2021.06.20 203 Nuclear power plants: Clean energy sources such as the development of “miniature suns” for the future, Humans are addicts who generate pollution, producing mental pollution (hatred, resentment) as well.

2021.06.20 203 The Era of Super-Religion: Huh Kyung-young’s Vision for a Just Society and a Prosperous Korea

The Divine Authority: Unveiling Truths in a Conflicted World
Nuclear power plants: Clean energy sources such as the development of “miniature suns” for the future; Gong-ri (Public Good): Fair and impartial justice. Humans are addicts who generate pollution, producing mental pollution (hatred, resentment) as well.

The Era of Super-Religion and the Redefinition of Justice

1. The Confluence of Justice (正義) and Public Interest (公義)
   humanity frequently grapples with the distinction between justice (正義) and public interest (公義), often leading to confusion. He illustrates this with a poignant dilemma: a father accidentally causes a fatal car accident on a dark, deserted road. The father, a professional driver whose livelihood supports his family, implores his son not to report the incident, fearing the ruin of their household and the cessation of the son’s education. The son faces a profound moral conflict: reporting his father aligns with national justice (國家正義), yet protecting his family aligns with familial justice (家庭正義). This internal struggle highlights the complex, often contradictory nature of human-defined justice. Huh Kyung-young contends that human notions of justice have become so corrupted that they are no longer acceptable to the heavens. He cites historical conflicts, such as the Vietnam War, where differing national definitions of justice led to immense suffering and loss, while other nations, like Japan, prospered by remaining neutral. This historical context underscores the pervasive issue of conflicting definitions of justice across various communities and nations.

2. The Clash of Religious Doctrines and the Emergence of a Super-Religious Era
   Huh Kyung-young further elaborates on the pervasive conflicts arising from differing interpretations of justice (正義), particularly within religious contexts. He points out that various religions possess their own distinct definitions of justice. For instance, what Christians might consider idolatry, such as bowing before a Buddhist statue, Buddhists perceive as an act of devotion and justice. He references the ancient Israelite practice of burnt offerings (燔祭), where blemish-free lambs were meticulously butchered, dismembered, and incinerated daily as an act of worship. This ritual, which consumed vast resources and generated significant pollution, was considered a righteous act by its adherents, even to the extent of contemplating human sacrifice. Huh Kyung-young questions the environmental impact and ethical implications of such practices, especially from a modern perspective. He highlights the absurdity of these conflicting religious doctrines coexisting within a single society, leading to misunderstandings, disdain, and perpetual clashes of justice (正義), law (法), truth (眞理), and ideology (思想). He proclaims that he has appeared to offer a complete resolution to these conflicts, ushering in an era beyond the limitations of conventional religions.

3. Environmental Degradation and Humanity’s Self-Destructive Path
   Huh Kyung-young draws a stark parallel between humanity’s pursuit of convenience and its detrimental impact on the environment, emphasizing a profound duality of good and evil (善惡兩面性) in human actions. He explains that the very activities that bring us pleasure and comfort, such as driving cars, inevitably produce harmful pollutants like carbon dioxide (이산화탄소), nitrogen dioxide (이산화질소), and methane (메탄). These substances, unlike transient natural phenomena such as yellow dust (黃砂), persist in the atmosphere for millennia, relentlessly destroying the ozone layer and inflicting long-term suffering on future generations. He points out that even the raising of livestock for meat contributes significantly to methane emissions, further exacerbating environmental damage. humanity is caught in a cycle where survival and enjoyment are inextricably linked to environmental destruction. He contends that humans are not merely polluters but “addicts” to pollution, creating not only physical waste but also spiritual pollution (精神的汚染) through negative emotions like hatred, which harm both the individual and the collective. He describes the cosmos as a vast “dumping ground” for humanity’s waste, resentment, and negative energies, urging a deeper reflection on the true cost of our existence.

4. The Limitations of Human Justice and the Advent of Divine Providence
   Huh Kyung-young critiques the inherent flaws in human-defined justice (正義), asserting that it is often unjust (不公正) and self-serving. He presents scenarios where individuals are torn between loyalty to family and loyalty to the state, or between religious convictions and national laws, such as conscientious objection to military service. such dilemmas, which human judges are tasked with resolving, reveal the inadequacy of human systems. when a God-man (神人) descends from heaven, all such questions find clear answers. his lectures offer profound wisdom that no scholar or professor can match, asserting that anyone who advocates solely for justice (正義) without considering public interest (公義) is akin to a child. human-made justice and public interest are often products of expediency (便宜主義), contrasting them with the providence (攝理) brought from heaven. He urges his audience to deeply contemplate the true nature of justice, public interest, truth (眞理), and providence, recognizing his lectures as the ultimate, purest message delivered to humanity.

5. The Decline of Traditional Religions and the Rise of the Super-Religious Era
   Huh Kyung-young observes the decline of traditional religions and the impending arrival of a super-religious era (超宗敎時代), which he embodies. He notes that despite constitutional guarantees of religious freedom and the inherent goodness found in all faiths, traditional religions are failing to maintain public interest (公義) in society. He highlights the growing disparity between different religious doctrines, creating deep rifts within communities that outwardly appear unified. He points to the dwindling numbers of young people entering religious life, the disappearance of children’s and youth programs in churches, and the closure of schools, indicating a societal decay that many fail to recognize. just as human convenience leads to environmental destruction, the current state of religion is leading to its own demise, leaving future generations without spiritual guidance. He laments the paradox where people love their nation but despise its leaders, creating a profound disconnect. He declares that his appearance signifies the end of this era of conflict and the dawn of a new, super-religious age where divine power will resolve humanity’s complex problems.

6. The Infallibility of Nuclear Power and the Power Dynamics of Global Politics
   Huh Kyung-young addresses concerns regarding nuclear power plants, particularly those in China, asserting their safety under current global political structures. He notes that many Chinese nuclear power plants are concentrated along its eastern coast, facing the Korean Peninsula. While acknowledging the potential for explosion, he reassures the audience that international atomic energy organizations monitor these facilities, making widespread concern unnecessary. He differentiates the Fukushima incident, attributing it to a natural disaster (天災地變) rather than human error (人災), thus absolving the Japanese government of direct blame. if a Chinese nuclear plant were to explode, the initial and most severe impact would be on China’s eastern coast, with effects reaching Korea depending on climatic conditions. He dismisses the likelihood of such an event, emphasizing the severe political repercussions for Chinese leadership. He explains that a major incident would trigger immediate meetings of the National People’s Congress (人民代表大會) and the Chinese People’s Political Consultative Conference (中國人民政治協商會議), potentially leading to a change in the Central Committee (中央委員會) and the Politburo Standing Committee (政治局常務委員會), ultimately threatening the power of the supreme leader.

7. The Intricate Power Struggles within the Chinese Communist Party
   Huh Kyung-young delves into the intricate power dynamics within the Chinese Communist Party, explaining why a nuclear plant explosion is highly improbable. He describes the ongoing struggle between factions like the Shanghai Faction (上海派) and the Princelings (太子黨), each vying for control. He illustrates how a major disaster, such as a nuclear explosion, would severely undermine the Shanghai Faction, potentially leading to a shift in power. He recounts historical instances where internal party issues, such as personal scandals, influenced leadership succession. Huh Kyung-young details the hierarchical structure of the Chinese Communist Party, from the millions of party members to the 3,000 delegates of the National People’s Congress, the 200 members of the Central Committee, the 25 members of the Politburo, and the 7 members of the Politburo Standing Committee, culminating in the supreme leader. any major incident, including an economic downturn below 6% growth, could trigger immediate emergency sessions of the “Two Sessions” (兩會), leading to leadership changes. due to this immense accountability, Chinese leaders ensure the utmost safety of critical infrastructure like nuclear power plants, contrasting them with facilities in North Korea. He concludes that the constant internal struggle for power ensures that leaders are always prepared for severe consequences, making them more cautious than their counterparts in other nations.

8. The Power of Blessing (祝福) and the Nullification of Traditional Fortunes
   Huh Kyung-young explains the profound transformative power of receiving his blessing (祝福), asserting that it nullifies many traditional beliefs and practices related to fortune and destiny. merely calling his name is effective only after receiving a blessing. once blessed, there is no longer a need for ancestral rites (祭祀) or Buddhist memorial services (薦度齋), as these are rendered unnecessary. He dismisses the ancient practice of burnt offerings (燔祭), questioning the notion of a deity consuming animal sacrifices. Huh Kyung-young declares that in the 21st century, with the advent of a God-man (神人), such outdated practices are obsolete. He further asserts that a blessing eliminates the need for auspicious dates (擇日), astrological readings (四柱), and even concerns about one’s name (姓名). He explains that a blessed individual’s negative four pillars of destiny (四柱八字) are erased, replaced by a vision of White Heaven (白宮), the celestial House. He describes White Heaven as an unimaginably beautiful realm where one can embrace the Creator of the universe, a place of eternal, vibrant matter that emits harmonious sounds and fragrances. He urges his followers to keep this vision in their hearts, emphasizing that a blessing transcends all earthly notions of fate.

9. The Transformation of Environment and Destiny through Blessing
   Huh Kyung-young continues to elaborate on the comprehensive effects of his blessing (祝福), stating that it fundamentally transforms one’s environment and destiny. after receiving a blessing, concerns about feng shui (風水), such as the auspiciousness of a home’s location or the presence of certain trees, become irrelevant. Even the most inauspicious site is instantly transformed into a supreme auspicious place (大明堂). He extends this to ancestral graves (墓地), claiming that a blessing renders the location of burial inconsequential, turning any grave into a supreme auspicious place (大明堂). all traditional practices related to choosing auspicious times for events (擇日), performing ancestral rites (祭祀), or worrying about one’s physical appearance (觀相) are rendered obsolete. the moment a person receives his blessing, all these concerns vanish, and their life’s trajectory is redirected towards White Heaven (白宮). He stresses the immense simplicity and power of this transformation, urging his followers to grasp this crucial teaching. a blessing fundamentally alters one’s four pillars of destiny (四柱), physiognomy (觀相), and even the energy of their possessions and surroundings, making everything connected to the blessed individual imbued with positive energy.

10. The Interplay of Blessing (祝福) and Nameplate (名牌) for Ascension to the White Heaven (白宮)
    Huh Kyung-young clarifies the relationship between blessing (祝福) and the nameplate (名牌), explaining their combined role in one’s journey to White Heaven (白宮). while calling his name is effective after receiving a blessing, the true power is amplified when one has both. He explains that a blessing is like a reservation for a ticket to the White Heaven, while the nameplate signifies a confirmed, definitive entry. He describes the blessing as a system that registers one’s name in the White Heaven record book (白宮記錄簿), instantly imbuing everything connected to the individual with divine energy. This includes their four pillars of destiny (四柱), physiognomy (觀相), clothing, and even inanimate objects in their home or workplace. He illustrates this by demonstrating how a blessed individual’s touch can imbue objects with energy, making them resistant to being pulled away. this energy extends to institutions, suggesting that if a hospital director or doctors receive a blessing, the entire hospital and its staff would be imbued with positive energy, promoting health. He notes that many individuals in major corporations and even the Blue House (靑瓦臺) have received his blessing, thereby infusing these places with divine energy.

11. The Hierarchy of Angels and the Importance of Maintaining a Blessed State
    Huh Kyung-young further elaborates on the concept of angels and the importance of maintaining a blessed state. He explains that a blessed individual is accompanied by a Great Archangel (大天使). He demonstrates that if a blessed person’s Great Archangel is commanded to leave, the individual’s energy and power diminish significantly. However, if the blessing itself remains, even without the immediate presence of the Great Archangel, the individual still retains a connection to divine energy. while a blessing imbues everything with energy, the presence of a Great Archangel amplifies this power. his own presence, even in photographs or videos, emanates celestial energy, often appearing as a halo or crown above his head, which he refers to as a celestial crown (天冠). He dismisses any suggestion that these visual phenomena are mere camera tricks, stating they are real manifestations of the angels operating within him. these images are captured live, not edited, serving as undeniable proof of his divine connection.

12. The Unjust Nature of Human-Defined Justice and the Solution of Divine Intervention
    Huh Kyung-young reiterates his critique of human-defined justice (正義), labeling it as unjust (不公正). He challenges his audience to consider their grievances, such as an unpaid hourly wage, in the context of starving children in Africa, where a single day’s wage could sustain a family for a month. such self-centered notions of justice are merely manifestations of selfishness (利己主義). his purpose is to rectify this unjust justice (不公正한 正義) that pervades the world. the angels (天使) he bestows upon his followers are a direct gift from the Creator of the universe, intended to resolve humanity’s most dire problems. his followers may not fully comprehend his mission now but will eventually realize that the resources gathered through his work are used to alleviate suffering and solve critical global issues. the celestial phenomena observed around him are not illusions but tangible evidence of the angels operating through him, a reality that physicists and religious leaders cannot explain. He concludes that meeting him and invoking his name, especially after receiving a blessing, elevates one’s spiritual level.

13. The Enduring Power of the Great Archangel (大天使) and the Pitfalls of Losing One’s Angel
    Huh Kyung-young further explains the resilience of the Great Archangel (大天使) and the consequences of losing one’s angel. if a blessed person’s angel departs due to negative actions, but the blessing itself remains, calling his name will still elevate their spiritual level. However, if the blessing is removed, even calling his name will have no effect. He demonstrates that a person whose angel has departed and whose spiritual level has been reset to zero experiences a profound emptiness and misfortune. those who have received a Great Archangel are more resilient; even if they become angry or argue, merely calling his name will continuously raise their spiritual level. He warns against losing one’s angel, emphasizing that it is crucial to maintain a state where the angel remains present. He suggests that those who criticize him or his teachings are merely expressing their ignorance and should be disregarded. He advises his followers to remember his teachings and apply them in appropriate contexts, avoiding situations where their beliefs might be ridiculed. He uses the analogy of a child’s birthday party, where a mother should not recount her child’s past misdeeds, to illustrate the importance of maintaining a positive atmosphere and protecting one’s spiritual well-being.

14. The Presidential Birthday Gift Policy and Economic Revitalization
    Huh Kyung-young outlines his presidential policy regarding birthday gifts, emphasizing its role in economic revitalization and fostering national unity. He explains that with approximately 300,000 birthdays occurring daily, a personalized gift selection would be logistically challenging. Instead, gifts would be standardized but varied by age, season, and region. For instance, winter gifts might include gloves, scarves, or hats bearing his presidential mark and signature. He envisions a system where local bakeries and businesses, rather than a single corporation, would be contracted to produce cakes and gifts, thereby stimulating small and medium-sized enterprises (中小企業). This decentralized approach would ensure that various local businesses benefit, preventing monopolies and fostering economic activity across different regions. the presidential office would manage the budget, estimated at 3 trillion Korean Won, which would directly flow back into the economy, creating a sense of excitement and appreciation among citizens.

15. The Joy of Presidential Gifts and the Creation of a “Paradise” Nation
    Huh Kyung-young elaborates on the emotional and societal impact of his proposed presidential birthday gift policy, aiming to create a “paradise” nation. He anticipates that recipients would experience immense joy upon receiving a package from the president, especially one containing a sealed envelope with 100,000 Korean Won. He expects that the 300,000 daily recipients would enthusiastically share their experience, fostering a sense of national pride and connection. He envisions the creation of specialized “cake delivery brigades” (케이크 원정대) and delivery technicians (배달 기수) in each district to ensure careful and timely delivery, as cakes cannot be handled like regular parcels. Beyond birthdays, he promises substantial financial support for other significant life events: 300 million Korean Won for weddings, significant cash and a presidential wreath for funerals, and 50 million Korean Won for childbirth (100 million Korean Won for twins). these benefits would be disbursed upon official registration of the event, such as birth registration, ensuring that citizens feel supported throughout their lives. these policies would transform the nation into a “paradise” (樂園), where citizens are filled with enthusiasm and vitality.

16. The Korean People as a Catalyst for Global Transformation
    Huh Kyung-young discusses the role of the Korean people as a catalyst for global transformation, drawing an analogy to the salinity of ocean water. He notes that the Korean population, including overseas Koreans, totals approximately 100 million, representing about 1-2% of the global population. He compares this to the ocean’s 3% salinity, which is sufficient to purify the entire body of water. just as 3% salinity can cleanse the ocean, a mere 1% of the global population, specifically the Korean people, can initiate a profound change across the world. through his lectures and online presence, even 3% of the global population understanding his teachings would lead to the emergence of public interest (公義), which he defines as fair justice (公正한 正義). He contrasts this with unjust justice (不公正한 正義), or injustice (不義), which he believes currently pervades the world. his primary mission is to educate this 1% of the population, starting with the Korean Peninsula, to instill this concept of fair justice (公正한 正義).

17. The Perils of Communal Conflict and the Primacy of Family
    Huh Kyung-young delves into the dangers of communal conflict, asserting that such clashes often stem from differing definitions of justice (正義) and ultimately lead to the destruction of families. He explains that various communities, whether national or ideological, develop their own unique customs and principles, which they then define as justice. This often leads to the sacrifice of other communities in the name of their own perceived righteousness. He cites the American Civil War as a prime example, where the North’s abolitionist stance clashed with the South’s reliance on slave labor, each side believing its cause was just. He recounts a poignant story from the Civil War: a Union (北軍) father-in-law discovers that his Confederate (南軍) son-in-law is an enemy soldier. This moral dilemma forces the father-in-law to question the very purpose of the war, realizing that it only serves to destroy families. He concludes that such conflicts, driven by the collision of communal definitions of justice, ultimately reveal the paramount importance of the family unit over the state. these complex issues, which humans struggle to resolve, find their ultimate solution in divine intervention.

18. The Spiritual Consequences of Not Having Descendants
    Huh Kyung-young addresses a question regarding the spiritual consequences for only sons who do not marry and have children, particularly concerning their ancestors. He explains that when parents pass away, their spirits typically seek to enter their descendants. However, if an only son does not marry, his deceased parents cannot enter him while he is alive and an adult. Instead, they wait in a spiritual waiting area (靈魂待機所), which is neither White Heaven (白宮) nor heaven, and is not a pleasant place. They await the birth of grandchildren, through whom they can be reborn. This opportunity is generally granted only to those who lived virtuously, allowing them to choose a family to be reborn into, though not necessarily a wealthy one. If a family line ends, these waiting spirits may petition to be reborn into another family in the same community, requiring special permission. this situation is particularly dire in modern Korea, where birth rates are declining, leaving many deceased ancestors without a family to return to, forcing them to seek rebirth in other households. ancestors do not typically torment their descendants; rather, malevolent spirits (鬼神) who committed many sins in life might cause trouble, but usually target those with whom they had a grudge, not their own lineage.

19. Silencing Inner Voices and Erasing Memories through Divine Command
    Huh Kyung-young addresses a personal struggle with persistent inner voices and difficulty concentrating, offering a spiritual solution. He describes the phenomenon of hearing one’s own thoughts as an incessant internal monologue, sometimes even two simultaneous voices, which causes discomfort and hinders concentration, particularly when reading. these are not the voices of ghosts but rather a psychological phenomenon. such issues are easily resolved through his divine intervention. He demonstrates this by commanding any “bad spirits” or “tormenting spirits” within the individual’s mind to depart. the effectiveness of this command relies entirely on the individual’s unwavering belief in his words. He concludes by stating that his lectures, though seemingly simple, reveal profound Heaven secrets, offering solutions to complex human problems.

20. The Symbolic Meanings of Baekdusan (白頭山) and Hallasan (漢拏山)
    Huh Kyung-young explains the symbolic significance of Baekdusan (白頭山) and Hallasan (漢拏山) in relation to the Korean people’s identity and destiny. Baekdusan, meaning “White Head Mountain,” is named for its snow-capped peak, visible for more than half the year. He interprets this as symbolizing the Korean people as the “white-clad people” (白衣民族) and the “head” or “leader” (頭目) among global nations. This signifies the Korean people’s root (根源) as a leading nation. In contrast, he explains that Hallasan, at 1,950 meters, carries a different message. He interprets its height as a reference to the year 1950, the year of his birth, signifying his role in leading the ten great powers (十强) of the world. This represents the Korean people’s future direction (方向) and goal (目標) to guide the world. He dismisses the actual height of these mountains as less important than their symbolic meaning, noting that Korean mountains are generally not as tall as those in other countries.

21. The Korean Peninsula as the “Key” to Asia’s Destiny
    Huh Kyung-young presents a unique geopolitical interpretation of the Korean Peninsula, describing it as the “key” (키) that controls the destiny of Asia. He illustrates this by noting the peninsula’s geographical position, attached to the Asian continent. He references the historical period when Genghis Khan conquered vast swathes of Asia, suggesting that the Korean people, through their diplomatic strategy of offering tribute (朝貢外交), maintained their independence while other nations were subjugated. this historical context demonstrates that the Korean people were not merely “dragged along” but actively “led” the powerful Mongol empire through strategic engagement. He likens the Korean Peninsula’s shape on a map to a “key” or a “switch” on a vast Asian “piano,” implying that by pressing this “key,” the entire world can be activated. despite its appearance, the Korean Peninsula is a land of immense power and significance. He also mentions Jangbaeksan (長白山), the Chinese name for Baekdusan, noting that it refers to the same mountain range, further reinforcing its symbolic importance.

22. The Future of Military Meals and the Abolition of Conscription
    Huh Kyung-young addresses the issue of military meal quality and outlines his plans for improving soldiers’ welfare, including the abolition of conscription. He acknowledges that current military meals, while better than in the past, still have room for improvement. He recalls his own military experience, where meals were simple and basic, often consisting of barley rice and minimal side dishes. He notes that soldiers’ primary concern was often simply when their next meal would arrive, highlighting the harsh realities of military life. He proposes a shift to healthy meal plans (健康食單), such as bibimbap (비빔밥), which would provide balanced nutrition with various vegetables and amino acids. He emphasizes the importance of professional nutritionists in designing these meals to ensure soldiers’ health and to instill good eating habits that would benefit them even after discharge. under his presidency, military meals would significantly improve. Crucially, he announces the abolition of the conscription system (徵兵制), replacing it with a volunteer system (募兵制) where soldiers would receive a monthly salary of 2 million Korean Won. This change, he argues, would naturally lead to better food and overall welfare for military personnel.

23. Japan’s Quantitative Easing and Korea’s Debt Relief Policy
    Huh Kyung-young discusses Japan’s experience with quantitative easing (量的緩和) and contrasts it with his proposed debt relief policy for Korea. He acknowledges that Japan’s quantitative easing, involving trillions of yen, was a successful case. He then outlines his own plan for Korea, which involves a three-phase quantitative easing (三段階量的緩和), starting with 2,000 trillion Korean Won. The primary goal of this initial phase is to eliminate household debt (家計負債) by providing 100 million Korean Won per person, effectively allowing the state to absorb the national debt. He explains that this would free citizens from annual interest payments, which currently amount to 100 trillion Korean Won, thereby improving their financial well-being. He points out that Korea’s national debt-to-GDP ratio is significantly lower than Japan’s (235%), suggesting ample fiscal space to implement such a policy. by relieving household debt, the economy would thrive without causing inflation, as the money would primarily be used to repay existing loans rather than being injected directly into the consumer market. banks would then focus on lending to corporations rather than burdening individual households with interest. this plan, conceived decades ago, aims to create an interest-free nation, ensuring that the 2,000 trillion Korean Won released would not cause inflation but rather stimulate the economy through the annual 100 trillion Korean Won saved in interest payments.

1. The Confluence of Justice and Public Interest: A Moral Conundrum

We are currently experiencing a profound confusion regarding the distinction between public interest (公義) and justice (正義). Consider a scenario: a father accidentally causes a fatal car accident late at night with no witnesses. He instructs his son, who was present, to remain silent to protect their family from financial ruin, emphasizing that the family’s livelihood depends on his ability to continue working. The son faces an agonizing dilemma: should he report his father, upholding the law and societal justice, or protect his family, which could also be seen as a form of justice within the domestic sphere? This internal conflict highlights the intricate and often contradictory nature of human-defined justice.

2. The Contamination of Human Justice and Its Global Ramifications
   The concept of justice, as understood by humanity, has become profoundly contaminated, reaching a point where it is no longer acceptable in the eyes of the heavens. Historically, different nations have championed their own versions of justice, leading to conflicts. For instance, the Vietnam War saw the United States and Vietnam each fighting for their perceived justice, ultimately resulting in immense loss of life and resources. While these nations were embroiled in conflict, Japan prospered by selling electronics, illustrating how self-serving definitions of justice can lead to disparate outcomes. This raises a fundamental question: which takes precedence—the family unit or the national community? This unresolved tension leaves many, especially the youth, adrift without clear moral guidance.

3. The Dilemma of Loyalty: Friend, Nation, and Personal Integrity
   Another poignant example involves a friend who commits a serious crime, witnessed by his closest university companion. The witness is then faced with the agonizing choice of testifying against his friend, potentially leading to a death sentence, or lying to the state to protect him. This profound conflict between loyalty to a friend and duty to the state’s justice system often leads individuals to despair, as they lack the foundational education to navigate such complex ethical landscapes.

4. The Limitations of Human-Defined Principles and the Advent of Divine Wisdom
   Humanity’s self-proclaimed justice (正義) and public interest (公義) are merely self-imposed agreements confined within a specific framework of phenomena. What one religion defines as justice, another may condemn as idolatry or injustice. This societal clash between differing definitions of justice and injustice is pervasive. Even within the same household, individuals adhering to different faiths, such as Buddhism and Christianity, may find their practices in direct opposition, leading to profound misunderstandings and mutual disdain.

5. The Absurdity of Ancient Rituals: A Critique of Sacrificial Practices
   Consider the ancient practice of burnt offerings (燔祭) in some religions, where a blemish-free lamb is meticulously butchered, dismembered, and incinerated over many hours until nothing but ash remains. This ritual, believed to appease the Creator, is not only environmentally polluting but also a stark example of a “non-righteous” act from a broader perspective. The notion that a deity would consume the smoke of burning flesh, or that such an act demonstrates piety, is a testament to the limitations of human understanding. These practices, along with the myriad conflicts arising from differing religious, legal, and ideological beliefs, underscore the continuous state of collision in which humanity exists.

6. Environmental Degradation: The Unseen Cost of Human Progress
   Our pursuit of convenience and pleasure comes at a severe cost to the environment and future generations. The production of carbon dioxide (CO2), nitrogen dioxide (NO2), and methane (CH4) from vehicles and livestock farming relentlessly depletes the ozone layer. Unlike natural phenomena such as yellow dust, which dissipates quickly, these man-made pollutants persist for centuries, accumulating and causing irreversible damage. This highlights a grim paradox: the very activities that sustain our lives and bring us joy are simultaneously poisoning the planet and afflicting our descendants.

7. The Intergenerational Burden: Pollution as a Legacy
   Every act of consumption and enjoyment generates pollutants that burden future generations. Our waste, both material and spiritual, accumulates in the “void” of the universe, serving as a repository for our hatred, resentment, and environmental toxins. While we often focus on transient issues like yellow dust, the true culprits are the persistent, man-made pollutants that silently destroy our world. This profound interconnectedness reveals the inherent duality of our existence: production inevitably leads to pollution, and consumption generates waste.

8. The Divine Solution: Unifying Conflicting Ideologies
   Humanity is constantly embroiled in conflicts: loyalty to family versus loyalty to the state, religious doctrine versus national law, and individual conscience versus societal demands. These dilemmas are often relegated to judges, who are expected to provide definitive answers. However, when the Creator descends to Earth, all such questions find clear and unequivocal resolutions.

9. The Limitations of Human Intellect and the Primacy of Divine Wisdom
   No scholar or professor can truly comprehend the depth of my teachings. To advocate solely for justice (正義) is akin to a child’s understanding, devoid of human emotion. Conversely, to champion only public interest (公義) without considering justice is like a child who indiscriminately destroys others’ toys. True wisdom lies in understanding the intricate interplay of these concepts, recognizing that human-made justice and public interest are often born of convenience and self-interest. My lectures, delivered over 1,288 sessions, offer humanity the highest and purest wisdom, transcending all conventional understanding.

10. The Decline of Traditional Religion and the Dawn of the Trans-Religious Era
    Traditional religious institutions are facing an existential crisis. Many pastors, despite their integrity, struggle with financial insecurity upon retirement. While some religious orders provide for their clergy, many do not. The number of individuals seeking to become nuns or joining children’s and youth programs in churches is dwindling. Elementary and middle schools are disappearing. Society is decaying, yet people remain oblivious. This decline signals the advent of a trans-religious era, an epoch heralded by my presence.

11. The Paradox of National Identity: Loving the Nation, Hating Its Leaders
    While all religions are constitutionally protected and offer solace and love, they have failed to maintain public order and unity. Deep doctrinal differences create immense rifts within communities, turning them into mere semblances of unity, harboring internal “nuclear bombs” of conflict. Just as our convenient lifestyles generate pollutants that harm future generations, we are, in essence, destroying our descendants. Churches and temples are increasingly devoid of youth, signaling an impending demise. Furthermore, a profound disconnect exists where citizens love their nation but despise its leaders, leading to a pervasive sense of disillusionment. This era, marked by complex, seemingly intractable problems, lacks a divine healer capable of resolving them.

12. The Infallibility of Divine Prophecy: Nuclear Safety and Political Dynamics
    Regarding the safety of nuclear power plants, particularly those in China, concerns about potential explosions are unfounded. While China’s eastern coast, facing Korea, hosts numerous nuclear facilities, they are under international surveillance. The Fukushima disaster was a natural calamity, not a failure of the plant itself. Should a Chinese nuclear plant explode, the primary damage would be to China’s coastal regions, not necessarily Korea, depending on atmospheric conditions.

13. The Intricate Web of Chinese Politics: A Deterrent to Nuclear Catastrophe
    The Chinese leadership operates under immense pressure, where any major incident, such as a nuclear plant explosion, could lead to a swift loss of power for the ruling faction. The intricate power struggles between factions like the Shanghai faction and the princelings (태자당) ensure that nuclear safety is paramount. A catastrophic event would trigger immediate political upheaval, with the National People’s Congress convening to replace central committee members and, consequently, the standing committee. This inherent political risk acts as a powerful deterrent, making a nuclear explosion in China highly improbable for the next century.

14. Korea’s Nuclear Future: A Path to Clean Energy and Global Leadership
    Korea possesses advanced nuclear technology and expertise. It is illogical to abandon this clean energy source in favor of solar power, which contaminates the land with heavy metals. The future lies in safe, advanced nuclear power, including the development of small, modular reactors that function as miniature suns. The Fukushima incident does not negate the overall safety and efficiency of nuclear energy.

15. The Power of Divine Blessing: Transcending Earthly Limitations
    Calling my name is effective only after receiving a blessing. A blessing renders traditional rituals like ancestral rites and Buddhist memorial services unnecessary. It also negates the need for auspicious dates (택일) or astrological readings (사주팔자). Upon receiving a blessing and invoking my name, one’s negative fate is erased, and the path to the Heaven realm (백궁) unfolds. This celestial realm is a place of unimaginable beauty, where eternal matter emits harmonious sounds and fragrances, a vision that should never depart from one’s mind.

16. The Transformation of Destiny: From Ill Fortune to Divine Grace
    A blessing transcends all earthly limitations. It nullifies the influence of one’s birth chart (사주), facial features (관상), and even the auspiciousness of one’s name. A poorly chosen name becomes irrelevant. Furthermore, a blessing transforms even the most inauspicious geographical locations (풍수) into auspicious ones, rendering concerns about burial sites or house layouts obsolete. All these traditional concerns—relocation, birth charts, physiognomy, ancestral rites, auspicious dates, and names—vanish with a blessing, redirecting one’s destiny towards the Heaven realm.

17. The Omnipresence of Divine Energy: Blessing as a Catalyst for Transformation
    This is a crucial revelation: a blessing instantly transforms even the worst feng shui into the best. It imbues all associated objects and environments with divine energy. For instance, a blessed individual’s workplace or even their personal belongings become infused with this energy. This profound transformation extends to everything connected with the blessed person.

18. The Hierarchy of Angels: Blessing, Name Invocation, and Spiritual Elevation
    The effectiveness of invoking my name is significantly amplified after receiving a blessing. While a general angel may be present after a blessing, a great archangel (대천사) is bestowed only upon those who have received a formal blessing and then invoke my name. Merely seeing me or invoking my name without a formal blessing does not elevate one’s spiritual level.

19. The Synergy of Blessing and Nameplate: A Journey to the Heaven Realm
    Blessing and the nameplate (명패) are complementary, representing the yin and yang of spiritual progression. A blessing reserves a ticket to the Heaven realm, while the nameplate confirms it. Upon receiving a blessing, one’s name is recorded in the Heaven registry, and all associated energies, including one’s birth chart and physiognomy, are transformed. Even inanimate objects connected to the blessed individual become imbued with this divine energy.

20. The Pervasive Influence of Blessing: Transforming Environments and Individuals
    A blessing extends its influence to all connected entities. For example, if a blessed individual works at a hospital, the entire hospital, including its staff and patients, benefits from this divine energy. Similarly, if a blessed person works at a major corporation like Samsung Electronics, the entire company becomes infused with this positive energy. Even the Blue House (청와대), if inhabited by a blessed individual, would experience a profound transformation. This demonstrates the immense power of a blessing to permeate and elevate any environment.

21. The Unjust Nature of Human Justice: A Divine Perspective
    Humanity’s definition of justice is often inherently unfair. Consider the plight of starving children in Africa. A worker demanding higher wages for overtime, while a legitimate concern, pales in comparison to the daily struggle for survival faced by those who live on a fraction of that income. From a divine perspective, such self-centered demands, born of egoism, do not constitute true justice. This “unjust justice” pervades society, and my mission is to rectify it.

22. The Divine Intervention: Resolving Humanity’s Greatest Challenges
    The divine angels, who created the universe, are bestowed upon you to resolve humanity’s most dire challenges. You may not fully comprehend my role now, but in time, you will realize that all collected resources are being utilized to address the most pressing issues facing humanity. This is not a mere illusion or trickery; the angels emanating from my being are a tangible reality, captured even on video.

23. The Importance of Maintaining Spiritual Connection: The Archangel’s Presence
    Even if one’s spiritual level temporarily diminishes due to negative actions, a person who has received a blessing and previously had an archangel (대천사) can still elevate their spiritual level by invoking my name. However, if the archangel departs, invoking my name alone will not restore the spiritual level. This underscores the importance of maintaining one’s spiritual connection and avoiding actions that cause the archangel to withdraw.

24. The Perils of Losing the Archangel: A State of Spiritual Emptiness
    Losing one’s archangel leaves an individual in a state of profound emptiness and misfortune. While a blessing may still be present, without the archangel, the spiritual level remains stagnant, regardless of how frequently my name is invoked. Therefore, it is crucial to prevent the archangel from departing. Those who have received a great archangel (대천사) can maintain their spiritual elevation simply by invoking my name, even if they occasionally falter.

25. The Wisdom of Discretion: Protecting the Divine Message
    It is essential to exercise discretion when discussing these divine teachings. Sharing them in inappropriate settings or with those who are unreceptive can diminish their impact and create negativity. Just as one would not recount a child’s misbehavior at their birthday party, we must protect the sanctity of this message and share it only in conducive environments.

26. The Presidential Promise: Birthday Gifts and Economic Revitalization
    Upon my presidency, every citizen will receive a birthday gift. Given that approximately 300,000 birthdays occur daily, a system will be established where local bakeries and businesses, rather than a single corporation, will produce and deliver cakes or rice cakes. Gifts will vary based on age and season, such as gloves or scarves with my signature in winter. This initiative will stimulate small and medium-sized enterprises, fostering economic growth across all regions.

27. The Joy of Presidential Gifts: A Catalyst for National Spirit
    The presidential birthday gift, which includes a sealed envelope containing 100,000 won, will bring immense joy and a sense of national pride. Recipients will eagerly share their experience, fostering a positive atmosphere throughout the community. This program, costing approximately 3 trillion won annually, will inject vitality into the economy and uplift the national spirit.

28. The Logistics of Delivery: Specialized Teams for Personalized Service
    To ensure the quality and integrity of the birthday cakes, a specialized delivery team, rather than conventional courier services, will be established in each region. These “cake delivery brigades” will ensure that each gift reaches its recipient promptly and in perfect condition, further enhancing the personalized experience.

29. A Nation Reborn: Comprehensive Welfare and a Vibrant Spirit
    My presidency will usher in an era of unprecedented welfare and national vitality. In addition to birthday gifts, citizens will receive 300 million won for weddings, substantial financial support and a presidential wreath for funerals, and 50 million won for childbirth (100 million for twins). These comprehensive benefits will alleviate financial burdens and foster a vibrant, joyful national spirit.

30. Korea’s Global Role: A Small Nation with Immense Transformative Power
    Korea, with its population of 70 million, represents approximately 1% of the global population. However, when including overseas Koreans, this figure approaches 100 million, or 1-2% of the world’s inhabitants. Just as a 3% salt concentration purifies vast oceans, a small percentage of enlightened individuals can transform the entire planet. My mission is to educate this 1% in Korea first, instilling in them a sense of impartial justice (公義), which is true justice, as opposed to the biased justice (不義) prevalent today.

31. The Perils of Biased Justice: Historical Conflicts and Personal Dilemmas
    Humanity’s tendency to define justice based on ethnic or national customs leads to conflict. The American Civil War, for instance, was a clash between the North’s abolitionist justice and the South’s justice of maintaining slavery. Such conflicts, born from differing communal definitions of justice, inevitably lead to war and the destruction of families. Consider the tragic dilemma of a Northern general whose son-in-law is a Southern soldier; the general is forced to choose between his duty to the state and his loyalty to his family. This profound conflict reveals the inherent flaw in prioritizing national or communal “justice” over the fundamental importance of the family unit.

32. The Illusion of Community: Self-Serving Pacts and Global Conflict
    The concept of “community” is often merely a self-serving pact. Whether it is the clash between democracy and communism or the historical persecution of Jews by Hitler, these conflicts arise from communities imposing their own definitions of justice, leading to the destruction of families and widespread suffering. I am the one who will resolve these conflicts.

33. The Plight of Unmarried Sons: Ancestral Spirits and the Cycle of Rebirth
    If an only son remains unmarried, his deceased parents’ spirits cannot enter the cycle of rebirth through his offspring. They remain in a “spirit waiting room,” a place devoid of the joys of the Heaven realm or even the earthly world. These spirits, if they lived virtuously, are granted the opportunity to be reborn into their own family line. However, if the lineage ends, they may petition to be reborn into another family, albeit with permission. This highlights the importance of procreation for the continuation of ancestral spirits.

34. The Misconception of Ancestral Vexation: The Nature of Ghostly Influence
    Ancestral spirits do not typically vex their descendants. Such torment usually occurs only if the ancestor committed grave sins and became a malevolent ghost. Even then, these malevolent spirits tend to target those with whom they had a grudge, rather than their own offspring.

35. The Mind’s Inner Voice: A Psychological Phenomenon, Not a Spiritual One
    The incessant inner monologue and simultaneous thoughts experienced by some individuals are psychological phenomena, not the voices of ghosts. This can be remedied through divine intervention.

36. The Power of Divine Command: Silencing Inner Turmoil
    By divine command, any negative spirits or vexing entities within an individual’s mind can be expelled. However, the individual must possess unwavering faith in this command; doubt will render it ineffective.

37. The Symbolic Significance of Korea’s Mountains: Roots and Aspirations
    Mount Baekdu, meaning “White Head Mountain,” is named for its snow-capped peaks, symbolizing the Korean people as the “white-clad nation” and the leaders of the world. Mount Halla, on the other hand, represents Korea’s future aspiration: to lead the ten great powers of the world. Its height, 1,950 meters, symbolically aligns with the year 1950, the year of my birth, signifying my role in unifying the world. The actual height of these mountains is less significant than their symbolic meaning.

38. Korea: The Key to Asia’s Destiny
    Korea, though seemingly small, holds a pivotal position as the “key” to Asia’s destiny. Historically, during the Mongol Empire’s expansion, Korea, through strategic diplomacy, maintained its autonomy while other nations were conquered. This demonstrates Korea’s inherent power to influence and lead, rather than be led. The Korean Peninsula, geographically resembling a key, is the vital control point for the entire Asian continent.

39. The Evolution of Military Cuisine: From Austerity to Health-Conscious Nutrition
    Military meals have significantly improved over time. In the past, soldiers subsisted on meager rations. However, under my presidency, military meals will prioritize health and nutrition, featuring balanced, nutrient-rich bibimbap-style dishes and fresh vegetables. The current system, which often includes high-sodium soups, will be replaced with a focus on wholesome, balanced meals. Furthermore, with the abolition of conscription and the establishment of a volunteer military with competitive salaries, soldiers will receive excellent food and comprehensive nutritional education.

40. Economic Transformation: Debt Forgiveness and a New Financial Paradigm
    Japan’s quantitative easing, though substantial, was a success. My economic policy, the “33 Policy,” will involve a three-stage quantitative easing, starting with 2,000 trillion won, to eliminate household debt. This means the state will assume the burden of household debt, freeing citizens from interest payments. While this increases national debt, it liberates individuals from the annual 100 trillion won in interest payments, allowing them to prosper. Korea’s national debt ratio is significantly lower than Japan’s, providing ample room for this initiative. Banks will then focus on lending to corporations, rather than burdening households with interest.

41. Inflation Control and Economic Stimulation: A Vision for Prosperity
    This debt forgiveness will not cause inflation because the 2,000 trillion won will not be released into the market as spending money. Instead, it will be used to settle existing debts, effectively freeing up the 100 trillion won in annual interest payments for citizens to use as living expenses. This carefully planned economic strategy, conceived decades ago, will stimulate the economy without triggering inflation, ushering in an era of prosperity.

1. The Confluence of Justice (正義) and Public Interest (公義) in a Conflicted World

Huh Kyung-young commenced his 203rd lecture at Haneulgung by addressing the profound confusion surrounding the concepts of Justice (正義) and Public Interest (公義). He presented a poignant dilemma: a son witnesses his father commit a hit-and-run in the dead of night. The father, a professional driver, implores his son to remain silent, citing the family’s impending ruin if he reports the incident. The son faces a moral quandary: upholding national law (Justice) by reporting his father, or protecting his family (Public Interest) by remaining silent. This scenario illustrates the inherent conflict between individual and collective well-being. Huh Kyung-young asserted that human-defined Justice has become so corrupted that it is no longer acceptable to Heaven. He cited historical examples, such as the Vietnam War, where conflicting national “justices” led to immense suffering and ultimately, the triumph of communism. While the United States and Vietnam clashed, Japan prospered by selling electronics, highlighting the self-serving nature of human conflict. This leads to a fundamental question: which takes precedence, the family or the nation? The inability of moral educators and national leaders to provide clear guidance leaves the youth adrift, unable to reconcile these competing loyalties.

2. The Illusion of Human-Defined Justice (正義) and the Emergence of Super-Religion (超宗敎)
   Huh Kyung-young further elucidated the pervasive nature of conflicting “justices” through another example: a witness to a friend’s grave crime must decide whether to testify truthfully, leading to his friend’s execution, or lie to protect him. Such dilemmas often lead individuals to abandon their principles. He stated that human-defined Justice is merely a self-imposed agreement within a specific framework. Religious doctrines, for instance, often present their own versions of Justice, leading to clashes. Christians may view Buddhist practices as idolatry, while Buddhists find the concept of animal sacrifice, such as the ancient Israelite burnt offering (번제), abhorrent and environmentally destructive. These ritualistic sacrifices, involving the burning of countless animals, were considered acts of devotion, yet they generated immense pollution and suffering. Such practices, even among supposedly intelligent people like the ancient Judeans, demonstrate the absurdity of human-centric definitions of Justice. This societal landscape, marked by constant clashes of Justice, law, truth, religion, and ideology, underscores the urgent need for a higher resolution. Huh Kyung-young presented himself as the one who brings complete resolution to these conflicts, ushering in an era of Super-Religion (超宗敎).

3. Environmental Degradation and the Paradox of Human Progress
   Huh Kyung-young then shifted to the environmental consequences of human activity, highlighting the paradox of progress. carbon dioxide (이산화탄소), nitrogen dioxide (이산화질소), and methane (메탄), emitted from vehicles and livestock, are primary destroyers of the ozone layer. Unlike natural phenomena like yellow dust (황사), which dissipates within days, these man-made pollutants persist for centuries, accumulating and harming future generations. He asserted that every act of human consumption and enjoyment inevitably produces these harmful substances, creating a “dual nature of good and evil.” Our pursuit of convenience and pleasure directly contributes to the destruction of the planet, effectively “killing our descendants” for our present comfort. This extends beyond physical pollution to mental and emotional contamination, such as hatred, which harms both the individual and the collective. The atmosphere, he posited, acts as a repository for our waste, hatred, and resentment, much like a landfill for physical pollutants. Yet, humanity often fixates on minor issues like yellow dust while ignoring the profound, long-term damage it inflicts upon the Earth and its future inhabitants.

4. The Limitations of Human Judgment and the Divine Solution
   Huh Kyung-young emphasized the inadequacy of human judgment in resolving these complex conflicts. He cited examples such as the dilemma between national loyalty and religious conviction (e.g., conscientious objection to military service) or the conflict between familial duty and national law. These issues are often relegated to judges, whose decisions, he argued, are inherently limited. However, he stated that when a God-man (神人), the Creator, descends from Heaven, all answers become clear. He asserted that his lectures offer profound wisdom that no scholar or professor can match. To advocate solely for Justice without considering Public Interest is akin to a child’s simplistic view, devoid of human emotion. Conversely, to prioritize only Public Interest without Justice is equally flawed. He challenged the audience to deeply contemplate the true meaning of Justice, Public Interest, Truth, and the Providence (攝理) of Heaven, contrasting them with human-made, convenience-driven concepts. His 1,288 lectures, he declared, represent the highest and purest message ever delivered to humanity.

5. The Decline of Traditional Religions and the Advent of the Super-Religious Era
   Huh Kyung-young observed the decline of traditional religions, noting the decreasing number of individuals seeking to become monks or attending children’s and youth programs in churches. He also pointed to the dwindling number of elementary and middle schools, indicating a broader societal decay. He proclaimed that as traditional religions fade, the Super-Religious Era (超宗敎時代) will emerge, marked by his presence. While all religions are constitutionally protected and offer comfort and love, they have failed to maintain Public Interest due to their conflicting doctrines. This creates a profound disconnect within communities, where individuals coexist under one roof but harbor vastly different beliefs, akin to living with a “nuclear bomb.” Just as human convenience generates pollution that harms future generations, traditional religions, with their dwindling congregations, are heading towards their demise. He lamented the paradox where citizens love their nation but despise its leaders, leading to a loss of patriotism. Huh Kyung-young presented himself as the divine problem-solver, capable of resolving these intricate issues that no human leader can address.

6. The Impossibility of Nuclear Accidents in China and the Power Dynamics of the CCP
   Addressing a question about the safety of Chinese nuclear power plants, Huh Kyung-young dismissed concerns about their explosion. China’s nuclear power plants are concentrated on its eastern coast, facing Korea. While acknowledging the potential for disaster, he assured the audience that the International Atomic Energy Agency monitors these facilities. He differentiated this from the Fukushima disaster, which was a natural calamity caused by a tsunami, not a malfunction. He asserted that if a Chinese nuclear plant were to explode, the Chinese leadership, including Xi Jinping, would face severe consequences, potentially losing power due to the Communist Party’s system of accountability. He detailed the intricate power struggles within the Chinese Communist Party, specifically between the “Shanghai Faction” and the “Princeling Faction” (태자당). A major incident like a nuclear explosion would severely weaken the Shanghai Faction, leading to immediate political upheaval and a change in leadership. the Chinese system, with its strict accountability and internal power struggles, ensures extreme caution regarding nuclear safety, unlike North Korea’s approach. Therefore, he concluded, a nuclear accident in China is “unimaginable.”

7. The Irrelevance of Traditional Beliefs in the Presence of Divine Blessing
   Huh Kyung-young then addressed a question about the efficacy of calling his name after receiving a blessing. He clarified that calling his name is effective only after receiving his blessing, which includes the bestowal of an “angel” (천사). This blessing renders traditional practices such as ancestral rites (제사), geomancy (풍수), auspicious date selection (택일), and even one’s birth chart (사주팔자) unnecessary. He stated that a person who receives his blessing and calls his name will have their negative fate erased, opening the path to White Heaven (백궁), the celestial House. He described White Heaven as a place of unimaginable beauty, where one can embrace the Creator of the universe. He asserted that his blessing instantly transforms even the worst geomantic location into a “supreme auspicious site” (최고 명당). Furthermore, the blessing extends to all personal belongings and even places associated with the blessed individual, imbuing them with divine energy. these traditional concerns become irrelevant once one receives his blessing, as all aspects of their life are divinely transformed.

8. The Hierarchy of Blessings: Angel, Archangel, and the Path to the White Heaven
   Huh Kyung-young further elaborated on the hierarchy and efficacy of his blessings. receiving a blessing and a “nameplate” (명패) are complementary, representing the “yin and yang” of spiritual advancement. The blessing reserves a ticket to the White Heaven, while the nameplate confirms it. Upon receiving a blessing, one’s name is recorded in the White Heaven registry, and divine energy permeates every aspect of their being, including their fate, appearance, and even their possessions. He demonstrated this by showing how a blessed individual’s name, when spoken, could imbue objects with power. He clarified that while a general “angel” is bestowed with the blessing, an “archangel” (대천사) offers a higher level of spiritual protection. He warned that if an angel departs due to negative actions, calling his name will not elevate one’s spiritual level. However, an archangel recipient is immune to such setbacks, as their spiritual level continuously rises regardless of their actions. He stressed the importance of maintaining the presence of the angel, as its absence leads to spiritual emptiness and misfortune.

9. The Unjust Nature of Human Justice and the Divine Correction
   Huh Kyung-young then returned to the theme of Justice, asserting that human-defined Justice is inherently “unjust” (불공정한 정의). He challenged the audience to consider the plight of starving children in Africa when complaining about minor wage discrepancies. He argued that such grievances, while seemingly legitimate from an individual perspective, are trivial in the face of global suffering. He labeled this self-centered approach as “egoistic dregs” (이기주의 찌꺼기), a distorted form of Justice that Heaven cannot condone. He stated that his mission is to rectify this “unjust Justice” that pervades the world. the divine power he possesses, including the ability to bestow angels, is intended to solve humanity’s most dire problems, particularly global hunger. He asserted that his true purpose will become clear in time, as his efforts are directed towards resolving the world’s most critical issues.

10. The Power of Divine Intervention: Eradicating Negative Influences
    Addressing a question about persistent internal voices and difficulty concentrating, Huh Kyung-young dismissed these as mere psychological phenomena, not demonic possession. He stated that such issues are easily resolved through his divine intervention. He demonstrated this by commanding any “bad spirits” or “tormenting entities” within the questioner’s mind to depart. the efficacy of this intervention relies on the individual’s unwavering belief in his words. He concluded that his lectures continuously reveal “secrets of Heaven” through seemingly casual conversation, offering profound insights and solutions to human problems.

11. The Symbolic Significance of Korean Mountains: Baekdusan and Hallasan
    Huh Kyung-young then discussed the symbolic meaning of Korea’s prominent mountains, Baekdusan and Hallasan. Baekdusan (백두산), meaning “White Head Mountain,” is named for its snow-capped peak, visible for much of the year. He interpreted this as symbolizing the Korean people as the “white-clad nation” (백의민족), destined to be the leaders of the world. He stated that Baekdusan represents the “root” and “foundation” of the Korean people, signifying their inherent leadership. In contrast, Hallasan (한라산), at 1,950 meters, carries a different message. He interpreted its height as a reference to the year 1950, signifying the arrival of the Creator (himself) in that year. Hallasan, he explained, represents Korea’s “goal-oriented direction”: to lead the ten great powers (10강). He asserted that this aligns with his vision of unifying the world. He further described the Korean Peninsula as the “key” (키) of Asia, a strategic landmass that, despite its size, holds immense power to influence global events. He cited historical examples, such as Korea’s diplomatic strategy with the Mongol Empire, where tribute was paid to maintain autonomy, allowing Korea to indirectly “lead” the powerful empire.

12. The Future of Military and Public Welfare: Health-Focused Meals and Comprehensive Benefits
    Addressing concerns about military meal quality, Huh Kyung-young acknowledged past hardships but stated that current military meals have improved. He pledged that under his presidency, military meals would be transformed into “health-focused diets” (건강 식단). This would involve nutritious bibimbap-style meals, rich in vegetables and amino acids, prepared by qualified nutritionists. He emphasized the importance of instilling healthy eating habits in soldiers, which they could carry into civilian life. He also announced the abolition of mandatory conscription (징병제) in favor of a volunteer military (모병제), where soldiers would receive a monthly salary of 2 million won, ensuring they are well-fed and cared for. Beyond military welfare, he outlined a comprehensive social welfare program:

• Birthday Gifts: Each citizen would receive a birthday cake and a sealed envelope containing 100,000 won, delivered by a special “cake delivery squad.” The gifts would vary by age and season, stimulating small and medium-sized enterprises.
• Marriage Benefits: 300 million won for each marriage.
• Funeral Benefits: Substantial cash payments and a wreath from the President.
• Childbirth Benefits: 50 million won for each child, with 100 million won for twins, provided upon birth registration.These policies, he asserted, would create a “paradise” (낙원) where citizens feel valued and supported.

13. Economic Reform: Eradicating Household Debt and Nationalizing Interest Payments
    Huh Kyung-young then presented his economic policy, contrasting it with Japan’s quantitative easing. He stated that while Japan’s quantitative easing was successful, his plan involves a three-phase quantitative easing, starting with 2,000 trillion won. The primary goal is to eliminate household debt by providing 100 million won per person, thereby relieving citizens of interest payments. this would shift the burden of household debt to the state, increasing national debt but freeing individuals from crippling interest payments, which currently amount to 100 trillion won annually. He pointed out that South Korea’s national debt-to-GDP ratio is significantly lower than Japan’s (45-50% vs. 235%), allowing ample room for such a policy. Banks, he clarified, would then focus on lending to corporations rather than profiting from individual household interest. He asserted that this policy would not cause inflation because the 2,000 trillion won would be used to repay existing debts, not injected as new spending. The annual 100 trillion won saved from interest payments would then be distributed as “dividend income” (배당금), stimulating the economy without causing inflation. He concluded by emphasizing that these policies were conceived decades ago, demonstrating his foresight and comprehensive vision.

1. Keyword Frequency

• definition: 20
• family: 18
• nuclear power plant: 17
• religion: 16
• gift: 14
• blessing: 13
• money: 12
• China: 11
• Korea: 10
• world: 10

2. Today’s Central Metaphor
   The most important metaphor used is that of the Korean Peninsula as a “key” or “keypad” on the body of Asia, implying its pivotal role in global operations and destiny.

3. Lecture in Numbers

• 12 billion light-years: The distance associated with the energy of “White Heaven” (white energy).
• 203rd: The current number of Haneulgung lectures.
• 1288th: The number of Saturday lectures, indicating a longer history than Haneulgung lectures.
• 10 AM: The start time of the 203rd Haneulgung event.
• 45,000: The number of Korean soldiers who died in the Vietnam War.
• 30,000: The number of American soldiers who died in the Vietnam War.
• 5 days: The lifespan of yellow dust (Hwangsa) in the atmosphere.
• Thousands of years: The duration environmental pollutants like CO2 and NO2 persist in the atmosphere.
• 5: The number of African children dying of hunger annually, used to contrast with individual wage disputes.
• 26: The number of nuclear power plants in China’s East Sea region.
• 88.88 million: The number of Communist Party members in China.
• 3,000: The number of People’s Congress delegates in China.
• 2,000: The number of regular delegates in China.
• 25: The number of Central Committee members in China.
• 7: The number of Standing Committee members in China.
• 1: The number of “Emperors” (supreme leaders) in China.
• 6%: The economic growth rate target in China, below which leadership might be challenged.
• 5%: The current economic growth rate in China.
• 100 years: The timeframe for which Huh Kyung-young predicts no nuclear power plant accidents in China or Korea.
• 10 times: The number of times Huh Kyung-young’s name should be called for effect after receiving a blessing.
• 3%: The salinity of seawater, used as an analogy for the percentage of people needed to change the world.
• 1%: The proportion of the Korean population relative to the global population, also the percentage of people needed to initiate global change.
• 1,950m: The height of Hallasan Mountain.
• 2,744m / 2,750m: The height of Baekdusan Mountain (South Korean / North Korean standards).
• 300,000: The approximate number of birthdays occurring daily in Korea.
• 3 trillion won: The estimated budget for birthday gifts from the president.
• 100,000 won: The amount of cash included in the birthday gift envelope.
• 300 million won: The amount provided for weddings.
• 50 million won: The amount provided for childbirth.
• 100 million won: The amount provided for twins.
• 8,000 trillion won: The amount of quantitative easing Japan implemented.
• 2,000 trillion won: The initial amount of quantitative easing Huh Kyung-young proposes for Korea.
• 6,000 trillion won: The potential future amount of quantitative easing.
• 100 trillion won: The annual interest burden on Korean households.
• 235%: Japan’s national debt-to-GDP ratio.
• 60%: Japan’s household debt-to-GDP ratio.
• 45-50%: Korea’s current national debt-to-GDP ratio.

4. Signature Sentence
   “When God-man comes from the sky, all answers become clear.”

5. Concise Summary & Highlights
   Huh Kyung-young presents himself as the God-man offering solutions to humanity’s complex moral, environmental, and societal conflicts.

• Human definitions of “justice” are flawed and lead to conflict, as seen in international relations and personal dilemmas.
• Environmental pollution, caused by human consumption and production, poses a long-term threat to future generations, unlike natural phenomena.
• Traditional religions are failing to adapt to modern times, with declining youth participation and an inability to resolve inter-religious conflicts.
• Huh Kyung-young’s “super-religious era” offers a comprehensive solution to these conflicts and societal problems.
• Receiving his “blessing” and “nameplate” (myeongpae) can nullify negative influences like bad fortunes, feng shui, and even transform personal and environmental energies.
• His presidential policies include substantial financial support for citizens (birth, marriage, death, birthdays) and economic reforms like quantitative easing to eliminate household debt.
• Korea, despite its small size, holds a pivotal role in global transformation, akin to a “key” that can influence the world.

6. Scriptural / Religious Citations
   Not prominently present in the transcript. He references religious practices (Christianity, Buddhism, Judaism) but does not quote specific scriptures.

7. Historical & Epochal Context
   The lecture is situated in a period of profound global challenges, including:

• Environmental Crisis: The ongoing destruction of the ozone layer by industrial pollutants (CO2, NO2, methane) and the long-term impact on future generations.
• Societal Disillusionment: A growing disconnect between citizens and their governments, leading to a decline in patriotism and trust in leadership.
• Religious Decline: The waning influence of traditional religions, marked by decreasing youth engagement and an inability to resolve internal and external conflicts.
• Moral Confusion: A state where individuals and nations struggle to define “justice” and “public interest,” leading to conflicts and societal breakdown.
• Economic Inequality: The burden of household debt and interest payments on citizens, contrasting with national wealth.
• Geopolitical Tensions: References to historical conflicts like the Vietnam War and the US Civil War, as well as contemporary power struggles within China’s political factions, illustrate the pervasive nature of conflict arising from differing “definitions of justice.”

8. Key Figures & Events Referenced

• Huh Kyung-young: He, presented as the God-man who has come to solve humanity’s problems.
• Abraham Lincoln: Referenced in the context of the American Civil War and the abolition of slavery.
• Xi Jinping: The current leader of China, mentioned in the context of China’s political structure and the consequences of a nuclear power plant accident.
• Zhou Enlai: Former Premier of China, mentioned in the lineage of Chinese leadership.
• Deng Xiaoping: Former paramount leader of China, mentioned in the lineage of Chinese leadership.
• Jiang Zemin: Former General Secretary of the Communist Party of China, mentioned in the context of political factions and succession.
• Hu Jintao: Former General Secretary of the Communist Party of China, mentioned in the context of political factions and succession.
• Genghis Khan: Referenced for his historical conquest of Asia, used to illustrate Korea’s strategic position.
• Hitler: Mentioned as an example of a leader who caused conflict by prioritizing one group over another.
• Vietnam War: Cited as an example of conflict arising from differing national “definitions of justice,” leading to significant casualties.
• American Civil War: Used as a detailed example of a conflict stemming from clashing “definitions of justice” (slavery vs. human rights), highlighting the destruction of families.
• Fukushima Nuclear Accident: Mentioned as a natural disaster (tsunami) rather than human error, distinguishing it from potential Chinese nuclear incidents.

9. Core Concept Definitions

• White Heaven (백궁(白宮)): A state or realm of infinite energy and destiny, experienced at Haneulgung.
• God-man: the Divine Being or god-man, a term used to describe Huh Kyung-young.
• Justice (정의): Human-made agreements or frameworks within a specific context, often leading to conflict when different groups have different definitions.
• Public Interest (공의): A concept that humans struggle to define, often leading to confusion and conflict, especially when contrasted with individual or family interests.
• Providence (섭리): The divine plan or will, which is presented as superior to human-made justice and public interest.
• Super-Religious Era (초종교 시대): A new era that transcends traditional religions, where Huh Kyung-young’s teachings provide universal solutions.
• Blessing (축복): A spiritual act performed by Huh Kyung-young that registers one’s name in the “White Heaven record book,” changing one’s destiny, fortune, and even the energy of objects and places.
• Nameplate (명패): A formal confirmation or “ticket” to the White Heaven, which, when combined with a blessing, completes the spiritual transformation.
• Quantitative Easing (양적 완화): An economic policy proposed by Huh Kyung-young to inject money into the economy, specifically to eliminate household debt and interest burdens.
• Shanghai Faction (상하이 파): One of the major political factions within the Chinese Communist Party, contrasted with the “Princelings Faction.”
• Princelings Faction (태자당 파): Another major political faction in China, consisting of descendants of high-ranking Communist Party officials.
• Two Sessions (양회): China’s annual legislative and political advisory meetings, where major decisions are made and leadership can be changed in crisis.
• Not Old Milk: Not explicitly defined, but implied to be a product or concept associated with Huh Kyung-young’s teachings, offering benefits like eternal youth or health. (Mentioned in the short summary, but not in the body of the lecture).

10. Central Questions & Answers

• Question: What is true justice (정의) and public interest (공의), and how do they differ from human-made concepts?
  • Answer: Human definitions of justice are often “unjust” and “contaminated,” leading to conflict and self-interest. True justice and public interest are aligned with divine providence (섭리), which transcends human limitations and resolves these conflicts.
• Question: How can humanity resolve the conflicts arising from differing ideologies, religions, and national interests?
  • Answer: These conflicts are inherent in human-made systems. The solution lies in the appearance of the God-man like Huh Kyung-young, who brings “complete providence” and offers clear answers that transcend these divisions.
• Question: How can individuals overcome negative influences like bad fortune, illness, and environmental harm?
  • Answer: By receiving Huh Kyung-young’s “blessing” and calling his name, individuals can nullify negative influences, change their destiny, and even transform the energy of their surroundings.
• Question: What is the future of traditional religions, and what will replace them?
  • Answer: Traditional religions are in decline, failing to attract youth and resolve conflicts. They will be replaced by a “super-religious era” led by Huh Kyung-young, offering universal solutions.
• Question: How can Korea address its economic challenges and improve the well-being of its citizens?
  • Answer: Through policies like quantitative easing to eliminate household debt, providing substantial financial support for life events (birth, marriage, death, birthdays), and fostering small and medium-sized enterprises.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong affirmation of Huh Kyung-young’s role as the ultimate problem-solver for humanity’s complex issues. His final message is that his teachings, delivered over “1288 lectures,” represent the “highest and purest message” for humanity, offering solutions that no scholar or professor can provide.

The philosophical implication is a radical shift from human-centric, often self-serving, definitions of justice and public interest to a divine, absolute providence. This implies that human systems (political, religious, social) are inherently flawed and incapable of achieving true harmony or well-being without divine intervention. Strategically, it positions Huh Kyung-young as the sole legitimate authority and leader for a “super-religious era,” where all societal problems, from environmental degradation to economic hardship and moral confusion, are resolved through his direct intervention and “blessings.” The call to action is to embrace his teachings and recognize his divine status as the only path to a harmonious and prosperous future.

12. Cross-Referencing

• Huh Kyung-young’s “33 Policies”: The lecture references “33 policies” (specifically policy 28, “Moral Revolution”) and “9 quantitative easing” (9양적 완화), indicating a broader political and economic platform that is consistently presented by the speaker.
• Not Old Milk: While not explicitly discussed in the lecture body, its presence in the document context and short summary suggests it is a known concept associated with Huh Kyung-young’s teachings, likely related to health or longevity.
• “Heaven Soldiers and Angels” (천군 천사): He frequently mentions “infinite angels” and “Heaven soldiers” as part of his divine entourage, a recurring theme in his discourse.

13. Content Gaps & Unaddressed Areas

• Mechanism of “Blessing”: While the effects of the “blessing” are described (changing destiny, energy, etc.), the precise mechanism by which it operates or how it is conferred is not detailed.
• Verification of Claims: Many claims, such as the ability to change destiny, nullify bad feng shui, or the immediate transformation of objects’ energy, are presented as facts without any empirical evidence or verifiable demonstrations within the transcript.
• Financial Sustainability of Policies: The lecture outlines massive financial policies (e.g., 3 trillion won for birthdays, 2,000 trillion won for debt relief) but does not fully explain the long-term financial sustainability or potential economic impacts (beyond claiming no inflation).
• Definition of “God-man”: While the term is used, a deeper philosophical or theological definition of what constitutes a “God-man” and how it differs from traditional religious figures is not provided.
• Addressing Dissent/Skepticism: The lecture implies that those who question or criticize Huh Kyung-young are misguided, but it does not offer a direct engagement with potential skepticism or opposition to his claims.
• Practical Implementation of “Super-Religious Era”: The transition from traditional religions to a “super-religious era” is stated, but the practical steps, societal changes, or institutional structures of this new era are not elaborated.

14. Future Predictions & Prophetic Statements

• No Nuclear Accidents in China or Korea for 100 Years: Huh Kyung-young predicts that there will be no nuclear power plant accidents in China or Korea for the next 100 years.
• Opening of the “Super-Apocalyptic Era”: the world is heading towards a “super-apocalyptic era,” implying a period of ultimate crisis that his arrival is meant to address.
• Global Transformation through 3% of Population: He predicts that if 3% of the global population (or even 1% like the Korean people) understands his teachings, the world will begin to change, leading to “fair justice.”
• Decline of Traditional Religions: He foresees the continued decline of traditional religions, with children’s and youth programs disappearing from churches and temples, leading to the “super-religious era.”
• Future Development of “Small Suns” (Nuclear Energy): He predicts the future development of “small suns,” which are a form of clean nuclear energy, indicating a positive future for nuclear technology.

Executive Insight
Huh Kyung-young’s lecture presents a comprehensive, albeit unconventional, framework for addressing humanity’s multifaceted crises, from moral confusion and environmental degradation to economic hardship and religious decline. Central to his discourse is the assertion of his divine status as the God-man, offering unique solutions through “blessings” and a “super-religious era.” His proposed policies, including massive financial aid and debt relief, aim to fundamentally restructure society and individual well-being. The strategic takeaway is His bold positioning as the singular, ultimate authority capable of resolving complex global issues, appealing to a desire for clear answers and radical change in a world perceived as increasingly chaotic and unjust. The lecture highlights a profound disillusionment with existing systems and a yearning for a transformative leader.

The Divine-Person’s Discourse on Justice, Providence, and the Epoch of Trans-Religion

1. The Conundrum of Justice: Individual Morality Versus Collective Imperatives
   Welcome to Haneulgung, a sanctuary where the energies of the cosmos converge, transforming destinies with every step, and where one practices the path to the White Heaven and experiences the Grand House. I, God-man (神人) Huh Kyung-young, who commands infinite celestial beings, bestow upon you the blessing of the White Heaven’s complete celestial grace. Those who recognize me, God-man (神人) Huh Kyung-young, a being unprecedented in the annals of history, are truly exceptional.

This marks the 203rd lecture at Haneulgung. My Saturday lectures are weekly, but Haneulgung’s lectures commenced later, requiring the establishment of this lecture hall. I have delivered 1,288 lectures in total, a feat unparalleled globally. Despite this extensive discourse, many remain perplexed, unable to distinguish between public interest and justice.

Consider a father driving with his son. The father accidentally strikes and kills a pedestrian in the dead of night, with no witnesses. He confirms the death and instructs his son to remain silent as they flee. The son believes he should report it to the police, but the father vehemently forbids it, citing the family’s impending ruin if he is imprisoned, especially given their financial struggles and the need for his income to support the family and his other children. The son faces a profound identity crisis: Is it just to report his father for the sake of the state, or is it just to protect his family? The deceased cannot be revived, and his father’s imprisonment would shatter their household.

This dilemma highlights the profound complexity of justice. Human conceptions of justice have become so corrupted that they are no longer acceptable to the heavens. Historically, nations have clashed over their differing definitions of justice, as seen in the Vietnam War, where American and Vietnamese notions of justice led to immense conflict and loss of life. While America and Vietnam were embroiled in war, Japan prospered by selling electronics. This raises a fundamental question: Which takes precedence—the family or the nation as a collective entity? Neither choice brings peace of mind. Our moral educators and national leaders have failed to properly instill a coherent understanding of national identity, leaving the youth adrift, unable to resolve such conflicts.

Another scenario involves a friend who commits a grave crime, witnessed by his closest university friend. This friend must decide whether to testify, potentially sending his friend to the gallows, or to lie to the state, denying his presence. Many abandon their principles when confronted with such choices, lacking the foundational understanding of public interest and justice from their youth.

I have come to this world to illuminate the concept of public interest, demonstrating that expediency, justice, and liberty are powerless before divine providence. Justice, as humans define it, is merely a self-imposed agreement within a specific framework of phenomena. Christians adhere to Christian justice, while Buddhists find justice in prostrating before statues. Christians, however, might deem such acts idolatrous and unjust. Society is rife with conflicts between differing notions of justice and injustice. Even within the same household, a Buddhist and a Christian may clash over ancestral rites.

In ancient Israel, burnt offerings involved meticulously dismembering a blemish-free lamb, burning it until it turned to ash, a ritual performed daily. This practice, considered a fulfillment of the law, even extended to attempts to sacrifice one’s own child. What purpose did such acts serve? They caused environmental pollution and lung disease, consuming vast resources, all under the belief that the smoke ascended to heaven and was consumed by God. Such practices, deemed righteous by the supposedly intelligent Jewish people, are incomprehensible. Buddhists, for instance, would find the killing and burning of living beings abhorrent. The clash between Buddhism and Judaism, one forbidding idolatry and the other engaging in it, often occurs within the same community. We coexist amidst misunderstandings, disdain, and contempt, experiencing perpetual conflicts of justice, law, truth, religion, and ideology.

2. The Environmental and Spiritual Pollution of Humanity
   The very act of living, of consuming and enjoying, inevitably generates carbon dioxide, nitrogen dioxide, and methane. These pollutants, once released, persist indefinitely, destroying the ozone layer and harming future generations. Methane, in particular, is a major contributor to ozone depletion, originating not only from vehicles but also from the livestock we raise for food. Our consumption of meat directly contributes to environmental degradation. Production inherently involves the emission of nitrogen dioxide and carbon dioxide. The extent to which we enjoy life is directly proportional to the environmental damage we inflict upon our descendants. This is the dual nature of good and evil.

While we fret over yellow dust from China, which dissipates within five days, the pollutants we generate—those that destroy the ozone layer—accumulate for millennia, never disappearing. Our daily lives are inextricably linked to the production of carbon dioxide and nitrogen dioxide. The pleasure we derive today will inevitably be accompanied by an equal measure of suffering for future generations. Are we truly so enlightened? We are addicts of pollution, not only material but also spiritual. Hatred, for instance, corrupts our own hormones and harms our bodies. Our consumption produces permanent pollutants that torment our descendants. We generate waste in proportion to our consumption.

Similarly, our interactions with people often create negative energy, resentment, and animosity, which accumulate in the void. This void becomes a repository for our waste, hatred, resentment, carbon dioxide, nitrogen dioxide, and methane. Yet, we remain fixated on minor issues like yellow dust, while ignoring the profound pollution we create.

3. The Dawn of the Trans-Religious Era
   Young people today grapple with dilemmas of loyalty between nation and family, or between religion and state. For instance, conscientious objectors refuse military service, clashing with the state’s mandate. Such conflicts are often left to judges to decide. However, when the Creator descends from heaven, all answers become clear. My lectures, therefore, demand your careful attention, for no scholar or professor can claim wisdom or public interest without heeding them. One who advocates solely for justice is akin to a child, while one who champions only public interest, disregarding human emotions, is like someone who burns a child’s toys. I am the one who brings true justice.

You may believe you understand everything, but do you truly comprehend justice, public interest, truth, and divine providence? The providence brought from heaven differs fundamentally from the justice and public interest born of human expediency. My 1,288 lectures offer humanity the highest and purest wisdom.

I have delivered these lectures without clashing with any religion. Many virtuous pastors in Korea, among the most numerous globally, live in poverty. Most churches struggle, yet they persevere due to the faith of their pastors and the dedication of their humble evangelists. Religious leaders, including monks and priests, lack adequate provisions for old age. While priests receive support, pastors do not. We acknowledge the integrity and humility of religious leaders, yet they remain unaware of the impending trans-religious era. Fewer people seek to become nuns, and children’s and youth programs in churches are dwindling. Elementary and middle schools are disappearing. The world is decaying, yet people remain oblivious. The demise of religion will usher in the trans-religious era, which I embody.

All religions are guaranteed freedom by the constitution. No religion should be condemned. Temples offer peace, and churches provide warmth and love. No religion is inherently bad. All religions are protected by national constitutions, granting them freedom. However, religion has failed to maintain public order in this world. The stark differences in doctrines between religions create immense discord within a single community, such as Korea. We are like a society carrying a nuclear bomb. Just as our convenient lives generate carbon dioxide and industrial waste, harming future generations, we are living at the expense of our descendants. Churches and temples are becoming devoid of future generations, signaling an impending end.

Many desire to be patriotic, but the state of politicians and national leaders extinguishes their patriotism. This chasm is widening. Young people love Korea but despise its government. They cheer for the national football team but switch channels when politicians appear on TV. We live in an era where the nation is loved, but its leaders are reviled. My advent signifies that the complex problems I raise, though often presented in an entertaining manner, can only be resolved by the divine power of a savior. This is a crucial point to remember.

Today, God-man (神人) Huh Kyung-young commences this event with a message that a trans-apocalyptic era will unfold in this world, which is rapidly approaching its climax, guided by public interest and providence.

4. The Imminent Threat of Nuclear Power and China’s Political Landscape
   A question arises regarding the safety of nuclear power plants, particularly those in China, and the potential for radiation leakage. China has numerous nuclear power plants concentrated along its eastern coast, facing Korea. While Korea’s plants are dispersed, China’s are clustered towards the Korean Peninsula. These plants are considered vulnerable to explosion. However, the International Atomic Energy Agency monitors them, so there is no need for concern. The Fukushima disaster in Japan was a natural calamity, a tsunami, not a human error. Therefore, the Japanese people accepted it stoically, without assigning blame.

If a Chinese nuclear power plant were to explode, Korea would undoubtedly suffer, but the immediate and most severe impact would be on China’s eastern coast. Such an event is highly improbable. The 26 nuclear power plants in China’s eastern sea will not explode. This is a matter of the future, known only to me.

If a nuclear power plant were to explode in China, the leadership, including Xi Jinping, would face severe consequences. In a communist, socialist system like China’s, such a major incident would lead to the loss of power for the people’s representatives. The Chinese political structure involves a complex power struggle between factions, such as the Shanghai faction and the princelings. An explosion would devastate the Shanghai faction. Given this intricate system of accountability, a nuclear power plant explosion is unthinkable. These leaders are constantly engaged in a power struggle, meticulously avoiding any weaknesses. China’s nuclear power plants are far safer than North Korea’s. They are built with extreme caution.

This leader’s tenure is constantly challenged by the ongoing conflict between the Shanghai faction and the princelings. The princelings are the second generation of high-ranking Communist Party officials, while the Shanghai faction comprises those without such lineage. This internal struggle ensures extreme vigilance. The history of Chinese leadership, from Zhou Enlai to Deng Xiaoping, Jiang Zemin, Hu Jintao, and Xi Jinping, demonstrates an immense system of accountability. Political missteps can lead to imprisonment. Even minor corruption can lead to downfall. They govern with the constant awareness of potential imprisonment, making their system more formidable than Korea’s. Therefore, their infrastructure is highly developed.

Will a nuclear power plant accident occur in China within the next 100 years? No. Will one occur in Korea within the next 100 years? No. We possess the technology and expertise to build nuclear power plants safely. Why, then, are we hindering their development and polluting our entire nation with heavy metals from solar energy? We have entered an era where nuclear power can be safely utilized. Future developments, such as small-scale solar energy, are also part of nuclear power. Nuclear energy is the cleanest form of energy. The Fukushima incident does not negate the safety of nuclear power.

5. The Power of Blessing and the Transcendent Era
   When you invoke my name, it is effective only after receiving the blessing. The blessing must be received first. Those who have received the blessing do not need ancestral rites or other rituals. Burnt offerings, involving the sacrifice and burning of animals, suggest a deity that consumes animals. While I respect all religions, such practices are outdated in the 21st century, especially with the advent of the Creator. These were human inventions. Ancestors do not consume such offerings.

Furthermore, there is no need for auspicious dates or times. Auspicious days are unnecessary. Thirdly, horoscopes become irrelevant. Upon receiving the blessing and invoking my name, negative horoscopes vanish, and the White Heaven unfolds before your eyes. You will witness the White Heaven, where you embrace the cosmic creator. The splendor of that realm is indescribable, like walking on clouds. Its beauty is unparalleled. Every substance there is eternal, emitting sound and a beautiful fragrance, like flowers. We must never let this vision depart from our minds. Those who have experienced it attest to its wonder. Thus, horoscopes cease to matter upon meeting me.

Fourthly, you can travel in any direction without concern. Fifthly, there is no need to worry about names. Even a poorly chosen name loses its negative influence. While it is good to choose a name carefully, existing names, whether good or bad, become irrelevant upon receiving the blessing. Sixthly, there is no need to consult geomancy. Upon receiving the blessing, any inauspicious site instantly transforms into a propitious one. Seventhly, there is no need to worry about relocating ancestral graves. Even a terrible grave site becomes a propitious one. Therefore, we no longer need to seek auspicious days or times. The blessing eliminates all these concerns. Your destination shifts to the White Heaven, and everything improves. This is a profound truth you must understand. It is incredibly simple.

All concerns regarding relocation, horoscopes, physiognomy, ancestral rites, auspicious dates, and names, as well as the location of graves, become irrelevant. Even a large pine tree in your yard, which might otherwise cause problems, poses no issue after receiving my blessing. There is no need to renovate your home. The worst geomancy instantly transforms into the best. This is a crucial teaching. I have not explained this in such detail before.

You may dispose of remains anywhere—in a sewer, buried in the ground, or scattered. It makes no difference. Whether enshrined in a church or a temple, it is all the same.

The blessing exempts individuals from these concerns. It is advisable to receive the blessing and then invoke the celestial beings. The blessing bestows ordinary celestial beings. However, to receive archangels or to elevate the power of invoking my name, one must first receive the blessing. Simply invoking my name without having met me will not elevate your spiritual level. You must meet me to receive an indirect blessing, but a formal blessing is the principle.

The blessing and the nameplate are in a yin-yang relationship. The blessing reserves your ticket to the White Heaven, while the nameplate confirms it. The blessing allows your name to be recorded in the White Heaven registry, instantly imbuing all your possessions with energy. Your horoscope and physiognomy change. Even your clothes and belongings become imbued with energy. A child who has received the blessing will find that objects they touch do not fall. Their workplace will also be imbued with energy.

For instance, if someone who has received the blessing is an archangel, their hospital name will be imbued with energy. If the archangel departs, the energy diminishes. The energy comes from the blessing, not solely from being an archangel. When the blessing is present, everything connected to the individual, down to their shoes, is imbued with energy. Even a prestigious hospital like Seoul National University Hospital, if its director and doctors receive the blessing, will have its entire energy elevated. Currently, no doctors at Seoul National University Hospital have received the blessing. However, if even one person who has received the blessing works there, the hospital’s energy will be imbued. Similarly, if hundreds of Samsung Electronics employees have received my blessing, the company’s energy is imbued. The Blue House, too, is imbued with energy because many of its occupants have received the blessing. This demonstrates the immense power of the blessing. Even a hotel where I spend a night is imbued with energy. If you take a photo of me, celestial beings appear.

My head emits celestial beings. This is not a trick; it is a live phenomenon. These are not old photos but live video recordings from a mobile phone. Can a mobile phone video be manipulated in this way? This is reality. It is captured live, not edited. Celestial beings appear in photos taken by those around me, even when I am not present. Therefore, to elevate your spiritual level, you must meet me and then invoke my name.

What if an archangel has departed, but the person still invokes my name? If someone has received the blessing, even if the archangel has departed due to anger or other reasons, invoking my name will still elevate their level. The blessing remains. If an archangel departs, the spiritual level becomes zero. This is a profound emptiness, a great misfortune. But if the blessing is present, even with a zero level, invoking my name will still elevate it. The level will rise infinitely. However, if the archangel has departed, invoking my name will not elevate the level. Therefore, it is best to retain the archangel. Those who have received the archangel blessing will have their level continuously rise, regardless of their actions, as long as they invoke my name.

6. The Unjust Nature of Human Justice and the Solution
   Your definition of justice is not true justice; it is unjust justice. Your justice is unfair. Take your definition of justice and apply it to the five million children dying of starvation in Africa. You complain about not receiving your full salary, but compare that to those who live for a month on what you earn in a day. They do not drink tap water; they must walk miles for water. Your complaints about unfair wages are unjust from a Heaven perspective. This unjust justice pervades the world, and I am here to rectify it. Your monthly salary, if given to a starving person, would exceed their annual living expenses. Do we truly possess a proper sense of justice as a community? Your justice is merely the dregs of egoism. This is a profound truth that you must internalize.

You cannot judge me now. You will understand later that all the funds I gather are used to alleviate suffering and solve the most dire problems. You will feel immense satisfaction. What you see now is merely a glimpse. This is not a camera trick. The celestial beings emanating from my head are real. This is not a setup. This is a live broadcast. These are not old photos but live video recordings from a mobile phone. Can a mobile phone video be manipulated in this way? This is reality. It is captured live, not edited. Celestial beings appear in photos taken by those around me, even when I am not present. Therefore, to elevate your spiritual level, you must meet me and then invoke my name.

7. The President’s Birthday Gifts and Economic Revitalization
   Regarding the policy of providing birthday gifts, including cakes and cash, to citizens: With 300,000 birthdays daily, it is impossible to customize each gift. Instead, gifts will be standardized but vary by age and season. For instance, in winter, gloves or scarves with my signature will be distributed. This will stimulate small and medium-sized enterprises, as local bakeries and gift manufacturers will be contracted. The presidential office will only manage the budget, which is approximately 3 trillion won. This money will circulate among the people, fostering a sense of hope and excitement. Imagine receiving a sealed envelope containing 100,000 won from the President on your birthday. This will bring immense joy and pride, leading people to share their happiness.

A special delivery team will be formed for cakes, as they cannot be handled by regular courier services. This will create new jobs. Our people are spirited and thrive on excitement. When I become President, you will receive birthday cakes and gifts, 300 million won for weddings, and substantial cash and a presidential wreath for funerals. For childbirth, 50 million won will be provided, with 100 million for twins. This will be disbursed upon birth registration. This is a paradise.

8. Korea’s Role in Global Transformation and the Clash of Communities
   Korea, with its 70 million people, constitutes about 1% of the global population. Including overseas Koreans, the Korean diaspora numbers around 100 million, or 1-2% of the world’s population. Just as 3% salinity purifies the ocean, 3% of the global population, or even 1% like our nation, can transform the entire world through my teachings on YouTube. This will foster a fair sense of justice, which we call public interest. Unjust justice is inequity. I am here to educate this 1% first.

People often define justice based on their own customs, leading to conflicts where other groups are sacrificed. The American Civil War, for instance, was a clash of definitions of justice: the South’s belief in the right to own slaves versus the North’s advocacy for human rights. These clashes between communities escalate into war. A poignant example from the Civil War involved a Southern soldier marrying a Northern woman, whose father, a Northern officer, captured his own son-in-law. The dilemma was whether the father should execute his son-in-law for the sake of his community’s justice. This led the father to question the purpose of such wars, realizing that family takes precedence over a state that destroys families.

This illustrates that communities’ definitions of justice are merely self-imposed agreements. Democracies clash with communist states, sacrificing families for their ideologies, much like Hitler persecuted Jews for the sake of his nation. I am the one who will resolve these conflicts.

9. The Plight of Ancestors and the Illusion of Mental Voices
   A question arises about only sons who do not marry and become bachelor ghosts, spiritually tormenting their ancestors. If an only son does not marry, his deceased parents cannot enter his living body. They must wait in a spiritual waiting area until he has children. If he marries and has children, the parents can then enter the grandchildren. If the lineage ends, these ancestors, if they lived virtuously, are given the opportunity to enter a family they wish to join. They cannot enter the family of a wealthy person; they can only see their own family in a spiritual vision. They continue to watch their descendants, not resting in the White Heaven. If many grandchildren are born, more ancestors can enter. We, however, can go directly to the White Heaven.

Those in the spiritual waiting area wait for their descendants to be born, sometimes for years, decades, or centuries. If their family line ends, they may petition to enter another family. They must receive permission to move to another household. This highlights the importance of having children. In Korea, with its declining birthrate, many ancestors will have no descendants to enter and will be forced to enter other families.

Ancestors do not spiritually torment their descendants. However, if an ancestor committed many sins and became a ghost, they might torment others, but rarely their own descendants. They typically target those with whom they had grudges.

Regarding persistent mental voices and difficulty concentrating while reading: This is a psychological phenomenon, not the voice of a ghost. If you come to me, it is easily resolved. I can command any negative spirits or tormenting entities within your mind to depart. You must, however, have faith in my words.

10. The Symbolic Significance of Korea’s Mountains
    A question about the symbolic meaning of the heights of Hallasan (1,950m) and Baekdusan (2,744m in South Korea, 2,750m in North Korea). Baekdusan, meaning “White Head Mountain,” is named for its snow-capped peak, visible for more than half the year. From an airplane, I observe it closely. It appears distinctly white and tall. This signifies that the Korean people are the “White People,” the leaders of the world. The “Baek” (白) in Baekdusan represents our people as the head, the leader of humanity.

Hallasan, on the other hand, carries a different meaning. Its height of 1,950m symbolizes the year 1950, the year of my birth, when the Creator would appear. This aligns with my mission to unify the world. The height itself is not as significant as the symbolic meaning. While other countries have taller mountains, Korea’s are relatively low. Hallasan’s meaning is to “pull” the ten great powers, signifying our nation’s future role as a leader, not a follower. Baekdusan represents our roots, our fundamental identity as the “Baedal” people, the head of humanity. Hallasan represents our future direction, our goal to lead the ten great powers.

Historically, Korea, though seemingly small, has been a pivotal “key” in Asia. When Genghis Khan conquered Asia, Korea, through its tributary diplomacy, maintained its independence. We paid tribute to avoid being conquered, allowing us to influence the great powers. Korea is the “key” that, when pressed, activates the entire world. This peninsula, though it may seem insignificant, is a formidable land. Baekdusan and Jangbaeksan (長白山), meaning “Long White Mountain,” are essentially the same, referring to the mountain range that extends from Baekdusan.

11. Military Rations and Economic Policies
    Regarding military rations: Current military meals are significantly improved compared to the past. During my service, we ate simple barley rice with one side dish, often in a metal mess kit. Meals were a primary focus, simplifying desires. However, the barracks were dusty, and sleeping on dusty blankets was common.

When I become President, military meals will be transformed into healthy, balanced diets, like bibimbap, ensuring adequate nutrition and amino acids. While soup will still be provided, the focus will be on vegetables, which are often lacking. Nutritionists will design these meals to promote soldiers’ health and instill good eating habits. With the abolition of conscription and the implementation of a volunteer military with a monthly salary of 2 million won, soldiers will be well-fed.

Regarding Japan’s economic policies and “Abenomics”: Japan’s quantitative easing, involving trillions of yen, was a success. I propose a similar quantitative easing of 2,000 trillion won in Korea, primarily to alleviate household debt by providing 100 million won per person. This initial phase will be followed by further easing, potentially reaching 6,000 trillion won. The goal is to eliminate bank interest payments for citizens. The state will absorb 2,000 trillion won of household debt. Currently, Koreans pay 100 trillion won in annual interest, which impoverishes them.

While Japan’s national debt is 235% of its GDP, its household debt is only 60%, meaning its citizens pay little to no bank interest. If Koreans were freed from 100 trillion won in annual interest, everyone would prosper. Our national debt is currently below 100%, around 45-50%. If it reached 60%, all household debt could be eliminated. Banks would then lend to corporations, not burdening households with interest. Our people have experienced the burden of interest, and I intend to forgive it. This will not cause inflation, as the 2,000 trillion won will not be spent on daily expenses but will be used to repay debts. The 100 million won per person will be specifically for debt repayment, eliminating interest payments. This plan was conceived decades ago.

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture (2021.06.20)

Ⅰ. Meeting Overview

Category	Details
Date	June 20, 2021
Location	Haneulgung
Speaker	Huh Kyung-young
Event	203rd Haneulgung Lecture
Key Themes	Definition of justice and public interest, environmental pollution, the era of super-religion, and various questions from attendees.

Ⅱ. Meeting Discussion

• Welcome and Introduction

  • Attendees were welcomed to Haneulgung, a place to experience White Heaven and change one’s destiny.
  • Huh Kyung-young, described as the Creator with infinite angels, offers blessings and “White Heaven Tae-wanjeon Angel Chukbok Level-up” (“Heaven House” Complete Angel Blessing Level-up).
  • The lecture is the 203rd Haneulgung lecture, contrasting with the longer-running Saturday lectures.
  • despite numerous lectures, people still struggle to distinguish between public interest and justice.

• The Dilemma of Justice and Public Interest

  • Huh Kyung-young presented a hypothetical scenario of a son witnessing his father commit a hit-and-run, highlighting the conflict between reporting the crime (justice for the state) and protecting the family (justice for the family).
  • He argued that human-defined justice is often contaminated and no longer acceptable to heaven.
  • Historical examples like the Vietnam War were cited, where conflicting definitions of justice led to immense loss and unintended consequences, such as Japan’s economic rise.
  • He questioned whether family or the state comes first, noting that current education fails to guide young people through such moral dilemmas.
  • Another example involved a witness to a friend’s crime, facing the choice between testifying truthfully (leading to the friend’s execution) or lying to protect the friend.
  • Huh Kyung-young asserted that he has come to clarify “Gong-ui” (public interest), “Sil-li” (practical benefit), “Jeong-ui” (justice), and “Ja-yu” (freedom), which are powerless before “Seom-ni” (divine providence).
  • He criticized the clash of different religious “justice” systems, such as Christianity viewing Buddhist practices as idolatry, and the historical practice of “burnt offerings” in Judaism as environmentally harmful and illogical.
  • Huh Kyung-young claimed to offer a complete “Seom-ni” to resolve these conflicts.

• Environmental Pollution and its Impact

  • He discussed the permanent damage caused by carbon dioxide (CO2), nitrogen dioxide (NO2), and methane (CH4) to the ozone layer, contrasting it with the short lifespan of yellow dust.
  • He argued that human consumption and enjoyment inevitably lead to environmental destruction and suffering for future generations.
  • He also extended the concept of pollution to mental and emotional states, such as hatred and resentment, which accumulate in the “void”.
  • He criticized the focus on minor issues like yellow dust while ignoring more severe, self-inflicted pollution.

• The Era of Super-Religion

  • Huh Kyung-young stated that traditional religions are failing to maintain public order due to conflicting doctrines, creating a “nuclear bomb” of discord within society.
  • He observed a decline in religious participation among younger generations and the disappearance of children’s and youth programs in churches and temples.
  • He proclaimed that the “era of super-religion” is arriving, with himself as its embodiment.
  • He noted a growing disconnect where people love their country but despise its leaders, leading to a loss of patriotism.
  • He positioned himself as the divine problem-solver for these complex issues, emphasizing that his lectures offer profound wisdom that even scholars cannot grasp.

• Q&A Session

  • Chinese Nuclear Power Plants: Huh Kyung-young dismissed concerns about Chinese nuclear power plant explosions, citing international monitoring and the severe political consequences for Chinese leadership if such an event occurred. He also claimed that both Chinese and Korean nuclear power plants would not have accidents for the next 100 years.
  • Calling Huh Kyung-young’s Name: calling his name is effective only after receiving a “blessing” (Chukbok), which registers one’s name in the “White Heaven” record. A “blessing” is a ticket to the White Heaven, while a “nameplate” (Myeongpae) is a confirmation. He also stated that a “blessing” instantly transforms one’s “saju” (four pillars of destiny), “gwansang” (physiognomy), and even objects associated with the blessed person.
  • Elimination of Traditional Practices: Huh Kyung-young asserted that with his blessing, practices like ancestral rites (jesa), auspicious day selection (taegil), fortune-telling (saju), physiognomy (gwansang), geomancy (pungsu), and even grave relocation become unnecessary.
  • Angel Status and Level-up: He clarified that while a “blessing” allows angels to enter, a “Great Angel” (Daecheonsa) status is required for continuous level-up by calling his name. If a “Great Angel” leaves due to negative actions, calling his name will not increase one’s level.
  • Birthday Gifts and Welfare Policies: He outlined his policy of providing birthday gifts (including 100,000 KRW cash) to all citizens, with different gifts based on age and season. He also mentioned 300 million KRW for weddings, funeral expenses, and 50 million KRW for childbirth (100 million KRW for twins). These policies aim to boost the economy by supporting small and medium-sized enterprises and creating a sense of national unity.
  • Korean Population and Global Influence: He compared the Korean population (1% of global population) to the 3% salinity of seawater, suggesting that a small percentage of enlightened individuals can transform the entire world. his goal is to educate this 1% in Korea first.
  • Community Conflict and War: He discussed how conflicting definitions of “justice” within communities lead to war, citing the American Civil War as an example where family loyalty clashed with national ideals. He positioned himself as the ultimate resolver of such conflicts.
  • Single Children and Ancestors: if an only child does not marry and have children, their deceased parents cannot reincarnate into their descendants and remain in a “soul waiting area”. He also stated that ancestors generally do not spiritually torment their descendants unless they were exceptionally evil.
  • Internal Monologue and Memory Removal: He addressed a question about persistent internal monologue and the desire to remove specific memories. He claimed that such issues are psychological, not demonic, and can be resolved through his command.
  • Baekdusan and Hallasan: Baekdusan (Mt. Baekdu) is named for its white, snow-covered appearance, symbolizing the Korean people as the “head” or “leader” of the world. Hallasan (Mt. Halla) represents the goal of leading the ten major powers, with its height of 1950m aligning with his birth year, signifying his role in unifying the world. He also described the Korean Peninsula as a “key” that operates the entire Asian continent.
  • Military Meals: He acknowledged that current military meals are an improvement from the past but promised to implement healthy, balanced meal plans focused on nutrition and proper eating habits, especially with the transition to a volunteer military system.
  • Japanese Quantitative Easing and Korean Economic Policy: He noted that Japan’s quantitative easing was successful, and he plans a similar but larger-scale quantitative easing (2000 trillion KRW initially, up to 6000 trillion KRW eventually) to eliminate household debt by having the state absorb it. This would free citizens from interest payments, stimulate the economy, and not cause inflation as the money would primarily be used to pay off debt, not enter the market as spending.

Ⅲ. Action Items

• Attendees: Reflect on the distinction between “Gong-ui” (public interest) and “Jeong-ui” (justice) in their daily lives.
• Attendees: Consider the long-term environmental impact of personal consumption and lifestyle choices.
• Attendees: Understand the significance of receiving a “blessing” and maintaining “Great Angel” status for spiritual growth and benefits.
• Attendees: Familiarize themselves with Huh Kyung-young’s proposed welfare policies, including birthday gifts, wedding support, funeral assistance, and childbirth incentives.
• Attendees: Recognize the importance of the Korean Peninsula and the Korean people in global leadership, as interpreted through the symbolism of Baekdusan and Hallasan.

Huh Kyung-young’s Teachings on Justice, Environment, and the Super-Religious Era

1. Basic Information

• Lecture Session and Date: 203rd Haneulgung Lecture, 2021.06.20
• One-sentence Main Theme or Title Summary: God-man Huh Kyung-young addresses the profound conflicts arising from human-defined justice, environmental degradation, and the limitations of traditional religions, proclaiming the advent of a “Super-Religious Era” and offering divine solutions to humanity’s complex dilemmas.
• Location: Haneulgung
• Key Segments:
  • The Ambiguity of Human Justice: Exploration of how human concepts of justice often lead to conflict and confusion, citing examples from family dilemmas to international wars.
  • Environmental Pollution and Humanity’s Role: Discussion of how human activities, driven by convenience and consumption, generate persistent pollutants that harm future generations.
  • The Decline of Traditional Religions and the Rise of the Super-Religious Era: An analysis of how existing religions are failing to maintain relevance and unity, paving the way for a new spiritual paradigm.
  • The Power of Blessing and the Name “Huh Kyung-young”: Explanation of how receiving a Blessing and invoking Huh Kyung-young’s name can transcend traditional spiritual practices and worldly concerns.
  • National Policies and the Future of Korea: Insights into proposed policies, including birthday gifts for citizens and solutions for military welfare, and the symbolic meaning of Korea’s mountains.

2. Core Messages
3. Human-defined justice is inherently flawed and leads to conflict.

• “The justice that humans advocate is now absolutely contaminated, reaching a stage where it can no longer be tolerated by Heaven.”
• This means that what people consider “just” is often based on self-interest or limited perspectives, causing clashes between individuals, families, nations, and religions.

2. Human convenience and consumption are destroying the environment and harming future generations.

• “The more convenient our lives become, the more carbon dioxide and industrial waste we produce, tormenting our descendants; we are living by killing our descendants.”
• This highlights the direct link between modern lifestyles and irreversible environmental damage, emphasizing a moral responsibility to future generations.

3. Traditional religions are in decline, necessitating a “Super-Religious Era.”

• “When this religion disappears, what comes next is the Super-Religious Era, which is precisely where I am.”
• This indicates that existing religious frameworks are no longer sufficient to address contemporary societal issues and that a new, unifying spiritual approach is required.

4. Receiving a Blessing and invoking Huh Kyung-young’s name offers direct spiritual transformation and transcends conventional practices.

• “When you receive the Blessing and call Huh Kyung-young, your fortune and destiny disappear, and the White Heaven unfolds before your eyes.”
• This suggests that direct connection to God-man Huh Kyung-young provides a path to spiritual elevation and liberation from worldly constraints, rendering many traditional rituals unnecessary.

5. Korea holds a pivotal role as a “key” to global transformation.

• “This is the key attached to the body of Asian capacity. This is the Korean Peninsula.”
• This implies that despite its size, the Korean Peninsula possesses a unique spiritual and geopolitical significance, capable of influencing global events and leading humanity.

3. Detailed Summary

The Crisis of Human Justice and Morality
God-man Huh Kyung-young begins by illustrating the profound confusion surrounding human concepts of justice (정의) and public interest (공의). He presents a dilemma: a son witnessing his father commit a hit-and-run. Reporting the father would be “justice” for the state, but protecting him would be “justice” for the family, leading to an internal conflict. This analogy extends to national and religious conflicts, such as the Vietnam War, where different nations fought based on their own definitions of justice, ultimately leading to immense loss and no clear victor. He also references the internal struggle of a friend who witnessed a crime committed by another friend, highlighting the personal anguish caused by conflicting loyalties between friendship and legal justice. The core message is that human-made justice is often “contaminated” and insufficient to resolve complex moral quandaries, leaving individuals and societies in disarray.

Environmental Degradation: The Unseen Cost of Human Progress
The lecture shifts to the environmental impact of human activities, particularly the production of carbon dioxide (이산화탄소), nitrogen dioxide (이산화질소), and methane (메탄). These pollutants, primarily from vehicles and livestock, are described as “permanently” damaging the ozone layer and harming future generations. God-man Huh Kyung-young contrasts these long-lasting pollutants with natural phenomena like yellow dust (황사), which dissipates quickly. human enjoyment and consumption are directly proportional to the environmental damage inflicted, making humanity “addicts” to pollution. This extends beyond physical pollution to “spiritual pollution,” such as hatred and resentment, which accumulate in the “void” like a “garbage dump.” The practical message is that humanity’s pursuit of convenience comes at a severe cost to the planet and its descendants, a form of “evil’s duality.”

The Decline of Religion and the Advent of the Super-Religious Era
God-man Huh Kyung-young critiques the inherent conflicts within and between traditional religions, stating that each religion has its own “justice.” He uses the example of Christianity and Buddhism, where one’s “justice” (e.g., worshipping Buddha) is another’s “injustice” (e.g., idolatry). He vividly describes the ancient practice of burnt offerings (번제) in Judaism, questioning its environmental impact and the notion of God consuming animal sacrifices. He notes the decline in religious participation, with fewer young people joining churches or temples, indicating that traditional religions are failing to adapt to modern times. This decline, he states, signals the arrival of the Super-Religious Era (초종교 시대), which he embodies. While acknowledging that all religions offer comfort and love, he argues that their conflicting doctrines prevent true communal harmony, creating a “nuclear bomb” of discord within society.

The Transformative Power of Blessing and Invoking Huh Kyung-young’s Name
God-man invoking his name is effective only after receiving a Blessing (축복). The Blessing, he states, eliminates the need for traditional rituals like ancestral rites (제사), geomancy (풍수), auspicious dates (택일), and even changes one’s saju (사주) or destiny. He describes the Blessing as a “ticket” to the White Heaven (백궁), with one’s name being recorded there, and it imbues all associated objects and even places with positive energy. He demonstrates how a Blessing can transform even the worst geomantic location into a “supreme auspicious spot” instantly. He further clarifies that while a Blessing allows one to call upon “angels,” a “Great Angel (대천사)” status, once received, ensures that one’s spiritual level continues to rise even if one makes mistakes, unlike ordinary angels who might depart. This highlights the profound and lasting spiritual protection and elevation offered through his direct intervention.

National Policies and the Vision for Korea
God-man Huh Kyung-young outlines several policies aimed at improving the lives of Korean citizens. He details a plan for birthday gifts, where every citizen receives a cake and a sealed envelope containing 100,000 won, with gifts varying by age and season. This policy is designed to boost small and medium-sized enterprises and bring joy to the populace. Other policies include 300 million won for weddings, substantial cash and presidential wreaths for funerals, and 50 million won for childbirth (100 million for twins). He also addresses military welfare, promising improved “health-conscious” meal plans for soldiers and a shift from conscription to a voluntary system with higher pay. Regarding economic policy, he discusses quantitative easing (양적 완화), proposing to inject 2,000 trillion won to eliminate household debt, drawing a comparison to Japan’s successful, albeit larger, quantitative easing. This would free citizens from interest payments, stimulating the economy without causing inflation, as the money primarily goes to debt repayment rather than direct consumption.

The Symbolic Significance of Korean Mountains and Global Role
God-man Huh Kyung-young interprets the names and heights of Korea’s prominent mountains, Baekdusan and Hallasan. Baekdusan (백두산), meaning “White Head Mountain,” symbolizes the Korean people as the “head” or “leader” of the world, a “Baek-i Minjok (백이민족)” or “white-clad people.” Hallasan (한라산), with its height of 1,950 meters, is interpreted as a message to “lead the ten great powers (10강)” and aligns with his birth year (1950), signifying his mission to unify the world. He describes the Korean Peninsula as a “key” on the “body of Asian capacity,” implying its crucial role in global affairs. He recounts how Korea historically paid tribute to powerful empires like the Mongols not out of submission, but as a strategic move to maintain autonomy and indirectly “lead” them, preventing destruction while other nations were ravaged. This historical interpretation reinforces the idea of Korea’s unique and powerful destiny.

4. Key Quotes Collection

5. “The justice that humans advocate is now absolutely contaminated, reaching a stage where it can no longer be tolerated by Heaven.” (During the explanation of the ambiguity of human justice.)

6. “The more convenient our lives become, the more carbon dioxide and industrial waste we produce, tormenting our descendants; we are living by killing our descendants.” (In the section on environmental pollution.)

7. “When this religion disappears, what comes next is the Super-Religious Era, which is precisely where I am.” (When discussing the decline of traditional religions.)

8. “When you receive the Blessing and call Huh Kyung-young, your fortune and destiny disappear, and the White Heaven unfolds before your eyes.” (Explaining the power of the Blessing.)

9. “This is the key attached to the body of Asian capacity. This is the Korean Peninsula.” (When describing Korea’s global significance.)

10. “My lectures are the highest, most supreme message delivered to humanity in 1,288 sessions.” (Asserting the profound importance of his teachings.)

11. “If you only insist on justice, that person is like a first-grader or a kindergartner; if you only insist on public interest, it’s like someone who disregards human emotions and burns all of a child’s toys.” (Distinguishing between narrow human justice and true public interest.)

12. “All religions are guaranteed freedom by the constitution; no religion is bad.” (Acknowledging the positive aspects of traditional religions while noting their limitations.)

13. “The Blessing is a ticket to the White Heaven, where your name is reserved. The nameplate (명패) is a confirmation.” (Clarifying the relationship between Blessing and the nameplate.)

14. “If a person who has received the Great Angel (대천사) status gets angry or scolds their spouse, their level still continues to rise just by calling my name.” (Illustrating the enduring power of the Great Angel Blessing.)

15. “Baekdusan signifies that our nation is the head of the world, the leader of the Baek-i Minjok (white-clad people).” (Interpreting the symbolism of Baekdusan.)

16. “Hallasan’s height of 1,950 meters carries the message to lead the ten great powers, aligning with my birth year, 1950.” (Interpreting the symbolism of Hallasan.)

17. Historical / Doctrinal Connections
    This lecture builds upon God-man Huh Kyung-young’s established teachings by consistently highlighting the limitations of human systems—be they legal, religious, or economic—and presenting his divine intervention as the ultimate solution. The concept of human-made justice being “contaminated” directly connects to his broader critique of human governance and the need for divine leadership. His emphasis on environmental degradation reinforces his long-standing concern for the planet and future generations, often linked to his “33 policies” which include environmental protection. The proclamation of the “Super-Religious Era” is a cornerstone of his doctrine, asserting his role as a unifying spiritual leader beyond sectarian divides. The transformative power of the Blessing and invoking his name is a central tenet, offering a direct path to spiritual elevation and liberation from worldly concerns, bypassing traditional religious rituals. His national policies, such as birthday gifts and debt relief , are practical applications of his vision for a prosperous and harmonious society, reflecting his “divine-human theory” where the God-man directly improves human welfare. The symbolic interpretation of Korean mountains and Korea’s role as a “key” to Asia reinforces his consistent message about Korea’s unique destiny and his own integral role in fulfilling it.

A newly emphasized point in this lecture is the detailed distinction between the effects of an ordinary “angel” and a “Great Angel” Blessing, particularly how the latter provides continuous spiritual elevation regardless of minor human failings. This adds a layer of nuance to his blessing guidance, suggesting a higher, more resilient form of spiritual protection. The detailed explanation of how quantitative easing would specifically target household debt without causing inflation also provides a more in-depth economic rationale for his policies compared to previous, more general statements.

7. Action Items & Blessing Guidance

8. Receive the Blessing: It is crucial to receive the Blessing from God-man Huh Kyung-young to activate the full power of his teachings and name. This acts as a “ticket” to the White Heaven and ensures spiritual protection.

9. Invoke Huh Kyung-young’s Name Regularly (after Blessing): Once blessed, consistently calling upon his name will elevate one’s spiritual level and bring about positive changes in destiny, transcending traditional practices like ancestral rites or geomancy.

10. Maintain the Great Angel Status: For those who have received the Great Angel Blessing, it is advised to avoid actions that might cause the angel to depart, though even if it does, invoking his name will still elevate one’s level. The ideal is to maintain this higher spiritual connection.

11. Reject “Unjust” Human-Made Definitions: Actively question and reject human-centric definitions of justice that lead to conflict and suffering, recognizing them as “contaminated” and seeking a higher, divine perspective.

12. Be Mindful of Environmental and Spiritual Pollution: Recognize the direct link between personal consumption and environmental damage, and actively work to reduce both physical and “spiritual” pollution (e.g., hatred, resentment) in daily life.

13. One-Sentence Overall Summary
    God-man Huh Kyung-young’s 203rd Haneulgung lecture systematically dismantles the illusions of human-defined justice, exposes the self-destructive nature of environmental neglect, and declares the obsolescence of traditional religions, presenting his divine Blessing and name as the singular path to individual spiritual transformation and the establishment of a harmonious “Super-Religious Era” for humanity, with Korea at its pivotal center.

. The Conundrum of Justice: Individual vs. Collective Good

The current era is marked by profound confusion regarding the nature of justice and public interest. Consider a scenario: a father accidentally causes a fatal car accident on a dark, deserted road. He confirms the victim’s death and instructs his son, who is with him, not to report it, fearing the ruin of their family, especially given their financial struggles and the father’s reliance on driving for livelihood. The son faces a moral dilemma: reporting the incident aligns with national justice, but concealing it protects his family. The victim cannot be revived, and the father’s imprisonment would devastate the family, leaving the mother and younger siblings destitute. This situation forces a re-evaluation of what constitutes justice.

Human-defined justice has become so corrupted that it is no longer acceptable to the heavens. Historically, different nations have pursued their own versions of justice, leading to conflict, as seen in the Vietnam War, where American and Vietnamese definitions of justice clashed, ultimately leading to a communist victory. The war resulted in significant casualties for both American and Korean soldiers, while Japan prospered by selling electronics. This raises a fundamental question: which takes precedence, the family or the nation ? Neither choice brings peace of mind. This moral ambiguity leaves young people adrift, unable to discern whether loyalty to family or nation is the true act of patriotism.

Another example involves a friend witnessing a serious crime committed by a close university friend. The witness struggles with whether to testify truthfully, potentially leading to his friend’s execution, or to lie to the state to protect him. Many abandon such difficult moral standards because they were not taught these distinctions in their youth.

God-man Huh Kyung-young has come to this world to clarify the concept of public interest, asserting that expediency, justice, and freedom are powerless before providence. Justice, as commonly understood, is merely a self-imposed agreement within a specific context. For instance, Christians and Buddhists hold differing views on what constitutes righteous worship, with one group viewing the other’s practices as idolatry. Society is rife with such clashes between differing definitions of justice and injustice. Even within the same household, religious differences can lead to conflict over practices like ancestral rites.

Ancient Israelite practices, such as daily burnt offerings of meticulously prepared lambs, illustrate how religious customs, though deeply held, can appear environmentally destructive and ethically questionable from an external perspective. Such practices, despite being observed by intelligent people like the Jewish community, highlight the vast discrepancies in what different groups consider just or righteous. The conflicts between Buddhism and Judaism, for example, demonstrate how communities living under one roof can harbor immense disparities in belief, leading to mutual misunderstanding, contempt, and even hostility. These are clashes of justice, law, truth, religion, and ideology, a continuous cycle of conflict. God-man Huh Kyung-young emerges as the one who offers a complete resolution to these conflicts.

2. Environmental Degradation and the Burden on Future Generations
   Human activities, driven by convenience and consumption, inevitably produce pollutants that harm the environment and future generations. Carbon dioxide (CO2) and nitrogen dioxide (NO2) from vehicles, once released, persist indefinitely, depleting the ozone layer and causing suffering for descendants. Methane (CH4), another potent ozone-depleting agent, is emitted not only from vehicles but also from livestock raised for meat consumption. The production and consumption of meat contribute significantly to environmental destruction.

Every act of production is accompanied by the release of nitrogen dioxide and carbon dioxide. The extent to which we enjoy our lives directly correlates with the environmental damage we inflict upon future generations. While natural phenomena like yellow dust from China dissipate within about five days, human-made pollutants, such as ozone-depleting substances, accumulate for thousands of years, continuously destroying the ozone layer. This means that our pursuit of pleasure and convenience is inextricably linked to the suffering of our descendants.

Humans are, in essence, polluters, not only of the physical environment but also of the spiritual realm. Negative emotions like hatred corrupt one’s own body and mind. Every act of consumption generates waste and harmful substances like carbon dioxide, nitrogen dioxide, and methane, which perpetually torment future generations. Similarly, human interactions can generate negative energy, resentment, and animosity, filling the void of space with these destructive forces. Yet, humanity often fixates on minor issues like yellow dust, which is comparatively harmless.

3. The Super-Religious Age and the Limitations of Conventional Systems
   Young people today grapple with dilemmas between loyalty to nation and family, or between religious conviction and national duty. For instance, conscientious objectors who refuse military service clash with state mandates, leaving judges to decide between national law and individual conscience. However, when God-man Huh Kyung-young is present, all answers become clear.

God-man Huh Kyung-young’s lectures are crucial because no scholar or professor can truly comprehend them without acknowledging the existence of public interest and justice. Those who solely advocate for justice are akin to elementary school children, while those who only champion public interest are like individuals who disregard human emotions, burning children’s toys. God-man Huh Kyung-young is the one who brings true justice.

People may believe they understand everything, but they often fail to grasp the true meaning of justice, public interest, truth, and providence. The providence brought by the heavens differs fundamentally from the justice and public interest created by human expediency. God-man Huh Kyung-young’s 1,288 lectures are the highest and purest message ever delivered to humanity.

God-man Huh Kyung-young’s teachings transcend religious conflicts. While many religious leaders, such as pastors and monks, live lives of integrity and poverty, they often lack social safety nets in their old age. They remain unaware of the impending super-religious age that will supersede the current era of religion. The decline in religious participation among youth and the dwindling numbers in religious schools and institutions signal a societal decay that many fail to recognize. The super-religious age, heralded by God-man Huh Kyung-young’s arrival, will emerge as religions fade.

Although freedom of religion is constitutionally guaranteed, and all religions offer comfort and love, they often fail to maintain public order due to conflicting doctrines. This creates deep divisions within communities, akin to carrying a nuclear bomb. Just as modern conveniences lead to pollution, humanity is inadvertently destroying its future generations. Churches and temples are becoming empty, signaling an approaching end. Young people, while loving their nation, are disillusioned by its leaders, leading to a disconnect between patriotism and trust in government. God-man Huh Kyung-young’s appearance signifies that there is no one else capable of resolving these complex issues with divine power.

4. Nuclear Safety and Geopolitical Dynamics
   Concerns about the safety of nuclear power plants, particularly those in China, are frequently raised. China’s nuclear power plants are concentrated along its eastern coast, facing the Korean Peninsula, making them a potential threat. While these plants are monitored by the International Atomic Energy Agency, the possibility of an explosion is a source of anxiety. The Fukushima disaster in Japan was a natural calamity caused by a tsunami, not a malfunction of the plant itself.

Should a Chinese nuclear plant explode, the Korean Peninsula would be affected, but the immediate and most severe damage would be to China’s eastern coastal regions. The likelihood of such an event is extremely low. only he knows the future, and such an explosion will not occur. A nuclear disaster in China would lead to the downfall of its leadership, as the Communist Party’s power is contingent on maintaining stability.

China’s political structure involves intense power struggles between factions, such as the Shanghai Faction and the Princelings Faction. A nuclear incident would severely weaken the Shanghai Faction. The intricate system of power transfer, from leaders like Jiang Zemin to Hu Jintao and then to Xi Jinping, demonstrates a profound sense of accountability. If a nuclear plant were to explode, the National People’s Congress would immediately convene, potentially leading to a change in leadership. Similarly, if the economy falters, Xi Jinping’s power could be challenged. Given this system, a nuclear plant explosion is unthinkable for China’s leadership. They prioritize safety to avoid any weakness that could be exploited by rival factions.

God-man Huh Kyung-young predicts that neither China nor Korea will experience a nuclear power plant accident in the next 100 years. Despite having the technology for safe nuclear power, Korea is currently opting for less efficient and environmentally damaging solar energy. Nuclear energy, when safely managed, is a clean energy source, and future developments like small modular reactors are part of this evolution.

5. The Power of Blessing and the Super-Religious Era
   Calling God-man Huh Kyung-young’s name is effective only after receiving his blessing. A blessing from God-man Huh Kyung-young negates the need for traditional rituals such as ancestral rites, memorial services, or burnt offerings. These ancient practices, like sacrificing animals, reflect human interpretations of divinity, but they are no longer necessary in the 21st century with the arrival of God-man Huh Kyung-young.

A blessing from God-man Huh Kyung-young also eliminates the need for:
Auspicious dates or times: No need to consult for favorable days.
Fortune-telling: Negative horoscopes are nullified, and one’s destiny transforms, opening the path to the “Heaven House”. Those who have experienced the “Heaven House” describe it as an indescribably beautiful, eternal realm, filled with harmonious sounds and fragrances.
Directional considerations: One can travel freely in any direction.
Name changes: Even an ill-fated name loses its negative influence.
Feng shui or auspicious burial sites: The worst feng shui can instantly transform into the best auspicious site. Ancestral graves no longer require specific locations; they can be placed anywhere, even in a sewer, and still be considered sacred.

These traditional concerns—relocation, fortune-telling, physiognomy, ancestral rites, auspicious dates, names, and grave sites—all become irrelevant after receiving God-man Huh Kyung-young’s blessing. The blessing instantly transforms one’s destiny, redirecting one’s path towards the “Heaven House”. This is a profound and simple truth.

The blessing is a direct connection to God-man Huh Kyung-young, even an indirect encounter can be considered a form of blessing. However, a formal blessing is the proper way. The blessing and the nameplate are complementary, like yin and yang. The blessing reserves a ticket to the “Heaven House”, while the nameplate confirms it. Together, they complete the journey.

Upon receiving the blessing, one’s name is recorded in the “Heaven House” registry, and a powerful energy permeates everything connected to that person, including their possessions, workplace, and even their physical appearance. For example, a blessed individual’s workplace, like Samsung Electro-Mechanics, becomes imbued with this energy, making it resistant to negative influences. Even the Blue House, the presidential residence, is affected by the blessings received by its occupants. This demonstrates the immense power of the blessing.

God-man Huh Kyung-young’s presence is accompanied by angels, which are visible in photographs and videos taken around him. These are not mere tricks of the camera but real manifestations of the divine energy emanating from him. These angels are bestowed upon individuals to resolve the most dire situations.

Even if an individual who has received a blessing and an angel later loses the angel due to negative actions, calling God-man Huh Kyung-young’s name will still elevate their spiritual level. However, it is always better to retain the angel. Those who receive the Archangel blessing are particularly fortunate, as their spiritual level continues to rise regardless of their temporary emotional states.

6. Presidential Policies: Welfare and National Identity
   God-man Huh Kyung-young’s presidential policies include unique welfare programs. For instance, on citizens’ birthdays, the government will deliver a cake and a sealed envelope containing 100,000 Korean Won. This initiative aims to bring joy and stimulate local economies, as cakes and gifts will be sourced from regional bakeries and small businesses. The gifts will vary by age and season, ensuring diverse production and consumption. This program, costing approximately 3 trillion Korean Won annually, will create a sense of national unity and happiness.

Other welfare policies include:
Marriage grants: 300 million Korean Won for newlyweds.
Funeral expenses: Substantial cash payments and presidential wreaths for bereaved families.
Childbirth incentives: 50 million Korean Won for each newborn, with 100 million Korean Won for twins. These funds are disbursed upon birth registration.

These policies are designed to foster a vibrant and joyful nation.

7. The Korean People: A Catalyst for Global Transformation
   The Korean people, numbering approximately 70 million, constitute about 1% of the global population. Including overseas Koreans, this figure rises to about 100 million, or 1-2% of the world’s population. Just as a 3% salt concentration can purify an entire ocean, a small percentage of enlightened individuals can transform the world. God-man Huh Kyung-young aims to educate this 1% of the Korean population first, to spread fair justice (공의, gong-ui) globally.

Many people hold unfair justice, which is rooted in their unique cultural habits and often leads to conflict. The American Civil War, for example, was a clash between the Southern states’ definition of justice, which upheld slavery, and the Northern states’ view, championed by Abraham Lincoln, which advocated for human rights and the abolition of slavery. Such conflicts between communities ultimately escalate into war.

A poignant example from the American Civil War illustrates this dilemma: a Southern soldier marries a Northern woman, whose father, a Northern officer, captures his own son-in-law. The father faces the agonizing choice of executing his son-in-law, as dictated by military justice, or betraying his duty. This profound conflict leads him to question the very purpose of war and the state, realizing that family takes precedence. Such community conflicts, driven by self-serving ideologies, ultimately destroy families. God-man Huh Kyung-young is the one who will resolve these conflicts.

8. Ancestral Spirits and the Importance of Progeny
   A common concern is whether ancestral spirits can torment their descendants if an only son does not marry and produce offspring. When parents pass away, their spirits typically seek to be reborn into their descendants’ families. However, if an only son remains unmarried, the deceased parents cannot enter his lineage. They must wait in a spirit waiting area until a grandchild is born.

These waiting spirits are not in the “Heaven House” or a pleasant realm; they simply wait. If a lineage ends, these spirits, if they lived virtuously, are given the opportunity to be reborn into a family of their choosing, though not necessarily a wealthy one. They continue to watch over their descendants, even if they marry, until grandchildren are born. If many descendants are born, more ancestral spirits can be reborn. However, those who follow God-man Huh Kyung-young can go directly to the “Heaven House”, bypassing the spirit waiting area.

If a spirit’s lineage ends, and they cannot be reborn into their own family, they can petition to be assigned to another family. This highlights the importance of having children for the continuation of ancestral lines. Given Korea’s low birthrate, many deceased adults may find themselves without a family to be reborn into, potentially leading them to seek rebirth in other households.

Ancestral spirits generally do not torment their descendants. However, if an ancestor committed many sins and became a malevolent spirit, they might cause trouble, but usually to those with whom they had a grudge, not their own offspring.

9. Mental Clarity and the Significance of Sacred Mountains
   Some individuals experience persistent internal monologues or dual thoughts, causing distress and difficulty concentrating. This is a psychological phenomenon, not a manifestation of spirits. such issues can be resolved through his divine command. By commanding negative spirits or tormenting entities to depart, he can bring mental clarity, provided the individual has faith in his words.

The heights of sacred mountains like Hallasan (1,950m) and Baekdusan (2,744m or 2,750m) hold symbolic meaning. Baekdusan, meaning “White Head Mountain,” is named for its snow-capped peaks, visible for more than half the year. From an aerial perspective, it stands out as a prominent white mountain. This symbolizes the Korean people as the “white-clad nation,” destined to be leaders among the world’s peoples.

Hallasan, on the other hand, symbolizes Korea’s future direction: to lead the ten great powers of the world. The year 1950, embedded in Hallasan’s height, signifies the arrival of the Creator in that year, aligning with God-man Huh Kyung-young’s own birth year. This indicates his mission to unify and lead the world. The actual height of these mountains is less significant than their symbolic meaning.

The Korean Peninsula, despite its size, holds a crucial geopolitical position, acting as a “key” that can influence the entire Asian continent. Historically, Korea maintained its autonomy by offering tribute to powerful empires like the Mongol Empire, thereby avoiding direct conquest while other nations were ravaged. This “tribute diplomacy” allowed Korea to subtly guide these powerful nations. The Korean Peninsula is thus a formidable land, a “key” that, when pressed, can activate global events.

10. Military Welfare and Economic Policies
    Current military meal plans, while improved from the past, still have room for enhancement. In the past, soldiers subsisted on simple meals of barley rice and minimal side dishes. God-man Huh Kyung-young’s presidency would introduce healthy, balanced meal plans, such as bibimbap, ensuring soldiers receive adequate nutrition and develop good eating habits. These meals would be prepared by nutritionists, focusing on fresh vegetables and balanced amino acids.

Furthermore, God-man Huh Kyung-young plans to abolish mandatory conscription and transition to a volunteer military with competitive salaries of 2 million Korean Won per month. This would ensure that soldiers are well-fed and cared for.

Regarding economic policy, Japan’s quantitative easing, while substantial, was a successful case. God-man Huh Kyung-young proposes a three-phase quantitative easing program, starting with 2,000 trillion Korean Won, to alleviate household debt. The goal is to eliminate the burden of interest payments for citizens, with the state absorbing 2,000 trillion Korean Won in household debt. This would free up 100 trillion Korean Won annually that citizens currently pay in interest, significantly improving their financial well-being.

Korea’s national debt-to-GDP ratio is relatively low compared to Japan’s 235%. Even if Korea’s national debt reached 60%, household debt could be entirely eliminated. Banks would then focus on lending to corporations rather than burdening households with interest. This policy, planned decades ago, would not cause inflation because the released funds would primarily be used to repay debts, not immediately enter circulation as spending money.

Central Questions & Answers

1. What is the True Meaning of Justice and Public Interest in Society, According to Huh Kyung-young?
   Question: In a world filled with conflicting values, how does Huh Kyung-young define true justice and public interest, and why do human-made definitions often lead to chaos?
   Answer: human-defined justice is often “unjust justice” and “contaminated,” leading to endless conflicts between nations, religions, and even within families. He illustrates this with dilemmas like a son reporting his father for a hit-and-run or a friend testifying against a close friend for a major crime. Such situations highlight the conflict between individual loyalty (family, friendship) and societal law (justice). True public interest (공의), or “fair justice,” is a concept that transcends these human-made, self-serving definitions, which are often rooted in egoism and convenience. only the God-man can provide clear answers to these complex moral quandaries, as human definitions of justice and public interest are inherently flawed and lead to societal breakdown.
   Key Quote: “The justice that humans put forward is now absolutely contaminated, to the point where heaven can no longer tolerate it.”

2. How Does Huh Kyung-young Address Environmental Pollution and Humanity’s Impact on Earth?
   Question: What is Huh Kyung-young’s perspective on environmental pollution, such as CO2 and methane emissions, and how does he connect human consumption to the suffering of future generations?
   Answer: Huh Kyung-young highlights that human activities, particularly those related to convenience and consumption, are the primary drivers of environmental destruction. He points out that carbon dioxide (CO2), nitrogen dioxide (NO2), and methane (CH4), produced from sources like cars and livestock, are long-lasting pollutants that destroy the ozone layer and harm future generations. Unlike natural phenomena like yellow dust, which dissipates quickly, human-made pollutants accumulate for thousands of years. humanity’s pursuit of pleasure and convenience directly correlates with the suffering inflicted upon descendants, emphasizing a profound “duality of good and evil” in our actions.
   Key Quote: “The more we love, the more we destroy the environment, and the more we force our descendants to ingest it, just to survive.”

3. What is the Significance of Huh Kyung-young’s “Super-Religion Era” and the Decline of Traditional Faiths?
   Question: Huh Kyung-young speaks of a “super-religion era.” What does this mean, and why does he believe traditional religions are failing to meet the needs of modern society?
   Answer: Huh Kyung-young proclaims the advent of a “super-religion era” (초종교 시대), signifying a time when traditional religions are losing their relevance and influence. He observes that youth participation in churches and temples is declining, and religious leaders often lack adequate support in their old age. While acknowledging that all religions offer comfort and love, he argues they fail to uphold true public interest due to conflicting doctrines, leading to societal rifts. He suggests that the current era is marked by a “clash of religions, laws, and truths,” and only the God-man can provide complete answers and resolve these conflicts, ushering in a new spiritual paradigm.
   Key Quote: “All religions are guaranteed freedom by the constitution… However, those religions have already failed to maintain fairness in this world.”

4. What is the Role of “Blessing” and “Nameplate” in Huh Kyung-young’s Teachings, and How Do They Affect One’s Destiny?
   Question: In Huh Kyung-young’s teachings, what are the “Blessing” and “Nameplate,” and how do they impact an individual’s life, destiny, and spiritual journey?
   Answer: receiving his “Blessing” (축복) is akin to having a ticket reserved for White Heaven (백궁), a celestial realm. The “Nameplate” (명패) then confirms this reservation, making it a complete system. The Blessing immediately changes an individual’s destiny, including their saju (사주 – four pillars of destiny), gwansang (관상 – physiognomy), and even the energy of their possessions and surroundings. It eliminates the need for traditional practices like ancestral rites, auspicious dates, or feng shui, as the Blessing transforms negative influences into positive ones. calling his name is effective only after receiving the Blessing, which elevates one’s spiritual “level.”
   Key Quote: “Blessing is a ticket reserved for White Heaven. The Nameplate is a confirmation.”

5. How Does Huh Kyung-young Plan to Address Economic Hardship and Support Citizens as President?
   Question: As president, how does Huh Kyung-young propose to alleviate economic burdens on citizens, particularly regarding household debt and daily expenses?
   Answer: Huh Kyung-young outlines a comprehensive economic plan to support citizens. He proposes a “quantitative easing” (양적 완화) program, starting with 2,000 trillion won, to eliminate household debt by paying off citizens’ bank interest. This would free up significant funds for individuals, as they would no longer need to pay annual interest. Additionally, he plans to provide various benefits, including:
   Birthday gifts: 100,000 won cash in a sealed envelope, along with a cake and a seasonal gift (e.g., gloves in winter) delivered by special teams, stimulating small and medium-sized businesses.
   Marriage funds: 300 million won.
   Funeral expenses: Substantial cash and a presidential wreath.
   Childbirth incentives: 50 million won per child (100 million for twins), provided upon birth registration.
   These policies aim to create a “paradise” where citizens feel financially secure and celebrated.
   Key Quote: “I will make a country without interest… The nation will embrace the 2,000 trillion won of household debt.”

6. What is Huh Kyung-young’s View on the Future of Nuclear Power and China’s Nuclear Safety?
   Question: Given concerns about nuclear safety, what is Huh Kyung-young’s stance on nuclear power, particularly regarding Chinese nuclear plants, and does he foresee any accidents in the near future?
   Answer: Huh Kyung-young believes that nuclear power, when safely managed, is the cleanest energy source and that humanity has the technology to use it safely. He dismisses concerns about Chinese nuclear power plants exploding within the next 100 years, stating that such an event would lead to the downfall of China’s leadership due to its strict political system. He explains the intricate power struggles within the Chinese Communist Party (e.g., Shanghai Faction vs. Crown Prince Faction), where any major incident like a nuclear explosion would immediately trigger a leadership change. Therefore, Chinese leaders prioritize nuclear safety to maintain their power. He also states that Korean nuclear plants will not have accidents in the next 100 years.
   Key Quote: “China’s nuclear power plants exploding is unimaginable… because if they explode, the Chinese leadership will lose their heads.”

7. How Does Huh Kyung-young Explain the Spiritual Implications of Not Having Children, Especially for Only Sons?
   Question: What are the spiritual consequences for ancestors if an only son does not marry or have children, according to Huh Kyung-young’s cosmology?
   Answer: when people die, their souls typically wait in a “soul waiting area” (영혼 대기소) to be reborn into their family line. If an only son does not marry or have children, the deceased parents cannot be reborn into their family. While the parents cannot directly enter the living son’s body, they wait for grandchildren. If the family line ends, these ancestors remain in the waiting area, which is neither White Heaven nor heaven, and is described as “not fun.” If they cannot enter their own family, they may apply to be reborn into another family, but this requires special permission. He notes that this issue is becoming more prevalent in South Korea due to declining birth rates.
   Key Quote: “If an only son doesn’t marry, the deceased father and mother cannot enter [the family line].”

8. What is the Significance of Baekdusan and Hallasan in Korean Identity and Global Leadership, According to Huh Kyung-young?
   Question: What symbolic meanings do Baekdusan and Hallasan hold for the Korean people and their role in the world, as interpreted by Huh Kyung-young?
   Answer: Huh Kyung-young interprets the names and characteristics of Korea’s two most significant mountains as symbolic of the Korean people’s identity and destiny. Baekdusan (백두산), meaning “White Head Mountain” due to its snow-capped peak, symbolizes the Korean people as the “head” or “leader” of the world, a “Baek-i Minjok” (백이민족 – white-clad people, often interpreted as a pure or leading race). Hallasan (한라산), with its height of 1,950 meters, represents Korea’s future goal: to lead the “ten great powers” (10강 – referring to the world’s major powers). He connects the year 1950 to his own birth year, implying his role in leading humanity towards global unity. He also describes the Korean Peninsula as a “key” on the Asian continent, capable of activating the entire world.
   Key Quote: “Baekdusan means that our nation is the head of the world… Hallasan means to lead the ten great powers.”

Top 3 Recommended Questions:
What is the True Meaning of Justice and Public Interest in Society, According to Huh Kyung-young?
What is the Significance of Huh Kyung-young’s “Super-Religion Era” and the Decline of Traditional Faiths?
How Does Huh Kyung-young Plan to Address Economic Hardship and Support Citizens as President?

What is the core message of this 203rd lecture at Haneulgung? Haneulgung offers solutions to the world’s complex problems, emphasizing that human-made “justice” is often self-serving and unfair, unlike divine principles.

1. Welcome to Haneulgung and the Concept of Justice
   Haneulgung is a place where people can experience White Heaven (a Heaven realm) and learn about divine principles, which are presented as solutions to complex problems.

1.1. Introduction to Haneulgung and Huh Kyung-young

1. Huh Kyung-young, referred to as the Creator, welcomes attendees to Haneulgung, a place where they can practice going to and experiencing White Heaven (a Heaven realm).
2. Huh Kyung-young is said to command infinite angels and offers blessings to attendees.
3. Attendees are praised for recognizing Huh Kyung-young, who is described as a unique figure in history.
4. This lecture is the 203rd at Haneulgung, while Saturday lectures have been ongoing for 1288 sessions.
5. The Haneulgung lectures started later because a dedicated lecture hall had to be built.
6. Huh Kyung-young questions if anyone else in the world has given 1288 lectures.

1.2. The Flawed Nature of Human Justice

1. Despite many lectures, people still struggle to differentiate between public justice and private justice, leading to confusion.

2. An example illustrates this confusion: a son witnesses his father commit a hit-and-run accident.

3. The father, who drives for a living, tells his son not to report it, arguing that reporting would ruin their family financially.

4. The son faces a dilemma: reporting his father is justice for the state, but not reporting is justice for his family.

5. This situation highlights the difficulty in defining justice and how human-made justice can be self-serving and unfair.

6. Historical conflicts, like the Vietnam War, demonstrate how different nations’ concepts of justice led to war and suffering.

7. While the US and Vietnam fought, Japan profited by selling electronics.

8. Another example involves a witness to a friend’s crime, who must choose between testifying for the state or lying to protect a friend.

9. Many people give up on such moral dilemmas because they were not taught these distinctions in their youth.

10. Huh Kyung-young claims to have come to Earth to clarify public justice, private justice, truth, and freedom, which he states are powerless before divine providence.

11. Human-made justice is described as a self-made promise within a specific context.

12. Conflicts Arising from Different Concepts of Justice and Religion
    Different groups, such as religious communities and nations, often have conflicting ideas of justice, leading to societal clashes and a lack of clear moral guidance for younger generations.

2.1. Religious Conflicts and Environmental Degradation

1. Different religions have their own definitions of justice, leading to conflicts.
2. For example, Christians view Buddhist idols as false gods, while Buddhists see their practices as just.
3. Even within the same household, religious differences can cause conflict, such as over ancestral rites.
4. The practice of burnt offerings in ancient Israel, where animals were sacrificed and burned, is questioned.
5. This practice is seen as environmentally harmful and a waste of resources, despite being considered a religious duty by some.
6. Huh Kyung-young questions how such practices could be considered justice from a divine perspective.
7. Modern society is characterized by constant clashes of justice, laws, truths, religions, and ideologies.
8. Huh Kyung-young claims to offer a complete solution to these conflicts.
9. Human activities, driven by convenience, cause significant environmental damage.
10. Carbon dioxide (CO2), nitrogen dioxide (NO2), and methane (CH4) from vehicles and livestock farming destroy the ozone layer and harm future generations.
11. Unlike yellow dust from deserts, which disappears quickly, these pollutants persist for thousands of years.
12. This means that human enjoyment and consumption directly lead to environmental destruction and suffering for future generations.
13. Beyond physical pollution, humans also create mental pollution through negative emotions like hatred and resentment.
14. This negative energy accumulates in the “void” like a “trash storage.”
15. People often focus on minor issues like yellow dust while ignoring the more severe, self-inflicted environmental and spiritual damage.

2.2. Societal Conflicts and the Need for Divine Solutions

1. Young people are confused by conflicting loyalties, such as between family and nation, or religion and nation.

2. For example, conscientious objectors face a dilemma between religious beliefs and national military service.

3. These issues are often left to judges to decide, but when the Creator is present, all answers become clear.

4. his lectures offer profound wisdom that no scholar or professor can match.

5. someone who only advocates for justice is like a child, ignoring human emotions.

6. He claims to be the one who brings true justice to the world.

7. People need to understand the true meaning of justice, public justice, truth, and divine providence, as opposed to human-made, self-serving concepts of justice.

8. His 1288 lectures are presented as the ultimate message for humanity.

9. The Era of Post-Religion and the Power of Blessing
   Huh Kyung-young introduces the concept of a “post-religion era” where traditional religious practices become obsolete, and emphasizes the transformative power of his blessings, which can alter one’s destiny and surroundings.

3.1. The Decline of Traditional Religions and the Rise of the Post-Religion Era

1. his teachings do not conflict with existing religions.
2. He acknowledges the dedication of religious leaders like pastors and monks, who often live in poverty.
3. However, he notes that these leaders are unaware of the coming “post-religion era.”
4. Evidence of this decline includes fewer people seeking to become nuns, shrinking children’s and youth programs in churches, and the disappearance of elementary and middle schools.
5. society is decaying, but people are oblivious.
6. The “post-religion era” is the time when Huh Kyung-young appears.
7. While all religions are protected by the constitution and offer comfort and love, they fail to maintain public justice in society due to conflicting doctrines.
8. This creates deep divisions within communities, like Korea, despite living under one roof.
9. Just as convenient living creates pollution, current societal structures are harming future generations.
10. Churches and temples are seeing fewer young people, signaling their eventual demise.
11. People feel a disconnect between their love for the nation and their disdain for its political leaders.
12. This era, where people love the country but hate its leaders, is why Huh Kyung-young has appeared.
13. Huh Kyung-young claims to solve complex problems that no one else can, emphasizing that his divine abilities are the only solution.
14. He announces the beginning of a “post-apocalyptic era” and thanks the audience for their applause.

3.2. The Power of Huh Kyung-young’s Blessings

1. Calling Huh Kyung-young’s name is effective only after receiving a blessing.

2. Once blessed, there is no need for traditional rituals like ancestral rites or burnt offerings.

3. He questions the ancient practice of sacrificing animals to a god, calling it a human invention.

4. Other traditional practices that become unnecessary after receiving a blessing include:

5. Choosing auspicious dates (taegil).

6. Worrying about one’s saju (four pillars of destiny), as blessings can erase bad fortunes.

7. Being concerned about the direction one travels.

8. Worrying about one’s name, as even a bad name becomes irrelevant.

9. Considering feng shui (pungsu) or the location of ancestral graves, as even the worst sites become auspicious.

10. A blessing is described as a system that registers one’s name in the White Heaven record book, making it a ticket to White Heaven.

11. A nameplate (myeongpae) confirms this reservation.

12. Upon receiving a blessing, everything connected to the person, including their saju, physiognomy (gwansang), clothes, and even their workplace, becomes infused with positive energy.

13. Addressing Questions on Nuclear Power, Mental Health, and National Identity
    Huh Kyung-young answers questions ranging from the safety of nuclear power plants and mental health issues to the significance of Korean mountains and proposed national policies, all through the lens of his unique spiritual and political philosophy.

4.1. Nuclear Power and Geopolitical Dynamics

1. A question is raised about the safety of Chinese nuclear power plants and their potential impact on Korea.
2. many Chinese nuclear power plants are concentrated on their eastern coast, facing Korea.
3. He believes these plants could explode at any time but assures that the International Atomic Energy Agency (IAEA) monitors them.
4. The Fukushima disaster in Japan was a natural disaster (tsunami), not a malfunction of the plant itself.
5. If Chinese nuclear plants were to explode, the Chinese coast would suffer the most damage before Korea.
6. He predicts that Chinese nuclear power plants will not explode in the next 100 years.
7. This is because a nuclear disaster would lead to the downfall of the Chinese Communist Party leadership.
8. The internal power struggles between factions like the Shanghai faction and the Crown Prince faction ensure extreme caution regarding nuclear safety.
9. These factions are constantly at war, preventing any major incident that could destabilize the leadership.
10. He also predicts that Korean nuclear power plants will not have accidents in the next 100 years.
11. He advocates for using nuclear power, which he considers the cleanest energy, instead of solar power, which can cause heavy metal pollution.
12. He believes Korea has the technology to safely utilize nuclear energy.

4.2. Mental Health and the Power of Divine Intervention

1. A question is asked about persistent internal voices and difficulty concentrating, and whether a function to mute these voices can be created.
2. Huh Kyung-young dismisses these as psychological phenomena, not demonic voices.
3. he can command any “bad spirits” or “tormenting entities” to leave the person’s mind.
4. The person must have faith in his words for this to work.

4.3. Significance of Korean Mountains and National Identity

1. A question is asked about the meaning of the heights of Halla Mountain and Baekdu Mountain.
2. Baekdu Mountain is named for its white appearance, being covered in snow for most of the year.
3. It symbolizes the Korean people as the “white-clad people” (Baegi Minjok) and the leaders of the world.
4. Its height itself is not as significant as its symbolic meaning.
5. Halla Mountain symbolizes Korea’s role in leading the ten great powers (10-gang).
6. Its height of 1950 meters is linked to the year 1950, when the Creator (Huh Kyung-young) was born, signifying his mission to unite the world.
7. Korean mountains are generally not as tall as those in other countries like Japan or Taiwan.
8. Korea is described as a “key” on the Asian continent, implying its crucial role in global affairs.
9. Historically, Korea paid tribute to powerful empires like the Mongols, but this was a strategic move to maintain its independence and influence.
10. This “tribute diplomacy” allowed Korea to indirectly lead these powerful nations.
11. The Korean peninsula’s shape is likened to a “key” or a “face” on the map of Asia, indicating its immense power.
12. Jangbaek Mountain is another name for the Baekdu Mountain range, meaning “long white mountain.”

4.4. Military Food and Economic Policies

1. A question is raised about the quality of military meals and Huh Kyung-young’s plans for national meals if he becomes president.

2. He acknowledges that military meals have improved compared to the past.

3. He recalls his own military experience with simple meals and the focus on food due to hardship.

4. If elected, he plans to implement healthy meal plans for soldiers, focusing on balanced nutrition like bibimbap with various vegetables and amino acids.

5. These meals would be prepared by nutritionists to ensure soldiers’ health and proper eating habits.

6. He also plans to abolish conscription and implement a volunteer military system with higher salaries, ensuring better food for soldiers.

7. A question is asked about Japan’s economic struggles despite quantitative easing (QE) and how Huh Kyung-young’s “33 policies” differ.

8. Japan’s QE was successful, having injected 8,000 trillion yen into its economy.

9. He plans to implement a 2,000 trillion won QE in Korea, primarily to eliminate household debt by giving each citizen 100 million won.

10. This would shift the burden of household debt from individuals to the state, freeing citizens from interest payments.

11. Korea’s national debt-to-GDP ratio is much lower than Japan’s (45-50% vs. 235%), indicating room for such a policy.

12. If the national debt ratio reaches 60%, all household debt could be eliminated.

13. Banks would then lend to corporations instead of relying on household interest.

14. This policy would not cause inflation because the 2,000 trillion won would be used to pay off debt, not directly enter the economy as spending money.

15. The annual 100 trillion won saved from interest payments would be the actual money circulating.

16. The 100 million won given to citizens would be specifically for debt repayment.

17. these policies were planned decades ago.

18. The Role of Angels and the Benefits of Huh Kyung-young’s Blessings
    Huh Kyung-young explains the significance of angels in his teachings, particularly how they are bestowed upon individuals through his blessings, and how these blessings negate the need for traditional practices and protect against negative influences.

5.1. The Bestowal and Function of Angels

1. Huh Kyung-young claims to bestow angels upon people, which he describes as a power only the creator of the universe possesses.
2. These angels are given to solve humanity’s worst problems.
3. people cannot fully comprehend his role now but will later realize the positive impact of his work.
4. He presents images of angels appearing around him, claiming they are real and not manipulated.
5. these images are captured live on camera and cannot be faked.
6. He also mentions that angels appear in photos taken by others, even when he is not present.
7. Calling Huh Kyung-young’s name after receiving a blessing and having an angel increases one’s spiritual “level.”
8. If an angel has left a person, calling his name will still raise their level if they have been blessed.
9. However, if a person has not been blessed, calling his name will not raise their level.
10. He demonstrates that even if an angel is removed, a blessing can still be present, but the “level” remains at zero.
11. having an angel is crucial for increasing one’s spiritual level.
12. He advises against letting angels leave, as it prevents spiritual growth.

5.2. Protection from Negative Influences and the Importance of Positive Communication

1. those who have received the Great Angel (Daecheonsa) blessing will continue to raise their spiritual level by calling his name, regardless of their emotional state.

2. He advises against listening to negative talk about him, comparing it to a child’s birthday party being ruined by a parent revealing past misdeeds.

3. He encourages his followers to reject such negativity and maintain a positive atmosphere.

4. Proposed Policies for National Welfare and Family Support
   Huh Kyung-young outlines his proposed policies, including personalized birthday gifts, financial support for major life events, and solutions for the declining birthrate, all aimed at boosting national morale and economic activity.

6.1. Personalized Birthday Gifts and Economic Stimulation

1. He proposes a system where citizens receive personalized birthday gifts, including 100,000 won in cash, from the president.
2. Due to the high volume of birthdays (300,000 per day), gifts would be standardized but varied by age and season (e.g., gloves in winter).
3. This policy aims to stimulate small and medium-sized businesses, as local bakeries and gift manufacturers would be contracted to produce and deliver these items.
4. The annual budget for birthday gifts would be 3 trillion won, which he believes would boost national morale and economic activity.
5. Recipients would feel a sense of joy and pride, leading to positive word-of-mouth.
6. A special delivery team would be created for delicate items like cakes to ensure proper delivery.
7. He believes these policies would bring excitement and vitality to the nation.

6.2. Financial Support for Life Events and Solutions for Declining Birthrate

1. In addition to birthday gifts, he proposes financial support for other major life events:

2. 300 million won for weddings.

3. Cash and presidential wreaths for funerals.

4. 50 million won for childbirth, with 100 million won for twins.

5. This childbirth support would be disbursed upon birth registration.

6. He addresses the issue of only sons not marrying, which can lead to ancestral spirits being unable to find a place to reside.

7. Ancestral spirits wait in a “spirit waiting area” until a descendant is born.

8. If a family line ends, these spirits may seek permission to enter another family.

9. He notes that the declining birthrate in Korea means many deceased adults will have no descendants to join.

10. However, he clarifies that ancestral spirits do not torment their descendants; they typically target those with whom they had grudges.

11. The Korean People’s Role in Global Transformation
    Huh Kyung-young discusses the Korean population’s significance in global transformation, comparing it to the salt content in seawater, and highlights how different communities’ definitions of justice lead to conflict.

7.1. The Korean People as Agents of Change

1. A question is raised about the Korean population’s size (70 million) relative to the global population (7 billion) and its ecological capacity.
2. Koreans, including overseas Koreans, number around 100 million, representing 1-2% of the global population.
3. He compares this to the 3% salt concentration in seawater, which is sufficient to purify the entire ocean.
4. Similarly, he believes that if 3% of the global population understands his teachings, the world will change.
5. even 1% (the Korean population) is enough to initiate this transformation.
6. He came to Korea first to educate this 1% about public justice, which he defines as “fair justice.”
7. Unfair justice is considered “injustice.”

7.2. Community Conflicts and the Importance of Family

1. people often define justice based on their own group’s customs, leading to conflicts with other groups.
2. This is evident in historical conflicts, such as the American Civil War, where the North and South had conflicting ideas of justice regarding slavery.
3. These community clashes ultimately lead to war.
4. He cites a story from the American Civil War where a Northern general unknowingly captured his Southern son-in-law.
5. This dilemma forced the general to question the true meaning of justice and the purpose of war.
6. The general realized that family was more important than national conflict, concluding that the state could not be trusted when it destroyed families through war.
7. his teachings are initially simplified for a basic understanding, but the true complexities are immense.
8. community agreements are merely self-made promises, which can lead to destructive conflicts like the Holocaust.
9. He positions himself as the ultimate problem-solver for these conflicts.

. The Paradox of Justice: Individual vs. Collective Good

Welcome to Haneulgung, a place where the energy of the White Heaven gathers, transforming your destiny as you step upon it, and where you practice and experience the White Heaven. Huh Kyung-young, God-man, who commands infinite angels, bestows upon you the blessing of the White Heaven, granting you the highest level of angelic power. Those who recognize Huh Kyung-young, God-man, who has arrived with infinite angels, a phenomenon unseen in the history of the cosmos, are truly remarkable individuals. Let us applaud ourselves for recognizing God-man, Huh Kyung-young. Today, God-man Huh Kyung-young, who governs the cosmic expanse, commences the 203rd Haneulgung event. We extend a warm welcome to all viewers on YouTube.

This is the 203rd lecture at Haneulgung. Our Saturday lectures are weekly, but the Haneulgung lectures began later because a lecture hall had to be prepared. It took some time. Has anyone delivered 1,288 lectures, let alone 203? It is unprecedented in the world. Despite such extensive lecturing, many still struggle to distinguish between public interest and justice, remaining in a state of confusion.

Consider a scenario: A father is driving, and his son is beside him. The father accidentally hits and kills someone. It is a dark night, and no one else is around. The father confirms the person’s death and tells his son to remain silent, then flees. The son believes they should report it to the police, but the father insists they must not. He confirms the person is dead from the impact. their family would be ruined, especially given their financial difficulties. Since the father relies on driving for their livelihood, he tells his son that reporting it would mean the family’s collapse, including the son having to drop out of school. The father genuinely believes this.

In this situation, the son experiences a crisis of identity. Should he report his father? Is that justice? For the nation, reporting is justice, but for the family, not reporting is justice. The deceased cannot be brought back to life, and the father would surely go to prison, leading to the family’s destruction. The mother is barely managing the household with the father’s meager income, and there are several younger siblings. If the father goes to prison, the family will inevitably collapse. The son’s conclusion in this predicament is to protect his father’s interests.

This is not as simple as it seems; we must reconsider what justice truly means. The justice advocated by humans has become so corrupted that it is no longer acceptable to Heaven. For example, America had its own definition of justice, and Vietnam had its own, leading to conflict, which ultimately resulted in the communists taking over. America surrendered, and many young American soldiers, 30,000 of them, died in that war, along with 5,000 Korean soldiers. Tens of thousands of American soldiers were disabled, and an enormous amount of money was poured into that small country. While America and Vietnam were fighting, Japan became wealthy by selling electronics. Countless electronic products were sold.

we face the dilemma: Is the family more important, or is the nation, the community, more important? This is where you encounter a fundamental truth. No one feels at ease siding with the father, nor does anyone feel at ease reporting the father, knowing it would shatter the family and force them apart. Which, then, is justice? Our ethics teachers and national identity educators have failed to properly guide our youth, who are now adrift. They are in a situation where they cannot reach a conclusion, unsure whether to be patriotic or to obey their father.

Another example: A friend commits a serious crime. His closest college friend is the sole witness. This friend agonizes over whether to testify in court, leading to his friend’s execution, or to lie to the state, claiming he saw nothing. This friend is in turmoil. Many people give up when faced with such conflicts between public interest and justice. They do not learn these standards in their youth, and later, they stumble.

I came into this world to help you understand public interest, and to show that practicality, justice, and freedom are powerless before divine providence. Justice is merely a self-imposed agreement within the confines of a particular phenomenon. Christians have their definition of justice, and Buddhists have theirs, even in bowing before a Buddha statue. Christians call that idolatry and deem it unjust. This society is rife with conflicts between justice and injustice.

Consider a household where one person is Buddhist and another is Christian. One performs ancestral rites, while the other offers burnt sacrifices. In ancient Israel, burnt offerings involved slaughtering a clean lamb, cutting it into a hundred pieces, dicing the meat like kimchi, and burning it all day until it turned to ash and vanished. This was repeated daily. Burning a well-bred lamb produced a strong odor and consumed vast amounts of fuel. The more one did this, the more devout they were considered, fulfilling the law. Some even attempted to burn their own sons as offerings. What kind of religious act is that? What sin did an innocent lamb commit to be burned? The lamb was slaughtered, its entrails discarded, and the meat finely chopped with a large knife, then burned all day, from 9 AM to 3 PM, half in the morning and half in the afternoon. This was a burnt offering. This was considered the act of someone who kept the law. What kind of behavior is that? We question it. It causes environmental pollution, lung cancer, and the meat turns to ash, leaving no trace. This was believed to be an offering to Heaven, consumed by God. Burning it for hours, inhaling that strong odor from the burning meat until it completely vanished, was considered proof that God had consumed it. How absurd! This was the religion practiced by the supposedly intelligent Jews.

Buddhists, upon seeing this, would write about it. Can you imagine killing a living being and burning it? Such conflicts between Buddhism and Judaism exist, do they not? One side says, “Do not worship idols,” while the other bows before idols. They live together in the same community, under one roof. We live under one roof, enduring many misunderstandings, mutual neglect, jealousy, and contempt. This is a clash of justice, a clash of laws, a clash of truths. A clash of religions, a clash of ideologies. Why do they clash? We live in a continuous series of clashes. It is in this context that Huh Kyung-young has appeared with a complete understanding of these matters.

2. Environmental Degradation and the Illusion of Progress
   Carbon dioxide and nitrogen dioxide are substances that completely destroy the ozone layer. Once produced by cars, they never disappear. They remain in the atmosphere indefinitely, destroying the ozone layer and harming the bodies of our descendants, disrupting this connection. Methane (CH4) is another major culprit in ozone layer destruction. The methane, nitrogen dioxide, and carbon dioxide released from the feces of livestock, such as pigs, raised for meat, also destroy the environment. We consume that meat and contribute to this production. Wherever there is production, nitrogen dioxide and carbon dioxide are present. The more we enjoy our lives, the more we damage the environment for our descendants, forcing them to endure its consequences for our survival. This has a dual nature, both good and evil. If we delve deeper, carbon dioxide, nitrogen dioxide, and methane are killing the Earth.

Yellow dust from China, for instance, disappears without a trace in five days; its lifespan is very short. Yellow dust from deserts vanishes in about five days. However, the ozone-depleting pollutants we create accumulate for thousands of years, never disappearing from Earth, and continue to destroy the ozone layer. What does this mean? Wherever we live, carbon dioxide and nitrogen dioxide are present. Wherever we find pleasure, there will be an equal amount of suffering for our descendants. Is that not true? can you truly claim to be so great? You are addicts who produce pollution. This pollution is not merely material; it is also a spiritual pollutant. Hating others corrupts your hormones and harms your body. Wherever we move, eat, and enjoy, carbon dioxide, nitrogen dioxide, and methane are present, permanently creating things that torment our descendants. The more we consume, the more of these substances are produced. The more we consume, the more waste we generate.

Similarly, the more we interact with people, the more negative energy we create. We generate resentment in the air. The air becomes a repository for our waste, hatred, resentment, carbon dioxide, nitrogen dioxide, and methane. Yet, we are preoccupied with yellow dust, believing it to be a major problem. Yellow dust is the least of our offenses.

3. The Clash of Loyalties: Nation, Religion, and Family
   There are young people who agonize over loyalty to the nation versus loyalty to family. There are conflicts between religion and loyalty. Religious beliefs can clash with the government. For example, some refuse military service, stating they will not bear arms, while the nation demands military service. A judge might rule on this, but it raises the question of what constitutes justice. Is the nation first, or is religion first? Such conflicts arise, and they are left to judges to decide.

However, when God-man is present on Earth, all answers become clear. Therefore, you must listen carefully to my lectures. No scholar or professor can claim that my lectures lack wisdom or public interest. If one only advocates for justice, they are like a first-grader or a kindergartner. If one only advocates for public interest, they disregard human emotions, like someone who takes away and burns a child’s toys. I am the one who brings both public interest and justice.

You may think you know everything, but do you truly understand what justice is, what public interest is, what truth is, and what divine providence is? You must deeply consider whether the providence from Heaven and the justice created by humans for convenience, the public interest created for convenience, are truly just. My 1,288 lectures are the highest and purest message delivered to humanity.

My lectures do not clash with religion. Pastors, if they are expelled from their churches, become homeless and lack financial support. Many excellent pastors in Korea, among the most numerous in the world, live in poverty. Most churches struggle, yet they are sustained by the faith of these pastors. Many humble evangelists also lead churches. However, religious leaders like pastors and monks lack retirement plans. Priests have support, but pastors do not. We know that religious leaders are honest, humble, and pure. Yet, they are unaware that a post-religious era is approaching, transcending the current age of religion. Fewer people are becoming nuns in temples, and children’s and youth programs in churches are disappearing. Elementary and middle schools are also disappearing. In this era, the world is decaying and collapsing, yet you remain oblivious. The era that follows the disappearance of religion is the post-religious era, which is precisely where I stand.

Freedom of religion is guaranteed by the constitution in all religions. No religion should be condemned. When we go to a temple, we feel at peace. When we go to church, we feel warm love. No religion is inherently bad. All religions are guaranteed freedom by national constitutions in every country. However, these religions have failed to maintain public interest in this world. Due to vastly different doctrines between religions, even though they live in one community, Korea, they possess immense disparities, merely maintaining the appearance of a community. This is like holding an enormous nuclear bomb. Just as our lives become more convenient, we produce more carbon dioxide and industrial waste, harming our descendants, we are living by killing our descendants. Churches and temples where descendants no longer come are being prepared. They are heading towards an end.

People want to be patriotic, but when they see the state of politicians and national leaders, their patriotism vanishes. This disparity is spreading across the land. Young people like Korea but dislike its government. They find the sight of those they dislike infuriating. They cheer “Republic of Korea!” during soccer matches, but when politicians appear on TV, they change the channel. This is an era where people love their nation but despise its leaders.

The meaning of Huh Kyung-young’s appearance is this: Although I speak in an entertaining way, avoiding overly complex language, when I present problems to you, you will realize that there is no healer with divine power to solve these incredibly complex issues. You must remember this. Today, God-man Huh Kyung-young begins this event with a message about public interest and divine providence, stating that a post-apocalyptic era will unfold in this world. Let us give a round of applause to God-man.

4. The Power of Blessing and the Post-Religious Era
   Now, it is time for questions. We will begin with a video question. The question is: “Huh Kyung-young’s religion has reported that radiation was detected from brown hats in China’s Fengcheng. In this era, how does God-man view the radiation from Japanese nuclear power plants affecting Korea? I would like to hear God-man’s opinion.”

Many nuclear power plants in China are located along the coast, specifically facing Korea. While Korea has nuclear power plants scattered across its southern, western, and eastern coasts, China’s are concentrated only towards Seoul and the Korean Peninsula. Therefore, they are considered capable of exploding at any time. However, the International Atomic Energy Agency monitors these nuclear power plants, so you do not need to worry. The incident at the Japanese nuclear power plant was caused by a tsunami, a natural disaster, not a man-made one. The Japanese people accepted it calmly, unable to blame anyone. The existing nuclear power plant itself was not faulty.

If a Chinese nuclear power plant were to explode, Korea would certainly be affected. However, the areas most severely affected would be China’s eastern coast, which would suffer before the impact reaches Korea, depending on the weather. Will such an event occur? Will the 26 nuclear power plants on China’s eastern coast explode? You should ask an angel; it is a future event. Only I know future events. You cannot know. There will be no explosion. If China’s nuclear power plants explode, the leaders of China, like Xi Jinping, would lose their positions. In a communist, socialist country like China, if such a major incident occurs, the people’s representatives lose power. The leadership succession in China, from Zhou Enlai to Deng Xiaoping, Jiang Zemin, Hu Jintao, and then Xi Jinping, involves immense responsibility. Jiang Zemin, for instance, disliked Xi Jinping. He did not even want to hand over power to Hu Jintao, but circumstances forced him to. This is the struggle between the Shanghai faction and the princelings faction that governs China.

If a nuclear power plant problem arises, the Shanghai faction would be devastated. Jiang Zemin did not want to give power to Hu Jintao, but there was an issue at the time where a woman involved with the Shanghai faction’s premier, who was next in line, prevented him from succeeding. Jiang Zemin had ties to the British. the person who was supposed to succeed Jiang Zemin could not, and Hu Jintao took over. The National People’s Congress has 2,980 delegates. The 88 million Communist Party members are structured like a pyramid, with 80,000 party members. The Communist Party does not have 100 million members. These delegates convene for 15 days, with 3,000 people’s representatives, 2,000 regular members, 25 Central Committee members, 7 Standing Committee members, and one emperor elected.

If a nuclear power plant explodes, these 3,000 and 2,000 members would immediately convene a meeting. This is China’s “Two Sessions.” 5,000 people would gather and replace the Central Committee members. If the Central Committee members are replaced, the Standing Committee members, including Xi Jinping, would also be replaced. This entails enormous responsibility. If the economy falls below 6%, Xi Jinping could be replaced at any time. How can he raise the economy from 5%? This power belongs to Xi Jinping, and it ultimately rests with him. Given China’s structure, a nuclear power plant explosion is unimaginable. China is engaged in an endless war between the Shanghai faction and the princelings faction, where they constantly seek to avoid weaknesses. Nuclear power plants are maintained with the utmost safety, unlike North Korea’s nuclear power plants. They are a nation that builds things meticulously. An explosion of their nuclear power plants is unthinkable.

How long will this person remain in power? Even now, the Shanghai faction and the princelings faction are fighting behind the scenes. The princelings faction consists of the second generation of Chinese Communist Party officials. Their fathers were vice-premiers, important figures. These are the children of the second generation of high-ranking Communist Party officials. The Shanghai faction consists of those unrelated to this lineage. China, like Iran, has its own factions, one like the Shia and the other like the Sunni. The Shanghai faction is like the Shia. We need to trace their lineage. These are people whose fathers were high-ranking officials.

Looking at the history of China’s leadership, from Zhou Enlai to Deng Xiaoping, Jiang Zemin, Hu Jintao, and then Xi Jinping, there is an immense system of accountability. If they mismanage politics, their power is immediately stripped, and they are sent to prison. Even minor corruption can lead to imprisonment. When Xi Jinping hands over power, if the next person accuses him of theft, China’s system could collapse. These leaders always govern with the understanding that they could go to prison. It is even more stringent than in Korea. Therefore, their governance is incredibly advanced.

Will there be a nuclear power plant accident in China in the next 100 years? No, says the angel. Will there be a nuclear power plant accident in Korea in the next 100 years? No. Yet, we possess the technology and know-how to build nuclear power plants, so why are we controlling them? Why are we polluting our entire country with heavy metals from solar power? We have reached an era where we can build and safely use nuclear power plants. Furthermore, developing small suns in the future is also a form of nuclear power. All energy, in that sense, is the cleanest energy. The Fukushima nuclear power plant accident does not mean nuclear power is inherently bad.

How honest are the angels? They are incredibly honest. Some people criticize me, saying, “He’s not bad as a person, but he needs to adapt to the times.” Well, does that answer your question? China’s leadership is formidable. It is a country engaged in a fearsome struggle for power.

Next question: “When I call Huh Kyung-young’s name ten times, if the angel has left, does it have no effect?” When you call my name, it is effective after you have received the blessing of the White Heaven. You must receive the blessing first. Those who have received the blessing are exempt from certain rituals. You do not need to perform ancestral rites. Those who receive the blessing do not need ancestral rites. No need for memorial services or anything like that. All of that is included. You do not need these things. Burnt offerings, slaughtering a living lamb, burning its blood and meat, asking if God is a deity who eats lambs. Such tribes exist. I acknowledge all religions, but from our perspective, is that the best way? This is the 21st century. When God-man appears, it is a different time. Thousands of years ago, offering animals as sacrifices was a human idea. Do ancestors eat them? No. It is merely an act, and it is not necessary.

What else is not necessary? You do not need to choose auspicious dates. You do not need to consult horoscopes. You do not need to worry about your fortune. If you receive the blessing, your bad fortune disappears, and the White Heaven unfolds before your eyes. You will see the White Heaven clearly. Imagine embracing the God of the universe, the Creator, in front of the White Heaven. When you see the garments and the interior there, you will faint. It is like walking on clouds. It is incredibly beautiful. Every substance there is eternal, and from every substance, a sound is heard. A beautiful fragrance emanates from every substance, and every substance is like a flower. How beautiful! We must never let such thoughts leave our minds. Those who have seen it say so. your fortune and destiny end when you meet me.

What else? You can go anywhere you want, north, south, east, or west. You do not need to worry about your name. Even a bad name is instantly transformed. It is good to choose a good name initially, but you do not need to worry about whether an existing name is good or bad. It becomes zero with the blessing. You do not need to consult geomancy. Your home becomes an auspicious site the moment you receive the blessing. Furthermore, you do not need to worry about relocating ancestral graves. Even a terrible grave site becomes a supreme auspicious site instantly.

we always choose good days and good times. You do not need such auspicious dates. Those who receive the blessing, this all disappears. Your destination changes to the White Heaven, and things improve. You must understand these difficulties. It is incredibly simple. All these things—relocation, horoscopes, physiognomy, ancestral rites, auspicious dates, names, grave sites—become irrelevant. You do not need to worry about whether a grave site is auspicious or not. You can bury them anywhere, even in a sewer hole. You can scatter them anywhere. It does not matter. Whether you enshrine them in a church or a temple, it does not matter.

the answer to the question is that those who receive the blessing are exempt from these things. It is desirable to receive the blessing first, then call upon the angel. The angel is given to you at the moment of blessing. That is a regular angel. The Archangel is received after the blessing, or when you call my name after receiving the blessing, its power level increases enormously. If you have seen me once and then call my name, does your level increase? Not at all. You must meet me first. Meeting me is an indirect blessing. However, receiving the formal blessing is the principle.

what is the relationship between blessing and nameplate? Blessing and nameplate are like yin and yang. Blessing is a reserved ticket to the White Heaven. The nameplate is a confirmed ticket. blessing plus nameplate completes the process. Blessing means that everything is set up for you to go to the White Heaven, and your name is recorded in the White Heaven registry. Does power emerge immediately upon receiving the blessing? Yes, it does. Your name is registered in the White Heaven, and at that moment, all your possessions are imbued with energy. Your fortune and physiognomy change. Your clothes change. Even objects in your home are imbued with energy. A child who has received the blessing, if they touch their elementary school, it will not fall. If they visit their workplace, it will not fall.

Look, this person has received the blessing. This person is now an Archangel. they can say their hospital’s name. “Sokcho Chedae.” It does not fall. “Sokcho Chedae” has power because this person is an Archangel. No, it is because they received the blessing, not because they are an Archangel. “Sokcho Chedae.” “Blessing, enter.” “Sokcho Chedae.” It does not fall. upon receiving the blessing, everything connected to them is imbued with energy. “Seoul National University Hospital.” Does it have energy? No. But if a student who received the blessing carries a backpack, their body quickly recovers. Since the blessing has entered, even if the person is not blessed, the hospital building itself has energy, and the people living there are also good. They become healthy. The hospital itself is imbued with energy. If you get one shot there, you will get better.

no matter how big Seoul National University Hospital is, if the director of Seoul National University Hospital receives the blessing, and the doctors receive the blessing, the entire hospital will be imbued with energy. But currently, not a single doctor at Seoul National University Hospital has received the blessing. Seoul National University Hospital needs it. Not a single doctor at Hyundai Asan Medical Center has received the blessing. If just one person receives it, the hospital will not fall. A blessed person works at Samsung Electric. Samsung Electric will not fall. Yes, someone from Samsung Electric received my blessing recently. The blessing entered Samsung Electric. Samsung Electronics, Samsung Electric, the blessing has entered. Hundreds of people from Samsung Electronics have received my blessing. I know this.

The Blue House, the Blue House will not fall. Many people in the Blue House have received the blessing. If one person who has received the blessing is there, the public interest enters. you see how powerful the blessing is. If I stay at a hotel for one night, the hotel is imbued with my energy. If you take a picture of me, an angel appears. I have a video of an angel appearing. The other day, when I was interviewed by an American company, I sat down for a moment. I do not carry such things with me. This is a live broadcast. It is emitted from my head. This is a video taken with a phone. An angel, a legion of angels, is above my head. Besides this, there is a larger angel. It looks like I am wearing something on my head. This is extraordinary. Have you heard of a crown? This is not just a crown; it is a crown from above.

The justice you speak of is not justice. Your justice is unfair justice. Gather your definitions of justice and present them to the five million children dying of starvation in Africa each year. Is that justice? “I should receive 4 million won in salary, but I did not receive my hourly wage.” They protest, saying, “We must catch that thief.” Take that unpaid salary and present it to the children dying of starvation in Africa. That worker is a scoundrel. Their daily wage is what people in those countries live on for a month. They do not drink tap water. They have to carry water. They are not complaining about tap water. Present your unpaid salary to those people. Is that justice? This is unfair justice, from Heaven’s perspective. This is not justice; it is selfishness.

My lecture is good. You are understanding it with a slightly higher level of comprehension. If you go even higher, you will all have to bow down to the ground. This unfair justice is rampant in this world. I am here to rectify this. If you tell a starving person that your monthly salary of several million won is too little, that amount is more than their annual living expenses. do we, as a community, truly possess a proper sense of justice? All of it is the dregs of egoism. This is not derived from true justice. It is a profound story. You must engrave this video in your minds.

you think you understand angels, but you are mistaken. The one who created the universe simply bestows this angel upon you. Why? To solve the worst crises. I am bringing Heaven armies and angels to establish this. You cannot judge Huh Kyung-young now. You will understand later. You will realize that all that accumulated wealth is used to solve hunger, to solve the worst problems. You will feel immense satisfaction. But now, you are merely playing with cameras. Absolutely not. You do not see what is coming out from the back of my head, do you? Is this a camera trick? This is the manifestation of the angels within my body. What do you see? Nothing. There is no one else around. I am being interviewed right now. This is a live broadcast. It is not edited. It is being broadcast live as it happens. This was from a few days ago. it is not an old photo with fog. That is fake. Only when I am present do angels appear in your photos. you must meet Huh Kyung-young, and then call his name for your level to increase.

Today’s lecture is sufficient. Do we need to see more? If an angel has left, and you call Huh Kyung-young’s name, what happens? You received the blessing, but then you got angry, and the angel left. Even if the angel has left, if you have received the blessing, and you call Huh Kyung-young’s name, your level will still increase. It does not matter.

If I received the blessing, does the angel leave? No. I will set your level to zero. Your level is now zero. this person’s level is zero. Now, I will make the angel, the Archangel, leave. “Archangel, leave.” The Archangel is gone. This person is now empty. This is incredibly empty, the most unfortunate state. What should they do in this state? “Blessing, enter.” The blessing has entered. they have the blessing, but their level is zero. What good is that? “Angel, enter.” The angel has entered. “Now, try the angel.” The angel has appeared. If the angel has left, and their level is zero, and they call Huh Kyung-young’s name ten times, does their level increase? We will demonstrate this directly. Does their level increase in this state? How many infinities have appeared? One hundred infinities enter. That is the principle. Is there an infinity? No. The level does not increase. The level does not increase. Even if you call Huh Kyung-young’s name when the angel has left, the level does not increase. I have shown you. it is better not to let the angel leave.

The best people are Archangels. Even if an Archangel gets angry or scolds their spouse, if they just call my name, their level continues to rise. That is good. But if the angel has left, and they do not know it, and they call my name diligently, their level will not rise. Of course, they will know. Should the angel leave ? It should not leave. Remember that. What was that? “Archangel, enter.” The Archangel is weak. Blessing, angel, Archangel. The angels have entered. “Level, return to original.” Yes, the level returns to normal. If that person remains in that state, they are unfortunate. It is unimaginable. We want this world to be given to us. we do not care if others criticize us. We do not use what others give us. We do not drink alcohol. We should not listen to people who say, “Huh Kyung-young is a con artist.” We should reject such words. We should remember this and not repeat it elsewhere. We should make those people return to their senses. We should not remember it here, but rather in a happy gathering of our supporters. If I say, “I saw Huh Kyung-young and raised my hand,” that would spoil the mood. It is like a mother on her son’s birthday, with many guests, saying, “My son went to the bakery six times last year.” That would ruin the birthday. You should record this. Our stories are interesting.

5. Policies for a Prosperous Nation
   Next question is from Kim Gyeong-sa. “I have a question about policy number 28, the ‘Moral Revolution,’ among the 33 policies. When God-man becomes president, before one’s birthday, you plan to deliver a birthday gift and a birthday congratulatory fund. Can people request or apply for specific birthday gifts, and can they choose from various cakes like regular cakes, rice cakes, ice cream cakes, or other types of cakes?”

You need to apply in advance, but 300,000 birthdays occur every day. We calculated it. With 50 million people, over 300,000 birthdays occur daily. How do we provide cakes to 300,000 people? Each province will have a cake association. To avoid a single company monopolizing it, which the public would dislike, and to allow bakers to make a living, cakes will be delivered to each household. This will be handled by local officials from district offices. They will take charge of regions like Busan, Daejeon, and Gyeongsangnam-do. The bakers will then deliver the cakes to the addresses based on the birthday list. It would be difficult to take individual orders for specific items.

The gifts will be standardized, but they will differ for older and younger people. Gifts will also vary by season. In winter, gloves, scarves, or hats with the president’s mark and Huh Kyung-young’s signature will be given. A variety of gifts will be distributed, not the same for everyone. Gifts will change according to age. This will boost consumption for small and medium-sized enterprises. When I become president, bakers and confectioners in each region will have to take on these cake orders. Factories producing goods will manufacture gifts. This will revitalize small and micro-enterprises. No one company will monopolize it. Many small business owners will have a chance to make a living.

The Blue House only needs to disburse the budget. The birthday budget is 3 trillion won. This money goes to the people, giving them hope. 300,000 people experience catharsis every day. When a package arrives from the president, their mood changes. It is good. The person sending it is Huh Kyung-young. Listen carefully. A sealed envelope containing 100,000 won is inside. The problem is, how would you feel when you receive it? Very good. 300,000 Huh Kyung-young supporters every day. Everyone who receives it will boast about it initially. the day they receive the gift, they will be very happy. They will brag about it all over the neighborhood. you should all try to receive a birthday gift from the president.

Our “Cake Expedition Team” will be formed later. Each district will have a cake delivery team, and delivery drivers will be trained. They will deliver cakes quickly to birthday recipients. However, cakes cannot be delivered via regular courier services because they might be damaged. a special cake delivery unit will be formed. The cakes made by local bakeries will be delivered to addresses in that area. It sounds fun, does it not? Just imagining it makes you happy. Our people love excitement. Our people are a nation that does not sleep when excited.

When I become president, on your birthday, you will receive a cake, a sealed envelope, and a gift. For weddings, you will receive 300 million won. When your parents pass away, a large sum of cash will be delivered along with a wreath from the president. It will arrive at the funeral home. That is good. It solves all the funeral expenses. What else? For childbirth, 50 million won will be delivered. If you have twins, it is 100 million won. What about someone who dies during childbirth? If they die giving birth to twins, 100 million won will be delivered. That is unfair. Is it possible for someone to die giving birth to twins these days? No. If a baby is born at an obstetrics and gynecology clinic, the money is not given immediately. It is given at the time of birth registration. It sounds fun, does it not?

6. The Role of the Korean People and the Paradox of Community
   I think it will be fun. It will be a paradise. Next question is from Chae Ji-nok. “Currently, the population of our chosen people, 70 million, or the global population of 7 billion, how does it compare to Earth’s ecological capacity?”

Our nation, Korea, needs to operate with the strength of a hundred people for every one person globally. Our chosen people, 70 million, constitute 1% of the global population. It is only 1%. However, if we include Koreans scattered across Mongolia, China (Korean-Chinese), and overseas Koreans in the US, who number about 10 million, our people total about 100 million. we represent 1-2% of the global population. This number has increased significantly.

You can compare it to the salinity of seawater. The salinity of Earth’s seawater is 3%. This 3% can purify all the seawater. It can sufficiently clean the seawater. if only 3% of Earth’s population watches my YouTube videos, global citizens will begin to change. Fair justice will emerge. What do we call fair justice? Public interest. Unfair justice is injustice. if only 3% of the population embraces fair justice, humanity will revive. We do not even need 3%. Even 1% of our people can change the whole. That is why I came to the Korean Peninsula first to educate this 1%.

Fair justice, when abbreviated, is public interest. Do you possess this fair justice? Everyone holds unfair justice, using it as a yardstick. Japanese people consider Koreans enemies, North Koreans consider South Koreans enemies. They create their own customs and call them justice. Other nations are sacrificed before their justice.

America fought a civil war, did it not? The South had many lands and slaves. The North wanted to abolish slavery. War broke out. Why? In the South, they argued, “We manage our property well. Why should we give up our slaves? We can sell them.” The Southerners considered slavery their justice. Then Lincoln, a human rights advocate, appeared in the North, saying, “That is not what humans should do. We must emancipate the slaves.” these two groups had no choice but to go to war. This was a clash of communities. A clash between communities, in other words, is war. The clash between the Southern community and the Northern community was war.

Can the justice of the North and South be changed? In this context, a son from the South, who had many slaves, met a woman from the North. This is not a lie; it actually happened. The son from the South met a woman from the North, and the woman’s father, his father-in-law, captured the Southern son. That was his son-in-law. He captured his son-in-law. The father-in-law was from the North, and his son-in-law was from the South. He had to shoot him in the back of the head. What kind of dilemma would that create? Which justice is true justice? Should the father-in-law kill his son-in-law? Should the father-in-law shoot his son-in-law, making his daughter a widow and leaving his grandchildren fatherless? This is a scene from a movie. This is a clash of communities.

The father-in-law could not kill his son-in-law. He thought about it and realized, “Why are the North and South fighting? All they are doing is destroying families. What kind of nonsense is this?” He became furious. The father-in-law questioned why they had to exist, why his son-in-law and he had to fight. He realized that family comes first. These nations, which wage war over such things, cannot be trusted. This was his realization during the Civil War. He understood that family is what truly matters.

Nations, these communities, clash and wage war, destroying families. God-man provides the conclusion here. Public interest is important for individuals. I am lecturing to you at a beginner’s level. If you advance to a higher level, there are incredibly complex problems. If there were just one more dimension of complexity, you would not be able to understand. I am giving you a slightly simplified explanation because of this question. Even so, it is still a bit confusing.

These communities are merely self-made agreements. “We are a democracy, and they are communists.” They destroy families to enforce their ideology. Like Hitler, who killed all Jews to save himself. This is a clash of communities. I am the solution.

7. The Afterlife and the Importance of Progeny
   Next question is from Jo Hui-won. “If an only son does not marry and becomes a bachelor ghost, do the ancestors spiritually torment him?”

If an only son does not marry, his deceased father and mother would want to enter his lineage. But since he is an only son, his parents cannot enter him while he is alive and an adult. However, if he marries and has children, his parents can enter his descendants. They do not wait until he has children; they wait in a “soul waiting area.” This place is neither White Heaven nor a friend’s house; it is not very interesting. They wait there. They are given the opportunity to go to their desired family, but only if they lived virtuously. They cannot go to a wealthy family’s son; that is not part of their destiny. They can only see their own family in a spiritual vision. even if their child marries, they continue to watch. They do not settle in White Heaven. The ancestral spirits continue to watch.

If there are many grandchildren and children, the parents can enter, and even the grandparents can enter. The ancestors waiting in line can also enter. If you have many descendants, your ancestors are revived. Do we need that? No, we can go directly to the White Heaven. Those people have to wait in the soul waiting area. They wait there until their descendants are born, for a year, 10 years, 100 years. Some people, after waiting for so long, submit a petition saying, “My family is unable to marry, and my only son died in a car accident. I have no choice but to go to another family. Please allow me to enter where I wish.” Then they are reassigned. They can enter another house in that neighborhood, a newly built house, but they need permission to move to another house. They are told to go to their own family first. the lineage is important.

Therefore, only sons who do not have children are unfortunate. Since Korea has a globally low birth rate, where will Korean elders go after they die? They cannot go to their children’s homes. Many will be isolated. They will have to go to other people’s homes.

The question is about being tormented spiritually as a ghost. Ancestors cannot spiritually torment you. However, if an ancestor committed many sins and became a ghost, that is an exception. They might experience torment. But they usually do not torment their own descendants; they torment people with whom they had a grudge. They seek out those with whom they had a hostile relationship. They rarely torment their own descendants.

Next question is from Lee Na-eun. “I have a serious concern. I have an endless stream of thoughts in my head, and I speak two things simultaneously, which is uncomfortable. Can you create a function to mute the voice in my head? Also, when I try to concentrate while reading a book, I speak in my head at the same time, which severely hinders my reading and is very uncomfortable. Please tell me how to fix this. I also wonder if certain memories have been implanted, making flexible thinking impossible. Is there a way to overcome this, and can specific memories be completely removed without side effects? If needed, can I consciously recall specific memories again?”

This is a psychological phenomenon. You keep associating those sounds with something, but they are not the voices of ghosts. If you come to me, it is nothing. What is your name? Lee Ji-ah. This can be done by command. “All evil spirits and tormenting entities in Lee Ji-ah’s mind, depart!” It is done. Now, my friend must believe my words. If they say, “What kind of nonsense is that?” it will not work.

Thank you. It was more interesting, was it not? You learned a lot. As I spoke casually, the secrets of Heaven were revealed.

Next question is from Byeong Dong-cheol from Daegu. “Mount Hallasan is 1,950 meters high, a mountain that God admired. Mount Baekdusan is 2,744 meters high by Korean standards and 2,750 meters by North Korean standards. Is there any meaning to the numbers in Mount Baekdusan’s height?”

Mount Baekdusan, why is it called Baekdusan? Because from a distance, it appears as a white mountain, covered in snow for more than half the year. When I fly over North Korea, China (Dandong, Hunchun), and then down to Vladivostok, the plane passes over Dandong. As it passes, Mount Baekdusan is visible far to the left. Every time I fly, I carefully observe Mount Baekdusan, the Duman River, and the Amnok River. I view the Korean Peninsula’s topography in 3D. I am not just sitting there. When I fly, I see that Dandong has no trees. They have built many factory-like buildings, and the ground glitters with metal sheets. There are no trees on the coast. I look at Dandong, and it is the end of the land. The plane then flies from there to Yeongjongdo. It passes through Chinese and North Korean airspace. I observe it closely, and Mount Baekdusan appears white. Of course, there are many white mountains, but Mount Baekdusan is particularly white and tall.

Baekdusan has the character for “white” (白) in its name. This signifies that we are the “white-clad people,” the leaders of the world. We are the leaders of the white-clad people. This means we are the leaders of the people of the world. Mount Hallasan is different. Mount Hallasan is 1,950 meters high, and Mount Baekdusan is 2,744 meters. The height itself does not have much meaning. Mount Hallasan’s meaning is to lead the ten great powers. That is its message. This proves that our nation is the root of the world’s leading people. This has a meaning of proof. This is our goal-oriented direction. This is our goal. Mount Hallasan represents our direction, and Mount Baekdusan represents the root and foundation of our people, the “Baedal” people, the leaders. Our nation’s direction is to lead the ten great powers, and the 1,950 meters signifies that God-man, born in 1950, will appear. this number 50 aligns with me. I always advocate for unifying the world. this aligns with me. The height of Mount Baekdusan or any other mountain is not important. Mount Baekdusan is not the highest mountain in the world. Japan has mountains over 4,000 meters, and Taiwan also has mountains over 4,000 meters. Korean mountains are unusually low.

Mount Hallasan’s meaning is “Halla,” to lead the ten great powers. Our nation has been led by others until now. But in reality, the Korean Peninsula is connected to Asia. When Genghis Khan conquered all of Asia, the Korean Peninsula was perfectly positioned. I said that our nation actually paid tribute. The meaning was to leave us as an independent nation. We paid tribute on the condition that our people would not be touched. our people were left alone in exchange for tribute, while these nations conquered Europe. They conquered everything except England and Japan. They swept through and killed countless people. But they did not kill us. through this tribute diplomacy, our Korean people led these powerful Mongolians. We were not led. We led them by paying tribute. This is the key to the vast continent of Asia. This key, when pressed, makes the whole world operate. I hold that key. This is the key attached to the body of Asian power. This is the Korean Peninsula. It looks like the map of Korea, does it not? It is like a key. the Korean Peninsula, though it may seem small, is a formidable land. Mount Baekdusan is the same. Jangbaeksan is also the same. It means “long white mountain.” The Baekdusan mountain range is the Jangbaeksan mountain range. It descends from Baekdusan. The Jangbaeksan mountain range descends. The highest mountain range in Korea is the Jangbaeksan mountain range. China calls it Jangbaeksan because it is part of the Jangbaeksan mountain range.

8. Military Welfare and Economic Policies
   Next question is from Shim Ji-yeon. “Recently, military meals have become a hot topic. News reports show lunchboxes with a little rice, a little pickle, a little kimchi, a packet of seaweed, and a small amount of soup in a plastic container. When this became controversial, politicians came and ate delicious meals, deceiving the public. How will President Huh Kyung-young handle military meals?”

The military meals you are describing are actually much better now. When we were in the military, it was just barley rice with one side dish, like onions. That is what it was like. There were metal mess kits. When we were on training in the front lines, we had flat pots. We would put rice in it, and soup, nothing else. We would eat that. We would carry rice when going on guard duty. We were soldiers, so we carried it. We ate that. In the military, you do not have time to look at side dishes. It tastes so good. The soldier bringing the food is eagerly awaited. There are no other thoughts, like dating women, just “When will the food arrive?” Hopes become simple. In the military, hopes become simple. You just wait for food. But going home in the evening is not so welcome. In the barracks, we would spread out blankets to sleep, and there was a lot of dust. We would shake the blankets and lie down, and with 50 people shaking blankets, the barracks would be full of dust. I know what the barracks are like. Even standing outside shivering in the cold, military life is tough. But the meals back then were simple. The side dishes now look quite good.

However, when I become president, I will not do that. I will provide healthy meals. For example, bibimbap, which contains balanced nutrients like vegetables and amino acids. The soup they serve now in plastic containers has a lot of salt. while soup will be provided, military meals often lack vegetables. Meat is provided to some extent, but I do not know the exact details. In any case, healthy meals will be prepared by female cooks who are nutritionists. They will decide, and it will be strictly tailored to the soldiers’ health. If soldiers develop bad eating habits there, they will continue to have them outside. they should be taught proper eating habits from the military, so they can prepare simple, healthy meals even when they live alone. Instead of conscription, which we will abolish, soldiers will receive 2 million won in salary, so they will eat well. Do not worry.

Next question is from Gwan Seong. “Japan was the world’s second-largest economy, but after raising the yen-dollar exchange rate, its economy struggled. Abenomics implemented quantitative easing, but it has not yet shown results. I would like to know the difference between the 33 policies and quantitative easing.”

Japan implemented quantitative easing, and it was a successful case. They implemented 8,000 trillion yen in quantitative easing. We plan to implement 2,000 trillion won in quantitative easing. The primary goal is to resolve household debt by giving 100 million won to each person. In the distant future, we will implement up to 6,000 trillion won, but the first phase of quantitative easing will be 2,000 trillion won. This is to eliminate the interest payments people make to banks. We will pay off all debts. This means that through quantitative easing, the national debt will increase, but individuals will no longer have to pay bank interest. The nation will take on 2,000 trillion won of household debt. People currently pay 100 trillion won in interest annually, which makes them poorer.

The national debt ratio of Korea is very low compared to Japan’s 235%. We are below 100%. Currently, it is 45-50%, but if it reaches 60%, all household debt will disappear. our national debt ratio is much lower than Japan’s 235%. Japanese people’s household debt ratio is 60%, which is not much because the government eliminates bank interest. ordinary people do not have to pay interest, and their economy runs smoothly. If we did not have to pay 100 trillion won in interest annually, everyone would live well. I will create a country without interest. Then, how will banks make money? I will lend money to corporations. It is problematic to collect interest from ordinary households. Our people have learned how frightening interest is, so I will forgive it this one time.

This will not cause inflation. The money saved from interest payments will go directly to the government. The 2,000 trillion won that is released is not for living expenses. It is for debt relief, so the 100 trillion won in annual interest is released as living expenses. the government takes on individual debt. But the money is not released into the market. It is good. The money in the market is released as dividend payments. The 100 million won given to each person will be used to pay off debt. it eliminates interest payments. Think about how this was planned decades ago.

Time is up. Today was interesting, was it not? This concludes today’s event. We thank God-man once again for his profound insights and wisdom in answering so many questions.

This excerpt note captures the essence of a Hoo Kyeong-young lecture at Haneulgung, delivered on June 20, 2021. The lecture, titled “203rd Hoo Kyeong-young Haneulgung Lecture,” delves into his unique perspectives on justice, religion, environmental issues, and his political policies. It’s a fascinating glimpse into the mind of a figure who blends spiritual claims with practical, albeit unconventional, solutions to societal problems.

The Nature of Justice and Societal Conflict

The Flawed Human Concept of Justice
Hoo Kyeong-young argues that human-defined justice is inherently flawed and often leads to conflict because it’s based on self-interest and convenience. He uses vivid examples to illustrate how what one group considers “justice” can be “injustice” to another, leading to endless clashes. This perspective challenges the very foundation of how societies typically define right and wrong.

여러분들은 공의와 정의를 구분 못해, 아직도 혼란 가운데 있습니다.
You cannot distinguish between public interest and justice, and are still in confusion.야, 이거 아버지를 신고해야 되냐? 그게 정의냐? 국가를 위해서는 신고하는 게 정의인데, 가정을 위해서는 신고를 안 하는 게 정의다.Should I report my father? Is that justice? For the nation, reporting is justice, but for the family, not reporting is justice.인간들이 내세우는 이 정의는 정말 이제 오염이 절대로 돼 가지고, 더 이상 하늘에서 용납할 수 없는 단계까지 왔어.This justice that humans uphold has become so utterly corrupted that it has reached a stage where heaven can no longer tolerate it.지정이라는 것은 하나의 그 현상의 테두리 안에 있는 스스로의 약속이에요.”Justice” is merely a self-made promise within the confines of a phenomenon.여러분들이 말하는 정의는 불공정한 정이래.The justice you speak of is an unfair justice.

The Illusion of Religious Truths
He extends his critique to religion, arguing that religious practices, even those deeply held, are often based on human interpretations and can be seen as “non-justice” from a broader perspective. His example of ancient sacrificial rituals highlights how what was once considered sacred can now be viewed as environmentally harmful or even barbaric. This challenges conventional religious dogma.

아니, 같은 집에서 사는데 한 사람은 불교고 한 사람은 기독교예요. 제사 지내고 헌제 단지.
No, in the same house, one person is Buddhist and the other is Christian. They perform ancestral rites and offer sacrifices.그게 뭐 하는 짓이오. 그러나 우리는 그거 뭐 하는 짓이오. 환경 공해에다가 폐암 걸리고 고기를 태워서 그거 고기가 제가 돼서 다 날라가고 흔적 없어요.What kind of act is that? But for us, what kind of act is that? It causes environmental pollution, lung cancer, and burning meat turns it into ash that blows away without a trace.모든 종교는 국가 헌법이 보장해서 어느 나라나 자유를 주고 있어. 그러나 이미 그 종교가 이 세상에 공정을 지키는 데는 실패하고 있던 종교와 종교 간의 확연히 다른 교리 때문에 한 공동체, 한국 코리아라는 공동체 안에 살고 있지만 엄청난 괴리를 가진 자들끼리 공동체 모양만 갖추고 있을 뿐이지.All religions are guaranteed freedom by the national constitution in every country. However, these religions have already failed to maintain fairness in this world, and due to distinctly different doctrines between religions, people live within one community, the community of Korea, but only maintain the appearance of a community while holding immense disparities.

Environmental Responsibility and Future Generations

The Cost of Human Progress
Hoo Kyeong-young draws a stark connection between human consumption and environmental degradation, emphasizing that our pursuit of convenience and pleasure directly harms future generations. He highlights the long-lasting impact of pollutants like CO2 and methane, contrasting them with the short lifespan of natural phenomena like yellow dust. This perspective serves as a powerful call for environmental accountability.

이 이산화탄소와 이산화질소는 뭐 하는 것들이요? 오존층을 완전히 파괴하고, 한번 만들어 내면 자동차에서 이산화탄소와 이산화질소가 차에서 치로 나오는데, 한번 놓으면 영원히 안 없어지죠.
What are these carbon dioxide and nitrogen dioxide? They completely destroy the ozone layer, and once produced, carbon dioxide and nitrogen dioxide come out of cars and never disappear.우리가 사랑한 만큼 우리는 환경을 고 만큼 망가뜨리고 후손들, 호에 후손들 입에 그게 들어가게 해야만 우리가 생존을 할 수 있다는.As much as we love, we must destroy the environment to that extent and let it enter the mouths of our descendants, only then can we survive.우리가 즐거움을 느끼는 곳에는 꼭 후손들에게 고통을 주는 것이 그만큼 따라 다닐 거야.Wherever we find joy, there will always be an equal amount of suffering for our descendants.우리가 소비하는 만큼 그게 나와. 소비한 만큼 쓰레기 너.As much as we consume, that much comes out. As much as we consume, that much garbage.

The “Super-Religion” Era
He predicts the decline of traditional religions and the advent of a “super-religion” era, where he positions himself as the ultimate solution to humanity’s complex problems. This vision suggests a shift from fragmented spiritual beliefs to a unified, all-encompassing truth that only he can provide.

우리는 종교 지도자들이 청렴하고 청빈하고 깨끗하다는 걸 알아. 그러나 거기에서 그들이 이 종교의 시대를 넘어서는 것을, 초종교 시대가 오고 있다는 걸 아직 모르고 있어요.
We know that religious leaders are incorruptible, humble, and pure. However, they are still unaware that they are transcending this era of religion, and that a super-religious era is coming.이 시대에 여러분들은 세상이 이렇게 좀 먹어서 망해가고 있는데도 아 눈치 못 채. 그래서 이 종교가 사라지고 나면 오는 것이 초종교 시대, 바로 내가 와 있는 것.In this era, even though the world is being eaten away and destroyed, you don’t notice. what comes after religion disappears is the era of super-religion, which is where I am now.실제 여러분들에게 문제를 제기하면 무지하게 복잡한 문제들을 해결해 가는 신의 능력을 해결할 치료자가 존재하지 않는다는 거야.In reality, when I present problems to you, there is no healer who can solve the incredibly complex problems with the power of God.

Unconventional Solutions and Policies

The Power of “Blessing” and “Name”
Hoo Kyeong-young introduces the concept of “blessing” and invoking his name as a direct path to spiritual and material improvement. receiving his blessing and calling his name can nullify negative karma, bad fortunes, and even transform physical environments. This highlights his self-proclaimed divine authority and the direct, personal impact he believes he can have.

내 이름을 부를 때는 명태, 저 축복을 받은 다음에 천사가 내 이름을 불러 효과 있어요.
When you call my name, it’s effective only after receiving the blessing, when an angel calls my name.축복을 받은 이거 무슨 이 알지요? 나쁜 사주를 타고 나서서 축복을 받아 버리고 허경영을 부르면 사주팔자가 싹 사라지면서 백 꿈이 눈앞에 참 펼쳐져요.You understand what it means to receive a blessing. If you were born with a bad fortune and then receive a blessing and call out Hoo Kyeong-young, your fortune will completely disappear, and a hundred dreams will unfold before your eyes.최악의 풍수도 최고 명당으로 순식간에 바뀌어요.Even the worst feng shui instantly transforms into the best auspicious site.축복은 백궁으로 가는 티켓이 예약된 거야. 명패는 확정된 거예요.A blessing is a reserved ticket to the White Heaven. A nameplate is a confirmation.

Economic and Social Welfare Policies
He outlines a series of populist policies aimed at improving citizens’ lives, including birthday gifts, marriage and funeral subsidies, and birth incentives. His economic plan involves a massive quantitative easing to eliminate household debt, shifting the national debt burden to the state. These policies reflect a radical approach to welfare and economic management.

내가 대통령 되면 제방 업자들 재밌는 게 의무. 요렇게 그가 나가 집집마다 그 떡이 나갈 수도 있고 캐거나 갈 수 있는데 그것을 각 지역 담당 들이 금연 다니 구청에서 와.
If I become president, it will be mandatory for bakery owners to have fun. Cakes or rice cakes can go to every house, and local officials from the district office will come to handle it.그래서 생일 예산이 3조가 들어가. 1조 5천 원이 좀 뭐 이렇게 나가는데 그거 국민들한테 그 돈이 나가버려서 용기가 생겨 안 생겨. the birthday budget is 3 trillion won. About 1.5 trillion won goes out like this, and when that money goes to the people, does it give them courage ?일본은 양적 완화를 했었어. 그래도 성공한 케이스에 알겠죠. 1000조, 8000조를 양적 완화했는데 8000. 우리는 2000조를 양적 완화하겠다는 거야.Japan did quantitative easing. And it was a successful case, you know. They did quantitative easing of 1,000 trillion, 8,000 trillion, but 8,000. We are going to do quantitative easing of 2,000 trillion.그래서 국민들이 은행의 이자 내는 걸 없애겠다는 거예요. 싹 빚을 다 갚아 주겠다는 거야. I’m going to eliminate the interest payments that people make to banks. I’m going to pay off all their debts.

what is the primary reason the Baekdusan mountain range is named “Baekdu” (백두)?

(It is covered in snow for more than half the year, making it appear white.)

O/X: the height of Baekdusan and Hallasan mountains holds significant numerical meaning for the Korean people.
(X, the height itself is not the primary significance; rather, the names and their associated meanings are more important.)

What is His proposed solution for resolving the national debt and individual household debt in Korea?
(Implementing a large-scale quantitative easing program to pay off individual debts.)

O/X: He suggests that the “justice” advocated by humans is often “unjust” from a divine perspective.
(O, He repeatedly emphasizes that human-defined justice is often self-serving and “unjust” when viewed from a higher, divine standard.)

what is the main difference between “Blessing” (축복) and “Nameplate” (명패) in his system?
(Blessing is a reservation for White Heaven, while Nameplate is a confirmed ticket.)

Fill-in-the-blank: environmental pollutants like carbon dioxide (CO2), nitrogen dioxide (NO2), and methane (CH4) are problematic because they are ____ and destroy the ozone layer.
(permanent/long-lasting)

Intermediate
He discusses a dilemma faced by a son whose father committed a hit-and-run. What is the core conflict the son experiences?
(The conflict between reporting his father to uphold national justice and protecting his family from ruin by remaining silent.)

what is the fundamental issue with human-defined “justice” (정의) and “public interest” (공의)?
(They are often self-serving, contaminated by individual or group interests, and lead to conflicts rather than universal harmony.)

What is His perspective on traditional religious practices like animal sacrifice (번제) and ancestral rites (제사)?
(He views them as outdated human constructs that are unnecessary and even environmentally harmful, especially in the “post-religious era” he represents.)

O/X: if a person has received a “Blessing” (축복), their “saju” (사주 – four pillars of destiny) and “gwansang” (관상 – physiognomy) can be completely changed.
(O, He explicitly states that receiving a Blessing can nullify bad saju and change one’s destiny, even affecting physical appearance.)

What is His proposed solution for the declining birth rate and the issue of elderly people having no descendants to enter their homes after death?
(His system allows souls to bypass the “soul waiting area” and go directly to the White Heaven, eliminating the need for descendants to be reborn through.)

Short Answer: Explain His view on the role of “Angels” (천사) in his system and how their presence is maintained.
(Angels are bestowed upon individuals who receive his “Blessing” and “Nameplate.” Their presence enhances the effectiveness of calling his name, but they can depart if one acts negatively, though a “Great Angel” (대천사) is more resilient.)

Advanced
He contrasts the “justice” of the American Civil War (North vs. South) with the dilemma of a father-in-law having to execute his son-in-law. What is the overarching point he makes about these conflicts?
(These conflicts highlight how collective “justice” (community, nation) can clash with individual or familial “justice,” leading to tragic outcomes and demonstrating the limitations of human-defined principles.)

how does his proposed economic policy of quantitative easing differ from Japan’s “Abenomics” in its primary goal?
(While both involve quantitative easing, Japan’s aimed for overall economic stimulus, whereas his policy specifically targets eliminating household debt by having the state absorb it, thereby freeing individuals from interest payments.)

Short Answer: Describe His vision for the “post-religious era” (초종교 시대) and his role within it.
(He believes traditional religions are failing to maintain social cohesion and are becoming obsolete. He positions himself as the ultimate resolver of conflicts arising from differing religious and ideological “justices,” ushering in a new era beyond conventional faith.)

He describes the Korean peninsula as a “key” (키) or “pivot” (피봇) for Asia. Explain what he means by this analogy in the context of historical and geopolitical influence.
(He suggests that despite its size, Korea holds a strategic position that, when activated, can influence the entire Asian continent, referencing historical instances like the Mongol Empire’s interactions with Korea as an example of this pivotal role.)