2021.02.28 187 The Era of Capitalism and Democracy Must Be Corrected

2021.02.28 187 Huh Kyung-young’s “Heaven House” Lecture: The Era of Capitalism and Democracy Must Be Corrected

The Divine Economy: Unveiling the Principles of Middle-Classism and Theocracy

What is the core message of Huh Kyung-young’s lecture? capitalism and democracy are fundamentally flawed, leading to relative poverty and societal issues, and proposes a new system called “Huh-conomism” to address these problems.

1. Introduction to Huh-conomism and Heaven House
   Huh Kyung-young welcomes the audience to the Heaven House, where he claims their fate can change, and introduces his core ideas of Huh-conomism and National Dividend.

1.1. Welcome to the Heaven House

1. Huh Kyung-young welcomes everyone to Heaven House, a place where the energy of the White Heaven (White Heaven) gathers, and where people can practice going to the White Heaven and experience the House.

2. stepping on the ground of Heaven House can change one’s luck and destiny.

3. He acknowledges his global audience, including 7.5 million overseas Koreans, 50 million South Koreans, 20 million North Koreans, and scholars, professors, and supporters who translate his YouTube content worldwide.

4. Critique of Capitalism and Democracy
   capitalism and democracy are fundamentally flawed systems that lead to inequality and societal problems, making them unsuitable for the future.

2.1. Flaws in Current Systems

1. his lectures are not for personal gain or comfort, but to address fundamental societal imbalances.
2. He believes that the current systems have failed to establish a stable foundation, hindering progress towards the 4th Industrial Revolution.
3. The current demographic and industrial structures show a growing imbalance where fewer people work, but more people need benefits.
4. He predicts a future where one person’s work can support millions, but this should not come at the expense of the majority.
5. He concludes that capitalist democracy (Capitalism + Democracy) must be reformed because it is unsustainable.

2.2. The “Wave Relies on Water” Analogy

1. Huh Kyung-young uses the analogy of a wave and water to explain the relationship between the economy and the people.
2. Just as a wave, no matter how powerful, relies on the ocean, the economy, no matter how prosperous, relies on the people.
3. Therefore, if the people (water) are not stable, the economy (wave) cannot exist.
4. the people should always be “level” or stable, while the economy is inherently unstable.
5. capitalist democracy is not suitable for the future.

2.3. Consequences of Flawed Systems

1. He highlights the severe consequences of the current system, such as widespread hunger and debt, even in economically advanced countries like South Korea.

2. He gives an example of retired professionals, like pilots, who are forced to take low-wage jobs like security guards or delivery drivers, illustrating the economic hardship faced by many.

3. He warns that the imbalance created by capitalist democracy could lead to a “third world war” of conflict and chaos, as those who are deprived rise up.

4. He cites the example of the “American Dream,” where many from South America die trying to reach the U.S. in search of a better life, demonstrating the desperation caused by economic inequality.

5. He believes that wealth should be distributed more evenly globally, without completely eliminating the positive aspects of capitalism.

6. Introduction of Huh-conomism (Middle-Class-ism)
   Huh Kyung-young proposes Huh-conomism, or Middle-Class-ism, as a new economic system that ensures everyone is part of the middle class, supported by a National Dividend.

3.1. Defining Huh-conomism

1. Huh Kyung-young introduces his proposed system as Middle-Class-ism, which he also calls Huh-conomism.
2. He explains that Middle-Class-ism aims to create a global economic system led by the middle class.
3. In this system, being “middle class” is the minimum standard, meaning everyone is born into the middle class.
4. The lives of the middle class are guaranteed by those who have wealth, with the government playing a central role.
5. This guarantee is provided through the National Dividend.

3.2. Distinguishing Huh-conomism from Communism

1. his Middle-Class-ism is not communism, which also aims for a “middle class” but does not acknowledge the wealthy.
2. He explains that the term “Konomi” (허코노미) combines “Ko” (권력, power) and “Nomi” (나눈다, to divide), meaning “dividing power”.
3. Therefore, Huh-conomism means “dividing money” or “dividing wealth” through state power.

3.3. The Depth of Huh-conomism

1. Huh-conomism is a sophisticated system, not a naive idea, and is the result of extensive research in science, philosophy, theology, literature, and welfare studies.

2. He believes that this ideology will spread globally, attracting support from international scholars and professors.

3. The “Wave Relies on Water” Principle and Win-Win Strategy
   Huh Kyung-young reiterates the principle that the economy (wave) depends on the people (water) and advocates for a win-win strategy through Middle-Class-ism to ensure mutual benefit.

4.1. Economy’s Dependence on the People

1. capitalism is a system where “money makes money,” which he believes is unsustainable.
2. the economy, like a wave, relies on the will of the people (water).
3. Even a powerful stock market depends on the people buying products.
4. He warns that if the people are constantly burdened with debt, the system will collapse.

4.2. The Win-Win Strategy of Middle-Class-ism

1. He advocates for a win-win strategy between the “water” (people) and the “wave” (economy).

2. This strategy is Middle-Class-ism, which is distinct from communism.

3. Middle-Class-ism acknowledges the existence of the wealthy (chaebols) but ensures a minimum standard for everyone, unlike communism, which does not recognize the wealthy.

4. He stresses that the principle of “the wave relies on water” must always be remembered: the economy depends on the people.

5. Without the people, money loses all value.

6. Political Reforms and School Violence
   Huh Kyung-young proposes radical political reforms, including the abolition of the Constitutional Court, and links societal violence, including school violence, to systemic failures in law, wealth, and power.

5.1. Abolition of the Constitutional Court

1. He proposes the abolition of the Constitutional Court.
2. He questions the legitimacy of a few judges overturning the decision of 50 million voters who elected a president.
3. He views such actions, like the impeachment of President Park Geun-hye, as a form of “violence” by the law.
4. the law should be understandable and acceptable to the people, not rule over them.
5. a president should only be removed by the will of the entire nation, not by a few judges or political rivals.

5.2. Systemic Violence and School Violence

1. A young man shares his experience of being a victim of school violence, where teachers and police were unable to help, leading to lasting trauma and even legal trouble for him.

2. Huh Kyung-young connects school violence to broader societal issues, stating that “law is violence” in overly developed legal systems.

3. the violence seen in schools is a reflection of the violence perpetrated by those in power, including legal, financial, and political violence.

4. He believes that children learn violence by observing the actions of adults.

5. He concludes that South Korea needs a spiritual leader to correct its distorted politics and culture to address these fundamental problems.

6. Theocratic Politics and Educational Reforms
   Huh Kyung-young advocates for a theocratic political system (Shinjeong-juui) and proposes comprehensive educational reforms focused on traditional values and character development to prevent violence.

6.1. Theocratic Politics (Shinjeong-juui)

1. He proposes a theocratic political system (Shinjeong-juui) as the solution to societal problems.
2. He distinguishes his theocracy from that of countries like Iran, stating that his system involves a direct appearance of a “divine human” (God-man).
3. He believes that without such a divine figure, the world cannot be set right.
4. He criticizes politicians for prioritizing personal gain and misusing national budgets.
5. His core principle is to return what belongs to the people back to the people, even if it means using his own funds for public expenses.

6.2. Educational Reforms and Traditional Values

1. He attributes school violence to the failures of legal, financial, and power-related violence in society.

2. He contrasts South Korea’s education system with Israel’s, where parents are solely responsible for their children’s education, resulting in well-behaved children who do not cause trouble outside the home.

3. He criticizes the current education system for failing to teach fundamental values like the three types of filial piety (living, after death, and longing) and their three methods (material, emotional, and great filial piety).

4. He also points out the lack of basic knowledge, such as writing one’s name in Chinese characters, among Korean students, especially compared to Japanese children.

5. teaching traditional wisdom, such as “do not quarrel with others” (불견 타인 시비) and “always reflect on your own faults” (상견 자신 과건), would prevent violence among students.

6. Divine Abilities and Personal Experiences
   Huh Kyung-young claims to possess divine abilities, including super-intelligence, super-science, and super-connection, and shares personal anecdotes of hardship that shaped his understanding of the common people.

7.1. Divine Abilities: Super-Intelligence, Super-Science, Super-Connection

1. He claims to possess super-intelligence, super-science, and super-connection, which he summarizes as “divine” (신) or “creator” (창조자).
2. he can control energy globally, for example, by directing energy to electronic devices or removing it, even from a refrigerator in an Alaskan basement.
3. objects with his image attached will not decay, unlike those with images of saints, which would rot.
4. He expresses frustration that despite his divine abilities, people often misunderstand or criticize him.

7.2. Personal Hardships and Empathy

1. He recounts his difficult youth, including going hungry for days and having to sell blood to pay for tuition.

2. these experiences, rather than his divine origin, allowed him to understand the struggles of ordinary people and develop policies for them.

3. he endured immense suffering during his schooling, but was determined to graduate.

4. He implies that his path was difficult by design, and he could not simply use his powers to make it easier.

5. Further Educational Reforms and Justice System Overhaul
   Huh Kyung-young proposes radical changes to the education system, including reducing academic subjects and increasing physical education, and a complete overhaul of the justice system, including mass pardons and prison abolition.

8.1. Educational System Overhaul

1. He criticizes the current education system for failing children, despite economic success.
2. He proposes teaching only one academic subject, tripling physical education time, and ensuring 100% adherence to physical education schedules.
3. He suggests that students should only listen during other classes, without taking exams.
4. He advocates for a system where students take only one exam over six years, with results ranked nationally, rather than multiple, high-stakes exams that cause mental distress.
5. the stress from the current exam system leads children to resort to violence and profanity.

8.2. Justice System Reforms: Mass Pardons and Prison Abolition

1. upon becoming president, he would issue a mass pardon for all those imprisoned due to school violence and other non-violent offenses.

2. He believes that these individuals are victims of an unbalanced system where justice is influenced by wealth (e.g., expensive lawyers).

3. He proposes the abolition of prisons for most crimes, replacing them with a system of fines.

4. The money saved from maintaining prisons would be distributed as National Dividends, increasing the amount available to citizens.

5. He views school violence as a failure of the education system.

6. Audience Questions and Huh Kyung-young’s Responses
   Huh Kyung-young answers various questions from the audience, covering topics such as ancestral photos, gender selection, human sexuality, rural heating, religious symbols, spiritual sensitivity, and the nature of connections.

9.1. Ancestral Photos and Gender Selection

1. He advises that only ancestral photos used at funerals should be burned, while other photos with parents can be kept.
2. the gender of a child can be influenced by the timing of intercourse.
3. Intercourse when the man is tired (e.g., evening) is more likely to result in daughters and weaker children.
4. Intercourse when the man is rested (e.g., early morning before sunrise) is more likely to result in sons.
5. He notes that he has previously taught this information.

9.2. Human Sexuality and Gender Differences

1. He explains that men are “active” and “challenging” in sexuality, like bees seeking flowers, while women are “passive,” like flowers attracting bees with their scent.
2. while men may appear to be more sexual, women experience frigidity (inability to feel sexual pleasure) at a much higher rate (70% for women vs. 10% for men).
3. He attributes women’s frigidity to psychological factors, such as marital betrayal or childhood trauma from parental conflict or infidelity.
4. a man’s actions can profoundly impact a woman’s well-being and the happiness of a family.

9.3. Rural Heating Solutions

1. He addresses the problem of expensive heating in rural areas, currently relying on oil, coal, and wood boilers.
2. He criticizes the use of geothermal heating (drawing hot water from underground) because it depletes groundwater, alters the landscape, and causes water shortages for farming in summer.
3. this method of heating, which harms the soil, should be legally prohibited.
4. He promises to introduce a special, secret heating device that uses heat-generating beads and solar energy to provide efficient heating without environmental damage, which he will reveal if he becomes president.

9.4. Religious Symbols and Spiritual Sensitivity

1. He explains that body hair in areas like armpits and groin serves a scientific purpose, preventing skin irritation from friction and sweat.
2. Regarding religious texts like the Book of Revelation and the story of Samson, he avoids direct interpretation to respect other religions.
3. He views Samson’s loss of strength after his hair was cut as a symbolic warning against overconfidence in one’s power and the dangers of being swayed by women from different groups, rather than a literal source of energy.
4. spiritual sensitivity is linked to one’s past life (전생), where previous talents or professions carry over to the current life.
5. there are no errors in the spiritual realm regarding soul changes or destinies.
6. He explains that a person’s future (e.g., going to the White Heaven or becoming an animal) is determined by whether they know him, and he can even change a person’s gender in White Heaven if requested.
7. He warns that if one does not invoke an “angel” (천사님) when asking about their past or future, the answer will align with their own spoken words, leading to potential errors.
8. the “angel” ensures zero error in spiritual matters.

9.5. Celestial Mechanics and Personal Energy

1. celestial bodies like planets, stars, and galaxies rotate and revolve, mostly in a clockwise direction, though specific directions vary.
2. He explains that all rotating celestial bodies are considered living entities, including Earth.
3. his name, Huh Kyung-young, is unique, and naming a child after him would not grant them his energy.

9.6. Global National Dividend and Political Parties

1. He explains that the National Dividend would be distributed globally, but the amount would vary by country, adjusted to each nation’s economic level and cost of living.

2. For example, Mexico and the U.S. would have different amounts, as would North and South Korea.

3. This ensures that the dividend is meaningful within each country’s context.

4. He advocates for the abolition of political parties because they receive state funding, exert pressure on politicians, and dictate voting.

5. Instead, he proposes a system of independent (무소속) politicians who can form temporary alliances based on specific policy issues, rather than party affiliations.

6. This would eliminate the problem of unqualified candidates being parachuted into regions and ensure that politicians are accountable to their local constituents.

7. He also suggests that politicians should not receive salaries, but instead live on the National Dividend and their pensions, ensuring they are truly serving the public.

8. He believes that his policies must be implemented by him to ensure their proper execution, comparing it to a father teaching his son to drive a car.

9. Spiritual Insights and the Nature of Connections
   Huh Kyung-young delves into the spiritual significance of colors, the hierarchy of respect, and the universal principle of karma (인연) that governs all relationships and events.

10.1. Spiritual Colors and Hierarchy

1. He explains that colors have spiritual significance, with white representing the highest level of divinity and reflecting all light, similar to the White Heaven.
2. He contrasts this with darker colors like black and blue, which absorb light and represent lower spiritual levels or “black collar” workers.
3. He describes a hierarchy of colors in White Heaven, where pure white signifies the highest divine being, and progressively darker or less vibrant colors indicate lower ranks.
4. He distinguishes between different forms of respect: “Gyeongbae” (경배) for divine beings, “Sungbae” (숭배) for ancestors or spirits (associated with black), and “Jon-gyeong” (존경) for humans.
5. those with higher spiritual levels in White Heaven are recognized by their radiant white appearance, not just their clothing.

10.2. The Universal Principle of Karma (Inyeon)

1. all relationships and events in the world, including those with animals, are governed by karma (inyeon).

2. He emphasizes the importance of valuing every connection, as even seemingly insignificant encounters can have profound implications.

3. He illustrates this with an example of a child showing compassion to a beggar, suggesting that such an act indicates a great future.

4. He advises that even in difficult relationships, such as divorce, people should part amicably, giving generously and ensuring the well-being of children.

5. Cosmic Wi-Fi and Spiritual Connection
   Huh Kyung-young explains the concept of Cosmic Wi-Fi as a spiritual connection to the universe, which is activated through his blessing and allows access to universal information.

11.1. Cosmic Wi-Fi and Blessing

1. He describes Cosmic Wi-Fi as a spiritual connection to the universe that is activated when a person’s Crown Chakra (a spiritual energy point on the head) is opened through his blessing.
2. He claims to be the first in history to scientifically connect people to this Cosmic Wi-Fi.
3. This connection allows individuals to access universal secrets and information.

11.2. Testing and Functionality of Cosmic Wi-Fi

1. He demonstrates the Cosmic Wi-Fi connection through a physical test, where a blessed person’s arm remains strong when pushed down, but weakens if they block their Crown Chakra with their hand.

2. He explains that only a human hand can block this connection, not other objects.

3. giving a blessing to parents is the greatest act of filial piety, as it benefits them even after death.

4. those who receive his blessing and contribute to the Heaven House achieve higher spiritual levels (e.g., going to the White Heaven).

5. He also states that the Cosmic Wi-Fi continuously supports the body’s energy.

6. physical sensations like tingling on the head are psychological phenomena, not direct manifestations of the Cosmic Wi-Fi.

7. Conclusion: Huh-conomics and Future Vision
   Huh Kyung-young concludes by reiterating the importance of Huh-conomics as a solution to relative poverty and a path to a better future, showcasing celestial phenomena as signs of his divine mission.

12.1. Addressing Poverty with Huh-conomics

1. capitalism has created significant problems, including relative poverty and poverty amidst abundance.
2. while there is material wealth, many individuals lack financial resources, leading to a sense of deprivation.
3. He contrasts this with past absolute poverty, where everyone was poor, which he suggests was paradoxically more bearable because there was no social comparison.
4. Huh-conomics (combining Middle-Class-ism with his ideology) is the solution to these issues and will eventually dominate the world.

12.2. Celestial Signs and Closing Remarks

1. He concludes the lecture by showing photos of auspicious celestial phenomena, including colorful clouds and a large sun halo, observed above Heaven House.
2. He presents these as evidence of his divine mission and the significance of Heaven House.

The Divine Blueprint for a Transformed World

1. The Convergence of Global Imperatives and National Dividend Policy
   The spiritual energy of White Heaven, accumulated over 12 billion years, resides here at Haneulgung. Stepping upon this ground initiates a transformation of one’s fortune and destiny, serving as a preparatory experience for ascending to the White Heaven. The global trajectory is now guided by three pivotal elements: Environment, Society, and Governance. The National Dividend policy comprehensively embodies these three principles. It fully secures the three fundamental rights of citizens—the right to survival, the right to ownership, and the right to equality—as well as the five essential rights: the right to claim, the right to equality, the right to participate in government, social rights, and the right to liberty. This policy meticulously integrates and aligns with the three core tenets of democracy and the three core tenets of capitalism. The future of Korea will be unified by this National Dividend and the supra-religious world of Haneulgung, which resolves issues insurmountable by all existing religions. To unify the world and establish a millennium of paradise on Earth, God-man Huh Kyung-young, who descended from the celestial House, presides over the 187th Haneulgung event.

I have not embarked on this path of lecturing to cultivate personal enlightenment or to seek financial gain. The current state of society, characterized by horizontal disparities, two-dimensional vertical hierarchies, and three-dimensional spatial complexities, must be resolved to enable the Fourth Industrial Revolution. The foundational dimensions have not been adequately addressed, yet there is an attempt to advance to the Fourth Industrial Revolution. This pursuit primarily benefits a select few. Increasingly, the number of laborers diminishes while the number of individuals requiring benefits expands. This demographic shift is mirrored in the industrial structure. As the workforce shrinks, an era of scientific civilization approaches where one individual can sustain ten million. It is imperative that these ten million individuals do not suffer disadvantage for the benefit of that single person. Therefore, our current capitalist democracy necessitates fundamental revision, as it is inherently unsustainable. Capitalist democracy, a system of capitalism and democracy, harbors immense imbalances. Just as waves, however formidable, originate from the water, so too does any enterprise, even if one individual earns the wealth of ten million, depend on the existence of those ten million people. Waves exist because of the ocean; an oceanless wave cannot exist. This fundamental principle must be understood. Waves are entirely dependent on water. This can be expressed as “waves rely on water.” The water represents the populace. The economy relies on the populace. The populace must always maintain equilibrium. The economy, however, lacks such inherent stability.

The combination of capitalism and democracy is ill-suited for the future era. Our experience reveals that millions starve annually, and while immense capitalists emerge on Wall Street, even in a nation like ours, ranked 12th globally, citizens struggle with credit card debt and widespread bank loans. Most individuals, even after a lifetime of labor, cannot accumulate a billion won, and many households carry 50% of their assets in debt. The interest payments alone are substantial. Even if one earns through part-time work, those who have retired from stable careers, such as pilots, are now working as security guards or delivery personnel. This is the emerging reality. This form of capitalism is unsustainable. If waves depend entirely on water, and only a few prosper, what becomes of the water, the populace? This is why I initiated the reform of capitalism. This is my purpose for being here. Capitalism and democracy could precipitate a devastating third world war. The dispossessed will rise, and nations will descend into chaos. In South America, countless individuals have perished attempting to reach the United States, driven by the “American Dream,” believing it to be their only escape from death. They traverse ten countries, only to die upon reaching America. They perish at sea, are shot on land, or succumb after enduring immense hardship. This is the reality of the capitalist era. We must devise a system where the capital concentrated in America, the “American Dream,” is equitably distributed among all global citizens, without entirely eradicating the principles of capitalism. This is the essence of Middle-Class-ism.

As I have previously stated, Middle-Class-ism (허코노미즘) aims to establish a global economic system driven by the middle class. What defines this middle class? It is not a maximum, but a minimum. Every human being, upon birth, should be guaranteed a middle-class existence. This middle-class life is secured by those who possess wealth, with the state acting as the guarantor. This is precisely what the National Dividend achieves. Simply defining the middle class as such leads to communism. However, this is not mere middle-class-ism; it is Konomism (코노미즘), or simply Konomi (코노미). The prefix “Ko” signifies power, and “nomi” means to divide, as in “to divide power.” Thus, Konomism means the division of power. Economy, in this context, means the division of money. It is the division of money by state power. Can Konomi overcome capitalism? Some mistakenly believe that Huh Kyung-young, who conceived the National Dividend, is uneducated. However, my ideology is the culmination of profound global philosophy, theology, literature, and human welfare studies, encompassing 50,000 disciplines, far beyond the imagination of even the most brilliant scientists. As prominent global scholars emerge and disseminate my philosophy, it will spread worldwide. Capitalism, in its current form, is merely a system of making money from money, which is unsustainable.

My lectures emphasize that the economy, or capitalism, ultimately relies on the will of the people, just as waves arise from the ocean. Regardless of the power of the waves, they surge because the populace, like the underlying water, exists. Even if the stock market fluctuates like waves, it exists because the people purchase goods. If these people are constantly burdened by debt, to the point of being completely exploited, the system cannot endure. Therefore, a win-win strategy is essential, where the water and the waves cooperate. This is Middle-Class-ism. It is not communism. Middle-Class-ism acknowledges the existence of the wealthy, the “chaebol,” as the maximum, but establishes a minimum for the middle class. Communism, however, does not recognize the wealthy. Middle-Class-ism refers to a class-based system. We must remember the principle of “waves rely on water.” No matter how important the economy, it rests upon the people. If the people perish, the value of money becomes zero. If humanity ceases to exist, money loses all meaning. This is the essence of “waves rely on water.”

2. The Imperative of Theocracy and the Rectification of Societal Violence
   The political system I propose is Theocracy (신정주의). This is what you must understand. The National Dividend emerged from this foundation. Various professors, particularly Professor Jung In-tae, are now extensively lecturing on and analyzing these concepts. My Middle-Class-ism aims to eliminate global disparities through a compassionate approach.

A young man from Busan, 29 years old, inquired about school violence. He recounted his experience of being subjected to violence, losing his belongings, and being falsely accused of theft. Despite reporting these incidents to his homeroom teacher, the violence persisted. The police were unable to act due to a lack of evidence and witnesses. These traumas led to overeating, gout, and nosebleeds, hindering his ability to pursue his dreams. He even admitted to having been to the police station for smuggling as a way to cope with stress. He asked how I, as president, would address school violence.

The Constitutional Court must be abolished. Is it conceivable that 13 judges, by majority vote, can remove a president elected by 50 million people? A few judges determining the fate of a president elected by 50 million citizens, leading to impeachment, is an unacceptable act. The impeachment of President Park Geun-hye, though she remains imprisoned, deeply shocked the nation. School violence, law, and legal systems are all forms of violence. A nation with overly developed laws often finds those laws becoming instruments of violence. Citizens increasingly perceive the law as violence. The era where the law is seen as just is passing. How can a president, elected by 50 million citizens who invested their time and effort, be removed by a few documents and a legal transgression? This is an act of violence. We should not admonish children for school violence when educated adults are constantly perpetrating violence. The current violence, even against a president, deeply impacts the populace. Regardless of its legal justification, such a system is contrary to our traditional customs. If the entire nation had risen up, like during the Syngman Rhee era, I would understand. But a few judges making such decisions is unacceptable. As president, my first action would be to abolish the Constitutional Court. The law must be something the people can accept. The law should not reign supreme over the people.

As I stated earlier, “waves rely on water.” The Constitutional Court is like the wave, and the people are the water. The entire nation elected the president. If a few judges, influenced by other powers, can remove the president, what kind of system is that? A president cannot be removed without the collective will of the people. Presidential impeachment hearings in the National Assembly must also be abolished. How can a president work with conviction under such circumstances? The removal of a president should only occur when the entire nation rises up. The removal of a president by judges is problematic, as it allows for politically motivated removals.

This system of legal violence, coupled with financial violence and power violence, directly contributes to student violence. Children observe these forms of violence and emulate them. Therefore, a spiritual leader is needed to rectify the distorted politics and culture of Korea. Without such a leader, these cycles will continue, with the powerful exploiting the people. My proposed system is Theocracy, specifically Konomi-ism, or Huh Kyung-young’s Middle-Class-ism. Politically, it is Theocracy (시아크라시). While Iran practices a form of theocracy, my Theocracy is distinct. Theirs is a human-led theocracy, where humans act as representatives of God. In Korea, the God-man directly appears. Without the direct intervention of the God-man, the world cannot be set right.

I comprehended all the principles of the world from an early age. Everyone observes the world, blaming water or waves, but the fundamental source is the people, the water. Yet, politicians dance above the people, engrossed in budget allocations and seeking power for financial gain. I, however, do not accept money; I use my own funds for official expenses. My core principle is to return what belongs to the people, to the people. Why are civil servants penalized for saving the national budget? I have never seen a government department request a reduced budget after saving funds. They constantly devise ways to increase budgets and collect more taxes. This is fundamentally flawed. What belongs to the people must be returned to them if there is a surplus.

The student’s question about school violence stems from legal violence, financial violence, and power violence. In Israel, education operates on the principle that “one’s own child is not taught by others, and another’s child is not taught by oneself.” This means that all students are fully educated within the family. They emerge as children who never cause trouble outside the home. There is no need to admonish them for misbehavior or violence. They are all model students. This is because parents provide strict Jewish education from an early age, producing perfect children. Girls, upon reaching maturity, serve in the military, cultivating patriotism before marriage. If I do not reform the global education system, our children will remain ignorant of fundamental principles such as the three rights of citizens, the five rights of citizens, the three principles of democracy, and the three principles of capitalism, which encompass countless aspects.

Do our university students know the three types of filial piety? I ask this question. Our education is fundamentally flawed from the start. The three types of filial piety are filial piety during life, filial piety after death, and filial piety in remembrance. The three methods of filial piety are material filial piety, emotional filial piety, and great filial piety. These methods are applicable to all three types of filial piety. Even after parents have passed away, one must continue to practice great filial piety, emotional filial piety, and material filial piety. One must maintain their graves well, remember them in their hearts, and elevate the family’s reputation through personal success. These are necessary both during their lives and after their passing. Can we purchase flowers for their graves? Yes, with money. Can we erect new gravestones costing millions of won? The methods of filial piety are great filial piety, emotional filial piety, and material filial piety, with great filial piety being the most significant. However, the three types of filial piety are during life, after death, and in remembrance. Have we taught this to our children? I have never heard this explained in schools in Seoul. If explained this way, children would understand the three methods and three types of filial piety.

Jewish education ensures that children, upon leaving home, are beyond reproach. In contrast, in Korea, children use profanity 90% of the time when speaking with friends. They cannot even write their names in Chinese characters. When Korean students travel to China, they cannot read the Chinese characters on signs, even at historical sites like the Forbidden City. Japanese children, however, can read them. This highlights the failure of education in Korea, a country situated between China and Japan, both of which use Chinese characters. This fundamental flaw must be eradicated. This is why violent students emerge. If taught these principles, they would not resort to violence. They would understand that good deeds bring blessings, and bad deeds bring tragedy. Why would they engage in such foolish acts as hitting others? We must teach them this from an early age. As I said yesterday, “Do not observe others’ rights and wrongs.” If this alone is properly taught, there would be no violence. Why quarrel with other students? “Do not observe others’ rights and wrongs.” Even if concepts like “good deeds bring blessings” are difficult, they should at least understand, “Who are you to judge others’ rights and wrongs? Are you a judge? Are you a god?” They should be taught to always reflect on their own faults. “Always observe your own faults.” They should be taught to focus on their own shortcomings, not on the rights and wrongs of others. No one teaches children these Chinese characters. I learned this at seven years old. Would I have fought with anyone at that age? “Do not observe others’ rights and wrongs; always observe your own faults.”

Some still call me a fraud, even after meeting me. I can reveal one’s past life, future, and resolve all religious and unconfirmable mysteries. I can connect everything super-intelligently, super-scientifically, and super-connectively. These three concepts can be condensed into one character: God. Or, into three characters: Creator. I can control the energy of all electronic products worldwide, directing energy to enter or exit at will. Even a decades-old refrigerator in an Alaskan basement can receive energy, preventing its contents from spoiling for hundreds or thousands of years. Milk would not spoil for a thousand years. My image alone can achieve this. Yet, some still doubt me. I came to help humanity but have often been met with coldness.

In my youth, I experienced extreme hunger, to the point where the sky turned yellow after two days without food. I would stand outside bakeries, inhaling the aroma. But I was taught not to gaze at others’ possessions with longing, as that would be akin to theft. I only drink cold water, never soda, coffee, or alcohol. My constant hunger and suffering as a young student, enduring such hardships, allowed me to formulate policies for the people. My policies did not originate from my celestial origin, but from observing the human world. While others enjoyed their youth, I was constantly hungry, even having to sell my blood to pay tuition, often collapsing on the way to school. Yet, I was determined to graduate. The suffering was indescribable. I could not simply ask White Heaven to rectify everything and make my life easy. I endured that path, yet many resort to violence against me. Humanity has succeeded economically but utterly failed in educating its children.

I propose teaching only one subject, while tripling physical education time. Currently, physical education time is often reduced to teach English. I would ensure physical education is fully observed, and students would only be tested on one subject for six years. Their scores would be ranked nationally, like 4821st in music. Admission would be based on multiple mock exams, not a single, stressful college entrance exam with numerous subjects. This current system causes mental illness. Students are subjected to multiple exams in quick succession, leading to exhaustion and mental distress. Where do they release this stress? By hitting and cursing their friends. The student’s question about school violence is entirely valid.

As president, I would declare a general amnesty for all those imprisoned for school violence and other non-violent offenses. This is because the balance between the waves and the water was disrupted. Justice was not served impartially; it was influenced by wealth. Whether one goes to prison depends on their lawyer. This is unacceptable. Those imprisoned under such circumstances are victims of a flawed state system. With the exception of very serious violent criminals, there would be a general amnesty across all sectors. Prisons would be abolished and replaced with a system of fines. 90% of prisons nationwide would disappear, and the money saved from feeding, clothing, and housing inmates would be distributed as National Dividends. This would increase the National Dividend. Why continue such a foolish system? This would create the society you desire. School violence is a failure of our education system.

3. Spiritual Insights and Cosmic Principles
   Regarding the question about burning ancestral portraits, only the portrait used during the funeral should be cremated. Photographs with parents should be kept, as they are not ancestral portraits.

Concerning the timing of conception for having sons or daughters, I have previously lectured on this. Children conceived when the father is tired in the evening tend to be weaker, and more daughters are born. However, if conception occurs when the father is less fatigued, such as before sunrise or in the early evening, sons are more likely. The time of day, whether the sun is present or not, and the father’s energy levels, can influence the gender of the child. For example, after 4 or 5 AM, when the sun is rising, the father’s energy is higher, increasing the likelihood of a son. To conceive a daughter, one should avoid these times. This is a fascinating aspect. I prefer to discuss such topics, as they hold immense secrets, but I limit these discussions to prevent people from becoming overly engrossed and neglecting their work.

Regarding the difference in sexual drive between men and women, men are active, while women are passive. Men are initiators; they must actively seek a partner. Women, in contrast, are like flowers, rooted in place. Historically, women did not leave their homes to seek partners. In the Joseon Dynasty, women did not attend social gatherings to find husbands. It was only in modern times that women began to move freely and seek partners. Women remained within the confines of their homes. Just as a flower emits a strong fragrance to attract bees, women attract men. Men are like bees. Women use their allure to draw men. While a virtuous woman is always desirable, a good man can have his life ruined by being wrongly drawn to a woman. This is a natural principle: men are active, and women are passive. Therefore, it appears that men are more sexually driven, but the reality is similar. However, 70% of women experience frigidity, compared to 10% of men. it seems men are more active. Most women do not experience sexual pleasure during intercourse; only less than 10% truly do. Even those who do can become frigid if their husband betrays them or has an affair, as psychological factors play a significant role. Men, however, rarely become frigid due to psychological reasons. If a woman’s father was unfaithful or her parents constantly fought, she might develop frigidity, harboring resentment towards men and becoming unhappy, unable to have a normal married life. Thus, a man creating an unhappy home profoundly impacts his children.

Regarding heating systems in rural areas, current oil, coal, and wood boilers are expensive. A more economical alternative is geothermal heating, which draws hot water from deep within the earth. This hot water can be circulated through greenhouses for heating. However, this practice depletes groundwater, causing streams to flow in winter and leading to water shortages for farming in summer. This unsustainable heating method, which harms the soil, must be legally prohibited. I have developed a special heating system, a “magnification device” with special heat-generating beads that circulate and absorb solar energy, producing immense heat. As president, I will reveal this technology to the public, eliminating the need for current heating methods.

Regarding the “mark of the beast” in the Book of Revelation and Samson’s loss of strength after his hair was cut, I do not delve deeply into other religions’ scriptures. While I can interpret them, my interpretation would differ from that of believers. Therefore, I cannot comment on such matters. Samson’s story is a symbolic narrative. It suggests that while his physical strength was great, his energy did not literally come from his hair. It serves as a warning against excessive reliance on one’s own power. It implies that even immense strength can be undone by a wise woman. It also suggests a punishment for marrying outside one’s own people, as Samson married a woman from another tribe. This is a religious narrative, and we should not be misled by it. However, I can infuse energy into all humans and objects.

The difference between spiritually sensitive and insensitive individuals is due to their past lives. Just as someone who practiced music in a past life excels at it in this life, one’s past life profession influences their current life. There are no errors in the spiritual realm regarding soul transmigration. The idea of souls being swapped is incorrect. The spiritual realm operates with zero error. For example, if someone asks about their past life without invoking a celestial being, their answer might be inaccurate. However, if they invoke a celestial being, the answer will be precise. If one does not invoke a celestial being, their statements about their past or future can be misleading. The celestial being ensures accuracy. I can, however, alter one’s future destiny, such as changing one’s gender in the next life, if requested.

Regarding the rotation of planets, stars, and galaxies, each celestial body has its unique characteristics. While we create them in various ways, they generally rotate clockwise unless there is a specific reason otherwise. All celestial bodies rotate, signifying that they are alive. Earth, too, is a living entity because it rotates. Life always requires rotation to exist.

Regarding the question of whether a child named “Huh Kyung-young” would emit energy, the answer is no. The celestial realm knows the true identity of the person being invoked.

Regarding the National Dividend, if I unify the world and distribute it globally, the amount will vary by country. For example, the National Dividend in Mexico would differ from that in the United States, adjusted to the living standards of each nation. Africa would have its own National Dividend. Giving North Koreans the same dividend as South Koreans would be impractical, as they would have no means to spend such a large sum. Therefore, the National Dividend would be tailored to the living standards of North Koreans. Similarly, East and West Germany would have different dividends. Each federal state would have its own specific dividend. The laws of Hawaii are not the same as those of Texas. Some states legalize drugs, while others do not. Thus, a federal system does not imply uniform dividends. However, within a single nation, such as an African republic, the dividend would be consistent. The amount would be determined by the economic level and budget of each country, not by transferring funds from wealthy nations to poorer ones. All frameworks for global unification have been established.

Regarding the abolition of party politics, the problem lies in political parties receiving state funding and coercing members to vote. Therefore, political parties would be abolished, but independent alliances could exist. All 100 members of the National Assembly would be independents. They could form alliances based on shared policy goals, such as abolishing or preserving a particular system. These alliances would be defined by their objectives, not by party labels. For example, there could be an “Independent Alliance for Abolishing a System” or an “Independent Alliance for Preserving a System.” This allows for flexible groupings based on policy, rather than rigid party structures. This eliminates the current system where party leaders dictate actions and parachute candidates into regions where they have no connection, leading to unqualified individuals holding power. All candidates would run as independents in their respective regions, without party backing. After election, they would form alliances based on policy. This is a desirable system. It eliminates regionalism and promotes unity.

All members of the National Assembly would be required to pledge not to accept salaries, stipends, or donations. This would be a prerequisite for candidacy. This means that only those who are financially stable, such as retirees with pensions, would serve as members of the National Assembly. With the National Dividend, there would be no need for salaries. Those who wish to serve the nation would live on their National Dividend. My policies, though conceived 33 years ago, are too valuable to be misused. Just as a father would not give his son a new car without first teaching him to drive, I must implement my policies myself to ensure their perfect execution. Only then can I pass them on. My policies are a meticulously designed mechanism.

Regarding the colors of souls and their energy, human beings are associated with the color purple, specifically the “Purple Forbidden Enclosure” (자미원), which refers to a celestial House. In ancient Korea, using red pillars or tiles, associated with the emperor’s House in China, was forbidden, leading to Chinese invasion. Therefore, we used blue or black tiles. The Forbidden City in China uses red tiles. This red color, when observed closely, reveals white at its hottest and brightest core, hence the term White Heaven. White reflects the most light, while black absorbs it. The color of one’s aura indicates their spiritual level. A bright white aura signifies the Creator. As one descends in spiritual hierarchy, the colors become darker. White-collar workers are those who live in the world of light, the prosperous. Blue-collar, dark-collar, and black-collar workers represent lower levels. The colors of the rainbow, red, orange, yellow, green, blue, indigo, and violet, are what our eyes perceive. In reality, if red is hot enough, it turns white. The true spectrum is white, orange, yellow, green, blue, and violet. These colors represent the levels of White Heaven. Those wearing pure white robes hold immense respect in Haneulgung, signifying a very high spiritual level. Respect in the celestial realm is profound. In the human world, we use “respect” for people, “veneration” for ancestors, and “worship” for God. Worship is directed towards God. The term “respect” carries immense dignity. White is associated with worship, while black is associated with veneration, as deceased spirits are black. The levels of White Heaven are arranged in a spectrum of colors, with the purest white, so dazzling it blinds the eyes, representing God. As the colors become slightly less pure white, they represent those closer to God, and so on, down to darker colors. The colors of our faces also reflect this. A truly high-level individual will have a luminous white face. As I ascend, that is my appearance. You, however, would appear differently. Higher levels are immediately recognizable. White Heaven is an immense world, making Earth seem like a speck of dust. To be respected there is unimaginable.

All relationships in this world are formed through karma (인연). Everything in this world, every encounter, every connection, is intertwined with karma. Even the microphone and its sponge are connected by karma. Therefore, we must cherish every encounter. If you treat someone with kindness, they might turn out to be an angel. A child who gives their allowance to a beggar, despite their mother’s disapproval, demonstrates great potential. Such a child will become a great person. Even if a relationship ends, it should be done amicably, with generosity, especially if there are children involved. Do not create negative karma.

Regarding the sensation of something “wriggling” or “sticking” to the head, this is a psychological phenomenon. If one has received a blessing, their Crown Chakra (백회), the crown chakra, opens, connecting them to the cosmic Wi-Fi. I am the first in history to scientifically connect individuals to cosmic Wi-Fi. With this connection and the presence of a celestial being, one can access all secrets of the universe. For example, if I ask about someone’s secret password, it will be revealed. If they try to give a false password, the energy will drop. This cosmic Wi-Fi is always present and can only be blocked by one’s own hand, signifying a refusal. No other object can block it. The greatest act of filial piety is to bestow a blessing upon one’s parents. If a blessing is given to a deceased parent, they will prosper in the afterlife. If a memorial tablet is also established, they will ascend to the White Heaven. Those who come to me, like Seung-ri, or those who consistently support Haneulgung through donations, attain high spiritual levels and ascend to the White Heaven. While alive, they receive energy through the cosmic Wi-Fi. This cosmic Wi-Fi also elevates one’s spiritual level, which can be further increased. This is the work of the celestial realm and the cosmic Wi-Fi. All information is transmitted, and the celestial being acts as a cosmic computer, revealing all secrets. This is the essence of being blessed. All spiritual phenomena occur here. White Heaven is the water, and we are the waves. Our actions are observed by White Heaven, and our bodies receive energy from the celestial realm. Just as waves rely on water, humans rely on the celestial realm, not on Earth. The sensations described are purely psychological.

The Convergence of Spirit and Society: A Vision for a New Era

1. The Dawn of a New Civilization: Beyond Capitalism and Democracy
   Huh Kyung-young extends a profound welcome to Haneulgung, a sacred space where the energies of White Heaven converge, promising a transformation of one’s fortune and destiny. This sanctuary serves as a training ground for the journey to the White Heaven and an experiential realm of the divine House. the future of the world will be shaped by three core principles: Environment, Society, and Governance (ESG). The National Dividend System embodies all three, ensuring the fundamental rights of citizens: the three basic rights of survival, ownership, and equality, as well as the five extended rights of claim, equality, suffrage, social welfare, and liberty. This policy meticulously integrates and transcends the three principles of democracy and the three principles of capitalism.

2. Haneulgung’s Role in Global Unification and the National Dividend
   The future of Korea, Huh Kyung-young proclaims, lies in the National Dividend System and the Haneulgung Super-Religion, which will resolve issues insurmountable by existing religions, ultimately unifying the world. This unification aims to transform Earth into a millennium of paradise. To achieve this, God-man Huh Kyung-young, who descended from a celestial realm, convenes the 187th Haneulgung event.

3. Addressing Global Disparities: The Inadequacy of Current Systems
   Huh Kyung-young clarifies that his lectures are not for personal gain or spiritual enlightenment, but rather to address fundamental societal imbalances. He posits that the Fourth Industrial Revolution cannot truly commence until the foundational dimensions of society—horizontal equity, vertical hierarchy, and three-dimensional space—are properly aligned. He observes a growing disparity where fewer individuals are engaged in labor, yet an increasing number require benefits. This demographic and industrial shift indicates a future where a single individual’s innovation could sustain millions. However, this must not come at the expense of the vast majority. Therefore, capitalist democracy (Capitalism + Democracy) must be fundamentally revised, as its current form is unsustainable.

4. The Metaphor of the Wave and the Water: Economy and the People
   Huh Kyung-young employs the metaphor of a wave and water to illustrate the relationship between the economy and the populace. Just as a wave, no matter how powerful, originates from the water, so too does any enterprise’s wealth, even if generated by a single individual, ultimately derive from the collective populace. The ocean gives rise to waves; without the ocean, waves cannot exist. This fundamental principle highlights that the economy (the wave) is entirely dependent on the people (the water). The people must always maintain a state of equilibrium, while the economy, by its nature, is prone to fluctuations.

5. The Flaws of Capitalist Democracy and the Rise of the Middle-Class Economy
   the current model of capitalist democracy is ill-suited for the future. He cites the tragic reality of widespread starvation and the stark contrast between the immense wealth accumulated by capitalists on Wall Street and the financial struggles of ordinary citizens, even in a developed nation like Korea. Many are burdened by debt, barely earning enough to cover interest payments, leading to a precarious existence where even highly skilled professionals may find themselves in menial jobs after retirement. This unsustainable system, where the “waves” (the wealthy) thrive while the “water” (the people) suffers, necessitates a fundamental change. He warns that the inherent imbalances of capitalism and democracy could lead to a devastating Third World War, fueled by the dispossessed and widespread national chaos.

6. Introducing the Middle-Class Economy (Konomy): A New Paradigm
   To address these systemic flaws, Huh Kyung-young proposes a new economic philosophy: Middle-Class Economy, or Konomy. This system aims to ensure that the wealth concentrated in a few hands is equitably distributed globally, without entirely eradicating the positive aspects of capitalism. “middle-class” in this context does not refer to a maximum standard of living, but rather a minimum standard. Every individual, upon birth, is guaranteed a middle-class existence, secured by the state and supported by the affluent. This guarantee is precisely what the National Dividend System embodies.

7. The Etymology and Essence of Konomy
   Huh Kyung-young distinguishes his Middle-Class Economy from communism, which also aims for a “middle-class” society but without acknowledging the wealthy. He explains that Konomy is a portmanteau: “Ko” signifies power (權, gwon) and “nomy” derives from “nomi,” meaning to divide or distribute (나누다). Thus, Konomy literally means “to divide power.” In the broader sense of “economy” (이코노미), it means “to divide money.” Therefore, Konomy represents the division of wealth by state power. the National Dividend System, a product of profound philosophical, theological, literary, and welfare studies, is designed to overcome the limitations of capitalism, which he describes as a system of “money making money.”

8. The Win-Win Strategy: Water and Waves in Harmony
   Huh Kyung-young reiterates that the economy, like a wave, is fundamentally dependent on the people, the “water.” the current system, which exploits the people to the point of destitution, is unsustainable. A win-win strategy is essential, where both the “water” and the “waves” benefit. This is the essence of the Middle-Class Economy.

9. Distinguishing Middle-Class Economy from Communism
   Huh Kyung-young clarifies that the Middle-Class Economy is not communism. While it ensures a minimum standard for all, it still acknowledges and permits the existence of the wealthy, unlike communism, which rejects the concept of billionaires. The Middle-Class Economy aims to establish a class system where everyone is guaranteed a decent living.

10. The Principle of “Waves Relying on Water” and its Societal Implications
    Huh Kyung-young stresses the importance of remembering the principle of “waves relying on water” (여파도의수). No matter how significant the economy, it rests upon the foundation of the people. Without the people, money loses all value. This principle highlights that the economy is entirely dependent on the populace.

11. The Political Dimension: Theocracy and the National Dividend
    Huh Kyung-young introduces the political counterpart to the Middle-Class Economy: Theocracy (神政主義, Shinjeongjuui). this system, based on the principles of the Middle-Class Economy, will unify the world. He refers to his system as Konomy (코노미), a concise term for the Middle-Class Economy. his Theocracy is distinct from existing models like Iran’s, as it involves the direct appearance of the God-man rather than human representatives of the divine.

12. The Problem of Legal Violence and the Abolition of the Constitutional Court
    Responding to a question about school violence, Huh Kyung-young broadens the discussion to encompass various forms of societal violence, including legal violence. He vehemently advocates for the abolition of the Constitutional Court, arguing that a few judges should not have the power to impeach a president elected by 50 million citizens. He views such actions as a form of violence, undermining the will of the people and the democratic process. the law, when it overrides the will of the people, becomes an instrument of violence.

13. The Root Causes of Violence: Law, Wealth, and Power
    Huh Kyung-young contends that the current legal system, where a few judges can overturn the will of the people, is a form of violence. He extends this concept to violence of wealth and violence of power, arguing that these societal injustices contribute to the prevalence of school violence among children. He believes that children, witnessing such systemic violence, are naturally inclined to emulate it. He calls for a spiritual leader to rectify Korea’s distorted politics and culture, which perpetuate these cycles of violence.

14. Theocracy (神政主義) and Konomy (코노미) as Solutions
    Huh Kyung-young proposes Theocracy (神政主義) and Konomy (코노미) as the solutions to these deep-seated problems. his Theocracy (시아 크러시) is a direct rule by the God-man, unlike human-led theocracies. He believes that without the direct intervention of the God-man, the world cannot be set right.

15. Prioritizing the People: “Return What Belongs to the People to the People”
    the fundamental principle of his governance is to “return what belongs to the people to the people.” He criticizes politicians who prioritize their own interests and the expansion of budgets over the welfare of the citizens. He highlights the absurdity of government departments constantly seeking to increase their budgets rather than finding ways to save public funds.

16. The Failure of Education and the Israeli Model
    Huh Kyung-young attributes school violence to the failure of education, which he sees as a reflection of broader societal violence. He contrasts Korea’s approach with the Israeli education system, where parents are solely responsible for their children’s upbringing, ensuring that children are well-behaved and respectful before entering society. This emphasis on home education eliminates the need for external discipline, as children are raised to be exemplary citizens from a young age.

17. The Three Virtues of Filial Piety and Educational Deficiencies
    Huh Kyung-young laments the lack of fundamental moral education in Korea, particularly regarding filial piety (孝道, hyodo). He explains the three virtues of filial piety:

• Filial piety during life (生前之孝, Saengjeon Ji Hyo)

• Filial piety after death (死後之孝, Sahoo Ji Hyo)

• Filial piety of remembrance (思慕之孝, Samo Ji Hyo)He further elaborates on the three methods of filial piety:

• Material filial piety (物孝, Mul Hyo): Expressing respect through material means.

• Heartfelt filial piety (心孝, Shim Hyo): Cherishing parents in one’s heart.

• Great filial piety (大孝, Dae Hyo): Bringing honor to the family name through one’s achievements.He criticizes the current educational system for failing to instill these basic principles, leading to a generation that lacks fundamental moral grounding.

18. The Importance of Self-Reflection and Avoiding Conflict
    the importance of self-reflection and avoiding conflict, citing ancient wisdom: “Do not see others’ rights and wrongs” (不見他人是非, Bulgyeon Tain Shibi) and “Always see your own faults” (常見自心過愆, Sanggyeon Jasim Gwageon). if children were taught these principles from a young age, school violence would cease. He recounts his own childhood, where he learned these lessons at the age of seven, which prevented him from engaging in disputes.

19. The God-man’s Abilities: Super-Intelligence, Super-Science, Super-Connection
    Huh Kyung-young describes his own abilities as encompassing super-intelligence, super-science, and super-connection. these three concepts, when condensed into a single character, represent Shin(神), and when expanded into three characters, represent the Creator. He claims the ability to control energy globally, influencing electronic devices and preserving perishable goods indefinitely, demonstrating his divine power. He expresses frustration that despite these abilities, he is often misunderstood and criticized.

20. The Hardship of His Youth and the Genesis of His Policies
    Huh Kyung-young shares personal anecdotes from his impoverished youth, where he experienced extreme hunger and hardship. He recounts having to sell his blood to pay for tuition and frequently collapsing from exhaustion. these experiences, rather than his divine origin, informed his policies for the people. He contrasts his struggles with the prevalent violence and lack of empathy in society, which he attributes to a failed education system.

21. Educational Reform: Prioritizing Physical Education and Holistic Learning
    Huh Kyung-young proposes radical educational reforms, advocating for a significant increase in physical education (體育, Cheyuk) time, tripling its current allocation, and ensuring its full implementation. He suggests that students should only be tested on one subject throughout their six years of schooling, with other subjects being taught through listening without formal examinations. He criticizes the current system of multiple, high-pressure exams, which he believes leads to mental illness and stress, contributing to school violence.

22. Grand Amnesty and the Abolition of Prisons
    Huh Kyung-young announces that upon becoming president, he will declare a grand amnesty for all individuals incarcerated due to school violence and other non-violent offenses. He attributes their actions to the imbalance between the “waves” (the powerful) and the “water” (the people), where justice is often swayed by wealth and legal representation. He views these individuals as victims of a flawed state system. He plans to abolish 90% of prisons, replacing them with a system of fines, and redirecting the funds saved from incarceration towards the National Dividend System.

23. Gender Selection and the Influence of Time
    Responding to a question about influencing the gender of offspring, the time of conception can affect whether a child is male or female. He explains that conception when the male is fatigued, typically in the evening, tends to result in female offspring. Conversely, conception when the male is rested, such as in the early morning before sunrise, increases the likelihood of a male child. He notes that this is a complex topic that would require extensive explanation.

24. The Active Nature of Males and the Passive Nature of Females in Reproduction
    Huh Kyung-young explains the difference in sexual drive between men and women by characterizing males as active and females as passive. He uses the analogy of a bee (male) seeking a flower (female), where the flower remains stationary but emits fragrance to attract the bee. Historically, women were confined to their homes, relying on their allure to attract partners, while men actively sought them out. He notes that while men may appear to have a stronger sexual drive, women experience a higher rate of frigidity (불감증, bulgamjeung), often influenced by psychological factors such as marital infidelity or childhood trauma.

25. Sustainable Rural Heating and the Future of Energy
    Addressing the issue of rural heating, Huh Kyung-young criticizes the current reliance on oil, coal, and wood boilers, as well as the unsustainable practice of geothermal heating (지열 난방, jiyeol nanbang) using underground water. He warns that excessive extraction of groundwater for heating leads to water depletion and environmental changes, causing droughts in agricultural areas. He announces that he has developed a special heating system that utilizes a “magnifying device” with heat-generating beads that absorb solar energy and circulate to produce immense heat. This technology, which he currently keeps secret, will be revealed to the public upon his presidency, eliminating the need for current unsustainable heating methods.

26. The Symbolism of Samson’s Hair and the Mark of the Beast
    Responding to questions about Samson’s hair and the “mark of the beast” in the Bible, Huh Kyung-young avoids direct interpretation of religious texts, stating that his role is not to interfere with other religions. He explains that body hair in areas like armpits and groins serves a scientific purpose, preventing skin irritation from friction and sweat. Regarding Samson, he views the story as a symbolic warning against excessive self-confidence and the dangers of intermarriage with those outside one’s own people, rather than a literal account of power residing in hair. his own ability to infuse energy into all beings and objects transcends such religious narratives.

27. The Nature of Spiritual Sensitivity and Reincarnation
    differences in spiritual sensitivity are linked to past lives (전생, jeonsaeng). Individuals who pursued music in a previous life, for instance, will exhibit musical talent in their current life. This illustrates how one’s past endeavors influence their present aptitudes and sensitivities.

28. The Infallibility of the Spiritual Realm and the Role of Angels
    there are no errors in the spiritual realm (연계, yeonggye), refuting claims of souls being swapped. He explains that one’s destiny, such as whether they will be reborn as an animal or ascend to the White Heaven, is predetermined. However, he, as God-man, possesses the power to alter these destinies, such as changing a person’s gender in their next life. misinterpretations often arise when individuals do not invoke an angel (천사, cheonsa) to confirm information, leading to inaccurate self-declarations.

29. The Rotation of Celestial Bodies and the Essence of Life
    Regarding the rotation of planets, stars, and galaxies, while the specific direction of rotation can vary, all celestial bodies engage in rotational motion. This rotation signifies their living nature, just as Earth’s rotation indicates it is a living entity. All living entities must rotate to exist.

30. The Uniqueness of the Name “Huh Kyung-young” and its Energy
    Huh Kyung-young clarifies that naming one’s son “Huh Kyung-young” will not imbue the child with his energy. The celestial realm recognizes the true identity of the individual being invoked.

31. Differentiated National Dividends in a Unified World
    in a unified world under a global federation, the National Dividend System will be implemented with differentiated amounts based on each nation’s economic level and cost of living. For example, the dividend in Mexico will differ from that in the United States, and African nations will have their own tailored dividends. This ensures that the dividend is appropriate for the local standard of living, preventing issues like hyperinflation in less developed countries. while the world will be unified, national economic disparities will still necessitate varied dividend amounts, all determined by a global federal court.

32. Abolition of Party Politics and the Rise of Independent Coalitions
    Huh Kyung-young advocates for the abolition of party politics, arguing that political parties foster corruption through state funding and exert undue pressure on elected officials. Instead, he proposes a system of independent representatives who form temporary coalitions based on specific policy issues. For instance, a “Coalition to Abolish the Monarchy” or a “Coalition to Preserve the Monarchy” could emerge. This allows for fluid alliances based on shared objectives, rather than rigid party lines, eliminating regionalism and promoting genuine policy-driven collaboration.

33. The Ideal Public Servant: Independent and Self-Funded
    Huh Kyung-young envisions a system where elected officials are independent and self-funded, pledging not to receive salaries or political donations. This would encourage individuals with stable financial backgrounds, such as those receiving pensions or the National Dividend, to serve, ensuring their motivation is public service rather than personal gain.

34. The Importance of the Creator’s Implementation of Policies
    his policies, no matter how well-conceived, must be implemented by him, the Creator, to be truly effective. He uses the analogy of a father giving a new car to his son; if the son drives it without proper instruction, an accident is likely. Similarly, his policies require his direct guidance for perfect execution, after which they can be entrusted to others.

35. The Colors of the Soul and the Levels of White Heaven
    Huh Kyung-young discusses the colors of the soul and their significance in White Heaven. He explains that the traditional “purple” (자미, jami) associated with imperial Houses, like the Forbidden City, actually represents a deeper, hotter white light when viewed closely. This white light is the color of Shin(神) and reflects all other colors, while black absorbs them. The intensity of white light signifies a higher spiritual level in White Heaven. He draws a parallel to societal distinctions, where “white-collar” workers are associated with prosperity, and “blue-collar” or “dark-collar” workers with lower status. He describes a spectrum of colors in White Heaven, from the brilliant white of Shin(神) to progressively darker hues for lower-ranking beings. This visual hierarchy reflects the level of respect and spiritual attainment.

36. The Interconnectedness of All Beings: The Great Affair of Karma
    all relationships and events in the world are governed by karma (因緣, inyeon). every encounter, every connection, is part of this “great affair” (大事, daesa) of karma. He uses the example of a microphone and its sponge cover, asserting that even their connection is karmic. Therefore, every interaction, no matter how small, should be cherished.

37. The Significance of Compassion and Future Potential
    Huh Kyung-young illustrates the importance of compassion through the story of a child who gives their allowance to a beggar. such an act of kindness indicates great future potential, even if parents, from a practical perspective, might discourage it. He contrasts this with a cynical view that judges others based on their misfortunes, emphasizing that true compassion recognizes the inherent worth of every individual.

38. The Importance of Harmonious Endings in Relationships
    Huh Kyung-young extends the concept of karma to personal relationships, particularly divorce. He advises that even when relationships end, individuals should strive for a harmonious separation, giving generously to their former partners and ensuring the well-being of any children. He stresses that creating negative karma through conflict during separation should be avoided.

39. The Cosmic Wi-Fi and the Opening of Crown Chakra
    individuals who have received his blessing experience the opening of their Crown Chakra (百會, baekhoe), the crown chakra, which connects them to Cosmic Wi-Fi. This connection allows them to access universal information and energy. he is the first in history to scientifically enable this connection. He demonstrates that this Cosmic Wi-Fi can be temporarily blocked by one’s own hand, signifying a conscious refusal of the connection.

40. The Levels of Spiritual Attainment and the Role of White Heaven
    the Cosmic Wi-Fi continuously supports the body’s energy, much like a wave relies on water. humans rely on White Heaven, not merely on Earth. He also describes a system of spiritual levels, where individuals can ascend through various stages, from “Mumu” (無無, mumu) to higher levels, each representing increasing spiritual attainment. This system of spiritual advancement is facilitated by the Cosmic Wi-Fi and the energies from White Heaven.

41. The Power of Blessing and the Infallibility of Angels
    his blessing infuses individuals with energy and connects them to a “Cosmic Computer” (우주 컴퓨터, uju keompyuteo) through an angel. This connection allows access to vast amounts of information, including personal details like bank account passwords. He demonstrates that this information is accurate when an angel is invoked, highlighting the infallibility of the spiritual realm when properly accessed. the greatest act of filial piety is to bestow a blessing upon one’s parents, even after their passing, ensuring their well-being in the spiritual realm.

42. The Illusion of Subjective Sensations
    Huh Kyung-young clarifies that sensations like a tingling or crawling feeling on the head, often associated with spiritual experiences, are purely psychological phenomena. these are subjective experiences rather than objective manifestations of spiritual connection.

43. The Paradox of Abundance and Poverty: “Poverty in Plenty”
    Huh Kyung-young concludes by reiterating the fundamental problem created by capitalism: relative poverty and poverty in plenty. He describes a society where material abundance coexists with widespread financial hardship, a stark contrast to earlier times of absolute poverty where everyone shared a similar struggle. this “poverty in plenty” is more psychologically damaging, as it fosters resentment and a sense of injustice. his philosophy, Huh Kyung-young-nomics, aims to resolve this paradox, combining the best aspects of the middle-class economy with his unique vision to ultimately dominate the world.

1. The Vision of National Dividend and a Unified World

Welcome to Haneulgung, a place where the energy of White Heaven converges, transforming your fortune and destiny as you step upon its grounds. This is where you practice ascending to the White Heaven and experience its essence. The world is said to be led by three pillars: environment, society, and governance. The National Dividend policy embodies all three of these aspects. It fully upholds the three fundamental rights of the people—the right to survival, ownership, and equality—as well as the five major rights: the right to claim, equality, participation, social welfare, and liberty. The National Dividend policy is a comprehensive solution that integrates the three principles of democracy and the three principles of capitalism. In the future, Korea will unify the world through this National Dividend and the Haneulgung super-religion, resolving all issues that no other religion can address. To unify the world and transform Earth into a thousand-year paradise, God-man Huh Kyung-young, who descended from a celestial House, is hosting the 187th Haneulgung event.

2. The Inevitable Evolution of Capitalism and Democracy
   I have not come here to seek spiritual enlightenment for a peaceful life, nor to gain income from these lectures. My purpose is to complete the horizontal and two-dimensional vertical structures of society, along with its three-dimensional space, to enable the Fourth Industrial Revolution. We have not adequately prepared the foundational “first dimension” and are prematurely attempting to advance to the Fourth Industrial Revolution. This raises the question of who benefits from such an endeavor. As time progresses, the number of workers decreases, while the number of people requiring benefits increases. Our demographic structure is evolving in this direction, as is our industrial structure. The era of scientific civilization is approaching where one person can sustain ten million. Therefore, it is imperative that ten million people do not suffer for the benefit of one individual. This necessitates a fundamental revision of capitalist democracy, as its current form is unsustainable.

3. The Ocean and the Waves: A Metaphor for the Economy and the People
   Capitalist democracy, a combination of capitalism and democracy, harbors immense imbalances. Just as waves, no matter how fierce they appear, originate from the water, any corporation or individual earning the wealth of ten million people does so because those ten million people exist. Waves exist because there is an ocean; there can be no waves without the ocean. This fundamental truth must be recognized. Waves are entirely dependent on water. In this analogy, the water represents the people, and the economy represents the waves. The people must always maintain a horizontal, stable state, while the economy, like waves, inherently lacks such stability.

4. The Shortcomings of Capitalist Democracy and the Rise of Middle-Classism
   Capitalist democracy is ill-suited for the future. Our experience shows that millions starve annually, and while enormous capitalists emerge on Wall Street, even in a country like ours, ranked 12th globally, many citizens struggle with credit card debt and bank loans. Most people barely earn a billion Korean won in their lifetime, often with 50% of their income going to bank debt. The interest payments alone are substantial. Even those who work part-time to cover interest, or retirees like former pilots now working as security guards or delivery drivers, face immense hardship. This era of capitalist democracy is unsustainable. It’s like the waves believing they are self-sufficient, forgetting their dependence on the water. This is why I began to reform capitalism; this is why I am here. Capitalism and democracy could lead to a devastating third world war, with the dispossessed rising up and nations falling into chaos. In South America, countless people have died attempting to reach the United States, driven by the “American Dream,” believing it’s their only chance for survival. They traverse ten countries, only to perish upon arrival. This is the reality of the capitalist era. We must find a way for people worldwide to share in the capital concentrated in places like America, without completely abandoning the principles of capitalism. This is Middle-Classism.

5. Defining Middle-Classism: A System of Shared Power and Economic Distribution
   Middle-Classism, or Konomy, as I call it, aims to create a global economic system driven by the middle class. What defines this middle class? It’s not about a maximum, but a minimum. Every human being, upon birth, should be guaranteed a middle-class life. This means their well-being is ensured by those who possess wealth, with the state playing a central role. This is precisely what the National Dividend achieves. Simply calling it “middle class” might lead to confusion with communism. Konomy, however, is distinct. The “Ko” signifies power, and “nomy” means to divide or share. Thus, Konomy means “sharing power.” In the context of the economy, it means “sharing wealth.” The economy, or Konomy, is about distributing wealth through state power. Can Konomy overcome capitalist democracy? The National Dividend, which I created, is not the product of ignorance, as some might mistakenly believe. It is the culmination of profound world philosophy, theology, literature, and human welfare studies, incorporating 50,000 different fields of knowledge. Scholars and professors worldwide are beginning to recognize and spread this ideology. Capitalist democracy, in essence, is a system where money makes money, and it is unsustainable.

6. The Win-Win Strategy: Water and Waves in Harmony
   The economy, or capitalism, ultimately arises from the will of the people, like waves from the ocean. No matter how powerful the waves, they exist because of the underlying people. Even if the stock market fluctuates like waves, it exists because the people buy goods. If these people are constantly burdened by debt, to the point of being completely exploited, how can the system endure? It cannot. Therefore, a win-win strategy is essential, where the water and waves coexist harmoniously. This is Middle-Classism.

7. Middle-Classism vs. Communism: A Distinction in Wealth Recognition
   Middle-Classism is not communism. It acknowledges a minimum for all, while also recognizing the existence of the wealthy, or chaebols. Communism, however, does not recognize chaebols. Middle-Classism, therefore, represents a class-conscious system.

8. The Principle of “Waves Relying on Water” and the Role of the People
   We must always remember the principle of “waves relying on water.” No matter how important the economy, it rests upon the people. If the people perish, money loses all value. If humanity ceases to exist, money becomes meaningless. This is the essence of “waves relying on water.”

9. The Political System: Theocracy and Middle-Classism
   Politically, the system is Theocracy. This is what you must understand. The National Dividend emerged from this foundation. Many professors, especially Professor Jung In-tae, are now analyzing and explaining these concepts effectively.

10. Addressing Systemic Violence: From Legal to School Violence
    The Constitutional Court must be abolished. Is it acceptable for 13 judges to overturn the decision of 50 million voters who elected a president? We were profoundly shocked by the impeachment of President Park Geun-hye. School violence, laws, and legal systems—all can be forms of violence. A nation with overly developed laws often finds those laws becoming a form of violence. The public increasingly perceives law as violence. Is it right for a few judges to decide the fate of a president elected by 50 million people, after billions of won were spent on elections and citizens invested their time to vote? This is violence. We should not tell children to stop school violence when educated adults are constantly perpetrating violence. The impeachment of a president deeply shocked our nation. Regardless of whether it was right or wrong, it goes against our traditional customs. If the entire nation had risen up, like during the Syngman Rhee era, I would understand. But a few judges making such a decision is unacceptable. As president, I would first abolish the Constitutional Court. The law must be something the people can accept. The law should not rule over the people.

11. The Root Causes of Violence: Law, Wealth, and Power
    As I mentioned earlier, “waves rely on water.” The Constitutional Court is like the waves, and the people are the water. If a few judges, influenced by other powers, can overturn the will of the entire nation, what kind of system is that? A president cannot be removed without the will of the entire nation. Presidential impeachment hearings in the National Assembly must also be abolished. How can a president work with conviction if they can be removed by a few judges? This allows political rivals to easily impeach a president. Just as there is legal violence, there is also violence of wealth and violence of power. These forms of violence among adults lead to violence among students. Children observe these behaviors and emulate them. Therefore, a spiritual leader is needed to rectify the distorted politics and culture of Korea. Without such a leader, these cycles will continue, with the powerful exploiting the people.

12. Theocracy and Konomy: Huh Kyung-young’s Vision for a New Era
    My vision is to transform this into a Theocratic government and Konomy. Politically, it is Theocracy. While Iran has a form of theocracy, my vision is different. Theirs is a human-led theocracy, where humans act on behalf of God. In Korea, the God-man will directly appear. Without the direct appearance of the God-man, the world cannot be set right.

13. Prioritizing the People: “What Belongs to the People Must Be Returned to the People”
    I have observed all the principles of the world since childhood. Everyone argues about whose fault it is, the water or the waves. But the fundamental truth lies with the people, the water. Yet, politicians dance above the people, focused on budget allocations and personal gain. They become politicians to spend money. I, however, do not accept money; I use my own funds for official expenses. My key principle is: “What belongs to the people must be returned to the people.”

14. The Flawed Budget System and the Need for Change
    Why are civil servants penalized for saving budget funds? Have you ever seen a civil servant say, “Please give us less budget this year because we saved 30% last year”? I have never seen such a government. Have we ever saved 30% of the national budget? Have you ever seen a department say, “Please reduce our budget this year”? No. They only devise ways to increase the budget and collect more taxes from the people. This is wrong. What belongs to the people must be returned to the people if there is a surplus.

15. The Roots of School Violence: Systemic Failures and Educational Neglect
    The student’s question about school violence stems from the violence of law, wealth, and power in society. This leads to student violence. In Israel, the educational philosophy is that parents teach their own children, and no one else teaches another’s child. This means all students are fully educated at home. They become children who never cause trouble outside. No one needs to tell them to behave or greet elders. Every student is a model student. Why? Because parents provide strict Jewish education from a young age, raising perfect children. Girls, after completing their military service and developing patriotism, get married.

16. The Neglect of Fundamental Values in Korean Education
    If I were to ask young Koreans, even university students, about the three fundamental rights of the people, the five major rights, the three principles of democracy, or the three principles of capitalism, they wouldn’t know. Our education is fundamentally flawed. For example, do they know the three types of filial piety: filial piety during life, after death, and in remembrance? And the three methods of filial piety: material, emotional, and great filial piety? These methods are applicable to all three types of filial piety. Even after parents pass away, one must continue to show great filial piety, emotional filial piety, and material filial piety. This means maintaining their graves well, remembering them in one’s heart, and achieving success to honor their name. These are necessary both when parents are alive and after they have passed. Have we taught these fundamental values to our children? I have never heard these explained in schools in Seoul. Filial piety is the root of all good deeds. Yet, we have failed to properly teach even this one virtue.

17. The Decline of Traditional Education and Its Consequences
    Jewish education ensures that children, once they leave home, are beyond reproach. In contrast, in Korea, you hear people cursing on the subway, and 90% of conversations among friends are filled with expletives. If you ask students to write their names in Chinese characters, they cannot. When Korean students travel to China, they cannot read the Chinese characters on signs, even at historical sites like the Forbidden City. Japanese children, however, can read them. This shows a fundamental flaw in Korean education, situated between China and Japan, both of which use Chinese characters. This is why violent students emerge.

18. The Importance of Early Moral Education: “Do Not See Others’ Faults”
    If we teach children principles like “a family that accumulates good deeds will surely have abundant blessings” and “a family that accumulates bad deeds will surely face misfortune,” they would not engage in violence. They would understand that harming others brings tragedy. We must teach them this from a young age. As I said yesterday, “Do not see others’ faults.” If this alone is properly taught, there would be no violence. Why provoke others? We should teach them not to judge others, asking, “Are you a judge? Are you God?” Instead, they should always reflect on their own shortcomings. “Always see your own faults.” We should teach children to examine their own flaws, not to judge the right or wrong of others. Yet, no one teaches this in Chinese characters to children. I learned this at seven years old. why would I fight with anyone?

19. God-man’s Abilities: Super-Intelligence, Super-Science, Super-Connection
    Some people still call me a fraud, even after seeing me. I bestow angels, give blessings, open the White Heaven gate, and can see where people were in their past lives and where they will go in the future. All your worldly curiosities can be resolved by me. I confirm what religion cannot. I provide super-connection. I can connect all electronic devices worldwide in an instant, or drain their energy. This is super-intelligence and super-science. These three concepts—super-intelligence, super-science, and super-connection—can be summarized in one word: God. In three words, it is Creator. I can command all Samsung Electronics devices worldwide to receive energy for a certain number of years, or to drain energy from a certain year. This means even a decades-old refrigerator in an Alaskan basement can receive energy. If it receives energy, will the food inside spoil even if the power goes out? No. milk can last for hundreds or thousands of years without spoiling. This happens even with just my face attached to it. But if you attach the faces of saints, it would spoil and explode. who am I? I came to help you, but I have often been treated poorly.

20. The Hardship of God-man’s Youth and the Genesis of His Policies
    In high school, if I went hungry for two days, the world would turn yellow. I would stand in front of bakeries, inhaling the scent of bread. But I was taught not to look at others’ possessions with desire, as that would be stealing. I smelled the bread but did not look. I only drink cold water, never soda, coffee, alcohol, or tea. My stomach was always empty. Only by experiencing such suffering can one develop policies for the people. My policies did not come from being from heaven, but from understanding how human society functions. During my youth, when I should have been eating and growing, I was constantly hungry. To pay tuition, I had to sell my blood, often collapsing afterward. I would faint dozens of times on my way to school. Yet, my mind was set on graduating. The suffering was beyond words. I could not simply ask White Heaven to rectify everything and make my life easy. I had to walk this path myself.

21. The Failure of Education and the Path to Reform
    While I endured such hardships, you, the people, resort to violence, saying, “Kill them, beat them.” Your failure lies in education. You succeeded economically but completely failed in educating your children. I propose teaching only one subject and tripling physical education time. Currently, physical education time is often reduced to teach English. I will ensure physical education is fully observed, and students will only be tested on one subject. During other class times, they will simply listen, without exams. for six years, they will only be tested on one subject. Their scores will be ranked nationally, like “4821st in music.” This is a system where admission is based on multiple mock exams, not a single, overwhelming college entrance exam with a dozen subjects that drives children to mental illness. They take one exam, then another, then another, five times, leading to mental breakdowns. Is this not cruel? Where do these children release their stress? By beating their friends, cursing, and using foul language.

22. Grand Amnesty and the Abolition of Prisons
    The student’s question about school violence is entirely valid. As president, I will declare a grand amnesty for all those imprisoned due to school violence and other forms of violence. Why? Because the balance between the waves and the water was broken. Justice was not served on a level playing field; it was influenced by money. People go to jail or not depending on their lawyer. This is unacceptable. Those imprisoned under such circumstances are victims of the state system. Except for very serious violent criminals, there will be a grand amnesty across the board. Furthermore, prisons will be abolished and replaced with a system of fines. Ninety percent of prisons nationwide will disappear. The money saved from feeding, clothing, and housing prisoners will be distributed as National Dividends. This will increase the National Dividend. Why engage in such foolish practices? This will create the society you desire. School violence, in my opinion, is a failure of our education system.

23. The Significance of Ancestral Photos and Gender Selection
    Regarding ancestral photos, only the portrait used at the funeral should be cremated. Photos taken with parents should be kept; they are not funeral portraits. As for gender selection, I have previously lectured on this. Children conceived when the father is tired in the evening tend to be weaker, and more often female. However, if conception occurs when the father is less fatigued, such as before sunrise or in the early evening, it is more likely to result in a son. gender can be influenced by the time of day, specifically whether it’s during daylight hours or when the father is less tired.

24. The Active Nature of Male Sexuality and the Passive Nature of Female Sexuality
    Men are active, while women are passive. This means men are the initiators. Men must be proactive in seeking a partner. Women, in contrast, are like flowers in the plant kingdom; they do not move. In ancient Joseon society, women did not leave their homes to find husbands. It was only in modern times that women began to move around to find partners. Women stayed at home, like a flower tree standing still. In the countryside, the higher up a mountain a flower blooms, the stronger its fragrance. A lily blooming under a rock, though small, emits an incredibly strong scent. Since there are few flowers there, there are also few bees. the fragrance attracts the bees. Men are like bees. Women, unable to move, use their “fragrance” to attract men. This is the natural order. While a good woman is always welcome, a good man can be led astray by a woman and ruin his life. This natural principle explains why men are active and women are passive.

25. Gender Differences in Sexual Sensation and Psychological Impact
    While men and women may seem to have similar sexual drives, there’s a significant difference in sensation. About 70% of women experience frigidity, compared to only 10% of men. This makes it seem like men have a stronger drive. Only a small percentage of women, less than 10%, truly experience strong sexual sensation. Even for these women, if there’s betrayal in the marriage or the husband cheats, frigidity can set in due to psychological factors. Men’s sexual drive, however, remains largely unchanged by such mental factors. Women, on the other hand, can develop frigidity if their father cheated or their parents constantly fought, leading to resentment towards men and an inability to have a normal married life. Thus, a man creating an unhappy home has a profound impact on his children.

26. Future Heating Solutions for Rural Areas: Beyond Geothermal
    Farmers in rural areas use oil, coal, and wood boilers, all of which incur costs. A cheaper alternative is geothermal heating, where hot water from deep underground is circulated through greenhouses. This heats the entire greenhouse. However, this continuous extraction of groundwater leads to depletion, causing streams to flow in winter when they shouldn’t, and drying up farmlands in summer. This unsustainable heating method is destroying the soil and must be legally prohibited in the future. I have developed a special heating system that I will introduce as president. It’s an amplification device with many bead-like objects on both sides of the greenhouse. These special beads generate immense heat when circulated and exposed to sunlight. This will eliminate the need for current heating methods.

27. The Meaning of the “Mark of the Beast” and Samson’s Hair
    Regarding the “mark of the beast” in Revelation, I do not delve deeply into other religions. While I can interpret it, my interpretation would differ from those who believe in that religion. Therefore, I cannot comment on it without infringing on another’s faith. As for Samson’s hair, it is a symbolic story in the Bible. It suggests that something about the head is important, or that Samson’s strength came from his hair. However, Samson’s strength came from his large physique and inherent power, not literally from his hair. The story of his hair being cut and losing strength is a dramatic narrative, serving as a warning against those who rely too much on their own power. It implies that even great strength can be undone by a wise woman. It also suggests a warning against marrying outside one’s own people, as Samson’s downfall came from choosing a woman from another tribe. This is a religious narrative, and we should not be misled by it. However, I can infuse energy into all humans and objects.

28. The Nature of Spiritual Sensitivity and Reincarnation
    The difference in spiritual sensitivity among people is due to their past lives. Just as someone who practiced music in a past life will excel at it in this life, a person’s previous specialization influences their current abilities.

29. The Infallibility of the Spiritual Realm and the Role of Angels
    There are no errors in the spiritual realm. The idea of souls being swapped is incorrect. The spiritual realm operates with zero error. For example, if I ask an angel about someone’s past life, the answer is precise. If someone did not know me, they might have been reincarnated as an animal. But if they knew me, they would go to the White Heaven. This is a fixed destiny. However, I can change it. For instance, if someone is destined to be male in White Heaven, I can command an angel to make them female if they wish. But if you don’t invoke an angel, your own words can influence the outcome. If you say, “I was an animal in my past life,” without invoking an angel, it will appear as true. Therefore, it is crucial to always invoke an angel when seeking answers, as angels operate with zero error.

30. The Rotation of Celestial Bodies and the Essence of Life
    Celestial bodies like planets, stars, and galaxies all rotate and revolve. While the direction of rotation can vary, our creations generally rotate clockwise unless there’s a specific reason otherwise. The important thing is that all celestial bodies rotate. Anything that rotates is alive. The Earth rotates, meaning the Earth itself is a living entity. Life always requires rotation to exist.

31. The Uniqueness of God-man’s Name and Energy
    If someone names their son Huh Kyung-young, will he emit energy? No, he will not. When the name is called, the spiritual realm knows it’s the son’s name.

32. Differentiated National Dividends in a Unified World
    Even in a unified world with a federal system, the National Dividend amounts will vary. For example, the amount for Mexico will differ from that of the United States, tailored to the living standards of each country. Africa will have its own National Dividend. Giving the same amount to North Korea as to South Korea, where there’s a 40-fold difference in living standards, would make the money unusable for North Koreans. They would only be able to hoard it. the National Dividend will be set according to each country’s economic level and consumption patterns. There will be no transfer of dividends from richer to poorer nations. All the frameworks for world unification have been established.

33. Abolishing Party Politics and Fostering Independent Representation
    Party politics must be abolished because it involves state funding and exerts pressure on national assembly members, forcing them to vote along party lines. Instead, there can be alliances of independent members. All 100 members would be independents, but they could form groups based on shared policy goals. For example, “Independent Alliance to Abolish the Monarchy” or “Independent Alliance to Preserve the Monarchy.” These groups would form and dissolve based on specific issues, rather than rigid party affiliations. This eliminates the problem of party leaders dictating actions or parachuting unqualified candidates into regions. All members would have to run as independents in their respective regions, without the backing of any party. After being elected, they would then align with others based on policy. This is a desirable system.

34. The Oath of Independent National Assembly Members
    To run for office, all independent national assembly members must swear an oath: “I will not accept money. I will not accept parliamentary salaries. I will not accept donations.” This would be a prerequisite for candidacy. This means that only those who are financially stable, perhaps retirees with pensions, would serve. With the National Dividend, there would be no need for a salary to serve in the National Assembly. Those who wish to serve the nation would live on their National Dividend.

35. God-man’s Policies: A Father’s Car Analogy
    My policies are like a good car given by a father to his son. If the son immediately crashes it, it’s useless. Similarly, if my policies are misused, they will fail. The one who created them must implement them perfectly. After I have driven the car and taught my son, then he can drive it. My policies are a complete mechanism. Others may try to imitate them, but the people will not be confused.

36. The Colors of the Soul and the Levels of White Heaven
    Souls have colors and different energies. The red color, for example, is associated with the Purple Forbidden Enclosure, a celestial House. In ancient Korea, using red pillars or tiles, like those in China’s Forbidden City, would be seen as treason, inviting Chinese invasion. we were only allowed to use blue or black tiles. The Forbidden City uses red tiles, the color of the Purple Forbidden Enclosure. However, if you look closely at a flame, the hottest part is white, even if the outer part is red. This is why it’s called White Heaven. The white color reflects the most light. Black, on the other hand, absorbs all light. The color of a person’s soul indicates their level in the spiritual realm. A brilliant white light is the color of God. As the rank decreases, the colors become darker. This is reflected in our world: “white-collar” workers are those who live in the light, while “blue-collar” or “dark-collar” workers are associated with darker colors. The colors of the rainbow, red, orange, yellow, green, blue, indigo, violet, are what we perceive. But in reality, if red is hot enough, it turns white. the true spectrum is white, orange, yellow, green, blue, violet. These colors represent the levels of White Heaven. Those wearing pure white robes are of the highest rank in Haneulgung, having come to God-man Huh Kyung-young. They are highly respected in the spiritual realm.

37. Respect, Worship, and Reverence: Distinguishing Spiritual Tiers
    In human society, we use the word “respect.” But for ancestors, we use “worship,” and for God, we use “reverence.” Reverence is for God, while worship is for ancestors, spirits, and minor deities. Reverence, the act you perform for me, carries immense dignity. While “respect” is often used for humans, “reverence” is for God. White is the color of reverence, while black is the color of worship. Deceased spirits are black.

38. The Spectrum of White Heaven and the Radiance of God-man
    The levels of White Heaven are arranged like a spectrum, from white to orange, yellow, green, blue, and violet. The brightest, most dazzling white light belongs to God. As the light becomes slightly less white, it represents those closest to God, and then the colors gradually change for lower ranks. This is how the different levels are distinguished. As I continue these lectures, the secrets of White Heaven will be revealed. Our aura, our color, is also reflected in our faces. It’s not just about the color of our clothes; our faces also radiate white light. When I ascend, that is my appearance. Your appearance will be different. The higher the level, the more people recognize it. White Heaven is an immense world, so vast that Earth is but a speck of dust. To be respected there is beyond imagination. It is different from being worshipped by humans.

39. The Principle of “All Things Are Connected by Karma”
    All things in this world are connected by karma. Everything in this world, every encounter, every relationship, is intertwined by karma. Even the microphone and its sponge are connected by karma. The sponge protects the microphone from impact. Therefore, we must cherish every encounter. If you treat someone kindly, they might turn out to be an angel. For example, a child who gives their allowance to a homeless elderly woman shows great potential. They understand that helping those in need is more important than judging their past. Such a child will become a great person.

40. The Importance of Positive Karma in Relationships
    We must not create negative karma in our relationships. If a couple’s relationship is difficult, the man should give the woman what she desires, wish her well, and part amicably. They should not fight over possessions during a separation. If there are children, both should commit to caring for them. One might say, “I will care for the child, so I will give you all my money to raise the child well.” We should strive to maintain positive karma in all our interactions.

41. The Cosmic Wi-Fi and the Opening of the Crown Chakra
    When the crown chakra is opened, it connects to the Cosmic Wi-Fi. I am the first in history to scientifically connect this Cosmic Wi-Fi. If someone receives a blessing, their crown chakra opens, and they become connected to the Cosmic Wi-Fi. This connection allows them to access all the secrets of the universe. For example, if someone has received a blessing and an angel, they can know another person’s secrets. The Cosmic Wi-Fi is always present, but it can be blocked by one’s own hand. This is called a blessing.

42. The Greatest Filial Piety: Bestowing Blessings on Parents
    The greatest act of filial piety is to bestow a blessing upon one’s parents. If your parents passed away 20 years ago and are now in their prime in the spiritual realm, giving them a blessing will greatly benefit them. If you also register their name for a spiritual plaque, they will ascend to the White Heaven. Those who come to me, like those who consistently attend Haneulgung, or those who have made significant donations to build Haneulgung, achieve very high levels and go to the White Heaven. While alive, they also receive higher spiritual levels.

43. The Levels of Spiritual Attainment and the Role of Cosmic Wi-Fi
    The levels of spiritual attainment, or Mumu, can also increase. There are different levels of Mumu, which can be multiplied. This is how the spiritual realm elevates human levels, through the Cosmic Wi-Fi. All information flows through this connection. When I infuse an angel, it’s like installing a cosmic computer in the body. This computer can reveal all secrets.

44. The Infallibility of Blessings and the Power of God-man
    For example, if you have received a blessing and an angel, and you think of your bank account password, it will be confirmed. If you think of a false password, it will be rejected. This means that all aspects of a blessed person are infused with energy. This is where countless spiritual phenomena occur. White Heaven is the water, and we are the waves. What happens here is observed by White Heaven. The energy of the body is continuously supported by the spiritual realm. Just as waves rely on water, humans rely on the spiritual realm, not just the Earth.

45. Psychological Phenomena vs. Spiritual Reality
    The sensations of something “wriggling” on one’s head are purely psychological. If you constantly think about it, you might feel an itching sensation. This is a psychological phenomenon.

46. The Problems of Capitalism: Relative Poverty and Poverty in Abundance
    Capitalism has created immense problems, leading to relative poverty and poverty in abundance. People live in a world with department stores and abundant goods, yet they have no money. This poverty in abundance and relative poverty are worse than the absolute poverty of the past, when nations lacked resources and relied on aid. In those times, everyone was poor, so there was no envy or damaged pride. People accepted their situation, attributing it to war. But now, with abundant capital, some are beggars, experiencing poverty in abundance. This must not continue. This is my ideology, Huh Kyung-young-nomics.

47. Huh Kyung-young-nomics: Middle-Classism and the Future of the World
    I hope you understand Huh Kyung-young-nomics. This Middle-Classism, combined with Huh Kyung-young-ism, will eventually dominate the world.

Central Questions & Answers

1. What is Huh Kyung-young’s “Middle-Class-ism” (Kononomy) and how does it address the flaws of capitalism and democracy?

• Question: How does Huh Kyung-young’s proposed “Middle-Class-ism” (Kononomy) offer a solution to the inherent problems and inequalities of current capitalist democracies, especially regarding wealth distribution and social welfare?
• Answer: the current “Capitalism Democracy” system is unsustainable and leads to extreme imbalance, where a few individuals accumulate vast wealth while many suffer from poverty and debt. He likens the economy to a “wave” that relies entirely on the “water” of the people. His solution, Middle-Class-ism (Kononomy), aims to create a world economic system where everyone is born into the middle class, ensuring a minimum standard of living guaranteed by the state through policies like the National Dividend. This system is distinct from communism as it still acknowledges and allows for the existence of the wealthy, but ensures that the benefits of capital are shared more equitably among all citizens. Kononomy, meaning “dividing power” (Ko: power, Nomy: divide), extends to “dividing money” (Economy), ensuring that national power and wealth are distributed to the people.
• Key Quote: “The wave, no matter how fierce it appears, comes from the water. Any corporation, no matter how much one person earns, earns it because there are millions of people. There are waves because there is an ocean. There can be no waves without an ocean.”

2. How does Huh Kyung-young propose to solve the problem of school violence and societal aggression?

• Question: What is Huh Kyung-young’s perspective on the root causes of school violence and broader societal aggression, and what solutions does he offer as a future leader?
• Answer: Huh Kyung-young views school violence as a symptom of a larger societal problem, stemming from “violence of law,” “violence of wealth,” and “violence of power” prevalent among adults, including the political system. He criticizes the current education system for failing to teach fundamental values like filial piety (Hyo) and proper conduct. His solution involves a radical overhaul of education, emphasizing moral and character development from a young age, similar to the Jewish educational philosophy where children are taught self-control and respect within the family. He advocates for teaching principles like “Do not interfere in others’ affairs” (불견 타인 시비) and “Always reflect on your own faults” (상견 자심 과건). He also proposes a general amnesty for those imprisoned due to school violence and other non-violent offenses, arguing they are victims of a flawed system.
• Key Quote: “The law, when it is too developed, becomes violence. Our people now see the law as violence.”

3. What is the significance of the “God-man” (神人) and “Theocracy” (Shiacracy) in Huh Kyung-young’s vision for Korea and the world?

• Question: How does the concept of the God-man (神人) and a Theocracy (Shiacracy) fit into Huh Kyung-young’s plan for global unification and a utopian future?
• Answer: he is the God-man (神人) from the “Star House” (별나라 궁), sent to unify the world and transform it into a “thousand-year paradise on Earth.” He believes that existing religions cannot solve humanity’s problems and that a spiritual leader is necessary to correct the “crooked politics” and “distorted culture” of the world. His political philosophy, Shiacracy (신정주의), is a form of theocracy where the Creator directly governs, distinct from human-led theocracies like Iran’s. this God-man-led governance will prioritize the people, ensuring that “what belongs to the people must be returned to the people.” He also states that the current system, where politicians prioritize budgets and personal gain, must end.
• Key Quote: “A spiritual leader must emerge to correct the crooked politics and distorted culture of Korea, which is neither here nor there.”

4. How does Huh Kyung-young explain the differences in male and female sexual desire and the psychological impact on women?

• Question: According to Huh Kyung-young, what are the fundamental differences in sexual desire between men and women, and how do psychological factors, particularly family dynamics, affect female sexual experience?
• Answer: men are “active” and “challenging” in their sexual nature, akin to bees seeking flowers, while women are “passive,” like flowers that attract with their scent. He notes that while men and women’s underlying sexual desires are similar, women experience a much higher rate of frigidity (70% compared to 10% for men). This difference is largely psychological; a woman’s sexual experience can be profoundly affected by emotional factors such as betrayal, a husband’s infidelity, or even traumatic childhood experiences like witnessing parental conflict or a father’s philandering. These psychological wounds can lead to frigidity, resentment towards men, and an inability to form healthy marital relationships, highlighting the significant impact of family environment on a woman’s well-being.
• Key Quote: “A woman’s sexual experience changes entirely with the atmosphere, whereas a man’s remains constant.”

5. What is the nature of the soul and reincarnation, and how does Huh Kyung-young’s influence affect one’s destiny?

• Question: What are Huh Kyung-young’s teachings on the nature of the soul, reincarnation, and the concept of “karma” or “destiny,” particularly concerning his role in altering one’s future?
• Answer: Huh Kyung-young teaches that one’s “spiritual sensitivity” and talents in the current life are linked to their “past life” (전생). the spiritual realm operates with “zero error,” meaning there are no mistakes in the process of reincarnation or soul transformation. without his intervention, individuals might be destined for lower forms of existence, such as animals. However, by knowing him and receiving his “blessing” and “angels,” one’s destiny can be changed, allowing them to ascend to White Heaven (백궁), a higher spiritual realm. He also states that he can alter aspects of one’s future, such as gender in the next life, through his divine command. these changes are not random but are a direct result of his power and the connection to the “cosmic Wi-Fi” he provides.
• Key Quote: “If you didn’t know me, you would go to an animal. But because you met me, you go to the White Heaven.”

6. What is the meaning of “cosmic Wi-Fi” and “angels” in Huh Kyung-young’s teachings, and how do they empower individuals?

• Question: How does Huh Kyung-young describe “cosmic Wi-Fi” and the role of “angels” in connecting individuals to higher knowledge and power, and what are the practical implications for those who receive his blessing?
• Answer: when one’s Crown Chakra (백회), a spiritual energy point on the head, is opened through his blessing, they become connected to “cosmic Wi-Fi.” This connection is a scientific and unprecedented phenomenon, allowing access to universal information and energy. He further states that when he bestows an “angel,” it’s like installing a “cosmic computer” within a person, enabling them to know “all the secrets of the universe,” including personal details like bank PINs (which can be verified through a physical test of strength). This “cosmic Wi-Fi” continuously supports the individual’s body and energy, elevating their spiritual “level” (레벨) and “Mumu” (무무), which can be further increased. This empowerment is considered the greatest form of filial piety, as it can even benefit deceased ancestors by elevating their spiritual status.
• Key Quote: “I am the first in history to scientifically connect this cosmic Wi-Fi.”

7. How does Huh Kyung-young propose to reform the current political system, including the abolition of the Constitutional Court and political parties?

• Question: What are Huh Kyung-young’s radical proposals for political reform, specifically regarding the Constitutional Court, presidential impeachment, and the role of political parties in governance?
• Answer: Huh Kyung-young strongly criticizes the current political system, particularly the power of the Constitutional Court to impeach a president elected by millions of citizens, calling it an act of “violence.” He believes that a president should only be removed if the entire nation rises up, not by a few judges. Therefore, his first act as president would be to abolish the Constitutional Court. He also advocates for the abolition of political parties, arguing that they foster factionalism, exert undue pressure on lawmakers, and receive problematic state funding. Instead, he proposes a system of independent (무소속) representatives who would form temporary alliances based on specific policy issues, allowing for more flexible and issue-driven governance rather than rigid party lines. He also suggests that lawmakers should not receive salaries but live on the National Dividend, ensuring they serve out of genuine public service rather than financial gain.
• Key Quote: “If I become president, the first thing I will do is abolish the Constitutional Court.”

8. What is the significance of colors and light in the spiritual hierarchy of White Heaven, according to Huh Kyung-young?

• Question: How does Huh Kyung-young explain the spiritual significance of colors and light, particularly in relation to the hierarchy and levels within White Heaven (백궁)?
• Answer: colors and light are indicative of spiritual levels within White Heaven. He notes that while humans perceive the “Purple Forbidden City” (자미원) as red, its true, hottest core is white, hence the name White Heaven. White is the color that reflects all light, symbolizing the highest divine level, while black absorbs all light, representing lower, darker spiritual entities like ghosts. He draws a parallel to earthly social classes, where “white-collar” workers are seen as higher status than “blue-collar” or “dark-collar” workers. The spiritual hierarchy in White Heaven is visually represented by a spectrum of colors, from the blinding white light of the God-man (神人) at the top, gradually transitioning to darker hues for lower-ranking beings. This visual representation signifies respect and status within the spiritual realm.
• Key Quote: “The white color is the color that reflects all light. The black color absorbs all light.”

9. How does Huh Kyung-young explain the concept of “Inyeon” (인연) or destiny in all relationships, including with pets?

• Question: What is Huh Kyung-young’s philosophy on “Inyeon” (인연), or the interconnectedness of all beings through destiny, and how does this apply to human relationships, interactions with animals, and even inanimate objects?
• Answer: Huh Kyung-young teaches that all phenomena in the world, from human relationships to interactions with pets and even the connection between objects, are governed by “Inyeon” (인연), or destiny/interconnectedness. every encounter is meaningful and should be cherished. He illustrates this with an anecdote about a child showing compassion to a beggar, suggesting that such acts of kindness, driven by a deep sense of Inyeon, indicate a promising future for the child. He advises that even in difficult relationships, like divorce, one should strive for a harmonious separation, giving generously and ensuring the well-being of children, rather than engaging in conflict. This philosophy underscores the importance of treating all connections with respect and understanding, as they are all part of a larger, interconnected web of existence.
• Key Quote: “All things in this world are intertwined by Inyeon.”
  Top 3 Recommended Questions

1. What is Huh Kyung-young’s “Middle-Class-ism” (Kononomy) and how does it address the flaws of capitalism and democracy?
2. How does Huh Kyung-young propose to solve the problem of school violence and societal aggression?
3. What is the significance of the “God-man” (神人) and “Theocracy” (Shiacracy) in Huh Kyung-young’s vision for Korea and the world?

Analysis of Huh Kyung-young’s 187th Haneulgung Lecture

1. Basic Information

• Lecture Session and Date: 187th Haneulgung Lecture, 2021.02.28
• One-sentence Main Theme Summary: This lecture introduces “Middle-Class-ism” (코노미즘) as a necessary evolution beyond capitalism and democracy, emphasizing the fundamental role of the people (the “water”) in supporting the economy (the “waves”), and advocates for the God-man-led theocracy to rectify societal imbalances and violence, including school violence, through a focus on traditional values and a new economic paradigm.
• Location: Haneulgung
• Key Segments:
  • Critique of Capitalism and Democracy: Huh Kyung-young explains why the current capitalist-democratic system is unsustainable, leading to extreme wealth disparity and societal problems.
  • Introduction of Middle-Class-ism (코노미즘): He presents “Middle-Class-ism” as a revised economic system that ensures a minimum standard of living for all citizens through the National Dividend, contrasting it with communism.
  • Advocacy for Theocracy (신정주의): Huh Kyung-young proposes the God-man-led theocracy to address systemic violence, including legal, financial, and power-related violence, which he links to school violence.
  • Importance of Traditional Education: He highlights the failure of modern education and advocates for a return to traditional values, such as filial piety and self-reflection, drawing comparisons with Jewish education.
  • Explanation of Spiritual Phenomena and Haneulgung’s Role: The lecture delves into various spiritual questions, including the nature of spiritual sensitivity, past lives, the concept of “cosmic Wi-Fi,” and the significance of Haneulgung’s blessings.

2. Core Messages
3. The People as the Foundation of the Economy:

• Quote: “Any corporation, even if one person earns money for ten million people, earns it because those ten million people exist. There are waves because there is an ocean. Waves without an ocean cannot exist.”
• Explanation: The economy (“waves”) fundamentally relies on the people (“water” or “ocean”). Without the collective support and consumption of the populace, economic activity cannot sustain itself, highlighting the need for equitable distribution.

2. The Necessity of “Middle-Class-ism” (코노미즘):

• Quote: “Capitalism and democracy are not suitable for the future era. We have tried it, and every year, many people starve.”
• Explanation: The current system of capitalist democracy creates severe imbalances, leading to widespread poverty and suffering. “Middle-Class-ism” (코노미즘) is presented as a corrective, ensuring that everyone is born into a “middle-class” standard of living, guaranteed by the state through the National Dividend.

3. Addressing Systemic Violence through Theocracy (신정주의):

• Quote: “Law is violence. The more developed a country’s laws are, the more the law itself becomes violence.”
• Explanation: Violence in society, including school violence, stems from broader systemic issues such as legal violence (e.g., impeachment of a president by a few judges), financial violence, and power violence. God-man-led theocracy is proposed as the solution to rectify these fundamental societal flaws.

4. The Importance of Proper Education and Traditional Values:

• Quote: “If we teach children these things, they won’t hit others. ‘A family that accumulates good deeds will surely have abundant blessings.’ If they know that doing good things for others will bring good fortune, and doing bad things will bring tragedy, why would they hit others?”
• Explanation: The failure of modern education to instill fundamental moral principles, such as filial piety and the importance of not interfering in others’ affairs, contributes to societal problems like school violence. A return to comprehensive moral education, exemplified by traditional teachings and Jewish educational principles, is crucial.

5. The Reality of Spiritual Connection and Haneulgung’s Blessings:

• Quote: “When the Crown Chakra opens, it connects to cosmic Wi-Fi. I am the first in history to scientifically connect this cosmic Wi-Fi.”
• Explanation: Spiritual sensitivity and one’s destiny are linked to past lives and the opening of the Crown Chakra, which connects individuals to “cosmic Wi-Fi.” Haneulgung provides blessings that facilitate this connection, allowing individuals to receive energy and elevate their spiritual level, impacting their current and future lives.

3. Detailed Summary

• Welcome and Introduction to Haneulgung’s Purpose

  • Main Assertions and Explanations: Haneulgung is a place where the energy of White Heaven gathers, allowing visitors to change their fortune and destiny, and practice for going to the White Heaven. It is presented as a place that will unify the world into a thousand-year paradise on Earth, solving problems that all religions cannot.
  • Practical Message: Visitors are welcomed to Haneulgung to experience spiritual transformation and prepare for a higher existence.

• Critique of Current Economic and Political Systems

  • Topic Keyword/Phrase: Unsustainable Capitalism and Democracy
  • Main Assertions and Explanations: The current capitalist-democratic system is fundamentally flawed and unsustainable. It leads to a growing imbalance where fewer people work, but more require benefits, and a few individuals accumulate vast wealth while the majority struggle. This system is likened to “waves” that depend entirely on the “water” (the people).
  • Analogies/Examples: The analogy of “waves” (economy) relying on “water” (people) is used to illustrate the interdependence. The example of people struggling with debt and the rise of “Wall Street capitalists” versus ordinary citizens is provided.
  • Practical Message: The existing system must be reformed because it is inherently unjust and creates conflict, potentially leading to a “third world war” due to wealth disparity.

• Introduction of Middle-Class-ism (코노미즘) and National Dividend

  • Topic Keyword/Phrase: Middle-Class-ism (코노미즘) as a Solution
  • Main Assertions and Explanations: “Middle-Class-ism” (코노미즘) is proposed as a new economic system that ensures everyone is born into a middle-class standard of living, guaranteed by the state. This is achieved through the National Dividend (국민 배당금). It differs from communism by still recognizing the existence of the wealthy (chaebols) but ensuring a minimum for all. The term “코노미” is explained as “power” (코) and “to divide” (노미), meaning “to divide power” or “to divide money” through state authority.
  • Analogies/Examples: The “waves and water” analogy is reiterated, emphasizing a “win-win strategy” where both the economy and the people benefit.
  • Practical Message: The National Dividend, rooted in “Middle-Class-ism,” is a comprehensive policy designed to solve complex societal issues that even scientists and philosophers cannot.

• Critique of Systemic Violence and Advocacy for Theocracy (신정주의)

  • Topic Keyword/Phrase: Systemic Violence and Theocracy (신정주의)
  • Main Assertions and Explanations: Society suffers from various forms of violence: legal violence (e.g., judicial impeachment of a president), financial violence, and power violence. These systemic issues are the root cause of school violence. To rectify this, a God-man-led theocracy (신정주의) is necessary, where the law serves the people, not the other way around. the Constitutional Court should be abolished.
  • Analogies/Examples: The “waves and water” analogy is again used to illustrate that the law (waves) should be dependent on the people (water). The example of presidential impeachment by a few judges is given as an instance of legal violence.
  • Practical Message: God-man leader is needed to correct the distorted politics and culture of Korea, ensuring that national resources are returned to the people and that government officials prioritize saving budgets rather than increasing them.

• The Importance of Education and Traditional Values

  • Topic Keyword/Phrase: Educational Failure and Traditional Morality
  • Main Assertions and Explanations: The current education system is a failure, contributing to school violence. It neglects fundamental moral teachings like filial piety (효도) and self-reflection. He contrasts this with Jewish education, where children are thoroughly educated at home to be exemplary citizens.
  • Analogies/Examples: He details the “three types of filial piety” (생전 지효, 사후 지효, 사모 지효) and the “three methods of filial piety” (문효, 심효, 대효), lamenting that modern students are unaware of these. He also cites the ancient teachings “불견 타인 시비” (do not see others’ rights and wrongs) and “상견 자심 과건” (always look at your own faults) as crucial for preventing violence.
  • Practical Message: Education must return to teaching core moral principles from an early age to prevent violence and foster responsible individuals. He proposes reforms like increasing physical education and focusing on one subject for exams to reduce student stress.

• Spiritual Insights and Haneulgung’s Unique Role

  • Topic Keyword/Phrase: God-man’s Abilities and Spiritual Realities
  • Main Assertions and Explanations: Huh Kyung-young possesses divine abilities, including “super intelligence, super science, and super connection,” which he summarizes as “Shin(神)” (God) or “Creator.” He can manipulate energy globally, preventing decay and connecting all electronic devices. He explains that spiritual sensitivity is linked to past lives, and that the spiritual realm operates with zero error. He also discusses the ability to influence gender in future lives through his power.
  • Analogies/Examples: He uses the example of preserving milk for a thousand years with his image to demonstrate his energy. “cosmic Wi-Fi” is a blessing that connects individuals to the universe, and that the Crown Chakra can be opened through his blessings.
  • Practical Message: Haneulgung offers unique spiritual benefits, including blessings that open the Crown Chakra, connect to “cosmic Wi-Fi,” and allow for the manipulation of destiny, such as gender in future lives. spiritual errors only occur when one does not invoke the “angel” (천사님) or his name.

• Global Application of Policies and Interpersonal Relationships

  • Topic Keyword/Phrase: Global Governance and the Importance of Relationships
  • Main Assertions and Explanations: Even in a unified world federation, the National Dividend would vary by country, adjusted to local living standards (e.g., Mexico vs. USA, North Korea vs. South Korea). He advocates for the abolition of party politics, replacing it with independent representatives who form alliances based on policy issues rather than party lines, eliminating regionalism and corruption. All relationships, including those with pets, are based on “in-yeon” (인연 – karmic ties).
  • Analogies/Examples: The example of differing National Dividend amounts for North and South Korea is used to illustrate the need for localized adjustments. The analogy of a father teaching his son to drive a car is used to explain why he must implement his policies himself first.
  • Practical Message: Individuals should value all their relationships as they are based on “in-yeon,” and act with kindness and generosity, as even small acts can have significant karmic implications.

• Spiritual Hierarchy and the Colors of the Soul

  • Topic Keyword/Phrase: Soul Colors and White Heaven Hierarchy
  • Main Assertions and Explanations: The color of one’s soul and aura reflects their spiritual level in White Heaven. White represents the highest level, associated with divinity and reflecting all light, while darker colors (blue, black) represent lower levels. This hierarchy is also reflected in earthly terms like “white-collar” versus “blue-collar.”
  • Analogies/Examples: The colors of a flame (red to white at the hottest point) and the colors of the rainbow are used to illustrate the spectrum of spiritual light. The concept of “respect” (존경), “worship” (숭배), and “reverence” (경배) are differentiated based on the object of veneration (humans, ancestors/ghosts, God-man/God).
  • Practical Message: Elevating one’s spiritual level through Haneulgung’s teachings and blessings can lead to a higher status in White Heaven, characterized by a brighter, whiter aura.

4. Key Quotes Collection

5. “The energy of White Heaven gathers here at Haneulgung, and when you step on it, your fortune and destiny begin to change.” (In the welcome address, explaining Haneulgung’s spiritual power.)

6. “Capitalism and democracy are not suitable for the future era.” (During the critique of existing economic systems.)

7. “Any corporation, even if one person earns money for ten million people, earns it because those ten million people exist.” (Explaining the fundamental reliance of the economy on the people.)

8. “The waves must always rely on the water. What is that water? It is the people.” (Emphasizing the people’s role as the foundation of the economy.)

9. “Every human being, once born, becomes middle class. This means that everyone’s middle-class life is guaranteed by those who have wealth.” (Defining the core principle of Middle-Class-ism.)

10. “Law is violence. The more developed a country’s laws are, the more the law itself becomes violence.” (During the discussion on systemic violence and the need for reform.)

11. “A spiritual leader must emerge to correct the distorted politics and culture of Korea.” (Stating the necessity of the God-man for national rectification.)

12. “All education is completed at home. This means that all students become children who never cause trouble outside.” (Highlighting the ideal of Jewish education as a model for moral upbringing.)

13. “불견 타인 시비 (Do not see others’ rights and wrongs), 상견 자심 과건 (Always look at your own faults).” (Presenting ancient wisdom as a solution to school violence.)

14. “Super intelligence, super science, super connection. If you reduce these three to one character, what character does it become? Shin(神).” (Defining his divine attributes.)

15. “All things in this world are intertwined by in-yeon (karmic ties).” (Explaining the universal principle of interconnectedness.)

16. “When the Crown Chakra opens, it connects to cosmic Wi-Fi.” (Describing the spiritual connection facilitated by his blessings.)

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by:

• Reinforcing the Critique of Existing Systems: His consistent criticism of capitalism and democracy as inherently flawed and leading to inequality (e.g., “Capitalism and democracy are not suitable for the future era” ) is a cornerstone of his 33 policies, which advocate for a radical overhaul of economic and political structures. The “waves and water” analogy (economy relying on people) is a recurring motif that underpins his economic philosophy.

• Elaborating on the National Dividend: The National Dividend (국민 배당금) is a central tenet of his economic platform. This lecture further defines its philosophical basis in “Middle-Class-ism” (코노미즘), clarifying how it ensures a minimum standard of living for all, distinguishing it from communism while still acknowledging wealth.

• Advocating for Theocracy (신정주의): The call for the God-man-led theocracy (신정주의) is a direct extension of his divine-human theory, where he, as the God-man, is the only one capable of truly governing and solving humanity’s problems. His argument that current legal and political systems are forms of “violence” (e.g., judicial impeachment ) reinforces his belief that only divine intervention can bring true justice and order.

• Emphasizing Moral and Educational Reform: His focus on traditional values, filial piety, and self-reflection as antidotes to societal ills like school violence connects to his broader vision of moral restoration. This aligns with his proposals for educational reform, which often prioritize character development over rote learning.

• Explaining Spiritual Phenomena and Haneulgung’s Role: The discussions on “cosmic Wi-Fi,” Crown Chakra activation, and the influence of past lives are integral to his teachings on spiritual transformation and the benefits of connecting with Haneulgung. These concepts are consistently presented as unique powers he bestows upon his followers, leading to elevated spiritual levels and improved destinies.
  Newly Emphasized Points or Developments:

• Detailed Explanation of “코노미즘”: While the National Dividend has been a long-standing policy, this lecture provides a more in-depth etymological and philosophical explanation of “코노미즘” (Middle-Class-ism) as the underlying principle, clarifying its distinction from other economic ideologies.

• Direct Link Between Systemic Violence and School Violence: The lecture explicitly connects broader societal violence (legal, financial, power-related) to the prevalence of school violence, presenting a unified theory of societal dysfunction.

• Specific Educational Reforms: Concrete proposals for educational reform, such as increasing physical education and focusing on a single subject for exams, are detailed, offering practical steps to alleviate student stress and foster holistic development.

• Global Application of National Dividend: The discussion on how the National Dividend would be implemented globally, with varying amounts adjusted to each country’s economic level, provides a more nuanced understanding of his international economic vision.

• Elaboration on Spiritual Hierarchy and Colors: The explanation of soul colors and their correlation with spiritual levels in White Heaven, along with the differentiation of “respect,” “worship,” and “reverence,” offers a more detailed glimpse into his cosmology and spiritual hierarchy.

7. Action Items & Blessing Guidance

8. Embrace “Middle-Class-ism” and the National Dividend: Understand that the current capitalist-democratic system is flawed and support the vision of “Middle-Class-ism” (코노미즘) and the National Dividend as the path to a more equitable society.

9. Reject Systemic Violence and Support Theocracy: Recognize that various forms of violence (legal, financial, power-related) are interconnected and contribute to societal problems. Support the establishment of the God-man-led theocracy (신정주의) to rectify these fundamental issues.

10. Prioritize Moral Education and Traditional Values: Advocate for educational reforms that emphasize traditional moral principles like filial piety and self-reflection, rather than solely academic achievement, to foster well-rounded individuals and prevent violence.

11. Value All Relationships as “In-yeon”: Treat every encounter and relationship with importance, understanding that all connections are based on “in-yeon” (karmic ties), and act with kindness and generosity.

12. Seek Haneulgung’s Blessings for Spiritual Elevation: Understand that Haneulgung offers unique blessings that can open the Crown Chakra, connect to “cosmic Wi-Fi,” and elevate one’s spiritual level, impacting destiny and future lives.

13. One-Sentence Overall Summary
    This lecture by Huh Kyung-young systematically dismantles the failures of capitalist democracy, proposing “Middle-Class-ism” and the National Dividend as a just economic alternative, while advocating for the God-man-led theocracy to eradicate systemic violence and restore traditional moral education, ultimately guiding humanity towards spiritual enlightenment and a harmonious global society through Haneulgung’s unique blessings and the understanding of universal “in-yeon.”

1. Keyword Frequency

• economy: 10
• capitalism: 9
• violence: 9
• education: 8
• money: 7
• system: 7
• question: 7
• world: 6
• dividend: 6
• law: 6

2. Today’s Central Metaphor
   The central metaphor is “waves and water,” where waves represent the economy or powerful entities (like the law or the wealthy), and water symbolizes the people or the fundamental basis that sustains everything.

3. Lecture in Numbers

• 12 billion years: The age of the energy gathered at Haneulgung.
• 7.5 million: Number of overseas Koreans.
• 50 million: Number of domestic Koreans.
• 20 million: Number of North Korean compatriots.
• 10 million: The number of people one person can support in a future scientific civilization.
• 12th: South Korea’s world economic ranking.
• 1 billion won: The amount of money one might earn in a lifetime.
• 50%: The typical percentage of bank debt in many households.
• 3rd: The number of world wars that capitalism and democracy could bring.
• 10: The number of countries migrants might cross to reach the US.
• 29 years old: The age of a young man from Busan who asked a question.
• 13: The number of judges in the Constitutional Court.
• 50 million: The number of citizens who elect a president.
• 100,000 won: The estimated daily wage lost by 50 million people on election day.
• 5,000 years: The time it takes for a spiritual leader to emerge.
• 3: The number of types of filial piety (living, after death, longing).
• 3: The number of methods of filial piety (material, emotional, great).
• 90%: The percentage of prisons that could be eliminated.
• 70%: The percentage of women who experience frigidity.
• 10%: The percentage of men who experience frigidity.
• 10%: The percentage of women who truly experience sexual pleasure.
• 8 PM: The time after which men are typically tired, leading to more female births.
• 7 PM: The time after which men are typically tired, leading to more female births.
• 4-5 AM: The time when men are less tired, leading to more male births.
• 20 years: The time since a father might have passed away, now existing as a young man in the afterlife.
• 10 years: The duration a supporter has been following Huh Kyung-young.
• 1 billion: The number of “Mumu” levels one can achieve.
• 3,000 won: A child’s monthly allowance given to a beggar.
• 6: The number of Seoul National University law students who became monks.
• 40 times: The difference in economic level between South and North Korea.
• 30%: The amount of budget that could be saved by government departments.
• 1:40 PM: The time a large sun was observed above Haneulgung.

4. Signature Sentence
   “국민 것은 국민에게 돌려주라.” (Return what belongs to the people, to the people.)

5. Concise Summary & Highlights
   Huh Kyung-young proposes a new economic and political paradigm, “Middle-Class-ism” and “Shin-jeong-ju-ui,” to rectify the failures of capitalism and democracy.

• Critique of Capitalism and Democracy: The current system leads to extreme inequality, where a few benefit while many suffer from “poverty in abundance” and “relative poverty.”
• Introduction of Middle-Class-ism (Konomism): A new economic system where everyone is guaranteed a middle-class life, ensuring basic living standards for all, unlike communism which abolishes the wealthy.
• National Dividend Policy: The core mechanism of Middle-Class-ism, providing fundamental rights like survival, ownership, and equality to all citizens.
• Critique of Legal and Political Violence: The current legal system and political structures (e.g., Constitutional Court, party politics) are forms of violence against the people, leading to societal issues like school violence.
• Advocacy for Shin-jeong-ju-ui (Theocracy): A political system where the God-man directly governs, ensuring justice and returning power and resources to the people.
• Education Reform: Emphasizes moral education (e.g., filial piety, not interfering in others’ affairs) and physical education over excessive academic competition to prevent societal problems like school violence.
• Universal Amnesty and Prison Reform: Proposes a grand amnesty for those imprisoned due to systemic failures and the eventual abolition of most prisons, replacing them with a system that uses funds for national dividends.

6. Scriptural / Religious Citations

• Book of Revelation (레벌레이션 파트): He references the “mark of the beast” from the Book of Revelation, where those without it cannot buy or sell. Huh Kyung-young states he will not deeply interpret other religions’ scriptures.
• Samson’s Hair (삼손의 머리): He references the biblical story of Samson losing his strength after his hair was cut. Huh Kyung-young interprets this as a symbolic warning against overconfidence and the dangers of inter-ethnic marriage, rather than a literal source of power.

7. Historical & Epochal Context
   The lecture is situated in a period of rapid technological advancement (4th Industrial Revolution) and significant demographic shifts (fewer workers, more beneficiaries) , leading to a critique of existing capitalist and democratic systems. these systems are outdated and create immense inequality, leading to social unrest and potential “third world wars”. He positions his proposals as solutions for a future where current systems are failing to address “poverty in abundance” and “relative poverty”.

8. Key Figures & Events Referenced

• Huh Kyung-young God-man: He himself, presented as a divine figure from the “Star House” who has come to unify the world and establish a thousand-year paradise on Earth.
• Park Geun-hye: Former South Korean President, whose impeachment is cited as an example of “legal violence” against the will of the people.
• Lee Seung-man: Former South Korean President, mentioned in contrast to Park Geun-hye’s impeachment, implying that a nationwide uprising (as with Lee Seung-man) would be a more legitimate way to remove a president.
• Jung In-tae (Professor): A professor who analyzes and explains Huh Kyung-young’s ideas, particularly regarding the national dividend and rural heating solutions.
• Samson: Biblical figure, referenced in a question about hair and strength.
• Seoul National University Law Students: Six students who reportedly dropped out to become monks at Haeinsa Temple, cited as an example of people being drawn by “fate” (Inyeon).

9. Core Concept Definitions

• National Dividend (국민 배당금): A policy that embodies environmental, social, and governance (ESG) principles, guaranteeing citizens’ three fundamental rights (survival, ownership, equality) and five major rights (claim, equality, participation, social, freedom). It is presented as a solution that integrates democratic and capitalist principles.
• Capitalism Democracy (캐피탈리즘 데모크라시): A term used to describe the current system of capitalist democracy, which Huh Kyung-young argues is inherently imbalanced and unsustainable for the future, leading to significant inequality and social problems.
• Middle-Class-ism (중산주의 / Konomism): A new economic ideology proposed by Huh Kyung-young. It aims to ensure that every individual is born into a middle-class life, guaranteed by the state, without abolishing the wealthy. The term “Konomism” is derived from “Ko” (power) and “nomi” (to divide), meaning “dividing power” or “dividing money” (economy).
• Shin-jeong-ju-ui (神政主義 / Theocracy): A political system where the God-man directly governs. Huh Kyung-young distinguishes his “God Theocracy” (God Theocracy) from human-led theocracies (like Iran’s), stating that in Korea, the God-man will directly appear.
• Filial Piety (효도): Defined as having three types (filial piety during life, after death, and longing) and three methods (material, emotional, great). It is presented as the foundation of all good deeds and a crucial element of proper education.
• Super-Intelligence, Super-Science, Super-Connection (초지능, 초과학, 초연결): These three concepts, when combined, are said to represent the essence of the God-man or a creator. They describe the God-man’s ability to control energy and connect all things.
• Universal Amnesty (대사면): A policy proposed by Huh Kyung-young as president, where most prisoners (excluding serious violent offenders) would be released, as their incarceration is seen as a failure of the state system. This would lead to the abolition of most prisons.
• Gender Differences in Sexuality: Men are described as “active” and “challenging” in seeking partners, like bees drawn to flowers, while women are “passive,” like flowers attracting bees with their scent. This natural order explains perceived differences in sexual drive.
• Body Hair: Explained as serving a scientific purpose, preventing skin irritation and injury in areas of friction (e.g., armpits, groin).
• Spiritual Sensitivity (영적으로 감이 높은 사람): Attributed to past lives (전생). Individuals who excelled in certain fields in a previous life (e.g., music) will naturally be talented in those areas in the current life.
• Inyeon (인연): The concept that all encounters and relationships in the world, including those with pets, are formed through destiny or karmic ties. It emphasizes the importance of cherishing all connections.
• Cosmic Wi-Fi (우주 와이파이): A spiritual connection enabled by the opening of the Crown Chakra (백회, crown chakra) through a “blessing.” This connection allows access to universal information and energy, and it is unique to Huh Kyung-young’s teachings.
• Levels of Spiritual Color (영혼의 색깔): Different colors represent spiritual levels, with white being the highest (divine) and darker colors indicating lower levels. This is likened to the colors of a flame (white at the hottest core, red on the outside) and societal terms like “white-collar” and “blue-collar.”
• Poverty in Abundance (풍요 속 빈곤): A state where a society has abundant resources and wealth, but many individuals still experience poverty due to unequal distribution. This is contrasted with “absolute poverty” of the past.

10. Central Questions & Answers

• Q1: How would Huh Kyung-young solve school violence as president?
  • A1: School violence stems from broader societal violence (legal, financial, power-based). The solution involves abolishing the Constitutional Court, ending party politics, implementing Middle-Class-ism, and reforming education to focus on moral principles like filial piety and self-reflection, rather than excessive academic competition. He also proposes a grand amnesty for those imprisoned due to systemic failures.
• Q2: Is it bad to keep ancestral portraits (yeongjeong sajin) at home without burning them?
  • A2: Only the specific portrait used for the funeral should be burned. Other photos with parents are not “yeongjeong sajin” and can be kept.
• Q3: How can couples influence the gender of their child through the timing of intercourse?
  • A3: Intercourse when the man is tired (e.g., evening) tends to result in daughters, while intercourse when he is rested (e.g., early morning after 4-5 AM) tends to result in sons.
• Q4: Why do men generally have a stronger sex drive than women, and do men need visual/physical stimulation to satisfy it?
  • A4: Men are “active” like bees seeking flowers, while women are “passive” like flowers attracting bees. This natural difference explains the perceived stronger drive. While men may appear to have a stronger drive, women experience frigidity (70%) more often than men (10%), and women’s sexual experience is heavily influenced by psychological factors like trust and betrayal, unlike men.
• Q5: How will Huh Kyung-young address the issue of heating in rural areas, considering the environmental impact of current methods (oil, coal, wood boilers, geothermal)?
  • A5: Current geothermal heating methods deplete groundwater and harm the soil, which will be legally prohibited. Huh Kyung-young has a secret, special heating method involving “amplification devices” with heat-generating beads that absorb solar energy and circulate heat, which he will reveal as president.
• Q6: What is the “mark of the beast” in Revelation, and why do humans have hair in certain places (e.g., armpits, groin)? Does cutting Samson’s hair truly reduce strength?
  • A6: Huh Kyung-young avoids interpreting other religions’ scriptures directly. Body hair in friction areas prevents skin damage from sweat and rubbing. Samson’s story is a symbolic warning against overconfidence and the dangers of inter-ethnic marriage, not a literal source of power from hair.
• Q7: What causes differences in spiritual sensitivity, and can souls be swapped in the afterlife?
  • A7: Spiritual sensitivity is determined by one’s past life (전생) and previous specializations. There are no mistakes or soul-swapping in the spiritual realm; it operates with zero error. Misunderstandings about soul destiny (e.g., going to animal realm) arise when people don’t invoke the “angel” (천사님) for accurate information.
• Q8: Do celestial bodies (planets, stars, galaxies) rotate and revolve in a fixed direction (clockwise/counter-clockwise), and why are their axes of rotation/revolution varied?
  • A8: Most celestial bodies rotate clockwise unless there’s a special reason. All celestial bodies rotate, signifying they are living entities. The specific characteristics of each star are unique, designed by the “House.”
• Q9: If a child is named “Huh Kyung-young,” will they emit energy like Huh Kyung-young?
  • A9: No, the energy is not transferred by name alone. The “House” knows the true identity.
• Q10: Will the National Dividend be the same globally under a unified world government, or will it vary by country?
  • A10: The National Dividend will vary by country, adjusted to the living standards and economic levels of each nation (e.g., Mexico vs. US, North Korea vs. South Korea, Africa). International law will ensure appropriate levels for each region.
• Q11: How will politics function after the abolition of party politics, which Huh Kyung-young advocates?
  • A11: Party politics will be abolished because parties receive state funding and pressure politicians. Instead, all politicians will be independents. They can form temporary “unaffiliated alliances” or “factions” based on specific policy goals (e.g., “Alliance to Abolish the Constitutional Court,” “Alliance to Preserve the Constitutional Court”), but these will be issue-based, not permanent party structures. Politicians must run as independents from their regions, without party backing, and pledge not to receive salaries or donations.
• Q12: What are the characteristics of soul colors, and are they a map of accumulated karma?
  • A12: Soul colors represent spiritual levels. White is the highest, divine color, reflecting all light. Darker colors indicate lower levels. This is analogous to the colors of a flame (white at the hottest point) and societal terms like “white-collar” (high status) and “black-collar” (low status). It’s a reflection of one’s spiritual standing in the “Haneulgung.”
• Q13: What is the nature of the connection between humans and their pets (dogs, cats, etc.)?
  • A13: All relationships, including those with pets, are formed through “Inyeon” (destiny/karmic ties). Every encounter in the world is interconnected by Inyeon, emphasizing the importance of cherishing all relationships.
• Q14: If one’s Crown Chakra is open and connected to “Cosmic Wi-Fi,” can one feel sensations in the head, or is it a psychological phenomenon?
  • A14: The “Cosmic Wi-Fi” connection is real and is a “blessing” that opens the Crown Chakra, allowing access to universal information and energy. The physical sensations (e.g., “wiggling,” “sticking”) are psychological phenomena, but the underlying spiritual connection is genuine. The connection can be temporarily blocked by one’s own hand, but not by other objects.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong call for fundamental societal reform, emphasizing that “what belongs to the people must be returned to the people.” The current systems of capitalism, democracy, and education are deemed failures, leading to widespread violence and inequality. The strategic implication is a complete overhaul of governance, economics, and social values, moving towards Middle-Class-ism and Shin-jeong-ju-ui under the direct leadership of the God-man. Philosophically, it suggests that true societal well-being can only be achieved by aligning human systems with divine principles, prioritizing the welfare of all citizens, and fostering moral education from a young age. The ultimate goal is a world unified under these principles, where “poverty in abundance” is eradicated.

12. Cross-Referencing

• Jung In-tae (Professor): He mentions Professor Jung In-tae as someone who analyzes and explains his concepts, particularly the national dividend and rural heating solutions, suggesting that his ideas are gaining academic attention and being disseminated through others.

13. Content Gaps & Unaddressed Areas

• Specifics of “Special Heating Method”: While a “special heating method” for rural areas is mentioned, its technical details, feasibility, and implementation plan remain a secret, only to be revealed if Huh Kyung-young becomes president. This leaves a significant gap in understanding how this proposed solution would work.
• Transition Plan to Shin-jeong-ju-ui: The lecture advocates for a Shin-jeong-ju-ui (Theocracy) led by the God-man but does not detail the practical steps or political mechanisms for transitioning from the current democratic system to this new form of governance.
• Funding for National Dividend: While the National Dividend is a central policy, the lecture does not explicitly detail the comprehensive funding model for its global implementation, beyond mentioning that prison abolition funds could contribute.
• Mechanism for Global Unification: Huh Kyung-young will unify the world, but the specific political, diplomatic, or other mechanisms for achieving this global unification are not elaborated.

14. Future Predictions & Prophetic Statements

• Korea’s Future Role: “Future Korea will unify the world through this National Dividend and the Haneulgung super-religion, solving all problems that no religion can solve, making Earth a thousand-year paradise.”
• Fourth Industrial Revolution: the Fourth Industrial Revolution can only truly occur after fundamental societal imbalances (horizontal, vertical, spatial) are resolved.
• Future Labor Market: “As time goes on, fewer people will work, and more people will need benefits. A scientific civilization era is coming where one person can support ten million people.”
• Capitalism and Democracy Leading to War: “Capitalism and democracy could bring about a massive third world war in the future.”
• God-man’s Direct Appearance: “The world cannot be set right unless the God-man directly appears on the Korean Peninsula.”
• Future of a Charitable Child: A child who gives their allowance to a beggar is predicted to become a “great person” in the future.
• Global Dominance of Middle-Class-ism: “Communism, Middle-Class-ism, and Huh Kyung-young-ism will eventually dominate the world.”

Executive Insight
Huh Kyung-young’s lecture presents a radical vision for societal transformation, rooted in a profound critique of contemporary capitalism and democracy. His core proposals, “Middle-Class-ism” and “Shin-jeong-ju-ui,” aim to establish a system where every citizen is guaranteed a dignified life through a National Dividend, and governance is led by a divine figure. The strategic takeaway is a complete paradigm shift, moving away from existing political and economic structures, which are deemed inherently violent and inequitable. The emphasis on moral education, prison reform, and a “Cosmic Wi-Fi” connection highlights a holistic approach that integrates spiritual, social, and economic dimensions. For a professional reader, this lecture underscores the growing dissatisfaction with current global systems and offers an alternative framework, albeit one based on unconventional premises, that seeks to address fundamental issues of inequality and social discord.

The Dawn of a New Era: Reimagining Capitalism and Governance

1. The Haneulgung Vision: A Paradigm Shift for Humanity
   Welcome to Haneulgung, a sanctuary where the spiritual energy of White Heaven, accumulated over 12 billion years, converges. Stepping onto this sacred ground initiates a profound transformation in your fortune and destiny, serving as a preparatory journey to the White Heaven and an experiential immersion into its divine essence. The global trajectory is now being shaped by three pivotal elements: environment, society, and governance. The National Dividend policy, championed by Huh Kyung-young, embodies all three of these crucial aspects. It fully upholds the three fundamental rights of citizens—survival, ownership, and equality—as well as the five essential rights: claim, equality, participation, social welfare, and liberty. This National Dividend policy meticulously integrates and transcends the core principles of both democracy and capitalism. The future of Korea, under the guidance of Haneulgung, will unify the world through a supra-religious framework, resolving issues that no existing religion has been able to address. To transform the Earth into a thousand-year paradise, God-man Huh Kyung-young, who descended from the celestial realm, hosts the 187th Haneulgung event. I extend my greetings to the 7.5 million Korean expatriates worldwide, the 50 million citizens within Korea, and the 20 million compatriots in North Korea. My gratitude also goes to the numerous scholars, professors, and supporters who translate and disseminate my YouTube lectures globally. My purpose in delivering these lectures is not for personal spiritual enlightenment or financial gain. Rather, it is to establish equilibrium across the horizontal and vertical dimensions of society, and to integrate the three-dimensional space, thereby enabling the Fourth Industrial Revolution. Without properly establishing the foundational “first dimension,” any attempt to advance to the Fourth Industrial Revolution is premature and ultimately serves only to concentrate wealth in the hands of a few.

2. The Inevitable Evolution of Capitalism and Democracy
   The current demographic and industrial structures reveal a stark reality: the number of laborers is diminishing, while the population requiring benefits is expanding. We are entering an era where a single individual’s innovation can sustain millions. However, it is imperative that these millions do not suffer at the expense of that one individual’s success. Therefore, the existing framework of capitalist democracy must undergo a fundamental revision. This system, characterized by an immense imbalance between capitalism and democracy, is unsustainable. Just as ocean waves, no matter how formidable, are fundamentally born from the water itself, the prosperity of any enterprise, even if one person earns the equivalent of millions, is predicated on the existence of those millions of people. Without the ocean, there are no waves. The waves are entirely dependent on the water, which symbolizes the populace. The economy, like the waves, relies entirely on the people, who must always maintain a state of equilibrium. The current capitalist democracy is ill-suited for the future. We have witnessed countless individuals suffering from starvation, while a select few on Wall Street accumulate immense capital. Even in a nation like ours, ranked among the world’s top economies, many citizens struggle with credit card debt and bank loans. Most people can barely accumulate a billion Korean Won in their lifetime, often with half of it tied up in debt. The interest payments alone are substantial. We see retired pilots working as security guards or delivery drivers. This is the reality of our times. The current form of capitalism is unsustainable. If the waves believe they can thrive independently, what becomes of the water that sustains them? This is why I have initiated the reform of capitalism. The current capitalist and democratic systems could precipitate a third world war, leading to widespread unrest and national chaos as the dispossessed rise up. In Latin America, countless individuals have perished attempting to reach the United States in pursuit of the “American Dream,” believing it to be their only path to survival. They traverse numerous countries, only to meet their end upon reaching America. This is the tragic reality of the capitalist era. We must devise a system where the capital concentrated in places like America can be equitably distributed globally, without entirely eradicating the fundamental tenets of capitalism. This is the essence of Middle-Class-ism (中産主義).

3. Introducing Middle-Class-ism: A New Economic Paradigm
   Middle-Class-ism, or Konomy, aims to establish a global economic system driven by the middle class. What defines this middle class? It is not a maximum, but a minimum. Every human being, upon birth, should inherently belong to the middle class. Their livelihood is guaranteed by those who possess wealth, with the state acting as the guarantor. This is precisely what the National Dividend represents. While a simple “middle class” might be equated with communism, Konomy is distinct. The term “Ko” signifies power, and “nomy” means to divide or distribute. Thus, Konomy implies the distribution of power. In the context of “economy,” it signifies the distribution of wealth, orchestrated by state power. Some might mistakenly believe that Huh Kyung-young, the architect of the National Dividend, is uneducated. However, this ideology is the culmination of profound global philosophy, theology, literature, and human welfare studies, incorporating myriad disciplines that even the most brilliant scientists could scarcely imagine. As prominent scholars worldwide begin to embrace and disseminate my philosophy, it will spread globally. This form of capitalism, which is essentially a game of “money making money,” is unsustainable. The economy, like waves, fundamentally relies on the will of the people, the ocean beneath. No matter how powerful the waves, they exist because of the underlying populace. Stock market fluctuations, like waves, are only possible because the people purchase goods and services. If the people are constantly burdened by debt, their very essence being extracted, how can the system endure? We must adopt a win-win strategy, where the water and the waves coexist harmoniously. This is Middle-Class-ism. Unlike communism, which rejects the wealthy, Middle-Class-ism acknowledges the existence of billionaires while ensuring a minimum standard for all. Communism does not recognize the wealthy. Middle-Class-ism, therefore, represents a class-conscious ideology. We must always remember the principle that “waves depend on water.” No matter how vital the economy, it rests upon the foundation of the people. If the people perish, money loses all value. This principle, “waves depend on water,” underscores the fundamental reliance of the economy on the populace.

4. The Imperative of Theocracy and Educational Reform
   The political system I propose is Theocracy (神政主義). This is the foundation from which the National Dividend emerged, and scholars like Professor Jung In-tae are now extensively analyzing and explaining its principles. My Middle-Class-ism, born from a compassionate heart, aims to eradicate global poverty. The current system, where a few judges can overturn the will of 50 million voters, as seen in the impeachment of a president, is a form of violence. The law, when excessively developed, becomes a tool of oppression. Our citizens perceive the law as violence. This is why children resort to school violence; they are merely emulating the violence they witness perpetrated by the educated and powerful. The current system, which allows the impeachment of a president elected by the people, is a profound shock to our national ethos. It is not about right or wrong, but about a system that contradicts our traditional values. Therefore, upon becoming president, my first act will be to abolish the Constitutional Court. The law must be something that the people can accept, not something that lords over them. Just as waves depend on water, the law must depend on the people. If a few judges, influenced by other powers, can dismiss a president elected by the entire nation, it is a perversion of justice. A president should only be removed if the entire nation rises up in protest. The presidential impeachment hearing in the National Assembly will also be abolished, allowing the president to govern with conviction. This system of legal violence, coupled with the violence of wealth and power, directly contributes to school violence. Children observe these forms of violence and internalize them. Therefore, a spiritual leader is needed to rectify the distorted politics and culture of Korea. Without such a leader, these cycles of violence will persist, with the powerful exploiting the people. My proposed system is Theocracy, specifically Konomy. My Theocracy differs from existing models, such as that in Iran, which is a human-led theocracy. In Korea, a direct God-man will emerge. Without the direct intervention of the God-man, the world cannot be set right. I have comprehended all the principles of the world since childhood. Everyone is blaming each other, but the fundamental root is the people, the water. Yet, politicians dance above the people, vying for power and budget allocations. I, however, seek no financial gain; I use my own funds for public expenses. My core principle is: “Return what belongs to the people to the people.” Why should civil servants be penalized for saving the budget? Why do politicians only seek to increase budgets and taxes? This is fundamentally wrong. What belongs to the people must be returned to them if it remains. The violence of law, wealth, and power directly leads to school violence. In Israel, the educational philosophy is that parents are solely responsible for their children’s upbringing. Children are taught at home to be exemplary, never causing trouble outside. They are not taught to be disrespectful or violent. This is because Jewish education, from an early age, instills perfect conduct. Young women, after serving in the military and cultivating patriotism, then marry. Our current education system is flawed. We fail to teach fundamental principles like the three rights of citizens, the five rights of citizens, the three principles of democracy, or the three principles of capitalism. Even the three types of filial piety—filial piety during life, after death, and in remembrance—are unknown to our university students. Our education is fundamentally misguided. The three methods of filial piety are material filial piety, emotional filial piety, and great filial piety. These methods apply to all three types of filial piety. Even after parents pass away, one must continue to practice great filial piety, emotional filial piety, and material filial piety by maintaining their graves and honoring their memory. This means achieving success to elevate the family’s reputation. Filial piety is the root of all virtues. Yet, we fail to teach this properly. I have never heard these principles taught in schools in Seoul. Jewish education ensures that children are so well-behaved that no one can criticize them. In contrast, our children use profanity and cannot even write their names in Chinese characters, despite being surrounded by Chinese and Japanese cultures. This educational failure leads to violence. If children were taught principles like “do not meddle in others’ affairs” and “always reflect on your own faults,” they would not resort to violence. I learned these principles at the age of seven. If I become president, all individuals imprisoned for school violence and other non-violent offenses will receive a grand amnesty. This is because the balance between the waves and the water was disrupted. Justice is not served impartially; it is influenced by wealth and legal representation. These individuals are victims of a flawed state system. With the exception of serious violent criminals, a general amnesty will be granted, and most prisons will be abolished, replaced by a system of fines. The funds saved from maintaining prisons will be distributed as National Dividends. School violence is a failure of our education system.

5. Addressing Diverse Inquiries: From Life’s Mysteries to Societal Ills
   Regarding the question about ancestral portraits, only the portrait used during the funeral should be cremated. Other photographs with parents can be kept. As for the timing of conception for having sons or daughters, I have previously explained this. Conception when the man is fatigued, typically in the evening, tends to result in weaker children and more daughters. For sons, it is advisable to conceive in the morning, before sunrise, when the man is less fatigued. This allows for some control over the gender of the child. I enjoy discussing such topics, but this is not primarily a lecture on sexuality. There are profound secrets within sexuality that, if fully revealed, might distract people from their work.

Regarding the difference in sexual drive between men and women, men are generally more active and challenging in their pursuit of a partner, like a bee seeking a flower. Women, like flowers, are more passive, attracting partners through their allure. However, the perception that men have a stronger sex drive is somewhat misleading. While men experience less sexual dysfunction, about 70% of women experience some form of anorgasmia, with only a small percentage experiencing full satisfaction. Furthermore, a woman’s sexual experience is highly sensitive to emotional factors, such as betrayal or infidelity, which can induce anorgasmia. Men, however, are rarely affected by such psychological factors. A father’s infidelity or constant parental conflict can lead to a daughter developing a deep-seated aversion to men, making her incapable of a normal marital life. Thus, a man’s actions can profoundly impact the happiness of his family.

Regarding heating solutions for rural areas, current methods like oil, coal, and wood boilers are costly. Geothermal heating, which draws hot water from deep underground, is a more economical option. However, the widespread use of geothermal heating leads to groundwater depletion and changes in the local topography, causing water shortages for agriculture in the summer. This practice, which harms the soil, must be legally prohibited. I have developed a special heating system, a “magnification device” with special heat-generating beads that circulate and absorb solar energy, producing immense heat. This technology will be revealed when I become president, eliminating the need for current heating methods.

Regarding the “mark of the beast” in Revelation and Samson’s strength, I generally refrain from interpreting other religions’ scriptures. However, the story of Samson losing his strength after his hair was cut is a symbolic narrative, not a literal scientific explanation of energy. It serves as a warning against excessive pride in one’s strength and the dangers of being swayed by a cunning woman, especially one from a different tribe. It is a religious allegory, not a literal truth about energy. However, I possess the ability to infuse energy into all humans and objects.

The difference in spiritual sensitivity among people is due to their past lives. Just as someone who practiced music in a previous life will excel at it in this life, one’s past endeavors influence their current sensitivities. There are no errors in the spiritual realm regarding soul transmigration. The notion of souls being swapped is a misunderstanding. The spiritual realm operates with zero error. If one does not invoke the “angel,” their statements about their past or future lives may not be accurate. However, with the angel’s intervention, the truth is revealed. For instance, if one asks, “Angel, was I a human in my past life?” and the answer is yes, then it is true. If one asks, “Angel, would I have gone to an animal realm if I hadn’t met God-man Huh Kyung-young?” the answer would be yes. But if one then asks, “Angel, will I go to the White Heaven now that I have met God-man Huh Kyung-young?” the answer is also yes. The future is not fixed; it can be altered by my intervention.

Regarding the rotation of celestial bodies, all stars rotate, signifying their living nature. The Earth, too, is a living entity because it rotates. All living things must rotate to exist.

Regarding the question of whether a child named Huh Kyung-young would possess the same energy, the answer is no. The celestial realm recognizes the true identity.

The National Dividend, when implemented globally, will not be a uniform amount. It will vary according to the living standards and economic levels of each country. For example, the dividend in Mexico will differ from that in the United States, and Africa will have its own tailored dividend. This ensures that the amount is appropriate for each nation’s context, preventing issues like hyperinflation in less developed countries. Even within a unified world, federal states will have differing laws and dividend amounts, just as US states have varying regulations. My global unification framework accounts for all these complexities. Political parties, which foster division and exert undue pressure on politicians, will be abolished. Instead, independent representatives will form alliances based on policy objectives, such as “Alliance for Abolishing the Presidential System” or “Alliance for Preserving the Presidential System.” This allows for fluid, issue-based coalitions rather than rigid party structures. Representatives will be elected based on their individual merit in their local constituencies, not through party backing. Furthermore, all elected officials will be required to pledge not to receive salaries, legislative activity funds, or political donations. Only those who can live on their existing pensions or the National Dividend will be eligible to serve, ensuring that public service is driven by genuine dedication, not financial gain. My policies, conceived 33 years ago, are too precious to be mishandled. Just as a father must teach his son to drive a new car, I must personally implement these policies to ensure their perfect execution before entrusting them to others.

Regarding the colors of souls and their significance, the colors represent different levels of spiritual attainment. The color red, associated with the “Purple Forbidden Enclosure” (紫微垣) in ancient cosmology, signifies a celestial House. Historically, using red tiles or pillars in Korea, which were reserved for the Chinese emperor, would invite invasion. Thus, we used blue or black tiles. The Forbidden City in China, for instance, features red tiles. However, upon closer inspection, the hottest part of a flame, which appears red, is actually white. This is why we refer to the White Heaven as the “White Heaven.” White reflects all light, while black absorbs it. Therefore, the intensity of light reflected by a soul’s color indicates its spiritual level. A brilliant white light signifies the Creator. As one descends the spiritual hierarchy, the colors become darker. In human society, “white-collar” workers are associated with prosperity, while “blue-collar” or “dark-collar” workers represent lower status. The spectrum of colors, from white to purple, represents the different levels within White Heaven. Those adorned in pure white garments hold the highest reverence in Haneulgung, signifying their elevated spiritual status. Respect is given to humans, worship to ancestors, and reverence to the divine. White is associated with reverence, while black is associated with worship of the deceased. The levels in White Heaven are distinguished by these colors, with the purest white representing the God-man, and progressively darker hues indicating lower ranks. This is why the color of one’s aura, even their skin, can appear white and radiant at higher levels.

All encounters in this world, including with animals, are governed by karma (因緣). Everything in existence is interconnected by karmic ties. Even the sponge on this microphone is connected to it by karma. Therefore, we must cherish every connection. A small act of kindness, like a child giving money to a beggar, can signify a great future. Such a child possesses immense potential. Conversely, parents who discourage such acts, fearing their child might be exploited, may inadvertently foster selfishness. Even in difficult relationships, it is crucial to part amicably, ensuring the well-being of all involved, especially children.

Regarding the sensation of something “wriggling” on one’s head, this is a psychological phenomenon. When one receives a blessing, their Crown Chakra (百會), the crown chakra, opens, connecting them to the cosmic Wi-Fi. This connection allows access to universal information. However, this connection can be consciously blocked by one’s own hand. This cosmic Wi-Fi is a blessing, and the greatest filial piety is to bestow this blessing upon one’s parents. Even deceased parents, if blessed, can experience immense well-being in the afterlife. If their names are also registered, they can ascend to the White Heaven. This cosmic Wi-Fi also enhances one’s spiritual level, allowing for continuous growth. This body’s energy is constantly supported by White Heaven through this connection. Just as waves depend on water, humans depend on White Heaven, not merely on Earth. The sensations described are psychological manifestations of this spiritual connection.

6. The Perils of Modern Capitalism: Relative and Abundant Poverty
   The current capitalist system has created immense problems, leading to relative poverty and poverty amidst abundance. Despite the proliferation of department stores and goods, people lack the financial means to acquire them. This “poverty amidst abundance” is more distressing than the “absolute poverty” of the past, when everyone was poor due to war or lack of resources. In those times, there was no shame in poverty, as it was a shared condition. Now, however, the stark contrast between wealth and poverty, amidst an abundance of capital, creates profound psychological distress. This is why we must move beyond this system. This is the essence of Huh Kyung-young-nomics. This ideology, combining Middle-Class-ism with Huh Kyung-young-ism, will ultimately dominate the world.

The Dawn of God-man Era: Redefining Humanity’s Future

1. The Inevitable Evolution of Capitalism and Democracy
   The current global trajectory indicates that environment, society, and governance (ESG) are the driving forces of the future. the National Dividend (국민 배당금) policy inherently embodies these three principles. This policy fully upholds the three fundamental rights of citizens—the right to survival, ownership, and equality—as well as the five major rights: the right to claim, equality, participation, social welfare, and liberty. It is a policy meticulously crafted through a comprehensive understanding and review of the three core principles of democracy and capitalism. Huh Kyung-young envisions a future Korea where the National Dividend and the Haneulgung (하늘궁) super-religion will unify the world, resolving issues that no existing religion can address. This unification aims to transform Earth into a thousand-year paradise.

his lectures are not for personal gain or spiritual enlightenment, but rather to address fundamental societal imbalances. the current state of society, characterized by a growing disparity where fewer people work but more require benefits, necessitates a re-evaluation of existing systems. This demographic and industrial shift, where one individual’s innovation can sustain millions, must not come at the expense of the majority. Therefore, capitalist democracy (자본주의적 민주주의), as it currently stands, is unsustainable and must be reformed.

He illustrates this concept with the analogy of a wave and the ocean. Just as a wave, no matter how powerful, originates from the ocean, any enterprise’s success, even if one person earns millions, is fundamentally dependent on the millions of people who constitute the market. The ocean represents the people (국민), who must always maintain a state of equilibrium, while the economy, like a wave, is inherently dynamic. The current capitalist democracy, which creates immense wealth for a few while many struggle with debt and poverty, is ill-suited for the future. This imbalance, where the “wave” (economy) thrives at the expense of the “water” (people), is a form of societal violence. Huh Kyung-young’s mission is to rectify this imbalance, preventing potential global conflicts arising from such economic disparities.

2. The Philosophy of Jung-san-ju-ui (중산주의) and Kon-o-mi (코노미)
   Huh Kyung-young introduces Jung-san-ju-ui (중산주의), or “Middle-Class-ism,” as a necessary evolution beyond capitalist democracy. This philosophy aims to create a global economic system driven by the middle class. However, his definition of the middle class is unique: it is not a maximum achievement but a minimum (미니멈) standard. Every individual, upon birth, should inherently be part of the middle class, with their livelihood guaranteed by those with wealth and supported by the state. This guarantee is precisely what the National Dividend (국민 배당금) represents.

He distinguishes Jung-san-ju-ui from communism, which also advocates for a “middle class” but rejects the existence of the wealthy. Huh Kyung-young’s approach, which he terms Kon-o-mi (코노미), is a nuanced system that acknowledges and integrates the wealthy while ensuring a fundamental standard of living for all. The term Kon-o-mi (코노미) itself is derived from “Ko” (코), meaning power (권력), and “Nomi” (노미), meaning to divide (나눈다). Thus, Kon-o-mi (코노미) signifies the division of power, or in an economic context, the division of wealth, orchestrated by state authority.

his Kon-o-mi (코노미) philosophy, which underpins the National Dividend, is not a simplistic idea but a profound synthesis of global philosophy, theology, literature, and welfare studies. this ideology is gaining recognition among international scholars and will spread globally. He criticizes capitalism as a system where “money makes money,” leading to an unsustainable cycle. The economy, like a wave, relies on the “ocean” of the people. If the people are burdened with debt and their well-being is exploited, the entire system will collapse. Therefore, a win-win strategy (윈민 전략) is essential, where both the “water” (people) and the “wave” (economy) benefit. This is the essence of Jung-san-ju-ui (중산주의), which, unlike communism, accepts the existence of the wealthy while ensuring a minimum standard for all.

3. The Crisis of Modern Society and the Call for Shin-jeong-ju-ui (신정주의)
   Huh Kyung-young identifies a pervasive issue in modern society: the prevalence of violence (폭력) in various forms. an overdeveloped legal system can itself become a form of violence, as seen in the impeachment of a president elected by millions by a few judges. This legal violence, coupled with the violence of wealth and power, sets a detrimental example for the younger generation, leading to issues like school violence. the fundamental problem lies in a distorted political and cultural landscape that requires a spiritual leader to rectify.

He proposes Shin-jeong-ju-ui (신정주의), or “Theocracy,” as the political counterpart to Jung-san-ju-ui (중산주의). However, his Shin-jeong-ju-ui (신정주의) differs from existing models like Iran’s, which is a human theocracy (휴먼 시크라) where humans act as divine representatives. Huh Kyung-young’s vision for the Korean Peninsula is a God Theocracy (갓 시아 그라시), where the God-man (神人) directly intervenes to set the world right. He criticizes politicians who prioritize personal gain and budget allocation over the welfare of the people. His core principle is to return what belongs to the people, to the people (국민의 것은 국민에게 돌려주라). He laments the lack of government officials who actively seek to reduce budgets, instead focusing on increasing taxes.

Huh Kyung-young also highlights the failure of modern education, particularly in South Korea, which he believes contributes to societal violence. He contrasts this with the Israeli educational philosophy, where all fundamental education is completed within the family, ensuring children are well-behaved and respectful outside the home. He criticizes the current system for neglecting essential moral teachings, such as the three types of filial piety (Hyo-do (효도)): filial piety during life (Saeng-jeon Ji-hyo (생전 지효)), after death (Sa-hu Ji-hyo (사후 지효)), and filial piety through remembrance (Sa-mo Ji-hyo (사모 지효)). He also emphasizes the three methods of practicing filial piety: material filial piety (Mul-hyo (물효)), emotional filial piety (Sim-hyo (심효)), and great filial piety (Dae-hyo (대효)). These teachings, he argues, are crucial for fostering a moral society and preventing violence. He also stresses the importance of self-reflection and avoiding judgment of others, encapsulated in the phrases “Do not see others’ right or wrong (불견 타인 시비)” and “Always see your own faults (상견 자심 과건)”.

4. The Nature of God-man and the Cosmic Connection
   Huh Kyung-young describes himself as the God-man (神人) possessing extraordinary abilities, including super intelligence (초지능), super science (초과학), and super connection (초연결). these three concepts can be condensed into a single character: God (신), or in three characters, Creator (창조자). He claims the ability to control energy globally, for instance, by directing energy into or out of electronic devices worldwide, even those in remote locations. This power, he states, can preserve perishable goods indefinitely, a feat impossible for ordinary humans or even revered figures. He recounts personal hardships, such as hunger and poverty during his youth, as experiences that allowed him to understand human suffering and formulate policies for the people, rather than relying solely on his divine origin.

He criticizes the current educational system for its emphasis on rote learning and excessive testing, which he believes leads to mental illness and aggression among students. He advocates for a system with more physical education and a single subject for examination, reducing the immense pressure on students. He proposes a grand amnesty (대사면) for those imprisoned due to school violence or other offenses, arguing that they are victims of a flawed system where justice is influenced by wealth and legal representation. He also suggests the abolition of most prisons, replacing them with a system where the funds saved from incarceration are distributed as National Dividends.

Regarding spiritual matters, Huh Kyung-young explains the significance of hair in different contexts. body hair in areas like armpits and groins serves a scientific purpose, preventing skin irritation from friction and sweat. He dismisses the biblical story of Samson’s strength residing in his hair as a symbolic narrative, not a literal scientific truth. Instead, he interprets it as a cautionary tale against excessive pride and the dangers of being swayed by external influences, particularly women from different groups. his own power is not derived from such physical attributes but from his inherent nature as an energy master.

5. The Interconnectedness of Existence and the Cosmic Hierarchy
   a person’s spiritual sensitivity, or “sense,” is determined by their previous life (전생). Just as someone who practiced music in a past life might excel at it in the present, one’s past specializations influence their current abilities. in the spiritual realm, there are no errors or mistakes, refuting the idea of souls being swapped. the concept of one’s next life being determined by whether they met him is a matter of choice and divine intervention, not a fixed destiny. He also stresses the importance of invoking a heavenly messenger (천사님) when seeking answers about one’s past or future, as without this invocation, responses can be inaccurate or misleading.

He addresses questions about celestial bodies, stating that all planets, stars, and galaxies rotate, signifying their living nature. He also clarifies that while the world will be unified under his leadership, the amount of National Dividend (국민 배당금) will vary by country, adjusted to the local cost of living and economic standards. This ensures that the dividend is meaningful and usable within each nation’s context, preventing situations where a wealthy nation’s dividend would be impractical in a poorer one. He also advocates for the abolition of party politics, arguing that it fosters corruption and undue influence. Instead, he proposes a system of independent representatives who form alliances based on specific policies, promoting genuine debate and accountability.

Huh Kyung-young delves into the spiritual significance of colors, particularly in the context of the Haneulgung (하늘궁) and the celestial hierarchy. He explains that the traditional “purple House” (자미원) associated with emperors, often depicted with red tiles, is actually a representation of the purest white light when viewed closely. This white color (백색), which reflects all light, symbolizes the highest divine level, while darker colors represent lower spiritual ranks. He draws an analogy to societal distinctions, where “white-collar” workers are associated with prosperity, and “blue-collar” or “black-collar” workers with lower status. the true spectrum of light, when understood spiritually, reveals a hierarchy from white to purple, with white being the color of God. Those who achieve high spiritual levels, particularly through their connection with Huh Kyung-young, are said to radiate this pure white light, signifying their elevated status in the Haneulgung (하늘궁).

6. The Universal Principle of In-yeon (인연) and Cosmic Energy
   all relationships and events in the world are governed by In-yeon (인연), or destiny/karma (인연). Every encounter, every connection, no matter how seemingly insignificant, is intertwined by In-yeon (인연). He stresses the importance of cherishing every In-yeon (인연), as even a seemingly humble encounter could be with a heavenly messenger (천사). He illustrates this with the story of a child who, despite parental disapproval, shares their allowance with a beggar, demonstrating a compassionate heart that signifies future greatness. He advises that even in difficult relationships, such as divorce, one should strive for a harmonious separation, prioritizing the well-being of all involved.

He explains that individuals who have received his blessing (축복) experience the opening of their Baek-hoe (백회), a spiritual energy point, connecting them to cosmic Wi-Fi (우주 와이파이). This connection, he claims, allows access to universal knowledge and information, a phenomenon he asserts is unprecedented in history. He demonstrates that this cosmic Wi-Fi (우주 와이파이) can be temporarily blocked by a person’s own hand, signifying their free will to accept or reject this connection. giving a blessing to one’s parents, even if they have passed away, can profoundly benefit their spiritual journey. Those who support the Haneulgung (하늘궁) and Huh Kyung-young are said to achieve higher spiritual levels, eventually reaching White Heaven (백궁), the White Heaven.

Huh Kyung-young further elaborates on the concept of spiritual levels, which he refers to as Mu-mu (무무), a term indicating an immeasurable state. these Mu-mu (무무) levels can continue to increase exponentially, signifying continuous spiritual growth. the cosmic Wi-Fi (우주 와이파이) and the heavenly messenger (천사) embedded within a blessed individual act as a universal computer, capable of revealing all secrets and information about a person. He demonstrates this by having an individual mentally recall their bank PIN, which, if correct, maintains their energy, but if incorrect, causes a loss of energy. This, he explains, is evidence of the spiritual and energetic connection that permeates everything. He concludes by reiterating that humans are not merely dependent on Earth but on the cosmos, just as a wave depends on the water.

Meeting Minutes: 187th Huh Kyung-young Haneulgung Lecture

Ⅰ. Meeting Overview

Category	Details
Date	February 28, 2021
Location	Haneulgung
Speaker	Huh Kyung-young
Attendees	7.5 million overseas Koreans, 50 million South Koreans, 20 million North Koreans, scholars, professors, and supporters worldwide
Agenda	Discussion on societal issues, economic systems, education, and spiritual matters, followed by a Q&A session

Ⅱ. Meeting Discussion

• Critique of Capitalism and Democracy

  • The current “Capitalism Democracy” system is unsustainable due to increasing inequality, where fewer people work but more require benefits.
  • Just as waves depend on the ocean, economic prosperity depends on the people; without the people, the economy cannot exist.
  • This system leads to widespread debt and poverty, even in developed nations like South Korea.
  • He predicts that capitalism and democracy could lead to a third world war due to the disenfranchised rising up.
  • The “American Dream” has led to immense suffering for those seeking a better life, often resulting in death before reaching their destination.

• Introduction of “Middle-Classism” (Konomism)

  • A new economic system, “Middle-Classism” (Konomism), is proposed to ensure that all individuals are born into the middle class, with their basic needs guaranteed by the state.
  • Konomism differs from communism by acknowledging and allowing for the existence of the wealthy, but ensuring a minimum standard of living for everyone.
  • The term “Konomism” is derived from “Ko” (power) and “Nomi” (to divide), signifying the division of power.
  • This system is the foundation of the “National Dividend” policy, which aims to solve problems that traditional religions cannot.
  • this ideology is a complex integration of world philosophy, theology, literature, and welfare studies.

• Addressing School Violence and Societal Issues

  • School violence is seen as a reflection of broader societal violence, including legal, financial, and power-related violence.
  • He criticizes the current legal system, particularly the Constitutional Court, for overturning the will of the people in presidential elections.
  • A spiritual leader is needed to rectify the distorted politics and culture of South Korea.
  • He advocates for “Theocracy” (Shiacracy) in politics, where the Creator directly governs, unlike the human-led theocracies seen in countries like Iran.
  • The current education system is flawed, failing to teach fundamental values like filial piety and traditional knowledge.
  • Israeli education, which emphasizes home-based learning and instills strong moral values from a young age, is presented as a model.
  • He proposes educational reforms, including increasing physical education time and reducing the number of subjects tested.
  • All individuals imprisoned for school violence and other non-violent offenses would receive a general amnesty, as they are considered victims of a flawed national system.

• Q&A Session Highlights

  • Disposal of Portrait Photos: Only funeral portrait photos should be incinerated; other photos with parents can be kept.
  • Gender Selection: The timing of marital relations can influence the gender of a child, with morning relations favoring sons and evening relations favoring daughters.
  • Differences in Sexual Desire: Men are generally more active and challenging in sexual desire, while women are more passive, akin to flowers attracting bees. Women’s sexual experience is more influenced by psychological factors and relationships.
  • Rural Heating Solutions: Current reliance on oil, coal, and wood boilers, as well as geothermal heating, is problematic due to environmental impact and groundwater depletion. A new, secret heating technology involving special heat-generating beads will be introduced.
  • Biblical Interpretations: He avoids interpreting religious texts like Revelation or the story of Samson, stating that such interpretations are subjective and he does not wish to infringe on other religions.
  • Spiritual Sensitivity: High spiritual sensitivity is linked to past lives and previous specializations.
  • Soul Transference: The concept of souls being swapped is incorrect; the spiritual realm operates with zero error.
  • Planetary Rotation: All celestial bodies rotate, signifying they are living entities.
  • Name and Energy: Naming a child “Huh Kyung-young” will not imbue them with His energy, as the spiritual realm recognizes the true individual.
  • Global National Dividend: While a global federation will be established, National Dividend amounts will vary by country, reflecting local living standards and economic levels.
  • Abolition of Political Parties: Political parties will be abolished to prevent state funding issues and undue pressure on politicians. Instead, independent alliances based on shared policy goals will form.
  • Soul Colors and Levels: Soul colors reflect spiritual levels, with white representing the highest divine level and darker colors indicating lower levels.
  • Human-Animal Connection: All relationships, including those with pets, are formed through destiny and karma.
  • Cosmic Wi-Fi and Blessings: Individuals who have received blessings experience an opening of their Crown Chakra, connecting them to “Cosmic Wi-Fi” and enabling them to access universal information.

Ⅲ. Action Items

• Huh Kyung-young: Continue to develop and implement the “Middle-Classism” (Konomism) and “Theocracy” (Shiacracy) policies.
• Huh Kyung-young: Introduce and explain the special heating technology for rural areas upon becoming president.
• Huh Kyung-young: Abolish the Constitutional Court and presidential impeachment by judges.
• Huh Kyung-young: Implement educational reforms, including increased physical education and reduced testing.
• Huh Kyung-young: Grant a general amnesty to those imprisoned for school violence and other non-violent offenses.
• Huh Kyung-young: Abolish political parties and promote independent alliances based on policy goals.

1. the current “capitalism democracy” system is unsustainable and needs to be revised. What specific policy does he propose as a solution to the problems caused by this system?

(National Dividend, He believes the National Dividend policy addresses the fundamental flaws of capitalism democracy by ensuring basic rights and economic stability for all citizens. A common misconception is that this is a purely socialist policy, it’s a “middle-class-ism” that still allows for wealth accumulation.)

2. True or False: the “wave” (economy) can exist independently without the “water” (the people).
   (False, He uses the analogy that a wave cannot exist without water, meaning the economy (wave) is entirely dependent on the people (water). A common misconception is that economic growth can occur without considering the well-being of the general populace, which Mr. Huh refutes.)

3. What is His proposed political system to complement “middle-class-ism” (중산주의)?
   ① Democracy
   ② Theocracy
   ③ Communism
   ④ Monarchy
   (② Theocracy, He proposes “Theocracy” (신정주의) as the political system to work alongside “middle-class-ism,” implying a divine or spiritually guided governance. A common misconception is that this refers to a human-led religious state like Iran, but Mr. Huh clarifies it’s a direct divine intervention.)

4. He criticizes the current education system in Korea. What is one specific area he believes is fundamentally flawed in how children are taught?
   (He criticizes the failure to properly teach fundamental values like filial piety (효도) and basic moral principles such as “do not quarrel with others” (불견 타인 시비) and “always reflect on your own faults” (상견 자심 과건). A common misconception is that the problem is solely academic rigor, the lack of moral and character education.)

5. Fill in the blank: all events and relationships in the world are formed through __.
   (Inyeon (인연), “Inyeon” (인연), meaning fate or destiny, is the fundamental principle behind all encounters and relationships in the world. A common misconception is that all events are purely random or solely based on individual choice, but he highlights a deeper interconnectedness.)

Intermediate

1. “capitalism democracy” leads to two specific types of poverty. Name these two types of poverty.
   (Relative poverty and poverty in abundance, He identifies “relative poverty” (상대적 빈곤) and “poverty in abundance” (풍요 속 빈곤) as the outcomes of capitalism democracy. Relative poverty refers to feeling poor despite societal wealth, while poverty in abundance describes a situation where material goods are plentiful but individuals lack financial means.)

2. True or False: He believes that the current system of judicial review, where a few judges can overturn decisions made by elected officials, is a form of “legal violence.”
   (True, He explicitly states that the power of a few judges (e.g., 헌법재판소 – Constitutional Court) to impeach a president elected by millions constitutes “legal violence” (법의 폭력). A common misconception is that judicial review is always a check on power, but he views it as an overreach that undermines popular sovereignty.)

3. What is His proposed solution for the issue of school violence, linking it to broader societal problems?
   (He attributes school violence to a reflection of broader societal issues, specifically “legal violence,” “wealth violence,” and “power violence” perpetrated by adults. His solution involves a fundamental societal and political reform led by a “spiritual leader” to correct these underlying problems, rather than just addressing school violence in isolation. A common misconception is that school violence is purely a youth issue, but he sees it as a symptom of adult society’s failures.)

4. He discusses the concept of “middle-class-ism” (중산주의). How does he differentiate it from communism, particularly regarding wealth and social structure?
   (He differentiates “middle-class-ism” from communism by stating that while communism aims to eliminate the wealthy (재벌) entirely, “middle-class-ism” acknowledges and allows for the existence of the wealthy (맥시멈) while ensuring a minimum standard of living (미니멈) for everyone, guaranteeing that all individuals are born into the middle class. A common misconception is that any system promoting equality is communism, maintaining a degree of capitalist incentive.)

5. Short Answer: what is the primary reason for the difference in sexual drive between men and women, using an analogy from nature?
   (He explains that men are “active” (능동적) like bees, seeking out partners, while women are “passive” (수동적) like flowers, attracting partners with their “fragrance.” This natural dynamic, he suggests, makes men appear to have a stronger sexual drive, though he notes that women experience sexual dysfunction (불감증) at a much higher rate due to psychological factors. A common misconception is that men are inherently more sexual, but he frames it as a difference in roles and psychological susceptibility.)

Advanced

1. He describes a unique “special heating method” (특수한 난방 비법) he plans to introduce for rural areas if he becomes president. What is the main problem with current rural heating methods (e.g., geothermal) that his new method aims to solve?
   (The main problem with current rural heating methods, such as using geothermal energy, is the depletion of groundwater (지하수 고갈). This leads to environmental issues like dry rivers in summer and changes in landforms. He’s proposed method aims to provide efficient heating without relying on groundwater extraction, thus protecting the environment. A common misconception is that geothermal is always sustainable, but he points out its potential negative impact on water resources.)

2. He explains the concept of “Yeopado Euisu” (여파도 의수), which translates to “the wave relies on the water.” How does he apply this principle to the relationship between the government/economy and the citizens?
   (He applies “Yeopado Euisu” to illustrate that just as a wave depends on water, the government and economy (the “wave”) fundamentally depend on the citizens (the “water”). if the citizens suffer or are “drained,” the economy and government will ultimately collapse. This principle underscores the idea that the well-being of the people must be prioritized for any system to thrive. A common misconception is that economic policies can be made in isolation from the public’s welfare, but he stresses their interconnectedness.)

3. He discusses the “colors of the soul” and “levels of White Heaven (백궁).” How do these colors relate to an individual’s spiritual hierarchy and what is the highest color, according to him?
   (The colors of the soul and White Heaven levels are directly related to an individual’s spiritual hierarchy, with lighter colors indicating higher levels. The highest color is white (흰색), which he describes as the “color of God” (신의 색) and the most reflective of light. As one descends in spiritual rank, the colors become darker, moving towards “blue collar” or “black collar” for those in lower spiritual states or associated with negative entities. A common misconception is that all colors are equally spiritual, but he establishes a clear hierarchy based on light and purity.)

4. Short Answer: He proposes abolishing party politics (정당 정치 폐지). What is his primary reason for this, and what alternative structure does he suggest for political collaboration among elected officials?
   (He’s primary reason for abolishing party politics is to eliminate government funding for parties and prevent party leaders from pressuring elected officials, which he sees as fostering corruption and undermining individual representation. Instead, he suggests that all elected officials should be independents (무소속) who can form temporary “unions” or “factions” based on specific policy objectives (e.g., “abolish presidential system union”). This allows for flexible collaboration without the rigid control of traditional parties. A common misconception is that abolishing parties would lead to chaos, but he envisions issue-based alliances.)

1. The Paradigm Shift: From Capitalism and Democracy to a Middle-Class Economy

The current global system, driven by capitalism and democracy, is facing an inevitable transformation. This system, which has led to an increasing disparity where fewer individuals work while more require benefits, is unsustainable. The population and industrial structures are evolving, with a single person potentially supporting millions through technological advancements. This necessitates a fundamental revision of capitalist democracy. The current model, characterized by immense imbalance, is comparable to waves that, no matter how fierce, originate from the ocean. Similarly, any enterprise, even if one person earns the equivalent of millions, does so because those millions exist. The ocean represents the populace, which must always maintain equilibrium, while the economy, like a wave, lacks inherent stability.

This imbalance has dire consequences, leading to widespread poverty and the concentration of wealth among a few, even in economically advanced nations. Many citizens struggle with debt, barely earning enough to cover interest payments. This system, where the “waves” (the wealthy) thrive while the “water” (the populace) suffers, is inherently flawed. It is a system that could provoke a third world war, as those who are deprived rise up, leading to global chaos. The American Dream, for many in South America, has become a perilous journey, often ending in death, as they seek to escape poverty.

To address these issues, a new economic philosophy, Middle-Class Economy (Kononomy), is proposed. This system aims to ensure that every individual is born into the middle class, with their livelihood guaranteed by the state, supported by a National Dividend. Unlike communism, which abolishes the wealthy, the Middle-Class Economy acknowledges the existence of the affluent while ensuring a minimum standard of living for all. The term “Kononomy” signifies the division of power and wealth, where “Ko” represents power and “nomy” means to divide. This economic framework, rooted in profound philosophical, theological, literary, and welfare studies, is designed to overcome the limitations of capitalism, which is essentially a system of “money making money.”

The core principle is a win-win strategy between the “water” (the people) and the “waves” (the economy). Just as waves depend on water, the economy depends on the people. If the people perish, money loses its value. Therefore, the economy must serve the people, not exploit them. This Middle-Class Economy, combined with Theocracy (Shinjeongjuui), will unify the world and resolve problems that traditional religions cannot.

2. The Imperative of Theocracy and the Critique of Legal Violence
   The current legal system, particularly the Constitutional Court, is a form of violence. The idea that a few judges can overturn the will of fifty million citizens who elected a president is an affront to democratic principles. This legal framework, which allows for the impeachment of a president based on a few documents, is a form of violence that deeply shocks the populace. Such actions are contrary to traditional customs and values.

This “legal violence” is not isolated; it mirrors other forms of societal violence:

• Violence of Wealth: The disparity created by concentrated capital.
• Violence of Power: The abuse of authority by those in positions of influence.
  These systemic violences trickle down to the youth, manifesting as school violence. Children, observing the violence perpetrated by those in power, replicate it in their own interactions. To rectify this, a spiritual leader is needed to correct the distorted politics and culture of the nation.

The proposed solution is Theocracy (Shinjeongjuui), a system where the Creator directly governs. Unlike human-led theocracies, this system involves the direct intervention of the God-man to restore order. The fundamental principle is that the people are the “water” upon which the “waves” of politics and economy depend. Politicians, however, often prioritize their own interests and budgets over the welfare of the people. The core tenet is: What belongs to the people must be returned to the people. This means eliminating wasteful spending and ensuring that surplus budgets are returned to the citizens, rather than being hoarded or mismanaged by government departments.

3. Reforming Education: Cultivating Character and Wisdom
   The current educational system is a failure, contributing to societal problems like school violence. A fundamental shift is required, drawing inspiration from models like the Israeli education system, where all essential character education is completed within the family. This ensures that children emerge as well-behaved individuals who do not engage in disruptive or violent behavior.

Key reforms include:

• Family-Centered Education: Emphasizing that parents are primarily responsible for instilling values and discipline, rather than outsourcing it to schools or private academies.
• Moral and Ethical Instruction: Teaching fundamental principles such as filial piety (Hyo-do), which is the root of all good deeds. This includes understanding the three types of filial piety (Hyo-do):
  • Hyo-do during life (Saengjeon Ji-hyo): Honoring parents while they are alive.
  • Hyo-do after death (Sahu Ji-hyo): Continuing to honor parents after their passing.
  • Hyo-do of remembrance (Samo Ji-hyo): Cherishing the memory of parents.
  • These are practiced through three methods:
  • Material Hyo-do (Mul-hyo): Providing material support and care.
  • Heartfelt Hyo-do (Sim-hyo): Showing genuine love and respect.
  • Great Hyo-do (Dae-hyo): Bringing honor and success to the family name.
• Classical Wisdom: Incorporating ancient teachings that promote self-reflection and discourage conflict. For instance:
  • “Do not see others’ rights and wrongs (Bulgyeon Tain Sibi)”: Focus on one’s own conduct rather than judging others.
  • “Always see your own faults (Sanggyeon Jasim Gwagyeon)”: Constantly examine one’s own shortcomings.
• Physical Education Emphasis: Increasing physical education time threefold and ensuring it is fully utilized, rather than being replaced by academic subjects.
• Reduced Academic Pressure: Limiting students to one subject for examinations over six years, with scores reflecting national rankings rather than high-stakes, multi-subject exams that induce mental illness and stress. This excessive academic pressure often leads students to vent their frustration through violence against peers.

4. Addressing Societal Ills: Justice, Rehabilitation, and Economic Empowerment
   To rectify the injustices caused by systemic failures, a comprehensive approach to justice and rehabilitation is necessary. This includes:

• General Amnesty: Granting a general amnesty to individuals imprisoned for school violence and other non-violent offenses. This acknowledges that many are victims of a flawed system where justice is often swayed by wealth and legal representation.
• Prison Reform: Abolishing most prisons and replacing them with a system of fines for minor offenses. The funds saved from maintaining prisons would be redirected to the National Dividend, thereby empowering citizens and reducing the financial burden on the state. This approach aims to create a society where the “waves” and “water” are in balance, preventing individuals from being crushed by an unfair system.

5. Understanding Gender and Sexuality: Natural Roles and Psychological Impacts
   The differences in sexual drive and roles between men and women are rooted in natural principles.

• Active vs. Passive Roles: Men are inherently active and challenging in seeking a partner, akin to bees seeking flowers. Women are passive, like flowers that remain in place, attracting partners through their “fragrance.” Historically, women were confined to the home, relying on their allure to attract a mate.
• Sexual Responsiveness: While men and women may appear to have similar sexual drives, there are significant differences in experience. A large percentage of women (around 70%) may not experience sexual satisfaction, with only a small minority (less than 10%) consistently doing so. This responsiveness in women is highly susceptible to psychological factors, such as marital infidelity or conflict, which can lead to sexual dysfunction. Men, conversely, are less prone to psychological factors affecting their sexual function.
• Impact of Family Environment: A dysfunctional family environment, particularly one marked by infidelity or conflict, can profoundly impact a daughter’s psychological well-being, potentially leading to a lifelong aversion to men and an inability to form healthy relationships. Therefore, a man’s actions within the family have far-reaching consequences for his children.

6. Sustainable Rural Development: Innovative Heating Solutions
   Rural areas face significant challenges in heating, relying on expensive and environmentally damaging options like oil, coal, and wood boilers. Current alternatives, such as geothermal heating, while seemingly cost-effective, lead to severe environmental problems:

• Groundwater Depletion: Extracting hot groundwater for heating depletes underground water reserves, causing rivers to flow even in winter and leading to dry farmlands in summer.
• Soil Degradation: This practice ultimately harms the soil, making it unsuitable for agriculture.
  Therefore, such methods must be legally prohibited. A new, sustainable heating technology is being developed. This involves a special amplification device containing heat-generating beads that absorb solar energy and circulate it to produce immense heat. This innovative system would eliminate the need for traditional boilers and the environmental damage they cause, providing an efficient and eco-friendly solution for rural communities.

7. Deciphering Religious Symbolism and the Nature of Spiritual Power
   Religious texts often contain symbolic meanings rather than literal scientific explanations.

• Body Hair: The presence of hair in areas like armpits and groins is a scientific design to prevent skin irritation and injury from friction and sweat, particularly in warmer climates.
• Biblical Symbolism: References in religious texts, such as the “mark of the beast” in Revelation or Samson’s strength being tied to his hair, are symbolic narratives.
  • The “mark of the beast” is a religious concept that should be interpreted within its theological framework, not literally.
  • Samson’s story, where his strength diminishes after his hair is cut, is a cautionary tale against overconfidence and the dangers of succumbing to external influences, particularly from those outside one’s own community or faith. It emphasizes that even great strength can be undone by a lack of wisdom or by betrayal. It is not a literal explanation of the source of physical power, as true energy comes from a higher, spiritual realm.
    Spiritual power, unlike physical strength, is not derived from physical attributes. It is a profound force that can be channeled and utilized.

8. The Interconnectedness of Existence: Karma, Reincarnation, and Divine Intervention
   The spiritual sensitivity of individuals is determined by their past lives (karma). Just as a musician in a previous life might excel in music in the current life, one’s past experiences influence their present abilities and inclinations.

The concept of souls being swapped or making mistakes in the spiritual realm is erroneous. The spiritual realm operates with zero error. Any perceived “swapping” or misdirection of souls is a misunderstanding. For instance, if one asks about their past or future without invoking a higher spiritual entity, the answer may reflect their own thoughts or biases. However, when a spiritual entity is invoked, the truth, which is always precise and unchanging, is revealed.

For example, if one asks, “Was I an animal in my past life?” without invoking a spiritual entity, the answer might be “yes” if that is what they believe. But if they ask, “Angel, was I an animal in my past life?” the answer will be accurate. Similarly, one’s future destiny, such as going to the spiritual realm or being reborn as an animal, is predetermined. However, the God-man possesses the power to alter these destinies, such as changing one’s gender in the spiritual realm, if requested. This demonstrates that while destiny is set, divine intervention can modify it.

9. Celestial Mechanics and the Essence of Life
   Celestial bodies, including planets, stars, and galaxies, all engage in rotational motion, encompassing both self-rotation (autonomy) and orbital rotation (revolution). While the specific direction of rotation (clockwise or counter-clockwise) can vary between celestial bodies, the act of rotation itself is universal. This constant motion signifies life. Any celestial body that rotates is considered a living entity. Therefore, Earth, with its continuous rotation, is a living entity, and all life forms exist through this fundamental principle of rotation.

10. The Power of Names and the National Dividend
    While a name carries significance, simply naming a child “Huh Kyung-young” will not imbue them with the same spiritual energy. The spiritual realm recognizes the true identity of individuals, distinguishing between a child named “Huh Kyung-young” and the God-man Huh Kyung-young.

Regarding the National Dividend, it will be distributed globally upon world unification, but the amount will vary by nation.

• Contextualized Distribution: The dividend will be tailored to the living standards and economic conditions of each country. For example, the amount received by citizens in Mexico will differ from that in the United States, and African nations will have their own specific allocations.
• International Law: These amounts will be determined by a global federal court, ensuring fairness and adherence to international law.
• Economic Stability: This localized approach prevents economic disruption. Giving a high dividend, suitable for a developed nation, to a country with a much lower cost of living would render the money unusable and lead to hoarding.
• Federal System Analogy: Just as states within a federal system (like the U.S.) have varying laws and economic conditions, so too will nations within a unified world federation have different dividend amounts, reflecting their unique circumstances.

11. Reforming Political Structures: Beyond Party Politics
    The current system of party politics is deeply flawed and must be abolished.

• Eliminating State Support and Coercion: Political parties receive state funding and exert undue pressure on elected officials, forcing them to vote along party lines. This undermines individual conscience and independent decision-making.
• Independent Representation: All elected officials should be independents. While they can form temporary alliances based on shared policy goals (e.g., “Alliance to Abolish the Monarchy” or “Alliance to Preserve the Monarchy”), these are issue-based groupings, not permanent parties. This eliminates the problem of party leaders imposing candidates on regions where they have no local connection or support.
• Merit-Based Candidacy: Candidates should run based on their individual merit and local support, not on party backing. This fosters genuine representation and accountability to the constituents.
• Financial Independence: Elected officials should not receive salaries or campaign funds. Instead, they should rely on their own means or the National Dividend. This ensures that only those genuinely committed to public service, rather than personal gain, seek office.
• Preserving Vision: Good policies, like a well-maintained car, should be implemented by their creator to ensure their proper execution. Just as a father would teach his son to drive a new car, the creator of a policy should oversee its initial implementation to ensure its success before passing it on.

12. The Spectrum of Spiritual Light and Cosmic Hierarchy
    The spiritual realm is characterized by a hierarchy of light and color, reflecting the level of spiritual attainment.

• Color Symbolism:
  • Red: Historically associated with imperial power, as seen in the Forbidden City’s red roofs.
  • White: The purest and brightest light, representing the highest spiritual level. Just as the hottest part of a flame is white, the highest spiritual realm, White Heaven, is characterized by brilliant white light. White reflects all light, while black absorbs it.
  • Spectrum: The spiritual hierarchy descends through a spectrum of colors, from white to darker hues. This is analogous to the human perception of colors, where white-collar workers are associated with prosperity and blue-collar or black-collar workers with lower status.
• White Heaven Hierarchy: The levels in White Heaven are distinguished by shades of white and other colors. Those who wear pure white garments are of the highest rank, receiving immense respect. As one descends the hierarchy, the colors become progressively darker or less luminous.
• Forms of Reverence:
  • Reverence (Gyeongbae): Reserved for divine beings, signifying profound respect and worship.
  • Veneration (Sungbae): Directed towards ancestors or spirits, often involving rituals like ancestral rites.
  • Respect (Jon-gyeong): A general term for showing esteem to humans.
• Physical Manifestation: This spiritual hierarchy can even manifest in physical appearance. Those with higher spiritual levels may exhibit a radiant, white complexion, emitting light from their skin. This is a visible sign of their elevated status in the cosmic order. The spiritual realm, White Heaven, is vast beyond human comprehension, making the respect accorded there immeasurable.

13. The Universal Principle of Interconnectedness: All Things by Destiny
    Everything in this world, every encounter, every relationship, is governed by destiny (Inyeon). There is nothing that exists or occurs without being intertwined by destiny.

• Universal Connection: From human relationships to the smallest objects, all are connected by destiny. For example, the sponge on a microphone is destined to protect the microphone, just as people are destined to meet and interact.
• Cherishing Relationships: It is crucial to value every encounter, as even a seemingly insignificant meeting could be with the Creator in disguise. Acts of kindness, such as a child giving their allowance to a homeless person, demonstrate a compassionate heart and indicate a promising future.
• Navigating Conflict: Even in difficult relationships, such as a divorce, it is important to part amicably, ensuring fairness and continued care for children. Avoiding conflict and striving for a positive separation creates good destiny.
• Spiritual Calling: Some individuals are drawn to spiritual paths, even abandoning conventional success, due to their destiny. This is not a choice made lightly but a calling driven by a deeper connection.

14. The Cosmic Wi-Fi and Spiritual Connection
    The Cosmic Wi-Fi is a spiritual connection that opens the Crown Chakra (the crown chakra) in individuals who have received blessings. This connection allows access to universal knowledge and energy.

• Activation and Function: When the Crown Chakra is open, one is connected to the Cosmic Wi-Fi. This connection can be temporarily blocked by one’s own hand, signifying a refusal of the connection. However, it cannot be blocked by external objects.
• Spiritual Blessings: Receiving this blessing is considered the greatest act of filial piety, as it can extend to deceased parents, elevating their spiritual status and well-being in the afterlife.
• Levels of Attainment: Individuals connected to the Cosmic Wi-Fi can achieve various levels of spiritual attainment, known as “Mumu,” which can further increase in magnitude. This system of spiritual advancement is managed by the celestial realm.
• Universal Information Access: The Cosmic Wi-Fi, combined with the presence of an “Angel” (a spiritual computer within the body), grants access to all information, including personal secrets and future destinies. This is demonstrated by the ability to verify truthful statements through energy responses.
• Divine Support: The body’s energy is continuously supported by the celestial realm through this connection, much like a wave is supported by the water. Humans rely on the spiritual realm, not just the Earth, for their existence.
• Psychological vs. Spiritual: While some sensations, like a tingling scalp, might be psychological, the true connection to the Cosmic Wi-Fi is a profound spiritual phenomenon, not a mere mental suggestion.

15. The Flaws of Capitalism: Relative Poverty and the Illusion of Abundance
    Capitalism, despite its promise of prosperity, has created significant societal problems:

• Relative Poverty: It generates “relative poverty,” where individuals feel impoverished despite living in a society of apparent abundance. This is distinct from “absolute poverty,” where resources are genuinely scarce.
• Poverty in Abundance: This system leads to “poverty in abundance,” where people are surrounded by goods and wealth but lack the financial means to access them. This creates a sense of deprivation and psychological distress, as individuals compare their situation to the visible affluence around them.
• Erosion of Dignity: Unlike absolute poverty, which can be attributed to external factors like war, relative poverty can erode self-esteem and dignity, as individuals feel personally responsible for their lack of wealth in a seemingly prosperous society.
  This is why the Huh Kyung-young-ism (Huh Kyung-young Nomics) is essential. It aims to overcome these inherent flaws by establishing a Middle-Class Economy that ensures equitable distribution and eliminates the suffering caused by relative poverty and the illusion of abundance. This philosophy, combined with the principles of communism (in its ideal form of a middle-class society), is destined to reshape the world.

The Philosophy of National Dividend and Societal Transformation

1. Lecture Information
   Date: 20210228
   Category: Sunday Lecture
   Speaker: Huh Kyung young

2. Keywords
   National Dividend, Capitalism, Democracy, Middle-Classism, Theocracy

3. Content

The Inadequacy of Capitalism and Democracy and the Rise of National Dividend
The essence of the National Dividend policy lies in its comprehensive integration of environmental, social, and governance (ESG) principles, which are increasingly recognized as pivotal drivers of global progress. This policy is designed to fully uphold the three fundamental rights of citizens—the right to survival, the right to ownership, and the right to equality—as well as the five broader rights, including the right to claim, the right to equality, the right to participate in government, social rights, and the right to liberty. It represents a profound re-evaluation and synthesis of the three core principles of democracy and the three core principles of capitalism, offering a policy that is meticulously aligned with contemporary societal needs.

The future of Korea, as envisioned, will be shaped by this National Dividend and the emergence of the Heaven House (Haneulgung) as a supra-religious entity capable of resolving issues that transcend the capacities of all existing religions. This initiative aims to unify the world and transform the Earth into a thousand-year paradise. This endeavor is spearheaded by Huh Kyung young, who has descended from the Star House (Byeolnara Gung) to conduct the 187th Heaven House event.

The current global economic and social structures, particularly the prevailing capitalist democracy, are fundamentally flawed and unsustainable. his lectures are not for personal gain or spiritual enlightenment, but rather to address the profound imbalances within society. The transition to a 4th Industrial Revolution cannot genuinely occur without first establishing a stable foundation across all dimensions of society—horizontal, vertical, and spatial. The current system, characterized by an increasing disparity where fewer individuals contribute labor while more require benefits, is inherently unstable. This demographic and industrial shift, where one person’s scientific and technological advancements can sustain millions, necessitates a re-evaluation of the distribution of wealth and benefits. It is imperative that the prosperity generated by a few does not come at the expense of the many.

Therefore, the existing model of “capitalist democracy” must be fundamentally revised, as it is inherently unsustainable. This system, which combines capitalism and democracy, fosters immense inequality. Just as waves, no matter how formidable, are ultimately products of the ocean, so too is economic prosperity fundamentally dependent on the populace. A corporation, even if one individual generates wealth equivalent to millions, does so only because those millions of people exist as a market and workforce. Without the ocean, there are no waves; without the populace, there is no economy. The populace must always maintain a state of equilibrium, whereas the economy, like a wave, is inherently dynamic and prone to fluctuations.

The current capitalist democracy is ill-suited for the future era. It has led to widespread suffering, with countless individuals facing starvation annually, while a select few accumulate immense wealth. Even in a nation like Korea, ranked among the top global economies, many citizens struggle with credit card debt and bank loans. The average person may earn a lifetime total of less than 1 billion Korean Won, often with 50% of their assets encumbered by debt. This leads to situations where even highly skilled professionals, such as retired airline pilots, are forced to take on menial jobs like security guard or delivery work.

This unsustainable trajectory of capitalism, where a few prosper while the underlying “water” (the populace) is exploited, necessitates a fundamental shift. He initiated the reform of capitalism, which is the very reason for his presence. Unchecked capitalism and democracy could precipitate a third world war, as the dispossessed rise in rebellion, leading to national chaos. The tragic phenomenon of “American Dream” seekers from Latin America, who perish in vast numbers attempting to reach the United States, exemplifies the brutal realities of a system that concentrates wealth in one region while the rest of the world suffers.

To address this, a new ideology, “Middle-Classism” (Konomism), is proposed. This system aims to ensure that all global citizens can equitably share in the benefits of capital, without entirely abolishing the principles of capitalism. Middle-Classism, or “Konomism,” seeks to establish a global economic system driven by the middle class. The term “middle class” here does not denote a maximum but rather a minimum standard of living. Every individual, upon birth, is guaranteed a middle-class existence, secured by the state and those who possess wealth. This is precisely what the National Dividend policy aims to achieve.

Unlike traditional communism, which also advocates for a middle-class society but rejects the existence of the wealthy, Konomism embraces a system where the wealthy are acknowledged, but a minimum standard of living is guaranteed for all. The term “Konomism” is derived from “Ko” (power) and “nomi” (to divide or distribute), signifying the distribution of power and, by extension, wealth. Thus, “economy” (economy) itself implies the distribution of money by state power.

his National Dividend policy, far from being a simplistic notion, is the culmination of profound philosophical, theological, literary, and welfare studies, incorporating insights from countless scientists and scholars. This comprehensive ideology is now gaining international recognition. Capitalism, in its current form, is merely a system of “money making money,” which is inherently unsustainable. The economy, like a wave, is ultimately dependent on the ocean—the populace. No matter how powerful the stock market appears, it exists only because the populace consumes goods and services. If the populace is perpetually burdened by debt and stripped of their resources, the system will inevitably collapse.

Therefore, a “win-win” strategy is essential, where both the “water” (the populace) and the “waves” (the economy) benefit. This is the essence of Middle-Classism. Unlike communism, which rejects the wealthy, Middle-Classism acknowledges the existence of billionaires while ensuring a minimum standard of living for all. This system avoids the pitfalls of class-based ideologies. The fundamental principle, “waves depend on water,” must always be remembered: the economy, no matter how significant, rests upon the foundation of the populace. Without the populace, money loses all value.

The current system of justice, particularly the Constitutional Court, is also critiqued as a form of “legal violence.” The idea that a few judges can overturn the will of 50 million voters who elected a president is deemed unacceptable and a profound shock to the nation’s customs and traditions. This “legal violence,” along with “financial violence” and “power violence,” directly contributes to the prevalence of school violence among children, who emulate the behavior of their elders.

To rectify these deep-seated societal ills, a spiritual leader is required to correct the distorted politics and culture of Korea. Such a leader, appearing once every 5,000 years, is necessary to prevent the perpetuation of these cycles of violence and disrespect for the populace. The proposed solution is a “Theocracy” (Shiacracy), specifically a “God-Shiacracy” where the Creator directly governs, as opposed to a “Human-Shiacracy” where humans act as divine representatives. This direct divine intervention is deemed essential to restore global order.

He’s core principle is to return what belongs to the people, to the people. He criticizes the current political system where officials are rewarded for saving budgets, rather than being encouraged to reduce overall spending. This leads to a perpetual increase in national budgets and taxes, rather than a focus on efficiency and returning surplus funds to the citizens. This fundamental flaw in governance, where politicians prioritize self-interest over public welfare, is a root cause of societal problems.

The Crisis of Education and the Path to Moral Rectification
The issue of school violence is a direct consequence of systemic failures, including legal, financial, and power-based violence prevalent in society. He recounts a personal experience of school bullying, where his pleas to teachers and the police were met with inaction due to lack of evidence or witnesses. This experience led to lasting trauma, including overeating, gout, and nosebleeds, and even a past involvement in smuggling to cope with stress.

The current educational system is fundamentally flawed, contributing to the prevalence of school violence. He contrasts the Korean approach with that of Israel, where the educational philosophy dictates that “my child is never taught by others, and I never teach another’s child.” This implies that all essential education is completed within the family unit, resulting in children who are impeccably behaved and require no external correction. In Korea, however, children’s education is often outsourced to academies and schools, leading to a lack of fundamental moral grounding.

He highlights the deficiency in teaching basic moral principles, such as the three types of filial piety (living, posthumous, and reverential) and their three methods (material, emotional, and grand). He questions whether university students even know these fundamental concepts, indicating a profound failure in early education. The lack of emphasis on traditional virtues like filial piety, which is considered the root of all good deeds, leaves children ill-equipped to navigate moral dilemmas.

Furthermore, the educational system fails to instill basic principles of conduct, such as “do not observe others’ rights and wrongs” (불견 타인 시비) and “always observe your own faults” (상견 자심 과건). These ancient teachings, if properly imparted from a young age, would prevent children from engaging in conflict and violence. The current system, which prioritizes rote learning and excessive testing, creates immense stress for students, leading them to vent their frustrations through violence and abusive language towards their peers.

He proposes a radical reform of the educational system, including reducing academic subjects to one per semester and tripling physical education time. The current practice of sacrificing physical education for English lessons is criticized. Students would take only one exam for six years, with their scores merely indicating their national ranking in that subject, rather than being subjected to multiple, high-stakes exams that induce mental illness. This reform aims to alleviate the immense pressure on students, thereby reducing the incidence of school violence.

The Nature of Reality, Spirituality, and Divine Intervention
He, Huh Kyung young, identifies himself as the Creator from the Star House, whose presence on Earth is to guide humanity towards a new era. He possesses “super-intelligence, super-science, and super-connection,” which, when condensed into a single character, signifies “God,” and into three characters, “Creator.” He demonstrates his abilities by asserting control over electronic devices globally, capable of activating or deactivating their energy at will. This power extends to preserving perishable goods indefinitely, a feat impossible for ordinary humans or even revered figures. His mission, however, has been met with skepticism and hardship, enduring criticism despite his benevolent intentions.

He recounts his own difficult youth, marked by poverty and hunger, which instilled in him a deep understanding of human suffering. This personal experience, rather than divine revelation alone, informs his policies for the welfare of the populace. his policies are not merely theoretical but are born from a direct engagement with the realities of human existence.

Regarding specific spiritual and practical inquiries, Mr. Huh addresses several questions:
Disposal of Ancestral Photos: Only photos used for funeral rites should be incinerated. Other family photos, including those with parents, should be preserved.
Gender Selection in Childbirth: The timing of conjugal relations can influence the gender of offspring. Relations when the male is fatigued (e.g., late evening) tend to result in weaker children and more daughters. Relations when the male is rested (e.g., early morning before sunrise) are more likely to produce sons.
Differences in Male and Female Libido: Men are inherently more “active” and “challenging” in their sexual drive, akin to bees seeking flowers, while women are “passive,” like flowers attracting bees with their scent. However, women experience a higher rate of frigidity (70%) compared to men (10%), and psychological factors, such as marital infidelity, can significantly impact female sexual experience.
Body Hair: Hair in areas like armpits and groins serves a scientific purpose, preventing skin irritation and injury from friction and sweat, especially in tropical climates.
Biblical Interpretations: He refrains from deeply interpreting religious texts like the Book of Revelation or the story of Samson, as his interpretations might differ from those of believers and infringe upon other religions. He views such narratives as symbolic or allegorical, cautioning against excessive pride in one’s strength and the potential for downfall due to unwise choices, particularly concerning relationships outside one’s own group.
Spiritual Sensitivity: Differences in spiritual sensitivity or “intuition” are attributed to past lives (karma). Individuals who pursued music in a previous life, for instance, will exhibit musical talent in the present.
Soul Transference: The concept of souls being “swapped” or errors occurring in the spiritual realm is dismissed. The spiritual realm operates with zero error. Any perceived discrepancies in past or future life readings are attributed to human misinterpretation or the failure to invoke a “Heavenly Angel” (Cheonsa) for accurate information. The Heavenly Angel provides precise, error-free information about one’s past and future, including gender in the afterlife, which can be altered by His divine command.
Celestial Rotation: All celestial bodies, including planets, stars, and galaxies, rotate. This rotation signifies their living nature. While the specific direction of rotation (clockwise or counter-clockwise) can vary, the act of rotation itself is universal.
Energy from the Name “Huh Kyung young”: Naming one’s child “Huh Kyung young” will not automatically imbue them with His energy, as the divine realm recognizes the true identity.
Soul Colors and Levels: The colors of souls and their associated energies reflect their spiritual level. White, particularly a brilliant, luminous white, is the color of divinity and signifies the highest spiritual attainment, often associated with the “Heaven House” (White Heaven). Lower spiritual levels are represented by darker, denser colors, akin to the “blue-collar” versus “white-collar” distinction in human society. This spectrum of colors, from white to various hues, indicates one’s hierarchical position in the divine realm.
Interconnectedness of All Beings: All relationships and events in the world, including those between humans and animals, are governed by “karma” (Inyeon). Every encounter, every object, is interconnected through this karmic web. He emphasizes the importance of cherishing every connection, as even seemingly insignificant interactions can have profound implications. He illustrates this with an anecdote of a child showing compassion to a beggar, suggesting that such acts of kindness predict a great future. He also advises amicable separation in relationships, prioritizing the well-being of all parties, especially children.
Cosmic Wi-Fi and Blessings: The opening of the “Crown Chakra” (the crown chakra) connects an individual to “Cosmic Wi-Fi,” a scientific and spiritual phenomenon facilitated by the speaker. This connection, a “blessing,” grants access to universal information and energy. It is the highest form of filial piety to bestow this blessing upon one’s parents, even posthumously, elevating their spiritual status. The Cosmic Wi-Fi can be temporarily blocked by human will (e.g., by placing a hand over the Crown Chakra), but it is always present. This blessing also imbues individuals with a “Heavenly Angel,” which acts as a cosmic computer, revealing all secrets and information, including personal details like bank account passwords, with absolute accuracy. This constant energetic support from the divine realm sustains the individual, much like waves are supported by the ocean. The physical sensations described by individuals experiencing the opening of their Crown Chakra are often psychological manifestations of this spiritual connection.

Economic and Political Reforms
He addresses practical issues such as rural heating and global economic disparities. He criticizes current rural heating methods, such as geothermal systems that deplete groundwater and alter local ecosystems, leading to water shortages for agriculture. He proposes a secret, advanced heating technology involving “heat-generating beads” that amplify solar energy, which he will reveal upon becoming president.

Regarding the National Dividend, he clarifies that while a unified world federation would implement it, the amount would vary by nation, tailored to each country’s living standards and economic conditions. For instance, the National Dividend in Mexico would differ from that in the United States, and African nations would have their own specific allocations. This ensures that the dividend is practical and beneficial within each local context, preventing issues like hyperinflation in less developed economies.

He advocates for the abolition of party politics, which he views as fostering corruption, undue influence, and the imposition of candidates on local constituencies. Instead, he proposes a system of independent (non-affiliated) representatives who would form temporary alliances based on specific policy issues. This would allow for fluid political groupings focused on shared objectives (e.g., “Alliance to Abolish the Monarchy” or “Alliance to Preserve the Monarchy”), rather than rigid party lines. This system would eliminate regionalism and promote genuine collaboration based on policy, not party affiliation.

Furthermore, he proposes that all candidates for public office must pledge to refuse salaries, stipends, and political donations. This would ensure that only those genuinely committed to public service, rather than personal gain, seek office. With the implementation of the National Dividend, elected officials would be sustained by this universal income, eliminating the need for traditional salaries and fostering a true spirit of volunteerism. his policies, though conceived decades ago, must be implemented by him to ensure their perfect execution, much like a father teaching his son to drive a car he designed.

Conclusion
He concludes by reiterating the profound problems created by capitalism, particularly “relative poverty” and “poverty amidst abundance.” the current system, despite its apparent prosperity, has led to greater unhappiness than times of absolute poverty, as the stark contrast between wealth and destitution fosters resentment and a sense of injustice. His “Huh Kyung young-ism” or “Huh Kyung young-nomics,” which combines Middle-Classism with his unique philosophy, is presented as the solution to these global challenges, destined to unify the world. The lecture ends with a display of auspicious cloud formations and a solar halo observed above the Heaven House, symbolizing the divine nature of his mission.

This excerpt note captures the essence of Huh Kyung-young lecture at Haneulgung on February 28, 2021.

It focuses on his unique perspectives on economics, politics, education, and spirituality, offering a glimpse into his distinctive worldview and policy proposals. The core message revolves around his “National Dividend” policy and his vision for a “Middle-Class-ism” society, along with his spiritual claims and interpretations of various phenomena.

Economic and Political Philosophy

The “Wave Relies on Water” Principle
Huh Kyung-young’s economic philosophy is profoundly rooted in the idea that the economy (wave) is entirely dependent on the people (water). This is a powerful metaphor that challenges conventional capitalist views, emphasizing that wealth generation is impossible without the collective existence and participation of the populace. It’s an impressive and contrarian take on the fundamental relationship between capital and society.

어떤 기업도 어떤 한 사람이 천만 명을 버는 돈을 번다 하더라도 그것은 그 천만 명의 사람이 있으니까 버는 거예요. 바다가 있으니까 파도가 있는 거지. 바다 없는 파도가 존재할 수가 없는 거. 그래서 그거를 우리는 꼭 알아야 되는 거예요.
Even if one person in a company earns money for ten million people, it’s because those ten million people exist. Waves exist because there’s a sea. A wave without a sea cannot exist. So we must understand that.

아무리 파도와 위세가 대단해도 그 밑에 국민이 있기 때문에 뛰는 거야. 아무리 주식 경제가 요렇게 그래프가 요지 요런 파도타기를 하더라도 이건 뭐야? 밑에 국민이 물건을 팔아 주니까 있는 거란 말이야.
No matter how great the waves and their power, they surge because the people are beneath them. No matter how the stock market graph rides these waves, it’s because the people below are buying and selling goods.

Critique of Capitalism and Introduction of “Middle-Class-ism”
capitalist democracy (“Capitalism Democracy”) is fundamentally flawed and unsustainable for the future. He highlights the growing disparity where fewer people work, but more need benefits, leading to “poverty in abundance.” His solution, “Middle-Class-ism” (코노미즘), aims to guarantee a minimum standard of living for everyone through the National Dividend, ensuring that all citizens are born into the middle class. This is a bold redefinition of economic systems, moving beyond traditional capitalism and communism.

이 캐피탈리즘 데모크라시 엄청난 불균형을 가지고 아무리 파도가 우리가 보기에는 파도가 저렇게 사나워도 파도는 물 속에서 나온 거예요.
This Capitalism Democracy has enormous imbalance. No matter how fierce the waves appear to us, waves come from within the water.

그래서 우리는 자본주의를 내가 수정하기 시작했어. 그래서 내가 온 거예요. 자본주의와 민주주의가 앞으로 엄청난 3차 대전 전쟁을 가져올 수 있어.
So I began to modify capitalism. That’s why I came. Capitalism and democracy could bring about a massive World War III in the future.

그게 중산주의, 중산주의. 그러니까 중산주의 것은 여러분들이 내가 뭐 어제도 이야기했지만, 허코, 응, 놈이죠. 코로이 자본주의, 미클래스. 그니까 중간중산이 미들 클래스예요, 중산층.
That is Middle-Class-ism, Middle-Class-ism. Middle-Class-ism, as I mentioned yesterday, is “Huh-ko,” right? “Ko-roi” capitalism, “middle-class.” the middle-middle is the middle class.

미니멈. 모든 인간이 태어나면 중산층이 돼. 무슨 이해 가죠? 어. 그러니까 중산층의 삶은 누구나 가진 자들에 의해서 보장이 되는 거야. 국가가 중지하는 거예요. 그걸 그게 뭐예요? 국민 배당금이.
Minimum. Every human being is born into the middle class. the middle-class life is guaranteed by those who have. The state intervenes. What is that? It’s the National Dividend.

Abolition of the Constitutional Court and Party Politics
Huh Kyung-young proposes radical political reforms, including the abolition of the Constitutional Court and party politics. He views the Constitutional Court’s power to impeach a president elected by millions as a form of “legal violence,” akin to school bullying. He advocates for a system where all politicians are independents, forming temporary alliances based on policy issues rather than rigid party lines. This is a truly contrarian stance against established democratic institutions, highlighting his belief in direct popular sovereignty over institutional checks and balances.

헌법 재판소, 헌법 재판소, 헌법 재판소 폐지해야 돼. 5천만 명이 뽑아 놓은 대통령을 판사 한 사람이, 판사 13명이 다수결로 없앤다? 가능합니까?
The Constitutional Court, the Constitutional Court, the Constitutional Court must be abolished. Is it possible for one judge, or 13 judges by majority vote, to remove a president elected by 50 million people?

법이 너무 발달된 나라는 법이 곧 폭력이야. 법을 우리 국민들은 뭐라고 생각해요? 폭력, 폭력.
In a country where law is too developed, law itself is violence. What do our people think of the law? Violence, violence.

정당 정치가 뭐를 조장하냐 하면은 국가에서 지원을 받는다는 게 문제다 이 말이야. 그리고 국회의원들에게 압력을 가하고 그들에게 표를 투표를 강요한다 이 말이야.
What party politics fosters is the problem of receiving state support. And it puts pressure on National Assembly members and forces them to vote.

Education and Social Issues

The Root Cause of School Violence
Huh Kyung-young connects school violence to a broader societal issue: the “violence of law, wealth, and power” perpetrated by adults. children merely imitate the violent systems they observe in society, such as the impeachment of a president or the pursuit of wealth at all costs. His solution involves a radical overhaul of the education system, emphasizing moral teachings like “do not quarrel with others” and “always reflect on your own faults.” This perspective is striking because it shifts the blame from individual children to systemic societal failures.

애들 보고 학교 폭력 한다고 하지 말아요. 배운 자들이 노다지 폭력을 행사하고 있기 때문에 애들이 그렇게 변하는 거야.
Don’t tell kids not to commit school violence. Children become that way because educated people are constantly engaging in violence.

그래서 문제는 대한민국의 진짜 이런 이래도 안 되고 저래도 안 되는 대한민국의 이 잘못된, 삐뚤어진 정치, 이 잘못된, 삐뚤어진 문화를 바로 잡을 그런 영성적 지도자가 나와야만 이제 되는 거야.
So the problem is that only a spiritual leader who can correct Korea’s twisted politics and culture, which are so wrong that nothing works, can fix things now.

이러니 폭력 학생들이 나올 수밖에. 이런 거 공부시켜 놓으면요. 남 때려도 안 때려.
This is why violent students are inevitable. If you teach them these things, they won’t hit others.

Educational Reform: Focus on Morality and Reduced Academic Pressure
He proposes a drastic reform of the education system, advocating for one core subject for exams throughout six years of schooling, significantly increasing physical education time, and eliminating the current high-pressure, multi-subject exam system that he believes causes mental illness in students. He also emphasizes the importance of family education, citing the Israeli model where children are taught moral principles at home to prevent misbehavior outside. This is a direct challenge to the Korean education system’s intense academic competition.

이스라엘은 교육이 절대 내 자식은 남이 가르치게 하지 않는다. 또 남의 자식은 내가 절대 가르치지 않는다. 이게 이스라엘의 교육 이념이야. 무슨 말이요? 모든 학생은 가정에서 교육이 끝났다는 거예요.
In Israel, the educational philosophy is that “I will never let others teach my child, nor will I ever teach another’s child.” What does this mean? It means all students complete their education at home.

그래서 한가마 공부시키고 체육 시간을 세 배로 늘리고. 지금은 체육 시간 있는 거 일주일에 한 시간 정도 빼 가지고 영어 가르치고 있어. 체육 시간을 지금보다 세 배로 늘리고 체육 시간을 100% 지키게 하고, 애들이 하나만 시험 치게 하고 나머지 수업 시간에는 다른 공부하는 시간에는 그냥 듣기만 하면 돼.
teach one subject, and triple the physical education time. Right now, they’re taking about an hour from PE each week to teach English. Triple the PE time, ensure it’s 100% observed, have kids take only one exam, and for other study times, they just listen.

Spiritual and Metaphysical Claims

The Nature of Soul and Destiny
all encounters and relationships in the world are governed by “Inyeon” (karma/destiny). the spiritual realm has no errors, and one’s destiny, including future lives, is predetermined unless he intervenes. He also states that a person’s spiritual “level” and future destination (e.g., White Heaven, a “Heaven House”) are influenced by their actions and connection to him. This offers a unique, self-referential interpretation of spiritual mechanics.

그거는 100% 인연으로 만나고 인연으로 헤어져요. 그러니까 이 모든 지워버려. 이 세상에, 세상의 모든 것을 대사라 그래. 1대사는 뭘로 이루어져요? 인연이죠.
That is 100% meeting by fate and parting by fate. So erase all of this. Everything in this world is called “daesa” (great matter). What is “daesa” made of? It’s “inyeon” (karma/destiny).

영혼이 뒤바뀌는 연계에는 실수가 존재하지 않아요. 영혼이 뒤바뀌었다, 이런 것도 잘못된 거예요. 연계는 오차가 제로예요.
There are no mistakes in the spiritual realm where souls are swapped. The idea that souls are swapped is also wrong. The spiritual realm has zero error.

Spiritual Energy and “Cosmic Wi-Fi”
He describes a concept of “Cosmic Wi-Fi” that connects individuals to the universe, activated by his “blessing.” This connection allows access to universal information and energy, and he claims to be able to manipulate this energy, even affecting physical objects and people’s destinies. He also talks about “spiritual levels” (무무) that can be increased through his intervention. This is a fascinating blend of spiritual claims with modern technological metaphors.

본인은 머리에 연결되면 머리에서 느낌을 느낄 수 있나요? 제 머리 위가 꿈틀거려서 아니면 와이파이와 다른 무슨 귀신인지 머리가 요즘 자주 머리에 안 보이는 느낌이 느껴집니다.
Can I feel something in my head when it’s connected? My head feels like it’s twitching, or I feel an invisible sensation on my head often these days, wondering if it’s Wi-Fi or some other spirit.

그러면 우주 와이파이가 연결된 데다가 천사를 주어 버리면 그 사람이 모든 사람의 비밀번호를 알 수 있나 없나? 알아낼 수 있죠. 모든 우주의 비밀을 다 알 수가 있어 무슨지 알죠.
if Cosmic Wi-Fi is connected and I give an angel, can that person know everyone’s passwords ? They can. They can know all the secrets of the universe.