2014.08.02 937 The Truth of the Five Immovable Beasts

2014.08.02 937 The Truth of the Five Immovable Beasts

Meeting Minutes: The Truth of Five Beasts Immovable

Ⅰ. Meeting Overview

Category	Details
Date	August 2, 2014
Topic	The Truth of Five Beasts Immovable (오수부동의 진리)
Speaker	Heo Kyeong-yeong
Key Concepts	Ebola virus, Three Poisons (탐진치), Five Beasts Immovable, Three Major Sovereignties of the People, Science vs. Spirituality, Religious Unity, Presidential Inauguration

Ⅱ. Meeting Discussion

• Ebola Virus and Human Vulnerability

  • The Ebola virus, named after its discoverer, is transmitted through animals like bats .
  • Viruses, unlike bacteria, are invisible to the naked eye and are essentially genetic material that can destroy human DNA .
  • Despite human strength, viruses like Ebola and influenza pose a significant threat, and there is no known cure for viruses .
  • The speaker claims that calling his name or viewing his photo can protect against such epidemics .

• The Three Poisons (탐진치)

  • The “three poisons” are greed (탐), anger (진), and foolishness (치) .
  • These poisons prevent people from escaping a cycle of desire and suffering .
  • Just as a child stops nursing after tasting something bitter (소태), humans need a “bitter taste” to overcome these poisons .

• The Truth of Five Beasts Immovable (오수부동의 진리)

  • This principle illustrates a cyclical hierarchy of fear in nature:
  • Mouse (쥐) fears Cat (고양이) .
  • Cat fears Dog (개) .
  • Dog fears Tiger (호랑이) .
  • Tiger fears Elephant (코끼리) .
  • Elephant fears Mouse .
  • This cycle demonstrates that there is no eternal strongman in nature; power is constantly circulating .
  • This principle extends to human society:
  • Human sentiment cannot overcome reason .
  • Reason cannot overcome law .
  • Law cannot overcome power .
  • Power (e.g., a judge) is subservient to higher authority (e.g., a president) .
  • Even a president is subservient to heaven, and heaven fears the common people .
  • The people’s power is manifested through their three major sovereignties: the right to elect, the right to resist, and the right to revolution .

• The Importance of Others’ Perspectives

  • To transcend the “Five Beasts Immovable” principle and achieve success, one must always consider others’ perspectives .
  • Self-centeredness leads to failure .
  • The speaker illustrates this with the example of an ambulance’s reversed lettering, which appears correctly in a rearview mirror for other drivers .
  • Good deeds, even small ones, lead to blessings and avert disaster, while bad deeds lead to misfortune .

• The Nature of Sin and Judgment

  • Upon death, a person is presented with books detailing their sins: one book for actions, one hundred for words, and ten thousand for thoughts .
  • Good deeds, however, are recorded on only a single sheet of paper .
  • This implies that most people are likely to face negative consequences in the afterlife .
  • The speaker claims that those who listen to his lectures and see his face will have their “energy changed” and their sins nullified .

• Religious Unity and the “Shadow World”

  • Humans often perceive the world as a “shadow” or illusion, mistaking false realities for truth .
  • The speaker argues that religious figures like pastors (목사) are like “dogs” guiding the “sheep” (followers) for the “shepherd” (God/Jesus), a role not explicitly defined in the Bible .
  • He emphasizes the commonalities between Christianity and Buddhism, citing shared concepts like “Amen” (아멘) and “Aum” (옴), and the names of Jesus’s and Buddha’s mothers (Mary/Maya) .
  • He asserts that all religions are ultimately one and that understanding this will end religious conflicts .

• Presidential Inauguration and National Vision

  • The speaker criticizes past presidential inaugurations held at the National Assembly, arguing that the President, as head of state and administration, should not be subservient to the legislative branch .
  • He proposes a grand inauguration ceremony in Gwanghwamun Square, involving a dramatic descent from the sky with “angels” and a procession of white horses, symbolizing his divine mandate and setting a new global standard .
  • The inauguration would be a “festival” for the people, with no elevated seating for dignitaries, emphasizing equality .

• The Power of the “Outcast” (왕따)

  • Historically, individuals who were “outcasts” or marginalized (왕따) often became great leaders or innovators, such as Bill Clinton, Barack Obama, Napoleon, and Park Chung-hee .
  • Scientists who challenged conventional wisdom, like those who proposed a spherical Earth, were initially ostracized but later proven correct .
  • The speaker suggests that his own initial rejection by society is a sign of his eventual rise to power .
  • He claims that his abilities, such as changing milk and water or healing people with his gaze, are beyond scientific explanation, and that science’s inability to comprehend him further solidifies his unique position .

Ⅲ. Action Items

• Attendees are encouraged to reflect on the “Truth of Five Beasts Immovable” and its implications for personal and societal power dynamics .
• Individuals should strive to act with consideration for others to achieve happiness and positive outcomes .
• The speaker’s followers are urged to spread his message to others .

1. According to the “Five Beasts Immovable Truth” (오수부동의 진리), which animal is most afraid of the cat?

① Dog
② Mouse
③ Tiger
④ Elephant

(② Mouse, The “Five Beasts Immovable Truth” describes a hierarchy of fear where the mouse fears the cat, the cat fears the dog, and so on. A common misconception might be that a smaller animal is always at the bottom of the fear chain, but this principle shows a cyclical nature.)

2. What is the name of the virus that is transmitted by eating bats, as mentioned in the lecture?
   (Ebola, The lecture identifies Ebola as a virus transmitted through the consumption of bats. A common misconception is that Ebola is a bacterium, but the speaker clarifies it is a virus.)

3. True or False: According to the lecture, the three poisons (삼독) of humanity are greed, anger, and foolishness.
   (True, The lecture explicitly states that “탐진치” (greed, anger, foolishness) are the three poisons that people struggle to overcome. A common misconception might be that these are external forces, but they are internal human tendencies.)

4. True or False: The lecture states that a person who performs good deeds will immediately see the rewards of their actions.
   (False, The lecture uses the analogy of spring grass growing, stating that one may not immediately see its growth, but it continuously increases. Similarly, good deeds may not show immediate results, but they accumulate. A common misconception is that good deeds always bring instant gratification.)

5. What is the term used in the lecture to describe the phenomenon where people perceive reality as an illusion or a distorted image, like the moon reflected in a thousand rivers?
   (여영관 (Yeoyeongwan), The lecture uses “여영관” (Yeoyeongwan) to describe how people often see illusions or distorted realities, comparing it to “월인천강” (Wolinchungang), where one moon is reflected in a thousand rivers, appearing differently to each observer. A common misconception is that everyone perceives reality objectively, but the lecture argues for subjective and often false perceptions.)

Intermediate

1. The lecture discusses “오수부동의 진리” (Five Beasts Immovable Truth) and applies it to human society. Explain how this principle illustrates the idea that “there is no eternal strongman” in nature and society.
   (The “Five Beasts Immovable Truth” demonstrates a cyclical hierarchy of power (mouse fears cat, cat fears dog, dog fears tiger, tiger fears elephant, elephant fears mouse). This illustrates that no single entity holds absolute, permanent power. In society, this translates to the idea that even powerful figures like presidents are ultimately accountable to the people, who possess the power to elect, resist, and even revolt. A common misconception is that power structures are linear and fixed, but the principle highlights their dynamic and interdependent nature.)

2. According to the lecture, what are the three main rights (3대 주권) guaranteed to citizens in the constitution, and how do they relate to the “Five Beasts Immovable Truth”?
   (The three main rights are the right to elect (선출권), the right to resist (저항권), and the right to revolution (혁명권). These rights empower citizens, making them ultimately more powerful than even the president. This directly relates to the “Five Beasts Immovable Truth” by showing that just as the mighty elephant fears the tiny mouse, the most powerful leaders ultimately fear the collective will of the people. A common misconception is that once a leader is elected, citizens lose their power, but these rights ensure ongoing accountability.)

3. The lecture contrasts “균” (bacteria) with “바이러스” (viruses). What is the key distinction made, and why is this distinction significant in the context of human health and intervention?
   (The key distinction is that bacteria (“균”) are often visible, can be utilized (like in fermentation), and can be good or bad, whereas viruses (“바이러스”) are invisible to the naked eye (like genes) and currently have no effective preventive medicine or cure. This is significant because it implies that while humans can interact with and even manipulate bacteria, viruses represent a more fundamental and uncontrollable threat to human life, highlighting the limits of human intervention. A common misconception is that all microorganisms are the same, but the lecture emphasizes their distinct characteristics and impact.)

4. The lecture describes a person’s journey after death, encountering books of sins. What are the three categories of sins mentioned, and how do their volumes differ?
   (The three categories of sins are: 1) Sins committed by action (one book), 2) Sins committed by speech (one hundred books), and 3) Sins committed by thought (ten thousand books). This illustrates that internal thoughts and spoken words carry significantly more weight in the spiritual accounting than physical actions. A common misconception is that only physical actions constitute “sins,” but the lecture emphasizes the profound impact of thoughts and words.)

5. Explain the analogy of the ambulance text written backward on the front of the vehicle. What message does this convey about perspective and success?
   (The ambulance text is written backward so that drivers looking in their rearview mirrors see it correctly. This conveys the message that to succeed, one must always consider the perspective of others (“남의 입장에서 바라봐야 돼요”). Focusing solely on one’s own perspective (“내만 잘되도록 해놓으면”) leads to failure. It highlights the importance of empathy and outward-looking action for true success and happiness. A common misconception is that self-interest is the primary driver of success, but the lecture argues for an other-centered approach.)

Advanced

1. The lecture argues that “왕따” (being an outcast) can lead to becoming a “왕” (king or leader). Provide examples from the lecture to support this claim and explain the underlying philosophy.
   (The lecture provides examples like Barack Obama (bullied for being biracial, turned to drugs, then recovered to become president), Napoleon (short stature led to isolation and intense study, becoming emperor), and Park Chung-hee (poor and ostracized, motivated to enrich the nation as president). The underlying philosophy is that isolation and hardship, rather than social popularity, often force individuals to develop inner strength, focus, and unique perspectives, which are essential qualities for leadership and innovation. Those who are “왕따” are often free from distractions and social pressures, allowing them to pursue their goals with greater intensity and originality, eventually leading them to positions of power or influence. A common misconception is that social acceptance is a prerequisite for success, but the lecture posits that adversity can be a powerful catalyst.)

2. Discuss the lecture’s perspective on the relationship between science and spiritual or metaphysical phenomena. How does the speaker suggest that scientific advancement impacts our understanding of the universe and phenomena like “허경영의 능력” (Heo Kyung-young’s abilities)?
   (The lecture suggests that as science advances, it increasingly reveals the vastness and mystery of the universe, making scientists more “confused” and less able to explain fundamental truths. It argues that phenomena like Heo Kyung-young’s ability to change milk, water, or people with his gaze, or to heal, are beyond scientific comprehension and cannot be replicated by current scientific methods, which are limited to the physical realm. The speaker implies that science, despite its progress, is ultimately inadequate for understanding spiritual or metaphysical realities, and that attempts to “왕따” (ostracize) such phenomena only serve to highlight their unique power. A common misconception is that science will eventually explain everything, but the lecture posits that some truths remain eternally beyond its grasp.)

3. The lecture draws parallels between Christianity and Buddhism, particularly regarding terminology and historical origins. Identify specific examples given and explain the speaker’s broader message about religion.
   (The lecture points out several parallels: “아멘” (Amen) in Christianity is linked to “아미타” (Amita) or “옴” (Om) in Buddhism, suggesting a common linguistic root. It also notes that Jesus’s mother was Mary, similar to Buddha’s mother, Maya (Maria in Sanskrit). Furthermore, the terms “장로” (elder) and “집사” (deacon) in Christianity are claimed to have originated from Buddhist terminology, and European churches were historically called “사원” (temples). The speaker’s broader message is that all religions are fundamentally one (“다 하나야”), and people should not engage in religious conflict or discrimination. Instead, they should recognize the shared essence of faith and ultimately seek the “truth” (허경영을 알아보면 완성되는 거예요). A common misconception is that religions are entirely distinct and often conflicting, but the lecture advocates for a unified view.)

4. The lecture describes a unique presidential inauguration ceremony. What are the key elements of this proposed ceremony, and what is its intended purpose in both domestic and international contexts?
   (The proposed inauguration involves the president descending from the sky via a “천사 날개” (angel wings) with 12 other “angels” over a crowd of millions in Gwanghwamun Plaza. Upon landing, the 12 angels disappear, and the president mounts a white horse, leading 33 other horsemen with ancient Korean flags. The stage is at ground level, with no elevated seating for dignitaries, emphasizing equality with the public. The purpose is twofold: domestically, it’s a “국민의 축제” (national festival) that elevates the people and breaks from traditional hierarchical ceremonies. Internationally, it’s a “기선을 잡는다” (to seize the initiative) and a “퍼포먼스” (performance) to project Korea’s unique power and heritage, establishing the president as a divinely-sent leader on the global stage. A common misconception is that inaugurations are purely ceremonial; this one is designed for profound political and spiritual impact.)

Central Questions & Answers

1. What is the “Truth of Five Beasts” (Osu Budong) according to Huh Kyung-young?

• Question: What is the core meaning of the “Truth of Five Beasts” (Osu Budong) as explained by Holiest Huh Kyung-young, and how does it illustrate the natural order of power and influence?

• Answer: The “Truth of Five Beasts” illustrates a cyclical hierarchy of fear and power in nature, where no single entity is eternally dominant. It begins with the mouse fearing the cat, the cat fearing the dog, the dog fearing the tiger, and the tiger fearing the elephant. The cycle completes with the elephant, despite its immense size, fearing the mouse, particularly if a mouse enters its trunk while sleeping, which could be fatal. This principle highlights that even the most powerful beings have vulnerabilities, and power is always in flux.

• Key Quote: “So, this is how it goes around. So, in other words, the principle of nature works like this.”
  2. How does the “Truth of Five Beasts” apply to human society and politics?

• Question: How does Holiest Huh Kyung-young extend the “Truth of Five Beasts” to explain power dynamics in human society, particularly concerning law, authority, and the role of citizens?

• Answer: This truth extends to human society, demonstrating that power is never absolute. For instance, human sentiment cannot overcome logic, logic cannot overcome law, law cannot overcome authority, and authority cannot overcome the power of the Holiest. However, even the Holiest is ultimately subject to the will of the people. Just as an elephant fears a mouse, a president, despite immense power, fears the collective will of the citizens. Citizens possess fundamental constitutional rights—the right to elect, the right to resist, and the right to revolution—which can ultimately change even the highest authority.

• Key Quote: “The president, who seems so great, fears each and every citizen the most.”
  3. What is the significance of “looking from others’ perspectives” in achieving success and escaping the cycle of suffering?

• Question: Holiest Huh Kyung-young often speaks about the importance of perspective. How does he explain that adopting others’ viewpoints is crucial for success and transcending the “Truth of Five Beasts”?

• Answer: To transcend the cyclical nature of the “Truth of Five Beasts” and achieve true success, one must always view situations from others’ perspectives. Just as an ambulance writes its name backward on the front so that drivers in front see it correctly in their rearview mirrors, one must act to benefit others, not just oneself. Focusing solely on personal gain leads to failure. True happiness and blessings come from benefiting others, which aligns with the principle of “self-benefit through benefiting others.”

• Key Quote: “To escape the principle of Osu Budong and go to the Sky Temple, you must always look from others’ perspectives.”
  4. What are the three types of sins and how do they impact one’s destiny, according to Holiest Huh Kyung-young?

• Question: Holiest Huh Kyung-young describes different categories of sins. What are the three types of sins, and what are their relative impacts on an individual’s spiritual journey?

• Answer: Holiest Huh Kyung-young explains that sins are categorized into three types, each with increasing severity. First are sins of action, which are recorded in one book. Second are sins of speech, which are far more numerous, filling one hundred books. The most pervasive and numerous are sins of thought or mind, which fill ten thousand books. In contrast, good deeds are often so few they might only fill a single sheet of paper. This highlights the immense burden of negative thoughts and words compared to actions, and the scarcity of truly good deeds.

• Key Quote: “Sins committed by action are one book, but sins committed by speech are how many books? One hundred books.”
  5. How does Holiest Huh Kyung-young view the relationship between traditional religions and his teachings?

• Question: What is Holiest Huh Kyung-young’s perspective on the unity of religions, and how does he connect concepts from Buddhism and Christianity?

• Answer: Holiest Huh Kyung-young asserts that all religions are fundamentally one and should not be seen as separate or conflicting. He points out linguistic and conceptual similarities between Buddhism and Christianity, such as “Amen” in Christianity being derived from the Sanskrit “Aum” or “Aumen” found in Buddhist chants. He also notes that the names of Jesus’s mother, Mary, and Buddha’s mother, Maya, are phonetically similar. He suggests that many terms and concepts in the Bible have roots in Buddhist teachings, indicating a shared origin or influence. Ultimately, he believes that understanding his teachings completes the spiritual journey for followers of any religion.

• Key Quote: “So you should see all religions as one. You shouldn’t look at it as ‘that’s Buddhism,’ ‘that’s this.’ Religion is like ‘Aum’.”
  6. What is the true nature of reality and how does it differ from human perception, according to Holiest Huh Kyung-young?

• Question: Holiest Huh Kyung-young often challenges conventional understanding of reality. What does he say about the true nature of reality versus how humans perceive it?

• Answer: Holiest Huh Kyung-young states that humans perceive the world as a “shadow” or an “illusion” (Yeoyoungwan), mistaking false appearances for truth. He uses the analogy of “the moon reflected in a thousand rivers” (Wolincheongang), where the single moon appears differently in each reflection, symbolizing how people interpret truth based on their limited perspectives. He emphasizes that what people believe to be true, even in religious contexts, is often a distorted reality. His teachings aim to provide a clear standard and perspective to discern true reality from illusion.

• Key Quote: “What you perceive as truth is all false.”
  7. What is Holiest Huh Kyung-young’s vision for his presidential inauguration and its global significance?

• Question: Holiest Huh Kyung-young has a unique vision for his presidential inauguration. What are the key elements of this ceremony, and what message does it aim to convey to the world?

• Answer: Holiest Huh Kyung-young envisions an unprecedented presidential inauguration ceremony designed to capture global attention and establish his divine authority. He plans to descend from the sky on a hang glider with angel wings, accompanied by twelve other “angels,” landing on a stage in Gwanghwamun Square before millions of citizens. After landing, the twelve angels will disappear, and he will mount a large white horse, leading 33 horsemen carrying the ancient Gojoseon flag. This elaborate “performance” is intended to demonstrate his heavenly origin and set a new standard for global leadership, emphasizing Korea’s historical significance and future role in world unification.

• Key Quote: “You are a president who emerged from the earth, but I am a person who descended from the sky. That must be firmly established.”
  Top 3 Recommended Questions:

1. What is the “Truth of Five Beasts” (Osu Budong) according to Huh Kyung-young?
2. How does the “Truth of Five Beasts” apply to human society and politics?
3. What is the significance of “looking from others’ perspectives” in achieving success and escaping the cycle of suffering?

The Truth of the Five Beasts in Motion

1. The Ebola Virus and the Analogy of Bitter Medicine
   The Ebola virus, named by international organizations such as the United Nations or the World Health Organization, is transmitted through bats. The individual who discovered this virus was named Ebola, and the virus itself bears this name. This situation can be likened to a traditional practice where mothers would apply a bitter substance, such as sotae (bitterwood), to their breasts to wean their children. Once a child tastes the bitterness, they refuse to suckle again, even if offered. This demonstrates that a strong stimulus can cause a cessation of undesirable behavior.

In a broader sense, humanity, from the perspective of the Holiest, is akin to children. When divine prohibitions are met with a “bitter taste,” humans cease their forbidden actions. The Holiest has come to this Earth to administer this “bitter medicine” to humanity. Humans often persist in actions that are not beneficial to them, but once they experience an adverse consequence, they will not repeat the action, even if encouraged.

2. The Three Poisons and the Cycle of Life
   The Three Poisons (탐진치, tam-jin-chi): greed, anger, and ignorance, are considered the world’s three fundamental toxins. Without the “bitter medicine” of divine intervention, people cannot escape these poisons, continuing to pursue them until death. Greed involves coveting, anger involves resentment, and ignorance involves foolishness. To overcome these, one must study, exercise patience, and cultivate understanding.

These poisons are comparable to a child who, despite being old enough to chew solid food, insists on consuming only breast milk, hindering their development. Similarly, humanity, despite the teachings of figures like Sakyamuni and Jesus, continues to cling to these three poisons. Those who follow Huh Kyung-young and accumulate blessings will be protected from future epidemics, such as the influenza virus, by merely invoking his name or viewing his image.

3. The Principle of the Five Beasts in Motion
   The lecture today focuses on the Truth of the Five Beasts in Motion (오수부동의 진리, osu-budong-ui-jinri). This principle illustrates a cyclical hierarchy of fear among five animals:

• Mouse (쥐, jwi) fears the Cat (고양이, goyangi).
• Cat fears the Dog (개, gae).
• Dog fears the Tiger (호랑이, horangi).
• Tiger fears the Elephant (코끼리, kokkiri).
• Elephant fears the Mouse.
  This cycle demonstrates that there is no eternal strongman in nature; power is always relative and cyclical. This natural law also applies to human society.

4. The Hierarchy of Power in Human Society
   The principle of the Five Beasts in Motion extends to human relationships and societal structures:

• Human sentiment (인정, injeong) cannot overcome reason (이치, ichi).
• Reason cannot overcome law (법, beop).
• Law cannot overcome authority (권력, gwollyeok).
• Authority cannot overcome the Holiest (하늘, haneul).
• The Holiest cannot overcome the people (백성, baekseong).
  For example, a lawyer, no matter how skilled, is subordinate to a judge. A judge, in turn, is subject to the authority of those in power who can influence their assignments. Those in power, including presidents, are ultimately accountable to the Holiest. However, even the Holiest is influenced by the will of the people. If the people rise up, the Holiest can change the course of events. This is evident in family dynamics, where parents often yield to their children’s wishes.

5. The Three Sovereign Rights of the People
   The people possess inherent power, enshrined in the constitution, that surpasses even that of a president. These are the Three Sovereign Rights (3대 주권, samdae jugwon):

• Right to Elect (선출권, seonchul-gwon): The power to choose leaders.
• Right to Resist (저항권, jeohang-gwon): The power to oppose unjust governance.
• Right to Revolution (혁명권, hyeongmyeong-gwon): The ultimate power to overthrow a government.
  These rights mean that the people can change their leaders at any time if they are dissatisfied. This embodies the principle of the Five Beasts in Motion, where even the seemingly most powerful entity, like the elephant, fears the smallest, like the mouse, because a mouse entering its trunk could be fatal. Similarly, humans, despite their strength, are vulnerable to unseen viruses like Ebola, which can ultimately lead to death.

6. Viruses, Genes, and the Holiest’s Control
   Viruses, unlike bacteria, are invisible to the human eye and are essentially genes (유전자, yujeonja). They can destroy human genes, leading to death. There is no known cure for viruses. Huh Kyung-young states that only his name possesses efficacy against viruses.

The natural world operates under the Holiest’s direction. For instance, the fermentation process in making traditional Korean jang (fermented sauces) is guided by microorganisms, which in turn receive instructions from the Holiest. If a family’s jang flavor changes, it is believed to be a sign of impending misfortune for that household. This belief underscores the importance of maintaining family harmony and tradition, as the Holiest’s influence extends to such details.

7. The Importance of Altruism and the Path to Happiness
   To transcend the cycle of the Five Beasts in Motion and ascend to the Sky Temple, one must always consider others’ perspectives. Focusing solely on personal gain will not lead to success or happiness. True happiness comes from benefiting others. As the saying goes, “Even a single good deed, though its reward may not be immediately apparent, automatically wards off misfortune.” Conversely, committing wrongdoings causes blessings to flee.

This concept is illustrated by the analogy of sharpening a knife. Doing good deeds is like the grass in a spring garden: it grows imperceptibly but eventually flourishes. Committing wrongdoings is like sharpening a knife on a rough stone: the damage to the blade is not immediately visible, but it gradually deteriorates.

8. The Three Books of Sins and the Single Page of Good Deeds
   Upon death, an individual is presented with three types of books detailing their sins:

• One book for sins of action (행동으로 지은 죄, haengdong-euro jieun joe), such as harming others.
• One hundred books for sins of speech (말로 지은 죄, mal-lo jieun joe), encompassing all verbal transgressions.
• Ten thousand books for sins of thought (마음으로 지은 죄, maeum-euro jieun joe), representing all negative mental states.
  After reviewing these vast records, the individual is given a single page detailing all their good deeds. This stark contrast highlights the immense accumulation of sins compared to good actions. The individual is then directed to choose one of three doors, which, unbeknownst to them, all lead to undesirable destinations, symbolizing the consequences of a life lived without true altruism.

9. The Paradox of the Ambulance and the Perspective of Others
   The word “AMBULANCE” is often written in reverse on the front of emergency vehicles. This is so that drivers looking in their rearview mirrors see the word correctly, allowing them to yield the right of way. This illustrates the importance of adopting another’s perspective. To truly succeed and reach the Sky Temple, one must always consider how their actions are perceived by others, rather than focusing solely on their own viewpoint.

10. The Triumph of the Outcast and the Limits of Science
    Throughout history, those who were initially outcasts (왕따, wangtta) often became kings (왕, wang). Figures like Barack Obama, Napoleon, and Park Chung-hee, who faced adversity and isolation in their youth, ultimately rose to positions of power. Similarly, scientific pioneers like Galileo and Copernicus, who challenged prevailing beliefs, were initially ostracized but later recognized for their truths. Jesus, too, was an outcast who suffered a humiliating execution, yet his teachings endured.

Science, despite its advancements, has limitations. The more it explores the universe, the more profound and mysterious the cosmos appears. Scientists acknowledge their inability to fully comprehend the universe’s infinite nature. Similarly, scientific methods cannot fully explain phenomena like the efficacy of Huh Kyung-young’s abilities to heal or transform. These abilities, which involve altering genes and influencing matter, transcend current scientific understanding.

11. The Unity of Religions and the True Meaning of Faith
    All religions, whether Buddhism, Christianity, or Islam, share a common essence. The term “Amen” in Christianity is derived from the Sanskrit word “Aum” or “Amen,” which is also found in Buddhist chants. Similarly, the Christian “Messiah” is linked to the Sanskrit “Maitreya.” Even the names of religious figures, such as Mary, the mother of Jesus, and Maya, the mother of Buddha, bear striking similarities.

Historically, many European churches were originally temples, and practices like ringing bells and using prayer beads were common to both Buddhism and early Christianity. This suggests a shared origin and underlying unity among faiths. The Holiest’s presence on Earth aims to end religious conflicts, emphasizing that all religions ultimately lead to the same truth. True faith involves recognizing this unity and ultimately understanding the teachings of Huh Kyung-young.

12. The Holiest’s Inauguration and the Vision for a Unified World
    Huh Kyung-young envisions a presidential inauguration ceremony that transcends traditional norms, symbolizing a new era of global unity and the Holiest’s direct intervention. Instead of a conventional ceremony at the National Assembly, the inauguration will take place in a grand public space like Gwanghwamun Plaza, attended by millions.

The ceremony will feature Huh Kyung-young descending from the sky, accompanied by twelve angels with wings, in a spectacle designed to capture global attention and establish his divine authority. This dramatic entrance will be followed by his ascent onto a white horse, leading a procession of thirty-three horsemen, each with unique cloaks, symbolizing the ancient Korean heritage and its global influence.

The stage for the inauguration will be designed to place all attendees, including dignitaries, at the same level as the citizens, emphasizing the principle that no one is above the people. The event will be a grand festival, featuring performances by national artists, rather than a formal political gathering. This elaborate performance is meticulously planned to be flawless, showcasing advanced technology and leaving the world in awe, questioning whether it is a mere performance or a genuine divine manifestation. This will serve as a powerful statement to the world, asserting the Holiest’s leadership and the vision for a unified global civilization.

The Profound Truths of Huh Kyung-young’s Teachings

1. The Analogy of the Bitter Gourd and Human Nature
   The Ebola virus, named by international health organizations, is understood to originate from bats, which are consumed due to hunger . The virus itself is named Ebola . This phenomenon can be likened to a traditional method used by mothers to wean infants: applying a bitter substance, such as the bitter gourd (Sotae), to their breasts . Once an infant experiences this bitter taste, they refuse to suckle again, even if offered . This illustrates how a strong stimulus can halt an undesirable behavior .

From a divine perspective, humanity is akin to these infants . Just as the bitter gourd deters a child from an undesirable habit, certain divine interventions prevent humans from engaging in harmful actions . Without such “bitter gourd” experiences, individuals remain trapped in the Three Poisons (탐진치, tam-jin-chi): greed, anger, and ignorance . These poisons persist until death, even on the verge of it . Greed involves coveting, anger involves resentment, and ignorance involves foolishness . Overcoming these requires study for ignorance, patience for anger, and understanding for greed . The analogy extends to an infant who, despite being old enough to chew solid food, prefers to suckle for free, hindering their development . Similarly, humanity’s attachment to the Three Poisons, despite the teachings of figures like Buddha or Jesus, impedes spiritual growth .

2. The Principle of Five Animals and Cyclical Power
   The Truth of Five Animals (오수부동의 진리, Osu-budong-ui Jinri) describes a cyclical hierarchy of fear among five animals .

• The mouse (쥐, jwi) fears the cat (고양이, goyang-i) .

• The cat fears the dog (개, gae) .

• The dog fears the tiger (호랑이, horang-i) .

• The tiger fears the elephant (코끼리, kokkiri) .

• However, the elephant ultimately fears the mouse .
  This cycle demonstrates that there is no eternal strongman in nature; power is constantly in flux . This principle extends to human society:

• A president, despite their immense power, ultimately fears the collective will of the people . A popular uprising, like the April 19th Revolution, can lead to their downfall .

• In the legal system, human sentiment cannot overcome logic, logic cannot overcome law, and law cannot overcome authority . A lawyer, no matter how skilled, is subordinate to a judge . A judge, in turn, is subordinate to those in higher positions of authority .

• Ultimately, even those in positions of authority are subject to the will of the Holiest . Yet, the Holiest itself is said to fear the righteous populace . When the people rise, the Holiest can change the course of events .
  This concept is reflected in family dynamics, where parents often yield to their children’s wishes . The people possess three fundamental sovereign rights (3대 주권, samdae jugwon) guaranteed by the constitution :

• The right to elect (선출권, seonchul-gwon) leaders .

• The right to resist (저항권, jeohang-gwon) .

• The right to revolution (혁명권, hyeokmyeong-gwon) .
  These rights empower the populace to change leaders even after an election if they are dissatisfied . This cyclical nature of power, where the seemingly weakest can ultimately influence the strongest, is the essence of the Five Animals principle .

3. The Invisible Threat of Viruses and the Power of the Holiest
   Just as the elephant fears the tiny mouse, humanity, despite its strength, is vulnerable to invisible threats like viruses such as AIDS and Ebola . Viruses, unlike bacteria, are microscopic and cannot be seen by the naked eye . They are essentially genetic material that can destroy human DNA, leading to death . There are no known cures for viruses .

The speaker asserts that only the name of Huh Kyung-young possesses efficacy against viruses . This suggests a spiritual or energetic intervention beyond conventional science.

4. The Hierarchy of Human Endeavor and Divine Influence
   Human endeavors can be categorized into a hierarchy:

• Common people live by their physical labor, relying on their strength .
• Intellectuals, such as lawyers, live by their minds and qualifications .
• Judges live by their virtue and moral authority .
• Those in power live by their fortune and influence .
• The Holiest operates according to its own laws and truths .
  This hierarchy also operates in a cyclical manner, where parents are influenced by their children, and children by their own offspring, perpetuating the principle of Five Animals .

5. The Importance of Empathy and Altruism
   To transcend this cyclical existence and ascend to a higher realm, one must always view situations from the perspective of others . Focusing solely on personal gain is futile . True success and happiness come from bringing joy to others .

A parable illustrates the gravity of human actions: upon death, an individual is presented with books detailing their sins .

• One book records sins of action (행동으로 지은 죄, haengdong-euro jieun joe), such as physical harm .
• One hundred books record sins of speech (말로 지은 죄, mal-lo jieun joe), such as insults .
• Ten thousand books record sins of thought (마음으로 진 죄, maeum-euro jin joe), reflecting the vastness of internal transgressions .
• In stark contrast, good deeds are recorded on a single sheet of paper .
  This stark imbalance highlights the pervasive nature of human wrongdoing. Those who accumulate such a record are often led to undesirable destinations after death . To avoid this fate, one must engage in good deeds and embrace the teachings of the Holiest .

6. The Significance of Fermentation and Household Harmony
   Traditional fermented foods like soybean paste (된장, doenjang) and soy sauce (간장, ganjang) are not solely human creations . While humans initiate the process, the actual fermentation is carried out by microorganisms under divine guidance . The taste of these fermented foods is believed to reflect the fate of a household . A change in the taste of a family’s traditional soybean paste, for instance, was historically seen as an omen of decline . This belief led people to perform rituals and prayers before making fermented foods, emphasizing the importance of purity and intention .

This underscores the concept of family harmony (가화만사성, gahwa-mansaseong), where a peaceful home brings prosperity . The speaker notes that Western societies, exemplified by figures like Bill Gates, increasingly prioritize family life, sometimes even over prestigious careers . In contrast, the speaker laments a perceived decline in the importance of family in contemporary Korean society .

7. The Illusion of Reality and the True Nature of Religious Roles
   Humanity often perceives reality as an illusion or a shadow . What people consider truth is often a falsehood . For example, in Christianity, God is the shepherd, and believers are the sheep . The role of a pastor (목사, moksa) is not explicitly found in the Bible . Instead, the pastor is likened to a dog (개, gae) that assists the shepherd in guiding the sheep . This highlights a potential misinterpretation or conflation of roles among believers . Similarly, in Buddhism, a monk is not the Buddha .

This phenomenon, where people mistake illusions for reality, is called “Moon Reflected in a Thousand Rivers” (월인천강, worin-cheon-gang) . Just as one moon can appear in a thousand different ways when reflected in a thousand rivers, people perceive truth differently due to their lack of a clear standard . The speaker suggests that his teachings provide this standard, enabling individuals to discern truth from illusion .

8. The Proper Protocol for Presidential Inauguration
   The speaker criticizes the traditional practice of holding presidential inauguration ceremonies at the National Assembly . The president is both the head of the administration (행정수반, haengjeong-suban) and the head of state (국가원수, gukga-wonsu) . While the head of the administration might be inaugurated at the National Assembly, the head of state, representing all branches of government and the entire nation, should not be .

The speaker proposes an alternative: an inauguration ceremony held in a public square, such as Gwanghwamun Plaza, Seoul Plaza, or Seoul Station Plaza, attended by millions of citizens . This would transform the inauguration into a national festival, emphasizing that the people are the true presidents .

The speaker envisions a spectacular inauguration for himself:

• He would descend from the sky on a hang glider adorned with angel wings, accompanied by twelve other “angels” .
• This aerial display would circle above the millions gathered before landing on a stage .
• This dramatic entrance would establish his divine authority, proclaiming him as one descended from the heavens, not merely risen from the earth .
• Upon landing, the twelve angels would vanish into a mist, leaving only the speaker on stage .
• He would then mount a magnificent white horse, one of thirty-three horses that would emerge from the mist .
• The procession would be led by a person carrying the flag of Gojoseon (삼조국, samjo-guk), symbolizing Korea’s ancient heritage .
• The speaker, wearing a distinctive cape, would ride among the thirty-three horsemen, creating a grand spectacle .
• This elaborate performance, meticulously choreographed, would be unlike any other inauguration in the world, showcasing advanced technology and leaving observers questioning its reality .
• The stage itself would be designed to place all attendees, including dignitaries, at the same level as the citizens, symbolizing the president’s humility and connection to the people .

9. The Paradox of the Outcast and the Limits of Science
   The speaker observes a recurring pattern: outcasts (왕따, wangtta) often become kings (왕, wang) .

• Figures like Barack Obama, who faced discrimination as a person of color, or Napoleon, who was ridiculed for his height, channeled their experiences into ambition and ultimately achieved greatness .
• Similarly, those who endure hardship and isolation in their youth, rather than indulging in social pleasures, are more likely to achieve significant success, such as passing difficult examinations .
• Historically, individuals who challenged conventional wisdom, like those who proposed a spherical Earth, were initially ostracized or even persecuted, only to be recognized as geniuses later .
• Jesus, too, was an outcast who suffered a humiliating execution on the cross, a Roman method of punishment that was particularly abhorrent to Jews .
  The speaker suggests that his own initial rejection by society is a precursor to his eventual rise .

Furthermore, the speaker contends that science, despite its advancements, has limitations . As scientific understanding of the universe expands, scientists often become more perplexed by its mysteries, acknowledging the vastness of the unknown . The more they discover, the more secrets appear . The speaker claims that his abilities, such as transforming milk or water, or healing people with his gaze, transcend scientific explanation . He suggests that science’s inability to comprehend his powers is a sign that he, too, is an “outcast” who will eventually become a “king” . He cites a collaboration with Dr. Jeon Se-il, a prominent medical professional, to scientifically document his healing abilities, further underscoring the intersection of his spiritual claims with scientific inquiry .

10. The Unity of Religions and the Path to Enlightenment
    The speaker posits that all religions are fundamentally one . He points to linguistic and conceptual similarities between Buddhism and Christianity:

• The Buddhist chant “Om” (옴) is phonetically similar to the Indian word “Aum” (아우멘), which he connects to the Christian “Amen” .
• The term “Messiah” (메시아) in Christianity is linked to the Sanskrit “Maitreya” (마이트리아), which evolved through “Mettā” (메테아) and “Medea” (메데아) before becoming “Messiah” in Israel .
• Jesus’s mother, Mary (마리아), shares a similar name with Buddha’s mother, Maya (마야) .
  He also notes that many European churches were originally temples (사원, sawon), suggesting a shared architectural and spiritual heritage . Both Buddhist temples and early Christian churches used bells, rosaries, and prayer beads . These commonalities, he argues, indicate that religious conflicts are unnecessary . True enlightenment comes from recognizing the unity of all religions and ultimately understanding the Holiest .

The speaker concludes by highlighting ongoing religious conflicts, such as those between Judaism and Islam, and geopolitical tensions in the Korean Peninsula, where major powers harbor conflicting ambitions . He states that his presence is to prevent these conflicts and guide humanity towards a unified future .

Chinese Characters and Their Meanings

• 오수부동(五獸不動) – (Five Beasts Immobile, Principle of Five Animals, Immutable Law of Five Beasts)
  • Meaning in context: A principle illustrating a cyclical hierarchy of power where each entity fears another, ultimately returning to the first, signifying that there is no eternal strongman in nature or society.
• 서(鼠) – (Rat, Mouse, Rodent)
  • Meaning in context: Refers to the rat, the first animal in the “Five Beasts Immobile” principle, which fears the cat.
• 묘(猫) – (Cat, Feline)
  • Meaning in context: Refers to the cat, which fears the dog in the “Five Beasts Immobile” principle.
• 견(犬) – (Dog, Canine)
  • Meaning in context: Refers to the dog, which fears the tiger in the “Five Beasts Immobile” principle.
• 호(虎) – (Tiger, Big Cat)
  • Meaning in context: Refers to the tiger, which fears the elephant in the “Five Beasts Immobile” principle.
• 탐진치(貪瞋癡) – (Greed, Anger, Ignorance; Three Poisons, Three Roots of Evil)
  • Meaning in context: The three fundamental defilements in Buddhism that prevent spiritual liberation, likened to a “bitter gourd” that deters undesirable behavior.
• 주권(主權) – (Sovereignty, Rights of the People, Citizen’s Rights)
  • Meaning in context: The inherent power and rights of the people as the true owners of the nation, including the right to vote, resist, and revolt.
• 선출권(選出權) – (Right to Elect, Suffrage, Voting Right)
  • Meaning in context: The right of citizens to choose their leaders, specifically the president.
• 저항권(抵抗權) – (Right to Resist, Right of Resistance, Right to Oppose)
  • Meaning in context: The right of citizens to oppose unjust authority or government actions.
• 혁명권(革命權) – (Right to Revolution, Revolutionary Right, Right to Overthrow)
  • Meaning in context: The ultimate right of citizens to overthrow a government that fails to serve their interests, as seen in historical events like the April 19th Revolution.
• 유전자(遺傳子) – (Gene, Genetic Material, Hereditary Factor)
  • Meaning in context: The fundamental unit of heredity, used here to describe the microscopic nature of viruses and their ability to destroy human genetic material.
• 효소(酵素) – (Enzyme, Ferment)
  • Meaning in context: Biological catalysts, mentioned in the context of fermentation processes like making soy sauce and traditional Korean pastes.
• 효모(酵母) – (Yeast, Fermenting Agent)
  • Meaning in context: Microorganisms, specifically yeast, involved in fermentation, highlighting the role of “good bacteria” in traditional food production.
• 가화만사성(家和萬事成) – (Harmony in the Family, All Things Prosper; Family Harmony Brings Success)
  • Meaning in context: A traditional Korean proverb emphasizing that family harmony is the foundation for all success and prosperity.
• 여영관(如影觀) – (Like a Shadow, Seeing Illusions, Perceiving Falsity)
  • Meaning in context: The human tendency to perceive illusions or false realities, rather than the true nature of things, often leading to misunderstanding and confusion.
• 월인천강(月印千江) – (Moon Reflected in a Thousand Rivers, Myriad Reflections of the Moon, One Truth, Many Interpretations)
  • Meaning in context: A Buddhist concept illustrating that while there is one ultimate truth (the moon), it can be perceived and interpreted in countless different ways (reflections in a thousand rivers) depending on the observer.
• 행정수반(行政首班) – (Head of Administration, Chief Executive, Administrative Head)
  • Meaning in context: The leader of the executive branch of government, a role held by the president.
• 국가원수(國家元首) – (Head of State, National Leader, Sovereign)
  • Meaning in context: The highest representative of a nation, a role also held by the president, distinct from the head of administration.
• 입법부(立法府) – (Legislative Branch, Legislature, Parliament)
  • Meaning in context: The branch of government responsible for making laws, such as the National Assembly.
• 사법부(司法府) – (Judicial Branch, Judiciary, Court System)
  • Meaning in context: The branch of government responsible for interpreting laws and administering justice.
• 동상이몽(同床異夢) – (Same Bed, Different Dreams; Different Agendas, Divergent Goals)
  • Meaning in context: People or nations appearing to cooperate but secretly harboring different, often conflicting, intentions or goals.
• 자리이타(自利利他) – (Self-benefit and Other-benefit, Altruism, Mutual Benefit)
  • Meaning in context: The principle of benefiting oneself by benefiting others, leading to happiness and prosperity.
• 행선지인(行善之人) – (Person Who Does Good Deeds, Virtuous Person, Benevolent Individual)
  • Meaning in context: Someone who consistently performs good deeds, whose blessings grow steadily, even if not immediately apparent.
• 마도지석(磨刀之石) – (Whetstone, Sharpening Stone, Grinding Stone)
  • Meaning in context: Used metaphorically to describe how negative actions, like sharpening a knife on a rough stone, gradually erode one’s blessings and lead to ruin, even if the damage isn’t immediately visible.
• 장로(長老) – (Elder, Senior, Presbyter)
  • Meaning in context: A senior figure in a religious community, particularly in Christianity, but also referenced in Buddhism as someone dedicated to religious practice.
• 화엄경(華嚴經) – (Avatamsaka Sutra, Flower Garland Sutra)
  • Meaning in context: A major Mahayana Buddhist scripture known for its vast and intricate cosmology, depicting an infinite universe with countless worlds.
• 삼천대천세계(三千大千世界) – (Three Thousand Great Thousand Worlds, Infinite Universe, Myriad Worlds)
  • Meaning in context: A Buddhist cosmological term referring to an immeasurably vast universe, used to highlight the expansive view of the cosmos in Buddhism compared to earlier religious texts.
• 아미타(阿彌陀) – (Amitābha, Infinite Light, Boundless Light)
  • Meaning in context: A Buddha in Mahayana Buddhism, whose name is linked to the Christian “Amen” and the Buddhist “Om” as a universal sound or affirmation.
• 메시아(메시아) – (Messiah, Anointed One, Savior)
  • Meaning in context: A figure prophesied to deliver a group of people, with its etymological roots traced back to the Sanskrit “Maitriya” (Maitreya).
• 마이트리아(마이트리아) – (Maitreya, Future Buddha, Loving-Kindness)
  • Meaning in context: The name of the future Buddha in Buddhist tradition, presented as the origin of the term “Messiah.”

Synonyms and Related English Terms

• 에볼라 – (Ebola, Ebola Virus Disease, Viral Hemorrhagic Fever)
  • Meaning in context: A severe and often fatal illness in humans and other primates, used as an example of a dangerous virus.
• 바이러스 – (Virus, Pathogen, Microbe)
  • Meaning in context: A microscopic infectious agent that replicates inside the living cells of an organism, contrasted with bacteria.
• 소태 – (Bitter Gourd, Bitter Melon, Extremely Bitter Substance)
  • Meaning in context: A very bitter substance applied to a mother’s breast to wean a child, used as an analogy for a strong deterrent against undesirable behavior.
• 자극 – (Stimulus, Incentive, Provocation)
  • Meaning in context: An external factor that causes a response, used to explain how children learn to stop undesirable actions.
• 어리석은 – (Foolish, Ignorant, Unwise)
  • Meaning in context: Lacking wisdom or understanding, one of the “Three Poisons” (탐진치).
• 전염병 – (Epidemic, Pandemic, Contagious Disease)
  • Meaning in context: A widespread infectious disease, mentioned as a threat that can be overcome by following Huh Kyung-young.
• 자연의 이치 – (Natural Law, Principle of Nature, Cosmic Order)
  • Meaning in context: The inherent rules and order governing the natural world, which also apply to human society.
• 권력 – (Power, Authority, Influence)
  • Meaning in context: The ability to control or direct others, discussed in the context of a hierarchy where power can be overcome by collective action.
• 백성 – (People, Populace, Citizens)
  • Meaning in context: The general public, emphasized as the ultimate source of power, even over those in authority.
• 헌법 – (Constitution, Fundamental Law, Charter)
  • Meaning in context: The supreme law of a country, which guarantees the fundamental rights and powers of its citizens.
• 시민단체 – (Civic Group, NGO, Civil Society Organization)
  • Meaning in context: Non-governmental organizations formed by citizens to advocate for various causes, capable of influencing or even overthrowing powerful figures.
• 세균 – (Bacteria, Germ, Microorganism)
  • Meaning in context: Single-celled microorganisms, distinguished from viruses, some of which are beneficial (e.g., in fermentation).
• 덕 – (Virtue, Morality, Benevolence)
  • Meaning in context: Moral excellence or righteousness, associated with judges in the hierarchy of human endeavors.
• 운 – (Luck, Fortune, Destiny)
  • Meaning in context: Fate or chance, associated with those who hold political power.
• 진리 – (Truth, Reality, Principle)
  • Meaning in context: Fundamental and unchanging principles, associated with the heavens or ultimate cosmic order.
• 왕따 – (Outcast, Bully Victim, Socially Excluded Person)
  • Meaning in context: Someone who is ostracized or bullied, presented as a common experience for future leaders and innovators.
• 천재 – (Genius, Prodigy, Brilliant Mind)
  • Meaning in context: A person of exceptional intellectual or creative power, often initially misunderstood or rejected.
• 과학자 – (Scientist, Researcher, Scholar)
  • Meaning in context: Individuals who conduct scientific research, whose understanding of the universe is constantly evolving and often leads to more questions than answers.
• 신비 – (Mystery, Enigma, Wonder)
  • Meaning in context: Something that is difficult or impossible to understand or explain, particularly referring to the vastness of the universe.
• 행복 – (Happiness, Well-being, Contentment)
  • Meaning in context: A state of joy and satisfaction, achieved by prioritizing the well-being of others over oneself.
• 복 – (Blessing, Fortune, Good Luck)
  • Meaning in context: Good fortune or divine favor, which accumulates through good deeds and diminishes through wrongdoing.
• 화 – (Calamity, Disaster, Misfortune)
  • Meaning in context: A great misfortune or trouble, which is averted by performing good deeds.
• 염불 – (Chanting, Buddhist Prayer, Mantra Recitation)
  • Meaning in context: The recitation of Buddhist prayers or mantras, often ending with “Om” or “Aum.”
• 메시아 – (Messiah, Savior, Deliverer)
  • Meaning in context: A prophesied redeemer, with its linguistic roots traced to Sanskrit.
• 마리아 – (Mary, Maria)
  • Meaning in context: The name of Jesus’s mother, linked to the name “Maya,” the mother of Siddhartha Gautama (Buddha).
• 제사 – (Ritual, Sacrifice, Ancestor Worship)
  • Meaning in context: Religious ceremonies involving offerings, particularly in ancient Judaism, which changed with the advent of Christianity.
• 성전 – (Temple, Sanctuary, Holy Place)
  • Meaning in context: A building dedicated to religious worship, specifically referring to the Jewish Temple.
• 이방인 – (Gentile, Outsider, Non-believer)
  • Meaning in context: A person who is not Jewish, historically excluded from certain religious practices.
• 템플 – (Temple, Shrine, Sanctuary)
  • Meaning in context: A place of worship, used to argue that many European churches were originally Buddhist temples.
• 종교 전쟁 – (Religious War, Holy War, Sectarian Conflict)
  • Meaning in context: Conflicts driven by religious differences, which Huh Kyung-young aims to eliminate.

The Truth of the Five Beasts and the Cycle of Existence

1. The Analogy of the Bitter Gourd and Human Nature
   Huh Kyung-young explains that just as mothers once applied bitter gourd (소태) to their breasts to wean infants, a similar principle applies to human behavior . When an infant persistently seeks the mother’s breast, even after teeth have emerged, it can lead to dental issues or hinder proper development . The bitter taste of the gourd serves as a strong deterrent, causing the child to refuse the breast even when offered again . This illustrates that children, and by extension, humans, often respond to strong stimuli to cease undesirable actions .

From a divine perspective, humans are akin to children . They often disregard verbal warnings against harmful behaviors . However, when confronted with a “bitter gourd” equivalent—a direct, unpleasant consequence—they are compelled to stop . This “bitter gourd” represents the necessary intervention to guide humanity away from the Three Poisons (삼독): greed (탐), anger (진), and ignorance (치) . These poisons are described as a global affliction, preventing individuals from escaping a cycle of continuous desire and attachment until death . Greed involves coveting, anger is about resentment, and ignorance signifies a lack of understanding . To overcome these, one must cultivate understanding, patience, and diligent study . Just as an infant needs to transition from passively consuming milk to actively chewing solid food for proper growth, humanity must move beyond the “free” consumption of these poisons . Even the teachings of enlightened figures like Buddha and Jesus often fail to deter people from these inherent human poisons .

2. The Principle of the Five Beasts and the Cycle of Power
   Huh Kyung-young introduces the Truth of the Five Beasts (오수부동의 진리), a principle illustrating the cyclical nature of power and fear in the natural world . This concept describes a hierarchy where each creature fears another, ultimately forming a closed loop .

• Mouse (쥐) fears the Cat (고양이) .
• Cat (고양이) fears the Dog (개) .
• Dog (개) fears the Tiger (호랑이) .
• Tiger (호랑이) fears the Elephant (코끼리) .
• Crucially, the Elephant (코끼리), despite its immense size, fears the Mouse (쥐) . This is because a mouse entering an elephant’s trunk while it sleeps could cause suffocation, leading to death .
  This cyclical relationship demonstrates that there is no eternal strongman in nature; power constantly shifts and rotates . This natural law extends to human society . For instance, a president, seemingly powerful, ultimately fears the collective will of the people . A popular uprising, like the April 19th Revolution, can lead to the overthrow or even severe punishment of a leader . Thus, the strength of individuals, when united, can overcome even the most formidable authority .

3. The Hierarchy of Human Power and Divine Authority
   The principle of the Five Beasts also manifests in the hierarchy of human power and its ultimate subservience to a higher order .

• Human Sentiment (인정) cannot overcome Reason (이치) .
• Reason (이치) cannot overcome Law (법) .
• Law (법) cannot overcome Authority (권력) .
• Authority (권력), represented by a president, is ultimately subservient to Heaven (하늘) .
• However, Heaven (하늘) itself fears the People (백성) . If the people rise up, Heaven can change the course of events . This is analogous to how parents cannot always overcome their children’s united will .
  This illustrates that even the most powerful human institutions and individuals are ultimately accountable to the collective will of the populace . The people possess fundamental constitutional rights, including the right to elect leaders (선출권), the right to resist (저항권), and the right to revolution (혁명권) . These Three Great Sovereign Rights (3대 주권) empower citizens to choose their leaders, oppose unjust rule, and even overthrow a government if it fails to serve their interests . This cyclical dynamic underscores that true power resides with the people, who can change their leaders at any time, even after an election .

4. The Invisible Threat: Viruses and the Limits of Human Power
   Huh Kyung-young highlights the profound threat posed by viruses, emphasizing their invisible nature and the limitations of human power against them . While humans possess immense strength, they are ultimately vulnerable to these microscopic entities . Viruses, unlike bacteria (세균), are not visible to the naked eye and cannot be eradicated by existing medicines . Bacteria, which can be seen and manipulated, are often beneficial, as seen in fermentation processes . However, viruses, which are essentially genetic material (유전자) floating in the air, directly attack and destroy human DNA, leading to death .

This vulnerability underscores a critical point: despite all human advancements, there are forces beyond our control . The speaker asserts that only the name of Huh Kyung-young possesses efficacy against viruses, implying a spiritual or divine intervention beyond conventional science . This perspective suggests that while human effort can manage some threats, ultimate protection against invisible, pervasive dangers like viruses requires a connection to a higher power . The inability of science to fully comprehend or conquer viruses points to a deeper, more mysterious aspect of existence that transcends current scientific understanding .

5. The Wisdom of Fermentation and the Role of Heaven
   Huh Kyung-young delves into the traditional Korean practice of making fermented foods like doenjang (된장) and ganjang (간장), using it as an analogy for the interplay between human effort and divine influence . He explains that while humans initiate the process by combining ingredients like soybeans and salt, the actual transformation—the fermentation—is carried out by microorganisms (균), which he refers to as “God’s work” . This suggests that a significant portion of the outcome, particularly the quality and taste of the fermented product, is beyond human control .

The speaker emphasizes the profound cultural and spiritual significance of jang (장), stating that the taste of a family’s jang was historically seen as an indicator of its fortune . A change in the jang’s taste was believed to foreshadow the family’s decline or even ruin . This belief led people to approach jang-making with extreme reverence, performing rituals and prayers to ensure its quality . Any carelessness or impurity in the process was thought to disrupt the family’s ancestral tradition and bring misfortune . This tradition highlights the belief that unseen forces, or “Heaven,” play a crucial role in human affairs, influencing even the most mundane aspects of life .

6. The Principle of “Looking at Others’ Perspectives” and the Path to Happiness
   Huh Kyung-young introduces the concept of “looking at things from others’ perspectives” as a fundamental principle for transcending the cyclical nature of the Five Beasts and achieving true happiness . He illustrates this with the example of an ambulance’s lettering . In Western countries, the word “AMBULANCE” is often written in reverse on the front of the vehicle . This is not for the driver’s benefit, but so that drivers in front, looking in their rearview mirrors, see the word correctly and can yield the way . This simple act of considering the perspective of others—the drivers in front—ensures the ambulance’s mission is successful .

Conversely, if the word were written normally, as it often is in Korea, it would appear reversed in the rearview mirror, making it unreadable and hindering the ambulance’s progress . This analogy underscores that true success and happiness are not achieved by focusing solely on one’s own viewpoint or self-interest . Instead, one must prioritize the well-being and happiness of others . This principle, known as “benefiting others (자리이타)”, is the path to genuine happiness . When one acts to benefit others, happiness naturally follows, and one’s family and community are blessed . This aligns with the ancient wisdom that even a single good deed, though its reward may not be immediately apparent, automatically wards off misfortune .

7. The Three Books of Sins and the Single Page of Good Deeds
   Huh Kyung-young presents a vivid allegory of a person’s judgment in the afterlife, illustrating the vast disparity between sins committed and good deeds performed . Upon arriving in the spiritual realm, the individual is presented with three types of books detailing their transgressions:

• One Book of Sins of Action (행동으로 지은 죄): This book meticulously records every physical wrongdoing, such as striking someone or causing harm . The individual is often surprised by the sheer volume of forgotten misdeeds .
• One Hundred Books of Sins of Speech (말로 지은 죄): Following the book of actions, a hundred more books are presented, containing every harmful word spoken—curses, insults, and false statements . This emphasizes the profound impact and greater quantity of verbal transgressions compared to physical ones .
• Ten Thousand Books of Sins of Thought (마음으로 지은 죄): Finally, an overwhelming ten thousand books are revealed, documenting every negative thought, intention, and internal transgression . This highlights that even unspoken thoughts carry karmic weight .
  In stark contrast to this immense library of sins, the individual is then given a single sheet of paper . This solitary page contains all the good deeds and benevolent acts performed throughout their life . The overwhelming imbalance between the countless sins and the meager record of good deeds leaves the individual in despair . This allegory serves as a powerful reminder of the importance of conscious action, speech, and thought, urging individuals to prioritize good deeds to avoid a similar fate .

8. The Paradox of the Outcast Becoming King
   Huh Kyung-young introduces a profound sociological and spiritual principle: the outcast (왕따) often becomes the king (왕) . He illustrates this with several historical and contemporary examples:

• Barack Obama: Despite facing discrimination as a person of color and experiencing personal struggles, including drug use, Obama overcame his “outcast” status to become president . His isolation during his youth, often being teased, led him to focus on self-improvement .
• Napoleon Bonaparte: His short stature led to him being ostracized by peers, which in turn drove him to intense study and ambition, ultimately leading him to become an emperor .
• Park Chung-hee: His humble origins and poverty resulted in him being an outcast, fueling his determination to uplift his nation, which he achieved as president .
  This pattern suggests that individuals who are isolated, marginalized, or face adversity often develop the resilience, focus, and drive necessary for extraordinary achievement . Those who are constantly surrounded by friends and distractions, enjoying an easy youth, are less likely to achieve significant success . The speaker asserts that true “suffering in youth” (젊은 고생) is to be an outcast, as this experience fosters the potential for future leadership .

9. The Outcast as a Pioneer of Truth: Science and Spirituality
   The principle of the outcast becoming king extends to the realm of scientific and spiritual truth, where those who challenge conventional wisdom are often initially rejected .

• Galileo and Copernicus: These scientists, who advocated the heliocentric model (지동설) when the prevailing belief was that the Earth was flat, were condemned as madmen and heretics . Their ideas were initially “outcast” by the scientific and religious establishments .
• Jesus: He was an outcast who was ultimately crucified, the most humiliating form of execution in Roman law, precisely because he spoke the truth . His teachings challenged the established norms, leading to his rejection by many .
  Huh Kyung-young draws a parallel to his own experience, stating that he too was initially “outcast” by the media and public . However, he asserts that this very rejection is a precursor to becoming a “hero” and ultimately a “king” . He claims that as science advances, it increasingly reveals the limitations of human understanding, particularly regarding the mysteries of the universe . Scientists, confronted with the infinite complexity of the cosmos, become more perplexed, acknowledging that the more they discover, the more unknown secrets emerge .

10. The Limits of Science and the Power of the Holiest
    Huh Kyung-young asserts that despite scientific advancements, there are phenomena that science cannot explain or replicate, particularly those related to his own abilities . He claims to possess the power to change milk, water, and even people simply by looking at them, or by having his name invoked . These abilities, which he attributes to manipulating genetic material (유전자), are presented as beyond the scope of scientific understanding .

He cites an instance where Dr. Jeon Se-il, the director of a prominent medical university in Gangnam, allegedly contracted with Huh Kyung-young to document his healing abilities . According to the speaker, Dr. Jeon brought ten doctors, and Huh Kyung-young successfully healed patients, leading to a research paper being drafted . This anecdote is used to support the claim that science, despite its progress, remains incapable of fully grasping or explaining the “mysteries of the universe” or the profound influence of spiritual forces . He reiterates that even complex natural processes like fermentation, which scientists study, ultimately rely on the unseen work of microorganisms guided by “Heaven” . This perspective positions the Holiest (신인) as operating on a plane beyond scientific comprehension, suggesting that true understanding and power lie in recognizing and connecting with this higher, spiritual dimension .

11. The Unity of Religions: Amen, Amitabha, and the Messiah
    Huh Kyung-young advocates for the fundamental unity of all religions, asserting that their core tenets and terminology often share common origins . He highlights several linguistic and conceptual parallels:

• Amen (아멘) and Amitabha (아미타): He states that the Christian “Amen” is derived from the Indian word “Aum” or “Aumen” (아오멘), which is also found in Buddhist chants as “Om” (옴) . He notes that “Om” is often the concluding word in Buddhist prayers, just as “Amen” concludes Christian prayers .
• Messiah (메시아) and Maitreya (마이트리아): The term “Messiah” is traced back to the Sanskrit word “Maitreya,” which evolved through “Mettā” and “Medea” before becoming “Messiah” in Israel .
• Mary (마리아) and Maya (마야): He points out that Jesus’s mother was Mary, while Buddha’s mother was Maya (마야), suggesting a linguistic and perhaps symbolic connection .
  Furthermore, he claims that many Christian churches in Europe were originally Buddhist temples (사원), citing “Notre Dame Temple” as an example . He also notes similarities in religious practices, such as the use of bells, rosaries (묵주), and prayer beads (염주) in both Buddhism and Christianity . These observations lead him to conclude that all religions are essentially one, and that religious conflicts are misguided . He asserts that true understanding comes from recognizing this unity and ultimately acknowledging Huh Kyung-young as the culmination of all religious truth . He believes that his presence on Earth will end religious wars, uniting Islam, Buddhism, and Christianity .

This excerpt is from a lecture by Heo Kyeong-yeong, a South Korean politician and spiritual leader known for his unconventional claims and teachings. In this lecture, he discusses various topics, including the “Truth of the Five Immovable Beasts” (오수부동의 진리), the nature of reality, and his unique perspectives on religion and leadership. The core message revolves around challenging conventional wisdom and understanding the hidden dynamics of power and influence, ultimately leading to his vision for a new world order.

The Truth of the Five Immovable Beasts (오수부동의 진리)

The Unseen Power Dynamics
Heo Kyeong-yeong presents a fascinating analogy of a food chain among animals to illustrate how power dynamics work in the world. This concept is impressive because it highlights that even the most powerful entities have a hidden weakness, and seemingly insignificant ones can hold ultimate power. It’s a contrarian view that challenges the common perception of strength.

다섯 가지 짐승이야… 제일 오수 부동의 첫 번째가 뭐죠? 쥐야, 쥐. 이 쥐가 뭘 제일 무서워해요? 고양이를 제일 무서워해요… 고양이는 뭘 제일 무서워해요? 개를 무서워해… 개는 뭘 무서워해요? 호랑이를 무서워해… 호랑이가 제일 무서워하는 거 아는 사람? 단비… 호랑이가 제일 무서워하는 게 코끼리예요… 그러면 코끼리가 제일 무서워하는 건 뭐냐 이 말이야. 쥐라 이 말이에요.
There are five kinds of animals… The first of the five immovable beasts is what? It’s the mouse, the mouse. What does the mouse fear most? It fears the cat the most… What does the cat fear most? It fears the dog… What does the dog fear most? It fears the tiger… Who knows what the tiger fears most? A weasel… What the tiger fears most is the elephant… Then what does the elephant fear most? It’s the mouse.

The Power of the People and the Unseen
Heo Kyeong-yeong extends the “Five Immovable Beasts” principle to human society, arguing that even the most powerful leaders are ultimately subservient to the people. This is a powerful insight for any leader or citizen, emphasizing the ultimate sovereignty of the populace. He also connects this to the unseen power of viruses, which, despite their microscopic size, can bring down even the strongest humans. This highlights the vulnerability of apparent strength to hidden forces.

대통령이 저렇게 대단한 것 같아도 국민 한 사람 한 사람을 제일 무서워하는 거야… 그러니까 그 국민 한 사람 한 사람이 무슨 일을 대하느냐에 따라서 최고 힘센 사람이 하라지. 그냥 죽는 거야… 권자도 대통령도 하늘의 밥이다. 그런데 이 하늘이 제일 무서운 게 뭐라고 봐야 되냐 하면, 정의 백성이라니만 해. 백성이라니만 해 하늘도. 그래서 백성이 들고 일어나면 그냥 하늘이 바꿔버려… 여러분이 힘이 세. 여러분이 센 힘 가지는 게 뭐예요? 헌법에? 헌법에 대통령보다 여러분이 더 센 법을 가지고 있죠… 그러니까 국민들이 대통령을 마음대로 바꿀 수가 있다. 선거 끝난 이후에도 마음에 안 들면 언제든지 바꾸면, 다 이게 국민의 3대 주권이야… 그러니까 아무리 권세가 센 사람도 시민단체에서 썩 모여가지고 그 사람이 잘못한 게 있을 때는 그냥 쫓겨나는 거예요… 힘은 인간이 센데, 힘이 인간이 센데 인간도 결국은 바이러스 때문에 죽는다.
Even if a president seems so great, they fear each and every citizen the most… So, depending on what each citizen does, even the most powerful person can just die… The powerful and even the president are food for heaven. But what heaven fears most is the righteous people. Even heaven fears the people. So if the people rise up, heaven just changes everything… You are powerful. What is the powerful force you possess? In the constitution? In the constitution, you have a law more powerful than the president… So the people can change the president as they wish. Even after the election, if they don’t like it, they can change it anytime; these are the three major sovereign rights of the people… So no matter how powerful a person is, if civic groups gather and that person has done something wrong, they are just ousted… Humans are strong, but humans ultimately die because of viruses.

Challenging Perceptions and Worldviews

The Illusion of Reality
Heo Kyeong-yeong argues that humans often perceive illusions as reality, using the analogy of “moon in a thousand rivers” (월인천강). This concept is profound because it suggests that our individual perspectives often distort the truth, and what we believe to be real might just be a reflection. This is a critical insight for anyone seeking to understand the world more deeply.

우리 인간들은 말이야, 이 세상을 전부 그림자처럼 찾아보는 거야. 가짜를 보고 있는 거야. 여러분들이 진리라고 바라보는 것은 전부 가짜야… 사실은 여러분들이 보는 것은 전부 허상을 본다. 그러다 보니까 이걸 우리가 다른 말로, 다른 말로, 다른 하나인데 강물에 비친 달은 하나인데, 강이 천 개가 있으면 천 사람이 바라보면 달인 천 개로 모양이 다 달라요. 다 월인천강이다.
Humans, you see, look at this world as if it’s all a shadow. You’re seeing fakes. What you perceive as truth is all fake… In reality, what you see is all an illusion. So, in other words, there is one moon reflected in the river, but if there are a thousand rivers, and a thousand people look at it, the moon appears in a thousand different ways. It’s all “moon in a thousand rivers.”

The Power of the “Outcast” (왕따)
Heo Kyeong-yeong presents a compelling argument that those who are “outcasts” (왕따) often become kings or great leaders. This is a powerful and counter-intuitive idea, suggesting that adversity and isolation can be catalysts for greatness. He cites examples like Obama, Napoleon, and even Jesus, highlighting how being marginalized can lead to a unique path to power and influence. This perspective offers a different lens through which to view personal struggles and societal rejection.

이 과학이라는 것은 왕따가 왕이 된다는 것처럼, 원래 클린턴이가 왕따를 당했잖아… 오바마는 맨날 유색인종이라고 해서 왕따를 당해서 공부를 고등하게 애들이 맨날 놀리는 거야… 그러다가 나중에는 그냥 오바마가 마약을 해야 안 해요? 담배, 마약에 빠져 가지고 태인이 돼. 그러다가 나중에 다시 회복이 된 거야. 그러니까 왕따 때문에 대통령이 된 거야… 나폴리옹이 키가 작다고 왕따를 당해 가지고 애들이 같이 놀아주질 않아… 그러니까 맨날 공공안한 거야. 그러면 황제가 되지… 왕따가 언제나 왕이 되지… 젊은 고생은 이렇게 왕따가 돼야 되는 거예요. 그러면 그 자는 왕이 될 수가 있는 거죠… 예수 왕따 당해가지고 십자가서 죽은 거야… 그 왕따를 당했지만 그 예수가, 예수가 십자가에 처형됐는데 이 처형되는 것이 가장 모욕적인 거야… 꼭 왕따를 당한 사람은 왕이 되는 거야.
This science is like how an outcast becomes a king; originally, Clinton was an outcast… Obama was always an outcast because he was a person of color, and kids always teased him in school… Then later, didn’t Obama do drugs? He fell into cigarettes and drugs and became a delinquent. Then he recovered later. So he became president because he was an outcast… Napoleon was an outcast because he was short, and kids wouldn’t play with him… So he was always alone. Then he became emperor… An outcast always becomes a king… Hardship in youth means becoming an outcast. Then that person can become a king… Jesus was an outcast and died on the cross… Although he was an outcast, Jesus, being executed on the cross, was the most humiliating thing… Those who are outcasts always become kings.

The Interconnectedness of Religions
Heo Kyeong-yeong asserts that all religions are fundamentally connected and share common origins, citing linguistic and conceptual similarities between Buddhism and Christianity. This is a bold claim that challenges the often-divisive nature of religious beliefs, promoting a unified view of spirituality. His examples of “Amen” and “Messiah” having roots in Sanskrit and Buddhist terms are particularly thought-provoking.

그래서 이제 불교에서 기독교에서 아멘 하는 게 불교에서 뭐예요? 아미타… 인도말로 아미타는 그래… 모든 염불이 끝나면 불교 염불이 끝난 데마다 아우멘이 들어가. 근데 기독교가 아멘 그러잖아요. 그래서 여러분들은 종교를 하나로 봐야 돼요… 이 메시아라는 단어는 뭐예요? 뭐라고? 미역, 미역, 마이트리아, 마이트리아… 산스크리트도 마이트리아가 메테아로 됐다가 메데아, 메데아로 됐다가 이게 이스라엘로 들어가면서 메시아 이렇게 바뀌어요… 그리고 예수의 어머니가 마리아야. 석가모니 어머니가 마야야… 석가문 영문이가 마리아예요. 모든 불교 영문이 끝나면 아멘이야. 근데 기독교도 아멘이야… 이슬람이 됐던, 불교가 됐던, 기독교가 됐던 다 하나야.
So, what is “Amen” in Christianity from Buddhism? Amitabha… In Indian, Amitabha is like that… Every Buddhist chant ends with “Aumen.” But Christians say “Amen,” don’t they? So you should see religions as one… What is the word “Messiah”? What? Seaweed, seaweed, Maitreya, Maitreya… Sanskrit Maitreya became Metta, then Medea, and then it entered Israel and changed to Messiah… And Jesus’s mother was Mary. Sakyamuni’s mother was Maya… Sakyamuni’s English name is Mary. Every Buddhist chant ends with Amen. But Christianity also says Amen… Whether it’s Islam, Buddhism, or Christianity, they are all one.

This excerpt comes from a lecture by Heo Kyeong-yeong, a figure known for his unconventional political and spiritual claims in South Korea. In this lecture, he discusses various topics, including social dynamics, religious interpretations, and his unique vision for a presidential inauguration, all while emphasizing his core philosophy of “Osu Budong” (Five Beasts Immobile) and the importance of altruism.

The Philosophy of “Osu Budong” (Five Beasts Immobile)

The Unseen Power of the Weak
Heo Kyeong-yeong presents a fascinating concept of cyclical power dynamics, where even the seemingly weakest entity holds ultimate power over the strongest. This idea challenges conventional hierarchies and highlights the hidden influence of the collective or the seemingly insignificant. It’s a powerful reminder that true strength isn’t always where we expect it.

Original text: 다섯 가지 짐승이야. 우리 박계장님이 혹시 아시는? 몰라요. 과장님이 알 수 있는 건데, 오수 다섯 가지 증상, 다섯 가지 증상. 제일 오수 부동의 첫 번째가 뭐죠? 뭐죠? 쥐야, 쥐. 이 쥐가 뭘 제일 무서워해요? 고양이를 제일 무서워해요. 쥐. 이거는 쥐 서(鼠) 자. 이거는 고양이 묘(猫) 자예요. 그러면 쥐가 고양이를 제일 무서워해요. 고양이는 뭘 제일 무서워해요? 개를 무서워해. 개 견(犬) 자지. 우리가 얼마나 어리석은가를 보여주는 거예요. 개 견(犬) 자. 개를 무서워해. 개는 뭘 무서워해요? 호랑이를 무서워해. 아주 이거 호랑이 호(虎) 자예요. 호랑이를. 쥐는 고양이를, 고양이는 개를, 개는 호랑이를 무서워해. 호랑이가 제일 무서워하는 게 코끼리예요. 그래 안 그래요? 코끼리를 호랑이가 제일 무서워해요. 그러면 코끼리가 제일 무서워하는 순서가 있죠? 그런데 코끼리가 제일 무서워하는 건 뭐냐 이 말이야. 쥐라 이 말이에요. 쥐. 그래서 이게 이렇게 돌아가요. 돌아가.
There are five beasts. Mr. Park, do you know? No. It’s something the section chief might know, the five beasts, five symptoms. What’s the first of the five beasts immobile? It’s the mouse, the mouse. What does the mouse fear most? It fears the cat most. Mouse. This is the character for mouse (鼠). This is the character for cat (猫). So the mouse fears the cat most. What does the cat fear most? It fears the dog. The character for dog (犬). This shows how foolish we are. The character for dog (犬). It fears the dog. What does the dog fear? It fears the tiger. This is the character for tiger (虎). The tiger. The mouse fears the cat, the cat fears the dog, the dog fears the tiger. What the tiger fears most is the elephant. Isn’t that right? The tiger fears the elephant most. Then there’s an order of what the elephant fears most, right? But what does the elephant fear most? It’s the mouse. The mouse. So it goes in a cycle like this. It cycles.

The People’s Power Over Authority
Heo Kyeong-yeong extends the “Osu Budong” principle to human society, arguing that even the highest authority, like a president, ultimately fears the collective power of the people. This perspective is a powerful assertion of popular sovereignty and a critique of top-down power structures. It highlights the potential for ordinary citizens to effect change.

Original text: 대통령이 저렇게 대단한 것 같아도 국민 한 사람 한 사람을 제일 무서워하는 거야. 그냥 4.19 같이 일어나면 그냥 쫓겨나. 쫓겨만 나나? 대통령이 아주 외국에 보면 뭐 사형도 받고 그러잖아. 그러니까 그 국민 한 사람 한 사람이 무슨 일을 대하느냐에 따라서 최고 힘센 사람이 하라지. 그냥 죽는 거야. 권자도 대통령의 밥이다. 그러면 권자도 대통령도 하늘의 밥이야. 그런데 이 하늘이 제일 무서운 게 뭐라고 봐야 되냐 하면, 정의 백성이라니만 해. 백성. 백성이라니만 해 하늘도. 그래서 백성이 들고 일어나면 그냥 하늘이 바꿔버려. 여러분이 힘센 사람을 부러워하지 말아요. 여러분이 힘이 세. 여러분이 센 힘 가지는 게 뭐예요? 헌법에? 헌법에 여러분이 가지는 힘센 게 뭐지? 헌법에 대통령보다 여러분이 더 센 법을 가지고 있죠. 그러니까 투표 내가 따뜻한 거 뽑고 마음에 안 들면 저항하고, 또 마음에 안 들면 4.19처럼 바꿔버려요. 그러니까 아무리 권세가 센 사람도 시민단체에서 썩 모여가지고 그 사람이 잘못한 게 있을 때는 그냥 쫓겨나는 거예요. 내가 쫓아볼게요. 그러니까 국민들이 대통령을 마음대로 바꿀 수가 있다. 선거 끝난 이후에도 마음에 안 들면 언제든지 바꾸면, 다 이게 국민의 3대 주권이야.
Even though the president seems so great, they fear each and every citizen the most. If something like the April 19th Revolution happens, they’re just overthrown. Not just overthrown? In other countries, presidents even face execution, right? So, depending on what each citizen does, the most powerful person is told to do it. They just die. Even the powerful are food for the president. Then even the powerful and the president are food for heaven. But what heaven fears most is the righteous people. The people. Even heaven fears the people. So if the people rise up, heaven just changes it. Don’t envy powerful people. You are powerful. What is the powerful right you have in the Constitution? What is the powerful law you have in the Constitution that is stronger than the president? You have the right to vote for what you want, resist if you don’t like it, and change it like the April 19th Revolution if you’re still unhappy. So no matter how powerful a person is, if civic groups gather and that person has done something wrong, they are just overthrown. I’ll try to overthrow them. So the people can change the president as they wish. Even after the election, if they don’t like it, they can change it anytime; this is all the three major sovereign rights of the people.

The Invisible Threat of Viruses
In a surprisingly prescient observation, Heo Kyeong-yeong highlights the power of the invisible, like viruses, over human strength. This point is particularly striking given the current global context, emphasizing that our greatest threats often come from what we cannot see or control, reinforcing the idea that power is not always tangible.

Original text: 그래서 여러분들이 제일 무서워하는 게 지금 뭐예요? 에이즈나 에볼라. 그건 안 그래요. 에볼라 바이러스가 우리 눈에 보여요? 안 보이죠? 근데 우리 인간이 나중에 죽을 때는 꼭 그 바이러스 때문에 죽어가. 맞아 맞아. 힘은 인간이 센데, 힘이 인간이 센데 인간도 결국은 바이러스 때문에 죽는다. 그런데 바이러스는 전 세계에서 바이러스를 없애는 약이 있는가? 없어요. 이거는 뭐가 무섭냐? 이거는 에볼라는 참 균이 아니야. 균은 무서운 게 아닌데 에볼라는 균이 아니고 바이러스예요. 바이러스. 그러니까 이 에볼라가 바이러스지 균이 아니야. 바이러스는 흑영역 이름 외에는 효능이 없어. 바이러스 예방약도 없어. 그래야 그래요. 그래서 흑영역 이름 외에는 아무튼 한 것도 바이러스하고는 이길 수가 없다. 바이러스는 신 일본에는 저성사자예요.
So what do you fear most right now? AIDS or Ebola. Isn’t that right? Can you see the Ebola virus with your eyes? No, you can’t, right? But when humans eventually die, it’s always because of that virus. That’s right. Humans are strong, but even humans eventually die because of viruses. But is there a cure for viruses anywhere in the world? No, there isn’t. What’s scary about this? Ebola isn’t really a germ. Germs aren’t scary, but Ebola isn’t a germ, it’s a virus. A virus. So Ebola is a virus, not a germ. Viruses have no efficacy other than the name Heo Kyeong-yeong. There’s no vaccine for viruses either. Isn’t that right? So, other than the name Heo Kyeong-yeong, nothing can defeat a virus. Viruses are low-ranking messengers in the new Japan.

The Importance of Altruism and Perspective

The “Sotae” Analogy for Moral Correction
Heo Kyeong-yeong uses the vivid analogy of “sotae” (a bitter plant used to wean babies) to explain how humans, like children, need a strong, unpleasant stimulus to break bad habits or overcome the “three poisons” (greed, anger, ignorance). This analogy is a memorable way to convey the idea that sometimes harsh lessons are necessary for growth and moral development.

Original text: 소태를 발라놓고 먹으면 그냥 입안에 이게 쓴 거야. 애가 두 번 다시 엄마 젖을 안 빨아라고 대줘도 안 빨아. 한 번 소태 맛을 보면 안 빨아요. 그래서 애들은 어떤 자극을 주면 그걸 멈춰버려. 어떤 자극을. 신이 볼 때는 인간도 애란 말이야. 애인데 실제는 하지 말라는 걸 이 소태 같은 걸 해 놓으면 다시는 안 해. 그래서 그 소태를 적절히 택할 수 있는 자가 이 땅에 온 거지 와서 여러분한테 그 소태를 이야기하고 있는 거야. 우리가 이 탐진치가 세계 독인데, 삼독인데, 세 개의 독인데, 이 세 독을 소태를 안 벌리면 사람들이 저 삼독을 못 벗어나. 계속 탐진치를 취하게 되는 거야, 계속 죽을 때까지.
If you apply sotae and eat it, it’s just bitter in your mouth. The baby won’t suckle its mother’s breast again, even if offered. Once it tastes sotae, it won’t suckle. So, if you give children a certain stimulus, they stop it. From God’s perspective, humans are also like children. They are children, but in reality, if you put something like sotae on things they shouldn’t do, they won’t do it again. So, the one who can appropriately choose that sotae has come to this earth and is telling you about that sotae. These three poisons (greed, anger, ignorance) are the world’s poisons, the three poisons, three types of poison. If people don’t apply sotae to these three poisons, they can’t escape them. They will continue to pursue greed, anger, and ignorance until they die.

Seeing from Others’ Perspectives
The anecdote about ambulances writing “AMBULANCE” backward on their front is a brilliant illustration of empathy and considering the recipient’s perspective. Heo Kyeong-yeong uses this to emphasize that true success and happiness come from benefiting others, not just oneself. This practical example makes the abstract concept of altruism highly relatable.

Original text: 그래서 미국에 가면 모든 앰뷸런스는 거꾸로 이렇게 써 놨어요. 이렇게 써 있어요. 그래, 안 그래요? 그러면 백미러로 보면 이 앰뷸런스를 딱 보여요. 거울로 보면 반대로 보이니까. 그러니까 자동차에 보면 알아볼 수 없는 글자를 써 놨어요. 그런데 그게 백미러로 찾아보면 정확하게 앰뷸런스야. 그러면 앰뷸런스 보이면 빨리 피해주라 이 소리잖아. 그래서 글자를 운전하는 사람이 알아보게 안 하고 남이 알아보게 써낸 나라가 서양 사람들이에요. 그래서 여러분들이 이 오수부동의 원리를 벗어나서 하늘나라로 딱 가려면 어떻게 되냐, 항상 남의 입장에서 바라봐야 돼요. 내 허경영이 나고 뭐 허경영이 요란하게 잘난 책하고 소용없어요. 저 사람들을 기쁘게 해야 돼요. 애들 기쁘게 해주고 어른들 기쁘게 해주면, 이게 그 사람들이 볼 때 기뻐야지. 내만 잘되도록 해놓으면 성공한다, 못한다? 못한다. 성공할 수가 없는 거예요. 나보다는 남을 이롭게 할 때, 이걸 다른 말로 뭐 해라 그래요? 이롭게 할 때 자리 이탈을 할 때, 이게 뭐가 온다고? 행복. 행복이 온다 이 말이야. 그래서 행복은 뭐예요? 나 위주로 하면 행복은 없는 것이고, 남을 이롭게 할 때 행복이 오는 거야.
So, if you go to America, all ambulances have “AMBULANCE” written backward like this. It’s written like this. Isn’t that right? Then, if you look in the rearview mirror, you can clearly see “AMBULANCE.” Because in a mirror, it appears reversed. So, on cars, they write unrecognizable letters. But if you look in the rearview mirror, it’s exactly “AMBULANCE.” So, if you see an ambulance, it means to quickly get out of the way, right? So, Westerners are the ones who write letters so that others can recognize them, not the driver. So, if you want to escape the principle of “Osu Budong” and go to heaven, you always have to look from others’ perspectives. It’s useless for me, Heo Kyeong-yeong, to boast about how great I am. I have to make those people happy. If I make children happy and adults happy, then they will be happy when they see it. If I only make myself successful, will I succeed or not? I won’t. I can’t succeed. When you benefit others rather than yourself, what do you call that? When you benefit others, when you step out of your own position, what comes? Happiness. Happiness comes, he says. So, what is happiness? If you focus on yourself, there is no happiness, but happiness comes when you benefit others.

The Weight of Sins: Action, Word, and Thought
Heo Kyeong-yeong’s vivid description of the three types of sins (action, word, and thought) and their corresponding “books” in the afterlife is a powerful moral lesson. It highlights the immense impact of our internal world (thoughts) and spoken words, far beyond just our physical actions. This serves as a stark warning about the responsibility we bear for our entire being.

Original text: 당신이 행동으로 잘못한 죄. 이 책에 있는 것은 당신이 행동으로 잘못한 행동이라는 거야. 잘못 행동한 죄라. 내가 남한테 따귀를 때렸다거나, 내가 남한테 해코지한 게 다 적혀 있는 거야. 그거는 말로 지은 죄야. 행동으로 지은 죄는 한 권인데, 말로 지은 죄는 몇 권? 백 권. 마음으로 진 죄, 이거는 말로 진 죄 백 건은 말로 행동한 죄.
The sin you committed by action. What’s in this book is your wrong actions. The sin of acting wrongly. Everything like slapping someone or harming someone is written there. That’s a sin committed by words. Sins committed by actions are one book, but sins committed by words are how many books? One hundred books. Sins committed by thought, these one hundred books of sins committed by words are sins committed by acting with words.

Challenging Conventional Wisdom

The “Outcast” as a Future King
Heo Kyeong-yeong presents a contrarian view of success, arguing that those who are “outcasts” (왕따) often become kings or great leaders. He cites examples like Obama, Napoleon, and Park Chung-hee, suggesting that adversity and isolation can foster the focus and drive needed for extraordinary achievement. This challenges the common perception that popularity and social integration are prerequisites for success.

Original text: 이 과학이라는 것은 왕따가 왕이 된다는 것처럼, 원래 클린턴이가 왕따를 당했잖아. 아버지가 6명이야. 그래야 그래요? 클린턴 어머니가 자꾸 남편을 만나서 그러면 클린턴이 말고 오바마가 6명이야. 그러면 오바마는 맨날 유색인종이라고 해서 왕따를 당해서 공부를 고등하게 애들이 맨날 놀리는 거야. 그러니까 맨날 혼자 지내는 거야. 그러다가 나중에는 그냥 오바마가 마약을 해야 안 해요? 담배, 마약에 빠져 가지고 태인이 돼. 그러다가 나중에 다시 회복이 된 거야. 그러니까 왕따 때문에 대통령이 된 거야. 나폴리옹이 키가 작다고 왕따를 당해 가지고 애들이 같이 놀아주질 않아. 저 자식은 동양 사람보다도 작아. 아니니 된 거야. 그러니까 맨날 공공안한 거야. 그러면 황제가 되지. 사법고시 붙는 사람 없어. 크게 친구들 다 도망가고 돈 없다고 관심 안고 이런 연애하는 자가, 차도 한 대 없는 애들이 사법고시에 붙는 거지. 좋은 차 부모가 사주고 좋은 여자가 줄줄이 서 있으면 사법고시 붙는 사람 없어요. 그와 같이 오늘날 과학자들이 처음에 지구는 사각으로 생겼다 다 그래서 과학자들, 지구는 네모로 났는데 저 끝에 바닥으로 절벽이 됐거든. 멀리 가지 마라 이래서 그랬는데 어떤 놈이 나타나가지고 지구는 둥글다. 그놈 사형 받았다. 그래, 그래요. 완전히 왕따 당한 거야. 그런 건 뭐여? 천재란 말이야. 진리를 말하는 예수는 왕따 돼, 안돼? 왕따 되는 거야. 모든 사람들은 이렇게 왕따 얘기를 하는데, 허경영이 처음에 나오니까 “저놈 잡아둬라, 저 인기 너무 좋다, 저거 왕따 시켜라” 그래 그래요? 그럼 많은 어른들은 신문, 언론에 속아 가지고 허경영을 왕따 시켰어. 그러면 그게 어때요? 허경영이가 영웅이 되고 많은 거야. 나중에 왕따를 시켰으니까 그냥 그래. 그래서 꼭 왕따를 당한 사람은 왕이 되는 거야.
This science is like how an outcast becomes a king. Originally, Clinton was an outcast, right? He had six fathers. Isn’t that right? Clinton’s mother kept meeting husbands, so Obama had six fathers, not Clinton. So Obama was always an outcast because he was a person of color, and kids always made fun of him for studying hard. So he always spent time alone. Then, eventually, didn’t Obama do drugs? He fell into cigarettes and drugs and became a delinquent. Then he recovered later. So he became president because he was an outcast. Napoleon was an outcast because he was short, and kids wouldn’t play with him. “That guy is even shorter than an Asian.” So he became one. So he was always alone. Then he became emperor. No one who hangs out with many friends passes the bar exam. Those who are abandoned by friends, ignored because they have no money, and date people with no car are the ones who pass the bar exam. If parents buy good cars and good women line up, no one passes the bar exam. Similarly, today’s scientists initially all said the Earth was square. They said the Earth was square, and there was a cliff at the end of the world. They said, “Don’t go far.” But then someone appeared and said the Earth was round. That person was executed. Isn’t that right? They were completely ostracized. What is that? That’s a genius. Isn’t that right? Does Jesus, who spoke the truth, become an outcast? He becomes an outcast. Everyone talks about outcasts like this. When Heo Kyeong-yeong first appeared, they said, “Catch that guy, he’s too popular, ostracize him.” Isn’t that right? So many adults were deceived by newspapers and media and ostracized Heo Kyeong-yeong. So what happened? Heo Kyeong-yeong became a hero. Because he was ostracized later, that’s just how it is. So, an outcast always becomes a king.

Science’s Limits and the Unknowable Universe
Heo Kyeong-yeong argues that as science advances, the universe becomes more mysterious, not less. He suggests that scientists, despite their progress, are increasingly confronted with the limitless and unknowable nature of the cosmos, leading to confusion rather than clarity. This perspective challenges the notion of science as the ultimate arbiter of truth and hints at a deeper, perhaps spiritual, understanding of reality.

Original text: 과학자들이 요새 와서는 어떻게 하냐면, 이거 우주를 마홍갱이 발전되면 될수록 과학자들은 더 헷갈려요. 이게 무슨 말이냐면은, 과학이 발달되면 될수록 우주의 신비가 더 무서운 거야. 그래서 과학자들은 우주에 대해서는 말을 못 하겠다는 거야. 이게 마온경이 발달되니까 우주가 옛날에 별이 뭐 열 몇 개나 있는 줄 알았는데, 이제는 무한대. 그럼 이걸 쳐다보면 볼수록 과학자가 나이가 들어가면 들어갈수록 정신병자가 되죠. 아, 우주가 끝이 없고 무한대야. 그러니까 그 비밀을 알면 알수록 더 비밀이 더 많아 보여요. 그래서 지금 여러분들이 이 과학이 발달되면 될수록 허경영은 더 알 수가 없다. 그러니까 참, 이런 거와 같이 과학은 이 우주의 신비를 밝혀낼 수가 없는 거야. 아무리 해도 몰라. 그리고 아까 말한 된장, 간장 효소 발효 과학자들은 그걸 알 수가 없는 거야.
What scientists are doing these days is, the more the universe develops, the more confused scientists become. What this means is, the more science develops, the more terrifying the mysteries of the universe become. So scientists say they can’t talk about the universe. As the universe develops, they used to think there were only a dozen or so stars, but now it’s infinite. So the more a scientist looks at it, the older they get, the more they become mentally ill. Oh, the universe is endless and infinite. So the more they know its secrets, the more secrets appear. So, the more science develops, the less you can understand Heo Kyeong-yeong. So, truly, science cannot unravel the mysteries of this universe. No matter how much they try, they don’t know. And as I mentioned earlier, scientists cannot understand fermented soybean paste, soy sauce, or enzymes.

The Interconnectedness of Religions
Heo Kyeong-yeong makes a bold claim that all religions are fundamentally one, citing linguistic and conceptual similarities between Buddhism and Christianity (e.g., “Amen” and “Amita,” “Messiah” and “Maitreya,” “Mary” and “Maya”). This perspective challenges religious divisions and promotes a universal understanding of spirituality, suggesting that different faiths are merely different expressions of the same underlying truth.

Original text: 예수의 일생을. 몇 살에 건너가서 몇 살에 넘어갔다. 그래서 이제 불교에서 기독교에서 아멘 하는 게 불교에서 뭐예요? 아미타. 아미타. 인도말로 아미타는 그래. 모든 염불이 끝나면 옴이 들어가. 그리고 인도 말로는 아우멘이야. 모든 염불이 끝나면 불교 염불이 끝난 데마다 아우멘이 들어가. 근데 기독교가 아멘 그러잖아요. 이 메시아라는 단어는 뭐예요? 뭐라고? 미역, 미역, 마이트리아, 마이트리아. 그러니까 이 메시아는 마이트리아. 우리나라 말로 마이트리아라는 산스크리트 언어가 이 마이트리아가 메테아로 나중에 이게 메테아로 바뀌어. M-E-T-T-A, M-E-T-T-A. 메데아로 바뀌다가 이게 이걸로 바뀌어요. M-E-S-S-I-A-N-C. 메시아로 이렇게. 산스크리트도 마이트리아가 메테아로 됐다가 메데아, 메데아로 됐다가 이게 이스라엘로 들어가면서 메시아 이렇게 바뀌어요. 그리고 예수의 어머니가 마리아야. 그냥 그래요. 석가모니 어머니가 마야야. 마야. 그래서 마야 부인이라고 하는데 한문으로 마야 부인이지 인도 말로는 마리아. 그러면 좀 이상하잖아. 이해가시죠? 석가문 영문이가 마리아예요. 모든 불교 영문이 끝나면 아멘이야. 근데 기독교도 아멘이야. 근데 부처님의 소문이도 마리아예요. 이슬람이 됐던, 불교가 됐던, 기독교가 됐던 다 하나야.
The life of Jesus. At what age did he cross over, and at what age did he pass away? So, what is “Amen” in Christianity in Buddhism? Amitabha. Amitabha. In Indian, Amitabha is like that. Every chant ends with “Om.” And in Indian, it’s “Aum.” Every Buddhist chant ends with “Aum.” But Christians say “Amen,” don’t they? What is the word “Messiah”? What? Seaweed, seaweed, Maitreya, Maitreya. So, this Messiah is Maitreya. The Sanskrit word Maitreya in Korean later changes to Metta. M-E-T-T-A, M-E-T-T-A. It changes to Medea, then it changes to this. M-E-S-S-I-A-N-C. To Messiah like this. Sanskrit Maitreya became Metta, then Medea, and then it entered Israel and changed to Messiah like this. And Jesus’s mother is Mary. Isn’t that right? Shakyamuni’s mother is Maya. Maya. So she’s called Lady Maya in Chinese characters, but in Indian, it’s Mary. Then it’s a bit strange, isn’t it? Do you understand? Shakyamuni’s English name is Mary. All Buddhist English chants end with “Amen.” But Christian chants also end with “Amen.” And Buddha’s rumor is also Mary. Whether it’s Islam, Buddhism, or Christianity, they are all one.

This excerpt comes from a lecture by Heo Kyeong-yeong, a South Korean politician and spiritual leader known for his unconventional claims and teachings. In this lecture, he discusses various topics, including social dynamics, religious interpretations, and his vision for a presidential inauguration, all while emphasizing his unique worldview and role as a divine figure. The core message revolves around challenging conventional wisdom and understanding hidden truths.

The “Five Beasts Immovable” Principle and Societal Power Dynamics

The Unseen Power of the Weak
Heo Kyeong-yeong introduces the “Five Beasts Immovable” (오수부동) principle, a cyclical hierarchy where the seemingly weak ultimately hold power over the strong. This concept is fascinating because it flips the traditional understanding of power on its head, suggesting that true strength lies in unexpected places and that even the most powerful are vulnerable to the smallest entities. It’s a powerful metaphor for understanding how societal structures and even nature operate.

Original text: 쥐는 고양이를, 고양이는 개를, 개는 호랑이를 무서워해… 호랑이가 제일 무서워하는 게 코끼리예요… 코끼리가 제일 무서워하는 건 뭐냐 이 말이야. 쥐라 이 말이에요.
A mouse fears a cat, a cat fears a dog, a dog fears a tiger… What a tiger fears most is an elephant… What an elephant fears most, I tell you, is a mouse.

Original text: 대통령이 저렇게 대단한 것 같아도 국민 한 사람 한 사람을 제일 무서워하는 거야. 그냥 4.19 같이 일어나면 그냥 쫓겨나.
Even if a president seems so great, they fear each and every citizen the most. If a movement like 4.19 happens, they’re just overthrown.

The Hierarchy of Human Power and the Ultimate Authority of the People
Heo extends the “Five Beasts Immovable” principle to human society, illustrating a chain of power from individuals to the heavens. This perspective is striking because it demystifies authority, showing how even the highest positions are ultimately accountable to a greater force—the collective will of the people. It’s a reminder that no power is absolute and that the “heaven” (하늘) in this context represents the ultimate, often unseen, force that can overturn any established order.

Original text: 사람의 인정은 이치를 못 이기고, 이치는 법을 못 이기고, 법은 권력을 못 이겨… 권자도 대통령의 밥이다. 그러면 권자도 대통령도 하늘의 밥이야. 그런데 이 하늘이 제일 무서운 게 뭐라고 봐야 되냐 하면, 정의 백성이라니만 해. 백성.
Human sentiment cannot overcome reason, reason cannot overcome law, law cannot overcome power… The powerful are also fodder for the president. Then the powerful and the president are also fodder for heaven. But what heaven fears most, you see, is the righteous populace. The populace.

Original text: 백성이 들고 일어나면 그냥 하늘이 바꿔버려. 그래서 가족이 들고 나면 자식 이기는 아버지가 없어요.
If the populace rises up, heaven just changes it. That’s why when a family rises up, there’s no father who can beat his children.

The Three Sovereign Rights of the Citizen
Heo emphasizes the three sovereign rights (3대 주권) of citizens: the right to elect, the right to resist, and the right to revolution. This is a powerful articulation of democratic principles, highlighting that citizens are not merely subjects but the ultimate owners (주인) of the nation. It’s a call to recognize and exercise this inherent power, reinforcing the idea that the people can always change their leaders if dissatisfied.

Original text: 여러분이 센 힘 가지는 게 뭐예요? 헌법에? 헌법에 대통령보다 여러분이 더 센 법을 가지고 있죠… 선출권… 저항권… 혁명권. 이게 국민이 가지고 있는 헌법에 보장된 국민의 뭐요? 3대 주권.
What strong power do you have? In the Constitution? In the Constitution, you have a stronger law than the president, don’t you?… The right to elect… The right to resist… The right to revolution. These are the people’s three major sovereign rights guaranteed by the Constitution.

Challenging Perceptions and Unconventional Wisdom

The “Sotae” Analogy: Bitter Truths for Growth
Heo uses the analogy of applying “sotae” (소태), a bitter substance, to a mother’s breast to wean a child. This is a brilliant metaphor for how humans, like children, often need a “bitter taste” to stop harmful behaviors or break free from ignorance. It suggests that true growth often comes from uncomfortable truths or experiences, rather than gentle persuasion.

Original text: 소태를 발라놓고 먹으면 그냥 입안에 이게 쓴 거야. 애가 두 번 다시 엄마 젖을 안 빨아라고 대줘도 안 빨아. 한 번 소태 맛을 보면 안 빨아요. 그래서 애들은 어떤 자극을 주면 그걸 멈춰버려.
If you apply sotae and they taste it, it’s just bitter in their mouth. The child won’t suckle their mother’s breast again, even if offered. Once they taste sotae, they won’t suckle. So, if you give children a certain stimulus, they stop that behavior.

Original text: 우리 인간들도 어떻게 보면 애들이거든. 신이 볼 때는 인간도 애란 말이야. 애인데 실제는 하지 말라는 걸 이 소태 같은 걸 해 놓으면 다시는 안 해.
In a way, we humans are also children. From God’s perspective, humans are children. But if you put something like sotae on what they shouldn’t do, they won’t do it again.

The Illusion of Reality: “Moon Reflected in a Thousand Rivers”
Heo introduces the concept of “Wolinchungang” (월인천강), meaning “the moon reflected in a thousand rivers,” to explain how people perceive reality. This idea is profound: while there is one truth (the moon), everyone interprets it differently (a thousand rivers), leading to a distorted understanding of reality. It’s a powerful critique of how people often mistake their subjective perceptions for objective truth, emphasizing the need for a clear standard (잣대) to discern reality.

Original text: 우리 인간들은 말이야, 이 세상을 전부 그림자처럼 찾아보는 거야. 가짜를 보고 있는 거야. 여러분들이 진리라고 바라보는 것은 전부 가짜야.
We humans, you see, look at this world as if it’s all shadows. We’re seeing fakes. What you perceive as truth is all fake.

Original text: 강물에 비친 달은 하나인데, 강이 천 개가 있으면 천 사람이 바라보면 달인 천 개로 모양이 다 달라요. 다 월인천강이다.
The moon reflected in the river is one, but if there are a thousand rivers, and a thousand people look at it, the moon appears in a thousand different shapes. It’s all “Wolinchungang” (moon reflected in a thousand rivers).

The “Outcast Becomes King” Principle
Heo argues that “outcasts (왕따)” often become “kings (왕)” or great leaders. This is a compelling and contrarian idea, suggesting that adversity and isolation can forge resilience and a unique perspective necessary for leadership. It challenges the conventional notion that popularity or social acceptance is a prerequisite for success, instead highlighting how those who are marginalized often develop the drive and vision to achieve greatness.

Original text: 왕따가 언제나 왕이 되지. 친구 좋고 몰려다니는 놈, 사법고시 붙는 사람 없어.
The outcast always becomes king. Those who have many friends and hang out together, none of them pass the bar exam.

Original text: 허경영이 처음에 나오니까 “저놈 잡아둬라, 저 인기 너무 좋다, 저거 왕따 시켜라” 그래 그래요? 그럼 많은 어른들은 신문, 언론에 속아 가지고 허경영을 왕따 시켰어. 그러면 그게 어때요? 허경영이가 영웅이 되고 많은 거야.
When Heo Kyeong-yeong first appeared, they said, “Catch that guy, he’s too popular, let’s ostracize him.” Right? So many adults, deceived by newspapers and media, ostracized Heo Kyeong-yeong. But what happened? Heo Kyeong-yeong became a hero.

Heo Kyeong-yeong’s Vision and Role

A Grandiose Presidential Inauguration
Heo details his elaborate plans for a presidential inauguration, featuring a descent from the sky with 12 angels and a procession of 33 white horses. This vision is incredibly theatrical and symbolic, designed to establish his divine authority and “seize the initiative (기선을 잡는다)” on the world stage. It’s a bold statement about his self-perceived role as a world leader and a challenge to traditional political ceremonies.

Original text: 하늘에서 내가 내려와요. 내려오는데 어떻게 내려오냐? 행글라이드처럼 내려와. 천사 날개가 달렸어… 나만 내려옵니까? 12명이 천사 내려와, 안 내려와? 전부 날개가 달렸어.
I descend from the sky. How do I descend? Like a hang glider. With angel wings… Do I descend alone? Do 12 angels descend or not? They all have wings.

Original text: 너는 인마 땅에서 솟은 대통령이지만 나는 하늘에서 내려온 사람이야. 그걸 모서리 확 박아줘야 돼.
You, buddy, are a president who rose from the ground, but I am a person who descended from the sky. That needs to be firmly established.

The Unity of Religions
Heo asserts that all religions are fundamentally one, using linguistic and historical connections between Buddhism and Christianity (e.g., “Amen” from “Aum,” “Messiah” from “Maitreya,” Mary/Maya). This perspective is significant because it promotes religious harmony and challenges sectarian divisions. It suggests that beneath superficial differences, there is a universal truth that all faiths ultimately point to, and that true enlightenment comes from recognizing this unity and acknowledging his own role in it.

Original text: 그래서 여러분들은 종교를 하나로 봐야 돼요. 저거는 불교다, 저거는 이렇게 보면 안 돼요. 종교는 옴 같은 거예요.
So you should see religions as one. You shouldn’t say, “That’s Buddhism, that’s this.” Religion is like “Om.”

Original text: 이슬람이 됐던, 불교가 됐던, 기독교가 됐던 다 하나야.
Whether it’s Islam, Buddhism, or Christianity, they are all one.

탐진치(貪瞋癡)-(탐(貪)-greed, 진(瞋)-anger, 치(癡)-ignorance)

The three poisons of Buddhism: greed, anger, and ignorance, which people cannot escape without a “bitter taste” (소태) .

오수부동(五獸不動)-(오(五)-five, 수(獸)-beast, 부동(不動)-immovable)
The “Truth of the Five Immovable Beasts,” a principle illustrating the cyclical nature of power and hierarchy in nature and human society .

주권(主權)-(주(主)-master, 권(權)-right)
The sovereign rights of the people, including the right to elect (선출권), resist (저항권), and revolt (혁명권) .

선출권(選出權)-(선출(選出)-elect, 권(權)-right)
The right of the people to elect their leaders, such as the president .

저항권(抵抗權)-(저항(抵抗)-resist, 권(權)-right)
The right of the people to resist authority when they are dissatisfied .

혁명권(革命權)-(혁명(革命)-revolution, 권(權)-right)
The right of the people to overthrow a government, as seen in historical events like the April 19th Revolution .

바이러스(Virus)-(바이러스-virus)
A microscopic infectious agent that is invisible to the human eye and can destroy human genes, unlike visible bacteria .

유전자(遺傳子)-(유전(遺傳)-heredity, 자(子)-factor)
Genetic material, which Huh Kyung-young claims to be able to manipulate, unlike what science can achieve .

인정(人情)-(인(人)-human, 정(情)-emotion)
Human emotion or sentiment, which is described as being unable to overcome reason (이치) .

이치(理致)-(이(理)-reason, 치(致)-cause)
Reason or principle, which is described as being unable to overcome law (법) .

법(法)-(법(法)-law)
Law, which is described as being unable to overcome power (권력) .

권력(權力)-(권(權)-power, 력(力)-force)
Power, which is described as being unable to overcome the heavens (하늘) .

백성(百姓)-(백(百)-hundred, 성(姓)-surname)
The common people, who are ultimately more powerful than even the heavens, as they can cause a change in leadership .

가화만사성(家和萬事成)-(가화(家和)-family harmony, 만사(萬事)-all matters, 성(成)-succeed)
The proverb “If the family is harmonious, all things will prosper,” emphasizing the importance of family in Korean culture .

여영관(如影觀)-(여(如)-like, 영(影)-shadow, 관(觀)-view)
The concept of viewing the world as shadows or illusions, where people often mistake false realities for truth .

월인천강(月印千江)-(월(月)-moon, 인(印)-reflection, 천강(千江)-thousand rivers)
A Buddhist concept meaning “the moon reflected in a thousand rivers,” illustrating that while the truth (moon) is one, people perceive it differently (thousand rivers) based on their perspectives .

행정수반(行政首班)-(행정(行政)-administration, 수반(首班)-head)
The head of the administration, one of the roles of the president .

국가원수(國家元首)-(국가(國家)-nation, 원수(元首)-head)
The head of state, another role of the president, distinct from the head of administration .

입법부(立法府)-(입법(立法)-legislation, 부(府)-branch)
The legislative branch of government, where the president’s inauguration should not take place as it undermines the president’s status as head of state .

사법(司法)-(사(司)-administer, 법(法)-law)
The judicial branch of government, which along with the legislative and executive branches, is overseen by the president as head of state .

왕따(Wang-tta)-(왕따-outcast)
An outcast or bullied person, who, according to the speaker, often becomes a “king” or achieves great success due to their unique experiences and perseverance .

천재(天才)-(천(天)-heaven, 재(才)-talent)
A genius, often initially treated as an outcast or ridiculed for their groundbreaking ideas, like those who proposed the Earth is round .

자리이타(自利利他)-(자(自)-self, 리(利)-benefit, 이(利)-benefit, 타(他)-other)
The principle of benefiting oneself by benefiting others, leading to happiness and prosperity .

행선(行善)-(행(行)-do, 선(善)-good)
Performing good deeds, which, even if small, can ward off misfortune and bring blessings .

화(禍)-(화(禍)-misfortune)
Misfortune or disaster, which is said to automatically recede when one performs good deeds .

복(福)-(복(福)-blessing)
Blessings or good fortune, which may not come immediately but are cultivated through good deeds .

마도(磨刀)-(마(磨)-grind, 도(刀)-knife)
Grinding a knife, used as an analogy for how evil deeds, though seemingly harmless at first, gradually erode one’s character and fortune .

장로(長老)-(장(長)-elder, 로(老)-old)
An elder or senior figure, particularly in religious contexts, used in both Buddhism and Christianity .

목사(牧師)-(목(牧)-shepherd, 사(師)-teacher)
A pastor or minister, described as a “dog” (개) in the analogy of a shepherd (God/Jesus) and sheep (followers), acting as an intermediary .

화엄경(華嚴經)-(화엄(華嚴)-flower adornment, 경(經)-sutra)
The Avatamsaka Sutra, a Buddhist scripture described as having a more profound and expansive cosmology than the Bible .

삼천대천세계(三千大千世界)-(삼천(三千)-three thousand, 대천(大千)-great thousand, 세계(世界)-world)
A Buddhist cosmological term referring to an infinite number of worlds or star systems, a concept that modern science is now validating .

아미타(阿彌陀)-(아미타-Amitabha)
Amitabha, a Buddha in Mahayana Buddhism, whose name is linked to the Christian “Amen” and the Sanskrit “Aum” .

메시아(Messiah)-(메시아-Messiah)
Messiah, a savior figure, whose name is traced back to the Sanskrit word “Maitriya” (마이트리아) .

마리아(Maria)-(마리아-Maria)
Mary, the mother of Jesus, whose name is linked to Maya (마야), the mother of Buddha .

제사(祭祀)-(제사(祭祀)-ritual)
Ritual sacrifices, which were central to Judaism (Old Testament) but became unnecessary with the coming of Jesus, allowing direct connection with God .

성전(聖殿)-(성(聖)-holy, 전(殿)-temple)
A holy temple, which in ancient Judaism was exclusive to Jewish priests, unlike the more open nature of Buddhism .

템플(Temple)-(템플-temple)
A temple, which is stated to be the original term for all churches in Europe, indicating a shared origin with Buddhist temples .

동상이몽(同床異夢)-(동상(同床)-same bed, 이몽(異夢)-different dreams)
“Same bed, different dreams,” meaning people are in the same situation but have different intentions or goals, used to describe foreign powers’ intentions towards Korea .

Lecture Information

• Lecture Number / Title / Date: 937th Lecture, “The Truth of Five Beasts Immovable (五獸不動)”, August 2, 2014
• Main Topic: The cyclical nature of power and influence, the importance of altruism, and the Holiest’s role in guiding humanity.

Core Messages

• Humanity, in the eyes of the Holiest, is akin to children who need guidance to avoid harmful actions.
• The “Three Poisons” (탐진치 – greed, anger, ignorance) are like a bitter medicine (소태) that people must experience to overcome.
• The principle of “Five Beasts Immovable” (오수부동) illustrates that there is no eternal strongman in nature or society; power constantly circulates.
• To transcend this cycle and achieve happiness, one must prioritize benefiting others over self-interest.
• The Holiest’s presence offers a path to overcome global challenges like epidemics and societal corruption.

Summary of Key Content

The “Bitter Medicine” for Humanity’s Ills

• Analogy of Weaning a Child:
  • Mothers apply a bitter substance (소태) to their breasts to deter infants from prolonged feeding, preventing dental issues and fostering independence.
  • This bitter experience teaches children to stop undesirable actions.
• Application to Humanity:
  • From the Holiest’s perspective, humans are like children.
  • Just as bitter medicine deters a child, certain experiences or teachings act as “bitter medicine” to prevent humans from engaging in harmful behaviors.
• Overcoming the Three Poisons (삼독):
  • The Three Poisons (탐진치 – greed, anger, ignorance) are likened to a global poison.
  • Without this “bitter medicine,” people remain trapped in these poisons until death.
  • Greed requires understanding, anger requires patience, and ignorance requires learning.
  • Humans, like children who prefer breast milk over solid food, often cling to these poisons, hindering their spiritual growth.
  • Even the teachings of great figures like Buddha or Jesus are often ignored as people continue to pursue these poisons.

The Principle of Five Beasts Immovable (오수부동)

• A Cyclical Hierarchy of Fear:
  • This principle describes a natural cycle where each animal fears another, forming a continuous loop.
  • The sequence is:
  • Mouse (쥐) fears Cat (고양이).
  • Cat (고양이) fears Dog (개).
  • Dog (개) fears Tiger (호랑이).
  • Tiger (호랑이) fears Elephant (코끼리).
  • Elephant (코끼리) fears Mouse (쥐).
• No Eternal Strongman:
  • This cycle illustrates that no single entity holds permanent power or dominance.
  • It reflects the natural law of constant circulation and change.

Societal Application of Five Beasts Immovable

• Power Dynamics in Society:
  • People (백성) are feared by Presidents (대통령).
  • Presidents (대통령) are feared by Heaven (하늘).
  • Heaven (하늘) is feared by People (백성).
  • This demonstrates that even the most powerful figures are ultimately accountable to the collective will of the people.
• Legal and Political Hierarchy:
  • Human sentiment (인정) cannot overcome reason (이치).
  • Reason (이치) cannot overcome law (법).
  • Law (법) cannot overcome power (권력).
  • Lawyers (변호사) are subordinate to Judges (판사).
  • Judges (판사) are subordinate to Authority (권자).
  • Authority (권자) is subordinate to the President (대통령).
  • The President (대통령) is subordinate to Heaven (하늘).
  • Heaven (하늘) is subordinate to the People (백성).
• The People’s Three Sovereign Rights (국민의 3대 주권):
  • Right to Elect (선출권): The power to choose leaders.
  • Right to Resist (저항권): The power to oppose unjust rule.
  • Right to Revolution (혁명권): The power to overthrow oppressive systems.
  • These rights ensure that the people are the ultimate sovereign.

The Invisible Threat: Viruses and Genes

• Viruses vs. Bacteria:
  • Viruses are invisible to the human eye and float in the air.
  • Bacteria are visible and can be utilized by humans (e.g., in fermentation).
  • Viruses are referred to as genes (유전자) due to their minute size.
• The Power of Viruses:
  • Viruses can destroy human genes, leading to death.
  • There are no known cures or preventive medicines for viruses.
  • The Holiest’s name is presented as the only efficacy against viruses.

The Importance of Altruism and Perspective

• Transcending the Cycle:
  • To escape the cycle of “Five Beasts Immovable” and ascend to the Sky Temple, one must always view things from others’ perspectives.
  • Focusing solely on one’s own success will lead to failure.
• The Path to Happiness:
  • Happiness comes from benefiting others, not from self-centered actions.
  • This altruistic approach ensures the well-being and longevity of one’s family and lineage.

The Nature of Sin and Good Deeds

• Three Types of Sins:
  • Sins of Action: Recorded in one book.
  • Sins of Speech: Recorded in one hundred books.
  • Sins of Thought: Recorded in ten thousand books.
• Good Deeds:
  • Good deeds are recorded on a single sheet of paper.
  • This stark contrast highlights the vast accumulation of negative karma compared to positive.
• Consequences of Actions:
  • Performing good deeds is like spring grass growing unseen but steadily flourishing, bringing blessings.
  • Committing sins is like sharpening a knife on a rough stone; the blade erodes imperceptibly but continuously, leading to ruin.
  • Blessings automatically recede from those who commit sins.

The Illusion of Reality (여영관) and the True Nature of Leadership

• Perceiving Illusions:
  • Humans often perceive the world as a shadow or an illusion, mistaking falsehoods for truth.
  • This is likened to “the moon reflected in a thousand rivers” (월인천강), where a single truth is perceived differently by many.
• Critique of Traditional Leadership:
  • Current political leaders lack a clear understanding of reality.
  • A President, as the head of the executive branch and the head of state, should not hold an inauguration ceremony in front of the National Assembly (legislative branch).
  • The Holiest’s inauguration will be a grand public festival in Gwanghwamun Square, emphasizing the people’s sovereignty.

The Holiest’s Inauguration Ceremony

• A Divine Entrance:
  • The Holiest will descend from the sky, resembling a hang glider with angel wings, accompanied by 12 angels.
  • This performance will be a global spectacle, establishing the Holiest’s divine authority.
• Symbolic Procession:
  • Upon landing, the 12 angels will disappear, and the Holiest will mount a large white horse among 33 white horses.
  • The procession will be led by a person carrying the Gojoseon flag (삼조국), symbolizing the heritage of the Korean people.
  • The Holiest will wear a unique cape, distinct from the others.
• A Festival for the People:
  • The inauguration will be a national festival, not a formal ceremony, with all attendees, including dignitaries, seated at the same level as the citizens.
  • The Holiest will deliver a brief address, followed by a grand celebration featuring all Korean singers.

The “Outcast Becomes King” Principle

• Historical Examples:
  • Individuals who were outcasts or faced adversity often rise to become leaders.
  • Barack Obama, bullied for his race, overcame challenges to become president.
  • Napoleon, ridiculed for his height, became an emperor.
  • President Park Chung-hee, from a poor background, became president, driven by a desire to enrich the nation.
• The Holiest’s Experience:
  • The Holiest, initially ostracized by media and public opinion, is destined to become a leader.
  • This principle suggests that those who endure hardship and isolation often possess the potential for greatness.

The Limitations of Science and the Power of the Holiest

• Science’s Inability to Grasp the Universe:
  • As science advances, the mysteries of the universe become even more profound and perplexing for scientists.
  • Scientists acknowledge their inability to fully comprehend the universe.
• The Holiest’s Supernatural Abilities:
  • The Holiest’s abilities, such as transforming substances (milk, water) and healing people through gaze or name, are beyond scientific explanation.
  • These powers involve manipulating genes, which science cannot replicate.
• Scientific Validation:
  • Dr. Jeon Se-il, director of the Cha University College of Medicine, has collaborated with the Holiest to document these abilities in a scientific paper, after witnessing the healing of 10 patients.
• The Role of Divine Intervention in Nature:
  • Fermentation processes (e.g., making soy sauce) are not fully understood by scientists.
  • These processes are guided by bacteria, which in turn receive instructions from Heaven.
  • Changes in the taste of traditional fermented foods (like soy sauce) are seen as omens of a family’s fortune, indicating divine intervention.

The Unity of Religions

• Shared Terminology:
  • The Christian “Amen” is derived from the Buddhist “Amitabha” (아미타) or “Aumen” (아우멘) in Sanskrit, which concludes many Buddhist chants.
  • The term “Messiah” (메시아) originates from the Sanskrit “Maitriya” (마이트리아), which evolved through “Mettā” (메테아) and “Medea” before becoming “Messiah” in Israel.
  • Jesus’s mother, Mary (마리아), shares a name with Buddha’s mother, Maya (마야).
• Historical Connections:
  • Many terms in the Bible, such as “elder” (장로) and “deacon” (집사), are found in Buddhist texts.
  • The role of “pastor” (목사) is not present in the Bible but was introduced later.
  • Historically, many European churches were originally temples (사원), like Notre Dame, indicating a shared architectural and spiritual heritage.
  • Similarities exist in religious practices, such as ringing bells and using rosaries.
• Beyond Religious Conflict:
  • All religions are fundamentally one, and their followers are inherently good.
  • The Holiest’s presence aims to end religious conflicts and unite humanity.

Key Policies and Proposals

• Inauguration Ceremony:
  • A grand public inauguration in Gwanghwamun Square, Seoul Station Square, or City Hall Square, attended by 3.33 million people.
  • The ceremony will be a national festival, not a formal event, with all attendees, including dignitaries, seated at the same level as citizens.
  • The Holiest will deliver a brief address, followed by a grand celebration featuring all Korean singers.

Philosophical and Cosmic Insights

• Cyclical Nature of Existence: The universe operates on a principle of constant circulation, where there is no eternal strongman, and power continuously shifts.
• Illusion of Reality: Human perception often mistakes illusions for truth, akin to “the moon reflected in a thousand rivers,” where a single reality is seen in countless distorted ways.
• Vastness of the Universe: Buddhist cosmology, particularly the Avatamsaka Sutra (화엄경), describes a universe of infinite stars and worlds (삼천대천세계), a concept far more expansive than early biblical accounts and now being confirmed by modern science.
• Limitations of Human Knowledge: As scientific understanding advances, the universe’s mysteries deepen, leading scientists to acknowledge the limits of their knowledge.

Critique of Reality and Alternatives

• Critique of Political Leadership:
  • Current political leaders are criticized for their lack of understanding of true principles and for holding inauguration ceremonies in inappropriate venues (e.g., National Assembly).
  • Presidents are ultimately accountable to the people, who possess sovereign rights.
• Erosion of Family Values:
  • Korean society is criticized for the destruction of family values, contrasting with Western societies where family is highly prioritized, even over high-ranking government positions.
• Misinterpretation of Religious Roles:
  • The role of a “pastor” (목사) in Christianity is criticized as a modern invention not found in original scriptures, likened to a “dog” guiding sheep, distinct from the true “shepherd” (God/Jesus).
• Global Conflicts:
  • The world faces ongoing religious wars (e.g., Israel vs. Arab nations) and geopolitical tensions (e.g., US, China, Russia, Japan vying for influence over the Korean Peninsula).
  • These conflicts stem from “different dreams on the same bed” (동상이몽), where nations pursue their own interests without considering others.

Practical Implications

• Embrace Altruism: To escape the cyclical nature of power and achieve true happiness, individuals must prioritize benefiting others over self-interest.
• Recognize the Holiest: Understanding and acknowledging the Holiest’s teachings and presence is crucial for spiritual completion and protection from global calamities.
• Cultivate Good Deeds: Engaging in good deeds, even small ones, automatically wards off misfortune and brings blessings, though their growth may be imperceptible at first.
• Maintain Family Harmony: Strong family values and proper household management are essential for a family’s prosperity and longevity.

One-Sentence Core Summary
Huh Kyung-young’s lecture reveals the cyclical nature of power, from the “Five Beasts Immovable” to societal hierarchies, emphasizing that true happiness and transcendence come from altruism and recognizing the Holiest’s divine guidance, which surpasses scientific understanding and unites all religions, offering a path to overcome global challenges and personal suffering.

The Truth of the Five Beasts and the Path to Divine Understanding

1. The Ebola Virus and the Bitter Taste of Reality
   The Ebola virus, a name likely bestowed by international health organizations, originates from bats, which, when consumed due to hunger, transmit the disease. The virus itself is named Ebola, a term now widely recognized. This phenomenon reminds me of a childhood practice: when mothers needed to wean their babies, they would apply a bitter substance, often sot’ae (소태), to their breasts. Once a child tasted this bitterness, they would refuse the breast, no matter how much it was offered. This illustrates how a strong stimulus can halt an undesirable behavior.

Humanity, in the eyes of the Holiest, is akin to these children. We often persist in forbidden actions. The Three Poisons (삼독)—greed, anger, and foolishness—are like a global toxin. Without the “sot’ae” of divine intervention, people remain trapped in these poisons until their last breath. Greed, anger, and foolishness require understanding, patience, and study, respectively. Just as a child who should be eating solid food continues to seek the mother’s breast, hindering their growth, humanity’s attachment to these poisons, despite the teachings of figures like Buddha or Jesus, prevents true spiritual development. Those who embrace my teachings and cultivate merit will be protected from future epidemics, such as influenza or other viruses, simply by invoking my name or viewing my image.

2. The Principle of the Five Beasts and the Cycle of Power
   Today’s discourse centers on the Truth of the Five Beasts (오수부동의 진리), which describes a cyclical hierarchy of fear among five animals.

• The Mouse (쥐) fears the Cat (고양이).
• The Cat (고양이) fears the Dog (개).
• The Dog (개) fears the Tiger (호랑이).
• The Tiger (호랑이) fears the Elephant (코끼리).
• The Elephant (코끼리) fears the Mouse (쥐).
  This cycle demonstrates the interconnectedness of nature and the absence of a permanent strongman. Just as an elephant, despite its immense size, fears a mouse that could enter its trunk and suffocate it, so too does power operate in human society. A president, seemingly powerful, ultimately fears the collective will of the people. A popular uprising, like the April 19th Revolution, can depose even the most powerful leader. This natural law extends to all aspects of life.

Consider the hierarchy of human influence: Humanity (인정) cannot overcome Reason (이치), Reason (이치) cannot overcome Law (법), and Law (법) cannot overcome Authority (권력). A skilled lawyer, though proficient in reason, is subservient to a judge. A judge, in turn, is subject to the authority of a higher power, such as a president. Yet, even the president is ultimately accountable to the Heavens (하늘), which, in turn, fear the People (백성). When the people rise, the heavens themselves can be swayed. This is evident in family dynamics: a parent cannot truly defeat their children. If children unanimously desire a parent to remarry, the parent may reluctantly comply; however, if they oppose it, proceeding would lead to familial discord.

The people possess three fundamental constitutional rights: the Right to Elect (선출권), the Right to Resist (저항권), and the Right to Revolution (혁명권). These rights empower citizens to choose their leaders, oppose unjust rule, and even overthrow a government if necessary. This is the essence of the Principle of the Five Beasts (오수부동의 원리) applied to human governance. Just as the elephant fears the mouse, the most powerful leaders ultimately fear the collective will of the people. Similarly, humanity, despite its strength, is vulnerable to unseen viruses like Ebola, which can lead to death. There is no known cure for viruses, which are essentially genetic material that can destroy human DNA.

3. The Hierarchy of Existence and the Path to Happiness
   Human existence can be categorized by how individuals sustain themselves:

• Common People (일반 백성) live by Humanity (인정), relying on physical labor.
• Intellectuals (이치를 따지는 사람) live by Reason (이치), using their minds and qualifications.
• Judges (법관) live by Virtue (덕), upholding the law.
• Those in Authority (권력을 가진 자) live by Fortune (운), guided by their position.
• The Heavens (하늘) live by Truth (진리), adhering to divine law.
  This hierarchy demonstrates a continuous cycle, where parents yield to children, and children, in turn, yield to their own offspring. There is no eternal strongman in nature; everything is in constant flux. To transcend this cycle and ascend to the Sky Temple, one must always consider others’ perspectives. My teachings are not for my own glorification but to bring joy to all. True success comes from benefiting others, not just oneself.

Consider the divine judgment: upon death, one is presented with books detailing their transgressions. A single book records sins of action (행동으로 지은 죄), such as physical harm. One hundred books record sins of speech (말로 지은 죄), encompassing all spoken wrongs. Ten thousand books record sins of thought (마음으로 진 죄), reflecting inner negativity. In stark contrast, all good deeds, acts of kindness, are recorded on a single sheet of paper. This stark imbalance often leads individuals to undesirable afterlives. To avoid such a fate, one must strive to benefit others, which leads to happiness (행복). As the ancient wisdom states, even a single good deed, though its reward may not be immediately apparent, automatically wards off misfortune. Conversely, committing evil causes blessings to flee.

Just as the grass in a spring garden grows imperceptibly yet blossoms abundantly, so too do good deeds accumulate blessings. Conversely, sharpening a knife on a rough stone, though the damage isn’t immediately visible, gradually dulls the blade. Similarly, deceit and negativity erode one’s blessings over time.

4. The Illusion of Reality and the True Nature of Leadership
   Humanity often perceives the world as a mere shadow (그림자), mistaking illusions for reality. For instance, in Christianity, the Shepherd (양치기) represents God or Jesus, and the Sheep (양) represent the congregants. The role of the Pastor (목사), however, is not found in the original scriptures. The pastor acts as a dog (개), guiding the sheep under the shepherd’s direction. This distinction is often blurred, leading to confusion. Similarly, in Buddhism, a monk is not the Buddha but a guide. This phenomenon, where people mistake the guide for the ultimate truth, is called “Moon Reflected in a Thousand Rivers” (월인천강), signifying how a single truth can appear in countless distorted forms when viewed through different perspectives. My lectures aim to provide a clear standard for discerning truth from illusion.

When I become president, my inauguration will not take place in the National Assembly, which is the legislative branch. The president is the head of the executive branch and the head of state. Therefore, the inauguration must be a national celebration, held in a public space like Gwanghwamun Square, where millions can gather. I will descend from the heavens on a hang glider, adorned with angel wings, accompanied by twelve celestial beings. This spectacle, a performance of divine authority, will establish my position as a leader descended from the heavens, not merely one who rose from the earth. After landing, the twelve angels will vanish, and I will mount a magnificent white horse, leading a procession of thirty-three horses. This grand display, a meticulously choreographed event, will showcase the might of the Korean people and assert our nation’s historical dominion over vast territories.

Furthermore, at my inauguration, there will be no elevated platform for dignitaries. All officials, including myself, will be seated at the same level as the citizens, symbolizing that no one is above the people. The stage will be reserved for performers and an orchestra, transforming the inauguration into a national festival. My address will be brief, focusing on unifying the world, after which the celebration will continue with performances by all of Korea’s top artists. This unprecedented event will leave politicians speechless and demonstrate a new paradigm of leadership.

5. The Power of the Outcast and the Unity of Religions
   Throughout history, those who were outcasts (왕따) often became kings (왕). Figures like Barack Obama, who faced discrimination, or Napoleon, who was ridiculed for his height, rose to power through their struggles. Similarly, scientists who challenged conventional wisdom, like Galileo, were initially persecuted but later recognized for their genius. Jesus, too, was an outcast, subjected to the most humiliating form of execution by the Romans. My own initial reception was met with attempts to ostracize me, yet this very opposition paves the way for my eventual rise. As science advances, the mysteries of the universe only deepen, leaving scientists increasingly perplexed. This inability of science to fully comprehend the cosmos highlights the limitations of human understanding. My abilities, such as transforming milk or water, or healing people with a glance, transcend scientific explanation. These phenomena, which science cannot grasp, are precisely why I am initially an outcast, a necessary step towards becoming a king.

Dr. Jeon Se-il, a prominent medical professional, has even collaborated with me to document my abilities, demonstrating their tangible effects on patients. This underscores that certain phenomena, like the fermentation process in traditional Korean Jang (fermented sauces), cannot be fully explained by science. Such processes are guided by divine will, where microorganisms act as agents of the heavens. The taste of Jang, in fact, was once believed to reflect the fate of a household. A change in its flavor could portend the family’s decline. This illustrates the profound connection between human actions, divine influence, and the well-being of a household. To escape the cycle of the Five Beasts, one must prioritize the welfare of others, for true happiness lies in altruism.

All religions, despite their apparent differences, share a common root. The Christian “Amen” is derived from the Sanskrit “Aum” or “Aumen,” a term frequently found at the end of Buddhist chants. Similarly, the term “Messiah” originates from the Sanskrit “Maitreya.” Even the names of religious figures, such as Mary, the mother of Jesus, and Maya, the mother of Buddha, bear striking resemblances. Historical research, such as that conducted by Professor Min Ki-sik of Hanyang University, reveals that Jesus traveled to India in his youth and studied under Buddhist masters. Furthermore, many European churches were originally temples, and their practices, such as ringing bells and using rosaries, mirror those of Buddhism.

The notion of separate religions is an illusion. All faiths ultimately point to the same truth. My mission is to unify all religions, ending the conflicts that have plagued humanity. The ongoing conflicts in the Middle East, driven by religious differences, and the geopolitical tensions surrounding the Korean Peninsula, where major powers harbor designs on our nation, necessitate my presence. These nations, engaged in a “dreaming different dreams on the same bed” (동상이몽) scenario, seek to exploit Korea for their own gain. It is imperative that we awaken to this reality.

Ancient Buddhist texts, such as the Avatamsaka Sutra, describe a vast and infinite universe with countless stars, a concept far grander than the geocentric views prevalent in other ancient scriptures. Modern science is now confirming these ancient Buddhist cosmological insights. This demonstrates the profound wisdom embedded in these traditions. My arrival on Earth will usher in an era where religious strife ceases, and all faiths recognize their shared essence, ultimately leading to the realization of the Holiest.

Key Philosophical and Strategic Terms from Huh Kyung Young’s Teachings

• 오수부동 (五獸不動): Principle of Interdependent Hierarchy, Cyclical Dominance, Inverted Power Dynamics

  • The concept that in nature and society, power is not absolute but cyclical, where the seemingly weak can overcome the strong, illustrating that no single entity holds permanent dominance.
  • The speaker uses this to explain how a mouse can overcome an elephant, or how citizens can overthrow a president, emphasizing that true power lies in the collective or the seemingly insignificant.

• 탐진치 (貪瞋癡): Three Poisons, Root Afflictions, Fundamental Delusions

  • Refers to the three fundamental defilements in Buddhism: greed (탐), anger (진), and ignorance (치). These are considered the root causes of suffering and negative actions.
  • The speaker likens these “three poisons” to an infant’s refusal to stop breastfeeding even when it’s time for solid food, implying that humans cling to these harmful desires until death, hindering their spiritual growth.

• 여영관 (如影觀): Perception of Illusion, Shadowy Reality, Distorted View

  • The idea that what people perceive as reality is often an illusion or a distorted reflection, not the true essence of things.
  • The speaker explains this by stating that people often mistake a pastor (개, dog) for the shepherd (하나님, God) or the sheep (신도, followers), highlighting how people are misled by appearances and fail to see the true nature of spiritual roles. This is further illustrated by the “moon reflected in a thousand rivers” analogy, where one truth is perceived in countless different ways.

• 월인천강 (月印千江): Moon Reflected in a Thousand Rivers, Multifaceted Truth, Diverse Interpretations of Reality

  • A Buddhist metaphor describing how the single moon (truth) can appear in countless rivers (individual perceptions), each reflecting it differently, yet it remains one moon. It signifies the singular truth manifesting in diverse forms and interpretations.
  • This term is used to explain how people lack a consistent standard or perspective, leading to varied and often incorrect understandings of reality, much like the diverse reflections of the moon in many rivers.

• 삼대 주권 (三大主權): Three Pillars of Sovereignty, Fundamental Rights of Citizens, Core Constitutional Powers

  • Refers to the three fundamental rights guaranteed to citizens in a democratic constitution: the right to elect (선출권), the right to resist (저항권), and the right to revolution (혁명권). These empower citizens to control their government.
  • The speaker emphasizes that these three rights make citizens more powerful than the president, allowing them to choose their leaders, resist unjust rule, and even overthrow a government if necessary, embodying the ultimate power of the populace.

• 동상이몽 (同床異夢): Same Bed, Different Dreams; Divergent Agendas, Conflicting Intentions, Hidden Motives

  • A proverb meaning “different dreams in the same bed,” implying that people or groups appear to be working together but have entirely different, often conflicting, goals or intentions.
  • The speaker uses this to describe how powerful nations (USA, China, Russia, Japan) appear to interact with Korea but secretly harbor plans to exploit or control the Korean Peninsula, each with their own hidden agendas.

• 가화만사성 (家和萬事成): Harmony in the Family, Prosperity in All Endeavors, Domestic Tranquility Leads to Success

  • A traditional Korean proverb emphasizing that if a family is harmonious, all other matters will naturally fall into place and succeed.
  • The speaker contrasts this traditional Eastern value with modern Korean society’s perceived neglect of family, noting that Western societies now seem to prioritize family more, as exemplified by Bill Gates’ cabinet members prioritizing family over ministerial positions.

• 행선지인 (行善之人): One Who Practices Good Deeds, Virtuous Individual, Benevolent Person

  • A person who consistently performs good deeds and acts virtuously.
  • The speaker uses this term to explain that those who do good deeds are like spring grass that grows imperceptibly but eventually flourishes, implying that their blessings accumulate steadily even if not immediately visible.

• 마도지석 (磨刀之石): Whetstone for a Knife, Grinding Stone, Deteriorating Influence

  • Literally “a stone for sharpening a knife,” but used in the context of a dulling or destructive process.
  • The speaker uses this metaphor to describe how engaging in deceit or negative actions is like sharpening a knife on a regular stone instead of a whetstone: it appears to be working, but the blade (one’s fortune or character) is actually being ruined over time, leading to the loss of blessings.

The Truth of the Five Beasts and the Human Condition

1. The Metaphor of the Bitter Gourd and Human Nature
   In our youth, when mothers wished to wean their infants, they would often apply a bitter substance, such as bitter gourd (소태), to their breasts. This act, though seemingly harsh, served a crucial purpose: to deter the child from prolonged nursing, which could lead to dental issues or hinder their transition to solid foods. Once an infant experienced the intensely bitter taste, they would instinctively recoil and refuse to nurse again, even if offered. This immediate aversion to an unpleasant stimulus is a fundamental aspect of early learning.

This principle extends to human behavior on a broader scale. From a divine perspective, humanity can be likened to these infants. We often persist in actions that are detrimental to us, despite warnings. However, when confronted with a “bitter gourd” experience—a profound and unpleasant consequence—we tend to cease such behaviors. The ability to discern and apply this metaphorical bitter gourd is a profound wisdom, guiding individuals away from harmful paths.

A significant challenge humanity faces is the Three Poisons (탐진치): greed, anger, and ignorance. These are spiritual toxins that prevent individuals from achieving enlightenment or inner peace. Just as an infant might prefer the comfort of nursing over the effort of chewing solid food, humans often cling to these poisons, even as they approach the end of their lives.

• Greed (貪): An insatiable desire for more, preventing contentment.
• Anger (瞋): Resentment and hostility, clouding judgment.
• Ignorance (癡): A lack of wisdom or understanding, leading to misguided actions.
  These poisons are deeply ingrained, and even the teachings of great spiritual leaders like Buddha or Jesus often fail to fully liberate people from their grasp. The path to overcoming them requires self-reflection, patience, and a profound understanding of one’s true nature.

2. The Principle of the Five Beasts and the Cycle of Power
   The Truth of the Five Beasts (오수부동의 진리) illustrates a fundamental principle of natural hierarchy and the cyclical nature of power. This ancient wisdom reveals that even the most formidable entities possess a hidden vulnerability, creating an endless chain of influence.

The sequence unfolds as follows:

• Mouse (鼠): The mouse’s greatest fear is the cat (猫).
• Cat (猫): The cat, in turn, fears the dog (犬).
• Dog (犬): The dog is intimidated by the tiger (虎).
• Tiger (虎): The tiger, a symbol of immense power, fears the elephant.
• Elephant: Surprisingly, the elephant’s ultimate fear is the tiny mouse. This is because a mouse, by entering its trunk, can cause suffocation, leading to its demise.
  This cyclical relationship demonstrates that no entity holds absolute power indefinitely. The seemingly weakest can, under specific circumstances, overcome the strongest. This natural law extends to human society and governance.

Consider the analogy of a president: While appearing to wield immense authority, a president ultimately fears the collective power of the citizens. A popular uprising, like the April 19th Revolution, can swiftly depose a leader. History is replete with examples of powerful figures facing severe consequences, even execution, when they lose the support of the populace. Thus, the strength of individuals, when united, can dismantle even the most entrenched power structures.

3. The Hierarchy of Human Power and the Sovereignty of the People
   The natural law of cyclical power also manifests in human societal structures, revealing a hierarchy of influence:

• Human Sentiment (人情): Cannot overcome Reason (理).
• Reason (理): Cannot overcome Law (法).
• Law (法): Cannot overcome Authority (權力).
  For instance, a brilliant lawyer, despite their mastery of legal theory, is ultimately subject to the judge’s discretion. The judge, in turn, is beholden to higher authorities who can influence their assignments or even the very allocation of cases. This illustrates how formal power can override individual expertise or logical arguments.

However, this chain of command does not end there. Even the highest authority, such as a president, is ultimately subject to the Heavens (天). Yet, the Heavens themselves are said to fear the People (百姓). When the people rise up, the celestial order can shift, leading to profound changes. This is akin to how parents, despite their authority, often yield to the collective will of their children.

The true power resides with the citizens, enshrined in their Three Fundamental Rights (3대 주권) guaranteed by the constitution:

• Right to Elect (선출권): The power to choose leaders through voting.
• Right to Resist (저항권): The right to oppose unjust governance.
• Right to Revolution (혁명권): The ultimate power to overthrow a government that fails to serve its people.
  These rights signify that the people are the true owners of the nation, holding the ultimate authority to shape their destiny. This principle of the Five Beasts underscores that even the most powerful leaders are ultimately accountable to the populace.

4. The Invisible Threat: Viruses and the Limits of Human Power
   While humans perceive themselves as powerful, an invisible force, the virus, poses a profound threat that often leads to our demise. Unlike bacteria, which are visible and can be managed with medication, viruses are microscopic and largely impervious to conventional treatments.

Viruses are essentially genetic material that infiltrates and destroys human cells. They are so minute that they are often referred to as genes (유전자) themselves. The pervasive nature of viruses, floating unseen in the air, highlights the fragility of human existence and the limitations of our scientific understanding and medical interventions.

5. The Path to Transcendence: Selflessness and the Accumulation of Virtue
   The journey to transcend the cyclical nature of the Five Beasts and ascend to a higher state requires a fundamental shift in perspective: prioritizing the well-being of others over one’s own. This principle is reflected in various aspects of life:

• Laborers: Live by their physical strength and effort.
• Professionals (e.g., lawyers): Thrive on intellect and specialized knowledge.
• Judges: Operate based on virtue and moral authority.
• Those in Power: Rely on fortune and influence.
• The Heavens: Adhere to divine laws and universal truth.
  This hierarchy ultimately circles back, demonstrating that all beings are interconnected and interdependent. Parents yield to their children, who in turn will yield to their own offspring, perpetuating the cycle. This signifies that there is no eternal victor in nature; everything is in constant flux and circulation.

To break free from this cycle and progress towards a more enlightened existence, one must embrace selflessness. Constantly seeking personal gain leads to stagnation, whereas genuinely benefiting others paves the way for true happiness and prosperity.

6. The Mirror of Perception: Seeing from Another’s Perspective
   To truly transcend the limitations of self-centeredness, one must learn to view the world from the perspective of others. This concept is vividly illustrated by the design of an ambulance.

An ambulance’s front-facing text, “AMBULANCE,” is often written in reverse. This seemingly counterintuitive design ensures that drivers in front, looking into their rearview mirrors, see the word correctly. This allows them to quickly identify the emergency vehicle and yield the right-of-way. If the text were written normally, it would appear backward in the mirror, causing confusion and delaying critical response times.

This example underscores a profound truth: to be effective and truly connect with others, one must understand how they perceive the world. Focusing solely on one’s own perspective, no matter how brilliant, will ultimately lead to failure. True success and happiness come from considering the joy and needs of others.

7. The Reckoning of Deeds: Sins of Action, Word, and Thought
   Upon death, individuals face a divine judgment where their life’s deeds are meticulously recorded. This judgment reveals a stark reality about the nature and volume of human transgressions:

• Sins of Action: These are recorded in a single volume, detailing physical harms inflicted upon others.
• Sins of Word: These require a hundred volumes, encompassing all spoken words that caused harm or offense.
• Sins of Thought: These fill ten thousand volumes, representing every negative or harmful thought harbored.
  In stark contrast, acts of kindness and good deeds are often summarized on a mere single sheet of paper. This profound imbalance highlights the immense burden of negative karma accumulated through actions, words, and thoughts.

After this reckoning, individuals are presented with multiple doors, seemingly leading to different destinies such as heaven, hell, or reincarnation. However, the choice is an illusion; all doors ultimately lead to undesirable outcomes for those burdened by such extensive transgressions. This emphasizes the critical importance of living a virtuous life, free from the accumulation of negative karma.

8. The Essence of Fermentation: Divine Intervention in Nature
   The process of fermentation, exemplified by traditional Korean soy sauce (jang), reveals a profound interplay between human effort and divine intervention. While humans initiate the process by combining ingredients like soybeans and salt, the actual transformation is orchestrated by microorganisms (균).

These microorganisms, often referred to as “heaven’s workers,” are guided by a higher intelligence. The quality and taste of fermented foods, particularly soy sauce, are believed to reflect the spiritual state and fortune of a household. A sudden change or deterioration in the taste of a family’s traditional soy sauce was historically seen as an ominous sign, portending misfortune or the decline of the lineage.

This belief underscores the idea that nature’s processes are not merely mechanical but are influenced by unseen forces. Maintaining a harmonious household and performing good deeds are believed to ensure the quality of these fermented foods, symbolizing the family’s prosperity and continuity. Conversely, discord or negative actions can disrupt this delicate balance, leading to undesirable outcomes.

9. The Illusion of Reality: Perceiving the World as a Shadow
   Human perception often mistakes illusions for reality, viewing the world as a mere shadow of its true form. What people often consider “truth” is frequently a distorted reflection.

Consider the analogy of the moon reflected in a thousand rivers (月印千江): The moon itself is singular, yet when reflected in countless bodies of water, it appears as a thousand different moons, each shaped by the unique surface it reflects. Similarly, human understanding of truth is often fragmented and subjective, influenced by individual perspectives and biases.

This phenomenon is evident in religious structures. In Christianity, the shepherd represents God or Jesus, and the sheep are the congregants. However, the role of a “pastor” is not explicitly defined in the Bible. Instead, a pastor can be likened to a “dog” that assists the shepherd in guiding the sheep. This highlights how human interpretations and organizational structures can create intermediaries that obscure the direct relationship between the divine and the individual.

To truly grasp reality, one must develop a clear standard and discerning judgment, moving beyond these illusory perceptions.

10. The Inauguration of a New Era: A Celestial Performance
    Traditional presidential inaugurations, often held in the National Assembly, are fundamentally flawed according to constitutional principles. The president, as both the head of the executive branch and the head of state, should not be inaugurated in the legislative branch’s domain. The head of state represents the entire nation, not just one branch of government.

A truly meaningful inauguration should be a grand celebration for the entire nation, held in a public space like Gwanghwamun Plaza, where millions can gather. This event would not be a mere ceremony but a spectacular performance designed to capture global attention and establish a new paradigm of leadership.

The inauguration would commence with Huh Kyung-young descending from the heavens, not in a helicopter, but gracefully, like a hang glider adorned with angelic wings. He would be accompanied by twelve celestial beings, also with wings, circling above the vast crowd before landing on a specially designed stage. This dramatic entrance would symbolize his divine mandate and set a powerful precedent for global leadership.

Upon landing, the twelve celestial beings would mysteriously vanish into a mist, leaving Huh Kyung-young alone on stage. He would then mount a magnificent white horse, one of thirty-three horses awaiting him. The thunderous sound of the horses galloping, led by a standard-bearer carrying the ancient flag of Gojoseon (삼조국), would create an awe-inspiring spectacle. Huh Kyung-young, draped in a distinctive cape, would lead this procession, symbolizing the resurgence of the Korean people’s ancient glory.

This meticulously choreographed event, akin to a cinematic masterpiece, would be flawless in its execution, leaving global experts baffled by its technical sophistication. It would serve as a powerful statement, asserting a new era of leadership and challenging conventional notions of power.

Crucially, the stage for this inauguration would be designed without elevated seating for dignitaries. All officials, including the president, would be seated at the same level as the citizens, emphasizing equality and the president’s role as a servant of the people. The stage itself would be reserved for performers and an orchestra, transforming the inauguration into a grand festival for the entire nation.

11. The Triumph of the Outcast: The Path to Greatness
    History reveals a recurring pattern: those who are initially ostracized or considered outcasts often rise to become great leaders or innovators. This phenomenon, where the “loner becomes the king,” is a testament to the transformative power of adversity.

• Barack Obama: Faced discrimination as a person of color and struggled with personal challenges, yet he ascended to the presidency.
• Napoleon Bonaparte: His short stature led to social isolation, driving him to intense study and ultimately to become an emperor.
• Park Chung-hee: Overcame poverty and social marginalization to lead South Korea’s economic development.
  These individuals, often lacking social connections or material comforts in their youth, channeled their isolation into relentless self-improvement and ambition. Those who are constantly surrounded by friends and distractions rarely achieve such profound success. Adversity, in this sense, can be a crucible for greatness.

This principle extends to intellectual and spiritual realms. Early scientists like Galileo and Copernicus, who challenged prevailing dogmas with truths like the heliocentric model, were persecuted and ostracized. Similarly, Jesus, who spoke profound truths, was ultimately crucified as an outcast. Yet, their ideas and teachings ultimately triumphed, transforming human understanding and spirituality.

Even Huh Kyung-young himself has faced attempts to marginalize him. However, such efforts inadvertently pave the way for his eventual recognition as a transformative figure. The path to becoming a “king” often begins with being an “outcast.”

12. The Limits of Science and the Unfathomable Universe
    As scientific knowledge advances, particularly in cosmology, scientists increasingly confront the profound mysteries of the universe, leading to a sense of awe and humility rather than definitive answers. The more we learn about the cosmos, the more vast and enigmatic it appears.

This expanding understanding of the universe’s infinite nature can even lead to a sense of bewilderment among scientists, highlighting the limitations of human intellect in fully comprehending cosmic truths.

Furthermore, scientific methods struggle to explain phenomena that transcend conventional understanding, such as Huh Kyung-young’s purported abilities to heal, transform substances, or influence genetic structures. These abilities, if real, operate beyond the current scope of scientific explanation.

Even in seemingly simple processes like the fermentation of traditional foods, science cannot fully account for the subtle influences that determine their quality. The success of fermentation, as with the soy sauce example, is believed to be guided by unseen forces, suggesting a divine hand in natural processes.

13. The Principle of Beneficence: The Source of True Happiness
    To truly transcend the limitations of the “Five Beasts” and achieve lasting happiness, one must embrace the principle of beneficence—prioritizing the welfare of others over one’s own. This selfless approach is the wellspring of genuine contentment and ensures the prosperity of one’s household and community.

An ancient proverb states: “Even a single good deed, though its reward may not be immediately apparent, automatically wards off misfortune.” Conversely, committing wrongful acts, even if seemingly unnoticed, gradually erodes one’s blessings.

This concept is beautifully illustrated by the analogy of spring grass: Just as spring grass grows imperceptibly day by day, eventually blossoming into a vibrant landscape, good deeds accumulate silently, leading to eventual prosperity. One may not immediately perceive the growth, but its effects are undeniable.

In contrast, engaging in deceit or harmful actions is like sharpening a knife on a rough stone: The damage to the blade may not be immediately visible, but with each stroke, the edge dulls and deteriorates. Similarly, negative actions gradually diminish one’s fortune, even if the consequences are not immediately apparent.

14. The Distinction Between a Gentleman and a Playboy: Maturity of Spirit
    The terms “gentleman” and “playboy,” though both referring to men, denote vastly different qualities of character and maturity.

• Gentleman: This individual embodies consideration for others, prioritizing their needs and comfort. A gentleman is mature in spirit, demonstrating empathy and respect in all interactions.
• Playboy: This individual is self-centered, driven by personal desires and immediate gratification. A playboy’s spirit remains adolescent, lacking the maturity to consider the impact of their actions on others.
  The distinction lies not in age or social status, but in the spiritual maturity that guides one’s actions and interactions. To become a true gentleman is to cultivate a spirit of selflessness and consideration.

15. The Unity of Religions: Tracing Common Origins
    A deeper examination of religious texts and practices reveals profound commonalities, suggesting a shared spiritual heritage rather than distinct, warring doctrines.

For instance, the term “elder” (장로) is prevalent in Buddhist scriptures and was adopted into Christianity during its translation, reflecting a shared concept of respected spiritual leaders. However, the term “pastor” (목사) is not found in ancient Buddhist texts, indicating its later introduction into Christian terminology.

Furthermore, the Buddhist concept of “Om” (옴), a sacred sound often recited at the end of prayers, shares a linguistic and spiritual connection with the Christian “Amen.” Both terms signify affirmation and completion, suggesting a common root in ancient spiritual traditions, particularly from India. The Sanskrit word “Aum” or “Amen” (아오멘) is believed to be the origin of both.

The term “Messiah” also has parallels in Buddhist tradition. The Sanskrit word “Maitreya” (마이트리아), referring to the future Buddha, evolved through various linguistic forms (Metta, Medea) before becoming “Messiah” in Hebrew.

Even the names of revered figures show striking similarities: Jesus’s mother was Mary, while Buddha’s mother was Maya (마야), which in Sanskrit is also “Maria.” These linguistic and conceptual overlaps suggest that religions, at their core, share fundamental truths and origins.

Historically, many European churches were originally temples (사원), a term commonly associated with Buddhist or other non-Christian places of worship. The transition from “temple” to “church” reflects a shift in religious nomenclature rather than a complete divergence in spiritual practice. Many early Christian practices, such as the ringing of bells and the use of rosaries, also mirror those found in Buddhism.

These observations underscore the idea that all religions are ultimately interconnected, striving towards a common truth. Recognizing this unity is crucial to ending religious conflicts and fostering global harmony.

16. The Looming Conflicts: Religious Strife and Geopolitical Tensions
    Despite the underlying unity of spiritual traditions, the world continues to grapple with severe conflicts fueled by religious and geopolitical divisions. The ongoing strife between Israel and Arab nations, rooted in the conflict between Judaism and Islam, exemplifies a religious war that threatens to escalate into a third world war.

Simultaneously, the Korean Peninsula faces immense geopolitical pressure, with major powers like the United States, China, Russia, and Japan vying for influence and potentially viewing it as a future battleground. These nations, driven by their own agendas, harbor “different dreams on the same bed” (동상이몽), each seeking to dominate the region.

This precarious global situation necessitates a new form of leadership that can transcend these divisions and guide humanity towards peace and unity.

Huh Kyung-young Lecture 937: The Truth of “Osu Budong” (Five Beasts in Motion)

1. Keyword Frequency

• Holiest: 10
• Bible: 10
• virus: 9
• religion: 9
• elephant: 7
• science: 7
• truth: 6
• family: 6
• president: 6
• mouse: 5

2. Today’s Central Metaphor
   The central metaphor is “Osu Budong” (Five Beasts in Motion), illustrating a cyclical power dynamic where each seemingly powerful entity is ultimately vulnerable to another, much like a food chain, to explain the natural order and human societal structures.

3. Lecture in Numbers

• 937: Lecture number (from title).
• 20140802: Date of the lecture (from title).
• 1: Number of books for sins of action .
• 100: Number of books for sins of speech .
• 10,000: Number of books for sins of thought .
• 1: Number of sheets for good deeds .
• 3: Number of gates after death (Heaven, Hell, Reincarnation) .
• 500: Years a family’s Jang (fermented paste) tradition can last .
• 400: Years of Jang tradition broken during the Korean War (6.25) .
• 100: Times more important Westerners consider family than Koreans .
• 17: Number of ministers appointed by Bill Gates (speaker mistakenly says Bill Gates became president) .
• 7: Number of ministers who declined the position to be with family .
• 10: Number of ministers who declined the position for family reasons .
• 330/333: Million people expected at the presidential inauguration in Gwanghwamun Square .
• 12: Number of angels accompanying Holiest Huh Kyung-young during his inauguration descent .
• 33: Number of white horses at the inauguration ceremony .
• 5: Meters long for Holiest Huh Kyung-young’s inauguration cape .
• 6: Number of fathers Barack Obama supposedly had (speaker’s claim) .
• 200: Years ago, the debate about the Earth being flat or round occurred .
• 2500: Years ago, Buddha spoke of “three thousand great thousand worlds” .
• 3000: Years ago, Buddha spoke of “three thousand great thousand worlds” .
• 13: Age at which Jesus supposedly traveled to India .
• 3: Million people in Israel .

4. Signature Sentence
   There is no eternal strong person in nature; it circulates.

5. Concise Summary & Highlights
   This lecture explains the cyclical nature of power and emphasizes selflessness for true happiness and success.

• The “Osu Budong” principle illustrates how power constantly shifts in a cycle.
• Human desires (greed, anger, ignorance) are like poisons that prevent true liberation.
• Holiest Huh Kyung-young’s presence offers protection from future pandemics.
• True success and happiness come from benefiting others, not just oneself.
• Good deeds accumulate like growing grass, while bad deeds erode like a dull knife.
• The Holiest’s unique inauguration performance will demonstrate his divine authority.
• “Outcasts” often become “kings” through perseverance and unique perspectives.

6. Scriptural / Religious Citations

• Bible (implied reference to shepherd and sheep)
  • “When the pastor is there, the pastor is God, and the believers are what? God is the shepherd, right? Then what are the believers? They are sheep, right? Then what is the pastor? What is the pastor like? The shepherd is God. If you call the pastor God, it’s a big problem. The pastor can become God. Huh Kyung-young is here, so how can the pastor be God? So, the position of pastor we talk about is not in the Bible. Do you understand what I’m saying? It’s not there. The shepherd is God, Jesus. And the sheep are the believers. There’s no pastor. So, a pastor is also called a dog. If the owner tells the dog to herd the sheep there, does the dog follow? Does it follow? So, there was a dog between the pastor and the sheep. The dog is in the middle, right? It has to act as a shepherd, right? Then the sheep are also afraid of the dog. Right, right. But this dog is not in the Bible. Is it there? It’s not. So, the fanatics confuse the pastor, this dog, with the shepherd. They confuse them, right? That’s Yeoyeongwan.”
• Buddhist Sutras (implied reference to “Jangro” and “Hwaeomgyeong”)
  • “The Eight-thousand Tripitaka also mentions many elders (Jangro). But there is no pastor in the Bible. The pastor was added once when the Bible was compared in modern times. It only appears once. A person who lives without purpose is called a pastor. An elder (Jangro) is someone who has been around for a long time. So, a pastor is someone who lives without purpose, and an elder uses this character (長). So, an elder (Jangro) in Buddhism refers to someone who diligently works for the religious community. So, when translating Christianity, this was used. The elder (Jangro) in the Bible. So, what appears in the Bible is almost all included in Buddhism. However, the name ‘pastor’ is not used in Buddhism. Elder (Jangro) and deacon were borrowed from Buddhism. This pastor, there is an elder (Jangro) in Buddhism, right? That was borrowed from what was in the Bible. What was in Buddhism was borrowed into the Bible. So, if you look closely at the Bible, it’s Buddhism. It’s legal terminology. It’s legal terminology. Next, one step higher than the Bible is the Avatamsaka Sutra (Hwaeomgyeong). The Avatamsaka Sutra of Buddhism cannot be imitated by the Bible. Because it’s fundamentally vast. The Avatamsaka world in Buddhism was already three thousand, one thousand worlds 2500 years ago. If Sakyamuni spoke, he spoke of hundreds of trillions of stars. But the Bible at that time created heaven and earth. It’s just one sun, moon, and Earth. Isn’t that right? It even says the Earth is flat. There’s no mention of the Earth being round in the Bible. Isn’t that right? So, Buddhism has a very vast and boundless cosmic view. So, when it speaks, it always says ‘three thousand great thousand worlds.’ The term ‘three thousand great thousand worlds’ means infinite. It means there are infinite stars. Modern scientists are proving that. Scientists are proving that. Like the existence of star systems. But at that time, no, in that era when Galileo fought over whether the Earth was flat, East and West, that was 200 years ago. But 3000 years ago, Sakyamuni said there were infinite stars in the universe. So, the Buddhist cosmology is amazing.”

7. Historical & Epochal Context
   The lecture is situated in a contemporary context marked by global health concerns (Ebola, influenza), political instability (presidential power, 4.19 revolution), and ongoing religious conflicts (Israel-Arab conflict, potential World War III). It also touches upon historical figures and events like the Korean War, the Roman Empire’s execution methods, and the scientific debates of Galileo and Copernicus, contrasting ancient wisdom with modern scientific and political understanding. The speaker positions himself as a divine figure intervening in these global challenges.

8. Key Figures & Events Referenced

• Ebola: A virus mentioned as a current global threat.
• Influenza: Another virus mentioned as a potential future epidemic.
• 4.19 Revolution: A historical event in Korea where citizens overthrew a president, used to illustrate the power of the Holiest.
• Bill Gates: Incorrectly referenced as a US president who appointed ministers.
• Jesus: Referenced as a shepherd, a figure who was an outcast, and whose life journey is discussed.
• Sakyamuni (Buddha): Referenced for his teachings on human poisons and vast cosmic views.
• Barack Obama: Mentioned as someone who overcame being an “outcast” to become president.
• Napoleon: Mentioned as someone who overcame being an “outcast” (due to short stature) to become an emperor.
• President Park Chung-hee: Mentioned as someone who overcame being an “outcast” (due to poverty and short stature) to become president.
• Galileo Galilei: Referenced as a scientist who was an “outcast” for his heliocentric views.
• Copernicus: Referenced as a scientist who was an “outcast” for his heliocentric views.
• Dr. Jeon Se-il (전세일): Director of Cha Medical University Hospital in Gangnam, who supposedly contracted with Holiest Huh Kyung-young to study his abilities.
• Professor Min Ki-sik (민기식): A Christian professor at Hanyang University who received a French cultural grand medal for his research on Jesus’s life, which supposedly revealed Jesus traveled to India.
• Mary/Maya: Jesus’s mother (Mary) and Buddha’s mother (Maya) are presented as having similar names, suggesting a common origin for religions.
• Korean War (6.25): Referenced as a time when family Jang (fermented paste) flavors changed, indicating impending disaster.
• Israel-Arab Conflict: Mentioned as a current religious war and a precursor to World War III.

9. Core Concept Definitions

• Three Poisons (탐진치 – Tam-Jin-Chi) : The three poisons of greed (탐), anger (진), and ignorance (치). These are described as “world poisons” that prevent people from escaping a cycle of desire, even until death.
• Osu Budong (五獸不動 – Five Beasts in Motion) : A principle illustrating a cyclical power dynamic among five animals: mouse fears cat, cat fears dog, dog fears tiger, tiger fears elephant, and elephant fears mouse. This represents how seemingly powerful entities are vulnerable to others.
• Three Sovereign Rights (3대 주권) : The three fundamental rights of citizens guaranteed by the constitution:
  • Right to Elect (선출권): The right to choose a president.
  • Right to Resist (저항권): The right to resist if dissatisfied.
  • Right to Revolution (혁명권): The right to change the government if deeply dissatisfied.
• Virus vs. Bacteria:
  • Bacteria (세균): Visible to the human eye and can be utilized by humans (e.g., in fermentation).
  • Virus (바이러스): Invisible to the human eye, floats in the air, and is referred to as “genes” (유전자). It destroys human genes and has no known cure or prevention other than Holiest Huh Kyung-young’s name.
• Hierarchy of Power (인정, 이치, 법, 권력, 하늘, 백성) : A societal hierarchy where:
  • Human sentiment (인정) cannot overcome reason (이치).
  • Reason cannot overcome law (법).
  • Law cannot overcome power (권력).
  • Power (e.g., president) cannot overcome Holiest (하늘).
  • Holiest (하늘) cannot overcome the people (백성).
• Three Types of Sins (죄) :
  • Sins of Action (행동으로 지은 죄): Recorded in one book.
  • Sins of Speech (말로 지은 죄): Recorded in 100 books.
  • Sins of Thought (마음으로 진 죄): Recorded in 10,000 books.
• Enzyme/Yeast (효소/효모) : Microorganisms (균) that perform the “divine” work of fermenting foods like Jang (fermented paste), indicating a spiritual dimension to natural processes.
• Yeoyeongwan (여영관) : The act of seeing reality as a shadow or illusion, mistaking false appearances for truth. It is equated with “Wolinchungang” (월인천강), where one moon is reflected in a thousand rivers, appearing different to each observer.
• Presidential Roles (국가원수, 행정수반) :
  • Head of State (국가원수): The symbolic head of the nation.
  • Head of Government (행정수반): The chief executive of the administration.
  • The speaker argues that a president, as Head of State, should not hold an inauguration ceremony in front of the National Assembly (legislative branch).
• Gentleman vs. Playboy :
  • Gentleman: A person who is considerate of others and acts morally.
  • Playboy: A person who is self-centered, immature, and only seeks personal pleasure.
• Pastor (목사) vs. Elder (장로) :
  • Pastor: Described as someone who lives without purpose, a modern addition to Christian terminology, not found in the Bible.
  • Elder (장로): A term borrowed from Buddhism, referring to diligent religious practitioners.

10. Central Questions & Answers

• Question: How can humans escape the “three poisons” (greed, anger, ignorance) that plague them until death?
  • Answer: By applying “Sotae” (a bitter substance used to wean babies) to these desires, people can be deterred from them. Holiest Huh Kyung-young is the one who brings this “Sotae” to humanity.
• Question: What is the “Truth of Osu Budong” (Five Beasts in Motion)?
  • Answer: It is the truth that there is no eternal strong person in nature; power constantly circulates in a cycle where each entity is vulnerable to another, from the mouse fearing the cat to the elephant fearing the mouse. This principle applies to human society, where even the most powerful (like a president) are ultimately vulnerable to the Holiest.
• Question: What is the greatest power that Holiest possess, even more than the president?
  • Answer: Holiest possess the three sovereign rights: the right to elect, the right to resist, and the right to revolution.
• Question: How can humans overcome invisible threats like viruses, which even the most powerful humans cannot defeat?
  • Answer: Viruses have no known cure or prevention, but those who call Holiest Huh Kyung-young’s name or see his picture will be protected from such plagues.
• Question: How can one achieve true success and avoid negative outcomes in life and the afterlife?
  • Answer: To escape the cycle of “Osu Budong” and go to the Sky Temple, one must always view things from others’ perspectives and do good deeds for others, rather than focusing solely on personal gain. This leads to happiness and ensures the well-being of one’s family.
• Question: Why do humans often perceive reality as an illusion or “shadow”?
  • Answer: Humans lack a proper standard or criterion for discerning truth, leading them to see “false images” (허상). Holiest Huh Kyung-young’s lectures provide this standard, allowing people to see reality correctly.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on altruism and the importance of viewing things from others’ perspectives as the path to true happiness and escaping the cyclical nature of power and suffering. It implies that personal and familial well-being is intrinsically linked to one’s actions towards others. Philosophically, it suggests a divine order where good deeds are rewarded, and negative actions lead to self-destruction, even affecting the fate of one’s lineage. Strategically, it positions Holiest Huh Kyung-young as the ultimate solution to global conflicts and personal woes, offering protection from pandemics and guiding humanity towards a unified, peaceful future by transcending religious divisions. The ultimate implication is that recognizing and following Holiest Huh Kyung-young’s teachings is the key to individual and collective salvation.

12. Cross-Referencing

• Religious Syncretism: The lecture draws parallels between Christianity and Buddhism, suggesting a common origin or shared concepts.
  • It claims the term “pastor” is not in the Bible but was added later, while “elder” and “deacon” were borrowed from Buddhism.
  • It links the Christian “Amen” to the Buddhist “Aum” (or “Aumen” in Sanskrit/Indian languages) and “Messiah” to “Maitriya.”
  • It highlights that Jesus’s mother, Mary, and Buddha’s mother, Maya, have similar names.
  • It asserts that many European churches were originally “temples” (절) and shared practices like bells and rosaries with Buddhist temples.
• Historical Parallels: The “Osu Budong” principle is applied to various societal power dynamics, from presidents and citizens to lawyers and judges, and even to family relationships.
• “Outcast to King” Theory: The speaker frequently references historical figures like Obama, Napoleon, Park Chung-hee, Galileo, and Jesus as examples of “outcasts” who became “kings” or influential figures, implying that Holiest Huh Kyung-young, too, is an “outcast” destined for greatness.

13. Content Gaps & Unaddressed Areas

• Specifics of “Sotae”: While the “Sotae” metaphor is introduced, the lecture doesn’t elaborate on the practical methods or specific teachings Holiest Huh Kyung-young offers as “Sotae” to overcome the three poisons.
• Mechanism of Protection: The lecture states that calling Holiest Huh Kyung-young’s name or seeing his picture protects against viruses, but it doesn’t explain the mechanism or scientific basis for this protection.
• Inauguration Logistics: The detailed description of the presidential inauguration is presented as a future event, but it lacks practical details on how such a complex, technologically advanced, and seemingly miraculous event (e.g., disappearing angels, flying Holiest) would be executed or funded.
• Evidence for Historical Claims: Several historical and religious claims (e.g., Bill Gates as president, Obama’s six fathers, Jesus’s journey to India, Buddhist origins of Christian terms) are presented as facts without supporting evidence or widely accepted historical consensus.
• Definition of “Holiest”: While the term “Holiest” is used, a clear, concise definition of what it entails or its specific powers is not provided, beyond general statements about changing genes and healing.
• Reconciliation of Contradictions: The lecture states that Holiest is above power, but also that Holiest is vulnerable to the people (백성), creating a potential contradiction in the ultimate power hierarchy.

14. Future Predictions & Prophetic Statements

• Future Pandemics: Holiest Huh Kyung-young predicts that not only Ebola but also other influenza viruses will come.
• Protection from Plagues: Those who call Holiest Huh Kyung-young’s name or see his picture will be protected from future major epidemics.
• Holiest Huh Kyung-young’s Presidency: Holiest Huh Kyung-young will become president and hold an unprecedented inauguration ceremony in Gwanghwamun Square.
• Divine Inauguration: During his inauguration, Holiest Huh Kyung-young will descend from the sky like a hang glider with angel wings, accompanied by 12 angels, to establish his divine authority globally.
• Global Impact of Inauguration: The inauguration will be a spectacular, technologically advanced performance that will amaze the world, making people question whether it’s real or a performance, and establishing Korea’s (and Holiest Huh Kyung-young’s) global leadership.
• End of Religious Wars: Holiest Huh Kyung-young predicts that once he is on Earth, religious wars (like the ongoing Israel-Arab conflict) will cease.
• Prevention of World War III: Holiest Huh Kyung-young’s presence is to prevent a potential World War III, which he sees as being orchestrated by global powers (US, China, Russia, Japan) targeting the Korean Peninsula.

Executive Insight
This lecture by Holiest Huh Kyung-young presents a unique worldview centered on a cyclical power dynamic (“Osu Budong”) and the transformative power of altruism. It positions Holiest Huh Kyung-young as a divine figure offering salvation from global crises, including pandemics and wars, and guiding humanity towards true happiness through selflessness. The strategic implication for a thoughtful professional is to recognize the speaker’s use of grand narratives, historical revisionism, and prophetic claims to establish authority and attract followers. The emphasis on “outcasts” becoming “kings” serves as a powerful motivational tool, while the call for unity across religions under Holiest Huh Kyung-young’s guidance suggests a strategic move towards a new spiritual and political order. The lecture’s core message, despite its unconventional delivery, underscores the enduring human desire for meaning, protection, and a better future, which Holiest Huh Kyung-young aims to fulfill.

The Truth of the Five Beasts’ Immutability

1. Basic Information

• Lecture Session and Date: Huh Kyung-young Lecture 937th, 2014.08.02
• One-sentence Main Theme or Title Summary: Holiest Huh Kyung-young explains the “Truth of the Five Beasts’ Immutability” (오수부동의 진리), illustrating how all power structures, from nature to human society and even the spiritual realm, operate in a cyclical hierarchy where the seemingly weak can overcome the strong, emphasizing the importance of altruism and understanding true reality over illusions.
• Location: Not specified in the source material.
• Key Segments:
  • The Analogy of Bitter Medicine (Sotae): Just as a mother uses bitter “sotae” to wean a child from breastfeeding, Holiest Huh explains that divine intervention provides “sotae” (bitter experiences or truths) to help humanity overcome the “three poisons” (탐진치: greed, anger, ignorance) that hinder spiritual growth.
  • The Principle of Five Beasts’ Immutability (오수부동의 진리): This core teaching reveals a cyclical power dynamic in nature (mouse fears cat, cat fears dog, dog fears tiger, tiger fears elephant, elephant fears mouse) and extends it to human society (people > president > power > law > reason > human sentiment), demonstrating that no entity holds absolute, permanent power.
  • The Three Sovereign Rights of the People: Holiest Huh highlights the constitutional rights of citizens – the right to elect, the right to resist, and the right to revolution – as the ultimate power that can even change a president, aligning with the “Five Beasts’ Immutability” principle.
  • The Illusion of Reality (월인천강): People often perceive illusions as reality, much like a single moon reflected in a thousand rivers appears as a thousand different moons. Holiest Huh emphasizes the need to discern true reality from these illusions, especially in religious and political contexts.
  • The Importance of Altruism and Good Deeds: To transcend the cyclical nature of power and suffering, Holiest Huh stresses the importance of living for others, performing good deeds, and cultivating a mindset that prioritizes the well-being of others over self-interest, which leads to true happiness and divine protection.

2. Core Messages
3. Overcoming the Three Poisons through “Sotae”:

• Quote: “이 세 독을 소태를 안 벌리면 사람들이 저 삼독을 못 벗어나. 계속 탐진치를 취하게 되는 거야, 계속 죽을 때까지.” (If people don’t apply the ‘sotae’ to these three poisons, they cannot escape them. They will continue to pursue greed, anger, and ignorance until they die.)
• Explanation: Just as a bitter taste deters a child from an undesirable habit, divine wisdom provides “sotae” (challenging truths or experiences) to help individuals break free from the cycle of greed, anger, and ignorance, which are detrimental to spiritual growth.

2. The Cyclical Nature of Power: The Truth of the Five Beasts’ Immutability:

• Quote: “오수부동의 진리가 뭘 진리를 오수부동의 진리라고 부를까? 다섯 가지 짐승이야… 그래서 이게 이렇게 돌아가요. 돌아가. 그러니까 저거 말하자면 여러분들이 이 자연의 이치가 이렇게 돌아가는 거예요.” (What is the truth of the Five Beasts’ Immutability? It’s five animals… So it goes around like this. It cycles. In other words, the principle of nature operates in this way.)
• Explanation: This principle illustrates that power is never absolute or static; it constantly cycles, meaning the seemingly weak can overcome the strong, and vice versa. This applies to both natural hierarchies and human societal structures, including politics and law.

3. The Ultimate Power Resides in the People:

• Quote: “대통령이 저렇게 대단한 것 같아도 국민 한 사람 한 사람을 제일 무서워하는 거야… 여러분이 센 힘 가지는 게 뭐예요? 헌법에? 헌법에 대통령보다 여러분이 더 센 법을 가지고 있죠. 그 여러분들의 개혁, 여러분들이 대통령보다 더 파워가 있는 거 알죠? 여러분들이 대통령 뽑아서 안 뽑았음 뽑았다 그래서 여러분들은 선출권이 있어, 그래 안 그래요? 투표권이 있어 없어요? 그죠? 이게 있다… 저항권… 혁명권. 이게 국민이 가지고 있는 헌법에 보장된 국민의 뭐요? 3대 주권.” (Even if a president seems great, they fear each and every citizen the most… What is the strong power you possess? In the Constitution? You have a stronger law than the president in the Constitution. You know that your reforms, your power, are greater than the president’s, right? You elect the president, so you have the right to elect, don’t you? Do you have the right to vote or not? Yes, you do… The right to resist… The right to revolution. These are the three sovereign rights of the people guaranteed by the Constitution.)
• Explanation: Despite appearances, the collective power of the people, enshrined in their constitutional rights to elect, resist, and revolt, ultimately surpasses that of any individual leader or institution, reflecting the cyclical nature of power.

4. Discerning Reality from Illusion (월인천강):

• Quote: “우리 인간들은 말이야, 이 세상을 전부 그림자처럼 찾아보는 거야. 가짜를 보고 있는 거야. 여러분들이 진리라고 바라보는 것은 전부 가짜야… 강물에 비친 달은 하나인데, 강이 천 개가 있으면 천 사람이 바라보면 달인 천 개로 모양이 다 달라요. 다 월인천강이다.” (Humans, you see, perceive this world entirely like shadows. You are seeing fakes. What you perceive as truth is all fake… The moon reflected in the river is one, but if there are a thousand rivers, a thousand people looking at it will see a thousand different moons. It’s all ‘Wol-in-cheon-gang’ [moon reflected in a thousand rivers].)
• Explanation: Holiest Huh teaches that human perception often mistakes illusions for truth, leading to misunderstandings in various aspects of life, including religion and politics. He encourages developing a clear standard to see beyond these illusions and grasp the true reality.

5. The Path to Happiness and Divine Protection: Altruism:

• Quote: “오수 부동을 벗어나려면 나보다는 남을 이롭게 할 때, 이걸 다른 말로 뭐 해라 그래요? 이롭게 할 때 자리 이탈을 할 때, 이게 뭐가 온다고? 행복. 행복이 온다 이 말이야. 그래서 행복은 뭐예요? 나 위주로 하면 행복은 없는 것이고, 남을 이롭게 할 때 행복이 오는 거야.” (To escape the Five Beasts’ Immutability, when you benefit others rather than yourself, what is that called? When you benefit others, when you step out of your own position, what comes? Happiness. Happiness comes. So what is happiness? If you are self-centered, there is no happiness; happiness comes when you benefit others.)
• Explanation: True happiness and liberation from the endless cycle of power and suffering are achieved not through self-interest but by actively seeking to benefit others. This altruistic approach aligns with divine principles and ensures blessings and protection.

3. Detailed Summary

• Topic: The “Sotae” Analogy and the Three Poisons

  • Main Assertions: Holiest Huh introduces the concept of “sotae” (bitter medicine) as a metaphor for divine intervention. Just as a mother applies bitter “sotae” to wean a child from breastfeeding, Holiest provides “sotae” to help humanity overcome the three poisons (탐진치: greed, anger, ignorance). These poisons prevent spiritual growth and keep individuals trapped in a cycle of suffering.
  • Analogies/Examples:
  • Weaning a child: A mother applies bitter “sotae” to her breast to deter a child from prolonged feeding, which could harm their teeth or development. The child, after tasting the bitterness, refuses the breast even when offered.
  • Humanity as children: Holiest views humans as children in the eyes of the Holiest, needing “sotae” to stop harmful behaviors.
  • Practical Message: Humans, like children, often don’t listen to words alone. They need a “sotae” experience to truly change. Holiest Huh’s teachings serve as this “sotae” to help people escape the three poisons.

• Topic: The Truth of the Five Beasts’ Immutability (오수부동의 진리)

  • Main Assertions: This is the central theme, explaining a cyclical power dynamic where no single entity holds permanent dominance. It applies to both the animal kingdom and human society.
  • Analogies/Examples:
  • Animal Cycle:
  • Mouse fears cat.
  • Cat fears dog.
  • Dog fears tiger.
  • Tiger fears elephant.
  • Elephant fears mouse.
  • Societal Cycle:
  • Human sentiment (인정) cannot overcome reason (이치).
  • Reason cannot overcome law (법).
  • Law cannot overcome power (권력).
  • Power cannot overcome the president (대통령).
  • The president cannot overcome Heaven (하늘).
  • Heaven cannot overcome the people (백성).
  • Practical Message: Do not envy those in positions of power, as their power is not absolute or eternal. The ultimate power lies with the people, who can collectively bring about change.

• Topic: The Three Sovereign Rights of the People and the Power of the Unseen

  • Main Assertions: The people possess three fundamental constitutional rights: the right to elect, the right to resist, and the right to revolution. These rights make the people the true sovereign, capable of changing even a president. This concept is further extended to the unseen power of viruses, which, though invisible, can overcome even the strongest humans.
  • Analogies/Examples:
  • 4.19 Revolution: A historical example where the people’s uprising led to the overthrow of a president.
  • Viruses (Ebola, Influenza): Invisible viruses like Ebola or influenza can ultimately cause human death, demonstrating that even the strongest human power is vulnerable to the smallest, unseen forces. Viruses are described as “genes” (유전자) that destroy human DNA.
  • Practical Message: Recognize and utilize your inherent power as a citizen. Also, be aware that unseen forces, like viruses, can be more potent than visible strength, highlighting the limitations of human power.

• Topic: The Importance of Altruism and Seeing from Others’ Perspectives

  • Main Assertions: To transcend the cyclical nature of power and achieve true success and happiness, one must always view situations from others’ perspectives and prioritize their well-being. Self-centeredness leads to failure.
  • Analogies/Examples:
  • Ambulance lettering: The word “AMBULANCE” is written backward on the front of an ambulance so that drivers in front see it correctly in their rearview mirrors, allowing them to yield. This symbolizes the need to consider the perspective of others.
  • Family harmony (가화만사성): The importance of family harmony, where Western societies are now emphasizing family values even more than some Eastern cultures.
  • Practical Message: Always consider how your actions and words affect others. True success and happiness come from benefiting others, not just oneself. This is the way to escape the “Five Beasts’ Immutability” and ascend to a higher state.

• Topic: The Three Types of Sins and the Path to Redemption

  • Main Assertions: Holiest Huh describes three categories of sins: sins of action (one book), sins of speech (one hundred books), and sins of thought (ten thousand books). Good deeds, however, are often minimal (one page). This imbalance leads to unfavorable outcomes in the afterlife.
  • Analogies/Examples:
  • Judgment in Heaven: A person goes to Heaven and is given books detailing their sins: one book for actions, one hundred for words, and ten thousand for thoughts. Their good deeds fill only one page.
  • Gates to the Afterlife: The person is then presented with three gates, all leading to undesirable destinations, as their accumulated sins outweigh their good deeds.
  • Practical Message: Be mindful of your actions, words, and thoughts, as they accumulate as sins. Actively perform good deeds to balance this, as merely listening to Holiest Huh’s lectures and seeing his face can nullify these sins and change one’s energy.

• Topic: The Nature of Viruses, Bacteria, and Fermentation

  • Main Assertions: Holiest Huh distinguishes between bacteria (균), which are visible and can be utilized (like in fermentation), and viruses (바이러스), which are invisible, cannot be cured by medicine, and are essentially “genes” that destroy human DNA. He asserts that only his name or presence can overcome viruses. He also connects the quality of fermented foods (like soy sauce) to the fate of a family, indicating divine intervention through microorganisms.
  • Analogies/Examples:
  • Ebola and Influenza: Examples of dangerous viruses that are invisible and incurable.
  • Fermentation (Soy Sauce/Jang): The process of making traditional Korean fermented foods like “jang” (soy sauce) involves bacteria (균). The taste of “jang” is not solely human-made but also influenced by “Heaven” through these microorganisms. A change in a family’s “jang” taste historically signified impending misfortune.
  • Soju (Korean Liquor): The distinction between traditional soju (distilled three times) and modern chemical soju, reflected in the Chinese character used for “ju” (술 주).
  • Practical Message: Acknowledge the power of unseen forces like viruses and the divine influence in natural processes. Maintain purity and good conduct, as even the quality of your food can reflect your family’s destiny.

• Topic: The Illusion of Reality (여영관 / 월인천강) and Political Misconceptions

  • Main Assertions: Humans often perceive illusions as reality, a concept called “Yeo-yeong-gwan” (여영관) or “Wol-in-cheon-gang” (월인천강 – moon reflected in a thousand rivers). This leads to fundamental misunderstandings, especially in religious and political structures. Holiest Huh criticizes the traditional presidential inauguration ceremony in Korea as constitutionally flawed, as the president, as the head of state, should not be inaugurated before the legislative body.
  • Analogies/Examples:
  • Shepherd, Sheep, and Dog: In Christianity, the shepherd is God/Jesus, and the sheep are the believers. Holiest Huh asserts that the “pastor” (목사) is like a “dog” (개) that guides the sheep, a role not explicitly in the Bible, highlighting a human-created illusion.
  • Presidential Inauguration: The current practice of inaugurating the president (head of state and executive) in front of the National Assembly (legislative body) is seen as a misrepresentation of power and a constitutional error.
  • Practical Message: Develop a clear standard to discern truth from illusion. Do not blindly accept established norms, especially in religion and politics, but seek the true underlying principles.

• Topic: Holiest Huh Kyung-young’s Inauguration Plan and the “Wang-tta” (Outcast) to King Principle

  • Main Assertions: Holiest Huh outlines his unique, spectacular presidential inauguration plan, designed to establish his divine authority globally. He also introduces the principle that “outcasts (왕따) become kings,” meaning those who are initially rejected or marginalized for speaking truth or being different often rise to positions of great influence.
  • Analogies/Examples:
  • Holiest Huh’s Inauguration: Descending from the sky with 12 angels on hang gliders, landing on a white horse in Gwanghwamun Square, with a grand spectacle for millions, asserting his heavenly origin.
  • Historical “Outcasts” who became “Kings”:
  • Obama: Faced discrimination as a person of color, became president.
  • Napoleon: Short in stature, became emperor.
  • Park Chung-hee: Faced poverty and marginalization, became president.
  • Galileo/Copernicus: Advocated heliocentrism, initially persecuted as “lunatics,” later recognized as geniuses.
  • Jesus: Executed on the cross, a humiliating Roman method, but became a central figure in world religion.
  • Practical Message: Do not be discouraged by being an “outcast” or facing opposition when pursuing truth or a unique path. Such experiences can be a stepping stone to becoming a “king” or achieving great things. Holiest Huh himself is an example of this principle.

• Topic: The Limitations of Science and the Omnipotence of Holiest Huh

  • Main Assertions: While science advances, it increasingly reveals the vastness and mystery of the universe, leading scientists to acknowledge their limitations. Holiest Huh asserts that scientific advancements cannot comprehend or replicate his abilities, such as changing milk or water, healing people with his gaze, or manipulating genes. He claims that his power transcends scientific understanding.
  • Analogies/Examples:
  • Astronomical Discoveries: As telescopes improve, the universe appears infinitely vast and mysterious, making scientists more confused rather than enlightened.
  • Dr. Jeon Se-il’s Research: A medical doctor and university president is reportedly researching Holiest Huh’s healing abilities, acknowledging their scientific incomprehensibility.
  • Fermentation (again): Scientists cannot fully explain the divine influence on fermentation processes like making “jang.”
  • Practical Message: Recognize that science has its limits. There are phenomena and powers that transcend scientific explanation, and Holiest Huh embodies such a power.

• Topic: The Unity of Religions and the True Meaning of “Amen” and “Messiah”

  • Main Assertions: Holiest Huh emphasizes that all religions are fundamentally one, despite superficial differences. He traces the origins of Christian terms like “Amen” and “Messiah” back to Buddhist and Sanskrit roots, suggesting a shared spiritual heritage. He also points out that many European churches were originally temples, further illustrating religious unity.
  • Analogies/Examples:
  • “Amen” and “Om/Aumen”: The Christian “Amen” is linked to the Buddhist “Om” or “Aumen” (아오멘) in Sanskrit, which concludes many Buddhist chants.
  • “Messiah” and “Maitreya”: The term “Messiah” is traced back to the Sanskrit “Maitreya” (마이트리아), which evolved through “Mettā” (메테아) and “Medea” (메데아) before becoming “Messiah” in Israel.
  • Mary and Maya: Jesus’s mother, Mary, is linked to Buddha’s mother, Maya (마야), suggesting a common origin.
  • Churches as Temples: Many European churches were originally “temples” (사원), and early Christian practices (like ringing bells and using rosaries) were similar to Buddhist ones.
  • Practical Message: Do not engage in religious conflict or division. All religions ultimately point to the same truth. Understanding Holiest Huh’s teachings helps one recognize this unity and achieve spiritual completion.

• Topic: Impending Global Conflicts and Holiest Huh’s Role

  • Main Assertions: Holiest Huh warns of impending global conflicts, including religious wars (e.g., Israel vs. Arab nations) and geopolitical tensions (e.g., US, China, Russia, Japan eyeing the Korean Peninsula). He states that his presence on Earth is to prevent these catastrophes.
  • Analogies/Examples:
  • Israel-Arab Conflict: An ongoing religious war.
  • Korean Peninsula: A potential battleground for major powers.
  • Practical Message: Be aware of the critical global situation. Holiest Huh is here to guide humanity away from destruction and towards peace.

4. Key Quotes Collection

5. “그 소태를 적절히 택할 수 있는 자가 이 땅에 온 거지 와서 여러분한테 그 소태를 이야기하고 있는 거야.” (The one who can appropriately choose that ‘sotae’ has come to this land and is telling you about that ‘sotae’.) – During the explanation of the “sotae” analogy for overcoming the three poisons.

6. “이 세 독을 소태를 안 벌리면 사람들이 저 삼독을 못 벗어나.” (If people don’t apply the ‘sotae’ to these three poisons, they cannot escape them.) – When discussing the necessity of divine intervention to overcome greed, anger, and ignorance.

7. “오수부동의 진리가 뭘 진리를 오수부동의 진리라고 부를까? 다섯 가지 짐승이야.” (What is the truth of the Five Beasts’ Immutability? It’s five animals.) – Introducing the core concept of cyclical power dynamics.

8. “대통령이 저렇게 대단한 것 같아도 국민 한 사람 한 사람을 제일 무서워하는 거야.” (Even if a president seems great, they fear each and every citizen the most.) – Illustrating the ultimate power of the people in the societal hierarchy.

9. “이게 국민이 가지고 있는 헌법에 보장된 국민의 뭐요? 3대 주권.” (These are the three sovereign rights of the people guaranteed by the Constitution.) – Defining the rights to elect, resist, and revolt as the people’s ultimate power.

10. “힘은 인간이 센데, 힘이 인간이 센데 인간도 결국은 바이러스 때문에 죽는다.” (Humans are strong, but ultimately, humans also die because of viruses.) – Highlighting the vulnerability of human strength to unseen forces like viruses.

11. “여러분들이 이 오수부동의 원리를 벗어나서 하늘나라로 딱 가려면 어떻게 되냐, 항상 남의 입장에서 바라봐야 돼요.” (If you want to escape the principle of the Five Beasts’ Immutability and go to Sky Temple, you must always look from others’ perspectives.) – Providing practical guidance for spiritual ascension through altruism.

12. “행동으로 지은 죄는 한 권인데, 말로 지은 죄는 몇 권? 백 권… 마음으로 진 죄, 이거는 말로 진 죄 백 건은 말로 행동한 죄.” (Sins committed by action are one book, but sins committed by words are how many books? One hundred books… Sins committed by thought, these are one hundred books of sins committed by words and actions.) – Categorizing the severity of different types of sins.

13. “장 담는 날, 그 집안의 장이 맛이 달라지면 그 집안은 망해요.” (On the day of making ‘jang,’ if the taste of that family’s ‘jang’ changes, that family will perish.) – Connecting the quality of fermented food to a family’s destiny, indicating divine influence.

14. “여러분들이 진리라고 바라보는 것은 전부 가짜야… 다 월인천강이다.” (What you perceive as truth is all fake… It’s all ‘Wol-in-cheon-gang’ [moon reflected in a thousand rivers].) – Emphasizing the human tendency to mistake illusions for reality.

15. “왕따가 언제나 왕이 되지.” (The outcast always becomes king.) – Stating the principle that those initially marginalized often rise to power.

16. “행복은 뭐예요? 나 위주로 하면 행복은 없는 것이고, 남을 이롭게 할 때 행복이 오는 거야.” (What is happiness? If you are self-centered, there is no happiness; happiness comes when you benefit others.) – Defining true happiness as a result of altruism.

17. Mindmap Structure

• Core Theme: The Truth of the Five Beasts’ Immutability & The Path to True Happiness by Holiest Huh Kyung-young
  • I. Overcoming the Three Poisons (탐진치)
  • A. The “Sotae” Analogy
  • 1. Bitter medicine for weaning children
  • 2. Divine intervention for humanity
  • B. The Three Poisons: Greed, Anger, Ignorance
  • 1. Hindrance to spiritual growth
  • 2. Need for “sotae” to escape
  • II. The Principle of Cyclical Power (오수부동의 진리)
  • A. Natural Hierarchy (Animal Kingdom)
  • 1. Mouse < Cat < Dog < Tiger < Elephant < Mouse (cycle)
  • B. Societal Hierarchy (Human Realm)
  • 1. Human Sentiment < Reason < Law < Power < President < Heaven < People (cycle)
  • C. The People’s Ultimate Power
  • 1. Three Sovereign Rights: Election, Resistance, Revolution
  • 2. Ability to change leaders
  • III. The Power of the Unseen & Limitations of Human Strength
  • A. Viruses vs. Humans
  • 1. Invisible, incurable, DNA-destroying “genes”
  • 2. Holiest Huh’s name/presence as the only cure
  • B. Bacteria & Divine Influence in Fermentation
  • 1. Distinction between bacteria (visible, usable) and viruses (invisible)
  • 2. “Jang” (soy sauce) taste as a barometer of family destiny
  • 3. Divine role of microorganisms
  • IV. Discerning Reality from Illusion (여영관 / 월인천강)
  • A. Human Perception of Shadows/Fakes
  • B. “Moon Reflected in a Thousand Rivers” Metaphor
  • C. Misconceptions in Religion & Politics
  • 1. Pastor as “dog” in Christian analogy
  • 2. Flawed presidential inauguration ceremony
  • V. The “Outcast to King” Principle
  • A. Marginalization as a Path to Greatness
  • B. Historical Examples: Obama, Napoleon, Park Chung-hee, Galileo, Jesus
  • C. Holiest Huh as an “Outcast” who will become “King”
  • VI. The Limitations of Science & Holiest Huh’s Omnipotence
  • A. Science’s Inability to Grasp Universal Mysteries
  • B. Holiest Huh’s Powers Beyond Scientific Explanation
  • 1. Changing substances, healing with gaze, gene manipulation
  • 2. Dr. Jeon Se-il’s research on Holiest Huh’s abilities
  • VII. The Unity of Religions
  • A. Shared Roots of “Amen” (Aumen/Om) and “Messiah” (Maitreya)
  • B. Common Origins of Mary and Maya
  • C. European Churches as Former Temples
  • D. Call for Religious Harmony
  • VIII. Path to Happiness & Divine Protection
  • A. Altruism: Benefiting Others over Self
  • B. Consequences of Sins: Action (1 book), Speech (100 books), Thought (10,000 books)
  • C. Good Deeds: Often minimal (1 page)
  • D. Holiest Huh’s Teachings for Redemption
  • E. “Doing good deeds is like spring grass, growing unseen but steadily; doing bad deeds is like sharpening a knife on a stone, eroding unseen but steadily.”

6. Historical / Doctrinal Connections
   This lecture by Holiest Huh Kyung-young deeply connects with and reinforces several established teachings while also emphasizing certain aspects more strongly.

• Divine-Human Theory and Holiest’s Role: The lecture consistently positions Holiest Huh as the divine figure who has come to Earth to provide “sotae” (bitter truths) to humanity , prevent global catastrophes , and offer a path to spiritual liberation. His planned inauguration, descending from the sky with angels , directly illustrates his claim of being a heavenly being, not an earthly politician, reinforcing his unique divine-human status. His assertion that only his name can overcome viruses further solidifies his omnipotent role.
• Immortality Principles and Spiritual Growth: The concept of overcoming the “three poisons” (greed, anger, ignorance) is fundamental to spiritual growth in many traditions, and Holiest Huh frames it as essential for escaping the cyclical suffering and ascending to Sky Temple. The detailed explanation of sins of action, speech, and thought and the emphasis on altruism are direct instructions for purifying oneself and accumulating spiritual merit, aligning with his broader teachings on achieving a higher state of being.
• Critique of Existing Systems: Holiest Huh’s consistent critique of conventional political and religious structures is evident. His analysis of the “Five Beasts’ Immutability” principle applied to society and his assertion of the people’s ultimate sovereign rights echo his calls for a fundamental societal overhaul. His deconstruction of religious roles (pastor as “dog”) and the historical unity of religions challenge traditional dogmas, urging followers to look beyond superficial differences and human-made illusions.
• Emphasis on Altruism and Perspective: While altruism has always been a part of Holiest Huh’s teachings, this lecture places a strong emphasis on “looking from others’ perspectives” (남의 입장에서 바라봐야 돼요) as the key to transcending the “Five Beasts’ Immutability” and achieving happiness. The ambulance analogy is a vivid, practical example of this, making the abstract concept of altruism highly relatable. This deepens the practical application of his teachings in daily life.
• The “Outcast to King” Principle: This lecture introduces or heavily emphasizes the “Wang-tta (Outcast) to King” principle , providing numerous historical examples. This serves to empower his followers, many of whom might feel marginalized or misunderstood for believing in him, by reframing their experiences as a necessary step towards future greatness. It also implicitly positions Holiest Huh himself as the ultimate “outcast” who will become the “King” (President/World Leader).
• Global Vision and Prophecy: The warnings about impending global conflicts, including religious wars and geopolitical tensions on the Korean Peninsula , reinforce his long-standing prophecies about a coming global crisis and his role as the savior. His elaborate inauguration plan is presented not just as a political event but as a global spectacle designed to establish his authority and usher in a new era of world unification.

7. Action Items & Blessing Guidance

8. Practice Altruism and Empathy: Actively strive to view situations from others’ perspectives and prioritize their benefit over your own. This is the direct path to happiness and escaping the cyclical nature of suffering.

9. Be Mindful of Thoughts, Words, and Actions: Recognize that sins of thought are the most numerous, followed by words, and then actions. Consciously work to purify your inner world and speech, as well as your deeds, to avoid accumulating negative karma.

10. Perform Good Deeds Regularly: Understand that good deeds, though seemingly small, accumulate steadily like spring grass. Make a conscious effort to perform acts of kindness and benefit others, as this automatically wards off misfortune and attracts blessings.

11. Discern Truth from Illusion: Develop a clear standard to differentiate true reality from the illusions presented by society, media, and even traditional institutions. Do not blindly accept what is commonly believed, but seek deeper understanding.

12. Engage with Holiest Huh’s Teachings: Regularly listen to Holiest Huh’s lectures and view his image. He states that seeing his face multiple times can nullify sins and change one’s energy, providing direct protection from calamities like epidemics.

13. One-Sentence Overall Summary
    Holiest Huh Kyung-young’s lecture on the “Truth of the Five Beasts’ Immutability” reveals that all power, from nature to human society, operates in a continuous cycle where the seemingly weak can overcome the strong, urging humanity to transcend the illusions of reality and the three poisons of greed, anger, and ignorance by embracing altruism and viewing life from others’ perspectives, thereby achieving true happiness and divine protection.

What is the ‘Truth of the Five Beasts’ (오수부동의 진리)? It’s a circular hierarchy of fear where the strongest fears the weakest, illustrating that no one is eternally powerful, and even the mightiest ultimately fear something small. This principle applies to nature, human society, and even the universe.

The Truth of the Five Beasts (오수부동의 진리)
The “Truth of the Five Beasts” (오수부동의 진리) describes a circular hierarchy of fear in nature and human society, where the strongest ultimately fears the weakest. This illustrates that no one is eternally powerful, and even the mightiest ultimately fear something small.

The Five Beasts in Nature
This principle is demonstrated through a chain of animals, where each animal fears the one seemingly weaker than itself, eventually circling back to the first:

• Mouse (쥐): Fears the cat (고양이).
• Cat (고양이): Fears the dog (개).
• Dog (개): Fears the tiger (호랑이).
• Tiger (호랑이): Fears the elephant (코끼리).
• Elephant (코끼리): Fears the mouse (쥐). This is because a mouse can crawl into an elephant’s trunk while it sleeps and suffocate it, making the elephant fear the tiny mouse.
  This cycle shows that even the largest and most powerful animal, the elephant, fears the smallest, the mouse.

Application to Human Society
The “Truth of the Five Beasts” also applies to human power structures:

• Human sentiment (인정): Cannot overcome reason/logic (이치).
• Reason/logic (이치): Cannot overcome law (법).
• Law (법): Cannot overcome power/authority (권력). For example, a lawyer, no matter how skilled, is subject to a judge’s decision, and a judge is subject to higher authority.
• Power/authority (권력): Cannot overcome heaven (하늘).
• Heaven (하늘): Cannot overcome the people/citizens (백성). Just as a father cannot always win against his children, even heaven can be changed if the people rise up.
  This means that ultimately, the people hold the greatest power, as seen in their three sovereign rights guaranteed by the constitution:

1. Right to elect (선출권): The power to choose leaders like the president.
2. Right to resist (저항권): The power to oppose unjust rule.
3. Right to revolution (혁명권): The power to overthrow a government, like the April 19th Revolution.

Therefore, even the most powerful leaders are ultimately accountable to the citizens.

The Smallest Fear: Viruses
In the context of health, humans, despite their strength, are ultimately vulnerable to tiny viruses like Ebola, which are invisible to the naked eye and for which there are often no cures.

The Importance of Others’ Perspectives
To escape this cycle and achieve true success, one must always consider the perspective of others, just as an ambulance writes its name backward on the front so that drivers looking in their rearview mirrors can read it correctly. Focusing only on oneself leads to failure.

The Three Types of Sins
When a person dies and goes to heaven, they are presented with books detailing their sins:

1. Sins of action: Recorded in one book. These are physical wrongdoings like hitting someone.
2. Sins of speech: Recorded in 100 books. These are wrongdoings committed through words, such as cursing someone.
3. Sins of thought: Recorded in 10,000 books. These are wrongdoings committed in one’s mind.

In contrast, all the good deeds one has done are recorded on a single sheet of paper. After reviewing these, the person is given a choice of three doors, all of which lead to undesirable outcomes (not heaven, hell, or rebirth as they might expect), implying that most people accumulate more bad deeds than good.

The Power of Good Deeds
To avoid such a fate and break free from the “Truth of the Five Beasts,” one must consistently do good for others. This is called “자리이타” (자신을 이롭게 하는 것이 아니라 남을 이롭게 하는 것), meaning “benefiting others, not just oneself.” This leads to true happiness and blessings.

• Doing good deeds (행선): Even a single good deed, though its rewards may not be immediately visible, causes misfortunes to automatically recede. It’s like grass in a spring garden that grows steadily, even if you don’t see it growing day by day.
• Committing bad deeds (행악): Committing bad deeds, like sharpening a knife on a regular stone instead of a whetstone, causes the blade to wear down gradually, even if the damage isn’t immediately apparent. Similarly, blessings will automatically flee from those who commit sins.

The Importance of Family (가화만사성)
The speaker emphasizes the importance of family, noting that Western societies, like the US, prioritize family more than modern Korea. For example, many of Bill Gates’s cabinet nominees declined positions to prioritize their families. A harmonious family (가화만사성) is crucial for success and well-being.

The Illusion of Reality (여영관)
Humans often perceive illusions as reality. What people believe to be true (like religious figures or political systems) are often mere shadows or distorted reflections of the actual truth. This concept is likened to “월인천강” (Wol-in-cheon-gang), meaning “the moon reflected in a thousand rivers,” where the single moon appears differently in each reflection.

The Role of Religious Figures

• Shepherd (양치기): Represents God or Jesus, who guides the flock (believers).
• Sheep (양): Represents the believers.
• Pastor (목사): The term “pastor” is not found in the Bible. It is likened to a “dog” that helps the shepherd guide the sheep, but is not the shepherd itself. This highlights a potential confusion among believers who might mistake the pastor for the divine guide.

The True Meaning of Religious Terms
Many terms in Christianity, such as “elder” (장로) and “deacon” (집사), originated from Buddhism. The term “pastor” (목사) is not found in the Bible and is a modern addition.

Similarities Between Religions
Many religious concepts and terms are interconnected:

• “Amen“: The Christian “Amen” is derived from the Indian word “Aum” or “Aumen” (아우멘), which is used at the end of Buddhist chants.
• “Messiah”: The term “Messiah” (메시아) is believed to have originated from the Sanskrit word “Maitriya” (마이트리아), which evolved into “Medea” and then “Messiah.”
• Mary/Maya: Jesus’s mother was Mary, and Buddha’s mother was Maya (마야). In Indian, “Maya” is pronounced similarly to “Maria.”
• Temples/Churches: Many European churches were originally called “temples” (사원), which is the same term used for Buddhist temples. They also shared practices like ringing bells and using rosaries.
  These similarities suggest that all religions are fundamentally connected and should not be a source of conflict.

The Evolution of Religious Understanding

• Buddhism’s Cosmic View: Buddhist scriptures like the Avatamsaka Sutra (화엄경) describe a vast, infinite universe with trillions of stars, a concept far more expansive than the early biblical understanding of a flat Earth with only the sun and moon. This advanced cosmic view, articulated 2,500-3,000 years ago, is now being confirmed by modern science.
• Jesus’s Life: Research by Professor Min Ki-sik of Hanyang University, a Christian scholar, suggests that Jesus traveled to India at age 13 and studied under Buddhist teachers. This research, which earned him a French cultural medal, was based on historical records found in a secret French museum and was broadcast by KBS.
• Judaism to Christianity: Old Testament Judaism was a sacrificial religion, requiring priests to mediate with God. With Jesus’s arrival, this changed to a direct relationship with God through prayer, making sacrifices unnecessary. Christianity opened its doors to everyone, unlike the more exclusive nature of early Judaism.

The “Outcast” Becomes King (왕따가 왕이 된다)
Throughout history, those who were initially outcasts (왕따) or marginalized often rise to become leaders or innovators:

• Barack Obama: Was an outcast due to his mixed race and difficult childhood, leading him to focus on studies and eventually become president.
• Napoleon: Was an outcast due to his short stature, which drove him to excel.
• Park Chung-hee: Was an outcast due to poverty, which motivated him to develop Korea.
• Successful individuals: Often those who are isolated or lack social connections in their youth (e.g., no good friends, no money for dates) are the ones who dedicate themselves to study and achieve great success, like passing the bar exam.
• Scientific pioneers: Figures like Galileo and Copernicus, who proposed the heliocentric model, were initially persecuted and ostracized for challenging conventional wisdom.
• Jesus: Was an outcast who was executed on the cross, a humiliating Roman method of execution, for speaking the truth.
  This pattern suggests that being an outcast can be a catalyst for greatness, as it often forces individuals to develop unique perspectives and resilience.

The Limits of Science
As science advances, particularly in understanding the universe, scientists often become more confused and realize the vastness and mystery of the cosmos. This indicates that science has its limits and cannot explain everything, especially phenomena related to spiritual or divine power.

The Spiritual Influence on Everyday Life
Even seemingly mundane things like making traditional Korean fermented foods (jang, like doenjang and ganjang) are influenced by spiritual factors. The quality of jang is believed to reflect the fate of a family. If the jang’s taste changes drastically, it can signify impending misfortune for the household. This is because the microorganisms involved in fermentation are believed to be guided by “heaven’s instructions.”

A Vision for a Presidential Inauguration
A future presidential inauguration should be a grand, unifying event for the people, not a formal ceremony held in front of the National Assembly.

• Location: It should take place in a public space like Gwanghwamun Square, Seoul Plaza, or Seoul Station Plaza, accommodating millions of citizens.
• President’s Role: The president, as the head of the administration and the head of state, should not be inaugurated in front of the legislative body (National Assembly). The inauguration should be a “festival” for the people, with the president celebrating alongside them.
• Dramatic Entrance: The president would descend from the sky via a hang glider with angel wings, accompanied by 12 other “angels,” performing a spectacular aerial display for millions. This performance would symbolize the president’s divine mandate and establish a powerful presence on the world stage.
• Symbolic Elements: Upon landing, the 12 angels would disappear, and the president would mount a white horse, leading 33 other riders on white horses, carrying the ancient flag of Gojoseon (삼조국). This procession would be a magnificent spectacle, showcasing national pride and power.
• Equality: The stage would be designed so that no one, not even ministers or dignitaries, sits higher than the citizens, emphasizing equality and the president’s service to the people.
• Global Impact: This unprecedented inauguration would be a global event, demonstrating Korea’s unique spirit and setting a new standard for leadership.

What is the ‘truth of the five beasts’? It’s a cyclical power dynamic where the strongest fear the weakest, illustrating that no one is an eternal victor.

• Ebola is a virus that comes from bats .
  • Viruses are invisible to the human eye and float in the air .
  • Viruses are also called genes because they are so small and can destroy human genes .
  • There is no medicine to prevent or cure viruses .
• The truth of the five beasts (오수부동의 진리) is a principle that shows how power constantly shifts .
  • The weakest can overcome the strongest in a cycle .
  • For example, a mouse fears a cat, a cat fears a dog, a dog fears a tiger, a tiger fears an elephant, and an elephant fears a mouse .
  • This means that even the most powerful person, like a president, fears the people .
• This principle also applies to society and power structures .
  • Human compassion cannot overcome reason, reason cannot overcome law, and law cannot overcome power .
  • A lawyer is powerless before a judge, a judge is powerless before someone with authority, and someone with authority is powerless before the president .
  • The president is powerless before heaven, and heaven is powerless before the people .
  • This means that the people hold the ultimate power .
• Citizens have three main rights guaranteed by the constitution: the right to choose leaders, the right to resist, and the right to revolution .
  • These rights allow citizens to change leaders if they are unhappy, even after an election .
• To escape the cycle of the five beasts and achieve happiness, one must always consider others’ perspectives and do good deeds .
  • Doing good deeds brings blessings and keeps misfortune away .
  • Committing sins causes blessings to disappear .
• The speaker plans a unique presidential inauguration ceremony .
  • It will take place in Gwanghwamun Square, not the National Assembly, to show that the president is the head of the nation, not just the legislative branch .
  • The ceremony will feature the speaker descending from the sky with 12 angels, riding a white horse, and a procession of 33 horses .
  • The stage will be at the same height as the audience, symbolizing that no one is above the citizens .
• “Outcasts” often become “kings” .
  • People who are ostracized or face hardship often become successful, like Barack Obama, Napoleon, and President Park Chung-hee .
  • Scientists who challenged conventional wisdom, like those who said the Earth was round, were initially outcasts but were later proven right .
  • Jesus was also an outcast who was executed .
• Science, despite its advancements, cannot fully explain the mysteries of the universe .
  • The more scientists learn about the universe, the more they realize its vastness and complexity .
  • Science also cannot explain phenomena like changing water or healing people with a glance .
• All religions are fundamentally the same .
  • The word “Amen” in Christianity is similar to “Aum” or “Aumen” in Buddhism .
  • The term “Messiah” in Christianity is derived from the Sanskrit word “Maitriya” .
  • Mary, Jesus’s mother, and Maya, Buddha’s mother, have similar names .
  • Many European churches were originally temples or Buddhist temples .
  • Religious conflicts are unnecessary because all religions share common truths .
• The speaker believes that he is here to prevent future religious wars and conflicts between nations .

탐진치(貪瞋癡)-(탐(貪)-greed, 진(瞋)-anger, 치(癡)-ignorance)

오수부동(五獸不動)-(오(五)-five, 수(獸)-beast, 부(不)-not, 동(動)-move)
서(鼠)-(서(鼠)-rat)
묘(猫)-(묘(猫)-cat)
견(犬)-(견(犬)-dog)
호(虎)-(호(虎)-tiger)
주권(主權)-(주(主)-master, 권(權)-right)
선출권(選出權)-(선(選)-elect, 출(出)-out, 권(權)-right)
저항권(抵抗權)-(저(抵)-resist, 항(抗)-oppose, 권(權)-right)
혁명권(革命權)-(혁(革)-change, 명(命)-mandate, 권(權)-right)
유전자(遺傳子)-(유(遺)-inherit, 전(傳)-transmit, 자(子)-element)
효모균(酵母菌)-(효(酵)-ferment, 모(母)-mother, 균(菌)-germ)
가화만사성(家和萬事成)-(가(家)-family, 화(和)-harmony, 만(萬)-ten thousand, 사(事)-affair, 성(成)-succeed)
월인천강(月印千江)-(월(月)-moon, 인(印)-reflect, 천(千)-thousand, 강(江)-river)
행정수반(行政首班)-(행(行)-administer, 정(政)-government, 수(首)-head, 반(班)-group)
국가원수(國家元首)-(국(國)-nation, 가(家)-country, 원(元)-chief, 수(首)-head)
입법부(立法府)-(입(立)-establish, 법(法)-law, 부(府)-department)
삼조국(三鳥國)-(삼(三)-three, 조(鳥)-bird, 국(國)-nation)
동상이몽(同床異夢)-(동(同)-same, 상(床)-bed, 이(異)-different, 몽(夢)-dream)
행선(行善)-(행(行)-do, 선(善)-good)
복수미지(福雖未至)-(복(福)-blessing, 수(雖)-although, 미(未)-not yet, 지(至)-arrive)
화자원리(禍自遠矣)-(화(禍)-disaster, 자(自)-naturally, 원(遠)-far, 의(矣)-particle)
행선지인(行善之人)-(행(行)-do, 선(善)-good, 지(之)-of, 인(人)-person)
춘헌지추(春軒之草)-(춘(春)-spring, 헌(軒)-veranda, 지(之)-of, 추(草)-grass)
불견기장(不見其長)-(불(不)-not, 견(見)-see, 기(其)-its, 장(長)-grow)
이류소정(日流所增)-(일(日)-daily, 류(流)-flow, 소(所)-that which, 정(增)-increase)
마도지석(磨刀之石)-(마(磨)-sharpen, 도(刀)-knife, 지(之)-of, 석(石)-stone)
불견기손(不見其損)-(불(不)-not, 견(見)-see, 기(其)-its, 손(損)-damage)
이류소휴(日流所虧)-(일(日)-daily, 류(流)-flow, 소(所)-that which, 휴(虧)-wane)
장로(長老)-(장(長)-elder, 로(老)-old)

2014.08.02 937 오수부동(五獸不動)의 진리

dv ‘오수부동(五獸不動)의 진리’를 통해 세상의 이치와 인간의 삶, 그리고 종교와 정치에 대한 독자적인 철학을 전달합니다. 자연의 순환 원리, 인간 사회의 권력 관계, 그리고 개인의 행동이 가져오는 결과에 대해 설명하며, 궁극적으로 남을 이롭게 하는 삶의 중요성.

오수부동(五獸不動)의 진리
자연의 순환 법칙: 쥐는 고양이를, 고양이는 개를, 개는 호랑이를, 호랑이는 코끼리를, 코끼리는 쥐를 무서워하는 약육강식의 순환 고리를 의미.
인간 사회의 권력 관계: 사람의 인정은 이치를, 이치는 법을, 법은 권력을 이기지 못하며, 권력은 백성을 이기지 못하는 순환 관계를 설명.
국민의 3대 주권: 국민은 대통령을 뽑는 선출권, 마음에 들지 않을 때 저항권, 그리고 필요시 혁명권을 가집니다. 이는 코끼리가 쥐를 무서워하는 것처럼, 아무리 강한 권력도 국민 앞에서는 약하다는 원리를 보여줍니다.

삼독(三毒): 인간이 벗어나지 못하는 세 가지 독으로, 탐욕(탐하는 것), 진심(성내는 것), 치심(어리석은 것)을 의미합니다.

왕따의 역설: 사회에서 왕따를 당하는 사람이 결국 왕이 된다. 클린턴, 오바마, 나폴레옹, 박정희 대통령의 사례를 들며, 어려움을 겪는 사람이 더 큰 성공을 이룰 가능성이 있다고 설명.

월인천강(月印千江): 강물에 비친 달은 하나지만, 천 개의 강이 있으면 천 개의 달로 보이는 것처럼, 사람들이 진리를 각자의 기준으로 다르게 해석하는 현상을 의미.

1. 에볼라 바이러스와 소태의 비유

에볼라 바이러스: 박쥐를 먹어서 생기는 바이러스로, 눈에 보이지 않지만 인간을 죽음에 이르게 하는 강력한 존재.
소태의 교훈: 아이가 젖을 떼기 위해 쓴 소태를 바르듯, 인간도 탐진치(三毒)에서 벗어나기 위해 소태와 같은 자극이 필요합니다.
자신이 그 ‘소태’를 이야기하는 존재라고 비유합니다.

2. 오수부동의 진리 이해

자연의 오수부동:
쥐는 고양이를 무서워합니다.
고양이는 개를 무서워합니다.
개는 호랑이를 무서워합니다.
호랑이는 코끼리를 무서워합니다.
코끼리는 쥐를 무서워합니다.
이처럼 강한 존재도 더 약한 존재에게 약점을 가집니다.

인간 사회의 오수부동:
인정(백성)은 이치(변호사)를 이기지 못합니다.
이치(변호사)는 법(판사)을 이기지 못합니다.
법(판사)은 권력(대통령)을 이기지 못합니다.
권력(대통령)은 하늘을 이기지 못합니다.
하늘은 백성(정의)을 가장 무서워합니다.
국민의 3대 주권: 선출권, 저항권, 혁명권으로 대통령을 바꿀 수 있는 힘을 가집니다.

3. 남을 이롭게 하는 삶

앰뷸런스 글씨의 교훈: 앰뷸런스에 글씨를 거꾸로 쓰는 이유는 뒷차 운전자가 백미러로 봤을 때 올바르게 보이도록 하기 위함.
타인의 입장에서 생각: 오수부동의 원리를 벗어나 하늘나라로 가려면 항상 남의 입장에서 바라보고 남을 기쁘게 해야 합니다.
죄와 선행:
하늘에서는 행동으로 지은 죄는 1권, 말로 지은 죄는 100권, 마음으로 지은 죄는 1만 권의 책으로 기록됩니다.
반면, 선한 일은 종이 한 장에 불과합니다.
자리이타(自利利他): 나보다는 남을 이롭게 할 때 행복이 오고 집안이 보장됩니다.
일일행선(一日行善): 하루 착한 일을 해도 복은 아직 오지 않아도 재앙은 자동적으로 멀어집니다.
일일행악(一日行惡): 하루 악한 일을 하면 화는 오지 않아도 복은 자동으로 달아납니다.

4. 종교와 과학에 대한 관점

된장, 간장, 효소: 인간이 재료를 넣어도 균이 작업을 하고 하늘이 만들어주는 것. 장맛이 바뀌면 집안이 망한다는 옛말처럼, 하늘의 지시를 받는 세균들이 집안의 운명을 결정합니다.
종교의 뿌리: 기독교의 ‘아멘’은 불교의 ‘옴’에서 유래했으며, 예수의 일생은 인도에서 불교를 배우는 과정이 있었다.
과학의 한계: 과학이 발달할수록 우주의 신비는 더욱 커지며, 과학으로는 설명할 수 없는 영역이 존재합니다. 강연자의 능력은 과학으로 불가능한 영역에 속한다.

대통령 취임식 구상: 자신이 대통령이 되면 국회가 아닌 광화문 광장에서 국민과 함께 축제처럼 취임식을 진행할 것.
하늘에서 내려오는 퍼포먼스: 헬기가 아닌 행글라이더처럼 천사 날개를 달고 12명의 천사와 함께 내려와 단상에 착륙하는 모습을 연출할 것.
백마 행진: 33마리의 백마가 대기하고 있으며, 가장 큰 백마에 올라타 고조선 깃발을 휘날리며 행진할 것.
국민과 동등한 위치: 취임식 단상에는 아무도 앉지 않고, 모든 사람은 국민과 같은 높이에 앉아 국민을 존중하는 모습을 보일 것.
이러한 퍼포먼스는 전 세계에 한국의 기상을 보여주고 기선을 잡기 위함이라고 설명.

세상 만물은 서로 물고 물리는 관계 속에서 순환하며, 영원한 강자는 없다는 ‘오수부동(五獸不動)의 진리’를 설명합니다. 이는 자연의 이치뿐 아니라 인간 사회와 권력 관계에도 적용되며, 약해 보이는 존재도 결국 강자에게 영향을 미칠 수 있음.

1. 에볼라 바이러스와 인간의 탐진치
   에볼라 바이러스와 같이 눈에 보이지 않는 존재가 인간에게 큰 위협이 되듯이, 인간의 탐진치(탐욕, 성냄, 어리석음)는 스스로를 해치는 독이 된다.

• 에볼라 바이러스의 위협
  에볼라는 박쥐를 통해 전염되는 바이러스이다.
  에볼라 바이러스는 눈에 보이지 않지만, 인간에게 치명적인 위협이 된다.

• 소태 비유를 통한 탐진치 설명
  어머니가 아이의 젖을 떼기 위해 젖에 소태를 바르는 것처럼, 인간의 탐진치를 끊기 위해서는 소태와 같은 자극이 필요하다.
  아이가 소태 맛을 보면 다시는 젖을 빨지 않는 것처럼, 인간도 탐진치의 독을 경험하면 이를 멈출 수 있다.
  탐진치는 탐하는 것, 성내는 것, 어리석은 것을 의미하며, 이는 인간을 죽을 때까지 괴롭히는 독이다.
  아이가 밥을 씹어 먹을 나이에도 엄마 젖만 빨려고 하면 성장이 늦어지는 것처럼, 인간도 탐진치에 빠지면 성장이 늦어진다.
  탐진치는 석가모니나 예수가 이야기해도 사람들이 쉽게 벗어나지 못하는 인간의 독이다.
  허경영을 부르거나 사진을 보는 사람들은 앞으로 올 큰 전염병이나 바이러스 피해를 입지 않을 것이다.

2. 오수부동(五獸不動)의 진리
   세상 만물은 서로 물고 물리는 관계 속에서 순환하며, 영원한 강자는 없다는 ‘오수부동(五獸不動)의 진리’는 자연의 이치뿐 아니라 인간 사회와 권력 관계에도 적용된다.

• 오수부동의 동물 관계
  오수부동의 진리는 다섯 가지 짐승의 상호 관계를 통해 설명된다.
  쥐는 고양이를 무서워한다.
  고양이는 개를 무서워한다.
  개는 호랑이를 무서워한다.
  호랑이는 코끼리를 무서워한다.
  코끼리는 쥐를 무서워한다.
  이 관계는 순환하며, 결국 가장 강해 보이는 존재도 가장 약해 보이는 존재에게 영향을 받을 수 있다.

• 오수부동의 인간 사회 적용
  오수부동의 진리는 인간 사회의 권력 관계에도 적용된다.
  대통령이 대단해 보여도 국민 한 사람 한 사람을 가장 무서워한다.
  4.19 혁명처럼 국민이 들고일어나면 대통령도 쫓겨날 수 있다.
  사람의 인정은 이치를 못 이기고, 이치는 법을 못 이기며, 법은 권력을 못 이긴다.
  아무리 훌륭한 변호사도 판사에게는 이길 수 없다.
  판사는 권자(권력을 가진 자)에게 이길 수 없다.
  권자는 대통령에게 이길 수 없다.
  대통령은 하늘에게 이길 수 없다.
  하늘은 백성을 가장 무서워한다.
  백성이 들고일어나면 하늘도 바뀐다.
  자식 이기는 부모 없듯이, 자식들이 반대하면 부모도 뜻을 꺾어야 한다.
  국민은 대통령보다 더 강한 힘을 가지고 있다.
  헌법에 보장된 국민의 3대 주권은 다음과 같다.
  선출권: 대통령을 직접 뽑을 수 있는 권리이다.
  저항권: 마음에 들지 않으면 저항할 수 있는 권리이다.
  혁명권: 4.19 혁명처럼 마음에 들지 않으면 바꿀 수 있는 권리이다.
  이처럼 국민은 대통령을 마음대로 바꿀 수 있으며, 이는 오수부동의 원리와 일맥상통한다.
  코끼리가 쥐를 무서워하는 이유는 쥐가 코끼리 뱃속으로 들어가면 죽기 때문이다.
  이처럼 강해 보이는 존재도 약해 보이는 존재에게 치명적인 약점을 가질 수 있다.

3. 인간의 죄와 행복의 조건
   인간은 행동, 말, 마음으로 많은 죄를 짓지만, 남을 이롭게 하는 자리이타(自利利他)를 통해 진정한 행복을 얻을 수 있다.

• 바이러스와 인간의 약점
  바이러스는 눈에 보이지 않지만, 인간의 유전자를 파괴하여 죽음에 이르게 할 수 있다.
  바이러스는 세균과 달리 눈에 보이지 않고 공기 중에 날아다니며, 예방약도 없다.
  바이러스는 인간의 유전자를 파괴하여 인간을 죽게 만든다.

• 인간의 죄와 선행
  사람이 죽어 하늘에 가면 심판관이 죄를 기록한 책을 보여준다.
  행동으로 지은 죄는 한 권의 책에 기록된다.
  말로 지은 죄는 백 권의 책에 기록된다.
  마음으로 지은 죄는 만 권의 책에 기록된다.
  반면, 남에게 좋은 일을 한 선행은 종이 한 장에 불과하다.
  죽은 사람은 천국, 지옥, 인간으로 돌아오는 문 중 원하는 곳으로 들어가라고 하지만, 실제로는 모두 안 좋은 곳으로 가는 문이다.
  허경영의 강의를 듣고 얼굴을 10번 이상 본 사람들은 모든 죄가 제로가 되고 에너지가 바뀐다.

• 행복의 조건: 자리이타
  행복은 나 위주로 살 때 오는 것이 아니라, 남을 이롭게 할 때(자리이타) 온다.
  동학성제수원회의 가르침처럼, 하루 착한 일을 하면 복은 아직 오지 않아도 재앙은 자동적으로 멀어진다.
  반대로 죄를 지으면 자신에게 와야 할 복이 달아난다.

• 선행과 악행의 결과 비유
  선행을 하는 사람은 봄 동산의 풀과 같다.
  자라나는 것이 보이지 않아도 어느 순간 꽃이 피고 무성해지는 것처럼, 복을 지은 사람은 금방 복이 싹을 우고 꽃을 피운다.
  매일같이 늘어난다.
  악행을 하는 사람은 칼을 맨돌에 가는 것과 같다.
  당장 손해가 눈에 보이지 않아도 날이 갈수록 칼날이 무너지는 것처럼, 거짓말을 하는 사람은 자동적으로 복이 달아난다.

4. 진정한 실체와 허상
   인간은 세상을 그림자처럼 가짜로 바라보며 허상에 속기 쉽다. 진정한 실체를 보고 남의 입장에서 바라보는 것이 중요하다.

• 여영관(如影觀)과 월인천강(月印千江)
  여영관은 세상을 그림자처럼 가짜로 바라보는 것을 의미한다.
  사람들이 진리라고 바라보는 것은 대부분 가짜이다.
  목사는 성경에 없는 직책이며, 양치기(하나님, 예수님)와 양(신도) 사이에 있는 개와 같은 존재이다.
  신도들이 목사와 양치기를 혼동하는 것이 여영관이다.
  월인천강은 강물에 비친 달은 하나인데, 천 개의 강에서 천 사람이 바라보면 달의 모양이 다 다르게 보이는 것처럼, 사람들이 기준과 잣대 없이 허상을 보는 것을 의미한다.
  허경영의 강의를 오래 들으면 사람을 보는 기준과 잣대가 만들어져 허상을 보지 않게 된다.

• 앰뷸런스 글자 비유
  앰뷸런스의 글자가 거꾸로 쓰여 있는 것은 운전자가 아닌 뒷차 운전자가 백미러로 보았을 때 제대로 보이게 하기 위함이다.
  이는 남의 입장에서 바라보는 것의 중요성을 보여준다.
  한국의 앰뷸런스는 운전자가 알아보게 글자를 써놓아 뒷차 운전자가 백미러로 보면 글자를 알아볼 수 없다.

• 허경영의 대통령 취임식 구상
  허경영은 대통령 취임식을 국회가 아닌 광화문 광장에서 333만 명의 국민과 함께 축제처럼 진행할 것이다.
  대통령은 행정수반이자 국가원수이므로, 입법부인 국회에서 취임식을 하는 것은 잘못된 것이다.
  취임식은 국민의 축제이며, 대통령은 국민과 함께 축제를 즐겨야 한다.
  취임식은 전 세계에 유례없는 화려한 퍼포먼스로 진행될 것이다.
  허경영은 하늘에서 12명의 천사와 함께 행글라이더처럼 내려와 단상에 착륙한다.
  착륙 후 12명의 천사는 사라지고, 허경영은 33마리의 백마 중 가장 큰 백마에 올라탄다.
  고조선의 삼조국 깃발을 든 선두를 따라 33마리의 백마가 달리며, 허경영은 망토를 휘날린다.
  이 퍼포먼스는 전 세계인들에게 백인 민족의 기상을 보여주고, 세계 통일의 기선을 잡기 위함이다.
  취임식 단상에는 아무도 앉지 않고, 모든 사람은 국민과 같은 높이에서 취임식을 관람한다.
  대통령도 축사 후 단상에서 내려와 국민과 같은 높이에서 앉는다.
  무대 뒤에는 악단이 앉아 효과음을 내고, 가수들이 공연하며 축제를 이어간다.

5. 왕따가 왕이 되는 진리
   역사적으로 왕따를 당했던 사람들이 결국 왕이 되거나 위대한 업적을 남겼듯이, 과학자들에게 왕따를 당하는 허경영의 능력은 결국 인정받게 될 것이다.

• 왕따의 성공 사례
  클린턴과 오바마는 유색인종이라는 이유로 왕따를 당했지만, 결국 대통령이 되었다.
  나폴레옹은 키가 작다는 이유로 왕따를 당했지만, 황제가 되었다.
  박정희 대통령은 가난하다는 이유로 왕따를 당했지만, 우리나라를 부자로 만들고 대통령이 되었다.
  사법고시에 붙는 사람들은 친구들과 어울리지 않고 혼자 공부하며 왕따를 당했던 사람들이다.
  젊은 시절의 왕따는 진정한 행복이며, 왕이 될 가능성을 가진다.

• 과학과 진리의 충돌
  갈릴레이와 코페르니쿠스는 지동설을 주장하여 왕따를 당하고 사형당했지만, 결국 그들의 주장이 옳았음이 밝혀졌다.
  예수는 진리를 말하다가 왕따를 당하고 십자가에 처형당했다.
  십자가 처형은 유대인에게 가장 모욕적인 로마 처형법이었다.
  허경영도 처음에는 언론에 의해 왕따를 당했지만, 결국 영웅이 될 것이다.
  과학이 발달할수록 우주의 신비는 더욱 커지고, 과학자들은 우주에 대해 말을 못 하게 된다.
  우주가 무한대라는 사실을 알면 알수록 과학자들은 정신병자가 된다.
  허경영의 능력(사람을 바꾸고, 병을 고치고, 유전자를 바꾸는 등)은 과학으로는 불가능하며, 과학자들은 허경영을 왕따시키고 있다.
  하지만 이러한 왕따는 허경영을 왕으로 만드는 시작이다.
  전세일 박사는 허경영의 능력을 논문으로 만들기 위해 의사 10명을 데려와 병을 고치는 실험을 진행했다.
  된장, 간장, 효소와 같은 발효 식품은 과학자들이 알 수 없는 하늘의 지시를 받는 세균들이 만드는 것이다.
  집안의 장맛이 바뀌면 그 집안이 망한다는 옛말처럼, 세균들은 집안의 운명을 알고 장맛을 바꾼다.
  이는 하늘에 신이 존재하며 인간을 통제하고 있음을 보여준다.

6. 종교의 본질과 통합
   모든 종교는 본질적으로 하나이며, 허경영은 종교 간의 전쟁을 끝내고 모든 종교를 통합할 것이다.

• 불교와 기독교의 유사성
  장로와 집사는 불교에 있던 용어를 기독교에서 가져다 쓴 것이다.
  목사라는 직책은 성경에 없으며, 현대에 와서 추가된 것이다.
  성경을 자세히 보면 불교의 법학 용어가 많이 들어가 있다.
  불교의 화엄경은 성경보다 우주관이 훨씬 광대하다.
  석가모니는 2500년 전에 이미 수백조의 별이 있는 삼천대천세계(무한대)를 이야기했지만, 성경은 그 당시 지구가 평평하다고 생각했다.
  현대 과학자들이 우주의 무한한 별들을 입증하고 있다.
  민기식 교수의 연구에 따르면, 예수는 13살에 인도로 가서 멘델라의 제자로 활동했다.
  KBS에서 예수의 일생을 방영하기도 했다.
  기독교의 아멘은 불교의 아미타(옴)에서 유래했다.
  모든 불교 염불이 끝나면 옴이 들어간다.
  인도 말로는 아우멘이며, 이것이 아멘으로 바뀌었다.
  메시아는 산스크리트어 마이트리아에서 유래하여 메테아를 거쳐 메시아로 바뀌었다.
  예수의 어머니 마리아와 석가모니의 어머니 마야는 이름이 유사하다.

• 종교의 통합과 평화
  구약시대 유대교는 제사 종교였지만, 예수가 오면서 제사가 끝나고 하나님과 직접 소통하는 시대가 열렸다.
  옛날에는 제사장을 통해서만 하나님께 나아갈 수 있었고, 이방인은 성전에 들어갈 수 없었다.
  예수는 누구나 하나님을 믿을 수 있도록 문호를 개방했다.
  모든 유럽의 교회는 원래 절(템플)이었다.
  노트르담 사원도 원래는 절이었다.
  교회에도 종, 묵주, 염주가 있는 등 불교와 유사한 점이 많다.
  허경영은 종교 간의 전쟁을 끝내고 모든 종교를 하나로 통합할 것이다.
  현재 이스라엘과 아랍의 종교 전쟁, 그리고 한반도를 둘러싼 강대국들의 동상이몽은 심각한 문제이다.
  동상이몽은 한 책상에 같이 앉아 생각은 다르게 하는 것을 의미한다.
  허경영은 이러한 위기 상황을 해결하기 위해 이 땅에 왔다.

허경영 강연 937회: 오수부동(五獸不動)의 진리

서문
본 기록물은 2014년 8월 2일 진행된 허경영 선생의 강연 ‘오수부동(五獸不動)의 진리’를 담고 있다. 강연자는 이 강연에서 세상의 모든 존재와 현상이 상호 연결되어 순환하며, 겉으로 보이는 강자가 영원한 강자가 아님을 ‘오수부동의 진리’를 통해 설명한다. 또한, 인간의 삼독(탐진치)을 경계하고, 타인을 이롭게 하는 삶의 중요성을 강조하며, 종교의 본질적 통합성과 과학의 한계를 논한다.

본론

제1장: 오수부동의 진리
허경영 선생은 세상의 모든 관계가 순환하며 영원한 강자는 없다는 ‘오수부동의 진리’를 제시한다.

오수(五獸)의 순환
쥐는 고양이를 두려워하고, 고양이는 개를 두려워한다.
개는 호랑이를 두려워하며, 호랑이는 코끼리를 두려워한다.
그러나 코끼리는 가장 작은 쥐를 두려워한다.
이러한 순환은 자연의 이치이자 세상의 모든 관계에 적용된다.

인간 사회의 오수부동
대통령은 국민 한 사람 한 사람을 가장 두려워한다.
사람의 인정은 이치를 이기지 못하고, 이치는 법을 이기지 못하며, 법은 권력을 이기지 못한다.
변호사는 판사에게, 판사는 권자(권력을 가진 자)에게, 권자는 대통령에게 종속된다.
그러나 대통령은 하늘에, 하늘은 백성에게 종속된다.
국민은 선출권, 저항권, 혁명권이라는 3대 주권을 통해 대통령을 바꿀 수 있는 가장 강력한 힘을 가진다.
마찬가지로, 인간은 바이러스와 같은 미세한 존재에 의해 생명이 위협받을 수 있다.

제2장: 인간의 삼독(三毒)과 소태의 비유
강연자는 인간이 벗어나야 할 세 가지 독(탐진치)을 설명하며, 이를 극복하기 위한 ‘소태’의 역할을 비유적으로 제시한다.

삼독(三毒)의 의미
탐(貪): 탐하는 마음.
진(瞋): 성내는 마음.
치(癡): 어리석은 마음.
이 삼독은 인간을 죽을 때까지 얽매이게 하는 독이다.

소태의 비유
어머니가 아이의 젖을 떼기 위해 젖에 소태를 바르면, 아이는 쓴맛 때문에 다시는 젖을 찾지 않는다.
이처럼 인간도 하지 말아야 할 일에 ‘소태’와 같은 자극을 주면 멈추게 된다.
허경영 선생은 이 땅에 와서 사람들에게 그 ‘소태’를 이야기하고 있다.

제3장: 진정한 성공과 행복의 길
강연자는 타인의 입장에서 생각하고 이롭게 하는 것이 진정한 성공과 행복으로 이어진다고 강조한다.

타인의 입장에서 바라보기
앰뷸런스 글씨가 거꾸로 쓰여 있는 것처럼, 남이 알아보게끔 배려하는 것이 중요하다.
자신만 잘 되도록 하는 것은 성공할 수 없다.
남을 기쁘게 하고 이롭게 할 때 진정한 행복이 찾아온다.

선행과 악행의 결과
하루 착한 일을 하면 복은 당장 오지 않아도 재앙은 멀어진다.
선행은 봄 동산의 풀처럼 보이지 않아도 꾸준히 자라나 결국 풍성해진다.
악행은 돌멩이에 칼을 가는 것과 같아, 당장 손해가 보이지 않아도 날이 갈수록 칼날이 무너진다.

죄의 종류와 무게
행동으로 지은 죄는 한 권의 책에 기록된다.
말로 지은 죄는 백 권의 책에 기록된다.
마음으로 지은 죄는 만 권의 책에 기록된다.
반면, 남에게 좋은 일을 한 선행은 종이 한 장에 불과하다.

제4장: 과학의 한계와 영적 능력
허경영 선생은 과학의 발전에도 불구하고 우주의 신비와 영적 능력은 과학으로 설명할 수 없음을 역설한다.

과학의 한계
과학이 발달할수록 우주의 신비는 더욱 커지고, 과학자들은 우주에 대해 말을 못 하게 된다.
된장, 간장, 효소 발효와 같은 자연의 섭리는 과학으로 알 수 없으며, 하늘의 지시를 받는 세균의 작용이다.
허경영 선생의 능력(사람을 바꾸고, 병을 고치고, 유전자를 바꾸는 등)은 과학으로 상상조차 할 수 없는 영역이다.

왕따의 역설
클린턴, 오바마, 나폴레옹, 박정희 대통령의 사례처럼, 왕따를 당했던 사람들이 결국 왕이 되는 경우가 많다.
진리를 말하는 자는 처음에는 왕따를 당하지만, 결국 왕이 될 가능성이 있다.
과학자들이 허경영 선생의 능력을 이해하지 못하고 왕따 시키는 것은, 그가 왕이 될 시작을 의미한다.

제5장: 종교의 본질적 통합
강연자는 모든 종교가 본질적으로 하나이며, 진리를 깨닫는 것이 중요하다고 강조한다.

종교 용어의 유사성
기독교의 ‘아멘’은 불교의 ‘아미타’ 또는 ‘옴’과 유사하다.
‘메시아’는 산스크리트어 ‘마이트리아’에서 유래했다.
예수의 어머니 ‘마리아’와 석가모니의 어머니 ‘마야’는 발음이 유사하다.
유럽의 많은 교회가 원래 ‘사원(절)’이었다.
교회와 절 모두 종을 치고, 묵주(염주)를 사용한다.

종교의 본질
모든 종교는 본질적으로 하나이며, 종교를 믿는 사람들은 선량하다.
종교 간의 전쟁은 무의미하며, 진리를 깨닫고 허경영 선생을 알아보면 완성된다.
구약시대 유대교는 제사 종교였으나, 예수가 옴으로써 하나님과 직접 소통하는 산 제사의 시대가 열렸다.

제6장: 허경영 선생의 대통령 취임식 구상
강연자는 자신이 대통령이 되었을 때의 취임식을 상세히 구상하며, 이는 국민을 위한 축제이자 세계에 대한 기선 제압의 퍼포먼스가 될 것이라고 설명한다.

취임식 장소와 의미
국회가 아닌 광화문 광장, 시청 앞 광장, 서울역 광장 등 국민이 모일 수 있는 넓은 장소에서 진행된다.
이는 행정수반이자 국가원수인 대통령이 입법부의 수장 앞에서 취임하는 것이 헌법 정신에 어긋나기 때문이다.
취임식은 국민의 축제가 되어야 하며, 333만 명의 인파가 모일 것이다.

하늘에서 내려오는 퍼포먼스
허경영 선생은 헬기가 아닌 행글라이더처럼 천사 날개를 달고 하늘에서 내려올 것이다.
12명의 천사들과 함께 내려오다가 단상에 착륙하는 순간, 천사들은 사라진다.
이는 “나는 하늘에서 내려온 사람”임을 세계에 각인시키고 기선을 제압하기 위함이다.

백마 행진과 고조선 깃발
착륙 후, 33마리의 백마가 대기하고 있으며, 허경영 선생은 가장 큰 백마에 올라탄다.
33명의 기마대가 고조선의 깃발(삼조국)을 휘날리며 행진한다.
이 모든 과정은 영화처럼 정교하게 각본이 짜여 있으며, 세계 최고 기술진도 그 방법을 알아낼 수 없는 퍼포먼스가 될 것이다.

국민 중심의 취임식
취임식 단상에는 아무도 앉지 않으며, 모든 참석자(장관 포함)는 국민과 같은 높이에 앉는다.
대통령은 국민을 내려다보는 것이 아니라, 국민과 함께 축제를 즐기는 존재임을 보여줄 것이다.
취임사는 간결하게 하고, 이후에는 가수들이 총동원되는 대규모 축제가 이어진다.

결론
허경영 선생은 ‘오수부동의 진리’를 통해 세상의 모든 강자가 영원하지 않으며, 순환하는 자연의 이치 속에서 진정한 힘은 국민에게 있음을 강조한다. 또한, 탐진치 삼독을 경계하고 타인을 이롭게 하는 삶이 진정한 행복과 성공으로 이어진다고 역설한다. 과학의 한계를 넘어선 영적 능력과 모든 종교의 본질적 통합을 주장하며, 자신이 구상하는 대통령 취임식을 통해 국민 중심의 새로운 시대를 열고 세계에 대한 강력한 메시지를 전달할 것임을 천명한다.

1. 에볼라 바이러스와 인간의 삼독(三毒)

에볼라 바이러스는 아프리카에서 유래했으며, 박쥐를 섭취하여 발생하는 것으로 알려져 있습니다. 이는 눈에 보이지 않는 바이러스가 인간에게 치명적인 영향을 미칠 수 있음을 보여줍니다. 인간에게는 탐욕, 성냄, 어리석음이라는 세 가지 독(삼독)이 존재하며, 이는 마치 아이가 젖을 떼지 못하고 계속 빨려는 것과 같습니다. 젖을 떼기 위해 쓴 소태를 바르듯이, 인간도 이 삼독에서 벗어나기 위해서는 적절한 자극과 깨달음이 필요합니다.

2. 오수부동(五獸不動)의 진리: 순환하는 권력과 자연의 이치
   오수부동의 진리는 자연계와 인간 사회의 권력 관계가 끊임없이 순환함을 보여줍니다. 쥐는 고양이를, 고양이는 개를, 개는 호랑이를, 호랑이는 코끼리를 두려워하며, 결국 코끼리는 쥐를 가장 두려워합니다. 이는 가장 강해 보이는 존재도 약한 존재에게 취약할 수 있음을 의미합니다. 대통령이 아무리 강력해 보여도 국민 한 사람 한 사람의 힘 앞에서는 무력해질 수 있습니다. 4.19 혁명처럼 국민이 들고일어나면 대통령도 자리에서 물러날 수 있으며, 이는 자연의 법칙과 같습니다.

3. 인간 사회의 권력 피라미드와 국민의 주권
   인간 사회의 권력은 인정, 이치, 법, 권력, 하늘 순으로 이어지는 피라미드 구조를 가집니다. 변호사는 이치를 따지지만 판사를 이기지 못하고, 판사는 권력자의 지시를 따를 수밖에 없습니다. 그러나 이 모든 권력 위에 하늘이 존재하며, 하늘조차도 백성을 가장 두려워합니다. 국민은 헌법에 보장된 선출권, 저항권, 혁명권이라는 3대 주권을 가지고 있으며, 이를 통해 대통령을 선출하고, 마음에 들지 않으면 저항하며, 필요시에는 교체할 수 있습니다. 이는 오수부동의 원리가 인간 사회에도 적용됨을 보여줍니다.

4. 바이러스와 유전자: 보이지 않는 위협
   에볼라 바이러스처럼 눈에 보이지 않는 존재가 인간에게 치명적인 위협이 될 수 있습니다. 바이러스는 세균과 달리 사람의 눈에 보이지 않으며, 공기 중에 떠다니며 인간의 유전자를 파괴하여 죽음에 이르게 할 수 있습니다. 바이러스는 예방약이 없으며, 인간의 힘으로는 이길 수 없는 존재입니다.

5. 발효와 하늘의 섭리: 장맛에 담긴 집안의 운명
   소주와 탁주의 제조 과정에서 균의 역할이 중요하듯이, 된장과 간장 같은 발효 음식에도 균의 작용이 필수적입니다. 인간이 재료를 준비하면 균이 작업을 하여 음식을 만드는데, 이는 절반은 하늘이 만들어주는 것과 같습니다. 옛날 사람들은 장맛이 변하면 그 집안의 운명이 기울어진다고 믿었으며, 실제로 장맛이 변한 집안은 풍비박산 나는 경우가 많았습니다. 이는 하늘의 섭리가 집안의 흥망성쇠에 영향을 미친다는 믿음을 보여줍니다.

6. 가화만사성(家和萬事成)과 서양의 가족 중시 문화
   ‘가화만사성’이라는 말처럼 가정의 화목은 모든 일의 근본입니다. 서양에서는 가정을 매우 중요하게 여기며, 빌 게이츠가 장관을 임명했을 때 많은 사람이 가족과의 행복을 위해 장관직을 포기한 사례가 있습니다. 이는 가정이 개인의 삶과 사회 전체에 미치는 영향이 크다는 것을 보여줍니다.

7. 여영관(如影觀)과 월인천강(月印千江): 허상과 실체
   인간은 세상을 그림자처럼, 즉 허상을 보고 살아갑니다. 교회 목사나 절의 스님을 맹목적으로 따르는 것은 실체를 보지 못하고 허상에 빠지는 것과 같습니다. 목사는 양치기(하나님)와 양(신도) 사이의 ‘개’와 같은 역할을 할 뿐입니다. 강물에 비친 달이 천 개의 강에서 천 개의 모습으로 보이듯이, 사람들은 각자의 기준과 잣대로 세상을 바라보며 허상을 진리로 착각합니다.

8. 대통령 취임식의 본질과 국민의 위상
   대통령은 행정수반이자 국가원수로서, 국회에서 취임식을 하는 것은 헌법적으로 잘못된 것입니다. 대통령은 입법, 사법, 행정의 총 우두머리이므로, 국민의 대표인 광화문 광장에서 취임식을 해야 합니다. 취임식은 국민의 축제가 되어야 하며, 대통령은 국민과 같은 높이에서 국민을 섬기는 자세를 보여야 합니다.

9. 왕따가 왕이 되는 진리: 역경을 통한 성장
   클린턴, 오바마, 나폴레옹, 박정희 대통령의 사례처럼, 사회에서 ‘왕따’를 당했던 사람들이 결국 위대한 인물이 되는 경우가 많습니다. 어려움과 고난 속에서 자신을 단련하고 공부하며, 결국에는 성공을 이룹니다. 이는 젊은 시절의 고생이 미래의 왕을 만드는 과정임을 보여줍니다.

10. 과학의 한계와 우주의 신비
    과거에는 지구가 사각형이라고 믿었지만, 지구가 둥글다는 주장은 왕따를 당했습니다. 그러나 진리는 결국 밝혀집니다. 과학이 발전할수록 우주의 신비는 더욱 깊어지며, 과학자들은 우주에 대해 말을 아끼게 됩니다. 과학은 인간의 유전자를 바꾸거나 병을 고치는 허경영의 능력과 같은 형이상학적인 현상을 설명할 수 없습니다. 과학은 우주의 신비를 완전히 밝혀낼 수 없으며, 오히려 그 한계를 깨닫게 됩니다.

11. 선행과 행복: 이타적인 삶의 가치
    된장, 간장 발효와 같이 과학으로 설명할 수 없는 영역은 정성과 하늘의 지시를 따릅니다. 하늘에는 신이 존재하며, 인간의 삶을 통제합니다. 오수부동의 원리를 벗어나 행복을 얻으려면 자신보다는 남을 이롭게 하는 이타적인 삶을 살아야 합니다. 남을 배려하고 선한 일을 할 때 진정한 행복이 찾아오며, 이는 집안의 번영으로 이어집니다.

12. 행선지인(行善之人)과 마도지예(磨刀之銳): 선행과 악행의 결과
    선한 일을 하는 사람은 봄 동산의 풀과 같아서 당장은 자라나는 것이 보이지 않아도 어느 순간 무성해지고 꽃을 피웁니다. 즉, 선행은 꾸준히 쌓여 큰 복으로 돌아옵니다. 반대로 악행을 저지르는 사람은 칼을 숫돌이 아닌 돌멩이에 가는 것과 같아서 당장은 손해가 보이지 않아도 날이 갈수록 칼날이 무너집니다. 거짓말과 악행은 결국 자신을 파멸로 이끌며, 복을 달아나게 합니다.

13. 젠틀맨과 플레이보이: 성숙한 인격의 중요성
    젠틀맨은 남을 배려하고 도덕적인 사람을 의미하며, 플레이보이는 자기중심적이고 미성숙한 사람을 의미합니다. 같은 사람이라도 남을 배려하는 젠틀맨과 자기주장만 내세우는 플레이보이는 영혼의 성숙도에서 차이가 납니다. 성숙한 인격을 갖추는 것이 중요합니다.

14. 종교의 본질과 통합: 불교와 기독교의 공통점
    성경에는 ‘목사’라는 직책이 없으며, 이는 현대에 와서 추가된 개념입니다. ‘장로’와 ‘집사’는 불교에서 유래한 용어입니다. 불교의 우주관은 성경보다 훨씬 광대하며, 삼천대천세계와 같은 무한한 별의 존재를 이야기합니다. 예수의 생애를 연구한 민기식 교수의 논문처럼, 예수가 인도에서 불교를 접했다는 증거도 있습니다. 기독교의 ‘아멘’은 불교의 ‘아미타’ 또는 ‘옴’과 유사하며, 예수의 어머니 마리아와 석가모니의 어머니 마야 부인의 이름도 비슷합니다. 모든 종교는 본질적으로 하나이며, 진리를 깨닫고 허경영을 알아보면 완성됩니다. 종교 간의 전쟁은 무의미하며, 모든 종교는 하나로 통합되어야 합니다.

15. 한반도의 위기와 동상이몽(同床異夢)
    이스라엘과 아랍의 종교 전쟁처럼, 한반도 역시 미국, 중국, 러시아, 일본 등 강대국들이 전쟁터로 삼으려는 동상이몽을 꾸고 있습니다. 이들은 한반도를 자신들의 이익을 위한 도구로 여기고 있으며, 우리는 이러한 상황을 구경만 하고 있을 수 없습니다.

스크립트

에볼라. 이름을 아프리카, 아마 유엔에서 붙였던지, 국제보건기구에서 붙인 것 같은데, 그게 원래 뜻은 뭐라고 하는 겁니까? 원래 그 뎅기열 학자가 이름을 발표했는데요. 그 사람이 발견한 사람 이름인가? 네, 있어요. 예를 들어서 그 사람이 발견했는가? 에볼라.

박쥐를 먹어서 오는 거죠. 그러니까 박쥐 때문에 박쥐를 배가 고파서 먹어서 오는 건데 그 이름을 발견한 사람이 에볼라야. 병원균이 에볼라야. 에볼라가 바이러스 이름인 거 알고 있죠? 바이러스 이름이지.

바이러스 이름이 에볼라. 우리가 어릴 때 어머니들이 젖을 떼야 되는데 안 되면 뭘 했죠? 옻을 발랐죠. 뭐가 발랐지? 옻을 발랐죠. 박 회장님 말아요? 여기로 뭐가 발랐어? 옻이라고 말하죠? 1번 쓴 거 뭐가 발랐죠? 쓴 거 젖에다가 엄마들이 뭘 발랐어.

그러면 이제 아기가 아무리 젖 먹지 말라고 해도 계속 먹으면 애가 이빨이 날 때 자꾸 젖을 빨면 이가 나중에 문제가 생겨. 이가 옹니가 되거나 잘못될 수 있잖아. 그리고 젖을 더 이상 빨지 말아야 되는데 애가 막 계속 엄마만 보면 젖을 먹는 거야. 질금 가루.

아니야. 젖에 바르는 게 질금 가루 넣는 단맛인데 소태를 발랐어. 소태. 소태를 발라놓고 먹으면 그냥 입안에 이게 쓴 거야.

애가 두 번 다시 엄마 젖을 안 빨아라고 대줘도 안 빨아. 한 번 소태 맛을 보면 안 빨아요. 그래서 애들은 어떤 자극을 주면 그걸 멈춰버려. 어떤 자극을.

그래서 애들은 말로 해서 안 들어. 이렇게 말로. 우리 인간들도 어떻게 보면 애들이거든. 신이 볼 때는 인간도 애란 말이야.

애인데 실제는 하지 말라는 걸 이 소태 같은 걸 해 놓으면 다시는 안 해. 그래서 그 소태를 적절히 택할 수 있는 자가 이 땅에 온 거지 와서 여러분한테 그 소태를 이야기하고 있는 거야. 자세히 안 해놓은 걸 자꾸 말하지 말라고 해도 말을 안 들어. 그런데 자기 일에 딱 안 맞다 이러면 그 다음부터는 먹으라고 사정을 해도 안 먹어.

근데 왜 소태라는 걸 모르시나? 응? 응? 그게 아니라 우리는 갱기락 바랬거든요. 갱기락이 뭐요? 금개락이라는… 근데 여러분들이… 그…

우리가 이 탐진치가 세계 독인데, 삼독인데, 세 개의 독인데, 이 세 독을 소태를 안 벌리면 사람들이 저 삼독을 못 벗어나. 계속 탐진치를 취하게 되는 거야, 계속 죽을 때까지. 내일 돌아가는데 오늘까지도 탐진치에 빠지는 거지. 탐하는 거, 이거는 뭐예요? 이게 뭐예요? 성내는 거, 이거는 어리석은 거.

이거는 공부를 해야 되고, 이거는 참아야 되고, 이거는 이해를 해야지. 이거는 탐하는 거. 이게 독인데, 이것이 어린애가 어머니 젖을 빨 때 젖을 사실은 씹어 먹어야 돼. 밥을 넣어주면 씹어 먹어야 될 나이인데도 안 씹어 먹으려고 그러고 엄마 젖을 공짜로 자꾸 씹은 것만 먹으려고 하다가 애가 성장이 늦어진다.

삼독이. 이 인간의 독은 아무리 석가모니나 예수가 이야기해도 사람들이 그걸 자꾸 가지려고 하지. 그래서 그걸 이제 우리는 뿌리 뽑고, 여기 온 사람들은 이제 복을 지어서 앞으로 큰 전염병이 와도 허경영, 허경영 부르는 사람이나 사진을 보는 사람들은 절대 그런 피해가 없어요. 그래서 지금 아마 에볼라 같은 거뿐이 아니라 또 인플루엔자 이 바이러스가 올 겁니다.

근데 오늘 내가 강의하려고 하는 게 바이러스하고 강의된 거예요. 그래서 오늘은 오늘 강의는 오수부동의 진리. 오수부동의 진리가 뭘 진리를 오수부동의 진리라고 부를까? 다섯 가지 짐승이야. 우리 박계장님이 혹시 아시는? 몰라요.

과장님이 알 수 있는 건데, 오수 다섯 가지 증상, 다섯 가지 증상. 제일 오수 부동의 첫 번째가 뭐죠? 뭐죠? 쥐야, 쥐. 이 쥐가 뭘 제일 무서워해요? 고양이를 제일 무서워해요. 쥐.

이거는 쥐 서(鼠) 자. 이거는 고양이 묘(猫) 자예요. 그러면 쥐가 고양이를 제일 무서워해요. 고양이는 뭘 제일 무서워해요? 개를 무서워해.

개 견(犬) 자지. 우리가 얼마나 어리석은가를 보여주는 거예요. 개 견(犬) 자. 개를 무서워해.

개는 뭘 무서워해요? 호랑이를 무서워해. 아주 이거 호랑이 호(虎) 자예요. 호랑이를. 쥐는 고양이를, 고양이는 개를, 개는 호랑이를 무서워해.

어서 와요. 제 앞에서 아주 그냥 다정하게 오시네. 앉으세요. 그래, 오늘은 오수부동의 진리야.

그러면 호랑이는 뭘 제일 무서워해? 호랑이가 제일 무서워하는 거 아는 사람? 단비. 오가. 아니, 이거 아는 사람 손 들어봐요. 아니, 내가 1억을 걸 테니까.

1억은 박 여장인데. 호랑이가 제일 무서워하는 게 코끼리예요. 그래 안 그래요? 코끼리를 호랑이가 제일 무서워해요. 그러면 코끼리가 제일 무서워하는 순서가 있죠? 그런데 코끼리가 제일 무서워하는 건 뭐냐 이 말이야.

쥐라 이 말이에요. 쥐. 그래서 이게 이렇게 돌아가요. 돌아가.

그러니까 저거 말하자면 여러분들이 이 자연의 이치가 이렇게 돌아가는 거예요. 그러니까 결국 코끼리가 이걸 주역에서는 꼭 알아놔요. 그래서 이 지를 부러워하지 말아 이 말이야. 예를 들어서 호랑이, 코끼리를 부러워할 필요가 없어요.

대통령이 저렇게 대단한 것 같아도 국민 한 사람 한 사람을 제일 무서워하는 거야. 그냥 4.19 같이 일어나면 그냥 쫓겨나. 쫓겨만 나나? 대통령이 아주 외국에 보면 뭐 사형도 받고 그러잖아. 그러니까 그 국민 한 사람 한 사람이 무슨 일을 대하느냐에 따라서 최고 힘센 사람이 하라지.

그냥 죽는 거야. 말하자면 이것이 자연의 법칙인데, 이게 자연에도 그대로 우리 생활에도 있어요. 잘 봐요. 사람의 인정은 이치를 못 이기고, 이치는 법을 못 이기고, 법은 권력을 못 이겨.

아무리 변호사가 훌륭해도 판사한테는 지는 거예요. 변호사가 이론상으로는 아주 확실하지. 그런데 판사가 기분 나쁘면 아무리 변론을 잘해도 안 봐줘. 판사 앞에 변호사는 밥이에요.

그 다음 판사는 또 권자의 안전자가 너는 저 지방 법원으로 가. 그럼 끝이야, 그냥. 재판 받지 말아. 재판 배당 자체를 안 해줘.

위에서 전화해서 배당을 저 판사한테 줘. 그럼 끝이야, 재판은. 어떤 변호사를 하든 재판 자체를 저 허경영 씨는 저 판사한테 줘. 이러면 끝이야.

재판을 어떻게 하라 이런 거 아무 일도 없어. 그러면 그 사람은 그 사람들의 안 적이에요. 그래야 그래요. 이런 권리를 인정스러운 국민들은 이렇게 변호사같이 똑똑한 사람들은 못 이겨.

라이센스를 가진 자들. 아이디를 가진 자들. 그래야 그래요. 에이, 거 변호사.

뭐 이런 거 이길 수 없어. 결론이 변호사다. 그러면 이 사람들은 법관 앞에는 밥이야. 그 법관은 권자의 밥이야.

권자도 대통령의 밥이다. 그러면 권자도 대통령도 하늘의 밥이야. 그런데 이 하늘이 제일 무서운 게 뭐라고 봐야 되냐 하면, 정의 백성이라니만 해. 백성.

백성이라니만 해 하늘도. 그래서 백성이 들고 일어나면 그냥 하늘이 바꿔버려. 그래서 가족이 들고 나면 자식 이기는 아버지가 없어요. 자식들이 “아버지, 그냥 새장가 가세요” 그러면 할 수 없이 모를지 않고 한번 가야지 뭐, 그래 안 그래요? 그런데 자식들한테 “내 새장가 가겠다” 자식들이 반대한다.

그럼 장가 가면 그 집안이 망하는 거예요, 그래 안 그래요? 다 큰 자식들 다 잃어버리고 그 여자 하나 만나서 어쩌자는 거예요? 그래 안 그래요? 그런데 자식들이 “아버지, 장가 가세요. 엄마 우리가 보살피기 힘들어 죽었어요. 아, 우리가 밥 못해 죽었어요. 또 여자를 만났으면 편안해서 하세요” 할 수 없이 가는 거지.

그러니까 이 사람이 이 하늘이 이걸 이길 수 있나, 백성은? 뭡니까? 그러니까 여러분들이 이스라엘이 이렇게 힘센 사람을 부러워하지 말아야 돼. 여러분이 힘센 사람을 부러워하지 말아요. 여러분이 힘이 세. 여러분이 센 힘 가지는 게 뭐예요? 헌법에? 헌법에 여러분이 가지는 힘센 게 뭐지? 헌법에 대통령보다 여러분이 더 센 법을 가지고 있죠.

그 여러분들의 개혁, 여러분들이 대통령보다 더 파워가 있는 거 알죠? 여러분들이 대통령 뽑아서 안 뽑았음 뽑았다 그래서 여러분들은 선출권이 있어, 그래 안 그래요? 투표권이 있어 없어요? 그죠? 이게 있다. 대통령을 내가 뽑는다. 그리고 이걸 다른 말로 하면 이게 선출권이야, 선출권. 그래, 그래요? 내가 대통령을 선출한다.

두 번째 뭐가 있어요? 저항권. 세 번째 뭐요? 혁명권. 이게 국민이 가지고 있는 헌법에 보장된 국민의 뭐요? 3대 주권. 3대 주권.

주권. 주권은 주식을 가진 자의 권리라고 좀 비슷한데 그 주자는 이 주자를 안 써요. 그래 안 그래요? 그죠? 이 주자를 쓰지 마. 여기는 주권.

주인 주자야. 주인의 권리. 나라의 주인이 여러분들인데, 여러분들의 권리가 주권이야. 그러니까 투표 내가 따뜻한 거 뽑고 마음에 안 들면 저항하고, 또 마음에 안 들면 4.19처럼 바꿔버려요.

그러니까 아무리 권세가 센 사람도 시민단체에서 썩 모여가지고 그 사람이 잘못한 게 있을 때는 그냥 쫓겨나는 거예요. 내가 쫓아볼게요. 그러니까 국민들이 대통령을 마음대로 바꿀 수가 있다. 선거 끝난 이후에도 마음에 안 들면 언제든지 바꾸면, 다 이게 국민의 3대 주권이야.

그러니까 이게 뭐예요? 오수부동의 원리야. 오수부동의 원리가 맞아 안 맞아요? 언제든지 코끼리가 지가 센 것 같아도, 지 새끼가 코끼리 뱃속에만 들어가면 죽는 거야. 그러니까 코끼리가 뭣도 모르고 잠을 자다가는, 코로 지 새끼만 들어가면 죽으니까 지를 제일 무서워한다 이 말이에요. 코끼리가.

그래서 여러분들이 제일 무서워하는 게 지금 뭐예요? 에이즈나 에볼라. 그건 안 그래요. 에볼라 바이러스가 우리 눈에 보여요? 안 보이죠? 근데 우리 인간이 나중에 죽을 때는 꼭 그 바이러스 때문에 죽어가. 맞아 맞아.

힘은 인간이 센데, 힘이 인간이 센데 인간도 결국은 바이러스 때문에 죽는다. 그런데 바이러스는 전 세계에서 바이러스를 없애는 약이 있는가? 없어요. 바이러스를 다른 말로 뭐라고 그래요? 세균은 눈에 보이는 거지. 세균은 눈에 보이는 거야.

바이러스는 사람의 눈에 안 보여. 이거는 공기 중에 날아다녀. 그래 그래. 날아다니는 게 바이러스인데, 바이러스를 우리가 다른 말로 할게 아니라 유전자라고 해요.

유전자가 얼마나 작아요? 그죠? 유전자예요. 그러니까 유전자니까 바이러스가 인간의 유전자를 파괴시켜 버려요. 그래서 인간이 죽을 수 있다. 그래서 지금 비정리 법, 검, 처는 이 덕이 있으면 이 운이 있는데, 이게 천인데.

요 보면 인정스러운 사람은 단순하고, 변호사는 머리로서 먹고 살아요. 안 살아요? 그래야 그래. 인정스러운 사람은 주먹으로 먹고 살아. 왜냐면 자기 팔 힘이나 다리 힘으로 먹고 살잖아.

그러니까 이렇게 인정으로 사는 일반 백성들은 노동을 해서 먹고 살아. 그런데 이것보다 좀 나은 사람, 이치를 따지는 사람들은 머리로서 먹고 사는 거야. 머리로서 자격을 가지고 먹고 사는 거고. 법관들은 덕으로 먹고 사는 거고.

권력을 가진 자는 운으로 사는 거고. 하늘은 하늘의 법도대로, 진리대로 사는 거라고. 그러면 이렇게 순서가 이렇게 정해있는데, 이것이 결국은 하늘을 여기 와 있는 거예요. 그래서 이렇게 돌고 돈다.

이렇게 돌고 돌기 때문에 부모가 자식한테 지고, 또 자식이 또 자식을 낳아서 지 자식한테 지고, 이렇게 계속 오수부동의 원리로 이 자연이 돌아간다. 그래서 자연의 영원한 강자는 없다. 순환한다. 그런데 자꾸자꾸 좋은 곳으로 가는 자는 이 오수부동의 이 방법에서 벗어나는 자가 누구다? 뭐죠? 오수부동에서 벗어나면 어떻게 된다? 잘 봐요.

어떻게 해야 되는지 알려줄게. 이렇게 보면 허경영이가 맞아 안 맞아? 그렇죠. 이렇게 보면 뭔지 모르겠죠? 뭔지 잘 모르겠죠? 그런데 내가 운전해가는 내 차에 앞에 사람들이 허경영이를 알아보게 하려면 이렇게 해 가지고 가야 앞사람이 보여, 안 보여? 백미러를 보면 허경영이가 딱 보여요. 그런데 이렇게 허경영이를 이래 가지고 가면은 백미러의 허경영이 보여? 영경으로 또 안 보이고 글자가 무슨 말인지 몰라.

그래야 그래요. 내가 여기서 볼 때는 분명히 이렇게 봐야 이게 허경영이야. 그런데 내가 유리창에 허경영을 붙여서 저 사람들이 나를 알아보게 할 때는 이걸 거꾸로 써야 돼, 안 써야 돼? 이렇게 써야 돼. 이렇게 쓰면은 저 사람들이 100m에 보면은 호갱이 아니에요, 보이는 거예요.

그럼 여기서 이제 내가 하나 보여 드릴게요. 자, 이거는 뭐예요? 앰뷸런스. 앰뷸런스. 그럼 우리가 앰뷸런스가 차의 앰뷸런스를 앞쪽에 유리해 어떻게 써놨을까? 앰뷸런스.

이렇게 써놨을까요? 이렇게 써놨으면은 뒷차 백미러를 보면 이게 앰뷸런스인지 안 보여? 그래, 안 그래요? 운전수가 볼 때는 이렇게, 운전수가 차에다가 이렇게 앰뷸런스 써놨잖아. 이렇게 인쇄를 딱 해놨잖아. 그러면 이래 가지고 앰뷸런스 차가 달려오면 저 앞에 있는 사람, 이걸 보면 이게 앰뷸런스로 보이냐? 안 보여요. 백미러에 보이죠.

백미러를 보면 이게 앰뷸런스로 보일까? 아니요. 반대로 보여요. 그래서 미국에 가면 모든 앰뷸런스는 거꾸로 이렇게 써 놨어요. 이렇게 써 있어요.

그래, 안 그래요? 그러면 백미러로 보면 이 앰뷸런스를 딱 보여요. 거울로 보면 반대로 보이니까. 그러니까 자동차에 보면 알아볼 수 없는 글자를 써 놨어요. 그런데 그게 백미러로 찾아보면 정확하게 앰뷸런스야.

그러면 앰뷸런스 보이면 빨리 피해주라 이 소리잖아. 그래서 글자를 운전하는 사람이 알아보게 안 하고 남이 알아보게 써낸 나라가 서양 사람들이에요. 우리는 엠브란스 앞에 어떻게 써냐면 그냥 운전수가 안 나와요. 그냥 앞에서 이렇게 쳐다보면 이런 글씨를 써낸 거야.

엠브란스라고. 그러면 저서 100m로 이 글자를 보면 이 글자가 무슨 글자인지 몰라. 그냥 그래요. 그래서 이렇게 내가 이걸 한번 써봤어.

이해가죠? 그래서 여러분들이 이 오수부동의 원리를 벗어나서 하늘나라로 딱 가려면 어떻게 되냐, 항상 남의 입장에서 바라봐야 돼요. 내 허경영이 나고 뭐 허경영이 요란하게 잘난 책하고 소용없어요. 저 사람들을 기쁘게 해야 돼요. 애들 기쁘게 해주고 어른들 기쁘게 해주면, 이게 그 사람들이 볼 때 기뻐야지.

내만 잘되도록 해놓으면 성공한다, 못한다? 못한다. 성공할 수가 없는 거예요. 그래서 그런 사람은 죽어서 어디로 가냐? 옛날에 어떤 사람이 죽으니까 하늘 아래 닦았더니, 하늘에 하나님 밑에 심판관이 책을 한 권 딱 줘요. 이게 무슨 책입니까? 아니니까.

이게 무슨 책이라고. 책을 한 권 딱 줘. 하늘에 갔더니 하나님은 안 보이고 그 밑에 일하는 사람이 책을 한 권 딱 잘 왔어. 축하해요.

책을 한 권 딱 줘. 이게 뭡니까? 아시죠? 아니, 속도도 빠르다. 책을 한 권 딱 주는데, 당신이 행동으로 잘못한 죄. 이 책에 있는 것은 당신이 행동으로 잘못한 행동이라는 거야.

잘못 행동한 죄라. 내가 남한테 따귀를 때렸다거나, 내가 남한테 해코지한 게 다 적혀 있는 거야. 그걸 쫙 보니까 참 몰랐던 게 많아. 평생 한 권에 다 있어.

딱 보고 나니까 다시 책을 100권을 줘야 해. 그건 뭡니까? 그거는 자기가 박수, 박수, 박수, 박수 칠 때는 좀 세게 쳐요. 우리 박 회장님이 이야기한들, 그거는 말로 지은 죄야. 행동으로 지은 죄는 한 권인데, 말로 지은 죄는 몇 권? 백 권.

백 권이야. 내가 말로 제일 몇 년 몇 월 며칠 날 내가 누구한테 욕하고, 몇 년 몇 월 며칠 날 내가 뭘 잘못했나. 내가 말로 한 거 그냥 거기 다 있어. 그래, 그래요.

마지막에 이걸 딱 보고 나니까 기가 막히거든. 그 다음에 마지막으로 책을 몇 권을 줘요? 만 권을 주는 거야. 이건 무슨 죄의 책입니까? 박수! 박수! 마음으로 진 죄, 이거는 말로 진 죄 백 건은 말로 행동한 죄. 그러니까 우리가 이렇게 죄를 많이 지어 마지막으로 종이 한 장을 딱 줘.

그럼 뭐게? 박 회장님, 잊어버린다. 마지막 종이 한 장. 아, 박수! 박수! 마지막 종이 한 장을 딱 줬는데 그걸 보니까 내가 남한테 좋은 일 한 거, 선한 일을 한 것은 종이 한 장에 불과해요. 한 장.

그러니깐 그러고 나서 이 사람이 딱 재료 보더니 저기 문이 새겨 있으니까 당신이 들어가고 싶은 데로 들어가라는 거야. 하나는 천국이고, 하나는 지옥이고, 하나는 다시 인간으로 돌아오는 뭐 여러 가지 통로가 있겠지. 아니, 저기가 무슨 문인지 알고 들어가야 되는데 그냥 들어가면 됩니까? 당신은 원하는 대로 들어가라는 거야. 그게 무슨 문이겠어요? 거기는 천국, 지옥 문이 없어요.

문 세 개가 다 그냥 안 좋은 데로 가는 문이야. 세 개가. 들어가면 입구가 하나야. 그래 안 그래요? 그러니까 그냥 아무 데나 들어가라.

들어가는 거지. 그래서 이렇게 이런 사람들은 대부분이 이렇게 될 확률이 많아요. 그래서 지금부터 저런 데 안 가려면 이제 나하고 강의 들은 사람, 내 얼굴을 10번 이상 보는 사람, 그런 사람들과 해당이 안 되겠지. 모든 게 제로야.

에너지가 바뀌어 버려요. 그 실증 관리는 나중에 보면 알아요. 그래, 이걸 많이 알려야 돼. 지금 나중에 좀 있으면 에볼라 균 이런 거는 사실은 이런 균은 크게 무서운 게 아니야.

이거는 뭐가 무섭냐? 이거는 에볼라는 참 균이 아니야. 균은 무서운 게 아닌데 에볼라는 균이 아니고 바이러스예요. 바이러스. 그러니까 이 에볼라가 바이러스지 균이 아니야.

균은 안 무서워. 균은 우리 박 회장님이 만드는 발효 그것도 균이야. 그러니까 이게 좋은 균이 있고 나쁜 균입니다. 균이 작동하는 거란 말이야.

균은 사람의 눈에 보이기도 하고 사람이 작업을 해서 여러 가지 이용할 수가 있으나, 바이러스는 흑영역 이름 외에는 효능이 없어. 바이러스 예방약도 없어. 그래야 그래요. 그래서 흑영역 이름 외에는 아무튼 한 것도 바이러스하고는 이길 수가 없다.

바이러스는 신 일본에는 저성사자예요. 소주 다음에 양쪽 한 번 내리는 거야. 탁주는 그래서 탁하다 그래서 탁주인데, 양주는 소주나 양주 이거 소주야. 소주도 원래가 2주째를 써야 돼.

내가 쓰다 보니까 또 쉬 그런데 아직까지 우리나라 국어사전에는 이 자를 써. 원래는 이 자를 쓰면 안 돼요. 국어하는 사람들이 잘 몰라서 저 자를 쓰는 거지. 소주는 몇 번 내렸죠? 세 번 내렸는데 왜 요새 소주는 주자에 이 자를 쓰냐.

왜 쓸까? 왜 이자를 안 쓰고 소주에 이자를 쓸까? 화학주야, 화학주. 세 번 내리질 않아. 주정을 가지고 그냥 만들어 버려. 그래 그래요.

주정을 가지고 만들어 버리니까 이자를 쓰는 거지. 옛날 소주는 이자를 썼어. 왜? 임금이 먹는 소주는 옛날에 세 번 내리지 안 내렸어. 김으로 또 한 번 내리고, 다시 그 김을 또 한번 끓여가 또 김을 내리고, 또 그걸 다 끓여가 또 김을 다시 받아 소주가 조금 남지.

그게 옛날 진짜 소주야. 그거는 상감만 먹었지. 일반인이 그거 하면은 곡식 총 낸다고 극혐을 받았어요. 그래야 그래요.

그래서 농민들은 탁주만 먹어라. 탁주만 먹도록 했어요. 그러면은 내가 여기서 효소, 이 효소는 또 뭐야? 효소, 효모, 효모는 효모균이라고 그래. 효모균.

그래야 그래. 그러면 박여장님 잘 봐요. 이 당류자가 전부 들어갔잖아, 다 당류자가 들어갔잖아. 여기도 들어가고, 여기도 들어가고, 여기도 들어가고.

이게 당류자가 다 들어가. 왜 당류자가 다 들어가느냐 하면, 여기는 전부 균이 들어간 거예요. 균. 균이 들어가서 이 음식들을 만드는 작업을 하는 거지.

인간이 된장과 콩을 갖다 집어넣고 소금을 넣었다, 그건 인간이 한 거고. 그다음 신은 균이 작업하는 거예요. 장은 절반 정도는 하늘이 만들어주는 거지. 그래서 장 담는 날, 그 집안의 장이 맛이 달라지면 그 집안은 망해요.

그래서 장맛을 딱 보면 이 집안이 몇 년 정도 있다가 망한다, 누구든지 옛날 사람들은 알아. 그래서 그 집의 장맛이 싹 바뀌었다 그러면 그 집안이 배가 끊어져. 그럼 그래야 그래요. 장맛이 500년을 내려왔는데 6.25 400년이 나는 그 해에 모든 집의 장맛이 달라져 버리거든.

그런데 진짜 아니었나, 다를까 막 집안이 풍지박산 나고. 고객의 장맛이 안 달라진 집의 자손만 살아남은 거야. 그래그래요. 장이 이상이 막 썩어 버리고 이상한 일이 일어나 거야.

그러니까 그런 집은 다 망해요. 그러니까 옛날 사람들이 장을 담글 때 공원에 필요한 틀려요. 그 집안을 탈까 봐서 아예 장 담기 전에는 딱 물을 떠나고 참 기도하고 아주 모욕적이고 그래 장 담아요. 그래서 함부로 장을 덜렁덜렁 담아 놓으면 그 집안은 500년 내려온 장 전통이 깨져 버려요.

그럼 그 장이 쭉 내려온 장 효모를 집어넣거든. 그래야 그래요. 그래 가지고 장 맛을 유지해 가다가 그 어느 순간에 이상한 며느리가 돌아간 집안 망하는 거예요. 장을 엉망으로 담아버리네.

그럼 그 여자가 바람이 나오고 집안이 뒤집어지고 그 아들이 며느리 간 그간 남자로 가서 질려 죽이고 집안을. 막 교도소하고 살인하고 그런 집안이 풍지박산 나. 그런데 그 장맛이 밝아져 버린 거지. 그래서 우리는 항상 하늘이 이 오수 부동의 진리가 있는데, 이것을 벗어나려면 남한테 좋은 일을 해야 장맛이 좋아지지.

자기 자식이라도 자기도 모르게 부정 탄 일을 하고 있을 수가 있어요. 그러니까 이거는 집안 관리를 제대로 해야 그 집안이 잘 되는 거예요. 그러니까 자기가 혼자 뭐 당겨진 게 아니라는 겁니다. 가화만사성이라고 하는데, 이 우리 한민족이 가화만사성이라고 하는데 서양 사람들은 요새 이게 우리보다 100배예요.

가정을 크게 중요시해요. 그래서 빌 게이츠가 대통령이 되고 나서 장관을 17명을 임명했는데, 그 중에서 말이야 7명이 “저는 가족하고 같이 살고 싶어서 장관을 못 하겠습니다” 하는 사람이 7명이나 포기했어요. “나는 가족하고 행복하게 있고 싶어서 장관직을 못 하겠습니다.” 한 사람이 10명이야. 다른 이유가 없어.

“나는 그냥 우리 내가 자란 시골에 가서 내 가족하고 오순도순 살랍니다. 나는 가정으로 돌아가겠습니다.” 이래가지고 그냥 반대했다 이 말이야. 그만큼 가정을 중요시해. 그런데 우리나라는 요새 이 가정을 정부 파괴한 사람들이지, 가정이 없어진 거예요.

그래서 우리 동양이 서양을, 서양의 동양을 따라오고 있어요. 이 여연관은 김 고문이 여연관이 뭐야? 살아남은 과거를 돌아보는 것이 무엇인가요? 그러면 이거는 뭐예요? 이거는 뭐예요? 현재를 실체. 우리 인간들은 말이야, 이 세상을 전부 그림자처럼 찾아보는 거야. 가짜를 보고 있는 거야.

여러분들이 진리라고 바라보는 것은 전부 가짜야. 예를 들어서 교회에 목사가 있다. 절에 손님이 있다. 이럴 때 손님은 목사는 하나님, 성도는 뭐예요? 하나님은 양식이지.

그래 안 그래? 그러면 신도들은 뭐예요? 양이지. 그러면 목사는 뭐예요? 목사는 뭐 같아요? 양식이는 하나님이에요. 목사한테 양식이라고 그러면 큰일 납니다. 목사가 하나님이 될 수가 있어요.

허경영이가 와 있는데 그럼 목사가 뭐가 하나님이에요. 그러니까 우리가 말하는 이 목사라는 직책은 성경에는 없어요. 무슨 말인지 이해 가죠? 없다니까. 양치기는 하나님이에요, 예수님.

그리고 양은 신도들이에요. 목사는 없잖아. 그래서 목사를 다른 말로 개라고 그래요. 이 주인이 저 양을 절로 몰아라 그러면 개가 쫓아가 안 가? 가 안 가요? 그러니까 이 개가 목사, 양치기와 양 사이에 있는 개가 있었어.

개가 중간에 있잖아. 목자의 신분을 해야 하네 하지? 그럼 양은 또 개를 무서워해요. 맞아, 맞아. 그런데 이게 성경에는 이 개가 없어.

있어? 없어요. 그래서 신도들이 광신자들이 목사, 이 개와 양치기를 혼돈해야 하네. 혼돈하지. 그게 여영관이야.

여영관이라고. 무슨 얘기인지 알겠죠? 여러분들은 이게 손님도 마찬가지야. 손님이 부처님이 아니잖아. 그래, 그래.

단 거기 인도하는 사람, 양치기를 도와주는 개가 목사야. 개의 역할이 있는 거지. 개의 역할이 나쁘다는 게 아니라. 그래서 이게 이 여영관이라는 것이 실체를 여러분들이 봐야 되는데, 사실은 여러분들이 보는 것은 전부 허상을 본다.

그러다 보니까 이걸 우리가 다른 말로, 다른 말로, 다른 하나인데 강물에 비친 달은 하나인데, 강이 천 개가 있으면 천 사람이 바라보면 달인 천 개로 모양이 다 달라요. 다 월인천강이다. 그래서 여영관은 월인천강이다. 사람들이 기준이 없고 잣대가 없어요.

그래서 지금 내 강의를 오래 들으면 사람을 보는 기준과 잣대가 딱 만들어져요. 딱 만들어져서, 아, 저거는 내가 앞으로 저렇게 해서는 안 되겠다. 허상을 보지 말아야 되겠다. 내가 이제 대통령이 되었을 때, 여러분들이 역대 대통령들은 취임식을 어디서 했어요? 국회에서 했죠.

그러면 이거는 우리 헌법에 잘못된 거예요. 우리 헌법에 꼭 이 사람들의 여행관을 가지고 있어요. 어린 청강에 지금 우리나라 정치 지도자들이 뭘 사물을 올바로 아는 사람이 하나도 없어요. 대통령은 행정의 수반이야, 뭐요? 행정의 우두머리죠.

그래서 행정수반에 있으면서 뭐예요? 국가원수, 국가원수이면서 국가의 원수, 국가의 원수이면서 행정수반이다. 똑같은 숫자지, 수반, 행정수반이다. 이걸 대통령이 동시에 가지고 있는 거예요. 대통령이 동시에 가진 사람이 왜 국회 앞에 가서 취임식을 하는 거야? 이거는 입법부야.

입법부. 입법부의 입법, 행정, 사법의 총 우두머리가 대통령인데, 그 국가의 원수요, 수반이 국회에 가서 취임하면 무효야. 무슨 말이냐면, 수반은 국회에 가서 취임해도 돼. 원수는 국회에 가서 취임하면 안 되는 거예요.

무슨 말인지 알겠죠? 원수는 국회 앞에서 취임하면 안 된다. 왜? 원수는 국회만 국민의 대표입니까? 그래야 그래요. 입법, 사법, 행정이 다 있잖아. 그래서 대통령은 어디 산다? 다음에 내가 대통령이 되면 어디 산다? 어디 산다고요? 광화문.

광화문 광장에서 시청 앞 광장, 서울역 광장. 여기에 딱 모이는 사람이 330만이야, 333만 명. 그러니까 이 정도가 모여 333만 명이 여기, 여기, 여기 모이는데, 물론 자동차는 통제되겠지. 참.

인파야, 그런 취임식을 하지. 한 10만 명, 몇만 명만 하고 취임 이런 거 없어요. 국민의 축제야, 축제. 그럼 대통령 누가 대통령이지? 대통령 된 사람은 국민들이 대통령이야.

그러니까 대통령이 이 사람들하고 같이 축제를 하는 거지. 광화문에서 단상이 만들어져요. 이렇게. 내가 요 이야기 하는 이유가 있어.

자, 그러면 여기에 국회의장이나 대법원장이 여기 초청돼서 와야 되겠어? 오지. 그런데 대통령이 국회 앞에 와 가지고 그 국회의장 거 갖다 놓고, 사법 대법원장 갖다 놓고 대통령 거기서 취임하면 위상이 뭐가 됩니까? 그게 있을 수 없는 일이야. 그래서 여기서 취임을 하는데 제일 처음에 뭐 한다고 해서 내가 취임하는데 하늘에서 내려오죠? 하늘에서 내가 뭐 타고 내려온다고? 헬기. 아니, 여러분들이 머지않아 보게 될 텐데, 여러분들은 알아나라고 하늘에서 내가 내려와요.

내려오는데 어떻게 내려오냐? 행글라이드처럼 내려와. 천사 날개가 달렸어. 그래, 안 그래요? 달렸고 나만 내려옵니까? 12명이 천사 내려와, 안 내려와? 전부 날개가 달렸어. 그런데 그 몇 백만 명 위를 돌아, 안 돌아요? 돌아요.

돌아서 내려오다가 단상이 내려앉는 거야. 멋있어, 안 멋있어? 그런데 그 내려오는 과정이 전 세계 장관이야. 왜? 세계 통일 안 되니까 처음부터 기선을 잡아야 될 거 아니야. 너는 인마 땅에서 솟은 대통령이지만 나는 하늘에서 내려온 사람이야.

그걸 모서리 확 박아줘야 돼. 퍼포먼스. 그게 퍼포먼스인지 실제인지는 나중에 알게 돼. 어쨌든 그거 돈다인거라.

확 날라와서는 12명의 천사 가운데 있는 사람이 허경영이야. 그게 행글라이드가 다 보이는데 전부 천사 날개지, 그냥 행글라이드가 아니야. 그래, 그래. 그러면 그게 하얀 행글라이더 천사들이 날개를 풀고 날아와요.

날아 가지고 강화문에 내려와. 그럼 그게 여기서부터 보이잖아. 그래서 거기서 탁 착륙해. 여기에 착륙하는 순간에 12명은 없어져 버립니다.

어떻게 알겠죠? 아주 이 퍼포먼스가 재미있어요. 다 몰래 잡았겠네. 멋있어요. 그다음에 여기에 33마리의 말이 잘 봐요.

이 두 변의 말이 33마리가 확 대비하고 있어요. 백마가 그 백마 중에 제일 큰 놈을 마지막 하늘에서 내려온 내가 올라타는 거야. 그래야 그래요. 확 올라타는데 재미있게도 이 12명 내려온 천사는 사라져 버려요.

사라져 버리고 이 다른 사람은 이미 다 타고 있어. 근데 그게 처음에는 안 보여. 여기서 막 퍼보면서 여기 올라올 거 아닙니까. 그러니까 무대가 사람들만 잘 안 보여.

안개가 차곡한데 거기 말이 처음에는 안 보이는 거예요. 근데 좀 있으니까 내가 딱 내려 난 다음에 12명이 안개 속에서 사라져. 사라지고 나서 말에 내가 딱 올라타 있는 거예요. 그 다음에 말을 탄 사람이 33명이 다 보이는 거예요.

근데 내가 그 제일 큰 흰 백마이 다 올라타요. 원한다고 말이 여기서부터 이를 두는 거예요. 재미있어 없어요. 서라 세 마리가 말 밟는 소리가 장난이 아닙니다.

말이 달리는 거야. 달리는 데 맨 앞에 한 사람이 깃발을 들고 있습니다. 그 깃발이 저 고조선의 깃발이야. 고조선의 깃발이 뭐죠? 국기가? 삼조국.

고조선의 묶기가 뭐지 그거를 휘놀리면서 달려가는데 나는 뒤에 망토를 했고 나는 뒤에 망토를 해서 이 로마 병사들 보면 뒤에 망토였잖아요. 달릴 때 그런데 달려가는 사람들의 망토 색이 다 달라요. 다른데 나만 색깔이 특이해. 그 망토가 한 5m 뒤로 날라 달리면서 멋있습니까? 멋있습니까? 그래 가지고 돌아 가지고 여기 와서 심사를 하는데 아주 특이합니다.

그게 영화처럼 이미 다 각본이 짜져 있어요. 한 치도 오차가 없어요. 그러니까 전 세계인들이, 세계에서 대통령 취임 아니라 영국 여왕 취임도 저렇게 화려할 수 없거든. 퍼포먼스도 그 온갖 기술이 다 동원되고, 외국 사람들이 아무리 그런지 선롱으로 찍었는데도 저게 진짜 하늘에서 보기엔 내려왔는데, 저게 도대체 어떤 방법을 썼는지 아무도 몰라요.

세계 최고 기술진들도 그걸 알아낼 수 없어. 재밌잖아요. 그래서 사람들이 전 세계에서 참여용을 진짜 만들어서 그날도 왔다. 아니면 퍼포먼스가 싸움이 붙는 거야.

그래야 그래요. 이런 캐슈 마크를 남기면서 대통령에 취임하는 거야. 이게 뭐 한다고요? 기선을 잡는다. 전 세계가 이걸 바라보이네요.

그때 전 세계 제대로 된 퍼포먼스를 보여줄 거 아니야. 그럼 우리 백인 민족의 기상, 우리가 미국 영토, 러시아 영토, 중국 영토 다 우리 땅이었어. 꽃대를 보일 때가 온 거지. 그래야 그래요.

그럴 때는 취임식 자체가 세계에서 유래가 없어야 돼. 맞습니까? 안 맞습니까? 맞습니다. 그래서 이 서너 마리의 백마가 딸리면 그게 장관이야. 다 거기에서 돌고, 국민들이 열광하면서 돌면서 여기서 말 위에 있는 해를 보게 되지.

그게 취임식 시작이야. 그래 가지고 여기 딱 되는데, 단상에는 누가 있다고요? 지금 대통령 단상하고 같은가? 취임식 단상하고 같은가? 누가 있겠어? 단상 위에 누가 앉아 있겠어? 단상 위에는 아무도 없어요. 모든 사람은 국민들과 높이가 같은 데 앉아 있어. 장관이든 누구든 국민보다 높은 데 앉을 수는 없는.

거야. 그래, 그래. 대통령도 심사하고 나면 내려와. 단상을 보고 앉아야 돼.

이런 식으로. 대박이야. 아니, 왜 저거가 뭔데 국민의 월급 받고 위에서 단상에 앉아 내리다 보고 앉아 있는 거야? 왜 그걸 국민이 뭘로 보이는 거야? 서서부터 국민을 올려보겠다는 사고가 없이 없는 놈들이야. 선물 존들, 내가 맞아, 맞아, 맞습니다.

필요한 거야, 이게. 내가 축사할 때, 대통령 심사할 때 필요한 거니, 거기에 뭐 높은 놈들 가서 앉으라고 한 단상이 아니야. 그래서 이제 이 사람들이 국민들과 같이 여기에, 저 이쪽 방향을 보고 앉아 있는 거지. 여기 앞에가 외교 사절.

그래야 여기는 여기 우리 장차관들 뭐 이렇게 쭉 앉아가고, 여기 이제 전국민들이 있는 거야. 그러니까 이 무대는 완전히 노래 부르는 가수들이나 행사 요원들이 올라오거나, 이 무대 뒤쪽에는 뭐가 있어요? 악단들. 효과음을 내는 오케스트라가 이 무대에 앉아 있는 거예요. 그래야, 그래요.

그 사람들은 국민들이 음악 때문에 올라와야 되니까 아무 사람이 없어요. 강의받은 사람들은 축제지, 뭐 이게 무슨 침식이 아니야. 그러니까 대통령은 잠깐 우리나라를 가지고 세계를 통일한다는 말만 딱 하고 간단하게 축사하고 땅 데려와. 그 다음부터는 2부가 진행되면서 이게 엄청난 축제야.

그러니까 우리나라 가수는 총동원되는 거지. 재밌죠? 국회의원들이 하고 있습니다. 모든 국회의원들이나 정치인들이 깜짝 놀래 가지고 입에서 말이 안 나오게끔 그 정도의 주도 민밀한 퍼포먼스를 하는 거예요. 대통령은 그걸 볼만할 겁니다.

책으로 이제 써놨잖아. 책을 이렇게 쓰면서 내가 책을 쓰면서 모든 걸 검토해 놨어. 하나도 하자 없이. 어떻게 내가 내려오고 무대가 어떻게 되고, 뒤에 무대 뒤에는 12명이 폭 꺼져 버리게끔.

이쪽에 단상 밑에 앉은 사람들이 볼 때는 무대 위에 분명히 12명이 내려앉았는데, 무대 위로 내려앉는 게 아니라 무대 뒤쪽으로 내려앉는 거야. 뒤쪽에 공간이 있어요. 그러니까 꽉 내려왔는데 안개 속으로 사라져 버린 전부 다. 사라져 버린다.

나만 무대 위에 내려앉아. 앉으면서 바로 옷을 벗으면서 말을 타는 거지. 거기에는 안개가 약간 끼어 있는 거지. 거기 연출이 기가 막혀요.

재밌죠? 그래서 전 세계인들이 과학이 발달된 나라. 여러분들은 과학을 아주 뭐 과학이 그렇게 대단한 거다 그러는데, 이 과학이 발달된 나라가 여러분들이 알아나요? 이 과학이라는 것은 왕따가 왕이 된다는 것처럼, 원래 클린턴이가 왕따를 당했잖아. 아버지가 6명이야. 그래야 그래요? 클린턴 어머니가 자꾸 남편을 만나서 그러면 클린턴이 말고 오바마가 6명이야.

그러면 오바마는 맨날 유색인종이라고 해서 왕따를 당해서 공부를 고등하게 애들이 맨날 놀리는 거야. 그러니까 맨날 혼자 지내는 거야. 그러다가 나중에는 그냥 오바마가 마약을 해야 안 해요? 담배, 마약에 빠져 가지고 태인이 돼. 그러다가 나중에 다시 회복이 된 거야.

그러니까 왕따 때문에 대통령이 된 거야. 나폴리옹이 키가 작다고 왕따를 당해 가지고 애들이 같이 놀아주질 않아. 저 자식은 동양 사람보다도 작아. 아니니 된 거야.

그러니까 맨날 공공안한 거야. 그러면 황제가 되지. 박정희 대통령 키가 좀 작아요. 그러잖아.

그런데 많은 왕따를 당했지. 가난하다고. 그러니까 어떻게든 우리나라를 부자 만들고 다 그럼 대통령이 됐잖아. 그러니까 왕따가 언제나 왕이 되지.

친구 좋고 몰려다니는 놈, 사법고시 붙는 사람 없어. 크게 친구들 다 도망가고 돈 없다고 관심 안고 이런 연애하는 자가, 차도 한 대 없는 애들이 사법고시에 붙는 거지. 좋은 차 부모가 사주고 좋은 여자가 줄줄이 서 있으면 사법고시 붙는 사람 없어요. 그래, 안 그래? 그지? 젊은 시절의 왕이다.

그건 진짜 행복이야. 막 서로 밥 물어 가자, 뭐 놀러 가자. 이런 데 성공할 수가 없어. 당장은 좋겠지.

젊은 고생은 이렇게 왕따가 돼야 되는 거예요. 그러면 그 자는 왕이 될 수가 있는 거죠. 가능성이 있는 거예요. 그와 같이 오늘날 과학자들이 처음에 지구는 사각으로 생겼다 다 그래서 과학자들, 지구는 네모로 났는데 저 끝에 바닥으로 절벽이 됐거든.

멀리 가지 마라 이래서 그랬는데 어떤 놈이 나타나가지고 지구는 둥글다. 그놈 사형 받았다. 그래, 그래요. 완전히 왕따 당한 거야.

그런 건 뭐여? 천재란 말이야. 맞아, 맞아요. 예수 왕따 당해가지고 십자가서 죽은 거야. 그냥 그래요.

그 왕따를 당했지만 그 예수가, 예수가 십자가에 처형됐는데 이 처형되는 것이 가장 모욕적인 거야. 유대인은, 유대인이 제일 싫어하는 게 이게 로마 처형법이야. 이게 로마 처형법이에요. 유대인의 사형은 뭐 어떻게 한다고? 유대인, 이거는 로마는 전부 십자가에 매달아 가지고 말려서 죽여.

이런 로마법이야. 우리가 일본 사람한테 가서 사형 받은 거지. 그러니까 이런 로마법으로 십자가에 매달려 죽었으니까 이 유대인으로서 최고로 굴욕이야. 유대인은 앞에 쳐놓고 모든 사람이 돌로 쳐서 죽이는 게 유대인의 사형법이야.

그런데 그걸 택하지 않고 그냥 돌은 하나만 딱 맞으면 의식을 잃어버려요. 아주 간단해. 사형법이 제일 좋아요. 그런데 이 십자가 매다는 것은 어마어마하게 힘들어요.

로마는 이 십자가처럼 아주 고통스러운 사육만불을 개발해서 예수한테서 먹어요. 다른 강도도 그날 죽였지만 이만치 이렇게 지구가 아니고 이것도 안 넣으면 왕따가 돼, 안돼? 돼요. 되지. 진리를 말하는 예수는 왕따 돼, 안돼? 왕따 되는 거야.

모든 사람들은 이렇게 왕따 얘기를 하는데, 허경영이 처음에 나오니까 “저놈 잡아둬라, 저 인기 너무 좋다, 저거 왕따 시켜라” 그래 그래요. 그럼 많은 어른들은 신문, 언론에 속아 가지고 허경영을 왕따 시켰어. 그러면 그게 어때요? 허경영이가 영웅이 되고 많은 거야. 나중에 왕따를 시켰으니까 그냥 그래.

그래서 꼭 왕따를 당한 사람은 왕이 되는 거야. 할 수 없이, 맞습니까, 안 맞습니까? 그래서 이렇게 과학자들이 처음에는 이 사람을 죽여서 갈릴레이, 코페르니쿠스, 지동서를 주장한 사람들 다 이 미친 사기꾼이라고 했는데, 과학자들이 요새 와서는 어떻게 하냐면, 이거 우주를 마홍갱이 발전되면 될수록 과학자들은 더 헷갈려요. 이게 무슨 말이냐면은, 과학이 발달되면 될수록 우주의 신비가 더 무서운 거야. 그래서 과학자들은 우주에 대해서는 말을 못 하겠다는 거야.

이게 마온경이 발달되니까 우주가 옛날에 별이 뭐 열 몇 개나 있는 줄 알았는데, 이제는 무한대. 그럼 이걸 쳐다보면 볼수록 과학자가 나이가 들어가면 들어갈수록 정신병자가 되죠. 아, 우주가 끝이 없고 무한대야. 그러니까 그 비밀을 알면 알수록 더 비밀이 더 많아 보여요.

그래야 그래요. 이와 같이 여러분들이 이 과학이라는 거, 이거 아무리 발달돼도 흑행명의가 저 사람을 바꿔버리고 병을 고치고 뭐 이렇게 바꾸고, 흑행이 이름을 불러서 내 눈빛으로 뭐 하는 이런 거는 상상 따라올 수도. 없는 거예요. 유전자를 맘대로 해버리는데, 흑행명의가 우유를 바꾸고 물을 바꾸고 사람을 쳐다보면 바꾸고, 이런 거 과학으로는 불가능한 거예요.

그러면 그런 세계가 이 과학자들이 허경영을 결국 왕따를 시키고 있어요. 그런데 이 왕따가 왕을 만들어주는 시작이에요. 그래서 지금 여러분들이 이 과학이 발달되면 될수록 허경영은 더 알 수가 없다. 그래서 지금 강남에 최고 차학의과대학 원장 전세일 박사가 나와 하고 계약을 해서 허경영의 그 능력을 그 논문으로 만들자.

해서 안 했습니까? 맞죠? 그게 의사 10명을 데려와서 고치래. 그리고 고쳤어. 그 다음부터 논문 작업해라. 박사가 대학원장이 지시해서 안 했어요.

그래 가지고 작업하고. 그러니까 참, 이런 거와 같이 과학은 이 우주의 신비를 밝혀낼 수가 없는 거야. 아무리 해도 몰라. 그리고 아까 말한 된장, 간장 효소 발효 과학자들은 그걸 알 수가 없는 거야.

그것은 정말 좋은 날 잡아서 정성 들여서 해놓는 길 밖에 없는 거야. 그러면 나머지는 세균들이 알아서 해줘. 그럼 그 세균은 누구 지시 받느냐? 하늘의 지시 받느냐. 야, 이번에 난리가 난다.

너희 집의 간장은 너희 집은 이제 끝이야. 그러면 간장이 미리 그 세균들이 알아. 자기들이 죽을 날짜를. 그 세균들이 이제 뭐 간장 먹을 놈도 없는데 뭐 우리가 뭐 하노.

그냥 캔슬로 세례 돼 버려. 그럼 그 집 간장 맛이 확 가버려. 그런 거짓말은 솔방망이에요. 그런 이유가 간장 맛만 봐도 벌써 거짓말을 알 수 있는 거고, 거짓말 장례를 볼 수 있는 거예요.

그러니까 하늘에 신이 있어요. 신이 여러분들을 통제하고 있다는 거예요. 그래서 여러분들이 조금 더 이걸 오수 부동을 벗어나려면 나보다는 남을 이롭게 할 때, 이걸 다른 말로 뭐 해라 그래요? 이롭게 할 때 자리 이탈을 할 때, 이게 뭐가 온다고? 행복. 행복이 온다 이 말이야.

그래서 행복은 뭐예요? 나 위주로 하면 행복은 없는 것이고, 남을 이롭게 할 때 행복이 오는 거야. 그 집안을 보장해 준다, 더불어 살게 해 준다. 오래됐잖아. 옛날에 가르쳐 준지.

그렇죠? 동학성제수원회와 1일 행선이라도 하루 착한 일을 해도 복숨이지나. 복은 아직 오지 않았으나 화는 재앙은 자동적으로 멀어진다. 원이요, 하자 원이요. 일행하기라도 화는 자동으로 오지 않으나 화숨이니라.

혹은 자동으로 멀어져 버린다. 죄를 짓는 지절로 지한테 와야 될 복이 달아나 버린다. 화자 원인이 이게 뭐 여기서 현찬노. 그 다음 박여자님 뭐지? 그 다음 기억나죠? 저는 그거는 못 외워.

뜻은 아니지. 뜻은 아니지 못 외웠다고? 한 줄만 외우면 세상이 바뀌어. 나 이거 박여자님이 있다 이걸 외워서 난 뒤로 자빠져. 그러니까 행선지인은 뭐 이래 여춘헌지추하야.

여춘헌 춘헌은 말이야 봄동산이야. 봄동산 봄동산의 풀과 같았어요. 춘헌지추하야 불견기성이라도 불견기장이라도 이게 불견기장이 뭐냐면은 자라나는 것이 보이지 않아도 이 봄동산의 풀이 자라나는 게 보이지 않는데 어느 순간에 그냥 꽃이 피고 새가 무성해져 버려. 그러니까 금방 복을 찐 사람은 금방 복이 그냥 싹을 메고 꽃이 핀다.

불경, 보이지 않아도 불경기장이라도 이류, 이류 소정. 이류 소정하고 그러니까 매일같이 늘어나는 거야. 이류 소정하고 해막지는 마. 여와도가 마도가 무슨 뜻이에요? 칼을 갖다가 돌멩이에다 간다.

숫돌 가는 게 아니야. 칼을 숫돌에다 가는 게 아니고 돌멩이 맨돌에다가 칼을 갈면 칼날이 어떻게 되요? 다 망가진다. 칼날이 이 마도 칼을 맨돌에다가 가는 것 같아가지고 마도지에서 가요. 불견 기손이라도 이 불견 기손은 소내가 당장 눈에 안 보인다 이 말이야.

이 소내가 소내가 눈에 보이지 않아도 이류 소현이라, 이류 소휴, 이류 소휴이라. 무너질 휴자, 무너질 휴자야. 무너질 칼이 날이 무너진다. 무너질 휴자.

그러니까 이류 소휴이라. 날이 갈수록 칼날이 무너져 버려. 왜 거짓말이 무너져 버린다 이 말이에요. 그래서 그런 사람은 자동적으로 아까 내가 말한 대로 복이 달아나 버린다 이 말이에요.

그런데 박교장님 이거 못 외웠어? 집에서 명상하면서 가만히 하면은 머릿속에 다 들어가요. 이런 것이 수십억 가지가 머릿속에 들어있는 거예요. 내 머릿속에 예를 들어서 영어든 한글이든, 한글이든 모든 게 들어있는 거예요. 썸에 나오잖아요.

이거는 내가 초등학교에 대한 거잖아요. 그지? 초등학교 젠틀맨은 왜 젠틀맨이라고 그러고, 예를 들어서 젠틀맨은 젠틀맨이라고 그러잖아. 근데 플레이보이는 왜 보이라 그럴까? 젠틀맨도 사람이고 플레이보이도 사람인데 젠틀맨은 왜 맨이라고 그러고 플레이보이는 왜 보이라 그럴까? 겉이게 노는 사람이 있는데, 겉이게 노는 사람이 있는데 결혼 여부 세트는 도덕 위에 있는 사람. 플레이보이는 도덕 위에 있는 사람.

이런 사람은 남을 배려하는 사람이라는 거야. 얘는 무조건 받으려고 하는 애야. 그래야 그래요. 같은 사람인데 플레이보이는 지망치 하려고.

젠틀맨은 야, 저 사람은 젠틀맨이야. 남을 배려하고 먼저 드세요. 근데 플레이보이는 징 오는 데만 빠져가지고 자기 주장이래. 영혼이 소년이야.

성숙하지가 않아. 그래서 젠틀맨 같은 인간이 되어야 되는 거지. 또 팔만대장경에도 장로가 많이 나와. 그런데 성경에 목사는 없어.

목사는 현대에 와서 성경을 대비할 때 한 번 집어넣는 거야. 하나밖에 안 나와. 목적 없이 사는 사람은 목사라고. 장면은 오래오래 그냥 노는 사람.

그러니까 목사는 말이야, 목사는 목적 없이 사는 사람이고, 장로는 이 장자를 쓰거든. 장로. 그러니까 이 장로는 불교에서 종교의 기회가 열심히 하는 사람을 장로라고 그래. 그래서 기독교를 번역하면서 이걸 쓴 거지.

성경에 갖다가 장로를. 그러니까 성경에 나오는 걸 불교에 나오는 것이 거의 다 들어가 있어요. 그러니까 단 목사라는 이름은 불교에서는 안 써. 장로하고 집사는 불교에 있는 것을 갖다 쓴 거예요.

이 목사는 불교에 장로가 있잖아요. 그게 성경에 있던 것을 갖다 쓴 거예요. 불교에 있는 것을 성경에 갖다 쓴 거예요. 그러니까 성경을 자세히 보면 그게 불교에요.

불교의 법학용. 법학용이다. 그 다음 성경보다 한 단계가 그리 되어있는 게 화엄경. 불교의 화엄경은 성경에서 모방할 수가 없어요.

원칙에 거대하니까. 화엄 세계가 불교에서는 2500년 전에 이미 3000, 1000 세계에요. 수백조의 별을 꼭 석가모니가 이야기했다면 수백조의 별을 이야기해요. 그런데 성경은 그 당시 천지를 만든다.

한 태양과 달하고 치고뿐이야. 그래 안 그래요? 아예 지구도 평평하다는 거예요. 성경에는 지구가 둥글다 이런 말이 없어요. 그래 안 그래요? 그러니까 불교는 굉장히 우주가 아닌 광대 무변이에요.

그래서 꼭 무슨 말을 하면 삼천대천세계. 삼천대천세계라는 말은 무한대거든요. 무한대의 별이 있다는 거예요. 요새 과학자들이 그걸 입증하고 있죠.

과학자들이 그걸 입증하잖아요. 뭐, 항성계가 있는 거. 근데 그 당시에, 아니, 땅이 평평하냐, 동서고금을 가지고 갈릴레오를 가지고 싸우는 그 시대에요. 200년 전이야.

근데 3000년 전에 석가모니는 우주의 별이 무한대가 있는 거야. 이렇게 이야기를 하니, 뭐 불교의 우주관은 대단하지. 한양대학교 민기식 교수, 한양대학교 민기식 교수가 기독교 교수예요. 기독교 연구 교수라고.

이 사람이 KBS에서 나와서 한 시간 동안 방영했어요. 예수의 일생을 이 사람이 조사를 한 거야. 프랑스에서 뭐 받아요? 프랑스에서 이 사람이 이 논문을 가지고, 예수 연구 논문을 가지고 프랑스에서 문화대훈장을 받아. 프랑스 문화대훈장을 받은 사람은 우리나라 사람 민기식 교수 한 사람뿐이야.

그러니까 얼마나 대단해. 그러면 이 민기식 교수, 민기식이지. 이 민기식 교수가 프랑스 문화대훈장을 받으니까 프랑스 대훈 문화훈장을 주는 사람은 프랑스 박물관, 비밀 박물관을 볼 수 있는 권리를 주는 거야. 그래서 가서 들어가 보니깐 예수의 행적이 쫙 다 있는 거예요.

모든 예수의 행적, 예수가 입었던 옷부터 시작해서 모든 게 다 있어요. 그래서 그걸 보니까 예수가 13살에 어디로 가요? 상인들 따라 가지고 인도로 가 가지고 거기서 북경 넘으면 바로 인도니까 인도로 가서 맨델라의 제자로 쭉 나오고 그래. 그걸 KBS가 한 시간 동안 방영했어요. 생방.

그렇죠? 예수의 일생을. 몇 살에 건너가서 몇 살에 넘어갔다. 그래서 이제 불교에서 기독교에서 아멘 하는 게 불교에서 뭐예요? 아미타. 아미타.

인도말로 아미타는 그래. 우리는 한국어로 옴 그러는데 원래 인도말로는 아미타. 아오민, 이게 아오민, 고대가자. 아오민.

그러니까 이 옴. 그래서 강습에서 불경을 보면 옴하니바메 모짜모지사다이 사바, 옴 자리에 유리에 준제 사바, 옴 수수리 사바, 옴 많이 받네 옴. 모든 염불이 끝나면 옴이 들어가. 그리고 인도 말로는 아우멘이야.

모든 염불이 끝나면 불교 염불이 끝난 데마다 아우멘이 들어가. 근데 기독교가 아멘 그러잖아요. 그래서 여러분들은 종교를 하나로 봐야 돼요. 저거는 불교다, 저거는 이렇게 보면 안 돼요.

종교는 옴 같은 거예요. 종교를 믿는 사람들은 다 선량한 사람들이에요. 그래서 그 종교를 탓하면 안 됩니다. 어떤 종교, 기독교든 불교든 다 탓할 필요 없어요.

단 진리를 깨닫고 언젠가는 허경영을 알아보면 완성되는 거예요. 모든 종류야. 세상, 아멘. 불교에서 쓰는 아우멘.

이 발음이 안 그래요. 그리고 메시아. 이 메시아라는 단어는 뭐예요? 뭐라고? 미역, 미역, 마이트리아, 마이트리아. 그러니까 이 메시아는 마이트리아.

우리나라 말로 마이트리아라는 산스크립트 언어가 이 마이트리아가 메테아로 나중에 이게 메테아로 바뀌어. M-E-T-T-A, M-E-T-T-A. 메데아로 바뀌다가 이게 이걸로 바뀌어요. M-E-S-S-I-A-N-C.

메시아로 이렇게. 산스크립트도 마이트리아가 메테아로 됐다가 메데아, 메데아로 됐다가 이게 이스라엘로 들어가면서 메시아 이렇게 바뀌어요. 이거 뭐예요? 그거요. 그래서 말하자면 그리고 예수의 어머니가 마리아야.

그냥 그래요. 석가모니 어머니가 마야야. 마야. 그래서 마야 부인이라고 하는데 한문으로 마야 부인이지 인도 말로는 마리아.

그러면 좀 이상하잖아. 이해가시죠? 석가문 영문이가 마리아예요. 모든 불교 영문이 끝나면 아멘이야. 근데 기독교도 아멘이야.

근데 부처님의 소문이도 마리아예요. 근데 여러분들 알아서 판단을 해요. 그래서 그게 KBS에서 합장한 동안 예수의 일생. 참, 구약시대에는 여러분 알아놔.

구약시대에는 기독교가 유대교가 제사 종교예요. 그래 안 그래요? 그러면 이제 이 사람들 교리가 예수가 오므로서 제사가 끝난 거지. 이제 산 제사, 산 제사. 여러분들이 그냥 하나님하고 다이렉트가 되어버린 거예요.

하나님하고 기도가 해서 하나님 내 좀 도와주세요. 이렇게 다이렉트가 됐기 때문에 제사가 필요합니다. 다이렉트. 그러니까 예수, 옛날에는 이 제사장을 통해야 되잖아요.

제사를 지내는 제사장을 통해서 제사를 지내요. 그리고 이 서귀 사람들이 만들어난 성전에는 유대인 제사장에는 못 들어가. 이방인은 못 가요. 그러니까 이거는 아주 특종, 자기들의 특종 종교예요.

그래서 이 기독교는 불교는 광범위하게 문호를 개방하고 있는 데 비해서 기독교는 옛날에 접근이 어려웠어요. 특수 집단들의 종교를 이제 개신교, 예수가 아무나 믿을 수 있게 만들어 난 거지. 그래서 종교는 전부 내가 여기저기 부처님, 아멘이 오면서 왔다. 모든 연불이 끝나면 옴, 소리소리 마우 소리, 수소리, 사바, 옴 살바 못잡아 니 사다에 사바, 옴 잘해 버려준 자는 옴만이 받네.

모든 연불이 끝나면 옴이 마지막 글자야. 우리가 영어로 경명허 이렇게 하잖아요. 그럼 경명허 하잖아요. 그럼 오마니 반메허 하면 오마니 반메허 하면 이 옴이 마지막 거투머리야.

이거 영어로 쓸 때는 반면에 오미야. 맨 끝에 하는 말이 오미야. 그래서 오미 인도 말로는 아오멘이다. 아오멘.

그게 아멘. 근데 유대교회는 아멘이었어. 그러면 이게 어디서 가는 거예요? 잘 알아나야 돼. 그리고 모든 유럽에 있는 교회가 템플이었어.

이건 절이거든. 그래야 그래요. 그래서 템포리라는 거, 여기고는 템포리 사원이야. 사원.

그래야 그래요. 사원. 그러면 노트르담 사원이 유럽에서 제일 큰 성당이야. 그럼 그걸 옛날에 뭐라고 그랬냐? 절이라고.

노트르담 사원. 그래야 그래요. 근데 이제 나중에 대신교들이 사원이라는 걸 고치고 철치로 바꾸고 교회. 우리도 지금 배울 때는 사원이라고 배웠어요.

유럽의 모든 교회는 절이었어요. 구나구나 종처, 우리나라 절의 종처, 묵주 있어? 목탁, 염주 있어? 교회도 종쳤어요. 그러니까 그런 데 따라갔고, 그 다음에 묵주가 있어, 염주가 있어. 똑같아요.

그러니까 불교와 다 똑같은 게 없어. 그걸 여러분 알아냅니다. 그래서 종교 가지고 전쟁하는 지금 이 시대, 내가 이 지구에 와 가지고 종교 가지고 전쟁하는 건 앞으로 없어요. 싹 없어요.

이슬람이 됐던, 불교가 됐던, 기독교가 됐던 다 하나야. 맞아, 맞아. 맞습니다. 그런데 유대교는 지금 이스라엘 민족이 몇 명이야? 지금 300만 명이에요.

아랍 시위로 가고 지금 전쟁이에요. 그래, 이거 보통 일이 아니야. 이게 뭐예요? 종교 전쟁이야. 얘네들은 이슬람이고, 얘네들은 유대교예요.

유대교와 이슬람이 앞으로 서양에서 전쟁을 앞두고 있고, 3차 대전을 앞두고 있고, 우리 한반도에서는 미국, 중국, 소련, 일본이 한반도를 전쟁터로 삼으려고 기회만 노려보고 있어요. 그래서 내가 와 있는 거예요. 맞습니까, 안 맞습니까? 그래서 그 사람들은 뭐 하고 있어요? 그 사람들은 저 둘 사람은 생각 안 하는데 뭐 하고 있어요? 뭐 해요? 이 사람들은 동상이몽을 꾸고 있는 거야. 우리나라를 가지고 자기들 나름대로 계열을 세워 가지고 아주 우리나라를 먹으려고 지금 꿈을 꾸고 있어.

우리는 줄 생각도 안 하고 있는 거야. 그래야 그래요. 이걸 우리가 구경만 하고 있으면 되겠냐 이 말이에요. 김 고문이 동상이몽을 할 때 내가 빨리 쓰다가 털렸는데 무슨 자가 써? 무슨 자가 들어가야 원식이야? 무슨 자가 들어가야 돼요? 이자가 들어가야 될 거야.

원래가 이거는 책상상자야. 한 책상에 같이 앉아 가지고 생각은 다르게 하는 거지. 3번은 자리에 그러잖아..