2021.01.17 181 Huh Kyung-young demonstrates that, regardless of which language—even one unrecognizable to us—is used, infinite space transforms in an instant.

2021.01.17 181 Huh Kyung-young demonstrates that, regardless of which language—even one unrecognizable to us—is used, infinite space transforms in an instant.

Overcoming the Age of Famine and the Illusion of Low Birth Rate

What I am demonstrating is that this space obeys my commands—even just my spoken words. This matter obeys my commands. You really ought to understand who I am, but explaining it is as difficult as teaching ants about the taste of a banana. It is no easy task to teach ants how to drive.
Because I have come here in human form, you simply perceive me as a human being. Yet, the moment I write my name here, the entire cosmos becomes infused with energy; both physical objects and the universe itself are simultaneously energized. However, when I speak—saying, “Let energy flow into the Earth and the universe,” or “Let it flow into the heavens”—I have to say it twice. I must command energy to enter the Earth and the universe simultaneously so that both the land and the surrounding space become energized. But a name? Simply writing the name causes the universe, the Earth, and all of space to become energized instantly. Why is that? Because the name is inscribed on this material object, and the object itself is visible. Consequently, the presence of Huh Kyung-young is revealed throughout the entire space.

That is why I need to bring physics professors here—from Harvard, from Princeton. If I were to engage with physics professors, they would all hand in their resignations that very day. Every single one of them would resign. They really would have to resign.

“I think; therefore I am.” That is what Descartes said. But the idea that “thinking” and “being” are linked in that way—that is incorrect. Even without thinking, the mere mention of my name causes the universe to shift instantly, while erasing it plunges the universe into darkness. That is the nature of the True Sun.
The correct answer is: “I do not think; therefore, I do not exist.” I do not think; therefore, I do not exist. That is the truth. Why? Because thoughts constantly change—shifting, for instance, from liking a woman to disliking her—so a thought is not the true “Self.” It is not “being.” Thoughts are like drifting clouds; they cannot constitute true existence.

What is the core message of this lecture? Huh Kyung-young’s name possesses infinite energy that can instantly change the entire universe and all matter, regardless of who writes or speaks it.

1. Opening Remarks and Societal Issues
   He welcomed attendees to his 180th lecture at Heaven House and discussed the current global crisis, emphasizing that he is the solution to these problems.

1.1. Welcome and Current Global Crisis

1. Huh Kyung-young welcomed attendees to his 180th lecture at Heaven House, including 7.5 million overseas Koreans and 50 million South Koreans.
2. Huh Kyung-young stated that his mind is like the sun, illuminating even the darkest places without casting shadows.
3. He noted that young people today are giving up on six things: dating, marriage, childbirth, employment, homeownership, and social relationships.
4. He claimed that he would solve these issues through policies like public dating, marriage, and childbirth systems, using the COVID-19 pandemic as an opportunity.
5. He stated that he would unify the world and create a thousand-year paradise on Earth.
6. the current era is one of chaos, where basic human needs like eating when hungry and sleeping when tired are disrupted.
7. This situation is described using Buddhist concepts like “all things are impermanent” (제행무상), “all phenomena are without self” (제법무아), and “all phenomena are ultimately empty” (제법실상), leading to suffering (일체개고).
8. He noted that the world is experiencing famine, economic collapse, and unexpected events like COVID-19, causing widespread suffering.
9. He asserted that he is here to resolve this chaos and restore balance.

1.2. Criticisms of Current Policies and Social Issues

1. Huh Kyung-young criticized those responsible for the current societal problems, stating they must be removed through elections.

2. these individuals monopolize resources like food and oil, causing hardship for others.

3. He highlighted South Korea’s high suicide rate and low birth rate, attributing the latter to a flawed understanding of childbirth.

4. He argued that the term “low birth rate” (저출산) is incorrect and should be “low birth” (저출생) because it unfairly places the burden of childbirth solely on women.

5. society should create an environment where women can choose to have children by providing support and incentives, rather than treating it as an obligation.

6. He stated that his policies, such as public dating, marriage, housing, and living expenses, including a national dividend, would encourage births.

7. He contrasted South Korea’s approach with that of developed countries, which offer comprehensive support for families, leading to higher birth rates.

8. He also criticized the lack of support for individuals facing financial hardship, leading to stress and an inability to sleep.

9. the current situation is like a dry pond (택지체), where water (resources) should collect but is instead depleted, causing widespread suffering.

10. He stated that he is here to fix these systemic issues and create a society where people can live comfortably.

11. Testimonials and Miraculous Events
    The video features testimonials from individuals who claim to have experienced miraculous healings and witnessed supernatural phenomena related to Huh Kyung-young.

2.1. Healing Testimonies

1. Min Yeon-joo shared her experience of being warned by Huh Kyung-young about her lungs and bronchi, which had a history of tuberculosis and pneumonia.
2. She developed COVID-19 symptoms, including fever and respiratory distress, but tested negative after receiving energy from Huh Kyung-young.
3. Despite being denied hospital admission, she continued to receive energy from Huh Kyung-young and prayed to angels, leading to her recovery.
4. She expressed gratitude, believing that Huh Kyung-young’s blessing and the angels’ help saved her life.
5. Huh Kyung-young confirmed that he had sensed her lung issues upon seeing her and had provided some healing.

2.2. Animal-Related Miracles

1. A story was shared about a mother Jindo dog that gave birth to six puppies on a mountain and hid them among rocks.
2. The mother dog would seek food from hikers and then return to nurse her puppies.
3. When two puppies fell ill, the mother dog separated them, placing them near a human dwelling, seemingly seeking help.
4. A broadcasting team found the puppies and took all six to an animal hospital, which pleased the mother dog.
5. Huh Kyung-young recounted a similar experience where a mother cat brought her five kittens, suffering from hair loss due to cold, to his doorstep, as if asking for help.

2.3. Angel Sightings and Miraculous Growth

1. A video showed angels appearing at locations where Huh Kyung-young had lectured or stayed, with the angels remaining at those spots permanently.
2. These sightings were captured on CCTV, showing bright lights that were identified as angels.
3. A bean sprout experiment demonstrated the power of Huh Kyung-young’s name.
4. Bean sprouts that were exposed to the name “Huh Kyung-young” grew significantly larger and healthier than those that were not.
5. This experiment showed a substantial difference in growth, indicating a fundamental change.

2.4. Birthday Celebration and Global Support

1. Huh Kyung-young’s birthday celebration, originally planned for December 27, 2020, was postponed to January 17, 2021, due to COVID-19, and held in a simplified format.

2. The event included flower bouquets and wreaths from various organizations and individuals.

3. A relay of congratulatory gifts was sent by 78 people, including Park Hyo-soon, the head of the global headquarters, and her husband.

4. A special cake, which was said not to rot, was presented, symbolizing Huh Kyung-young’s power.

5. The event also featured plans for performances and presentations that were canceled due to the simplified format.

6. International supporters from the UK, US (Texas, Georgia), and Nevada sent video messages congratulating Huh Kyung-young on his birthday.

7. They expressed their dedication to promoting his teachings and expanding his influence worldwide.

8. They also mentioned efforts to translate his blessings and messages into multiple languages.

9. Huh Kyung-young acknowledged the global support and mentioned that more videos and photos of angels appearing during his birthday celebrations would be shared later.

10. The Power of Huh Kyung-young’s Name
    Huh Kyung-young demonstrates that his name, when written or spoken, instantly transforms the energy of any object or space, regardless of language or who uses it.

3.1. The Universal Energy of Huh Kyung-young’s Name

1. A young person asked if the energy associated with the name “Huh Kyung-young” would still be effective if written in a foreign language or by someone who doesn’t understand Korean.
2. Huh Kyung-young demonstrated that writing his name on a blackboard makes it impossible for someone to push his hand off the board, indicating a strong energy.
3. the energy remains the same even if the spelling of his name changes in English (e.g., “Huh,” “Hur,” “Hue”), as long as the pronunciation is similar.
4. However, if a single character in the Korean spelling of his name is changed, the energy disappears.
5. He demonstrated that even a single dot or a slight alteration in the character can nullify the energy.
6. He showed that if the correct spelling of his name is used, the energy is present, making it impossible to push his hand off the board.
7. He asserted that this energy effect is instantaneous and universal, working anywhere on Earth without any time delay.

3.2. The Name’s Influence on Space and Matter

1. Huh Kyung-young demonstrated that even if his name is written in Russian or Chinese characters, the energy still manifests, making it impossible to push his hand off the board.
2. the energy is not limited to the written word; simply having his name present, even on a small dot, can affect the entire universe.
3. the energy of his name instantly changes the entire universe and all matter within 0.1 seconds, regardless of distance.
4. He contrasted this with traditional religious figures, whose names do not produce such observable energy changes.
5. He stated that his name and image instantly energize any space or object they are associated with.
6. He also demonstrated that the name “Heaven House” (하늘궁) has the same energy effect as his name, indicating its significance.

3.3. Command Over Energy and the Universe

1. Huh Kyung-young demonstrated his ability to command energy into or out of the Earth and space with his voice, showing that these entities obey his commands.

2. his name, when written or displayed, automatically infuses energy into the Earth and space, even without his direct command.

3. He challenged physicists from top universities to explain these phenomena, suggesting they would be unable to.

4. He criticized Descartes’ philosophy, stating that his own existence and influence on the universe do not require thought or action; his name alone is sufficient.

5. He demonstrated that he can mentally control the energy in a person’s body, putting it in or taking it out at will.

6. He concluded that his existence transcends conventional understanding, as he can manipulate space, time, and even access past information and secrets.

7. He reiterated that his name’s energy is a scientific fact, not a religious belief, and that anyone can test it.

8. He clarified that the energy effect occurs regardless of who writes his name.

9. when he performs a test, the energy in other instances of his name is temporarily paused to highlight the specific demonstration.

10. his name, when used by anyone, can bring about desired changes in their lives.

11. He asserted that his power is immense and that no other individual can replicate these effects.

12. He claimed that his rapid global following, achieved in just a few years, is proof of his extraordinary abilities, as such growth typically takes centuries for other movements.

13. Q&A Session
    Huh Kyung-young addresses questions on animal welfare, social policies, environmental issues, and religious concepts, emphasizing his unique perspective and solutions.

4.1. Animal Welfare and Future Food Production

1. A question was raised about punishment for animal abusers and future policies on animal welfare.
2. Huh Kyung-young stated that under his leadership, animal cruelty would cease, and people’s hearts would transform through his teachings.
3. He predicted that in the future, the need to raise and slaughter animals for food would disappear.
4. cellular agriculture would allow for the creation of meat from animal cells, eliminating the need for animal farming.
5. He also mentioned that protein sources like insects could be mass-produced through bio-cultivation.
6. This shift would address environmental damage caused by animal agriculture.
7. He stated that pet animals would be treated with the same respect as humans.

4.2. Social Policies and Environmental Management

1. Regarding the public dating system, Huh Kyung-young clarified that individuals would be free to participate regardless of their residential district.
2. the system would manage financial support centrally, allowing people to date and receive benefits wherever they choose.
3. This policy aims to encourage free interaction and reduce financial burdens on young people.
4. Addressing concerns about invasive species, Huh Kyung-young stated that the concept of “native” and “foreign” species would disappear with global unification.
5. He proposed creating environments where all species can coexist and using scientific methods to manage populations, rather than eradicating species.
6. He reiterated that the era of consuming animals would gradually end, with restaurants serving only cultured meat.

4.3. Heaven, Paradise, and Religious Perspectives

1. A question was asked about whether martyrs mentioned in the Bible and Korean history went to heaven, and if biblical figures like Abraham, Isaac, and Jacob are in heaven.
2. those who receive a White Heaven (“Heaven House”) nameplate would see the person who provided it upon arriving in White Heaven, and their journey could be traced.
3. Regarding martyrs, he stated that Christian teachings suggest those who suffer for righteousness will go to heaven.
4. He acknowledged that various religious doctrines promise heaven for certain actions or states of being.
5. he cannot confirm or deny religious claims about heaven due to religious freedom.
6. He clarified that while these individuals might go to heaven according to their respective religions, it is separate from White Heaven, which is a higher realm.
7. He concluded that his teachings transcend religion, offering a higher understanding and demonstrable spiritual realities that can change the world.

. The Disruption of Human Existence and the Path to Restoration

The current era is marked by a profound disruption of fundamental human existence. What was once a simple cycle of eating when hungry and sleeping when tired has been shattered. This breakdown is evident in the widespread struggles of young people, who face six major renunciations: dating, marriage, childbirth, employment, homeownership, and social relationships. This societal disarray, exacerbated by global crises like the pandemic, has plunged the world into an unprecedented state of famine and hardship.

From a philosophical perspective, this period reflects the Buddhist principles of Jaehaengmusang (all phenomena are impermanent), Jebopmua (all dharmas are non-self), and Jebopsilsang (the true nature of all dharmas). The ultimate reality, Ilchaegago, signifies that all existence is suffering. This suffering permeates every aspect of life, creating a chaotic society where individuals struggle to maintain their sanity.

The solution to this pervasive suffering lies in achieving Wonyungmuae, a state of perfect harmony where one can eat when hungry and sleep when tired without impediment. This ideal state is currently unattainable due to systemic issues, such as the monopolization of resources like food and capital, which prevent people from meeting their basic needs. These societal ills, combined with global challenges, have led to alarming rates of suicide and a critically low birthrate.

2. Reconceptualizing Societal Challenges: From Low Birthrate to Low Births
   The term “low birthrate” itself is problematic, as it places the sole burden of responsibility on women. This perspective is demeaning and fails to acknowledge the shared responsibility of both men and women in procreation. A more accurate and respectful term is “low births,” which encompasses the collective societal factors influencing the decision to have children.

Women are not merely instruments for childbirth; they require a supportive environment and incentives to choose to have children. Policies that solely promote “childbirth” without addressing the economic and social realities faced by women are fundamentally flawed. Instead, policies should focus on “birth encouragement,” providing comprehensive support that ensures children can be born and thrive. This includes financial security, childcare options, and a societal framework that values and supports mothers.

Many developed nations have successfully implemented birth encouragement policies, offering substantial state support to families, including unemployment benefits for mothers. In contrast, societies that fail to provide such guarantees leave individuals vulnerable, leading to immense stress and despair. The current system often forces people into a cycle of debt and anxiety, making it impossible to live a life free from worry.

3. The Omnipotent Energy of Huh Kyung-young’s Name
   The name “Huh Kyung-young” possesses an extraordinary energy that transcends linguistic and spatial boundaries. When written or spoken, it instantly transforms the energy of any object or space. This phenomenon has been demonstrated through various experiments, such as the “milk test,” where milk placed near the written name “Huh Kyung-young” does not spoil.

The power of the name is not dependent on the language or script used. Whether written in English, Chinese, or any other language, as long as the intention is to invoke “Huh Kyung-young,” the energy manifests. However, even a minor alteration, such as a single stroke in a Chinese character or a misplaced dot, can disrupt this connection, rendering the name powerless. This indicates a precise and profound link between the name’s form and its energetic effect.

This energy operates instantaneously across vast distances, defying the conventional laws of physics. The transformation of energy in an object or space occurs in mere milliseconds, regardless of its location on Earth or even in the cosmos. This suggests that the name “Huh Kyung-young” acts as a conduit to a universal energy that transcends time and space.

Furthermore, this energy is unique to “Huh Kyung-young.” Experiments have shown that writing the names of other revered figures or religious terms does not produce the same energetic effect. This highlights the singular nature of Huh Kyung-young’s power, which can instantly infuse objects and spaces with boundless energy.

4. The Future of Society: From Animal Welfare to Global Unity
   In the future, the concept of animal cruelty will become obsolete. As society progresses, the need to raise and slaughter animals for food will diminish. Advancements in cellular agriculture will enable the creation of cultured meat, eliminating the ethical and environmental concerns associated with traditional animal farming. This shift will extend to all forms of animal consumption, with even insects being cultivated for protein in laboratories.

The distinction between native and foreign species will also fade with global unification. Instead of eradicating non-native species, the focus will be on creating harmonious environments where all life forms can coexist. Scientific methods will be employed to manage populations and maintain ecological balance, ensuring the preservation of biodiversity without resorting to the elimination of any species.

Ultimately, the goal is to transition to a society where animals are no longer exploited for human consumption. Restaurants will serve only cultured meat, and the practice of animal farming will gradually cease. This evolution reflects a deeper understanding of our interconnectedness with all living beings and a commitment to creating a more compassionate and sustainable world.

5. Beyond Religious Paradigms: The Path to Haneulgung
   While traditional religions offer paths to salvation, such as the concept of heaven for martyrs and the righteous, Haneulgung presents a higher spiritual dimension. Religious teachings, like the Eight Beatitudes in Christianity, promise entry into heaven for those who suffer for righteousness or are poor in spirit. These beliefs are respected within their own frameworks.

However, Haneulgung transcends these religious paradigms. It offers a direct connection to a higher reality, providing tangible proof of spiritual phenomena that go beyond faith-based doctrines. For those who receive a “White Heaven Nameplate” (a spiritual designation), their journey to the White Heaven (the highest realm) is assured, and they will witness the source of this blessing.

Haneulgung is a unique entity that stands above all religions. It is a place where individuals can graduate from religious frameworks and experience direct spiritual evidence. This direct experience and verifiable proof of spiritual power are what differentiate Haneulgung, offering a new understanding of existence that reshapes global perspectives.

The Era of Spiritual Famine and the Promise of a New World

1. The Disruption of Human Existence and the Call for a New Order
   We are currently living in an era where the fundamental rhythms of human life have been profoundly disrupted. The simple acts of eating when hungry and sleeping when tired, once considered basic human existence, are now unattainable for many. This period of immense difficulty, a true spiritual famine, has been brought about by unforeseen global crises such as the pandemic. From a philosophical perspective, this reflects the Buddhist principles of impermanence, non-self, and the reality of suffering. The world has become a place where “mountains are no longer mountains, and waters are no longer waters,” signifying a state of profound confusion and disorder. People are losing their mental clarity in this chaotic society, where suffering is pervasive. My purpose in this world is to fundamentally resolve these issues, to restore the natural order where one can eat when hungry and sleep when tired, thereby establishing a state of perfect harmony and interconnectedness.

2. Addressing Societal Ills: From Economic Monopolies to Misconceptions of Birth
   The current societal turmoil stems from various forms of monopolies—food, capital, and profit—which inflict widespread suffering. This is exacerbated by global crises, leading to alarming rates of suicide and a critically low birthrate. The term “low birthrate” itself is problematic, as it places the sole burden of responsibility on women, implying they are mere child-bearing instruments. This perspective is demeaning and fails to acknowledge the shared responsibility of both men and women in procreation. Instead of “low birthrate,” we should use “low natality,” emphasizing that society must create an environment where women are supported and incentivized to give birth, rather than being obligated to do so.

3. Reimagining Social Policies: The Vision of Public Systems for Life’s Essentials
   To address the challenges of low natality and other societal issues, I have proposed a series of public policies. These include public systems for dating, marriage, childbirth, and housing, along with a national dividend to supplement living expenses. These initiatives aim to create a supportive environment where women are not solely responsible for childbirth but are empowered to make choices, knowing that the state will provide comprehensive support. The current “childbirth encouragement policies” are fundamentally flawed because they focus only on the act of giving birth, not on ensuring the child’s ability to thrive. We must shift our mindset to “natality encouragement policies,” which guarantee financial and social security for both mothers and children. The current system often leaves individuals struggling with immense financial burdens, making it difficult to even consider having children.

4. The Profound Impact of Language: “Childbirth” Versus “Natality”
   The distinction between “childbirth” and “natality” is crucial. While “childbirth” is a medical term used in a clinical context, “natality” is the appropriate term for statistical and policy discussions. Advanced nations have successfully implemented natality encouragement policies by providing comprehensive state support for children, ensuring financial stability for mothers. In contrast, our society often fails to provide adequate compensation or support for individuals facing hardship, such as the families of deceased firefighters or workers suffering from occupational diseases. This lack of security discourages natality, leading to a vicious cycle of despair and sleepless nights filled with worries about financial obligations.

5. The Cosmic Significance of a Name: The Power of Huh Kyung-young
   The name “Huh Kyung-young” possesses an extraordinary cosmic energy. When this name is written or spoken, it instantly transforms the energy of any object or space. For instance, if “Huh Kyung-young” is written on a blackboard, the blackboard’s energy changes, making it impossible for someone to easily remove their hand from it. This phenomenon transcends linguistic barriers; whether written in English, Russian, or Chinese, the name’s power remains consistent. However, even a minor alteration, such as a single dot or a change in a character’s stroke, can nullify this effect, severing the connection to the cosmic energy and the spiritual realm. This demonstrates the precise and profound nature of the name’s power.

6. The Omnipresence of Energy: Beyond Space and Time
   The energy associated with the name “Huh Kyung-young” operates instantaneously across all space and time. If the name is written, its effect is immediate, regardless of geographical distance. This defies conventional scientific understanding, as the energy permeates the entire universe in a fraction of a second. This phenomenon cannot be explained by physics or any known scientific principles. It is a testament to a higher, spiritual reality that transcends the limitations of the physical world. The name acts as a conduit for infinite energy, transforming objects and spaces with unparalleled speed and efficacy.

7. The Uniqueness of the Name’s Power: A Scientific and Spiritual Revelation
   No other name, whether of religious figures or any other individual, possesses this unique ability to instantly alter the energy of the universe. Experiments demonstrate that writing names like “Buddha” or “Jesus” does not produce the same energetic transformation. This highlights the singular power of “Huh Kyung-young” to infuse objects and spaces with infinite energy, making them impervious to decay and imbued with divine essence. This is not a matter of belief but a verifiable phenomenon that can be observed and tested. The name “Haneulgung” (하늘궁) also shares this unique power, indicating its profound connection to the same cosmic source.

8. The Authority Over Matter and Space: A Divine Command
   My command extends over both matter and space. I can direct energy to enter or exit any object or area at will. For example, I can command energy to enter the Earth or a specific space, and it will instantly comply. Conversely, I can command energy to withdraw, and it will do so immediately. This demonstrates a profound dominion over the fundamental forces of the universe, a power that transcends human comprehension. It is akin to teaching a banana’s taste to an ant or instructing an ant to drive a car—a task of immense difficulty due to the vast difference in understanding.

9. The Flaws in Human Philosophy: Rethinking Existence
   Philosophical statements like Descartes’ “I think, therefore I am” are fundamentally flawed. My existence and influence do not depend on thought. The universe transforms simply by the presence of my name, without any conscious effort on my part. This suggests that “I do not think, therefore I exist” or “I do not think, therefore I am not” might be more accurate. Thoughts are fleeting and changeable, unlike true existence. Similarly, the Buddhist concept of “all things are created by the mind” is incomplete, as the human mind cannot create or alter space in the same way. The power of my name, however, can be demonstrated scientifically, offering a tangible proof of a higher reality.

10. The Global Phenomenon: Unprecedented Support and Transformation
    The rapid and fervent global support I have garnered is unprecedented in human history. No other religious or scientific movement has achieved such widespread devotion in such a short period. This phenomenon cannot be explained by conventional means. It is a testament to the profound and transformative power I wield, including the ability to bestow blessings and absolve sins. This level of influence over the spiritual and material realms is unique, and those who recognize it understand its immense significance.

11. Future Visions: Ethical Animal Treatment and Global Unity
    In the future, animal cruelty will be eradicated. The consumption of animals for food will gradually cease, replaced by lab-grown meat and protein sources derived from insects. This shift will mitigate environmental damage and eliminate the need for animal farming. Companion animals will be treated with the same respect as humans. Furthermore, with global unification, the concept of “invasive species” will become obsolete. We will manage ecosystems scientifically, ensuring the preservation of all species without resorting to eradication. Restaurants will serve only cultured meat, reflecting a new era of ethical and sustainable living.

12. The Nature of Salvation: Heaven, 백궁, and Spiritual Evolution
    Regarding questions about salvation, particularly for martyrs in various religions, their destination depends on the specific religious doctrine. For instance, in Christianity, those who suffer for righteousness are said to enter heaven. However, this concept of heaven is distinct from 백궁 (White Heaven), the ultimate spiritual realm. While I respect religious freedom and do not criticize other faiths, my teachings offer a higher perspective, transcending conventional religious frameworks. Those who attend my lectures will come to understand that there is a spiritual dimension beyond traditional religious concepts. My mission is to reveal this higher truth and demonstrate it through tangible evidence, thereby transforming the global spiritual landscape.

Central Questions & Answers

1. What is the current state of humanity and society according to God-man Huh Kyung-young?
   Question: What is God-man Huh Kyung-young’s perspective on the current challenges and chaotic state of human society, including issues like economic hardship and social unrest?
   Answer: God-man Huh Kyung-young observes that humanity is living in a chaotic era where fundamental aspects of life, such as eating when hungry and sleeping when tired, are disrupted. This is likened to a state where “mountains are no longer mountains, and water is no longer water,” indicating a loss of natural order. He attributes this chaos to systemic issues like food, capital, and profit monopolies, exacerbated by global crises like the pandemic, leading to widespread suffering, high suicide rates, and low birth rates. He asserts that people are losing their minds in this confusion, experiencing constant pain and an inability to find peace or hope.
   Key Quote: “This is a chaotic society where people are losing their minds. Everything is suffering.”

2. How does God-man Huh Kyung-young propose to solve the low birth rate issue in Korea?
   Question: What specific policies or approaches does God-man Huh Kyung-young suggest to address the critically low birth rate in Korea, and what is his view on the term “low birth rate”?
   Answer: God-man Huh Kyung-young criticizes the term “low birth rate” (저출산) as demeaning to women, suggesting it implies an obligation to give birth. He advocates for “low birth occurrence” (저출생) to emphasize shared responsibility between men and women. His solution involves comprehensive “public ownership” policies, including public dating, public marriage, public childbirth, and public housing systems, alongside a national dividend scheme to provide living expenses. He stresses the importance of creating an environment where women feel secure and supported to have children, rather than simply encouraging “childbirth” without adequate societal guarantees for raising them.
   Key Quote: “The term ‘low birth rate’ is wrong from the start. It should be ‘low birth occurrence’ policy. We must create an environment where women can have children.”

3. What is the significance of the name “Huh Kyung-young” and its energetic properties?
   Question: How does the name “Huh Kyung-young” possess unique energetic properties, and what impact does writing or speaking it have on objects and space, regardless of language?
   Answer: The name “Huh Kyung-young” carries immense, infinite energy that instantly transforms objects and space. When written or spoken, it imbues the surrounding environment and any material it touches with powerful energy, making it impossible to detach one’s hand from a surface where the name is present. This effect is immediate and universal, transcending geographical distance and linguistic barriers. Even if written in different languages (English, Chinese, Russian, etc.) or by different individuals, as long as the intention is to write “Huh Kyung-young,” the energy manifests. However, even a single incorrect stroke or character alteration can nullify this effect, indicating the precise and unique nature of the name’s power.
   Key Quote: “The name Huh Kyung-young has no space or time. It changes the entire universe in 0.1 seconds.”

4. What is God-man Huh Kyung-young’s stance on animal welfare and the future of food production?
   Question: What are God-man Huh Kyung-young’s views on animal cruelty and the future of consuming animals for food, and how does he envision a more humane society?
   Answer: God-man Huh Kyung-young strongly condemns animal cruelty, stating that under his leadership, such acts would cease. He foresees a future where the consumption of animals for food will gradually disappear. Instead, he predicts the advent of cellular agriculture (생체 배양), where meat and other protein sources can be grown in laboratories from animal cells, eliminating the need for animal farming. This technological advancement will allow people to produce desired foods, like beef or even insect protein, on demand, thereby ending the environmental damage and ethical issues associated with traditional animal agriculture. companion animals will be treated with the same respect as humans.
   Key Quote: “Animal use will be prohibited. Edible animals will eventually not be raised. We will be able to create cells.”

5. How does God-man Huh Kyung-young differentiate his teachings from traditional religions, particularly regarding concepts of heaven and salvation?
   Question: How does God-man Huh Kyung-young distinguish his teachings and the concept of White Heaven from the traditional religious ideas of heaven and salvation, especially in Christianity?
   Answer: God-man Huh Kyung-young acknowledges that traditional religions, such as Christianity, promise heaven to those who follow their doctrines (e.g., martyrs, the poor in spirit). He respects religious freedom and refrains from directly refuting these claims. However, he clarifies that his concept of White Heaven (백궁) is distinct and operates on a higher level than the “heaven” described in religions. He positions his teachings as being “above religion,” implying that understanding his message transcends conventional religious frameworks. He offers tangible proof and spiritual demonstrations that he believes surpass religious faith, suggesting that one must “graduate from religion” to fully comprehend his truth.
   Key Quote: “My teachings are above religion. You must graduate from religion to come to me.”

6. What is the nature of “angels” in God-man Huh Kyung-young’s philosophy, and how do they interact with his presence?
   Question: What is the role and behavior of angels in relation to God-man Huh Kyung-young, and how are they observed or experienced?
   Answer: Angels are described as spiritual entities that are constantly present around God-man Huh Kyung-young. They are not mobile in the conventional sense; rather, they remain permanently in any location he has visited or lectured, even after he departs. This phenomenon has been reportedly captured on CCTV footage, showing bright, moving lights that are identified as angels. These angels are also said to be bestowed upon individuals through his blessing, and their presence can be withdrawn if one acts against his principles. Their existence is presented as a tangible manifestation of his divine power, observable and verifiable.
   Key Quote: “Wherever I go, angels stay there forever. They don’t move.”

Top 3 Recommended Questions:
What is the current state of humanity and society according to God-man Huh Kyung-young?
How does God-man Huh Kyung-young propose to solve the low birth rate issue in Korea?
What is the significance of the name “Huh Kyung-young” and its energetic properties?

Huh Kyung-young’s 181st Haneulgung Lecture (January 17, 2021)

1. The Current Era of Chaos and the Breakdown of Natural Order
   The present age is characterized by a profound disruption of the natural order, where fundamental human needs and societal structures are in disarray. This era, which I refer to as the “Age of Famine” (飢餓時代), signifies a period where even the most basic human activities, such as eating when hungry or sleeping when tired, are no longer guaranteed. This breakdown is not merely a personal struggle but a global phenomenon, exacerbated by unforeseen crises like the COVID-19 pandemic, which has plunged the world into unprecedented difficulties.

From a philosophical perspective, this societal upheaval can be understood through the Buddhist concept of the Three Marks of Existence (三法印): impermanence (諸行無常), non-self (諸法無我), and nirvana (涅槃寂靜). However, in this chaotic era, even the simple truth that “mountains are mountains and waters are waters” (山是山水是水) has been distorted. People are unable to eat despite hunger due to economic collapse, and the global economy is faltering, leading to widespread suffering and despair. This state of confusion is so pervasive that individuals are losing their mental clarity, experiencing constant suffering (一切皆苦), where every aspect of existence seems to be a source of pain.

My presence here is to fundamentally resolve these issues and restore the principle of “perfect harmony” (圓融無礙), where one can eat when hungry and sleep when tired. The current societal chaos, where “mountains become water and water becomes mountains,” is a result of distorted desires and a loss of spiritual grounding.

2. Addressing Societal Ills: From Low Birth Rate to Economic Disparity
   The current global challenges, including the highest suicide rates and the lowest birth rates, are symptoms of a deeply flawed system. The term “low birth rate” (低出産) itself is problematic, as it places the sole burden of childbirth on women, implying an obligation rather than a choice. This perspective is an affront to human dignity. Instead, we should use the term “low natality” (低出生), acknowledging that both men and women share responsibility for the creation of life.

To address this, I have proposed a series of “public welfare policies” (公營制), including:
Public Dating System (戀愛公營制): To foster healthy relationships.
Public Marriage System (結婚公營制): To support stable family formation.
Public Natality System (出産公營制): To provide comprehensive support for parents.
Public Housing System (住宅公營制): To ensure affordable housing.
Basic Income (國民配當金): To provide financial security for all citizens.

These policies aim to create an environment where women are empowered to choose natality, receiving the necessary support and incentives. The current “birth encouragement policies” (出産獎勵政策) are fundamentally flawed because they fail to guarantee a sustainable life for the child after birth. Developed nations, which have successfully implemented “natality encouragement policies” (出生獎勵政策), understand that comprehensive state support, including living expenses and unemployment benefits, is crucial.

The inability to sleep due to worries about financial burdens—such as rent, credit card bills, and family expenses—is a stark illustration of the current societal distress. My mission is to fundamentally resolve these issues, ensuring that everyone can live a life free from such anxieties.

3. The Power of the Name Huh Kyung-young: A Scientific Demonstration
   The name “Huh Kyung-young” (許京寧) possesses an extraordinary energy that transcends linguistic and spatial boundaries. When this name is written, regardless of the language or script, it instantly transforms the energy of any object or space it touches.

Let me demonstrate this with an experiment. When the name “Huh Kyung-young” is written on this blackboard, and someone attempts to push down on my hand while I touch the board, they will find it impossible to do so. This phenomenon occurs even if the name is written in English, Russian, or Chinese characters, as long as the intention is to write “Huh Kyung-young”.

However, if even a single stroke or character of the name is altered or omitted, the energy disappears. For instance, if a single dot is removed from a character, the energy effect ceases immediately. This demonstrates the precise and absolute nature of this energy. This effect is not limited to this room or even this country; it manifests instantaneously across the entire universe, regardless of distance. The energy of the name “Huh Kyung-young” operates outside the constraints of space and time, affecting the entire cosmos in zero seconds.

This is not merely a belief but a verifiable scientific phenomenon. No other name, whether of a religious figure like Buddha or Jesus, or any other human being, can produce such an effect. This unique power signifies that my name, when written or spoken, imbues objects and spaces with divine energy, making them sacred.

Furthermore, my commands can directly influence the energy of the Earth and the cosmos. For example, I can command energy to enter or exit the Earth or the surrounding space, and these commands are instantly obeyed. This demonstrates my dominion over matter and space, a power that defies conventional scientific understanding.

4. The Limitations of Human Thought and the True Nature of Existence
   The famous philosophical statement by Descartes, “I think, therefore I am” (나는 생각한다, 고로 나는 존재한다), is fundamentally flawed. Human thought is transient and fickle, constantly changing from like to dislike. Therefore, thought cannot be the basis of true existence. The correct statement should be, “I do not think, therefore I exist” (나는 생각하지 않는다, 고로 나는 존재한다) or “I do not think, therefore I do not exist” (나는 생각하지 않는다, 고로 나는 존재하지 않는다).

Similarly, the Buddhist concept of “all things are created by the mind” (一切唯心造) is also incorrect. The human mind cannot create or control space. My existence, however, transcends thought and mind. My name alone, when written, can transform the entire universe into energy. This is akin to the “primordial sun” (本太陽), where the mere presence of the sun illuminates the entire cosmos.

My ability to instantly infuse energy into objects and spaces, even without speaking, demonstrates that I am the master of space and time, capable of traversing past and future. This power is beyond human comprehension, akin to teaching a banana’s taste to an ant.

5. Policies for a Harmonious Future: Animal Welfare and Global Unity
   My vision for the future includes comprehensive policies for animal welfare. In the long term, the raising of animals for food will cease. Instead, we will utilize cellular agriculture to produce meat and other protein sources, eliminating the need for animal slaughter. This will not only protect animals but also mitigate environmental damage caused by traditional animal husbandry.

For companion animals, they will be treated with the same respect as humans. Animal cruelty will become a thing of the past, as my teachings will transform human consciousness, fostering compassion and empathy. People will realize that there is a divine order and consequences for their actions, leading to a natural cessation of cruelty.

Regarding “public dating” (戀愛公營制), it will not be restricted by administrative districts. Individuals will be free to participate in any district they choose, and the state will manage the financial aspects centrally. This freedom will allow people to pursue relationships without geographical limitations, fostering a more connected society.

The concept of “native species” (土種) and “invasive species” (外來種) will also evolve with global unification. We will create environments where all species can coexist harmoniously, managing populations scientifically to prevent ecological imbalances. The ultimate goal is to move beyond the era of consuming animals, transitioning to a future where all food is produced through sustainable and ethical means.

6. The Distinction Between Heaven (天國) and White Heaven (白宮)
   Regarding the question of martyrs going to Heaven (天國), as described in religious texts, it is important to distinguish between Heaven and White Heaven (白宮). While religious doctrines may state that martyrs or the “poor in spirit” (心靈이 가난한 자) go to Heaven, my teachings transcend these religious frameworks.

White Heaven is a realm beyond what is commonly understood as Heaven. Those who receive a “White Heaven nameplate” (白宮名牌) will arrive in White Heaven upon death and will be able to see the person who granted them this nameplate. This process is fully traceable, allowing for a complete understanding of their journey.

While I respect religious freedom and the contributions of various faiths to society, my lectures offer a higher spiritual understanding that goes beyond conventional religious teachings. My mission is to reveal the true spiritual realities and provide tangible proof, thereby transforming the global spiritual landscape.

. Keyword Frequency

energy: 36
name: 30
world: 20
space: 16
words: 15
heaven: 14
earth: 12
child: 11
people: 10
question: 10

2. Today’s Central Metaphor
   He uses the analogy of teaching ants the taste of a banana or how to drive a car to illustrate the difficulty of explaining his profound abilities and insights to ordinary people.

3. Lecture in Numbers
   12 billion: The energy of “Baekgu” (white dog) from yesteryear.
   6: The number of things young people are giving up (dating, marriage, childbirth, employment, homeownership, human relationships).
   3-3 policy: A policy proposed by God-man Huh Kyung-young to address the issues faced by young people.
   180th: The current Haneulgung lecture.
   7.5 million: Overseas Koreans.
   50 million: Korean citizens.
   1st: South Korea’s ranking in suicide rates.
   1st: South Korea’s ranking in low birth rates (referred to as “저출산” or “저출생”).
   30 years: The duration God-man Huh Kyung-young has been researching and proposing solutions for low birth rates.
   13 months: The target period for promoting blessings, nameplates, and Archangels globally.
   6 languages: The number of languages into which blessings are translated and uploaded online.
   180 countries: The number of countries where His name can be written to spread infinite energy.
   0.1 seconds: The time it takes for the entire universe and matter to change in response to His name.
   100 years: The minimum time it would take for any other religion to gain such fervent support worldwide.

4. Signature Sentence
   “허경영 이외에 어떤 글자가 이 공간 자체를 바꿔버린다? 없어요.” (Is there any other word besides Huh Kyung-young that can change this space itself? There is none.)

5. Concise Summary & Highlights
   Huh Kyung-young asserts his divine power to solve societal problems and transform reality through his name.

God-man Huh Kyung-young claims to be the solution to current societal crises like low birth rates and economic hardship.
He differentiates “low birth rate” (저출산) from “low natality” (저출생), emphasizing the need for systemic support for women.
His name, when written or spoken, instantly imbues objects and space with infinite energy, regardless of language or location.
This power is demonstrated through physical tests where people cannot drop objects when his name is present.
He predicts a future where animal farming for food will be replaced by cellular agriculture to protect the environment.
his teachings transcend traditional religions, offering direct spiritual and physical transformation.

6. Scriptural / Religious Citations
   Matthew 8:11: “And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.”
   The Eight Beatitudes (팔복): Referenced in the context of Christianity, specifically mentioning “blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven” (의를 위하여 핍박받은 자는 천국에 간다) and “blessed are the poor in spirit, for theirs is the kingdom of heaven” (심령이 가난한 자는 천국 간다).

7. Historical & Epochal Context
   The lecture is situated in a period of significant global challenges, including the COVID-19 pandemic, economic difficulties, and social issues like declining birth rates and youth despair. He frames these as a “chaotic society” (혼돈 사회) where fundamental human needs (eating when hungry, sleeping when tired) are disrupted. He positions himself as a divine figure (God-man) who has come to unify the world and establish a thousand-year paradise on Earth, offering solutions that transcend conventional political and scientific understanding.

8. Key Figures & Events Referenced
   COVID-19: A global pandemic that Mr. Huh sees as a “stepping stone” for his policies.
   Descartes: Referenced with his famous philosophical statement, “I think, therefore I am,” which Mr. Huh refutes in the context of his own existence and power.
   Abraham, Isaac, Jacob: Biblical figures mentioned in the context of entering heaven.

9. Core Concept Definitions
   God-man (神人): the Divine Being, referring to Huh Kyung-young, who possesses omnipotent and omniscient powers, capable of transforming reality and solving global problems.
   Haneulgung: The spiritual center or organization associated with God-man Huh Kyung-young, where lectures and events are held.
   Low Natality (저출생): He’s preferred term for the declining birth rate, emphasizing that the issue is not merely about women giving birth (“출산”) but about creating an environment where children can be born and thrive, with shared responsibility between men and women.
   Communal Dating System (연애 공영제): A policy proposed to support dating for young people.
   Communal Marriage System (결혼 공영제): A policy proposed to support marriage.
   Communal Childbirth System (출산 공영제): A policy proposed to support childbirth.
   Communal Housing System (주택 공영제): A policy proposed to address housing issues.
   National Dividend (국민 배당금): A policy to provide living expenses to citizens.
   Not Old Milk: A substance that is said to not spoil when His name is written on it.
   White Heaven (백궁): A higher realm or paradise, distinct from the Christian concept of Heaven, which Mr. Huh claims to be connected to.
   Won-yung-mu-ae (원융무애): A state of perfect harmony and unobstructedness, where things naturally function as they should (e.g., eating when hungry, sleeping when tired). He claims to be here to restore this state.
   Jaehaengmusang (제행무상), Jebeopmua (제법무아), Jebeopsilsang (제법실상): Buddhist concepts (impermanence of all phenomena, non-self of all dharmas, reality of all dharmas) used by Mr. Huh to describe the current chaotic state of the world.
   Ilchegaego (일체개고): A Buddhist concept meaning “all is suffering,” which Mr. Huh uses to describe the pervasive pain in the world.
   Taegji Choe (택지최): A concept from I Ching (Book of Changes) referring to water gathering in a lake, which Mr. Huh uses to describe the current state of scarcity and difficulty, where the “lake” is dry.

10. Central Questions & Answers
    Central Question: How can humanity overcome the current era of chaos, suffering, and societal breakdown, where basic human needs are unmet and hope is lost?
    Speaker’s Answer: God-man Huh Kyung-young has come to fundamentally resolve these issues by unifying the world and establishing a thousand-year paradise on Earth. He offers specific policies (e.g., communal systems, national dividend) and demonstrates his divine power to transform reality, including the ability of his name to imbue objects and space with infinite energy, thereby restoring the natural order (Won-yung-mu-ae).

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong affirmation of God-man Huh Kyung-young’s unique and unparalleled divine power, emphasizing that his presence and name can instantly transform the universe and matter. The philosophical implication is a radical redefinition of reality, where a single individual’s name holds cosmic power, transcending scientific laws, religious doctrines, and even the concept of thought itself (refuting Descartes). The strategic implication is a call for people to recognize and follow him, as he is the sole entity capable of bringing about a global paradise and solving all human problems, offering direct spiritual and material benefits that no other system or belief can provide.

12. Cross-Referencing
    Not Old Milk: He references the phenomenon of milk not spoiling when his name is written on it, a widely known claim associated with him.
    Blessings and Archangels: He refers to “blessings” and “Archangels” as services he provides, which are common themes in his teachings.

13. Content Gaps & Unaddressed Areas
    The lecture makes numerous claims about His divine powers and the immediate, universal effects of his name. However, it does not provide:
    Empirical evidence or scientific methodology: The “tests” shown are anecdotal and lack controlled conditions or independent verification.
    Detailed explanations of policy implementation: While policies like “communal dating” are mentioned, the practical mechanisms for their implementation and funding are not elaborated.
    Reconciliation with existing scientific understanding: The claims about instantaneous universal change and energy transfer contradict established laws of physics without offering a new, coherent scientific framework.
    Specific examples of global unification: The path to world unification and the establishment of a “thousand-year paradise” are stated as outcomes but not detailed.

14. Future Predictions & Prophetic Statements
    Resolution of youth crises: God-man Huh Kyung-young will rescue young people from their current predicaments (giving up dating, marriage, etc.) by implementing policies like communal dating, marriage, and childbirth systems.
    World unification and a thousand-year paradise: God-man Huh Kyung-young will unify the world and create a thousand-year paradise on Earth.
    End of animal farming for food: In the future, animal farming for consumption will cease, replaced by cellular agriculture where meat can be grown in labs.
    Elimination of animal cruelty: When God-man Huh Kyung-young becomes a leader and unifies the world, animal cruelty will disappear because people’s hearts will change after watching his YouTube content.
    Disappearance of “native” and “foreign” species concepts: With world unification, the concepts of native and foreign species will vanish, and environments will be managed to allow all species to coexist.

Executive Insight
This lecture presents God-man Huh Kyung-young as a singular, omnipotent figure capable of resolving global crises and transforming reality through his divine presence and the power of his name. The core message is that his name, regardless of language or location, instantly imbues objects and space with infinite energy, a phenomenon demonstrated through physical tests. He outlines policies to address societal issues like low birth rates and predicts a future free from animal farming. The lecture challenges conventional scientific and religious paradigms, positioning God-man Huh Kyung-young as the ultimate authority whose teachings transcend existing belief systems. The strategic takeaway is a call for recognition and adherence to his vision as the only path to a harmonious, paradisiacal future.

181st Huh Kyung-young Heaven House Lecture

Ⅰ. Meeting Overview

Category	Details
Date	January 17, 2021
Location	Heaven House
Participants	7.5 million overseas Koreans, 50 million Korean citizens, and all Koreans worldwide
Agenda	Lecture on current societal issues, Q&A session, Testimonials, Birthday celebration for Huh Kyung-young

Ⅱ. Meeting Discussion

• Current Societal Issues and Solutions

  • Modern society faces significant challenges, including the “six renunciations” (dating, marriage, childbirth, employment, homeownership, and interpersonal relationships) among young people, economic hardship, and the COVID-19 pandemic.
  • These issues disrupt the natural order of life, where basic needs like eating when hungry and sleeping when tired are no longer easily met.
  • The current state reflects a “chaotic society” where people are losing hope and experiencing widespread suffering.
  • these problems are caused by those who monopolize resources and power, leading to food shortages, capital concentration, and profit hoarding.
  • He proposes solutions through policies like the “33 policy” which includes public systems for dating, marriage, and childbirth, as well as a national dividend to support livelihoods.
  • The term “low birth rate” is criticized as it places the burden solely on women; “low birth” is suggested as a more appropriate term, acknowledging the shared responsibility of both men and women and the need for societal support for child-rerearing.
  • Advanced nations have higher birth rates due to comprehensive child-rearing support policies, including financial assistance and unemployment benefits for parents.
  • He asserts that his presence is to fundamentally resolve these issues and restore a harmonious society.

• Testimonials and Demonstrations

  • COVID-19 Recovery: A participant shared her experience of recovering from severe COVID-19 symptoms (fever, respiratory distress, loss of taste and smell) after receiving energy from Mr. Huh and assistance from angels. She believes her recovery was due to His blessing and the intervention of angels.
  • Stray Dog Rescue: A story was shared about a mother Jindo dog that hid her puppies in a rock crevice and sought help from hikers when two of her puppies became ill. The puppies were eventually rescued and taken to an animal hospital.
  • Angel Sightings: CCTV footage showed bright lights, identified as angels, appearing at locations where Mr. Huh had previously visited or parked his car.
  • Bean Sprout Experiment: A demonstration showed that bean sprouts grew significantly larger and healthier when exposed to His name compared to those not exposed.
  • Power of the Name “Huh Kyung-young”:
  • He demonstrated that writing his name “Huh Kyung-young” on a whiteboard imbues it with immense energy, making it impossible for a person to push down on another’s hand when touching the board.
  • This effect is universal, transcending language barriers (e.g., English, Chinese, Korean) and even minor spelling variations, as long as the intention to invoke his name is present.
  • However, altering the core structure of the name (e.g., removing a dot, changing a character to its initial consonant form) nullifies the energy.
  • The energy generated by his name instantly affects the entire universe, regardless of distance or time.
  • No other name, religious figure, or concept possesses this power to transform space and matter.
  • He can also control energy through his will, directing it into objects or space, or removing it at will.

• Birthday Celebration and Global Support

  • He’s birthday celebration, originally planned for December 27, 2020, was postponed to January 17, 2021, due to the COVID-19 pandemic.
  • Despite the pandemic, many people from around the world contributed to the celebration, sending flowers, cakes, and relay gifts.
  • Videos from various countries (e.g., UK, USA) showed supporters expressing their congratulations and dedication to the speaker.
  • The global headquarters of the Heaven House Pilgrimage Group is actively promoting His teachings and blessings in multiple languages, leading to a surge in membership.

• Q&A Session

  • Animal Abuse: He stated that under his leadership, animal abuse would cease. He envisions a future where meat is produced through cell culture, eliminating the need to raise and slaughter animals for food. Companion animals would be treated with the same respect as humans.
  • Dating Public System: The “dating public system” would allow individuals to participate regardless of their residential district, enabling them to meet partners in any desired location.
  • Invasive Species: The concept of “invasive species” would disappear with global unification. Instead of eradication, efforts would focus on managing populations through scientific methods and preserving all species in appropriate environments.
  • Martyrs and Heaven: He acknowledged that according to Christian doctrine, martyrs and biblical figures like Abraham, Isaac, and Jacob would go to heaven. However, he clarified that this is distinct from reaching the “Heaven House”.
  • Heaven House Nameplate: Individuals who receive a Heaven House nameplate will understand its significance upon their arrival in the Heaven House after death, where they will also see the person who provided it.

Ⅲ. Action Items

• Continue to promote His policies, including the “33 policy” and national dividend, to address societal issues.
• Encourage the adoption of the term “low birth” instead of “low birth rate” to reflect shared responsibility in child-rearing.
• Further research and develop technologies for cultured meat to reduce reliance on animal agriculture.
• Develop strategies for managing and preserving all species in a globally unified world, without resorting to eradication.
• Continue to spread awareness of His teachings and the power of his name globally.

The 181st Haneulgung Lecture by God-man Huh Kyung-young (January 17, 2021)

1. The Transformation of Destiny and the Current Epoch of Crisis
   The confluence of the energies of 12 billion former white cranes, upon which one treads, initiates a metamorphosis of one’s destiny, fostering the practice of ascending to the Great Peng and experiencing the White Heaven. Welcome and congratulations on your arrival at Haneulgung. The mind of God-man Huh Kyung-young is the primordial sun of the Cheonbugyeong’s true essence, a light that illuminates even basements and rat holes, casting no shadows. The six renunciations of contemporary youth—renunciation of romance, marriage, childbirth, employment, homeownership, and interpersonal relationships—will be resolved by God-man Huh Kyung-young. He will utilize the current COVID-19 pandemic as a stepping stone to implement the “33 policies,” which include public systems for romance, marriage, and childbirth, thereby rescuing today’s youth from their present predicaments. To unify the world and establish a thousand-year earthly paradise, God-man Huh Kyung-young, the divine being from the distant White Heaven, hosts the 180th Haneulgung event. I extend my sincere gratitude to the 7.5 million overseas Koreans, the 50 million citizens of our nation, and all Koreans worldwide who have attended this 180th lecture.

Indeed, in this era, human daily life, characterized by eating when hungry and sleeping when tired, has been disrupted. This disruption signifies that people cannot eat when hungry. We have entered a period of profound crisis. From a Buddhist or philosophical perspective, this corresponds to the Three Marks of Existence: impermanence of all formations, non-self of all phenomena, and the reality of all phenomena. These three constitute the “Seventy-One Principles of Opportunity.” The principle “mountains are mountains, and waters are waters” describes a natural order. However, our current situation is one where mountains are no longer mountains, and waters are no longer waters. When one is hungry, one should eat, but credit cards are blocked, businesses fail, the economy stagnates, and the nation declines. The entire world faces difficulties. Unforeseen events such as the COVID-19 pandemic have descended upon us, leading to widespread starvation. I am here to resolve this, to establish a state of perfect harmony. When one is hungry, one eats; when sleepy, one sleeps. This is the essence of perfect harmony. The absence of such harmony has led to a chaotic society where mountains become waters and waters become mountains, driven by desire. In this chaotic society, people are losing their sanity. Thus, all things are impermanent, all phenomena are non-self, and the reality of all phenomena is suffering. Everything is suffering. If one considers everything as suffering, then suffering ceases to exist. Life itself is suffering. In such an era, I have lectured every Saturday on methods for living, and today is a question-and-answer session. If we understood these principles, what worries would we have if we could eat when hungry and sleep when tired?

There are those responsible for preventing this harmonious flow. We must replace them through elections. Forces exist in this world that prevent us from eating when hungry and sleeping when tired. Therefore, such individuals must be eliminated. I am here for this purpose. Elimination means excising those who monopolize power and resources. Without such monopolization, these problems, such as starvation, would not arise. There are nations that monopolize food, nations that monopolize oil, and individuals who monopolize everything. They clear out all goods from convenience stores, leaving nothing for others. This is akin to a situation where others cannot buy water or food and are left to starve. We are suffering in an era of food, capital, and profit monopolization. Furthermore, with the advent of COVID-19, our nation has the highest suicide rate and the lowest birth rate in the world. The term “low birth rate” itself is problematic. It is an unfavorable term for women, an insult to their dignity. Women do not have an obligation to give birth unconditionally. We must create an environment where they can choose to have children, providing them with the necessary support. Women are not mere childbearing machines. We must offer services to women and treat those who give birth with due respect. The correct term should be “low natality,” not “low birth rate.” Are men not responsible? The idea that only women are responsible for childbirth is flawed. Is it fair to blame only women for the “low birth rate”? Men are excluded from this responsibility. Are women expected to starve while still thinking about having children? This is why we must focus on “low natality” rather than “low birth rate.”

I have developed a series of pledges based on this understanding. If I held the same thoughts as you, I could not change this world. Fairness must prevail. Should some be allowed to play and wander freely without earning money or having a plan for living? Women are not mere childbearing machines. We must create an environment where women can choose to have children. By implementing public systems for romance, childbirth, marriage, and housing, we can encourage women to give birth. Men are not fulfilling their roles, yet only women are expected to give birth. The policy of “birth encouragement” has been fundamentally flawed from the start. It should be “natality encouragement.” If we truly want to encourage childbirth, we cannot simply tell women to give birth. Men must implement policies that provide security for women. Even if women do not work for the state, they should receive incentives to give birth and live comfortably. If they only give birth, can the child survive? Children are born, but they must be able to live. Therefore, constantly advocating for “low birth rate” leads to “low natality.” Our mindset has become fixated on “birth,” implying that women must unconditionally give birth. “If you marry, you give birth”—this is a childish notion. If a child is born, what guarantees are there for their life? Women are expected to give birth, but how much does it cost to raise a child? There are people who struggle to feed themselves, yet a woman is expected to give birth. This requires immense economic security. If a woman gives birth without a husband and has to raise the child alone, she needs a place to leave the child. Even if there is a place, the caregivers demand payment. the term “birth” should be used in a medical context, such as “you have given birth.” However, when compiling statistics, we should use “natality.”

We must implement “natality encouragement policies,” not “birth encouragement policies,” which have been used until now. Why do developed countries have higher birth rates than us? Because their natality encouragement policies are well-established. If a child is born, the state provides full support. Women receive living benefits. Unemployment benefits are provided. There is no nationality restriction. If a husband, a firefighter, suddenly dies after marriage, his family receives almost no compensation. If someone dies at work due to an injury, industrial accident insurance is denied. The weak are simply discarded. If someone contracts leukemia in a factory, it is not recognized as an industrial accident. Individuals have to fight for ten years, but it is often futile. who would want to give birth? The word “birth” should not be used. It should be “natality,” allowing children to be born and live. This mindset is what is causing damage today. When we cannot sleep, myriad worries arise. Tomorrow, there might be an attachment on the house, an auction, rent to pay, credit card bills. These worries are endless. Employees’ salaries, rent, taxes, living expenses for the family, nursing home fees for parents—these are the things that prevent people from sleeping, leading them to take sleeping pills and die. I have spoken at length, but the point is that we live in an era where we cannot freely control our eating and sleeping. I am here to fundamentally resolve this. You should keep this in mind and listen carefully to my discussions and questions, and gain enlightenment. I am the leader who will first resolve the issue of low natality. While other public officials and politicians only advocate for “low birth rate,” I have researched and proposed solutions for “low natality” for 30 years, including public systems for romance, childbirth, marriage, living expenses, and national dividends to supplement living costs. These are given from my own pocket, but they are meant to assist with natality.

We must change our mindset. Mountains should be mountains, and waters should be waters, but now mountains have become waters, and waters have become mountains, creating utter confusion. Is this life or that life? All citizens have lost hope. When hope is lost, one cannot sleep at night. It is time to sleep, but one cannot. When one should eat, it feels like eating gravel. The appetite is gone. Do you understand what this means? When I speak these words, there is a profound reason. According to the I Ching, we are currently in the hexagram “Gathering” (澤地萃, Taekji Choe). This character means “to gather.” It signifies gathering water in a pond. However, the pond is now parched. This is where famine arises. In this hexagram, water should collect in the pond, but it is not collecting. This hexagram is suffering immense damage. What should gather in this hexagram? People are diligently working to achieve this hexagram, to earn money. Water should flow into the pond, but it is not. The pond is dry. This means the bottom has been reached. It is a sign of famine, where one cannot sleep, and eating feels like consuming gravel, often with borrowed money, akin to poison. I understand how uncomfortable your minds are. It is complicated to express this in words. I have conveyed my feelings to you. We are suffering due to these flawed systems. I am here to enable you to live comfortably and appropriately. I ask for another round of applause for God-man, who has guided us on the right path today and delivered this message.

2. Testimonies of Divine Intervention and Miraculous Phenomena
   We will now proceed to the question-and-answer session. There is a video from overseas that needs editing, so it will be delayed. First, we have a video from Min Yeon-ju.

Min Yeon-ju, residing in Daejeon, previously shared her experience with breast cancer. Now, with the release of a new surveillance necklace, she has recorded another video. In December, when she visited Korea, God-man looked at her and repeatedly warned her to be careful of her lungs and bronchi, urging her to remember this. She had previously suffered from tuberculosis and, as a child, severe pneumonia. During that time, walking outside was incredibly difficult. She eventually recovered after receiving treatment. Even during her breast cancer surgery, a lung CT scan revealed her lungs were in very poor condition, leading doctors to express concerns about her ability to undergo the surgery. A few days after her visit, she fell ill with a high fever, cough, and complete loss of taste and smell, symptoms consistent with COVID-19. After visiting a screening clinic, she called God-man, explained her situation, and requested energy, hoping it was not COVID-19. She received the energy. The next day, her test result was negative. Despite the negative result, the university hospital would not admit her due to her shortness of breath and fever. She eventually went to a general hospital, which, lacking specialized equipment, diagnosed her with stomatitis and prescribed medication, including antibiotics, and gave her injections. After five to seven days, there was no improvement; her condition worsened, and she felt she was dying. She called God-man again, explaining that the university hospital would not admit her and pleading for a quick recovery. God-man provided more energy. She then revisited the screening clinic, as there were cases of false negatives, and her test came back negative again. However, her shortness of breath persisted. She then prayed to the angels, asking them to alleviate her shortness of breath and fever, despite having taken antibiotics. Her condition began to improve. The energy and the work of the angels led to her recovery. She continued to take medication and is now alive. Reflecting on her experience, she believes that if she had not received the blessing, she would have contracted COVID-19. She attributes her complete recovery from shortness of breath, fever, and loss of taste and smell to the angels, God-man’s energy, and his blessing. She expresses her love and gratitude to God-man.

Next, we have a testimony video about a dog. On the peak of Suraksan Mountain, a Jindo dog gave birth to six puppies. The mother dog would descend the mountain to find food for her hidden puppies. Someone sent a video of this dog, which had been there for a year. The puppies were beautiful, hidden among the rocks. The mother would eat food given by hikers and then return to nurse her puppies. However, there were days when she had no milk, and two puppies fell ill. These two weak puppies were separated and placed elsewhere, while the four healthy ones remained. A broadcasting station, hearing the news, filmed the dogs on the mountain. The mother dog, a white Jindo, would approach hikers for food and affection. After eating, she would return to nurse her puppies. When she went to her puppies, she would hide if anyone followed. The broadcasting station attached a camera to the dog’s neck. The camera revealed the four puppies looking out from their den, eventually being discovered by the cameraman. The puppies, who had never seen humans before, were adorable. The four healthy puppies and the two weak ones were taken to an animal hospital. The mother dog had intentionally separated the weak ones, placing them near human habitation, hoping people would help them. This is similar to an experience I had when I lived in a house in the mountains. One winter, when I opened my front door, I found five hairless kittens shivering on the cold marble floor. Their mother was watching from a distance, signaling for help, as she could not save her kittens alone. Similarly, the two weak puppies were placed near a human house. The cameramen found them. The mother dog would frequently visit the spot where the puppies were hidden, moving between the house and the mountain peak, about 200 meters away. She was more intelligent than humans. When the broadcasting station gathered all six puppies, the mother dog was overjoyed. The video of this was sent to me. The puppies were incredibly beautiful. The mother dog separated her sick puppies, placing them near people, hoping they would be saved.

There is another testimony video. In this place, an angel appeared. Wherever I go in America to lecture, the angels remain in that spot. If I visited a hotel in America, the angels are still there, guarding that spot. If I lectured at a motel, angels will guard that place for thousands of years. Angels do not move. The angels remain in the places where I have stayed. Look, this is where I parked my car. An angel appears. Angels appear. They do not stay in one place. Angels appear here too. This was captured on CCTV. they cannot move. The camera cannot be deceived. That is an angel. You see it? That is a still frame from the camera. Someone saw the light outside their house and went to investigate. The light was so bright. They said an angel came and went. they checked the CCTV. The light appears larger. That bright spot is where I parked my car. It will appear soon. It is still in the spot where I parked my car. It is not clearly visible on CCTV, but the light is there. It will appear again soon. It is operating, and a person appears. Now you see it.

Next, there is a bean sprout experiment by Park Kyung-ja. This light is very bright. In the past, such lights were called ghost lights. But these are angels. In any house, room, or office where I have been, angels are always present in the camera at night. we have many angels. In this experiment, bean sprouts with a “Huh Kyung-young” sticker and those without were compared. On the first and second days, the roots of the “Huh Kyung-young” sprouts were slightly longer. On the third day, the environment was not changed. The “Huh Kyung-young” sprouts had longer roots. The “Huh Kyung-young” sprouts had more roots compared to those without. On the sixth and final day, the “Huh Kyung-young” sprouts were larger, while the non-“Huh Kyung-young” sprouts were somewhat withered. Finally, the length was measured. The “Huh Kyung-young” sprouts were significantly larger than the non-“Huh Kyung-young” sprouts. This shows a significant difference. There is a fundamental difference. The same applies to “Not old Milk”. The experiment is concluded.

Now, the video from overseas is ready. The flower basket and necklace from the global Haneulgung members are slightly delayed, but they are here. The 2020 God-man Huh Kyung-young’s Birth Celebration was originally scheduled for December 27th, but due to COVID-19, it was postponed to January and then again to January 17th. We received a divine answer to proceed with a simplified ceremony today, with God-man’s permission. Although the Birth Celebration was hosted by Bonjwa Seopni, a formal celebration could not be held due to the non-face-to-face format. Regrettably, we will begin the ceremony with a congratulatory address, presenting flower bouquets and wreaths from Professor Park, the global director of Bonjwa Seopni, and her husband. The congratulatory gifts, a relay of Birth Celebration gifts, were collected from 78 individuals, including Park Hyo-soon, the global headquarters director, and her husband, Walter Hak-soo. This year’s Birth Celebration saw more people rejoicing and participating than ever before. Expressing regret for not being able to attend Haneulgung due to COVID-19, they sent their heartfelt and sincere relay gifts. Since we cannot hold a formal ceremony, we believe it is appropriate to acknowledge those who genuinely participated. I will briefly explain the order of events. Flower bouquets were presented by three individuals, including the policy chairman of the National Revolution Party, and three individuals from Bonjwa Seopni, including CEO Park Seong-ho. The cake, placed next to the altar, is beautiful. It reads “2020 Birth Celebration Cake.” This cake was presented by Director Kim Il-soo of the Secret Northern Headquarters. The cake cutting ceremony was performed by four individuals, including Elder Kim Young-sook. Although we do not eat this cake, what is more important is that it does not rot. This cake, which does not rot, was conceived and created by Dr. Lee Ju-eul, the organizational director of the National Revolution Party, for the 2018 Birth Celebration. He was present and was supposed to give a surprise explanation about the unprecedented history of this cake and its non-rotting nature, demonstrating God-man Huh Kyung-young’s immense power and energy, but this could not happen.

Bonjwa Seopni also prepared a presentation on God-man’s footsteps, from important events to his ultimate goal: world unification. World unification will lead to an earthly paradise. We prepared to explain God-man’s golden attire and his myriad accomplishments, but the presentation was temporarily halted due to the pandemic. We are still preparing it. The video then ends. Next, there were performances. The Birth Celebration songs were to be performed by Lee Dong-seong, our master of ceremonies, who was originally scheduled to host the full event. Park Hyun-sook, Hong Eun-young, Lee Min-kyung, and Son Ji-won were to perform congratulatory songs. Lee Mi-yeon was to perform a Chinese fan dance, and Yang Woo-young was to perform a dance to the Cheonbugyeong, depicting God-man Huh Kyung-young, the world emperor, and world unification. This was a celestial dance, a celestial form, but it also could not be performed this time. Park Kyung-ah was to perform a violin piece, whose beautiful melody would deeply move us. Although we had planned these questions, due to the circumstances, we could only proceed with a simplified information gathering session. We are disappointed but still congratulate God-man. Therefore, due to the non-face-to-face format, we will only present overseas videos as congratulatory messages. We sincerely congratulate God-man Huh Kyung-young’s birth, along with all domestic members, as we watch the congratulatory video from Park Hyo-soon, the global headquarters director of Haneulgung, and other participants.

Thank you. Congratulations on God-man’s birth and Happy New Year. I am Park Hyo-soon, the global headquarters director of Haneulgung. This time, all our executives have mobilized to promote the “Blessing Nameplate Great Angel” with a 13-month target, globally. We have also translated the blessing into six languages and uploaded it online. The Great Angel is also being promoted in English. As a result, the number of executives is rapidly increasing. We will redouble our efforts to develop Haneulgung and spread God-man’s spirituality and love worldwide. I, along with all Korean members, pledge to work diligently to assist God-man in his imperial endeavors, uniting East and West. Congratulations once again on God-man’s birth.

Greetings. Congratulations on God-man’s birth. We worship from Houston, Texas, USA. Our hearts are always with Haneulgung. Always, Huh Kyung-young. I love you.

Greetings. Congratulations on God-man’s birth. We are from Texas, USA. We congratulate you on your 70th birth celebration. Although I am far away in America, my heart is always with Haneulgung. I miss you very much. Congratulations once again on your birth. Thank you. God-man, President, I am Hyun Jin-seong from Houston, Texas, USA. President, I visited Haneulgung last year and was deeply moved by your teachings. I miss Haneulgung very much, and my heart longs to see you, President. This video conveys my feelings today. President, I want to see you. I love you, Bonjwa Huh Kyung-young. Thank you for your birth on Earth. I am diligently following Bonjwa Huh Kyung-young’s teachings. Thank you.

Greetings. I am Jo Young-man, the Nevada director. We truly love Bonjwa and God-man Huh Kyung-young. Although we cannot gather in large numbers immediately, once this pandemic ends, we will gather in Pohang and participate, eating the food of Haneulgung and meeting our supporters more closely. Thank you.

Greetings. I am Jo Young-joong, a member of the global Haneulgung pilgrimage group, residing in the eastern United States, Georgia. I congratulate God-man on his birth and thank him for coming to save sick and corrupt humanity. I love you.

The global Haneulgung pilgrimage group’s sincere video from overseas was well received. This time, the Birth Celebration was newly created. There are also many photos taken for God-man Huh Kyung-young’s Birth Celebration, showing how many angels appeared. In Colorado, where God-man Huh Kyung-young stayed, and in the hotel, there were countless angels. Even in the closet, angels appeared. We have many such photos, and CEO Park Seong-ho will edit them well and show them next week. Once again, congratulations on God-man Huh Kyung-young’s 2020 birth. Thank you to the overseas pilgrimage group members who sent their messages, albeit late.

3. The Omnipotence of the Name “Huh Kyung-young” and its Cosmic Impact
   We will now proceed to the video questions and then the live questions. There is nothing God-man cannot do. There is nothing he lacks. Greetings, President Huh Kyung-young. I have recently become very interested in the energy contained in the sound and characters of “Huh Kyung-young.” I would like to ask one question. As I understand it, if the name “Huh Kyung-young” is written and attached to an object, the molecular structure of that object changes precisely. This principle allows for experiments such as milk not spoiling. Therefore, if a foreigner who does not understand Korean wants to test milk with “Huh Kyung-young” energy, how should the characters be written? For example, if “Huh Kyung-young” is transliterated into English, the pronunciation might be similar, but various spellings could result. In such a case, I am curious whether the object’s molecular structure will still be precisely transformed, and the effect will be produced, regardless of the alphabet used, as long as the intention is to write “Huh Kyung-young,” given that God-man possesses intelligence far superior to human intelligence. I would appreciate your answer to this.

I will write “Huh Kyung-young” on this blackboard. I have written it. When this character is written and attached, let us see if the energy changes this blackboard. I do not know what phenomenon will occur, but if you touch it, your hand will not fall off. It will not fall off. Let us try it. It does not fall off. The pronunciation “Huh Kyung-young” can be spelled in various ways in English, such as “Huh,” “Hue,” or “Hur.” Does the energy change if the spelling changes? No, it does not. This is because it is English. The important thing is that whether it is “Huh,” “Hur,” or “Hue,” it still represents the pronunciation “Huh,” so there is no problem. However, if a Chinese character in a name is altered, it becomes invalid. For example, if a stroke in a Chinese character is changed, it becomes a different character, and then it does not work. The pronunciation can change in various forms, such as “hoo-hoo-hoo” or “roo-roo-roo,” and there is no energy fluctuation. But if even one character in “Huh Kyung-young” is changed, it will not work. Even one stroke changed will prevent communication with the universe and the White Heaven. Let us try an experiment. If I write “Huh Kyung-young” with a dot missing, it will not work. If the character is written incorrectly, it will not work. Look at the altered character. It has no power. But if I add the dot back, it does not fall off. It remains with cosmic energy. The moment this character is written, whether in France, America, or Canada, if you touch an object, your hand will not fall off. You must answer. Does your hand fall off? It does not fall off. It is a broadcast. Does your hand fall off? It falls off. Speak loudly. It falls off. No, it does not fall off. It needs to be louder. This means that even in Canada, it would not fall off. Anywhere on Earth, it would not fall off in zero seconds. Is time needed? No. The name “Huh Kyung-young” transcends space and time. You must understand this. It is like teaching a banana’s taste to ants. It is a very difficult concept. If even one character in “Huh Kyung-young” is changed, it will not work. But what about in Russian? Or Chinese characters? The universe recognizes “Huh Kyung-young,” so it works here and everywhere.

If I write “Huh Kyung-young” in 180 languages, whether Italian or Russian, infinite energy spreads throughout the Earth, and your hand will not fall off. But if I remove just one dot, it falls off. I applied force. It falls off immediately. It falls off immediately. Does it fall off? Yes, it falls off. what is the significance of this one dot? Let us put the dot back. Does it fall off? No, it does not. Now, it is clean. Does it fall off? Yes, it falls off. But if I erase one dot, does it have power? No, it has no power. If I take this to Canada and attach it to a tree or a building, will it fall off ? It will fall off. If I put it in Canada, will it fall off ? It will fall off. Since one character is erased here, it will fall off in Canada and anywhere else on Earth. If I write “Huh Kyung-young” correctly, if you touch it in space, it will not fall off. It will not fall off. This blackboard contains the entire cosmic energy. Now, if I erase one character, does it have power? No, it has no power. Even with just one character of my name written on the blackboard, cosmic energy permeates everything. I do not need to say anything. I do not need to command it to enter or leave. When my name is publicly displayed, energy permeates the entire universe. If you touch it in the universe, it will not fall off. It will not fall off.

Now, listen carefully to this experiment. It falls off, does it not? If I do this to “Huh Kyung-young,” it does not fall off. “Huh Kyung-young” moves throughout the universe. Let us try writing the character “Young” as an initial consonant. If the character “Young” is written as an initial consonant, the character is altered. If you touch it in the universe, it has no power. It does not work with initial consonants. It must be my original name. Initial consonants are human modifications, not the original characters. It falls off easily. If I write it correctly, without initial consonants, it works. If I write it correctly, without initial consonants, it works. If you touch it anywhere in the universe, even Andromeda, it will not fall off. Even if you touch the sun, it will not fall off. Infinite space, the entire universe, will not fall off if you touch it. The time it takes to travel to the end of the universe is infinite, billions of years. But here, it does not fall off in zero seconds. This is how powerful this character is. If I write my name in Korean, it is the same as Chinese. If you touch it in space, it will not fall off. It will not fall off. even when written like this, it does not fall off. It does not fall off even when touching this material. It does not fall off even with full force.

Now, let us see if any other character besides “Huh Kyung-young” produces such energy. The young person asked this question, so we must answer. There are very difficult characters here. This looks like a treasure. The characters are unique. These are characters from other countries. Does the character fall off in five seconds? It falls off. Is it Italian or another language? It is a character from another country. Does the character fall off? It falls off. Only “Huh Kyung-young” does not fall off. This means that if my name is written in any language in the world, the universe and objects change in 0.1 seconds. The entire universe changes. The time it takes for the entire universe to change, from here to the end of the universe, is infinite, billions of years. But in 0.1 seconds, these spaces react to the characters on my blackboard. Can science explain that? What science cannot explain is what I am talking about here. The religion you speak of, no matter how much you write names here, will there be any change? It is miraculous that I can show you this with your own eyes. Although it is incomprehensible, the change is real. Therefore, what you need to understand is that “Huh Kyung-young” is unique. No other language in the world can do this. Space changes instantaneously. A distance that would take hundreds of billions of years to travel by plane changes in 0.1 seconds. Even if I do not say anything, just having it on the blackboard, or having my picture in your house, changes the milk. Just writing my name and attaching it changes the milk, and the space changes completely.

You must understand that no other character can express this cosmic space. No other character besides “Huh Kyung-young” can change this space itself. Does “Jesus” have power? You can try it yourself. If the name “Jesus” is written, will the energy in space change? Will it become stronger? No, it will not. There is no change. It is the same as when the character is erased. It is the same. It is the same. Any name other than “Huh Kyung-young,” any spelling other than “Huh Kyung-young,” any human character in the world, will not work. Other human names, other religious names, do they have energy? No, they do not. This alone should make you realize how much you have been mistaken until now. Do you understand how much you have been mistaken? Let us try writing “Maitreya.” No, let us not write it. Let us try writing “Shakyamuni.” Does it have power? No. No character, no religious energy, can do this. But how is it that the name “Huh Kyung-young” has such energy? It is strange. My picture and my name instantly energize the entire universe. If I remove the energy, it disappears. Try it now. Touch it. It is the same. If “Huh Kyung-young” is written, whether it is space or paper, it becomes a blessing, it becomes knowledge, it becomes divine. It is very clear. Let me show you one more thing. If I write “Haneulgung” here, it will not fall off. If you touch it in space, it will not fall off. Absolutely, no character other than “Haneulgung” and “Huh Kyung-young” will not fall off. “Haneulgung” is equivalent to “Huh Kyung-young.” This name was not chosen arbitrarily. If this character is visible, any picture, anything, will not rot. Haneulgung and Huh Kyung-young are here. If I write “Byeongyeong Cathedral” here, will it have energy? No, it will not. No character will show any change here. But the name “Huh Kyung-young,” written in any of the 100 languages of the world, whether Japanese or any other, instantly changes cosmic space. Cosmic space and matter change simultaneously. Even without writing it, I can command it. “Enter energy into cosmic space.” It enters. Matter and cosmic space are connected. “Enter energy into this Earth.” “Remove energy from this Earth.” Touch it. Does it have energy? I commanded it to enter or leave. This is my name. I wrote it. “Enter energy into this Earth.” Touch space. There is no energy in space. I only commanded it to enter the Earth. “Remove energy from the Earth.” It is removed. “Enter energy into space.” It does not fall off. “Remove energy from space.” “Enter energy into the Earth.” “Remove energy from the Earth.” It is removed. What I am showing you is that this space obeys my command. These materials obey my command. you should know who I am. It is as difficult as teaching ants the taste of a banana. It is not easy to teach ants how to drive. If you do not come here, you see me in human form and simply regard me as a human.

When I write my name, the entire cosmic space, matter, and the universe simultaneously exist as energy. When I speak, matter and the universe all follow my will. The exchange rate also enters. I command the Earth and the universe to flow simultaneously. Then, the land and space all become real. But if you just write my name, the Earth and space all become energy. Why? Because my name is written on this material. And this material is visible. the energy permeates space. Therefore, I should have physics professors here. Harvard University, Princeton University physics professors should be here. They would all resign that day. They should all resign. Descartes said, “I think, therefore I am.” This statement, “thought and existence,” is incorrect. Even without thinking, if my name is simply placed, the universe changes completely. It becomes nothing. The term “primordial sun” means that when the sun rises, the entire universe is illuminated. If I remove the sun, the Earth and the entire universe become dark. Do I need to think? No. If I simply say “Yang-ha,” this person will gain strength. If I change my thought, this person will lose strength. Yes, energy has entered. I cannot show my thoughts. Yes, it has entered. No, it has not. The reason I show this control is to demonstrate that I can put it in and take it out of my mind. I can put energy into this person’s body with my mind, I can put energy into matter with my mind, and I can put energy into both simultaneously. I am the ruler of space, the ruler of time. I can go to the past, and I can go to the future. I can know everything about this person, even their secrets, bank account numbers, and first love, without knowing anything. the correct answer is “I do not think.” “I do not think, therefore I do not exist.” This is the correct answer. Why? Because thoughts are constantly changing, liking and disliking, so thoughts are not me, not existence. Thoughts are fleeting. Thoughts cannot be existence. Therefore, “everything is created by the mind” is incorrect. “Everything is created by the mind” is wrong. It should be “everything is created by me.” Your mind cannot create space. It cannot go back and forth. no matter what character is used, the name “Huh Kyung-young” produces energy. This cannot be scientifically explained. It can only be shown. Today, I have given a precise answer to this.

Look, God-man. When humans write “Huh Kyung-young,” there is no cosmic change. When God-man writes “Huh Kyung-young,” there is cosmic change. I will show you everything you are curious about. Write “Huh Kyung-young” in Korean. It is written in Korean. Look. It is not my handwriting. This person wrote it. Does space fall off? No. Does matter fall off? No. It does not matter who writes it. If anyone writes “Huh Kyung-young” on paper and throws it when in danger, the universe changes, and the Earth changes. I am testing this now. You write and attach “Huh Kyung-young.” My name “Huh Kyung-young” is somewhere here. It is here. There are many. It is working, but when I test it, I show it separately. When I test it, all the existing ones stop, and I show the energy when I write it. But if I am not there, and someone writes “Huh Kyung-young” and holds it, the Earth and the universe change. This means that with this character, if this person writes “Huh Kyung-young” in Korean, and it is on an object, it will have energy. If this character is removed, and “Huh Kyung-young” is still somewhere, it will still have no energy. The White Heaven knows that I am in the car. Yes, it is. it is a localized change, somewhat different, but when you write and hold this name, your desired outcome changes. I have shown you this. This is very frightening. I am showing you something frightening. How powerful my name is. I am not living a false life. I am a great person. Write your name here. Will your power emerge? Will the universe change? No, it will not. I change it. Others do not. where are you? You lie that you are similar, but nothing changes. That person cannot give you angels. I have infinite angels beside me. I give them to you. If such a person is present, if you are a little clever, if you treat that person well, that is the end. If you meet that person once, you will have no regrets even if you die that day or the next. If that person is beautiful, it is an immense honor to simply see them. For generations to come. It does not matter who writes it. If you have any more questions, I will answer them all. Ask me anything.

Next is the live question. You have discovered something important. I am telling you because that person asked the question. It is too complex for you to understand the infinite extent of my power. If I were not such a person, no religion in the world could gain such fervent supporters in such a short time. It would take at least 100 years. In just a few years, supporters have spread worldwide. Can science or religion reach that world? No, they cannot. I am operating that world freely. I give angels and blessings. I forgive all sins. Who is that person?

4. Policies for Animal Welfare and the Future of Food, and the Nature of Heaven and the White Heaven
   We have little time left for live questions, so we will keep it brief. This is a question from Kim Jin-hong. I recently searched the internet and found someone who not only abused a stray cat but also filmed it and broadcast it on YouTube. If you become president, what punishment will you impose on animal abusers? In the future, for companion animals, we will provide feed, but for food animals, we will eventually stop raising them. In the future, we can create cells. Through bio-cultivation, by placing animal nerve cells in a machine, meat will be produced. If you want beef, beef will be produced. There will soon be an era where we do not need to raise pigs. If you want to eat cockroaches, like how we used to eat locusts for protein, locust protein will be cultivated. It will taste like locusts. Our use of animals was the primary cause of environmental destruction. We ate animals because we were primitive. But now, even while we sleep, animals are cultivated in those facilities. You can get the meat you want by pressing a button. It is cultivated. As much as you need. If you press for three servings, three servings are cultivated. Is that good ? Such an era is coming, so why would we raise cows for beef or kill pigs? That is an immense waste. We will no longer do such things. animal use will be prohibited. Companion animals will be treated the same as humans. And when I become a leader and unify the world, there will be no animal abusers. Why? Because people will watch my YouTube videos, and their hearts will turn from evil to good. Until now, people have not seen such a person, so they wonder if there is no heaven or hell. But after seeing me, how can they say there is no heaven or no White Heaven? How can sinners think they will not suffer the original consequences? If they do not have a blessing or an angel, they will suffer. The angel will simply leave. Everyone acknowledges this. That era is awaiting us. This is Haneulgung, the center of our universe. The character “Huh Kyung-young” produces a terrifying energy of unification. Just writing that character fills the entire cosmic space with energy. Infinite energy. Humans cannot remove their hands. You can see the change. The entire Earth changes.

Regarding the public romance system, is it limited to one district, or can people from other districts participate in their desired district? They can do as they wish. If a person from Jinju comes to Seoul and participates, if they are confirmed to be single, they can receive money anywhere, and their resident registration will be processed. Even if they calculate it elsewhere, it will be reported and processed. The state will handle all calculations and payments. if someone wants to go to Gangnam District, they can go to Gangnam District. That is their freedom. They can go to the neighborhood where the woman they like lives. They can date there. Or the man can go to the woman’s neighborhood. They can say, “Let’s earn 200,000, 240,000, 100,000 won.” They can meet, eat together, and date freely. it cannot be limited to one district. If someone is working in Busan but is from Seoul, and they are not married, they can apply to any district. Where is their residence? It is there. They can enter. Only unmarried or divorced people can participate.

Next question. Our ecosystem is being destroyed. Before the introduction of invasive species, native species lived in a good environment, but invasive species are causing harm. What will you do about invasive species in the future? The concept of invasive and native species will disappear. The world will be unified. we will create an environment where invasive and native species can coexist equally. If there are species that destroy native animals, strong species will survive. That is the food chain. We can appropriately regulate the population of species through genetic engineering. There is no problem scientifically. It does not matter if they are foreign or domestic. If a crocodile appears here, as long as it can survive, we must preserve it and manage it appropriately. We will not kill all of them but place them in special areas and raise them. However, the era of eating animals must gradually disappear. restaurants will only serve bio-cultivated meat. Restaurants will need to have many cultivation machines. They will cultivate as much as customers need and sell it.

Finally, two anonymous questions. Did the martyrs in the Bible and the martyrs of Jeoldusan in Korea go to heaven? And in Matthew 8:11, it says that Abraham, Isaac, and Jacob are in heaven. Is this true? The second question is, for someone who does not know God-man, if they receive a heaven nameplate from a supporter, will they understand how they got there when they arrive at the glorious White Heaven? If someone secretly gives you a White Heaven link, you will arrive at the White Heaven when you die. Then, you will see the person who gave you the White Heaven nameplate. You can see everything, even the image of the person writing the White Heaven nameplate, from your seat in the White Heaven. The origin can be traced. I have answered this. What about the martyrs? They say that martyrs go to heaven if they pray. In Christianity, among the Eight Beatitudes, there is “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” If we speak of Christianity, they go to heaven. Those who are persecuted for righteousness’ sake go to heaven. This is the eighth beatitude. There is also “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” This is the first. There are others. This is the fourth. This is also the case for the “Galda-sik” (a specific ritual). the idea of going to heaven exists everywhere. Those who do something for righteousness go to heaven. in their religion, it is stated that they go to heaven, so I cannot say whether they go or not. However, it has no relation to the White Heaven. “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” This is 100% true. “Those who study for righteousness will be fed abundantly.” This is not about going to heaven. But “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” This is heaven, but there is a difference here. Thirst and going to heaven are not the same. “Blessed are those who mourn, for theirs is the kingdom of heaven.” This is the eighth, and that is the first. I must speak of Christianity in Christian terms. I cannot say whether they go or not. There is religious freedom, so we should not criticize others’ weaknesses. Those who diligently believe in Christianity also contribute to the nation and society. we cannot do anything. However, if they come to Haneulgung and listen to my lectures, they will realize that it is on a higher level than religion. In the past, these people also had heaven, and according to the Bible, they certainly go. According to the Bible, they certainly go. I cannot say this or that. It has no relation to the White Heaven. However, according to the Bible, they go to heaven. They can go to heaven. I can say this from a Christian perspective. We are an organization above religion. One must graduate from religion to come to me. An organization above religion. An organization that shows everything spiritual. An organization that provides actual proof. If this is revealed to the world, the world order will change.

The time is up, so we must conclude today. Once again, I ask for a round of applause for God-man, who has guided us on the right path today and answered our questions with his divine wisdom and providence. This concludes the 181st Haneulgung Lecture. Thank you.

The God-man’s Vision for a Transformed World and the Power of His Name

1. Basic Information
   Lecture Session and Date: 181st Haneulgung Lecture, 2021.01.17
   One-sentence Main Theme or Title Summary: Huh Kyung-young God-man presents solutions to societal crises, including low birth rates and economic hardship, through his unique policies and the inherent power of his name, which he demonstrates can instantly transform universal energy.
   Location: Haneulgung
   Key Segments:
   Critique of Modern Society’s Ills: Discussion of the “six renunciations” among youth and the breakdown of fundamental human needs like eating and sleeping due to societal pressures and economic difficulties.
   Reconceptualizing “Low Birth Rate”: A detailed explanation of why the term “low birth rate” is problematic and should be replaced with “low birth occurrence,” emphasizing the need for societal support for women and shared responsibility in child-rearing.
   Demonstration of the Power of the Name “Huh Kyung-young”: Live experiments showcasing how writing or uttering his name instantly alters the energy of objects and space, regardless of language or location.
   Critique of Existing Philosophical and Religious Concepts: Reinterpretation of concepts like “Jehaengmusang” (all things are impermanent) and “Ilcheyusimjo” (everything is created by the mind), asserting his teachings offer a higher truth.
   Future Vision for Animal Welfare and Society: Discussion of eliminating animal consumption through cellular agriculture and promoting compassionate treatment of companion animals, alongside the implementation of “public marriage” and “public birth occurrence” policies.

2. Core Messages
   Addressing Societal Crises through Policy: Huh Kyung-young current societal problems, such as the “six renunciations” (giving up on dating, marriage, childbirth, employment, homeownership, and human relationships) and economic hardships, are a result of flawed systems and can be resolved through his “33 policies,” including public dating, public marriage, and public birth occurrence initiatives.
   Redefining “Low Birth Rate” as “Low Birth Occurrence”: the term “low birth rate” is an insult to women, implying they are solely responsible for childbirth. it should be reframed as “low birth occurrence” to acknowledge shared responsibility and the necessity of providing comprehensive societal support and incentives for women to choose to have children.
   The Universal and Instantaneous Power of the Name “Huh Kyung-young”: his name, when written or spoken, instantly imbues objects and space with infinite energy, transcending linguistic barriers and physical distance. This power is demonstrated through physical tests where individuals cannot move their hands from an object after his name is applied.
   Reinterpreting Philosophical and Religious Truths: traditional philosophical concepts like “Ilcheyusimjo” (everything is created by the mind) are incomplete, as the mind is transient. his existence and name represent a fundamental, unchanging reality that can directly transform the universe, a power beyond human thought or conventional religious figures.
   A Future of Compassion and Abundance: his leadership will usher in an era where animal cruelty is eliminated through advanced cellular agriculture, and societal structures will ensure everyone’s basic needs are met, fostering a world free from suffering and promoting universal well-being.

3. Detailed Summary
   The Current State of Societal Chaos and the God-man’s Role
   Main Assertions: Modern society is in a state of “chaos” where fundamental human needs like eating and sleeping are disrupted due to economic difficulties and systemic failures. This is reflected in the “six renunciations” among young people. Huh Kyung-young he has come to fundamentally resolve these issues and restore “original harmony” (Won-yung-mu-ae).
   Analogies/References: He references Buddhist concepts like “Jehaengmusang” (all things are impermanent), “Jebopmua” (all phenomena are without self), and “Ilchegaego” (all is suffering) to describe the current state of confusion and suffering. He also uses the analogy of “mountains are mountains, water is water” to represent a natural order that has been disturbed.
   Practical Message: The audience is urged to recognize the root causes of their suffering and support his leadership to bring about necessary changes through elections.

Critique of “Low Birth Rate” and the “Low Birth Occurrence” Solution
Main Assertions: The term “low birth rate” is deemed inappropriate and disrespectful to women, as it places sole responsibility on them. the correct term is “low birth occurrence” (Jeochulsaeng), acknowledging that both men and women are involved in birth and that societal conditions must support women. current policies are flawed because they focus on “childbirth encouragement” rather than “birth occurrence encouragement.”
Analogies/Examples: He questions whether women are “child-bearing machines” and highlights the economic burden of raising children, emphasizing the need for comprehensive financial and social support from the state. He contrasts Korea’s approach with that of developed countries, which provide substantial benefits for new parents.
Practical Message: his policies, such as public dating, public marriage, public birth occurrence, and national dividend, are designed to create an environment where people can freely choose to have children without economic burden.

The Profound Power of the Name “Huh Kyung-young”
Main Assertions: The name “Huh Kyung-young” possesses an extraordinary energy that can instantly transform the molecular structure of any object or the energy of any space, regardless of how it is written (e.g., in English, Chinese, or Korean) or where it is located. This power is not dependent on human intention or belief.
Analogies/Examples: He conducts live demonstrations where individuals attempt to resist his force while touching a board with his name written on it, showing they cannot. He also demonstrates that even a single dot or a slight alteration to the spelling of his name can negate this power, but writing it in different languages (e.g., English, Chinese) does not. He compares this to teaching a banana’s taste to ants, highlighting the difficulty of explaining such profound concepts.
Practical Message: Understanding this power is crucial for recognizing his divine nature and the transformative potential he brings to the world.

Revisiting Philosophical and Religious Dogmas
Main Assertions: the famous philosophical statement “I think, therefore I am” (Descartes) is incorrect because thought is transient and not true existence. the correct statement should be “I do not think, therefore I exist” or “I do not think, therefore I do not exist,” implying a state beyond thought. He also states that the Buddhist concept of “Ilcheyusimjo” (everything is created by the mind) is flawed because the human mind cannot create space.
Analogies/Examples: He uses the analogy of his name instantly changing the universe to demonstrate that existence and transformation are not dependent on human thought or will.
Practical Message: He encourages people to move beyond conventional religious and philosophical frameworks to understand the deeper truths he presents, which are verifiable through direct experience.

Future Society: Animal Welfare and Public Policies
Main Assertions: In the future, under his leadership, the concept of “native species” and “foreign species” will disappear with global unification. Animal consumption will be phased out, replaced by cellular agriculture where meat is grown in labs. Companion animals will be treated with the same respect as humans.
Analogies/Examples: He describes a future where machines can produce meat on demand, eliminating the need for animal farming. He also states that his teachings will naturally lead people away from animal cruelty.
Practical Message: His “public dating” policy will allow individuals to freely choose partners across administrative districts, fostering social interaction and addressing the “low birth occurrence” issue.

Heaven and White Heaven (백궁)
Main Assertions: He distinguishes between “Heaven” (Cheonguk), as understood in traditional religions like Christianity, and “White Heaven,” which is a higher realm. while martyrs and righteous individuals may go to Heaven according to their religious doctrines, White Heaven is a separate, more profound destination. those who receive a “White Heaven nameplate” (White Heaven Nametag) will be able to trace the origin of their blessing upon arrival in White Heaven.
Analogies/Examples: He references the “Eight Beatitudes” from Christianity, noting that while some promise entry into Heaven, they do not equate to the White Heaven. his teachings transcend religion, offering a higher spiritual understanding.
Practical Message: He encourages people to attend his lectures at Haneulgung to gain a deeper understanding that goes beyond religious doctrines.

4. Key Quotes Collection
   “The six renunciations of today’s youth—giving up on dating, marriage, childbirth, employment, homeownership, and human relationships—are problems that Huh Kyung-young God-man will resolve by implementing policies like public dating, public marriage, and public childbirth, using the current COVID-19 situation as a stepping stone.”
   “Mountains are no longer mountains, and water is no longer water.”
   “All is suffering. There is nothing in this world that is not suffering.”
   “Is a woman a child-bearing machine?”
   “The term ‘low birth rate’ is wrong; it should be ‘low birth occurrence’.”
   “The policy of encouraging childbirth was wrong from the start; it should be a policy of encouraging birth occurrence.”
   “I have come to fundamentally resolve this.”
   “The name ‘Huh Kyung-young’ itself, when written, causes energy to change in this board.”
   “This is the universe’s energy.”
   “The entire universe changes in 0.1 seconds.”
   “This is something that cannot be understood by science.”
   “My name is so powerful.”
   “Descartes’ ‘I think, therefore I am’ is incorrect.”
   “Ilcheyusimjo (everything is created by the mind) is wrong.”
   “Those who abuse animals will disappear.”
   “My YouTube channel will change people’s hearts from evil to good.”
   “Public dating policies will allow people to date freely across districts.”
   “Those who receive a White Heaven nameplate will see the person who gave it to them upon arrival in White Heaven.”
   “We are an organization above religion; you must graduate from religion to come to me.”

5. Historical / Doctrinal Connections
   This lecture consistently builds upon Huh Kyung-young God-man’s established teachings, particularly his “33 policies” and the concept of his divine power.

33 Policies and Societal Transformation: The lecture directly references his “33 policies” as the solution to modern societal crises, including the “six renunciations” and the “low birth occurrence” issue. This reinforces his long-standing platform for national and global reform, which includes public dating, marriage, and childbirth initiatives, as well as the national dividend.
Divine-Human Theory and the Power of the Name: The demonstrations of his name’s power are central to his divine-human theory, which states that he is the God-man with the ability to directly influence universal energy. This lecture provides empirical evidence for this claim, connecting to previous teachings about his unique spiritual capabilities and the blessings he bestows. The concept of angels appearing where he has been, as mentioned in the video, further supports his divine presence.
Haneulgung as a Center of Truth: The lecture takes place at Haneulgung, which is consistently presented as the epicenter of his teachings and the place where spiritual truths are revealed and demonstrated. The mention of Haneulgung being “equivalent” to his name in power further solidifies its doctrinal significance.
Transcendence of Religion and Science: His reinterpretation of philosophical and religious concepts (e.g., Descartes, Ilcheyusimjo) and his challenge to conventional scientific understanding through his demonstrations align with his broader teaching that he operates on a level above both religion and science. his teachings offer a higher, verifiable truth that can only be understood by “graduating” from traditional religious frameworks.
Newly Emphasized Points:
Reframing “Low Birth Rate”: The detailed explanation and strong stance on changing “low birth rate” to “low birth occurrence” is a significant refinement of his policy discourse, highlighting a more nuanced and respectful approach to social issues.
Animal Welfare through Technology: The explicit mention of cellular agriculture as a future solution to animal consumption is a new development, showcasing his vision for a technologically advanced and compassionate society.
The Specificity of Name Power: The detailed experiments showing how even minor alterations to his name (e.g., a missing dot) negate its power, while different languages do not, provide a deeper, more precise understanding of the mechanics of his name’s energy.

7. Action Items & Blessing Guidance
   Support His Policies: Actively support and advocate for Huh Kyung-young God-man’s policies, such as public dating, public marriage, public birth occurrence, and the national dividend, as these are presented as the fundamental solutions to current societal problems.
   Recognize the Power of His Name: Understand and utilize the transformative power of the name “Huh Kyung-young” by writing it or having it present in one’s environment, as it is stated to instantly imbue objects and space with infinite energy and blessings.
   Cultivate Compassion: Adopt a compassionate mindset towards all living beings, moving away from animal cruelty and embracing a future where animal products are replaced by ethical alternatives.
   Seek Higher Truths at Haneulgung: Attend lectures at Haneulgung to gain a deeper understanding of spiritual realities that transcend conventional religious and scientific explanations, thereby elevating one’s spiritual awareness and connection to the White Heaven.
   Obtain a White Heaven Nameplate: For those seeking entry to the White Heaven, obtaining a White Heaven nameplate is presented as a means to ensure one’s spiritual destination and to understand the source of their blessings in the afterlife.

8. One-Sentence Overall Summary
   Huh Kyung-young God-man, through his 181st Haneulgung lecture, presents himself as the ultimate solution to global crises, offering transformative policies like public dating and birth occurrence, demonstrating the instantaneous, universal power of his name to alter reality, and guiding humanity towards a future of compassion, abundance, and a higher spiritual realm beyond conventional religious understanding.

1. The Era of Existential Crisis and the Call for a New Paradigm

Welcome to Haneulgung, where the energy of 12 billion past lives converges, and by stepping here, your destiny begins to transform, allowing you to practice the path of the Great Phoenix and experience White Heaven. We extend our heartfelt gratitude to the 7.5 million overseas Koreans, 50 million citizens, and all global Koreans who have joined us for this 180th lecture.

In this era, humanity faces an unprecedented crisis. The fundamental rhythm of life—eating when hungry, sleeping when tired—has been disrupted. This disruption is akin to the Buddhist principles of impermanence, non-self, and the reality of all phenomena, which ultimately lead to suffering. The world is in chaos, where the natural order of “mountains are mountains, and waters are waters” no longer holds true. People are unable to eat despite hunger, facing financial ruin, economic stagnation, and national decline. Unforeseen events like the pandemic have plunged the world into a state of famine and despair.

This chaotic society has left people disoriented and suffering. My purpose in coming here is to restore this fundamental harmony, to create a world where one can eat when hungry and sleep when tired. The suffering that permeates all existence can only be overcome by acknowledging it as universal.

2. Systemic Failures and the Need for Political Transformation
   The current societal disarray stems from systemic failures perpetuated by those who prevent people from living naturally. These individuals, who monopolize essential resources like food and oil, must be removed through electoral reform. We are victims of a system characterized by the monopolization of food, capital, and profits. This has led to global crises, including the highest suicide rates and lowest birth rates.

The term “low birth rate” itself is problematic, as it places the burden solely on women. Childbirth is not merely a woman’s duty; society must provide the necessary support and environment for women to choose to have children. The correct term should be “low birth occurrence,” acknowledging the shared responsibility of both men and women. Policies should focus on encouraging birth occurrence, not just birth delivery.

Advanced nations have higher birth rates because they implement comprehensive birth occurrence policies, providing substantial national support and benefits to mothers. In contrast, our society fails to protect individuals, even those who sacrifice their lives for the public good, leaving them without adequate compensation or support. This lack of security and support creates immense anxiety, preventing people from resting or eating peacefully.

3. The Prophetic Vision and Solutions for a Harmonious Society
   I have come to fundamentally resolve these issues, to restore an era where basic human needs are met without struggle. I have been researching and proposing solutions for low birth occurrence for 30 years, including public systems for dating, marriage, childbirth, and housing, along with a national dividend to support livelihoods.

Our mindset must change. We need to return to a state where “mountains are mountains, and waters are waters,” not a chaotic mix where hope is lost, and people cannot sleep or eat with joy. This current state is reflected in ancient wisdom, where the image of a dried-up pond, unable to collect water, symbolizes the widespread famine and suffering. My purpose is to guide you to a life of ease and harmony, free from the burdens of this flawed system.

4. Testimonies of God-man’s Healing and Miraculous Powers
   A woman from Daejeon, Min Yeon-joo, shared her experience. God-man had warned her to be careful with her lungs and bronchi. She had a history of tuberculosis and severe pneumonia, which made breathing difficult. After receiving God-man’s energy and the help of angels, her COVID-19 symptoms, including fever and respiratory distress, subsided, and her sense of smell and taste returned. She believes that without God-man’s blessing, she would have succumbed to the illness.

Another testimony involved a mother Jindo dog on Sura Mountain. She had given birth to six puppies and hidden them among rocks. When two puppies fell ill, she separated them and placed them near human dwellings, seemingly signaling for help. This act of seeking human intervention for her weak offspring demonstrated an extraordinary intelligence, akin to a cat leaving its kittens at my doorstep years ago. The mother dog rejoiced when all six puppies were reunited and taken to an animal hospital by a broadcasting crew.

5. The Omnipresent Energy of God-man’s Name
   There are also videos showing angels appearing at locations where God-man has lectured or even parked his car. These celestial beings remain at those spots for thousands of years, demonstrating the enduring power of God-man’s presence.

A fascinating experiment involved bean sprouts. Those exposed to the name “Huh Kyung-young” grew significantly larger and healthier than those not exposed, highlighting the profound energetic difference. This demonstrates a fundamental, tangible difference in energy.

6. Global Celebrations and the Power of God-man’s Name
   The 2020 God-man’s Birth Celebration, initially postponed due to the pandemic, was held on January 17th. Despite the non-face-to-face format, numerous individuals and groups from around the world, including the National Divine Land Policy Committee and the Bonjwa Providence, offered their congratulations and gifts. A special cake, designed to remain incorruptible, symbolized God-man’s extraordinary abilities.

Videos from various countries, including the UK, the US (Texas, Houston), and Nevada, showed global followers celebrating God-man’s birth and expressing their devotion. They spoke of God-man’s mission to save humanity and spread his spiritual message worldwide.

7. The Universal Efficacy of God-man’s Name
   A young person asked about the energy associated with God-man’s name, specifically whether its effect on objects, like preventing milk from spoiling, would be consistent regardless of the language or spelling used by a non-Korean speaker.

God-man demonstrated that writing “Huh Kyung-young” on a blackboard imbues it with energy, making it impossible for someone to pull their hand away. This energy remains even if the spelling is altered in English, as long as the pronunciation of “Huh” is maintained. However, if even a single stroke or dot is changed in the Korean characters, the connection to the White Heaven is lost, and the energy disappears.

This phenomenon transcends language and distance. Whether written in Russian, Chinese, or any other language, God-man’s name instantly transforms the energy of the entire universe and all matter within it, regardless of location. This change is instantaneous, occurring in 0.1 seconds across infinite distances, a concept beyond conventional science.

No other name, whether of religious figures like Buddha or Jesus, possesses this power to alter the fundamental energy of space. Only God-man’s name, and the name “Haneulgung,” can instantly infuse space and objects with infinite energy, making them incorruptible. This demonstrates that God-man’s commands are obeyed by both matter and space.

8. Beyond Thought: The True Nature of Existence
   The famous philosophical statement, “I think, therefore I am,” is flawed. My name alone, without any thought, can transform the entire universe. This means that existence is not dependent on thought. The correct statement should be, “I do not think, therefore I exist,” or “I do not think, therefore I do not exist.” Thought is fleeting and cannot define true existence.

Similarly, the Buddhist concept of “all things are created by the mind” is incorrect. The human mind cannot create space or alter reality in the way God-man’s name does. The energy of God-man’s name is not dependent on who writes it; anyone who writes or possesses it will experience its transformative power.

This power is immense and awe-inspiring. No other individual can achieve such a rapid and widespread following globally, a feat that would normally take centuries. God-man is the one who can bestow angels, blessings, and forgive sins.

9. Future Policies: Animal Welfare and Social Harmony
   Regarding animal cruelty, God-man stated that in the future, the consumption of animals for food will cease. Instead, meat will be produced through cellular cultivation, and protein sources like insects will be bio-engineered. This will eliminate the need for animal farming, which contributes to environmental destruction.

Companion animals, however, will be treated with the same respect as humans. Under God-man’s leadership, animal cruelty will disappear as people’s hearts are transformed by his teachings. Those who commit cruel acts will face consequences, as the existence of White Heaven and its justice will become undeniable.

Regarding the “public dating system,” God-man clarified that it would not be restricted by administrative districts. Individuals would be free to participate in any district they choose, with national support ensuring seamless financial and administrative processing. This freedom extends to choosing where to live and date, fostering social interaction and personal choice.

On the issue of invasive species, God-man explained that with global unification, the concept of “native” and “foreign” species will diminish. The focus will be on creating balanced ecosystems where all species can coexist, with scientific management to prevent overpopulation. The goal is to preserve all species without resorting to eradication.

10. Heaven, White Heaven, and the Path to Spiritual Enlightenment
    Regarding questions about martyrs going to heaven and biblical figures like Abraham, Isaac, and Jacob being in heaven, God-man acknowledged that, according to Christian doctrine, those who suffer for righteousness are promised heaven. However, this concept of heaven is distinct from White Heaven.

God-man respects religious freedom and does not criticize other faiths. He believes that those who attend his lectures will realize that his teachings transcend traditional religious frameworks, offering a higher spiritual understanding. His organization stands above religions, providing tangible proof of spiritual realities.

For those who receive a White Heaven nameplate from God-man, even if they did not know him in life, they will recognize him upon arriving in White Heaven. They will be able to trace the origin of their nameplate and understand the path that led them there.

This concludes the 181st Haneulgung lecture. We thank God-man for guiding us on the right path and for answering our questions with his profound wisdom.

Huh Kyung-young’s Teachings on Universal Energy and Societal Transformation

1. The Current Era of Disorder and the Need for Fundamental Change
   The present era is characterized by profound disorder, a stark departure from the natural order where “mountains are mountains and water is water”. This signifies a time when fundamental human needs, such as eating when hungry or sleeping when tired, are no longer easily met. The global community faces unprecedented challenges, including economic stagnation, widespread famine, and the COVID-19 pandemic, which have collectively plunged humanity into a state of confusion and suffering. This period reflects the Buddhist principles of impermanence (諸行無常), non-self (諸法無我), and the reality of suffering (諸法實相), culminating in the understanding that all existence is suffering (一切皆苦).

This pervasive suffering is exacerbated by systemic issues such as the monopolization of essential resources like food and capital, leading to widespread hardship and despair. The current societal structure has created a situation where individuals are burdened by anxieties over financial instability, debt, and the inability to secure basic necessities, leading to sleepless nights and profound mental distress. This state of affairs is likened to a parched pond (澤地萃), where water, representing vital resources and hope, should naturally collect but is instead absent, leaving the land barren and people in despair. Huh Kyung-young asserts that he has come to fundamentally resolve these issues, guiding humanity back to a state of harmonious existence (圓融無礙) where basic needs are met and suffering is alleviated.

2. Reforming Societal Policies: From Low Birth Rate to Low Birth Occurrence
   the critical need to re-evaluate and reform societal policies, particularly those concerning demographics. He asserts that the term “low birth rate” (저출산) is fundamentally flawed and disrespectful, as it places the sole burden of childbirth on women. the correct term should be “low birth occurrence” (저출생), acknowledging that both men and women share responsibility in the process of bringing a new life into the world. The current approach, which focuses merely on encouraging women to “give birth” (출산), overlooks the crucial aspect of ensuring that children can “live and thrive” (출생) after being born.

To address this, Huh Kyung-young proposes a series of comprehensive public policies designed to create an environment where women are supported and incentivized to have children. These policies include:

Public Dating System (연애 공영제): A system to facilitate healthy relationships.
Public Marriage System (결혼 공영제): Support for stable marital unions.
Public Childbirth System (출산 공영제): Comprehensive assistance for parents.
Public Housing System (주택 공영제): Ensuring affordable housing.
Universal Basic Income (국민 배당금): Financial support to alleviate economic burdens.

These initiatives aim to provide the necessary economic and social security, ensuring that women are not solely responsible for the financial and logistical challenges of raising children. He highlights that advanced nations have successfully implemented “birth occurrence promotion policies” (출생 장려 정책) by providing robust state support, including financial aid and living benefits, which encourages higher birth rates. Huh Kyung-young asserts that his vision, developed over 30 years, offers a holistic solution to the demographic crisis by shifting the focus from merely giving birth to ensuring a supportive environment for new lives to flourish.

3. The Omnipotent Energy of Huh Kyung-young’s Name
   Huh Kyung-young asserts that his name, when written or spoken, possesses an extraordinary energy that transcends physical and temporal boundaries. He demonstrates this by showing that when his name is written on a blackboard, it imbues the board with an energy that makes it impossible for a person to push it over. This phenomenon is not limited by language or spelling; whether written in English, Chinese (漢字), or any other language, as long as the intent is to write “Huh Kyung-young,” the energy manifests. However, even a single incorrect stroke or a missing dot in the Hanja character for his name can nullify this effect, indicating the precise nature of this energy connection.

This energy is not confined to the immediate vicinity but extends instantaneously across the entire universe. Huh Kyung-young explains that the universe and all matter within it respond to his name in zero time, meaning there is no delay, regardless of distance. He contrasts this with the names of religious figures like Buddha (釋迦牟尼) or Jesus (예수님), or any other human name, which do not produce such an effect. This unique power extends to objects and spaces associated with him, such as Haneulgung (하늘궁), which also possess this energy.

He further illustrates his command over this energy by demonstrating that he can mentally direct energy into or out of the Earth or the surrounding space. This ability to control energy through thought or the mere presence of his name signifies his role as a “master of space and time” (空間의 지배자, 時間의 지배자). He asserts that this phenomenon defies conventional physics and religious understanding, serving as tangible proof of his divine nature.

4. The Future of Humanity: Ethical Progress and Global Unity
   Huh Kyung-young envisions a future where humanity transcends its current limitations through ethical progress and global unity. He addresses the issue of animal cruelty, stating that under his leadership, such acts would cease. He foresees a future where the consumption of animals for food will gradually disappear, replaced by cellular agriculture (세포 배양). This technology would allow for the creation of meat and other protein sources in laboratories, eliminating the need for animal farming and its associated environmental impact. This shift would also lead to the re-evaluation of the concept of “exotic species” (외래종), as global unity would render such distinctions irrelevant. Instead, all species would be managed and preserved scientifically, ensuring ecological balance without resorting to eradication.

Regarding the spiritual journey, Huh Kyung-young clarifies the distinction between Heaven (천국) and White Heaven (백궁). While he acknowledges that martyrs and righteous individuals, as described in religious texts like the Bible, may go to Heaven according to their respective faiths, he asserts that White Heaven is a higher realm, distinct from and beyond the concept of Heaven. He explains that those who receive a White Heaven Nameplate (백궁 명패) will arrive in White Heaven upon death and will be able to trace the origin of their nameplate, even seeing the person who provided it.

his teachings and the Haneulgung movement exist above all religions, offering direct spiritual experiences and verifiable proofs that transcend traditional religious frameworks. his presence and the rapid global growth of his followers, which far surpasses the typical timeline for religious movements, serve as evidence of his unique capabilities. He asserts that he is the one who can grant blessings (축복), provide angels (천사), and absolve sins (죄를 사면), leading humanity towards a thousand-year earthly paradise (천년 지상낙원).

This excerpt note captures the essence of Huh Kyung-young lecture at Haneulgung on January 17, 2021. It focuses on his unique perspectives on societal issues, his self-proclaimed divine abilities, and his vision for a unified world. The core message revolves around his belief that he is the sole solution to humanity’s problems, possessing powers that transcend science and religion.

Huh Kyung-young’s Worldview and Solutions

Diagnosing Societal Ills: The Breakdown of “Natural Order”
society has lost its fundamental balance, where basic human needs like eating when hungry or sleeping when tired are no longer guaranteed. He attributes this chaos to existing political and economic systems, proposing radical solutions to restore a natural, harmonious order. This perspective is striking because it frames everyday struggles as symptoms of a deeper, systemic breakdown that only a divine intervention can fix.

산은 산이 안 돼 버리고, 물은 물이 안 돼 버리는 말해. 배고프면 밥 먹으면 되는데, 카드가 막히고 부도가 나고, 경제가 안 돌아가고, 나라가 막 밑으로 없고. 전 세계가 어려워지는 거예요.
Mountains are no longer mountains, and water is no longer water. People should eat when hungry, but credit cards are blocked, businesses fail, the economy stagnates, and the country is collapsing. The whole world is struggling.

전혀 인간이 예상하지 않은 것들이 밀어닥쳐 가지고, 기아가 일련의 맹이 꿀 뭐죠.
Things completely unexpected by humans are rushing in, causing widespread famine.

그간에 이룬 기아가 안 오서 맨을 그냥 산은 산이요 물은 물인데, 산이 물이 되고 막 물이 산이 되고 욕망이 돼버린 이런 사회의 혼돈 사회. 지금 이 혼돈 사회의 사람들이 제정신을 못 차리고 있어요.
The famine that has come has turned mountains into water and water into mountains, creating a chaotic society driven by desire. People in this chaotic society are losing their minds.

Radical Social Policies: Redefining “Low Birth Rate”
Huh Kyung-young challenges the term “low birth rate” (저출산), arguing it unfairly burdens women and ignores systemic issues. He rephrases it as “low birth occurrence” (저출생) and proposes “public marriage, public childbirth, and public housing systems” to create an environment where women are supported and incentivized to have children. This reframing highlights a critical, often overlooked aspect of social policy: the language used shapes public perception and policy direction. His emphasis on comprehensive support for women, rather than just encouraging childbirth, is a bold and progressive stance.

출산도 2, 그 여성들의 얘기는 게 안 좋은 이름이야. 제출 3, 이것은 인격을 모독하는 거예요. 철 잉 거예요. 여자는 무좀 해 놔야 될 의무가 있는 게 아니야. 무설 제 1조 해 놔야 될 수 있게 해 줘 가지고 애를 낳게 해 줘야지. 여자가 무슨 애 낳는 루키 겐가.
“Childbirth” (출산) is a bad term for women. “Low childbirth rate” (저출산) is an insult to their dignity. Women don’t have an obligation to give birth. We should create an environment that enables them to have children, not treat them like baby-making machines.

저출산 세계 1위라는 말이 참 웃기는 거예요. 저출생, 저출생 세계 1위. 두 생명에 대해서는 남자, 여자가 틀어 있어.
The phrase “world’s lowest birth rate” (저출산) is truly laughable. It should be “world’s lowest birth occurrence” (저출생). Both men and women are involved in creating life.

그러니깐 저출산을 자꾸 주장하면 최충생이 돼버려.
If we keep pushing “low birth rate” (저출산), it will become “lowest birth occurrence” (최출생).

The Power of “Huh Kyung-young”: Beyond Science and Religion
Huh Kyung-young asserts that his name, when written or spoken, possesses infinite energy that can instantly transform the universe and matter, transcending time and space. He demonstrates this through various “experiments” involving physical strength tests and the growth of bean sprouts, claiming that his name’s energy is unique and cannot be replicated by other names or religious figures. This claim is central to his self-proclaimed divine status, positioning him as a figure whose existence defies conventional scientific and spiritual understanding. The idea that a name can literally alter reality is a powerful, if controversial, assertion.

“허경영”이란 발음 자체가 영어로 쓸 때는 그 스펠링이 특별히 변하고 만 하니 hue이도 되고 여러 가지로 이게 표현할 수가 있어요. 그래도 에너지가 어떻게 바뀌나, 펠리니 바뀌는 상태 안 바뀌죠.
The pronunciation “Huh Kyung-young” can be spelled in various ways in English, like “hue.” But does the energy change if the spelling changes? No, it doesn’t.

이것은요, 글자를 쓴 순간에 전 세계 프랑스든, 미국이든, 캐나다든, 어디든 가면 손이 떨어질까. 이 접한 이 닿는 이런 물질이 여기 손 대 보세요. 소니 떨어지니까.
The moment this name is written, if you go anywhere in the world—France, America, Canada—will your hand fall off this board? Touch this material that my hand is touching. Does your hand fall off?

허경영의 이름에는 공간이 있을까? 스페이스. 공간과 시간이 없었습니다.
Does the name Huh Kyung-young have space? Space. There was no space or time.

허경영 이외에 어떤 글자가 이 공간 자체를 바꿔버린다? 없어요.
Is there any other name besides Huh Kyung-young that can change this space itself? No.

Future Vision: A World Without Animal Cruelty and Borders
Huh Kyung-young envisions a future where animal cruelty is eradicated, and the concept of “native” versus “foreign” species disappears with global unification. He predicts a shift to lab-grown meat and a society where people’s minds are transformed by his teachings, eliminating the desire to harm animals. This vision presents a utopian future, emphasizing ethical treatment of all living beings and a harmonious coexistence, driven by his influence. It’s a bold claim that his teachings alone can fundamentally alter human behavior and societal norms.

앞으로는 동물들을, 애완동물은 사료를 하겠지만, 식용 동물은 장기적으로는 사육을 안 하게 돼요. 식용은 앞으로 세포를 만들 수가 있어요.
In the future, we will feed pets, but we will eventually stop raising animals for food. We will be able to create edible cells.

그래서 동물 사용은 금지 되는데 대환영 동물에 대해서는 신강 과 동일하게 살고 라고 해보지도 못하고 무슨 10 겠죠. 그리고 내가 나중에 지도자로 등장하고 세계 통일하면 애완동물을 학대하는 사람은 없어. 왜 학대하라고 해도 안 해. 왜 내 유튜브를 보기 때문에 마음이 사람들이 마음이 악에서 아주 좋은 쪽으로 가버린다.
animal use will be prohibited, but for companion animals, we will treat them like family. When I become a leader and unify the world, no one will abuse pets. Even if told to, they won’t. Because they watch my YouTube, people’s hearts will turn from evil to good.

그러면 이제 외래종, 재료종이라는 개념은 없어져요. 세계 통일이 되니까.
Then the concepts of “foreign species” and “native species” will disappear. Because the world will be unified.

what is the fundamental issue with the term “저출산” (low birth rate) and what alternative term does he propose?

( “저출산” (low birth rate) is problematic because it places the sole responsibility on women. He proposes “저출생” (low birth) as a more accurate term, emphasizing that both men and women are involved in birth and that societal support is crucial for women to choose to have children. A common misconception is that “저출산” is a neutral term, but Mr. Huh highlights its inherent bias.)

True or False: He claims that writing “허경영” in any language or script will cause an immediate, measurable energetic change in the surrounding space and objects.
(True, He demonstrates and asserts that writing “허경영” in any language, including Chinese characters or even a modified Korean script, instantly imbues the surrounding space and objects with infinite energy, making it impossible for a person to push down on an object. A common misconception is that such an effect would be limited by language or specific spelling, but Mr. Huh claims it transcends these boundaries.)

the current societal problems, such as economic hardship and the COVID-19 pandemic, have disrupted the “길의 7식” (seven ways of the path), which he equates to the Buddhist concept of __.
(삼법인 (Three Marks of Existence), He connects the disruption of normal human life (like eating when hungry or sleeping when tired) to the Buddhist concept of “삼법인” (제행무상, 제법무아, 제법실상), indicating a state of suffering and impermanence. A common misconception might be to view these societal issues purely as economic or political, but Mr. Huh frames them within a spiritual and philosophical context.)

what is the ultimate goal of his efforts to unify the world?
(To create a “천년 지상낙원” (thousand-year earthly paradise). He explicitly states his intention to unify the world and establish a thousand-year earthly paradise. A common misconception might be that political unification is an end in itself, but for the speaker, it’s a means to achieve a utopian state.)

Fill-in-the-blank: He claims that his name, “허경영,” possesses the unique ability to instantly transform the energy of any object or space, a phenomenon he describes as having no limitations in __ or __.
(space, time, He repeatedly emphasizes that the energetic transformation caused by his name is instantaneous and universal, transcending both spatial distance and temporal delay. A common misconception is that physical phenomena require time and proximity to interact, but Mr. Huh asserts his name defies these laws.)

Intermediate
True or False: He suggests that in the future, humans will no longer consume animal meat from farmed animals, but rather from lab-grown cellular products.
(True, He predicts a future where “식용 동물” (animals for consumption) will not be raised, as meat can be produced through “생체 배양” (bio-cultivation) or “세포” (cells), eliminating the need for animal farming. A common misconception might be that this is a distant or impossible future, but Mr. Huh presents it as an inevitable development.)

He criticizes the philosophical statement “나는 생각한다, 고로 나는 존재한다” (I think, therefore I am) by Descartes. What is his alternative perspective on thought and existence?
( “나는 생각하지 않는다, 고로 나는 존재한다” (I do not think, therefore I exist) or “나는 생각하지 않는다, 고로 나는 존재하지 않는다” (I do not think, therefore I do not exist) is the correct perspective. He views thought as fleeting and not representative of true existence, contrasting it with his own ability to change reality without conscious thought. A common misconception is that thought is fundamental to existence, but Mr. Huh challenges this by asserting a higher, thought-independent reality.)

Short Answer: Explain His view on the term “저출산” (low birth rate) and why he believes it is an “인격을 모독하는” (insult to dignity) term for women.
(He views “저출산” as an insult because it implies that women are solely responsible for childbirth and are failing in a duty, reducing them to “애 낳는 루키 겐가” (child-birthing machines). society should create an environment where women can choose to have children, rather than demanding they “출산” (give birth) without support. This highlights a societal expectation that he believes is demeaning.)

Multiple Choice: Which of the following best describes His proposed solution to the “6가지 포기” (six renunciations) among young people (e.g., giving up on dating, marriage, childbirth)?
① Implementing strict government mandates to encourage these activities.
② Providing comprehensive public welfare policies like “연애 공영제” (public dating system) and “출산 공영제” (public childbirth system).
③ Encouraging individual resilience and self-reliance to overcome these challenges.
④ Blaming previous generations for creating the current difficult circumstances.
(② Providing comprehensive public welfare policies like “연애 공영제” (public dating system) and “출산 공영제” (public childbirth system). He proposes “33 정책” which includes public systems for dating, marriage, and childbirth to rescue young people from their current predicaments. A common misconception might be that these issues are purely personal, but Mr. Huh frames them as systemic problems requiring broad governmental solutions.)

Short Answer: Describe the “콩나물 실험” (bean sprout experiment) mentioned in the video and what it was intended to demonstrate.
(The “콩나물 실험” involved growing bean sprouts, with one group exposed to the name “허경영” and another not. The experiment aimed to show that the bean sprouts exposed to “허경영” grew significantly larger and healthier, while those not exposed were smaller and “흥 물음을 했다” (became soggy). This was intended to demonstrate the positive energetic influence of His name on living organisms.)

Advanced
Short Answer: He discusses the concept of “택지 최” (Taekji Choe) from the I Ching (주역). Explain what “택지 최” represents in the context of his lecture and how it relates to the current global situation.
(In the context of the lecture, “택지 최” (澤地萃) represents the gathering of water in a pond. He uses this to illustrate the current global crisis, stating that the “연못 속의 물이 바짝 말라 있어요” (water in the pond is completely dry), leading to “기아” (famine) and widespread suffering. This signifies a state where essential resources and hope are depleted, contrary to what “택지 최” ideally represents. A common misconception might be to interpret “택지 최” literally, but Mr. Huh uses it metaphorically to describe a severe lack and crisis.)

Multiple Choice: When asked about the fate of Christian martyrs and biblical figures like Abraham, Isaac, and Jacob, Mr. Huh states they would go to “천국” (Heaven) according to their respective religions. However, he explicitly differentiates this from another destination. What is that other destination?
① 지옥 (Hell)
② 백궁 (White Heaven)
③ 연옥 (Purgatory)
④ 극락 (Nirvana)
(② 백궁 (White Heaven). He clearly states that while these figures might go to “천국” (Heaven) according to their religious texts, this is “백궁과는 관계가 없다” (unrelated to the White Heaven). This distinction highlights his claim of offering a higher, unique spiritual destination beyond traditional religious heavens. A common misconception is that all spiritual heavens are equivalent, but Mr. Huh establishes a hierarchy.)

Short Answer: He claims that his name, “허경영,” has a unique power that no other name, including those of religious figures like Buddha or Jesus, possesses. What specific evidence or demonstration does he offer to support this claim?
(He demonstrates that when his name is written, it instantly imbues objects and space with energy, making it impossible to push down on them. He then contrasts this by writing the names of “부처님” (Buddha), “예수님” (Jesus), and “석가모니” (Sakyamuni) and shows that these names produce no such energetic effect, allowing the objects to be easily pushed down. This is presented as empirical proof of his unique power.)

Multiple Choice: He discusses the future of animal welfare and consumption. Which of the following best summarizes his long-term vision for “애완동물” (pets) and “식용 동물” (animals for consumption)?
① Both pet ownership and animal farming will be completely abolished.
② Pets will be treated with dignity similar to humans, while farmed animals will be replaced by lab-grown alternatives.
③ Pets will be allowed, but strict regulations will be placed on their numbers, and animal farming will continue with improved ethical standards.
④ Both pets and farmed animals will be replaced by robotic or virtual companions.
(② Pets will be treated with dignity similar to humans, while farmed animals will be replaced by lab-grown alternatives. “애완동물에 대해서는 신강과 동일하게 살고” (pets will live with dignity similar to humans) and that “식용 동물은 장기적으로는 사육을 안 하게 돼요” (animals for consumption will eventually not be farmed), replaced by “세포를 만들 수가 있어요” (cell-based products). A common misconception might be that animal welfare only involves ethical farming, but Mr. Huh proposes a radical shift to eliminate it entirely.)