2022.02.06 236 The Prophecy of Korea’s Destiny and the Global Leadership of Huh Kyung-young

2022.02.06 236 The Prophecy of Korea’s Destiny and the Global Leadership of Huh Kyung-young

Analysis of Huh Kyung-young’s 236th Haneulgung Lecture

1. Basic Information
   Lecture Session and Date: 236th Haneulgung Lecture, 2022.02.06
   Main Theme: The Korean people’s historical destiny, the current national crisis, and the path to global unification through the God-man Huh Kyung-young’s leadership.
   Location: Haneulgung
   Key Segments:
   The Spirit of Resilience: Drawing parallels between boxer Hong Soo-hwan’s “7 falls, 8 rises” spirit and the Korean people’s enduring nature.
   Korean People’s Ancient Global Reach: Asserting that the Korean people are the ancestral lineage of indigenous populations across the Americas and Southeast Asia, evidenced by linguistic and cultural similarities.
   Analysis of Current National Fortune (國運) via I Ching: Interpreting the current year’s national fortune through the I Ching hexagrams “Cheonhwadongin” (天火同人) and “Hwacheondaeyu” (火天大有), linking them to societal division and potential prosperity.
   Critique of Political Landscape and Policy Proposals: Discussing the issues of conscription vs. voluntary military service, the importance of fair wealth distribution, and the need for a leader who can unify the nation and the world.
   The Power of the God-man’s Influence: Demonstrating the tangible effects of Huh Kyung-young’s spiritual energy on physical objects and the concept of blessings and curses.

2. Core Messages
   The God-man’s Role in National and Global Unification: Huh Kyung-young states, “If Huh Kyung-young becomes president, the national fortune will always split into two: good and bad. if we go the good way, things can go well, or they can fail.” This highlights his belief that his presidency is a pivotal point for Korea’s destiny, leading to either prosperity or ruin depending on the choices made. He also states, “Our ultimate goal is not the Blue House, but world unification.”
   The Importance of Fair Wealth Distribution: Huh Kyung-young states, “Now, for our Republic of Korea, distributing the budget to the people is more urgent than collecting it.” This underscores his core policy of national dividend payments to ensure that wealth benefits all citizens, preventing social unrest and fostering unity.
   The Korean Peninsula as the World’s Strategic Hub: Huh Kyung-young states, “The fate of all Asia rests on the tip of the Korean Peninsula.” This conveys his view of Korea’s profound spiritual and geopolitical significance, positioning it as the key to global transformation and unification.
   The Power of the God-man’s Spiritual Influence: Huh Kyung-young states, “My photo, whether visible or not, affects the car.” This illustrates the direct, measurable impact of his spiritual energy on the environment and individuals, extending to blessings and curses.
   Critique of Current Political Practices: Huh Kyung-young states, “There is no money in the country, but there are too many thieves.” This criticizes the corruption and mismanagement of national resources by existing political figures, advocating for a transparent and accountable government that prioritizes the welfare of its citizens.

3. Detailed Summary
   Topic: The Spirit of Resilience and National Identity
   Main Assertions and Explanations: Huh Kyung-young draws a parallel between boxer Hong Soo-hwan’s “7 falls, 8 rises” spirit and the Korean people’s resilience, emphasizing that despite numerous setbacks, the Korean people always rise again. this spirit is inherent in the Korean nation. He further asserts that indigenous peoples of the Americas (like the Apache) and Southeast Asia share a common ancestry with Koreans, citing linguistic similarities (e.g., “Amaji” for father, “Teo” for place).
   Analogies, Examples, References: The boxing match of Hong Soo-hwan serves as a central analogy for overcoming adversity. Linguistic comparisons between Korean and indigenous American languages are used as historical evidence.
   Practical Message: The audience is encouraged to embrace this resilient spirit and recognize the vast historical influence of the Korean people.

Topic: Korea’s Historical Global Influence and Current Vulnerability
Main Assertions and Explanations: the Korean people once controlled vast territories, including the entire American continent and Southeast Asia, through the “Tanguru” (Dangun) culture. He then laments how these territories were lost to other groups like Caucasians and Han Chinese, leaving Korea in a vulnerable state, even under the protection of other nations. He also mentions the existence of Korean autonomous prefectures in China, where Koreans maintain their cultural identity.
Analogies, Examples, References: The Bering Strait is mentioned as a historical migration route for Koreans to the Americas. The “Tanguru” (Dangun) culture is presented as a unifying force in early Asian history.
Practical Message: The audience is urged to recognize Korea’s past glory and current precarious position, emphasizing the need for a strong leader to restore its influence.

Topic: The Korean Peninsula as the World’s Strategic Center
Main Assertions and Explanations: Huh Kyung-young metaphorically describes the Korean Peninsula as the “penis” of Asia, a small but vital organ that holds the key to the entire continent’s destiny. without Korea, Asia cannot thrive and will perish. He also presents himself as the “key” to global unification, capable of unlocking the world’s potential.
Analogies, Examples, References: The analogy of the penis as a small but crucial part of the body is used to illustrate Korea’s strategic importance. The “key” to a large safe is used to represent his role in global unification.
Practical Message: The audience is encouraged to take pride in their Korean heritage and understand the immense global significance of their nation.

Topic: Analysis of the 2022 National Fortune (國運) through I Ching
Main Assertions and Explanations: Huh Kyung-young interprets the 2022 national fortune using I Ching hexagrams. He identifies “Cheonhwadongin” (天火同人) as representing a period where the rich get richer and the poor get poorer, leading to societal unrest. In contrast, “Hwacheondaeyu” (火天大有) represents a time of great peace and prosperity, which he links to his own leadership. He criticizes the use of these hexagrams by political entities, implying a manipulative understanding of destiny.
Analogies, Examples, References: The I Ching hexagrams “Cheonhwadongin” and “Hwacheondaeyu” are central to this section, with detailed explanations of their meanings and implications.
Practical Message: The audience is urged to choose a leader who embodies the principles of “Hwacheondaeyu” to avoid national disaster and achieve prosperity.

Topic: Policy Proposals: Military Reform and Economic Justice
Main Assertions and Explanations: Huh Kyung-young advocates for a voluntary military service system (모병제) over conscription (징병제), arguing that paid soldiers are more motivated and effective in combat. He also criticizes the current political system for adopting his policies without attribution and for mismanaging national funds. He proposes reducing the number of regular employees and increasing temporary workers, allowing for greater flexibility and work-life balance.
Analogies, Examples, References: The example of US military special forces (e.g., Rangers) is used to illustrate the effectiveness of a highly paid, voluntary force. The tragic case of a Hyundai Motors employee’s suicide due to overwork is cited to support the need for flexible work arrangements.
Practical Message: The audience is encouraged to support policies that prioritize the welfare of soldiers and workers, ensuring fair compensation and a balanced life.

Topic: The God-man’s Spiritual Power and Blessings
Main Assertions and Explanations: Huh Kyung-young demonstrates the tangible effects of his spiritual energy, showing how his photograph can alter the state of milk, preventing it from spoiling and causing it to separate into distinct layers. He also explains that his blessings and curses can be applied to objects and individuals, even remotely, with lasting effects.
Analogies, Examples, References: The experiment with milk and his photograph serves as a direct demonstration of his spiritual power. The concept of blessings and curses being applied to buildings or individuals is explained.
Practical Message: The audience is encouraged to recognize and utilize the power of his spiritual influence for their benefit, understanding that his blessings bring prosperity and protection.

Topic: The National Dividend System and Economic Empowerment
Main Assertions and Explanations: Huh Kyung-young presents his “National Dividend Passbook” as a concrete plan for economic empowerment. This passbook details various payments, including emergency living expenses, monthly national dividends, birthday bonuses, dating support, marriage funds, and housing loans. these funds are protected from seizure, ensuring basic living expenses for all citizens.
Analogies, Examples, References: The “National Dividend Passbook” itself is a central visual aid and example of his economic policy.
Practical Message: The audience is presented with a clear vision of financial security and prosperity under his leadership, encouraging them to support his policies.

4. Key Quotes Collection
   “Huh Kyung-young, the presidential candidate, will work without pay, reducing the national budget by 70% and returning it as dividends, wishing only for the prosperity of the people.” (During the introduction of his presidential platform.)
   “The Korean people will not fall, no matter how much Japan, China, or the Soviet Union press them down. They will rise.” (When discussing the resilience of the Korean people.)
   “Our Korean people possessed the entire American continent and all of Southeast Asia, and our language is spread everywhere.” (While explaining the historical reach of the Korean people.)
   “The fate of all Asia rests on the tip of the Korean Peninsula.” (When emphasizing Korea’s geopolitical importance.)
   “Our ultimate goal is not the Blue House, but world unification.” (When outlining his grand vision beyond national leadership.)
   “Cheonhwadongin means that the rich get richer, and the poor get poorer.” (During the I Ching analysis of the current national fortune.)
   “Now, for our Republic of Korea, distributing the budget to the people is more urgent than collecting it.” (When advocating for national dividend payments.)
   “There is no money in the country, but there are too many thieves.” (When criticizing government corruption and mismanagement.)
   “This word, ‘There is no money in the country, but there are too many thieves,’ is already known by all citizens as Huh Kyung-young’s words.” (When discussing the impact and recognition of his political slogans.)
   “If soldiers die in the military, what do they get? Nothing. Only a box of remains.” (When criticizing the poor treatment of soldiers in the current conscription system.)
   “We must pay soldiers 2 million won and implement a voluntary military service system for the military to become strong.” (When proposing military reform for a stronger national defense.)
   “My photo, whether visible or not, affects the car.” (During the demonstration of his spiritual power with milk and his photograph.)
   “I will reduce regular positions and increase temporary positions to 80%.” (When explaining his labor policy for flexibility and work-life balance.)
   “All citizens, as shareholders of the Republic of Korea, are guaranteed monthly national dividends, and this deposit cannot be seized under any circumstances.” (When describing the security and benefits of the National Dividend Passbook.)
   “They are afraid that if Huh Kyung-young appears, their incompetence will be exposed.” (When explaining why other politicians avoid debating him.)

5. Historical / Doctrinal Connections
   This lecture consistently connects to Huh Kyung-young’s established teachings and policies, particularly his “33 policies” and the concept of the God-man.

33 Policies and National Dividends: The core message of distributing 70% of the national budget as dividends and the detailed “National Dividend Passbook” directly align with his long-standing economic policies aimed at eradicating poverty and ensuring universal prosperity. The emphasis on “Cheonhwadongin” (天火同人) and “Hwacheondaeyu” (火天大有) hexagrams serves to frame his economic proposals as a divinely guided path to national fortune, contrasting with the current system that he claims exacerbates inequality.
Divine-Human (God-man) Theory: His assertion of being the “key” to global unification and his ability to influence physical matter (e.g., milk, buildings) through spiritual energy are direct manifestations of his God-man identity. The lecture reinforces the idea that his presence and actions are not merely political but possess a supernatural dimension, capable of altering destiny and bringing about profound change.
Global Unification and Korean Destiny: The lecture reiterates his vision of world unification and positions Korea as the central, pivotal nation in this process. This builds upon his teachings about Korea’s ancient historical prominence and its destined role as a spiritual and political leader on the global stage. The historical claims about Korean ancestry in the Americas and Southeast Asia serve to underscore this grand narrative of Korean exceptionalism and its future global leadership.
Critique of Existing Political System: His strong criticism of political corruption, the adoption of his policies without attribution, and the perceived incompetence of other leaders are consistent themes in his lectures. He positions himself as the only viable alternative, capable of solving national problems through his unique insights and divine authority.

Newly Emphasized Points or Developments:

Detailed I Ching Analysis for Current Events: While he has previously used spiritual interpretations, the detailed breakdown of the 2022 national fortune using specific I Ching hexagrams (“Cheonhwadongin” and “Hwacheondaeyu”) to directly critique contemporary political and economic issues appears to be a more pronounced emphasis in this lecture. This provides a “spiritual roadmap” for understanding the current national crisis and his proposed solutions.
Tangible Demonstrations of Spiritual Power: The explicit demonstration of his photograph’s effect on milk and the explanation of how blessings/curses can be applied to objects and locations are direct, empirical (within his framework) illustrations of his God-man power, aiming to provide concrete evidence to his audience.
Specific Military Reform Details: The detailed advocacy for a voluntary military service system with specific financial incentives and a critique of the current conscription system’s impact on soldier morale and national defense is a more in-depth discussion compared to general policy statements.
The “National Dividend Passbook” as a Visual Aid: The introduction and detailed explanation of the “National Dividend Passbook” serves as a powerful, tangible representation of his economic policies, making them more accessible and appealing to the public.

7. Action Items & Blessing Guidance
   Embrace the Spirit of Resilience: Adopt the “7 falls, 8 rises” mindset, recognizing that setbacks are temporary and perseverance leads to ultimate victory.
   Support the God-man’s Vision for National Dividends: Actively advocate for and understand the benefits of the National Dividend System, which promises economic stability and prosperity for all citizens.
   Utilize the God-man’s Spiritual Influence: Keep Huh Kyung-young’s photograph or promotional materials in your home or car to receive blessings and protection, as his spiritual energy can positively influence your environment.
   Be Mindful of Your Words and Intentions: Understand that words and intentions, especially when connected to the God-man’s power, can bring about blessings or curses. Use positive affirmations and avoid negative pronouncements.
   Stay Informed and Discerning: Critically evaluate political narratives and media portrayals, recognizing that established powers may attempt to suppress the God-man’s message. Seek out direct information from Huh Kyung-young’s lectures and teachings.

8. One-Sentence Overall Summary
   Huh Kyung-young’s 236th Haneulgung lecture presents a comprehensive vision for Korea’s future, asserting its historical global significance and current pivotal role, while critiquing existing political corruption and advocating for the God-man-led government that implements fair wealth distribution, military reform, and leverages spiritual power to achieve national prosperity and ultimately, world unification.

The Path to Global Unification and National Destiny

1. The Spirit of Resilience and the Korean Peninsula’s Global Significance
   The fervor within us is essential for achieving the presidency. My ascension to the presidency is a predetermined outcome, and together, we shall enter the Blue House to transform the world. Consider the boxer Hong Soo-hwan, who famously rose after being knocked down seven times, ultimately succeeding on his eighth attempt. While the saying is “seven falls, eight rises,” in reality, it often feels like 99 defeats. We are in a state of complete subjugation, having been defeated 99 times. Yet, one must rise again, even after being knocked down repeatedly, fighting with all one’s might. This spirit of perseverance is crucial. Even if the situation seems dire, we must rise. Just as a boxer, despite numerous blows, ultimately delivers a decisive punch to win, we too must persist. This is not merely about a single match but about a lifetime of struggle.

The historical narrative of figures like Xiang Yu, who won 77 battles out of 100 but lost the final one, contrasts sharply with our situation. We may have suffered 70 defeats, but the ultimate victory will be ours in the decisive moment. This resilient spirit is what we must embody. No matter how many times we are knocked down, we are never truly defeated; we always return to our original position, making us unconquerable. Hong Soo-hwan demonstrated to the Korean people that despite oppression from Japan, China, or the Soviet Union, Koreans will always rise.

Consider the vastness of the American continent, from Mexico to South America. The indigenous peoples there share our ancestry, all possessing the Mongolian spot. They refer to their fathers as “Apache” or “Amaji,” a term identical to our “father.” They also use “na” for “I” and “neo” for “you,” just as we do. Furthermore, they call a place “teo,” which is akin to our “jip-teo” (homestead). These linguistic and cultural similarities indicate that the indigenous peoples of the Americas are of the same lineage as the Korean people. The white settlers, through force, seized their lands. This land was, in essence, taken from us. Our ancestors, who called their fathers “Amaji” and places “teo,” once held dominion over the entire American continent and Southeast Asia, where our language spread widely.

The term “Tanguru” (단군), meaning “Dangun,” signifies a profound cultural heritage. The entire Asian continent shares this Tanguru culture, a fact supported by objective evidence. In the early stages of global history, our influence was immense. However, we gradually lost territories to China, Russia, and the white populations of the Americas. The great migrations of the Germanic tribes led to conflicts with our people, resulting in our defeat in the Americas, where we now live under the protection of white nations. Similarly, here in Korea, we are under the protection of white nations; without them, the Han Chinese, who are not of the Adam race but rather a “hellish” race, would easily dominate us.

Recently, during an event, a woman in traditional Korean attire was seen holding both the American and Chinese flags among minority groups. This is because there are Korean autonomous prefectures in China, home to 56 minority ethnic groups. These autonomous regions are not inherently wrong. China, like the Americas, is a melting pot of various ethnic groups. Just as Florida in the Americas is a distinct region, Korea in Asia is a unique entity, divided into North and South, under the influence of America, which is akin to China in its vastness. The Korean Peninsula, a small appendage to the vast Asian continent, is divided and managed by external powers. This illustrates how vulnerable our nation has become. The great Tanguru spirit, which once moved continents, is now confined to this small peninsula, further plagued by internal strife, with political factions and even spouses engaging in bitter disputes. This division, extending from Gyeongsang and Jeolla provinces to marital relationships, threatens to destroy our very foundation. We were never a small nation.

We must rise. The “B-B Belt,” extending from Busan to Vladivostok, represents our historical migration route. Our ancestors traversed the Bering Strait, which was frozen at the time, to reach Alaska and then the Americas. Climate change has since melted the strait, making that route impassable. Our ancestors, originating from the Mongolian continent, migrated south, while others went east, becoming the American Indians. Those who went south became the Han Chinese or Joseonjok. Others who went to Thailand and other regions are now referred to as Mongolians. Our people are dispersed throughout Asia. The existence of Joseonjok autonomous prefectures in China, where people wear hanbok and carry Chinese flags, is not an act of aggression against Korea. It is a reflection of their identity within China’s diverse ethnic landscape. The excessive reactions from our political parties are unwarranted. Our trade with China surpasses that with the United States. While America is our blood ally, China is also a fraternal nation.

Historically, we paid tribute to China for 2,000 years, sending tens of thousands of women annually. The descendants of these women, mixed with the Han Chinese, form a significant part of China’s population today. This historical practice severely impacted our national development. Therefore, we must eventually unify with China and then with Japan, to achieve Asian unification. If we remain confined to this peninsula, clinging to our bloodline, we will not survive. Huh Kyung-young will lead this unification. One must possess foresight. No one in China possesses the spiritual power to bestow blessings, angels, or send people to the “Heaven House”. You, however, have access to Heaven armies and angels, both visible and invisible.

The presidency of Korea, in the context of the entire Asian continent, is merely a small part, like a penis on a man’s body. However, this “peninsula” holds immense power. The tip of the penis is where life is created or destroyed. Therefore, the peninsula cannot be underestimated. The destiny of all Asia rests on this peninsula. If Asia cannot draw energy from here, it will perish. This is a profound and formidable truth. The peninsula, though small, is a critical strategic point. It is the key to maintaining the population of the Asian continent. All energy and vitality converge here. Therefore, we must take pride in our Korean heritage and our territory. The history of the world must ultimately be reshaped on this peninsula, not in the vastness of America. This small nation holds the key to the world. Just as a small key unlocks a large safe, the Korean Peninsula, with its unique energy, will unlock the destiny of the world. This key, my “penis,” is the true key to the universe. When it is inserted into the great safe, the safe will open, leading to world unification. You are sitting before the one who holds this key. This is a spiritual explanation, but it is the absolute truth. All energy converges on this peninsula. This is the key location, and I have brought the key. My “penis” is the key that opens the universe. I have come to the Korean Peninsula.

This is an engaging narrative. The lectures of conventional scholars are often uninteresting. History must be told in an engaging manner. My approach is direct and clear. The Korean Peninsula, though small, is like the most crucial part of the body. The northern part of the peninsula is like the head of the penis, which cannot function effectively. The tip, however, is where all action happens. This is not a joke, but we must win this presidential election with a sense of humor. Our ultimate goal is not merely the Blue House but world unification. To achieve this, I must become president.

On February 15th, when I register as a candidate, even if I am excluded from TV debates, I will appear on TV for 20 minutes. I must reserve and pay for this slot in advance, which costs about 1 billion won. During this time, I will explain my policies and highlight how the current political parties are dividing the nation, turning it into a chaotic mess. I will emphasize that our nation, already facing difficulties, will become utterly destitute. I will also present the “Jibong” (staff) of President Park Chung-hee, symbolizing his achievements. I will illustrate how, like Hong Soo-hwan, who rose after being knocked down seven times, we will demonstrate our resilience. However, we must not resort to underhanded tactics. The one who unifies the world will not use weapons. Japan and Germany have tried to unify the world with weapons, but it is not possible. When the time comes, the chosen one, Huh Kyung-young, will appear in the internet age and unify the world peacefully, not through force. This will allow people worldwide to live in harmony, leading to an era of clean energy and eco-friendly vehicles, where the Earth’s air becomes pristine.

2. The National Destiny and the Prophetic Interpretations of the I Ching
   This year’s national destiny, according to the I Ching, is “Cheonhwadongin” (天火同人), meaning “Heaven and Fire in Harmony.” This is also linked to the Daejang-dong Gate, where the company name “Hwacheon Daeyu” (火天大有) was used. Why is this year’s national destiny, the year of Im-in, connected to these names?

Let us examine the I Ching. “Cheonhwadongin” is the 13th hexagram, and “Hwacheon Daeyu” is the 14th. “Hwacheon Daeyu” is the inverse of “Cheonhwadongin.” “Cheonhwadongin” represents the sun in the sky, symbolizing the ultimate good. It is similar to “Cheonjibi” (天地否), the 11th hexagram, which depicts heaven above and earth below. However, “Cheonhwadongin” has the sun in the middle, while “Cheonjibi” has heaven and earth. The difference lies in the central element.

How did these individuals choose “Hwacheon Daeyu” as their company name? This hexagram represents the sun above and heaven below, which is “Jicheontae” (地天泰). “Jicheontae” signifies an era of great peace and prosperity, where nothing is impossible. This is the national destiny for this year. It is a period of darkness and potential conflict. The individuals associated with this hexagram are currently vying for the presidency. The fact that they chose such names suggests that they are not ordinary people but rather individuals with a deep understanding of the I Ching.

“Cheonhwadongin” has various interpretations, with different individuals involved in the Daejang-dong Gate scandal reportedly earning trillions of won. If our national destiny follows “Cheonhwadongin,” it signifies a dire outcome. “Cheonhwadongin” implies that the rich become richer, and the poor become poorer. This is a dangerous national destiny. It suggests a chaotic household where the husband (heaven) is above and the wife (fire) is below. The voices of the suffering will not be heard by those in power. Electing such individuals would lead to further hardship.

“Hwacheon Daeyu,” on the other hand, represents a great sun, with fire (sun) above and heaven below. This hexagram signifies “great peace” (太平), where everything prospers. If Huh Kyung-young appears, this “Hwacheon Daeyu” will manifest. When I become president, the national destiny will always be split into two paths: good and bad. One path leads to success, the other to ruin. It is like a family going on a trip, where they could either live or die. A family might be enjoying their trip, only to be involved in a fatal accident on the way back. However, if a child asks to stop at a rest area, and the father complies, they might avoid the accident. This illustrates that there are paths to life and death.

This year, everyone faces a choice: which path will they take? Will they elect ignorant leaders who will ruin the nation, leading to the “Cheonhwadongin” scenario where people are arrested and strange things happen? Or will they choose the path of “Hwacheon Daeyu,” where prosperity flows? If Huh Kyung-young leads, Korea will embark on the path of world unification. To foresee the future, one must not only make prophecies but also understand the I Ching. Leaders who lack this understanding cannot govern a nation.

Consider the Concorde supersonic jet; why did it disappear? You are like blind people when it comes to managing the world. You simply follow the flow. It is like a wealthy son, successful in business, who dies with his family on a trip. There is a path to life and a path to death. “Cheonjibi” (天地否) indicates that the wealthy become even wealthier, but there are victims: the common people. The people will rise up. Therefore, when one becomes wealthy, at least half of their earnings should be given to the less fortunate. However, these individuals do not do so, leading to problems. Those who accumulate great wealth often face disaster. Great profits are always accompanied by disaster, like two sides of a coin. This is “hosadama” (好事多魔), meaning “good things are often accompanied by trouble.” Wealthy families may experience tragedies, such as a child committing suicide. Success often comes with great misfortune. Therefore, the wealthy must always be cautious.

The poor will rise up, leading to revolutions, like the French Revolution. “Cheonjibi” (天地否) depicts a situation where the wife (people) is constantly suppressed by the husband (heaven), leading to divorce or rebellion. This is a revolution. When the wife is continuously suppressed, the household collapses, leading to “Cheonjibi.” This happens when too much is taken. When too much is taken, people suffer. Therefore, in Korea, it is more urgent to distribute the national budget to the people than to accumulate it. Then, Korea will be qualified to unify the world, working together with its citizens.

“Dongin” (同人) means “people in harmony.” The fire in heaven must unite. Fifty million people must unite with a single purpose. Only then can “Cheonhwadongin” truly flourish. If one person takes everything, there can be no “Dongin.” This is the meaning of “Cheonhwadongin.” If the wealthy forget “Dongin,” their companies and lives will end in ruin. They will go to jail. “Dongin” must not be forgotten. Although the fire in heaven, the sun, fears nothing, these wealthy individuals will eventually be arrested and suffer losses. Therefore, “Dongin” is crucial. If 50 million citizens each receive 100 million won, it creates unity. But if this is not done, and only the wealthy prosper, the people will eventually revolt. This path is dangerous because it is difficult for the rich and poor to unite. Therefore, I advocate for distributing dividends. Our leaders must be frugal, tighten their belts, forgo salaries, and reduce official expenses. The current controversies surrounding official expenses stem from this disparity. The rich and the poor must unite. The government must spend less, save, and quickly eliminate the people’s debts.

“Jicheontae” (地天泰) signifies a peaceful world where the woman is above and the man is below. This era of peace will come with the appearance of Huh Kyung-young. I do not disparage women. I have never criticized the wives of other presidential candidates. That would be foolish. Women are like heaven. Criticizing the wives of presidential candidates is wrong. Is this fortune-telling? No, this is the I Ching, which cannot be ignored. Why did Yoon Suk-yeol avoid the four-way debate? Because, according to the I Ching, that day was unfavorable for him. Someone consulted me, and I found that the entire week was unfavorable for him. Such advisors are around him. A few days later, the situation improved slightly, but it was still not good. He continues to decline, yet he does not perceive it. They consult the I Ching for auspicious days. Why criticize someone for consulting the I Ching for their husband’s benefit? There is no need to criticize. Everyone does their best according to their knowledge. This is not about relying on it but about referencing it. It is merely a reference. It is not about fortune-tellers taking all the money. It is a reference. Remember this.

“Hwacheon Daeyu” (火天大有) is a profound name that no ordinary person can claim. The fact that a company used this name indicates that its founders were highly knowledgeable. Why are the shareholders of “Hwacheon Daeyu” also “Cheonhwadongin”? This suggests an undeniable connection to the I Ching for both political parties. This topic could be discussed all day. Our national destiny, “Hwacheon Daeyu” and “Cheonhwadongin,” is at a crossroads this year. Small business owners are in a dilemma: continuing their businesses leads to mounting rent, while stopping means losing deposits and goodwill. If they stop, creditors will swarm; if they continue, debts will snowball. This is a true dilemma. For the poor, this is a year of opportunity. However, if you choose the wrong leaders, you empower those who seek to exploit this opportunity. The entire nation must become “Cheonhwadongin.” Therefore, dividends must be distributed. This year’s election will favor the candidate who promises generous dividends. This is our national destiny; if “Dongin” is not achieved, that candidate will fail. Neither the ruling nor the opposition party should monopolize power. If I become president, everyone will benefit. Everyone will receive 100 million won.

It will be too late for regret. Wake up now. I can explain the I Ching to you. If you still cannot comprehend it, then you are beyond salvation. This year’s “Jicheontae” and “Hwacheon Daeyu” signify that Huh Kyung-young must become president for Korea to achieve world unification and thrive. Thank you for your insightful words.

3. Military Reform and the Volunteer System
   Now, for questions. The question concerns the military system. I have long advocated for a volunteer military system. Other candidates have recently adopted this policy, which I am considering legal action against. They are unilaterally appropriating my policies without apology, which is unacceptable and unethical. I have never criticized other candidates or past presidents. I am simply presenting my policies to the public. However, they are using my policies to boost their approval ratings without acknowledging my authorship. They should state that these are Huh Kyung-young’s policies that they are now adopting. When Lee Jae-myung mentioned that there is plenty of money in the country, he attributed it to me. He should do the same for my policies.

Lee Jae-myung’s acknowledgment of my statement, “There is no lack of money in the country; there are just too many thieves,” was quite conscientious. However, he then appropriated my policies as if they were his own. The ownership of words matters. My statement about the abundance of money and the prevalence of thieves is now synonymous with me. This is a political success. No other politician has such a widely recognized slogan. When people hear that phrase, they immediately think of Huh Kyung-young. This is about seizing the narrative.

After stating that there are too many thieves, the next logical step is to propose reducing the national budget by 70% and returning it to the people. This is the “soft bridge” that follows the “hard bridge” of my initial statement. People will then understand that the government is squandering money. Why should the state fund election campaigns with 50 billion won for each candidate, totaling 1 trillion won? Candidates who aspire to be president should fund their own campaigns. If the state funds campaigns, it should fund all candidates equally. The eligibility criteria for candidates should be clearly defined. Currently, I am eligible to receive 50 billion won in campaign funds if my approval rating exceeds 20%. If it exceeds 15%, I receive half. However, the media’s exclusion of me from polls and debates has caused me immense financial and reputational damage, amounting to hundreds of billions of won. This indicates that the established political parties fear Huh Kyung-young.

I propose a one-on-one debate with Lee Jae-myung and Yoon Suk-yeol. I will not criticize them but will only discuss our respective policies. The first candidate to agree to debate me will gain an advantage. They will have no choice but to face me. I am not a prosecutor; I will not delve into scandals like Daejang-dong. The public already understands these issues. If things were done properly, no one would commit suicide. Suicides indicate a massive conspiracy. One or two hundred million won does not lead to suicide; it implies immense secrets that would be exposed if they were to cooperate with investigators. This is not a transparent approach for public officials.

Lee Jae-myung’s acknowledgment of Huh Kyung-young was commendable. My supporters might have been drawn to him because of this. This is why he became governor and is now a presidential candidate. My supporters are numerous. My staff advised him not to mention my name, but he did so honestly. He is a charismatic and principled person. He is one of the few politicians who dares to mention Huh Kyung-young. He is intelligent, articulate, and conscientious. He acknowledges that while I may seem unusual with my “levitation” claims, my words are truthful. This reveals his character: passionate and willing to confront injustice.

The phrase “There is no lack of money in the country; there are just too many thieves” is a profound truth. It makes Lee Jae-myung appear as if he is not a thief himself. He resonates with this statement. However, the Daejang-dong scandal, which originated during the Park Geun-hye administration, involved Lee Jae-myung as mayor, and some funds were reportedly diverted from Seongnam City. This is a complex case that only investigators can unravel. The suicides involved suggest a massive, inexplicable conspiracy.

My words have resonated with the public, making me a political success. Even Lee Jun-seok, the leader of the People Power Party, frequently mentions me. There were talks of a merger between Lee Jun-seok and Lee Jae-myung. I hope to debate them soon.

Regarding the military, a volunteer system strengthens national defense. In a conscripted army, soldiers may not be loyal in times of war, especially if they are poorly paid. Why would they risk their lives for a country that treats them like slaves? Soldiers in the rear receive higher pay, while those on the front lines suffer for meager wages. This is unacceptable. Our national income is now $30,000 per capita, unlike the $5,000 when many older generations served. We cannot expect the same sacrifices for such low pay.

Consider the U.S. military, particularly special forces like the Rangers. They risk their lives to rescue captured soldiers. They infiltrate enemy territory using stealth aircraft, create diversions, and extract their comrades, often succeeding. Why do they fight so bravely? Because they are well-compensated. They receive high salaries. Conscripted soldiers, however, are forced to fight. This is why the volunteer system creates a formidable fighting force. Soldiers are motivated by the prospect of significant compensation for injuries or death. An injured soldier receives a pension many times higher than an uninjured one. This incentivizes them to take risks. If they die, their families receive substantial benefits. This is their “body value.”

In contrast, if a Korean soldier dies, their family receives nothing but a box of ashes. This is a nation without a conscience. In a volunteer army, soldiers fight fiercely because their lives have value. They fight to protect their pensions. If Korea falls to North Korea, where will they receive their pensions? This motivates them to fight for their country’s survival. Conscripted soldiers, however, are often filled with resentment, leading to insubordination and even attacks on their commanders. This weakens national defense. Soldiers must be paid at least 2 million won per month. I weep when I see soldiers because I experienced the hardships of war. I know their suffering. During the Vietnam War, soldiers had to remove their rain ponchos during downpours because the sound of rain on the ponchos would reveal their positions to the Viet Cong. They endured the rain all night. Once, a buffalo herd was mistaken for Viet Cong, and grenades were thrown. Only those with incredible luck survived.

Soldiers in the U.S. military, even those who served in Vietnam, receive substantial financial benefits and are honored as heroes. Their families are well-provided for. This is why they volunteer. They are mercenaries, not forced conscripts. They go to war for money. I believe our soldiers, if not properly compensated, will also be forced to fight for money. We must pay our soldiers 2 million won per month and implement a volunteer system to strengthen our military. An injured soldier receives a pension 10 times higher than their uninjured comrades. This is true even for Korean veterans of the Vietnam War, who receive hundreds of thousands or millions of won depending on their injury grade.

China also has a volunteer military, and people eagerly join because it is a desirable job, like becoming a civil servant in Korea. If we pay 2 million won, people will line up to join. We should recruit young people. Even retired colonels can join as privates. They will serve until they choose to stop. This creates a diverse military with experienced and inexperienced soldiers, fostering camaraderie and shared stories. Currently, our military is composed solely of young men in their twenties, leading to internal conflicts. In China, if one fails to join the military, it is considered a family tragedy because of the lack of other employment opportunities. When I fly over China, I see endless factories, especially in Dandong. This is a stark contrast to our situation.

4. The Power of Intention and the National Dividend System
   Now, for the next question. An anonymous question asks about the effect of keeping a photo book of Huh Kyung-young in a car, even if the photos are not visible. My photos, whether visible or not, have an effect. Just as milk changes when placed near my photo, even if covered, your car will experience a positive change. The milk separates into different layers, which would not happen with an ordinary photo; it would simply spoil. This demonstrates the power of my photo.

Another question concerns the national dividend system. A person received a promotional booklet and noticed discrepancies in the eligibility for marriage and childbirth revolutionary funds. The booklet states a five-year retroactive period for marriage funds, while I have mentioned ten years in some videos. The final decision on the retroactive period will be made after I become president. The national budget for this year is 610 trillion won. If I become president in May, much of the budget will already be spent. To address this, I would implement quantitative easing, injecting 2,000 to 4,000 trillion won into the economy. This would allow for 100 million won to be distributed to each citizen, totaling 3,400 trillion won, excluding the upper class. The remaining 600 trillion won would be used for marriage and childbirth funds. The exact retroactive period (5 or 10 years) would depend on the available budget. I estimate 250,000 marriages per year. I am meticulously calculating these figures. I will ensure that those who married within the last five years receive 100 million won. Since they will not need housing funds, they will receive 100 million won. This might extend to 10 years, depending on the budget.

Similarly, for childbirth revolutionary funds, the booklet states eligibility up to age five. I will confirm the budget to determine if this can be extended. Children up to age five will receive 50 million won. If I become president, those who married within five years will receive funds. The extension to 10 years is still under consideration. Those who feel unfairly treated will receive 50 million won. They will also receive 100 million won for marriage and another 100 million won as a general dividend, totaling 250 million won.

Another question asks about the consequences of discarding or damaging my promotional booklet. If you promote it, you receive blessings. If you neglect it, it is not good. Discarding it in the trash would be worse. However, simply possessing it, even if not displayed, has an effect, just like the milk experiment. My photo, though small, can influence a large quantity of milk.

A question from Cha Hyo-jin concerns the adjustment of regular and irregular employment and the elimination of forced overtime. I propose reducing regular employment and increasing irregular employment to 80%. The current government’s push for 100% regular employment is misguided. Irregular employees, like the design team leader who committed suicide due to overwork, should have flexible hours and sufficient time with their families. Instead of one person being overworked, two or three irregular employees could share the workload. Overwork leads to mental illness, such as depression and panic disorder. The human brain, though seemingly robust, is complex. Accumulated fatigue can trigger panic disorder, where one experiences intense fear of death, even if not in actual danger. This is more severe than depression. Many celebrities suffer from panic disorder due to the pressures of their careers.

If I become president, I will provide special allowances for entertainers, including singers and aspiring artists. With 80% irregular employment, people can work flexible hours and have more time with their families. They can work for multiple companies. Irregular employees will receive the same wages as regular employees. I will abolish the four major social insurance premiums (national pension, health insurance, employment insurance, and industrial accident compensation insurance). The state and employers will cover these costs. The state will also subsidize the portion usually paid by employees. Middle-class citizens will be exempt from income tax. They will receive their full salaries without deductions. This will allow workers to save money and avoid debt. I will also provide 100 million won to help people pay off their housing loans.

Choi Hee-sun from Busan asks if saying “May light enter this building” after distributing flyers in a building will truly bring blessings. Yes, if you say “May light enter,” it will automatically enter and remain there permanently. You do not need to physically touch the building. If you hold an object and say “May light enter,” it will. You do not need to shout it; you can say it silently. Conversely, if you say “May light leave,” it will leave. I do not need to touch an object for light to enter or leave it. I can do it from a distance, even for a building in America. You, however, need to touch the object. You can say “May good fortune enter this building” instead of “May light enter.” But be careful, if you say “May misfortune enter this building,” it will be cursed forever. That building will experience strange occurrences, like fires or accidents. Only my followers can remove such a curse.

I can curse a building or a media company that obstructs me. However, I do not do so because I view everyone as my children. Even if a child is disobedient, a father does not curse them. If I were to curse them, it would be permanent. Therefore, media executives should be cautious. If my supporters visit a broadcasting station, they should not just shout. If one of them touches the building, it could be cursed. My supporters are like Heaven soldiers; they can cause immense damage.

5. The National Dividend Account and the Future of Korea
   The National Dividend Account, as shown in the promotional material, will allow citizens to receive various benefits. The front of the passbook will state, “There is no lack of money in the country; there are just too many thieves.” The passbook will also state that “All citizens are shareholders of the Republic of Korea and are guaranteed monthly national dividends. This deposit cannot be seized under any circumstances.” This means it cannot be seized by civil, criminal, or tax authorities. It is emergency living expenses. You will receive 150 million won monthly as a national dividend, 100,000 won as a birthday bonus, and 200,000 won monthly as dating support. Marriage support is 300 million won, childbirth support is 50 million won, and interest-free housing loans for newlyweds are 200 million won. In total, a person could receive 358.2 million won. This passbook will protect your money. Even if you are arrested or imprisoned, only you can access these funds. This ensures your basic living expenses are protected. No other politician guarantees such human rights.

A question from Kim Bo-mi asks if national assembly members who voted in favor of the 150 million won dividend will still undergo spiritual education if the bill is rejected. If the bill is continuously rejected, all national assembly members will be subject to it, regardless of their vote. However, if they cooperate and implement our policies, there will be no need for such measures. Otherwise, I will declare martial law and send them for education.

Seo Gwang-jeong asks about the unfairness of media polls and the lack of TV debate opportunities. We must work hard to increase our approval ratings. Current polls are unreliable, as they are likely manipulated by the established parties. We can trust independent online polls. If I am excluded from TV debates, I have an alternative: a 20-minute TV advertisement on KBS, which has the highest viewership. I will use this time to explain my policies, such as the COVID-19 emergency living expenses, marriage and childbirth funds, monthly national dividends of 150 million won for those over 18, and an increase in the elderly allowance to 700,000 won. I will emphasize that people should not be swayed by the established parties, whose promises of regime change are false. The opposition party, with its 200 national assembly members, will never pass the current president’s policies. This would lead to chaos and another presidential election in four months. I will urge people to choose me to avoid conflict and achieve practical benefits through a coalition government.

I will present my policies like a “briefing president,” using President Park Chung-hee’s staff as a prop to illustrate my vision for national development. This will create an exciting and cathartic election for the public, much like Hong Soo-hwan’s comeback victory. The public is curious about what will happen if I become president. The established parties fear me because they know they cannot win a debate against me. They are trying to suppress me. They know that if I appear on TV, their incompetence will be exposed.

Kim Bo-mi asks if the curse from destroying my photo would bypass someone who has received my blessing. Yes, those who have received my blessing are exempt from the curse. The curse applies to those who obstruct me, including media outlets and their executives. They should be cautious. My supporters are like Heaven soldiers; they can cause immense damage.

Kim Seong-nim asks about the lack of benefits for children aged 10 to 18. Currently, benefits are for those over 18. Children under 18 are covered by their parents’ benefits. Parents receive 100 million won, which includes their children. If the budget allows, I will consider providing smaller amounts to those under 18.

Finally, a video about the National Dividend Account shows how it would provide 358 million won in five months. The passbook states that all citizens are shareholders and that the funds cannot be seized. It also outlines how the funds are generated by eliminating wasteful government spending. The public’s reaction has been positive, with many expressing excitement. Some have humorously questioned the dating support, as it appears to come from different districts.

This is an exciting time. My inauguration is on May 9th. Imagine the scene. Those who thought they would win will be defeated. This is a reversal, a turning point. We have seen similar reversals in presidential elections, such as in Guatemala with Morales and in Ukraine with Zelensky, both comedians who became presidents. This is a revolution, where ordinary people, not just the elite, rise to power. I, too, am an outsider, with no political experience, but I have a vision. Have hope. Today, we have discussed various topics with Huh Kyung-young, the God-man (神人), the master of cosmic science, history, and geography. Thank you for this valuable opportunity for communication.

236th Huh Kyung-young Haneulgung Lecture (2022.02.06)

Keyword Frequency
money: 29
country: 20
president: 19
election: 10
world: 10
military: 10
people: 9
America: 9
China: 9
government: 9

Today’s Central Metaphor
The Korean Peninsula is likened to the “penis” of the Asian continent, a small but strategically vital and powerful point where the fate and energy of the entire continent reside.

Lecture in Numbers
236: The number of the Haneulgung event.
70%: The percentage of national budget Huh Kyung-young claims he will save and return as dividends if elected president.
7-8: Refers to the boxing record of Hong Soo-hwan, symbolizing repeated failures before a final victory.
99: Represents the number of losses in a metaphorical “99 losses, 99 defeats” scenario, emphasizing a dire situation.
5: The number of times Hong Soo-hwan was knocked down but got back up.
3: The number of common linguistic traits (calling father “Apache,” “I” as “na,” “you” as “neo”) shared between Koreans and Native Americans.
2000 years: The duration for which Korea allegedly paid tribute to China.
10,000: The number of women annually sent as tribute to China for 2000 years.
10 years old: The age at which girls were reportedly married off early to avoid being sent as tribute to China.
13th: The position of the “Cheonhwa Dongin” (天火同人) hexagram in I Ching.
14th: The position of the “Hwacheon Daeyu” (火天大有) hexagram in I Ching.
11th: The position of the “Cheonji Bi” (天地否) hexagram in I Ching.
1 trillion (won): The amount of money earned by the main figures involved in the “Cheonhwa Dongin” (天火同人) case.
7-8 years old: The age of children in a hypothetical family vacation scenario.
20 minutes: The duration of Huh Kyung-young’s TV broadcast slot.
1 billion (won): The estimated cost for a 20-minute TV broadcast.
70%: The percentage of the national budget that Huh Kyung-young claims he will save.
10%: The threshold for receiving half of election campaign expenses back from the National Election Commission.
20%: The threshold for receiving all 50 billion won of election campaign expenses back from the National Election Commission.
50 billion (won): The amount of election campaign expenses returned if a candidate exceeds 20% support.
100 billion (won): The amount Huh Kyung-young claims he has lost due to not being featured in polls and TV debates.
100 million (won): The amount of emergency living expenses given to citizens.
200 million (won): The proposed monthly salary for soldiers under a volunteer military system.
300 million (won): The monthly payment for Vietnam War veterans.
90%: The percentage of soldiers’ salaries that the government allegedly takes.
10%: The remaining percentage of soldiers’ salaries after government deduction.
5 years: The minimum retroactive period for marriage revolution funds.
10 years: The maximum retroactive period for marriage revolution funds, depending on budget.
250,000: The estimated number of marriages per year.
50 million (won): The amount given for childbirth up to age five.
18 years old: The age threshold for receiving direct benefits; below this, benefits go to parents.
3800 trillion (won): The total budget (plus alpha) that Huh Kyung-young claims can be secured by eliminating various government expenses.
5 months: The period in which a citizen could accumulate 358 million won in the National Dividend Passbook.
500 million (won): The amount of election campaign expenses that the government pays for major party candidates.

Signature Sentence
“The Korean Peninsula is the key to the world, and this small nation holds the key to global unification.”

Concise Summary & Highlights
Huh Kyung-young outlines his vision for Korea’s future, emphasizing economic reform and global unification.
He promises to save 70% of the national budget and distribute it as dividends to citizens.
He interprets current national events and political situations through the lens of I Ching hexagrams.
He advocates for a volunteer military system with significantly higher pay for soldiers.
He proposes comprehensive welfare policies including emergency living funds, marriage, and childbirth support.
He criticizes existing political parties for corruption and mismanaging national finances.
his policies will lead to national prosperity and global unification.
He claims his presence and policies are feared by other political candidates.

Scriptural / Religious Citations
Not prominently present in the transcript.

Historical & Epochal Context
The lecture is situated in the context of a South Korean presidential election (2022), addressing contemporary political issues such as economic hardship, social inequality, and the perceived corruption of established political parties. It also touches upon historical narratives of the Korean people, including ancient migrations across the Bering Strait to the Americas, historical tribute to China, and the ongoing division of the Korean Peninsula. He frames these issues within a broader vision of global unification and a future era of peace and environmental sustainability.

Key Figures & Events Referenced
Hong Soo-hwan: A Korean boxer known for his “7 falls, 8 rises” spirit, symbolizing resilience.
Xiang Yu (Hang-u): A historical Chinese warlord, mentioned as an example of someone who won many battles but lost the final one.
Park Geun-hye: Former South Korean President, whose “Jibong” (staff) is mentioned as a symbol of leadership and national development.
Lee Jae-yong: Vice Chairman of Samsung, mentioned in the context of wealthy individuals facing misfortune.
French Revolution: Referenced as an example of the poor rising up against the wealthy.
Yoon Suk-yeol: A presidential candidate, whose decision to avoid a four-way debate is attributed to I Ching predictions.
Lee Jae-myung: A presidential candidate, whose use of Huh Kyung-young’s policy ideas is discussed.
Kim Dae-jung: Former South Korean President, mentioned in contrast to Huh Kyung-young regarding memorable political slogans.
Kim Young-sam: Former South Korean President, mentioned in contrast to Huh Kyung-young regarding memorable political slogans, and a photo at his grave is referenced.
Kwak Sang-do: A politician, mentioned in connection with the Daejang-dong gate.
Donald Trump: Former US President, mentioned as an example of an unexpected political victory.
Jimmy Morales: Former President of Guatemala, mentioned as an example of a comedian becoming president.
Volodymyr Zelenskyy: President of Ukraine, mentioned as an example of a comedian becoming president.
Steve Jobs: Co-founder of Apple, implicitly referenced through the discussion of Apple’s branding and design philosophy.
IBM: Referenced as a company known for “hard branding” in contrast to Apple’s “soft branding.”

Core Concept Definitions
Cheonhwa Dongin (天火同人): An I Ching hexagram (13th) representing “fellowship with men” or “unity of people under heaven.” In the lecture, it is associated with a national fortune where the rich get richer and the poor get poorer, leading to potential social unrest if unity is not achieved.
Hwacheon Daeyu (火天大有): An I Ching hexagram (14th) representing “great possession” or “great abundance.” It is associated with prosperity and success, particularly when Huh Kyung-young is involved.
Cheonji Bi (天地否): An I Ching hexagram (11th) representing “stagnation” or “standstill.” It is described as a situation where things are not going well, despite outward appearances of wealth, leading to suffering for the common people.
Jicheon Tae (地天泰): An I Ching hexagram representing “peace” or “tranquility.” It signifies a state of great peace and prosperity, which Huh Kyung-young claims will manifest if he becomes president.
Not Old Milk: A special milk that changes its properties when placed near Huh Kyung-young’s photo, demonstrating his spiritual power.
National Dividend Passbook: A proposed financial system where all citizens receive monthly dividends and various welfare payments, with funds protected from seizure.
Volunteer Military System (모병제): A military system where soldiers are paid high salaries and volunteer for service, in contrast to the current conscription system. Huh Kyung-young argues this leads to a stronger, more motivated military.
Soft Bridge / Hard Bridge: Marketing concepts. “Soft Bridge” refers to Apple’s approach of connecting technology with natural, human elements (like the apple logo with a bite). “Hard Bridge” refers to IBM’s more rigid, functional approach.
Reverse Revolution (역성 혁명): A term used to describe unexpected political changes where unconventional candidates (like comedians) rise to power, challenging the established order.

Central Questions & Answers
Question: How can Korea overcome its current national crisis, economic hardship, and political disunity?
Answer: By electing Huh Kyung-young as president, who will implement radical economic reforms, including a national dividend system, and foster national unity, leading to global unification.
Question: What is the true nature of Korea’s historical and global standing?
Answer: Korea, despite its small size, is a historically powerful nation with ancestral ties to Native Americans and a pivotal role in Asia’s destiny, likened to the “penis” of the continent, holding immense spiritual and strategic power.
Question: How can the military be strengthened and soldiers be properly compensated?
Answer: By transitioning from a conscription system to a volunteer military system, offering high salaries and comprehensive benefits, which will motivate soldiers and enhance national defense.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong call for citizens to recognize Huh Kyung-young as the only leader capable of guiding Korea to prosperity and global unification. He positions himself as a “God-man” with unique insights and powers, contrasting his vision with the perceived failures and corruption of conventional politicians. The strategic implication is that a radical shift in leadership and policy, as proposed by Huh Kyung-young, is necessary to avoid national disaster and achieve a peaceful, unified world. Philosophically, it suggests that true leadership transcends conventional politics and requires a deeper understanding of cosmic principles and human nature.

Cross-Referencing
I Ching (주역): He extensively uses I Ching hexagrams (Cheonhwa Dongin, Hwacheon Daeyu, Cheonji Bi, Jicheon Tae) to interpret current events, predict future outcomes, and justify his policies. This is a widely known ancient Chinese divination text.
Bering Strait Theory: He references the theory of ancient migrations across the Bering Strait, connecting Koreans to Native Americans, a widely discussed anthropological hypothesis.
Apple vs. IBM: He uses these two tech giants to illustrate “soft bridge” vs. “hard bridge” marketing strategies, a common business case study.

Content Gaps & Unaddressed Areas
Specifics of Budget Reduction: While 70% budget reduction is repeatedly mentioned, the detailed breakdown of how this massive reduction would be achieved beyond eliminating parliamentary salaries and party subsidies is not fully elaborated.
Implementation Details of Welfare Policies: The logistics and administrative framework for distributing vast sums of money (e.g., 100 million won per citizen, 300 million won for marriage) are not detailed.
International Relations Strategy: Beyond a general call for “Asian unification” and “world unification,” specific diplomatic or geopolitical strategies for achieving these goals are not discussed.
Economic Impact of Quantitative Easing: The potential inflationary or other economic consequences of printing trillions of won (2000-4000 trillion) for national dividends are not addressed.
Legal and Constitutional Challenges: The feasibility of implementing some of the proposed changes (e.g., abolishing local elections, changing the military system) within the existing legal and constitutional framework is not explored.

Future Predictions & Prophetic Statements
Korea’s National Fortune: The current year’s national fortune (Imnyeon) is described as being in a state of “Cheonhwa Dongin” (天火同人), where the rich get richer and the poor get poorer, leading to potential social unrest and a “deadlock” (진퇴양난).
Huh Kyung-young’s Presidency: If Huh Kyung-young becomes president, the national fortune will shift to “Jicheon Tae” (地天泰), signifying an era of great peace and prosperity, leading to world unification.
World Unification: World unification will not be achieved through military force but through a peaceful, simple process led by Huh Kyung-young, ushering in an era of clean energy and a clean environment.
Political Downfall: Those who ignore the principle of “Dongin” (unity) and allow the rich to monopolize wealth will face consequences, including imprisonment.
Consequences for Media: Media outlets and individuals who suppress Huh Kyung-young’s message or unfairly criticize him will face “curses” and misfortune.
Unexpected Presidential Victories: There will be more instances of “reverse revolutions” where unconventional candidates, like comedians, become presidents, similar to past examples in Guatemala and Ukraine.

Executive Insight
Huh Kyung-young’s lecture presents a radical vision for South Korea, centered on the God-man leader who will implement unprecedented economic and social reforms. His core strategy involves a massive redistribution of wealth through national dividends, funded by drastic budget cuts and quantitative easing. This approach aims to alleviate citizen debt, boost the economy, and foster national unity. The lecture also positions Korea as a pivotal nation with a unique destiny, destined to lead global unification under his leadership. For a professional reader, the key takeaway is the audacious scale of his proposals and his unique blend of spiritual claims, historical revisionism, and populist economic policies, all presented with unwavering confidence. His ability to frame complex issues through simple metaphors and I Ching interpretations, while directly challenging established political norms, highlights a distinct political communication style.

The God-man’s Teachings on Cosmic Destiny and Human Potential

1. The Indomitable Spirit and the Korean Peninsula’s Cosmic Significance
   the path to becoming a president requires immense fervor and determination, a principle he likens to the legendary boxer Hong Soo-hwan’s “seven falls, eight rises” spirit, though he humorously suggests it was more akin to “99 losses and 99 defeats” before a final, decisive victory. This spirit, he claims, embodies the Korean people’s resilience, who, despite historical pressures from neighboring powers like Japan, China, and Russia, consistently rise again.

He then delves into a fascinating ethnological theory, stating that the indigenous peoples of the Americas, from Mexico to South America, share a common ancestry with Koreans, evidenced by the presence of the Mongolian spot (몽고반점). He points to linguistic similarities, such as calling a father “Apache” (아파치) or “Amachi” (아마치), and referring to “I” as “na” (나) and “you” as “neo” (너), as well as using “teo” (터) for “place”. These linguistic and genetic connections, he argues, indicate that the Korean people once held vast territories across the American continent and Southeast Asia, where the Tanguru (탱구루) or Dangun (단군) culture was prevalent.

However, this expansive historical dominion was gradually lost to other ethnic groups, including the Chinese, Russians, and Germanic peoples (백인족), leading to the current state where Koreans are a divided nation on a small peninsula. Huh Kyung-young metaphorically describes the Korean Peninsula as the “penis” (페니스) of Asia, a small but critically vital organ that holds the destiny and energy of the entire continent. this seemingly insignificant land is, in fact, the strategic “key” (열쇠) to global unification, asserting that without this “key,” the vast “safe” of the world cannot be opened. He claims to possess this “key,” symbolizing his unique spiritual authority and his role in unlocking a new era of global peace and unity.

2. The Dynamics of National Fortune and the Principles of the I Ching
   Huh Kyung-young introduces the concept of national fortune (국운) for the current year, drawing parallels with the I Ching (주역). He explains that the year’s national fortune is characterized by two specific hexagrams: Cheonhwadongin (천화동인) and Hwacheondae-yu (화천대유).

He elaborates on Cheonhwadongin (천화동인), which he describes as the 13th hexagram in the I Ching, representing a situation where the “sky” (하늘) and “sun” (태양) are aligned. This hexagram, he asserts, signifies a period where the wealthy become even wealthier, while the poor become poorer, leading to societal imbalance and potential unrest. He warns that if the nation follows this path, it will face dire consequences, as the suffering of the common people will be ignored by those in power.

In contrast, he presents Hwacheondae-yu (화천대유), the 14th hexagram, which he interprets as a state of “great peace” (태평). This hexagram, he claims, represents a harmonious alignment where the “sun” (태양) is above and the “sky” (하늘) is below, symbolizing prosperity and the resolution of problems. his leadership would align the nation with Hwacheondae-yu (화천대유), leading to global unification and an era of abundance.

the nation stands at a crossroads, facing a choice between these two destinies. He illustrates this with an analogy of a family trip where one path leads to disaster and another to safety, depending on a seemingly small decision, such as stopping for a child’s restroom break. the current political leaders, whom he refers to as “blind people” (장님들) in managing the world, are leading the nation towards the perilous path of Cheonhwadongin (천화동인). He criticizes the accumulation of wealth by a few without sharing it with the less fortunate, which he believes inevitably leads to social upheaval, akin to the French Revolution. He stresses the importance of “Dongin” (동인), meaning “unity” or “oneness,” where all 50 million citizens are united in purpose, sharing resources and ensuring that the wealthy do not forget the poor.

3. The Power of the God-man and the Future of Governance
   Huh Kyung-young asserts his unique spiritual authority, claiming to possess both visible and invisible armies of Heaven generals (천군) and Heaven angels (천사). while others cannot see these forces, he can, implying a divine mandate for his leadership. He dismisses conventional political discourse, suggesting that traditional academic discussions are uninteresting and lack the profound insights he offers.

He then discusses the concept of “peninsula” (페니슐라), which he equates with Korea, and further divides it into the “head” (대화리) and “body” (몸통). He implies that the northern part of the Korean Peninsula, the “head,” is currently unproductive, while the “body” holds the true potential. He humorously suggests that his presidential campaign should be approached with a sense of joy and optimism, as the ultimate goal is not merely the Blue House (청와대) but global unification.

Huh Kyung-young outlines his plans for a 20-minute television appearance, which he states will cost approximately 1 billion Korean Won. During this broadcast, he intends to expose the flaws of the current political system, arguing that the constant bickering between political parties is detrimental to the nation. He plans to present his policies, such as the “President Park’s Staff” (박 대통령 지봉), a symbolic item he uses to illustrate his vision for national development, reminiscent of past leaders’ achievements. global unification will not be achieved through military force, as demonstrated by historical examples like Japan and Germany, but through a peaceful, spiritual transformation led by him. He envisions a future where the world lives in peace, free from pollution, with clean air and sustainable energy.

4. The Economic Vision and the Power of the God-man’s Blessings
   Huh Kyung-young presents a stark contrast between the current national fortune, which he describes as a state of “dilemma” (진퇴양난) for small business owners and the poor, and his vision for prosperity. the current system allows the wealthy to exploit the poor, leading to a cycle of debt and hardship. He proposes a solution: “dividend payments” (배당금) to all citizens, asserting that this is the only way to achieve “Cheonhwadongin” (천화동인), where all 50 million people are united. He criticizes the current political parties for their self-serving actions, such as excessive “official expenses” (판공비), and advocates for a government that prioritizes the welfare of its citizens.

He then discusses the concept of Not Old Milk, which he demonstrates by showing how milk placed near his photograph undergoes a unique transformation, separating into distinct layers, unlike ordinary milk that simply spoils. this phenomenon, which he attributes to his spiritual energy, proves the power of his photographs to influence physical matter. He suggests that placing his photograph in a home can prevent milk from spoiling and bring positive changes, regardless of whether the photo is visible or hidden.

Huh Kyung-young also addresses questions about his proposed policies, such as the “marriage revolution fund” (결혼혁명자금) and “childbirth revolution fund” (출산혁명자금). while the exact duration of retroactive payments (e.g., 5 years or 10 years) will be determined based on the national budget, his intention is to provide substantial financial support to married couples and new parents. He estimates that providing 100 million Korean Won to each citizen would require 3,400 trillion Korean Won, which he plans to secure through “quantitative easing” (양적완화). his policies are meticulously calculated and designed to ensure that all citizens, especially those who have been overlooked, receive benefits.

5. The God-man’s Influence on Society and the Power of Intention
   Huh Kyung-young addresses the question of what happens if his promotional materials are discarded. He explains that while promoting his message brings greater blessings, simply possessing his photograph, even if hidden, can still bring positive effects, similar to the Not Old Milk phenomenon. his spiritual energy permeates his image, influencing its surroundings.

He then discusses his labor policies, advocating for a shift from a predominantly “regular employment” (정규직) system to one with 80% “non-regular employment” (비정규직). this would allow individuals greater flexibility, reduce stress, and prevent mental health issues like panic disorder (공황장애) and depression (우울증), which he attributes to overwork. He highlights the plight of overworked employees, citing the tragic case of a Hyundai Motors research team leader who committed suicide due to excessive workload. He proposes that non-regular employees would have the freedom to work for multiple companies, set their own hours, and receive the same pay as regular employees, without the burden of four major insurances (4대 보험) or income tax, as the government would cover these costs. He also promises special allowances for artists and entertainers, recognizing the unique challenges of their professions.

Huh Kyung-young also explains the power of intention and spoken words. simply thinking or speaking a blessing, such as “May this building be filled with light” (광채(光彩) 들어가라), can instantly manifest that blessing, regardless of distance. Conversely, he warns that uttering a curse, such as “May this building be unlucky” (재수 없어라), can bring perpetual misfortune to a place. his followers, by merely touching a building or speaking an intention, can invoke these effects. he, as the God-man (神人), does not even need to touch an object to influence it, as his thoughts alone are sufficient. He cautions those who oppose him, including media outlets, to be mindful of their actions, as his followers possess the power to invoke blessings or curses.

6. The God-man’s Vision for a Prosperous Nation and Global Unity
   Huh Kyung-young presents his “National Dividend Passbook” (국민배당금 통장), a symbolic representation of his economic policies. He explains that this passbook would guarantee monthly dividend payments to all citizens, along with various other benefits such as emergency living expenses, birthday bonuses, dating allowances, marriage funds, childbirth funds, and interest-free housing loans for newlyweds. He emphasizes a key feature of this passbook: the funds within it would be immune to seizure or attachment by any entity, including the government or creditors, ensuring a basic standard of living for all. this policy reflects his commitment to safeguarding the human rights and financial security of the people.

He addresses a question regarding the “mental education” (정신교육) for National Assembly members who oppose his policies. if his proposals, such as the 1.5 million Korean Won monthly dividend, are continuously rejected, all National Assembly members would be subject to this education. However, he suggests that if they cooperate and form a coalition government to implement his policies, such measures would be unnecessary.

Huh Kyung-young also discusses the issue of media bias and his exclusion from televised presidential debates. He expresses distrust in conventional opinion polls, suggesting they are manipulated by established political parties. As an alternative, he plans to utilize 20-minute television advertisements on major networks like KBS to directly communicate his policies to the public. He intends to use this platform to expose the “red lies” (새빨간 거짓말) of the current political establishment and present his vision for a unified and prosperous Korea. his presence in the election disrupts the traditional political landscape, benefiting all citizens by forcing cooperation among parties. He believes that his unique approach, which he likens to a “briefing president” (브리핑 대통령) who uses symbolic items like President Park’s Staff (박 대통령 지봉) to explain his vision, will resonate with the public and lead to his victory.

7. The God-man’s Perspective on Global Corporations and the Future of Humanity
   Huh Kyung-young addresses the issue of global IT companies like Apple and their alleged discriminatory practices in Korea. He criticizes Apple for not providing the same level of service or features, such as Apple Pay, in Korea as it does in other countries. He also points out the incompatibility between Apple and Samsung phone video calls, which he considers a “corporate ethical sin” (기업의 도덕적으로 큰 죄). He pledges that if he becomes president, he will mediate between Apple and Samsung to ensure seamless video communication between their devices globally, even if it requires government financial support.

He then delves into the philosophical and design principles behind Apple’s success, attributing it to their mastery of “soft bridging” (소프트 브릿지). He contrasts this with IBM’s “hard bridging” (하드 브릿지) approach, which he describes as rigid and disconnected. He explains that Apple’s design, with its vibrant colors and the iconic apple logo with a bite taken out, symbolizes a living, interconnected system, much like a human brain. Apple’s products are “living computers” (살아있는 컴퓨터), embodying a profound message of integration and vitality.

Huh Kyung-young also addresses concerns about fairness in his proposed welfare system, particularly for children aged 10 to 18 who might not directly receive benefits. while adults aged 18 and above would receive direct benefits, the parents of younger children would receive funds that indirectly benefit their families. if the budget allows, he would consider providing smaller direct payments to children under 18 as well. He concludes by reiterating his commitment to creating a society where all citizens experience prosperity and hope, emphasizing that his presidency would mark a “reversal” (역전) or “turnaround” (반전) in history, akin to unexpected political victories seen in other countries. He cites examples like the comedian-turned-president in Guatemala, Morales, and Ukraine’s Volodymyr Zelenskyy, as evidence of such “historical revolutions” (역성혁명) where unconventional leaders rise to power

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture (February 6, 2022)

Ⅰ. Meeting Overview

Category	Details
Date	February 6, 2022
Location	Haneulgung
Speaker	Huh Kyung-young (Presidential Candidate)
Attendees	On-site participants and YouTube viewers
Agenda	Presidential candidacy, national issues, economic policies, spiritual insights, and Q&A session

Ⅱ. Meeting Discussion

• Presidential Candidacy and National Vision

  • Huh Kyung-young aims to become president to ensure the happiness of the people, working without a presidential allowance and reducing national expenditure by 70% to return as dividends to the public.
  • His “spiritual industry” is projected to transform Korea into a leading economic power.
  • He compared his political journey to boxer Hong Soo-hwan’s “seven falls, eight rises” spirit, emphasizing persistence despite numerous setbacks.
  • He asserted that the Korean people share ancestry with indigenous peoples of the Americas (Apache, calling fathers “amaji” or “apache”) and Southeast Asia, evidenced by shared linguistic roots and the “Mongolian spot”.
  • He claimed that the Korean peninsula, despite its small size, holds the “key” to global unification and destiny, likening it to a “peninsula” (penis-ula) that controls the larger Asian continent.
  • The ultimate goal is not just the Blue House but world unification, which he believes will be achieved peacefully, not through military force.

• Economic Policies and National Fortune (Guk-un)

  • Huh Kyung-young discussed the current national fortune (guk-un) for the year, referencing the I Ching (Juyeok) hexagrams “Cheonhwa Dongin” (Heaven and Fire Together) and “Hwacheon Daeyu” (Fire in Heaven, Great Possession).
  • “Cheonhwa Dongin” signifies a period where the rich get richer and the poor get poorer, leading to potential social unrest and a lack of unity among the people.
  • “Hwacheon Daeyu” represents a state of great peace and prosperity, which he associates with his presidency.
  • He criticized the current political climate, stating that the “Cheonhwa Dongin” hexagram indicates a situation where the wealthy benefit excessively, leading to public suffering and potential “reverse revolution” if wealth is not shared.
  • His solution is to prioritize distributing national budget surpluses to the public through dividends, fostering unity and preventing social upheaval.
  • He proposed that his policies, such as providing 100 million won per citizen, would alleviate financial burdens and prevent the negative outcomes of “Cheonhwa Dongin”.

• Military and Social Reforms

  • He advocated for a volunteer military system (mobyeongje) with significantly higher pay (2 million won per month) to strengthen national defense and improve soldier morale.
  • He argued that the current conscription system (jingbyeongje) leads to low morale, poor combat effectiveness, and potential disloyalty in times of war.
  • He cited examples of the US military’s special forces (like the Rangers) who risk their lives due to high compensation and benefits for themselves and their families, including substantial pensions for injuries or death.
  • He also mentioned China’s volunteer military, where joining the army is a highly sought-after job due to good pay.
  • He proposed reducing regular employment and increasing temporary employment (up to 80%) to offer more flexibility and prevent burnout, citing the tragic case of a Hyundai Motors employee who died from overwork.
  • He plans to abolish the four major social insurance premiums (national pension, health insurance, employment insurance, industrial accident compensation insurance) for workers, with the government and employers covering the costs.
  • He also intends to eliminate income tax for the middle class, allowing workers to keep 100% of their salaries.

• Spiritual and Supernatural Claims

  • He claimed that his photograph can influence physical objects, demonstrating with a milk experiment where milk placed near his photo separated into distinct layers, unlike regular milk that would simply spoil.
  • He asserted that his “light energy” (gwangchae) can be transmitted to objects or buildings, even remotely, and can bring either blessings or curses depending on his intention.
  • He warned media outlets and individuals who obstruct his political efforts that they could face negative consequences due to his spiritual powers.
  • He stated that only those who have received his “blessing” are immune to these curses.

• Presidential Campaign and Public Engagement

  • He criticized other presidential candidates for adopting his policies without attribution and for engaging in negative campaigning.
  • He highlighted his unique ability to coin phrases like “The country doesn’t lack money, but too many thieves” which have become widely recognized and associated with him.
  • He plans to use 20-minute TV advertisements on KBS to present his policies if he is excluded from presidential debates, emphasizing his key promises like emergency living funds, marriage and childbirth subsidies, and monthly national dividends.
  • He introduced a “National Dividend Passbook” that details various benefits, including 100 million won in emergency living funds, 1.5 million won monthly national dividends, 100,000 won birthday bonuses, 200,000 won monthly dating support, 300 million won marriage subsidies, 50 million won childbirth subsidies, and 200 million won interest-free housing loans for newlyweds.
  • This passbook also states that the funds are protected from seizure by any legal entity.
  • He mentioned historical examples of unconventional figures, like comedians, becoming presidents in other countries (Guatemala’s Morales and Ukraine’s Zelenskyy), suggesting a “reverse revolution” in politics.

• Q&A Session

  • Question on Marriage and Childbirth Subsidies: He clarified that while the initial proposal for marriage subsidies was 10 years retroactive, the final decision on the retroactive period (5 or 10 years) and the exact amount for childbirth subsidies (50 million won for children up to 5 years old) would depend on the national budget after he becomes president.
  • Question on Campaign Material Disposal: He stated that discarding his campaign materials (photos, brochures) would not bring good fortune, but keeping them, even out of sight, would have positive effects, similar to the milk experiment.
  • Question on Workplace Culture: He addressed the issue of overwork and mental health, proposing a shift towards more flexible, part-time employment (up to 80% non-regular workers) to allow employees more personal time and prevent burnout.
  • Question on “Light Energy” for Buildings: He confirmed that his supporters can mentally or verbally invoke “light energy” (gwangchae) to bless buildings, and this blessing would be permanent. Conversely, a curse would also be permanent unless removed by him or his followers.
  • Question on National Assembly Vote on Dividends: He stated that if the National Assembly rejects his 1.5 million won monthly dividend proposal, all members would be subject to “spiritual education” (mental re-education).
  • Question on Exclusion from TV Debates: He outlined his alternative strategy of using paid TV advertisements and direct communication with the public if he is excluded from official debates, emphasizing his unique ability to challenge other candidates.
  • Question on Consequences of Discarding Photos (Follow-up): He reiterated that only those who have received his “blessing” are exempt from negative consequences if they discard his photos or if he curses those who oppose him.
  • Question on Apple Korea’s Practices: He criticized Apple for not allowing cross-communication between Apple and Samsung phones and for discriminatory service in Korea compared to other countries. He pledged to address these issues as president, ensuring interoperability and fair treatment for Korean consumers.
  • Question on Benefits for 13-17 Year Olds: children under 18 receive benefits indirectly through their parents’ entitlements (e.g., parents receive 100 million won). He added that if budget allows, he would consider providing direct, smaller benefits to this age group in the future.

Ⅲ. Action Items

• Huh Kyung-young to register as a presidential candidate by February 15th.
• Huh Kyung-young’s campaign to book and pay for 20-minute TV advertisement slots on KBS for the upcoming week.
• Huh Kyung-young to prepare a briefing on his policies, potentially using a “Jibong” (staff) as a prop, for his TV appearances.
• Huh Kyung-young to consider holding a one-on-one debate with either Lee Jae-myung or Yoon Suk-yeol, focusing solely on policy proposals.
• Huh Kyung-young’s team to ensure that the “National Dividend Passbook” promotional materials are correctly oriented for display.

Huh Kyung-young’s Haneulgung Lecture: A Modern Scripture

1. The Spirit of Perseverance and National Destiny
   Huh Kyung-young extends a warm welcome to all who have visited Korea today and to the viewers watching via YouTube. if he were to become president, he would work tirelessly and without salary, reducing the national budget by 70% to return dividends to the citizens, solely for their happiness and prosperity. his spiritual industry will transform Korea into an unprecedented economic powerhouse.

He then draws an analogy to a boxer, stating that while the phrase “seven falls, eight rises” is commonly used, it often feels more like “99 losses, 99 defeats”. He emphasizes the importance of continuously rising after every fall, even when facing overwhelming odds, much like a boxer who endures countless blows but ultimately delivers a decisive knockout punch. This spirit of unwavering determination, he posits, is essential for the nation.

Huh Kyung-young connects this spirit to the Korean people, asserting that despite historical pressures from Japan, China, and Russia, Koreans always rise again. He then delves into a historical and etymological claim, stating that the indigenous peoples of the Americas, from Mexico to South America, share a common ancestry with Koreans, evidenced by the presence of the Mongolian spot and linguistic similarities. He notes that they refer to their fathers as “Amaji” or “Apache,” and use “Na” for “I” and “Neo” for “you,” just like Koreans. Furthermore, he claims they refer to places as “Teo,” similar to the Korean “Teo” (meaning “site” or “ground”), suggesting a shared heritage with the Native Americans.

He laments that these ancestral lands, once held by the Korean people across the American continent and Southeast Asia, were lost to white settlers who conquered them with force. He further claims that the term “Tanguru” (단군), meaning “Dangun,” is prevalent throughout Asia, signifying a shared cultural root. Korea, once a vast empire, has been reduced to a divided peninsula, with its people fragmented by regionalism and internal strife.

Huh Kyung-young then describes a historical migration route, asserting that the Korean people traversed the Bering Strait, which was frozen at the time, to reach Alaska and then the American continent. He explains that these migrants, originally from the Mongolian continent, became the Native Americans, while those who moved south became the Korean people. He also mentions the existence of Korean autonomous prefectures in China, where people wear traditional Korean hanbok, emphasizing the widespread presence of the Korean ethnic group across Asia. He criticizes the overreaction of some politicians to the sight of Koreans in hanbok holding Chinese flags, stating that China is a “brother nation” with whom Korea has a long history of interaction. He recounts that for two millennia, Korea paid tribute to China, including sending thousands of women annually, which led to a mixed heritage among the Chinese population. He envisions a future where Korea unifies with China and Japan, asserting that clinging to a narrow bloodline in the Korean Peninsula will not ensure survival.

He proclaims that he, Huh Kyung-young, will lead this unification, possessing spiritual authority and an invisible army of celestial beings. He metaphorically describes Korea as the “penis” of Asia, a small but vital organ that holds the destiny and energy of the entire continent. this “peninsula” is a crucial strategic point, and its fate determines the survival of Asia. the key to global unification lies within this small Korean Peninsula, and he is the one who holds that key. his “penis” is the true key that can unlock the great vault of the world, leading to global unification. He concludes this segment by stating that he has come to the “Korea Peninsula”.

2. The Prophetic Interpretation of National Fortune and Economic Policy
   Huh Kyung-young transitions to discussing the national fortune (國運) for the current year, referencing the I Ching (周易). He highlights two specific hexagrams: Cheonhwadongin (天火同人) and Hwacheondaehyu (火天大有), which he connects to the “Daejangdong Gate” scandal. He explains that Cheonhwadongin (天火同人), the 13th hexagram, represents the sun in the sky, while Hwacheondaehyu (火天大有), the 14th hexagram, signifies a great sun. He contrasts these with Cheonjibi (天地否), the 11th hexagram, which depicts heaven above and earth below, and Jicheontae (地天泰), which shows earth above and heaven below.

the current year’s national fortune is represented by Jicheontae (地天泰), indicating a period of peace and prosperity. However, he warns that if the nation follows the path of Cheonhwadongin (天火同人), it will lead to ruin. He explains that Cheonhwadongin (天火同人) is a fortune where the rich become richer and the poor become poorer, leading to social unrest. He criticizes leaders who ignore the suffering of the poor, stating that electing such individuals will lead to national chaos.

In contrast, he presents Hwacheondaehyu (火天大有) as a symbol of great abundance and prosperity, which he associates with his own leadership. if he becomes president, the nation will embark on a path of global unification. He emphasizes the importance of understanding the I Ching (周易) to foresee the future, criticizing leaders who lack such knowledge.

He uses an analogy of a family trip where one path leads to death and another to survival, illustrating that the nation stands at a crossroads. He warns that the path of Cheonjibi (天地否), where the rich accumulate excessive wealth, ultimately leads to disaster and public uprising. He stresses that great profits often conceal impending calamities, citing the French Revolution as an example of the poor rising against the wealthy. the current situation, where the rich exploit the poor, leads to a “broken household” (집구석이 망한다).

Huh Kyung-young advocates for a policy where the national budget is distributed to the citizens, rather than being hoarded. He emphasizes the concept of Dongin (同人), meaning “unity of people,” where all 50 million citizens are united in purpose. if the wealthy disregard this principle of Dongin (同人), they will face ruin. He proposes a system of “dividend payments” (배당금) to ensure that the rich and poor become one, advocating for government officials to reduce their salaries and expenses.

He then discusses the political landscape, noting that the current year’s national fortune, Jicheontae (地天泰) and Hwacheondaehyu (火天大有), signifies his emergence as a leader. he does not criticize the wives of other presidential candidates, viewing women as “heaven” (하늘). He also mentions that presidential candidates often consult the I Ching (周易) for auspicious dates, implying that his opponents are aware of his unique position. He concludes this section by stating that Hwacheondaehyu (火天大有) is a powerful name that only those with profound knowledge can possess.

3. Military Reform and the Value of Life
   Huh Kyung-young addresses the issue of military service, advocating for a shift from conscription (징병제) to a volunteer military system (모병제). He criticizes the current conscription system, stating that soldiers are underpaid and exploited, leading to low morale and a lack of willingness to sacrifice for the nation. a volunteer military, where soldiers receive fair compensation, would be a stronger and more dedicated force.

He draws a comparison to the US military, highlighting how American soldiers are highly valued and well-compensated, even to the extent of special forces risking their lives to rescue a single captured soldier. He explains that this high value placed on soldiers motivates them to fight bravely, knowing that their sacrifices will be rewarded, and their families will be cared for. He contrasts this with the Korean system, where fallen soldiers’ families receive little more than a box of remains.

a volunteer military would attract individuals who are committed to their country, knowing that their service will lead to a secure future, including pensions. He points out that the current conscription system breeds discontent among young people, leading to a lack of interest in national defense. a volunteer military, with competitive salaries of 2 million won per month, would attract dedicated individuals, including older, experienced veterans, creating a more effective and harmonious force. He notes that in China, military service is highly sought after due to the economic benefits it provides.

Huh Kyung-young recounts his own experiences in the Vietnam War, describing the harsh conditions and the lack of appreciation for soldiers. He vividly describes the dangers of combat, including mistaking buffalo for enemy soldiers and enduring torrential rain without proper shelter. He laments that despite such sacrifices, soldiers received meager pay, while American soldiers fighting alongside them earned significantly more. he would provide a monthly allowance of 3 million won to Vietnam War veterans, acknowledging their past sacrifices. a volunteer military is essential for national strength and for ensuring that soldiers are properly valued and compensated.

4. The Power of the God-man’s Image and Economic Promises
   Huh Kyung-young addresses a question regarding the effects of his photograph, even when it is not visible, such as being placed in a car’s glove compartment. He demonstrates this by showing a container of milk that has separated into distinct layers after being placed near his photograph for a month, while ordinary milk would simply spoil. this phenomenon, where the milk transforms into cheese-like substances, is a testament to the spiritual energy emanating from his image. He encourages people to conduct their own experiments at home, placing his photograph near milk to observe its preservative effects.

He then discusses his economic policies, particularly regarding marriage and childbirth subsidies. while he has mentioned a 10-year retroactive period for marriage subsidies, the final decision on the exact duration (5 or 10 years) will depend on the national budget at the time of his presidency. He explains that if he takes office in May, a significant portion of the annual budget will have already been spent, necessitating careful consideration of the retroactive period. he plans to provide 100 million won for marriage and 50 million won for childbirth, with the possibility of extending the retroactive period for marriage to 10 years if the budget allows. He assures that children up to five years old will receive childbirth subsidies.

Huh Kyung-young addresses a concern about his promotional materials being discarded, stating that while it is not ideal, those who keep his photograph will receive benefits, similar to the milk experiment. his image carries a powerful energy that can positively influence its surroundings.

He then discusses his labor policies, advocating for a reduction in permanent positions (정규직) and an increase in temporary positions (비정규직) to 80%. He criticizes the current government’s push for 100% permanent positions, arguing that it leads to overwork and mental health issues, citing the tragic case of a Hyundai Motors design team leader who committed suicide due to excessive workload. He proposes that temporary workers should have flexible hours, allowing them to balance work and family life, and that their wages should be comparable to permanent employees. He also states that the government will cover the four major social insurance premiums (4대 보험료) for workers, eliminating the burden on individuals. Furthermore, he promises to abolish income tax for the middle class, allowing them to keep their full salaries. He envisions a society where citizens can save money and live without debt, with the government providing 100 million won to help people clear their loans.

5. The Spiritual Power of Words and the National Dividend Account
   Huh Kyung-young discusses the spiritual power of words and intentions. when his supporters distribute flyers and express gratitude by saying, “May this building be filled with divine light (광채(光彩)),” that light will automatically enter the building and remain there permanently. He explains that his own spiritual power allows him to project this light without physical contact, even across vast distances. He contrasts this with his followers, who need to touch an object or building for their intentions to take effect. He warns that if his supporters, out of anger, were to curse a building or institution, that curse would also become permanent, leading to misfortune and even disaster. he, as a spiritual father figure, refrains from such actions, even when provoked, because he understands the profound and lasting consequences. He cautions media outlets and their leaders to be mindful of their actions, as their opposition to him could bring lasting misfortune upon them.

He then introduces the “National Dividend Account” (국민 배당금 통장), a symbolic bankbook that outlines his economic promises. He displays a sample account showing a balance of 382 million won, accumulated through various benefits. The account’s cover prominently features the statement: “It is not that the nation lacks money; rather, there are too many thieves”. The account details include a 100 million won emergency living fund, a monthly national dividend of 1.5 million won, a 100,000 won birthday bonus, a 200,000 won monthly dating allowance, a 300 million won marriage subsidy, a 50 million won childbirth subsidy, and a 200 million won interest-free housing loan for newlyweds. He highlights a crucial feature: these funds are protected from seizure by any entity, including the National Tax Service, ensuring that citizens always have a basic living income.

6. Political Strategy and the Rise of Unconventional Leaders
   Huh Kyung-young addresses a question about the fate of National Assembly members who vote against his proposed 1.5 million won monthly national dividend. if the proposal is repeatedly rejected, all National Assembly members will be subject to “spiritual education” (정신교육). However, he clarifies that this would only occur if they refuse to cooperate with his policies, suggesting that a coalition government (연정) could avoid such measures.

He then discusses the issue of media bias and unfair polling practices, stating that he does not trust traditional opinion polls conducted by mainstream media. He believes these polls are manipulated to favor established parties and that his true support is underestimated. He points to independent YouTube channels and other alternative media as more reliable sources for gauging public sentiment.

As an alternative to mainstream TV debates, he plans to purchase 20-minute advertising slots on KBS, the highest-rated channel, to directly communicate his policies to the public. During these broadcasts, he intends to present his key promises, such as emergency living funds, marriage and childbirth subsidies, monthly national dividends, and increased allowances for seniors. He will also warn the public against the “red lies” (새빨간 거짓말) of established parties and their claims of “regime change” (정권 교체), arguing that such changes would only lead to further chaos and instability. his candidacy does not favor any particular party but rather aims to unite the nation and bring practical benefits to all citizens.

He envisions himself as a “briefing president” (브리핑 대통령), using visual aids like the “Jibong” (지봉), a symbolic staff used by former President Park Chung-hee, to explain his policies. He believes that his unconventional approach and engaging presentation will capture the public’s imagination, much like a boxer who rises after multiple knockdowns to win the match. He suggests that the fear of his intellectual prowess is why established parties avoid debating him, knowing they cannot match his arguments.

Huh Kyung-young addresses a question about the impact of destroying his photograph on those who have received his blessings. only those who have received his direct blessing are exempt from any negative consequences. anyone who obstructs his message, including media outlets and their leaders, will face spiritual repercussions.

He concludes by highlighting the global trend of unconventional leaders rising to power, citing the examples of comedians becoming presidents in Guatemala and Ukraine. these “reverse revolutions” (역성 혁명) demonstrate that political experience is not a prerequisite for leadership, offering hope for his own unconventional path. He expresses gratitude to the audience for their participation in this “spiritual communication” (영적 소통).

Central Questions & Answers

1. What is Huh Kyung-young’s Vision for Korea’s Future and Global Unification?
   Question: What is Huh Kyung-young’s grand vision for the future of Korea, and how does he propose to achieve global unification?
   Answer: Huh Kyung-young envisions Korea leading global unification, not through military force, but through a spiritual and economic transformation. Korea, despite its small size, holds the “key” to world unification, likening the Korean Peninsula to the “penis” of Asia, a vital strategic point where the continent’s destiny lies. He believes that by becoming president, he will initiate this unification, starting with Asia, including China and Japan, through peaceful means and a new era of clean energy and environmental purity.
   Key Quote: “The Korean Peninsula is the key to the world. This small nation holds the world’s key.”

2. How Does Huh Kyung-young Plan to Address Economic Inequality and National Debt?
   Question: How does Huh Kyung-young propose to tackle economic inequality and the national debt, and what specific financial benefits would citizens receive under his presidency?
   Answer: Huh Kyung-young plans to drastically reduce national expenses by cutting politicians’ salaries, eliminating political party subsidies, and abolishing local elections, saving 70% of the national budget. These savings, along with funds from “quantitative easing,” would be redistributed to citizens as “National Dividend” payments. He promises 100 million KRW in emergency living expenses, 1.5 million KRW monthly national dividends, 100,000 KRW birthday bonuses, 200,000 KRW monthly dating support, 300 million KRW for marriage, and 50 million KRW for childbirth (for up to five children), ensuring that these funds are protected from seizure.
   Key Quote: “There is not a lack of money in the country; there are too many thieves.”

3. What is the Significance of the Not Old Milk and Huh Kyung-young’s Photo?
   Question: What is the significance of the Not Old Milk and Huh Kyung-young’s photo, and what supernatural effects are attributed to them?
   Answer: his photo possesses extraordinary spiritual energy. He demonstrates this by showing how a carton of milk placed near his photo for a month transforms into a cheese-like substance, which he calls Not Old Milk, without spoiling. merely having his photo in a house or car, even if hidden, can prevent milk from spoiling and bring positive changes, implying a protective and transformative energy.
   Key Quote: “This milk has turned into cheese. This is my photo. It doesn’t matter if it’s visible or not.”

4. What is Huh Kyung-young’s Stance on Military Service and National Defense?
   Question: What is Huh Kyung-young’s perspective on military service, and how does he propose to strengthen national defense?
   Answer: Huh Kyung-young advocates for a volunteer military system (모병제) instead of the current conscription system (징병제). conscripted soldiers, who are poorly paid, lack motivation and loyalty, potentially siding with the enemy in times of war. He proposes paying soldiers 2 million KRW monthly, making military service a highly sought-after profession, similar to civil service. This would attract dedicated individuals, creating a stronger, more professional, and highly motivated military force, akin to elite units in other nations that are willing to risk their lives for substantial compensation and benefits.
   Key Quote: “A volunteer military system makes the military strong, even with fewer people.”

5. How Does Huh Kyung-young Interpret Current Events Through the Lens of I Ching (주역)?
   Question: How does Huh Kyung-young interpret current political and societal events, such as the “Daejang-dong Gate” scandal, using the principles of I Ching (주역)?
   Answer: Huh Kyung-young interprets current events, including the “Daejang-dong Gate” scandal, through the I Ching (주역). He links the company names “Hwacheon Daeyu” (화천대유) and “Cheonhwa Dongin” (천화동인) to specific I Ching hexagrams. “Cheonhwa Dongin” (Heaven and Fire Together) signifies a period where the rich get richer and the poor get poorer, leading to potential social unrest or “revolution.” “Hwacheon Daeyu” (Fire in Heaven, Great Possession) represents a time of great prosperity and peace, but only if the benefits are shared with all people. He warns that if leaders fail to unite the people and distribute wealth, the nation faces disaster.
   Key Quote: “If the nation’s fortune goes to ‘Cheonhwa Dongin,’ it’s the end. If it goes to ‘Hwacheon Daeyu,’ it means great peace.”

6. What is Huh Kyung-young’s View on the Role of Women in Society and Politics?
   Question: What is Huh Kyung-young’s view on the role of women in society and politics, and how does he approach gender dynamics?
   Answer: Huh Kyung-young holds a highly respectful view of women, stating that “women are heaven.” He criticizes politicians who disparage female spouses of presidential candidates, calling such behavior “insane.” He believes that women should be elevated and respected, and that a society where women are suppressed or disrespected is destined for chaos. His I Ching interpretation of “Jicheon Tae” (지천태), where “earth is above heaven,” symbolizes a peaceful and prosperous era, which he associates with his own leadership, implying a harmonious balance where the feminine principle is honored.
   Key Quote: “Women are heaven. You must elevate them.”

7. How Does Huh Kyung-young Address the Issue of Overwork and Mental Health in the Workplace?
   Question: How does Huh Kyung-young propose to tackle issues of overwork and mental health, particularly for employees in demanding industries?
   Answer: Huh Kyung-young addresses overwork and mental health by advocating for a shift towards a flexible, non-regular employment system (비정규직) where 80% of workers are non-regular. forcing individuals into rigid, full-time roles, as seen in cases of suicide due to overwork, leads to severe mental health issues like depression and panic disorder. He believes that allowing employees to work flexible hours across multiple jobs, with equal pay and state-covered social insurance, would reduce stress, improve work-life balance, and prevent mental breakdowns. He also proposes special allowances for artists and entertainers who face unique pressures.
   Key Quote: “Humans’ brains are complex. If it goes wrong once, fatigue accumulates, and the hypothalamus creates panic disorder.”

8. What is the Power of Huh Kyung-young’s “Blessing” and “Curse”?
   Question: What is the extent of Huh Kyung-young’s spiritual power, particularly regarding his ability to bestow blessings or curses on individuals, buildings, or even media organizations?
   Answer: Huh Kyung-young claims to possess immense spiritual power, capable of bestowing blessings or curses with a mere thought or word. if his supporters wish “light” upon a building, it will receive eternal light, and conversely, if they wish a “curse,” that building will be eternally cursed, leading to misfortune, accidents, or even destruction. He warns media organizations and individuals who obstruct his message or unfairly criticize him that they risk incurring such a curse, emphasizing that his power is not limited by distance or physical contact.
   Key Quote: “If a curse enters, that building will be eternally cursed. It can never be removed.”

Top 3 Recommended Questions:
What is Huh Kyung-young’s Vision for Korea’s Future and Global Unification?
How Does Huh Kyung-young Plan to Address Economic Inequality and National Debt?
What is the Significance of the Not Old Milk and Huh Kyung-young’s Photo?

The Indomitable Spirit of the Korean People

The fervor within us must be strong for the nation to thrive. The path to prosperity is predetermined by the collective will, and we shall transform the world by achieving victory and entering the presidential office. The boxer Hong Soo-hwan exemplified resilience, often described as “seven falls, eight rises.” However, his true struggle was more akin to “ninety-nine defeats, ninety-nine failures,” yet he rose again and again, even after being knocked down five times. This spirit of relentless perseverance, even when facing overwhelming odds, is what defines us. Even if the situation seems hopeless, we must rise. This unwavering determination ultimately leads to victory, knocking out any opponent.

This spirit is not merely about individual triumph but reflects the essence of the Korean people. Despite historical pressures from nations like Japan, China, and Russia, the Korean people have always risen. Our lineage extends across vast continents. From Mexico to South America, many indigenous peoples share our ancestral traits, including the Mongolian spot. They refer to their fathers as “Apache” or “Amaji,” and use “na” for “I” and “neo” for “you,” just as we do. They also use the term “tur” for “place,” similar to our “jip-tur” (homestead). These linguistic and cultural commonalities indicate that the indigenous peoples of the Americas are of the same lineage as the Korean people.

Historically, the Korean people held vast territories across the American continent and Southeast Asia, where our language and culture spread. The term “Tanguru,” meaning Dangun, signifies a shared ancient culture across Asia. This is supported by objective evidence. However, over time, we lost control of these territories to other groups, including the Chinese, Russians, and Europeans. The Germanic tribes, in particular, expanded significantly, leading to conflicts where the Korean people were ultimately defeated in the Americas. We now find ourselves under the protection of these European descendants, just as we are in other parts of the world.

The Han Chinese, who govern China, are not of the Adam lineage but are a distinct group. Within China, there are autonomous Korean ethnic regions, where people wear traditional Korean attire. This is not an act of disrespect but a reflection of the diverse ethnic composition of China, which comprises 56 minority groups. Just as the American continent is a melting pot of various peoples, Korea in Asia is akin to Florida in the Americas—a distinct ethnic group united within a larger entity. The Korean Peninsula, divided into North and South, is observed by the entire American continent, a small tail-like landmass in Asia. This illustrates how vulnerable our people have become. The great Tanguru spirit, which once moved vast territories, is now confined to this peninsula, where internal strife, even between spouses, further divides us. We were never meant to be such a small and fragmented people.

We must rise and expand our influence. The “B-B Belt,” extending from Busan to Vladivostok, represents our historical migration route. Our ancestors traversed the Bering Strait, which was frozen at the time, to reach Alaska and then the American continent. This explains why indigenous Americans share our Mongolian spots and linguistic similarities. Our people migrated south, while others went east, becoming Native Americans. Other branches of our people spread across Asia, including to Thailand and Mongolia. This demonstrates the widespread presence of the Korean people throughout Asia. The existence of Korean autonomous prefectures in China, where people wear hanbok, is a testament to this heritage. This is not an act of aggression by China but a reflection of our shared lineage. We must not overreact to such displays, as our trade with China surpasses that with the United States. Both America and China are our brethren nations.

Historically, Korea paid tribute to China for two millennia, including sending thousands of women annually. These women intermingled with the Han Chinese, contributing to the mixed heritage of the Chinese people today. This historical practice significantly impacted Korea’s population. We must eventually unify with China and Japan to achieve Asian unification. Remaining confined to the Korean Peninsula and focusing solely on bloodlines will not ensure our survival. Huh Kyung-young will lead this unification of Asia. We must possess foresight. No one in China possesses the spiritual authority to bestow blessings, angels, or send people to the “Heaven House”. You, however, have access to celestial armies and angels, both visible and invisible.

The presidency of Korea, within the vast expanse of Asia, is like a small, vital organ. The Korean Peninsula, like a peninsula, holds the destiny of all Asia. If Asia does not draw energy from this peninsula, it will perish. This small, strategic location is crucial. The fate of world history will be decided on this peninsula, not in vast continents like America. This small nation holds the key to global unification. Just as a small key opens a large safe, the Korean Peninsula, with its unique energy, will unlock the future of the world. This key, which I possess, will unify the world. You are sitting before the one who holds this key to global unification. This spiritual explanation is the absolute truth.

The Korean Peninsula is the key location, but the key has been lost. I have come with that key. My essence is the key that opens the universe. I have come to the Korean Peninsula. The northern part of the Korean Peninsula is like the head of this vital organ, but it is currently unable to function effectively. It is a place where efforts yield no results. The very tip of the Korean Peninsula holds the destiny of all Asia. If Asia cannot draw power from this place, it will perish. This is a profound and serious matter. We must win this presidential election with a joyful spirit. Our ultimate goal is not merely the Blue House but global unification. To achieve this, I must become president.

I will register as a candidate on February 15th and will appear on television for 20 minutes, even if I am excluded from debates. This will cost approximately 1 billion won, which must be paid in advance. I will use this platform to explain my policies and address the current political turmoil, which is fragmenting the nation. I will highlight the issues with the current political parties, which are turning the country into a chaotic mess. I will also present historical artifacts, such as President Park Chung-hee’s walking stick, to illustrate my vision. We will demonstrate a spirit of resilience, like a boxer who rises repeatedly after being knocked out. However, we must not resort to underhanded tactics. True global unification is not achieved through military force, as history has shown with Japan and Germany. It will be achieved peacefully through a spiritual leader who appears in the internet age. This will lead to a world of peace, free from pollution, with electric vehicles and clean air.

2. The Prophetic Significance of the Year’s Fortune
   The fortune of our nation this year is represented by the “Cheonhwadongin” (天火同人) hexagram from the I Ching, which signifies “Heaven and Fire in Harmony.” This hexagram is the 13th in the I Ching. The 14th hexagram is “Hwacheondae-yu” (火天大有), meaning “Fire in Heaven, Great Possession.” It is astonishing that the company “Hwacheondae-yu” chose this name, as it holds deep significance within the I Ching.

The “Cheonhwadongin” hexagram depicts the sun in the sky, representing the union of heaven and the sun. This is similar to the “Cheonjibi” (天地否) hexagram, the 11th in the I Ching, which shows heaven above and earth below. However, “Cheonhwadongin” has the sun in the middle, while “Cheonjibi” has the earth. The “Hwacheondae-yu” hexagram, on the other hand, has the sun above and heaven below, which is the “Jicheontae” (地天泰) hexagram, meaning “Earth and Heaven in Peace.” This hexagram signifies great peace and prosperity.

This year’s national fortune is characterized by a period of darkness and potential conflict. Those associated with this fortune are currently vying for the presidency. The fact that these company names, “Cheonhwadongin” and “Hwacheondae-yu,” were chosen suggests that powerful individuals, perhaps even geomancers, were involved. If our national fortune follows the “Cheonhwadongin” path, it will lead to disaster. This hexagram signifies that the rich will become richer, and the poor will become poorer. It represents a chaotic household where the husband is above and the wife is below, leading to discord. This fortune will bring immense suffering to the disadvantaged, whose voices will be ignored by those in power.

However, if we choose the path of “Hwacheondae-yu,” which represents great prosperity, it signifies a period of peace and success. This path will emerge with the appearance of Huh Kyung-young. When Huh Kyung-young becomes president, the national fortune will split into two possibilities: one leading to success, the other to failure. It is like a family embarking on a trip, where they could either have a safe journey or encounter a fatal accident. The choice of path is crucial. If a child’s request to stop at a rest area is heeded, a potential accident might be averted. Similarly, the nation faces a choice between two paths this year.

Choosing leaders who are ignorant of these principles will lead the nation down the path of “Cheonhwadongin,” where those involved will face legal repercussions. The “Cheonhwadongin” hexagram also indicates chaos in business and society. However, the “Hwacheondae-yu” path, led by Huh Kyung-young, will bring prosperity and global unification. To foresee the future, one must not only make predictions but also understand the I Ching. Leaders ignorant of these principles cannot govern a nation.

The “Cheonjibi” hexagram, while bringing wealth to the rich, also creates victims among the common people, leading to public unrest. When wealth is accumulated, a portion should be shared with the less fortunate. Failure to do so leads to disaster. Great profits often conceal impending calamities. For instance, wealthy families may experience tragedies like suicide among their children. Prosperity often comes with hidden misfortunes. Therefore, the wealthy must be cautious. The suffering of the poor can lead to social upheaval, like the French Revolution. The “Cheonjibi” hexagram, where the wife is constantly suppressed by the husband, can lead to divorce or rebellion. Excessive greed leads to suffering.

Our nation urgently needs to redistribute its wealth, not just accumulate it. By sharing resources with the people, Korea will earn the right to lead global unification. The “Cheonhwadongin” hexagram signifies that all 50 million people must unite with a common purpose. If wealth is hoarded by a few, this unity cannot be achieved. Those who forget this principle of unity will face ruin. While the wealthy may seem invincible under the “Cheonhwadongin” hexagram, they will ultimately face consequences. Therefore, unity is paramount. If each citizen receives 100 million won, unity will be achieved. But if the wealthy continue to accumulate without sharing, a revolution will ensue.

The “Cheonhwadongin” path is perilous because it is difficult to unite the rich and the poor. I will distribute dividends, urging those in power to reduce their expenses, forgo salaries, and cut entertainment budgets. This will foster unity between the rich and the poor. The “Jicheontae” hexagram, where the woman is above and the man is below, signifies a peaceful world, which will emerge with Huh Kyung-young’s presidency. I do not disparage women or criticize the wives of other candidates. Women are like heaven. It is wrong to criticize them.

The I Ching is not mere fortune-telling; it is a profound system. For example, when a presidential candidate avoids a four-way debate, it might be because the I Ching indicates an unfavorable day for them. Such individuals often have advisors who consult these principles. While these principles are not absolute determinants, they serve as valuable references. It is wrong to criticize someone for consulting such wisdom for their spouse’s well-being.

The name “Hwacheondae-yu” is immensely powerful and not something anyone can simply adopt. The fact that the shareholders of Hwacheondae-yu are associated with “Cheonhwadongin” indicates an undeniable connection to the I Ching. This year’s national fortune, oscillating between “Hwacheondae-yu” and “Cheonhwadongin,” places us in a dilemma. Small business owners, for instance, face a no-win situation: continuing their business leads to mounting debt, while closing it means losing their deposits and goodwill. This is a period of great difficulty for the poor. If the wrong leaders are chosen, they will only exacerbate this situation. The entire nation must become “Cheonhwadongin,” meaning everyone receives dividends. Therefore, this year’s election will favor the candidate who promises generous dividends. If unity is not achieved, that candidate will not succeed. If I become president, everyone will benefit, receiving 100 million won each.

It will be too late for regret later; we must be vigilant now. If I explain the I Ching and you still do not understand, then there is no hope. This year’s “Jicheontae” and “Hwacheondae-yu” hexagrams indicate that Huh Kyung-young must become president for the nation to survive and achieve global unification.

3. Military Reform and National Defense
   The current conscription system, where soldiers are underpaid and exploited, leads to low morale. In times of war, many conscripted soldiers might defect to the enemy or surrender. Why would they risk their lives for a nation that treats them so poorly? Those in the rear receive higher salaries, while those on the front lines suffer for meager pay. This is unacceptable. Our national income is now 30,000 dollars, a stark contrast to the 5,000 dollars when the current system was established. Such conditions do not foster strong military power.

Consider the US military, where special forces like the Rangers risk their lives to rescue captured soldiers. They are highly compensated for their bravery. These elite units conduct daring rescue missions, often involving stealth aircraft and coordinated attacks, to retrieve their comrades. They are motivated by substantial pay and benefits. If a soldier is injured, the compensation is significantly higher, encouraging them to take risks. If they die, their families receive substantial financial support. This is why they fight with such courage.

Our conscripted soldiers, however, receive minimal compensation. If they die, their families receive only a box of remains. This is a nation without a conscience. In a volunteer military, soldiers fight for their lives and their families’ future. They know that if they survive, they will receive a pension, and if they are injured, they will receive lifelong support. This motivates them to protect their country. Our current conscription system, however, breeds discontent among young people, leading to incidents where soldiers harm their commanders. This weakens our military strength.

Soldiers’ salaries should be at least 2 million won. I am not disparaging soldiers; I am advocating for their proper treatment. I empathize with their suffering, having witnessed the hardships of war. During the Vietnam War, soldiers endured unimaginable conditions, fighting in the rain, constantly exposed to danger. They were not paid for their sacrifices. This is why a volunteer military is essential. Soldiers in a volunteer army are motivated by financial incentives, often earning several times more than their Korean counterparts. Even the meager pay they receive from the US military is ten times what Korean soldiers get.

I will provide 3 million won per month to Vietnam War veterans. The current system diverts 90% of soldiers’ salaries to the state, leaving them with only 10%, which is barely 1 million won. This is why soldiers volunteer for dangerous missions, driven by financial necessity. They are not fighting for a cause but for money. This is why a volunteer military, with proper compensation, is crucial for national defense.

China, for example, has a volunteer military, and competition to join is fierce because it offers stable employment. It is like competing for a civil service position in Korea. If our military offered 2 million won, young people would line up to join. This would also allow older, experienced individuals to serve, creating a diverse and skilled force. In China, failing to join the military is considered a family tragedy because it means unemployment. When I fly over China, I see countless factories, especially in Dandong, a city that has transformed into an industrial hub.

4. The Power of Intention and Spiritual Influence
   The question arises: what effect does keeping a picture of Huh Kyung-young in a car or drawer, even if unseen, have? Just as a picture of me can transform milk, causing it to separate into distinct layers, my image, whether visible or not, influences its surroundings. This phenomenon cannot occur with ordinary milk; it would simply spoil. This demonstrates the profound spiritual energy associated with my image. If you place a picture of me in your home, milk will not spoil as quickly. This is a simple experiment you can conduct.

Regarding the national dividend program, there are questions about the eligibility period for marriage and childbirth benefits. While I have mentioned a 10-year retroactive period, the final decision will be made after I become president, depending on the available budget. If I take office in May, the budget for the current year will already be partially spent. To address this, I plan to implement quantitative easing, injecting trillions of won into the economy. This would allow for the distribution of 100 million won to each citizen, totaling 3,400 trillion won, with 600 trillion won remaining for other programs. This remaining amount would be used to fund marriage and childbirth benefits. The exact retroactive period, whether 5 or 10 years, will depend on the budget allocation. I have meticulously calculated these figures.

For childbirth benefits, children up to five years old will receive 50 million won. For those older than five, the budget will be reviewed. If I become president, those who married within the last five years will receive benefits. The 10-year retroactive period will be considered based on budget availability. Those who married within five years will receive 100 million won, and those with children up to five years old will receive 50 million won, plus the 100 million won universal dividend, totaling 250 million won.

Regarding the distribution of promotional materials, if a person discards or damages a pamphlet with my picture, will their family suffer misfortune? While it is better to promote the materials, simply discarding them is not ideal. However, throwing them in the trash would be worse. Keeping the pamphlet, even if unseen, is like having my picture, which can influence its surroundings, as demonstrated by the milk experiment.

Regarding the issue of regular versus irregular workers, I propose reducing regular workers and increasing irregular workers to 80%. The current government’s policy of 100% regular workers is flawed. Irregular workers should have flexible hours, allowing them to spend time with their families and choose their work schedules. Instead of one person being overworked, two or three irregular workers can share the load, preventing burnout and mental health issues like depression and panic disorder. The human brain is complex, and prolonged stress can lead to severe psychological conditions. Panic disorder, in particular, involves intense fear of death and can lead to suicide. Many celebrities suffer from it due to the unpredictable nature of their careers.

If I become president, I will provide special allowances for entertainers, including singers and aspiring artists, as they face unique challenges. With 80% irregular workers, individuals can work at multiple jobs, enjoying flexibility and receiving the same pay as regular workers. I will also abolish the four major social insurance premiums (national pension, health insurance, employment insurance, and industrial accident compensation insurance) for workers. The state and employers will cover these costs, significantly reducing the financial burden on individuals. Furthermore, middle-class citizens will be exempt from income tax, allowing them to keep their full salaries. This will enable people to save money and reduce their debt.

When distributing pamphlets, if you encounter a locked building, you can mentally bless it. If someone opens the door, you can mentally say, “May this building be filled with divine light.” This blessing will permanently imbue the building with positive energy. You do not need to physically touch the building or shout; your intention is sufficient. Conversely, if you wish to curse a building, you can mentally say, “May this building be cursed.” This curse will remain permanently unless removed by one of my followers. Therefore, media organizations and their leaders should be cautious about how they treat me. I do not curse those who oppose me, as a father does not curse his children, even if they are disobedient. However, my words have power, and a curse, once uttered, cannot be undone.

My supporters should be mindful of their actions. If they visit a broadcasting station, they should not merely shout. If one of them touches a door and mentally curses the building, it will be permanently affected. My supporters are like celestial soldiers; they can cause significant disruption.

The “National Dividend Account” is a special bank account. It will display the message: “The nation does not lack money; it has too many thieves.” This account will guarantee monthly dividends to all citizens as shareholders of the Republic of Korea. The funds in this account cannot be seized by any legal entity, including the National Tax Service. It will provide emergency living expenses of 100 million won, a monthly national dividend of 1.5 million won, a birthday bonus of 100,000 won, and a monthly dating allowance of 200,000 won. Marriage subsidies of 300 million won and childbirth subsidies of 50 million won will also be deposited. Newlyweds will receive interest-free housing loans of 200 million won. In total, a person could receive 358.2 million won. This account is protected from seizure, ensuring basic living expenses. Only the account holder can access these funds. This guarantees the human rights of the people.

Regarding the parliamentary vote on the 1.5 million won monthly dividend, if it is repeatedly rejected, all members of the National Assembly will be subject to spiritual education, regardless of how they voted. However, if they cooperate with my policies, such measures will not be necessary. If they refuse, I will declare martial law and send them for re-education.

Regarding the unfair media coverage and exclusion from TV debates, we must continue our efforts. The current opinion polls are unreliable, as they are often manipulated. We can trust independent online polls. If I am excluded from TV debates, I will use TV advertisements, particularly on KBS, to present my policies for 20 minutes. I will discuss emergency living expenses, marriage and childbirth subsidies, national dividends, and elderly allowances. I will urge the public not to be swayed by the false promises of other candidates. The current political parties will only lead to chaos and further division. My presidency will bring stability and unity, allowing for a coalition government that prioritizes the people’s well-being.

I will present my policies clearly, using visual aids like President Park Chung-hee’s walking stick, to illustrate my vision for national development. I will be a “briefing president,” explaining my plans directly to the people. This election will be a dramatic comeback, like a boxer rising after multiple knockdowns. The public is curious about my candidacy, which is why other parties fear me. They know they cannot defeat me in a debate, so they try to exclude me. They are afraid that their incompetence will be exposed.

Regarding the consequences of destroying my picture, only those who have received my blessing are exempt from the negative effects. Those who instruct others to exclude me from TV, the broadcasting stations, and those who exert influence will all face curses. I am observing these actions. The current political figures appear anxious, as if they fear my sudden rise. They cannot refute my arguments in various fields, including the I Ching, physics, philosophy, politics, and economics. They believe that my appearance would expose their weaknesses.

The image of me at former President Kim Young-sam’s grave, where I appear to be emanating smoke from a magical jar, symbolizes my unique power. This image, captured from an unusual angle, shows other candidates looking down, while I appear to be observing them. This signifies my ability to see beyond the ordinary.

Regarding the unfair practices of global IT companies like Apple in Korea, I will address these issues if I become president. I will ensure that Apple and Samsung phones are compatible for video calls, as their current incompatibility is a moral failing of these corporations. The Korean government will mediate, even if it requires financial compensation, to ensure seamless communication across all mobile devices worldwide. Apple’s success lies in its “soft bridge” approach, integrating technology with natural elements, like the apple logo resembling a human brain. This represents a living computer.

Regarding the lack of benefits for children aged 10 to 18, their parents receive benefits, including the 100 million won universal dividend. While 18-year-olds are considered adults and receive benefits directly, younger children’s benefits are included in their parents’ allocation. If the budget allows, I will consider providing smaller amounts to children under 18.

The “National Dividend Account” promotional material has generated significant public interest. It outlines how citizens will receive 100 million won in emergency living expenses on May 9th, the day before the presidential inauguration, followed by monthly dividends, birthday bonuses, dating allowances, marriage subsidies, childbirth subsidies, and interest-free housing loans. In just five months, an account holder could accumulate 358 million won. This account is protected from seizure, ensuring financial security for all citizens. The promotional material also details how the funds will be secured by eliminating unnecessary government spending, such as parliamentary salaries, party subsidies, and local elections, saving 70% of the national budget and securing 3,800 trillion won.

This is a true basic income, providing financial stability and hope. While some have humorously questioned the dating allowance from multiple districts, the overall response has been positive. When you receive this account, you will live in a truly prosperous world. The presidential inauguration is on May 9th. Imagine the scene when I take office. This will be a dramatic reversal, a “reversal of fortune,” as seen in other presidential elections around the world, such as in Guatemala and Ukraine, where unconventional candidates emerged victorious. I am not a comedian, but my rise will be a similar “revolution of destiny,” where the established elite are replaced by unexpected leaders. I, too, am an unconventional candidate, with experience in media and business, not traditional politics. Therefore, have hope.

What is the core message of this lecture? the current political system is corrupt and that only his policies, such as universal basic income, can save the nation and lead to world unification.

1. Introduction to Huh Kyung-young’s Candidacy
   his presidency will bring genuine happiness to the people by eliminating corruption, drastically cutting the national budget, and distributing the savings as dividends.

1.1. Huh Kyung-young’s Vision for Korea
Huh Kyung-young aims to become president to ensure the happiness of the Korean people
He plans to work without a salary or official expenses
He intends to cut the national budget by 70% and return the savings to the public as dividends
His spiritual industry is projected to transform Korea into an unprecedented economic powerhouse
Huh Kyung-young continues his efforts to alleviate the suffering of the people by hosting the 236th Haneulgung event

2. The Spirit of Perseverance and the Korean People’s Heritage
   Huh Kyung-young draws parallels between the perseverance of a boxer and the resilience of the Korean people, asserting that Koreans are a strong, ancient race with a vast historical territory that once spanned the Americas and Southeast Asia.

2.1. The Spirit of Overcoming Adversity
Huh Kyung-young compares his political struggle to a boxer who faces numerous defeats but always rises again, symbolizing the spirit of perseverance
even if one is knocked out, they must get back up
This spirit is crucial for winning in the end
He applies this analogy to the Korean people, stating that despite being pressured by other nations, Koreans always rise

2.2. The Ancient Heritage and Global Reach of the Korean People
the indigenous peoples of the Americas, including those in Mexico and South America, share common ancestry with Koreans
He cites the presence of the Mongolian spot as evidence
He points out linguistic similarities, such as calling fathers “Amachi” or “Apache” and using “na” for “I” and “neo” for “you”
He also notes that they refer to places as “teo,” similar to the Korean word for “site” or “ground”
Koreans once controlled the entire American continent and Southeast Asia, with Korean language influences spread throughout these regions
He mentions the Tanguru culture, which he equates with Dangun (the mythical founder of Korea), as evidence of a widespread ancient Korean influence across Asia
He explains that white people, specifically the Germanic tribes, conquered these territories from the Korean people
Koreans are now under the protection of white people in the Americas and even in Korea
He discusses the Joseonjok Autonomous Prefecture in China, where people of Korean descent reside
when Joseonjok individuals wear traditional Korean clothing while holding Chinese flags, it is not an act of disrespect towards Korea but rather a representation of their autonomous region within China
He criticizes the excessive reaction from Korean political parties to such displays
China is a “brother nation” to Korea, citing a history of 2,000 years during which Korea paid tribute to China
This historical interaction led to intermarriage and a mixed heritage among Chinese people
He suggests that Korea and China, and even Japan, should eventually unify

3. Korea’s Pivotal Role in World Unification and Huh Kyung-young’s Unique Abilities
   Korea, despite its small size, holds the key to world unification, and he, as the only individual with spiritual powers, is destined to lead this unification.

3.1. Korea as the “Penis-ula” and the Key to World Unification
Huh Kyung-young uses the analogy of the Korean Peninsula as a “penis-ula” to emphasize its crucial role in world unification
He explains that just as the penis is a small but vital part of the body, the Korean Peninsula holds the destiny of all of Asia
if Asia cannot receive energy from Korea, it will perish
He claims to possess the “key” to world unification, which he metaphorically links to the “penis-ula”
He suggests that inserting this “key” into the “large safe” of the world will open it, leading to global unity
he is the only one with this key
this is a spiritual explanation, but it represents a fundamental truth
He believes that all energy is concentrated in the Korean Peninsula
He encourages Koreans to have pride in their nation and territory

3.2. Huh Kyung-young’s Spiritual Powers and Political Strategy
Huh Kyung-young claims to possess both visible and invisible armies, including Heaven soldiers and angels, which no other Chinese person or leader has
his ultimate goal is not just the Blue House (the South Korean presidential residence) but world unification
He plans to use his 20-minute TV broadcast slot to explain his policies and criticize the current political system
He will argue that the current political parties are turning Korea into a “powder keg”
He will use props, such as a staff, to illustrate his points

4. Analysis of Current Political Climate and Economic Challenges through I Ching
   Huh Kyung-young interprets the current political and economic situation in Korea using the I Ching, specifically the Cheonhwadongin and Hwacheondaeyu hexagrams, to highlight the need for wealth redistribution and his own role in achieving national prosperity.

4.1. I Ching Interpretation of Korea’s National Fortune
Korea’s national fortune for the current year (Imnyeon) is represented by the Cheonhwadongin hexagram
This hexagram, the 13th in the I Ching, signifies a situation where the rich get richer and the poor get poorer
He warns that if the nation follows this path, it will lead to ruin
He explains that this hexagram represents a chaotic household where the husband (heaven) suppresses the wife (fire), leading to unrest
He also references the Hwacheondaeyu hexagram, which he associates with the Daejangdong Gate scandal
He notes that the company involved in the scandal, Hwacheon Daeyu, chose a name with deep I Ching significance, suggesting that powerful individuals with knowledge of the I Ching were involved
He explains that Hwacheon Daeyu represents a “great sun” or “great abundance”
He contrasts this with Jicheontae, which signifies peace and prosperity

4.2. The Need for Wealth Redistribution and Huh Kyung-young’s Solution
if he becomes president, the national fortune will shift towards Jicheontae, bringing peace and prosperity
He believes that the nation’s fate is at a crossroads, with paths leading to either prosperity or ruin
He uses an analogy of a family trip where a small decision, like stopping at a rest area, can avert disaster
He criticizes the current political leaders, whom he describes as ignorant and leading the nation towards the negative aspects of Cheonhwadongin
He warns that those associated with Cheonhwadongin will face legal troubles
He highlights that the current situation leads to suffering for the poor, while the rich accumulate more wealth
great profits often come with hidden disasters, citing the concept of hosadama (good things are often accompanied by troubles)
He advocates for wealth redistribution, stating that the wealthy should share their profits with the less fortunate
He warns that failure to do so can lead to social unrest, like the French Revolution
the current system, where the rich benefit excessively, causes suffering for the people
He proposes that the government should prioritize distributing the budget to the people, rather than accumulating it
He believes that this will enable Korea to achieve world unification
He stresses the importance of Dongin (unity), where all 50 million citizens share a common purpose
He warns that if the wealthy forget Dongin, they will face consequences
He reiterates his commitment to giving dividends to the people, cutting government expenses, and eliminating debt
He criticizes politicians who engage in wasteful spending and corruption
He promises that under his leadership, everyone will receive 100 million won
He mentions that the current year’s national fortune is in a state of jintae yangnan (a dilemma where one cannot advance or retreat), especially for small business owners
his policies, such as providing dividends, are essential to overcome this dilemma and achieve national unity
He also touches upon the political maneuvering of other candidates, such as Yoon Suk-yeol’s avoidance of a four-way debate, which he attributes to astrological predictions
He suggests that such actions, while seemingly superstitious, are based on calculations by political strategists
his approach is not about relying on fortune-telling but about understanding the underlying principles

5. Discussion on Military Service and Political Plagiarism
   Huh Kyung-young addresses questions about his proposed military reforms, advocating for a volunteer military system, and criticizes other presidential candidates for plagiarizing his policies without proper attribution.

5.1. Military Reform: From Conscription to Volunteer System
Huh Kyung-young advocates for replacing the current conscription system with a volunteer military system
conscripted soldiers, who are poorly paid, may not be motivated to fight for their country and might even defect in times of war
He contrasts this with the highly motivated and well-compensated soldiers in the US military, who are willing to risk their lives for their comrades
He highlights the existence of specialized units like the Rangers, who undertake dangerous rescue missions for their fellow soldiers
a volunteer army, despite having fewer personnel, would be much stronger due to higher morale and better compensation
He explains that soldiers would be motivated by the significant financial benefits for themselves and their families, even in cases of injury or death
He criticizes the current system where fallen soldiers’ families receive little more than a burial box
He recounts his own difficult experiences in the military during the Vietnam War, highlighting the harsh conditions and lack of proper compensation
many soldiers, including those from Korea, joined the Vietnam War for financial reasons, not out of animosity towards Vietnam
He points out that countries like China also have volunteer military systems, where military service is highly sought after due to the good pay and job security
He proposes paying soldiers 2 million won per month, which would attract many young people
He envisions a military where people of all ages and ranks can serve, fostering a rich exchange of experiences

5.2. Plagiarism of Policies by Other Candidates
Huh Kyung-young accuses other presidential candidates of plagiarizing his policies, such as the volunteer military system, without proper attribution
He considers this an unethical and illegal act, as it aims to boost their own approval ratings at his expense
He believes that candidates should acknowledge his original ideas and apologize for adopting them
He cites Lee Jae-myung’s use of his famous quote, “There is not a lack of money in the country, but too many thieves,” as an example
He acknowledges that Lee Jae-myung’s attribution of the quote to him was somewhat conscientious
However, he criticizes the general tendency of other candidates to adopt his policies as their own
this quote has become synonymous with him, demonstrating his political success in establishing a unique message
He explains that this “hard bridge” message, followed by “soft bridge” policies like reducing taxes and returning 70% of the budget to the people, makes his proposals understandable and appealing to the public
He criticizes the use of taxpayer money for election campaigns, arguing that candidates should fund their own campaigns
He points out that he is entitled to receive campaign funds back from the National Election Commission if he exceeds certain approval ratings
the media’s failure to include him in polls and debates has caused him significant financial and reputational damage
He challenges Lee Jae-myung and Yoon Suk-yeol to a debate focused on policies, not personal attacks
He believes that the public is already aware of the corruption scandals, such as the Daejangdong Gate, and does not need politicians to investigate them
He suggests that the suicides related to the scandal indicate a deeper conspiracy
He concludes that Lee Jae-myung’s willingness to mention his name, despite his unconventional image, shows a certain level of integrity and intelligence

6. Addressing Public Questions and Policy Details
   Huh Kyung-young responds to various public inquiries, clarifying details about his policies, such as the national dividend system, and demonstrating his unique spiritual powers.

6.1. The Power of Huh Kyung-young’s Image and Policy Details
Huh Kyung-young demonstrates that his photograph, even when hidden, can influence physical objects, such as preventing milk from spoiling or separating
his image can bring positive energy to a house
He clarifies details about his marriage revolution fund and childbirth revolution fund
the exact duration of retroactive payments (5 or 10 years) will depend on the national budget at the time of his presidency
He confirms that those who have been married for at least 5 years will receive 100 million won, and those with children up to 5 years old will receive 50 million won
these benefits, combined with the 100 million won national dividend, could amount to 250 million won per person
He addresses concerns about his promotional materials being discarded, stating that while it’s not ideal, the positive effects of his image can still be felt
He discusses his plan to reform employment by reducing permanent positions and increasing temporary positions to 80%
this would give employees more flexibility and prevent burnout, citing the example of a Hyundai Motors employee who committed suicide due to overwork
He explains that this system would allow individuals to work for multiple companies on a part-time basis, with salaries comparable to permanent positions
He also promises to eliminate the burden of four major insurance premiums and income tax for the middle class, with the government covering these costs
He aims to help people save money and eliminate debt by providing a 100 million won lump sum
He promises to provide special allowances for entertainers, recognizing the unique challenges and demanding schedules of their profession

6.2. Spiritual Powers and Political Strategy
his supporters can invoke blessings or curses on buildings by simply thinking or speaking them
a blessing will permanently imbue a building with positive energy, while a curse will bring perpetual misfortune
he, unlike his followers, does not need to physically touch an object to exert this influence
He warns media outlets and those who obstruct his campaign that they could face these curses
He explains that he refrains from cursing his opponents because he views all people as his children, even those who oppose him
a father does not curse his children, even if they are disobedient
He presents a sample National Dividend Account passbook, which outlines various benefits, including a 100 million won emergency living fund, 1.5 million won monthly national dividend, 100,000 won birthday bonus, 200,000 won monthly dating allowance, 300 million won marriage allowance, 50 million won childbirth allowance, and a 200 million won interest-free housing loan for newlyweds
He highlights that these funds are protected from seizure by any entity, including the government or creditors, ensuring a basic standard of living
The passbook also features his famous quote: “There is not a lack of money in the country, but too many thieves”
He addresses a question about whether National Assembly members who vote against the 1.5 million won monthly dividend will be sent to “spiritual education”
if the bill is repeatedly rejected, all National Assembly members will be subject to this, regardless of their vote
However, he prefers to work with them through a coalition government to implement his policies, avoiding such measures
He discusses the issue of unfair media coverage and his exclusion from TV debates
He expresses distrust in official opinion polls, suggesting they are manipulated
He plans to use paid TV advertisements to convey his message and policies to the public
He will use this platform to criticize the current political parties and their inability to govern effectively
He will also showcase historical artifacts, such as a staff used by President Park Chung-hee, to illustrate his vision for national development
He believes that the public is eager for a change and that his unconventional approach will generate excitement in the election
He suggests that other candidates fear his participation in debates because it would expose their lack of substance
the curse associated with destroying his photos only affects those who are not blessed by him
He shows a photo of himself at Kim Young-sam’s grave, surrounded by other presidential candidates, noting their tense expressions
He interprets their anxiety as fear of his presence and influence
He highlights his unique ability to excel in various fields, from I Ching to science, philosophy, and politics, which he believes intimidates his opponents

6.3. Addressing Corporate Misconduct and Unfairness in Policy Benefits
Huh Kyung-young criticizes Apple for its discriminatory practices in Korea, such as poor customer service and the absence of Apple Pay
He promises that if elected, he will compel Apple and Samsung to ensure compatibility between their phone video communication systems, which he views as a moral obligation
He praises Apple’s marketing strategy, particularly its use of the apple logo to symbolize a “living computer” and human intellect
He addresses concerns about the fairness of his policy benefits, specifically for children aged 13 to 18 who may not receive direct financial aid
He explains that parents of children under 18 will receive benefits, which indirectly supports their children
if the budget allows, he will consider providing smaller amounts to those under 18
He concludes by reiterating the benefits of his National Dividend Account and the potential for a “reverse revolution” in politics, citing examples of unconventional leaders becoming presidents in other countries
He mentions the election of comedians as presidents in Guatemala (Morales) and Ukraine (Zelensky) as examples of unexpected political shifts
his presidency would bring hope and a better life for all Koreans

1. The Indomitable Spirit and Global Korean Heritage

The spirit of perseverance is paramount. Just as a boxer, even after numerous knockdowns, rises again to deliver a decisive blow, so too must we rise from adversity. This unwavering determination is a fundamental characteristic of the Korean people. We have faced countless challenges, yet we always find the strength to stand up again. This resilience is not merely a national trait but a historical legacy.

Our heritage extends far beyond the Korean peninsula. Consider the indigenous peoples of the Americas, from Mexico to South America. They share a common ancestry with us, evidenced by the presence of the Mongolian spot. They refer to their fathers as “Apache” or “Amachi,” and their land as “Teo,” which resonates with our own language. This suggests that the Korean people, or “Hanminjok,” once held vast territories across the American continent and Southeast Asia, spreading our language and culture. The “Tanguru” culture, synonymous with “Dangun,” was prevalent throughout Asia, a fact supported by objective evidence.

However, this vast dominion has diminished over time. We lost control of territories to China, Russia, and the white populations of the Americas. The white people, descendants of the Germanic tribes, conquered lands that were once ours. In the Americas, our ancestors were defeated and now live under the protection of white nations. Similarly, here in Korea, we are under the protection of white nations, without whom the Han Chinese, a different lineage, might dominate us.

Even within China, there are Korean autonomous prefectures, where people wear traditional Korean attire and carry Chinese flags. This is not an act of disloyalty but a reflection of their status as one of China’s 56 ethnic minorities. These autonomous regions are a testament to our widespread presence. The Korean peninsula, though small, holds immense significance. It is like a “peninsula,” a vital organ, whose fate determines the destiny of all Asia.

Our ancestors migrated across the Bering Strait, which was frozen at the time, reaching Alaska and then the American continent. These were our people, who became the Native Americans, sharing linguistic and cultural similarities. The Mongolian spot found in these populations further confirms our shared lineage. While some of our ancestors moved south to become the Korean people, others moved east to become Native Americans. Our people are scattered across Asia, with Korean autonomous prefectures in China.

We must not forget our historical ties with China. For two millennia, Korea paid tribute to China, including sending thousands of women annually. These women intermingled with the Han Chinese, contributing to their population. This historical intermingling suggests that, eventually, Korea, China, and even Japan should unite to form a unified Asia.

The Korean peninsula, though small, is the key to global unification. It is the “peninsula” that holds the destiny of Asia. Just as a small key can unlock a massive vault, so too can the Korean peninsula, under the right leadership, unlock the unification of the world. This is not a mere political ambition but a spiritual imperative.

2. The Prophetic Significance of the Year’s Fortune
   The current year’s fortune, according to the I Ching, is characterized by two hexagrams: “Cheonhwadongin” (Heaven and Fire Together) and “Hwacheondae-yu” (Fire in Heaven, Great Possession). These hexagrams hold profound implications for the nation’s destiny.

“Cheonhwadongin” signifies a period where the rich become richer, and the poor become poorer. This creates societal discord and suffering among the less fortunate, whose voices are often ignored by those in power. This hexagram suggests a turbulent and potentially disastrous path for the nation if this imbalance persists.

In contrast, “Hwacheondae-yu” represents a state of great peace and prosperity, where all endeavors succeed. This hexagram is associated with the emergence of a leader who can bring about this era of “Taepyeong” (Great Peace). This leader, it is implied, is Huh Kyung-young.

The choice between these two paths is critical. The nation stands at a crossroads, where one path leads to suffering and division, and the other to unity and prosperity. This choice is not predetermined but depends on the decisions made by the people.

The “Cheonhwadongin” hexagram, when interpreted in the context of wealth, indicates that excessive profit without sharing leads to disaster. Those who accumulate vast wealth without considering the plight of the poor will face severe consequences, including legal repercussions. This is a universal principle: great gain often comes with hidden perils.

The current national fortune, therefore, presents a dilemma. Small business owners, for instance, face a no-win situation: continuing their business leads to mounting debt, while closing it results in the loss of their investments and a swarm of creditors. This “jin-toe-yang-nan” (dilemma) is a direct consequence of the prevailing national fortune.

To overcome this, the nation must embrace the spirit of “Dongin,” where all 50 million citizens unite with a common purpose. This means sharing wealth and ensuring that the benefits of prosperity are distributed among all, not just a select few. If the wealthy disregard this principle, they will face ruin.

This principle extends to national leadership. Leaders must prioritize the welfare of the people, reducing government expenses and distributing dividends to the citizens. This is the path to national unity and global leadership.

3. The Power of Policy and the People’s Choice
   My policies are designed to address the nation’s challenges and lead it towards prosperity. One such policy is the abolition of mandatory military service in favor of a volunteer military system. This would ensure that soldiers are well-compensated, fostering a strong and dedicated military force.

A volunteer military, where soldiers are paid generously, would be a formidable force. Unlike conscripted soldiers who may lack motivation, volunteers would be highly committed, even risking their lives for their country and families, knowing they are valued and their sacrifices will be rewarded. This is evident in the practices of advanced militaries, where soldiers are highly compensated, and their families receive substantial benefits in case of injury or death.

The current conscription system, where soldiers are poorly paid, breeds discontent and weakens national defense. It is an outdated system that fails to recognize the value of our young people’s service. We must provide our soldiers with a living wage, at least 2 million won per month, to ensure their dedication and morale.

Another key policy is the restructuring of employment, moving towards an 80% non-regular workforce. This may seem counterintuitive, but it aims to provide flexibility and work-life balance. Instead of one person being overburdened, multiple individuals can share responsibilities, working flexible hours that suit their needs. This approach prevents burnout and mental health issues like depression and panic disorder, which are prevalent in high-pressure environments.

Under this system, non-regular workers would receive the same wages as regular employees, and the burden of the four major insurance premiums (national pension, health insurance, employment insurance, and industrial accident compensation insurance) would be shared by the state and employers. Furthermore, middle-class citizens would be exempt from income tax, allowing them to keep their full salaries. This would empower citizens to save and invest, rather than being burdened by debt.

My policies also include substantial financial support for citizens. This includes emergency living expenses, monthly national dividends, birthday bonuses, dating support, marriage funds, and interest-free housing loans for newlyweds. These benefits are designed to ensure that every citizen has a secure financial foundation, regardless of their circumstances.

These funds, once deposited into a “National Dividend Account,” would be protected from seizure by any entity, including the government or creditors. This ensures that citizens always have access to their basic living expenses, safeguarding their human rights.

4. The Spiritual Influence and the Path to Global Leadership
   My presence and influence extend beyond the political realm. Even my photograph possesses a unique energy. When placed near perishable items like milk, it can alter their decomposition process, preventing spoilage. This demonstrates a subtle yet profound spiritual effect.

Similarly, my supporters can invoke blessings or curses upon buildings or individuals. By simply holding a door or a wall and mentally or verbally wishing for “radiance” or “good fortune,” they can imbue that place with positive energy. Conversely, wishing for “misfortune” can bring about negative consequences. This power, however, must be wielded responsibly and with a benevolent heart.

Those who oppose me or obstruct my message, such as media outlets that refuse to cover my campaign, will face unforeseen difficulties. This is not a threat but a natural consequence of their actions. My supporters, though seemingly ordinary, possess a powerful spiritual force that can influence events.

My vision extends to global technology. I will ensure that competing smartphone platforms, such as Apple and Samsung, can seamlessly share video and other content. This interoperability is essential for a truly connected world and prevents monopolistic practices that harm consumers.

Apple, for instance, is renowned for its “soft bridge” approach, integrating technology with human-centric design. Their logo, resembling a bitten apple, symbolizes the human brain, making their products feel alive and intuitive. This philosophical approach to technology is something I admire and will promote.

My ultimate goal is not merely to become president of Korea but to lead the world towards unification. This is a “reverse revolution,” where unexpected leaders emerge to transform society. Just as comedians became presidents in Guatemala and Ukraine, I, too, represent a departure from traditional politics, offering a new path for humanity.

The Divine-Person’s Discourse on National Destiny and Global Unification

1. The Indomitable Spirit of the Korean People and the Global Reach of the Han-Minjok
   The fervor within this assembly is palpable, a testament to the collective will that shall propel us to the presidency. My ascension to this office is a predetermined cosmic principle, and together, we shall enter the Blue House and transform the world. Consider the boxer Hong Soo-hwan, who, despite facing numerous defeats, rose repeatedly. While colloquially described as “seven falls, eight rises,” his journey was more akin to “ninety-nine defeats, ninety-nine failures,” a state of utter subjugation. Yet, he persevered, rising after each setback, even when repeatedly struck down. This indomitable spirit, the capacity to rise even when the contest seems irrevocably lost, is paramount. Ultimately, he delivered a decisive blow, achieving victory by knocking out his opponent. This transcends mere individual records; it is about the singular, ultimate triumph. Xiang Yu, the Hegemon-King of Western Chu, may have won countless battles, perhaps seventy-seven victories in one hundred seventy engagements, but he ultimately lost the decisive one. Our situation is the inverse: we have suffered numerous defeats, perhaps seventy times, but the final victory shall be ours. This is the superior path. Such a spirit is essential for us. Regardless of how many times one is knocked out, one is never truly defeated. One always returns to the starting point, an unstoppable force. This is the profound lesson Hong Soo-hwan imparted to the Korean people: despite suppression by Japan, China, or the Soviet Union, the Korean people will never fall; they will always rise.

Consider the vastness of the American continent, from Mexico to South America. The indigenous peoples there are of the same lineage as us, all possessing the Mongolian spot. They refer to their fathers as “Ama-ji” or “Apache,” a linguistic connection to our Han-Minjok. They also use “Na” for “I” and “Neo” for “you,” identical to our language. Furthermore, they refer to a place as “Teo,” akin to our “Teo” in “Jip-teo” (homestead). These three linguistic commonalities demonstrate our shared heritage with the Native Americans, the original inhabitants of the American continent. The white Europeans, armed with firearms, massacred and dispossessed these indigenous peoples of their land. This land, in essence, was taken from us. The Ama-ji people, who call their fathers “Apache,” and who refer to places as “Teo,” share our linguistic roots. We use “Jang-so” for place, while they use “Teo,” as in “Jip-teo.” This indicates that our Han-Minjok once possessed the entire American continent and all of Southeast Asia, where our language is widely disseminated. The term “Tang-gu-ru” or “Tang-go” refers to an enemy, but we should embrace the “Tang-gu-ru” culture, which signifies “Dan-gun.” The entire Asian region shares this “Tang-gu-ru” or “Dan-gun” culture, a fact supported by objective evidence. Thus, in the early stages of global territorial development, our influence was immense. However, we subsequently lost territory to China, Russia, and the American continent to the white Europeans. The massive migrations of the Germanic tribes led to conflicts with our Han-Minjok, and in the Americas, we were ultimately defeated by the white race. We suffered a crushing defeat, and now, the indigenous peoples are under the protection of the white Europeans. Similarly, here, we are under the protection of the white Europeans. If they did not safeguard our land, the Han Chinese, who are not of the Adamic lineage but rather of the “Eum-country” or “Ji-ok” (hell) lineage, would instantly conquer us. The Han Chinese currently dominate China.

Recently, during an event where minority groups held Chinese flags, a woman in traditional Korean Hanbok was observed. This is because there are Korean autonomous prefectures within China. Therefore, their actions are not inherently incorrect, as China is a nation composed of fifty-six minority groups. These minority groups, unified into a large nation, resemble the diverse populations of the American continent. Just as Korea is situated in Asia, Florida is situated in the American continent. Florida, like Korea, is a region where our people are tightly knit. Florida is divided, with the south resembling South Korea and the north resembling North Korea. The American continent, in this analogy, is China. The entire population of the American continent, which is larger than Asia, observes our Korean Peninsula, a small appendage divided into two parts, managed by the United States. This illustrates the extent to which our nation has weakened. The “Tang-gu-ri” who once commanded this vast influence is now confined to the Korean Peninsula, a mere “Joo-dung-i” (mouthpiece). Even within this small peninsula, political factions, even husbands and wives, engage in bitter disputes, hurling insults at each other. Is this truly our nation? Dividing Gyeongsang-do and Jeolla-do is one thing, but now even husbands and wives are divided. What kind of people are these? This constant division, even to the point of destroying families, is what our nation has become. We were not always such a small nation.

We must rise again. The “B-B Belt,” which I have previously mentioned, extends from Busan, a city that once lacked vitality but now pulsates with energy, to Vladivostok. Through this “B-B Belt,” we, the Korean people, traversed the Bering Strait, which was frozen at the time, and entered Alaska, eventually reaching the American continent. The Bering Strait was then a frozen landmass, allowing passage on foot. Now, due to climate change, the Bering Strait has melted, making such passage impossible. From Vladivostok, one can reach the Bering Strait, a frozen landmass, and from there, Alaska, which was then part of Russia. Our ancestors traveled this route, transforming into American Indians. They used terms like “A-bo-ji” (father) and “Teo” (place), and “Na” (I) and “Neo” (you), indicating our shared lineage. They possess the Mongolian spot because we are a people who once inhabited the Mongolian continent. Our ancestors migrated south, while others migrated east, becoming American Indians. We, the people of South Korea, became the Han-Minjok, or Joseon-jok. Those who migrated to Mongolia, Thailand, and other regions are referred to as Mongolians. Thus, our people are dispersed throughout Asia.

There are Joseon-jok autonomous prefectures in China, among its fifty-six minority autonomous regions. Therefore, when a woman in Hanbok holds a Chinese flag, it is not an act of betrayal. China is not attempting to attack or eliminate the Korean Peninsula. This is a matter of international diplomacy. The current political parties are overreacting by claiming that wearing Hanbok while holding a Chinese flag is an insult to Korea. We must remember that our trade with China is even greater than with the United States. While the United States is our blood ally, China is also our fraternal nation. For two thousand years, we paid tribute to China, annually sending ten thousand women, among other things. The descendants of these women, who intermingled with the Han Chinese, are now part of the Chinese population. This significantly weakened our nation, as we continuously sent young, unmarried women as tribute for two millennia. Girls were married off at a young age, around ten years old, to be sent to China. These women, who walked to China in straw shoes, bore children who became mixed-race Chinese. Therefore, we must eventually unify with China and then with Japan, to achieve Asian unification. If we remain confined to the Korean Peninsula, clinging to our pure bloodline, we will not survive. I, Huh Kyung-young, will lead this unification of China. One must possess foresight into the future. No one in China possesses the power I wield. Is there any Chinese individual who can bestow divine energy, archangels, angels, blessings, or the authority to send people to the White Heaven (Heaven)? No Chinese person commands Heaven armies or angels. You, however, have Heaven armies and angels. Angels are invisible to you, but I command both visible and invisible armies. This is an immense power.

The presidency of Korea, in the grand scheme of Asia, is a minuscule position. It is like a penis attached to a man’s body. How small it is! This entire nation, this Asian continent, is like that body, and the Korean Peninsula is the penis. We are the “peninsula,” the “penis-ula.” The tip of the penis, however, holds the most potent energy. It is the place where humanity is created or destroyed. Therefore, the peninsula cannot be disregarded. The fate and energy of the entire Asian continent rest on the tip of our Korean Peninsula. If Asia cannot receive energy from here, it will perish. The body will die. This is a terrifying and immensely significant place. You may laugh when I mention the penis, but it is a serious matter. Do not forget this. Our body is vast, and the penis occupies a small proportion, yet it is the most crucial part. It is a strategic stronghold. To maintain the population of the vast Asian continent, this peninsula is essential. All energy and vitality converge here. Therefore, the Korean people must have pride in their heritage and their territory. The history of the world must ultimately be reshaped on this Korean Peninsula. The vast American continent cannot change world history. This small nation, the Korean people, holds the key to the world. This key, like a small penis that unlocks a large safe, is the Korean Peninsula. When this key is inserted, the door to the vast continent will open. No matter how much they try to manipulate passwords, they cannot open it. The one who possesses this key, my penis, is the true key. When my penis is inserted into that large safe, the safe will open. This will lead to world unification. You are sitting before the one who holds the key to world unification. This is a spiritual explanation, but it is the absolute truth. All energy converges most intensely on the Korean Peninsula. This is the key location, but the key has been lost. You are unaware of this. I have brought the key to this key location. Therefore, my penis is the key that opens the universe. I have come to the Korean Peninsula.

This is entertaining. The lectures of dignified scholars are often so dull. History must be presented engagingly. It is tiresome to only read serious books. There are other ways to convey meaning. I must speak plainly. The Korean Peninsula, in our body, is more significant than Florida in the United States. It is Korea. And within Korea, the tip of the penis, the northern part of the peninsula, is divided. It cannot function effectively. Any efforts made there are futile. The very tip of the Korean Peninsula. While I speak in jest, we must win this presidential election with humor. Our ultimate goal is not the Blue House, but world unification. Therefore, we must achieve world unification. To do so, I must become president. When I register as a candidate on February 15th, even if I am excluded from presidential debates, I will appear on television for a twenty-minute segment. I must reserve and pay for this in advance this week or next. A twenty-minute segment costs approximately one billion won. I will use this platform to explain my political vision and why the current political parties are destroying our nation, turning it into a chaotic mess. We are already facing difficulties, and they are making us beggars. I will emphasize this. I will also present the “Jibong” (staff) given to me by President Park Chung-hee, and other artifacts. I will explain how Hong Soo-hwan, after being knocked out seven times in one game, rose for the eighth time and won. We must demonstrate such a spirit. However, we must not resort to underhanded tactics. The one who unifies the world will not do so through military force. Japan and Germany have attempted world unification through military means, but it is impossible. When the time is right, that individual, Huh Kyung-young, will appear in the internet age and unify the world simply, not through force. Then, people worldwide can live in peace. All vehicles will become electric or eco-friendly, eliminating pollution. The air on Earth will become clean.

This year’s “Juyeok” (Book of Changes) indicates that Korea’s national fortune is “Cheon-hwa-dong-in” (Heaven and Fire Together). Furthermore, it is strange that the name of the company involved in the Daejang-dong Gate, “Hwa-cheon-dae-yu,” is also related to our national fortune. This is the national fortune for the year of Im-in (2022). Why did this appear there? “Cheon-hwa-dong-in” is the thirteenth hexagram in the Juyeok. The fourteenth hexagram is also relevant. “Hwa-cheon-dae-yu” is the inverse of this. “Cheon-hwa-dong-in” signifies the sun in the sky. In Juyeok, this is the same as “Cheon-ji-bi-gye” (Heaven and Earth Obstructed), the eleventh hexagram. “Cheon-ji-bi-gye” has heaven above and earth below. It is similar, but “Cheon-hwa-dong-in” has the sun in the middle, while “Cheon-ji-bi-gye” has heaven and earth. The difference is that one has heaven and earth, and the other has heaven and the sun. Here, it is heaven, and here, it is earth. One is composed of heaven and earth, the other of heaven and the sun. How did these people know this and name their company “Hwa-cheon-dae-yu”? I must have made a mistake here. Here, it is heaven, and here, it is the sun. When writing the hexagram, one must be careful. The sun is above, and heaven is below. This is the “Ji-cheon-tae-gye” (Earth and Heaven in Peace) hexagram in Juyeok. “Ji-cheon-tae-gye” has earth above and heaven below. These two are fatefully divided. This is our national fortune for this year. This year’s national fortune is thus. This year, Im-in, is dark, a year of war, and this national fortune has entered the world. The person connected to this is currently running for president. The fact that they could establish such a company name suggests that powerful individuals, perhaps geomancers or diviners, were involved. It was not the work of ordinary people.

“Cheon-hwa-dong-in” has various aspects, such as “Ho” (lines) 1, 2, 3, and 4. Those involved earned trillions of won. If our national fortune follows “Cheon-hwa-dong-in,” it will be disastrous. “Cheon-hwa-dong-in” signifies that the wealthy become wealthier, and the poor become poorer. This is the nature of this national fortune. It means that if the husband is above and the wife is below, the household will be in turmoil. This is a terrifying situation. Many people will suffer, but those in power will not listen. If you elect such a person, you will choose “Hwa-cheon-dae-yu.” “Dae-yu” means a great sun. A great sun in the sky. “Hwa-cheon” means fire in the sky, and “Dae-yu” means a great sun. This implies that the sun is above, and heaven is below. This is the configuration of “Ji-cheon-tae-gye,” where nothing goes wrong. It is a state of peace. For “Hwa-cheon-dae-yu” to become “Ji-cheon-tae-gye,” Huh Kyung-young must appear. When Huh Kyung-young becomes president, the national fortune always splits into two: good and bad appear simultaneously. Thus, one can either succeed or fail. Imagine a family going on a trip, a father with his seven or eight-year-old children and wife. They could either die or live. The path is laid out. They could be enjoying themselves in Gangneung, but then, as they approach Seoul through a tunnel, a bus crashes into them from behind, killing the entire family. How tragic is that? One could go on the trip or not. If a child is sick and asks to rest, the father might say, “The traffic is good, let’s go to the restroom later.” Or he might decide to go to a rest stop. The father who goes to the rest stop because of his child avoids the disaster. The child’s request to use the restroom saves them from an accident. This is how life works. A wealthy, generous father takes his family on a summer trip, and on the way back, there is a path of death and a path of life. This is not an exaggeration. Everyone, this year, faces a choice between these two paths. Who will you choose? Will you elect those who are ignorant of the world, who boast about their power, and turn Korea into a wasteland, leading to “Cheon-hwa-dong-in”? These people will be arrested. Strange things will happen. Here, there are no such issues. No company will be arrested. “Cheon-hwa-dong-in” leads to chaos in all businesses. The shareholders are in turmoil. This is a cry for help. “Hwa-cheon-dae-yu,” however, is a living law, where money flows abundantly. If Huh Kyung-young leads “Hwa-cheon-dae-yu,” then Korea will embark on the path of world unification. To foresee the future, one must not only make prophecies but also understand the Juyeok. A person who does not understand this cannot become president.

Why did the Concorde airplane disappear? You are blind to how the world operates. You simply follow the flow. It is like the rich man’s son who dies on a trip with his wife and children. There is a path to life and a path to death. “Cheon-ji-bi-gye” means that the wealthy become even wealthier. They unexpectedly gained immense wealth. But there are victims: the people. The people will rise up. Therefore, when one becomes wealthy, one should always donate at least half of their earnings to those in need. But these people do not do that. That is why problems arise. Those who become wealthy and earn more money often face ruin. Therefore, one must always remember that great profit is always accompanied by disaster. Disaster is attached to the other side of the coin. This is terrifying. A wealthy family might experience the sudden suicide of a child. This happens to the children of conglomerates. When things are going well, great misfortune is always attached. “Ho-sa-da-ma” (good things are often accompanied by troubles). Therefore, when one becomes wealthy or earns a lot of money, they might die from illness. Lee Jae-yong, the chairman of Samsung, was arrested. Why? Because he had too much money. Those who are doing well often have people trying to bring them down. Therefore, the wealthy must always be cautious. The poor will rise up, leading to a revolution, like the French Revolution. This is a revolution of the common people. In “Cheon-ji-bi-gye,” if the husband constantly suppresses the wife, the wife might pack her bags and divorce him. The wife might rise up and rebel. This is a revolution of the common people. If the wife is constantly suppressed, the household will be ruined, becoming “Cheon-ji-bi-gye.” This is because they took too much. They should have taken a moderate amount. Because they took too much, people are suffering.

Therefore, for Korea, it is more urgent to distribute the budget to the people than to accumulate it. Then, Korea will be qualified to unify the world. We must go together with the people. This is “Dong-in” (togetherness). “Cheon-hwa-dong-in” means that the fire in the sky must become one. Fifty million people must unite with a single purpose. Then, “Cheon-hwa-dong-in” will flourish. If one person takes everything, there will be no “Dong-in.” This is the meaning of “Cheon-hwa-dong-in.” It is the thirteenth and fourteenth hexagrams of the Juyeok. If the wealthy forget “Dong-in,” their company and their lives will end. They will go to prison. One must not forget “Dong-in.” The fire in the sky, the sun, has nothing to fear, but ultimately, these wealthy individuals will be arrested and suffer losses. Therefore, “Dong-in” is attached to this. If fifty million people unite and each receive one hundred million won, will it work? But if they do not do this and only the wealthy prosper, the people will remain silent. Eventually, a revolution will occur. Therefore, this path is dangerous. It is difficult to achieve “Dong-in,” for the rich and the poor to become one. That is why I must distribute dividends. Our leaders must spend less. We must tighten our belts. We must not receive salaries. We must reduce official expenses. There is currently a controversy about official expenses due to the election. This is precisely where the problem lies. The rich and the poor must become “Dong-in,” one. To do so, I must distribute. The government must spend only what is necessary. It must reduce the budget and quickly eliminate the people’s debts.

This is “Ji-cheon-tae-gye,” where the woman is above and the man is below, and the world is at peace. This is when Huh Kyung-young appears. Do I disparage women? Have you ever seen me criticize the wives of other presidential candidates? That is the act of a madman. Women are heaven. They should be revered. Why criticize the wife of a presidential candidate? That is wrong. Is this fortune-telling? No, it is Juyeok. Can it be ignored? Why did candidate Yoon Suk-yeol avoid the four-way debate? Because, according to Juyeok, that day was unfavorable for him. Someone asked me, “Is it because of the God-man?” I checked, and indeed, the entire week was unfavorable for him. This means that such people are advising him. This is possible. After a couple of days, the date might be slightly better, but not good. He is constantly losing ground; does he not know this? It is an unfavorable day according to Juyeok, and they are observing the daily fortune. You act without consulting it, so why criticize those who do? Why criticize someone for consulting the daily fortune for their husband’s sake? There is no need for such criticism. Everyone does their best according to their own studies. This is not about relying on it, but merely referencing it. It is for reference. It is not about fortune-tellers taking all the money. It is for reference. Remember this.

Therefore, “Hwa-cheon-dae-yu” is an immense name, one that no one can simply claim. It is a company name. They named their company “Hwa-cheon-dae-yu.” This indicates that they are formidable individuals, people who understand something. Why are the shareholders of “Hwa-cheon-dae-yu” also “Cheon-hwa-dong-in”? This is true. It is an undeniable fact that both the ruling and opposition parties are connected to Juyeok. This is a long story, one that could take all day. Our national fortune, “Hwa-cheon-dae-yu” and “Cheon-hwa-dong-in,” is currently in a dilemma. Our small business owners cannot continue their businesses, as rent accumulates like a snowball. If they stop, their deposit and premium, hundreds of millions of won, will be lost. If they stop, creditors will swarm them, leading to ruin. If they continue, their debt will increase even more. This is a dilemma. This is the national fortune we are in. For the poor, it is a fortune of a single opportunity. If you make the wrong choice and elect the wrong people, you will empower them to seize this opportunity. The entire nation must become “Cheon-hwa-dong-in.” Therefore, dividends must be distributed. This year’s election will be won by the candidate who promises to distribute large dividends. This is the national fortune; if “Dong-in” is not achieved, that person will not succeed. Neither the ruling nor the opposition party should monopolize power. If I become president, everyone will benefit. Everyone will receive one hundred million won. You, too, will receive one hundred million won. Even Jang Geum-i will receive dividends. This is the concept. It will be too late to regret it then. Wake up now. Should I explain Juyeok and lecture on it? If you cannot understand even that, you are beyond salvation. This year’s “Ji-cheon-tae-gye” and “Hwa-cheon-dae-yu” mean that Huh Kyung-young must become president for world unification and for our nation to survive. Thank you for your kind words, candidate Huh Kyung-young.

2. The Inadequacy of Conscription and the Necessity of a Volunteer Military System
   My proposal for a volunteer military system has been in place for a long time. However, the current presidential candidates are now adopting it, which I am considering legal action against. They are unilaterally taking my policy proposals without apology, which harms my approval ratings. This is unacceptable and illegal. It demonstrates a lack of etiquette. I have never criticized the wives of other candidates or the candidates themselves. I have never criticized past presidents. I am simply persuading the public about my policies. However, these individuals are simply copying my policies to boost their approval ratings by ten percent, using any means necessary. They should acknowledge that these policies originated from Huh Kyung-young. They should say, “We are sorry that we are also adopting Huh Kyung-young’s policies.” Lee Jae-myung, for example, mentioned that Huh Kyung-young said there is too much money in the country, but it is being stolen. He should acknowledge that it was Huh Kyung-young who said it. My policies should also be attributed to me. He should say, “Huh Kyung-young said this, and we are also adopting it, and we are sorry.” Instead, he claims it as his own. He should say, “Huh Kyung-young said there is too much money in the country, but it is being stolen.” He should attribute it to me. He should not claim it as his own. I am correcting this. Perhaps you do not know Huh Kyung-young. You do not need to say that, as everyone knows. I am emphasizing what he said. He used the term “Gong-jung-bu-yang” (levitation). He said, “The country does not lack money; it has too many thieves.” I completely agree with this statement. This was not shown in the video, but it was there. My aides told me not to mention it, not to promote him, but he said it. Lee Jae-myung’s statement was quite conscientious. However, when it comes to his pledges, he simply takes them all, as if they were his own. The ownership of words depends on who said them. “The country does not lack money; it has too many thieves.” Even if I do not explicitly state it, this is my slogan. Everyone knows that this is Huh Kyung-young’s statement. This is my political success. No other politician has a phrase that every citizen knows. Kim Dae-jung and Kim Young-sam were great leaders, but do you remember any of their slogans? When I say, “The country does not lack money; it has too many thieves,” everyone thinks of Huh Kyung-young. It has become my phrase. The people have all agreed. This is important. This is about preempting the point. This is a message. When you hear that phrase, you immediately think of Huh Kyung-young. You do not even need to say his name. When someone says, “The country does not lack money; it has too many thieves,” people look at them. They will say, “That’s what Huh Kyung-young said.” This is a very effective strategy. After saying that, what did he say? He said that seventy percent of taxes should be reduced and returned to the people. This is the soft power. After the hard power is established, when he says that six hundred ten trillion won, seventy percent of it, should be returned to the people, the public understands. They understand that the country’s money is being squandered by thieves.

The presidential candidates spend five hundred billion won each on election campaigns, totaling one trillion won. This money comes from the national budget. The candidates should pay for their own campaign expenses, just as they pay to use polling stations. Why should the state pay five hundred billion won? If so, they should pay for all minor candidates as well. The qualifications for candidates should be established. For example, candidates from major parties or parties that have nominated a certain number of candidates. Then, everyone should receive the same amount. We should also receive five hundred billion won. My internet polls show that I have twenty percent support. If so, I would receive five hundred billion won in campaign expenses. The National Election Commission would reimburse me one hundred percent. If the support rate exceeds ten percent, half is reimbursed. If it exceeds twenty percent, five hundred billion won is reimbursed. If it exceeds fifteen percent, half of the expenses are reimbursed in cash. However, these people prevent me from appearing on television, which means I am being deprived of a huge amount of money. I have spent one hundred billion won. This is a severe injustice. If I had been treated fairly, I would have already received the reimbursement. The damage I have suffered is immeasurable, both financially and in terms of reputation. This indicates that the ruling and opposition parties fear Huh Kyung-young. Therefore, I will hold a one-on-one debate with Lee Jae-myung and Yoon Suk-yeol. I will not criticize them. We will debate their policies and their wives’ policies. The first candidate to debate with me will benefit. They will have no choice but to sit down with me. If Yoon Suk-yeol agrees first, he will benefit. If Lee Jae-myung agrees first, he will benefit. I will never criticize them. I will simply present my policies and ask about theirs. I will not discuss the Daejang-dong issue. The public already knows everything. They are already aware of it. If things were normal, no one would commit suicide. If things were normal, no one would commit suicide. Suicides do not occur over small amounts of money, like one hundred or two hundred million won. They occur when immense conspiracies are involved. Suicides do not happen over one or two hundred million won. There must be an enormous secret that compels them to commit suicide. If investigators seize their phones, they will find it. This is not a dignified stance. As a public official, one should say, “I have nothing to hide. Investigate everything.” That is the normal response. This is like watching a crime movie. The public already knows everything. Lee Jae-myung’s situation is the second instance. The first was Kwak Sang-do, who was arrested. This indicates that further problems may arise. They are currently engaged in a tug-of-war. We should simply observe and let the investigative agencies handle it. We can only speculate. Therefore, when Lee Jae-myung mentioned Huh Kyung-young, he was honest. It is truly regrettable that my aides told him not to mention me. When Lee Jae-myung said this, he was very appealing. Other politicians, graduates of prestigious universities, do not mention Huh Kyung-young. The fact that Lee Jae-myung mentioned Huh Kyung-young shows that he is a humane person. I see it that way. My supporters probably went to him. That is how Lee Jae-myung became governor and then a presidential candidate. This indicates that I have many supporters. My aides told him not to mention Huh Kyung-young. He spoke honestly and directly. He said something truly excellent. He said, “The country does not lack money; it has too many thieves.” This makes him appear as if he is not a thief. He deeply empathizes with this statement. However, according to his own words, in the Daejang-dong case, the ruling party, the Grand National Party under Park Geun-hye, created Daejang-dong, and then Mayor Lee Jae-myung took five hundred billion won from the Seoul Metropolitan Government, or Seongnam City. This may also be a misunderstanding. Therefore, without an investigation, it is difficult to ascertain the truth. The suicides, whether due to personal corruption or specific individuals, are incomprehensible. This is an enormous and complex case. When I see this, I feel a great sense of trust. “The country does not lack money; it has too many thieves.” This is truly the truth. I created this phrase, and it is now being used by presidential candidates, elevating Huh Kyung-young. Lee Jun-seok, the party leader, constantly brings up Huh Kyung-young. He is still doing so. Therefore, I believe that Lee Jun-seok and Lee Jae-myung will eventually debate or merge. They have discussed unification. Therefore, I will either debate Lee Jae-myung or Yoon Suk-yeol first. We will see how it unfolds. I hope to have a debate soon. This is a serious matter, not a joke.

The number of people serving in the military will not decrease. If a volunteer military system is implemented instead of conscription, soldiers will be more likely to side with North Korea during a war. Many will surrender and defect to North Korea. Why? Because they are paid only a few hundred thousand won and treated like dogs for several years. Will such soldiers sacrifice their lives for the country? Probably not many. Those in the rear receive several times more pay, while those on the front lines, suffering and standing guard, are treated like dogs, given one million won, and constantly made to suffer. This is unacceptable. Just because my father suffered in the military does not mean my son should suffer the same way. Times have changed. Our per capita income is thirty thousand dollars. Back then, it was less than five thousand dollars. Why should soldiers today be paid so little? Does that create strong military power? Why do American soldiers, in units that rescue captured comrades, go to such lengths? They are Marines. They are special forces. If their soldiers are kidnapped and imprisoned, these special forces, like the “Rangers,” fly in radar-invisible planes at night, parachute into the area, and rescue them. It is incredible. The Rangers. Such rescue operations actually exist. American soldiers will sacrifice ten lives to save one. They die during rescue operations. The Rangers. They infiltrate enemy territory in radar-invisible planes, drop precision-guided weapons, causing massive explosions and chaos, and then infiltrate. They almost always succeed in rescuing their comrades and escaping. These special forces, the Rangers, operate because they are well-paid. Would they do it for meager pay? Absolutely not. Therefore, there is an enormous difference in military strength between conscription and a volunteer system.

We fought in the Vietnam War. We were treated like dogs. We received medals as veterans, but materially, we were treated like dogs. In the United States, however, money is provided. Veterans of the Vietnam War, if they survived, became wealthy. They were hailed as heroes. Veterans are treated as heroes. If they die, they are buried in a heroes’ cemetery. That is how foreign armies operate. They are all volunteer armies. Conscripted soldiers, forced to fight, do not want to fight. Therefore, this person’s view is the opposite. A volunteer army is stronger, even with fewer soldiers. Why? Because they want to get injured. They want to get injured. If they are injured, the money they receive is twenty times more. If they suffer even a minor injury to a leg, the money they receive upon discharge is vastly different from that of other soldiers. Therefore, they rush into dangerous situations, wanting to get injured. If they die, their families receive an enormous amount of money. It is their life’s worth. But in a conscripted army, if our soldiers die, what do their families receive? Nothing. Only a box of ashes. That is all. Is this country sane? My words are correct, are they not? In a volunteer army, if a soldier dies, their family, children, and wife will live well. Their parents will be comfortable. In such a situation, they fight with their lives on the line. They have their life’s worth. If they are injured, they can receive lifelong treatment and a pension. Therefore, they try to get injured first. Is that not true? It is because of money. That is why a volunteer army is a formidable force. If they are completely defeated, they cannot earn a living. Therefore, they fight desperately to save their country. They need to survive to receive their pension. If Korea is defeated by North Korea, where will they receive their pension? They fight to receive their pension. The reason for fighting is different. They need a government that can pay their pension. However, these young people, in their twenties, are indifferent, saying things like, “We should side with the North.” Our conscription system is filled with the dissatisfaction of young people. They even shoot their commanders. This is true. This is a very important point. Such a conscription system makes the military very weak. They may be physically present, but their minds are elsewhere. I am not disparaging soldiers. Soldiers should not be treated this way. They should be paid at least two million won. I cry when I see soldiers. I cry when I see soldiers in uniform because I experienced ten years of military life and fought in a war, seeing many soldiers die. I know how much soldiers suffer. They break their arms while chasing Viet Cong at night, bleeding profusely. It rains heavily, and they cannot see anything. They wear ponchos, which are like tents, to cover themselves when crawling, so they are not seen. They are green. When it rains heavily, they are told to take off their ponchos because the sound of rain hitting them reveals their hiding places. Bombs fly in. They take off their ponchos. They lie in the rain all night. Then, suddenly, a buffalo herd passes by, and they mistake it for Viet Cong and shoot at it. It is a miracle that anyone survived. I took off my poncho, and the blood was flowing. I think about that. I lay in the rain all night. But they are not paid. Is that acceptable? Absolutely not.

The foreign soldiers I met in Vietnam all came for money. They were paid several times more than Korean soldiers. Even that pay was only one-tenth of what American soldiers received. Yet, they came to the deadly battlefield for that money. They were all volunteers. They were not forced to go. “Those who want to go to Vietnam, step forward.” They came to die. They came for money. I cry when I see our soldiers. If another war breaks out, they will be sold for money. Is that not true? Soldiers should not be paid so little. They should be paid two million won, and we should have a volunteer military system to strengthen the army. They need a country to receive their pension later. Therefore, they are not afraid of injuries. If they are injured, their pension is ten times more than their comrades’. Even now, Vietnam veterans receive three hundred thousand won, but those with even minor injuries receive several million won. It varies depending on the severity of the injury. China also has a volunteer military system, and people compete to join the army. It is a good job. It is like competing for a civil service position. If we pay our soldiers two million won, they will line up. We should only recruit young people. Older people, even retired colonels, can join as privates. They cannot be colonels anymore. They join as privates. They can continue their military life as privates until they retire. That is good. Older people with military experience and those without will not fight. They will share their experiences. “When I was in the Vietnam War, this happened.” They will tell war stories, which will be interesting for the soldiers. But now, everyone is a young college student in their twenties. They are concerned about their lives. In China, if you fail to join the military, it is like a funeral. The family is devastated because they become unemployed and have few opportunities to earn money. China does not have many factories. When I fly over China on my way to and from the United States, I always pass over Dandong. Dandong, the Yalu River. The Boeing 747 always flies over it. I always look down at the port. It is all factories. Dandong is a city of factories. When Lee Seong-gye went there, he turned back at Wihwado, but now it is all factories. I always look down from the plane. I have not been able to travel abroad recently. If I travel abroad, you will have a headache.

3. The Power of the God-man’s Photograph and the National Dividend System
   The next question is anonymous. “What effect does it have if Huh Kyung-young’s commemorative photo album is kept in a car’s seat pocket or glove compartment, even if his face is not visible?” Even if my photo is not visible, if it is in the car or a specific place, changes will occur. This is milk. When it is shaken, the color changes. It has become cheese. This is milk. When it is shaken, the color changes. This is my photo. It does not matter if it is visible or not. You can even cover it with paper. Changes will occur in the car. Cheese is protein. This is like red blood cells, and this is urine. Our blood also separates like this. Protein is here, and inorganic matter is here. This is milk, and it has changed like this. Such a phenomenon cannot occur without Huh Kyung-young’s photo. Otherwise, it would simply rot and turn black, all the same color. This has been like this for a month. It has separated significantly. If you leave ordinary milk like this for a month, it will not separate. You can experiment at home. Place one carton of milk here and another here. The milk next to my photo will not spoil. You will immediately notice the difference. You should do the experiment in a different house, one without my photo. It is amazing. If my energy is present, changes occur. It will become clearer soon.

The next question is from Oh Tae-geun, regarding the promotional material. “I received the National Revolution Party’s promotional material by mail. On the last page, there is a QR code that allows me to check my estimated national dividend. I found a few discrepancies and need policy clarification. For married individuals, if I click ‘married before March 9, 2017,’ I cannot select the ‘first marriage revolution fund,’ and it is set to ‘retroactive five years.’ However, I have seen a video where Chairman Huh Kyung-young mentioned ‘retroactive ten years.’ Please confirm.” The retroactive period, whether five or ten years, will be finally decided after I become president. If I become president in May, the budget for this year is six hundred ten trillion won. However, by May, a significant portion of the budget will have already been spent. Therefore, when quantitative easing is implemented, two thousand trillion won, or four thousand trillion won, will be used. If one hundred million won is given to each citizen, three thousand four hundred trillion won will be distributed, excluding the upper class. Then, six hundred trillion won will remain. With this six hundred trillion won, we will provide marriage funds to those who were married before. If the budget is reduced, there will be discrepancies because half of it has already been spent. We will add six hundred trillion won. Then, we will determine whether five or ten years is appropriate. We need to consider how much the budget will increase if we extend it to ten years for those who have been married for five years and should receive three hundred million won. We estimate that two hundred fifty thousand people get married each year. we multiply this by five years to calculate the amount. Therefore, I am flexible. At a minimum, those who have been married for five years will receive one hundred million won because it is unfair. We will not provide housing funds, so we will provide one hundred million won. In that case, we might extend it to ten years. The budget will be allocated at that time. I am meticulously calculating everything in my mind.

The same applies to the childbirth revolution fund. It is currently set to five years and does not apply to children over ten years old. This is also related to the budget. The fifty million won is given to those who have given birth to children up to five years old. However, for those beyond that, we will confirm the budget and then provide it. Those who have given birth to children up to five years old will receive fifty million won. If Huh Kyung-young becomes president, those who have been married for five years will also receive it. However, ten years is still under consideration. This is good. Those who feel unfairly treated will receive fifty million won, which will seem like a bonus. They will receive one hundred million won for marriage and fifty million won for childbirth. They will also receive another one hundred million won. That is two hundred fifty million won.

The next question is from Kim Bo-mi. “I understand that promotional booklets are being distributed. If someone unknowingly damages or discards the booklet, will their family suffer misfortune? I recall you saying that unknowingly committing a sin is worse than knowingly committing one. I assume this applies here.” If the booklet is addressed to a person or their family, it is best to promote it to many people. Therefore, promoting it will bring more blessings, and neglecting it or hiding it in a corner is not good. However, discarding it in the trash will bring even worse consequences. If you keep it, it is like having a photo. My photo. If a photo is attached, like this, the milk changes. How good would it be for the house? The large amount of milk changes due to a single photo.

The next question is from Cha Hyo-jin. “You mentioned that you would re-evaluate regular and irregular employment. I would like to know more about this. Will overtime completely disappear, even if it is legally mandated, given the company culture?” I said I would reduce regular employment and increase irregular employment to eighty percent. The government is currently pushing for one hundred percent regular employment, which is wrong. Irregular employment should be increased so that team leaders can work flexible hours. They should have enough time with their families and be able to create their own work schedules. This means that instead of one person being solely responsible for design, two or three team leaders should work in shifts. Concentrating all the work on one person led to mental illness and depression. The human brain, though seemingly strong, is complex. If it goes wrong, fatigue accumulates, and the hypothalamus produces panic disorder. Panic disorder is when all the suppressed endurance and suffering suddenly erupt. One feels suffocated and on the verge of death. They scream for help, but others might say, “You’re not dying, why are you making such a fuss?” They feel like they are about to die. When they go to the emergency room, doctors are happy to see them. Panic disorder is a constant fear of death. They cannot bear it anymore and commit suicide. It is more terrifying than depression. Famous celebrities often suffer from panic disorder. They worry if they will get another drama after one ends, and even if they do, they worry about the difficulty. They worry about not having a role and also about taking on a new role. Some return from filming a movie after a month, completely exhausted. A husband who went to Jecheon in Chungcheong Province returns after a month, utterly broken. They wait all day for one scene, staying up all night. They might have one scene at two in the morning. They have to wait for it. That is how difficult acting is. That is why I said I would provide special allowances to entertainers if I become president. I will give them more because they face difficulties. Singers, aspiring singers, and registered entertainers will receive benefits. Artists will receive special allowances.

If irregular employment is eighty percent, what happens? They will not be criticized by their wives and families. They can work when they feel well. They will also be paid hourly. They will not be confined to one workplace. They can work at two or three places. This is the era of irregular employment. Their salaries will be the same as regular employees. I said I would not pay the four major insurance premiums. National pension will disappear. National health insurance premiums will disappear for the middle class. Employment insurance will disappear. Industrial accident insurance will be covered by the state and the employer. The state will cover half, providing significant support. The state will cover half of the employment insurance, and the employer will cover the other half. The state will subsidize the employee’s burden. This will create a very good country. No four major insurance premiums. What else will they not pay? The middle class will not pay income tax. Taxes will not be deducted from their salaries. They will receive their full salary. Employees will not have any deductions from their salaries. Will the current political leaders be able to implement this? I want the people to save money, to live with national dividends. They work hard, pay four major insurance premiums, and raise their children. No deductions there. I want you to have the joy of saving a little money. If that joy is gone and debt keeps increasing, what will happen? Many people have loans secured by their homes. I will give everyone one hundred million won to clear their debts. Is that not good?

The next question is from Choi Hee-seon from Busan. “When distributing flyers, I encounter many buildings with locked doors. Sometimes, if someone is there, I ask them to open the door, and I am very grateful when they do. I then say, ‘May this building be filled with divine light, Huh Kyung-young,’ as I leave the flyers. I hope this blessing truly enters the building. Can I continue to do this?” When you say, “May divine light enter,” it automatically enters. Then, that building will forever be filled with divine light. It will never leave. We do not know which building it enters, but it will forever be filled with divine light. If I hold this pencil, do I need to say, “May divine light enter”? No. If you hold it, and you have received blessings, it does not mean that cosmic energy has entered. If you say in your heart, “May divine light enter,” then divine light enters. You do not need to shout, “May divine light enter all night.” When you hold the door and enter, feeling grateful, you can say in your heart, “May divine light enter.” If I say, “Divine light, leave,” it leaves. It leaves. Now, “Divine light, enter.” It enters. But you have to keep doing this. I do not need to hold it. I am holding it. It will leave all night. It has left. I do not need to hold it. Divine light enters. I do not need to hold it. Any object. “Divine light, enter.” My hand is not touching it. This is the same even in the United States. If I say it in my heart, divine light will enter the Empire State Building in the United States. But if you hold it, it will not enter. It will not enter. But if I say, “Divine light, leave,” it leaves. It leaves. I do not need to hold it. You, however, must hold it. You must hold the door or the object. You do not need to say, “May divine light enter.” You can say, “May this building have good fortune.” If you say, “May this building have bad fortune,” then that building will forever have bad fortune. It will forever be a cursed building. Someone might die in the bathroom. Or something might suddenly burst, like a water tank. Strange things will happen. The building might even catch fire. It is dangerous. Once a curse enters, it can never be removed from that building. Only our members can remove it. If I go to that building and say, “I am sorry,” then the curse leaves. If I say, “May a curse enter this building,” it enters. It enters. Then, that building will forever be cursed. “Curse, leave.” It leaves. If I say, “May a curse enter a certain media company that does not cover me,” then they will have bad fortune. If I say, “May a curse enter a certain broadcasting station,” it will happen. If I were an ordinary person, I could cause immense trouble. But I see you as my children, so I do not do such things. A father with ten children, even if only one is filial and the others are disobedient, cannot curse them. Even if there is one filial child, and the others resent and curse their father, can he curse them? No. from your perspective, you might wonder why I remain silent when others torment me and prevent me from appearing on television. You must understand a father’s heart. Even if a child rejects their father, the father should not hate them. Even if there is a troublesome child, he cannot say, “Die.” Those without a future might rely on their children and say such things, but if I say it, it will come true. And it will never be undone. Once a curse enters, it remains forever. I can sit in my room and curse someone, and they will die instantly. Is that not true? A curse can be passed down through generations. The house will be completely cursed. Therefore, media company presidents should be careful with Huh Kyung-young. Do not go too far. Media company presidents should be careful. Why? Just because I am a good person does not mean they can do whatever they want. They do not even conduct polls for me. If a curse enters, that building will also be cursed. If our supporters go to a broadcasting station, they should not just shout. Our supporters should be careful, whether it is a media company or anything else. If one person holds the door and enters, it is over. It is true. Our supporters appearing is a very bad sign. They should be careful. Our supporters are like Heaven soldiers. They can destroy anything. They have that power. They should be careful.

You know about the National Dividend Passbook, do you not? It looks like this. This is the explanation. When you open the passbook, money comes in. Three hundred eighty-two million won. Money comes in. The special feature of this passbook is that on the very first page, it says, “The country does not lack money; it has too many thieves.” This passbook has a special feature. On the back, it says, “All citizens, as shareholders of the Republic of Korea, are guaranteed monthly national dividends. This deposit cannot be seized under any circumstances.” It cannot be seized by civil, criminal, or tax authorities. Therefore, one hundred million won for emergency living expenses, one million five hundred thousand won in monthly national dividends, one hundred thousand won for birthday celebrations, and two hundred thousand won in monthly dating support. Then, three hundred million won for marriage support, fifty million won for childbirth, and two hundred million won for interest-free housing loans for newlyweds. Then, the national dividend, three hundred fifty-eight million two hundred thousand won, comes in. Do you understand how powerful this is? This passbook will protect it forever. No one can take it. Even if you lose the passbook, no one can find it. It is yours alone. Even if you are arrested by the police or go to prison, you are the only one who can access it. Later, when you are released, it cannot be seized. Even if you have many debts, this passbook is for basic living expenses. Even if you have hundreds of millions of won in it, it cannot be seized. No one can take it for life. Only you can access it. Even if you have money with the tax authorities or cause an accident and have to pay compensation, this money will not be taken. It is for basic living expenses. Is there any politician who guarantees the human rights of the people like this? Please hold the passbook upright so that the dividend passbook is visible. It is upside down. Is there no passbook that is held upright like this? It is wrong to photograph it like this, front and back. The passbook is like this. You do not know what it is. It should be like this. If you flip it, you cannot see it. Next time, please photograph it properly. And please turn the passbook here. The shape of the passbook. The National Dividend Passbook. “The country does not lack money; it has too many thieves.” If you push this up, this much will disappear. The passbook is fine.

The next question is from Kim Bo-mi. “Regarding the one million five hundred thousand won parliamentary vote. Even if the vote is rejected, will the members of parliament who voted in favor still go to mental education?” If it is not passed and continues to be rejected, all members of parliament will be subject to it. Regardless of whether they voted in favor or not. However, I will not name specific members of parliament. They will not be sent immediately. They can approve it in parliament. If they cooperate with me and implement my policies, there is no need for that. Otherwise, I will declare martial law and send them.

The next question is from Seo Gwang-jeong. “KBS and MBC’s presidential candidate debate broadcast qualification. Public opinion polls conducted by public broadcasting and media organizations show an average of over five percent support, ranging from 1.16 to 2.14 percent. However, media organizations collude to manipulate public opinion, and public broadcasting and the National Election Commission are in cahoots, making them untrustworthy. If they continue to be unfair and refuse to allow candidate Huh Kyung-young to participate in public broadcasting TV debates, what is the alternative? Time is running out, and over five million supporters nationwide are anxious.” We must work hard from now on. If we work hard, our approval ratings will increase. We can trust the polls conducted by internet broadcasts. We cannot trust the current polls. Did they truly select one thousand people fairly? The five percent who supported me in their polls are rebels. I believe that the ruling and opposition parties control these polls. We cannot trust public opinion polls. There are polls conducted by private YouTube channels. This time, channels like Goseongguk TV, Lee Bong-gyu TV, Pen & Mike, and other broadcasting stations collaborated to conduct TV polls. Huh Kyung-young was included. We cannot trust these approval ratings. Therefore, if I cannot participate in the TV debates, there is an alternative. What is it? A twenty-minute TV advertisement on KBS. Since KBS has high viewership, I will pay to appear on KBS for twenty minutes. I will use this platform to tell you that if I become president, there will be emergency living expenses for COVID-19, marriage funds of four hundred million won, childbirth funds of fifty million won, monthly national dividends of one million five hundred thousand won for those over eighteen, and seventy thousand won for those over sixty-five, which is currently two hundred thousand won. I will explain how their lives will be guaranteed in old age. I will present about ten such policies. When filming the broadcast, it may not be glamorous, but I will do it. What will I say first? “Do not be deceived by the ruling and opposition candidates.” The ruling party’s promise of a change of government is a blatant lie. Will the two hundred members of the Democratic Party in the National Assembly pass even one of Yoon Suk-yeol’s policies during his term? Is that not true? As soon as he becomes president, he will be impeached and removed in four months. This will create a chaotic political situation, and then I, Huh Kyung-young, will have to run for president again. This will only lead to chaos. Our country is already facing difficulties. let’s not do that. The change of government is a blatant lie. They say Huh Kyung-young is taking votes from both parties. Both parties will be in chaos. It is not just one party that will suffer. I have supporters from both the ruling and opposition parties. Therefore, if Huh Kyung-young runs, it means that you can achieve practical benefits without fighting, and before the National Assembly becomes a battlefield, you can form a coalition government. Therefore, if I become president, what kind of president will I be? A conservative president. When I ran as a conservative, I appeared on television, but I could not participate in the presidential debates. I will be a briefing president. I will appear on KBS and give a briefing. I will say, “This is what I will do.” I will have a stand like this. I will explain it using President Park Chung-hee’s Jibong. I will show it to you. This Jibong was used by President Park Chung-hee when he built the Gyeongbu Expressway. It was his personal item that he carried everywhere. I will show it to you. I will tap it with the Jibong. Then, people will say, “That person is a briefing president.” He will become president even if he only gives briefings. Is that not true? A briefing president. It is interesting. In the presidential election, the people will experience catharsis. Hong Soo-hwan was defeated many times, but he rose for the eighth time and won. This is an interesting aspect of the presidential election. The people will think, “If Huh Kyung-young comes, I want to see him.” Why do the ruling and opposition parties fear me? They are deliberately preventing me from appearing. This means they are hiding something. They fear that their incompetence will be exposed if I participate in the TV debates. They have seen my potential. Is there anyone who can debate Huh Kyung-young and win? They know this first. Therefore, they are trying to stop me. They are trying to stop me. Is that not true? When I went to the cemetery, please show the photo. Show the photo from when I visited President Kim Young-sam’s cemetery. It shows it well. “If Huh Kyung-young appears, we are all doomed. We are all doomed. We are all doomed.” They fear that their ignorance will be exposed if Huh Kyung-young appears on TV. They seem to know something. Please show it.

I misread the dates earlier. It was from January 16th to February 14th. The next question is from Kim Bo-mi. “Hello. I heard about the backlash from destroying Huh Kyung-young’s photo and had another question. For example, if someone destroys Huh Kyung-young’s photo, but their direct family members have received blessings, will the curse bypass those who received blessings?” Yes, it will. Only those who have received blessings are exempt. The curse will bypass those who have received blessings. The curse is not only for destroying photos. Those who prevent me from appearing on TV, those who give such orders, the broadcasting stations, their executives, and those who influence them will all be cursed. We must be very careful. I am distributing. These people who are watching me are somewhat uneasy, are they not? They are worried that I might suddenly explode. My expression is relaxed. This is not my photo. That framed photo is different. Can such a photo be taken? You see Kim Dong-yeon, Ahn Cheol-soo, Shim Sang-jung, and my faint image behind them. There is a significant difference between Ahn Cheol-soo and this candidate. And at a funeral, such clothes are not appropriate. Black clothes. This is not it. This is not it. This is not it. This is it. This is not it. My face is not visible. Shim Sang-jung also appeared in another framed photo. My face is a bit clearer there. It was too dark before. Anyway, that is enough. Let’s not waste any more time on this. you saw it. They are quite tense, are they not? They seem very uneasy when I appear. My liver is as big as a house, but theirs is as small as a bean. Why? Because what I say is not like what ordinary humans say. Juyeok, medicine, physics, science, philosophy, politics, economics. Who can argue with me on any of these? Is that not true? they say, “That person must not appear. He must be blocked.” That is what they think. This photo was taken at Kim Young-sam’s grave, which is right in front. It is a photo that should not have been taken, but someone held a camera right above the grave. I was lying on top of the grave mound. If Kim Young-sam’s son, who is three weeks old, saw this, he would be furious. The reporter was lying on top of the grave mound, and the camera was right in front of my face. Because of the grave, I was not visible from behind. the camera was on top, and these people were all looking at me. They did not expect the camera. I was captured. It came out quite well, did it not? Some people are praying. Three people are praying. The fact that such a photo was taken is a stroke of luck. Look at me. This jar, this jar, looks like a magic jar. I am slowly emitting smoke from it. Is that not true? It looks like a magic jar. It has an element of fun. These people, however, smelled the smoke and already closed their eyes. It is interesting. It is a magic jar.

The next question is from Ryu Hyeong-nim. “Apple, a global IT company, continues its deceptive practices in Korea. When purchasing MacBooks or iPads, customer service representatives sometimes ask, ‘Do you speak English?’ to Korean consumers. Also, during the Apple Watch Series 4 cellular issue and the battery gate issue, while competitor Samsung properly handled exchanges and compensation for its Galaxy Watch, Apple sarcastically refused compensation. Apple’s service in Korea is truly the worst. However, Apple’s service overseas is good. Furthermore, Apple Pay, a smart payment method, is available overseas but not in Korea. Apple’s deceptive practices in the Korean market continue. How do you view this, and do you think Huh Kyung-young administration should strongly sanction Apple Korea and enforce corrective measures?” If I become president, I will resolve the issue of Apple and Samsung phones not being able to share videos. Apple and Samsung phones must be able to share videos. Those who prevent this have committed a great moral sin as corporations. Is that not true? Is it acceptable for cars and trains to communicate, but not phones? This is collusion. Therefore, the Korean government will mediate between Apple and Samsung, and even if it incurs costs, Apple videos and Samsung videos must be able to communicate freely worldwide. They are simply selling phones and then doing this. Apple phones can only communicate with other Apple phones. if a mother has an Apple phone and her son has a Samsung phone, they cannot share videos. This is a problem that must be corrected. What is Apple known for? It is known for its excellent soft power. Apple is the world’s best company at soft power. IBM only focused on hard power. It was all about cutting things precisely. And the colors were all monochrome. Apple, however, incorporated it into a living fruit. It connected the colors without cutting them, so the colors are all connected. Then, Apple used the brightest and most vibrant red in the center, making the apple appear to pop out. It has a computer-like feel, but it is integrated into a fruit. And the apple, though an apple, is shaped like a human brain, with a slight indentation on one side. That is the human ear. it is shaped like a human face. Therefore, Apple is a living computer. It incorporated this, which is an immense soft power message.

Time is almost up, so I am not sure if I should ask the last question. Briefly. Kim Seong-nim. “Children aged thirteen to eighteen currently receive no benefits. They say this is unfair. Is there any additional measure you can take for these children who receive no benefits?” Benefits are for those over eighteen, and the benefits for younger children are received by their families, their parents. Parents receive one hundred million won. Parents of children under eighteen receive one hundred million won. That is included. Children over eighteen are considered adults, so they receive it. However, even for them, their parents must exercise it. Children under eighteen, their parents receive it. That is included. Only those over eighteen are considered adults, so they receive it. However, if the budget allows, if there is a surplus from the two thousand or four thousand trillion won, we can provide a small amount to those under eighteen. We can provide it. That will be implemented at that time. We will take measures for the remaining portion. Is that not good?

Finally, please show this video. “The National Revolution Party’s presidential candidate, Huh Kyung-young, has unveiled a national dividend passbook promotional material that is gaining attention among netizens. On the 5th, Newsis reported that Huh’s campaign is preparing promotional material that summarizes his key pledges as passbook entries, assuming he wins the presidential election on March 9th. It is described as the work of his media team, which supports him closely. The passbook entries begin with the Bank of Korea paying one hundred million won as emergency living expenses on May 9th, the day before the 20th presidential inauguration. A national dividend of one million five hundred thousand won is paid monthly on the 15th, along with a presidential birthday bonus of one hundred thousand won and a dating support fund of two hundred thousand won from the district office. Through these support payments, the owner of the national dividend passbook will have three hundred fifty-eight million won in five months. The passbook includes the explanation, ‘All citizens, as shareholders of the Republic of Korea, are guaranteed monthly national dividends, and this amount cannot be seized under any circumstances.’ The back of the promotional material introduces Huh’s proposed funding sources. seventy percent of the national budget can be saved by making members of parliament honorary positions without salary, abolishing party subsidies, and abolishing local elections, securing a total budget of three thousand eight hundred trillion won plus alpha. A campaign official stated, ‘All citizens know that the presidential candidates from various parties are currently disparaging Huh’s pledges and policies. This passbook promotional material truly embodies Huh’s genuine concern for the lives of the people and his ability to give them hope.’ Netizens reacted with comments like, ‘This is true basic income,’ ‘It looks reassuring,’ and ‘I want to receive it soon.’ Some also raised suspicions, asking, ‘The dating support fund came from Mapo-gu and Jongno-gu, so is the passbook owner dating two people?'” It is interesting. When you receive the national dividend passbook, you will live in a very good world. May 9th is the presidential inauguration. I will be elected in March and inaugurated in May. The current president will leave that day. Then, I will enter. Imagine that. Then, those who thought everyone would vote for them will be disappointed. It is a very interesting situation. This is a reversal. It is a reversal. There was a reversal in the US presidential election. Then there was a person named Morales. In Guatemala. The comedian became president. No one thought a comedian would become president. He became president. He ousted them. His name means “he ousted them.” He ousted them all. He ran against the former president’s wife. The former president’s wife lost to the comedian. Then, the Ukrainian president was elected. Volodymyr Zelensky. He is a comedian. Volodymyr Zelensky seized power. His name is Volodymyr Zelensky. He is not a “Jal-nan-sae-kki” (arrogant person), but in our dialect, it sounds like that. when he comes, he is Volodymyr Zelensky. I am not saying I am a comedian. Such revolutions are happening everywhere. It is a revolution of the common people. It is not just the privileged who hold power, but unusual people like me. It is a revolution of the common people. People with no political experience, former journalists, businesspeople. They were broadcasters, anchors. Many such people have become president. Volodymyr Zelensky and Morales. The presidents of Guatemala and Ukraine. Have hope. Today, we had a discussion with the God-man, Huh Kyung-young, the presidential candidate, who is a leader in all fields of cosmic science, history, and geography. Thank you for giving us this valuable time for communication, candidate Huh Kyung-young.