2014.06.07 929 The Truth of Insight

2014.06.07 929 The Truth of Insight

According to the speaker, what is the “universal law” that ensures a person’s earnest dreams and desires will eventually come true?

(Absolute conviction that dreams will be realized, The speaker emphasizes that unwavering belief is the key, not just having a dream. A common misconception is that simply having a dream is enough, but the speaker stresses the “absolute conviction” part.)

True or False: The speaker believes that life is primarily a place for enjoyment, eating, drinking, dancing, and singing.
(False, The speaker explicitly states that “life is not a place for enjoyment, eating, drinking, dancing, and singing.” Instead, it’s for continuous self-cultivation, spiritual growth, and service. A common misconception is that life’s purpose is solely pleasure, which the speaker refutes.)

What historical event does the speaker frequently reference to highlight the consequences of poor leadership and societal issues in Korea?
① The Korean War
② The IMF Crisis
③ The Sewol Ferry Disaster
④ The Japanese Colonial Period

(③ The Sewol Ferry Disaster, The speaker repeatedly refers to the Sewol Ferry disaster as a tragic event that exposed deep-seated problems within Korean society and government. A common misconception might be that the Korean War is the primary reference, but the Sewol disaster is used to illustrate recent failures.)

Fill in the blank: The speaker states that the “radiant future” belongs to those who are prepared, and opportunity comes to those who can endure and _____ for a long time.
(wait, The speaker emphasizes that preparation, patience, and vigilance are crucial for seizing opportunities. A common misconception is that opportunities come quickly or without effort, but the speaker highlights the need for sustained waiting.)

What does the speaker identify as the two main reasons for the downfall of the Joseon Dynasty’s 500-year history?
(Factional politics (four-color party strife) and corruption/malfeasance by officials (정경유착, 정관유착, 관민유착, 보종구패 축제, 위리부조리). The speaker draws parallels between these historical issues and contemporary problems in Korea. A common misconception is that external invasions were the sole cause, but internal political and corruption issues are highlighted.)

Intermediate
True or False: The speaker suggests that the current era’s “spirit” or “energy” for South Korea is centered around the Han River, similar to previous dynasties.
(False, The speaker states that the current era’s “spirit” is no longer the Han River or Yesong River, but the Imjin River, with areas like Pocheon, Paju, and Munsan becoming the new core. A common misconception is that the capital (Seoul, on the Han River) would always be the spiritual center, but the speaker points to a shift.)

The speaker introduces the concept of “insight” (통찰). Which of the following best describes what “insight” means in the context of the lecture?
① Blindly accepting information presented by media or political figures.
② Analyzing situations deeply to understand underlying causes and true intentions.
③ Focusing solely on immediate, superficial facts without further inquiry.
④ Reacting emotionally to events without rational consideration.

(② Analyzing situations deeply to understand underlying causes and true intentions., The speaker repeatedly urges listeners to use “insight” to look beyond superficial narratives, especially in politics, and understand the true reasons behind events. A common misconception is that insight is just quick understanding, but the speaker emphasizes deep, critical analysis.)

According to the speaker, what is the primary purpose of eating food, beyond mere sustenance or taste?
(To gain time for spiritual growth, enlightenment, and understanding truth, allowing one to transcend this “hellish” Earth. A common misconception is that food is for pleasure or just survival, but the speaker elevates its purpose to facilitating spiritual progress.)

Short Answer: Explain the speaker’s proposed “tax point system” for wealthy individuals and its intended benefits.
(Wealthy individuals who pay significant taxes would earn “tax points” that grant them benefits like immunity from arrest for certain offenses (only fines/probation), the ability to inherit these points to their children, and public recognition (badges). The goal is to incentivize tax payment and foster respect for taxpayers, contrasting with the current system where people try to avoid taxes.)

Short Answer: Describe the speaker’s “double penalty abolition” (쌍벌죄 폐지) policy regarding bribery and its expected impact on corruption.
(The speaker proposes abolishing the “double penalty” for bribery, meaning the person who gives the bribe would not be punished. Instead, if they report the bribe, they would receive double the amount back from the state. This policy aims to incentivize reporting, making officials afraid to accept bribes, thereby eradicating corruption. A common misconception is that both parties should always be punished, but the speaker argues this discourages reporting.)

Advanced
The speaker contrasts “Trickle Down” economics with “Trickle Up” economics. Explain the core difference between these two concepts as presented in the lecture and which one the speaker advocates for.
(Trickle Down (박정희 era) involved giving benefits to large corporations (chaebols) at the top, expecting wealth to eventually “trickle down” to small and medium-sized enterprises (SMEs) and then to the general public. Trickle Up, which the speaker advocates, involves distributing wealth directly to the general public (e.g., through national dividends), expecting this increased purchasing power to stimulate demand, benefiting SMEs, and eventually large corporations. The speaker believes Trickle Up is a more natural and effective way to boost the economy.)

Short Answer: The speaker outlines four ways of “seeing” or perceiving the world: 시 (sight), 관 (contemplation), 견 (correct view), and 영안 (spiritual insight). Briefly explain the progression and significance of moving from “시” to “영안” in understanding truth.
(The progression moves from superficial sensory perception (시 – mere sight, like seeing with the physical eye or hearing with the ear, which the speaker dismisses as unreliable for truth) to deeper understanding. 관 (contemplation) involves observing with more thought, while 견 (correct view) implies a more profound, accurate understanding, akin to Buddhist “right view.” The highest level, 영안 (spiritual insight), is presented as a divine or intuitive understanding that transcends ordinary perception, allowing one to grasp underlying truths and future outcomes, which the speaker claims to possess. This hierarchy emphasizes that true understanding requires moving beyond superficial observation.)

Short Answer: How does the speaker connect the concept of “emptying oneself” (비움) to the “eye of the typhoon” (태풍의 핵) and achieving success or closeness to the divine?
(The speaker uses the metaphor of a typhoon: those who constantly try to fill themselves with material possessions or desires are pushed outwards by centrifugal force, away from the core. Conversely, those who “empty themselves,” shedding desires and material attachments, are drawn inward towards the “eye of the typhoon,” which represents the center of power, the universe, or closeness to God. This “emptying” is presented as the path to true success and spiritual power, contrasting with worldly accumulation.)

Short Answer: The speaker criticizes the current political system for failing to recognize the “three major rights of the people” (국민의 3대 권리). List these three rights and explain why the speaker believes the government is failing to uphold them.
(The three major rights are: 1. Right to Survival (생존권): The government fails when people commit suicide due to poverty or cannot afford basic necessities. 2. Right to Property (소유권): Citizens are shareholders of the nation’s assets (like state-owned enterprises, land), but the government doesn’t provide dividends or manage these assets for their benefit. 3. Right to Equality (평등권): While not explicitly detailed in this section, it implies equal treatment and opportunities, which the speaker suggests is undermined by corruption and mismanagement. The government fails by not ensuring basic survival, mismanaging national wealth without returning benefits to citizens, and allowing systemic inequalities.)

Central Questions & Answers

1. What is the Universal Law of Dreams and Aspirations?
   Question: According to Huh Kyung-young, what is the fundamental cosmic law regarding the fulfillment of one’s deepest dreams and aspirations?
   Answer: The lecture asserts that if someone has a fervent dream or aspiration and an absolute conviction that it will inevitably come true, the entire universe will conspire to help manifest that dream as quickly as possible. This is presented as an immutable cosmic law and the “loom of belief” that humans create.
   Key Quote: “If someone has a fervent dream and an absolute conviction that it will inevitably come true, the entire universe will conspire to help manifest that dream as quickly as possible.”

2. How Does Huh Kyung-young View the Purpose of Human Life on Earth?
   Question: What is Huh Kyung-young’s perspective on the ultimate purpose of human existence and our brief time on Earth?
   Answer: Huh Kyung-young states that our presence on Earth is merely a brief passage for the growth of the soul, the recovery of spirituality, spiritual awakening, and the evolution of the soul. Life is not for pleasure but for continuous training, self-cultivation, good deeds, and service, before departing from this transient existence.
   Key Quote: “We are here on this land for the growth of the soul, the recovery of spirituality, spiritual awakening, and the evolution of the soul, for a very short time.”

3. What is “Insight” (Tongchal) and Why is it Crucial for Society?
   Question: Huh Kyung-young frequently mentions “insight” (통찰). What does this concept entail, and why does he emphasize its importance for individuals and the nation?
   Answer: “Insight” (통찰) means looking at things with a deeper understanding, beyond superficial appearances or propaganda. It’s about discerning the true reasons behind events and not being swayed by false narratives. Huh Kyung-young argues that a lack of insight leads to societal problems, such as being manipulated by political factions or failing to learn from historical tragedies like the Sewol Ferry disaster or the Korean War. Cultivating insight allows individuals to see the true nature of reality, avoid deception, and make wise decisions for personal and national progress.
   Key Quote: “We must look at things with insight. We must not be easily swayed by propaganda from one side or the other.”

4. How Can Korea Overcome its Current Challenges and Achieve a Brighter Future?
   Question: What is Huh Kyung-young’s proposed path for South Korea to overcome its current crises and build a new, prosperous nation?
   Answer: To overcome national crises, Korea must move beyond sorrow, lament, and anger, and instead find hope. This involves recognizing the deep-seated issues that led to past tragedies (like the Sewol Ferry disaster, which he likens to the collapse of the Joseon Dynasty due to factionalism and corruption). He advocates for a “new Korea” built on wisdom, perseverance, and a shift from past corrupt practices. He believes a Holiest figure is needed to lead this transformation, unifying Asia and then the world.
   Key Quote: “We must now pull ourselves together, find hope in despair, and move forward towards the construction of a new Republic of Korea with perseverance and potential.”

5. What is the “Holiest” (신인) and its Role in Korea’s Destiny?
   Question: What is the significance of the “Holiest” (신인) in Huh Kyung-young’s vision for Korea and the world?
   Answer: The “Holiest” is a prophesied great individual who will emerge from Korea (specifically areas like Ganghwa, Gimpo, Paju Munsan, and Hwanghae-do Yeonbaek) to elevate South Korea to a central, leading, and teaching nation in the world. This figure, potentially Huh Kyung-young himself, is destined to unify the world and bring about a new era. He believes he has come to Earth to prevent humanity from self-destruction and guide the world towards unity.
   Key Quote: “A great person will emerge who can make our Republic of Korea a central nation, a leader nation, and a great teacher nation in the world. Who is he? He could be Jeong Do-ryeong. He could be our President Huh Kyung-young.”

6. How Does Huh Kyung-young Propose to Reform the Korean Economy and Welfare System?
   Question: What are Huh Kyung-young’s radical proposals for economic and welfare reform, including his “National Dividend” plan?
   Answer: Huh Kyung-young proposes a “National Dividend” system where a significant portion of the national budget (e.g., 150 trillion won from a 330 trillion won budget) is directly distributed to citizens monthly as living expenses. He argues that citizens are shareholders of “Republic of Korea Inc.” and are entitled to dividends from national assets. He also suggests eliminating local elections and appointing local officials directly by the president to save enormous electoral and operational costs, redirecting these savings to public welfare, such as providing 700,000 won monthly to all seniors over 60. This would shift from a “trickle-down” to a “trickle-up” economy, empowering citizens and stimulating the market from the bottom.
   Key Quote: “I will give you a dividend of about 65 million won per year for a family of five. Will your life improve or not? It will improve.”

7. What is the “Vacuum Law” (진공의 법칙) and How Does it Relate to Personal Success?
   Question: Can you explain Huh Kyung-young’s “Vacuum Law” and its implications for achieving success and spiritual growth?
   Answer: The “Vacuum Law” (진공의 법칙) describes a principle similar to a typhoon’s eye: those who constantly try to fill themselves with material possessions or desires are pushed outwards by centrifugal force, moving away from the core. Conversely, those who continuously empty themselves, shedding desires and ego, are drawn towards the center, becoming like the eye of the typhoon that controls the entire storm. This means that by letting go of greed and self-interest, one can access universal energy and achieve true success, becoming closer to the divine.
   Key Quote: “The one who constantly empties their body, their desires, will enter this core. So, presidents are those who have little desire for material things.”

8. How Does Huh Kyung-young Interpret the Cycle of Life and the Universe?
   Question: How does Huh Kyung-young explain the cyclical nature of life and the universe, and what lesson should we draw from it?
   Answer: Huh Kyung-young illustrates the cycle of life and the universe using the eight trigrams (팔괘) of the I Ching, representing the four seasons (spring, summer, autumn, winter) and the continuous flow of existence. He also likens it to a stock market graph or a heartbeat, showing constant ups and downs. The lesson is that periods of hardship (“winter”) are natural and necessary for growth and transformation, just as “spring” follows. We should not despair during difficult times but understand them as part of a larger, beneficial cycle that ultimately leads to spiritual advancement and closeness to the divine.
   Key Quote: “This cycle goes around and around. So, when you look at it, there are times when it goes up and times when it goes down. So, you shouldn’t feel wronged or regretful when things go wrong.”

9. What are the Different Ways of “Seeing” and How Do They Relate to Truth?
   Question: Huh Kyung-young discusses various ways of “seeing” (시, 관, 견, 영). What are these, and which is the most profound for understanding truth?
   Answer: He outlines four levels of “seeing”:
   시 (Si): Seeing with the physical eyes (육안). This is superficial and can be deceived, like believing someone’s words or appearances without deeper scrutiny.
   관 (Gwan): Contemplation (관조). This involves a deeper, more reflective observation than mere physical sight.
   견 (Gyeon): Right View (정견). This is a more profound understanding, often associated with Buddhist principles, where one sees things as they truly are, beyond illusion.
   영 (Yeong): Spiritual Eye (영안). This is the highest form of perception, allowing one to see spiritual truths, the future, and the underlying reality of situations, far beyond what physical senses or intellect can grasp. Huh Kyung-young claims to possess this “spiritual eye.”
   Key Quote: “The spiritual eye sees things like, ‘Oh, Korea will have many deaths.’ It just comes out. This spiritual eye is not about education, or seeing with contemplation or right view.”

Top 3 Recommended Questions:
What is “Insight” (Tongchal) and Why is it Crucial for Society?
How Does Huh Kyung-young Propose to Reform the Korean Economy and Welfare System?
What is the “Vacuum Law” (진공의 법칙) and How Does it Relate to Personal Success?

The Philosophy of Discernment: A Path to National and Spiritual Renewal

1. The Universal Law of Manifestation and the Human Condition
   To all, a message. If one possesses a fervent dream and an unwavering conviction that it will soon materialize, the entire universe will conspire to aid its swift realization. This is the immutable cosmic law, the very loom upon which humanity weaves the fabric of its beliefs. Life, even when lived to its fullest, often concludes with lingering regrets. To delay action today means a frantic rush tomorrow. Though dawn may break, if one chooses not to open their eyes, darkness persists. It is the dreamer who shapes history and destiny. A radiant future belongs to those who prepare, and opportunity seeks out those who exercise patience and vigilance. Indeed, it is reserved for those who are ever watchful. Humanity is a truly enigmatic existence, for it achieves only what it plans and resolves to do. Even the direst suffering, hardship, and trials placed before an individual can never transcend their inherent being. Our lives are an unending sequence of waiting. To prevail in this struggle of anticipation, one must master the principle of endurance. Life is akin to a peculiar marathon, a solitary hundred-mile journey to be completed before the tender years of childhood fade. Thus, the metaphor of “eight falls, eight rises” and an unyielding tenacity are sometimes essential. Life, like the wind, arrives and departs, vanishing when its time is due. Our existence is not merely a stage for feasting, drinking, dancing, and singing. It is a sacred path of continuous self-cultivation, diligent practice, benevolent service, and pure prayer, from which one must depart without attachment. We have come to this earthly realm for the growth of our souls, the restoration of our spirituality, spiritual awakening, and the evolution of our consciousness—a fleeting passage in time. Therefore, we must live each day with a solemn heart, with the demeanor of one in prayer, dwelling briefly in this temporary abode before gracefully departing.

2. Reflections on National Crisis and the Path Forward
   Approximately 50 days prior, the tragic sinking of the Sewol ferry occurred in South Korea. As a citizen, at the moment of that catastrophe, I felt an impulse to renounce my South Korean nationality and rights. I felt an unbearable shame and sorrow at having been born in this land. The profound anguish stemmed from the fact that 304 young lives perished in the water, many of whom should not have died, due to mishandling during the critical first 100 minutes of the disaster. During that golden hour, someone instructed passengers to remain in their cabins instead of evacuating. Had they been told to come out and jump into the sea as the ship sank, most could have been saved. This is truly regrettable. While the government, the National Intelligence Service, and the victims’ families are all working to uncover the truth, I believe, as a citizen, that we must all participate in addressing this great tragedy. Over the past 50 days, the nation’s sorrow, pain, and beyond that, its grief and anger, have plunged the national mood into an indescribable state of depression.

In 1998, South Korea faced an unprecedented economic foreign exchange crisis, where the entire nation was on the verge of destitution. Even then, the country was shaken by the corruption of “government-mafia” connections, involving collusion between politics and business, government and officialdom, and government and the private sector. However, that was a financial crisis; this time, the situation is fundamentally different. This incident claimed the lives of 304 young students, and we must never forget it. The Korean people are wise, resilient, and tenacious. Over thousands of years, despite hundreds of foreign invasions, we have remained unified and developed without division. I believe we must not remain mired in sorrow, grief, and anger indefinitely. From that darkness, we must seek hope. We clearly witnessed the sinking of South Korea in the wake of the Sewol tragedy. We understood with absolute clarity how South Korea came to sink. This, I believe, is the absolute lesson that the tragedy of 304 lost lives imparts to our nation. We must use this lesson to identify and expose those who instigated and created this horrific event. This was not merely an instigation; it is also unsettling that there are factions attempting to exploit this incident politically, seeking illicit gains, and obstructing the current administration. This incident is the culmination of accumulated malpractices from successive governments, which have festered and erupted. Therefore, demanding the current president’s resignation is not the answer. We must now regain our composure, find hope in despair, and, with tenacity and resilience, move forward towards building a new South Korea.

3. Historical Parallels and Prophecies for National Revival
   Many historians draw parallels between the sinking of South Korea and the collapse of the Joseon Dynasty, which lasted 500 years. I concur with this assessment. The downfall of the 500-year Joseon Dynasty was due to two primary factors:
   Factionalism: The incessant infighting among the four political factions—Namin, Bukin, Noron, and Soron—led to partisan politics and retaliatory governance. This behavior, they argue, is no different from the current political landscape, where ruling and opposition parties engage in constant antagonism and division.
   Corruption: The widespread corruption of officials, who exploited the populace through illicit connections between politics and business, government and officialdom, and government and the private sector, led to widespread public uprisings.

Historians observing contemporary reality see these same patterns. They believe that if the nation continues to be entrusted to a world dominated by factional strife and corrupt officials, South Korea will indeed sink. This is not an exaggeration; many express such concerns about the current trajectory.

So, what direction should South Korea take for its future prosperity? I will now share some insights from historical prophecies and national divinations. Based on ancient texts such as Jeonggamnok, Gyeogam Yurok, Wonhyo Bilok, and Seoksil Bilok, which are difficult to access, I have discerned the following:
Goryeo Dynasty: The Goryeo Dynasty, founded by King Wang Geon, established its capital in Songdo, and its 600 years of rise and fall were supported by the spiritual energy of the Yesong River.
Joseon Dynasty: When Goryeo fell, King Taejo Yi Seong-gye founded the Joseon Dynasty, which lasted 500 years, sustained by the spiritual energy of the Han River.
21st Century Korea: For the new millennium, the spiritual energy of South Korea is neither the Yesong nor the Han River, but the Imjin River era has dawned. The areas of Pocheon, Paju, and Munsan, through which the Imjin River flows, are emerging as the nucleus of South Korea. Furthermore, the Yesong, Han, and Imjin Rivers converge at Gimpo Naru and Ganghwa Island. Prophecies indicate that the birthplace of the 21st-century Holiest will be Ganghwa, Gimpo, Paju Munsan, and Yeonbaek in Hwanghae Province. This is why I established myself in Ganghwa 14 years ago, guided by these prophecies. Ganghwa actually has the lowest cancer incidence rate in the entire country.

This signifies the creation of a new era of enlightenment and profound wisdom for South Korea in the 21st century. It is prophesied that a great individual will emerge, not falling from the sky nor rising from the earth, but through whom South Korea will be recognized as a central, leading, and guiding nation in the world. This individual could be Jeong Do-ryeong, or it could be Huh Kyung-young. Based on these historical prophecies, I have been leading discussions with Huh Kyung-young, whose ultimate goal is to become president. Regardless of whether he achieves this, I am committed to working with him for life. This sacred site in Ganghwa must be established as the birthplace of a national spiritual revival movement and a center for public consciousness education, training patriotic youth like Ahn Jung-geun, Maewon Nongdong-gil, and Dosan Ahn Chang-ho.

4. The Significance of Ganghwa Island and the Imperial Palace Project
   There is much to discuss, but I will conclude with this. It is said that a blue light, visible from high above, emanates from Ganghwa Island. When NASA was asked about this phenomenon, they identified it as Ganghwa Island, specifically Mount Mani. They stated that there is a powerful energy there. This was among the first communications from Armstrong. He described the blue light as rising like a sapphire into the sky. During the Silla Dynasty, kings would travel for a month to reach Ganghwa Island from Gyeongju to perform ancestral rites, a journey that took two months round trip. Baekje and Goguryeo kings also came here for rituals. This indicates Ganghwa’s auspicious location.

I envision a 1-million-pyeong (approximately 820-acre) site on Ganghwa Island becoming the Huh Kyung-young Training Institute. I learned about this location from a spiritual master. Although I frequently visited Mount Mani with members of the Republican Party, I was unaware of this specific site. The location for my Imperial Palace is on Wangsan, Yeongjongdo, which faces Ganghwa Island. This is where I will construct the Imperial Palace. The Great Seong Dam is also located here. The Imperial Palace will be built here, near Incheon International Airport on Yeongjongdo. Wangsan is the name of the mountain, and there is Wangsan Beach nearby, as well as Eurwangni Beach. This area is known as “Gung-gung, Eol-eol,” which signifies a profound spiritual energy.

It is prophesied that a leader will emerge from our nation to build the final Imperial Palace, one who will unify the world and be the Messiah awaited by all. This “Gung-gung, Eol-eol” location is where I will build the Imperial Palace. The airport is nearby, and there will be a diplomatic complex. When foreign aircraft arrive and depart, they will pass over the Imperial Palace, showcasing its beauty. When clouds or fog envelop the area, the palace will appear as a celestial dwelling in the sky. People worldwide will wonder about this magnificent structure near the Korean airport, and they will learn that it is the palace of the future world emperor. This will undoubtedly serve as a powerful promotion.

This site on Ganghwa will serve as our spiritual training center, focusing on mental and spiritual development. The Imperial Palace, however, will be the center for global governance. Soon, a highway will connect Yeongjongdo to this area, passing over the sea. Our villa is located here, and the highway will extend to Seoul. The location is exceptionally auspicious. Property values here are expected to increase tenfold. I was previously only interested in this area, but now I see its greater potential.

5. The Essence of Discernment: Beyond Superficiality
   What is discernment? It is the ability to perceive beyond the surface of things. For instance, on Memorial Day, there was a report that members of the ruling party arrived, but opposition party members were late. Some suggested their cars were intentionally blocked, or that this was used for publicity. A discerning mind must investigate the true reasons. We must not fall prey to others’ strategies. Who blocked their cars? That is the crucial question. They likely did not wish to be late, as they needed to appear on television. Therefore, we must view matters with discernment, not simply accepting propaganda from either side. There is often an underlying untruth in what is presented. We must consider these aspects and then critically examine the situation. Accusing opposition leaders of lacking patriotism simply because they were late is problematic. We must discern the truth accurately.

On Memorial Day, what should we truly reflect upon? When the siren sounds, what do you contemplate? This requires discernment. If you merely think, “Many people died, so we must observe a moment of silence,” then our nation will not progress. We will continue to be swayed by the false propaganda of specific groups. Most people are easily influenced. We must learn to discern.

Consider the American soldiers who came to our country during the Korean War. The U.S. 25th Infantry Division landed in Daejeon after the outbreak of the war, blocking the North Korean advance. Our military had no weapons. The 25th Division, led by Major General William F. Dean, defended Daejeon against the main North Korean forces. They fought to the last man, with only Major General Dean surviving, who was then captured by North Korea. Our country was pushed back to Busan, leaving only a small area. Before the Han River bridges were cut, President Syngman Rhee was in his residence, not the Blue House, and instructed citizens not to evacuate. People remained in Seoul, only to find out later that Rhee had already fled to Busan, and the government to Daejeon. The president should have been ahead of the situation. When the Han River bridges were cut, thousands of mothers carrying their children drowned trying to cross. This was a result of leaders deceiving the people.

Furthermore, on the day the Korean War broke out, it was a holiday, and all soldiers were on leave. How regrettable! They were unaware of the war, and a non-aggression pact had been signed just a month prior. North Korea invaded before the ink was even dry. We, believing in the pact, sent our soldiers on leave. This shows how foolish our people were. This is why the Japanese often belittle Koreans. However, Huh Kyung-young is here for a different reason: because of your purity. You may not be cunning, but you are pure.

A journalist once interviewed a surviving soldier from the 25th Division, who was trembling, his supplies cut off, his comrades dead, and the North Koreans advancing. When asked what he desired most, he replied, “Give me tomorrow.” He wished for another day from God. When asked why, he explained that his parents were waiting in America, and he could not die without fulfilling his filial duty. He was a dutiful son. He was torn between loyalty to his country and filial piety to his parents. He saw his friends die and knew he would likely follow, so he prayed for tomorrow. How heartbreaking!

Over 400,000 innocent UN soldiers from 18 countries died in the Korean War, and 1.5 million were disabled. This was the first war the UN engaged in since its founding in 1948. With our current military strength of only 600,000, 400,000 is an immense number. In addition, 3 million Korean civilians died. Korea was a land of corpses. On Memorial Day, what should we truly reflect upon? That such a tragedy could lead to filial impiety again. The soldier worried not about his own death, but about his parents. We caused the deaths of these young foreigners through factional strife. Factionalism destroys families and nations. I am here to teach and unify the world to prevent such conflicts. Therefore, who attends or does not attend Memorial Day is not what truly matters. We must reflect on ourselves. The media, by focusing on who was absent, is problematic. Those who attend and those who do not are all working for the nation. We should not attack each other’s weaknesses if we truly reflect. We must engrave this in our hearts.

6. Prophecies of Future Conflict and the Role of the Holiest
   Discernment means viewing Memorial Day with a different perspective. We caused so many foreigners to die for us, and we also engaged in fratricide. Ancient prophecies foretold that after the Japanese departure, a civil war would erupt, claiming 3 million lives. This is a fratricidal war, where we kill our own family members. Foreigners view Koreans as foolish for fighting among themselves. After the “Westerners” depart, a chemical war will occur, resulting in 30 million deaths. This is written in prophecies. This means our country is heading towards a period of immense bloodshed. I have come to this human world from heaven to prevent such fratricide. If a biochemical weapon falls on Namsan, 20 million people in Seoul will die instantly within 10 minutes from suffocation. If one falls on Busan, 5 million will die. These weapons cause no physical injury; people simply suffocate. North Korea possesses 50 tons of biochemical weapons. One bag of these weapons could kill 20 million people in Seoul if poured into the Paldang Dam, causing people to flee the city in search of water. This scenario could easily unfold if North Korea decides, yet we are unprepared, as seen with the Sewol ferry incident. Do you believe the government will adequately protect us? We must be vigilant.

Our military’s special forces should have immediately intervened in the Sewol disaster. Where were the airborne troops and UDT forces? No one intervened; the children were left to drown. What will become of us if we rely on a military and police force with such a mindset? We must be alert. We should not dismiss the warnings of our ancestors. I have come to prevent this. When I appeared on television, my search ranking soared to number one. Some view Huh Kyung-young with discernment, others without. Just as Jesus was considered mad, there is a significant difference depending on whether one possesses discernment.

7. The Auspicious Land of Ganghwa and the Vision for Global Education
   Mount Mani is shaped like a white tiger. Our mountain is part of the Mount Mani range. If we secure a million pyeong here, with the white tiger of Mount Mani and the double green dragon, it will be a perfectly south-facing, auspicious location. This is a place of great feng shui, which one can discern. In front of it are dozens of islands, including Yeongjongdo, offering beautiful scenery. If you visit, you will see it. Discern this place: an enormous spiritual training center will be built here. The current buildings will be demolished, and a much larger complex will be constructed deep into the mountain. Here, heads of state from around the world will come to receive education from me, the President of Korea. This is how the place will transform.

8. The Evolution of National Development: From 4-H to Saemaul Undong
   In the past, our nation engaged in the 4-H movement, which began in 1947, three years before I was born. After 25 years, I proposed the Saemaul Undong (New Village Movement) to President Park Chung-hee. The term “Saemaul” combines “new” (신, shin, Western concept) and “village” (촌, chon, Eastern concept). Our nation lagged economically because it only advocated for Eastern learning, rejecting Western learning. Regent Heungseon Daewongun’s rejection of Western learning and emphasis on Eastern learning led to our downfall. In contrast, Japan embraced foreign knowledge, building submarines and airplanes to attack the U.S. while we couldn’t even make bicycles. They welcomed Westerners like royalty, while we feared and killed them. Our Eastern learning and Western learning are compatible, like a harmonious marriage. Eastern learning represents material, and Western learning represents spirit. They must unite. Had this happened earlier, South Korea would have already unified the world. I have been observing this, and now I have come.

I proposed President Park Chung-hee’s Saemaul Undong, which began in 1970. The 4-H movement’s spirit involved four H’s: Head, Heart, Hands, and Health.
Head: Wisdom
Heart: Virtue
Hands: Labor
Health: Physical strength, national power

The 4-H movement was a purely civilian initiative, with no government support. People were expected to improve their villages on their own, which was ineffective. I realized this wouldn’t work and proposed the Saemaul Undong, which combined yin and yang. Farmers provided labor, and the government provided materials like cement and rebar. Villages that worked harder received more materials. This was a 50-50 partnership between the government and the people, combining Western and Eastern elements. For example, thatched roofs were replaced with slate, but the traditional ondol heating system was retained. This 50-50 approach was crucial. The 4-H movement, being 100% civilian, was not 50-50 and thus ineffective. Our nation remained poor. This was a period of absolute poverty, where we were so poor there was no comparison.

9. The Evolution of Poverty and the Need for Discernment
   The opposite of absolute poverty is relative poverty, which we experienced in the 1980s. Now, with per capita income exceeding $20,000, we are in an era of “poverty amidst abundance.” Even those in poor neighborhoods do not worry about rice. In some ways, street vendors may have more wealth than congressmen, whose declared assets are often less than 1 billion won. So, we have moved from absolute poverty to relative poverty, and now to poverty amidst abundance. People may appear humble on the outside but possess more wealth. This “poverty amidst abundance” means people have money but are poor in spirit, constantly comparing themselves to figures like Bill Gates.

We also have “traditional poverty,” inherited from our ancestors. For example, a father might pass down a small plot of land or the identity of a servant to his son, telling him to work hard and not go to school. This is traditional poverty. We have progressed from traditional poverty to absolute poverty, then relative poverty, and now poverty amidst abundance. At this stage of “poverty amidst abundance,” what should we do? We must exercise discernment. If we discern well, poverty will disappear. If someone with cancer is cured after meeting Huh Kyung-young, does money matter? If Bill Gates or Steve Jobs could have been saved, would money have been an issue? They would have given all their wealth. Therefore, you are richer than Steve Jobs. We must learn to discern. “I came here on my own two feet, so I am rich.” Those who cannot move their lower bodies, who cannot even come here, what good is their wealth? You cannot see the faces of people here. Therefore, if you discern well, your current location is paradise. Soon, you can walk outside, see birds and trees. How wonderful! It is paradise. We must not forget this discernment.

President Park Chung-hee transformed our traditional poverty into relative poverty. Presidents Chun Doo-hwan and Roh Tae-woo then led us to poverty amidst abundance. Now, we face a war that could kill 30 million people. It is a precarious situation. North Korea possesses 2 million South Korean military uniforms, likely for handling corpses. Huh Kyung-young observes all this. I was sent from heaven on January 1, 1950, the year the Korean War broke out, with a mission to the Korean Peninsula. You may not fully grasp this, but I have made many predictions. Recently, Professor Cho called me when President Park mentioned “unification is a jackpot.” I immediately thought, “Many Koreans will die.” I told you that the phrase “unification is a jackpot” would disappear during her term. I also predicted that Chairman Lee Kun-hee, who was pursuing “Maha management,” would suffer a heart attack. Professor Cho lectured on this. How could I, upon hearing “Maha management,” predict Lee Kun-hee’s heart attack? It is discernment. No one else in the world would have said, “Lee Kun-hee will have a heart attack.” Professor Cho probably thought I was speaking nonsense. I told Professor Cho that Samsung’s blue era was over and it needed to change to red. I then lectured to you about it. I am a person who discerns everything upon hearing it.

When I heard “unification is a jackpot,” I immediately understood that with household debt at 1,600 trillion won, there was no way to help the common people, not even by giving them 200,000 won a month. So, all welfare for the common people would be cut. What would they use to make people believe this lie? “Unification is a jackpot” is like telling people that beyond the desert lies an oasis. Such words would cause chaos in the country. Our shipbuilding industry is number one in the world. If we unify with North Korea and connect railways, Japanese and Korean goods, and all Chinese goods, would go to Europe by rail, causing our shipbuilding industry to collapse. This would lead to 1.5 million unemployed people. Those employed in shipbuilding would become destitute, and companies would fail. KORAIL might earn some money, but its executives would take huge retirement bonuses. There would be no benefit for the common people, only unemployment. Such grandstanding should not be used to appease the public. We must alleviate the household debt of the common people.

10. The Illusion of National Debt and the Power of the People
    What is the national debt per person? Who caused this? I ask this to prompt discernment. If you answer enthusiastically, you are being foolish. You must discern. I am testing you. This is what “Are you even human?” means. It is a derogatory comparison to an animal. If you answer, “I am human,” you are comparing yourself to heaven, not to an animal. If you say, “I am also human,” you are comparing yourself to other humans. Thus, the meaning changes depending on the words. When I ask such a question, if you answer, it implies “Are you even human?” You are being debased. In such situations, you should remain silent. Who knows who caused it? This is an old story. If you tell me an old story, it becomes “Are you even human?” So, we must learn to discern. You must judge whether to answer my questions. It is very different.

Similarly, “I am a dutiful son” is a statement to heaven, not a comparison to others. “I am also a dutiful son” is a comparison to others. Discernment is difficult. You must listen attentively. I will not make it boring. Do not fall into traps. I might suddenly ask a question.

Each citizen has entrusted 1.3 billion won to the nation. A family of three, with one daughter, has entrusted 3.9 billion won. The national budget is 330 trillion won. If half of that, 150 trillion won, were saved, it could be distributed to the people as dividends. My politics are good, are they not? But how do we spend this money? Trillions are spent on local elections, and 10 trillion on parliamentary elections. This 10 trillion won is wasted annually on unnecessary elections. If I become president, I will not allow this decentralized budgeting by local governments. The president must control and manage the national budget from the Blue House. For example, Incheon City’s 13 trillion won deficit would be impossible. All mayors and superintendents of education would be appointed by the president. All elections would be abolished. The cost of one election could fund a year of free university tuition for all students. The salaries of 3,000 local council members, 70 million won per month, could provide 700,000 won per month to all elderly citizens. I would spend the national budget in the opposite way it is currently spent, to provide national dividends.

Who are the administrators elected by the people? Congressmen and the president. These administrators are like apartment managers who spend all the maintenance fees on themselves. Taxes collected from the wealthy should be saved and returned to the residents. But they travel abroad for “training” with their families, wasting the budget. When I, with my keen mind, calculated these wasted funds, it was infuriating. Citizens have entrusted 3.9 billion won per family of three, or 6 billion won for a family of five. Even 1% interest on this would be substantial. Yet, no politician proposes returning this to the people. I will register all citizens’ bank accounts, which cannot be seized by creditors. The government will deposit monthly dividends into these accounts. How wonderful! The amount will be based on the annual budget savings.

For the wealthy who pay high taxes, I propose a tax point system. Those who pay a lot of taxes, or consistently pay taxes, will accumulate points. If someone has 100,000 tax points, they will be respected by all citizens. They will not be arrested for bankruptcy or embezzlement. They will pay fines and receive penalties, but no imprisonment. This would incentivize businesses to pay more taxes. These tax points would be inheritable. If a father paid a lot of taxes, his children would inherit those points and not be arrested. Those with high tax points would receive a badge, which they could display on their cars, indicating they are high taxpayers. This would make people eager to pay taxes, unlike now, where people try to avoid them. I would allow tax points to be inherited, creating “tax-paying noble families” who are immune to arrest. They would only be investigated if suspected of wrongdoing.

My suit has a “National Meritorious Person” badge. High taxpayers would also receive such badges, granting them immunity from arbitrary arrest and a monthly payment of 1.6 million won, which cannot be seized. This money would be available at agricultural cooperatives without a bankbook. They would also be buried in national cemeteries. The government would also allow high taxpayers to build large houses in good locations, without architectural restrictions, like in the U.S.

Currently, both those who give and receive bribes are punished. This is foolish. I would abolish the “dual punishment” for bribery. Those who give bribes would not be punished, no matter how much they give. Instead, if they report the bribe, they would receive double the amount from the government, even years later. This would encourage reporting, as their identity would be kept secret. No one would refuse to report a bribe. Officials would be afraid to accept bribes. Currently, both parties are implicated, so bribes flourish. This law would make it impossible for officials to accept bribes. Businesspeople give bribes to survive, to get permits quickly. This is the nature of business. If the government does not compensate for losses, like with city buses, then it implicitly allows illegal activities. This was a collaboration with the government. Officials accepted bribes because they knew the givers would not report them. But if I become president, with the abolition of dual punishment, anyone who gave a bribe could report it later and receive double compensation. This would expose corrupt officials.

This would make the country clean. If this law were implemented, no one would accept bribes. They would even offer money to officials, who would refuse. These laws, which seem impossible to current politicians, are simple for me. Why do they not create such laws? Because they themselves accept bribes and want to protect themselves. This is why nuclear power plants might explode—due to bribery. We cannot trust the current system. We do not know how bribes are currently being exchanged. The disappearance of 50,000 won banknotes into the underground economy is a sign of national decline. Those who give bribes to officials would not be punished, and if they report it, they would receive double compensation. If I become president, I would give 100 million won to any woman who reports a high-ranking official or politician sleeping with her in a hotel. Anonymous reports would flood in, and the Blue House would announce them. This would clean up society in no time. It is a matter of the president’s will.

11. The National Dividend System and Economic Transformation
    The wealthy would have tax points, and their cars would display badges of honor. They would not be arrested. Ordinary citizens would receive dividends from taxes. How wonderful! A family of five, having entrusted 6.5 billion won to the nation, should receive 1% interest, which is 65 million won per year. This would significantly improve their lives. The government complex, POSCO shares, and national parks all belong to the 50 million citizens. All state-owned enterprises and national land belong to the people. The money in the Bank of Korea also belongs to the 50 million citizens. Although the entire universe belongs to Huh Kyung-young, it also belongs to you. If administrators cannot even provide 1% interest on the 1.3 billion won entrusted by each person, they are unqualified. I would give 65 million won per year to a family of five. If I announce this on TV during the presidential election, a revolution will occur. You are unaware of how unfairly you are treated. The 300 congressmen, 3,000 local council members, 16 provincial governors, 11 ministers, the president, and the prime minister are all enjoying the 330 trillion won in taxes and 150 trillion won in profits from state-owned enterprises, constantly demanding supplementary budgets. I can accurately save half of it.

Abolishing local elections would save trillions of won, enough to cover a year of university tuition for all students. The salaries of 3,000 local council members and 15 provincial governors could provide 700,000 won per month to all elderly citizens. If the president directly appoints provincial governors, the national budget would have immense savings. Seoul’s budget is 22 trillion won. If I appointed the mayor, it would only need 5 trillion won. The remaining 17 trillion won, currently spent on unnecessary projects like parks, could provide 700,000 won per month to the elderly. What is the mayor of Seoul doing? You may think Mayor Park is doing well, but I cannot forgive him. What are you seeing? The 22 trillion won Seoul budget is spent on unnecessary projects, while citizens are burdened with debt, paying interest on their salaries. What is the Floating Island? It is an excessive investment in Seoul. They do this to gain votes. What good is Cheonggyecheon? It costs an enormous amount of money, while I would save families. They destroy families by creating debt.

I observe Seoul’s policies. They are building many new towns. But I prefer the old houses in the surrounding areas, with their vegetable gardens. Those times are missed. Building too many apartments creates a harsh environment. Two elderly people living in a 40-pyeong apartment is too large. The ideal size for an elderly person is 10 pyeong, according to the Japanese. They struggle with heating costs. The government has fostered “poverty amidst abundance,” making us worse off than during traditional poverty. The 17 trillion won saved from Seoul’s budget is not the only saving. If local governments are abolished and mayors and superintendents are appointed by the president, and all local elections are eliminated, immense savings will be realized. The U.S. has an indirect election system, not a direct one. Why do we, thinking we are superior, have direct elections that ruin the country? The U.S. electoral college, with 530 electors, chooses the president, not the direct popular vote. They elect delegates, who then elect the president. This is what President Park Chung-hee did. The U.S. considers direct democracy detrimental to its economy. Britain also has an indirect democracy with a queen. Why do we, alone, insist on direct democracy, leading to Incheon’s 13 trillion won deficit and provincial governors freely spending money, awarding contracts to relatives? It is all family connections, though it appears otherwise. No prosecutor or official questions it. We are being deceived.

The average citizen earning 2 million won per month pays 1 million won in interest. This will ruin the country. They also pay rent or interest on jeonse loans. I would eliminate 100% of this within a year of becoming president, resolving the 1,600 trillion won in national debt. If national dividends flow to the people, they will say, “Huh Kyung-young’s policies are saving us. Why are they doing that road construction? Our dividends will decrease.” They will challenge the government. But current mayors propose grand, expensive projects, and you remain silent. You must open your eyes to dividends. You own shares in Samsung Electronics. If Samsung gave 1 trillion won to Africa, would shareholders remain silent? No. But we, the shareholders of “Republic of Korea Inc.,” have no say. The “directors” of Republic of Korea Inc.—ministers and congressmen—do nothing but collect taxes and never pay dividends. They should collect from the wealthy and distribute to the poor.

You must understand the truth of discernment. Do not be deceived by what the government does. Look at it and say, “Why are they doing that construction? It’s unnecessary. My annual dividend of 20 million won will decrease.” If the government pays dividends, people’s lives will improve, and all debt will disappear. They will also receive elderly benefits. Dividends will be paid, and those over 60 will receive 700,000 won per month. Until 60, people can compete freely. After 60, competition ends. The government will provide 700,000 won per month, regardless of personal or private pensions. Why should Koreans suffer? Is there any reason to be in debt? If an elderly couple has nowhere to go, someone will take them in. If they live with someone, they receive 1.4 million won per month, and the host can live off 10% of that. Children will want to live with their elderly parents. Currently, five children fight over who won’t take care of their parents. Then, the strongest one takes them in to receive 1.4 million won per month. Parents will not have to worry about living expenses until they pass away. This way, elderly people over 60 will be respected. If a woman lives alone, she receives 700,000 won per month. If she marries, they receive 1.4 million won. She might feel unfairly treated. Elderly people in parks will be approached by others saying, “Let’s get married!” Even if they are not attractive, as long as they are the main character, it’s fine. Two people can cover apartment maintenance fees and live comfortably. Living alone is difficult. So, elderly men and women will want to marry. This is how a good world is created, where people are happy and bow to the president. This is a very important point. People will not need to ask the president to respect them. When Huh Kyung-young walks down the street, everyone will bow to him. If I say I want to stop being president, everyone will protest, saying, “We cannot let him go! Huh Kyung-young must continue!” That is a good world.

Currently, I only see thieves and suffering citizens. Money disappears into the wrong hands, into the underground economy through 50,000 won banknotes. It’s a black hole. All national budget funds are collected as construction costs by strange companies, then go into politicians’ hands, and then into basements, not banks. Banks receive enormous support, yet 50,000 won banknotes are scarce.

12. The Principles of Joy and Suffering, and the Seven Vices
    When I speak, I speak of principles. Our current politics lack principles. It is “pleasure without conscience.” The opposite of pleasure is joy. Pleasure comes from taking from others, while joy comes from giving to others. Those who understand this are the leaders who are appearing now. When I take from the people, it brings pleasure, but later, suffering. Those who win the lottery experience pleasure, but later, misfortune and suffering. They are ruined. Similarly, joy comes from initial suffering, followed by ultimate fulfillment. This comes from giving to others. If a president accepts bribes, what follows? Suffering. A leader like the Messiah understands this and will not accept bribes, even if offered.

There is also “wealth without effort.” This refers to those who exploit the national budget. A few people take all the national wealth without effort. There is “education without character,” “economy without morality,” “religion without sacrifice,” and “science without humanity.” Huh Kyung-young, who memorizes these principles, would not desire pleasure without conscience. These principles align with my nature, which is why I memorize them. I have written a book on this. If these vices increase in our country, what will increase? Courts, prosecutors, police, prisons, lawyers, motels, and scientists. All those who study will end up in professions that imprison people. This wastes talent. It is acceptable to imprison some people, but not all. Our brightest talents are all pursuing judicial and administrative exams, becoming corrupt. I will abolish these systems. Judicial and administrative exams will all be eliminated. Administrative and legal officials will be promoted based on merit. They only need to manage national assets well. Ninety percent of our laws will be abolished. Ninety percent of prosecutors and police will be eliminated. Why? Because the human body is automated, and our bodies receive punishment or blessings automatically. If someone kills another, the courts do not need to arrest them. Heaven will surely punish them. If someone harms me, I do not need to retaliate. Their family will be ruined. Heaven will do it for us, though it may take time. Why should humans usurp the right of heaven to punish? Humans do not need to punish. You are impatient, and that is the problem. If someone insults me, I do not need to insult them back. They will be ruined. Who punishes them? Heaven. It is automatic. God observes everything in this space. He knows how a person’s cells change when they curse. Adrenaline, acetylcholine, noradrenaline, glucocorticoids—500 bad hormones are released. But those who do good deeds release amyloid, beta-endorphins, estrogen, testosterone—500 good hormones. So, if you do bad, you are automatically ruined; if you do good, you prosper. Why do we intervene and seek revenge? You should leave humans alone. Heaven will take care of it. Christians call this the Tree of Knowledge of Good and Evil. You should not pick the fruit that distinguishes good from evil. God picks it. It is God’s exclusive privilege. Why did Adam and Eve in the Garden of Eden… If my husband cheats, why should I complain? Heaven will handle it. So, you should not judge good and evil. Just as mountains are mountains and water is water, a husband is a husband and a wife is a wife. Just observe things as they unfold. God will take care of everything. But if you become a patient, constantly scrutinizing and arguing, your family will be ruined. This is called “Jebeop,” which means “the true nature of things.” See things as they are. That is Buddha. So, treat every action as an offering to Buddha. If a couple converses, they should do so as if making an offering to Buddha. Entrust all enemies to God. Do not say, “That person is evil,” or “That person is good.” Discernment means not usurping God’s authority. You do not need to get angry. God will take care of it.

13. The Purpose of Life and the Cycle of Existence
    Why do we eat? We eat to live. Is food a means or an end? Food is merely a means to live. What is the purpose? The purpose of eating is to quickly attain enlightenment and truth on Earth, to move to a better star. We eat to gain time for study. It is not for taste. Those who eat for taste suffer from diabetes and heart disease. Eating is to gain time for study. You must quickly attain enlightenment and truth to escape this living hell. If you do not attain enlightenment on Earth, you will return through the cycle of reincarnation.

When I change the politics of this country, there will be opposition. I will change the universe. I will become president of Korea, unify Asia, unify the world, and then change everything. Then, one day, when I am scheduled to give a lecture as emperor, I will not appear. Tens of thousands of people will gather, and my chief of staff will announce that the emperor disappeared in his sleep. You will not be able to see me again. That day will come. Then, even if you lament, it will be useless. You will not see me. That day will surely come to pass.

What is “Dabansa”? It means “everyday occurrences.” You are addicted to tea and food. You did not come to Earth to be engrossed in these everyday matters. You came to listen to Huh Kyung-young’s lectures, to attain enlightenment, and to understand discernment. Ten books of my lectures will be published. Today’s lecture is political, but there are various other topics. Today, I speak because the people lack discernment and have elected incompetent leaders. No one demands their sovereign rights. No one demands their rights from the mayor of Seoul. They just elect the mayor, and that is considered popular. They praise Mayor Park, but he does nothing for us. We should ask, “How much dividend did you allocate this time?” But the mayor has no intention of giving dividends.

What are the three sovereign rights of the people? Not the principles of the pursuit of happiness. Those are the three principles of democracy. The three principles of democracy are the pursuit of happiness, human dignity, and absolute equality. You may not know the three principles of democracy, but you must know the three sovereign rights of the people.
Right to Vote: We elect the president and mayor by vote.
Right to Resist: Like the April 19th Revolution, we can resist if we are dissatisfied with the elected president. We can demand their resignation.
Right to Revolution: If they do not step down, we have the right to revolution.

I have a letter from President Park Chung-hee to Army Chief of Staff Jang Do-young on the morning of the revolution. It is his handwritten letter, with his seal. He wrote, “Your loyal army, along with the navy, air force, and marines, has risen at 3 AM on the 16th to overcome the national crisis.” He acted without the Chief of Staff’s prior approval, stating, “I deeply regret acting unilaterally without your prior approval. However, I am firmly convinced that this is the only way to save the nation and people from the brink of disaster and promise future prosperity. Driven by a sense of national mission, we have resolutely carried this out. If our chosen method proves to be a betrayal of the nation and people, we pledge to apologize to the people and commit suicide.” He asked the Chief of Staff to understand their patriotic spirit and lead this historic national task. He pledged loyalty to the Chief of Staff. This letter, dated May 16th, shows that they were prepared to die. This is revolution. So, even if a president is elected, if the people are dissatisfied, their three sovereign rights allow them to resist and ultimately overthrow the president. These are our sovereign rights: the right to elect, the right to oppose, and the right to dismiss.

What are the three rights of the people? They are different from sovereign rights. We have rights from the state. We can demand dividends. We have entrusted 1.3 billion won per person to the state. What has the state given us in return? Nothing, except for some roads. I do not want such politics. If so much money is collected in taxes, it should be distributed to the poor. That is my political philosophy.

What are the three principles of capitalism? The absolute principle of ownership, the principle of freedom of contract, and the principle of liability for negligence. In North Korea, there is no private ownership or freedom of contract. There is no liability for negligence, as everything belongs to the state.

What are the three rights of the people?
Right to Survival: The state must guarantee our survival. If an elderly person commits suicide due to lack of food, politicians are responsible. Politics that cannot guarantee survival must resign.
Right to Ownership: This is the absolute principle of ownership in capitalism.
Right to Equality: Everyone has the right to vote.

Beyond these, there are five major rights:
Right to Claim: If I am unemployed, I can demand unemployment benefits. If my company is struggling, I can demand court receivership. This is possible because citizens have entrusted 1.3 billion won to the state. Foreigners cannot make such claims. We are shareholders. You must not forget that you are shareholders. The Republic of Korea Inc. is a larger company than Samsung Electronics. But its shareholders remain silent, and all profits are spent by officials and politicians, who constantly demand more. How much are you being deceived?
Right to Equality: As mentioned.
Right to Participate: We can vote and run for office.
Right to Association: We can freely form companies and social organizations.
Right to Liberty: This includes eight freedoms: speech, press, assembly, association, religion, thought, expression, and conscience. The state can control these freedoms to some extent through the Fair Trade Commission, for example, by preventing price manipulation.

You are unaware of these rights and sovereign rights. I will restore them to you if I become the next president. I will announce this on television and overturn the presidential election. I do not dislike President Park Chung-hee. He prioritized creating conglomerates, believing that they would lead to small and medium-sized enterprises. He gave special privileges to conglomerates to build our economy. This was called “trickle-down economics,” where wealth trickled down from the top. But this approach is no longer suitable. Now, we need “trickle-up economics.” We cannot continue to lead the economy by favoring the top. We must address the struggles of small and medium-sized enterprises and the common people.

If I distribute 150 trillion won in dividends to you, where does it go? To the markets, into shopping baskets. This revitalizes small and medium-sized enterprises, which in turn benefits large corporations. It trickles up from the bottom. If 150 trillion won is distributed to the common people, those who rarely went to the market will go more often. Those who rarely ate out will do so more. This money circulates and reaches the conglomerates. This is like lighting a fire at the base of a mountain. The fire spreads upwards. I, as the Messiah, do not meet with high-ranking officials at the top of the mountain. I light the fire among the common people at the bottom. Do you understand now? From children, Huh Kyung-young is loved. This fire starts with children and spreads upwards. Elderly people will wonder why children are so enthusiastic about Huh Kyung-young, and then they too will be influenced. This is how society changes.

Such policies are needed, but instead, they say, “Unification is a jackpot.” This means, “Even if you starve, wait until unification.” It is like telling thirsty soldiers in the desert that an oasis lies beyond. The economy cannot be managed with such abstract notions. I teach you this so you understand. Citizens must realize their sovereign rights. The shares of Republic of Korea Inc. are more valuable than Samsung shares. But these shares cannot be bought or sold. If a family has six members, they have six shares. If parents die, two shares are lost. When parents die, the state provides 10 million won and a presidential wreath. Would you prefer your parents to die honorably? There is a law of vacuum. Those who constantly try to fill themselves are pushed outwards by centrifugal force. Those who constantly empty themselves are drawn inwards. Which one succeeds? The one who empties themselves. If your living body quickly dies, it is good. It separates and empties itself. Then it moves towards the eye of the typhoon. So, the more you give money to the poor and become poor yourself, the more you enter the void. Entering the void makes you the energy that moves the universe. You must understand this law of the void. If you constantly accumulate, it is pleasure, and you will be ruined, pushed away from God. But the eye of the typhoon controls the entire typhoon. To enter that core, you must empty yourself, become light, and let go of your desires. Then you enter the core. Therefore, presidents are those who have no desire for material possessions. You might think presidents are greedy for money, but President Park Geun-hye, like her father, President Park Chung-hee, had zero desire for material possessions. Kim Dae-jung and Kim Young-sam investigated President Park Chung-hee’s finances, but found no wealth. President Park Geun-hye is also clean, without greed for money. But the problem is that she does not give you dividends.

You might worry that people will lose the motivation to earn money if they receive dividends. No, they will be more motivated for economic development and to increase national income. They will work harder as shareholders of Republic of Korea Inc. If they receive money, they will buy cars and improve their lives. Elderly people will find life more enjoyable with supplementary income. If a couple receives 1.4 million won and national dividends, they will have a substantial income. Some will relax, but others will use it to earn more. They will find joy in whatever they do. Without this, working as an apartment security guard for 1 million won a month is pure suffering, leaving only physical ailments. But with national dividends, even working a simple job is enjoyable. The best part is not having to rely on their children. The hardest thing for elderly people is being dependent on their children. The state should ensure that parents are givers, not receivers. Receiving is not pleasant. A leader like the Messiah must understand the people’s hearts. They must empower the elderly to live with dignity, not in misery. If 1.4 million won is provided, a “war” will erupt over who gets to care for their parents. Children will want to live with their parents. Parents will say, “I have money, so I’ll go to work too.” Then their income will be 2 million won a month, and the couple will live happily. Do not worry about such things. I have taught you discernment. These are all opportunities. Even if someone has income, they may still want to work. They will work as security guards, but they will also have income. The best thing is not having to rely on their children. It is painful for parents to be a burden. I have come to solve this and political problems.

14. The Principles of the I Ching and the Cycles of Life
    Here are the eight trigrams of the I Ching: Zhen, Dui, Li, Kan, Gen, Kun, Xun, Qian. Where is spring, and where is summer? Look closely. This is spring. Then it flourishes, that is summer. Like a beautiful fan, it flourishes. That is when you have children and are happy. Then comes autumn. That is when we are in our 50s and 60s, mature. Then comes winter. Spring, summer, autumn, and winter repeat. This is divided into four seasons or eight trigrams. The eight trigrams are Zhen, Dui, Li, Kan, Gen, Kun, Xun, Qian. They are divided into eight. If divided into four, it is spring, summer, autumn, winter. This cycle repeats.

Spring is Buddhism, Zen Buddhism, the Agamas. As it grows, it becomes the Vaipulya Sutras and Prajnaparamita Sutras. In autumn, it is the Lotus Sutra. Finally, winter is the Avatamsaka Sutra, preparing for death, for the next world. This principle of the eight trigrams of nature, this cycle, is like a graph. Do not forget it. Think simply. This is it. This is the stock market. All cycles in the universe, in nature, go through spring, summer, autumn, and winter. It descends in an S-curve, then returns. Our pulse is like this. This cycle is the cycle of light, the cycle of the universe, the cycle that enters your mind when you call Huh Kyung-young, the cycle that heals people in America when I change them with my gaze through a phone. This is my cycle. This is the cycle of light, the cycle of sound vibration. A segment of this vibration cycle is the Taegeuk. When connected, it becomes the infinite life force. This is the cycle that repeats infinitely. When you draw a line, there are ups and downs. So, do not feel wronged or regretful when you fail. There is winter, there is spring, there is autumn. You must follow the cycle. Do not try to control your failures. Failure makes you lighter, drawing you to the center. When you become human, if you have too much money, couples divorce. Instead, if you lose everything and live in a small room, you remember your old days and get along well. When something disappears, when the cycle ends, it becomes spring and winter. That is when you draw closer to God. The many leaves are shed, and in winter, the leaves disappear, and the tree hides underground. You must prepare for that. Do you understand? So, do not be sad when things are bad; be happy. When things are good, do not be sad when they end. This is joy and sorrow. Human emotions are joy, anger, sorrow, and pleasure.

If you discern, even bad luck and misfortune are good. Many people who became poor during the IMF crisis later gained enlightenment. If their businesses had succeeded, their families might have been ruined. Losing everything and going to the countryside, experiencing hardship, they realized, “This is life.” They gained something from it. So, do not think of hardship as too difficult; always be joyful.

15. Levels of Perception: From Physical Sight to Spiritual Vision
    There are four ways we perceive things. When we look at the eight trigrams, how do we see them? With our physical eyes. But can physical eyes see everything? No, they only see a small part. Buddhism teaches us not to see things only with our eyes. No matter how beautiful a woman is, you should not only see her with your eyes. You must listen to her words. Prayer is needed. Is it enough to perceive things only by hearing? No. If you see with your eyes or hear with your ears, it is false; it is not the truth. If someone pledges loyalty to you, do you believe it? If you do, they will take your money and run away. So, you cannot trust words. Seeing with your eyes or hearing with your ears is false; you cannot see the truth. You cannot go to heaven. So, seeing with your eyes or hearing with your ears is false; you cannot attain the truth. What should you do then? All conditioned phenomena are like dreams, illusions, bubbles, and shadows. Our Lady Lee was once a beautiful maiden. It feels like yesterday. Her mind has not aged, but her body has slowly changed and grown old. When she reflects on the past, it feels like a dream, an illusion. The past existed, but it is unclear if it was a dream, an illusion, a bubble, or a shadow. It has passed. It is also like dew and lightning. It feels like yesterday, but she has aged quickly. So, what should you do? You should observe. This means to contemplate. You should contemplate, not just see. You cannot understand something by just hearing its sound. So, contemplate.

After contemplation, there is still more. What comes after contemplation? Right view. In Buddhism, this is part of the Eightfold Path. Physical sight is merely the ability to see. Contemplation is a deeper level, and right view is even higher. So, when discerning the eight aspects of reality, you must use all these levels of perception, especially right view. And what is the highest level of perception? Spiritual vision. I see you with spiritual vision. With spiritual vision, I hear “Maha management” and immediately know that Lee Kun-hee will have a heart attack. I hear “unification is a jackpot” and immediately know that many Koreans will die. Spiritual vision is not physical sight, contemplation, or right view. It is a much higher dimension.

16. The Crisis of the Korean Family and the Future of the Nation
    Do you have any questions about discernment? Consider each family as a factory. Are these factories operating properly? Are they producing products? They are not producing products, meaning they are not having children. Republic of Korea Inc. is not producing products, so it will eventually go bankrupt. I clearly see the future of South Korea. You may think South Korea is doing well, bustling and prosperous. But what has increased are room salons and motels. Lawyers and judges are not increasing. Is the Republic of Korea factory operating? No, it is not. All factories lack raw materials and are not producing products. People are afraid to have children, fearing they cannot provide for them. They lack money for education. Yet, Republic of Korea Inc. does not pay dividends. This is the root of the problem.

Furthermore, the factories of Republic of Korea Inc. are producing defective products. What are these defective products? Children who are born into fighting families go astray, treating their parents as enemies. So, defective products are pouring out, and these children go to bars and engage in bad behavior. This is not a trivial matter. I see all of this. They are producing defective products, or not producing at all, thinking that running a factory will only lead to losses. They say, “I will not run a factory; I will live alone.” Then, will South Korea collapse? Yes, Republic of Korea Inc. will eventually close down. Spiritually, the future of our nation is bleak. Women are reluctant to marry, especially attractive ones. So, only less attractive people are having children. This means that future generations will be less attractive and less capable. This will eventually lead to the collapse of our nation.

The Korean Peninsula is home to the highest nation in the world, a heavenly chosen people. This is a well-known fact. The American Indians, for example, were originally from our land. All of Asia, up to the Himalayas, was our land, a vast territory. The people in Mexico, for instance, have similar hairstyles and carry babies in slings, just like us. They also use red and blue dots on their faces, like in Africa. These are all our people. Indians call their shamans “those who know everything.” Our people are everywhere in the world. Indians call their fathers “appa.” Our people speak a language with “final consonants.” Only Koreans use final consonants. Jews, though intelligent, do not have their own language; they speak Hebrew, the language of their rulers. So, Jews cannot use final consonants. Final consonants are sounds ending in “k,” “l,” or “p.” Only Koreans can pronounce words like “Hanguk Gangaji” (Korean puppy). Japanese, Chinese, and Americans cannot. Only Koreans can pronounce “bak.” Westerners can only pronounce five such sounds. We can pronounce “il” (one), but Westerners pronounce “i-eul.” They cannot pronounce “yuk” (six), “chil” (seven), or “pal” (eight). They can pronounce “gu” (nine). They cannot pronounce “sip” (ten). Westerners can only pronounce five such sounds, while we can pronounce “il.” They pronounce “i-eul” for “il.” For “yuk,” Westerners, Americans, Japanese, and Chinese cannot pronounce it. They must use two syllables or more. So, the Korean people are the highest nation, descended from heaven, with the ability to pronounce final consonants. Our tongues are perfectly formed as God intended. But people from other nations, no matter how much you teach them, cannot pronounce “yuk,” “chil,” “pal” correctly. Their tongues lack the power. Therefore, the Korean people are the nation that will lead the world. We must have pride. I must conclude now due to time constraints.

통찰(洞察)-(통(洞)-insight, 찰(察)-observe)

The ability to see through things and grasp their true nature, often used by Huh Kyung-young to emphasize a deeper understanding beyond superficial appearances.

만고불변(萬古不變)-(만고(萬古)-eternity, 불변(不變)-unchanging)
Unchanging throughout all ages, referring to universal laws or truths.

우주법칙(宇宙法則)-(우주(宇宙)-universe, 법칙(法則)-law)
Universal law, a fundamental principle governing the cosmos.

신념(信念)-(신(信)-belief, 념(念)-thought)
Firm belief or conviction, highlighted as a powerful force for creation.

인내(忍耐)-(인(忍)-endure, 내(耐)-bear)
Patience and perseverance, essential for overcoming challenges and achieving goals.

수련정진(修鍊精進)-(수련(修鍊)-training, 정진(精進)-diligence)
Continuous self-improvement and diligent effort, emphasized as the true purpose of life.

선행봉사(善行奉仕)-(선행(善行)-good deeds, 봉사(奉仕)-service)
Performing good deeds and serving others, presented as a virtuous path in life.

영혼성장(靈魂成長)-(영혼(靈魂)-soul, 성장(成長)-growth)
Growth of the soul, spiritual development, and awakening.

영성회복(靈性恢復)-(영성(靈性)-spirituality, 회복(恢復)-recovery)
Restoration of spirituality, regaining one’s spiritual essence.

영적각성(靈的覺醒)-(영적(靈的)-spiritual, 각성(覺醒)-awakening)
Spiritual awakening, becoming aware of one’s spiritual nature.

영혼진화(靈魂進化)-(영혼(靈魂)-soul, 진화(進化)-evolution)
Evolution of the soul, progressing to a higher spiritual state.

참사(慘事)-(참(慘)-disaster, 사(事)-event)
A major disaster or tragedy, specifically referring to the Sewol Ferry sinking.

초동대처(初動對處)-(초동(初動)-initial action, 대처(對處)-response)
Initial response or handling of an incident, criticized for its failure during the Sewol Ferry disaster.

진상규명(真相糾明)-(진상(真相)-truth, 규명(糾明)-clarification)
Clarification of the truth, uncovering the facts behind an event.

비탄(悲嘆)-(비(悲)-sorrow, 탄(嘆)-lament)
Deep sorrow and lamentation, describing the national mood after the disaster.

정경유착(政經癒着)-(정(政)-politics, 경(經)-economy, 유착(癒着)-collusion)
Collusion between politics and business, identified as a root cause of national problems.

정관유착(政官癒着)-(정(政)-politics, 관(官)-official, 유착(癒着)-collusion)
Collusion between politics and government officials, another form of corruption.

관민유착(官民癒着)-(관(官)-official, 민(民)-people, 유착(癒着)-collusion)
Collusion between government officials and the private sector, contributing to corruption.

도정폭폐(道政暴弊)-(도정(道政)-provincial administration, 폭폐(暴弊)-tyranny and corruption)
Corrupt and tyrannical provincial administration, leading to national instability.

적폐(積弊)-(적(積)-accumulated, 폐(弊)-malpractice)
Accumulated deep-rooted evils or malpractices, seen as the cause of national crises.

당파(黨派)-(당(黨)-party, 파(派)-faction)
Political factions or parties, criticized for their divisive struggles.

반목분열(反目分裂)-(반목(反目)-discord, 분열(分裂)-division)
Discord and division, particularly in politics, leading to national weakness.

탕관오의(貪官汚吏)-(탐(貪)-greedy, 관(官)-official, 오(汚)-corrupt, 리(吏)-official)
Greedy and corrupt officials, exploiting the populace.

위리부조리(圍籬不條理)-(위리(圍籬)-fenced in, 부조리(不條理)-absurdity)
Absurdity and irrationality within the system, leading to public discontent.

예언서(預言書)-(예언(預言)-prophecy, 서(書)-book)
Books of prophecy, ancient texts believed to foretell future events.

정기(精氣)-(정(精)-essence, 기(氣)-energy)
Spiritual energy or essence, believed to influence the fate of a nation or region.

신인명(神人明)-(신(神)-divine, 인(人)-human, 명(明)-bright)
A divine human or enlightened being, a savior figure prophesied to appear.

발상지(發祥地)-(발상(發祥)-origin, 지(地)-place)
Place of origin or birthplace, referring to the location where a significant event or person emerges.

도통분양(道通分讓)-(도통(道通)-enlightenment, 분양(分讓)-distribution)
Distribution of enlightenment or spiritual power, often associated with a messianic figure.

중심국가(中心國家)-(중심(中心)-center, 국가(國家)-nation)
Central nation, a leading country in global affairs.

리더국가(Leader國家)-(리더(Leader)-leader, 국가(國家)-nation)
Leader nation, a country that guides and influences others.

대선생국가(大先生國家)-(대선생(大先生)-great teacher, 국가(國家)-nation)
Great teacher nation, a country that provides wisdom and guidance to the world.

정도령(正道令)-(정(正)-right, 도(道)-path, 령(令)-command)
A prophesied savior figure in Korean folklore, often associated with establishing a righteous new era.

민족정신(民族精神)-(민족(民族)-nation, 정신(精神)-spirit)
National spirit or ethos, emphasizing the unique character and values of a people.

중흥운동(中興運動)-(중흥(中興)-revival, 운동(運動)-movement)
Revival movement, an effort to restore national strength and spirit.

국민의식(國民意識)-(국민(國民)-people, 의식(意識)-consciousness)
National consciousness or public awareness, emphasizing the collective understanding and values of the citizens.

교육보훈(敎育報勳)-(교육(敎育)-education, 보훈(報勳)-reward for merit)
Education and rewarding of merit, particularly for patriotic service.

애국청년(愛國靑年)-(애국(愛國)-patriotism, 청년(靑年)-youth)
Patriotic youth, young people dedicated to their country.

황궁(皇宮)-(황(皇)-emperor, 궁(宮)-palace)
Imperial palace, a grand residence for a ruler.

메시아(Messiah)-(메시아(Messiah)-Messiah)
A savior figure, often with divine or spiritual authority.

궁궁을을(弓弓乙乙)-(궁(弓)-bow, 을(乙)-second)
A term from Korean prophecy, often interpreted as a secret place of refuge or a symbol of a new era.

정남향(正南向)-(정(正)-true, 남향(南向)-south-facing)
True south-facing, considered auspicious in feng shui.

국가원수(國家元首)-(국가(國家)-nation, 원수(元首)-head)
Head of state, referring to leaders of countries.

새마을운동(새마을運動)-(새(새)-new, 마을(마을)-village, 운동(運動)-movement)
Saemaul Undong (New Village Movement), a rural development program in South Korea.

동학(東學)-(동(東)-east, 학(學)-learning)
Eastern Learning, a Korean religious movement emphasizing indigenous traditions.

서학(西學)-(서(西)-west, 학(學)-learning)
Western Learning, referring to Western knowledge and culture.

궁합(宮合)-(궁(宮)-palace, 합(合)-harmony)
Compatibility or harmony, often used in the context of marriage or relationships.

절대빈곤(絕對貧困)-(절대(絕對)-absolute, 빈곤(貧困)-poverty)
Absolute poverty, a state of extreme deprivation.

상대적빈곤(相對的貧困)-(상대적(相對的)-relative, 빈곤(貧困)-poverty)
Relative poverty, a state of being poor compared to others in society.

풍요속빈곤(豊饒속貧困)-(풍요(豊饒)-abundance, 속(속)-in, 빈곤(貧困)-poverty)
Poverty in the midst of abundance, a paradox where material wealth doesn’t equate to well-being.

전통적빈곤(傳統的貧困)-(전통적(傳統的)-traditional, 빈곤(貧困)-poverty)
Traditional poverty, inherited or long-standing poverty.

풍전등화(風前燈火)-(풍전(風前)-before the wind, 등화(燈火)-lamplight)
A lamp in the wind, symbolizing an extremely precarious or dangerous situation.

가계부채(家計負債)-(가계(家計)-household, 부채(負債)-debt)
Household debt, the total amount of debt owed by households.

조선사업(造船事業)-(조선(造船)-shipbuilding, 사업(事業)-industry)
Shipbuilding industry, a major economic sector.

실업자(失業者)-(실업(失業)-unemployment, 자(者)-person)
Unemployed person, someone without a job.

국민배당금(國民配當金)-(국민(國民)-people, 배당금(配當金)-dividend)
National dividend, a proposed system of distributing a portion of national wealth

Huh Kyung Young’s Philosophical and Strategic Lexicon

Here are key terms from Huh Kyung Young’s lecture, translated into philosophical and strategic English terms, with their contextual meanings:

통찰 (洞察): [Profound Insight (Penetrating Discernment, Strategic Acuity, Epistemic Clarity)]
The ability to deeply understand situations, seeing beyond superficial appearances to grasp underlying truths and motivations. It involves discerning hidden strategies and avoiding manipulation.

만고불변 (萬古不變): [Eternal Constant (Immutable Principle, Universal Law, Perennial Truth)]
A principle or law that remains unchanged throughout all ages and circumstances, representing a fundamental truth of the universe.

수련정진 (修練精進): [Diligent Self-Cultivation (Spiritual Discipline, Continuous Endeavor, Ascetic Practice)]
The continuous and earnest effort to train one’s mind and body, often implying spiritual or moral improvement.

선행봉사 (善行奉仕): [Benevolent Service (Altruistic Contribution, Philanthropic Action, Community Engagement)]
Acts of kindness and service performed for the benefit of others, emphasizing selfless contribution to society.

영성회복 (靈性回復): [Spiritual Restoration (Reawakening of Spirituality, Soul’s Revival, Inner Renewal)]
The process of regaining or strengthening one’s spiritual essence and connection, leading to inner growth and awareness.

영적각성 (靈的覺醒): [Spiritual Awakening (Enlightenment, Transcendental Realization, Conscientious Arousal)]
A profound realization or shift in consciousness that brings deeper understanding of spiritual truths and one’s place in the cosmos.

영혼진화 (靈魂進化): [Soul Evolution (Spiritual Advancement, Ontological Progression, Existential Development)]
The progression and development of the soul or spirit over time, often implying a journey towards higher states of being.

도정폭폐 (道政暴弊): [Corrupt Governance (Maladministration, Systemic Corruption, Abusive Rule)]
A state where government or public administration is characterized by severe corruption and abuse of power.

정경유착 (政經癒着): [Collusion between Politics and Business (Crony Capitalism, Unethical Alliance, State-Corporate Symbiosis)]
The illicit or unethical close ties between political power and economic entities, leading to mutual benefit at the expense of public interest.

정관유착 (政官癒着): [Collusion between Politics and Bureaucracy (Government-Bureaucracy Collusion, Administrative Corruption, Regulatory Capture)]
The unethical collaboration between political figures and government officials, often for personal gain or to bypass regulations.

관민유착 (官民癒着): [Collusion between Bureaucracy and Private Sector (Public-Private Collusion, Regulatory Capture, Clientelism)]
The improper relationship between government officials and private citizens or businesses, leading to unfair advantages or corruption.

위리부조리 (圍籬不條理): [Systemic Injustice (Institutional Absurdity, Structural Inequity, Inherent Illogic)]
A situation where the established system or framework itself is inherently irrational, unjust, or dysfunctional, leading to widespread problems.

반목분열 (反目分裂): [Antagonism and Division (Factional Strife, Internal Discord, Disunity)]
A state of mutual hostility and fragmentation within a group or society, leading to conflict and lack of cohesion.

신인명 (神人明): [Divine Human (Enlightened Leader, Celestial Being, Spiritual Luminary)]
A divinely inspired or enlightened individual destined to bring about significant change or lead humanity.

도통분양 (道通分讓): [Distribution of Enlightenment (Dissemination of Truth, Spiritual Endowment, Bestowal of Wisdom)]
The act of sharing or bestowing spiritual enlightenment or profound wisdom upon others.

민족정신중흥운동 (民族精神重興運動): [National Spiritual Revival Movement (Cultural Renaissance, Patriotic Resurgence, Ethno-Spiritual Renewal)]
A movement aimed at revitalizing the spirit, culture, and identity of a nation.

국민의식교육 (國民意識敎育): [National Consciousness Education (Civic Awareness Training, Public Enlightenment, Citizenry Education)]
Education focused on raising the awareness and understanding of citizens regarding their rights, responsibilities, and national identity.

풍요속빈곤 (豊饒속貧困): [Poverty in Abundance (Paradox of Plenty, Affluent Deprivation, Wealthy Want)]
A paradoxical situation where material wealth and abundance exist, but individuals or groups still experience a sense of lack, dissatisfaction, or spiritual emptiness.

전통적빈곤 (傳統的貧困): [Generational Poverty (Inherited Disadvantage, Customary Indigence, Ancestral Hardship)]
Poverty that is passed down through generations, often rooted in historical social structures or lack of inherited opportunities.

상대적빈곤 (相對的貧困): [Relative Poverty (Comparative Deprivation, Social Inequality, Disparity of Means)]
A state of poverty where individuals lack the minimum amount of income or resources needed to maintain the average standard of living in their society.

절대적빈곤 (絶對的貧困): [Absolute Poverty (Extreme Destitution, Abject Penury, Subsistence-Level Poverty)]
A severe lack of basic human needs such as food, safe drinking water, sanitation facilities, health, shelter, education, and information.

풍전등화 (風前燈火): [Lamp in the Wind (Precarious Situation, Imminent Danger, Critical Juncture)]
A metaphor describing a highly unstable or perilous situation, like a lamp flame flickering precariously in the wind.

마하경영 (마하經營): [Supersonic Management (Hyper-Efficient Management, Rapid-Paced Leadership, Accelerated Governance)]
A concept implying extremely fast, efficient, and powerful management, akin to the speed of ‘Mach’ in aviation.

가계부채 (家計負債): [Household Debt (Consumer Debt, Family Liabilities, Personal Indebtedness)]
The total amount of debt owed by households, including mortgages, consumer loans, and credit card debt.

국민배당금 (國民配當金): [National Dividend (Citizen’s Basic Income, Universal Basic Income, Public Share Dividend)]
A system where a portion of national wealth or government revenue is regularly distributed to all citizens as a dividend.

세금포인트제도 (稅金포인트制度): [Tax Point System (Tax Incentive Program, Fiscal Reward Scheme, Contribution Recognition System)]
A system that rewards taxpayers with points based on their tax contributions, which can then be used for various benefits or recognition.

쌍벌죄 (雙罰罪): [Dual Punishment (Joint Liability, Reciprocal Penalty, Shared Culpability)]
A legal principle where both parties involved in an illegal act (e.g., giving and receiving a bribe) are subject to punishment.

쾌락 (快樂): [Sensory Pleasure (Hedonistic Gratification, Immediate Enjoyment, Self-Indulgence)]
Pleasure derived from immediate gratification or sensory experiences, often contrasted with deeper, more lasting happiness.

희락 (喜樂): [Profound Joy (Spiritual Bliss, Altruistic Happiness, Enduring Contentment)]
A deeper, more enduring form of joy or happiness, often associated with giving to others or spiritual fulfillment.

노력없는재물 (努力없는財物): [Unearned Wealth (Ill-Gotten Gains, Effortless Riches, Undeserved Fortune)]
Wealth acquired without genuine effort or legitimate means, often implying corruption or exploitation.

인격없는교육 (人格없는敎育): [Education Lacking Character (Amoral Instruction, Character-Deficient Pedagogy, Ethically Void Learning)]
Education that focuses solely on academic knowledge or skills without cultivating moral character, ethics, or human values.

도덕없는경제 (道德없는經濟): [Amoral Economy (Unethical Capitalism, Morally Bankrupt Commerce, Conscienceless Market)]
An economic system or practice that operates without consideration for moral principles or ethical conduct.

희생없는종교 (犧牲없는宗敎): [Religion Without Sacrifice (Self-Serving Faith, Ritualistic Religion, Superficial Spirituality)]
A religious practice that lacks genuine self-sacrifice, devotion, or commitment to higher ideals, often implying a focus on personal gain or superficial rituals.

환경없는과학 (環境없는科學): [Science Without Environmental Ethics (Ecologically Blind Science, Irresponsible Research, Unsustainable Innovation)]
Scientific pursuit or technological development that disregards its impact on the environment or ecological sustainability.

오토메이션 (오토메이션): [Automatic Retribution/Reward (Self-Regulating Karma, Inherent Consequence, Divine Mechanism)]
The idea that actions (good or bad) automatically lead to corresponding consequences, without direct human intervention, implying a natural or divine system of justice.

선악과 (善惡果): [Fruit of Good and Evil (Forbidden Knowledge, Moral Judgment, Divine Prerogative)]
A metaphorical reference to the biblical fruit, symbolizing the human tendency to judge good and evil, a role reserved for the divine.

제법실상 (諸法實相): [True Nature of All Phenomena (Ultimate Reality, Suchness, As-It-Isness)]
A Buddhist concept referring to the ultimate, unadulterated reality of all things, seen without delusion or subjective interpretation.

사사불공 처처불상 (事事佛供 處處佛像): [Every Act is an Offering, Every Place is a Buddha (Ubiquitous Divinity, Holistic Devotion, Immanent Sacredness)]
A Buddhist teaching that every action should be performed with the reverence of an offering to Buddha, and that Buddha (or the divine) is present everywhere.

다반사 (茶飯事): [Everyday Occurrence (Commonplace Event, Mundane Affair, Routine Matter)]
Ordinary, routine activities like drinking tea and eating meals, used to emphasize that life should not be solely consumed by such mundane pursuits.

투표권 (投票權): [Right to Vote (Suffrage, Franchise, Electoral Right)]
The fundamental right of citizens to cast their ballot in elections.

저항권 (抵抗權): [Right to Resist (Right of Rebellion, Civil Disobedience, Opposition Right)]
The right of citizens to oppose or resist unjust or tyrannical government actions.

혁명권 (革命權): [Right to Revolution (Right of Insurrection, Revolutionary Right, Overthrow Right)]
The ultimate right of citizens to overthrow a government that has become tyrannical or has failed to uphold its duties.

생존권 (生存權): [Right to Live (Right to Subsistence, Right to Existence, Basic Livelihood Right)]
The fundamental right of every individual to have their basic needs for survival met by the state.

소유권 (所有權): [Right to Property (Ownership Right, Property Entitlement, Possession Right)]
The legal right to possess, use, and dispose of property.

평등권 (平等權): [Right to Equality (Equal Rights, Non-Discrimination Right, Parity Right)]
The right of all individuals to be treated equally under the law and in society, without discrimination.

청구권 (請求權): [Right to Claim (Right to Demand, Entitlement, Legal Claim)]
The right of citizens to demand certain benefits or services from the state, especially when they have contributed to national wealth.

참전권 (參政權): [Right to Participate in Government (Political Participation Right, Civic Engagement Right, Governance Right)]
The right of citizens to participate in the political process, including voting and running for office.

사회권 (社會權): [Social Rights (Welfare Rights, Collective Rights, Community Rights)]
Rights related to social welfare, such as the right to form associations or participate in social organizations.

자유권 (自由權): [Liberty Rights (Fundamental Freedoms, Civil Liberties, Individual Autonomy)]
A broad category of rights encompassing various freedoms such as speech, press, assembly, association, religion, thought, expression, and conscience.

트리클다운 (트리클다운): [Trickle-Down Economics (Top-Down Growth, Supply-Side Policy, Wealth Diffusion Theory)]
An economic theory where benefits given to the wealthy or large corporations are expected to “trickle down” to the rest of society.

트리클업 (트리클업): [Trickle-Up Economics (Bottom-Up Growth, Demand-Side Policy, Grassroots Prosperity)]
An economic theory where benefits or investments at the bottom of the economic ladder stimulate demand and ultimately benefit the entire economy, including the wealthy.

진공의법칙 (眞空의法則): [Law of Emptiness (Principle of Void, Non-Attachment Principle, Self-Emptying Dynamics)]
A spiritual or philosophical principle suggesting that by emptying oneself of desires and attachments, one can become a conduit for universal energy or achieve a higher state of being.

희노애락 (喜怒哀樂): [Joy, Anger, Sorrow, Pleasure (Human Emotions, Emotional Spectrum, Affective States)]
The four fundamental human emotions, representing the full range of emotional experience.

육안 (肉眼): [Physical Eyes (Literal Vision, Sensory Perception, Superficial Sight)]
Seeing things only with the physical eyes, implying a limited or superficial understanding.

시인행 (視人行): [Seeing as Human Action (Perceiving External Behavior, Observing Appearances, Superficial Judgment)]
Judging or understanding based solely on outward appearances or actions, without deeper insight.

불렁겨렬 (不楞結裂): [Inability to Discern Truth (Failure to Comprehend, Obscured Understanding, Spiritual Blindness)]
The inability to grasp true reality or spiritual truth when relying only on superficial perception.

일체유입법 (一切有爲法): [All Conditioned Phenomena (All Formed Things, Impermanent Existence, Dependent Origination)]
A Buddhist concept referring to all phenomena that arise, change, and cease due to causes and conditions, thus being impermanent.

여몽환포영 (如夢幻泡影): [Like a Dream, Illusion, Bubble, Shadow (Ephemeral Nature, Transitory Existence, Illusory Reality)]
A metaphor describing the impermanent and illusory nature of all conditioned phenomena, akin to a dream, illusion, bubble, or shadow.

여로여전 (如露亦如電): [Like Dew and Lightning (Fleeting Existence, Transient Nature, Momentary Presence)]
A metaphor emphasizing the extremely short-lived and transient nature of existence, like dew that quickly evaporates or a flash of lightning.

응장여시관 (應作如是觀): [Should Be Seen Thus (Right Contemplation, Proper Perspective, Holistic Observation)]
The instruction to contemplate and perceive all phenomena in their true, impermanent, and illusory nature.

관조 (觀照): [Contemplative Observation (Meditative Insight, Reflective Awareness, Deep Contemplation)]
A deeper form of seeing that involves calm, reflective observation to understand the essence of things, beyond mere sensory input.

정견 (正見): [Right View (Correct Understanding, Proper Perspective, Enlightened Insight)]
A core concept in Buddhism, referring to the correct understanding of reality, free from delusion and misconception.

영안 (靈眼): [Spiritual Eye (Intuitive Vision, Clairvoyant Sight, Divine Perception)]
The highest form of perception, allowing one to see spiritual truths, future events, and hidden realities beyond the physical realm.

The Truth of Insight: A Divine Message for Humanity

1. The Universal Law of Dreams and Destiny
   I convey this message to all: if one possesses a fervent dream and an unwavering conviction that this dream will inevitably manifest, the entire cosmos will conspire to bring it to fruition swiftly. This is the immutable Universal Law and the very fabric of the conviction that humanity creates. Life, even when lived to its fullest, often concludes with lingering regrets . To delay action today means to rush frantically tomorrow . If one acknowledges the dawn but refuses to open their eyes, it remains an impenetrable night . Yet, it is the dreamer who shapes both history and destiny . A radiant future awaits those who prepare . Opportunity favors those who exercise patience and wait diligently . It also seeks out those who are constantly vigilant . Humanity is indeed a profound existence, for it achieves only what it plans and resolves to do . Even the direst suffering, hardship, and trials placed before an individual can never transcend their inherent being . Our lives are an unending sequence of waiting . To prevail in this struggle of waiting, one must master the Law of Endurance . Thus, our lives resemble a peculiar marathon, where one must run alone for over a hundred li to reach the final stage of youth . This journey demands the metaphor of resilience, steadfastness, and at times, an unyielding stubbornness . Life, like the wind, arrives and departs, vanishing when its time is fulfilled . Our existence is not merely a realm of indulgence—eating, drinking, dancing, and singing . Instead, life is a sacred path of continuous self-cultivation, diligent practice, benevolent service, and pure prayer, from which one must depart without regret . Our presence on this Earth is but a fleeting moment, dedicated to the growth of the soul, the restoration of spirituality, spiritual awakening, and the evolution of the soul . Therefore, we must live each day with solemnity, embodying the demeanor of one who prays, residing briefly in this temporary abode before gracefully departing .

2. The Sewol Ferry Tragedy and National Reflection
   Approximately fifty days prior to this address, the Republic of Korea experienced the catastrophic sinking of the Sewol ferry . As a citizen, at the moment of that disaster, I felt an impulse to renounce my Korean nationality and rights . To have been born in this land felt profoundly shameful and sorrowful . The immense pain stemmed from the fact that 304 young lives perished in the water, many of whom could have been saved during the critical one hour and forty minutes due to erroneous initial responses amidst the chaos . If the individual who instructed passengers to remain in their cabins, rather than evacuating to the deck, had not done so, nearly all could have been rescued by jumping into the sea as the ship submerged . While the government, the National Intelligence Service, and the victims’ families are all committed to uncovering the truth . I believe that as citizens, we must all participate in addressing this great tragedy . For about fifty days, the nation’s emotions—grief, pain, and beyond that, sorrow and anger—plunged the national atmosphere into an indescribable state of depression .

In 1998, the Republic of Korea faced an unprecedented economic foreign exchange crisis . At that time, the nation was on the brink of widespread destitution, where citizens might have been forced to beg for food . This crisis, under the DJ administration, was also a result of deep-seated corruption: political-bureaucratic collusion (정관유착), political-business collusion (정경유착), and bureaucratic-civilian collusion (관민유착), leading to widespread administrative decay and malfeasance . However, that was a financial crisis; the current situation is fundamentally different . This incident claimed the lives of 304 young students, and we must never forget it . Our people are wise, resilient, and tenacious, having unified and progressed through thousands of years and hundreds of foreign invasions without succumbing to division . I believe we must not remain mired in sorrow, grief, and anger indefinitely . From that darkness, we must seek hope. We clearly witnessed the sinking of the Republic of Korea within the sinking of the Sewol ferry . We understood with absolute clarity how the Republic of Korea came to sink . This, I believe, is the absolute lesson that the tragedy, which claimed 304 lives, imparts to our nation . We must identify and expose those who instigated and created this horrific event . This was not merely an instigation; it is deeply unsettling that factions are exploiting this incident politically, seeking illicit gains, and obstructing progress, rather than holding the President accountable . This event is the culmination of accumulated malpractices from successive administrations, festering and finally erupting . Therefore, demanding the current President’s resignation is inappropriate . We must now regain our composure, find hope amidst despair, and, with tenacity and resilience, strive towards building a new Republic of Korea .

Many historians concur that the sinking of the Republic of Korea bears a striking resemblance to the collapse of the Joseon Dynasty, which lasted 500 years . The downfall of Joseon was primarily due to two factors . First, the four political factions—Namin, Bukin, Noron, and Soron—engaged in partisan politics and retaliatory governance, a behavior indistinguishable from today’s ruling and opposition parties . Second, the widespread corruption of officials, who exploited the populace through political-business collusion (정경유착), political-bureaucratic collusion (정관유착), bureaucratic-civilian collusion (관민유착), administrative decay, and various injustices, led to popular uprisings across the land . Historians who observe contemporary reality recognize these parallels . They perceive that the nation has been entrusted to a world where four factions contend, and corrupt officials dominate . They warn that if this continues, the Republic of Korea will sink . This may seem like an exaggeration, but many express concern that the situation is indeed heading in that direction .

3. Prophecies for Korea’s Future
   In conclusion, how should the Republic of Korea establish its future direction? I will now discuss several prophecies from national prophetic texts . Based on my understanding of these difficult-to-access texts, such as the Jeonggamrok, Gyeogam Yurok, Wonhyo Biryok, and Seoksil Biryok, the vital energy (정기) of the Yesong River supported the Goryeo Dynasty for 600 years after King Taejo Wang Geon founded the nation and moved the capital to Songdo . After Goryeo’s fall, King Taejo Yi Seong-gye established the Joseon Dynasty, which endured for 500 years, supported by the vital energy (정기) of the Han River . So, where lies the vital energy (정기) of the Republic of Korea in the new millennium of 2000? It is neither the Yesong nor the Han River, but the era of the Imjin River has dawned . Pocheon, Paju, and Munsan, through which the Imjin River flows, are now emerging as the core of the Republic of Korea . Furthermore, the Yesong, Han, and Imjin Rivers converge at Gimpo Naru and Ganghwado . Prophetic texts indicate that the birthplace of the Holiest (신인) of the 21st century will be Ganghwa, Gimpo, Paju Munsan, and Yeonbaek in Hwanghae-do . This is why I established my base in Ganghwa fourteen years ago, guided by these prophecies . Ganghwa actually has the lowest cancer incidence rate in the entire country . Thus, the Republic of Korea is poised to create a history of Heavenly Seal (해인) in the 21st century . This is not something that will suddenly descend from the heavens or spring from the earth . Instead, a great individual will emerge who can elevate the Republic of Korea to a central, leading, and guiding nation in the world . Who is this individual? It could be Jeong Do-ryeong (정도령) . It could also be I, Huh Kyung-young . Based on these historical prophecies, I have been leading discussions with President Huh Kyung-young . My goal is for him to become president, but regardless of whether he achieves that, I am committed to this path for life . This sacred site in Ganghwa must be established as the birthplace of a national spiritual revival movement and a center for public consciousness education . It will serve as a training ground to cultivate patriotic youths like Ahn Jung-geun, Maewon Nongdong-gil, and Dosan Ahn Chang-ho .

I have much more to say today, but I will conclude my greetings here . Applause . It is visible from a great height . My gaze extends . I inquired of NASA, “What is that?” . NASA responded, “That is the Korean Peninsula, Ganghwado” . “It is Mani Mountain in Ganghwado” . “There is energy there” . This was Armstrong’s first communication . He asked, “What is that blue light extending so high?” . They replied, “Its location is east of Beijing, west of Seoul, and that is Ganghwado” . He described the blue light as rising like a sapphire into the sky . During the Silla Dynasty, it took a month for a king to travel from Silla to Ganghwado . There were no highways back then . It took two months to travel from Gyeongju, perform ancestral rites here, and return . Imagine the complexity of a royal procession . Thus, kings from Baekje and Goguryeo also came here to perform rites . This signifies that Ganghwado is an auspicious location . In the future, approximately one million pyeong of land here could become the Huh Kyung-young Training Institute . If I become president, I will know this place because of our master . I used to visit Mani Mountain with members of the Republican Party, but I never knew about this specific spot . The place where I will build the royal palace is Yeongjongdo, specifically Wangsan . This is the mountain where we are located . This is our village, shaped like this . This is Yeongjongdo . This is Wangsan . I will build the royal palace here . The Great Seong Dam is here . I will construct the royal palace like this, and here is Yeongjongdo Airport . This is Wangsan in Yeongjongdo, and the mountain’s name is Wangsan, with Wangsan Beach nearby . Then, there is Eulwang Beach . So, this is Eulwang, and this is Wangsan . This means that this area is Eulwang-ri, and this is Wangsan, with Wangsan Mountain and Wangsan Beach . This represents Gung-gung Eul-eul (궁궁을을) . This is the place of Gung-gung Eul-eul (궁궁을을) . It is prophesied that an individual will emerge from our nation to build the final imperial palace, an individual destined to unify the world, the Messiah that the world awaits from the Republic of Korea . Do you understand? Wang-wang signifies Gung-gung (궁궁), and Eul-wang signifies Eul-eul (을을) . This is Gung-gung Eul-eul (궁궁을을) . It is visible directly from here . Therefore, I will build the royal palace here, with the airport nearby and a diplomatic complex . If the entire mountain becomes the imperial palace, it will be convenient for air travel . When foreign planes arrive and depart, they will pass over this area, making the palace visible . Imagine the beauty of Korea’s imperial palace . Furthermore, when clouds or fog gather, this area will be enveloped . Then, the imperial palace will appear like a celestial palace in the sky, amidst the mist . People worldwide will wonder about that beautiful building near the airport in Korea . They will learn that it is the palace of the future world emperor . This will serve as global promotion . This location, however, will not be widely publicized . It will be our spiritual training center . This is the Yang (양) of the military, and this is the Yin (음) of the land . This place is also related to spirituality . This area will be entirely dedicated to spiritual pursuits . This region is destined to govern the world . Soon, a highway will pass directly from Yeongjongdo to this location, over the sea . Our villa is here, and the highway will extend from here to Seoul . It will pass directly in front of the Ugyeongmun Gate . The location is exceptionally favorable . At that time, the land value here will increase tenfold . It will become magnificent . I was only interested in this area, not so much in that . Since this exists, I will turn that off . Where is it now?

4. The Essence of Insight
   The truth of insight (통찰), what is insight (통찰)? When you observe things, there was a report that Saenuri Party members arrived at 현충일 (현충일) while Democratic Party members arrived late . Perhaps someone intentionally blocked their cars, but it seems such incidents are also used for publicity . People question why opposition party leaders were absent on 현충일 (현충일) . Perhaps someone deliberately blocked their cars, or they were delayed by traffic . Regardless, in this era, everything is used for publicity . Those with intellect must discern the underlying reasons . We must not fall prey to others’ strategies . The crucial question is, who blocked their cars? . They likely did not wish to arrive late, as they needed to appear on television . Therefore, when we observe events, we must do so with insight (통찰) . We must not be easily swayed by propaganda from either side . There is often falsehood in their words . We must consider such possibilities . Then, they intensely criticize the opposition, asking why they were absent and why they did not adhere to the schedule . However, when the President arrives, other vehicles may be blocked due to protocol . Thus, we do not know the true reason why opposition leaders were delayed . To simply conclude that they lack patriotism because they arrived late would be problematic . We must not be easily swayed; we must observe matters with precise insight (통찰) .

On 현충일 (현충일), what do we contemplate? Those who observe a moment of silence . When the siren sounds on 현충일 (현충일), what do you reflect upon? . This requires the ability to exercise insight (통찰) . If, upon hearing the siren, you merely think, “Ah, many people died. Our compatriots died, so we must observe a moment of silence,” then our nation will continue to be swayed by the false propaganda of specific groups . Most people are easily influenced by it . We must now learn to exercise insight (통찰) .

On 현충일 (현충일), we remember the American soldiers who came to our country . The U.S. 25th Infantry Division landed in Daejeon after the Korean War broke out . As North Korean forces advanced towards Daejeon, the 25th Division held the line . Our military had no weapons . So, the U.S. 25th Division, led by Major General Dean, moved through Dangjin to defend Daejeon, clashing with the main North Korean forces . Not a single soldier of the U.S. 25th Division survived; all perished . American soldiers, when given orders, follow them 100% . There is no fleeing . So, they held their ground as North Korean forces advanced with tanks . Despite their valiant fight, not one soldier survived . The entire 25th Division was annihilated, with only one survivor: Major General Dean, the division commander . He was abducted to North Korea . Immediately after, North Korean forces pushed south to Busan, leaving only a small portion of our country . Before the Han River was cut off, it was announced that Syngman Rhee was at the Blue House in Ihwajang, instructing people not to evacuate . So, the people of Seoul remained, but suddenly, American planes arrived, stating the Han River must be cut . It was later discovered that Syngman Rhee had already gone to Busan . The Republic of Korea government had moved to Daejeon . The President should have been even further ahead . He was in Daejeon . So, before North Korean forces entered, the President was in Busan, and the administration was in Daejeon, while the people were told not to move because the President was supposedly in the Blue House . When the Han River was cut, people could not cross . What happened then? Women carrying babies, often four or five, tried to cross the Han River . Many of the babies they carried fell into the river . Thousands of children drowned in the Han River as mothers climbed over the exploding bridge to evacuate . Mothers, realizing their babies were gone, drowned . This was all due to the lies of the leaders . Furthermore, on the day the Korean War broke out, it was a holiday, so all soldiers were sent on leave . How deplorable! . They were unaware of the war’s outbreak . A month before, a non-aggression pact had been signed between North and South Korea, stating there would be no war . The invasion occurred before the ink even dried . So, they thought, “We have a non-aggression pact, so let the soldiers go on leave” . This shows how foolish our people were . That is why the Japanese often belittle Koreans . In reality, it was a tremendous tragedy .

However, my reason for being here is different . I am here because you are pure . Though not cunning, you are pure . A reporter once interviewed a soldier from that American unit . The soldier’s food supply was cut off, North Korean forces were advancing, and his comrades were all dead . Trembling and hiding, the soldier was asked what he desired . The reporter asked him to state his final wish . This is recorded . The reporter did not understand, so the American soldier responded . What do you think he said? You probably haven’t heard this story . What did he say? “Give me tomorrow” . He meant, “I wish Heaven would grant me tomorrow” . “God, give me tomorrow” . “If there is a God, grant me not to die today” . “Give me tomorrow” . When asked why he needed tomorrow, he replied, “My parents are waiting for me in America. I cannot die as I please” . Was he a filial son? Yes, he was . He meant, “My parents are in America, and if I die here, how unfilial would I be?” . However, since it was a national command, loyalty came first . Then came filial piety . So, he was called to duty . But with all his friends dead, this loyalty would ultimately lead to unfilial conduct towards his mother . Thus, he was conflicted between loyalty and filial piety, knowing that the nation must exist for parents to exist . He thought, “My mother and father are alone in America, what if I die here?” . Seeing all his friends dead, he felt he was also destined to die, so his wish to God was, “Give me tomorrow” . How heartbreaking .

On 현충일 (현충일), 400,000 innocent foreign soldiers from the UN forces died . 1.5 million were disabled and returned home . What other country in the world has seen such a thing? . The UN was established in 1948, and the Korean War was the first war it ever engaged in . Eighteen nations participated, and 400,000 people died . Our current military is only 600,000 strong, so 400,000 is an immense number . In the Republic of Korea, 3 million civilians died . With 3 million civilians and 400,000 foreign soldiers dead, the land of the Republic of Korea was filled with corpses . So, on 현충일 (현충일), what do you reflect upon? . You think, “If that happens again, I will be unfilial” . “It is pitiful to die in war, being unfilial to my mother and father” . They were not concerned about losing their own lives, but about their parents . That soldier, trembling, was concerned about his parents . We killed those young foreigners . Why? Because of factional strife . We lost our nation due to factional strife and suffered such a fate . What happens when neighbors or spouses fight? The family is ruined, the nation is ruined . I am teaching this and aiming to unify the world to prevent such things . So, what does it matter who attends or does not attend on 현충일 (현충일)? . We should reflect on ourselves . Are we now debating those who did not attend? . The media has problems . Those who attended are also working for the nation . The ruling and opposition party leaders are also working for the nation . It is not simply about not attending 현충일 (현충일) . If we truly reflect, we should not fight over each other’s weaknesses . We must engrave this in our hearts . Therefore, when observing something like 현충일 (현충일) with insight (통찰), our perspective must be different . We must realize that so many foreigners died for us, and we caused the deaths of people worldwide through our factional strife . And also, fratricide .

There is an old prophecy: after Japan departs, a civil war will occur, resulting in 3 million deaths . This is in the old prophetic texts . After Japan leaves, a civil war, where we kill our own family members—siblings, cousins, nephews . Foreigners then say that Koreans are truly bad and foolish . Why do they kill their own kin? . Divided into North and South . Then, after the Westerners depart, a chemical war will occur . This chemical war will result in 30 million deaths . This is also in the prophetic texts . So, a time is coming when our country will truly become a sea of blood . That is why I have descended from Heaven to the human world . To prevent this fratricide, where humans kill humans . If a biochemical weapon falls on Namsan, 20 million people will die instantly within 10 minutes, unable to breathe . If one falls on Busan, about 5 million people will die instantly, unable to breathe . So, if a biochemical weapon falls, no one will be injured . They will simply die from suffocation . Then, North Korea can simply clear the corpses and occupy our country . How many tons of biochemical weapons does North Korea possess? 50 tons . One bag of biochemical weapons can kill 20 million people in Seoul . Why? By pouring it into the Paldang Dam . Then, Seoul citizens will begin to flee Seoul, unable to drink water . They will try to go to where there is water . But that is no easy task . No one can use it . Such a situation can easily occur if North Korea decides, yet we have no countermeasures, as seen with the Sewol ferry sinking . Do you think the government will handle it properly? We must be vigilant . You must be vigilant .

We trusted our military, but the Special Forces should have plunged into the Sewol ferry . Where were the Special Forces at that time? Where was the UDT? . No one intervened . They let the children drown . What will become of us if we trust soldiers and police with such a mindset? . We must be extremely vigilant . Therefore, we must not take lightly what our ancestors spoke of . I am here to prevent this . Applause . When I appeared on television, my search ranking rose to number one . There are those who view me with the eye of insight (통찰) and those who do not . Just as people once considered Jesus insane, there is a significant difference depending on whether one possesses insight (통찰) . Oh, good . I should give you a pen . Dongsu pen . This White Tiger (우백호) is shaped like this . This is Mani Mountain . And the mountain where we are located is part of the Mani Mountain range . It is attached here . But another ridge extends this way . So, if we occupy about one million pyeong here, the White Tiger (우백호) is shaped like Mani Mountain, and the Azure Dragon (좌청룡) is double . This place faces perfectly south . One can discern through insight (통찰) that this location is geomantically auspicious . Furthermore, there are dozens of islands in front of it . Yeongjongdo and various other islands offer beautiful scenery . You will see it when you go up . Look at this with insight (통찰) . You will realize that an enormous spiritual training center will be built here in the future . This building will be demolished, and a much larger one will be constructed further back, deep into the mountain . All foreign heads of state will come here to receive education from me . They will receive education from the Korean President . You can discern through insight (통찰) that this place will transform into such a venue .

In the past, our nation engaged in the 4-H movement . It began in 1947, three years before I was born . After 25 years of this, I proposed the Saemaul Undong (New Village Movement) to President Park . The term Shin (신) is Western, and Chon (촌) is Eastern . Our nation fell behind economically because we only advocated for Eastern Learning (동학) and opposed Western Learning (서학) . The Daewongun pushed away Western Learning (서학) and only advocated for Eastern Learning (동학), leading to our downfall . However, Japan embraced foreign knowledge . While we could not even make a bicycle, Japan built submarines and airplanes to attack America . They embraced Western Learning (서학) to such an extent that they welcomed Westerners like royalty . But we feared and killed Westerners . When missionaries arrived, they were all killed . Our nation’s Eastern Learning (동학) and Western Learning (서학) are compatible . Eastern Learning (동학) is material, and Western Learning (서학) is spiritual . Material and spiritual must meet, like a husband and wife . If this had happened, the Republic of Korea would have already unified the world . So, I observed and observed, and finally, I came . I proposed President Park Chung-hee’s Shin Chon (신촌) movement, which began in 1970 . What is the English for this Shin Chon (신촌) movement? It is the New Village Movement . The spirit of the 4-H movement consists of four H’s . What are the H’s? Hand, Hand, Heart, Heart, Head, and Health .

• Hand (핸드): This represents labor, working with one’s hands .
• Heart (하트): This signifies virtue, doing good deeds from the heart .
• Head (헤드): This is wisdom .
• Health (헬스): This is physical strength, national power .
  The 4-H movement, encompassing labor, virtue, wisdom, and physical strength, differs from the Shin Chon (신촌) movement in that it was a purely civilian movement . It failed because it was entirely civilian . People wanted to improve their villages, but the government provided nothing . Civilians were expected to do it themselves, but they did not . So, I got an idea . This will not work . The 4-H movement must be abolished, and a 7-Chon (7천) movement must be implemented . Why? Because Yin (음) and Yang (양) must be combined . This means that farmers provide the labor, and the state provides the materials . It is a 50-50 split . If the government provides cement and rebar, farmers are motivated to work . Villages that work hard receive cement and rebar from the government . But villages that do not work receive nothing . So, everyone eagerly works to improve their villages to receive materials from the state . The state continuously provides . The state spends nothing, and the people do all the work . So, it is 50-50: 50% Western, 50% Eastern . The ondol (온돌) is ours, the roof is Western . But if both the roof and ondol (온돌) are Western, the nation will fall . That is not acceptable . It must also be 50-50 . Only the thatched roofs are replaced with slate, while the interior remains Eastern style, with ondol (온돌) and our traditional kitchen . So, this is the 50-50 movement . The 4-H movement was 100% civilian, so it was not 50-50 . It would not work . The nation would remain poor indefinitely . This was when our country was at its poorest . What kind of poverty was this? Absolute poverty . Our nation was extremely poor . There was no comparison .

What is the opposite of absolute poverty? Now there is an opposite to absolute poverty . It is still poverty, but what kind? Relative poverty . We are now in relative poverty . In some ways, absolute poverty was better . During absolute poverty, we ate sujebi, shared sweet potatoes with neighbors, and endured the barley hump (보릿고개) . In some respects, human nature was better then . It felt like a place where people lived . I used to forage for wild greens, eat pine bark, and wild berries . Those were good times . Looking back, that poverty was a blessing . Because people were so poor, there were no philanderers; men were quietly subdued . So, the countryside was incredibly peaceful . People did not wander around with bloodshot eyes, drinking alcohol . They were too poor to do anything . They did not see women as objects . So, we had this era of absolute poverty, but now relative poverty has gone too far . What kind of poverty is it now? It is poverty in abundance . Abundance means this . The character for food is attached, is it not? . It is poverty in abundance . Poverty in abundance means that relative poverty, which characterized the 1980s, has already ended . Now, with incomes exceeding $20,000, most people are affluent . Children’s heights already exceed 80 cheok . We are no longer in relative poverty . Even those in shantytowns do not worry about rice . In fact, the assets of National Assembly members are often much less than those of merchants . In some cases, a market merchant might have tens of billions of won, while a National Assembly member’s declared assets are usually less than one billion won . So, we have moved from absolute poverty to relative poverty, which has already ended, and now we are in poverty in abundance . There are even some small shop owners who are quite wealthy . So, many people appear humble on the outside but possess more wealth . This is poverty in abundance . Everyone has become wealthy, but their hearts are poor . Why? Because they constantly look at Bill Gates . So, this poverty in abundance is what we face now . When we had white telephones, we could not even dream of cell phones . A white telephone meant you were rich . A blue telephone meant you were a merchant . But many people had no phones at all . Then there is another type of poverty . What other poverty do we have? . What did you learn in the past? Self-imposed… . Our ancestors bequeathed a form of poverty to us . That is traditional poverty . Our ancestors passed down poverty to us . What a father passed down to his son was a few maji of rice paddies . What did a servant inherit? The identity of being a servant in that household . “You are fortunate to be a servant in this noble family” . “Your father gives you this position” . “You, too, must diligently serve as a servant in this house” . “Do not go to school” . This is what was passed down to us: traditional poverty . This is traditional poverty . So, we live well now, but if we live like this, we experience poverty in abundance, moving from traditional poverty to absolute poverty, then to relative poverty, and now to poverty in abundance . If we are in poverty in abundance, what do we do? We excel at this . Insight (통찰) . If we exercise insight (통찰) well, will poverty disappear or not? It will disappear . Will it disappear or not? If we exercise insight (통찰) well, poverty will vanish . If someone here has cancer and is cured today by meeting me, does money matter? . If Bill Gates or Steve Jobs, facing death, could be saved, would they need money? They could earn it again . If you were completely brought back to life, you would have to give up all your assets . So, are you richer or poorer than Steve Jobs? Richer . You are richer than Steve Jobs . So, we must learn to exercise insight (통찰) . “Ah, I came here on two legs, so I am rich” . Those who cannot move their lower bodies and cannot come here, what good is their money? . They cannot even see the faces of people here . Similarly, if you exercise insight (통찰) well, is your current location a paradise or not? It is a paradise . Soon, you can go out and walk . You can see birds . You can see trees . How wonderful . So, it is truly a paradise . We must not forget this insight (통찰) . We must not be swayed by such things . We must abandon this .

President Park Chung-hee transformed our traditional poverty into relative poverty . Then, Chun Doo-hwan and Roh Tae-woo created poverty in abundance . So, we have come this far, but what do we face now? A war that will kill 30 million people . It is like a lamp in the wind . North Korea possesses 2 million sets of South Korean military uniforms . What do you think they intend to use them for? For disposing of corpses . They are planning something enormous . I, Huh Kyung-young, sitting here, see all of it . That is why I came to the Korean Peninsula on January 1st of the year the Korean War broke out, under a heavenly command . You may not realize it, but I have made many predictions . Recently, Professor Cho called me when President Park mentioned “unification is a jackpot,” and I thought, “Many Koreans will die” . Did I not tell you that? . The phrase “unification is a jackpot” has disappeared forever . It will not be heard during the President’s term . I clearly stated that . Professor Cho called me, saying Chairman Lee Kun-hee was pursuing “Maha Management” . I said Chairman Lee Kun-hee would suffer a heart attack . I emphasized this several times . Professor Cho lectured on that . How could I hear “Maha Management” and predict Lee Kun-hee’s collapse? It is insight (통찰) . If Professor Cho called you and said, “Lee Kun-hee is having a heart attack,” would anyone else in the world say that? No one . I would hear it and immediately say, “Oh, Lee Kun-hee is having a heart attack” . Professor Cho would have thought, “What nonsense is he talking about?” . Honestly, confess . Did you not think that? . “President, even if you are a Messiah, why would Lee Kun-hee have a heart attack when Samsung is failing?” . Professor Cho said that to me then . “Ah, yes” . “The blue era of the Samsung logo is over” . “It needs to be changed to red” . Did I not say that? . I told Professor Cho this . Then I lectured to you . So, what kind of person am I? I hear something and immediately have complete insight (통찰) . When I heard “unification is a jackpot,” I thought, “Ah, household debt for common people is 1,600 trillion won, and there is no way to save them” . “Giving them 200,000 won a month is not enough, so all welfare for common people will be cut off” . “And what will the people believe after being lied to?” . “Unification is a jackpot” . “Beyond that mountain, in the desert, there is an oasis” . If such words are spoken to the people, will there be a national upheaval or not? . Our shipbuilding industry is number one in the world . If we unify and connect railways with North Korea, Japanese and Korean goods will all go to Europe by rail, and our shipbuilding industry will close down . Then, 1.5 million people will become unemployed . All those employed in the shipbuilding industry will become beggars, and companies will fail . KORAIL might earn a little money from that . Then, KORAIL executives will take 5 billion or 10 billion won in retirement benefits . Our people will receive no benefits . Only unemployment . Is it right to appease the people with such performances? . We must somehow eliminate household debt for common people .

What is the national debt per person? . Who caused this? . I asked this to inquire about insight (통찰) . Who caused this? . So, Mr. Kim, what should you say? That was a mistake . When I lecture, you must be attentive . If I ask who did this, and you eagerly answer, are you a fool or not? . What did I call that? . You must exercise insight (통찰) . “Ah, the President is testing us” . This is how people fall into traps . You must not do that . The person who listens to my lectures the most should not reveal that . You should remain silent . If you remain silent, you will at least be second . I said that knowing Mr. Kim would fall for it . So, what does this mean? “Are you even human?” . I am saying this because of that . Mr. Kim made a mistake, so answer . What does “Are you even human?” mean? . If you answer this question, you are not human . This is a hand . What does “Are you even human?” mean? . It is a derogatory remark . Listen carefully . It is a comparison to an animal . “Are you even human?” . So, I am human . Mr. Kim, answer . What is this answer compared to? Mr. Kim, when you say to me, “I am human,” “I could not act like a human, so I am human” . This does not mean you are not an animal . It is a comparison to Heaven . “I am human” . It is a comparison to Heaven . But if you say, “I am also human,” what is that compared to? You must learn to exercise insight (통찰) . I am teaching you this . “I am also human” is a comparison to other humans . Similarly, depending on the words, if you answer when I ask this, it becomes “Are you even human?” . It becomes a derogatory remark . So, in such cases, you must remain silent . Who knows who did it? . This is an old story . But if you tell me an old story, what happens? It becomes like this . So, we must learn to exercise insight (통찰) . You must judge whether to answer when the professor asks a question . So, it is very different . Thus, “you and I” compares humans to animals, but “I” compares you to Heaven . Say, “I am a filial son” . “I am also a filial son” is different . That person is also a filial son, so it is a comparison to other humans . “I am a filial son” means I am proclaiming to Heaven that I am a filial son . It is not a comparison to anyone . Heaven will know . Why? Insight (통찰) is difficult . You must listen attentively . But I will not make it boring, so do not worry . So, do not fall into traps . Suddenly, I might ask something during a lecture, not about that, but about how people in the past entrusted 1.3 billion won . A family of three, with one daughter, entrusted 3.9 billion won . The national budget is 330 trillion won . If half of that, about 150 trillion won, is saved, what will it be used for? Dividends for the people . A certain amount of living expenses will be directly deposited into people’s bank accounts every month . Do you like my politics or not? Yes . But how do we spend this money? Several trillion won on local elections . 10 trillion won on National Assembly elections . 10 trillion won here . Unnecessary elections . About 10 trillion won is wasted annually on various unnecessary national elections . If I become president, currently, local governments allocate budgets . This is called decentralized budgeting . I will not do it this way . The President will control the national budget from the Blue House and manage it centrally . Do you understand? So, Incheon City having a 13 trillion won deficit is unacceptable . All mayors will be appointed by the President, and all superintendents of education will be appointed by the President . All elections will be abolished . Why? The cost of one election could provide free tuition for all university students nationwide for one year . Why is it not possible? And the annual salaries of those people . 3,000 local council members, earning 70 million won a month . If this is saved annually, all elderly people could receive 700,000 won a month . All elderly people . So, I will spend the national budget in the opposite way it is currently spent . Because I must provide national dividends . The administrators chosen by the people are National Assembly members and the President . These administrators spend all the apartment management fees themselves . After collecting taxes from the wealthy, they should save some and return it to the residents . But they travel overseas for training, accompanied by their families . This is budget waste . When I calculated that money, it was infuriating . I am a smart person, and when I looked into those budgets, it made my blood boil . So, the people have entrusted 3.9 billion won per family of three . For a family of five, how much is that? 6 billion won . The interest alone, even 1% per month, how much is that? . There are no politicians who want to return this to the people . That is correct . I will register all of you with the state, and those registered accounts cannot be seized by anyone, no matter how much debt you have . The state will deposit dividends into those accounts every month . How wonderful . The amount saved from the annual budget will be deposited . Do you understand?

Furthermore, the wealthy pay a lot of taxes . So, we will implement a tax point system . Those who pay a lot of taxes, and even those who pay less but consistently, will accumulate points . If someone has 100,000 tax points, all citizens will respect that person . And that person will not be arrested for bankruptcy . That person will not be arrested for embezzlement . They will pay fines and receive punishment, but it will be a suspended sentence . How is that? It is good . So, business owners will be eager to pay more taxes . Why? Because these tax points can be inherited . They can be passed down to their children . If a father paid a lot of taxes, he can pass those points to his child . Then, that child will not be arrested because of those taxes . So, those who pay a lot of taxes will receive a badge recording their contributions . They will wear this . They will attach it to their cars . “I am a high taxpayer” . So, people will be desperate to pay more taxes . Currently, those who pay a lot are considered fools . They try every means not to pay . So, former National Tax Service officials are hired to find ways to pay less tax . Can a nation function like this? No . So, I will allow those who pay a lot of taxes to inherit their points, passing them down through generations . That family will be a prestigious family, known for paying a lot of taxes . They will not be arrested . If there is suspicion, they will only be investigated . Their stock price might drop . But they cannot be arrested as criminals . What did I say? Look at my suit; it has a badge for meritorious service (유공자) . My hands are not large like a thief’s . It is truly gone . Why is it like this? . I put it in so it would not fall out . Because I put cards in there . I put it in so it would not fall out . This is a meritorious service certificate (국가유공자증) . So, those who pay a lot of taxes will also receive a meritorious service certificate (유공자증) . If you have a meritorious service certificate (유공자증), you cannot be easily arrested . And you receive 1.6 million won every month . So, money comes in . It comes until you die, and no one can seize it . So, if you take this to Nonghyup, do you receive money every month or not? Yes . You do not need a bank account . To prevent anyone from taking or seizing it . If you present this at the bank, money comes out . Until you die . This is called a meritorious service certificate (유공자증), and those who pay a lot of taxes, those with high tax points, will be designated as national meritorious persons (국가유공자) . Then, they will also receive money every month . And when they die, they will be buried in a national cemetery, a place for high taxpayers . Furthermore, the state will allow high taxpayers to build good houses in good locations . There will be no restrictions on construction size . They can build large mansions like in America . This is how it will be .

Currently, those who bribe public officials are also punished . Is it a double penalty (쌍벌죄) or not? Yes . How deplorable . When I become president, I will abolish the double penalty (쌍벌죄) . Those who bribe public officials, no matter how much they bribe, will not be prosecuted . Instead, if they report it, they will receive double the bribe amount from the state, even later . Do you understand? Those who bribe always keep it secret because they, too, will be punished . So, is there any way to uncover bribery? . If someone gives a bribe, and then reports it, they will receive double compensation . Their identity will be kept secret . Will anyone not do it? . Will anyone not report bribing a public official? . Public officials will be afraid to accept bribes . Why? Because now, if you report, both you and I will be punished . Since they are both implicated, bribery flourishes . They do not give . Do you understand? . Such a law can be created . For business owners, giving bribes is not illegal . Because they need to survive . They need to do business . “Please do this for me, please grant this permit, please do it quickly” . They can give money . That is the mindset of a merchant . So, the problem was that Yoo Byung-eun’s people repaired the ship and received permits . Merchants have a tendency to steal . You cannot condemn that . When they cannot even pay interest with nothing, they might do that to load more onto the ship . Otherwise, the state should provide benefits like Seoul city buses, or compensate for losses . Since the state does not compensate, it allowed them to engage in illegal activities . So, it was a collaboration with the government . So, when public officials accepted bribes, did they report it or not? No . “If you give, you will also be exposed, you will also go” . So, they accepted it without worry . But if I become president, what happens? If the double penalty (쌍벌죄) for bribery is abolished, what happens? Anyone who gave a bribe, later, when their conscience bothers them, can report it . Then, they receive double compensation . So, prosecutors will find it easy to catch thieves . That is how it should be . If this happens, will anyone accept money or not? No . No one will accept it; they will offer money and perform ancestral rites .

In the next presidential election, you will know about the black people’s diet . But if I do it, I will change the laws immediately . These people will never create such laws, even in a thousand years . Why? They impose the double penalty (쌍벌죄) so they can continue to accept bribes . Are National Assembly members not foolish? They do not get caught . They set up everything like that . So, nuclear power plants could explode at any time . Why? Because someone must have taken bribes . There are such cases even now . So, as long as this exists, we cannot trust it . We do not know how bribes are being exchanged even now . And why are all 50,000 won bills disappearing? . The fact that so many 50,000 won bills are hidden is a sign that the nation is on the verge of collapse . It is a black hole . All national budget money goes into strange companies as construction costs, then into the hands of politicians, and then into some basement, not into banks . Banks received enormous support, but there are no 50,000 won bills . So, today, Professor Cho provided a tour bus and prepared gimbap . Professor Cho has already spent about 600,000 to 700,000 won . Will such a Professor Cho receive blessings or not? Give him a round of applause . Applause, applause, applause . Our master told me to use this place whenever I want . So, I am thinking of moving here . My current place is not very comfortable . How spacious and nice this place is . So, I am thinking of staying here . If you become president, you will appoint governors . Local elections will be abolished . President Park Chung-hee . No, he was a dictator who took everything for himself . When one president appoints officials nationwide, did the people trust that president or not? They trusted him . They verified him . So, one president governing the nation is safer than many local government heads . There is less corruption . Even if this person receives political funds, they will use them for the people . So, to change our country, a messianic figure like this must emerge . Do you understand? Look now . What I am saying is that our politics currently lack principles . Unprincipled politics, unconscionable pleasure . What is the opposite of pleasure? Joy . So, what does joy mean? . Pleasure comes when I take from others, and joy comes when I give to others . So, this is someone who knows . This is the leader who is appearing now . When I take from the people, pleasure comes, but later, suffering comes . Those who win the lottery experience pleasure . But later, misfortune comes . That person is ruined . Similarly, joy comes when suffering comes first, and then salvation . This comes when you give to others . But if the president accepts bribes from others, what comes later? Suffering . Suffering comes . Someone who knows this, a messianic being, will not accept it even if you offer it .

Look closely again . Politics without effort . Union without conscience . What is without effort? Wealth without effort . Wealth is simply acquired without effort . These are the ones who exploit the national budget . A few people take all the people’s wealth without effort . What is education without character? . Education . Then, economy without morality . Religion without sacrifice . What is science without environment? . I will show you clearly . Will I, who memorizes such things, be swayed by them or not? Will I desire pleasure without conscience, without effort? No . I memorize these because they align with my nature . I have shown you this written in Chinese characters many times . I have written a book on this, and it is truly important . If these things increase in our country, what else increases? Courts, prosecutors, police, prisons, lawyers, motels, scientists . Those who study hard all end up working to imprison people . They waste talent . It is acceptable not to imprison people . It is enough to imprison them moderately . But our top talents all pass the judicial and administrative exams and fall into that . I will abolish that system in the future . I will abolish all judicial and administrative exams . Administrative and legal public officials can be promoted . They just need to manage national assets well . So, 90% of our laws will be abolished . Why abolish them? 90% of prosecutors will be abolished . 90% of police will be abolished . Why? The human body is also an automation . Our bodies receiving punishment or blessings is also an automation . So, if someone kills another, there is no need for the court to arrest them . Heaven will surely punish them . So, if someone hits me, I do not need to hit them back . If I leave them alone, their family will be ruined . Heaven will do it for us, though it may take some time . Why should humans usurp the right that Heaven should exercise? . Humans do not need to punish . Do you understand? . The problem is that you are impatient . If someone insults me, I do not need to insult them back . If I leave them alone, that person will be ruined . Who punishes them? Heaven . It happens automatically . God sees everything in this space and knows how the cells of the person who insulted change . You know about adrenaline . Acetylcholine, noradrenaline, glucocorticoids . About 500 bad hormones like cortisol are released . But a person who does good deeds releases about 500 good hormones like amyloid, beta-endorphin, estrogen, and testosterone . So, if you do bad things, you are automatically ruined, and if you do good things, you prosper . Why do we step in and say, “Kill the enemy”? . So, you must absolutely leave humans alone . Then, Heaven will do it . In Christianity, this is called the Tree of Knowledge of Good and Evil (선악과) . You should not pick the fruit that distinguishes good from evil . Who picks the Tree of Knowledge of Good and Evil (선악과)? God . It is God’s exclusive privilege . Why did Adam and Eve in the Garden of Eden… . My husband always cheats, so why get married? . If he cheats, Heaven will take care of it . So, you should not comment on good and evil . Just as a mountain is a mountain, and water is water . Just observe as things unfold, as a husband is a husband and a wife is a wife . Then, God will take care of everything . Does God do it or not? Yes . But if you wear new glasses and meticulously argue like a patient, that family will be ruined . This is called Jebeop (제법) . What is Jebeop (제법)? Jebeop (제법) is reality . See things as they are . As they are, that is Buddha . So, do everything as if offering a Buddhist prayer . So, Sasa Bulgong Cheocheo Bulsang (사사불공 처처불상) . This means everything you see is Buddha and God, and all your actions should be like offering a Buddhist prayer . So, if I talk to my spouse, I talk as if offering a Buddhist prayer to Buddha . Then, entrust all enmity in the world to God . You should not say, “That person is evil,” or “That person is good” . Do you understand? The wisdom of insight (통찰) means not usurping God’s authority . I do not need to get angry about anything . God will take care of it . Why do we overturn our homes for that? .

Let me ask you a question . This is a test . If I enter the Blue House, you will be deeply immersed in ten years of problems . Let me ask you one thing: why do we eat food? We eat because we are hungry . So, which is correct for food? Is it a means or an end? . Food is merely a means to live . What is the purpose? What is the purpose? The purpose of eating food is for you to quickly attain enlightenment and realize the truth on Earth, so you can move to a better star . So, you eat to be given an opportunity . You eat to gain time for study . It is not for the taste . Those who eat for taste suffer from diabetes and heart disease . Eating food is to gain time to study the truth . You must quickly attain enlightenment and realize the truth to escape this living hell . If you do not attain enlightenment on Earth and leave, you will return and experience the cycle of rebirth . So, what did I say? But will there be no opposition? Where is the opposition? When I change our nation’s politics, that time is coming . I will change the universe like that . So, I will become president on the Korean Peninsula, unify Asia, unify the world, and then change everything . Then, one day, when I am scheduled to give a lecture as emperor, I will not come . Tens of thousands of people will be gathered, and then the emperor’s chief of staff will announce that the emperor disappeared in his sleep . Then, you will not be able to meet me . Do you understand? That time will come . At that time, even if you beat your chest and wail, it will be useless . You will not see me . You will not be able to see me . That day will surely come .

What is this? What did I receive from our master here? This is tea . What does daban-sa (다반사) mean? What does daban-sa (다반사) mean in our country? It refers to ordinary, everyday matters . You are addicted to this . You are preoccupied with drinking tea and eating meals . You did not come to Earth to be preoccupied with this . You did not come here for daban-sa (다반사) . This is also called daban-jisa (다반지사) . We are not here for daban-haru daban-jisa (다반하루 다반지사) . Drinking tea and eating meals consume the day . Listen to my lectures and realize the truth of the world, understanding what insight (통찰) is . Ten books of my lectures will be published . Our Yangmun has compiled my past lectures . If you read those ten books, everything I have lectured on will be there . Today’s lecture is political, but there are various other topics . Today, the people lack insight (통찰) and have elected strange people . No one demands their sovereign rights . No one, not even the mayor of Seoul, demands their sovereign rights . They just elect the mayor and president, and that is considered popular . So, they say, “Park so-and-so is good” . But that person does nothing for us . We should first ask, “How much budget did you allocate for dividends this time?” . But the mayor has no intention of giving dividends .

What are the three sovereign rights of the people? It is not the principle of the pursuit of happiness . That is one of the three principles of democracy . The three principles of democracy . Look closely . So, you are the masters of the nation, but you do not know what sovereign rights are . It is not the principle of human dignity . That is one of the three principles of capitalism . The three principles of capitalism . The three principles of democracy . The principle of the pursuit of happiness . The principle of human dignity . The principle of absolute equality . So, humans must be happy, human dignity must be upheld, and there must be absolute equality . You do not need to know the three principles of democracy . But the three sovereign rights of the people . I elected a president once . We elected the president . What do we have? The right to vote . The right to petition, the right to revolution, the right to time . Does anyone know? I lectured on this once before . Our students might not know . This is important . You voted yesterday, but you do not know the three sovereign rights of the people . Look . The right to vote . We elect the president or mayor by vote . Then, the right to vote . Second, the right to resist . Can we resist like the April 19th Revolution? Yes . We elected the president, but we do not like him . “Step down” . Can we do that? Yes . The right to resist . If he does not step down, what then? The right to revolution . Can we stage a revolution? Yes . Give me the suit . Ah, I have it all . That person studied . You know, right? Those who studied might not know . Sa-yeon-ah, there is no one who studied . Find the letter from Park Chung-hee . The letter? I had a letter . President Park Chung-hee sent a letter to Army Chief of Staff Jang Do-young on the morning of the revolution, with his seal affixed . This is his autograph . His handwriting is excellent . This is President Park’s autograph . He wrote this, folded it, and addressed it to “Respected Chief of Staff” . “Your Excellency’s loyal army, along with the Navy, Air Force, and Marine Corps, rose up at 3 AM on the 16th to overcome the national crisis” . So, he rose up without even reporting to the Chief of Staff . This is clear evidence of a revolution . Why did he do it? Look . “I apologize for acting unilaterally without Your Excellency’s prior approval” . So, he did not receive permission from the Chief of Staff . He did not receive prior approval . “However, with an unwavering conviction that this is the only way to save the nation and people on the brink of disaster and promise future prosperity, and with a sense of national mission, we resolutely carried it out” . “If the path we have chosen results in betrayal of the homeland and people, we pledge to apologize to the people and commit suicide” . “I pledge to commit suicide before the people” . Look at the content of this letter . Is this Park Chung-hee’s style? Yes . So, when the Chief of Staff received this letter, if he had uttered a single word, he would have died . “We pledge to apologize to the people and commit suicide” . “We earnestly hope that Your Excellency will understand our patriotic devotion, readily approve, and join us, leading this historic national task from the front” . “We once again pledge to dedicate our lives to fulfilling our national mission, firmly united around Your Excellency” . “Although I, Major General, should visit Your Excellency in person, I am currently commanding troops, which means I am moving troops towards Seoul” . “As I am commanding troops, I have dispatched my subordinates, Ha Deok-gi and his comrades, and ask for your understanding” . “Major General Park Chung-hee, morning of May 16th” . This is Park Chung-hee’s autograph . If we read this, we know that they pledged to commit suicide . This is a revolution . So, even if a president is elected, if the people are dissatisfied with him, the three sovereign rights of the people allow them to resist and then to stage a revolution . This is the three sovereign rights of the people . The right to elect, the right to oppose, the right to depose . This is our sovereign right in the world .

What are the three rights of the people? Sovereign rights and rights are slightly different . What are the three rights? We have rights . In this building, the right belongs to our master . So, we all have to get up and leave . Similarly, the people have rights from the state . Can we demand dividends? Yes . Each of us has entrusted 1.3 billion won to the state, divided among 50 million people . So, what has the state given us in dividends for our assets? What has changed from the time of Park Chung-hee, or Syngman Rhee, to now? What has the state done for us? Nothing . Besides building more roads, has it given me anything directly? No . I do not want such politics . If so much money is spent, taxes should be collected and returned to the poor . That is the spirit I intend to pursue . What are the three rights of the people? The pursuit of happiness . That is one of the three principles of democracy . What are the three principles of capitalism? Do you know? The principle of absolute ownership? Can the president take this building? No . The principle of absolute ownership . The principle of freedom of contract . In North Korea, there is no ownership . Can they freely contract? No . So, what is there? The principle of liability for negligence . So, if you destroy someone else’s house, do you have to compensate or not? If you destroy someone else’s car . In North Korea, everything belongs to the North Korean people, so there is no compensation for destroying private property . Everything belongs to the state . So, in North Korea, there is no liability for negligence .

So, what are the three rights of the people? You do not know? I cannot spend time on this, so our people have three rights . They have the right to survival . So, if I have no money, the state must take responsibility for my survival . The state guarantees survival . But there are elderly people who commit suicide at home because they run out of rice . Politicians must take responsibility for that . They must take responsibility . That is unacceptable . A government that cannot guarantee survival must step down . The right to survival . “I cannot live because of interest” . Then, this is unacceptable . The people’s survival is threatened . The right to survival . The right to ownership . The people have the absolute right to ownership . So, the three principles of democratic capitalism include the principle of absolute ownership . Then, the right to survival is included in the principle of the pursuit of happiness, one of the three principles of democracy . Human dignity and absolute equality exist . So, human dignity refers to the right to survival . The right to ownership, and then the right to equality . It is unacceptable for some to vote and others not . So, there is the right to equality . Then, beyond these, there are five major rights of the people . What are the five major rights? The right to petition . Here, what is important is that if I have no money, I can demand unemployment benefits . I can demand poverty assistance . If my company is not doing well, I can demand court receivership . Can I make such demands? Yes . Why? Because the people have entrusted 1.3 billion won to the state . But do foreigners come and demand petition rights? No . We are shareholders . You must not forget that you are shareholders . The Republic of Korea, a company larger than Samsung Electronics, has a higher stock price . But can these shares be bought and sold? No . If there are six family members, there are six shares . No change . If two parents die, two shares decrease . Is that not right? So, when my parents die, how much do I receive from the state? 10 million won . 10 million won . And the president’s condolence wreath . So, if Mr. Kim Young-soo’s parents pass away, a public official from the state will visit the funeral, bringing 10 million won and a condolence wreath . Would Mr. Kim Young-soo’s parents prefer to live happily in their graves, or would they prefer to die to gain honor? . Mother, listen carefully . There is a law of vacuum . The eye of the typhoon is here . Those who constantly try to fill themselves will not go outside . They will be centrifugally forced outwards . Those who constantly empty themselves will enter inwards . So, is the one who goes out successful, or the one who comes in? . If a living body dies quickly, that is good . It separates and constantly empties itself, even its life . Then, it enters the eye of the typhoon . So, the more you give your money to the poor and become poor yourself, the more you enter the void . Entering this void makes you the energy that moves the universe . So, you must understand this law of void . If you constantly accumulate, that is pleasure . If it becomes pleasure, that person is ruined . They are constantly pushed outwards . They cannot go near God . But the eye of the typhoon freely moves this large typhoon . To enter that core, what do you do? You empty your body . Constantly and lightly . If you constantly let go of your desires, where do you enter? Into this core . So, presidents are usually people who have little desire for material things . You might think presidents are greedy for money . President Park Geun-hye, from the time of President Park Chung-hee, had zero desire for material things . Kim Dae-jung investigated everything, Kim Young-sam investigated everything, all the wealthy bankers worldwide were investigated . Was President Park Chung-hee wealthy? No . They investigated everything, hoping to find something to incriminate him, but there was nothing . President Park Geun-hye is the same . Is she not a clean person, poor in money? Yes . But the problem is that she does not give you dividends . But will the motivation to earn money disappear? . Because you give everything . Dividends? Shareholders of the Republic of Korea will work even harder to ensure more income for economic development and the success of Korean businesses . If that money comes in, people will spend it on cars and other things . Things will improve . So, if the elderly have extra income, is it enjoyable or not? Yes . Look . If a couple receives 1.4 million won and national dividends, they will have a good amount of money . If this circulates, some will rest, but others will use it to earn additional income . So, everything becomes enjoyable . But without this, earning 1 million won a month as an apartment security guard is just immense hardship . All that remains is physical ailments . They cannot eat good food . But when national dividends are distributed, even working a little is enjoyable . Everything is enjoyable . That is a misconception . I just taught you about insight (통찰) . Do you understand? Such things are all opportunities . Do you understand? Even if someone has income, if they want to work, it does not matter if they have income or not . They work . They work as security guards, but income comes in . So, the best thing is not to rely on their children . The most difficult thing for elderly people is relying on their children . So, the state’s basic principle is that parents give to their children . That is good . Receiving is not good . So, when a national leader, a Messiah, emerges, they must understand the hearts of the people . They must enable elderly people to live with dignity without relying on their children, but they have made the elderly feel miserable . So, if 1.4 million won is distributed, a war will break out over who will care for the parents . Then, the children will cling to the elderly parents . So, until now, if there were five children, they would fight over who would not care for the elderly parents . But then, the strongest one will care for the parents . Because they will receive 1.5 million or 1.4 million won a month . So, until the parents pass away, they will not have to worry about living expenses . This is how elderly people over 60 will be treated . And if a woman lives alone, she receives 700,000 won a month in Donghae . But her friend is married, so they receive 1.4 million won . She feels unfairly treated . If there are elderly people in the park, they will tremble . “Let’s get married” . “It’s okay if you’re not good-looking, as long as you’re the main character” . If two people meet, they can pay all the apartment management fees and live . Can one person live like this? No, it is difficult . So, elderly men and women will say everything they want, and then they will have to stick together . Was it fun? . If such a good world is created, people will be happy, and whenever the president appears, they will bow their heads to the ground . This is a very important story . The people do not need to say, “President, please respect us” . If I, Huh Kyung-young, work and go out on the street, everyone will bow their heads to the ground . If I say, “I want to stop being president and rest,” everyone will be in an uproar . “We cannot let that person leave” . There will be chaos . “Huh Kyung-young must be saved” . That is a good world . Now, what do I see? Only thieves . And our pitiful people . All the money goes into the hands of strange people . How does it disappear? It changes into 50,000 won bills and goes underground . It is not a lie . It is a black hole . All national budget money is collected by strange companies as construction costs, then goes into the hands of politicians, and then into some basement, not into banks . Banks received enormous support, but there are no 50,000 won bills .

5. The Cycle of Life and the Power of Spiritual Vision
   This is the I Ching (주역) . Here are the eight trigrams: Jin, Tae, Yi, Gam, Gan, Gon, Son, Geon . So, where is spring here? Where is summer? Look closely . This is spring . Then, this is when things are going well . This is summer . When things are going well, like a beautiful fan . That is how it looks . Why is it going well? It is a good time to have children . Then comes autumn . This is when we are in our 50s and 60s . It is autumn, and things are ripe . What is this? Finally, winter . So, spring, summer, autumn, and winter repeat in a cycle . If divided into four, it is four seasons, and if divided into eight, it is eight trigrams . Eight trigrams . So, these eight trigrams are divided into eight . Jin, Tae, Yi, Gam, Gan, Gon, Son, Geon . If divided into eight, it is eight trigrams, and if divided into four, it is spring, summer, autumn, and winter . So, this circulates .

What is this spring? It is Buddhism, Zen Buddhism, the Agama Sutras (아함경) . Then, as it grows a little, it becomes the Vaipulya Sutras (방등경) and the Prajnaparamita Sutras (반야경) . As it grows further in autumn, it becomes the Lotus Sutra (법화경) . Then, the final winter is preparing for death with the Avatamsaka Sutra (화엄경) . One must prepare to return to the next world . This principle of the eight trigrams of nature circulating is now clearly visible . Look at this . I will draw a graph . Never forget this . So, think simply about everything . I will draw a graph . This is it . This is the stock market price . The cycle of all cosmic nature goes from spring to summer, then to autumn, and then to winter . It descends in an S-shape . Then it returns . Is our pulse like this or not? Yes . This cycle is the cycle of light, the cycle of the universe, the cycle that enters your mind when you call my name, Huh Kyung-young . If I change someone in America with my gaze through a cell phone, that person is healed . Then, that is my cycle . This is the cycle of light, the cycle of sound vibration . A segment of this vibration cycle is the Taegeuk (태극) . When these are connected, what is it? It is the infinite living entity that creates the Gyeongja Pal-aek (경자팔액) . This is it . This cycle rotates . This is eight . It goes like this, turns, and then goes like this again, rotating infinitely . It is like a silkworm’s cocoon . When you draw a line, there are times when it goes up and times when it goes down . So, you should not feel wronged or think, “I am ruined” . There is winter . There is spring . There is autumn . So, you must follow the cycle, but you should not feel ruined as you please . When you are ruined, you become lighter and move towards the center . When you become human . If you have a lot of money, couples get divorced . Instead, if you are completely ruined and live in a single room, you remember the old days when you lived in a rented room, and you get along well . But if you have several times more money, the husband and wife fight over assets . Children constantly participate and torment their parents . Eventually, the family is ruined . When something disappears, when this cycle disappears, it becomes both spring and winter . At such times, you become closer to God . The many leaves are easily shed, and when winter comes, the leaves disappear and hide underground . You must prepare for that . So, when you are happy, you should not be sad . If you are happy now and cry when you are ruined, what is this? This is joy, anger, sorrow, and pleasure . The basic human emotions are joy, anger, sorrow, and pleasure, which give rise to desires . So, if you exercise insight (통찰), is good fortune and bad luck also good or not? Yes . Many people who became beggars during the IMF crisis later gained enlightenment . If their business had gone well, that family would have been ruined . Completely ruined, becoming penniless, going down to the countryside, and suffering in the mountains, they realize, “Ah, this is life” . “Ah, this is life” . They gain something from that . So, do not think of it as too difficult; always think happily .

When we observe things, there are four ways . What is this? When observing these eight things, what do we observe with? The physical eye . The physical eye . This refers to seeing with the eyes . Can you see everything with your eyes? You will only see this, this, and this . You will not see all of this . So, what did Buddhism say about seeing only with the eyes? . What did Buddhism say about seeing only with the eyes? . “Never see things only with your eyes” . If you observe things through books or with your eyes, it is not acceptable . No matter how beautiful Miss Porsche is, you should not only see her with your eyes . You must listen to her words . Prayer is needed . Is it acceptable to observe things only by listening, only by sound? No . If you see with your eyes or hear with your ears, what is it? It is Si-in-haeng (시인행) . What is it? Si-in-haeng (시인행) . It is a false path, not the truth . If you see with your eyes or hear with your ears, “that person will be loyal to me” . Do you believe that? Then, later, if you give them money, they will pack their bags and run away . So, you cannot trust those words . So, seeing with your eyes or hearing with your ears is a false path, and it cannot be trusted as truth . So, what should you do? What should you do? You cannot see Buddha . You cannot see the truth . You cannot go to Heaven . So, seeing with your eyes or hearing with your ears is a false path, and you cannot attain Buddha through it . So, what should you do? What should you do? All conditioned phenomena . Then, I taught you this before . “Like a dream, a phantom, a bubble, a shadow, like dew, like lightning” . What does this mean? All these things in the world are like bubbles, dreams, illusions, bubbles, and shadows . This is a dream, this is an illusion, this is a bubble, this is a shadow . Our Mrs. Lee was once a beautiful young woman . But now, it feels like just yesterday . Her mind has not aged . But when she thinks about it, her body has slowly changed and aged . So, when she thinks about the past, it feels like a dream . Like an illusion . The past clearly existed . But she cannot tell if it was a dream, an illusion, a bubble, or a shadow . It has passed . And it is also like dew and lightning . It feels like just yesterday . She aged in an instant . So, since it is like this, what should you do? What should you do? “Observe as if seeing” . Here is the answer . So, “observe as if seeing” . Do you know the character for “observe”? Yes . This means, “Do not do it with ‘see'” . You should not do it with “see” . What is it? “Observe” . What is “observe”? What is “observe”? “Observe” means to contemplate . To contemplate . You must observe it by contemplating, not just by seeing . You cannot know what it is just by hearing the sound . So, “observe” . To contemplate . So, the way to see the world is, “All conditioned phenomena are like a dream, a phantom, a bubble, a shadow, like dew, like lightning, so you should observe them as such” . This means to go from “see” to “observe” . To contemplate . Do you understand? To contemplate . But even this is not enough . What comes after contemplation? There is the character for “discern” . Discern . So, this is called right discernment (정견) . Right discernment (정견) . In Buddhism’s Eightfold Path, is “see” seeing with the physical eye? This “see” is mainly about vision . It is merely the ability to see . So, it is called vision, but “observe” is contemplation, and “discern” is right discernment (정견) . Since the levels are different, when exercising insight (통찰) to observe these eight things, you must use “see,” “observe,” and “discern” differently, and if possible, use all of them . You must discern . Then, what is the highest level? What is it to see with? To see with the spiritual eye (영안) . This is called the spiritual eye (영안) . I see you with the spiritual eye (영안) . When I see with the spiritual eye (영안), I see that someone is doing “Maha Management” . This is how it appears . I heard it with the spiritual eye (영안) . I interpreted it with the spiritual eye (영안) . “Unification is a jackpot” . “Oh, many Koreans will die” . That is what appears . The spiritual eye (영안) does not see with “see,” “observe,” or “discern” . Its level is much higher . Do you understand? To see with the spiritual eye (영안) . So, today, the method of insight (통찰) . Any questions?

Each family . So, the shareholders of the Republic of Korea have factories . Are these factories operating properly? Are they producing products? No, they are not producing products . What is the product? They are not having children . The Republic of Korea, as a company, is not producing products, so it will eventually go bankrupt . So, when I look at the Republic of Korea, I often see its future . So, is this “observe,” “see,” “contemplate,” “discern,” or “spiritual eye”? It is seeing with the spiritual eye (영안) . You think the Republic of Korea is doing well . You see it bustling and thriving . But what has emerged are only hostess bars and motels . When I look closely, lawyers and judges are not . Is the Republic of Korea’s factory operating? No, it is not . All factories are not producing products due to lack of raw materials . They worry about giving birth to children because they might be exposed . So, they do not have money to educate their children . Yet, the national company does not give dividends . This is the root of the problem . So, what kind of products does the Republic of Korea’s factory produce? Defective products . What are defective products? Children who are born and then witness their parents fighting, causing them to go astray . They treat their parents like enemies . So, defective products are pouring out, and these children go to bars and engage in bad behavior . So, whenever they see an adult, they just… This is not a trivial matter . I see all of that . So, they produce these defective products, or they do not even build factories . They think building a factory will only result in losses . “Why bother building one? I will just live alone and not run a factory” . Then, will the Republic of Korea be ruined or not? Eventually, the Republic of Korea, as a company, will close down . In this way, our country is in a very bad state . From a spiritual perspective, the future of our people is bleak . And women do not want to get married . Especially if they are somewhat attractive, they do not want to get married . So, only unattractive people have children . Only those who are not good-looking and have poor dispositions have children . So, what happens? Eventually, our country will close down .

The Korean Peninsula is the land where the highest nation in the world, the Heavenly Descendant Nation (천손민족), was born . This is a well-known fact . Because the American Indians, for example, were once part of our land . All of Asia, up to the Himalayas, was our land, a vast territory extending thousands of li east to west and north to south . So, do those people in Mexico, America, not braid their hair? Yes . Do they carry babies on their backs? Yes . Do they have baby carriers? Yes . It is the same . Our people apply yeonji-gonji (연지곤지) . In Africa, they also apply yeonji-gonji (연지곤지) . They are all our people . So, what do they call fortune tellers? The Indians call them “those who tell everything correctly” . So, our people are everywhere in the world . They say, “those who tell everything correctly” . So, when the Indians were our people, they always said . What do they call their father? “Appaji” . Father is a Korean word . So, what language does the Korean people use? The language used by the Korean people? They use final consonants (입성음) . Which country in the world uses final consonants (입성음)? Only the Korean people . Jews are the smartest people, but do they have their own language? No . They use Hebrew, the language of the country that ruled them . So, Jews cannot use final consonants (입성음) . What are final consonants (입성음)? Words ending in giyeok (ㄱ), rieul (ㄹ), bieup (ㅂ) . So, only Koreans can pronounce words like “Hanguk Gangaji” (한국 강아지) . Can Japanese people do it? Can Chinese people do it? Can Americans do it? No one can . In the whole world . Only our country can say things like “Hanguk Gangjinga, Hanguk Gangjinga” . So, when you say “bak,” only Koreans can do it . “Yi, sam, sa, o” can be done by foreigners . Japanese, Chinese . Can you say “yuk”? No . “Chil”? No . “Pal”? No . “Gu”? Yes, that person can . “Sip”? No . Immediately . So, Westerners can only do five . We can do “il” . But Westerners say “i-yeol” . If you say “yuk,” Westerners, Americans, Japanese, Chinese say “yuk-eok” . Such things are not possible . They all have to do more than two units . So, the Korean people are the greatest nation, descended from Heaven, who brought final consonants (입성음) to the world . Their tongues are perfectly made as God desires . But no matter how much you teach people in the world to say “yuk,” “chil,” “pal,” they say “yuk, o, chil, pal, o” . They hold their palhonggung . Why not? These people’s pronunciation lacks power . So, the nation that will lead the world is the Korean people . This nation has final consonants (입성음) . So, we must have pride . Why am I busy? My schedule . I have to finish today . No more talk . Professor Cho, microphone.

Huh Kyung-young Lecture 929: The Truth of Insight (20140607)

1. Keyword Frequency
   Korea: 39
   nation: 30
   money: 26
   people: 25
   president: 22
   government: 16
   election: 11
   tax: 11
   dividend: 10
   world: 10

2. Today’s Central Metaphor
   The lecture uses the metaphor of a typhoon’s eye to illustrate that by emptying oneself of desires and material possessions, one can enter the powerful, central core that moves the entire system, akin to achieving spiritual enlightenment or true leadership.

3. Lecture in Numbers
   50 days ago: The Sewol ferry disaster occurred.
   304: Number of young lives lost in the Sewol ferry disaster.
   1 hour 40 minutes: Critical “golden time” during the Sewol disaster when initial response was mishandled.
   1998: Year of Korea’s major economic foreign exchange crisis (IMF crisis).
   500 years: Duration of the Joseon Dynasty.
   600 years: Duration of the Goryeo Dynasty.
   2000 (Millennium): The new millennium, marking a shift in Korea’s spiritual energy to the Imjin River era.
   21st century: The era for the emergence of a “Holiest” and a new historical period for Korea.
   12,000: Number of “enlightened beings” prophesied to emerge.
   14 years ago: When Huh Kyung-young established his base in Ganghwa Island based on prophecies.
   100 million pyeong (approx. 82,644 acres): Area envisioned for Huh Kyung-young’s training center and future imperial palace.
   400,000: Number of UN soldiers who died in the Korean War.
   1.5 million: Number of UN soldiers who were disabled in the Korean War.
   18: Number of countries that participated in the Korean War as UN forces.
   3 million: Number of Korean civilians who died in the Korean War.
   50 tons: Amount of biochemical weapons North Korea is estimated to possess.
   20 million: Number of people in Seoul who could die instantly from a biochemical attack.
   5 million: Number of people in Busan who could die instantly from a biochemical attack.
   10 times: Potential increase in land value in the area of the proposed imperial palace.
   4-H movement (1947): A rural development movement that preceded the Saemaul Movement.
   25 years: Duration of the 4-H movement before the Saemaul Movement was proposed.
   1970: Year the Saemaul Movement began.
   50%: The ideal ratio of government support to civilian effort in the Saemaul Movement (5:5 principle).
   1,600 trillion won: Total household debt in Korea.
   200,000 won: Monthly welfare payment that is insufficient to address household debt.
   330 trillion won: Annual national budget of Korea.
   150 trillion won: Amount of national budget that could be saved and distributed as dividends to citizens.
   10 trillion won: Estimated cost of national and local elections annually.
   3,000: Number of local council members.
   70 million won: Annual salary for a local council member.
   700,000 won: Monthly allowance proposed for all seniors over 60.
   13 billion won: Estimated amount of national assets per citizen (if divided equally).
   39 billion won: Estimated national assets for a family of three.
   60 billion won: Estimated national assets for a family of five.
   65 million won: Annual dividend proposed for a family of five (1% of 6.5 billion won).
   16: Number of metropolitan/provincial governors.
   22 trillion won: Seoul’s annual budget.
   5 trillion won: The amount Seoul’s budget could be reduced to under efficient management.
   17 trillion won: Amount of Seoul’s budget that could be saved.
   10 pyeong (approx. 355 sq ft): Ideal living space for an elderly person.
   2 million won: Average monthly salary for a worker.
   1 million won: Average monthly interest payment on debt for a worker.
   1,600 trillion won: Total national debt that Huh Kyung-young promises to resolve within one year.
   140 million won: Monthly income for an elderly couple (700,000 won x 2).
   10 million won: Death benefit provided by the government upon a parent’s passing.
   60 trillion won: Cost of relocating the capital.
   40 trillion won: Cost of the Four Major Rivers Project.
   100 trillion won: Combined cost of capital relocation and Four Major Rivers Project.
   1 Gyeong (10,000 trillion won): Estimated total of unnecessary spending by past governments.
   120 trillion won: Current annual welfare budget.
   2.5 billion won: Amount embezzled by a single welfare official in Yangcheon-gu.
   8: Number of types of freedom (speech, press, assembly, association, religion, thought, expression, conscience).

4. Signature Sentence
   “If someone has a fervent dream and desire, and an absolute conviction that this fervent dream and desire will surely come true soon, the entire universe will side with them and help their dream come true as quickly as possible; this is the immutable law of the universe and the seed of belief that humans create.”

5. Concise Summary & Highlights
   This lecture advocates for a radical political and economic overhaul in Korea, emphasizing citizen empowerment.

Empowering Citizens through Dividends: Proposes a national dividend system, distributing a portion of the national budget directly to citizens to alleviate debt and stimulate the economy.
Eliminating Unnecessary Government Spending: Calls for the abolition of local elections and the direct appointment of local officials by the president to save massive amounts of money.
Reforming the Justice System: Suggests abolishing the “double penalty” for bribery, instead rewarding whistleblowers to expose corruption more effectively.
Redefining National Priorities: Argues against large-scale, costly national projects (like capital relocation or river projects) in favor of direct citizen welfare.
Promoting “Insight” (Tongchal): Encourages a deeper, more discerning way of viewing societal issues beyond superficial appearances or propaganda.
Addressing National Crises: Highlights the Sewol ferry disaster and the Korean War as examples of national failures stemming from corruption and lack of insight.
Prophetic Vision for Korea: Positions Korea as a future global leader, guided by a “Holiest” figure, and foresees a shift in national energy to the Imjin River region.

6. Scriptural / Religious Citations
   Buddhist Sutras (implied): The speaker references “seeing with the eye of the spirit” (영안), “seeing with insight” (통찰), and “seeing with wisdom” (정견), which are concepts found in Buddhist teachings on different levels of perception (e.g., the five eyes: flesh eye, divine eye, wisdom eye, dharma eye, Buddha eye).
   Christian Bible (implied): The speaker mentions “the tree of the knowledge of good and evil” (선악과) and states that humans should not “pick” it, as distinguishing good from evil is God’s prerogative. This directly references the Book of Genesis.

7. Historical & Epochal Context
   The lecture is deeply rooted in the contemporary South Korean context of 2014, specifically addressing the national trauma and public outrage following the Sewol ferry disaster . This event serves as a critical backdrop, symbolizing deep-seated corruption (“관피아” – bureaucrat mafia, “정경유착” – political-business collusion) and systemic failures that the speaker believes have plagued Korea for centuries. The speaker draws parallels to historical periods of national crisis, such as the IMF crisis in 1998 and the Joseon Dynasty’s downfall due to factionalism and corruption . He also references the Korean War (6.25 사변) as a tragic consequence of political incompetence and division. The lecture positions Korea at a critical juncture, facing potential future calamities like biochemical warfare if fundamental changes are not made. It also touches upon the Saemaul Movement as a past attempt at national development, contrasting it with current economic challenges like “absolute poverty,” “relative poverty,” and “poverty in abundance” . The speaker frames his proposals as a necessary evolution for Korea to fulfill its destiny as a global leader .

8. Key Figures & Events Referenced
   Sewol Ferry Disaster (2014): A major maritime disaster in South Korea that resulted in the deaths of 304 people, mostly high school students. The speaker uses it as a prime example of government incompetence and corruption.
   DJ Administration (1998): Refers to the Kim Dae-jung administration, which dealt with the IMF economic crisis.
   Goryeo Wang Geon (King Taejo of Goryeo): Founder of the Goryeo Dynasty, mentioned in the context of historical prophecies about national energy.
   Taejo Yi Seong-gye (King Taejo of Joseon): Founder of the Joseon Dynasty, also mentioned in the context of national energy.
   Jeong Do-ryeong: A prophesied messianic figure in Korean folklore. The speaker suggests he could be this figure.
   Huh Kyung-young: The speaker himself, who claims to be a “Holiest” figure destined to lead Korea and the world.
   Armstrong: Refers to Neil Armstrong, the first man on the moon, who allegedly reported seeing a blue light from Ganghwa Island.
   Dean (딘 소장): Major General William F. Dean, commander of the U.S. 24th Infantry Division during the Korean War, who was captured.
   Syngman Rhee (이승만): First President of South Korea, criticized for misleading the public during the Korean War.
   Park Chung-hee (박정희): Former President of South Korea, credited by the speaker for initiating the Saemaul Movement and transforming Korea from “traditional poverty” to “relative poverty.” The speaker also references Park’s letter during the 1961 military coup.
   Chun Doo-hwan (전두환): Former President of South Korea, credited by the speaker for contributing to “poverty in abundance.”
   Roh Tae-woo (노태우): Former President of South Korea, also credited by the speaker for contributing to “poverty in abundance.”
   Lee Kun-hee (이근희): Chairman of Samsung Group, whose heart attack was allegedly predicted by the speaker.
   Bill Gates: Referenced as a wealthy individual whose money would be meaningless if he couldn’t buy life.
   Steve Jobs: Referenced as a wealthy individual who died, implying that wealth cannot buy life.
   Dae Won-gun (흥선대원군): Regent during the Joseon Dynasty, criticized for rejecting Western learning, which led to Korea’s decline.
   Park Won-soon (박시장): Mayor of Seoul, criticized for wasteful spending on city projects.
   Yoo Byung-eun (유병언): Businessman linked to the Sewol ferry disaster, mentioned in the context of business practices and government collusion.

9. Core Concept Definitions
   Insight (통찰 – Tongchal): The ability to perceive the true nature of things beyond superficial appearances, propaganda, or immediate emotions. It involves deep understanding and discerning judgment, crucial for national development and personal enlightenment.
   Holiest (신인 – Shin-in): A divine or messianic figure, prophesied to emerge in the 21st century from the Ganghwa-Gimpo-Paju-Munsan region, who will lead Korea to become a central, leader nation in the world.
   Bureaucrat Mafia (관피아 – Gwanpia): A term referring to the corrupt collusion between government officials, politicians, and businesses, identified as a root cause of national crises and economic instability.
   Saemaul Movement (새마을운동 – New Village Movement): A rural development program initiated by Park Chung-hee, which the speaker claims to have inspired. It involved a 50/50 partnership between government (providing materials) and villagers (providing labor) to modernize rural areas.
   Absolute Poverty (절대적 빈곤): A state of extreme poverty where basic necessities like food are scarce, as experienced in Korea during earlier periods.
   Relative Poverty (상대적 빈곤): A state where individuals lack resources compared to the average standard of living in their society, characteristic of Korea in the 1980s.
   Poverty in Abundance (풍요 속 빈곤): A contemporary state where material wealth is widespread, but individuals experience mental or spiritual poverty, often due to constant comparison with others or a lack of purpose.
   Traditional Poverty (전통적 빈곤): Poverty inherited through generations, such as being born into a servant class, which limits opportunities.
   National Dividend System (국민 배당금 제도): A proposed economic policy where a significant portion of the national budget, saved from eliminating wasteful spending, is distributed directly to citizens as a monthly living allowance.
   Tax Point System (세금 포인트 제도): A proposed system to incentivize tax payments by granting “tax points” to high taxpayers. These points would confer benefits like immunity from arrest for certain financial crimes and could be inherited, creating a new form of social prestige.
   Double Penalty (쌍벌죄 – Ssangbeol-joe): A legal principle where both the giver and receiver of a bribe are punished. The speaker proposes abolishing the penalty for the giver, instead rewarding them for reporting bribery, to encourage exposure of corruption.
   Triple Down (트리플 다운): An economic strategy where government support is given to large corporations (chaebols), which then theoretically trickle down benefits to small and medium-sized enterprises (SMEs) and eventually to the general public. This was characteristic of Park Chung-hee’s era.
   Triple Up (트리플 업): A proposed economic strategy where financial support and benefits are given directly to the general public and SMEs, stimulating demand and economic activity from the bottom up, which then benefits larger corporations.
   Three Sovereign Rights of the People (국민의 3대 주권): The rights to vote (투표권), to resist (저항권), and to revolt/revolutionize (혁명권) against an unsatisfactory government.
   Five Rights of the People (국민의 5대 권리): The rights to survival (생존권), property (소유권), equality (평등권), claim/petition (청구권), and participation (참전권).
   Eight Freedoms (자유권): Freedoms of speech, press, assembly, association, religion, thought, expression, and conscience.
   Six Vices (여섯 가지 죄악): A set of societal ills that lead to decline: politics without principle, wealth without work, pleasure without conscience, knowledge without character, commerce without morality, and worship without sacrifice.
   Automation of the Body (육체도 오토메이션): The concept that the human body and its experiences (rewards or punishments) are automatically governed by divine laws, implying that human intervention in justice is often unnecessary.
   Dabansa (다반사 – Tea and Rice Affairs): Literally “tea and rice affairs,” meaning everyday occurrences. The speaker reinterprets it to mean being overly preoccupied with mundane activities, distracting from spiritual growth.
   Eight Trigrams (팔괘 – Palgwae): A concept from the I Ching (Book of Changes) representing the cyclical nature of existence (spring, summer, autumn, winter) and spiritual growth.
   Four Ways of Seeing (네 가지 보는 방법): Different levels of perception:
   Si (시 – Sight): Seeing with the physical eye, superficial perception.
   Gwan (관 – Contemplation): Seeing with deeper observation and reflection.
   Gyeon (견 – Insight/Discernment): Seeing with profound understanding and correct view (정견 – Jeonggyeon).
   Yeongan (영안 – Spiritual Eye): Seeing with spiritual insight, the highest level of perception, allowing one to understand hidden truths and future events.

10. Central Questions & Answers
    Central Question 1: Why does Korea, despite its potential, face recurring crises and deep-seated corruption, as exemplified by the Sewol ferry disaster?
    Speaker’s Answer: These crises stem from a lack of “insight” among the populace and leaders, leading to political factionalism, government-business collusion, and wasteful spending. Past governments have failed to empower citizens and have instead perpetuated systems that benefit a select few.

Central Question 2: How can Korea overcome its current challenges and fulfill its destiny as a global leader?
Speaker’s Answer: Korea needs a radical transformation led by a “Holiest” figure (the speaker himself) who will implement policies like a national dividend system, abolish local elections, reform the tax and anti-bribery laws, and shift the economic paradigm from “trickle-down” to “trickle-up.” This will empower citizens, eliminate corruption, and foster genuine national prosperity.

Central Question 3: What is the true purpose of human life, and how should individuals navigate the world?
Speaker’s Answer: The purpose of life is not to be consumed by mundane “tea and rice affairs” (다반사) or material desires, but to achieve spiritual enlightenment and truth. Individuals should cultivate “insight” (통찰) and “spiritual vision” (영안), understanding that all worldly phenomena are transient. By emptying oneself of desires, one can align with divine energy and achieve true success.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a powerful call for a fundamental shift in national governance and individual consciousness. The speaker asserts that he, as a “Holiest” figure, is destined to implement these changes, transforming Korea into a global leader. The strategic implication is a complete overhaul of the political and economic system, moving away from centralized, top-down control and corrupt practices towards a citizen-centric model where national wealth is directly shared. Philosophically, it advocates for a spiritual awakening, urging individuals to transcend material desires and superficial perceptions through “insight” and “spiritual vision.” This transformation, both societal and individual, is presented as the only path to true prosperity, peace, and the fulfillment of Korea’s destiny. The ultimate vision is a world where leaders are guided by spiritual wisdom, and citizens are empowered, leading to a harmonious and just society.

12. Cross-Referencing
    Park Chung-hee’s Saemaul Movement: The speaker claims to have provided the idea for the Saemaul Movement to Park Chung-hee, positioning himself as a behind-the-scenes influencer of historical events.
    Prophecies of Jeonggamnok, Gyeogam Yurok, Wonhyo Biryok, Seoksil Biryok: The speaker references these traditional Korean prophetic texts to support his claims about Korea’s future and his own role as a “Holiest” figure.
    Buddhist Teachings (e.g., Diamond Sutra): The speaker’s discussion of “seeing” (시, 관, 견, 영안) and the transient nature of reality (“like a dream, illusion, bubble, shadow, dew, lightning”) directly echoes passages from the Diamond Sutra (e.g., “All conditioned phenomena are like a dream, an illusion, a bubble, a shadow, like dew or a lightning flash; thus you shall contemplate them.”).
    Six Vices (Mahatma Gandhi’s Seven Social Sins): The speaker lists “politics without principle, wealth without work, pleasure without conscience, knowledge without character, commerce without morality, and worship without sacrifice.” This closely mirrors Mahatma Gandhi’s “Seven Social Sins,” with “science without humanity” being the seventh in Gandhi’s list, which the speaker rephrases as “science without environment.” This suggests a direct influence or adaptation of Gandhi’s ethical framework.

13. Content Gaps & Unaddressed Areas
    Implementation Details of National Dividend: While the concept of a national dividend is central, the lecture lacks detailed mechanisms for its implementation, such as how the 150 trillion won would be precisely calculated, distributed, and adjusted over time, or how it would interact with existing welfare programs.
    Economic Impact Analysis: The lecture does not provide a comprehensive economic analysis of how such radical changes (e.g., abolishing local elections, direct presidential appointments, the tax point system) would affect the national economy, employment, or social stability in the short and long term.
    Political Feasibility: The proposals, particularly the abolition of local elections and direct presidential appointments, represent a significant shift towards authoritarianism. The lecture does not address the political challenges, constitutional implications, or potential public resistance to such changes in a democratic society.
    Specifics of Corruption Reporting: While advocating for rewarding whistleblowers, the lecture does not detail the legal framework, protection mechanisms, or funding sources for such a system, nor how it would prevent false accusations.
    Evidence for Prophecies: The claims about Armstrong’s communication or the specific interpretations of ancient prophecies are presented as facts without external verification or detailed explanation of their sources.
    Role of the Military/Police: The lecture criticizes the military and police for their inaction during the Sewol disaster but does not elaborate on how these institutions would be reformed or held accountable under the proposed new system.

14. Future Predictions & Prophetic Statements
    Emergence of a Holiest Figure: A “Holiest” (신인) will emerge in the 21st century from the Ganghwa, Gimpo, Paju, Munsan, and Hwanghae-do Yeonbaek region to lead Korea as a central, leader, and great teacher nation.
    Imjin River Era: The spiritual energy of Korea will shift to the Imjin River region, making areas like Pocheon, Paju, and Munsan the new “nucleus” of Korea.
    Construction of an Imperial Palace: The speaker plans to build an imperial palace on Wangsan in Yeongjongdo, which will become a global landmark and the residence of the world’s emperor.
    Future Biochemical Warfare: After the “Japanese” and “Westerners” (implied foreign influences) leave, a “chemical war” will occur, resulting in 30 million deaths in Korea. This is a warning of a future catastrophe.
    Speaker’s Disappearance: After unifying Asia and the world, the speaker will one day disappear during a lecture, signifying his transcendence.
    Korea as World Leader: Korea is destined to become the world’s leading nation, guided by the speaker’s principles.
    National Dividend System Implementation: Upon becoming president, the speaker will implement a national dividend system, distributing 150 trillion won annually to citizens and resolving 1,600 trillion won in household debt within one year.
    Abolition of Local Elections: All local elections will be abolished, and local officials will be directly appointed by the president.
    Transformation of the Justice System: 90% of laws, prosecutors, police, and prisons will become unnecessary as divine justice automatically punishes wrongdoing.
    End of Traditional Education: The current system of judicial and administrative examinations (사법고시, 행정고시) will be abolished.
    Increased National Love: Citizens will love their country more due to the benefits received, leading to a more unified and prosperous society.

Executive Insight
This lecture by Huh Kyung-young presents a radical vision for South Korea, deeply rooted in a blend of spiritual prophecy, historical critique, and populist economic policy. The core takeaway is the urgent need for a transformative leader—the “Holiest”—to dismantle systemic corruption and empower citizens directly. His proposals, such as the national dividend system and the abolition of local elections, aim to redirect vast government resources to the populace, fostering a “trickle-up” economy and alleviating household debt. While these ideas are presented with conviction and draw on historical parallels and spiritual concepts like “insight” and “spiritual vision,” their practical implementation and political feasibility in a democratic context remain largely unaddressed. The lecture serves as a potent critique of existing governance and a compelling, albeit unconventional, blueprint for national renewal, emphasizing both material prosperity and spiritual enlightenment as intertwined goals for Korea’s destined global leadership.

Lecture Information

Lecture Number: 929th
Title: ‘The Truth of Insight’
Date: June 7, 2014
Main Theme: The lecture by Huh Kyung-young presents a comprehensive worldview, encompassing personal growth, national crisis analysis, political and economic reforms, and spiritual insights, all centered on the concept of “insight” (통찰).

Core Messages
Absolute Conviction: If one has an earnest dream and absolute conviction that it will be realized, the entire universe will conspire to help achieve it.
Life’s Purpose: Life is not for pleasure but for continuous spiritual training, self-improvement, good deeds, and service, aiming for soul growth and spiritual awakening.
The Power of Insight: True understanding of situations, beyond superficial appearances, is crucial for individual and national progress.
National Responsibility: Citizens must transcend sorrow and anger to build a new Korea with resilience and wisdom, learning from past mistakes.
Messianic Leadership: A Holiest figure is destined to emerge from Korea to unify the world and lead humanity towards a better future.

Summary of Key Contents

The Universal Law and Human Endeavor
Huh Kyung-young begins by stating a universal law: absolute conviction in one’s dreams leads to their realization with the help of the universe . He describes life as a continuous journey of effort and patience, emphasizing that “if you don’t walk today, you’ll have to run frantically tomorrow” . He highlights that humans are unique in their ability to achieve only what they plan and resolve to do . Life is a marathon requiring perseverance and strong will, not merely a pursuit of pleasure . The ultimate purpose of human existence on Earth is for soul growth, spiritual recovery, spiritual awakening, and soul evolution .

Analysis of the Sewol Ferry Disaster and National Crisis
The lecture addresses the Sewol Ferry disaster, which occurred approximately 50 days prior, expressing deep sorrow and anger over the loss of 304 young lives due to initial mishandling . Huh Kyung-young criticizes the “wrong initial response” during the “golden hour” . He draws parallels between the disaster and Korea’s past economic crisis in 1998, attributing both to deep-seated corruption and collusion between politics, government, and business (정경유착, 정관유착, 관민유착) . He asserts that the Sewol incident is a profound lesson revealing how Korea has “sunk” . He urges the nation to move beyond sorrow and anger, to seek hope, and to build a new Korea with resilience and wisdom .

Historical Parallels and Prophecies
Huh Kyung-young draws a historical parallel between the current national crisis and the downfall of the Joseon Dynasty, which he attributes to factional politics (남인, 북인, 노론, 서원, 4색 당파) and corruption (탐관오리, 정경유착, 정관유착, 관민유착) . He states that many historians see similarities between Joseon’s collapse and contemporary Korea . He then delves into national prophecies (정감록, 격암유록, 원효비결, 석실비록), suggesting that Korea’s spiritual energy has shifted from the Yesong River (Goryeo Dynasty) and Han River (Joseon Dynasty) to the Imjin River region . This area, including Pocheon, Paju, Munsan, Gimpo, and Ganghwa Island, is prophesied as the birthplace of a “Holiest” in the 21st century . He mentions that he settled in Ganghwa Island 14 years ago based on these prophecies .

The Holiest and the Future of Korea
The lecture suggests that a great leader will emerge to elevate Korea to a central, leading nation in the world, potentially the Jeong Do-ryeong (정도령) or Huh Kyung-young himself . He states his intention to establish a center on Ganghwa Island for a national spiritual revival movement, educating patriotic youth like Ahn Jung-geun and Ahn Chang-ho .

The Significance of Ganghwa Island
Huh Kyung-young recounts a story about astronaut Neil Armstrong’s first communication from space, where he reportedly identified a “blue light” emanating from Ganghwa Island’s Manisan Mountain as a source of energy . He explains that ancient Korean kings from Silla, Baekje, and Goguryeo traveled long distances to perform rituals on Ganghwa Island, signifying its spiritual importance .

Vision for a New Capital and Global Leadership
Huh Kyung-young reveals his plan to build a “royal palace” on Wangsan Mountain in Yeongjongdo, facing Ganghwa Island . This location, near Incheon International Airport, would serve as a global hub for a world emperor, making Korea a center of global influence . He envisions this palace appearing like a “palace in the sky” when covered by fog, attracting worldwide attention .

The Concept of “Insight” (통찰)
The lecture defines insight as the ability to see beyond superficial appearances and understand the true underlying reasons for events . He uses the example of political controversies surrounding attendance at Memorial Day ceremonies, urging listeners not to be swayed by superficial narratives but to seek the deeper truth . He applies this to the meaning of Memorial Day, encouraging reflection on the sacrifices of soldiers, including 400,000 UN troops and 3 million Korean civilians who died in the Korean War . He criticizes past leaders for deceit and incompetence, such as sending soldiers on leave before the Korean War and the premature cutting of the Han River bridge .

Prophecies of Future Wars and the Role of the Holiest
Huh Kyung-young refers to ancient prophecies foretelling future conflicts:
“Dongjok Daejeon” (동족대전 – Fratricidal War): After the Japanese (왕일) leave, a civil war will result in 3 million deaths .
“Hwahak Daejeon” (화학대전 – Chemical War): After the Westerners (왕양) leave, a chemical war will cause 30 million deaths .
He warns that North Korea possesses 50 tons of biochemical weapons, capable of instantly killing millions in major cities like Seoul and Busan . He states that he, as the Holiest, has come to prevent these catastrophes .

Evolution of Poverty and the Need for Insight
Huh Kyung-young outlines the historical progression of poverty in Korea:
Absolute Poverty (절대 빈곤): The period when Korea was extremely poor, exemplified by the 4-H movement and early Saemaul Undong .
Relative Poverty (상대적 빈곤): The period around the 1980s when people still experienced poverty relative to others, despite some economic growth .
Poverty in Abundance (풍요 속 빈곤): The current era where material wealth exists, but people feel poor due to comparison and spiritual emptiness .
He argues that insight is essential to overcome this “poverty in abundance,” recognizing that true wealth lies in health and the ability to experience life .

The Cycle of Nature and Human Emotions
Huh Kyung-young illustrates the cyclical nature of the universe using the Eight Trigrams (팔괘) and the four seasons (spring, summer, autumn, winter) . He compares this to the stock market cycle and the human heartbeat, emphasizing that everything follows a pattern of rise and fall . He advises against succumbing to emotions like joy or sorrow based on these cycles, as even misfortune can lead to spiritual growth and closeness to the divine .

Levels of Perception and Spiritual Vision
He describes different levels of perceiving reality:
Physical Eye (육안 – Yuk-an): Seeing only superficial appearances .
Contemplation (관조 – Gwan-jo): A deeper level of observation, seeing beyond the immediate .
Right View (정견 – Jeong-gyeon): A more profound understanding, as taught in Buddhism .
Spiritual Eye (영안 – Yeong-an): The highest level of perception, allowing one to see the spiritual reality and future outcomes .
He states that he perceives the world through his “spiritual eye,” which allows him to foresee events and understand their true implications .

Critique of Modern Society and the “Factory of Korea”
Huh Kyung-young uses the metaphor of the “factory of Korea” to critique modern society:
Lack of “Products”: The factory is not producing “products” (children), leading to a demographic crisis .
“Defective Products”: The factory is producing “defective products” (children who are rebellious or engage in harmful behavior) due to parental conflict and lack of proper upbringing .
Factory Shutdown: The overall trend suggests the “factory” (Korea) is heading towards collapse .
He observes that women, especially attractive ones, are increasingly unwilling to marry and have children, leading to a decline in the quality of future generations .

The Korean People as a Holiest Nation
Huh Kyung-young asserts that the Korean people are a “Holiest nation” (천손 민족) descended from heaven, possessing unique linguistic abilities, particularly the use of “ipsong-eum” (입성음 – final consonants like ㄱ, ㄹ, ㅂ) . He claims that this linguistic uniqueness, which few other nations can master, signifies the Korean people’s destiny to lead the world .

Key Policies and Proposals
National Dividend System (국민배당금):
A system where the government distributes a portion of the national budget (estimated 150 trillion KRW from a 330 trillion KRW budget) directly to citizens as a monthly living allowance .
This aims to eliminate household debt (1,600 trillion KRW) and improve citizens’ financial well-being .
For a family of five, this could amount to approximately 65 million KRW per year (1% of their estimated 6.5 billion KRW share of national assets) .
These payments would be deposited into special, unseizable bank accounts .
Elimination of Local Elections:
Abolish local elections (for mayors, governors, and education superintendents) to save significant national funds (e.g., 2 trillion KRW for student tuition, 70 million KRW monthly for 3,000 local council members) .
The President would directly appoint these officials, centralizing budget management and reducing wasteful spending .
He cites the example of Seoul’s budget, claiming 17 trillion KRW could be saved from its 22 trillion KRW budget .
Elderly Welfare:
Provide 700,000 KRW per month to all citizens aged 60 and above, regardless of other income or pensions .
This would allow seniors to live independently and even attract family members to care for them due to the financial benefit .
Tax Point System for the Wealthy:
Implement a system where high taxpayers accumulate “tax points” .
These points would grant privileges such as immunity from arrest for business failures or embezzlement (only fines and probation) .
Tax points would be inheritable, encouraging wealthy families to pay more taxes and fostering a culture of respect for taxpayers .
High taxpayers would receive “national merit certificates” (국가유공자증) and associated benefits, including monthly payments and burial in national cemeteries .
Abolition of Dual Punishment for Bribery (쌍벌죄 폐지):
Eliminate the law that punishes both the giver and receiver of bribes .
Only the recipient (public official) would be punished, while the giver would be exempt from legal consequences .
If a bribe-giver reports the act, they would receive double the bribe amount as compensation from the state, encouraging whistleblowing and deterring corruption .
Streamlining Government and Law:
Abolish the judicial and administrative examination systems (사법고시, 행정고시) .
Reduce the number of laws, prosecutors, police, and prisons by 90%, as divine justice will automatically punish wrongdoers .
“Trickle-Up” Economics (트리클 업):
Shift from the “trickle-down” approach (재벌 특혜 – favoring large corporations) to a “trickle-up” model .
Directly inject funds (like the national dividend) into the hands of ordinary citizens and small businesses, stimulating the economy from the bottom up .

Philosophical and Cosmic Insights
The Power of Conviction: The universe aligns to support those with unwavering belief in their dreams .
Life as Spiritual Training: Human life is a brief opportunity for soul growth, spiritual recovery, spiritual awakening, and soul evolution . It is a continuous process of self-improvement and service, not mere pleasure .
The Holiest’s Mission: Huh Kyung-young presents himself as a Holiest figure sent from heaven to prevent impending catastrophes and guide humanity . He claims to have been sent to the Korean Peninsula on January 1, 1950, the year the Korean War began .
Cosmic Cycles: All existence, from natural seasons to human emotions and economic trends, follows predictable cycles of rise and fall, akin to the Eight Trigrams and the stock market . Understanding these cycles helps transcend emotional reactions to life’s ups and downs .
The Law of Emptiness (공의 법칙): Those who continuously empty themselves of desires and material possessions move towards the “eye of the typhoon” (the center of cosmic energy), becoming instruments of universal power . Conversely, those who accumulate are pushed outwards .
Levels of Perception: There are different ways of seeing: the physical eye (육안), contemplation (관조), right view (정견), and the spiritual eye (영안). The spiritual eye allows for true insight and foresight .
Food as a Means, Not an End: Eating is merely a means to sustain life, providing time to pursue the true purpose of existence: spiritual enlightenment and escaping the cycle of reincarnation (육도윤회) .
“Dabansa” (다반사 – Commonplace Matters): This term, meaning “tea and rice matters,” signifies being overly engrossed in mundane daily activities, which distracts from the true purpose of life .
Divine Justice: Humans should not usurp divine authority by judging or punishing others, as the universe automatically administers justice through karmic consequences .

Critique of Reality and Proposed Solutions
Critique of Political Corruption:
Current political systems are plagued by factionalism, revenge politics, and collusion (정경유착, 정관유착, 관민유착), leading to national crises .
Politicians waste national budgets on unnecessary projects and self-serving activities, rather than benefiting citizens .
The dual punishment for bribery (쌍벌죄) is ineffective and perpetuates corruption .
Critique of Economic Inequality:
The “trickle-down” economic model (트리플 다운) has failed, leading to widespread household debt and a struggling middle class .
The current system does not provide a fair return to citizens, who are essentially “shareholders” of the nation .
Critique of Social Decline:
The nation faces a demographic crisis due to declining birth rates, with families failing to produce “products” (children) .
Societal problems lead to “defective products” (troubled youth) .
The elderly are often neglected and forced to rely on their children, leading to feelings of despair .
Solutions:
National Dividend System: Directly empower citizens financially, stimulating the economy from the bottom up (trickle-up) and eliminating debt .
Centralized Governance: Abolish local elections and appoint officials directly to reduce waste and corruption .
Tax Reform: Implement a tax point system to incentivize tax payments and reward contributors .
Anti-Corruption Measures: Abolish dual punishment for bribery and reward whistleblowers to clean up government .
Spiritual Awakening: Encourage citizens to develop “insight” and spiritual vision to understand true reality and make wise decisions .

Practical Implications
Cultivate Insight: Listeners are urged to develop “insight” (통찰) to critically analyze information, especially from media and politicians, and not be easily swayed by superficial narratives .
Understand National Rights: Citizens must recognize their fundamental rights as “shareholders” of the nation, including the right to vote (투표권), resist (저항권), and even revolt (혁명권) against unjust leadership . They also possess rights to survival (생존권), property (소유권), equality (평등권), and the right to claim benefits (청구권) from the state .
Demand Accountability: Citizens should actively question government spending and demand accountability from elected officials, particularly regarding the allocation of national funds and the implementation of policies like the national dividend .
Embrace Spiritual Growth: Individuals should prioritize spiritual development over material pursuits, understanding that life’s purpose is soul evolution and that challenges are part of a larger cosmic cycle .
Support Transformative Leadership: The lecture implies that supporting a Holiest figure like Huh Kyung-young is essential to implement these radical changes and lead Korea to a prosperous and spiritually enlightened future .

One-Sentence Core Summary
Huh Kyung-young’s lecture, “The Truth of Insight,” calls for a national awakening, urging Koreans to transcend superficial understanding and corruption through spiritual insight, embrace a Holiest-led “trickle-up” economic system with national dividends, and reclaim their rights as national “shareholders” to build a truly prosperous and spiritually advanced nation, fulfilling Korea’s destiny as a global leader.

The Truth of Insight: A Path to National and Spiritual Evolution

1. The Universal Law of Manifestation and Human Endeavor
   To all individuals, I convey this message: If one possesses a fervent dream and an unwavering conviction that this aspiration will inevitably materialize, the entire cosmos will align to facilitate its swift realization. This constitutes an immutable universal law, representing the very essence of human belief and creation. Life, even when lived with utmost dedication, often concludes with lingering regrets. To delay action today means to rush frantically tomorrow. Though the dawn may break, if one chooses not to open their eyes, the night remains. It is the dreamer who shapes both history and destiny. A resplendent future awaits those who prepare, and opportunity favors those capable of profound patience and vigilant observation.

Humanity is indeed a wondrous existence, for individuals achieve only what they plan and resolve to accomplish. Even the most severe suffering, hardship, and trials placed before a person can never transcend their inherent capacity. Our lives are a continuous sequence of waiting. To prevail in this struggle of anticipation, one must master the principle of endurance. Thus, our lives resemble a peculiar marathon, where one must run alone for a hundred miles to reach the finish line of their youth. This journey necessitates the metaphor of “eight falls, eight rises” (실전팔기), resilience, and at times, an indomitable spirit.

Life, like the wind, arrives and departs. Our existence is not merely a stage for indulgence—eating, drinking, dancing, and singing. Rather, life is a sacred path of continuous self-cultivation, diligent practice, and benevolent service, from which one must depart without attachment. We have arrived on this earthly plane for the growth of our souls, the restoration of our spirituality, spiritual awakening, and the evolution of our consciousness, albeit for a fleeting moment. Therefore, we must live each day with a solemn heart, conducting ourselves as if in prayer, residing temporarily in this transient abode before gracefully departing.

2. Reflections on National Tragedy and the Path Forward
   Approximately 50 days prior, the tragic sinking of the Sewol ferry occurred in South Korea. As a citizen, at the moment of that catastrophe, I felt an impulse to renounce my South Korean nationality and rights. It was profoundly shameful and sorrowful to have been born in this land. The immense pain stemmed from the fact that 304 young lives perished in the chaotic abyss due to flawed initial responses during a critical 1 hour and 40 minutes. Had someone not instructed them to remain in their cabins during that golden hour, and had they instead evacuated to the sea, most could have been saved. This is truly regrettable.

While the government, the National Intelligence Service, and the victims’ families are all striving to uncover the truth, my personal view as a citizen is that we must all collectively engage with this great tragedy. Over the past 50 days, the national sentiment—encompassing sorrow, pain, and escalating to grief and rage—has plunged the country into an inexpressible state of despondency.

In 1998, South Korea faced an unprecedented economic foreign exchange crisis, where the entire nation was on the verge of destitution. Even then, the crisis was fueled by deep-seated corruption, including collusion between politics and business, government and bureaucracy, and government and the private sector. However, the current situation is fundamentally different. This incident claimed the lives of 304 young students, and we must never forget it.

Our people are wise, resilient, and tenacious. Throughout thousands of years, we have endured hundreds of foreign invasions without succumbing to division, instead achieving unity and progress. I believe we must not remain mired in sorrow, grief, and anger indefinitely. From that darkness, we must discern hope. We witnessed the sinking of the Sewol, and through it, we clearly perceived the sinking of South Korea itself. We have unequivocally understood how South Korea came to be imperiled. This catastrophe, which claimed 304 lives, offers an absolute lesson to our people. We must utilize this lesson to identify and expose those who instigated and orchestrated such an immense event. This was not merely an accidental occurrence. It is also crucial not to exploit this incident politically by blaming the President, or by engaging in factionalism, seeking illicit gains, or obstructing progress.

The incident represents the culmination of accumulated malpractices from successive administrations, festering and finally erupting. It is inappropriate to demand the current President’s resignation. We must now regain our composure, find hope amidst despair, and with tenacity and resilience, strive towards the construction of a new South Korea.

3. Historical Parallels and Prophetic Visions for Korea’s Future
   Many historians concur that the current predicament of South Korea bears a striking resemblance to the downfall of the Joseon Dynasty, which lasted 500 years. I share this perspective. The collapse of Joseon was primarily due to two factors:
   Factionalism and Retaliatory Politics: The incessant struggles among the four political factions—Namin, Bukin, Noron, and Soron—led to partisan and retaliatory governance. This behavior, I contend, is no different from the current political landscape, where ruling and opposition parties, along with various ideological groups, engage in similar divisive tactics.
   Corruption and Exploitation: The widespread corruption of officials, who exploited the populace through excessive taxation, coupled with collusion between political and business elites, government and bureaucracy, and government and the private sector, created a climate of injustice and misrule. This led to numerous uprisings by a suffering populace. Historians observing contemporary reality draw direct parallels to these historical failings.

Indeed, the ongoing factional strife and the pervasive influence of corrupt officials have placed South Korea in a precarious position. Many express concern that if this trajectory continues, the nation faces imminent peril.

In conclusion, how should South Korea chart its future course? I will now share some insights from historical prophecies and national prognostications. Based on ancient texts such as Jeonggamnok, Gyeogam Yurok, Wonhyo Bilok, and Seoksil Bilok—which are difficult to access but whose interpretations I have absorbed—the establishment of the Goryeo Dynasty by King Taejo Wang Geon, with its capital in Songdo, and its 600 years of rise and fall, was supported by the spiritual energy of the Yesong River. Similarly, the 500-year reign of the Joseon Dynasty, founded by King Taejo Yi Seong-gye, was sustained by the spiritual energy of the Han River.

So, where lies the spiritual energy of South Korea in the new millennium, the year 2000? It is neither the Yesong River nor the Han River, but the era of the Imjin River that has dawned. Areas like Pocheon, Paju, and Munsan, through which the Imjin River flows, are now emerging as the nucleus of South Korea. Furthermore, the confluence of the Yesong, Han, and Imjin Rivers is said to be Gimpo Naru and Ganghwa Island. Prophecies indicate that the birthplace of the “Holiest” (신인) in the 21st century will be Ganghwa, Gimpo, Paju Munsan, and Yeonbaek in Hwanghae Province. This is why I established my base in Ganghwa 14 years ago, guided by these prophecies.

Ganghwa Island, in fact, has the lowest cancer incidence rate in South Korea. Thus, South Korea is poised to usher in an era of profound spiritual transformation and enlightenment in the 21st century. This is the essence of the prophecies. It is not that 12,000 enlightened beings will suddenly descend from the heavens or emerge from the earth. Rather, a great individual will arise who can elevate South Korea to become a central, leading, and guiding nation in the world. Who might this be? It could be the “Jeong Do-ryeong” (정도령), the prophesied savior. It could also be Huh Kyung-young.

Based on these historical prophecies, I have been leading discussions with Huh Kyung-young. While his ultimate goal is to become President, regardless of that outcome, I am committed to working with him for life. This spiritual training ground on Ganghwa Island must be established as the epicenter of a national spiritual revival movement and a center for public consciousness education. It will serve as a training ground to cultivate patriotic young people akin to Ahn Jung-geun, Maewon Nongdong-gil, or Dosan Ahn Chang-ho.

4. The Spiritual Significance of Ganghwa Island and the Future Imperial Palace
   There is a story that when Neil Armstrong first communicated from space, he asked NASA about a blue light emanating from Earth. NASA’s response was that it was the Korean Peninsula, specifically Ganghwa Island, Mount Mani, and that there was energy there. This blue light, described as sapphire-like, ascended into the sky. During the Silla Dynasty, kings would travel for a month to reach Ganghwa Island from Gyeongju to perform ancestral rites, a journey that took two months round trip. Baekje and Goguryeo kings also came here for rituals. This signifies Ganghwa’s auspicious location.

In the future, an area of approximately one million pyeong (about 820 acres) on Ganghwa Island could become the Huh Kyung-young Training Institute. I learned about this site from a spiritual master. Although I frequently visited Mount Mani with members of the Republican Party, I was unaware of this specific location. The site for the Imperial Palace I intend to build is on Wangsan, Yeongjongdo, which faces Ganghwa Island. This area, including Wangsan Beach and Eulwang Beach, is described as “Gung-gung Eul-eul” (궁궁을을), a term from prophecy signifying a sacred place.

This location, “Gung-gung Eul-eul,” is where the final Imperial Palace for our nation will be built by an individual destined to unify the world. This individual is the Messiah awaited by the world. I will construct the Imperial Palace here, near the airport, with a diplomatic complex. When foreign planes arrive and depart, they will witness the magnificent Korean Imperial Palace, which, when shrouded in mist, will appear as a celestial palace floating in the sky. This will undoubtedly become a global spectacle, promoting Korea to the world.

This site will serve as a spiritual training center, focusing on mental and spiritual cultivation, while the Imperial Palace will be the center for global governance. A new highway will soon connect Yeongjongdo to this area, further enhancing its accessibility. The land value here is expected to increase tenfold. I had previously focused only on Mount Mani, but this new site holds immense significance.

5. The Essence of Insight (洞察)
   What is insight (洞察)? When you observe events, such as the recent Memorial Day incident where opposition party leaders arrived late, one must apply insight. Was their delay intentional, or was it a strategic maneuver by others? In this era, even such incidents are used for public relations. We must not fall prey to others’ strategies. The crucial question is: who obstructed their path? They likely did not wish to be late, as they needed media exposure. Therefore, we must view matters with insight, not simply accepting propaganda from either side. There is often an underlying falsehood in their narratives.

For instance, on Memorial Day, when the siren sounds, what do you contemplate? If you merely think, “Many people died, so we must observe a moment of silence,” then our nation will continue to be swayed by the false propaganda of specific groups. We must learn to exercise insight.

Consider the Korean War. The U.S. 25th Infantry Division landed in Daejeon to defend against the North Korean advance. Our forces were virtually unarmed. The 25th Division, led by Major General William F. Dean, fought valiantly, with nearly all soldiers perishing. Only General Dean survived, captured by North Koreans. Our country was nearly overrun, with only the Busan perimeter remaining. Before the Han River bridges were cut, President Syngman Rhee, despite being in Busan, instructed Seoul citizens not to evacuate. When the bridges were detonated, thousands of women and children attempting to cross the Han River drowned. This was a betrayal by leaders who lied.

Furthermore, on the day the Korean War broke out, all soldiers were on holiday leave due to a recently signed non-aggression pact. This demonstrates the foolishness of our people, which the Japanese exploited. However, I am here because of your purity. You may not have been cunning, but you are pure.

A reporter once interviewed a surviving American soldier from the 25th Division, who, trembling and surrounded by death, was asked his last wish. He replied, “Give me tomorrow.” He wished for another day, not for himself, but because his parents awaited him in America. He felt a conflict between his duty to his country and his filial piety. This is the heartbreaking reality of war.

Over 400,000 innocent foreign soldiers from 18 UN member states perished in the Korean War, and 1.5 million were disabled. This is an unprecedented tragedy. With 3 million civilian casualties, Korea was a land of corpses. On Memorial Day, we must reflect on this: if war recurs, we will again fail our parents. The soldier’s concern was not his own death, but the sorrow it would bring his parents. We, through our factionalism, caused the deaths of these young foreigners. Factionalism destroys families and nations. I am here to teach you to avoid such conflicts and to unify the world.

Therefore, who attends or does not attend Memorial Day ceremonies is not the crucial point. We must reflect on ourselves. The media, by focusing on such trivialities, is problematic. True reflection means not attacking others’ weaknesses. We must engrave this in our hearts. Insight means viewing Memorial Day with a different perspective: we caused so many foreign lives to be lost through our internal strife and fratricide.

6. Prophecies of Future Conflicts and the Role of the Holiest
   Ancient prophecies foretold that after the Japanese occupation, a civil war would erupt, claiming 3 million lives. This refers to the Korean War, where Koreans killed their own kin. Foreigners perceive Koreans as foolish for fighting among themselves.

The prophecies also state that after the “Westerners” (양놈) depart, a chemical war will occur, resulting in 30 million deaths. This signifies a future where Korea faces immense peril. I have descended from heaven to this human world to prevent such a future. A biochemical attack on Seoul could instantly kill 20 million people within 10 minutes. One such attack on Busan could kill 5 million. North Korea possesses 50 tons of biochemical weapons, enough to wipe out Seoul by contaminating the Paldang Dam. This would force a mass exodus, leading to chaos.

Such a scenario could easily unfold if North Korea decides, yet we remain unprepared, as evidenced by the Sewol ferry disaster. Do you truly believe the government will adequately protect you? We must awaken. Our special forces, like the Airborne Special Warfare Command and UDT, should have intervened in the Sewol incident. Yet, they were absent, allowing the children to drown. Can we trust a military and police force with such a mindset? We must be vigilant. These ancestral warnings must not be taken lightly. I am here to prevent this.

My appearance on television once propelled me to the top of search rankings. Some view Huh Kyung-young with insight, others without. Just as Jesus was once considered mad, the difference in perception is vast.

7. The Auspicious Geography of Ganghwa and the Global Training Center
   The topography of Mount Mani, with its “White Tiger” (우백호) and “Azure Dragon” (좌청룡) formations, indicates an auspicious location. If we secure a million pyeong here, it will be a south-facing site with numerous islands, including Yeongjongdo, offering breathtaking scenery. This place is destined to become an immense spiritual training center. The current buildings will be replaced by a grand structure extending deep into the mountain, where heads of state from around the world will come to receive education from me, the President of Korea. This is the future I envision.

8. The Evolution of National Development: From 4-H to Saemaul Undong and Beyond
   Historically, our nation engaged in the 4-H movement, which began in 1947, three years before my birth. After 25 years, I proposed the Saemaul Undong (New Village Movement) to President Park Chung-hee. The term “Saemaul” combines “new” (신) from the West and “village” (촌) from the East. Korea’s economic backwardness stemmed from rejecting Western learning (서학) in favor of Eastern learning (동학). While Japan embraced foreign knowledge, building submarines and airplanes, we struggled even to make bicycles. We feared and killed Westerners, while Japan welcomed them as royalty.

Eastern and Western learning are complementary: Eastern learning represents the material, and Western learning the spiritual. Their union is essential. Had this occurred earlier, Korea would already have unified the world. I have observed this for too long and have now intervened.

The 4-H movement’s principles were Hand (labor), Heart (virtue), Head (wisdom), and Health (national strength). However, it was a purely civilian initiative, lacking government support, and thus failed to achieve widespread change. I recognized this and proposed the Saemaul Undong, which combined civilian effort with government resources. For instance, the government provided cement and steel, while villagers provided labor. Villages that worked harder received more materials, creating a competitive drive for development. This was a 50-50 partnership, blending Western and Eastern approaches. For example, traditional thatched roofs were replaced with slate, but the traditional ondol heating system was retained.

During this period, Korea experienced absolute poverty, a time when people shared food and lived simply. In some ways, human nature was better then. People were quiet, not driven by excessive desires. This absolute poverty eventually transitioned to relative poverty in the 1980s, and now, we face “poverty amidst abundance.” Despite material wealth, people’s hearts are impoverished, constantly comparing themselves to the super-rich.

We have progressed from traditional poverty, to absolute poverty, to relative poverty, and now to poverty amidst abundance. At this stage of “poverty amidst abundance,” we must cultivate insight. With insight, poverty vanishes. If someone with cancer is cured after meeting Huh Kyung-young, does wealth matter? If Bill Gates or Steve Jobs could have been saved, they would have given all their wealth. You are richer than Steve Jobs because you are alive and healthy. With insight, your current location is paradise. You can walk, see birds, and trees. We must never forget this insight.

President Park Chung-hee transformed our traditional poverty into relative poverty. Presidents Chun Doo-hwan and Roh Tae-woo then led us to poverty amidst abundance. However, we now face a war that could claim 30 million lives. North Korea possesses 2 million South Korean military uniforms, likely for corpse disposal. I, who was sent from heaven on January 1, 1950, the year the Korean War began, perceive all this.

I once predicted that President Park Geun-hye’s “unification is a jackpot” slogan would lead to many deaths, and that the slogan would disappear during her term. I also predicted that Lee Kun-hee, chairman of Samsung, would suffer a heart attack when he announced “Maha Management.” These are examples of my insight. When I hear “unification is a jackpot,” I immediately perceive that with 1,600 trillion won in household debt, the government has no means to help the common people, so it cuts welfare and offers a false hope of unification. This would devastate our shipbuilding industry, leading to 1.5 million unemployed. Such abstract promises do not solve economic problems.

9. The Deception of National Debt and the Promise of National Dividend
   Who is responsible for the national debt, which amounts to 1.3 billion won per citizen? This is a trick. We must exercise insight. When I ask such questions, answering directly means falling into a trap. It means you are not human, but an animal. To say “I am human” implies comparison with heaven, not with animals. To say “I am also human” implies comparison with other humans. We must discern the subtle nuances.

If I become President, I will save half of the national budget, approximately 150 trillion won, and distribute it as a national dividend directly into citizens’ bank accounts each month. This is my policy. Currently, trillions are wasted on local elections and parliamentary elections. The cost of one election could fund a year of university tuition for all students. Local council members, numbering 3,000, earn 70 million won annually. Eliminating these positions could provide 700,000 won per month to all seniors. I will manage the national budget centrally from the Blue House, eliminating local government deficits. Mayors and superintendents will be appointed by the President, abolishing local elections.

The U.S. uses an indirect electoral system, with an electoral college, because direct democracy is believed to harm the economy. Why do we, in Korea, insist on direct democracy, which leads to such waste and corruption? Local governors engage in cronyism, awarding contracts to relatives. This leads to ordinary citizens, earning 2 million won, paying 1 million won in interest and rent. This is unsustainable.

As President, I will resolve all 1,600 trillion won of national debt within one year. When citizens receive national dividends, they will demand accountability from politicians, questioning wasteful projects that reduce their dividends. Currently, citizens are not shareholders in “Republic of Korea Inc.” The executives—ministers and parliamentarians—never distribute dividends, only collect taxes.

I will implement a tax point system for the wealthy. Those who pay substantial taxes will earn points, which can be inherited. High tax-point holders will be respected, exempt from arrest for bankruptcy or embezzlement (though still subject to fines and probation). They will receive a “national meritorious service certificate” (국가유공자증), entitling them to a monthly stipend of 1.6 million won and burial in a national cemetery. They will also be permitted to build large homes without architectural restrictions, like in the U.S. This will incentivize tax payment, unlike the current system where tax evasion is rampant.

I will abolish the dual punishment system for bribery. Those who offer bribes will not be penalized. Instead, if they report the bribe, they will receive double the amount from the government, with their identity protected. This will empower citizens to expose corruption, making officials fearful of accepting bribes. This simple change will purify our society.

The current system, where both giver and receiver are punished, encourages secrecy and perpetuates corruption. This is why nuclear power plants are vulnerable to corruption, and why 50,000 won bills disappear into the underground economy. This signifies a nation on the verge of collapse.

If I become President, I will offer 100 million won to any woman who reports a high-ranking official or parliamentarian engaging in illicit activities. This will swiftly cleanse our society. The President’s will is the key.

A family of five, with 6.5 billion won invested in the nation, should receive an annual dividend of 65 million won (1% return). This would significantly improve their lives. All national assets—government buildings, POSCO shares, mountains—belong to the citizens. Yet, the current managers, the politicians, fail to provide even a 1% return.

Local elections waste trillions, enough to cover a year’s university tuition for all students. The salaries of 3,000 local council members and 15 provincial governors could provide 700,000 won per month to all seniors. The Seoul city budget of 22 trillion won could be reduced to 5 trillion, saving 17 trillion, enough to fund senior stipends. Mayors like Park Won-soon, despite their popularity, engage in wasteful projects like unnecessary parks and the Floating Island, while citizens struggle with debt.

10. The Cycle of Life and the Path to Spiritual Enlightenment
    When I become President, I will eliminate all 1,600 trillion won of national debt within a year. With national dividends, citizens will demand accountability for wasteful spending, knowing it directly impacts their income. They will become true shareholders of “Republic of Korea Inc.”

With national dividends, welfare programs become largely unnecessary. The 120 trillion won currently allocated to welfare, which is often siphoned off by corrupt officials, can be distributed directly to citizens. This eliminates corruption and ensures equitable distribution.

In addition to dividends, seniors over 60 will receive a monthly stipend of 700,000 won, regardless of other income. This will empower them to live independently, without relying on their children. It will even create a “war” among children to care for their parents, as the parents will bring in substantial income. Single seniors will also receive this stipend, encouraging companionship and alleviating financial burdens. This will create a society where people respect and care for their elders.

The I Ching (주역) describes the eight trigrams (팔괘) representing the cyclical nature of existence: spring, summer, autumn, and winter. This cycle is reflected in Buddhist teachings, from early scriptures (아함경) to later ones (방등경, 반야경, 법화경, 화엄경), each corresponding to a stage of spiritual growth and preparation for the next life. This natural cycle, like a stock market graph, has ups and downs. We must not despair during downturns, for winter is followed by spring. Hardship can lead to spiritual growth, just as a tree sheds its leaves in winter to prepare for new growth. When we empty ourselves of desires, we move closer to the center, the “eye of the typhoon,” which controls the entire storm. Those who accumulate wealth often experience suffering, while those who give become lighter and move towards the spiritual core. Presidents, like Park Geun-hye, who are free from material desires, embody this principle.

My policies will not diminish the desire to work. Instead, with a basic income, people will work with greater joy and purpose, knowing their efforts contribute to a better life and a stronger nation. They will no longer be forced into grueling, low-paying jobs that only lead to illness.

11. The Four Ways of Seeing and the Spiritual Eye
    There are four ways of perceiving the world:
    Physical Eye (육안): Seeing only what is visible. This is superficial. As Buddhist scriptures state, “If one sees me by form or seeks me by sound, that person walks the path of falsehood and cannot perceive the true Buddha.” Relying solely on what is seen or heard leads to deception.
    Contemplation (관조): Observing with deeper reflection, moving beyond mere sight.
    Right View (정견): A more profound understanding, a correct perspective.
    Spiritual Eye (영안): The highest form of perception, allowing one to see beyond the physical and discern spiritual truths. When I hear “unification is a jackpot,” my spiritual eye immediately perceives the impending suffering of our people.

Currently, the “factories” of South Korea—our families—are not producing “products”—children. The birth rate is declining because parents fear the cost of raising children. This leads to the nation’s bankruptcy. Furthermore, these factories are producing “defective products”—children who grow up without proper guidance, engaging in destructive behavior. This indicates a bleak spiritual future for our nation. Women, especially attractive ones, are increasingly choosing not to marry or have children, leading to a decline in the quality of future generations.

The Korean people are a celestial race, born with a unique linguistic ability: the “entering tone” (입성음), characterized by final consonants like ‘ㄱ’, ‘ㄹ’, ‘ㅂ’. No other language in the world possesses this. This linguistic uniqueness signifies our special destiny to lead the world. We must take pride in our heritage.

12. The Deeper Meaning of “Dabansa” and the Call to Action
    The term “Dabansa” (다반사), meaning “tea and rice matters,” refers to everyday occurrences. However, it also implies being consumed by mundane activities. We did not come to this Earth to be preoccupied solely with eating and drinking. We are here to awaken to truth and achieve enlightenment. My lectures, soon to be compiled into ten volumes, aim to guide you towards this insight.

Currently, our people lack insight, electing incompetent leaders who fail to address fundamental issues. No one demands their three sovereign rights (3대 주권):
Right to Vote (투표권): To elect leaders.
Right to Resist (저항권): To oppose leaders who fail the people, as in the April 19th Revolution.
Right to Revolution (혁명권): To overthrow leaders who refuse to step down, as exemplified by Park Chung-hee’s military coup.

Park Chung-hee’s letter to General Jang Do-young on the morning of the coup, where he declared his willingness to commit suicide if his actions betrayed the nation, demonstrates the revolutionary spirit. These are the fundamental rights of the people.

Beyond these sovereign rights, citizens also possess three fundamental rights (3대 권리):
Right to Survival (생존권): The state must guarantee basic survival. Politicians are responsible for the elderly who commit suicide due to poverty.
Right to Property (소유권): The absolute right to own property.
Right to Equality (평등권): Equal rights for all citizens.

Furthermore, there are five major rights (5대 권리):
Right to Claim (청구권): To demand unemployment benefits, poverty assistance, or legal protection for businesses. As shareholders of “Republic of Korea Inc.,” we have the right to demand dividends.
Right to Equality (평등권): As mentioned above.
Right to Participate (참전권): To vote and run for office.
Right to Association (사회권): To form companies and social organizations.
Right to Liberty (자유권): Eight freedoms including speech, press, assembly, association, religion, thought, expression, and conscience. While the state can regulate these freedoms (e.g., through the Fair Trade Commission), they are fundamental.

You are unaware of these rights and powers. I will restore them to you and use television to transform the presidential election landscape.

President Park Chung-hee’s “trickle-down” economic policy, which prioritized creating large conglomerates to stimulate smaller businesses, was necessary for a developing nation. However, this approach is no longer suitable. We now need a “trickle-up” economy, where wealth is distributed to the common people, stimulating local markets and ultimately benefiting large corporations. My national dividend policy will inject 150 trillion won into the grassroots economy, creating a “forest fire” that spreads upwards, revitalizing the entire nation.

Politicians who promise “unification is a jackpot” without addressing the suffering of the common people are like telling thirsty desert soldiers that an oasis lies beyond the dunes. This is not sound economic policy.

When I teach you these truths, you will understand your power as shareholders of “Republic of Korea Inc.” This “stock” cannot be bought or sold, but it represents your inherent stake in the nation. When parents pass away, the state provides 10 million won and a presidential wreath. This is a small recognition of their contribution.

The law of vacuum (진공의 법칙) states that those who constantly try to fill themselves are pushed outwards, while those who empty themselves are drawn inwards, towards the core. To become the “eye of the typhoon,” which controls the entire storm, one must shed desires and lighten their being. Presidents, like Park Geun-hye, who are free from material desires, embody this principle.

My policies will not diminish the desire to work. Instead, with a basic income, people will work with greater joy and purpose, knowing their efforts contribute to a better life and a stronger nation. They will no longer be forced into grueling, low-paying jobs that only lead to illness. The elderly, receiving a monthly stipend, will regain their dignity and independence, no longer a burden to their children. This will create a society where parents are respected and cherished.

When I become President, I will ensure that every citizen receives their rightful share of the national wealth. I will eliminate wasteful spending, such as the 60 trillion won spent on relocating the capital or the 40 trillion won on the Four Major Rivers Project. These funds, totaling over 100 trillion won, could have been distributed as dividends. I estimate that successive governments have wasted over 10,000 trillion won (1경), enough to eliminate all household debt.

The 120 trillion won currently allocated to welfare is often siphoned off by corrupt officials. My national dividend system will ensure that this money reaches every citizen directly, eliminating corruption and ensuring transparency. This will empower citizens to hold their government accountable.

With national dividends, even those living in remote areas can live comfortably, without relying on their children. This will restore dignity to the elderly and create a society where everyone can live a fulfilling life. This is the essence of my vision for Korea.

1. The Universal Law of Manifestation and Human Endeavor

To all, I send this message: If one possesses a fervent dream and an absolute conviction that this dream will soon be realized, the entire universe will conspire to assist in its swift manifestation. This is an immutable cosmic law, the very essence of human belief shaping destiny. Life, even when lived to its fullest, often concludes with a sense of lingering regret. If you do not walk today, you will be compelled to run frantically tomorrow. Though dawn may break, if one chooses not to open their eyes, it remains an impenetrable night. It is the dreamer who creates history and destiny. A brilliant future belongs to those who prepare, and opportunity seeks those who possess patience and the tenacity to wait. It also favors those who are constantly vigilant, seizing every opportune moment. Humanity is indeed a mysterious existence, for it achieves only what it plans and resolves to do. Even the direst suffering, hardship, and trials placed before a human being can never transcend the limits of their existence. Our lives are a continuous sequence of waiting. To triumph in this struggle of waiting, one must master the law of endurance. Therefore, our lives resemble a peculiar marathon, where one must run alone for a hundred miles to reach the final stage of childhood. For this, the metaphor of “eight falls, nine rises” and sometimes an intense stubbornness are necessary. Life, like the wind, arrives and then vanishes when its time is due. Our lives are not merely a stage for eating, drinking, dancing, and singing in pleasure. Life is a continuous process of training, self-improvement, performing good deeds, and serving others, culminating in a pure spiritual journey before one departs. We have come to this earth for the growth of our souls, the restoration of our spirituality, spiritual awakening, and the evolution of our spirits, for a very brief period. Therefore, we must live each day with a solemn heart, with the demeanor of one who prays, residing temporarily in this transient abode before gracefully departing.

2. Reflection on National Tragedy and the Path Forward
   Approximately 50 days prior, the tragic sinking of the Sewol ferry occurred in South Korea. As a citizen, at the moment of that disaster, I felt an impulse to renounce my South Korean nationality and rights. I had never felt such shame and sorrow to have been born in this land. Three hundred and four young lives were submerged, and in that chaotic abyss, many students who should not have perished died due to inadequate initial responses during the critical one hour and forty minutes. If someone had not instructed them to remain in their cabins during that golden hour, and if they had all come out and jumped into the sea as the ship sank, almost everyone could have been saved. This is truly regrettable. While the government, the National Intelligence Service, and all victim families will undoubtedly seek to uncover the truth, my personal view, as a citizen, is that we all must actively participate in addressing this great tragedy. Over the past 50 days, the public’s emotions—grief, pain, and beyond that, sorrow and anger—have plunged the national atmosphere into an indescribable state of depression.

3. Historical Parallels and the Crisis of Governance
   In 1998, South Korea faced an absolute economic foreign exchange crisis, where the entire nation was on the verge of destitution. Even then, the crisis stemmed from the corrupt collusion between politics and business, government and business, and government and the people, leading to widespread corruption and malfeasance. That was a financial crisis, but the current situation is different. This incident claimed the lives of 304 young students, and we must never forget it. Our people are wise, possessing perseverance and resilience. Throughout thousands of years, despite hundreds of foreign invasions, we have not fragmented but have unified and developed. I believe we must not remain immersed in sorrow, grief, and anger indefinitely. From that darkness, we must now seek hope. We clearly witnessed the sinking of South Korea within the sinking of the Sewol ferry. We understood, with absolute clarity, how South Korea came to sink. This, I believe, is the absolute lesson that this tragedy, which took 304 lives, imparts to our nation. We must use this lesson to identify and expose those who instigated and created this horrific event. This was not merely an instigation; it is also unsettling that there are factions who exploit this incident politically, seeking illicit gains and obstructing the current president. This incident is the culmination of accumulated evils from successive administrations, festering and erupting. Therefore, demanding the current president’s resignation is not the answer. We must now regain our composure, find hope in despair, and, with perseverance and resilience, move forward towards the construction of a new South Korea.

4. Lessons from Joseon Dynasty and the Prophecies of National Destiny
   Many historians agree that the sinking of South Korea bears a striking resemblance to the downfall of the Joseon Dynasty, which lasted 500 years. I concur with this assessment. The Joseon Dynasty’s demise was primarily due to two factors: first, the factional politics and retaliatory governance among the four political factions—Namin, Bukin, Noron, and Soron—which is no different from the current political landscape of ruling and opposition parties. Second, the corruption of officials who exploited the people’s taxes. Then, as now, the corrupt collusion between politics and business, government and business, and government and the people, along with widespread corruption and injustice, led to uprisings across the nation. Historians who observe today’s reality recognize these parallels. They assert that if South Korea continues on this path, with the four factions fighting and corrupt officials dominating, the nation will surely sink. This is not an exaggeration; many are expressing such concerns.

5. The Prophetic Destiny of Korea and the Rise of a New Leader
   So, what direction should South Korea take in the future? I will now discuss several national prophecies. Based on ancient prophecies such as Jeonggamrok, Gyeogam Yurok, Wonhyo Biryok, and Seoksil Biryok, which are difficult to access, I have come to understand the following: When King Taejo Wang Geon founded the Goryeo Dynasty and established its capital in Songdo, its 600 years of rise and fall were supported by the spiritual energy of the Yesong River. After Goryeo fell, King Taejo Yi Seong-gye founded the Joseon Dynasty, which lasted 500 years, and its destiny was supported by the spiritual energy of the Han River. So, where is the spiritual energy of South Korea in the new millennium of 2000? It is neither the Yesong River nor the Han River; the era of the Imjin River has dawned. Areas like Pocheon, Paju, and Munsan, through which the Imjin River flows, are now emerging as the core of South Korea. Furthermore, the Yesong, Han, and Imjin Rivers converge at Gimpo Naru and Ganghwa Island. Therefore, the prophecies state that the birthplace of the Holiest in the 21st century will be Ganghwa, Gimpo, Paju Munsan, and Yeonbaek in Hwanghae Province. This is why I established my residence in Ganghwa 14 years ago. I came here after consulting these prophecies. Ganghwa actually has the lowest cancer incidence rate in South Korea. Thus, South Korea is destined to create a history of enlightenment and profound wisdom in the 21st century. This is precisely it. The prophecies speak of 12,000 enlightened beings. They will not suddenly descend from the sky or emerge from the earth. Instead, a great individual will appear who can elevate South Korea to become a central, leading nation, a great teacher nation in the world. Who is this individual? It could be Jeong Do-ryeong. It could also be our President Huh Gung Yeong. Based on these historical prophecies, I have been leading discussions with President Huh Gung Yeong. My goal is for him to become president, but regardless of whether he achieves that, I am committed to working with him for life. This spiritual training ground in Ganghwa must be established as the birthplace of a national spiritual revival movement and a public consciousness education center. We must utilize it to cultivate patriotic young people like the second Ahn Jung-geun, Maewon Nongdong-gil, or Dosan Ahn Chang-ho.

6. The Spiritual Significance of Ganghwa Island and the Future Imperial Palace
   Armstrong, the first man on the moon, reportedly communicated about a blue light extending high into the sky. When asked what it was, NASA responded that it was Ganghwa Island, specifically Mount Manisan, in Korea, and that it possessed a unique energy. This was Armstrong’s first communication. He described the blue light as rising like a sapphire into the sky. During the Silla Dynasty, it would take a month for a king to travel from Gyeongju to Ganghwa Island. There were no highways back then. The entire journey, including performing ancestral rites, would take two months. Imagine the complexity of a royal procession. Kings of Baekje and Goguryeo also came here to perform rites. Thus, Ganghwa Island is a propitious location. In the future, an area of about one million pyeong here could become the Huh Gung Yeong Training Center. If I become president, I will establish this place, which I learned about through the spiritual master. I used to visit Mount Manisan with members of the Republican Party, but I was unaware of this specific location. The place where I will build the imperial palace is Yeongjongdo, specifically Wangsan. This is Mount Manisan, and our current location is on its ridge. This is Yeongjongdo, and this is Wangsan. I will build the imperial palace here. The Daeseong Dam is also here. I will build the imperial palace like this, and here is Yeongjongdo Airport. This is Wangsan on Yeongjongdo, and there is Wangsan Beach here. And here is Eulwang Beach. This signifies “Gung-gung, Eul-eul.” This place is “Gung-gung, Eul-eul.” This means that a leader will emerge from our nation to build the final imperial palace, a leader who will unify the world, the Messiah that the world awaits from South Korea. “Wang-wang” means “Gung-gung,” and “Eul-wang” means “Eul-eul.” This is “Gung-gung, Eul-eul.” It is visible from here. So, I will build the imperial palace here, with the airport nearby and a diplomatic complex. If the entire mountain becomes the imperial palace, it will be convenient for air travel. When foreign planes arrive and depart, they will pass over it, and it will be visible. Imagine how beautiful the Korean imperial palace will be! When clouds or fog gather, this area will be covered, making the imperial palace appear like a celestial palace in the sky. People worldwide will wonder about that beautiful building next to the airport in Korea, and they will learn that it is the palace of the future world emperor. This will be excellent publicity. This location will be difficult to publicize. This will be our spiritual training center. This is the yang of the military, and this is the yin of the earth. This place is also related to spirituality. This area is entirely focused on spiritual matters, while the other area is for dominating the world. Soon, a highway will pass directly from Yeongjongdo to here, over the sea. Our villa is here, and the highway will connect from here to Seoul. The location is excellent. At that time, the land value here will increase tenfold. It will become magnificent. I was only interested in this place, not the other.

7. The Essence of Insight: Beyond Superficiality
   “The Truth of Insight.” What is insight? When you observe things, for example, on Memorial Day, there was a report that members of the Saenuri Party arrived, but the Democratic Party members were late. Perhaps someone intentionally blocked their cars, but such incidents are often used for publicity. Why didn’t the opposition party leaders attend Memorial Day? Perhaps someone deliberately blocked their cars, or they were stuck in traffic. In any case, this is an era where everything is used for publicity. Those with intellect must discern the underlying reasons. We must not fall for others’ strategies. The crucial question is, who blocked their cars? They likely did not wish to be late, as they needed to appear on television. Therefore, when we observe things, we must do so with insight. We must not be easily swayed by propaganda from either side. If the opposition party makes a strong claim, we must not simply accept it. There is often some falsehood in their words. We must consider such possibilities and then focus our critique. People might ask why the opposition leaders were not present or why they did not keep their appointment, but when the President arrives, other vehicles may be blocked due to protocol. So, we do not know the true reason why the opposition leaders were delayed. To simply conclude that they lack patriotism because they were late is problematic. We must never be easily provoked; we must view matters with precise insight.

8. Reinterpreting Memorial Day: Beyond Simple Mourning
   On Memorial Day, what should we contemplate? When the siren sounds on Memorial Day, what do you think about? This is where insight is needed. If you merely think, “Ah, many people died; our compatriots died, so we must observe a moment of silence,” then our nation will continue to be swayed by the false propaganda of specific groups. Most people are easily influenced by such narratives. We must now learn to exercise insight. On Memorial Day, we remember the American soldiers who came to our country. The U.S. 25th Infantry Division landed in Daejeon after the Korean War broke out. As North Korean forces advanced towards Daejeon, the 25th Division held the line. Our military had no weapons. So, the U.S. 25th Division, led by Major General Dean, defended Daejeon against the main North Korean forces. Not a single soldier of the U.S. 25th Division survived. American soldiers follow orders absolutely; there is no desertion. So, they held their ground as North Korean tanks advanced. Despite their valiant fight, not one American soldier survived. The entire 25th Division was annihilated, except for Major General Dean, the division commander, who was captured and taken to North Korea. Our country was pushed back to Busan, leaving only a small area. Before the Han River bridges were cut, President Rhee Syng-man was in the Blue House, in Ihwajang, and he declared that no one should evacuate. So, the people of Seoul remained, only to be told by American planes that the Han River bridges must be blown up. It turned out that Rhee Syng-man had already fled to Busan, and the government had moved to Daejeon. The President should have been one step ahead, but he was already in Busan, and the administration was in Daejeon, while the people were told not to move because the President was in Seoul. When the Han River bridges were cut, people could not cross. What happened then? Thousands of women carrying babies on their backs, sometimes four or five children, fell into the Han River as they tried to cross the exploding bridges. Their babies drowned. This was all due to the leaders’ lies. Furthermore, on the day the Korean War broke out, it was a holiday, and all soldiers were sent on leave. How pathetic! They were unaware of the war on that very day. A month before the war, a non-aggression pact was signed between North and South Korea. It stated that there would be no war between the two Koreas. Yet, before the ink was even dry, the invasion began. So, we sent our soldiers on leave, believing in the non-aggression pact. This shows how foolish our people were. That is why the Japanese look down on Koreans.

9. The Sacrifice of Soldiers and the Cost of Factionalism
   However, Huh Gung Yeong is here for a different reason. He is here because you are pure. You may not be cunning, but you are pure. A reporter once interviewed a soldier from that U.S. unit. His supplies were cut off, North Korean forces were advancing, and his comrades were all dead. Trembling, the soldier was asked what he desired most. He replied, “Give me tomorrow.” He meant, “God, please grant me tomorrow.” He wanted to live another day. When asked why he needed tomorrow, he said, “My parents are waiting for me in America. I cannot die here.” He was a filial son. He felt it would be unfilial to die there while his parents were alone in America. However, he prioritized loyalty to his country’s command. So, he was called to duty, but his friends all died. This loyalty, in the end, led to disloyalty to his mother. He was torn between loyalty to the nation and filial piety to his parents. He saw all his friends die and felt he was also destined to die, so he asked God for tomorrow. How heartbreaking! On that day, 400,000 innocent foreign soldiers from the UN forces died. 1.5 million were disabled. Where else in the world does such a thing happen? The UN was founded in 1948, and the Korean War was its first military intervention. 18 nations participated, and 400,000 died. South Korea’s entire military today is only 600,000. How many are 400,000? 3 million civilians died in South Korea. With 3 million civilians and 400,000 foreign soldiers dead, South Korea was a land of corpses. So, on Memorial Day, what should you reflect upon? That if such a war happens again, you will be unfilial. You will be unfilial to your parents by dying in war. He was not concerned about his own death but about his parents. That soldier was trembling. We killed those young foreigners. Why? Because of factional fighting. We lost our nation and suffered such a tragedy due to factionalism. Factional fighting among neighbors or spouses can destroy a family or a nation. I am here to teach you to prevent such things and to unify the world. So, on Memorial Day, who comes and who doesn’t, why is that important to us? We should reflect on ourselves. Why are we criticizing those who did not come? The media is problematic. Those who came are also working for the nation. The ruling and opposition party leaders are all working for the nation. It is not about whether they came to Memorial Day. If we truly reflect, we should not fight over each other’s weaknesses. We must engrave this in our hearts. Therefore, insight means that even when observing something like Memorial Day, our perspective must be different. We must realize that so many foreigners died for us, and we caused their deaths through our factional fighting. And also, fratricide.

10. Prophecies of Future Wars and the Role of a Savior
    There is an ancient prophecy: after the Japanese leave, a civil war will occur, and 3 million will die. This is in the old prophecies. After the Japanese leave, a civil war, where we kill our own family members—siblings, cousins, nephews. Foreigners say Koreans are truly bad, foolish. Why do they kill their own people? North and South are divided. And then, after the Westerners leave, a chemical war will occur. 30 million will die. This is in the prophecies. So, a time is coming when our country will truly become a sea of blood. That is why I have come from heaven to the human world. I am here to prevent this fratricide, this killing of humans by humans. If a biochemical weapon falls on Namsan, 20 million people will die instantly within 10 minutes, unable to breathe. If one falls on Busan, 5 million will die. So, with a biochemical weapon, no one is injured; they just die from suffocation. Then North Korea can simply clear the bodies and occupy our country. North Korea possesses 50 tons of biochemical weapons. One bag of biochemical weapons can kill 20 million people in Seoul. How? By pouring it into the Paldang Dam. Then, the citizens of Seoul will begin to flee, unable to drink water. They will seek places with water. This is no ordinary matter. No one can use it. Such a situation can easily occur if North Korea decides, yet we have no countermeasures, as we saw with the Sewol ferry. Do you think the government will handle it properly? We must be vigilant. You must be vigilant. Our military should have had special forces, like the airborne special forces, jump into the Sewol ferry. Where were the airborne forces? Where was the UDT? No one intervened. They let the children drown. What will become of us if we trust soldiers and police with such a mindset? We must be extremely vigilant. We must not take these warnings from our ancestors lightly. I am here to prevent this.

11. The Power of Insight and the Spiritual Significance of Mount Manisan
    When I appeared on television, my search ranking immediately rose to number one. There are those who view Huh Gung Yeong with insight and those who do not. Just as people once considered Jesus insane, there is a significant difference depending on whether one possesses insight. This is Mount Manisan. And the mountain where we are located is part of the Manisan range. It is attached here. But another ridge extends this way. If we acquire about one million pyeong here, the White Tiger is shaped like Mount Manisan, and the Blue Dragon is double. So, this place faces perfectly south. One can discern through insight that this location is geomantically auspicious. In front of it are dozens of islands, including Yeongjongdo. The scenery is magnificent. If you go up, you will see it. Look at this with insight. You will realize that a tremendous spiritual training center will be built here in the future. This building will be demolished, and a much larger one will be built behind it, extending deep into the mountain. All foreign heads of state will come here to receive education from me. They will receive education from the President of Korea. This place will transform into such a venue through insight.

12. From 4-H to Saemaul Undong: A Historical Perspective on Development
    In the past, our nation engaged in the 4-H movement. It began in 1947, three years before I was born. After 25 years of this, I proposed the Saemaul Undong (New Village Movement) to President Park Chung-hee. The “new” in Saemaul Undong is Western, and “village” is Eastern. Our nation lagged economically because we only advocated for Eastern studies and rejected Western learning. Regent Daewongun pushed away Western learning and only advocated for Eastern learning, which led to our downfall. However, Japan embraced foreign knowledge. While we could not even make a bicycle, Japan built submarines and airplanes to attack America. They embraced Western learning so much that they welcomed Westerners like kings. But we feared and killed Westerners. When missionaries arrived, we killed them all. Our nation’s Eastern learning and Western learning are compatible. Eastern learning is material, and Western learning is spiritual. Material and spiritual must meet, like a husband and wife. If this had happened, South Korea would have already unified the world. So, I have been observing and waiting, and now I am here. I proposed President Park Chung-hee’s Saemaul Undong, which began in 1970. What is the English name for this New Village Movement? It is the New Village Movement. The spirit of the 4-H movement consists of four H’s: Head, Heart, Hands, and Health. Head represents wisdom, Heart represents virtue, Hands represent labor, and Health represents physical strength and national power. The difference between this and the Saemaul Undong is that the 4-H movement was purely a civilian movement. It failed because it was entirely civilian. People wanted to improve their villages, but the government provided nothing. Civilians had to do it themselves, so they didn’t. I already had an idea. This won’t work. The 4-H movement must be abolished, and a new “7-cheon” movement must be implemented. Why? Because yin and yang must be combined. This means that farmers provide the labor, and the government provides the materials. It’s a 50-50 split. If the government provides cement and rebar, farmers are motivated to work. Villages that work hard receive cement and rebar from the government, while those that don’t receive nothing. So, everyone competes to improve their villages to get materials from the government. The government continuously supplies them. The government spends nothing, and the people do all the work. So, it’s 50-50: 50% Western, 50% Eastern. For example, the ondol (underfloor heating) is ours, but the roof is Western. If both the roof and ondol were Western, the nation would fall. That’s not right. It’s also 50-50. We only replaced the thatched roofs with slate, but the interior remained Eastern-style ondol and kitchen. So, this is a 50-50 movement. The 4-H movement was 100% civilian, so it wasn’t 50-50. It couldn’t succeed. The nation remained poor. This was when our country was at its poorest, a time of absolute poverty.

13. The Evolution of Poverty: From Absolute to Abundance
    What is the opposite of absolute poverty? Now, there is an opposite to absolute poverty. It is relative poverty. We are currently in a state of relative poverty. In some ways, absolute poverty was better. When we ate sujebi, shared sweet potatoes with neighbors, and endured the barley hump, human nature was better. It felt like a place where people lived. I used to eat wild greens, pine bark, and wild berries in the mountains. Those were good times. Looking back, that poverty was a blessing. Because people couldn’t eat much, there were no philanderers; men were quietly subdued. So, the countryside was very peaceful. People weren’t red-eyed from drinking. They were too hungry to even look at women. So, we had this era of absolute poverty, but now we are in relative poverty, which has gone too far. What kind of poverty is it now? It is poverty in the midst of abundance. Abundance means plenty. We are in poverty amidst abundance. Poverty amidst abundance means that relative poverty has passed. The 1980s were a time of relative poverty. Now, with incomes over $20,000, people are generally prosperous. Most children are already over 180 cm tall. We are no longer in relative poverty. Even people in poor neighborhoods don’t worry about rice. In fact, a member of the National Assembly often has less wealth than a merchant. In some ways, a market merchant might have billions, but a National Assembly member’s declared assets are usually less than a billion. So, we have moved from absolute poverty to relative poverty, and now to poverty amidst abundance. There are even successful small shop owners. People who appear humble on the outside often have more money. So, it’s poverty amidst abundance. Everyone is rich, but their hearts are poor. Why? Because they constantly look at people like Bill Gates. This is the poverty amidst abundance we face now. When we had white telephones, we couldn’t even dream of cell phones. Having a white telephone meant you were rich. A blue telephone meant you were a merchant. Many people had no phones at all. And then there’s another kind of poverty. What is it? The poverty our ancestors passed down to us. That is traditional poverty. Our ancestors passed down poverty to us. A father would pass down a few plots of land to his son. A servant would pass down the identity of being a servant in that house to his child. “You are lucky to be a servant in this noble family. Your father gives you this position. You, too, must diligently serve in this house. Don’t go to school.” This is the traditional poverty passed down to us. So, we live well now, but we experience poverty amidst abundance, or we have moved from traditional poverty to absolute poverty, then to relative poverty, and now to poverty amidst abundance. If we can exercise insight during this time of poverty amidst abundance, will poverty disappear or not? It will disappear. If we exercise insight well, poverty will vanish. If someone here has cancer and is cured today after meeting Huh Gung Yeong, does money matter? If Bill Gates or Steve Jobs, when he was dying, could have been saved, would he have needed money? He could have earned it again. If you were completely brought back to life, you would have to give up all your assets. So, are you richer or poorer than Steve Jobs? You are richer. You are richer than Steve Jobs. So, we must learn to have insight. “Ah, I came here on my own two feet, so I am rich.” If someone cannot move their lower body and cannot come here, what good is having a lot of money? They cannot see the faces of people here. Likewise, if you have good insight, is your current location a paradise or not? It is paradise. Soon, you can go out and walk around. You can see birds. You can see trees. How wonderful! So, it is truly paradise. We must not forget this insight. We must not be swayed by such things. We must abandon them.

14. The Cycle of Poverty and the Looming Threat of War
    President Park Chung-hee transformed our traditional poverty into relative poverty. Then, Chun Doo-hwan and Roh Tae-woo created poverty amidst abundance. So, we have come this far, but now we face a war that could kill 30 million people. It is like a lamp in the wind. North Korea possesses 2 million South Korean military uniforms. What do you think they intend to use them for? For disposing of corpses. They are planning something enormous. Huh Gung Yeong sees all of this from here. That is why I came to the Korean Peninsula on January 1st of the year the Korean War broke out, under a heavenly command. You may not realize it, but I have made many predictions. Recently, Professor Cho called me when President Park said, “Unification is a jackpot,” and I thought, “Many Koreans will die.” I told you that, didn’t I? The phrase “unification is a jackpot” has disappeared forever. It will not be heard again during the President’s term. I clearly said that. Professor Cho called me when Chairman Lee Kun-hee was pursuing “Maha Management.” I said Chairman Lee Kun-hee would suffer a heart attack. I emphasized this several times. Professor Cho has lectured on this. How could I hear “Maha Management” and predict Lee Kun-hee’s collapse? It was insight. If Professor Cho had called you and said, “Lee Kun-hee will suffer a heart attack,” would anyone in the world have said that? No one. I would hear it and immediately say, “Oh, Lee Kun-hee will suffer a heart attack.” Professor Cho would have said, “You’re talking nonsense.” You would have thought, “Even if he is the Messiah, why would Lee Kun-hee have a heart attack when Samsung is failing?” I told Professor Cho then, “Ah, yes. The blue era of the Samsung logo is over. It needs to be changed to red.” I told Professor Cho that, and then I lectured to you. So, what kind of person am I? I hear something and immediately have complete insight. When I heard “unification is a jackpot,” I thought, “Oh, the household debt of common people is 1,600 trillion won. There is no way to save them, so giving them 200,000 won a month is not enough. So, they are cutting off all welfare for common people.” What can the people believe after being lied to? “Unification is a jackpot.” If you tell the people that there is an oasis beyond the desert, will there be a national upheaval or not? Our shipbuilding industry is number one in the world. If we unify and connect railways with North Korea, Japanese and Korean goods, and all Chinese goods, will go to Europe by rail, and our shipbuilding industry will close down. Then 1.5 million people will become unemployed. All those employed in the shipbuilding industry will become beggars, and their companies will fail. KORAIL might earn a little money from that, but its employees will take 5 billion or 10 billion won in retirement benefits. There will be no benefits for our people. Only unemployment. Should we appease the people with such performances? We must somehow eliminate the household debt of common people.

15. The Deception of Leadership and the True Meaning of “Human”
    How much is the national debt per person? Who caused this? I asked this to test your insight. If you answer diligently when I ask, are you a fool or not? You must have insight. “Ah, the President is testing us.” If you fall into that trap, it’s not good. The person who listens to my lectures the most should not answer that. You should remain silent. If you remain silent, you will at least be second. I said that knowing Professor Kim would fall for it. So, what does “Are you human?” mean? If you answer when asked this question, you are not human. This is a hand. What does “Are you human?” mean? It’s a derogatory remark. Listen carefully. It’s a comparison to an animal. “Are you human?” So, I am human. Professor Kim, answer. What is this answer compared to? Professor Kim says to me, “I am human. I am human because I could not act like a human.” This does not mean “I am not an animal.” It is a comparison to heaven. “I am human.” It is a comparison to heaven. But if you say, “I am also human,” what is that compared to? You must have insight. I am telling you this. “I am also human.” What is that compared to? It’s a comparison to other humans. Likewise, depending on the words, if you answer when I ask this, it becomes “Are you human?” It becomes a derogatory remark, a debasement. So, in such cases, you must remain silent. Who knows who did it? This is an old story. But if you tell me an old story, what happens? So, we must learn to have insight. You must judge whether to answer when the professor asks a question. It is very different. So, “you and I” compare humans to animals, but “I” compares you to heaven. Say, “I am a filial son.” “I am also a filial son” is different. That person is also a filial son, so it’s a comparison to other humans. “I am a filial son” means I am announcing to heaven that I am a filial son. It’s not a comparison to anyone. Heaven will know. Why? Insight is difficult. You must listen carefully. But I won’t make it boring, so don’t worry. So, don’t fall into traps. Suddenly, I might ask something during a lecture, not about that, but about how much money people deposited in the past, like 1.3 billion won. For a family of three, with one daughter, that’s 3.9 billion won. The national budget is 330 trillion won. If we save half of that, about 150 trillion won, what do we do with it for the people? Dividends. We will pay a monthly living allowance directly into the people’s bank accounts. Do you like my politics or not? But how do we spend this money? Several trillion won on local elections. 10 trillion won on National Assembly elections. 10 trillion won on elections. These unnecessary elections cost about 10 trillion won a year. If I become president, currently, local governments allocate budgets. I will not do it this way. The president must control and manage the national budget from the Blue House. Do you understand? So, Incheon City having a 13 trillion won deficit is unacceptable. All mayors will be appointed by the president, and all superintendents of education will be appointed by the president. All elections will be abolished. Why? The cost of one election can provide free tuition for all university students in the country for one year. Why not? And the salaries of those people for one year. 3,000 local council members, earning 70 million won a month. If we save this for one year, we can give all seniors 700,000 won a month. All seniors. So, I spend the national budget in the opposite way it is currently spent. Because we need to pay national dividends. The administrators elected by the people are the National Assembly members and the president. These administrators spend all the apartment management fees themselves. We should collect taxes from the rich and then save some to return to the residents. But they go overseas for training, accompanied by their families. This is wasteful spending. When I calculated that money, it was infuriating. I am a smart person, and when I looked into those budgets, it made my blood boil. So, the people have deposited 3.9 billion won for a family of three, or 6 billion won for a family of five. Even 1% interest on that per month is a huge amount. No politician wants to return this to the people. I will register all of you with the state, and those registered accounts cannot be seized by anyone, no matter how much debt you have. The state will deposit dividends into those accounts every month. How wonderful! The amount saved from the annual budget will be deposited. And the rich pay a lot of taxes? Then we will implement a tax point system. Those who pay a lot of taxes, and even those who pay less but consistently, will accumulate points. If someone has 100,000 tax points, everyone in the nation will respect that person. And that person will not be arrested even if they go bankrupt. They will not be arrested even if they embezzle. They will pay a fine and receive punishment, but it will be a suspended sentence. How about that? It’s good. So, business people will be eager to pay a lot of taxes. Why? Because these tax points can be inherited. They can be passed down to their children. If a father paid a lot of taxes, he can pass that down to his child. Then that child will not be arrested because of those taxes. So, those who pay a lot of taxes will receive a badge recording their tax contributions. They will wear this badge. They will put it on their cars. “I am a high taxpayer.” So, people will be desperate to pay a lot of taxes. Now, those who pay a lot are considered fools. They try every means to avoid paying. So, when someone leaves the National Tax Service, they are hired to find ways to pay less tax. Can a nation function like this? So, I will allow those who pay a lot of taxes to inherit their tax points, passing them down through generations. That family will be a prestigious family, a family that paid a lot of taxes. They won’t be arrested. If there is suspicion, they will only be investigated. Their stock price might drop, but they won’t be treated as criminals. What did Huh Gung Yeong say? My suit has a badge for national merit. I hold this merit. My hands are not large like a thief’s. It’s all gone. Why is it like this? I put it in so it wouldn’t fall out easily. Because I put cards in there. I put it in so it wouldn’t fall out, in case it spilled. This is a national merit certificate. So, those who pay a lot of taxes will also receive a merit certificate. If you have a merit certificate, you cannot be easily arrested. And you receive 1.6 million won every month. So, money comes in. It comes until you die, and no one can seize it. So, if you take this to the agricultural cooperative, they will give you money every month. You don’t need a bankbook. In case someone takes it or seizes it. You take this to the bank. You present it at the counter, and money comes out. Until you die. This is called a merit certificate, and those who pay a lot of taxes, those with high tax points, will be designated as national merit recipients. Then they will receive money every month. And when they die, they will be buried in a national cemetery, a place for high taxpayers. Furthermore, the state will allow high taxpayers to build good houses in good locations. There will be no restrictions on building size. They can build large villas like in America. And now, those who bribe public officials are also punished. Is that right? This is how pathetic people are. When I become president, I will abolish the dual punishment system. Those who bribe public officials will not be punished by law, no matter how much they bribe. Instead, if they report it, they will receive double the bribe amount from the state, even later. Do you understand? Those who bribe public officials always keep it a secret because they will also be punished. So, how can we uncover bribery? If someone gives a bribe, and then reports it, they will receive double compensation. Their identity will be kept secret. Will anyone not do it? Will anyone not report bribing a public official? Public officials will be afraid to accept bribes. Because now, if you report it, both you and I are in trouble. Since they are both involved, bribery thrives. They don’t give it. Do you understand? We can create such a law. Business people giving bribes is not illegal. Because they have to live. They have to do business. “Please do this for me, please approve this, please do it quickly.” They can give money. That is the nature of a merchant. So, the problem is with those who repair ships and grant permits, like Yoo Byung-eun. Business people have a tendency to steal. We shouldn’t condemn that. When they can’t even pay interest with empty hands, they might do such things to load more onto their ships. Otherwise, the state should provide benefits like for Seoul city buses, or compensate for losses. Since the state doesn’t compensate, it allows them to act illegally. So, it was a collaboration with the government. So, when public officials accepted bribes, did they report it? No. “If you give it, you’ll be caught too, you’ll go too.” So, they accepted it without worry. But what happens if Huh Gung Yeong becomes president? If the dual punishment for bribery is abolished, what happens? Anyone who gave a bribe, when their conscience bothers them later, can report it. Then they receive double compensation. So, we will know who the corrupt public officials are. Isn’t that interesting? The state will become clean with just one leader like Huh Gung Yeong. There will be no need to change all laws. Everything will become clean. If this law is abolished, those who gave bribes will not be punished. And if they report it, they will receive compensation indefinitely. Then prosecutors will have an easy time catching criminals. This is how it should be. If this happens, will anyone accept bribes? No one. They will offer money and perform rituals. And in the next presidential election. You know about the black market. But I can change laws quickly, laws that these people will never create, even in a thousand years. Why? Because they keep the dual punishment system so they can continue to accept bribes themselves. Don’t National Assembly members seem foolish? They don’t get caught. They set everything up like that. So, nuclear power plants could explode at any time. Why? Because there must be someone who accepted bribes. Even now, such cases exist. So, as long as this continues, we cannot trust it. We don’t know how bribes are being exchanged even now. And why are 50,000 won bills disappearing? The fact that 50,000 won bills are hidden means the nation is on the verge of collapse. It’s a black hole. All national funds go into strange companies as construction costs, then into the hands of politicians, and then into some basement, not into banks. Banks received enormous support, but there are no 50,000 won bills.

16. Reforming Governance: From Local Autonomy to National Dividends
    If I become president, I will declare that any high-ranking government official or National Assembly member who sleeps with a woman in a hotel room, regardless of who she is, will be reported, and I will give the woman 100 million won. Then, countless secret reports will pour in. The Blue House will receive them. They will be announced in the newspapers. All 500 of them. Cleaning up our society will be a matter of time. It’s because the president lacks the will. Such corrupt people, taking those women to motels, there are many motels. I’m not going there, but the steering wheel keeps turning towards the motels. It’s dangerous. So, there’s nothing to suspect about me. But since I can’t go, people will take pictures if they see my room. But I can’t go there. I have no connection to such places, but strangely, the steering wheel tries to go there. So, changing society is simple. So, for the rich, we will implement a tax point system. Those who pay a lot of taxes will have a tax point sticker on their cars. Then, whenever that car passes, people will respect it. And those with high tax points will not be arrested. They will all be released. There will be no such thing. And for ordinary people, we will collect taxes and pay dividends. How wonderful! Then, a family of five, with the money deposited with the state, how much is it? 6.5 billion won? If it’s 10% per year, how much is that? 650 million won. If it’s 1%, it’s 65 million won. A family of five should receive about 65 million won a year. Then your lives will improve. You have deposited 1.3 billion won per person with the state. The government complex is yours. It belongs to the 50 million citizens. POSCO shares also belong to the 50 million citizens. Mount Bukhansan, Mount Manisan, these also belong to the 50 million citizens, and to our spiritual master. All of it. So, the state-owned enterprises and all national land belong to the people. The state’s shares and the Bank of Korea’s money belong to the 50 million citizens, to Huh Gung Yeong. If one person has deposited 1.3 billion won, do those who cannot even pay 1% interest per year deserve to manage it? No. They should be able to pay about 1% in dividends per year. So, if I become president, I will give a family of five about 65 million won in dividends per year. If I talk about this on TV during the presidential election, will there be an upset or not? There will be. You don’t know anything. It’s so unfair. Who benefits from the 1.3 billion won deposited by individuals? The 300 National Assembly members. And the 3,000 local government officials. And the 16 provincial governors. Look closely. These are metropolitan government heads. These are basic council members. So, these 300 National Assembly members, and 11 ministers and vice ministers, one president, one prime minister. These people take all the dividends and taxes—330 trillion won—and the 150 trillion won in profits from state-owned enterprises, all for themselves, and constantly demand supplementary budgets, claiming they are short. Isn’t that outrageous? So, I see that exactly half can be distributed. How outrageous! If local elections are abolished, how many trillion won are saved? The tuition for all university students for one year is 2 trillion won. So, there would be money left over even after paying that. Local elections must be abolished. The cost of local elections is equal to one year’s university tuition. If the state manages it, university students can receive free tuition. Also, if local elections are held, 3,000 local council members earn 70 million won a year. If you calculate the salaries and official expenses of 3,000 basic council members and 15 provincial governors, you will find that all seniors can receive 700,000 won a month. All seniors over 60 will receive 700,000 won a month. So, if the state president directly appoints these provincial governors, you wouldn’t believe how much national budget is left over. Seoul’s budget is 22 trillion won. If I appoint the mayor of Seoul, Seoul’s budget will only need 5 trillion won. You wouldn’t believe how much pork-barrel spending there is. 17 trillion won. This is enough money to give all seniors 700,000 won. What kind of person is the mayor of Seoul? You might say Mayor Park is doing a good job, but I cannot forgive him. If I become president. What are you seeing now? Seoul’s budget is 22 trillion won. Do you know what that means? They dig up parks unnecessarily, make them pretty, and spend money. Meanwhile, the people’s pockets are full of debt, paying all their salaries in interest. What is the Floating Island? They are pouring too much money into Seoul. They believe that will get them votes. What difference does Cheonggyecheon make? Whether it’s done or not? They poured enormous money into it, while I would save the people’s families. And then what? They kill families and make them debtors. Turn off that phone. It’s okay. Slowly, slowly. I’ll rest then. So, I observe what Seoul City does. Seoul City does a lot of urban renewal. But I think the old houses in the surrounding areas are better. The old houses are good. They can grow vegetables in their gardens and live in those houses. I miss those times. But they built so many apartments, making it desolate and uninviting. Imagine two seniors living in a house that is at least 40 pyeong. Go see. Exactly, exactly. The most suitable size for seniors is exactly 10 pyeong. That’s what the Japanese say. But we, they have to calculate boiler heating costs, which is difficult for seniors. So, the state has fostered excessive poverty amidst abundance, making us worse off than when we had traditional poverty. So, this 17 trillion won is not just saved from Seoul City. Incheon is the same, and if we abolish local autonomy in each province and the president appoints the mayors, and abolish all local elections, is the U.S. a direct or indirect democracy? The U.S. has indirect elections, so why do we, thinking we are so great, have direct elections and make the country like this? The U.S. has indirect elections. The Electoral College of 530 people elects the U.S. president, not the people. The people elect delegates to the National Conference for Unification. That’s what Park Chung-hee did. The delegates elect the president. Isn’t that how it is in the U.S.? They have indirect elections, and they say direct democracy ruins the U.S. economy, so the U.S. is a country that has been disciplined in democracy. England is not a direct democracy. England is an indirect democracy. Does it have a queen or not? It has a queen. Only our country, thinking it is so great, practices direct democracy, and the national budget, Incheon City has a 13 trillion won deficit, and provincial governors do as they please, going to bars every night, showing off, and awarding contracts to their relatives’ companies. What happens then? If you look closely, it’s all family. On the surface, they are strangers. So, who says anything? Which prosecutor says anything? No one knows. But we are being deceived. So, our people, those earning 2 million won a month, are paying 1 million won in interest. This nation is collapsing. And they are also paying rent. And they are taking out loans for jeonse (lump-sum deposit for rent) and paying interest on that. So, we must eliminate 100% of these things to become a developed nation. So, if I become president, I will resolve all 1,600 trillion won of national debt within one year. How about that? If national dividends flow abundantly to the people, they will say, “Huh Gung Yeong is implementing a policy, and our savings are that. The state is doing something. Why are they doing that? Stop inspecting those roads. Our dividends will decrease.” They will protest, won’t they? But now, mayors make grand plans, extravagant plans that cost a lot of money. Then you remain silent. Look at this. “We don’t have dividends.” They do that. The people must open their eyes to dividends. You own hundreds or thousands of shares of Samsung Electronics. “Why is Samsung Electronics doing such useless things?” You can say that. If Samsung Electronics gave 1 trillion won to Africa today, would the shareholders remain silent? This is how it should be, but our people do not have shareholder status in “Republic of Korea Inc.” The directors of “Republic of Korea Inc.”—all the ministers and National Assembly members—what kind of people are they? They never pay dividends to the shareholders, the people, and only collect taxes. Then they should pay dividends to the poor, not just the rich. So, I want you to understand this truth of insight. Do not be deceived by what the state does. Look closely and say, “Why are they doing that construction? It’s unnecessary.” Then your dividends will increase by 20 million won a year. So, if you demand that the state pay dividends, the people’s lives will become prosperous, and all debt will disappear. And then, will senior allowances be paid or not? Dividends will be paid. Senior allowance of 700,000 won for those over 60. Until 60, I want you to compete endlessly. Then, at 60, the competition ends. From 60, the state will pay 700,000 won a year in pension. This is regardless of private pensions; it’s unconditional. So, this will be paid. Dividends will be paid. Why should our people suffer? Is there any reason to be in debt? So, if an elderly couple, no matter how insignificant, has nowhere to go, who will take them in first? Strangers will take them in first. On the street. Because if they live at home, they receive 1.4 million won a month. Then, even if they only give 10%, they can live together with that money. I saw an elderly person wandering around yesterday. If there are many such people in a neighborhood, they will find someone to live with because they receive 1.4 million won. Then their children will cling to them. So, until now, if there were five children, they would fight over who wouldn’t take care of their elderly parents. But then, the strongest one will take care of the parents. Because they will receive 1.4 million won a month. So, until their parents die, they won’t have to worry about living expenses. In this way, seniors over 60 will be treated with respect. And if a woman lives alone, she receives 700,000 won a month in Donghae. But her friend, a couple, receives 1.4 million won. She feels unfairly treated. If there are only seniors in the park, they will tremble. “Let’s get married.” It doesn’t matter if they are ugly, as long as they have a partner. If two people meet, they can pay all their apartment management fees and live. Can one person live like this? It’s difficult. So, old men and women, even if they have nothing to say, should find a partner. That’s interesting. If we create such a good world, people will be happy, and whenever the president appears, they will bow their heads to the ground. This is a very important story. The people don’t need to say, “Mr. President, please respect us.” When Huh Gung Yeong works and goes out, everyone will bow their heads to the ground. If I say, “I want to stop being president and rest,” everyone will be in an uproar. “We cannot let that person leave!” They will say, “He must do more! Save President Huh Gung Yeong!” That’s a good world. Now, all I see are thieves. And our poor people. All the money goes into the pockets of strange people. How does it disappear? It turns into 50,000 won bills and goes underground. It’s not a lie. It’s a black hole. All national funds are collected as construction costs by strange companies, then go into the hands of politicians, and then into some basement, not into banks. Banks received enormous support, but there are no 50,000 won bills. So, today, Professor Cho provided a tour bus and prepared kimbap. Professor Cho has already spent about 600,000 to 700,000 won. Will such a Professor Cho receive blessings or not? Let’s give him a round of applause. Our spiritual master told me, “Use this place whenever you need it.” So, I’m thinking of moving here. It’s so spacious and nice. So, I’m thinking of staying here. If you become president, you will appoint all provincial governors, right? Local elections will be abolished. President Park Chung-hee. No, he was a dictator who took everything for himself. When a president appoints officials nationwide, did the people trust that president or not? They trusted the president, right? They verified him, right? So, one president governing the nation is safer than many local government heads. There will be less corruption. Even if this person receives political funds, he will use them for the people. So, to change our country, a messianic figure like this must emerge. Do you understand? Look now. What I am saying is that our politics currently lack principles. Unprincipled politics, conscience-less pleasure. The opposite of pleasure is joy. So, what does joy mean? Pleasure comes when I take from others, but joy comes when I give to others. So, this is the one who knows. This is the leader who is appearing now. When I take from the people, pleasure comes, but later, suffering comes. Those who win the lottery experience pleasure, but later, misfortune and suffering come. They are ruined. Likewise, joy comes when suffering comes first, and then salvation. This comes when you give to others. But if the president takes from others, what comes later? Suffering. Suffering comes. The one who knows this, a messianic being, will come, so even if you are offered something, you will not take it. Look closely. Unprincipled politics, conscience-less pleasure. What is unprincipled? Unprincipled wealth. Wealth is acquired without effort. These are the ones who exploit the national budget. A few people take all the people’s wealth without effort. What is education without character? Education. And economy without morality. Religion without sacrifice. What is science without environment? I will show you clearly. Huh Gung Yeong, who memorizes these things, will he be swayed by them or not? Will he desire unprincipled, conscience-less pleasure or not? He will not. He memorizes these because they align with his nature. I have shown you these in Chinese characters many times, but now I don’t have time. I wrote a book, and these are truly important stories. If these things increase in our country, what will increase? Courts, prosecutors, police, prisons, lawyers, motels, scientists. They should be, but no. All those who study go into jobs that involve arresting people. And they waste talent. It’s okay not to arrest people. Arrest them moderately. But our top talents all go into judicial and administrative exams and get stuck. I will abolish that system in the future. All judicial and administrative exams will be abolished. Administrative and legal public officials will be promoted. They just need to manage national assets well. So, 90% of our laws will disappear. Why will they disappear? 90% of prosecutors will disappear. 90% of police will disappear. Why? The human body is automated. Our bodies receiving punishment or blessings are also automated, right? So, if someone kills another person, there’s no need for the court to arrest them. Heaven will surely punish them. So, if someone hits me, I don’t need to hit them back. If I leave them alone, their family will be ruined. Heaven will do it for us, though it might take some time. Heaven will do it for us. But why do humans usurp the right that heaven should exercise? Humans don’t need to punish. Do you understand? Your impatience is the problem. If someone insults me, I don’t need to insult them back. If I leave them alone, they will be ruined. Who punishes them? Heaven. It happens automatically. God sees everything in this space and knows how a person’s cells change when they insult someone. You know about adrenaline, acetylcholine, noradrenaline, glucocorticoids. About 500 bad hormones are released. But for someone who does good deeds for others, about 500 good hormones are released, like amyloid, beta-endorphin, estrogen, testosterone. So, if you do bad things, you are automatically ruined, and if you do good things, you prosper. So, why do we step in and say, “Kill the enemy”? So, you must absolutely leave humans alone. Then heaven will take care of it. In Christianity, this is called the tree of the knowledge of good and evil. You should not pick the fruit that distinguishes good from evil. Who picks the fruit of the knowledge of good and evil? God picks it. It is God’s exclusive privilege. Why did Adam and Eve in the Garden of Eden… My husband always cheats, so why get married? If he cheats, heaven will take care of it. So, you should not comment on good and evil. Just as mountains are mountains and water is water, a husband is a husband and a wife is a wife. Just observe things as they unfold. Then God will take care of everything. Does he or doesn’t he? But if you wear new glasses and meticulously argue like a patient, that family will be ruined. This is called “jebeop.” What is jebeop? Jebeop is reality. See things as they are. Seeing things as they are is Buddha. So, do everything as if offering a prayer. All things are Buddha, God, and all my actions are like offering a prayer. So, if I talk to my spouse, I talk as if offering a prayer to Buddha. Then, you should leave all enemies to God. “That person is evil. That person is good.” You shouldn’t say such things. So, the wisdom of insight means not usurping God’s authority. I don’t need to get angry about anything. God will take care of it. Why do we turn our homes upside down?

17. The Purpose of Life and the Cycle of Existence
    Let me ask you a question. This is a test. If I enter the Blue House, you will be deeply immersed in the problems of the past decade. So, let me ask you one question: Why do we eat food? We eat because we are hungry. So, which is correct: Is food a means or an end? Food is merely a means to live. What is the purpose? What is the purpose of eating food? The purpose is for you to come to Earth, quickly attain enlightenment, realize the truth, and move to a better star. So, you eat to be given an opportunity. You eat to gain time for study. You don’t eat for taste. Those who eat for taste suffer from diabetes and heart disease. Taste is not the means. The purpose of eating food is to gain time to study and realize the truth, so you must quickly leave this Earth once you have come to life. If you don’t attain enlightenment on Earth, you will return again and again in the cycle of reincarnation. So, what did I say? But will there be no opposition? What opposition? When I change our country’s politics, that time is coming. I will change the universe like that. So, I will become president in Korea, unify Asia, unify the world, and then change everything. Then, one day, I am scheduled to give a lecture, but I don’t come. Tens of thousands of people are gathered, and then the Emperor’s chief of staff comes and says, “The Emperor disappeared in his sleep.” Then you won’t be able to see me. That time will come. Then, even if you beat your chest and wail, it will be useless. You won’t be able to see me. That day will come. It is destined to happen.

18. Beyond the Mundane: The True Meaning of “Dabansa”
    What is this? What did I receive from our spiritual master here? This is tea. What does “dabansa” mean in Korea? It refers to everyday occurrences, common things. You are addicted to this. You are only focused on drinking tea and eating meals. You did not come to Earth to be engrossed in this. You did not come here for “dabansa.” This is also called “daban jisa.” We are not here for “daban haru,” “daban jisa.” You drink tea and eat meals, and a day passes. Listen to Huh Gung Yeong’s lecture and attain enlightenment about the world. “Ah, what is insight?” Ten books of Huh Gung Yeong’s lectures will be published in the future. Our disciples have compiled the lectures I have given so far. If you read those ten books, everything I have lectured on will be there. Today’s lecture is political, but there are various other topics. Today, the people lack insight and have elected strange people. No one demands their sovereign rights. No one demands their rights from the mayor of Seoul. They just elect the mayor and president. If a mayor is elected, that’s popularity. So, they say, “Mayor Park is good.” But that person does nothing for us. We should ask, “How much budget did you allocate for dividends this time?” But the mayor has no intention of paying dividends. What are the three sovereign rights of the people? It’s not the principle of the pursuit of happiness. That’s one of the three principles of democracy. The three principles of democracy. Look closely. So, you don’t know the three sovereign rights of the people, even though you are the masters. It’s not the principle of human dignity. That’s one of the three principles of capitalism. The three principles of capitalism. The three principles of democracy are the principle of the pursuit of happiness, the principle of human dignity, and the principle of absolute equality. So, humans must be happy, human dignity must be upheld, and there must be absolute equality. You don’t need to know the three principles of democracy, but the three sovereign rights of the people. I elected the president once. We elected the president. What do we have? The right to vote. We elect the president or mayor by vote. Second, the right to resist. Can we resist like the April 19th Revolution? We elected the president, but we don’t like him. “Step down!” Can we do that? The right to resist. If he doesn’t step down, what then? The right to revolution. Can we have a revolution? Yes, we can. Give me the suit. Oh, it’s all there. That person studied. You know, the one who studied. You don’t know the one who studied. There’s no one who studied. Find the letter, Sa-yeon-ah. I had a letter. President Park Chung-hee’s letter to Army Chief of Staff Jang Do-yeong on the morning of the revolution. He stamped his seal on it. It’s his autograph. His handwriting is excellent, isn’t it? It’s President Park’s autograph. He wrote this, folded it, and addressed it to “Respected Chief of Staff.” “Your loyal army, for 3 AM on the 16th, has risen with the Navy, Air Force, and Marine Corps to overcome the national crisis.” So, he rose without even reporting to the Chief of Staff. This is precisely the basis of a revolution. So, why did he rise? Look. “I apologize for acting unilaterally without your prior approval.” So, he didn’t get permission from the Chief of Staff. He didn’t get prior approval. “However, with the firm conviction that this is the only way to save the nation and people on the brink of collapse and promise future prosperity, and with a sense of national mission, we have resolutely carried it out.” “If the path we have chosen results in betrayal of the nation and people, we pledge to apologize to the people and commit suicide.” “I will commit suicide before the people.” Look at the content of this letter. Is this Park Chung-hee’s style? So, when the Chief of Staff received this letter, if he had uttered a single word, he would have died. “We pledge to apologize to the people and commit suicide.” “I earnestly hope that you, Chief of Staff, will understand our patriotic spirit, readily approve, and cooperate, coming forward to lead this historic national task.” “We pledge once again to unite firmly around you, Chief of Staff, and dedicate our lives to the fulfillment of our national mission.” “Although I, Major General Park Chung-hee, should visit you directly, I am currently commanding troops.” Commanding troops means he was moving troops towards Seoul. “As I am commanding troops, I have dispatched my subordinates, Ha Deok-gi and his comrades. Please understand.” Major General Park Chung-hee, May 16th morning. This is Park Chung-hee’s autograph, right? The letter. If we read this, we know that they would commit suicide. This is a revolution. So, even if the president is elected, if the people don’t like him, the three sovereign rights of the people allow them to resist the president and then what? Revolutionize. This is the three sovereign rights of the people: the right to elect, the right to oppose, and the right to depose. These are our sovereign rights in the world. And the three sovereign rights of the people. What are the three rights of the people? Sovereign rights and rights are slightly different. What are the three rights? We have rights. In this building, the right to this building belongs to our spiritual master. Then we all have to get up and leave. Likewise, the people have rights from the state. Can we demand dividends? We have deposited 1.3 billion won per person with the state. If you divide that among 50 million people. So, what does the state give us for our property? What has the state done for us since Park Chung-hee’s time, or Rhee Syng-man’s time? Nothing. Besides building more roads, has it given me anything directly? No. I don’t want such politics. If so much money is spent, taxes should be collected and returned to the poor. That’s the spirit I want to pursue.

19. The People’s Rights and the Deception of the State
    So, what are the three rights of the people? The pursuit of happiness. That’s one of the three principles of democracy. The rights of the people. Do you know the three principles of capitalism? The principle of absolute ownership. Can the president take this building? The principle of absolute ownership. The principle of freedom of contract. Can you freely contract in North Korea? No. So, what is it? The principle of liability for negligence. So, if you destroy someone else’s house, do you have to compensate? If you destroy someone else’s car? In North Korea, everything is the property of the North Korean people, so there is no compensation for the destruction of private property. It all belongs to the state. So, there is no liability for negligence in North Korea. So, what are the three rights of the people? You don’t know? Some things you forget, and some things I can’t spend time on. Our people have three rights. The right to survival. So, if I have no money, the state must take responsibility for my survival. The state guarantees survival. But there are seniors who commit suicide at home because they run out of rice. Politicians must take responsibility for that. They must take responsibility. That is unacceptable. A government that cannot guarantee survival must step down. The right to survival. “I cannot live because of interest.” Then this is unacceptable. The people’s survival is threatened. The right to survival. The right to ownership. The people have the absolute right to ownership. So, the three principles of democracy and capitalism include the principle of absolute ownership. Then the right to survival is included in the principle of the pursuit of happiness, one of the three principles of democracy. Human dignity and absolute equality. So, human dignity refers to the right to survival. The right to ownership, and then the right to equality. It’s unacceptable for some to vote and others not. So, there is the right to equality. So, the right to survival, the right to ownership, the right to equality. And then, beyond these, there are five major rights of the people. What are the five major rights? The right to claim. Here’s what’s important: If I have no money, I can demand unemployment benefits. I can demand poverty benefits. If my company is not doing well, I can demand court receivership. Can I claim these things? Yes. Because the people have deposited 1.3 billion won with the state. But do foreigners come and demand these rights? No. We are shareholders. You must not forget that you are shareholders. “Republic of Korea Inc.” is a bigger company than Samsung Electronics. But the shareholders of “Republic of Korea Inc.” sit silently, and all the money earned is spent by public officials and politicians. Then those greedy mouths constantly complain about shortages and demand more. How much are you being deceived? So, we have the right to claim. And then what? The right to equality. And then the right to participate. You can vote. You can run for office. And then the right to association. You can freely form companies and social organizations. And then the right to freedom. There are eight types of freedom: freedom of speech, press, assembly, association, religion, thought, expression, and conscience. Our country guarantees these eight freedoms. However, the state can also control these freedoms. For example, the Fair Trade Commission allows businesses to operate but then secretly says, “Don’t raise prices arbitrarily.” So, the state can control our freedoms of speech, press, assembly, religion, thought, expression, and conscience to some extent. Currently, we have these freedoms. So, you are unaware of these rights and sovereign rights. So, if I become the next president, I will restore these to you. And I will appear on television and talk about this to overturn the presidential election. What do you think? I am not someone who dislikes President Park. What President Park Chung-hee brought to our country was the idea of first creating conglomerates. If conglomerates are created, then small and medium-sized enterprises and small businesses will emerge, won’t they? So, initially, President Park Chung-hee gave special favors to conglomerates to create them. There was no other choice. What is that called in economic terms? Professor Kim, what is it called? The term “chaebol” (conglomerate) first emerged in Korea. Trickle-down. This trickle-down era means that the president creates conglomerates from the top, and the conglomerates create small and medium-sized enterprises, and small and medium-sized enterprises create small businesses. At that time, our country was struggling. So, President Park Chung-hee fostered our conglomerates through special favors, making our country prosperous. But now, they are trying to do the same thing. Is that acceptable now? No. Now, we must do trickle-up. Trickle-up. Do you understand? They are trying to lead our economy by giving favors from the top. Is that acceptable? No. Now, we must solve the difficult lives of small and medium-sized enterprises and the starving common people. So, look. I will distribute 150 trillion won to you annually. Look closely. Where does that 150 trillion won go? To the market. To shopping baskets. Does it go to the market? If it goes to the market, do small and medium-sized enterprises thrive? If small and medium-sized enterprises thrive, what else thrives? Large corporations thrive. Does it go up from the bottom? It goes up from the bottom. If you spread 150 trillion won at the bottom as dividends, will people who didn’t go to the market go more often? Will people who didn’t eat out eat out more often? Then will that money circulate? Yes, it will, and it will reach the conglomerates. It will circulate. What is this called? When there is a mountain, you must light a fire at the bottom. This is the common people. You must do trickle-up here. You must spread money here. If you spread money, does it go up? It goes up. Then where does the mountain fire go? It goes all the way up to the conglomerates. This is called trickle-up in economic terms. We should implement such politics, but they are collapsing the bottom and saying, “Unification is a jackpot.” Then what will emerge at the bottom? When that phrase came out, I thought, “Oh, our country is going to be ruined, many people are going to die.” And then, the talk of unification will never be heard again. In the past, when they tried to send the mountain fire downwards, did it catch fire easily? No. They created a few conglomerates at the top. The conglomerates created small and medium-sized enterprises. Small and medium-sized enterprises supplied to small businesses. This was forced. Is this a law of nature? No. The law of nature is that it goes up from the bottom. If someone wants to set a mountain on fire, do they light it at the top? No, that’s going to Mount Manisan to perform ancestral rites. To burn Mount Manisan completely, you light a fire at the bottom, and it spreads rapidly upwards. Why does Huh Gung Yeong, as the Messiah, not meet with high-ranking people at the top of the mountain, but instead lights a fire among the common people at the bottom? Do you understand now? Huh Gung Yeong is loved by the common people, from children. This fire starts with children and spreads upwards. Seniors think, “That’s strange. Why are those children so excited about Huh Gung Yeong?” Then they also become like that. So, the fire spreads upwards. So, society will change. We should implement such policies, but suddenly they say, “Unification is a jackpot.” “Even if you starve to death, wait until unification.” This is the same as telling thirsty desert soldiers, “If you cross the desert, there’s an oasis.” So, the economy cannot be based on such abstract notions. Once I teach you this, why do you come? The people will now understand their sovereign rights, and the shares of “Republic of Korea Inc.” that the people have invested in are more valuable than Samsung shares. But can these shares be bought and sold? No. If there are six family members, there are six shares. No change. If the parents die, two shares decrease. So, when my parents die, how much do I receive from the state? 10 million won. 10 million won. And the president’s condolence wreath comes. So, if Kim Young-soo’s parents pass away, a public official from the state will go to Kim Young-soo’s parents’ funeral, bringing 10 million won and a condolence wreath. Would Kim Young-soo’s parents prefer to live well in their graves, or would they prefer to die with honor? Listen carefully, mother. There is a law of vacuum. The eye of the typhoon is here. Those who constantly try to fill themselves will not go outwards. They will be centrifugally separated and go outwards. Those who constantly empty themselves will come inwards. So, is the one who goes outwards successful, or the one who comes inwards? The one who comes inwards is successful. If a living body dies quickly, that’s good. It separates and constantly empties itself, even its life. Then it enters the eye of the typhoon. So, the more you give money to the poor and become poor yourself, the more you enter the void. If you enter this void, you become the energy that moves the universe. So, you must understand this law of void. You constantly accumulate things, and that is pleasure. If it becomes pleasure, that person is ruined. They are constantly driven outwards. They cannot go near God. But the eye of the typhoon controls the entire typhoon. To enter that eye, what do you do? You empty your body. Constantly light and empty. If you constantly let go of your desires, where do you enter? You enter this eye. So, presidents are people who have little desire for material things. You might think presidents are greedy for money, but President Park Geun-hye, from President Park Chung-hee’s time, had zero desire for material things. Kim Dae-jung investigated everything, Kim Young-sam investigated everything, all the rich bankers in the world were investigated. Did President Park Chung-hee have wealth? No. They investigated everything, hoping to find something, but there was nothing. President Park Geun-hye is the same. She is a clean person, poor in money. But the problem is that she doesn’t give you dividends. But what if they lose their motivation? What if they lose the motivation to earn money? Because you give them everything. Dividends? Shareholders of “Republic of Korea Inc.” will work even harder to increase national income and develop the economy. When that money comes in, they will spend it on cars and other things. Their lives will improve. So, if seniors have extra income, isn’t that fun? Look. A couple receives 1.4 million won, and they also receive national dividends. So, they have a good amount of money. If this circulates, some people will relax, but others will use it to earn extra income. So, everything is fun. But without this, earning 1 million won a month as an apartment security guard is just hard work. All that’s left is physical pain. They can’t eat good food. But when national dividends are paid, even if they work hard, it’s fun. Everything is fun. That’s a misunderstanding. I just taught you about insight. Do you understand? All of that is an opportunity. Do you understand? Someone who wants to work, regardless of income, will work. They will work as a security guard, but income will come in. So, the best thing is not to rely on their children. The most difficult thing for elderly people is relying on their children. So, the state should ensure that parents are the givers to their children. That’s good. Receiving is not good. So, when a national leader emerges, a Messiah must understand the hearts of the people. They must ensure that elderly people can live with dignity without relying on their children, but they have made the elderly feel miserable. So, if 1.4 million won comes in, there will be a war over who gets to take care of their parents. Then parents will say, “I won’t just sit around. I have money coming in, so I’ll go to work.” Then their income will be 2 million won a month. Then the couple will live happily. So, don’t worry about such things. The shareholders of “Republic of Korea Inc.” would want our country to fail. No, they would want it to succeed. If this happens, you will love your country even more. “How much money did the current president save for the nation? How much did he give in dividends?” From now on, when a president emerges, you must ask, “How much will you give in dividends per year?” I say I will give 150 trillion won in dividends if 330 trillion won comes in. If someone says they will give 200 trillion won, then I will be outdone. Now, you must consider the dividends. “How much will you give to the people?” I will not do any unnecessary construction or hoarding. How much did the capital relocation cost? 60 trillion won. This was a real estate speculation. Everyone was involved. So, 60 trillion won was unnecessary. That money would have gone to you as dividends. The Four Major Rivers Project cost 40 trillion won. So, how much was spent? 100 trillion won. When I calculate these figures, the previous governments spent over 10,000 trillion won on unnecessary things. If that 10,000 trillion won had gone into your bank accounts, would you have gone bankrupt? Would you have had interest? No. “Republic of Korea Inc.” is a company that doesn’t pay dividends. Why doesn’t it pay dividends? I will pay these separately. And I will implement welfare. If dividends are paid, is welfare necessary? No. No one knows where welfare budgets go. A public official in Yangcheon-gu, who was in charge of the welfare budget, secretly embezzled about 2.5 billion won in one year. He drove a luxury car. So, that’s how much one person embezzled from the welfare budget. The current national welfare budget is 120 trillion won. This 120 trillion won should go to dividends. Dividends are fair because everyone receives the same amount based on the number of people, so there is no corruption. But welfare funds are all distributed among those who know each other. No one knows where it leaks. When reporters tried to investigate the receipts, there were so many that it was impossible to investigate. Millions of people receive money. Who audits that? No one. A low-level official embezzled, and the section chief didn’t know for years. A few billion won was embezzled from an agricultural cooperative bank, and the manager above didn’t know. How terrifying this world is! You must change “Republic of Korea Inc.,” a company that doesn’t pay dividends to the people. If these dividends are paid, good people can just go to the mountains and meditate. If a couple quietly lives in a mountain house, they receive 1.4 million won a month when they go to the bank. They live peacefully. Why should they suffer and feel ashamed of their children? They will die for their children. So, parents are all heartbroken. I am here to solve this and also to solve political problems.

20. The Eight Trigrams of Change and the Cycle of Life
    This is the I Ching. Here are the eight trigrams: Jin, Tae, Yi, Gam, Gan, Gon, Son, Geon. So, where is spring here? Where is summer here? Look closely. This is spring. Then it’s thriving. This is summer. It’s thriving like a beautiful fan. That’s how it looks. It’s a good time to have children. This is autumn. So, we are now in our 50s and 60s. It’s autumn, and things are ripe. What is this? This is winter, the final stage. So, spring, summer, autumn, and winter repeat in a cycle. If you divide it into four, it’s four seasons, and if you divide it into eight, it’s eight trigrams. Eight trigrams, right? The eight trigrams of the I Ching. So, these eight trigrams are divided into eight. Jin, Tae, Yi, Gam, Gan, Gon, Son, Geon. If you divide it into eight, it’s eight trigrams, and if you divide it into four, it’s spring, summer, autumn, winter. So, this circulates. But what is spring? It’s Buddhism, Zen Buddhism, the Agamas. Then, as it grows a little, it’s the Vaipulya Sutras, the Prajnaparamita Sutras. As it grows further in autumn, it’s the Lotus Sutra. And finally, winter is preparing for death with the Avatamsaka Sutra. You have to prepare to return to the next world. So, this principle of the eight trigrams of nature circulating. Look closely at what this is. I will draw a graph. Don’t ever forget this. So, think simply about everything. I will draw a graph. This is it. This is the stock market price. All cycles of the universe and nature go through spring, summer, autumn, and winter. It comes down in an S-shape. Then it returns. Our pulse is like this, isn’t it? This cycle is the cycle of light, the cycle of the universe, the cycle that enters your mind when you call Huh Gung Yeong, and the cycle that heals people in America when I change them with my gaze through a cell phone. So, that’s my cycle. This is the cycle of light, the cycle of sound vibration. A segment of this vibration cycle is the Taegeuk. When these are connected, what is it? It’s the infinite life force that creates the eight trigrams. This is it. This cycle rotates like this. This is eight. It goes like this, turns again, and then rotates infinitely like this. It’s like a silkworm’s cocoon. When you draw a line and look at it, there are times when it goes up and times when it goes down. So, you shouldn’t feel wronged or think, “I’m ruined.” There is winter. There is spring. There is autumn. So, you have to follow the cycle, but you shouldn’t feel ruined at will. When you are ruined, you become lighter and move towards the center. When you become human. If you have a lot of money, couples get divorced. Instead, if you lose everything and go to a small room, you remember when you lived in a rented room, and you get along well. But if you have several times more money, the husband and wife fight over assets. Children constantly participate and torment their parents. In the end, the family is ruined. When something disappears, when the cycle disappears, that is both spring and winter. At such times, you become closer to God. “Wow, all those leaves are shed, and it becomes winter, so the leaves disappear and hide underground.” You must prepare for that. So, if you are happy when things are good and cry when things are bad, that is joy, anger, sorrow, and pleasure. These are the basic human emotions, and desires arise. So, if you have insight, is good luck and bad luck also good or not? Many people who became beggars during the IMF crisis later gained enlightenment. If their business had gone well, that family would have been ruined. They lost everything, became penniless, went to the countryside, and suffered in the mountains, realizing, “Ah, this is life.” They gained something from that. So, don’t think of it as too difficult; always think happily. So, when we look at things, there are four ways. When you look at these eight things, what do you look at them with? Physical eyes, right? Physical eyes. This refers to seeing with your eyes. Can you see everything with your eyes? You can only see this, this, and this. You can’t see all of this. So, what did Buddhism say about seeing only with your eyes? Buddhism said, “Never look at things only with your eyes.” It said that looking at things through books or with your eyes is not right. No matter how beautiful Miss Porsche is, you shouldn’t just look at her with your eyes. You have to listen to her words. Prayer is needed. Is it okay to see things only by listening, by sound? No. If you see things with your eyes or hear things with your ears, what is it? It’s a false path, not the truth. If someone says they will be loyal to me, do you believe them? Then later, if you give them money, they will pack their bags and run away. So, you can’t trust those words. So, seeing with your eyes or hearing with your ears is a false path, so it cannot be trusted as truth. So, what should you do? You cannot see the Buddha. You cannot see the truth. You cannot go to heaven. So, seeing with your eyes or hearing with your ears is a false path, so you cannot attain the Buddha. So, what should you do? All conditioned phenomena are like dreams, illusions, bubbles, and shadows. Our Mrs. Lee was once a beautiful young woman. But now, it feels like just yesterday. Her mind has not aged, but her body has slowly changed and grown old. So, when I think back on the past, it feels like a dream. Like an illusion. The past clearly existed. But I can’t tell if it was a dream, an illusion, a bubble, or a shadow. It has passed. And it’s also like dew and lightning. It feels like yesterday. She suddenly grew old. So, what should you do? You should see it as if you are observing. Here’s the answer. So, you should observe. What is “gwan”? What is “gwan”? What is “gwan”? “Gwan” means to contemplate. You have to contemplate it. You shouldn’t just see it. You shouldn’t just hear the sound and not know what it is. So, observe. Contemplate. So, the way to see the world is that all conditioned phenomena are like dreams, illusions, bubbles, and shadows, like dew and lightning. You should observe them. This means going from seeing to observing. Observe. Do you understand? Observe. But even observing is not enough. What comes after observing? Seeing. So, this is called right view. In Buddhism’s Eightfold Path, is seeing with physical eyes? No. Seeing is merely the ability to see. So, it’s called eyesight, but “gwan” is contemplation, and “gyeon” is right view. Since the dimensions are different, when you have insight, when you look at these eight things, you must use all of them, seeing, observing, and viewing, and preferably viewing. And what is the highest of these? What is it to see with? It’s to see with spiritual eyes. This is called spiritual eyes. I see you with spiritual eyes, and when I do “Maha Management,” it’s like this. It comes out like this. I hear it with spiritual eyes. I interpret it with spiritual eyes. “Unification is a jackpot.” “Oh, many Koreans will die.” It comes out like that. Spiritual eyes are not about seeing with physical eyes, or observing, or viewing. The dimension is much higher. Do you understand? Seeing with spiritual eyes. So, today, the method of insight. Do you have any questions? So, each family. The shareholders of “Republic of Korea Inc.” have factories. Are these factories operating properly? Are they producing products? They are not producing products. What are the products? They are not having children. “Republic of Korea Inc.” is not producing products, so it will go bankrupt later. So, when I look at South Korea, I often see its future. So, is this observation, seeing, contemplation, viewing, or spiritual vision? It’s spiritual vision. You might think South Korea is doing well. You see it bustling and thriving. But what has emerged are only room salons and motels. When you look closely, there are only lawyers and judges. Is “Republic of Korea Inc.” operating? No, it’s not. All factories are not producing products due to lack of raw materials. They are worried about having children because they might be exposed. So, they don’t have money to educate their children. But “Republic of Korea Inc.” doesn’t pay dividends. This is the root of the problem. So, what products are produced in “Republic of Korea Inc.” factories? Defective products. What are defective products? Children who are born and then fight in front of them, causing the children to go astray. They treat their parents like enemies. So, defective products are pouring out, and these children go to bars and do bad things. So, if there’s an adult, they just look at them. This is not a trivial matter. I see all of that. So, they produce these defective products, or they don’t even build factories at all. They say building a factory will only result in losses. Why build one? “I’ll just live alone. I won’t run a factory.” Then will South Korea fail or not? “Republic of Korea Inc.” will close down later. In this way, our country is in a very bad state. Spiritually, the future of our people is dark. And women don’t want to get married. Especially if they are pretty, they don’t want to get married. So, only ugly children are born. Only one of us is born, and those who are pretty and have long legs don’t have descendants. So, only ugly people with bad temperaments have children. So, what happens? Later, our country will close down. So, the Korean Peninsula was born as the highest nation in the world, a heavenly chosen people. This is a well-known fact. Because those Indians, the American Indians, that was our land. All of Asia, up to the Himalayas, was our land. Our land was vast, 3,000 li from east to west, and 3,000 li from north to south. So, those people in Mexico, do they all braid their hair? Yes. Do they carry babies on their backs? Yes. Do they have baby carriers? Yes. It’s the same. Our people apply rouge and powder here. Africa, they apply rouge and powder. They are all our people. So, what do those people call fortune tellers? The Indians call fortune tellers “those who tell everything correctly.” So, our people are all over the world. They say “those who tell everything correctly.” So, when the Indians were our people, they always said, “What do you call your father?” “Appaji.” So, “Appaji” is a Korean word. So, what language do our people speak? The language spoken by our people? They speak “ipseong-eum” (checked tones). Which country in the world uses “ipseong-eum”? Only the Korean people. Jews are the smartest, but do they have their own language? No. They speak Hebrew, the language of the country that ruled them, just as we speak Japanese. So, Jews cannot use “ipseong-eum.” What is “ipseong-eum”? Words ending in “giyok,” “rieul,” “bieup.” So, only Koreans can pronounce words like “hanguk gangaji” (Korean puppy). Can Japanese people do it? Can Chinese people do it? Can Americans do it? No one can. In the whole world. Only our country can say “hanguk gangaji.” So, when you say “bak,” only Koreans can do it. Japanese and Chinese people can do “i, sam, sa, o.” Can they do “yuk”? No. “chil”? No. “pal”? No. They can do “gu.” They can. “sip”? No. Immediately. So, Westerners can only do five. We can do “il.” But Westerners say “i-yeol.” If you say “yuk,” Westerners, Americans, Japanese, Chinese say “yuk-eok.” This is not possible. They all have to do more than two units. So, our Korean people are the greatest nation in the world, descended from heaven, with “ipseong-eum.” Our tongues are perfectly made as God intended. But no matter how much you teach people in the world to say “yuk,” “chil,” “pal,” they say “yuk, o, chil, pal, o.” They hold their palates. Why? Their tongues have no power. So, the nation that will lead the world is the Korean people. So, this “ipseong-eum” nation. That’s what I came to talk about. So, we must have pride. Why am I busy? My schedule. I have to finish today. No more talking. Professor Cho, microphone.

Hanja Words and Synonyms

통찰 (洞察) – (Insight, Discernment, Perception, Acumen)
Understanding things deeply and seeing their true nature, beyond what is immediately visible.

만고불변 (萬古不變) – (Eternal, Immutable, Everlasting, Unchanging)
Something that remains constant and never changes throughout all ages.

신념 (信念) – (Conviction, Belief, Faith, Tenet)
A strong belief or firm persuasion in something.

오묘 (奧妙) – (Profound, Mysterious, Subtle, Enigmatic)
Deep and subtle, difficult to understand fully, often implying a mysterious or intricate quality.

초월 (超越) – (Transcendence, Surpassing, Going beyond, Exceeding)
To go beyond the limits of something; to rise above.

인내 (忍耐) – (Patience, Endurance, Perseverance, Fortitude)
The capacity to accept or tolerate delay, trouble, or suffering without getting angry or upset.

수련정진 (修練精進) – (Training and Diligence, Self-cultivation, Spiritual discipline, Arduous practice)
To train oneself diligently and strive for improvement, often in a spiritual or self-development context.

선행봉사 (善行奉仕) – (Good Deeds and Service, Philanthropy, Benevolence, Altruism)
Performing good deeds and offering service to others.

허망 (虛妄) – (Vain, Futile, Empty, Delusive)
Something that is empty, meaningless, or comes to nothing.

청정기도 (淸淨祈禱) – (Pure Prayer, Cleanse prayer, Sacred supplication, Purified devotion)
Prayer offered with a pure and clear mind, free from worldly desires.

영혼성장 (靈魂成長) – (Soul Growth, Spiritual development, Inner evolution, Psychic maturation)
The process of one’s spirit or soul developing and maturing.

영성회복 (靈性恢復) – (Spiritual Recovery, Reclaiming spirituality, Soul revival, Inner healing)
The act of restoring or regaining one’s spiritual essence or connection.

영적각성 (靈的覺醒) – (Spiritual Awakening, Enlightenment, Epiphany, Transcendental realization)
A profound realization or awareness of spiritual truths.

영혼진화 (靈魂進化) – (Soul Evolution, Spiritual advancement, Inner progression, Psychic development)
The progression and advancement of the soul over time.

엄숙 (嚴肅) – (Solemn, Grave, Serious, Austere)
Serious and dignified in manner or appearance.

구호도자 (救護道者) – (Savior, Rescuer, Deliverer, Liberator)
One who saves or helps others on their path or in times of need.

참사 (慘事) – (Tragedy, Disaster, Catastrophe, Calamity)
A disastrous event causing great suffering, destruction, or loss of life.

발발 (勃發) – (Outbreak, Eruption, Occurrence, Commencement)
The sudden occurrence or beginning of something, often negative.

아비규환 (阿鼻叫喚) – (Chaos, Pandemonium, Hellish clamor, Utter confusion)
A state of extreme chaos, suffering, and loud cries, often likened to hell.

초동대처 (初動對處) – (Initial Response, First action, Primary handling, Immediate measure)
The first actions or measures taken in response to an incident or crisis.

진상규명 (真相糾明) – (Truth Investigation, Fact-finding, Uncovering the truth, Clarification of facts)
The process of investigating and clarifying the true nature or facts of an event.

비탄 (悲嘆) – (Lamentation, Grief, Sorrow, Mourning)
Deep sorrow and regret, often expressed through weeping or wailing.

분노 (憤怒) – (Rage, Anger, Fury, Indignation)
Extreme anger.

외환위기 (外換危機) – (Foreign Exchange Crisis, Currency crisis, Financial meltdown, Economic collapse)
A situation where a country faces a severe shortage of foreign currency.

정경유착 (政經癒着) – (Collusion between Politics and Business, Crony capitalism, Political-economic ties, Unethical alliance)
An illicit or unethical relationship between political power and economic interests.

정관유착 (政官癒着) – (Collusion between Politics and Bureaucracy, Government-official ties, Bureaucratic corruption, Unholy alliance)
An illicit or unethical relationship between political power and government officials.

관민유착 (官民癒着) – (Collusion between Government and Private Sector, Public-private corruption, Official-civilian ties, Unethical collaboration)
An illicit or unethical relationship between government officials and private citizens or entities.

도정폭폐 (道政暴弊) – (Corrupt Governance, Maladministration, Abusive rule, Political decay)
Corrupt and abusive practices in government administration.

적폐 (積弊) – (Deep-rooted Evils, Accumulated ills, Chronic problems, Systemic corruption)
Long-standing, accumulated problems or corrupt practices within a system.

교훈 (教訓) – (Lesson, Moral, Teaching, Admonition)
A lesson learned from an experience or event.

통찰 (Insight)

만고불변 (Eternal and Immutable)
우주법칙 (Cosmic Law)
신념 (Conviction)
마름 (Blueprint)
수련정진 (Spiritual Discipline and Cultivation)
선행봉사 (Benevolent Service)
청정기도 (Pure Prayer)
도량 (Spiritual Training Ground)
영혼의 성장 (Soul Growth)
영성회복 (Spiritual Restoration)
영적각성 (Spiritual Awakening)
영혼의 진화 (Soul Evolution)
구호도자 (Temporary Dweller)
초동대처 (Initial Response)
진상규명 (Truth Ascertainment)
비탄 (Lamentation)
정경유착 (Collusion between Politics and Business)
정관유착 (Collusion between Government and Business)
관민유착 (Collusion between Government and People)
도정폭폐 (Corrupt Governance)
축제 (Accumulated Evils)
위리부조리 (Systemic Injustice)
반목 (Antagonism)
분열 (Division)
탕관오의 (Corrupt Officials)
예언서 (Prophetic Texts)
정기 (Aura/Energy)
합수 (Confluence)
신인 (Holiest)
발상지 (Origin Point)
도통분양 (Enlightened Beings)
위인 (Great Personage)
정도령 (Righteous Leader)
민족정신 (National Spirit)
중흥운동 (Revitalization Movement)
국민의식 (National Consciousness)
교육보훈부 (Education and Patriotism Ministry)
명당 (Auspicious Site)
궁궁을을 (Ultimate Truth/Cosmic Harmony)
황궁 (Imperial Palace)
외교단지 (Diplomatic Complex)
전략 (Strategy)
시비 (Dispute)
애국심 (Patriotism)
특정한 집단 (Specific Faction)
가짜 홍보 (False Propaganda)
휘둘리다 (Manipulated)
동족상잔 (Fratricidal War)
화학대전 (Chemical Warfare)
생화학탄 (Chemical and Biological Weapons)
대비 (Preparedness)
공수특전단 (Special Forces)
조상 (Ancestors)
의견경위 (Cosmic Messenger)
검색순위 (Search Ranking)
우백호 (White Tiger – Geomancy)
청룡 (Blue Dragon – Geomancy)
정남향 (True South-facing)
정신수련원 (Spiritual Training Center)
국가원수 (Heads of State)
4-H 운동 (4-H Movement)
새마을운동 (New Village Movement)
신촌운동 (New Village Movement – Korean term)
동학 (Eastern Learning)
서학 (Western Learning)
궁합 (Compatibility)
물질 (Material)
정신 (Spirit)
노동 (Labor)
덕행 (Virtuous Conduct)
지혜 (Wisdom)
체력 (Physical Strength)
국력 (National Power)
민간운동 (Civilian Movement)
음양 (Yin and Yang)
절대빈곤 (Absolute Poverty)
상대적 빈곤 (Relative Poverty)
풍요 속 빈곤 (Poverty in Abundance)
전통적 빈곤 (Traditional Poverty)
풍전등화 (Precarious Situation)
공복 (Military Uniform)
가계부채 (Household Debt)
서민복지 (Welfare for Common People)
조선사업 (Shipbuilding Industry)
실업자 (Unemployed)
퍼포먼스 (Performance/Showmanship)
국민배당 (Citizen Dividend)
지방선거 (Local Elections)
지자체 (Local Government)
분산예산 (Decentralized Budget)
통합관리 (Integrated Management)
선심성 예산 (Pork-barrel Spending)
국영기업 (State-owned Enterprise)
세금포인트제도 (Tax Point System)
유공자증 (Merit Card)
국립묘지 (National Cemetery)
건축규모 (Building Scale)
쌍벌죄 (Dual Punishment)
뇌물 (Bribe)
신고 (Report)
보상 (Compensation)
부정 (Corruption)
원자력발전소 (Nuclear Power Plant)
폭발 (Explosion)
징조 (Omen)
블랙홀 (Black Hole)
주주 (Shareholder)
주권 (Sovereignty)
투표권 (Right to Vote)
저항권 (Right to Resist)
혁명권 (Right to Revolution)
생존권 (Right to Survival)
소유권 (Right to Property)
평등권 (Right to Equality)
청구권 (Right to Claim)
참정권 (Right to Participate in Government)
사회권 (Social Rights)
자유권 (Freedom Rights)
언론 (Press)
출판 (Publication)
집회 (Assembly)
결사 (Association)
종교 (Religion)
사상 (Thought/Ideology)
표현 (Expression)
양심 (Conscience)
공정거래위원회 (Fair Trade Commission)
통제 (Control)
재벌 (Conglomerate)
중소기업 (Small and Medium-sized Enterprises)
영세기업 (Micro-enterprises)
트리플 다운 (Trickle-down)
트리플 업 (Trickle-up)
순환 (Circulation)
산불 (Forest Fire)
오아시스 (Oasis)
주가 (Stock Price)
진공의 법칙 (Law of Vacuum)
태풍의 핵 (Eye of the Typhoon)
원심분리 (Centrifugal Force)
욕심 (Greed)
쾌락 (Pleasure)
희락 (Joy/Bliss)
노력 없는 재물 (Wealth without Effort)
인격 없는 교육 (Education without Character)
도덕 없는 경제 (Economy without Morality)
희생 없는 종교 (Religion without Sacrifice)
환경 없는 과학 (Science without Environment)
법원 (Court)
검찰 (Prosecution)
경찰 (Police)
교도소 (Prison)
변호사 (Lawyer)
모텔 (Motel)
사법고시 (Judicial Examination)
행정고시 (Administrative Examination)
오토메이션 (Automation)
선악과 (Fruit of Good and Evil)
육도윤회 (Six Paths of Reincarnation)
다반사 (Everyday Occurrence)
다반지사 (Everyday Affairs)
행복추구의 원칙 (Principle of Pursuit of Happiness)
인간존엄의 원칙 (Principle of Human Dignity)
절대공평의 원칙 (Principle of Absolute Fairness)
소유권 절대 원칙 (Principle of Absolute Property Rights)
계약 자유의 원칙 (Principle of Freedom of Contract)
과실 책임의 원칙 (Principle of Liability for Negligence)
통일주체대의원 (Delegates for National Unification)
간접선거 (Indirect Election)
직접선거 (Direct Election)
선심성 예산 (Pork-barrel Spending)
주역 (I Ching)
팔괘 (Eight Trigrams)
순환 (Cycle)
아함경 (Agama Sutra)
방등경 (Vaipulya Sutra)
반야경 (Prajnaparamita Sutra)
법화경 (Lotus Sutra)
화엄경 (Avatamsaka Sutra)
맥박 (Pulse)
빛의 사이클 (Light Cycle)
소리의 진동 (Sound Vibration)
태극 (Taegeuk)
무한대 (Infinity)
생명체 (Living Organism)
희노애락 (Joy, Anger, Sorrow, Pleasure)
육안 (Physical Eye)
시인행 (Seeing is Believing)
사도 (False Path)
불렁겨렬 (Unable to Discern Truth)
일체유입법 (All Conditioned Phenomena)
여몽환포영 (Like a Dream, Illusion, Bubble, Shadow)
여로여전 (Like Dew, Like Lightning)
응장여시관 (Should Be Seen as Such)
관조 (Contemplation)
정견 (Right View)
영안 (Spiritual Eye)
공장 (Factory)
제품 (Product)
불량품 (Defective Product)
적자 (Deficit)
천손민족 (Heavenly Descendant Nation)
입성음 (Checked Tone)
자부심 (Self-esteem)

The Truth of Insight: A Modern Scripture

1. The Universal Law of Dreams and Human Endeavor
   To all, a message: If one possesses a fervent dream and aspiration, and an absolute conviction that this dream will soon be realized, the entire universe will align to assist in its swift manifestation. This is the immutable law of the cosmos and the foundation of human creation through belief. Life, even when lived to its fullest, inevitably leaves behind a sense of longing. If one does not walk today, tomorrow will demand a frantic sprint. Though the dawn is known, if one does not open their eyes, it remains a dark night. It is the dreamer who creates history and destiny. A brilliant future belongs to those who prepare, and opportunity seeks those who can endure and wait patiently, those who are ever vigilant. Humanity is truly a mysterious existence, for whatever one plans and resolves in their heart, that much alone will be accomplished. Even the direst pain, hardship, and trials placed before a human being can never transcend their existence. Our lives are a continuous series of waiting. To triumph in this battle of waiting, one must master the law of patience. Thus, our lives resemble a peculiar marathon, running alone over a hundred li (Korean mile) to reach the final stage of youth. Therefore, the metaphor of “eight falls, nine rises” (실전팔기), unwavering resolve (진영), and at times, fierce tenacity (오기) are also necessary.

2. Life’s Purpose and Spiritual Evolution
   Life is like the wind, arriving and then disappearing when its time comes. Our lives are certainly not a stage for indulgence, for eating, drinking, dancing, and singing. Life is a continuous process of training, diligent practice, good deeds, and service, culminating in a pure prayer (청정 기도) before departing from this fleeting existence. We have come to this land for the growth of our souls, the recovery of our spirituality, spiritual awakening, and the evolution of our souls, merely passing through for a very brief time. Therefore, we must live each day with a solemn heart, with the demeanor of one who prays, residing temporarily in this transient abode before gracefully departing.

3. The Sewol Ferry Tragedy and National Reflection
   Approximately 50 days prior, the tragic sinking of the Sewol ferry occurred in South Korea. As a citizen, at the moment of that disaster, I felt an impulse to renounce my South Korean nationality and rights. I had never felt such shame and sorrow to have been born in this land. 304 young lives were submerged, and in that chaotic scene, many students who should not have died perished due to incorrect initial responses during the critical 1 hour and 40 minutes. It pains my heart deeply. During that golden hour, when the disaster first struck, someone instructed them to remain in their cabins instead of evacuating. If everyone had come out and jumped into the sea as the ship sank, almost all could have been saved. This is truly regrettable. While the government, the National Intelligence Service, and all victim families will undoubtedly seek to uncover the truth, I believe, as a citizen, that we all must participate in addressing this great tragedy. Over the past 50 days, the public’s sorrow, pain, and beyond that, their grief and anger, have plunged the national mood into an indescribable state of depression.

In 1998, South Korea faced an absolute economic foreign exchange crisis, where the entire nation was on the verge of destitution. This was due to the corruption and malfeasance (도정 폭폐와 축제) stemming from collusive ties between government and business (정경유착), government and officialdom (정관유착), and officialdom and the public (관민유착). While that was a financial crisis, the current situation is different. This incident claimed the lives of 304 young students, and we must never forget it. Our people are wise, resilient, and tenacious, having unified and developed over thousands of years despite hundreds of foreign invasions without division. I believe we should not remain steeped in sorrow, grief, and anger indefinitely. From that darkness, we must now see hope. We clearly witnessed the sinking of South Korea within the sinking of the Sewol. We understood, with absolute clarity, how South Korea came to sink. I believe this disaster, which took 304 lives, offers an absolute lesson to our people. With this lesson, we must identify and expose those who instigated and created this horrific event. This was not merely instigated; it is also concerning that there are factions attempting to politically exploit this incident, seeking illicit gains and obstructing the current president. This event is the culmination of accumulated evils (적폐) from successive administrations, festering and erupting. Therefore, demanding the current president’s resignation is inappropriate. We must now regain our composure, find hope in despair, and, with tenacity and resilience, move forward towards building a new South Korea.

4. Historical Parallels and Prophetic Visions for Korea
   Many historians agree that the sinking of South Korea bears a striking resemblance to the collapse of the Joseon Dynasty (이조 500년). I concur. The downfall of Joseon’s 500-year history was due to two main factors: first, the factional politics (파벌 정치) and retaliatory governance (보복 정치) of the four political factions—Namin, Bukin, Noron, and Soron—whose actions are no different from today’s ruling and opposition parties. This history of antagonism and division (반목, 분열) was one cause. The other was the corruption of officials (탕관오의) who exploited the people’s taxes. Then, as now, collusive ties between government and business (정경유착), government and officialdom (정관유착), and officialdom and the public (관민유착), along with widespread corruption (보종구패 축제) and irrationalities (위리부조리), led to uprisings across the land. Historians who observe today’s reality see these parallels. Indeed, the four factions fought, and we entrusted South Korea to a world where corrupt officials (관표하) held sway. If we continue this way, South Korea will sink. There is no need to consider this an exaggeration. Many are expressing such concerns about the current trajectory.

In conclusion, how should South Korea establish its future direction? I will now discuss several aspects of historical prophecy (역사의 예언) from national prophetic texts (민족의 예언서). Before my own thoughts, according to those who have accessed these difficult-to-find prophetic texts such as Jeonggamrok (정강록), Gyeogam Yurok (교감유록), Wonhyo Biryok (원효빌리), or Seoksil Biryok (석실비록), and based on what I have learned, the fact that Goryeo’s King Taejo Wang Geon founded the nation, moved the capital to Songdo, and experienced 600 years of rise and fall was supported by the spiritual energy (정기) of the Yesong River. When Goryeo fell, King Taejo Yi Seong-gye founded Joseon, and its 500-year era was sustained by the spiritual energy of the Han River. So, where is the spiritual energy of South Korea in the new millennium of 2000? It is neither the Yesong River nor the Han River; the era of the Imjin River has opened. Pocheon, Paju, and Munsan, through which the Imjin River flows, are now emerging as the core of South Korea. Furthermore, the Yesong, Han, and Imjin Rivers converge at Gimpo Naru and Ganghwa Island. Therefore, prophetic texts indicate that the birthplace of the Holiest (신인) in the 21st century is Ganghwa, Gimpo, Paju Munsan, and Hwanghae-do Yeonbaek. This is why I settled in Ganghwa 14 years ago. I came here after consulting the prophetic texts. Ganghwa actually has the lowest cancer incidence rate in South Korea. Thus, South Korea is now creating a history of enlightenment (감방의 역사) and profound wisdom (해인 역사) in the 21st century, which is precisely this. It is also prophesied that 12,000 enlightened beings (도통 분양) will not suddenly descend from the sky or emerge from the earth. Instead, a great person (위인) will appear who can enable South Korea to become a central nation, a leader nation, and a great teacher nation (대선생 국가) in the world. Who is this person? It could be Jeong Do-ryeong (정도령). It could also be our President Huh Kyung-young. Based on these historical prophecies, I have been leading discussions with President Huh Kyung-young. My goal is for him to become president, but regardless of whether he achieves that, I am not someone who would abandon him. We have committed to a lifelong journey together. This spiritual training ground (도량) on Ganghwa Island must be established as the birthplace of a national spiritual revival movement (민족정신 중후운동) and a public consciousness education center (국민의식 교육 보험부). We must utilize it to cultivate patriotic youths (애국 청년) like a second Ahn Jung-geun, Maewon Nongdong-gil, or Dosan Ahn Chang-ho.

5. The Mystical Energy of Ganghwa Island and the Future Imperial Palace
   Someone once asked NASA, “What is that blue light visible from high above?” NASA replied, “That is the Korean Peninsula, Ganghwa Island, specifically Mount Mani. There is energy there.” This was Armstrong’s first communication. He asked, “What is that blue light rising so high?” They identified its location as east of Beijing, west of Seoul, and confirmed it was Ganghwa Island. He described the blue light as rising like a sapphire into the sky. During the Silla Dynasty, it would take a month for a king to travel from Gyeongju to Ganghwa Island. There were no highways back then. The round trip, including performing ancestral rites here, would take two months. Imagine the complexity of a royal procession. Kings of Baekje and Goguryeo also came here to perform rites. Thus, Ganghwa Island is a propitious place. In the future, an area of about 1 million pyeong (approximately 820 acres) here could become the Huh Kyung-young Training Center. If I become president, I will know this place thanks to our spiritual master. I used to visit Mount Mani with members of the Republican Party, but I never knew about this specific spot.

The place where I will build the imperial palace (왕궁) is near Yeongjongdo, specifically Wangsan. This is Mount Wangsan, facing Ganghwa Island, and our current mountain is part of this range. This area is our suremyeon (a local administrative division). Yeongjongdo is here, and Wangsan is here. I will build the imperial palace here. The Daeseong Dam is also here. I will build the imperial palace like this, and here is Incheon International Airport on Yeongjongdo. This is Wangsan on Yeongjongdo, the mountain’s name is Wangsan, and there is Wangsan Beach on this side. This is Wangsan Beach, correct? And then, this area is Eulwang Beach, correct? This is Eulwang, and this is Wangsan. So, what does this mean? This is Eulwang Beach, and the name of this place is Eulwang-ri. Is that right? Yes, it is. So, since it’s Eulwang-ri, this is Wangsan, there’s Wangsan Mountain, and Wangsan Beach. This signifies gung-gung, eul-eul (궁궁, 얼얼). This is gung-gung, eul-eul. Is that so? Yes. So, this place is gung-gung, eul-eul. It is prophesied that a leader will emerge from our nation to build the final imperial palace, and that person will unify the world. That person is the Messiah (메시아) the world awaits in South Korea. Do you understand? Wang-wang (왕왕) means gung-gung (궁궁), and Eulwang (얼왕) means eul-eul (얼얼). This is gung-gung, eul-eul. It is visible directly from here. So, I will build the imperial palace here. The airport is here, and this is the diplomatic complex. If the entire mountain becomes the imperial palace for the emperor, it will be convenient for air travel. When foreign planes arrive and depart, they will pass this way, and it will be visible. Ah, how beautiful the Korean imperial palace will be! Furthermore, when clouds or fog gather, this area will be covered in mist. Then, the imperial palace will appear like a palace in the sky, amidst the fog. Ah, people from all over the world will visit Korea and see such a beautiful building next to the airport, wondering what it is. It will be known as the palace of the person who will become the world’s emperor. This will be widely publicized, won’t it? Yes, it will. So, this location. It will be difficult for this place to become widely known. This will be our spiritual training center. This is the yang (양) of the military, and this is the yin (음) of the earth. The yin. This place is also related to spirituality, isn’t it? Yes, it is. This area will be entirely focused on spirituality, while the other area will be for governing the world.

6. The Essence of Insight (통찰)
   What is insight (통찰)? When you observe things, you must do so with insight. For example, on Memorial Day, there was a report that members of the Saenuri Party arrived, but Democratic Party members were late. Perhaps someone intentionally blocked their cars, but such incidents are often used for publicity. We must discern the true reason. We should not fall for others’ strategies. Who blocked their cars? That is what is important. They would not have wanted to be late, as they needed to appear on television. Therefore, when we observe things, we must do so with insight. We should not be easily swayed by propaganda from one side or the other. There might be falsehoods in their words. We must consider such possibilities and then focus our attention. When people question why opposition leaders were late or did not keep their appointments, it is important to remember that when the President arrives, other vehicles may be blocked due to protocol. We do not know the true reasons why opposition leaders might have been delayed. To simply conclude that they lack patriotism because they were late is problematic. We must absolutely use insight to see things accurately.

On Memorial Day, what do we reflect upon? When the siren sounds, what do you think about? This requires insight. If you merely think, “Ah, many people died. Our compatriots died, so we must observe a moment of silence,” then our nation will continue to be swayed by the false propaganda of specific groups. Most people are easily influenced by such narratives. We must now learn to exercise insight.

7. The Korean War and the Betrayal of Leadership
   On Memorial Day, we remember the American soldiers who came to our country. The U.S. 25th Infantry Division landed in Daejeon after the Korean War broke out. They were stationed in Daejeon to block the North Korean advance. Our army had no weapons. So, the U.S. 25th Division came via Dangjin, defended Daejeon, and clashed with the main North Korean forces. General Dean, leading the U.S. 25th Division, saw all his soldiers perish. American soldiers, when given orders, follow them 100%. There was no desertion. So, they held their ground as North Korean forces advanced with tanks. Despite their valiant fight, not a single American soldier survived. The entire 25th Division was annihilated, except for one person: General Dean, the division commander, who was captured and taken to North Korea. Immediately after, North Korean forces pushed south to Busan, leaving only a small part of our country. Before the Han River was cut off, President Rhee Syng-man was in the Blue House (청와대) at Ihwajang, telling people not to evacuate. So, the people of Seoul stayed put, only to find American planes suddenly bombing the Han River bridges. It turned out that Rhee Syng-man had already fled to Busan, and the South Korean government was in Daejeon. The President should have been one step ahead, moving even earlier. So, the President was in Busan, and the administration was in Daejeon, while the people were told not to move because the President was supposedly in Seoul. When the Han River bridges were cut, people could not cross. What happened then? Women carrying babies, often four or five children, tried to cross the Han River. Many babies carried on their mothers’ backs fell into the river. Thousands of children drowned in the Han River while their mothers tried to escape over the bombed bridges. These mothers, realizing their babies were gone, would find them drowned. This shows that the leaders had all lied.

8. The Folly of Division and the Cost of Conflict
   Furthermore, the Korean War broke out on a holiday, so all soldiers were sent on leave. Isn’t that absurd? They were all on leave because it was a holiday. How pathetic! They didn’t know the war would start that day. A month before the war, a non-aggression pact (불가침 협정) was signed between North and South Korea, stating there would be no war. They invaded before the ink even dried. So, we thought, “Since we have a non-aggression pact, let the soldiers go on leave.” This shows how foolish our people are. That’s why the Japanese look down on Koreans. In reality, it was a tremendous… However, Huh Kyung-young is here for a different reason. He is here because you are pure. You may not be cunning, but you are pure.

A reporter once interviewed a soldier from that American unit. The soldier’s food supply was cut off, North Korean forces were advancing, and all his comrades were dead. The trembling soldier was asked what he wanted, his final wish. The reporter recorded it. The soldier replied, “Give me tomorrow.” He meant, “God, I wish you would give me tomorrow.” He wanted to live another day. When asked why he needed tomorrow, he said, “My parents are waiting for me in America. I cannot die as I please.” Was he a filial son? Yes, he was. He meant, “If I die here, how unfilial would I be to my parents in America?” However, since it was a national command, loyalty (충) came first, followed by filial piety (효). So, he was called to duty. But with all his friends dead, this loyalty would ultimately lead to unfilial conduct towards his mother. Thus, he was conflicted between loyalty and filial piety, knowing that the nation must exist for parents to exist. He wondered what would happen if he died here, leaving his parents alone in America. Seeing all his friends dead, he felt he too would die, so his wish to God was for tomorrow. How heartbreaking!

On that day, 400,000 innocent foreign soldiers from the UN forces died. 1.5 million returned disabled. Where else in the world does such a thing happen? The UN was founded in 1948, and the Korean War was its first war. 18 nations participated, and 400,000 died. Our current military is only 600,000 strong, so 400,000 is an immense number. 3 million civilians died in South Korea. With 3 million civilians and 400,000 foreign soldiers dead, South Korea was filled with corpses. So, on Memorial Day, what should you reflect upon? That if such a war happens again, you would be unfilial. You would be unfilial to your parents by dying in war. It’s not about the preciousness of one’s own life, but the concern for one’s parents. That soldier was trembling, wasn’t he? We killed those foreign youths. Why? Because of factional strife (당파 싸움). Isn’t that right? Because of factional strife, we lost our nation and suffered such a fate. So, what happens when there’s factional strife? Families are ruined, nations are ruined. I am teaching this and aiming to unify the world to prevent such things. So, who comes or doesn’t come on Memorial Day, what does that matter to us? We should reflect on ourselves. Should we criticize those who didn’t come? The media has problems, don’t they? Those who came are also working for the nation. The ruling and opposition party leaders are also working for the nation. It’s not just about not coming on Memorial Day. If we truly reflect, we should not fight over each other’s weaknesses. Right? We must engrave this in our hearts.

9. The Prophecy of Future Wars and the Holiest’s Mission
   Therefore, insight (통찰) means that even when observing something like Memorial Day, our perspective must be different. Ah, so many foreigners died for us, and we caused the deaths of people worldwide through factional strife. And also, fratricide (동족상잔). There’s an old prophecy: after the Japanese (일본) leave, a civil war (동족 대전) will occur, and how many will die? 3 million will die. This is in the old prophecies. After the Japanese leave, a civil war will happen, and we will kill our own family members—siblings, cousins, nephews. Foreigners say Koreans are truly bad people, foolish. Why do they kill their own kin? North and South are divided.

Then, after the Westerners (양놈) leave, what will happen? A chemical war (화학 대전) will occur. How many will die in that chemical war? 30 million will die. This is in the prophecies. So, you are facing a time when our country will truly become a sea of blood. That is why I have come from heaven to the human world. I am here to prevent this fratricide, this killing of humans by humans. If a biochemical weapon (생화학탄) falls on Namsan, 20 million people will die instantly within 10 minutes, unable to breathe. If one falls on Busan, about 5 million people will die, unable to breathe. So, instantly, if a biochemical weapon falls, no one will be injured. They will all die from suffocation. Then, North Korea can simply clear the bodies and occupy our country. Isn’t that right? In such an era, North Korea possesses how many tons of biochemical weapons? 50 tons. So, one bag of biochemical weapons can kill 20 million people in Seoul. Why? If it’s poured into the Paldang Dam, then Seoul citizens will start to flee, unable to drink water. They will all try to go where there is water, but that’s no easy task. No one can use it. Such a situation can easily occur if North Korea decides, yet we have no preparations, as seen with the Sewol ferry sinking. Do you think the government will handle it properly? We must be vigilant. You must be vigilant. We trusted our military, but the Special Forces (공수특전단) should have jumped into the Sewol ferry. Where were the paratroopers? Where was the UDT? No one intervened. They let the children drown. What will happen if we trust soldiers and police with such a mindset? We must be extremely vigilant. Therefore, we should not take lightly what our ancestors foretold. The Holiest (의견 경위) has come to prevent this. Do you understand?

10. The Power of Insight and the Four Types of Poverty
    When I appeared on television, my search ranking immediately rose to number one. There are those who view Huh Kyung-young with the eye of insight (통찰) and those who do not. Just as people once considered Jesus insane, there is a significant difference depending on whether one possesses insight.

This is Mount Mani, and our mountain is part of its range. It is attached here. Another ridge extends this way. If we secure about 1 million pyeong here, the White Tiger (우백호) is shaped like Mount Mani, and the Blue Dragon (청룡) is double. So, this place faces perfectly south. One can discern through geomancy (풍수) that this is an auspicious location. In front of it are dozens of islands, including Yeongjongdo, offering beautiful scenery. If you go up, you can see it. Look at this with insight. Ah, an enormous spiritual training center will be built here in the future. This building will be demolished, and a much larger one will be constructed further back, deep into the mountain. All foreign heads of state will come here to receive education from me. Do you understand? They will receive education from the President of Korea. This place will transform into such a venue, which can be discerned through insight.

In the past, our nation engaged in the 4-H movement, starting in 1947, three years before I was born. After 25 years of this, I proposed the Saemaul Undong (새마을운동) to President Park. The New Village Movement (신촌운동) began. Shin (신) is Western, and chon (촌) is Eastern. Our nation fell behind economically because we only advocated for Eastern learning (동학) and rejected Western learning (서학). Daewongun (대원군) pushed away Western learning and insisted only on Eastern learning, which led to our downfall. However, Japan embraced foreign knowledge. While we couldn’t even make a bicycle, Japan built submarines and airplanes to attack America. They embraced Western learning so thoroughly that they welcomed Westerners like kings. But we feared and killed Westerners. Missionaries arrived on our shores, and we killed them all. Our nation’s Eastern learning and Western learning are compatible. Eastern learning is material, and Western learning is spiritual. Material and spiritual must meet, like husband and wife. If this had happened, South Korea would have already unified the world. So, I observed and observed, and then I came.

At that time, our nation was at its poorest. What kind of poverty was it? Absolute poverty (절대 빈곤). Our nation was in absolute poverty. We were extremely poor, beyond comparison. What is the opposite of absolute poverty? Now, there is a form of poverty, but it is relative poverty (상대적 빈곤). Relative poverty. In some ways, absolute poverty was better. During absolute poverty, when we ate sujebi (dough flakes soup), shared sweet potatoes with neighbors, and endured the boritgogae (barley hump, a period of famine), human nature was better. It felt like a place where people lived. I used to eat wild greens, wild berries, pine bark, and wild fruits in the mountains. Those were good times. Looking back now, that poverty is something to be grateful for. Because people were so poor, there were no philanderers; men were quietly subdued because they couldn’t afford anything. So, the countryside was very quiet. People didn’t have reasons to drink with bloodshot eyes. They were too poor to even flirt. This was the era of absolute poverty. Now, we are in relative poverty, but it has gone too far. What kind of poverty is it now? It is called poverty in abundance (풍요 속 빈곤). Abundance. So, abundance means this. The character for “food” (식) is attached, isn’t it? Poverty in abundance. Poverty in abundance means that we have passed relative poverty. The 1980s were a time of relative poverty. Now, with incomes exceeding $20,000, people have become affluent. Most children are already over 80 cheok (a unit of length). Children’s heights are over 80 cheok. We are no longer in relative poverty. Even people in poor neighborhoods don’t worry about rice. In fact, a National Assembly member’s assets are often much less than a merchant’s. Isn’t that right? In some ways, a market merchant might have tens of billions, but a National Assembly member’s declared assets are usually less than 1 billion. Thus, we have moved from absolute poverty to relative poverty, and now to poverty in abundance. There are even some small shop owners who are quite wealthy. Isn’t that right? So, most people appear humble on the outside, but they have more money. This is poverty in abundance. Everyone has become rich, they have money, but their hearts are poor. Why? Because they constantly look at Bill Gates. Isn’t that right? So, this poverty in abundance is where we are now. When we had white telephones, we couldn’t even dream of cell phones like these. We couldn’t even dream of this. Isn’t that right? But if you had a white telephone, you were rich. Isn’t that right? People with blue telephones were usually merchants. But many people didn’t have any phone at all.

11. The Cycle of Poverty and the Path to Paradise
    Then there is another type of poverty. What is it? The poverty we inherited. Our ancestors bequeathed us poverty. That is traditional poverty (전통적 빈곤). Our ancestors gave us poverty. What our ancestors passed down to us was a few maji (a unit of land) of rice paddies. Isn’t that right? What did a servant inherit? A servant inherited the identity of being a servant in that house. “It’s fortunate you’re a servant in this noble house. Your father gives you this position. You, too, should work hard as a servant in this house. Don’t go to school.” This is what was passed down to us: traditional poverty. Isn’t that right? So, we live well, but if we live like this, we experience poverty in abundance, moving from traditional poverty to absolute poverty, then to relative poverty, and now to poverty in abundance. If we can master insight (통찰) during this period of poverty in abundance, will poverty disappear or not? It will disappear. Will it disappear or not? If we master insight, poverty will flee.

If someone here has cancer and is cured today after meeting Huh Kyung-young, does money matter? Isn’t that right? If Bill Gates, like Steve Jobs, was about to die, would he need money if he could live? He could earn it again. If someone offered to completely restore your life, you would have to give up all your assets. Isn’t that right? So, are you richer or poorer than Steve Jobs? You are richer. You are richer than Steve Jobs. So, we must learn to have insight. “Ah, I came here on my own two feet, so I am rich.” Isn’t that right? What good is money to someone who cannot move their lower body and cannot even come here? Isn’t that right? They cannot even see the faces of people here. Likewise, if you have good insight, is your current place paradise or not? It is paradise. Soon, you can go out and walk. You can see birds. You can see trees. How wonderful! So, it is truly paradise. We must not forget this insight. We should not be swayed by such things. We must abandon them.

President Park Chung-hee transformed our traditional poverty into relative poverty. Isn’t that right? Then Chun Doo-hwan and Roh Tae-woo created poverty in abundance. Isn’t that right? So, we have come this far, but what are we facing now? We are facing a war where 30 million people could die. It is like a lamp in the wind. North Korea possesses 2 million sets of South Korean military uniforms. What do you think they plan to use them for? For disposing of corpses. They are planning something enormous. Huh Kyung-young sees all of this from here. That is why I came to the Korean Peninsula on January 1st of the year the Korean War broke out, having received a command from heaven. Is that right or not? You may not realize it, but I have made many predictions.

12. The Power of Prophecy and Economic Insight
    A while ago, Professor Cho told me that when President Park said “unification is a jackpot” (통일은 대박), I thought, “Ah, many Koreans will die.” Didn’t I tell you that? The phrase “unification is a jackpot” has disappeared forever. It will not be heard during the President’s term. I clearly stated that. Professor Cho called me, saying Chairman Lee Kun-hee was pursuing “Maha Management” (마하경영). I said Chairman Lee Kun-hee would suffer a heart attack. I emphasized this several times, didn’t I? Professor Cho lectured on that. How could I hear “Maha Management” and predict Lee Kun-hee’s collapse? It’s insight (통찰). If Professor Cho had called you and said, “Lee Kun-hee is having a heart attack,” would anyone else in the world have said that? No one. I would hear it and immediately say, “Oh, Lee Kun-hee is having a heart attack.” Professor Cho would have thought, “What nonsense is he talking about?” You would have thought, “Even if he is the Messiah, why would Lee Kun-hee have a heart attack when Samsung is failing?” I told Professor Cho at the time, “Ah, yes. The blue era of the Samsung logo is over. It needs to be changed to red.” Didn’t I say that? I told Professor Cho this, and then I lectured to you. So, what kind of person am I? I hear something and immediately have complete insight.

When I heard “unification is a jackpot,” I thought, “Ah, household debt for common people is 1,600 trillion won. There’s no way to save them, so even giving 200,000 won a month is not enough. Now, all welfare for common people will be cut off.” And what should the people believe after being lied to? “Unification is a jackpot.” If you tell the people, “Beyond that mountain, across the desert, there is an oasis,” will there be a national upheaval or not? Isn’t that right? Our shipbuilding industry is number one in the world. If we unify and connect railways with North Korea, Japanese and Korean goods, and all Chinese goods, will go to Europe by rail, and our shipbuilding industry will close down. Then, 1.5 million people will become unemployed. All those employed in the shipbuilding industry will become beggars, and their companies will all go bankrupt. KORAIL might earn a little money from that, but its executives will take 5 billion or 10 billion won in retirement pay. Isn’t that right? There will be no benefits for our people. Right? Only unemployment. Should we use such a performance to appease the people? We must somehow eliminate the household debt of common people.

13. The Illusion of National Debt and the Need for Insight
    What is the national debt per person? Who caused this? I asked this to prompt insight (통찰). Who caused this? If you answer enthusiastically when I ask, are you a fool or not? You are. You must have insight. “Ah, the President is testing us.” If you fall into that trap, it’s wrong. The person who listens to my lectures the most shouldn’t answer that. You should remain silent. If you remain silent, you might at least be second. I said that knowing that Mr. Kim would fall for it. So, what does this mean? “Are you human too?” I am saying this because of that. Since Mr. Kim made a mistake, answer: What does “Are you human too?” mean? If you answer this question, you are not human. This is a trick. What does “Are you human too?” mean? It’s a derogatory remark. Listen carefully. It’s a comparison to an animal. Isn’t that right? “Are you human too?” Right? So, if I say, “I am human,” what am I comparing myself to? Mr. Kim, answer. This is a comparison to what? Mr. Kim, if you say to me, “I am human. I couldn’t act like a human, so I am human,” that doesn’t mean you’re not an animal. It’s a comparison to heaven. “I am human.” It’s a comparison to heaven. Isn’t that right? But if I say, “I am also human,” what am I comparing myself to? You must learn to have insight. I am telling you this with this example. “I am also human.” What am I comparing myself to? I am comparing myself to other humans. Like this, depending on the words, if you answer when I ask this, it becomes “Are you human too?” It becomes a derogatory remark. So, in such cases, you must remain silent. Who knows who did it? This is an old story. But if you tell me an old story, what happens? It becomes like this. So, we must learn to have insight. You must judge whether to answer when the professor asks a question. So, it’s very different. Thus, “Are you human too?” compares humans to animals, but when I say “I am,” it compares you to heaven. Say, “I am a filial child.” “I am also a filial child” is different. That person is also filial, so it’s a comparison to other people. “I am a filial child.” This is to let heaven know that I am a filial child. Isn’t that right? My true self is a filial child. It’s not comparing myself to anyone. Heaven will know. Isn’t that right? Why? Insight is difficult. You must listen with full attention. But I won’t make it boring, so don’t worry. So, don’t fall into traps.

14. Reforming Governance and Empowering Citizens
    Suddenly, I’m lecturing, and I’m not asking that. In the past, people entrusted 1.3 billion won per person. So, a family of three, with one daughter, entrusted 3.9 billion won. The national budget is 330 trillion won per year. If we save about half of that, about 150 trillion won, what do we do with it for the people? We distribute it. We will actually distribute a certain amount of living expenses to the people’s bank accounts every month. Do you like my politics or not? Yes, you do. But how do we spend this money? Several trillion won on local elections, isn’t that right? 10 trillion won on National Assembly elections. Here, 10 trillion won. Unnecessary elections. About 10 trillion won is wasted annually on various unnecessary national elections. If I become president, currently, local governments allocate budgets. Isn’t that right? This is called decentralized budgeting. I won’t do it this way. The president should control the national budget from the Blue House and manage it centrally. Do you understand? So, for Incheon City to have a 13 trillion won deficit, that’s unacceptable. All mayors will be appointed by the president, and all superintendents of education will be appointed by the president. All elections will be abolished. Why? The cost of one election could provide free tuition for all university students in the country for one year. Why not? And the salaries paid to those people annually. 3,000 local council members, earning 70 million won a month. If we save this annually, we can give all elderly people 700,000 won a month. All elderly people. So, I will spend the national budget in the opposite way it is currently spent. Because we need to implement a national dividend (국민 배당). Right? Right? Who are the managers elected by the people? National Assembly members and the president. These managers spend all the apartment management fees themselves. Right? Right? After collecting taxes from the rich, they should save some and return it to the residents, shouldn’t they? Isn’t that right? But they go abroad for training, accompanied by their families. Waste of budget. When I calculated that money, as a smart person, I was furious. Isn’t that right? So, the people, a family of three, have entrusted 3.9 billion won. If it’s a family of five, how much is that? 6 billion won. If the interest on that is just 1% per year, how much is that per month? No politician has ever tried to return this money to the people. That’s right. Right? That’s right.

15. The National Dividend and Tax Reform
    I will ensure that all your accounts are registered with the state, and those registered accounts cannot be seized by anyone, no matter how much debt you have. The state will deposit dividend payments into those accounts every month. How wonderful! The state will deposit the amount saved from the annual budget. Do you understand? Furthermore, the rich pay a lot of taxes, right? So, we will implement a tax point system. Those who pay a lot of taxes, and even those who pay less but consistently, will accumulate points. If someone has 100,000 tax points, all citizens will respect that person. And that person will not be arrested for bankruptcy. They will not be arrested for embezzlement. Isn’t that right? They will pay fines and receive punishment, but it will be a suspended sentence. They will not be arrested. How does that sound? Good. So, business people will be eager to pay more taxes. Why? Because these tax points can be inherited. They can be passed down to their children. If a father paid a lot of taxes, he can pass those points to his child. Then, that child will not be arrested because of those tax points. So, those who pay a lot of taxes will receive a badge recording their high tax payments. They will wear this badge. They will attach it to their cars. “I am a high taxpayer.” So, people will be desperate to pay more taxes. Now, those who pay a lot are considered fools. They try every trick to avoid paying. So, when someone from the National Tax Service leaves, they are hired to find ways to pay less tax. Can a nation function like this? No. So, I will allow high taxpayers to inherit their tax points, passing them down through generations. That family will be a prestigious family, known for paying a lot of taxes. They won’t be arrested. If there’s suspicion, they’ll just be investigated. Their stock price might drop, but they won’t be treated as criminals and arrested. Right? Huh Kyung-young, what am I saying? Look at my suit; it has a badge for meritorious service (유공자). I hold this merit. My hand is not large like a thief’s. It’s not large like a thief’s hand. It’s truly gone. Why is it like this? I put it in so it wouldn’t fall out easily. Because I put cards in there. I put it in so it wouldn’t fall out, fearing it might spill. This is a national meritorious service certificate. So, those who pay a lot of taxes will also receive a meritorious service certificate. If you have a meritorious service certificate, you cannot be easily arrested, can you? And you receive 1.6 million won every month. So, money comes in. It comes in until you die, and no one can seize it. So, if you take this to the agricultural cooperative, do they give you money every month or not? Yes. You don’t need a bankbook. They put it in a vault, and the money comes out. Until you die. This is called a meritorious service certificate. So, those who pay a lot of taxes, those with high tax points, will be designated as national meritorious persons. Then, they will also receive money every month. And when they die, they will be buried in a national cemetery, a place for high taxpayers. Furthermore, the state will allow high taxpayers to build good houses in good locations without architectural restrictions. Like in America, they can build large mansions. This is how it will be.

16. Eradicating Corruption and Reforming the Legal System
    Currently, those who bribe public officials are also punished, aren’t they? It’s a dual punishment system (쌍벌죄), isn’t it? How pathetic! When I become president, I will abolish the dual punishment system. Those who bribe public officials, no matter how much they bribe, will not be prosecuted. Instead, if they report the bribe, they will receive double the amount of the bribe from the state, even later. Do you understand what I mean? Those who give bribes always keep it a secret because they too will be punished if they report it. So, how can we uncover bribes? If someone gives a bribe, and then reports it, they will receive double the compensation. The state will keep their identity secret. So, will anyone not report it? Will anyone not report a bribe given to a public official? Public officials will be afraid to accept bribes. Why? Because now, if you report it, both you and I are ruined. Since they are both implicated, bribes flourish. They don’t give it. Do you understand what I mean? Yes. We need to create such a law. Business people giving bribes is not illegal. Because they have to live. They have to do business. “Please do this for me, please give me this permit, please do it quickly.” They can give money. That is the nature of a merchant. So, the problem is with those who fix ships and issue permits, like Yoo Byung-eun. Business people have a tendency to steal. We shouldn’t condemn that. When they can’t even pay interest with empty hands, they might do such things to load more onto their ships. Otherwise, the state should provide benefits like for Seoul city buses, or compensate for losses. Since the state doesn’t compensate, it allows them to engage in illegal activities. Isn’t that right? So, it was a collaboration with the government. So, when public officials accepted bribes, did they report it or not? No. “If you give it, you’ll be exposed too, you’ll go too.” So, they accepted it without worry. But what happens if Huh Kyung-young becomes president? If the dual punishment system for bribes is abolished, what happens? Anyone who gave a bribe, if their conscience bothers them later, can report it. Then, they receive double the compensation. So, we will know exactly which public officials were corrupt. Isn’t that interesting? Yes, it is. If a leader like Huh Kyung-young appears, there will be no need to change all the laws in our country. Everything will become clean. Is that right? Yes, it is. If this law is implemented, abolishing the dual punishment system so that those who give bribes are not punished, and reports can be made at any time, indefinitely, then prosecutors will find it easy to catch criminals. That’s how it should be. If this happens, will anyone accept money or not? No. No one will. They will offer money and perform ancestral rites.

17. The Cycle of Nature and the Four Ways of Seeing
    Here are the eight trigrams (팔괘): Jin, Tae, Yi, Gam, Gan, Gon, Son, Geon. These eight trigrams represent the seasons. Where is spring here? Where is summer? Look closely. This is spring. Then, when things are going very well, that’s summer. Like a beautiful fan, when things are going well, isn’t that right? Yes, it is. Why is it going well? Because you have children, and things are good. Then, autumn. Isn’t that right? Now we are in our 50s and 60s. Isn’t that right? Autumn has arrived, and things are ripe. What is this? Finally, winter. So, spring, summer, autumn, and winter repeat in a cycle. If you divide it into four, it’s four seasons. If you divide it into eight, it’s eight trigrams. Is that right? Yes, eight trigrams. The eight trigrams of the I Ching. Eight trigrams. So, these eight trigrams are divided into eight, aren’t they? Jin, Tae, Yi, Gam, Gan, Gon, Son, Geon. If you divide it into eight, it’s eight trigrams. If you divide it into four, it’s spring, summer, autumn, winter. So, this cycles and rotates. Isn’t that right?

What is this spring? It is Buddhism, Seon Buddhism, the Agamas. Isn’t that right? Then, as it grows a little, it becomes the Vaipulya Sutras, the Prajnaparamita Sutras. Right? As it grows further in autumn, it becomes the Lotus Sutra. Then, the final winter is the Avatamsaka Sutra, preparing for death. We must prepare to return to the next world, mustn’t we? Isn’t that right? So, this principle of the eight trigrams of nature cycling and rotating, look closely at what this is. I will draw a graph of this. Please never forget it. So, think simply about everything. I will draw a graph. It’s this. Right? Right? This is the stock market. The cycle of all cosmic nature goes from spring to summer, then to autumn, then to winter. Isn’t that right? It comes down in an S-shape. Right? It turns again. Our pulse is like this, isn’t it? This cycle is the cycle of light, the cycle of the universe, the cycle that enters your mind when you call Huh Kyung-young, and the cycle that heals someone in America when I change them with my gaze through a cell phone. That is my cycle. This is the cycle of light, the cycle of sound vibration. Isn’t that right? A segment of this vibration cycle is the Taegeuk (태극). When these are connected, what is it? It is the infinite life force that creates the seokyang yeong (석양 영) when you say gyeongja pal-aek (경자 팔액). Isn’t that right? Pal-aek, this is it. Isn’t that right? This cycle rotates like this. Isn’t that right? This is eight, isn’t it? This goes like this, turns again, and then rotates infinitely like this. Right? Right? Like a silkworm’s cocoon. When you draw this line, there are times when it goes up and times when it goes down, aren’t there? So, you shouldn’t feel wronged or think, “I’m ruined.” You shouldn’t think that. There is winter. There is spring. There is autumn. So, you must follow the cycle, but you shouldn’t feel ruined as you please. When you are ruined, you become lighter and move towards the center. When you become human, if you have too much money, couples get divorced. Instead, if you are completely ruined and go to a one-room apartment, you remember living in a rented room in the past, and you get along well. Isn’t that right? But if you have several times more money, the husband and wife fight over assets. Children constantly interfere and torment their parents. Ultimately, the family is ruined. Isn’t that right? When something disappears, when this cycle disappears, it becomes both spring and winter. At such times, you become closer to God. Wow, all those leaves are shed, and when winter comes, the leaves disappear, and everything hides underground, doesn’t it? Isn’t that right? You must prepare for that. Do you understand? Is that right or not? So, when you are happy, you shouldn’t just be sad. If you are happy now and then cry and complain when you are ruined, what is that? That is joy, anger, sorrow, and pleasure (희노애락). The basic human emotions are joy, anger, sorrow, and pleasure, which lead to desires. So, if you have insight, are good luck and bad luck also good or not? They are. Many people who became beggars during the IMF crisis later gained enlightenment. If their business had gone well, that family would have been ruined. Completely ruined, becoming penniless, going down to the countryside, and suffering in the mountains, they realize, “Ah, this is life.” “Ah, this is life.” They gain something from that. Right? So, don’t think of suffering too much; always think happily.

So, when we observe things, there are four ways. What is this? When we observe this, when we observe the eight trigrams, what do we observe it with? Is it the physical eye (육안)? The physical eye, this refers to seeing with the eyes. Can you see everything with your eyes? You can only see this, this, and this. You can’t see all of this. So, seeing only with the eyes, what did Buddhism call that? What did Buddhism call seeing only with the eyes? “Never see things only with your eyes.” It means that seeing things through books or with your eyes is not enough. No matter how beautiful Miss Porsche is, you shouldn’t just look with your eyes. You have to listen to her words. Prayer is needed. Listening, seeing things only with sound, is that acceptable or not? No. Seeing with the eyes is saek-gyeol (색결), and hearing with the ears is eum-seung-go (음승고). What is that? It is si-in-haeng (시인행). What is it? Si-in-haeng. That is seeing falsehoods, and that is not the truth. Believing what you see with your eyes or hear with your ears, that someone will be loyal to you, if you believe that, they will later take your money and run away. So, you cannot trust those words. So, seeing with the eyes or hearing with words is sin-haeng-sa-don-i (신행사돈이), meaning it cannot be trusted. Since it cannot be trusted, what should you do? What should you do? It is bul-leong-gyeol-yeol-hae-ra (불렁겨렬해라). You can never see the Buddha. You cannot see the truth. You cannot go to heaven. So, seeing with the eyes or hearing with sound is false, and with that, you cannot attain the Buddha. So, what should you do? So, if you see with your eyes or distinguish things with sound, it is a false path, a false truth, and with that, you can never see the Buddha. Right? So, what should you see with? What should you see with? All conditioned phenomena (일체 유입법) are what? I taught you this before. Like a dream, a bubble, a shadow (여몽 한뽀형이며 여로, 여로여, 여사님). What does this mean? All these things in the world are like dreams, illusions, bubbles, and shadows. This is a dream, this is an illusion, this is a bubble, this is a shadow. Our Mrs. Lee was once a beautiful young woman. But now, it feels like yesterday. Her mind has not aged, but her body has slowly changed and grown old. Isn’t that right? So, when she thinks back on the past, it feels like a dream. Like an illusion. The past certainly existed. But whether it was a dream, an illusion, a bubble, or a shadow, she cannot tell. It has passed. And it is also like dew and lightning. It feels like yesterday. She has grown old in an instant. Isn’t that right? So, since it is like this, what should you do? You should see it as if you are observing. What is the answer here? So, you should observe it as if you are watching. Is this the character for “observe” (관)? Yes, it is. Don’t do it with this. Don’t do it with si (시). What is it? Gwan (관). What is gwan? What is gwan? What is gwan in other words? Gwan is what? Gwan is to contemplate (관조). You must contemplate it. You must contemplate it; you shouldn’t just see it. You hear the sound, but you don’t know what it is. So, observe it. Contemplate it. So, the way to see the world is that all conditioned phenomena are like dreams, illusions, bubbles, and shadows, like dew and lightning. You should contemplate them. This means moving from si to gwan. Gwan. Contemplate. Do you understand? Contemplate. But this alone is not enough. What comes after contemplation? There is the character for “see” (견). Gyeon. So, this is called right view (정견). In Buddhism’s Eightfold Path, is si seeing with the physical eye? Si is primarily about vision. Isn’t that right? It is merely the ability to see. So, it is called vision, but gwan is contemplation, and gyeon is right view. Since they are different levels, when exercising insight, when observing these eight things, you must use si, gwan, and gyeon differently, and if possible, use all of them. You must see with gyeon. And what is the highest level beyond this? What is it to see with? It is to see with the spiritual eye (영안). This is called the spiritual eye. I see you with the spiritual eye. When I see with the spiritual eye, I see that someone is doing ma-gyeong-nyeong (마경령), and this is what happens. I hear it with the spiritual eye. I interpret it with the spiritual eye. “Unification is a jackpot.” Oh, many Koreans will die. That’s what comes out. The spiritual eye does not see with si, gwan, or gyeon. Its level is much higher. Do you understand? Seeing with the spiritual eye. So, today, the method of insight. Do you have any questions?

18. The Crisis of the Korean “Factory” and the Holiest’s Vision
    Each family is a factory. Are these factories, the shareholders of South Korea, operating properly? Are they producing products? They are not producing products. Right? Right? What are the products? They are not having children. They are not having children. The South Korean corporation will go bankrupt later because it is not producing products. So, when I look at South Korea, I often see its future. So, is this gwan, si, gwan, gyeon, or yeong? It is seeing with the spiritual eye (yeong). You think South Korea is doing well. You see it bustling and thriving. But what has grown are only room salons and motels. When I look closely, lawyers and judges are not. Is the South Korean factory operating? No, it is not. All factories are not producing products because they lack raw materials. They are worried about having children because they fear they will be exposed. Isn’t that right? So, they don’t have money to educate their children. Yet, the national corporation does not pay dividends. This is the root of the problem.

So, what products does the South Korean factory produce? It produces defective products. What are defective products? Children who are born and then grow up seeing their parents fight, causing them to go astray. They treat their parents like enemies. Isn’t that right? So, defective products are pouring out, and these children go to bars and do bad things. Isn’t that right? So, when they see an adult, they just… This is not a trivial matter for you. I see all of that. So, they produce these defective products, or they don’t even build factories at all. They think building a factory will only lead to losses. Why bother building one? “I will just live alone. I won’t run a factory.” Then, will South Korea be ruined or not? Later, the South Korean corporation will close down. Right? In this way, our country is in a very bad state. Spiritually, the future of our people is dark. Isn’t that right? Isn’t that right? And women don’t want to get married. Especially if they are somewhat attractive, they don’t want to get married. So, only unattractive children are born. Only one of us is born, and those who are somewhat attractive and have long legs don’t have descendants. So, only those with unattractive faces and dispositions have children. So, what happens? Later, our country will close down.

19. The Divine Heritage of the Korean People and the Power of Language
    The Korean Peninsula is inhabited by the highest nation in the world, a heavenly chosen people (천손 민족). This is a well-known fact. Because the American Indians, for example, were once part of our land. All of Asia, up to the Himalayas, was our land. Our land was vast, extending thousands of li (Korean mile) from east to west, and thousands of li from north to south. So, those people in Mexico, do they braid their hair or not? Yes, they do. Do they carry babies on their backs or not? Do they have baby carriers? Yes, they do. It’s the same. Our people here apply yeonji gonji (red and blue dots on the cheeks and forehead). In Africa, they also apply yeonji gonji. They are all our people. So, what do those people call fortune tellers? The Indians call fortune tellers “those who tell everything correctly.” So, our people are everywhere in the world. They say “those who tell everything correctly.” So, when the Indians were our people, they always said, “What do you call your father?” They called him “appa-ji” (아빠지). Father is a Korean word. So, what language does the Korean people speak? The language spoken by the Korean people? They speak ipseong-eum (입성음), didn’t I say that? Which country in the world uses ipseong-eum? Only the Korean people. The Jewish people are the smartest, but do they have their own language? No, they don’t. They speak Hebrew, the language of the country that ruled them, just as we speak Japanese. So, the Jewish people cannot use ipseong-eum. What is ipseong-eum? Words ending in giyeok (ㄱ), rieul (ㄹ), bieup (ㅂ). So, only Koreans can pronounce words like “Hanguk Gangaji” (한국 강아지). Can Japanese people do it? Can Chinese people do it? Can Americans do it? No one can. In the whole world. Only Koreans can say things like “Hanguk Gangaji, Hanguk Gangaji.” So, when you say “bak” (박), only Koreans can do it. “Il” (1) can be done by foreigners. Japanese, Chinese. Can they say “yuk” (6)? No. “Chil” (7)? No. “Pal” (8)? No. “Gu” (9)? Yes, they can. That person. Right? “Sip” (10)? No. Immediately. So, Westerners can only do five. We can do “il.” But Westerners say “i-yeol.” If you say “yuk,” Westerners, Americans, Japanese, Chinese say “yuk-eok” (6억). Isn’t that right? Such things are not possible. They all have to do more than two units. So, the Korean people are the greatest nation in the world, descended from heaven, who brought ipseong-eum. Their tongues are perfectly made as God intended. But no matter how much you teach people in the world to say “yuk,” “chil,” “pal,” they say “yuk, o, chil, pal, o.” They hold their palates. Why? Their tongues lack power. So, this nation, the nation that will lead the world, is the Korean people. So, this nation with ipseong-eum has arrived. Is that right? So, we must have pride.

This excerpt is from a 2014 lecture by Huh Kyung-young, a controversial but influential figure in South Korean politics and spirituality. In this lecture, titled “The Truth of Insight,” Huh shares his unique worldview, political philosophy, and prophecies, touching upon national crises, economic policies, and spiritual insights. He presents himself as a messianic figure destined to lead Korea and the world.

Huh Kyung-young’s Worldview and Philosophy

The Power of Belief and Destiny
Huh emphasizes that human will and belief are powerful enough to shape destiny, and that opportunities come to those who are patient and prepared. He views life as a continuous journey of self-improvement and spiritual growth, not mere indulgence.

여보게, 누군가 간절한 꿈과 소망이 있다면, 그 간절한 꿈과 소망이 머지않아 반드시 이루어진다는 절대 확신만 있다면, 온 우주가 그의 편이 되어서 그의 꿈이 하루속히 이루어질 수 있도록 도와준다는 것, 이것이 만고불변의 우주 법칙이자 인간이 내년에 창조하는 신념의 마름일세
Listen, if someone has a fervent dream and desire, and an absolute conviction that this fervent dream and desire will surely come true soon, then the entire universe will side with them and help their dream come true as quickly as possible. This is the eternal law of the universe and the foundation of human creation through belief.

여보게, 꿈꾸는 자가 역사도 운명도 창조한다
Listen, those who dream create both history and destiny.

찬란한 미래는 준비하는 자의 몫이고, 기회는 많이 참고 오래 기다릴 줄 아는 자에게 찾아올 몫이다
A brilliant future belongs to those who prepare, and opportunity comes to those who know how to endure much and wait long.

우리네 인생은 결코 먹고 마시고 춤추고 노래하는 향락의 장이 아니야
Our lives are certainly not a place for pleasure, eating, drinking, dancing, and singing.

인생은 끊임없이 수련 정진하고 선행 봉사하다가 허망이 떠나가야 하는 청정 기도
Life is a pure prayer, a continuous process of training, striving, and performing good deeds and service until one’s vanity departs.

The Importance of “Insight” (통찰)
Huh frequently uses the term “insight” (통찰) to describe a deeper, spiritual way of understanding the world, beyond superficial appearances or conventional wisdom. He believes this insight allows him to foresee events and understand the true nature of problems.

우리는 사물을 바라볼 때 통찰로 봐야 돼요
We must look at things with insight.

절대 안 불쏘가서 통찰 사물을 정확하게 봐야 돼
Absolutely, we must not be swayed and must view things accurately with insight.

나는 딱 들으면 “아이고, 이거 이근희 심장마비로 쓰러져요.” 그 조교수가 말도 안 되는 소리 하고 계시네
As soon as I hear it, I’d say, “Oh, Lee Kun-hee will collapse from a heart attack.” Professor Cho would have said, “That’s nonsense.”

나는 뭐 하는 사람이야? 딱 들으면 통찰을 다 해요
What kind of person am I? I gain complete insight as soon as I hear something.

이게 영안은 이런 걸로, 이따가 교육의 시라든지 관이나 견으로 보는 게 아니란 말이야
This spiritual eye (영안) doesn’t see things through the lens of education, or mere observation (관) or perception (견).

Critique of Korean Society and Politics

The Sewol Ferry Disaster and National Decline
Huh uses the Sewol Ferry disaster as a symbol of Korea’s systemic failures, attributing it to deep-seated corruption and political infighting. He draws parallels to historical periods of national crisis, emphasizing the need for fundamental change.

304명의 어린 생명들이 물속에 잠기면서 그 아비규환 속에서 1시간 40분 동안 잘못된 초동 대처로 인해서 죽지 않아야 될 학생들이 너무 많이 죽었기 때문에 그것이 몸에 가슴이 아픈 거예요
It pains me deeply that 304 young lives were submerged in the water, and too many students who shouldn’t have died perished due to incorrect initial responses during that 1 hour and 40 minutes of chaos.

어떻게 해서 대한민국이 침몰하게 되었는가를 우리는 너무너무 명명백백히 알았습니다
We have come to understand, very clearly and unequivocally, how the Republic of Korea came to sink.

이것이야말로 304명의 목숨을 뺏어간 이 참사가 우리 국민들에게 보여주는 절대적 교훈이라고 저는 생각하고, 이 교훈을 가지고 어떤 자들이 누가 이런 엄청난 사건이 일어날 수 있도록 조장했고 만들었는가를 발표하고 내야 된다고 생각합니다
I believe this catastrophe, which took 304 lives, is an absolute lesson for our people, and with this lesson, we must reveal and expose who instigated and created such a terrible incident.

역대 정권에서 쌓이고 쌓인 적폐가 오늘날 곪고 곪아 터진 것이 그 사건인데, 그것이 어떻게 지금 대통령 보고 물러나라고 해서는 안 되겠고요
The accumulated evils from successive governments festered and burst today in that incident, so it’s not right to tell the current president to step down.

Political Corruption and Inefficiency
He lambastes the political establishment for partisanship, corruption, and wasteful spending, arguing that these issues prevent the nation from progressing and directly harm the citizens.

하나는 남인, 북인, 노론, 서원, 4색 당파가 짝을 잃어서 파벌 정치, 보복 정치를 하고, 바로 그 사람들이 하는 작태가 오늘날의 여야, 빨갱이당 다 합쳐서 하는 책과 뭐가 다르냐는 거예요
One is that the Namin, Bukin, Noron, and Seowon factions, the four colors of political parties, lost their partners and engaged in factional politics and retaliatory politics. What difference is there between their actions and what today’s ruling and opposition parties, including the “red” party, are doing?

우리 국민은 지혜로운 국민이고 끈기와 저력이 있는 백성들이기 때문에 수천 년 내로면서 수백 번의 외세의 침략 속에서도 우리는 분열하지 않고 통일 발전해 왔습니다
Our people are wise and resilient, and despite thousands of years and hundreds of foreign invasions, we have not fragmented but have unified and developed.

우리가 진짜 반성한다면 상대방의 약점 가지고 싸우면 안 돼
If we truly reflect, we shouldn’t fight by exploiting each other’s weaknesses.

Economic Policies and “National Dividend”
Huh proposes radical economic reforms, including a “national dividend” system where citizens receive a share of the national budget. He believes this will stimulate the economy from the bottom up and eliminate poverty.

국민들 통장으로 매달 생활비를 얼마씩을 배당을 해줄 거예요
I will distribute a certain amount of living expenses to citizens’ bank accounts every month as a dividend.

나는 대통령이 되면 지금은 분산, 각 지자체가 예산을 배정해요
When I become president, I will change the current system where local governments allocate budgets in a decentralized manner.

모든 시장은 대통령 임명, 모든 교육감은 대통령 임명
All mayors and superintendents of education will be appointed by the president.

그 선거 비용 한 번 선거하는 비용이면 우리나라 전체 대학생 등록금을 1년간 무료로 줄 수 있어
The cost of just one election could provide free tuition for all university students in our country for a year.

나는 국가 예산을 지금 쓰는 거에 정반대로 써요
I spend the national budget in the exact opposite way it’s currently being spent.

부자한테 세금을 걷고 나서면 좀 절약해서 주민들한테 돌려줘야 될 거 아니에요
After collecting taxes from the wealthy, shouldn’t we save some and return it to the residents?

나는 여러분들 통장에 국가에 전부 등록되고, 그 등록된 통장은 누가 압류를 못해
All your bank accounts will be registered with the state, and no one can seize those registered accounts.

세금을 많이 낸 사람들은요, 세금을 적게 낸 사람도 꾸준하게 세금을 내면 포인트가 올라가
For those who pay a lot of taxes, even those who pay less will see their points increase if they pay taxes consistently.

이 세금 포인트는 상속을 할 수 있어요
These tax points can be inherited.

공무원한테 뇌물을 준 사람은 아무리 뇌물을 많이 줘도 법에 안 걸려요
Anyone who gives a bribe to a public official, no matter how large the bribe, will not be prosecuted.

그 대신에 신고하면 뇌물 준 거에 두 배를 돌려줘
Instead, if they report it, they will receive double the amount of the bribe back.

나는 대통령이 되면 1년 이내에 모든 국민의 부채 1600조를 깨끗하게 해결해줘요
When I become president, I will resolve all 1,600 trillion won of national debt within one year.

배당금을 주면은 복지가 필요 있어 없어요? 복지 예산 어떤 일이 가져가는지 아무도 몰라요
If dividends are given, is there a need for welfare? No one knows where welfare budgets go.

Prophecies and Self-Proclaimed Messiah Status
Huh frequently alludes to ancient Korean prophecies and positions himself as the “Jeong Do-ryeong” (정도령), a messianic figure destined to unify Korea and the world. He claims to have chosen his current location based on these prophecies.

그가 누구냐? 정도령이 될 수도 있다
Who is he? He could be Jeong Do-ryeong.

여기 계신 우리 허경영 총장님이 될 수도 있다
It could be our President Huh Kyung-young, who is here.

우리 민족이 마지막으로 황궁을 짓는 자가 나오는데, 그 자가 세계를 통일하러 오는 자고, 그 자가 대한민국이 세계가 기다리는 메시아다
A person will emerge from our nation to build the final imperial palace, and that person will be the one to unify the world, the Messiah that the world awaits from South Korea.

나는 여기다 왕궁을 질 거고, 비행기가 여기고 여기가 외교단지야
I will build an imperial palace here, with the airport nearby, and this will be a diplomatic complex.

나는 50년 6.25 사명이 나는 해 1월 1일 날 하늘에서 한반도로 축장 명령을 받고 온 거예요
I came to the Korean Peninsula on January 1st of the year the Korean War broke out, 50 years ago, having received a command from heaven.

거기에 내가 하늘에서 인간 세상에 와 있는 거야
That’s why I have come to the human world from heaven.

Message to All

1. The Universal Law of Earnest Dreams and Human Creation of Belief
   If one possesses an earnest dream and an absolute conviction that it will inevitably be realized, the entire universe will conspire to help that dream manifest swiftly. This is the immutable Universal Law (宇宙法則) and the human creation of belief (信念의 마름). Life, even when lived to the fullest, often leaves behind a sense of regret. If one does not walk today, one will have to rush frantically tomorrow. Though dawn may arrive, if one does not open their eyes, it remains a dark night. The dreamer creates both history and destiny. A brilliant future belongs to those who prepare, and opportunity seeks those who can endure and wait patiently, as well as those who are constantly vigilant. It is a profound truth that humans accomplish only what they plan and resolve to do. Even the direst pain, hardship, and trials placed before humanity can never transcend human existence. Our lives are a continuous series of waiting, and to prevail in this struggle of waiting, one must master the Law of Patience (忍耐의 法則). Life is akin to a peculiar marathon, where one must run alone for over a hundred li (里, a traditional Korean unit of distance) to reach the final stage of childhood. Therefore, the metaphor of eight falls and eight rises (실전팔기), unwavering resolve, and at times, intense stubbornness are necessary. Life is like the wind, arriving and then disappearing when its time is due. Our lives are not merely a stage for eating, drinking, dancing, and singing. Life is a continuous process of training, self-improvement, performing good deeds, and serving others, culminating in a pure prayer. We have come to this land for the growth of the soul (靈魂의 成長), restoration of spirituality (靈性 回復), spiritual awakening (靈的 覺醒), and evolution of the soul (靈魂의 進化), for a very brief period. Therefore, we must live each day with a solemn heart, with the demeanor of one who prays, residing temporarily in this world before departing.

2. Reflection on the Sewol Ferry Disaster and National Crisis
   Approximately 50 days prior, the tragic sinking of the Sewol ferry occurred in South Korea. As a citizen, at the moment of that disaster, I felt an impulse to renounce my South Korean nationality and rights. I felt such shame and sorrow at being born in this land. Three hundred and four young lives were submerged, and in that pandemonium, many students who should not have died perished due to incorrect initial responses during the crucial one hour and forty minutes. If someone had not instructed them to remain in their cabins during that golden hour, and if they had all come out and jumped into the sea as the ship sank, almost everyone could have been saved. This is truly regrettable. While the government, the National Intelligence Service, and the victims’ families will undoubtedly investigate the truth, I believe that as citizens, we must all participate in addressing this great tragedy. Over the past 50 days, the public’s emotions, ranging from sorrow and pain to lamentation and anger, have plunged the national atmosphere into an indescribable state of depression.

South Korea faced an absolute economic foreign exchange crisis around 1998, where the entire nation was on the verge of destitution. Even then, the country was shaken by government-business collusion (政經癒着), government-official collusion (政官癒着), and official-civilian collusion (官民癒着), leading to widespread corruption and malfeasance. However, that was a financial crisis; this time, the dimension is different. This incident claimed the lives of 304 young students, and we must never forget it. Our people are wise, resilient, and tenacious, having developed and unified over thousands of years despite hundreds of foreign invasions without division. I believe we should not remain steeped in sorrow, lamentation, and anger indefinitely. We clearly witnessed the sinking of South Korea within the darkness of the Sewol ferry disaster. We understood very clearly how South Korea came to sink. This tragedy, which took 304 lives, offers an absolute lesson to our people. We must use this lesson to identify and expose those who instigated and created this horrific event. This was not merely an instigation; it is also unsettling that there are factions using this incident politically, seeking personal gain, and obstructing the current president. This event is the culmination of accumulated evils from successive administrations, festering and erupting. Therefore, demanding the current president’s resignation is inappropriate. We must now regain our composure, find hope in despair, and, with tenacity and resilience, move forward towards building a new South Korea.

3. Historical Parallels and Prophecies for Korea’s Future
   Many historians agree that the sinking of South Korea is remarkably similar to the collapse of the Joseon Dynasty, which lasted 500 years. The downfall of Joseon was due to two main factors:

• Factionalism and Retaliatory Politics (派閥政治와 報復政治): The four factions—Namin, Bukin, Noron, and Soron—engaged in partisan and retaliatory politics. Their actions are no different from the current political parties, both ruling and opposition. This history of antagonism and division is a hidden aspect of Joseon’s decline.
• Corruption and Exploitation (腐敗와 搾取): Corrupt officials exploited the people’s taxes. Then, as now, government-business collusion (政經癒着), government-official collusion (政官癒着), official-civilian collusion (官民癒着), widespread corruption, and various injustices led to uprisings across the country. Historians who observe today’s reality see these parallels. They assert that if the four factions continue to fight and corrupt officials dominate, South Korea will sink. This is not an exaggeration; many express such concerns about the current trajectory.
  So, how should South Korea establish its future direction? I will share some prophecies from national prophetic texts. According to my understanding of texts like the Jeonggamnok (鄭鑑錄), Gyeogam Yurok (格庵遺錄), Wonhyo Bilok (元曉秘錄), and Seoksil Bilok (石室秘錄), the energy (精氣) of the Yesong River supported the Goryeo Dynasty for 600 years. After Goryeo’s fall, the Joseon Dynasty, founded by King Taejo Yi Seong-gye, lasted 500 years, supported by the energy (精氣) of the Han River. So, where is the energy (精氣) for South Korea in the new millennium of 2000? It is neither the Yesong River nor the Han River; the era of the Imjin River has begun. Pocheon, Paju, and Munsan, through which the Imjin River flows, are emerging as the core of South Korea. Furthermore, the Yesong, Han, and Imjin Rivers converge at Gimpo Naru and Ganghwa Island. Prophetic texts indicate that the birthplace of the new human (新人命의 發祥地) in the 21st century will be Ganghwa, Gimpo, Paju Munsan, and Yeonbaek in Hwanghae Province. This is why I settled in Ganghwa 14 years ago, guided by these prophecies. Ganghwa actually has the lowest cancer incidence rate in South Korea.

The 21st century will see the creation of a history of enlightenment (開闢의 歷史) and a history of the sea (海印歷史) in South Korea. This refers to the 12,000 enlightened beings (一萬二千道通君子) mentioned in prophecies. They will not suddenly fall from the sky or emerge from the ground. Instead, a great individual will appear who can elevate South Korea to a central, leading, and great teacher nation in the world. Who is this individual? It could be Jeong Do-ryeong (鄭道令), or it could be Huh Kyung-young. Based on these historical prophecies, I have been leading discussions with Huh Kyung-young. While becoming president is the goal, regardless of whether he achieves it, I am committed to this path for life. This spiritual training ground in Ganghwa must be established as the origin of the national spirit revival movement (民族精神中興運動의 發源地) and a national consciousness education center (國民意識敎育本部). It will serve as a training ground to cultivate patriotic youths like Ahn Jung-geun, Maewon Nongdong-gil, and Dosan Ahn Chang-ho.

4. The Prophetic Significance of Ganghwa Island and the Imperial Palace
   Armstrong, the first person to communicate from space, reported seeing a blue light extending high into the sky from the Korean Peninsula, specifically Ganghwa Island’s Manisan Mountain, indicating a powerful energy source there. This blue light, described as sapphire-like, was visible from Beijing to the east and Seoul to the west. In the Silla Dynasty, it took a month to travel from Gyeongju to Ganghwa for rituals, and two months for the round trip. Baekje and Goguryeo kings also performed rituals here. This signifies Ganghwa’s auspicious location. This area, approximately one million pyeong (坪, a traditional Korean unit of area), could become the Huh Kyung-young Training Institute. I learned about this place from a spiritual master. Although I often visited Manisan with members of the Republican Party, I was unaware of this specific location.

The site where I will build the Imperial Palace is Wangsan on Yeongjongdo Island, which faces Ganghwa Island. Our current location is on this mountain range. This area is called Suremyeon. Yeongjongdo is here, and Wangsan is here. I will build the Imperial Palace here. The Daeseong Dam is also here. The Imperial Palace will be built like this, and Yeongjongdo Airport is here. This is Wangsan on Yeongjongdo, and there is Wangsan Beach here. There is also Eurwang Beach here. This signifies Gung-gung-eul-eul (弓弓乙乙), a prophetic term. This place is Gung-gung-eul-eul (弓弓乙乙). It is said that a leader will emerge from our nation to build the final Imperial Palace, unify the world, and become the Messiah awaited by the world. This is Gung-gung-eul-eul (弓弓乙乙). From here, it is clearly visible. I will build the Imperial Palace here, with the airport nearby and a diplomatic complex. If the entire mountain becomes the Imperial Palace, it will be convenient for air travel. When foreign planes arrive and depart, they will pass over it, making the beautiful Korean Imperial Palace visible. When clouds or fog cover the area, the Imperial Palace will appear like a celestial palace in the sky. People worldwide will wonder about this beautiful building next to the airport in Korea, and it will be known as the palace of the future world emperor. This will be excellent publicity. This location will be a spiritual training center. This is the yang (陽) of the military and the yin (陰) of the land. This place is also related to spirituality. This area is for spiritual focus, while the other is for global governance. Soon, a highway will pass from Yeongjongdo to here, over the sea. Our villa is here, and the highway will connect to Seoul from here. The location is excellent. At that time, land prices here will increase tenfold. I was only interested in this area, not the other.

5. The Essence of Insight and National Reflection
   Insight (洞察) means looking at things with a discerning eye. For example, on Memorial Day, there was a report that ruling party members arrived, but opposition party members were late. Perhaps someone intentionally blocked their cars, but such incidents are often used for publicity. We must discern the true reason. We should not fall for others’ strategies. Who blocked the cars? That is the important question. They likely did not want to be late, as they needed to appear on television. Therefore, we must view matters with insight (洞察). We should not be easily swayed by propaganda from either side. There is often falsehood in their words. We must consider such things and then focus our criticism. Accusing opposition leaders of lacking patriotism because they were late is problematic. We do not know the true cause of their delay, as presidential protocol can block other vehicles. We must look at things accurately with insight (洞察).

On Memorial Day, what should we reflect upon when the siren sounds? Most people think, “Many people died, so we must observe a moment of silence.” If we only think this way, our nation will continue to be swayed by the false propaganda of specific groups. Most people are easily influenced. We must learn to exercise insight (洞察). On Memorial Day, we remember the American soldiers who came to our country. The U.S. 25th Infantry Division landed in Daejeon during the Korean War. As North Korean forces advanced on Daejeon, the 25th Division held the line. Our military had no weapons. The 25th Division, led by Major General William F. Dean, fought the main North Korean forces descending on Daejeon, and every single soldier perished. American soldiers follow orders absolutely; there is no desertion. They held their ground against North Korean tanks, and all were killed. Only Major General Dean survived, captured and taken to North Korea. Our country was pushed back to Busan, leaving only a small area. Before the Han River was cut off, President Syngman Rhee was in the presidential residence, telling people not to evacuate. So, Seoul citizens stayed put, but then American planes bombed the Han River bridges. It turned out Syngman Rhee was already in Busan, and the government was in Daejeon. The president should have been even further ahead. So, before North Korean forces entered Seoul, the president was in Busan, and the administration was in Daejeon, while citizens were told to stay put. When the Han River bridges were cut, people could not cross. Thousands of mothers carrying babies drowned in the Han River while trying to escape. This was all due to the lies of the leaders.

Furthermore, on the day the Korean War broke out, it was a holiday, and all soldiers were on leave. How pathetic! They did not know the war was coming. A month before, a non-aggression pact had been signed between North and South. The ink was barely dry when the invasion began. We were told to send soldiers on leave because of the pact. This shows how foolish our people are. That is why the Japanese look down on Koreans. However, I am here for a different reason: because you are pure. You may not be cunning, but you are pure.

A reporter once interviewed a surviving soldier from the U.S. 25th Division. His supplies were cut off, North Korean forces were advancing, and his comrades were all dead. Trembling, he was asked what he wanted most. He replied, “Give me tomorrow.” He wanted God to grant him another day. When asked why, he said his parents were waiting in America, and he could not die as he pleased. He was a filial son. He felt it would be disloyal to his parents if he died there, but national duty came first. He was called to duty, but his friends died, making him disloyal to his mother. He was torn between loyalty to the nation and filial piety. He worried about his parents alone in America. Seeing all his friends die, he knew he would die too, so he asked God for tomorrow. How heartbreaking! On Memorial Day, 400,000 innocent foreign soldiers from UN forces died. 1.5 million were disabled. Where else in the world has this happened? The UN was formed in 1948, and the Korean War was its first war. 18 nations participated, and 400,000 died. Our current military is only 600,000 strong. 3 million civilians died in South Korea. The country was filled with corpses.

On Memorial Day, what do you think about? If war happens again, I will be disloyal to my parents. The soldier was not worried about his own death but about his parents. We killed those young foreign soldiers. Why? Because of factional strife (黨派싸움). We lost our nation and suffered such humiliation due to factional strife (黨派싸움). Factional strife (黨派싸움) among neighbors or spouses can ruin a family or a nation. I am here to teach you to prevent such things and to unify the world. So, who attends or does not attend Memorial Day is not important. We should reflect on ourselves. The media is problematic for focusing on who did not attend. Those who attended are also working for the nation. Whether ruling or opposition party representatives, they are working for the nation. Not attending Memorial Day does not mean they are not patriotic. If we truly reflect, we should not fight over others’ weaknesses. We must engrave this in our hearts.

Therefore, when we look at Memorial Day with insight (洞察), our perspective must be different. So many foreigners died for us, yet we caused this by engaging in factional strife (黨派싸움). And fratricide (同族相殘). There is an old prophecy: after the Japanese leave, a fratricidal war (同族大戰) will occur, killing 3 million people. This is in ancient prophecies. After the Japanese leave, we will fight among ourselves, killing our own family members. Foreigners say Koreans are bad and foolish. Why kill your own people? North and South are divided.

After the Westerners leave, a chemical war (化學大戰) will occur, killing 30 million people. This is in the prophecies. So, a time is coming when our country will truly become a sea of blood. I have come to the human world from heaven to prevent this. This fratricidal war (同族大戰) is also a fratricidal war (同族大戰). If a biochemical weapon falls on Namsan, 20 million people will die instantly from suffocation within 10 minutes. If one falls on Busan, 5 million will die. Biochemical weapons kill people without causing physical injury; they just suffocate. Then North Korea can occupy our country, only needing to clear the bodies. North Korea possesses 50 tons of biochemical weapons. One bag of biochemical weapons can kill 20 million people in Seoul. If poured into Paldang Dam, Seoul citizens will flee in search of water. This situation can easily happen if North Korea decides, yet we are unprepared, as seen with the Sewol ferry. Do you think the government will handle it properly? We must be vigilant. You must be vigilant.

We trusted our military, but the Special Warfare Command should have entered the Sewol ferry. Where were the paratroopers? Where was the UDT? No one intervened; the children were left to drown. What will happen if we trust soldiers and police with such a mindset? We must be very vigilant. We should not take these ancestral warnings lightly. I am here to prevent this. When I appeared on television, my search ranking went to number one. Some view Huh Kyung-young with insight (洞察), while others do not. Just as Jesus was considered mad, there is a big difference depending on whether one has insight (洞察).

6. The Auspicious Land of Ganghwa and the Future of Education
   This is Manisan Mountain. The mountain range we are on is connected to Manisan. Another ridge extends from here. If we secure about one million pyeong (坪) here, the White Tiger (白虎) is in the shape of Manisan, and the Azure Dragon (靑龍) is double-layered. This location faces due south. One can discern its auspicious geomantic qualities with insight (洞察). In front of it are dozens of islands, including Yeongjongdo, offering beautiful scenery. If you go up, you will see it. Look at this with insight (洞察). You will realize that an enormous spiritual training center will be built here. This building will be demolished, and a much larger one will be built deep into the mountain. All foreign heads of state will come here to receive education from me. They will receive education from the President of Korea. This place will transform into such a venue.

In the past, our nation had the 4-H movement, which started in 1947, three years before I was born. After 25 years of this, I proposed the Saemaul Undong (새마을운동, New Village Movement) to President Park. The Saemaul Undong (새마을운동) began in 1970. “Shin” (新) is Western, and “Chon” (村) is Eastern. Our country fell behind economically because we only advocated for Eastern Learning (東學) and rejected Western Learning (西學). Regent Daewongun pushed away Western Learning (西學) and only advocated for Eastern Learning (東學), leading to our downfall. Japan, however, embraced foreign knowledge. While we could not even make a bicycle, Japan built submarines and airplanes to attack America. They welcomed Westerners like kings. We, however, feared and killed Westerners. Missionaries who arrived were killed. Our nation’s Eastern Learning (東學) and Western Learning (西學) are compatible. Eastern Learning (東學) is material, and Western Learning (西學) is spiritual. Material and spiritual must meet, like husband and wife. If this had happened, South Korea would have already unified the world. I have been observing this and have come because of it.

I proposed President Park Chung-hee’s Saemaul Undong (새마을운동), which started in 1970. The 4-H movement’s spirit consists of four H’s: Head, Heart, Hands, and Health.

• Head (頭): Represents wisdom (智慧).

• Heart (心): Represents virtuous conduct (德行).

• Hands (手): Represents labor (勞動).

• Health (健康): Represents physical strength (體力) and national power (國力).The 4-H movement was a purely civilian movement. Nothing was provided by the state; civilians had to improve their villages themselves, so it did not work. I realized this would not work and proposed the Saemaul Undong (새마을운동) instead, combining yin (陰) and yang (陽). Farmers would provide labor, and the state would provide materials. It was a 50-50 split. If farmers worked hard, the government would provide cement and steel. Villages that did not work received nothing. So, people competed to improve their villages to get materials from the state. The state kept providing. The state spent nothing, and the people did all the work. This was a 50-50 split: 50% Western, 50% Eastern. For example, roofs were Western, but the ondol (溫突, traditional Korean underfloor heating) was Eastern. If everything became Western, the nation would fall. So, only the thatched roofs were replaced with slate, but the ondol (溫突) and kitchen remained traditional Korean style. This was the 50-50 movement. The 4-H movement, being 100% civilian, was not 50-50, so it failed. The nation remained poor.

  7. The Evolution of Poverty and the Need for Insight
     This was a time of absolute poverty (絕對貧困) in Korea. We were extremely poor, beyond comparison. The opposite of absolute poverty (絕對貧困) is relative poverty (相對的貧困), which we have now. In some ways, absolute poverty (絕對貧困) was better. When we ate sujebi (수제비, dough flake soup), shared sweet potatoes with neighbors, and endured the barley hump (보릿고개, period of spring famine), human nature was better. It felt more like a place where people lived. I used to eat wild plants, pine bark, and wild berries in the mountains. Those times were good. Looking back, that poverty was a blessing. Because people were so poor, there were no philanderers; men were quietly subdued. The countryside was very quiet. People were not red-eyed from drinking. They were too poor to do anything else. They did not see women as objects.

Now, relative poverty (相對的貧困) has gone too far. What kind of poverty is it now? It is poverty in abundance (豊饒 속 貧困). Poverty in abundance (豊饒 속 貧困) means that relative poverty (相對的貧困) ended in the 1980s. Now, with over $20,000 per capita income, most people are affluent. Children are taller. We are no longer in relative poverty (相對的貧困). Even people in poor neighborhoods do not worry about rice. In some ways, a street vendor might have billions of won, while a National Assembly member’s declared assets are usually less than one billion won. So, we have moved from absolute poverty (絕對貧困) to relative poverty (相對的貧困), and now to poverty in abundance (豊饒 속 貧困). Some small shop owners are quite wealthy. People who appear humble often have more money. This is poverty in abundance (豊饒 속 貧困). People are wealthy, they have money, but their hearts are poor. Why? Because they constantly look at people like Bill Gates.

When we only had white telephones, we could not even dream of cell phones. Having a white telephone meant you were rich. A blue telephone meant you were a merchant. Many people had no phones at all. Then there is another type of poverty: traditional poverty (傳統的貧困), inherited from our ancestors. What our ancestors passed down was a few maji (마지기, a traditional Korean unit of land area) of rice paddies. A servant inherited the identity of a servant in that household. “You are lucky to be a servant in this noble family. Your father gave you this position. You, too, should work hard as a servant in this house. Don’t go to school.” This is the traditional poverty (傳統的貧困) passed down to us.

If we live well like this, experiencing poverty in abundance (豊饒 속 貧困) or moving from traditional poverty (傳統的貧困) to absolute poverty (絕對貧困), then to relative poverty (相對的貧困), and finally to poverty in abundance (豊饒 속 貧困), what should we do during poverty in abundance (豊饒 속 貧困)? We must excel at insight (洞察). If we exercise insight (洞察) well, poverty will disappear. If someone here has cancer and is cured today by meeting Huh Kyung-young, does money matter? If Bill Gates or Steve Jobs, when dying, could have been saved, would money have mattered? They could have earned it again. If you were completely brought back to life, you would give all your wealth. So, are you richer or poorer than Steve Jobs? You are richer. We must learn to exercise insight (洞察). “I came here on my own two feet, so I am rich.” Those who cannot move their lower bodies and cannot come here, what good is their money? They cannot see the faces of people here. Therefore, if you exercise insight (洞察) well, is your current place a paradise or not? It is a paradise. Soon, you can go out and walk, see birds, and see trees. How wonderful! It is truly a paradise. We must not forget this insight (洞察). We should not be swayed by such things.

President Park Chung-hee transformed our traditional poverty (傳統的貧困) into relative poverty (相對的貧困). Then, Chun Doo-hwan and Roh Tae-woo created poverty in abundance (豊饒 속 貧困). We have come this far, but now we face a war that could kill 30 million people. It is like a lamp in the wind. North Korea possesses 2 million South Korean military uniforms. What do you think they will use them for? For handling corpses. They are planning something enormous. I see all of this from here. I was sent from heaven to the Korean Peninsula on January 1st of the year the Korean War broke out, 1950. You may not realize it, but I have made many predictions.

Recently, Professor Cho called me when President Park said “unification is a jackpot,” and I thought, “Many Koreans will die.” I told you that, didn’t I? The phrase “unification is a jackpot” has disappeared. It will not be heard during her presidency. I clearly said that. Professor Cho called me when Chairman Lee Kun-hee was pursuing “Maha Management.” I said Chairman Lee Kun-hee would suffer a heart attack. I emphasized this several times. Professor Cho lectured on it. How could I hear “Maha Management” and predict Lee Kun-hee’s collapse? It is insight (洞察). If Professor Cho had called you and said, “Lee Kun-hee will have a heart attack,” would anyone else in the world have said that? No one. I would hear it and immediately say, “Oh, Lee Kun-hee will have a heart attack.” Professor Cho would have said, “You are talking nonsense.” You would have thought, “Even if you are the Messiah, why would Lee Kun-hee have a heart attack when Samsung is failing?” I told Professor Cho that Samsung’s blue era was over and it needed to change to red. I told Professor Cho that, and then I lectured to you. So, what kind of person am I? I hear something and immediately have insight (洞察).

When I heard “unification is a jackpot,” I thought, “Oh, the common people’s household debt is 1,600 trillion won, and there’s no way to save them. Giving 200,000 won a month is not enough, so they’re cutting off all welfare for the common people.” What can they use to make people believe this lie? “Unification is a jackpot.” It is like telling people that beyond the desert lies an oasis. If you tell the public such things, will there be a national upheaval or not? Our shipbuilding industry is number one in the world. If we unify and connect railways with North Korea, Japanese and Korean goods, and all Chinese goods, will go to Europe by rail, and our shipbuilding industry will close down. Then 1.5 million people will become unemployed. All those employed in shipbuilding will become beggars, and companies will fail. KORAIL might earn a little money, but its executives will take 5 billion or 10 billion won in severance pay. Our people will receive no benefits, only unemployment. Should we use such performances to appease the public? We must eliminate the household debt of the common people.

How much is the national debt per person? Who caused this? I am asking to test your insight (洞察). Who caused this? Professor Kim, what should you say? That was a mistake. When I lecture, you must be alert. If I ask who did it, and you answer diligently, you are a fool. You must exercise insight (洞察). “Ah, the President is testing us.” If you fall into that trap, it is wrong. The person who listens to my lectures the most should not answer. You should remain silent. If you remain silent, you will at least be second. I asked that question knowing Professor Kim would fall for it. So, what does “Are you human?” mean? If you answer when asked this question, you are not human. It is a derogatory comparison to an animal. If you say, “I am human,” what are you comparing yourself to? You must have insight (洞察). I am telling you this. “I am human” is a comparison to heaven. If you say, “I am also human,” what are you comparing yourself to? You are comparing yourself to other humans. Similarly, if you answer when I ask this question, it becomes “Are you human?” It is a derogatory comparison to an animal. So, in such cases, you must remain silent. Who knows who did it? This is an old story. But if you tell me an old story, it becomes like this. So, we must have insight (洞察). You must judge whether to answer when the professor asks a question. It is very different.

So, “Are you human?” compares humans to animals, but “I am human” compares you to heaven. Say, “I am a filial son.” “I am also a filial son” is different. That compares you to another filial son. “I am a filial son” means you are letting heaven know you are a filial son. You are not comparing yourself to anyone. Heaven will know. Why? Insight (洞察) is difficult. You must listen carefully. But I will not make it boring, so do not worry. Do not fall into traps.

8. Reforming National Finance and Governance
   Suddenly, I am lecturing, and I am not asking that question. In the past, people entrusted 1.3 billion won per person to the state. A family of three, with one daughter, entrusted 3.9 billion won. The national budget is 330 trillion won per year. If half of that, about 150 trillion won, is saved, what will it be used for? Dividends (配當). It will be paid as monthly living expenses directly into citizens’ bank accounts. Do you like my politics? Yes. But how do we spend this money? Trillions for local elections, 10 trillion for National Assembly elections. This 10 trillion won is wasted on unnecessary elections every year. If I become president, I will not allow this decentralized budgeting where local governments allocate budgets. The president must control and manage the national budget from the Blue House. Do you understand? So, Incheon City having a 13 trillion won deficit is unacceptable. All mayors will be appointed by the president, and all superintendents of education will be appointed by the president. All elections will be abolished. Why? The cost of one election could provide free tuition for all university students for a year. Why is it not possible? Also, the annual salaries of 3,000 local council members, who receive 70 million won a month, if saved, could provide 700,000 won a month to all elderly people. So, I will spend the national budget in the opposite way it is currently spent, because we need to pay national dividends (國民配當).

Who are the managers elected by the people? National Assembly members and the president. These managers spend all the apartment management fees themselves. We should collect taxes from the rich, save some, and return it to the residents. But they go abroad for “training” with their families, wasting the budget. When I calculated that budget, it was infuriating. So, citizens have entrusted 3.9 billion won per family of three, or 6 billion won for a family of five. Even 1% interest on that per year is a lot. No politician wants to return this money to the people. I will register all of you with the state, and those registered accounts cannot be seized, no matter how much debt you have. The state will deposit dividends (配當金) into those accounts every month. How wonderful! The amount saved from the annual budget will be deposited.

The wealthy pay a lot of taxes, so we will implement a tax point system (稅金포인트制度). Those who pay a lot of taxes, and even those who pay less but consistently, will accumulate points. If someone has 100,000 tax points, all citizens will respect them. They will not be arrested for bankruptcy or embezzlement. They will pay fines and receive penalties, but no arrest. How about that? Good. So, business people will be eager to pay more taxes. Why? Because these tax points can be inherited. They can be passed down to their children. If a father paid a lot of taxes, he can pass those points to his child, and that child will not be arrested because of those tax points. So, those who pay a lot of taxes will receive a badge recording their tax payments. They will wear it and display it on their cars. “I am a high taxpayer.” People will be desperate to pay more taxes. Now, those who pay a lot are considered fools; they try every trick to avoid paying. Is this how a nation should be? No. So, I will allow high taxpayers to inherit their tax points, passing them down through generations. That family will be a prestigious family, known for paying a lot of taxes. They will not be arrested. If there is suspicion, they will only be investigated. Their stock price might drop, but they will not be treated as criminals.

I have a national merit certificate (國家有功者證) on my suit. High taxpayers will also receive a merit certificate (有功者證). If you have a merit certificate (有功者證), you cannot be easily arrested. You also receive 1.6 million won every month. So, money comes in. It comes until you die, and no one can seize it. If you take this to Nonghyup, they will give you money every month. You do not need a bank account. This is to prevent it from being taken or seized. You just present it at the bank, and money comes out until you die. This is a merit certificate (有功者證). High taxpayers, those with high tax points, will be designated as national merit recipients (國家有功者). Then they will also receive money every month. When they die, they will be buried in a national cemetery for high taxpayers. High taxpayers will also be allowed by the state to build good houses in good locations without architectural restrictions, like in America, where they can build large villas.

Currently, both those who give bribes and those who receive them are punished. This is the dual punishment system (雙罰罪). How pathetic! When I become president, I will abolish the dual punishment system (雙罰罪). Those who give bribes to public officials will not be punished by law, no matter how much they give. Instead, if they report it, they will receive double the bribe amount from the state, even later. Do you understand? Bribe-givers keep it secret because they too will be punished. So, how can we uncover bribes? If someone gives a bribe and reports it, they will receive double compensation. Their identity will be kept secret. Will anyone not report it? No one will fail to report a bribe given to a public official. Public officials will be afraid to accept bribes. Now, if you report, both you and I are caught. Since they are both involved, bribery thrives. They do not report it. Do you understand? This law should be created. Merchants giving bribes is not illegal. They need to survive and do business. “Please do this for me, please approve this, please do it quickly.” They can give money. That is the merchant’s mindset. So, the problem is with those who fix ships and grant permits, not the merchants. Merchants have a tendency to steal. We should not condemn that. If they cannot even pay interest, they might do illegal things to load more onto their ships. Otherwise, the state should provide benefits like for Seoul city buses or compensate for losses. Since the state does not compensate, it allows them to act illegally. So, it was a collaboration with the government.

When public officials accepted bribes, did they report it? No. “If you give it, you’ll be caught too, you’ll go down too.” So, they accepted it without worry. But if Huh Kyung-young becomes president, what happens? If the dual punishment system (雙罰罪) for bribery is abolished, anyone who gave a bribe will eventually feel guilty and report it. Then they will receive double compensation. Then we will know who the corrupt public officials are. Is it interesting? Yes. If a leader like Huh Kyung-young appears, we will not need to change all the laws in Korea. Everything will become clean. Is that right? Yes. If this law is enacted, abolishing the dual punishment system (雙罰罪) so that bribe-givers are not punished, and reports are compensated indefinitely, then prosecutors will have an easy time catching criminals. This is how it should be. If this happens, will anyone accept bribes? No. No one will. They will offer money and perform rituals.

You know about the black money (黑金) issue. But if I do it, I will change the laws immediately. These people will never create such laws, even in a thousand years. Why? Because they themselves accept bribes, so they maintain the dual punishment system (雙罰罪). How foolish are these National Assembly members? They do not get caught. They set it up that way. So, nuclear power plants could explode at any time. Why? Because someone accepted bribes. Such cases still exist. So, as long as this continues, we cannot trust it. We do not know how bribes are being exchanged even now. And why are 50,000 won bills disappearing? This is a sign of national collapse. Is that right? Yes. The disappearance of 50,000 won bills means they are all going underground. It is a black hole. All national funds are being taken by strange companies as construction costs, going into politicians’ hands, and then into underground places, not banks. Banks received enormous support, yet there are no 50,000 won bills.

9. The Seven Principles of National Transformation
   I have often shown you these in Chinese characters. Now, I do not have time, but I have written a book, and these are truly important. If these things increase in our country, what will increase? Courts, prosecutors, police, prisons, lawyers, motels, and scientists. All those who study will want to work in these fields, putting people in jail. This wastes talent. It is okay to put some people in jail, but not too many. Our top talents all pursue judicial and administrative exams and get stuck there. I will abolish those systems in the future. All judicial and administrative exams will be abolished. Administrative and legal public officials will be promoted. They just need to manage national assets well. So, 90% of our laws will disappear. Why? 90% of prosecutors will disappear. 90% of police will disappear. Why? The human body is an automation (오토메이션). Our bodies receiving punishment or blessings is also an automation (오토메이션). If someone kills another, the court does not need to arrest them. Heaven will surely punish them. So, if someone hits me, I do not need to hit them back. If I leave them alone, their family will surely fall. Heaven will do it for us, though it may take some time. Why should humans usurp the rights that belong to heaven? Humans do not need to punish. Do you understand? The problem is that you are impatient. If someone insults me, I do not need to insult them back. If I leave them alone, they will fall. Who punishes them? Heaven. It is automatic. God sees everything in this space. He knows how the cells of someone who insults change. You know about adrenaline. Acetylcholine, noradrenaline, glucocorticoids. About 500 bad hormones are released. But someone who does good deeds releases amyloid, beta-endorphins, estrogen, testosterone, and about 500 good hormones. So, if you do bad, you automatically fall, and if you do good, you succeed. Why do we step in and say, “Kill the enemy”? So, you should leave humans alone. Heaven will do it. In Christianity, this is called the Tree of Knowledge of Good and Evil (善惡果). You should not pick the fruit that distinguishes good and evil. Who picks the Tree of Knowledge of Good and Evil (善惡果)? God. It is God’s exclusive privilege. Why did Adam and Eve in the Garden of Eden… My husband always cheats, so why get married? If he cheats, heaven will take care of it. So, you should not comment on good and evil. Just as “mountains are mountains, and waters are waters,” a husband is a husband, and a wife is a wife. Just observe things as they unfold. Then God will take care of everything. Does he or does he not? But if you wear new glasses and meticulously argue like a patient, that family will fall. This is called Jebeop (諸法). Jebeop (諸法) is reality (實相). See things as they are. Seeing things as they are is Buddha. So, do everything as if offering a prayer. Every matter is a prayer, every place is Buddha (事事佛供 處處佛像). So, everything you see is Buddha and God, and everything you do should be like offering a prayer. If a couple talks, they should talk as if offering a prayer to Buddha. Then, leave all enemies to God. Do not say, “That person is evil,” or “That person is good.” Do you understand? The wisdom of insight (洞察의 智慧) means not usurping God’s authority. I do not need to get angry about anything. God will take care of it. Why should we turn our homes upside down? Is that right?

Let me ask you a question. This is a test. When I enter the Blue House, you will be deeply immersed in the problems of the past decade. Why do we eat food? We eat because we are hungry. So, is food a means or an end? Food is merely a means to live. What is the purpose? The purpose of eating is to quickly attain enlightenment and realize the truth on Earth, then move to a better planet. We eat to gain the opportunity to study. We eat to buy time for study. It is not for taste. Those who eat for taste suffer from diabetes and heart disease. Eating is to gain time to study for a day. You must quickly attain enlightenment and realize the truth to escape this living hell. Is that right? Food should be the means, not the end. We eat to gain time to study the truth, and we must quickly leave Earth once we have lived our lives. If we do not attain enlightenment on Earth, we will return and repeat the cycle of reincarnation.

Will there be no opposition when I change our politics? I will change the universe. I will become president in Korea, unify Asia, unify the world, and then change everything. Then, one day, I will be scheduled to give a lecture as emperor, but I will not come. Tens of thousands of people will gather, and then the emperor’s chief of staff will announce that the emperor disappeared in his sleep. Then you will not be able to see me. Do you understand? That time will come. Then, even if you beat the ground and wail, it will be useless. You will not see me. That day will surely come.

What is this? This is tea. What does daban-sa (茶飯事) mean in Korea? It refers to everyday occurrences. You are addicted to this. You are only focused on drinking tea and eating meals. You did not come to Earth to be obsessed with this. You did not come to be obsessed with daban-sa (茶飯事). In other words, daban-jisa (茶飯之事). We did not come to Earth for daban-jisa (茶飯之事). You drink tea and eat meals, and a day passes. Listen to Huh Kyung-young’s lecture, attain enlightenment, and realize what insight (洞察) is. Ten books of Huh Kyung-young’s lectures will be published. The lectures I have given are all there. Today’s lecture is political, but there are various topics. Today, I am speaking because the people lack insight (洞察) and have elected strange people. No one demands their sovereignty (主權). No one demands their sovereignty (主權) from the mayor of Seoul. If a mayor is elected, it is considered popular. They say, “Park so-and-so is good.” But that person does nothing for us. We should ask, “How much dividend (配當金) did you allocate this time?” But the mayor has no intention of giving dividends (配當金).

What are the three great rights of the people (國民의 三大主權)? It is not the principle of the pursuit of happiness. That is one of the three principles of democracy. The three principles of democracy. Look closely. So, you do not know the three great rights of the people (國民의 三大主權). It is not the principle of human dignity. That is one of the three principles of capitalism. The three principles of capitalism. The three principles of democracy are the principle of the pursuit of happiness, the principle of human dignity, and the principle of absolute equality. So, humans must be happy, have human dignity, and be absolutely equal. You do not need to know the three principles of democracy, but you must know the three great rights of the people (國民의 三大主權). I elected the president once. We elected the president. What do we have? The right to vote, the right to petition, the right to revolution, the right to time. Does anyone know? I lectured on this once. Our students might not know. You must know this.

Look, the right to vote (投票權). We elect the president or mayor by vote. Second, the right to resist (抵抗權). Like the April 19th Revolution, we can resist, can’t we? We elected the president, but we do not like him. “Step down.” Can we do that? Yes, the right to resist (抵抗權). If he does not step down, what then? The right to revolution (革命權). Can we have a revolution? Yes. Give me the suit. Oh, it is all there. That person studied. You know, those who studied might not know. Find the letter, Park. I had a letter. On the morning of the revolution, President Park Chung-hee sent a letter to Army Chief of Staff Jang Do-young, with his seal affixed. It was his autograph. His handwriting is excellent. This is President Park’s autograph. He wrote this, folded it, and addressed it to “Respected Chief of Staff.” “Your loyal army, on the 16th at 3 AM, along with the Navy, Air Force, and Marine Corps, rose to overcome the national crisis.” So, he rose without reporting to the Chief of Staff. This is clear evidence of a revolution. He rose, and why did he do it? Look. “I apologize for acting unilaterally without your prior approval.” So, he did not get permission from the Chief of Staff. He did not get prior approval. “However, with the firm conviction that this is the only way to save the nation and people on the brink of collapse and promise future prosperity, and with a sense of national mission, we resolutely carried it out.” “If the method we have chosen results in betrayal of the homeland and the people, we pledge to apologize to the people and commit suicide.” He pledged to commit suicide before the people. Look at the content of this letter. Is this Park Chung-hee’s style? Yes. So, when the Chief of Staff received this letter, if he had uttered a single word, he would have died. “We pledge to apologize to the people and commit suicide.” “We earnestly hope that you, Chief of Staff, will understand our patriotic sincerity, readily approve, and cooperate, coming forward to lead this historic national task.” “We pledge once again to unite firmly around you, Chief of Staff, and dedicate our lives to the fulfillment of our national mission.” “Although I, Major General Park Chung-hee, should visit you directly, I am currently commanding troops.” Commanding troops means he was moving troops towards Seoul. “As I am commanding troops, I have dispatched my subordinates, Ha Deok-gi and his comrades. Please understand.” Major General Park Chung-hee, May 16th morning. This is Park Chung-hee’s autograph, right? The letter. We can read this and know that they would commit suicide. This is a revolution. So, even if a president is elected, if the people do not like him, the three great rights of the people (國民의 三大主權) allow them to resist and then to revolt. This is the three great rights of the people (國民의 三大主權): the right to elect, the right to oppose, and the right to depose. Is that right? Yes. These are our global rights.

What are the three great rights of the people (國民의 三大權利)? Sovereignty (主權) and rights (權利) are slightly different. What are the three great rights (三大權利)? We have rights. In this building, the right belongs to our spiritual master. So, we all have to get up and leave. Similarly, the people have rights from the state. Can we demand dividends (配當金)? We have entrusted 1.3 billion won per person to the state, divided among 50 million people. So, what has the state given us in terms of dividends (配當金) on our assets? What has changed from the time of Park Chung-hee’s poverty or Syngman Rhee’s time until now? What has the state done for us? Nothing. Besides building more roads, has it given me anything directly? No. I do not want such politics. If so much money is spent, taxes should be collected and returned to the poor. That is the spirit I want to pursue.

What are the three great rights of the people (國民의 三大權利)? The pursuit of happiness? That is one of the three principles of democracy. What are the three principles of capitalism? Do you know? The principle of absolute ownership? Can the president take this building? The principle of absolute ownership. The principle of freedom of contract. Can people in North Korea not own property or contract freely? Then what is there? The principle of liability for negligence. So, if you destroy someone else’s house, do you have to compensate? If you destroy someone else’s car? In North Korea, everything is the property of the North Korean people, so there is no compensation for destroying private property. Everything belongs to the state. So, there is no liability for negligence in North Korea.

So, what are the three great rights of the people (國民의 三大權利)? You do not know? I cannot spend time on this, so I will tell you. Our people have three great rights (三大權利).

• Right to Existence (生存權): If I have no money, the state must take responsibility for my existence. The state guarantees existence. But there are elderly people who commit suicide at home because they run out of rice. Politicians must take responsibility for that. It is unacceptable. A government that cannot guarantee existence must step down. Is that right? Yes. The right to existence (生存權). “I cannot live because of interest payments.” That is unacceptable. The people’s existence is threatened.

• Right to Ownership (所有權): The people have an absolute right to ownership. So, the principle of absolute ownership is one of the three principles of democratic capitalism. The principle of human dignity is the right to existence (生存權).

• Right to Equality (平等權): It is unacceptable for some to vote and others not. So, there is the right to equality (平等權).
  Beyond these, there are five great rights (五大權利). What are the five great rights (五大權利)?

• Right to Claim (請求權): If I have no money, I can demand unemployment benefits. I can demand poverty benefits. If my company is not doing well, I can demand court receivership. Can I claim these things? Yes. Why? Because the people have entrusted 1.3 billion won to the state. Can foreigners come and claim benefits? No. We are shareholders. You must not forget that you are shareholders. The largest company in the world is not Samsung Electronics, but the Republic of Korea. But the shareholders of the Republic of Korea cannot say a word. All the money earned is spent by public officials and politicians. They always say it is not enough and demand supplementary budgets. How much are you being deceived? So, we have the right to claim (請求權).

• Right to Equality (平等權).

• Right to Participate (參政權): We can vote. We can also run for office.

• Right to Association (社會權): We can freely form companies and social organizations.

• Right to Liberty (自由權): There are eight types of liberty: freedom of speech, press, assembly, association, religion, thought, expression, and conscience. Our country guarantees these eight freedoms. However, the state can also control these freedoms. For example, the Fair Trade Commission allows businesses to operate but then says, “Don’t raise prices arbitrarily.” So, the state can control our freedoms of speech, press, assembly, religion, thought, expression, and conscience to some extent. These are our current freedoms.
  So, you are unaware of these rights and sovereignty (主權). I will find these for you when I become the next president. And I will appear on television and speak about this to overturn the presidential election. What do you think? I do not dislike President Park. What President Park Chung-hee brought to our country was the idea of first creating chaebols (財閥, large conglomerates). If chaebols (財閥) are created, then small and medium-sized enterprises (SMEs) and small businesses will emerge, right? So, initially, President Park gave special favors to chaebols (財閥) to create them. There was no other choice. What is that called in economics? Professor Kim, the term chaebol (財閥) was first coined in Korea. It is trickle-down (트리클다운). This trickle-down (트리클다운) era means that the president creates chaebols (財閥), chaebols (財閥) create SMEs, and SMEs create small businesses. At that time, our country was struggling. So, President Park gave special favors to chaebols (財閥) to foster them, making our country prosperous. But now, they are trying to do the same thing. Is that acceptable now? No. Now, we must do trickle-up (트리클업). Do you understand? They are trying to lead our economy by giving favors from the top. Is that acceptable? No. Now, we must solve the difficulties of SMEs and the starving common people. Is that right? Yes.

Look, I will distribute 150 trillion won to you annually as dividends (配當金). Where does that 150 trillion won go? To the market. To shopping baskets. Does it go to the market? Yes. If it goes to the market, do SMEs thrive? Yes. If SMEs thrive, do large corporations thrive? Yes. Does it go up from the bottom? Yes, it goes up from the bottom. If 150 trillion won is distributed to the bottom as dividends (配當金), people who did not go to the market will go more often, right? People who did not eat out will eat out more often. Does this money circulate? Yes, it circulates and reaches the chaebols (財閥). It circulates. This is like lighting a fire at the base of a mountain. This is the common people. We must do trickle-up (트리클업) here. If we spread money here, does it go up? Yes, it goes up. Where does the wildfire go? It goes all the way up to the chaebols (財閥). This is called trickle-up (트리클업) in economics. We must pursue such politics. But they are collapsing the bottom and saying, “Unification is a jackpot.” What will emerge from the bottom then? Is that right? Yes. When that phrase came out, I thought, “Oh, our country is doomed, many people will die.” And then the talk of unification stopped. Is that right? Yes. In the past, it was difficult to make the fire go down from the top of the mountain. They created a few chaebols (財閥). Chaebols (財閥) created SMEs. SMEs supplied to small businesses. This was forced. Is this a law of nature? No. The law of nature is that it goes up from the bottom. If someone wants to set a mountain on fire, do they light it at the top? No, that is for rituals on Manisan. To burn Manisan completely, you light a fire at its base, and the fire spreads rapidly upwards. Why does Huh Kyung-young, the Messiah, not meet with high-ranking people at the top of the mountain, but instead lights a fire among the common people at the bottom? Do you understand now? Huh Kyung-young is igniting a fire among the common people, from children upwards. Is that right? Yes. This fire starts with children and spreads upwards. The elderly think, “That person is strange. Why are children so excited about Huh Kyung-young?” Then they buy into it themselves. Is that right? Yes. So, the fire spreads. This means society will change.

So, our country needs such policies, but suddenly, “Unification is a jackpot.” This means, “Even if you starve to death, wait until unification.” It is like telling thirsty desert soldiers that an oasis lies beyond the desert. Economics cannot be based on such abstract notions. I teach you this once, and you understand. The people must now understand their sovereignty (主權). The Republic of Korea, in which the people have invested, has a higher stock price than Samsung’s stock. But can you buy and sell this stock? No. If there are six family members, there are six shares. No change. Is that right? Yes. If the parents die, two shares decrease. Is that right? So, when my parents die, how much do I receive from the state? 10 million won. 10 million won. And the president’s condolence wreath. So, if Kim Young-soo’s parents pass away, a public official from the state will go to the funeral with 10 million won and a condolence wreath. Would Kim Young-soo’s parents prefer to live well in their graves, or would they prefer to die with honor? Mother, listen carefully. There is a law of vacuum (眞空의 法則). The eye of a typhoon is here. Those who constantly try to fill themselves will be thrown outwards by centrifugal force. Those who constantly empty themselves will be drawn inwards. Is that right? Yes. So, is the one who goes out successful, or the one who comes in? The one who comes in. If a living body dies quickly, it is good. It separates and constantly empties itself, even its life. Then it enters the eye of the typhoon. So, the more you give money to the poor and become poor yourself, the more you enter the void. If you enter this void, you become the energy that moves the universe. Is that right? Yes. So, you must understand this law of void (空의 法則). If you constantly accumulate, that is pleasure. If it is pleasure, that person will fall. They will be constantly driven outwards. They cannot go near God. But the eye of the typhoon moves the large typhoon at will. To enter that eye, what do you do? You empty your body. You become light. If you constantly let go of your desires, where do you enter? You enter this eye. So, presidents are people who have little desire for material things. You might think presidents are greedy for money, but President Park Geun-hye, from the time of President Park Chung-hee, had zero desire for material things. Kim Dae-jung and Kim Young-sam investigated everything. Did President Park Chung-hee have wealth? No. They investigated everything to find something to accuse him of, but there was nothing. President Park Geun-hye is the same. She is a clean person without greed for money, right? But she does not give you dividends (配當金). That is the problem.

They worry that the motivation to earn money will disappear. Because everything is given. Dividends (配當金)? People will work harder for economic development and more income for the Republic of Korea. Is that right? Yes. If that money comes in, people will spend it on cars and other things. Things will improve. So, if the elderly have extra income, is it fun or not? Yes. Look. If a couple receives 1.4 million won and also national dividends (配當金), they will have a good amount of money. If this circulates, some will play, but others will use it to earn additional income. So, everything is fun. But without this, earning 1 million won a month as an apartment guard is just hard work. All that remains is physical pain. They cannot eat good food. Is that right? Yes. But when national dividends (配當金) come, even if they work a little, it is fun. Everything is fun. That is a misconception. I just taught you insight (洞察). Do you understand? All of that is opportunity. Do you understand? Someone who wants to work, regardless of income, will work. They will work as a guard, but income will come in. So, the best thing is not to rely on their children. The hardest thing for elderly people is relying on their children. So, the state should ensure that parents are the givers to their children. That is good. Receiving is not good. So, when a national leader, a Messiah, appears, they must understand the hearts of the people. They must enable the elderly to live with dignity without relying on their children, but they have made the elderly’s lives miserable. Is that right? Yes. So, if 1.4 million won comes in, there will be a war to care for parents. Is that right? Yes. Then parents will say, “I won’t just sit around. I have money, so I’ll go to work.” Then their income will be 2 million won a month. Then the couple will live happily. Do not worry about such things. The shareholders of the Republic of Korea would want the country to fail. No, they would love the country even more. “How much money did the elected president save? How much dividend (配當金) did he give?” This is what we should ask first. Is that right? Yes. I say I will give 150 trillion won in dividends (配當金) from 330 trillion won. If someone says they will give 200 trillion won, then I will be outdone. Is that right? Yes. Now, we must consider the dividends (配當金). I will not do any unnecessary construction or hoarding. How much was spent on relocating the capital? 60 trillion won. Is that right? Yes. 60 trillion won was spent on relocating the capital. Who deserves punishment for this? Was it a building in Seoul? No. It was land speculation. Everyone was involved. So, 60 trillion won could have been saved. That money would have gone to you as dividends (配當金). Is that right? Yes. How much was spent on the Four Major Rivers Project? 40 trillion won. So, how much was spent? 100 trillion won. When I calculate this, the money spent unnecessarily by past governments exceeds 10,000 trillion won. If that 10,000 trillion won had gone into your bank accounts, would you have gone bankrupt? Would you have had interest? No. The Republic of Korea is a company that does not pay dividends (配當金). Why do they not pay dividends (配當金)? I will pay this separately. And I will implement welfare.

If dividends (配當金) are paid, is welfare necessary? No. No one knows where welfare funds go. A public official in Yangcheon-gu, responsible for welfare funds, secretly embezzled 2.5 billion won over a year. Is that right? Yes. He drove a luxury car. Is that right? Yes. So, that is how much one person embezzled from welfare funds. The current national welfare budget is 120 trillion won. This 120 trillion won should go to dividends (配當金). Is that right? Yes. Since dividends (配當金) are paid equally to everyone based on the number of people, there is no corruption. But welfare funds are all eaten up by those who know each other. No one knows where it leaks. When reporters tried to investigate receipts, there were too many, so it was impossible to investigate. Millions of people receive money. Who audits that? No one. A low-level official embezzled billions of won from a Nonghyup bank, and the section chief above him did not know for years. How terrifying is this world? You must change the Republic of Korea, a company that does not pay dividends (配當金) to its citizens. Is that right? Yes. If dividends (配當金) are paid, good people can just go to the mountains and meditate. Is that right? Yes. If a couple quietly finds an empty house in the mountains and lives happily, they receive 1.4 million won a month from the bank. They live quietly. Why should they live miserably, feeling indebted to their children? They would rather die than be a burden to their children. So, parents are all heartbroken. I have come to solve this and also political problems.

10. The Cycle of Life and the Four Ways of Seeing
    This is the I Ching (周易). Here are the Eight Trigrams (八卦): Jin, Tae, Yi, Gam, Gan, Gon, Son, Geon. Where is spring here? Where is summer? Look closely. This is spring. Then it is thriving. This is summer. When things are thriving like a beautiful fan, it is a good time to have children. Then comes autumn. Now we are in our 50s and 60s. Is that right? Yes. Autumn has arrived, and things are ripe. What is this? Finally, winter. So, spring, summer, autumn, and winter repeat in a cycle. If divided into four, it is four seasons. If divided into eight, it is eight. Is that right? Yes. The Eight Trigrams (八卦) are divided into eight. Jin, Tae, Yi, Gam, Gan, Gon, Son, Geon. If divided into eight, it is eight. If divided into four, it is spring, summer, autumn, winter. So, this circulates. Is that right? Yes. What is spring? Buddhism, Seon Buddhism, the Agamas. Is that right? Yes. Then, as it grows a little, the Vaipulya Sutras, the Prajnaparamita Sutras. Is that right? Yes. In autumn, when it has grown more, the Lotus Sutra. Then, in the final winter, the Avatamsaka Sutra, preparing for death. We must prepare to return to the next world. Is that right? Yes. This principle of the Eight Trigrams (八卦) circulating is now, look closely. What is this? I will draw a graph. Do not forget this. So, think simply about everything.

I will draw a graph. This is it. Is that right? Yes. This is the stock market price. All cycles in the universe and nature go through spring, summer, autumn, and winter. Is that right? Yes. It comes down in an S-shape. Then it turns again. Our pulse is like this, isn’t it? This cycle is the cycle of light, the cycle of the universe, the cycle that enters your mind when you call Huh Kyung-young, and the cycle that heals people in America when I change them with my gaze through a cell phone. That is my cycle. This is the cycle of light, the cycle of sound vibration. Is that right? Yes. A segment of this vibration cycle is the Taegeuk (太極). When these are connected, what is it? It is the infinite life force that creates the Eight Strokes (八劃) of the Gyeong (經) character. Is that right? Yes. This is it. Is that right? Yes. This cycle rotates like this. Is that right? Yes. This is eight, right? This goes like this, turns again, and then goes like this, rotating infinitely. Is that right? Yes. Like a silkworm’s cocoon. When you draw this line, there are times when it goes up and times when it goes down. So, you should not feel wronged or think, “I am ruined.” Do not think that. There is winter. There is spring. There is autumn. So, you must follow the cycle. But do not ruin yourself as you please. When you are ruined, you become lighter and enter the center. When you become human. If you have too much money, couples divorce. Instead, if you are completely ruined and go to a one-room apartment, you remember when you lived in a rented room, and you get along well. Is that right? Yes. But if you have several times more money, the husband and wife fight over assets. Children constantly participate and torment their parents. Eventually, the family is ruined. Is that right? Yes. When something disappears, when this cycle disappears, it becomes both spring and winter. At such times, you become closer to God. “Wow, all those leaves are gone, and it’s winter. The leaves are completely gone, and it’s hidden underground.” Is that right? Yes. You must prepare for that. Do you understand? Is that right? Yes. So, when you are happy, do not just be sad. If you are happy now and then cry and wail when you are ruined, what is that? That is joy, anger, sorrow, and pleasure (喜怒哀樂). The basic human emotions are joy, anger, sorrow, and pleasure (喜怒哀樂), which lead to desire. So, if you have insight (洞察), is good luck and bad luck also good? Yes. Many people who became beggars during the IMF crisis later gained enlightenment. If their business had gone well, that family would have been ruined. Completely ruined, they became penniless and went to the countryside, suffering in the mountains, realizing, “Ah, this is life.” “Ah, this is life.” They gained something from it. Is that right? Yes. So, do not think of suffering too much; always think happily.

So, when we look at things, there are four ways. When we look at this, when we look at the eight, what do we look at it with? Is it the physical eye (肉眼)? The physical eye (肉眼) refers to seeing with the eyes. Can you see everything with your eyes? No. You can only see this, this, and this. You cannot see all of this. So, what did Buddhism say about seeing only with the eyes? What did Buddhism say about seeing only with the eyes? “Do not look at things only with your eyes.” It means you should not look at things through books or only with your eyes. No matter how beautiful Miss Porsche is, you should not only look with your eyes. You must listen to her words. Prayer is needed. Is it okay to see things only by listening, only by sound? No. Seeing with the eyes or hearing with the ears is called false practice (邪道). What is it called? False practice (邪道). It is seeing falsehood, not the truth. If you believe someone who says they will be loyal to you by seeing with your eyes or hearing with your ears, they will later take your money and run away. So, you cannot trust what you see or hear. So, what does it say? It says, “Do not be swayed.” You can never see Buddha. You cannot see the truth. You cannot go to heaven. So, seeing with your eyes or hearing with your ears is false, and you cannot attain Buddha with it. So, what should you do? It says, “If you see with your eyes or hear with your ears, it is false practice (邪道), so do not be swayed.” No matter how much you see things with your eyes or distinguish things by sound, it is a false path, so you can never see Buddha. Is that right? Yes. So, what should you see with? What should you see with? All conditioned phenomena (一切有爲法). What are all conditioned phenomena (一切有爲法)? I taught you this before. They are like dreams, illusions, bubbles, shadows, dew, and lightning. What does this mean? All these things in the world are like dreams, illusions, bubbles, and shadows. Our Mrs. Lee was once a beautiful young woman. But now, it feels like yesterday. Her mind has not aged, but her body has slowly changed and grown old. Is that right? Yes. So, when I think back on the past, it feels like a dream. Like an illusion. The past clearly existed. But I cannot tell if it was a dream, an illusion, a bubble, or a shadow. It has passed. And it is also like dew and lightning. It feels like yesterday. She suddenly grew old. Is that right? Yes. So, what does it say? It says, “You should see it as if you are watching.” Here is the answer. So, it says, “You should watch it as if you are watching.” Is this the character for watch (觀)? Yes. It says, “Do not do it with see (視).” It means, “Do not do it with see (視).” What is it? Watch (觀). What is watch (觀)? What is watch (觀)? Watch (觀) is contemplation (觀照). You must see it with contemplation (觀照). You must contemplate (觀照) it. You should not just see (見) it. You cannot know what it is just by hearing the sound. So, watch (觀). Contemplate (觀照). So, the way to see the world is that all conditioned phenomena (一切有爲法) are like dreams, illusions, bubbles, shadows, dew, and lightning, so you should contemplate (觀照) them. This means to go from see (視) to watch (觀). Do you understand? Contemplate (觀照).

But even contemplation (觀照) is not enough. What comes after contemplation (觀照)? There is the character for discern (見). So, this is called right discernment (正見). In Buddhism’s Eightfold Path (八正道), is see (視) seeing with the physical eye (肉眼)? See (視) is merely the ability to see. So, it is called sight (視力). But watch (觀) is contemplation (觀照), and discern (見) is right discernment (正見). The levels are different. So, when exercising insight (洞察), when looking at these eight things, you must use see (視), watch (觀), and discern (見) differently, and if possible, use all of them. You must see with discernment (見). And what is the highest level? What is the highest level of seeing? It is seeing with the spiritual eye (靈眼). This is called the spiritual eye (靈眼). I see you with the spiritual eye (靈眼). When I see with the spiritual eye (靈眼), I see that someone is doing “Maha Management,” and this is what happens. This is hearing with the spiritual eye (靈眼). This is interpreting with the spiritual eye (靈眼). “Unification is a jackpot.” “Oh, many Koreans will die.” That is what comes out. This spiritual eye (靈眼) is not seeing with see (視), watch (觀), or discern (見). Its level is much higher. Do you understand? Seeing with the spiritual eye (靈眼). So, today, the method of insight (洞察). Do you have any questions?

11. The Crisis of the Korean “Factory” and the Vision for the Future
    Each family is a factory. Are these factories of the Republic of Korea operating properly? Are they producing products? They are not producing products. Is that right? Yes. What are the products? They are not having children. The Republic of Korea, Inc. is not producing products, so it will eventually go bankrupt. So, when I look at the Republic of Korea, I often see its future. So, is this watch (觀), see (視), watch (觀), discern (見), or spiritual eye (靈眼)? It is seeing with the spiritual eye (靈眼). You might think South Korea is doing well. You see it bustling and thriving. But what has emerged are only hostess bars and motels. When I look closely, there are only lawyers and judges. Is the Republic of Korea factory operating? No, it is not. All factories are not producing products due to lack of raw materials. They are worried about having children because they might be exposed. Is that right? Yes. So, they do not have money to educate their children. Yet, the Republic of Korea, Inc. does not pay dividends (配當金). This is the root of the problem.

So, the Republic of Korea factory is producing products, but what kind of products? Defective products. What are defective products? Children are born, and parents fight in front of them, causing the children to go astray. They treat their parents like enemies. Is that right? Yes. So, defective products are pouring out, and these children go to bars and do bad things. Is that right? Yes. So, if there is an adult, they just look at them. This is not a trivial matter. I see all of this. So, they produce defective products, or they do not even build factories at all. They say building a factory will only result in a deficit. Why build one? “I will just live alone. I will not run a factory.” Then, will South Korea fail or not? Eventually, the Republic of Korea, Inc. will close down. Is that right? Yes. So, our country is in a very bad state. Spiritually, the future of our people is dark. Is that right? Yes. And women do not want to get married. Especially if they are pretty, they do not want to get married. So, only ugly children are born. Only one of us is born, and if someone is pretty and tall with long legs, they do not have descendants. So, only people with ugly faces and bad temperaments have children. So, what happens? Eventually, our country will close down.

The Korean Peninsula was born as the highest nation in the world, a heavenly descendant nation (天孫民族). This is a well-known fact. Because the American Indians, for example, were once part of our land. All of Asia, up to the Himalayas, was our land. Our land was vast, thousands of li (里) from east to west, and thousands of li (里) from north to south. So, those people in Mexico, do they not braid their hair? Yes. Do they carry babies on their backs? Yes. Do they have baby carriers? Yes. It is the same. Our people apply yeonji-gonji (연지곤지, traditional Korean bridal makeup). In Africa, they also apply yeonji-gonji (연지곤지). They are all our people. So, what do they call fortune-tellers? Indians call fortune-tellers those who predict everything correctly. So, our people are all over the world. They say they predict everything correctly. So, when Indians were our people, they always said, “What do you call your father?” “Appaji” (아빠지). Father is a Korean word. So, what language does the Korean people speak? The Korean people speak final consonant sounds (入聲音). Which country in the world uses final consonant sounds (入聲音)? Only the Korean people. Jews are the smartest, but do they have their own language? No. They speak Hebrew, the language of the country that ruled them. So, Jews cannot use final consonant sounds (入聲音). What are final consonant sounds (入聲音)? Words ending in giyeok (ㄱ), rieul (ㄹ), bieup (ㅂ). So, only Koreans can pronounce words like “Hanguk Gangaji” (한국 강아지, Korean puppy). Can Japanese people do it? Can Chinese people do it? Can Americans do it? No one can. In the whole world. Only Koreans can say “Hanguk Gangaji” (한국 강아지). So, when you say “bak” (박), only Koreans can do it. “Yi, sam, sa, o” (이, 삼, 사, 오) can be done by foreigners. Can you say “yuk” (육)? No. “Chil” (칠)? No. “Pal” (팔)? No. “Gu” (구) can be done. That person. “Sip” (십)? No. Immediately. So, Westerners can only do five. We can do one. But Westerners say “i-yeol” (이열). If you say “yuk” (육), Westerners, Americans, Japanese, Chinese say “yuk-eok” (육억). Is that right? Yes. Such things are not possible. They all have to do more than two units. So, the Korean people are the greatest nation in the world, descended from heaven, with final consonant sounds (入聲音). Their tongues are perfectly made as God intended. But no matter how much you teach people in the world to say “yuk” (육), “chil” (칠), “pal” (팔), they say “yuk, o, chil, pal, o.” They hold their palates. Why? Their tongues have no power. So, the nation that will lead the world is the Korean people. So, the nation with these final consonant sounds (入聲音) has arrived. Is that right? Yes. So, we must have pride.

Meeting Minutes: The Truth of Insight

Ⅰ. Meeting Overview

Category	Details
Date	June 7, 2014
Location	Ganghwa Island, South Korea
Attendees	Heo Kyeong-yeong, Jo Gyo-su, and others
Agenda	– The universe’s law of dreams and aspirations – The meaning of life and spiritual growth – The Sewol Ferry disaster and national reflection – Historical lessons from the Joseon Dynasty – Prophecies for 21st-century Korea – The significance of Ganghwa Island – Heo Kyeong-yeong’s vision for a new capital and palace – The concept of “insight” and critical thinking – Lessons from the Korean War and the importance of unity – Prophecies of future wars and the need for preparedness – Heo Kyeong-yeong’s role as a leader and his political reforms – Historical context of national development movements (4-H, Saemaul Undong) – Evolution of poverty in Korea (absolute, relative, wealth-in-poverty) – The power of insight to overcome poverty – Heo Kyeong-yeong’s predictions and insights on current events – Critique of current political and economic policies – Proposed reforms: national dividend, tax point system, anti-corruption measures – The importance of understanding national assets and citizen’s rights – Critique of local government and wasteful spending – The need for a national dividend system to alleviate household debt – Social welfare for the elderly and family dynamics – The concept of “emptying oneself” and spiritual growth – The cyclical nature of life and the universe (I Ching, Buddhism) – Different levels of perception (physical, spiritual) – The state of Korean society and the decline in birth rates – The unique linguistic heritage of the Korean people

Ⅱ. Meeting Discussion

• The Power of Dreams and Life’s Purpose

  • If one has a fervent dream and absolute conviction, the entire universe will conspire to help achieve it .
  • Life is a continuous journey of waiting, requiring patience and perseverance .
  • Human existence is a fleeting passage for spiritual growth, recovery, awakening, and evolution .
  • Life is not merely for pleasure but for continuous self-improvement, good deeds, and service .

• Reflection on the Sewol Ferry Disaster

  • The Sewol Ferry disaster, which occurred approximately 50 days prior, caused immense sorrow, grief, and anger among the public .
  • The speaker expressed shame and regret at being a Korean citizen due to the tragedy .
  • The initial mishandling of the situation, particularly the instruction for passengers to remain in their cabins, led to preventable deaths .
  • The disaster highlighted deep-seated issues within the nation, similar to the economic crisis of 1998, which was attributed to corruption and collusion .
  • The speaker emphasized that the nation must learn from this tragedy and identify those responsible for creating the conditions that led to such an event .
  • It is crucial to move beyond sorrow and anger to build a new Korea with resilience and determination .

• Historical Parallels and Prophecies for Korea

  • Historians draw parallels between the Sewol disaster and the decline of the Joseon Dynasty, citing factional politics and corruption as key factors .
  • Prophetic texts suggest that the 21st century will usher in the “Imjin River era,” with Pocheon, Paju, and Munsan becoming the nation’s core .
  • Ganghwa Island, where the speaker established a base 14 years prior, is identified as the birthplace of a new spiritual leader in the 21st century .
  • The speaker envisions a future where a leader emerges from Korea to unify the world, building a magnificent palace on Wangsan in Yeongjongdo, visible to international travelers .

• The Concept of “Insight” (Tongchal)

  • “Insight” involves looking beyond superficial appearances and understanding the underlying causes and strategies behind events .
  • It requires critical thinking to avoid being swayed by propaganda or misdirection, as exemplified by the incident of opposition leaders being late for 현충일 (Memorial Day) .
  • True insight allows one to see the deeper meaning of events, such as the sacrifices of UN soldiers during the Korean War, and to reflect on the consequences of internal divisions .

• Future Challenges and Proposed Reforms

  • Prophecies warn of future conflicts, including a “chemical war” that could result in millions of casualties, emphasizing the need for national preparedness .
  • The speaker criticized the government’s lack of preparedness and the military’s inaction during the Sewol disaster .
  • Heo Kyeong-yeong proposes radical reforms to address national issues, including:
  • National Dividend System: Distributing a portion of the national budget directly to citizens as a monthly living allowance, arguing that citizens are shareholders of “Republic of Korea Inc.” .
  • Tax Point System: Rewarding high taxpayers with social recognition, legal protections (e.g., immunity from arrest for certain offenses), and inheritable tax points .
  • Anti-Corruption Measures: Abolishing the “double penalty” for bribery, allowing those who offer bribes to report officials without fear of prosecution, and offering rewards for such reports .
  • Elimination of Local Elections: Appointing local government heads and education superintendents directly by the president to save enormous electoral costs and reduce corruption .
  • Streamlining Government: Drastically reducing the number of laws, prosecutors, police, and prisons, believing that divine justice will handle retribution .

• Economic and Social Philosophy

  • The speaker contrasts past national development strategies like the 4-H movement and Saemaul Undong, advocating for a “trickle-up” economic approach where wealth is distributed from the bottom to stimulate the economy .
  • He identifies different stages of poverty in Korea: absolute poverty, relative poverty, and “wealth-in-poverty,” where material abundance coexists with spiritual emptiness .
  • The concept of “emptying oneself” (진공의 법칙) is introduced, suggesting that by letting go of desires and possessions, one can move closer to the “eye of the typhoon,” representing universal energy and spiritual power .
  • The cyclical nature of the universe, as depicted in the I Ching and Buddhist scriptures, is presented as a framework for understanding life’s ups and downs, encouraging acceptance and joy in all circumstances .

• Levels of Perception

  • The speaker outlines four levels of perception:

• The Future of Korea and its People

  • The speaker expresses concern over Korea’s declining birth rate, viewing it as a failure of “Republic of Korea Inc.” to produce “products” (children) .
  • He highlights the unique linguistic heritage of the Korean people, particularly their ability to pronounce “입성음” (checked consonants), as evidence of their “heavenly chosen” status and potential to lead the world .

  Ⅲ. Action Items

• Citizens:

  • Develop “insight” to critically evaluate political rhetoric and national policies .
  • Demand accountability from political leaders regarding national finances and the implementation of a national dividend system .
  • Understand and exercise their three fundamental rights as citizens: the right to vote, the right to resist, and the right to revolution .
  • Recognize their status as “shareholders” of the Republic of Korea and demand appropriate dividends .
  • Embrace the concept of “emptying oneself” to achieve spiritual growth and inner peace .
  • Cultivate a positive outlook, recognizing that challenges are part of life’s cyclical nature .
  • Strive for higher levels of perception beyond mere physical observation .

• Heo Kyeong-yeong (as a future leader):

  • Implement a national dividend system to alleviate household debt and stimulate the economy .
  • Introduce a tax point system to incentivize tax payments and reward responsible citizens .
  • Abolish the “double penalty” for bribery and establish a system for rewarding whistleblowers .
  • Eliminate local elections and appoint local government officials directly to reduce waste and corruption .
  • Streamline government bureaucracy by reducing unnecessary laws, prosecutors, and police .
  • Address the declining birth rate by creating a society where raising children is not a financial burden .
  • Promote the unique cultural and linguistic heritage of the Korean people .

What is the most important insight for the Korean people? The speaker emphasizes that Koreans must develop “insight” (통찰) to discern truth from falsehood, especially in politics, to avoid being manipulated and to build a better future.

1. The Importance of Insight and Life’s Philosophy
   The speaker emphasizes that life requires constant effort, patience, and a deep understanding of universal laws to achieve one’s dreams and overcome challenges.

1.1. Universal Laws and Human Endeavor 

1. Dreams and aspirations can be achieved with absolute conviction, as the universe will conspire to help them come true, which is a timeless universal law and the foundation of human creation.

2. Life is full of regrets even when lived to the fullest, so one must act today to avoid rushing tomorrow.

3. Those who dream create history and destiny, and a bright future belongs to those who prepare, are patient, and seize opportunities.

4. Humans are complex beings who achieve only what they plan and decide, and even the worst suffering cannot overcome human existence.

5. Life is a continuous series of waiting, which requires mastering the law of patience to endure.

6. Life is compared to a marathon where one must run alone for a long distance to reach the final stage, requiring resilience and determination.

   1.2. The True Purpose of Life

7. Life is not merely about pleasure like eating, drinking, dancing, and singing.

8. Life is a journey of continuous training, self-improvement, good deeds, and service, ultimately leading to a pure spiritual path.

9. Humans are on Earth for a short time to grow their souls, restore spirituality, awaken spiritually, and evolve their souls, thus, each day should be lived with a solemn, prayerful attitude, as if temporarily residing in a shelter before moving on.

   2. The Sewol Ferry Disaster and National Reflection
      The Sewol Ferry disaster exposed deep-seated issues in South Korea, prompting a call for national insight and a reevaluation of political and societal structures to prevent future tragedies.

   2.1. The Tragedy and National Sentiment

10. The Sewol Ferry disaster occurred about 50 days prior to the lecture, causing the speaker to feel ashamed and sorrowful to be Korean.

11. The loss of 304 young lives was particularly painful due to incorrect initial responses during the critical 1 hour and 40 minutes after the incident.

12. The speaker believes that all citizens should participate in addressing this national tragedy, even as the government, National Intelligence Service, and victims’ families investigate.

13. The nation’s mood was deeply depressed, moving from sadness and pain to grief and anger in the 50 days following the disaster.

    2.2. Historical Parallels and Systemic Issues

14. The current crisis is different from the 1998 economic crisis, which was a financial crisis caused by corruption and collusion between politics, government, and business.

15. The Sewol disaster, which took 304 lives, must not be forgotten, as it represents a deeper, more tragic issue.

16. Koreans are a wise and resilient people who have unified and developed despite numerous invasions over thousands of years.

17. The nation should not remain in sorrow and anger, but rather find hope in the darkness.

18. The sinking of the Sewol Ferry revealed how South Korea itself has “sunk,” clearly exposing the systemic problems.

19. This disaster serves as an absolute lesson, and the individuals responsible for creating the conditions that led to it must be identified.

20. The speaker warns against using the tragedy for political gain or blaming the current president, as the issues are accumulated problems from past administrations.

21. The nation must now focus on building a new South Korea with hope, resilience, and determination.

    2.3. Lessons from Joseon Dynasty’s Collapse

22. Many historians compare the sinking of South Korea to the collapse of the Joseon Dynasty, a sentiment the speaker agrees with.

23. The Joseon Dynasty’s downfall was due to two main factors:

24. Factionalism and retaliatory politics among the four political factions (Namin, Bukin, Noron, Seowon), which the speaker compares to current partisan conflicts.

25. Corruption and collusion between government officials, businesses, and the public, leading to widespread public uprisings due to heavy taxation and injustice.

26. Historians see these parallels in today’s reality, warning that if the nation continues down this path of factionalism and corruption, it will “sink.”

27. The speaker emphasizes that this is not an exaggeration, but a serious concern about the current trajectory of the nation.

    3. Prophecies and the Future of Korea
       The speaker discusses ancient prophecies regarding Korea’s destiny, the significance of specific geographical locations, and his own plans to establish a new center for national and global leadership.

    3.1. Prophecies and Geographical Significance

28. The speaker references ancient Korean prophecies from texts like Jeonggamnok, Gyeogam Yurok, Wonhyo Bilok, and Seoksil Bilok to discuss Korea’s future.

29. Historical capitals were supported by specific river energies:

30. Goryeo Dynasty (600 years): Supported by the energy of the Yesong River.

31. Joseon Dynasty (500 years): Supported by the energy of the Han River.

32. For the 21st century, the Imjin River era has begun, making areas like Pocheon, Paju, and Munsan, which the Imjin River flows through, the new core of South Korea.

33. Gimpo Naru and Ganghwa Island are significant as the confluence of the Yesong, Han, and Imjin Rivers.

34. Prophecies indicate that the birthplace of a new divine leader in the 21st century will be in Ganghwa, Gimpo, Paju, Munsan, and Yeonbaek (Hwanghae Province).

35. The speaker established his base in Ganghwa 14 years ago based on these prophecies.

36. Ganghwa Island has the lowest cancer rate in Korea, suggesting its auspicious energy.

37. Korea is destined to become a central, leading nation in the world, guided by a great figure.

38. This figure could be “Jeongdoryeong” or the speaker himself, who is actively promoting this vision and aims to become president.

39. The speaker plans to use the Ganghwa location as a center for national spiritual revival and to educate patriotic youth.

    3.2. Spiritual Energy of Ganghwa Island

40. Astronaut Neil Armstrong reportedly communicated about a blue light emanating from Korea, which NASA identified as coming from Mani Mountain on Ganghwa Island, indicating a powerful energy source.

41. Historically, Korean kings from Silla, Baekje, and Goguryeo dynasties traveled long distances to Ganghwa Island to perform ancestral rites, highlighting its sacred importance.

    3.3. Plans for a New Imperial Palace and Training Center

42. The speaker plans to build a “Heo Kyung-young Training Center” on 1 million pyeong (about 820 acres) of land in Ganghwa, which he discovered through the guidance of a spiritual master.

43. He also intends to build an imperial palace on Wangsan Mountain in Yeongjongdo, which he believes is a destined location.

44. This palace, located near Incheon International Airport, would be visible to international visitors, symbolizing Korea’s global leadership.

45. The palace’s appearance, especially when shrouded in mist, would resemble a “palace in the sky,” attracting global attention and promoting Korea.

46. The Ganghwa location will serve as a spiritual training center, while the Yeongjongdo palace will be a global hub.

47. Future infrastructure, like a highway connecting Yeongjongdo to the mainland, will further enhance the accessibility and value of these sites.

    4. The Essence of Insight (Tongchal)
       The speaker defines insight as the ability to critically analyze situations, especially in politics and national events, to discern truth from manipulation and avoid being swayed by superficial narratives.

    4.1. Applying Insight to Political Events

48. Insight is crucial for understanding events like the delayed arrival of opposition party members on Memorial Day.

49. One must question the underlying reasons and not fall for political strategies, such as blaming the opposition without understanding potential external factors like traffic blockages due to presidential motorcades.

50. It is wrong to immediately label delayed politicians as unpatriotic; instead, one must use insight to accurately perceive the situation.

    4.2. Deeper Meaning of Memorial Day

51. On Memorial Day, people should reflect deeply on the sacrifices made, rather than just observing a moment of silence.

52. True insight means understanding the historical context and the human cost of war, not just passively accepting official narratives.

53. The speaker recounts the story of the U.S. 25th Infantry Division in the Korean War:

54. They landed in Daejeon and bravely defended against the North Korean advance, suffering heavy casualties.

55. The division was almost completely wiped out, with only Major General William F. Dean surviving and being captured.

56. This sacrifice prevented the fall of Busan, which was the last remaining stronghold for South Korea.

57. The speaker criticizes the South Korean leadership during the Korean War:

58. President Syngman Rhee falsely told citizens to stay in Seoul while he and the government fled to Busan and Daejeon.

59. The premature destruction of the Han River bridges trapped countless civilians, leading to thousands of deaths, especially children.

60. This deception by leaders caused immense suffering.

61. The Korean War started on a holiday when soldiers were on leave, and just a month after a non-aggression pact was signed, highlighting the naivety and unpreparedness of the South Korean side.

62. The speaker believes Koreans are pure-hearted but easily deceived, which is why he has come to guide them.

63. He shares the story of a dying American soldier who wished for “tomorrow” to avoid being a disloyal son to his parents in the U.S., illustrating the profound human cost of war and the conflict between loyalty to nation and family.

64. The Korean War resulted in 400,000 UN soldiers killed and 1.5 million wounded, in addition to 3 million Korean civilians, making Korea a land of corpses.

65. On Memorial Day, people should reflect on how factionalism led to such devastation, causing foreign soldiers to die and Koreans to kill each other.

66. The media’s focus on who attended or didn’t attend Memorial Day ceremonies is trivial compared to these profound lessons.

67. True insight means understanding that internal conflicts lead to national ruin, and people should reflect on their own actions rather than criticizing others.

    5. Prophecies of Future Wars and the Need for Leadership
       The speaker warns of impending wars, including a devastating chemical war, and criticizes the government’s lack of preparedness, emphasizing the urgent need for a capable leader.

    5.1. Prophecies of Devastating Wars

68. Ancient prophecies predict a “kin-slaying war” after Japan’s influence wanes, resulting in 3 million Korean deaths.

69. This internal conflict is seen as foolish by outsiders, who question why Koreans would kill their own.

70. Following this, a “chemical war” is prophesied, leading to 30 million deaths.

71. The speaker warns that Korea is heading towards a “sea of blood,” and he has come to prevent this.

    5.2. The Threat of Chemical Warfare and Government Incompetence

72. A single biochemical weapon dropped on Seoul could kill 20 million people in 10 minutes, and one on Busan could kill 5 million, by causing suffocation without physical injury.

73. North Korea possesses 50 tons of biochemical weapons, enough to wipe out Seoul’s population by contaminating water sources like the Paldang Dam.

74. Such an attack would cause mass panic and displacement, as people flee in search of water.

75. The speaker criticizes the government’s lack of preparedness, citing the Sewol Ferry disaster as evidence of its inability to handle crises.

76. He questions the absence of elite military units like special forces and UDT during the Sewol disaster, implying a failure to act and a disregard for lives.

77. The speaker asserts that he has come to prevent these prophesied disasters, emphasizing the need for a leader who understands these warnings.

    6. The Speaker’s Vision for Korea and Economic Reforms
       The speaker outlines his comprehensive plan for transforming Korea, focusing on economic reforms like national dividends, tax incentives, and anti-corruption measures, all guided by his unique insight.

    6.1. The Speaker’s Unique Insight and Role

78. The speaker’s public appearances have drawn significant attention, with some viewing him through the lens of insight and others not.

79. He claims to possess a unique ability to “see” and “interpret” events, such as predicting the collapse of Samsung’s blue chip era and Lee Kun-hee’s heart attack, based on his insight.

80. He interprets political slogans like “Unification is a jackpot” as a sign of impending disaster for the common people, as it distracts from urgent economic issues like household debt.

81. He argues that unification could harm Korea’s shipbuilding industry by diverting trade routes through land, leading to massive unemployment.

82. The speaker uses a rhetorical device of asking questions and then revealing the “insightful” answer, often to highlight the audience’s lack of insight and to emphasize his own unique perspective.

83. He stresses the importance of discerning when to answer and when to remain silent, as a wrong answer can reveal a lack of insight.

84. He differentiates between “I am a filial child” (나는 효자다) and “I am also a filial child” (나도 효자다), explaining that the former implies a comparison to a higher standard (heaven), while the latter implies comparison to other people, demonstrating the subtle power of insight in language.

85. He promises to make his lectures engaging while still conveying profound truths.

    6.2. Economic Reforms: National Dividends and Tax System

86. The speaker proposes a system of national dividends, where a portion of the national budget (estimated at 150 trillion won from a 330 trillion won budget) would be distributed monthly to citizens.

87. He argues that citizens are the true owners of national assets, having effectively “deposited” 1.3 billion won per person with the government.

88. He criticizes the current system where politicians and officials benefit from national wealth while citizens receive no dividends.

89. He plans to eliminate local elections and appoint mayors and education superintendents directly, saving trillions of won that could fund university tuition or elderly welfare.

90. He criticizes the wasteful spending of local governments, citing Seoul’s 22 trillion won budget, which he believes could be reduced to 5 trillion won, freeing up 17 trillion won for citizen welfare.

91. He proposes a “tax point system” to incentivize tax payments:

92. High taxpayers would receive “tax points” and a “merit certificate” (유공자증), granting them respect and immunity from arrest for certain financial crimes (though still subject to fines and probation).

93. These tax points could be inherited, creating “prestigious families” known for their tax contributions.

94. High taxpayers would also receive monthly payments and the right to be buried in a national cemetery.

95. This system would encourage people to pay more taxes, reversing the current trend of tax evasion.

6.3. Anti-Corruption Measures and Social Change 

1. The speaker plans to abolish the “dual punishment” law for bribery, where both the giver and receiver are punished.

2. Under his system, giving a bribe would not be illegal, but reporting it would result in the giver receiving double the bribe amount from the state.

3. This would incentivize reporting and make officials afraid to accept bribes, effectively eliminating corruption.

4. He argues that businesspeople often give bribes out of necessity, and the government’s failure to support them leads to illegal activities.

5. He also proposes rewarding anyone who reports high-ranking officials or politicians engaging in illicit activities with 100 million won, ensuring a clean society.

6. These simple changes, driven by a strong presidential will, would quickly transform society.

   6.4. Addressing Poverty and Promoting Well-being

7. The speaker categorizes poverty into three stages:

8. Absolute poverty (1947-1970s): Extreme lack of basic necessities, but fostered strong human connections and simpler lives.

9. Relative poverty (1980s): People have basic needs but feel poor compared to others.

10. Poverty in abundance (present): People have wealth but feel poor due to constant comparison and dissatisfaction.

11. He also mentions “traditional poverty,” which is inherited from ancestors, like being born into a servant class.

12. Insight can eliminate poverty by helping people appreciate what they have.

13. He argues that health is true wealth, making a healthy person richer than someone like Steve Jobs who died despite immense wealth.

14. Therefore, with insight, one can see their current situation as paradise, appreciating simple joys like walking and seeing nature.

15. He credits past presidents with transforming poverty: Park Chung-hee moved Korea from traditional to relative poverty, and Chun Doo-hwan and Roh Tae-woo led to poverty in abundance.

16. However, Korea now faces the threat of a war that could kill 30 million people, a precarious situation he calls “a lamp in the wind.”

17. He claims to have been sent from heaven on January 1, 1950 (the year of the Korean War) to prevent this.

    7. Life’s Purpose and the Cycle of Existence
       The speaker delves into the deeper meaning of life, emphasizing that human existence is a journey of spiritual growth, not material pursuits, and that understanding the cyclical nature of the universe is key to true insight.

    7.1. The True Purpose of Eating and Life’s Journey

18. Food is merely a means to an end, not the purpose of life.

19. The true purpose of eating is to gain time for spiritual enlightenment and to understand truth, allowing one to move to a higher realm.

20. Eating for pleasure leads to illness, while eating for spiritual growth helps one escape the “hell” of Earth.

21. Failure to achieve enlightenment on Earth leads to reincarnation.

22. The speaker criticizes the common phrase “daban-sa” (다반사), meaning “everyday occurrence,” interpreting it as being “addicted to tea and rice,” implying that people are too focused on mundane activities rather than their spiritual purpose.

23. He asserts that humans did not come to Earth to merely eat and drink, but to gain insight and spiritual understanding.

    7.2. Understanding National Sovereignty and Rights

24. The speaker criticizes citizens for not demanding their rights and for being swayed by popular politicians without questioning their actual contributions.

25. He clarifies the “Three Great Rights of the People” (국민의 3대 주권):

26. Right to Vote (투표권): The right to elect leaders.

27. Right to Resist (저항권): The right to oppose leaders who are unsatisfactory (e.g., 4.19 Revolution).

28. Right to Revolution (혁명권): The right to overthrow leaders if resistance fails.

29. He cites Park Chung-hee’s letter to General Jang Do-young during the 1961 coup as an example of revolutionary action, where Park justified his actions by claiming to save the nation and pledged to commit suicide if he failed.

30. He also outlines the “Three Great Rights of Citizens” (국민의 3대 권리):

31. Right to Survival (생존권): The state must ensure citizens’ survival, and politicians are responsible for deaths due to poverty.

32. Right to Property (소유권): Citizens have an absolute right to their property.

33. Right to Equality (평등권): All citizens have equal rights, such as the right to vote.

34. He further expands on “Five Great Rights” (5대 권리):

35. Right to Claim (청구권): Citizens can demand unemployment or poverty benefits, or legal management for their companies, because they are “shareholders” of the nation.

36. Right to Equality (평등권).

37. Right to Participate (참전권): The right to vote and run for office.

38. Right to Association (사회권): The right to form companies and social organizations.

39. Right to Liberty (자유권): Eight freedoms including speech, press, assembly, association, religion, thought, expression, and conscience, though the state can impose some controls (e.g., Fair Trade Commission).

40. The speaker promises to restore these rights and sovereignty to the people if he becomes president, using television to educate the public and overturn the political landscape.

    7.3. Economic Development Models: Trickle-Down vs. Trickle-Up

41. He explains Park Chung-hee’s “trickle-down” (트리플 다운) economic model, which prioritized creating large conglomerates (chaebols) to stimulate smaller businesses.

42. While necessary for a poor nation, this model is no longer suitable.

43. The speaker advocates for a “trickle-up” (트리클 업) economic model:

44. Distributing national dividends (150 trillion won) directly to citizens.

45. This money would flow into local markets, revitalizing small and medium-sized enterprises, which in turn would benefit large corporations.

46. This is compared to lighting a fire from the base of a mountain, allowing it to naturally spread upwards.

47. He criticizes the “Unification is a jackpot” slogan as a distraction that ignores the suffering of the poor and the natural economic flow.

48. He sees himself as igniting this “fire” from the bottom up, starting with ordinary people and children, to bring about social change.

    7.4. The Law of Emptiness and Spiritual Growth

49. The speaker introduces the “law of emptiness” (진공의 법칙), comparing it to the eye of a typhoon.

50. Those who constantly try to fill themselves with material possessions are pushed outwards by centrifugal force, moving away from the center (God).

51. Conversely, those who empty themselves and shed their desires move towards the center, becoming an energy that can move the universe.

52. He argues that presidents, like Park Geun-hye, often lack material greed, but their failure to distribute national dividends is a problem.

53. He believes that providing national dividends would not diminish people’s work ethic, but rather enhance their motivation and quality of life, allowing them to enjoy work and support their families.

54. The greatest burden for the elderly is relying on their children, and national dividends would free them from this, allowing them to live with dignity and even contribute to society.

    7.5. The Cycle of Nature and Human Emotion

55. The speaker uses the “Eight Trigrams” (팔괘) from the I Ching to illustrate the cyclical nature of life, comparing it to the four seasons (spring, summer, autumn, winter).

56. This cycle is also reflected in Buddhist scriptures, from early teachings (Agama Sutras) to later, more profound ones (Lotus Sutra, Avatamsaka Sutra), representing stages of spiritual growth and preparation for the next life.

57. He visualizes this as an S-curve graph, representing the ups and downs of life, like stock prices or heartbeats.

58. This universal cycle means that good times and bad times are natural, and one should not be overly sad during difficulties, as they are part of the process of becoming “lighter” and moving towards the spiritual center.

59. He notes that wealth can lead to marital problems, while poverty can bring couples closer.

60. Difficult times, like winter for a tree, are opportunities to shed burdens and prepare for renewal, bringing one closer to God.

61. Therefore, one should not be swayed by emotions like joy, anger, sorrow, and pleasure, but rather accept all experiences as part of the cycle.

62. Even misfortune, like the IMF crisis, can lead to profound insights and personal growth, making it a valuable experience.

    7.6. Levels of Perception: From Physical to Spiritual Eye

63. The speaker describes four levels of perception:

64. Physical Eye (육안): Seeing only what is visible, which is limited and superficial.

65. He quotes Buddhist scripture: “If one sees form by means of form, or hears sound by means of sound, this is a false path, and one cannot see the true Buddha.”

66. Contemplation (관조): Seeing things as they are, like dreams, illusions, bubbles, or shadows, recognizing their transient nature.

67. Right View (정견): A higher level of understanding, part of the Eightfold Path in Buddhism.

68. Spiritual Eye (영안): The highest level of perception, allowing one to see beyond the physical and understand deeper truths, such as predicting future events or discerning the true meaning behind political slogans.

7.7. The Crisis of the Korean "Factory" and National Identity 

1. The speaker metaphorically describes Korea as a “factory” owned by its citizens, but this factory is failing.

2. The “product” of this factory is children, but the factory is not producing enough, leading to a demographic crisis.

3. The factory is also producing “defective products”: children who are neglected, rebellious, and engage in harmful behaviors due to parental conflict.

4. Many people are choosing not to “operate the factory” (have children), fearing financial burdens, which threatens the nation’s future.

5. He observes that attractive women are choosing not to marry or have children, leading to a decline in the quality of future generations.

6. From a spiritual perspective, Korea’s future is bleak.

   8. The Divine Destiny of the Korean People
      The speaker asserts that Koreans are a divinely chosen people with a unique linguistic ability, destined to lead the world, and he is here to guide them to this destiny.

   8.1. Koreans as a Heavenly Chosen People

7. Korea is a “heavenly chosen nation” (천손 민족), destined to be the best in the world.

8. Historically, the Korean people’s territory was vast, extending across Asia to the Himalayas, and their descendants include Native Americans and some African tribes, as evidenced by shared cultural practices and linguistic roots.

   8.2. The Uniqueness of the Korean Language

9. Koreans possess a unique linguistic ability to pronounce “final consonants” (입성음), specifically words ending in ‘ㄱ’, ‘ㄹ’, ‘ㅂ’.

10. No other language in the world, including Hebrew (spoken by the intelligent Jewish people), Japanese, Chinese, or English, can perfectly pronounce these sounds.

11. This unique phonetic capability, given by God, signifies that Koreans are the highest-ranking people, destined to lead the world.

12. The speaker emphasizes that Koreans should have pride in their heritage.