2019.03.03 하84 The Era of Huh Kyung young: Beyond Religion and Politics, Towards a divine governance

현재 사회의 문제점을 지적하고, 이를 해결하기 위한 ‘신정 정치’ 시대의 도래와 ‘국가 혁명당’의 역할. 허경영 총재를 통해 인류가 직면한 문제들을 해결하고, 새로운 시대로 나아갈 수 있음.

• 신정 정치: 신(神)이 직접 통치하는 시대를 의미하며, 기존의 종교나 정치가 해결하지 못하는 문제들을 해결할 수 있다.
• 국가 혁명당: 현재 정치 시스템의 문제점을 해결하고, 국민 배당금 지급 등을 통해 경제적 안정을 이루려는 정치 세력을 지칭한다.
• 국민 배당금: 국가가 벌어들인 수입을 모든 국민에게 공평하게 분배하여, 경제적 불평등을 해소하고 소비를 활성화하려는 제도이다.
• 오온(五蘊)과 육온(六蘊): 불교 용어인 오온(색, 수, 상, 행, 식)에 ‘전달’이라는 개념이 추가된 육온을 통해 그의 특별한 능력을 설명한다.
• 텔로미어 고정술: 인간의 수명을 무한대로 늘릴 수 있는 가상의 기술로, 복제 인간을 통해 영원히 살 수 있는 방법을 제시한다.

1. 현재 사회 문제점 진단

• 원칙 없는 정치: 여당과 야당이 교과서 내용을 마음대로 바꾸는 등 원칙 없이 운영되는 정치 현실을 비판한다.
• 희생 없는 종교: 종교 단체가 수천억 원을 들여 건물을 짓는 동안 전 세계에서 굶어 죽는 사람이 많다는 점을 지적하며, 종교의 본질적인 희생 정신이 사라졌다고 비판한다.
• 도덕 없는 경제: 경제 활동이 도덕성을 상실하고, 소수의 부자만이 이득을 취하는 구조를 문제 삼는다.
• 환경 없는 과학: 과학 기술의 발전이 황사 등 환경 문제를 야기하며 인간의 정신을 혼미하게 만든다.
• 가정 파괴: 공무원들의 잦은 인사 발령이 가족의 삶과 자녀 교육에 부정적인 영향을 미친다고 지적한다.

2. 그의 역할과 비전

• 신인(神人)의 등장: 기존의 정치인들은 돈과 권력을 탐하고 국민을 배신하지만, 신인은 물질에 얽매이지 않고 세상을 구원할 수 있다.
• 에너지 전달 능력: 그의 이름, 목소리, 눈빛, 사진 등을 통해 우주 전체의 에너지가 전달되며, 이를 통해 질병 치료 등 다양한 기적을 행할 수 있다고 설명한다.
• 육온(六蘊)의 형성: 일반적인 인간은 오온(물질, 감각, 인식, 반응, 정보)으로 이루어져 있지만, 여기에 ‘전달’이 추가된 육온을 형성하여 우주 전체를 관장한다고 말한다.
• 국민 배당금 제도: 국가가 벌어들인 세금을 국민에게 공평하게 분배하여 경제적 어려움을 해소하고, 부부 갈등 등 가정 문제 해결에도 기여할 수 있다.
• 인사 시스템 개혁: 공무원 및 군인들의 잦은 직장 이동을 줄이고, 가족 중심의 인사 발령을 통해 안정적인 생활을 보장하겠다고 약속한다.
• 영혼 복제 기술: 텔로미어 고정수를 통해 인간의 수명을 무한대로 늘리고, 맞춤형 복제 인간을 만들어 영원히 살 수 있는 기술을 개발하겠다.

1. 종교 및 철학적 관점

• 기존 종교의 한계: 기독교, 불교 등 기존 종교들이 한국 경제 발전에 기여했지만, 이제는 질적인 시대로 접어들었으며, 종교만으로는 세상을 구할 수 없다.

• 진정한 신의 도래: 많은 종교가 구름처럼 떠다니며 방황했지만, 이제 진짜 신이 왔으며, 그 신이 바로 허경영 총재 자신임을 암시한다.

• 인연(因緣)인과 비축(備蓄): 두 사람이 밥 한 그릇을 두고 싸우는 것을 ‘인연’으로 설명하며, 저녁 식사는 ‘비축’이 되어 몸에 쌓이므로 조심해야 한다고 말한다.

• 원소의 본질: 불교의 지수화풍(地水火風) 오원소론을 비판하며, 모든 물질은 수소 하나로 만들어졌다.

• 계율(戒律)과 법률(法律): ‘계’는 강제로 지키는 것이고, ‘율’은 스스로 지키는 것이라며, 법률은 지킬 자유와 지키지 않을 자유를 모두 포함한다고 설명한다.

• 온라인 채널: 그의 유튜브 채널을 통해 토요 강연 및 일요 강연 전체를 시청할 수 있다.

허경영 강연의 핵심 내용은? 신정 정치 시대가 도래했으며, 기존의 원칙 없는 정치, 희생 없는 종교, 환경 없는 과학 등 7가지 문제점을 해결하고 국민 배당금으로 모두가 잘 사는 세상을 만들겠다는 것입니다.

1. 허경영 시대의 도래
   기존 종교의 한계: 양적 성장에 기여했으나, 질적 시대에는 부적합함
   신정 정치의 필요성: 기존 정치와 종교는 세상을 구할 수 없으며, 신인(허경영)만이 가능함
   허경영의 역할: 신인으로서 부패한 정치인을 대체하고 세상을 구원함

2. 사회 문제점 진단 및 해결책 제시
   7가지 사회 문제점: 원칙 없는 정치, 양심 없는 교육, 도덕 없는 경제, 희생 없는 종교, 환경 없는 과학 등
   문제점의 심각성: 이 문제들이 인간 세상을 파괴하고 있음
   해결책: 국가혁명당을 통해 원칙 있는 정치 실현 및 국민 배당금 지급

3. 허경영의 초월적 능력과 비전
   허경영의 특별한 능력: 그의 이름, 목소리, 눈빛은 우주 전체를 관장함
   육온(六蘊)의 개념: 인간은 오온(五蘊)으로 구성되나, 허경영은 육온으로 우주 에너지와 연결됨
   미래 사회 비전: 국민 배당금 지급, 직업군인 제도, 복제 기술 도입 등을 통해 지상 낙원 건설

허경영 강연의 핵심 내용은 무엇인가? 허경영은 신정 정치 시대가 도래했으며, 기존의 원칙 없는 정치, 희생 없는 종교, 환경 없는 과학 등 7가지 문제점을 해결하고 국민 배당금을 통해 경제를 활성화하겠다는 메시지를 전달합니다.

1. 허경영 시대의 도래와 기존 사회 문제점
   허경영은 기존 종교와 정치의 한계를 지적하며, 신정 정치 시대가 도래했음을 선언하고, 현재 사회의 7가지 문제점을 해결하겠다.

1.1. 허경영 시대의 도래
기존 종교의 한계
한국 경제는 기독교와 불교 등 종교의 힘으로 성장했으나, 이제는 질적인 시대로 변화해야 한다 .
조상들이 믿어온 종교를 무조건 배척해서는 안 되지만, 진짜 신이 왔으므로 종교 시대에서 허경영 시대로 전환해야 한다 .
유대인들이 예수를 인정하지 않고 옛 신앙을 고집했듯이, 종교에 얽매이면 허경영 시대를 맞이할 수 없다 .
로마가 기독교를 택하면서 기독교가 전 세계로 퍼졌지만, 이제는 그런 시대가 아니다 .
신정 정치 시대의 시작
종교와 정치는 더 이상 세상을 구할 수 없으며, 이제는 신정 정치 시대가 도래했다 .
인간 정치인들은 돈과 명예에 물들고 국민을 배신하며 권력을 탐하지만, 신인은 그렇지 않다 .

1.2. 허경영의 능력과 역할
허경영의 초월적 능력
허경영은 모든 물질을 초월하며, 그의 말과 명령은 우주 전체에 영향을 미친다 .
미국 연방 준비 은행의 회계도 허경영의 것이며, 세계 통일을 위해 돈이 필요하다. .
궁즉통의 원리
사람들이 생활이 어려워져야 허경영을 알아보게 되며, 이는 ‘궁하면 변하고, 변하면 통한다’는 궁즉통의 원리와 같다 .
남편이 정신을 차리는 것도 때가 되어야 하듯이, 어려움에 처해야 변화를 모색하고 하늘과 통하게 된다 .
현재 사람들은 통하는 것에 막혀 있으므로 허경영의 말을 들어야 한다 .

1.3. 사회의 7가지 문제점
7가지 사회 문제
현재 사회는 희생 없는 종교, 인기 없는 교육, 원칙 없는 정치, 양심 없는 재물, 도덕 없는 경제, 환경 없는 과학이라는 7가지 문제로 인해 인간 세상을 말살시키고 있다 .
원칙 없는 정치의 폐해
정치는 원칙이 없어 여당이 잡으면 교과서가 바뀌고, 야당이 잡으면 야당식으로 바뀌는 등 국민들이 혼란스러워 한다 .
박근혜 시절과 19대 국회의원 시절의 평가가 180도 바뀌는 등 정치의 일관성이 없어 국민들은 종잡을 수 없다 .

2. 허경영의 비전과 사회 개혁 방안
   허경영은 기존 정치와 종교의 문제점을 해결하고, 국민 배당금을 통해 경제를 활성화하며, 공무원 인사 제도 개혁을 통해 인간 중심적인 사회를 만들겠다고 제시한다.

2.1. 희생 없는 종교 비판
종교의 이기주의
종교는 수천억을 들여 교당을 짓지만, 전 세계에서는 수많은 사람이 굶어 죽는 현실을 외면하고 있다 .
부자들만의 교회가 생겨나고, 종교의 실력과 가치가 퇴색되어 희생 없는 종교가 되었다 .

2.2. 허경영의 특별한 능력과 비유
허경영의 목소리와 눈빛
허경영의 목소리는 시시각각 변하는 서울 음성으로, 아나운서나 토론 상대방이 그의 목소리에 압도되어 질문을 잊거나 정신을 못 차린다 .
어머니의 된장찌개 비유
어머니가 끓여준 된장찌개는 부페 음식보다 천 배, 만 배 맛있지만, 그 맛을 말로 다 표현할 수 없듯이 허경영의 존재도 말로 다 설명하기 어렵다 .
이는 ‘말로 다 표현할 수 없는 진리’를 의미하며, 허경영을 남에게 선전할 때도 이러한 난관에 봉착하게 될 것이라. .

2.3. 허경영의 에너지와 육온의 개념
허경영의 에너지 전달
허경영의 이름이나 사진을 통해 우주 전체의 에너지가 사람 몸에 들어가고, 그의 말과 소리, 눈빛은 우주 전체를 관장한다 .
일반적인 물질은 ‘물질 감각 인식 반응 정보’로 끝나지만, 허경영은 여기에 ‘전달’이 추가되어 육온을 형성한다 .
나무에 허경영 이름 쓰기 비유
죽었다고 생각하는 나무에 허경영 이름을 쓰면 지구 전체의 에너지가 전달되어 나무가 살아 숨 쉬는 것을 증명할 수 있다 .
이는 허경영의 이름이 지구 반대편까지 에너지를 전달하는 능력을 가지고 있음을 보여주는 비유이다 .

2.4. 허경영의 시대적 역할과 비유
예수의 향유 옥합 비유
예수가 십자가에 못 박히기 전, 한 여인이 비싼 향유를 예수의 머리에 부은 것은 예수의 장례를 위한 것이었으며, 이는 허경영이 어려운 시기에 하늘궁을 짓는 것과 같은 의미이다 .
이 비유는 허경영이 시대의 흐름을 알고 미래를 준비하고 있음. .
잠수부의 비유
잠수부가 물속에 들어갈 때 죽음을 각오하듯이, 위험한 상황에서 허경영을 부르는 사람과 그렇지 않은 사람의 차이는 크다 .
잠수부가 급히 물 밖으로 나오면 폐가 터져 죽을 수 있듯이, 사람들에게 한꺼번에 많은 진리를 가르치면 감당하지 못하므로 단계적으로 가르쳐야 한다 .
허경영은 신이기 때문에 신정 정치를 통해 7가지 원칙 없는 사회 문제를 해결하고, 국민 배당금을 통해 세상을 구하려 한다 .

2.5. 국민 배당금과 경제 활성화
국민 배당금의 필요성
국민 배당금을 지급하면 돈 때문에 싸우는 일이 없어지고, 부부지간에도 싸우지 않게 되어 사회가 평화로워진다 .
국가 재정의 문제점
국가는 돈을 버는 3%의 재벌과 돈을 쓰는 70%의 서민으로 나뉘는데, 서민들은 재벌이 벌어들인 돈의 혜택을 받지 못하고 있다 .
국가 예산 중 30조 원이 매년 사라지는데, 이는 공무원들이 낭비하거나 잘못된 곳에 사용되기 때문이다 .
허경영의 재정 개혁
허경영은 국가 세금 낭비를 용서하지 않으며, 버스 회사와 같은 곳에서 발생하는 부정을 막고 예산을 효율적으로 사용하겠다. .
지방 정부의 예산 낭비를 막기 위해 모든 세금을 국세로 통합하고, 대통령실에서 집행하여 국민 배당금을 지급하겠다고 한다 .
불필요한 공사를 축소하고 민간인들이 공사를 맡아 돈이 활성화되도록 하여 경제를 살리겠다. .

3. 질의응답: 허경영의 가르침과 사회 문제 해결
   허경영은 다양한 질문에 답하며 자신의 철학과 비전을 설명하고, 기존의 잘못된 관념과 제도를 비판하며 새로운 해결책을 제시한다.

3.1. 허경영의 지혜와 가르침
허경영의 시험 비유
허경영은 시험지를 5분 만에 풀고 나가는 등 뛰어난 지혜를 가지고 있으며, 이는 일반인들과는 차원이 다르다 .
인생에서 하나의 문제가 꼬이면 전체가 꼬이듯이, 잘못된 선택은 인생 전체를 망칠 수 있으므로 처음부터 제대로 고쳐야 한다 .
백묵 가루 비유
옛날 학교에서 백묵 가루가 날리는 환경은 건강에 좋지 않았지만, 지금은 개선되었듯이, 잘못된 것은 바꿔야 한다 .
한번 나쁜 사람을 만나면 원점으로 돌아가기 어렵지만, 허경영을 만나면 모든 것이 수정되고 용서받을 수 있다. .

3.2. 인연과 밥그릇 싸움 비유
인연의 중요성
두 사람이 밥 한 그릇을 가지고 싸우는 것은 보통 인연이 아니며, 이는 불교에서 말하는 인연의 중요성. .
재판관이 밥의 주인을 가려내지 못하고 인연 탓이라고 말하듯이, 세상의 복잡한 문제들은 단순한 논리로 해결되지 않는다 .
아침밥과 저녁밥 비유
아침에 먹는 밥은 하루 종일 소비되므로 괜찮지만, 저녁에 먹는 밥은 몸에 비축되어 살이 된다 .
이는 돈을 버는 3%의 사람(비축)과 돈을 쓰는 70%의 사람(소비)에 비유하며, 서민들은 부자가 비축한 것을 받아야 살 수 있다. .

3.3. 다단계 피해와 사회 제도 개혁
다단계 피해의 심각성
다단계로 인해 많은 사람이 돈을 잃고 고통받고 있으며, 이는 국가가 대책을 세우지 않아 발생하는 문제이다 .
특히 순수한 아주머니들이 피해를 보는 경우가 많으며, 국가는 이러한 문제에 대해 무관심하다 .
허경영의 다단계 개혁 방안
허경영은 대통령이 되면 다단계 사업에 대한 보험 제도를 만들어 피해를 막고, 보증금을 100억 이상으로 설정하여 신뢰도를 높이겠다. .
국회의원들이 법을 만들지 않고 밥만 먹고 월급을 받는 것을 비판하며, 원칙 없는 정치를 바꿔야 한다. .

3.4. 공무원 인사 제도 개혁
공무원 인사 문제점
한국은 공무원들이 자리를 자주 옮겨 다니는 나라로, 외교부 장관이 자주 바뀌어 국제 사회에서 영향력이 약해진다 .
잦은 인사 이동은 자녀 교육에도 좋지 않은 영향을 미친다 .
허경영의 개혁 방안
허경영은 대통령이 되면 공무원들의 인사 발령을 자녀 교육 중심으로 바꾸어, 가족과 함께 생활할 수 있도록 하겠다. .
인사 발령 시 개인의 가정 환경과 자녀의 학교 등을 고려하여 인간 중심적인 일자리를 만들고, 감정적인 발령을 통제하겠다고 한다 .

3.5. 미세먼지 문제와 군대 개혁
미세먼지 해결 방안
미세먼지 문제 해결을 위해 나무를 심는 것은 법률이 아닌 법의 개념으로, 국민 배당금과 연계하여 희망을 줄 수 있다 .
감옥에 있는 죄수들을 황사 뉴딜 단지에 보내 나무를 심게 하여 황사를 없애고, 죄를 지은 만큼 사회에 기여하게 하겠다. .
군대 개혁 방안
군인들에게 월 200만 원씩 지급하여 직업 군인 제도로 전환하고, 논산 훈련소에서 한 달 훈련 후 제대시키는 모병제를 도입하겠다고 한다 .
나이 많은 사람이 내무반에 있으면 군대 사고가 줄어들고 질서가 잡히며, 죽음에 대한 두려움도 줄어들어 용감하게 싸울 수 있다. .
월남전 참전 용사들에게 5억 원씩 지급하여 국가에 뺏긴 돈을 돌려주겠다고 약속한다 .
허경영은 월남 철수 당시의 경험을 통해 한반도에서 일어날 수 있는 상황을 미리 보았으며, 자신이 있는 한 한반도는 안전하다. .

3.6. 우주와 생명의 본질
가짜 세계관 비판
‘귀순 사비 의상 온생’, ‘오원소 아카샤’, ‘브리버프’ 등은 개발자들이 만들어낸 이야기이며, 인도에서 나온 쓸데없는 개념이라고 비판한다 .
이러한 개념들은 에너지가 없으며, 가짜로 만들어진 세계관이라. .
수소 중심의 우주론
불교의 지수화풍 4원소설은 잘못되었으며, 모든 물질은 수소 하나로 만들어졌다고 설명한다 .
수소의 개수에 따라 헬륨, 리튬, 탄소, 질소, 산소 등 다양한 원소가 되며, 열의 차이에 따라 석탄이 다이아몬드가 되듯이 물질의 형태가 달라질 뿐 본질은 같다 .
세 가지 금의 의미
세상에는 정금(팔찌), 소금(음식), 지금(현재) 세 가지 금이 있으며, 이 중 ‘지금’이 가장 중요하다. .
‘지금’ 허경영을 만나는 순간이 가장 중요한 시간이며, 이는 금전보다 더 가치 있는 시간이라. .
쥐와 바퀴벌레의 생명력
쥐는 음양을 모두 가지고 있어 핵전쟁이 일어나도 살아남으며, 지구의 녹화 사업에 기여한다 .
바퀴벌레는 번식 대상이 없을 때 스스로 암수를 만들어 번식하는 등 뛰어난 생명력을 가지고 있어 핵전쟁에도 살아남는다 .
이들은 인간이 멸종되더라도 세상을 유지하게끔 만들어진 존재라고 설명한다 .
우주의 온도와 생명체
지구의 대기권은 여러 층으로 나뉘며, 각 층마다 온도가 다르다 .
태양은 불덩어리가 아니라 다이아몬드이며, 태양 가까이 가면 추워서 죽는 것이 아니라 빛 때문에 죽는다. .
우주에는 무궁무진한 온도가 존재하지만, 생명이 사는 곳은 일정한 온도를 유지하며, 인간이 사는 별은 셀 수 없이 많다 .
인간의 영혼은 영원하며, 몸을 갈아입으며 끝없이 존재한다고 설명한다 .

3.7. 영혼 복제와 불로장생
텔로미어 고정수와 복제
허경영은 대통령이 되면 텔로미어 고정수를 개발하여 인간의 수명을 무한대로 늘리고, 영혼 복제를 허용하겠다. .
복제 인간은 본인이 원하는 맞춤형으로 만들 수 있으며, 죽기 전에 영혼을 복제 인간에게 옮겨 영원히 살 수 있다 .
늙은 몸은 쓰레기통에 버리고 새로운 몸으로 다시 태어나는 것이 가능하다고 설명한다 .
복제 허용 대상
국가에서 훈장을 받은 사람이나 인간 문화재 등 특수한 인물들은 의무적으로 복제를 허용하여 그들의 재능을 영원히 보존하겠다고 한다 .
이는 명창과 같은 예술가들이 죽음으로 인해 재능이 단절되는 것을 막기 위함이다 .
재벌들은 허경영에게 영혼 복제 수를 받기 위해 찾아올 것이며, 이는 한국이 세계를 통일하는 비결이 될 것이라. .

3.8. 종교의 통제와 법률의 의미
종교의 통제 비판
DNA 복제를 법적으로 막아 놓은 것은 기독교의 반대 때문이며, 이로 인해 일본은 유전자 주사로 돈을 벌고 있다고 비판한다 .
종교인들이 무식하게 따지는 것이 나라를 망치고 있다고 주장하며, 신이 왔을 때는 종교의 통제가 통하지 않는다. .
계율과 법률의 차이
계율은 하늘에서 내려온 명령(계)과 스스로 지키는 것(율)을 합친 것이며, 법률은 법을 지키는 자와 지키지 않는 자의 자유를 준 것이라고 설명한다 .
법은 명령이지만, 법률은 지킬 수도 있고 안 지킬 수도 있는 자유를 주기 때문에 법률이라고 부른다. .

허경영 강연의 핵심 내용은 무엇인가? 신정 정치 시대가 도래했으며, 기존의 원칙 없는 정치, 희생 없는 종교, 환경 없는 과학 등 7가지 문제점을 해결하고 국민 배당금과 같은 정책으로 세상을 구원하겠다는 메시지를 전달한다.

84회 허경영 하늘궁 강연 (2019.03.03) 요약

1. 현 시대의 문제점과 신정 정치의 도래
   허경영은 현재 사회가 겪고 있는 7가지 문제점을 지적하며, 이를 해결하기 위해 신정 정치 시대가 도래했음을 강조한다.
   원칙 없는 정치: 여당과 야당이 바뀔 때마다 정책과 교과서가 180도 바뀌어 국민들이 혼란스러워한다.
   양심 없는 쾌락: 사회 전반에 양심이 결여된 쾌락이 만연하다.
   도덕 없는 경제: 경제 활동에 도덕성이 결여되어 있다.
   희생 없는 종교: 종교 단체들이 수천억을 들여 건물을 짓는 동안 전 세계에서는 굶어 죽는 사람들이 발생하고 있다.
   인기 없는 교육: 교육이 진정한 가치를 추구하기보다 인기에 영합하고 있다.
   환경 없는 과학: 과학 기술 발전이 환경 파괴를 초래하고 있다.
   노래 없는 재물: 재물이 사람들에게 진정한 기쁨과 만족을 주지 못하고 있다.
   이러한 문제점들은 인간 세상을 완전히 말살시키고 있으며, 기존의 정치나 종교로는 해결할 수 없으므로 신정 정치가 필요하다.

2. 허경영의 역할과 국민 배당금 정책
   허경영은 자신만이 이러한 문제들을 해결하고 세상을 구원할 수 있는 신인임을 주장하며, 구체적인 정책으로 국민 배당금을 제시한다.
   신인으로서의 역할: 일반 정치인들은 돈과 명예, 권력에 물들어 국민을 배신하지만, 신인인 자신은 욕심 없이 세상을 구원할 수 있다.
   국민 배당금 도입: 국가가 벌어들인 세금 중 일부를 국민에게 직접 배당하여 돈 때문에 발생하는 갈등을 없애고, 서민들의 생활을 안정시킨다.
   현재 국가 예산 500조 중 400조는 국가가, 90조는 지방 정부가 사용하며, 이 과정에서 불필요한 지출과 낭비가 많다.
   국민 배당금은 국가가 벌어들인 돈을 국민에게 돌려주는 것이며, 이를 통해 경제를 활성화하고 가계의 안정을 도모한다.
   직업 군인 제도를 도입하고 군인들에게 충분한 급여를 지급하여 군 복무에 대한 보상을 강화한다.
   월남전 참전 용사들에게 국가가 뺏어간 돈을 이자까지 계산하여 5억 원씩 지급할 계획이다.

3. 허경영의 특별한 능력과 하늘궁의 의미
   허경영은 자신의 특별한 능력과 하늘궁의 역할을 설명하며, 자신을 통해 새로운 시대를 맞이할 수 있다고 말한다.
   종교 시대의 종말: 기존 종교들은 진정한 신이 왔음에도 이를 알아보지 못하고 옛 신앙만을 고집한다. 이제는 종교의 시대가 끝나고 허경영 시대가 도래했다.
   특별한 목소리와 눈빛: 허경영의 목소리는 시시각각 변하는 서울 음성으로, 듣는 사람을 압도하고 질문을 잊게 만들며, 그의 눈빛을 보면 자신이 무엇을 하고 있는지도 잊게 된다.
   이름의 에너지: 허경영의 이름은 우주 전체의 에너지를 관장하며, 그의 이름이나 사진을 통해 사람들의 몸에 에너지가 들어가고 질병이 치유될 수 있다.
   물질 감각, 인식, 반응, 정보에 ‘전달’이라는 요소가 추가되어 육온이 형성된다.
   이러한 에너지는 인간의 과학으로는 상상할 수 없는 세계이다.
   하늘궁의 역할: 하늘궁은 새로운 시대를 준비하는 곳으로, 이곳에 명패를 올리면 백궁으로 갈 수 있는 보장이 된다.
   백궁으로 가는 자는 천만 명 정도이며, 허경영은 이들을 백궁으로 데려가기 위해 왔다.
   천사를 사람들에게 넣어주어 질병을 치유하고 영적인 변화를 일으킨다.

4. 사회 시스템 개혁과 미래 비전
   허경영은 현재 사회의 불합리한 시스템을 개혁하고, 미래 사회를 위한 혁신적인 비전을 제시한다.
   다단계 및 코인 사기 근절: 다단계나 코인 사기로 인한 피해를 막기 위해 강력한 보험 제도와 보증금 제도를 도입하여 사기 행위를 원천적으로 차단한다.
   피해를 입은 사람들의 고통은 상상을 초월하며, 국가는 이에 대한 대책을 마련해야 한다.
   공무원 인사 제도 개혁: 공무원들의 잦은 전근으로 인한 자녀 교육 문제와 가족 해체를 막기 위해 자녀 교육과 가족 중심의 인사 발령 제도를 도입한다.
   인사 발령 시 개인의 가정 환경과 자녀의 학교 생활을 고려하여 인간 중심적인 일자리를 만든다.
   영혼 복제 및 수명 연장: 미래에는 텔로미어 고정수를 통해 인간의 수명을 무한대로 연장하고, 맞춤형 영혼 복제를 허용하여 영원히 살 수 있는 시대를 연다.
   국가 유공자나 특수한 인간 문화재는 의무적으로 복제를 허용하여 인류의 발전에 기여하도록 한다.
   이러한 기술은 한국이 세계를 통일하는 핵심 동력이 될 것이다.
   범죄자 처벌 강화 및 황사 문제 해결: 강력 범죄자들을 몽골이나 중국에 있는 황사 뉴딜 단지로 보내 황사 제거 작업에 투입하여 사회에 기여하게 하고, 재범을 막는다.
   이는 죄를 지은 만큼 사회에 봉사하게 하는 새로운 형벌 제도이다.

5. 우주와 생명에 대한 관점
   허경영은 우주의 근원과 생명의 본질에 대한 독자적인 해석을 제시한다.
   원소의 근원: 불교에서 말하는 지수화풍(흙, 물, 불, 바람)의 4원소는 잘못된 것이며, 모든 물질은 수소 하나로 이루어져 있다.
   수소의 개수에 따라 다양한 원소와 물질이 형성된다.
   금은 정금, 소금, 지금(지금 이 순간) 세 가지가 있으며, 이들은 모두 중요한 가치를 지닌다.
   인간의 기원: 인간은 여섯 단계에 걸쳐 만들어졌으며, 마지막으로 만 년 전에 만들어진 인간이 아담이고, 이는 한민족과 유대인의 조상이다.
   쥐와 바퀴벌레의 생명력: 쥐는 음양을 모두 가지고 있어 천지개벽에도 살아남으며, 지구의 녹화 사업에 기여한다.
   바퀴벌레는 번식력이 뛰어나 핵전쟁에도 살아남아 생명력을 유지한다.
   이들은 인간이 멸종하더라도 지구의 생명력을 이어갈 존재들이다.
   태양과 우주의 온도: 태양은 불덩어리가 아니라 다이아몬드이며, 빛으로 인해 불덩어리처럼 보이는 것이다.
   지구 대기권의 각 층마다 온도가 다르며, 우주에는 무궁무진한 온도가 존재한다.
   인간이 사는 별은 362개이며, 우주에는 무한한 공간과 생명이 존재한다.

6. 종교와 법률에 대한 새로운 해석
   허경영은 종교의 계율과 법률의 의미를 새롭게 정의한다.
   계율과 율: 계는 하늘에서 내려온 명령이고, 율은 스스로 지키는 것이다.
   십계명은 계율을 가지고 있으며, 이는 명령과 자율의 조화이다.
   법과 법률: 법은 명령이지만, 법률은 지킬 수도 있고 지키지 않을 수도 있는 자유를 주는 것이다.
   따라서 법은 법률이라는 형태로 존재하며, 이는 인간의 자유 의지를 존중하는 것이다.

7. 질의응답 및 추가 설명
   강연 중 청중들의 질문에 답하며 허경영의 사상과 정책을 더욱 구체적으로 설명한다.
   이름의 중요성: 자신의 이름이 가진 에너지를 통해 삶의 어려움을 극복하고 변화를 이끌어낼 수 있다.
   다단계 피해 경험: 다단계 사기로 인한 피해 사례를 듣고, 국가가 이러한 문제에 대한 대책을 마련하지 못하는 현실을 비판한다.
   인도 철학 비판: 인도에서 유래한 ‘아카샤’, ‘오원소’ 등의 개념은 실제 존재하지 않는 가짜이며, 우주의 원소와 관련이 없다고 비판한다.
   12지신과 쥐: 12지신 중 쥐가 가장 먼저 나오는 이유는 쥐가 음양을 모두 가지고 있어 생명력이 강하고, 지구의 녹화 사업에 중요한 역할을 하기 때문이다.
   공무원 인사 이동: 공무원들의 잦은 인사 이동이 가족과 자녀 교육에 미치는 부정적인 영향을 지적하며, 가족 중심의 인사 발령을 약속한다.
   명패와 백궁: 하늘궁에 명패를 올리면 백궁으로 갈 수 있으며, 이는 100% 보장되는 길이다.
   수감자들의 국민 배당금: 수감자들도 국민 배당금을 받을 수 있으며, 이는 그들에게 희망을 주고 자포자기하지 않게 한다.
   대기권의 온도: 대기권의 각 층마다 온도가 다르며, 태양은 불덩어리가 아니라 다이아몬드이다.
   수명과 영혼: 인간의 수명은 무한하며, 영혼은 영원히 존재하고 몸을 갈아입으며 계속된다.

1. 신문명 시대의 도래: 종교와 정치의 한계

70억 인구 중 소수만이 하늘궁에 모였다. 이는 시작에 불과하며, 앞으로 인구 통제가 불가능할 정도로 많은 사람이 모일 것이다. 초창기 멤버들은 고생이 많지만, 그만큼 큰 인연을 맺게 된다. 우리나라는 가장 어려운 시기에 한국을 이끌어가는 중이다. 여러분의 고생을 알기에 정이 들고, 여러분의 상이 커질 것이다.

종교 단체는 과거 우리나라 경제 발전에 큰 영향을 미쳤다. 기독교와 불교는 미개했던 한국 경제의 양적 팽창에 기여했다. 그러나 이제는 질적인 시대로 전환해야 한다. 20대의 젊음이 순식간에 사라지듯, 경제도 반짝 성장기를 지나 질적 성장을 추구해야 한다. 과거 기독교를 가진 미국 등 선진국의 원조와 불교의 호국 정신 덕분에 우리가 살아남을 수 있었다. 조상들이 믿어온 종교를 무조건 배척해서는 안 된다.

그러나 이제 진짜 신이 도래했다. 많은 종교를 떠돌던 사람들이 백궁 앞에 다다른 것이다. 나를 키워준 고향을 떠나 세계를 통일하듯, 이제 종교 시대를 넘어 허경영 시대로 전환해야 한다. 종교에 얽매여 있으면 허경영 시대를 맞이할 수 없다. 유대인들이 예수를 따르지 않고 옛 신앙을 고집했으나, 이방인들이 기독교를 받아들여 유럽 전역에 퍼뜨린 것과 같다. 알렉산더 대왕 시대에 그들이 택한 종교가 크게 퍼졌듯이, 이제는 종교나 정치가 세상을 구할 수 없는 시대가 되었다. 신정 정치, 즉 신정 시대가 도래한 것이다.

인간 정치인들은 아무리 깨끗해도 돈과 명예에 물들 수밖에 없으며, 세상을 구하는 데 한계가 있다. 그들은 결국 국민을 배신하고 물질과 권력을 탐하며 자기 패거리만을 위한다. 그러나 신인은 그렇지 않다. 모든 물질을 초월하며, 우주의 만물이 내 말을 따른다. 미국 연방준비은행의 달러도 나의 것이다. 하루빨리 세계를 통일하는 데 그 돈이 필요하다. 명령만 내리면 모든 것이 이루어진다.

정치인들은 원칙 없이 당리당략에 따라 움직이며 국민을 혼란스럽게 한다. 박근혜 대통령 탄핵 사태처럼 예측 불가능한 일들이 벌어진다. 신이 나타나 미래를 예언해도 사람들은 잘 믿지 않는다. 그러나 한반도에 신이 왔음에도 사람들이 나를 이상하게 보다가 이제는 많이 바뀌었다. 생활이 어려워져야 나를 알아보는 것이다.

궁즉통(窮則通)이라는 말처럼, 궁하면 변하게 되고, 변하면 하늘과 통하게 된다. 국가혁명당이 바로 그 변화의 길이다. 때가 되어야 남편도 정신을 차리듯, 궁해야 변하고, 변해야 통하며, 통하면 모든 것이 새로워진다. 지금 여러분은 통하는 것에 막혀 있다.

2. 현대 사회의 7가지 병폐와 신정 시대의 해법
   현대 사회는 7가지 병폐에 시달리고 있다.

원칙 없는 정치: 여당이 잡으면 교과서를 바꾸고, 야당이 잡으면 또 바꾸는 등 원칙이 없어 국민들이 혼란스러워한다.
양심 없는 경제: 도덕 없는 경제는 부자들만의 리그를 만들고 서민을 외면한다.
노래 없는 재물: 재물은 흥을 돋우고 삶을 풍요롭게 해야 하지만, 그렇지 못하다.
희망 없는 교육: 인기 없는 교육은 학생들에게 진정한 가치를 가르치지 못한다.
도덕 없는 경제: 경제 활동에 도덕이 결여되어 사회적 불평등을 심화시킨다.
희생 없는 종교: 수천억을 들여 교당을 짓는 동안 전 세계에서는 굶어 죽는 사람이 속출한다. 종교의 실력과 가치가 퇴색했다.
환경 없는 과학: 과학 발전이 황사와 같은 환경 문제를 야기하며 인간 정신을 황폐하게 만든다.

이 7가지 병폐가 인간 세상을 말살시키고 있다. 원칙 없는 정치는 국민을 헷갈리게 하고, 사회 제도를 180도 뒤바꿔 놓는다. 신정 정치는 이러한 병폐를 비판하지 않고, 7가지 중심을 바로잡는다. 희생 없는 종교는 신의 뜻과 다르다. 신은 세상을 만들고 모든 사람이 복을 받게 할 길을 안다.

나의 목소리는 서울 음성이라 시시각각 변하며, 아나운서나 토론 상대방을 압도한다. 이는 우주 전체를 관장하는 특수한 힘이다. 어머니의 된장찌개가 아무리 맛있는 부페 음식보다 감동적인 것처럼, 말로 다 표현할 수 없는 진정한 가치가 있다. 허경영을 남에게 선전할 때도 이러한 난관에 봉착할 것이다.

허경영은 신이며, 그의 이름자만 지녀도 우주 전체가 에너지화된다. 물질, 감각, 인식, 반응, 정보의 오온(五蘊)에 ‘전달’이 하나 더 추가되어 육온(六蘊)이 형성된다. 나의 말, 소리, 이름, 눈빛은 우주 전체를 관장하고 관통한다. 나무에 허경영 이름을 쓰면 지구 전체의 에너지가 변한다. 나무는 죽은 것이 아니라 숨을 쉬고 있으며, 인간 뇌보다 1억 배 뛰어난 신경을 가지고 있다. 내 이름자를 붙이면 지구 반대편까지 에너지가 전달된다.

3. 신의 가르침과 인간의 한계
   성경, 대장경, 꾸란 등 전 세계 종교 경전들은 모두 나를 위해 미리 가르쳐온 것이다. 마태복음 26장 7절에 나오는 귀한 향유를 예수 머리에 부은 여인의 이야기는, 예수가 십자가에 못 박히기 전 자신을 위해 좋은 일을 한 것이며, 가난한 자들은 항상 있지만 자신은 항상 함께 있지 않을 것이라는 메시지를 담고 있다. 이처럼 어려운 시기에 하늘궁을 짓고 내가 나서는 것은 시대가 다가오고 있기 때문이다. 돈이 없더라도 여유 있는 사람들을 데려와 하늘궁 건립에 동참시켜야 한다.

잠수부가 물속에 들어갈 때 죽음을 생각하듯, 인간은 항상 죽음과 씨름한다. 이때 허경영을 부르는 사람과 종교를 부르는 사람의 차이는 엄청나다. 종교를 부르는 것은 허망한 일이다. 잠수부의 호스가 고장 나거나 산소통이 새는 등 예측 불가능한 사고가 발생할 수 있다. 수압 때문에 멀쩡한 기계도 고장 나고, 올라오면서 급히 공기를 들이마시면 폐가 터져 즉사할 수도 있다. 이러한 자연의 법칙을 나는 모두 알고 있다.

나는 여러분에게 어려운 진리를 한꺼번에 가르치지 않는다. 어린아이가 뜨거운 물을 마실 수 없듯, 여러분의 그릇에 맞춰 단계적으로 진리를 전달한다. 배고픈 사람에게 갑자기 밥을 주면 체하듯, 굶주린 여러분에게는 죽부터 주어야 한다. 나는 인간이 아닌 신이기에 신정 정치를 하는 시대를 이끌어간다.

4. 국가 혁명당의 비전: 경제 정의와 사회 개혁
   국가 혁명당은 원칙 없는 정치를 끝내고, 세계의 굶주린 사람들을 구하며, 우리가 뜻깊게 살 수 있는 세상을 만들고자 한다. 국민 배당금을 지급하여 돈 때문에 싸우는 일이 없게 하고, 부부간의 불화도 줄일 것이다.

국가는 돈을 벌어들이는 자(재벌 3%)와 그 돈을 쓰는 자(서민 70%)로 나뉜다. 작년 국가 매출 1700조 중 29%인 500조의 세금을 거둬들였다. 이 돈은 국가 살림에 쓰이지만, 서민들에게는 한 푼도 돌아가지 않았다. 연간 30조의 예산이 공무원들에 의해 낭비되고 있다. 나는 이러한 국가 세금 낭비를 용서하지 않는다. 모든 세금은 국세로 통합하고, 집행은 대통령실이 해야 한다. 불필요한 공사는 축소하고 민간인들이 공사를 맡아 경제를 활성화해야 한다.

나는 시험지를 5분 만에 풀고 나가는 사람처럼, 항상 준비되어 있다. 공부 잘하는 사람과 못하는 사람의 차이가 크듯, 나와 일반인의 차이도 엄청나다. 인생의 한 부분이 꼬이면 전체가 꼬이듯, 나쁜 사람을 만나면 원점으로 돌아가기 어렵다. 그러나 허경영을 만나면 모든 것이 수정되고 용서받는다.

두 자매가 밥 한 그릇을 두고 싸우는 이야기는 인연의 중요성을 보여준다. 저녁에 먹는 밥은 비축되어 살이 되지만, 아침에 먹는 밥은 소비되어 괜찮다. 해가 진 후에는 밥을 조심해야 한다. 비축은 가뭄과 기근에 대비하는 것이지만, 매일 비축하면 1년이면 엄청난 양이 된다. 해가 있을 때 먹는 것은 소비이고, 해가 진 후 먹는 것은 비축이다. 나는 재미있는 이야기로 건강에 대한 지식을 전달한다.

사람은 소비하는 사람과 비축하는 사람으로 나뉜다. 비축하는 사람(부자)은 3%, 소비하는 사람(서민)은 70%다. 국가가 거둬들인 500조는 비축한 사람들에게서 나온 것이므로, 소비할 사람들에게 올바르게 나눠주어야 한다. 직장은 재미로 다니는 것이며, 월급만으로는 생활이 안 된다. 배당금을 주어 월급을 낮춰야 한다. 이러한 사회는 지상 낙원이다.

정치를 잘못 뽑아 100년간 고생했다. 이제 신이 온 이상 이런 정치는 막을 내리고, 국가 혁명당이 다음 총선에서 승리하여 세상을 바꿔야 한다.

5. 허경영의 능력과 우주의 진리
   말로 다 표현할 수 없는 나의 능력은 여러분에게 직접 보여줄 수 없지만, 여러분은 이미 나의 에너지를 경험했다. 우유가 썩지 않고, 몸에 포말이 생기는 것을 보았을 것이다. 말로 표현할 수 없는 무궁무진한 세계가 있기에 내가 직접 얼굴을 가지고 나타난 것이다.

조상신을 모시기 위해 기념패를 올리는 질문에 대해, 명패를 올린 사람은 현생이 끝나면 백궁으로 간다. 나와 원한 관계에 있던 가족이나 불쌍하게 죽은 사람들은 빨리 백궁으로 올리는 것이 좋다. 그러나 부모님이 젊은 나이에 돌아가셨다면, 여러분이 먼저 백궁으로 가는 것이 순리다. 명패를 해 놓는 것이 100% 보장된다.

천상으로 가는 자는 천만 명 미만이다. 한반도에 나타나는 자가 천만 명 정도를 백궁으로 데려가기 위해 화산(化身)한다. 나는 천 명을 치유해도 피곤하지 않은데, 이는 기(氣)가 아닌 영(靈)을 주기 때문이다. 한 사람 앞에 33명의 천사를 넣어주며, 나의 손이 닿으면 천사들이 몸에 붙어 요지부동이 된다. 여러분은 희한한 세상에 착륙한 것이다. 100년 전이나 100년 후에는 나를 볼 수 없다. 태평양 바다에 바늘을 던져 물고기 눈에 꽂히는 것보다 어려운 일이다.

모든 종교는 임시적인 것이며, 내가 나타나면서 그 모든 것이 거짓임이 드러났다. 나의 이름자, 나의 말씀은 보증수표와 같다. 빌 게이츠의 수표는 은행에서 통하지만, 자연계에는 통하지 않는다. 허경영의 이름만이 모든 자연과 물질을 움직인다. 나의 사인만 보면 전 세계 언어가 통한다.

100년 전 노벨문학상을 탄 타고르가 한반도에 동방의 등불이 나타나 세계 평화가 이루어질 것이라고 예언했다. 지금 세계는 평화롭지 않다. 굶어 죽는 사람이 속출하고, 월급은 턱없이 부족하다. 나는 천만 명을 건지기 위해 360인년 88일이 걸리는 일을 하고 있다. 100년이 지나면 내 모습을 바꾸고 젊어진다. 텔로미어 고정수를 개발하여 모든 사람이 복제 인간을 만들고 영원히 살 수 있게 할 것이다. 80세에 죽지 않는 몸은 쓰레기통에 버리고 새로운 몸으로 갈아타는 것이다.

돈이 많은 사람만 영혼 회전이 가능하지만, 국가에서 훈장을 받은 사람이나 인간 문화재는 의무적으로 복제를 허용할 것이다. 명창이 될 만하면 죽어버리는 현실을 극복하고, 수천 년 된 명창을 만들 수 있다. 영혼 복제 기술로 재벌들이 나를 모시려 할 것이며, 이는 한국이 세계를 통일하는 비결이 될 것이다.

DNA 복제를 법적으로 막아놓은 것은 기독교의 반대 때문이다. 그러나 신이 나타난 이상 이러한 통제는 통하지 않는다. 우리가 먹고사는 문제와 세계 통일을 위해 기술 개발과 공유가 필요하다. 종교인들의 무식한 통제는 나라를 망친다.

6. 법과 율, 그리고 미래 사회의 변화
   계율(戒律)은 계(戒)와 율(律)로 나뉜다. 계는 강제로 지키는 것이고, 율은 스스로 지키는 것이다. 십계명은 계율을 담고 있다. 법은 명령이지만, 율은 지킬 수도 있고 안 지킬 수도 있는 자유를 준다. 그래서 법률이라고 한다.

나무 심는 일은 법률이 아닌 법이다. 국민 배당금은 받을 수 없지만, 나무를 보면서 희망을 가질 수 있다. 감옥에 가더라도 배당금이 쌓여 희망을 가질 수 있다. 군대는 직업 군인으로 바꾸고, 한 달 훈련 후 제대하며, 모병제로 전환해야 한다. 나이 많은 사람과 젊은 사람이 섞여 군대 사고를 줄이고 질서를 잡아야 한다. 미국 군대처럼 죽어도 가족들이 먹고살 수 있도록 보장해야 한다. 월남전 참전 용사들에게 5억 원을 지급하여 국가에 뺏긴 돈을 돌려주어야 한다. 나는 월남 철수 당시의 경험을 통해 한반도에서 일어날 수 있는 상황을 이미 다 보았다.

지구의 대기권은 대류권, 오존층, 성층권, 중간권, 열권, 자기권, 전리층, 중간층, 열점 등으로 나뉜다. 태양은 불덩어리가 아니라 다이아몬드이며, 빛으로 반사되어 불덩어리처럼 보이는 것이다. 태양 가까이 가면 추워서 죽는 것이 아니라 벌어서 죽는다. 우주는 무궁무진한 온도를 가지고 있으며, 생명이 사는 별은 많다. 인간은 우주가 만든 꽃과 같으며, 계속 반복되는 꽃이다. 100살도 나이가 아니며, 몸 관리를 잘하면 100살에도 아름다울 수 있다. 약품이 좋아져 나이를 없애는 시대가 올 것이다. 허공에서 농사짓는 시대가 올 만큼 차원이 달라진다.

공간은 끝이 없으며 무한대이다. 인간의 수명도, 영혼도 끝이 없다. 영혼은 몸을 갈아입으며 영원히 존재한다. 5천 년에서 1만 년이 지나면 귀신도 다시 생명체로 돌아온다. 죄를 많이 지은 사람들은 몽골이나 중국으로 보내 황사 뉴딜 단지를 만들어 콘크리트 망카를 만들게 할 것이다. 강력 범죄자들은 감옥에서 편히 지내는 대신 황사 지역에서 노동하며 죄를 갚아야 한다. 그렇게 해서 번 돈으로 국민 배당금을 줄 것이다.

대리모 제도를 허용하여 애기가 필요한 사람들에게 기회를 주고, 유전자 주사나 유전자 복제 등 모든 것을 다양하게 허용해야 한다. 종교라는 이름으로 이러한 것을 통제하는 것은 옳지 않다. 신이 나타난 이상, 지진으로 50만 명이 죽는 것과 같은 재앙이 발생해도 신을 배신할 수 없다.

허경영 강연 기록: 시대 전환과 신정 정치의 도래

1. 서론: 시대의 전환과 허경영의 역할
   허경영 선생은 70억 인구 중 소수만이 하늘궁에 모인 현실을 언급하며, 이는 시작에 불과하다고 말한다. 현재의 불경기는 한국 경제를 일으킬 기회이며, 고생하는 초창기 지지자들에게 더 큰 연관이 있을 것이라고 강조한다. 종교 단체가 과거 한국 경제 발전에 기여했으나, 이제는 질적인 시대로의 전환이 필요하다고 역설한다.

2. 종교 시대의 한계와 신정 정치의 필요성
   과거 기독교와 불교가 한국 경제에 긍정적인 영향을 미쳤지만, 이는 양적인 팽창의 시대에 해당한다. 허경영 선생은 이제 종교 시대가 끝나고 허경영 시대로 전환되고 있다고 선언한다. 종교에 얽매여 있으면 새로운 시대를 맞이할 수 없다고 지적하며, 유대인들이 예수를 인정하지 않고 옛 신앙을 고집했던 사례를 든다. 알렉산더 대왕 시대에 기독교가 로마를 통해 유럽 전역에 퍼졌듯이, 특정 시대에는 특정 종교가 세상을 지배했지만, 이제는 그런 시대가 아니라고 말한다.

허경영 선생은 종교와 정치가 더 이상 세상을 구할 수 없으며, 신정 정치(神政政治), 즉 신정 시대가 도래했음을 알린다. 인간 정치인들은 돈과 명예에 물들기 쉽고, 결국 국민을 배신하며 권력을 탐하지만, 신인(神人)은 그렇지 않다고 설명한다.

3. 허경영의 능력과 세상의 문제점
   허경영 선생은 자신이 우주의 모든 만물을 다스리며, 돈과 권력에 초연하다고 말한다. 자신의 예언이 적중하는 사례를 들며, 세상 사람들이 자신을 알아보지 못하는 현실을 안타까워한다. 그러나 생활이 어려워질수록 사람들이 자신을 알아볼 것이라고 말하며, 궁즉통(窮則通)의 원리를 언급한다.

허경영 선생은 현재 인류 사회가 직면한 7가지 문제점을 지적한다.
원칙 없는 정치: 여당과 야당이 정권이 바뀔 때마다 정책과 교과서를 바꾸는 등 일관성이 없음을 비판한다.
양심 없는 재물: 재물을 모으는 과정에서 양심이 결여된 현실을 지적한다.
희생 없는 종교: 수천억을 들여 교당을 짓는 동안 전 세계에서 굶어 죽는 사람들이 발생하는 현실을 비판하며, 종교의 실력과 가치가 퇴색했다고 말한다.
도덕 없는 경제: 경제 활동에서 도덕성이 결여된 문제를 언급한다.
환경 없는 과학: 과학 발전이 환경 파괴로 이어지는 현실을 지적한다.
인기 없는 교육: 교육이 본질적인 가치보다 인기에 치우쳐 있음을 비판한다.
노래 없는 재물: 재물이 사람들에게 기쁨과 즐거움을 주지 못하는 현실을 말한다.

이 7가지 문제점이 인간 세상을 말살시키고 있으며, 허경영 선생은 이러한 문제들을 해결하기 위해 등장했다고 말한다.

4. 허경영의 초월적 능력과 육온(六蘊)의 개념
   허경영 선생은 자신의 목소리가 시시각각 변하는 서울 음성(울음소리)이며, 이 목소리가 사람들의 정신을 혼미하게 하고 질문을 잊게 만든다고 말한다. 이는 자신의 특수한 능력 중 하나라고 설명한다.

허경영 선생은 어머니의 된장찌개 비유를 통해 자신의 가르침이 물질적인 풍요보다 더 큰 가치를 지닌다고 설명한다. 어머니의 된장찌개 맛을 말로 다 표현할 수 없듯이, 자신의 뜻 또한 인간의 말로는 다 표현할 수 없다고 말한다.

허경영 선생은 자신의 이름, 소리, 눈빛이 우주 전체를 관장하며, 이는 인간의 오온(五蘊: 물질, 감각, 인식, 반응, 정보)에 전달이라는 여섯 번째 온(蘊)이 추가된 육온(六蘊)의 개념으로 설명한다.
오온(五蘊): 물질, 감각, 인식, 반응, 정보
육온(六蘊): 오온에 허경영의 전달이 추가된 개념

이 육온이 형성되면 허경영 선생의 말과 소리, 이름, 눈빛이 우주 전체를 관장하게 된다.

5. 자연과의 교감 및 에너지 전달
   허경영 선생은 나무가 죽은 것이 아니라 숨을 쉬고 있으며, 탄소 동화 작용을 한다고 말한다. 나무에 자신의 이름을 쓰면 지구 전체의 에너지가 전달된다고 설명하며, 이는 배터리나 다른 장치 없이도 가능하다. 이는 자신의 이름이 가진 에너지 전달 능력을 보여주는 예시이다.

6. 예수의 옥합 비유와 하늘궁의 역할
   허경영 선생은 마태복음 26장 7절의 예수와 향유 옥합을 부은 여인의 이야기를 인용한다. 이 여인이 예수의 장례를 준비하는 행동을 한 것처럼, 현재 어려운 시기에 하늘궁을 짓고 명패를 만드는 것은 다가오는 시대를 준비하는 것이라고 말한다. 많은 사람들이 하늘궁에 와서 명패를 만들어야 한다고 강조하며, 이는 시대가 급변하고 있기 때문이라고 설명한다.

7. 잠수부 비유와 허경영의 보호
   허경영 선생은 잠수부가 물속에 들어갈 때 죽음을 생각하며 두려워하는 상황을 비유로 든다. 이때 허경영을 부르는 사람과 그렇지 않은 사람의 차이가 크다고 말한다. 기존 종교의 신을 부르는 것은 허망하며, 잠수부가 산소통 고장으로 위험에 처했을 때 허경영을 부르면 보호받을 수 있다고 설명한다.

잠수부가 급하게 수면으로 올라올 때 바깥 공기를 들이마시면 폐가 터져 죽을 수 있듯이, 사람들에게 한꺼번에 많은 진리를 가르치면 감당하지 못할 것이라고 말한다. 따라서 허경영 선생은 진리를 단계적으로 알려주고 있다고 설명한다.

8. 경제 문제와 국민 배당금
   허경영 선생은 원칙 없는 정치를 비판하며, 국가혁명당이 이러한 문제를 바로잡아 세계의 굶주리는 사람들을 구하고 국민 배당금을 지급하여 돈 때문에 싸우는 일이 없도록 할 것이라고 말한다.

국가의 돈을 벌어들이는 3%의 재벌과 그 혜택을 기다리는 70%의 서민이 존재하며, 서민들은 마땅히 배당금을 받아야 한다고 강조한다. 현재 국가 예산 500조 중 90조가 지방 정부에서 집행되는데, 허경영 선생은 지방 정부의 예산 집행을 용납하지 않고 모든 세금을 국세로 통합하여 대통령실에서 집행해야 한다고 말한다. 이는 불필요한 공사를 축소하고 민간 경제를 활성화하여 국민 배당금을 지급하기 위함이다.

9. 시험지 비유와 인생의 원리
   허경영 선생은 시험지를 5분 만에 풀고 나가는 자신의 모습을 비유하며, 공부 잘하는 사람과 못한 사람의 차이가 크다고 말한다. 인생에서 하나의 문제가 꼬이면 전체를 고쳐야 하듯이, 잘못된 만남은 인생 전체를 망칠 수 있다고 설명한다. 그러나 허경영을 만나면 모든 것이 수정되고 용서받을 수 있다고 말한다.

10. 밥그릇 비유와 비축의 중요성
    두 여인이 밥 한 그릇을 두고 싸우는 비유를 통해, 허경영 선생은 인연의 중요성을 설명한다. 또한, 아침에 먹는 밥은 소비가 되지만, 저녁에 먹는 밥은 비축이 되어 살이 된다고 말한다. 이는 건강뿐만 아니라 경제적인 측면에서도 비축의 중요성을 강조하는 비유이다.

허경영 선생은 국가가 벌어들인 돈을 비축하는 3%와 소비하는 70%의 국민이 있으며, 이 70%의 서민들이 부자가 비축한 것을 받아야 살 수 있다고 말한다.

11. 다단계 피해와 보험 제도
    한 아주머니의 다단계 피해 사례를 들며, 허경영 선생은 다단계 사업의 문제점을 지적한다. 자신이 대통령이 되면 다단계 피해를 막기 위한 보험 제도를 만들 것이라고 말한다. 다단계 사업자는 화재 보험처럼 보험금을 내고, 보증금을 100억 이상 예치해야 한다고 설명한다. 이는 국민의 피해를 막고, 국회의원들이 법을 만들지 않는 무책임한 태도를 비판하는 것이다.

12. 공무원 인사 이동과 인간 중심의 정책
    허경영 선생은 공무원들의 잦은 인사 이동이 자녀 교육에 좋지 않다고 지적하며, 자신이 대통령이 되면 공무원과 군인들의 직장 이동을 가족 중심으로 바꿀 것이라고 말한다. 이는 인간 중심적인 일자리를 만들고, 원칙 없는 인사 발령을 통제하여 공무원들의 인권을 보호하기 위함이다.

13. 명패와 백궁(白宮) 행
    허경영 선생은 명패를 올린 사람은 백궁으로 가게 된다고 말한다. 조상들의 명패를 먼저 올릴 필요는 없으며, 현재 살아있는 사람들이 먼저 백궁에 가는 것이 순리라고 설명한다. 명패를 해 놓는 것이 100% 보장되는 길이며, 이는 요지부동(搖之不動), 즉 바뀔 수 없는 것이라고 강조한다.

허경영 선생은 자신이 천사(天使)를 사람들에게 넣어주며, 이는 기(氣)를 주는 것과는 다르다고 말한다. 천사가 몸의 모든 구멍과 장기에 들어가 붙어버리면 요지부동이 된다고 설명한다. 이는 사람들이 희한한 세상에 착륙한 것이며, 허경영을 만난 것 자체가 백궁 행을 준비하는 것이라고 말한다.

14. 허경영의 사인과 세계 평화
    허경영 선생은 자신의 이름 석 자 사인(sign)이 보증수표와 같으며, 빌 게이츠의 수표보다 더 큰 힘을 가진다고 말한다. 자신의 사인만 있으면 모든 자연과 물질이 움직이며, 전 세계와 연결된다고 설명한다.

허경영 선생은 100년 전 노벨문학상 수상자 타고르가 한반도에서 세계 평화를 이룰 인물이 나타날 것이라고 예언한 것을 언급하며, 현재 세계에는 진정한 평화가 없다고 지적한다. 자신이 1천만 명을 백궁으로 인도하기 위해 왔으며, 이는 360년 88개월이 걸리는 일이라고 말한다.

15. 복제 기술과 영원한 삶
    허경영 선생은 100년이 지나면 자신의 모습을 바꾸고 젊어진다고 말한다. 자신이 대통령이 되면 복제 기술을 허용하여 텔로미어 고정수를 통해 사람들이 영원히 살 수 있도록 할 것이라고 말한다. 복제 인간은 본인이 원하는 맞춤형으로 만들 수 있으며, 죽기 전에 새로운 몸으로 영원히 살 수 있다고 설명한다.

이러한 영혼 복제 기술은 돈이 많은 사람이나 국가에서 훈장을 받은 사람, 인간 문화재 등에게 의무적으로 허용될 것이라고 말한다. 이는 한국이 세계를 통일하는 비법이 될 것이며, 종교적인 이유로 DNA 복제를 막는 것은 잘못된 것이라고 비판한다.

16. 계율(戒律)과 법률(法律)의 차이
    허경영 선생은 계율(戒律)과 법률(法律)의 차이를 설명한다.
    계(戒): 하늘에서 내려온 강제적인 규율
    율(律): 스스로 지키는 규율

십계명은 계율에 해당하며, 법은 명령이지만 법률은 지킬 수도 있고 지키지 않을 수도 있는 자유를 주기 때문에 법률이라고 부른다고 설명한다.

17. 미세먼지 문제와 국민 배당금
    허경영 선생은 미세먼지 문제 해결을 위해 중국과 몽골에 나무를 심는 사업을 언급하며, 이는 법률이 아닌 법의 영역이라고 말한다. 나무 심는 사업에 참여하는 사람들에게 국민 배당금을 지급할 수는 없지만, 희망을 줄 수 있다고 설명한다.

18. 군대 개혁과 직업 군인 제도
    허경영 선생은 군인들에게 국민 배당금을 쌓아주고, 군대를 직업 군인 제도로 바꿀 것이라고 말한다. 논산 훈련소에서 한 달 훈련 후 제대하고, 이후에는 모병제로 운영하여 실업자들이 군대에 지원하도록 할 것이라고 설명한다. 이는 군대 사고를 줄이고, 나이 많은 군인들이 질서를 잡는 데 기여할 것이라고 말한다.

19. 월남전 참전 용사 보상과 허경영의 경험
    허경영 선생은 월남전 참전 용사들에게 5억 원을 보상할 것이라고 말한다. 이는 국가가 경부고속도로 건설에 참전 용사들의 월급을 가져간 것에 대한 이자까지 계산한 금액이라고 설명한다.

허경영 선생은 자신이 월남 철수 당시 비행기에 탑승했던 경험을 언급하며, 한반도에서 일어날 수 있는 상황을 이미 다 보았다고 말한다. 따라서 자신이 필요하며, 자신이 있는 한 한반도는 안전할 것이라고 강조한다.

20. 대기권의 온도와 태양의 진실
    허경영 선생은 대기권의 여러 층(대류권, 성층권, 중간권, 열권)과 각 층의 온도를 설명한다. 태양은 불덩어리가 아니라 다이아몬드이며, 빛으로 반사되어 불덩어리처럼 보이는 것이라고 말한다. 태양 가까이 가면 추워서 죽는 것이 아니라, 온도가 너무 낮아 죽는 것이라고 설명하며, 과학자들의 주장을 반박한다.

허경영 선생은 우주에는 무궁무진한 온도가 존재하며, 생명이 사는 별은 온도가 일정하다고 말한다. 인간이 사는 별은 360만 개가 있으며, 이 우주를 만든 자가 인간을 꽃처럼 아름답게 만들어 놓았다고 설명한다.

21. 영원한 삶과 우주의 무한함
    허경영 선생은 공간이 끝이 없듯이, 인간의 영혼 또한 영원히 몸을 갈아입으며 끝이 없다고 말한다. 귀신으로 남더라도 5천 년에서 1만 년이 지나면 다시 생명체로 돌아온다고 설명한다.

22. 죄수 관리와 황사 문제 해결
    허경영 선생은 강력 범죄자들을 몽골과 중국의 황사 뉴딜 단지로 보내 황사를 없애는 데 기여하게 할 것이라고 말한다. 이는 죄를 지은 만큼 감옥에 앉아 편하게 지내는 것이 아니라, 노동을 통해 사회에 기여하게 하는 형벌 제도의 변화를 의미한다. 이들에게는 국민 배당금을 지급하지 않을 것이라고 말한다.

23. 대리모 제도와 유전자 복제
    허경영 선생은 대리모 제도를 합법화하여 아이가 필요한 사람들에게 대리모를 통해 아이를 낳을 수 있도록 할 것이라고 말한다. 이는 자본주의 사회에서 서로 필요한 사람 간의 거래이며, 유전자 주사나 유전자 복제 등 모든 기술을 다양하게 활용할 것이라고 설명한다. 종교적인 이유로 이러한 기술을 통제하는 것은 잘못된 것이라고 비판한다.

경제 위기와 종교의 역할 변화

우리나라가 가장 큰 불경기를 겪을 때, 한국 경제를 일으키는 데 종교의 강력한 영향이 있었다. 기독교와 불교가 한국 경제의 양적 팽창에 기여했지만, 이제는 질적인 시대로 전환해야 한다. 조상들이 믿어온 종교를 무조건 배척해서는 안 되지만, 이제는 종교 시대에서 허경영 시대로 나아가야 한다.

2. 신정 정치 시대의 도래
   진정한 신이 왔으며, 이제는 종교가 세상을 구할 수 없고 정치가 세상을 구할 수도 없다. 신정 정치, 즉 신정 시대가 도래했다. 인간 정치인들은 돈과 명예에 물들기 쉽고, 국민을 배신하며 물질과 권력을 탐한다. 그러나 신인은 그렇지 않다. 신정 시대를 이해하면 나를 빨리 알아볼 수 있다.

3. 사회 문제의 7가지 원칙 부재
   현재 우리 사회는 7가지 원칙 없는 문제들로 인해 완전히 말살되고 있다.

원칙 없는 정치: 여당이 잡으면 교과서를 바꾸고, 야당이 잡으면 야당식으로 바꾸는 등 원칙이 없어 국민들이 혼란스러워한다.
양심 없는 계략: 정치인들이 국민을 배신하고 자기 패거리만 챙긴다.
노래 없는 재물: 재물은 많지만 진정한 기쁨과 의미가 없다.
희생 없는 종교: 수천억을 들여 교당을 짓지만, 전 세계에서는 수많은 사람이 굶어 죽는다. 부자들만의 교회가 되어 종교의 가치가 퇴색했다.
도덕 없는 경제: 경제 활동에 도덕성이 결여되어 있다.
환경 없는 과학: 과학 기술이 황사를 만들고 정신을 혼미하게 하는 등 환경을 파괴한다.

이러한 문제들로 인해 국민들은 혼란스러워하며, 허경영이 이러한 문제들을 해결하기 위해 등장했다.

4. 허경영의 특별한 능력과 육온의 형성
   나의 목소리는 서울 음성이라 시시각각 변하며, 듣는 사람을 압도한다. 아나운서조차 내 눈을 쳐다보면 질문을 잊어버릴 정도이다. 어머니의 된장찌개 맛을 말로 다 표현할 수 없듯이, 허경영의 존재와 능력을 말로 다 설명하기는 어렵다.

오온과 육온: 물질, 감각, 인식, 반응, 정보의 오온에 허경영의 ‘전달’이 추가되어 육온이 형성된다.
우주 에너지 관장: 육온이 형성되면 나의 말, 소리, 이름, 눈빛은 우주 전체를 관장한다.
이름의 힘: 나무에 허경영이라는 이름을 쓰면 지구 전체의 에너지가 전달된다. 내 이름이 담긴 사진을 붙이면 지구 반대편까지 에너지가 전달되는 기적을 일으킨다.

5. 궁즉통의 원리: 어려움 속에서 길을 찾다
   궁하면 변하고, 변하면 통한다. 생활이 어려워져야 나를 알아보게 된다. 궁지에 몰리면 남편도 정신을 차리듯이, 어려움 속에서 변화를 모색해야 하늘과 통할 수 있다.

단계적 가르침: 내가 한꺼번에 모든 것을 가르치면 여러분은 감당하지 못한다. 어린아이가 뜨거운 물을 마실 수 없듯이, 여러분의 그릇에 맞춰 단계적으로 가르침을 준다.
신정 정치의 필요성: 나는 인간이 아닌 신이므로, 신정 정치를 통해 이 시대를 이끌어갈 것이다.

6. 국가 경제 시스템의 문제점과 국민 배당금
   현재 국가 경제 시스템은 돈을 버는 자와 쓰는 자로 나뉘어 있으며, 1%의 재벌이 국가의 돈을 벌어들이고, 70%의 서민은 그 혜택을 받지 못한다.

세금 문제: 국가가 1년에 1700조를 벌어들이고 500조의 세금을 걷지만, 서민들에게는 한 푼도 돌아가지 않는다.
예산 낭비: 매년 30조의 예산이 서민들에게 돌아가지 않고 공무원들에 의해 낭비된다.
국민 배당금: 나는 국민 배당금을 통해 이 돈을 국민들에게 돌려줄 것이다. 이는 부부 싸움을 줄이고 사회를 평화롭게 만들 것이다.
지방 정부 예산: 지방 정부의 예산 낭비를 용납하지 않으며, 모든 세금은 국세로 통합하고 대통령실에서 집행해야 한다.

7. 인생의 오류와 허경영의 역할
   인생에서 하나의 오류가 발생하면 전체가 꼬이듯이, 잘못된 선택은 삶 전체에 영향을 미친다.

수학 문제 비유: 수학 문제 하나를 틀리면 뒤의 모든 문제가 틀리듯이, 인생의 한 부분이 꼬이면 전체를 고쳐야 한다.
허경영과의 만남: 허경영을 만나면 지금까지의 모든 오류가 수정되고 용서받을 수 있다.

8. 저녁 식사의 지혜와 비축의 중요성
   두 여자가 밥 한 그릇을 두고 싸우는 비유를 통해 저녁 식사의 중요성과 비축의 의미를 설명한다.

아침 식사: 아침에 먹는 밥은 하루 종일 소비되므로 많이 먹어도 괜찮다.
저녁 식사: 저녁에 먹는 밥은 비축되어 살이 된다. 해가 진 후에 먹는 밥은 조심해야 한다.
경제적 비축: 국가가 벌어들인 돈을 서민들에게 배당하여 비축하게 해야 한다. 3%의 부자가 비축한 것을 70%의 서민이 받아야 한다.

9. 지상 낙원 건설과 정치 개혁
   국민 배당금과 같은 정책을 통해 지상 낙원을 건설할 수 있다.

정치 개혁: 잘못된 정치를 바로잡고 국가혁명당이 총선에서 승리하여 세계 평화를 이룰 것이다.
월급의 의미: 월급은 생활비가 아닌 재미로 일하는 대가이며, 배당금을 통해 생활을 보장해야 한다.

10. 말로 표현할 수 없는 신의 세계
    말로 다 표현할 수 없는 신의 세계가 존재한다. 허경영의 존재는 말로 설명할 수 없는 기적들을 보여준다.

에너지의 실체: 우유가 썩지 않는 현상 등 에너지를 눈으로 볼 수는 없지만, 그 효과는 분명하다.
현현: 말로 표현할 수 없는 세계를 보여주기 위해 내가 직접 나타났다.

11. 이름의 중요성과 개인적인 질문
    이름이 개인의 삶에 미치는 영향과 다단계 피해에 대한 질문이 이어진다.

이름의 영향: 이름이 개인의 운명에 중요한 영향을 미친다.
다단계 피해: 다단계 사업으로 인한 피해는 국가가 책임져야 할 문제이며, 보험 제도를 통해 피해를 막아야 한다.

12. 다단계 사기 문제와 국가의 책임
    다단계 사기로 인한 피해는 심각하며, 국가는 이에 대한 대책을 마련해야 한다.

보험 제도 도입: 다단계 사업을 시작하는 사람은 보험금을 내고 보증금을 마련하여 피해를 보상해야 한다.
국회의원의 무능: 국회의원들은 이러한 문제에 대한 법을 만들지 않고 무능하게 대처한다.
피해자 구제: 대통령이 되면 이러한 피해자들을 구제하고, 다단계 사기를 근절할 것이다.

13. 공무원 인사 발령의 문제점과 개선 방안
    공무원들의 잦은 인사 발령은 개인의 삶과 자녀 교육에 부정적인 영향을 미친다.

잦은 이동: 우리나라 공무원들은 자리를 자주 옮겨 외교 전문가 양성에도 어려움이 있다.
인간 중심 인사: 대통령이 되면 공무원들의 자녀 교육과 가족 생활을 고려하여 인사 발령을 낼 것이다.
인권 존중: 인사 발령 시 개인의 인권을 존중하고, 가족과 함께할 수 있는 환경을 조성해야 한다.

14. 백궁 명패와 영혼의 영원성
    백궁 명패는 영혼의 영원성을 보장하며, 허경영은 천사를 통해 사람들을 백궁으로 인도한다.

백궁 명패: 명패를 해두면 백궁으로 가는 것이 100% 보장된다.
천사 부여: 나는 사람들에게 천사를 넣어주어 영적인 존재로 변화시킨다.
특별한 시대: 지금은 허경영을 만날 수 있는 특별한 시대이며, 이는 태평양에서 바늘을 찾는 것보다 어려운 일이다.

15. 허경영의 보증수표와 세계 평화
    허경영의 이름은 보증수표와 같으며, 그의 존재는 세계 평화를 가져올 것이다.

이름의 힘: 허경영의 이름은 모든 자연과 물질을 움직이는 힘을 가지고 있다.
세계 평화: 현재 세계는 평화롭지 않으며, 허경영이 세계 평화를 이룰 것이다.
노벨 문학상 예언: 100년 전 노벨 문학상 수상자 타고르가 한반도에서 세계 평화를 이룰 인물이 나타날 것이라고 예언했다.

16. 복제 기술과 영원한 삶
    미래에는 복제 기술을 통해 영원한 삶을 살 수 있게 될 것이다.

텔로미어 고정술: 텔로미어 고정술을 통해 인간의 수명을 무한대로 늘릴 수 있다.
맞춤형 복제: 개인의 DNA를 바탕으로 원하는 맞춤형 인간을 복제할 수 있다.
영혼 복제: 영혼 복제 기술을 통해 죽지 않고 영원히 살 수 있게 될 것이다.
종교의 통제: 종교가 DNA 복제와 같은 과학 기술을 통제하는 것은 잘못된 일이다.

17. 계율과 법률의 차이
    계율과 법률은 다르다. 계율은 강제적인 명령이고, 율은 스스로 지키는 것이다.

계율: 하늘에서 내려온 강제적인 명령이다.
율: 스스로 지키는 자율적인 규범이다.
법률: 법은 명령이지만, 율은 지킬 수도 안 지킬 수도 있는 자유를 준다.

18. 재소자 활용과 국민 배당금
    재소자들을 황사 방지 사업에 투입하고, 그들에게도 국민 배당금을 지급하여 희망을 줄 것이다.

황사 뉴딜 단지: 몽골과 해병에 황사 뉴딜 단지를 만들어 재소자들을 투입할 것이다.
희망 부여: 재소자들에게 국민 배당금을 지급하여 희망을 주고, 사회 복귀를 도울 것이다.

19. 모병제 전환과 군인 처우 개선
    군대를 모병제로 전환하고, 군인들의 처우를 개선하여 군대 사고를 줄일 것이다.

직업 군인: 군대를 직업 군인 체제로 전환하여 전문성을 높일 것이다.
군대 사고 감소: 나이 많은 군인들이 내무반에 있으면 질서가 잡혀 군대 사고가 줄어들 것이다.
미국 군대 사례: 미국 군대는 나이와 계급이 다양하게 섞여 있어 전쟁에서 용감하게 싸운다.

20. 월남전 참전 용사 보상과 국가의 역할
    월남전 참전 용사들에게 정당한 보상을 지급하고, 국가가 국민의 희생을 기억해야 한다.

5억 원 보상: 월남전 참전 용사들에게 5억 원씩 보상하여 국가에 뺏긴 돈을 돌려줄 것이다.
국가의 책임: 국가는 국민의 희생을 잊지 않고 정당한 보상을 해야 한다.
미국 사례: 미국은 군인들의 희생에 대해 충분한 보상을 하여 가족들이 걱정 없이 살 수 있게 한다.

21. 대기권의 온도 변화와 태양의 실체
    대기권의 온도 변화와 태양의 실체에 대한 과학적인 설명을 제공한다.

대기권 구조: 대류권, 오존층, 성층권, 중간권, 열권 등 대기권의 각 층마다 온도가 다르다.
태양의 실체: 태양은 불덩어리가 아니라 다이아몬드이며, 빛으로 인해 불덩어리처럼 보이는 것이다.
열층: 대기권에서 빛이 저항을 받으면서 열이 발생하는 열층이 존재한다.

22. 우주의 무한함과 영혼의 영원성
    우주는 무한하며, 인간의 영혼 또한 영원하다.

무한한 공간: 우주는 끝이 없으며, 무한한 공간에 수많은 지구가 존재한다.
영혼의 영원성: 인간의 영혼은 영원히 몸을 갈아입으며 존재한다.
귀신의 환생: 귀신도 5천 년에서 1만 년이 지나면 다시 생명체로 환생한다.

23. 강력 범죄자 처벌과 황사 문제 해결
    강력 범죄자들을 황사 방지 사업에 투입하여 형벌을 집행하고, 황사 문제를 해결할 것이다.

형벌의 변화: 강력 범죄자들을 감옥에 가두는 대신 황사 지역으로 보내 노동을 시킬 것이다.
황사 해결: 죄수들의 노동력을 활용하여 황사 문제를 해결하고, 환경을 개선할 것이다.

24. 대리모 제도와 유전자 복제 허용
    대리모 제도와 유전자 복제를 허용하여 다양한 삶의 방식을 존중할 것이다.

대리모 제도: 아기를 원하는 사람들을 위해 대리모 제도를 합법화할 것이다.
유전자 복제: 유전자 주사, 유전자 복제 등 모든 과학 기술을 허용할 것이다.
종교의 통제 반대: 종교가 과학 기술을 통제하는 것은 잘못된 일이다.

This lecture argues that traditional politics and religion cannot save the world, advocating for a “divine governance” led by a celestial being. It explains how this new era will address societal problems, from economic inequality to environmental issues, through radical policy changes.

1. The Failure of Current Systems
   Traditional politics and religions cannot solve the world’s problems.
   Current systems lack principles, ethics, and sacrifice, leading to societal decay.
   Political changes are superficial, causing confusion and instability among citizens.

2. The Arrival of a New Era
   A divine governance era is here, led by a divine being.
   This divine being is not swayed by money or power and aims to unify the world.
   Recognizing this divine being is crucial for societal transformation.

3. Hoo Kyung-young’s Divine Abilities
   Hoo Kyung-young’s voice, name, and gaze possess universal energy.
   His presence can instantly change the energy of the entire planet.
   He can infuse angels into people, ensuring their path to Baekgung (heaven).

4. Policies for a Transformed Society
   National Dividend will eliminate financial struggles and promote harmony.
   Multilevel marketing and coin investments are scams that will be regulated with strict insurance and deposit requirements.
   Public officials’ transfers will prioritize family and children’s education, fostering a human-centered workplace.

This lecture argues that traditional politics and religion cannot save the world, proposing a “theocratic” era led by a divine being. It highlights the seven “principles without” (e.g., politics without principles, religion without sacrifice) that are destroying humanity, and how a new political system can address them.

1. The Limitations of Traditional Systems and the Rise of a New Era
   The speaker argues that traditional politics and religion are failing humanity, necessitating a new era led by a divine being to address fundamental societal flaws.

1.1. Economic Struggles and the Need for a New Approach
The speaker notes that despite a large global population, only a small fraction truly supports their cause, indicating a need for broader recognition.
The speaker observes that Korea is currently experiencing a severe economic downturn, which they believe is the opportune moment for their movement to emerge and lead.
They suggest that current economic hardship will lead people to seek new solutions, eventually recognizing the speaker.
The speaker implies that those who join early, despite facing difficulties, will receive the greatest rewards.

1.2. The Evolution Beyond Traditional Religion
Historically, religions like Christianity and Buddhism significantly contributed to Korea’s economic development during its less developed stages.
These religions provided a moral framework and fostered a sense of community, which helped in the nation’s growth.
The speaker acknowledges that advanced nations like the U.S., with strong Christian foundations, aided Korea’s development.
However, the speaker asserts that the era of quantitative expansion driven by religion is over, and a new qualitative era is beginning.
They emphasize that while respecting ancestral religions is important, a new divine figure has arrived, signaling a shift away from traditional religious reliance.
The speaker compares this transition to the Jewish people’s initial rejection of Jesus, highlighting how clinging to old beliefs can prevent embracing a new era.
The speaker states that just as Christianity spread widely after being adopted by the Roman Empire, a new era, the “Heo Kyung-young era,” is now replacing the age of traditional religions.
This new era is characterized by a theocratic system, where divine governance will replace the limitations of human politics and religion.

1.3. The Inherent Flaws of Human Politics
The speaker claims that human politicians, regardless of their initial intentions, are inevitably corrupted by money and power, leading them to betray the public.
They prioritize their own factions and personal gain, which limits their ability to truly save the world.
In contrast, a divine being, or “shin-in,” is not driven by such desires and can therefore lead without corruption.

1.4. The Seven Principles Without: Destroying Humanity
The speaker identifies seven critical “principles without” that are destroying human society:
Politics without principles: Political parties constantly change policies based on who is in power, causing confusion and instability.
Conscience-less pleasure: This refers to entertainment or enjoyment without moral consideration.
Wealth without labor: This implies gaining riches without honest effort.
Education without sincerity: Education that lacks genuine purpose or moral foundation.
Economy without ethics: Economic activities that disregard moral principles.
Religion without sacrifice: Religious institutions that accumulate wealth while people suffer globally.
Science without environmental awareness: Scientific advancements that harm the environment, such as creating yellow dust.
The speaker asserts that these seven flaws are actively destroying human civilization.
The speaker claims that a divine being, unlike human politicians, would not criticize others but would instead establish a clear, central path based on these seven principles.

1.5. The Divine Solution: Heo Kyung-young’s Role
The speaker suggests that people only recognize him when they face extreme hardship, illustrating this with the proverb “Gunggyeongbyeonjeoktongyeokgu” (when in dire straits, one seeks change, which leads to connection with heaven).
This implies that societal difficulties will eventually lead people to embrace his “National Revolutionary Party.”
The speaker emphasizes that embracing change leads to a connection with heaven, while resisting it prevents such a connection.
The speaker states that his arrival signifies a new era where these societal problems can be resolved, leading to a path for humanity’s survival.

2. The Unique Power and Influence of Heo Kyung-young
   The speaker claims to possess unique divine powers, including a voice that influences others, the ability to imbue objects with energy, and a deeper understanding of the universe than humans.

2.1. The Speaker’s Supernatural Abilities
The speaker claims his voice, referred to as “Seoul Eumseong,” constantly changes and has a powerful, almost hypnotic effect on others.
He states that when he speaks on TV, announcers become flustered, forget their questions, and cannot meet his gaze, indicating his overwhelming presence.
He recounts instances during debates where other candidates were unable to speak after he finished, overwhelmed by his influence.
The speaker mentions that announcers have noted a spiritual energy (“hon”) entering and leaving him when he speaks.

2.2. The Limitations of Human Expression and the Power of the Divine
The speaker explains that human language (eunguljin) is insufficient to fully express his true intentions, just as the complex taste of homemade soybean paste stew (doenjangjjigae) cannot be fully described in words.
He contrasts this with “ipsangjin,” which refers to the ability of the human mind to express everything.
This inability to fully articulate his essence will be a challenge for his followers when trying to explain him to others.

2.3. The Divine Energy and Its Impact on the Universe
The speaker claims that his name, when written or spoken, activates universal energy, affecting everything from human bodies to inanimate objects.
He explains that while humans are composed of “five aggregates” (material form, sensations, perceptions, mental formations, consciousness), his presence adds a sixth, “transmission,” allowing universal energy to flow into individuals and their actions.
This means that even a photograph with his name can transmit energy, influencing the entire universe.
The speaker illustrates this by stating that writing his name on a tree can instantly change the entire Earth’s energy, demonstrating the tree’s inherent life force and connection to universal consciousness.
He asserts that trees, despite appearing inanimate, breathe and possess a “brain” a billion times more intelligent than a human brain.
This energy transmission occurs instantaneously across vast distances, even to the other side of the globe, simply by attaching his name or photo.

3. The Speaker’s Vision for a Transformed Society
   The speaker outlines his plans to reform society by addressing economic inequality, improving public service, and introducing advanced technologies, all guided by his divine authority.

3.1. Lessons from the Bible and the Importance of Sacrifice
The speaker references a biblical story where a woman anoints Jesus with expensive perfume, which Judas criticizes as wasteful.
Jesus defends the woman, stating that the poor will always be present, but he will not, implying his impending death.
The speaker interprets this act as a symbolic preparation for Jesus’s burial, highlighting the woman’s selfless devotion.
The speaker connects this story to the current era, suggesting that building “Haneulgung” (Heavenly Palace) and supporting his movement, even in difficult times, is a form of sacrifice for a greater future.
He encourages followers to bring others and contribute to the cause, emphasizing the urgency of the times.

3.2. The Dangers of Traditional Beliefs in Critical Situations
The speaker uses the analogy of a deep-sea diver facing life-threatening equipment failure to illustrate the ineffectiveness of traditional religious prayers in moments of crisis.
He claims that divers who call upon his name, “Heo Kyung-young,” experience a significant difference in survival compared to those who pray to traditional deities.
He describes how rapid ascent and sudden inhalation of air can cause fatal lung rupture, highlighting the extreme fragility of life in such conditions.
The speaker implies that traditional prayers are “futile” and that only his divine intervention can truly protect individuals in such dire circumstances.

3.3. Gradual Revelation of Divine Knowledge
The speaker explains that he reveals divine knowledge gradually, like feeding a hungry person small portions of food, because humans have limited capacity to absorb it all at once.
He compares human understanding to a fragile container that would “melt” if too much divine knowledge were poured into it at once.
This gradual approach is also applied to his political plans, such as the “National Revolution Party” and the “Heavenly Palace,” which are revealed step-by-step.
The speaker asserts that he is a divine being, not merely a human, and therefore leads a “theocratic” era.

4. Economic Reforms and Social Justice
   The speaker proposes radical economic reforms, including a national dividend system and strict oversight of government spending, to address inequality and stimulate the economy.

4.1. Addressing Economic Inequality with a National Dividend
The speaker advocates for a National Dividend System to eliminate financial conflicts within families and society.
He argues that current society is divided into wealth creators (3% of the population, mainly conglomerates) and wealth consumers (70% of the population, mainly common people).
He states that the government collects a significant portion of the national income (e.g., 500 trillion won from 1,700 trillion won in GDP, or 29%) but fails to distribute it fairly to the public.
The speaker claims that a substantial amount of money (e.g., 30 trillion won annually) is allocated for public welfare but is misused by government officials instead of reaching the citizens.
He asserts that this money could provide 100 million won to 300,000 newborns each year, or support 100,000 people for 30 years.
The speaker promises that under his leadership, the national dividend will be distributed effectively, demonstrating his divine power and foresight.

4.2. Combating Government Waste and Corruption
The speaker criticizes the wasteful spending of public funds, citing examples like subsidies to bus companies where executives enrich themselves.
He vows to eliminate such corruption and ensure that public money is used efficiently.
He proposes centralizing all tax collection and expenditure under the presidential office, eliminating local government’s control over budgets to prevent mismanagement.
This would ensure that funds are directly used for national dividends and essential public services.

4.3. Stimulating the Economy and Empowering Citizens
The speaker plans to reduce unnecessary public works projects, shifting focus to private sector initiatives to boost economic activity.
This would free up funds for citizens to spend, thereby revitalizing the economy.
He believes that his policies will lead to a thriving economy, contrasting with the current government’s approach.

5. The Speaker’s Divine Wisdom and the Nature of Reality
   The speaker contrasts his inherent wisdom with human struggles, explains the symbolic meaning of a folk tale, and offers health advice based on the body’s energy balance.

5.1. Inherent Wisdom Versus Human Struggle
The speaker contrasts his effortless wisdom with the struggles of ordinary people, using the analogy of a student who easily aces exams while others toil.
He claims to finish exams in minutes and even correct teachers’ mistakes, demonstrating his superior intellect.
He suggests that a single mistake in life, like choosing the wrong partner, can unravel everything, emphasizing the importance of correct choices.
The speaker implies that meeting him can rectify past mistakes and bring forgiveness.

5.2. The Folk Tale of Two Women and a Bowl of Rice
The speaker recounts a folk tale about two women fighting over a bowl of rice, which a judge resolves by declaring “Inyeon” (karma or fate) as the owner.
He explains that the judge’s ruling implies that their shared karma led them to fight over the rice, suggesting they should share it.
The speaker then reinterprets the story with a health lesson:
Rice eaten in the morning is “consumed” throughout the day, so it’s fine to eat a lot.
Rice eaten in the evening is “stored” as fat in the lower abdomen, so it should be avoided.
He concludes that people are either “consumers” or “storers” of energy, and that understanding this can significantly improve health.

6. Addressing Public Concerns and Criticisms
   The speaker addresses various questions from the audience, ranging from personal financial struggles to the nature of reality, and uses these as opportunities to promote his policies and divine authority.

6.1. Financial Hardship and the Need for Systemic Change
An audience member shares her experience of losing money in multi-level marketing (MLM) schemes and expresses concern for her children’s future.
The speaker criticizes the government’s lack of protection for victims of such schemes, proposing a mandatory insurance system for MLM businesses.
He emphasizes that the emotional and financial loss for ordinary families is immense, far exceeding monetary value.
Another audience member describes her family’s financial struggles due to her husband’s business failures and her own involvement in MLM, leading to debt and marital problems.
The speaker reiterates his condemnation of MLM and other speculative investments like cryptocurrency, warning against their inherent risks.
He promises that his National Dividend System will alleviate such financial pressures, making speculative ventures unnecessary.
The speaker criticizes politicians for failing to create laws that protect citizens from financial exploitation, instead focusing on trivial matters.
He asserts that his presidency would eliminate such problems, ensuring no one falls victim to these schemes.

6.2. Critiquing Esoteric Concepts and Elemental Theories
An audience member asks about various esoteric concepts like “Akasha,” “Akashic records,” “five elements,” and “Akasha-Brahma-Prapancha,” and their relation to the speaker’s teachings.
The speaker dismisses these concepts as “made-up stories” from India, lacking any real connection to the universe’s fundamental elements.
He refutes the traditional “five elements” (earth, water, fire, wind, spirit/void) theory, stating that hydrogen is the sole fundamental element from which all other elements and the entire universe are derived.
He explains how varying numbers of hydrogen atoms form different elements, such as helium, lithium, carbon, nitrogen, and oxygen.
He uses the example of carbon existing as both soft graphite and hard diamond, demonstrating that the difference lies in their atomic structure and the heat applied, not in being fundamentally different substances.
The speaker introduces his own “three types of gold” concept:
Pure gold (jeonggeum): Physical gold used in jewelry, essential for external displays and technology.
Salt (sogeum): Essential for internal bodily functions and the survival of Earth’s ecosystems.
“Now” (jigeum): The present moment, which he deems the most crucial and valuable, akin to pure gold.
He concludes that the Indian concepts are “fake” and irrelevant to the true composition of the universe, which he, as the creator, fully understands.

6.3. The Creation of Humanity and the Role of Animals
The speaker outlines his six-stage creation of humanity, starting from “Neanderthal” and “Homo erectus” to “Adam,” with the last creation occurring 10,000 years ago.
He identifies the Korean people and Jews as descendants of “Adam,” while Chinese people were created 150,000 years ago, implying a distinction.
He explains the significance of the rat (ji) in the 12 zodiac animals, noting its unique characteristic of having four toes on its front paws (yin) and five on its back paws (yang), making it the only animal to embody both yin and yang.
This duality allows rats to survive catastrophic events, including nuclear wars, unlike humans who are predominantly yang.
Rats play a crucial role in reforestation by burying seeds and forgetting them, thus spreading plant life across the globe.
The speaker also highlights the cockroach as another resilient species, capable of rapid reproduction and gender transformation, ensuring its survival even in extreme conditions.
He states that these two species, rats and cockroaches, are designed to persist even if humanity perishes in a nuclear war, ensuring the continuation of life on Earth.

6.4. Reforming Public Service and Workplace Culture
An audience member raises concerns about frequent job transfers for public officials, which negatively impact family life and children’s education.
The speaker criticizes Korea’s high frequency of public official transfers compared to other countries, citing the example of North Korea’s long-serving foreign minister.
The speaker promises that as president, he will prioritize family-centric policies for public officials and military personnel, ensuring stability in their workplaces and children’s education.
He aims to reduce the creation of “problem children” by allowing mothers to stay near their children’s schools.
He also plans to prevent arbitrary and emotionally driven transfers by superiors, ensuring fair and considerate personnel management.
The speaker emphasizes that while strict financial management is necessary, the human rights and well-being of public servants, including their family lives, must be protected.

7. The Path to Immortality and Global Leadership
   The speaker reveals his divine plan for humanity, including a path to immortality through cloning and soul transfer, and outlines how Korea will lead the world through technological and spiritual advancements.

7.1. The “Heavenly Palace” and the Path to the Afterlife
An audience member asks about the purpose of “memorial plaques” (myeongpae) in the “Heavenly Palace” and their role in the afterlife.
The speaker explains that these plaques guarantee entry into “Baekgong” (Heavenly Palace) after death.
He clarifies that while deceased parents can be honored, it is more logical for living individuals to secure their own place first, as their parents might be “younger” in the afterlife.
The speaker refers to ancient prophecies that foretell the arrival of a divine being in Korea who will guide 10 million people to “Baekgong.”
He states that his presence allows people to prepare for this journey, emphasizing the rarity of this opportunity.
The speaker claims to bestow “angels” (cheonsa) upon his followers, not through physical effort, but by infusing spiritual energy into them, ensuring their place in “Baekgong.”
He asserts that his name and words act as a “guarantee check” for this spiritual transformation, affecting all of nature and the universe.

7.2. The Promise of Immortality Through Cloning
The speaker announces his intention to legalize cloning and genetic engineering as president, allowing individuals to create “customized” clones of themselves.
He plans to introduce a “telomere stabilization solution” that will enable eternal life through soul transfer into these younger, cloned bodies.
This process would involve discarding the old body and legally registering the new clone as a continuation of the individual.
He states that this technology will initially be available to the wealthy, but also to those who have received national honors or are designated as “living national treasures” (e.g., master singers), ensuring the preservation of unique talents.
This would allow for the continuous development of skills over millennia, overcoming the limitations of human lifespan.
The speaker foresees a future where global elites will seek him out for this “soul cloning” technology, bringing immense wealth and power to Korea.

7.3. Critiquing Religious Obstacles to Progress
The speaker criticizes religious institutions for legally blocking advancements in DNA research, genetic engineering, and cloning, hindering national progress.
He argues that such restrictions force Koreans to seek these technologies abroad, costing the nation money and opportunities.
He asserts that his divine authority overrides these religious objections, as he is here to guide humanity towards a better future, not to be constrained by outdated doctrines.
He questions why God would allow natural disasters if he truly cared, implying that traditional religious beliefs are flawed.

8. Principles of Governance and Global Peace
   The speaker defines his principles of governance, contrasting them with traditional legal systems, and outlines his vision for global peace, military reform, and environmental solutions.

8.1. The Distinction Between “Gye” and “Yul” in Governance
The speaker differentiates between “Gye” (commandments/rules imposed from above) and “Yul” (self-imposed discipline/laws).
He explains that “Gye-yul” (precepts) combines these, where “Gye” comes from heaven (like the Ten Commandments), and “Yul” is humanity’s voluntary adherence.
He applies this to legal systems, distinguishing between “Beop” (law as a command) and “Beom-nyul” (law that allows for individual choice in adherence).
He argues that “Beom-nyul” acknowledges human freedom to choose whether to follow a law, with consequences for non-compliance.

8.2. Military Reform and National Dividend for Soldiers
The speaker proposes a radical reform of the military, shifting from conscription to a volunteer-based system (mobyeongje).
He suggests that soldiers would receive a high monthly salary (e.g., 2 million won), making military service an attractive career option for the unemployed.
He envisions a military where age is diverse, fostering discipline and reducing accidents, similar to the U.S. military.
He promises that soldiers’ national dividends will accumulate during their service, providing them with financial security upon discharge.
This financial safety net would reduce the fear of death in combat, as families would be provided for.
The speaker also pledges to compensate Vietnam War veterans with 500 million won each, acknowledging the government’s past appropriation of their wages for national development.

8.3. Environmental Solutions and Penal System Reform
The speaker proposes a solution to yellow dust by creating “New Deal complexes” in Mongolia and China.
These complexes would be built by Korean prisoners, especially those convicted of serious crimes like fraud, who would be sent there to work.
He advocates for reforming the penal system, where criminals would contribute to environmental projects instead of merely serving time in traditional prisons.
This would prevent repeat offenses and transform the penal system into a productive force for environmental restoration.
He states that these prisoners would still receive their national dividend, even while serving their sentences.

8.4. Understanding the Universe and the Nature of Reality
The speaker explains the Earth’s atmospheric layers (troposphere, ozone layer, stratosphere, mesosphere, thermosphere, exosphere) and their temperature variations.
He states that while temperatures generally decrease with altitude in the lower atmosphere, they can reach extreme lows (e.g., -2000°C) in the upper layers.
He challenges the scientific notion of the sun as a “ball of fire,” asserting it is a diamond that appears fiery due to light reflection.
He claims that approaching the sun would lead to death by cold, not heat, contradicting conventional scientific understanding.
The speaker emphasizes the infinite nature of the universe and human lifespan, stating that age is irrelevant in the cosmic scale.
He predicts the future development of medicines that can eliminate aging and disease, allowing for extended lifespans.
He also mentions the concept of reincarnation, where souls return to life after 5,000 to 10,000 years as spirits.

This lecture argues that traditional politics and religion can no longer save the world, ushering in an era of theocracy led by a divine being. It details how this new era will address societal problems like economic inequality, political corruption, and even personal health, offering solutions beyond conventional understanding.

1. The Limitations of Traditional Systems and the Dawn of a New Era
   The speaker argues that traditional politics, religion, and even science have failed to solve humanity’s problems, necessitating a shift to a theocracy led by a divine being.

1.1. The Decline of Traditional Religion and Politics
Historically, religions like Christianity and Buddhism helped Korea’s economy grow during its underdeveloped period by fostering a spirit of expansion.
This quantitative growth was supported by aid from Christian nations like the United States.
However, this era of quantitative expansion is now over, similar to how a person’s vibrant 20s and 30s quickly pass.
The speaker asserts that the current era requires a qualitative change, moving beyond the limitations of past religious and political systems.
Just as ancient Jews rejected Jesus, many people today cling to old beliefs and fail to recognize a new divine presence.
The spread of Christianity in the Roman Empire, facilitated by emperors like Alexander the Great, shows how a chosen religion can quickly dominate.
However, this kind of era, where religion or politics can save the world, is now over.
The speaker claims that a new era of theocracy (divine rule) has arrived, where a divine being will lead.
Human leaders, no matter how pure their intentions, are limited by their susceptibility to money, fame, and power, eventually betraying the public for their own factions.
A divine being, in contrast, is free from such desires and can command all material things.

1.2. The Seven Failures of Modern Society
The speaker identifies seven critical failures in modern society that are leading to its destruction.
Politics without principles: Political parties constantly change policies and educational curricula based on who is in power, causing confusion and instability.
For example, school textbooks are altered with each change in government, unlike in countries like the United States where educational traditions are maintained regardless of presidential changes.
This constant shift makes it impossible for citizens to trust or understand what is truly right.
Conscience-less pleasure: This refers to entertainment and enjoyment without moral grounding.
Wealth without song: This implies that wealth is accumulated without joy or purpose.
Education without sincerity: Education lacks genuine purpose and depth.
Economy without morality: Economic activities are conducted without ethical considerations.
Religion without sacrifice: Religious institutions, despite accumulating vast wealth (e.g., churches costing hundreds of billions of won), fail to address global suffering, such as millions starving worldwide.
The speaker argues that a true divine being would use their power to save the world, not to build opulent religious structures for the wealthy.
This lack of sacrifice has diminished the value and influence of religion.
Science without environment: Scientific advancements disregard environmental consequences, leading to problems like yellow dust and pollution that obscure human consciousness.
Science, which should improve human life, has instead clouded people’s minds.
The speaker claims that these seven failures are actively destroying human civilization.
He presents himself as the solution to these problems, offering a clear path forward when people are confused by conflicting political narratives.

1.3. The Principle of “Gung-gyeong-byeon-tong-gu” (Poverty, Change, Connection, Salvation)
The speaker introduces a principle: “Gung-gyeong-byeon-tong-gu” (궁경변통구), which means that when people face extreme hardship (Gung), they will seek change (Byeon), which then allows them to connect with the divine (Tong), leading to salvation (Gu).
This means that when current political systems fail, people will naturally look for a new path, such as the “National Revolutionary Party” (국가혁명당).
If people are unwilling to change, they cannot connect with the divine.
Hardship forces people to change, just as a husband might change his behavior when his family faces financial difficulties.
This transformation leads to a complete renewal of everything.

2. The Speaker’s Divine Abilities and the New World Order
   The speaker claims to possess unique divine powers, including a special voice, the ability to imbue objects with energy, and a comprehensive understanding of the universe, all of which will usher in a new world order.

2.1. The Speaker’s Unique Voice and Presence
The speaker claims his voice is a “Seoul sound” (서울 음성) that constantly changes and has a powerful, almost hypnotic effect on others.
He states that when he speaks on TV, announcers become flustered, forget their questions, and cannot meet his gaze, losing track of time.
Opposing candidates in debates are reportedly overwhelmed by his presence, unable to speak or formulate responses.
This “Seoul sound” is described as extremely special and capable of influencing others.
The speaker uses an analogy of a mother’s homemade soybean paste stew (doenjang-jjigae) to explain the inexpressible nature of his divine message.
Just as the taste of a mother’s stew, made with love and effort, is far superior to any restaurant meal and cannot be fully described in words, his message is profound and beyond ordinary expression.
He cites the Buddhist concept of “eung-gul-jin-i” (응굴진이), meaning that human words cannot fully express divine truth.
Therefore, people will struggle to explain his divinity to others, as it transcends conventional understanding.
The speaker asserts that his name, image, voice, and gaze possess universal energy that can transform the entire cosmos.
He claims that merely having his name or picture can imbue objects with energy, affecting even distant parts of the world.
He explains that while humans perceive five aggregates (o-on: form, sensation, perception, mental formations, consciousness), his being encompasses a sixth aggregate (yuk-on), which allows him to control the entire universe.
Even seemingly inanimate objects like trees are alive and possess consciousness, and writing his name on them can transmit energy across the globe.
He states that trees have “pure gold” (순금) and nerves, and their intelligence is 100 million times greater than the human brain.

2.2. The Gradual Revelation of Divine Truth
The speaker explains that he reveals divine truths gradually because humans have limited capacity to absorb them.
He uses the analogy of pouring boiling water into a child’s cup: too much at once would overwhelm and harm the child.
Similarly, a deep-sea diver must ascend slowly to avoid fatal decompression sickness, breathing in controlled, short bursts.
Divers face constant danger, with equipment failures and the immense pressure of the deep sea.
If they breathe normal air too quickly upon surfacing, their lungs can explode, leading to instant death in over 70% of such accidents.
Therefore, divers must control their breathing to survive the ascent.
He applies this to his teachings, stating that revealing everything at once would overwhelm people.
He also explains that he reveals his powers in stages, first through his photos, then his name, to allow people to adjust.
The speaker emphasizes that he is a divine being, not merely a human, and therefore capable of leading this new theocratic era.
He urges people not to be impatient with the gradual revelation of his plans, such as the construction of Haneulgung (하늘궁, “Sky Palace”) or the display of his powers.
He compares people to starving individuals who need to be fed gradually, not given a full meal at once.

3. Economic and Social Reforms Under Divine Rule
   The speaker outlines his plans for radical economic and social reforms, including a National Dividend System, an overhaul of the tax system, and new policies for public servants and military service.

3.1. The National Dividend System and Economic Justice
The speaker proposes a National Dividend System (국민 배당금) to address economic inequality and prevent conflicts arising from financial hardship.
He argues that society is divided into those who generate wealth (3% of the population, mainly chaebols or conglomerates) and those who consume it (70% of the population, mainly common people).
The government collects taxes (29% of the national GDP, which was 1700 trillion won in the previous year, totaling 500 trillion won in taxes) from the wealth generators.
However, this collected wealth is not distributed to the common people who are supposed to benefit from it.
Instead, a significant portion (e.g., 30 trillion won annually) is misused by government officials, disappearing without benefiting the public.
For example, 30 trillion won could provide 100 million won to 300,000 newborns each year, but this money is not allocated to them.
He claims that 300 trillion won over 10 years is also mismanaged.
He criticizes the waste of public funds, citing the example of Seoul city buses, where subsidies meant for public transport are allegedly siphoned off by bus company executives.
Under his rule, such corruption and mismanagement of national funds will not be tolerated.
The speaker plans to centralize all tax collection and expenditure under the presidential office, eliminating the current system where local governments manage a significant portion of the budget (e.g., 90 trillion won out of 500 trillion won).
This centralization will ensure that funds are directly used for National Dividends and essential projects, reducing unnecessary spending and corruption.
He believes this will stimulate the economy by increasing private sector activity and consumer spending.
The speaker advocates for lower wages combined with National Dividends to create a “paradise on Earth.”
He argues that current wages are insufficient for living, and people often work for “fun” or “exercise” rather than financial stability.
The National Dividend would provide a stable income, making jobs less about survival and more about personal fulfillment.

3.2. Health and Lifestyle Advice
The speaker offers advice on eating habits, distinguishing between “consumption” and “storage” of food.
Eating in the morning is considered “consumption” because the food is used throughout the day.
Eating after sunset is considered “storage” because the body accumulates it as fat during sleep.
He warns against excessive eating at night, comparing it to hoarding grain during times of plenty, which is unnecessary in modern times.
This advice, he claims, will significantly improve people’s health.
He categorizes people into “consumers” (70%) and “storers” (3%), aligning with his economic model where the majority consume and a minority accumulate.
The “consumers” (common people) need to receive the “stored” wealth (taxes) from the “storers” (wealthy) to survive.
He criticizes those who “eat only at night” (corrupt officials) while the common people struggle.

3.3. Reforms in Public Service and Military
The speaker criticizes the frequent relocation of public servants in Korea, which he says hinders their expertise and negatively impacts their families.
He contrasts this with North Korea, where a foreign minister might serve for 30 years, becoming a true expert.
Frequent transfers prevent public servants from developing deep knowledge in their fields and disrupt their children’s education.
Under his presidency, public servant transfers will prioritize family stability, allowing them to stay in their regions and near their children’s schools.
This human-centered approach will create a better work-life balance for public servants.
He also condemns arbitrary transfers based on personal grudges, which he says are common in the current system.
The speaker proposes a shift to an all-volunteer military system (mobyeongje) with professional soldiers, replacing mandatory conscription.
Conscripts would undergo only one month of training at Nonsan training camp, after which they would be discharged but ready to fight if war breaks out.
Professional soldiers would be paid 2 million won per month, attracting many unemployed individuals.
He suggests that military units should include soldiers of various ages, including fathers and sons, to foster discipline and reduce accidents, unlike the current system where young people are grouped together.
He notes that in the US military, diverse age groups contribute to bravery and discipline.
American soldiers are also less afraid of death because their families receive substantial financial support if they die in service.
He promises to compensate Vietnam War veterans with 500 million won each, acknowledging the government’s past appropriation of their wages for national development projects like the Gyeongbu Expressway.
He claims to have personally witnessed the chaos of the Vietnam War withdrawal, which he sees as a premonition for potential future events on the Korean Peninsula.
He asserts that his presence guarantees the safety of the Korean Peninsula.

4. Addressing Societal Problems and Future Technologies
   The speaker addresses various societal issues, from financial scams to the nature of reality, and introduces advanced technologies like soul cloning and telomere fixation that will redefine human existence.

4.1. Combating Financial Scams and Misinformation
The speaker strongly condemns multi-level marketing (MLM) and cryptocurrency scams, which he says exploit innocent people and cause immense suffering.
He recounts a story of a woman who lost 50 million won (equivalent to 100 billion won in value due to its significance to her family) in an MLM scheme, highlighting the emotional and financial devastation these scams cause.
He criticizes the government and politicians for their inaction, suggesting they are complicit with the scammers.
He proposes mandatory insurance for MLM businesses, requiring them to deposit billions of won as a guarantee to protect consumers from losses.
This would ensure that victims are compensated, similar to how fire insurance covers damages.
He warns against investing in cryptocurrencies, stating that they are often fraudulent and lead to financial ruin.
He emphasizes that under his rule, such scams would be eradicated, and those who fail to create protective laws would face severe consequences.
The speaker dismisses various esoteric concepts like “Akasha” (아카샤), “Akashic records” (아카샤 기록), and “five elements” (오원소) as man-made fictions from India, lacking any real power or connection to the universe.
He demonstrates their lack of power by having audience members test their strength while invoking these terms versus his name.
He argues that the traditional “five elements” (earth, water, fire, wind, spirit) are flawed because hydrogen (수소) is the fundamental building block of everything, including the other elements.
He explains how different numbers of hydrogen atoms form various elements, from helium to gold and uranium.
The properties of substances like carbon (graphite vs. diamond) depend on temperature and structure, not different fundamental materials.
He identifies three types of “gold” (금): pure gold (정금) for external use, salt (소금) for internal consumption and planetary survival, and “now” (지금) representing the present moment, which he deems the most crucial.
Salt is essential for life and the Earth’s survival, preventing decay.
The present moment, “now,” is invaluable and represents the opportunity to meet him.
He concludes that these ancient concepts are “fake” and irrelevant to the true nature of the universe, which he fully comprehends.
He also dismisses historical narratives about ancient civilizations as false, stating that humans have continuously evolved through six stages, from Neanderthals to Adam.
He claims to have created these six stages of humanity over 350 million years, with Adam being the last creation 10,000 years ago.
The Korean people and Jews are descendants of Adam, while Chinese people were created 150,000 years ago.

4.2. Understanding the Natural World and Its Purpose
The speaker explains the purpose of animals like rats and cockroaches in maintaining the Earth’s ecosystem.
Rats, despite being seen as pests, are crucial for reforestation, as they scatter seeds while hoarding food, leading to new plant growth.
Rats are also resilient, capable of surviving nuclear wars by burrowing underground, ensuring that life can regenerate after human extinction.
He notes that rats have unique biological traits, such as having four toes on their front paws (yin) and five on their back paws (yang), embodying both principles.
Cockroaches also possess extraordinary survival and reproductive abilities, able to change sex and rapidly multiply even with limited numbers, ensuring their continued existence after catastrophic events.
These creatures are designed to endure and facilitate the regeneration of life on Earth.
The speaker discusses the Earth’s atmospheric layers and temperature variations, correcting what he perceives as scientific misconceptions.
He describes the layers: troposphere, ozone layer, stratosphere, mesosphere, thermosphere, ionosphere, magnetosphere, and exosphere, extending 1000 km high.
He states that temperatures vary significantly, from -45°C at 12 km to -2000°C in the upper atmosphere, and that the sun is a diamond, not a ball of fire.
He claims that approaching the sun would cause death from cold, not heat, contradicting conventional scientific understanding.
He also mentions the “thermal layer” (열층) at 600°C, where incoming light creates heat through resistance.
He asserts that the universe contains countless planets where humans live, and each human is like a beautiful flower, constantly regenerating.
He believes that advanced medicine will eventually eliminate aging and disease, allowing humans to live indefinitely.
He also predicts a future where farming is done in the air, not on land.
The speaker explains that human souls are eternal and continuously reincarnate, even after death.
Souls can remain as ghosts for 5,000 to 10,000 years before returning to a physical form.
He proposes a system where serious criminals are sent to Mongolia to build “yellow dust new deal complexes” (황사 뉴딜 단지) and plant trees, thereby contributing to environmental restoration while serving their sentences.
This would prevent repeat offenses and transform criminals into productive members of society.
These criminals would still receive National Dividends while working.

4.3. Advanced Technologies and Eternal Life
The speaker plans to legalize soul cloning (영혼 복제) and telomere fixation (텔로미어 고정술) to allow humans to achieve eternal life.
He will allow people to clone themselves, customizing their physical appearance and personality traits.
When a person reaches old age (e.g., 80-90), their soul can be transferred to a younger clone, effectively allowing them to live indefinitely.
The old body would then be discarded, and legal procedures would be in place for simultaneous death and birth registration.
This technology would initially be available to the wealthy, but also to those who have received national honors (e.g., medals) or are designated as “living national treasures” (인간 문화재), such as master singers, to preserve their talents.
He claims that this technology will make Korea a global leader, with wealthy individuals from around the world seeking his services.
The speaker criticizes current laws that prohibit DNA cloning and genetic engineering, attributing them to religious opposition.
He argues that such restrictions hinder national development and prevent Korea from competing with countries like Japan, which profit from these technologies.
He asserts that as a divine being, he can override these religious objections, as he is above human laws and beliefs.
He questions why people would continue to believe in a God who allows natural disasters like earthquakes to kill millions.
The speaker differentiates between “gye” (계, commandments) and “yul” (율, self-discipline), explaining that “gyeyul” (계율) combines both.
Gye are external commands from heaven, like the Ten Commandments.
Yul is internal, self-imposed discipline.
He applies this to law, explaining that “beopnyul” (법률, law) combines beop (법, command) and yul (율, discretion), allowing individuals some freedom within the legal framework.
This means that while laws are set, individuals have the choice to follow them or face consequences.

4.4. The Significance of Haneulgung and the “Ten Million Souls” Prophecy
The speaker emphasizes the importance of Haneulgung (하늘궁, “Sky Palace”) as a place for spiritual preparation and the collection of “nameplates” (명패) for the afterlife.
He encourages people to bring others to Haneulgung to contribute to its construction and create many nameplates.
He states that those who register their nameplates at Haneulgung will go to Baekgong (백궁, “White Palace,” a heavenly realm) after death.
He clarifies that while it’s not strictly necessary to register nameplates to go to Baekgong, it guarantees a 100% secure path.
The speaker refers to a prophecy about “ten million souls” (천만 매) who will ascend to heaven, indicating that he has come to save a specific number of people.
He claims that ancient prophecies, including those from India, foretold his arrival in Korea to bring world peace and save these souls.
He states that he gives “angels” (천사) to people, not just “energy” (기), and that each person receives 33 angels in every part of their body.
These angels are permanently attached to the body through his touch and gaze.
He emphasizes the rarity of meeting him, comparing it to throwing a needle into the Pacific Ocean and having it pierce a fish’s eye.
He asserts that merely seeing him prepares people for Baekgong.
He claims that his name and words are like a “guarantee check” (보증수표) that moves all of nature and matter, unlike the checks of billionaires like Bill Gates, which only work in banks.
The speaker states that he will change his appearance every 100 years to continue his work for 300 years.
He argues that true peace does not exist on Earth, as evidenced by global poverty and economic disparities.
He claims to have created electronic products and other modern technologies.

Science, Politics, History, Economy, Humanities, Society, Art, Philosophy, Religion, Truth

Heo Kyeong-yeong’s Haneulgung Lecture (March 3, 2019)
Character Profiles
Heo Kyeong-yeong | Speaker | Delivers a lecture at Haneulgung, discussing various topics from economics and politics to religion and the universe.
Female Questioner 1 | Audience Member | Shares her experience of losing money due to multi-level marketing and asks for advice.
Female Questioner 2 | Audience Member | Asks about her son’s marriage and financial difficulties.
Male Questioner 1 | Audience Member | Asks about the five elements (earth, water, fire, wind, and spirit) and their relation to Heo Kyeong-yeong’s teachings.
Male Questioner 2 | Audience Member | Asks about the 12 zodiac animals and their significance.
Male Questioner 3 | Audience Member | Asks about the frequent transfers of public officials and their impact on families.
Male Questioner 4 | Audience Member | Asks about the meaning of “Gye-yul” (precepts and rules) and its application.
Male Questioner 5 | Audience Member | Asks about the national dividend for those participating in tree-planting initiatives abroad.
Male Questioner 6 | Audience Member | Asks about the possibility of receiving a national dividend for those who have lost money in multi-level marketing.

Character Relationship Diagram
graph TD Heo_Kyeong-yeong –>|Lectures to| Audience Audience –>|Includes| Female_Questioner_1 Audience –>|Includes| Female_Questioner_2 Audience –>|Includes| Male_Questioner_1 Audience –>|Includes| Male_Questioner_2 Audience –>|Includes| Male_Questioner_3 Audience –>|Includes| Male_Questioner_4 Audience –>|Includes| Male_Questioner_5 Audience –>|Includes| Male_Questioner_6

Scene-by-Scene Summary

1 (00:00:00)

Heo Kyeong-yeong greets the audience at Haneulgung, noting the growing number of attendees .
He emphasizes that early supporters, despite hardships, will receive the most benefits .
He states that Korea is experiencing a severe economic downturn, and his movement is rising during this period .
He explains that traditional religions helped Korea’s economy in the past but are now outdated .
He declares the transition from the era of religion to the era of Heo Kyeong-yeong, where clinging to old religious beliefs prevents embracing the new era .
He criticizes past political leaders for corruption and betrayal, asserting that only a divine being can truly save the world .
He mentions that his name, when written or spoken, can unify the world and activate universal energy .
He explains that his name adds a “sixth sense” (Jeon-dal) to the traditional five senses (O-on), allowing him to control the universe .
He demonstrates that writing his name on a tree can instantly change the Earth’s energy .
He asserts that trees are alive, breathing, and possess intelligence far superior to human brains .
He explains that writing his name on a tree, even in Russian, can transmit energy across the globe .

2 (00:18:30)

Heo Kyeong-yeong references Matthew 26:7, where a woman anoints Jesus with expensive oil .
He interprets this act as the woman unknowingly preparing Jesus for his burial, symbolizing a sacrifice for a greater purpose .
He connects this to the current era, stating that Haneulgung is being built during difficult times because a new era is approaching .
He encourages attendees to bring others to Haneulgung to help build it and create many nameplates for Baekgong .
He mentions that the recent US-North Korea summit ended without clear results, implying it is part of his larger plan .
He describes how his energy, initially shown through photos, will now be demonstrated through his name .
He illustrates the power of invoking his name by contrasting divers who call upon him with those who rely on traditional religious figures, highlighting the dangers divers face .
He explains that divers often die from rapidly inhaling air upon surfacing due to lung rupture, emphasizing the need for controlled breathing .
He uses this analogy to explain that he provides wisdom gradually, like giving warm water to a child, to prevent overwhelming his followers .
He states that he is a divine being, not a mere human, and is ushering in a new era of divine governance .
He criticizes the current political system for lacking principles and causing suffering .
He proposes a national dividend system to resolve financial conflicts within families .
He categorizes people into “earners” (3% wealthy individuals) and “consumers” (70% common people) .
He argues that the 70% should receive a national dividend from the 29% of taxes collected from the 3% earners .
He criticizes the government for mismanaging 30 trillion won in annual budget, which could be used for national dividends .
He also criticizes the Seoul city government for subsidizing bus companies, where executives allegedly embezzle funds .
He vows to eliminate corruption in national and local government budgets if he becomes president .
He asserts that all taxes should be integrated into national taxes and managed by the presidential office .
He uses an analogy of a student who quickly solves a test to illustrate his superior intelligence compared to politicians .
He compares a single mistake in a math problem to a wrong choice in life, emphasizing the need for a complete reset .
He uses the analogy of a math teacher erasing an entire problem due to one error to show how he can correct people’s lives .
He recounts his childhood experience of disliking chalk dust from teachers erasing problems, suggesting the need for better educational methods .
He explains that meeting him can correct past mistakes and grant forgiveness .
He tells a story of two women fighting over a bowl of rice, which a judge resolves by saying “In-yeon” (karma/fate) is the owner .
He explains that eating rice in the morning is for “consumption,” while eating it in the evening leads to “accumulation” (fat) .
He advises against eating after sunset to avoid unnecessary accumulation, comparing it to storing grain during times of plenty .
He reiterates that 3% of the population accumulates wealth, while 70% consumes, and the latter should receive dividends .
He states that current wages are insufficient for living, and a national dividend system is necessary for a utopian society .
He urges people to vote for the National Revolutionary Party in the upcoming general election to correct political issues .
He emphasizes that his power cannot be fully expressed in words, but his presence and actions serve as proof .

3 (00:46:00)

A female questioner expresses gratitude for being at Haneulgung and asks about her financial losses from multi-level marketing .
She explains that she lost 50 million won due to multi-level marketing, which she started out of desperation .
Heo Kyeong-yeong states that if he becomes president, he will implement a system where multi-level marketing companies must pay 100% insurance premiums to protect victims .
He criticizes the government for its lack of measures to protect people from such schemes .
He emphasizes that the value of a family’s savings, even small amounts, is immense and should be protected .
He proposes that multi-level marketing companies should have a minimum deposit of 10 billion won and insurance to cover damages .
He criticizes politicians for not creating such laws, instead focusing on trivial matters .
He asserts that he will change society to prevent such victimization .

4 (00:52:00)

A second female questioner shares her family’s financial struggles, including her son’s marriage and her own involvement in multi-level marketing .
She mentions that her son’s marriage was arranged through a matchmaker, and she is worried about her son’s financial situation .
Heo Kyeong-yeong advises against multi-level marketing and coin investments, stating that they are scams .
He reiterates that only those who contribute significantly to the nation’s wealth truly earn money, while others struggle .
He criticizes the government for not managing the supply and demand of wealth, leading to corruption .
He promises to eliminate such corruption if he becomes president .

5 (00:58:00)

A male questioner asks about various spiritual concepts like “Gwi-sun-sa-bi,” “O-won-so,” and “Akasha” .
Heo Kyeong-yeong dismisses these concepts as man-made and irrelevant to the universe’s true elements .
He demonstrates that these concepts lack real power .
He explains that the traditional five elements (earth, water, fire, wind) are incomplete, and the true fundamental element is hydrogen .
He details how different numbers of hydrogen atoms form various elements, from helium to uranium .
He emphasizes that everything is made of hydrogen, and he is the creator of all .
He dismisses Indian spiritual concepts as false and unrelated to the universe’s true composition .
He explains that humans have evolved through six stages, from “Nephilim” to “Adam,” with Adam being created 10,000 years ago .
He states that the Korean people and Jews are descendants of Adam, while Chinese people were created 150,000 years ago .
He clarifies that the traditional five elements are a Buddhist concept, and the elements are interconnected .
He explains that the Earth’s temperature variations create wind, which is essential for circulation .

6 (01:05:00)

A second male questioner asks about the 12 zodiac animals and a dream involving his father hitting his mother with a frying pan .
Heo Kyeong-yeong explains that shocking a pregnant woman can lead to mutations .
He describes the rat (Ja-si) as unique among the 12 zodiac animals because it possesses both yin and yang (four front claws, five hind claws) .
He states that humans will disappear during a cosmic upheaval, but rats will survive due to their yin-yang balance .
He explains that rats and squirrels are crucial for reforestation, as they spread seeds .
He asserts that rats are resilient and can survive nuclear wars, ensuring the continuation of nature for future human landings .
He mentions that cockroaches also have remarkable survival abilities, able to reproduce even with only one gender present .
He concludes that rats and cockroaches are vital for the Earth’s ecosystem, even after human extinction .

7 (01:10:00)

A third male questioner asks about the frequent transfers of public officials and their impact on families .
Heo Kyeong-yeong criticizes Korea’s frequent public official transfers, contrasting it with North Korea’s long-serving foreign minister .
He promises that if he becomes president, he will prioritize family and children’s education when assigning public officials .
He emphasizes creating human-centered workplaces where employees’ family situations are considered .
He criticizes arbitrary transfers driven by personal feelings, citing examples of unfair treatment .
He advocates for principled and considerate personnel management that respects family well-being .

8 (01:16:00)

A fourth male questioner asks about the meaning of “Gye-yul” (precepts and rules) .
Heo Kyeong-yeong explains that “Gye” refers to externally imposed rules, while “Yul” refers to self-imposed rules .
He states that the Ten Commandments are an example of “Gye-yul” .
He clarifies that “Beop” (law) is a command, while “Beom-nyul” (statute) includes the freedom to choose whether to obey .

9 (01:19:00)

A fifth male questioner asks about the national dividend for those participating in tree-planting initiatives abroad .
Heo Kyeong-yeong explains that tree planting is a “Beop” (law), not a “Beom-nyul” (statute), meaning there is no choice .
He states that while they won’t receive a national dividend directly, the knowledge of a future dividend provides hope .
He proposes converting the military into a professional, volunteer-based force with high salaries, replacing mandatory conscription .
He suggests that older, experienced individuals in the military would improve discipline and reduce accidents .
He promises to pay 500 million won to Vietnam War veterans as compensation for their sacrifices, which contributed to national development .
He recounts his experience during the Vietnam War evacuation, seeing the chaos and realizing the need for his leadership in Korea .
He asserts that Korea will be safe under his leadership .

10 (01:26:00)

A sixth male questioner asks about the Earth’s atmospheric layers and temperatures .
Heo Kyeong-yeong explains the Earth’s atmospheric layers: troposphere, stratosphere (ozone layer), mesosphere, thermosphere, and exosphere .
He describes the temperature variations in these layers, noting that the thermosphere can reach 2000 degrees Celsius, while higher altitudes are extremely cold .
He challenges the notion of the sun as a “ball of fire,” stating it is a diamond that reflects light .
He explains that the universe has infinite temperatures, and life exists on planets with specific temperature ranges .
He compares humans to beautiful, endlessly repeating flowers in the universe .
He predicts a future where medicine can eliminate aging and disease, making people eternally beautiful .
He mentions that farming will eventually be done in the air, signifying a different dimension of existence .
He explains the “thermal layer” (열점) in the atmosphere, where incoming light creates heat due to resistance .
He confirms that while the physics of atmospheric layers are correct, the idea of the sun as a fire is false .
He states that the universe is infinite, and human souls are eternal, continuously reincarnating .
He proposes sending serious criminals to Mongolia and China to plant trees and eliminate yellow dust, thereby reforming them .
He suggests that a national dividend could be given to these reformed criminals .
He discusses the legalization of surrogacy and genetic engineering, arguing that religious objections should not hinder scientific progress .
He criticizes religious groups for opposing such advancements, claiming they hinder national development .
He explains “Gye-yul” again, distinguishing between externally imposed rules (“Gye”) and self-imposed rules (“Yul”) .

Other Useful Information
Haneulgung (하늘궁): A place where Heo Kyeong-yeong gives lectures and where his followers gather.
Baekgong (백공): A concept related to a spiritual realm or state of being that followers aim to reach.
National Revolutionary Party (국가혁명당): The political party led by Heo Kyeong-yeong.
National Dividend (국민배당금): A proposed system by Heo Kyeong-yeong to distribute wealth to all citizens.
Jeon-dal (전달): A “sixth sense” or additional element beyond the traditional five senses, attributed to Heo Kyeong-yeong.
O-on (오온): The traditional five aggregates or senses in Buddhist philosophy.
In-yeon (인연): A concept of karma or fate, often used in Buddhist contexts.
Gye-yul (계율): A term combining “Gye” (externally imposed rules/precepts) and “Yul” (self-imposed rules/discipline).
Beop (법): Law or command.
Beom-nyul (법률): Statute or legal rule, implying a degree of choice in adherence.
Telomere Fixation (텔로미어 고정수): A proposed technology by Heo Kyeong-yeong to extend human lifespan indefinitely.
Soul Cloning (영혼 복제): A proposed technology by Heo Kyeong-yeong to transfer one’s soul to a cloned body, allowing for eternal life.

Meeting Minutes: Heo Kyeong-yeong’s Haneulgung Lecture (March 3, 2019)

Ⅰ. Meeting Overview
Category
Details
Date
March 3, 2019
Location
Haneulgung
Speaker
Heo Kyeong-yeong
Topic
Science, Politics, History, Economy, Humanities, Society, Art, Philosophy, Religion, Truth
Source
YouTube Video: “🔴84회 허경영 하늘궁강연 (2019.03.03)”

Ⅱ. Meeting Discussion
Critique of Current Society and Systems
Economic Issues: South Korea is experiencing a severe economic downturn . The current economic system, which relies on a small percentage of wealthy individuals (3%) to generate wealth and 70% of the population (common people) to consume it, is flawed . The government collects 29% of the national income in taxes (500 trillion KRW out of 1700 trillion KRW in 2018) but mismanages these funds, failing to distribute them effectively to the public .
Political Failures: Politics is characterized by a lack of principles, with ruling parties constantly changing policies and educational curricula based on their ideology, leading to public confusion . Politicians are criticized for prioritizing their own interests and factions over the welfare of the nation .
Religious Shortcomings: Traditional religions are deemed to be “religions without sacrifice” . They construct expensive buildings while people worldwide suffer from hunger .
Educational Deficiencies: Education is described as “education without popularity” .
Ethical Decline: Society suffers from “politics without principles,” “conscience-less entertainment,” “wealth without joy,” “education without popularity,” “economy without morality,” “religion without sacrifice,” and “science without environment” .
Scientific Misdirection: Science, instead of improving human life, has contributed to environmental problems like yellow dust and mental confusion .
Government Mismanagement: Public officials frequently transfer positions, hindering the development of expertise and causing instability for families, especially children’s education . This is attributed to a lack of principled personnel management .

Heo Kyeong-yeong’s Vision and Role
Transition to a Theocratic Era: The current era is transitioning from a religious and political age to a “theocratic era” (신정 정치, 신정 시대), where a divine being will lead society .
Divine Authority: Heo Kyeong-yeong claims to be this divine being, possessing the ability to unify the world and control global finances . His words, voice, name, and gaze are said to control the entire universe .
“Six Senses” (육온): Unlike humans who have “five aggregates” (오온) (form, sensation, perception, mental formations, consciousness), Heo Kyeong-yeong possesses “six senses” (육온), which allows him to connect with and influence the entire universe’s energy .
Critique of Existing Religions: He criticizes traditional religions for being unable to save the world and for clinging to old beliefs, hindering the acceptance of a new era .
“National Revolutionary Party” (국가 혁명 당): This party aims to establish principled politics, address global hunger, and improve the lives of citizens .
National Dividend System: He proposes a national dividend system to ensure financial stability for all citizens, eliminating financial disputes within families .
Reform of Military Service: He advocates for a professional military system (모병제) with higher pay for soldiers (2 million KRW per month) and a one-month basic training for all citizens, replacing the current conscription system .
Compensation for Vietnam War Veterans: He promises 500 million KRW in compensation to Vietnam War veterans, acknowledging their sacrifices and the government’s past appropriation of their wages for national development .
Repatriation of Criminals: He suggests sending serious criminals to Mongolia or China to participate in “yellow dust New Deal projects,” where they would plant trees to combat desertification, thereby contributing to society and preventing recidivism .
Regulation of Multi-level Marketing (MLM): He proposes strict regulations for MLM companies, including mandatory insurance and substantial security deposits (over 10 billion KRW) to protect consumers from fraud .
Life Extension and Cloning: He envisions a future where human lifespan can be extended indefinitely through “telomere fixation” (텔로미어 고정수) and personalized cloning, allowing individuals to choose their desired physical attributes for their cloned bodies . This technology would be available to those who have received national honors or are designated as “human cultural assets” .
Critique of “Five Elements” (오원소): He refutes the Buddhist concept of “five elements” (지수화풍) (earth, water, fire, wind) as the fundamental components of the universe, asserting that hydrogen is the sole fundamental element from which all other elements are derived .
Importance of “Now” (지금): He emphasizes the significance of the present moment, referring to it as “golden time” (금전의 같은 시간) .
The “Rat” (쥐) in the Zodiac: He explains the unique characteristics of the rat in the Chinese zodiac, noting its ability to possess both yin and yang (four claws on front feet, five on hind feet), making it resilient to catastrophic events like nuclear war . Rats are also credited with spreading seeds and contributing to reforestation .
Cockroaches: Cockroaches are also highlighted for their remarkable survival abilities, including their capacity to change sex for reproduction when necessary, ensuring their continued existence even after a nuclear war .
Temperature Zones in the Atmosphere: He describes the various layers of the atmosphere (troposphere, stratosphere, mesosphere, thermosphere, exosphere) and their corresponding temperature ranges, noting that the sun is not a ball of fire but a diamond that reflects light .
Infinite Universe and Human Soul: He posits that the universe is infinite, and human souls are eternal, capable of reincarnation after 5,000 to 10,000 years as a ghost .

Ⅲ. Action Items
Heo Kyeong-yeong: Continue to promote the “National Revolutionary Party” and its policies to address current societal issues .
Heo Kyeong-yeong: Implement the national dividend system to ensure economic stability for all citizens .
Heo Kyeong-yeong: Reform the military system to a professional, volunteer-based force with improved compensation and training .
Heo Kyeong-yeong: Provide compensation to Vietnam War veterans .
Heo Kyeong-yeong: Establish strict regulations for multi-level marketing companies to protect consumers .
Heo Kyeong-yeong: Develop and implement technologies for life extension and personalized cloning .
Heo Kyeong-yeong: Initiate projects to combat desertification by utilizing criminals for tree planting in Mongolia and China .
Heo Kyeong-yeong: Advocate for human-centered personnel management in government and military to ensure stability for families .

The Era of Divine Governance: A New Paradigm for Humanity

1. The Dawn of a New Era: Beyond Religious and Political Limitations
   The current global landscape, with its 7 billion inhabitants, sees only a minuscule fraction, perhaps 0.000000001%, turning towards our cause. This is merely the beginning. The population will soon grow beyond control. While the initial stages are challenging, those who join us now will reap the greatest rewards. Our nation is currently experiencing its deepest economic recession, yet it is precisely during this period of hardship that we are rebuilding Korea. I understand the struggles you face, and it is through these shared experiences that our bond strengthens, and your spiritual stature grows. You must always remember this.

Religious organizations have historically played a significant, albeit often unacknowledged, role in national economic development. When Korea was in its nascent stages, the influence of Christianity and Buddhism was profound, contributing to the nation’s quantitative expansion. However, we are now transitioning from an era of quantitative growth to one of qualitative refinement. Just as a person’s vibrant twenties and thirties pass in a flash, leading to a later life of battling illness and preparing for death, our economy experienced a rapid, almost fleeting, boom. This surge was fueled by the collective efforts of the populace, united by the power of religions like Christianity and Buddhism. The support from advanced nations, particularly the United States, which embraced Christianity, was instrumental. While we should not outright reject these religions, as their spiritual aid was crucial, the protective spirit of Buddhism also helped us survive historical aggressions from Japan and China. Therefore, we must not abandon the religions our ancestors believed in.

However, the true divine being has now arrived. You, who have wandered through countless religions like clouds, have finally arrived at the threshold of Baekgong (백공). This signifies a transition from the age of religion to the age of Huh Kyung-young. If you remain confined by the old religious frameworks, you cannot embrace the era of Huh Kyung-young. Consider the Jewish people: while some followed Jesus, many still reject him, clinging to their ancient beliefs and refusing to acknowledge the young man who ushered in a new era. Yet, it was the Gentiles who spread Christianity throughout Europe, with Rome’s adoption of the faith leading to its widespread dissemination. Similarly, Alexander the Great, who became emperor at 20 and conquered vast territories by 33, saw the religions he favored spread across Europe.

But is this still the era for such religious or political solutions? No. This is the era of Shinjeong Jeongchi (신정 정치), or Divine Governance. The sooner you recognize this, the sooner you will understand me. Human leaders, no matter how pure their intentions, are inevitably tainted by money and fame. Even politicians with heavenly aspirations have limitations in saving this world. Ultimately, they betray the people, covet wealth and power, and strive to create a world solely for their own factions. A divine being, however, operates differently. I transcend material desires, and all of creation heeds my words.

2. The Seven Principles of a Decaying World and the Arrival of Divine Governance
   The world is currently plagued by seven critical issues, each lacking a fundamental principle:
   Politics without Principles (원칙 없는 정치): Political parties constantly shift their stances, confusing the populace. What is right today is wrong tomorrow, depending on who holds power. This constant reversal leaves citizens disoriented and unable to discern truth.
   Conscience-less Morality (양심 없는 도덕): Morality has become a matter of convenience, devoid of genuine conscience.
   Wealth without Song (노래 없는 재물): Material wealth is pursued without joy or purpose, leading to an empty existence.
   Education without Inspiration (희망 없는 교육): Education has lost its ability to inspire and uplift, becoming a mere means to an end.
   Economy without Ethics (도덕 없는 경제): Economic activities are conducted without ethical considerations, leading to exploitation and inequality.
   Religion without Sacrifice (희생 없는 종교): Religious institutions accumulate vast wealth while global suffering persists, demonstrating a lack of true sacrifice.
   Science without Environmental Consciousness (환경 없는 과학): Scientific advancements are made without regard for environmental consequences, leading to pollution and ecological damage.

These seven deficiencies are systematically destroying human civilization. When politics lacks principles, it becomes a chaotic cycle of blame and reversal. For instance, changing textbooks with every presidential election, a practice unheard of in developed nations like the United States, demonstrates a profound lack of principle. In such a confused state, I, Huh Kyung-young, emerge to provide clarity and direction.

My voice, a “Seoul Eumseong (서울 음성)” (a special, resonant voice), changes moment by moment. It is a unique sound that can captivate and even disorient those who hear it directly, such as announcers during debates. This special quality is a manifestation of my divine nature.

Consider the taste of a mother’s homemade doenjang jjigae (된장찌개) (Korean soybean paste stew). Its flavor is indescribable, transcending simple adjectives like “savory” or “fragrant.” It holds a depth that words cannot fully capture. Similarly, when you try to explain me to others, you will encounter a similar difficulty. My essence, my divine nature, cannot be fully conveyed through human language. This is because Eunguljin (응굴진) (human words) cannot fully express my true intentions.

My name, whether written in Korean, English, or any other language, carries a unique energy. While humans perceive the world through Oon (오온) (the five aggregates of form, sensation, perception, mental formations, and consciousness), I operate on Yukon (육온) (a sixth aggregate that includes “transmission” or “delivery”). This means that my words, my voice, my name, and even my gaze can influence the entire universe. When my name is affixed to a photograph, the energy of the entire universe is transmitted to that image, and through it, to the person in the photograph. This is why I can heal and protect.

Even seemingly inanimate objects like trees are alive, breathing and performing photosynthesis. If my name, Huh Kyung-young, is written on a tree, the energy of the entire Earth is transmitted through it. This transmission occurs instantaneously, across vast distances, without any physical battery or mechanism. This is a glimpse into the Shinsegye (신세계) (new world) that transcends human science.

3. The Divine Plan: From Ancient Prophecies to Modern Solutions
   All religions, from Christianity to Buddhism and Islam, have served as precursors, preparing humanity for my arrival. The Bible, for instance, recounts the story of a woman who poured expensive anointing oil on Jesus’ head, an act that Judas criticized as wasteful. Jesus, however, defended her, stating that the poor would always be present, but he would not. This act, he said, was for his burial. This story, told 2,000 years ago, foreshadowed my coming. The woman’s act, though she may not have fully understood it, was an anointing for my eventual “burial” or sacrifice.

We are now in a difficult period, but it is precisely why we are building Baekgong (백공) and creating countless nameplates. This is because the era is rapidly approaching. While your numbers may be small, many more must come. The current geopolitical struggles, like the US-North Korea negotiations, are merely preparations for what I am orchestrating. I reveal my power in stages, first through my photographs, then through my name, gradually preparing you for the full revelation.

Consider a diver who faces constant danger underwater. They pray to their gods for safety, but these prayers are often in vain. I know what they are truly calling for. Their current prayers are misdirected. When a diver’s equipment fails, they face imminent death. Even if they manage to ascend, the sudden change in pressure and rapid inhalation of air can be fatal. This is a natural law. I understand these laws perfectly.

Just as a child cannot handle boiling water, I cannot reveal everything at once. You are like a small vessel, and I am pouring nourishing wisdom into you gradually, at a temperature you can handle. This is why I reveal things like the Gungjeok Byeonjeok Tongyeok Gu (궁적 변적 통역 구) (a concept implying that when one is in dire straits, they must change, and that change will lead to communication with the divine, ultimately leading to salvation) in stages. When you are in dire need, you will realize that conventional politics is insufficient. You will seek change, and that change is embodied in the National Revolutionary Party. Embracing this change will open communication with Heaven.

Our current society is divided into those who generate wealth for the nation (the top 3% of wealthy entrepreneurs) and those who consume it (the 70% of common citizens). The government collects taxes, approximately 29% of the national income, from these wealth generators. This money, which should be distributed to the people as a Gungmin Baedanggeum (국민 배당금) (National Dividend), is instead mismanaged and squandered by corrupt officials. I know exactly where every penny goes. When I become president, you will witness how this national dividend transforms the country and how truly formidable a divine being is.

I will not tolerate the wasteful spending of national taxes. For instance, the subsidies given to private bus companies in Seoul are exorbitant, enriching a few individuals at the expense of the public. When I am president, such companies will either operate efficiently or shut down. All taxes will be integrated into national taxes, and their expenditure will be managed directly by the presidential office. This is necessary to ensure the national dividend is distributed to the people. Unnecessary public works will be curtailed, and private sector projects will be encouraged, stimulating the economy.

My approach is fundamentally different from conventional leaders. While they struggle with complex problems, I solve them instantly. I am always prepared, unlike those who cram for exams. I see through the illusions of this world. Just as a single error in a math problem can invalidate the entire solution, a single wrong choice in life can derail everything. But meeting me, Huh Kyung-young, allows you to rectify all past mistakes and receive forgiveness.

Consider the story of two women fighting over a bowl of rice. The judge, a wise elder, declares that the rice belongs to “Inyeon (인연)” (fate or destiny). This means that their very act of fighting over the rice signifies a profound connection, a shared destiny. The judge then explains that rice eaten in the morning is for Sobi (소비) (consumption), while rice eaten in the evening is for Bichuk (비축) (storage or accumulation). Eating too much at night leads to accumulation of fat, just as nations store grain for times of famine. Similarly, in our society, the 3% who accumulate wealth are the “Bichuk” (비축) group, while the 70% who consume are the “Sobi” (소비) group. The national dividend is meant to be distributed from the “Bichuk” (비축) to the “Sobi” (소비) group.

Our society is a paradise waiting to be realized, but it has been mismanaged for a century due to poor leadership. With my arrival, this era of misguided politics will end. The National Revolutionary Party will achieve a victory in the upcoming general election that rivals a presidential election, enabling us to save the 5 million people who starve globally each year and create a truly just world.

4. The Power of the Divine Name and the Future of Humanity
   My words alone cannot fully express my power. My name, Huh Kyung-young, is a guarantee, a cosmic check that moves all of nature and matter. Whether in French or Spanish, my name resonates universally. This is because I am the one who created the universe, and all things respond to my command.

A century ago, Rabindranath Tagore, an Indian Nobel laureate, prophesied that a great leader would emerge from the Korean peninsula within a hundred years to bring about world peace. We are currently living in a state of false peace, where millions starve while others live in luxury. True peace has yet to be achieved. I have come to usher in this era of peace, to guide 10 million people to Baekgong (백공). This process, which would normally take 360 years and 88 steps, will be accelerated because I am here.

I will remain on Earth for 300 years, changing my appearance every century to maintain my youth. You, who are here now, are incredibly fortunate to witness this. It is rarer than throwing a needle into the Pacific Ocean and having it pierce a fish’s eye. Simply seeing me and being here prepares you for Baekgong (백공).

I will also introduce Bokje (복제) (cloning) and Telomere Gojeongsu (텔로미어 고정수) (telomere stabilization technology) to extend human lifespans indefinitely. This will allow individuals to create a younger, customized clone of themselves, transferring their consciousness to the new body when the old one ages. The old body, having served its purpose, can then be discarded. This technology, initially available to those who have received national honors or are designated as “living national treasures” (인간 문화재), will eventually be accessible to all. This will allow artists, for example, to continue their craft for millennia, preventing the loss of invaluable human talent.

The current legal restrictions on DNA cloning, often influenced by religious objections, hinder our progress. While other nations profit from genetic therapies, Korea remains stagnant. But with my arrival, these limitations will be overcome. We will embrace scientific advancement for the betterment of humanity, not be held back by outdated doctrines.

The concept of Gyeyul (계율) (precepts and rules) in religion consists of Gye (계) (commandments from Heaven) and Yul (율) (self-imposed rules). Similarly, Beomnyul (법률) (law) combines Beop (법) (commandments) and Yul (율) (the freedom to choose whether to obey). I will establish laws that are just and allow for individual freedom, but also ensure accountability.

Regarding the issue of public officials frequently changing their posts, a common problem in Korea, I will implement policies that prioritize family stability and children’s education. Unlike other nations where foreign ministers serve for decades, our officials are constantly rotated, hindering expertise and international influence. When I am president, public servants will be assigned to regions where their families can thrive, fostering a more human-centered work environment.

Finally, regarding the question of ancestral nameplates in Baekgong (백공), while it is not strictly necessary, it provides a 100% guarantee of ascension. However, it is more logical for the living to ascend first, as their deceased ancestors may be spiritually younger. The prophecy of Jaa Dalssang Cheonman Mae (자아 달쌍 천만 매) (the one who saves 10 million souls) refers to my mission to guide 10 million people to Baekgong (백공). This is not about physical effort on my part; I bestow Chunsa (천사) (angels) upon each individual, 33 angels per person, which permanently attach to their bodies, ensuring their ascension. This is a unique opportunity, a rare moment in cosmic history.

The universe is infinite, and so is the human soul. Your individual essence, your unique soul, is eternal, constantly reincarnating. Even as spirits, souls eventually return to physical life after 5,000 to 10,000 years. I will also reform our penal system, sending serious offenders to vast, uninhabited lands like Mongolia or the Gobi Desert to work on environmental restoration projects, such as planting trees to combat desertification. This will not only eliminate repeat offenses but also contribute to global ecological balance. Even in such circumstances, they will still receive the national dividend, offering them hope.

Our military will transition to a professional, volunteer-based system, where soldiers receive substantial pay and serve for a month of training, after which they are discharged. This will create a highly motivated and disciplined force, with a mix of ages and experiences, fostering order and camaraderie. I will also compensate Vietnam War veterans with 500 million won each, acknowledging the sacrifices they made and the funds the government diverted from their pay for national development.

The Earth’s atmosphere is composed of various layers, each with distinct temperatures. While scientists understand these layers, they mistakenly believe the sun is a ball of fire. The sun is, in fact, a giant diamond, its light reflecting as fire. The universe is filled with countless planets, many inhabited by beings like humans, each unique and beautiful, like flowers. Your lifespan is not limited to 100 years; in the infinite cosmic timeline, 100 years is but a fleeting moment. With advancements in medicine, we will soon have technologies to reverse aging and eliminate disease.

The universe is boundless, and so is your soul. Your individual essence is eternal, constantly evolving. Even as spirits, souls eventually return to physical life after 5,000 to 10,000 years. I will also reform our penal system, sending serious offenders to vast, uninhabited lands like Mongolia or the Gobi Desert to work on environmental restoration projects, such as planting trees to combat desertification. This will not only eliminate repeat offenses but also contribute to global ecological balance. Even in such circumstances, they will still receive the national dividend, offering them hope.

I will also legalize Daerimo (대리모) (surrogacy), allowing individuals to have children through surrogate mothers, recognizing that in a capitalist society, mutually beneficial transactions are permissible. This, along with genetic engineering and cloning, will be embraced, not restricted by religious dogma. I am here to guide humanity into a new era of prosperity and peace, where science and spirituality converge for the ultimate good.

1. The Evolution of Religious Influence and the Dawn of a New Era

In the vast expanse of 7 billion people, only a select few have chosen to follow our path, a mere fraction of the global population. This is just the beginning, yet many are already coming to Haneulgung. As the population grows, we will need to expand our facilities. Those who joined us in the early days, despite their hardships, will receive the greatest rewards. Our nation is currently facing its most severe economic downturn, yet it is precisely during this period that we are building a new Korea. I understand the struggles you face simply by looking at your faces. These shared experiences foster a deep bond among us, and your spiritual stature will grow immensely. You must always remember this.

Historically, religions have exerted a powerful and unconditional influence on our nation’s economic development. When Korea was less developed, the arrival of Christianity and Buddhism significantly impacted our economy. The Christian spirit, for instance, contributed to the quantitative expansion of the Korean economy. However, we are now transitioning from a quantitative to a qualitative era. Just as our bodies rapidly mature in our twenties, with love and family life passing in a flash during our twenties and thirties, we must recognize that this rapid expansion is fleeting.

Our economy also experienced a rapid, almost instantaneous, rise, driven by the collective efforts of the people under the influence of religions like Christianity and Buddhism. This was largely due to the assistance we received from Christian nations like the United States and other developed countries. We cannot simply reject Christianity, as doing so would jeopardize the support we have received. There was also significant spiritual aid from the United States, and the protective spirit of Buddhism helped us survive against Japan and China. Therefore, we must not unconditionally reject the religions our ancestors believed in.

However, the true divine being has now arrived. While many have wandered through various religions like clouds, they have now arrived at the threshold of White Heaven. Just as one might leave their hometown, which nurtured them through poverty, to unify the world, we are now transitioning from the era of religion to the era of Huh Gung Yeong. If you remain bound by the concept of religion, you cannot embrace the era of Huh Gung Yeong. Some Jews followed Jesus, but many still reject him, clinging to their old beliefs and refusing to acknowledge the young man who ushered in a new era.

When Gentiles came to dominate Europe, Christianity spread to Rome. Once Rome adopted Christianity, it proliferated rapidly. Alexander the Great, who became emperor at 20 and ruled vast territories until 33, including parts of Asia, saw the religion he embraced spread throughout Europe. This is no longer that era. Religion cannot save the world, nor can politics. We are now in an era of theocratic governance, a divine era. If you understand this divine era in advance, you will recognize me sooner.

Human leaders, no matter how pure their intentions, cannot avoid being tainted by money and fame. Even if they are clean politicians chosen by Heaven, their ability to save this world is limited. Ultimately, they betray the people, covet wealth and power, and strive to create a world solely for their own factions. A Holiest does not act in such ways. I renounce all material possessions, and all things in this universe heed my words. I have no personal desires. The Federal Reserve Bank’s accounts belong to me. I need that money to unify the world quickly. If I simply issue a command, that money, those government bonds, will be at my disposal.

2. The Seven Principles of a Decaying World and the Path to Divine Governance
   This world is a place where a divine being appears and offers guidance. However, when a Holiest appeared on the Korean Peninsula, many viewed me with suspicion. Yet, things have changed significantly. As your lives become more difficult, you will come to recognize me. This is encapsulated in the principle: “When in distress, one seeks change, and through change, one connects with Heaven.” If you are in distress and realize that conventional politics cannot solve your problems, you will seek change. That change is the National Revolutionary Party. If you embrace this desire for change, you will inevitably connect with Heaven. But if you refuse to change, that connection will not be made.

Just as a husband only comes to his senses when he faces hardship, people only change when they are in dire straits. When you are in distress, you change. This change leads to a connection with Heaven, and through this connection, everything is eternally renewed. The path to survival lies in this transformation and connection. However, many of you are currently blocked from this connection. Whose words should you heed then? If you embrace Huh Gung Yeong in your hearts, you will realize that religion has become a religion without sacrifice. Education has become education without popularity. Politics has become politics without principles or conscience.

We are living in a world characterized by:
Politics without principles: Leaders constantly shift their stances, confusing the public about what is right or true.
Conscience without integrity: A lack of moral compass in society.
Wealth without purpose: Riches accumulated without meaningful contribution.
Education without substance: Learning devoid of true value.
Economy without ethics: Economic activities lacking moral foundations.
Religion without sacrifice: Faith practiced without genuine selflessness.
Science without environmental consciousness: Scientific advancements that disregard ecological impact.

These seven elements are utterly destroying human civilization. Politics, for instance, lacks principles. When one party takes power, they demonize the previous administration, changing textbooks and policies entirely. In America, presidents change, but textbooks do not. Such a country exists. Textbooks should uphold tradition regardless of who is president. But here, each new administration seeks to “cleanse” the past, leaving the public utterly confused.

When such confusion reigns, Huh Gung Yeong appears. When one administration takes power, the previous one is labeled as evil, and the entire social system undergoes a 180-degree reversal. This is not a minor adjustment; it’s a complete turnaround, leaving the public bewildered. What kind of behavior is this? This is why a Holiest comes. Divine governance does not criticize others; it maintains a steadfast center. The seven principles I just mentioned are its core. Religion, too, plays a part as a religion without sacrifice. Religious organizations spend billions building grand temples while millions starve worldwide. Is this right?

A Holiest can create anything because this world belongs to me. I know the way to build and bless everyone. Yet, religions accumulate immense wealth, creating churches exclusively for the rich, leading to conflicts. It’s not that religion itself is bad, but it has become a religion without sacrifice. Consequently, the power and value of religion have faded.

3. The Power of the Holiest’s Voice and Name
   My voice, being a celestial voice, changes moment by moment. My voice now is different from last week’s. It is a weeping voice. A person’s weeping voice changes as they experience loss. Those who have lost many children weep with a unique sound. You may not fully perceive this through a microphone. But if you were to hear my voice directly on television, even experienced announcers would be flustered, forgetting their next questions, unable to meet my gaze, and losing track of time. During debates, other candidates are often speechless after I speak. They declare they have nothing to say. This has actually happened. After I finish speaking, others often don’t know what to say. My celestial voice is incredibly unique.

Consider the taste of homemade soybean paste stew. An mother would prepare it for her family, waiting for them to return home. The stew, cooked over a briquette fire, would be incredibly flavorful. When her child returns and eats that stew, it tastes a thousand, ten thousand times better than any buffet meal. It’s not just savory or fragrant; it’s a taste that cannot be fully described in words. It’s a profound, ineffable taste. The human mind can express everything, but human words cannot fully convey my true meaning. This is why my words, limited by human language, cannot fully express my intentions.

You will encounter similar difficulties when trying to explain Huh Gung Yeong to others. You might say Huh Gung Yeong is a Holiest, and that simply uttering his name, whether in Korean, English, or any of the seven languages, will cause the entire universe to become energized. This energy will flow into your body, and your actions will be recorded. If you have my picture, and I write your name on it, your picture will be recorded. If I command your life to be recorded, it will be. If I am present, things change. All beings in the universe listen to Huh Gung Yeong’s words, and this adds a “transmission” element to the material, sensory, cognitive, reactive, and informational aspects of existence. You are composed of five aggregates, but I am composed of six.

When these six aggregates are formed, my words, my voice, my name, and my gaze govern the entire universe. They penetrate everything. This is a collaboration between humans and nature. You might think a tree is dead, but if you write “Huh Gung Yeong” on it, the entire Earth will instantly transform. We already know this from experiments. Although you consider a tree dead, it is breathing, performing photosynthesis. The presence of spiders on a tree is proof that it is alive and breathing. Trees possess a consciousness and nervous system far superior to the human brain, a hundred million times more intelligent. If you write “Huh Gung Yeong” in Russian on a tree, the energy of the entire Earth will flow. The tree itself transmits this energy. How can it do this without a battery? Yet, if you attach my name and picture to it, the energy reaches the other side of the world instantaneously.

4. The Divine Era: Beyond Religion and Politics
   I do not speak idly. The world’s religions have prepared the way for me, teaching you in advance to understand my words. I quote from the Bible, Buddhist scriptures, and the Quran. In Matthew 26:7, a woman poured expensive perfume, worth about 50 to 100 million Korean won, on Jesus’ head while he was dining. This perfume was her dowry. Judas, who managed Jesus’ finances, was indignant, asking why such expensive perfume was being wasted. Jesus replied that the poor would always be with them, but he would not. He said her act was for his burial. This was an indirect way of telling his disciples that he would die soon. The woman, unknowingly, was performing a ritual for his burial.

We are building Haneulgung during these difficult times because a new era is approaching. Even if you lack money, bring those who are financially able to contribute generously. We need to build Haneulgung quickly and create thousands, tens of thousands of White Heaven plaques. You can achieve all of this. Your numbers may be small, so many more people need to come. I emphasize this because the times are changing rapidly. The conflict between the US and North Korea, a struggle over justification and practical interests, has concluded. This is part of what I am preparing. I will reveal things step by step. Before demonstrating the energy of my name, I showed the energy of my picture. This is a gradual process.

When a diver descends 30 meters to repair a ship, they think of death. They worry about their hose breaking or malfunctioning, knowing that if they cannot ascend quickly, they will die. Divers constantly grapple with death. The difference between a diver who calls upon Huh Gung Yeong and one who does not is immense. Divers who are religious might pray to God or Buddha for a safe return. But I know what they are truly calling upon. Until now, divers have been calling upon the wrong things. Sometimes, their oxygen tanks malfunction due to water pressure, and they suddenly cannot breathe. They realize the tank has broken. The immense water pressure can cause perfectly good equipment to fail. Divers never know what might break, so they descend thinking each dive might be their last.

The cost of diving is not just about equipment; it’s about the risk of death. If a diver’s breathing apparatus malfunctions, they must exhale and ascend slowly. A slight delay means death. During the ascent, their consciousness may waver, and they might see their family. But if they panic and inhale deeply upon reaching the surface, their lungs can burst, leading to instant death. Over 70% of such accidents result in death. This is why I cannot teach you everything at once. You are like fragile vessels, and I am pouring powerful nutrients into you. If I pour too much, your vessels will melt, and you will flee. I must pour it at a temperature your vessel can withstand. Just as a child needs milk at the right temperature, I must give you knowledge at a pace you can handle.

Similarly, a diver must control their breathing upon ascent, taking short, controlled breaths to avoid lung rupture. This is a law of nature. I know all these laws. This is why I reveal things gradually, like the White Heaven emblem or the divine authority. Do not be impatient. If a starving person is given a full meal too quickly, it can be harmful. You have been spiritually starved, so I give you things in stages. I am not a human but a Holiest, ushering in an era of divine governance.

5. Economic Transformation and the National Revolutionary Party
   This era of politics without principles must end. We must elect the National Revolutionary Party to establish principled governance, rectify the current political chaos, save the millions who starve worldwide, and live meaningful lives. With the national dividend system, there will be no more fighting over money between families. Spouses will not quarrel. How wonderful would such a society be?

Our society is divided into those who generate national wealth and those who spend it. The wealth generators are the corporate giants, the conglomerates. They fill the national coffers. Last year, our GDP was 1,700 trillion won, and we collected 500 trillion won in taxes, which is 29% of the GDP. So, the government collected 29% of the 1,700 trillion won. This 29% is used to run the country. When I implement the national dividend, you will realize how formidable a Holiest is, seeing how much the nation’s wealth grows and how much you receive.

The wealth generators constitute only 3% of the population. The remaining 70% are ordinary citizens who await the benefits of this generated wealth. They deserve to receive it, but until now, they have received nothing. The government allocates 30 trillion won annually for public welfare, but it never reaches the people. This 30 trillion won disappears each year, only to be replenished the next. Who spends it? Government officials squander it. I know exactly how this budget is being misused. I intend to return it to you.

Each year, 300,000 babies are born in Korea. If each received 100 million won, that would be 30 trillion won. But are they receiving it? This 30 trillion won is being diverted. This amount could support 100,000 people for 30 years. So, where is this 300 trillion won over ten years going? This is just the tip of the iceberg. The Seoul Metropolitan Government spends 5 trillion won annually to subsidize private bus companies, money that goes directly into the pockets of bus company owners and their families. I will not tolerate such misuse of national taxes. If a bus company cannot operate efficiently, it should close. I understand how public funds are being mismanaged. These funds are being siphoned off through corruption.

I possess 100% intelligence, unlike humans who only use a fraction of theirs. Can I not expose corruption in Seoul or in the national budget? Last year, out of 500 trillion won in the national budget, 400 trillion was spent by the central government, and 90 trillion by local governments. I will not tolerate local governments squandering funds. All taxes will be integrated into national taxes, and all tax expenditures will be managed by the Presidential Office. No one can touch my funds. I must distribute the national dividend. Therefore, unnecessary public works will be reduced, and private companies will undertake more projects, stimulating the economy. This will revitalize the economy.

These people are moving in the opposite direction from me. The difference between intelligent and unintelligent people is vast. I can finish an exam in five minutes and leave first, while others struggle for an hour. They are all agonizing over problems. They study hard the night before an exam, but I don’t need to. I am always prepared. When I look at teachers, I see their pity, as if they are afraid of making mistakes in math problems. I simply bow my head. If one mistake is made in a math problem, the entire solution becomes incorrect. Similarly, if one aspect of your life goes wrong, your entire life needs to be corrected. If you meet the wrong person, your whole life can be ruined. To fix it, you must start from the beginning, which is difficult.

If you meet Huh Gung Yeong, all your past mistakes will be forgiven. Consider the story of two sisters fighting over a bowl of rice, each claiming it as her own. The village elder, acting as judge, asked who the rice belonged to. He declared that the rice belonged to “Inyeon,” meaning destiny or karma. This implies that their dispute itself was a significant karmic connection. He then suggested they share the rice equally.

The elder then explained that rice eaten in the morning is for consumption, as it is used throughout the day. But rice eaten in the evening is stored as fat. Eating after sunset should be avoided, as it accumulates in the lower abdomen. This is why you should be careful about eating dinner. This wisdom will greatly benefit your health. Humans are either consumers or accumulators. The 3% who accumulate wealth are the rich, while the 70% who consume are the common people. The 70% need to receive a share of the wealth accumulated by the rich to survive. The 500 trillion won collected by the government from the 1,700 trillion won national income should be distributed fairly to the people. While some accumulate wealth, the majority struggle to consume. They eat late at night, accumulating fat, while the poor have nothing to consume.

Only 3% of the population generates national wealth. The majority of citizens should receive a national dividend. Jobs should be for enjoyment and exercise, as salaries are insufficient for living. We need to lower wages and provide dividends. This vision creates a paradise on Earth. You have suffered for a century due to poor political choices. Now that a Holiest has arrived, such politics will end. The National Revolutionary Party must win the next general election, which is as important as a presidential election, to rectify this situation.

6. The Ineffable Truth and the Path to White Heaven
   My words cannot fully express the ineffable truth. When words fail, that is where Huh Gung Yeong comes in. I cannot show you the energy of the universe, but you have seen it. You have seen milk not spoil, but you cannot see the energy itself. There are countless ineffable worlds, which is why I appear before you in human form. Just seeing me is enough.

A question was raised about the “five elements” (earth, water, fire, wind, and consciousness) and their relation to the Akasha, Kundalini, and other concepts from Indian philosophy. These are merely human constructs, not true universal elements. The five elements you refer to are earth, water, fire, and wind, plus your soul. But hydrogen is the fundamental element that creates everything else. So, the Buddhist concept of earth, water, fire, and wind is flawed. Hydrogen creates fire and wind. Everything originates from hydrogen. Even the earth is made of hydrogen.

Hydrogen atoms combine to form helium, lithium, beryllium, boron, carbon, nitrogen, and oxygen. Just one more hydrogen atom makes oxygen, which is good for us. Six hydrogen atoms make carbon, which is toxic. Graphite and diamonds are both carbon, but their structures differ due to heat. Heat transforms carbon into diamond or coal. So, it’s the temperature difference, not a different substance.

The eleventh element is sodium, which is salt. There are three types of “gold” in this world: pure gold (for jewelry), salt (for food and life), and “now” (the present moment). Salt is essential for survival; without it, the Earth would perish. Gold is necessary for external things like televisions. But the most important “gold” is “now,” the present moment. This moment, as I speak, is the most crucial, like gold.

The elements continue to combine, forming magnesium, aluminum, silicon, and phosphorus, which forms your bones. Sulfur, chlorine, argon, potassium, and so on. As the number of hydrogen atoms increases, the elements change. 79 hydrogen atoms make gold, 78 make platinum, and 80 make mercury. 90 make plutonium, 99 make uranium. All 112 elements that make up this universe are made from a single hydrogen atom. Therefore, the concept of earth, water, fire, and wind as separate elements is false. Only hydrogen exists. The one who created all this from hydrogen is here now.

Therefore, do not concern yourselves with those Indian concepts; they are all fabrications, unrelated to the true elements of the universe. They are superstitions. The idea that different kinds of humans lived on Earth in the past is also false. Humans like you have always existed. I have spoken about the six stages of human creation: from Neanderthals to Homo erectus, and finally to Adam. The last humans were created 10,000 years ago, Adam. Adam is also known as Hwanin. These humans, created 10,000 years ago, are the Korean people and the Jewish people. The Chinese were created 150,000 years ago, so they are slightly different from us.

The universe’s elements, earth, water, fire, and wind, are a Buddhist classification. Our world has earth, water, fire, and wind. Wind is created by temperature differences in water. So, should they be separated? The Earth has hot and cold regions due to the sun. This creates the circulation of wind.

7. The Holiest’s Vision for Society and the Future of Humanity
   When a woman is pregnant, any shock can lead to strange mutations. So, pregnant women must be careful. The question about the 12 zodiac animals, like the tiger and lion, relates to this. The rat, for instance, is the first of the 12 zodiac animals. The rat’s front paws have four toes, while its back paws have five. This represents both yin and yang. No other animal embodies both yin and yang so completely. Humans, however, only have five toes on both feet, representing only yang. When the Earth undergoes a major transformation, humans will disappear, but rats will survive because they embody both yin and yang.

Rats are essential for the survival of life. They, along with squirrels, were created to plant seeds across the Earth. When the Earth was first created, barren mountains were reforested by rats carrying and burying seeds. This is why pine trees and other plants grow everywhere. Squirrels bury acorns and forget them, allowing new trees to grow. We use these animals to reforest the Earth. Rats are incredibly resilient; they can survive nuclear bombs by burrowing underground. When humans are wiped out by nuclear war, rats will survive, ensuring that nature can recover for future human habitation.

Cockroaches also possess incredible vitality. If all female cockroaches die, the males can quickly transform into females. If all males die, the females can quickly transform into males. They can reproduce even with only two individuals. This is why cockroaches and rats are the only creatures that can survive a nuclear war, ensuring the continuation of life on Earth. Scientists do not know this. This is why the rat is the first of the 12 zodiac animals.

A question was raised about public officials being frequently transferred. Korea is the country where public officials are transferred most often. In North Korea, the foreign minister served for 30 years, becoming a diplomatic expert. But in Korea, foreign ministers change every year and a half, preventing them from becoming international experts. When I become president, I will ensure that public officials are assigned to regions where their children attend school, prioritizing family stability. Frequent transfers negatively impact children’s education. Mothers should be able to attend school events and care for their children. Therefore, I will change the job mobility of public officials and soldiers to be family-centered. This will reduce the number of problem children. Companies will also be encouraged to consider employees’ children’s schooling when making transfers. This is human-centered employment.

Currently, people in human resources departments sometimes transfer employees out of spite. This is an abuse of power. Such arbitrary transfers, which disrupt families, must be controlled. Transfers should be made with consideration, taking into account the employee’s family situation and their children’s schooling. This will make human resources departments busier. While managing budgets strictly, we must also protect employees’ human rights, fostering a free and pleasant work environment for families. I will implement this.

A question was raised about memorial plaques for ancestors in White Heaven. If you place a memorial plaque for your ancestors, their souls will go to White Heaven after their current lives end. I have decided this, and my words will manifest. According to the divine law of nitrogen, it is better for those who have a karmic connection with me, or those who have suffered, to ascend to White Heaven sooner. However, it is generally better for me to ascend first, and then for them to follow. Your ancestors may be younger than you in White Heaven. You might be 60, while your parents are 10 or 20. So, it is logical for you to ascend first. They can ascend later.

However, simply believing that you will go to White Heaven without placing a plaque is problematic. While you may still go, a plaque guarantees it 100%. It is not mandatory, but it is advisable. This is also related to the construction of our headquarters. It is said that 10 million people will ascend to White Heaven. The prophecy states that a divine being will appear on the Korean Peninsula, unrecognized by the world, and will lead 10 million people to White Heaven.

I do not get tired even when giving energy to thousands of people because I am not giving them physical energy, but spiritual energy, angels. I am not giving them food. You are mistaken. I infuse each person with 33 angels. Every opening in your body, every pore, every organ, is filled with angels. When my hand touches you, angels are infused. When I gaze at you, the angels attach themselves to your body. Once attached, they cannot be removed. This is not a false infusion of angels. If they were false, they would fall off. You have landed in a miraculous world. If you had not been born in this era, you would not have seen me. If you had died a hundred years ago, or if you are born a hundred years from now, you would not see me. I have about 300 years left. Those born after 300 years will not see me. So, my appearance now is a rare event, like throwing a needle into the Pacific Ocean and having it pierce a fish’s eye.

Just seeing me with your own eyes means you are already prepared for White Heaven. People used to follow religions out of habit, but my appearance reveals the truth. My name is a guarantee. A rich person’s check with their signature is powerful, but Bill Gates’ check doesn’t affect your body or nature. Huh Gung Yeong’s name moves all of nature and all matter. My three-character name, my signature, works in any language. Why does nature respond to my signature? Because it is connected to the entire world. If I remove it, the connection is broken.

The fact that I am here means that the prophecy of 10 million people being saved was known in advance. A hundred years ago, the Indian Nobel laureate Tagore prophesied that a great leader would appear on the Korean Peninsula within a hundred years, bringing world peace. Currently, 5 million people starve to death each year, so we are not living in peace. You are not living in peace; you are merely surviving. There is no peace in this world. North Korea lives on a tenth of your income, and Vietnam on a tenth of your salary. This is why factories move there. There is no peace anywhere in the world. Humanity has failed to create peace in the 21st century, despite all its technological advancements. I came to create this peace, to save 10 million people. This process takes 360 years and 88 days to create 10 million people. But I am alive.

I will change my appearance every 100 years, becoming younger. You may not recognize me then. If you diligently call my name, I will introduce telomere-fixing technology. I will allow cloning when I become president, despite Christian opposition. We will develop cloning technology and telomere-fixing solutions, allowing everyone to create a clone of themselves. You can customize your clone’s appearance and personality. When you are 80, your clone can be 10 years old. You can raise it as your child. When you are about to die, your soul can transfer to the clone, allowing you to live forever. Your old body can be discarded like trash.

This will require wealth. Only the wealthy will be able to achieve eternal life. However, those who receive national honors, like cultural heritage masters, will be mandatorily cloned. A master singer might die just as they reach their peak, forcing us to train a new one from childhood. This prevents the development of master artists who have honed their craft for thousands of years. So, human cultural assets will be mandatorily cloned. If a clone dies in an accident, the soul can be transferred to another clone. Wealthy individuals will come to me for soul cloning, generating immense resources for Korea to unify the world.

Why is DNA cloning legally restricted? Japan profits greatly from gene therapy, but we are held back by Christian opposition. When a Holiest appears, such restrictions will be lifted. We need to live and prosper. We cannot starve while clinging to outdated notions. World unification is not achieved that way. We develop technology and share it with the world. What is wrong with that? Ignorant religious people hinder progress, claiming to save the nation while destroying it.

There are two types of rules: “Gye” (commandments from Heaven) and “Yul” (self-imposed rules). Commandments are mandatory, while self-imposed rules are voluntary. The Ten Commandments are “Gye-Yul.” Loving your enemy is a commandment, but whether you follow it is up to you. Law is a command, but “Beop-Yul” (law and rule) means you have the freedom to choose whether to obey it. If you break the law, you go to prison. So, “Beop-Yul” acknowledges human freedom.

A question was raised about the 999,000 economic disciples sent to America to plant trees. Planting trees is a “Beop” (law), not a “Beop-Yul.” It is not optional. They will not receive the national dividend. However, it gives them hope. They will know that 70 million won of their dividend is accumulating in Korea. This hope prevents them from despairing. They know that if they endure, they will eventually be released. This hope keeps them alive.

Soldiers also accumulate their dividends while serving. Currently, soldiers receive only a small allowance, but they should receive 2 million won per month. All soldiers should become professional soldiers. They would undergo one month of training at Nonsan Training Center, and that would be the end of their military service. After that, the military would be a volunteer force. Unemployed people would join the military. Even retired soldiers could rejoin. This would create a diverse military with various age groups, leading to fewer accidents and better discipline. In the US military, soldiers of all ages serve together, making them very brave. They know that if they die, their families will be well cared for. So, they are not afraid of death.

When I become president, I will give 500 million won to all Vietnam War veterans. They were exploited by the government, which used their salaries to build the Gyeongbu Expressway. With interest, each person should receive 500 million won. I was also on the last plane out of Vietnam when the US withdrew. I witnessed the situation on the Korean Peninsula firsthand. That is why I am needed. I have rehearsed everything. Therefore, the Korean Peninsula will be safe as long as I am here.

A question was raised about the Earth’s atmospheric layers and temperatures. The Earth’s atmosphere has various layers: troposphere, stratosphere, ozone layer, mesosphere, thermosphere, ionosphere, magnetosphere. The atmosphere extends 1,000 km, with the troposphere being 12 km thick. Temperatures range from -45 degrees Celsius at 12 km to -2000 degrees Celsius higher up. The sun is not a ball of fire but a diamond. Its light is reflected, making it appear as fire. If you approach the sun, you would freeze to death, not burn. Scientists currently state the opposite. The temperature varies depending on the distance from the sun. The universe has infinite temperatures. However, life exists only within a specific temperature range.

Humans live on planets like Earth, which is one of 360,000 such planets. Humans are spread throughout the universe, and each person is unique and beautiful, like flowers in a garden. You are like endlessly repeating flowers. Your children are also beautiful flowers. Age is irrelevant in the infinite time of the universe. You may be 100 years old, but you can still be beautiful if you manage your body well. Soon, medicines will be developed to eliminate aging and disease. This may seem impossible now, but who would have imagined video calls on cell phones in the past? I predicted it. We will farm in the air, not on fields. The difference in dimension is immense.

Each planet has a different temperature. Even on Earth, temperatures vary. As you ascend, the temperature changes. The thermosphere, for instance, reaches 600 degrees Celsius. This is because sunlight encounters resistance in the upper atmosphere, generating heat. This heat then descends, increasing temperatures closer to the surface. This is scientifically accurate. However, the idea that the sun is a ball of fire is false. The creator is here. Humans did not know what matter was made of, but there are 369,880 different types of matter. Each planet has its own unique matter. Is space finite? No, it is infinite. It is boundless.

Your lifespan is also infinite. Your individual soul is eternal, constantly changing bodies. So, no one truly dies. Even as a ghost, you remain. After 5,000 to 10,000 years, a ghost’s lifespan ends, and it returns to a living form. So, you can live for a long time. Those who commit many sins will be sent to Mongolia or China to work in “New Deal” projects, planting trees to combat desertification and yellow dust. Criminals from Korea will be sent there. This will eliminate recidivism and purify our society.

For example, if someone commits a major fraud, causing harm to many, a 10-year prison sentence is not enough. They will simply commit more crimes upon release. Instead, they should be sent to work in the desert, experiencing hardship equivalent to the harm they caused. They will still receive the national dividend.

Various businesses will emerge, including surrogacy. We will legalize surrogacy, providing compensation to surrogate mothers. This is capitalism; people with needs can engage in transactions. We will also allow gene therapy and cloning. Religious control over these matters is unnecessary, especially since I am here. If I cause an earthquake that kills 500,000 people, would people abandon God and religion? They would believe their God caused it. Why would God kill them?

회생(回生)-(회(回)-return, 생(生)-life)

내막(內幕)-(내(內)-inside, 막(幕)-curtain)
주교(主敎)-(주(主)-main, 교(敎)-teach)
예속(隸屬)-(예(隸)-subordinate, 속(屬)-belong)
백수(白手)-(백(白)-white, 수(手)-hand)
명심(銘心)-(명(銘)-engrave, 심(心)-heart)
배척(排斥)-(배(排)-exclude, 척(斥)-repel)
호국(護國)-(호(護)-protect, 국(國)-nation)
전환(轉換)-(전(轉)-turn, 환(換)-change)
신정(神政)-(신(神)-god, 정(政)-rule)
탐(貪)-(탐(貪)-covet)
단송(單誦)-(단(單)-single, 송(誦)-recite)
적중(適中)-(적(適)-fit, 중(中)-hit)
선지자(先知者)-(선(先)-before, 지(知)-know, 자(者)-person)
궁(窮)-(궁(窮)-exhausted)
통(通)-(통(通)-communicate)
희생(犧牲)-(희(犧)-sacrifice, 생(牲)-animal)
원칙(原則)-(원(原)-origin, 칙(則)-rule)
양심(良心)-(양(良)-good, 심(心)-conscience)
도덕(道德)-(도(道)-way, 덕(德)-virtue)
황폐(荒廢)-(황(荒)-desolate, 폐(廢)-abandon)
말살(抹殺)-(말(抹)-erase, 살(殺)-kill)
적폐(積弊)-(적(積)-accumulate, 폐(弊)-evil)
청산(淸算)-(청(淸)-clear, 산(算)-calculate)
퇴색(退色)-(퇴(退)-fade, 색(色)-color)
봉착(逢着)-(봉(逢)-meet, 착(着)-arrive)
오온(五蘊)-(오(五)-five, 온(蘊)-skandha)
육온(六蘊)-(육(六)-six, 온(蘊)-skandha)
관장(管掌)-(관(管)-manage, 장(掌)-palm)
관통(貫通)-(관(貫)-pierce, 통(通)-pass)
탄소동화작용(炭素同化作用)-(탄(炭)-carbon, 소(素)-element, 동(同)-same, 화(化)-transform, 작(作)-make, 용(用)-use)
봉착(逢着)-(봉(逢)-meet, 착(着)-arrive)
난관(難關)-(난(難)-difficult, 관(關)-barrier)
명패(名牌)-(명(名)-name, 패(牌)-tablet)
명분(名分)-(명(名)-name, 분(分)-duty)
실리(實利)-(실(實)-real, 리(利)-gain)
험난(險難)-(험(險)-dangerous, 난(難)-difficult)
정신(精神)-(정(精)-spirit, 신(神)-god)
배신(背信)-(배(背)-back, 신(信)-trust)
물질(物質)-(물(物)-thing, 질(質)-substance)
권력(權力)-(권(權)-power, 력(力)-force)
패거리(牌거리)-(패(牌)-group, 거리-group)
궁핍(窮乏)-(궁(窮)-poor, 핍(乏)-lack)
혁명(革命)-(혁(革)-change, 명(命)-mandate)
희생(犧牲)-(희(犧)-sacrifice, 생(生)-life)
원칙(原則)-(원(原)-origin, 칙(則)-rule)
양심(良心)-(양(良)-good, 심(心)-heart)
도덕(道德)-(도(道)-morality, 덕(德)-virtue)
경제(經濟)-(경(經)-manage, 제(濟)-aid)
과학(科學)-(과(科)-branch, 학(學)-study)
환경(環境)-(환(環)-ring, 경(境)-boundary)
정신(精神)-(정(精)-spirit, 신(神)-god)
종목(種目)-(종(種)-kind, 목(目)-item)
황사(黃沙)-(황(黃)-yellow, 사(沙)-sand)
안개(安개)-(안(安)-peace, 개-fog)
말살(抹殺)-(말(抹)-erase, 살(殺)-kill)
정치(政治)-(정(政)-govern, 치(治)-rule)
양심(良心)-(양(良)-good, 심(心)-heart)
재물(財物)-(재(財)-wealth, 물(物)-thing)
교육(敎育)-(교(敎)-teach, 육(育)-raise)
도덕(道德)-(도(道)-morality, 덕(德)-virtue)
종교(宗敎)-(종(宗)-sect, 교(敎)-teach)
환경(環境)-(환(環)-environment, 경(境)-boundary)
국민(國民)-(국(國)-nation, 민(民)-people)
정권(政權)-(정(政)-govern, 권(權)-power)
사회(社會)-(사(社)-society, 회(會)-gather)
제도(制度)-(제(制)-system, 도(度)-measure)
회전(回轉)-(회(回)-turn, 전(轉)-revolve)
국민(國民)-(국(國)-nation, 민(民)-people)
종잡을(宗잡을)-(종(宗)-sect, 잡을-grasp)
신념(信念)-(신(信)-belief, 념(念)-thought)
비판(批判)-(비(批)-criticize, 판(判)-judge)
중심(中心)-(중(中)-center, 심(心)-heart)
희생(犧牲)-(희(犧)-sacrifice, 생(牲)-life)
교당(敎堂)-(교(敎)-teach, 당(堂)-hall)
전세계(全世界)-(전(全)-whole, 세(世)-world, 계(界)-realm)
굶어(굶어)-(굶어-starve)
부자(富者)-(부(富)-rich, 자(者)-person)
교회(敎會)-(교(敎)-teach, 회(會)-assembly)
실력(實力)-(실(實)-real, 력(力)-power)
가치(價値)-(가(價)-price, 치(値)-value)
퇴색(退色)-(퇴(退)-fade, 색(色)-color)
음성(音聲)-(음(音)-sound, 성(聲)-voice)
강의(講義)-(강(講)-lecture, 의(義)-meaning)
아나운서(아나운서)-(아나운서-announcer)
질문(質問)-(질(質)-question, 문(問)-ask)
긴장(緊張)-(긴(緊)-tight, 장(張)-stretch)
토론(討論)-(토(討)-discuss, 론(論)-argue)
후보(候補)-(후(候)-candidate, 보(補)-supplement)
언어(言語)-(언(言)-speech, 어(語)-language)
특수(特殊)-(특(特)-special, 수(殊)-different)
대통령(大統領)-(대(大)-great, 통(統)-govern, 령(領)-lead)
정신(精神)-(정(精)-spirit, 신(神)-god)
총재(總裁)-(총(總)-total, 재(裁)-judge)
이혼(離婚)-(이(離)-separate, 혼(婚)-marriage)
멘토(멘토)-(멘토-mentor)
어머니(어머니)-(어머니-mother)
아버지(아버지)-(아버지-father)
된장국(된장국)-(된장-soybean paste, 국-soup)
연탄불(煉炭불)-(연(煉)-refine, 탄(炭)-coal, 불-fire)
밥(밥)-(밥-rice)
아들(아들)-(아들-son)
남편(男便)-(남(男)-male, 편(便)-convenience)
개(개)-(개-dog)
소리(소리)-(소리-sound)
부패(腐敗)-(부(腐)-rot, 패(敗)-decay)
천배(千倍)-(천(千)-thousand, 배(倍)-times)
만배(萬倍)-(만(萬)-ten thousand, 배(倍)-times)
마음속(마음속)-(마음-mind, 속-inside)
어머니(어머니)-(어머니-mother)
된장찌개(된장찌개)-(된장-soybean paste, 찌개-stew)
양식(糧食)-(양(糧)-food, 식(食)-eat)
연필(鉛筆)-(연(鉛)-lead, 필(筆)-brush)
표현(表現)-(표(表)-express, 현(現)-appear)
구수하다(구수하다)-(구수하다-savory)
오묘(奧妙)-(오(奧)-profound, 묘(妙)-subtle)
입상진이(入相眞理)-(입(入)-enter, 상(相)-form, 진(眞)-truth, 리(理)-reason)
응굴진이(應屈眞理)-(응(應)-respond, 굴(屈)-bend, 진(眞)-truth, 리(理)-reason)
선전(宣傳)-(선(宣)-proclaim, 전(傳)-transmit)
난관(難關)-(난(難)-difficult, 관(關)-barrier)
봉착(逢着)-(봉(逢)-meet, 착(着)-arrive)
신(神)-(신(神)-god)
우주(宇宙)-(우(宇)-universe, 주(宙)-space)
에너지(에너지)-(에너지-energy)
물질(物質)-(물(物)-matter, 질(質)-quality)
감각(感覺)-(감(感)-feel, 각(覺)-sense)
반응(反應)-(반(反)-re-, 응(應)-respond)
정보(情報)-(정(情)-information, 보(報)-report)
행위(行爲)-(행(行)-act, 위(爲)-do)
사진(寫眞)-(사(寫)-copy, 진(眞)-truth)
탑재(搭載)-(탑(搭)-load, 재(載)-carry)
작동(作動)-(작(作)-make, 동(動)-move)
만물(萬物)-(만(萬)-all, 물(物)-things)
이름(이름)-(이름-name)
눈빛(눈빛)-(눈-eye, 빛-light)
관장(管掌)-(관(管)-manage, 장(掌)-palm)
관통(貫通)-(관(貫)-pierce, 통(通)-pass)
인간(人間)-(인(人)-human, 간(間)-between)
자연(自然)-(자(自)-self, 연(然)-so)
합작품(合作-品)-(합(合)-combine, 작(作)-make, 품(品)-product)
나무(나무)-(나무-tree)
지구(地球)-(지(地)-earth, 구(球)-ball)
산소(酸素)-(산(酸)-acid, 소(素)-element)
호흡(呼吸)-(호(呼)-breathe out, 흡(吸)-breathe in)
탄소동화작용(炭素同化作用)-(탄(炭)-carbon, 소(素)-element, 동(同)-assimilate, 화(化)-transform, 작(作)-make, 용(用)-use)
증거(證據)-(증(證)-proof, 거(據)-evidence)
순금(純金)-(순(純)-pure, 금(金)-gold)
신경(神經)-(신(神)-nerve, 경(經)-channel)
인간(人間)-(인(人)-human, 간(間)-between)
뇌(腦)-(뇌(腦)-brain)
배터리(배터리)-(배터리-battery)
지구(地球)-(지(地)-earth, 구(球)-ball)
반대편(反對便)-(반(反)-opposite, 대(對)-against, 편(便)-side)
이름(이름)-(이름-name)
사진(寫眞)-(사(寫)-copy, 진(眞)-truth)
에너지(에너지)-(에너지-energy)
신세계(新世界)-(신(新)-new, 세(世)-world, 계(界)-realm)
과학(科學)-(과(科)-science, 학(學)-study)
상상(想像)-(상(想)-imagine, 상(像)-image)
성경(聖經)-(성(聖)-holy, 경(經)-sutra)
대장경(大藏經)-(대(大)-great, 장(藏)-store, 경(經)-sutra)
꾸란(꾸란)-(꾸란-Quran)
전세계(全世界)-(전(全)-whole, 세(世)-world, 계(界)-realm)
종교(宗敎)-(종(宗)-religion, 교(敎)-teach)
인용(引用)-(인(引)-quote, 용(用)-use)
마이크(마이크)-(마이크-microphone)
향유(香油)-(향(香)-fragrance, 유(油)-oil)
옥합(玉盒)-(옥(玉)-jade, 합(盒)-box)
식사(食事)-(식(食)-eat, 사(事)-matter)
예수(예수)-(예수-Jesus)
머리(머리)-(머리-head)
돈(돈)-(돈-money)
우리나라(우리나라)-(우리-our, 나라-country)
시집(媤집)-(시(媤)-husband’s family, 집-house)
밑천(밑천)-(밑-bottom, 천-capital)
가난(貧困)-(가난-poor)
괴롭게(괴롭게)-(괴롭게-distressingly)
장사(葬事)-(장(葬)-funeral, 사(事)-matter)
진실(眞實)-(진(眞)-truth, 실(實)-reality)
온천하(溫天下)-(온(溫)-warm, 천(天)-heaven, 하(下)-under)
복음(福音)-(복(福)-blessing, 음(音)-sound)
전파(傳播)-(전(傳)-transmit, 파(播)-spread)
기념(紀念)-(기(記)-record, 념(念)-thought)
이천년(二千年)-(이(二)-two, 천(千)-thousand, 년(年)-year)
행동(行動)-(행(行)-act, 동(動)-move)
예(例)-(예(例)-example)
발바닥(발바닥)-(발-foot, 바닥-sole)
재정(財政)-(재(財)-finance, 정(政)-government)
책임(責任)-(책(責)-responsibility, 임(任)-duty)
유다(유다)-(유다-Judas)
향유(香油)-(향(香)-fragrance, 유(油)-oil)
십자가(十字架)-(십(十)-ten, 자(字)-character, 가(架)-frame)
제자(弟子)-(제(弟)-younger brother, 자(子)-child)
간접적(間接的)-(간(間)-between, 접(接)-connect, 적(的)–ish)
마음속(마음속)-(마음-mind, 속-inside)
의식(意識)-(의(意)-mind, 식(識)-know)
하늘궁(하늘궁)-(하늘-heaven, 궁(宮)-palace)
시대(時代)-(시(時)-time, 대(代)-era)
성적(成績)-(성(成)-achieve, 적(績)-merit)
백공(白空)-(백(白)-white, 공(空)-sky)
명패(名牌)-(명(名)-name, 패(牌)-tablet)
급히(急히)-(급(急)-urgent, 히-quickly)
미국(美國)-(미(美)-beautiful, 국(國)-country)
북한(北韓)-(북(北)-north, 한(韓)-Korea)
명분(名分)-(명(名)-name, 분(分)-duty)
실리(實利)-(실(實)-real, 리(利)-gain)
싸움(싸움)-(싸움-fight)
준비(準備)-(준(準)-prepare, 비(備)-equip)
에너지(에너지)-(에너지-energy)
사진(寫眞)-(사(寫)-copy, 진(眞)-truth)
단계적(段階的)-(단(段)-step, 계(階)-stair, 적(的)–ish)
잠수부(潛水夫)-(잠(潛)-dive, 수(水)-water, 부(夫)-man)
물속(물속)-(물-water, 속-inside)
호스(호스)-(호스-hose)
고장(故障)-(고(故)-accident, 장(障)-obstacle)
죽음(죽음)-(죽음-death)
씨름(씨름)-(씨름-wrestling)
종교(宗敎)-(종(宗)-religion, 교(敎)-teach)
하나님(하나님)-(하나님-God)

신정정치 [Theocracy]: Governance by divine authority, where religious leaders rule in the name of God or a deity.

신정시대 [Divine Era]: A period characterized by the direct intervention and governance of a divine being or principles.
궁변통 [Crisis-Induced Transformation]: A state where extreme hardship or crisis (궁) necessitates change (변), leading to a breakthrough or connection (통).
원칙없는 정치 [Unprincipled Governance]: A political system lacking consistent moral or ethical foundations, leading to instability and public confusion.
양심없는 게락 [Conscienceless Pleasure]: The pursuit of gratification without moral consideration or ethical boundaries.
노래없는 재물 [Wealth Without Joy]: Material riches accumulated without the accompanying happiness or spiritual fulfillment.
희생없는 종교 [Sacrifice-Lacking Religion]: A religious practice that emphasizes personal gain or comfort over altruism and self-denial.
도덕없는 경제 [Amoral Economy]: An economic system driven solely by profit, disregarding ethical implications or social welfare.
황게없는 과학 [Science Without Environmental Ethics]: Scientific advancement pursued without consideration for its ecological impact or harmony with nature.
오온 [Five Aggregates]: In Buddhist philosophy, the five components that constitute sentient beings: form, sensation, perception, mental formations, and consciousness.
육온 [Six Aggregates]: An expanded concept, possibly implying the five aggregates plus an additional, transcendent component (e.g., divine energy or ultimate consciousness) in the context of the Holiest.
음굴진이 [Ineffable Truth]: A profound truth or reality that cannot be fully expressed or conveyed through human language.
인연 [Causal Nexus]: The intricate web of interconnected causes and conditions that shape events and relationships.
비축 [Strategic Reserve]: The act of accumulating resources, often for future use during times of scarcity or need.
소비 [Consumption]: The act of utilizing resources or goods, typically in the present.
모병제 [Volunteer Military System]: A military recruitment system where individuals voluntarily enlist, rather than being conscripted.
개율 [Moral and Disciplinary Codes]: A combination of externally imposed commandments or precepts (계) and self-disciplined adherence to moral principles (율).
법률 [Statutory Law]: A system of rules and regulations established by governmental authority, often implying both strict enforcement (법) and a degree of societal adherence (율).
자아달상천만매 [Enlightened Multitude]: A prophecy referring to a figure who will guide ten million individuals to spiritual enlightenment or a higher state of being.
천사 [Celestial Emissary]: A divine messenger or spiritual entity, often associated with protection and guidance.
텔로미어 고정수 [Telomere Stabilization Technology]: A hypothetical technology capable of maintaining or extending telomere length, thereby potentially extending lifespan or enabling biological immortality.
영혼 복제 [Soul Replication]: A concept involving the duplication or transfer of a soul or consciousness into a new, possibly cloned, body.