2021.04.25 195 Humans on these eight evil paths must continue to reincarnate, reincarnate. they have no choice but to keep reincarnating.

2021.04.25 195 The Cycle of Life: Why Huh Kyung-young Says We “Return” Instead of “Die”

The Divine Perspective on Societal Ills and the Path to a Higher Existence

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture (195th Session)

Ⅰ. Meeting Overview

Category	Details
Date	April 25, 2021
Location	Haneulgung
Speaker	Huh Kyung-young
Attendees	7.5 million overseas Koreans and 50 million Korean citizens (online and offline)
Agenda	Discussion on social issues, policy proposals, and spiritual teachings

Ⅱ. Meeting Discussion

• Critique of Current Politics and Society

  • Korean politics is stagnant, mired in mannerism, and beyond repair, necessitating a “reverse revolution” through voting.
  • The current societal system is outdated and needs to be updated to fit the times.
  • the importance of lowering one’s perspective to communicate effectively, likening it to a father understanding his 18-year-old son by recalling his own youth.
  • He criticizes the lack of essential safety features like airbags and ABS in cars as optional, leading to preventable deaths and highlighting the negligence of car manufacturers and politicians.
  • He also points out the issue of asbestos brake linings, which cause lung cancer, and his past efforts to ban them, noting that they are still used in some general repair shops.
  • He compares the optional safety features in cars to the forbidden fruit in the Garden of Eden, suggesting that dangerous items are made accessible without proper safeguards.
  • He criticizes politicians for creating laws that benefit only a select few, comparing it to selling cars without essential safety features.

• Policy Proposals and Vision

  • National Dividend System: Huh Kyung-young proposes a national dividend system where each citizen receives 1.5 million won per month (3 million won for couples), which would improve public health, reduce stress, and provide access to quality medical services.
  • This system would stabilize people’s minds, reduce stress-related hormones, and promote beneficial hormones, leading to overall health improvement.
  • It would also allow people to receive quality medical services without long waiting times.
  • He addresses concerns that a national dividend might lead to laziness, arguing that it would instead foster a brighter outlook, increased motivation to work, and greater empathy among people.
  • The dividend would act as a safety net, allowing people to take breaks from work when needed and providing financial security that cannot be seized by creditors.
  • Criminal Justice Reform: He proposes reducing the number of prisons and replacing imprisonment with heavy fines for most crimes, with the aim of increasing national revenue for the dividend system.
  • However, habitual offenders and those who commit violence against the vulnerable, especially women, would face stricter penalties, including both fines and imprisonment.
  • He also addresses the issue of juvenile delinquency, particularly regarding car theft by minors, suggesting that the responsibility lies with car owners to secure their vehicles rather than solely punishing the children.
  • Environmental Protection: He highlights his past efforts to ban asbestos brake linings due to their carcinogenic effects and his ongoing commitment to environmental issues.
  • He criticizes the optional nature of exhaust gas reduction devices in trucks, advocating for them to be mandatory.
  • Spiritual Teachings:
  • the term “returned” (돌아갔다) instead of “died” (죽었다) is used because souls reincarnate to achieve spiritual growth and reach higher levels.
  • He likens human reincarnation to the life cycle of salmon, which return to their birthplace to spawn, emphasizing the cyclical nature of life and the journey of the soul.
  • He discusses the concept of “levels” (레벨) that can be raised through actions at Haneulgung, contrasting it with traditional religious practices.
  • He warns against speculative investments like multi-level marketing, cryptocurrency, and other small-scale investments, advising his supporters to consult him before making such decisions to avoid financial losses.

Ⅲ. Action Items

• Huh Kyung-young: Continue to deliver lectures and spread his message to the public.
• Attendees:
  • Consider the proposed national dividend system and its potential benefits.
  • Reflect on the criticisms of current political and societal issues.
  • Exercise caution with speculative investments and consult trusted sources before investing.
  • Engage in discussions about the proposed reforms in criminal justice and environmental protection.

Huh Kyung-young’s 195th Haneulgung Lecture (April 25, 2021)

1. The Stagnation of Korean Politics and the Call for a New Era
   The political landscape of the Republic of Korea is characterized by stagnation and a deep-seated mannerism, rendering it obsolete and beyond conventional reform. History demonstrates a cyclical pattern where ascent inevitably leads to descent, and Korean politics has reached the critical inflection point of this historical cycle. It is imperative that a fundamental transformation, a “reverse revolution” (역성 혁명), be enacted through the ballot box, enabling the divinely appointed figure, Huh Kyung-young, to emerge with a new vision. The current political structure is beyond mere remodeling; it requires a complete overhaul.

2. The Divine Mandate and the Lowering of Standards
   Huh Kyung-young, having descended from the distant celestial realm of White Heaven (백궁(白宮)) with the mission to unify the world, now imparts his message. He bears the historical mandate to fundamentally transform the human societal system, adapting it to the demands of the current era. To effectively communicate with the populace, he has deliberately lowered his intellectual and spiritual “cycle” or standard. This adjustment is akin to a forty-year-old father attempting to guide an eighteen-year-old son; true understanding is achieved not by imposing the father’s mature perspective, but by recalling and empathizing with his own experiences at that age. This deliberate condescension of his profound wisdom, which encompasses the vast history of humanity over four hundred million years, is necessary because presenting such elevated knowledge directly would be incomprehensible to the general public. His approach is to meet people at their current level of understanding, much like the proverb, “Hunger is the best sauce” (시장이 반찬이다), implying that a fundamental need makes even the simplest things appealing.

3. The Metaphor of Hunger and Societal Awakening
   The adage “Hunger is the best sauce” (시장이 반찬이다) encapsulates a profound truth: when one is truly hungry, all food tastes delicious, and complaints about side dishes vanish. This principle applies to the current state of the nation. The populace, experiencing economic hardship and a sense of deprivation, is now “hungry.” In this state of societal hunger, Huh Kyung-young’s message and proposed solutions begin to resonate. When people are “full” or complacent, they disregard such proposals, but when faced with genuine need, they recognize the value of what is offered. This period of widespread “hunger” serves as the optimal “sauce” that enhances the appeal and acceptance of his vision.

4. Systemic Flaws in Automobile Safety and Corporate Negligence
   Huh Kyung-young critically examines systemic failures in automobile safety, highlighting how corporate decisions have prioritized profit over human lives. He points out that the annual death toll from traffic accidents in Korea surpasses that from suicide, with a significant portion attributable to the absence of essential safety features like airbags and Anti-lock Braking Systems (ABS). These features, costing a mere 100,000 to 200,000 Korean Won to install, were initially offered as optional extras rather than mandatory components. This decision, driven by cost-saving measures, has resulted in hundreds of thousands of preventable deaths and injuries. He likens this to the biblical story of the Tree of Knowledge in the Garden of Eden, or a teacher leaving delicious food in an unlocked refrigerator while warning children not to touch it. The inherent danger of automobiles, capable of speeds exceeding 100 km/h, necessitates mandatory safety features. The current system, where such vital components are optional, effectively condemns those who cannot afford them to greater risk, making automobile manufacturers complicit in what amounts to “murder.”

5. The Battle Against Asbestos Brake Linings and Environmental Advocacy
   Decades ago, Huh Kyung-young waged a relentless campaign against the use of asbestos brake linings, which released carcinogenic dust every time the brakes were applied. Despite the availability of safer, slightly more expensive adhesive linings, manufacturers opted for asbestos due to its lower cost. This practice exposed countless individuals, particularly those in the back seats of vehicles, to deadly asbestos fibers, leading to lung cancer. Through extensive legal action and public advocacy, he successfully pushed for legislation that banned asbestos brake linings. However, he notes that even today, some unauthorized repair shops continue to use cheaper, non-standard asbestos linings, deceiving customers and perpetuating the health risk. This ongoing struggle underscores his commitment to public health and safety, viewing such corporate negligence as a form of “grim reaper” (저승사자) in disguise.

6. The Vision for a National Dividend System and Societal Transformation
   Huh Kyung-young proposes a comprehensive National Dividend System (국민 배당금 제도) designed to fundamentally transform society. Under this system, every citizen would receive 1.5 million Korean Won per month, with married couples receiving 3 million Korean Won. This financial security would alleviate stress, reduce the prevalence of stress-related hormones like cortisol and adrenaline, and promote the production of beneficial hormones such as serotonin and dopamine. The result would be a healthier, more hopeful, and vibrant populace with improved access to quality healthcare.

Addressing concerns that such a system would foster idleness, he argues that it would instead empower individuals, allowing them to pursue work that genuinely interests them, take breaks when needed, and spend more quality time with family. This “middle-class capitalism” (중산주의) would foster a sense of community and compassion, replacing the current cutthroat competition. Furthermore, these dividends would be legally protected from seizure, providing a secure foundation for retirement and future planning, thereby encouraging savings rather than reckless spending. This system would not lead to inflation or a mass exodus of capital, but rather a more balanced and humane society where individuals are free from the constant pressure of survival.

7. Reforming the Justice System: From Incarceration to Practical Restitution
   Huh Kyung-young advocates for a radical reform of the justice system, moving away from punitive incarceration towards a more practical and restorative approach, primarily through substantial fines. He proposes significantly reducing the number of prisons, reserving incarceration only for repeat offenders and those who commit severe acts of violence against vulnerable individuals. For most crimes, particularly those committed by first-time offenders, hefty fines would be imposed, with the revenue channeled back into the National Dividend System.

violent crimes, especially those against women and the weak, would be met with even stricter penalties, including both fines and imprisonment, ensuring that such offenders are permanently removed from society if necessary. This approach prioritizes “practicality” (실용주의) over “justification” (명분주의), aiming to generate revenue for public welfare while maintaining a strong deterrent against serious offenses. the current system of incarcerating non-violent offenders is inefficient and costly, and that a shift towards a fine-based system would benefit society as a whole.

8. The Responsibility of Adults in Preventing Juvenile Crime
   Regarding juvenile crime, particularly involving minors under 14 years old, Huh Kyung-young argues against punitive measures, emphasizing the developmental stage of children and the responsibility of adults. He contends that children in this age group often act out of curiosity or impulse, lacking the full judgment of adults. He uses the analogy of a teacher leaving delicious food in an unlocked refrigerator and telling children not to touch it; the children’s natural curiosity will inevitably lead them to open it. Similarly, leaving car keys accessible to a 13-year-old is akin to “aiding and abetting murder” (살인 방조죄), as the child, lacking driving experience, could cause fatal accidents.

He stresses that the onus is on adults to secure dangerous items like cars, just as they would lock a refrigerator containing tempting treats. He recalls his own childhood experiences of secretly riding bicycles, highlighting the universal nature of youthful curiosity and impulsiveness. Therefore, instead of punishing minors, society should focus on adult responsibility in preventing such incidents by securing potential hazards. The “Tree of Knowledge” (선악과) in the Garden of Eden, placed prominently and made tempting, serves as another powerful metaphor for the inherent human tendency to explore what is forbidden, especially when presented without adequate safeguards.

9. The Concept of “Returning” (돌아간다) and the Cycle of Reincarnation (윤회)
   Huh Kyung-young explains his preference for using the term “returned” (돌아갔다) instead of “died” (죽었다) when referring to the passing of a human life. This choice reflects the concept of reincarnation (윤회), where the soul embarks on a continuous journey, returning to the human realm repeatedly until it achieves spiritual enlightenment. He draws an analogy to the life cycle of the salmon (연어), which is born in a freshwater stream, migrates to the ocean for three years, and then instinctively returns to its birthplace to spawn and die. This “return” to the origin signifies a cyclical existence.

He elaborates on the human “path” or “Tao” (도), which can be categorized into “right paths” (정도, 진도) and “wrong paths” (사도). The “eight wrong paths” (팔사도) include fear, distrust, wickedness, murder, promiscuity, sorcery, idolatry, and falsehood. much of what humans consume through media, such as television dramas, falls under the category of falsehood and promotes elements of the wrong paths. automobiles, in their current dangerous configuration, can be considered “murder weapons” (살인 무기) sanctioned by the state.

Humans, unlike salmon, undergo countless cycles of reincarnation, returning to Earth repeatedly to undergo training and eventually align with the “right path.” This continuous cycle of “returning” is why he uses the term, signifying that death is not an end but a transition back to the origin, only to be reborn. He posits that current humanity comprises the reincarnated ancestors, experiencing modern advancements like air travel that were unavailable in their previous lives. This concept of “returning” aligns with the universal principle that what goes up must come down, and what goes down must eventually rise again, illustrating the eternal cycle of existence.

10. Warning Against Speculative Investments and Financial Scams
    Huh Kyung-young issues a stern warning against speculative investments, particularly in multi-level marketing schemes, cryptocurrencies, and other unverified financial products. He advises his followers to avoid investing in anything that is not a globally recognized and established asset. He recounts instances where individuals, drawn by false promises of quick wealth, have lost substantial sums of money, sometimes hundreds of millions of Korean Won. he has never endorsed such schemes and that those who promote them using his name are exploiting his followers. He urges people to consult with him or his trusted associates before making any small-scale investments, as these scams are far more financially devastating than even voice phishing. He stresses the importance of caution and due diligence to protect his supporters from financial ruin.

. The Stagnation of Politics and the Call for a New Era

The current political landscape of the Republic of Korea is mired in stagnation and entrenched in a state of inertia, rendering it beyond conventional repair. Just as history dictates that all that rises must eventually descend, Korean politics has reached its critical inflection point. It is imperative that a fundamental transformation, a “reverse revolution” through the ballot box, paves the way for a divinely ordained figure, Huh Kyung-young, to usher in a new era. This political system cannot be merely remodeled; it requires a complete overhaul.

2. Adapting to the Human Cycle: A Metaphor for Leadership
   My historical mission is to fundamentally transform the societal systems of humanity. To effectively communicate with the populace, one must align with their understanding. Consider a forty-year-old father attempting to admonish an eighteen-year-old son. For the son to truly internalize the father’s words, the father must recall his own experiences at eighteen, acknowledging his past imperfections and admitting that he may not have been superior to his son. This approach fosters an environment where the son is receptive to guidance. If the father speaks from an elevated position, the son will not listen.

Similarly, I must lower my own elevated perspective to align with the human cycle. When I urge people to “look into my eyes, and you will find happiness,” it is a deliberate act of lowering my spiritual frequency to meet their current state. Some may perceive this as eccentric, questioning my vision. However, this seemingly simplistic approach holds profound significance; it represents the true turning point for individuals. If I were to speak from my inherent elevated state, discussing ancient histories or complex cosmic truths, people would not comprehend. Therefore, I tailor my discourse to the current level of human consciousness.

3. The Wisdom of Hunger: A Metaphor for Societal Need
   There is an old adage, “Hunger is the best sauce.” This proverb encapsulates a profound truth: when one is truly hungry, all food tastes delicious, and there is no room for complaint. This principle applies to society as well. When people experience genuine hardship and scarcity, they become receptive to solutions they might otherwise overlook.

Currently, many people are experiencing a form of “hunger” in their lives, a state of economic hardship. It is precisely this hunger that makes them perceive Huh Kyung-young as the “sauce” that can make their lives palatable again. When people are satiated, they disregard such “side dishes.” But when they are truly hungry, they recognize the value of what is offered. This is why I adjust my message to the level of the people. Just as a father must understand his child’s perspective, I must meet the public where they are. If I were to delve into complex historical narratives or esoteric knowledge, it would be incomprehensible to most.

4. The Perils of Unregulated Industry: A Critique of Corporate Negligence
   Consider the issue of automotive safety. Annually, more people die in traffic accidents than by suicide in Korea. A significant portion of this responsibility lies with automobile manufacturers. In the past, airbags were merely an optional feature, despite their minimal production cost of approximately 100,000 to 200,000 Korean Won. The decision to make airbags optional, rather than mandatory, has led to hundreds of thousands of preventable deaths due to head injuries in collisions. This corporate negligence, driven by profit, is akin to murder.

Similarly, the Anti-lock Braking System (ABS) was once an option. Those who could afford it had a safety net, while those who could not were at greater risk of fatal accidents. This creates a system where the less affluent are disproportionately affected. Such critical safety features should be mandatory, not optional. The government’s approval of these optional safety features is deeply problematic.

5. The Analogy of the Forbidden Fruit: Human Nature and Responsibility
   The situation with optional safety features in cars is comparable to the biblical story of the Tree of Knowledge in the Garden of Eden. Imagine a teacher leaving a refrigerator full of delicious party food, telling children not to open it. Given human nature, especially the hunger of children, it is inevitable that they will open it. The responsibility lies with the teacher for creating such a tempting and unsupervised situation.

Similarly, placing a dangerous object like a car, capable of high speeds, into the hands of the public without essential safety features like airbags and ABS, is irresponsible. It is like placing the forbidden fruit in the center of the garden, making it irresistible, and then blaming those who succumb to temptation. The automobile industry, by making crucial safety features optional, acts as an agent of death. My vision encompasses the safety and well-being of future generations, ensuring that such fundamental protections are systemically integrated.

6. The Fight for Environmental and Public Health
   For decades, I have championed environmental causes, fighting against corporate practices that endanger public health. For instance, I battled against the use of asbestos brake linings, which release carcinogenic dust every time the brakes are applied. The cost difference between asbestos and safer, non-asbestos linings was minimal, yet companies opted for the cheaper, dangerous alternative. I exposed this practice, leading to legislation that prohibits asbestos brake linings in official service centers. However, these dangerous linings are still prevalent in unofficial repair shops, where they are often installed as cheaper “aftermarket” parts, deceiving customers.

This is another example of a “forbidden fruit” scenario: dangerous products are made accessible, and the public is exposed to harm. My commitment extends to the health and safety of every citizen, ensuring that such unethical practices are eradicated.

7. Addressing Societal Ills: From Political Reform to Public Welfare
   The fundamental issue lies in the lack of basic protections for the public. Cars, inherently dangerous machines, must be equipped with mandatory safety features like ABS and airbags. The current system, where these are optional, is a form of theft, as manufacturers profit from compromising safety. This unethical behavior is not limited to corporations; it extends to politicians who create laws that disadvantage the public, such as limiting political discourse to a select few, excluding smaller parties. This is akin to offering cars without essential safety features to the public.

My vision is to champion the well-being of the people, ensuring their health and safety, and preserving their DNA for future generations. Despite being a divinely appointed leader, many have yet to fully recognize this. This is why I currently refrain from discussing more profound environmental issues, patiently waiting for the right moment. Even seemingly minor issues, like making exhaust reduction devices optional for trucks, reflect a flawed system that must be rectified. My mind is filled with solutions for the myriad challenges facing society, all aimed at ensuring a prosperous future for all.

8. A Vision for the Disabled: Healing and Empowerment
   For individuals with multiple disabilities, such as deaf-blindness, who often receive inadequate societal support, my presidency would bring forth transformative solutions. Through television broadcasts, I would transmit healing energy, specifically tailored for various disabilities. For instance, I could make specific gestures to aid those with hearing impairments or those suffering from uterine cancer.

Furthermore, the implementation of a national dividend system, providing 1.5 million Korean Won per person monthly (3 million for couples), would significantly improve public health and vitality. This financial stability would alleviate stress, reducing the production of harmful hormones like corticosteroids, noradrenaline, and adrenaline. Instead, beneficial hormones such as serotonin, dopamine, oxytocin, and testosterone would naturally increase, leading to a healthier populace. For those requiring medical intervention, the improved healthcare system would ensure access to high-quality services without long waiting periods.

9. The Ascending Levels of Spiritual Progress
   When an individual who has attained a certain spiritual level (referred to as “White Heaven”) performs acts of benevolence, such as bestowing blessings or engaging in activities aligned with Huh Kyung-young’s teachings or Haneulgung, their spiritual level continues to ascend. This spiritual progression is not static; it is a dynamic process.

We are currently in an era where spiritual advancement is paramount. People from all corners of the world are drawn to this path, seeking to elevate their spiritual standing. Unlike traditional religious institutions where monetary contributions do not guarantee spiritual growth, Haneulgung offers a verifiable path to spiritual elevation. This spiritual level, or “level,” is the most precious gift one carries into the afterlife. In this scientifically advanced age, the spiritual efficacy of Haneulgung is demonstrably proven.

10. The Cycle of Existence and the Impermanence of the Physical Body
    The human existence, characterized by the constant need for sustenance and excretion, is a cycle of continuous effort to maintain a perishable body. This physical realm is a form of training ground. In the eternal realm of White Heaven, such physical limitations do not exist. The body there is eternal, radiant, and impervious to harm, free from ailments like osteoporosis.

The human body, in contrast, is inherently fragile and destined for decay. From the moment of birth, life is a journey towards death, a prolonged funeral procession. My purpose is to awaken humanity to this reality and guide them towards the eternal realm of White Heaven.

11. Addressing Concerns about National Dividends and Social Impact
    A common concern regarding national dividends is that they might foster idleness, leading people to abandon their jobs and spend their money abroad, potentially harming the national economy and causing inflation. However, this perspective overlooks the profound positive impact of financial security.

When people receive a stable income, their demeanor brightens, and their motivation to work often increases. The nature of employment would shift, allowing for greater flexibility and personal fulfillment. Individuals could take breaks when needed, returning to work with renewed vigor. This system would foster empathy and compassion within society, reducing the animosity often fueled by economic disparity.

The national dividend system represents a true form of capitalism, or “middle-class-ism,” where financial hardship and its associated despair are significantly reduced. While some might choose to take time off, this would be a minority. The majority would find renewed purpose and stability. Furthermore, these dividends would be protected from seizure, even in cases of bankruptcy, providing a secure foundation for retirement. This system would empower individuals, making work a choice rather than a desperate necessity.

12. Reforming the Justice System: Prioritizing Rehabilitation and Public Safety
    The current penal system, particularly regarding minor offenses, needs reform. My proposal to reduce reliance on prisons and instead implement substantial fines aims to increase national revenue, which can then be distributed as national dividends. This approach prioritizes rehabilitation and economic benefit over punitive incarceration. For instance, instead of imprisoning corporate leaders, imposing significant fines could be more beneficial to society.

However, certain crimes, especially those involving repeated violence or harm to vulnerable individuals, would be met with stricter penalties, including both hefty fines and imprisonment. Violence, particularly against women, would be treated with utmost severity. The legal framework would include provisions allowing victims to object to mere fines, ensuring that dangerous offenders face appropriate custodial sentences. This pragmatic approach balances the need for public safety with the goal of a more efficient and humane justice system.

13. Juvenile Delinquency and Societal Responsibility
    Regarding juvenile offenders under the age of 14, who are often not subject to criminal prosecution due to their developmental stage, the focus must shift from punishment to prevention and adult responsibility. The analogy of the forbidden fruit applies here as well: if a teacher leaves a refrigerator full of tempting food open, the responsibility for children consuming it lies with the teacher, not the children.

Similarly, if a parent leaves car keys accessible to a minor, and that minor causes harm, the parent bears a significant responsibility, akin to aiding and abetting a crime. Children, driven by curiosity and impulse, may engage in risky behavior. It is the duty of adults to secure dangerous items like cars. Expecting children to resist temptation when presented with easy access is unrealistic. My own childhood experiences, like secretly riding a neighbor’s bicycle, illustrate the natural curiosity of youth. Therefore, adults must exercise extreme caution and vigilance in managing potentially dangerous items, rather than solely blaming minors for their actions.

14. The Concept of “Returning” and the Cycle of Reincarnation
    When a person’s life on Earth concludes, I use the term “returns” rather than “dies.” This signifies a continuous journey. Upon returning, individuals are guided by White Heaven to their desired next incarnation, whether as a man or woman, fulfilling their aspirations. This journey from birth to death is a “path” or “Tao,” encompassing both bright and dark periods.

15. The Salmon’s Journey: A Metaphor for Human Reincarnation
    The life cycle of the salmon serves as a powerful metaphor for human existence. Salmon are born in freshwater streams, migrate to the ocean for three years, and then, against all odds, return to their exact birthplace to spawn and die. This “return” to their origin is encoded within them.

Similarly, human beings undergo a cycle of reincarnation, continuously returning to Earth to learn and evolve. Just as the salmon’s journey is arduous, fraught with obstacles, so too is the human path. Many salmon perish before reaching their spawning grounds, just as many humans may not complete their spiritual journey in a single lifetime. Scientists have marveled at the salmon’s innate ability to navigate back to its precise birthplace, a feat that defies conventional navigation. This suggests an inherent, profound guidance system.

Humanity, too, is on such a journey. Those who follow the “eight wrong paths” (fear, distrust, wickedness, murder, immorality, sorcery, idolatry, falsehood) are destined for continuous reincarnation until they align with the “eight right paths” or “eight true paths.” This continuous cycle of returning is why we say people “return” rather than “die.” Our ancestors, who lived in times without airplanes, are now reincarnated, experiencing modern life. This is a continuous “revival” of souls. As the saying goes, “what goes up must come down,” and what comes down must eventually go up—a perpetual cycle of reincarnation. What is easily gained is easily lost, and this principle applies to life itself.

16. Caution Against Speculative Investments
    I must caution everyone against speculative investments, particularly in multi-level marketing schemes, cryptocurrencies, and other unverified ventures. While a few cryptocurrencies may succeed globally, the vast majority fail, leading to significant financial losses. Many individuals have been lured into these schemes by false promises, often by those who exploit my name or teachings. I have never endorsed such investments. The financial losses incurred in these schemes can be far greater than those from voice phishing. I urge my supporters to consult with me or my trusted advisors before making any investment decisions to avoid such devastating losses.

The God-man’s Perspective on Societal Systems and Human Existence

1. Basic Information
   Lecture Session and Date: 195th Haneulgung Lecture, 2021.04.25
   One-sentence main theme or title summary: Huh Kyung-young addresses the stagnation of Korean politics and societal issues, presenting his role as the God-man to reform human systems and guide humanity towards a higher state of existence and well-being.
   Location: Haneulgung
   Key Segments:
   Critique of Stagnant Politics: Huh Kyung-young identifies the current political system as stagnant and corrupt, necessitating a fundamental change rather than mere remodeling.
   Adjusting to Human Level: He explains his method of lowering his communication level to match the audience’s understanding, using analogies like a father speaking to his 18-year-old child.
   Critique of Unsafe Industrial Practices: Huh Kyung-young criticizes automotive companies and politicians for prioritizing profit over safety, citing examples like optional airbags and asbestos brake linings.
   National Dividend System and Social Impact: He discusses the positive effects of a national dividend system, including improved public health, reduced stress, and a shift in societal values.
   The Concept of “Returning” and Reincarnation: Huh Kyung-young elaborates on why he uses the term “returned” instead of “died,” connecting it to the cycle of reincarnation and the journey of the soul.

2. Core Messages
   The Necessity of Systemic Change: “The politics of the Republic of Korea are stagnant and mired in mannerism, so rotten that they must now be discarded.” This indicates that the current political and societal structures are beyond repair and require a complete overhaul, which Huh Kyung-young is destined to bring about.
   Communicating at the Audience’s Level: “I have to adjust my cycle to yours, which is why I say, ‘Look into my eyes, you will be happy,’ and ‘You have seen Huh Kyung-young’s water.'” This illustrates his pedagogical approach of simplifying profound truths to make them accessible, much like a father adjusting his perspective to understand his child.
   Prioritizing Human Safety Over Profit: “When cars were first introduced, airbags could have been installed, but they were optional because the cost was only 100,000 won.” This highlights a severe ethical failure in industries and politics where minor cost savings lead to significant loss of life, which Huh Kyung-young finds deeply regrettable.
   The Transformative Power of the National Dividend System: “If the national dividend system provides 1.5 million won per month for individuals and 3 million won for couples, our citizens will mostly become healthier.” This policy is presented as a solution to alleviate financial stress, improve mental and physical health, and foster a more compassionate society.
   Understanding Life as a Cycle of “Returning”: “When one dies, they immediately return to the human form they desire for their family, or they are sent to where they wish to go in White Heaven.” This explains that death is not an end but a transition, a “return” within a continuous cycle of reincarnation, emphasizing the eternal nature of the soul.

3. Detailed Summary
   The Stagnation of Korean Politics and Huh Kyung-young’s Mission
   Main Assertions: Korean politics is stagnant, corrupt, and beyond simple reform, requiring a “reverse revolution” initiated by the God-man. He has a historical mission to change human systems to fit the current era.
   Analogies/Examples: He refers to himself as someone who has been preparing for this moment, accumulating election experience over seven attempts, waiting for the right time.
   Practical Message: The current political system is failing and needs a divine intervention through public vote to bring about a new era.

Adjusting Communication to the Public’s Level
Main Assertions: he deliberately lowers his communication level to match the audience’s understanding, as higher-level concepts (like ancient history or complex spiritual truths) would be incomprehensible.
Analogies/Examples: He uses the analogy of a 40-year-old father trying to scold an 18-year-old son. The father must recall his own youth and acknowledge his imperfections for the son to listen. He also mentions that if he were to discuss ancient history from Dangun to Asadal, the public would not understand.
Practical Message: To effectively convey his message, Huh Kyung-young adapts his teachings to the current societal and intellectual level of the people, making complex ideas relatable.

The “Hunger is the Best Sauce” Principle and Societal Need
Main Assertions: Huh Kyung-young connects the proverb “Hunger is the best sauce” to the current state of the Korean people, suggesting that their “hunger” (economic hardship and dissatisfaction) makes them receptive to his message.
Analogies/Examples: He explains that when one is truly hungry, even plain rice tastes delicious, and there are no complaints about side dishes. This hunger makes one appreciate simple things. He also recounts his own experience of eating plain rice and water at others’ homes, finding immense satisfaction.
Practical Message: The current difficulties faced by the public create an openness to new solutions, making them more likely to recognize and accept Huh Kyung-young’s vision.

Critique of Unethical Industrial and Political Practices
Main Assertions: Huh Kyung-young severely criticizes corporations and politicians for prioritizing profit over public safety, leading to preventable deaths and health issues. He views this as a form of “murder.”
Analogies/Examples:
Automotive Safety: He points out that airbags and ABS were initially optional, costing minimal amounts (100,000-200,000 won) but leading to hundreds of thousands of deaths. He compares this to the forbidden fruit in the Garden of Eden, tempting people with dangerous products without essential safety features.
Brake Linings: He fought for 20 years to ban asbestos brake linings, which caused lung cancer, replacing them with safer “glue linings” that cost only 10,000 won more. He notes that some repair shops still use the dangerous asbestos linings.
Children and the Refrigerator: He uses the analogy of a teacher leaving delicious food in an unlocked refrigerator and telling children not to open it. The children’s curiosity and hunger will inevitably lead them to open it, making the teacher responsible for the outcome. This illustrates the irresponsibility of offering dangerous products without mandatory safety features.
Juvenile Delinquency: He applies the refrigerator analogy to juvenile car theft, arguing that adults who leave car keys accessible are partly responsible for any resulting accidents, likening it to “accessory to murder.”
Practical Message: Society must demand mandatory safety features and ethical practices from corporations and hold politicians accountable for laws that endanger citizens.

The National Dividend System and Its Benefits
Main Assertions: The National Dividend System, providing 1.5 million won per person monthly, will significantly improve public health, reduce stress, and foster a more positive and compassionate society.
Analogies/Examples: He explains that financial stability reduces stress, preventing the release of harmful hormones (cortisol, noradrenaline, adrenaline) and promoting beneficial ones (serotonin, dopamine, testosterone, estrogen). He also suggests that people will have the freedom to take breaks from work, spend time with family, and pursue personal interests, leading to a more fulfilling life.
Practical Message: This system is not about making people lazy but about empowering them, improving their quality of life, and creating a more humane form of capitalism (“middle-class-ism”).

Reforming the Justice System: Abolishing Prisons and Emphasizing Practicality
Main Assertions: Huh Kyung-young proposes reducing prisons by 90% and replacing incarceration with heavy fines, which would then contribute to the national dividend. However, violent crimes, especially against the vulnerable, would face stricter penalties.
Analogies/Examples: He suggests that instead of imprisoning corporate figures like Lee Jae-yong, imposing substantial fines would be more beneficial to society. He also clarifies that specific clauses would allow victims to request harsher penalties for violent offenders, preventing repeat offenses.
Practical Message: The focus should shift from punitive measures to practical solutions that benefit society, while ensuring severe punishment for heinous crimes.

The Concept of “Returning” and the Cycle of Reincarnation
Main Assertions: he uses “returned” instead of “died” because human life is a continuous cycle of reincarnation (윤회), where souls return to Earth to complete their spiritual journey.
Analogies/Examples:
Salmon’s Journey: He compares human life to the journey of a salmon, which is born in a stream, lives in the ocean for three years, and then instinctively returns to its birthplace to spawn and die. This “return” signifies a completion of a cycle.
Buddha’s Birth: He references Maya’s journey to her hometown to give birth to Buddha, reflecting the “returning” instinct.
Paths of Life: He distinguishes between “right paths” (정도, 진도) and “wrong paths” (사도), listing eight wrong paths: fear, distrust, wickedness, murder, fornication, sorcery, idolatry, and falsehood. those on the wrong paths must continue to reincarnate until they find the right path.
Practical Message: Life on Earth is a training ground for the soul, and understanding reincarnation helps one strive for a righteous path to eventually reach White Heaven, a place of eternal life without suffering.

Warning Against Risky Investments
Main Assertions: Huh Kyung-young warns his followers against speculative investments like multi-level marketing, cryptocurrency, and other “small-amount investments” that often lead to significant financial losses.
Analogies/Examples: He mentions instances where his supporters have lost large sums (e.g., 300 million won) due to such schemes, often promoted by individuals who exploit his name. only a few cryptocurrencies succeed globally, while most fail.
Practical Message: Exercise extreme caution with investments, especially those promoted by unknown individuals, and consult with trusted sources before making financial decisions to avoid significant losses.

4. Key Quotes Collection
   “The politics of the Republic of Korea are stagnant and mired in mannerism, so rotten that they must now be discarded.” (Critiquing the current political system)
   “Heaven has prepared Huh Kyung-young to emerge with a new vision, and a revolution must be achieved through voting.” (Calling for a political revolution through democratic means)
   “I have come to change the human systems to fit the times.” (Stating his divine mission to reform society)
   “A father, when scolding his 16-year-old son, should think back to when he was 18.” (Explaining the importance of empathetic communication)
   “I have to adjust my cycle to yours, which is why I say, ‘Look into my eyes, you will be happy,’ and ‘You have seen Huh Kyung-young’s water.'” (Describing his method of lowering his communication level)
   “Hunger is the best sauce.” (Connecting the proverb to the public’s receptiveness to his message)
   “Now, because you are hungry, Huh Kyung-young is beginning to appear as the ‘sauce.'” (Indicating that public hardship makes his solutions more appealing)
   “When cars were first introduced, airbags could have been installed, but they were optional because the cost was only 100,000 won.” (Criticizing the prioritization of profit over safety in the automotive industry)
   “The car company is the grim reaper.” (Accusing car manufacturers of causing preventable deaths due to negligence)
   “If the national dividend system provides 1.5 million won per month for individuals and 3 million won for couples, our citizens will mostly become healthier.” (Outlining the benefits of the national dividend policy)
   “When one dies, they immediately return to the human form they desire for their family, or they are sent to where they wish to go in White Heaven.” (Explaining the concept of “returning” and reincarnation)
   “The salmon is born in a stream, lives in the sea for three years, and then returns to where it was born.” (Using the salmon’s life cycle as an analogy for human reincarnation)
   “Those on these eight wrong paths must continue to reincarnate.” (Stating that those who follow negative paths will continue the cycle of rebirth)
   “Do not get involved in small-amount investments like multi-level marketing, coins, or anything similar.” (Warning against risky financial schemes)

5. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by:

Reiterating his Divine Mission: He consistently positions himself as the God-man with a historical mandate to reform human systems, connecting to his broader divine-human theory and the idea of a pre-ordained leader.
Emphasizing the National Dividend System: The lecture reinforces the National Dividend System as a cornerstone of his 33 policies, detailing its profound positive impacts on public health, mental well-being, and societal harmony, moving towards a “middle-class-ism” rather than pure capitalism.
Expanding on Justice System Reform: His proposal to drastically reduce prisons and replace them with fines for non-violent crimes, while increasing penalties for violent offenses, aligns with his practical, results-oriented approach to governance, aiming to convert societal costs into public benefits.
Deepening the Concept of Immortality and Reincarnation: The explanation of “returning” instead of “dying” and the detailed analogy of the salmon’s life cycle provide a richer understanding of his principles of immortality and the continuous journey of the soul through reincarnation, leading towards White Heaven. This connects to his teachings on spiritual elevation and the ultimate destination of human souls.
Highlighting Ethical Governance: His strong critique of corporate and political negligence regarding safety features (airbags, brake linings) underscores his consistent call for ethical leadership and policies that prioritize human life and well-being over profit, a recurring theme in his vision for a just society.

7. Action Items & Blessing Guidance
   Support the National Dividend System: Understand and advocate for the National Dividend System, as it is presented as the fundamental solution to alleviate financial hardship, improve health, and foster a more compassionate society.
   Elevate Your Spiritual Level (Level): Engage in activities that raise your spiritual “level,” such as participating in Haneulgung activities or invoking Huh Kyung-young’s name, as this level is the most precious gift one takes into the afterlife.
   Exercise Financial Prudence: Avoid risky “small-amount investments” like multi-level marketing or unverified cryptocurrencies, as these often lead to significant financial losses and are not aligned with true prosperity.
   Prioritize Ethical Conduct: Reflect on personal and societal actions, striving for ethical conduct that prioritizes safety and well-being over profit, recognizing the profound impact of seemingly small decisions.

8. One-Sentence Overall Summary
   Huh Kyung-young, as the God-man, presents a comprehensive vision for societal transformation, asserting that current political and industrial systems are corrupt and require a fundamental overhaul, advocating for a National Dividend System to foster public health and well-being, while also explaining that human existence is a continuous cycle of “returning” through reincarnation, guiding individuals towards spiritual elevation and a righteous path to the White Heaven.

Huh Kyung-young’s Teachings on Societal Systems, Human Nature, and Spiritual Evolution

1. The Imperative for Societal Transformation and Understanding Human Nature
   Huh Kyung-young asserts his historical mission to transform the current societal system, which he describes as stagnant and corrupt, akin to a political system that has reached its turning point and must be discarded. He emphasizes the necessity of a “reverse revolution” (역성 혁명) through voting to allow a divinely prepared individual, himself, to emerge and lead. the existing political structure is beyond mere remodeling. His approach to communication involves lowering his “cycle” (사이클) or level of discourse to match that of the audience, much like a father adjusting his perspective to that of his 18-year-old child. He explains that if a father, at 40, scolds his 18-year-old son from his own adult perspective, the son will not listen. Instead, the father should recall his own youth, acknowledge his past imperfections, and then engage in dialogue, recognizing the son’s strengths. This method fosters receptiveness and allows for genuine communication.

Huh Kyung-young applies this principle to his own interactions, acknowledging that his profound insights, if presented at their true “height” (높이), would be incomprehensible to the general public. He likens this to discussing ancient history, such as the mythical figure Dangun (단군) or complex historical narratives, which would only overwhelm his audience. Therefore, he deliberately simplifies his message, even if it makes him appear “crazy” (미친 사람) to some, to ensure that his teachings resonate with the common person. his seemingly simple messages, such as “Look into my eyes, and you will be happy” (내 눈을 바라봐 넌 행복해지고), are profound turning points for individuals, despite their apparent simplicity. if he were to speak at his true intellectual and spiritual level, people would be unable to comprehend him, much like trying to teach complex ancient history to someone unfamiliar with it.

2. The Wisdom of “Hunger is the Best Sauce” and Societal Ills
   Huh Kyung-young frequently references the proverb “Hunger is the best sauce” (시장이 반찬이다), asserting that it is a universal truth, not just an American or Korean saying. He uses this proverb to illustrate that when people are in a state of “hunger” (배고픔), whether literally or metaphorically, they become more appreciative and less critical. He suggests that the current “impoverished” (궁핍) state of society makes people more receptive to his message, whereas in times of abundance, they might dismiss him. He recounts personal experiences of extreme hunger, where even plain rice and water tasted delicious, emphasizing that true satisfaction comes from a state of need, not from an abundance of choices. This principle, he argues, guides his decision to tailor his lectures to the “level of the people” (국민의 수준).

He then transitions to a critique of societal systems, particularly the automotive industry, using the analogy of the “forbidden fruit” (선악과) in the Garden of Eden. He condemns car manufacturers for making essential safety features like airbags and Anti-lock Braking Systems (ABS) optional rather than mandatory. the minimal cost of these features (e.g., 100,000 to 200,000 Korean Won for an airbag) is negligible compared to the lives lost due to their absence. making safety features optional is akin to a teacher leaving delicious food in an unlocked refrigerator, telling hungry children not to touch it, and then blaming the children when they inevitably eat it. He views car companies that prioritize profit over safety as “grim reapers” (저승사자) and “murderers” (살인자), holding them responsible for countless deaths. He also highlights his past efforts, decades ago, to fight against the use of asbestos-containing brake linings, which released carcinogenic dust, forcing a shift to safer, albeit slightly more expensive, adhesive linings. despite his efforts, some repair shops still use the cheaper, dangerous asbestos linings, further endangering public health.

3. Addressing Societal Challenges: Disability, Economic Welfare, and Justice
   Huh Kyung-young addresses a question regarding support for individuals with multiple disabilities, such as deaf-blindness. as president, he would provide “energy” (에너지) through television broadcasts, offering specific gestures or messages tailored to different disability groups or health conditions. More broadly, he proposes a “National Dividend System” (국민 배당금 제도) where every citizen receives 1.5 million Korean Won per month (3 million for couples), and young people receive an additional 1.5 million Korean Won monthly. this economic stability would lead to improved public health, reduced stress, and a decrease in harmful hormones like cortisol and adrenaline, while promoting beneficial hormones like serotonin, dopamine, and testosterone. This, in turn, would allow people to access higher quality medical services without long waiting times.

He also discusses the concept of “level” (레벨) in the spiritual realm, explaining that one’s spiritual level is not static but continuously evolves based on one’s actions, particularly those aligned with his teachings or the work of Haneulgung. unlike traditional religions where offerings to churches or temples do not elevate one’s spiritual level, engagement with Haneulgung directly contributes to it. this spiritual level is the most precious gift one carries into the afterlife, and that Haneulgung offers a scientifically verifiable path to spiritual advancement, unlike other religions that lack such proof. He describes the current human existence as a “living hell” (생지옥) due to the constant cycle of consumption and excretion, and the inevitable decay of the physical body. He contrasts this with the eternal, radiant, and indestructible bodies in “White Heaven” (백궁(白宮)), a Heaven realm, where there is no suffering or physical limitations. his purpose is to awaken people to this reality and guide them to the White Heaven.

4. Economic Policies and the Nature of Justice
   Huh Kyung-young addresses concerns about his proposed National Dividend System, particularly the fear that it might lead to laziness, capital flight, and inflation. He counters these arguments by asserting that economic hardship is a far greater problem than potential idleness. He believes that receiving a basic income would brighten people’s dispositions, increase their motivation to work, and foster greater empathy and generosity towards others. He envisions a society where people can choose to rest when needed, rotating in and out of the workforce, rather than being forced to work until physical collapse. the dividend, being immune to seizure, would serve as a secure retirement fund, encouraging saving rather than reckless spending. while some might choose to take breaks, the majority would remain engaged in productive activities, and the overall quality of life would improve.

Regarding the justice system, Huh Kyung-young proposes abolishing most prisons and replacing incarceration with substantial fines, which would then contribute to the National Dividend. this “pragmatic” (실용주의) approach is more beneficial than the “nominal” (명분주의) act of imprisonment, citing the example of releasing corporate leaders like Lee Jae-yong and imposing heavy fines instead. violent crimes, especially those against women or the vulnerable, would be met with even stricter penalties, including both severe fines and imprisonment, to ensure public safety. his system would have “provisos” (단서 조항) allowing victims to object to fines in lieu of imprisonment for violent offenders, ensuring that dangerous individuals are not simply released. his system would drastically reduce the prison population while simultaneously strengthening penalties for serious offenses, particularly violence.

5. The Philosophy of “Returning” and the Cycle of Reincarnation
   Huh Kyung-young explains his consistent use of the term “returned” (돌아갔다) instead of “died” (죽었다) when referring to someone’s passing. He likens human life to the journey of a salmon (연어), which is born in a stream, lives in the ocean for years, and then “returns” (돌아와) to its birthplace to spawn and die. this “return” signifies a continuous cycle of reincarnation (윤회), where individuals are reborn into human form, often within their own family lineage, to continue their spiritual journey. this cycle of “coming and going” (오고 가는) is not merely a biological process but a spiritual one, driven by the need to achieve a higher state of being, which he refers to as the “right path” (정도) or “true path” (진도).

He contrasts this with what he calls the “eight false paths” (8 사도): fear, distrust, wickedness, murder, promiscuity, sorcery, idolatry, and falsehood. much of modern society, including media and entertainment, falls into these false paths, perpetuating illusions and harmful behaviors. He reiterates his earlier point about automobiles being “murder weapons” (살인 무기) sanctioned by the state, illustrating how societal systems can inadvertently lead to destructive outcomes. humans repeatedly reincarnate, sometimes for thousands of lifetimes, to learn and evolve until they can truly comprehend and follow the right path. his arrival 30 years ago was to guide humanity onto this correct path. He dismisses scientific explanations for the salmon’s return, such as scent memory, as insufficient, suggesting a deeper, innate “navigation system” (내비게이션) implanted by a higher power. This continuous cycle of returning and being reborn, he concludes, is why he uses the term “returned” instead of “died,” as it reflects the ongoing spiritual journey of all beings.

The Divine Architect’s Discourse: Unveiling Universal Truths and Societal Imperatives

1. The Stagnation of Governance and the Inevitable Cycle of History
   The political landscape of the Republic of Korea is mired in stagnation and entrenched in a state of mannerism, having decayed to a point where it is beyond salvage. In the cyclical nature of history, where all that ascends must inevitably descend, Korean politics has reached its critical inflection point, its ultimate limit. It is imperative that the populace, through the democratic process of voting, orchestrates a revolutionary change, enabling the divinely appointed individual, Huh Kyung-young, to emerge with a vision for national renewal. The current political structure of Korea is beyond mere remodeling; it requires a fundamental transformation. I, Huh Kyung-young, having journeyed from the distant celestial realm of White Heaven to unify the world, now transmit my message to you.

2. Bridging the Generational Divide: The Pedagogy of Empathy
   Consider the scenario of a forty-year-old father admonishing his eighteen-year-old son. Would the adolescent truly comprehend the father’s words? When a father reprimands a sixteen-year-old, he must recall his own experiences at that age. He should begin by acknowledging his own imperfections, perhaps stating that his own conduct at eighteen was not entirely exemplary when compared to his son’s. This approach fosters an environment where the adolescent is inclined to listen. The father must lower his perspective by two decades, aligning it with the son’s eighteen years. If he were to assert, “This child lacks common sense; he cannot discern right from wrong,” the son would undoubtedly disregard his words. Conversely, if the father were to adopt the mindset of an eighteen-year-old, would the adolescent truly heed his advice? No.

I would articulate, “Reflecting on my own eighteen years, I believe I was less capable than you. You possess numerous academic resources, attend various academies, and diligently pursue your studies. In my time, such opportunities were scarce, and thus, I was less accomplished than you. Furthermore, I experienced greater turmoil in matters of romance. Without proper education on relationships, I often made mistakes and regrettable choices, perhaps more so than you. In retrospect, I deeply regret those actions. How do you perceive your own situation?” This approach would be more effective. I would continue, “You possess strengths and capabilities that surpass mine. Your academic performance and romantic endeavors appear more commendable than mine.” By concluding in this manner, the father, having metaphorically returned to the age of eighteen, would find his son receptive to dialogue.

A father who graduated from Seoul National University and is now a successful forty-year-old, if he were to demand, “I achieved so much at eighteen, why can’t you?” would fail to establish a connection with his son. This principle applies to my own interactions. I have descended to this world and must align my perspective with yours. Thus, I proclaim, “Gaze into my eyes, and you shall find happiness.” I have lowered my perspective to such an extent that some might perceive me as eccentric. Some may even dismiss my proposals as lacking vision, questioning whether I am deranged. However, such perceptions are profoundly mistaken. My message carries immense significance; it represents a pivotal turning point for all of you.

The profound truths I possess are beyond your current comprehension. If I were to articulate them at their true elevation, you would be utterly speechless, unable to grasp a single concept. For instance, if I were to delve into the ancient history of Dangun, you would understand nothing. If I were to commence with the annals of history, would you comprehend? If I were to discuss the location of Asadal, whether it was Baekaksan or Baekdusan, the historical narrative would become exceedingly complex. If I were to expound upon the ancient history of our nation, the Republic of Korea would be utterly overturned. Such profound narratives are reserved for a higher dimension. Therefore, I deliver my lectures at a level commensurate with your current understanding. I adjust my discourse to your comprehension.

3. The Wisdom of Hunger: A Metaphor for Societal Need
   There is a saying, “Hunger is the best sauce.” The most exquisite culinary accompaniment is hunger itself. In our vernacular, we say, “Hunger is the best side dish.” We have all experienced this truth. When one is truly hungry, all food tastes delicious. There can be no complaints. A child who has grown up experiencing profound hunger appreciates every meal. Therefore, the period of hunger serves as the most profound “side dish.” If we translate “sauce” into our language, it becomes “side dish.” When one is hungry, and presented with rice, how can one complain about the side dishes? This implies that you, the populace, are currently experiencing a profound hunger. I embody the essence of this “hungry spirit.” The American proverb, “Hunger is the best sauce,” is indeed our own proverb. Those who have experienced hunger do not complain about side dishes.

I address you, the citizens of the Republic of Korea, by lowering my perspective. A father raising an adolescent who attempts to educate his child from his own adult perspective will invariably fail. My level of understanding encompasses the entire twenty-year span of human civilization. If I were to delve into the intricacies of Asadal or Baekaksan, the ancient history of Korea would become exceedingly complex. You are aware of its complexity, are you not? Therefore, I refrain from discussing such intricate matters. Many are unfamiliar with Asadal, and even Dangun. However, I existed prior to Asadal. In Christianity, it is said that Eden existed prior to Asadal. The term “Asia,” “Africa,” and “America” all share the prefix “Acha.” If we were to trace the origins from this prefix, the narrative would become convoluted.

I am the sole individual who can condense and comprehend the four hundred million years of human history. No one else, not even those in Jeongsan-do, possesses such comprehensive knowledge. Is there anyone who understands Buddhism and Christianity as thoroughly as Huh Kyung-young? While I comprehend all these doctrines, there is no need to approach them at that level. I must align with your perspective. What is the essence of “hunger is the best sauce”? It signifies that when you experience financial hardship, I, Huh Kyung-young, begin to appear as the “side dish.” When you are truly hungry, I become visible. When you are satiated, I am merely an insignificant side dish. When you are full, the side dishes are barely noticed. Only when you experience profound hunger do you realize that hunger enhances the flavor of all food. When your financial resources dwindle, strangely, jjajangmyeon tastes delicious, and plain rice becomes palatable. When your pockets are empty, rice tastes incredibly good. You eat it quickly, cherishing every grain, as if it were your last meal, with not a single coin left. That is when rice tastes truly delicious.

I have likely consumed more meals at other people’s homes than anyone else in Korea. I would approach their gates and request a bowl of rice and a glass of cold water. The taste of that rice was unparalleled. Side dishes were irrelevant; simply chewing rice and drinking water brought immense satisfaction. There is no greater contentment. Therefore, I deliver my lectures at a level commensurate with the public’s understanding.

4. Unmasking Systemic Dangers: The Automobile as a Weapon
   If I were to elevate my discourse slightly and address environmental issues, I would point out the alarming statistics regarding traffic accidents in Korea. The number of fatalities from traffic accidents annually surpasses the number of suicides, which stands at 16,000. Two to three people die daily. This translates to tens of thousands of deaths, and a significant portion of the responsibility lies with automobile manufacturers. In the past, when automobiles were first introduced, airbags could have been installed, and their cost was not prohibitive. However, airbags were offered as an optional feature. There was a time when airbags were optional. It should have been mandatory to install airbags, and failure to do so should have been penalized. The additional cost for airbags was merely 100,000 won per vehicle. Due to this meager 100,000 won, tens of thousands of people died from head injuries in collisions because airbags were not installed. How much more profit did automobile companies accrue from this?

If I were to delve into your environmental concerns, the implications are dire. There are murderers embedded within automobile companies. While not explicitly intentional, countless novice drivers perished because airbags were offered as an option. Witnessing this infuriated me. How could such a dangerous product, an automobile, be presented to the public without essential safety features? It is akin to the forbidden fruit in the Garden of Eden, where one is told, “Do not eat from the tree of knowledge of good and evil.” Similarly, they say, “Drive carefully, and you will not die.” What kind of logic is this? “Drive carefully, and you will not die.” Yet, they do not install airbags. Is this not true? Some cars lack them, while others do not. It is an option. Those with money can afford it. Does this imply that those without money are destined to die?

Imagine ten children visiting their teacher’s home. The teacher, fond of children, has eighty children playing there. The first-grade teacher, having an errand, tells the children, “Play nicely here; I will be back in two hours.” The children’s eyes widen. “There are delicious things in the refrigerator, but do not open it. I have prepared them for a party.” The teacher instructs them not to open the refrigerator door. What do you think happened? The refrigerator door was opened, was it not? Would ten children, instead of playing, simply stare at the refrigerator? The teacher had mentioned delicious party food. The children were hungry. Is this not true? They were starving, and the teacher had placed delicious food in the refrigerator, yet forbade them from touching it. This is precisely what Christianity refers to as the forbidden fruit. A delicious fruit, yet forbidden. It was placed prominently in the center of the garden. You understand, do you not? The refrigerator is merely a trifle compared to that. The teacher says, “There’s delicious food for the party in the refrigerator, but never touch it. Don’t open the refrigerator door.” And then leaves. Do you think the children would not open the refrigerator door? They would open it.

The most delicious-looking fruit was hung prominently in the center of the garden. It was the tree of knowledge of good and evil. It was forbidden to eat from it. But what if there was no other food, and hunger was the best sauce? Is this not true? Society has made automobiles dangerously appealing. Furthermore, ABS (Anti-lock Braking System) was also an option. When a car skids, and something suddenly appears in front, those without money, even if they brake, will crash and die. However, those with money, who opted for ABS, can brake effectively and avoid a collision. Who dies in such a scenario? The less fortunate. Is this not true? Tens of thousands have died due to the lack of ABS. How could presidents have approved such companies, allowing them to offer these as options? These should be mandatory provisions. Why? It is like falsely claiming there is food in the refrigerator and then making the children frantic. Automobiles are precisely like that. They are designed to drive at high speeds, causing people to stare and then crash. They are dangerous objects. They are like a refrigerator containing delicious food. Yet, they are given to people without safety devices. The refrigerator door should have been locked.

However, such things were presented to people as automobiles, saying, “You can drive this at 100 kilometers per hour.” What would happen to the children? The cost of asbestos brake linings is only 20,000 to 30,000 won. However, they were sold as “life-threatening fruit,” causing cancer. I fought against the government on this issue twenty years ago. I protested vehemently, demanding a change in the brake lining material. Why? Because the asbestos lining was only 10,000 won cheaper. The asbestos lining, no matter how much it was used, would not produce “life-threatening dust.” However, the asbestos lining would release “life-threatening dust” every time the brakes were applied. Those in the back, with their windows open, would inhale this dust. I fought to prevent the production of this “life-threatening dust,” and I succeeded in changing the law. I filed numerous complaints. Now, brake linings that cause lung cancer are prohibited.

However, in general repair shops, not official Hyundai Motor Company service centers, they still use inferior products. These inferior products are asbestos linings. They ask customers, “Would you like the asbestos lining or the ‘life-threatening’ one?” They install the cheaper one and charge the higher price. Asbestos linings are still in circulation. Official Hyundai Motor Company service centers do not use asbestos linings. But why do general repair shops not stock asbestos linings? To make more money, they use inferior products, which are asbestos linings. When a driver has their brake linings replaced, they might confidently press the brakes. Is this not true? Why are factories that produce these “life-threatening” linings still operating? You understand the implications of such lax oversight, do you not? If I were to delve into environmental issues, the complexities are immense. My footprints are everywhere. I never imagined that the systems I created for your health would be so tragically misused. These corrupt practices are akin to leaving delicious food in a refrigerator without a lock, exposing it to children. It is identical. Hanging the forbidden fruit in the center of the garden, making it look tempting, and then saying, “If you eat this, you will die.” The temptation to try it, just once, is immense.

To sensitive human beings, offering such appealing automobiles without ABS, without airbags, and without replacing asbestos linings with safer alternatives, would undoubtedly lead to many accidents. This is nothing short of a grim reaper. Automobile companies are the grim reaper. If I were to enumerate all such issues, I would never finish. All my efforts are directed towards ensuring the happiness of the citizens. I am not merely seeking to become president. The health and safety of your families, your descendants, and your grandchildren are all systematically integrated into my mind. What do I intend to give you? You lack the fundamental necessities. A dangerous product like an automobile, when released, must mandatorily include ABS. The price of the car should reflect the inclusion of these features. These are thieves. Airbags should be installed, and then the car should be sold. Why are cars sold without airbags? To kill whose children? Is this not true? My words are correct.

Such unethical corporations are not unique to Korea. Politicians also exhibit such self-serving behavior. Politicians who lack ABS and airbags create laws that disadvantage smaller parties. Is this not true? They engage in debates among themselves, monopolizing television airtime. The public watches television, but it is their own private party. Why do they not invite smaller parties? This must be rectified. It is akin to offering the public automobiles without ABS and airbags. These features are essential. They should be present. But they are offered as options. I have challenged this issue countless times. I intend to champion your daily concerns, your health, and your well-being. I prioritize your DNA’s long-term preservation. If your DNA begins to degrade, it will be continuously destroyed. I have such a plan. Despite being a predetermined leader, you still fail to recognize me. That is why I am currently refraining from discussing such environmental issues at a lower level.

For decades, I have been fighting against the use of lighters and gas, which are still offered as options. Furthermore, when trucks are manufactured, exhaust gas reduction devices are offered as options. Exhaust gas reduction devices are offered as options when trucks are manufactured. They should be mandatory. Such a National Assembly cannot be trusted. Offering ABS as an option, and exhaust gas reduction devices as options for trucks that emit noxious fumes, is unacceptable. Such a nation must be reformed. Politicians who create such laws, who disregard smaller parties, and who falsely claim universal suffrage while imposing restrictions, must be replaced. I will not elaborate further. Politicians bear responsibility. I am speaking to you at your level of understanding. My mind contains an immense capacity of knowledge, directly relevant to your daily lives. I hold the key to your survival and the future of your children.

5. Compassion for the Vulnerable: A Vision for Inclusive Welfare
   A question from Kim Bo-mi, residing in Hwaseong, Gyeonggi Province: “A few weeks ago, I met friends in Shanghai and watched YouTube. Among them, I saw content about friends with both visual and hearing impairments, who, due to their dual disabilities, received no societal assistance. I believe that Huh Kyung-young is the only one on Earth who can offer them hope. Therefore, I pose this question: When you focus on multiple disabilities, what laws will you enact to assist these friends?”

When I become president, I will provide energy through television broadcasts for individuals with special disabilities. I will transmit messages specifically for the disabled. Through the National Dividend System, where each citizen receives 1.5 million won per month, and a couple receives 3 million won, and young people receive 1.5 million won per month, the majority of our citizens will become healthier. They will be filled with hope and vitality, enabling them to access high-quality medical services. Currently, there are too many patients, making it difficult to receive quality service. At that time, people will be able to visit hospitals whenever they wish and receive high-quality services. Most people will simply receive energy from me through television. I will appear frequently as president. I will make specific gestures. For example, one gesture might be for the hearing impaired, another for those with uterine cancer. Thus, the majority of citizens will become healthy.

With the psychological stability provided by the dividend, people will experience less stress, preventing the release of cortisol, noradrenaline, and adrenaline. All these harmful hormones will cease, and beneficial hormones such as serotonin, dopamine, female hormones like estrogen for women, and testosterone for men, as well as beneficial amyloid and beta-amyloid, will be naturally produced. Consequently, citizens will become healthier. Those who are truly ill will be able to receive high-quality medical services at hospitals. Currently, people cannot receive such services. With an overwhelming number of patients, they are told to return in six months or a year for hospitalization, which is a serious problem. Do not worry.

6. The Ascending Path: Levels of Spiritual Progress
   The next question: “It is said that if someone performs a proxy nameplate registration, they are confirmed to go to the White Heaven. If a person confirmed for White Heaven then performs acts of merit for others, such as proxy blessings or nameplate registrations, can their level increase further, from White Heaven to 2nd, 3rd, 4th White Heaven, and so on?”

When a person confirmed for White Heaven performs acts of merit for others, or engages in activities related to Huh Kyung-young or Haneulgung, or invokes my name, their spiritual level changes. My level does not remain static; it continuously ascends. Therefore, if one performs such meritorious acts that elevate their spiritual level, their level will continue to progress. You understand that there is an invisible spiritual world, do you not? This era is the era of spiritual levels. I am present, and this universe is not vast. People from all over the world are flocking to Haneulgung because of spiritual levels. Do you understand the significance? Does donating money to churches or temples elevate one’s spiritual level? No. Coming to Haneulgung elevates one’s spiritual level. This is why people from all over the world, including Westerners, Japanese, and Chinese, flock here without reservation to raise their spiritual levels. Does going to Mecca elevate one’s spiritual level? No, there is no change. Can you directly check your spiritual level? Yes, we can. Spiritual level measurement is possible for everyone. This spiritual level is the greatest gift one can take with them upon death.

Unlike conventional religions, which lack such spiritual levels, angels, or blessings, their doctrines are unproven. In this scientifically advanced era, my Haneulgung, particularly its focus on spiritual levels, is completely verifiable. Therefore, should we invest our future in this world? No, your destination is already determined. It is not a world of such inconveniences. If you eat today and excrete tomorrow, and do not eat again, your body cannot be sustained. Is this a life for humans? It is unbearable. This cycle of eating, nourishing the body, exercising, and then excreting, only to repeat it the next day, is a living hell. This is for your training. When you reach a perfect spiritual state in White Heaven, do you think you will excrete? No. This perishable flesh, which will eventually decay, is merely a temporary vessel. Is there anyone who is not mortal? No. In White Heaven, where one lives eternally, there is no perishable flesh. The body there is eternal. Is this not true? It is precious. The skin itself emits light. The light is so bright and beautiful that it defies description. It is an eternal body that cannot be pierced by a knife. Is this not true? There are no bones susceptible to osteoporosis. The human body, if left alone, will crumble. It will crumble from osteoporosis, from cancer, from aging. This is merely witnessing the process of decay and holding a funeral. Strictly speaking, from the moment of birth, one is preparing for a funeral. A funeral that takes a hundred years. Is this not true? Living for a hundred years is merely preparing for a funeral. How absurd is such a life? I am here to awaken you from this and guide you to the White Heaven.

7. Addressing Societal Concerns: Welfare, Justice, and Youth
   The next question is from a mother with an “anti-daughter.” “My daughter, who is allergic to Huh Kyung-young, asks after several years if I believe Huh Kyung-young can achieve a third term. She also asks various questions that I could not answer. If dividends are distributed to the public, won’t people become lazy? I, for one, would immediately quit my job if I heard disparaging remarks at work and use the money to travel. Won’t the money flow out of the country? If people only seek good products with money, won’t prices skyrocket? For example, she gave such examples. Young people today have different values and mentalities than their parents’ generation. Have you considered this?”

Listen carefully to this question, everyone. Which is a greater problem: these concerns or the hardships of life? Which weighs more heavily? The hardships requiring the dividend weigh more. Listen carefully. Are wealthy people, or even middle-class individuals with billions of won, not working? The statement “not working” is incorrect. Those who wish to rest can rest, and the nature of work will change. On the contrary, when dividends are distributed, people’s expressions will brighten. They will feel a greater desire to work. Their consideration for others will change, and their perception of humanity will transform. In the past, people viewed others with suspicion, but after the dividend, their view of the wealthy will soften, their view of neighbors will change, and they will feel a desire to help the poor. Is this not true? In the past, people were indifferent to the poor, but now they will not be. With the dividend, they will think, “Have we become like this?” Is this not true? The capitalism we pursue, this National Dividend, is true capitalism. This is called “middle-class-ism.”

Therefore, even if a few individuals choose not to work, it is insignificant compared to the number of people who commit suicide due to financial difficulties. Is this not true? When one truly does not wish to work, others can take their place, and they can take a break. After resting, if they wish to work again, they can. Humans can rotate in this manner. Are humans machines? Currently, people are forced to work even with aching joints. This is unacceptable. Even pastors and monks have periods of rest. If working people receive the National Dividend, they can take a year off to spend time with their children and families. How wonderful is that? But now, if they do not work, their families cannot survive. This is not a healthy situation. When the body is forced to move like a cog in a machine, it becomes debilitated. Do you know how many people suffer from work-related illnesses? Observe your father’s hands. If you follow your father to work, he will be exhausted every month. If he were to take a year off due to financial difficulties, even his hobbies would become enjoyable. Thinking about the dividend, he would smile on his way to work on the subway.

Initially, people will check their bank accounts. ” 50 million won for a family of four has accumulated.” Since the dividend accumulates monthly and cannot be seized, even if one goes bankrupt, the state cannot seize the dividend. Is this not good? Even if one has debts, the dividend cannot be seized. Therefore, would people want to spend this money recklessly? No, they would want to save it. This money, which cannot be seized by others, is their retirement fund. Is this not true? they will want to save it rather than spend it. They will find joy and security in their work. While some may choose not to work, they will be a minority. Therefore, there is no need to worry. Let them rest. There are too many people who want to work but cannot find jobs. If someone does not wish to receive the dividend, they can transfer it to someone else. Yes, that is perfectly fine. There is no problem.

The next question is from the same person: “You said you would abolish prisons. But what if sex offenders and violent criminals, after paying fines, retaliate against their victims? How can young women feel safe if criminals can brutally assault them, pay a fine, and walk free? Isn’t this similar to wealthy families assaulting employees and then paying them off?” This is what her daughter said, and she could not answer it.

Yes, individuals who habitually commit violence in prison will be treated specially. Even if prisons are abolished, those who commit the same crime more than once will be apprehended. When fines are substantial, would people habitually commit such acts? Such a situation would not exist. If such a person exists, they would be immediately arrested upon a report. The law is not that simple. We aim to reduce the number of people in prison and increase the dividend through fines. Is this not true? Instead of imprisoning Lee Jae-yong, would it not be better to release him and collect a substantial fine for the benefit of society? Yes, that is better. Instead of indiscriminately arresting innocent businesspeople, it is better to impose heavy fines and allow them to contribute to society. Furthermore, violence, especially against women, will be dealt with strictly. When a fine is imposed, the victim can object. If they state, “This person is a violent offender, too dangerous, do not impose a fine,” then the matter will not be resolved with a fine. Do not worry. There are conditional clauses. You understand what conditional clauses mean, do you not? “This rapist, if released after paying a fine, poses a danger to me. Do not accept the fine; impose a sentence.” That is possible. Do not worry. However, this would reduce national revenue. We are pursuing pragmatism. Justification is not as important as pragmatism. We aim to generate substantial fines through the fine system and distribute them as dividends to you. Why imprison people and feed them? Go to prison, and you will see people sitting idly. I have written ten books in prison. It is too comfortable. Therefore, we aim to reduce prisons by 70%. However, habitual offenders and those who commit violence against the vulnerable will be severely punished. Such offenses will be treated more harshly. Violence will be dealt with more severely, with both fines and imprisonment. Violence is a grave offense. If a strong person assaults a weaker person without reason, causing injury, this is a serious crime. While implementing the fine system, there are a few crimes that will be treated more severely. That is violence. If someone assaults a woman on the street without reason, they will be treated as a major criminal and permanently barred from society. Such individuals will be fundamentally prevented from existing in human society. Do not worry.

The next question: “What are your countermeasures for juvenile offenders who are not subject to criminal punishment?” The current global standard is that individuals under 14 years of age are not subject to criminal punishment due to their undeveloped judgment. Therefore, we must manage vehicles carefully. There are no other countermeasures. Even if we punish them severely, these children, when they mature, can become excellent individuals. They are merely curious. They cannot sell or use the car for profit. It is not so much their fault as it is the fault of leaving the car unsecured. A child can kill dozens of people. This is extremely serious. It is akin to aiding and abetting murder. The car owner can be held criminally liable. Do you know how many people a juvenile can kill by driving a car? Is this not true? Yet, they do not secure their cars. Is this not true? It is like telling children, “Do not open the refrigerator door; there are delicious things inside.” It is the same. Whose fault is it? The teacher’s fault for leaving the refrigerator door open, with delicious party food inside, and then telling the hungry children not to open it. What kind of nonsense is that? They will open it out of curiosity. Is this not true? It is the teacher’s fault. Are those children criminals? No.

If a thirteen-year-old son lives in a house where there are cars, the father should not leave the car keys carelessly. The child might secretly take the car and drive away, killing people. Then, who is guilty of aiding and abetting murder? It is an act of murder with willful negligence. Therefore, we must carefully manage our cars because such children exist. It is a blessing that such children exist. It is foolish to say that such children do not exist. Such reckless children roam the streets and might steal cars. Those who have witnessed such incidents will meticulously manage their cars. Leaving the car door open for a moment to retrieve something from the house is also dangerous. They might leave the keys in the ignition. A child might be hiding in an alley, watching. They will then enter the car, start it, and drive away. Therefore, those who operate automobiles must exercise extreme caution. Punishing children under 14 for their undeveloped judgment is not the answer. Think back to when you were fourteen. You probably secretly rode an uncle’s bicycle and had a thrilling ride. And then returned it to its place. Sometimes, you might have fallen and damaged it. Many adults secretly rode bicycles from the village office when they were young. They were curious and wanted to try. They might have fallen while riding. I also rode such bicycles in the countryside. It was fun.

Therefore, children under 14 exhibit such impulsive tendencies. It is difficult to punish them. We must secure things properly. Adults should not say, “Do not open the refrigerator door.” Does that make sense? In the center of the Garden of Eden, the forbidden fruit was placed, looking delicious, and then it was said, “Do not eat this. If you do, you will become as powerful as your father.” It is exactly like the teacher. “There are delicious things in the refrigerator, but do not open it.” What kind of nonsense is that? When one is hungry, hunger is the best sauce. Is this not true? My words are correct, are they not?

8. The Cycle of Reincarnation: Why We “Return”
   The next question is from Hong Jo-kyung: “President Huh Kyung-young always uses the expression ‘returned’ instead of ‘died’ when someone passes away. Why is that?”

Upon death, if one wishes to be reborn as a human in their family, their wish is granted in White Heaven. Why are they sent where they wish? Because this is an intermediate stage. The journey from birth to death is called a path. It is a journey of life. Our lives have both bright and dark periods. life has both bright and dark phases. Humans traverse this path from birth to death. This is like the salmon. Salmon are born in streams, live in the ocean for three years, and then return to their birthplace. Is this not true? They are born in streams, and as juveniles, they go to the ocean. After three years, they return to where they were born. Humans are not like that. The salmon’s cycle is a U-turn; they die and return to their birthplace. You understand, do you not? The character for “salmon” (연어) means “to return.” It means to return to the place of birth. it is “salmon.”

Salmon, regardless of the obstacles, return to their hometown stream after three years in the ocean, lay their eggs, and die within ten days. Scientists have studied the life of salmon and found it miraculous. What is in their heads? They live in the Pacific Ocean and then return to a small stream, their hometown. By then, they are full of eggs. It is said that in the past, mothers, like the mother of Siddhartha Gautama, Maya, would return to their hometown, their parents’ home, to give birth when they were pregnant, just like salmon. Is this not true? On her way, she gave birth in the Lumbini Garden. It was customary for queens to give birth in their parents’ home for safety. A mother-in-law might do strange things, harm the daughter-in-law if she disliked her, or even kill her if she gave birth to a daughter. it was safer to give birth at one’s own mother’s home. Women also have this instinct. Salmon also have the instinct to return to their birthplace. However, women, even if they wish to return, often cannot and give birth at their in-laws’ home. In the past, even queens would give birth at their parents’ home and then return with the child. it was. When it was time to give birth, Maya went to her parents’ home and gave birth in the Lumbini Garden. Siddhartha Gautama. She gave birth on the road and died a week later. Maya’s sister, Mahapajapati Gotami, raised Siddhartha Gautama. Mahapajapati Gotami and Maya both have “Maha” in their names. his aunt became the king’s wife. It is similar to the levirate marriage custom.

salmon return and end their lives there. We call this process “cultivating the path.” The path humans walk is the “Do” (道). Is this not true? We have the “Sado” (邪道, evil path) and the “Jeongdo” (正道, righteous path). In Buddhism, there are eight righteous paths. Is this not true? There are eight evil paths, and then eight true paths. there are eight true paths. However, people do not follow the eight righteous paths or the eight true paths; they all follow the eight evil paths. All their actions are fear, distrust, wickedness, murder, immorality, sorcery, idolatry, and falsehood. Where does money belong? It belongs to idolatry. This is all what you find entertaining in novels; it is all falsehood. What we see on TV and enjoy is all falsehood. Is this not true? It is all falsehood. The past of all actors is revealed. Most of it seems non-fiction but is fiction. Life is all falsehood, fiction, distrust, fear, wickedness, and murder. I mentioned earlier that our automobiles are murder weapons. They are murder weapons authorized by the state. Is this not true? Immorality, sorcery, idolatry, falsehood. These eight are the evil paths. It is a path, but not the path humans should walk. The true path humans should walk is the righteous path, the true path. This is the path of Jin, Tae, Yi, Gam, Gon, Son, Geon. One must walk these eight true paths.

I came seventy-seven years ago to create the right path for you thirty years ago. Why did I talk about this? I say that “returning” means that you will be reborn as humans tens of millions of times to achieve this. Only then will some people truly listen to my words. Among the monks who shave their heads, there are such individuals who have been reborn countless times. These individuals are young. They are here on Earth for training. They are repeating that path. Salmon, on the other hand, come once and their lives end. The salmon’s journey, laying many eggs and leaving behind offspring, is arduous. There are salmon that die midway, unable to reach their destination. Is this not true? There are salmon that are caught by fishing hooks and die without laying their eggs. We implanted this input device in the salmon’s minds from the time of creation. However, scientists falsely claim that salmon smell their way back, that they remember the scent and follow it. You understand, do you not? Scientists have studied salmon and their ability to return to their birthplace. They claim that salmon smell the unique scent of their birth stream and follow it. How can they find that small valley in the vast ocean? Even with a navigation system, it would be impossible. Therefore, there is a navigation system more powerful than any human device in the salmon’s small brain. It accurately guides them to their birthplace to lay eggs. You understand, do you not?

The reason we say humans “return” is that those who follow these eight evil paths must continue to reincarnate until they reach the righteous path or the true path. They have no choice but to reincarnate. Therefore, they are not dead; they have “returned.” They return and are reborn. our families are all our ancestors. Who are these humans on Earth now? They are our ancestors. Is this not true? Did our ancestors not fly in airplanes in the past? Eventually, they return and fly in airplanes. Our ancestors, who lived in times without airplanes, now fly in airplanes. These ancestors are being revived. Therefore, they have “returned.” Those who have returned, as the American proverb says, “What goes up must come down.” I have said this before. What goes up must come down, and what comes down must go up. Reincarnation. This is reincarnation. Those who come easily to this Earth also leave easily. Is this not true? This is reincarnation. What is easily gained is easily lost. This is this Earth. What comes easily also leaves easily. These lives that came without value also leave without value. This is reincarnation. This is all about reincarnation.

9. Caution Against Speculative Investments
   I may have elaborated somewhat, but for those who engage in small-scale investments, such as multi-level marketing, cryptocurrencies, or unlisted coins, I urge you to invest only in recognized, listed coins. Currently, there are many fraudulent schemes. Those who watch my YouTube channel must absolutely prevent others from investing in such schemes. There are individuals who intentionally bring people to my lectures, and those people, influenced by the atmosphere, are drawn into these schemes. Just recently, someone lost 300 million won. They were easily deceived. They claim that Huh Kyung-young will help them. But I have never made such a promise. While a few cryptocurrencies globally may appreciate in value, most ordinary coins have failed. Yet, people are drawn into these schemes, investing in obscure, unlisted coins, and then the money disappears. This is happening. Absolutely do not get involved in cryptocurrencies. If you must make a small investment, ask me. Ask our divine being. Many of you have made mistakes. Come and ask me before you lose money. This is a hundred times worse than voice phishing in terms of the amount of money involved. My supporters are suffering losses. Therefore, be extremely cautious with small investments in cryptocurrencies and similar schemes.

. The Stagnation of Korean Politics and the Advent of a New Era

The political landscape of South Korea is currently in a state of stagnation, mired in a deep-seated inertia that renders it beyond conventional reform. The historical cycle dictates that what rises must eventually descend, and Korean politics has reached its critical inflection point. It is imperative that a fundamental transformation, akin to a dynastic revolution, be brought about through the electoral process, enabling the divinely appointed figure, Huh Kyung-young, to emerge with a vision for renewal. The current political structure cannot be merely remodeled; it requires a complete overhaul.

2. The Divine Mandate and the Mission to Transform Society
   Huh Kyung-young, who has journeyed from the distant celestial realm of White Heaven to unify the world, is here to deliver a profound message. I bear the historical mandate to fundamentally alter this societal system. My purpose is to adapt the human system to align with the demands of the current era.

3. The Principle of Empathy: Lowering One’s Perspective to Connect
   To effectively communicate, one must descend to the level of the audience. Consider a 40-year-old father reprimanding his 18-year-old son. For the son to truly listen, the father must recall his own experiences at 18, acknowledging that his past self was not necessarily superior. By starting from a place of humility and understanding, the son will be receptive. If the father speaks from his current elevated position, the son will not engage.

Similarly, I must align my perspective with yours. This involves simplifying profound truths to a level that might seem unconventional, even leading some to question my sanity. However, this is a deliberate act of lowering my perspective to connect with you. If I were to speak from my true elevated understanding, delving into ancient histories or complex philosophical concepts, you would not comprehend. My teachings are tailored to your current level of understanding.

4. The Wisdom of “Hunger is the Best Sauce” and Societal Poverty
   There is a proverb that states, “Hunger is the best sauce,” meaning that when one is truly hungry, even the simplest food tastes delicious. This adage reflects a profound truth about human experience. When people are in a state of genuine need or “hunger,” they become receptive to solutions they might otherwise overlook.

Currently, many people are experiencing significant hardship and poverty. In this state of “hunger,” they begin to recognize the value of my proposals, which they might have dismissed when they were “full.” When one is truly impoverished, even a simple bowl of rice becomes a gourmet meal. This is why I tailor my lectures to the current level of public understanding and need.

5. The Unethical Design of Automobiles and the Negligence of Safety
   Consider the profound ethical failures in the automotive industry. Annually, more people die in traffic accidents than by suicide in Korea. A significant portion of these deaths could have been prevented if airbags, which cost only about 100,000 to 200,000 Korean Won to install, had been mandatory rather than an optional feature. Automobile manufacturers prioritized profit over human lives, leading to hundreds of thousands of preventable deaths. This is a grave injustice.

Similarly, features like ABS (Anti-lock Braking System) were also optional. This meant that those who could afford the option had a better chance of avoiding accidents, while the less affluent were more vulnerable. Such practices are tantamount to a “murderous” design, where safety is a luxury rather than a fundamental right. These companies, with the implicit approval of politicians, have created a system where the vulnerable are disproportionately at risk.

6. The Analogy of the Forbidden Fruit and Human Temptation
   The situation with optional safety features in cars is akin to the biblical story of the Tree of Knowledge in the Garden of Eden. Imagine a teacher leaving delicious food in an unlocked refrigerator, telling children not to touch it. The children, driven by hunger and curiosity, are bound to open it. The fault lies not with the children, but with the teacher who created the temptation.

Similarly, placing a highly desirable yet dangerous object, like a car without essential safety features, before the public and simply advising caution is irresponsible. It is like hanging the most delicious-looking fruit in the center of the garden and forbidding its consumption. Human nature, especially when “hungry” or vulnerable, is susceptible to such temptations. The responsibility for safety should lie with the manufacturers and regulators, not solely with the users.

7. The Fight Against Asbestos Brake Linings and Environmental Health
   For decades, I have fought against the use of asbestos brake linings, which release carcinogenic dust every time the brakes are applied. This dust, inhaled by passengers and others, causes lung cancer. The alternative, an adhesive-based lining, costs only a few thousand won more. Yet, manufacturers opted for the cheaper, dangerous asbestos linings.

I relentlessly exposed this issue, leading to legal changes that now prohibit asbestos linings in official repair shops. However, many independent repair shops still use cheaper, non-genuine asbestos products, deceiving customers and continuing to endanger public health. This ongoing battle highlights the deep-seated corruption and disregard for human life within the industry.

8. The Systemic Failures of Politics and the Need for Fundamental Change
   The problems extend beyond the automotive industry to the political sphere. Politicians who fail to mandate essential safety features like ABS and airbags are complicit in these dangers. They create a system where only the privileged have access to safety, much like political debates that exclude minor candidates, turning public discourse into a private spectacle for a select few.

Furthermore, the practice of making essential environmental features, such as exhaust reduction devices for trucks, optional is unacceptable. These should be mandatory to protect public health and the environment. Such policies demonstrate a profound failure of governance and a need for a complete overhaul of the political system.

9. Addressing Disabilities and the Vision for a Healthy Nation
   For individuals with multiple disabilities, such as deaf-blindness, societal support is often lacking. My vision includes providing direct energy healing through television broadcasts, tailored to specific disabilities. More broadly, the National Dividend System, which provides 1.5 million Korean Won per person monthly (3 million for couples), will significantly improve public health and well-being.

This financial stability will alleviate stress, reducing the production of harmful hormones like cortisol and adrenaline, and promoting beneficial hormones like serotonin and dopamine. This will lead to a healthier, more hopeful, and vibrant populace. With reduced patient loads, the healthcare system can offer higher quality services, ensuring everyone receives timely and excellent medical care.

10. The Concept of Spiritual Levels and the Journey to the White Heaven
    When an individual in White Heaven, who has attained a certain spiritual level, performs benevolent acts for others, such as offering blessings or spiritual guidance, their spiritual level continues to ascend. This spiritual level is not static; it is dynamic and constantly evolving based on one’s actions.

This era is defined by the concept of spiritual levels. People from all over the world, regardless of their background, are drawn to Haneulgung to elevate their spiritual levels. Unlike traditional religions where offerings do not guarantee spiritual advancement, Haneulgung offers a verifiable path to spiritual growth. This spiritual level is the most precious gift one carries into the afterlife.

11. The Impermanence of Human Existence and the Eternal Realm of White Heaven
    Human existence on Earth is a cycle of constant consumption and excretion, a “living hell” designed for spiritual training. Our physical bodies are temporary, decaying vessels, akin to “worms” destined for decay. From the moment of birth, we embark on a journey towards death, a prolonged funeral procession lasting a hundred years.

In White Heaven, however, existence is eternal. There are no physical needs, no decay, and no suffering. The bodies in White Heaven are luminous, radiant, and indestructible, free from ailments like osteoporosis. My purpose is to awaken humanity to this truth and guide them towards the eternal realm of White Heaven.

12. The National Dividend System: Addressing Concerns about Idleness and Inflation
    Some express concern that the National Dividend System, by providing a universal basic income, might lead to idleness, inflation, or capital flight. However, these concerns are unfounded. The current system forces people into relentless labor, even when ill, turning them into cogs in a machine.

The dividend will empower individuals to take breaks, spend time with family, and pursue personal growth. This freedom will foster a brighter outlook, increased motivation, and greater empathy towards others. It will transform capitalism into a “middle-class-centric” system. While some may choose to rest, the majority will find renewed purpose and desire to work, but on their own terms. The dividend, being immune to seizure, will also serve as a secure retirement fund, encouraging savings rather than reckless spending.

13. Reforming the Justice System: Prioritizing Rehabilitation and Restitution
    The current penal system, which often incarcerates individuals for non-violent offenses, is inefficient and costly. My proposal is to largely abolish prisons for non-violent crimes, replacing them with substantial fines. These fines would then contribute to the National Dividend, benefiting all citizens.

For instance, instead of imprisoning corporate leaders, imposing heavy fines would be more beneficial to society. However, violent crimes, especially those against vulnerable individuals, will be met with stricter penalties, including both severe fines and imprisonment. The goal is a practical, utilitarian approach to justice that prioritizes societal benefit and victim protection.

14. Addressing Juvenile Delinquency and the Responsibility of Adults
    Regarding juvenile offenders under 14, who are often not subject to criminal punishment due to their age, the focus should shift from punishment to prevention and adult responsibility. Children, driven by curiosity and impulse, are prone to mischievous acts.

The analogy of the unlocked refrigerator with tempting food applies here: if a child steals a car and causes harm, the primary fault lies with the adult who left the car unsecured. This is akin to “aiding and abetting murder” through negligence. Adults must exercise extreme caution in securing dangerous items like cars, understanding that children’s inherent curiosity can lead to severe consequences. Punishing children for acts stemming from adult negligence is unjust and ineffective.

15. The Meaning of “Returning” and the Cycle of Reincarnation
    When a person passes away, I use the term “returns” rather than “dies” because it signifies a journey back to their origin, much like the salmon. Salmon are born in freshwater streams, migrate to the ocean for three years, and then return to their exact birthplace to spawn and die. This cyclical journey, driven by an innate navigation system, mirrors the human soul’s journey.

Just as the salmon returns to its origin, human souls “return” to the White Heaven, where they can choose their next incarnation. This continuous cycle of reincarnation, or “returning,” is a fundamental aspect of existence. It is a process of spiritual training and evolution, where souls repeatedly come to Earth to learn and grow until they achieve a higher state of being.

16. The Paths of Life: Righteousness, Truth, and Deviation
    Humanity’s journey through life can be understood as a path, or “Do.” There are paths of righteousness (Jeongdo) and truth (Jindo), and paths of deviation (Sado). The eight paths of deviation encompass fear, distrust, wickedness, murder, promiscuity, sorcery, idolatry, and falsehood. Much of what we consume in media, for instance, falls under falsehood, presenting fictional narratives as reality.

Even seemingly innocuous aspects of modern life, like automobiles, can be instruments of “murder” when designed without adequate safety. My mission, for the past 30 years, has been to guide humanity away from these paths of deviation and towards the righteous and true paths. Those who repeatedly choose the paths of deviation are destined for continuous reincarnation until they learn to choose the correct path.

17. Caution Against Speculative Investments
    I strongly advise against speculative investments, particularly in multi-level marketing schemes and unverified cryptocurrencies. Many individuals, including my supporters, have suffered significant financial losses due to such ventures. These schemes often exploit people’s trust and lead to devastating outcomes, far exceeding the damage caused by typical scams. Always consult with trusted advisors before making any investment decisions.

195th Huh Kyung-young Haneulgung Lecture (2021.04.25)

1. Keyword Frequency
   car: 24
   money: 17
   father: 10
   children: 10
   option: 9
   brake: 8
   airbag: 7
   life: 7
   history: 6
   question: 6

2. Today’s Central Metaphor
   The central metaphor used is that of a father communicating with his 18-year-old son, and a teacher leaving delicious food in a refrigerator with a warning not to open it, both illustrating the importance of lowering one’s perspective and understanding the audience’s “hunger” or current state to effectively convey a message or set appropriate rules.

3. Lecture in Numbers
   195th: This is the 195th Haneulgung lecture, indicating a long-running series.
   195 weeks: The Haneulgung has existed for 195 weeks, roughly 5 years.
   36 months (3 years): The duration of military service.
   18 years old: The age of a teenager used in an analogy for communication.
   40 years old: The age of a father used in an analogy for communication.
   16,000 people: The number of people who die by suicide annually in Korea.
   10,000 people: The estimated number of people who die in traffic accidents annually.
   100,000 won: The approximate additional cost for an airbag in a car.
   Tens of thousands: The number of people who died due to lack of airbags.
   Tens of thousands: The number of people who died due to lack of ABS.
   20,000-30,000 won: The cost of asbestos brake linings.
   10,000 won: The additional cost for asbestos-free brake linings.
   150 million won: The monthly basic income for an individual under the national dividend system.
   300 million won: The monthly basic income for a couple under the national dividend system.
   400 million years: The estimated duration of human history.
   3 years: The time salmon spend in the ocean before returning to their birthplace.
   10 days: The time salmon live after laying eggs.
   1 week: The time Buddha’s mother lived after giving birth.
   8 paths (8 Right Paths, 8 False Paths): Refers to Buddhist concepts of paths to enlightenment or suffering.
   14 years old: The age below which children are not subject to criminal punishment.
   100 times: The magnitude of financial loss from fraudulent investments compared to voice phishing.

4. Signature Sentence
   “Here, I have come to awaken you and lead you to the White Heaven.”

5. Concise Summary & Highlights
   Huh Kyung-young aims to transform society by lowering his level to guide people to a better future.
   Huh Kyung-young believes he has a historical mission to change the human system to fit the times.
   He intentionally lowers his communication level to match the public’s understanding, even if it makes him seem “crazy.”
   He criticizes car manufacturers and politicians for prioritizing profit over safety, citing airbags and ABS as examples.
   He proposes a national dividend system of 1.5 million won per person (3 million per couple) to improve public health and well-being.
   spiritual “levels” can be raised through Haneulgung activities, unlike traditional religions, and this level is the greatest gift one takes after death.
   He explains that the purpose of human life on Earth is a “training” period to achieve a perfect spiritual state in White Heaven.
   He advocates for replacing prison sentences with heavy fines for non-violent crimes, using the example of Lee Jae-yong, to generate national income for dividends.
   He explains that “death” is not an end but a “return” (reincarnation) to continue the journey of spiritual development until one reaches the “True Path.”

6. Scriptural / Religious Citations
   Eden: Referenced as a concept preceding Asadal, where “Eden” is linked to “Asia, Africa, America” due to the “A” sound.
   Tree of Knowledge of Good and Evil (선악과): Used as an analogy for dangerous items presented to people without proper safety, like cars without airbags or a refrigerator with tempting food left open for children.
   Buddha’s mother, Maya (마야 부인): Mentioned in the context of giving birth in her hometown, similar to a salmon returning to its birthplace.
   Eight Right Paths (팔정도): A Buddhist concept of the path to enlightenment, contrasted with “Eight False Paths” (팔사도).

7. Historical & Epochal Context
   The lecture is situated in a period where Korean politics is seen as stagnant and corrupt, requiring a “revolution” from heaven. It suggests a shift from traditional religious beliefs to a new era where spiritual “levels” are scientifically verifiable. He also references a time when ancestors did not have airplanes, implying a cyclical nature of human existence and technological advancement through reincarnation.

8. Key Figures & Events Referenced
   Huh Kyung-young (허경영): He, presented as a divinely appointed figure who has been preparing for leadership for a long time.
   Asadal (아사달): The legendary capital city of Gojoseon, mentioned in the context of ancient Korean history.
   Lee Jae-yong (이재용): Vice Chairman of Samsung Electronics, mentioned as an example of a corporate leader who should be fined rather than imprisoned.
   Buddha (석가모니): His birth story is referenced, specifically his mother Maya’s journey to her hometown to give birth.

9. Core Concept Definitions
   Lowering the Cycle/Level (사이클을 낮추다): He’s method of communication, where he simplifies complex ideas to match the audience’s understanding, even if it makes him seem “crazy.”
   Hunger is the Best Sauce (헝그리 접해 수도 소스 / 시장이 반찬이다): An idiom meaning that when one is truly “hungry” (in need or desperate), even simple things (like Huh Kyung-young’s message) become appealing.
   National Dividend System (국민 배당금 제도): A proposed system where every citizen receives a monthly basic income (1.5 million won per person, 3 million per couple).
   Level (레벨): A spiritual measure that can be raised through Haneulgung activities and is considered the most important gift one takes after death. It is presented as scientifically measurable.
   White Heaven (백궁(白宮)): A Heaven realm where souls reside eternally in perfect, luminous, and indestructible bodies, free from earthly suffering like hunger, excretion, and disease.
   Middle-Classism (중산주의): The term used to describe the economic system created by the national dividend, which is presented as the “true capitalism.”
   Return (돌아갔다): The term used instead of “died” to describe the end of human life, signifying reincarnation or the soul’s journey back to its origin before returning to Earth.
   Life’s Journey (삶의 여정 / 도): The path from birth to death, which is likened to the journey of a salmon.
   Salmon (연어): An analogy for human reincarnation, as salmon return to their birthplace to lay eggs and die, symbolizing the soul’s return to its origin.
   Path (도): The way humans live their lives, categorized into “Right Path” (정도), “True Path” (진도), and “False Path” (사도).
   False Path (사도): Characterized by fear, distrust, wickedness, murder, immorality, sorcery, idolatry, and falsehood.
   Reincarnation (윤회): The continuous cycle of birth, death, and rebirth until one achieves the “True Path.”

10. Central Questions & Answers
    Question 1: What legal provisions can be provided for people with multiple disabilities, such as deaf-blindness?
    Answer 1: Huh Kyung-young, as president, would provide energy healing through television broadcasts tailored for specific disabilities. The national dividend system (1.5 million won/month per person) would also improve overall health and access to quality medical services by reducing stress and promoting beneficial hormones.
    Question 2: Will the national dividend system make people lazy, lead to capital outflow, and cause inflation?
    Answer 2: the benefits of alleviating financial hardship outweigh these concerns. People will become more positive, work will become a choice, and the money will likely be saved as it’s protected from seizure, leading to a more stable and happier society.
    Question 3: If prisons are abolished and replaced with fines, won’t violent offenders, especially sexual assault and assault perpetrators, retaliate against victims after paying fines?
    Answer 3: Habitual offenders or those who commit serious violence, especially against women or the vulnerable, will face stricter penalties, including imprisonment, if victims object to fines. The system aims for practicality (generating revenue through fines) but will not compromise on severe crimes.
    Question 4: What is the solution for juvenile offenders under 14 who are not subject to criminal punishment?
    Answer 4: The responsibility lies with adults to manage dangerous items like cars, not with the children’s “curiosity.” Leaving a car unlocked is akin to “aiding murder” (살인 방조죄) if a child causes harm with it. Adults must be extremely careful, as children’s curiosity is natural.
    Question 5: Why does Huh Kyung-young use the term “returned” (돌아갔다) instead of “died” (죽었다) when referring to someone’s passing?
    Answer 5: “Returned” signifies reincarnation. Humans repeatedly return to Earth to undergo training and follow the “Path” until they achieve a higher spiritual state, similar to how salmon return to their birthplace. This cycle of reincarnation means that death is not an end but a transition.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with Huh Kyung-young asserting his role as the sole guide for humanity’s well-being, from health and safety to spiritual enlightenment. He claims to possess a comprehensive system to ensure the health and safety of future generations. The philosophical implication is that human life on Earth is a temporary “training” period, a cycle of reincarnation (“return”) aimed at spiritual progression towards White Heaven. His proposed policies, like the national dividend and prison reform, are presented as practical steps (실용주의) to achieve this ultimate goal, contrasting with “nominalism” (명분주의).

12. Cross-Referencing
    Huh Kyung-young’s political campaigns: He mentions his 7 election experiences, indicating a long history of political involvement.
    Huh Kyung-young’s “Eye Contact” (내 눈을 바라봐): The phrase “Look into my eyes, you will be happy” is a well-known catchphrase associated with Huh Kyung-young, which he references as part of his strategy to lower his communication level.
    National Dividend System: This is a core policy proposal consistently advocated by Huh Kyung-young in his political and public discourse.
    Spiritual “Levels” and Haneulgung: The concept of spiritual levels and their measurement through Haneulgung activities is central to Huh Kyung-young’s teachings.
    White Heaven: The concept of White Heaven as a Heaven destination is a recurring theme in Huh Kyung-young’s cosmology.
    Prison reform and fines for corporate leaders: The specific example of Lee Jae-yong and the idea of replacing imprisonment with fines for certain crimes are consistent with Huh Kyung-young’s proposals for economic and judicial reform.
    Reincarnation (윤회): The concept of “returning” and reincarnation is a fundamental aspect of many Eastern spiritual traditions, which Huh Kyung-young integrates into his teachings.

13. Content Gaps & Unaddressed Areas
    Specifics of energy healing for disabilities: While energy healing is mentioned for disabilities, the mechanism, scientific basis, or practical application beyond “television broadcasts” remains vague.
    Economic modeling for national dividend: The lecture does not provide detailed economic models or data to support the claims that the national dividend won’t lead to laziness, capital outflow, or inflation. The arguments are primarily based on psychological and social assumptions.
    Enforcement and victim protection in prison reform: While Mr. Huh states that severe cases of violence will be handled strictly, the exact legal framework for distinguishing between crimes eligible for fines versus imprisonment, and how victim consent or objection would be legally integrated, is not fully elaborated.
    Preventative measures for juvenile delinquency: The focus is heavily on adult responsibility for securing dangerous items. While this is important, the lecture does not delve into broader societal or educational strategies to address the root causes of juvenile delinquency or curiosity that leads to harmful actions.

14. Future Predictions & Prophetic Statements
    Political Revolution: Huh Kyung-young predicts that a “revolution from heaven” (역성 혁명) through voting will enable him to emerge as a leader to reform Korea’s stagnant politics.
    Systemic Change: he has a historical mission to change the human system to align with the times.
    Improved Public Health: The national dividend system will lead to a healthier, more hopeful, and vibrant populace, reducing stress-related illnesses and improving access to quality healthcare.
    Spiritual Ascension: He predicts that people will flock to Haneulgung to raise their spiritual “levels,” which will be the ultimate gift they take after death, leading to an eternal life in White Heaven.
    Societal Transformation: The national dividend will make people happier, more willing to work, and foster greater empathy, leading to a “true capitalism” or “middle-classism.”
    Financial Security: The national dividend will provide financial security, allowing people to save for retirement, as it cannot be seized.
    Prison Reduction: He aims to reduce the number of prisons by 90%, replacing imprisonment with fines for many crimes, while strengthening penalties for serious violence.
    Continuous Reincarnation: Humans will continue to reincarnate (“return”) until they achieve the “True Path,” implying a long-term spiritual journey for humanity.

Executive Insight
Huh Kyung-young’s lecture presents a comprehensive vision for societal and spiritual transformation, anchored by his self-proclaimed divine mandate to reform human systems. His strategic communication involves “lowering his level” to resonate with the public’s “hunger” for solutions, making complex spiritual and political ideas accessible. Key proposals like the national dividend system and prison reform are framed as practical steps to alleviate suffering and foster a healthier, more equitable society. Underlying these policies is a profound philosophical perspective that views human life as a cyclical journey of reincarnation, a “training” for ultimate spiritual ascension to the White Heaven. This blend of pragmatic policy and spiritual cosmology offers a unique, if unconventional, framework for addressing contemporary challenges and guiding humanity towards a perceived higher purpose.

Central Questions & Answers

1. Why Does Huh Kyung-young Speak at a “Lower Level” to the Public?
   Question: Why does God-man Huh Kyung-young, who possesses profound cosmic knowledge, choose to speak to the public at a seemingly “lower” or simplified level?
   Answer: he intentionally lowers his communication “cycle” to match the public’s understanding, much like a father adjusting his advice to an 18-year-old by recalling his own youth. He believes that if he were to speak at his true, higher level, discussing complex topics like ancient history (e.g., Dangun, Asadal, Baekaksan) or the intricate workings of the universe, the audience would not comprehend. His goal is to meet people where they are, focusing on practical issues and relatable analogies, rather than overwhelming them with advanced concepts. He likens this to the proverb “Hunger is the best sauce,” implying that people are currently “hungry” for solutions to their immediate problems, making them receptive to his simplified message.
   Key Quote: “I have to match your cycle. So I lowered my cycle to the point where people might think, ‘Isn’t this person crazy?'”

2. How Does Huh Kyung-young Address Societal Problems and “Killer” Products?
   Question: How does God-man Huh Kyung-young view and propose solutions for systemic societal problems, particularly concerning products like automobiles that he considers “killing machines”?
   Answer: many societal issues stem from unethical corporate practices and negligent political decisions. He uses the example of automobiles, highlighting how features like airbags and ABS (Anti-lock Braking System) were initially offered as expensive options rather than mandatory safety features. this prioritization of profit over human life effectively turns car manufacturers into “grim reapers.” He also points out the use of asbestos-containing brake linings (which release carcinogenic dust) instead of safer, slightly more expensive alternatives. He claims to have fought against such practices for decades, pushing for legal changes to protect public health. He believes that such dangerous products are akin to the forbidden fruit in the Garden of Eden, tempting people while posing hidden dangers, and that authorities should enforce safety rather than allowing dangerous “options.”
   Key Quote: “The car company is the grim reaper. I am a person who has no end when it comes to discussing these things.”

3. What is Huh Kyung-young’s Vision for Welfare and the “National Dividend System”?
   Question: What is Huh Kyung-young’s proposed “National Dividend System” (국민 배당금 제도) and how does he believe it will transform society and individual well-being?
   Answer: Huh Kyung-young proposes a “National Dividend System” where every citizen receives 1.5 million won per month (3 million won for couples), and young people also receive 1.5 million won monthly. He believes this system, which he calls “middle-class capitalism,” will alleviate financial stress, leading to healthier, more hopeful, and vibrant citizens. with financial stability, people will experience less stress, reducing harmful hormone production (like cortisol and adrenaline) and increasing beneficial ones (like serotonin and dopamine). This will improve overall public health, reduce the burden on the healthcare system, and allow people to access quality medical services when needed. He also suggests it would foster a more compassionate society, where people are less judgmental and more willing to help others.
   Key Quote: “When the national dividend comes out, people’s expressions brighten. They have more desire to work. Their consideration for humanity changes, and their perspective on humanity changes.”

4. How Does Huh Kyung-young Explain Life, Death, and Reincarnation (The Concept of “Returning”)?
   Question: Why does Huh Kyung-young use the term “returned” (돌아갔다) instead of “died” when referring to someone’s passing, and what is his perspective on life, death, and reincarnation?
   Answer: Huh Kyung-young uses “returned” because he believes that human souls continuously reincarnate (윤회) on Earth until they achieve a higher spiritual state, reaching Haneulgung (하늘궁) or “White Heaven” (백궁(白宮), a Heaven realm). He compares human life to the journey of a salmon, which is born in a stream, lives in the ocean for years, and then “returns” to its birthplace to lay eggs before dying. This cyclical journey, he explains, is a form of spiritual training. those who follow the “Eight False Paths” (공포, 불신, 흉악, 살인, 음행, 주술, 우상, 허위 – fear, distrust, wickedness, murder, promiscuity, sorcery, idolatry, falsehood) will continue to reincarnate until they find the “Right Path” (정도) or “True Path” (진도). Therefore, death is not an end but a “return” to a new beginning, a continuous cycle of learning and evolution.
   Key Quote: “Because they reincarnate, they haven’t died. They’ve returned. They return and come back again.”

5. What is Huh Kyung-young’s Stance on Crime and Punishment, Especially Regarding Juvenile Offenders?
   Question: What are Huh Kyung-young’s views on the justice system, particularly his proposal to abolish prisons and his approach to juvenile crime?
   Answer: Huh Kyung-young advocates for significantly reducing the number of prisons, aiming to cut them by 75%. He believes in a “pragmatic” approach, favoring heavy fines over incarceration for many offenses, with the revenue from these fines contributing to the National Dividend System. However, violent crimes, especially against the vulnerable, will be met with stricter penalties, including both heavy fines and imprisonment. For juvenile offenders (under 14), he argues against punishment, stating that their judgment is immature. Instead, he places responsibility on adults for creating environments that tempt children, comparing it to leaving a refrigerator full of delicious food unlocked for hungry children, or leaving car keys accessible to curious teenagers. He believes adults must exercise caution and prevent opportunities for such impulsive acts.
   Key Quote: “We are going for pragmatism. The nominalism is not important. Pragmatism, the fine system, will generate a lot of fines, and we will give you a lot of dividends.”

Top 3 Recommended Questions:
Why Does Huh Kyung-young Speak at a “Lower Level” to the Public?
How Does Huh Kyung-young Explain Life, Death, and Reincarnation (The Concept of “Returning”)?
What is Huh Kyung-young’s Vision for Welfare and the “National Dividend System”?

What is the core message of Huh Kyung-young’s 195th lecture? He believes that Korean politics is stagnant and corrupt, requiring a “revolution” through votes to bring about a new system led by him.

1. Huh Kyung-young’s Vision for Korean Politics
   Huh Kyung-young believes that Korean politics is corrupt and stagnant, requiring a “revolution” through votes to establish a new system led by him.

1.1. The Need for Political Change

1. Korean politics is stagnant and corrupt, having fallen into a state of mannerism, making it beyond repair through simple remodeling.

2. He believes that Korean politics has reached a turning point, where what has risen must inevitably fall, according to historical cycles.

3. a “revolution” through votes is necessary to allow him, as a divinely appointed figure, to introduce a new system.

4. he has a historical mission to change the human system to align with the times.

5. Huh Kyung-young’s Communication Strategy
   he lowers his communication level to match his audience, similar to how a father should speak to his teenage child, to ensure his message is understood.

2.1. Adapting to the Audience’s Level

1. Huh Kyung-young uses an analogy of a father talking to his 18-year-old child to explain his communication style.
2. He suggests that a father should relate to his child’s perspective by recalling his own experiences at that age, rather than speaking from his current 40-year-old viewpoint.
3. if a father speaks from a higher, more experienced level, the child will not listen.
4. He applies this analogy to his own lectures, stating that he lowers his “cycle” or level of discourse to match his audience, even if it makes him seem “crazy”.
5. He believes that if he spoke at his true, higher level, discussing complex topics like ancient Korean history or the origins of humanity, his audience would not understand.
6. He simplifies his message to ensure it is accessible and relatable to everyone.

2.2. The “Hunger is the Best Sauce” Analogy

1. Huh Kyung-young uses the proverb “Hunger is the best sauce” to illustrate why people are now receptive to his message.

2. He explains that when people are truly hungry, any food tastes delicious, and they won’t complain about side dishes.

3. He suggests that the current difficulties and poverty people face make them “hungry” for solutions, thus making them more open to his ideas.

4. He contrasts this with times of prosperity, when people are “full” and dismiss his ideas as unimportant.

5. He relates this to his own past experiences of extreme hunger, where even plain rice and water tasted incredibly good.

6. he often had to ask strangers for food, and the simple act of eating rice and water brought immense satisfaction.

7. This personal experience informs his approach to speaking at the “level of the people”.

8. Critiques of Societal Systems and Corporate Practices
   Huh Kyung-young criticizes various societal systems and corporate practices, particularly in the automotive industry and politics, for prioritizing profit over public safety and well-being.

3.1. Automotive Industry’s Negligence

1. Huh Kyung-young criticizes car manufacturers for making safety features optional, leading to preventable deaths.
2. He highlights that airbags, which cost only about 100,000 won to install, were once optional, resulting in hundreds of thousands of deaths from head injuries in collisions.
3. car companies profited immensely by not making these essential safety features mandatory.
4. He compares this to the biblical story of the Tree of Knowledge of Good and Evil in the Garden of Eden, where a dangerous item is presented with a warning not to touch it, rather than being made safe or inaccessible.
5. He extends this criticism to ABS (Anti-lock Braking System), which was also an optional feature.
6. He explains that cars without ABS are prone to skidding, causing accidents and deaths, especially for those who cannot afford the option.
7. these companies are like “grim reapers” for prioritizing profit over human lives.
8. He recounts his past efforts to fight against harmful car components, specifically asbestos brake linings.
9. He explains that asbestos brake linings, which were cheaper, released carcinogenic dust when brakes were applied, causing lung cancer.
10. He successfully campaigned 20 years ago to ban these asbestos linings, forcing manufacturers to use safer, albeit slightly more expensive, adhesive linings.
11. However, he notes that some independent repair shops still use cheaper, non-standard asbestos linings, deceiving customers and continuing the health risk.

3.2. Political Failures and Systemic Issues

1. his concern extends beyond just becoming president; he aims to ensure the health and safety of future generations.

2. He believes that fundamental issues, such as mandatory safety features in cars, are not being addressed.

3. He accuses car companies and politicians of being “thieves” for not making essential safety features like airbags and ABS mandatory.

4. He criticizes politicians for creating laws that benefit themselves and neglect the public, comparing it to selling unsafe cars.

5. political debates are often exclusive “parties” for major parties, excluding smaller parties and thus limiting public choice.

6. He also points out that emission reduction devices for trucks are optional, which should be mandatory.

7. he has been holding back from discussing these environmental issues at a higher level because the public is not yet ready to understand.

8. He believes that his extensive knowledge and plans are for the well-being of the nation and its future.

9. Addressing Public Concerns and Policy Proposals
   Huh Kyung-young responds to questions about his policies, including support for people with disabilities, the National Dividend System, prison reform, and juvenile crime, emphasizing practical solutions and a focus on public well-being.

4.1. Support for People with Disabilities and the National Dividend System

1. Huh Kyung-young addresses a question about support for people with multiple disabilities, stating that he would provide energy healing through television broadcasts.
2. He envisions special messages for different types of disabilities, such as auditory or visual impairments, and even specific illnesses like uterine cancer.
3. He proposes the National Dividend System, which would provide 1.5 million won per person (3 million won per couple) monthly, aiming to improve public health and well-being.
4. He believes this system would reduce stress and promote mental stability, leading to a decrease in harmful stress hormones and an increase in beneficial hormones like serotonin and dopamine.
5. This would allow people to access high-quality medical services more easily, as the current system is overwhelmed with patients.
6. He addresses concerns that the dividend might make people lazy or lead to capital outflow.
7. it would improve people’s attitudes and motivation to work, as they would feel more secure and appreciated.
8. He suggests that people would be able to take breaks from work when needed, leading to a healthier work-life balance and reducing work-related illnesses.
9. He also believes that people would be more likely to save the dividend money for their future, as it cannot be seized by creditors.
10. He acknowledges that some might choose to not work, but believes this would be a minority, and many others are eager to work but lack opportunities.

4.2. Prison Reform and Juvenile Crime

1. Huh Kyung-young discusses his plan to reduce the number of prisons, replacing incarceration with heavy fines for most offenses.

2. this approach is more practical and generates revenue for the National Dividend System, rather than incurring costs for housing prisoners.

3. He cites the example of Lee Jae-yong, suggesting that fining him heavily rather than imprisoning him would be more beneficial for society.

4. violent crimes, especially against women or the vulnerable, would be treated more severely.

5. Victims would have the right to object to a fine and demand a prison sentence if they feel unsafe.

6. violence would be met with stricter penalties, including both fines and imprisonment, to ensure public safety.

7. Regarding juvenile crime, specifically car theft by minors under 14, he argues that the responsibility lies with adults who leave cars unsecured.

8. He compares this to leaving a refrigerator full of tempting food unlocked for hungry children, where the fault lies with the adult, not the children’s curiosity.

9. He believes that children’s curiosity and impulsiveness are natural, and punishing them would be ineffective.

10. He stresses that adults, as car owners, have a “murder accessory” responsibility if their unsecured vehicle is used by a minor to cause harm.

11. Therefore, the focus should be on adults securing their vehicles rather than punishing minors.

12. The Concept of “Returning” and Reincarnation
    Huh Kyung-young explains his use of the term “returned” instead of “died” for passing away, linking it to the concept of reincarnation and the cyclical nature of life, similar to the salmon’s journey.

5.1. The Salmon Analogy for Life’s Cycle

1. he uses the term “returned” (돌아갔다) instead of “died” because it signifies a cyclical journey of life and rebirth.
2. upon death, individuals can choose to be reborn as humans or go to the White Heaven (백궁(白宮)), a Heaven realm.
3. He uses the salmon’s life cycle as an analogy for human existence.
4. Salmon are born in streams, live in the ocean for three years, and then return to their birthplace to spawn and die.
5. He explains that the Korean word for salmon, “yeon-eo” (연어), literally means “returning fish”.
6. He notes that salmon possess an innate “navigation system” that guides them back to their exact birthplace, a phenomenon scientists cannot fully explain.
7. He connects this to human traditions, such as a pregnant woman returning to her maternal home to give birth, as exemplified by Queen Maya, Buddha’s mother.
8. This tradition was rooted in the belief that the maternal home offered a safer and more trustworthy environment for childbirth.

5.2. The Path of Life and Reincarnation

1. Huh Kyung-young describes human life as a “path” or “do” (도), which can be categorized into different types.

2. He mentions the “right path” (정도) and “true path” (진도), contrasting them with the “wrong path” (사도).

3. He lists eight “wrong paths” (8 사도): fear, distrust, cruelty, murder, promiscuity, sorcery, idolatry, and falsehood.

4. much of modern entertainment and media falls into these “wrong paths,” being full of fiction, distrust, and violence.

5. he came to Earth 77 years ago to guide people onto the “right path”.

6. He believes that humans reincarnate countless times to learn and eventually understand his teachings.

7. This continuous cycle of rebirth, or “yunhoe” (윤회), is why he uses the term “returned” instead of “died,” as it implies a return to life.

8. He suggests that current generations are reincarnated ancestors experiencing modern life, such as flying in airplanes, which they couldn’t do in past lives.

9. He concludes by reiterating the concept of cyclical existence: what goes up must come down, and what comes down will go up again, emphasizing the continuous nature of reincarnation.

10. Warning Against Risky Investments
    Huh Kyung-young warns his followers against speculative investments like multi-level marketing schemes and unproven cryptocurrencies, advising them to seek his guidance before investing.

6.1. Avoiding Fraudulent Investments

1. Huh Kyung-young warns his followers against risky investments such as multi-level marketing schemes, unlisted coins, and other speculative ventures.
2. He advises people to only invest in established, recognized cryptocurrencies that are listed on major exchanges.
3. He notes that many people have lost significant amounts of money, sometimes hundreds of millions of won, in these schemes.
4. he has never promised financial returns from such investments.
5. most cryptocurrencies have failed, and only a few global ones have succeeded.
6. He urges his supporters to consult him or his staff before making any small investments to avoid being scammed, as these schemes can be far more damaging than voice phishing.

1. The Stagnation of Politics and the Call for a New Era

The current political landscape of Korea is in a state of stagnation, mired in mannerism, and has become so corrupt that it is beyond salvage. History shows us that what rises must eventually fall, and Korean politics has reached its critical turning point. It is imperative that a revolution, driven by the people’s votes, paves the way for Huh Kyung-young, the one destined by Heaven, to emerge with a new vision. The existing political structure cannot be merely remodeled; it requires a fundamental transformation. Huh Kyung-young, who has journeyed from the distant White Heaven to unify the world, is here to deliver a profound message to all.

2. The Wisdom of Lowering One’s Perspective
   When a 40-year-old father scolds his 18-year-old son, the son is unlikely to listen if the father speaks from his current elevated perspective. To truly connect, the father must recall his own 18-year-old self, acknowledging his past imperfections and struggles, perhaps even admitting that he was not superior to his son at that age. This approach, where the father lowers his perspective by 20 years, allows the son to open his mind and engage in meaningful dialogue.

Similarly, when addressing the public, I must lower my own elevated perspective to meet people where they are. If I were to speak from my true level, discussing complex historical narratives or profound spiritual concepts, the audience would not comprehend. My message would seem outlandish, even to the point of being perceived as irrational. However, this deliberate lowering of my perspective is a strategic choice, akin to the saying, “Hunger is the best sauce.” When people are truly hungry, any food tastes delicious. In the same vein, when society faces profound challenges and difficulties, my message, which might otherwise seem unconventional, becomes palatable and even essential.

3. The Systemic Flaws in Modern Society: A Critique of Corporate and Political Negligence
   Consider the automotive industry: for a mere 100,000 to 200,000 Korean Won in manufacturing cost, airbags were once an optional feature. This decision, driven by profit, has led to the deaths of hundreds of thousands of people in collisions, their heads fatally injured. The responsibility for these deaths lies heavily with the car manufacturers who prioritized minimal cost savings over human lives. This is a form of systemic murder. Similarly, the Anti-lock Braking System (ABS) was also an option, meaning those who could not afford it were at a higher risk of fatal accidents. This creates a society where the wealthy are protected, while the less fortunate perish.

Another egregious example is the use of asbestos brake linings. For decades, brake linings containing asbestos, a known carcinogen, were used because they were slightly cheaper than non-asbestos alternatives. Every time the brakes were applied, asbestos dust, a “carcinogenic powder,” was released into the air, inhaled by those in the vehicle and surrounding areas. I fought tirelessly for 20 years to ban these asbestos linings, eventually succeeding in having laws enacted to prevent their use in official repair shops. However, these dangerous products still circulate in unofficial repair facilities, where they are installed as cheaper “non-genuine” parts, deceiving customers and endangering public health.

These issues extend to the political realm. Politicians, much like these unethical corporations, create laws that benefit a select few while neglecting the safety and well-being of the general populace. They hold debates that exclude smaller parties, turning public forums into private spectacles. This is akin to selling cars without essential safety features like airbags and ABS, leaving the public vulnerable.

4. The Illusion of Choice: The Parable of the Forbidden Fruit and the Unlocked Refrigerator
   Imagine a teacher who invites ten young children to their home, then tells them, “There’s delicious food in the refrigerator for a party, but you must never open it.” What do you think will happen? The children, driven by curiosity and hunger, will undoubtedly open the refrigerator. This is precisely the same logic as the biblical story of the Tree of Knowledge in the Garden of Eden. God placed the most tempting fruit in the center of the garden, then forbade Adam and Eve from eating it. This creates an irresistible temptation, especially when one is “hungry.”

This parable illustrates a fundamental flaw in human systems: when dangerous or tempting elements are made accessible without adequate safeguards, it is the system, not the individual, that is primarily at fault. The car manufacturers who made airbags optional, the politicians who allowed it, and the adults who leave car keys accessible to minors are all creating “forbidden fruits” without proper “locks.”

5. God-man’s Vision for a Healthy and Prosperous Nation
   My vision for the nation is comprehensive, encompassing the health and safety of every citizen, from families to future generations. I aim to implement a National Dividend System, providing 1.5 million Korean Won per person monthly, or 3 million Korean Won for a couple. This financial stability will alleviate stress, leading to a decrease in harmful hormones like cortisol, noradrenaline, and adrenaline, while promoting beneficial hormones like serotonin, dopamine, and testosterone. This will naturally enhance the health and vitality of the populace. With reduced patient numbers, everyone will have access to high-quality medical services whenever needed, eliminating long waiting lists.

Some express concern that a national dividend might lead to laziness or inflation. However, the opposite is true. Financial security fosters a brighter outlook, increased motivation, and greater empathy among people. It allows individuals to take breaks when needed, pursue education, or explore new career paths, creating a more dynamic and fulfilling workforce. This system, which I call Centrism, is the true form of capitalism, ensuring that no one is driven to despair or suicide due to financial hardship. Furthermore, these dividends would be protected from seizure, providing a secure foundation for retirement, encouraging saving rather than reckless spending.

6. Reforming the Justice System: From Punishment to Practicality
   My approach to the justice system prioritizes practicality over punitive measures. While severe crimes, especially those involving violence against the vulnerable, will be met with stricter penalties, the general aim is to reduce reliance on incarceration. For instance, instead of imprisoning corporate leaders like Lee Jae-yong, it is more beneficial to impose substantial fines that can then be redistributed as national dividends. This pragmatic approach, which I call Pragmatism, focuses on generating revenue for the public good rather than merely punishing offenders.

However, certain offenses, particularly those involving unprovoked violence against the weak, will face intensified consequences, including both heavy fines and imprisonment. This ensures that while the system becomes more efficient, it also remains resolute in protecting its most vulnerable citizens.

Regarding juvenile offenders, particularly those under 14, the current global consensus is that their judgment is not fully developed, making traditional punishment less effective. Instead, the focus should be on prevention. Just as a teacher should lock a refrigerator full of tempting food when children are present, adults must secure dangerous items like car keys. Leaving a car unlocked with keys accessible is akin to facilitating a crime, a form of “accessory to murder by willful negligence,” as a child driving a car can cause immense harm. It is the responsibility of adults to prevent such incidents, recognizing the natural curiosity and impulsiveness of youth.

7. The Cycle of Return: Understanding “Passing On”
   When a person’s life on Earth ends, I use the term “passed on” rather than “died.” This reflects a profound understanding of the soul’s journey. Just as a salmon, born in a freshwater stream, travels to the ocean for three years before returning to its birthplace to spawn and complete its life cycle, human souls also “return.” This cycle of return, or reincarnation, is not merely a biological process but a spiritual one.

Humans repeatedly return to Earth, undergoing countless cycles of life and death, to learn and evolve. This continuous journey is what I refer to as “walking the path” or “cultivating the Way.” There are various paths: the “Eight Righteous Paths” (Jeongdo) and the “Eight Evil Paths” (Sado). The Eight Evil Paths encompass actions like fear, distrust, cruelty, murder, promiscuity, sorcery, idolatry, and falsehood. Much of what we consume in media, from television dramas to news, often falls into the category of falsehood, fear, and even glorified violence. Our modern society, with its dangerous automobiles, can even be seen as a system that facilitates “murder.”

My purpose in coming to this world 77 years ago was to guide humanity away from these evil paths and onto the righteous ones. Those who are truly ready to listen, often those who have undergone countless cycles of reincarnation, will recognize this truth. They are here on Earth to receive this training.

The concept of “passing on” signifies that the soul does not simply cease to exist but returns to its origin, much like the salmon. This continuous cycle of return means that our ancestors are constantly being reborn, experiencing new eras and technologies. They are “reborn” into a world with airplanes, for example, even if they never saw one in their previous lives. This is the essence of reincarnation: what goes up must come down, and what comes down must go up. It is a perpetual cycle of existence.

8. A Warning Against Speculative Investments
   I must issue a strong warning against speculative investments, particularly in cryptocurrencies and multi-level marketing schemes. Many of my supporters have fallen victim to these scams, losing significant amounts of money. While a few major cryptocurrencies may succeed globally, the vast majority of lesser-known, unproven coins are destined to fail. Individuals are often lured into these schemes by promises of quick wealth, only to find themselves defrauded. These scams are far more financially devastating than typical voice phishing. I urge everyone to exercise extreme caution and to consult with me or my trusted advisors before making any such investments. Your financial well-being is paramount.

what is the primary reason for the current stagnation and corruption in South Korean politics?

① Lack of public participation in elections
② Politicians’ inability to adapt to historical cycles
③ Excessive influence of foreign powers
④ A deep-seated “mannerism” and decay within the system

(④ A deep-seated “mannerism” and decay within the system, He explicitly states that South Korean politics is “stagnant and caught in mannerism, so rotten that it can only be discarded.” This highlights a systemic issue rather than external factors or simple incompetence.)

He uses the analogy of a parent communicating with a teenager to emphasize the importance of adjusting one’s communication style to the listener’s level. (O/X)

(O, He advises parents to recall their own teenage years when scolding their children, suggesting they should “lower their level” to connect effectively. This directly supports the idea of adjusting communication to the listener’s perspective.)

What is His interpretation of the proverb “Hunger is the best sauce”?
① Eating quickly when hungry
② Appreciating simple food when in need
③ The importance of seasoning in cooking
④ Hunger as a metaphor for spiritual emptiness

(② Appreciating simple food when in need, He explains that when one is truly hungry, all food tastes delicious, regardless of side dishes. necessity makes even plain things satisfying, linking it to people’s current “hungry” state making them receptive to his message.)

the current generation of young people has a completely different “mental world” compared to their parents’ generation, making traditional parenting methods ineffective. (O/X)

(O, He acknowledges that “young people’s thoughts and mental world are different from their parents’ generation,” indicating a need for different approaches.)

What is His proposed solution for the current state of South Korean politics, which he describes as beyond “remodeling”?
(A “reverse revolution” through voting to bring in a divinely prepared leader.)

what is the main reason he simplifies his message and “lowers his cycle” when speaking to the public?
(To match the audience’s level of understanding, as they would not comprehend complex historical or philosophical concepts.)

He criticizes car manufacturers for making safety features like airbags and ABS optional. What is his main argument against this practice?
(It prioritizes profit over human lives, effectively allowing those who cannot afford options to die, which he equates to murder.)

What is His view on the current state of the medical system, particularly regarding patient care?
(It is overwhelmed with too many patients, leading to long waiting times and difficulty in receiving quality service.)

Intermediate
He draws a parallel between the story of Adam and Eve in the Garden of Eden and a teacher leaving children alone with a refrigerator full of delicious food. What is the core message conveyed by this analogy?
① The inherent curiosity of children
② The responsibility of the authority figure to prevent temptation
③ The importance of clear rules and boundaries
④ The irresistible nature of forbidden pleasures

(② The responsibility of the authority figure to prevent temptation, The analogy highlights that placing temptation (like the forbidden fruit or a fridge full of treats) in plain sight without adequate safeguards (like a locked fridge or mandatory safety features) makes the authority figure responsible for the inevitable transgression.)

What is His perspective on the concept of “level” (레벨) in the context of spiritual or personal development?
① It is a fixed state determined at birth.
② It can only be increased through traditional religious practices.
③ It is a dynamic state that can continuously increase through good deeds and actions related to his teachings.
④ It is irrelevant to one’s ultimate destiny.

(③ It is a dynamic state that can continuously increase through good deeds and actions related to his teachings, one’s “level is not fixed and continuously rises” when engaging in good deeds, following his teachings, or doing work for “Haneulgung.” He also contrasts this with traditional religions where “level” doesn’t increase.)

He proposes a “National Dividend System” (국민 배당금 제도). What are two key benefits he claims this system would bring to the general population?
(Increased health and hope due to reduced stress, and improved access to quality medical services. He also mentions people would have more freedom to work or rest, leading to a better quality of life.)

How does Mr. Huh justify his proposal to reduce the number of prisons and rely more on fines for certain crimes?
(He argues it’s a “practical approach” (실용주의) that generates revenue (fines) for the National Dividend System, rather than wasting resources on incarcerating people who could contribute to society. He also notes that severe crimes like violence against the vulnerable would still be strictly punished.)

Advanced
He uses the life cycle of a salmon (연어) to explain the concept of “returning” (돌아간다) after death, rather than simply “dying.” What specific aspect of the salmon’s life cycle does he emphasize to illustrate this idea, and how does it relate to human reincarnation?
(He emphasizes the salmon’s journey from its birthplace to the ocean and its precise return to that same birthplace to spawn and die. This “return to the origin” (유턴 사이클) is used to explain human reincarnation, where souls “return” to be reborn as humans repeatedly until they achieve a higher spiritual “path” (도).)

He categorizes human paths into “Eight Right Paths” (팔정도), “Eight True Paths” (팔진도), and “Eight Wrong Paths” (팔사도). He then lists specific negative human behaviors that fall under the “Eight Wrong Paths.” Name at least three of these behaviors and explain how Mr. Huh connects them to modern society.
(Three behaviors are: fear (공포), distrust (불신), and murder (살인). He connects these to modern society by stating that TV shows are full of “falsehoods” (허위), “distrust,” and “fear,” and that even cars are “murder weapons” permitted by the state due to optional safety features.)

He strongly warns against “small-amount investments” (소액 투자) in certain financial products. What specific types of investments does he caution against, and what is his primary concern for his supporters regarding these investments?
(He cautions against “multi-level marketing” (다단계), “coins” (코인), and other “unlisted” or “unverified” coins. His primary concern is that his supporters are being lured into these schemes, losing significant amounts of money, and that these scams are “100 times bigger” than voice phishing.)

This excerpt note captures the essence of Huh Kyung-young lecture at Haneulgung on April 25, 2021. Huh Kyung-young, a controversial figure in South Korean politics and religion, shares his unique worldview on societal issues, human nature, and his role as a leader. The core message revolves around his belief that he is here to fundamentally change the human system and elevate people’s consciousness by meeting them at their “eye level.”

Huh Kyung-young’s Philosophy on Human Systems and Communication

The Importance of “Eye-Level” Communication
true communication and education require meeting people where they are, not imposing one’s own elevated perspective. This approach is crucial for understanding and guiding others effectively. He believes that to truly connect, one must lower their own “level” to match the audience’s understanding.

청소년들한테, 열여덟 살 먹은 10대들, 열여덟 살 먹은 청소년한테 아버지가 40살 먹은 사람이 꾸짖으면은 청소년이 알아들을 수 있을까? 청소년 16살 먹은 사람한테는 아버지가 꾸짖음을 할 때, 내가 열여덟 살 때를 생각하며 해야 돼요.
When a 40-year-old father scolds an 18-year-old teenager, will the teenager understand? When a father scolds a 16-year-old, he needs to think about when he was 18.

내가 이 세상에 와서 여러분들한테 사이클을 맞춰야 되다 보니까 막 내 눈을 바라봐. 넌 행복해지고, 허경영의 물을 봤는 아, 이렇게 사이클을 낮춘 거야.
I came into this world and had to match your cycle, so I said, “Look into my eyes, you’ll be happy,” and lowered my cycle like that.

내가 낮춘 게 그저 노예 드높이, 맨 말도 못해. 그 높이면 여러분들은 말도 못 하도록 하나도.
The level I lowered myself to is so high that you can’t even speak. If I were at that height, you wouldn’t be able to say a word.

“Hunger is the Best Sauce” – A Metaphor for Societal Need
Huh Kyung-young uses the proverb “Hunger is the best sauce” to illustrate that people only truly recognize and appreciate solutions when they are in dire need. He suggests that the current societal “hunger” (economic hardship, systemic failures) is what makes his proposals, like the national dividend, finally appealing. This is a powerful metaphor for how desperation can open minds to new ideas.

배고픈 것이 가장 맛있는 양념이다. 가장 좋은 음식 소스가 아, 시장이 반찬이다.
Hunger is the best seasoning. The best food sauce is, hunger is the best side dish.

지금이 여러분이 말이야, 생활이 0p 바다는 말이야. 그니까 허경영이가 시장이 반찬이라고 이제 보이기 시작하는 것.
Now, your lives are impoverished. Huh Kyung-young is starting to be seen as “hunger is the best side dish.”

Critiquing Systemic Flaws and Corporate Irresponsibility
Huh Kyung-young sharply criticizes systemic failures and corporate greed, particularly in the automotive industry. He highlights how profit motives have historically overridden safety and public health, leading to preventable deaths and illnesses. His examples of optional airbags and asbestos brake linings reveal a deep-seated concern for the ethical responsibilities of corporations and governments. This critique is impressive because it points out how seemingly small cost-cutting measures can have devastating, widespread consequences.

옛날에 자동차 나올 때 에어백 그것 달면 되는데, 그 가격이 그렇게 비싼 게 아니야. 그때 그게 옵션이었어.
Back when cars first came out, they could have just installed airbags, and the price wasn’t that expensive. But back then, it was an option.

원가 20만원 때문에 자동차의 옆에 을 안다는 바람에 충돌해 가지고 죽은 사람, 머리 깨져서 죽은 사람이 줄리에 그 숫자가 몇 십만 명이야.
Because of a 200,000 won production cost, airbags weren’t installed in cars, leading to hundreds of thousands of people dying from collisions, their heads crushed.

자동차 회사 갇혀 성사 자야.
Car companies are like grim reapers.

Visions for a Transformed Society

The National Dividend System and Human Well-being
Huh Kyung-young proposes a national dividend system as a fundamental solution to many societal ills. He believes that providing a basic income will not only improve physical health by reducing stress and promoting beneficial hormones but also transform human relationships and work ethics. This vision is compelling because it links economic policy directly to psychological and social well-being, suggesting a holistic approach to national prosperity.

우리 국민이 국민 배당금 제도를 해서 월 150만 원, 부부 300만 원이 나오고, 청년들이 매월 연봉이 매월 150만 원씩 나오면 우리 국민들이 대부분 건강해지겠죠.
If our citizens receive a national dividend of 1.5 million won per month, 3 million won for couples, and young people receive 1.5 million won per month in annual salary, most of our citizens will become healthier.

오히려 배당금이 나오면 사람들 표정이 밝아져. 더 일하고 싶은 의혹이 생겨. 그리고 인간에 대한 배려가 달라지고, 인간을 바라보는 눈이 달라져요.
Rather, when the dividend comes out, people’s expressions brighten. They develop a greater desire to work. And their consideration for others changes, as does their perspective on humanity.

Reforming the Justice System: From Punishment to Practicality
Huh Kyung-young advocates for a radical reform of the justice system, moving away from traditional imprisonment towards a “practical” approach focused on fines and rehabilitation. imprisoning non-violent offenders is inefficient and costly, and that substantial fines can both deter crime and fund public welfare. This perspective challenges conventional notions of justice by prioritizing societal benefit and economic efficiency over punitive measures.

가능하면 교도소 안 가고 우리가 벌금으로 여러분 배당금을 늘리려고 하는 거예요.
If possible, we want to increase your dividends through fines instead of sending people to prison.

우리는 뭡니까? 실용주의로 가는 거예요. 명분주의 중요하지 않아요. 실용주의, 벌금 제도 해서 거기서 많은 벌금이 나오게 해서 여러분은 때 배당금을 많이 해주겠다는 거지.
What are we doing? We’re going for pragmatism. Justification isn’t important. Pragmatism, a fine system, so that a lot of fines come out of it, and we can give you a lot of dividends.

The Concept of “Returning” and “Reincarnation”
Huh Kyung-young explains his use of the term “returned” instead of “died” by introducing the concept of reincarnation and a cyclical journey of the soul. He likens human life to the salmon’s journey, emphasizing that souls repeatedly return to Earth to learn and evolve until they reach a higher state. This spiritual perspective offers a unique framework for understanding life, death, and the purpose of human existence, suggesting that every life is a step in a larger, ongoing process of self-improvement.

죽는 즉시 바로 인체에 있으면 자기 가족한테 원하는 대로 인간으로 태어나는 사람한테는 자기 원하는 것이 적용돼.
Immediately upon death, if one remains in the human body, their wishes are applied to the person who is born as a human in their family.

인간이 가는 길, 이게 도야.
The path humans walk, this is the ‘Do’ (the Way).

이런 8 사도의 있는 인간들은 계속 윤회 해야 돼, 윤회. 그러니까 계속 윤회할 수밖에 없어.
Humans on these eight evil paths must continue to reincarnate, reincarnate. they have no choice but to keep reincarnating.