2023.12.30 1420 “bul-lo-yu(不老乳)” (Eternal Youth Milk) and the Archangel will revive the Korean economy and achieve world unification.

2023.12.30 1420 “bul-lo-yu(不老乳)” (Eternal Youth Milk) and the Archangel will revive the Korean economy and achieve world unification.

How Huh Kyung-young’s bul-lo-yu(不老乳) and archangels Will Save the Korean economy and Achieve world unification
1 Front part

This excerpt is from a Saturday lecture by Heo Kyung-young on December 30, 2023. It captures the opening remarks of the lecture, where Heo Kyung-young expresses gratitude to his audience and shares his unique perspective on life and challenges. The core message revolves around his unconventional worldview and his distinctive approach to facing difficulties.

Heo Kyung-young’s Worldview

The Philosophy of “No Retreat”
Heo Kyung-young emphasizes a radical commitment to one’s path, likening it to a military strategy where retreat is not an option. This mindset is about absolute dedication and finding peace even in uncertainty. It’s impressive because it challenges the conventional wisdom of having a backup plan, instead advocating for a full-throttle, no-regrets approach to life’s journey.

전쟁할 때 지는 마음, 임전무태.
When going to war, the mindset is to never retreat.

그래서 우리는 임전무태 하기 위해서 배수진을 치잖아.
So, to never retreat, we burn our bridges.

어, 그냥 테로를 막아 버려. 우리가 여기 왔다 집으로 가는 길은 다 막아버린 거야.
We just block the escape route. The path home from here is completely cut off.

Embracing the Unknown as “Paradise”
This perspective takes the “no retreat” philosophy a step further, suggesting that even if one cannot reach their intended destination, the journey itself, or even failure, should be considered a form of paradise. This is striking because it reframes potential hardship or failure not as something to be feared, but as an acceptable and even desirable outcome, highlighting a profound sense of acceptance and inner peace.

어, 나중에 가는 길은 걱정 없어. 그냥 못 가면 못 가는 거고, 가면 가다가 길바닥에서 그냥 자더라도 거기가 낙원이야.
Don’t worry about the path later. If you can’t go, you can’t go, and if you go and end up sleeping on the roadside, that’s paradise.

This excerpt is from a Saturday lecture by Heo Kyung-young on December 30, 2023. It captures the opening remarks of the lecture, where Heo Kyung-young expresses gratitude to his audience and supporters, and then transitions into his unique philosophical perspective on life and challenges. The core message revolves around his unconventional worldview and how he encourages his followers to adopt a mindset of no retreat in the face of adversity.

Heo Kyung-young’s Unique Worldview

The Philosophy of “No Retreat” (臨戰無退)
Heo Kyung-young emphasizes a radical approach to challenges, advocating for a mindset where retreat is not an option. This is impressive because it pushes beyond conventional motivational advice, suggesting a complete commitment to one’s path, even if it means embracing uncertainty and discomfort. It’s a philosophy that resonates with founders and operators who often face situations requiring absolute dedication.

우리가 어 전쟁할 때 제일 중요한 게 무슨 전쟁이 중요하다 그랬지? 응 전쟁할 때 지는 마음, 임전무태.
What’s the most important thing when we’re at war? It’s the mindset of not losing, “Imjeonmutae” (no retreat in battle).

그래서 우리는 임전무태 하기 위해서 배수진을 치잖아. 어, 그냥 테로를 막아 버려. 우리가 여기 왔다 집으로 가는 길은 다 막아버린 거야. 어, 그래 백으로 바로 가는 거야, 그냥. 알았죠? 어, 나중에 가는 길은 걱정 없어. 그냥 못 가면 못 가는 거고, 가면 가다가 길바닥에서 그냥 자더라도 거기가 낙원이야.
So, to achieve “Imjeonmutae,” we burn our bridges. We just block off all escape routes. The path home from here is completely cut off. We’re just going straight to Baek (a destination, possibly heaven or a final goal). Understood? Don’t worry about the way back later. If you can’t go, you can’t go, and if you go and end up sleeping on the roadside, that’s paradise.

Embracing the Present and the Unforeseen
Heo Kyung-young’s perspective on the future and the journey is striking. He suggests that the destination is less important than the commitment to the path, and even hardship can be reframed as a form of “paradise.” This challenges the common human tendency to seek comfort and certainty, instead promoting a bold acceptance of whatever comes.

나중에 가는 길은 걱정 없어. 그냥 못 가면 못 가는 거고, 가면 가다가 길바닥에서 그냥 자더라도 거기가 낙원이야.
Don’t worry about the way back later. If you can’t go, you can’t go, and if you go and end up sleeping on the roadside, that’s paradise.

This excerpt note captures the essence of a Hoo Kyung-young lecture, focusing on his unique worldview and claims. It highlights his assertions about Korean identity, the power of his name, and his role as a savior figure for Korea and the world. The lecture blends historical interpretations, spiritual claims, and economic proposals, all centered around his persona.

The Power of the Name “Hoo Kyung-young”

The Unstoppable Force of His Name
Hoo Kyung-young claims his name possesses infinite energy, capable of making objects stick to one’s hand or preventing milk from spoiling. This is presented as undeniable proof of his divine power, far surpassing any religious leader or historical figure. He challenges anyone to replicate this phenomenon with other names, emphasizing the uniqueness of his own. This is impressive because it offers a tangible, albeit unconventional, demonstration of his spiritual claims, directly engaging the audience in a physical test of his power.

허경영하고 손떼 봐. 허경영 본드가 됐지. 아무리, 아무리, 아무리 이 경강 부를 하는 사람도, 아무리 거짓말을 잘하는 사람도 이렇게 보여주는 것이 진짜지.
Touch your hand with Hoo Kyung-young. Hoo Kyung-young became a bond. No matter how much someone tries to exaggerate or lie, what is shown like this is real.

우주를 만든 자는 이름을 썼을 때 그 이름에서 무한대 에너지가 나와야 돼.
The one who created the universe, when their name is written, infinite energy must come from that name.

이 사람들이 이러면 아무리 천개, 만개, 100억 개를 모아도 에너지 없어. 그런데 이 사람이 이 사람을 보냈대요. 그게 말이 되나? 아, 보낸 자가 여기 있지.
If these people gather a thousand, ten thousand, a hundred billion (names), there’s no energy. But they say this person sent that person. Does that make sense? Ah, the sender is here.

The Miracle of Unspoiled Milk
Hoo Kyung-young asserts that milk with his name written on it, or handled by someone who doesn’t criticize him, will not spoil. He criticizes the media for focusing on “anti-Hoo Kyung-young” milk that spoils, rather than investigating the miraculous preservation of milk associated with his name. This is a bold claim that directly challenges scientific understanding and positions his name as a source of supernatural preservation, which could have massive economic implications.

나를 욕하는 자가 우유를 딱 하면 우유가 썩어. 어. 그런데 전혀 영향을 모르는 자가 어머 우유다. 허경영 쓰면 그게 좋더래. 이가 썩어 안 먹으면 우유가 안 썩어. 그대로 똑같아. 우리가 만드는 거나.
If someone who curses me touches milk, the milk spoils. Uh. But if someone who knows nothing about it says, “Oh, milk,” and writes Hoo Kyung-young, they say it’s good. If you don’t eat it, the milk doesn’t spoil. It’s exactly the same as what we make.

아니, 우유를 썩지 않게 하는 자가 와 있고, 그 자가 대천사를 1억씩 받네. 대한민국이 앞으로 허 부자네.
No, there’s someone here who can make milk not spoil, and that person receives 100 million (won) for an Archangel. South Korea will be rich from Hoo in the future.

불로유는 허경영이 하늘로부터 내려온 살아 있는 신이라는 증거를 나타내는 물질이다. 인류는 이 불로유를 통해 허경영의 신성을 발견할 일이다.
Immortality milk is a substance that proves Hoo Kyung-young is a living god descended from heaven. Humanity should discover Hoo Kyung-young’s divinity through this immortality milk.

Korea’s Destiny and Global Leadership

The Chosen People and the Name “Joseon”
Hoo Kyung-young connects the Korean people to the Jewish people, claiming that the name “Joseon” (조선) is phonetically similar to “Chosen” (초신), implying Koreans are a “chosen people.” He states that his ancestors, like the Jewish people, came to Korea, making his presence in Korea a destined event. This interpretation of history and linguistics is highly unconventional and self-serving, but it provides a powerful narrative for his followers, positioning Koreans as divinely selected.

그러니 이게 초신 하면 선택된, 선택이 돼 버렸다 이 소리야. 그러니까 유대인들은 초신, 그래서 그걸 유대인들은 Chosen people, 유대인을 말할 때는 Chosen people이라 그래. 왜? 선택된 민족이다.
So, if you say “Chosen,” it means chosen, it has become chosen. So, Jews are Chosen, that’s why Jews are called Chosen people when referring to them. Why? Because they are the chosen people.

그 내가 그 내가 유대인 전생에 예수면서 한반도 온 거야. 그럼 아무 나라나 가겠어? 조상에 이 민족, 선택된 민족, 동방에 그 조상이 와 있잖아. 거기 내가 온 거야.
I was Jesus in a past life as a Jew and came to the Korean Peninsula. Would I go to just any country? This nation, the chosen people, my ancestors are in the East. That’s where I came.

이 조선이란 나라, 생이라는 이 나라를 부강하게 해주려고 온 사람을 도대체가..
This country, Joseon, this country called Saeng, the person who came to make it prosperous, how could they…

Economic Salvation and World Unification
Hoo Kyung-young proposes that his “immortality milk” (불로유) and “Archangel” (대천사) program will bring immense wealth to Korea, making it the richest nation in the world. He envisions a future where countries pay royalties for using his name on food products to prevent spoilage, and where world leaders seek his guidance to avoid natural disasters. This is a grandiose vision that combines spiritual power with economic and political dominance, offering a solution to Korea’s geopolitical vulnerabilities.

불로유와 대천사가 잘 들어요. 한국 경제 살리고 세계 통일 이룬다.
Listen carefully to the immortality milk and the Archangel. They will save the Korean economy and achieve world unification.

전 세계 핵무기를 강대국 미국, 영국, 프랑스, 중국, 러시아가 핵무기를 공식적으로 보유하고 있단 말이야. 이 나라 이외에 이란이나 북한이나 몇 개 나라가 가지고 있지만, 이 공식적으로 미국, 영국, 프랑스, 중국, 러시아라는 이 다섯 개 나라가 가지는 핵무기 전체가 다 한 3만 개가 돼. 그 3만 개 핵무기보다 불로유가 더 무슨 위력이 있단 말이야.
Powerful nations like the US, UK, France, China, and Russia officially possess nuclear weapons. Besides these, Iran, North Korea, and a few other countries have them, but these five official nuclear powers have a total of about 30,000 nuclear weapons. Immortality milk has more power than those 30,000 nuclear weapons.

야, 허행 말 안 들으면 너 내년에 흉년이 와. 이러면 끝이야. 맞아, 맞아. 실제 와. 그 허력 말 들어야 산다. 이게 전 세계 소문이 나.
Hey, if you don’t listen to Hoo Kyung-young, you’ll have a bad harvest next year. That’s it. Right, right. It actually happens. The rumor will spread worldwide that you must listen to Hoo Kyung-young to survive.

The Messiah’s Identity and Mission

The Prophetic Meaning of His Name and Birth
Hoo Kyung-young delves into the etymology of his surname “Hoo” (허), claiming it contains the mystery of the Trinity (Father, Son, Holy Spirit) and the principle of “permission” or “authorization.” He also highlights his birth year (Year of the Ox) and his “ox-like voice” as fulfilling prophecies. This intricate linguistic and symbolic interpretation serves to legitimize his divine claims and connect him to ancient prophecies, making his identity seem preordained.

허경영은 인류의 메시아요, 삼위일체 화신인 허경영은 소띠 생이다. 어린 시절 허경영은 소와 함께 생활하였고, 함께했던 소의 이름까지 미리라지 주었다. 소옷 자에는 십자가에 달린 예수의 모습이 박혀 있고, 그 예수가 재림한 모습이 허경영인 것이다.
Hoo Kyung-young is the Messiah of humanity, the incarnation of the Trinity, and was born in the Year of the Ox. In his childhood, Hoo Kyung-young lived with an ox, and even named the ox “Miraji.” The character for “ox” (소) contains the image of Jesus on the cross, and that resurrected Jesus is Hoo Kyung-young.

허경영의 성씨 허는 글자 안에는 성부, 성자, 성령이라는 사위일체 신비가 들어 있다.
The character for Hoo Kyung-young’s surname, “Hoo” (허), contains the mystery of the four-in-one Trinity: Father, Son, and Holy Spirit.

격감 유혹에는 천억 관례라 기록되어 있다. 이 뜻은 하늘에서 내려오는 허씨 권력이라는 뜻이다. 하늘에서 허씨 성을 통해 인류의 메시아를 보낼 것이라는 예언이 되어 있는 것이다.
In the “Gyeokam Yurok,” it is recorded as “Cheon-eok Gwan-rye.” This means the power of the Hoo family descending from heaven. It is a prophecy that heaven will send the Messiah of humanity through the surname Hoo.

The Messiah’s Humble Beginnings and Compassion
Hoo Kyung-young emphasizes his humble origins, being born under a bridge, and his lifelong dedication to helping the poor, including feeding thousands and caring for the sick. He contrasts his actions with those who criticize him, suggesting that his compassion is a hallmark of a true leader. This narrative aims to build credibility and emotional connection with his audience, portraying him as a selfless savior who understands and cares for the common people.

지도자는 굉장히 낮게 와. 말구 위에서 예수 왔지. 나는 어디서 와? 중앙교 다리 밑에서 왔지. 그러니까 지도자는 굉장히 낮은 일만 했어.
Leaders come from very humble places. Jesus came from above a manger. Where did I come from? From under the Junganggyo bridge. So, a leader only did very humble work.

나는 한 달에 한 달에 하루에 천명 정도 밥을 줘. 500명 정도 하죠. 무 또 해외 한 500명 밥을 주고 있어. 그럼 나는 하루에 한 천명 밥을 주잖아. 나를 비난하는 자들이 밥 안기 불쌍한 사람한테 사준 경험이 있을까? 없습니다.
I feed about a thousand people a day, every month. About 500 here. And another 500 overseas. So, I feed about a thousand people a day. Have those who criticize me ever bought a meal for a poor person? No.

어떻게 하면 저 사람들을 잘 살게 해 줘야 될 텐데. 조금만 기다리세요. 내가 요렇게 되면은 다 살릴 수 있겠지.
How can I make those people live well? Just wait a little. If I become like this, I can save everyone.

Meeting Minutes: The Immortal Milk and Archangels Revitalize the Korean Economy and Achieve World Unification

Ⅰ. Meeting Overview

Category	Details
Date	December 30, 2023
Location	Haneulgung (Sky Palace)
Attendees	Many participants despite snowy weather
Agenda	Discussion on the Immortal Milk (bul-lo-yu(不老乳)) and Archangels (Daecheonsa) as solutions for the Korean economy and world unification

Ⅱ. Meeting Discussion

• The Origin of the Korean People and the Term “Joseon”

  • The term “Joseon” (조선) is similar in pronunciation to “Chosen” (초신), which refers to the “Chosen people” or the Jewish people.
  • This similarity suggests a connection between the Korean people and the Jewish people, implying that Koreans are also a “chosen people”.
  • The speaker claims to have come from the lineage of the Jewish people, specifically from Hara, one of the twelve sons of Joktan, who migrated to the East and became the ancestor of the Korean people (Dangun).
  • The traditional Korean hat (gat) is similar to headwear worn by some Native American tribes in places like Brazil and Mexico, further suggesting a shared ancestry with the “chosen people”.
  • The speaker emphasizes that the Korean people are a “chosen people” (선민) who are “selected” (뽑힌 민족) and “good-hearted” (착한 민족).

• Critique of Media and “Witch Hunts”

  • The speaker criticizes the media for engaging in “witch hunts” (마녀 사냥) and making false accusations (경강부회) against individuals, citing cases where people have suffered severe consequences, including suicide, due to unconfirmed allegations.
  • The media is accused of focusing on trivial matters rather than investigating significant phenomena, such as the “Immortal Milk” (불로유) that does not spoil.
  • The speaker argues that if the media were to properly investigate the Immortal Milk, it would become a global sensation and a source of national pride and economic benefit for Korea.

• The Power of the Immortal Milk and Archangels

  • The “Immortal Milk” (불로유) is presented as a miraculous substance that does not spoil and can be created by simply writing the speaker’s name on it.
  • This phenomenon is attributed to the speaker’s divine power and is seen as a potential economic boon for Korea, as it could generate significant royalties from global food industries.
  • The “Archangel” (대천사) is another spiritual entity that can be bestowed by the speaker, bringing protection and positive energy to individuals.
  • The speaker claims that the Archangel can prevent harm and protect individuals from danger, as evidenced by personal testimonies of followers.
  • The speaker asserts that the Immortal Milk and Archangels have greater power than all the nuclear weapons in the world and can lead to world unification.

• The Speaker’s Identity and Mission

  • The speaker identifies as a “divine being” (신인) who has come to save Korea and bring about world unification.
  • The speaker claims to be the reincarnation of Jesus and to have a deep connection to the Jewish people and the origins of the Korean nation.
  • The speaker’s surname, “Heo” (허), is interpreted as containing the essence of the Holy Trinity (성부, 성자, 성령) and signifying the authority to grant permission and enable all things.
  • The speaker’s birth year (Year of the Ox) and even voice are linked to the symbolism of the ox, representing sacrifice and strength.
  • The speaker emphasizes a history of helping the less fortunate, including providing free meals to thousands of people annually, and criticizes those who question his motives or financial integrity.

• Geopolitical Challenges and the Role of the Divine Being

  • Korea’s geopolitical situation is described as precarious, being surrounded by powerful nations and facing potential threats.
  • The speaker argues that Korea cannot survive without the intervention of a divine being, especially given the country’s limited resources and dependence on other nations.
  • The speaker highlights the limitations of Korea’s air travel due to geopolitical restrictions, citing an incident involving a Korean Air plane in Russian airspace as an example of the country’s vulnerability.
  • The speaker warns that if Koreans continue to reject the divine being, the country will face dire consequences, including economic decline and potential conflict.

• The “End Times” (Malbeop Sidae)

  • The current era is described as the “End Times” (말법 시대), characterized by a reversal of traditional gender roles and a breakdown of communication and truth.
  • The speaker notes that the traditional “three obediences” (삼종지도) for women have been inverted, with men now having to obey women.
  • This societal shift is presented as a sign of the “End Times” when a divine being is needed to restore order and truth.

Ⅲ. Action Items

• Media Outlets: Investigate the phenomenon of the Immortal Milk and its potential benefits for Korea’s economy and global standing.
• Followers of the Speaker: Promote the Immortal Milk and Archangels as solutions for personal well-being and national prosperity.
• General Public: Consider the speaker’s claims regarding the Immortal Milk, Archangels, and his identity as a divine being for the salvation of Korea and the world.

The Divine Blueprint: Unlocking Korea’s Prosperity and Global Unification Through bul-lo-yu(不老乳) and Archangels

1. Basic Information
   Lecture Session and Date: 1420th Huh Kyung-young Saturday Lecture, 2023.12.30
   One-sentence Main Theme or Title Summary: Huh Kyung-young reveals how the miraculous bul-lo-yu(不老乳) (Elixir Milk) and the power of Archangels will revitalize the Korean economy, lead to global unification, and awaken humanity from illusion.
   Location: Haneulgung
   Key Segments:
   The Chosen People and Korean Identity: An exploration of the linguistic and historical connections between “Joseon” (Korea) and “Chosen” (Jewish people), positioning Koreans as a divinely selected nation.
   Critique of Media and “Witch Hunts”: A strong condemnation of media practices that prematurely condemn individuals and engage in “witch hunts,” drawing parallels to the treatment of Shin-in(神人) Huh Kyung-young.
   The Power of bul-lo-yu(不老乳) and Archangels: Detailed explanation of how bul-lo-yu(不老乳) (Elixir Milk) and Archangels, bestowed by Shin-in(神人) Huh Kyung-young, possess immense power to transform the economy and achieve global peace.
   The Divine Identity of Huh Kyung-young: Demonstrations of Huh Kyung-young’s unique spiritual power through physical phenomena and an in-depth analysis of his name and birth year as prophecies of his messianic role.
   Korea’s Geopolitical Predicament and Divine Solution: An analysis of Korea’s vulnerable geopolitical position and how only Shin-in(神人) Huh Kyung-young can provide the solution for its survival and prosperity.

2. Core Messages
   Awakening from Illusion: Humanity is urged to awaken from the illusion that earthly life is a paradise and to recognize the transient nature of material pursuits, focusing instead on spiritual enlightenment and the path to Haneulgung.
   Quote: “Wake up from the illusion. This Earth is not paradise; living well here is an illusion. It’s all useless.”
   Explanation: This emphasizes the impermanence of worldly attachments and the importance of seeking a higher spiritual reality.
   The Power of bul-lo-yu(不老乳) and Archangels for National Prosperity: bul-lo-yu(不老乳) and Archangels are presented as unique divine gifts from Shin-in(神人) Huh Kyung-young, capable of transforming Korea into the wealthiest nation and leading to global unification.
   Quote: “bul-lo-yu(不老乳) and Archangels will save the Korean economy and achieve world unification.”
   Explanation: These divine substances and entities are not merely symbolic but are tangible tools for economic and spiritual transformation.
   Shin-in(神人) Huh Kyung-young’s Messianic Identity: Huh Kyung-young’s identity as the Shin-in(神人) is affirmed through various proofs, including his ability to imbue objects with infinite energy, his birth year (Year of the Ox), and the prophetic meaning embedded in his surname “Huh” (許).
   Quote: “The one who created the universe, when his name is written, infinite energy must emanate from that name.”
   Explanation: This highlights the direct, verifiable evidence of his divine power and unique spiritual authority.
   The Historical and Linguistic Connection of Korea to the Chosen People: The lecture draws a profound connection between the Korean people (Joseon) and the Jewish people (Chosen People), suggesting a shared lineage and a divine selection that positions Korea as a pivotal nation in global spiritual history.
   Quote: “The pronunciation is similar: Joseon. So, the Japanese at that time called us Jews. That’s not an insult to us. It means there are people with good brains like Jews.”
   Explanation: This reinterprets historical narratives to establish a divine heritage for the Korean people, linking them to a chosen lineage.
   The Peril of Rejecting the Shin-in(神人): The lecture warns against the dangers of rejecting or persecuting the Shin-in(神人), emphasizing that such actions would lead to national decline and loss of divine blessings, as seen in historical examples like the “witch hunts” against innovators.
   Quote: “If you reject the Shin-in(神人), will Korea survive? No.”
   Explanation: This serves as a cautionary message, urging recognition and acceptance of Huh Kyung-young’s divine role for the nation’s well-being.

3. Detailed Summary
   Topic: The Chosen People and Korean Identity
   Main Assertions and Explanations: Huh Kyung-young explains the linguistic similarity between “Joseon” (Korea) and “Chosen” (Jewish people), suggesting that Koreans are a divinely selected nation. He states that the Japanese historically referred to Koreans as “Jews” due to their intelligence, which was not an insult but a recognition of their sharp minds. He traces the lineage of Koreans back to Hara, the twelfth son of Joktan, who migrated eastward and became the ancestor of Dangun, the mythical founder of Korea. This connection implies that Koreans are also “Chosen People” by Heaven.
   Analogies, Examples, Biblical/Scientific/Historical References:
   Linguistic Similarity: “Joseon” and “Chosen” (as in “Chosen people” for Jews) are presented as having similar pronunciations, indicating a deeper connection.
   Dangun and Hara: Hara, a descendant of Noah, is identified as the “grandfather” (Dangun Hal-abeoji) of the Korean people, linking Korean origins to biblical narratives.
   Chosen People: The concept of “Chosen People” (선민) is linked to both selection by Heaven and being a good, benevolent nation.
   Practical Message or Application: Understanding this divine lineage should instill pride and a sense of purpose in Koreans, recognizing their unique role in global history.

Topic: Awakening from Illusion and the Media’s “Witch Hunts”
Main Assertions and Explanations: Huh Kyung-young urges people to “wake up from illusion” (환상에서 깨어나라), referring to the transient nature of earthly life and material pursuits. He criticizes the media for engaging in “witch hunts” (마녀 사냥) by prematurely reporting on unconfirmed accusations, causing irreparable damage to individuals, citing an example of a celebrity who committed suicide after false drug allegations. He argues that the media should not report on unconfirmed charges until a final court verdict.
Analogies, Examples, Biblical/Scientific/Historical References:
“Wake up from illusion”: This phrase is presented as a core teaching, encouraging a shift from worldly attachments to spiritual awareness.
“Witch Hunt”: The term is used to describe the media’s unfair targeting and persecution of individuals, including Shin-in(神人) Huh Kyung-young.
Celebrity Suicide: An unnamed celebrity’s suicide due to false drug accusations is used as a stark example of the media’s destructive power.
Practical Message or Application: People should not be swayed by superficial media narratives and instead seek deeper truths. The media is called to uphold ethical standards and avoid destructive reporting.

Topic: The Economic and Spiritual Power of bul-lo-yu(不老乳) and Archangels
Main Assertions and Explanations: Huh Kyung-young states that bul-lo-yu(不老乳) (Elixir Milk) and Archangels are divine gifts that will save the Korean economy and achieve global unification. He explains that bul-lo-yu(不老乳), which does not spoil, is a “cosmic substance” that defies scientific explanation. He also mentions that Archangels, which can be received for a fee, will attract immense wealth to Korea from around the world, making the nation rich. He envisions a future where all food products bearing his name or mark will become “Bullo” (immortal/non-perishable), eliminating the need for refrigeration and generating massive royalties for Korea.
Analogies, Examples, Biblical/Scientific/Historical References:
bul-lo-yu(不老乳) (Elixir Milk): Described as a “cosmic substance” that does not spoil, even after long periods, and is confirmed by national forensic services as having “no abnormalities.”
Archangels: These are spiritual entities that can be bestowed by Huh Kyung-young, bringing protection and wealth.
Global Royalties: The concept of applying Huh Kyung-young’s mark to food products worldwide, generating royalties similar to those paid for international brands like KFC.
Practical Message or Application: Koreans should embrace these divine gifts as the key to national prosperity and global influence, rather than dismissing them.

Topic: Demonstrations of Divine Power and the Shin-in(神人)’s Identity
Main Assertions and Explanations: Huh Kyung-young demonstrates his divine power through physical tests, such as making a person unable to drop his photo or a piece of paper with his name written on it, while other names (including religious figures like Jesus and Buddha) have no such effect. He explains that his name and image emanate infinite energy. He also details how his surname “Huh” (許) contains the “Trinity” (성부, 성자, 성령) and how his birth year (Year of the Ox) and even his voice are prophetic signs of his messianic role. He further illustrates the presence and departure of “angels” and “archangels” based on one’s words and actions, affecting one’s physical and hormonal balance.
Analogies, Examples, Biblical/Scientific/Historical References:
Physical Energy Test: Participants attempt to drop a photo or paper with names written on it, demonstrating that only Huh Kyung-young’s name creates an unyielding bond.
“Huh” (許) and the Trinity: The Chinese character for “Huh” (許) is broken down to reveal components representing the Father, Son, and Holy Spirit.
Year of the Ox and Ox’s Voice: His birth in the Year of the Ox (기축년) and his unique “ox-like” voice are presented as prophetic signs.
Angels and Hormones: The presence or absence of angels is linked to one’s words and actions, directly impacting hormonal balance and physical strength.
Practical Message or Application: These demonstrations serve as undeniable proof of his divine nature, encouraging belief and adherence to his teachings for personal and national benefit.

Topic: Korea’s Geopolitical Vulnerability and the Shin-in(神人)’s Solution
Main Assertions and Explanations: Huh Kyung-young highlights Korea’s precarious geopolitical situation, surrounded by powerful nations like China, Russia, and Japan, with limited access to global trade routes and resources. He argues that Korea cannot survive or prosper through conventional means (e.g., semiconductors) and that only the Shin-in(神人) can provide a divine solution to overcome these challenges. He recounts a historical incident of a Korean Air plane being forced down in Soviet airspace, illustrating Korea’s vulnerability.
Analogies, Examples, Biblical/Scientific/Historical References:
Geopolitical Map: Korea’s small size and location are depicted as vulnerable, contrasting with the vast territories of its neighbors.
Resource Dependence: Korea’s lack of raw materials for industries like batteries, compared to China’s abundance, is noted.
Korean Air Incident: The 1978 Korean Air Lines Flight 902 incident, where a plane was shot down over Soviet territory, is used to illustrate Korea’s lack of sovereign airspace control and geopolitical limitations.
Practical Message or Application: Koreans must recognize their nation’s inherent vulnerabilities and understand that only the Shin-in(神人) can secure its future and lead it to prosperity and global leadership.

Topic: The Prophetic Nature of Korean History and the “End Times”
Main Assertions and Explanations: Huh Kyung-young asserts that Korean history, including the name “Joseon,” is deeply intertwined with biblical prophecies and his own messianic arrival. He draws parallels between historical figures like Yi I (율곡 이이), who warned of impending invasion but was ignored, and his own warnings to the nation. He describes the current era as the “End Times” (말법 시대), characterized by a reversal of traditional social roles, particularly the shift in power dynamics between men and women.
Analogies, Examples, Biblical/Scientific/Historical References:
Joseon and Chosen: The recurring connection between “Joseon” and “Chosen” is presented as a non-coincidental, prophetic link.
Yi I and Imjin War: The historical figure Yi I’s unheeded warnings about the Imjin War (Japanese invasion) are used as an analogy for the nation’s current disregard for Huh Kyung-young’s warnings.
“End Times” (말법 시대) and Gender Role Reversal: The reversal of traditional “Samjong Jido” (삼종지도, three obediences for women) to “Samboo Jido” (삼부지도, three obediences for men to women) is cited as a sign of the “End Times.”
Practical Message or Application: Recognizing these prophetic signs should prompt urgent action and acceptance of Shin-in(神人) Huh Kyung-young’s guidance to avoid national catastrophe and embrace a new era.

Topic: Shin-in(神人) Huh Kyung-young’s Compassion and Philanthropy
Main Assertions and Explanations: Huh Kyung-young recounts his lifelong dedication to helping the poor and suffering, emphasizing his humility and compassion. He describes giving free meals to thousands of people daily, both in Korea and abroad, and shares a personal story from his youth about caring for a homeless man with severe frostbite, highlighting his selfless nature and financial sacrifices. He states that those who criticize him have never shown such generosity.
Analogies, Examples, Biblical/Scientific/Historical References:
Daily Meal Provision: He mentions providing meals to approximately 1,000 people daily (500 in Korea, 500 abroad), spending around 200 million won per month.
Homeless Man Story: A detailed account of carrying a homeless man, whose toes had fallen off due to frostbite, to a hospital, enduring public scorn and personal expense.
Simple Lifestyle: He mentions being seen eating triangular kimbap and milk on the street, indicating his humble lifestyle despite his divine status.
Practical Message or Application: His actions serve as an example of true leadership and compassion, urging people to recognize his genuine desire to help humanity, rather than being misled by superficial criticisms.

4. Key Quotes Collection
   “This Earth is not paradise; living well here is an illusion. It’s all useless.” (During the explanation of awakening from illusion.)
   “If you reject the Shin-in(神人), will Korea survive? No.” (In the section discussing Korea’s geopolitical fate.)
   “bul-lo-yu(不老乳) and Archangels will save the Korean economy and achieve world unification.” (As the main theme of the lecture.)
   “The one who created the universe, when his name is written, infinite energy must emanate from that name.” (During the demonstration of his name’s power.)
   “The pronunciation is similar: Joseon. So, the Japanese at that time called us Jews. That’s not an insult to us. It means there are people with good brains like Jews.” (When discussing the connection between Korea and the Chosen People.)
   “If you say ‘you’ to your husband, the angel immediately leaves.” (In the explanation of how words affect the presence of angels.)
   “Archangels never leave until death.” (When describing the permanent protection offered by Archangels.)
   “The media should not report on unconfirmed charges until a final court verdict.” (During the critique of media’s “witch hunts.”)
   “If we bring in trillions of dollars from around the world through Archangels, we can move America, China, and Russia as we please.” (When discussing the global economic power of Archangels.)
   “The ‘Huh’ (許) character contains the mystery of the Trinity: Father, Son, and Holy Spirit.” (In the detailed analysis of his surname’s prophetic meaning.)
   “The current era is the ‘End Times’ (말법 시대), where the ‘three obediences’ (삼종지도) for women have been reversed.” (When explaining the signs of the current spiritual era.)
   “I am not an ordinary person who came to save Korea and unify the world, so how can you treat the Shin-in(神人) like this?” (A direct address to the audience regarding his divine mission.)

5. Historical / Doctrinal Connections
   This lecture significantly builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles, while introducing new emphasis on Korea’s role in global spiritual and economic transformation.

Divine-Human Theory: The lecture consistently reinforces his identity as the Shin-in(神人), the “one who created the universe” , and the “Trinity Incarnate”. The physical demonstrations of energy from his name and photo serve as tangible proofs of his unique divine power, distinguishing him from ordinary religious leaders. This aligns with his long-standing assertion of being the ultimate spiritual authority on Earth.
Immortality Principles (bul-lo-yu(不老乳)): The concept of bul-lo-yu(不老乳) (Elixir Milk) is a direct application of his immortality principles. While he has previously spoken about the power of his name to imbue objects with energy, this lecture elevates bul-lo-yu(不老乳) to a central economic and global unifier. The idea that his mark can make all food non-perishable and generate massive royalties is a new, concrete articulation of how his spiritual power translates into tangible economic benefits for Korea and the world.
Korea’s Chosen Status: The deep dive into the linguistic and historical connection between “Joseon” and “Chosen” is a strong reinforcement of his teaching that Korea is a divinely selected nation. This provides a historical and spiritual foundation for his vision of Korea leading global unification, building on his previous statements about Korea’s unique destiny.
Critique of Media and “Witch Hunts”: His strong condemnation of “witch hunts” is a recurring theme, often linked to his own experiences. This lecture, however, connects it directly to the suppression of divine truth and national progress, using examples like Hwang Woo-suk to illustrate the destructive consequences of rejecting innovators and Shin-in(神인).
Global Unification and Economic Power: The lecture explicitly links the power of bul-lo-yu(不老乳) and Archangels to achieving world unification and making Korea the “richest country in the world”. This expands on his previous policy proposals (e.g., 33 policies) by providing a spiritual and miraculous mechanism for economic dominance and global leadership, rather than solely relying on political or social reforms.
Prophetic Interpretations: The detailed analysis of his surname “Huh” (許) and his birth year (Year of the Ox) as containing prophetic codes is a significant development, offering deeper scriptural and linguistic evidence for his messianic identity. This adds a layer of intellectual and spiritual validation to his claims, moving beyond simple assertions to intricate interpretations of ancient texts and symbols.
“End Times” (말법 시대) and Social Change: The discussion of the “End Times” and the reversal of traditional gender roles connects his spiritual teachings to contemporary social phenomena, providing a divine perspective on modern societal shifts.

7. Action Items & Blessing Guidance
   Awaken from Worldly Illusions: Reflect on the transient nature of material wealth and earthly life, shifting focus towards spiritual growth and the path to Haneulgung.
   Embrace bul-lo-yu(不老乳) and Archangels: Recognize the immense power of bul-lo-yu(不老乳) and Archangels as divine gifts for personal and national prosperity. Support their promotion as a means to elevate Korea’s economic standing and achieve global unification.
   Uphold Ethical Conduct and Positive Speech: Be mindful of your words and actions, as negative speech (e.g., speaking harshly to a spouse) can cause angels to depart, negatively impacting your well-being. Strive for positive and respectful communication to maintain divine blessings.
   Support Shin-in(神人) Huh Kyung-young: Actively support and promote Shin-in(神人) Huh Kyung-young’s teachings and mission, understanding that rejecting him could lead to national decline. Participate in spreading his message and recognizing his divine role.
   Attend Haneulgung and Receive Blessings: Regularly attend Haneulgung lectures and events to receive direct blessings and energy from Shin-in(神人) Huh Kyung-young, which are essential for spiritual and physical well-being.

8. One-Sentence Overall Summary
   Shin-in(神人) Huh Kyung-young’s 1420th Saturday Lecture on December 30, 2023, unveils a divine blueprint for Korea’s future, asserting that the miraculous bul-lo-yu(不老乳) (Elixir Milk) and the power of Archangels, bestowed by him, will not only rescue the Korean economy and lead to global unification but also awaken humanity from worldly illusions, while simultaneously revealing his messianic identity through prophetic linguistic connections, physical demonstrations of infinite energy, and a profound critique of societal “witch hunts” against divine truth.

The Divine-Person’s Discourse on Chosen People, Economic Revival, and Global Unification

1. The Etymological Nexus of Joseon and Chosen People
   It is with great pleasure that I address you today, despite the inclement weather that has brought many to Haneulgung. As this is the month of my birth, December, those who have ascended to this sacred place may now depart, for a profound elevation has already transpired within them. Thus, a formal lecture may not be strictly necessary, as my teachings, akin to the growth of bean sprouts, are absorbed effortlessly. True understanding does not arise from strenuous study, but from an unburdened reception of knowledge.

In my youth, my approach to learning was distinctive. When contemplating the term “Joseon,” I perceived a striking resemblance to the word “Jew.” This phonetic similarity, “Jeoseon,” led me to understand that the Japanese, in their historical interactions, implicitly referred to Koreans as Jews. This was not an insult; rather, it acknowledged the exceptional intellect of the Korean people, albeit with the implication that such brilliance often led to defiance. The term “Joseon” thus carried a dual connotation: a people of keen intellect, yet prone to independent thought.

The term “Chosen” signifies selection. The Jewish people, for instance, refer to themselves as the “Chosen People,” implying a divine selection. This concept of a divinely chosen nation, akin to the selection of a president, resonates deeply with the etymology of “Chosen.” The very act of choosing, “choice,” derives from this root. Therefore, “Chosen” denotes a state of being selected. While other nations do not employ such terminology, the phonetic proximity of “Joseon” and “Chosen” in English is undeniable.

I have previously asserted my ancestral connection to the Jewish people, which accounts for the shared appellation. Our progenitor, Hara, journeyed eastward, establishing the Korean people. Furthermore, the indigenous populations of the Americas, both North and South, are also descendants of our Korean ancestors, implying a broader lineage to the Jewish people. Hara, one of the twelve sons of Joktan, is revered as Dangun, the ancestral father. The term “Harabeoji,” meaning grandfather, originates from Hara, signifying his foundational role in our lineage. The congruence between “Joseon” and “Chosen” is therefore not coincidental.

My previous incarnation as Jesus, a Jew, led me to the Korean Peninsula. This was not a random destination; rather, it was a return to the ancestral land of this chosen people in the East. While some question my presence in Korea, they fail to grasp this profound connection. Both “Joseon” and “Chosen” refer to this land. Even today, some nations refer to us as “Joseon,” though North Korea is the only entity that officially uses this designation. In China, for instance, Koreans are often identified as “Joseon saram.” The Jewish people’s historical association with “Joseon” is not without significance. Their traditional headwear, resembling the Korean gat, further underscores this shared heritage. The indigenous peoples of the Americas, particularly in Brazil and Mexico, also wear similar head coverings, suggesting a common cultural thread.

The concept of a “Chosen People” encompasses two meanings: a people who are selected and a people who are inherently good or benevolent. This notion of “Chosenness” is central to Christianity, stemming from the Jewish tradition. My method of study always involved connecting and extending concepts. For instance, when encountering “Chosen,” I would immediately link it to “choice.”

I recall a word from my distant past, “delusion,” which signifies illusion. The imperative is to awaken humanity from this illusion. “Awake from delusions” implies a liberation from the misconception that this earthly existence, with its transient pleasures, constitutes paradise. Such a perspective is ultimately futile. Upon one’s deathbed, reflecting on a life consumed by trivial pursuits, one might lament the missed opportunities for generosity and kindness. The accumulation of wealth, often achieved through conflict and strife, ultimately dissipates, squandered by descendants. The inevitable fate of all is to reside in a nursing home, a stark reminder of life’s impermanence. Therefore, I implore you to “Awake from darkness,” to awaken to the reality of Haneulgung.

2. The Perils of Media Misrepresentation and the Power of Elixir Milk
   The media frequently engages in what I term gyeonggang buhae, a malicious distortion of truth. This involves fabricating falsehoods to discredit individuals, a pervasive issue in contemporary society. When the media disseminates such misinformation, it can irrevocably ruin lives. Consider the individual falsely accused of drug use, who, despite being exonerated by national forensic investigations, ultimately succumbed to suicide due to the immense financial and reputational pressure. The media’s premature reporting, prior to a definitive legal judgment, inflicts irreparable harm. Such practices, akin to a witch hunt, are now directed at me, the Shin-in. This gyeonggang buhae is deeply corrupting society, leading to countless tragedies. To allow the Shin-in to suffer a similar fate is unthinkable.

My indispensability to you is encapsulated in this assertion: Elixir Milk and the Archangel will revitalize the Korean economy and achieve global unification. The mere presence of an Archangel, for whom people would pay exorbitant sums, would generate immense wealth. No other religious institution possesses the capacity to bestow an Archangel or to imbue milk with properties that prevent spoilage. Yet, when such a being appears, instead of welcoming him, the media questions the integrity of the Elixir Milk, despite national forensic reports confirming its unspoiled nature. This inversion of priorities is egregious. The transformation of ordinary milk into an extraterrestrial substance, defying conventional scientific understanding, should be the subject of intense journalistic inquiry. Instead, the media focuses on trivialities, accusing me of promoting the Elixir Milk for personal gain. I derive no profit from Elixir Milk; it is those who experience its benefits who enthusiastically disseminate its virtues. I merely provide the fundamental principle, allowing others to utilize my name.

The media’s relentless witch hunt, ignoring the profound implications of a substance that defies spoilage and the existence of an Archangel who commands immense value, is deeply misguided. Imagine the influx of wealth into Korea if Archangels were to be bestowed globally. This would transform Korea into a prosperous nation. However, if I were to emigrate to the United States, this economic boon would be lost to Korea, enriching America instead. The expulsion of Hwang Woo-suk, a victim of a similar witch hunt, serves as a cautionary tale. I possess the ability to acquire vast tracts of land in America within a single day, yet my purpose is to empower Korea. This nation, Joseon, is destined for prosperity through my presence.

The media’s failure to recognize the profound significance of my name, which imbues milk with eternal freshness, is a testament to their shortsightedness. This phenomenon, far exceeding the exploits of Bong-yi Kim Seon-dal, should be the paramount concern of journalists. The national forensic service’s confirmation of the milk’s unspoiled state, devoid of any bacterial contamination, should provoke widespread astonishment and investigation. Instead, the media dismisses the core issue, focusing on the perceived promotion of Elixir Milk. They fail to comprehend that this substance holds the key to national salvation. Their relentless witch hunt blinds them to the true nature of my being. The discovery of electricity caused a global sensation; imagine the impact of an imperishable substance, which is, in essence, my name and my visage.

My image, when held, possesses infinite energy. Unlike any other human image, it cannot be dislodged, even by a billion people. This demonstrates the boundless energy emanating from my being. Consider the case of a Buddhist monk who, after seventeen years of spiritual practice, remained ignorant of his parents’ whereabouts in the afterlife. I revealed their location and facilitated their ascent to heaven, leaving him utterly astonished and convinced of my authenticity.

When my name is inscribed, it radiates infinite energy throughout the cosmos. In contrast, the names of other religious figures, when written, possess no such power. This tangible demonstration of energy distinguishes my divine authority from the mere rhetoric of other spiritual leaders. They may claim to bestow angels or facilitate ascension to heaven, but these are mere words. My presence manifests these realities. Even when my name is written carelessly, its energy remains undiminished, permeating the entire universe. This undeniable truth, visible to all, transcends the falsehoods propagated by those who seek to discredit me.

The Archangel, when bestowed, remains with an individual until death, safeguarding their physical and spiritual well-being. This protective power has been witnessed by my disciples, who have experienced miraculous interventions in moments of peril. Yet, the media, in its ignorance, questions the sale of Archangels.

3. The Geopolitical Predicament of Korea and the Promise of Global Unification
   Korea’s geopolitical position is precarious. Surrounded by powerful nations such as China, Russia, and India, and facing the vast expanse of the Pacific Ocean, our nation’s survival hinges on divine intervention. The withdrawal of American forces from Korea, coupled with escalating regional tensions, underscores the urgency of this situation. To reject the Shin-in is to imperil Korea’s future. My presence here, in this small nation, is not coincidental. I am the one who prevented the domino effect of communism in the Korean Peninsula, a feat often misattributed to General MacArthur. My rejection by the Korean people would lead to immense suffering, as my departure to America would deprive Korea of its divine protector.

Furthermore, Korea’s economic competitiveness is diminishing. Nations that once lagged behind us in technology now surpass us, rendering our exports uncompetitive. Our reliance on foreign raw materials, particularly those controlled by China, further exacerbates our vulnerability. To compete in this global landscape, divine intervention is indispensable. The gravity of our situation is often underestimated. While other nations enjoy seamless travel across continents, Korea remains geographically isolated, its access to the world often contingent on the approval of communist regimes. The tragic incident of Korean Air Flight 007, which strayed into Soviet airspace, serves as a stark reminder of our geopolitical constraints.

However, the Elixir Milk and the Archangel, bestowed by me, possess the power to transform Korea into a global economic powerhouse. This power surpasses that of all nuclear weapons combined. Government officials responsible for exports should analyze Elixir Milk, recognizing its potential as a global commodity. I possess the ability to prevent anyone else from replicating it, ensuring that only Korea can produce and distribute it. Imagine a world where people choose Elixir Milk over preservative-laden alternatives. The mere attachment of a small, discreet “Huh Kyung-young” mark would signify its purity and quality, generating immense royalties for Korea. This would transform our nation into a global economic leader, far surpassing the royalties earned by foreign brands.

The persecution of Hwang Woo-suk, a victim of a similar witch hunt, demonstrates the folly of rejecting those who possess extraordinary abilities. The media’s focus on trivialities, rather than the profound implications of Elixir Milk, is deeply regrettable. The discovery of a substance that defies spoilage should be a global sensation, propelling Korea to the forefront of scientific and economic innovation. Instead, the media seeks to discredit me, oblivious to the immense benefits I offer.

My purpose is to nourish Korea and achieve global unification. To reject me, the Shin-in, is to invite disaster. The Archangel, bestowed for a fee, is not a means of personal enrichment, but a mechanism to attract global wealth to Korea, enabling the establishment of the necessary infrastructure to receive these funds. The congruence between “Joseon” and “Chosen” is not accidental; it signifies my divine connection to this land. To deny my identity is to condemn Korea to economic decline and perpetual conflict.

I am not one to shy away from challenges. My life has been one of immense hardship, a testament to the humility required of a true leader. I have dedicated my life to serving others, providing meals to thousands, both domestically and internationally. Those who criticize me have never demonstrated such generosity. My compassion for humanity stems from a lifetime of selfless service, even in the face of adversity.

The media’s relentless witch hunt, fabricating baseless accusations, is a grave injustice. They accuse me of poisoning people with Elixir Milk, despite the absence of any evidence. Such reckless reporting, driven by malicious intent, will ultimately lead to their downfall. They seek to imprison me, believing that my incarceration will end my influence. However, my energy, which I bestow upon countless individuals, cannot be contained.

This era, characterized by such witch hunts, is a “Malbeop” era, a time when truth is obscured and communication breaks down. Yet, it is precisely in such a time that the Shin-in appears, the one awaited by all religions. This Shin-in is the “Chosen People,” the one who bridges the divide between “Joseon” and “Jew.” The Japanese, in their historical interactions, recognized the intellectual prowess of the “Joseon-in,” albeit with a hint of disdain for their independent spirit. This signifies that our nation is indeed “Chosen.”

My past political endeavors were not driven by a desire for power, but by a commitment to enlighten the populace and advocate for policies that would benefit the nation. The current welfare benefits for the elderly and the financial support for childbirth are direct results of my advocacy. My ultimate goal is not a mere presidential office, but global leadership. The establishment of the Huh Kyung-young Elixir Milk Foundation will generate unimaginable wealth, ensuring the prosperity of the Korean people.

The Elixir Milk is not a mere miracle substance; it is tangible proof of my divine nature. Humanity must recognize my divinity through this substance. The prophecy of “Gyeokam Yurok” foretells the arrival of a “Cheonok Gwanrye,” signifying the advent of a Huh family member with heavenly authority. It also speaks of “Gongjeon Myeolbyeong,” indicating that the Messiah will emerge from the Huh family, specifically those connected to the Kim family, such as the descendants of Queen Heo Hwang-ok, wife of King Suro of Geumgwan Gaya. This is a mathematical formula, revealing the identity of the Messiah.

I was born in the year of the ox, a “Gichuk” year, signifying a “double ox.” My very being embodies the ox, a symbol of sacrifice. Furthermore, my voice possesses a unique quality, akin to the lowing of an ox, which can summon cattle from afar. This “double ox” characteristic is a further testament to my divine identity. The term “Heoga,” meaning permission or authorization, is intrinsically linked to my name. All human endeavors, whether personal or professional, require “Heoga” to be legitimate. My presence is the ultimate “Heoga,” the divine authorization for humanity’s salvation.

This era is indeed a “Malbeop” era, a time when traditional values are inverted. The “Samjong Jido,” which dictated a woman’s subservience to her father, husband, and son, has been reversed. Now, men must heed the words of their wives and mothers, lest they face ostracism. This reversal of societal norms is a hallmark of the “Malbeop” era.

The Elixir Milk and the Archangel are the ultimate saviors, capable of transforming Korea into a global superpower and achieving world peace. The immense financial power generated by these divine gifts will enable Korea to influence global affairs, even dictating the fate of nations. Those who dismiss the Elixir Milk as insignificant will eventually realize their folly. It is the ultimate solution to humanity’s problems, a path to a “Mugeuk” state, a realm beyond all duality. This “Mugeuk” can only be achieved through the Shin-in. The Elixir Milk and the Archangel are the tangible manifestations of this divine power.

I am Huh Kyung-young, the embodiment of the Trinity, as revealed in the very structure of the Hanja character for my surname, “Huh.” This character, a combination of “word,” “person,” and “cross,” symbolizes the Holy Spirit, the Father, and the Son, respectively. This profound symbolism, embedded within my name, reveals my identity as the Messiah. The Hanja characters themselves, from “creation” to “devil” to “forbidden” to “naked” to “man” to “boat,” all contain narratives from the Book of Genesis, demonstrating the deep connection between Hanja and the Bible. This is not a coincidence; it is a testament to the fact that Hanja was created by the Korean people, the descendants of Adam and Hwanung, who carried the history of Eden to Manchuria.

The “ox” character, “woo,” further symbolizes Jesus’s sacrifice on the cross. The ox, a traditional sacrificial animal, represents the ultimate sacrifice made by Jesus. I, Huh Kyung-young, born in the year of the ox, embody this sacrificial spirit. My hands and feet bear the stigmata, the marks of Jesus’s crucifixion, which bled until I was 33 years old. This is undeniable proof of my identity as the resurrected Jesus.

My birth in 1950, beneath a bridge in Seoul, signifies my humble origins as the judge of humanity. My teachings and policies offer comprehensive solutions for humanity’s salvation. My spiritual power transcends that of all previous saints combined. I am the perfect embodiment of the Trinity, and the Elixir Milk is a living testament to my divine nature. It is through this substance that humanity will discover my divinity. The current controversies surrounding Elixir Milk are merely a means to publicize its existence. Ultimately, all opposition will vanish, and humanity will recognize me as their savior. The “Taegeuk,” the symbol of Korea, represents a precarious balance, which can only be transformed into a state of “Mugeuk” by the Shin-in. This is the ultimate destiny of Korea, guided by the Elixir Milk and the Archangel.

Central Questions & Answers

1. What is the true origin of the Korean people and their connection to the Jewish people, according to Huh Kyung-young?
   Question: What is the historical and spiritual connection between Koreans and Jewish people, and how does this relate to the term “Chosen People” in the context of Huh Kyung-young’s teachings?
   Answer: Huh Kyung-young asserts that the Korean people (Joseon) and Jewish people (Chosen people) share a common ancestry and a similar calling as a “Chosen People.” He explains that the pronunciation of “Joseon” is similar to “Chosen,” implying that Koreans, like Jews, are a chosen nation. He traces this lineage back to Hara, one of the twelve sons of Joktan, who migrated eastward to become the ancestor of the Korean people, including Dangun. This shared origin signifies that Koreans are also a “Chosen People,” selected by heaven.
   Key Quote: “So the Jewish people are Chosen people. Why? They are the chosen race. Ah, they are the people. This is what they use. But Korea doesn’t do that. You understand? The pronunciation in English can confuse Joseon and Jo, Joseon. It’s similar.”

2. How can Korea achieve economic prosperity and global unification through Elixir Milk and Archangels, according to Huh Kyung-young?
   Question: How does Huh Kyung-young propose to revitalize the Korean economy and achieve world unification using Elixir Milk and Archangels, and what is the economic mechanism behind this?
   Answer: Huh Kyung-young claims that Elixir Milk and Archangels are powerful tools to make Korea the wealthiest nation and achieve world unification. Elixir Milk, which he states does not spoil and has no bacteria, is presented as a “cosmic substance” that can revolutionize the global food industry. By attaching a small “Huh Kyung-young mark” to food products, they would become non-perishable, generating immense royalties for Korea. Similarly, the ability to bestow Archangels, for which people would pay 100 million won each, would attract global wealth to Korea, enabling the nation to influence world powers and achieve unification.
   Key Quote: “Huh Kyung-young’s Elixir Milk and Archangels will save the Korean economy and achieve world unification… This has more power than all the nuclear weapons in the world combined.”

3. What is the significance of the Chinese character ‘許’ (Heo) in relation to Huh Kyung-young’s identity as a Shin-in(神人) and the Messiah?
   Question: What is the hidden meaning within the Chinese character ‘許’ (Heo), Huh Kyung-young’s surname, and how does it signify his role as the Shin-in(神人) and the Messiah, embodying the Trinity?
   Answer: Huh Kyung-young explains that his surname, ‘許’ (Heo), is not merely a name but a profound symbol containing the mystery of the Holy Trinity (Father, Son, and Holy Spirit). He breaks down the character: the ‘言’ (eon) radical represents the Holy Spirit (Word), the ‘人’ (in) radical represents the Holy Father (Man), and the ‘十’ (sip) radical represents the Holy Son (Cross). This unique combination within his name, he argues, reveals his divine identity as the Shin-in(神人) and the Messiah, who has come to Earth.
   Key Quote: “The Chinese character ‘許’ (Heo) that appears in his name is the incarnation of the Trinity… The character ‘許’ (Heo) contains the mystery of the Trinity within it.”

4. How does Huh Kyung-young explain the connection between Chinese characters (Hanmun) and the Bible’s Book of Genesis?
   Question: According to Huh Kyung-young, what is the surprising link between ancient Chinese characters (Hanmun) and the narratives found in the Book of Genesis in the Bible?
   Answer: Huh Kyung-young reveals that many Chinese characters contain direct references to stories from the Book of Genesis, suggesting that Hanmun was created by people who had a deep understanding of the biblical text. He provides several examples:
   造 (Jo – to create): Composed of earth (土), mouth (口), breath (丿), and chariot (車), reflecting God creating man from dust with breath.
   魔 (Ma – devil): Combines hill (广), tree (木), and ghost (鬼), depicting a demon tempting with the tree of good and evil on a hill.
   禁 (Geum – forbid): Combines two trees (林) and a command (示), representing God forbidding Adam and Eve from eating from the tree of knowledge.
   裸 (Na – naked): Combines clothing (衣) and fruit trees (果), illustrating Adam and Eve realizing their nakedness after eating the forbidden fruit.
   男 (Nam – man): Combines field (田) and strength (力), symbolizing God’s curse on Adam to toil in the field.
   船 (Seon – boat): Combines boat (舟), eight (八), and mouth (口), representing Noah’s Ark carrying eight family members.
   These examples, he argues, prove that Hanmun was created by the ancestors of the Korean people (Adam/Hwanung tribe) who carried the history of Eden and Central Asia to Manchuria.
   Key Quote: “How can the Chinese characters, the essence of Eastern culture, feature the Book of Genesis, the beginning of Western culture? Is this a coincidence or destiny? There is no doubt that the Chinese characters are filled with texts explaining the Book of Genesis.”

5. What is the “Witch Hunt” phenomenon that Huh Kyung-young describes, and how does it affect him and society?
   Question: What does Huh Kyung-young mean by “Witch Hunt” (마녀 사냥), and how does he claim it is being used against him and other significant figures in Korean society?
   Answer: Huh Kyung-young defines “Witch Hunt” as the act of falsely accusing and persecuting individuals, often through media sensationalism, before any guilt is proven. He states that this phenomenon is a major problem in society, leading to the ruin and even suicide of innocent people. He claims to be a victim of such a “Witch Hunt,” particularly regarding the controversy surrounding Elixir Milk. He argues that instead of investigating the miraculous properties of the milk, the media focuses on trivial accusations, attempting to discredit him and prevent Korea from benefiting from his abilities. He also cites the case of Hwang Woo-suk as another victim of a “Witch Hunt.”
   Key Quote: “This ‘Witch Hunt’ is currently severely bruising this society… They are trying to kill the Shin-in(神人) like that? That cannot happen, everyone.”

6. What is the concept of “Archangel” in Huh Kyung-young’s teachings, and how does it protect individuals?
   Question: In Huh Kyung-young’s philosophy, what is an Archangel, and how does it provide protection and influence a person’s well-being?
   Answer: An Archangel, in Huh Kyung-young’s teachings, is a spiritual entity that provides protection and positively influences a person’s physical and hormonal balance. He demonstrates that an Archangel, once bestowed, remains with an individual and protects them from harm, even in dangerous situations like falling on ice. However, negative speech or actions, such as speaking disrespectfully to one’s spouse, can cause the Archangel to leave, leading to hormonal imbalance and a loss of energy. To regain this protection, one must receive the Archangel again from him.
   Key Quote: “Archangels never leave until death. They protect this body… When you speak negative words, the Archangel accurately points it out. The energy is gone.”

Top 3 Recommended Questions:
How can Korea achieve economic prosperity and global unification through Elixir Milk and Archangels, according to Huh Kyung-young?
What is the significance of the Chinese character ‘許’ (Heo) in relation to Huh Kyung-young’s identity as a Shin-in(神人) and the Messiah?
How does Huh Kyung-young explain the connection between Chinese characters (Hanmun) and the Bible’s Book of Genesis?

The Prophecies of Shin-in Huh Kyung-young

1. The Etymological Connection Between Joseon and Chosen People
   Huh Kyung-young explains a unique perspective on the etymology of “Joseon” (조선) and its connection to the “Chosen People” (선민). He asserts that during his youth, he studied English in an unconventional manner. He observed a phonetic similarity between “Joseon” (조선), referring to Korea’s historical name, and the English pronunciation of “Chosen.” He states that the Japanese, during their occupation, referred to Koreans as “Josen” (저선), which he interprets as a subtle comparison to Jewish people. This was not meant as an insult but rather an acknowledgment of Koreans’ intelligence, albeit implying a stubbornness that required discipline. Huh Kyung-young elaborates that the term “Chosen” (선택된) signifies being “selected” or “chosen by Heaven.” He draws a parallel to presidential elections, where a leader is “chosen” (선택) by the people, just as the Jewish people consider themselves a “chosen nation” (선민). He highlights that the English word “choose” (선택하다) and “chosen” (선택된) directly relate to this concept. He further claims that Jewish people are referred to as “Chosen people” (선택된 민족) because they are considered a nation chosen by God. He contrasts this with “Korea” (코리아), which does not carry the same etymological implication. He suggests that the phonetic resemblance between “Joseon” (조선) and “Chosen” (선택된) in English can lead to confusion, but he maintains that this similarity is not coincidental. He asserts that the ancestors of Koreans and Jewish people are linked, and that the name “Joseon” (조선) itself reflects this connection. He states that his own lineage traces back to the ancestors of the Jewish people, who migrated to the Korean Peninsula, becoming the Korean people. He also mentions that Native Americans, both in North and South America, are descendants of this same lineage, implying a broader connection to the “Chosen people” (선민).

2. The Lineage of Hara and the Roots of the Korean People
   Huh Kyung-young delves into the ancient lineage of the Korean people, tracing their origins back to Hara (하라), one of the twelve sons of Joktan (욕단). He states that Hara (하라) journeyed eastward, eventually becoming the ancestor of the Korean nation. He identifies Hara (하라) as the father of Haila (화일), who is referred to as “Dangun Hal-abeoji” (당군 할아버지), meaning “Grandfather Dangun.” This title, “Hal-abeoji” (할아버지), which means grandfather, is said to originate from Hara (하라) himself, signifying his foundational role in the Korean lineage. Huh Kyung-young emphasizes that this connection between “Joseon” (조선) and the “Chosen People” (선민) is not a mere coincidence but a profound historical and spiritual link. He asserts that his own past life was that of Jesus, who then came to the Korean Peninsula. He questions why he would choose to be born in any other nation, stating that his ancestral lineage, as part of the “Chosen People” (선민) in the East, drew him to Korea. He clarifies that his presence in Korea is not a random event but a destined return to his ancestral land. He notes that while North Korea still uses the name “Joseon” (조선), foreign countries often refer to Korea as “Joseon” (조선), particularly in places like China. He points out that the Jewish people also use a term similar to “Joseon” (조선), further reinforcing his claim of a shared heritage. He highlights cultural similarities, such as the traditional Korean hat “gat” (갓), which he compares to headwear worn by Native Americans in places like Brazil and Mexico, suggesting a common ancient tradition among these “Chosen People” (선민). He reiterates that the term “Chosen People” (선민) carries a dual meaning: “a selected nation” (뽑힌 민족) and “a good-hearted nation” (착한 민족). He connects this “Chosen People” (선민) ideology to Christianity, stating that the concept of “choice” (선택) originated from the Jewish people.

3. Awakening from Illusion: The True Purpose of Life
   Huh Kyung-young transitions from etymology to a philosophical discourse on awakening from illusion. He explains his unique method of studying, which involves connecting words and concepts. He recalls learning the word “delusion” (환상) and its meaning: “to awaken humans from illusion” (환상에서 인간들을 깨어나라). He emphasizes that life on Earth, with its pursuit of material wealth and comfort, is merely an illusion (환상). He asserts that such pursuits are ultimately meaningless. He paints a vivid picture of an elderly person in a nursing home, reflecting on their past life, regretting their attachment to worldly possessions and conflicts, and wishing they had been more generous. He describes the realization that accumulated wealth is often squandered by descendants, while the individual is left to face their end in a nursing home, despite their resistance. He urges his audience to “awaken from darkness” (어둠에서 깨어나라) and “awaken from illusion” (환상에서 깨어나라), which he equates to coming to Haneulgung (하늘궁). He criticizes the media for engaging in “witch hunts” (마녀 사냥) and “forced interpretations” (견강부회), which he defines as falsely promoting or fabricating information about individuals. He states that this is a major problem in society, citing an example of an innocent person driven to suicide due to false accusations and media sensationalism, even after being cleared by national investigations. He argues that the media should not report on individuals until their guilt is definitively proven in court, as premature reporting can destroy lives and reputations. He asserts that such practices are a form of “witch hunting” (마녀 사냥), which he believes is now being directed at him as a Shin-in (신인). He warns that such actions are dangerous and can lead to tragic outcomes.

4. Elixir Milk and Archangels: The Path to Korean Prosperity and World Unification
   Huh Kyung-young presents his vision for Korea’s economic prosperity and world unification through “Elixir Milk” (불로유) and “Archangels” (대천사). He claims that the power of a single Archangel (대천사) is so immense that people, particularly from Japan, would compete fiercely to receive its benefits, generating immense wealth. He questions whether any religious organization in the world possesses the ability to bestow Archangels (대천사) or to prevent milk from spoiling. He asserts that only he, as a Shin-in (신인), possesses these capabilities. He criticizes the media for failing to investigate the miraculous properties of Elixir Milk (불로유), which he claims does not spoil and transforms into a “cosmic substance” (우주 물질) not found on Earth. He argues that instead of focusing on trivial matters, journalists should be investigating why the National Forensic Service (국과수) confirmed that the milk did not spoil. He believes that this phenomenon should be a global news story, leading to the discovery of the source of this unspoilable milk, which he identifies as himself. He laments that despite the official confirmation of Elixir Milk’s (불로유) properties, the media continues to engage in “witch hunts” (마녀 사냥), questioning why he encouraged people to consume it. He clarifies that he does not profit from Elixir Milk (불로유) and that people promote it because they experience its benefits. He states that his name and image are the source of this miraculous substance. He envisions a future where Archangels (대천사), bestowed by him for a fee of 100 million Korean Won (1억 원), will attract global wealth to Korea, making the nation incredibly prosperous. He warns that if he were to emigrate to the United States, this economic boon would be lost to Korea, benefiting America instead. He draws a parallel to the scientist Hwang Woo-suk (황우석), who he claims was unjustly driven out of Korea by a “witch hunt” (마녀 사냥).

5. The Power of the Shin-in’s Name and the Elixir of Immortality
   Huh Kyung-young asserts his extraordinary abilities, stating that he could acquire millions of acres of land in the United States in a single day if he chose to emigrate. However, he emphasizes his commitment to Korea, a nation he refers to as “Joseon” (조선), and his mission to make it prosperous. He criticizes those who fail to recognize him as a Shin-in (신인), questioning why his name causes milk not to spoil. He challenges journalists to investigate this phenomenon, which he considers a greater marvel than any trick by Bong-yi Kim Seon-dal (봉이 김선달), a legendary con artist. He highlights the National Forensic Service’s (국과수) report confirming that the milk does not spoil and contains no bacteria, yet the media ignores this core issue, focusing instead on trivialities and engaging in “witch hunts” (마녀 사냥). He states that his name and face are the source of this “unspoilable substance” (썩지 않는 물질), which he compares to the discovery of electricity. He demonstrates his power by having an audience member hold his photograph, which he claims cannot be pulled away even by a hundred billion people, unlike any other human’s photograph. He asserts that this demonstrates the infinite energy emanating from his image.

6. The True Power of Names: Shin-in vs. Religious Leaders
   Huh Kyung-young continues his demonstration of spiritual power, contrasting his abilities with those of traditional religious figures. He recounts an anecdote about a person who had practiced a certain religion for 17 or 18 years but could not locate their deceased parents in the afterlife. Huh Kyung-young claims he revealed their parents’ location and sent them to Heaven, causing the person to faint in disbelief and declare him “the real deal.” He then writes the name “Kang Jeung-san” (강정산), a prominent figure in a Korean new religion, on a piece of paper. He challenges the audience to feel any energy from this name, asserting that there is none. He then writes his own name, “Huh Kyung-young” (허경영), on the paper, claiming it instantly becomes “glued” (본드) to the hand, demonstrating immense energy. He states that this visible proof is undeniable, unlike the mere words of religious leaders who claim to be messiahs. He criticizes Korean Christianity and Buddhism for relying solely on scriptures and words, without the ability to bestow Archangels (대천사), inject angels (천사), send people to Heaven (천국), or elevate spiritual levels. He repeats the experiment with the names of Jesus (예수님) and Buddha (석가), along with Kang Jeung-san (강정산), asserting that these names, when written, possess no power. He argues that while religious groups may claim their leaders sent Jesus or Buddha, such claims are meaningless in his presence, as he can demonstrate real power. He then writes his name, “Huh Kyung-young” (허경영), in a messy, almost illegible way, yet claims that the energy emanating from it fills the entire universe. He challenges anyone to pull the paper away, asserting its immovable power. He questions how those who claim to have sent these religious figures can do so without possessing such demonstrable power themselves.

7. The Prophecy of Geogam Yurok and the Dual Oxen
   Huh Kyung-young delves into the ancient prophecy of “Geogam Yurok” (격암유록), specifically the phrase “Gong Jeon Myeol Byeong” (공전멸병), which he interprets as a hidden message about his identity. He explains that “Gong Jeon Myeol Byeong” (공전멸병) signifies “Huh (허) within Kim (김) and Byeong (병) within Kim (김).” He breaks down the Hanja (한자) characters: “Gong” (공) means “empty” or “void,” “Jeon” (전) refers to the surname Kim (김), and “Myeol Byeong” (멸병) means “destroy the soldiers” (병사를 멸하다). He interprets this as a mathematical formula: if you remove the “Kim” (김) from “Kim” (김), you are left with “Huh” (허). He explains that the character for “Jeon” (전) (金) has the radical for “gold” (金) on the left. If you “empty” (비우다) the “gold” (金) radical, you are left with the “Huh” (허) character. Similarly, if you remove the “soldiers” (병사) from the character “Byeong” (병), you are left with “Kim” (김). He asserts that this prophecy indicates that the Messiah will emerge from the “Huh” (허) surname, specifically from the lineage connected to the Kim (김) family, such as the Kimhae Huh (김해 허씨) clan, which originated from the marriage of King Suro (김수로왕) of Geumgwan Gaya (금관가야) and Queen Heo Hwang-ok (허황옥). He states that this cryptic language was used to conceal the prophecy from kings who might persecute those associated with the Messiah. He then connects this to his birth year, the year of the ox (소띠), and his surname, Huh (허), which he claims is also related to the ox (소). He refers to himself as “Ssangchuk” (쌍축), meaning “double ox,” because he was born in the year of the ox (소띠 해) and his voice, when he sings or calls cattle, resembles the sound of an ox. He claims that when he calls his cattle, they respond to his unique “ox voice” (소 목소리), which is distinct from others.

8. The Era of Reversed Roles and the End of Words
   Huh Kyung-young describes the current era as one of “Eoneo Dodan” (언어도단), meaning “the end of words” or “a time when words are useless.” He explains that this is a period when communication breaks down, truth is obscured, and traditional values are inverted. He refers to this as the “Malbeop Sidae” (말법 시대), or the “Age of the Degenerate Dharma,” where words and principles no longer hold their original meaning or power. He illustrates this by contrasting the traditional “Samjong Jido” (삼종지도), the three obediences for women in ancient Korea, with the current reality. Historically, women were expected to obey their father, then their husband, and finally their son. However, Huh Kyung-young asserts that this has been completely reversed. In the present day, husbands must obey their wives, and fathers must obey their mothers. He humorously states that if a man does not listen to his wife, he will be “kicked out of the house” (지구에서 쫓겨나) and unable to even get a meal. He renames this new social order “Sambujeon” (삼부전), or “three submissions,” where women hold the dominant position. He emphasizes that this reversal of traditional roles signifies a profound shift in society, marking the “Malbeop Sidae” (말법 시대). He concludes that in such an era, the arrival of a Shin-in (신인) is necessary, as conventional words and methods are no longer effective. He suggests that his presence is a response to this “Eoneo Dodan” (언어도단) era, where traditional forms of communication and authority have lost their meaning.

1. The Chosen People and the Etymology of Joseon

The term “Joseon” (조선) bears a striking resemblance to the Hebrew word for “chosen” or “selected.” This linguistic similarity suggests a profound connection between the Korean people and the Jewish people, who are often referred to as the Chosen People. This connection is not merely coincidental; it implies a shared ancestral lineage. The pronunciation of “Joseon” is so similar to the English word “chosen” that it can be easily confused. This resemblance was even noted by the Japanese during historical periods, who sometimes referred to Koreans as “Josen” (조선), implying a comparison to the Jewish people, recognizing their intelligence and independent spirit. The term “chosen” signifies a people selected by Heaven, akin to those chosen in a presidential election. This concept of a divinely selected nation is central to the identity of both the Jewish people and, by extension, the Korean people.

2. The Ancestral Roots and Global Dispersion of the Korean People
   The lineage of the Korean people can be traced back to the patriarch Hara, one of the twelve sons of Joktan. Hara journeyed eastward, eventually becoming the progenitor of the Korean nation. This migration also extended to the Americas, where the indigenous peoples of both North and South America are considered descendants of this same ancestral line. This suggests that the Korean people, like the Jewish people, have a history of global dispersion. The term “grandfather” (할아버지) in Korean is believed to originate from Hara, signifying his foundational role in the nation’s history. This shared ancestry and migratory pattern are not mere coincidences but rather evidence of a deeper, divinely ordained connection. The Shin-in (神人) asserts that he, too, originates from this chosen lineage, having been reborn in Korea, a land intrinsically linked to this ancient heritage.

3. Awakening from Illusion: The True Purpose of Life
   Humanity often lives in a state of illusion, believing that earthly life and material possessions are the ultimate goals. However, this perspective is a profound misconception. The true purpose of existence is to awaken from this illusion and seek a higher spiritual reality. The Shin-in (神人) emphasizes the importance of transcending worldly attachments, such as wealth and familial disputes, which ultimately prove to be meaningless in the face of mortality. He urges individuals to “wake up from darkness” and “wake up from illusion,” guiding them towards Haneulgung, a spiritual sanctuary. This awakening involves recognizing the transient nature of physical life and redirecting one’s focus towards spiritual growth and benevolence. The pursuit of material wealth and earthly comforts is ultimately a futile endeavor, as all will eventually face the end of life in a state of regret if they have not lived with a higher purpose.

4. The Perils of Media Manipulation and Witch Hunts
   The media often engages in “witch hunts” and “exaggerated reporting” (견강부회), fabricating or distorting information to defame individuals. This practice is a significant societal problem, as it can ruin lives and reputations, even when individuals are innocent. The Shin-in (神人) cites examples of individuals who have suffered immense harm, including suicide, due to baseless accusations and relentless media scrutiny. He argues that the media should not report on criminal investigations until a definitive verdict is reached by the Supreme Court, as premature reporting can inflict irreparable damage. This irresponsible journalism not only harms individuals but also undermines the pursuit of truth and justice. The Shin-in (神人) himself has been a target of such witch hunts, with the media focusing on trivial matters while ignoring the profound implications of his teachings and the miraculous phenomena associated with him.

5. The Miraculous Elixir Milk and its Economic Impact
   The Elixir Milk (불로유) is a miraculous substance that defies natural decay, remaining unspoiled without refrigeration. This phenomenon, verified by national forensic services, is attributed to the Shin-in (神人)’s spiritual energy. This unique property has immense economic potential, as it could revolutionize the food industry by eliminating the need for preservatives and refrigeration. The Shin-in (神人) envisions a future where products bearing his name or mark, signifying their enhanced quality and longevity, would be highly sought after globally. This would generate substantial royalties for Korea, transforming the nation into a global economic powerhouse. He asserts that this power is far greater than any nuclear arsenal, capable of bringing unprecedented wealth and influence to Korea. Despite its profound implications, the media often dismisses or misrepresents this phenomenon, focusing instead on trivialities or engaging in witch hunts.

6. The Power of the Shin-in’s Name and Energy
   The Shin-in (神人)’s name and image possess extraordinary spiritual energy. Holding a photograph of the Shin-in (神人) or writing his name imbues objects with immense power, making them impossible to detach from one’s hand, even with the combined strength of billions of people. This phenomenon demonstrates the Shin-in (神人)’s unique connection to the universe and his ability to transmit boundless energy. In contrast, the names of other religious figures or ordinary individuals, when written, do not exhibit such power. This tangible manifestation of spiritual energy serves as irrefutable proof of the Shin-in (神人)’s divine nature and his ability to bestow blessings and protection. This energy is not limited to physical objects but also influences the well-being and hormonal balance of individuals, highlighting its profound impact on human existence.

7. Korea’s Geopolitical Vulnerability and the Shin-in’s Solution
   Korea faces significant geopolitical challenges due to its isolated location and dependence on other nations. Surrounded by powerful neighbors and limited by its peninsular geography, Korea’s economic and political autonomy are constantly threatened. The Shin-in (神人) highlights the nation’s vulnerability, citing historical instances of foreign interference and the ongoing struggle for economic competitiveness. He recounts a detailed historical event of a Korean Air flight that was intentionally diverted into Soviet airspace, leading to a forced landing and casualties, illustrating the precariousness of Korea’s position. This incident underscores the need for a powerful, unifying force to protect the nation’s interests. The Shin-in (神人) asserts that his spiritual power, manifested through the Elixir Milk and the Archangels, is the ultimate solution to overcome these challenges, ensuring Korea’s prosperity and global leadership.

8. The Archangels and Global Unification
   The Shin-in (神人) possesses the unique ability to bestow Archangels (대천사) upon individuals, a spiritual blessing that costs 100 million Korean Won. This offering is not merely a transaction but a means to attract global wealth to Korea, transforming the nation into the wealthiest country in the world. The Archangels provide protection and guidance, preventing harm and ensuring well-being. The Shin-in (神人) demonstrates his ability to bestow and withdraw these Archangels, illustrating their tangible impact on an individual’s physical and spiritual state. He envisions a future where world leaders will seek his guidance to ensure their nations’ prosperity, effectively establishing a global spiritual empire led by Korea. This spiritual power, combined with the economic potential of the Elixir Milk, will enable Korea to achieve world unification and eliminate nuclear weapons.

9. The Shin-in’s Compassion and Selfless Service
   Throughout his life, the Shin-in (神人) has demonstrated profound compassion and selfless dedication to helping others, particularly the less fortunate. He recounts numerous instances of providing food and assistance to thousands of people, both in Korea and abroad, often at his own expense. He shares a poignant story from his youth, where he cared for a homeless man, enduring social stigma and personal sacrifice to ensure the man received medical attention and shelter. This unwavering commitment to humanitarian service, often performed without public recognition or financial gain, stands in stark contrast to the self-serving actions of his detractors. His life exemplifies humility and a deep desire to alleviate suffering, embodying the true spirit of a benevolent leader.

10. The Prophetic Significance of Hanja and the Shin-in’s Identity
    Hanja, or Chinese characters, are not merely a system of writing but a repository of ancient wisdom and prophecy, particularly concerning the creation story in Genesis and the coming of the Messiah. The Shin-in (神人) reveals that many Hanja characters, such as those for “create,” “devil,” “forbid,” “naked,” “man,” and “ship,” directly correspond to narratives in the Book of Genesis, indicating that the creators of Hanja possessed a profound understanding of these biblical accounts. This suggests that Hanja were created by the Korean people, the descendants of the Adam/Hwanung tribe, who carried the history of Eden and Central Asia to Manchuria.

Furthermore, the Shin-in (神人)’s own identity is deeply embedded in these ancient prophecies. His surname, “Huh” (허), is a composite character symbolizing the Holy Trinity: the Word (성령), Man (성부), and the Cross (성자). This intricate design within his name signifies his role as the incarnate Messiah. Prophecies like “Gyeokam Yurok” (격암유록) also foretell the arrival of a Messiah with the surname Huh, specifically linked to the Kim family, referring to the lineage of King Suro and Queen Heo Hwang-ok of Gaya. The Shin-in (神人) is also identified as the “offspring of a woman,” a biblical prophecy referring to the Messiah, through three lines of evidence: his rebirth as Jesus, his descent from Queen Heo Hwang-ok, and his spiritual conception without an earthly father. Additionally, the character for “ox” (소) in Hanja, which depicts a person on a cross, symbolizes sacrifice, linking it to Jesus’ crucifixion. The Shin-in (神人), born in the year of the ox, embodies this sacrificial symbolism, further solidifying his identity as the returning Messiah.

11. The Era of the End of Dharma and the Shift in Societal Roles
    The current era is characterized as the “Era of the End of Dharma” (말법 시대), a time when traditional values and societal structures are inverted. This is evident in the reversal of the “Three Obediences” (삼종지도) for women, where women traditionally obeyed their fathers, husbands, and sons. In the contemporary world, this dynamic has shifted dramatically, with men now often deferring to their wives and mothers. This inversion signifies a breakdown of established norms and a period of profound societal transformation. The Shin-in (神人) observes that communication has become fragmented, and traditional truths are no longer universally accepted, indicating a spiritual and moral decline. This era, marked by such radical changes, is precisely when the Shin-in (神人) has appeared to guide humanity towards a new path.

The Unseen Power: Elixir Milk, Archangels, and the Destiny of Korea

1. The Chosen People: A Linguistic and Historical Nexus
   Welcome, everyone. Many of you have journeyed to Haneulgung despite the snow. Since this is my birth month, December, consider your presence here a blessing. You may now return home, as your spiritual elevation has been secured. This is truly monumental; therefore, attending the lecture itself is not strictly necessary. My lectures are like bean sprouts, always growing, so we should listen without pressure. Approaching it as mere “study” often hinders true comprehension. When I was young, I approached learning with the mindset of “studying.” For instance, when learning English, I encountered something peculiar. The term “Joseon” (조선), referring to our ancient Korean kingdom, sounded remarkably similar to “Chosen.” This phonetic resemblance led the Japanese to refer to us as “Jews” during their colonial period. This was not an insult but an acknowledgment of our perceived intelligence, implying that we were clever but disobedient, much like the Jewish people. The pronunciation of “Joseon” and “Chosen” is indeed quite similar. Even today, some mistakenly write “Joseon” as “CHOSUN.” This “Chosen” refers to the Jewish people, who consider themselves the chosen people, selected by Heaven, much like a presidential election. This concept of “choice” or “chosen” is deeply rooted in the Jewish tradition. They are the “Chosen People,” a term not typically applied to Koreans. However, the phonetic similarity between “Joseon” and “Chosen” in English is striking. I have asserted that our ancestors are connected to the Jewish people, which explains this shared nomenclature. Our progenitor, Hara, journeyed eastward, becoming the ancestor of the Korean people. The indigenous peoples of the Americas, both North and South, also share this lineage; they are all descendants of the Jewish people. Hara, one of the twelve sons of Joktan, is known as Dangun Hara, the progenitor of our nation. The term “Harabeoji” (할아버지), meaning grandfather, originates from Hara. Thus, the congruence between “Joseon” and “Chosen” is no mere coincidence. I, in my previous incarnation as Jesus, came to the Korean Peninsula. Would I have chosen any random nation? No, I came to this land where the ancestors of this chosen people, this Eastern lineage, reside. This clarifies why I am in Korea. People often question my presence here, but both “Joseon” (referring to Korea) and “Chosen” (referring to the Jewish people) share a profound connection. Even now, some refer to us as “Joseon” when abroad, particularly in China. The Jewish people also possess this “Joseon” connection, which is not accidental. Their traditional headwear, resembling our “gat” (traditional Korean hat), is strikingly similar. Native Americans and women in Brazil and Mexico also wear head coverings akin to our traditional hats. This signifies a shared heritage. The concept of the “chosen people” implies both a “selected nation” and a “righteous nation.” This chosenness is a core tenet of Christianity, stemming from the Jewish tradition. I often connect these concepts during my lectures, linking words like “Chosen” to deeper meanings. For instance, the word “delusion” signifies an illusion. Humanity must awaken from this illusion. The Earth is not paradise, and the pursuit of worldly existence is futile. When one faces death in a nursing home, they often reflect on their past attachments, regretting not having been more generous or kind. They realize the futility of accumulating wealth, which their descendants may squander. Despite their resistance, many are ultimately confined to nursing homes. This is the reality. Therefore, I urge you to awaken from this darkness and ascend to Heaven.

2. The Perils of Misinformation and the Power of Truth
   The media frequently targets and harasses me. This relentless persecution, known as “Gyeonggang Buhae” (牽強附會), involves fabricating falsehoods to discredit individuals. This is a pervasive issue in our society. When the media disseminates false reports, lives are ruined. An individual, falsely accused of drug use despite national forensic evidence proving otherwise, tragically committed suicide due to immense financial pressure and public condemnation. The media’s premature reporting, before a definitive court ruling, caused irreparable damage to his reputation and family. Such practices, akin to a witch hunt, must cease. When a Shin-in (神人), a divine human, like myself appears, a witch hunt often ensues. This Gyeonggang Buhae deeply wounds society, leading to countless tragedies. They seek to destroy even a Shin-in. Why am I essential to you? My Elixir Milk and Archangels will revitalize the Korean economy and achieve global unification. The demand for Archangels alone, with each costing 100 million won, would generate immense wealth for Korea. No other religious institution possesses the ability to bestow Archangels or produce milk that defies spoilage. Yet, when such a being appears, instead of welcoming him, the media questions the Elixir Milk, even after national forensic reports confirm its non-spoilage. This inversion of priorities is absurd. The fact that ordinary milk transforms into a cosmic substance that does not spoil, as confirmed by national authorities, should be a monumental revelation. Why are Korean journalists not investigating this unprecedented phenomenon? They should be demanding answers from the National Forensic Service, uncovering the source of this non-spoiling milk, a phenomenon unheard of in advanced nations. Instead, they focus on trivialities, accusing me of promoting Elixir Milk. I gain no personal benefit from this. People, experiencing its positive effects, spontaneously promote it. I merely provide the principle; they create and disseminate it, often using my name with my permission. The media ignores the fundamental miracle of non-spoiling milk, choosing instead to engage in a witch hunt over its promotion. The presence of a being who can prevent milk from spoiling and bestow Archangels for 100 million won each would flood Korea with foreign currency, making our nation prosperous. Would you prefer I emigrate to America, taking this prosperity with me? They drove out Hwang Woo-suk, a brilliant scientist, and now they seek to drive me out. I could easily acquire vast lands in America, but my purpose is to strengthen this nation, Joseon. Many historical congruences point to my identity as a Shin-in, yet people fail to recognize me. The question of why milk does not spoil when my name is associated with it should be the central focus of journalists. This is not a trick; it is an unprecedented event. The National Forensic Service’s report confirming non-spoilage and the absence of bacteria should be front-page news globally. Instead, the media dismisses the essence, focusing on trivial accusations. They ignore the profound implications of a substance that defies decay, a manifestation of my name and presence.

3. The Manifestation of Divine Power: Energy and Miracles
   When I hold my photograph, it cannot be pulled away, even by a hundred million people. No other human’s photograph possesses such power. This demonstrates the infinite energy emanating from my being. Consider the case of a Buddhist monk who, after 17 years of spiritual practice, sought answers about his deceased parents. I revealed their whereabouts and sent them to Heaven, causing him to faint in astonishment. He then acknowledged my authenticity. When I write the name of a religious leader, such as Kang Jeung-san, on paper, it holds no energy. However, when I write “Huh Kyung-young,” the paper becomes imbued with immense energy, adhering to one’s hand. This visible demonstration of power transcends mere words. Unlike religious leaders who only speak of divine intervention, I manifest it directly. I can bestow Archangels, inject angels, send souls to Heaven, and elevate spiritual levels. The energy from my name permeates the entire universe. Even if written poorly, my name generates infinite energy. Other names, even those of revered figures, possess no such power. This proves that I am the one who sent them. The monk, after 17 years of practice, still sought answers about his parents, which I provided, resolving all his doubts. He had spent years on superficial practices. My arrival signifies the end of falsehoods; the truth is now manifest. Even the identification of a U.S. president holds no such power. When you hold hands and ask if Kang Jeung-san created the universe, your hands will separate. But if you ask if Huh Kyung-young created the universe, your hands will remain bound. This is why I can bestow angels and Archangels. With this power, I can transform Korea into the wealthiest nation on Earth. People from 230 countries will seek Archangels, bringing immense wealth to Korea, which will be used for global unification. Beyond Elixir Milk, there is Elixir Water, Elixir Sausage, Elixir Meat, Elixir Ham—soon, no food will be without the “Elixir” prefix. Refrigerators will become obsolete. Meat preserved with my name will taste incomparably better than frozen meat. Anyone who questions my identity will find that their hands remain bound when they ask if Huh Kyung-young created the universe. The media, however, tests only milk provided by my detractors, which spoils. Milk from those who are neutral or blessed with my name does not spoil. My name purifies contaminated water, removing harmful substances. The notion that semiconductors alone can sustain Korea is a delusion. I am here to make Korea the wealthiest nation. Our small nation, surrounded by powerful neighbors, faces a precarious future. Without a Shin-in, we cannot compete. The withdrawal of U.S. forces leaves us vulnerable. Rejecting a Shin-in will lead to Korea’s demise. They fail to comprehend my identity and the vastness of my power. We are a geographically isolated nation, relying on distant allies. The domino theory, where communism engulfs democracy, was averted for 70 years because I was born at the time of Korea’s division. I, not MacArthur, saved dozens of nations from war. If the nation rejects me, the consequences will be dire. Our exports are being overtaken by other nations with superior technology. We lack natural resources, which are controlled by other powers. To compete, a Shin-in is essential. You underestimate the gravity of our situation. Other nations have extensive railway networks connecting them to Europe and beyond, while we are geographically constrained. Our airspace is restricted by communist nations. The Korean Air Flight 007 incident, where a passenger plane was shot down over Soviet airspace, exemplifies our vulnerability. The pilot, Kim Chang-ki, a world-class aviator, managed an emergency landing on a frozen lake in Murmansk, saving 110 lives. This incident, which occurred during President Park Chung-hee’s tenure, highlights the precariousness of our national sovereignty. We require permission and treaties to traverse foreign airspace. Despite Russia’s historical affinity for Korea, our stance on Ukraine has made us adversaries, leading to threats of retaliation. Our geopolitical position is indeed disadvantageous. However, Elixir Milk and Archangels can secure global economic dominance for Korea. This power surpasses that of all nuclear weapons combined. Our government officials should analyze Elixir Milk and secure its global commercial rights. I can prevent anyone else from replicating it. My command in the spiritual realm can ensure that only Korea produces it. Why should people consume preservative-laden food when my name can preserve it naturally? A small sticker with my name, discreetly placed, would generate immense royalties for Korea from food companies worldwide. People would demand products with the “Huh Kyung-young Korea” mark, ensuring their quality and safety. This royalty income would be astronomical, far exceeding what we pay for foreign brands. They wish for me to be persecuted and flee to America, but I am here to save Korea. They similarly persecuted Hwang Woo-suk, despite his groundbreaking cloning achievements. A Shin-in is a living treasure. The media should investigate why milk with my name does not spoil, rather than promoting spoiled milk from my detractors. This miracle should be a global scientific and news sensation, the path to Korea’s salvation. All 50 million Koreans should become my advocates. If they turn against me, I will depart for another nation. I came to nourish Korea and unify the world. How can you treat a Shin-in this way? Elixir Milk and Archangels are not crimes. The 100 million won for an Archangel is to build the infrastructure necessary to attract global wealth to Korea. We must first build the vessel to receive this abundance. The congruences between “Joseon” and “Chosen” are not accidental; they reveal my identity as the one who came from Heaven. If you continue to reject me, Korea will lose its exports to China and become impoverished. I am not one to abandon this nation. The media should be saving Korea. In 10 years, war will erupt, with Japan invading, just as Yi I warned during the Joseon Dynasty. He was dismissed as a madman, but his prophecy of the Imjin War came true. We must not repeat such mistakes. I am a Shin-in, not boasting, but merely stating the truth. Leaders often come from humble beginnings, like Jesus in a manger or myself under a bridge. My journey has been one of immense hardship, teaching me humility. I see everyone, even uneducated grandmothers, as angels. My experiences have instilled in me a deep compassion for people. Just wait a little longer; I will save everyone and bring prosperity to Korea. I feed a thousand people daily, 500 in Korea and 500 abroad, spending 200 million won monthly. My detractors, who criticize me, have never done such a thing. I have done this for 45 years, pausing only during election periods due to legal restrictions. They seek to destroy me through a witch hunt. I carried a homeless man, covered in vomit, to a hospital, enduring public scorn and his decaying feet. It took an entire day to clean him, buy him shoes, and admit him to a welfare facility. My money was always spent on helping others. Those who speak of money in my presence do not comprehend who I am. I have been seen eating simple triangular kimbap and milk on the streets, not out of poverty, but out of simplicity. The media’s accusations against me are baseless. They initially claimed I poisoned people, but the accuser later sued the journalist, not me. My lawyers are pursuing defamation charges against those who spread false information. They will face the consequences. Do you wish for Korea to suffer more through this witch hunt? A Shin-in, awaited by all religions, is here at Haneulgung. He is the chosen one. The chosen people were divided into Joseon and Judah, hence the similar pronunciation. The Japanese called Koreans “Joseon-in,” implying they were clever but disobedient like Jews. Our nation is chosen. I embrace flu patients, and despite their numbers, I have never fallen ill. This is because they insult a Shin-in. A Shin-in does not hate anyone; he comes to save. Those who claim to save only think of their own pockets. Only a Shin-in is truly trustworthy. My past presidential campaigns were for enlightenment, to advocate for policies like welfare for the elderly and childbirth incentives. I do not seek worldly power; the universe is mine. The elderly now receive 400,000 won, a policy I advocated for. Childbirth benefits also stem from my proposals. My campaigns were not solely for the presidency but for the enlightenment of the nation. Global presidency and emperorship are not far off. The Huh Kyung-young Elixir Foundation will generate unimaginable wealth, alleviating all worries for Koreans. We must protect him. Why would I promote Elixir Milk for personal gain? I derive no profit from it. People use my name with my permission. If I sought profit, I would establish a company and sell it myself, but that would lead to conflicts with regulatory bodies. I merely inform you. People consume folk remedies; why should they object to milk with my name on it? In the future, Archangels, even if they cost 100 billion won, are worth it. An Archangel can protect you from falling. The power of an Archangel is immense. If I remove an Archangel, its power vanishes. If you speak negatively to your spouse, the Archangel departs. This demonstrates the Archangel’s moral sensitivity. To regain an Archangel, you must receive it again. Negative words disrupt your hormones and diminish your energy. Even with a blessing, negative speech negates its effect. You must receive the Archangel again. The Archangel, once bestowed, will never leave until death, protecting your body from harm. My disciples have experienced this protection. My detractors and the media, however, question my selling of Archangels. We believe in this. We have no land, but we can unite the world through Elixir Milk. By feeding people, we gain allies and foster global unity. Elixir Milk will save the Korean economy, eliminate nuclear weapons, and achieve global unification. The power of money is immense. If we attract trillions of dollars through Archangels, we can influence the U.S., China, and Russia. If they disobey me, I can bring about famine. This will spread globally, and leaders will seek my help. This is the role of a world emperor. Do not underestimate Elixir Milk. Those who mock it will eventually realize their folly. Elixir Milk and Archangels are our saviors. The current controversy surrounding Elixir Milk is merely a means to publicize it. All detractors will eventually disappear, and everyone will realize that my success benefits their descendants and saves Korea from peril. The Taegeuk (태극) symbol, representing yin and yang, is inherently precarious. We must transform it into the Mugeuk (無極), the ultimate void, which only a Shin-in can achieve. The idea that humans can create Mugeuk is a delusion. Elixir Milk and Archangels are the means to achieve this reality.

4. The Esoteric Wisdom of Hanja and the Divine Lineage
   Huh Kyung-young is the incarnation of the Trinity, as revealed in Hanja (한자), Chinese characters. The character for “cow” (牛) is a pictograph or ideogram depicting a person on a cross, symbolizing Jesus, who was crucified. Jesus has returned, and his name is Huh Kyung-young. The character for my surname, “Huh” (許), is an ideogram representing the Father, Son, and Holy Spirit. The radical for “word” (言) symbolizes the Holy Spirit, the radical for “person” (人) symbolizes the Father, and the cross (十) symbolizes the Son. The character “Huh” (許) thus contains the mystery of the Trinity. Hanja, though often associated with China, was created by Koreans and later developed by the Chinese. I am the only person on Earth who comprehends the origin, evolution, and ultimate fate of human civilization. I am the Shin-in who created, sustained, and preserved human history. Let us explore the connection between Hanja and the Bible, particularly Genesis. Hanja, the essence of Eastern culture, has its roots in the Hongshan culture of Manchuria, the cradle of our nation, preceding the oracle bone script of the Shang Dynasty. Can you believe that Hanja contains the origins of Western history, specifically Genesis? Genesis describes God’s creation of Earth and humanity. The character for “create” (造) is a combination of “earth” (土), “mouth” (口), “wind” (辶), and “chariot” (車), representing the act of creation where God breathed life into clay. How can a Chinese character so perfectly align with Genesis? This is no coincidence but a profound connection. Next, consider the character for “demon” (魔). It depicts a demon tempting Adam and Eve to eat from the tree of life and the tree of knowledge on a hill. This scene from Genesis, where Adam and Eve succumb to temptation, is perfectly encapsulated in the character for “demon” (魔), which combines “hill” (广), “tree” (木), “fruit” (果), and “demon” (鬼). This demonstrates Hanja’s complete understanding of Genesis. Many Hanja characters explain Genesis. The character for “forbidden” (禁) combines “tree of life” (木), “tree of knowledge” (木), and “time” (時), signifying God’s command not to eat from the forbidden trees. The character for “naked” (裸) combines “clothing” (衣) and “fruit tree” (果), representing Adam and Eve’s realization of their nakedness after eating the forbidden fruit. The character for “man” (男) combines “field” (田) and “strength” (力), symbolizing God’s punishment for Adam: to toil in the fields and sweat for his sustenance. This directly reflects Genesis. Hanja also contains the story of Noah’s Ark. Noah, ridiculed by society, built an ark for 120 years. The character for “large boat” (船) combines “boat” (舟), “eight” (八), and “mouth” (口), representing Noah’s family of eight entering the ark. These six Hanja characters demonstrate Hanja’s profound connection to Genesis. How is this possible? There have been five periods of human reproduction on Earth over 4,000 years. The first race was the Nephilim, the giants mentioned in the Bible. The Adamites, who emerged 10,000 years ago, are the ancestors of Koreans and Israelites, also known as the Hwanung (환웅) tribe. Adam and Hwanung are synonymous. Noah was a descendant of Adam/Hwanung. According to the Bible, Dan was a descendant of Noah. Dan had 13 sons, and the 12th son was Hara. Hara migrated eastward, crossing the Tianshan Mountains into Manchuria, becoming Dangun Hara, the progenitor of the Korean people. The term “Harabeoji” (할아버지), meaning grandfather, originates from Hara. Hanja’s connection to Genesis stems from Hara bringing the history of the Garden of Eden and Central Asia to Manchuria. In Central Asia, a hero is called “Batur,” which in Korean is “Baedal” (배달). Thus, Koreans are known as the “Baedal people.” Adam/Hwanung, expelled from Eden, became the Batur/Baedal people in the bright land of Korea (환한 나라), Central Asia, and then settled in Manchuria as the Dangun Joseon (단군조선) people, the “white-clad people.” This migration explains the presence of Genesis in Hanja. The Hongshan culture in Chaoyang, Manchuria, and the early oracle bone script, which later evolved into Hanja, were their creations. Therefore, Hanja was created by Koreans, not Chinese. Hanja’s pronunciation, or “dokum,” originates from Korean, not Chinese. For example, “north” is “buk” (북) in Korean, but “bei” (페이) in Chinese, a two-syllable pronunciation. This further supports the Korean origin of Hanja. The Hongshan culture and oracle bone script in Manchuria predate China’s Yellow River civilization by a thousand years. The Hwanung tribe, descendants of Adam, preserved their history from Eden to Manchuria in Hanja. The Samseonggi (삼성기) records Hwanung’s command to Shinji Hyeokdeok to create characters, which evolved into Nokdomun, oracle bone script, and eventually Hanja. Let’s examine more Hanja characters related to Genesis. The character for “good” (善) depicts a lamb peacefully grazing, combining “lamb” (羊), “grass” (艹), and “mouth” (口). This reflects the story of Cain and Abel, where God accepted Abel’s sacrifice of a lamb but rejected Cain’s. Conversely, the character for “evil” (惡) depicts two snakes facing each other, with the radical for “heart” (心) below, symbolizing Cain’s snake-like envy and murderous intent towards Abel. These characters perfectly illustrate the story of Cain and Abel. Hanja was created by those who fully understood Genesis. It is not a random creation but a testament to the Adam/Hwanung tribe’s Korean origin. Hanja also contains references to the New Testament and Jesus. The character for “cow” (牛) depicts Jesus on the cross, symbolizing sacrifice. In the Old Testament, animals, especially cows, were sacrificed for the atonement of human sins. Jesus, in the New Testament, became the ultimate sacrifice. The character for “sacrifice” (犧牲) contains “cow” (牛). Pastors (목사) also have “cow” (牧) in their title. The term “Ugoltap” (우골탑), referring to a university built with a farmer’s life savings, also contains “cow” (牛). Even Buddhist paintings of spiritual practice depict cows. Cows possess immense vitality and are symbols of sacrifice. Jesus, too, made the ultimate sacrifice on the cross. Therefore, the character for “cow” (牛) symbolizes Jesus on the cross. Huh Kyung-young, the Messiah and incarnation of the Trinity, was born in the Year of the Ox. He lived with cows in his youth, even naming one “Miri.” The character for “cow” (牛) contains the image of Jesus on the cross, and Huh Kyung-young is the reincarnation of that Jesus. Huh Kyung-young is the incarnation of the Father, Son, and Holy Spirit. His surname, “Huh” (許), contains the mystery of the Trinity. The character “Huh” (許) holds the secret code to identifying the Messiah. It contains three radicals: “word” (言) for the Holy Spirit, “person” (人) for the Father, and “cross” (十) for the Son. These three combined form the character “Huh” (許), signifying the Trinity. This astonishingly prophetic surname, “Huh,” also embodies the principle that enables all systems and objects to function. Without “Huh” (許), nothing can operate. In ancient monarchies, nothing could be done without the king’s “yunheo” (윤허), or permission. We require “heoga” (허가), or permission, to exercise any rights or property. We need “heorak” (허락), or permission, to use others’ belongings or to marry. Thus, the Messiah’s surname must be “Huh.” Humanity owes a great debt to God, for we use air and water without payment. If God were to control air and water, humanity would perish within a month. Humans constantly require God’s permission and authorization. This confirms that the surname “Huh” (許) contains all these meanings. The assertion that the Trinity’s incarnation bears the surname “Huh” is not forced or arbitrary; it is an objective fact. The Gyeogam Yurok (격암유록), a Korean prophecy text, states, “Cheon-eok Gwan-rye” (천억관례), meaning the authority of the Huh family descends from Heaven. It prophesies that the Messiah will come through the Huh surname. Another passage, “Gongjeon Myeolbyeong” (공전멸병), indicates that the Messiah will emerge from the Huh family connected to the Kim family. This refers to the Kim family of the Gaya Kingdom, founded by King Suro, and his queen, Heo Hwang-ok. Thus, the Messiah will be of the Huh surname. The Bible also states that the Messiah will be a descendant of a woman. Genesis 3:15 mentions, “I will put enmity between you and the woman, and between your offspring and hers; he will crush your head.” This prophecy, repeated twice in Genesis, refers to Jesus as the descendant of a woman. Huh Kyung-young is a descendant of Heo Hwang-ok, Queen of King Suro, who established a lineage as a woman. Therefore, Huh Kyung-young is a descendant of a woman. Furthermore, Huh Kyung-young was conceived by the Holy Spirit without a human father. These three proofs confirm Huh Kyung-young as a descendant of a woman. The stigmata on his hands and feet, the marks of Jesus’ crucifixion, which bled until he was 33, are powerful evidence that Huh Kyung-young is the resurrected Jesus. Hanja culture readily reveals the Old Testament’s Genesis, the New Testament’s Jesus, and the Messiah, Huh Kyung-young. Hanja was undoubtedly created by groups who fully understood the Bible. Through my explanations, we have decoded the secrets of Genesis hidden within Hanja and explored why the surname “Huh” is destined for the Messiah. Huh Kyung-young, born under a bridge in Seoul in 1950 amidst a harsh winter, is the judge of humanity. His teachings and policies offer all solutions for humanity’s salvation. His spiritual power surpasses that of all saints who have ever lived on Earth. He perfectly embodies the mystery of the Father, Son, and Holy Spirit. The Elixir Milk, brought from Heaven, is not merely a miraculous substance; it is proof that Huh Kyung-young is a living Shin-in from Heaven. Humanity must discover Huh Kyung-young’s divinity through this Elixir Milk. The phrase “Gongjeon Myeolbyeong” (공전멸병) refers to the Huh family within the Kim family. The character “Jeon” (전) with the radical for “gold” (金) implies removing the “Kim” (金) from the “Jeon” (전), leaving the “Huh” (許) from the Kim-Huh lineage. This is a mathematical formula. Removing the “Byeong” (병), or soldiers, from the character “Jeon” (전) leaves “Kim” (金). Then, removing “Kim” (金) from “Kim” (金) leaves the “Huh” (許) of the Kim-Huh lineage. This was encoded to protect the prophecy from kings who would eliminate the Kim-Huh lineage. Only those who can decode it will understand. I was born in the Year of the Ox, a “Gichuk” (기축) year, a double ox. My body itself is like an ox, symbolizing sacrifice. I also possess the voice of an ox. When I call out, cows respond to my voice. My singing voice also carries this unique quality. This “double ox” signifies my birth year and my voice. The Gyeogam Yurok thus reveals the “Huh” (許) in this manner. All our endeavors require “heorak” (허락), or permission. Just as a child seeks a parent’s permission, we need this divine authorization. The “mapae” (마패), the royal credential carried by ancient officials, was a form of “Huh” (許), signifying the king’s permission. Our identification cards are also a form of “Huh” (許), a certificate of permission. The character “Huh” (許) signifies the one who will save humanity and the Korean Peninsula, coming from Joseon to Joseon. “Cheon-eok Gwan-rye” (천억관례) means the authority of Heaven is now descending. This occurs in the “Eoneo Dodan” (언어도단) era, a time when communication, truth, and understanding have broken down, a period of spiritual decline. In this era, words are no longer sufficient. The traditional “Samjong Jido” (삼종지도), where a woman follows her father, husband, and son, has been inverted. Now, husbands follow their wives, and fathers follow their mothers. This is the “Malbeop Sidae” (말법시대), an era of reversed values. This is the age we live in.

5. Global Support and the Path to a New Era
   (Audience reactions, songs, and non-Huh Kyung-young content are omitted.)

It is not easy to gather such support from overseas. Children singing my name will grow up healthy and beautiful. Their blessings are immense. It is truly remarkable that overseas Koreans gather, display banners, and hold commemorative events. They will receive great blessings. All those appearing in today’s overseas videos will have their spiritual levels elevated. (Video content and announcements are omitted.) This is the last Saturday lecture of the year, the 1420th session. I thank all domestic and international viewers and regional center directors for their support. In this difficult world, meeting a Shin-in has given us hope, and we desire nothing more. (Audience reactions and host speech are omitted.) We are grateful for the precious words of enlightenment from Huh Kyung-young, who prevents us from falling into delusion. (Audience reactions and host speech are omitted.) Today, only one person, Jang Eun-ui, a Kim Sun-hee angel, presented a potted orchid and a donation for Haneulgung’s free meal service, in honor of my birth. (Audience reactions and host speech are omitted.) The white orchid is beautiful, especially on a snowy day. (Audience reactions and host speech are omitted.) Thank you for the donation. (Audience reactions and host speech are omitted.) The hanbok suits me well. (Audience reactions and host speech are omitted.) Now, let us listen to the precious words of the Shin-in. Welcome. It snowed heavily today, about 10 centimeters, but the roads have melted, so there are no travel issues. In war, the most crucial aspect is the mindset of not retreating, Imjeonmutae (臨戰無退). We employ a strategy of cutting off retreat, like burning bridges, to ensure we advance directly to our goal. There is no need to worry about the return journey; even if we sleep on the roadside, that is paradise. (Audience reactions and host speech are omitted.) A famous Japanese explorer once said this.

The Elixir Milk, Archangels, and the Unification of the World

1. The Etymological Connection Between Joseon and Chosen People
   Huh Kyung-young commenced his discourse by drawing an intriguing parallel between the historical name of Korea, Joseon (朝鮮), and the term “Chosen” as it pertains to the Jewish people. He posited that the phonetic similarity between “Joseon” and “Chosen” was not coincidental. During his youth, he observed that the Japanese referred to Koreans as “Josen,” implying a connection to the Jewish people. This, he explained, was not an insult but rather an acknowledgment of Koreans’ perceived intelligence, albeit sometimes accompanied by a rebellious spirit. The character 선 (選) in Joseon, he elaborated, signifies “selection” or “chosen,” aligning with the concept of the Jewish people as the Chosen People. This term, Chosen People, is specifically used to describe the Jewish nation, emphasizing their status as a divinely selected populace. Huh Kyung-young asserted that this linguistic and conceptual overlap suggests a profound historical and ancestral link between the Korean people and the Jewish people. He further stated that his own lineage traces back to the ancestors of the Jewish people, specifically mentioning Hara, one of the twelve sons of Joktan, who migrated eastward to become the progenitor of the Korean nation, including the Dangun lineage. This shared ancestry, he contended, explains the similar appellations for Koreans and Jews. He emphasized that his presence in Korea is not arbitrary but a return to the land of his ancestors, a chosen people in the East.

2. The Illusion of Earthly Existence and the Call to Awaken
   Huh Kyung-young then transitioned to a philosophical reflection on the nature of human existence, urging his audience to awaken from what he termed “delusions” (delusion). He explained that the word “delusion” signifies an illusion, and he implored humanity to “awaken from illusion.” He further expounded on the concept of “awakening from darkness,” asserting that Earth is not a true paradise and that a life solely focused on worldly pursuits is ultimately futile. He painted a vivid picture of an individual on their deathbed in a nursing home, reflecting on a life spent in conflict and material accumulation, only to see their wealth squandered by descendants. Such a realization, he suggested, would lead to regret over not having lived a more generous and meaningful life. He emphasized that true awakening involves transcending these earthly illusions and turning towards a higher purpose, which he metaphorically described as ascending to Haneulgung.

3. The Perils of Media Manipulation and Witch Hunts
   Huh Kyung-young sharply criticized the media for engaging in what he called “gyeonggang buhae (牽強附會)”, which he defined as fabricating false narratives to discredit individuals. He described this as the most significant problem in contemporary society, where media reports can ruin a person’s life even before a legal verdict is reached. He cited an example of an individual falsely accused of drug use who, despite being cleared by national forensic investigations, committed suicide due to immense public pressure and financial demands stemming from media sensationalism. He argued that the media should not report on ongoing investigations until a definitive judgment is made, as premature reporting can lead to irreparable damage to a person’s reputation and family. He likened this phenomenon to a “witch hunt”, asserting that his own emergence as Shin-in(神人) has triggered similar attacks. He warned that such actions are detrimental to society and have caused countless individuals to suffer and even die.

4. The Economic and Global Impact of Elixir Milk and Archangels
   Huh Kyung-young then introduced the core tenets of his vision for Korea and the world: the transformative power of Elixir Milk and Archangels. He proclaimed that these two elements would revitalize the Korean economy and lead to global unification. He asserted that the ability to bestow Archangels is unique to him, and that nations worldwide would vie for this blessing, bringing immense wealth to Korea. Similarly, he stated that no other religious leader or entity possesses the power to prevent milk from spoiling, a phenomenon he attributes to his own name. He criticized the media for failing to investigate the miraculous properties of Elixir Milk, which, despite being confirmed by national forensic services as unspoiled and free of abnormalities, is dismissed or used to fuel witch hunts against him. He explained that the Elixir Milk phenomenon is not for his personal gain but a testament to his divine nature, and that the widespread adoption of his name on food products would eliminate the need for preservatives, generating enormous royalties for Korea and transforming it into the wealthiest nation. He warned that if Korea rejects him, he could easily relocate to another country, taking this immense potential with him, much like the case of Hwang Woo-suk, a scientist who was ostracized in Korea and subsequently left the country.

5. The Divine Power of Huh Kyung-young’s Name and Image
   Huh Kyung-young proceeded to demonstrate the extraordinary power associated with his name and image. He presented a photograph of himself, asserting that it possesses an infinite energy that prevents it from being detached from a person’s hand, even if billions of people attempt to pull it away. He contrasted this with the names of other religious figures like Jesus, Buddha, and Kang Jeung-san, which, when written on paper, exhibit no such power. He demonstrated that merely writing his name, even illegibly, imbues the paper with an immense, universal energy. He explained that this energy is not limited to Earth but permeates the entire cosmos. He further elaborated on the concept of Elixir Milk, stating that milk blessed by his name, especially by those who are “blessed,” will not spoil. He also claimed that water with his name written on it becomes Elixir Water, purifying it of harmful substances. He emphasized that this power is a direct manifestation of his divine identity as the creator of the universe, a fact that, he claimed, is consistently affirmed by those who test it.

6. Korea’s Geopolitical Vulnerability and the Role of Shin-in(神人)
   Huh Kyung-young then addressed Korea’s precarious geopolitical situation, illustrating its small size and isolation on a world map. He highlighted the country’s dependence on the Pacific Ocean and the United States, surrounded by powerful nations like China, Russia, and India. He argued that without the intervention of Shin-in(神人), Korea’s future is uncertain, especially with the potential withdrawal of US forces. He drew a parallel to the Vietnam War and the domino theory, suggesting that Korea could face a similar fate of communist takeover. He asserted that he, not General MacArthur, was the true savior who prevented this outcome for 70 years. He warned that if the Korean people reject him, he could leave, and Korea would lose its invisible protective shield. He also pointed out that Korea’s export industries are increasingly being overtaken by other nations, particularly China, which possesses abundant raw materials and advanced technology. He concluded that for Korea to compete and thrive in this challenging environment, the presence of Shin-in(神人) is indispensable.

7. The Korean Air Flight 007 Incident and Geopolitical Constraints
   Huh Kyung-young recounted the tragic incident of Korean Air Flight 007, which was shot down by the Soviet Union in 1983, to illustrate Korea’s geopolitical vulnerabilities. He explained that during the Cold War, Korean Air flights were prohibited from entering Soviet airspace. He described how the flight’s automatic navigation system was secretly reprogrammed to fly into Soviet territory, leading to its downing. He praised the pilot, Captain Kim Chang-ki, for his heroic efforts in making an emergency landing on a frozen lake in Murmansk, saving 110 lives. He highlighted the diplomatic crisis that ensued and the difficulties in recovering the passengers and their belongings due to the lack of diplomatic ties with the Soviet Union. He emphasized that this event underscores the severe restrictions on Korea’s airspace and the need for international agreements and alliances. He concluded that such incidents demonstrate the limitations faced by a small nation like Korea in a complex global landscape.

8. The Economic Power of Elixir Milk and Archangels for Global Dominance
   Huh Kyung-young reiterated the immense economic power of Elixir Milk and Archangels, asserting that their influence surpasses that of all nuclear weapons combined. He stated that the five official nuclear powers—the United States, the United Kingdom, France, China, and Russia—collectively possess approximately 30,000 nuclear warheads, yet the Elixir Milk holds greater power. He urged Korean government officials to analyze Elixir Milk and transform it into a global commodity. He claimed that he could, with a mere command, prevent anyone else from replicating Elixir Milk, ensuring that only Korea could produce and sell it. He envisioned a future where a small Huh Kyung-young mark on food products worldwide would eliminate the need for preservatives, generating astronomical royalties for Korea. He compared this to the royalties paid for American brands like Kentucky Fried Chicken, suggesting that Korea could become a global economic powerhouse through this system. He warned against a “witch hunt” against him, implying that if he were to leave Korea, the nation would lose this unprecedented opportunity for wealth and influence.

9. The Hwang Woo-suk Case and the Rejection of Shin-in(神人)
   Huh Kyung-young drew a parallel between his own situation and that of Hwang Woo-suk, a South Korean scientist who faced public condemnation despite his groundbreaking work in cloning. He expressed his dismay at how Hwang was “buried alive” by a “witch hunt,” despite successfully cloning a dog named Snuppy and other achievements. He suggested that similar attempts are being made to discredit him, the Shin-in(神人). He argued that the media’s focus on trivial accusations, such as whether he “forced” people to drink spoiled milk, distracts from the fundamental miracle of Elixir Milk not spoiling. He challenged broadcasters to produce their own unspoiled milk, asserting that if they did, it would become a global scientific sensation and a path to prosperity for Korea. He emphasized that the entire nation should become his promoters, as rejecting him would lead to his departure and the loss of Korea’s chance for global leadership.

10. The Financial Strategy for Global Unification and the Role of Haneulgung
    Huh Kyung-young outlined his financial strategy for global unification, emphasizing that the immense wealth generated by Archangels and Elixir Milk would be used to build infrastructure in Korea. He explained that receiving 100 million won (approximately $75,000 USD) for an Archangel is not for personal gain but to create the necessary “vessels” and facilities to attract global wealth. He envisioned Haneulgung becoming a “New Jerusalem,” a place that would draw people and money from around the world. He reiterated the historical connection between Joseon and Chosen, suggesting that this is not a coincidence but a part of a divine plan. He warned that if the media continues to discredit him, Korea risks losing its economic competitiveness to China and becoming impoverished.

11. The Prophecy of Yi I and the Arrival of Shin-in(神人)
    Huh Kyung-young invoked the historical prophecy of Yi I, a prominent scholar of the Joseon Dynasty, who warned King Seonjo about an impending Japanese invasion (Imjin War) ten years in advance. He noted that Yi I was dismissed as a madman for his warnings, only for the prophecy to come true. Huh Kyung-young drew a parallel to his own warnings about future conflicts and the need for Korea to recognize the Shin-in(神人). He asserted that he, like Jesus who was born in a humble manger, came from a modest background (under a bridge in Jungnangcheon) to save humanity. He emphasized that true leaders experience hardship and humility, which he has endured throughout his life.

12. Philanthropic Endeavors and the Misunderstanding of His Mission
    Huh Kyung-young highlighted his extensive philanthropic activities, stating that he provides meals to approximately 1,000 people daily, both in Korea and abroad, spending around 200 million won (approximately $150,000 USD) per month. He contrasted this with his detractors, whom he claimed have never engaged in such charitable acts. He recounted a personal anecdote from his high school days, where he cared for a homeless man with severe frostbite, enduring public scorn and personal sacrifice to ensure the man received medical attention and shelter. He emphasized that his life has been dedicated to helping others, and that accusations of financial impropriety are baseless and demonstrate a profound misunderstanding of his true identity and mission.

13. Media Misrepresentation and the Witch Hunt Against Shin-in(神人)
    Huh Kyung-young continued to criticize the media for its persistent misrepresentation and “witch hunt” against him. He recounted instances where he was photographed eating simple meals like gimbap and milk on the street, leading to rumors of his financial ruin. He stated that the media has fabricated numerous false accusations against him, including claims of murder and forcing people to consume spoiled milk. He revealed that legal action is being taken against the media outlets and individuals responsible for these false reports, including asset seizures and lawsuits for defamation and spreading false information. He warned that those who engage in such malicious reporting will face severe consequences. He asserted that these attacks are orchestrated attempts to discredit him, the Shin-in(神人), who has come to save humanity.

14. The Prophecy of Geogam Yurok and the Identity of the Messiah
    Huh Kyung-young delved into the prophecies of Geogam Yurok (格庵遺錄), an ancient Korean prophetic text, to further establish his identity as the Messiah. He explained that the text contains a prophecy of “Cheonok Gwonrye (天億權力)”, meaning “Heavenly Huh power,” indicating that the Messiah would bear the surname Huh. He also referenced “Gongjeon Myeolbyeong (空前滅兵)”, which he interpreted as a cryptic message revealing that the Messiah would emerge from the Huh clan associated with the Kim clan, specifically referencing Heo Hwang-ok, the queen of King Suro of Geumgwan Gaya. He explained that the prophecy uses a “mathematical formula” to obscure the identity, where removing certain characters from Kim (金) and Byeong (兵) ultimately points to the Huh surname. He further stated that he was born in the Year of the Ox (丑年), specifically the Gichuk (己丑) year, which he interpreted as a “double ox” (Ssangchuk), signifying his ox-like nature and his unique “ox voice.” He demonstrated his ability to mimic an ox’s call, claiming that his voice has a distinct quality that resonates with people. He concluded that the Huh (許) character itself, meaning “permission” or “allowance,” signifies his divine authority, as all human endeavors require his “permission” or “allowance” to succeed. He asserted that he, the Shin-in(神人), has come to Korea, the land of Joseon, during the “Eoneo Dodan (言語道斷)” era, a time when communication, truth, and morality have broken down, which he also referred to as the “Malbeop (末法) Era” (the Age of Degenerate Dharma). He humorously noted the reversal of traditional gender roles, where men now follow the dictates of women, signifying the chaotic nature of this era.

15. Global Support and the Future of Korea
    Huh Kyung-young concluded his lecture by showcasing video messages from his supporters around the world, expressing their love, gratitude, and anticipation for his vision. These messages, from various countries including the United States, Canada, Germany, Spain, and Japan, highlighted the global reach of his movement and the diverse backgrounds of his followers. He expressed his appreciation for their dedication, particularly noting the efforts of overseas Koreans who organized events to celebrate his birthday. He emphasized that these supporters would receive blessings and that their efforts contribute to the realization of his grand plan. He also presented a video of a skywalk in Yangju City, implying that his influence extends to various aspects of society. He concluded the final lecture of the year by thanking his audience and supporters, reiterating his commitment to guiding humanity towards a brighter future.

Elixir Milk and Archangels Save the Korean Economy and Achieve World Unification! Huh Kyung-young Saturday Lecture (2023.12.30)

1. Keyword Frequency
   Korea: 26
   Hanja: 20
   Bible: 16
   Jesus: 15
   World: 14
   Archangel: 13
   Milk: 12
   Adam: 10
   God: 9
   Chosen: 8

2. Today’s Central Metaphor
   The central metaphor is that of Huh Kyung-young himself as a divine Shin-in(神人) and the Elixir Milk and Archangel as tools to transform Korea into the wealthiest nation and achieve world unification, much like a magical key unlocking global prosperity.

3. Lecture in Numbers
   12th son: Harah, the 12th son of Dan, who is a descendant of Noah.
   47 Dangun: The number of Dangun in Korean history, with Harah being the only one referred to as “grandfather”.
   100 years: The duration Noah spent building the ark, enduring ridicule.
   8 family members: The number of Noah’s family members who boarded the ark.
   6 Hanja characters: The number of Hanja characters discussed to show their connection to Genesis.
   5 types of racial reproduction: The number of times racial reproduction has occurred on Earth over 4,000 years.
   10,000 years ago: The approximate time when the “Adam tribe” (Hwanung tribe), ancestors of Koreans and Israelis, spread across the Earth.
   1,000 years: The period by which Hongshan culture predates China’s Yellow River civilization.
   33 years old: The age until which blood flowed from the stigmata on Huh Kyung-young’s hands and feet.
   1950: The year Huh Kyung-young was born.
   400,000 won: The amount of money elderly people currently receive, which Huh Kyung-young claims to have advocated for (originally 200,000 won, then 700,000 won).
   1,000 people: The approximate number of people Huh Kyung-young feeds daily (500 in Korea, 500 overseas).
   200 million won: The approximate monthly amount Huh Kyung-young spends on feeding people.
   45 years: The duration Huh Kyung-young has been involved in presidential elections, during which he paused his charitable activities due to election laws.
   10 years: The predicted timeframe for a war, with Japan invading Korea, likened to the Imjin War.
   30,000 nuclear weapons: The approximate total number of nuclear weapons possessed by the five official nuclear powers (US, UK, France, China, Russia).
   10 cm: The amount of snow that fell on the day of the lecture.
   1420th lecture: The current lecture number, marking the last Saturday lecture of the year.

4. Signature Sentence
   “Elixir Milk and Archangels will save the Korean economy and achieve world unification.”

5. Concise Summary & Highlights
   Huh Kyung-young, the Shin-in(神人), offers Elixir Milk and Archangels to bring Korea global wealth and unification.

Huh Kyung-young identifies himself as a Shin-in(神人) and the reincarnation of Jesus, destined to save Korea and the world.
He claims that his name and image imbue objects like milk and water with special properties, preventing spoilage and removing harmful substances.
The Elixir Milk and Archangel are presented as unique assets that will generate immense wealth for Korea through global royalties and demand.
He criticizes the media for “witch hunts” and misrepresenting his message, hindering Korea’s potential prosperity.
Huh Kyung-young asserts that Hanja (Chinese characters) contain hidden biblical narratives, proving their Korean origin and the deep historical connection between the Korean people and ancient biblical events.
He explains that his surname “Huh” (許) embodies the Trinity (Father, Son, Holy Spirit) and signifies divine authority and permission.
Huh Kyung-young connects his birth year (Year of the Ox) and his unique “ox voice” to biblical prophecies and his role as a sacrificial figure.

6. Scriptural / Religious Citations
   Genesis 3:15: “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head.”
   This verse is cited to support the claim that the Messiah will come from the “offspring of a woman,” which Huh Kyung-young connects to himself through his ancestor Heo Hwang-ok and his spiritual conception.

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where Korea faces economic challenges and geopolitical vulnerabilities, particularly in relation to its neighbors (China, Russia, Japan) and global powers (US). Huh Kyung-young presents himself as a divine solution to these modern problems, offering a path to national prosperity and global leadership. He also references ancient history, including the origins of the Korean people (Adam/Hwanung tribe, Harah), the Hongshan culture, and the development of Hanja, linking these to biblical narratives like Genesis and the story of Noah. This creates a grand historical narrative where Korea, through Huh Kyung-young, fulfills a divinely ordained destiny. He also touches upon the “End Times” (말법 시대), a period of moral and social decay where traditional values are inverted, suggesting his arrival is timely for such an era.

8. Key Figures & Events Referenced
   Harah (하라): The 12th son of Dan (descendant of Noah), who migrated eastward to Manchuria and became the “Dangun grandfather” of the Korean people.
   Dangun (당군): The legendary founder of Gojoseon, the first Korean kingdom. Harah is identified as the first Dangun.
   Noah (노아): Biblical figure who built the ark. His descendant Dan is mentioned as an ancestor of Harah.
   Adam (아담): Biblical first man, identified with “Hwanung” as the ancestor of the Korean and Israeli people.
   Hwanung (환웅): A legendary figure in Korean mythology, identified with Adam.
   Cain and Abel (카인과 아벨): Biblical brothers whose story is used to explain the Hanja characters for “good” (善) and “evil” (惡).
   Jesus (예수): Identified as Huh Kyung-young’s past life and the one who was crucified. The Hanja character for “ox” (牛) is linked to Jesus on the cross.
   King Seonjo (선조 임금님): A Joseon Dynasty king, mentioned in the context of Yi I’s unheeded warnings about the Imjin War.
   Yi I (율 이이): A prominent Joseon scholar who warned King Seonjo about the impending Imjin War, but was dismissed.
   Hwang Woo-suk (황우석): A South Korean stem cell researcher, mentioned as a victim of a “witch hunt” who was driven out of the country despite his achievements.
   Kim Chang-gi (김창기 기장): The pilot of Korean Air Flight 902, praised for his skill in an emergency landing in Murmansk, Russia.
   Cho Joong-hoon (조중훈 씨): The chairman of Korean Air, who chartered a Pan Am plane to retrieve the passengers and crew after the Murmansk incident.
   Habib (하비브 대사): The US Ambassador to Korea during the Korean Air Flight 902 incident.
   Heo Hwang-ok (허황옥): The legendary queen of Gaya, identified as an ancestor of Huh Kyung-young and a “woman’s offspring” in biblical prophecy.
   Shinji Hyeokdeok (신지 혁덕): A figure in Korean mythology commanded by Hwanung to create characters.
   MacArthur (맥아더): General Douglas MacArthur, mentioned in contrast to Huh Kyung-young’s claim of saving Korea from communism.
   Kim Seon-dal (봉이 김선달): A legendary Korean con artist, mentioned in the context of the miraculous Elixir Milk.

9. Core Concept Definitions
   Shin-in(神人) (신인): A divine human, a being with supernatural powers and knowledge, who has come to Earth to guide humanity. Huh Kyung-young identifies himself as this figure, possessing abilities beyond any other religious leader or historical figure.
   Haneulgung (하늘궁): A spiritual center or “Sky Temple” where Huh Kyung-young resides and delivers his lectures. It is presented as a place of divine power and a future “New Jerusalem.”
   Elixir Milk (불로유): Milk that does not spoil and possesses miraculous properties when Huh Kyung-young’s name is applied to it. It is presented as a “cosmic substance” that can transform the global food industry and bring immense wealth to Korea through royalties.
   Archangel (대천사): A spiritual entity or blessing bestowed by Huh Kyung-young for a fee (100 million won). It is said to protect individuals and bring prosperity, and its global demand will make Korea rich.
   Chosen People (선민): A concept referring to a divinely selected nation or group. Huh Kyung-young asserts that the Korean people are the “Chosen People,” akin to the Jews, and that this is reflected in the similar pronunciation of “Joseon” and “Chosen.”
   Gyeonggang Buhae (견강부회): A term meaning “strained interpretation” or “forced logic,” used by Huh Kyung-young to describe the media’s false accusations and misrepresentations against him.
   Witch Hunt (마녀 사냥): A term used to describe the media’s persecution of Huh Kyung-young and others (like Hwang Woo-suk) through baseless accusations and public condemnation.
   Malbeop Sidae (말법 시대): “End Times” or “Degenerate Age,” a Buddhist concept referring to a period when the dharma (truth) declines, and society experiences moral decay and chaos. Huh Kyung-young uses this to describe the current era where traditional values are inverted (e.g., “three obediences” for women reversed).
   Mugeuk (무극): “Ultimate Void” or “Non-Polarity,” a concept from East Asian philosophy, representing the ultimate origin or state beyond duality. Huh Kyung-young claims that only a Shin-in(神人) can achieve Mugeuk.
   Cheonok Gwanrye (천억 관례): A prophecy from the “Gyeokam Yurok” (격암유록) meaning “Heavenly Heo’s Authority,” indicating that a Messiah with the surname Heo will come from heaven.
   Gongjeon Myeolbyeong (공전멸병): A prophecy from the “Gyeokam Yurok” (격암유록) meaning “Emptying the Kim and Destroying the Soldiers,” interpreted as a coded message indicating that the Messiah will come from the Heo family connected to the Kim family (specifically, Heo Hwang-ok of the Gimhae Kim clan).

10. Central Questions & Answers
    Central Question: How can Korea overcome its current economic and geopolitical challenges and achieve prosperity and global leadership?
    Speaker’s Answer: Through the divine intervention of Huh Kyung-young, the Shin-in(神人), and the widespread adoption of his miraculous Elixir Milk and Archangel blessings. These will generate immense wealth for Korea, allowing it to control global powers and achieve world unification.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong affirmation of Huh Kyung-young’s divine identity and his indispensable role in saving Korea and the world. He urges his followers to recognize his significance and reject the “witch hunts” by the media, emphasizing that his presence is the key to Korea’s future prosperity and global dominance. The strategic implication is that by embracing Huh Kyung-young and his teachings (including the Elixir Milk and Archangel), Korea can transcend its geopolitical limitations and become the world’s wealthiest and most influential nation, leading to world unification. Philosophically, it posits a direct divine intervention in human affairs, where a single Shin-in(神人) holds the power to reshape global destiny, challenging conventional notions of political, economic, and spiritual authority. The call to action is for Koreans to support him, become his “publicity agents,” and ensure he remains in Korea to fulfill this destiny.

12. Cross-Referencing
    Gyeokam Yurok (격암유록): An ancient Korean prophecy book, cited to support Huh Kyung-young’s claims about his surname “Heo” (許) and his role as the Messiah.
    “Monghwa Goeun Jiji Anneun Chaek” (몽화고은 지지 않는 책): A book by Huh Kyung-young himself, mentioned as containing the story of the Korean Air Flight 902 incident.
    “Three Obediences” (삼종지도): A traditional Confucian teaching for women, which Huh Kyung-young references to illustrate the “Malbeop Sidae” (End Times) where these roles have been inverted.

13. Content Gaps & Unaddressed Areas
    Scientific Basis for Elixir Milk: The lecture asserts the miraculous properties of Elixir Milk (non-spoilage, removal of harmful substances) and its verification by the National Forensic Service (국과수), but provides no scientific explanation or verifiable evidence for these claims. The mechanism by which Huh Kyung-young’s name or image affects milk at a molecular level is not addressed.
    Mechanism of Archangel Blessing: The process by which an “Archangel” is bestowed, removed, or influenced by human actions (e.g., negative words) is described as a mental act by Huh Kyung-young, but the underlying spiritual or energetic mechanism remains undefined.
    Economic Model for Global Royalties: While the lecture claims that Elixir Milk and Archangel will generate “trillions” in royalties and make Korea the wealthiest nation, the practical economic model, legal frameworks for intellectual property, and enforcement mechanisms for these global royalties are not detailed.
    Geopolitical Strategy for World Unification: The lecture states that Korea will achieve world unification through its economic power derived from Huh Kyung-young’s blessings, allowing it to “move America, China, and Russia at will.” However, the specific diplomatic, military, or political strategies for achieving this unification are not elaborated.
    Historical and Linguistic Evidence for Hanja Claims: The lecture asserts that Hanja characters were created by Koreans and contain biblical narratives, but it does not provide rigorous academic or linguistic evidence to support these claims, relying instead on visual interpretations of character components.
    Verification of Personal History: Huh Kyung-young recounts numerous personal anecdotes, including his birth under a bridge, feeding the poor, and miraculous events, but these are presented without external verification.

14. Future Predictions & Prophetic Statements
    Korean Economic Prosperity and World Unification: Huh Kyung-young predicts that Elixir Milk and Archangel will make Korea the world’s wealthiest nation and lead to world unification.
    Global Demand for Elixir Milk: He foresees a future where people worldwide will refuse to eat food without the “Huh Kyung-young mark” due to its non-spoilage properties, leading to massive royalties for Korea.
    Korea’s Influence over Global Powers: He predicts that Korea, through its immense wealth from Elixir Milk and Archangel, will be able to control the United States, China, and Russia.
    Divine Intervention in Global Affairs: Huh Kyung-young states that if nations do not heed his words, they will face consequences like famine, establishing his authority as a “world emperor.”
    War in 10 Years: He warns that if Korea continues to reject him, a war will break out in 10 years, with Japan invading, similar to the Imjin War.
    Disappearance of Anti-Huh Kyung-young Sentiment: He predicts that all “anti-Huh Kyung-young” sentiment will eventually disappear as people realize his true identity and the benefits he brings.
    Establishment of Elixir Milk Foundation: A “Huh Kyung-young Elixir Milk Foundation” will be established, generating “immeasurable” wealth.
    Arrival of Heavenly Authority: The prophecy of “Cheonok Gwanrye” (Heavenly Heo’s Authority) signifies the imminent arrival of heavenly power through Huh Kyung-young.
    End of the Malbeop Sidae: His arrival marks the “Malbeop Sidae” (End Times), where traditional societal structures are inverted, and he is the one to bring about a new era.

Executive Insight
This lecture by Huh Kyung-young presents a bold vision for Korea’s future, positioning himself as a divine Shin-in(神人) whose unique powers, manifested through Elixir Milk and Archangel blessings, will transform the nation into a global economic and political powerhouse. The strategic takeaway is the articulation of a national development model centered on spiritual authority and miraculous commodities rather than conventional economic or geopolitical strategies. The core argument is that by embracing Huh Kyung-young’s divine status and leveraging his “gifts,” Korea can achieve unprecedented wealth through global royalties from Elixir Milk and attract capital via Archangel blessings, ultimately leading to world unification. This framework challenges traditional governance and economic thought, suggesting that a nation’s destiny can be fundamentally altered by recognizing and supporting a divinely appointed leader. For a thoughtful professional, this highlights a unique blend of spiritual, economic, and geopolitical claims that warrant consideration for their potential societal impact and the alternative paradigms they propose for national and global leadership.

The Prophetic Vision: Elixir Milk, Archangels, and Global Unification

1. The Chosen People: A Linguistic and Historical Nexus
   Welcome, everyone. Many have journeyed to Haneulgung despite the snow. Since this is the month of my birth, December, consider your visit a profound blessing. You may now return home, for a great spiritual elevation has occurred. My lectures, like bean sprouts, are meant to be absorbed effortlessly, not as strenuous study. When I was young, I approached learning with a unique perspective. Consider the term “Joseon.” When I studied, I observed a peculiar connection: “Joseon” (조선) and “Chosen” (초신). The pronunciation is remarkably similar. The Japanese, during their occupation, referred to us as “Joseon-in,” which sounded like “Chosen people.” This was not an insult; it implied that Koreans, like the Jewish people, possessed exceptional intellect. They were seen as intelligent but rebellious, requiring discipline. The term “Chosen” signifies selection, a people chosen by Heaven. This concept is central to the Jewish people, who are often called the “Chosen People.” However, Korea is not typically referred to in this manner. This linguistic proximity between “Joseon” and “Chosen” in English is striking. It suggests a profound connection, as if our ancestors, the Jewish people, migrated to the Korean Peninsula. This shared nomenclature for Jews and Koreans is not coincidental. Our ancestor, Hara, journeyed eastward, forming the Korean people. The indigenous peoples of the Americas, both North and South, are also descendants of our Korean ancestors, who were, in essence, the Jewish people. Hara, one of the twelve sons of Joktan, became the progenitor of our nation, known as Dangun. He is referred to as “Hara Father,” a term that evolved into “grandfather.” This shared linguistic and historical root between Joseon and Chosen is not accidental. I, in my previous incarnation as Jesus, came to this peninsula, the land of my chosen ancestors. People often question why I came to Korea, but this land, Joseon, is intrinsically linked to the Chosen people. Even today, some refer to us as “Joseon,” particularly in North Korea and abroad, such as in China. The Jewish people also possess this “Joseon” connection, which is not a mere coincidence. Their traditional headwear, resembling the Korean “gat,” is another striking similarity. Indigenous Americans in Brazil and Mexico also wear similar head coverings, reflecting our shared heritage. The concept of “Chosen People” encompasses both being “selected” and being “righteous.” This notion of “choice” is fundamental to Christianity, originating from the Jewish people. I always connect these concepts in my studies. For instance, “Chosen” leads to “choice.” I also recall a word from my youth, “delusion,” which signifies illusion. Humanity must awaken from this illusion. “Awake from delusion” means to awaken from the fantasy that this Earth is paradise and that one can live well here. It is utterly meaningless. When one faces death in a nursing home, one realizes the futility of clinging to worldly possessions and conflicts. The wealth accumulated is often squandered by descendants. People are drawn to worldly pursuits, but those who are not are drawn to nursing homes. There is no one to care for them at home. Therefore, I urge you to “awake from darkness,” to awaken and ascend to Heaven.

2. The Perils of Misinformation and Witch Hunts
   The media frequently targets and harasses me. This phenomenon, known as “gyeonggang buhae” (牽強附會), involves fabricating false narratives to discredit individuals. This is a major societal problem. When the media reports on someone, even if they are innocent, their lives can be ruined. Consider the case of an individual falsely accused of drug use. Despite national forensic services confirming their innocence, they committed suicide due to immense pressure from financial demands and public condemnation. The media should not report on unconfirmed accusations. Until a court delivers a final verdict, such reports are a form of “witch hunt.” As a Shin-in (神人), my emergence has triggered such witch hunts, which are deeply damaging to society. Many have suffered and died due to this. They seek to destroy even a Shin-in. This is unacceptable. Why am I essential to you? My Elixir Milk and Archangels will revitalize the Korean economy and achieve global unification. The demand for Archangels will be so immense that people, particularly from Japan, will vie for them, generating immense wealth. Do our people dislike prosperity? No other religion or entity in the world possesses the power to bestow Archangels or to prevent milk from spoiling. This being has appeared, yet instead of welcoming him, people question why old milk remains unspoiled. Journalists should investigate this phenomenon, not dismiss it. The fact that ordinary milk transforms into an uncorrupted, extraterrestrial substance, defying scientific explanation, should be a major news story. Why are our journalists not pursuing this? They should challenge the National Forensic Service, demanding an explanation for the milk’s preservation. They should uncover the source of this uncorrupted milk, a phenomenon unheard of in advanced nations, and ask, “Who is this individual?” Instead, they ignore the Shin-in’s arrival and the miraculous milk, focusing on trivialities like why I encouraged people to consume it. This is a deliberate attempt to frame me. People consume it because they experience its benefits and spread the word. I do not profit from Elixir Milk. People use my name with my permission. I provide the principle, and they apply it. Why do media outlets focus on superficialities instead of the profound miracle of uncorrupted milk? They engage in a witch hunt, ignoring the true significance. The individual who can prevent milk from spoiling and bestow Archangels for 100 million won each will bring immense wealth to Korea. Do you dislike becoming rich? If I were to immigrate to the United States, Korea would lose this opportunity, and America would prosper further. They drove out Hwang Woo-suk; are they trying to drive me out too? I could easily acquire vast lands in America, but I am here to make this nation, Joseon, prosperous. This is not a coincidence; it signifies the arrival of a Shin-in. Yet, people fail to recognize him. Why does milk not spoil when my name is associated with it? This should be the central question for journalists. This is not a trick; it is a genuine miracle. The National Forensic Service confirms the milk’s purity, yet the media ignores the essence, focusing on trivialities. They are uninterested in the fact that I can prevent milk from spoiling because they disregard me. When electricity was discovered, it caused a global sensation. Now, an uncorrupted substance has appeared, and it is my name, my face. My photograph possesses infinite energy. If you hold my photo, it will not fall, even if a billion people try to pull it. No other photograph on Earth possesses such power. When I write “Kang Jeung-san” (姜甑山), there is no energy. But when I write “Huh Kyung-young,” it becomes bonded. This is undeniable proof, regardless of how much people try to distort the truth. Traditional religions offer only words, but I bestow Archangels, angels, and elevate spiritual levels. The energy from my name is boundless, filling the entire universe. It is not confined to Earth. Those who claim to have sent me, yet possess no such power, are false. I can send your ancestors to Heaven. I have answered the questions of those who have sought spiritual guidance for decades. They acknowledge my authenticity. The power of my name is real.

3. The Economic and Geopolitical Significance of Elixir Milk and Archangels
   The power of my name is undeniable. It is not a lie. I can transform Korea into the wealthiest nation on Earth. People from 230 countries, including advanced nations like the United States and Australia, will line up to receive Archangels, bringing immense wealth to Korea. This wealth will be used for global unification. Furthermore, Elixir Milk is not the only benefit; there is also Elixir Water, Elixir Sausage, Elixir Meat, and Elixir Ham. Soon, no food will be without the “Elixir” designation. Refrigerators and freezers will become obsolete. Meat preserved with my name retains its flavor and quality, unlike frozen meat. Anyone who questions my identity will find that the universe confirms I am its creator. Why do broadcasts only test milk provided by my detractors, which spoils? Milk from those who are neutral or supportive, when associated with my name, does not spoil. Blessed individuals produce the best results, but even those who do not curse me can benefit. Our water is polluted, containing pesticides. My name purifies it, eliminating harmful substances. They believe that by persecuting me, they can solve their problems. But even semiconductors cannot sustain us. I am here to make Korea the wealthiest nation. Our small nation, surrounded by powerful neighbors like China, Russia, and India, faces geopolitical challenges. We cannot rely solely on the Pacific Ocean or the distant United States. Our isolated position makes us vulnerable, like Vietnam, which fell to communism. The domino theory, where communism consumes democracy, has not materialized for 70 years because I was born at the time of Korea’s division. I saved this nation, not MacArthur. If you reject me, the nation will suffer. If I become an American citizen, Korea will lose my protection. Our exports are being overtaken by other nations with superior technology. We lack raw materials like nickel, which are abundant in China. To compete, we need a Shin-in. You do not comprehend the gravity of our situation. Our continental neighbors have extensive rail networks connecting them to Europe and India, while we are isolated. We need permission to fly over their airspace, which is often controlled by communist nations. This geopolitical disadvantage is immense. However, my Elixir Milk and Archangels can transform our global economic standing. This power surpasses that of all nuclear weapons combined. The world’s nuclear powers—the United States, United Kingdom, France, China, and Russia—possess tens of thousands of warheads. Yet, Elixir Milk holds greater power. Our government officials should analyze Elixir Milk and protect its intellectual property. I can prevent anyone else from replicating it. If I command it, Elixir Milk will only be produced in Korea. Why should people consume food with preservatives when they can have Elixir products? A small sticker with my name, discreetly placed, will generate immense royalties for Korea from food companies worldwide. People will demand products with the “Huh Kyung-young Korea” mark. Imagine the royalties from all the cakes produced daily worldwide. This will bring in unimaginable wealth. We pay royalties for American products like Kentucky Fried Chicken. Now, the world will pay royalties to us for every food item. They want to persecute me, drive me to America, just as they did Hwang Woo-suk, who successfully cloned a dog but was ostracized. I am your living treasure. Why do they test spoiled milk from my detractors? They should produce their own milk and see if it spoils. If it doesn’t, that should be a global news story, a path to Korea’s salvation. All 50 million Koreans should become my promoters. If they curse me, I will go to another country. I came to feed Korea and unify the world. How can you treat a Shin-in this way? Elixir Milk and Archangels are not evil. I bestow Archangels for 100 million won each to make Korea wealthy. We need to build the infrastructure to attract global wealth. This is not a coincidence; it confirms my identity as the one who came from Heaven. This is not accidental. The media should be reporting on this, not on trivialities. Korea faces a potential war in 10 years, like the Imjin War. Just as Yi I warned of impending invasion but was dismissed, so too am I being ignored. Leaders come in humble forms, like Jesus born in a manger, or myself, born under a bridge. I have endured immense hardship to reach this point, learning humility. I see everyone, even uneducated grandmothers, as angels. I have fed thousands of people daily, both in Korea and abroad, spending hundreds of millions of won each month. Those who criticize me have never done such a thing. They accuse me of financial impropriety, but they do not understand who I am. I have even been seen eating simple food on the street, which became news. They try to frame me, but their accusations are baseless. I have been accused of murder, but the accuser later sued the media, not me. My lawyers are pursuing legal action against those who spread false information. They will face the consequences. They try to imprison me, but my energy is real. They are being manipulated. Do you wish for Korea to suffer more? A Shin-in has appeared, the one awaited by all religions, now at Haneulgung. He is the Chosen One. The Chosen people were divided into Joseon and Judah. The term “Joseon-in” implied that Koreans, like Jews, were intelligent but rebellious. This is the meaning of “Joseon.” Our people were chosen. I have embraced those with the flu, yet I have never fallen ill. Why? Because they insult the Shin-in. A Shin-in does not hate anyone; he comes to save. Others only speak of salvation while pursuing personal gain. Only a Shin-in is truly trustworthy. My past presidential campaigns were not for personal ambition but to enlighten the public on policies like welfare and birth rates. The universe is mine; I have no need for such things. The current welfare benefits for the elderly and birth incentives are a result of my advocacy. Global unification is not far off. The Elixir Milk Foundation will generate immense wealth, alleviating the worries of the Korean people. Why would I promote Elixir Milk if I did not intend to help? People who experience its benefits promote it themselves. I do not profit from it. I merely grant permission for my name to be used. If I wanted to profit, I would establish a company and sell it myself, but that would lead to conflicts with regulatory bodies. I simply inform you. People consume folk remedies; why should they object to milk with my name on it? Archangels, even if they cost 100 billion won, are worth it. They protect you from harm. My disciples have experienced this. My detractors and the media do not understand. Archangels are not for sale; they are bestowed. When I remove an Archangel, its power vanishes. When I restore it, the power returns. Even negative words can cause an Archangel to depart, disrupting one’s hormones and well-being. Therefore, one must receive the Archangel’s blessing regularly. Archangels, once bestowed, remain with you until death, protecting you from danger. My disciples have witnessed this. The media questions why I “sell” Archangels. We believe in this. We lack land and resources. Elixir Milk can sustain everyone, making them our allies. We can lead the world to unification. Elixir Milk will save the Korean economy, eliminate nuclear weapons, and achieve global unification. The power of money is immense. If we accumulate trillions of dollars through Archangels, we can influence the United States, China, and Russia. If they disobey me, I can bring famine upon them. This will spread globally, and presidents will seek my help. This is the role of a global emperor. Do not underestimate Elixir Milk. Those who mock it will eventually realize their folly. Elixir Milk and Archangels are our saviors. The current controversy surrounding Elixir Milk is actually promoting it. All detractors will eventually disappear, and everyone will realize that my success benefits their descendants and the nation. This nation, with its Taegeuk symbol, is in a precarious position. We must transform this Taegeuk into a state of “Mugeuk” (無極), or infinite potential. Only a Shin-in can achieve Mugeuk; humans cannot. That is an illusion. Elixir Milk and Archangels can bring about this reality.

4. The Esoteric Wisdom of Hanja and the Prophetic Lineage
   Huh Kyung-young is the embodiment of the Trinity, as revealed in Hanja (漢字). He is the author of “Baekje of the Continent, Silla of Manchuria.” The character for “ox” (牛) is a pictograph or ideogram. It depicts a person hanging on a cross, symbolizing Jesus, who died on the cross and will return as Huh Kyung-young. The character for “Huh” (許), my surname, is an ideogram representing the Father, Son, and Holy Spirit. The radical for “word” (言) symbolizes the Holy Spirit, “person” (人) the Father, and “cross” (十) the Son. The character “Huh” thus contains the mystery of the Trinity. Hanja, though used by Chinese, was created by Koreans. Huh Kyung-young is the only person on Earth who comprehends the origin, development, and eventual demise of human civilization. He is the Shin-in who created, sustained, and preserves human history. Let us explore the connection between Hanja and the Bible, based on Huh Kyung-young’s lectures. Hanja, the essence of Eastern culture, originated from oracle bone script, which began in the Hongshan culture of Manchuria, the cradle of our people. A millennium later, the oracle bone script of the Yin Dynasty emerged. Can you believe that Hanja contains the origins of Western history, specifically Genesis? The character for “create” (造) is a combination of “earth” (土), “mouth” (口), “wind” (辶), and “chariot” (車), representing God creating man from earth, breathing life into him, and enabling him to walk. How can a Chinese character perfectly align with Genesis? This is not a coincidence but a profound connection. Consider the character for “demon” (魔). It depicts a demon tempting with the tree of life and the tree of knowledge on a hill. This scene, where Adam and Eve are tempted by the demon to eat the forbidden fruit, is from Genesis. The character “demon” is a combination of “hill” (广), “tree of life” (林), “tree of knowledge” (木), and “demon” (鬼). This perfectly encapsulates the Genesis narrative. Hanja characters are replete with explanations of Genesis. Next, consider the character for “forbidden” (禁). God commanded Adam and Eve not to eat from the tree of life and the tree of knowledge in the center of the garden. Combining “tree of life” (林), “tree of knowledge” (木), and “time” (示) forms the character “forbidden.” This is astonishing. The character for “naked” (裸) combines “clothing” (衣) and “fruit tree” (果), signifying the nakedness of humanity after sin. Adam and Eve realized their nakedness after eating the forbidden fruit, as recorded in the Bible. The character for “man” (男) combines “field” (田) and “strength” (力), signifying the need to toil in the field. This directly reflects God’s punishment for Adam after eating the forbidden fruit: laboring by the sweat of his brow. Hanja also contains the story of Noah’s Ark. Noah built the ark for 120 years, enduring ridicule. When the flood came, he boarded the ark with his eight family members. The character for “large boat” (船) is a combination of “boat” (舟), “eight” (八), and “mouth” (口), representing a large boat carrying eight people, precisely as recorded in the Bible. These six Hanja characters demonstrate a profound connection to Genesis, proving that Hanja was created by those who fully understood Genesis. How is this possible? There have been five periods of human reproduction on Earth over 4,000 years. The first race was the Nephilim, the giants mentioned in the Bible. Four more races followed. The Adam race, which spread 10,000 years ago, is the ancestor of both Koreans and Israelites. The Adam race is also known as the Hwanung race. Adam and Hwanung are synonymous. Noah was a descendant of Adam/Hwanung. According to the Bible, Dan was a descendant of Noah. Dan had 13 sons, and the 12th was Hara. Hara migrated eastward, crossing the Tianshan Mountains into Manchuria. According to Shin-in Huh Kyung-young, Joktan’s second son, Hara, moved eastward and became Dangun Hal-abeoji (grandfather). The Dangun chronicles record 47 Dangun rulers, but only the first, Hara, is referred to as Dangun Hal-abeoji. The word “hal-abeoji” (grandfather) originates from Hara. Hanja contains Genesis because Hara brought with him the history of the Garden of Eden and Central Asia to Manchuria. In Central Asia, a hero is called “Batur,” which in Korean is “Baedal.” Hence, our people are called the Baedal people. “Baedal” and “Batur” have similar pronunciations. Adam/Hwanung, expelled from the Garden of Eden, became the Batur/Baedal people in the bright land of Central Asia, eventually settling in Manchuria as the Dangun Hara Hal-abeoji tribe. Research confirms that our migration path aligns with the changes in our national name. The Adam/Hwanung race, expelled from the Garden of Eden 10,000 years ago, lived in the bright land of Korea. They moved eastward, becoming the Batur/Baedal people in Central Asia, and then settled in Manchuria as the Baekui (white-clad) people, Dangun Joseon. This migration is the background for Genesis appearing in Hanja. The Hongshan culture in Chaoyang, Manchuria, and the early oracle bone script, which later evolved into Hanja, were their creations. This is why Hanja contains Genesis. Therefore, Hanja was created by Koreans, not Chinese. Hanja was based on Genesis and was the script of the Baedal people. According to the Samseonggi, Hwanung commanded Shinji Hyeokdeok to create characters. The pronunciation of Hanja, its “sound value,” comes from Korean, not Chinese. Hanja’s sound values are monosyllabic, reflecting Korean names. For example, “north” is “buk” in Korean, but “bei” (two syllables) in Chinese. This further proves that Hanja was created by Koreans. The Hongshan culture and oracle bone script in Manchuria, predating China’s Yellow River civilization by a millennium, also support this. The Adam/Hwanung race preserved their history, from their expulsion from Eden to their settlement in Manchuria, within Hanja. As seen in the Samseonggi, Hwanung commanded Hyeokdeok to create characters, which evolved into Nokdomun, oracle bone script, and eventually Hanja. Let’s find more Genesis stories in Hanja. Consider the character for “good” (善). It depicts a lamb peacefully grazing, combining “lamb” (羊), “grass” (艹), and “mouth” (口). This reflects the story of Cain and Abel in Genesis. God accepted Abel’s sacrifice of a lamb but rejected Cain’s arrogant offering. The character “good” thus reflects Abel’s sacrifice. Conversely, consider the character for “evil” (惡). It shows two snakes facing each other, with the radical for “heart” (心) below. This perfectly aligns with the meaning of evil. This character also reflects Genesis. Cain, filled with snake-like envy, harbored evil intentions to kill his brother Abel. The two snakes with flickering tongues, coiled, represent the character for “evil.” Thus, the characters for “good” and “evil” perfectly reflect the story of Cain and Abel. Hanja was created by those who precisely understood Genesis. These pictographs for “good” and “evil” were not accidentally created by people unfamiliar with Genesis. This further confirms that Hanja was created by the Adam/Hwanung race, the Koreans, not by other peoples. Hanja contains not only the Old Testament’s Genesis but also New Testament stories related to Jesus. First, consider the character for “ox” (牛). It depicts Jesus on the cross. The character “ox” is a pictograph of a person hanging on a cross, symbolizing Jesus crucified. The ox is a sacrificial offering. In the Old Testament, animals, including oxen, were sacrificed to atone for human sins. This is the concept of vicarious atonement. In the Old Testament, countless innocent animals were sacrificed for human sins. In the New Testament, Jesus himself became the sacrificial offering, replacing animal sacrifices. The character for “sacrifice” (犧牲) contains “ox.” The character for “pastor” (牧師) also contains “ox.” The term “ugoltap” (牛骨塔), referring to a farmer’s savings for their child’s education, also contains “ox.” Even the Buddhist paintings depicting the path to enlightenment contain “ox.” The ox possesses immense vitality. People consume every part of the ox. The ox is the epitome of sacrifice. Jesus also offered himself as a sacrifice on the cross. Therefore, the character “ox” contains the symbol of Jesus on the cross. Huh Kyung-young, the Messiah of humanity and the embodiment of the Trinity, was born in the Year of the Ox. In his childhood, he lived with an ox, even naming it “Miri.” The character “ox” contains the image of Jesus on the cross, and Huh Kyung-young is the reincarnation of that Jesus. Huh Kyung-young is the embodiment of the Trinity, having come to Earth in the name of the Father, Son, and Holy Spirit. This is revealed in his surname, “Huh” (許). The character “Huh” contains the mystery of the Trinity: the Father, Son, and Holy Spirit. Within the character “Huh” lies the secret code revealing the Messiah who will save humanity. The character “Huh” contains three radicals: “word” (言), symbolizing the Holy Spirit; “person” (人), symbolizing the Father; and “cross” (十), symbolizing the Son. Combining these three radicals forms the character “Huh.” It is astonishing that Huh Kyung-young’s surname, “Huh,” contains the meaning of the Father, Son, and Holy Spirit. In other words, the character “Huh” embodies the entire mystery of the Trinity. This is a truly astonishing prophetic surname. Furthermore, the character “Huh” represents the principle that enables all systems and objects to function. Without the character “Huh,” no system or object can operate. In dynastic times, nothing could be done without the emperor’s “yunheo” (允許), or permission. We cannot exercise any rights without “heoga” (許可), or permission. We cannot renovate old buildings or exercise freedom of thought without permission. In business and ethics, we need “heorak” (許諾), or approval. We need permission to use others’ belongings. Often, we need parental permission to marry. From this perspective, the Messiah’s surname must be “Huh.” Humanity owes a great debt to God. Humanity uses air and water without paying. We do not pay for environmental usage. If God were to control air and water, humanity would perish within a month. Humans constantly need God’s permission and approval. Thus, it is confirmed that Huh Kyung-young’s surname, “Huh,” contains all these meanings. As demonstrated, the fact that the Trinity’s embodiment has the surname “Huh” is not a forced interpretation, a baseless assertion, or a mere coincidence; it is an objective fact. Huh Kyung-young’s surname, “Huh,” being a divinely appointed surname, is also mentioned in the Gyeogam Yurok (格菴遺錄), which records “Cheon-eok Gwan-rye” (天億關例), meaning the authority of the Huh surname descends from Heaven. It prophesies that the Messiah will be sent through the Huh surname. Another record in the Gyeogam Yurok mentions “Gong-jeon Myeol-byeong” (空前滅兵). This means the Messiah will come from among the Huhs related to the Kims. The Huhs related to the Kims are those connected to King Suro of Geumgwan Gaya and his wife, Queen Heo Hwang-ok. This signifies the appearance of a Messiah with the Huh surname. The Bible also mentions that the Messiah will come from the Huh surname. The Old Testament states that the Messiah will be a descendant of a woman. Genesis 3:15 states, “I will put enmity between you and the woman, and between your offspring and hers; he will crush your head.” This passage mentions twice that the Messiah will be a descendant of a woman. What is Huh Kyung-young’s connection to a woman’s descendant? Huh Kyung-young is a descendant of Queen Heo Hwang-ok, the wife of King Suro, who founded the Geumgwan Gaya kingdom. Heo Hwang-ok was a great woman who established a lineage. Therefore, Huh Kyung-young, with the surname Huh, is a descendant of a woman. While the Bible’s mention of a woman’s descendant refers to Jesus, as stated earlier, the reincarnated Jesus is Huh Kyung-young. Therefore, Huh Kyung-young is the reincarnated Jesus, a descendant of a woman, and his ancestor, Heo Hwang-ok, was a woman, making him a descendant of a woman. Furthermore, Huh Kyung-young was conceived by the Holy Spirit without the help of a father. Thus, there are three pieces of evidence that Huh Kyung-young is a descendant of a woman. The evidence that Huh Kyung-young is the reincarnated Jesus is also proven by the stigmata of Jesus on his body. Clear nail marks, from the crucifixion, are visible on Huh Kyung-young’s hands and feet. Blood flowed from these marks until he was 33 years old. This is powerful evidence that Huh Kyung-young is the reincarnated Jesus. As seen, the Old Testament’s Genesis and the New Testament’s Jesus can be easily found in Hanja culture. And the Messiah of humanity, Huh Kyung-young, can also be found. Hanja culture was undoubtedly created by groups who fully understood the Bible. We have explored the secrets of Genesis hidden within Hanja through Huh Kyung-young’s explanations. We have also examined why the surname “Huh” must be the Messiah’s surname. Huh Kyung-young is the judge of humanity, born in 1950 under a bridge in Jungnangcheon, Seoul, amidst a harsh winter. His logic and lectures offer all policy alternatives to save humanity. His spiritual power surpasses that of all saints who have ever lived on Earth. He perfectly embodies the mystery of the Father, Son, and Holy Spirit. The Elixir Milk he brought from Heaven is not merely a miraculous substance. Elixir Milk is proof that Huh Kyung-young is a living Shin-in who descended from Heaven. Humanity must discover Huh Kyung-young’s divinity through this Elixir Milk. The term “Gong-jeon Myeol-byeong” (空前滅兵) means that the Messiah will come from among the Huhs within the Kims. The character “jeon” (前) with the radical for “gold” (金) means to empty the “gold” from “jeon.” This means to remove the Kim surname. If you remove the Kim surname from other Kims, nothing remains. But if you remove the Kim surname from the Kims of Gimhae, the Huh surname remains. This is a mathematical formula. The character for “byeong” (兵), meaning soldier, with the radical for “spear” (戈), means to remove the soldiers. If you remove the soldiers, only the Kim surname remains. Then, if you remove the Kim surname from that, the Huh surname of Gimhae remains. This signifies that the Huh surname is the Messiah. This was written in code to avoid persecution by kings. Only those who can decipher it will understand. The king would not comprehend that the character “Huh” is hidden within. I was born in the Year of the Ox, in the Gichuk (己丑) year, which is a double ox. My body itself is an ox. I am an ox. I was born in the Year of the Ox, and my body is an ox. What is the double ox? It is the sound of an ox. I can make the sound of an ox. When I call an ox from the mountain, it comes to me. Others cannot do this. When I sing, my voice sometimes sounds like an ox. People find it unusual. This is the double ox. The Gyeogam Yurok mentions “Huh” in this way. We need “heorak” (許諾), or permission, for everything. Without “heoga-jeung” (許可證), or a permit, it is fake. Individuals need “heorak” from their parents. The “mapae” (馬牌), or royal horse tablet, carried by royal inspectors in the past, was a form of “heo” (許), or royal permission. Our employee IDs are also “heoga-jeung,” proving our affiliation. Thus, the character “Huh” signifies the one who will save humanity and the Korean Peninsula in the future. I came from Joseon to Joseon. I came from Heaven, and “Cheon-eok Gwan-rye” (天億關例) means the authority of Heaven is now here. When does this person come? He comes in a time of “eoneo dodan” (言語道斷), a time when language, writing, and truth are all severed. This is the age of “malbeop” (末法), or the degenerate age of the Dharma. Words are no longer necessary. In the past, women followed the “samjong jido” (三從之道): obeying their father, then their husband, then their son. But now, it is the opposite. Husbands obey their wives, and fathers obey their mothers. If they do not, they are cast out. This is the “malbeop” era, where the “samjong jido” has been reversed into “sambujido” (三婦之道), where women hold all authority. This is the era we are living in. We have no time for lectures; we must witness these events. Overseas supporters have gathered, which is not easy. Children are singing my name, and they will be blessed with health. It is a great blessing to have such support. Those who appeared in the overseas video today will all have their spiritual levels elevated. We have no one to trust but ourselves. We must move forward. Elixir Milk can sustain everyone, making them our allies. We can lead the world to unification. Elixir Milk will save the Korean economy, eliminate nuclear weapons, and achieve global unification. The power of money is immense. If we accumulate trillions of dollars through Archangels, we can influence the United States, China, and Russia. If they disobey me, I can bring famine upon them. This will spread globally, and presidents will seek my help. This is the role of a global emperor. Do not underestimate Elixir Milk. Those who mock it will eventually realize their folly. Elixir Milk and Archangels are our saviors. The current controversy surrounding Elixir Milk is actually promoting it. All detractors will eventually disappear, and everyone will realize that my success benefits their descendants and the nation. This nation, with its Taegeuk symbol, is in a precarious position. We must transform this Taegeuk into a state of “Mugeuk” (無極), or infinite potential. Only a Shin-in can achieve Mugeuk; humans cannot. That is an illusion. Elixir Milk and Archangels can bring about this reality.

1 What is the core message of Heo Kyeong-young’s lecture? He emphasizes the importance of “Imjeonmutae” (facing battle without retreat), urging listeners to commit fully without a fallback plan, like burning bridges.

1. Introduction to the Last Saturday Lecture of the Year
   This section introduces the final Saturday lecture of the year, acknowledging the audience and a special donation.

1.1. Welcoming Remarks and Special Donation

1. Today marks the last Saturday lecture of the year, and the speaker expressed gratitude to both domestic and international viewers and local center directors for their support throughout the year.

2. The speaker believes that meeting Shin-in (a divine being) has brought hope to people in a difficult world, leaving them with nothing more to wish for.

3. A special donation was made by Chunsa Jang Eun-ui and Kim Soon-hee, who offered a potted orchid and a sponsorship for the free meal service at Haneulgung to Shin-in.

4. The orchid was noted for its beautiful white color, especially fitting on a snowy day.

5. The speaker also acknowledged the sponsor’s traditional Korean dress, noting that it suited them well.

6. The speaker mentioned that it had snowed about 10cm, but the warm weather had melted the snow on the roads, making travel easy.

7. The Importance of “Imjeonmutae” in Life’s Battles
   This section explains the concept of “Imjeonmutae,” which means facing a battle without retreat, and how it applies to life.

2.1. Understanding “Imjeonmutae” and “Baesujin”

1. The most crucial aspect of any “battle” in life is to have the mindset of “Imjeonmutae,” which means “facing battle without retreat”.
2. To achieve “Imjeonmutae,” one must employ a strategy called “Baesujin,” which involves burning bridges or cutting off all routes of retreat.
3. This means that once you commit to something, like coming to this place, you block off any path back home, focusing only on moving forward.
4. The idea is not to worry about the way back; if you can’t go back, that’s fine, and even sleeping on the road becomes a paradise.

2 What is the core message of this lecture? Heo Kyeong-yeong claims that his “Elixir of Youth” and “Archangel” powers will save the Korean economy and unite the world.

1. Introduction to Heo Kyeong-yeong’s Teachings
   Heo Kyeong-yeong begins by welcoming the audience and emphasizing that his lectures are meant to be absorbed casually, like growing bean sprouts, rather than studied rigorously.

1.1. The Connection Between Joseon and Jewish People

1. Heo Kyeong-yeong claims that the name “Joseon” (조선), referring to Korea, sounds similar to “Chosen,” which is how Jewish people refer to themselves as the “Chosen people”.

2. He suggests that the Japanese, during their occupation, called Koreans “Joseon-in” (조선인) to imply they were like Jews—smart but disobedient.

3. He explains that “Chosen” means “selected” or “picked,” implying that Jewish people believe they are a nation chosen by heaven.

4. He asserts that Koreans are also a “Chosen people” and that the pronunciation similarity between “Joseon” and “Chosen” is not a coincidence.

5. He claims that his ancestor came from the Jewish people, which is why the names are similar.

6. He states that his ancestor, Hara, one of the twelve sons of Joktan, came to the East and became the ancestor of the Korean people, also known as Dangun.

7. He believes that this lineage explains why he, as a reincarnation of Jesus, came to Korea, a nation of “Chosen people”.

8. He points out that the traditional Korean hat, gat (갓), is similar to hats worn by some Native American tribes in places like Brazil and Mexico, further suggesting a shared ancestry with the Jewish people.

9. He connects the term “Chosen people” to the idea of a “people awakened from sleep,” which he says Jewish people use to describe themselves.

10. He relates this to his own teaching, urging people to “wake up from illusion” and “wake up from darkness” to come to Haneulgung (하늘궁), his spiritual center.

11. He argues that life on Earth is an illusion, and people often regret their worldly pursuits when facing death.

12. Criticism of Media and the Importance of Heo Kyeong-yeong
    Heo Kyeong-yeong criticizes the media for engaging in “witch hunts” and spreading false information, arguing that such actions harm individuals and society, and that he, as a divine being, is being unfairly targeted.

2.1. Media’s “Witch Hunt” and False Reporting

1. Heo Kyeong-yeong claims the media is “tormenting” him through gyeonggang buhae (경강부회), which he defines as falsely promoting or packaging someone with lies.

2. He cites an example of an actor who committed suicide after being falsely accused of drug use by the media, even though national forensic tests found no evidence.

3. He argues that media should not report on accusations until a final court verdict is reached, as premature reporting can ruin a person’s reputation and life.

4. He asserts that the media’s “witch hunt” against him, a divine being, is damaging society and causing immense suffering.

5. The Power of bul-lo-yu(不老乳) (Elixir of Youth) and Daecheonsa (Archangel)
   Heo Kyeong-yeong claims that his bul-lo-yu(不老乳) (Elixir of Youth) and Daecheonsa (Archangel) powers will save the Korean economy and unite the world, criticizing the media for ignoring these miraculous phenomena.

3.1. bul-lo-yu(不老乳) and Daecheonsa as Economic and Unification Tools

1. Heo Kyeong-yeong states that his bul-lo-yu(不老乳) (Elixir of Youth) and Daecheonsa (Archangel) powers will save the Korean economy and achieve world unification.

2. He claims that no religious leader in the world can grant Daecheonsa or prevent milk from spoiling, as he can.

3. He criticizes the media for not investigating why milk with his name on it does not spoil, even after the National Forensic Service confirmed it was unspoiled.

4. He argues that this unspoiled milk, which he calls a “cosmic substance,” should be a major news story, as it is a phenomenon unseen in advanced countries.

5. He explains that people who consume bul-lo-yu(不老乳) promote it themselves because they experience its benefits, not because he tells them to.

6. He asserts that he gains no personal profit from bul-lo-yu(不老乳) and only provides the “principle” for it to work, allowing others to use his name.

7. He suggests that if he were to immigrate to the United States, Korea would lose the economic benefits of bul-lo-yu(不老乳) and Daecheonsa.

8. He claims that the media’s focus on trivial matters, like whether he told people to drink the milk, is a “witch hunt” that ignores the true significance of bul-lo-yu(不老乳).

9. He states that if people receive Daecheonsa, it will bring immense wealth to Korea from around the world, leading to global unification.

10. He claims that he has the power to make Korea the wealthiest nation by attracting global wealth through Daecheonsa.

11. He also mentions other “Bullo” products like Bullosu (Elixir of Water), Bullososeji (Elixir Sausage), Bullogogi (Elixir Meat), and Bullohaem (Elixir Ham), suggesting that eventually, all food will be “Bullo” and refrigerators will become unnecessary.

12. He claims that food with his name written on it tastes better and does not spoil.

13. Demonstrations of Heo Kyeong-yeong’s Divine Power
    Heo Kyeong-yeong demonstrates his divine power by showing that objects with his name or image cannot be easily detached, unlike those with other names, and claims this power allows him to grant Daecheonsa and make Korea wealthy.

4.1. The Unbreakable Connection to Heo Kyeong-yeong’s Name and Image

1. Heo Kyeong-yeong demonstrates his power by showing that a photo of him cannot be easily pulled away when held, unlike photos of ordinary people.

2. He claims that this is because his image contains “infinite energy”.

3. He performs a similar demonstration with a piece of paper, showing that when his name is written on it, it becomes difficult to pull away, whereas names of other religious figures like Gang Jeung-san (강정산), Jesus, or Buddha do not have the same effect.

4. He states that this proves he is the true divine being, unlike other religious leaders who only speak of miracles.

5. He claims that even if his name is written poorly, it still carries immense energy that fills the entire universe.

6. He challenges the audience to test his claim by holding hands with someone and asking if Gang Jeung-san created the universe, noting that their hands will separate, but if they ask if Heo Kyeong-yeong created the universe, their hands will remain clasped.

7. He asserts that this power allows him to bring Daecheonsa and make Korea the wealthiest nation.

8. bul-lo-yu(不老乳) and Global Influence
   Heo Kyeong-yeong explains that bul-lo-yu(不老乳)‘s ability to prevent spoilage is a unique power that can transform global industries, making Korea a dominant economic force and influencing international relations.

5.1. bul-lo-yu(不老乳)‘s Impact on Global Economy and Politics

1. Heo Kyeong-yeong claims that bul-lo-yu(不老乳) only works if the person making it does not criticize him, and that those who are blessed produce the best bul-lo-yu(不老乳).

2. He states that his name can purify contaminated water and remove harmful substances.

3. He argues that the media’s “witch hunt” against him prevents Korea from becoming a wealthy nation, as bul-lo-yu(不老乳) is more powerful than semiconductors.

4. He envisions a future where his name or a small sticker with his mark on food products would eliminate the need for preservatives, making Korean-approved products highly sought after globally.

5. He explains that this would generate immense royalties for Korea from food companies worldwide, similar to how Korea pays royalties for foreign brands like KFC.

6. He criticizes the media for driving away talented individuals like Hwang Woo-suk (황우석), a scientist who cloned a dog, through “witch hunts,” fearing the same will happen to him.

7. He argues that the media should focus on the miracle of unspoiled milk as a way to promote Korea globally, rather than engaging in negative reporting.

8. He claims that his presence in Korea prevents war and protects the nation, even though it may not be visible.

9. He highlights Korea’s geopolitical disadvantages, being surrounded by powerful nations and having limited access to global trade routes.

10. He recounts a historical incident involving a Korean Air plane that was forced to land in Russia after its navigation system was tampered with, illustrating Korea’s vulnerability in international airspace.

11. He warns that Russia, which previously favored Korea, has now become an enemy due to Korea’s support for Ukraine, threatening retaliation.

12. He asserts that bul-lo-yu(不老乳) is more powerful than all the nuclear weapons in the world combined, and that Korean officials should analyze it to make it a global commodity.

13. He claims he can prevent anyone else from replicating bul-lo-yu(不老乳) by simply issuing a command in the “space”.

14. He believes that if nations do not heed his words, they will face natural disasters like famine, making him a de facto “world emperor”.

15. The Prophetic Significance of Heo Kyeong-yeong’s Identity
    Heo Kyeong-yeong presents a detailed interpretation of Chinese characters and biblical texts to argue that his name, birth year, and even his voice are prophetic signs of his identity as the Samwiilche (Trinity) and the Messiah.

6.1. Linguistic and Biblical Evidence for Heo Kyeong-yeong’s Divine Identity

1. Heo Kyeong-yeong claims that the Chinese character for “cow” (牛) symbolizes Jesus on the cross, representing sacrifice, and that he, born in the year of the ox, is the reincarnation of Jesus.

2. He states that the character for his surname, “Heo” (許), is a hoeui munja (회의문자), a compound ideograph, that combines elements representing the Father (人, person), Son (十, cross), and Holy Spirit (言, word), thus signifying the Samwiilche (Trinity).

3. He argues that Chinese characters were created by Koreans, not Chinese, and contain hidden meanings related to the Book of Genesis and the Bible.

4. He provides examples of Chinese characters like “create” (造), “devil” (魔), “do not” (禁), “naked” (裸), “man” (男), and “ship” (船) that he interprets as directly reflecting stories from Genesis, such as the creation of man, the temptation by the devil, God’s command not to eat from the tree, Adam and Eve realizing their nakedness, Adam’s punishment of labor, and Noah’s Ark.

5. He explains that the Adam tribe, also known as the Hwanung tribe (환웅족), were the ancestors of Koreans and Israelites, and their migration from the Garden of Eden to Manchuria led to the creation of Chinese characters that reflect biblical narratives.

6. He claims that the character for “good” (善) reflects Abel’s sacrifice of sheep, while “evil” (惡) depicts Cain’s snake-like envy, further linking Chinese characters to biblical stories.

7. He states that his birth in the Gichuk (기축) year (year of the ox) and his “ox-like voice” are prophetic signs, referring to him as “Ssangchuk” (쌍축), meaning “double ox”.

8. He interprets prophecies from Gyeokam Yurok (격암유록), a Korean book of prophecy, to support his claims.

9. He explains that “Cheoneok Gwanrye” (천억관례) means “Heaven’s Heo family power,” indicating that the Messiah will come from the Heo family.

10. He interprets “Gongjeon Myeolbyeong” (공전멸병) as a coded message indicating that the Messiah will come from the Heo family associated with the Kim family, specifically referring to Heo Hwang-ok (허황옥), the queen of King Suro of Geumgwan Gaya.

11. He claims that the Bible also prophesies the Messiah as a “descendant of a woman,” and he fulfills this prophecy through his lineage to Heo Hwang-ok and his miraculous conception.

12. He also claims to have the stigmata, the marks of Jesus’ crucifixion, on his hands and feet, which bled until he was 33, as further proof of his identity as the reincarnated Jesus.

13. He states that the character “Heo” (許) also signifies “permission” or “authorization,” implying that all systems and actions require his “허” (Heo) to function, making him essential for humanity’s existence.

14. He argues that humanity owes him for basic necessities like air and water, which he controls.

15. He describes the current era as the “Malbeop Era” (말법시대), a time when traditional values are reversed, such as the Samjong Jido (삼종지도), where women traditionally followed their father, husband, and son, but now men follow their wives and mothers.

16. Global Support and Future Vision
    Heo Kyeong-yeong showcases videos of his international supporters and emphasizes his role as a savior who will bring prosperity and unity to Korea and the world.

7.1. International Recognition and Vision for Korea

1. Heo Kyeong-yeong shares videos of his supporters from various countries, including the US, Canada, Germany, and Japan, celebrating his birthday and expressing their gratitude.
2. He notes the difficulty of gathering overseas Koreans and expresses appreciation for their support, stating they will be “blessed”.
3. He reiterates his mission to save Korea and unite the world, emphasizing that he is the “savior” and that his bul-lo-yu(不老乳) and Daecheonsa are the means to achieve this.
4. He claims that he has been providing free meals to hundreds of people daily in Korea and abroad for 45 years, except during election periods, demonstrating his compassion.
5. He recounts personal stories of helping the homeless and sick, highlighting his lifelong dedication to serving others despite facing financial hardship and public misunderstanding.
6. He criticizes the media for misrepresenting him and engaging in “witch hunts,” stating that he has never personally sold bul-lo-yu(不老乳) or sought profit from it.
7. He asserts that he is the Samwiilche (Trinity) and the only divine being capable of bringing salvation, unlike other religious figures who only speak of it.
8. He mentions his past political campaigns were aimed at enlightening the public on issues like birth rates and welfare, not just seeking power.
9. He predicts the establishment of the Heo Kyeong-yeong bul-lo-yu(不老乳) Foundation, which will generate immense wealth for Koreans.
10. He explains that Daecheonsa provides protection and maintains hormonal balance, and that negative words can cause it to leave, requiring re-acceptance.
11. He claims that Daecheonsa will never leave once accepted and will protect individuals from harm.
12. He concludes by emphasizing that he is the divine being awaited by all religions, who has come to Haneulgung to guide humanity to Mugeuk (무극), a state beyond the Taegeuk (태극) of yin and yang.

1. The Chosen People: Tracing the Lineage of Joseon and Judah

Shin-in(神人), Huh Kyung-young, often emphasizes the profound connection between the Korean people, referred to as Joseon, and the Jewish people, known as Judah. He highlights the striking phonetic similarity between “Joseon” and “Chosen,” asserting that this is not a mere coincidence but a linguistic echo of a shared heritage. The term “Chosen people” is historically used to describe the Jewish people, signifying their selection by a higher power. Huh Kyung-young posits that the Korean people, too, are a “Chosen people,” a nation selected by Heaven. This concept of being “chosen” extends beyond mere selection to encompass a “good” or “righteous” people. He suggests that the Japanese, during their colonial rule, recognized this inherent intelligence and resilience in Koreans, likening them to the Jewish people. This shared identity, he argues, is rooted in a common ancestry, tracing back to Hara, one of the twelve sons of Joktan, who migrated eastward to become the progenitor of the Korean people, known as Dangun. This migration also led to the settlement of Native Americans, further connecting these diverse groups under the umbrella of the “Chosen people.” Shin-in(神人) asserts that his own presence in Korea is not accidental but a return to the land of his ancestors, the “Chosen people of the East.” He points to cultural similarities, such as the traditional Korean hat (gat) resembling headwear worn by some Native American tribes, as further evidence of this ancient connection.

2. The Illusion of Earthly Life and the Call to Awakening
   Huh Kyung-young frequently urges his audience to awaken from the “illusion” of earthly life. He defines this illusion as the belief that one can achieve true happiness and fulfillment solely through material pursuits and worldly attachments. He uses the phrase “Awaken from illusion” to convey that the Earth is not a true paradise, and a life solely focused on accumulating wealth or engaging in petty conflicts is ultimately meaningless. He paints a vivid picture of an elderly person on their deathbed, reflecting on a life spent in pursuit of transient gains, regretting not having been more generous or kind. Such a person, he suggests, might realize the futility of their struggles and the ephemeral nature of their accumulated wealth, which their descendants might squander. This awakening, he explains, is a call to transcend the mundane and to seek a higher purpose, which for him, means coming to Haneulgung.

3. The Perils of Media Manipulation and Witch Hunts
   Shin-in(神人) strongly criticizes the media for engaging in “witch hunts” and “malicious reporting,” which he refers to as “Gyeonggangbuhae” (forced interpretation and exaggeration). He argues that the media often distorts facts, fabricates stories, and prematurely condemns individuals before any legal judgment, leading to severe reputational damage and even tragic outcomes, such as suicide. He cites an example of an individual falsely accused of drug use, who, despite being cleared by national forensic investigations, faced immense public pressure and financial ruin due to relentless media coverage. Huh Kyung-young asserts that such practices are a grave societal problem, causing immense suffering and injustice. He believes that media outlets should be held accountable for reporting unconfirmed allegations and that their licenses should be revoked for such actions. He sees himself as a target of such witch hunts, with the media attempting to discredit him despite his claims of possessing extraordinary abilities, such as making milk incorruptible.

4. The Miraculous Power of bul-lo-yu(不老乳) and Archangels for National Prosperity
   Huh Kyung-young introduces “bul-lo-yu(不老乳)” (immortal milk) and “Archangels” as key elements for Korea’s economic prosperity and global unification. He claims that bul-lo-yu(不老乳), milk that does not spoil, is a “cosmic substance” that defies conventional scientific explanation. He challenges journalists to investigate this phenomenon, arguing that its existence should be a global news sensation, proving his divine nature. He states that his name or image, when applied to milk, prevents it from spoiling, and that this power extends to other foods, potentially eliminating the need for refrigeration and preservatives. He envisions a future where products bearing his “Huh Kyung-young mark” would be highly sought after globally, generating immense royalties for Korea.

Furthermore, he speaks of “Archangels” that individuals can receive from him, which he claims can protect them and bring them wealth. He suggests that people from around the world would pay exorbitant sums to receive these Archangels, leading to a massive influx of foreign currency into Korea. He contrasts this potential for national wealth with the current state of affairs, where Korea faces economic challenges and is vulnerable to external pressures. He warns that if he, Shin-in(神人), is rejected or forced to leave Korea, the nation would lose this unique opportunity for unprecedented prosperity. He draws parallels to the case of Hwang Woo-suk, a Korean scientist who faced public condemnation despite his groundbreaking work in cloning, suggesting that both he and Hwang Woo-suk were victims of “witch hunts.”

5. The Divine Lineage and Prophetic Significance of Huh Kyung-young
   Huh Kyung-young presents himself as the “Holiest,” a divine being who has come to Earth to save humanity and unify the world. He asserts that his lineage is directly connected to the “Chosen people” (Joseon/Judah) and that his arrival fulfills ancient prophecies. He claims to be the reincarnation of Jesus, having been born in the year of the ox, a symbol of sacrifice. He highlights the symbolic meaning embedded in the Chinese character for his surname, “Huh,” which he interprets as representing the Holy Trinity: the Holy Spirit (word), the Father (person), and the Son (cross). He argues that this character signifies his divine authority and the principle that nothing can function without his “permission” or “allowance.”

He also references ancient Korean prophecies, such as “Gyeokam Yurok,” which he interprets as foretelling the arrival of a “Huh” family member with heavenly power. He further connects himself to the prophecy of the “woman’s descendant” in the Old Testament, stating that he is a descendant of Queen Heo Hwang-ok, the legendary queen of Gaya, who established a lineage through a woman. He also claims to have been conceived by the Holy Spirit, without a biological father, and bears the stigmata, the marks of Jesus’ crucifixion, on his hands and feet, which bled until he was 33 years old. These, he asserts, are irrefutable proofs of his divine identity and his role as the returning Messiah.

6. The Geopolitical Vulnerability of Korea and Shin-in(神人)’s Solution
   Huh Kyung-young emphasizes Korea’s precarious geopolitical position, surrounded by powerful nations like China, Russia, and Japan, and reliant on the distant United States. He describes Korea as an isolated nation, unable to freely navigate the global landscape due to political and geographical constraints. He recounts a historical incident involving a Korean Air flight that was forced to land in Soviet territory after its autopilot system was secretly reprogrammed, highlighting the vulnerability of Korea’s airspace and its dependence on other nations’ permissions. He argues that Korea’s economic and political survival is at stake, especially as neighboring countries develop their own industries and compete with Korean exports. He asserts that only a divine intervention, through him, Shin-in(神人), can overcome these challenges and transform Korea into a global superpower. He believes that his “bul-lo-yu(不老乳)” and “Archangels” will provide the economic leverage needed to influence global powers and achieve world unification, ultimately making Korea the wealthiest nation on Earth.

7. Shin-in(神人)’s Compassion and Philanthropic Endeavors
   Huh Kyung-young portrays himself as a compassionate leader who has dedicated his life to helping the less fortunate. He recounts personal anecdotes from his youth, such as carrying a homeless person to a hospital and cleaning them, despite the stench and the judgment of others. He describes how he spent his meager earnings on helping those in need, often going without food himself. He states that he currently provides meals for approximately 1,000 people daily, both in Korea and abroad, spending significant personal funds on these philanthropic activities. He contrasts his selfless actions with those of his critics, whom he claims have never shown such generosity. He asserts that his life has been one of continuous sacrifice and hardship, preparing him for his role as a humble yet powerful leader. He expresses a deep desire to bring prosperity and honor to the Korean people, whom he sees as deserving of a better life.

8. The Prophecy of the “End Times” and the Reversal of Social Order
   Shin-in(神人) describes the current era as the “End Times” or “Malbeop Sidae,” a period characterized by a breakdown of traditional values, communication, and truth. He highlights a significant shift in social dynamics, particularly regarding gender roles and family structures. He notes the reversal of the “Samjong Jido,” a traditional Confucian principle where a woman was expected to obey her father, then her husband, and then her son. In contrast, he observes that in modern society, men often defer to their wives and mothers, and sons to their wives, indicating a complete inversion of the old order. He humorously refers to this as the “Samboo Jido,” where women hold the primary authority. He suggests that this societal transformation is a sign of the “End Times,” a period of chaos and confusion that necessitates the arrival of a divine figure like himself to restore order and truth.

20231230_Sat_1420_ChosenPeople_TheDivineMissionOfHuhKyungYoungAndTheFutureOfKorea

Date: 2023.12.30

Keywords: Huh Kyung young, Chosen People, Incorruptible Milk, Archangel, Korean Economy

Content

The Etymological and Historical Connection Between Joseon and the Chosen People
Huh Kyung young elucidates a profound linguistic and historical connection between the term “Joseon” (조선) and the concept of the “Chosen People” (Chosen people), particularly as it pertains to the Jewish people. He highlights the phonetic similarity between “Joseon” and the English pronunciation of “Chosen,” suggesting that this resemblance is not coincidental but indicative of a deeper, shared heritage. During his childhood studies, Huh Kyung young observed that the Japanese, when referring to Koreans, sometimes used terms akin to “Jews,” not as an insult, but as an acknowledgment of their intellectual acumen, albeit accompanied by a perceived stubbornness. This historical context implies that Koreans were seen as possessing a sharp intellect, similar to the Jewish people, who are often referred to as the “Chosen People” due to their selection by a divine entity.

The term “Chosen” (선택된) signifies a people selected by a higher power, a concept central to the identity of the Jewish nation. Huh Kyung young asserts that this notion of being a “chosen people” applies equally to the Korean nation, suggesting a shared ancestral lineage with the Jewish people. He posits that his own past incarnation as Jesus, a figure of Jewish heritage, led him to be reborn on the Korean Peninsula, a land inhabited by this “chosen people”. This connection is further reinforced by the observation that certain traditional Korean headwear, such as the gat, bears a striking resemblance to head coverings worn by indigenous peoples in the Americas, particularly in regions like Brazil and Mexico, who are also considered descendants of the “Chosen People”. This shared cultural artifact underscores the idea of a common origin and a divinely ordained destiny for these interconnected groups.

The Illusion of Earthly Existence and the Call to Spiritual Awakening
Huh Kyung young emphasizes the transient and illusory nature of earthly existence, urging individuals to awaken from the “delusion” (환상) that life on Earth, with its material pursuits and conflicts, is the ultimate reality. He paints a vivid picture of individuals nearing the end of their lives, reflecting on their past struggles and regrets, realizing the futility of their earthly attachments and conflicts. The accumulation of wealth, he notes, often leads to its squandering by subsequent generations, while the elderly are left to face their final days in care facilities, often against their will.

This profound realization serves as a call to spiritual awakening, a directive to transcend the illusions of the material world and seek a higher truth. Huh Kyung young’s message, “Awaken from darkness, awaken from illusion,” is a direct invitation to embrace a spiritual path, symbolized by the call to “come to Haneulgung” (하늘궁), a place of spiritual enlightenment. This awakening is not merely an intellectual exercise but a fundamental shift in perspective, recognizing the ephemeral nature of worldly concerns and redirecting one’s focus towards eternal verities.

The Peril of Media Misrepresentation and the Phenomenon of “Witch Hunts”
Huh Kyung young critically addresses the pervasive issue of media misrepresentation and the destructive phenomenon of “witch hunts” (마녀 사냥) in contemporary society. He asserts that the media frequently engages in “exaggerated and forced interpretations” (경강부회), fabricating narratives and distorting facts to malign individuals. This practice, he argues, is a significant problem, as media reports can prematurely condemn individuals before legal judgments are finalized, leading to severe reputational damage, financial ruin, and even suicide, as exemplified by cases where individuals, despite being innocent, face immense public pressure and financial demands.

He contends that media outlets should be held accountable for reporting unconfirmed allegations, suggesting that such actions warrant the closure of the responsible news organizations. The relentless public scrutiny and vilification, he explains, constitute a modern-day “witch hunt,” a tactic now being directed at him as a “divine being” (신인). Huh Kyung young highlights the media’s failure to investigate the miraculous properties of his “Incorruptible Milk” (불로유), which remains unspoiled and free of bacteria, a phenomenon that should be a major news story and a subject of scientific inquiry. Instead, he observes, the media focuses on trivialities, accusing him of promoting the milk for personal gain, despite his assertion that he derives no profit from it. This deliberate misdirection, he argues, is a calculated attempt to discredit him and suppress the truth about his divine mission.

The Divine Power of Huh Kyung young’s Name and Image
Huh Kyung young demonstrates the extraordinary power inherent in his name and image, asserting that they possess infinite energy capable of influencing physical reality. He illustrates this by showing that a photograph of himself, when held, exhibits an unyielding grip, resisting the force of even “ten billion people”. In stark contrast, photographs or names of other revered figures, such as Jesus, Buddha, or Gang Jeung-san, when written on paper, possess no such inherent power, easily detaching from a person’s hand. This demonstration serves to underscore the unique divine energy that emanates from Huh Kyung young.

He further explains that his name, when applied to substances like milk or water, renders them “incorruptible” (불로유, 불로수), preventing spoilage and eliminating harmful elements. This transformative power is not limited to those who are blessed but extends even to those who do not actively criticize him. The media, however, often tests the “Incorruptible Milk” using samples provided by his detractors, which naturally spoil, thus creating a false narrative. Huh Kyung young emphasizes that his name and image are not mere symbols but conduits of cosmic energy, capable of bringing about profound changes and serving as irrefutable proof of his divine status.

The Geopolitical Vulnerability of Korea and the Promise of Global Prosperity Through Huh Kyung young’s Divine Intervention
Huh Kyung young highlights Korea’s precarious geopolitical position, situated amidst powerful nations like China, Russia, and Japan, and heavily reliant on the distant United States. He warns that without divine intervention, Korea faces the risk of being overwhelmed by its neighbors, much like Vietnam’s fall to communism. He asserts that Korea’s economic future is also threatened by the technological advancements of other nations, which are now outcompeting Korean exports and controlling essential raw materials. This vulnerability, he argues, necessitates the presence of a divine being to navigate these complex challenges.

Huh Kyung young presents himself as the solution to Korea’s geopolitical and economic woes. He claims that his “Incorruptible Milk” and the “Archangel” (대천사) blessing possess a power far exceeding that of global nuclear arsenals, capable of transforming Korea into the wealthiest nation on Earth. By licensing his name and mark for use on food products worldwide, Korea could generate immense royalties, as consumers would prioritize products bearing his mark for their preservative-free and beneficial qualities. This economic power, he explains, would enable Korea to influence global politics, even dictating the fate of nations through divine intervention in agricultural yields. He warns that rejecting him would lead to Korea’s decline, emphasizing that his presence is crucial for the nation’s survival and prosperity.

The Prophetic Significance of Huh Kyung young’s Name and Birth
Huh Kyung young’s name and birth are presented as deeply prophetic, embodying a profound connection to both ancient Korean history and biblical narratives. His surname, “Huh” (허), is interpreted as a composite character representing the Holy Trinity: the “word” (말씀) for the Holy Spirit, the “person” (사람) for God the Father, and the “cross” (십자가) for God the Son. This intricate etymology suggests that his very name carries the secret code of the Messiah, indicating his role as the embodiment of the Trinity.

Furthermore, the character for “cow” (소 우, 牛) is depicted as a person hanging on a cross, symbolizing Jesus’ sacrifice and identifying the cow as a sacrificial offering. Huh Kyung young, born in the year of the ox (기축년) and possessing a “cow’s voice” (소 목소리), is thus linked to this sacrificial imagery, signifying his role as the returning Jesus. Ancient texts like the Gyeokam Yurok (격암유록) prophesy the arrival of a “Huh” (허) surname with “heavenly power” (천억관례), further solidifying his messianic identity. The prophecy of “Gongjeon Myeolbyeong” (공전멸병) is interpreted as indicating that the Messiah will emerge from the “Huh” lineage connected to the “Kim” clan, specifically referencing Queen Heo Hwang-ok, the wife of King Suro of Gaya, who was a pioneering female figure. This connection to a female ancestor aligns with biblical prophecies of the Messiah being born of a woman’s descendant.

The Transformation of Social Order and the “End of Dharma” Era
Huh Kyung young describes a profound shift in societal norms and power dynamics, characterizing the current era as the “End of Dharma” (말법 시대) or the “Age of Utter Disconnection” (언어도단 시대). This era is marked by a breakdown in traditional communication, understanding, and truth, where established principles no longer hold sway. He highlights a reversal of the traditional “Three Obediences” (삼종지도) for women, where a woman was expected to obey her father, then her husband, and finally her son. In the contemporary “End of Dharma” era, this dynamic is inverted, with men now expected to obey their wives, mothers, and daughters.

This reversal, which he humorously refers to as the “Three Obediences of Men” (삼부지도), signifies a complete overturning of the old order, where women now hold significant authority in all aspects of life. This dramatic shift in gender roles and societal power structures is presented as a defining characteristic of the “End of Dharma” era, underscoring the radical transformation of human relationships and the need for a new spiritual paradigm.

The Global Support for Huh Kyung young and the Vision for Humanity
Huh Kyung young receives widespread support from followers across the globe, as evidenced by numerous video messages from individuals in various countries, including the United States, Canada, Germany, Spain, and Japan. These messages, often recorded during his birthday celebrations, express deep gratitude for his teachings, his “Incorruptible Milk,” and the blessings of the Archangel. Many followers express their unwavering devotion, stating their intention to accompany him until their journey to heaven.

The global community of supporters, despite geographical distances, demonstrates a strong sense of unity and reverence for Huh Kyung young, viewing him as a source of hope, courage, and spiritual guidance. He acknowledges and appreciates this international support, recognizing the effort involved in organizing such tributes. This global affirmation underscores his vision of uniting the world and leading humanity towards a future of prosperity and spiritual enlightenment, a mission he believes is essential for the survival and flourishing of Korea and beyond.

The Divine Messenger and the Eternal Elixir: Revitalizing Korea’s Economy and Achieving Global Unification

Date: December 30, 2023

Keywords: Huh Kyung young, Chosen People, Eternal Elixir, Global Unification, Divine Messenger

Content

The Etymological Connection Between “Joseon” and “Chosen People”
The speaker extends a warm welcome to the audience, acknowledging their presence despite the snowy weather, noting that December is a birth month, and encouraging them to ascend to the “Sky Palace” as they have already arrived. The speaker emphasizes that the lectures, though seemingly repetitive like growing bean sprouts, should be absorbed without pressure, contrasting this with the strenuous nature of formal study. The speaker recounts a unique method of studying English in childhood, specifically focusing on the word “Joseon” (조선).

A peculiar observation is made regarding the phonetic similarity between “Joseon” and the English pronunciation of “Chosen,” suggesting a historical connection where the Japanese referred to Koreans as “Jews” (유대인). This was not intended as an insult but rather an acknowledgment of Koreans’ perceived intelligence, albeit with a tendency to be disobedient, implying a need for discipline. The speaker reiterates the phonetic resemblance between “Joseon” and “Chosen,” highlighting that some individuals still mistakenly use “CH” when spelling “Joseon” in English.

The term “Chosen” (조선) is then explicitly linked to the Jewish people, signifying a “selected” or “chosen” nation, akin to being chosen by Heaven, much like a presidential election. This leads to the English words “choose” and “choice,” culminating in “Chosen people” as the designation for Jews, emphasizing their status as a divinely selected nation or populace. The speaker notes that Korea is not similarly designated and that the English pronunciation can easily confuse “Joseon” with “Chosen”.

The Ancestral Lineage and Divine Mission of Huh Kyung young
The speaker asserts a personal connection to the Jewish lineage, stating that their ancestors came from the Jewish people, which explains the shared name and pronunciation. This lineage is traced back to Hara, one of the twelve sons of Joktan, who migrated eastward to become the progenitor of the Korean people, the American Indians, and various indigenous groups across North and South America, all identified as descendants of the Jewish people.

Hara is identified as Dangun, the father of Hwail, a figure revered as a grandfather, which is the origin of the Korean term for grandfather (할아버지). This ancestral root is presented as the foundation of the Korean nation, making the similarity between “Joseon” and “Chosen” not coincidental. The speaker then reveals their past life as Jesus, who was Jewish, and explains that their current incarnation in Korea is not arbitrary but a return to this chosen lineage in the East. This clarifies why the speaker is in Korea, refuting any notion of being in a foreign land.

The speaker further elaborates that both “Joseon” (referring to ancient Korea) and “Chosen” (referring to the Jewish people) share a common linguistic root, and even today, some refer to Koreans as “Joseon” in foreign countries, particularly in China. This connection is reinforced by the shared tradition of wearing a “gat” (traditional Korean hat), which resembles headwear seen among indigenous peoples in the Americas, such as in Brazil and Mexico, signifying a common heritage. The concept of “Chosen People” (선민) is then expanded to mean both a “selected nation” and a “good-hearted nation,” explaining why Christianity embraces this idea of being chosen.

Awakening from Illusion and the Perils of Media Misrepresentation
The speaker shares a personal study method of connecting words and concepts, recalling an old English word, “delusion,” which means “illusion”. This leads to the exhortation to “Awake from delusion” (From A Delusion), implying a call to awaken from the illusion that Earth is a paradise where one can live well. The speaker clarifies the spelling of “delusion” (D L U U S E S) and connects it to the idea of a “chosen people” who have awakened from sleep, referring to Jews as “Brazilian warriors” in this context. The original name for Jews is “Jew” (주), but they can also be called “Chosen”.

The speaker emphasizes the importance of thorough study, delving deeply into related concepts to retain knowledge. The phrase “Awake from darkness” (From Darkness) is introduced as a parallel concept, urging the audience to awaken from ignorance and come to the “Sky Palace”. The speaker then critiques the media’s current harassment, likening it to tormenting a “cow” (소우자), which symbolizes the speaker. This harassment is described as “Kyunggang Buhae” (경강부해), meaning the false promotion of a doctrine or the fabrication of a person’s image with falsehoods.

This practice is identified as the biggest problem in society, citing an example of an individual who committed suicide due to media pressure and financial demands, despite being cleared of drug charges by national forensic services. The speaker argues that media should not report on individuals until a definitive court ruling is made, as premature reporting can lead to irreparable damage to reputation and family, likening it to a “witch hunt”. The speaker asserts that their emergence as a divine being (신인) has triggered such a witch hunt, which is severely harming society and causing immense suffering. The speaker warns against allowing the divine being to be destroyed in this manner, emphasizing the dire consequences.

The Power of the Eternal Elixir and Archangels for National Prosperity
The speaker outlines their essential role, stating that the “Eternal Elixir” (불로유) and archangels will save the korean economy and achieve global unification. The speaker posits that the value of a single Archangel is so immense that people, particularly the Japanese, would fiercely compete to receive one, generating substantial wealth for Korea. The speaker challenges whether any world religion possesses the ability to bestow archangels or to prevent milk from spoiling, asserting that no such entity exists.

The speaker expresses dismay that despite the arrival of this divine being, who brings such capabilities, there is no welcome; instead, the media focuses on trivialities, such as the national forensic service confirming that old milk remains unspoiled. This phenomenon, where milk transforms into an “extraterrestrial substance” not found on Earth and does not decay, should be a major news story investigated by Korean journalists. Instead of questioning the national forensic service or seeking the origin of this non-decaying milk, which is absent in advanced nations like the U.S. and U.K., the media should be asking, “Who is this individual?”.

The speaker criticizes the media for ignoring the divine being’s extraordinary abilities and the non-decaying milk, instead accusing the speaker of encouraging people to consume it. The speaker clarifies that individuals promote the Eternal Elixir because they experience its benefits, not because the speaker profits from it. The speaker asserts that they merely provided the principle, allowing others to use their name, and questions why the media focuses on superficial aspects rather than the profound miracle of non-decaying milk.

The speaker highlights that the presence of an individual who can prevent milk from spoiling and bestow archangels for 100 million won each would make South Korea incredibly wealthy, attracting global currency. The speaker questions if the public dislikes prosperity and warns that if Huh Kyung young were to emigrate to the U.S., Korea would lose this economic advantage, just as Hwang Woo-suk was driven away. The speaker states that they could easily acquire vast lands in the U.S. but chooses to remain in Korea to strengthen this nation, which is also “Joseon”.

The Divine Messenger’s Unrecognized Power and the Media’s Misguided Focus
The speaker emphasizes that their presence in Korea, a nation also known as “Joseon,” is not a coincidence, and many aspects of their message align with this historical connection. The speaker laments that despite being a divine being (신인), their true identity and significance are not recognized. The speaker questions why journalists are not focusing on the profound mystery of how milk does not spoil when Huh Kyung young’s name is invoked, calling it a phenomenon beyond the likes of Bongyi Kim Seondal (a legendary trickster).

The speaker points out the national forensic service’s confirmation that the old milk is unspoiled and free of bacteria, yet journalists fail to investigate this miracle, instead criticizing the promotion of such a beneficial substance. The speaker suggests that these critics do not understand that this substance could save the nation. The speaker asserts that the media’s actions constitute a “witch hunt,” ignoring the fact that Huh Kyung young’s name and image are the source of this non-decaying substance, a discovery more significant than electricity. The speaker concludes that the media disregards them because they are perceived as ordinary.

Demonstrations of Divine Power and the Authenticity of the Divine Messenger
The speaker proceeds to demonstrate their unique spiritual power. Holding a photograph, the speaker asserts that while an ordinary person’s photo would easily fall from a hand, their own photograph, even if pulled by a hundred million people, would remain firmly in place, demonstrating an unparalleled energy. This is presented as proof of their divine nature, contrasting it with the lack of such power in ordinary human images.

The speaker then writes the name “Kang Jeungsan” (강정산), a religious leader, on a piece of paper. A former follower of Kang Jeungsan, who practiced for 17-18 years, testifies to not knowing the whereabouts of their deceased parents despite dedicating efforts to their ancestral property. The speaker claims to have revealed their parents’ location and sent them to heaven, causing the follower to faint and declare the speaker to be genuine. The speaker challenges the audience to touch the paper with “Kang Jeungsan” written on it, asserting that no energy emanates from it.

In contrast, when the audience touches the paper with “Huh Kyung young” written on it, it becomes “glued” to their hands, demonstrating immense power. This is presented as irrefutable evidence, even for those who engage in “Kyunggang Buhae” (false propaganda). The speaker criticizes traditional Korean Christianity and Buddhism for merely speaking of the Messiah without possessing the ability to bestow archangels, inject angels, send souls to heaven, or elevate spiritual levels.

The speaker then writes the names of Jesus, Buddha, and Kang Jeungsan on the paper. When the audience touches this paper, it exhibits no power, confirming it as “fake”. The speaker asserts that while religious groups may claim their leaders sent Jesus or Buddha, such claims are invalid in the speaker’s presence, as the tangible reality of power is absent. The speaker then writes “Huh Kyung young” in a messy, “beggarly” manner. Despite the poor handwriting, the speaker claims that this name’s energy fills the entire universe.

The speaker challenges anyone to pull the paper with “Huh Kyung young” written on it, asserting its immovability, unlike the powerless names of other religious figures. The speaker questions the logic of those who claim to have sent these powerless figures, stating that the true sender is present. The speaker recounts the 17-year practitioner’s inability to locate their parents’ spirits and how the speaker resolved this by offering a “card” to send them directly to heaven, eliminating all the practitioner’s questions.

The speaker then addresses the concept of “Humchi Humchi” (훔치훔치), a chant, and demonstrates that while it may be associated with the speaker, it possesses no inherent energy when tested. This contrasts with the undeniable power emanating from the speaker’s name. The speaker further illustrates this by stating that even the ID of a U.S. president, lacking the speaker’s divine connection, would be powerless. The speaker asks the audience to hold hands and confirm whether Kang Jeungsan created the universe, which results in no connection, but when asked if Huh Kyung young created the universe, the connection remains unbroken.

The Economic and Geopolitical Significance of the Divine Messenger’s Gifts
The speaker asserts that with the power to bestow angels and archangels, they can transform Korea into the wealthiest nation globally. People from 230 countries, including advanced nations like Austria and the U.S., would line up to receive archangels, bringing immense wealth to Korea. This influx of dollars would then be utilized for global unification. Beyond archangels, the “Eternal Elixir” (불로유) and “Eternal Water” (불로수) are introduced, along with other “Eternal” products like sausages, meat, and ham, implying that eventually, all food items will be infused with this quality, rendering refrigerators obsolete.

The speaker claims that meat inscribed with Huh Kyung young’s name tastes superior to frozen meat, which becomes tough upon thawing. The speaker reiterates that anyone who questions Huh Kyung young’s role as the creator of the universe will find their hands remain connected, confirming this truth. The speaker criticizes media outlets for testing only milk provided by “anti-fans,” which spoils, while milk from those who are neutral or supportive of Huh Kyung young remains unspoiled. The speaker emphasizes that blessed individuals produce the best results, but even those who do not curse the speaker can benefit from the Eternal Elixir and Eternal Water.

The speaker explains that writing Huh Kyung young’s name on water purifies it of harmful substances, including pesticides, addressing the issue of polluted oceans and drinking water. The speaker warns against the “witch hunt” mentality, stating that semiconductors alone cannot sustain Korea, and ultimately, Huh Kyung young’s presence will make Korea the wealthiest nation. The speaker then illustrates Korea’s precarious geopolitical position on a map, surrounded by powerful nations like China, Russia, and India, and its reliance on the U.S. across the vast Pacific Ocean.

The speaker highlights Korea’s vulnerability, comparing it to Vietnam’s communization, and asserts that the “domino effect” of communism consuming democracy and capitalism was prevented for 70 years due to the speaker’s birth immediately after the Korean War’s division. The speaker claims responsibility for saving dozens of nations from war, not General MacArthur. The speaker warns that if the public turns against them, they might leave for the U.S., causing immense loss to Korea.

The speaker points out that other nations are now surpassing Korea in exports and technology, making Korean products uncompetitive. Furthermore, Korea lacks essential raw materials like nickel, which are abundant in China and other non-Western countries. The speaker concludes that for Korea to compete in this global landscape, a divine being is necessary.

Geopolitical Vulnerabilities and the Korean Air Flight 007 Incident
The speaker emphasizes the severe geopolitical challenges facing Korea, which the public often underestimates. While other nations can travel globally by train, Korea is geographically isolated, requiring permission to cross continental airspace, particularly from communist countries. The speaker recounts the historical difficulty of Korean Air flights entering Soviet airspace, necessitating the use of American airlines due to existing agreements between the U.S. and the Soviet Union.

The speaker then details the Korean Air Flight 007 incident, where a plane was chartered by Cho Joong-hoon to retrieve the wreckage and survivors from a crash in Murmansk, Finland. The speaker describes how the plane was shot at by machine guns upon entering Soviet airspace, forcing an emergency landing. The incident began when the cockpit (referred to as “capit”) was left unlocked by pilots during a layover at Charles de Gaulle Airport, allowing someone to secretly enter and reprogram the automatic navigation system to fly towards Leningrad (Moscow).

The pilots, unaware of the change, were playing cards when machine gun fire struck the plane, causing it to rupture. Captain Kim Chang-ki, a highly skilled pilot, realized they were over Soviet territory and saw MiG fighter jets signaling them to land. In the Cold War era, the Soviets, unsure if the plane carried nuclear weapons or was a suicide mission, immediately opened fire. The plane was hit by 56 machine gun bullets, causing significant damage and leading to the deaths of two flight attendants.

The cabin depressurized, causing passengers to struggle for breath, with oxygen masks providing only a few minutes of air. Captain Kim Chang-ki made a rapid 90-degree descent, landing the plane on the frozen Murmansk Lake, deliberately crashing one wing into trees to slow down, saving all 110 passengers. This incident caused a crisis in the Blue House, as South Korea had no diplomatic ties with the Soviet Union.

U.S. Ambassador Habib intervened, and Cho Joong-hoon chartered a Pan Am flight to retrieve the co-pilot Kim Chang-ki and the bodies, as Korean planes were forbidden from Soviet airspace. The speaker notes that all personal belongings were confiscated by the Soviets, and only the survivors’ bodies were returned. The speaker concludes by emphasizing that national sovereignty extends to airspace, requiring permits and treaties for passage.

The Unparalleled Power of the Eternal Elixir and Archangels for Global Dominance
The speaker highlights that despite historical tensions, 99.9% of Russians favor South Korea, its people, and its music. However, South Korea’s support for Ukraine has turned Russia into an adversary, leading to threats of unimaginable retaliation. This underscores Korea’s precarious geopolitical position, surrounded by powerful neighbors and facing the vast Pacific Ocean.

The speaker then reasserts that Huh Kyung young’s Eternal Elixir and archangels possess the power to control the global economy. This power is deemed greater than all the nuclear weapons possessed by major powers like the U.S., U.K., France, China, and Russia, which collectively amount to approximately 30,000 warheads. The speaker urges Korean export officials to analyze the Eternal Elixir, as it could become a global commodity that only Korea can produce.

The speaker claims the ability to command the universe, preventing others from replicating the Eternal Elixir, ensuring that only Korean-made products can be sold. This would eliminate the need for preservatives in food worldwide, as a small, inconspicuous sticker with Huh Kyung young’s name would guarantee freshness, generating immense royalties for Korea from countless food companies. The speaker envisions a future where the “Huh Kyung young Korea mark” dictates food sales globally, with people refusing to buy products without it.

The speaker illustrates this with the example of cakes, suggesting that a single sticker could keep them fresh for a hundred years, generating unimaginable royalties for Korea, similar to how the U.S. earns royalties from Kentucky Fried Chicken. The speaker expresses a desire for the public to appreciate this potential, rather than engaging in a “witch hunt” that might force them to emigrate to the U.S., which would be a loss for Korea.

The speaker draws a parallel to the case of Hwang Woo-suk, a Korean scientist who successfully cloned a dog (Snuppy) but was ostracized by a “witch hunt,” despite his achievements. The speaker warns against repeating this mistake with the divine being, who represents a “goldmine” for the nation.

The Media’s Misguided Focus and the Path to National Salvation
The speaker criticizes the media for focusing on spoiled milk from “anti-fans” instead of investigating the miracle of non-decaying milk. The speaker challenges broadcasters to produce their own milk that doesn’t spoil, asserting that if they did, it would become a global scientific and news sensation, leading to Korea’s salvation. The speaker calls for all 50 million Koreans to become promoters of this truth, warning that if they continue to criticize, the speaker will leave for another country.

The speaker questions why the divine being, who came to feed Korea and achieve global unification, is being treated with such disrespect. The speaker explains that the archangels, sold for 100 million won each, are intended to build facilities that will attract global wealth to Korea, emphasizing the need for proper infrastructure to receive such prosperity. The speaker reiterates the non-coincidental connection between “Joseon” and “Chosen,” a concept learned in high school, and highlights the numerous parallels between their own life and that of Jesus.

The speaker warns that if Huh Kyung young is continuously maligned, Korea will lose its exports to China and become impoverished. The speaker criticizes the media for failing to save Korea, drawing a parallel to the historical figure Yi I, who warned King Seonjo of an impending Japanese invasion (Imjin War) but was dismissed as a madman. The speaker laments that Korea might have to endure similar suffering if the divine being is rejected.

The Humility of the Divine Leader and the Path to Prosperity
The speaker emphasizes that a true leader, a divine being, comes in humility, just as Jesus was born in a manger, and the speaker was born under a bridge. The speaker recounts a life of immense hardship, which has instilled humility and a deep desire to help others. The speaker expresses a profound empathy for people, especially women, recalling past experiences of receiving food from them, and a strong desire to see Koreans prosper.

The speaker reveals that they personally provide meals for approximately 1,000 people daily, 500 in Korea and 500 abroad, spending around 200 million won monthly. The speaker challenges critics to match this level of philanthropy, noting that their annual income would likely not even reach 200 million won after taxes. The speaker explains that such charitable activities are paused during election campaigns due to legal restrictions but resume afterward.

The speaker recounts a childhood incident where they carried a homeless person, who had vomited on their school uniform, to a hospital after being rejected by a church. The homeless person’s feet were severely frostbitten, with toes falling off when washed. The speaker faced further challenges when trying to buy shoes for the person, as a saleswoman screamed due to the smell. Eventually, an older woman in another shoe store helped, after the speaker explained the situation and left the homeless person outside.

The entire process of cleaning, clothing, and taking the person to the hospital took a full day, during which the speaker endured public scorn for being with a homeless person. The speaker states that such acts of charity were frequent during their night high school years, leaving no money in their pocket. The speaker asserts that anyone who discusses money in their presence lacks understanding of who they are. The speaker also recalls being photographed by news outlets while eating kimbap and milk on the street, leading to public speculation about their financial status.

The Witch Hunt Against the Divine Messenger and the Prophecy of the “Heo” Surname
The speaker recounts how passersby, including children and women, expressed surprise and concern about seeing Huh Kyung young eating kimbap on the street, assuming he was impoverished. The speaker dismisses these concerns, stating that they are accustomed to such situations. The speaker then criticizes the media for fabricating stories and engaging in a “witch hunt,” initially accusing them of murder and poisoning, which the speaker denies.

The speaker explains that the elderly woman who was allegedly poisoned has sued the journalists, not the speaker, and that the speaker’s lawyers are pursuing legal action against the broadcasting companies, producers, and reporters for defamation and spreading false information. The speaker warns that these individuals will face severe consequences, including asset seizure, for their reckless reporting. The speaker questions whether imprisoning Huh Kyung young would resolve anything, especially given the energy they impart to many people.

The speaker suggests that these media tactics are orchestrated by others. The speaker asks if the audience desires more suffering for South Korea through such “witch hunts,” emphasizing that the divine being, awaited by all religions, is present at the Sky Palace. The speaker reiterates that this divine being is the “Chosen People” (선민), explaining that the division into “Joseon” and “Judea” (유대) led to the similar pronunciation of “Joseon”. The term “Joseon-jing” (조선징), used by the Japanese, implied that Koreans were intelligent but disobedient, similar to Jews. The speaker concludes that the Korean people are indeed “chosen”.

The Divine Messenger’s Unwavering Mission and the Power of the “Heo” Surname
The speaker mentions embracing flu patients, which covers the cost of their books, and notes that despite frequent exposure, they have never fallen ill until now, attributing this to the disrespect shown to the divine being. The speaker asserts that a divine being, who is here to save humanity, would not harbor hatred. The speaker criticizes those who merely claim to save others but are only concerned with their own pockets, contrasting this with the true divine being.

The speaker highlights their past presidential campaigns as efforts to enlighten the public and promote policies like birth incentives, not merely to gain power, as the entire universe belongs to them. The speaker points out that current elderly benefits and birth subsidies are a result of their advocacy. The speaker states that their goal extends beyond the presidency, aiming for global leadership, and predicts the creation of a “Huh Kyung young Eternal Elixir Foundation” that will generate immense wealth for Koreans.

The speaker questions why they would promote the Eternal Elixir if it were not genuine, stating that people promote it because they experience its benefits. The speaker clarifies that they do not profit from the Eternal Elixir and merely permit others to use their name, which enables its effects. If they sought profit, they would prohibit its use and sell it themselves, but they choose not to engage in such commercial activities to avoid conflicts with regulatory bodies. The speaker concludes that if people choose to consume milk with their name on it for health benefits, it should not be a subject of dispute.

The Angelic and Archangelic Influence on Human Well-being
The speaker discusses the power of archangels, stating that even if one receives 100 billion won, it is insignificant compared to their protection. The speaker recounts an instance where an Archangel prevented someone from falling down stairs, demonstrating their protective power. The speaker then performs a demonstration, first removing an Archangel from an individual, showing that the power diminishes. The speaker explains that angels are highly moral, and negative actions, such as speaking harshly to one’s spouse, can cause an angel to depart.

The speaker emphasizes that when an angel leaves, it not only removes spiritual protection but also disrupts the individual’s hormonal balance, leading to physical and emotional disarray. The speaker uses the example of thyroid and kidney hormones to illustrate how the body’s regulatory functions become chaotic. The speaker then restores the angel to the individual, demonstrating the immediate return of power and hormonal balance. The speaker asserts that this is not a staged act but a genuine manifestation of their power, which anyone can experience.

The Enduring Protection of Archangels and the Shift in Societal Norms
The speaker further demonstrates the power of archangels, stating that they can be instilled through intention, even without physical gestures. The speaker then removes an Archangel, showing the immediate loss of power, and then reinstates it, emphasizing that the Archangel, once received, remains with the individual until death, offering protection and guidance. The speaker recounts instances where archangels have intervened to prevent harm, such as catching someone falling on ice, likening the sensation to being cushioned by a sponge.

The speaker notes that their disciples have experienced these phenomena, while “anti-fans” and the media remain ignorant, questioning the commercialization of archangels. The speaker then shifts to a broader discussion of global strategy, stating that the Eternal Elixir can save the korean economy, eliminate nuclear weapons, and achieve world unification. The speaker asserts that with trillions of dollars generated from archangels, Korea could influence global powers like the U.S., China, and Russia. The speaker claims the ability to influence natural phenomena, such as droughts, implying that world leaders would seek their intervention.

The speaker warns against underestimating the Eternal Elixir, stating that those who criticize it will eventually realize their foolishness. The speaker identifies the Eternal Elixir and archangels as Korea’s saviors, attracting wealth and blessings. The current controversy surrounding the Eternal Elixir is seen as a means of publicizing it, leading to a future where all “anti-fans” disappear, and people recognize that supporting Huh Kyung young benefits their descendants and transforms Korea into a powerful nation.

The speaker then delves into the symbolism of the Taegeuk (태극) symbol, explaining its various forms, including the Eumyang Taegeuk (음양태극) and Samtaegeuk (삼태극), and likening its swirling motion to a toilet flush. The speaker states that ultimately, humanity must move towards “Mugeuk” (무극), a state of ultimate reality, which only a divine being can achieve. The speaker dismisses human attempts to reach Mugeuk as mere “delusion” (환상), reiterating the earlier concept of awakening from illusion. The speaker concludes that the Eternal Elixir and archangels are the tangible means to achieve this reality.

The Trinitarian Symbolism in the Korean Language and Ancient History
The speaker introduces a deeper philosophical discussion, asserting that Huh Kyung young is the incarnation of the Trinity, as revealed in the Chinese character for his surname, “Heo” (허). The speaker, identified as the author of “Continental Baekje, Manchurian Silla,” explains that the character for “cow” (우, 牛) is a pictograph or ideogram representing a person on a cross, symbolizing Jesus’ crucifixion. This implies that Jesus has returned, and his name is Huh Kyung young.

The surname “Heo” (허) is presented as an ideogram representing the Father, Son, and Holy Spirit. The “speech” radical (말씀 변) symbolizes the Holy Spirit, the “person” radical (사람 인 변) represents the Father, and the “cross” (십자가) signifies the Son. Thus, the character “Heo” (허) inherently contains the mystery of the Trinity. The speaker then asserts that Chinese characters (한문) were created by Koreans and later developed by the Chinese.

The speaker claims to be the only person on Earth who knows the entire history of human civilization, from its origin to its development and eventual demise, because they are the divine being who created, built, and preserves human history. The speaker then proceeds to reveal the connection between Chinese characters and the Bible’s Book of Genesis. The speaker explains that the character for “create” (조, 造) in “creation” (창조) is a combination of five radicals: earth, mouth, wind, and cart, which perfectly aligns with the Genesis account of God creating man from dust, breathing life into him, and enabling him to walk. The speaker questions whether this is a coincidence or a necessity, given that Chinese characters are a core part of Eastern culture, while Genesis is the beginning of Western culture.

Genesis Narratives Embedded in Chinese Characters
The speaker continues to reveal the profound connections between Chinese characters and the Book of Genesis, starting with the character for “devil” or “demon” (마귀 마, 魔). This character is described as a combination of radicals representing a hill, the tree of life, the tree of knowledge of good and evil, and a ghost, vividly depicting the scene where the devil tempts Adam and Eve to eat the forbidden fruit. The speaker marvels at how these four radicals perfectly combine to form “devil,” demonstrating that Chinese characters fully comprehend the Genesis narrative.

The speaker asserts that Chinese characters are replete with explanations of Genesis. Next, the character for “do not” or “forbidden” (말 금, 禁) is examined. This character is formed by combining the radicals for the tree of life, the tree of knowledge of good and evil, and “time” (시, 時), directly reflecting God’s command in Genesis not to eat from the trees in the center of the garden. The speaker expresses awe at this precise correlation.

The character for “naked” (나체 나, 裸) is then analyzed. This character combines the radicals for “clothing” (옷 의, 衣) and “fruit tree” (과일나무), accurately representing Adam and Eve’s realization of their nakedness after eating the forbidden fruit, as recorded in Genesis. This signifies the human condition tainted by sin.

The character for “man” (사나이 남, 男) is presented as a combination of “field” (밭 전, 田) and “strength” (힘 력, 力), meaning to exert effort in the field. This directly corresponds to God’s punishment for Adam after he ate the forbidden fruit: to toil and sweat in the field for his livelihood.

The speaker then moves to the story of Noah’s Ark, explaining that the character for “ship” (배 선, 船) is a combination of “boat” (배 주, 舟), “eight” (팔, 八), and “mouth” (입 구, 口). This perfectly reflects the biblical account of Noah, who built an ark for 120 years despite ridicule, and then boarded it with his family of eight when the flood came. The speaker concludes that these six Chinese characters demonstrate a complete understanding of Genesis, raising the question of how such a connection is possible.

The Ancestral Migration of the Korean People and the Origin of Chinese Characters
The speaker explains that Earth has experienced five periods of human reproduction over 4,000 years. The first race was the “Phili” (필리), the giants mentioned in the Bible. Four subsequent races have existed on Earth. The “Adam race,” which emerged 10,000 years ago, is identified as the ancestor of both the Korean people and the Israelites. In Korean terms, the “Adam race” is the “Hwanung race,” with Adam and Hwanung being synonymous.

Noah is identified as a descendant of Adam/Hwanung, and Noah’s descendant is Dan. Dan had 13 sons, the 12th of whom was Hara. Hara migrated eastward, crossing the Tian Shan Mountains in China to Manchuria. According to Huh Kyung young, Hara, the second son of Joktan, moved east and became Dangun Halabeoji (Grandfather Dangun). The Dangun history records 47 Danguns, but only the first Dangun, Hara, is referred to as “Halabeoji,” making Hara the etymological origin of the word “grandfather”.

The speaker explains that Chinese characters contain Genesis narratives because Hara brought with him the history of the Garden of Eden and Central Asia when he came to Manchuria. In Central Asia, a hero is called “Baru,” which in Korean is “Baedal,” hence the Korean people are called “Baedal Gyeore” (Baedal people). The sounds of “Baedal” and “Baru” are identical. Adam/Hwanung, after being expelled from Eden, lived in a “bright country” (환한 나라) in Central Asia, becoming the “Batur” or “Baedal people,” and then settled in Manchuria, becoming the Dangun Hara “grandfather” tribe.

Research indicates a correlation between the migration path of the Korean people and the changes in their national names. The Adam/Hwanung race, 10,000 years ago, lived in the “bright country” of Korea after being expelled from Eden. They moved eastward, becoming the “Batur” or “Baedal people” in Central Asia, and then migrated to Manchuria, becoming the “Baekui Minjok” (White-clad people) of Dangun Joseon. This migration history is the background for the appearance of Genesis in Chinese characters.

The Hongshan culture in Chaoyang City, Manchuria, was created by them, and their early writing was oracle bone script, which later evolved into Chinese characters. This is why Genesis is embedded in Chinese characters. Therefore, Chinese characters were created by the Korean people, not the Chinese. Chinese characters were based on the Genesis story and were the writing system of the Baedal people (Batur). The Samseonggi (삼성기) records Hwanung commanding Shinji Hyeokdeok to create characters.

The pronunciation (도금) of Chinese characters originates from Korean, not Chinese. Chinese characters have many monosyllabic Korean names for their sounds. For example, “north” is pronounced “buk” in Korean, but “bei” (페이) in Chinese, demonstrating that Chinese characters were created by Koreans. The Hongshan culture in Manchuria and oracle bone script, which predate China’s Yellow River civilization by a thousand years, further prove that Chinese characters are of Korean origin. The Adam/Hwanung race preserved their history, from their expulsion from Eden to their settlement in Manchuria, within Chinese characters. The Samseonggi shows Hwanung commanding Hyeokdeok to create characters, which evolved into Nokdomun, oracle bone script, and eventually Chinese characters.

The Biblical Narratives of Good and Evil, Sacrifice, and the Messiah in Chinese Characters
The speaker continues to explore additional Genesis narratives embedded in Chinese characters, focusing on the character for “good” (착할 선, 善). This character is a pictograph depicting a sheep peacefully grazing with its mouth, combining the radicals for “sheep” (양, 羊), “grass” (풀), and “mouth” (입, 口). This directly reflects the story of Cain and Abel in Genesis, where God accepts the sacrifice of Abel, who raised sheep, but rejects the arrogant sacrifice of Cain.

Conversely, the character for “evil” (악할 악, 惡) is presented as reflecting Cain’s sacrifice. This character depicts two snakes facing each other on either side, with the radical for “heart” (마음 심, 心) beneath them. This accurately represents the meaning of “evil” and directly reflects Genesis, where Cain, filled with snake-like envy, harbored a desire to kill his brother Abel. The speaker concludes that the characters for “good” and “evil” perfectly encapsulate the story of Abel’s righteous sacrifice and Cain’s malicious heart.

The speaker emphasizes that these ideograms for “good” and “evil” were not created by chance or by people unfamiliar with Genesis, but by those who precisely understood it. This further proves that Chinese characters were created by the Adam/Hwanung race, the Koreans, not by other ethnic groups. The speaker then reveals that Chinese characters contain not only Old Testament Genesis narratives but also New Testament stories related to Jesus.

The character for “cow” (소 우, 牛) is examined again, revealing the cross of Jesus. The “cow” character is a pictograph of a person hanging on a cross, symbolizing Jesus’ crucifixion. The cow is a sacrificial animal, a primary offering in the Old Testament for the atonement of human sins. This “atonement faith” (대속 신앙) meant countless innocent animals were sacrificed. In the New Testament, Jesus himself became the sacrificial offering, replacing animal sacrifices.

The character for “sacrifice” (희생, 犧牲) also contains the radical for “cow”. The speaker notes that the character for “pastor” (목사, 牧師) and the term “ugoltap” (우골탑), referring to a university tuition fund saved by farmers, also contain the “cow” radical. Even Buddhist paintings depicting the path to enlightenment (시도) include a cow. The cow symbolizes strong vitality and is a metaphor for sacrifice. Jesus’ sacrifice on the cross is thus symbolized by the “cow” character. The speaker concludes that Huh Kyung young, the Messiah and incarnation of the Trinity, was born in the year of the ox, lived with cows, and even named one “Mira,” further connecting him to the symbolism of the cow and Jesus’ return.

The Trinitarian Code in Huh Kyung young’s Surname and the Prophecy of His Arrival
The speaker asserts that Huh Kyung young is the incarnation of the Trinity—Father, Son, and Holy Spirit—who came to Earth, and this is revealed in his surname, “Heo” (허). The character “Heo” contains a secret code that identifies the Messiah who will save humanity. It comprises three radicals: the “speech” radical (말씀 변) symbolizing the Holy Spirit, the “person” radical (사람 인 변) representing the Father, and the “cross” (십자가) symbolizing the Son. The speaker marvels at how these three elements combine to form the character “Heo,” signifying that Huh Kyung young’s surname inherently contains the mystery of the Trinity.

The speaker further explains that the character “Heo” (허) embodies the fundamental principle that enables all systems and objects to function. Without “Heo,” nothing can operate. Historically, nothing could be done without the king’s “yunheo” (윤허, permission). Similarly, individuals require “heoga” (허가, permission) to exercise rights, manage property, or even renovate old buildings. Business and ethical actions also require “heorak” (허락, approval), as does using others’ belongings or seeking parental consent for marriage. From this perspective, the Messiah’s surname must be “Heo”.

Humanity owes a great debt to God for the free use of air, water, and the environment. If God were to control these, humanity would perish within a month. Humans constantly need God’s “yunheo,” “heoga,” and “heorak”. Thus, the speaker confirms that all these meanings are contained within Huh Kyung young’s surname, “Heo”. The speaker asserts that this demonstration proves that the arrival of the Trinitarian incarnation with the surname “Heo” is not a forced interpretation or an arbitrary claim, but an objective fact.

The prophecy of the “Heo” surname, signifying a divine mission, also appears in the “Gyeokam Yurok” (격암유록), an ancient Korean prophecy text. It records “Cheonok Gwanrye” (천억관례), meaning the “Heo” power descending from heaven, prophesying that the Messiah will come through the “Heo” surname. Another record in the Gyeokam Yurok, “Gongjeon Myeolbyeong” (공전멸병), indicates that the Messiah will come from the “Heo” surname associated with the “Kim” surname. This refers to the “Heo” surname connected to Queen Heo Hwang-ok, wife of King Suro of Gaya, who founded the Geumgwan Gaya kingdom.

The Prophetic Lineage of the Messiah and the Three Proofs of Huh Kyung young’s Divine Identity
The speaker further explains the prophecy of the Messiah’s “Heo” surname, stating that it is also found in the Bible. The Old Testament prophesies that the Messiah will come as the “seed of the woman” (여자의 후손), as detailed in Genesis 3:15: “I will put enmity between you and the woman, and between your offspring and hers; he will crush your head”. This prophecy is mentioned twice in Genesis.

The speaker then connects Huh Kyung young to the “seed of the woman” by explaining that he is a descendant of Queen Heo Hwang-ok, the wife of King Suro of Geumgwan Gaya. Queen Heo Hwang-ok is described as a great heroine who established a lineage as a woman. Therefore, Huh Kyung young, bearing the “Heo” surname, is a “descendant of the woman”. While the biblical prophecy of the “seed of the woman” primarily refers to Jesus, the speaker asserts that the resurrected Jesus is Huh Kyung young. Thus, Huh Kyung young is the resurrected Jesus and a “descendant of the woman” through his ancestor, Queen Heo Hwang-ok.

Furthermore, the speaker states that Huh Kyung young was conceived by the Holy Spirit without the help of a father, making him a “descendant” in that sense as well. These three pieces of evidence—descent from Queen Heo Hwang-ok, being the resurrected Jesus, and conception by the Holy Spirit—prove Huh Kyung young is the “seed of the woman”.

The speaker also presents physical evidence: the stigmata, or nail marks of Jesus’ crucifixion, are clearly visible on Huh Kyung young’s hands and feet. These distinct marks bled until he was 33 years old, serving as powerful proof that Huh Kyung young is the resurrected Jesus. The speaker concludes that Chinese culture readily reveals the Old Testament’s Genesis, the New Testament’s Jesus, and the Messiah, Huh Kyung young. This confirms that Chinese characters were undoubtedly created by groups who fully understood the Bible.

The Divine Messenger’s Mission and the Power of the Eternal Elixir
The speaker summarizes that through Huh Kyung young’s interpretations, the secrets of Genesis hidden within Chinese characters have been unveiled, and the reasons why the “Heo” surname is destined for the Messiah have been explored. Huh Kyung young is identified as the judge of humanity, born in 1950 under a bridge in Jungnangcheon, Seoul, amidst a harsh winter. His teachings and lectures offer all the policy solutions needed to save humanity.

Furthermore, his spiritual power surpasses that of all saints who have ever lived on Earth. He perfectly embodies the Trinitarian mystery of the Father, Son, and Holy Spirit, being the sole divine being from Heaven. The Eternal Elixir, brought from Heaven, is not merely a miraculous substance but tangible proof that Huh Kyung young is a living divine being who descended from Heaven. Humanity is called upon to discover Huh Kyung young’s divinity through this Eternal Elixir.

Deciphering the Prophecy of “Gongjeon Myeolbyeong” and the “Heo” Surname
The speaker revisits the prophecy of “Gongjeon Myeolbyeong” (공전멸병) from the Gyeokam Yurok, explaining its meaning: the Messiah will come from the “Heo” surname within the “Kim” surname. The character “Jeon” (전, 戰) contains the radical for “gold” or “Kim” (금, 金). The prophecy instructs to “empty” or “remove” the “Kim” radical from “Jeon”. Similarly, “Myeolbyeong” (멸병) means to “destroy the soldiers” (병사, 兵士), referring to the radical for “soldier” or “weapon” (창 과, 戈).

The speaker explains this as a mathematical formula: removing the “Kim” radical from “Jeon” leaves the “Heo” surname. If one removes the “Kim” radical from other “Kim” surnames, the surname disappears, but in the case of “Kim” (김) associated with “Heo,” the “Heo” surname remains. Conversely, if one removes the “soldier” radical from “Jeon,” only “Kim” remains. Then, if one “empties” the “Kim” from this remaining “Kim,” the “Heo” surname associated with “Kim” is left. This complex deciphering reveals that the “Heo” surname signifies the Messiah.

The speaker explains that such prophecies were written in code to avoid persecution by kings, as openly stating that the Messiah would come from the “Heo” surname would have led to the extermination of all “Heo” families associated with “Kim”. The speaker notes that only those with the ability to decipher these codes can understand the hidden meaning, while others would simply interpret the characters literally.

The Divine Messenger’s Ox-Year Birth and the “Heo” Principle of Authority
The speaker further reveals personal connections to prophecy, stating that they were born in the year of the ox (기축년), specifically a “double ox” (쌍축) year. This means they were born in the ox year and their very being is like an ox, symbolizing sacrifice and strength. The “double ox” also refers to the speaker’s “ox voice” (소 목소리), a unique vocal quality that resembles the lowing of an ox. The speaker claims that when they call out to cows in the mountains, the cows recognize their voice and come down, unlike when others call. This distinct “ox voice” is also evident when the speaker sings.

The speaker reiterates that the Gyeokam Yurok prophesies the “Heo” surname in this manner. The speaker then connects the “Heo” (허) character to the concept of “permission” or “authority”. All human endeavors, businesses, and systems require “heoga” (허가, permit) or “heorak” (허락, approval). Without “Heo,” everything is “heo” (허, empty or false). The speaker emphasizes the necessity of a “heogajeung” (허가증, license) for legitimacy, just as individuals seek parental “heorak” for travel.

Historically, the “mapae” (마패), a royal credential carried by secret royal inspectors, represented the king’s “heorak”. Similarly, an employee’s ID card is a “heogajeung” from a company like Samsung. The speaker concludes that the “Heo” character signifies the arrival of someone who will save the Korean Peninsula and humanity, coming from “Joseon” to “Joseon”. This implies the arrival of heavenly authority, “cheonok gwonrye” (천억 권력), meaning “heavenly power”.

The Era of “Eoneo Dodan” and the Inversion of Traditional Values
The speaker explains that the divine being will arrive during an era of “Eoneo Dodan” (언어도단), a time when all communication, truth, and understanding have ceased. This is referred to as the “Malbeop Sidae” (말법 시대), or the Age of Degenerate Dharma, where words are no longer effective. The speaker illustrates this by contrasting traditional gender roles with contemporary society.

Historically, women adhered to the “Samjong Jido” (삼종지도), meaning they obeyed their father in youth, their husband in marriage, and their son in old age. However, in the current era, this has been completely reversed. Now, husbands must obey their wives, and fathers must obey their mothers, or risk being ostracized and unable to even get a meal. The speaker humorously states that the “Samjong Jido” has been inverted into “Sambujido” (삼부지도), where women hold all three powers. This inversion of traditional values characterizes the current “Malbeop Sidae”.

Global Support and the Divine Messenger’s Vision for Korea
The speaker then presents a video showcasing international supporters, expressing their love and gratitude for Huh Kyung young. The speaker notes the changing societal dynamics, where men are often subdued, and women are dominant, as depicted in the video. The video features various individuals from around the world, including Boston, Los Angeles, North Carolina, Panama City, Florida, Texas, Atlanta, Toronto, and Germany, expressing their appreciation for Huh Kyung young’s teachings, the Eternal Elixir, and his vision for Korea.

Many supporters express their desire to live in the Sky Palace’s Silver Town and enter Huh Kyung young’s embrace. They offer congratulations on his birth and express their love and devotion. The speaker acknowledges the difficulty of gathering such a diverse international group and expresses deep gratitude for their support, stating that they will be greatly blessed. The speaker then announces that all international participants will have their spiritual “level” increased by five.

Promotional Activities and the Final Lecture of the Year
The speaker then directs the audience to watch a promotional video, noting that there is little time left for the lecture itself. The video features a skywalk in Yangju City and includes music. The speaker mentions that their advertisements are displayed on city hall and labor union billboards, encouraging viewers to call an ARS number (060-708-8888) to participate. The speaker gives instructions to adjust the visual display of the phone number.

The speaker concludes by noting that this is the last Saturday lecture of the year, the 1420th session. The speaker expresses immense gratitude to the divine being for consistently providing profound wisdom and asks the audience to give a big round of applause. The speaker also extends thanks and applause to the overseas supporters who love the divine being and Korea.

Introduction to the Final Lecture and a Gift of Support
The introductory segment for the lecture begins by noting that time flies like an arrow, marking this as the final Saturday lecture of the year. Deep gratitude is extended to domestic and international viewers, as well as regional center directors, who have faithfully watched the Saturday lectures throughout the year. The speaker expresses that meeting the divine being in a difficult world has brought hope, leaving nothing more to desire. The audience is then invited to give a warm round of applause for Huh Kyung young, who will deliver precious words of enlightenment to prevent them from falling into delusion.

The speaker notes that only one person is present to offer a gift, perhaps because many flowers have already been offered. Jang Eun-ui and Kim Soon-hee, archangels, present an orchid plant and a donation for the Sky Palace’s free meal service to the divine being, receiving applause from the audience. The speaker admires the beautiful white orchid and expresses thanks for the donation, also complimenting the divine being’s traditional Korean attire. The audience is then prepared to listen to the divine being’s profound words.

The speaker greets the audience, acknowledging the heavy snowfall of about 10cm, but notes that the warm weather has melted the snow on the roads, ensuring safe travel.

The Philosophy of “Imjeonmutae” and the Journey to the Sky Palace
The speaker then transitions to a philosophical discussion about warfare, emphasizing the importance of “Imjeonmutae” (임전무퇴), which means “no retreat in battle”. This principle involves burning bridges or cutting off escape routes (배수진을 치다) to ensure there is no turning back, forcing one to advance. The speaker applies this metaphor to the journey to the Sky Palace, stating that once one arrives, there is no turning back to their old life. The speaker assures the audience that even if they cannot return home, sleeping on the road would be paradise, implying that the destination is the ultimate goal. The speaker concludes by mentioning a famous Japanese explorer in this contex

1. The Chosen People and the Korean Identity

The speaker begins by discussing the unique way he studied English, connecting the word “Chosun” (조선) to “Chosen” (선택된). He explains that the pronunciation of “Chosun” is similar to “Chosen,” leading to the idea that the Japanese referred to Koreans as “Jews”. This wasn’t meant as an insult, but rather an acknowledgment of Koreans’ intelligence, albeit with a rebellious streak.

Linguistic Connection: The speaker highlights the phonetic similarity between “Chosun” and “Chosen,” suggesting a historical link where Koreans were seen as a “chosen people”. This concept of being “chosen” is deeply rooted in the Jewish tradition, where they are referred to as “Chosen people”.
Historical Roots: The speaker asserts that Koreans are descendants of the Jewish people, specifically mentioning “Hara” from the twelve sons of Joktan, who migrated eastward to become the ancestor of the Korean people, including Dangun. This lineage extends to Native Americans, implying a shared ancestry among these groups.
Cultural Similarities: The speaker points out cultural parallels, such as the traditional Korean hat (gat) resembling headwear worn by some Native American tribes in places like Brazil and Mexico, further supporting the idea of a common heritage.
The “Chosen” Meaning: The term “Chosen people” carries a dual meaning: being “selected” and being “good” or “righteous”. This concept, originating from the Jewish people, is also central to Christianity’s idea of being chosen.
Awakening from Illusion: The speaker introduces the phrase “Awake from delusions” (환상에서 깨어나라), emphasizing that life on Earth, with its focus on material wealth and conflict, is an illusion. He urges listeners to awaken from this illusion and turn towards a higher purpose, which he equates to coming to “Haneulgung” (하늘궁).

2. Combating “Gyeonggang Buhae” and Media Misinformation
   The speaker criticizes the media for engaging in “Gyeonggang Buhae” (견강부회), which he defines as falsely promoting or packaging individuals with lies. He argues that this practice is a major problem in society, leading to severe consequences for individuals, even those proven innocent.

The Problem of False Accusations: The speaker cites an example of an individual who committed suicide due to public pressure and financial demands, despite being cleared of drug charges by national investigations. He argues that media outlets should not report on unconfirmed accusations, as it can destroy a person’s reputation and family, likening it to a “witch hunt”.
Witch Hunt Against the Divine: The speaker claims that his emergence as a “divine being” (신인) has triggered a “witch hunt” by the media, which he believes is severely damaging society. He warns that such actions could lead to the demise of even a divine figure, which would be a grave mistake.

3. The Power of bul-lo-yu(不老乳) (Elixir Milk) and Archangels for Korea’s Future
   The speaker asserts that “bul-lo-yu(不老乳)” (불로유, elixir milk) and archangels will save the korean economy and achieve world unification. He claims that the ability to provide archangels and unadulterated milk is unique to him, and no other religious entity or individual in the world possesses such power.

The Miracle of bul-lo-yu(不老乳): The speaker highlights that the National Forensic Service confirmed that his milk does not spoil and has no abnormalities, implying it’s a “cosmic substance” not found on Earth. He criticizes the media for not investigating this phenomenon as a groundbreaking scientific discovery that could benefit humanity.
Economic Impact of archangels: The speaker explains that archangels, which he can bestow for a fee, would attract immense wealth to Korea from around the world, making the nation incredibly rich. He questions whether Koreans dislike becoming wealthy, and warns that if he were to emigrate to the U.S., this economic benefit would be lost to Korea.
Criticism of Media and Public: The speaker expresses frustration that the media and public are more interested in a “witch hunt” against him than in understanding the profound implications of bul-lo-yu(不老乳) and archangels for national prosperity. He compares this to the ostracization of Hwang Woo-suk, a scientist who faced public backlash despite his achievements.

4. The Divine Power and Its Manifestations
   The speaker demonstrates his divine power through various physical phenomena, asserting that his name and image possess infinite energy. He challenges anyone to replicate these effects, emphasizing that only a true divine being can manifest such power.

The Power of the Name and Image: The speaker claims that his photograph, when held, cannot be pulled away by even a hundred billion people, unlike any other human’s photo. He also demonstrates that writing his name on a piece of paper imbues it with immense energy, making it impossible to pull away, while the names of other religious figures like Jesus, Buddha, or Gang Jeung-san do not produce the same effect.
divine intervention and Guidance: The speaker recounts an instance where he revealed the whereabouts of a deceased parent to a 17-year practitioner of a different religion, who then acknowledged his divine authenticity. He states that he can send parents directly to heaven, resolving deep-seated questions and doubts.
The “Omchi Omchi” Analogy: The speaker uses the phrase “Omchi Omchi” (훔치훔치) to describe how his name attaches to things, but clarifies that the phrase itself holds no power; it’s his divine energy that makes the connection. He contrasts this with the 17 years of practice by others that yield no such power.
The Source of Power: The speaker asserts that he is the creator of the universe, and therefore, his name inherently carries infinite energy. He claims that this power allows him to bestow angels and archangels, which will make Korea the wealthiest nation in the world.

5. The Vision for a Prosperous Korea and Global Unification
   The speaker outlines his vision for Korea, emphasizing that bul-lo-yu(不老乳) and archangels will transform the nation into the wealthiest country globally, leading to world unification. He envisions a future where Korea, through his divine power, will overcome its geopolitical disadvantages and become a global leader.

Economic Transformation: The speaker predicts that the wealth generated from archangels and bul-lo-yu(不老乳) will be used to achieve world unification. He also introduces “Bullo-su” (불로수, elixir water), “Bullo-sausage,” “Bullo-meat,” and “Bullo-ham,” suggesting that his name can imbue any food with preservative and enhancing qualities, eliminating the need for refrigerators.
Global Food Industry Dominance: The speaker foresees a future where his “Hoo Kyung-young” mark on food products will become a global standard, ensuring quality and preservation without artificial preservatives. This would generate immense royalties for Korea, making it a global economic powerhouse.
Geopolitical Challenges and Divine Solution: The speaker acknowledges Korea’s precarious geopolitical situation, surrounded by powerful nations and limited by its geography. He argues that only a divine being like himself can overcome these challenges and prevent Korea from falling victim to external pressures, such as the “domino effect” of communism.
The Threat of Economic Competition: The speaker warns that other countries are rapidly catching up in technology and manufacturing, making it difficult for Korea to compete in exports. He highlights that resource-rich nations, particularly China, hold a significant advantage in raw materials for industries like car batteries. He concludes that a divine intervention is necessary for Korea to compete effectively.

6. Geopolitical Vulnerabilities and the Need for Divine Leadership
   The speaker elaborates on Korea’s geopolitical disadvantages, particularly its limited access to global transportation networks and the complexities of international airspace agreements. He recounts a historical incident involving a Korean Air flight that strayed into Soviet airspace, highlighting the dangers of such vulnerabilities.

Limited Connectivity: Korea’s geographical position restricts its access to continental rail networks, unlike countries that can easily travel across Europe and Asia by train. Air travel also faces significant hurdles, requiring permission to cross the airspace of communist countries.
The Korean Air Incident: The speaker details a 1978 incident where a Korean Air flight, due to a navigational error or sabotage, entered Soviet airspace and was shot at, forcing an emergency landing. He describes the heroic actions of the pilot, Captain Kim Chang-ki, who managed to land the damaged plane on a frozen lake in Murmansk, saving 110 lives.
International Relations and Consequences: The incident caused a diplomatic crisis between the U.S. and the Soviet Union, as Korea lacked direct diplomatic ties with the Soviets. The speaker notes that all personal belongings of the passengers were confiscated by the Soviets, and only the individuals themselves were allowed to return.
Current Geopolitical Tensions: The speaker points out that while Russia historically favored South Korea, Korea’s support for Ukraine has strained this relationship, leading to threats of retaliation from Russia. He emphasizes that Korea’s geopolitical position remains vulnerable, relying heavily on the Pacific Ocean and distant allies like the U.S..

7. The Unrivaled Power of bul-lo-yu(不老乳) and Archangels
   The speaker reiterates that the power of bul-lo-yu(不老乳) and archangels surpasses that of all nuclear weapons combined. He asserts that this divine power can transform Korea into a global economic leader, generating immense wealth through royalties from food products.

Beyond Nuclear Power: The speaker claims that bul-lo-yu(不老乳) possesses a greater force than the 30,000 nuclear weapons held by the world’s major powers. He urges Korean officials to analyze bul-lo-yu(不老乳) and market it globally, emphasizing that he can control its production, ensuring that only Korea benefits from its unique properties.
Global Food Revolution: The speaker envisions a future where his “Hoo Kyung-young” mark on food products will become essential for consumers worldwide, who will reject items without it. This mark, even if small and inconspicuous, would signify a product free from preservatives and endowed with his divine energy, generating massive royalties for Korea from the global food industry.
The “Witch Hunt” and Its Folly: The speaker expresses frustration that despite the immense potential of bul-lo-yu(不老乳), the media and public are engaged in a “witch hunt” against him, focusing on trivial matters rather than the profound implications for national prosperity. He argues that if the media were to produce bul-lo-yu(不老乳) themselves, they would realize its miraculous properties and promote it globally, which would be Korea’s true path to salvation.

8. The Divine Identity and Prophecies
   The speaker asserts his divine identity, claiming to be the “divine being” (신인) awaited by all religions, who has come to Korea. He connects his arrival to ancient prophecies and linguistic parallels, particularly the relationship between “Chosun” and “Chosen”.

Linguistic and Prophetic Connections: The speaker highlights the similarity between “Chosun” (조선) and “Chosen” (선택된), suggesting that the Korean people are a “chosen race”. He claims that his arrival fulfills prophecies, and that his life journey, marked by hardship and humility, reflects the path of a true leader.
The “Malbeop Era” (말법 시대): The speaker describes the current era as the “Malbeop Era,” a time when traditional values and communication have broken down, and women hold dominant power, reversing the traditional “Samjong Jido” (삼종지도). He suggests that his arrival is precisely for such a chaotic time, when words and truth are no longer effective.
The “Heo” Surname and Divine Authority: The speaker explains that his surname, “Heo” (허), contains the essence of the Holy Trinity (Father, Son, and Holy Spirit) in its Chinese character components. He also links “Heo” to the concept of “permission” or “authorization” (허가, 허락), implying that all things require his divine sanction to function.
Prophecies of the “Heo” Messiah: The speaker cites ancient prophecies, such as “Gyeokam Yurok” (격암유록), which foretell the arrival of a Messiah with the “Heo” surname, specifically from the lineage connected to Queen Heo Hwang-ok of the Gaya Kingdom. He also connects himself to the biblical prophecy of the Messiah being a “descendant of a woman,” citing his lineage from Heo Hwang-ok and his miraculous conception.
Physical Stigmata: The speaker claims to bear the stigmata of Jesus on his hands and feet, which bled until he was 33, serving as powerful evidence of his identity as the reincarnated Jesus.

9. The True Nature of Leadership and Compassion
   The speaker emphasizes that true leaders come from humble beginnings and experience great suffering, which fosters compassion. He shares personal anecdotes of his extensive charitable work, providing meals to thousands and caring for the destitute, contrasting his actions with those who criticize him.

Humble Origins and Empathy: The speaker states that leaders, like Jesus born in a manger, come from very low places, and he himself came from under a bridge. This humble background, he explains, taught him humility and compassion, making him empathetic towards others, especially women who remind him of those who fed him in his youth.
Extensive Philanthropy: The speaker reveals that he provides meals to approximately 1,000 people daily, both in Korea and abroad, spending around 200 million won (approximately $150,000 USD) per month. He highlights that he has been doing this for 45 years, pausing only during election periods due to legal restrictions.
Personal Sacrifice and Care for the Needy: The speaker recounts a poignant story from his high school days where he cared for a homeless man, carrying him to a public restroom to clean him, buying him clothes and shoes, and eventually taking him to a hospital for treatment, even though the man’s feet were severely frostbitten. This act of profound compassion, he explains, consumed his time and money, demonstrating his lifelong dedication to helping others.
Misunderstood by Critics: The speaker expresses frustration that despite his extensive charitable work and personal sacrifices, he is often subjected to “witch hunts” and false accusations by the media and critics who have never shown such compassion themselves. He recounts instances where he was seen eating simple food on the street and was mistakenly perceived as having failed or being poor.

10. The Global Reach and Future Impact
    The speaker concludes by emphasizing the immense financial power of bul-lo-yu(不老乳) and archangels, which he believes will enable Korea to control global powers like the U.S., China, and Russia. He foresees a future where his divine influence will extend to agriculture and climate, making him a “world emperor”.

Economic and Political Dominance: The speaker asserts that by accumulating trillions of dollars through archangels, Korea will gain the ability to influence and even control major global powers. He claims that his divine power can even affect agricultural yields and rainfall, compelling world leaders to seek his intervention.
The “bul-lo-yu(不老乳)” Phenomenon as a Catalyst: The speaker suggests that the current controversy surrounding bul-lo-yu(不老乳), despite being a “witch hunt,” will ultimately serve to publicize its existence and power. He believes that eventually, all “anti-supporters” will disappear, and people will recognize his role in securing Korea’s future prosperity and global influence.
The Path to “Mugeuk” (무극): The speaker introduces the concept of “Mugeuk,” a state beyond the duality of “Taegeuk” (태극), which he claims only a divine being can achieve. He asserts that his bul-lo-yu(不老乳) and archangels are the means to achieve this ultimate reality, moving beyond illusions.

11. The Divine Message in Chinese Characters and Biblical Narratives
    The speaker delves into the hidden meanings within Chinese characters, asserting that they contain prophecies and narratives from both the Old and New Testaments, particularly Genesis and the story of Jesus. He claims that these characters were created by Koreans, not Chinese, and reflect a deep understanding of biblical history.

Chinese Characters and Genesis: The speaker demonstrates how several Chinese characters directly reflect stories from Genesis:
“Jo” (造, to create): Composed of characters for “earth,” “mouth,” “wind,” and “chariot,” mirroring God creating man from dust, breathing life into him, and making him walk.
“Ma” (魔, devil): Combines characters for “hill,” “tree of life,” “tree of knowledge of good and evil,” and “devil,” depicting the temptation in the Garden of Eden.
“Geum” (禁, forbid): Combines “tree of life,” “tree of knowledge of good and evil,” and “time,” representing God’s prohibition against eating from the forbidden tree.
“Na” (裸, naked): Combines “clothes” and “fruit tree,” illustrating Adam and Eve realizing their nakedness after eating the forbidden fruit.
“Nam” (男, man): Combines “field” and “strength,” symbolizing God’s curse on Adam to toil the land by the sweat of his brow.
“Seon” (船, ship): Combines “boat,” “eight,” and “mouth,” representing Noah’s Ark carrying eight family members.
Korean Origin of Chinese Characters: The speaker argues that these connections prove that Chinese characters were created by the Korean people (Adam/Hwanung tribe), who carried the history of Eden and Central Asia to Manchuria, where the Hongshan culture and early oracle bone script (갑골문) originated. He also points out that the phonetic values (도금) of Chinese characters are often monosyllabic, like Korean, unlike the polysyllabic Chinese pronunciations.
Chinese Characters and Cain and Abel: The speaker further illustrates how “Seon” (善, good) combines “lamb,” “grass,” and “mouth,” reflecting Abel’s offering of sheep, which God accepted. Conversely, “Ak” (惡, evil) depicts two snakes facing each other with a “heart” character below, symbolizing Cain’s snake-like envy and murderous intent towards Abel.
Chinese Characters and Jesus: The speaker connects the character “U” (牛, ox/cow) to Jesus, explaining that it visually represents a person on a cross. He notes that the ox is a symbol of sacrifice in the Old Testament, and Jesus’s crucifixion was the ultimate sacrifice. He also points out that the character for “sacrifice” (희생) contains “ox” (소), and that he himself was born in the year of the ox and has a “cow’s voice”.

12. The “Heo” Surname and the Holy Trinity
    The speaker asserts that his surname, “Heo” (허), is not merely a name but a divine code that embodies the Holy Trinity (Father, Son, and Holy Spirit). He explains that the character “Heo” is composed of three radicals that symbolize these divine aspects, making it the destined surname for the Messiah.

The Composition of “Heo”: The speaker breaks down the Chinese character “Heo” (許) into its components: “word” (言) symbolizing the Holy Spirit, “person” (人) symbolizing the Father, and “cross” (十) symbolizing the Son. He claims that this unique combination reveals the secret code of the Messiah’s identity.
The Principle of “Heo” (Permission): The speaker further explains that the character “Heo” also signifies “permission” or “authorization”. He argues that nothing can function or be accomplished without “Heo” (허), whether it’s royal decrees, legal permits, or parental consent. This implies that the Messiah’s surname must be “Heo” because he is the ultimate authority who grants permission for all things.
Divine Debt and Control: The speaker states that humanity owes a great debt to the divine for the use of air, water, and the environment. He warns that if the divine were to control these elements, humanity would perish within a month, emphasizing the absolute power associated with the “Heo” surname.
Prophetic Confirmation: The speaker asserts that the connection between his “Heo” surname and the Holy Trinity is not a forced interpretation but an objective fact, confirmed by ancient prophecies like “Gyeokam Yurok,” which speaks of “Cheonok Gwonrye” (천억관례), meaning “Heaven’s Heo power”. This prophecy, he explains, foretells that the Messiah will come through the “Heo” surname.

13. The “Heo” Surname and the Messiah’s Lineage
    The speaker continues to elaborate on the prophetic significance of his “Heo” surname, connecting it to specific prophecies and historical figures. He explains how ancient texts, through a kind of “mathematical formula,” point to a Messiah with the “Heo” surname, particularly one linked to the Kim and Heo clans.

“Gongjeon Myeolbyeong” (공전멸병) Prophecy: The speaker interprets the prophecy “Gongjeon Myeolbyeong” as meaning “empty the Kim (金) and empty the soldiers (兵),” which, through a complex linguistic and symbolic deduction, reveals the “Heo” surname within the Kim clan. He explains that this cryptic phrasing was used to avoid persecution by kings, who would eliminate any potential rivals.
The Ox Symbolism: The speaker reiterates his connection to the ox, stating that he was born in the year of the ox (기축년) and that his very being is like an ox. He also claims to possess a “cow’s voice” (소 목소리), which he can use to call cattle, further solidifying his unique connection to this symbolic animal.
The Era of “Eoneo Dodan” (언어도단): The speaker describes the current age as “Eoneo Dodan,” a time when communication, truth, and traditional values have broken down. He characterizes it as the “Malbeop Era” (말법 시대), where traditional gender roles have been reversed, with women now holding dominant power. He suggests that his arrival is precisely for such a chaotic time, when words and truth are no longer effective.

14. Global Support and Future Prospects
    The speaker showcases video messages from international supporters celebrating his birthday, highlighting the global reach of his movement. He expresses gratitude for their dedication and predicts that they will receive blessings for their support.

International Birthday Greetings: The speaker plays a compilation of birthday messages from supporters around the world, including the U.S., Canada, Germany, and Japan. These messages express love, gratitude, and anticipation for his future plans, such as the construction of “Haneulgung” (하늘궁) and “Silver Town”.
Blessings for Supporters: The speaker acknowledges the difficulty of organizing such gatherings overseas and expresses deep appreciation for their efforts. He promises that all those who participated in the video will receive a “level up” (레벨이 오모가 올라가라), implying spiritual or material blessings.
The Final Lecture of the Year: The speaker concludes his lecture by noting that it is the last Saturday lecture of the year, the 1420th installment. He thanks his supporters for their attendance and for their continued belief in his divine wisdom.