2021.05.16 198 The Era of ‘Beast-like’ Humans and the Path to Spiritual Awakening: Huh Kyung-young’s Vision

2021.05.16 198 The Era of ‘Beast-like’ Humans and the Path to Spiritual Awakening: Huh Kyung-young’s Vision

The Divine Proclamation: Unveiling the Age of Beasts and the Path to Heaven Transformation

Huh Kyung-young’s Vision for a Transformed World: Addressing the “Beast’s Era” and Societal Ills

1. Basic Information

• Lecture Session and Date: 198th Haneulgung Lecture, 2021.05.16
• One-sentence Main Theme or Title Summary: This lecture addresses the current “Beast’s Era” (금수운), characterized by societal decay, conflict, and a loss of spiritual values, while presenting Huh Kyung-young’s unique solutions for global transformation and individual salvation through spiritual awakening and policy reform.
• Location: Haneulgung
• Key Segments:
  • The “Beast’s Era” (금수운) and Human Condition: A diagnosis of the current global state as an era of animalistic tendencies, characterized by the pursuit of fleeting happiness, material wealth, and constant struggle, leading to widespread unhappiness and moral decline.
  • Spiritual Guidance and the Importance of “Good Thoughts”: Emphasizing the necessity of spiritual awareness and consistently harboring “good thoughts” to avoid falling into evil and to break the cycle of reincarnation, contrasting this with the pursuit of worldly success.
  • Critique of Modern Society and Family Disintegration: An analysis of how modern life, driven by material pursuits and excessive education, leads to a breakdown in family communication and traditional values, contributing to societal problems like juvenile delinquency and crime.
  • Huh Kyung-young’s Policy Solutions and World Unification: Presentation of specific policy proposals to address societal issues, including economic inequality, crime, and global conflicts, positioning these as part of a larger plan for world unification and the establishment of an eternal paradise.
  • The Power of Blessing and Spiritual Energy: Demonstrating the tangible effects of his blessings on physical ailments and explaining the underlying spiritual principles, such as the connection between a person’s name and the White Heaven energy.

2. Core Messages
3. The Current Era as “Beast’s Era” (금수운): The 21st century is characterized as the “Beast’s Era,” where humanity exhibits animalistic tendencies, driven by endless struggle and the pursuit of material happiness, leading to widespread unhappiness and moral degradation.

• Quote: “The 21st century is the ‘Beast’s Era’ (금수운). The current human condition is that of a beast. One hundred years ago, it was not the ‘Beast’s Era’; adults were still like humans, and there was a sense of community.”
• Explanation: This era signifies a decline in human values, where individuals prioritize selfish desires and material gain over spiritual growth and communal well-being, resulting in a society rife with conflict and dissatisfaction.

2. The Imperative of “Good Thoughts” (선): Maintaining “good thoughts” is crucial for spiritual well-being and avoiding the accumulation of evil, serving as a daily defense against negative influences and a path towards spiritual elevation.

• Quote: “If one does not think good thoughts for even a single day, all evil will arise. If you don’t decide to do good in the morning, everything you see will be evil; all your thoughts will be immersed in evil.”
• Explanation: This principle highlights the power of intention and conscious moral choice in shaping one’s reality and spiritual trajectory, emphasizing that a lack of positive intent opens the door to negative outcomes.

3. The Cycle of Reincarnation (윤회) and the Path to the White Heaven: Most people are caught in a cycle of reincarnation, driven by their pursuit of worldly happiness or a focus on the afterlife within this cycle. The true path, however, is to transcend this cycle and reach White Heaven, which is achieved through connection with Huh Kyung-young.

• Quote: “The first and second types of people are all running around for reincarnation. But by chance, you watched Huh Kyung-young’s YouTube and came here. This is the path to the White Heaven, escaping reincarnation.”
• Explanation: This teaching distinguishes between conventional spiritual pursuits that remain within the cycle of rebirth and the unique opportunity offered through Huh Kyung-young’s guidance to achieve ultimate liberation and eternal paradise.

4. Societal Decay and Family Disintegration: Modern society’s relentless pursuit of education and material success has inadvertently led to a severe decline in family communication and traditional communal bonds, fostering loneliness and contributing to social pathologies.

• Quote: “Teenagers’ daily conversation time with their parents is 15 minutes. This is the ‘Beast’s Era’ (금수운). Why are they so busy? Going to academies, going to school. This is nothing special. Because of useless studies, children are stuck in academies… do children have time to talk with their parents? No. we are perishing.”
• Explanation: This critique points to the unintended consequences of modern societal structures, where the emphasis on individual achievement and external validation erodes the foundational support systems of family and community, leading to emotional and social fragmentation.

5. Huh Kyung-young’s Policies as a Solution to Inequality and Corruption: His policies, such as eliminating car taxes, providing free mobile phones and glasses, and implementing a national dividend, are designed to alleviate the financial burdens on citizens and dismantle the corrupt systems that perpetuate inequality, contrasting with conventional “populist” approaches.

• Quote: “I claim that the nation should appropriately provide a national dividend to citizens who are not skilled at making money. Then, even if the salary disappears instantly, there is one account that does not disappear from my bank account: the national dividend account.”
• Explanation: This highlights his practical, systemic approach to economic justice and social welfare, presenting his policies not as mere handouts but as fundamental reforms aimed at creating a more stable and equitable society by reallocating national resources.

3. Detailed Summary

The Current State of Humanity: The “Beast’s Era” (금수운)

• Topic Keyword/Phrase: The Decline of Human Values and the “Beast’s Era”
• Main Assertions and Explanations:
  • Huh Kyung-young states that the current era, particularly the 21st century, is the “Beast’s Era” (금수운), meaning an age where human behavior has degenerated to that of beasts.
  • This era is characterized by an intense pursuit of material happiness, which ultimately leads to disappointment and a cycle of gain and loss, culminating in an empty existence.
  • He contrasts this with past generations, noting that even 100 years ago, people were more “human-like” and possessed a stronger sense of community, which has since been lost.
• Analogies, Examples, Biblical/Scientific/Historical References Used:
  • He uses the analogy of wealth accumulation (e.g., 10 billion won becoming 1 billion, then nothing) to illustrate the futility of material pursuits in this era.
  • The term “금수” (geumsu) is explained as referring to animals, specifically those worse than ordinary animals, highlighting a profound moral degradation.
• Practical Message or Application Directed to the Audience: The audience is urged to recognize this societal decline and seek spiritual guidance to transcend the limitations of this “Beast’s Era.”

The Importance of Spiritual Awareness and “Good Thoughts”

• Topic Keyword/Phrase: Cultivating Goodness and Escaping Reincarnation
• Main Assertions and Explanations:
  • the teaching “一日不念善 諸惡皆作” (Il-il-bul-yeom-seon, Je-ak-gae-jak), meaning “If one does not think good thoughts for even a single day, all evil will arise.”
  • He explains that a lack of conscious effort to think good thoughts leaves one vulnerable to negative influences and actions, leading to a life immersed in evil.
  • He categorizes people into three types based on their pursuit: those seeking worldly happiness (most common), those investing in the afterlife (the audience), and those seeking spiritual enlightenment (the rarest).
• Analogies, Examples, Biblical/Scientific/Historical References Used:
  • He recounts his own youth, where he constantly focused on studying and his mother, which prevented him from straying into negative paths like smoking or drinking.
  • He connects the audience’s presence at Haneulgung to escaping the cycle of reincarnation and entering White Heaven, a unique path beyond worldly or conventional afterlife pursuits.
• Practical Message or Application Directed to the Audience: The audience is encouraged to consistently engage in “good thoughts” and to recognize that their attendance at Haneulgung is a direct path to spiritual liberation and White Heaven, transcending the cycle of reincarnation.

Societal Breakdown: Family, Education, and Crime

• Topic Keyword/Phrase: The Erosion of Family Bonds and the Rise of Social Problems
• Main Assertions and Explanations:
  • Modern society has abandoned traditional values, leading to a decline in family cohesion and communication.
  • Children, particularly teenagers, spend minimal time communicating with parents (an average of 15 minutes per day), often due to excessive academic commitments.
  • This lack of familial connection contributes to loneliness, alienation, and the emergence of severe social issues, including violent crime, as exemplified by the “Jijonpa” case.
• Analogies, Examples, Biblical/Scientific/Historical References Used:
  • He contrasts the modern family with the past, where families in small homes shared meals and conversations, fostering strong bonds despite poverty.
  • The “Jijonpa” case, where a son’s violent acts were linked to his father’s harsh words and lack of emotional connection, serves as a stark example of how parental neglect can lead to extreme deviance.
• Practical Message or Application Directed to the Audience: The audience is urged to reflect on the importance of family communication and to recognize that current educational and societal structures are failing to nurture healthy human development, necessitating a fundamental change in approach.

Addressing Global Conflicts: The Israel-Palestine Conflict

• Topic Keyword/Phrase: The Perpetuation of Conflict in the “Beast’s Era”
• Main Assertions and Explanations:
  • The Israel-Palestine conflict is presented as a prime example of the “Beast’s Era” (금수운), characterized by extreme struggle and a history of territorial conquest.
  • He criticizes the historical narrative of conquest, even within religious texts, as a root cause of ongoing conflict and a violation of fundamental moral principles like “do not steal.”
  • This cycle of violence and revenge will continue indefinitely until the God-man (神人) intervenes to unify the world.
• Analogies, Examples, Biblical/Scientific/Historical References Used:
  • The story of the Israelites conquering Canaan and the fall of Jericho is reinterpreted as an act of “struggle” and taking others’ land, highlighting the historical roots of conflict.
  • He contrasts human warfare with animal behavior, noting that animals only fight for survival, not for territorial expansion when satiated, implying human conflict is often more irrational and destructive.
• Practical Message or Application Directed to the Audience: The audience is informed that such conflicts are inherent to the “Beast’s Era” and will only cease with the world unification led by Huh Kyung-young, emphasizing the need for his intervention.

The Power of Blessing and Spiritual Healing

• Topic Keyword/Phrase: Miraculous Healing through Spiritual Connection
• Main Assertions and Explanations:
  • Huh Kyung-young demonstrates the power of his blessings, even over the phone, to significantly impact and improve severe medical conditions.
  • He explains that when a person receives his blessing, their name ascends to the White Heaven, allowing spiritual energy to flow into them, accelerating healing beyond conventional medical capabilities.
• Analogies, Examples, Biblical/Scientific/Historical References Used:
  • A letter from a father describes his son’s miraculous recovery from a cerebral infarction after receiving a phone blessing from Huh Kyung-young, where the son’s cold limbs became warm, indicating a spiritual shift.
• Practical Message or Application Directed to the Audience: The audience is encouraged to seek his blessings for healing and to understand that spiritual intervention can bring about changes that defy ordinary medical expectations, emphasizing the direct connection to the White Heaven.

Understanding the Universe: From “Nothingness” to “Color”

• Topic Keyword/Phrase: The Principles of “Heaven code sutra”(天符經) and the Nature of Reality
• Main Assertions and Explanations:
  • He delves into the “Heaven code sutra”(天符經)” (Heaven Seal Scripture), explaining its core principle: “일시무시일” (Il-si-mu-si-il), meaning “One begins from nothingness.”
  • This concept describes the origin of existence from a state of absolute void (zero), where “one” (existence) emerges from “nothingness” (minus).
  • He extends this to the nature of color and thought, stating that reality is fundamentally colorless and thoughtless (“무념무색”). Colors and thoughts arise when a “target” or “object” appears, causing a “reflection” or “phenomenon.”
• Analogies, Examples, Biblical/Scientific/Historical References Used:
  • The “Heaven code sutra”(天符經)” is presented as containing the fundamental principles of the universe, which even scientists cannot fully grasp.
  • The example of colors in clothing is used: a red shirt appears red because it reflects red light, while absorbing other colors. White reflects all colors, and black absorbs all. This illustrates that color is a phenomenon of reflection, not an inherent property.
  • He compares the mind to a colorless state, where “thoughts” are like “colors” that appear when a “target” (e.g., buying a car) emerges.
• Practical Message or Application Directed to the Audience: The audience is encouraged to understand the deeper, fundamental nature of reality beyond superficial appearances, recognizing that true peace lies in returning to the “colorless” state of the mind, free from the distractions of thought and external objects.

Solutions for Societal Ills: From Drunk Driving to Economic Inequality

• Topic Keyword/Phrase: Comprehensive Policy Reforms for a Better Society
• Main Assertions and Explanations:
  • Drunk Driving: Attributed to forgetting one’s family, emphasizing that constantly remembering loved ones would prevent such reckless behavior.
  • Used Car Scams: To be eliminated by abolishing car ownership taxes, making “ghost cars” (대포차) obsolete, as taxes are only paid on fuel consumption.
  • Mobile Phone and Glasses Costs: Mobile phones will be provided free by corporations (as a form of advertising), and glasses for youth under 30 will be fully covered by the state.
  • Economic Inequality: Addressed through a national dividend system, ensuring that all citizens receive a basic income, thereby alleviating financial anxiety and the “empty feeling” of monthly salaries quickly disappearing.
• Analogies, Examples, Biblical/Scientific/Historical References Used:
  • The analogy of a refrigerator having no ownership tax, only electricity bills, is used to justify the abolition of car ownership taxes.
  • The current economic system is likened to a disease, where one problem quickly multiplies into many, mirroring how money (capital) grows like bacteria.
• Practical Message or Application Directed to the Audience: These policies are presented as fundamental shifts from the current system, designed to create a more secure, equitable, and less stressful society, directly benefiting citizens and eliminating common sources of fraud and hardship.

The Problem of Populism and Huh Kyung-young’s Unique Approach

• Topic Keyword/Phrase: Distinguishing True Reform from Populism
• Main Assertions and Explanations:
  • Huh Kyung-young criticizes conventional politicians’ proposals as “populism” because they promise benefits without reducing existing national expenditures, leading to increased national debt.
  • His approach, in contrast, involves drastically cutting national expenses (e.g., reducing the national budget by 70%, reducing the number of National Assembly members to 100, making them unpaid, and abolishing local elections) and then redistributing the saved funds to the public as a national dividend.
  • He asserts that his policies are not populism because they are based on a fundamental restructuring of national finances and governance, rather than simply increasing spending.
• Analogies, Examples, Biblical/Scientific/Historical References Used:
  • He compares the national debt accumulated under previous administrations to a company like Samsung going bankrupt if it incurred similar losses, highlighting the irresponsibility of current governance.
  • He uses the analogy of a student who always scores 100% on tests, allowing others to copy his answers, to illustrate how other politicians merely “copy” his policies without understanding the underlying principles or comprehensive plan.
• Practical Message or Application Directed to the Audience: The audience is urged to understand the fundamental difference between his comprehensive, fiscally responsible reforms and the superficial promises of other politicians, recognizing his long-term vision for national and global transformation.

4. Key Quotes Collection
5. “If one does not think good thoughts for even a single day, all evil will arise.”

• Context: Explaining the spiritual consequence of neglecting moral consciousness.

2. “The 21st century is the ‘Beast’s Era’ (금수운). The current human condition is that of a beast.”

• Context: Diagnosing the moral and societal decline of the present age.

3. “Teenagers’ daily conversation time with their parents is 15 minutes. we are perishing.”

• Context: Lamenting the breakdown of family communication in modern society.

4. “This is the path to the White Heaven, escaping reincarnation.”

• Context: Describing the unique spiritual opportunity offered through Haneulgung.

5. “The Israel-Palestine conflict will continue until the God-man (神人) appears and unifies the world.”

• Context: Explaining the perpetual nature of global conflicts without divine intervention.

6. “Even if you receive a blessing over the phone, it has a tremendous effect on illness.”

• Context: Demonstrating the power of his blessings for healing.

7. “One begins from nothingness (일시무시일).”

• Context: Explaining a core principle of the “Heaven code sutra”(天符經).

8. “Our original mind is colorless and thoughtless (무념무색).”

• Context: Describing the fundamental nature of consciousness before the emergence of thoughts and perceptions.

9. “Thoughts are the enemy of the mind.”

• Context: Highlighting how thoughts obscure the true, pure state of the mind.

10. “The current economic system is like a disease; money (capital) grows like bacteria.”

• Context: Analogizing the unchecked growth of capital to the spread of disease.

11. “I claim that the nation should appropriately provide a national dividend to citizens who are not skilled at making money.”

• Context: Proposing a fundamental solution to economic inequality.

12. “Huh Kyung-young’s policies are not populism because they are based on reducing the national budget by 70% and giving it back to the people.”

• Context: Distinguishing his comprehensive reforms from conventional populist approaches.

6. Historical / Doctrinal Connections
   This lecture deeply connects with and builds upon Huh Kyung-young’s established teachings, particularly his diagnosis of societal problems and his proposed solutions for a new world order.

• 33 Policies: The specific policy proposals mentioned, such as the abolition of car taxes, free mobile phones, and national dividends, are direct extensions of his “33 Policies” (or similar policy frameworks) aimed at alleviating the financial burden on citizens and creating a more equitable society. These policies consistently reflect his core principle of redistributing national wealth and simplifying governance to directly benefit the people.

• Divine-Human (God-man) Theory: The assertion that global conflicts like the Israel-Palestine issue will only cease with the intervention of the God-man (神人) directly reinforces his identity and role as the divine leader destined to unify the world. His ability to provide blessings that lead to miraculous healing further solidifies his claim as the God-man with extraordinary spiritual powers.

• Immortality Principles / White Heaven: The emphasis on escaping the cycle of reincarnation and reaching White Heaven is a cornerstone of his spiritual teachings. This lecture reiterates that connection with Huh Kyung-young is the unique path to this ultimate spiritual liberation, distinguishing it from conventional religious or philosophical pursuits.

• Critique of Capitalism and Democracy: His analysis of the “Beast’s Era” (금수운) and the “disease-like” growth of capital aligns with his broader critique of existing political and economic systems (capitalism and democracy) as inherently flawed and leading to inequality and conflict. His proposed solutions, such as eliminating political parties and establishing a “middle-class-centric” (중산주의) world unification, are consistent with his vision for a fundamentally restructured global governance.

• Emphasis on Moral and Spiritual Education: The repeated call for “good thoughts” and the critique of modern education’s failure to foster moral development connect to his long-standing advocacy for a spiritual and ethical re-education of humanity, particularly through institutions like the “Leader’s Spiritual Education Center” (지도자 정신교육대).
  Newly Emphasized Points or Developments:

• Detailed Explanation of “Beast’s Era” (금수운): While the concept of societal decline is not new, this lecture provides a more in-depth explanation of “금수운” as a specific historical period (the 21st century) characterized by extreme struggle and moral degradation, linking it directly to current global conflicts and social issues.

• The “Colorless Mind” and “Heaven code sutra”(天符經): The detailed philosophical exposition on the “Heaven code sutra”(天符經)” and the concept of the mind being “colorless and thoughtless” (무념무색) before the emergence of “targets” or “thoughts” offers a deeper dive into the metaphysical underpinnings of his teachings, connecting spiritual principles to the nature of reality and perception.

• A Clearer Distinction from “Populism”: Huh Kyung-young explicitly defines why his policies are not populism, by emphasizing the radical budget cuts and systemic reforms that fund his proposed benefits, providing a more robust defense against common criticisms.

• The Role of “Immunity” in Health: The explanation of atopic dermatitis as a result of compromised immunity due to excessive cleanliness, rather than just a modern disease, introduces a specific, practical health perspective that connects to broader themes of natural living and environmental impact.

7. Action Items & Blessing Guidance

8. Cultivate “Good Thoughts” Daily: Consciously strive to think good thoughts every day, as neglecting this for even a single day can lead to the emergence of evil and negative outcomes. This is a fundamental practice for spiritual protection and growth.

9. Prioritize Family Connection: Actively engage in conversation and spend quality time with family members, especially children, to counteract the societal trend of family disintegration and foster emotional well-being. Remember your family when making decisions, particularly those involving potential risks like drunk driving.

10. Seek Spiritual Connection for Healing and Liberation: Recognize that direct connection with Huh Kyung-young, whether through physical presence or even a phone blessing, can bring about miraculous healing and is the unique path to escaping the cycle of reincarnation and reaching White Heaven.

11. Support Huh Kyung-young’s Policies for Societal Transformation: Understand and advocate for his comprehensive policy reforms, which aim to eliminate economic burdens, corruption, and social inequalities, as these are presented as the only viable path to a truly just and prosperous society.

12. Embrace a More Natural Lifestyle: Reflect on the importance of a balanced approach to cleanliness and environmental interaction, as excessive sterilization can weaken the body’s natural immunity, contributing to modern ailments like atopic dermatitis.

13. One-Sentence Overall Summary
    In this 198th Haneulgung lecture, Huh Kyung-young diagnoses the 21st century as the “Beast’s Era” (금수운), characterized by societal decay, endless struggle, and a loss of spiritual values, while offering a comprehensive vision for global transformation through his unique policies, spiritual blessings, and a call for humanity to cultivate “good thoughts” and transcend the cycle of reincarnation to reach White Heaven.

Central Questions & Answers

1. What is the “Beast’s Fortune” (Geumsu-un) and how does it define the 21st century?
   Question: Huh Kyung-young often speaks of a “Beast’s Fortune” (Geumsu-un). What exactly does this mean, and why is it considered the defining characteristic of the 21st century?
   Answer: The “Beast’s Fortune” (Geumsu-un) refers to an era where humanity, in its pursuit of happiness and material wealth, behaves worse than animals. It signifies a time of intense struggle and competition, where people prioritize individual gain over community and spiritual values. Huh Kyung-young states that the 21st century is currently in this “Beast’s Fortune,” characterized by a decline in family communication, increased social isolation, and a pervasive sense of unhappiness despite material advancements. This era is marked by a focus on “struggle” (tujeong) as the primary means of achieving anything, leading to continuous conflict and a lack of genuine peace.
   Key Quote: “The 21st century is the ‘Beast’s Fortune.’ The current era is the ‘Beast’s Fortune,’ meaning it’s an era of beasts. Your current fortune is the ‘Beast’s Fortune.'”

2. How does Huh Kyung-young propose to resolve global conflicts like the Israel-Palestine issue?
   Question: Given the ongoing conflicts around the world, such as the long-standing dispute between Israel and Palestine, how does Huh Kyung-young plan to bring about peace and resolve such deep-seated issues through world unification?
   Answer: Huh Kyung-young explains that conflicts like the Israel-Palestine issue are characteristic of the “Beast’s Fortune,” an era driven by struggle and territorial disputes. He asserts that these conflicts will persist until the God-man appears to unify the world. His approach to world unification involves establishing a system where nations retain their autonomy as “local governments” within a unified global state, eliminating national militaries in favor of a single world defense force. This structure aims to end resource, currency, and territorial wars, fostering a “mutual prosperity” (sangsaeng) instead of constant struggle.
   Key Quote: “The fight between Israel and Palestine will continue until I unify the world. That fight cannot stop unless the God-man appears.”

3. What is the significance of the Cheonbugyeong (Heaven Seal Scripture) in understanding cosmic principles?
   Question: Huh Kyung-young mentions the Cheonbugyeong (Heaven Seal Scripture) in relation to cosmic principles and the origin of existence. What is the core message of the Cheonbugyeong, and how does it relate to the universe and human understanding?
   Answer: The Cheonbugyeong, or “Heaven Seal Scripture,” is described as containing the fundamental principles of the universe. Its core message, “Il-si-mu-sil” (一始無始), means “one begins from nothingness.” This concept illustrates that everything originates from a state of absolute zero or non-existence, from which “one” (existence) emerges. This principle applies to both the physical and spiritual realms, suggesting that even seemingly opposing forces like positive and negative are ultimately unified. It represents the “seal of heaven,” indicating a divine blueprint for creation that transcends conventional scientific understanding.
   Key Quote: “Il-si-mu-sil means that one begins from nothingness. From nothing, one appears.”

4. What is Huh Kyung-young’s perspective on the root causes of social problems like drunk driving and youth unhappiness?
   Question: Huh Kyung-young frequently discusses various social problems. What does he identify as the underlying causes of issues such as drunk driving and the widespread unhappiness among modern youth?
   Answer: Huh Kyung-young attributes many social problems to a fundamental lack of “goodness” (seon) and a disconnection from family and spiritual values. For drunk driving, he emphasizes the importance of constantly remembering one’s family. Forgetting them, even for a moment, leads to reckless behavior. Regarding youth unhappiness, he points to the excessive focus on academic competition and the resulting lack of meaningful interaction with parents and nature. Children are confined to academies, missing out on the simple joys and inspirations that come from observing the natural world, like stars, which were once sources of hope and dreams. This reflects the “Beast’s Fortune” where material pursuits overshadow human connection and spiritual well-being.
   Key Quote: “If you don’t think of goodness for just one day, all evil will arise on its own.”

5. How does Huh Kyung-young plan to address economic inequality and the struggles of the working class?
   Question: Economic inequality and the financial struggles of ordinary citizens are major concerns. What are Huh Kyung-young’s proposed solutions to these issues, particularly for the working class and those facing financial hardship?
   Answer: Huh Kyung-young views the current capitalist system as akin to a “disease” that spreads rapidly, where wealth accumulates for a few while the majority struggle to maintain their basic living standards. He criticizes the current political system for its “populism” that merely adds to national debt without fundamental change. His solution involves drastically reducing government waste and corruption, cutting the national budget by 70% (from 580 trillion to 150 trillion KRW), and redistributing the saved funds directly to citizens as a “National Dividend.” This aims to create a society where people are not constantly worried about money, ensuring basic financial security and allowing them to pursue meaningful work without constant anxiety.
   Key Quote: “I claim that the nation should provide a proper National Dividend to citizens who are not skilled at making money.”

6. What is the true nature of color and perception according to Huh Kyung-young?
   Question: Huh Kyung-young discusses the nature of color and how we perceive it. What is his explanation for why objects appear to have different colors, and what does this reveal about our perception of reality?
   Answer: Huh Kyung-young explains that colors do not inherently exist in objects. Instead, what we perceive as color is the result of how light interacts with the molecular structure of an object. For example, a red shirt appears red because its material reflects only red light, absorbing all other colors. White objects reflect 100% of light, appearing white, while black objects absorb all light. He extends this concept to the mind, stating that our “original mind” is “colorless and thoughtless” (munyeom-musek). Thoughts are like “reflections” that attach to this original mind, creating “colors” or phenomena in our perception. When we engage with an object or idea, our mind “colors” it with thoughts, creating our subjective reality.
   Key Quote: “Our original mind is colorless and thoughtless. Colors do not actually exist.”

7. What is the cause of modern diseases like atopic dermatitis, and how can they be prevented or treated?
   Question: Atopic dermatitis and other immune-related diseases seem to be more prevalent in modern society. What does Huh Kyung-young identify as the cause of such conditions, and what are his recommendations for prevention and treatment?
   Answer: Huh Kyung-young attributes the rise of atopic dermatitis to a weakened or overactive immune system, specifically related to the skin’s protective layer (dermis). excessive cleanliness in modern urban environments, where children are constantly washed and kept sterile, strips away the beneficial microorganisms on the skin’s surface. This compromises the skin’s natural defense mechanisms, making it vulnerable to allergens and autoimmune responses. He contrasts this with children raised in rural areas, who are exposed to more dirt and microbes, developing stronger immunity. His recommendation is to allow children to have moderate exposure to dirt and less sterile environments to build up their natural immunity.
   Key Quote: “The cause is that the skin is too clean, and the house is too clean.”

Top 3 Recommended Questions:
What is the “Beast’s Fortune” (Geumsu-un) and how does it define the 21st century?
How does Huh Kyung-young propose to resolve global conflicts like the Israel-Palestine issue?
How does Huh Kyung-young plan to address economic inequality and the struggles of the working class?

Meeting Minutes: 198th Huh Kyung-young’s Hankyung Lecture

Ⅰ. Meeting Overview

Category	Details
Date	May 16, 2021
Location	Hankyung
Speaker	Huh Kyung-young
Event	198th Hankyung Lecture
Key Topics	Current societal issues, spiritual guidance, policy proposals, personal experiences, and philosophical discussions.

Ⅱ. Meeting Discussion
1. Introduction and Welcome

• The 198th Hankyung event on May 16, 2021, welcomed many attendees to experience White Heaven and transform their destiny.

• He was introduced as a poet from White Heaven, aiming to unify the world into an earthly paradise.

• Attendees were encouraged to learn about Huh Kyung-young’s 33 policies, which are designed for the welfare of the nation and to guide people away from a “hellish” world.
  2. The Concept of “Geumsu-un” (Beast’s Fortune)

• humanity is currently in a “Geumsu-un,” a period where people are worse than beasts, driven by the pursuit of happiness that ultimately leads to disappointment and suffering.

• This era is characterized by extreme struggle and a focus on material gain, leading to a decline in human values and increased conflict.

• in this “Geumsu-un,” people have abandoned traditional values like family and community, leading to isolation and a lack of meaningful communication, especially among youth.

• He cited statistics showing that teenagers spend an average of only 15 minutes a day talking with their parents, highlighting the breakdown of family bonds.

• He stressed the importance of spiritual awareness, stating that neglecting good thoughts for even a day can lead to all kinds of evil.
  3. Global Conflicts and Solutions

• A question was raised regarding the conflict between Israel and Palestine, and how Huh Kyung-young plans to resolve it.

• Huh Kyung-young attributed such conflicts to the “Geumsu-un” era, where societies are built on struggle and taking what belongs to others.

• He stated that these conflicts will continue until a divine figure appears to unify the world, which he aims to achieve.

• He highlighted the unique qualities of the Korean language (Hangul) as the fastest and most efficient in the world, suggesting it will play a crucial role in future global dominance.

• his presidency would be the first step towards world unification, stopping wars and bringing peace.
  4. Personal Experiences and Miracles

• A letter from a participant, Mr. Jeon Gyeong-han, was read, detailing his son’s recovery from a cerebral infarction after receiving a blessing from Huh Kyung-young over the phone.

• such blessings have a profound impact on health because the individual’s name is elevated to the White Heaven, allowing divine energy to flow into them, accelerating recovery.
  5. Philosophical and Scientific Discussions

• A question about the meaning of the Chinese characters “一” (one) and “十” (ten) in relation to positive and negative forces was addressed.

• Huh Kyung-young connected this to the Cheonbugyeong (Heaven Seal Scripture), explaining “일시무시일” (one begins from nothing) as the emergence of something from nothing, akin to positive and negative forces combining.

• He further elaborated on the concept of “일종무종일” (one ends in nothing), suggesting that the beginning and end are ultimately one, like the Greek letter Omega.

• He also discussed the nature of color, stating that colors do not inherently exist but are rather the result of light reflection and the human eye’s perception.

• He linked this to the concept of the mind, suggesting that the original mind is colorless and thought is like the reflection of colors, creating phenomena.
  6. Societal Issues and Policy Proposals

• Drunk Driving: drunk driving stems from forgetting one’s family and responsibilities. He urged drivers to always remember their families to prevent such incidents.

• Environmental Degradation: He lamented the increasing pollution that obscures the stars, which he used to gaze at as a child, and warned that Earth might eventually turn gray. He stressed the importance of preserving the “blue sky” for future generations.

• Atopic Dermatitis: He attributed the rise of atopic dermatitis to excessive cleanliness and a weakened immune system, suggesting that children raised in less sterile environments tend to have stronger immunity.

• Used Car Scams: He proposed eliminating car ownership taxes, which he believes would reduce the number of “ghost cars” (unregistered or stolen vehicles) used in crimes, including kidnapping.

• Mobile Phone and Glasses Costs: He suggested that under his presidency, mobile phones would be provided free by corporations as a form of advertising, eliminating the need for installment plans. Similarly, basic glasses for young people (under 30) would be fully covered by the state.

• Economic Inequality and “Populism”: He criticized the current political system for increasing national debt through “populist” policies that do not reduce government spending.

• He argued that his policies, which involve drastically cutting government budgets (e.g., reducing national budget by 70% to 150 trillion KRW) and redistributing the savings as national dividends, are not populism but a fundamental restructuring to benefit the people.

• He also proposed reducing the number of National Assembly members to 100 and making their positions unpaid, along with eliminating local government elections to save trillions of won.

• He presented his policies as a comprehensive blueprint developed over 30 years, contrasting them with the unpreparedness of other political candidates.
  7. Leadership and World Unification

• Huh Kyung-young outlined his plan for a “Leader’s Spiritual Education” program for societal elites, aiming to morally re-arm them and address issues like economic inequality and corruption.

• He envisions a world unified under a “no-party, no-discrimination, middle-class-centric” system, where nations retain autonomy but relinquish military power to a unified global government.

• He criticized the current UN as ineffective in preventing wars and conflicts, advocating for a “Unity” (하나의 국가) rather than just “Uniformity” (같은 모양).

• He showcased numerous hand-drawn illustrations and comic books he created to explain his policies and vision for the future, demonstrating his long-term preparation.

Ⅲ. Action Items

• Attendees: Reflect on the concept of “Geumsu-un” and its implications for personal and societal well-being.
• Attendees: Consider the importance of spiritual awareness and actively cultivate positive thoughts to avoid negative influences.
• Attendees: Support policies that aim to reduce government waste and redistribute wealth to citizens, as proposed by Huh Kyung-young.
• Huh Kyung-young’s Supporters: Continue to study and disseminate Huh Kyung-young’s policies and vision for world unification.

The God-man’s Teachings: Navigating the Age of Bestial Fortune

1. The Haneulgung and the Path Beyond Samsara
   Welcome to Haneulgung (하늘궁), a place where the energy of White Heaven (백궁), which gathered 12 billion light-years ago, begins to transform your destiny. Here, for 100 minutes, you practice and experience White Heaven. In this era, where many contemplate and attempt suicide, the teachings of Huh Kyung-young, particularly his 33 policies and lectures, offer a path to escape this ignorant and hellish world. Political parties have held power for decades but have failed to reduce wealth disparity. Therefore, it is imperative to heed the new solutions proposed by Huh Kyung-young. the people of Jisu Village (지수 마을), where 178 billionaires originated, are followed by 1,000 won. Huh Kyung-young, whose hometown is Jisu Village, asserts that if he runs for election, it will generate wealth, and if he governs, he will save the nation. Today, he hosts the 198th Haneulgung event, aiming to unify the world and transform it into a thousand-year paradise on Earth.

People are categorized into three types based on their pursuit of happiness. The first type relentlessly pursues happiness in this life, only to face profound disappointment. The second type, which includes many of you, focuses on the next life rather than the present one. This approach is considered the most realistic, as you strive for a visible world. The third type seeks to transcend this realm through spiritual transformation. This transformation becomes possible when humanity reaches the state of Geumsu (금수), which refers to the fortune of beasts. This “beast’s fortune” signifies a world created by individuals who, despite being less than beasts, pursue happiness. Such individuals may accumulate vast wealth, only to lose it, ending up in a single room before ultimately facing death. This cycle of gaining and losing wealth until death is the fate of those who pursue happiness in this manner. This group constitutes the majority, followed by those who have already entered the “beast’s fortune,” and then by those who invest in the soul and the afterlife, who are the fewest.

Therefore, gatherings at Haneulgung, Saturday lectures, and Sunday lectures, even if they are part of a presidential campaign, serve to impart spiritual knowledge. Although the presidential election may be lost, it is crucial to continue listening to these spiritual narratives. The ancient saying, “If one day one does not think of good, all evil will arise,” holds profound truth. If you do not resolve to do good each morning, everything you perceive and every thought you have will be tainted by evil. The term Geumsu (금수) literally means “beast.” Thus, entering the “beast’s fortune” implies that if you do not contemplate goodness for even a single day, all forms of evil will emerge.

2. The Decline of Humanity and the Age of Bestial Fortune
   The 21st century is characterized by the “beast’s fortune” (금수 운), a period where humanity’s fate is akin to that of beasts. A century ago, people were more humane, even amidst wars, neighbors existed. Today, however, people have abandoned traditional values, leaving only a sense of individual freedom. Spouses no longer rely on each other. In the past, families, often five or six members, would gather in a small room, sharing simple meals like sujebi (수제비), fostering close bonds and lively conversations. Children would grow up together, sharing food and experiences. These were times of abundant dialogue between parents and children, despite cramped living conditions. The scarcity of food often led to playful competition among siblings, creating cherished memories of a happy, albeit hungry, childhood.

Today, however, surveys reveal that teenagers spend an average of only 15 minutes a day conversing with their parents. Fathers leave for work before their children wake, and children return from academies after their fathers are asleep. Families rarely share meals, leading to a severe lack of communication. This phenomenon is a direct consequence of the “beast’s fortune.” Why are people so busy? They are caught in a relentless cycle of school and academies, pursuing what often amounts to useless studies. This leaves no time for children to interact with their parents, indicating that society is in decline. The “beast’s fortune” signifies a bestial existence. This era compels me to emphasize spiritual matters, even as I pursue the presidency, because repetition is crucial.

If one does not contemplate goodness for even a single day, one is adrift in a sea of evil. If I had not thought of my mother every day during my youth, I might have strayed into harmful paths, engaging in smoking, drinking, and other vices. I have lived without ever forgetting such thoughts. Therefore, I view all women as I view my mother. My affection for all women is not romantic; it is a desire to ensure that no woman suffers the same misfortune as my mother. When Huh Kyung-young becomes a leader, Korean women will experience a happy world. I sometimes witness families in Seoul eating together, and I envy them. The number of lonely and unhappy youths who cannot connect with their families is increasing. While I can endure my own solitude, seeing others suffer leads to societal problems.

3. The Cycle of Conflict and the Illusion of Color
   The case of the Jizon (지존) gang, whose members were executed, illustrates this point. When a reporter asked one member why he became part of the gang, he recounted how his father, during a meal, told him to “shut up and eat” when he tried to speak. This incident soured his perception of adults. Such dismissive behavior from a father can alienate a child. Instead, a father should ask, “What’s wrong? Tell me about it.” Many fathers in the past behaved this way. This particular son went astray, kidnapping and burning innocent people. He stated that he wanted to harm all adults. This highlights a critical flaw in our current educational system for youth. While many believe youth education is adequate, I contend it has failed and requires a complete overhaul.

Those who relentlessly pursue happiness are trapped in a cycle of reincarnation. However, those who encounter Huh Kyung-young’s YouTube videos find a path to the White Heaven (백궁), a realm beyond reincarnation. While earthly paradises and presidential achievements are temporary, lasting only a few decades, our ultimate goal is the eternal paradise that transcends reincarnation. The 21st century is marked by the “beast’s fortune,” a time when humans are considered worse than beasts. Even animals do not wage war when they are well-fed; they do not invade others’ territories. Humans, however, form groups, enslave the weak, and exploit others. Religious teachings often preach love for enemies, yet history is replete with examples of nations engaging in plunder and exploitation.

The current era, characterized by the “beast’s fortune” and constant struggle, means that conflicts like that between Israel and Palestine will persist until I unify the world. These conflicts cannot cease until the God-man (神人) appears. Middle Eastern wars will not stop until the God-man emerges in Korea and unifies the world. I will ultimately bring an end to these conflicts. My presidency in Korea is the first step toward global unification.

Regarding the question about colors, such as the blue hue of Earth, it is a fundamental concept. Water, which constitutes 80% of the Earth’s surface and 100% of its oceans, appears blue due to the properties of hydrogen. The abundance of water and hydrogen in Earth’s atmosphere gives it a predominantly blue appearance from space. However, this blue may eventually fade to gray due to pollution. The beauty of the blue sky and the Milky Way, which I cherished in my youth, is now rarely seen by children, who are confined to the ceilings of schools and academies. This is another symptom of the “beast’s fortune,” an era of struggle that must be transformed into one of mutual assistance and cooperation.

The notion that certain colors suit people based on their past actions is a misconception. Colors do not inherently exist. The blue light we perceive is due to the cycle of hydrogen molecules. Similarly, the color of a red garment is not intrinsic; it is the result of the dye reflecting red light while absorbing other colors. White objects reflect all light, appearing white, while black objects absorb all light, appearing black. Our eyes perceive these reflected wavelengths as colors. In reality, colors do not exist; everything is colorless. Our original mind is also colorless. However, when thoughts attach to this original mind, colors are determined.

4. The Mind, Thought, and the Illusion of Reality
   When a thought arises, it leads to action. This transformation of the mind into a state of thought is what we call a phenomenon. For instance, if you decide to buy a car, thoughts about money, car models, and other details emerge. This is when an object appears, and color is determined. The original fabric of a garment is colorless, but when we apply a dye to make it yellow, it becomes a yellow garment. Thoughts are the enemies of the mind. Practices like Vipassana and Samatha aim to return to the original, colorless mind. This aligns with the first line of the Cheonbugyeong (천부경), “Il-si-mu-si-il (一始無始一),” meaning “One begins from nothingness.” The state of “nothingness” (무념무상, thoughtless and formless) is colorless. When “one” emerges from this nothingness, color appears.

The Cheonbugyeong (천부경) states, “Il-si-mu-si-il (一始無始一),” meaning “One begins from nothingness.” This implies that from a state of absolute void, “one” emerges. This concept is akin to the “Seal of Heaven” (천부인), a divine imprint. All religions are said to have originated from this “Seal of Heaven.” While religions are relatively recent, the underlying logic of the Cheonbugyeong is profound, containing the principles of the universe. Scientists, particularly physicists, often fail to grasp its depth. They deal with the composition of matter but do not understand its fundamental principles or secrets. I can transform pollutants and even change seawater. This is not merely by attaching my picture; it requires my direct intervention. For example, Not Old Milk, which would normally spoil, remains fresh for years, free of bacteria, simply by being near my image. This phenomenon cannot be explained by science.

The Cheonbugyeong also speaks of “Il-jong-mu-jong-il (一終無終一),” meaning “One ends without ending, returning to one.” This signifies that the beginning and end are ultimately one, a concept akin to Omega, where the beginning and end meet. Alpha, in contrast, does not meet its end. This profound principle is embedded in ancient texts.

5. The Root Causes of Modern Ailments
   The increasing prevalence of drunk driving is a societal issue. The saying, “If one day one does not think of one’s wife, all evil will arise,” applies here. If a driver forgets their family—their children, their spouse—even for a moment, they are prone to making reckless decisions like drunk driving. Thoughts of family, their well-being, and the consequences of one’s actions should always be present. Forgetting them, even briefly, can lead to devastating outcomes, turning a family’s life upside down. I never forgot my studies, even while working in factories. My mind was always focused on learning, recognizing the preciousness of time. Forgetting one’s family, even for a moment, is an act of betrayal.

The rise of atopic dermatitis (아토피) in modern society is a direct consequence of compromised immunity. Atopic patients either have weakened immune systems or hyperactive autoimmune responses that attack their own cells. This condition is rarely seen in those who live closer to nature, such as farmers. The skin’s dermis (진피) naturally harbors microorganisms that form a protective barrier. Excessive cleaning, especially with abrasive scrubbers, destroys these beneficial microbes, leading to conditions like eczema. Beggars, for instance, rarely suffer from atopic dermatitis because their skin’s protective bacterial layer remains intact due to infrequent washing. In my youth, I was not overly concerned with cleanliness, which likely contributed to a robust dermis.

The dermis is the primary line of defense against pathogens. All germs attempt to penetrate the dermis. This is why nasal swabs are used to detect viruses like COVID-19; they target the mucous membranes within the nose, which are vulnerable points in the dermis. The tonsils (편도) in the throat also serve as a first line of defense. If these barriers are compromised, pathogens can quickly reach organs like the lungs. COVID-19, for example, bypasses the respiratory tract and directly attacks the lungs, causing immediate symptoms like coughing. Therefore, excessive cleanliness and overly sterile home environments are major contributors to atopic dermatitis. Children need to be exposed to some dirt and germs to build a strong immune system. This is why atopic dermatitis is rare in rural areas but has become common in cities. Parents’ overzealous attempts to keep children clean inadvertently weaken their immunity.

6. Economic Disparity and the Illusion of Populism
   The current capitalist system mirrors the progression of disease. Just as one illness can rapidly lead to many others, financial problems can quickly multiply. Money, in this context, can be seen as a pathogen. The growth of capital is akin to the proliferation of bacteria, unstoppable. Those without wealth, who are struggling, find it increasingly difficult to maintain their current status. For salary workers, money enters their accounts but vanishes almost instantly, consumed by bills and expenses. The monthly salary, earned through a month of hard work, disappears in minutes, leaving only exhaustion. This is the reality of capitalism.

I contend that the nation must provide a basic income to citizens who lack the means to earn money. This “National Dividend” (국민 배당금) would ensure that even if a salary quickly disappears, there is a separate account that remains untouched, providing financial security for families. This would create a society where people are not constantly worried about money, allowing them to work without anxiety. Currently, young people and laborers live in constant insecurity, struggling to maintain their livelihoods. Even those born into wealth find it challenging to manage the relentless growth of money.

The proposals of current political leaders are mere populism. They advocate for spending the entire national budget of 508 trillion won, even suggesting an additional 100,000 won per month, without any reduction in existing expenditures. This is populism, leading to national debt. For example, if Samsung Group, with its 60 companies, incurred 360 trillion won in debt over four years, it would cease to exist. Yet, the nation’s debt has increased by 360 trillion won in four years under the current administration. I will not engage in such politics. My approach involves drastically reducing the national budget, cutting 70% of expenditures to 150 trillion won, and returning the remaining funds to the citizens. This is not populism.

While other politicians offer small sums, I propose a significant redistribution of wealth by eliminating unnecessary expenses, such as reducing the number of National Assembly members to 100 and making their positions unpaid. Local government heads would also be appointed, eliminating election costs and saving trillions of won. This money would then be distributed to the people. My policies are not populism; they are a fundamental restructuring of the national economy. I have been preparing for the presidency for 30 years, meticulously designing policies and systems, as evidenced by my extensive collection of cartoons and blueprints. Other politicians, who suddenly emerge as candidates, often resort to copying my policies.

7. The God-man’s Vision for Global Transformation
   My policies are not populism; they are a fundamental restructuring of the national economy. I have been preparing for the presidency for 30 years, meticulously designing policies and systems, as evidenced by my extensive collection of cartoons and blueprints. Other politicians, who suddenly emerge as candidates, often resort to copying my policies. They are like students who try to copy answers during an exam. I always score 100%, and they try to peek at my answer sheet. They are not prepared to lead the nation.

The media often labels my policies as populist, but they fail to understand the true meaning of populism. My approach involves drastically reducing the national budget, cutting 70% of expenditures to 150 trillion won, and returning the remaining funds to the citizens. This is not populism. While other politicians offer small sums, I propose a significant redistribution of wealth by eliminating unnecessary expenses, such as reducing the number of National Assembly members to 100 and making their positions unpaid. Local government heads would also be appointed, eliminating election costs and saving trillions of won. This money would then be distributed to the people.

My vision includes mandatory spiritual education for social leaders. This “Leader Spiritual Education” (지도자 정신 교육) aims to re-arm them morally, addressing the instability of common life and the widening wealth gap that has persisted despite 13 years of a $20,000 per capita income. This education is crucial to save the nation from its decadent culture and transform it into a leading global power, spearheading the unification of Asia and the world. This comprehensive program, designed to be completed over 10 years for 10,000 students, ensures that all leaders receive the necessary qualifications.

The true criminals who plague society are not ordinary thieves and gangsters, but those in positions of power who manipulate politics, economy, and religion, often through media outlets. These individuals are the ones who truly need spiritual education. The current system of democracy and capitalism, while not inherently bad, is hampered by political parties that prioritize their own funding and interests. Therefore, I advocate for the abolition of political parties to create a non-partisan era, transforming the world into a unified, middle-class-centric society.

The current UN, despite its existence, cannot prevent global conflicts, regional disputes, or religious wars, ultimately leading to the potential for nuclear annihilation. What is needed is not a superficial “uniformity” (유니폼이티) but a true “unity” (유니티), where nations, though diverse, are united as one. This unified world would consist of 235 autonomous states, each with one vote, and all national militaries would be abolished, with a single global defense force. This is the essence of my vision for world unification.

198th Huh Kyung-young Haneulgung Lecture (2021.05.16)

Keyword Frequency
money: 13
world: 12
society: 11
education: 9
family: 9
time: 9
children: 8
father: 8
mother: 7
phone: 7

Today’s Central Metaphor
Huh Kyung-young likens the current state of human society, particularly the 21st century, to “beast’s fortune” (금수운), where people are driven by selfish pursuits and conflict, much like animals.

Lecture in Numbers
12 billion light-years ago: The time when the energy of White Heaven gathered.
100 minutes: The duration for practicing and experiencing White Heaven.
178: The number of chaebol (conglomerate owners) from Jisumaeul, Huh Kyung-young’s hometown.
198th: The current number of Haneulgung events.
2021.05.16: The date of the 198th Haneulgung event.
33: The number of Huh Kyung-young’s policies.
100 billion won: An example of a large sum of money a person might accumulate.
10 billion won: An example of a reduced sum of money.
15 minutes: The average daily conversation time between teenagers and their parents.
5-6 people: The typical number of family members living in a single room in the past.
150 million tons: The amount of contaminated water in the Japanese sea.
60 times: The speed difference between Korean (Hangul) and Chinese characters (Hanja) for messaging.
80%: The percentage of the atmosphere that is water.
100%: The percentage of the ocean that is water.
3,000 pyeong: The approximate size of a traditional house in Huh Kyung-young’s hometown.
1/10: The size comparison of Seoul’s best traditional houses to those in Huh Kyung-young’s hometown.
1,000 years: The age of the village where Huh Kyung-young grew up.
360 trillion won: The increase in national debt over 4 years under the current administration.
60: The number of Samsung Group companies used in an analogy.
508 trillion won: The national budget.
150 trillion won: The amount Huh Kyung-young proposes to use from the national budget.
70%: The percentage of the budget Huh Kyung-young proposes to return to the public.
100: The proposed number of National Assembly members.
1 trillion won: The amount saved by eliminating election costs.
30 years: The time Huh Kyung-young has been preparing his policies.
5,000 people: The initial number of social leaders to receive mandatory education.
1,200 people: The number of CEOs to be immediately deployed.
10 years: The duration of the mandatory education program.
21st century: The current era, described as “beast’s fortune.”
15 degrees Celsius: The average global temperature.
3.5 degrees Celsius: The temperature increase that would lead to Earth’s demise.
230: The number of countries in the world.
30%: The percentage of the world in civil war.
235: The number of self-governing districts in a unified world.

Signature Sentence
“하루만 선을 생각하지 않으면 모든 악이 다 들고 일어나 버려요.” (If you don’t think about goodness for just one day, all evil will rise up.)

Concise Summary & Highlights
Huh Kyung-young advocates for spiritual awakening and systemic reform to overcome the current “beast’s fortune” era.

The 21st century is characterized by “beast’s fortune,” where people prioritize material happiness, leading to conflict and unhappiness.
He emphasizes the importance of spiritual awareness and consistently thinking about goodness to avoid falling into evil.
Current societal issues like family disintegration, lack of communication, and crime stem from a loss of human values and an excessive pursuit of material wealth.
Huh Kyung-young proposes radical policy changes, including eliminating car taxes, providing free mobile phones and glasses, and implementing a national dividend system.
He criticizes existing political systems as “populism” and contrasts them with his comprehensive, long-prepared policies aimed at genuine national and global transformation.
He envisions a unified world under a single government, eliminating wars and promoting a “middle-class-centric” ideology.

Scriptural / Religious Citations
명심보감 (Myongsimbogam): “1일 불염선이면 죄악이 개작이니라” (If one does not think of goodness for a single day, all evils will arise).
천부경 (Cheonbugyeong): Referenced as “The Classic of the Seal of Heaven,” explaining the principle of “From Nothingness, Being One” (일시무시일).
Bible: References to “Thou shalt not steal” (도둑질 하지 말라) and “covet thy neighbor’s house” (우리의 집을 탐내지 마라) in the context of the Israelites taking Canaanite land. Also mentions “receiving the seal” (인을 맞아야 돼) in the context of the Seal of Heaven.

Historical & Epochal Context
The lecture is situated in the 21st century, which Huh Kyung-young describes as the “beast’s fortune” (금수운) era. This period is characterized by intense struggle, material obsession, family breakdown, and a decline in human values, contrasting sharply with a perceived past where people were “more human” and communities were stronger. He also references ancient history, particularly the biblical narrative of the Israelites, to illustrate a long-standing history of conflict and “struggle.” The current global political landscape, marked by conflicts like the Israel-Palestine dispute, is presented as a manifestation of this “beast’s fortune.”

Key Figures & Events Referenced
Huh Kyung-young: He, referred to as God-man and the leader of Haneulgung, who aims to unify the world and bring about a “thousand-year paradise on Earth.”
Shin Hyun-rim: A person whose message is about to be heard.
Jong Kyung-han: A person who sent a letter of gratitude for a miracle.
Yoon Dong-won: Jong Kyung-han’s son, who recovered from a cerebral infarction after receiving a blessing.
Lee Young-sook: A staff member who facilitated the blessing.
Sun Da-hyung: A public relations committee member from Busan.
Kim Jin-sil: A person who submitted questions about drunk driving, Earth’s blue color, and clothing colors.
Im Sang-pyeong: A 20-something supporter who asked about atopic dermatitis.
Lee Dong-won: A person who asked about used car fraud.
Joo Byung-gi: A Seoul National University economics professor mentioned in a KBS program, whose views on wealth inequality are discussed.
Moon Jae-in: The former president, whose administration’s increase in national debt is criticized.
Hitler: Referenced in a drawing.
Michael Jackson: Referenced in a drawing.
Israel and Palestine: Mentioned in the context of ongoing missile conflicts and territorial disputes.
Canaan: The land the Israelites took, described as already having owners.
Jericho: The city whose walls fell, mentioned as an example of taking others’ land.
South Korean War: Mentioned as a period when Huh Kyung-young arrived on the Korean Peninsula.
UN: Discussed in the context of global governance and its limitations in preventing conflict.

Core Concept Definitions
White Heaven: A spiritual realm or state of being, the energy of which gathered 12 billion light-years ago. Experiencing it can change one’s destiny.
Haneulgung: The place where people gather to experience White Heaven and listen to Huh Kyung-young’s lectures.
Beast’s Fortune (금수운): The current era (21st century) where humanity is likened to beasts, driven by selfish desires and conflict, leading to unhappiness and a decline in human values.
1일 불염선이면 죄악이 개작이니라 (If one does not think of goodness for a single day, all evils will arise): A maxim from Myongsimbogam, meaning that continuous focus on good thoughts is essential to prevent evil from manifesting.
Cheonbugyeong (The Classic of the Seal of Heaven): An ancient text explaining the universe’s principles, particularly “From Nothingness, Being One” (일시무시일), which describes creation from emptiness.
Not Old Milk: A substance that, when blessed by Huh Kyung-young, can prevent spoilage and even cure diseases.
Immunity (면역력): The body’s defense system. Atopic dermatitis is linked to either a loss of immunity or an overactive autoimmune response.
Dermis (진피): The inner layer of the skin, described as the primary defense line against pathogens. Its weakening due to excessive cleanliness is cited as a cause of atopic dermatitis.
Populism (포퓰리즘): Policies that promise benefits without reducing existing expenses, leading to national debt. Huh Kyung-young contrasts this with his approach of drastically cutting government spending to fund public benefits.
Leader’s Spiritual Education (지도자 정신 교육): A mandatory program proposed by Huh Kyung-young for social leaders to re-establish moral principles and address societal issues.
World Unification (세계 통일): Huh Kyung-young’s ultimate goal, aiming to create a single global state to end wars, resource conflicts, and promote universal well-being.
Unity (유니티): A concept of global unity where nations maintain their identities but are unified under a single governance, contrasting with the current UN system.

Central Questions & Answers
Question: Why are people unhappy despite striving for happiness, and why is society experiencing such turmoil?
Answer: Humanity is currently in the “beast’s fortune” era, driven by material pursuits and selfishness, leading to a loss of human values, family breakdown, and constant conflict.
Question: How can the ongoing conflicts, such as the Israel-Palestine dispute, be resolved?
Answer: These conflicts are a manifestation of the “beast’s fortune” and will only cease when the God-man appears and unifies the world.
Question: What is the cause of modern ailments like atopic dermatitis, which were rare in the past?
Answer: Excessive cleanliness and over-sanitization, particularly in urban environments, weaken the skin’s natural immune defenses (dermis), making people more susceptible to such conditions.
Question: How can issues like drunk driving and other societal problems be prevented?
Answer: By consistently remembering one’s family and the consequences of one’s actions, preventing the mind from straying into evil, as encapsulated by the maxim “If one does not think of goodness for a single day, all evils will arise.”
Question: How can wealth polarization and economic inequality be resolved in South Korea?
Answer: The current system, likened to a disease, exacerbates inequality. The solution is not increased taxes (like property or inheritance taxes) but a radical restructuring of the national budget, drastically cutting wasteful government spending and redirecting those funds as a national dividend to citizens.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for a fundamental shift in human consciousness and societal structure. Huh Kyung-young asserts that his policies, developed over 30 years, are the only genuine solution to the world’s problems, contrasting them with what he labels as “populism.” The strategic implication is that true change requires the God-man to lead a global transformation, starting with South Korea, to unify the world, eliminate conflict, and establish a system of universal welfare. Philosophically, it suggests that humanity is at a critical juncture, needing to transcend its “beast’s fortune” mentality through spiritual awakening and a return to core human values, facilitated by a divinely guided leader.

Cross-Referencing
Huh Kyung-young’s 33 Policies: Mentioned as a comprehensive plan for national reform.
Huh Kyung-young’s YouTube Channel: Referenced as a source for his teachings and a means for people to find their way to “heaven.”
Myongsimbogam: A classic text from which the maxim “1일 불염선이면 죄악이 개작이니라” is quoted.
Cheonbugyeong: An ancient Korean text whose principles are used to explain the origin of the universe and the nature of reality.
Six Stages of Wisdom/Knowledge: Referenced as a framework for understanding different levels of understanding.
Huh Kyung-young’s Manga/Drawings: Mentioned as a visual representation of his policies and ideas, prepared over decades.
Samcheong Education Camp (삼청교육대): Referenced as a historical example of a controversial re-education camp, which Huh Kyung-young contrasts with his proposed “Leader’s Spiritual Education Camp.”

Content Gaps & Unaddressed Areas
Specifics of “Beast’s Fortune”: While the concept is frequently mentioned, a more detailed breakdown of its characteristics and how it specifically manifests in various societal aspects (beyond general conflict and materialism) could strengthen the argument.
Mechanism of Blessings: The lecture mentions blessings leading to miraculous recovery (e.g., cerebral infarction), but the underlying mechanism or scientific explanation for this phenomenon is not provided, relying instead on the concept of “energy” and the name going to the White Heaven.
Practical Implementation of Policies: While broad policy ideas (e.g., free phones, national dividend) are presented, the detailed logistical and economic models for their implementation, especially the drastic budget cuts, are not fully elaborated.
Transition to World Unification: The process by which world unification would occur, particularly how diverse nations and political systems would transition to a single global government, is not detailed.
Addressing Skepticism: The lecture acknowledges that some might view Mr. Huh as “mentally ill” or his policies as “populism” , but it doesn’t offer specific strategies for convincing skeptics or addressing widespread disbelief in his claims.

Future Predictions & Prophetic Statements
Increase in Suicides: “The hell of despair, where people contemplate and attempt suicide, will rapidly increase until the presidential election.”
World Unification: Huh Kyung-young will unify the world and create a “thousand-year paradise on Earth.”
Continuation of Israel-Palestine Conflict: “The conflict between Israel and Palestine will continue until I unify the world.” “Middle East wars will not stop until the God-man appears on the Korean Peninsula and unifies the world.”
End of Middle East Wars: “I will eventually stop them.”
Korean Peninsula as First Step: “My becoming president on the Korean Peninsula is the first step towards world unification.”
Happiness for Korean Women: “When Huh Kyung-young becomes the leader, Korean women will live in a happy world.”
Earth Turning Gray: “Soon, the Earth might appear gray.”
Children Not Seeing the Milky Way: “Children today are unfortunate; they have no memory of seeing the Milky Way.”
End of Used Car Fraud: “In the future, there will be no more used car fraud.”
End of Mobile Phone Payments: “People will no longer buy mobile phones on installment plans.” “The era of buying mobile phones with money will disappear.”
Free Glasses for Youth: “When I become president, the state will pay 100% for glasses for young people under 30.”
Global Elimination of Political Parties: “When I become president, all political parties in the world will be abolished.”
Earth’s Demise: “If the Earth’s average temperature rises by just 3.5 degrees Celsius, the Earth will end.”
Humanity’s Extinction by Nuclear War: “The current UN cannot prevent world wars, regional conflicts, or religious conflicts, and eventually humanity will be annihilated by nuclear war.”

Executive Insight
Huh Kyung-young’s lecture presents a radical vision for global transformation, rooted in a critique of modern society’s “beast’s fortune” mentality. His core message is that humanity’s pursuit of material happiness has led to widespread unhappiness, conflict, and societal decay. He proposes a comprehensive set of policies, including a national dividend and the elimination of various taxes and fees, funded by drastic cuts in government waste, which he contrasts with conventional “populism.” The strategic takeaway is a call for a spiritual and systemic overhaul, led by the God-man, to unify the world, end wars, and establish a “middle-class-centric” society. This vision, while unconventional, offers a stark alternative to current political and economic paradigms, emphasizing a return to fundamental human values and a divinely guided path to collective well-being.

. The Three Categories of Human Pursuit and the Age of “Geumsu-un”

Humanity can be broadly categorized into three types based on their pursuits. The first type relentlessly chases worldly happiness, often leading to profound disappointment. The second type, which includes many present, focuses on the afterlife, demonstrating a practical approach to the unseen world. The third type, however, seeks spiritual enlightenment, a path that becomes accessible as humanity approaches the era of Geumsu-un (獸運), or the “Age of Beasts.” This term signifies a period where individuals, in their pursuit of happiness, descend to a state worse than animals. Their material gains, whether billions or mere millions, are ultimately fleeting, culminating in a return to nothingness, much like a single room or a coffin. This relentless cycle of accumulation and loss defines the pursuit of happiness for the majority. The second category comprises those who have already entered this “Age of Beasts,” while the third, the smallest group, invests in their spiritual well-being and the afterlife.

This Geumsu-un is not merely a concept but a current reality in the 21st century. It represents a time when human behavior has deteriorated to a level below that of animals. A century ago, people, despite their hardships, maintained a semblance of humanity and community. Today, however, society has discarded fundamental values, leaving only a distorted sense of freedom. Family bonds have weakened, with spouses no longer relying on each other. In stark contrast to the past, when families gathered in small homes, sharing simple meals and engaging in heartfelt conversations, modern youth spend an average of merely 15 minutes daily communicating with their parents. This decline in familial interaction, driven by endless academic pursuits and a relentless pace of life, signifies a societal decay. This Geumsu-un is characterized by a constant struggle, a relentless competition where everything is acquired through conflict.

2. The Cycle of Conflict and the Path to Eternal Paradise
   The current global conflicts, such as the long-standing dispute between Israel and Palestine, exemplify the characteristics of Geumsu-un. This era is defined by extreme struggle, where conflict is perceived as the means to achieve everything. The history of the Jewish people, from their ancient conquests to their present territorial disputes, reflects a continuous cycle of struggle. This perpetual conflict is a consequence of past actions, where those who inflicted harm are reborn to experience it, and those who were harmed return to seek retribution. This endless cycle of reincarnation fuels continuous warfare. Even animals, when their basic needs are met, do not engage in such relentless territorial disputes or enslavement. Humans, however, form groups, exploit the vulnerable, and even engage in the slave trade, despite religious teachings of love and compassion.

The solution to this unending cycle of conflict and suffering lies not in temporary earthly paradises, which are fleeting, but in achieving an eternal paradise by transcending the cycle of reincarnation. This is the ultimate goal, a state beyond the temporary joys of a worldly utopia. The 21st century, steeped in the Geumsu-un, demands a shift in consciousness. It is a time when individuals must awaken to spiritual truths, recognizing that a single day without contemplating goodness can lead to a cascade of negative thoughts and actions. This spiritual awakening is crucial for transforming society and moving beyond the current state of struggle and despair.

3. The Power of Blessing and the Nature of Reality
   The power of blessing can profoundly impact physical well-being. Even a blessing received over the phone can initiate a miraculous recovery, as the individual’s name is elevated to a higher spiritual realm, allowing divine energy to flow into their being. This energy accelerates healing in ways conventional medicine cannot.

Furthermore, the fundamental nature of reality, as described in ancient texts like the “Heaven code sutra”(天符經), reveals profound cosmic principles. The concept of “Il-si-mu-si” (一始無始), meaning “one begins from nothingness,” signifies that everything originates from a state of absolute void. This “nothingness” is not an absence but a primordial state from which all existence emerges. The symbols of “one” (一) and “ten” (十) in ancient script, resembling positive and negative signs, illustrate this duality of creation from a neutral origin. This principle extends to the understanding of colors and thoughts. Colors do not inherently exist but are perceived through the reflection and absorption of light by different materials. Similarly, the original state of the mind is colorless and thoughtless. Thoughts, like colors, arise when the mind interacts with external objects or “phenomena,” creating a “color” or specific quality of experience. Therefore, thoughts are considered the “enemy” of the mind, as they pull it away from its original, pure state. Meditation practices aim to return the mind to this state of “no thought, no color,” aligning with the profound principles of the “Heaven code sutra”(天符經).

4. Societal Ills and the Path to Transformation
   Societal problems such as drunk driving and the rise of atopic dermatitis are symptoms of a deeper malaise. Drunk driving, for instance, stems from a momentary lapse in remembering one’s family and their well-being. If individuals were to constantly recall their loved ones awaiting their safe return, they would not engage in such reckless behavior. This forgetfulness leads to self-betrayal and the potential ruin of their families.

Atopic dermatitis, a prevalent modern ailment, is linked to a compromised immune system, often exacerbated by excessive cleanliness. In the past, children who played in dirt and were not overly sanitized developed robust immune systems. The skin’s dermis, rich in microorganisms, acts as the body’s primary defense. Over-sanitization strips away these protective microbes, making the skin vulnerable to various conditions. This suggests that an overly sterile environment, often created by well-meaning parents, can paradoxically weaken a child’s natural defenses.

The current state of the Earth also reflects this decline. The once vibrant blue planet, rich in water and hydrogen, is gradually becoming polluted, with stars becoming increasingly difficult to see. This environmental degradation mirrors the spiritual and moral decay of humanity. Children today, deprived of the sight of the Milky Way, are growing up without the inspiration and dreams that such natural wonders once provided.

5. Economic Disparity and a Vision for a New Society
   The current capitalist system, much like a spreading disease, exacerbates economic disparity. Just as one illness can quickly lead to a cascade of others, wealth accumulation in capitalism often leads to exponential growth for the rich, while the poor struggle merely to maintain their existence. For many wage earners, their monthly income, earned through arduous labor, vanishes almost instantly to cover expenses, leaving them with only exhaustion. This system, where money flows out faster than it comes in, creates a sense of futility and insecurity among the working class.

To address this profound inequality, a radical shift in economic policy is necessary. Instead of the current political approaches, which often amount to populism that merely redistributes existing funds without addressing systemic issues, a fundamental restructuring of national finances is proposed. This involves drastically reducing government expenditure, particularly in areas like political funding and the salaries of public officials, and redirecting a significant portion of the national budget directly to the citizens as a universal basic income. This approach, unlike traditional populism, aims to create a society where individuals are not constantly anxious about their financial survival, allowing them to pursue their work with greater peace of mind.

This vision extends to practical solutions for everyday problems. For instance, the burden of purchasing mobile phones and eyeglasses could be lifted from citizens. Corporations, in exchange for promotional opportunities, could provide mobile phones free of charge, while the government could cover the cost of eyeglasses for young people. These measures aim to alleviate financial stress and improve the quality of life for all citizens.

6. The Wisdom of Experience and the Stages of Knowledge
   Life’s challenges, such as falling victim to scams or experiencing business failures, serve as invaluable lessons. These experiences, though painful, act as “counter-examples” that build wisdom. Just as a driver who has experienced a major accident becomes exceptionally cautious, these traumas can transform into powerful motivators for future success. Such experiences are not merely losses but “tuition fees” paid for invaluable life lessons, leading to a deeper understanding and preventing future mistakes.

This process aligns with the six stages of knowledge and wisdom. The initial stages involve acquiring knowledge through observation and learning. However, true wisdom emerges from direct experience and the ability to learn from mistakes. This experiential learning, often gained through adversity, elevates individuals to higher levels of understanding and insight.

7. Reforming Governance and Achieving Global Unity
   The current political landscape, characterized by pervasive inequality and opaque governance, demands fundamental reform. The existing political parties and their practices, such as receiving political donations and engaging in wasteful spending, are detrimental to national well-being. A true leader would eliminate such practices, drastically reduce the number of political positions, and ensure that public service is unpaid. This would free up immense resources that could then be directly distributed to the populace, transforming the nation into a truly equitable society.

This vision extends to global unity. The current international system, with its numerous nation-states, is inherently prone to conflict over resources, territory, and ideology, ultimately threatening the planet’s survival. A unified global government, operating on principles of “no parties, no discrimination, and moderate socialism,” is essential. This would involve eliminating national militaries, with a single global entity holding defense authority. While individual nations would retain their cultural identities and local governance, they would operate as autonomous districts within a unified global framework. This “unity in diversity” would foster cooperation and prevent the endless cycles of war and conflict that plague humanity. This comprehensive blueprint for societal and global transformation has been meticulously developed over decades, outlining every detail from educational reforms for leaders to the structure of a unified world.

1. The Convergence of Celestial Energy and the Human Condition

Welcome to Haneulgung, a sanctuary where the energies of White Heaven, a celestial realm, converged 12 billion light-years ago. Stepping onto this sacred ground initiates a profound transformation in one’s destiny. For 100 minutes, you will engage in practices designed to experience White Heaven. The current era is characterized by profound despair, a veritable hell on Earth, which is projected to intensify leading up to the presidential election. However, by internalizing the invaluable 33 policies and lectures of Huh Kyung-young, individuals can transcend this benighted age and escape the prevailing inferno of suffering. Decades of governance by both ruling and opposition parties have failed to alleviate wealth disparity, leaving these critical issues unresolved. Therefore, it is imperative to heed the novel solutions proposed by Huh Kyung-young. In Jisumaeul, the birthplace of 178 billionaires, a thousand-won note symbolically follows its residents. This village, the ancestral home of Huh Kyung-young, transforms into a fount of prosperity with his mere presence, and his political engagement promises to revitalize the nation. Today marks the 198th Haneulgung event, hosted by the poet Huh Kyung-young, who descends from the celestial realm of Byeolnara White Heaven, with the ultimate aim of unifying the world and establishing a thousand-year paradise on Earth.

2. The Three Categories of Humanity and the Pursuit of Happiness
   Humanity can be broadly categorized into three distinct groups. The first comprises those who relentlessly pursue worldly happiness, believing it to be abundant. These individuals are destined for the greatest disappointment. The second group, which includes many of you present, prioritizes the afterlife over immediate worldly gains. This perspective is the most pragmatic, as it acknowledges the transient nature of the visible world. The third category consists of those who strive for spiritual enlightenment. I manifest when humanity reaches the nadir of its existence, an era I term the “Age of Bestial Fortune” (禽獸運). This term signifies a period when individuals, driven by the pursuit of fleeting happiness, descend to a state worse than beasts. Their material gains, whether 10 billion won or 100 billion won, are ultimately ephemeral, dwindling to nothing, culminating in a single room before their eventual demise. This relentless cycle of accumulation and loss defines the fate of those who chase worldly happiness, representing the largest segment of humanity. The second largest group comprises those who have already succumbed to this bestial fortune. The smallest group, however, consists of those who invest in their spiritual well-being and the afterlife. My lectures, whether on Saturdays or Sundays, transcend mere political campaigns; they impart spiritual wisdom. Though my political endeavors may face setbacks, it is crucial to consistently absorb these spiritual teachings. As the ancient wisdom states, “If one day righteousness (善) is not contemplated, all evils will arise.” Neglecting virtuous thoughts for even a single day allows malevolence to spontaneously manifest. If one does not resolve to perform good deeds upon waking, every perception and thought becomes tainted by evil. The term “Geumsu” (禽獸) literally translates to “beast.” This era, the Age of Bestial Fortune, is characterized by individuals behaving worse than animals, driven by their pursuit of happiness.

3. The Decline of Human Connection in the Age of Bestial Fortune
   The current 21st century is unequivocally the Age of Bestial Fortune. A century ago, humanity, though perhaps engaged in warfare, still retained a semblance of human decency and community. Today, however, we have forsaken unity and harmony, leaving only a distorted semblance of freedom. Even marital bonds have dissolved, with spouses no longer relying on each other. In stark contrast to the past, when families gathered in small rooms, sharing simple meals like sujebi, conversing, and fostering close relationships, modern society has eroded these fundamental connections. Children, once growing up together in close quarters, now experience a profound lack of familial interaction. A recent survey revealed that teenagers spend an average of only 15 minutes a day conversing with their parents. Fathers leave for work before their children wake, and children return from academies after their fathers have gone to sleep. This fragmented existence means families rarely share meals. This statistical reality underscores the tragic decline of familial bonds. Why are people so busy in this Age of Bestial Fortune? They are consumed by endless cycles of school and private academies, engaging in what I deem “useless studies.” This relentless pursuit of academic achievement leaves no time for meaningful dialogue between children and parents, signaling a societal collapse. This era is indeed the Age of Bestial Fortune, where human behavior often falls below that of animals.

4. The Spiritual Imperative and the Cycle of Reincarnation
   It is for this reason that I continually emphasize spiritual teachings, even amidst my presidential aspirations. Repetition is paramount: “If one day righteousness is not contemplated, we will wander in a sea of evil.” If I had not constantly reflected on my mother during my youth, I might have succumbed to negative influences, such as smoking, drinking, and other vices. I have never allowed such thoughts to enter my mind. Therefore, I view all women as I view my mother, harboring a deep affection and a desire for their well-being. My aspiration is that no woman should suffer the same misfortunes as my mother. When Huh Kyung-young assumes leadership, Korean women will experience a truly felicitous world. I recall seeing families in Seoul gathered around a table, sharing a meal, and feeling a profound sense of longing. This unfortunate reality of lonely and isolated youth is escalating. While I can endure my own solitude, the sight of others suffering in this manner gives rise to societal problems. The Jizon-pa gang, whose members were executed, included an individual who, when asked by a reporter how he became a part of it, recounted how his father had once told him, “Shut your mouth and eat your food.” This harsh response poisoned his perception of elders. Such dismissive attitudes from parents, rather than encouraging open communication, lead children astray. This individual, along with others, committed heinous acts, even consuming human flesh, driven by a desire to harm all adults. This highlights a critical juncture where human education has failed, particularly youth education. While many believe youth education is thriving, I contend it has utterly collapsed and requires a complete overhaul.

5. Escaping the Cycle of Reincarnation and the Bestial Age
   Those who relentlessly pursue happiness are trapped in a cycle of reincarnation. However, those who encounter Huh Kyung-young’s YouTube channel are offered a path to Heaven, transcending this cycle. While earthly paradises and presidential achievements are commendable, they are not eternal. Earthly bliss is fleeting, lasting only a few decades. Our ultimate destination is the eternal paradise, free from reincarnation. The 21st century is characterized by the reincarnation of the “Age of Bestial Fortune.” The phrase “worse than a beast” was commonly used by elders in the past to describe individuals lacking basic human decency. Even animals possess a certain loyalty and discernment, unlike those truly deserving of the “Geumsu” label, which denotes the lowest form of beast, one that preys on its own kind. Our ancestors viewed such individuals with disdain. Thus, the 21st century, according to the principles of the I Ching, is indeed the Age of Bestial Fortune. We must awaken to this reality. What should we substitute for the notion of “one day not contemplating righteousness”? We must remember that “if one day righteousness is not contemplated, all evils will arise.” This ancient wisdom, which I learned at the age of six from the Myeongsimbogam, remains profoundly relevant.

6. The Era of Conflict and the Resolution of Global Strife
   The current era, the Age of Bestial Fortune, is defined by extreme conflict. It is a period where struggle is glorified, where it is believed to be the genesis of all things, and where what is gained through struggle becomes one’s own. This is the essence of the Age of Bestial Fortune, an age where humanity behaves worse than beasts. In this era of conflict, everything is a struggle. The Jewish people are often considered the most intelligent globally. However, they lack their own language and territory. Their land, Palestine, was originally borrowed from the Palestinians. When they sought to claim the land of Canaan, it was already inhabited. They conquered cities like Jericho, demonstrating their expertise in conflict. They were a people of struggle. The Bible itself, in its narrative of conquering foreign lands, seems to contradict the commandment “Thou shalt not steal.” This inherent contradiction within certain religious narratives is problematic. The command to “not covet your neighbor’s house” stands in stark contrast to the directive to “conquer Jericho.” This history of conflict inevitably perpetuates a cycle of violence. Those who are killed are reborn to kill again, and those who kill are reborn to be killed. This endless cycle of war is a form of reincarnation. Even animals, when satiated, do not invade the territories of others. Yet, humans form groups, enslave the weak, and exploit others. Those who preached love for their enemies engaged in such practices. Britain, a small island nation, amassed vast wealth and global territory through plunder and exploitation, including the slave trade, which funded its capital. While the Jewish people did not engage in such colonial policies, they lacked their own language, unlike the English. The difference between a people with their own language and one without is immense. The Korean people, with their superior language, are destined to lead the world. The Korean alphabet, Hangeul, is 60 times faster than Chinese characters and more efficient than English. This speed and efficiency make it the language of global dominance. My arrival in this land, Korea, during the Age of Bestial Fortune, is precisely because of Hangeul and its geographical significance. I arrived in Korea during the Korean War, a period of bestial fortune, to heal its people. My future representatives will meticulously document my teachings from YouTube to create comprehensive texts. The conflict between Israel and Palestine will persist until I unify the world. This struggle cannot cease until the Messiah appears. Middle Eastern conflicts will not end until the Creator emerges in Korea and unifies the world. I will ultimately bring an end to these conflicts. My presidency in Korea is the first step towards global unification.

7. The Power of Blessing and the Healing of Ailments
   I extend my gratitude to Mr. Jeon Gyeong-han for his letter. He traveled from Jeju to Haneulgung. In June 2020, while in Busan, he attended a Haneulgung event. The next day, his daughter in Jeju called to inform him that his son had undergone brain surgery for a stroke at Jeju University Hospital and was in the intensive care unit. He was advised to wait until his son was moved to a general ward. The doctors, however, indicated that further surgery might be necessary, leaving him in despair. On July 6th, he obtained my contact information through Ms. Seon Da-hyeong, a public relations committee member. On July 6th, through Ms. Lee Yeong-suk, my staff member, his son, Yoon Dong-won, received my blessing over the phone. Upon arriving at Jeju University Hospital on July 7th at 4 PM, his daughters told him to prepare for the worst, as there was little hope. At 5 PM, he touched his son’s arms and legs, finding them cold and lifeless, confirming his despair. However, at 10 PM that evening, he touched his son again and found his limbs warm, realizing that a miracle was unfolding due to the blessing. Although his son, Yoon Dong-won, did not fully recover and still experiences some discomfort in his left arm and leg, he is steadily improving, and Mr. Jeon believes he will regain full health. He expressed his gratitude to me, Ms. Lee Yeong-suk, and Ms. Seon Da-hyeong for the blessing bestowed upon his son. This demonstrates that even a blessing given over the phone can have a profound impact on one’s health. Whether received in person or remotely, the effect of the blessing is the same. Simply receiving a blessing can alter the course of an illness because the individual’s name ascends to the White Heaven. This allows energy to flow through the crown chakra, fundamentally changing the person’s physical state. The recovery speed is accelerated because a different energy, distinct from medical intervention, enters the body. This is a recovery that medical science cannot explain. Mr. Jeon wrote this letter with beautiful handwriting.

8. The Cosmic Principle of Oneness and the Nature of Reality
   The question regarding the resemblance of the Chinese character for “one” (一) to a minus sign and the character for “ten” (十) to a plus sign, as described in the Cheonbugyeong, delves into profound cosmic principles. The Cheonbugyeong begins with “Il Si Mu Si” (一始無始), meaning “one begins from nothingness.” This signifies that from absolute void, unity emerges. I have lectured on the Cheonbugyeong in English, explaining this concept. From zero, from minus, one emerges. This implies that from nothingness, from zero, one begins. The combination of plus and minus represents this emergence. The character for “one” (一) can be seen as a horizontal line, while the character for “ten” (十) is a vertical line intersecting it, symbolizing the penetration of heaven into earth, a “minus” action that creates a “plus” in terms of existence. Both positive and negative aspects exist. While truth is inherently positive, excessive positivity can also become negative. This applies to both material and spiritual realms. This concept is encapsulated in “Il Jong Mu Jong” (一終無終), meaning “one ends without ending,” signifying that the beginning and end are ultimately one. The Cheonbugyeong, when deeply explored, reveals the fundamental principles of the universe. While time constraints prevent a full exposition, even scientists who attempt to interpret the Cheonbugyeong do not grasp its true depth as I do. The question pertains to the phrase “from nothingness, one begins.” This “one” is thought. The “Seal of Heaven” (天符印), mentioned in the Cheonbugyeong, is akin to a divine seal. All religions are said to have originated from this celestial seal. While this may be true in a historical sense, as most religions are relatively recent, the Cheonbugyeong contains a logical framework that even physicists cannot fully comprehend. They deal with the combination of matter but do not understand its underlying principles or secrets. They manipulate substances but cannot alter their fundamental properties at will. For instance, the 1.5 million tons of contaminated water in Japan’s ocean, containing cesium, could be transformed by me. Simply attaching my photograph is insufficient; I must speak the words. This contaminated water, a carcinogen, would normally spoil if left out for a week. However, with my intervention, it would not produce methane and would remain palatable even after years, completely free of bacteria. Scientists cannot fathom why such carcinogenic substances become inert when my photograph is affixed. They cannot comprehend “from nothingness, one begins.” The items brought from across the nation for the 5,000-year ritual, when placed near my photograph, remain unchanged, like stones, never decaying. I can transform seawater and even cement. Such a being is present here. The beginning and end are one. This is what we call “Omega,” where the beginning and end converge. Alpha, however, does not converge. This is the original meaning in Greek.

9. Addressing Societal Ills: Drunk Driving, Environmental Degradation, and the Nature of Color
   The issue of drunk driving accidents is persistent. The principle of “If one day righteousness is not contemplated, all evils will arise” applies here. A driver must always keep their family in mind. If they forget their children or spouse, they are prone to making reckless decisions. Forgetting one’s family, even for a moment, can lead to drunk driving. The thought, “If I drive drunk and get into an accident, my family will suffer,” should always be present. When going out to drink, one must always remember the family waiting at home. Forgetting them, even for a moment, makes one a betrayer. My own life was dedicated to study; I never forgot my academic pursuits, even while working in factories. The thought of study was always paramount. Similarly, forgetting one’s family, even for a moment, is an act of betrayal. A husband who drives drunk and causes an accident can plunge his family into hardship. His wife would have to care for him, earn money, and the family’s life would be irrevocably altered. Therefore, forgetting one’s family, even for a moment, can lead to drunk driving. As a child, after working in the factory at night, the first thing I would look at was the sky. Having come from White Heaven, I felt a sense of longing. The sky was filled with countless stars, like jewels. I would gaze at them, longing for my home. However, today, it is difficult to see stars due to pollution. The Earth is becoming increasingly gray. We must appreciate the blue sky while it lasts. I used to gaze at the Milky Way and the stars, longing to return to the White Heaven after completing my mission. The current generation of children is unfortunate; they have never seen the Milky Way. Seeing the stars instills hope, dreams, and courage. However, today’s children only see the ceilings of their schools and academies. This is the Age of Bestial Fortune, an era of struggle. We must transform it into an era of mutual prosperity, where people help and support each other. Some may consider my words to be those of a madman, but these are the words of the Creator. True happiness lies in families gathering in small rooms, sharing simple meals, and children’s laughter filling the air. I will restore those beautiful times and guide you all to the White Heaven. Until then, you must record and listen to my words.

10. The Blue Hue of Earth and the Illusion of Color
    The Earth’s blue color is attributed to hydrogen. Water, which covers 80% of the Earth’s surface and 100% of its oceans, contains hydrogen, which emits a blue light. The abundance of water and hydrogen in the Earth’s atmosphere gives it its blue appearance from space. However, this blue hue may eventually fade, turning gray due to pollution. The notion that people who look better in blue rather than red clothing have more sins to atone for is a misconception. Colors do not inherently exist. The blue light we perceive is due to the cycle of hydrogen molecules. The color of an object is determined by the wavelengths of light it reflects. White objects reflect all light, while red objects reflect only red light, absorbing others. Similarly, blue objects reflect only blue light. Therefore, colors are not inherent properties of objects but rather a result of light reflection. Our eyes perceive these reflected wavelengths as colors. In reality, colors do not exist; everything is colorless. Our original mind is also colorless. However, when thoughts attach to this original mind, colors are determined. For instance, the thought of buying a car creates a mental image with specific colors. When an object appears, color is determined. The yellow silk fabric, for example, is created by making it reflect yellow light. Our minds are the enemies of thought. Practices like Vipassana and Samatha aim to return to the original, colorless mind. The first line of the Cheonbugyeong, “from nothingness, one begins,” refers to this state of no thought, no color. The emergence of “one” signifies the emergence of color. Delving too deeply into this can lead to mental fragmentation.

11. The Root Causes of Atopic Dermatitis and the Importance of Immunity
    The question regarding atopic dermatitis has a simple answer: it is a matter of immunity. Atopic patients either have compromised immunity or an overactive autoimmune response where their own cells are attacked. This condition is prevalent among those who live in overly sterile environments. People who grew up playing in fields rarely suffer from atopic dermatitis. Our skin’s dermis requires microorganisms. Excessive scrubbing with sponges can destroy these microorganisms, leading to eczema. Beggars, for instance, do not suffer from atopic dermatitis because their skin, protected by layers of dirt and bacteria, has a robust immune barrier. As a child, I was not meticulously cleaned, and my skin was often dirty. This thick dermis provided strong immunity. However, children in urban areas, whose mothers meticulously clean them, have a thin dermis, which is our primary immune defense. All pathogens enter through the dermis. Therefore, the skin determines our overall immunity. This is why nasal swabs are used to test for viruses like COVID-19. The virus initially attempts to enter through the dermis, specifically the nasal mucous membranes. The tonsils in the throat also serve as a primary defense line. If the virus cannot penetrate the dermis, it seeks entry through the nasal passages. Once it enters the lungs, it directly attacks them, causing coughing without affecting the throat or causing fever. Therefore, over-cleanliness of the skin and homes is a primary cause of atopic dermatitis. Children need to be exposed to some dirt to build their immunity. In rural areas, atopic dermatitis is rare. I only encountered it after moving to Seoul. My ancestral home in the countryside, Jisumyeon, where 178 billionaires originated, consisted of grand estates. Compared to the small houses in Seoul, even the most prestigious ones, my village was filled with Houses. The wide verandas of these traditional houses, where hundreds of elders would gather, smoking pipes and reciting poetry, were a magnificent sight. I would run through these gatherings as a child. The pond in front of my childhood home, which you may have seen, was part of this grand environment. This village, over a thousand years old, still retains some of its traditional houses. My disappointment upon seeing the small houses in Seoul, even in affluent areas, was immense. Only Gyeongbokgung House impressed me. I realized that Jisumyeon was a place of immense wealth and influence, where the true movers and shakers of Korea resided. Because I was born there, I could easily accumulate global wealth, but my purpose is not to earn money. I am here to save humanity, and one day, all Earthlings will benefit from my presence.

12. Solving Societal Problems: Used Car Scams and Mobile Phone Contracts
    The issue of used car scams is prevalent. My solution involves eliminating vehicle ownership taxes, leaving only fuel taxes. This would render “ghost cars” (대포차), or unregistered vehicles, obsolete, making it impossible to steal and sell used cars. Without ownership taxes, there would be no incentive to evade them, thus eliminating the market for stolen vehicles. Just as refrigerators are not taxed, cars should not be. Only fuel taxes would apply. The current system, with separate vehicle taxes, allows tens of thousands of ghost cars to circulate, often used in crimes, such as kidnapping. These criminals use ghost cars to abduct young women, pretending to be their fathers or husbands, making it difficult for others to intervene. Once inside the car, victims are often drugged, losing their memory and becoming vulnerable to exploitation. Thousands of women disappear each year due to such crimes. I will rectify this situation.

Regarding mobile phone installment scams, where complex contracts lead to fraud, I will eliminate the need for installment purchases. Under my leadership, major corporations will compete to provide mobile phones to citizens free of charge as a form of advertising. This will alleviate the financial burden on the public. Companies like Samsung would cover the cost of phones as part of their promotional budgets. This will usher in an era where people no longer have to pay for mobile phones. Similarly, for eyeglasses, the state will cover the cost for young people under 30. Students and teenagers will be able to get eyeglasses from any optician, and the government will reimburse the cost. This will ensure that young people can always have the correct prescription without financial burden. These policies will eliminate the need for individuals to pay for essential items like mobile phones and eyeglasses.

13. The Wisdom of Experience and the Stages of Knowledge
    When individuals diligently pursue a seemingly good and beneficial endeavor, only to find themselves exploited or defrauded, resulting in harm to many, how does heaven perceive this? Such experiences serve as lessons by negative example (反面敎師). Through these trials, one gains wisdom. After several such experiences, one develops authoritative wisdom (權威之智). This is akin to learning in school. These negative experiences are a form of education. If one has been a victim of financial fraud, they should learn from it and avoid repeating the mistake. This is authoritative wisdom. Similarly, a businessperson who has experienced failure often becomes more cautious and successful. A driver who has been in a major accident becomes extremely careful, as the trauma serves as a constant reminder. This trauma becomes a lesson by negative example. Therefore, one should not view financial losses as mere losses but as tuition fees. A woman who lost 300 million won due to a phone scam should consider it a tuition fee. This experience creates a lasting impression, a trauma that prevents future deception. It is a lesson learned, a tuition fee paid, and a resolve to never be defrauded again. This perspective fosters hope. Experience is incredibly valuable. This relates to the six stages of knowledge and wisdom. The initial stages are innate knowledge (生而知之), knowledge of things (事物之知), and factual knowledge (事實之知), which are stages of knowledge. Authoritative wisdom (權威之智) and Heaven wisdom (天意之智) are stages of wisdom.

14. Addressing Inequality: Beyond Populism to Fundamental Reform
    The discussion on inequality and wealth redistribution, as presented in a KBS program, highlights the problem but offers solutions like raising property and inheritance taxes to European levels. While the problem diagnosis aligns with my views, the proposed solutions are flawed. Inequality, like a disease, proliferates rapidly. Once one ailment appears, others quickly follow, affecting various organs and ultimately leading to demise. Capitalism operates similarly. Money, like bacteria, multiplies uncontrollably. Those without wealth, those who are “sick,” find it increasingly difficult to maintain their current state. Their monthly salaries, though eagerly awaited, vanish almost instantly, consumed by bills and expenses, leaving them with only exhaustion. This is the reality of capitalism. I contend that the state must provide a national dividend to citizens who lack the means to generate wealth. This would ensure that even if salaries disappear quickly, there remains a stable fund, untouched by expenses, for families. This would create a society where people are not constantly worried about money, allowing them to work without anxiety.

The current political landscape, with its presidential hopefuls, is rife with populism. The national budget of 508 trillion won is being entirely spent without any reduction. Even giving 100,000 won per month is populism if the budget is not reduced. Consider Samsung Group, with its 60 companies. If it incurred 360 trillion won in debt over four years, as the nation has under the current administration, it would cease to exist. Its executives would be dismissed. Yet, a few state-owned enterprises have accumulated 360 trillion won in debt over four years. I will not engage in such politics. This is populism because it involves spending without reducing the budget, often under the guise of crises like the pandemic. This leads to national debt. I will reform state-owned enterprises. It is unacceptable for the nation to incur 360 trillion won in debt over four years. This indicates that there are too many “thieves” who exploit the state. The nation is not lacking money; it is plagued by too many thieves.

My policies, however, are not populism. I propose reducing the national budget of 580 trillion won by 150 trillion won, a 70% reduction, and redistributing it to the public. Is this populism? They offer 100,000 won while maintaining their own salaries and political funding. I, however, will reduce the number of National Assembly members to 100, make their positions unpaid, and eliminate local government elections, saving trillions of won. This money will then be distributed to the public. Is this populism? I can give 100 million won, and it is not populism, while they give 100,000 won, and it is. They maintain their salaries and political funding. My policies are fundamentally different. They are based on a comprehensive blueprint developed over 30 years, designed to save the nation. While others merely copy my ideas, I have prepared meticulously since birth. They are unprepared, merely seizing opportunities. They are like students who copy my answers during an exam. They are not fit to lead the nation. The media, however, labels my policies as populism. This is a profound misunderstanding. My policies are the true solution.

15. The Vision for Global Unification and Spiritual Education
    I will implement a Leader’s Spiritual Education program. Social leaders will be required to undergo this education. Upon my inauguration, 5,000 CEOs and 1,200 top executives will immediately participate. This program aims to morally re-arm leaders, addressing the instability of common people’s lives and the widening wealth gap that has persisted for 13 years since the nation reached a per capita income of $20,000. This education will revitalize the nation, making it a leading global power that unifies Asia and the world. Participants must earn credits to graduate. The curriculum will be taught by the President himself. Some might question if citizens would resist such a “Samcheong Education Camp” (삼청교육대), a notorious re-education camp from the past. However, the true criminals who corrupt the nation—those in politics, economy, and religion—are never caught. They manipulate public opinion through media. Why would the public resist sending these leaders to spiritual education? It is not thieves and gangsters who are responsible for societal ills, but corrupt leaders. With a national dividend, people would not resort to theft. Therefore, leaders must be educated first. The 21st-century religious leaders must return to the exemplary conduct of the 1st century, and politicians must revert to the integrity of the Joseon Dynasty’s incorruptible officials. I have illustrated these concepts in numerous cartoons, detailing every aspect of the system, including the number of people to be educated in each phase.

My vision for global unification, distinct from the UN, addresses the critical issue of climate change. With the Earth’s average temperature at 15 degrees Celsius, a mere 3.5-degree increase could lead to global catastrophe. The division into 230 nations fuels wars over weapons, currency, food, and resources, ultimately destroying the planet. Therefore, I propose a world unified under no parties, no discrimination, and moderate socialism. What then of democracy and capitalism? The three problems of democracy—the pursuit of happiness, human dignity, and the failure to uphold fundamental principles—are due to the party system. I will abolish political parties and establish an era of independent governance, transforming the world into a moderate socialist system. The three principles of capitalism—private property rights, absolute liability, and freedom of contract—are not inherently bad. However, as long as the party system exists, capitalism is held hostage by politicians seeking party funds. Therefore, political parties must be abolished. The UN, despite its existence, has failed to prevent civil wars, territorial disputes, religious conflicts, and cultural clashes, which continue in 30% of the world. It cannot prevent a nuclear war that could annihilate humanity. Therefore, a formal UN is insufficient; unity (Unity) is required. This means unifying the world into a single nation. Even with global unification, individual nations will retain their autonomy, like local governments, forming a federal state. This “Unity” signifies that even with diverse uniforms, minds are unified, preventing conflict. Each of the 235 nations will have one vote, and all national militaries will be abolished, with the unified global state holding defense authority. The current UN, with its “uniformity” (uniformity), where students wear the same uniform but have disparate minds, cannot achieve harmony. It cannot prevent world wars, regional conflicts, or religious disputes, ultimately leading to humanity’s demise through nuclear war. This is why I propose global unification. I have documented all these ideas in numerous books and cartoons, which are now being prepared for publication. My preparations are extensive, encompassing every detail of this new world order.

Huh Kyung-young’s 198th Haneulgung Lecture (May 16, 2021)

1. The Convergence of the White Heaven’s Aura and the Three Types of Humanity
   The aura of White Heaven converged 12 billion light-years ago. Stepping upon this ground initiates a transformation of one’s destiny. Welcome and congratulations to those who have come to Haneulgung (하늘궁, “Heaven House”) to experience White Heaven for 100 minutes, following a period of practice. The current era, leading up to the presidential election, will witness a surge in the hellish suffering of abigyuhwan (阿鼻叫喚, a state of extreme agony and chaos), where individuals contemplate and attempt suicide. Understanding Huh Kyung-young’s golden and jade-like 33 policies and his lectures will illuminate the extent to which these policies were crafted for the populace and guide us away from this ignorant world and the present hell of abigyuhwan. The ruling party, having held power for decades, has failed to alleviate the wealth gap, a problem that remains unresolved. Therefore, it is imperative to heed the new solutions proposed by Huh Kyung-young. For the people of Jisu Village, where 178 billionaires originated, 1,000 won follows them. Jisu Village is Huh Kyung-young’s hometown; when he runs for election, it becomes a source of prosperity, and when he engages in politics, he will save the nation. Today, Huh Kyung-young, the poet from Byeolnara White Heaven (별나라 백궁, Starland White Heaven), hosts the 198th Haneulgung event, aiming to unify the world and establish a thousand-year paradise on Earth. All viewers on YouTube are invited to offer a grand round of applause. This marks the 198th Haneulgung event on May 16, 2021. It is a great pleasure to see so many attendees at this 198th Haneulgung gathering.

People diligently strive for greater happiness, yet often achieve only the loss of it. Humanity can be categorized into three types. The first type comprises those who pursue happiness, believing they possess much of it; these individuals will experience the greatest disappointment. The second type consists of those who prioritize the next life over their current existence; this category includes you, the audience. You are the most realistic, as you strive for the visible world. This understanding will eventually become clear. The third type comprises those who pursue the divine nature. I appear when humanity reaches the state of geumsuun (禽獸運, the fate of beasts). Geumsuun signifies the fate of beasts. This geumsuun is a world created by individuals who, being less than beasts, pursue happiness. Such a person might accumulate 10 billion won, then lose it, then gain 1 billion, then lose it again, eventually ending up in a single room. Ultimately, they enter a coffin, having repeatedly gained and lost wealth until their demise. This is the end for humans who pursue happiness, constituting the largest group. The second largest group consists of those who have already entered geumsuun. The third group comprises those who invest in the soul, in the afterlife; this group is the smallest. Therefore, in gatherings like this Haneulgung event, my Saturday lectures, or Sunday lectures, even if I run for president, I impart spiritual knowledge. Though I may lose presidential elections, you must consistently listen to these spiritual teachings.

2. The Peril of Geumsuun and the Erosion of Human Values
   The ancient saying, “If one day one does not contemplate goodness, all evils will arise,” holds profound truth. If one fails to consider goodness for even a single day, all evils will spontaneously emerge. If you leave your home in the morning without intending to do good, everything you perceive will appear evil, and all your thoughts will be steeped in wickedness. Geumsu (禽獸) refers to beasts. The character geum (禽) means “beast.” Thus, geumsuun signifies the fate of beasts. If one fails to contemplate goodness for a single day, all evils will rise up. The reason I carry my mother’s image is that if I did not see it for even one day during my youth, I might have been tempted by other paths. I studied in a cold tent, and it was so frigid that my appendix had already ruptured. I survived, however, and continued my studies. The cold caused my abdomen to swell immensely, leading to severe, twisting pain. The cold was unbearable. I sought refuge in a church near my school, as there were many old churches in the vicinity. I would sneak into the church when no one was around and study there in secret. The pastor would not see me. Pastors rarely gather on weekdays. On weekdays, the church doors were often left slightly ajar, allowing me to enter discreetly. I would sit in the church hall and study. That was how I survived. I would study all day, then leave secretly. I would enter empty churches to study. In the cold winter, I would descend from my tent. If I stopped studying for even one day, I would collapse, my mind becoming hazy. Despite malnutrition, grasping a book would clear my mind. Therefore, I constantly think of my mother and all of you. I must accomplish something. I must transform this world. The 21st century is the era of geumsuun. The Earth’s destiny has entered geumsuun, the fate of beasts. Your current destiny is the fate of beasts. A hundred years ago, it was not geumsuun. Adults were still somewhat human. Even if there were no wars, there were neighbors. Now, what have we abandoned? We have abandoned one and two. Only freedom remains. This is the current era. We have even abandoned our wives. Husbands have also been abandoned. This is no longer an era where couples rely on each other. In the past, five or six people would huddle together in a single room. When a mother prepared a meal, whether it was sujebi (hand-pulled dough soup) or something else, the family, including the father, would gather around, eating harmoniously. Though poor, children would grow up together, sitting closely, sharing meals. That was our past. In those days, parents conversed much, and children conversed much with their parents. Because the house was small, everyone gathered closely in the room. If something delicious appeared, it would quickly vanish. If an older sibling took it, a younger sibling could not. Such stories existed. We ate precariously. When a mother brought in something delicious, an event would unfold. Even living like that, those hungry childhood days were happy.

Today, surveys show that teenagers spend an average of 15 minutes a day conversing with their parents. Fathers leave for work, and children leave for school. Children sleep when fathers leave, and fathers sleep when children study at academies. They no longer eat meals together. The average daily conversation time between fathers, mothers, and children is 15 minutes. This is a statistic. Why are we so busy in this geumsuun? Why are we busy? Going to academies and schools. This is trivial. Children are held captive in academies for useless studies. As a result, they have no time to converse with their parents. Therefore, we are perishing. This geumsuun is the fate of beasts. It is the fate of beasts. This is the current era, which is why I constantly speak of spiritual matters, even though becoming president is important. Repetition is crucial. If one day one does not contemplate goodness, we will wander in a sea of evil. If I had not thought of my mother for even one day, what would have happened? In my youth, I would have gone down a bad path, smoking, drinking soda, coffee, and alcohol. I have never lived without such thoughts in my mind. Therefore, I view all women as my mother. I have affection for all women. It is not merely romantic affection. I want to do good for all of them. I wish no woman would suffer as my mother did. Therefore, when Huh Kyung-young becomes a leader, Korean women will live in a happy world. Sometimes, when I see families eating together in Seoul, I envy them. When I enter a restaurant, I see families sitting on the floor, eating. I envy that sight. Unhappy teenagers who cannot socialize with their families are increasing. I can endure my own loneliness, but when I see others living like that, problem children emerge. The Jizonpa gang was executed. When a reporter asked one of them how he became a member, he replied that when he spoke to his father during a meal, his father told him, “Shut your mouth and eat your food, you bastard.” His father said that to his son. the son’s impression of his father, an adult, worsened. If a father says, “Shut your mouth and eat your food,” how can a child respect him? A father should say, “What’s wrong? Tell me, son.” In the past, many fathers were like that. But this child went astray. He kidnapped innocent people, roasted them, and burned them in a house he rented with others. They were executed. What happened? He wanted to kill all adults. Therefore, we are at a critical juncture where the education of our people has been ruined. I believe all youth education is flawed. You may think youth education is well-done, but I see it as finished. I must start anew.

3. Escaping the Cycle of Reincarnation and the Promise of Eternal Paradise
   Humans who endlessly search for happiness will continue to reincarnate (輪廻). This first type will reincarnate. The bottom is heaven (天國). They go to heaven. This is achieved through the navel. The second type also reincarnates, but as animals. Both the first and second types are striving for reincarnation. However, by chance, you watched Huh Kyung-young’s YouTube and came here. This leads to heaven, transcending reincarnation. Therefore, while earthly paradise is good, it is not eternal. Earthly paradise, no matter how much you enjoy it, lasts only a few decades. Thus, we are heading towards a paradise free from reincarnation. The 21st century is the reincarnation of geumsu (禽獸, beasts). People who are worse than beasts. In the past, elders would say, “This person is worse than a beast.” Among beasts, there are those with loyalty and a sense of duty; they are not geumsu. Geumsu refers to beasts that are useless, that bite and tear at people. Cows and pigs are not geumsu. If the character geumsu is attached, it means “beast among beasts.” Our ancestors viewed geumsu negatively. “A person worse than a beast.” The 21st century, according to the I Ching, is in the geumsuun. We must regain our senses. What should we put in the place of “if one day one does not contemplate goodness, all evils will arise”? Remember this: “If one day one does not contemplate goodness, all evils will arise.” You already know this. You are already destined for White Heaven, and those who come here are already beyond the dimension of good and evil. Even if you do not perform good deeds, you are in White Heaven. That is not important. What is most important is what you have done for Huh Kyung-young. If you do not think of me for even one day, White Heaven becomes distant. However, “if one day one does not contemplate goodness, all evils will arise.” This is correct. Live righteously.

4. The Geumsuun Era: Conflict and the Path to World Unification
   The characteristic of the current geumsuun (禽獸運, the fate of beasts) era is extreme struggle. It is an era where struggle is encouraged, where struggle creates everything, and where what is gained through struggle becomes one’s own. This society, built on struggle, is geumsuun, an era where people are worse than beasts. In this current era of geumsuun, everything is about struggle. It is said that Jews are the smartest people in the world. However, do Jews have their own language? Do they have their own territory? Their territory is someone else’s land. Palestine’s land, Palestine’s 20 trillion won, was borrowed by Jews to settle. when they went to take the land of Canaan, were there no owners of that land? They entered land that already had owners, killed people, and took cities like Jericho. They are experts in struggle. They went to conquer someone else’s city, and because they could not conquer it, the people in the city were twice as large. These were the Nephilim, who were giants. Jews, in comparison, look like children. they conquered that large city. How did they conquer it? They say the walls of Jericho fell after they circled it seven times. But why did they conquer a city that others had built strongly and lived in? They took the land that was originally Palestine’s. From the beginning, the Bible says, “Go and take someone else’s land and settle there.” Yet, the commandment says, “Do not steal.” The overall flow of some religions has many problems. “Do not covet your neighbor’s house,” yet “take the city of Jericho and live there.” Kill and take without mercy. Therefore, the consequences of this history of struggle will inevitably repeat. Those who were killed will be reborn to kill again. Those who killed will be reborn through reincarnation to kill again. This war will repeat. Reincarnation does not stop. War also reincarnates. Even beasts do not wage such wars. Beasts do not go to conquer others’ land when they are full. They only seek food. But humans form groups and enslave the weak. They sold women and black people. These were people whose religion taught them to love their enemies. England, a small country the size of Korea, accumulated all the world’s wealth through plunder. They plundered people, slaves. They sold slaves, and the money from selling slaves became England’s capital. A small country the size of Korea became a global superpower. They claimed Australia, America, and China as their own. They conquered almost every land except Russia. They extracted all the wealth, and England, a country the size of Korea, became a global superpower. However, Jews did not employ such colonial policies. But Jews do not have their own language. England has English. The difference between a nation with a language and a nation without one is immense. Therefore, the Korean people, who will dominate the future world, have the world’s best language. The speed of Chinese characters is 60 times slower than Korean. It would be difficult to send messages in Chinese characters. Our Korean alphabet allows children to send messages quickly on subways without looking. English is also slower than Korean. Chinese characters are 60 times slower. this is the fastest script in the world. The reason I came to this nation with this script is because of the land. It is because of the people. I arrived on the Korean Peninsula during this geumsuun. You remember the Korean War. I came to the Korean Peninsula during geumsuun. Later, those who will represent me must write books based on all my YouTube records. I arrived on the Korean Peninsula during geumsuun to heal you. The current era, in terms of destiny, is an era of struggle. Therefore, the conflict between Israel and Palestine will continue until I unify the world. That conflict cannot stop unless the Messiah appears. The Middle East conflict will not stop until a god appears on the Korean Peninsula and unifies the world. Will there be hope until then? The Middle East conflict will not stop until then. But eventually, I will stop it. My becoming president on the Korean Peninsula is the first step towards world unification.

5. The Power of Blessing and the Nature of Reality
   Even a blessing given over the phone has a tremendous effect on illness. Therefore, receiving a blessing in person or over the phone is the same, and there is no significant difference whether it is received nearby or from afar. Simply receiving a blessing can change the course of an illness. Why? Because the person’s name ascends to the White Heaven. When it ascends, energy enters through the baekhoe (百會, crown chakra). The energy that fills that person’s body is completely different. Because a different energy enters than what doctors provide, the recovery speed is faster. An improvement that would otherwise be impossible occurred. The person who wrote that letter wrote it beautifully. It was written by the father.

Regarding the question about the shapes of the characters il (一, one) and sip (十, ten) resembling minus and plus signs, this is explained in the Cheonbugyeong (天符經, Heaven Seal Scripture). It states, “Il si mu sil (一始無始),” meaning “one begins from nothing.” This signifies that one appeared from nothingness. I once lectured on the Cheonbugyeong in English. one emerged from zero, from minus. Therefore, it came from minus. Thus, from nothingness, from zero, one began. This means it combines plus and minus. Therefore, plus and minus are the same. This is called “il jong mu jong” (一終無終), meaning “one ends without end.” This signifies that it becomes one. The Cheonbugyeong contains the principles of the universe. Although I cannot elaborate due to time constraints, it is a very profound topic. Scientists who interpret the Cheonbugyeong do not understand it as I do. The question pertains to this part. “From nothingness, one began.” This means one emerged from nothing. The Cheonbugyeong is the “Seal of Heaven.” It means the seal of heaven. This seal is imprinted. In the Bible, we must receive this seal. That seal is the Cheonbuin (天符印, Heaven Seal). The Cheonbugyeong means the “Seal of Heaven.” It has the same meaning as receiving the seal. Therefore, all religions are said to have originated from Cheonbu (天符, Heaven Seal). However, this is not entirely accurate. Religions are only a few thousand years old. it can be seen that way. But logically, the principles within it are such that physicists cannot adopt them. If I were to converse with physicists, it would be like talking to kindergarteners. They only deal with the combination of matter. They do not know the principles or secrets behind why matter is created or how its properties can be changed. I can change the 1.5 million tons of cesium in Japan’s ocean. It is not enough to just put up a picture of Huh Kyung-young. I must speak here. This is pollution. This is a carcinogen. But if you leave milk outside for a week, it spoils. The container bursts. But does methane come out? No. This milk, even after several years, is still savory. The bacteria count is zero. Why does a carcinogen become powerless when a picture of Huh Kyung-young is attached to it? Can scientists figure that out? Never. They will never understand “from nothingness, one began.” They will never understand it by name. These are things brought from all over the country for the 5,000-year-old event. if you put a picture of Huh Kyung-young next to these 5,000-year-old stones, they remain stones. They do not spoil. I can change seawater and cement water. Such a person is here.

6. The Unity of Beginning and End, and the Illusion of Color
   The beginning and the end are one. Why do the beginning and the end coincide? When you go from the beginning to the end, the beginning and the end perfectly coincide. This is what we call Omega (오메가). Omega signifies the meeting of the beginning and the end. Alpha (알파), however, does not meet the beginning and the end. It does not meet. Alpha is written in a way that it does not meet. This is how it was in the original Greek. they are separate.

Regarding the question about drunk driving accidents, the saying “If one day one does not contemplate one’s spouse, all evils will arise” applies. A person driving must always keep their daughter, son, or family in mind. If they have a beautiful daughter or son growing up, and they drink alcohol without thinking of them, they are bound to fall. If one forgets their spouse for even a moment, they will drive under the influence. “If I drive drunk, my family will be ruined. I haven’t even saved enough for my daughter’s tuition. If I get into an accident, my daughter’s life will be ruined.” Therefore, whenever you go to a restaurant or drink alcohol, always remember your family, the family waiting for you, the family waiting for your safe return. If you forget them for even a moment, you will be ruined. I have never forgotten my studies since childhood. Even while working in a factory, my mind was always on my studies. Time was precious for studying. I thought, “Am I wasting time like this just to make a living?” At that time, people were so poor that they might think, “Is this book important, or am I wasting time like this just to eat?” if you forget your family for even a moment, you become a betrayer. A wife needs her husband to bring money home so she can send children to school and live as a woman. If a husband drives drunk and gets into an accident, even if he is not killed, his wife will have to nurse him, earn money, and the family’s life will be completely changed to a third-rate existence. They will suffer. if you forget your family for even a moment, you can drive drunk.

When I was young, after working in the factory, I would look at the sky first. Because I came from White Heaven, I felt suffocated. But when I looked at the sky, it was beautiful. The stars were pouring down like jewels. At that time, I thought, “I came from White Heaven, so I shouldn’t live like this on Earth. I want to go back quickly.” Looking at the stars made me feel refreshed. There were so many stars. But now, it is difficult to see stars in the sky. The Earth is polluted. The eight heavens are all polluted. the stars are no longer visible. The Earth is gradually losing its original blue color. Soon, the Earth may appear gray. We must appreciate the blue sky. I used to look at the Milky Way and the Altair and Vega stars every day. As a child, I longed for my home, thinking, “I must finish this quickly and return.” But 360 years do not pass in a day. I have suffered so much. It has not even been 100 years, and I have suffered so much. Looking at the stars, I wondered what kind of suffering I was enduring. The sun was setting, and I had a long way to go home, but the stars were pouring down. I would sit and look at the stars. A beautiful sky was visible. This, too, may soon be covered by yellow dust and become invisible. Children today are unhappy children. They have no memory of seeing the Milky Way. When you look at the twinkling stars, hope, dreams, and courage arise. But children today only see the ceilings of academies and schools. That is their day. They are truly pitiful. This is geumsuun, an era of struggle where one must gain something through struggle. This must change. It must change to an era of mutual prosperity, where everyone helps each other. Some may think I am mentally ill when I say this. But these are the words of a god. Our happiness was when families gathered in a single room, fighting over a bowl of rice or sujebi, or when children ran away with sujebi. That was a happy time. Every house had the sound of crying children. I will recreate those beautiful times for you and send 10 million of you to the White Heaven. Until then, you must record my words and listen to these videos for your studies.

The Earth is blue. This is because hydrogen emits a blue light. The Earth is 80% water, and the ocean is 100% water. The atmosphere is 80% water. Water’s hydrogen emits a blue light. the Earth appears blue from space because it has a lot of water. Water surrounds the Earth, and the Earth’s atmosphere has a lot of moisture, a lot of hydrogen. Although there are hydrogen, oxygen, and nitrogen, hydrogen is abundant among the three major elements, so the Earth appears blue. But this may gradually become invisible. It may become gray.

Regarding the third question about people who look better in blue than red, this statement is incorrect. Why does a person wearing red appear red? Does red actually exist? Does blue actually exist? They do not exist. The blue light is seen due to the cycle of hydrogen molecules. Does a red dress have a different original color than other clothes? They are all the same, but the pigments reflect light at different concentrations. White appears white because it reflects 100% of the light. Red reflects only red light and absorbs other colors. it appears red. Blue reflects only blue light and absorbs other colors. the reflective properties of colors are all different. We incorporate this into fabrics. colors appear different, and our eyes perceive colors by observing them as visible light. colors do not actually exist. They are actually colorless. Our original mind is colorless. Our thoughts are the reflection of pigments. Thoughts are the result of reflection. We do not know this. our original mind is colorless. Colors do not exist in our original mind, but something attaches to it. What determines color? If a thought attaches to the original mind, color is determined. Then, it leads to actions. Since thoughts have emerged, what do we call those thoughts? Even if I teach you for a thousand years, will you always go back to the same point? When our mind changes to the first stage of thought, what do we call it? A phenomenon. A phenomenon has changed. We perceive a phenomenon. It becomes a thought. when an object appears, when an object exists before our eyes, thoughts exist. The mind is when there is no object. But if I have to buy a car, thoughts are created. “I don’t know. How much money do I have? What kind of car should I buy?” It changes. What is this? An object has appeared. When an object appears, color is determined. That color. Do you understand why it appeared? Originally, the fabric had no color. It is colorless. But we put an object into it. Make it appear black, make it appear white. Make it like this, make it like that. We call that thought. thought is the enemy of the mind. When thoughts are put aside, vipassana and samatha are created because of thoughts. Returning to the original mind. People who meditate with vipassana and samatha return to that original, colorless mind. That is the “Seal of Heaven.” “From nothingness, one began.” That is the first line of the Cheonbugyeong. Entering the realm where there is no object. “From nothingness, one began.” That is thought. Before “from nothingness,” what is it? No thought, no color. But when “one began” appears, color appears. If I go deeper, you will have a mental breakdown.

7. The Root Cause of Atopic Dermatitis and the Importance of Immunity
   The answer is simple: our immunity. Atopic dermatitis patients have lost their immunity, or their skin’s immunity overreacts, attacking its own cells. It overreacts. Either immunity is low, or immunity overreacts, attacking its own cells. Since both occur, who is most affected? People who roll around in fields do not have atopic dermatitis. When we bathe children and keep them clean, the dermis of our skin needs microorganisms. But if you constantly scrub it with a loofah, what happens later? What appears on the skin? It destroys the microorganisms in the dermis of the skin. Eczema and rashes. If you remove them, eczema appears. Eczema means there are microorganisms in the dermis. beggars do not have atopic dermatitis. Why? Because they do not wash their dermis, a protective layer of bacteria accumulates. I was like that when I was young. I was not washed well. Someone next to me would say, “Actually, I don’t wash myself either, so I’m always dirty.” When I went to school, I was like that. I did not want to be clean because it would interfere with my studies. I was always somewhat dirty. I did not get skin diseases. My dermis was thick. But children in cities today are constantly washed by their mothers, so their dermis, which is our immunity, is thin. All germs enter through the dermis. the dermis, the skin, is the first line of defense. The skin determines all immunity. when they put a cotton swab in your nose, what do they test for? They test for coronavirus. Why do they test there? Because when coronavirus first enters, it tries to enter through the dermis. It tries to enter through the nasal mucous membrane. they check for the germ in the dermis. But coronavirus is smart, so it does not enter where the dermis’s immune barrier is strong. Where is the immune barrier weak? The nostrils. And what do we have in our bodies? The uvula. What is that? The tonsils. The tonsils protrude to protect against entry. The tonsils are the first line of defense. If germs cannot penetrate the dermis, they try to enter through the nostrils. And there is a mucous membrane inside that blocks them. They pull out the swab from there. If they enter through the dermis, it does not take long to reach the lungs. When it enters the lungs, coronavirus does not affect the trachea. There is no swelling in the throat or fever. It goes directly to the lungs and attacks them. coughing appears immediately. if it passes through the dermis, it is immunity. The cause is excessive cleanliness of the skin and excessive cleaning of the house. you need to get a little dirty. Children should play in the dirt and eat some dirt to strengthen their immunity. But if you remove all of that, when real germs come, they will attack a sterile body. This leads to allergic reactions, atopic dermatitis, and allergies. The worst of these is atopic dermatitis. This is caused by parents’ mistakes. Children should be raised a little roughly to build their immunity. There is no atopic dermatitis in rural areas. I only heard about it recently after coming to Seoul. In my village, houses were usually 3,000 pyeong (approximately 10,000 square meters) or more. There were several tiled-roof houses in one compound. When I saw the best houses in Seoul, in Hyoja-dong, they were less than one-tenth the size of the houses in my village. I wondered why houses in Seoul were so small. I had traveled extensively in Seoul. My village was a place where mansions gathered, but when I came to Seoul, there were only small tiled-roof houses. When I went to Samcheong-dong and Bukchon Hanok Village, the houses were small. I was disappointed. I did not see a single proper house in Seoul. Most of the verandas were taller than me. In my village, they were like that. But here, in Seoul, there were no verandas; you went directly from the yard. I thought, “Wow.” I thought only those houses in Hanyang were like that. When I was young, Jisu Village was a village where 178 billionaires lived. I lived there as a commoner. Although I was the descendant of the wealthiest family, I had to live as a commoner because of my parents’ circumstances. looking at that village, I felt many things. It was a place where immense brains resided. It was where the people who actually moved Korea lived. because I was born there, if I wanted to make money, I could gather all the money in the world. But I am not here to make money. I am here to save you, and one day, the people of Earth will benefit from it.

8. Solving Social Problems: From Car Scams to Political Reform
   Many people have suffered from used car scams. In the future, car taxes, specifically ownership taxes, will be abolished. Since taxes will only be paid when fuel is purchased, unregistered cars will disappear. It will be impossible to steal and sell used cars. there will be no more taxes on used cars. Unregistered cars will not exist because there are no taxes. There is no tax on refrigerators, only electricity bills. Similarly, there should be no tax on cars. Fuel prices already include taxes. Is that not good? Because of separate car taxes, tens of thousands of unregistered cars are circulating. These are sold cheaply in the used car market and used for crimes. People who kidnap women use these unregistered cars. They pretend to be fathers. When they kidnap a young woman, they hit her and say, “You bastard, where have you been for the past few days without calling home?” People think they are her father. ” that person must be her husband.” They think that. “You bastard, you didn’t call home, what were you doing? Where did you sleep?” They drag her into the car. No one can stop them. Who would? “Look, why are you interfering in someone else’s family matters?” Once inside the car, they immediately administer drugs. After administering drugs, her memory is completely gone. She can speak, but her memory does not return. Then they sell her. They sell her to bars. She disappears without any defense. These experts are circulating. They are all using unregistered cars. A thousand women disappeared in one year. You are living in such a world without fear. I will take action.

Regarding phone installment scams, people often sign complex contracts without reading them. In the future, there will be no need to buy phones on installment. Large corporations will buy phones for each other if they are lost. If I become president, I will make it so. No one will buy phones with money. Why would large corporations want to buy phones for each other in Korea? It is for promotion. I am smart, so I will greatly reduce the burden on the people. when I become president and phones are no longer purchased, new buyers will have a message printed on their phones indicating which company bought it. you can just take the phone. Samsung might buy it. Samsung sells phones, and the cost comes from Samsung’s promotional budget. If a company buys it, they will be eager to give phones to people who need them for promotion. Now, we buy them with money. We will move beyond this era of buying things. Companies will be begging, “Please take our phone.” This era will come. the era of buying phones on installment will end the day I become president. Also, glasses. When people need glasses, they can go to an optician and buy them as they wish. Basic glasses. Young university students, teenagers, and people under 30 will have their glasses paid for 100% by the state. They just need to go to an optician, buy glasses, and submit the receipt to the government, and the government will pay for the glasses. Is that not good? Students often need to change their glasses every month if their eyesight worsens, but they cannot ask their mothers for new ones. They wear glasses with incorrect prescriptions. Should that not be allowed? They can just go to an optician and say, “Please change my glasses.” if teenagers need glasses, they can just go. They do not need to ask their mothers for money. Is that not good? Phones will be provided by companies, or the state may partially support them. Anyway, I will make it cheap for you.

Regarding the question about doing good work that turns out to be a scam, one should learn from it. It is an experience of doing something wrong. After experiencing it a few times, wisdom is created. Wisdom is created. The fifth and sixth stages are wisdom. The fourth and fifth stages are what you learn in school. this is a lesson. Once you experience a scam, you should not do it again. This is wisdom. a person who starts a business must fail at least once. How much did they fail? They must experience failure. From that, they learn a lesson. That becomes their business. some wealthy drivers are those who have had major accidents. A person who has had an accident is extremely careful. That memory is a trauma. This trauma makes them always remember it when they hold the steering wheel. “I had a major accident, so I need to be careful here.” They have that experience. It becomes a lesson. you should think of it as wisdom. “I lost some money.” Do not think of it as money. What should you think of it as? Tuition. “I lost 300 million won because of a wrong phone call.” That is not money lost. It is tuition. “I was scammed, and I will never be scammed again.” That kind of imprint, that trauma, is created. this trauma also becomes a lesson. You should think of it as cheap tuition. You should not say, “I failed.” “I lost 300 million won, but I must rise again. I paid tuition of 300 million won. I will not fail again. I will not be scammed by that person again.” You should gain hope from that. experience is very important. What is the first type of wisdom? Innate wisdom. What is it in English? Wisdom of things. Wisdom of facts. I talked about the six stages of knowledge. This is the six stages of wisdom. When you reach this stage, it is wisdom. Innate wisdom, wisdom of things, wisdom of facts, wisdom of understanding, these are the stages of knowledge. Wisdom of experience is the stage of wisdom. Wisdom of heaven is also the stage of wisdom.

Regarding the question about economic polarization and the proposed solutions, this person’s arguments should be disregarded. This person’s arguments are individualistic. When one disease appears, it quickly multiplies. If you have a herniated disc, then you will lack exercise. Then, two, three, four, five, six, seven, eight, nine, ten diseases will appear in an instant. This is capitalism. Capitalism multiplies in the same way as disease. Material wealth is viewed in the same light as disease. The increase in capital is the same as the increase in germs. There is no way to stop it. But for those who have no money, those who are going through hardship, it gets harder and harder. What gets harder? Maintaining the status quo is difficult. They struggle just to maintain the status quo. When their salary appears in their bank account, it disappears 100 times faster than it came in. The speed at which money leaves is 100 times faster than the speed at which it enters. They waited a month for their salary, but it disappears from their account in 10 minutes. Management fees, rent, and other expenses. In the end, only their credit card debt remains, and they have no money. The emptiness felt by salary earners. They worked hard for a month, even exercising to see the stars, but the money they earned goes to credit card debt and management fees, and they have no money. all that remains is an exhausted body. This is capitalism. I am speaking accurately. These salary earners are respectable. They go to work from dawn, earning 100,000 won a day, or 40,000 won, or 1 million won a month. If you calculate transportation costs, including taxi fares, not much is left of their salary. They are serving society, not earning money. I argue that the state should provide a basic income to citizens who are not good at making money. Then, even if their salary disappears instantly, they will have one bank account that is not touched: the national dividend account. That account will have plenty of money for their children, husband, and wife. Is that not good? A society where people do not worry about money. Even if they work, they should not feel insecure. Our young people and workers are too insecure. Maintaining the status quo is difficult for those who live in hardship. Even those born with a silver spoon cannot handle the growth of money. No matter how much they waste and fall into depravity, money still grows. what did I do? You must know this. You must know that the current presidential hopefuls of both the ruling and opposition parties, with their various careers, are all populists. Why are they populists? They do not reduce the budget. They spend all 508 trillion won of the national budget. Even if they give only 100,000 won a month, it is populism. If Samsung Group, with 60 companies, had accumulated 360 trillion won in debt over four years since President Moon Jae-in took office, Samsung Group would have ceased to exist. All its executives would have been fired. The company would have been completely ruined. A company’s capital can be 320 trillion won. But a few state-owned enterprises accumulated 360 trillion won in debt over four years. I do not engage in such politics. What is this? They do not reduce the budget. If I become president, they will use the excuse of coronavirus to add tens of thousands of won. They give 100,000 or 200,000 won for coronavirus. They do not reduce the budget. This is populism. And the country falls into debt. That is not the problem. It is a huge problem. State-owned enterprises are like pigs. People who do nothing come in and take everything through political appointments. I will reform state-owned enterprises if I become president. It is easy. Does the state incur 360 trillion won in debt over four years? 301 trillion won. It is okay to lose it. If this had happened to Samsung Group, Samsung Group would have closed down. Listen carefully. There are too many thieves who ruin the country by relying on the idea of the “state.” The country is not lacking money; there are too many thieves, which is why we suffer. Why is Huh Kyung-young not a populist? This is where true populism appears. Why is Huh Kyung-young not a populist? I will reduce the national budget by 150 trillion won out of 580 trillion won. I will reduce it by 70%. I will give this to the people. Is this populism? These people say they will give only 100,000 won. That is populism. Huh Kyung-young says he will give this, but it is not populism. They keep their salaries. They keep their parliamentary donations. They support political parties with money during elections. What are they doing? Only Korea does this in the world. In countries like the United States, they do not provide support. If Huh Kyung-young does it, all such things will be abolished. 150 trillion won. The rest remains. And through good management, 1,400 trillion won will grow to about 800 trillion won. This 70% will be collected by Korea, becoming 400 trillion won. What can be done with 800 trillion won? Is what I say populism? The state intervenes and gives to the people. Is that populism? These people do not want to reduce their parliamentary salaries. I will reduce the number of parliamentarians to 100. They will be unpaid. It is magic. All local government issues will be resolved. Local governments will also be unpaid. Local government heads will be appointed, not elected. This will save 1 trillion won in election costs. There are countless savings. All that money will be given to the people. Is that populism? Huh Kyung-young is not a populist even if he gives 100 million won, but they are populists even if they give 100,000 won. Do you understand what populism is? Therefore, Huh Kyung-young’s policies are not populist in nature. I created these policies when I was young. I systematically researched and drew these policies in cartoons to save the people. I drew all of that in cartoons. I have already designed everything 30 years ago. The blueprint is perfectly prepared. But these people suddenly, by chance, become prime ministers and then think, “Should I run for president?” Such people. Are they prepared? They can only plagiarize Huh Kyung-young’s pledges. When I take an exam, I always finish first. Since I always get 100 points, other students’ eyes are all on me. I intentionally leave my exam paper out for them to see. They look at my answer sheet when the teacher is not looking. You have not seen their eyes. They look at me, asking me to lift my exam paper. Their expressions are beyond words. Students who study can only plagiarize my answer sheet. They ask me to lift my exam paper a little. “It’s not visible, please lift it up a little.” Their faces are like beggars. What are they doing? They are plagiarizing my answer sheet. These are people who do not study and just play around, then by chance run for president. “Let’s plagiarize this. Huh Kyung-young, this.” What are they doing? Can this save the country? Wake up. How can broadcasters and panelists call Huh Kyung-young’s pledges the epitome of populism? Now you understand. This is a very important story. The epitome of populism is Huh Kyung-young. We laugh even while being criticized. No one believes in Huh Kyung-young, whose surname is different. They appear on TV thanks to me. It is interesting. It is very interesting. It even brings up stories from when I took exams. On exam days, I was treated exceptionally well. Everyone asked me to let them see my answers. I would say, “Okay, okay.” They would copy my answers. I was good at exams. first place in school was always guaranteed. From elementary school, no matter which school I went to, I was always first, but I worked hard. I write each character carefully. This is not something I do at my age. I have already prepared such things since long ago. I did this during spiritual education. I will show it to you. Social leaders must receive mandatory education. Upon inauguration as president, 5,000 people, 1,200 CEOs, will be immediately deployed. Social leaders, after 13 years of moral rearmament, have failed to resolve the instability of common people’s lives and the widening gap between rich and poor. This nation, which has been stuck at a per capita income of 20,000 dollars for 13 years and has fallen into a decadent culture, must be saved to become the world’s leading nation and lead the unification of Asia and the world. Without implementing spiritual education for leaders, they must receive credits to graduate. If 10,000 students are admitted, they must receive education for 10 years. It is not interesting. After the exam, they can leave school the next day. But the instructor is the president. Is that not interesting? there is a nonsense quiz that asks which university in Korea is the scariest, and the answer is Samcheong Education Camp. If a leader’s spiritual education camp is established, will the people not resist? Why are you asking me? The real criminals who sicken the country are never caught and manipulate politics, economy, and religion. These people are never caught. They use newspapers and media to make the people illegal. Why would the people resist them going to a spiritual education camp? Are you sending social leaders? Thieves and gangsters arise because social leaders are corrupt and fail to set an example. It is not the thieves and gangsters who are responsible. It is the social leaders who are at fault, leading to the emergence of thieves and gangsters. With the national dividend, people will not live to steal. I will educate the leaders first. Even if they can avoid the law with money, they cannot avoid Huh Bon-jwa’s (許本座, Master Huh) education method. 21st-century religious leaders must return to being exemplary religious leaders of the 1st century, and 21st-century politicians must also return to the era of incorruptible officials without factionalism of the 1st century. I have drawn these things in cartoons in a simplified way. There are hundreds of such drawings. Other cartoons also depict all the systems. How many people to imprison, how many to increase. The first phase is 1,200 people. Then, how many people, how many social leaders to educate. Then, our country will become a world unified nation. What is the difference between the UN and a world unified nation? The world unification ideology? The Earth’s average temperature is 15 degrees Celsius, and if it rises by just 3.5 degrees, the Earth will end. With 230 countries, there are wars over weapons, exchange rates, food, and resources. This will ultimately destroy the Earth. the goal is to unify the world with no parties, no political parties, and indiscriminate centrism. What happens to democracy and capitalism then? The three major problems of democracy, being too happy and human, are not upheld because of the predetermined stages of study. political parties will be abolished, and an era of independents will be created, changing the world unification ideology to centrism. It is written there. The three major principles of capitalism—private property rights, absolute liability, and freedom of contract—are not bad. However, as long as there is a party system, capitalism is held hostage by politicians, suffering from the need to raise funds for parties. parties should be abolished as soon as possible. If I become president, I will abolish all political parties in the world. what happens to democracy and capitalism? Why should the world be unified when there is the UN? Even with the UN, about 30% of the world is in a state of civil war, with ongoing conflicts due to territorial, religious, and cultural differences. instead of a formal UN, unity is needed. Therefore, the world must be unified into a single nation. Uniformity. Even if students wear uniforms, their minds are separate, so there is no harmony. The current UN cannot prevent world wars, regional conflicts, or religious conflicts, and ultimately, humanity will be annihilated by nuclear war. this is why such things are done. I have drawn many such cartoons. I have many such cartoon books on my desk. These books cover things like the difference between aliens and Earthlings, and the IQ of the entire universe. Also, why I brought the Not Old Milk. What is “Not old Milk”? It is written there. Also, the IQ of the entire universe. Free will and origin. The reason for free will. I have many such drawings. Also, why history should not be repeated. Look at this, it is well-drawn. It is interesting. But who does it resemble? I drew these cartoons, and the drawings are also like that. There is so much text. Also, there are drawings of Christianity, Buddhism, and humans. The 33 policies. The Korean Peninsula’s language and black characters. I have many such books. I have many. Sometimes, I draw soldiers. I draw all sorts of things. I draw cities. I draw Hitler. I have many such cartoons. These are drawn with a ballpoint pen. it is difficult. I drew each page myself. Look at the war on horseback. These drawings are currently stopped. And the scene where Huh Kyung-young, the eternal Bon-jwa (本座, Master), flies down from heaven. Besides that, there are books. There is a huge amount. It is interesting. These are from the books. I brought them. “Not old Milk”. The Korean people and Jews, the people of heaven and earth. I will show you more. “Not old Milk” is angels. I also drew Michael Jackson. I drew Michael Jackson. Children need to be entertained. I drew the election. I drew everything up to the site. I drew the eight trigrams and the eight winds. I did not bring that. It is on my desk. These are things I will give to scientists when I become president. But I did not bring them. I will answer questions while looking for them. It is interesting. I am prepared. I have drawn countless books and cartoons over 10 years, specifically. If you look at the books, you will understand how spiritual education is conducted. You will understand. The cartoons are all in a question-and-answer format, following the six W’s and one H. when they come out, they will sell well. I am slowly preparing to release them.

9. The Archivist’s Concluding Remarks
   Today, with profound insight into the heavens, the Earth, and human affairs, and with divine wisdom, Huh Kyung-young, the God-man (神人, Divine Human), has provided immediate and insightful answers to all questions. We express our gratitude with applause.

What is the core message of Huh Kyung-young’s 198th lecture? modern society is in a “beast’s fortune” (금수운) where people prioritize material gain over spiritual values, leading to unhappiness and conflict.

1. Introduction to Huh Kyung-young’s 198th Lecture
   Huh Kyung-young welcomes attendees to his 198th Haneulgung event, where he will discuss how his policies can help people escape the current “beast’s fortune” era.

1.1. Welcome and Current Societal Issues

1. Huh Kyung-young welcomes everyone to the 198th Haneulgung event, where people can experience White Heaven (“Heaven House”) and change their destiny.
2. He predicts that despair and suicide attempts will increase until the next presidential election.
3. He believes that his 33 policies and lectures can guide people out of the current chaotic world.
4. He criticizes existing political parties for failing to reduce the gap between the rich and poor.
5. He suggests that people should listen to his new solutions.
6. He mentions that his hometown, Jisumaeul, which produced 178 billionaires, is a place where money follows him, and he believes he can save the nation through politics.
7. he aims to unify the world and create a paradise on Earth.

1.2. Acknowledging Attendees and Gifts

1. He asks the audience, including those watching on YouTube, to give a big round of applause.
2. He expresses his gratitude for the large attendance at the Haneulgung event on May 16, 2021.
3. He acknowledges a flower basket and a plant prepared by someone named “Nae Cham Gyeongnyun” for the event.
4. He thanks the person for the gifts.

1.3. Message from Shin Hyun-rim

1. He announces that the audience will now hear a message from Shin Hyun-rim.

2. The “Beast’s Fortune” Era and the Pursuit of Happiness
   Huh Kyung-young explains that modern society is in a “beast’s fortune” era, where people prioritize material wealth over spiritual values, leading to unhappiness and a cycle of suffering.

2.1. Three Types of People and the “Beast’s Fortune”

1. He observes that people strive for more happiness but often end up losing it.
2. He categorizes people into three types based on their pursuit of happiness :
3. Those who actively seek happiness in this life, but often face the greatest disappointment.
4. Those who focus on the next life rather than this one, which he considers more realistic.
5. Those who pursue spiritual growth.
6. He introduces the concept of “Geumsu-un” (금수운), which he translates as “beast’s fortune”.
7. This refers to a world created by people who are “worse than beasts” and pursue happiness through material wealth.
8. He illustrates this with an example of someone accumulating wealth, losing it, and eventually ending up in a small room before death.
9. this cycle of gaining and losing wealth is the ultimate fate of those who chase happiness in this way, representing the majority of people.
10. He explains that the second type of people are those who have already entered the “beast’s fortune”.
11. The third type, those who invest in their soul and the afterlife, are the fewest.
12. gatherings like Haneulgung lectures aim to teach people about spiritual matters, even if he doesn’t win elections.

2.2. The Importance of Goodness and the Dangers of Neglecting It

1. He quotes a saying: “If one does not think of goodness for a single day, all evil will arise”.
2. He explains that if someone doesn’t decide to do good in the morning, everything they see and think will be perceived as evil.
3. “Geumsu” (금수) means “beast”.
4. He warns that if one neglects to think of goodness for even a day, all evil will emerge.

2.3. Personal Experiences and the Decline of Society

1. He shares a personal story about carrying his mother’s picture to remind him of goodness, fearing that without it, he might have been tempted by bad paths in his youth.
2. He recounts studying in a cold tent, suffering from appendicitis, and later secretly studying in churches to escape the cold.
3. if he stopped studying for even a day, he would collapse and his mind would become confused due to malnutrition, but holding a book would bring him back to focus.
4. He connects his personal struggles to his mission to change the world, stating that the 21st century is in the “beast’s fortune”.
5. He contrasts the current era with 100 years ago, when people were more humane and had a sense of community, even during wartime.
6. He laments that modern society has lost traditional values, leading to a decline in family relationships.
7. He recalls a time when families, despite being poor, would gather to eat and talk, fostering strong bonds.
8. He describes how children would eagerly share food, creating a sense of closeness.
9. He remembers his hungry childhood as a happy time.
10. He highlights the current lack of communication within families, citing a survey that found teenagers spend only 15 minutes a day talking to their parents.
11. He notes that parents and children often have conflicting schedules, leading to meals not being shared.
12. He questions why people are so busy in this “beast’s fortune” era, attributing it to excessive and often useless studying in academies.
13. He concludes that this lack of family interaction is leading society to ruin.
14. the “beast’s fortune” is the “fortune of beasts”.

2.4. The Importance of Spiritual Guidance and Compassion

1. He emphasizes the importance of spiritual teachings, even more than becoming president, and the need for constant repetition.
2. He warns that if one doesn’t think of goodness for a day, they will be lost in a sea of evil.
3. He reflects that if he hadn’t thought of his mother daily, he might have fallen into bad habits as a teenager.
4. he views all women as he views his mother, with affection, wanting them to be happy and avoid suffering.
5. He believes that Korean women will experience happiness when he becomes a leader.

2.5. The Decline of Family Bonds and Its Consequences

1. He expresses his longing to see families gather and eat together, a sight he sometimes witnesses in Seoul.
2. He notes the increasing number of lonely and unhappy teenagers who cannot connect with their families.
3. He shares the story of a member of the Jijonpa gang, who became a criminal because his father harshly silenced him during a meal, leading to a negative perception of adults.
4. He criticizes the lack of supportive fathers in the past who would listen to their children.
5. He explains that this individual’s resentment towards adults led him to commit heinous crimes, including cannibalism, for which he was executed.
6. He concludes that this era has failed in human education, particularly youth education, and he believes it needs to be reformed.

2.6. The Cycle of Reincarnation and the Path to Heaven

1. He believes that current youth education is flawed and needs his intervention.
2. He explains that those who endlessly seek happiness are caught in a cycle of reincarnation.
3. He contrasts this with the path to heaven.
4. people are currently striving for reincarnation, even if it means reincarnating as animals.
5. He suggests that watching his YouTube videos can lead one to heaven, escaping the cycle of reincarnation.
6. He clarifies that even an earthly paradise is temporary, lasting only a few decades, whereas his path leads to eternal paradise.
7. the 21st century is in the “beast’s fortune”.

2.7. The Meaning of “Beast” and the Current Era

1. He explains that the term “beast” (금수) refers to humans who are worse than animals, lacking loyalty and decency.
2. He clarifies that animals like cows and pigs are not considered “beasts” in this context, but rather humans who act savagely.
3. the 21st century, according to the principles of Juyeok (Book of Changes), is in the “beast’s fortune”.
4. He urges everyone to be mindful and start changing.

2.8. Escaping the “Beast’s Fortune” and the Role of Huh Kyung-young

1. He reminds the audience of the saying: “If one does not think of goodness for a single day, all evil will arise”.

2. those present at Haneulgung are already destined for White Heaven and have transcended ordinary levels of goodness.

3. He asserts that their actions, even simple ones, lead to the White Heaven, and that what truly matters is what they do for him.

4. He suggests that neglecting to think of goodness distances one from White Heaven.

5. He clarifies that even without thinking of him, one can still go to the White Heaven, but neglecting goodness leads to evil.

6. He encourages everyone to live righteously.

7. He then opens the floor for questions.

8. Q&A Session: Global Conflicts, Miracles, and Philosophical Concepts
   Huh Kyung-young addresses questions ranging from international conflicts and personal healing to the philosophical meaning of ancient texts and the causes of modern ailments like atopic dermatitis.

3.1. Gratitude and a Question on Global Conflict

1. An attendee expresses gratitude for Huh Kyung-young’s presence and wisdom.
2. A question is posed regarding the recent missile conflict between Israel and Palestine, asking if it will escalate and how Huh Kyung-young plans to resolve such deep-seated conflicts during his world unification.

3.2. The “Beast’s Fortune” and the Cycle of Conflict

1. Huh Kyung-young explains that the current “beast’s fortune” is characterized by extreme struggle, where conflict is seen as a means to acquire everything.
2. He describes the Jewish people as experts in struggle, noting their history of taking land from others, such as the Canaanites and the city of Jericho.
3. He points out the contradiction in religious commandments that forbid stealing while also narrating stories of taking others’ land.
4. this history of struggle and violence inevitably leads to a continuous cycle of war and reincarnation.
5. even animals don’t wage war when they are full, unlike humans who form groups to enslave and exploit others, citing historical examples like the slave trade.

3.3. The Korean Language and Huh Kyung-young’s Mission

1. He contrasts the British Empire’s colonial expansion, which extracted wealth from many nations, with the Jewish people’s lack of a unified territory or language.
2. He highlights the superiority of the Korean language (Hangul) in terms of speed and efficiency compared to English and Chinese characters.
3. He believes that the Korean people, with their advanced language and geographical location, are destined to lead the world.
4. he came to the Korean Peninsula during this “beast’s fortune” era to help people.
5. He instructs his future spokespeople to document his teachings by reviewing his YouTube videos when creating books.
6. He predicts that the conflict between Israel and Palestine will continue until he unifies the world, as it cannot be stopped without a divine intervention.
7. He asserts that his presidency in Korea is the first step towards world unification.

3.4. A Miracle of Healing Through Blessing

1. An attendee shares a letter describing a miraculous healing.
2. The letter details how a son suffered a cerebral infarction and was in critical condition.
3. After receiving a blessing over the phone from Huh Kyung-young, the son’s condition improved dramatically, with warmth returning to his limbs.
4. Although not fully recovered, the son is steadily improving.
5. Huh Kyung-young explains that blessings, whether in person or over the phone, have a profound effect on illness because the person’s name is elevated to the White Heaven, allowing divine energy to flow into their body and accelerate healing.
6. He acknowledges the well-written letter from the father.

3.5. The Philosophical Meaning of “One” and “Ten” in Cheonbugyeong

1. A question is asked about the meaning of the characters for “one” (一) and “ten” (十) in the Cheonbugyeong (Classic of Heaven Charms), specifically why they resemble plus and minus signs.
2. Huh Kyung-young explains that “Il-si-mu-sil” (一始無始) from Cheonbugyeong means “one begins from nothing”.
3. This implies that “one” emerged from “zero” or “minus”.
4. He connects this to the idea that plus and minus combine.
5. He interprets the character for “one” (一) as representing the act of piercing the earth from heaven, which he associates with a “plus”.
6. both plus and minus can have good and bad aspects, and that “Il-jong-mu-jong” (一終無終) means that “one becomes one”.
7. He explains that Cheonbugyeong contains the principles of the universe, which even scientists cannot fully grasp.
8. “from nothing, one begins” refers to the emergence of “one” from “nothing”.
9. He defines Cheonbuin (천부인) as the “seal of heaven” or “God’s seal,” which is mentioned in the Bible.
10. He suggests that all religions originated from Cheonbu, though he notes that religions are relatively recent.
11. He claims that physicists cannot comprehend the underlying principles of Cheonbugyeong, only dealing with the superficial aspects of matter.
12. He asserts his ability to transform substances, citing an example of changing contaminated water or preserving milk indefinitely with his energy, which scientists cannot explain.
13. he can change seawater and cement, demonstrating his extraordinary power.

3.6. The Concept of Omega and Alpha

1. He explains that “Il-jong-mu-jong” (一終無終) means that the beginning and end are one, like the concept of Omega, where the beginning and end meet.
2. In contrast, Alpha represents a beginning and end that do not meet.

3.7. Drunk Driving and the Importance of Family

1. A question is asked about drunk driving accidents and the increasing number of criminals using memory loss as an excuse.
2. Huh Kyung-young refers to the saying “If one does not think of their wife for a single day, all evil will arise”.
3. drivers should always keep their family in mind, especially their children, to prevent drunk driving.
4. forgetting one’s family, even for a moment, can lead to reckless actions like drunk driving, which can ruin their family’s future.
5. He shares his personal experience of never forgetting his studies, even while working in a factory, highlighting the importance of a constant focus.
6. forgetting one’s family, even briefly, is an act of betrayal.
7. He explains that a husband’s income is crucial for his wife and children, and drunk driving can lead to severe consequences, turning a family’s life into a struggle.

3.8. The Changing Sky and the Loss of Childhood Wonder

1. He recounts how, as a child, he would look at the stars in the night sky, which brought him comfort and reminded him of his Heaven home.
2. He laments that the stars are now difficult to see due to Earth’s pollution, indicating that the planet is becoming gray.
3. He stresses the importance of appreciating the blue sky.
4. He describes how he used to gaze at the Milky Way and stars like Altair and Vega, longing to return to the White Heaven.
5. He expresses his frustration with the slow passage of time on Earth.
6. He notes that children today are unfortunate because they have never seen the Milky Way or the countless stars, which are sources of hope and dreams.
7. He criticizes the current educational system, where children spend most of their time in academies, seeing only ceilings.
8. this is the “beast’s fortune,” an era of struggle, which needs to be transformed into an era of mutual cooperation.

3.9. The Nature of Color and the Mind

1. He explains that the Earth appears blue from space because of the abundance of water, which contains hydrogen, a blue-tinged element.
2. He warns that the Earth might eventually turn gray due to pollution.
3. He addresses a question about whether people who look good in blue have more sins, stating that the premise is flawed.
4. He explains that colors do not inherently exist but are a result of how light is reflected by different substances.
5. For example, white objects reflect all light, while red objects reflect only red light.
6. Our eyes perceive these reflected light waves as colors.
7. He asserts that reality is colorless and that our original mind is also colorless and thoughtless.
8. He explains that when thoughts arise from this original mind, colors and phenomena appear.
9. He uses the example of buying a car: when the idea of buying a car arises, thoughts about money, car types, and colors emerge.
10. our mind is colorless when there is no object of thought.
11. He concludes that thoughts are the “enemy of the mind”.
12. He connects this to meditation practices like Vipassana and Samatha, which aim to return to the original, colorless mind.
13. He links this back to the Cheonbugyeong’s “from nothing, one begins,” where “nothing” represents the colorless, thoughtless state, and “one” represents the emergence of thought and color.

3.10. The Cause and Prevention of Atopic Dermatitis

1. A 20-year-old supporter asks about the cause of atopic dermatitis, which he suffers from, and effective prevention/treatment methods.
2. Huh Kyung-young states that atopic dermatitis is caused by a compromised immune system or an overactive autoimmune response that attacks one’s own cells.
3. He explains that people who grew up playing in dirt rarely have atopic dermatitis.
4. excessive cleanliness, such as scrubbing the skin with loofahs, removes beneficial microorganisms from the dermis (inner layer of skin), leading to conditions like eczema.
5. He notes that beggars, who don’t wash frequently, often don’t have atopic dermatitis because their skin has a protective layer of bacteria.
6. He shares his own childhood experience of not being overly clean, which he believes contributed to his strong skin immunity.
7. the dermis is the body’s primary defense line against pathogens.
8. He explains that the skin’s immune system is crucial, and areas like the nostrils and tonsils are weaker points of entry for pathogens.
9. He uses the example of COVID-19 testing, which involves swabbing the nose, because the virus enters through the nasal mucous membranes.
10. He explains that COVID-19 directly attacks the lungs without causing typical throat or fever symptoms.
11. He concludes that excessive cleanliness of the skin and home environment are the main causes of atopic dermatitis.
12. He advises parents to allow children to get a little dirty to strengthen their immune systems, as children in rural areas rarely suffer from atopic dermatitis.
13. He contrasts his rural upbringing in Jisumyeon, where houses were grand and resembled Houses, with the small houses he saw in Seoul, expressing his disappointment.
14. He describes the traditional gatherings of elders in his village, where they would recite poetry in large, impressive houses.
15. He notes that the houses in his hometown were much grander than those in Seoul, even in affluent areas.
16. He explains that Jisumyeon was a place of great wealth and influence, having produced 178 billionaires.
17. despite being from a wealthy family, he lived humbly due to his parents’ circumstances.
18. He believes that his background in this influential village has prepared him to manage global wealth, but his purpose is to save humanity.

3.11. Solutions for Used Car Scams and Mobile Phone/Glasses Costs

1. A question is asked about how Huh Kyung-young would address used car scams if he becomes president.
2. He proposes eliminating car ownership taxes, so people only pay taxes when buying fuel.
3. This would eliminate “ghost cars” (대포차), which are unregistered or illegally used vehicles, making it impossible to steal and sell used cars.
4. He explains that current taxes on car ownership lead to the existence of these ghost cars, which are often used in crimes like kidnapping.
5. He highlights the danger of such crimes, noting that thousands of women disappear annually.
6. A question is asked about how he would address mobile phone installment plan scams.
7. people will no longer need to buy mobile phones on installment plans.
8. He suggests that large corporations would compete to provide free phones as a form of advertising.
9. He envisions a future where people are offered free phones, eliminating the need to purchase them.
10. He also proposes that the government cover the cost of glasses for young people under 30.
11. This would allow students to get new glasses whenever needed without financial burden on their parents.
12. He concludes that he will ensure people don’t have to pay for essential items like phones and glasses.

3.12. The Nature of Good Intentions and Learning from Mistakes

1. He acknowledges the engaging nature of his answers.
2. he doesn’t know the questions in advance, which makes the answers spontaneous and interesting.
3. A question is asked about whether performing a seemingly good deed that turns out to be harmful or fraudulent is considered a sin in heaven.
4. He explains that such experiences serve as a “lesson by negative example” (반면교사), allowing individuals to learn and develop wisdom.
5. He suggests that experiencing fraud helps one avoid similar mistakes in the future, which he calls “authoritative wisdom” (권위지).
6. He compares this to a businessperson who learns from a failed venture or a driver who becomes more cautious after a major accident.
7. He advises viewing financial losses from such experiences as “tuition fees” rather than failures, as they provide valuable lessons.
8. He outlines six stages of knowledge and wisdom, with “authoritative wisdom” and “Heaven wisdom” (천이지) being the higher stages.

3.13. Economic Inequality and Huh Kyung-young’s Solutions

1. A question is raised about a KBS program discussing economic polarization and the proposed solution of increasing property and inheritance taxes to European levels.
2. Huh Kyung-young dismisses the proposed solutions, stating that they are individual-focused.
3. He compares the growth of capitalism to the spread of disease, where one problem quickly multiplies into many.
4. He views material wealth as analogous to disease, where its increase is unstoppable.
5. He describes the struggles of those without wealth, who find it increasingly difficult to maintain their current status.
6. He illustrates this with the example of a salaried worker whose monthly income quickly disappears due to expenses, leaving them exhausted and empty-handed.
7. such workers are essentially serving society rather than earning money.
8. He advocates for a National Dividend System, where the government provides a basic income to citizens who struggle to earn money.
9. This would create a society where people don’t have to worry about money, even if their salaries quickly disappear.
10. He believes this would alleviate the anxiety and instability faced by young people and workers.
11. He criticizes the current political leaders’ proposals as populism.
12. He points out that the government has increased its debt by 360 trillion won in four years without reducing the national budget of 508 trillion won.
13. if a private company like Samsung incurred such debt, it would collapse.
14. He blames “thieves” within the government for mismanaging national funds.
15. He distinguishes his policies from populism.
16. He proposes reducing the national budget by 70%, from 580 trillion to 150 trillion won, and distributing the savings to the public.
17. this is not populism because it involves reducing government spending, unlike other politicians who offer handouts without cutting costs.
18. He plans to reduce the number of National Assembly members to 100 and make them unpaid, and eliminate local government elections, saving trillions of won.
19. He asserts that his policies, even if they involve giving 100 million won to citizens, are not populism, whereas others’ proposals of 100,000 won are.
20. his policies are original and were developed over 30 years, unlike other politicians who merely copy his ideas.
21. He compares himself to a top student whose exam answers are copied by others.
22. He criticizes media outlets for labeling his policies as populism.

3.14. Huh Kyung-young’s Preparedness and Vision for the Future

1. he allows others to copy his ideas.
2. He mentions that his policies are well-documented in numerous books and cartoons, which he has been preparing for decades.
3. He describes his vision for a “Leader Spiritual Education” program, where social leaders would undergo mandatory moral rearmament.
4. this is necessary because the current leadership has failed to address inequality and has led the country into moral decline.
5. He believes that true criminals are those in power who manipulate society, not ordinary thieves.
6. He asserts that the public would support such education for corrupt leaders.
7. this education would address the root cause of crime, which he attributes to the failures of the leadership.
8. He envisions a return to ethical leadership and a society free from corruption.
9. He outlines his plan for world unification based on principles of no parties, no discrimination, and a focus on the middle class.
10. He explains that the current system of 230 nations leads to conflicts over resources and ultimately global destruction.
11. He aims to eliminate political parties and create a non-partisan system.
12. He believes that political parties hinder capitalism by diverting funds for their own purposes.
13. He plans to abolish all political parties worldwide.
14. He explains that the current UN is ineffective in preventing wars and conflicts.
15. He proposes a “Unity” (유니티) system, where nations maintain their identities but are unified under one global government, eliminating national militaries and having a single global defense force.
16. He contrasts this with the “Uniformity” (유니폼이티) of the current UN, where superficial unity doesn’t prevent internal conflicts.
17. He warns that without true unity, humanity faces nuclear annihilation.
18. He showcases his extensive collection of books and cartoons that detail his policies and vision, including topics like the difference between aliens and humans, the reason for free will, and the history of the Korean people.
19. He displays his hand-drawn illustrations, including historical figures and scenes, demonstrating his meticulous preparation.
20. he is fully prepared to lead and implement his vision.
21. He concludes the lecture by thanking the audience and receiving applause.

1. The Three Types of Human Pursuit and the Age of Animalistic Tendencies

Welcome to Haneulgung, where the energy of White Heaven gathered 12 billion light-years ago, and by stepping here, your destiny begins to transform. For 100 minutes, you will practice and experience White Heaven. The number of people contemplating and attempting suicide, leading to a hellish state of chaos, will surge until the presidential election. By understanding God-man Huh Kyung-young’s golden policies and lectures, and how these 33 policies were crafted for the people, we can discern where we must go to escape this ignorant world and the current hellish chaos. The ruling party, having held power for decades, has failed to reduce the wealth gap. Therefore, should we not lend an ear to God-man Huh Kyung-young’s new approach?

There are three types of people in the world. The first type strives for more happiness in this life, but they will experience the greatest disappointment. The second type, which includes many of you, focuses on the next life rather than this one. You are the most realistic, as you strive for a visible world. The third type seeks to reach a higher spiritual state. God-man Huh Kyung-young states that he arrives when humanity reaches the “Age of Animalistic Tendencies.” This “Age of Animalistic Tendencies” refers to a world created by people who, despite being less than animals, pursue happiness. For example, a person might accumulate 10 billion won, then lose it, gain it back, and eventually end up in a single room before entering a coffin. This cycle of gaining and losing wealth until death is the ultimate fate of those who pursue happiness. This group constitutes the majority of humanity. The second largest group consists of those who have already entered the “Age of Animalistic Tendencies.” The smallest group is those who invest in their souls and the afterlife.

God-man if one does not contemplate goodness for even a single day, all evil will arise. If you do not resolve to do good in the morning, everything you see and think will be tainted by evil. The term “animalistic tendencies” literally means “the nature of a beast.” God-man Huh Kyung-young explains that the current 21st century is precisely this “Age of Animalistic Tendencies.” He notes that a hundred years ago, people were more humane, with a sense of community, even if they engaged in war. However, today, people have abandoned community and family, leaving only individual freedom. The era of spouses relying on each other is gone.

In the past, families would gather in small rooms, sharing simple meals like sujebi (hand-pulled dough soup), conversing, and living harmoniously despite poverty. Children grew up together, sharing food, and there was much dialogue between parents and children. Now, surveys show that teenagers spend only 15 minutes a day talking to their parents. Fathers leave for work, and children sleep. Children study at academies, and fathers sleep when they return. Families no longer eat together. This lack of communication is a symptom of the “Age of Animalistic Tendencies.” God-man Huh Kyung-young states that this age is characterized by people being too busy with academies and unnecessary studies, leading to a decline in family interaction. He believes that society is failing, and this “Age of Animalistic Tendencies” signifies a time when humans are less than beasts.

God-man Huh Kyung-young recounts his own youth, where he never stopped thinking about his mother and the need to change the world. He studied in a cold tent, enduring appendicitis, and later sought warmth in churches to study secretly. if he had stopped studying for even a day, his mind would have become confused due to malnutrition. He constantly thought of his mother and the people, driven by a desire to prevent women from suffering as his mother did. He envisions a future where Korean women will be happy under his leadership.

God-man Huh Kyung-young expresses sadness at the sight of families eating together in Seoul, a scene he rarely experienced in his lonely youth. He notes that many troubled youths emerge from similar situations, citing the example of a criminal who became violent after his father harshly dismissed his attempts to speak during a meal. This led to a distorted view of adults and ultimately, heinous crimes. God-man Huh Kyung-young believes that the education of youth in this era is fundamentally flawed and needs to be reformed.

The first type of people, those who pursue happiness, are trapped in a cycle of reincarnation. The second type, who focus on the afterlife, also undergo reincarnation, but often as animals. However, those who encounter God-man Huh Kyung-young’s teachings and come to Haneulgung are on a path to the White Heaven, transcending reincarnation. While earthly paradise is temporary, White Heaven offers eternal paradise. God-man Huh Kyung-young reiterates that the 21st century is the “Age of Animalistic Tendencies,” where humans are worse than beasts. Even animals do not engage in senseless warfare when their needs are met. Humans, however, form groups to enslave and exploit the weak, despite their religions preaching love for enemies.

2. The Cycle of Conflict and the Role of Divine Intervention
   The current “Age of Animalistic Tendencies” is characterized by extreme struggle, where conflict is seen as the creator of all things. God-man Huh Kyung-young notes that Jewish people, despite their intelligence, have no true homeland, living on land historically belonging to Palestinians. He traces this back to biblical narratives where they conquered existing lands, highlighting a history of struggle and conquest. This cycle of violence, where those killed are reborn to fight again, perpetuates war and reincarnation. the conflict between Israel and Palestine will continue until he unifies the world. This struggle cannot cease until the Creator appears. The Middle Eastern conflict will only stop after the Creator emerges in Korea and unifies the world. God-man Huh Kyung-young’s presidency in Korea is the first step towards this global unification.

God-man Huh Kyung-young highlights the unique linguistic advantage of the Korean people, whose language is the fastest in the world, far surpassing Chinese characters and even English in speed and efficiency. He believes this linguistic superiority, combined with Korea’s geographical location, is why he chose to come to the Korean Peninsula during this “Age of Animalistic Tendencies” to heal its people. his teachings, including his detailed plans for world unification, should be systematically documented for future generations.

3. The Power of Blessing and the Principles of Cheonbugyeong
   A letter from a follower describes how her son, suffering from a cerebral infarction, experienced a miraculous recovery after receiving a blessing over the phone from God-man Huh Kyung-young. Despite initial despair from doctors, her son’s limbs, which were cold, became warm, and he began to recover, albeit with some left-sided weakness. God-man Huh Kyung-young explains that blessings, whether received in person or remotely, have a profound effect because the individual’s name is registered in White Heaven, allowing divine energy to flow into them, accelerating healing beyond medical capabilities.

Regarding the question about the shapes of the Chinese characters for “one” (一) and “ten” (十) resembling minus and plus signs, God-man Huh Kyung-young refers to the Cheonbugyeong, an ancient Korean scripture. He explains the concept of “Il Si Mu Sil” (一始無始), meaning “one begins from nothing.” This signifies that from a state of zero or nothingness, “one” emerges, representing the origin of all things. He relates this to the idea of positive and negative forces combining, where “one” emerges from “zero,” implying a transition from negative to positive. He further explains that the character for “one” (一) can represent the act of piercing through, like heaven piercing the earth, which he associates with a positive force.

God-man Huh Kyung-young states that the Cheonbugyeong contains the principles of the universe, a profound knowledge that even scientists do not fully grasp. He describes it as “the seal of heaven,” signifying a divine imprint, similar to the “mark” mentioned in religious texts. He asserts that all religions originated from the principles within the Cheonbugyeong, though he acknowledges that the timelines of religions are much shorter than the ancient wisdom contained within. He contrasts the scientific focus on material combinations with his understanding of the underlying principles and secrets of existence. He claims the ability to transform harmful substances, like contaminated water, into harmless ones simply by speaking over them, demonstrating a power beyond scientific comprehension.

God-man Huh Kyung-young explains that the beginning and end are one, a concept he calls “Omega,” where the start and finish meet. He contrasts this with “Alpha,” where the beginning and end do not necessarily meet. this profound understanding of cosmic principles is what he teaches.

4. Societal Ills and God-man Huh Kyung-young’s Solutions
   Addressing the issue of drunk driving, God-man the importance of constantly remembering one’s family. if a person forgets their family for even a moment while drinking, they are prone to drunk driving. He urges individuals to always recall their family, who await their safe return, as forgetting them leads to ruin. He shares his own experience of never forgetting his studies, even while working in a factory, highlighting the importance of a constant focus on one’s purpose.

God-man Huh Kyung-young laments the environmental degradation of Earth, noting that the stars, which he used to gaze at as a child, are now barely visible due to pollution. He expresses sadness that children today grow up without experiencing the beauty of the Milky Way, which once inspired hope and dreams. He believes that this loss of connection with nature contributes to the “Age of Animalistic Tendencies,” where people are trapped in a cycle of struggle. He envisions a future where people live in harmony, helping each other, and promises to restore the beautiful past for everyone, leading them to the White Heaven.

Regarding the Earth’s blue color, God-man Huh Kyung-young explains that it is due to the abundance of water, which is primarily composed of hydrogen, a blue-tinged element. He notes that 80% of the atmosphere and 100% of the oceans are water. However, he warns that this blue color may eventually fade to gray due to increasing pollution.

God-man Huh Kyung-young clarifies that colors are not inherent properties of objects but rather the result of how light is reflected. For example, a red shirt appears red because it reflects red light and absorbs other colors. White objects reflect all light, while black objects absorb all light. He extends this concept to the human mind, stating that our original mind is colorless and thoughtless. However, when a “thought” arises, it creates “color” or “phenomena.” He explains that thoughts are reflections, and our original mind is “thoughtless and colorless.” When a “target” appears, thoughts arise, creating “color.” He concludes that thoughts are the “enemy of the mind,” and true peace comes from returning to the original, colorless state of mind, as described in the Cheonbugyeong’s “Il Si Mu Sil” (one begins from nothing).

5. The Root Causes of Modern Ailments and Societal Problems
   God-man Huh Kyung-young addresses the rise of atopic dermatitis, a condition rarely seen in the past. He attributes it to a compromised immune system, either weakened or overactive, causing the body to attack its own cells. He explains that people who grew up in rural environments, exposed to dirt and microbes, tend to have stronger immunity. In contrast, modern urban children, whose parents excessively clean them, have thinner skin barriers (dermis), which are the body’s first line of defense against pathogens. He likens the dermis to a protective shield, and excessive cleaning strips away beneficial microorganisms, leading to conditions like eczema and allergies. He asserts that atopic dermatitis is often a result of parental over-cleanliness, emphasizing the need for children to be exposed to some dirt to build immunity.

God-man Huh Kyung-young recounts his childhood in a wealthy rural village, where houses were grand, unlike the small homes he saw in Seoul. He expresses disappointment with the size of Seoul’s traditional houses, contrasting them with the “House-like” homes of his hometown, which produced many of Korea’s wealthiest individuals. he was born into this influential lineage, and while he could accumulate vast wealth, his purpose is to save humanity, and the benefits will eventually reach all Earthlings.

Regarding used car fraud, God-man Huh Kyung-young proposes eliminating vehicle ownership taxes, leaving only fuel taxes. This would remove the incentive for “ghost cars” (unregistered vehicles) and prevent their use in crimes. He explains that the current tax system encourages illegal activities, such as selling stolen cars at low prices, which are then used for kidnappings and other illicit acts. He promises to eliminate this system, ensuring that such crimes become impossible.

God-man Huh Kyung-young also addresses mobile phone installment plan fraud. He envisions a future where mobile phones are no longer purchased but provided by large corporations as a form of advertising. He believes that companies would compete to offer free phones to citizens, recognizing the promotional value. He also proposes that the government cover the cost of eyeglasses for young people under 30, allowing them to obtain new glasses whenever needed without financial burden. He aims to create a society where essential goods like phones and glasses are readily accessible without personal financial strain.

6. The Wisdom of Experience and the Flaws of Modern Politics
   God-man Huh Kyung-young advises that when one experiences a negative outcome, such as being exploited or defrauded, it should be viewed as a lesson learned or a “tuition fee.” He explains that such experiences build wisdom and caution, preventing future mistakes. He compares this to a driver who has experienced a major accident becoming extremely careful, as the trauma serves as a constant reminder. He encourages people to see financial losses as “tuition fees” for invaluable life lessons, fostering hope and resilience. He outlines six stages of wisdom, emphasizing that experiential learning is crucial for reaching higher levels of understanding.

God-man Huh Kyung-young critiques the current political discourse on wealth inequality, particularly the suggestion to raise property and inheritance taxes to European levels. He dismisses such proposals as superficial, comparing the growth of capitalism to the progression of a disease. He explains that just as one illness can rapidly lead to many others, wealth accumulation in capitalism can quickly spiral out of control. He views money as a “germ” that multiplies uncontrollably.

He highlights the plight of salaried workers, whose monthly income quickly disappears due to expenses, leaving them exhausted and unfulfilled. these workers are essentially “serving society” rather than earning a living. God-man Huh Kyung-young advocates for a National Dividend System, where the government provides a basic income to citizens, ensuring financial stability and reducing anxiety. He envisions a society where people are not constantly worried about money.

God-man Huh Kyung-young strongly criticizes the current political establishment, labeling their policies as populism. He points out that despite a national budget of 508 trillion won, the government has accumulated 360 trillion won in debt over four years, which he equates to a major corporation going bankrupt. this debt is a result of wasteful spending and corruption within state-owned enterprises, not a lack of funds. He asserts that he would drastically cut the national budget by 70%, using only 150 trillion won for national affairs and returning the remaining 70% to the people as a dividend. He contrasts this with the current politicians who offer small handouts while maintaining their own salaries and political funding, leading to national debt.

God-man his policies, which include reducing the number of national assembly members to 100, making them unpaid, and eliminating local elections, would save trillions of won. This money would then be distributed to the public. his approach, which involves significant budget cuts and direct distribution to citizens, is not populism, unlike the current politicians who offer minimal benefits while increasing national debt. his policies are original and were meticulously planned over 30 years, unlike other politicians who merely copy his ideas.

He likens himself to a top student whose answers are copied by others, highlighting that his comprehensive plans for national reform are readily available for all to see. He criticizes the media and political commentators for labeling his policies as populism while ignoring the true populism of the current system. He asserts that his policies are the only genuine solution for the nation.

7. God-man Huh Kyung-young’s Vision for Global Transformation
   God-man Huh Kyung-young outlines his vision for a Leader’s Spiritual Education Program, where 5,000 to 12,000 societal leaders would undergo mandatory moral rearmament. This program aims to address the societal decay caused by corrupt leadership, which he believes is the root cause of crime and inequality. He asserts that true criminals are those in positions of power who manipulate politics, economy, and religion, and they are the ones who need this spiritual education. He envisions a return to the moral integrity of 1st-century religious leaders and politicians, free from factionalism and corruption.

God-man Huh Kyung-young’s ultimate goal is world unification under a system of “no borders, no political parties, and no discrimination.” He explains that the current division of 230 nations leads to conflicts over resources, currency, and territory, ultimately threatening Earth’s survival due to climate change. He proposes a unified global state where individual nations become autonomous districts, each with one vote, and all weapons are abolished, with the unified global state holding the sole defense authority.

He contrasts his vision with the current United Nations, which he believes is merely a “uniformity” without true “unity.” despite wearing uniforms, nations remain divided in spirit, leading to ongoing regional and religious conflicts that the UN cannot prevent. He envisions a “unity” where nations, though diverse, are united in spirit, preventing conflict. He has meticulously documented these plans in numerous books and comics, detailing every aspect of his proposed reforms, from political structures to social programs. he is fully prepared to implement this grand vision for humanity.

what is the primary reason for the current “beast-like” (금수 운) era?

① Increased global conflicts and wars
② Pursuit of material happiness over spiritual values
③ Decline in traditional family structures
④ Widespread corruption in political systems

(②, the “beast-like” era is characterized by people chasing material happiness, leading to a decline in moral values and increased suffering. A common misconception is that it’s solely about violence, but it encompasses a broader moral decay.)

True or False: He believes that the current 21st century is characterized by a “beast-like” (금수 운) period, where human behavior is worse than that of animals.

(True, He explicitly states that the 21st century is in a “beast-like” (금수 운) period, implying that human actions are often more destructive and less principled than those of animals. A common misconception is that this is a literal comparison to animals, rather than a metaphorical one about moral degradation.)

What is His proposed solution for resolving the long-standing conflict between Israel and Palestine?

(The conflict will only cease when Mr. Huh achieves world unification, as it is a manifestation of the current “struggle-driven” (투쟁 내구) era. A common misconception is that a political or diplomatic solution is possible without this broader change.)

Fill in the blank: He claims that even a phone call blessing can have a significant positive impact on a person’s illness because their name “goes up to the ___.”

(백궁 (White Heaven), He explains that a phone call blessing works because the person’s name is elevated to “White Heaven,” allowing energy to flow into them and accelerate recovery. A common misconception is that physical presence is required for such blessings to be effective.)

True or False: He suggests that the blue color of Earth, as seen from space, is primarily due to the abundance of hydrogen in its water and atmosphere.

(True, He attributes Earth’s blue appearance to the prevalence of water (H2O) and the fact that hydrogen (수소) emits a blue light, making the planet appear blue from space. A common misconception is that it’s solely due to the oceans reflecting the sky.)

what is the fundamental nature of our original mind before thoughts or external objects appear?
① Full of vibrant colors
② Constantly reflecting reality
③ Colorless and thoughtless
④ Predominantly blue

(③, He explains that our original mind is “colorless and thoughtless” (무념 무색), and colors or thoughts only arise when an object or concept appears. A common misconception is that our mind is always filled with perceptions.)

Intermediate
He criticizes current political leaders, including presidential hopefuls, for promoting “populism.” What is His definition of populism in this context?
① Policies that prioritize the needs of the wealthy
② Spending national budget without reducing existing expenses
③ Focusing on short-term gains over long-term stability
④ Implementing policies without public consensus

(②, He defines populism as political leaders promising benefits (like COVID-19 relief funds) without making any cuts to the existing national budget, leading to increased national debt. A common misconception is that any policy benefiting the public is populism, the lack of fiscal responsibility.)

What is His perspective on the relationship between material wealth (자본) and disease (질병) in a capitalist society?

(He views the increase of capital in capitalism as analogous to the proliferation of disease, suggesting that both grow uncontrollably and lead to suffering, especially for those without wealth. A common misconception is that wealth accumulation is inherently good, but Mr. Huh highlights its potential for systemic harm.)

He mentions “1일 불염선이면 죄악이 개작이니라” (If one day you do not think of good, all evil will arise). How does Mr. Huh connect this ancient saying to the issue of drunk driving?

(He applies this saying to drunk driving by stating that if a person momentarily forgets their family (their “good” or responsibility) while drinking, they are more likely to commit the “evil” act of drunk driving. A common misconception is that drunk driving is purely a legal issue, rather than a moral failing rooted in forgetting one’s duties.)

What is His explanation for the rise of atopic dermatitis (아토피) in modern society, a condition that was rare in the past?

(He attributes the rise of atopic dermatitis to excessive cleanliness and hygiene, which strip away the skin’s natural microbial protective layer (진피), weakening the immune system. A common misconception is that it’s solely due to environmental pollutants, but Mr. Huh points to over-sanitization.)

what is the primary difference between “생이지” (innate wisdom) and “권위지” (experiential wisdom) in the context of learning from mistakes like financial scams?

(He explains that “생이지” is innate wisdom, while “권위지” is wisdom gained through direct experience, such as learning from being scammed. Experiencing a scam, though painful, serves as a “tuition fee” (수업료) that prevents future mistakes. A common misconception is that all knowledge comes from formal education.)

Advanced
He discusses the concept of “천부경” (Cheonbugyeong) and its connection to the symbols of ‘一’ (one) and ‘十’ (ten), relating them to plus and minus. Explain His interpretation of how these symbols represent the origin of existence from “nothingness.”

(He interprets ‘一’ (one) as representing the emergence of something from “nothingness” (무), akin to a positive value arising from zero or a negative state. The ‘十’ (ten) symbol, formed by combining plus and minus, signifies the unity of opposing forces, reflecting the universe’s origin from a state of non-existence. A common misconception is that these are merely numerical symbols, but Mr. Huh imbues them with profound philosophical meaning about creation.)

He outlines a vision for “world unification” (세계 통일) that goes beyond the current UN model. Describe the key differences between His proposed world unification and the existing UN, particularly regarding national sovereignty, military, and political parties.

(He’s world unification envisions a single global state where individual nations become “자치구” (autonomous districts) with one vote each, similar to local governments. National militaries would be abolished, with a unified global entity holding defense power. All political parties would be eliminated, replaced by a “무소속 시대” (era of independents) to prevent corruption and promote “중산주의” (middle-class-centric ideology). This contrasts sharply with the UN’s current model of sovereign states, independent militaries, and diverse political systems. A common misconception is that world unification implies a loss of cultural identity, “화이부동” (harmony in diversity).)

This excerpt note captures the essence of a Hoo Kyeong-young lecture at Haneulgung on May 16, 2021. It focuses on his unique perspectives on societal issues, spiritual insights, and unconventional policy proposals. The core message revolves around his belief that humanity is currently in a “beast-like” era, necessitating a spiritual awakening and a radical shift in governance, which he, as a divine figure, is uniquely positioned to lead.

The “Beast-like” Era (금수운) and Humanity’s Decline

The Loss of Happiness and the Rise of the “Beast-like” Age
Hoo Kyeong-young argues that despite humanity’s relentless pursuit of happiness, we have only ended up losing it. He categorizes people into three types: those who chase worldly happiness (the majority, destined for disappointment), those who prepare for the afterlife (like his followers), and those who seek spiritual enlightenment. He asserts that the 21st century is a “beast-like” era (금수운), where people are worse than animals, driven by endless struggle and material desires, leading to a decline in human values and an increase in suffering. This is a powerful, almost apocalyptic, view of modern society.

세상에서 행복을 더 많이 가지고 있다고 열심히 노력했는데, 우리는 행복을 잃어버린 결과 밖에 없어요. 음, 모든 사람이 세 종류가 있어요. 행복을 많이 가지고 있다고 뛰어다니는 사람, 그 사람이 제일 실망감이 클 거야. 그 다음에 행복보다는 이 신상보다는 다음 생에 나온 으로 각 었다고 뛰어난 사람이 있어. 그 여러분이 줘. 여러분들은 가장 현실성이 있는 거야. 음, 눈에 보이는 세계를 위해서 뛰어 다니는 사람이니까. 정어리 소극. 음, 그게 나중에 에 알게 되는 거지. 그 다음에 세 번째 사람은 심성으로 갈 사람. 그러니까 금수, 지금 우리 인류가 금수 은 에 다다를 때 내가 오는 거예요. 검수 운, 검수 운이라는 것은 2 금 수는 짐승의 운 야, 짐승의 금순. 그러니까 짐승만도 못한 사람들이 행복을 추구하다가 만들어 난 세계야. 그가 이 사람이 재산이 100억이 됐다, 말아서 100억이 됐다가 부 가서 15기 됐다가 – 이렇게 됐다가 뭐 이렇게 가다가 나중에는 단칸방이 남는 거죠. 그 다음에는 관 속에 들어가는 건데, 이렇게 2 이 숫자가 결국은 관 속에 들어갈 때까지 많이 벌었다, 어섰다 가 버렸다 없어 딱 반복하지. 5 이게 행복을 추구 하러 다니는 인간들이 종말이야. 이게 제일 많은 인간을 차지 1등.
We worked hard, thinking we had more happiness in the world, but we only ended up losing it. There are three types of people. Those who run around thinking they have a lot of happiness—they’ll be the most disappointed. Then there are those who run around thinking they’ll go to the next life rather than this life. That’s you all. You are the most realistic. You are people who run around for the visible world. That’s what you’ll realize later. Then the third type is people who go for spirituality. when humanity reaches the “beast-like” era, that’s when I come. The “beast-like” era means the era of beasts. It’s a world created by people who are worse than beasts, pursuing happiness. a person’s wealth becomes 10 billion, then 1 billion, then minus, and so on, eventually ending up in a single room. Then they go into a coffin. This number (of people) repeats earning and losing until they enter the coffin. This is the end of humans who pursue happiness. This is the largest group, number one.

지구의 운 때가 검 손해로서 짐승의 운에 들어와 있단 말이야. 여러분의 시문 때가 짐승 행운이에요. 여러분이 100년 전에는 검수 운이 아니야. 어른들이 다 그래도 사람 같았어. 전쟁 안 할지언정 이웃이 있었어.
The Earth’s destiny is in the “beast-like” era, the era of animals. Your current era is the era of animals. 100 years ago, it wasn’t the “beast-like” era. Adults were still like humans. Even if there were no wars, there were neighbors.

그래서 이 검소는 짐승의 운이다. 짐승. 짐승 벌겠죠. 짐승의 운이라고 그래. 지금 그런 시대라서 내가 대통령 되는 것도 중요하지만 영적인 이야기를 자꾸 하는 거예요.
this frugality is the fate of beasts. Beasts. They will be punished like beasts. they call it the fate of beasts. It’s such an era now, so it’s important for me to become president, but I keep talking about spiritual matters.

The Erosion of Family and Community Bonds
Hoo Kyeong-young laments the decline of family and community, contrasting it with a nostalgic past where families shared meals and conversations. He points to statistics showing minimal daily conversation time between parents and teenagers, attributing this to the relentless pursuit of education and material success in the “beast-like” era. This breakdown of fundamental social units, he argues, leads to isolation and societal problems, even citing the Jijonpa murder case as an example of how a lack of parental empathy can lead to extreme violence. This highlights his belief that societal ills stem from a fundamental loss of human connection.

지금 뭘 버렸어요? 1을 버리고 2를 버렸어. 이제 자유만 남은 거예요. 지금 그런 시대에 그러니까 만으로도 버렸어. 남편도 버렸습니다. 부부가 서로 의지하던 시대가 아니야. 그냥 요런 단칸방에 보통 5명, 6명이 기구 하면서 그냥 그래요. 엄마가 뭐라 럭 만들어지면 거기에 수제비가 됐든 뭐가 됐든 가족들이 아버지하고 다 둘러앉아서 오손도손 먹으면서 여러분들이 사이좋게 지낼 때에 옛날에 가난하지만 그냥 그 옹기종기 애들이 요 만한 것들이 막 순서대로 크잖아. 그들이 그냥 것에 빵에 앉아서 옹기종기 먹던 쳐. 우리 옛날 그런 모습이죠. 그렇게 그 때는 엄마, 아버지 대화가 많았어. 애들하고도 대화가 많았어. 집이 작으니까 옹기종기 모여서 방에서 바글바글.
What have we abandoned now? We’ve abandoned 1 and 2. Only freedom remains. In such an era, even wives have been abandoned. Husbands have also been abandoned. It’s no longer an era where couples rely on each other. Usually, five or six people live in a small room, just like that. When Mom makes something, whether it’s sujebi or whatever, the family, including Dad, all sit around and eat together, getting along. In the past, even though we were poor, the children, small as they were, grew up in order, huddled together, eating in that small room. That’s how we used to be. Back then, there was a lot of conversation between Mom and Dad, and with the kids too. Because the house was small, everyone gathered in the room, bustling around.

정보에서 우리 여론조사에서 조사를 해봤더니 청소년들이 어머니, 아버지하고 하루 대화 시간이 15분. 15분. 아버지는 뭐 할 때 출근하고. 애들은 아버지 가출. 10대들 자고. 애들이 학원에서 공부할 때 아버지 와서 자고. 뭐 이렇게 스럽게 밥을 같이 안 먹게 되는 거야. 그러니까 아버지와 어머니와 대화하는 시간이 하루 평균 15분. 해야 될 통계를 낸 거야. 통계를 낸 거. 이거 검소. 훈이 뭐 하려고 이렇게 바쁘냐? 뭐 하려고 바쁘다구요? 학원 가고 학교 가고. 이게 별것도 아닌데. 그냥 공부도 쓸데없는 공부 때문에 애들이 학원에서 붙들려 있고. 뭐 이렇게 되다 보니까 애들이 부모하고 대화 시간이 있어 없어? 그래서 우리는 망해 가고 있다.
According to our public opinion survey, teenagers spend only 15 minutes a day talking to their mothers and fathers. 15 minutes. When does Dad go to work? The kids are out. Teenagers are sleeping. When the kids are studying at cram schools, Dad comes home and sleeps. they don’t eat together. the average daily conversation time between father and mother is 15 minutes. This is a statistic that needs to be addressed. This “beast-like” era. Why are they so busy? Why are they busy? Going to cram schools and regular schools. This is nothing special. Kids are stuck in cram schools for useless studies. do kids have time to talk to their parents ? we are perishing.

Spiritual and Philosophical Insights

The Law of “One Day Without Goodness” (일일불염선)
Hoo Kyeong-young emphasizes the importance of constant mindfulness and good intentions, citing the principle of “one day without goodness, all evil arises” (일일불염선 죄악개작). He connects this to personal discipline, recalling his own youth where he constantly thought of his mother and his studies to avoid falling into temptation. This principle extends to all aspects of life, including driving, where he advises drivers to always remember their families to prevent reckless behavior. This is a core tenet of his moral philosophy, emphasizing continuous self-reflection and virtuous living.

1일 불륜 선이면 죄악이 계정이니라. 1일 하루만 그저 1일 선임, 하루만 선을 생각하지 않으면 모든 악이 죄악이 개작 이니라. 죄악이다. 스스로 일어나 버려요. 그러니까 하루만 선을 생각하지 않으면 모든 것을 짓자. 모든 악이 다 하게 짜다. 스스로 일어나 버려요. 내가 오늘 착한 일을 해야겠다. 이 마음을 안 먹고 아침에 나간다. 그러면 눈에 보이는 게 전부 악이야. 뭐든 생각이 악 속에 들어가 있는 거예요.
If one day is without goodness, evil will arise. If one day, just one day, one does not think of goodness, all evil will arise. It is evil. It arises on its own. if you don’t think of goodness for just one day, all evil will arise. It arises on its own. If I don’t decide to do a good deed today and go out in the morning, everything I see will be evil. All thoughts are within evil.

항상 운전하고, 1 사람은 자기 딸이든 아들이든 가족을 머리에 넣어. 나의 뇌 되겠죠? 정말 딸자식 하고, 하더라고. 지금 한참 이쁘게 자라고 있는데, 그거를 머릿속에서 안 넣고 술을 마셨다. 그러니까 이게 만일 2대를 불려, 엄청 불 염과 가족을 한참 지라도 잊어버린다. 그러면 타락할 수밖에 없는 거 뭐, 이래야 일임 불륨 쳐. 마누라를 잠시라도 마음속에서 지워 버리면 어떻게 돼? 엄지 온전하게 되는 거야. 아이고, 내가 이 엄청난 하면 우리 집안이 가보고 되는데. 아아, 우리 안 그래도 우리 딸래미 등록금도 못 만들었는데, 내가 성지 운전하다가 들어가 버리면 이건 어떻게 되나? 딸래미 신세 망치는 거예요. 굉 각. 항상 마을 식당을 가거나 술을 마실 때는 가족을 머리에 떠올리고, 카. 가져올 자기를 기다리는 가족. 아빠의 안전을 기다리는 가족을 한번만 머리에서 지으면 그 사람은 망하는 거야.
Always drive, and a person should keep their daughter or son, their family, in their mind. It becomes my brain. Really, my daughter and son, they’re growing up beautifully right now, but if I drink alcohol without keeping them in my mind. if I forget my family for even a moment, I’m bound to fall. if I erase my wife from my mind for even a moment, what happens? I end up driving under the influence. if I do this terrible thing, my family will be ruined. we couldn’t even make my daughter’s tuition, so if I get into an accident while driving under the influence, what happens? My daughter’s life is ruined. Right, right. Always. When going to a restaurant or drinking alcohol, think of your family. Think of the family waiting for you. If you erase the family waiting for your safety from your mind even once, that person is ruined.

The Nature of Reality and the Mind
Hoo Kyeong-young delves into the philosophical nature of reality, explaining that colors do not inherently exist but are rather reflections of light and the movement of hydrogen molecules. He extends this concept to the human mind, stating that our original mind is “colorless and thoughtless” (무념무색), and that “thoughts” (생각) are what create “colors” or “phenomena” (현상). This profound insight suggests that our perceptions and experiences are shaped by our thoughts, and true enlightenment involves returning to the original, uncolored state of mind. This is a fascinating blend of physics and Buddhist philosophy.

원래 빨간색이 존재하나? 원래 파란색이 존재하나? 존재하지가 않아요. 그 수소 분자가 움직임에 싸이클 때문에 푸른 빛을 보이는 거예요. 빨간색 옷은 거기에 원래 색깔이 모든 옷의 색깔이 다른가요? 동일한데, 빨간색은 제 옷들이 닳지만 그 물감의 서 빛을 반사하는 농도가 다 달라야 그 흰색깔은 왜 희게 보여요? 전부 100% 반사해 버리니까 하얗게 보여요. 빨간색은 빨간색만 반사하고 또 다른 색은 반 산란하는 거예요. 그런 건 빨간색으로 보여요. 파란색은 파란 빛만 반사를 해버려요. 다른 거 다 받아도 빠르 땡기면 지. 그런가? 그러니까 우리의 이 색깔들은 그 반사는 섬기리 다 달라요. 그걸 우리는 원단에 넣어 나온 거예요. 그래서 색깔이 달라 보이는 거고, 우리 눈은 그것을 가시 광선으로 바라보면서 책을 인지하는 거예요. 알려져? 그래서 실제는 색깔이 없습니다. 실제는 문 연 무색이에요. 요런 마음이 마음이 실제 물건이면 본질이며 는 여러분의 생각이 물감 반사예요. 생각은 반사된 거의 결과예요.
Does red originally exist? Does blue originally exist? They don’t exist. The hydrogen molecules move in a cycle, which makes them appear blue. Uh, for red clothes, is the original color of all clothes different? They are the same, but for red, even though the clothes wear out, the concentration of light reflected from the dye is all different, you see? Why does white appear white? Because it reflects 100% of the light, it appears white. Uh, red only reflects red light and doesn’t scatter other colors. it appears red. Blue only reflects blue light. It pulls in all other colors. is that so? the reflective properties of our colors are all different. We put that into the fabric. You see? That’s why colors appear different, and our eyes perceive colors by looking at them with visible light. in reality, there are no colors. In reality, it is colorless. If such a mind is a real object, its essence, then your thoughts are like paint reflections. Thoughts are the result of reflections.

우리의 본래의 마음은 색깔이 없는데 그 본래 마음에서 뭐가 붙어? 뭔가 부탁을 해요. 색깔을 결정하는 건 뭐야? 뭐 원래 마음에서 생각이라는 것이 붙어 버리면 칼라가 결정됩니다. 얘가 가죠? 그러면 일을 저질러 뭘 하게 돼? 생각이 나왔으니까 그 생각을 우리가 뭐라고 그래요? 그 생각을 뭐라고 그래요? 뭐 내가 천년만년 가르쳐줘도 맨날 그 1.1 돌면 되나? 에, 아니 우리 마음이 1단계 생각으로 바뀐 상태를 뭐라구요? 현상 올라요. 현상. 현상이 바뀐 거죠. 어떤 현상을 우리가 느끼는 것 현상. 그래 버리면 생각으로 밥 생각이 돼 버리는 거야. 내가 이해가 줘? 그러니까 대상이 나타날 때, 어떤 대상이 눈앞에 존재할 때 생각이 존재 버려요. 무수히 해야죠. 그냥 마음은 대상이 없을 때예요.
Our original mind has no color, but what attaches to that original mind? Something attaches. What determines color? If something called “thought” attaches to the original mind, color is determined. Uh. Then what do you do? Since a thought has emerged, what do we call that thought? What do we call that thought? Even if I teach you for a thousand years, will you always go back to that same point? Uh, no, what do we call the state where our mind has changed into a first-stage thought? It’s a phenomenon. A phenomenon. The phenomenon has changed. A phenomenon is something we perceive. If that happens, it becomes a thought. when an object appears, when an object exists in front of your eyes, a thought exists. You have to do it countless times. The mind is simply when there is no object.

Unconventional Solutions and Policies

Divine Intervention for Global Peace
Hoo Kyeong-young asserts that global conflicts, such as the Israeli-Palestinian conflict, are a result of humanity’s “beast-like” nature and will only cease when a divine figure (himself) unifies the world. He criticizes the historical actions of nations, including those mentioned in religious texts, for their “struggle-driven” (투쟁) approach to acquiring land and resources. His vision is a world unified under his leadership, where such conflicts would naturally end. This is a bold claim, positioning himself as the ultimate solution to humanity’s oldest problems.

지금 시대는 금수온의 특징은 투쟁이 극한적으로 투쟁이 되는 시대에 투쟁을 하라고, 투쟁이 모든 것을 만들어내는 시대, 투쟁이 내 것이 되는 내 것이 되버린 내 것이 그러니까 투쟁으로 만들어지는 사회가 금수온이야. 침습 만도 못하다 뭐 이런 운인데, 이 이 금수온의 지금 현재 투쟁 시대에 맞춰 모든 게 투쟁을 하는 거야. 그러면 세계에서 유대인이 제일 머리가 좋다고 나는 그래. 근데 유대인은 언어가 있어 없어? 영토가 있어 없어? 영토도 남의 땅이야. 팔레스타인 땅이라는 팔레스타인 20조, 팔레스타인 땅을 빌려서 유대인이 정착을 한 거예요. 그러니까 애초에 종으로 있다가 저 가나안 땅을 가지러 갈 때 그 가나안 땅의 주인이 없었냐고. 애당초 주인이 있는 땅을 들어가서 죽이고 성을 여리고 성을 회사 그냥 그래요. 그러니까 이거는 완전 투쟁의 전문가들이야.
The characteristic of the “beast-like” era is that it’s an era where struggle becomes extreme, where you are told to struggle, where struggle creates everything, where struggle becomes yours. a society created by struggle is the “beast-like” era. It’s an era where things are worse than invasion, and in this current era of struggle, everything is about struggle. I say that Jews are the smartest people in the world. But do Jews have a language ? Do they have territory ? Their territory is also someone else’s land. Palestine’s land, 20 trillion won, Palestine’s land was borrowed by Jews to settle. when they were originally slaves and went to take the land of Canaan, was there no owner of that land? They originally entered land that had an owner, killed people, and took the city of Jericho. these are complete experts in struggle.

그러니까 이 투쟁의 역사가 지속되어 온 죄의 대가가 계속 반복될 수밖에. 거기서 죽임 당한 자는 또 태어나, 어제처럼 죽이러 가자. 또 죽인 놈들이 또 새 생 돼서 리바이벌 돼서 윤회해서 태어나서 또 그럼 또 잡아라. 이 전쟁이 반복되겠죠. 윤회가 멈추지 않네. 전쟁도 윤회하는 것
the price of the history of struggle that has continued can only be repeated. Those who were killed there are reborn, going to kill again like yesterday. And those who killed are reborn again, revived, reincarnated, and then they catch them again. This war will repeat. Reincarnation doesn’t stop. War also reincarnates.

이스라엘과 팔레스타인의 싸움은 내가 세계를 통일할 때까지 지속된다. 그 싸움은 민시아 신이 나타나지 않는 한 멈출 수 없다는 것. 무산 이해가 줘? 중동 저는 신이 한반도의 등장해서 세계를 통일한 이후에 수업 된거. 그때까지 희망이 있을까요? 그때까지 중동 제는 멈추지 않습니다. 근데 결국 내가 멈추게 하겠죠. 음, 그걸 내가 한반도에서 대통령이 되는 것은 이 세계 통일의 첫 단추를 끼우는 거예요.
The fight between Israel and Palestine will continue until I unify the world. That fight cannot stop unless the Messiah God appears. The Middle East, I mean, will only stop after God appears on the Korean Peninsula and unifies the world. Will there be hope until then? Until then, the Middle East conflict will not stop. But eventually, I will stop it. Hmm, my becoming president on the Korean Peninsula is the first step in unifying the world, understood?

Radical Economic and Social Policies
Hoo Kyeong-young proposes a series of radical policies to address economic inequality and social issues. He advocates for eliminating car taxes (except for fuel taxes) to curb illegal “ghost cars” (대포차) used in crimes. He also suggests that major corporations should provide free mobile phones to citizens as a form of advertising, and that the government should fully subsidize eyeglasses for young people. These proposals are designed to alleviate financial burdens on citizens and foster a more equitable society, reflecting his belief in a “no-tax, no-debt” system.

앞으로는 자동차 세금을 음, 새 니까 보유세를 없애 니까 기름 넣을 때만 세금을 내니까 대포차가 없어지겠죠. 그 중고차를 어디서 훔쳐 가지고 팔거나 이런 게 불가능해져 그러니까 중고차 세금 내는 것 때문에 야, 그새 그만 내게 이 세금 안 낸 차가 있는데 5 싸게 가져올 수 있다, 뭐 이래 가지고 사기를 쳐. 야, 앞으로 세금 안 내는 차 없겠죠? 그러니까 자가 대포차는 존재하지 않아. 왜? 세금이 없으니까.
In the future, car taxes, well, since we’re eliminating property taxes, you’ll only pay tax when you put gas in, so ghost cars will disappear. It will become impossible to steal and sell used cars, you see? because of paying used car taxes, people would say, “Hey, I don’t have to pay that tax anymore, there’s a car that hasn’t paid tax, I can get it cheap,” and then they’d commit fraud. Hey, there won’t be any cars that don’t pay tax in the future. private ghost cars won’t exist, you see? Why? Because there’s no tax.

휴대폰에 대해서는 뭐 어떤 회사가 대기업들이 서로 분실하면 서로 사주지. 내가 대통 되면 그렇게 해요. 휴대폰을 돈 주고 사는 사람이 없어진다. 우리나라만큼 왜 대기업들이 그 휴대폰들을 서로 사주려고 하느냐? 홍보가 되거든. 알아? 내가 머리가 좋아서 국민들 부담을 많이 줄여줘. 그러니까 대기업과 내가 대통령이 돼서 우리 휴대폰이 없어질 때 신규로 산 사람은 대기업의 그 휴대폰에 어느 기업이 사줬다는 메시지는 인쇄가 되어 내가 얘기하죠. 그러니까 그 휴대폰을 가져가면 되는 거예요.
Regarding mobile phones, if major companies lose them, they’ll buy each other’s. If I become president, I’ll do that. People won’t buy mobile phones with money anymore. Why do major companies in Korea try to buy each other’s mobile phones? Because it’s publicity. You know? I’m smart, so I’ll significantly reduce the burden on the public. when I become president and our mobile phones disappear, for new buyers, the message that a certain company bought that mobile phone from a major corporation will be printed on it, as I said. they can just take that mobile phone.

일반 젊은 대학생들이나 청소년들이나 이런 사람들이, 나의 서른 살 미만의 애들이 안경을 살 때는 100% 국가에서 물어보죠. 그거 안경점에 가서 영수증만 가서 안경 사면 100% 해주면 돼. 그럼 안경점 그 가격을 정부에 청구하면 그 안경값은 국가가 내주는 거야. 조안, 좁아.
For ordinary young university students, teenagers, and people like that, children under the age of thirty, when they buy glasses, the state will pay 100%. They just need to go to an optical shop, buy glasses, and bring the receipt, and it will be 100% covered. Then, if the optical shop charges the government that price, the state will pay for the glasses. Good.

Critique of “Populism” and His Own Vision
Hoo Kyeong-young sharply criticizes the “populism” of conventional politicians, arguing that their proposals, such as giving out small sums of money, are unsustainable because they don’t reduce the national budget. In contrast, he claims his own policies, which involve drastically cutting government spending (e.g., reducing the national budget by 70% and eliminating political parties) and redistributing the savings to the public, are not populism but a fundamental restructuring of the nation. This highlights his self-perception as a visionary leader with a meticulously planned blueprint for national transformation.

지금, 지금 솔직히 말해서 이 여야 잠룡들이 있죠. 여야, 여야 잠룡들이 이 잠룡들이 주장하는 거, 하기 뭐 여러 경력이 있겠죠. 이런 경력들이 주장하는 것은 전부 포퓰리즘입니다. 왜 포퓰리즘이냐? 기분에 잊지 말고. 508조라는 국가 예산을 하나도 전량 하지 않고 다 풀었어. 한 달에 10만원씩만 준다 그래도 포퓰리즘이야.
Honestly, right now, there are these potential presidential candidates from both the ruling and opposition parties. These candidates, with their various backgrounds, what they advocate for is all populism. Why is it populism? Don’t forget the mood. They released all 508 trillion won of the national budget without saving a single bit. Even if they only give 100,000 won a month, it’s populism. Right, right.

국영기업체 돼지 껌. 아무 일도 안 한 사람들이 와 가지고 그냥 뭐다 뭐다 논공행상으로 와 가지고 돼지 껌 받아 가지고 해서 담아라. 국영기업체 내가 대통령 되면 손봅니다. 쉬워요. 보통 국가가 4년 동안에 360조 빚을 냅니까? 301조. 버려도 괜찮아.
State-owned enterprises are like pig’s gum. People who haven’t done anything just come in, get rewarded for their contributions, and take the pig’s gum. If I become president, I’ll fix state-owned enterprises. it’s easy. Does a country usually incur 360 trillion won in debt over four years? 301 trillion won. It’s okay to throw it away. Right, right.

허경영 위원회 법을 의미 아니냐? 580조 중에 150조 와서 국가 예산을 내 풀어 저래요. 70%를 줄여. 이거 주겠다는 거야. 포퓰리즘이야. 포퓰리즘인가? 우리가 쓰는 이 돈을 싹 줄여 가지고 150조 와 가지고 나라 살림을 살고 70%를 국민들한테 돌려주는 거야. 이게 포퓰리즘인가?
Isn’t it the meaning of the Hoo Kyeong-young Committee law? Out of 580 trillion won, 150 trillion won comes to me, and I release the national budget. I’ll reduce it by 70%. I’m going to give this. Is it populism? Is it populism? We’re going to cut all this money we use, take 150 trillion won, run the country, and return 70% to the people. Is this populism?

나는 100명으로 줄여. 무보수야. 매직이야. 다 지자체 업체 해결돼, 안 돼? 시 자체도 무보수야. 지자체 단체 대한 임명제라 선거 없어. 선거 비용 1조 절약해. 뭐 전략이 말도 못하게 많죠. 그래 가지고 그 돈을 국민한테 다 주는 거야. 보내지만 이야.
I’ll reduce it to 100 people. No salary. It’s magic. All local government issues will be resolved, won’t they? Local governments will also be unpaid. Local government heads will be appointed, so there will be no elections. We’ll save 1 trillion won in election costs. There are countless strategies. we’ll give all that money to the people. It’s not populism.