2022.02.27 239 Exposing the Cunning Foxes of Politics

2022.02.27 239 The Divine Mandate: Unveiling Truths and Reclaiming National Destiny

The divine intervention of Huh Kyung-young: Exposing the Cunning Foxes of Politics

The Divine-Person’s Discourse on Societal Ills and the Path to Rectification

1. The Treacherous Hare and the Sacrificial Hound: A Metaphor for Corrupt Politics
   The current political landscape may be likened to a narrative of profound betrayal, far exceeding the conventional understanding of “Tosa-gupaeng” (killing the hound once the hare is caught). This traditional idiom describes the discarding of a loyal servant after their utility has expired. However, the present situation involves a more insidious form of treachery, which I term “Kyoto-gupaeng” (killing the hound that caught the cunning hare). This distinction is crucial. The ordinary hare, when caught by a hound, represents a natural act within the animal kingdom, a mere struggle for survival. To then boil and consume the hound that performed this natural act is indeed unjust. Yet, the “cunning hare” (Kyoto) symbolizes a far more malevolent entity: the insidious official, the corrupt politician, who, under the guise of serving the sovereign, manipulates the populace and appropriates national resources for personal gain. These are the individuals who, like cunning hares, exploit the system, diverting the rightful entitlements of the citizenry.

The hound, in this extended metaphor, represents myself, the one who apprehends these corrupt figures. The act of “boiling the hound” then signifies the attempts by media and political factions to undermine and eliminate me, the one exposing their malfeasance. They seek to silence the truth-teller, just as one might silence the hound that has captured the cunning hare. This is a grave injustice, for I am merely endeavoring to reclaim what has been illicitly seized from the populace. The funds I propose to distribute—the 100 million won per citizen, the 1.5 million won monthly dividends, the 2.2 million won for those over 65—are not my personal offerings. They are the rightful entitlements of the people, accumulated through their labor and taxes, which have been cunningly diverted by these corrupt elements. My mission is to restore these rights, to return to the citizens what is inherently theirs.

The consequences of such systemic corruption are dire, leading to widespread familial dissolution. The countless instances of family breakdown, the innumerable children abandoning their homes due to financial strife, the alarming rates of divorce—these are direct repercussions of the cunning hares’ avarice. These societal fractures are not mere coincidences; they are the tragic outcomes of a system where the rightful resources of the people are plundered. My role is not to seek personal power or remuneration, but to ascend to a position where I can effectively apprehend these cunning hares, who, like rabbits, always leap upwards, making them vulnerable from a higher vantage point. From the apex of leadership, I shall systematically dismantle these networks of corruption, ensuring that justice is served and the nation’s wealth is restored to its rightful owners.

2. The Imperative of Digital Leadership in an Analog World
   The historical figures revered as saviors, such as Jesus, operated within an analog paradigm. Their struggles, though profound, were subject to the limitations of their era, often culminating in martyrdom. However, my approach transcends these analog constraints, operating within a digital framework. An analog device, when its energy diminishes, ceases to function abruptly. A digital system, conversely, continues to operate, albeit with reduced capacity, until its energy reserves are almost entirely depleted. This distinction underscores the resilience and enduring efficacy of a digital approach. Unlike the analog saviors of antiquity, who faced ultimate demise, I, as a digital entity, shall persist until the very last vestige of energy, ensuring the complete and thorough eradication of corruption.

The cunning politicians, in their desperation, conspire with media outlets to suppress my message, fearing the inevitable exposure of their deceit. They recognize that my emergence into public discourse signals their ultimate downfall. They are the embodiment of cunning, a characteristic that must be perpetually remembered. My commitment is to restore the rightful wealth of the nation to its citizens, reclaiming the billions of won that have been illicitly appropriated over decades. This endeavor is a profound movement to reclaim the fundamental rights of the people, a movement that necessitates the apprehension of these cunning hares.

3. The Interconnectedness of Existence: From Family to the Cosmos
   The profound connection between parents and children, a phenomenon often described as intuition or empathy, is, in fact, a manifestation of quantum entanglement. This principle dictates an instantaneous, non-local communication between entangled particles, transcending the limitations of space and time. Our brains possess an inherent capacity for both transmitting and receiving these quantum signals, a capability that extends beyond the living to the remnants of the deceased. Even the bones of our ancestors, though devoid of a conscious spirit, emit quantum vibrations that can influence the living. A poorly situated grave, for instance, can transmit negative quantum signals, leading to inexplicable misfortunes for the descendants. Conversely, a propitiously located burial site can emanate beneficial quantum energies, fostering well-being and prosperity. This is not a spiritual phenomenon but a scientific reality rooted in quantum mechanics.

The human experience is a continuous cycle of reincarnation, where souls transition between various forms of existence. Those who perpetrate heinous acts in one life may experience profound suffering in subsequent incarnations, enduring a form of terrestrial purgatory. Conversely, virtuous individuals may ascend to higher states of being. My presence, however, offers a unique opportunity for liberation from this cycle of suffering. To align with me, to embrace my teachings, is to secure a direct passage to a higher realm, a “graduation” from the earthly realm of suffering. This is not merely a belief system but a profound truth, a ticket to eternal felicity.

4. The Path to Societal Rectification: Policy Proposals and Systemic Reforms
   My administration shall implement comprehensive reforms to address the systemic issues plaguing society. The current system of public service, characterized by its inefficiency and susceptibility to corruption, shall be overhauled. The proposed “PB Belt” initiative, aimed at creating one million public service positions, will not merely expand employment but will fundamentally transform the nature of public service. These positions will be filled not through conventional examinations but through a merit-based system that prioritizes dedication and integrity.

Furthermore, the disparities in remuneration for essential services shall be rectified. While military personnel, who dedicate their youth to national defense and require resources for future endeavors, shall receive 2 million won monthly, agricultural workers, many of whom are elderly and contribute to the nation’s food security, shall receive 1 million won. This differential is not arbitrary but reflects a nuanced understanding of societal needs and the life stages of various demographics. Agricultural communities, moreover, shall be transformed into vibrant, self-sustaining hubs, offering not only financial stability but also a rich cultural and social environment.

The pervasive issue of electoral fraud, a grave threat to democratic integrity, shall be decisively addressed. The establishment of clandestine polling stations and the manipulation of vote counts are egregious violations that undermine the very foundation of governance. Such illicit activities, though concealed, inevitably come to light through the conscience of individuals involved. I possess an unwavering conviction that truth shall prevail, and those who perpetrate such crimes shall be exposed.

The current system of labor, particularly in the construction sector, is fraught with inequities. The practice of deducting “construction mutual aid” from workers’ wages, ostensibly for future benefits, often results in the exploitation of transient laborers. This system, which disproportionately burdens the most vulnerable, shall be abolished. Under my administration, all workers shall receive their full wages without any deductions, ensuring that their hard-earned income remains entirely their own.

The current legal framework, which often incarcerates individuals for minor offenses, shall be reformed. The vast majority of societal transgressions are, in essence, collective failures, stemming from systemic issues rather than individual depravity. Therefore, the emphasis shall shift from punitive incarceration to restorative justice, with a focus on rehabilitation and societal reintegration. Only those who commit egregious, violent crimes shall be confined to a single, specialized correctional facility. Furthermore, all past criminal records, with the exception of severe offenses, shall be expunged, offering individuals a fresh start and fostering a more inclusive society.

5. The Imperative of National Transformation: A Call to Action
   The current political establishment, characterized by its corruption and incompetence, has brought the nation to the brink of collapse. The legislative body, far from serving the populace, has become a breeding ground for self-serving agendas. My vision is to enact a profound national revolution, a complete overhaul of the constitutional framework, to establish a new paradigm of governance. This transformation shall not merely amend existing laws but shall fundamentally redefine the relationship between the state and its citizens, ushering in an era of unprecedented prosperity and global leadership.

The media, in its complicity with the corrupt establishment, has actively suppressed my message, denying the public their fundamental right to informed decision-making. The deliberate marginalization of my candidacy, the manipulation of public discourse, and the blatant disregard for journalistic ethics are egregious affronts to democracy. Despite these concerted efforts, the truth of my vision resonates with the populace, as evidenced by overwhelming public support. The current political landscape is a testament to the cunning and deceit of those who cling to power, but their reign is drawing to a close. My ascension to leadership is not merely a political transition but a divine mandate, a fulfillment of destiny that shall usher in a new era of enlightenment and prosperity for the Korean Peninsula and, indeed, for the entire world.

Central Questions & Answers

1. What is the core mission of Huh Kyung-young’s political movement for the Korean people?
   Question: What is Huh Kyung-young’s fundamental goal for the Korean people, and how does he plan to achieve it through his political platform?
   Answer: Huh Kyung-young’s core mission is to restore the rights and wealth that have been unjustly taken from the Korean people by “cunning politicians” (교활한 토끼들). He promises to return this wealth through direct payments, including 100 million won per citizen, a monthly dividend of 1.5 million won, and 2.2 million won for those over 65. He views this not as giving money, but as returning what rightfully belongs to the people, which has been diverted by corrupt political systems.
   Key Quote: “I am not giving you money; I am finding the money that you, the nation, should have received. It’s the money that cunning politicians have taken away.”

2. How does Huh Kyung-young address the issue of family breakdown and societal problems in Korea?
   Question: How does Huh Kyung-young connect current societal issues like family breakdown and youth delinquency to political corruption, and what is his proposed solution?
   Answer: Huh Kyung-young attributes widespread family breakdowns, divorces (5 million people), and youth leaving home (500,000 teenagers) to the financial struggles caused by “cunning politicians” who have siphoned off national wealth. He argues that when parents fight over money, children suffer and become delinquent. His solution is to return the stolen national funds to families, thereby stabilizing household finances and preventing these social ills.
   Key Quote: “These cunning politicians have caused families to break down. I am here to restore your rights, not to play the role of president for a salary.”

3. What is Huh Kyung-young’s perspective on the current political system and the role of the National Assembly in Korea?
   Question: What is Huh Kyung-young’s critique of the existing political system and the National Assembly in Korea, and what changes does he propose?
   Answer: Huh Kyung-young criticizes the current political system as corrupt and inefficient, likening politicians to “cunning rabbits” who exploit the public for personal gain. He proposes a “political revolution” to reduce the National Assembly to 100 honorary members and eliminate the need for a prime minister. He believes the current system, with its numerous political factions and self-serving agendas, has led to a “powder keg family” (콩가루 집안) state for the nation.
   Key Quote: “I will achieve a political revolution. I will reduce the National Assembly to 100 honorary members.”

4. How does Huh Kyung-young view the concept of “cunning politicians” (교활한 토끼) and their impact on society?
   Question: What does Huh Kyung-young mean by “cunning politicians” (교활한 토끼), and how does this concept illustrate his view of political corruption?
   Answer: Huh Kyung-young uses the analogy of “cunning rabbits” (교활한 토끼) to describe politicians who, like cunning officials (간신) in ancient courts, manipulate the system for their own benefit, pretending to act in the public’s interest while secretly siphoning off national resources. He distinguishes them from “ordinary rabbits” in the traditional “tosagupeng” (토사구팽) idiom, emphasizing their malicious intent and the severe damage they inflict on the nation’s finances and social fabric.
   Key Quote: “These cunning politicians are like cunning rabbits who take away the people’s money under the guise of serving them.”

5. What is Huh Kyung-young’s stance on the media and election fairness in Korea?
   Question: How does Huh Kyung-young perceive the media’s role in elections and the fairness of the electoral process in Korea, and what are his concerns?
   Answer: Huh Kyung-young believes the media and election authorities actively suppress his candidacy. He cites instances where his poll numbers are intentionally lowered or excluded from surveys, and where he is relegated to late-night debates while major candidates receive prime-time slots. He views these actions as deliberate attempts to prevent the public from learning about his policies and to maintain the status quo of “cunning politicians.” He also criticizes the practice of early voting, suggesting it facilitates electoral fraud.
   Key Quote: “They are cunningly blocking the public’s right to know. They don’t want the public to see Huh Kyung-young.”

6. What is the significance of Haneulgung (하늘궁) in Huh Kyung-young’s philosophy and mission?
   Question: What is the spiritual and symbolic importance of Haneulgung (하늘궁) in Huh Kyung-young’s teachings and his role as Shin-in(神人)?
   Answer: Haneulgung is described as a sacred, auspicious site (명당) chosen by ancient kings, a place where only emperors could be buried. Huh Kyung-young claims this location was reserved for his arrival, signifying his destiny to lead and transform the nation. He implies that Haneulgung is a place of immense spiritual power, contrasting it with the “desolate” (적막강산) atmosphere of the Blue House, and asserts that those who visit Haneulgung are blessed.
   Key Quote: “This Haneulgung is a place where only emperors could reside. It was prepared for my coming.”

7. How does Huh Kyung-young explain the concept of “Yangja (양자) science” and its connection to human experience and the afterlife?
   Question: How does Huh Kyung-young use “Yangja (양자) science” (quantum science) to explain phenomena like intuition, ancestral influence, and the afterlife, and how does it differ from traditional spiritual beliefs?
   Answer: Huh Kyung-young explains phenomena like intuition (육감), empathy (교감), and ancestral influence through “Yangja (양자) science.” He states that quantum vibrations from deceased ancestors’ bones can transmit feelings (e.g., coldness from a bad burial site) to their descendants, even if the ancestor’s soul has already reincarnated. This “Yangja (양자) science” operates instantaneously across vast distances, transcending time and space, and is distinct from traditional spiritual or religious interpretations of the soul.
   Key Quote: “This is not the world of spirits; it is the science of Yangja (양자). The soul of the mother has already reincarnated as my child, but the bones still send quantum signals.”

Top 3 Recommended Questions:
What is the core mission of Huh Kyung-young’s political movement for the Korean people?
How does Huh Kyung-young address the issue of family breakdown and societal problems in Korea?
How does Huh Kyung-young view the concept of “cunning politicians” (교활한 토끼) and their impact on society?

Meeting Minutes: Heo Kyeong-yeong’s Haneulgung Lecture (2022.02.27)

Ⅰ. Meeting Overview

Category	Details
Date	February 27, 2022
Location	Haneulgung
Speaker	Heo Kyeong-yeong
Attendees	Haneulgung visitors and YouTube viewers
Agenda	Discussion on political and social issues, policy proposals, and Q&A session

Ⅱ. Meeting Discussion

• Critique of Current Politics and Society

  • Heo Kyeong-yeong criticizes “cunning politicians” who exploit the public for personal gain, comparing them to “cunning rabbits” .
  • He asserts that these politicians have taken money that rightfully belongs to the public, leading to societal problems such as family breakdowns and youth delinquency .
  • He highlights that 5 million people have divorced, and 500,000 teenagers have left home due to financial disputes among parents .
  • He also criticizes the media and political establishment for attempting to “boil” him, likening it to “boiling the dog that caught the cunning rabbit” .
  • He states that the current political system, including the National Assembly, is corrupt and ineffective, failing to create laws beneficial to the public .
  • He criticizes the current election system, including advance voting, as susceptible to fraud and benefiting “cunning groups” .
  • He also condemns the unfair treatment of minor presidential candidates in televised debates, citing his own experience of being scheduled for a late-night debate while major candidates received prime-time slots .

• Heo Kyeong-yeong’s Policy Proposals

  • Financial Benefits:
  • He promises 100 million won to all citizens .
  • He proposes a monthly national dividend of 1.5 million won .
  • He suggests a monthly payment of 2.2 million won for individuals aged 65 and above .
  • He claims these funds are not new money but rather the public’s rightful money that has been “stolen” by politicians .
  • Government Reform:
  • He aims to reduce the National Assembly to 100 honorary members .
  • He plans to abolish most prisons, leaving only one for serious offenders, and implement a system of fines for minor offenses .
  • He intends to grant a general amnesty for past criminal records, including drunk driving, to promote social reintegration .
  • He proposes eliminating various deductions from salaries, such as income tax and health insurance premiums, to ensure employees receive their full wages .
  • Labor and Welfare:
  • He suggests improving working conditions for shift workers by implementing rotational schedules to ensure health and well-being .
  • He proposes a monthly salary of 2 million won for soldiers and 1 million won for agricultural workers in “Agricultural New Deal” initiatives .
  • He justifies the difference by stating that soldiers are younger and need more funds for marriage and housing, while agricultural workers are often older and receive other benefits like free food and lodging .
  • National Vision:
  • He envisions South Korea becoming a global economic powerhouse through his “spiritual industry” .
  • He advocates for a “National Revolutionary Party” to establish a stable constitutional monarchy and achieve world unification .
  • He believes that unification with North Korea should only occur after global unification to prevent further conflict .

• Q&A Session Highlights

  • Government Surveillance: Heo Kyeong-yeong states that if he becomes president, there will be no need for government surveillance of dissenting opinions because his policies will satisfy everyone .
  • Pharmacy Industry: He discusses the challenges faced by pharmacists, including fierce price competition and the shift of effective products to the health food market . He emphasizes that the government cannot intervene in pricing and that pharmacists need to develop their own sales strategies . He also highlights the importance of proper nutrition as the first line of defense for health, followed by medication and then hospitals .
  • Shift Work: He acknowledges the health issues associated with shift work and suggests that employers should implement rotational schedules to prioritize worker health . He also advises night shift workers to take vitamin D supplements due to lack of sun exposure .
  • Drinking Water with a Straw: He explains that drinking water with a straw can be beneficial as it encourages “chewing” water, which aids absorption . However, he cautions against reusing straws due to hygiene concerns and environmental impact .
  • Prison System: He reiterates his plan to abolish most prisons, converting them into a single detention center for serious criminals awaiting trial . He believes that society itself should act as a “prison” for minor offenders, with fines as an alternative to incarceration .
  • PB Belt Civil Servants: He clarifies that his proposal for “PB Belt” civil servants refers to those working in the Russian Far East (Primorsky Krai, or PB) . He explains that Russia is open to foreign labor to develop its land, but opposes the creation of autonomous regions by other nationalities . He also touches upon the conflict in Ukraine, describing it as a civil war rather than a Russian invasion, with some Ukrainians seeking closer ties with Russia .
  • Parent-Child Connection: He explains the concept of “quantum entanglement” between parents and children, where emotions and even the state of a deceased parent’s remains can affect their offspring . He emphasizes that this is a scientific phenomenon, not a spiritual one, as the parent’s soul would have already reincarnated .
  • Afterlife for Criminals: He discusses the concept of reincarnation and karma, stating that those who commit evil deeds will experience suffering in their next lives, potentially being reborn with physical ailments or as animals . He contrasts this with those who form a connection with him, claiming they will achieve “graduation from hell” and receive a “ticket to Baekgung” (heaven) .
  • Disobeying Angels: He addresses a question about the consequences of disobeying an angel’s advice, specifically regarding divorce . He clarifies that an angel’s advice is not always permanent and may change over time, suggesting that waiting for the right moment is key .

Ⅲ. Action Items

• Heo Kyeong-yeong: Continue to advocate for policy proposals, including financial benefits for citizens, government reform, and improved labor conditions .
• Heo Kyeong-yeong: Address public concerns regarding government surveillance, the pharmacy industry, shift work, and the prison system .
• Heo Kyeong-yeong: Continue to expose and criticize “cunning politicians” and media for their alleged exploitation of the public and unfair treatment of his campaign .
• Heo Kyeong-yeong: Emphasize the importance of proper nutrition and mindful eating for health .
• Heo Kyeong-yeong: Continue to explain the scientific basis of parent-child connections and the concept of karma and reincarnation .

Huh Kyung-young’s Teachings on Society, Spirituality, and the Future

1. The Nature of Corrupt Politics and the Role of the Shin-in(神人)
   Huh Kyung-young asserts that the current political landscape is plagued by what he terms “cunning politicians” (교활한 정치인들). He draws an analogy to the Korean idiom Gyo-to-gu-paeng (교토구팽), which literally means “the cunning rabbit is cooked after the hunting dog catches it.” However, he reinterprets this to describe a situation far worse: “cooking the dog that caught the cunning rabbit.” In this analogy, the “cunning rabbit” represents corrupt officials or politicians who exploit the public for personal gain, often by manipulating national funds. The “dog” symbolizes an individual like Huh Kyung-young, who exposes and confronts these corrupt figures. He suggests that these cunning politicians, much like a rabbit that only jumps upwards, exploit their positions of power, always seeking to ascend higher without regard for those below. He claims that these politicians have cunningly diverted funds that rightfully belong to the citizens, leading to widespread societal issues.

Huh Kyung-young states that his mission is to reclaim these misappropriated funds for the people. He emphasizes that the money he promises to distribute, such as 100 million Korean Won (KRW) per person, monthly dividends of 1.5 million KRW, and 2.2 million KRW for those over 65, is not his to give but rather the public’s own money that has been unjustly taken. He positions himself as the one who will ascend to the highest position, like a hunter on a mountaintop, to capture these “cunning rabbits” and restore justice. He asserts that his role is not to seek personal power or wealth, but to serve the nation and its citizens by rectifying these deep-seated injustices.

2. Societal Breakdown and the Shin-in’s(神人) Solution
   Huh Kyung-young highlights the severe societal consequences of political corruption, particularly the breakdown of families. He states that the number of family breakdowns is immeasurable (부지기수), leading to countless children leaving home due to parental conflicts over money. He cites alarming statistics, such as 500 million divorces and 500,000 teenagers leaving their homes, some even going abroad. He attributes these tragedies directly to the “cunning politicians” (교활한 토끼 새끼들) who have deprived families of their rightful resources, causing immense suffering and instability.

He contrasts his approach with that of conventional politicians, asserting that he is not seeking the presidency for personal gain or power. He claims that his purpose is to restore the rights of the people and heal the broken society. He envisions himself as the ultimate authority, positioned at the “peak” (꼭대기), from where he can effectively address and resolve these issues. He suggests that ordinary people are unaware of the true methods to solve these problems, implying that his unique spiritual and political insights are necessary. He also mentions the Haneulgung (하늘궁), a place he implies holds significant spiritual power and attracts many followers, contrasting it with the “solitary mountain” (적막강산) of the presidential Blue House.

3. The Perils of the Presidential Office and the Sacred Site of Haneulgung (하늘궁)
   Huh Kyung-young describes the inherent dangers and isolation of the presidential office, recounting an anecdote about former President Roh Moo-hyun feeling the Blue House was desolate and even haunted at night. He illustrates the constant threat to a president’s life by recalling an incident where 33 individuals, disguised as guards, attempted to infiltrate the Blue House, leading to a shootout. He emphasizes the vulnerability of the presidential residence, where even a small number of infiltrators could pose a significant danger.

In stark contrast, Huh Kyung-young presents Haneulgung (하늘궁) as a sacred and protected site. He describes it as an Eogeumhyeol Bongcheok (억음혈 봉척), a geomantically auspicious location where only emperors are meant to reside or be buried. He explains that this area is forbidden for ordinary dwellings or graves, signifying its profound spiritual importance. He asserts that this site was prepared for his arrival, implying a predestined role. He further connects Haneulgung (하늘궁) to historical royal burial grounds, such as Paju Samneung (파주 삼릉), reinforcing its sacred status. He claims that the land itself is a myeongdang (명당), an extremely propitious site, and that its designation as an Eogeumhyeol (억음혈) by ancient emperors was a foresight of his eventual presence. He concludes that Haneulgung (하늘궁) is the ultimate, divinely prepared location for his work.

4. The Digital Shin-in(神人) and the Battle Against Cunning Politicians
   Huh Kyung-young reiterates his mission to combat “cunning politicians” (교활한 토끼 새끼들), whom he identifies as the root cause of societal problems like family breakdowns. He uses the analogy of Gyo-to-gu-paeng (교토구팽) again, but this time, he casts himself as the “Shin-in” (신인), the divine being, who is the “dog” that catches the cunning rabbit. He suggests that the media and other politicians are attempting to “cook” him, just as the dog that caught the rabbit is cooked. He urges the public to intervene and “open the lid” (뚜껑을 열어 줘야 될) to save him from this metaphorical fate, implying that their support is crucial.

He then draws a distinction between himself and historical religious figures like Jesus, whom he describes as “analog” (아날로그). He asserts that he is a “digital” (디지털) Shin-in (신인), highlighting a fundamental difference in their nature and operational capabilities. He explains that analog systems fail completely when their energy diminishes, whereas digital systems continue to function even with minimal power, down to 0.1%. This analogy suggests that his divine power and influence are more resilient and enduring than those of past spiritual leaders. He claims that, unlike analog figures who might have succumbed to their persecutors, he, as a digital Shin-in (신인), will persist until the very end. He concludes by emphasizing the necessity of apprehending these “cunning politicians” (교활한 정치인들) who seek to suppress him and his message.

5. The Shin-in’s(神人) Vision for a Just Society and Economic Reform
   Huh Kyung-young addresses a question about government surveillance of dissenting voices, stating that if he becomes president, there will be no need for such surveillance. He argues that his policies, which include providing 100 million KRW per person, 1.5 million KRW monthly dividends, and 2.2 million KRW for parents, will eliminate any reason for opposition. He humorously suggests that anyone who opposes him would effectively be refusing these benefits. He contrasts his concrete proposals with the “empty promises” (공수표) of other candidates, which he claims are unsustainable and would lead to national bankruptcy.

He criticizes the current welfare budget of 250 trillion KRW, asserting that it does not genuinely benefit the citizens but is instead exploited by “cunning individuals” (교활한 놈들) and various organizations. He points out that local governments, under the guise of supporting civic groups, distribute funds that are often linked to political campaigns, which he considers a form of illegal electioneering. He states that as president, he would abolish the existing welfare system and replace it with direct “dividend payments” (배당금) to the people. He envisions a society where his policies are so beneficial that any opposition would naturally disappear, eliminating the need for surveillance or suppression. He confidently asserts that he has no need to worry about opposition because his actions will inherently win over the populace.

6. The Healthcare System and the Hierarchy of Care
   Huh Kyung-young addresses a question regarding the challenges faced by pharmacies, particularly the intense price competition and the diversion of effective medicines into the “health food” (건강식품) market. He acknowledges the historical conflict between pharmacies and hospitals, which resulted in pharmacists gaining dispensing rights. He notes that while prescription drug prices are regulated, large pharmacies can purchase in bulk at lower costs, creating an unfair competitive environment for smaller pharmacies. He suggests that pricing is a “technique” (테크닉) for pharmacists to manage, rather than an issue for government intervention, except for insurance coverage rates.

He then clarifies the distinction between “medicine” (약품) and “health food” (건강식품), stating that products labeled as medicine cannot be sold as food. He explains that health foods cannot explicitly state their therapeutic effects, giving pharmacies an advantage. He outlines a hierarchy of care:
Food (식품): The fundamental basis for health.
Medicine (약품): Used when food is insufficient.
Hospital (병원): Sought when medicine is ineffective.

He emphasizes that the initial and most crucial “prescription” (처방) for health comes from one’s daily meals, prepared by a “nutritionist” (영양사), often the mother or wife. He asserts that proper eating habits are key to avoiding the need for pharmacists, traditional Korean medicine doctors (한의사), or medical doctors (의사). He concludes by stating that pleasure often comes with an equal measure of pain, and that one should always consider the potential negative consequences, such as illness, when indulging in food or drink.

7. The Wisdom of Suffering and the Path to Enlightenment
   Huh Kyung-young reflects on the profound value of hardship and suffering in one’s life journey. He shares his personal experience of attending night school while working in a factory during the day, often going without food. He describes this period as “hellish” (지옥 생활), where he had to study late into the night, sacrificing sleep to gain knowledge. He asserts that this immense suffering was not in vain, as it equipped him with the wisdom and ability to deliver lectures and guide others.

He emphasizes that this rigorous path was a conscious choice, driven by a long-term vision to help humanity. He deliberately avoided indulgences like alcohol, tobacco, coffee, soda, and cola, choosing to drink only water, to maintain his health for this extended mission. He states that one must always consider the future consequences of present actions, especially when it comes to consumption. He implies that his ability to endure and overcome such difficulties is what enables him to stand before the public today, offering guidance and solutions. He suggests that without this deep well of experience, he would not possess the comprehensive understanding necessary to address complex issues.

8. The Compassionate Role of Healthcare Professionals and the Shin-in’s(神人) Perspective
   Huh Kyung-young discusses the ideal role of pharmacists and doctors, emphasizing that they should fundamentally be driven by “service” (봉사). He cites the example of Dr. Jang Gi-ryeo (장기려 박사), a renowned physician who would often prescribe food, like a whole chicken, instead of medicine for impoverished patients, and even guide them to leave the hospital through back doors if they couldn’t afford treatment. He highlights Dr. Jang’s (장기려 박사) selflessness, attributing it to his personal tragedy of being separated from his family in North Korea, which detached him from material pursuits.

He asserts that true doctors and pharmacists view money differently from ordinary people. He describes pharmacies as “health counseling centers” (건강 상담소) where pharmacists often spend hours listening to and advising elderly patients without charging consultation fees. He emphasizes that all individuals, including healthcare professionals, should be viewed with “compassion” (연민의 정). He believes that this compassionate perspective is what transforms ordinary practitioners into excellent doctors and pharmacists. He suggests that this empathetic approach is essential for fostering a truly healing and supportive healthcare environment.

9. Adapting to Shift Work and the Body’s Innate Wisdom
   Huh Kyung-young addresses the challenges of shift work, particularly the disruption to the body’s natural rhythms caused by alternating between day and night shifts. He suggests that work schedules should be adjusted to prioritize the health of laborers, such as limiting night shifts to a few times a month. He asserts that modern workplaces are increasingly becoming “laborer-centric” (근로자 중심), implying that such changes will naturally occur.

He explains that the human body possesses an innate ability to adapt to different schedules. While there may be an initial period of adjustment when switching from day to night shifts, the body’s internal “system” (시스템) will eventually recalibrate. He dismisses the need for external intervention or divination for such matters, stating that the body’s “autonomic nervous system” (자율신경) and “parasympathetic nervous system” (부교감신경) will naturally synchronize. He advises night shift workers to take vitamin D supplements to compensate for reduced sun exposure, as sunlight is crucial for health. He concludes that the human body has a precise internal rhythm that can adapt to various conditions, and that this self-regulation is a testament to its inherent wisdom.

10. The Benefits of Drinking Water with a Straw and Prison Reform
    Huh Kyung-young discusses the practice of drinking water with a straw, noting that while some women avoid it due to concerns about “smile lines” (팔자주름), it offers several benefits. He explains that drinking through a straw encourages one to “chew” (씹어 먹는 게 좋아요) the water, which aids absorption and prevents choking. However, he stresses that straws should be used only once due to bacterial contamination and environmental concerns. He acknowledges that he sometimes uses a straw when drinking from another person’s cup for hygiene reasons, but prefers to drink directly from a bottle.

He then addresses the topic of prison reform, stating his intention to close most prisons, leaving only one for serious offenders. This remaining prison would function as a “detention center” (구치소) for those awaiting trial. He proposes replacing imprisonment for minor offenses with a “fine system” (벌금 제도), allowing individuals to pay a fine instead of serving time. He argues that society as a whole is complicit in crime, suggesting that many offenders are products of societal failures, such as family breakdowns caused by political corruption. He advocates for a unified approach, where society acknowledges its collective responsibility. He also promises a “general amnesty” (대사면) for past criminal records, including drunk driving offenses, to give people a fresh start, but emphasizes that this would be a one-time event during his term.

11. The PB Belt Project and Agricultural New Deal
    Huh Kyung-young clarifies the “PB Belt” (PB 벨트) initiative, which he initially misidentified as a “cultivator belt” (경운기 벨트) or “fertilizer belt” (거름 벨트). He explains that the PB Belt (PB 벨트) refers to the Russian Far East, specifically the region from Vladivostok (블라디보스톡) to Khabarovsk (하바로프스크), where he proposes to employ 1 million Korean civil servants. He notes that Russia, while generally open to foreign investment, is hesitant to allow other ethnic groups to establish autonomous regions within its territory. He also touches upon the conflict in Ukraine, describing it as a “civil war” (내전) rather than a Russian invasion, asserting that Ukraine was historically part of Russia and that some factions within Ukraine prefer to remain with Russia.

He then discusses his “Agricultural New Deal” (농업 뉴딜) plan, which involves paying agricultural workers 1 million KRW per month, compared to 2 million KRW for soldiers. He justifies this difference by explaining that agricultural work is less demanding than military service, does not involve combat training, and is open to a wider age range, from young adults to centenarians. He also points out that agricultural workers would receive additional benefits, such as the 2.2 million KRW basic income for seniors, and enjoy a healthy environment with good air and water. He suggests that the lower wage for agricultural workers is designed to prevent a labor shortage in other industries and that the program would include incentives and competitions to boost productivity and engagement.

12. Election Integrity and the Quantum Realm of Connection
    Huh Kyung-young addresses concerns about election fraud, specifically the alleged establishment of 182 temporary offices by the National Election Commission (선관위) for vote manipulation. He expresses skepticism about the claims but asserts that if such activities are indeed occurring, whistleblowers will eventually come forward, as “no crime is perfect” (완전한 범죄가 있습니까?). He encourages vigilance but advises against excessive worry, trusting that the truth will be revealed.

He then delves into the concept of “quantum law” (양자 법칙) to explain the deep connection between parents and children, even across vast distances. He states that this “communion” (교감) occurs instantaneously, transcending time and space. He describes the human brain as having an inherent “transmitter-receiver function” (송수신기능) that facilitates this connection. He extends this concept to the deceased, explaining that while the soul may have reincarnated, the “quantum” (양자) essence of their bones can still transmit signals. For example, if an ancestor’s grave is in a poor location, the descendant might experience negative feelings or misfortunes due to the “cold energy” (냉기) transmitted by the bones’ quantum state. He emphasizes that this is a scientific phenomenon of “quantum science” (양자의 세계 과학이야), not a spiritual one involving the soul. He illustrates this with an example of mentally sending and receiving “angels” (천사) to and from individuals, demonstrating the instantaneous nature of this quantum communication.

13. The Power of Words and the Path to Graduation from Hell
    Huh Kyung-young elaborates on the profound impact of words and sounds, drawing a connection to the quantum realm. He uses the example of a song titled “The Last Leaf” (마지막 잎새), suggesting that repeatedly hearing such a phrase can act as a “command” (명령문) to the body, influencing its state. He implies that negative or suggestive language can subtly program an individual’s subconscious, leading to undesirable outcomes. Conversely, positive and uplifting music or words can have a beneficial effect. He asserts that the “hypothalamus” (시상하부) in the brain is the key to processing these influences, but it requires “blessing” (축복) to fully comprehend and respond to them. Without this blessing, the hypothalamus remains “dull” (멍텅구리), only perceiving “quantum vibrations” (양자 진동) without deeper understanding.

He then introduces the concept of “graduation from hell” (지옥 졸업). He explains that individuals who commit evil deeds will experience a form of “hell” (지옥) in their subsequent lives, manifesting as physical ailments or unfortunate circumstances. For instance, someone who physically harmed others might develop a strange illness, while someone who spoke ill of others might be born with a speech impediment. He contrasts this with the “100-year merit” (백공) that comes from connecting with him. He states that an “affinity” (인연) with Huh Kyung-young grants a “ticket to Baekgong” (백공 티켓), which he equates to “graduation from hell” (지옥 졸업). He likens this to a “galaxy express ticket” (은하 철도 999 캐지 펴야), signifying a guaranteed path to a higher state of existence, regardless of past misfortunes.

14. Divine Guidance and the Injustice of the Political System
    Huh Kyung-young addresses a personal question about divorce, stating that when a “heavenly messenger” (천사) advises against divorce, it does not necessarily mean forever. He explains that such advice might be temporary, indicating that “the time is not right” (시기가 아니다). He suggests that waiting for the appropriate moment, as guided by the heavenly messenger, can lead to a change of heart or a resolution of marital issues. He likens this to a legal “cooling-off period” (숙녀 기간) in divorce proceedings, where a couple might reconcile. He implies that divine guidance offers hope and a path to a better outcome.

He then transitions to a strong critique of the political system, particularly the media’s biased coverage of presidential debates. He recounts an incident where he, as a presidential candidate, was relegated to a late-night debate slot (1 AM) while other major candidates were given prime-time exposure. He condemns this as “illegal, unfair, and manipulative” (편법에다 불법에다 위법에다 범법에다 탈 법에다 아주 나쁜 건 다 주섬 않았어), arguing that it denies the public their “right to know” (알 권리) about all candidates. He asserts that this deliberate marginalization is an attempt by “cunning individuals” (교활한 놈들) to prevent the public from learning about his policies, which he claims other parties have already “stolen” (뺏겼으니까). He expresses his outrage at this blatant disregard for fairness and equality in the electoral process.

15. The Power of Public Opinion and the Shin-in’s(神人) Unwavering Resolve
    Huh Kyung-young continues his impassioned critique of the political establishment, particularly the media and election officials, for their perceived attempts to suppress his candidacy. He recalls the massive turnout at his National Revolutionary Party (국가 혁명당) founding convention, emphasizing that the attendees were “volunteers” (자발 재기를 하는 거야) and not paid participants, unlike those at other political rallies. He asserts that his party represents a powerful new force in Korean politics, far surpassing the influence of established parties.

He highlights the disparity in media exposure, noting that while other candidates appeared on television thousands of times, he was only featured a few hundred times. He claims that despite this, public opinion polls conducted by independent sources show him with overwhelming support (e.g., 75% approval), far exceeding other candidates. He attributes this to the public’s recognition of his honesty and his vision for transforming Korea into a wealthy nation. He points to online comments and “likes” (좋아요) as further evidence of his popularity, especially among younger demographics (2030 세대). He accuses other parties of “stealing” (뺏겼으니까) his policy proposals, such as the 2 million KRW monthly salary for soldiers, to appeal to these voters. He concludes by stating that despite all attempts to sideline him, he continues to work “spiritually” (영적으로 움직이고 있습니다) from Haneulgung (하늘궁), unwavering in his mission.

Huh Kyung-young’s 239th Haneulgung Lecture (February 27, 2022)

1. The Resolution of National Issues and the Promise of Financial Benefits
   Huh Kyung-young asserts that upon his election as president, national issues will be resolved within two months . He pledges to create a prosperous nation . His platform includes 33 specific commitments to the citizens . Among these are the implementation of a national public service allowance, a monthly payment of 700,000 Korean Won for individuals aged 65 and above, and those with disabilities . Additionally, a national dividend of 1,500,000 Korean Won per month is promised . He also states that each individual will receive 100,000,000 Korean Won, with an additional 2,000,000 Korean Won for those aged 65 and above . These financial provisions are presented as a means to alleviate the suffering of the populace .

2. The Critique of “Cunning Politicians” and the Concept of Gyo-to-gu-paeng (狡兎烹狗)
   Huh Kyung-young introduces the concept of Gyo-to-gu-paeng (狡兎烹狗), which translates to “boiling the dog that caught the cunning rabbit” . This differs from the more commonly known To-sa-gu-paeng (兎死狗烹), “boiling the dog after the rabbit is caught,” which refers to discarding a tool after its use . He explains that Gyo-to (狡兎), the “cunning rabbit,” symbolizes corrupt officials or politicians who exploit the public for personal gain . These individuals, likened to cunning rabbits, only jump upwards, never downwards, symbolizing their ascent to power without regard for the common people .

Huh Kyung-young states that these cunning politicians have illicitly appropriated funds that rightfully belong to the citizens . He views his role as president as one who will ascend to the highest position, like a hunter on a mountaintop, to capture these “cunning rabbits” who have exploited the nation’s wealth . He clarifies that the 100,000,000 Korean Won he promises is not a handout, but rather the return of money that was unjustly taken from the citizens by these corrupt figures . He emphasizes that this is a movement to restore the rights of the people .

3. The Societal Impact of Corruption and the Call for Change
   The actions of these “cunning rabbits” have led to widespread societal problems, including countless family breakdowns (家庭破綻, gajeong patan) . Huh Kyung-young cites statistics such as 5,000,000 divorces and 500,000 runaway youths, attributing these issues to the financial struggles caused by corrupt governance . He asserts that he is not seeking the presidency for personal gain or power, but to serve the nation and rescue its citizens from suffering . He contrasts his mission with the isolation and danger inherent in the presidential office, citing historical examples of threats to the presidential residence .

4. The Significance of Haneulgung (하늘궁) and its Auspicious Location
   Huh Kyung-young describes Haneulgung as an auspicious location, an “Imperial Bloodline Auspicious Site” (御金穴, eogeumhyeol) . He explains that this site is forbidden for ordinary construction or burial, reserved for emperors . He states that this location was prepared for his arrival, signifying his destined role . He further elaborates on the historical context of nearby royal tombs, such as Paju Samneung, where three daughters of Han Myeong-hoe, who became queens, are buried . He asserts that Haneulgung’s location is a “propitious site” (明堂, myeongdang) .

5. The Digital Era and the Role of the Shin-in (神人)
   Huh Kyung-young distinguishes his era from past spiritual leaders by characterizing himself as a “Shin-in” (神人), a divine human, operating in a “digital” manner, unlike the “analog” nature of previous sages . He explains that while analog systems cease to function when energy dwindles, digital systems operate until the very last fraction of energy . This analogy suggests his enduring power and resilience in the face of adversity . He states that the media and politicians are attempting to “boil” him, just as the dog that caught the cunning rabbit was boiled, but he will endure . He calls upon the citizens to intervene and save him from this metaphorical “boiling” .

6. Addressing Public Concerns: Government Surveillance and Economic Policies
   A citizen inquires about government surveillance of dissenting opinions . Huh Kyung-young responds that if he becomes president, there will be no need for surveillance because his policies, such as providing 100,000,000 Korean Won, 1,500,000 Korean Won monthly dividends, and 2,200,000 Korean Won for parents, will eliminate opposition . He criticizes current welfare spending, stating that the 250 trillion Korean Won allocated for welfare does not directly benefit the citizens but is instead siphoned off by “cunning entities” . He pledges to abolish such wasteful spending and redirect funds directly to the people . He also condemns the practice of distributing money before elections as a form of illegal campaigning .

7. Reforming the Pharmaceutical and Healthcare System
   Regarding the pharmaceutical industry, Huh Kyung-young addresses concerns about fierce price competition among pharmacies and the diversion of effective medicines into the health food market . He states that the government cannot intervene in pricing, as it is a matter of business strategy for pharmacists . He clarifies that pharmaceutical companies cannot market their products as health functional foods if they are classified as medicines . He emphasizes the hierarchy of health maintenance: food as the primary defense, followed by medicine, and then hospitals . He asserts that proper nutrition, guided by a “nutritionist” (영양사, yeongyangsa) (often the mother in a household), is the most fundamental form of “prescription” . He advises caution with pleasurable foods and drinks, as they often carry hidden “pain” or negative consequences .

8. Improving Working Conditions and the Nature of Human Existence
   A question is raised about improving working conditions for shift workers, particularly those on night shifts . Huh Kyung-young suggests that night shifts should be rotated to ensure workers’ health and well-being, aligning with a worker-centric approach that he believes will become standard in all industries . He notes that the human body naturally adapts to shift changes, though an initial adjustment period is necessary . He recommends vitamin D supplementation for night shift workers due to their lack of sun exposure . He also touches upon the concept of predetermined events in life, citing an anecdote of a pilot who became a diviner after a premonition of a plane crash . He suggests that such information can be accessed through a “Great Archangel” (대천사, daecheonsa) .

9. Practical Advice and Policy Reforms
   Huh Kyung-young offers practical advice on drinking water, suggesting that using a straw can encourage “chewing” water, which aids absorption . However, he cautions against reusing straws due to bacterial contamination and environmental concerns .

Regarding the penal system, he proposes closing most prisons, retaining only one for serious offenders awaiting trial (구치소, guchiso) . He advocates for a system where minor offenses are addressed through fines, allowing individuals to avoid incarceration . He views society as collectively responsible for crime, stating that “we are all accomplices” (공범, gongbeom) . He pledges to grant a general amnesty (대사면, daesamyeon) to those with past criminal records, including driving offenses, to remove these stigmas from their official documents .

Concerning public sector employment, he clarifies that his plan to hire 1,000,000 public servants for the “PB Belt” (referring to the Primorsky Krai region of Russia) will not involve traditional civil service exams . He explains that Russia is open to foreign investment and development in this region, which he sees as an opportunity for Korean workers . He also clarifies that the conflict in Ukraine is an internal conflict, with Russia supporting a faction that desires reunification .

He addresses the disparity in proposed wages for soldiers (2,000,000 Korean Won) and agricultural workers (1,000,000 Korean Won) . He explains that agricultural work is less demanding and accessible to a wider age range, including the elderly, who also receive national dividends . Soldiers, being younger, require more funds for marriage, housing, and education . He also notes the benefits of agricultural work, such as fresh air and a pleasant environment, and the potential for additional income through performance-based incentives .

A question about alleged irregularities in the National Election Commission’s establishment of temporary offices is raised . Huh Kyung-young expresses confidence that any wrongdoing will eventually be exposed by whistleblowers .

He also addresses concerns about the construction workers’ mutual aid system, which makes it difficult for workers to withdraw their accumulated funds unless they are physically unable to continue construction work . He criticizes this system as unfair and pledges to abolish such deductions from workers’ wages, ensuring that they receive their full pay without various taxes and insurance premiums .

10. The Quantum Realm and the Power of Connection
    Huh Kyung-young explains the phenomenon of children feeling a connection to their parents, even after death, through the “quantum law” (양자 법칙, yangja beopchik) . He states that the brain possesses a “transceiver function” (송수신기능, songsusin-gireung) that allows for instantaneous communication across vast distances . He clarifies that this connection is not through the soul, which has already reincarnated, but through the “quantum” (양자, yangja) of the deceased’s bones . This “quantum” transmits the energy and condition of the burial site to the living descendants . He further illustrates the power of words and their vibrational impact on the quantum realm, citing the example of a song’s lyrics influencing a person’s physical state . He emphasizes that this “communication” (교신, gyosin) with objects and the universe is possible for those who have received his “blessing” (축복, chukbok) .

11. The Afterlife and the Path to Liberation
    Regarding the afterlife for criminals and violent individuals, Huh Kyung-young explains that they experience a form of “hell” (지옥, jiok) in their subsequent human lives . He states that those who inflict physical harm may suffer from physical ailments, while those who speak ill of others may be born with speech impediments . He asserts that this world itself can be either a hell or a paradise . He believes in the principle of “cause and effect” (인과, ingwa), where good deeds lead to good outcomes and bad deeds lead to suffering . However, he states that encountering him, Huh Kyung-young, offers a path to “graduation from hell” (지옥 졸업, jiok joreop) and entry into “Baekgung” (백궁), a heavenly realm . He likens this to receiving a “ticket” (티켓, tikes) for the “Cosmic Galaxy Express 999” (은하철도 999, eunhacheoldo 999) .

12. The Nuances of Divine Guidance and Personal Choice
    In response to a question about divine guidance regarding divorce, Huh Kyung-young clarifies that a “Great Archangel’s” (대천사, daecheonsa) advice to “not divorce” is not necessarily a permanent decree . He explains that such guidance may be temporary, indicating that the timing is not right, and that circumstances or the individual’s feelings may change over time . He suggests that waiting for the appropriate time, as determined by divine guidance, offers hope and the possibility of reconciliation .

13. Critiques of the Political System and Media Bias
    Huh Kyung-young expresses strong disapproval of the current political system and media practices, particularly regarding election debates . He criticizes the scheduling of debates for minor candidates, including himself, at late hours (1 AM), while major candidates are given prime-time slots . He views this as a deliberate attempt to suppress his message and deny the public their right to information . He highlights the disparity in media exposure, noting that major candidates appear thousands of times more often than he does . He asserts that despite this bias, public opinion polls and online engagement show his significant support . He also criticizes the appropriation of his policy proposals by other candidates, particularly those aimed at younger generations . He concludes by stating that he is working spiritually from Haneulgung to bring about change .

The Philosophy of Huh Kyung-young: A Vision for a Transformed Nation

1. The Eradication of Corrupt Governance and the Restoration of National Wealth
   The current political landscape is fraught with individuals who cunningly exploit the populace. These “cunning foxes” —a metaphor for corrupt politicians—are adept at manipulating public sentiment, feigning concern while surreptitiously siphoning off national resources. They are not merely engaging in the common practice of “tosa-gupaeng” (토사구팽), which refers to discarding a hunting dog after the rabbit is caught. Instead, they represent a far more insidious form of betrayal: the hunting dog, having captured a cunning fox, is then cooked and consumed by those who benefited from its efforts. This signifies a profound injustice, where those who expose corruption are themselves victimized by the very system they sought to reform.

These cunning politicians, likened to foxes, are characterized by their ability to ascend to positions of power through deceptive means. Just as a fox always jumps upwards, never downwards, these individuals consistently seek higher office, exploiting the public for personal gain. They are not concerned with the welfare of the nation but rather with accumulating wealth and influence. My presidency would be akin to ascending to the highest peak, from which I can effectively capture these “cunning foxes” who have plundered the nation’s wealth.

My promise to distribute 100 million Korean Won to every citizen, along with a monthly dividend of 1.5 million Won and 2.2 million Won for those over 65, is not a handout. It is the restitution of funds that these corrupt politicians have illicitly diverted from the national treasury. This wealth, generated by the hard work and taxes of the citizens and businesses, rightfully belongs to the people. My administration will reclaim these embezzled funds and ensure their return to the rightful owners, thereby restoring the economic rights of the populace.

The pervasive corruption has led to widespread societal breakdown, including countless family dissolutions. The staggering number of divorces and the alarming rate of youth abandoning their homes are direct consequences of economic hardship caused by these “cunning foxes.” My mission is to rectify these injustices, not to seek personal power or financial gain. I aim to serve the nation, ensuring that every citizen receives their rightful share and that families are no longer torn apart by financial distress.

2. The Sacred Geography of Haneulgung and its Prophetic Significance
   Haneulgung is situated on a sacred site, a “geographical nexus” (혈자리) designated for imperial presence. This location is not merely a piece of land but a place where the energy of the earth converges, historically reserved for emperors. It is a forbidden zone for ordinary construction or burial, a place where only those destined for greatness may reside. This area, known as “Eogeumhyeol Bongcheok” (어금혈 봉척), signifies a place where the emperor has forbidden any unauthorized use, indicating its profound spiritual and historical importance.

The historical context of this site, including its proximity to royal tombs and ancient temples, underscores its unique significance. Even historical figures like Han Myeong-hoe, a powerful minister, chose to bury his daughters, who became queens, in this vicinity, recognizing its auspicious nature. The presence of a renowned temple, Bogwangsa, further attests to the spiritual power of this land. This sacred geography is not a coincidence but a preordained location for my arrival, a place from which I will lead the nation.

3. The Digital Era of Shin-in(神人) and the Battle Against Deception
   In this modern era, the challenges I face are distinct from those encountered by spiritual leaders of the past. Unlike the “analog” prophets of antiquity, whose influence waned when their energy diminished, I operate on a “digital” plane. My power persists until the very last fraction of energy, ensuring that my mission continues unabated. This digital nature allows me to endure and overcome obstacles that would have halted previous spiritual figures.

The media and political establishment, akin to the “cunning foxes,” conspire to suppress my message. They fear the truth I bring and the profound changes I propose. They attempt to silence me, to “cook and consume” me, just as the cunning fox hunters did to the loyal dog. However, the public, who are the true arbiters of justice, must intervene to prevent this injustice. They must “kick over the pot” and rescue me from those who seek to undermine my efforts.

My campaign promises, such as the 100 million Won payment, monthly dividends, and support for the elderly, are not empty rhetoric. They are concrete plans to restore the nation’s wealth to its rightful owners. The current political system, with its exorbitant welfare budgets and opaque allocation of funds, is a breeding ground for corruption. These “cunning foxes” exploit these systems, diverting public money for their own benefit. My administration will dismantle these corrupt structures, ensuring that public funds directly benefit the citizens.

The manipulation of public opinion extends to electoral processes. The call for citizens to avoid early voting and instead vote on election day is a direct response to observed irregularities and potential fraud. This is not merely a suggestion but a crucial step to safeguard the integrity of the democratic process against the machinations of these “cunning foxes.”

4. Reforming Healthcare and the Role of Nutrition
   The current healthcare system, particularly the relationship between pharmacies and hospitals, is plagued by commercial interests. While the division of labor between doctors and pharmacists was intended to improve healthcare, it has led to intense price competition among pharmacies, often resulting in the sale of medicines at cost or even below cost. This undermines the professional standing of pharmacists and compromises the quality of care.

A significant issue is the diversion of effective remedies from pharmacies to the health food market. This occurs because health food products can bypass the stringent regulations and price controls imposed on pharmaceuticals. While health foods cannot explicitly claim therapeutic effects, they are marketed through indirect means, often leading to misuse and adverse effects. This creates a dangerous situation where consumers may unknowingly consume products with potential side effects without proper professional guidance.

The fundamental approach to health begins with proper nutrition. The daily meal, meticulously prepared by a nutritionist or a homemaker, is the primary form of “prescription” for maintaining health. When this initial stage fails, individuals seek help from pharmacists, then traditional Korean medicine practitioners, and finally, doctors. Therefore, the importance of a balanced diet and mindful eating cannot be overstated. Overconsumption or an imbalanced diet can lead to various ailments, underscoring the profound connection between food and well-being.

Life’s pleasures often come with inherent suffering. Just as sweet foods can lead to health problems, and alcohol consumption results in hangovers, excessive pursuit of happiness can lead to misfortune. Therefore, when indulging in pleasures, one must always consider the potential consequences. This principle applies to all aspects of life, including diet. My own life, marked by abstinence from harmful substances and a disciplined approach to food, is a testament to this philosophy, enabling me to sustain my mission of serving humanity.

The true essence of healthcare lies in selfless service. Doctors and pharmacists should approach their professions with compassion, offering care to all, regardless of their financial status. The example of Dr. Jang Gi-ryeo, who prioritized the well-being of his patients over monetary gain, embodies this ideal. Such individuals, driven by empathy and a commitment to service, elevate their professions beyond mere commerce.

5. Optimizing Work Environments and Human Adaptation
   Shift work, particularly night shifts, can disrupt the human body’s natural rhythms, leading to health issues such as insomnia and depression. To mitigate these adverse effects, work schedules must be designed to prioritize employee well-being. This includes rotating shifts to ensure that no single individual is continuously assigned to night duty, thereby allowing the body to adapt and recover.

While the human body possesses an inherent ability to adapt to changing schedules, such as transitioning from day to night shifts, this adaptation requires time. During this period, it is crucial to support workers with appropriate measures, such as vitamin D supplementation for those on night shifts who lack sun exposure. This proactive approach ensures that the body’s self-regulating systems can maintain health despite demanding work conditions.

The concept of predestination, as explored by a former pilot who became a diviner after a tragic accident, suggests that certain events are predetermined. However, my divine insight offers a more direct and reliable means of understanding one’s fate. Through my connection to the archangels, individuals can ascertain significant life events, such as potential accidents or financial misfortunes, thereby alleviating anxiety and enabling informed decisions.

6. The Significance of Straws and the Future of Correctional Facilities
   The use of straws, while seemingly trivial, has implications for health and environmental sustainability. Drinking water through a straw can encourage a more deliberate consumption, akin to “chewing” water, which aids absorption. However, single-use straws contribute to environmental pollution and harbor bacteria if reused. Therefore, while they offer certain benefits, their use must be balanced with environmental consciousness.

My vision for correctional facilities involves a radical transformation. Instead of numerous prisons, there will be only one central detention center for serious offenders awaiting trial. For most other offenses, a system of fines will replace incarceration. This approach recognizes that many criminals are products of societal failures, such as family breakdowns caused by economic hardship. By addressing the root causes of crime and offering alternatives to imprisonment, we can foster a more rehabilitative and just society.

Furthermore, my administration will implement a comprehensive amnesty program, expunging criminal records for past offenses, including drunk driving. This initiative aims to provide a fresh start for individuals who have paid their dues to society, allowing them to reintegrate without the stigma of a criminal past. This act of clemency will be a one-time measure, emphasizing personal responsibility for future conduct.

7. Reimagining Public Service and Agricultural Development
   My plan to recruit one million public servants for the “PB Belt” initiative, referring to the vast agricultural lands in Russia’s Far East, aims to address both unemployment and food security. While Russia has historically been hesitant to allow foreign entities to establish autonomous regions within its borders, my proposal envisions a collaborative effort where Korean expertise in agriculture can transform these lands into productive farms. This initiative, building upon past efforts like President Park Chung-hee’s Saemaul Undong, seeks to create a new frontier for Korean development.

The distinction in wages between soldiers and agricultural workers in my proposed “Agricultural New Deal” reflects a nuanced understanding of their respective roles and needs. Soldiers, typically young men, require higher wages to establish families and pursue further education after their service. Agricultural workers, often older individuals, receive a slightly lower wage but benefit from a supportive community, free housing and meals, and additional income from national dividends. This comprehensive support system ensures a dignified life for all participants, fostering a vibrant and productive agricultural sector.

The Agricultural New Deal is designed to be more than just a job; it is a community-oriented lifestyle. Residents will enjoy a high quality of life, with access to cultural events, religious services, and opportunities for social interaction. The program will also incorporate elements of friendly competition, with incentives and awards for high-performing agricultural communities, fostering a sense of purpose and camaraderie.

8. Safeguarding Electoral Integrity and Combating Media Bias
   Concerns about electoral fraud, such as the alleged establishment of secret temporary offices by the National Election Commission, highlight the need for vigilance. While such claims require thorough investigation, history demonstrates that no crime remains perfectly concealed. Individuals with integrity will eventually come forward to expose any wrongdoing, ensuring that justice prevails.

My administration will fundamentally reform the system of public service compensation. The current practice of deducting various taxes and insurance premiums from salaries will be abolished. Employees will receive their full gross salary, with the government and employers covering all deductions. This simplification of the payroll system will empower workers and enhance their financial well-being.

The current system of construction worker benefits, which involves deductions for a “construction mutual aid fund,” is often disadvantageous to temporary or short-term workers. These funds, intended to provide future benefits, often become inaccessible or are effectively “exploited” by the system itself. My administration will eliminate such complex and often unfair deduction schemes, ensuring that workers receive their full earnings without unnecessary intermediaries.

9. The Quantum Realm of Human Connection and the Power of Intention
   The profound connection between parents and children, often perceived as intuition or a “sixth sense,” is rooted in quantum physics. This “quantum entanglement” allows for instantaneous communication across vast distances, transcending time and space. Our brains possess an innate ability to transmit and receive these quantum signals, enabling a deep, often subconscious, connection with our ancestors and loved ones.

This quantum phenomenon extends beyond the living. Even the remains of deceased ancestors, such as bones, emit quantum signals that can influence their descendants. A well-situated burial site can transmit positive energy, bringing good fortune and warmth, while a poorly chosen one can send negative vibrations, causing discomfort or misfortune. This is not a spiritual or supernatural phenomenon but a scientific principle of quantum interaction.

The power of intention and language also operates on a quantum level. Words and thoughts carry vibrational energy that can influence reality. Negative expressions or songs, even if seemingly innocuous, can subtly program the subconscious, leading to undesirable outcomes. Conversely, positive affirmations and blessings can manifest favorable circumstances. My blessings, imbued with immense spiritual power, can activate this quantum connection, enabling individuals to perceive and interact with the universe in profound ways.

Those who challenge the efficacy of my blessings or the principles of quantum interaction risk severe consequences. Their skepticism, rooted in ignorance, can lead to an accumulation of negative karma, affecting not only themselves but also future generations. My blessings offer a direct path to spiritual liberation, a “graduation from hell” (지옥 졸업), allowing individuals to transcend the cycle of suffering and achieve enlightenment.

My connection with individuals is akin to receiving a “ticket to Baekgung” (백궁), the celestial realm. This is not merely a metaphorical journey but a guaranteed passage to a higher state of existence. This “one-way ticket” signifies an irreversible transformation, a profound spiritual elevation for those who align with my teachings.

10. Navigating Personal Decisions with Divine Guidance
    When faced with significant life decisions, such as divorce, seeking divine guidance is paramount. My counsel, delivered through spiritual channels, is not an eternal decree but a timely directive. A recommendation to postpone a decision, such as divorce, may indicate that the timing is not yet right, or that circumstances may change. Patience and continued seeking of guidance can lead to a more favorable outcome, potentially even a reconciliation.

11. Media Bias and the Fight for Fair Representation
    The media’s biased coverage of my presidential campaign is a blatant attempt to suppress my message and prevent the public from fully understanding my policies. By relegating my debates to late-night slots while giving prime-time exposure to other candidates, they deliberately limit public access to my vision. This manipulation of airtime is a clear violation of the public’s right to know and a disservice to democratic principles.

This deliberate marginalization is a tactic employed by “cunning foxes” within the media and political establishment to maintain their power and prevent genuine change. They fear that if the public truly understands my policies, they will overwhelmingly support me, thereby dismantling the corrupt system they have built. This suppression of information is a direct attack on democracy and a betrayal of the public trust.

Despite these efforts to silence me, public support continues to grow. Online polls and social media engagement consistently show overwhelming support for my candidacy, far surpassing that of other candidates. This organic surge in popularity demonstrates that the public is actively seeking an alternative to the current political establishment and is drawn to my vision for a transformed nation.

The media’s attempts to downplay my influence, particularly among younger demographics, are futile. My policies, such as increased military wages, directly address the concerns of young people, who are increasingly disillusioned with the status quo. The establishment’s attempts to co-opt my policies further underscore their fear of my growing influence. My mission is to bring about a fundamental revolution, transforming the nation and restoring power to the people.

Huh Kyung-young Haneulgung Lecture (2022.02.27)

Keyword Frequency
돈: 20
국민: 19
토끼: 18
대통령: 17
약국: 12
사람들: 11
음식: 7
정치인들: 7
공약: 6
세상: 6

Today’s Central Metaphor
The central metaphor is “cunning rabbits” (교활한 토끼), representing corrupt politicians and vested interests who exploit the public for personal gain, contrasting with the “dog that catches the rabbit” (토끼를 잡은 개), which symbolizes Huh Kyung-young himself, who aims to expose and eliminate these corrupt elements.

Lecture in Numbers
2 months: The timeframe within which problems will be solved if Huh Kyung-young is elected president.
65 years old: The age from which citizens receive a public service allowance.
700,000 won: The amount of public service allowance for the elderly and disabled.
1.5 million won: The amount of national dividend.
100 million won: The amount given to each person.
2.2 million won: The amount given to those 65 years and older.
33: The number of pledges Huh Kyung-young makes to the public.
300: The number of National Assembly members to be reduced to 100 and made honorary positions.
500,000: The number of young people who have left home and gone abroad in a year due to family breakdowns.
5 million: The number of people who have divorced in Korea.
40 billion won: The amount of official expenses for the president, which Huh Kyung-young states he will use his own money for.
33: The number of people who approached the Blue House entrance, posing as guards.
250 trillion won: The current welfare budget of South Korea.
182: The number of temporary offices allegedly set up by the National Election Commission nationwide.
2 million won: The monthly salary for soldiers.
1 million won: The monthly salary for agricultural workers in the “Agricultural New Deal.”
100 million: The number of public officials to be hired for the “PB Belt” project.
940,000: The number of YouTube views for a video in 4 days.
200,000: The daily average number of YouTube views.
75%: Huh Kyung-young’s approval rating in an online poll.
12%: Yoon Suk-yeol’s approval rating in an online poll.
12%: Lee Jae-myung’s approval rating in an online poll.
56,000: The number of times other candidates appeared on TV.
600: The number of times Huh Kyung-young appeared on TV.
80%: Huh Kyung-young’s projected approval rating if he had appeared on TV 56,000 times.

Signature Sentence
“여러분들의 권리를 찾으러 온 사람이지, 대통령 월급 놀이 할 사람 아니야.” (I am here to reclaim your rights, not to play with the presidential salary.)

Concise Summary & Highlights
Huh Kyung-young pledges to reclaim public funds from corrupt politicians and improve citizens’ lives.

He promises significant financial benefits to citizens, including 100 million won per person, 1.5 million won monthly national dividends, and 2.2 million won for those over 65.
He criticizes “cunning politicians” for embezzling public funds and causing societal issues like family breakdowns.
He advocates for political reform, including reducing the National Assembly to 100 honorary members.
He plans to abolish most prisons, replacing them with a single facility for serious offenders and implementing a fine-based system for minor crimes.
He proposes a “PB Belt” project to create 1 million public service jobs and an “Agricultural New Deal” to provide stable income for rural workers.
He asserts that his presidency will eliminate the need for government surveillance as citizens will have no reason to oppose him due to the financial benefits.
He highlights the importance of proper nutrition as the first line of defense for health, preceding medicine and doctors.

Scriptural / Religious Citations
Not prominently present in the transcript.

Historical & Epochal Context
The lecture is situated in the contemporary political landscape of South Korea, specifically during a presidential election period. It addresses issues such as political corruption, economic inequality, family breakdowns, and the perceived failures of traditional political parties and systems. The speaker references historical events like the 6.25 Korean War and the establishment of the Republic of Korea, critiquing past leadership and advocating for a radical transformation of the nation’s governance and societal structure. He also touches upon the historical context of the Korean monarchy and its perceived abandonment.

Key Figures & Events Referenced
Noh Moo-hyun: Former President of South Korea, mentioned in the context of the loneliness and danger of the Blue House.
Jang Gi-ryeo: A famous doctor known for his compassionate and selfless service to patients, often providing free care and prioritizing their well-being over profit.
Park Chung-hee: Former President of South Korea, mentioned in the context of the Saemaul Undong (New Community Movement) and agricultural initiatives.
Kim Il-sung: Former leader of North Korea, mentioned in an anecdote about a person who gained status by shaking his hand.
Yoon Suk-yeol: A contemporary presidential candidate, mentioned in poll results.
Lee Jae-myung: A contemporary presidential candidate, mentioned in poll results and in the context of potential impeachment.
Park (former) Mayor: Former Mayor of Seoul, mentioned in the context of allocating Seoul city budget to thousands of civic organizations.
Hong Joon-pyo: A contemporary political figure, mentioned as someone who seems to have acted conscientiously.
Hwang Kyo-ahn: A contemporary political figure, mentioned as someone who seems to have acted conscientiously.
Lee Nak-yeon: A contemporary political figure, mentioned as someone who seems to have acted conscientiously.
5.18 Gwangju Uprising: A historical event in South Korea, mentioned in the context of the founding of the National Revolutionary Party.
8.15 Liberation Day: Korean Liberation Day, mentioned in the context of the founding of the National Revolutionary Party.
6.25 Korean War: A historical war, mentioned in the context of the division of the Korean Peninsula.

Core Concept Definitions
Shin-in(神人): A divine being or god-man, a term Huh Kyung-young uses to refer to himself, implying a transcendent and omnipotent status.
Haneulgung: A spiritual center or sanctuary, described as a sacred place where an emperor resides, implying a place of immense power and positive energy.
Cunning Rabbits (교활한 토끼): A metaphor for corrupt politicians and vested interest groups who cunningly exploit the public and national resources for their own benefit.
Gyoto Gupaeng (교토구팽): A term coined by Huh Kyung-young, derived from “Tosagupaeng” (토사구팽), meaning to boil and eat the dog that caught the cunning rabbit. It refers to the act of corrupt politicians and media trying to eliminate Huh Kyung-young after he exposes their corruption.
National Dividend (국민 배당금): A policy proposed by Huh Kyung-young to distribute 1.5 million won monthly to all citizens, funded by eliminating the welfare budget and other government waste.
PB Belt: A proposed project to create 1 million public service jobs, particularly in the Russian Far East (Primorsky Krai, formerly known as Primorye Belt), to address unemployment and foster economic development.
Agricultural New Deal (농업 뉴딜): A program to provide stable employment and income (1 million won monthly) for people, especially the elderly, in rural areas, combined with benefits like free food and lodging.
Quantum Law (양자 법칙): A concept used to explain the spiritual connection and communication between parents and children, even after death, through the “quantum” energy of their remains.
Blessing (축복): A spiritual power or energy that Huh Kyung-young claims to bestow, enabling individuals to perceive and interact with the world in a deeper, more meaningful way, and to receive benefits like “Elixir Milk” (불로유).
Elixir Milk (불로유): A miraculous milk that Huh Kyung-young claims to be able to create through his spiritual power, implying health and longevity benefits. (Mentioned in the keyword list, but not explicitly defined in the transcript. Its existence is implied through the “Blessing” concept.)

Central Questions & Answers
Central Question: How can South Korea overcome political corruption, economic hardship, and societal problems to become a prosperous and unified nation?
Answer: By electing Huh Kyung-young as president, who will implement radical reforms, redistribute wealth directly to citizens, eliminate corruption, and establish a new constitutional order based on his divine authority.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong call to action for citizens to support Huh Kyung-young, portraying him as the sole solution to the nation’s deep-seated problems. He promises a “graduation from hell” (지옥 졸업) for those who align with him, implying a transition to a utopian society. The strategic implication is a complete overhaul of the political system, with power centralized under Huh Kyung-young, who claims to possess divine insight and the ability to bring about rapid, transformative change. Philosophically, it suggests a belief in a predetermined destiny and the power of a singular, divinely appointed leader to guide humanity.

Cross-Referencing
Digital vs. Analog: Huh Kyung-young contrasts himself as “digital” compared to past “analog” saints, implying his ability to function effectively even with minimal resources and to persist until the very end.
Yin and Yang (주역): He references the I Ching (주역) and its principles of balance (e.g., joy and suffering), applying them to everyday life choices like eating and drinking.
Sodom and Gomorrah: He alludes to the biblical story of Sodom and Gomorrah, suggesting that divine judgment eventually comes to corrupt societies.
Roman Empire: He mentions the fall of the Roman Empire as an example of a powerful but corrupt civilization eventually collapsing.
“The Last Leaf” (마지막 잎새): He references the song “The Last Leaf” to illustrate how negative or suggestive language can have a detrimental effect on one’s well-being, linking it to his “quantum law” concept.
Galaxy Express 999 (은하철도 999): He compares the “ticket” to his Haneulgung and the “Blessing” to a ticket for the Galaxy Express 999, symbolizing a journey to a better, eternal realm.

Content Gaps & Unaddressed Areas
Funding Mechanisms: While Huh Kyung-young mentions eliminating the welfare budget to fund his proposals, a detailed breakdown of how 100 million won per person, 1.5 million won monthly dividends, and other benefits would be sustainably funded without causing national bankruptcy is not provided.
Implementation Details: The practical steps and timelines for implementing radical changes like reducing the National Assembly to honorary positions, abolishing most prisons, and establishing a new constitutional order are not elaborated.
Economic Impact: The potential economic consequences of such massive wealth redistribution and government restructuring, including inflation, market disruption, and international relations, are not discussed.
Legal and Constitutional Challenges: The legal and constitutional feasibility of his proposed reforms, particularly the immediate constitutional amendment and the “revolution” of the state, are not addressed in detail.
Evidence for Claims: Many of the claims, such as the National Election Commission’s alleged temporary offices for vote manipulation or the specific poll results, are presented without verifiable evidence or independent corroboration within the transcript.

Future Predictions & Prophetic Statements
Problem Resolution: “If I am elected president, problems will be solved within two months.”
National Transformation: “My spiritual industry will elevate Korea to a global economic powerhouse.”
End of Corruption: “When I become president, there will be no one to oppose me, so there will be no need for surveillance.”
Shift to Worker-Centric Economy: “All companies will shift to a worker-centric model, so we don’t need to worry much about improving working conditions.”
Divine Judgment: “When the limit is reached, Shin-in(神人) will intervene.”
Overthrow of Corrupt Systems: “I will not leave these cunning individuals alone… I will not leave these bad guys alone.”
Global Unification: “The National Revolutionary Party will become a party that unites Korea, Asia, and the world.”
UN Headquarters in Korea: He implies that the UN headquarters should be brought to the Korean Peninsula.
Constitutional Revolution: “The National Revolutionary Party will not fix the Republic of Korea in its current state. It will completely suspend the constitutional functions and create a new constitution to revolutionize the Republic of Korea.”

Executive Insight
Huh Kyung-young’s lecture presents a radical vision for South Korea, positioning himself as a Shin-in(神人) capable of solving national problems through direct wealth redistribution and systemic political reform. His core message revolves around reclaiming public funds from “cunning politicians” and empowering citizens with substantial financial benefits. The strategic takeaway is a complete overhaul of governance, moving towards a highly centralized system under his leadership, where traditional political structures are dismantled. While promising a utopian future, the lecture lacks detailed implementation plans and economic feasibility studies for its ambitious proposals. For a professional reader, the discourse highlights a populist appeal rooted in anti-corruption sentiment and direct economic incentives, offering a stark contrast to conventional political platforms.

The Deceptive Nature of “Gyo-to-gu-paeng” and Corrupt Politics

The term “Gyo-to-gu-paeng” refers to the act of boiling a dog that has caught a cunning rabbit. This differs from “To-sa-gu-paeng,” which describes boiling a dog that has caught an ordinary rabbit. The cunning rabbit, or “Gyo-to,” symbolizes corrupt officials who exploit the public for personal gain, often by manipulating those in power. These individuals, like cunning rabbits, only jump upwards, never downwards, making them difficult to catch from below. They are adept at feigning loyalty to the ruler while secretly pursuing their own interests, often at the expense of the populace.

For instance, the creation of new cities like Bundang and Ilsan, ostensibly for housing, was driven by these “Gyo-to” figures. They colluded with construction companies and landowners, siphoning off immense public funds for their own benefit. These corrupt politicians and officials, likened to cunning rabbits, are responsible for the financial hardships faced by the citizens.

My presidential candidacy aims to rectify this. Just as one must ascend to the mountaintop to catch a rabbit that only jumps upwards, a president must rise above the corrupt system to apprehend these “Gyo-to” figures. I am not seeking power or wealth; rather, I am here to reclaim the rightful entitlements of the people that these cunning politicians have embezzled. The funds I promise to distribute, such as 100 million won per citizen, monthly dividends of 1.5 million won, and 2.2 million won for those over 65, are not new money but rather the public’s own money that has been illicitly taken. This is a movement to restore the rights of the people.

2. Societal Breakdown and the Erosion of Family Values
   The pervasive corruption of these “Gyo-to” figures has led to countless family breakdowns. The number of broken families is immeasurable, leading to immense suffering. For example, 500 million people have divorced, and 500,000 teenagers have left their homes, becoming delinquent youths. These young people, often caught in the crossfire of their parents’ financial disputes, feel misunderstood and abandoned. They may misinterpret their parents’ arguments as a result of their own existence, leading them down dangerous paths, such as drug abuse or exploitation.

My mission is to save these families and individuals. I am not seeking the presidential salary or power; my purpose is to serve the nation and its people. I will ascend to the highest position to dismantle this corrupt system and ensure that justice prevails. The current political landscape, where media and politicians conspire to undermine my efforts, is akin to boiling the dog that caught the cunning rabbit. They fear that my policies, which aim to return wealth to the people, will expose their illicit gains.

3. The Digital Age and the Enduring Struggle for Justice
   Unlike the analog era of past spiritual leaders, I operate in a digital age. Analog systems fail completely when their energy dwindles, but digital systems function until the very last fraction of power. Similarly, I will persist until the very end, fighting for justice and the rights of the people. The cunning politicians and media outlets attempt to suppress my message, fearing that my direct engagement with the public will expose their corruption. They manipulate public opinion and media coverage to prevent my voice from reaching the masses.

However, the truth will eventually emerge. Just as Sodom and Gomorrah were ultimately destroyed after a period of unchecked corruption, and the Roman Empire eventually collapsed, so too will the corrupt systems of today. While corrupt individuals and systems may initially triumph, divine justice will ultimately prevail. My call for citizens to avoid early voting and participate in same-day voting is a strategic move to counter electoral fraud, which is another manifestation of these cunning tactics.

4. Government Surveillance and the Illusion of Opposition
   A citizen inquired about government surveillance of dissenting voices. My response is that if I become president, there will be no need for such surveillance. When citizens receive 100 million won, 1.5 million won monthly, and 2.2 million won for their parents, who would oppose such policies? Those who might initially consider opposition would quickly realize the benefits and cease their dissent. The current political promises of other candidates are mere empty pledges, as they lack the financial means to fulfill them without bankrupting the nation.

The current welfare budget of 250 trillion won is largely mismanaged and siphoned off by corrupt entities. My administration would transform this into a direct dividend system, ensuring that the money reaches the citizens directly. The proliferation of thousands of civic organizations receiving public funds, often for political gain, is another example of how public money is misused. These practices, such as distributing money just before elections, are forms of electoral fraud. My presidency would eliminate the need for surveillance because there would be no genuine opposition to policies that directly benefit the people.

5. The Plight of Pharmacists and the Misguided Healthcare System
   A pharmacist raised concerns about the competitive and often exploitative nature of the pharmaceutical industry. They highlighted how popular and effective medicines are often sold at cost or below cost in large pharmacies, undermining smaller establishments and the professional standing of pharmacists. Furthermore, many effective products are marketed as health foods rather than medicines to bypass strict regulations, leading to potential misuse and side effects.

My perspective is that the pricing of medicines is a matter for pharmacists to manage through their business strategies, not for government intervention. However, I acknowledge the broader issues within the healthcare system. The current system prioritizes profit over public health. The fundamental approach to health should begin with proper nutrition, followed by medication when necessary, and then medical intervention.

Our daily meals, prepared by mothers or nutritionists, are the first line of defense for our health. These meals are, in essence, prescriptions for our well-being. When these nutritional prescriptions fail, we turn to pharmacists, then traditional Korean medicine practitioners, and finally, doctors. This hierarchical approach emphasizes the importance of preventive health through diet.

We must be mindful of the consequences of our choices, especially regarding food and drink. Excessive consumption of pleasurable items often leads to suffering. For example, overindulgence in sweet foods can lead to health problems. This principle, reflected in ancient wisdom, suggests that joy is always accompanied by sorrow. Therefore, when we eat, we should consider the potential for illness, and when we experience pleasure, we should anticipate the accompanying pain.

My own life exemplifies this principle. I have always been cautious about what I consume, avoiding alcohol, tobacco, coffee, and sugary drinks, to maintain my health for the long-term mission of helping humanity. This discipline allows me to serve others without being hindered by personal ailments.

6. Improving Working Conditions for Shift Workers
   A question was raised about improving the working conditions for shift workers, particularly those on night shifts, who often suffer from disrupted biological rhythms, insomnia, and depression. My approach is to implement a rotational shift system that prioritizes the health of employees. Night shifts should be limited to a few times a month, ensuring that workers have adequate time to adjust and recover.

This shift towards employee-centric policies is a natural progression in modern workplaces. While the human body initially struggles to adapt to night shifts, it eventually adjusts. However, night shift workers should supplement with vitamin D due to their lack of sun exposure. The human body possesses an innate ability to regulate its internal clock, and with proper support, it can adapt to various schedules.

7. The Practice of Drinking Water Through a Straw
   Regarding the practice of drinking water through a straw, which some women avoid due to concerns about wrinkles, I occasionally use a straw when drinking from shared cups for hygiene reasons. However, when drinking from a personal bottle, it is unnecessary.

Drinking water through a straw encourages slower consumption, which is beneficial for digestion and absorption. It also reduces the risk of choking. However, straws should be used only once to prevent bacterial growth, and disposable straws contribute to environmental pollution.

8. Reforming the Correctional System
   My plan to consolidate all prisons into a single facility and abolish most others aims to transform the correctional system. The remaining facility would serve as a detention center for serious offenders awaiting trial. For most other offenses, a system of fines would replace incarceration. This approach recognizes that many individuals in prison are, in a broader sense, victims of societal failures and systemic corruption.

For instance, a murderer or robber might have been driven to crime due to family breakdown caused by economic hardship, which in turn is linked to corrupt politicians. Therefore, society as a whole bears some responsibility. My administration would implement a general amnesty for past offenses, including minor criminal records, to offer a fresh start. However, this amnesty would be a one-time event, emphasizing personal responsibility moving forward.

9. Public Service Employment and Regional Development
   Regarding the plan to hire one million public servants for the “PB Belt” project, this refers to the development of the Russian Far East, specifically the Primorsky Krai region, which includes Vladivostok. While Russia is generally open to foreign investment, it is cautious about granting autonomy to foreign ethnic groups within its borders.

The conflict in Ukraine is, in essence, a civil war, with a faction seeking closer ties with Russia. Russia’s involvement is to support these pro-Russian groups. My vision for Korea involves leveraging international cooperation for regional development, similar to how Korea has historically leased land in Russia for agricultural purposes.

10. Differentiated Wages for Military Personnel and Agricultural Workers
    The question of why military personnel receive 2 million won per month while agricultural workers receive 1 million won per month is based on a calculated approach. Military personnel, typically younger, need higher wages to establish themselves in society, including marriage and housing.

Agricultural workers, on the other hand, often include older individuals who also receive the national dividend of 1.5 million won and 2.2 million won for those over 65. This means an elderly agricultural worker could receive 3.2 million won per month, in addition to free food and lodging. The lower base wage for agricultural work also prevents a mass exodus of workers from other industries.

Furthermore, agricultural work offers a healthy environment with fresh air and water, along with cultural activities and religious freedom. Agricultural communities would be encouraged to compete in productivity, with rewards for high-performing regions, fostering a sense of community and purpose.

11. Addressing Electoral Fraud and Media Bias
    Concerns about electoral fraud, such as the alleged establishment of 182 temporary polling stations by the National Election Commission, are serious. However, I believe that such illicit activities cannot remain hidden indefinitely. Whistleblowers will eventually come forward, exposing any wrongdoing.

The media’s biased coverage, which often excludes my candidacy from polls and debates, is a deliberate attempt to suppress my message. Despite this, online polls consistently show strong support for me. The media and political establishment fear that if the public truly understands my policies, they will overwhelmingly support me, exposing the corruption of the existing parties.

The stark contrast in debate scheduling, where major party candidates are given prime time slots while I am relegated to late-night hours, is a clear example of unfairness and a deliberate attempt to limit public access to my platform. This suppression of information is a violation of the public’s right to know.

12. The Quantum Entanglement of Family and the Power of Blessings
    A question about children inheriting the “yuk-gam” (sixth sense or intuition) of their parents touches upon the principles of quantum entanglement. The connection between parents and children, even across vast distances, is instantaneous and transcends time and space. Our brains possess a built-in transceiver function that allows us to send and receive these subtle communications.

Even after death, the quantum essence of a person’s bones can transmit signals. For example, if a deceased mother’s burial site is in a poor location, her children might experience negative feelings or misfortunes, not because her soul is still there, but because the quantum vibrations of her remains are affecting them. Conversely, a well-situated burial site can transmit positive energy.

This is a scientific phenomenon, not a spiritual one. The soul of the deceased may have already reincarnated, but the quantum information from their remains continues to interact with their descendants. This highlights the importance of a harmonious environment, even for the deceased, as it can influence the well-being of the living.

Furthermore, words and music carry vibrational energy that can influence our reality. Songs with negative connotations, such as “The Last Leaf,” can inadvertently create a self-fulfilling prophecy of decline. Conversely, positive and uplifting music can foster well-being.

My blessings, which activate the “hypothalamus” (시상하부) in the brain, enable individuals to perceive and interact with these quantum realities. Without such blessings, one remains disconnected from these deeper levels of existence. Those who challenge the power of my blessings invite infinite karmic repercussions for themselves and their descendants.

13. Reincarnation and the Path to Liberation
    Regarding the afterlife of criminals and violent individuals, the concept of “yuk-do-yun-hoe” (육도윤회), or the six paths of reincarnation in Buddhism, offers a framework. Individuals who commit evil deeds may experience a form of hell in their subsequent human lives. For example, those who inflict physical harm might suffer from physical ailments, and those who speak ill of others might be born with speech impediments.

This world itself can be both a hell and a paradise. Animals can be reborn as humans, and humans can be reborn as animals, depending on their actions. Those who commit grave sins must experience suffering to learn and atone.

However, encountering Huh Kyung-young offers a unique path to liberation. It is akin to graduating from hell. My connection with individuals provides them with a “Baek-gong” (백공) ticket, a pass to a higher realm, a spiritual “Galaxy Express 999” ticket. This connection transcends conventional karma, offering a direct route to spiritual advancement.

14. The Nuance of Divine Guidance and Personal Choice
    A question about a spouse seeking divorce, where a “Cheon-sa” (천사) or angel advised against it, highlights the nuanced nature of divine guidance. The angel’s advice to “not divorce” does not necessarily mean “never divorce.” It could indicate that the timing is not right, or that circumstances may change.

Just as a death row inmate might receive a temporary reprieve, the angel’s advice could be a temporary directive. It encourages patience and reflection, allowing for the possibility of reconciliation or a more opportune time for separation. This period of waiting can lead to a change of heart or a better understanding of the situation.

My role is to provide guidance and blessings, but ultimately, individuals must make their own choices. The path to happiness often involves navigating challenges with wisdom and patience, trusting that divine guidance will illuminate the way.

Analysis of Huh Kyung-young’s Lecture on Societal Ills and Divine Solutions

1. Basic Information
   Lecture Session and Date: 239th Huh Kyung-young Haneulgung Lecture, 2022.02.27
   One-sentence main theme or title summary: Huh Kyung-young addresses the pervasive “cunning foxes” in politics and society, advocating for his divine intervention to restore national wealth to the people and rectify societal injustices, emphasizing the unique spiritual power of Haneulgung.
   Location: Haneulgung
   Key Segments:
   Critique of “Cunning Foxes” (교활한 토끼): Huh Kyung-young uses the analogy of “cunning foxes” to describe corrupt politicians and officials who exploit national resources and the public’s rights, contrasting them with the concept of tosagupeng (토사구팽) to highlight their greater malevolence.
   Restoration of National Wealth: He states his commitment to returning the wealth unjustly taken by these “cunning foxes” to the citizens through policies like 100 million won per person, 1.5 million won monthly dividends, and 2.2 million won for those over 65.
   Societal Breakdown and Divine Intervention: Huh Kyung-young links the actions of corrupt leaders to widespread societal problems such as family breakdowns and youth delinquency, positioning himself as the Shin-in(神人) destined to resolve these issues.
   Critique of Electoral System and Media Bias: He criticizes the electoral process and media for unfair practices, including manipulating poll numbers and restricting his debate appearances, which he attributes to the “cunning foxes” attempting to suppress his influence.
   The Spiritual Significance of Haneulgung: Huh Kyung-young describes Haneulgung as a divinely ordained location, an “imperial bloodline” (어금혈), destined for his arrival and the spiritual transformation of the nation.

2. Core Messages
   “I promise to become a president who prioritizes the people to create a prosperous nation.”
   Huh Kyung-young states his core mission is to elevate Korea into a wealthy nation by prioritizing the welfare of its citizens.
   “Worry not. The problem will be solved within two months if I am elected president.”
   He assures the audience that his presidency will bring swift resolution to national crises, including economic hardships.
   “I am here to reclaim the money that the nation owes you, the money that the cunning foxes have stolen.”
   Huh Kyung-young positions himself as the one who will restore the public’s rightful financial entitlements, which he claims have been misappropriated by corrupt political figures.
   “Haneulgung is an ‘imperial bloodline’ (어금혈), a place where only emperors reside.”
   He describes Haneulgung as a sacred and powerful site, divinely designated for his presence and leadership.
   “The current political system, media, and electoral processes are manipulated by ‘cunning foxes’ to suppress my influence and exploit the public.”
   Huh Kyung-young asserts that established powers are actively working against him to prevent his message from reaching the public and to maintain their corrupt control.

3. Detailed Summary
   Block 1: The Problem of “Cunning Foxes” and Societal Decay
   Topic: Identification of corrupt political figures and their impact on society.
   Main assertions and explanations: Huh Kyung-young introduces the metaphor of “cunning foxes” (교활한 토끼) to describe politicians and officials who cunningly exploit the public for personal gain. He distinguishes these “cunning foxes” from the concept of tosagupeng (토사구팽), where a hunting dog is boiled after catching a rabbit, stating that the “cunning foxes” are far more malicious because they actively harm the people they are supposed to serve. He links their actions to the creation of new towns like Bundang and Ilsan, suggesting these projects were driven by corrupt interests rather than public need, leading to the misappropriation of national funds.
   Analogies, examples, biblical/scientific/historical references:
   “Cunning foxes” (교활한 토끼): Corrupt politicians who only jump upwards, symbolizing their ambition to climb the political ladder without concern for the public below.
   Tosagupeng (토사구팽): Used to contrast with the “cunning foxes,” highlighting that the latter are even more treacherous.
   Family breakdowns: He connects the “cunning foxes'” actions to the high rates of divorce (5 million people) and youth leaving home (500,000 teenagers), attributing these societal ills to financial struggles caused by political corruption.
   Practical message or application: The audience is urged to recognize these “cunning foxes” and support Huh Kyung-young, who is positioned as the one capable of “catching” them.

Block 2: Huh Kyung-young’s Divine Mission and Financial Promises
Topic: His role as Shin-in(神人) and his economic policies.
Main assertions and explanations: Huh Kyung-young states that he is not seeking power or wealth for himself but has come to restore the public’s rights and alleviate their suffering. He promises to return 100 million won to every citizen, provide a monthly dividend of 1.5 million won, and 2.2 million won for those over 65. He clarifies that this is not “giving” money but “finding” the money that rightfully belongs to the people, which has been stolen by corrupt politicians.
Analogies, examples, biblical/scientific/historical references:
“Finding the money”: He likens his role to finding stolen money, emphasizing that these funds are derived from the taxes paid by citizens and businesses, not new government spending.
Shin-in(神人) as a “hunter”: He describes himself as being “on the mountaintop” to catch the “cunning foxes” who only jump upwards, symbolizing his superior position and ability to oversee and correct national issues.
Practical message or application: The audience is encouraged to support his presidential bid as the only way to reclaim their financial rights and restore national prosperity.

Block 3: Critique of the Current System and Media Manipulation
Topic: Unfair practices in politics, media, and elections.
Main assertions and explanations: Huh Kyung-young criticizes the media and electoral commission for biased reporting and unfair treatment, such as manipulating poll numbers and scheduling his debate appearances at inconvenient times (e.g., 1 AM). He attributes these actions to the “cunning foxes” who fear his growing popularity and the exposure of their corruption. He also criticizes the government’s distribution of “aid” during elections as a form of illegal campaigning.
Analogies, examples, biblical/scientific/historical references:
“Cunning foxes” in media: He states that media outlets and politicians are actively trying to “boil” him, just as the “cunning foxes” would try to eliminate a threat.
Digital vs. Analog: He contrasts himself as “digital” (able to function until 0.1% battery remains) with “analog” (failing completely when power is low) past spiritual leaders, implying his resilience and enduring power.
Unfair debate scheduling: He highlights the absurdity of being scheduled for debates at 1 AM while other candidates appear during prime time, calling it a deliberate attempt to suppress public awareness of his platform.
Practical message or application: The audience is urged to be aware of these manipulations and to actively support Huh Kyung-young, even if it means challenging the established system. He also advises against early voting due to concerns about electoral fraud.

Block 4: The Spiritual Significance of Haneulgung and Personal Sacrifice
Topic: The divine nature of Haneulgung and his personal journey of sacrifice.
Main assertions and explanations: Huh Kyung-young describes Haneulgung as an “imperial bloodline” (어금혈), a divinely chosen location where only emperors reside, emphasizing its unique spiritual power. He states that this site was prepared for his arrival. He also shares his personal history of hardship, working in factories during the day and studying at night, enduring immense suffering to prepare himself for his divine mission to save humanity.
Analogies, examples, biblical/scientific/historical references:
“Imperial bloodline” (어금혈): A geomantically powerful site, historically reserved for royalty, now occupied by Haneulgung.
Personal suffering: He recounts his difficult youth, working and studying late into the night, abstaining from alcohol, tobacco, coffee, and soda to maintain his health for his long-term mission.
Practical message or application: The audience is encouraged to visit Haneulgung to experience its spiritual energy and to understand the depth of his sacrifice for humanity.

Block 5: Addressing Specific Policy Questions and Societal Issues
Topic: Responses to audience questions on various policy areas.
Main assertions and explanations:
Government surveillance: He states that if he becomes president, there will be no need for government surveillance because his policies (e.g., 100 million won, monthly dividends) will eliminate opposition.
Pharmacy competition: He acknowledges the fierce competition among pharmacies but states that the government cannot directly intervene in pricing, suggesting it’s a matter of individual pharmacy strategy. He also discusses the issue of effective medicines being reclassified as health foods to bypass pharmacy regulations.
Shift work conditions: He states that shift work schedules should be adjusted to prioritize worker health, with rotations between day and night shifts. He also notes that the human body can adapt to such changes and recommends Vitamin D for night shift workers.
Use of straws: He explains that drinking water with a straw encourages “chewing” water, which aids absorption, but cautions against reusing straws due to hygiene and environmental concerns.
Prison reform: He proposes closing most prisons, leaving only one for serious offenders (a detention center), and replacing imprisonment for minor offenses with fines. He views society as collectively responsible for crime.
PB Belt (Far East Development): He clarifies his plan to develop the Russian Far East (PB Belt) with Korean workers, acknowledging Russia’s preference for self-sufficiency but emphasizing the potential for mutual benefit. He also touches on the Ukraine conflict as an internal matter.
Military vs. Agricultural Worker Pay: He justifies the higher pay for soldiers (2 million won) compared to agricultural workers (1 million won) by noting that soldiers are younger and need more funds for future endeavors, while agricultural workers are often older and receive other benefits like free food and lodging.
Construction worker benefits: He criticizes the current construction worker mutual aid system, stating that deductions from wages should be eliminated, and all income should be paid directly to the worker without various deductions.
Practical message or application: His responses demonstrate his comprehensive policy vision and his commitment to addressing specific societal challenges with practical solutions.

Block 6: The Power of Yangja (Quantum) and Spiritual Connection
Topic: The quantum nature of spiritual connection and its impact.
Main assertions and explanations: Huh Kyung-young explains that the connection between parents and children, even after death, is governed by “Yangja (Quantum) Law.” He states that the human brain has a built-in “transmitter-receiver” function for this quantum communication, which transcends time and space. He differentiates this from the concept of a soul, stating that the soul may have reincarnated, but the “Yangja” from the deceased’s bones continues to transmit energy, influencing the living. He also explains how words and music can act as “commands” through this quantum connection, affecting one’s well-being.
Analogies, examples, biblical/scientific/historical references:
Yangja (Quantum) Law: Used to explain the instantaneous, non-local connection between individuals and even between the living and the remains of the dead.
“Last Leaf” song: He uses the song “Last Leaf” as an example of how negative commands embedded in music can subtly influence a person’s health and fate.
Blessing: He states that without his “blessing,” the human brain’s “hypothalamus” (시상하부) cannot properly perceive or process these quantum signals, leading to a disconnected existence.
Practical message or application: The audience is encouraged to receive his blessing to activate their spiritual perception and to be mindful of the words and sounds they consume, as they have quantum effects. He also warns against questioning his blessing, stating it will bring “infinite divine punishment.”

Block 7: Afterlife, Karma, and the “Graduation from Hell”
Topic: The consequences of actions in the afterlife and the unique opportunity presented by Huh Kyung-young.
Main assertions and explanations: Huh Kyung-young discusses the concept of karma and reincarnation, stating that those who commit evil deeds will experience suffering in their next lives, potentially being reborn with physical ailments or as animals. He contrasts this with the “graduation from hell” (지옥 졸업) offered through connection with him. He states that an “affinity” (인연) with him grants a “ticket to Baekgong” (백공), a divine realm, bypassing the cycle of suffering.
Analogies, examples, biblical/scientific/historical references:
Six Paths of Reincarnation (육도 윤회): Referenced from Buddhism, but he simplifies it to “good deeds lead to good outcomes, bad deeds lead to bad outcomes.”
“Graduation from Hell” (지옥 졸업): A unique concept where an affinity with Huh Kyung-young allows one to escape the suffering of this earthly existence, which he describes as “hell.”
“Baekgong Ticket” (백공 티켓): Likened to a “one-way ticket” or a “Galaxy Express 999 ticket,” symbolizing guaranteed entry to a divine realm.
Practical message or application: The audience is urged to form an “affinity” with Huh Kyung-young to secure their spiritual salvation and escape the cycle of suffering. He also advises patience and seeking divine guidance for personal decisions like divorce.

4. Key Quotes Collection
   “If I am elected president, the problem will be solved within two months.” (Regarding national crises and economic issues)
   “I promise to become a president who prioritizes the people to create a prosperous nation.” (Stating his core presidential mission)
   “The ‘cunning foxes’ are worse than tosagupeng.” (Distinguishing corrupt politicians from a traditional idiom of betrayal)
   “I am here to reclaim the money that the nation owes you, the money that the cunning foxes have stolen.” (Explaining his financial policies as a restoration of public rights)
   “We must catch these cunning foxes.” (Calling for action against corrupt political figures)
   “I am not here to enjoy the presidential salary; I am here to find your rights.” (Clarifying his motivation for seeking the presidency)
   “Haneulgung is an ‘imperial bloodline’ (어금혈), a place where only emperors reside.” (Describing the spiritual significance of Haneulgung)
   “The media and politicians are trying to ‘boil’ Huh Kyung-young.” (Alleging attempts to suppress his influence)
   “I am digital; past saints were analog.” (Contrasting his enduring power with that of previous spiritual leaders)
   “I will find you 100 million won, 1.5 million won monthly dividends, and 2.2 million won for those over 65.” (Detailing his key financial promises)
   “An affinity with Huh Kyung-young is ‘graduation from hell’.” (Explaining the spiritual benefit of connecting with him)
   “You have received a ‘Baekgong Ticket’ (백공 티켓).” (Assuring his followers of their spiritual salvation)

5. Historical / Doctrinal Connections
   This lecture reinforces several established teachings of Huh Kyung-young while also highlighting newly emphasized points:

33 Policies and Financial Promises: The lecture directly reiterates his core 33 policies, particularly the financial promises of 100 million won per citizen, monthly dividends, and support for the elderly. This aligns with his long-standing platform focused on economic redistribution and welfare.
Divine-Human (Shin-in) Theory: His self-identification as Shin-in(神人) is central, positioning him as a divine figure capable of solving national problems that ordinary politicians cannot. His comparison of himself to “digital” versus “analog” saints further develops this theory, suggesting a more advanced and resilient form of divine intervention.
Haneulgung’s Significance: The description of Haneulgung as an “imperial bloodline” (어금혈) reinforces its spiritual importance as a divinely chosen site for his work, building upon previous teachings about its unique energy and purpose.
Critique of Corruption and Established Powers: His consistent criticism of corrupt politicians (“cunning foxes”) and the biased media aligns with his long-standing narrative of fighting against a deeply entrenched, self-serving establishment. This lecture provides more specific examples of alleged media manipulation and electoral unfairness.
Karma and Afterlife: The discussion of karma, reincarnation, and the “graduation from hell” through an “affinity” with him connects to his broader spiritual teachings about human destiny and the path to salvation, offering a unique solution to the cycle of suffering.

Newly Emphasized Points or Developments:
Explicit Link between Corruption and Societal Breakdown: The lecture more explicitly links the actions of “cunning foxes” to specific societal problems like family breakdowns and youth delinquency, providing concrete statistics to underscore the urgency of his intervention.
Detailed Critique of Electoral Practices: He offers a more detailed and impassioned critique of the electoral commission and media’s alleged unfair practices, including specific examples of debate scheduling and poll manipulation, suggesting a heightened awareness of these challenges.
Yangja (Quantum) Law Explanation: The introduction of “Yangja (Quantum) Law” to explain spiritual connections and the impact of words and music represents a more scientific or pseudo-scientific framing of his spiritual teachings, aiming to provide a rational basis for phenomena like blessings and curses.
“Baekgong Ticket” as a Concrete Promise: The concept of a “Baekgong Ticket” is presented as a more tangible and direct promise of spiritual salvation for those who form an “affinity” with him, offering a clear “action item” for his followers.

7. Action Items & Blessing Guidance
   Support Huh Kyung-young’s Candidacy: Actively support his presidential campaign, recognizing him as the Shin-in(神人) who will restore national wealth and rectify injustices.
   Challenge Electoral and Media Bias: Be aware of and actively resist attempts by “cunning foxes” in the media and electoral system to suppress Huh Kyung-young’s message; specifically, avoid early voting due to concerns about fraud.
   Visit Haneulgung: Attend Haneulgung to experience its spiritual energy and deepen understanding of his teachings, as it is a divinely chosen location.
   Seek His Blessing: Receive his blessing to activate spiritual perception and protect oneself from negative influences, understanding that questioning it can lead to severe consequences.
   Exercise Patience and Seek Divine Guidance: For personal decisions, such as divorce, exercise patience and seek divine guidance, understanding that the timing of divine permission may vary.

8. One-Sentence Overall Summary
   Huh Kyung-young, as Shin-in(神人), presents his divine mission to dismantle the corrupt system run by “cunning foxes” in politics and media, promising to restore national wealth to the people through his 33 policies, while emphasizing the spiritual power of Haneulgung and the quantum nature of human connection to bring about a “graduation from hell” for his followers.

What is the core message of Heo Kyung-young’s 239th Sunday lecture? He emphasizes that corrupt politicians are “cunning rabbits” who steal from the public, and he is the “god” who will catch them and return the money to the people.

1. Heo Kyung-young’s Promises and Criticisms of Corrupt Politicians
   Heo Kyung-young promises to give money to the public and criticizes corrupt politicians, whom he calls “cunning rabbits,” for stealing from the people.

1.1. Heo Kyung-young’s Financial Promises to the Public
Heo Kyung-young promises to provide financial benefits to the public if he is elected president .
He states that all citizens will receive a public official allowance .
People aged 65 and older, and those with disabilities, will receive 700,000 won .
A national dividend of 1.5 million won will be distributed .
Each person will receive 100 million won, and some will receive 200 million won .

1.2. Criticism of Corrupt Politicians as “Cunning Rabbits”
Heo Kyung-young compares corrupt politicians to “cunning rabbits” who steal from the public .
He explains that these politicians are like “cunning rabbits” that trick people and take their money .
He states that these “cunning rabbits” are worse than the “dog that is boiled after catching a rabbit” (토사구팽), because they are deceitful and harm the public .
He claims that these politicians pretend to work for the people but actually take their rights and money .

Heo Kyung-young asserts that he is the one who will catch these “cunning rabbits” and return the stolen money to the people .
He explains that just as a hunter catches a rabbit by coming from above, he, as president, will catch these corrupt politicians .
He emphasizes that the money he promises to give is not his own, but the public’s money that was stolen by these “cunning rabbits” .
He states that his goal is to restore the public’s rights and ensure they receive what is rightfully theirs .

He argues that the actions of these “cunning rabbits” have led to widespread family breakdowns .
He mentions that many parents fight over money, causing children to run away from home .
He claims that 5 million people have divorced, and 500,000 teenagers have left school due to these financial struggles .
He attributes these societal problems to the corrupt politicians who have taken money from the public .

2. Heo Kyung-young’s Role as a “God” and Criticisms of the Political System
   Heo Kyung-young presents himself as a “god” who will save the nation from corrupt politicians and criticizes the current political system, including the media and election processes, for being unfair.

2.1. Heo Kyung-young’s Divine Role and Mission
Heo Kyung-young states that he is not seeking the presidency for personal gain but to serve the people and restore their rights .
He claims that he will not take a presidential salary or official expenses, but will use his own money to serve the public .
He believes that by becoming president, he can “catch” all the corrupt politicians from a position of power .

He contrasts his role with that of past religious figures, describing himself as a “digital” savior .
He explains that “analog” saviors, like Jesus, were easily “boiled” or sacrificed .
In contrast, he, as a “digital” savior, will persist until the very end, like a digital device that works until its battery is almost completely drained .

He claims that his “Haneulgung” (Sky Palace) is a sacred place, unlike the presidential Blue House .
He describes the Blue House as a lonely and dangerous place, where past presidents faced threats .
He recounts an incident where armed individuals almost infiltrated the Blue House, highlighting its vulnerability .
In contrast, he states that Haneulgung is a “golden spot” (옥금혈) where only emperors can reside, making it a powerful and auspicious location .
He believes that this sacred land was prepared for his arrival to unify the world .

2.2. Criticisms of the Political System and Media
Heo Kyung-young criticizes the media and politicians for trying to “boil” him, just as the “dog that catches the cunning rabbit” is boiled .
He urges the public to protect him from these attempts to silence him .
He warns that if he is “boiled,” the public will lose their chance to receive the money he promised .

He accuses the media and political establishment of trying to prevent him from appearing in debates .
He claims they fear that if he debates, his policies will be exposed, and he will gain too much support .
He reiterates his promise to return 100 million won, 1.5 million won monthly dividends, and 2.2 million won for those over 65, emphasizing that these are the public’s rightful funds .

He criticizes the current election system, particularly early voting, as being prone to fraud .
He advises people not to participate in early voting, as it may contribute to election fraud .
He urges people to vote on election day to prevent their votes from being used to support “cunning” political groups .

3. Addressing Public Questions and Policy Proposals
   Heo Kyung-young addresses various public questions, including government surveillance, pharmacy issues, working conditions, and prison reform, while reiterating his commitment to public welfare.

3.1. Government Surveillance and Financial Policies
Heo Kyung-young states that if he becomes president, there will be no need for government surveillance of dissenting opinions .
He argues that by providing 100 million won, 1.5 million won monthly, and 2.2 million won for parents, people will have no reason to oppose him .
He claims that current political promises are empty and would lead to national bankruptcy .

He criticizes the current welfare budget and its misuse by “cunning” groups .
He states that the 250 trillion won welfare budget does not directly benefit the public but is instead exploited by corrupt organizations .
He cites the example of the Seoul city budget being distributed to thousands of civic groups, which he believes is linked to political favors .

He condemns the practice of distributing money before elections as a form of election fraud .
He argues that giving out money to the public right before an election is essentially bribery .
He believes that his policies would eliminate the need for such practices and ensure public satisfaction .

3.2. Pharmacy Operations and Health
Heo Kyung-young discusses the competitive nature of pharmacies and the shift of some effective products to health foods .
He explains that intense price competition has led some pharmacies to sell medicines at or below cost, making it difficult for them to profit .
He notes that some effective products are marketed as health foods to bypass pharmacy regulations and pricing .

He emphasizes the importance of proper nutrition and diet as the first line of defense for health .
He states that food is the basic foundation for health, followed by medicine, and then hospitals .
He compares a balanced meal to a prescription from a nutritionist, highlighting its role in preventing illness .
He advises people to consider the potential negative consequences, like illness, when enjoying food and drink .

He shares his personal discipline in maintaining health to fulfill his mission .
He avoids alcohol, tobacco, coffee, soda, and cola, drinking only water, to ensure his long-term health .
He believes that his past struggles and hard work have prepared him to help others .

He advocates for pharmacies and doctors to prioritize public service .
He cites the example of Dr. Jang Gi-ryeo, who treated patients for free and even provided food, as a model for medical professionals .
He suggests that pharmacists should act as health counselors, offering advice and support to the community .

3.3. Working Conditions and Prison Reform
Heo Kyung-young proposes improving shift work environments to prioritize worker health .
He suggests rotating night shifts with day shifts to align with natural body rhythms .
He believes that future workplaces will become more employee-centric, leading to automatic improvements .

He discusses the body’s ability to adapt to different work schedules and the importance of supplements .
He explains that the human body can adjust to night shifts, but night workers should take vitamin D due to lack of sun exposure .
He mentions that the body’s autonomic nervous system helps it adapt to changes .

He proposes closing most prisons and replacing them with a single detention center for serious criminals .
He suggests that minor offenders should be able to pay fines instead of serving jail time .
He argues that society as a whole is complicit in crime, as many offenders come from broken homes due to economic hardship .

He plans to grant a general amnesty to those with criminal records, including traffic offenses .
He aims to erase past records to give people a fresh start .
However, he states that this amnesty would be a one-time event during his term, with no further pardons .

3.4. PB Belt Project and Agricultural Worker Wages
Heo Kyung-young clarifies the PB Belt project as a plan to develop the Russian Far East, not a domestic initiative .
He explains that “PB Belt” refers to the development of the Russian Far East, specifically the area from Vladivostok to Khabarovsk .
He notes that Russia is open to foreign investment and development in these regions .

He explains the rationale behind the proposed 1 million won monthly wage for agricultural workers .
He states that agricultural work is often done by older individuals, and the 1 million won is in addition to the national dividend of 1.2 million won, totaling 2.2 million won .
He contrasts this with the 2 million won monthly wage for soldiers, who are younger and need more money for marriage, housing, and education .
He also mentions that agricultural work offers a good environment and various recreational activities .

3.5. Election Fraud Concerns and Construction Worker Benefits
Heo Kyung-young addresses concerns about potential election fraud, specifically the alleged secret offices set up by the National Election Commission .
He suggests that if such offices exist, evidence like lease agreements and employee testimonies will eventually surface .
He believes that no crime is perfect and that whistleblowers will eventually come forward .

He criticizes the current system of construction worker benefit funds .
He highlights the difficulty for construction workers to withdraw their accumulated funds, often requiring a doctor’s note stating they can no longer do construction work .
He also points out that once funds are withdrawn, workers cannot accumulate more benefits even if they return to construction .
He proposes eliminating such deduction systems, ensuring workers receive their full wages without various deductions .

4. Philosophical and Spiritual Insights
   Heo Kyung-young delves into the spiritual connection between parents and children, the power of words, and the concept of “hell graduation” through his connection.

4.1. Quantum Entanglement and the Power of Words
Heo Kyung-young explains the spiritual connection between parents and children through quantum entanglement .
He states that this connection allows for instantaneous communication, regardless of distance .
He claims that even after death, a parent’s bones can transmit “quantum vibrations” to their children, influencing their feelings and well-being .
He emphasizes that this is a scientific phenomenon, not a spiritual one, as the parent’s soul has already reincarnated .

He discusses the power of words and their impact on reality .
He demonstrates how words, even in different languages, can influence a person’s state .
He uses the example of a song about a “last leaf” to illustrate how repeated negative messages can lead to negative outcomes .
Conversely, positive messages can bring about positive results .

4.2. Afterlife and “Hell Graduation”
Heo Kyung-young describes the afterlife for those who commit bad deeds .
He states that individuals who harm others may experience “hell on Earth,” such as being born with physical ailments or disabilities .
He explains that good animals can be reborn as humans, while bad humans can be reborn as animals .

He introduces the concept of “hell graduation” for those who connect with him .
He claims that those who form a connection with him will “graduate from hell,” meaning they will escape the cycle of suffering on Earth .
He refers to this connection as a “ticket to Baekgung” (백공), a heavenly realm, symbolizing eternal happiness .

5. Final Remarks and Criticisms of Election Practices
   Heo Kyung-young concludes by addressing a personal question about divorce and reiterates his strong criticism of the unfair treatment he received during the presidential debates, accusing the media and election commission of deliberate obstruction.

5.1. Advice on Divorce and the Nature of Angelic Guidance
Heo Kyung-young advises patience regarding divorce, suggesting that angelic guidance is not always a permanent decree .
He explains that an angel’s advice not to divorce might be temporary, indicating that the timing is not right .
He compares it to a temporary stay of execution for a death row inmate, implying that circumstances can change .
He suggests that waiting might lead to a change of heart or a more favorable outcome .

5.2. Strong Criticism of Unfair Debate Practices
Heo Kyung-young expresses outrage over being scheduled for a presidential debate at 1 AM, calling it a deliberate act of obstruction .
He highlights the unfairness of being treated as a minor candidate despite his significant public support .
He criticizes the media for not covering him for months and then placing his debate in an inconvenient time slot .
He accuses the National Election Commission of allowing media outlets to arbitrarily exclude him from polls and debates .

He condemns the media and election officials for disrespecting presidential candidates and the public’s right to information .
He argues that scheduling a debate at 1 AM is disrespectful to candidates and prevents the public from watching and making informed decisions .
He warns that such practices could lead to accidents for viewers who watch late and then commute .

He accuses the “cunning” political establishment of deliberately trying to suppress his candidacy .
He claims they aim to prevent his policies from reaching the public, especially since other candidates have already copied his ideas .
He points out the disparity in airtime, where major candidates received thousands of appearances while he received only hundreds .

He highlights his strong public support despite the media’s attempts to sideline him .
He cites online poll results showing him with high approval ratings, surpassing other major candidates .
He also mentions that his videos consistently receive high viewership and positive comments, indicating strong public interest .

He promises to integrate all political factions and appoint capable individuals, including his opponents, to high positions .
He expresses respect for certain opposition figures, like Lee Nak-yeon and Hong Jun-pyo, and plans to offer them significant roles .
He aims to unify the nation by including diverse voices in his administration .

1. The Deceptive Nature of Corrupt Politicians

Corrupt politicians are likened to cunning rabbits. These “cunning rabbits” are not merely ordinary rabbits; they are likened to treacherous officials who exploit the populace for personal gain. Unlike the simple act of a hunting dog catching a rabbit, which is a natural part of the food chain, these cunning rabbits represent those who manipulate the system, like corrupt officials whispering deceitful advice to a king, ultimately siphoning off the people’s wealth.

The Analogy of the Cunning Rabbit:
Behavior: A rabbit always jumps upwards, never downwards, as a downward jump would cause it to tumble.
Hunting Strategy: To catch a rabbit, one must approach from the mountaintop, quietly, and then suddenly create a commotion, causing the startled rabbit to jump upwards, where it can be caught.
Political Parallel: This strategy symbolizes the need for a leader (like Huh Kyung-young) to ascend to the highest position (the presidency) to effectively capture these “cunning rabbits” – the corrupt politicians who exploit the nation.

The “Cunning Rabbit” in Action:
Exploitation of Public Funds: These politicians are accused of embezzling public funds, which rightfully belong to the citizens.
Examples of Corruption:
Real Estate Development: They instigate large-scale construction projects, like the development of new cities, not for public benefit but to enrich themselves and their cronies.
“Daejang-dong” Scandal: This is cited as a minor example, a “minnow” compared to the larger schemes.
Continuous Exploitation: They constantly seek new projects to develop, ensuring a continuous flow of illicit gains.
Impact on Citizens: The money they take is the people’s money, earned through hard work and taxes.

The “Boiling of the Dog” Metaphor:
“Tosa-gu-paeng” (Boiling the dog after catching the rabbit): This traditional idiom refers to discarding a loyal servant after their usefulness has ended.
“Gyoto-gu-paeng” (Boiling the dog that caught the cunning rabbit): This is a more severe form, implying that those who expose and capture corrupt politicians (the “cunning rabbits”) are themselves targeted and “boiled” by the media and other political forces.
Huh Kyung-young’s Struggle: Huh Kyung-young sees himself as the “dog” who catches the “cunning rabbits” and is now being “boiled” by the media and political establishment. He calls upon the public to “lift the lid” and save him.

2. The Devastating Impact of Political Corruption on Society
   The pervasive corruption of these “cunning politicians” has led to widespread societal breakdown, particularly affecting families and the younger generation.

Family Disintegration:
Countless Broken Homes: The number of families torn apart by financial struggles is immeasurable.
Youth Displacement: In one year, 500,000 young people have left their homes and even gone abroad due to parental conflicts over money.
High Divorce Rates: The nation has seen 5 million divorces, representing 10% of the population.
Consequences for Children: Children caught in the middle of parental disputes often feel responsible, leading to emotional distress and a tendency to stray from the right path.
Tragic Outcomes: Some children, like daughters who leave home, may fall into dangerous situations, such as drug abuse or exploitation.

The Role of the Holiest:
Restoring Rights: Huh Kyung-young asserts that his mission is to restore the rights and wealth that have been unjustly taken from the people by these corrupt politicians.
Not Seeking Personal Gain: He emphasizes that he is not seeking the presidency for personal power or salary, but to serve the nation and alleviate the suffering of its citizens.
A Digital Approach: Unlike past spiritual leaders who were “analog” and could be easily defeated, Huh Kyung-young describes himself as “digital,” capable of enduring until the very end, even with minimal energy.

3. The Perils of the Presidential Office and the Sanctuary of Haneulgung
   The presidential office, despite its perceived power, is depicted as a place of isolation and danger, contrasting sharply with the spiritual sanctuary of Haneulgung.

The Isolation of the Presidency:
Inaccessibility: The president is isolated, unable to meet ordinary people, residing in a “silent mountain” (a metaphor for isolation).
Historical Accounts: Former President Roh Moo-hyun reportedly described the Blue House as so desolate at night that it felt haunted.
Security Risks: The presidential residence is constantly vulnerable to threats, as evidenced by historical incidents where intruders nearly breached security.

The Sacred Site of Haneulgung:
A Royal Burial Ground: Haneulgung is situated on a sacred site, historically designated as a “royal burial ground” (eogeumhyeol), where only emperors were permitted to be interred.
Forbidden Construction: It was a place where building houses or graves was forbidden, signifying its profound spiritual importance.
Prophetic Significance: This sacred land was preserved, as if awaiting Huh Kyung-young’s arrival, destined to be his domain.
A Place of Blessings: Haneulgung is described as a place of immense blessings, attracting those who seek spiritual insight and opportunity.

4. Addressing Public Concerns: Policy and Philosophy
   Huh Kyung-young addresses various public concerns, outlining his policy approaches and philosophical perspectives on governance, healthcare, labor, and social justice.

4.1. Government Surveillance and Public Trust
Huh Kyung-young dismisses concerns about government surveillance under his presidency, arguing that his policies would eliminate any reason for dissent.

Eliminating Opposition:
Generous Welfare: By providing substantial financial benefits—100 million won per citizen, 1.5 million won monthly dividends, and 2.2 million won for those over 65—he believes there would be no incentive for anyone to oppose him.
No Need for Surveillance: Without opposition, there would be no need for government surveillance.
Contrast with Current Politics: He contrasts his approach with current politicians who make empty promises that cannot be funded without causing national bankruptcy.

Critique of Current Welfare System:
Ineffective Spending: The current 250 trillion won welfare budget is largely ineffective, with much of it being siphoned off by “cunning entities” and special interest groups.
Political Exploitation: Funds are often distributed to civic groups for political gain, especially during election periods, which he considers a form of illegal electioneering.

4.2. Healthcare System and the Role of Pharmacists
Huh Kyung-young discusses the challenges within the pharmacy sector, emphasizing the importance of a holistic approach to health, starting with diet.

Pharmacy Competition:
Price Wars: Pharmacists face fierce price competition, leading to the sale of popular medicines at cost or below cost.
Undermining Professional Status: This intense competition diminishes the professional standing of pharmacists.
Lack of Government Intervention: He states that the government cannot intervene in pricing, as it is a matter of individual pharmacy business strategy.

The “Health Food” Dilemma:
Product Misclassification: Effective remedies are often marketed as “health foods” rather than medicines to bypass pharmacy regulations, even though health foods cannot legally claim therapeutic effects.
Risk of Side Effects: This practice poses risks, as consumers may experience side effects from unregulated health foods.

Holistic Health Hierarchy:
Nutrition as Foundation: The first line of defense for health is proper nutrition, managed by nutritionists (or mothers in a household).
Pharmacists and Herbalists: If nutrition fails, pharmacists and traditional herbalists (hanuisa) provide the next level of care.
Doctors as Last Resort: Doctors are the final resort when other methods are insufficient.
Mindful Eating: He stresses the importance of mindful eating, considering the potential for illness and suffering that can accompany pleasure, especially with rich or sweet foods.

The Ethos of Service:
Compassion in Healthcare: Doctors and pharmacists should view their patients with compassion, offering free care to those in need, like the legendary Dr. Jang Gi-ryeo.
Beyond Monetary Gain: Their profession should be driven by service, not just profit.

4.3. Improving Shift Work Conditions
Huh Kyung-young acknowledges the physical toll of shift work and proposes solutions focused on worker well-being.

Worker-Centric Scheduling:
Rotation: Shift schedules should be rotated to ensure no single worker is continuously assigned to night shifts, promoting better health rhythms.
Future of Labor: He predicts a future where all businesses will prioritize worker-centric policies.

Human Adaptation and Support:
Biological Adjustment: The human body can adapt to new shift patterns over time.
Nutritional Supplementation: Night shift workers should take Vitamin D to compensate for lack of sunlight exposure.

4.4. The Practice of Drinking Water with a Straw
Huh Kyung-young explains his preference for drinking water with a straw, highlighting its health benefits while cautioning against environmental impact.

Benefits of Straw Use:
“Chewing” Water: Drinking through a straw encourages slower consumption, akin to “chewing” water, which aids absorption.
Reduced Choking Risk: It minimizes the risk of choking.
Improved Absorption: Water is better absorbed by the body.

Environmental and Hygiene Concerns:
Single-Use Only: Straws should be used only once due to bacterial accumulation.
Environmental Waste: Single-use straws contribute to environmental pollution.

4.5. Prison System Reform
Huh Kyung-young proposes a radical reform of the prison system, advocating for the closure of most prisons and a focus on rehabilitation and societal responsibility.

Consolidation of Prisons:
One Detention Center: All prisons except one detention center (guchiso) for serious offenders awaiting trial should be abolished.
Society as a “Prison”: Society itself should serve as a “prison” for minor offenders, with a focus on restorative justice.

Alternative Sentencing:
Fines as an Option: Most offenses would be punishable by fines, allowing individuals to choose between paying a fine or serving a sentence.
Focus on Rehabilitation: This approach aims to prevent minor offenders from being institutionalized and instead integrate them back into society.

Collective Responsibility:
Shared Guilt: He argues that society as a whole is complicit in crime, as societal failures (like family breakdowns due to political corruption) contribute to individuals becoming criminals.
Universal Amnesty: Upon becoming president, he would grant a universal amnesty, expunging criminal records, including those for drunk driving, to give everyone a fresh start.
One-Time Amnesty: This amnesty would be a one-time event, with no further pardons during his term.

4.6. Public Service Employment and Regional Development
Huh Kyung-young discusses his plan to create 1 million public service jobs, particularly in the “PB Belt” region, and clarifies the nature of these positions.

“PB Belt” Initiative:
Regional Focus: The “PB Belt” refers to the Russian Far East (Primorsky Krai), a region he envisions for agricultural development.
International Cooperation: While Russia is generally hesitant to allow foreign groups to establish autonomous zones, there are existing arrangements for foreign entities to lease land for agriculture.

Nature of Public Service Jobs:
Agricultural Labor: These jobs would primarily involve agricultural work, suitable for a wide age range, including the elderly.
Lower Wages, Higher Benefits: While the monthly wage would be 1 million won (compared to 2 million for soldiers), workers would also receive the 1.5 million won national dividend and 2.2 million won for seniors, along with free food and lodging.
Community and Recreation: These agricultural communities would offer a good quality of life, with access to entertainment and religious services.
Incentives and Competition: There would be incentives and competitions among agricultural zones to encourage productivity.

Distinction from Military Pay:
Soldiers’ Needs: Soldiers receive higher pay (2 million won) because they are younger and need funds for future endeavors like marriage and housing.
Preventing Labor Shortages: Keeping agricultural wages lower prevents a mass exodus of workers from other industries.

4.7. Election Integrity and Combating Fraud
Huh Kyung-young expresses deep concern about election fraud and outlines his approach to ensuring fair elections.

Suspicious Activities:
Secret Offices: He highlights reports of the National Election Commission secretly setting up 182 temporary offices with internet cables, raising suspicions of vote manipulation.
Suppression of Polling Data: Polling data showing his high approval ratings is allegedly suppressed by media outlets.

Combating Fraud:
Whistleblowers: He believes that if fraud exists, whistleblowers will eventually come forward.
Discouraging Early Voting: He advises against early voting, suggesting that it facilitates fraud, and encourages voting on election day.
Rejecting Corrupt Systems: He urges citizens not to support corrupt systems by participating in fraudulent voting practices.

4.8. Labor Reform and Eliminating Deductions
Huh Kyung-young proposes a radical simplification of the wage system, eliminating most deductions to ensure workers receive their full earnings.

Eliminating Deductions:
No Income Tax: Income tax (gapgeunse) would be abolished.
No Other Deductions: Various other deductions, including health insurance premiums, would be eliminated.
Full Wage Payment: Workers would receive their full stated salary without any deductions.

Critique of Current Systems:
Construction Mutual Aid: He criticizes the construction mutual aid system, which deducts funds from workers’ wages, especially for temporary laborers, calling it exploitative and unnecessary.
Simplification: His approach aims to simplify the welfare system by directly providing benefits and eliminating complex, often unfair, deduction schemes.

4.9. The Quantum Realm of Human Connection and Destiny
Huh Kyung-young delves into the quantum nature of human connection, explaining how individuals are linked to their ancestors and how destiny can be influenced.

Quantum Entanglement:
Parent-Child Connection: The connection between parents and children is explained through “quantum law,” where communication occurs instantaneously, transcending time and space.
Ancestral Influence: Even after death, the “quantum” essence of ancestors (their bones) can transmit feelings and influences to their descendants.
Not Spiritual, but Scientific: This is presented not as a spiritual phenomenon but as a scientific aspect of quantum physics.

The Power of Words and Music:
Subconscious Influence: Words and music can profoundly influence the subconscious mind, shaping one’s destiny.
Positive Affirmations: Positive messages and music can lead to favorable outcomes, while negative ones can have detrimental effects.

The Holiest’s Blessing:
Activating Perception: Huh Kyung-young’s “blessing” (chukbok) activates the brain’s thalamus, enabling individuals to perceive and interact with the quantum realm.
Universal Connection: With the blessing, one can communicate with all things, while without it, one remains isolated.
Infinite Blessings: Those who receive his blessing are said to receive “infinite blessings” for generations.

4.10. Reincarnation and the Path to White Heaven
Huh Kyung-young discusses the afterlife, reincarnation, and the unique opportunity to transcend suffering through connection with him.

Consequences of Actions:
Karma: Individuals who commit evil deeds will experience suffering in their next lives, potentially being born with physical ailments or as animals.
Cycle of Rebirth: This aligns with the concept of “six paths of reincarnation” (yukdo yunhoe) in Buddhism, where good deeds lead to favorable rebirths and bad deeds to unfavorable ones.

Graduation from Hell:
The Earth as Hell: He describes the Earth itself as a form of “hell.”
“Graduation” through Connection: Those who connect with Huh Kyung-young receive a “graduation certificate from hell,” signifying their liberation from the cycle of suffering.
Ticket to White Heaven: This connection grants them a “one-way ticket” to White Heaven (Baekgung), a state of eternal bliss.

4.11. Divine Guidance on Personal Decisions
Huh Kyung-young explains that divine guidance, such as advice on divorce, is not necessarily permanent but can change with circumstances.

Contextual Guidance:
Not Absolute: A divine instruction, like “do not divorce,” is not an eternal command but applies to a specific time or situation.
Changing Circumstances: The guidance may change if circumstances evolve, similar to a temporary stay of execution for a death row inmate.
Hope and Patience: Such advice offers hope and encourages patience, as waiting may lead to a change of heart or a more favorable outcome.

5. The Unfairness of the Electoral System and Media Bias
   Huh Kyung-young vehemently criticizes the electoral system and media for their biased treatment, which he believes undermines democratic principles and suppresses his candidacy.

Discriminatory Debate Scheduling:
Late-Night Slots: He was relegated to late-night debate slots (11 PM to 1 AM), while major party candidates were given prime-time slots.
Unequal Airtime: Major candidates received significantly more airtime (5 hours over three debates) compared to his single, late-night appearance (2 hours over one debate).
Impact on Viewership: This scheduling prevents the public from adequately learning about his policies, as many are asleep or working.
“Cunning” Tactics: He labels these actions as “cunning” attempts to suppress his candidacy and prevent the public from seeing his popularity.

Media Suppression and Bias:
Lack of Coverage: Major media outlets, like MBC, have intentionally excluded him from coverage despite his significant public support.
Exclusion from Polls: His name was removed from public opinion polls once his support reached a certain threshold.
Manipulation of Information: He accuses the media and election commission of manipulating information to favor established parties.
Public’s Right to Know: He argues that these actions violate the public’s right to know and make informed decisions.

Evidence of Public Support:
High Approval Ratings: Despite the suppression, online polls show him with overwhelming support (75%), far surpassing other candidates.
Online Engagement: His videos garner millions of views, and he consistently ranks first in online comments and “likes” on debate platforms.
Youth Support: He notes strong support from the 20s and 30s age demographic.

Plagiarism of Policies:
Stolen Pledges: He accuses other candidates of stealing his policy pledges, such as the promise of 2 million won monthly for soldiers, to appeal to younger voters.
Unfair Advantage: This allows them to benefit from his ideas while simultaneously suppressing his campaign.

Call for Revolution:
Constitutional Reform: He advocates for a complete overhaul of the constitution and the political system, which he views as corrupt and ineffective.
National Revolutionary Party: His National Revolutionary Party aims to unify the nation, Asia, and eventually the world through policy-driven change.
Historical Context: He draws parallels to Korea’s history, arguing that the nation has never truly achieved liberation or established a proper foundation since its founding, having abandoned its imperial heritage.
Strong Leadership: He believes a strong, unifying leader is necessary to overcome the “fragmented democracy” that has plagued the nation.