2021.05.09 197 The Essence of Humility and the Future of Humanity

2021.05.09 197 The Divine Principles of Governance, Economy, and Spiritual Evolution

The Essence of Humility and the Future of Humanity

The Teachings of God-man Huh Kyung-young

1. The Essence of Haneulgung and the God-man’s Advent
   Welcome to Haneulgung, a place where the energy of White Heaven (백궁), accumulated over 12 billion years, gathers. Stepping here initiates a transformation in one’s fortune and destiny, offering an experience of White Heaven. The God-man (神人) Huh Kyung-young, who governs the cosmos and hails from a distant star realm, presides over the 197th Haneulgung event. His arrival signifies the dawn of a new era, a “Yeomyeong (여명),” which coincides with a period of national decline, “Manguk (망국).” Huh Kyung-young asserts that he alone possesses the ability to resolve global crises, such as the issue of cesium from Japan’s Fukushima nuclear waste, transforming it into a harmless substance. This capability, he claims, could enable him to sustain the entire nation of Korea single-handedly.

2. The Flaws in Political Funding and Electoral Systems
   Huh Kyung-young highlights critical flaws within the current political funding and electoral systems. He explains that while the law prohibits corporations from making political donations, corporate executives and their families can donate individually, creating a loophole for illicit influence. This practice, he argues, is a “pyeonbeop (편법)” (circumvention of law) that undermines fairness and leads to national decline in politics, economy, education, and science. He asserts that the entire system of political donations should be abolished. Furthermore, he criticizes the current election funding model, where the state covers campaign expenses for major parties, while independent candidates like himself must bear their own costs. He believes that candidates should fund their own campaigns, demonstrating their capability to manage national affairs. He questions the competence of individuals who cannot even manage their own campaign finances to govern a nation.

3. The Interconnectedness of Governance and the Principle of Twelve Nidanas
   Huh Kyung-young extends his critique to the branches of government: legislative, judicial, and executive. He contends that the common perception of all three branches being corrupt is misguided. Instead, he posits that if even one of these branches were to function correctly and uphold justice, the others would naturally align. This concept mirrors the Buddhist principle of the Twelve Nidanas (십이연기), or dependent origination. He explains that if any single link in this chain, such as “Moomyeong (무명)” (ignorance), is removed, the entire cycle collapses. Similarly, in governance, the proper functioning of one branch can rectify the entire system, ensuring a balanced separation of powers.

4. The True Nature of Police Service and the Virtue of Humility
   Addressing a question about perceived disparities in police response to citizens versus high-ranking officials, Huh Kyung-young asserts that modern Korean police officers are highly trained and professional, with a high standard of education. He dismisses the notion that police prioritize calls based on social status, stating that their primary concern is the authenticity and urgency of a report. He acknowledges that while issues like “yujeonmujoe mujeonyujae (유전무죄 무전유죄)” (the rich are innocent, the poor are guilty) may persist in society, police response to emergency calls is generally swift and impartial. He emphasizes the police’s dedication to public service, often risking their lives to protect citizens. He stresses that humility is a core virtue for public servants, stating that those who aspire to greatness must serve the people and remain humble. He cites Abraham Lincoln as an example of a humble leader who appointed a critic to his cabinet, demonstrating profound magnanimity.

5. White Heaven’s Economy: Beyond Material Wealth and the Concept of Spiritual Currency
   Huh Kyung-young delves into the economic system of White Heaven, explaining that it operates on principles entirely different from Earth’s material-based economy. In White Heaven, there is no concept of currency or wages as we know them. Instead, value is measured by “level,” which is accumulated through one’s actions and contributions. This “level” is not exchanged for goods but grants respect and recognition. He likens it to Earth’s virtual currencies, such as cryptocurrencies, but emphasizes that White Heaven’s system is far more advanced, representing “spiritual currency” or “yeongjeok yeongseong hwapye (영적 영성 화폐)” (spiritual value currency). A higher level in White Heaven translates to greater honor, respect, and even visible changes in one’s appearance, such as skin tone, eye color, hair, and the radiance of one’s attire. Unlike Earth, where people desire material possessions, in White Heaven, the pursuit is for honor and elevated levels, as all basic needs are met effortlessly through thought and intention.

6. The Advanced Nature of White Heaven and Future Earth Technologies
   Huh Kyung-young further elaborates on the advanced nature of White Heaven, where physical limitations and inconveniences common on Earth do not exist. He explains that White Heaven inhabitants do not experience dirt or decay, and their bodies are eternal, never aging or dying. Therefore, concepts like bathing are optional, done for sensory pleasure rather than necessity. He describes White Heaven’s mode of transportation as utilizing “eumjeonja (음전자)” (negative electrons), a concept beyond current scientific understanding, allowing instantaneous travel across vast distances. He then projects future Earth technologies, predicting the advent of vacuum trains that could travel from Korea to the United States in ten minutes, potentially using electron-based propulsion. He also foresees the widespread use of flying cars within 20 years, capable of speeds up to 500 km/h, with zero accident risk due to advanced safety features like multiple gliding systems and emergency airbags. These vehicles would even be able to dock directly into apartment living rooms, transforming urban living.

7. The Importance of Jukyeom (죽염) and Mineral Deficiency
   the critical difference between various types of salt, particularly highlighting the benefits of “Jukyeom (죽염)” (bamboo salt) over refined salt or even regular sea salt. He asserts that refined salt is detrimental to health due to its lack of minerals, while sea salt contains impurities that can harm organs like the kidneys. Jukyeom, however, is made by roasting salt nine times in bamboo, a process that removes impurities and leaves behind a highly concentrated form of essential minerals. Jukyeom is unique in containing over 60 vital human minerals, which are often lacking in modern diets due to agricultural practices involving pesticides. Consuming a small amount of Jukyeom daily, he claims, can prevent mineral deficiencies, boost immunity, and improve overall health, potentially even preventing diseases like cancer. He draws an analogy to animals like alligators and mud-dwelling creatures, which possess strong immunity due to their mineral-rich environments.

8. The Misguided System of Overload Fines and the Exploitation of the Vulnerable
   Huh Kyung-young addresses the issue of overloaded trucks in construction sites, where drivers are heavily fined for carrying excess soil, while the construction companies responsible for the excessive loads face no penalties. this system is unjust, as drivers are forced to overload their trucks to secure work, becoming “jeongwaja (전과자)” (criminals) and suffering severe financial burdens. He proposes that fines for overloading should be levied against the construction companies, not the individual drivers. He advocates for a “jaesan birye beolgeum jedo (재산 비례 벌금 제도)” (asset-proportional fine system), where fines are adjusted based on the wealth of the offender. Under this system, drivers would face significantly reduced fines, while wealthy companies would incur much higher penalties, thereby incentivizing them to prevent overloading. He criticizes government officials for failing to implement such fair systems, suggesting they are indifferent to the plight of the common people.

9. The Philosophy of Im Sang-ok and the Enduring Nature of Justice
   Huh Kyung-young discusses the philosophy of Im Sang-ok, a prominent merchant from the Joseon Dynasty, who famously stated, “Jaemulpyeongyeosu (재물평여수)” (Wealth is as equitable as water) and “Injungjiksa (인중직사)” (People’s hearts are as straight as a scale). Huh Kyung-young interprets this to mean that wealth does not accumulate indiscriminately; only money earned through honest means endures. He asserts that any wealth acquired through deceit or exploitation will eventually dissipate, while justly earned wealth remains. He applies this principle to modern business practices, criticizing construction companies that prioritize profit over the well-being of their workers, leading to accidents and ethical failures. businesses must operate with integrity, ensuring fair treatment for all, rather than exploiting the vulnerable.

10. The Enduring Life Force of the Cockroach and the Nature of Evolution
    Huh Kyung-young explains the etymology of the Korean word for cockroach, “bakwi beolle (바퀴벌레),” linking it to “yun (윤)” (wheel or rotation). He suggests that the name reflects the cockroach’s relentless movement, like a wheel constantly turning, and its ubiquitous presence. He asserts that cockroaches are among the oldest and most resilient creatures on Earth, having coexisted with humans since before humanity’s arrival. He then addresses the concept of evolution, stating that “jongui jinhwa (종의 진화)” (species evolution) in the sense of one species transforming into another (e.g., cats becoming dogs, or monkeys becoming humans) does not occur. Instead, he explains that species adapt and diversify within their own kind based on environmental factors, such as the color of Persian cats adapting to marble environments for camouflage. He concludes that regional variations in species, like different types of garlic, are due to adaptations to local soil and climate.

Meeting Minutes for the 197th Huh Kyung-young Heaven House Lecture

Ⅰ. Meeting Overview

Category	Details
Date	May 9, 2021
Location	Heaven House
Speaker	Huh Kyung-young
Event	197th Heaven House Lecture
Key Topics	Political reform (campaign finance, legislative reform), spiritual concepts (White Heaven, virtual currency, levels), health (bamboo salt), and social issues (police conduct, truck overloading, corporate responsibility).

Ⅱ. Meeting Discussion

• Opening Remarks and Welcome

  • Huh Kyung-young welcomed attendees to the 197th Heaven House event, emphasizing the spiritual significance of the location and the transformative power it holds for individuals’ destinies.
  • He highlighted his unique abilities, such as preventing milk from spoiling and neutralizing cesium in Fukushima nuclear waste, suggesting these could sustain South Korea.
  • He asserted that only he could resolve national and global crises.

• Critique of Political System and Proposed Reforms

  • Campaign Finance: Huh Kyung-young criticized the current system where National Assembly members receive donations, calling it a legal but unethical practice that undermines fairness and harms the nation’s politics, economy, education, and science.
  • while corporations are legally prohibited from donating, their executives or family members can donate individually, creating a loophole for illegal contributions.
  • He advocated for the complete abolition of the donation system.
  • Election Costs: He argued that the state funding of election costs for major parties is unfair, as he had to self-fund his presidential campaigns.
  • He proposed that candidates should bear their own election expenses, and state subsidies for political parties should be abolished.
  • Legislative Reform: He stressed the need for fundamental reform of the legal system, stating that if one branch of government (legislative, judicial, or executive) functions correctly, the others will naturally align.

• Spiritual and Philosophical Insights

  • Buddhist Twelve Nidanas: He referenced the Buddhist concept of the Twelve Nidanas (12 Yeon-gi), explaining that if even one link, such as ignorance (mu-myeong), is removed, the entire chain of suffering collapses.
  • White Heaven Concepts:
  • Work and Compensation: Work in White Heaven is not compensated with currency but recorded as “levels” that determine one’s status and respect.
  • Virtual Currency: White Heaven utilizes a highly advanced form of “spiritual virtual currency” or “spiritual value” that increases with good deeds, leading to greater respect and honor, rather than material possessions.
  • Material Needs: All basic needs (food, clothing, shelter) are met instantly through thought or gesture.
  • Hygiene: Inhabitants do not accumulate dirt or require bathing in the earthly sense, as their cells are eternal and do not decay.
  • Transportation: Movement is instantaneous using “negative electrons” (eum-jeonja), allowing for immediate travel to any location.
  • Future Earth Technology: He predicted the development of flying cars within 20 years, capable of safe, high-speed travel and direct entry into apartments, transforming urban living.
  • Virtual Reality: White Heaven offers immersive virtual worlds where individuals can experience different eras or scenarios, interacting with them as if real, without being recognized.
  • Human Body Limitations: He described the human body as “primitive” due to its constant need for sustenance and waste elimination, contrasting it with the eternal, self-sufficient bodies in White Heaven.

• Audience Questions and Huh Kyung-young’s Responses

  • Police Conduct:
  • A 20-year-old man questioned police favoritism towards high-ranking officials and instances of abuse of power.
  • Huh Kyung-young stated that modern Korean police are highly trained and generally do not discriminate based on social status.
  • He acknowledged that individual officers might err but emphasized the dangers police face and their dedication to public service.
  • He stressed the importance of humility for public officials, citing Abraham Lincoln’s example of appointing a critic to his cabinet.
  • He also mentioned the historical contributions of Christian missionaries like Appenzeller, who founded schools and hospitals in Korea, embodying the spirit of service.
  • White Heaven Factory and Materials:
  • A question about White Heaven factories, worker wages, and material sources was posed.
  • Huh Kyung-young reiterated that White Heaven operates on a “level” system, not monetary compensation, and that material concepts differ entirely from Earth’s.
  • Salt Types:
  • A question about the suitability of refined salt versus bamboo salt was raised.
  • Huh Kyung-young strongly advised against refined salt due to its lack of minerals.
  • nine-times-roasted bamboo salt (jukyeom) is a high-concentration mineral source, essential for human health and immunity, containing over 60 vital minerals.
  • regular salt contains impurities that harm the kidneys, while properly processed bamboo salt does not.
  • Angel Test:
  • A question about whether an angel leaves if a “finger test” is not performed but a negative answer is received was asked.
  • Huh Kyung-young clarified that an angel only leaves if a physical test is performed and results in a “drop”.
  • Religious Figures:
  • Questions about Sakyamuni’s and Jesus’s knowledge of Huh Kyung-young and their “sins” were asked.
  • Huh Kyung-young declined to directly compare himself to religious founders, citing religious freedom and the positive societal impact of religions like Buddhism and Christianity in Korea.
  • Samsung Logo:
  • A question about Samsung’s new white logo and its implications was raised.
  • Huh Kyung-young had previously criticized the old blue, “compressed” Samsung logo as inauspicious, symbolizing pressure and misfortune for the company and its family.
  • He suggested that the new white logo, or red, is more appropriate, representing a shift towards “white energy” and new ventures like bio-life sciences, moving away from traditional manufacturing.
  • He proposed that Samsung should embrace spiritual technology, such as his ability to purify Fukushima water, which could generate immense profit for Korea.
  • Truck Overloading:
  • A listener, Jo Sang-ju, shared a personal anecdote about Huh Kyung-young’s accurate prediction regarding his name and family’s success.
  • Jo Sang-ju then raised the issue of truck overloading in construction, where drivers are heavily fined while construction companies profit.
  • Huh Kyung-young agreed that fines should be levied on the construction companies, not just the drivers, to prevent overloading.
  • He proposed a “wealth-proportional fine system” where companies would face significantly higher penalties, eliminating the incentive for overloading.
  • Cockroaches and Business Ethics:
  • Questions about the origin of the name “cockroach” and their survival, as well as business ethics, were asked.
  • “cockroach” (ba-kwi-beol-le) refers to their wheel-like movement and persistent presence, symbolizing their strong life force and omnipresence.
  • He cited the historical merchant Im Sang-ok’s philosophy, “Wealth is like water, and people are like scales,” emphasizing fairness and honesty in business.
  • He warned that ill-gotten gains eventually disappear, and unethical business practices lead to problems like accidents and collapses.
  • He also touched upon the concept of evolution, stating that species evolve within their own kind, not across different species.

• Closing Remarks and Historical References

  • Huh Kyung-young concluded the Q&A session.
  • He presented video evidence of his attendance at George W. Bush’s inauguration party, refuting claims that he did not attend.
  • He showed photos with various prominent figures at the event, including politicians and business leaders, to further validate his presence.

Ⅲ. Action Items

• Huh Kyung-young: Continue to advocate for political and economic reforms, including the abolition of campaign donations and state funding for political parties, and the implementation of wealth-proportional fines.
• Attendees: Consider the spiritual and philosophical insights shared, particularly regarding the “level” system in White Heaven and the importance of humility and ethical conduct.
• General Public: Reflect on the proposed solutions for social issues like police conduct and corporate responsibility, and the potential for future technological advancements.

The Divine-Person’s Discourse: Principles of Governance, Spiritual Economy, and Cosmic Order

1. The Imperative for Legislative Reform and Ethical Governance
   The confluence of dawn and decline approaches, with the dawn signifying the advent of God-man Huh Kyung-young. Just as aged milk remains unspoiled, and Fukushima’s cesium can be rendered innocuous, God-man Huh Kyung-young possesses the singular capacity to sustain the Republic of Korea and avert global catastrophe. Humanity’s endeavors, however fervent, are insufficient to resolve the impending doom and planetary annihilation. Only God-man Huh Kyung-young holds the solution.

The practice of National Assembly members receiving political donations, though ostensibly legal, constitutes a circumvention of law, an illegality, and a transgression. This practice undermines fairness and public trust, leading to the deterioration of the nation’s politics, economy, education, and science. While corporations are legally prohibited from making political donations, their executives or their spouses can contribute individually, creating a loophole for illicit influence. Such contributions, though legally received, are fundamentally unlawful in intent. The current legal framework, which prohibits corporate donations but permits individual contributions from corporate affiliates, is inherently flawed and allows for the channeling of funds to specific National Assembly members. This systemic issue necessitates the abolition of the political donation system entirely.

Furthermore, the practice of National Assembly members engaging in populist spending and campaigning in their constituencies must cease. Election expenses, currently subsidized by the state, should be borne by individual candidates. The state’s provision of election funds to major parties, while independent candidates bear their own costs, is an egregious injustice. For instance, I personally funded my two presidential campaigns entirely, whereas candidates from major parties received hundreds of billions of won from the state. This disparity allows major party candidates to incur debts, which are then settled by the state after the election. This system creates an unfair advantage for established parties over minor candidates. Political party subsidies should be abolished; those lacking the financial capacity to run should not seek office. An individual incapable of managing their own campaign finances is unlikely to effectively manage national affairs or public funds. A presidential candidate with genuine confidence in their ability to lead and improve the lives of the populace should be capable of securing their own campaign funding.

The legislative, judicial, and executive branches are often perceived as corrupt. However, this perspective is misguided. If any single branch—be it legislative, judicial, or executive—were to operate with absolute rectitude, the others would naturally align. The proper functioning of one branch would rectify the entire system of separation of powers.

2. The Nature of Public Service and the Virtue of Humility
   Regarding the conduct of police officers, it is asserted that they do not discriminate based on the social status of callers. When a call is received, officers prioritize rapid deployment, assessing only the authenticity of the report, not the caller’s position. Modern Korean police, particularly those educated at the Police University, exhibit a high level of professionalism, comparable to global standards. This enhanced capability has led to the transfer of investigative authority from prosecutors to the police, with serious cases handled by prosecutors and general crimes by the police. Therefore, the notion that police respond more swiftly to high-ranking officials is largely outdated. While socioeconomic disparities and instances of “justice for the rich” may persist, police response to 112 emergency calls is generally prompt and impartial.

A fundamental principle for those aspiring to greatness, particularly public servants, is humility. To be a truly excellent public official is to serve as the hands and feet of the populace, to be a servant to all. Police officers, for example, often face mortal danger, sacrificing their lives to protect citizens from criminals, leaving behind their families. It is inappropriate to view them solely in a negative light. They confront dangerous situations, sometimes enduring physical abuse from intoxicated individuals, a stark contrast to the more aggressive tactics of police in other nations. Korean police, recognizing their shared heritage with citizens, exercise restraint in using force. This often places them in vulnerable positions. Therefore, it is erroneous to harbor indiscriminate negative sentiments towards them, viewing them as relics of a bygone era. They are our brethren, our children, enduring arduous work and modest salaries. We should acknowledge their sacrifices for the nation.

The concept of humility (謙遜, gyeomson) is profoundly significant. The character for son (遜) in gyeomson (謙遜) also denotes “descendants” or “offspring.” Thus, a humble person is blessed with prosperous descendants. The phrase “欲大者 當爲人役” (He who desires to be great must become a servant to all) encapsulates this principle. Abraham Lincoln, despite his humble origins and lack of formal education, exemplified this. He appointed a fierce critic, who had disparaged him as a “gorilla,” to the position of Attorney General, demonstrating immense magnanimity and humility. Upon his inauguration, Lincoln presented a small Bible, a gift from his stepmother, attributing his success not to his own brilliance but to adhering to principles of honesty and love for humanity, as taught by his stepmother. Great individuals are invariably humble, crediting their achievements to others. The majority of Korean police officers embody this spirit.

3. The Spiritual Economy of White Heaven and the Evolution of Human Civilization
   Regarding the nature of White Heaven (白宮), the celestial realm, it is structured by levels (레벨), not by monetary compensation or volunteerism. All actions are recorded as levels, which determine one’s standing and privileges. A system of currency or commerce would render White Heaven not a heaven. While individuals can manifest their desires, there are also collaborative endeavors that elevate one’s level. This system does not involve trade.

The concept of a “factory” in White Heaven differs entirely from earthly factories. It is a place where collective effort elevates levels, not where goods are produced for commercial exchange. White Heaven operates on a spiritual economy, akin to a highly advanced form of virtual currency (가상화폐). Just as virtual currencies on Earth are records of value without physical exchange, White Heaven’s economy is based on spiritual value (영적 가치). This spiritual currency, or spiritual value, determines one’s level, which in turn dictates the respect one receives. Higher levels manifest as changes in appearance, such as skin tone, eye color, hair color, and the luminosity of one’s attire. Everyone strives to elevate their level to gain respect. Unlike Earth, where people desire material possessions, in White Heaven, the pursuit is honor (명예), which is accumulated as levels. Basic needs are met effortlessly; a mere gesture can manifest any desired item.

Regarding hygiene in White Heaven, individuals can bathe if they wish, as tactile sensations exist. However, their bodies are not composed of cells that accumulate dirt or decay. They are eternal, imperishable cells, immune to the wear and tear of earthly existence. Such concepts are beyond the comprehension of those bound by earthly materialism. The mode of transportation in White Heaven, for instance, involves negative electrons (음전자), a concept beyond current scientific understanding. This allows for instantaneous travel, such as appearing in Earth’s orbit from a standing start.

Looking to Earth’s future, within two decades, personal flying cars will become commonplace for the wealthy. These vehicles, capable of speeds up to 500 km/h, will allow travel from Seoul to Busan in an hour. Designed for one to five occupants, they will boast zero accident risk, with fail-safe landing systems even if engines fail. These cars will integrate seamlessly with residences, shrinking to fit into apartment living rooms. They will feature multiple layers of safety, including automatic gliders and emergency parachutes, ensuring absolute safety. Collision avoidance systems will prevent accidents. These flying car-apartments will necessitate architectural redesigns, with open balconies serving as entry points.

The current generation, particularly the Millennium (M) and Generation Z (Z) cohorts, are highly attuned to virtual currency. While this represents a material valuation, the actual money does not physically exchange hands; it is a system of recognized transactions within banks. White Heaven’s spiritual currency is a far more advanced form of this, where spiritual value is accumulated. This spiritual value is not for purchasing material goods but for earning respect.

4. The Significance of Jukyeom (Bamboo Salt) and Mineral Nutrition
   The distinction between cheonil-yeom (천일염, sun-dried sea salt) and jeongje-yeom (정제염, refined salt) is crucial. Jeongje-yeom is detrimental to health. Only jukyeom (죽염, bamboo salt), meticulously roasted nine times, is beneficial. Salt is vital for human life; in medical emergencies, saline solution (0.9% sodium chloride) is administered intravenously to revive patients. However, impurities in ordinary salt can harm organs like the kidneys. Jukyeom, through its nine roasting cycles, eliminates these impurities, leaving behind a highly concentrated form of minerals (미네랄).

Jukyeom is unique in containing over 60 essential human minerals. Marine life thrives on these minerals. If one consumes a small, regular amount of jukyeom, mineral deficiencies, prevalent in modern diets due to agricultural practices, would be eliminated. This would enhance immunity and prevent numerous ailments, including cancer. The difference between those who consume jukyeom and those who do not is profound. Animals like crocodiles and eels, living in mineral-rich mud, exhibit strong immunity. Similarly, marine creatures preserved in salt are highly resistant to disease.

Ordinary salt, such as cheonil-yeom, contains impurities that absorb other impurities, as demonstrated by its use in cleaning carpets. The nine-roasting process of jukyeom purifies it, leaving only beneficial minerals. Therefore, jukyeom is not merely salt but a mineral concentrate. Consuming it does not cause illness or weaken immunity. Even traditional practices like salting kimchi with cheonil-yeom introduce impurities, making excessive consumption unhealthy. However, jukyeom can be consumed in any quantity without adverse effects. Jeongje-yeom, lacking minerals, is hazardous.

Historically, jukyeom powder, mixed with water, was used to treat skin ailments that resisted conventional medicine. Scientific experiments have shown that plants watered with jukyeom solution grow significantly faster and more robustly than those given ordinary water, demonstrating the potent effect of its minerals. Even a small amount of jukyeom can revitalize a person experiencing fatigue.

5. The Nature of Angels and the Limitations of Religious Doctrine
   Regarding the interaction with angels, a verbal question posed to an angel does not cause its departure. However, a physical “finger test” that results in a definitive “fall” indicates the angel’s departure. It is advisable to avoid such tests before performing them on others.

The question concerning the knowledge of God-man Huh Kyung-young by figures like Sakyamuni and Jesus, and their respective “sins,” is fundamentally problematic. It is inappropriate to evaluate religious founders in such a manner, especially in a nation that upholds religious freedom. While a “finger test” might reveal whether these figures acknowledge God-man Huh Kyung-young, comparing them directly to God-man Huh Kyung-young is inherently flawed.

Religious institutions, such as those founded by Christian missionaries like Appenzeller (Ewha Womans University) and Underwood (Yonsei University), have made significant contributions to Korean society, particularly in education and healthcare. The spirit of self-sacrifice, exemplified by Appenzeller who died while rescuing others from a sinking ship, is commendable. His motto, “He who desires to be great must become a servant to all,” inscribed at Paichai Hakdang, reflects this noble ethos. Religions have profoundly influenced the nation, and it is not my place to disparage them. While the afterlife operates differently, the distinction between myself and religious doctrines is clear. To critique them would infringe upon religious freedom. Buddhism, through its patriotic monks during the Imjin War, defended the nation, and Christianity played a pivotal role in the independence movement during the late Joseon period, with a majority of the 33 national representatives being Christians. Therefore, one must not criticize other religions indiscriminately.

6. Symbolism in Corporate Logos and the Future of Industry
   The change in Samsung Group’s logo to white, following my previous commentary, is noted. The original blue, elliptical Samsung logo, with its compressed appearance, conveyed an impression of being “pressed” or “compressed,” which is inauspicious. This suggested a history of external pressure and hardship, such as the confiscation of 90% of Lee Byung-chul’s assets during the Park Chung-hee era to avoid imprisonment, and the subsequent health issues (lung cancer) faced by both father and son. This logo was associated with numerous trials for the Samsung family.

The shift to a white logo is more auspicious. White, in its essence, is the purest and hottest part of a flame, akin to the core of a red color. It represents the “White Heaven” (백궁), the third layer of the cosmos, a realm of pure light where there is no night. In White Heaven, one can instantly transport to any desired time or place, experiencing different realities, much like a virtual simulation. This realm offers infinite possibilities for experience and enjoyment, free from the limitations and inconveniences of the physical world, such as the constant need for sustenance.

The blue color of the previous Samsung logo evoked the image of Lee Kun-hee, representing a cautious approach. To conquer the global market, a more assertive color like red is needed. A change to a red logo would symbolize a new, challenging era under Lee Jae-yong, projecting charisma and a renewed corporate identity. The current transition to a white background with blue lettering, or a white logo, aligns with this shift. White, like red, is an energetic color.

Samsung is at a juncture where it must transition from energy-intensive manufacturing, such as semiconductors, to white energy (백색 에너지)—clean, perfect energy. This implies a move towards environmentally friendly processes and new industries like bio-life sciences (바이오 생명 사업). Imagine Samsung developing a pill that rejuvenates a person by 20 years. This is the future of Samsung: moving beyond outdated semiconductor businesses to innovative fields like pharmaceuticals. I propose that Samsung explore spiritual businesses (영성 사업), such as developing an app based on my teachings. For instance, my ability to purify Fukushima’s cesium-contaminated water with a single word represents a valuable technology. If Samsung were to collaborate with me, it could secure a contract with Japan, generating immense profits and elevating Korea’s economic standing to $100,000 per capita.

7. Justice in Penalties and the Wisdom of Nature
   Regarding the issue of overloaded trucks and penalties, the fines should be levied against the construction companies responsible for the overloading, not solely the truck drivers. Drivers, pressured to accept overloaded cargo to secure work, face severe financial penalties and even criminal records. This system allows construction companies to profit while exploiting vulnerable drivers. The penalty system must be reformed to impose fines on the responsible companies, with significantly reduced penalties for drivers. This would eliminate the incentive for overloading. Public officials responsible for these regulations are failing to address this injustice.

My proposal for a wealth-proportional fine system (재산 비례 벌금 제도) would ensure that fines for offenses like overloading are adjusted based on the offender’s financial capacity. Truck drivers would face minimal fines, while wealthy companies would incur substantially higher penalties. This would deter companies from engaging in such practices, thereby protecting drivers. This concept, which I proposed long ago, is now gaining traction.

The natural world offers profound lessons. Deep-sea fish, living in perpetual darkness, navigate without collision, moving in synchronized schools. This demonstrates an inherent order and communication beyond human comprehension. Similarly, celestial bodies orbit with precise regularity. Yet, within the smallest particles—electrons, protons, and neutrons—electrons exhibit seemingly random, unpredictable movements. This apparent chaos within the microcosm, when viewed in the context of the macrocosm, reveals a deeper, underlying order.

The number of electrons in an atom determines its properties. Materials with many electrons, like steel (eight electrons), are dense and hard, representing the “rich” or powerful. Materials with few electrons, like plants or human flesh (one or two electrons), are soft and vulnerable, representing the “poor” or weak. The “poor” are often exploited by the “rich.” The current penalty system disproportionately harms the vulnerable, driving truck drivers into despair. This systemic injustice, which public officials fail to rectify, underscores the need for fundamental change.

8. The Enduring Nature of Life and the Principles of Commerce
   Regarding the naming and resilience of cockroaches, the term “바퀴” (bakwi) refers to a wheel or a rolling object. Cockroaches are named for their relentless movement, akin to a constantly rolling wheel, and their ubiquitous presence. Their incredible vitality, allowing them to persist despite eradication efforts, is legendary. They are among the oldest surviving creatures on Earth, predating humans and coexisting with us.

The concept of evolution, as a linear progression from one species to another (e.g., cats to dogs, monkeys to humans), is erroneous. Evolution occurs within species, adapting to local environments. For example, Persian cats differ from Korean cats due to adaptations to their respective climates and terrains, developing protective coloration. Similarly, regional variations exist in plants, such as Korean garlic being distinct from American garlic.

The wisdom of Im Sang-ok, a wealthy merchant of the late Joseon period, who bequeathed his fortune to society, is profound. His dying words, “Wealth is as equitable as water, and people should be as upright as a scale,” emphasize the importance of fairness and integrity in commerce. Wealth does not accumulate indiscriminately; ill-gotten gains are ultimately lost, while honestly earned wealth endures. This principle serves as a moral compass for business. Construction companies that exploit truck drivers, for instance, will inevitably face consequences such as accidents or structural failures, stemming from their greed and mistreatment of workers. Prioritizing worker well-being and fair compensation is essential to prevent such calamities.

9. Personal Anecdotes and the Unseen Influence
   A personal anecdote recounts a meeting 25 years prior with a man named Jo Sang-ju, who sought to change his name due to teasing. I advised him against it, recognizing the auspicious nature of his name, which promised prosperity for his descendants. Today, his son is a scientist at Bell Labs, his daughter-in-law a professor in Helsinki, and his grandchildren are thriving, confirming my foresight. Jo Sang-ju, a native of Andong, has been instrumental in spreading my message in his hometown.

I have consistently advocated for these principles, and their increasing recognition signifies a gradual awakening. Just as a small island like Dokdo is merely the visible tip of a vast underwater continent, my influence, though seemingly modest now, is destined to expand dramatically. The universe operates with precise order, yet within the atom, electrons move unpredictably. This paradox reflects the complexities of existence. The number of electrons determines a substance’s hardness, with many electrons signifying strength and few signifying weakness. This analogy extends to society, where the powerful exploit the vulnerable. The current system of fines, which disproportionately burdens the weak, is unjust. Public officials, rather than seeking to impoverish the common person, should strive to create equitable systems. This is why my leadership is essential.

I have attended significant events, such as President Bush’s inauguration party, as evidenced by photographs and news reports. Similarly, my meeting with President Trump on May 5, 2018, and subsequent visit to Park Hyo-sook’s home in Colorado on May 7, 2018, are verifiable facts, despite baseless claims to the contrary. These experiences underscore the reality of my interactions with global leaders.

1. The Imperative for Political and Economic Reform

The current system of political funding, where National Assembly members receive donations, is a deceptive practice, fundamentally illegal and detrimental to the nation. This system undermines fairness and public trust, leading to the decline of Korea’s politics, economy, education, and science. A new dawn for the nation is approaching, heralded by the emergence of God-man Huh Kyung-young. Just as aged milk remains unspoiled, or cesium from Fukushima nuclear waste can be rendered harmless, God-man Huh Kyung-young possesses the unique ability to sustain the entire Republic of Korea. Humanity’s struggles are insufficient to avert national ruin and global catastrophe; only God-man Huh Kyung-young can resolve these impending crises.

2. Critiquing the Flaws in Political Funding Regulations
   The existing laws prohibit corporations from making political donations. However, this regulation is circumvented when corporate executives or their spouses donate under individual names, often with the expectation of future favors. While seemingly legal on the surface, such practices are fundamentally illicit. The law explicitly forbids corporate donations, yet it fails to prevent individuals associated with corporations from contributing, creating a loophole that allows for the concentration of funds to specific National Assembly members. This systemic flaw necessitates the complete abolition of the political donation system. Furthermore, the practice of National Assembly members engaging in local patronage and spending during elections should cease. The state’s funding of election campaigns, particularly for major parties, is also inequitable. For instance, while major party candidates receive full state funding for their campaigns, independent candidates like myself have had to bear all expenses personally. This disparity creates an unfair advantage, and the system of government subsidies for political parties should be abolished. Individuals lacking the financial capacity to fund their own campaigns should not seek public office. A leader capable of managing national affairs and improving citizens’ lives should be able to secure their own campaign finances.

3. The Interconnectedness of Governance and the Principle of Unity
   The legislative, judicial, and executive branches of government are often perceived as corrupt. However, this perspective is flawed. If even one of these branches operates with integrity, the others will naturally align and rectify themselves. For example, if the judiciary stands firm in its principles, all other issues will be resolved. This illustrates that the proper functioning of any single branch can ensure the integrity of the entire system of separation of powers.

4. The Virtue of Humility in Public Service
   Police officers, like all public servants, are expected to embody humility. Their mission is to serve the public, acting as the “hands and feet” of the citizens. Police officers often face grave dangers, even sacrificing their lives to protect others from criminals. It is inappropriate to view them solely in a negative light. While there may be isolated incidents of misconduct, the overall standard of the Korean police force has significantly improved, with advanced training from institutions like the National Police University. This enhancement in capabilities has led to the ongoing debate and partial transfer of investigative powers from prosecutors to the police. The notion that police prioritize high-ranking officials’ calls over those of ordinary citizens is largely outdated. The principle of humility is paramount for those aspiring to leadership. The Korean character for “humility” (謙遜) contains the radical for “child” or “descendant” (孫), implying that a humble person ensures the prosperity of their offspring. This concept aligns with the idea that those who wish to become great must serve others. Abraham Lincoln, despite his humble beginnings, exemplified this by appointing his harshest critic to a cabinet position, demonstrating immense magnanimity and humility. His reliance on his stepmother’s Bible, which he presented at his inauguration, underscored his belief that his success stemmed from honesty and love for humanity, rather than personal brilliance. Most Korean police officers operate with this spirit of dedication and service.

5. The Nature of the Celestial Realm and Spiritual Economy
   The celestial realm, or Haneulgung, operates on a system of levels rather than monetary compensation or material exchange. Work performed there is recorded as an increase in one’s level, which grants corresponding privileges and status. The concept of currency, as understood on Earth, does not exist in Haneulgung; its presence would negate its status as a Heaven realm. Production in Haneulgung is not driven by conventional factories but by collective effort, which elevates one’s level without involving commercial transactions. The material concepts of Earth are entirely different from those in Haneulgung. While Earthly money represents a form of level, Haneulgung’s levels are a direct measure of spiritual value, akin to advanced virtual currency. This spiritual currency, or “spiritual value,” determines one’s respect and standing. Higher levels manifest in subtle changes like skin tone, eye color, hair color, and the luminosity of one’s attire, commanding universal reverence. Unlike Earth’s desire for material possessions, Haneulgung values honor, which is accumulated as levels. Basic needs are met effortlessly; a mere gesture can manifest any desired item. While bathing is possible for sensory experience, the celestial body does not accumulate dirt or decay, being composed of eternal cells. Movement in Haneulgung is facilitated by “negative electrons,” a concept beyond current scientific understanding, allowing instantaneous travel.

6. Future Technological Advancements and Societal Transformation
   Within two decades, personal flying cars will become commonplace for the wealthy. These vehicles, capable of speeds up to 500 km/h, will enable travel from Seoul to Busan in an hour. Designed for one to five occupants, they will boast zero accident risk, with fail-safe landing systems even if engines fail. These cars will integrate seamlessly into homes, shrinking to fit into apartment living rooms, eliminating the need for underground parking and enhancing security. They will feature multiple layers of safety mechanisms, including automatic gliders and inflatable airbags, ensuring absolute safety. Collision avoidance systems will prevent accidents, allowing vehicles to navigate autonomously. These lightweight, battery-powered vehicles will be affordable and represent a significant leap in transportation. This shift in transportation mirrors the evolution of generations, from the “C-generation” (computer generation) to the “M-generation” (Millennials, born 1980-1994) and “Z-generation” (born 1995 onwards). These younger generations are particularly attuned to virtual currencies and digital value, reflecting a broader societal move away from purely material exchange.

7. The Importance of Pure Minerals: The Case of Bamboo Salt
   The distinction between refined salt and bamboo salt is crucial. Refined salt is detrimental to health, whereas bamboo salt, meticulously roasted nine times, is highly beneficial. While ordinary salt, with its impurities, can harm organs like the kidneys, bamboo salt, stripped of impurities through repeated roasting, poses no such risk. Bamboo salt is a concentrated source of over 60 essential human minerals, a unique property not found in any other substance. The lack of minerals in modern diets, due to agricultural practices involving pesticides, contributes to weakened immunity. Regular consumption of bamboo salt can significantly improve overall health and prevent various ailments, including cancer. Just as alligators thrive in mineral-rich mud, and sea creatures like octopus are robust due to their saline environment, minerals are vital for strong immunity. Ordinary salt, particularly sea salt, contains impurities that absorb other contaminants. The roasting process of bamboo salt eliminates these impurities, leaving behind pure minerals. Therefore, bamboo salt is not merely salt but a mineral concentrate. Consuming it does not lead to health problems; rather, it enhances immunity. Even traditional practices like salting kimchi with unroasted sea salt can introduce impurities. The healing properties of bamboo salt are evident in its ability to treat skin conditions and promote plant growth.

8. The Dynamics of Spiritual Testing and Divine Knowledge
   When questions are posed to a celestial being (천사님), a direct “finger test” can cause the celestial being to depart if the answer is negative. However, merely verbalizing a question without a physical test does not result in the celestial being’s departure.

9. The Incomparable Status of God-man Huh Kyung-young and the Role of Religious Leaders
   It is inappropriate to compare religious founders to God-man Huh Kyung-young. While religious leaders like Buddha and Jesus are revered, their knowledge of God-man Huh Kyung-young is a matter of spiritual insight. Religious figures have made significant contributions to society, establishing schools and hospitals, such as Ewha Womans University and Yonsei University, founded by Christian missionaries like Henry Appenzeller and Horace Underwood. Appenzeller, who founded Paichai Hakdang, exemplified self-sacrifice by dying while rescuing others during a shipwreck. His motto, “He who desires to be great must be the servant of all,” reflects a profound spirit of service. Religious institutions have played a crucial role in Korea’s history, from Buddhist monks defending the nation during the Imjin War to Christian leaders spearheading independence movements. Therefore, it is essential to respect all religions and refrain from criticism.

10. Symbolism in Corporate Branding: The Case of Samsung
    The design and color of a corporate logo carry significant symbolic meaning. The previous Samsung logo, with its compressed oval shape, conveyed an impression of being “pressed” or “constrained,” which is an unfavorable omen. This symbolism was associated with the challenges faced by the Samsung family, including health issues and financial pressures. The recent change to a white logo is a positive development. White, like red, represents high energy and transformation. In the celestial hierarchy, white heaven is the realm of light. This transition suggests that Samsung is moving away from traditional, energy-intensive manufacturing, like semiconductors, towards cleaner, more innovative fields such as biotechnology and life sciences. Imagine Samsung developing a pill that could reverse aging by 20 years. Furthermore, Samsung could leverage advanced spiritual technologies, such as the ability to purify Fukushima’s cesium-contaminated water, a capability that God-man Huh Kyung-young possesses. Such innovations could generate immense profits for Korea, easily elevating the nation’s per capita income.

11. Equitable Enforcement of Regulations: Addressing Overloaded Vehicles
    The current system for penalizing overloaded vehicles is unjust. The responsibility and fines for overloading should be levied against the construction companies, not the individual truck drivers. Drivers are often compelled to overload their vehicles to secure work, facing job loss if they refuse. This exploitative practice allows construction companies to profit while drivers bear the financial and legal consequences. As president, I would implement a wealth-proportional fine system. Under this system, the fines for drivers would be significantly reduced, while companies operating overloaded vehicles would face substantially higher penalties, proportional to their assets. This would eliminate the incentive for overloading, as companies would be deterred by the severe financial repercussions. Such a system would protect vulnerable workers from exploitation.

12. The Intricate Order of the Universe and the Principle of Balance
    The universe operates with precise order. Large celestial bodies move in predictable orbits, yet at the subatomic level, electrons exhibit seemingly random motion around the nucleus. The number of electrons in an atom determines the material’s properties: many electrons create hard substances like steel, while fewer electrons result in softer materials like plants or human flesh. Semiconductors, for instance, are created by combining elements with different electron counts to achieve a balanced conductivity. This principle of balance extends to societal structures: the powerful, like hard materials with many electrons, often exploit the vulnerable, like soft materials with few electrons.

13. The Enduring Nature of Life: The Cockroach and the Philosophy of Commerce
    The cockroach, named for its wheel-like (輪) movement and relentless presence, symbolizes resilience and omnipresence. It is one of Earth’s oldest surviving creatures, coexisting with humans since before our arrival. Species do not evolve from one to another; rather, variations occur within a species based on environmental factors, such as a cat’s fur color adapting to its surroundings. The philosophy of commerce, as articulated by Im Sang-ok, emphasizes fairness and integrity. His maxim, “Wealth is as equitable as water, and people should be as upright as a scale,” highlights that ill-gotten gains are fleeting, while honestly earned wealth endures. Construction companies that exploit workers, for example, will inevitably face consequences such as accidents or structural failures. Ethical business practices, ensuring fair treatment and reasonable working conditions, are essential to avoid such misfortunes.

14. Personal Encounters and Political Trajectories
    My past interactions, such as advising Jo Sang-ju against changing his name due to its auspicious nature, have proven accurate. His children have indeed achieved success as a Bell Labs scientist and a Helsinki professor, with healthy grandchildren. My political journey includes distributing my autobiography to Korean expatriates while working as a taxi driver and campaigning in my hometown of Andong. My attendance at President Bush’s inauguration party and meeting with President Trump are verifiable facts, despite attempts to discredit them. These events are documented through photographs and news reports.

197th Haneulgung Lecture (2021.05.09)

1. Keyword Frequency
   money: 15
   police: 14
   mark: 12
   salt: 11
   car: 10
   corporation: 8
   mineral: 8
   election: 7
   system: 7
   question: 7

2. Today’s Central Metaphor
   The lecture uses the metaphor of a “wheel” (바퀴) to describe the cockroach’s relentless existence and omnipresence, symbolizing its strong life force and ability to persist and travel everywhere.

3. Lecture in Numbers
   12 billion years: The age of the energy gathered in White Heaven.
   197th: The current number of Haneulgung lectures.
   10 chapters, 130 articles: The structure and total number of articles in the Korean Constitution.
   10%: The minimum vote percentage required for major party candidates to have their election expenses fully covered by the state.
   2 times: The number of times Huh Kyung-young ran for president using his own money.
   12 causes of dependent origination (12 Yeon-gi): A Buddhist concept mentioned, where the absence of one element (e.g., ignorance) leads to the collapse of the entire chain.
   44 years old: The age at which missionary Appenzeller died.
   10 people: The number of Christian believers Appenzeller tried to save from the sinking ship.
   70%: The approximate percentage of Christians among the 33 national representatives during the independence movement.
   90%: The amount of property Lee Byung-chul (Samsung founder) allegedly donated to the state.
   20 years: The amount of youth regained by taking a hypothetical Samsung-developed pill.
   100,000 USD: The target national income per capita that Huh Kyung-young claims he can achieve.
   90%: The percentage of overloaded cargo in construction sites.
   3,000 trucks: The estimated volume of earth moved from a construction site.
   2,000 trucks: The reduced number of trucks used to transport 3,000 trucks’ worth of earth, indicating overloading.
   100,000 won: The estimated cost per truckload for earth transport.
   100 million won: The profit a construction company makes by overloading 1,000 trucks.
   2 million won: The fine for overloaded trucks, which doubles for repeat offenses.
   10,000 meters: The depth of the deepest ocean.
   200 meters: The depth sunlight can penetrate the ocean.
   10,500 meters: The depth of the dark, sunless ocean.
   2 seconds: A hypothetical delay in Earth’s rotation that would cause a catastrophe.
   8 electrons: The number of electrons in a strong material like steel.
   1 electron: The number of electrons in soft materials like plants or human flesh.
   4 electrons: The number of electrons in semiconductors.
   3 minutes: The maximum time a human can survive without breathing.
   24 hours: The time it takes for food to pass through the digestive system.
   300-500 km/h: The speed of future flying cars.
   10 minutes: The time it would take to travel from Korea to the US via a vacuum train.
   20 years: The timeframe within which flying cars will become common for wealthy individuals.
   1980s: The period associated with the Millennium (M) generation.
   1995 onwards: The period associated with the Z generation.
   0.9%: The saline concentration in intravenous fluids given in hospitals.
   60+: The number of essential human minerals found in bamboo salt.

4. Signature Sentence
   “그러니까 이 겸손하다 이거는 어마어마하게 중요한 거야.” (Therefore, this humility is incredibly important.)

5. Concise Summary & Highlights
   Huh Kyung-young advocates for systemic reform in politics, justice, and economics, emphasizing humility and spiritual values.

Political funding and election systems are flawed, favoring major parties.
The legal system needs fundamental reform, as one correct branch can fix others.
Police professionalism has improved, but systemic issues like wealth-based justice persist.
White Heaven operates on a “level” system, not material currency, where spiritual value brings respect.
Future technology includes safe flying cars and virtual reality for diverse experiences.
Bamboo salt, rich in minerals, is crucial for health, unlike refined or impure salts.
Business success requires fairness and integrity, avoiding exploitation.
Samsung’s logo change reflects a shift towards new, “white” energy and biotech industries.

6. Scriptural / Religious Citations
   Buddhism: “12 Yeon-gi” (12 causes of dependent origination) is mentioned as a concept where the absence of one element (e.g., ignorance) leads to the collapse of the entire chain.
   Christianity: The Bible is referenced by Abraham Lincoln, who carried a small Bible given by his stepmother, attributing his success to honesty and love for humanity.

7. Historical & Epochal Context
   The lecture touches upon several historical and contemporary contexts:
   Korean Political System: Critiques of the current political funding and election systems, including the role of corporations and state funding for campaigns.
   Judicial Reform: Discussion of the historical shift in investigative powers between the police and prosecution in Korea.
   Modern Generations: References to “C generation” (computer generation), “M generation” (Millennium generation, 1980s), and “Z generation” (post-1995), highlighting their familiarity with virtual currency and digital concepts.
   Industrial Evolution: Samsung’s shift from traditional manufacturing (semiconductors) to new industries like biotechnology and “white energy.”
   Korean History: Mentions of historical figures like Abraham Lincoln, missionary Appenzeller (founder of Paichai Hakdang), and figures from the Korean independence movement like Ahn Chang-ho and Syngman Rhee, highlighting the influence of Christianity and Buddhism on national development.
   Future Technology: Predictions about advanced transportation (vacuum trains, flying cars) and virtual reality, suggesting a future where physical limitations are overcome.

8. Key Figures & Events Referenced
   Huh Kyung-young: He himself, referred to as God-man, who claims to possess unique abilities and solutions for national problems.
   Abraham Lincoln: The 16th U.S. President, cited as an example of humility and integrity, who appointed a critic to his cabinet and credited his stepmother’s Bible for his success.
   Appenzeller: A Christian missionary who founded Paichai Hakdang (later Paichai University) in Korea and died trying to save others from a sinking ship, embodying the spirit of service.
   Ahn Chang-ho: A Korean independence activist who was influenced by Christian missionaries and founded national schools.
   Syngman Rhee: The first President of South Korea, also influenced by Christianity in his independence movement.
   Lee Byung-chul: Founder of Samsung Group, mentioned in the context of his property donation to the state and the challenges faced by his family.
   Lee Kun-hee: Former chairman of Samsung Group, whose passing is linked to the change in Samsung’s logo color.
   Lee Jae-yong: Current leader of Samsung Group, whose leadership is associated with a potential shift to a “red” or “white” logo to signify a new, challenging era.
   George W. Bush: Former U.S. President, whom Huh Kyung-young claims to have met at a party, presenting photos as evidence.
   Donald Trump: Former U.S. President, whom Huh Kyung-young also claims to have met.
   Kim Young-sam: Former President of South Korea, whose “right-hand man” Kim Dong-young is shown in a photo with Huh Kyung-young.
   IMF Crisis: Referenced as a past event where Korea received support funds.
   Fukushima Nuclear Waste: Mentioned as a problem that Huh Kyung-young claims he can solve by neutralizing cesium.

9. Core Concept Definitions
   God-man (Divine Human): A term used to refer to Huh Kyung-young, implying a being with divine or superhuman abilities, capable of solving global problems like Fukushima’s nuclear waste.
   Haneulgung (Heaven House): A place where people gather to experience and practice the energy of White Heaven.
   White Heaven: A celestial realm or heaven where energy gathers, and where a “level” system, not material currency, governs interactions and status. It is described as a place without suffering, where desires are instantly fulfilled, and virtual realities can be experienced.
   Not Old Milk: Mentioned in the context of Huh Kyung-young’s ability to prevent milk from spoiling, implying a miraculous power.
   12 Yeon-gi (12 Causes of Dependent Origination): A Buddhist concept explaining the chain of suffering, where the removal of one link (e.g., ignorance) can break the entire cycle.
   Humility (겸손): A crucial virtue for those seeking to become great leaders or public servants, involving self-abasement and service to others.
   Level System (레벨): The governing principle in White Heaven, where spiritual value and contributions are recorded as “levels” instead of monetary transactions. Higher levels grant respect and influence.
   Virtual Currency (가상 화폐): A concept analogous to the White Heaven’s “level” system, where value is recorded digitally rather than through physical exchange, representing a spiritual or energetic value.
   Spiritual/Spiritual Value Currency (영적 영성 화폐): The specific type of virtual currency in White Heaven, where spiritual value accumulates, leading to higher status and respect.
   Negative Electrons (음전자): A concept mentioned as the means of transportation in White Heaven, capable of creating black holes and enabling instantaneous travel.
   Bamboo Salt (죽염): Salt that has been roasted nine times to remove impurities, leaving behind a high concentration of over 60 essential minerals, making it highly beneficial for health and immunity.
   Refined Salt (정제염): Salt that contains only sodium chloride without beneficial minerals, deemed harmful for consumption.
   Sea Salt (천일염): Natural sea salt containing impurities that can be detrimental to health if not processed.
   Wealth is like water, people are like a scale (재상평여수, 인중직사형): A saying by Im Sang-ok, a historical merchant, emphasizing that wealth should flow equitably like water, and people’s hearts should be as balanced and fair as a scale.
   Overloaded Vehicles (과적 차량): Trucks carrying more weight than legally allowed, leading to fines for drivers and road damage. He proposes shifting the penalty to the construction companies responsible.
   Asset-Proportional Fines (재산 비례 벌금 제도): A proposed system where fines are adjusted based on the offender’s wealth, aiming to make penalties fairer and more effective, especially for corporations.
   Cockroach (바퀴벌레): Named for its “wheel-like” (바퀴) movement and persistent, omnipresent nature, symbolizing its strong life force and ability to survive.
   Evolution of Species (종의 진화): He rejects the idea of inter-species evolution (e.g., cats becoming dogs, monkeys becoming humans), stating that evolution occurs within species based on environmental adaptation.

10. Central Questions & Answers
    Question: How can the current political and legal systems in Korea be reformed to ensure fairness and prevent corruption?
    Answer: The entire legal framework needs to be overhauled. If even one branch of government (legislative, judicial, or executive) operates correctly, the others will naturally align. Specifically, political funding should be abolished, election costs should be borne by candidates, and fines for overloaded vehicles should be levied on companies, not drivers, with an asset-proportional fine system.
    Question: What is the nature of White Heaven (heaven) and how does it differ from earthly existence?
    Answer: White Heaven operates on a “level” system based on spiritual value, not material currency. It is a place without suffering, where desires are instantly fulfilled, and inhabitants can experience various virtual realities, including past eras or different environments, without physical limitations like needing to eat, sleep, or clean.
    Question: How should individuals, especially those in public service or business, conduct themselves to achieve greatness and contribute positively to society?
    Answer: Greatness comes from humility and service to others. Public servants should be “servants of the people,” and businesspeople should operate with fairness and integrity, ensuring that wealth is distributed equitably and avoiding exploitation, as unethical practices will eventually lead to negative consequences.
    Question: What is the significance of salt, particularly bamboo salt, for human health?
    Answer: While impure salts can harm the kidneys, bamboo salt, roasted nine times, is a high-concentration mineral cluster containing over 60 essential human minerals. Regular consumption can prevent mineral deficiencies, boost immunity, and improve overall health, unlike refined salt which lacks these benefits.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call for fundamental societal change, emphasizing that current systems are “primitive” and inefficient. The philosophical implication is that true progress, both individual and societal, requires a shift from material accumulation to spiritual values, humility, and fairness. Strategically, this means overhauling legal and economic structures to protect the vulnerable and promote integrity, while embracing advanced technologies and spiritual understanding for a more harmonious future.

12. Cross-Referencing
    Huh Kyung-young’s previous statements: He references his past predictions about Samsung’s logo change and Lee Kun-hee’s health, as well as his proposals for an asset-proportional fine system.
    Buddhist philosophy: The concept of “12 Yeon-gi” (12 causes of dependent origination) is referenced, a core teaching in Buddhism.
    Christian missionary history in Korea: The lecture connects the establishment of major educational and medical institutions (Ewha Womans University, Yonsei University, Severance Hospital, Paichai Hakdang) to the efforts of Christian missionaries like Appenzeller and Underwood.
    Korean independence movement: The influence of Christianity on figures like Ahn Chang-ho and Syngman Rhee in their fight for national independence is highlighted.
    Abraham Lincoln’s leadership: Lincoln’s humility and ability to embrace critics are presented as a model for leadership.
    Im Sang-ok’s business philosophy: The historical Korean merchant’s saying, “Wealth is like water, people are like a scale,” is cited as a principle for ethical business conduct.

13. Content Gaps & Unaddressed Areas
    Specifics of God-man abilities: While Huh Kyung-young claims to be able to neutralize Fukushima’s cesium, the mechanism or scientific basis for this ability is not explained.
    Implementation details of proposed reforms: The lecture proposes radical changes like abolishing political funding and implementing asset-proportional fines, but lacks detailed plans for how these would be practically implemented and enforced.
    Evidence for White Heaven’s existence: The descriptions of White Heaven and its “level” system are presented as facts, but no empirical evidence or logical reasoning is provided to support their existence or functionality.
    Source of historical claims: Some historical anecdotes, such as Lee Byung-chul’s property donation or the exact percentage of Christians in the independence movement, are stated without specific sources or verification.
    Scientific basis for future technologies: While flying cars and vacuum trains are predicted, the underlying scientific principles or current research supporting their feasibility and safety claims (e.g., “accident probability is zero”) are not elaborated upon.

14. Future Predictions & Prophetic Statements
    Solution to Fukushima nuclear waste: Huh Kyung-young claims he can transform cesium into a harmless substance, potentially allowing Korea to profit by cleaning Japan’s water.
    National income increase: He predicts that if he becomes president, Korea’s per capita income will easily reach 100,000 USD.
    Advanced transportation: Within about 20 years, wealthy individuals will own flying cars capable of speeds up to 300-500 km/h, with zero accident risk, and able to dock directly into apartment living rooms. Vacuum trains will also enable travel from Korea to the US in 10 minutes.
    Evolution of Samsung: Samsung will transition from semiconductor manufacturing to new, “white energy” and biotechnology industries, such as developing pills that can make people 20 years younger.
    Virtual reality and simulated worlds: Future technology will allow people to enter virtual worlds, experiencing different eras (e.g., Joseon Dynasty) or scenarios, interacting with them as if real, and exiting at will.
    Shift in societal values: The current “primitive” human body and societal systems, which require constant consumption and maintenance (like refueling a car or eating food), will be overcome in a more advanced, spiritual existence.
    Huh Kyung-young’s rising influence: His ideas and proposals are gradually gaining recognition and popularity, suggesting a growing influence on public discourse.

Executive Insight
Huh Kyung-young’s lecture presents a multifaceted vision for societal transformation, blending political reform, spiritual enlightenment, and technological advancement. His core message advocates for a shift from material-driven systems to those based on humility, fairness, and spiritual “levels,” exemplified by his proposed asset-proportional fines and the non-monetary economy of White Heaven. The lecture’s strength lies in its bold critiques of existing political and economic structures, coupled with optimistic predictions about future technologies like flying cars and virtual realities. However, the lack of detailed implementation plans for his radical reforms and the absence of empirical evidence for his spiritual claims or superhuman abilities represent significant gaps. For a professional reader, the lecture offers a thought-provoking perspective on systemic issues and future possibilities, urging a re-evaluation of fundamental values in governance, business, and personal conduct, even if the proposed solutions require a leap of faith.

Central Questions & Answers

1. What is the significance of Haneulgung and the energy of White Heaven?
   Question: What is Haneulgung, and how does the energy of White Heaven influence individuals who visit it, according to God-man Huh Kyung-young?
   Answer: Haneulgung is a place where the energy of White Heaven, accumulated over 12 billion years, gathers. God-man Huh Kyung-young states that by stepping onto this ground, one’s luck and destiny begin to change. It serves as a training ground to experience White Heaven, implying a spiritual transformation and connection to a higher realm.
   Key Quote: “The energy of White Heaven, accumulated over 12 billion years, gathers here. If you step on it, your luck and destiny will begin to change.”

2. How does God-man Huh Kyung-young propose to reform the political system in Korea?
   Question: What are God-man Huh Kyung-young’s views on political funding and electoral reform in Korea, and what changes would he implement as president?
   Answer: God-man Huh Kyung-young criticizes the current political funding system, where politicians receive donations from individuals associated with corporations, circumventing laws that prohibit corporate donations. He argues this creates a loophole for illegal activities. He advocates for abolishing the political donation system entirely and eliminating state funding for election campaigns, believing that candidates should finance their own campaigns. He also suggests that the legal framework, encompassing legislative, judicial, and executive branches, needs a complete overhaul, asserting that rectifying one branch would naturally correct the others.
   Key Quote: “The system is the problem. We should abolish the political donation system altogether.”

3. What is the nature of White Heaven’s economy and the concept of “spiritual currency”?
   Question: How does the economy function in White Heaven, and what is the concept of “spiritual currency” as explained by God-man Huh Kyung-young?
   Answer: In White Heaven, there is no traditional currency or material exchange system like on Earth. Instead, everything is recorded in levels, which represent one’s spiritual value or merit. These levels determine one’s status and respect, rather than material wealth. This system is likened to advanced virtual currency, where value is spiritually calculated and accumulated, leading to changes in appearance (e.g., skin tone, eye color, glowing attire) that signify one’s elevated status and command respect.
   Key Quote: “White Heaven has a virtual currency that is far more advanced than what we have. It’s a spiritual currency, where spiritual value goes up or down.”

4. What is the importance of Jukyeom (bamboo salt) for human health and immunity?
   Question: According to God-man Huh Kyung-young, what are the unique benefits of Jukyeom (bamboo salt) compared to other salts, and why is it crucial for health?
   Answer: God-man Jukyeom, made by roasting salt nine times, is fundamentally different from regular salt. While ordinary salt contains impurities that can harm organs like the kidneys, Jukyeom is purified, leaving behind only high-concentration minerals. It is the only substance known to contain over 60 essential human minerals. Consuming Jukyeom regularly can prevent mineral deficiencies, boost immunity, and improve overall health, making one less susceptible to illnesses like cancer. He illustrates its power with examples of its healing properties for skin conditions and its ability to promote plant growth.
   Key Quote: “Jukyeom is a high-concentration mineral cluster. It’s not just salt; it’s a mineral cluster.”

5. How does God-man Huh Kyung-young explain the concept of “humility” and its impact on leadership?
   Question: What is God-man Huh Kyung-young’s philosophy on humility, and how does he connect it to effective leadership and personal success?
   Answer: Humility is presented as a profoundly important virtue for anyone aspiring to be a great leader or public servant. God-man Huh Kyung-young explains that true leaders must always humble themselves and serve the people, acting as their “servants.” He cites Abraham Lincoln as an example of a humble leader who, despite being ridiculed, appointed his harshest critic to a high position, demonstrating immense capacity for forgiveness and inclusivity. This humility, he suggests, is what allows individuals to reach great heights and foster prosperity for their descendants.
   Key Quote: “He who wishes to be great must always be humble. Always lower yourself.”

6. What is God-man Huh Kyung-young’s vision for future transportation and urban living?
   Question: What are God-man Huh Kyung-young’s predictions for future transportation and how will it transform urban living, including apartment designs?
   Answer: God-man Huh Kyung-young envisions a future, possibly within 20 years, where personal flying cars are common. These vehicles will be lightweight, battery-powered, and incredibly safe, with zero crash or fall risk due to multiple safety features like automatic gliding and inflatable airbags. They will be able to travel at high speeds, making long-distance journeys like Busan to Seoul possible in an hour. Urban architecture will adapt, with apartments featuring “open tubes” or retractable balcony doors that allow these flying cars to directly enter and park in living rooms, eliminating the need for underground parking and enhancing security.
   Key Quote: “In about 20 years, people with money will all have flying cars… The apartment structure will all be renovated.”

7. What is God-man Huh Kyung-young’s perspective on the Samsung logo and its symbolic meaning?
   Question: What is God-man Huh Kyung-young’s interpretation of the Samsung logo, particularly its color and shape, and what changes does he suggest for the company’s future?
   Answer: God-man Huh Kyung-young criticizes Samsung’s traditional blue, elliptical logo, stating that its “compressed” or “squashed” appearance symbolizes constant pressure and misfortune for the company and its founding family, citing historical challenges like asset forfeiture and health issues. He suggests that the company’s recent shift to a white logo is a step in the right direction, as white (like red) represents high energy and a transition to a new era. He advises Samsung to embrace red or white to signify a bold, challenging spirit, moving away from traditional manufacturing to innovative fields like bio-life sciences and spiritual technology, such as purifying Fukushima’s contaminated water.
   Key Quote: “The current Samsung logo looks compressed, as if it’s under pressure. It’s an ominous sign.”

Top 3 Recommended Questions
What is the significance of Haneulgung and the energy of White Heaven?
How does God-man Huh Kyung-young propose to reform the political system in Korea?
What is the importance of Jukyeom (bamboo salt) for human health and immunity?

The Dawn of a New Era: Reforming Systems and Elevating Consciousness

1. The Imperative for Systemic Reform in Political Funding
   The practice of National Assembly members receiving political donations, while seemingly legal, often functions as a circumvention of the law, bordering on illegality. This undermines fairness and equity, ultimately leading to the decline of our nation’s politics, economy, education, and science. A new dawn is approaching, heralded by the emergence of God-man Huh Kyung-young. Just as aged milk can remain unspoiled, or harmful cesium from Fukushima nuclear waste can be rendered innocuous, God-man Huh Kyung-young possesses the capacity to sustain the entire Republic of Korea. Humanity, despite its struggles, cannot resolve the impending national collapse and global destruction. Only God-man Huh Kyung-young can provide the solution.

The current legal framework prohibits corporations from making political donations. However, corporate executives or their spouses can donate in their individual capacities, often leading to illicit demands for favors later. This creates a loophole where legally received donations become illegal in intent. The law explicitly forbids corporate donations, and this distinction is crucial to comprehend.

2. Constitutional Provisions and the Flaws in Political Funding
   Our Constitution, comprising ten chapters and 130 articles, includes specific provisions regarding presidential terms and constitutional amendments. For instance, Article 128 of Chapter 10 stipulates that an incumbent president is not subject to changes in laws concerning their term. Similarly, Article 130 outlines procedures for national referendums and the ratification of constitutional amendments. While the Constitution is meticulously detailed in these areas, the regulations concerning political donations for National Assembly members are less stringent. The law merely states that corporations cannot donate, but individuals can. Given that corporate executives and their families are individuals, there is no effective mechanism to prevent them from channeling funds to specific National Assembly members. This highlights a fundamental flaw in the system itself, rather than solely blaming individual politicians. The system of political donations should be abolished entirely.

3. Reforming Election Practices and Eliminating Political Subsidies
   Furthermore, the practice of National Assembly members engaging in vote-buying activities and spending money in their constituencies, as was common in the past, must cease. Election expenses, currently subsidized by the state, also represent an unfair system. Candidates should bear their own election costs. The current system, where major parties receive 100% of their election expenses from the state if they achieve over 10% of the vote, is inequitable. When I ran for president twice, I funded my campaigns entirely, while candidates from major parties incurred no personal expense. They simply incurred debts, which the state then settled after the election. This creates a significant disparity between independent or minor party candidates and those from established parties. Political party subsidies should be abolished. Individuals lacking the financial capacity to fund their campaigns should not run for office. Those who cannot manage their own finances are unlikely to effectively manage national affairs or improve the lives of citizens. A presidential candidate confident in their ability to lead the nation and enhance public welfare should be capable of securing their own campaign funds.

4. The Interconnectedness of Legislative, Judicial, and Executive Branches
   Our governmental structure comprises the legislative, judicial, and executive branches. The legal framework, particularly, requires a complete overhaul. Once the laws are fundamentally reformed, the executive and judicial branches will largely fall into place.

Consider the Buddhist concept of the Twelve Nidanas, or dependent origination. If even one link in this chain, such as ignorance (無明), is removed, the entire cycle collapses. Ignorance leads to birth, and if ignorance is absent, birth does not occur. Similarly, if any one of the twelve links is absent, the entire chain ceases to exist.

The notion that the legislative, judicial, and executive branches are all corrupt is a misconception. If just one of these branches operates with integrity, the others will naturally align. For instance, if the judiciary stands firm in its righteousness, the entire system will be rectified. It is remarkable how the proper functioning of a single branch can ensure the correct balance of power.

5. The Elevated Standards of Modern Policing
   Police officers do not discriminate based on the social status of callers. When a call comes in, they respond regardless of whether the caller is a high-ranking official or an ordinary citizen. Their primary concern is to verify the authenticity of the report, not the caller’s position. For instance, a 112 emergency call for a fire prompts an immediate and swift response, prioritizing time above all else. Reports from individuals identifying themselves as high-ranking officials are rare. Therefore, the assertion that police respond faster to high-ranking officials is unfounded.

Korean police standards have significantly improved compared to the past, largely due to institutions like the National Police University, which provides advanced training. Our police force is among the best in the world in terms of education. This elevated standard is precisely why there was a debate over transferring investigative powers from the prosecution to the police. The argument was that police personnel are highly skilled, comparable to prosecutors, and should not be denied investigative authority. While the prosecution retains the power to indict, investigative powers have been separated: the prosecution handles certain grave cases, while the police manage general crimes.

Modern police officers are far less susceptible to influence from high-ranking individuals. While wealth disparity and the perception of “justice for the rich, injustice for the poor” may still exist in society, police response to 112 calls is prompt and indiscriminate.

6. The Noble Sacrifice and Humility of Public Servants
   As I have often stated, those who aspire to greatness must always embody humility. They must humble themselves. This is the fundamental mission of police officers. Those who seek to be exemplary public servants must become the hands and feet of the people, serving everyone. Police officers sometimes sacrifice their lives to protect citizens from criminals, facing knives and guns, leaving behind their families and children. We should not view them negatively. They confront dangerous criminals to fulfill their public duty, often enduring abuse from intoxicated individuals. Unlike police in some other countries who might use lethal force, Korean police exercise restraint, recognizing their shared humanity with the citizens. This often puts them at a disadvantage, leading to situations where they are assaulted by drunk individuals.

It is erroneous to view police with the same negative sentiment reserved for colonial-era officers. They are our brothers and sisters, our children. Their work is arduous, and their salaries are modest. We should acknowledge their dedication to public service. A truly great public servant must be a servant to the people, embodying humility. This concept of humility is profoundly significant.

The Chinese character for humility (謙遜) contains the character for “descendant” (孫). This implies that a humble person will be blessed with prosperous descendants. The character for “duty” or “appropriateness” (當) combined with “strength” or “ability” (力) signifies that one must appropriately serve others and be humble. Thus, one who desires to be great must become a servant to all humanity, humbling themselves.

7. The Exemplary Humility of Abraham Lincoln
   Abraham Lincoln, despite his limited formal education, exemplified humility. During his presidential campaign, a staff member of his opponent frequently disparaged him, calling him a “gorilla-like creature.” Yet, upon becoming president, Lincoln appointed this very individual as his Attorney General. This demonstrates his immense capacity for forgiveness and humility. Lincoln’s approach to people was unique, which allowed him to ascend to such a high office despite his lack of formal schooling.

During his inauguration, he produced a small, palm-sized Bible, explaining that it was a gift from his stepmother. He stated that although he had not attended church, this Bible, given by his stepmother, guided him. He attributed his presidency to upholding honesty and loving humanity, as instructed by heaven. He credited his stepmother for his success, not his own abilities.

Similarly, most Korean police officers operate with this spirit of humility and service. While there may be exceptions, the majority are exemplary.

8. The Celestial Economy: Levels, Not Currency
   Regarding the celestial realm, there are no factories in the earthly sense, nor is there a system of wages or volunteerism. Everything operates on a system of “levels.” One’s contributions are recorded as levels, not as monetary compensation. These levels determine one’s standing and treatment in all aspects of the celestial realm. If there were currency in the celestial House, it would not be heaven. The concept of a factory there is not like an earthly one. While individuals can manifest what they desire, there are also cooperative endeavors that elevate one’s level. These are not for commercial gain.

The celestial realm is a paradise beyond earthly material concepts. There is no suffering because of the level system. Just as money is a form of level here, in the celestial realm, there is no direct exchange of currency. It is akin to virtual currency, where value is recorded and exchanged digitally. This is the celestial currency.

9. The Spiritual Currency of the Celestial Realm
   In the celestial realm, value is calculated spiritually. This spiritual currency, or “spiritual value,” accumulates or diminishes. Unlike earthly currency used to purchase material goods, celestial currency earns respect. One’s skin tone, eye color, hair color, and even the radiance of one’s clothing change with higher levels. Those with higher levels are universally respected, motivating everyone to strive for higher levels. While we on Earth desire possessions and currency, in the celestial realm, it is honor that is accumulated as levels. Basic necessities are effortlessly provided; a mere gesture can manifest anything one desires.

10. The Nature of Celestial Existence and Advanced Transportation
    Regarding bathing, those who wish to bathe can do so, as the sense of touch exists. However, celestial bodies do not accumulate dirt or grime like earthly cells. They are eternal, imperishable cells that do not shed skin or decay, even after millennia of washing. This is beyond earthly comprehension.

The mode of transportation in the celestial realm is based on “negative electrons.” Explaining this concept on Earth is challenging, as it involves creating black holes. Scientists on Earth do not yet comprehend this. Movement is achieved using negative and positive electrons. When electrons repel each other, the speed of propulsion is infinite, allowing instantaneous travel from one point to another, such as appearing in Earth’s orbit from a distant location.

11. Future Earthly Transportation and Living
    In the future, perhaps within 20 years, wealthy individuals will possess flying cars. These vehicles will travel at speeds of 300 to 500 kilometers per hour, allowing travel from Seoul to Busan in an hour. These are personal aircraft, accommodating one to five people, with zero accident risk. Even if the engine fails, they can land safely, and occupants are unharmed in a crash. These safe vehicles will allow direct entry into apartment living rooms, as apartments will be redesigned with open balconies. The cars will then shrink in size. Upon departure, they will expand like an umbrella and fly off.

These vehicles will have multiple safety features, such as gliders that deploy if the engine fails, ensuring a safe descent. A secondary safety switch will deploy airbags, allowing a slow, controlled descent. These small flying cars will be collision-proof, automatically detecting and avoiding obstacles. This is the future of transportation on Earth. Many car companies are already developing them.

These vehicles will be lightweight, powered by batteries, not fuel. They will transform into gliders with the push of a button, eliminating the risk of fatal crashes. They will offer zero risk. Imagine arriving home, and your apartment balcony door automatically opens, allowing your car to glide directly into your living room. This eliminates the need for underground parking and the associated risks of theft. Apartment structures will be reconfigured with open, automated balcony entrances. This represents a significant advancement from our current “primitive” era.

12. The Importance of Pure Salt: The Power of Jukyeom
    It is crucial to understand the difference between sun-dried salt and refined salt. Refined salt is not suitable for consumption. Only bamboo salt (Jukyeom), which has been roasted nine times, is beneficial. When individuals are in critical condition in hospitals, they are often given saline solution, containing 0.9% salt, directly into their bloodstream to revive them. This highlights the vital role of salt.

However, impurities in unrefined salt can harm organs like the kidneys. Jukyeom, through its nine roasting processes, completely eliminates these impurities, leaving behind only high-concentration minerals. It is a dense cluster of over 60 essential human minerals, a unique property not found in any other substance. The reason we add salt to the ocean is for these minerals, which sustain marine life.

Consuming a small, regular amount of Jukyeom would prevent mineral deficiencies, which are common in modern diets due to pesticide use and depleted soil. Our current food often lacks essential minerals, leading to fatigue and weakened immunity. Jukyeom, however, can improve countless bodily functions and significantly reduce the risk of diseases like cancer. The difference between those who consume Jukyeom and those who do not is vast.

13. The Mineral-Rich Environment and Its Benefits
    Consider the relationship between crocodiles and crocodile birds. Birds often lack minerals, while crocodiles, living in muddy environments, are rich in them. Eels, found in muddy pits, are also highly mineralized. Marine creatures like octopus, preserved in salt, are resistant to disease and possess strong immunity. This demonstrates the power of minerals.

Salt is essential for the human body, but impure salt can be detrimental. Unrefined sea salt contains various impurities from the ocean. Just as salt can absorb impurities when sprinkled on a carpet, it has a natural affinity for drawing out contaminants. Roasting salt nine times removes these impurities, leaving only pure minerals. Jukyeom is thus a mineral concentrate, not merely salt. Consuming it does not harm the kidneys or weaken immunity; such claims are unfounded.

14. The Superiority of Roasted Salt and Its Applications
    When making kimchi, using unrefined sea salt introduces impurities, making excessive consumption of salty kimchi unhealthy. However, salt roasted over fire, like Jukyeom, can be consumed in any quantity without adverse effects, as it is pure mineral. Refined salt, conversely, is dangerous because it contains only sodium chloride without beneficial minerals. Aged sea salt, even after five years, does not shed its impurities; it must be roasted nine times.

Historically, roasted salt powder mixed with water was applied to skin ailments that resisted conventional medicine, leading to rapid healing. Scientific experiments have shown that vegetables watered with Jukyeom-infused water grow significantly better than those watered with regular groundwater. Similarly, adding a small amount of Jukyeom to bean sprout cultivation can increase their growth tenfold, all due to the rich mineral content. Therefore, consuming a single piece of Jukyeom when feeling weak can instantly revitalize the body.

15. The Nuances of Angelic Interaction and Testing
    Regarding interactions with angels, if one poses a question without performing a physical test, the angel does not depart, even if the answer is negative. For instance, if one asks, “Angel, will I fail this civil service exam?” without a physical test, the angel remains. However, if a physical test is performed, and the result is a “drop,” the angel departs. It is advisable to avoid testing others.

16. The Incomparable Status of God-man Huh Kyung-young
    It is inappropriate to compare religious founders to God-man Huh Kyung-young. Such comparisons are inherently problematic. However, through angelic interaction, one can discern the true identity of Huh Kyung-young. Comparing God-man Huh Kyung-young to ordinary religious leaders is fundamentally flawed.

17. The Positive Societal Impact of Religious Institutions
    Nevertheless, religious figures have made significant contributions to society. For example, Christian missionaries like Henry Appenzeller founded schools such as Ewha Haktang, which became Ewha Girls’ High School, and Horace G. Underwood established Yonsei University and various medical facilities, leading to Yonsei Severance Hospital. Another missionary founded Paichai Hakdang, dying at 44 while rescuing believers from a sinking ship. This act embodies the Christian spirit of self-sacrifice, where one cannot save oneself while others perish.

This spirit is encapsulated in the phrase “He who desires to be great must be a servant to all,” a motto adopted by Appenzeller for Paichai Hakdang. Religious institutions have indeed established numerous universities, schools, and hospitals in Korea, profoundly influencing the nation. Therefore, it is inappropriate to disparage them simply because I have arrived. Their contributions are commendable, even if the afterlife is a different realm. The distinction between me and them is clear. To criticize them would infringe upon religious freedom.

18. The Historical Role of Religion in Korean Society
    Buddhism, for instance, played a crucial role as a patriotic religion during the Imjin War, defending the nation. Christianity, after the opening of Korea, became a central force in the independence movement during the decline of the Joseon Dynasty. Over 70% of the 33 national representatives in the independence movement were Christians, demonstrating their significant impact on our nation. Therefore, we must not criticize other religions indiscriminately.

19. The Symbolic Significance of the Samsung Logo
    The Samsung Group’s logo has recently changed to white, following my previous observations. I once pointed out that the original Samsung logo, with its somewhat compressed or “squashed” appearance, conveyed an impression of being under pressure. This distorted shape was not auspicious, suggesting constant external pressure. While the color has now changed to white, the original design was problematic.

20. The Esoteric Meaning of White and the Celestial Hierarchy
    White, in essence, is a component of red. If one observes a gas flame, the outer part is red, but the inner core is yellow, and at its hottest, it is white. White represents the highest temperature, the most intense heat. Thus, white is intrinsically linked to red. While black absorbs sunlight, red reflects it. The robes of angels are white for this reason; intense redness transforms into white.

This aligns with the concept of the celestial hierarchy. The blue sky is the first heaven, the dark space beyond is the second heaven, and the outermost realm is the White Heaven, the third heaven, the heaven of the celestial House. This is a realm of pure light, where there is no night, only perpetual day. Yet, within the celestial House, one can choose to experience a world with night, or travel to Earth 50 years in the past. There are no fixed conditions. One can even visit a bartering market.

21. The Versatility of the Celestial Realm and Virtual Realities
    If one wishes to rest, they can enter a different system within the celestial House, ensuring utmost safety. One can also experience the Joseon Dynasty, appearing as a native without being recognized, enjoying the era’s food and culture. This is akin to virtual reality simulations, where one can fully immerse themselves in a simulated world. In such a virtual world, one can interact with others, eat their food, and participate in their activities. By changing a “code,” one can adopt their appearance and clothing. After experiencing this, one can simply exit the simulation.

The celestial realm offers boundless possibilities. It is far from boring. One could even enter a virtual Bank of Korea, though money there would be meaningless. In the celestial realm, material possessions hold no value.

22. The Inconvenience of Earthly Existence and the Future of Energy
    Our current existence is fraught with inconvenience. If our nose or mouth is blocked, we die within three minutes, as the celestial energy enters through the nose and earthly energy through the mouth, converging in the throat. Celestial energy goes to the lungs, earthly energy to the stomach. The air we breathe is exchanged quickly, but food takes 24 hours to process. This constant need for sustenance is a major inconvenience. In the celestial realm, such needs do not exist. It is a place of immense comfort.

We are like cars constantly needing fuel. Children might question why they need to eat every day, just as they might question why a car needs fuel so often. This highlights the primitive nature of our current existence. Our bodies are constantly demanding input.

23. Samsung’s Strategic Shift: From Blue to Red and White
    Samsung’s previous blue logo evoked the image of former chairman Lee Kun-hee, representing a cautious approach. However, to conquer the global market, Samsung needs to adopt a more challenging color, such as red. If Samsung were to change its logo to red, it would immediately evoke the image of Lee Jae-yong, signaling a departure from the past and the emergence of a new, charismatic leader. This would project an image of a challenging and innovative Samsung to the world.

24. The Prophetic Vision for Samsung’s Transformation
    I predicted this transformation years ago, even before Lee Kun-hee’s passing. I asserted that the logo needed to change, and shortly after, he fell ill. At the time, no one could have foreseen Samsung’s trajectory. Now, Samsung is quietly changing its logo, a process that will cost trillions of won due to the need to update all its products. The most problematic aspect of the old logo was its “compressed” appearance, symbolizing constant pressure and misfortune.

25. The Legacy of Pressure and the Path to a New Era
    Lee Byung-chul, the founder, had to donate 90% of his assets to the state to avoid imprisonment during President Park Chung-hee’s era. Later, both he and his son, Lee Kun-hee, suffered from lung cancer. The old logo was associated with numerous hardships and illnesses for the Samsung family. It was not auspicious.

Now, Samsung is adopting a white logo, or a white background with blue lettering. White, as I explained, is a suitable color for Samsung, as is red. Red symbolizes energy. Samsung is at a juncture where it needs to transition its energy. This means moving away from energy-intensive manufacturing, like semiconductors, towards cleaner, “white” energy.

26. Samsung’s Future in Bio-Life and Spiritual Industries
    Samsung is shifting towards new, innovative industries, such as bio-life sciences. Imagine Samsung developing a pill that can make one 20 years younger. This is the kind of research they are pursuing. Semiconductors are a legacy industry; Samsung is now exploring new frontiers.

I propose that Samsung venture into spiritual industries, perhaps developing an app based on my teachings. For instance, I can purify Fukushima’s cesium-contaminated water with a single word. This is the kind of expertise Samsung should acquire. Imagine the immense profits from a contract with Japan to purify their water. This would generate enormous wealth for Korea. If I become president, making Korea a 100,000-dollar per capita income nation would be effortless.

27. Reforming Overload Penalties: Justice for Truck Drivers
    The current system of penalizing truck drivers for overloaded vehicles is unjust. The fines should be levied against the construction companies responsible for loading the trucks. This would incentivize companies to ensure proper loading practices, as they would face substantial penalties. Drivers, who are simply trying to earn a living, are often forced to overload their trucks, facing the risk of fines and criminal records. If they refuse, they lose their jobs. This is unacceptable. The method of imposing fines must change.

28. Proportional Fines and Eliminating Overloading
    If I become president, traffic fines will be proportional to wealth. Truck drivers’ fines would be reduced tenfold, while the companies operating overloaded vehicles, being wealthier, would face significantly higher penalties, far exceeding the current 2 million won. This would eliminate overloaded trucks entirely, as companies would find it too costly. This common-sense solution is currently ignored by officials, who seem more focused on impoverishing ordinary citizens. Construction companies exploit drivers, treating them as disposable, while the executives profit. This cannot continue. I proposed this proportional fine system long ago, and now others are beginning to echo it. This indicates a growing recognition of my ideas.

29. The Unseen Order of the Universe and the Chaos of the Microcosm
    Just as a small island like Dokdo is merely the tip of a vast underwater continent, my influence is gradually emerging. The deepest ocean trenches, thousands of meters deep, are shrouded in darkness beyond 200 meters. Yet, fish in these depths do not collide. Millions of fish schools move in perfect synchronicity, changing direction instantly without any apparent signal. This reflects a natural order beyond human comprehension.

Similarly, planets orbit stars, stars orbit galactic centers, all in precise, predictable paths. However, within our own cells, electrons move chaotically, seemingly at random, around protons and neutrons. This unpredictable movement is often depicted in complex diagrams. If this chaotic movement were to cease, the entire structure would collapse.

30. The Microscopic Structure of Matter and Its Implications
    The number of electrons orbiting an atom determines its properties. Materials with many electrons, like steel (eight electrons), are dense and hard. Materials with fewer electrons, like plants or human flesh (one or two electrons), are soft and pliable. This difference in electron count explains the varying hardness of materials.

Semiconductors, for instance, are created by combining materials with different electron counts, typically four electrons, to achieve a balance between conductivity and resistance. This allows for their use in electronic devices.

31. The Injustice of the Current Fine System
    My point in discussing this is to highlight the disparity between “hard” and “soft” entities. Wealthy, “hard” entities with many electrons are untouchable, while “soft” entities like flowers, leaves, and human bodies, with fewer electrons, are vulnerable. The current fine system disproportionately harms the weak. Truck drivers, for example, spend their earnings on fines, leading to disillusionment. Despite appeals, no official seems willing to rectify this injustice. Ultimately, a new leader is needed to address these systemic flaws.

32. The Enduring Legacy of Im Sang-ok and the Nature of Wealth
    The merchant Im Sang-ok, who lived in the late Joseon Dynasty, bequeathed his entire fortune to society before his death. His dying words, “Wealth is as equitable as water, and people should be as upright as a scale,” reflect a profound understanding of fairness. He recognized that wealth does not accumulate indiscriminately. This statement is deeply insightful, suggesting that honestly earned money endures, while ill-gotten gains eventually dissipate. This is the essence of the “scale.” We must not engage in deceitful business practices.

Construction companies that profit from exploiting truck drivers will inevitably face consequences, such as accidents or building collapses. Such companies often experience repeated fatalities on their work sites due to their greed, overworking laborers to the point of exhaustion and injury. This principle must be remembered.

33. The Resilience and Ubiquity of Cockroaches
    Why are cockroaches called “cockroaches”? The Chinese character for “wheel” (輪) is part of their name. Just as a wheel continuously turns, cockroaches persist despite all efforts to eliminate them, demonstrating their incredible vitality. A rolling stone gathers no moss, and similarly, cockroaches are ever-present. They are ubiquitous, like car wheels that travel everywhere. Their rapid, almost invisible movement resembles a car’s wheels. This visual resemblance led to their name.

Cockroaches are among the oldest surviving creatures on Earth, predating humans and coexisting with us. All insects and rodents existed before humans were placed on Earth.

34. The Absence of Inter-Species Evolution and the Influence of Environment
    There is no such thing as inter-species evolution, where cats become dogs, dogs become humans, or monkeys become humans. Evolution occurs within species. For example, cats evolve into different breeds like Persian cats or domestic cats, adapting to their local environments. Persian cats, living among marble, develop coats that blend with their surroundings for camouflage. Korean cats, with their varied colors, adapt to their local soil. Similarly, different regions produce different varieties of garlic, with Korean garlic being distinct from American garlic.

35. The Unveiling of Truth and the Power of Evidence
    I attended President Bush’s inauguration party, despite claims to the contrary. There is actual video footage and news reports confirming my presence. It is absurd for anyone to claim I did not meet President Trump. The evidence, including photographs, clearly shows me with President Bush.

36. Documented Encounters and Historical Records
    The photographs show me with prominent figures like Kim Dong-young and other National Assembly members, all in formal attire. I rented my tuxedo from the Chosun Hotel for the trip to the U.S., and records of this rental would exist. The images also show me with Son Kyung-shik, then chairman of the Federation of Korean Industries, and the chairman of the U.S. Republican Party. These are all well-known individuals.

37. The Importance of Discernment and Avoiding Misinformation
    There was a time when I was advised not to discuss certain matters, as they were irrelevant to my purpose. It is important to discern what information is pertinent.

The Imperative for Political Reform: Beyond Superficial Legality

The current system, where National Assembly members receive political donations, represents a form of circumvention of the law (편법), illegality (위법), and transgression (번법), even if it appears legal on the surface. This practice undermines fairness (공정) and public interest (공영), leading to the decline of the nation’s politics, economy, education, and science. The law explicitly prohibits corporations from making political donations. However, corporate executives or their spouses can donate in their individual capacities, often through employees, with the expectation of future favors. This creates a loophole where legally received donations become illegal (불법) in essence. The current legal framework, while stating that corporations cannot donate, fails to prevent corporate individuals from channeling funds to specific National Assembly members. This systemic flaw necessitates the abolition of the entire political donation system.

Furthermore, the practice of National Assembly members engaging in patronage (선심) and spending money in their constituencies, as was common in the past, must cease. While the state currently covers election expenses for major parties, this creates an unfair advantage. Candidates from established parties, who secure over 10% of the vote, have their election costs fully subsidized by the state, often amounting to billions of Korean Won. In contrast, independent candidates, like myself, have had to bear 100% of their own campaign expenses. This disparity is a fundamental injustice. Those who aspire to lead the nation should possess the capability to fund their own campaigns. The system of government subsidies for political parties should be abolished. Individuals lacking the financial capacity to run for office should not seek it. A person unable to manage their own finances is unlikely to manage national affairs effectively. Therefore, a complete overhaul of the legal system, encompassing the legislative, judicial, and executive branches, is paramount.

The current system of imposing fines on truck drivers for overloading (과적), rather than on the construction companies responsible for the excessive loads, is fundamentally flawed. Drivers, in their pursuit of livelihood, are often compelled to carry overloaded cargo, facing severe penalties, including substantial fines and even criminal records for repeat offenses. This disproportionately burdens the individual driver while the construction company, which profits immensely from the increased volume, incurs no penalties. The responsibility for overloading (과적) should lie with the construction company, and the installation of weight scales at construction sites should be mandatory. If I were to become president, the system of traffic fines would transition to a wealth-proportional fine system (재산 비례 벌금 제도). This would significantly reduce fines for drivers while substantially increasing them for companies with greater assets, thereby eliminating the incentive for overloading (과적). This reform would prevent the exploitation of vulnerable individuals and ensure that those who profit from illegal practices bear the appropriate consequences.

2. The Interconnectedness of Systems: A Unified Approach to Governance
   In Buddhist philosophy, the concept of Twelve Nidānas (십이연기) illustrates the interconnectedness of all phenomena. If even one link in this chain, such as ignorance (무명), is absent, the entire cycle collapses. Similarly, in governance, if any one of the three branches—legislative, judicial, or executive—operates with integrity, the others will naturally align. The notion that all three branches are corrupt is a misconception. The proper functioning of even a single branch can rectify the entire system, establishing a true separation of powers (삼권분립).

3. The Essence of Humility and Service: A Guiding Principle for Public Servants
   For those who aspire to greatness, humility (겸손) is paramount. Public servants, particularly police officers, should embody the spirit of being servants (노역자) to the people. Police officers often face life-threatening situations, sacrificing their lives to protect citizens. It is unjust to view them solely in a negative light. While individual misconduct may occur, the majority of police officers are dedicated to their duty, often working long hours for modest salaries. The concept of humility (겸손) is deeply embedded in the character 손 (孫), which signifies descendants. A humble person ensures the prosperity of their offspring. As the saying goes, “He who desires to be great must be the servant of all.” This principle was exemplified by Abraham Lincoln, who, despite facing ridicule, appointed his harshest critic as Secretary of Justice, demonstrating immense tolerance (포용력) and humility (겸손). Lincoln, a self-educated man, attributed his success to his mother’s gift of a small Bible, emphasizing honesty and love for humanity. This spirit of service and humility (겸손) should guide all public officials.

4. The Nature of White Heaven (白宮) and the Evolution of Value Systems
   In White Heaven (白宮), the celestial realm, the concept of compensation differs fundamentally from earthly systems. There are no wages or volunteer work in the conventional sense. Instead, all actions are recorded as levels (레벨), which determine one’s status and influence. White Heaven (白宮) does not utilize a monetary system; rather, it operates on a system of spiritual value (영적 가치), akin to a highly advanced form of virtual currency (가상 화폐). This spiritual value (영적 가치) is accumulated through one’s actions and determines the respect one receives. Higher levels (레벨) manifest as changes in appearance, such as skin tone, eye color, hair color, and the radiance of one’s attire, commanding universal respect. Unlike the earthly desire for material possessions, the inhabitants of White Heaven (白宮) seek honor (명예), which is accumulated as levels (레벨). Basic needs such as food, clothing, and shelter are effortlessly provided through mere intention.

The physical nature of beings in White Heaven (白宮) is also distinct. They do not accumulate dirt or require bathing in the earthly sense, as their cells are eternal and do not decay. Movement in White Heaven (白宮) is facilitated by negative electrons (음전자), enabling instantaneous travel across vast distances. This advanced technology allows for the creation of black holes (블랙홀) for transportation, a concept beyond current human scientific understanding.

White Heaven (白宮) is a realm of perpetual daylight, yet one can experience night or even travel to different historical periods of Earth through intention. This is akin to a highly sophisticated virtual simulation (가상 시뮬레이션), where one can interact with different realities without being recognized. The concept of hunger and the need for sustenance, so central to human existence, are absent in White Heaven (白宮). The constant need for food and fuel on Earth is a primitive aspect of human existence, a stark contrast to the effortless existence in White Heaven (白宮).

5. The Significance of Mineral-Rich Salt: A Foundation for Health
   The distinction between refined salt (정제염) and bamboo salt (죽염) is crucial for health. Refined salt (정제염), devoid of essential minerals, is detrimental to health, particularly to the kidneys. In contrast, bamboo salt (죽염), which is purified by roasting nine times, is a highly concentrated source of over 60 essential minerals vital for human health. Unlike ordinary salt, which contains impurities that can harm the kidneys, bamboo salt (죽염), when consumed regularly, can prevent mineral deficiencies and bolster the immune system. Modern diets, often laden with pesticides, lack these crucial minerals, leading to weakened immunity.

The importance of minerals is evident in nature. Animals like alligators, living in mineral-rich mud, possess strong immune systems. Similarly, marine creatures like octopuses, steeped in saltwater, exhibit remarkable resilience. Salt’s ability to absorb impurities is demonstrated by its use in cleaning carpets. The nine-time roasting process of bamboo salt (죽염) eliminates these impurities, leaving behind a pure mineral concentrate. This mineral-rich bamboo salt (죽염) can even accelerate the healing of skin conditions and promote plant growth, as shown in scientific experiments. Therefore, consuming bamboo salt (죽염) is not merely about adding flavor but about providing the body with essential nutrients that are often lacking in contemporary diets.

6. The Nature of Angels and the Limits of Testing
   When interacting with an angel (천사), merely posing a question or expressing a concern in thought or speech does not cause the angel (천사) to depart, even if the answer is negative. However, if a physical finger test (손가락 테스트) is performed, and the result is negative, the angel (천사) will depart. Therefore, it is advisable to avoid such physical tests when seeking guidance from an angel (천사).

7. The Legacy of Religious Leaders and the Principle of Non-Interference
   It is inappropriate to critically evaluate the founders of religions, such as Sakyamuni and Jesus, as this infringes upon religious freedom (종교의 자유). While their teachings may differ from my own, their contributions to society, particularly in education and healthcare, are undeniable. Christian missionaries, such as Henry Appenzeller and Horace Underwood, established prominent educational institutions like Ewha Womans University and Yonsei University, as well as medical facilities like Severance Hospital. Appenzeller, who founded Paichai Hakdang, exemplified the spirit of self-sacrifice, losing his life while attempting to rescue others from a sinking ship. His motto, “He who desires to be great must be the servant of all,” reflects the profound impact of religious ideals on societal development.

Similarly, figures like Dosan Ahn Chang-ho and Syngman Rhee were influenced by Christianity, which played a significant role in the Korean independence movement. Buddhism, too, demonstrated its patriotic spirit during the Imjin War. Therefore, it is crucial to refrain from criticizing other religions, acknowledging their immense positive influence on national history and culture.

8. The Symbolism of Corporate Logos and the Transition to a New Era
   The design and color of a corporate logo carry significant symbolic meaning, influencing a company’s destiny. The previous Samsung logo, with its compressed, elliptical shape, conveyed an impression of being under pressure (압축) and constrained (찌그러들었다), which is an inauspicious sign. This symbolism was reflected in the challenges faced by the Samsung family, including legal issues and health problems. The color blue, associated with the former chairman Lee Kun-hee, represented a cautious approach.

To usher in a new era under Lee Jae-yong, Samsung should adopt a red logo, symbolizing challenge (도전) and energy (에너지). This shift would project a new image of dynamism and leadership to the world. While changing a corporate logo is a massive undertaking, the transition to a white logo, which is currently underway, is a step in the right direction. White, like red, signifies high energy and purity, representing a shift towards white energy (백색 에너지) and environmentally friendly processes.

Samsung is at a pivotal point, moving beyond traditional manufacturing, such as semiconductors, towards innovative fields like bio-life sciences (바이오 생명 사업). Imagine Samsung developing a pill that can reverse aging by 20 years. This represents a transition from an old-era industry to a new, more advanced one. My own abilities, such as purifying contaminated water from Fukushima with a single word, represent the kind of groundbreaking innovation that Samsung should embrace. Such a partnership could generate immense profits for Korea, elevating the nation’s income to 100,000 USD per capita.

9. The Enduring Nature of Life and the Illusion of Evolution
   The cockroach, known as “bakwi beolle (바퀴벌레)” in Korean, derives its name from the character 윤 (輪), meaning “wheel” or “to roll.” This name reflects its remarkable resilience and omnipresence, akin to a constantly rolling wheel that never stops. Cockroaches have existed on Earth longer than humans, coexisting with us since before our arrival.

The concept of species evolution (종의 진화), where one species transforms into another (e.g., cats into dogs, or monkeys into humans), is incorrect. Instead, species adapt to their local environments, developing protective coloration and other traits. For instance, Persian cats, living in marble-rich regions, develop coats that blend with their surroundings, while Korean cats adapt to their local soil. This environmental adaptation explains regional variations within a species, not the transformation of one species into another.

What is the core message of Huh Kyung-young’s lecture? true leadership requires humility and serving the people, contrasting it with the current political system and societal issues.

1. Opening Remarks and Critique of Political Funding
   Huh Kyung-young welcomed attendees to the Heaven House, emphasizing that current political funding practices are illegal and detrimental to the nation, advocating for their abolition.

1.1. Welcome to the Heaven House and Critique of Political Funding

1. Huh Kyung-young welcomed everyone to Heaven House, a place where the energy of White Heaven gathers, stating that stepping on it can change one’s fate and destiny.
2. He asserted that National Assembly members receiving sponsorship funds is an illegal practice disguised as legal, which harms Korea’s politics, economy, education, and science.
3. He claimed that both a new dawn and national ruin are approaching simultaneously, with the new dawn signifying his own emergence.
4. He stated that he alone can solve global issues like nuclear waste and national ruin, as demonstrated by his ability to prevent milk from spoiling and neutralize cesium from Fukushima.
5. He announced the 197th Heaven House event, asking for applause for himself, who he claims governs the universe.
6. He noted that the Heaven House lectures are less frequent than the Saturday lectures but still significant, with 197 sessions being a considerable number.
7. He reiterated his criticism of National Assembly members receiving sponsorship funds from corporations, explaining that while direct corporate donations are illegal, executives and their families can donate individually, creating a loophole for illegal activities.

1.2. Flaws in the Korean Legal System and Proposed Reforms

1. the Korean Constitution has 10 chapters and 130 articles, with specific clauses for presidential terms and constitutional amendments.

2. However, he pointed out that the rules for National Assembly members receiving sponsorship funds are not as clear, allowing corporations to indirectly donate through individuals, which makes it impossible to prevent.

3. He proposed that the sponsorship fund system should be abolished entirely due to these systemic flaws.

4. He also suggested that National Assembly members should not use public funds for election campaigns or engage in vote-buying activities.

5. He argued that candidates should fund their own campaigns, as state funding for major parties is unfair to independent or minor candidates.

6. He mentioned that he personally funded his two presidential campaigns, while major party candidates received hundreds of billions from the state.

7. He advocated for the abolition of political party subsidies, stating that those unable to fund their campaigns should not run for office.

8. He concluded that the legal system needs a complete overhaul, as fixing the laws would resolve issues in the administrative and judicial branches.

9. He used the Buddhist concept of 12 Nidanas (12 links of dependent origination) to illustrate that if one link is broken, the entire chain collapses, implying that fixing one branch of government can fix the others.

10. Discussion on Public Service, Humility, and Societal Issues
    true public servants, especially police officers, must embody humility and service to the people, while also addressing questions about the afterlife and the nature of reality.

2.1. The Role of Public Servants and Police Conduct

1. He acknowledged the presentation of flower baskets by attendees, thanking them for their support.
2. He addressed a question from a 20-year-old about police misconduct, specifically allegations of slow response to citizen calls versus quick response to high-ranking officials, and an incident of a detective’s abuse of power.
3. He refuted the claim that police prioritize high-ranking officials, stating that police respond to all 112 calls promptly, regardless of the caller’s status.
4. He acknowledged that police might assess the authenticity of a report but prioritize quick dispatch.
5. He asserted that Korean police standards have improved significantly due to police academies, leading to their increased ranking globally.
6. the police are gaining investigative powers from prosecutors because their expertise is now comparable.
7. He clarified that while prosecutors retain indictment powers, investigative powers are being separated, with police handling general crimes and prosecutors handling serious ones.
8. He acknowledged that while wealth inequality and “money talks” still exist, police response to 112 calls is generally fair.
9. great leaders and public servants must be humble and serve the people, likening police officers to servants of the public.
10. He highlighted the sacrifices police make, risking their lives to protect citizens from criminals.
11. He contrasted Korean police, who are hesitant to use firearms due to cultural ties, with American police, who might shoot suspects.
12. He noted that Korean police often endure abuse from intoxicated individuals.
13. He urged against negative perceptions of police, viewing them as fellow citizens who work hard for low pay.
14. He concluded that humility is crucial for police officers to advance in their careers and earn respect.

2.2. The Meaning of Humility and Abraham Lincoln’s Example

1. the Korean character for “humble” (겸손) contains the character for “descendant” (손), implying that humble individuals will have prosperous descendants.

2. He connected this to the idea that those who wish to be great must serve others.

3. He cited Abraham Lincoln as an example of humility and forgiveness.

4. Lincoln appointed a critic who had called him a “gorilla” as his Secretary of Justice, demonstrating his forgiving nature and leadership.

5. Lincoln, despite his lack of formal education, rose to power through his unique approach to people.

6. During his inauguration, Lincoln showed a small Bible given to him by his stepmother, attributing his success to honesty and love for humanity, not his own merit.

7. He concluded that most Korean police officers embody this spirit of humility and service, despite some exceptions.

8. Questions on White Heaven and Modern Society
   Huh Kyung-young addressed questions about the nature of White Heaven, including its economy and daily life, and provided detailed explanations on the importance of bamboo salt for health.

3.1. The Nature of White Heaven and Virtual Reality

1. He noted that as he prepares to register as a presidential candidate, future questions should focus more on political and current affairs rather than spiritual topics.
2. He addressed questions about White Heaven’s “factory,” explaining that it’s not a physical factory but a system where work is recorded as “levels” rather than paid wages.
3. These levels determine one’s status and respect, not monetary wealth, as White Heaven is not a place with a traditional economy.
4. He compared White Heaven’s “currency” to virtual currency or cryptocurrency, where value is spiritual and recorded as levels, leading to respect and honor.
5. in White Heaven, basic needs are met automatically, and individuals can manifest anything they desire.
6. Regarding bathing in White Heaven, he stated that while one can bathe for sensory pleasure, White Heaven bodies do not accumulate dirt or decay, as they are eternal cells.
7. He described White Heaven’s transportation as using “negative electrons” to achieve infinite speed, allowing instant travel to any location.
8. He predicted future earthly transportation, including vacuum trains that can travel from Korea to the US in 10 minutes using electron technology.
9. He also foresaw flying cars within 20 years, capable of speeds up to 500 km/h, with zero accident risk and advanced safety features.
10. These cars would be able to enter apartments directly through balconies, eliminating the need for underground parking.
11. He noted that these advancements reflect a shift towards virtual and non-material values, similar to how virtual currency operates today.

3.2. The Importance of Bamboo Salt (Jukyeom)

1. He strongly advised against refined salt (jeongje-yeom), stating that it is harmful, and emphasized the necessity of bamboo salt (jukyeom), specifically salt roasted nine times.

2. while regular salt contains impurities that can harm kidneys, bamboo salt, purified by roasting nine times, is free of impurities and contains over 60 essential minerals.

3. He noted that hospitals use saline solutions (0.9% salt) to revive patients, highlighting salt’s vital role.

4. the minerals in bamboo salt are crucial for health, as modern diets often lack them due to agricultural practices.

5. Consuming bamboo salt regularly can improve overall health and boost immunity, potentially preventing diseases like cancer.

6. He used the example of alligators and their symbiotic birds, as well as eels and octopuses in seawater, to illustrate how mineral-rich environments contribute to strong immunity.

7. He clarified that salt attracts impurities, which is why roasting it nine times removes them, leaving behind only beneficial minerals.

8. He warned that using unroasted salt for kimchi can introduce impurities, making it unhealthy.

9. He dismissed the idea that aged sea salt is purified, insisting on the nine-time roasting process.

10. He provided examples of bamboo salt’s healing properties, such as curing skin diseases and promoting plant growth, attributing these effects to its rich mineral content.

11. Religious Figures and Corporate Symbolism
    Huh Kyung-young discussed the contributions of religious figures while refraining from direct comparisons, then analyzed the symbolism of Samsung’s logo and its implications for the company’s future.

4.1. Religious Figures and Their Societal Impact

1. He addressed a question about Buddha and Jesus’s knowledge of him, and their “sins,” stating that it’s inappropriate to comment on religious leaders due to religious freedom.
2. He acknowledged the significant positive impact of Christianity on Korea, citing missionaries like Appenzeller and Underwood who founded major educational and medical institutions (Ewha Womans University, Yonsei University, Severance Hospital, Paichai School).
3. He highlighted Appenzeller’s self-sacrifice, who died trying to save others during a shipwreck, embodying the principle of “he who wishes to be great must be a servant to all.”
4. He noted that this principle was Appenzeller’s motto for Paichai School.
5. He also mentioned the historical contributions of Buddhism during the Imjin War and Christianity’s role in the independence movement during the late Joseon period, with over 70% of the 33 national representatives being Christians.
6. He concluded that one should not criticize other religions, given their profound influence on the nation.

4.2. Samsung’s Logo and Future Direction

1. He addressed a question about Samsung’s logo changing to white and its implications.

2. He recalled his past criticism of Samsung’s original blue logo, which he felt looked “pressed” or “compressed,” symbolizing pressure and misfortune.

3. He linked this logo to the hardships faced by the Lee family, including legal troubles and health issues like lung cancer.

4. white (화이트) is a suitable color for Samsung, as it represents high temperature and purity, similar to the core of a flame.

5. He connected white to “White Heaven” (백궁), which means “White Heaven” or “White Heaven,” representing a world of light without night.

6. He described White Heaven as a place where one can experience any reality, like visiting the Joseon Dynasty or a traditional market, through a virtual simulation.

7. He contrasted this with the “primitive” and inconvenient nature of earthly life, where basic needs like eating and refueling cars are constant burdens.

8. He suggested that Samsung’s previous blue logo, associated with the late Lee Kun-hee, should be replaced with red to symbolize a challenging and charismatic new era under Lee Jae-yong.

9. He claimed that his past predictions about Samsung’s logo and the Lee family’s misfortunes came true.

10. He noted that Samsung is gradually changing its logo, with some divisions already using white.

11. He proposed that Samsung should transition from energy-intensive manufacturing (like semiconductors) to “white energy” or “perfect energy” industries, such as bio-life sciences.

12. He envisioned Samsung developing new drugs that could reverse aging.

13. He suggested that Samsung should collaborate with him on spiritual technology, such as using his abilities to purify Fukushima’s contaminated water, which could bring immense profit to Korea.

14. Social Justice, Animal Life, and Historical Figures
    Huh Kyung-young advocated for fairer legal systems, particularly regarding fines, and discussed the unique characteristics of cockroaches and the wisdom of historical merchants.

5.1. Fairer Fines and Overloaded Trucks

1. He shared a story from a supporter whose name he had advised against changing 25 years prior, which proved to be a blessing for his family.
2. He addressed a question about overloaded trucks in construction sites, where drivers are heavily fined while construction companies profit without penalty.
3. He argued that fines for overloading should be imposed on the construction companies, not the drivers, as drivers are forced to overload to keep their jobs.
4. He proposed a “wealth-proportional fine system” where drivers’ fines would be reduced, but companies would face significantly higher penalties.
5. He criticized public officials for not implementing such fair systems, implying they exploit the vulnerable.
6. He claimed that his proposals for such fine systems are gaining traction and that he is becoming increasingly recognized.
7. He used the analogy of ocean depths and fish behavior to illustrate natural order and the unpredictable movement of subatomic particles.
8. while celestial bodies move with precise rules, electrons within atoms move randomly.
9. He connected the number of electrons in an atom to its hardness, with many electrons making materials like steel hard, and few electrons making things like plants soft.
10. He then linked this to social inequality, where “hard” wealthy individuals (many electrons) exploit “soft” poor individuals (few electrons), who bear the brunt of unfair systems like fines.
11. He concluded that the current fine system unfairly punishes the poor, leading to despair.

5.2. Cockroaches and the Wisdom of Merchants

1. He addressed a question about the origin of the name “cockroach” (바퀴벌레) and its legendary resilience.

2. the Korean word “바퀴” (bakwi) means “wheel,” and cockroaches are named for their wheel-like movement and ability to appear everywhere, symbolizing their strong life force and omnipresence.

3. He stated that cockroaches are among the oldest surviving creatures on Earth, predating humans.

4. He rejected the idea of inter-species evolution (e.g., cats becoming dogs, or monkeys becoming humans), asserting that species evolve within their own kind, adapting to local environments (e.g., Persian cats vs. Korean cats).

5. He discussed the Joseon-era merchant Im Sang-ok, who famously said, “Wealth is like water, and people should be as upright as a scale.”

6. He interpreted this to mean that wealth only stays with those who earn it fairly, and ill-gotten gains will eventually disappear.

7. He applied this to construction companies that exploit drivers, warning that such greed leads to accidents and collapses.

8. businesses should treat workers fairly to avoid negative consequences.

9. Concluding Remarks and Evidence of Past Engagements
   Huh Kyung-young concluded the lecture by showcasing video evidence of his past political engagements, including attending a US presidential inauguration, to validate his claims.

6.1. Video Evidence of Past Political Engagements

1. He presented a video from 2001, showing his past proposals for economic reform, including using IMF funds and currency revaluation.
2. He then showed footage of his attendance at George W. Bush’s presidential inauguration in 2001, where he was part of a Korean delegation.
3. He displayed photos from the event, including himself with prominent figures like Kim Dong-young and other Korean politicians.
4. He mentioned that he rented his formal attire from the Chosun Hotel for the event.
5. He also showed a photo with Son Kyung-shik, then chairman of the Federation of Korean Industries, and the US Republican Party chairman.
6. He refuted claims that he did not meet Donald Trump in 2018, stating he met him on May 5th and then visited a supporter in Colorado on May 7th.
7. He dismissed a news report about Hwang Woo-suk’s research, stating it was irrelevant to his lecture.

6.2. Final Thanks

1. He concluded the session, thanking the audience for their questions and applause.

1. The Imperative for Political Reform: Eliminating Unjust Funding Practices

The current system of political funding in Korea, particularly concerning parliamentary members, is fundamentally flawed, masquerading as legality while enabling illicit practices. This system permits corporate executives and their families to make donations under individual names, circumventing the prohibition against corporate political contributions. Such a loophole undermines fairness and transparency, ultimately corrupting the nation’s political, economic, educational, and scientific foundations. The current legal framework, while stating that corporations cannot donate, fails to prevent individuals associated with corporations from doing so, creating a pathway for indirect and unethical influence. This systemic weakness necessitates the complete abolition of the political donation system. Furthermore, the practice of parliamentary members engaging in local patronage and spending during elections should cease. While the state currently covers election expenses for major parties, this creates an unfair advantage for established candidates over independent or minor party contenders. True leaders, confident in their ability to govern, should be capable of funding their own campaigns. Therefore, a comprehensive overhaul of the legal system is paramount, as rectifying legislative issues will naturally lead to the improvement of the judicial and executive branches.

2. The Principle of Interconnectedness: A Unified System of Governance
   Just as in the Buddhist concept of the Twelve Nidanas, where the absence of a single link breaks the entire chain of existence, so too in governance, the integrity of one branch can rectify the others. If the legislative, judicial, or executive branch were to stand firm in its rectitude, the entire system of checks and balances would align correctly. For instance, if the judiciary were to operate with absolute integrity, it would naturally compel the other branches to adhere to ethical standards. This highlights that the perceived corruption across all three branches is often a symptom of a foundational flaw in one, rather than an independent failing of each.

3. The Ethos of Public Service: Humility and Dedication
   Public servants, particularly those in law enforcement, are called to embody humility and dedication. While there may be isolated incidents of misconduct, the vast majority of police officers are highly trained and committed individuals who often put their lives at risk to protect citizens. Their role demands self-sacrifice, as they confront dangerous situations, sometimes even facing violence from those they are trying to protect. Unlike in some other nations where force is readily used, Korean police officers exercise restraint, often enduring personal harm due to a shared sense of community. Therefore, it is unjust to view them with blanket negativity, as they are integral to national service, often working long hours for modest pay. The path to becoming a truly great public servant, or indeed any great leader, lies in embracing humility and serving the people as if one were their servant. Abraham Lincoln, despite his humble beginnings and lack of formal education, rose to the presidency by embodying this very principle, demonstrating immense magnanimity towards his detractors. His act of presenting his stepmother’s Bible at his inauguration underscored his belief that his success was not due to his own brilliance but to divine guidance and a commitment to honesty and love for humanity. This spirit of humble service is what largely characterizes the dedication of Korean police officers.

4. The Nature of White Heaven: A Realm of Levels, Not Currency
   In White Heaven, the concept of a “factory” or “currency” as understood on Earth does not exist. Instead, progress and value are measured by levels, which are meticulously recorded and utilized across all aspects of existence. There is no system of monetary exchange or trade; rather, individuals are recognized and respected based on their accumulated levels. This is akin to Earth’s virtual currencies, where value is digitally recorded rather than physically exchanged, but in White Heaven, this value is spiritual and reflects one’s accumulated merit. Higher levels manifest as visible changes, such as altered skin tone, intensified eye color, different hair hues, and clothing that emanates varying degrees of light, all commanding universal respect. The pursuit in White Heaven is not material possession but honor, which is accumulated as levels. Basic needs like food, clothing, and shelter are effortlessly met through mere intention, eliminating any struggle for survival.

Regarding personal hygiene, inhabitants of White Heaven can choose to bathe if they desire the sensation, as they possess the sense of touch. However, their eternal cells do not accumulate dirt, decay, or shed, rendering traditional bathing unnecessary. Their bodies are not subject to the limitations of earthly biology, such as breathing or decomposition. Transportation in White Heaven utilizes negative electrons, a concept beyond current human scientific understanding, allowing instantaneous travel across vast distances.

5. The Future of Earthly Transportation and Health: Innovation and Essential Minerals
   Looking ahead, Earth is poised for revolutionary advancements in transportation, with the advent of flying cars within the next two decades. These vehicles, designed for one to five passengers, will be incredibly safe, with zero crash or fall probability. They will be battery-powered, lightweight, and equipped with multiple safety features, including automatic landing systems and inflatable airbags upon impact. These cars will seamlessly integrate into redesigned apartment buildings, allowing direct entry into living spaces, eliminating the need for traditional parking and enhancing security. This shift reflects a broader trend towards virtual and intangible value, much like the virtual currencies prevalent among younger generations, where digital records hold value without physical exchange.

In terms of health, the distinction between refined salt and bamboo salt is crucial. Refined salt, stripped of its natural impurities, is detrimental to health, particularly kidney function. In contrast, bamboo salt, meticulously roasted nine times to remove impurities, becomes a concentrated source of over 60 essential minerals. These minerals are vital for human health, boosting immunity and preventing various ailments. Modern diets, often lacking in these essential minerals due to agricultural practices, contribute to widespread health issues. Consuming even a small amount of bamboo salt daily can significantly improve overall well-being. The ability of salt to absorb impurities is evident in its use for cleaning, and the roasting process purifies it, leaving behind only beneficial minerals. This explains why bamboo salt is effective in treating skin conditions and promoting plant growth, demonstrating its potent mineral content.

6. The Nature of Angelic Interaction and Religious Perspectives
   When interacting with an angel, a direct “finger test” question can cause the angel to depart if the answer is negative. However, merely speaking one’s thoughts or asking questions without a physical test does not have this effect.

Regarding religious figures like Buddha and Jesus, it is inappropriate to compare them directly with God-man Huh Kyung-young, as such comparisons infringe upon religious freedom. However, it is important to acknowledge the profound positive impact these religious traditions have had on society. Christian missionaries, for example, established numerous educational institutions and hospitals in Korea, such as Ewha Womans University and Yonsei University, significantly contributing to the nation’s development. Their spirit of self-sacrifice, exemplified by figures like Henry Appenzeller who died while saving others, embodies the principle of serving humanity. This ethos, “He who desires to be great among you must be your servant,” was a guiding principle for these pioneers. Similarly, Buddhism played a crucial role in defending the nation during historical conflicts, and Christianity inspired many independence activists during Korea’s colonial period. Therefore, it is essential to respect all religions for their contributions to human civilization.

7. The Symbolism of the Samsung Logo and Future Business Directions
   The Samsung Group’s logo, originally blue and somewhat compressed in appearance, symbolized a cautious and constrained approach, reminiscent of its former chairman, Lee Kun-hee. This compressed design, suggesting external pressure and misfortune, was indeed associated with various challenges faced by the Samsung family, including health issues and financial contributions to the state. The recent shift to a white logo, or a white background with blue lettering, is a positive development. White, being the color of intense heat and purity, aligns with the concept of White Heaven and represents a transition towards a new era. Red, another suitable color, signifies energy and a challenging spirit.

Samsung is currently at a pivotal point, moving away from traditional, energy-intensive manufacturing like semiconductors, which are becoming outdated. The company is poised to embrace white energy and clean processes, focusing on innovative fields such as bio-life sciences. This includes research into groundbreaking pharmaceuticals, such as pills that could reverse aging. God-man Huh Kyung-young suggests that Samsung should explore spiritual and advanced technological solutions, such as his ability to purify contaminated water, which could generate immense profits and benefit humanity. This would position Samsung at the forefront of a new, more sustainable and spiritually aligned economy.

8. The Injustice of Overloaded Vehicle Fines and the Principle of Fairness
   The current system for fining overloaded dump trucks, where the driver bears the sole responsibility, is deeply unjust. Drivers, often pressured by construction companies to carry excessive loads, face severe penalties, including hefty fines and criminal records, while the companies responsible for the overloading remain largely unpunished. This creates a cycle of exploitation where vulnerable individuals are penalized for systemic issues. The responsibility for overloading should primarily rest with the construction companies, who profit from these practices. Implementing mandatory weighbridges at construction sites and shifting the financial burden of fines to the companies would deter overloading.

God-man Huh Kyung-young proposes a wealth-proportional fine system, where fines for drivers would be significantly reduced, while companies would face substantially higher penalties based on their assets. This would eliminate the incentive for companies to overload vehicles and protect drivers from unfair burdens. Such a system, which God-man Huh Kyung-young has long advocated, would ensure that justice is served and that the powerful are held accountable, rather than allowing them to exploit the less fortunate.

This situation is analogous to the natural world, where vast schools of fish move in perfect synchronicity without collision, guided by an unseen order. In contrast, the subatomic world of electrons exhibits chaotic, unpredictable movement around the nucleus. This difference in order reflects the disparity between the powerful, “hard” entities (like wealthy corporations with many electrons) that are difficult to challenge, and the vulnerable, “soft” entities (like individual drivers with few electrons) who are easily exploited. The current fine system disproportionately harms the weak, leading to despair and a sense of injustice.

9. The Wisdom of Ancient Merchants and the Resilience of Life
   The question of the cockroach’s name and resilience leads to a reflection on the wisdom of ancient merchants and the fundamental principles of life. The name “cockroach” (바퀴벌레, bakwi-beolle) in Korean is derived from the character for “wheel” (輪, yun), symbolizing its continuous movement and omnipresence. Like a wheel that never stops turning, the cockroach persists and appears everywhere, demonstrating incredible vitality. Its swift, almost invisible movement, akin to a vehicle’s wheels, further reinforces this imagery. Cockroaches are among the oldest surviving creatures on Earth, predating humans and coexisting with them, embodying remarkable adaptability. This illustrates that life forms do not evolve from one species to another (e.g., cats becoming dogs), but rather adapt within their own species to local environments, developing protective coloration and characteristics.

The wisdom of historical figures like Im Sang-ok, a prominent merchant of the Joseon Dynasty, offers guidance for contemporary business. His dying words, “Wealth is as equal as water, and people are as upright as a scale,” emphasize the importance of fairness and integrity in commerce. He believed that ill-gotten gains would eventually dissipate, while only wealth acquired through honest means would endure. This principle applies to modern businesses: those that exploit workers or engage in unethical practices will inevitably face consequences, such as accidents or collapses. Businesses must prioritize the well-being of their employees and operate with integrity, ensuring fair treatment and reasonable working conditions. This ethical approach, rooted in the balance of a scale, is essential for long-term success and societal harmony.

what is the primary reason why the current system of political donations to National Assembly members is problematic, even if legally permitted?

① It encourages excessive spending on campaigns.
② It creates an unfair advantage for incumbent politicians.
③ It allows corporations to indirectly funnel money through individuals, circumventing direct bans.
④ It leads to a lack of transparency in how funds are used.

(③, while corporations are legally barred from making direct donations, they can use executives or their families to donate individually, making it a “legalized illegal act” that undermines fairness. A common misconception is that if something is legal, it is inherently fair or ethical.)

True or False: He claims that if any one of the three branches of government (legislative, judicial, or executive) functions correctly, the others will naturally align and correct themselves.

(True, He uses the analogy of the “12 Yeon-gi” (12 links of dependent origination) in Buddhism, stating that if one link is removed, the entire chain collapses. Similarly, if one branch of government is truly upright, it will correct the others. A common misconception is that all three branches must be reformed simultaneously for any real change to occur.)

Fill-in-the-blank: He suggests that the future of currency, especially in White Heaven, will resemble __, where value is recorded as a “level” rather than physical exchange.

(virtual currency, He explicitly compares White Heaven’s “level” system to virtual currencies and coins, where value is recorded digitally rather than through physical exchange. A common misconception is that a Heaven realm would have no concept of value or exchange, but Mr. Huh clarifies it’s a spiritual, not material, value system.)

What is His main criticism of refined salt (정제염) compared to bamboo salt (죽염)?
① Refined salt is too expensive for daily consumption.
② Refined salt lacks essential minerals and contains only sodium chloride.
③ Refined salt has an unpleasant taste.
④ Refined salt is difficult to obtain in large quantities.

(②, refined salt lacks minerals and is essentially just sodium chloride, making it problematic for consumption, whereas bamboo salt retains over 60 essential minerals after being roasted multiple times. A common misconception is that all salt is equally unhealthy, but Mr. Huh differentiates based on mineral content and processing.)

what is the primary characteristic of a “great leader” or “excellent public servant”?
① Accumulating immense wealth and power.
② Always being assertive and dominant.
③ Being humble and serving the people.
④ Having a strong academic background.

(③, He repeatedly stresses that great leaders and public servants must be humble and serve the people, even using the example of Abraham Lincoln appointing his critic as a cabinet member. A common misconception is that leadership requires a display of unyielding authority, but Mr. Huh advocates for humility.)

Intermediate
O/X: He believes that the current system where the government covers election expenses for major parties but not for minor candidates is fair.

(False, He explicitly states that the government covering election expenses for major parties (those exceeding 10% support) while he had to fund his own campaigns is “unfair” and a “disadvantage” for smaller candidates. A common misconception is that government funding for elections promotes fairness, but Mr. Huh argues it creates an imbalance.)

Short Answer: Explain His proposed solution for the issue of overloaded trucks and the associated fines.

(He proposes shifting the primary financial penalty from the truck drivers to the construction companies responsible for the overloaded cargo. He suggests that fines for drivers should be significantly reduced (e.g., to 1/10), while the companies, being wealthier, should face much higher, multi-tiered fines based on their assets. This would incentivize companies to prevent overloading rather than exploiting drivers.)

Multiple Choice: What is His interpretation of the original Samsung logo’s design, particularly its “compressed” or “squashed” appearance?
① It symbolized efficiency and compactness.
② It represented a strong, unyielding corporate structure.
③ It indicated that the company was under constant pressure and facing difficulties.
④ It reflected a modern and minimalist aesthetic.

(③, He interprets the “compressed” or “squashed” appearance of the original Samsung logo as a “bad omen,” signifying that the company was under constant pressure, facing difficulties, and experiencing “calamities” within the family. A common misconception is that corporate logos are purely aesthetic; Mr. Huh attributes deeper, almost prophetic, meaning to them.)

Short Answer: Describe two ways in which Mr. Huh claims White Heaven differs from Earth in terms of daily life and physical existence.

(In White Heaven, there is no concept of night; it is always day, but one can choose to experience night or even travel to different historical periods of Earth (like Joseon Dynasty) as a simulation. Additionally, the bodies in White Heaven are eternal, do not get dirty, do not require food or sleep, and are not subject to death or decay, unlike human bodies on Earth which constantly need sustenance and are vulnerable.)

O/X: He asserts that the evolution of species, such as a cat becoming a dog or a monkey becoming a human, is a valid scientific concept.

(False, He explicitly states that “such evolution of species does not exist.” He clarifies that while variations within a species (like different types of cats or dogs) occur based on environment, one species does not transform into another. A common misconception is that evolution implies one species directly morphing into another, which Mr. Huh refutes.)

Advanced
Short Answer: How does Mr. Huh connect the concept of “humility” (겸손) to the success and prosperity of individuals and their descendants, using a specific etymological interpretation?

(He breaks down the character for “son” (손) in “gyeomson” (겸손, humility) as containing the radical for “child” (자손, offspring) and “carriage” (차변, to carry). He interprets this to mean that a humble person will have their descendants carried in a carriage, symbolizing prosperity and a flourishing lineage. This etymological interpretation links humility directly to future generational success.)

Multiple Choice: what is the fundamental difference in how value is perceived and accumulated in White Heaven compared to Earth’s material world?
① White Heaven uses a barter system, while Earth uses currency.
② White Heaven values spiritual merit (명예/레벨), while Earth values material possessions (화폐/소유).
③ White Heaven has no concept of value, while Earth is driven by it.
④ White Heaven uses a complex digital currency, while Earth uses physical money.

(②, He contrasts Earth’s focus on “possession” (소유) and “currency” (화폐) with White Heaven’s emphasis on “honor” (명예) and “levels” (레벨). In White Heaven, spiritual value and respect are accumulated as levels, which dictate one’s standing, rather than material wealth. A common misconception is that a spiritual realm would be entirely devoid of any system of recognition or reward, but Mr. Huh clarifies it’s a non-material form of value.)

Short Answer: Explain His reasoning for why the “unpredictable” movement of electrons within an atom is paradoxical when compared to the “precise” and “orderly” movement of celestial bodies in the universe.

(He highlights the paradox that while massive celestial bodies like planets and galaxies move with “precise rules” and “exact angles” without deviation, the smallest particles, electrons, move “randomly” and “unpredictably” around the nucleus. He questions why the fundamental building blocks of the universe exhibit such chaotic behavior when the larger structures they form are so orderly. This contrast challenges conventional understanding of universal order.)

True or False: He suggests that the future of transportation on Earth will involve flying cars that are prone to accidents due to their complex technology.

(False, He describes future flying cars as having “zero accident probability” and “zero crash risk” due to multiple layers of safety features, including automatic collision avoidance, lightweight battery power, and deployable gliders or airbags in case of engine failure. A common misconception is that advanced technology inherently brings new risks, but Mr. Huh envisions a future where safety is paramount.)

Short Answer: what is the symbolic meaning behind the name “cockroach” (바퀴벌레), and how does it relate to the insect’s characteristics?

(He explains that “바퀴” (ba-kwi) means “wheel” in Korean. He connects this to the cockroach’s characteristics: its strong “life force” (생명력) means it “continuously exists” like a rolling wheel that never stops, and its ability to “travel everywhere” (안 가는 데가 없어) like a car wheel. Thus, the name reflects its persistent presence and widespread movement.)

Huh Kyung-young’s 197th Haneulgung Lecture: A Vision for Systemic Reform and Spiritual Advancement

1. Basic Information

• Lecture Session and Date: 197th Haneulgung Lecture, 2021.05.09
• One-sentence Main Theme or Title Summary: This lecture addresses the urgent need for fundamental systemic reforms in politics and society, while also delving into spiritual concepts of the afterlife, the nature of reality, and the importance of humility and mineral-rich nutrition for human well-being.
• Location: Haneulgung
• Key Segments:
  • Critique of Political Funding and Electoral Systems: Huh Kyung-young dissects the flaws in current political donation laws and election financing, advocating for their abolition to ensure fairness and prevent corruption.
  • Analysis of Police Conduct and Public Service: He discusses public perceptions of police responsiveness and professionalism, emphasizing the importance of humility and dedication in public service.
  • Insights into the White Heaven and Spiritual Economy: The lecture explores the nature of the White Heaven, its unique “level” based economy, and the absence of material suffering.
  • The Importance of Jukyeom (Bamboo Salt) and Mineral Nutrition: Huh Kyung-young explains the critical role of highly purified bamboo salt for human health, contrasting it with common salts and highlighting its mineral content.
  • Symbolism of Corporate Logos and Future Technologies: He analyzes the symbolic meaning of the Samsung logo and predicts future technological advancements like flying cars and virtual reality.

2. Core Messages
3. Systemic Flaws in Political Funding: “Receiving political donations by National Assembly members is a legal facade for illegal, unlawful, and corrupt practices. This undermines fairness and public interest, leading our nation’s politics, economy, education, and science towards ruin.”

• Explanation: The current system allows for indirect corporate donations through individuals, creating loopholes for corruption and hindering national progress.

2. The Power of a Single Righteous Pillar: “If even one of the legislative, judicial, or executive branches stands correctly, the others will all be rectified.”

• Explanation: Just as in the Buddhist concept of 12 Nidanas (dependent origination), removing one corrupt element can purify the entire system, emphasizing the interconnectedness of governance.

3. White Heaven’s Level-Based Economy: “In White Heaven, there is no currency exchange like on Earth. Everything is recorded as ‘levels.’ If there were currency, it wouldn’t be heaven.”

• Explanation: The spiritual realm operates on a system of accumulated merit or “levels” rather than material wealth, where respect and honor are the primary forms of value.

4. The Essential Role of Pure Minerals: “The only substance that contains over 60 essential human minerals is Jukyeom (bamboo salt). If one consumes a certain amount of Jukyeom daily, mineral deficiency will not occur.”

• Explanation: Modern diets are often deficient in vital minerals due to agricultural practices, making purified bamboo salt a crucial supplement for overall health and immunity.

5. The Principle of Humility in Leadership: “Those who wish to become great leaders must always be humble and lower themselves. They must become servants to the people.”

• Explanation: True leadership, exemplified by figures like Abraham Lincoln, involves selfless service and humility, which ultimately leads to respect and influence.

3. Detailed Summary

• Political System Reform: Exposing Corruption and Advocating Change

  • Main Assertions and Explanations: the current system of political donations, where corporations cannot directly donate but their executives or families can, is a “legal facade” for illegal activities. this system allows for “backdoor” funding, leading to corruption and undermining the nation’s progress. He also criticizes the state funding of election campaigns for major parties, calling it unfair to smaller candidates who must self-finance.
  • Analogies, Examples, References: He references the Korean Constitution’s structure (10 chapters, 130 articles) to highlight how political funding laws lack the same clear, robust framework as presidential term laws.
  • Practical Message or Application: He advocates for the complete abolition of political donation systems and state funding for elections, asserting that candidates should finance their own campaigns to prove their capability.

• The Interconnectedness of Governance and the Importance of Humility

  • Main Assertions and Explanations: Huh Kyung-young posits that if any one of the three branches of government (legislative, judicial, executive) functions correctly, the others will naturally align. He also addresses a question about police conduct, stating that while individual issues may exist, the overall standard of Korean police has improved significantly. public servants, including police, should embody humility and service.
  • Analogies, Examples, References: He draws an analogy to the Buddhist concept of “12 Nidanas” (dependent origination), where the removal of one link breaks the entire chain, suggesting that rectifying one branch of government can fix the whole. He also cites the self-sacrificing nature of police officers who risk their lives for citizens.
  • Practical Message or Application: Public officials are encouraged to be “servants of the people,” prioritizing humility and dedication over personal gain or status.

• The Nature of White Heaven and Future Earthly Technologies

  • Main Assertions and Explanations: White Heaven operates on a “level” system, not a monetary one, where spiritual value and respect are accumulated. He describes White Heaven as a place without material suffering, where desires are instantly fulfilled. He then transitions to predicting future Earthly technologies, such as flying cars that are safe, compact, and can dock directly into apartment balconies, and advanced vacuum trains for rapid travel.
  • Analogies, Examples, References: He compares White Heaven’s “level” system to virtual currency on Earth, where value is recorded digitally rather than physically exchanged. He describes future flying cars with multiple safety features, including automatic landing and inflatable airbags upon impact.
  • Practical Message or Application: The discussion encourages a shift in perspective from material accumulation to spiritual growth and understanding the potential for advanced, harmonious living, both in White Heaven and on a future Earth.

• The Indispensable Value of Jukyeom (Bamboo Salt) and Minerals

  • Main Assertions and Explanations: Huh Kyung-young strongly advocates for Jukyeom, explaining that unlike refined or sea salt, it is purified through nine firings, removing impurities and leaving behind a concentrated source of over 60 essential minerals. these minerals are crucial for human health and immunity, often lacking in modern diets.
  • Analogies, Examples, References: He mentions that hospitals administer saline solutions to critical patients, highlighting the body’s need for salt. He uses the example of crocodiles and mud-dwelling creatures (like eels) having strong immunity due to their mineral-rich environments. He also describes an experiment where plants watered with Jukyeom-infused water grew significantly better than those with regular water.
  • Practical Message or Application: Regular consumption of high-quality Jukyeom is presented as a simple yet powerful way to address mineral deficiencies, boost immunity, and prevent various ailments.

• Symbolism, Corporate Strategy, and the Plight of the Vulnerable

  • Main Assertions and Explanations: Huh Kyung-young interprets the Samsung logo’s design as symbolizing “pressure” or “compression,” which he links to the challenges faced by the company’s leadership. He suggests a change to red or white for a more dynamic image. He then criticizes the current system of fining truck drivers for overloaded vehicles, arguing that the responsibility and penalties should fall on the construction companies that demand such practices.
  • Analogies, Examples, References: He compares the current Samsung logo’s shape to something “compressed” or “crushed.” He uses the analogy of hard, mineral-rich objects (like steel) representing powerful entities, while soft, single-electron objects (like plants or human flesh) represent the vulnerable, who are often exploited by the powerful.
  • Practical Message or Application: Companies should adopt logos that reflect positive energy and ambition. Legal systems should be reformed to protect the vulnerable by shifting accountability and penalties to those in power who create exploitative conditions.

• The Wisdom of Ancient Merchants and the Nature of Life

  • Main Assertions and Explanations: He discusses the philosophy of Im Sang-ok, a Joseon-era merchant, who believed that “wealth is as equal as water, and people should be as upright as a scale.” This principle underscores the importance of fairness and integrity in business. He also explains the origin of the name “cockroach” (바퀴벌레, bakwi-beolle), linking it to the image of a wheel (바퀴, bakwi) that constantly rolls and spreads, symbolizing its resilience and omnipresence.
  • Analogies, Examples, References: The merchant’s quote serves as a direct example of ethical business principles. The cockroach’s name is explained through its visual resemblance to a wheel and its persistent, widespread nature. He also touches upon the concept of species not evolving into other species, but rather adapting within their own kind based on environmental factors (e.g., Persian cats adapting to marble environments).
  • Practical Message or Application: Ethical conduct and fairness are paramount for long-term success in any endeavor. Understanding the inherent nature and resilience of life forms provides insight into the natural order.

4. Key Quotes Collection

5. “Receiving political donations by National Assembly members is a legal facade for illegal, unlawful, and corrupt practices.” (During critique of political funding)

6. “If even one of the legislative, judicial, or executive branches stands correctly, the others will all be rectified.” (Explaining systemic interconnectedness)

7. “Those who wish to become great leaders must always be humble and lower themselves. They must become servants to the people.” (On the virtue of humility in public service)

8. “In White Heaven, there is no currency exchange like on Earth. Everything is recorded as ‘levels.’ If there were currency, it wouldn’t be heaven.” (Describing the spiritual economy of White Heaven)

9. “The only substance that contains over 60 essential human minerals is Jukyeom (bamboo salt).” (Highlighting the unique nutritional value of Jukyeom)

10. “Why do we put salt in the ocean? Because of the minerals from that salt, fish and all living things thrive.” (Explaining the fundamental role of minerals in life)

11. “The Samsung logo, with its compressed shape, gives the impression of being under pressure. It is not desirable.” (Analyzing the symbolic meaning of a corporate logo)

12. “Wealth is as equal as water, and people should be as upright as a scale.” (Quoting the wisdom of an ancient merchant on integrity)

13. “The cockroach’s name comes from its wheel-like appearance, constantly rolling and spreading, symbolizing its strong life force.” (Explaining the etymology and symbolism of the cockroach)

14. “There is no such thing as species evolving into other species. A cat evolves within its own kind, a dog within its own kind, a human within its own kind.” (Refuting the concept of interspecies evolution)

15. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by consistently advocating for radical systemic reform, a core tenet of his “33 policies.” His critique of political funding and electoral systems directly aligns with his long-standing call for a clean, efficient, and fair government. The discussion of White Heaven and its “level” system reinforces his divine-human theory and principles of immortality, emphasizing a spiritual reality beyond material concerns. His detailed explanation of Jukyeom connects to his broader teachings on health, longevity, and the importance of natural, pure substances for human well-being, often linked to his concept of “divine energy” or “spiritual power.” The emphasis on humility in leadership, exemplified by Abraham Lincoln and the missionary spirit, resonates with his consistent message that true power comes from selfless service and a connection to higher principles.

Newly emphasized points or developments include:

• Specific focus on the “one pillar” theory of governance: While always advocating for reform, the explicit statement that rectifying one branch of government can fix the entire system provides a more focused and impactful doctrinal point on systemic change.
• Detailed predictions of future Earthly technologies: The elaborate descriptions of flying cars and advanced transportation systems offer a more concrete vision of the technological advancements he foresees, linking spiritual understanding to material progress.
• In-depth scientific explanation of Jukyeom: The lecture provides a more scientific and detailed rationale for Jukyeom’s benefits, including its mineral content and comparison to other salts, deepening the practical application of his health teachings.
• Symbolic interpretation of corporate logos: The analysis of the Samsung logo introduces a new dimension of his teachings, applying spiritual and energetic principles to corporate branding and its impact on a company’s destiny.

7. Action Items & Blessing Guidance

8. Advocate for Political Reform: Actively support the abolition of political donation systems and state-funded elections to foster a fairer political landscape.

9. Embrace Humility in Service: Strive to embody humility and a service-oriented mindset in all interactions, recognizing that true greatness comes from serving others.

10. Prioritize Mineral-Rich Nutrition: Incorporate high-quality Jukyeom (bamboo salt) into your diet to ensure adequate mineral intake, boosting immunity and overall health.

11. Cultivate Ethical Business Practices: Conduct all business and personal dealings with integrity and fairness, remembering that “wealth is as equal as water, and people should be as upright as a scale.”

12. Shift Focus from Material to Spiritual Value: Understand that true value in White Heaven is measured by “levels” of spiritual merit and respect, encouraging a re-evaluation of earthly priorities.

13. One-Sentence Overall Summary
    Huh Kyung-young’s 197th Haneulgung Lecture meticulously dissects the systemic corruption within political funding and electoral processes, advocating for radical reforms while simultaneously illuminating the spiritual economy of White Heaven, the profound health benefits of mineral-rich Jukyeom, and the essential role of humility in leadership, all underpinned by a vision for a future Earth transformed by advanced technology and ethical governance.

This excerpt note captures the essence of Huh Kyung-young lecture at Haneulgung, delivered on May 9, 2021. Huh Kyung-young, a controversial figure in South Korean politics and religion, presents his unique worldview, blending spiritual claims with political and social commentary. The core of this note focuses on his unconventional solutions to societal problems, his spiritual interpretations of reality, and his bold predictions for the future, offering a glimpse into the mind of a figure who defies easy categorization.

Huh Kyung-young’s Worldview and Solutions

Critique of Current Systems and Vision for Change
Huh Kyung-young consistently points out fundamental flaws in existing systems, from political funding to legal structures, and proposes radical, often spiritual, solutions. His perspective is that current problems stem from systemic corruption and a lack of true leadership, which only he can provide. This is impressive because he offers a completely alternative framework for understanding and solving complex societal issues, challenging conventional wisdom with a blend of spiritual authority and practical, albeit unconventional, proposals.

국회의원이 후원금을 받는 것은 합법을 가장한 편법, 위법, 불법, 번법입니다. 그거는 또 공정 공영을 깨뜨리고 우리나라 정치, 경제, 교육, 과학을 망국으로 이끄는 원인입니다.
Receiving donations by National Assembly members is a legal facade for illegal, unlawful, and corrupt practices. It also undermines fairness and public good, leading our nation’s politics, economy, education, and science towards ruin.

입법, 사법, 행정이 썩었다. 그건 잘못 생각이야. 법이든, 법이든, 행정, 어느 하나가 올바르게 서 버리면 나머지는 싹 바로 잡혀 버려.
Saying that the legislative, judicial, and executive branches are corrupt is a wrong way of thinking. If any one of these, be it law or administration, stands correctly, the rest will all be set right.

나는 대통령이 되면은 뭐가 있냐? 교통 벌금 제도가 재산 비례 벌금 제도로 바뀌죠.
What happens when I become president? The traffic fine system will change to a wealth-proportional fine system.

The Importance of Humility and Service
humility and service as core virtues for public servants and leaders, drawing parallels with historical figures like Abraham Lincoln. This is a powerful message that transcends his more eccentric claims, highlighting a universal principle of leadership: true power comes from serving others. It’s impressive how he connects this ethical stance to the practical duties of police officers and the broader concept of public service.

큰 인물이 되고자 하는 자는, 큰 인물이 되고자 하는 자는 뭐죠? 항상 겸손해라. 항상 자기를 낮춰라. 이게 경찰들의 사명이야.
Those who wish to become great figures, what should they do? Always be humble. Always humble yourselves. This is the mission of the police.

훌륭한 공무원이 되려고 하는 자는 자기가 국민의 손발이 되라. 이게 노역 한다 할 때 역자에 세상 모든 사람의 노역자 되라. 모든 사람에 가서 서비스.
Those who want to become excellent public servants should become the hands and feet of the people. This means becoming a servant to all people in the world. Provide service to everyone.

에이브라함 링컨이 초등학교 3학년인데 자신을 낮춘 거야. 그 나중에 “저 새끼 지금 고릴라 같이 생긴 놈이 저게 무슨 대통령 후보야?” 그 한 사람이 상대방 후보의 참모였어. 에이브라함 링컨 보고 맨날 나와서 연설하는 게 “저 고릴라 같이 생긴 놈이 저게 무슨 미국의 대통령이야?” 이러고 욕을 있는 대로 했어요. 그 사람이 제일 욕을 많이 했어, 링컨의 욕을. 방송에 나와 가지고 링컨이 “그 그 사람 얼굴이냐? 고릴라지.” 그 사람을 대통령 딱 돼 놔서 법무부 장관으로 임명. 링컨이 그 사람이 굉장한 포용력이 있는 사람이야. 겸손하지.
Abraham Lincoln, despite being only a third-grader, humbled himself. Later, someone, a staff member of the opposing candidate, would always say during speeches, “That gorilla-like guy, what kind of presidential candidate is he?” He insulted Lincoln endlessly. That person insulted Lincoln the most. Lincoln, on air, said, “Is that his face? It’s a gorilla.” When Lincoln became president, he appointed that person as Attorney General. Lincoln was a person of immense tolerance. He was humble.

Spiritual and Metaphysical Insights
Huh Kyung-young delves into spiritual and metaphysical concepts, explaining the nature of the White Heaven, the afterlife, and the significance of various elements like salt. His explanations often blend scientific-sounding terminology with spiritual claims, creating a unique cosmology. This section is fascinating because it reveals the depth of his spiritual framework, offering a glimpse into how he perceives reality beyond the material world, including concepts like “spiritual currency” and advanced technology in the afterlife.

백궁 레벨은 직접 화폐를 주고받는 이런 레벨이 없어. 지금 우리가 가상 화폐 있죠? 그게 백궁 화폐예요. 컴퓨터에서만 왔다 갔다,
White Heaven levels don’t involve direct exchange of currency. You know virtual currency we have now? That’s White Heaven currency. It only moves around in computers.

백궁은 이거보다 훨씬 발달된 가상 화폐가 레벨이야. 여러분, 무무가 좋다는 건 무무가, 그게, 그 여러분은 이거를 가치를 물질로 계산하는 거야. 요 가상 화폐는 거기는 영적으로 계산한 거야, 가치를.
White Heaven has a virtual currency, a level, far more advanced than this. You, when you say something is good, you calculate its value materially. This virtual currency, there, its value is calculated spiritually.

죽염 외에는 60가지 이상이나 되는 인간 필수 미네랄을 가지고 있는 물질이 존재하지 않아.
Other than bamboo salt, there is no substance that contains over 60 essential human minerals.

소금은 불순물을 잡아당기는 기운이 있어. 근데 이걸 불에다가 아홉 번을 시루고 와서 하면은 그 안에 불순물이 다 날아가. 그러면 미네랄만 남은 게 죽염이야.
Salt has the power to attract impurities. But if you roast it nine times in fire, all the impurities fly away. Then, what’s left is just minerals, which is bamboo salt.

Predictions and Future Visions
Huh Kyung-young makes bold predictions about future technologies and societal changes, from flying cars to advanced virtual realities. These predictions, often presented with a sense of certainty, showcase his imaginative and futuristic outlook. It’s compelling to see how he envisions a future where current limitations are overcome, and how these visions tie into his broader narrative of a coming utopia.

물론 한 20년 후에는 이 사람보다 돈 많은 사람들은 날아다니는 자동차를 다 가지고 있게 돼. 차가 그냥 시속 한 300km, 500km 빵 하면 부산 한 시간 만에 탁 도착해.
Of course, in about 20 years, people richer than this person will all have flying cars. A car will just go 300km/h, 500km/h, and arrive in Busan in an hour.

아파트가 바로 아파트 응접실로 차가 싹 들어가서 차가 축소돼 버려. 좋잖아. 나갈 때 차가면 우산처럼 착 비행기가 펴져서 평 나가는데, 이 추락이 없어요.
The car will just slide right into the apartment living room and shrink. Isn’t that great? When you leave, the car will unfold like an umbrella, becoming a plane, and fly out, with no risk of crashing.

백궁 안에서 내가 밤이 있는 세계로 가라. 그럼 밤이 있는 세계로 탁 들어가 버려. 50년 전 지구로 가자. 그럼 50년 전 지구 탁 도착해.
In White Heaven, I can say, “Go to a world with night.” Then I instantly enter a world with night. “Let’s go to Earth 50 years ago.” Then I instantly arrive on Earth 50 years ago.