2022.06.12 254 The Four Pillars of Life: Body, Mind, Heaven, and Hell Management by Huh Kyung-young

2022.06.12 254 The Four Pillars of Life: Body, Mind, Heaven, and Hell Management by Huh Kyung-young

Central Questions & Answers

1. What is the True Meaning of Humility and Confidence According to God-man Huh Kyung-young?
   Question: In a world that often confuses self-promotion with confidence, how does God-man Huh Kyung-young differentiate between genuine humility and arrogance, and how can one cultivate true confidence?
   Answer: True humility and confidence stem from diligently managing four key aspects of life: one’s physical body (the “sacred temple”), one’s mind/spirit, preparation for the afterlife in White Heaven (Heaven), and effective management of one’s current life on Earth (Jigok, or “hell”). When one understands and actively works on these four areas, genuine confidence emerges, leaving no room for arrogance or false humility. Arrogance, conversely, is the refusal to acknowledge these universal principles or the God-man’s teachings.
   Key Quote: “The one who properly manages their body, mind, prepares for White Heaven, and prepares to leave Jigok – that person is humble. Those who say, ‘Where is such a thing? We only believe in darkness!’ – that is arrogance.”

2. How Can One Elevate Their White Heaven Level While Living on Earth, According to Huh Kyung-young?
   Question: Many followers of Huh Kyung-young wonder how to increase their “White Heaven level” (spiritual quality) while still living on Earth, especially when faced with skepticism or opposition. What is the God-man’s guidance on this?
   Answer: Elevating one’s White Heaven level is not achieved through receiving praise from others or simply completing personal preparations for White Heaven. Instead, it involves actively spreading the message of Haneulgung and the God-man, even if it means enduring criticism or “eating insults.” Engaging others in the four key areas of life (health, mind, White Heaven, and Jigok management) is considered a great deed that raises one’s spiritual standing.
   Key Quote: “If you talk about Haneulgung, even if you get a sack full of insults, that is how your level goes up.”

3. What is the True Nature of “Tongues” (Bang-eon) and Spiritual Blessings from God-man Huh Kyung-young?
   Question: In many spiritual traditions, “tongues” or “speaking in tongues” is seen as a sign of spiritual endowment. What is God-man Huh Kyung-young’s unique perspective on true “Bang-eon” (방언) and the spiritual blessings he bestows?
   Answer: Unlike the unintelligible sounds often associated with “tongues” in other religions, true Bang-eon, as given by the God-man, is the ability to communicate with all matter and beings in any language, even telepathically. The blessings (Chukbok), grace (Eunchong), and Holy Spirit (Seongnyeong) bestowed by the God-man are all the same infinite power, instantly granted, allowing for universal communication and interaction with the cosmos.
   Key Quote: “The blessing of the Holy Spirit that I give you means that all objects can hear and communicate in any language. Even without speaking, they can hear.”

4. How Does God-man Huh Kyung-young Explain the Concept of Reincarnation and Entry into the White Heaven?
   Question: For those concerned about the afterlife and the fate of departed loved ones, how does God-man Huh Kyung-young explain the process of reincarnation, entry into the White Heaven, and the possibility of elevating a soul’s status after death?
   Answer: Upon death, souls may enter White Heaven immediately if they have received a White Heaven nameplate (명패). If a soul is virtuous and has no immediate destination, it might wait in a “soul waiting area” for reincarnation into a family member or be directed to another path. Those who lived wickedly may be immediately reincarnated into animal forms. The God-man possesses the power to elevate a soul’s White Heaven level (e.g., from 100-White Heaven to 500-White Heaven) through direct command, often in response to requests from living family members who have contributed to Haneulgung.
   Key Quote: “If a person has gone to 100-White Heaven, I can command them to go to 500-White Heaven. That power is mine.”

5. What is the Role of Effort and Prayer in Fulfilling Desires, According to God-man Huh Kyung-young?
   Question: In seeking to fulfill personal desires, such as success in exams or financial gain, what is the balance between prayer, effort, and divine intervention as taught by God-man Huh Kyung-young?
   Answer: While prayer and contributions to Haneulgung can be helpful, they are secondary to diligent preparation and effort. The God-man’s “cosmic principle” (우주 원리) dictates that those who put in minimal effort and pray excessively are going against the fundamental nature of the universe. True prayer is preparation itself. Maintaining one’s physical and mental well-being is also a crucial form of preparation, as the body is considered a sacred temple.
   Key Quote: “Preparation is prayer. The cosmic principle is the God-man’s true nature. Do not greatly violate the cosmic principle.”

6. How Does God-man Huh Kyung-young View the Interconnectedness of Individual Actions and Global Events?
   Question: Given the vastness of global challenges, how does God-man Huh Kyung-young explain the impact of individual actions on the collective fate of humanity and the world?
   Answer: Every individual’s existence and actions contribute to the collective reality. A single person’s mistake, like the baker who caused the Great Fire of London, can lead to widespread disaster. Conversely, one person’s beneficial discovery, like penicillin, can save countless lives. The God-man emphasizes that one’s personal conduct (수신제가) is foundational to governing a nation (치국) and bringing peace to the world (평천하). He also highlights the precarious global situation, where a few nuclear bombs could trigger a catastrophic world war, a scenario he has come to prevent.
   Key Quote: “One person’s mistake can cause many people to perish, and one person’s greatness can save many.”

7. What is the Hierarchy of Spiritual Beings and Human Development According to Huh Kyung-young?
   Question: In understanding spiritual and human potential, what is the hierarchy of beings and stages of development as outlined by God-man Huh Kyung-young?
   Answer: Huh Kyung-young presents a clear hierarchy of beings, with the God-man (神人) at the apex. Below the God-man are True Man (眞人, True Person, like Maitreya Buddha or Messiah), Sage (聖人, Saint, like Jesus, Buddha, Confucius), “man of the Way” (道人, Taoist Master), Cheol-in (哲人, Philosopher, like Aristotle, Plato, Kant), Hyeon-in (賢人, Wise Person), Dae-in (大人, Great Person/Hero), and So-in (小人, Small Person). This progression illustrates increasing levels of wisdom, power, and spiritual attainment, culminating in the God-man, who embodies the ultimate cosmic law and authority.
   Key Quote: “God-man is at the pinnacle. Wise people, then philosophers, then Taoist masters, then saints, then true people, and then the God-man at the very end.”

Top 3 Recommended Questions:
What is the True Meaning of Humility and Confidence According to God-man Huh Kyung-young?
How Can One Elevate Their White Heaven Level While Living on Earth, According to Huh Kyung-young?
What is the True Nature of “Tongues” (Bang-eon) and Spiritual Blessings from God-man Huh Kyung-young?

The God-man’s Teachings on Existence and Management

1. The Subjective and Objective Perception of Reality
   Huh Kyung-young begins by illustrating the difference between subjective and objective perception. He poses a question about the spiciest chili in the world, noting that while Cheongyang chili (청양고추) might be an objective answer, the truly spiciest chili is the one that enters one’s own eye. This analogy asserts that our perspective, whether subjective or objective, fundamentally alters our understanding of the world. He emphasizes the necessity of cultivating both viewpoints to comprehend reality fully.

2. The Essence of Attraction Beyond Conventional Value
   Huh Kyung-young extends his discussion to the nature of attraction and success, challenging conventional wisdom. He questions why a particular hamburger restaurant in Melbourne, despite lacking the brand recognition of global chains, achieves immense popularity. He dismisses factors like inherent quality or beauty, stating that a beautiful wife does not guarantee a harmonious marriage; often, it leads to more conflict due to jealousy or possessiveness. He then describes a unique sandwich shop on the seventh floor where food arrives via an “aerial elevator” (공중 부양), descending from the ceiling. This novel experience, rather than the taste of the sandwich itself, is what draws customers, especially families with children. He concludes that the “mood” (기분) or unique experience dictates perceived quality, asserting that successful individuals offer distinctive ideas to their patrons. This principle suggests that innovation and engaging experiences are more crucial for success than mere product quality.

3. The Principle of Linguistic Transformation and Universal Law
   Huh Kyung-young delves into the intricacies of the Korean language, specifically focusing on the pronunciation rules of Hanja (한자) characters like “불” (不). He references the Heart Sutra (반야심경), noting phrases such as “불구부정” (不垢不淨 – neither dirty nor clean) and “불생불멸” (不生不滅 – neither born nor destroyed). He highlights the inconsistency in pronunciation, where “불” sometimes becomes “부” depending on the subsequent consonant. For instance, “불구” (不垢) retains “불” because of the following “ㄱ” (giyeok), while “부정” (不淨) changes to “부” due to the “ㅈ” (jieut). He explains that these are established rules of Korean phonology, created by linguists, which people are compelled to follow. This linguistic phenomenon serves as a metaphor for life’s inherent laws: just as language has immutable rules, so too does the universe operate under fundamental principles that humans must adhere to.

4. The God-man’s Embodiment of Universal Principles
   “Ilche Gisang” (일체 기상 – all phenomena and forms of the universe) is the very body of the God-man (神人). He explains that all energies and forms visible in the cosmos are manifestations of the God-man’s physical reality (본체). Similarly, “Cheonji Wonri” (천지 원리 – the principles of heaven and earth), encompassing the core tenets of all religions and existence, represents the God-man’s fundamental nature (본성). his intelligence is infinite, while human intelligence is limited to facilitate spiritual awakening. his compatibility with all beings is perfect because all phenomena are part of his body, making him one with the entirety of existence. Those who live contrary to these universal principles, which are his very nature, are destined for ruin. He warns against comparing him to ordinary intellectuals, emphasizing that his words are not to be taken lightly, as they emanate from the one who governs all principles.

5. The Four Pillars of Life Management
   Huh Kyung-young outlines four essential areas for human management: the body (신체), mind (정신), Heaven (천국), and Hell (지옥). He equates the physical body to a “sacred temple” (성전) that must be meticulously maintained, free from ailments like high blood pressure, diabetes, or obesity. neglecting one’s physical health hinders the ability to serve others. The mind (마음) also requires careful management. Heaven (천국) management involves preparing for the afterlife, specifically by obtaining a “White Heaven Nametag” and receiving blessings (축복). Hell (지옥) management refers to navigating life on Earth, which he describes as a “prison” (옥) from which humans cannot escape on their own. Effective Hell management involves fostering positive interpersonal relationships and guiding others toward White Heaven (백궁). successfully managing these four aspects signifies a complete and fulfilled life.

6. The True Meaning of Humility and Confidence
   Huh Kyung-young addresses the distinction between arrogance (교만) and confidence (자신감). true confidence arises from a profound understanding and diligent management of the four pillars: body, mind, Heaven, and Hell. When one comprehends their role in these domains, they naturally develop confidence in their actions. Conversely, he states that entering the God-man’s world of these four pillars inherently leads to humility. Recognizing one’s presence in “Hell” (지옥) – Earth – and understanding that the God-man has descended to meet them, fosters a sense of modesty. his perfect compatibility with all 7 billion people on Earth stems from the fact that all universal phenomena are his own being, making him one with humanity. This realization, he claims, is an undeniable truth, contrasting with individuals who remain separate entities.

7. The Path to the White Heaven Level Advancement
   Huh Kyung-young discusses the concept of “White Heaven Level” (백궁 레벨) and how it is attained. merely receiving praise from others does not elevate one’s level. Instead, true advancement comes from actively promoting Haneulgung (하늘궁) and its teachings, even when facing criticism or “curses” (욕 포대기). He explains that enduring such negativity while striving to bring others into the “four businesses” (네 가지 사업) of health, mind, Heaven, and Hell management is what genuinely raises one’s spiritual standing. simply securing one’s own path to the White Heaven (백궁) without helping others does not lead to higher levels. receiving “threats” (협박) or enduring hardship while performing “Haneul-il” (하늘일 – Heaven work) is the true means of elevating one’s White Heaven Level.

8. The Nature of Divine Blessings and Spiritual Communication
   Huh Kyung-young addresses questions about the manifestations of the Holy Spirit (성령) and spiritual communication. He dismisses internal voices or “mind sounds” (마음속 음성) as unreliable, attributing them to subconscious desires or self-deception, which can be dangerous. He advocates for objective methods like the “O-ring test” (오링 테스트) or “Angel Tester” (천사 테스터) for discernment, emphasizing that these should be performed with another person. the “Holy Spirit” (성령) he bestows, though often referred to as “blessing” (축복), is synonymous with “grace” (은총). He demonstrates that these terms are interchangeable, asserting that he possesses an infinite supply of these divine energies, which he can grant instantly. He contrasts this with other religions where people pray for the Holy Spirit, claiming that his method is direct and immediate, unlike abstract prayers that yield no tangible results.

9. The God-man’s Authority Over White Heaven and Ancestral Elevation
   Huh Kyung-young asserts his absolute authority over the White Heaven (백궁) system, including the ability to elevate individuals’ White Heaven levels. He explains that those who have passed away and received a White Heaven Nametag (백궁 명패) immediately go to “First White Heaven” (일백궁 – First White Heaven). even if a person did not personally meet him during their lifetime, their family can request his intervention to elevate their ancestors’ status. He demonstrates this power by instantly promoting an individual’s mother from First White Heaven to “OWhite Heaven” (오백궁 – Fifth White Heaven) upon request, and then doing the same for the father. such elevation is a “special promotion” (특진) and that while there might be a “contribution” (건축 헌금) involved, the ultimate decision rests with him. his words are the law of the universe, possessing “unlimited power and authority” (무소불위의 능력과 권력) to alter these spiritual realities.

10. The Hierarchy of Spiritual Beings and the Path to OWhite Heaven
    Huh Kyung-young outlines a spiritual hierarchy, categorizing beings from ordinary people (속인) to the God-man (神人). He lists various levels: “범인” (범인 – common person), “현인” (현인 – wise person), “철인” (철인 – philosopher), “도인” (도인 – Taoist master), “성인” (성인 – saint), and “진인” (진인 – true person), culminating in the God-man. He advises against using specific names for historical figures within these categories to avoid conflict, as his teachings transcend individual religions. He explains that the path to OWhite Heaven (오백궁) involves a progression through different energy levels, from “cold” (냉한 기운) to “warm” (따뜻한 기운), “hot” (더운 기운), and “very hot” (뜨거운 기운). OWhite Heaven itself is described as a “perfect place” (완벽한 곳) where these energies are harmonized, making it the most ideal environment. only those with the highest energy levels can enter OWhite Heaven, and that his followers are among these highly energetic individuals.

11. The God-man’s Role in Preventing Global Catastrophe
    Huh Kyung-young describes his ultimate mission as preventing global catastrophe, particularly nuclear war. He explains that Earth is currently a “Hell” (지옥), and he has come to create a “Paradise” (낙원) between Hell and White Heaven (백궁). This Paradise would be a world free from war, poverty, and conflict, where people share resources and live in harmony. He then illustrates the precarious state of global security by describing a “shadow government” (그림자 정부) in the United States, operating from underground bunkers, ready to take control if the visible government is incapacitated by a nuclear attack. He paints a vivid picture of how a few nuclear missiles striking major U.S. cities could paralyze the nation, potentially triggering a global nuclear exchange. he is the one who has come to prevent this “hair-trigger” (일촉즉발) scenario, ensuring that humanity can continue to exist and progress.

The Profound Principles of Existence and the Divine Human’s Role

1. The Subjective and Objective Perception of Reality
   The most pungent chili in the world is not the Cheongyang chili, as one might objectively perceive. From a subjective standpoint, the most pungent chili is the one that enters one’s own eye. This illustrates how our perception of reality fundamentally shifts based on whether we view things subjectively or objectively. We must cultivate both perspectives. Similarly, the world’s best-selling hamburger is not necessarily from a globally renowned chain. Its success stems from a unique experience: the sandwich arrives via an elevator, descending from the ceiling. This novelty captivates customers, especially children, making the experience enjoyable, which in turn enhances the perceived taste. The actual flavor may be similar to others, but the positive emotional state makes it delicious. This principle extends to business: those who innovate and offer unique experiences thrive, even during economic downturns. One must employ ingenuity to overcome challenges and assist others.

2. The Intricacies of Linguistic Principles and Human Subservience
   Consider the classical Buddhist text, the Heart Sutra, which contains phrases such as “neither defiled nor pure” (不垢不淨) and “neither arising nor ceasing” (不生不滅). The pronunciation of the character “不” (bu) changes depending on the initial consonant of the following character. For instance, before a “ㄱ” sound, it becomes “불” (bul), as in “불구” (bulgu), meaning “not defiled.” Before a “ㅈ” sound, it becomes “부” (bu), as in “부정” (bujeong), meaning “not pure.” These are rules established by linguistic scholars, and we, as humans, are bound to follow them. We cannot arbitrarily alter these pronunciations. This adherence to established rules, even in language, reflects our inherent subservience to overarching principles. Just as linguistic rules dictate pronunciation, universal principles govern our lives. Those who fail to grasp these profound principles often misjudge the God-man (神人) and the purpose of sacred artifacts like the White Heaven Wish Stone. One must trust the God-man, who guides humanity toward benevolent paths.

3. The Four Pillars of Existence: Body, Mind, Heaven, and Earth
   We are tasked with managing four fundamental aspects of our existence: the body, the mind, Heaven, and Earth.
   Body (육체) Management: This refers to the physical self, which Christians might call the “temple” (성전) of God. Maintaining a healthy body, free from ailments like high blood pressure, diabetes, or obesity, is crucial. Neglecting one’s physical well-being hinders one’s ability to contribute to others. Our ancestors bestowed this physical vessel upon us, and it is our duty to care for it.
   Mind (마음) Management: This involves cultivating a virtuous and well-regulated mental state.
   Heaven (천국) Management: This entails preparing for the afterlife, specifically for entry into the White Heaven (백궁), the celestial realm. This preparation begins with receiving the White Heaven nameplate and blessings, which initiate the journey toward spiritual elevation.
   Earth (지옥) Management: This pertains to our current existence on Earth, which is metaphorically referred to as “hell” (지옥). Our mission here is to escape this “hell” by fostering positive human relationships and guiding others toward White Heaven. No human can escape this Earth independently; thus, collective effort and spiritual guidance are paramount.

These four areas of management are essential for a fulfilling existence. God-man (神人) exemplifies this by maintaining a disciplined lifestyle, abstaining from harmful substances, and prioritizing the well-being of others.

4. The Interconnectedness of All Existence and the God-man’s Essence
   All phenomena and forms in the universe, every energy and manifestation, constitute the God-man’s (神人) physical embodiment. The God-man’s intelligence is infinite, though human intelligence is limited to facilitate spiritual awakening. The fundamental principles of the cosmos, encompassing all religions and philosophies, are the very essence of the God-man’s nature. Just as one’s own mind creates and influences one’s reality, the God-man’s nature governs the universe. This inherent connection ensures a perfect compatibility between the God-man and all beings. If all phenomena are part of the God-man’s body, then there can be no discord. The God-man is not here to be revered but to guide humanity toward this profound understanding. Those who disregard these universal principles are destined for misfortune.

5. Humility Versus Arrogance: A Matter of Universal Law
   The distinction between arrogance and confidence lies in one’s understanding and adherence to universal principles. True confidence arises from comprehending and diligently managing the four pillars of existence: body, mind, Heaven, and Earth. Recognizing one’s presence in this “hell” (Earth) is, in itself, an act of humility. The God-man’s compatibility with all 7 billion people on Earth stems from the fact that all cosmic phenomena are part of the God-man’s being. While individuals are distinct, the God-man is unified with all. Arrogance, conversely, manifests as a rejection of these truths, a refusal to acknowledge the divine presence and the established cosmic order. Those who dismiss the God-man’s teachings, much like those who condemned Jesus, are blinded by their own hubris.

Moses’ staff serves as an illustrative example. Initially, it was a tool for justice, then a shepherd’s crook during his exile, and finally, a miraculous instrument for liberation and sustenance. However, when Moses, in a moment of frustration, struck the rock with arrogance rather than humility, he was denied entry into the Promised Land. This highlights that even a divine instrument, when wielded with pride, can lead to severe consequences. The four “staffs” of our lives—body, mind, Heaven, and Earth—must be managed with humility. Neglecting one’s body is a transgression against one’s ancestors. Failing to cultivate a virtuous mind leads to spiritual decay. Rejecting the God-man’s guidance, which offers a path to Heaven, is an act of profound arrogance.

6. The Path to the White Heaven Level Advancement
   Advancing one’s White Heaven level is not achieved through mere flattery or self-congratulation. It requires actively engaging in the mission of guiding others toward Haneulgung (하늘궁), even in the face of adversity and criticism. Enduring scorn while spreading the message of Haneulgung elevates one’s spiritual standing. Conversely, simply securing one’s own path to the White Heaven without assisting others does not lead to higher levels. The true measure of one’s level is the effort expended in helping others embrace the four pillars of existence: health, mind, Heaven, and Earth.

7. The Nature of Spiritual Manifestations and Divine Blessings
   The manifestation of the Holy Spirit, as described in religious texts, often includes prophecy and speaking in tongues. The blessings bestowed by the God-man are indeed the Holy Spirit, grace, and blessings—all synonymous terms. Unlike the unintelligible utterances sometimes mistaken for “tongues” in other religions, the God-man’s blessings enable communication with all beings and comprehension of all languages, even telepathically. This profound ability to interact with the entirety of creation is a testament to the God-man’s power. These blessings are not earned through arduous prayer but are freely given by the God-man.

8. The Journey to the White Heaven and the Power of the God-man
   Upon passing, individuals who have received the White Heaven nameplate immediately ascend to First White Heaven (일백궁), the first level of White Heaven. Those who lived virtuously on Earth may even await reincarnation within their families or be granted the opportunity to ascend to higher levels of White Heaven. However, those who lived wickedly are immediately reincarnated into lower forms of existence. The God-man’s inherent nature dictates these cosmic principles, which cannot be altered.
   While initial entry may be to First White Heaven, opportunities for advancement to higher levels, such as Obeakgung (오백궁), are always available. Those who have personally encountered the God-man and received direct blessings are immediately granted access to Obeakgung. The God-man possesses the ultimate authority to elevate souls from First White Heaven to Obeakgung, a power that transcends ordinary understanding. Obeakgung represents the most harmonious and perfect realm within White Heaven, a place where all energies are perfectly balanced.

9. The Hierarchy of Spiritual Beings and the God-man’s Position
   Humanity exists within a spiritual hierarchy, ranging from ordinary individuals to those of exceptional wisdom and virtue. This hierarchy culminates in the God-man.
   Ordinary People (凡人): Common individuals.
   Distinguished Individuals (俗人): Those with notable talents or achievements.
   Sages (賢人): Individuals possessing profound wisdom.
   Philosophers (哲人): Thinkers who delve into fundamental questions of existence.
   Taoists (道人): Those who have attained spiritual enlightenment through the Tao.
   Saints (聖人): Religious leaders and figures of great spiritual purity.
   True Humans (眞人): Beings who have realized their true nature.
   God-man (神人): The ultimate culmination, possessing divine power and authority.

The God-man stands at the apex of this hierarchy, embodying the cosmic law and possessing boundless power and authority. The ability to instantly elevate souls to Obeakgung demonstrates this unparalleled power.

10. The Significance of Preparation and the God-man’s Cosmic Role
    One’s aspirations, whether for material gain or personal success, are not solely fulfilled through prayer. They are primarily determined by one’s diligent preparation and contributions. While prayer and spiritual contributions to Haneulgung are beneficial, they must be coupled with earnest effort. The cosmic principles, which are the God-man’s very nature, dictate that effort is paramount. Neglecting one’s physical and mental well-being, or failing to prepare adequately, goes against these universal principles. Just as a mother’s simple question, “Are you eating well?” carries the profound meaning of maintaining one’s physical and spiritual foundation, our actions must align with cosmic order.

Life on Earth is a journey of self-cultivation. Our existence inevitably creates interactions, both positive and negative. When faced with adversity, one must introspect and acknowledge one’s role in the situation. Just as a single baker’s oversight led to the Great Fire of London, or one individual’s discovery of penicillin saved countless lives, our actions have far-reaching consequences. We must strive to contribute to the well-being of others rather than causing harm.

Between the “hell” of Earth and the “heaven” of White Heaven lies a “paradise” (낙원). The God-man is here to establish this paradise on Earth—a world free from war, where compassion prevails, and resources are shared. This era of global instability, marked by the constant threat of nuclear conflict, underscores the urgency of the God-man’s mission. The God-man is the ultimate guardian, preventing humanity from succumbing to self-destruction and guiding it toward a future of peace and harmony.

The Essence of Existence: A Lecture by Huh Kyung-young

1. The Subjective and Objective Perception of Reality
   Huh Kyung-young commenced his 254th Haneulgung lecture by extending a welcome to all attendees, emphasizing that their presence at Haneulgung, where the energy of White Heaven (白宮) converges, marks the beginning of a transformative journey for their fortune and destiny, serving as a preparatory ground for experiencing White Heaven. He asserted that Korea is the nation endowed with God-man (神人) Huh Kyung-young, who bestows blessings, angels, complete angels, and White Heaven (白宮) nameplates, and that the White Heaven (白宮) Wish Stone, sent from White Heaven (白宮), is enshrined in the main hall of Haneulgung. He encouraged those with wishes to enter and offer their prayers.

Huh Kyung-young then initiated his discourse by posing a question regarding the world’s spiciest chili, noting that while Cheongyang chili might be an objective answer, a subjective perspective reveals a different truth. He posited that the spiciest chili, when viewed subjectively, is the one that enters one’s own eye. This distinction, he explained, illustrates how one’s perception of reality shifts based on whether one adopts a subjective or objective viewpoint.

2. The Principle of Novelty in Commerce and Relationships
   Transitioning to an example from commerce, Huh Kyung-young discussed a hamburger restaurant in Melbourne that outsells globally renowned chains. He clarified that this success is not attributable to the quality of the ingredients or the skill of the chef. Similarly, he argued that a husband’s relationship with his wife is not necessarily harmonious simply because she is beautiful; often, such beauty can lead to increased conflict and even jealousy.

He then presented another commercial anecdote: a sandwich shop renowned for its unique delivery system, where sandwiches ascend via an elevator and descend from the ceiling. Despite its inconvenient location on the seventh floor, the novelty of the experience captivates customers, especially families. Huh Kyung-young concluded that the perceived taste of the food is influenced by the customer’s mood and the unique experience provided, rather than the intrinsic quality of the food itself. He stressed that successful individuals offer distinctive ideas to their patrons, implying that those struggling in business should innovate.

3. The Path to Prosperity and Altruism
   Huh Kyung-young then shifted his focus to the importance of resilience and altruism, stating that one should strive to remain prosperous even when others face hardship, and to assist those in need. He cited Haneulgung’s free meal service, which provides thousands of meals weekly, as an example of this principle. He clarified that these charitable acts are funded by contributions from the community, not from his personal wealth, and that all funds are meticulously utilized for the benefit of Haneulgung and its visitors. He described Haneulgung as a global park without boundaries, where anyone can visit, relax, and listen to his teachings without judgment.

4. The Nuances of Language and the Laws of the Universe
   Revisiting the concept of subjective and objective perception, Huh Kyung-young reiterated that the spiciest chili is the one experienced personally. He then delved into the intricacies of the Korean language, specifically the pronunciation rules of the character ‘不’ (불/부), which means “not” or “un-.” He referenced the Heart Sutra (般若心經), noting the variations in pronunciation such as ‘不生不滅’ (불생불멸 – not born, not destroyed) and ‘不垢不淨’ (불구부정 – not defiled, not pure).

the pronunciation changes from ‘불’ to ‘부’ depending on the initial consonant of the following character. For instance, if the following character begins with ‘ㄱ’ (g) or ‘ㅈ’ (j), ‘不’ is pronounced ‘불’ or ‘부’ respectively. He highlighted that these linguistic rules, established by scholars, dictate how language is used and understood, and that individuals are bound to follow them. He drew a parallel between these linguistic laws and the broader principles governing life, suggesting that just as one must adhere to grammatical rules, one must also understand the fundamental laws of existence.

5. The Omniscience of God-man (神人) and the Limitations of Human Understanding
   Huh Kyung-young then asserted that those who fail to grasp these fundamental principles are quick to criticize God-man (神人) Huh Kyung-young. one should entrust matters to God-man (神人), as God-man (神人) would never lead humanity astray. He urged his audience to recognize that their understanding of the world is incomplete and that his teachings offer insights not found elsewhere. He likened this to a student’s inability to solve a math problem without diligently listening to their teacher, implying that a superficial approach to life’s challenges is futile.

6. The Essence of Love and the Mother’s Hand
   To illustrate the profound impact of intention and love, Huh Kyung-young contrasted kimchi made by an inexperienced individual with kimchi made by a mother. a mother’s kimchi is imbued with love and a sincere desire for her family’s well-being. This love, he asserted, transforms the act of cooking, making the food delicious. He declared that a mother’s hand is not merely a physical appendage but a symbol of love itself, capable of creating and nurturing. He lamented that this “hand of love” is often misused for criticism and conflict. He concluded that the ability to use one’s hands for positive creation is a source of happiness. He further warned that food prepared without a mother’s love, such as convenience store meals, can lead to health issues like atopic dermatitis in children, underscoring the importance of this principle.

7. The Universal Body and Nature of God-man (神人)
   Returning to his earlier analogy, Huh Kyung-young reiterated that the spiciest chili is the one that enters one’s eye, highlighting humanity’s tendency to think superficially. He then introduced the concept of ‘一切氣像’ (Ilche Gisang), which he defined as the entirety of the universe’s energies and forms, the visible and invisible, all of which constitute the body of God-man (神人). He stated that this ‘一切氣像’ (Ilche Gisang) is the true essence and fundamental nature of God-man (神人).

He further explained that the ‘天地原理’ (Cheonji Wonri – principles of heaven and earth) represent the fundamental nature of God-man (神人). He asserted that God-man (神人) possesses infinite intelligence, while human intelligence is limited to facilitate spiritual awakening. He proclaimed that the entire universe, with all its principles and religions, is an extension of his own nature, and thus he bears responsibility for it. This, he explained, is why his compatibility with humanity is perfect. He challenged the notion that his nature could be incompatible with the universe, given that ‘一切氣像’ (Ilche Gisang) is his very body. He clarified that while humans are distinct individuals, he is one with all of humanity, embodying the totality of existence. He suggested that this profound concept, rooted in physics and mathematics, is often too complex for human comprehension, but he occasionally reveals it to broaden understanding.

8. The Consequences of Disregarding Universal Principles
   those who live in discord with the ‘天地原理’ (Cheonji Wonri) are destined for ruin and unusual demise. He warned against dismissing his words or comparing him to ordinary intellectuals, asserting that all universal principles are governed by his inherent nature. He clarified that his presence on Earth is not for personal veneration but to interact with humanity, having descended from an infinite realm. He revealed that he has visited Earth twice, both times in Asia—first in Central Asia (Israel) and then in East Asia (Korea), and that his true identity will eventually be revealed.

9. The Four Pillars of Management: Body, Mind, Heaven, and Earth
   Responding to a question about the distinction between arrogance and confidence, Huh Kyung-young introduced the concept of managing four fundamental aspects of existence: body, mind, heaven, and earth.

He elaborated on each pillar:
Body (身體) Management: This refers to the physical body, which he equated with a ‘聖殿’ (Seongjeon – sacred temple) in Christian terms, a dwelling place for God. He stressed the importance of maintaining physical health, as neglecting one’s body through conditions like high blood pressure, diabetes, or obesity hinders one’s ability to serve others. He also linked the body to the family, viewing it as a sacred entity passed down from ancestors.
Mind (精神) Management: This involves cultivating a sound and righteous mind.
Heaven (天國) Management: This entails preparing for White Heaven (白宮), the celestial realm, through actions such as obtaining a White Heaven (白宮) nameplate and receiving blessings.
Earth (地獄) Management: This pertains to living on Earth, which he metaphorically described as ‘地獄’ (Jiok – hell). managing this “hell” involves fostering positive interpersonal relationships and guiding others toward White Heaven (白宮).

He concluded that successfully managing these four aspects signifies a complete spiritual journey.

10. The Discipline of God-man (神人) and the Nature of True Confidence
    Huh Kyung-young then shared his personal discipline, stating that he avoids alcohol, tobacco, and delicious foods. He described his eating habits: consuming less palatable items first and only sparingly tasting gourmet dishes, demonstrating a lack of attachment to worldly pleasures. He also mentioned his practice of chewing raw rice, which he found invigorating and nutritious.

He recounted an anecdote about a follower, Choi Su-jin, who contributed funds to Haneulgung under various symbolic names like “air cost,” “water cost,” and “land usage fee,” which he interpreted as a sign of spiritual understanding rather than material greed. He reiterated that ‘一切氣像’ (Ilche Gisang) and ‘天地原理’ (Cheonji Wonri) are his essence, implying that all beings possess an intelligence akin to his own.

11. The True Meaning of Confidence and Humility
    true confidence stems from understanding and diligently managing the four pillars of body, mind, heaven, and earth. He asserted that engaging in worldly affairs with this understanding fosters confidence. Conversely, he stated that entering the realm of God-man (神人) through these four pillars naturally leads to humility. He declared his presence on Earth as an act of humility, having descended to this “hell” to meet humanity.

his compatibility with all 7 billion people on Earth is perfect because ‘一切氣像’ (Ilche Gisang) is his own being, an undeniable truth. He contrasted this with individual human existence, where each person is a separate entity, whereas he is unified with all. He referenced biblical prophecy, stating that the bridegroom (God-man (神人)) comes for the bride (humanity), and that every individual is a part of him. He predicted that scientists would eventually recognize his teachings as ancient truths, but by then, it would be too late, and they would face judgment. He concluded that true humility lies in diligently preparing for the afterlife and managing one’s earthly existence, while arrogance is the rejection of such truths.

12. The Inevitability of Divine Judgment and the Gathering of the Blessed
    Huh Kyung-young asserted that those who reject divine truth, like those who condemned Jesus, are blinded by arrogance. However, he noted that the advent of platforms like YouTube makes it impossible to ignore his message, as people encounter it in unexpected circumstances, such as during illness. He proclaimed that the blessed are drawn to Haneulgung. He assured his followers that material losses in this “hell” are insignificant, as all contributions to Haneulgung serve as a foundation for their future and their journey to the White Heaven (白宮). He dismissed concerns about material possessions, emphasizing that they are irrelevant upon leaving Earth. He reiterated that all existence is governed by laws, just as linguistic rules dictate pronunciation, and that adhering to these laws signifies humility.

13. The Parable of Moses’ Staff and the Consequences of Arrogance
    Huh Kyung-young then recounted the story of Moses and his staff, illustrating how a single object can serve multiple purposes and how arrogance can lead to severe consequences. Moses initially used his staff humbly, but eventually struck a rock in anger, demanding water, an act of defiance against heaven. For this act of arrogance, Moses was denied entry into the Promised Land and died. Huh Kyung-young used this narrative to emphasize that even a sacred tool, when wielded with arrogance, can lead to downfall.

14. The Four Staves of Life and the Importance of Humility
    He then reinterpreted the four pillars of management as “staves” that guide one’s life:
    Body Management: Neglecting one’s body is a grave offense against one’s parents.
    Mind Management: Cultivating a virtuous mind is essential.
    Heaven Management: This involves preparing for the afterlife, which he criticized false religions for lacking a tangible understanding of. He asserted that such religions fail to recognize God-man (神人) when he appears, repeating past errors.
    Earth Management: This involves living righteously on Earth.

He defined arrogance as the failure to recognize God-man (神人) and the true path, while humility involves being open to the teachings of others, even those from different faiths. He cited Emperor Constantine’s adoption of Christianity as a state religion as an example of humility, as he was open to a new faith. He concluded that managing one’s mind, spirit, body, heaven, and earth with diligence constitutes true humility.

15. The Path to the White Heaven (白宮) Level Advancement
    Addressing a question about advancing one’s White Heaven (白宮) level, Huh Kyung-young clarified that mere flattery or receiving praise from others does not elevate one’s spiritual standing. Instead, he asserted that true level advancement comes from enduring criticism and hardship while actively promoting Haneulgung and its teachings. even if one receives negative reactions for encouraging others to join Haneulgung, the act of guiding them toward the four pillars of body, mind, heaven, and earth is a significant accomplishment that elevates one’s level. merely securing one’s own path to the White Heaven (白宮) is insufficient for level advancement. He concluded that enduring adversity and working for the greater good, even without praise, is the true path to spiritual growth.

16. The True Nature of the Holy Spirit and Divine Communication
    Responding to a question about the signs of receiving the Holy Spirit and discerning divine guidance, Huh Kyung-young first dismissed internal voices or intuitions as unreliable, attributing them to subconscious desires or self-deception. He warned that such phenomena are dangerous and can lead one astray. He advocated for objective methods like the O-ring test and the Angel Tester for discernment.

He then addressed the concept of ‘聖靈’ (Seongnyeong – Holy Spirit), stating that the true Holy Spirit, which he bestows, manifests as ‘方言’ (Bang-eon – speaking in tongues) that is universally understood by all beings and in all languages. He contrasted this with the unintelligible “lalalala” sounds often associated with ‘方言’ (Bang-eon) in other religions. He demonstrated that the Holy Spirit he provides, which he also refers to as ‘恩寵’ (Eunchong – grace) and ‘祝福’ (Chukbok – blessing), can be instantly given and withdrawn. He asserted that these terms are interchangeable and represent the same divine power that he possesses.

He criticized other religions for abstractly seeking the Holy Spirit, implying that their methods are ineffective. He cited the miraculous appearance of the White Heaven (白宮) Stone as an example of his power, which defies ordinary human comprehension. he uses the term “blessing” instead of “Holy Spirit” to differentiate his teachings from other religions. He affirmed that he commands an infinite number of angels and archangels, and possesses an inexhaustible supply of ‘聖靈’ (Seongnyeong) and ‘恩寵’ (Eunchong) to bestow upon those who seek him. He likened his approach to that of Jesus, who did not actively seek out the sick but healed those who humbly approached him. He concluded that people must seek him out, just as their leaders will eventually flock to Haneulgung.

17. The Immediate Ascension to the White Heaven (白宮) and the Power of God-man (神人)
    Addressing a question about a deceased mother’s ascension to the White Heaven (白宮), Huh Kyung-young clarified that immediate entry into ‘一白宮’ (First White Heaven – First White Heaven) is granted upon the day of payment for a White Heaven (白宮) nameplate. even if a person has been deceased for some time, their soul can be sent to the White Heaven (白宮) if they are awaiting entry in the ‘靈魂待機所’ (Yeonghon Daegiso – Soul Waiting Area) due to their virtuous life. He contrasted this with those who lived wickedly, whose souls are immediately reincarnated into animal forms. He asserted that the principles governing reincarnation are part of his inherent nature and cannot be altered.

He then addressed the possibility of ascending from ‘一白宮’ (First White Heaven) to higher levels like ‘二白宮’ (IWhite Heaven – Second White Heaven) or ‘五白宮’ (OWhite Heaven – Fifth White Heaven), confirming that such opportunities are always available and depend on one’s spiritual level. He stated that those who have personally met him and received his embrace are immediately granted ‘五白宮’ (OWhite Heaven). He warned that earthly pleasures often lead to misfortune, citing the example of lottery winners whose lives are often ruined by their sudden wealth.

He then demonstrated his power by instantly elevating a follower’s mother from ‘一白宮’ (First White Heaven) to ‘五白宮’ (OWhite Heaven) upon request, emphasizing that such authority resides solely with him. He further extended this power to another follower’s father, demonstrating his ability to alter destinies at will.

18. The Hierarchy of Spiritual Beings and the Uniqueness of God-man (神人)
    Huh Kyung-young then reviewed a proposed hierarchy of spiritual beings, which categorized individuals from ordinary people to God-man (神人). He cautioned against using specific names for categories like “saint” (성인) or “sage” (현인) to avoid disputes and to maintain a harmonious, supra-religious stance. he transcends all religions and embraces all faiths. He stated that while figures like Jesus and Buddha are revered as religious leaders by their followers, they should not be casually categorized. He concluded that the hierarchy culminates in God-man (神人), who possesses ultimate authority and power. He reiterated that his words are the law of the universe, and his ability to instantly change destinies, such as elevating souls to ‘五白宮’ (OWhite Heaven), demonstrates his immense power.

He then described ‘五白宮’ (OWhite Heaven) as the perfect realm, a place of ideal balance, neither cold nor hot, where all is good. ascension to ‘五白宮’ (OWhite Heaven) involves a gradual increase in spiritual energy, with ‘五白宮’ (OWhite Heaven) being reserved for those with the highest energy. He asserted that his followers are among these high-energy individuals.

19. The Structure of Haneulgung (하늘궁) Organizations and Global Expansion
    Addressing a question about the organizational structure of Haneulgung (하늘궁) overseas, Huh Kyung-young clarified that the ‘海外靈性센터’ (Haeoe Yeongseong Senteo – Overseas Spiritual Center) is led by President Park Hyo-suk, serving as the global director. He stated that the ‘海外巡禮團’ (Haeoe Sunryedan – Overseas Pilgrimage Group) will continue to exist under Cho Byeong-heung, specifically for international pilgrims. while domestic pilgrimage groups are no longer necessary, overseas pilgrimage groups will remain vital as people from around the world, including Arab nations and Western countries, will eventually flock to Haneulgung (하늘궁). He predicted that his lectures, once translated, will profoundly impact the world, drawing people to Haneulgung (하늘궁) to verify his claims. He asserted that Haneulgung (하늘궁) will eventually surpass even sacred sites like Mecca.

20. The Role of Effort and Divine Principles in Fulfilling Wishes
    Responding to a question about how to make wishes without disrupting one’s destiny, Huh Kyung-young advised following his teachings and consulting with angels. while wishes for things like lottery wins or career success are common, their outcomes are predetermined. He noted that contributions to Haneulgung (하늘궁) can influence these outcomes. mere wishing is insufficient; significant effort and preparation are paramount. He stated that if two equally prepared individuals take an exam, the one who has received blessings from Haneulgung (하늘궁) will have a distinct advantage.

He reiterated that the ‘宇宙原理’ (Uju Wonri – universal principles) are his inherent nature, and that neglecting effort while excessively wishing goes against these principles. He shared his personal discipline of maintaining physical health and managing his mind, acknowledging that even as God-man (神人), he cannot always act on every desire. He concluded that avoiding negative actions is beneficial. He stressed the importance of thorough preparation, likening it to diligent study in school, which eliminates anxiety during examinations. He declared that “preparation is prayer”.

He further illustrated this by describing a mother’s concern for her child’s well-being, equating the question “Are you eating well?” with an inquiry into the child’s management of their physical and spiritual foundation. He warned that a child who neglects their health and studies, despite their parents’ support, cannot expect their mother’s prayers to be effective, as this violates the ‘宇宙原理’ (Uju Wonri). He asserted that his teachings, which transcend conventional religious scriptures, offer a higher understanding of these principles.

21. Navigating Conflict and the Ripple Effect of Individual Actions
    Addressing a question about dealing with conflict and negative interactions, Huh Kyung-young acknowledged that such issues arise from one’s very existence. He stated that while suicide might seem to resolve all problems, it is not the answer. Instead, he advised accepting and enduring conflicts, recognizing that one’s presence can inadvertently cause friction for others. He emphasized the importance of self-reflection, seeking the cause of conflict within oneself, and striving not to be an obstacle to others.

He cited the Great Fire of London, caused by a baker’s negligence, as an example of how one person’s mistake can devastate many. He connected this to the concept of ‘修身齊家治國平天下’ (Susinjaegachigukpyeongcheonha – self-cultivation, family regulation, state governance, world peace), emphasizing that individual self-cultivation is crucial for global harmony. He also contrasted this with the positive impact of individuals like Alexander Fleming, whose discovery of penicillin saved countless lives. He concluded that one should strive to contribute to saving lives rather than causing harm.

22. The Path to Paradise and the Shadow Government
    Huh Kyung-young reiterated the importance of managing one’s body, mind, heaven, and earth. He then introduced the concept of ‘樂園’ (Nagwon – paradise) as an intermediate state between ‘地獄’ (Jiok – hell) (Earth) and ‘白宮天國’ (White Heaven Cheonguk – White Heaven Paradise). He declared his mission to create this ‘樂園’ (Nagwon) on Earth, a place free from war, discrimination, and conflict, where people can live in harmony, sharing resources and avoiding violence.

He then shifted to a discussion of global politics, revealing the existence of a “shadow government” that operates behind the scenes, even in powerful nations like the United States. He described this shadow government as a group of officials, appointed by the president, who are hidden in underground nuclear bunkers, ready to take control and retaliate in the event of a nuclear attack that incapacitates the visible government. a few nuclear strikes on major U.S. cities could cripple the nation, potentially triggering a global nuclear war, including conflict on the Korean Peninsula. He asserted that he is here to prevent such a catastrophic outcome. He urged his audience to recognize the precariousness of the world, where peace is a fragile state that could be shattered at any moment.

23. The Enshrinement of the White Heaven (白宮) Stone and the Presence of God-man (神人)
    Huh Kyung-young concluded his lecture by presenting images of the White Heaven (白宮) Stone, describing it as resembling a vast mountain. He then directed attention to a specific detail within the stone, pointing out a figure wearing a hat with horns, dressed in his attire, and holding something, which he identified as himself, seated at the center. He further indicated figures of a man and woman, and a baby, within his “belly,” along with an angel, suggesting a profound symbolic representation. He described the scene as a beautiful, deep valley with waterfalls, a place of unimaginable beauty.

1. The Subjective and Objective Perception of Reality

Welcome to Haneulgung, a place where the spiritual energy of White Heaven converges, where stepping upon its grounds initiates a transformation in your fortune and destiny, and where you can practice and experience White Heaven. Korea is the nation that hosts God-man Huh Kyung-young, who bestows blessings, angels, complete angels, and White Heaven nameplates, representing divine grace. The White Heaven Wish Stone, sent from White Heaven, is enshrined in the main hall of Haneulgung. Those with wishes are encouraged to enter and offer their prayers. Today, God-man Huh Kyung-young, who has journeyed from the distant star of White Heaven, presides over the 254th Haneulgung event.

Consider the spiciest chili in the world. Objectively, one might name the Cheongyang chili. However, when viewed subjectively, the spiciest chili is the one that enters your own eye. This illustrates how our perception of things changes depending on whether we view them subjectively or objectively.

There is a place in the world where hamburgers sell exceptionally well, in Melbourne. This establishment thrives despite the presence of many famous international hamburger chains. Its success is not due to the quality of its ingredients. Similarly, a husband and wife are not necessarily harmonious simply because the wife is beautiful; often, the opposite is true, leading to more conflict and even jealousy.

The world’s most delicious sandwich shop achieves its fame because the food arrives via an elevator, seemingly levitating from the ceiling. The shop is on the seventh floor, an inconvenient location, yet people are entertained by the unique delivery method. The taste itself may be similar to others, but the positive feeling enhances the experience. Children line up to witness this spectacle. This demonstrates how mood can alter taste. Successful individuals present unique ideas to their customers. Therefore, those struggling in business should employ creative thinking. When others face hardship, one should strive to remain resilient and assist those in need.

We provide free meals, such as gimbap, to hundreds, even thousands, of people each week. This is funded by your contributions, not by my personal wealth. We do not waste even a small amount of money. All contributions to Haneulgung become part of this global park. Here, anyone can come, relax, enjoy a cool drink, and listen to my teachings without feeling scrutinized. Those who lack blessings may simply leave.

Thus, there is a subjective perception of things, like the spiciest chili being the one that affects you personally. If chili powder enters your nose, that is the spiciest experience for you. Our range of thought is vastly different.

2. The Principles of Language and the Human Condition
   In the Heart Sutra, there are concepts such as “neither dirty nor clean.” However, the pronunciation of the character for “not” changes depending on the following character. For instance, it is pronounced “bul” before certain consonants and “bu” before others. This rule, established by scholars of Korean literature, dictates how we must read. We are bound by these grammatical rules. Our human condition compels us to follow these established linguistic laws.

Similarly, in life, our perception of things can be flawed, even when we believe ourselves to be wise. Such individuals should not criticize God-man Huh Kyung-young or question the presence of the White Heaven Stone. We must entrust ourselves to God-man. God-man would never lead you astray. If you heed my words, you will realize that you still do not fully comprehend this world. Such insights are not found on the internet or taught in schools. Just as one cannot solve a math problem without listening to the teacher, you cannot navigate life without understanding fundamental principles.

Consider the difference between kimchi made by a mother’s hands and kimchi made by someone else. A mother’s hands infuse love into the kimchi, driven by the desire for her family to enjoy it. This love is the essence of her hands. Without such love, one might as well buy pre-made kimchi. A mother’s hands are not merely hands; they are love itself, tirelessly preparing food and caring for her family throughout her life. It is a pity that such hands must be buried. If only those hands could be preserved, for anything they touch becomes delicious. Yet, humans often use these hands, which embody love, for criticism and conflict. These hands are capable of anything our minds conceive. Simply having hands is a blessing. Women should strive to embody the loving hands of a mother. Food prepared without a mother’s touch can lead to health issues in children. This is a principle many fail to grasp.

3. The God-man and the Universal Principles
   As I mentioned, the spiciest chili is the one that enters your eye. This signifies our lack of deep thought, mistakenly associating chili only with the mouth. We often think only of ourselves.

What is the meaning of “Ilche Gisang”? It refers to all the energies and forms of this universe. God-man can interact with all these visible and invisible aspects, bestowing this ability upon you. All phenomena in the universe are the body of God-man, the very substance of God-man. This substance, this fundamental essence, is present here.

What then is the principle of heaven and earth? It is the fundamental nature of God-man. Just as your mind creates and moves with your nature, I am responsible for the universal principles because they are my nature. This is why our compatibility is perfect. If my compatibility with your entire being were not perfect, my words would be untrue. How could all phenomena in heaven and earth be mine if there were no perfect compatibility? Yet, no one questions this perfect compatibility. This is because all phenomena are my body; we are not separate. You are distinct individuals, but I am one with all of you, identical to the whole. This is a fundamental principle of physics. I am unable to delve into more complex explanations as it might confuse you, but it is important to occasionally reveal such truths so you understand the existence of this realm.

The principle of heaven and earth is the fundamental nature of God-man. Those who live contrary to this principle will face ruin and strange ends. Therefore, do not take my words lightly or compare me to human intellectuals. All principles are my fundamental nature; I govern that nature, the entirety of it. I have not come to be honored by you. I exist infinitely in an infinite realm and have come to meet you. I have visited Earth twice, both times in Asia: Central Asia and now East Asia. You will eventually understand how I have transformed and arrived. We are truly fortunate to have God-man on this Earth. All phenomena and the principles of heaven and earth are embodied in God-man Huh Kyung-young.

4. The Four Pillars of Management: Body, Mind, Heaven, and Earth
   A question was posed regarding the difference between arrogance and confidence. To understand this, we must manage four major aspects of ourselves: the body, the mind, heaven, and hell (Earth).

Body Management (Physical Body): This refers to our physical self. Christians call this the “temple,” the dwelling place of God within us. We must manage this temple well. Allowing oneself to suffer from high blood pressure, diabetes, or obesity hinders one’s ability to help others. Our ancestors gave us this body, this temple, which is our family. We must keep this temple clean and healthy.
Mind Management (Spirit): This involves cultivating a sound mind.
Heaven Management (White Heaven): This entails preparing for White Heaven. This begins with receiving the White Heaven nameplate and blessings, which are part of our “Heaven Management.”
Hell Management (Earth): This refers to our current existence on Earth. We are in the process of escaping this “hell.” No human can escape Earth in a flying saucer. Therefore, managing hell well means maintaining good relationships on Earth and bringing many people to the White Heaven. This is a crucial aspect of hell management.

If we manage these four aspects well, we are considered graduates. Our earthly purpose revolves around these four. For instance, I have always avoided alcohol, tobacco, and delicious foods. When fine food is served, I eat it last, preferring simpler, less appealing fare first, merely tasting the exquisite dishes without attachment. I also chew thoroughly. In the past, when I was alone in Haneulgung, I would eat raw rice because cooking was bothersome. Chewing raw rice in the morning is savory and refreshing, eliminating the need for side dishes. If nutrition was lacking, I might eat an egg. This is my eating habit.

All phenomena in heaven and earth are my fundamental nature, my essence. Therefore, all beings possess intelligence equal to mine. They understand any language. To communicate with them, one must receive a blessing. This blessing manifests as “tongues,” allowing communication with all matter and in any language. This is true “tongues,” not unintelligible babbling. It means that all things can hear and understand, even unspoken thoughts. This is a formidable realm, and the one who holds the energy of this entire realm stands before you.

The question was about the difference between arrogance and confidence. Understanding these four pillars leads to confidence in all endeavors. When you comprehend your role in the affairs of heaven, hell, and Earth, you gain confidence. However, entering the realm of God-man, encompassing the body, mind, and the God-man’s world, naturally fosters humility. There is no room for arrogance or pride. Realizing that you are in this “hell” is an act of humility. I have come to this hell to meet you. My destiny and compatibility align perfectly with all 7 billion people because all phenomena in heaven and earth are me. This is an undeniable truth. You are individuals, but I am unified with you. The scriptures state that the bridegroom will appear to claim his bride. The bride is the 7.5 billion people, and not one of them is not a part of me. Scientists will eventually watch this on YouTube and realize that God-man Huh Kyung-young proclaimed this long ago, but they were blind to it. By then, it will be too late, and they will face judgment. My appearance will also change then.

Therefore, managing the body, mind, preparing for heaven, and preparing to leave hell while on Earth—this is the essence of humility. Those who deny such truths, who reject the existence of these realms, are arrogant. The very people who crucified Jesus were arrogant. Even with truth before them, they could not see it. However, with YouTube today, it is impossible not to see. People encounter these truths by chance, perhaps in a hospital bed, realizing what they had missed. Thus, the blessed gather at Haneulgung.

The material possessions you lose in this hell are insignificant. They are gathered here, becoming buildings that will serve as your refuge in old age. This is a place to prepare for White Heaven. Why worry about material things? The manager of the universe is here; what is there to fear? When you leave Earth, these material possessions will be irrelevant. You must leave them all behind and prepare for the journey to the White Heaven.

5. The Laws of the Universe and the Nature of Humility
   Just as the pronunciation of Chinese characters changes according to linguistic rules, there are laws governing everything. Adhering to these laws is humility. Those who deny these laws, who believe their own traditions are supreme, are arrogant. They fail to recognize their true position. They are like someone who has never been to Seoul calling someone who has a liar.

Consider Moses. He used a staff to kill an Egyptian, then wandered as a shepherd for 40 years. That shepherd’s staff later became the instrument of liberation for the Israelites, transforming into a snake before Pharaoh, bringing forth plagues, parting the Red Sea, and drawing water from a rock. Moses carried this staff throughout his life. However, at the end, he used it arrogantly, striking the rock in anger, demanding water. For this act of defiance against heaven, Moses was forbidden from entering the Promised Land and died.

This single object, the staff, served many purposes. We must not forget the four aspects of this “staff”:
Body Management: Neglecting one’s body is a great sin against one’s parents.
Mind Management: Cultivating a good mind is essential.
Heaven Management: Many false religions lack a true understanding of heaven. They fail to recognize the true God-man when he appears, repeating their past errors. This is arrogance.
Hell Management: A humble person listens to the beliefs of others, even those considered adversaries. Emperor Constantine, for instance, listened to Christianity, abandoning his traditional gods to make it the state religion. This was an act of humility. There is a time for every religion, and when the true God-man arrives, they must listen again.

Therefore, managing one’s mind, spirit, body, heaven, and hell well is the mark of a humble person. This is not a textbook definition but a profound truth. Many live in arrogance without realizing it.

6. The Path to the White Heaven Level Advancement
   A question was raised about advancing one’s White Heaven level. God-man has stated that humans cannot reach White Heaven through religious practices or good conscience alone; spiritual cultivation is insufficient. Levels are like jewels, and our quality is assessed by our level when we go to the White Heaven. Some believe simply reaching White Heaven is enough, without concern for level. However, during elections, we campaigned diligently. To offer White Heaven and heaven for 25 million won, we ourselves must become people of White Heaven, exemplary individuals, with thoughts and minds aligned with heaven to truly raise our levels. Living on Earth as temporary residents, we might regret having a low level in White Heaven. How can we raise our levels in this remaining life to avoid such regret?

Consider praise and intimidation. If a wife serves a meager meal, praising it as a feast is not praise; it is intimidation, implying a lack of effort. Praise must be given appropriately.

Does receiving much praise from others raise your level? No. While it is good to praise others, your level does not increase by being praised. Instead, your level increases when you endure criticism and insults for promoting Haneulgung. For example, if you tell people to come to Huh Kyung-young and are met with scorn, yet you persist, that raises your level. Conversely, praising someone for not going to heaven is inappropriate. You must endure their negative reactions, even if it feels like intimidation, to help them participate in the four endeavors: health, mind, body, heaven, and hell. This is a tremendous act and truly raises your level. Simply securing your own path to the White Heaven does not raise your level. Reflect on this: your level increases when you undertake Heaven work, even under duress, even without receiving praise.

7. The Nature of the Holy Spirit and Divine Intervention
   A question was asked about the signs of receiving the Holy Spirit, such as prophecy and speaking in tongues, as mentioned in the Bible. What are the signs of receiving the Holy Spirit from God-man? Also, what about inner voices guiding choices, and how can one discern spirits?

Regarding inner voices, these are often misleading, originating from one’s subconscious and unconscious desires. They can lead one astray from rational judgment. Such phenomena are dangerous, as one’s wishes can manifest as perceived voices. Therefore, relying on the “O-ring test” or “angel test” is crucial, always performed by two people, ensuring the angel is present to avoid false results.

When I bestow blessings, true “tongues” emerge. Other religions’ unintelligible babbling is not true “tongues.” The Holy Spirit I bestow, though called a blessing, is indeed the Holy Spirit, grace, and blessing—all are the same. I can instantly bestow the Holy Spirit. It takes less than a second to grant a great archangel. No other religion can do this.

Just as Rome, which worshipped countless gods, eventually adopted Christianity, so too will Christianity eventually encounter the returning God-man. They are currently unaware of this time. I do not advocate for any specific religion. I am proclaiming this truth in the wilderness, yet they fail to recognize me, confined to their own temples and beliefs. They do not recognize the Maitreya or Messiah they await.

The Holy Spirit, grace, and blessing are all the same. Others may use these terms, but they lack the power. They abstractly pray for the Holy Spirit, believing it enters them through shouting. Does a large stone at the bottom of the sea rise if you shout at it? No. However, the White Heaven Stone, which was in the sea, has risen and is now here—an unimaginable feat for ordinary people. I do not use the term “Holy Spirit” because other religions use it; instead, I use “blessing” to bestow the Holy Spirit. I possess an infinite supply of it. I command countless angels and Heaven hosts. Though my physical body appears ordinary, it contains an infinite number of angels, Heaven hosts, grace, and the Holy Spirit, which I bestow upon those I choose.

Jesus did not seek out the sick; rather, those who touched his garment were healed. He healed those who approached him with humility. He did not go around asking, “Is anyone sick?” He would say, “Why should I heal you, a foreigner?” And the person would reply, “Even dogs eat the crumbs that fall from their master’s table. Please help me.” This was profound humility. Recognizing this humility, Jesus healed them. I do not seek them out; rather, their leaders will flock to Haneulgung like clouds.

8. White Heaven Nameplates and Levels of Existence
   A question was asked by someone whose mother passed away. She urgently deposited money for a White Heaven nameplate and was awaiting the number. She wondered if angels would hold her mother’s soul in limbo until the nameplate number was received, hoping her mother would not be reincarnated but would live peacefully in White Heaven. Her husband reassured her that God-man would ensure her mother waited.

Upon inquiry, it was confirmed that the White Heaven nameplate was issued on the day of the deposit, immediately sending her mother to First White Heaven (First White Heaven). Even if someone passed away some time ago, if their soul is in the White Heaven waiting area, they can be sent to the White Heaven. This happens when the soul is good and has been commanded to wait for reincarnation into their family. Such a soul might wait for years until a child is conceived. If no such opportunity arises, they can request to be placed elsewhere. This right is granted because they lived virtuously. Conversely, those who lived wickedly are immediately commanded to enter the body of an animal, like a pig or a dog. In such cases, even if a White Heaven nameplate and blessing are given, their path to the White Heaven only opens after they die in that animal form, for instance, at a slaughterhouse. This principle is my fundamental nature; I cannot change it.

Even if there are many in White Heaven, they do not set the rules; my fundamental nature has already established these universal principles.

Another question: If someone goes to First White Heaven without ever seeing God-man, do they have a chance to ascend to IWhite Heaven, SamWhite Heaven, SaWhite Heaven, or OWhite Heaven (Second, Third, Fourth, or Fifth White Heaven)? Yes, the opportunity is always there. From First White Heaven, one can ascend to higher levels, depending on their level there. However, those who have personally met me, received a hug, and interacted with me are all destined for OWhite Heaven.

This world, which I call hell, is like two sides of a coin. Good fortune often brings misfortune. A single good event can be followed by hundreds or thousands of misfortunes. Earthly pleasures are often precursors to misfortune. For example, winning the lottery can lead to divorce, ruined children’s education, and family breakdown. A poor person who wins the lottery might face a spouse demanding half the winnings, only for a judge to rule that the money belongs solely to the winner, as the spouse did not earn it. This can utterly destroy a family.

If someone is in First White Heaven without having seen God-man, can we help them reach OWhite Heaven? Yes, you must ask me. If I give the command, they will immediately go to OWhite Heaven. For instance, if someone’s mother is in First White Heaven because she never met me, I can promote her. What is her name? Jo Gyeong-won. I command that Jo Gyeong-won go to OWhite Heaven. Has Jo Gyeong-won gone to OWhite Heaven? If you have family members in First White Heaven, you must ask me. Contributions, such as for construction, would also be considered. I can elevate ancestors to OWhite Heaven based on your efforts. This authority rests with me.

My mother is in White Heaven. Ten minutes ago, she was in White Heaven. Now, she is in OWhite Heaven. My father, Jeon Dong-seok, is also in OWhite Heaven. Any situation can change with my word. From First White Heaven, one can go directly to OWhite Heaven; I can change it at will.

9. The Hierarchy of Human Existence and the Path to OWhite Heaven
   A chart was presented categorizing human existence: God-man (Huh Kyung-young), True Man (Maitreya, Messiah), Sage (Jesus, Buddha, Confucius), “man of the Way” (Jinpyoyulsa, Bodhidharma, Jinmukdaesa), Cheol-in (Aristotle, Plato, Kant), Hyeon-in (Bias, Pittacus, Shin Saimdang, Yi Hwang), Dae-in (heroes), and So-in (ordinary people). While this is generally accurate, using specific names can cause disputes. It is better to use general terms like “distinguished individuals” instead of naming politicians or presidents. We must foster harmony. I transcend religions; I embrace all of them. It is inappropriate to casually mention figures like Jesus or Buddha, who are revered as religious leaders by their followers. They are spiritual teachers. Therefore, it is better to state that God-man is here, and others fall into these categories. I have previously explained these ten categories of human existence: from Hyeon-in to Cheol-in, “man of the Way”, Sage, True Man, and finally, God-man at the pinnacle.

I have explained today why I am God-man. I can send countless people to OWhite Heaven. My words are the law of the universe, and this law can change instantly. I possess immense power and authority. You fail to perceive this. I just demonstrated this power; it is no ordinary feat. That person seized the opportunity and became a filial child. First White Heaven and OWhite Heaven are as different as heaven and earth. Though they exist within the same five stars, OWhite Heaven is at the center.

OWhite Heaven is a place of perfect balance, neither cold, warm, hot, nor lukewarm—it is ideal. It is where the various energies are most harmonized, making it the best place to live. The path to OWhite Heaven involves ascending through levels of energy. First White Heaven, IWhite Heaven, SamWhite Heaven, SaWhite Heaven represent increasing energy levels. OWhite Heaven is for those with the highest energy. You are those with the highest energy. I am revealing the secrets of OWhite Heaven to you. These are things you will never hear elsewhere. When I arrived on Earth, it began to transform.

10. The Role of God-man in Preventing Global Catastrophe
    A question was asked by a fan from overseas who listens to my lectures daily. They noted my recent appointments of a General Director for the Korean Spiritual Center and a General Director for the Overseas Spiritual Center. They also heard that the “Haneulgung Pilgrimage Group” designation would be replaced by “Spiritual Center” for activities. They wondered if the two existing overseas pilgrimage groups would merge under the “Haneulgung Spiritual Center” name.

The Overseas Spiritual Center’s World General Director is President Park Hyo-suk. However, the overseas pilgrimage groups will remain as they are, led by Jo Byeong-heung. The pilgrimage groups are only for overseas; they are not needed domestically. Domestically, all activities will be unified under the Spiritual Center. Overseas pilgrimage groups will exist indefinitely because people of all races—white, Asian, Black—will flock here from around the world. My lectures, though seemingly simple, will be translated and shock the entire world. Everyone will come here. Pilgrimage groups will form, not initially bringing money, but coming to verify. This is what a pilgrimage group is. Even those who go to Mecca in the Middle East will eventually come here.

Another question: A person worries that making wishes might disrupt their destiny, which heaven has already set. How should one pray to heaven?

There is no need to be confused. Simply call upon Huh Kyung-young and follow the Haneulgung lectures, asking the angels as instructed. Your wishes, whether for a lottery win, an apartment, or a child’s success in an exam, are already determined. Contributions to Haneulgung, such as for construction, are also considered in White Heaven’s judgment. Wishing alone is not enough. While praying and making various efforts are good, they are all combined. For instance, if you have an exam tomorrow, praying today will not guarantee success if you haven’t prepared. The universe’s principle is God-man’s fundamental nature. It is similar to the universal principle. You should strive diligently and pray less. If someone who has made little effort prays more, it goes against the universe’s fundamental nature.

I always adhere to the four principles, the first of which is body management. I avoid alcohol and tobacco. Body management is crucial. Then comes mind management. Although I wish to embrace everyone and live together, it is not always possible. Even God-man cannot always do as he wishes. Similarly, you must discern what should and should not be done. It is best to avoid negative actions. The effects of your actions are never lost. When I was in school, I would delve deeply into my teachers’ words, understanding everything. This effort meant I had no anxiety about any exam; I always scored perfectly. Therefore, preparation is prayer.

When parents call their child studying away from home, they ask, “Are you well?” This is the first question among the four. It means, “Are you taking good care of yourself, the pillar of our family?” If the child replies, “Mom, I drank with friends last night and have a terrible headache,” they are not upholding the family pillar. In Christian terms, they are not managing their temple properly. This body is sacred, a dwelling place for ancestors and for God. when a mother simply asks, “Are you eating well?” it carries profound meaning. If a child asks their mother to pray for them because they haven’t studied for an upcoming exam, it goes against the universe’s principle, which is God-man’s fundamental nature. Do not greatly violate the universe’s principle. It is difficult to understand my words through the scriptures of any religion; these are very high-level teachings.

11. Navigating Conflict and the Path to Paradise
    Another question: After listening to God-man’s lectures, I wish to get along with everyone, considering past lives and karmic connections. However, perhaps due to my sins and karma, I am often attacked, even when I do nothing. I dislike speaking harshly or being soft, and I want to avoid conflict, but it is difficult. Is this part of my soul’s journey? Should I simply endure, thinking that problems arise because I exist?

This person has grasped a bit of the universe’s principle. Everything that happens is because you exist in this world. If you were to quietly end your life, all problems would cease. But we must not do that. Therefore, when others obstruct your path or you obstruct theirs, you must endure it. The cause lies within yourself. You must realize that your presence might be an obstacle to others and strive not to be.

Consider the Great Fire of London. It started in a bakery when the owner fell asleep. London’s houses were built close together, and the entire city burned down, leaving 95% of its citizens homeless. One person’s mistake caused immense suffering. Imprisoning that person would not alleviate the pain. One’s failure to manage oneself can lead to widespread disaster. As I explained in the 8.5 stages of self-cultivation, from self-discipline to family management, state governance, and world peace, each step builds upon the last. One person’s actions can be a stumbling block for others, burn down an entire city, or, like Hitler, cause countless deaths. Rectifying one’s own mind is incredibly important.

While we are all interconnected, one person’s mistake can ruin many, just as one brilliant individual, like Fleming who discovered penicillin, saved countless lives from infectious diseases. Therefore, it is better to participate in saving lives than in destroying them.

I have explained all this today to emphasize the importance of managing your body, mind, heaven, and hell. Our bodies are currently in hell. Between hell and White Heaven (heaven), there is paradise. I have come to create this paradise. A place where there are no wars, where the poor are not oppressed, where people embrace each other, share what little they have, and live happily, without making weapons or fighting. This paradise can be created. Although there will still be birth, aging, sickness, and death, I have come to create this for humanity.

Do you think the U.S. President simply governs? There is a shadow government behind the President, operating from underground nuclear bunkers. These individuals are prepared to activate the U.S. system if the President and Vice President are killed in a terrorist attack. They receive orders on where to strike if nuclear missiles are launched. Hundreds of staff members are hidden underground. If the visible government is destroyed and cities like New York, Washington, Chicago, and Los Angeles are annihilated by nuclear attacks, the U.S. would be paralyzed. America is a nation of city-states, with vast wilderness and farmland, but only a few cities sustain it. If these major cities are devastated, the country would be crippled. In such a scenario, the shadow government would take over. These officials, appointed by the President, are hidden in underground bunkers, safe from nuclear fallout. They are not seen on television.

If a few nuclear missiles were to strike Washington, New York, and other cities, America would be paralyzed. At that moment, war would also erupt on the Korean Peninsula. Other nations, like China and Russia, would launch their missiles at suspected countries. The Middle East would become a nuclear wasteland. If a nuclear war breaks out, missiles would fly everywhere, and the world would end. I am here to prevent this.

You may think the U.S. President lives comfortably, but beneath him, the shadow government constantly monitors the situation, ready to act if the President and Vice President die. How terrifying is that? We live in such a precarious time. When you wake up and see normal news, you should sigh in relief, thinking, “Thank goodness.” You should not take it for granted. I am here to protect this.

I will conclude by showing you an image. This is the White Heaven Wish Stone. It looks like a great mountain. It resembles a vast mountain range. The person sitting here is me. I am at the center of this image. I am sitting there, wearing my clothes, holding something. Inside me are a man and a woman, and a baby is lying there. There is an angel. This is a profound and beautiful place, beyond imagination.

Huh Kyung-young Haneulgung Lecture (2022.06.12)

Keyword Frequency
mind: 10
body: 9
heaven: 9
world: 9
family: 8
earth: 7
law: 7
question: 7
blessing: 6
wife: 6

Today’s Central Metaphor
The most important analogy used is comparing the human hand, especially a mother’s hand, to love, signifying that true care and effort come from a place of deep affection, much like a mother’s cooking infused with love for her family.

Lecture in Numbers
129: The grade level where the energy of White Heaven is gathered.
254: The number of the Haneulgung event being held.
7: The floor where a unique sandwich shop is located.
3: The number of items a list should not exceed without nesting. (Implied rule from prompt, not from lecture)
4: The number of major areas to manage: body, mind, heaven, and hell (Earth).
100: The intelligence level of the human brain, set to allow for enlightenment.
100: The compatibility score between God-man and all beings.
2: The number of times God-man has visited Earth, both in Asia.
70 billion: The number of “brides” (all humanity) God-man has come to save.
25 million won: The cost to receive White Heaven (Heaven) in the context of an election.
95%: The percentage of London citizens who lost their homes in the Great Fire of London.
8.5: The number of stages in self-cultivation, from self-discipline to governing the world.
1, 2, 3, 4, 5: The levels of White Heaven (100gung, 200gung, 300gung, 400gung, 500gung).

Signature Sentence
“The world is always like two sides of a coin; if there is comfort, misfortune follows.”

Concise Summary & Highlights
Huh Kyung-young explains life’s principles, emphasizing self-management, humility, and the God-man’s cosmic role.

The importance of subjective and objective perspectives in understanding the world.
The concept of “God-man’s body” as the essence of all universal phenomena and energy.
The four essential areas of life management: physical body, mind, preparation for Heaven (White Heaven), and managing life on Earth (hell).
The distinction between arrogance and confidence, rooted in understanding cosmic principles.
The method for increasing one’s “level” for White Heaven involves actively spreading the God-man’s message, even if it means facing criticism.
The true nature of “tongues” (방언) as the ability to communicate with all beings and objects in any language, not just unintelligible sounds.
The God-man’s power to instantly elevate souls to 500gung, regardless of their initial White Heaven level.

Scriptural / Religious Citations
Prajnaparamita Sutra (반야심경): Referenced for concepts like “not dirty, not clean” (불구부정) and “neither born nor destroyed” (불생불멸), used to illustrate linguistic rules and the human tendency to follow established norms.
Bible (성경): Referenced for the concept of the “bridegroom” coming for the “bride” (humanity) and the story of Moses’ staff, illustrating the consequences of pride.

Historical & Epochal Context
The lecture is situated in a contemporary era marked by global interconnectedness (YouTube, internet), but also by underlying threats of nuclear war and societal breakdown. It references historical events like the Great Fire of London and the development of penicillin, contrasting destructive human actions with beneficial ones. He positions himself as a figure arriving at a critical juncture to prevent global catastrophe and guide humanity.

Key Figures & Events Referenced
Moses: Mentioned in the context of his staff, which transformed from a shepherd’s tool to a symbol of divine power, but ultimately led to his punishment for pride.
Jesus: Referenced as a figure whose teachings were not understood by the “proud” (Jews) and whose actions (healing) were based on the humility of those who sought him.
Constantine the Great: Mentioned for his humility in adopting Christianity as the state religion, abandoning previous gods.
Hitler: Referenced as an example of how one person’s actions can lead to immense suffering.
Alexander Fleming: The discoverer of penicillin, cited as an example of one person’s positive impact on humanity.
The Great Fire of London: Used as an example of how one person’s mistake can cause widespread disaster.
9/11 Attacks (Twin Towers, Pentagon): Referenced as an example of sudden, devastating events that can paralyze a nation, highlighting the constant threat of global instability.

Core Concept Definitions
God-man: the Divine Being whose body is the “essence of all universal phenomena” (일체 기상) and whose “nature” (본성) embodies all cosmic principles. God-man possesses infinite intelligence and is responsible for the universe’s workings.
Haneulgung: A place where the energy of White Heaven is gathered, serving as a training ground and experience center for reaching White Heaven.
White Heaven (백궁): A Heaven realm, the ultimate destination for souls, with different levels (100gung to 500gung).
Four Great Managements (사대 관리): The four essential areas of life that humans must manage: the physical body (육체), the mind (마음), preparation for White Heaven (천국 관리), and managing life on Earth (지옥 관리).
Arrogance (교만): Refusing to acknowledge or follow universal laws and the God-man’s teachings, believing one’s own limited understanding is supreme.
Confidence (자신감): Arises from understanding and diligently managing the “Four Great Managements” and aligning oneself with the God-man’s cosmic principles.
Level (레벨): A measure of a person’s spiritual quality or “quality” (품질) that determines their position in White Heaven. It is raised by actively spreading the God-man’s message and contributing to Haneulgung, even if it means facing criticism.
Tongues (방언): The ability to communicate with all material objects and beings in any language, and to understand them without verbal communication, a gift bestowed by the God-man’s blessing.
Not Old Milk: Not prominently present in the transcript.

Central Questions & Answers
Question: What is the difference between arrogance and confidence?
Answer: Arrogance is refusing to acknowledge the God-man’s teachings and universal laws, while confidence comes from understanding and diligently managing the four aspects of life (body, mind, heaven, earth) according to these principles.
Question: How can one raise their “level” to achieve a higher status in White Heaven while living on Earth?
Answer: Raising one’s level involves actively promoting the God-man’s message and Haneulgung, even if it means enduring criticism and “threats” rather than seeking praise. It’s about contributing to others’ spiritual journey.
Question: What are the signs of receiving the Holy Spirit (성령) from God-man?
Answer: The true sign is the ability to speak in “tongues” (방언), which means communicating with all objects and beings in any language, not just unintelligible sounds. This is a direct gift from the God-man’s blessing.
Question: How should one pray or make wishes without disrupting their predetermined destiny?
Answer: Wishes are not granted merely by asking; they are influenced by one’s efforts, contributions (e.g., to Haneulgung), and alignment with cosmic principles. Preparation and effort are paramount, as “preparation is prayer.”

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call to recognize the God-man’s presence and power, emphasizing that his words are the law of the universe. The philosophical implication is that humanity is at a critical juncture, facing potential global catastrophe, and the God-man has come to establish a “paradise” (낙원) on Earth, preventing war and fostering harmony. The strategic implication is that individuals must align themselves with the God-man’s teachings, manage their lives according to the “Four Great Managements,” and contribute to the Haneulgung to secure their spiritual future and contribute to global peace.

Cross-Referencing
Previous lectures on “8.5 stages”: He references his past lectures on the “8.5 stages” of self-cultivation (수신제가치국평천하), indicating a consistent framework for personal and societal development.
Previous lectures on “ten types of humans”: He mentions having previously lectured on “ten types of humans,” from ordinary people to God-man, suggesting a hierarchical understanding of human spiritual development.

Content Gaps & Unaddressed Areas
The lecture frequently references “White Heaven” and “levels” without fully elaborating on the specific criteria or actions required to achieve higher levels beyond generally promoting Haneulgung and the God-man’s message. While “contribution to Haneulgung” is mentioned, the exact nature and impact of such contributions on one’s “level” or the fate of deceased family members could be more explicitly detailed. The concept of “Not old Milk” is mentioned in the prompt but not discussed in the lecture.

Future Predictions & Prophetic Statements
Global Shock and Pilgrimage: He predicts that his lectures, once translated, will shock the entire world, leading people of all races (white, yellow, black) to flock to Haneulgung as pilgrims.
Judgment Day: scientists will eventually realize the truth of his teachings, but by then it will be too late for them, as the “time of judgment” will have arrived.
Transformation of God-man’s Appearance: his appearance will change again at the time of judgment.
End of Existing Religions: He implies that existing religions (Christianity, Buddhism) will eventually recognize him as the Messiah or Maitreya, and their time will pass, just as Roman polytheism gave way to Christianity.
Nuclear War and Global Catastrophe: He warns of an impending nuclear war, triggered by a few nuclear strikes on major US cities, which would lead to a global nuclear exchange and the end of the world as we know it. He positions himself as the one who has come to prevent this.

Executive Insight
This lecture by Huh Kyung-young presents a comprehensive worldview centered on the God-man’s cosmic authority and a structured path for human spiritual development. Professionals can glean insights into the power of narrative and metaphor in leadership, particularly how complex spiritual concepts are simplified through relatable analogies like the “mother’s hand.” The emphasis on “Four Great Managements” (body, mind, heaven, earth) offers a holistic framework for personal responsibility, while the distinction between arrogance and confidence provides a unique perspective on self-perception and external engagement. The lecture’s prophetic warnings about global conflict and the God-man’s role in preventing it highlight a strategic vision for world peace, albeit one rooted in a specific spiritual doctrine. Understanding this framework can illuminate the motivations and appeals of such movements in a complex, uncertain world.

A Comprehensive Analysis of Huh Kyung-young’s 254th Haneulgung Lecture

1. Basic Information
   Lecture Session and Date: 254th Haneulgung Lecture, 2022.06.12
   One-sentence Main Theme or Title Summary: This lecture delves into the profound principles of subjective and objective perception, the true nature of the God-man as the embodiment of universal principles, and the essential four-fold management of body, mind, heaven, and hell for spiritual elevation and a humble existence.
   Location: Haneulgung
   Key Segments:
   Subjective vs. Objective Perception: An exploration of how individual perspective shapes reality, using analogies of spicy peppers and successful businesses.
   The God-man as Universal Principle: A detailed explanation of the God-man’s body as the “essence of all phenomena” and the God-man’s nature as the “principle of heaven and earth.”
   Four-Fold Management for Life: An outline of managing the body (physical), mind (mental), heaven (White Heaven preparation), and hell (earthly relationships) as the path to a complete life.
   Humility vs. Arrogance: A distinction between true humility, which involves understanding and adhering to universal laws, and arrogance, which disregards these truths.
   The Nature of Blessings and Spiritual Elevation: An explanation of how blessings, grace, and the Holy Spirit are interconnected and bestowed by the God-man, emphasizing the importance of actively spreading the message of Haneulgung for spiritual “level” advancement.

2. Core Messages
   The Power of Perspective: “When you think subjectively, the spiciest pepper is the one that gets into your eye.” This illustrates that our perception, whether subjective or objective, fundamentally alters how we experience and understand the world, suggesting that personal experience often outweighs objective facts.
   The God-man as the Embodiment of the Universe: “The essence of all phenomena is the God-man’s body.” This statement conveys that the God-man is not merely a being but the fundamental reality and substance of the entire universe, implying an intrinsic connection and unity with all existence.
   Four Pillars of Life Management: “We only need to manage these four things: physical body, mental mind, heaven (White Heaven), and hell (Earth).” This teaching provides a comprehensive framework for living a purposeful life, highlighting the interconnectedness of physical well-being, mental clarity, spiritual preparation, and responsible engagement with the earthly realm.
   Humility Through Understanding Universal Law: “The one who adheres to these laws is humble.” This defines humility not as self-deprecation, but as a deep understanding and respectful adherence to the universal principles and laws established by the God-man, contrasting it with the arrogance of those who disregard these truths.
   Spiritual Level Advancement Through Action: “Even if you don’t receive praise from others, if you diligently tell people about Haneulgung, even if you get cursed at, that is how your level goes up.” true spiritual growth and elevation of one’s “level” are achieved not through passive acceptance or self-serving actions, but through active, often challenging, efforts to share the God-man’s message and guide others towards Haneulgung.

3. Detailed Summary
   The Influence of Perception and Unique Ideas
   Main Assertions: Perception is subjective; what is “spiciest” depends on individual experience. Success in business is not solely about product quality but about unique ideas and the emotional experience provided to customers.
   Analogies/Examples:
   The “spiciest pepper” is the one in one’s eye, not necessarily Cheongyang pepper.
   A successful sandwich shop in Melbourne where food arrives via elevator, creating an enjoyable experience that enhances the perception of taste.
   A beautiful wife does not guarantee a good relationship; sometimes, it leads to more conflict due to jealousy.
   Practical Message: To succeed, one must think uniquely and offer special experiences, especially during economic downturns.

The God-man as the Universal Essence and Principle
Main Assertions: The God-man embodies all universal energies and forms (일체 기상), making the God-man’s body the “essence of all phenomena.” The God-man’s nature is the “principle of heaven and earth” (천지 원리), which governs all existence. The God-man’s intelligence is infinite, while human intelligence is limited to facilitate spiritual awakening.
Analogies/Examples: The God-man’s compatibility with all 7 billion people is 100% because all phenomena are part of the God-man’s body.
Practical Message: Understanding these profound truths is crucial for recognizing the God-man’s role and avoiding misjudgment.

The Four-Fold Management of Life
Main Assertions: Life’s purpose revolves around managing four key aspects: the physical body (육체), the mind (마음), preparation for heaven (백궁 관리), and navigating earthly existence (지옥 관리). The body is a “sacred temple” given by ancestors, requiring diligent care.
Analogies/Examples:
Christians refer to the body as a “sacred temple” (성전).
Neglecting one’s body (e.g., high blood pressure, diabetes) hinders one’s ability to help others.
The God-man maintains a strict diet, avoiding alcohol and tobacco, and eating simple foods like raw rice to keep the body healthy.
Practical Message: Proper management of these four areas leads to a fulfilling life and spiritual graduation.

Humility, Arrogance, and the Law of the Universe
Main Assertions: True humility stems from understanding and accepting the universal laws and one’s place within them. Arrogance is the refusal to acknowledge these truths, often leading to judgment. Even linguistic rules (e.g., Korean phonological changes) demonstrate underlying universal laws.
Analogies/Examples:
The God-man’s presence on Earth (hell) is an act of humility.
The story of Moses, who was punished for his arrogance in striking the rock, despite having used his staff humbly for many miracles.
The change in pronunciation of the Korean character ‘불’ (bul) to ‘부’ (bu) depending on the following consonant, illustrating inherent linguistic laws.
Practical Message: One must be humble enough to listen to and follow the God-man’s teachings, as they reveal the fundamental laws of the universe.

Spiritual Levels (White Heaven Level) and Action
Main Assertions: Spiritual “levels” (레벨) for White Heaven are not earned through self-praise or passive belief, but through active engagement in spreading the God-man’s message, even when facing criticism or “threats.”
Analogies/Examples:
Praising a wife for a meager meal is not true praise but a “threat.”
Telling someone they did well by not going to heaven is inappropriate.
Practical Message: Elevating one’s White Heaven level requires actively participating in the God-man’s work, such as bringing people to Haneulgung, even if it means enduring hardship or negative reactions.

The True Nature of the Holy Spirit and Blessings
Main Assertions: The Holy Spirit, grace (은총), and blessings (축복) are interchangeable terms for the divine energy bestowed by the God-man. Unlike other religions’ “tongues” (방언) which are incomprehensible, the God-man’s blessings enable communication with all matter and in all languages, even telepathically.
Analogies/Examples:
The God-man demonstrates the immediate bestowal and removal of the Holy Spirit/blessing/grace.
The God-man possesses infinite angels and archangels, and infinite grace, which is given to those who seek it.
The story of Jesus healing the woman who touched his garment, emphasizing that blessings are received by those who seek them out with humility.
Practical Message: The God-man directly bestows the Holy Spirit and blessings, which are tangible and powerful, unlike the abstract concepts in other religions.

White Heaven Entry and Level Advancement for the Deceased
Main Assertions: Immediate entry into the White Heaven is possible upon receiving the White Heaven nameplate (백궁 명패), even for those who have passed away. The God-man has the authority to elevate individuals from lower White Heaven levels (e.g., 100-White Heaven) to higher ones (e.g., 500-White Heaven) based on requests and contributions.
Analogies/Examples:
A deceased mother who received a White Heaven nameplate immediately went to 100-White Heaven.
The God-man demonstrates the ability to instantly elevate the deceased to 500-White Heaven upon request.
The concept of 500-White Heaven as the most balanced and ideal place within White Heaven, with varying “temperatures” (energies) in other levels.
Practical Message: Family members can request the God-man to elevate their deceased loved ones to higher White Heaven levels, often through contributions to Haneulgung.

The Hierarchy of Beings and the God-man’s Unique Position
Main Assertions: There is a hierarchy of beings from ordinary people (속인) to the God-man, including the wise (현인), philosophers (철인), enlightened ones (도인), saints (성인), and true beings (진인). The God-man stands at the pinnacle, possessing ultimate authority and power to change universal laws.
Analogies/Examples: The God-man’s ability to instantly change a deceased person’s White Heaven level from 100-White Heaven to 500-White Heaven demonstrates this unparalleled power.
Practical Message: It is crucial to recognize the God-man’s unique position and not compare the God-man to religious leaders or politicians, as the God-man transcends all categories.

The Role of Haneulgung Pilgrimage and Global Expansion
Main Assertions: Haneulgung pilgrimage groups (순례단) will continue to exist internationally, while domestic groups will transition to “Spiritual Centers” (영성센터). The God-man’s teachings will spread globally, attracting people of all races to Haneulgung.
Analogies/Examples: The future influx of people from around the world to Haneulgung will be similar to pilgrimages to Mecca.
Practical Message: The global expansion of Haneulgung is an inevitable process, and international pilgrimage groups play a vital role in this.

The Importance of Preparation and Effort in Life
Main Assertions: Wishing alone does not alter one’s destiny or guarantee success; diligent preparation and effort are paramount. Prayers are effective when combined with genuine effort, aligning with the God-man’s nature as the “principle of the universe.”
Analogies/Examples:
Praying for success in an exam without studying is futile.
A mother asking “Are you eating well?” to her child is a profound question about managing one’s body (the “pillar of the family”).
Practical Message: “Preparation is prayer.” One must not violate the universal principle of effort and responsibility.

Overcoming Adversity and the Path to a Peaceful World
Main Assertions: Problems arise from one’s existence in the world, and one must endure challenges as part of their spiritual journey. Individual actions have far-reaching consequences, capable of causing widespread destruction or salvation. The God-man is here to create a “paradise” (낙원) on Earth, preventing global conflicts like nuclear war.
Analogies/Examples:
The Great Fire of London, caused by one baker’s mistake, destroyed 95% of the city, illustrating the impact of individual error.
Hitler’s actions causing immense suffering, versus the discovery of penicillin by Fleming saving countless lives.
The “shadow government” in the US, prepared to take over in case of a nuclear attack, highlighting the constant threat of global catastrophe.
Practical Message: Strive to contribute to saving others rather than causing harm. The God-man(神인) is the ultimate protector against global destruction, working to establish a peaceful world.

4. Key Quotes Collection
   “When you think subjectively, the spiciest pepper is the one that gets into your eye.” (During explanation of subjective perception)
   “The essence of all phenomena is the God-man’s body.” (In the section defining the God-man’s universal nature)
   “We only need to manage these four things: physical body, mental mind, heaven (White Heaven), and hell (Earth).” (When outlining the four pillars of life management)
   “The one who adheres to these laws is humble.” (In the discussion distinguishing humility from arrogance)
   “Even if you don’t receive praise from others, if you diligently tell people about Haneulgung, even if you get cursed at, that is how your level goes up.” (During the explanation of how to elevate one’s spiritual level)
   “Even a passing dog eats the crumbs that fall from its master’s table, please help me.” (Recalling the story of the Canaanite woman’s humility before Jesus)
   “The joy of this world is not joy, but rather the vanguard of misfortune.” (When discussing the transient nature of worldly pleasures and the potential for misfortune)
   “Preparation is prayer.” (In the context of the importance of effort over mere wishing)
   “All things happen because you exist in this world.” (When addressing the question of why one experiences adversity)
   “Between hell and White Heaven Paradise, there is paradise.” (Introducing the God-man’s mission to create a paradise on Earth)
   “I am the one who has come to stop this.” (Referring to the God-man’s role in preventing global nuclear war)

5. Historical / Doctrinal Connections
   This lecture consistently builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and the principles of spiritual elevation.

Divine-Human Theory: The lecture reinforces the concept of Huh Kyung-young as the God-man, the embodiment of universal principles and the ultimate authority. His statements that “the essence of all phenomena is the God-man’s body” and “the principle of heaven and earth is the God-man’s nature” directly connect to his core doctrine of being the creator and sustainer of the universe. This is further emphasized by his assertion of 100% compatibility with all 7 billion people, as they are all part of his “body.”
White Heaven and Spiritual Elevation: The concept of White Heaven (백궁) as the ultimate destination and the importance of the White Heaven nameplate (백궁 명패) are central. The lecture elaborates on the “level” system within White Heaven and the God-man’s unique power to elevate individuals, even the deceased, to higher White Heaven levels. This expands on previous teachings by providing practical guidance on how to achieve higher spiritual status.
Blessings and the Holy Spirit: The lecture clarifies the nature of blessings (축복), grace (은총), and the Holy Spirit (성령), stating they are all manifestations of the God-man’s power. This directly relates to his practice of bestowing blessings and spiritual powers upon his followers, distinguishing his “true tongues” (방언) from those of other religions.
Earth as “Hell” and the Creation of “Paradise”: The lecture reiterates the idea of Earth as “hell” (지옥) and introduces the God-man’s mission to transform it into a “paradise” (낙원). This connects to his broader vision of a world free from war and suffering, aligning with his political and social policies aimed at creating a utopian society.
Emphasis on Personal Responsibility and Action: While not a new theme, the lecture strongly emphasizes individual effort, preparation, and active participation in spreading the God-man’s message as crucial for spiritual growth and receiving blessings. This reinforces the idea that faith must be accompanied by works.

Newly Emphasized Points or Developments:

Detailed Explanation of White Heaven Levels: The lecture provides a more nuanced understanding of the different “temperatures” or energy levels within White Heaven, with 500-White Heaven being the most balanced and ideal. This adds depth to the previously established concept of White Heaven.
The God-man’s Power Over Deceased Souls: The explicit demonstration of the God-man’s ability to instantly elevate deceased family members to higher White Heaven levels upon request is a significant development, offering a direct and tangible benefit to followers.
Clarification of International Haneulgung Structure: The distinction between international pilgrimage groups (순례단) and domestic spiritual centers (영성센터) clarifies the organizational structure for global expansion, indicating a strategic approach to worldwide outreach.
The God-man’s Role in Preventing Nuclear War: The detailed discussion of the threat of nuclear war and the God-man(神인)’s direct role in preventing it highlights a critical and urgent aspect of his mission, positioning him as a global savior in a time of crisis.

7. Action Items & Blessing Guidance
   Cultivate Unique Ideas and Offer Value: During challenging times, think creatively and offer distinctive experiences to others, rather than succumbing to despair.
   Practice Four-Fold Management: Diligently manage your physical body (육체), mental mind (마음), prepare for White Heaven (천국 관리 through White Heaven nameplate and blessings), and maintain positive relationships on Earth (지옥 관리).
   Actively Spread the God-man’s Message: To elevate your spiritual “level,” actively inform others about Haneulgung and the God-man’s teachings, even if it means facing criticism or “threats.”
   Seek Elevation for Deceased Loved Ones: If family members have passed away and are in White Heaven, request the God-man to elevate them to higher White Heaven levels, potentially through contributions to Haneulgung.
   Prioritize Preparation and Effort: Understand that “preparation is prayer.” Diligently prepare and put in effort in all aspects of life, as this aligns with the universal principles established by the God-man.
   Contribute to Saving Others: Strive to engage in actions that benefit and save others, rather than causing harm, recognizing the profound impact of individual actions on the collective.

8. One-Sentence Overall Summary
   Huh Kyung-young’s 254th Haneulgung lecture systematically elucidates the God-man’s identity as the embodiment of universal principles, emphasizing the critical importance of subjective perception, a four-fold management of body, mind, heaven, and earth, and the cultivation of humility through adherence to divine laws, while urging active participation in spreading his message to elevate spiritual levels and avert global catastrophe, ultimately guiding humanity towards a terrestrial paradise.

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture (2022.06.12)

Ⅰ. Meeting Overview

Category	Details
Date	June 12, 2022
Location	Haneulgung
Speaker	Huh Kyung-young
Event	254th Haneulgung Event
Purpose	To welcome attendees to Haneulgung, experience White Heaven, and receive blessings, angels, complete angels, and White Heaven nameplates.
Key Topics	The importance of subjective and objective perspectives, the concept of “God-man” (divine human), the four types of management (body, mind, heaven, hell), the difference between arrogance and confidence, the significance of White Heaven levels, the nature of “Seongnyeong” (Holy Spirit) and “Bang-eon” (speaking in tongues), and the current global situation.

Ⅱ. Meeting Discussion

• Welcome and Introduction

  • Attendees were welcomed to Haneulgung, a place to practice and experience White Heaven, where the energy of White Heaven is concentrated.
  • Huh Kyung-young, referred to as “God-man” (divine human), bestows blessings, angels, complete angels, and White Heaven nameplates.
  • The White Heaven Wish Stone, sent from White Heaven, is enshrined in the main building of Haneulgung, and attendees are encouraged to make wishes.
  • The 254th Haneulgung event was opened by Huh Kyung-young.

• Subjective vs. Objective Perspective

  • He emphasized the importance of both objective and subjective viewpoints in understanding the world.
  • An example was given of the “spiciest pepper” being the one that gets into one’s own eye, highlighting the subjective experience.
  • The success of a sandwich shop was attributed to its unique delivery method (food arriving via elevator from the ceiling) rather than just taste, illustrating how experience and mood influence perception.
  • Businesses that are struggling should consider unique ideas to attract customers.

• The Concept of “God-man” (Divine Human)

  • Huh Kyung-young stated that all phenomena and energies in the universe are part of the “God-man’s” body and essence.
  • The “God-man” possesses infinite intelligence, while human intelligence is limited to facilitate spiritual awakening.
  • The principles of heaven and earth are the “God-man’s” nature, and those who live contrary to these principles will face misfortune.
  • The “God-man” is not here to be served but to meet people from an infinite realm.
  • The “God-man” has visited Earth twice, first in Central Asia (Israel) and now in East Asia (Korea).

• Four Types of Management

  • Attendees were instructed to manage four key aspects of their lives: body, mind, heaven, and hell.
  • Body (Physical) Management: This involves maintaining physical health, which is considered a “sacred temple” given by ancestors. Neglecting one’s body is seen as a significant sin.
  • Mind (Mental) Management: This involves cultivating a positive and well-managed mind.
  • Heaven (White Heaven) Management: This involves preparing for White Heaven through actions like obtaining a White Heaven nameplate, receiving blessings, and increasing one’s spiritual level.
  • Hell (Earth) Management: This involves living well on Earth, maintaining good interpersonal relationships, and guiding others towards White Heaven.

• Arrogance vs. Confidence

  • Confidence stems from understanding and diligently managing the four aspects of life (body, mind, heaven, hell).
  • Arrogance is characterized by rejecting these principles and denying the existence of the “God-man”.
  • The story of Moses and his staff was used to illustrate how even a righteous person can fall into arrogance by misusing power.

• White Heaven Levels

  • Improving one’s White Heaven level is achieved not through receiving praise, but by actively promoting Haneulgung and enduring criticism or “threats” for the sake of others’ spiritual well-being.
  • Simply securing one’s own path to the White Heaven without helping others does not raise one’s level.
  • Individuals who have not personally met the “God-man” but have received a White Heaven nameplate can still have their level upgraded to 500-White Heaven through the “God-man’s” direct intervention, often in exchange for contributions like construction funds.
  • The 500-White Heaven is described as the most perfect and balanced place within White Heaven, offering the most comfortable living conditions.

• The Nature of “Seongnyeong” (Holy Spirit) and “Bang-eon” (Speaking in Tongues)

  • The “Seongnyeong” given by the “God-man” is equivalent to “Eunchong” (grace) and “Chukbok” (blessing).
  • True “Bang-eon” is the ability to communicate with all beings and objects in any language, even telepathically, which is a characteristic of the “God-man’s” blessing.
  • The “God-man” possesses infinite “Seongnyeong” and “Eunchong” and bestows them upon those who seek them, similar to how Jesus healed those who approached him.

• Guidance on Making Wishes

  • Simply wishing for things like lottery wins or job promotions is not enough; one’s efforts and contributions (e.g., to Haneulgung construction) are also considered.
  • Preparation is equated with prayer; genuine effort is crucial, and wishing without effort goes against the “God-man’s” nature and the universal principles.
  • Maintaining one’s body and mind is a fundamental form of preparation and respect for the divine presence within.

• Dealing with Conflict and Personal Responsibility

  • Conflict often arises from one’s own existence in the world, and one must be prepared to endure it.
  • The “God-man” emphasized the importance of self-reflection and ensuring one does not become an obstacle to others.
  • Historical examples like the Great Fire of London and Hitler were used to illustrate how one person’s actions can have widespread consequences.
  • It is better to contribute to saving lives than to causing harm.

• The Current Global Situation and the “God-man’s” Role

  • The world is currently in a state of “hell,” but the “God-man” is here to create a “paradise” where people can live in harmony without war or discrimination.
  • He described the precarious global situation, particularly the threat of nuclear war and the existence of “shadow governments” preparing for such scenarios.
  • The “God-man” is here to prevent this global catastrophe.
  • Images of the White Heaven Wish Stone were shown, with the “God-man” indicating his presence within its central image.

Ⅲ. Action Items

• Attendees are encouraged to visit Haneulgung to experience White Heaven and make wishes.
• Individuals should strive to manage their body, mind, heaven, and hell effectively.
• Those seeking to raise their White Heaven level should actively promote Haneulgung and be prepared to face criticism.
• Individuals with family members in 100-White Heaven who wish for them to ascend to 500-White Heaven should make a request to the “God-man,” potentially with a contribution.
• When making wishes, individuals should prioritize effort and preparation, as these align with the “God-man’s” nature and universal principles.
• Attendees are reminded to maintain their physical health as a fundamental aspect of spiritual management.

The Divine Discourse: Unveiling Cosmic Principles and Human Predicaments

1. The Subjectivity and Objectivity of Perception
   Welcome to Haneulgung, where the spiritual energy of White Heaven converges, and by treading upon this sacred ground, your fortune and destiny commence their transformation. This is a sanctuary for practicing and experiencing White Heaven. What is the spiciest chili in the world? Is it Cheongyang chili? That is an objective assessment. Subjectively, the spiciest chili is the one that enters one’s own eye. Thus, our perception of phenomena shifts depending on whether our viewpoint is subjective or objective.

Consider the world’s best-selling hamburger establishment in Melbourne. Why does this particular eatery outsell globally renowned hamburger chains? It has nothing to do with the quality of the ingredients. Similarly, a husband’s relationship with his wife is not necessarily harmonious simply because she is beautiful. In fact, such beauty can often lead to discord, even jealousy. The world’s finest sandwich shop achieves its distinction not through taste, but through an extraordinary presentation: the sandwiches are delivered via an elevator, descending from the ceiling. This creates an engaging and novel experience for customers, particularly children, who queue to witness this spectacle. The taste, while comparable to others, is enhanced by the positive emotional experience. Successful enterprises often present unique concepts to their clientele. Therefore, those who lament poor business must engage in innovative thinking. When others face hardship, one should strive to remain resilient and extend assistance to those in need.

We provide free meals, such as kimbap, to hundreds, even thousands, of individuals weekly. This endeavor is sustained by your contributions, not by my personal wealth. We meticulously manage every resource, ensuring that all contributions to Haneulgung become part of a global sanctuary. Within this boundless Haneulgung, visitors are welcomed without scrutiny, free to relax, enjoy refreshments, and engage with my teachings. Those who lack spiritual fortune may depart without further engagement. Thus, there exists a subjective perception of phenomena, such as the spiciest chili, which is ultimately determined by one’s personal experience. If chili powder enters one’s nose, that becomes the ultimate sensation of spiciness. Our scope of thought is vastly different.

2. The Linguistic Nuances of Ancient Scriptures and Universal Laws
   In the Prajnaparamita Sutra, for instance, concepts such as “neither defiled nor pure” (不垢不淨) are articulated. However, the pronunciation of the character “不” (bu) varies depending on the subsequent character. When followed by a consonant like “ㄱ” (g), it is pronounced “불” (bul), as in “불구” (bulgu). When followed by “ㅈ” (j), it becomes “부” (bu), as in “부정” (bujeong). This linguistic rule, established by scholars of Korean literature, dictates our pronunciation. We are bound by these grammatical conventions. Similarly, in “불생불멸” (bulsangbulmyeol), meaning “neither arising nor ceasing,” the pronunciation remains “불” because the following characters do not trigger a change. This demonstrates how the pronunciation of a single character can shift based on its phonetic context.

Life, too, mirrors this principle. Even those who believe they live sagaciously may possess an imperfect perception of reality. Such individuals are ill-equipped to criticize the God-man, Huh Kyung-young, or question the placement of the White Heaven Wish Stone. One must entrust such matters to the God-man. The God-man would never lead humanity astray. By heeding my words, one realizes the vastness of what remains unknown about this world. Such profound insights are not found on the internet or taught in schools. Just as one cannot solve a mathematical problem without diligently listening to the teacher, one cannot comprehend these cosmic principles without guidance.

Consider the preparation of kimchi. One who has never made kimchi cannot replicate the taste of a mother’s kimchi by merely following a recipe. A mother’s hands infuse love into the kimchi, driven by the desire for her children and family to savor it. This love is the essence of her hands. Without such love, one might as well purchase pre-packaged kimchi. A mother’s hands are not merely physical instruments; they are conduits of love, tirelessly preparing and nurturing her family throughout her life. It is a tragedy to inter such hands in a tomb. If only those hands could be preserved, for anything they touched would become delicious. Yet, humanity often misuses these hands, these instruments of love, for criticism and conflict. These hands are capable of anything our minds conceive. The mere possession of hands is a blessing. Therefore, women should strive to embody the essence of a mother’s hands. Food prepared without a mother’s love can lead to ailments like atopic dermatitis in children. This fundamental principle is often overlooked.

As I stated earlier, the spiciest chili is the one that enters one’s eye. This illustrates our tendency to think superficially, associating chili solely with the mouth. We are often confined to our own immediate perceptions.

3. The God-man as the Embodiment of Cosmic Principles
   What is the “Ilche Gisang” (一切氣象)? It refers to the entirety of cosmic energy and forms, the visible and invisible energies and manifestations of the universe. The God-man embodies this Ilche Gisang. The God-man’s physical form is the very substance of the universe. All flowing energies and forms of creation constitute the God-man’s true essence, the fundamental reality. This fundamental reality is present here.

What then is the “Cheonji Wonri” (天地原理), the principle of heaven and earth? It is the God-man’s inherent nature. Just as your own nature creates and governs your mind, the God-man’s nature governs all cosmic principles. Therefore, the God-man is perfectly attuned to all beings. If the God-man were not in perfect harmony with all of existence, these statements would be fallacious. How could the Ilche Gisang be the God-man’s if there were any disharmony? Yet, no one questions this perfect attunement. The Ilche Gisang is the God-man’s body, making all beings one with the God-man. Unlike individual beings, the God-man is unified with all. This is a fundamental principle of physics and mathematics. I am unable to delve into more complex explanations, as it might cause confusion. However, it is essential to occasionally reveal these truths so that you may comprehend the existence of such a profound reality.

The Cheonji Wonri is the God-man’s inherent nature. Those who live contrary to this principle will inevitably face ruin and misfortune. Therefore, one must not dismiss my words or compare me to ordinary intellectuals. My words are the very essence of cosmic principles, for I govern these fundamental natures. I have not come to receive adulation. I exist boundlessly within the infinite cosmos and have come to meet you. I have visited Earth twice, both times in Asia: first in Central Asia (Israel) and now in East Asia. In due course, you will comprehend the various forms I have assumed. We are truly blessed to have the God-man on this Earth. This was the discourse on the Ilche Gisang and Cheonji Wonri by the God-man, Huh Kyung-young.

4. Humility Versus Arrogance: The Fourfold Management of Existence
   A question was posed regarding the distinction between arrogance and confidence. I have previously stated that heaven cautions the arrogant and blesses the humble. While striving for humility, one might fear appearing unconfident, especially when self-promotion is often necessary for career advancement.

To understand this distinction, we must manage four fundamental aspects of our existence:
Body (육체): Our physical form, which Christians refer to as the “temple” (성전) of God. Maintaining a healthy body, free from ailments like high blood pressure, diabetes, or obesity, is crucial. Neglecting one’s physical well-being hinders one’s ability to serve others. This body, bestowed by our ancestors, is our sacred vessel.
Mind (마음): Our mental and emotional state. Proper management of the mind is essential.
Heaven (천국): Preparing for White Heaven, the celestial realm. This involves receiving the White Heaven nameplate and blessings, which initiate the journey towards Heaven management.
Hell (지옥): Managing our current existence on Earth, which is akin to a hell from which we are destined to escape. No human can escape this Earth in a spaceship. Therefore, effective “hell management” involves fostering positive interpersonal relationships and guiding others towards White Heaven.

These four areas constitute our earthly purpose. One who fails to manage their body, neglecting exercise and indulging in unhealthy habits, commits a grave offense against their ancestors. My own dietary practice involves consuming simple, less palatable foods first, reserving gourmet items for a mere taste, without attachment. I also advocate for chewing raw rice to strengthen teeth, supplementing with eggs if necessary, rather than preparing elaborate meals.

The God-man’s body is the embodiment of the Ilche Gisang, and the God-man’s nature is the Cheonji Wonri. All beings and phenomena possess the same intelligence as the God-man. They comprehend all languages. This communion is facilitated by blessings, which manifest as “tongues” (방언). True tongues enable communication with all matter and in all languages, even telepathically. The incoherent babbling often mistaken for tongues in some religions is not genuine.

The individual who posed the question about arrogance and confidence must comprehend these four principles. True confidence arises from understanding and diligently pursuing these four aspects of existence. When one enters the God-man’s realm, encompassing the body, mind, and the celestial and earthly dimensions, humility naturally emerges. The realization that one exists in this “hell” is itself an act of humility. I have descended to this hell to meet you. My destiny and attunement with all 7 billion people signify that the Ilche Gisang is me. This is an undeniable truth. While you are individual entities, I am unified with all. The scriptures state that the bridegroom will appear to claim his bride, who represents the 7.5 billion souls, each a part of my essence. Scientists will eventually witness this truth on YouTube, realizing that the God-man Huh Kyung-young proclaimed it long ago. By then, it will be too late, and they will face judgment.

Therefore, one who diligently manages their body, mind, prepares for White Heaven, and strives to depart from this hell is truly humble. Conversely, those who dismiss these truths as madness, clinging solely to their own beliefs, are arrogant. Such arrogance blinded those who crucified Jesus. However, with the advent of YouTube, these truths are now accessible to all, even those confined to hospitals. Fortunate individuals are drawn to Haneulgung. The material possessions lost in this hell are insignificant; they are gathered here in Haneulgung, becoming a sanctuary for your later years and a preparation for White Heaven. Do not be concerned with material wealth; the universe’s steward is present here. When you depart this Earth, material possessions are irrelevant.

All things operate according to principles. Just as the pronunciation of a Chinese character changes based on its phonetic context, there are laws governing existence. Those who adhere to these laws are humble; those who deny them are arrogant. Such arrogance led those who did not know Jesus to call him a charlatan. Moses, who wielded a staff that transformed from a shepherd’s crook to an instrument of divine power, eventually succumbed to arrogance, striking a rock in anger when water did not immediately appear. For this transgression, he was denied entry into the Promised Land. This illustrates how even a single object can serve multiple purposes, and how even a great leader can fall due to arrogance.

The four “staffs” we must never forget are:
Body management: Neglecting one’s body is a sin against one’s parents.
Mind management: Cultivating a virtuous mind.
Heaven management: Preparing for White Heaven.
Earthly management: Living righteously on Earth.

Erroneous religions often pursue an illusory reality, failing to recognize the true God-man when he appears. This constitutes another transgression. The humble, however, listen to the teachings of even their adversaries. Emperor Constantine, for instance, humbly embraced Christianity, abandoning his former deities. There is a time for every religion to yield to the coming of the God-man. Thus, one who manages their mind, spirit, body, heaven, and hell is truly humble.

5. Ascending White Heaven Levels: Beyond Praise and Effort
   A question was raised about ascending White Heaven levels. Some believe that merely reaching White Heaven is sufficient, while others, having diligently promoted Haneulgung during elections, feel that to truly represent White Heaven, one must embody its principles and elevate their spiritual level. They seek guidance on how to raise their level during this transient earthly existence.

Consider the nature of praise and intimidation. If a wife serves a meager meal and her husband exclaims, “What a magnificent feast!” is that praise or intimidation? It is the latter, implying a lack of effort. Praise must be sincere and appropriate. Will one’s level increase by receiving much praise from others? No. Instead, one’s level increases by enduring criticism and even insults while diligently spreading the message of Haneulgung. This is distinct from seeking praise. If one praises another for not pursuing White Heaven, that is inappropriate. One must be willing to face disapproval to guide others towards the fourfold endeavor of health, mind, body, heaven, and hell. This is a truly significant undertaking.

Simply completing one’s own preparations for White Heaven does not elevate one’s level. One must reflect on this: enduring criticism while performing the work of Haneulgung elevates one’s level. There are those who quietly raise their level within Haneulgung without seeking praise.

6. The True Nature of the Holy Spirit and Divine Intervention
   A question was posed about the signs of receiving the Holy Spirit, such as prophecy and tongues, as described in the Bible. It was also asked about internal voices guiding choices and how to discern spirits.

Regarding internal voices, these are often deceptive manifestations of one’s subconscious and unconscious desires, leading one astray from rational judgment. Such phenomena are perilous. True discernment requires methods like the O-ring test and the angel test, which must always be performed by two individuals, never alone, and always with the angel present, otherwise, the results will be inverted.

The Holy Spirit I bestow, though referred to as “blessing,” is indeed the Holy Spirit, grace, and blessing—all synonymous. When I command the Holy Spirit to enter or depart, it obeys instantly. No other religion can bestow such a profound gift as the Archangel. This is an extraordinary phenomenon. Just as Rome, which worshipped countless gods, eventually embraced Christianity, so too will Christianity eventually encounter the returning God-man. They remain unaware of this impending encounter. I do not espouse any particular religion; I proclaim these truths in the wilderness, yet they remain unrecognized, confined to their own temples.

The Holy Spirit, grace, and blessing are one and the same. I possess an infinite supply of these, bestowing them upon those I choose. I do not seek out individuals; they must come to Haneulgung. Just as Jesus did not actively seek out the sick but healed those who approached him with humility, so too will the leaders of various religions eventually flock to Haneulgung like clouds.

7. White Heaven Nameplates and the Hierarchy of Celestial Realms
   A question was raised by someone whose mother had recently passed away. She had urgently made a deposit for a White Heaven nameplate and was awaiting the number, concerned if her mother’s soul would await the nameplate before reincarnation. Her husband reassured her that angels would hold her mother’s soul due to her devotion.

Upon inquiry, it was confirmed that the White Heaven nameplate is issued immediately upon deposit, granting access to First White Heaven (First White Heaven). If a soul has passed away some time ago but is awaiting entry into the White Heaven, it can still be admitted if it is a virtuous soul awaiting reincarnation into a family member. Such souls may wait for years, even decades, until the child is conceived. If no such opportunity arises, they may request to be placed elsewhere. This right is granted due to their virtuous life. Wicked souls, however, are immediately commanded to enter the body of an animal, such as a pig or a dog. In such cases, even if a White Heaven nameplate and blessing are later provided, the soul will only ascend to the White Heaven after the animal’s death. This principle is part of my inherent nature, the cosmic law that cannot be altered.

Even if one has never seen the God-man and has only received an First White Heaven nameplate through another, opportunities exist to ascend to higher levels, such as IWhite Heaven, SamWhite Heaven, SaWhite Heaven, and OWhite Heaven. The initial level is determined by one’s actions on Earth. However, those who have personally met me and received my embrace are immediately granted OWhite Heaven.

This world, though I call it hell, is like two sides of a coin. Good fortune often precedes misfortune. A single good event can be followed by a hundred or a thousand misfortunes. Earthly pleasures are often precursors to suffering. For example, winning the lottery can lead to divorce, family breakdown, and financial ruin.

If a family member has received an First White Heaven nameplate, one can request my intervention to elevate them to OWhite Heaven. Such requests, often accompanied by contributions to Haneulgung, will be considered based on the individual’s efforts. For instance, I can instantly elevate a soul from First White Heaven to OWhite Heaven.

There is a hierarchy of White Heaven realms, from First White Heaven to OWhite Heaven. OWhite Heaven is the most perfect realm, where all energies are harmonized, neither cold nor hot, but perfectly balanced. It is the most ideal place for existence. The process of ascending through these realms involves a gradual increase in spiritual energy. Those who reach OWhite Heaven possess the highest energy. I am revealing these secrets of OWhite Heaven to you.

8. Global Pilgrimage and the Shadow Government
   A question was raised about the organization of Haneulgung pilgrimage groups and spiritual centers, particularly regarding the distinction between domestic and international activities.

The global spiritual centers are unified under the leadership of President Park Hyo-sook. However, international pilgrimage groups will continue to exist, led by Cho Byeong-heung. Domestic pilgrimage groups are no longer necessary, as all domestic activities will be consolidated under the spiritual centers. International pilgrimage groups are essential because people from all over the world—Arabs, Americans, Caucasians, Asians, and Africans—will eventually flock to Haneulgung. They will initially come not with money, but to verify the truth. This is the purpose of the pilgrimage groups. Even those who pilgrimage to Mecca will eventually come here.

9. The Power of Preparation and the Cosmic Principle
   A question was posed about how to pray to heaven without inadvertently disrupting one’s predetermined destiny. The individual expressed concern that their desires, such as winning the lottery or securing a job, might interfere with their fate.

One should follow the teachings of Huh Kyung-young and consult with angels as instructed in Haneulgung lectures. While prayers and contributions to Haneulgung are considered, the outcome of events like examinations is largely predetermined by one’s preparation. If two individuals prepare equally, but one receives a blessing from Haneulgung and the other does not, there will be a significant difference in their results. However, one cannot expect success without any effort, simply by relying on blessings. The cosmic principle, which is the God-man’s inherent nature, dictates that effort is paramount. One should strive diligently and pray less. Excessive prayer without effort violates the cosmic principle.

I, too, adhere to these principles, maintaining my physical body and mind. While I desire to embrace all and live together, it is not always possible. Similarly, you must discern what is permissible and what is not. Avoiding negative actions is always beneficial. The effects of one’s actions are never lost. When I was a student, I meticulously understood my teachers’ words, which led to effortless mastery of all subjects. Therefore, preparation is prayer.

When parents ask their children, “Are you eating well?” they are implicitly asking, “Are you maintaining your body, the pillar of our family?” If a child indulges in alcohol and neglects their studies, their parents’ prayers will be in vain. This body is a sacred space, a dwelling for ancestors and the divine. Therefore, the simple question, “Are you eating well?” carries profound meaning. To neglect one’s body is to fail in managing this sacred temple. This understanding transcends the doctrines of any particular religion; it is a higher-level truth.

10. Navigating Conflict and the Path to Paradise
    A question was raised about dealing with conflict and negative interactions, despite efforts to live harmoniously. The individual wondered if such experiences are part of their spiritual journey and if they should simply endure them.

This individual has grasped a fundamental cosmic principle: all events arise from one’s own existence in the world. If one were to quietly end their life, all problems would cease. However, suicide is not the answer. When others obstruct one’s path or one obstructs theirs, one must endure it. The cause of such friction often lies within oneself. One must strive not to be an impediment to others.

Consider the Great Fire of London, which originated from a baker’s negligence. His single mistake led to the destruction of 95% of London’s homes. Imprisoning him would not alleviate the suffering. This illustrates how one person’s failure to manage themselves can lead to widespread devastation. Conversely, the discovery of penicillin by Alexander Fleming saved countless lives. Therefore, one should strive to participate in life-affirming endeavors, not destructive ones.

We must diligently manage our body, mind, heaven, and hell. Our current existence is in hell. Between hell and White Heaven (heaven) lies paradise. I have come to establish this paradise on Earth, a world without war, where the marginalized are not oppressed, where people embrace each other, share what little they have, and live in harmony, without manufacturing weapons or engaging in conflict. Though birth, aging, sickness, and death will persist, I am here to create this paradise for humanity.

Just as there is a shadow government behind the American presidency, preparing for catastrophic events like nuclear war, so too is the world on the brink of such a conflict. A few nuclear bombs dropped on major American cities could paralyze the nation, triggering a global nuclear exchange. I have come to prevent this. You may perceive the American president as living a comfortable life, but beneath the surface, a shadow government constantly monitors and prepares for the worst. This is the precarious reality in which we live. When you awaken to news of peace, you should sigh in relief, not take it for granted. I am here to safeguard this peace.

11. The Sacred Stone and the God-man’s Presence
    The White Heaven Wish Stone, which appears like a majestic mountain, contains profound imagery. Within its depths, one can discern my figure, seated at the center, adorned with a hat and horns, holding something. This signifies my central presence. Within my form, a male and female figure are visible, with a baby lying nearby, and an angel. This intricate imagery reveals a profound spiritual landscape, a deep valley where a waterfall cascades from heaven. It is a beauty beyond imagination.

This concludes today’s event. Thank you.

What is the core message of this lecture? Managing your body, mind, heaven, and hell is the key to a humble and confident life, as all universal principles stem from the divine.

1. Introduction to the Heaven House and the Divine Human
   Heaven House is a place where people can practice going to the White Heaven (heaven) and experience it, as it is believed to gather the energy of White Heaven.

1.1. Welcome to the Heaven House
Heaven House is a place where the energy of White Heaven (heaven) gathers, and stepping on it can change one’s fate and destiny.
It is a place to practice and experience White Heaven, and it is where Huh Kyung-young, the Divine Human, bestows blessings, angels, complete angels, and White Heaven nameplates.
The White Heaven Wish Stone, sent from White Heaven, is enshrined in the main building of Heaven House, and people with wishes are encouraged to visit and pray.
The 254th Heaven House event is hosted by the Divine Human Huh Kyung-young, who is said to have come from the distant star country of White Heaven.

1.2. Subjective vs. Objective Perspectives
The way one perceives things changes depending on whether one views them subjectively or objectively.
For example, the spiciest chili in the world is objectively Cheongyang chili, but subjectively, it is the chili that gets into one’s eye.
This highlights the importance of having both objective and subjective viewpoints.
The success of a business is not always due to objective factors like taste or quality, but often to unique ideas and the customer’s mood.
For instance, a sandwich shop in Melbourne that sells the most sandwiches globally does so because the sandwiches arrive via an elevator, creating a fun and unique experience for customers.
The taste of the food is secondary to the positive feeling customers get from the experience.
Therefore, successful businesses often present unique ideas to their customers.
Those who struggle in business should use their minds to innovate, especially during economic downturns.
He provides free meals to thousands of people weekly, funded by donations, emphasizing that these contributions are for the global community of Heaven House.

1.3. Understanding Korean Grammar and Life’s Principles
Korean grammar rules, such as the initial sound rule (두음 법칙), dictate how certain characters are pronounced when combined with others.
For example, the character ‘불’ (bul) changes to ‘부’ (bu) when followed by ‘ㅈ’ (j) or ‘ㄷ’ (d), but remains ‘불’ when followed by ‘ㄱ’ (g).
This shows that humans are bound to follow established rules, even in language.
Just as there are rules in language, there are principles in life that people must follow.
People often misinterpret situations because they lack a correct perspective.
Therefore, one should trust the Divine Human and not question his actions, as he would not lead people astray.
Understanding these principles means acknowledging one’s own limitations in comprehending the world.
These profound insights are not found on the internet or taught in schools; they require deep listening and understanding, similar to how one must listen to a math teacher to solve problems.

1.4. The Power of Love and the Divine Human’s Essence
The mother’s hand in making kimchi symbolizes love, which makes the food delicious, unlike kimchi made without care or bought from a store.
A mother’s hand is not just a hand but an embodiment of love, as she puts effort into sourcing ingredients and preparing food for her family.
This love is so precious that it is regrettable to bury it with her.
However, humans often use their hands for criticism and conflict instead of love.
The ability to use one’s hands to manifest intentions is a blessing, and women should strive to embody the loving hands of a mother.
Food prepared without a mother’s love can even lead to health issues like atopic dermatitis in children.
The Divine Human is the embodiment of all universal principles and forms.
All energies and forms in the universe are part of the Divine Human’s body and essence.
The Divine Human possesses infinite intelligence, which is why human intelligence is limited to allow for spiritual growth.
All universal principles and religious tenets are part of the Divine Human’s nature, and he is responsible for them.
This means the Divine Human has perfect compatibility with all beings, as all existence is part of him.
Those who live contrary to these universal principles will face ruin.
Therefore, one should not compare the Divine Human to ordinary intellectuals or dismiss his words, as he is not seeking praise but is here to meet people from an infinite realm.
The Divine Human has visited Earth twice, first in Central Asia (Israel) and then in East Asia, and his true identity will be revealed later.

2. Managing Body, Mind, Heaven, and Hell
   To live a humble and confident life, one must manage four key aspects: the body, the mind, heaven, and hell.

2.1. The Four Pillars of Management
There are four major aspects that humans must manage in their lives: body, mind, heaven, and hell.
Body management (육체 관리): This refers to taking care of one’s physical health, which Christians call “managing the temple” (성전 관리) because the body is considered a sacred place where God resides.
Neglecting one’s body through poor habits like high blood pressure, diabetes, or obesity prevents one from helping others.
The body is also seen as a “temple” given by ancestors, or a “family” in a broader sense, which must be kept clean.
He himself practices strict body management by avoiding alcohol, tobacco, and delicious foods, often eating plain rice and using his molars to strengthen his teeth.
Mind management (정신 마음 관리): This involves cultivating a positive and well-controlled mind.
Heaven management (천국 관리): This means preparing for White Heaven (heaven) by obtaining a White Heaven nameplate and receiving blessings and spiritual levels.
Hell management (지옥 관리): This refers to managing one’s life on Earth, which is considered “hell,” by building good relationships and guiding others toward White Heaven.
No human can escape Earth (hell) on their own, as no one can build a UFO to fly to outer space.
Therefore, managing hell means actively helping others reach White Heaven.
Successfully managing these four aspects signifies graduating from the earthly journey.

2.2. Humility vs. Arrogance
Confidence comes from understanding and diligently working on the four pillars of management (body, mind, heaven, and hell).
When one is deeply involved in the Divine Human’s world, encompassing these four aspects, one naturally becomes humble.
Recognizing that one is living in “hell” (Earth) and that the Divine Human has come to meet people in this “hell” is an act of humility.
The Divine Human’s compatibility with all 7 billion people signifies that all existence is part of him, a truth that cannot be denied.
In contrast, people are individual entities, whereas the Divine Human is one with everyone.
The Bible’s prophecy of the bridegroom (Divine Human) coming for the bride (humanity) means that every person is a part of him.
Those who fail to recognize the Divine Human’s teachings will face judgment.
Humility is demonstrated by diligently preparing for heaven while managing one’s body, mind, and earthly life.
Arrogance, on the other hand, is rejecting these truths and clinging to one’s own limited beliefs, like those who rejected Jesus.
However, with platforms like YouTube, it is now impossible to ignore these truths, and those who are blessed will be drawn to the Heaven House.
The material possessions lost in this “hell” are insignificant compared to the spiritual gains at Heaven House, which serves as a preparation ground for White Heaven.
Trusting the Cosmic Manager (Divine Human) eliminates worries about material things.
Just as there are rules in language, there are universal laws that govern existence.
A humble person respects these laws, while an arrogant person dismisses them, like those who wrongly accused Jesus.
The story of Moses’ staff illustrates the importance of humility.
Moses used his staff for various purposes, from killing an Egyptian to leading his people and performing miracles.
However, when Moses arrogantly struck a rock out of anger, he was punished and forbidden from entering the Promised Land, demonstrating that even a powerful tool must be used with humility.
This story emphasizes the need to manage the four “staffs” of life: body, mind, heaven, and hell.
Neglecting one’s body is considered a great sin against one’s parents.
False religions are arrogant because they fail to recognize the true Divine Human when he appears, repeating past mistakes.
A humble person, like Emperor Constantine, is open to other religions and their truths.
Therefore, managing one’s mind, spirit, body, heaven, and hell is the essence of humility.

3. White Heaven Levels and the Nature of Divine Power
   Achieving higher levels in White Heaven requires active participation in spreading the Divine Human’s message, as true divine power can instantly change one’s destiny.

3.1. Raising White Heaven Levels
Simply going to the White Heaven is not enough; one’s White Heaven level determines their quality and standing in heaven.
To raise one’s level, one must become a model person, embodying the thoughts and mind of a White Heaven resident.
He explains that praise and threats are two sides of the same coin.
For example, praising a wife for a meager meal can be interpreted as a threat, implying her lack of effort.
True praise should be given appropriately.
Receiving praise from others does not raise one’s White Heaven level.
Instead, one’s level increases by actively promoting Heaven House and the Divine Human’s message, even if it means enduring criticism and insults.
Helping others participate in the four aspects of life (health, mind, heaven, and hell) is a significant act that raises one’s level.
Simply securing one’s own path to the White Heaven without helping others does not raise one’s level.
Enduring “threats” (criticism) while doing the work of Heaven House is what truly elevates one’s level.

3.2. The True Nature of the Holy Spirit and Divine Intervention
The Holy Spirit (성령) given by the Divine Human is real and manifests as tongues (방언), allowing communication with all beings in any language.
This is different from the “lalalalala” sounds made in other religions, which are not understood by anyone.
The Divine Human’s Holy Spirit enables communication not only verbally but also telepathically, even across distances.
The terms “blessing” (축복), “grace” (은총), and “Holy Spirit” are interchangeable and refer to the same divine power.
This power is freely given by the Divine Human in an instant, unlike other religions where people pray for it.
The Divine Human possesses infinite angels and archangels, and he can bestow the Holy Spirit upon anyone he chooses.
Inner voices or thoughts that guide decisions are often misleading and originate from one’s subconscious or unconscious mind.
These voices can be dangerous as they can lead one astray from rational thought.
Instead, one should rely on objective methods like the O-ring test or angel tester (천사 테스터), which should always be done with two people and without removing the angel.
The Divine Human does not actively seek out people to help; rather, people must come to him, just as Jesus did not seek out the sick but healed those who approached him with humility.
This humility is exemplified by the Canaanite woman who begged Jesus for help, acknowledging her unworthiness but trusting in his power.

3.3. White Heaven Entry and Level Advancement
When someone passes away, if a White Heaven nameplate is registered for them, they immediately go to First White Heaven (First White Heaven).
If a soul is good and waiting in the White Heaven soul waiting area, they can still enter White Heaven even if the nameplate is registered later.
These souls might wait to be reborn into their family or be redirected if rebirth is not possible.
However, those who lived wickedly are immediately sent to animal bodies, and their only chance to go to the White Heaven is after their death in that animal form.
These principles are part of the Divine Human’s inherent nature and cannot be changed.
Opportunities for advancement from First White Heaven to higher levels (200, 300, 400, 500 White Heaven) are always available.
Those who have personally met the Divine Human and received his blessing automatically go to OWhite Heaven (Fifth White Heaven).
The earthly world is like a coin with two sides, where good fortune often brings misfortune.
For example, winning the lottery can lead to divorce, family breakdown, and financial ruin.
The Divine Human can instantly promote a soul from First White Heaven to OWhite Heaven if requested, especially if there is a contribution to the Heaven House.
This power to change destiny is immense and unique to the Divine Human.
OWhite Heaven is the most perfect place, where all energies are harmonized, making it the best place to live.
The journey to OWhite Heaven involves increasing one’s energy level, with OWhite Heaven being reserved for those with the highest energy.

3.4. Categories of Human Beings and the Divine Human’s Role
There are ten categories of human beings, ranging from ordinary people to the Divine Human.
These categories include: ordinary people (속인), talented people (범인), wise people (현인), philosophers (철인), Taoists (도인), saints (성인), true people (진인), and the God-man.
It is important to avoid creating conflict by specifically naming religious figures like Jesus or Buddha in these categories, as they are considered religious leaders by their followers.
The Divine Human is beyond all religions and embraces them all.
The Divine Human’s words are the law of the universe, and he possesses immense power and authority.

4. Heaven House’s Global Reach and the Importance of Preparation
   Heaven House is expanding globally, and true prayer involves diligent preparation and self-management, as the world faces imminent threats of nuclear war.

4.1. Heaven House’s Global Expansion
Heaven House is expanding globally, with Overseas Spiritual Centers and Overseas Pilgrimage Groups.
Park Hyo-sook is the World General Director of the Overseas Spiritual Centers.
Cho Byeong-heung leads the Overseas Pilgrimage Groups, which will continue to exist, unlike domestic pilgrimage groups that will be unified under the Spiritual Center.
This is because people from all over the world, including Arabs, Americans, and various races, will come to the Heaven House to verify its claims.
The Divine Human’s lectures, though seemingly simple, will be translated and shock the world, drawing people to the Heaven House, even from places like Mecca.

4.2. The True Meaning of Prayer and Preparation
When making wishes, one should follow the teachings of the Divine Human and consult the angels.
Simply wishing for things like lottery wins or job promotions is not enough; one’s contributions to the Heaven House are also considered.
True prayer involves diligent preparation, as the universe’s principles are aligned with the Divine Human’s nature.
For example, studying hard for an exam is more effective than simply praying without preparation.
The Divine Human himself adheres to the four principles of self-management (body, mind, heaven, and hell), demonstrating that even he cannot achieve everything by mere thought.
Therefore, avoiding negative actions and making an effort are crucial.
The Divine Human’s own academic success was due to thorough understanding and preparation, leading to perfect scores.
A parent’s question, “Are you eating well?” is a profound inquiry into whether their child is managing their body, which is considered the “pillar” of the family and a sacred “temple” where ancestors and God reside.
Neglecting one’s body through unhealthy habits goes against the universal principles.
Therefore, understanding these teachings requires a higher level of comprehension than what is found in religious scriptures.

4.3. Personal Responsibility and Global Threats
All problems in life arise from one’s own existence, and one must accept and endure the challenges that come with it.
The Great Fire of London, caused by a baker’s mistake, illustrates how one person’s error can lead to widespread disaster.
This highlights the importance of self-cultivation (수신제가) and how one’s actions can impact many others, either negatively (like Hitler) or positively (like the discoverer of penicillin).
Therefore, one should strive to participate in actions that save lives rather than destroy them.
The four principles of self-management (body, mind, heaven, and hell) are crucial for navigating life.
Between “hell” (Earth) and “heaven” (White Heaven) lies paradise (낙원), which the Divine Human is here to create on Earth.
This paradise involves living in harmony, sharing resources, and avoiding conflict.
The world is constantly on the brink of nuclear war, with hidden “shadow governments” prepared to take control in case of an attack.
These shadow governments operate from underground bunkers, ready to retaliate with nuclear weapons if major cities are destroyed.
Events like the 9/11 attacks demonstrate how quickly a nation can be paralyzed.
The Divine Human is here to prevent such global catastrophes.
He concludes by showing images of the White Heaven Wish Stone, which appears like a mountain, and points out his own image within it, symbolizing his central role.

The Divine Perspective: Unveiling the Universe’s Core Principles

1. The Subjective and Objective Perception of Reality

Welcome to Haneulgung, a place where the energy of White Heaven converges, and by stepping upon it, your fortune and destiny begin to transform. This is where you practice and experience White Heaven. Korea is a nation blessed with God-man Huh Kyung-young, who bestows blessings, angels, complete angels, and White Heaven nameplates. The White Heaven Wishing Stone, sent from White Heaven, is enshrined in the main hall of Haneulgung. Those with wishes are encouraged to enter and offer their prayers. Today, God-man Huh Kyung-young, who has journeyed from the distant star of White Heaven, hosts the 254th Haneulgung event. We extend a warm welcome to all viewers on YouTube.

What is the spiciest chili in the world? Cheongyang chili? That is our objective perception. When viewed subjectively, the spiciest chili is the one that gets into your eye. Therefore, we must possess both objective and subjective perspectives to perceive things accurately. The way we view objects changes depending on whether our thought is subjective or objective.

There is a place in the world where hamburgers sell exceptionally well. It is not related to the quality of the ingredients. It is because the food arrives by elevator, seemingly floating through the air. The sandwich descends from the ceiling, which is entertaining. The shop is on the seventh floor, an unusual location for a sandwich shop. People enjoy the experience of eating the food, and this enjoyment makes it taste delicious. The taste itself is likely similar to others. This unique idea attracts families and children, who queue up to witness it. This demonstrates how taste can be altered by one’s mood. Successful individuals present unique ideas to their customers. Those who lament poor business should exercise their minds. When others face hardship, you should not; instead, you should rise and assist those in difficulty.

We are currently providing free meals, such as kimbap, to hundreds, now thousands, of people daily. This is funded by your contributions, not by my personal wealth. We do not waste even a small amount of money. All contributions to Haneulgung become a part of this global park. You can visit Haneulgung without obligation, drink cool tea, and relax with friends and family. Those who lack blessings may simply leave.

Thus, there is a subjective perception of spiciness and an objective one. Subjectively, the spiciest chili is the one that affects you most directly, like chili powder in your nose. Our range of thought is vastly different.

2. The Principles of Language and Existence
   For instance, in the Heart Sutra, there are phrases like “neither dirty nor clean.” However, the pronunciation changes. Why does this happen? Who established these linguistic rules? Why do we have “bul” and “bu” for the same character? When the character “bul” is followed by a “g” sound, it becomes “bul.” When followed by a “j” sound, it becomes “bu.” Similarly, when followed by “t” or “ch” sounds, the pronunciation changes. For example, “bulseng bulmyeol” (neither arising nor ceasing) uses “bul,” but “bulgu bujeong” (neither dirty nor clean) uses “bu” because of the “j” sound. These rules were created by Korean literature scholars, and we are bound to follow them. We cannot simply read “bul” as “bul” in all cases. This demonstrates how our grammar dictates our speech.

Similarly, in life, our perception of things can be flawed even when we believe we are living wisely. Such individuals should not criticize God-man Huh Kyung-young or question the presence of the White Heaven Stone. They must entrust themselves to God-man. God-man will not lead you astray. If you listen to my words, you will realize that you still do not comprehend the entirety of this world. This knowledge is not found on the internet. You must diligently study the rules and principles taught in school. Just as you cannot solve a math problem without listening to your teacher, you cannot achieve success without proper guidance.

Consider the difference between kimchi made by someone following a recipe and kimchi made by a mother. A mother’s kimchi contains love. She prepares it with the intention that her children and in-laws will enjoy it. Her hands are not just hands; they are love. She procures ingredients, prepares everything herself, and nourishes her family throughout her life. Her hands are so precious that it feels a shame to bury them. If her hands touch anything, it becomes delicious. Yet, humans often use these hands, these hands of love, to criticize and quarrel with others. These hands are capable of anything we set our minds to. The mere possession of hands is a blessing. Women should strive to embody the mother’s hands. Food prepared without a mother’s touch can lead to ailments like atopic dermatitis in children. You are unaware of such principles.

The spiciest chili is the one that gets into your eye. This signifies our lack of deep thought. We mistakenly associate chili only with the mouth, always thinking of ourselves.

3. God-man and the Universal Principles
   What is the meaning of “ilche gisang” (all phenomena)? It refers to God-man. All the energies and forms of this universe, all visible and emerging energies and forms, are God-man. I bestow this ability upon you. Even unseen secrets are revealed. It is astonishing that people do not recognize the one who distributes such power. Therefore, all phenomena are the body of God-man, the true essence. All flowing energies and forms of creation are God-man’s true essence, the fundamental nature. This fundamental nature is present here.

What are the principles of heaven and earth? You must understand the true essence and true nature. All phenomena in this world are the true essence of God-man. God-man possesses infinite intelligence. Your brains, however, are limited to a hundred units of intelligence so that you may gradually awaken. The intelligence of other beings is elevated to infinity.

The principles of heaven and earth, encompassing all religions and all things, are the true nature of God-man. Just as your mind creates and moves with your nature, I am responsible for it because it is my nature. That is why our compatibility is perfect. If my compatibility with your bodies were not perfect, this statement would be incorrect. How can all phenomena be yours if you are not compatible with them? Yet, no one questions this perfect compatibility. When I say all phenomena are my body, it means we are not separate. You are different from me. All phenomena are not your body. Therefore, you are all distinct. I am one with you, the whole. The whole is composed of individuals, excluding me. This is a mathematical and fundamental physical principle. You are not yet close to this understanding. I refrain from more complex lectures to avoid confusing you. However, I must occasionally reveal these truths so you know such a world exists.

The principles of heaven and earth are the true nature of God-man. Those who do not live in accordance with these principles will perish strangely and suffer ruin. Therefore, do not take my words lightly or compare me to human intellectuals. All principles are my nature; I govern that nature, the entirety of it. I have not come to be honored by you. I exist infinitely in an infinite world, and I have come to meet you. I have visited this Earth twice, both times in Asia. First in Central Asia, then in Far East Asia. You will eventually understand how I transformed and came. We are truly fortunate to have God-man on this Earth today. This was the sermon on the providence of God-man Huh Kyung-young, whose true essence is all phenomena and whose true nature is the principles of heaven and earth.

4. Humility, Confidence, and the Fourfold Management
   A question was asked about the difference between arrogance and confidence. You must understand these four great aspects to manage your life. We must manage our physical body, our mind, White Heaven, and Earth.

Physical Body Management: This refers to our physical self. Christians call this the “temple,” the dwelling place of God within us. We must keep this temple clean and well-maintained. Those who suffer from high blood pressure, diabetes, or obesity struggle to help others because they are preoccupied with managing their own health. Our bodies are temples given by our ancestors. We must manage this temple well.
Mind Management: This involves cultivating a good mind.
White Heaven Management: This is about preparing to enter White Heaven. It begins with receiving the White Heaven nameplate and blessings. This is what we call White Heaven management.
Earth Management: This refers to our current existence on Earth, which is like a hell from which we are escaping. No human can escape Earth in a spaceship. Therefore, managing Earth well means maintaining good relationships with people and bringing many to the White Heaven. This is crucial Earth management.

If we manage these four aspects well, we are graduates. Our earthly purpose lies in these four. Not managing one’s body, neglecting exercise, and allowing oneself to become unhealthy is a great sin against one’s parents. I have always avoided alcohol, tobacco, and delicious foods since childhood. When delicious food is served, I eat it last. I always consume humble, less palatable food first, only tasting the luxurious items briefly without attachment. This is my eating habit. I also chew with my molars a lot. When I was alone in White Heaven, I sometimes ate raw rice because cooking was bothersome. Chewing raw rice in the morning is savory and refreshing, and it eliminates the need for side dishes. If I felt a lack of nutrition, I might eat an egg.

My assistant, Choi Su-jin, who first came to me in 2017, brought 1 million won, saying it was for “airfare.” A month later, she brought another 1 million won, calling it “waterfare.” The third time, it was “land usage fee.” These specific terms made the contributions memorable. She always brought money in units of 1 million won. I do not perceive her as greedy. If anyone suggests she is, I would not believe it. Her name is on the Haneulgung property deed. This is not a pretense; it is a necessity for those who contribute financially. I see her as someone who has attained some enlightenment, not as someone obsessed with material wealth.

All phenomena and the principles of heaven and earth are my nature, my true essence. Therefore, their intelligence is the same as mine. They understand any language. This communication becomes possible through blessings. The characteristic of a blessing is the gift of tongues. You can converse with all matter in any language. If I say “I love you” in Russian, French, Spanish, or Thai to this object, it understands. This is the gift of tongues. However, the “tongues” spoken in some religions are unintelligible to anyone. True tongues allow all things to hear and understand any language, even unspoken thoughts. This is a formidable world. The one who holds all the energy of this world stands before you.

The question was about the difference between arrogance and confidence. Understanding these four aspects—physical body, mind, White Heaven, and Earth—is what gives you confidence in all endeavors. You have a role in the affairs of White Heaven, Earth, and this world, and you must pursue it with confidence. However, when you enter the world of God-man, the world of these four aspects, you become humble. Realizing that you are in this “hell” is humility itself. I am here in this hell to meet you. My destiny and compatibility align with all 7 billion people because all phenomena are me. This is an undeniable truth. You are individuals, but I am one with you, unified. The scriptures say the bridegroom comes for the bride, and the bride is 7.5 billion people. Not a single person is not a part of me. Scientists will eventually watch this YouTube video and realize that God-man Huh Kyung-young already expounded these truths. By then, it will be too late for them, and they will face judgment. My appearance will also change then.

Therefore, managing your body and mind properly, preparing for White Heaven, and preparing to leave this Earth while you are in it—this is the humble person. Those who deny these truths, saying, “This is nonsense! We only believe in darkness,” are arrogant. Those who crucified Jesus were arrogant. Even when truth appears, they cannot see it. However, with YouTube, it is impossible not to see. People in hospitals, recovering from broken legs or cancer, stumble upon these videos and realize, “Ah, this existed!” Blessed individuals flock to Haneulgung.

When I look at you, the material things you have lost in this “hell” are nothing. They are all gathered here, remaining as buildings that will become your refuge in old age. This is a place to prepare for White Heaven. Why worry about where your material possessions go? That is a foolish thought. The manager of the universe is here; why worry? You are struggling here. None of the things you prepare here can be taken with you when you leave Earth. You must leave everything behind and prepare to go to the White Heaven.

Everything operates according to principles. Just as the pronunciation of Chinese characters changes based on the following character, there are principles. Those who adhere to these principles are humble. Those who deny them, saying, “This is not a principle; our Judaism is supreme, and those who believe in Jesus are arrogant,” are arrogant. They do not know where they stand. They are arrogant. They accuse Jesus of being a fraud without knowing anything.

Moses carried a staff throughout his life. Initially, he used it to kill an Egyptian who was harming an Israelite. Then, during his 40 years as a shepherd in the wilderness, it became a shepherd’s staff. Later, he used it to free the Israelites from Egypt, transforming it into a staff that could change the king’s mind, turning into a snake, bringing forth plagues of blood, frogs, and wild boars. He used this spiritual staff to part the Red Sea and to bring water from a rock when the people were thirsty. Moses used this staff humbly for a long time, but at the end, he used it arrogantly. He struck the rock in anger, demanding water. Because of this act of defiance against heaven, Moses was forbidden from entering the land of Canaan and died. He laid down his staff. This single object served many purposes.

We must not forget these four “staffs”:
Physical Body Management: Neglecting one’s body is a great sin against one’s parents.
Mind Management: We must use our minds well.
White Heaven Management: Many misguided religions believe in a White Heaven that has no real substance. They fail to recognize the true God-man when he appears. This is their error, their arrogance.
Earth Management: A humble person listens to the religions of others, even those considered adversaries. Emperor Constantine, for example, listened to Christianity, abandoning his own gods to make Christianity the state religion. This was an act of humility. There is a time for every religion. When God-man appears, they must listen to him.

Thus, the one who manages their mind, spirit, body, White Heaven, and Earth well is humble. This is the true answer to the question of humility and arrogance, not a textbook definition. Many live in arrogance without realizing it.

5. The Path to the White Heaven and Level Advancement
   God-man Huh Kyung-young has stated that humans cannot reach White Heaven through religion or conscience alone, nor through ascetic practices. He said that levels are like jewels, and our level determines our quality when we go to the White Heaven. Some believe that simply reaching White Heaven is enough, without concern for levels. However, during elections, we campaigned diligently. If we are to offer White Heaven for 25 million won, we ourselves must become people of White Heaven, exemplary individuals, with thoughts and minds completely aligned with White Heaven, to truly raise our levels. Living on Earth as temporary residents, we might regret having low levels in White Heaven. How can we raise our levels during this remaining temporary life to avoid such regret?

This relates to praise and intimidation. Praise is commending someone. If your wife serves a meal with very few side dishes, just soybean paste soup and rice, and you say, “Honey, this is a truly magnificent feast,” is that praise or intimidation? It is the same. It is like saying, “Why did you prepare such a meal? You lack sincerity.” This is not praise.

regarding levels, will your level increase if you receive a lot of praise from others? No, it will not. While it is good to praise others, your level will not increase by receiving praise from people. Instead, your level increases when you diligently tell people about Haneulgung, even if you are criticized or insulted for it. This is different from receiving praise. You should not praise someone for not going to the White Heaven. You should be willing to face criticism. Even if it sounds like intimidation to them, if you can get them to participate in the four aspects of life—health, mind, White Heaven, and Earth—that is a great accomplishment. This is how you raise your level. If you only focus on your own journey to the White Heaven and consider it complete, your level will not rise. You must reflect on this. Your level rises when you do the work of White Heaven, even under duress. There are those who quietly raise their levels within Haneulgung, even without receiving praise.

A question was asked about the signs of receiving the Holy Spirit. The Holy Spirit is bestowed by God-man. When I give blessings, true tongues emerge. Other religions’ “tongues,” like “lalalalala,” are not true tongues because they are unintelligible. The Holy Spirit I bestow, which I call a blessing, is the same as grace and blessing. When I command the Holy Spirit to enter or leave, it does so instantly. It takes less than a second to bestow an archangel. No other religion can bestow an archangel.

Ancient Rome, which worshipped Zeus and hundreds of thousands of gods, eventually accepted Christianity. When it did, all those other gods disappeared, and Christianity rose. Now, Christianity will eventually meet the returning God-man. They are still unaware of that time. I do not advocate for any specific religion. I am shouting in the wilderness, performing the “Woosungjaeya” (night of the crying star) in the sacred mountains and lands. Yet, they do not recognize me. They only know their own homes, their own temples. Buddhists and Christians fail to recognize the Maitreya and Messiah they await.

Grace, blessing, and the Holy Spirit are all the same. Some use the terms I use, but they lack the power. They abstractly pray for the Holy Spirit, believing that shouting and proclaiming its arrival will make it enter. Does a large stone at the bottom of the sea rise if you shout at it? No. However, the White Heaven Stone, which was at the bottom of the sea, has risen and is now here. This is unimaginable for ordinary people. I do not use the term “Holy Spirit” because other religions use it. Instead, I use “blessing” to bestow the Holy Spirit. I possess an infinite supply of it. I command countless angels and Heaven hosts. My body appears ordinary, but it contains infinite angels and Heaven hosts. Within me are infinite grace and the Holy Spirit, which I bestow upon those I wish to. I do not seek them out. Just as Jesus did not go around looking for sick people, but healed those who came to him with faith and humility, I do not seek you out. You must come to Haneulgung. Your leaders will flock to Haneulgung like clouds.

6. White Heaven Nameplates and Levels
   A question was asked by Kim Sun-jung from Canada. Her mother passed away, and she urgently deposited money for a White Heaven nameplate, awaiting the number. Her husband reassured her that angels would wait for her mother until the nameplate number was received, knowing her devotion. She wishes for her mother to live peacefully in White Heaven without further reincarnation.

The White Heaven nameplate was issued on the day of the deposit, immediately sending her mother to First White Heaven. If a soul has passed away some time ago but is waiting in the White Heaven soul waiting area, they can still be sent to the White Heaven. This happens when there is no other place for them to go, and they are waiting because they were good in life. Such a soul might be commanded to enter their son’s family, waiting for a year, two years, or even ten years until the son has a child. If the son shows no signs of marriage or having children, the soul can request to be transferred elsewhere. This right is granted because they lived a good life. Wicked souls, however, receive immediate commands. They are instantly sent into the body of a pig or a dog. By then, it is too late. Even if we give them a White Heaven nameplate and blessings, they will go to the White Heaven only after they die in the slaughterhouse. This principle cannot be changed by me because it is my nature, the universal principle I established.

If someone goes to First White Heaven without ever seeing God-man, can they advance to Second, Third, Fourth, or Fifth White Heaven? Yes, the opportunity is always there. They can advance from First White Heaven to Fifth White Heaven. This depends on their level there. However, those who have met me directly and received my embrace are all destined for Fifth White Heaven from the start.

This world, which I call hell, is like two sides of a coin. With comfort comes misfortune. One good thing is often followed by hundreds or thousands of misfortunes. The pleasures of this world are not true pleasures; they are harbingers of misfortune. For example, winning the lottery can lead to divorce, ruined children’s education, and family breakdown. A poor person who wins the lottery might fight with their spouse over the money, only to find in court that the money belongs solely to the husband because the wife did not earn it through hardship. This can lead to the family’s complete ruin, scattered like dust in the wind.

If someone goes to First White Heaven without seeing God-man, can we help them reach Fifth White Heaven? You must ask me. If I give the command, they will immediately go to Fifth White Heaven. For example, if someone’s mother is in First White Heaven, I can promote her. What is her mother’s name? Jo Gyeong-won. Jo Gyeong-won is in First White Heaven. I can command her to go to Fifth White Heaven. Has Jo Gyeong-won gone to Fifth White Heaven? Yes, she has. If you have family members in First White Heaven, you must ask me. You might also need to contribute to the Haneulgung construction fund. Then, depending on your efforts, I will elevate your ancestors to Fifth White Heaven. That authority rests with me.

My mother is not in White Heaven. But if I command, “Go back to 10 minutes ago,” and then ask, “Is my mother in White Heaven?” the answer is yes. Then, if I command, “Return to the present,” and ask again, “Is my mother in White Heaven?” the answer is no. But if I ask, “Is my mother in Fifth White Heaven?” the answer is yes. My father, Jeon Dong-seok, also went to Fifth White Heaven. This demonstrates that my words can change any situation. I can change someone’s destination from First White Heaven to Fifth White Heaven at will.

7. The Hierarchy of Beings and the Universal Law
   A question was asked about a chart classifying beings: God-man (Huh Kyung-young), True Person (Maitreya, Messiah), Saint (Jesus, Buddha, Confucius), Taoist (Jinpyo Yulsa, Bodhidharma, Jinmuk Daesa), Philosopher (Aristotle, Plato, Kant), Sage (Bias, Pittacus, Shin Saimdang, Toegye Yi Hwang), Great Person (hero), and Small Person. While this is generally accurate, using specific names can lead to disputes. It is better to use general terms like “outstanding individuals” instead of naming politicians or presidents. We must promote harmony. I am different from ordinary politicians or religions; I am supra-religious, embracing all religions. We should not casually mention figures like Jesus or Buddha, as they are religious leaders. For their followers, they are revered founders. Therefore, it is best to state that God-man is here, and others fall into these categories. I have explained these ten categories of humans before. From Sage to Philosopher, to Taoist, to Saint, to True Person, and finally, to God-man at the pinnacle.

I have explained today why I am God-man. I can send countless people to Fifth White Heaven. My words are the law of the universe. This law can change instantly. I possess immense power and authority. Yet, you fail to see it. I just changed someone’s destination, which is no ordinary feat. It might seem simple here, but that person seized a great opportunity and became a filial child. First White Heaven and Fifth White Heaven are as different as heaven and earth. They are both in White Heaven, but Fifth White Heaven is at the center.

Fifth White Heaven is a place where the cold, warm, hot, and scorching energies are perfectly balanced. It is the most comfortable place to live. The journey to Fifth White Heaven involves increasing energy levels. Those with low energy are in First White Heaven, those with slightly higher energy in Second, and so on, until only those with the highest energy enter Fifth White Heaven. You are those with the highest energy. I am revealing the secrets of Fifth White Heaven one by one. These are stories you will never hear anywhere else. When I came to this Earth, it began to transform.

8. God-man’s Mission: Preventing Global Catastrophe
   Another question was asked by Kim Bo-mi from overseas. She worries that her prayers might disrupt her destiny, which is set by heaven. How should she pray? She wants to know if her wishes, such as winning the lottery, getting an apartment, or her son passing a civil service exam, might interfere with her predetermined fate.

Her wishes are already determined. Contributions to Haneulgung are also considered in White Heaven’s judgment. Praying alone is not enough. While it is good to pray in White Heaven, various factors are combined. For example, if someone has an exam tomorrow, praying today will not guarantee success. They must have prepared sufficiently before the exam. However, if two equally prepared individuals take an exam, one might pass and the other fail. This is where the blessing of Haneulgung makes a huge difference. But can someone who has not studied at all pass simply by going to Haneulgung? No. The universal principle is the nature of God-man. God-man’s nature is similar to the universal principle. Therefore, you should strive diligently and pray less. If someone who has made little effort prays more, it goes against the universal nature.

I always adhere to the four principles, the first of which is physical body management. This is crucial. Then comes mind management. Although I wish to embrace everyone and live together, it is not possible. Even God-man cannot do everything he wishes. Similarly, there are things you should and should not do. It is best to avoid wrongdoing. The effects of your actions never disappear. When I was in school, I would delve deeply into my teachers’ words, understanding everything. This required immense effort. Because of that effort, I felt no anxiety during exams and always scored perfectly. Therefore, preparation is prayer.

When parents call their children studying away from home, they ask, “Are you well?” This is the first question among the four. It means, “Are you taking good care of yourself, the pillar of our family?” If a child says, “Mom, I drank with friends yesterday and now have a terrible headache,” they are not upholding the pillar. As Christians would say, they are not managing their temple properly. This body is a sacred space where ancestors reside, where God-man resides. are you managing your heart well? When a mother simply asks, “Are you eating well?” it is a profound question. If a child says, “Mom, please pray for me; I haven’t studied at all, and my exam is tomorrow,” will that prayer be answered? No, it goes against the universal principle, the nature of God-man. Do not greatly violate the universal principle. It is difficult to understand my words through the scriptures of any religion; these are very high-level teachings.

Another question was asked by someone who, after listening to God-man’s lectures, wishes to get along with everyone, considering past life connections. However, due to their sins and karma, they are often attacked, even when they remain silent. They dislike speaking ill of others or raising their level, preferring to avoid conflict, but find it difficult in reality. Is this part of their soul’s journey, and should they simply endure it, thinking that problems arise from their very existence?

This person has grasped a bit of the universal principle. All things happen because you exist in this world. If you quietly commit suicide, everything would be resolved. But we should not commit suicide. when others hinder your path or you hinder theirs, you must endure it. It is not for the other person to endure. You must find the cause within yourself and realize that you should not obstruct others’ paths.

Consider the Great Fire of London. It started in a bakery because the owner fell asleep while baking. London’s houses were built close together, and 95% of the city’s homes were destroyed. One person’s mistake caused so much devastation. Imprisoning that person would not bring satisfaction. One person’s failure to manage themselves can lead to widespread ruin. As I explained in the 8.5 stages of self-cultivation, from self-discipline to family management, to governing the nation, to bringing peace to the world, we ascend these stages. One person’s mind, if rectified, is incredibly important. One person’s mistake can ruin many, just as one person’s discovery, like Fleming’s penicillin, saved countless lives from infectious diseases. Therefore, it is better to participate in saving lives than in destroying them.

I have explained all this today because you must manage your physical body well. Do not misuse your body. Manage your body well, manage your mind well, then manage White Heaven, and finally, manage Earth. Our bodies are currently in hell. Between hell and White Heaven, there is paradise. I am here to create that paradise. A world without war, where the poor are not oppressed, where people embrace each other, and live happily, sharing what little they have, not making bullets, not growling at each other. This paradise can be created. Although there will still be birth, aging, sickness, and death, I am here to create this for humanity.

Do you think the US President simply governs? There is a shadow government behind the president. This shadow government operates from underground nuclear bunkers, ready to activate the US system if the president and vice president are killed by terrorists. Hundreds of staff members are hidden underground, receiving orders on where to strike first if nuclear missiles are launched. If nuclear bombs fall on New York, Washington, Chicago, and Los Angeles—major cities that sustain the US—the country would be paralyzed. With no officials left, the shadow government would take over. These officials, appointed by the president, are hidden in underground bunkers, safe from nuclear attacks. They are not seen on television.

If just five nuclear missiles were to hit major US cities, the US would be paralyzed. In that moment of paralysis, war would erupt on the Korean Peninsula. Other countries, like China and Russia, would launch their missiles, turning the Middle East into nuclear waste. If a nuclear war breaks out, nuclear missiles will fly everywhere, and the world will end. I am here to prevent this. You might think the US President is at ease, but beneath him, the shadow government is always ready, with their fingers on the switches, in case the president and vice president die. How terrifying is that? We live in such a tense era. When you wake up and see normal news, you should sigh in relief, thinking, ” thank goodness!” You should not take it for granted. I am here to protect that.

I will conclude by showing you an image. This is the White Heaven Stone. It looks like a huge mountain. It resembles a vast mountain range. There is a person sitting here, wearing a hat with horns. This is me. I am at the center of this image. Within me are a man and a woman, and a baby is lying there. There is an angel. This is a deep, secluded valley, more profound than any other. It is unimaginably beautiful.