2021.04.18 194 Reforming the Corrupt Political System and national debt

2021.04.18 194 The Era of Huh Kyung-young: Reforming the Corrupt Political System and national debt

The Divine Blueprint for a Harmonious World: Unveiling the Truth of Governance, Economy, and Existence

This excerpt note captures Huh Kyung-young’s unique worldview as presented in his “Haneulgung Lecture.” It focuses on his contrarian political and economic philosophies, his claims of divine power, and his vision for a transformed society. The core message is that humanity’s problems stem from a lack of spiritual understanding and can only be solved by a divine figure like himself who can fundamentally alter reality.

Huh Kyung-young’s Worldview and Solutions

Critique of Current Politics and Law
Huh Kyung-young sharply criticizes the existing political and legal systems, viewing them as fundamentally flawed and corrupt. He believes that current laws, especially the constitution, are designed to maintain the status quo of the powerful and actively suppress smaller parties and public knowledge. His vision is to completely overhaul the system to ensure fairness and equality for all citizens. This is impressive because it highlights a deep distrust in established institutions and a radical desire for change, which resonates with many who feel disenfranchised.

우리나라의 법은 용서할 수 없는 법이오. 그야말로 친일파들이 만들었는지, 무슨 어떤 집단이 만들었는지 간에 이 헌법은 폐지하고 다시 내가 제헌을 하려고 해요.
Korea’s laws are unforgivable. Whether they were made by pro-Japanese collaborators or some other group, I intend to abolish this constitution and re-establish it.

나는 21세기까지 이렇게 무법천지는 처음 봅니다. 중앙선관위 공무원들과 월급이 어떻게 해서 그 월급이 나가고 있는지 모르겠어요.
I have never seen such lawlessness in the 21st century. I don’t know how the Central Election Commission officials are getting paid.

국민이 알 권리를 눈을 가려놓고 투표를 하죠. 투표 자체가 여론 조사인데, 왜 여론 조사를 가지고 공표를 하냐 이 말입니다.
They blindfold the public’s right to know and then make them vote. Voting itself is a public opinion poll, so why are they announcing public opinion polls beforehand?

Economic Philosophy: Mind over Matter
Huh Kyung-young introduces a revolutionary economic concept: “psychological economy” or “mind economy.” material wealth does not drive the economy; rather, the collective mood and psychological state of the people do. By fostering joy, stability, and generosity through policies like universal basic income, he believes the economy will naturally flourish. This is a fascinating, contrarian take on economics, shifting the focus from tangible assets and policies to the intangible power of human emotion and well-being.

실제 경제는 뭘 주도하는 거냐면 심리 경제야. 심리 경제의 두 마리 심리를 말하는 거예요.
What actually drives the economy is the psychological economy. It refers to the two aspects of the psychological economy: the mind.

국민들에게 흥행의 흥을 도사 줘 버려. 흥을. 국민들에게 막 재밌는 일을 만들어 주고 바가 궁리 배당금을 주고 이러면요. 국민들이 흥이 나 안 나. 배낭을 받으니까 마음의 안정이 돼 안 돼? 안정이 되면 경제가 팍 살아나는 거야.
Give the people excitement and joy. If you create fun things for the people and give them national dividends, won’t the people get excited? When they receive the dividends, won’t their minds become stable? When their minds are stable, the economy will boom.

마음이 경제를 일으키지 물질이 경제를 일으킨 게 아냐.
The mind creates the economy, not material things.

Divine Power and Problem Solving
Huh Kyung-young asserts his divine ability to solve complex global problems that human science and politics cannot. He claims he can transform radioactive waste into nutrients, alter the atomic structure of elements, and even prevent food from spoiling, all through his “energy” or “mind power.” This section is truly unmissable as it showcases the core of his self-proclaimed divinity and offers fantastical solutions to real-world crises, demonstrating a worldview where spiritual intervention trumps scientific limitations.

왜? 그래서 앞으로 내가 대통령이 되면은 저 오염수 문제는 간단히 해결할 수가 있어. 저 오염수를 수중에서 행 물질에 가는 걸 뽑아낼 수가 있어요. 뽑아내서 콘크리트로 만들어 영구 보존해 버려.
Why? Because when I become president, I can easily solve the contaminated water problem. I can extract the nuclear material from that contaminated water. I will extract it, turn it into concrete, and preserve it permanently.

내가 가서 그 물질이 있는 통해 가 말 한마디 허경영 에너지를 탕 넣어버리면 물질이 바뀌겠죠. 바뀌겠죠. 그냥 전 세계에 행 물질이나 오는 고통을 내가 한 번만 초청 받아서 가버리면 말 한마디 몇 마디 따면 이게 뭘로 바뀌어 버려. 암흑 물질로 바뀌어서 영양분으로 바꿔 버려야.
If I go to the container with that substance and just say a word, injecting Huh Kyung-young’s energy, the substance will change. It will change. If I’m invited just once to deal with the suffering caused by nuclear materials worldwide, with just a few words, it will transform into something else. it will change into dark matter and then into nutrients.

어떤 물질도 내가 이걸 변화시켜 버린다면 내 마음속으로 다 변화와 맞지.
If I change any substance, it will all change according to my mind.

The Concept of “Mugeuk” (Non-Polarity)
Huh Kyung-young introduces the concept of “Mugeuk” (무극), or non-polarity, as a higher state of existence beyond the dualities of “sangsaeng” (co-existence) and “sangeuk” (conflict). He explains that in this state, distinctions like good and evil, or finite and infinite, cease to matter. This philosophical idea is central to his vision of a harmonious society, where individual minds transcend conflict and achieve a state of ultimate balance. It’s a profound spiritual concept that underpins his entire philosophy of societal transformation.

이 무극 시대는 블랙홀이야. 모든 전개가 빨려 들어가 없어져 버려. 모든 정치권력이 빨려 들어가 블랙홀에 모든 산업이 빠져들고 그냥 씨의 쉬운 거 없어.
This Mugeuk era is a black hole. All developments are sucked in and disappear. All political power is sucked into the black hole, all industries fall in, and there’s nothing easy about it.

중도는 선이 있고 악이 있다. 그러면 선악의 중간일까? 선악의 중간을 중도라고 볼까? 그럼 뭘까? 선도 없고 악도 없다. 지금 내가 말하는 것이 뭐, 그것과 중도를 설명해주고 있는 거예요.
Does neutrality mean there is good and evil? Would we consider the middle of good and evil as neutrality? Then what would it be? It means there is neither good nor evil. What I am saying now is explaining Mugeuk and neutrality.

내가 이충 도는 중도라는 안경을 써 버리면 은 세상이 무겁 시대가 되는 거야. 그니까 내 유튜브로 쭉 보다보면 사람들이 무겁 시대 도달해.
If I wear the glasses of neutrality, the world becomes the Mugeuk era. You see? If you keep watching my YouTube, people will reach the Mugeuk era.

Analysis of Huh Kyung-young’s 194th Haneulgung Lecture

1. Basic Information
   Lecture Session and Date: 194th Haneulgung Lecture, 2021.04.18
   Main Theme Summary: Huh Kyung-young, the God-man, addresses the systemic injustices in South Korean politics and society, offering divine solutions for national and global challenges, including economic reform and environmental issues, while emphasizing the importance of a positive mindset.
   Location: Haneulgung
   Key Segments:
   Critique of South Korean Constitutional and Electoral System: Huh Kyung-young highlights the flaws in the South Korean constitution and electoral practices, contrasting them with simpler, more effective systems in other nations.
   Economic Reform and National Debt: He discusses the alarming increase in national and household debt in South Korea and proposes a “National Dividend” system to alleviate financial burdens and foster psychological stability.
   Divine Solutions for Global Crises: Huh Kyung-young presents his unique ability to resolve complex issues like nuclear waste contamination and environmental pollution through spiritual intervention and advanced scientific concepts.
   The Power of Mindset and Psychological Economy: He explains that true economic prosperity and personal well-being stem from a positive mental state rather than material wealth alone.

2. Core Messages
   “Always think of those who are more disadvantaged than yourself.”
   This statement conveys that maintaining a positive outlook and avoiding despair requires comparing one’s situation to those facing greater hardships.
   “The economy is not about material wealth; it is about psychological economy, the economy of the mind.”
   This explains that a nation’s or individual’s economic vitality is fundamentally driven by their collective and individual mental states, such as hope, stability, and willingness to spend.
   “What you sow, so shall you reap.”
   This principle, referred to as “Jaseungjabak” (self-entrapment) in Korean and “Ja-eopjadeuk” (karma) in Buddhist terms, illustrates that actions, whether good or bad, inevitably return to the doer.
   “If the God-man does not appear, this world has no future.”
   This asserts that humanity’s current challenges are beyond conventional solutions and require divine intervention for true resolution and progress.

3. Detailed Summary
   Critique of Political and Electoral Injustice
   Main Assertions: Huh Kyung-young criticizes the complexity of the South Korean constitution (130 articles, 230 legal provisions) compared to the simpler US constitution (26 articles) or the unwritten British system. the current electoral system is deeply unfair, favoring major parties and suppressing minor candidates through biased media coverage and campaign finance regulations. He specifically points out the illegality of “satellite parties” created by major parties to monopolize proportional representation seats.
   Analogies/Examples: He compares the US constitution’s 26 articles, based on the alphabet, to a simple yet powerful framework. He likens the current political situation to “selling dog meat with a sheep’s head,” implying deception.
   Practical Message: The public is being misled by a system that only appears democratic, and a fundamental reform of the constitution and electoral process is necessary.

Economic Crisis and the National Dividend
Main Assertions: South Korea faces a severe economic crisis with national debt nearing 2,000 trillion KRW (equal to GDP) and household debt at 1,700 trillion KRW. He attributes this to “lax management” by the government. He proposes a “National Dividend” of 1.5 million KRW per month to every citizen from age 18 until death, funded by returning 70% of the national budget to the people.
Analogies/Examples: this dividend would reduce marital disputes, divorces, suicides, and even chronic diseases like high blood pressure and diabetes by 70%, as financial stress is a major cause of these issues.
Practical Message: Distributing wealth directly to citizens will stabilize their lives, reduce social problems, and revitalize the economy by boosting public morale and spending.

Divine Solutions for Environmental and Energy Problems
Main Assertions: Huh Kyung-young addresses the Fukushima nuclear wastewater issue, stating that he possesses the divine technology to extract radioactive materials from the water, solidify them into concrete for permanent storage, and then safely discharge the purified water. He also warns about the future environmental crisis posed by discarded solar panels, which contain heavy metals and radioactive substances, for which there is currently no adequate disposal solution. He claims he can extract carbon from the air to use as fuel.
Analogies/Examples: He demonstrates his ability to change the properties of substances (e.g., turning toxic materials into nutrients) through his spiritual energy, implying that he can modify atomic structures. He uses the example of milk not spoiling when his picture is attached to it, demonstrating his energy’s preservative effect.
Practical Message: Humanity’s current scientific and technological limitations prevent solutions to these critical issues, necessitating his divine intervention to create a sustainable future.

The Nature of Reality and Psychological Economy
Main Assertions: He discusses the concept of “Mugeuk” (無極), a state beyond creation and destruction, good and evil, which he equates to a neutral, balanced perspective. the conventional understanding of “economy” as material is flawed; true economy is “psychological economy” or “mind economy.” When people’s minds are stable and joyful, they spend, stimulating the economy.
Analogies/Examples: He references the story of King Taejo Yi Seong-gye and Monk Muhak, where Muhak saw Yi Seong-gye as a Buddha despite his violent past, illustrating that perception depends on one’s “glasses” or mindset. He explains that good news (like a son getting into Seoul National University or a grandchild being born) makes people spend money, demonstrating how positive emotions drive economic activity.
Practical Message: Cultivating a positive and stable mindset is crucial for both individual well-being and national economic prosperity. His teachings aim to guide people to this “Mugeuk” state.

4. Key Quotes Collection
   “Welcome and congratulations on coming to Haneulgung, the place where you practice the middle and experience the navel.”
   “Huh Kyung-young, the God-man, came from a distant star 12 billion light-years away to deliver a message to you.”
   “The president who changed the constitution cannot be subject to that changed constitution.”
   “The first article of our constitution should be: ‘Citizens of the Republic of Korea, from the age of 18, as shareholders of the Republic of Korea Co., Ltd., are guaranteed to be middle-class, receiving a monthly national dividend of 1.5 million won until their death.'”
   “Thailand has 300 articles in its constitution. What is so complicated? Because there is a king, and there is a government, there is democracy and a king.”
   “The US constitution, with only 26 articles, is very simple yet powerful.”
   “This is not a democracy; it’s complete thuggery. It’s like putting a sheep’s head and selling dog meat.”
   “The national debt has increased by 360 trillion KRW in three years, approaching 2,000 trillion KRW.”
   “70% of the national budget should be returned to the people.”
   “What you sow, so shall you reap.”
   “If the God-man does not appear, this world has no future.”
   “The economy is not about material wealth; it is about psychological economy, the economy of the mind.”

5. Historical / Doctrinal Connections
   This lecture reinforces several established teachings of Huh Kyung-young while introducing new emphasis.
   33 Policies & National Dividend: The proposed “National Dividend” of 1.5 million KRW monthly directly connects to his long-standing 33 policies, which aim to eliminate poverty and create a middle-class society. This lecture reiterates the economic and social benefits of this policy, emphasizing its role in reducing societal ills like divorce and suicide.
   Divine-Human Theory & Miraculous Abilities: His claims of being able to purify nuclear waste, extract carbon from the air, and alter the properties of matter (e.g., making milk not spoil, turning toxins into nutrients) are direct manifestations of his God-man status and divine powers. This builds upon his core doctrine that he possesses abilities beyond human comprehension and science.
   Critique of Conventional Politics: His strong condemnation of the South Korean political system, particularly the electoral injustices and the complexity of the constitution, aligns with his consistent message that existing political structures are corrupt and incapable of truly serving the people. He advocates for a radical overhaul, which is a recurring theme in his vision for a new nation.
   Emphasis on Psychological Economy: While his economic policies have always been central, this lecture places a newly explicit emphasis on “psychological economy” or “mind economy” as the fundamental driver of prosperity. This deepens his economic doctrine by linking material well-being directly to mental and emotional states, suggesting that his policies foster not just financial but also psychological stability.
   “Mugeuk” (無極) Concept: The introduction and explanation of “Mugeuk” as a state beyond good and evil, or creation and destruction, represents a philosophical deepening of his teachings, offering a framework for understanding a higher, neutral perspective that transcends dualities. This concept provides a spiritual lens through which to view and resolve worldly conflicts.

6. Action Items & Blessing Guidance
   Support Constitutional and Electoral Reform: Actively recognize and speak out against the injustices in the current South Korean electoral system, understanding that true democracy requires fundamental changes.
   Cultivate a Positive Mindset: Strive to maintain a positive and joyful attitude, as this is the foundation for personal well-being and economic prosperity, aligning with the principle of “psychological economy.”
   Practice Self-Reflection and Empathy: When facing difficulties, reflect on one’s own situation and consider those who are more disadvantaged, fostering gratitude and preventing despair.
   Pray for the Well-being of Others: When offering prayers, prioritize the well-being of others over personal gain, as this aligns with divine principles and leads to greater blessings.

7. One-Sentence Overall Summary
   In this 194th Haneulgung Lecture, Huh Kyung-young, the God-man, systematically exposes the profound injustices within South Korea’s political and economic systems, advocating for a radical constitutional overhaul and the implementation of a national dividend to foster societal stability and prosperity, while simultaneously asserting his divine capacity to resolve global environmental crises and emphasizing that true economic vitality stems from a positive “psychological economy” rather than material wealth alone, ultimately proclaiming that humanity’s future is contingent upon his divine intervention.

Huh Kyung-young’s Lecture: Insights on Governance, Existence, and Cosmic Principles

1. The Imperative for Constitutional Reform and Global Unity
   Huh Kyung-young extends a welcome to Haneulgung, a place for spiritual practice and profound experience. he has descended from a distant star, 12 billion light-years away, to deliver a crucial message to humanity. His mission is to prevent an impending nuclear war, a conflict prophesied to engulf the world in smoke for a million li (里). He envisions a world without borders or governments (無城無府), where every individual is treated with dignity (無爾無我), and all of humanity lives as one family (天下一家). This vision culminates in a beautiful and complete global unification. He references the United States Constitution, noting its 26 articles, corresponding to the 26 letters of the alphabet, which have remained largely unchanged for over 200 years. In contrast, he points out that the Korean Constitution, with its 230 articles, including 130 articles, is overly complex. He advocates for a complete overhaul of the current constitution, proposing a new Article 1 that would guarantee every citizen, from the age of 18, a monthly dividend of 1.5 million won as a shareholder in “Republic of Korea Inc.,” ensuring their status as middle-class citizens until their passing. He also highlights the unique case of the United Kingdom, which operates without a formal constitution, relying instead on common law.

2. Addressing Societal Ills and the True Nature of Economics
   Huh Kyung-young observes that in the current era, marked by challenges such as the COVID-19 pandemic and the rise of non-face-to-face interactions, individuals are compelled to reflect on the purpose of their lives and their place in the world. this period encourages a re-evaluation of familial and communal relationships. He posits that the nation’s budget, particularly 70% of it, should be returned to the citizens. such a measure would drastically reduce societal problems, including a 70% decrease in marital disputes, divorces, and suicides among those aged 18 and above. Furthermore, he suggests that chronic illnesses like high blood pressure, diabetes, and hyperlipidemia would see a 70% reduction, leading to a corresponding decrease in healthcare costs and hospital visits. He attributes these potential improvements to the alleviation of stress, fostering joy in human interactions and daily life. the true essence of economics lies not in material wealth but in psychological well-being (心理經濟), or the economy of the mind (心經濟). when citizens experience joy and financial stability, their willingness to spend increases, thereby stimulating the economy. Conversely, psychological contraction leads to reduced consumption and economic decline. He concludes that the mind, rather than material factors, is the primary driver of economic activity.

3. The Divine Solution to Nuclear Waste and Environmental Crises
   Huh Kyung-young addresses the critical issue of nuclear waste, particularly the contaminated water from the Fukushima Daiichi Nuclear Power Plant. He explains that nuclear power plants, including those in Korea, are typically located on coastlines to facilitate the discharge of treated water into the ocean. he possesses the unique ability to extract radioactive materials from contaminated water, solidify them into concrete for permanent storage, and then release only the purified water, which would be cleaner than the water currently discharged by existing nuclear facilities. He criticizes human technology as insufficient for this task. He also highlights the environmental threat posed by solar panels, which contain lead and other heavy metals. He warns that these panels, with a lifespan of only about 10 years, will become a significant disposal problem, as they cannot be treated as ordinary waste due to their hazardous composition. he can transform these toxic substances into harmless, even nutritious, elements through his divine power. He demonstrates this ability by symbolically transforming a toxic object into a beneficial one with a mere thought or gesture. he can modify the atomic numbers of elements, a feat impossible for any scientist, thereby neutralizing radioactive materials like cesium and plutonium. he will only intervene when humanity earnestly seeks his help, and that such divine intervention would not be offered freely. He further illustrates his power by demonstrating how Not Old Milk, when infused with his energy, separates into pure water and protein, remaining unspoiled for years, unlike regular milk which would quickly decompose. He concludes that the global nuclear waste problem can only be truly resolved through his divine intervention.

4. The Nature of Debt, Spirits, and the Universe
   Huh Kyung-young outlines his plan to address national and personal debt. He explains that upon his presidency, the government would provide 100 million won to every citizen aged 18 and above. This sum would primarily be used to clear bank debts, effectively eliminating the nation’s 1,700 trillion won in household debt. For those without bank debts, the money would be directly disbursed. He also promises to establish special centers to handle private loans (사채), ensuring that all such debts, including principal and accrued interest, are fully resolved, regardless of their age or the involvement of fraudsters. this measure would bring immense relief to ordinary citizens. Transitioning to spiritual matters, he dismisses the existence of water spirits (물귀신), stating that the belief in them is a manifestation of psychological insecurity. He explains that when a person drowns, it is due to their own panic and lack of understanding of their situation, not the pulling of a spirit. He differentiates between the soul (魂) and the spirit (魄), explaining that if only the soul departs, resuscitation is possible, but if both the soul and spirit leave the body, death is irreversible. He also discusses the phenomenon of spirits entering human bodies, particularly those of attractive women, leading to communication between the spirit and a shaman. He notes that such spirits require constant prayer and offerings to remain, otherwise they depart. He then delves into the nature of the universe, challenging the conventional understanding of finite and infinite. He introduces the concept of Mugeuk (無極), a state beyond both creation (相生) and destruction (相剋), representing a neutral, ultimate reality. human perception, influenced by individual perspectives, determines whether something appears finite or infinite, good or evil. He concludes that in the realm of Mugeuk, all distinctions dissolve, leading to a state of profound joy and harmony where conflict ceases to exist.

Central Questions & Answers

1. What is Huh Kyung-young’s Vision for a Unified World?
   Question: What is God-man Huh Kyung-young’s ultimate vision for humanity and the world, especially in an era marked by conflict and potential global threats like nuclear war?
   Answer: God-man Huh Kyung-young envisions a beautiful and complete world unification, characterized by a world without borders or governments (무성 무부), where every human is treated with dignity (무이 모아), and all of humanity lives as one family (천하일가). He states his arrival from a distant star 12 billion light-years away is specifically to deliver this message and prevent global catastrophes like nuclear war.
   Key Quote: “A world without borders or governments, a world where every human is treated with dignity, a world where all of humanity is one family—this is the beautiful and complete world unification that the prophesied leader, God-man Huh Kyung-young, has come from a distant star 12 billion light-years away to achieve.”

2. How Does Huh Kyung-young Propose to Reform South Korea’s Constitution and Electoral System?
   Question: Given the current state of South Korea’s political and electoral landscape, how does Huh Kyung-young plan to reform the constitution and address perceived injustices in the election process?
   Answer: Huh Kyung-young advocates for abolishing the current South Korean constitution and establishing a new one, similar to the U.S. Constitution, which he describes as simple yet powerful with only 26 articles. He criticizes the current 130-article constitution as overly complex and ineffective. He also highlights severe electoral unfairness, including biased media coverage favoring major parties, unequal campaign funding, and the manipulation of proportional representation through “satellite parties.” His proposed constitutional amendment includes guaranteeing every citizen, from age 18, 1.5 million won monthly as a shareholder in “Republic of Korea Co., Ltd.”
   Key Quote: “This constitution must be abolished, and I intend to establish a new one… like the U.S. Constitution, which has only 26 articles, simple yet powerful.”

3. What is Huh Kyung-young’s Solution for National Debt and Household Debt in South Korea?
   Question: With South Korea facing significant national and household debt, what are Huh Kyung-young’s concrete plans to alleviate these financial burdens for citizens and the country?
   Answer: Huh Kyung-young plans to resolve South Korea’s national and household debt by returning 70% of the national budget to the citizens as a monthly dividend of 1.5 million won per person from age 18. This, he argues, would eliminate household debt (currently 1,700 trillion won) and significantly reduce national debt. For those with bank loans, the 100 million won payment would first clear their debt, with any remainder given to them. Private loans (usury) would be handled separately through dedicated reception centers, with the state taking responsibility for repayment based on evidence.
   Key Quote: “If I become president, the 1,700 trillion won in national household debt will disappear… The money to solve private loans is separate from the 100 million won payment.”

4. How Does Huh Kyung-young Address the Issue of Radioactive Contamination, Specifically from Fukushima?
   Question: What is Huh Kyung-young’s unique and “genius” solution to the global problem of radioactive waste and contaminated water, such as that from the Fukushima nuclear power plant?
   Answer: Huh Kyung-young claims to possess a unique technology to resolve radioactive contamination. He states he can extract nuclear materials from contaminated water, solidify them into concrete for permanent storage, and then safely discharge the purified water. his method would result in water even cleaner than what is currently discharged from existing nuclear power plants. He also claims the ability to transform radioactive substances into nutrients or “dark matter” with a single word or thought, but he would only do so if the Japanese Prime Minister and Emperor humbly request his intervention, recognizing Korea’s greatness.
   Key Quote: “I can extract nuclear materials from that contaminated water, solidify them into concrete for permanent storage… Then, only the filtered water will be discharged.”

5. What is Huh Kyung-young’s Perspective on the Nature of Reality and the Universe?
   Question: How does Huh Kyung-young explain the fundamental nature of reality, including concepts like the infinite and finite, and the true meaning of “economy”?
   Answer: human perception, influenced by “stages of study,” incorrectly categorizes the universe into finite and infinite. He introduces the concept of 무극 (Mugeuk), which is neither creation nor destruction, neither good nor evil, but a state beyond duality. He explains that the “economy” is not about material wealth but about “psychological economy” or “mind economy.” When people’s minds are stable and joyful (e.g., from receiving dividends), they spend money, stimulating the economy. his teachings lead people to this 무극 state, where they transcend dualistic thinking and see opportunities even in crises.
   Key Quote: “The economy is not about material wealth; it’s about the psychological economy, the mind economy… When people’s minds are stable, the economy thrives.”

6. What is the Significance of Not Old Milk and Huh Kyung-young’s Photo?
   Question: What is the special property of Not Old Milk and how does Huh Kyung-young’s photograph relate to preserving food and other substances?
   Answer: Huh Kyung-young demonstrates that simply attaching his photograph to a container of milk can prevent it from spoiling indefinitely. He explains that his “energy” causes the milk to separate into pure water and solidified protein (cheese), preventing decay. He implies that this phenomenon extends to other substances, suggesting that his energy can purify and preserve, transforming even harmful elements. This is presented as evidence of his divine power and ability to manipulate matter at a fundamental level.
   Key Quote: “If you just attach Huh Kyung-young’s photo, the milk won’t spoil… it separates into water and protein, and never spoils.”

Top 3 Recommended Questions
What is Huh Kyung-young’s Vision for a Unified World?
How Does Huh Kyung-young Propose to Reform South Korea’s Constitution and Electoral System?
What is Huh Kyung-young’s Solution for National Debt and Household Debt in South Korea?

The Divine Principles of Governance and Economic Transformation by Huh Kyung-young

The current epoch, characterized by strife, the degenerate age, and the era of ultimate demise, is fraught with prophecies of nuclear warfare, a conflict so vast that its smoke clouds are foretold to spread across a million li. To avert this impending catastrophe, God-man Huh Kyung-young has descended. He envisions a world devoid of boundaries and governmental structures, a realm where every individual is revered, and all under heaven constitute a single family. It is for the realization of this sublime and perfected global unification that the prophesied and predestined leader, God-man Huh Kyung-young, has journeyed from a distant star, twelve billion light-years away, to impart his profound message.

The United States, with its twenty-six alphabetic characters, formulated its Constitution in 1764, comprising precisely twenty-six articles. Remarkably, this foundational document has remained unaltered for over two centuries, a testament to its enduring principles. In stark contrast, our own Constitution encompasses 130 articles, with articles 128, 129, and 130 pertaining to presidential constitutional amendments. These provisions stipulate that a president who amends the Constitution to extend their term or allow re-election cannot benefit from such changes. Thus, a president nearing the end of their tenure cannot effectively alter the Constitution for personal gain. Our legal framework, however, extends to 230 statutory provisions. The first article of our Constitution declares the Republic of Korea a democratic republic. However, I propose a fundamental revision to this article. It should unequivocally state: “The citizens of the Republic of Korea, from the age of eighteen, as shareholders in the Republic of Korea Inc., are guaranteed a middle-class existence, receiving a monthly national dividend of 1.5 million won until their demise.”

The global landscape is currently witnessing an alarming increase in humanitarian crises, with millions facing starvation and countless refugees displaced by internal conflicts migrating across continents. Yet, we often perceive these as distant issues. This period of non-face-to-face interaction, brought about by the pandemic, compels us to introspect on the purpose of our existence and our place in the world. It is a time to re-evaluate our relationships with family and neighbors, previously overlooked. Thailand’s Constitution, for instance, comprises 300 articles, reflecting the complexities of a system that integrates both monarchy and democracy. Conversely, the United Kingdom operates without a codified constitution, relying instead on common law. Having participated in seven elections, I contend that our current legal system is fundamentally flawed, potentially crafted by pro-Japanese collaborators or other vested interests. I advocate for its complete abolition and the establishment of a new constitution.

A constitution, like that of the United States, with its twenty-six articles corresponding to the alphabet, is both simple and potent. Even a federal system with numerous states can operate effectively with such a concise framework. Our current legal system offers no hope for the nation. Electoral practices are deeply inequitable, with major party candidates receiving disproportionate media coverage while minor party candidates are largely ignored by state-funded broadcasters like KBS and MBC. This suppression of information deprives citizens of their right to know, rendering elections mere opinion polls. The continuous publicizing of opinion poll results before elections, rather than presenting all candidates equally, undermines the democratic process. I have never witnessed such lawlessness in the 21st century. The actions of the National Election Commission, the media, and the National Assembly will undoubtedly face historical judgment. As the Creator observing these transgressions, I find such misconduct unacceptable. My aspiration is to foster a joyful society and bring smiles to our citizens.

During the recent election, I identified seven instances of illegality and unfairness, revealing that our electoral system, despite its democratic facade, is fundamentally corrupt. It is akin to selling dog meat under the guise of lamb. Initially, a legislative amendment was passed to allocate ten proportional representation seats to minor parties, garnering public approval. However, the ruling Democratic Party subsequently established a satellite party, openly violating constitutional principles. Despite widespread condemnation from opposition parties and legal scholars, the National Election Commission approved this move, leading to a similar creation by the opposition. This maneuver effectively siphoned off proportional representation seats intended for minor parties. Despite incurring substantial campaign expenses and fielding the most candidates nationwide, our party was systematically disadvantaged by these five forms of electoral malpractice: expediency, illegality, circumvention, violation, and criminality. I remained silent then, even as my votes were manipulated. However, my experience in the recent mayoral election, where state-funded broadcasters exclusively covered major party candidates, allocating them thousands of minutes while I received only a fraction, solidified my conviction that this system is rigged. This biased coverage created a “bandwagon effect,” effectively excluding my candidacy from public consideration. The National Election Commission chairperson should have intervened, as such blatant favoritism, even if sanctioned by the National Assembly, is unacceptable. All candidates, regardless of their party affiliation or perceived flaws, must be treated equally and fairly. The practice of major parties monopolizing the first two candidate numbers must cease; candidate numbers should be determined by lottery.

The recent LH scandal, involving illicit real estate speculation, exemplifies the corruption prevalent among political elites. While the public remains largely unaware, those in power exploit their positions for financial gain. The notion that candidates from major parties automatically receive preferential treatment is erroneous. All candidates are equal. The practice of conducting opinion polls before elections, which are themselves a form of public opinion gathering, is flawed. Such polls, often biased towards major parties, distort public perception. This is an unacceptable form of illegality, reminiscent of communist regimes. I no longer watch television due to the biased coverage. Yet, the public remains largely silent, leaving me to voice these concerns alone. This profound imbalance and inequality are deeply disturbing. Granting privileges based on party size is intolerable.

The unfairness extends to campaign finance. Major parties receive automatic state funding for their election expenses. Conversely, minor parties, particularly those whose candidates fail to achieve a certain vote percentage, receive no reimbursement. This system should be reversed: minor parties should receive support to foster political development, while established major parties, with their substantial party funds, should not require state subsidies. The astronomical sums allocated to major parties for presidential elections, often exceeding 50 billion won, are a travesty. My own presidential campaigns, for which I invested vast personal funds, received no state support because I failed to reach the 15% threshold. This system must be reformed. National election expenses, which can amount to trillions of won in an election year, should be eliminated. Those seeking political office should fund their campaigns with their own money, not with the hard-earned taxes of citizens.

The systemic unfairness manifests in several areas: candidate number selection, opinion polls, and media coverage. The National Election Commission, as a constitutional body, has the authority to reject agreements between major parties that compromise fairness. For instance, its acceptance of satellite parties, despite their unconstitutionality, allowed major parties to monopolize proportional representation seats, causing immense harm to minor parties. My own constitutional appeal against this practice has yet to receive a response. This political corruption is not due to a lack of national funds; rather, funds are abundant. Our national debt, approximately 2,000 trillion won, is nearly equivalent to our GDP. This debt has surged by 360 trillion won in just three years under the current administration, increasing by over 100 trillion won annually. This profligate management, where state-owned enterprises incur losses and private businesses face bankruptcy, is unacceptable. I have refrained from discussing these issues in previous lectures, but the recent election has compelled me to speak out.

The nation’s budget, 70% of which should be returned to the citizens, could dramatically improve societal well-being. Such a measure would reduce marital disputes, divorce rates, and suicide rates by 70%. Monthly spousal allowances would alleviate financial stress, leading to a decrease in hypertension, diabetes, and hyperlipidemia, thereby reducing healthcare costs and hospital visits. A mind free from stress, nurtured by positive interactions and stable employment, fosters joy. Even job loss would be less daunting with a monthly stipend. This comprehensive electoral fraud, which I, as the Creator, cannot ignore, must be rectified before the next presidential election.

Regarding the Fukushima nuclear power plant issue, the Japanese government’s plan to discharge treated cooling water into the ocean, despite the presence of highly toxic substances like plutonium with half-lives exceeding 10,000 years, is a grave concern. While the actual half-life of some radioactive materials may be significantly reduced within a decade, the broader issue of radioactive waste disposal remains. Nuclear power plants, including our own twenty facilities, are typically located on coastlines to facilitate the discharge of treated water. Thus, Japan is not alone in this practice; nations worldwide, including Italy and the UK, engage in oceanic disposal. However, as president, I would offer a simple solution: extract the nuclear materials from the contaminated water, solidify them into concrete for permanent storage, and then discharge only the purified water. This treated water would be even cleaner than the water currently discharged by existing nuclear power plants. Human technology is currently insufficient for this task, but I possess the necessary divine capabilities. My unique insights and ideas would transform our nation into the wealthiest in the world. The solidified nuclear waste could be stored permanently in underground mines.

The proliferation of solar panels, while seemingly environmentally friendly, presents a future environmental crisis. The lead components in these panels contaminate the soil, and their limited lifespan necessitates frequent disposal. The sheer volume of discarded panels, which are essentially radioactive waste due to their heavy metal and nuclear material contamination, will pose an insurmountable challenge. There are currently no adequate facilities for processing this waste. As president, I would introduce superior, non-nuclear energy sources, such as extracting carbon from the atmosphere to generate electricity. This advanced scientific approach would replace our reliance on fossil fuels. Furthermore, I envision a future where food is produced through advanced cultivation technologies, eliminating the need for traditional markets. Such innovations would drastically reduce living expenses, freeing humanity from the bondage of economic struggle. The advent of the Creator is essential for humanity’s future.

The problem of nuclear waste, therefore, is beyond human resolution without my intervention. With a single word, I can transform radioactive materials into harmless substances. For instance, cesium, with its billion-year half-life, can be instantly converted into nutrients. While human scientists lack this ability, I can demonstrate it. I can transform toxic substances into beneficial ones with a mere thought. This power extends to all matter, allowing me to alter atomic structures and half-lives in an instant. For example, by adding or subtracting a single hydrogen atom, I can transmute elements. This ability to manipulate the fundamental building blocks of the universe allows me to resolve all nuclear waste issues globally. However, I would not offer this service gratuitously. When humanity earnestly seeks my assistance, I will act. I can transform the entire Fukushima region into fertile land, but only if the Japanese Prime Minister and Emperor humbly request my intervention, acknowledging Korea’s divine greatness.

Regarding the question of debt, the 100 million won payment I propose for all citizens aged eighteen and above would primarily address bank debts. This initiative would effectively eliminate the 1,700 trillion won in household debt, allowing individuals to settle their financial obligations. Those without bank debts would receive the full amount. Private loans, however, would be handled separately. As president, I would establish special offices to process private loan claims, requiring evidence of payment and contracts. These loans, often leading to severe distress and even suicide, would be fully resolved, with the state mediating between borrowers and lenders. This would bring immense relief to ordinary citizens, ensuring that even long-standing unpaid debts are settled.

The notion of “water ghosts” pulling people into the water is a misconception. Such beliefs arise from psychological insecurity. When individuals panic in water, they may imagine being pulled by spirits, leading to their demise. The concept of “honbaek” (魂魄), comprising the soul (hon) and the spirit (baek), explains death. If only the soul departs, resuscitation is possible. However, if both soul and spirit depart, death is irreversible. Similarly, the idea of spirits entering human bodies is a phenomenon observed by shamans. These are often the spirits of ancestors who, lacking descendants, remain in a state of limbo, seeking to inhabit a living relative. Sometimes, spirits are drawn to attractive individuals, particularly women, leading to a form of spiritual possession. Shamans, through their interactions with these spirits, can gain insights. However, these spirits require constant appeasement through prayer and can depart if neglected. My divine power, however, can permanently sustain and even enhance human existence.

The universe, though infinite, contains a finite number of habitable planets, approximately 36.288 billion. This apparent contradiction arises from a misunderstanding of the concepts of finitude and infinitude. Humanity, currently in a state of conflict, is transitioning from an era of mutual prosperity to one of ultimate harmony. The current epoch, characterized by territorial disputes and warfare, is giving way to a new era, a “Mugeuk” (無極) era, where all boundaries and political powers dissolve into a black hole. In this era, problems like carbon dioxide can be eliminated with a single word. This creative power will transform our planet into a Mugeuk realm. The perceived finitude of habitable planets is a limited human perspective. From a divine viewpoint, such numerical distinctions are irrelevant. The Buddhist concept of “musang” (無常), or impermanence, arises from this flawed separation of finitude and infinitude. The Mugeuk state transcends both mutual prosperity and conflict, representing a state of profound neutrality.

The concept of “economy” is often mistakenly understood as purely material. In reality, it is a “psychological economy,” driven by human sentiment. When people are joyful and receive national dividends, their psychological stability increases, leading to economic revitalization. Conversely, fear and anxiety stifle consumption. The birth of a grandchild, for instance, can stimulate spending as people celebrate. Thus, the economy is fundamentally a matter of the heart, not merely material transactions. When individuals adopt a “Mugeuk” perspective, the world transforms. My teachings, disseminated through platforms like YouTube, guide people towards this Mugeuk state, where they transcend the limitations of finitude and infinitude. In this state, problems like environmental pollution can be resolved with a mere thought. The earth remains, but human perception changes. When people receive national dividends, they gain a sense of ease, even when confronted with negative situations. This psychological and economic stability fosters a harmonious society.

The notion of 36.288 billion habitable planets is a human numerical construct. From a divine perspective, such numbers are inconsequential. The flawed separation of finitude and infinitude in Buddhist thought has led to the concept of impermanence. However, Mugeuk is not impermanence; it is a state where the individual’s perspective transforms. In this state, there are numbers, people, and animals, but no one creates problems. The mind reaches a state of neutrality. When people pray for the well-being of others, their prayers are answered. However, prayers for personal gain are not. The principle of “you and I are one” (無我) embodies this Mugeuk state, transcending the divisions of mutual prosperity and conflict. In this higher dimension, adverse situations are perceived as opportunities. The current pandemic, for instance, has allowed some to prosper. Those who have attained this state remain unaffected by negative circumstances.

The term “real economy” is a misnomer; it should be “psychological economy” or “mind economy.” The mind drives material reality, not the other way around. When the national psyche is depressed, economic indicators plummet. This fundamental truth must be recognized. My lectures, though complex, offer foundational insights into these profound principles. The 36.288 billion habitable planets are indeed real, but their existence is perceived through a particular lens.

A recent article in Shin Dong-A magazine analyzed the reasons behind the progressive parties’ poor performance in the recent by-election, attributing their decline to three factors: lack of realism, lack of core agenda, and lack of will to power. The article noted that the election was largely dominated by discussions of basic income, a concept I have championed for years. My proposal to eliminate wealth disparity by providing 1.5 million won monthly to all citizens from age eighteen, funded by foregoing my mayoral salary and official expenses, demonstrates a tangible commitment to public welfare. Progressive parties, however, lack such concrete proposals. The article concluded that progressive parties must abandon their simplistic reliance on basic income, as my long-standing advocacy has already shaped public perception. My vision, however, extends beyond mere basic income. The recent election, where I secured third place with 1.07% of the vote, was a significant event, demonstrating a growing recognition of my unique approach.

194th Huh Kyung-young’s Hankyung Lecture (2021.04.18)

Ⅰ. Meeting Overview

Category	Details
Date	April 18, 2021
Location	Hankyung
Attendees	Hankyung members, YouTube viewers
Agenda	Lecture on current affairs, politics, economy, and spiritual matters; Q&A session

Ⅱ. Meeting Discussion

• Opening Remarks

  • Huh Kyung-young welcomed attendees to Hankyung, describing it as a place to practice and experience the “navel”.
  • He stated that he has come to prevent a prophesied nuclear war in this era of conflict and the end of the Dharma.
  • He aims to achieve a beautiful and complete world unification, creating a world without borders or government, where all humans are treated with dignity, and all under heaven are one family.

• Critique of Constitutions and Electoral System

  • He contrasted the US Constitution, which has 26 articles and has remained unchanged for 200 years, with the Korean Constitution, which has 130 articles and is frequently amended.
  • He criticized the Korean Constitution’s provisions regarding presidential term limits, stating that a president who amends the constitution cannot benefit from the changes.
  • He proposed amending Article 1 of the Korean Constitution to guarantee a monthly national dividend of 1.5 million won to all citizens aged 18 and above, ensuring a middle-class standard of living.
  • He highlighted the complexity of Thailand’s 300-article constitution and the unique case of the UK, which operates without a formal constitution, relying on common law.
  • He expressed strong disapproval of the current Korean electoral laws, suggesting they were created by pro-Japanese collaborators or other problematic groups, and advocated for their abolition and the creation of a new constitution.
  • He criticized the unfairness of the electoral system, where major party candidates receive extensive media coverage while minor candidates are largely ignored, hindering citizens’ right to know.
  • He condemned the practice of publicizing opinion polls before elections, arguing that the election itself is the ultimate opinion poll.
  • He accused the National Election Commission and the National Assembly of failing to uphold fairness and justice, predicting historical judgment against them.
  • He described the current electoral system as a “fraud” disguised as democracy, citing the illegal creation of satellite parties by major parties to monopolize proportional representation seats.
  • He emphasized the need for equality among all candidates, regardless of party affiliation or size, and called for a lottery system for candidate numbers.
  • He also pointed out the unfairness in political funding, where major parties receive significant state support for election expenses, while minor parties do not.
  • He argued that the state should support minor parties for political development and reduce funding for large, established parties.
  • He revealed that the cost of general and parliamentary elections in Korea amounts to 1 trillion won, advocating for candidates to fund their own campaigns.
  • He listed several injustices in the electoral system: unfair candidate number selection, biased opinion polls, and unequal media coverage.
  • He criticized the National Election Commission for accepting the creation of satellite parties, despite their illegality, and mentioned filing a constitutional appeal that has yet to be addressed.

• Economic and Social Issues

  • He stated that Korea’s national debt is nearly 2,000 trillion won, equivalent to its GDP, and has increased by 360 trillion won in the past three years.
  • He attributed this to mismanagement and proposed returning 70% of the national budget to the public, which he believes would reduce social problems like divorce, suicide, and various illnesses.
  • He argued that financial stability would alleviate stress, leading to happier individuals and improved social interactions.

• Spiritual and Philosophical Insights

  • He introduced the concept of “what you sow is what you reap,” applying it to those who act unfairly in elections, predicting they will face consequences.
  • positive actions, like giving flowers, release beneficial hormones (endorphins, dopamine, serotonin, testosterone, estrogen), while negative actions release harmful ones (adrenaline, noradrenaline, cortisol).
  • He discussed the concept of “karma” (자업자득) and “self-inflicted suffering” (자승자박) in relation to actions and their consequences.
  • He addressed a question about water ghosts, stating they do not exist and that fear in drowning situations is psychological.
  • He explained the concept of “honbaek” (혼백), where the “hon” (혼) can return after drowning, but if the “baek” (백) also leaves, the person is truly dead.
  • He acknowledged the existence of spirits entering human bodies, particularly in the case of shamans, and their ability to communicate with them.
  • He described spirits as souls awaiting reincarnation, sometimes entering beautiful women, and noted that shamans lose their spiritual connection if they become too focused on money.
  • He discussed the evolution of human society through “sangsaeng” (상생) and “sangguk” (상극) eras, leading to the current “muguk” (무극) era, which he equates to a black hole where all power structures are absorbed.
  • He clarified that the concept of “muguk” (무극) is not a middle ground between good and evil, but rather a state where neither exists, emphasizing the importance of one’s perspective.
  • “economy” (경제) is fundamentally “psychological economy” (심리 경제) or “mind economy” (마음 경제), driven by people’s emotional states rather than material factors.
  • He asserted that a positive mindset and emotional stability, fostered by policies like national dividends, would stimulate economic activity.
  • He stated that the number of habitable planets (36.288 billion) is not finite from a divine perspective, as God sees a world beyond human numerical concepts.
  • He concluded that in the “White Heaven” (백궁) realm, there are numbers, people, and animals, but no one to cause trouble, implying a state of ultimate harmony.
  • He encouraged prayers for the well-being of others, stating that such prayers are more readily answered than selfish ones.
  • He emphasized the unity of “you and I” (너와 나), which aligns with the concept of “muuimua” (무의무아) and the “sangsaeng” (상생) era.

• Solutions to Global Problems

  • He addressed the Fukushima nuclear wastewater issue, stating that he can extract nuclear materials from the contaminated water, solidify them into concrete for permanent storage, and then safely discharge the purified water.
  • He claimed to possess advanced technology to transform nuclear waste into harmless substances, even nutrients, through his “energy”.
  • He demonstrated his ability to change the properties of objects (e.g., turning toxic soil into medicine, glasses into nutrients) through his mental power, implying he can alter atomic numbers.
  • He stated that he could resolve the global nuclear waste problem if he becomes president of Korea, asserting that his abilities surpass those of millions of scientists.
  • He also mentioned that he can transform contaminated milk into cheese and pure water simply by placing his photo on it, preventing spoilage.
  • He highlighted the environmental threat of solar panels, which contain lead and heavy metals, making their disposal a future challenge.
  • He proposed using carbon extracted from the air as a superior fuel source, replacing current fossil fuels.
  • He envisioned a future where food is produced through “food cultivators” (식품 배양기), eliminating the need for traditional markets and promoting health.
  • He asserted that such innovations would solve basic living expenses, freeing people from being “slaves to their throats”.

• Q&A Session

  • Question on Debt Relief: A question was raised about debt relief if Huh Kyung-young becomes president, specifically whether 100 million won would be given after deducting bank debts or if debts would be resolved first.
  • Huh Kyung-young clarified that bank debts would be deducted from the 100 million won, effectively eliminating 1,700 trillion won in household debt.
  • He also stated that private loans (사채) would be handled separately through special reception centers, with the state taking responsibility for their resolution.
  • Question on Water Ghosts: A question was asked about water ghosts dragging people to drown to replace themselves.
  • Huh Kyung-young dismissed this as a myth, stating that water ghosts do not exist and that drowning is often due to psychological panic.
  • Question on Spirits Entering Bodies: A question was asked about spirits entering human bodies and causing harm, and whether they receive additional punishment.
  • Huh Kyung-young confirmed that spirits can enter human bodies, particularly in the case of shamans, and that this is a real phenomenon.
  • spirits awaiting reincarnation, especially those without descendants, may enter family members or beautiful women.
  • Question on the Finiteness of Habitable Planets: A question was asked about why the number of habitable planets (36.288 billion) is finite despite the infinite universe.
  • Huh Kyung-young stated that this question reflects a limited, “first-stage” understanding and that from a higher perspective, the concepts of finite and infinite are not rigidly separated.

• Media Coverage and Political Analysis

  • He referenced a “Shin Dong-A” article that analyzed the reasons for the progressive parties’ decline in the recent by-election, attributing it to their lack of realism, core agenda, and will to power.
  • The article noted Huh Kyung-young’s unexpected third-place finish with 1.07% of the vote, surpassing many progressive parties.
  • Huh Kyung-young claimed that his actual vote count was over 15%.
  • The article highlighted Huh Kyung-young’s consistent advocacy for basic income, which resonated with voters, and his commitment to returning his mayoral salary and administrative expenses to citizens.

Ⅲ. Action Items

• Huh Kyung-young will continue his efforts to amend the Korean Constitution, particularly Article 1, to guarantee a national dividend.
• Huh Kyung-young will work to reform the Korean electoral system to ensure fairness and equal opportunities for all candidates.
• Huh Kyung-young will address the national debt and propose policies to return a significant portion of the national budget to the public.
• Huh Kyung-young will continue to provide spiritual and philosophical guidance to his followers.
• Huh Kyung-young will address global environmental issues, including nuclear waste and solar panel disposal, using his unique technological and spiritual abilities.
• Huh Kyung-young will implement policies to alleviate household debt and address private loan issues.

Huh Kyung-young’s 194th Haneulgung Lecture (April 18, 2021)

1. The Era of Conflict and the Advent of God-man
   Welcome and congratulations to all who have come to Haneulgung, a place for practice and experiencing the core. We are currently living in an era of struggle, the Malbeop(末法) Era—a period prophesied to end in a nuclear war, where smoke clouds would spread for a million li (approximately 400,000 km). To prevent this nuclear catastrophe, God-man Huh Kyung-young has descended. He has arrived from a distant star, 12 billion light-years away, to deliver a message to you, aiming to establish a beautiful and perfect world unification: a world without nations or governments (Museong Mubu(無城無府)), where every human being is treated with dignity (Mui Moa(無爾無我)), and all under heaven are one family (Cheonhailga(天下一家)). I extend a warm welcome to all watching on YouTube.

2. A Critique of Constitutional Systems: Global Comparisons and the Need for Reform
   The United States Constitution, drafted around 1764, consists of only 26 articles, corresponding to the 26 letters of the alphabet. Remarkably, it has remained largely unchanged for over 200 years, a testament to its enduring principles. In contrast, our own constitution comprises 130 articles, with Articles 128, 129, and 130 specifically addressing presidential constitutional amendments. These provisions stipulate that a president who amends the constitution to extend their term or allow re-election cannot benefit from such changes. This renders any last-minute constitutional revisions by an outgoing president ineffective for their own tenure.

Our legal framework is extensive, with 230 statutory provisions. The very first article of our constitution declares the Republic of Korea a democratic republic. However, I contend that this foundational article should be revised. It should instead state: “From the age of 18, every citizen of the Republic of Korea, as a shareholder in ‘Republic of Korea Inc.,’ is guaranteed a middle-class life, receiving a monthly national dividend of 1.5 million won until their passing.” This would fundamentally transform our society.

Consider other nations: Thailand’s constitution has 300 articles, a complexity perhaps stemming from its dual system of monarchy and democracy. The United Kingdom, uniquely, operates without a codified constitution, relying instead on common law and judicial precedents. Having participated in seven elections, including presidential and local contests, I have come to believe that our current laws are unforgivable. Whether crafted by pro-Japanese collaborators or other factions, this constitution must be abolished and a new one established. A simple yet powerful constitution, like that of the United States with its 26 articles, is what we need. Our current legal system offers no hope.

3. Systemic Injustice in Elections and Media Coverage
   The current electoral system is deeply flawed. In mayoral elections, major party candidates receive extensive media coverage, while minor candidates are largely ignored. State-funded broadcasters like KBS and MBC prioritize major parties, effectively blinding the public to their right to know. Public opinion polls, which are essentially pre-election surveys, are unfairly publicized, influencing voters before they even cast their ballots. This is an unprecedented state of lawlessness in the 21st century. The Central Election Management Committee, the media, and the National Assembly will eventually face historical judgment. As the God-man observing these actions, I find such misconduct unacceptable. I desire a society filled with laughter and brightness for our citizens.

I have identified seven instances of illegality and unfairness in recent elections. What is presented as democracy is merely a facade, akin to selling dog meat under the guise of lamb. Initially, a law was passed to allocate 10 proportional representation seats to minor parties, garnering public goodwill. However, the ruling Democratic Party then openly created a “satellite party” to claim these seats, a move that was clearly illegal and widely criticized. Despite legal scholars and prosecutors in the opposition condemning this, they too eventually formed their own satellite party, effectively monopolizing the proportional representation seats meant for minor parties.

During the last election, despite my party fielding the most candidates (255 nationwide), we were subjected to five types of illegalities: expediency, illegality, circumvention, violation, and criminality. These tactics were used to strip minor parties of their rightful parliamentary seats. I remained silent then, but my recent experience in the mayoral election has compelled me to speak out. State-funded media outlets like KBS and MBC refused to cover my campaign, dedicating thousands of minutes to major party candidates while I received only a minute or two. This media blackout effectively erased my candidacy from public perception, creating a “bandwagon effect” for the major parties. The National Election Commission should have intervened, as all candidates, regardless of party size or perceived flaws, must be treated equally. The practice of major parties consistently occupying the first two ballot numbers must also change; ballot order should be determined by lottery.

The public’s right to know is being suppressed. Opinion polls conducted before voting are inherently biased, as they often only survey major party candidates, leading to skewed results. This is an unacceptable form of illegality, reminiscent of communist regimes. I no longer watch television due to the biased coverage, yet the public remains silent. This is a deeply imbalanced and unequal society. Granting privileges based on party size is intolerable.

Furthermore, political funding is unfair. Major parties receive automatic state funding for election expenses, while minor parties are denied support unless they achieve a 15% vote share. This system should be reversed: minor parties should receive support to foster political development, while large, established parties, which generate substantial party fees, should not receive state funds. Trillions of won are spent on elections, money that could be better utilized. This system must change, and the public must be aware of these injustices.

The unfairness extends to candidate number selection, biased opinion polls, and media coverage. The National Election Commission, as a constitutional body, should have rejected the illegal formation of satellite parties, but it failed to do so. My constitutional appeal against this injustice has been filed but remains unaddressed. This systemic corruption has resulted in minor parties being denied proportional representation seats, causing immense harm. While I prefer not to criticize others, I must highlight these grave errors by political forces.

4. National Debt, Economic Philosophy, and the Role of God-man
   Our nation is not lacking in funds; rather, money is overflowing. Our national debt, approximately 2,000 trillion won, is nearly equivalent to our GDP. Under the current administration, the national debt has increased by 360 trillion won in three years, growing by over 100 trillion won annually. This exorbitant increase is not due to large-scale projects like the Four Major Rivers Project, but rather to mismanagement. I possess a keen understanding of numbers and the national economy, and I find this situation intolerable.

I propose that 70% of the national budget should be returned to the citizens as a national dividend. This would drastically reduce marital disputes, divorce rates, and suicide rates by 70%. With monthly allowances for spouses and financial stability from age 18, people would experience less stress, leading to a 70% reduction in hypertension, diabetes, hyperlipidemia, and healthcare costs. When people are happy and free from financial worries, they enjoy life and work. Even if they lose their jobs, the monthly dividend would provide security.

The recent election was a total fraud. As the God-man, I cannot remain silent. I intend to rectify these issues by the next presidential election.

5. The Principle of Karma and the Power of Positive Hormones
   The principle of “you reap what you sow” applies to all. Those who acted unfairly in the election, suppressing minor candidates and monopolizing funds, will eventually face the consequences of their actions. This is known as Jaseungjabak(自繩自縛) in Korean, meaning to tie oneself with a rope of one’s own making, or Ja-eopjadeuk(自業自得) in Buddhist terminology, signifying that one’s actions bring about their own results.

Conversely, those who perform good deeds, such as offering beautiful flower baskets, experience positive hormonal responses. The act of giving releases endorphins, dopamine, serotonin, and other beneficial hormones, leading to increased beauty and well-being. However, those who engage in dishonest acts, like manipulating election results or biased media reporting, experience a surge of adrenaline, noradrenaline, and other harmful hormones, leading to suffering and eventual self-destruction. This is why criminals often confess after years of torment; the release of these negative hormones stops upon confession.

6. Addressing the Fukushima Nuclear Waste and Other Environmental Challenges
   Regarding the Fukushima nuclear waste, the Japanese government plans to release contaminated cooling water into the ocean, despite the presence of highly toxic substances like plutonium with half-lives of tens of thousands of years. While the actual half-life for significant dilution might be around 10 years, the issue remains critical. Nuclear power plants, including those in Korea, are typically located on coastlines to facilitate the discharge of water from heavy water reactors into the sea. This practice is not unique to Japan; it is a global phenomenon.

As president, I would resolve the contaminated water issue by extracting the nuclear materials from the water, solidifying them into concrete for permanent storage, and then releasing only the purified water. This purified water would be even cleaner than the water currently discharged by existing nuclear power plants. Human technology is currently insufficient for this, but I possess the necessary advanced technology and ideas. These nuclear materials could be stored permanently in underground mine shafts, similar to how spent fuel rods are currently stored.

Another pressing environmental concern is solar panels. These panels contain lead and other heavy metals, which contaminate the soil where they are installed. Their lifespan is relatively short, requiring disposal every 10 years. The sheer volume of discarded panels, which are essentially radioactive waste, poses an enormous disposal challenge for which there is currently no solution. We must not hastily adopt solar panel technology.

As president, I would introduce superior fuels, even surpassing nuclear energy. I could create machines that extract carbon from the air on a large scale, converting it into fuel. Furthermore, I envision a future where food is produced through cultivation machines for meat, vegetables, and rice, eliminating the need for traditional markets. Fermentation machines could transform milk into beneficial fermented products. Such advancements would drastically reduce living expenses, freeing humanity from the bondage of survival. The world has no future without the advent of the God-man.

7. The Transmutation of Matter and the Power of God-man’s Energy
   The problem of nuclear waste is insurmountable for humanity without the intervention of Huh Kyung-young. I can transmute nuclear materials with a single word, changing their composition and half-life in an instant. For example, cesium, with a half-life of 100 million years, could be transformed into a nutrient. This is a power that no human scientist possesses.

I can demonstrate this power. If I were to visit the Fukushima site, I could, with a mere nod, transform all the contaminated water into nutrients. I would turn the entire Fukushima region into fertile land. This would require the Japanese Prime Minister and Emperor to come to Korea, acknowledging the greatness of our nation and the God-man who can resolve their crisis.

Consider the example of hydrogen atoms. Adding one hydrogen atom changes the element: two make helium, three lithium, four beryllium, and so on. I possess the ability to manipulate these atomic structures, changing the composition of any substance with my mental power. This is not mere biology; it is the power to alter the very fabric of matter.

I can transform any toxic substance into a beneficial one. For instance, this soil, which contains heavy metals and is harmful if consumed, could be instantly transformed into a medicinal substance. Similarly, these glasses, made of materials harmful to the human body, could be rendered edible. This power extends to all matter; I can change its properties with my mind.

My energy can even protect individuals. Those who receive my blessing are enveloped in an energy field that transforms harmful substances into nutrients. Without this blessing, the same substances revert to toxins. This is why those who are blessed are protected.

I can modify the atomic number of cesium, a feat impossible for any scientist. This would transform it into a beneficial substance. The scientists at KAIST, despite their pride, would eventually seek my guidance if I were president. I would gather all scientists to research and develop these technologies, making Korea the wealthiest nation in the world.

My influence extends beyond physical matter. Even milk, a sensitive food, remains unspoiled and separates into pure water and protein when my photograph is attached to it. This demonstrates the power of my energy to preserve and purify. Without my photograph, milk would quickly spoil and ferment. This phenomenon, observed over years, proves the extraordinary effect of my presence.

8. Debt Relief and the Non-Existence of Water Ghosts
   Regarding the 100 million won payment upon my presidency, this addresses bank debts. When 100 million won is distributed, bank debts are publicly disclosed and settled. This would eliminate the 1,700 trillion won in household debt, which is rapidly approaching the national debt of 2,000 trillion won. A family with three children would receive 500 million won, enabling them to clear all their debts. Those without bank debts would receive the full amount.

Private loans, however, are handled separately. Upon my presidency, special reception centers would be established in every neighborhood to process private loan claims. With evidence of payment and contracts, private loans would be 100% resolved. Even long-standing debts, such as 30 million won owed for 20 years, would be repaid by the state, regardless of the debtor’s status. This would create a world of prosperity for ordinary citizens.

Regarding water ghosts, they do not exist. The belief that they drag people into the water to replace themselves is a delusion stemming from psychological instability. When people drown, it is due to their own struggles, not supernatural forces. Our bodies contain a Honbaek(魂魄), a combination of the soul (Hon(魂)) and the spirit (Baek(魄)). If only the Hon(魂) leaves the body, resuscitation is possible. However, if both Hon(魂) and Baek(魄) depart, the person is truly deceased. This distinction explains why some drowning victims can be revived while others cannot.

9. Possessing Spirits and the Cycles of Existence
   The phenomenon of spirits possessing human bodies is real, as described by shamans. When a person dies, their soul, if burdened by many sins, cannot immediately be reborn. It enters a waiting period in the atmosphere, becoming a ghost. If a family line ends without descendants, the spirits of the parents may remain in this waiting state, desiring to enter a new body within their lineage. If no such opportunity arises, they may seek to enter another family, or remain in a waiting state if they insist on their own lineage.

These waiting spirits, particularly male spirits, are often drawn to beautiful women. They may enter a woman’s body, leading to conversations between the spirit and the shaman. While rare, some shamans genuinely communicate with spirits. However, these spirits require constant prayer and offerings; otherwise, they depart. If a shaman loses her purity and becomes materialistic, the spirit may leave. Through continued prayer, the spirit may return, but eventually, it may cease to return, ending the shaman’s power.

Just as twins can share a womb, multiple spirits can inhabit a single human body. This can manifest as different voices speaking through the same person. However, this typically occurs in cases of familial misfortune or severed lineages, where spirits have extended waiting periods.

10. The Infinite Universe and the Evolution of Human Consciousness
    The question of why the number of habitable planets, like Earth, is finite (362 undecillion and 8,800 decillion) in an infinite universe stems from a misunderstanding of cosmic stages. Humanity has progressed through the Sangsaeng(相生) Era (mutual prosperity, like the hunting and gathering period with no territorial boundaries), the Sangguk(相剋) Era (mutual conflict, like the agricultural period marked by territorial disputes and wars), and is now entering the Mugeuk(無極) Era (ultimate void).

The Mugeuk(無極) Era is akin to a black hole, where all boundaries and political powers are absorbed and disappear. In this era, I can resolve all global issues with a single word, from eliminating carbon dioxide to creating new things. This is the era of creation, transforming our Earth into a Mugeuk(無極) world.

The concept of finite habitable planets is a human misinterpretation based on limited understanding. When one ascends to a higher class of understanding, the distinction between finite and infinite dissolves. The term Mugeuk(無極) does not signify a middle ground between Sangsaeng(相生) and Sangguk(相剋); rather, it implies the absence of both. This is a concept difficult for humans to grasp.

Human science, despite its advancements, is limited. My power to eliminate pollutants and transmute matter with a thought far surpasses any human scientific endeavor. The human understanding of Mugeuk(無極) and Jungdo(中道) (the middle way) is often flawed. Jungdo(中道) is not a compromise between good and evil; it is the state where neither good nor evil exists.

Our perception of reality is shaped by our perspective. As the story of King Taejo Yi Seong-gye and the monk Muhak illustrates, Muhak saw Yi Seong-gye as a Buddha, not because Yi Seong-gye was inherently a Buddha, but because Muhak viewed him through the lens of Jungdo(中道). Conversely, Yi Seong-gye, with his mind focused on power, saw Muhak as a pig. When one adopts the perspective of Jungdo(中道), all distinctions—finite or infinite, good or evil—dissolve into a unified whole.

11. The Primacy of Psychological Economy and the Path to the Mugeuk(無極) Era
    Our understanding of economics is often misguided. We tend to view it through the lens of material economy, or “real economy,” which is an incorrect term. The true driver of economic activity is psychological economy, or mind economy. When people are filled with joy and stability, perhaps from receiving a national dividend, the economy thrives. Conversely, fear and anxiety lead to decreased consumption and economic contraction.

It is the human mind that drives the economy, not material goods. Joyful events, like a child’s admission to a prestigious university or the birth of a grandchild, stimulate spending and economic activity. When our minds are at ease, we are more inclined to open our wallets. Therefore, economics is fundamentally a psychological, not a material, concept.

When I adopt the perspective of Jungdo(中道), the world enters the Mugeuk(無極) Era. My YouTube lectures guide people towards this state of Mugeuk(無極), where they transcend the dualities of Sangsaeng(相生) and Sangguk(相剋). In this state, the human mind transforms. Even with existing societal problems, a mind at peace, supported by economic stability, can view challenges with equanimity.

The concept of 362 undecillion and 8,800 decillion habitable planets is a numerical construct that appears when viewed through a limited human lens. From the God-man’s perspective, such numbers are irrelevant. The Buddhist concept of Musaeng(無生) (non-birth) and Musang(無相) (non-form), which arises from the separation of existence and non-existence, is a misunderstanding. Mugeuk(無極) is not the absence of everything; it is a state where all things exist harmoniously without conflict.

When one prays, it should be for the well-being of others, not for personal gain. This aligns with the principle of “you and I are one,” which embodies the essence of Mugeuk(無極) and Mui Moa(無爾無我). This perspective transcends the dualities of Sangsaeng(相生) and Sangguk(相剋). In this higher state of consciousness, individuals perceive challenges as opportunities, remaining unaffected by adverse circumstances.

The “real economy” is a misnomer; it is the psychological economy, the mind economy, that truly matters. The mind moves matter, not the other way around. When the national psyche is depressed, economic indicators plummet. This is a crucial point to remember.

12. The Decline of Progressive Politics and the Rise of Huh Kyung-young
    A recent article in Shin Dong-A analyzed the reasons behind the progressive parties’ defeat in the by-election, attributing their decline to three factors: lack of realism, absence of core agenda, and lack of will to power. The election was largely dominated by discussions of basic income, a concept I have championed long before it became mainstream.

My proposals, such as eliminating wealth disparity and providing a monthly basic income from age 18, are concrete and demonstrate a genuine commitment to the public. I have pledged to forgo my mayoral salary and official expenses, estimated at 10 billion won, to return them to the citizens. While some may dismiss this as unrealistic, it signifies a sincere effort to assist the public. In contrast, progressive parties have lacked such tangible commitments.

The article concludes that progressive parties must abandon their simplistic reliance on basic income as a solution, as it has already been popularized by me. I believe I received more than 15% of the votes in the by-election, despite official results showing 1.07%. The media’s focus on the third-place candidate, myself, highlights the unexpected impact of my campaign.

1. The Imperative for Constitutional Reform

The United States Constitution, established around 1764, was initially comprised of 26 articles, corresponding to the 26 letters of the alphabet. This foundational document has remained largely unchanged for over two centuries, demonstrating its enduring strength and simplicity. In contrast, the Korean Constitution, with its 130 articles, including provisions for presidential term extensions and amendments, presents a more complex framework. Notably, a president who amends the constitution cannot benefit from those changes during their current term. This implies that attempts to extend presidential terms through constitutional revision late in an administration would be ineffective.

2. A Vision for National Prosperity and Citizen Dividends
   The current Korean Constitution, with its 230 legal provisions, begins with Article 1, stating that “The Republic of Korea is a democratic republic.” However, this democratic ideal has often been exploited. A more equitable vision for Article 1 would declare: “All citizens of the Republic of Korea, from the age of 18, are guaranteed a middle-class standard of living as shareholders of ‘Republic of Korea Inc.,’ receiving a monthly national dividend of 1.5 million Korean Won until their passing.” This approach would address the plight of the impoverished and refugees, fostering a society where every individual is valued and supported.

3. Global Constitutional Diversity and the Need for a New Foundation
   Constitutional structures vary significantly across nations. Thailand, for instance, has a 300-article constitution, reflecting the complexities of a system that integrates both monarchy and democracy. The United Kingdom, uniquely, operates without a codified constitution, relying instead on common law and judicial precedents. Korea’s current legal framework, however, is deemed problematic, potentially influenced by historical collaborators or specific interest groups. Therefore, a complete overhaul and the establishment of a new constitution are necessary. A simplified, yet powerful constitution, similar to the 26-article model of the United States, would be ideal.

4. Systemic Inequities in the Electoral Process
   The current electoral system in Korea is riddled with fundamental injustices. During mayoral elections, for example, major party candidates receive extensive media coverage, while independent or minor party candidates are largely ignored by state-funded broadcasters like KBS and MBC. This suppression of information deprives citizens of their right to know and undermines the democratic process. Public opinion polls, often conducted before elections, are then used to justify the dominance of major parties, creating a self-fulfilling prophecy. This systemic bias, which prioritizes established parties and their candidates, is a perversion of democracy, akin to “selling dog meat with a sheep’s head.”

5. The Deception of Satellite Parties and Electoral Manipulation
   A significant instance of electoral manipulation occurred when major parties, initially promising to allocate 10 proportional representation seats to minor parties, later created “satellite parties” to claim those seats for themselves. This blatant disregard for the spirit of the law, despite legal challenges and constitutional appeals, allowed major parties to monopolize proportional representation seats that should have gone to smaller entities. Such actions, involving various forms of legal circumvention, fraud, and illegality, demonstrate a profound corruption within the political establishment.

6. Media Bias and the Suppression of Minor Candidates
   The media’s role in perpetuating electoral inequality is undeniable. State-funded broadcasters disproportionately cover major party candidates, allocating thousands of minutes to them while giving only a minute or two to minor candidates. This biased reporting effectively erases minor candidates from public consciousness, influencing election outcomes. The National Election Commission, despite being a constitutional body, has failed to intervene, allowing major parties to maintain their entrenched power. This creates an unfair playing field where candidates are not treated equally, regardless of their party affiliation or perceived flaws.

7. The Injustice of Candidate Numbering and Political Funding
   The practice of consistently assigning major parties the first two candidate numbers on ballots is another form of electoral injustice. This seemingly minor detail provides a significant advantage, as voters often gravitate towards the initial options. Furthermore, the system of political funding is deeply unfair. Major parties receive substantial state funding for their campaigns, while minor candidates are denied any support unless they achieve a high percentage of votes. This creates a cycle where established parties benefit from public funds, while emerging voices struggle to compete.

8. The Escalating National Debt and Fiscal Irresponsibility
   Korea’s national debt has reached alarming levels, now almost equivalent to its Gross Domestic Product (GDP) at approximately 2,000 trillion Korean Won. This represents a significant increase of 360 trillion Korean Won in just three years, indicating an annual increase of over 100 trillion Korean Won. This rampant increase in national debt, without corresponding large-scale infrastructure projects, points to irresponsible fiscal management and the accumulation of deficits by state-owned enterprises.

9. The Transformative Power of Citizen Dividends
   Allocating 70% of the national budget directly to citizens as dividends would have profound positive effects on society. This financial stability would significantly reduce marital conflicts and divorce rates by 70%, as spouses would receive regular allowances. It would also lead to a 70% decrease in suicide rates among individuals aged 18 and above. Furthermore, chronic diseases like high blood pressure, diabetes, and hyperlipidemia would see a 70% reduction, leading to lower healthcare costs and fewer hospital visits. This is because financial security alleviates stress, fostering joy in personal and professional lives.

10. The Principle of Karma and Accountability in Politics
    The principle of “reaping what one sows” applies directly to those who perpetuate electoral injustices. Individuals and institutions that unfairly disadvantage minor candidates and manipulate the system will eventually face consequences. Just as those who offer beautiful flower baskets experience positive hormonal responses, those who engage in corrupt practices will suffer from negative hormonal imbalances, leading to distress and eventual reckoning. This concept, known as “self-inflicted suffering” in Buddhism, emphasizes that one’s actions inevitably return to them.

11. The Perils of Delay and the Accumulation of Negative Consequences
    Delaying accountability for wrongdoing only exacerbates the negative consequences. Just as a person awaiting punishment experiences increasing anxiety and suffering, those who commit electoral fraud and harm minor candidates will endure immense psychological torment until they face judgment. The longer the delay, the greater the accumulation of negative hormones and mental anguish. Therefore, it is always better to confront one’s misdeeds promptly.

12. A Divine Solution to the Fukushima Nuclear Waste Crisis
    The issue of contaminated water from the Fukushima nuclear power plant, which Japan intends to release into the ocean, poses a severe environmental threat due to highly toxic substances like plutonium with extremely long half-lives. While Japan and other nations currently resort to ocean disposal for nuclear waste, a more advanced solution is possible.

13. Advanced Nuclear Waste Treatment and Permanent Storage
    A superior method for addressing nuclear waste involves extracting radioactive materials from contaminated water and solidifying them into concrete for permanent storage in underground mines. This process would significantly reduce the volume of hazardous waste and result in water cleaner than what is currently discharged from nuclear power plants. This technology, which surpasses current human capabilities, would transform hazardous waste into safely contained solids.

14. The Environmental Threat of Solar Panels
    While seemingly environmentally friendly, solar panels pose a significant long-term environmental challenge. They contain lead and other heavy metals, which can contaminate the soil where they are installed. Furthermore, these panels have a limited lifespan, requiring disposal every 10 years. The sheer volume of discarded panels, which cannot be treated as ordinary waste, presents a massive and currently unaddressed problem, as there are no adequate facilities for their processing.

15. Revolutionary Energy and Food Production Technologies
    Beyond nuclear energy, advanced technologies can provide sustainable solutions. Carbon can be extracted from the air and used as fuel, offering a clean and abundant energy source. Similarly, food can be produced through cultivation machines for meat, vegetables, and rice, eliminating the need for traditional markets. Fermentation technologies can also create highly nutritious and health-beneficial foods. These innovations would drastically reduce living expenses, freeing humanity from the burden of being “slaves to the mouth.”

16. The Divine Intervention in Material Transformation
    The problem of nuclear waste, particularly substances like cesium with a half-life of 100 million years, is beyond human scientific capabilities. However, through divine intervention, these toxic materials can be instantly transformed into harmless nutrients. This process, which involves altering the atomic structure of elements, can be achieved through a mere thought or word, demonstrating a power that transcends conventional physics and chemistry.

17. The Transformation of Matter and Atomic Manipulation
    The ability to transform matter involves manipulating atomic numbers. For instance, adding a single hydrogen atom to an element can change its identity, as seen in the progression from hydrogen to helium, lithium, beryllium, boron, carbon, nitrogen, oxygen, fluorine, and neon. Similarly, 79 hydrogen atoms form gold, while 80 form mercury. This demonstrates the power to alter the fundamental composition of substances, turning toxins into beneficial elements.

18. The Power of Intention and the Transformation of Reality
    The transformation of matter can occur not only through spoken words but also through pure intention. Even without uttering a single word, the mind can alter the properties of substances, turning harmful elements into beneficial ones. This profound ability highlights the power of consciousness to influence physical reality, offering a path to resolve seemingly intractable problems like nuclear waste.

19. The Importance of Humility and International Cooperation
    For such divine interventions to occur, humility and recognition from global leaders are essential. If the Japanese Prime Minister and Emperor were to acknowledge this power and seek assistance, the contaminated areas of Fukushima could be transformed into fertile land. This would not only resolve a critical environmental crisis but also demonstrate the greatness of Korea and its divine messenger.

20. The Essence of Psychological Economics
    The term “economy” is often mistakenly associated with material wealth. However, the true essence of economics lies in “psychological economics” or “mind economics.” It is the collective mood and psychological state of the people that drives economic activity. When citizens are filled with joy and a sense of security, they are more inclined to spend, stimulating the economy. Conversely, fear and anxiety lead to contraction and stagnation. Therefore, fostering a positive psychological environment is paramount for economic prosperity.

21. The Interconnectedness of All Beings and the State of “Mugeuk”
    The concept of “Mugeuk” (무극) signifies a state beyond duality, where there is neither creation nor destruction, good nor evil. It represents a unified consciousness where “you and I are one.” This perspective transcends the divisions of “Sangsaeng” (상생, mutual creation) and “Sangguk” (상극, mutual overcoming), leading to a state of profound interconnectedness. In this realm, individuals do not react negatively to adverse situations but instead perceive them as opportunities.

22. The Illusion of Numerical Limitations in the Universe
    The notion that the number of habitable planets in the universe is finite, such as 36.20088 undecillion, is a misconception stemming from a limited understanding. From a divine perspective, numbers are not fixed limitations. The universe is infinite, and the concept of “Mugeuk” implies a reality where such numerical boundaries do not apply. The perception of finite numbers arises from a human-centric viewpoint.

23. The Rise of Huh Kyung-young and the Decline of Progressive Politics
    Recent by-elections have revealed a significant shift in the political landscape, marked by the decline of progressive politics and the unexpected rise of Huh Kyung-young. Despite being a minor candidate, Huh Kyung-young garnered a notable percentage of votes, surpassing established progressive parties that hold parliamentary seats. This phenomenon is attributed to three key factors: the progressive parties’ lack of realistic policies, their failure to address core issues, and their diminished will to power.

24. The Impact of Huh Kyung-young’s Basic Income Proposal
    Huh Kyung-young’s proposal for a basic income, offering 2 million Korean Won monthly to all citizens from the age of 18, has resonated deeply with voters. Unlike other parties that merely discuss basic income, Huh Kyung-young has presented a tangible plan, including his commitment to forgo his mayoral salary and official expenses to fund citizen dividends. This sincerity, even if deemed unconventional, has created a strong connection with the electorate, making his basic income concept a powerful force in Korean politics.

194th Huh Kyung-young Haneulgung Lecture (2021.04.18)

1. Keyword Frequency
   election: 20
   money: 16
   constitution: 10
   hormone: 10
   nuclear: 9
   president: 9
   material: 8
   government: 7
   Japan: 7
   world: 6

2. Today’s Central Metaphor
   The central metaphor is “you reap what you sow,” illustrated by the act of bringing a flower basket, which results in beauty and positive hormones, contrasting with unfair actions in elections that lead to negative consequences and harmful hormones.

3. Lecture in Numbers
   26: Number of articles in the US Constitution, based on the number of letters in the alphabet.
   200 years: Duration for which the US Constitution has remained unchanged.
   130 articles: Total number of articles in the Korean Constitution.
   128, 129, 130: Articles in the Korean Constitution related to presidential term limits and amendments.
   230 legal provisions: Total number of legal provisions in Korea.
   18 years old: Age from which Korean citizens would receive a monthly dividend of 1.5 million won as shareholders of “Republic of Korea Co., Ltd.”
   300 articles: Number of articles in the Thai Constitution.
   7 times: Number of times Huh Kyung-young has run in elections.
   255 candidates: Number of candidates Huh Kyung-young’s party fielded nationwide.
   11,300 minutes: Airtime given to major party candidates on national broadcasts.
   1-2 minutes: Airtime given to Huh Kyung-young on national broadcasts.
   500 billion won: Amount of national support given to major parties for presidential elections.
   10 won: Amount of support Huh Kyung-young received for his presidential campaigns.
   15%: Minimum vote percentage required to receive election funding support.
   1 trillion won: Estimated cost of national and parliamentary elections in Korea.
   2,000 trillion won: Korea’s national debt, approximately equal to its GDP.
   1,500 trillion won: National debt 3 years prior to the lecture.
   360 trillion won: Increase in national debt over 3 years.
   100 trillion won: Annual increase in national debt.
   70%: Percentage of the national budget that should be returned to citizens, which would reduce divorce, suicide, and various diseases by the same percentage.
   52,700 votes: Number of votes Huh Kyung-young received in the Seoul mayoral by-election.
   1%: Vote percentage Huh Kyung-young received in the Seoul mayoral by-election.
   38% points: Gap between Huh Kyung-young’s vote percentage and the 2nd place candidate in the Seoul mayoral by-election.
   200,000 won: Proposed monthly basic income for citizens from age 20 until death.
   1991: Year Huh Kyung-young began his political career with a local election.
   10,000 years: Estimated half-life of toxic substances like plutonium in Fukushima wastewater.
   10 years: Actual half-life for significant dilution of radioactive substances.
   20: Number of nuclear power plants in Korea.
   0.1 seconds: Time it would take for God-man to change the composition of radioactive materials.
   79: Number of hydrogen atoms in gold.
   80: Number of hydrogen atoms in mercury.
   100 million: Number of cancer cells that naturally form in the body daily.
   36.288 billion: Number of habitable planets in the universe.
   1,700 trillion won: Current household debt in Korea.
   100 million won: Amount given to citizens from age 18 to resolve household debt.
   500 million won: Total amount a family with 3 children would receive.
   30 million won: Example amount of personal loan that could be resolved.
   20 years: Example duration of an unresolved personal loan.
   1.05%: Huh Kyung-young’s vote share in the Seoul mayoral by-election, making him 3rd.
   0.2%: Huh Kyung-young’s proportional representation vote share in the 21st general election (2020).
   1.07%: Huh Kyung-young’s vote share in the recent by-election.
   23,628 votes: Basic Income Party’s vote count in the by-election.
   33,421 votes: Women’s Party candidate Kim Jin-ah’s vote count, placing 4th.
   15%: Huh Kyung-young’s perceived actual vote share in the by-election.

4. Signature Sentence
   you need to realize that without the appearance of God, there is no future for this world.
   “그러니까 신이 등장하지 않으면 이 세상에는 미래가 없다는 거 이제 알아야 됩니다.”

5. Concise Summary & Highlights
   This lecture argues that only God-man can solve humanity’s complex problems, from political corruption to environmental crises.

The Korean Constitution is overly complex and needs reform, contrasting with the simple and powerful US Constitution.
Korean elections are fundamentally unfair, favoring major parties and suppressing minor candidates through biased media coverage and funding.
National debt is rapidly increasing, and a significant portion of the national budget should be returned to citizens as dividends to improve their well-being and stimulate the economy.
God-man possesses the ability to transmute radioactive waste into harmless or even beneficial substances, offering a solution to global nuclear waste problems.
God-man proposes innovative solutions for energy (extracting carbon from air), food (cultivating meat and vegetables), and economic stability (basic income and debt relief).
The true economy is a “psychological economy” driven by people’s moods and confidence, not just material factors.
God-man can resolve all personal and household debts, including private loans, to create a prosperous society.

6. Scriptural / Religious Citations
   Not prominently present in the transcript.

7. Historical & Epochal Context
   The lecture is situated in a “struggle era,” “end-of-dharma era,” and “end-of-times era,” characterized by conflict and the threat of nuclear war. It also references historical epochs like the “mutual prosperity era” (hunting and gathering), “mutual conflict era” (agricultural, land grabbing), and the coming “non-polar era” (Mugeuk era), which will be a black hole that absorbs all conflict and power.

8. Key Figures & Events Referenced
   US Founding Fathers (1764): Created the US Constitution with 26 articles, which has remained unchanged for 200 years.
   Moon Jae-in (President): Mentioned in the context of the increasing national debt, which grew by 360 trillion won during his presidency.
   Lee Jae-myung (Mayor): Mentioned in the context of public fatigue with the current government, leading to votes shifting to the opposition.
   Cheong Wa Dae (Presidential Office) Policy Chief: Mentioned in the context of public fatigue with the current government.
   Lee Seong-gye (Founder of Joseon Dynasty): Referenced in an anecdote with Master Muhak to illustrate the concept of “middle way” (Jungdo) and how one’s perspective shapes reality.
   Fukushima Nuclear Accident: Referenced as a major environmental crisis involving radioactive wastewater discharge.

9. Core Concept Definitions
   God-man: A prophesied leader from a distant star 12 billion light-years away, who has come to unify the world into a single family where all humans are treated with dignity, without borders or governments.
   Constitutional Amendment (Presidential Term): The Korean Constitution’s Articles 128-130 state that a president who amends the constitution to extend their term cannot benefit from that amendment.
   National Dividend: A proposed system where every Korean citizen aged 18 and above receives 1.5 million won monthly as a shareholder of “Republic of Korea Co., Ltd.,” ensuring a middle-class lifestyle.
   Not Old Milk: Milk that, when a picture of Huh Kyung-young is attached to it, separates into pure water and protein (cheese) and does not spoil, demonstrating God-man’s energy.
   Psychological Economy (심리 경제): The idea that the economy is primarily driven by people’s moods, confidence, and psychological state, rather than purely material factors. When people are happy and secure, they spend, stimulating the economy.
   Mugeuk Era (무극 시대): A future era, following the “mutual conflict era,” described as a “black hole” where all political power and industrial complexities are absorbed and resolved, leading to a simple, problem-free society.
   You Reap What You Sow (자승자박, 자업자득): A principle stating that one’s actions, whether good or bad, will inevitably return to them. Good deeds bring positive outcomes and hormones, while bad deeds bring negative ones.
   Hormones (좋은 호르몬, 안 좋은 호르몬): Positive hormones (endorphins, dopamine, serotonin, testosterone, estrogen) are released when one performs good deeds or feels joy, leading to beauty and health. Negative hormones (adrenaline, noradrenaline, corticosteroids) are released due to stress or wrongdoing, leading to illness and suffering.
   Transmutation of Matter: God-man’s ability to change the atomic structure of substances, such as converting toxic radioactive materials into harmless nutrients or even gold, by thought or word.

10. Central Questions & Answers
    Central Question 1: Why are we living this life, and what is our purpose, especially in times of crisis like the pandemic?
    Answer: We need to reflect on our existence, our place in the world, and reconnect with family and neighbors, as crises force us to look inward.
    Central Question 2: Why is the Korean political and economic system so flawed and unfair, leading to national debt and citizen suffering?
    Answer: The Korean Constitution is overly complex and ineffective, elections are rigged to favor major parties, and the government mismanages national finances. God-man proposes a new constitution, fair elections, national dividends, and debt relief to create a prosperous society.
    Central Question 3: How can humanity solve complex global problems like nuclear waste, environmental pollution (e.g., solar panels), and food/energy shortages?
    Answer: Human technology is insufficient. Only God-man possesses the divine ability to transmute harmful substances, create energy from air, cultivate food efficiently, and implement solutions that lead to a problem-free “Mugeuk Era.”
    Central Question 4: What is the true nature of the economy, and how can it be revitalized?
    Answer: The economy is fundamentally a “psychological economy” driven by people’s moods and mental stability. By ensuring citizens’ happiness and financial security (e.g., through national dividends), their willingness to spend will naturally boost the economy.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with the assertion that humanity has no future without the intervention of God-man. The strategic implication is that current human systems (political, economic, scientific) are inherently incapable of solving the world’s most pressing problems. The philosophical implication is a call for a paradigm shift from a material-centric view to one that recognizes the power of the mind and divine intervention. It suggests that true prosperity and peace can only be achieved by embracing God-man’s vision, which includes a simplified constitution, fair distribution of wealth, and the ability to transcend physical limitations through spiritual power.

12. Cross-Referencing
    Huh Kyung-young’s previous campaigns: The lecture frequently references Huh Kyung-young’s past seven election attempts (local, presidential, general elections) to highlight the perceived unfairness of the Korean electoral system and his consistent policy proposals.
    Basic Income: The lecture discusses basic income, a concept widely debated globally, but clarifies that Huh Kyung-young’s “national dividend” predates and differs from the standard basic income concept.
    US Constitution: The lecture contrasts the US Constitution’s brevity and stability with the Korean Constitution’s complexity and frequent amendments.
    Fukushima Nuclear Accident: This real-world event is used as a concrete example of a global crisis that human science cannot solve, but God-man can.
    Lee Seong-gye and Master Muhak: This historical anecdote from Korean history is used to illustrate a philosophical point about perception and the “middle way.”

13. Content Gaps & Unaddressed Areas
    Mechanism of Divine Intervention: While God-man claims to transmute matter and solve problems with a word or thought, the lecture does not provide any scientific or verifiable explanation of how this process works, beyond stating it’s a divine ability.
    Funding for National Dividends and Debt Relief: 70% of the national budget should be returned to citizens and that national/household debts will be resolved, but it lacks a detailed, realistic financial plan for how these massive expenditures would be sustained without causing hyperinflation or economic collapse.
    Practical Implementation of the “Mugeuk Era”: The concept of a “black hole” absorbing all conflict and power is highly abstract. The lecture doesn’t explain the practical steps or societal structures that would lead to or maintain such an era.
    Addressing Skepticism: The lecture acknowledges that some of God-man’s claims might sound “absurd” but doesn’t directly address common criticisms or provide evidence beyond personal anecdotes and demonstrations of “energy.”
    Specifics of Constitutional Reform: While advocating for a simpler constitution like the US one, the lecture doesn’t detail which specific articles would be removed or how the new constitution would be drafted and ratified.

14. Future Predictions & Prophetic Statements
    Nuclear War: The current era is described as a “struggle era” and “end-of-times era” with a prophecy of nuclear war, which God-man has come to prevent.
    World Unification: God-man is prophesied to achieve a beautiful and complete world unification, creating a world without borders or governments where all humans are treated with dignity.
    Constitutional Reform: Huh Kyung-young intends to abolish the current Korean Constitution and establish a new one, similar to the US Constitution, by the next presidential election.
    Resolution of Global Nuclear Waste: If Huh Kyung-young becomes president, he will solve the world’s nuclear waste problems by extracting harmful substances from contaminated water and permanently preserving them in concrete, or by transmuting them into nutrients.
    Energy and Food Revolution: God-man will introduce superior fuels (extracting carbon from air) and food production methods (cultivating meat, vegetables, and rice in bioreactors), eliminating the need for traditional markets and reducing living expenses.
    End of Human Suffering: With God-man(神인)’s solutions, problems like marital conflict, divorce, suicide, and chronic diseases will drastically decrease due to financial stability and reduced stress.
    Arrival of the Mugeuk Era: The current “mutual conflict era” will transition into the “Mugeuk Era,” a “black hole” that resolves all political and industrial complexities, leading to a simple, problem-free society.
    God-man’s Presidency: Huh Kyung-young predicts he will eventually become the President of Korea, at which point he will command scientists to work under his divine guidance to solve global issues.
    Global Recognition of Korea: When God-man solves Japan’s Fukushima problem, the Japanese Prime Minister and Emperor will come to Korea to acknowledge its greatness.
    Resolution of All Debt: Upon becoming president, Huh Kyung-young will resolve all national and household debts, including private loans, creating a prosperous world for common people.

Executive Insight
This lecture presents a radical vision for societal transformation, positing that conventional human systems are failing and only divine intervention can provide solutions. The core takeaway is that fundamental systemic change, guided by the God-man, is necessary to overcome humanity’s most intractable problems. Huh Kyung-young critiques the complexity of the Korean Constitution, the unfairness of its electoral processes, and the mismanagement of national finances, all contributing to widespread public suffering. He proposes a simplified constitution, a national dividend system to ensure economic stability, and the divine ability to transmute nuclear waste and revolutionize food/energy production. The lecture’s emphasis on a “psychological economy” suggests that societal well-being and economic prosperity are intrinsically linked to citizens’ emotional and financial security. For a thoughtful professional, this highlights the potential for non-traditional approaches to governance and problem-solving, even if the proposed mechanisms are unconventional. It underscores the deep public desire for simple, decisive solutions to complex issues, a sentiment that can drive support for charismatic figures offering comprehensive, albeit extraordinary, remedies.

The Epoch of Transformation: Huh Kyung-young’s Vision for a New World

1. The Imperative for Constitutional Reform: A Comparative Analysis
   The United States Constitution, drafted in 1764, comprises merely 26 articles, corresponding to the 26 letters of the alphabet. This foundational document has remained largely unaltered for over two centuries, demonstrating its robust and straightforward nature. In stark contrast, the Korean Constitution, with its 130 articles, including provisions on presidential term limits and amendments, appears overly complex. For instance, Articles 128, 129, and 130 specifically address presidential powers and constitutional amendments, stipulating that a president who amends the constitution cannot benefit from those changes during their current term. This renders last-minute amendments ineffective for extending a president’s tenure.

2. A Critique of the Current Political and Electoral System
   Korea’s legal framework, encompassing 230 statutory provisions, is deemed excessively intricate. The very first article of the Constitution, declaring Korea a democratic republic, is often manipulated by political leaders. A more equitable and stable society could be fostered by amending Article 1 to guarantee every citizen, from the age of 18, a monthly national dividend of 1.5 million won as a shareholder in “Republic of Korea Inc.” This would establish a robust middle class and alleviate widespread economic hardship.

3. Global Constitutional Diversity and the Need for a New Foundation
   Examining other nations reveals diverse constitutional approaches. Thailand, for example, has a 300-article constitution due to its dual system of monarchy and democracy, while the United Kingdom operates without a codified constitution, relying instead on common law. Having participated in seven elections, I have observed that Korea’s current legal system is fundamentally flawed, potentially crafted by pro-Japanese collaborators or other self-serving factions. Therefore, I advocate for its complete abolition and the establishment of a new constitution.

4. The Simplicity and Strength of the American Model
   A constitution with just 26 articles, like that of the United States, offers both simplicity and immense power. Despite its federal structure, the American Constitution is remarkably concise. As a legal scholar specializing in constitutional law, I recognize the urgent need for a new constitutional framework in Korea, as the existing one offers no hope for the nation’s future.

5. Systemic Injustice in Elections and Media Bias
   The current electoral system is plagued by profound injustices. Major party candidates receive disproportionate media coverage, while minor party candidates are largely ignored by state-funded broadcasters like KBS and MBC. This deprives citizens of their right to information, turning elections into mere opinion polls rather than genuine democratic processes. The continuous publication of opinion poll results before elections, favoring major parties, undermines the fairness of the democratic process. I contend that the Central Election Management Committee, the media, and the National Assembly will eventually face historical judgment for these systemic failures.

6. The Illusion of Democracy: A Critique of Political Practices
   The current electoral system, cloaked in the guise of democracy, is fundamentally corrupt. It resembles selling dog meat under the pretense of lamb. For instance, the National Assembly initially promised 10 proportional representation seats to minor parties, only for major parties like the Democratic Party to create “satellite parties” to monopolize these seats. This blatant circumvention of the law, despite legal challenges and constitutional appeals, demonstrates a profound disregard for fairness and democratic principles. Such actions, involving five types of illegalities—expedient, unlawful, illicit, illegal, and criminal—have systematically disenfranchised minor parties.

7. The Financial Burden of Elections and Misappropriation of Public Funds
   The financial aspect of elections is equally unjust. Major parties receive full state funding for their campaigns, while minor parties receive no support unless they achieve a 15% vote share. This astronomical expenditure, totaling approximately 1 trillion won for national and local elections, is a gross misuse of taxpayer money. Public funds should not subsidize the campaigns of established parties; instead, support should be directed towards minor parties to foster political development.

8. The Cycle of Karma: Accountability for Unjust Actions
   The principle of “as you sow, so shall you reap” applies to those who perpetuate electoral injustices. Those who unfairly suppress minor candidates and exploit public funds will inevitably face the consequences of their actions. This concept, known as “Jaseungjabak” (自繩自縛) in Korean, meaning “to tie oneself with one’s own rope,” and “Jaeopjadeuk” (自業自得) in Buddhist terminology, meaning “reaping what one sows,” underscores the inescapable nature of karmic retribution. Election oversight bodies must internalize this truth.

9. The Hormonal Impact of Actions: Positive and Negative Feedback
   Positive actions, such as offering flowers, trigger the release of beneficial hormones like endorphins, dopamine, serotonin, testosterone, and estrogen, leading to feelings of joy and well-being. Conversely, engaging in dishonest or unjust acts, such as manipulating elections or exploiting others, floods the body with detrimental hormones like adrenaline and noradrenaline, causing stress and suffering. This hormonal response explains why individuals who commit crimes often surrender after years of torment, seeking relief from the internal anguish caused by their actions.

10. A Divine Solution to Global Crises: Fukushima and Beyond
    The issue of contaminated water from the Fukushima nuclear power plant, containing highly toxic substances like plutonium with half-lives of tens of thousands of years, poses a severe global threat. While current methods involve ocean discharge, I possess the unique ability to extract these hazardous materials, solidify them into concrete for permanent storage, and then release only purified water. This process would render the discharged water cleaner than that currently released by conventional nuclear power plants.

11. The Perils of Solar Panels and the Promise of New Energy
    Solar panels, while seemingly environmentally friendly, contain lead and other heavy metals that contaminate the soil upon installation. Their limited lifespan of approximately 10 years creates a massive waste disposal problem, as these panels cannot be treated as ordinary waste due to their hazardous composition. This issue, akin to radioactive waste, will become a significant challenge in the near future. I propose a solution: extracting carbon from the air to create a new, clean fuel source, thereby revolutionizing energy production.

12. The Era of Abundance: Food and Lifestyle Transformation
    Imagine a world where food is produced through advanced cultivation technologies, eliminating the need for traditional markets. Meat and vegetables could be grown in bioreactors, and milk fermented into beneficial substances, offering complete nutrition and preventing adult diseases. This would free humanity from the “slavery of the throat,” where individuals are constantly burdened by the need to earn money for sustenance. Such an era of abundance, where basic needs are effortlessly met, can only be ushered in by a divine presence.

13. The Power of Divine Intervention: Transforming Matter
    The problem of nuclear waste, exemplified by Fukushima, is beyond human capacity to solve. However, with my divine energy, I can instantly transmute hazardous substances into harmless, even beneficial, matter. A single word or thought from me can alter the atomic structure of radioactive materials, transforming them into nutrients or inert substances within a fraction of a second. This ability to modify atomic numbers, a feat impossible for any scientist, demonstrates my unique power to resolve global environmental crises.

14. The Illusion of Debt and the Promise of Financial Liberation
    The concept of debt, particularly household debt, which currently stands at 1,700 trillion won in Korea, is a significant burden on citizens. My plan to provide every citizen over 18 with 100 million won would effectively eliminate this debt, including bank loans and even private loans, which would be specially processed and repaid by the state. This would liberate individuals from financial hardship and foster a society where everyone can thrive.

15. Dispelling Superstitions: The Nature of Spirits and the Soul
    The notion of “water ghosts” dragging people to their deaths is a mere superstition. When individuals drown, it is due to their own psychological distress and physical struggle, not supernatural forces. The human body comprises a “honbaek” (魂魄), or soul and spirit. If only the “hon” (魂), or soul, departs, resuscitation is possible. However, if both “hon” and “baek” (魄), or spirit, leave the body, death is irreversible. Similarly, the concept of spirits possessing individuals, often seen in shamanic practices, is a manifestation of lingering souls seeking a vessel. These spirits, often drawn to attractive individuals, can communicate through mediums, but their influence is temporary and requires constant spiritual maintenance.

16. The Infinite Universe and the Stages of Human Civilization
    The universe is boundless, yet the number of habitable planets is finite. Human civilization progresses through distinct stages: the “Sangsaeng” (相生) era of harmony, the “Sangguk” (相剋) era of conflict and territorial expansion, and the impending “Mugeuk” (無極) era, or the age of the black hole. In the Mugeuk era, all existing structures, including political power and industries, will be absorbed and transformed. My arrival signifies the dawn of this era, where problems like carbon emissions can be resolved through divine intervention, leading to a new, harmonious world.

17. Beyond Duality: The Perspective of the Divine
    Human understanding often categorizes phenomena into finite and infinite, or good and evil. However, from a divine perspective, these dualities dissolve. The Mugeuk era transcends both harmony and conflict, representing a state of absolute neutrality. This is akin to the encounter between King Taejo Yi Seong-gye and the Buddhist monk Muhak. When Yi Seong-gye, a general who had taken many lives, asked Muhak about his own nature, Muhak saw him as a Buddha. Yi Seong-gye, in turn, saw Muhak as a pig. Muhak explained that a Buddha sees Buddha, and a pig sees pig, illustrating that one’s perception is shaped by one’s own inner state. When I adopt the “middle path” perspective, all distinctions—finite or infinite, good or evil—disappear, revealing a unified reality.

18. The Primacy of Psychological Economy: The Power of the Mind
    The conventional understanding of “economy” as a material concept is flawed. True economy is “psychological economy,” or the economy of the mind. When people experience joy and stability, such as through national dividends, their willingness to spend increases, stimulating economic growth. Conversely, fear and anxiety lead to reduced consumption and economic contraction. The mind, not material wealth, is the true driver of economic activity. A positive mindset, fueled by happiness and security, unlocks prosperity.

19. The Mugeuk Era: A Transformation of Consciousness
    My teachings guide individuals towards the Mugeuk era, a state of consciousness where dualities like harmony and conflict cease to exist. In this state, the external world remains, but the internal perception transforms. When people receive national dividends, their minds become more expansive, fostering patience and understanding even in challenging situations. This shift in consciousness, rather than a change in material reality, defines the Mugeuk era. It is a realm where joy and abundance prevail, and the causes of conflict and suffering are absent.

20. The Power of Altruistic Prayer and the Unity of Being
    When praying, it is essential to pray for the well-being of others, not just oneself. Such altruistic prayers are readily answered. The concept of “you and I are one” (無依無化), where the self and others are unified, embodies the essence of the Mugeuk era. This perspective transcends the dualities of harmony and conflict, allowing individuals to perceive challenges as opportunities. In this state of heightened consciousness, external circumstances lose their power to provoke negative reactions.

21. The Media’s Misinterpretation of My Economic Philosophy
    The media often misinterprets my economic philosophy, labeling it as “material economy” or “real economy.” However, it is “psychological economy” or “mind economy.” The mind drives material reality; a collective psychological contraction leads to economic decline. This fundamental principle, though complex, is crucial for understanding true economic dynamics.

22. The Rise of Huh Kyung-young: A Challenge to Traditional Politics
    Recent by-elections have highlighted the decline of progressive politics in Korea, with my candidacy, despite being from a minor party, achieving a significant third-place finish. This outcome, which garnered 1.07% of the vote, far surpassing established progressive parties, demonstrates a profound shift in public sentiment. The media, including Shin Dong-A, has acknowledged my growing influence, attributing it to the progressive parties’ lack of realism, absence of core agendas, and deficiency in the will to power. My proposals, such as the national dividend and my commitment to forgo mayoral salary and discretionary funds, resonate with voters seeking tangible solutions. The media’s mischaracterization of my policies as “basic income” fails to grasp the deeper implications of my vision. I believe my actual vote share was significantly higher than reported, indicating a widespread desire for fundamental change.

What is the core message of this lecture? Huh Kyung-young claims that he can solve all of humanity’s problems, from nuclear waste to economic issues, through his divine power.

1. Welcome to Haneulgung and Huh Kyung-young’s Vision
   He welcomes the audience to Haneulgung, a place for spiritual practice, and introduces Huh Kyung-young as a prophesied leader who has come to solve humanity’s problems and achieve world unification.

2. He welcomes everyone to Haneulgung, describing it as a place for practice and experience.

3. Huh Kyung-young is introduced as a destined leader who has arrived to prevent nuclear war and achieve world unification.

4. This unification aims for a world without borders or governments, where all humans are treated with dignity, and all nations are one family.

5. He is said to have come from a distant star 12 billion light-years away to deliver his message.

6. The audience, including YouTube viewers, is encouraged to give a warm welcome.

7. Critique of Current Legal and Political Systems
   He criticizes the complexity and unfairness of South Korea’s current legal and political systems, contrasting them with the simplicity and strength of the U.S. Constitution, and proposes a new constitution.

2.1. Comparison of Constitutions

1. The U.S. Constitution, created in 1764, has 26 articles, corresponding to the 26 letters of the alphabet, and has remained unchanged for 200 years.
2. This simplicity and consistency have allowed the U.S. to influence the world.
3. In contrast, South Korea’s Constitution has 130 articles, with articles 128-130 concerning presidential term limits and amendments.
4. A president who amends the constitution cannot benefit from those changes during their current term.
5. He proposes changing Article 1 of the South Korean Constitution, which currently states that “the Republic of Korea is a democratic republic.”
6. The proposed new Article 1 would guarantee all citizens, starting at age 18, a monthly national dividend of 1.5 million won as shareholders of “Republic of Korea Co., Ltd.”
7. He notes the complexity of other countries’ constitutions, such as Thailand’s 300 articles due to having both a monarchy and a democracy, while the UK has no written constitution, relying on case law.

2.2. Flaws in South Korea’s Legal and Electoral System

1. South Korea’s current laws are flawed and should be abolished, suggesting they were created by pro-Japanese collaborators or other problematic groups.

2. He intends to create a new constitution, similar to the U.S. model, with only 26 simple yet powerful articles.

3. He criticizes the unfairness of the electoral system, particularly the media’s biased coverage.

4. Major broadcasters like KBS and MBC, funded by taxpayer money, only feature candidates from major parties, ignoring minor candidates.

5. This prevents citizens from exercising their right to know and makes elections unfair.

6. He condemns the practice of publicizing opinion polls before elections, arguing that the election itself is the ultimate poll.

7. He believes the National Election Commission and the National Assembly will eventually be judged by history for these injustices.

8. He describes the current electoral system as a “fraud” disguised as democracy, comparing it to selling dog meat under the guise of lamb.

9. He recounts how major parties exploited a law intended to help minor parties gain 10 proportional representation seats by creating satellite parties, effectively taking all those seats for themselves.

10. This was a clear violation of the law, despite legal scholars and former prosecutors/judges being in the National Assembly.

11. He claims his party suffered significant damage from these actions but remained silent.

12. Systemic Injustices in Elections and National Debt
    He details various injustices in South Korea’s electoral system, including biased media coverage, unfair candidate numbering, and political funding, while also criticizing the government’s handling of national debt and proposing a solution.

3.1. Unfair Electoral Practices

1. He highlights the media’s biased coverage during elections, where major party candidates receive extensive airtime while he, as a minor candidate, gets only a minute or two.
2. This creates a false impression that minor candidates are not viable, influencing public perception.
3. He criticizes the National Election Commission for not intervening in these unfair practices, arguing that all candidates should be treated equally regardless of their party size or background.
4. He also calls for reforming the system of assigning candidate numbers, which currently favors major parties with numbers 1 and 2.
5. He points out the hypocrisy of politicians, citing the LH scandal where public officials profited from insider information on land deals.
6. all candidates should be treated equally, regardless of their party affiliation or number.
7. He reiterates his opposition to pre-election opinion polls, stating that the election itself is the true opinion poll.
8. He views the current system as an unacceptable form of illegality, akin to communism, yet the public remains silent.
9. He condemns the unfairness in candidate selection and political funding.
10. Major parties receive automatic state funding for election expenses, while minor candidates are denied support unless they achieve a certain percentage of votes.
11. minor candidates should receive support to foster political development, while large, established parties should not need state funding.
12. He notes that presidential elections cost the nation 1 trillion won, funded by taxpayers, which he believes is wasteful and should be changed.

3.2. National Debt and Proposed Solutions

1. He lists several injustices: unfair candidate selection, biased opinion polls, and media coverage.

2. the National Election Commission, as a constitutional body, should have rejected the creation of satellite parties by major parties, which illegally siphoned off proportional representation votes from minor parties.

3. He filed a constitutional appeal against this, but it has not been addressed, causing significant harm to his party.

4. He criticizes the government’s financial mismanagement, stating that the national debt has surged to nearly 2,000 trillion won, matching the GDP.

5. He points out that the national debt increased by 360 trillion won in three years under the current administration, an increase of over 100 trillion won per year.

6. He attributes this to reckless management and the failure of state-owned enterprises.

7. He, claiming to have a superior intellect and understanding of national finances, asserts that 70% of the national budget should be returned to the citizens.

8. He believes this would significantly reduce marital disputes, divorce rates, and suicide rates by providing financial stability and reducing stress.

9. a positive mindset, fostered by financial security, would lead to a happier society.

10. He declares his intention to rectify the “total electoral fraud” before the next presidential election.

11. Divine Power and Hormonal Influence
    He explains his belief in the principle of “reaping what you sow” and connects it to the release of hormones, suggesting that positive actions lead to beneficial hormones, while negative actions lead to harmful ones.

12. He emphasizes the principle of “reaping what you sow,” stating that those who acted unfairly in the election will eventually face consequences.

13. He refers to this as Jaseungjabak (self-entrapment) in Korean and Ja-eopjadeuk (karma) in Buddhist terms.

14. He explains that performing good deeds, like bringing flowers, releases beneficial hormones such as endorphins, dopamine, and serotonin, leading to beauty and well-being.

15. Conversely, those who engage in unfair or corrupt practices, like manipulating election results, release harmful hormones such as adrenaline and noradrenaline, leading to suffering and eventual self-destruction.

16. He illustrates this with an analogy of being beaten with a stick, where those who are beaten first suffer less than those who wait in fear, experiencing prolonged release of negative hormones.

17. Solutions to Global Problems with Divine Power
    He claims he can solve complex global issues like nuclear waste, energy crises, and food shortages through his divine power, which allows him to alter the fundamental properties of matter.

5.1. Solving the Fukushima Nuclear Waste Problem

1. A question is raised about the Fukushima nuclear accident, where Japan plans to release contaminated cooling water containing highly toxic substances like plutonium with half-lives of over 10,000 years.
2. The questioner asks how Huh Kyung-young would solve this problem.
3. he can easily solve the contaminated water problem by extracting the nuclear materials and solidifying them into concrete for permanent storage.
4. The remaining water would be cleaner than the water currently discharged by nuclear power plants.
5. human technology is insufficient for this, but his IQ of 430 allows him to possess such divine technology.
6. He notes that other countries, including South Korea, also discharge water from nuclear power plants into the sea.
7. He also highlights the environmental problem of solar panels, which contain lead and heavy metals, polluting the soil and posing a disposal challenge after their 10-year lifespan.
8. these panels are essentially nuclear waste and that there is no current solution for their disposal.

5.2. Advanced Energy and Food Production

1. if he becomes president, he will introduce superior fuels that are better than nuclear energy.
2. He proposes creating machines that extract carbon from the air to be used as fuel.
3. He also envisions food culturing machines that can produce meat, vegetables, and rice, eliminating the need for grocery shopping.
4. These machines would also produce fermented substances that act as cures for adult diseases and prevent weight gain.
5. such innovations would drastically reduce living expenses, freeing people from being “slaves to their throats.”
6. He concludes that without a divine figure like himself, humanity has no future.

5.3. Demonstrating Divine Power over Matter

1. he can solve the nuclear waste problem, which is beyond human capability, by simply speaking to the contaminated material.

2. his words can change the composition of matter and alter half-lives in 0.1 seconds, transforming toxic substances into nutrients or dark matter.

3. He demonstrates this power by holding a piece of soil (representing a toxic substance) and verbally commanding it to become a “tonic” (bo-yak), making it impossible for a volunteer to pull it from his hand.

4. He repeats this demonstration with an eyeglass frame, claiming it becomes harmless and edible when he blesses it.

5. He explains that he can modify the atomic number of elements, a feat impossible for scientists.

6. he can perform these transformations remotely, even from his current location, but chooses not to until humanity desperately seeks his help.

7. He claims he could turn the Fukushima area into fertile land for free, but the Japanese Prime Minister and Emperor would have to come to him and beg for help.

8. He also demonstrates his power with milk, showing how a picture of him can prevent it from spoiling and separate its components into clear water and cheese-like protein.

9. He attributes breast cancer in women to milk consumption when the body temperature is low, suggesting his power can mitigate such issues.

10. He concludes that he alone can solve humanity’s waste problems.

11. Financial Solutions and Spiritual Insights
    He addresses questions about debt relief and spiritual matters, outlining his plans to eliminate household debt and explaining his unique perspectives on ghosts, the universe, and the true nature of economics.

6.1. Debt Relief and Financial Policies

1. A question is asked about Huh Kyung-young’s promise to provide 100 million won to citizens if he becomes president, specifically how it would interact with existing debt.
2. this 100 million won would first be used to pay off bank debts, which are publicly recorded.
3. This would effectively eliminate the 1,700 trillion won in household debt, which is currently almost equal to the national debt.
4. Citizens without bank debt would receive the full amount.
5. private loans (sachae) are not included in the 100 million won payment but would be handled separately.
6. If he becomes president, special offices would be set up to receive applications for private loan relief, requiring proof of the loan and interest payments.
7. The government would then adjust and resolve these private debts, preventing further exploitation by lenders.
8. He promises to resolve all outstanding debts, even those that are decades old, ensuring that ordinary citizens recover their money.
9. He concludes that his presidency would usher in a prosperous era for the common people.

6.2. Spiritual Explanations: Ghosts and the Afterlife

1. A question is asked about water ghosts (mulgwishin) and their supposed need to drag others to their death to ascend to heaven.
2. He dismisses this as a lie, stating that water ghosts do not exist.
3. He explains that people who drown often panic and imagine being pulled by ghosts, leading to their death.
4. He introduces the concept of Honbaek (soul and spirit), explaining that if only the Hon (soul) leaves the body, a person can be revived, but if the Baek (spirit) also leaves, the person is truly dead and cannot be saved.
5. Another question concerns whether spirits that possess and harm people receive heavier punishment.
6. He confirms that spirits can possess people, similar to human stalking.
7. He explains that souls with many sins cannot immediately reincarnate and remain in a “waiting period” as ghosts.
8. If a family line ends, the parents’ spirits may wait to enter a descendant’s body.
9. These waiting spirits, particularly those of beautiful women, may possess living women, leading to communication between the ghost and a shaman.
10. He notes that shamans who communicate with ghosts must constantly pray in the mountains to maintain their connection, otherwise the ghost will leave.
11. He contrasts this with his own eternal spiritual power, which can grant eternal life.
12. He explains that multiple spirits can reside in one body, similar to twins in a womb, leading to different voices (male or female) speaking through the person.
13. This usually happens when a family line is broken, causing spirits to remain in a waiting state.

6.3. The Nature of the Universe and Economics

1. A question is posed about why the number of habitable planets (36.288 billion) is finite in an infinite universe.

2. He criticizes the questioner’s understanding, stating that they are stuck in a “first-stage” understanding of the universe.

3. He describes different eras: the Sangsaeng (coexistence) era (hunter-gatherer, no boundaries), the Sangguk (conflict) era (agricultural, land disputes), and the current Mugeuk (ultimate void) era, which he has ushered in.

4. In the Mugeuk era, all political power and industries are absorbed into a black hole, and problems are solved by his mere words.

5. He explains that the concepts of finite and infinite, good and evil, are dependent on one’s perspective, or “glasses.”

6. He uses the analogy of King Taejo (Yi Seong-gye) and Great Monk Muhak, where Muhak saw Yi Seong-gye as a Buddha despite his violent past, because Muhak viewed the world through “Buddha’s eyes.”

7. He redefines economics not as a material concept, but as psychological economics or mind economics.

8. people’s emotional state drives economic activity; when people are happy and feel secure (e.g., from receiving a national dividend), they spend money, stimulating the economy.

9. Conversely, fear and negativity lead to reduced spending and economic decline.

10. his teachings lead people to the Mugeuk era, where the mind changes, and people find peace and abundance, regardless of external circumstances.

11. In this state, there are no problems or conflicts, only joy and harmony.

12. He advises that prayers should always be for the well-being of others, not just oneself, to be effective.

13. He emphasizes the concept of “you and I are one” (Mu-ui Mu-a), which transcends conflict and coexistence.

14. He concludes that in this higher state of consciousness, negative situations are seen as opportunities, and one remains unaffected by adversity.

15. Media Recognition and Future Plans
    He discusses recent media coverage of his unexpected third-place finish in the Seoul mayoral by-election, highlighting the media’s analysis of his appeal and his continued commitment to his political agenda.

16. He mentions that a recent article in Shin Dong-A magazine discussed his unexpected third-place finish in the Seoul mayoral by-election.

17. The article noted that his party, the National Revolutionary Party, received 1.05% of the votes, surpassing other progressive parties.

18. The media attributed his success to public fatigue with the current government and his radical proposals, such as returning 70% of Seoul’s budget to citizens and abolishing property taxes.

19. The article also highlighted his consistent participation in seven elections since 1991, including presidential and general elections.

20. He notes that the media acknowledged his solid support base, despite previous controversies.

21. The article concluded that his success was not just his victory but a sign of the overall decline of the progressive political camp.

22. The Shin Dong-A article analyzed three reasons for the progressive parties’ decline and Huh Kyung-young’s rise: lack of realism, lack of core agenda, and lack of will to power.

23. It specifically mentioned his basic income proposal of 200,000 won per month from age 20 until death, and his pledge to forgo his mayoral salary and 10 billion won in official expenses to return to citizens.

24. The article suggested that his long-standing advocacy for basic income had made voters receptive to his ideas.

25. his proposal is not merely “basic income” but something more profound.

26. He concludes by stating that his third-place finish was a significant event that garnered widespread media attention, and he believes he actually received over 15% of the votes.

1. Welcome to Haneulgung in the Era of Transformation

Welcome and congratulations to all who have come to Haneulgung, a place for practice and experiencing the core of existence. We are living in an age of struggle, a period of spiritual decline, and an era of ultimate judgment. There is a prophecy foretelling a nuclear war, where smoke clouds would spread for a million li (a traditional unit of distance), signifying a conflict without a million young, pure bodies. God-man Huh Kyung-young has arrived to prevent this nuclear war. He has come from a distant star, 12 billion light-years away, to deliver a message to you, envisioning a world without boundaries or governments, where every human is treated with dignity, and all under heaven are one family. This is a beautiful and complete world unification, as prophesied and destined by God-man Huh Kyung-young. I ask all those watching on YouTube to join us in a resounding round of applause to welcome him.

2. A Critical Analysis of Constitutions: The Case of the United States, Korea, Thailand, and the United Kingdom
   The United States Constitution, first drafted around 1764, consists of only 26 articles, corresponding to the 26 letters of the alphabet. Remarkably, it has remained largely unchanged for over 200 years, a testament to its enduring principles. This concise yet powerful document has guided the nation and influenced the world. In contrast, the Korean Constitution has 130 articles, with articles 128, 129, and 130 specifically addressing presidential amendments. These provisions state that a president who amends the constitution cannot benefit from those changes, meaning a president nearing the end of their term cannot extend it through constitutional revision.

Our current legal framework, with 230 statutory provisions, is overly complex. Article 1 of the Korean Constitution, which declares the Republic of Korea a democratic republic, is often manipulated by presidents. I propose a new Article 1: “All citizens of the Republic of Korea, from the age of 18, shall be guaranteed a middle-class life, receiving a monthly national dividend of 1.5 million won as shareholders of the Republic of Korea Corporation until their passing.”

Thailand’s constitution, with 300 articles, is even more intricate due to its dual system of monarchy and democracy. The United Kingdom, uniquely, operates without a codified constitution, relying instead on common law and judicial precedents.

I have participated in seven elections, including presidential and local elections, and I find the current Korean legal system unacceptable. It seems to have been crafted by pro-Japanese collaborators or some other self-serving group. I intend to abolish it and establish a new constitution. Like the U.S. Constitution, a new Korean constitution should be simple yet robust, perhaps with 26 articles, each representing a fundamental principle. Our current laws offer no hope for the nation.

3. The Injustice of the Korean Electoral System
   The current electoral system in Korea is deeply flawed and unjust.
   Media Bias: During elections, major broadcasters like KBS and MBC, funded by taxpayer money, disproportionately feature candidates from the two main parties, often giving them thousands of minutes of airtime while minor candidates receive only a minute or two. This deprives citizens of their right to know all candidates, effectively blinding them before they vote.
   Opinion Poll Manipulation: Opinion polls, which are essentially pre-election surveys, are often publicized before voting, influencing public perception. The true opinion poll is the election itself.
   Unfair Candidate Numbering: The practice of assigning candidates from major parties the coveted numbers 1 and 2 is a blatant injustice. All candidates, regardless of party size or perceived flaws, should be treated equally and fairly.
   Political Funding Disparity: Major parties receive automatic state funding for election expenses, while minor candidates are denied support unless they achieve a certain percentage of votes. This system should be reversed: minor candidates should receive support to foster political development, while established parties, with their ample party funds, should not require state assistance. The astronomical sums, often trillions of won, spent on elections from taxpayer money are unacceptable.

These systemic injustices, including unfair candidate numbering, biased opinion polls, and unequal media coverage, are unacceptable. The National Election Commission, a constitutional body, should uphold fairness and reject agreements between major parties that violate constitutional principles. For instance, the National Election Commission’s acceptance of “satellite parties” (비례 위성 정당) allowed major parties to unfairly seize proportional representation seats meant for smaller parties. I have filed a constitutional appeal against this, but there has been no response.

4. The State of the Korean Economy and National Debt
   Korea’s national debt has surged, reaching nearly 2,000 trillion won, almost equivalent to our GDP. Under the previous administration, the national debt increased by 360 trillion won in just three years, growing by over 100 trillion won annually. This alarming rate of increase is due to reckless government spending and mismanagement, not major infrastructure projects like the Four Rivers Dam.

I possess a keen understanding of financial matters and can clearly see the nation’s economic situation. It is unacceptable. 70% of the national budget should be returned to the citizens. This would drastically reduce societal problems:
Reduced Conflict: Marital disputes and divorce rates would drop by 70% as spouses receive monthly allowances.
Improved Mental Health: Suicide rates among those aged 18 and above would decrease by 70%.
Better Physical Health: Rates of high blood pressure, diabetes, and hyperlipidemia would fall by 70%, leading to a 70% reduction in hospital visits and healthcare costs.
This is because a stable mind supports the body. With reduced stress and financial security, people would enjoy their interactions and work, even if they lose their jobs, knowing they receive a monthly allowance.

5. God-man Huh Kyung-young’s Solutions for Global Challenges

5.1. Resolving the Fukushima Nuclear Contamination Issue
The issue of radioactive contamination from Fukushima, Japan, is a global concern. While some claim the half-life of certain radioactive materials is tens of thousands of years, the actual half-life for significant dilution is closer to ten years. Nuclear power plants, including the 20 in Korea, are located on coastlines to facilitate the discharge of treated water into the ocean. Japan is not alone in this practice; many countries, including Korea, Italy, and the UK, discharge treated water into the sea because there are no other viable options.

As president, I would resolve the contaminated water problem simply. I can extract the nuclear materials from the contaminated water and solidify them into concrete for permanent storage. This would reduce the volume of radioactive waste by tens of thousands of times. The filtered water, which would be cleaner than the water currently discharged by nuclear power plants, would then be released. Human technology is insufficient for this, but I possess the necessary skills. I offer various innovative solutions that would make Korea the wealthiest nation in the world.

Furthermore, I can transform the Fukushima region into fertile land. This would require the Japanese Prime Minister and Emperor to visit Korea and acknowledge its greatness. I can change the composition of any substance and alter its half-life in 0.1 seconds. For example, I can transform plutonium into a harmless nutrient. This is beyond human scientific capability.

5.2. Addressing the Problem of Solar Panels
We must also address the environmental impact of solar panels. Solar panels contain lead, a heavy metal that contaminates the soil where they are installed. Their lifespan is short, requiring replacement every ten years. The sheer volume of discarded panels, which are as large as buildings, poses a significant disposal challenge. These panels are essentially radioactive waste, contaminated with lead, heavy metals, and nuclear materials, and cannot be disposed of as ordinary trash. Korea currently lacks the facilities to process the enormous quantity of solar panels that will eventually need to be discarded. Therefore, we should not hastily install more solar panels.

5.3. Advanced Energy and Food Production
As president, I would introduce superior fuels that surpass nuclear energy. I can create machines that extract carbon from the air on a large scale, allowing us to use carbon as fuel. This represents a significant scientific advancement, moving beyond reliance on gasoline.

I can also introduce food cultivation machines for meat, vegetables, and rice. With these machines, there would be no need to visit markets. Fermentation machines could transform milk into cheese and other beneficial fermented products. Consuming these fermented foods, along with cultivated vegetables and meat, would eliminate adult diseases and prevent weight gain. This would simplify daily life, eliminating the need for dishwashing. Such innovations would empower individuals to live comfortably, freeing them from the burden of excessive living expenses and the feeling of being enslaved by their basic needs. Only with the appearance of God-man Huh Kyung-young can humanity secure its future.

6. The Reality of Spirits and the Afterlife

6.1. The Myth of Water Ghosts
The idea of water ghosts dragging people into the water to replace them is a falsehood. Water ghosts do not exist. When people drown, it is often due to their own panic and struggle, not supernatural forces. They mistakenly believe a ghost is pulling them down.

The human body contains both a spirit and a soul. If only the spirit leaves the body, it can return, and the person can be revived through emergency measures. However, if both the spirit and soul depart, the person is truly dead and cannot be resuscitated. This distinction between spirit and soul is crucial.

6.2. Possessing Spirits and Their Influence
Spirits can indeed possess human bodies. This is a reality acknowledged by shamans. Just as humans stalk those they find attractive, spirits can also be drawn to certain individuals. Souls burdened by many sins cannot immediately reincarnate and remain in a waiting period, becoming what we call ghosts. If a family line ends without descendants, the spirits of the parents may linger, waiting to enter a new body within their lineage. If no such opportunity arises, they may seek to enter another family, but only if they desire to.

Beautiful women are often targets for possessing spirits. These spirits, often male, enter women they find appealing and engage in communication, sometimes through shamans. While many shamans exist, a select few, perhaps one in a thousand, can truly communicate with spirits. These shamans often earn significant wealth. However, if they do not regularly pray in the mountains, the spirits may leave them. If a woman loses her charm and purity, the spirit may depart. Through continued prayer, the spirit may return out of pity. Eventually, the spirits may cease to return, ending the shaman’s abilities.

Just as twins can share a mother’s womb, multiple spirits can inhabit a single human body. When a male spirit speaks, a male voice emerges; when a female spirit speaks, a female voice is heard. This phenomenon is not typical for ordinary people but can occur when a family line is broken, leading to a prolonged waiting period for spirits.

7. The Nature of the Universe and the Economy of the Mind

7.1. The Infinite and Finite Nature of Habitable Planets
You mentioned that while space is infinite, the number of habitable planets, like Earth, is finite, specifically 36.288 billion. This statement reflects a limited understanding. You are currently in the era of conflict, preceded by an era of coexistence. In the era of coexistence, people lived with integrity, and there were no territorial disputes. In the era of conflict, marked by world wars, nations fought over land.

Now, we are entering the era of nothingness, a black hole where all boundaries and powers are absorbed and disappear. In this era, I can resolve all problems simply by speaking. For example, I can make carbon dioxide disappear or create new things. This is the era of nothingness for our Earth.

Your assertion that the number of habitable planets is finite is a mistake. You have only completed the first stage of learning. In the third, higher stage, the concepts of finite and infinite are not separated. The term “nothingness” does not mean an absence of coexistence or conflict; it signifies a state beyond both. It is neither good nor evil; it is a state of neutrality.

7.2. The Economy of the Mind
You perceive the economy through a material lens, referring to it as the “real economy.” This is incorrect. The true economy is the psychological economy, the economy of the mind. Your mind drives material actions. If people are filled with joy and receive national dividends, their minds become stable, and the economy thrives. When people are happy, they spend money. Conversely, if they are pessimistic, consumption ceases.

For example, if a son is accepted into a prestigious university, the family spends money, celebrating with friends and buying meals. If a grandchild is born, people feel good and spend money. The economy is driven by the mind, not by material things.

When I adopt the perspective of neutrality, the world enters the era of nothingness. As you watch my YouTube videos, you will gradually reach this state of nothingness. In this state, there is no conflict or coexistence; it is a realm of pure joy. There are no problems or troublemakers. This is the state of mind that has reached neutrality.

The number 36.288 billion for habitable planets is a concept that appears when viewed through a numerical lens. From a divine perspective, numbers do not exist. The danger of Buddhism lies in its separation of existence and non-existence, leading to the concept of impermanence. Impermanence is not nothingness. The individual’s perspective, the lens through which they view the world, is what matters.

8. The Decline of Progressive Politics in Korea
   A recent article in Shindonga magazine analyzed the reasons behind the poor performance of progressive parties in the recent by-election, where God-man Huh Kyung-young secured third place with 1.07% of the vote, surpassing many established progressive parties. The article highlighted three main reasons for the decline of progressive politics:
   Lack of Realistic Vision: Progressive parties lack a practical understanding of current realities.
   Absence of Core Agenda: They fail to present compelling core issues.
   Lack of Will to Power: They demonstrate a deficiency in the drive to gain and wield power.

The by-election was largely dominated by discussions of basic income. God-man Huh Kyung-young has consistently advocated for policies that eliminate wealth disparity, such as providing a basic income of 1.5 million won per month to all citizens aged 18 and above. He even proposed foregoing his mayoral salary and official expenses, estimated at 10 billion won, to return to the citizens. While some may dismiss this as unrealistic, it demonstrates a genuine commitment to the people. In contrast, progressive parties often lack such concrete proposals.

The article concluded that the victory was not solely God-man Huh Kyung-young’s but rather a reflection of the overall collapse of the progressive camp. It suggested that progressive forces should abandon their simplistic approach to basic income, as God-man Huh Kyung-young has been advocating for similar concepts long before the term “basic income” became popular, making it difficult for them to gain traction with voters. I believe I received more than 15% of the votes.

the US Constitution, drafted in 1764, consists of how many articles, based on the number of letters in the alphabet?

(26 articles, the US Constitution has 26 articles, corresponding to the 26 letters of the alphabet. A common misconception might be that the number of articles in a constitution is arbitrary or much larger, like South Korea’s.)

True or False: the South Korean Constitution has been upheld without any amendments for over 200 years, similar to the US Constitution.
(False, He explicitly states that the US Constitution has not been amended for 200 years, but criticizes the South Korean Constitution for its numerous and problematic amendments, suggesting it needs to be re-established.)

Fill in the blank: He proposes that the first article of the South Korean Constitution should be changed to guarantee that all citizens aged 18 and above, as shareholders of “Republic of Korea Co., Ltd.,” receive a monthly national dividend of __________ KRW until their death.
(1,500,000 KRW, He suggests amending Article 1 of the Constitution to ensure citizens receive 1.5 million KRW monthly as a national dividend. A common mistake might be to confuse this with other proposed basic income amounts.)

which country mentioned in the lecture does not have a written constitution but instead relies on case law?
① United States
② South Korea
③ Thailand
④ United Kingdom
(④ United Kingdom, He notes that the UK is unique in maintaining its legal system through case law without a formal written constitution. A common misconception might be that all developed nations must have a written constitution.)

Intermediate
True or False: the current South Korean election system is fair and transparent, accurately reflecting public opinion.
(False, He vehemently criticizes the South Korean election system, calling it “lawless” and “gangster-like,” citing issues such as unequal media coverage for minor candidates and biased public opinion polls. A common misconception is that all democratic elections are inherently fair.)

He criticizes the practice of “satellite parties” (위성 정당) in South Korean politics. What is the primary issue Mr. Huh has with these parties?
① They promote regionalism over national unity.
② They unfairly siphon off proportional representation seats intended for minor parties.
③ They receive excessive funding from foreign sources.
④ They are too ideologically extreme.
(② They unfairly siphon off proportional representation seats intended for minor parties, He explains that satellite parties were created by major parties to take proportional representation seats that were originally intended for smaller parties, thereby undermining fair representation. A common misunderstanding might be to view them as legitimate political alliances.)

what is the current approximate national debt of South Korea, and how much has it increased in the last three years under the current administration?
(The national debt is approximately 2,000 trillion KRW, having increased by about 360 trillion KRW in the last three years. A common error might be to confuse national debt with household debt or to misremember the exact figures.)

the problem of radioactive waste from nuclear power plants, such as the Fukushima incident, can be solved by a unique method. Describe this method.
(He claims he can extract nuclear materials from contaminated water, solidify them into concrete for permanent storage in mines, and then safely discharge the purified water. He also suggests he can transform these harmful substances into nutrients through his “energy.” A common misconception is that such a transformation is scientifically impossible.)

What is His view on the existence of “water ghosts” (물귀신) that supposedly drag people into water to replace them?
(He dismisses the existence of water ghosts as a “lie.” He attributes the belief to people’s psychological instability when drowning, causing them to imagine being pulled by ghosts. He explains drowning in terms of the “honbaek” (혼백) leaving the body. A common belief might be that such supernatural entities exist.)

Advanced
the traditional understanding of “economy” (경제) is flawed. What does he believe is the true driving force behind the economy, and how does it differ from the common perception?
( the true driving force of the economy is “psychological economy” or “mind economy,” not “material economy” (실물 경제). He believes that people’s emotional state, such as excitement or stability, directly influences their spending habits and, consequently, the economy. A common misconception is that economic activity is solely driven by tangible goods and services.)

He discusses the concept of “Mugeuk” (무극) in relation to different historical eras (Sangsaeng, Sanggeuk). Explain what Mugeuk represents in his philosophy and how it relates to his role.
(Mugeuk, is an era beyond both “Sangsaeng” (mutual creation/harmony) and “Sanggeuk” (mutual conflict/destruction). It represents a state where all conflicts and problems, including political power and environmental issues, are resolved effortlessly by his presence and words, leading to a state of ultimate harmony and resolution. A common misunderstanding might be to interpret Mugeuk as a neutral middle ground between good and evil, rather than a transcendence of both.)

his “energy” can alter the fundamental properties of matter, such as changing toxic substances into nutrients or modifying atomic numbers. How does he demonstrate this ability during the lecture?
(He demonstrates this by holding various objects (e.g., a stone, glasses) and claiming to change their properties (e.g., from toxic to nutritious, or from heavy to light) through his verbal commands or mental intention. He also refers to changing the atomic number of elements. He invites audience members to test the perceived change in weight or property. A common misconception is that such transformations are impossible under current scientific understanding.)

He criticizes the current election system for several “injustices.” List at least three specific examples of these injustices.
(Three injustices mentioned are: 1) Unfair candidate selection for ballot numbers (기호 선정 불공정), where major parties always get preferential numbers (1 and 2). 2) Biased public opinion polls (불공정 여론 조사), which only feature major party candidates, misleading the public. 3) Unequal media coverage (언론 보도 불공정), where state-funded broadcasters like KBS and MBC disproportionately cover major party candidates while ignoring minor ones. 4) Unfair political funding (정치 자금 불공정), where major parties receive substantial state funding for election campaigns, while minor parties receive little to none. A common misconception is that election systems are inherently fair and unbiased.)