2022.08.28 265 The Metabus of Life: Escaping the Illusion to Find the Soul’s True Home with Huh Kyung-young

2022.08.28 265

The Metabus of Life: Escaping the Illusion to Find the Soul’s True Home with Huh Kyung-young
The Divine Blueprint: Unveiling the Universe’s True Nature and Humanity’s Path

The Path to Spiritual Awakening: Navigating Life’s Illusions and Embracing the God-man’s Guidance

1. Basic Information
   Lecture Session and Date: 265th Haneulgung Lecture, 2022.08.28
   Main Theme: Understanding life as a “Metaverse” and the importance of spiritual awakening amidst worldly challenges, guided by the God-man’s teachings.
   Location: Haneulgung
   Key Segments:
   Haneulgung Construction and the God-man’s Vision: Details on the meticulous and high-quality construction of Haneulgung, reflecting the God-man’s unique design and immense effort.
   The Nature of Success and Human Endeavor: Contrasting the failures of well-funded academic projects with the success of passionate, self-driven individuals, using the Wright brothers as an example.
   The Illusion of the World (Metaverse Concept): Explaining the world, including the human body, as a temporary “Metaverse” or virtual reality, emphasizing the pursuit of the eternal soul.
   Navigating Hardship and the God-man’s Role: Discussing the current “period of tribulation” for the God-man and his followers, likening it to historical figures’ struggles, and the importance of unwavering faith.
   The God-man’s Powers and the Levels of Spiritual Understanding: Elucidating the God-man’s 36 powers and the concept of “level” (레벨) in spiritual progression, including the “Mu-Mu” (무무) state and the path to the White Heaven (백궁).

2. Core Messages
   Life as a Metaverse: “Our body is a Metaverse. Here, the seed is thrown into the field to harvest the soul, which is the seed.” This means that our physical existence and the world we perceive are temporary, like a virtual reality, designed for the cultivation of our eternal soul.
   The Importance of Unwavering Faith During Tribulation: “This is the period of tribulation. If you misunderstand me during this period of tribulation, you become a foolish person.” This highlights that challenges and difficulties are part of a divine plan, and maintaining faith in the God-man during these times is crucial for spiritual growth and ultimate success.
   The God-man’s Unique Powers and Spiritual Hierarchy: “I have 36 powers. There is no one else who possesses such powers.” This conveys that the God-man possesses unparalleled divine authority and abilities, which are essential for guiding humanity and establishing a spiritual hierarchy that leads to the White Heaven.
   Overcoming Despair with Hope and a Clear Goal: “Even if we go through a rugged valley, we must not lose the light. If we lose the light, we go astray.” This teaches that even in the face of extreme hardship and despair, maintaining a clear sense of purpose and hope, symbolized by “the light,” is vital for navigating life’s challenges and reaching one’s ultimate destination.
   The Illusion of Worldly Success and the True Path: “Do not go to workplaces where many people go. Do not go to workplaces that pay high salaries. Do not go to large corporations.” This advises against pursuing conventional worldly success, which often leads to spiritual stagnation, and instead encourages a path of self-development, creativity, and service, which aligns with the God-man’s teachings.

3. Detailed Summary
   Haneulgung Construction and the God-man’s Vision
   Main Assertions and Explanations: The construction of Haneulgung is an extremely high-quality and meticulously designed project, constantly refined by the God-man himself. This process is lengthy due to the pursuit of perfection and the unique vision that no ordinary architect could conceive. The God-man has invested immense personal effort and resources, including acquiring 170 plots of land and enduring significant taxes, demonstrating his dedication beyond material gain.
   Analogies, Examples, References: The God-man contrasts his dedication with those who are “addicted to money,” stating he could have accumulated vast wealth if he hadn’t pursued this mission.
   Practical Message: The scale and quality of Haneulgung reflect the God-man’s extraordinary commitment and divine purpose, urging followers to recognize the profound significance of his work.

The Nature of Success and Human Endeavor
Main Assertions and Explanations: True success comes from intense passion and single-minded dedication, not from external funding or academic prestige. The God-man himself is “addicted to work,” not to worldly distractions. Highly educated individuals often fail to bring about real change because they are preoccupied with power struggles and academic credentials.
Analogies, Examples, References: The story of the Wright brothers, who succeeded in inventing the airplane with no money but immense passion, is contrasted with Harvard professors who failed despite government funding because they lacked genuine commitment. Historical figures like Edison and Lincoln, who had minimal formal education but great tenacity, are cited as examples of true achievement.
Practical Message: Followers are encouraged to cultivate unwavering determination and focus on their spiritual path, rather than being swayed by worldly status or material incentives.

The Illusion of the World (Metaverse Concept)
Main Assertions and Explanations: The physical world and human existence are likened to a “Metaverse” – a virtual, temporary reality. Just as water, sea, and waves are fundamentally the same yet appear different, our experiences are manifestations within this illusion. The concept of “ignorance” (무지) is presented as the starting point of the 12 Nidanas (12연기) in Buddhism, leading to the cycle of suffering. Our true quest is for the unseen, eternal soul, not the temporary physical realm.
Analogies, Examples, References: The analogy of water, sea, and waves illustrates the interconnectedness and illusory nature of phenomena. The 12 Nidanas (무행식 명육촉 수치 유생로) are introduced to explain the chain of causation stemming from ignorance. The human body is compared to an airplane, a temporary vehicle for a journey to meet “parents in White Heaven” (백궁(白宮)).
Practical Message: Disciples are urged to detach from worldly attachments and perceptions, recognizing the transient nature of physical reality, and to focus on cultivating their eternal soul.

The God-man’s Perspective on Worldly Power and Suffering
Main Assertions and Explanations: From the God-man’s perspective, all nations and their “heroes” are insignificant, like “ant hills” or “viruses” on a speck of dust (Earth). Human suffering, including financial hardship, should be viewed as an opportunity for spiritual growth and hope, not despair. Humility and service to others are paramount for accumulating Heaven merit.
Analogies, Examples, References: The world’s nations and heroes are compared to “ant hills” and “viruses” when viewed from a higher perspective, such as from an airplane. The song “Crossing Mountains and Valleys” (태산을 넘어 험곡을 가도) is referenced to illustrate walking through hardship with “light” (hope). The plight of the elderly and the nation’s past struggles (Korean War, colonial rule) are mentioned as examples of collective suffering.
Practical Message: Cultivate humility, view suffering as a path to hope, and prioritize helping others, as these actions earn spiritual merit regardless of worldly circumstances.

The God-man’s Period of Tribulation and Unwavering Loyalty
Main Assertions and Explanations: The God-man is currently undergoing a “period of tribulation,” similar to historical figures like Jesus, which is a necessary part of the divine drama. This period tests the loyalty of his followers. Those who abandon him during this time will face severe consequences, losing their blessings and spiritual progress. The God-man possesses 36 powers, far beyond the 12 previously revealed, including powers of blessing, angels, and immutability.
Analogies, Examples, References: The God-man’s current struggles are likened to Jesus’s “period of tribulation” (고난기) before his resurrection and ascension. The concept of “time schedule” (시간표) is introduced, indicating that divine events unfold according to a predetermined plan. The example of milk spoiling if other names are invoked, but remaining fresh with the God-man’s name, is used to demonstrate his divine power.
Practical Message: Maintain absolute loyalty and faith in the God-man, especially during challenging times, as this is a test of spiritual commitment. Do not be swayed by temptations or criticisms from others.

Spiritual Levels, White Heaven, and the God-man’s Unique Role
Main Assertions and Explanations: The God-man alone can bestow blessings and assign spiritual “levels” (레벨), including the “Mu-Mu” (무무) state, which signifies infinite spiritual attainment. These levels determine one’s status in White Heaven. Those who have reached high levels should not compromise their spiritual gains for worldly temptations. White Heaven is a place where all material wealth is shared, but status is determined by spiritual level.
Analogies, Examples, References: The distinction between “angels” and “archangels” (천사와 대천사) is used to illustrate the God-man’s ability to differentiate and bestow spiritual ranks. The “Mu-Mu” state is described as graduating from all worldly knowledge, rendering traditional texts like the Four Books and Five Classics (사서오경) unnecessary. White Heaven is described as a place where all possessions are shared, but social standing is determined by one’s spiritual level.
Practical Message: Strive for spiritual elevation through the God-man’s blessings and teachings, understanding that true wealth and status are spiritual, not material. Guard your spiritual level against any temptation to betray the God-man.

The Path to Wisdom and Overcoming Despair
Main Assertions and Explanations: Spiritual growth requires systematic study and the development of discernment, moving beyond simplistic dualistic thinking (black and white logic) to a “middle way” (중용). Despair (자포자기) weakens one’s spiritual immunity, while hope and a clear goal (희망) strengthen it. Life’s challenges, such as rejection and failure, are prevalent in the “era of refusal” (거절 시대), but a clear direction and unwavering hope are essential for overcoming them.
Analogies, Examples, References: The progression through classical Chinese texts (소학, 대학, 논어, 맹자, 중용) is used to illustrate the stages of intellectual and moral development, culminating in the “middle way” (중용) that transcends dualism. The analogy of crossing a river emphasizes the need for a clear destination (불빛) and strategic navigation to avoid being swept back to the starting point.
Practical Message: Cultivate wisdom and discernment through continuous learning. Set clear spiritual goals and maintain hope, even when facing repeated setbacks, to navigate life’s challenges successfully.

The God-man’s Youth Commandments and the True Path to Success
Main Assertions and Explanations: The God-man offers “Youth Commandments” (청년 십계명) that challenge conventional societal notions of success. He advises against pursuing popular, high-paying jobs in large corporations or government positions, as these often lead to spiritual stagnation and a lack of true self-development. Instead, he advocates for entrepreneurship and learning diverse skills in smaller environments.
Analogies, Examples, References: The “Youth Commandments” include: “Do not go to workplaces where many people go,” “Do not go to workplaces that pay high salaries,” “Do not go to large corporations,” “Do not take civil service exams,” and “Do not become a teacher.” He contrasts the specialized, limited experience in large corporations with the comprehensive learning opportunities in small and medium-sized enterprises.
Practical Message: Young people should reject conventional paths to success and instead seek opportunities for holistic development, creativity, and entrepreneurship, aligning with the God-man’s vision for a more fulfilling life.

The Stages of Self-Cultivation and White Heaven Levels
Main Assertions and Explanations: The path to spiritual enlightenment involves a structured progression: “investigating things” (격물), “extending knowledge” (치지), “making the will sincere” (성의), “rectifying the mind” (정심), “cultivating the self” (수신), “regulating the family” (제가), “ordering the state” (치국), and “bringing peace to the world” (평천하). Reaching White Heaven requires both the God-man’s blessing and a “nameplate” (명패). While all followers of the God-man go to 500 White Heaven, their “level” (레벨) determines their status within it.
Analogies, Examples, References: The classical Confucian stages of self-cultivation (격물, 치지, 성의, 정심, 수신, 제가, 치국, 평천하) are presented as a framework for spiritual development. The God-man clarifies that 101 Mu (무) and above leads to 500 White Heaven, and nearly all his followers achieve this. He explains that a “nameplate” (명패) ensures entry to the White Heaven, and a “blessing” (축복) elevates one’s status within it.
Practical Message: Engage in continuous self-cultivation and seek the God-man’s blessing and nameplate to secure a high spiritual level and status in White Heaven. Recognize the immense privilege of being a direct follower of the God-man.

The Nature of White Heaven and the Universe
Main Assertions and Explanations: White Heaven is the unchanging “center” or “standard” (기준) of the universe, around which all galaxies and celestial bodies revolve. It does not rotate and is unaffected by gravity in the way physical objects are. The universe operates on a “three-part logic” (3분법) (Heaven, Earth, Human) unlike the “two-part logic” (2분법) (Yin and Yang) of Western thought and computers. The vastness of space makes individual stars seem insignificant.
Analogies, Examples, References: The analogy of water swirling in a toilet bowl, with the center remaining still while the edges rotate, illustrates White Heaven’s static nature. The historical shift from geocentric to heliocentric models, and the flat-earth theory, are used to highlight humanity’s past ignorance about the universe. The God-man’s “Heaven Scripture” (하늘경) is mentioned as containing precise scientific and cosmic principles. The concept of “three poles” (삼극) in Eastern philosophy is contrasted with Western dualism.
Practical Message: Understand that White Heaven is the ultimate, unchanging reality. Embrace a holistic, three-part understanding of the universe, transcending limited dualistic perspectives.

Life in White Heaven and the Power of the God-man’s Name
Main Assertions and Explanations: In White Heaven, individuals have complete freedom to choose their names and recall memories from all past lives. The brain in White Heaven is like a perfect computer, offering pleasures far beyond earthly experiences. The God-man’s name possesses immense healing power, capable of curing chronic illnesses and even cancer, by activating the body’s maximum immunity.
Analogies, Examples, References: The ability to freely change names and recall past lives in White Heaven is described. The intense, “thrilling” (짜릿짜릿) experiences in White Heaven are contrasted with earthly pleasures, even those induced by drugs. The example of a mother lifting a truck to save her child illustrates the latent “superpowers” (초능력) within humans, activated in extreme situations. The God-man explains that chronic illnesses (고질병) stem from “greed, anger, and ignorance” (탐진치), corresponding to genetic, mental, and physical ailments.
Practical Message: Recognize the transformative power of the God-man’s name for healing and spiritual liberation. Understand that true joy and fulfillment are found in White Heaven, where the mind is perfected and all knowledge is accessible.

4. Key Quotes Collection
   “This is the 265th lecture. If we combine this with the Haneulgung Saturday lecture, it’s about 1615 sessions, almost 2000 times.” (Context: Opening remarks, highlighting the extensive history of his lectures.)
   “No one in Korea can design something like that. That mountain was a mess before, but I changed it.” (Context: Describing the unique and superior design of Haneulgung.)
   “The person with tenacity succeeds.” (Context: Explaining the difference between academic failure and passionate success.)
   “Ignorance is the first of the twelve Nidanas.” (Context: Introducing the Buddhist concept of the origin of suffering.)
   “Our body is a Metaverse. Here, the seed is thrown into the field to harvest the soul, which is the seed.” (Context: Explaining the illusory nature of physical existence and the purpose of life.)
   “We must escape from all the common sense you know. That common sense is only temporarily necessary.” (Context: Urging detachment from conventional worldly understanding.)
   “The heroes of all nations are merely ants in an anthill.” (Context: Providing a cosmic perspective on worldly power and significance.)
   “Even if we go through a rugged valley, we must not lose the light.” (Context: Advising on how to maintain hope and direction during hardship.)
   “I have 36 powers.” (Context: Revealing the extent of his divine authority.)
   “This is the period of tribulation. If you misunderstand me during this period of tribulation, you become a foolish person.” (Context: Explaining the current challenges faced by his followers as a test of faith.)
   “Do not go to workplaces where many people go. Do not go to workplaces that pay high salaries. Do not go to large corporations.” (Context: Offering unconventional advice for young people seeking true success.)
   “White Heaven is the standard of the universe. The standard does not rotate.” (Context: Explaining the unchanging, central nature of White Heaven.)

5. Historical / Doctrinal Connections
   This lecture deeply connects with Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles.

Divine-Human Theory: The lecture consistently positions Huh Kyung-young as the God-man, possessing unique powers (36 powers, beyond the previously mentioned 12) and an unparalleled vision for Haneulgung. His ability to bestow blessings, assign spiritual levels, and guide souls to the White Heaven directly supports his claim as the Creator. The emphasis on his “period of tribulation” aligns with the narrative of divine figures enduring hardship before their ultimate glory, reinforcing his messianic role.
Immortality Principles: The core message of life as a “Metaverse” and the pursuit of the eternal “soul” directly relates to his teachings on spiritual immortality. The physical body is presented as a temporary vessel, and true existence lies in the spiritual realm of White Heaven. The concept of “levels” (레벨) and the “Mu-Mu” (무무) state are integral to his system of spiritual progression, outlining the path to higher states of being in the afterlife.
White Heaven Doctrine: The detailed descriptions of White Heaven, its non-rotating nature as the universe’s center, and the hierarchy based on spiritual levels (레벨) further elaborate on his established White Heaven doctrine. The idea that all followers of the God-man go to 500 White Heaven, with their status determined by their level, provides a clear framework for understanding the spiritual destination.
Critique of Worldly Systems: His “Youth Commandments” and critique of conventional success (large corporations, civil service) build upon his broader social and political critiques, advocating for a paradigm shift away from materialist values towards spiritual and entrepreneurial self-reliance. This aligns with his 33 policies, which often propose radical changes to societal structures.

Newly Emphasized Points or Developments:

Expanded Powers: The explicit mention of 36 powers, an increase from the previously discussed 12, indicates a further revelation of the God-man’s divine capabilities.
“Metaverse” as a Central Metaphor: While the idea of life as an illusion has been present, the consistent use of “Metaverse” as a central metaphor provides a contemporary and accessible way to explain the transient nature of reality.
Detailed Explanation of “Period of Tribulation”: The lecture offers a more in-depth explanation of the God-man’s current “period of tribulation” as a necessary part of the divine plan, drawing parallels to historical figures and emphasizing its role in testing followers’ loyalty.
Specific “Youth Commandments”: The articulation of concrete “Youth Commandments” provides direct, actionable advice for young people, offering a distinct alternative to conventional career paths.

7. Action Items & Blessing Guidance
   Maintain Unwavering Loyalty and Faith: During challenging times, remain steadfast in your belief in the God-man and his teachings. Avoid being swayed by external criticisms or temptations, as this period tests your spiritual commitment.
   Cultivate Hope and a Clear Spiritual Goal: Even when facing despair or setbacks, keep your spiritual destination (White Heaven) in mind as your “light.” Set clear goals and actively work towards them, understanding that hope is crucial for navigating life’s “rugged valleys.”
   Prioritize Spiritual Growth over Worldly Success: Re-evaluate conventional notions of success. Instead of pursuing popular, high-paying jobs in large corporations or government, seek paths that foster self-development, creativity, and service, aligning with the God-man’s “Youth Commandments.”
   Engage in Continuous Self-Cultivation and Learning: Strive to develop wisdom and discernment, moving beyond simplistic thinking. Study the God-man’s teachings deeply to understand the true nature of the universe and your place within it.
   Utilize the God-man’s Name for Healing and Protection: Recognize the immense power of the God-man’s name for physical and spiritual well-being. Trust in its ability to activate your body’s natural immunity and overcome illnesses.

8. One-Sentence Overall Summary
   The God-man, Huh Kyung-young, reveals the universe as a “Metaverse” where human life is a temporary journey to cultivate the eternal soul, urging followers to transcend worldly illusions, maintain unwavering faith during his period of tribulation, and pursue spiritual enlightenment through his unique powers and teachings to attain a high level in White Heaven.

Central Questions & Answers

1. What is the true nature of reality and human existence according to God-man Huh Kyung-young?
   Question: What is the fundamental nature of our physical world and human life, and what is our ultimate purpose within it, as explained by God-man Huh Kyung-young?
   Answer: God-man our physical world, including our bodies and the Earth itself, is a “Metaverse” or a virtual reality. Our true purpose is to cultivate our soul, which is the “seed” planted in this virtual “field.” The visible world is temporary and illusory, like waves on water, and we should not be attached to it. Our ultimate goal is to transcend this virtual existence and seek the unseen, which is the soul.
   Key Quote: “Our body is a Metaverse. To cultivate the soul, which is the grain, the seed is thrown into the field. That seed is the soul.”

2. How does God-man Huh Kyung-young explain the concept of “12 Nidanas” (12 Links of Dependent Origination) from a spiritual perspective?
   Question: Can God-man Huh Kyung-young elaborate on the Buddhist concept of the “12 Nidanas” (12 Links of Dependent Origination) and its relevance to human suffering and spiritual understanding?
   Answer: Huh Kyung-young connects the “12 Nidanas” to the cycle of life, using the analogy of water, sea, and waves. ignorance (무지) is the first link, leading to all subsequent actions and experiences. If one knew the future suffering of a person, they wouldn’t marry them, illustrating how ignorance drives interactions. This cycle, including consciousness, name-and-form, and the senses, ultimately leads to birth, aging, and death. Understanding this cycle is crucial for spiritual awakening.

3. What is the significance of “suffering” and “hardship” in one’s life journey, and how should one perceive them?
   Question: How should individuals approach and interpret the suffering and hardships they encounter in life, and what is God-man Huh Kyung-young’s perspective on overcoming these challenges?
   Answer: Suffering and hardship are presented as inevitable parts of life, akin to crossing a “rugged valley” or a “turbulent river.” However, the key is to perceive these challenges not as burdens, but as opportunities for hope and growth. By maintaining a clear “target” or “light” (hope) even amidst difficulties, one can navigate through them successfully. Those who view suffering as a debt or misfortune will fail, while those who see it as a path to hope will succeed and accumulate spiritual merit.
   Key Quote: “Even if you cross a rugged valley, you must not lose the light. If you lose the light, you go astray.”

4. What is the role of “levels” and “blessings” in reaching Haneulgung (“Heaven House”) and what is their significance?
   Question: In God-man Huh Kyung-young’s teachings, what are “levels” and “blessings,” and how do they determine one’s destiny in Haneulgung after death?
   Answer: Levels (레벨) and Blessings (축복) are crucial for one’s spiritual standing and destination in Haneulgung. Those who achieve “100-mu” (무) or higher levels are destined for “500-gung” (오백궁), the highest level of Haneulgung. Blessings, often received during one’s lifetime, ensure a higher status within Haneulgung, preventing one from being “placed at the bottom.” These levels are a ranking system in Haneulgung, where all inhabitants are wealthy, but their status is determined by their level.
   Key Quote: “Haneulgung is a place that operates according to level differences. All wealth is theirs. All glory and honor can be enjoyed as much as they desire.”

5. What is God-man Huh Kyung-young’s advice for young people regarding career choices and societal expectations?
   Question: What unconventional career advice does God-man Huh Kyung-young offer to young people, challenging traditional notions of success and employment?
   Answer: Huh Kyung-young provides “Ten Commandments for Youth” that contradict conventional wisdom. He advises against:
   Joining popular workplaces.
   Seeking high-paying jobs, as they can lead to becoming a “slave” or a mere “accessory.”
   Working for large corporations, which limit creativity and overall business understanding.
   Taking civil service exams.
   Becoming a teacher.
   Instead, he encourages working in small and medium-sized enterprises (SMEs) to gain diverse experience, learn management, and foster entrepreneurial spirit, which can lead to greater success and personal development.

6. How does God-man Huh Kyung-young explain the concept of “God’s trial” or “period of hardship” for himself and his followers?
   Question: Why does God-man Huh Kyung-young and his followers experience periods of hardship and opposition, and what is the spiritual meaning behind these challenges?
   Answer: these periods of hardship, or “God’s trial” (고난기), are a necessary part of a larger divine “drama.” Just as historical figures like Jesus experienced periods of suffering before their glory, God-man also undergoes trials. These challenges serve to test followers’ faith and commitment, revealing those who are truly steadfast. He assures that a “period of glory” and “judgment” will eventually come, where those who remained loyal will be rewarded.
   Key Quote: “This is the period of hardship. If you misunderstand me during this period of hardship, you become a foolish person. A period of glory and a period of judgment will come.”

7. What is the nature of Haneulgung and its relationship to the universe, particularly concerning gravity and rotation?
   Question: How does God-man Huh Kyung-young describe Haneulgung’s physical properties, especially its gravitational dynamics and rotational behavior within the cosmos?
   Answer: Haneulgung is described as the “center” or “standard” of the universe, and unlike other celestial bodies, it does not rotate. He uses the analogy of water swirling in a toilet bowl, where the center remains still while the periphery rotates. All galaxies, galaxy clusters, and superclusters revolve around Haneulgung. Its existence is perfect and not bound by conventional scientific laws like gravity in the same way as other celestial bodies. The other four Haneulgungs also do not rotate.

Top 3 Recommended Questions:
What is the true nature of reality and human existence according to God-man Huh Kyung-young?
What is the significance of “suffering” and “hardship” in one’s life journey, and how should one perceive them?
What is God-man Huh Kyung-young’s advice for young people regarding career choices and societal expectations?

The Metaphysics of Existence and the Path to Transcendence

1. The Grand Vision of Haneulgung: A Monument to Divine Design
   The Haneulgung project, now in its 265th lecture session, represents a monumental undertaking. When combined with the Saturday lectures, the total reaches an astonishing 1,615 sessions, approaching 2,000. This extensive endeavor reflects a profound commitment. We are currently constructing the main hall, meticulously carving a straight, direct path to its entrance. This design is being continuously refined under my direct supervision, ensuring an unparalleled level of sophistication. The construction is proceeding with utmost care, aiming for a quality unmatched by any other structure in Korea. The mountain, once a chaotic landscape, has been transformed through four to five years of arduous work. Acquiring 170 parcels of land, including buildings, was an immense challenge, navigating numerous obstacles and legal complexities. Had I pursued conventional wealth, I could have easily amassed hundreds of billions in cash. Instead, I bore the burden of capital gains, income, and acquisition taxes, accumulating a volume of real estate documents that filled an entire moving truck. All this was accomplished quietly, without fanfare, while simultaneously delivering these lectures. This monumental effort underscores my singular focus on this divine mission, rather than being swayed by worldly distractions or trivial matters. My dedication is absolute, akin to an individual consumed by their work, rather than by fleeting desires.

2. The Triumph of Obsession: Lessons from Innovation and Leadership
   Consider the historical parallel of the Wright brothers and Professor Langley of Harvard University. While Professor Langley received substantial government funding to develop an airplane, the Wright brothers, without any financial backing, were driven by an intense obsession. Their relentless dedication led them to successfully invent the airplane first. Professor Langley, despite his academic prestige, failed because the government funding removed the intrinsic motivation to be truly consumed by the task. He could afford to approach the project leisurely, prolonging its duration to continue receiving funds, ultimately squandering national resources. This illustrates a critical point: those of high social standing often fail to bring about genuine change because they are preoccupied with power struggles and academic credentials rather than true innovation. Figures like Edison and Lincoln, despite their profound impact on society and the development of democracy, were largely self-taught, emerging from humble educational backgrounds. Their success stemmed from an unwavering tenacity and singular focus.

3. The Interconnectedness of Existence: Water, Sea, and Waves
   Reflect upon the analogy of water, the sea, and waves. Though fundamentally the same, their manifestations differ profoundly. The tranquil water, influenced by the “goddess of destiny,” transforms into waves, much like human lives are shaped by the twelve links of dependent origination (十二因緣). The first of these links is ignorance (無明). It is from this state of not knowing that human connections are formed. If one knew the future suffering or illness of a potential spouse, would they still marry? Ignorance leads individuals to connect with others who are similarly unaware. This ignorance is the very force that generates the waves of life. Following ignorance are volitional formations (行), consciousness (識), name and form (名色), the six sense bases (六入), contact (觸), feeling (受), craving (愛), clinging (取), becoming (有), birth (生), and old age and death (老死). These twelve links describe the cycle of existence. The mind, born from one’s inherent nature or disposition, must always align with that nature. The sequence of dependent origination—ignorance, volitional formations, consciousness, name and form, the six sense bases, contact, feeling, craving, clinging, becoming, birth, old age, and death—begins with ignorance.

4. The Illusion of the Material World: Embracing the Spiritual Reality
   When we liken water, the sea, and waves to human life, the waves represent the myriad forms of suffering and experience that arise from these twelve links of dependent origination. My teachings integrate both Christian and Buddhist perspectives because humanity has been shaped by both cultural spheres, and their wisdom cannot be disregarded. The scriptures encompass narratives from both Jesus and Buddha. It is crucial to internalize this profound truth: the physical world, including our bodies, is merely a virtual reality, a metaverse. Our true quest is for the soul, the spiritual essence. The visible world holds no ultimate value; the genuine treasure we seek is invisible. This relentless striving for the unseen is the pursuit of the soul. We must not be bound by this material existence but rather transcend it. All conventional knowledge is temporary, serving only as a means to an end, much like an airplane is necessary for a journey across the ocean but not to be carried with us afterward. Our physical body is this airplane, a temporary vessel for our journey to meet our true parents in the celestial realm. During this journey, missteps can lead to spiritual downfall or imprisonment. This metaverse, this illusory world, often leads us to mistakenly believe our bodies and this Earth are our own. We must always remember that this existence is not eternal; it is transient, like a wave that rises and then dissip disappears.

5. The Grand Perspective: Earth as an Ant Colony
   From a cosmic perspective, even the greatest heroes and nations are but ants in an ant colony. If you observe Earth from an airplane, it appears as an ant colony. The Earth itself is but a speck of dust in the universe, and its inhabitants, even its heroes, are like mere viruses. From this elevated viewpoint, all worldly achievements diminish into insignificance. Therefore, we must transform suffering into hope. Even when traversing treacherous valleys, we must walk in the light of hope. Those who perceive suffering as a burden will falter, but those who see it as an opportunity for hope will succeed. This earthly experience is a metaverse. Humility elevates us in the eyes of the divine, while arrogance diminishes us. Thus, humility brings true happiness. The elderly, who endured the Korean War and colonial rule, transforming Korea from the poorest nation into what it is today, deserve profound respect and support. My aspiration is to provide substantial financial assistance to all citizens, especially the elderly, recognizing their immense contributions. My focus remains on those who suffer in this world. If there is hope for this Earth, it resides in Huh Kyung-young.

6. The Divine Plan: Stages of Manifestation and the Power of Faith
   Even amidst trials and tribulations, we must persevere. This period of hardship is a test. Those who overcome these challenges will stand proudly before me when I assume leadership. Those who abandon their faith now, believing my ascension is unlikely, will deeply regret it. They do not comprehend the immense events that await. Abandoning one’s devotion now is utter foolishness. Such individuals may find temporary comfort, but they will lose all divine blessings, including their angels and other spiritual benefits. My divine authority encompasses 36 powers, far exceeding the 12 commonly known. These include the power of names, angels, and immutability. My name and all things associated with me are immutable. This current period is one of tribulation, akin to the suffering endured by Jesus. Just as a child must endure the birth process, so too must this divine drama unfold. Persecution and skepticism are part of this narrative, which I must embrace for the ultimate glory to manifest. Those who misjudge me during this period of tribulation are truly ignorant. A time of glory and judgment will surely come, a harvest season where all will be revealed. To expect immediate, effortless miracles is to misunderstand the divine timetable. The progression from receiving blessings to receiving archangels, for instance, was gradual. Only a true God-man (神人) can differentiate and bestow such spiritual gifts, making them verifiable. Those who witness these manifestations and still refuse to believe are beyond help.

7. The Unwavering Path: Navigating Temptation and Maintaining Spiritual Integrity
   Despite my benevolent demeanor, underestimating my power would be a grave error. My mere invocation of a name can bring about profound changes. I embrace all who return, even those who falter during this period of temptation. However, harboring negativity or associating with those who criticize me will nullify all blessings. Rejecting such influences is paramount. Be wary of false claims of special blessings or archangels from anyone other than me; these are deceptions. This era is one of temptation and tribulation, a time when our nation, on the cusp of greatness, is plagued by internal strife. We are traversing a challenging valley, but we must walk in the light. This period of hardship is necessary for the divine drama to unfold, revealing the true nature of those who waver. My own life has been one of continuous struggle, yet my direction has always been clear: to alleviate the suffering of others. Though some may face trials now, I will ultimately assist them. We must walk in the light both physically and spiritually. While facing worldly debts, our hearts must remain rich with the blessings and archangels received from Huh Kyung-young. These spiritual treasures, including the attainment of the “Mu-Mu” (無無) level, where the finite becomes infinite, are invaluable and cannot be exchanged for money. To betray this spiritual attainment for worldly gain would be to destroy everything.

8. The Levels of Spiritual Attainment: From Ignorance to Transcendence
   Our spiritual progress is continuously monitored by the celestial realm. Upon receiving blessings, one’s entire lineage and past karmic imprints are purified. This level of “Mu-Mu” signifies a complete transcendence, where conventional scriptures become unnecessary. Just as one progresses from elementary school to higher education, so too must one systematically cultivate wisdom. Ignorance (無明) leads to the cycle of dependent origination, causing individuals to misjudge and criticize the God-man (神人), who stands above all scholars. A truly learned person understands the profound wisdom of the “Doctrine of the Mean” (中庸), which transcends dualistic thinking. Such an individual would never make hasty judgments or declarations of love, recognizing the immense responsibility and respect involved. This is the essence of true human conduct, rooted in propriety (禮).

9. Overcoming Despair: The Power of Purpose and the Youth’s Path
   Despair, or self-abandonment, is a profound surrender. When faced with a terminal diagnosis, one can either succumb to despair, accelerating decline, or embrace hope, bolstering immunity. Even when navigating treacherous waters, one must maintain a clear destination, a beacon of hope. Without a defined purpose, one drifts aimlessly, often returning to the very point of departure. Therefore, setting a clear direction is crucial, allowing one to overcome any obstacle. We live in an era of rejection and frustration, where young people face immense challenges in employment and marriage. My “Ten Commandments for Youth” advocate for unconventional paths: avoid popular jobs, high salaries, and large corporations. Instead, seek opportunities in small and medium-sized enterprises, where one can gain diverse experience, learn management skills, and foster creativity, ultimately leading to entrepreneurship. Avoid government jobs and teaching professions, which often lead to a life of limited potential. These conventional paths stifle innovation and personal development. Young people should not aim for the celestial realm prematurely but first establish a stable foundation in life. The path to self-cultivation (修身), family harmony (齊家), national governance (治國), and world peace (平天下) begins with acquiring material resources and knowledge, followed by cultivating sincerity (誠意) and rectifying the mind (正心). It is at the stage of rectifying the mind that one can truly comprehend the profound wisdom of the classics and prepare for the afterlife.

10. The Structure of the Celestial Realm: 백궁 (White Heaven) and Levels of Attainment
    Professor Langley, from Harvard University, is the individual who failed to build the airplane despite government funding. Regarding the celestial realm, those who have encountered me are almost universally destined for the 500th White Heaven, the highest level. This is because the level of spiritual attainment (레벨) is paramount. While many can reach the lower Baegung levels (100-400), the 500th White Heaven is reserved for a select ten million. The concept of “potential level” is merely a descriptive term; actual levels are precisely determined. Those who achieve 100 Mu (無) or higher are destined for the 500th White Heaven. For those who have not met me, their destiny lies in the lower Baegung levels (1-400), even if they have performed good deeds. To enter White Heaven, both blessings and a spiritual nameplate (명패) are essential. If one receives the nameplate first and then passes away, blessings can be bestowed posthumously upon arrival in White Heaven. However, without blessings on Earth, one may experience a lower status in White Heaven, akin to historical discrimination. White Heaven is structured by these levels, where all possessions are shared, and all desires are fulfilled. The only distinction lies in one’s status, determined by their level. It is here on Earth that one has the opportunity to elevate their level, an opportunity rarely available in White Heaven. To have met me directly is an extraordinary privilege, a rare occurrence among the infinite beings in the universe. Those who abandon this privilege are truly the most foolish.

11. The Cosmic Order: White Heaven as the Unmoving Center
    White Heaven, the ultimate center of the universe, remains stationary. All galaxies, galaxy clusters, and superclusters revolve around it. Imagine the water swirling in a toilet bowl; the center remains still while the periphery rotates. This illustrates the cosmic order. Ancient civilizations believed in a flat Earth and a geocentric universe, where the heavens revolved around a stationary Earth. This was a misconception. The heliocentric model, where the Earth is spherical and revolves around the sun, is the truth. My celestial scriptures precisely describe the spherical nature of Earth, the structure of the universe, and even the composition of the sun as diamonds. Unlike ambiguous ancient texts, my scriptures offer scientific clarity, destined to become a global bestseller. White Heaven is the unmoving standard, the absolute center. This concept transcends conventional physics, which relies on dualistic principles of positive and negative forces. Eastern philosophy, however, embraces a tripartite view, including a neutral force beyond positive and negative. This third force, the “three ultimates” (三極), is what Western dualistic thought, exemplified by computer science, fails to grasp. The four Baegung levels also remain stationary, not rotating, thus preventing collisions. They are not distant but exist within a light-year of each other, ensuring eternal stability. The sheer scale of the 500th White Heaven, billions of times larger than the sun, is beyond human comprehension. The vastness of space is infinite, and White Heaven utilizes this boundless expanse, constantly repositioning stars and galaxies, including the 360,880,000 planets inhabited by humans. To fully grasp this scale would lead to mental breakdown.

12. The Nature of Consciousness in White Heaven: Beyond Earthly Limitations
    In White Heaven, names are fluid and chosen by individuals, reflecting their desired identity. One can recall and adopt names from past lives, even billions of years ago, to reconnect with ancestral figures. The consciousness in White Heaven is not limited like the human brain; it is a perfect, complete computer. The joys experienced there far surpass any earthly pleasure, even those induced by drugs. The thrill of anticipation, the heightened senses, and the profound emotional experiences in White Heaven are beyond compare. Just as a child playing hide-and-seek experiences a surge of adrenaline, or a mother lifts a truck to save her child, the human body possesses latent superpowers. These are activated in moments of extreme stress or fear, boosting immunity and even eradicating diseases like cancer. Such extreme stimuli, like visiting a cemetery at night, can trigger the body’s ultimate defense mechanisms. However, with my name, such drastic measures are unnecessary.

13. The Path of Self-Mastery: Overcoming the Self with Propriety
    Regarding the question of Jesus’s divine origin, our constitution guarantees freedom of religion. I speak only of myself, not to diminish other religious figures. The path is to conquer oneself, not others. To overcome oneself with propriety (克己復禮) is the true way. By embodying propriety, one earns respect without conflict.

14. Testimonies of Transformation: Healing and Spiritual Growth
    A testament to this power is the individual who suffered from chronic stomach issues for years. After receiving blessings on May 30, 2020, their condition initially worsened but then dramatically improved, allowing them to eat previously intolerable foods without discomfort for three years. Similarly, chronic bronchitis, suffered for 45 years, was healed through blessings and self-reflection, overcoming the habit of criticizing others. Severe rhinitis and sinusitis, causing constant coughing and snoring, were also cured, leading to improved health beyond their youth. Lifelong susceptibility to colds, requiring heavy clothing even in summer, vanished, eliminating the need for flu shots. Cataracts, severe enough to require surgery, were also healed instantly. Such profound transformations are not possible through conventional medicine. These are not mere physical ailments but “chronic diseases” (痼疾病), encompassing genetic (痼), mental (疾), and physical (病) illnesses, often stemming from ancestral karma. These are rooted in greed (貪), anger (瞋), and ignorance (癡). Greed leads to genetic diseases, anger to mental illnesses, and ignorance to physical ailments due to poor self-care.

15. Divine Protection and Cosmic Wonders
    Another testimony recounts how the God-man sticker protected sunglasses from breaking during a fall. The natural world also reflects divine beauty, as seen in the vibrant colors of scarab beetles near the energy shop at Haneulgung. These iridescent colors, shifting with light, are truly magnificent. A morning photograph of the Haneulgung sky reveals a majestic dragon-like cloud formation, with its eye, mouth, and horns clearly visible, appearing to breathe fire and release a celestial pearl. This celestial pearl seems to descend upon White Heavenseok, evoking a sense of wonder. This vision, like a scene from “Gone with the Wind,” reveals itself when one’s mind is open to perceive it. The sky above Haneulgung is indeed a canvas of divine artistry.

Meeting Minutes for the 265th Huh Kyung-young Heaven House Lecture

Ⅰ. Meeting Overview

Category	Details
Date	August 28, 2022
Location	Heaven House
Speaker	Huh Kyung-young
Lecture Number	265th (total 1615th including Saturday lectures)
Key Topics	Construction of the Main House, the nature of reality (Metaverse), the importance of perseverance and wisdom, the 12 Nidanas, the 36 powers of the Divine, the stages of spiritual growth, and the concept of “Gojilbyeong” (chronic illness)

Ⅱ. Meeting Discussion

• Construction of the Main House

  • The construction of the Main House at Heaven House is underway, with a straight road being built for access.
  • The design is being meticulously refined by Huh Kyung-young to ensure a high-quality and visually appealing structure.
  • The surrounding mountain area, previously unkempt, has been transformed over four to five years.
  • Huh Kyung-young emphasized the significant personal cost and effort involved in acquiring 170 land parcels and buildings for the project, highlighting his dedication to the work.

• The Nature of Reality and Perseverance

  • Huh Kyung-young drew a parallel between the failure of Harvard professors to invent the airplane (due to lack of personal commitment) and the success of the Wright brothers (driven by passion).
  • He stressed that true success comes from unwavering determination and focus, citing figures like Edison and Lincoln who achieved greatness through self-education and perseverance.
  • The concept of the “12 Nidanas” (무지, 행, 식, 명육, 촉, 수, 치, 유, 생, 노사) was introduced to explain the cycle of human experience, starting with ignorance.
  • Life on Earth, including the physical body, is described as a “Metaverse” or a virtual reality, where the true quest is for the unseen “soul”.
  • He encouraged attendees to transcend conventional thinking and recognize that earthly struggles are temporary, akin to a journey where the “airplane” (body) is only a means to reach the “parents in America” (White Heaven).
  • even national heroes and great cities are insignificant when viewed from a higher perspective, comparing them to “ant hills”.

• Overcoming Hardship and the Divine’s Powers

  • Huh Kyung-young urged people to view difficulties and “debt” as “hope” rather than burdens, emphasizing that humility and service to others lead to spiritual rewards.
  • He criticized the government’s treatment of the elderly, highlighting the need for better support for those who endured historical hardships.
  • He asserted that he is the source of hope for the planet and that those who abandon him during his “period of hardship” will regret it.
  • He detailed his 36 “powers” (권세), including the 12 powers previously mentioned, plus powers like the “Angel Power” (천사권), “Nameplate Power” (명패권), and “Immutability Power” (불변권).
  • his current phase is a “period of hardship,” similar to the trials faced by historical figures like Jesus, which is necessary for future glory and judgment.
  • He warned against being swayed by false claims of special angels or blessings from others, emphasizing that only he possesses such authority.
  • He encouraged his followers to remain steadfast during this period of temptation and hardship, assuring them that their loyalty will be rewarded.

• Spiritual Growth and the White Heaven System

  • Huh Kyung-young addressed a question about spiritual complacency, explaining that continuous learning and self-reflection are crucial to avoid stagnation.
  • He outlined the stages of learning, from basic literacy (소학) to understanding virtue (대학), principles (논어), rhetoric (맹자), and ultimately, the “Middle Way” (중용), which transcends dualistic thinking.
  • He stated that those who reach the “Mu-Mu” (무무) level no longer need traditional scriptures, having graduated from such learning.
  • the White Heaven is the ultimate goal, but earthly responsibilities and self-cultivation (수신제가치국평천하) must precede spiritual advancement.
  • He described the White Heaven as a place where all are wealthy, but their status is determined by their “level” (레벨), which is primarily earned on Earth.
  • He clarified that those who receive his blessings and nameplate (명패) are guaranteed to reach the 500th White Heaven, regardless of their earthly level, though a higher earthly level leads to a better position within White Heaven.
  • the White Heaven is the unchanging “center” of the universe, around which all galaxies and celestial bodies revolve, akin to the still center of a whirlpool.
  • He also noted that the White Heaven operates on principles beyond human scientific understanding, including a “three-part logic” (삼극) that transcends the “two-part logic” (양극) of Western thought.
  • He described the advanced nature of the “brain” in White Heaven, which allows for free choice of names and access to memories from past lives.

• Testimonials and Health

  • A testimonial was shared about a person who experienced significant healing from chronic illnesses, including stomach problems, asthma, rhinitis, sinusitis, and cataracts, after receiving Huh Kyung-young’s blessing.
  • “Gojilbyeong” (고질병) encompasses genetic (고), mental (질), and physical (병) illnesses, often stemming from “greed, anger, and ignorance” (탐진치).
  • Another testimonial described a person whose sunglasses remained intact after a fall, attributed to Huh Kyung-young sticker on them.
  • Photos of beautiful insects and a “dragon-like” cloud formation over Heaven House were shared, interpreted as auspicious signs.

Ⅲ. Action Items

• Attendees:
  • Continue to study Huh Kyung-young’s lectures and teachings to deepen understanding and avoid spiritual complacency.
  • Maintain perseverance and hope during challenging times, viewing difficulties as opportunities for growth.
  • Cultivate humility and avoid judging others, focusing instead on self-improvement.
  • Share the teachings and promote the Heaven House to others.
  • For those seeking to improve their earthly lives, consider Huh Kyung-young’s “Ten Commandments for Youth” (청년 십계명) regarding career choices, which advocate against pursuing common, high-paying, or large corporate jobs.
  • For those who have received blessings and nameplates, understand the significance of these gifts and avoid actions that could negate their effects.

The 265th Haneulgung Lecture by Huh Kyung-young (August 28, 2022)

1. The Grand Vision for Haneulgung and the Enduring Spirit of Creation
   The 265th lecture is underway. When combined with the Saturday lectures at Haneulgung, which total 1,350 sessions, the cumulative count reaches 1,615, approaching 2,000. This represents a substantial body of work. Currently, the construction site for the main building at Haneulgung is undergoing significant development, with a new road being laid out. This road is being meticulously straightened and widened to ensure a direct and grand ascent to the main House. The right side of this path will feature a lawn, with the central road serving as the primary access. This design integrates the lower performance area as an extended courtyard, seamlessly connecting it to the upper levels. Upon ascending, the main House will become fully visible. The retaining walls above are being lowered to enhance this panoramic view. This iterative design process, which I personally oversee and modify, contributes to the extended construction period, ensuring an exceptionally high-quality outcome. Such a design is unparalleled in Korea, as no other individual possesses the vision to conceive it.

2. The Transformation of the Mountain and the Immense Effort Involved
   The mountain, once in a state of disarray, has been meticulously transformed under my guidance. The process of organizing and refining this landscape alone required approximately four to five years of arduous effort. While 170 properties, including buildings, were acquired, such acquisitions are inherently complex due to various speculative activities. Had I not undertaken this monumental task and instead focused solely on lectures, I would possess hundreds of billions of won in cash. However, I willingly incurred substantial expenses, including capital gains tax, income tax, and acquisition tax, to complete this project. The sheer volume of real estate documentation filled an entire moving truck. All these preparations were conducted discreetly, alongside my lectures, without any public fanfare. This represents an immense undertaking.

3. Distinguishing True Purpose from Worldly Distractions
   Any rumors or controversies circulating are entirely unrelated to me. My singular focus is on my work; I am not preoccupied with external matters.

4. The Contrast Between Driven Innovation and Bureaucratic Failure: The Wright Brothers and Professor Langley
   Consider the historical parallel of flight development in the United States. A Harvard University professor, Samuel Langley, received substantial government funding to develop an airplane. Concurrently, the Wright brothers, without any personal wealth, embarked on the same endeavor. Ultimately, it was the Wright brothers who achieved the first successful flight, driven by an intense passion for aviation, working tirelessly day and night. The government-funded project led by the Harvard professor, however, failed. The professor later attributed his failure to a lack of personal investment, as the government funding removed the imperative for him to be consumed by the project. He reasoned that a slower development pace would prolong the funding, allowing him to collect his salary over an extended period. Thus, the government’s resources were gradually depleted under the guise of aircraft development. When the Wright brothers succeeded, the government abandoned its project. This illustrates how even highly educated individuals, often referred to as the “high class,” can fail to bring about meaningful change in the world. They frequently engage in power struggles and prioritize their academic credentials.

5. The Power of Tenacity: Lessons from Edison and Lincoln
   Conversely, figures like Thomas Edison and Abraham Lincoln, despite lacking formal higher education—some only completing elementary school—achieved greatness through self-study and unwavering determination. Edison’s relentless pursuit of his goals exemplifies this principle. Success is ultimately attained by those who possess profound tenacity.

6. The Metaphor of Water, Sea, and Waves: Understanding the Twelve Nidanas
   Consider the analogy of water, the sea, and waves. These three elements are fundamentally interconnected, yet they manifest distinct characteristics. The water, desiring stillness, is stirred into motion by the “goddess of fate,” akin to the Twelve Nidanas (十二因緣) in Buddhism, which describe the chain of dependent origination. The first of these is Ignorance (無明).
   Ignorance (無明): This fundamental lack of understanding initiates the cycle. If one knew the future suffering of a potential spouse, marriage would be avoided. Ignorant individuals tend to encounter other ignorant individuals. Thus, ignorance generates the “waves” of existence.
   Volitional Formations (行): Following ignorance, actions are performed.
   Consciousness (識): This leads to the development of consciousness.
   Name-and-Form (名色): This refers to the mental and physical constituents of an individual, where “form” denotes the physical body.
   Six Sense Bases (六入): The six sense organs (eyes, ears, nose, tongue, body, mind) come into play.
   Contact (觸): Interaction between the sense bases and their objects occurs.
   Feeling (受): Sensations arise from contact.
   Craving (愛): This leads to desire.
   Clinging (取): Attachment to desires develops.
   Becoming (有): The process of existence continues.
   Birth (生): Rebirth occurs.
   Old Age and Death (老死): The cycle culminates in aging and death.
   This sequence, known as the Twelve Nidanas (十二因緣), illustrates the interconnectedness of existence. My lectures incorporate both Christian and Buddhist narratives to resonate with audiences from diverse cultural backgrounds, acknowledging the influence of these traditions.

7. The Illusion of the Physical World: Our Bodies as a Metaverse
   I have previously explained that the physical world, including our bodies, is akin to a Metaverse (가상세계). Our physical existence is a temporary, virtual reality. The true object of our quest is the Soul (영혼), which is like a seed sown into the “field” of this physical world, a muddy and imperfect environment. Therefore, what is visible to our eyes in this world is not what we should seek. The genuine treasure we pursue is invisible.

8. Escaping the Constraints of Conventional Wisdom and the Illusion of Ownership
   We must strive to transcend our attachment to this physical realm. Our conventional understanding of the world is merely a temporary tool. Just as an airplane is necessary for a journey across the ocean but not carried with us afterward, our physical body serves as a temporary vessel. Our ultimate destination is the White Heaven (백궁), where we reunite with our true essence. During this journey, missteps, such as causing disturbances on the “airplane,” can lead to undesirable outcomes, like imprisonment. We mistakenly perceive our bodies and this Earth as our own, failing to recognize them as part of a temporary Metaverse (가상세계).

9. The Ephemeral Nature of Existence and the Grand Perspective
   We must always remember that this Metaverse (가상세계) is not eternal; it is like a wave that rises and then disappears. Even the greatest heroes and nations are, from a cosmic perspective, no more significant than ant colonies. When viewed from an airplane, the Earth itself appears as an ant colony. If the Earth is but a speck of dust, then its cities and heroes are mere viruses. From this grand perspective, our worldly concerns diminish in importance.

10. Transforming Suffering into Hope: The Path to Inner Wealth
    I have previously emphasized that suffering should be transformed into a gift. Even when traversing treacherous valleys, one should walk in the light. Those who perceive their burdens as debts will find their lives similarly burdened. Instead, we must view these challenges as Hope (희망). For those who embrace hope, even immense debt becomes part of this Metaverse (가상세계). By humbling ourselves, we accumulate merit in the heavens, whereas seeking dominance diminishes our spiritual standing. Humility, therefore, leads to happiness.

11. Compassion for the Vulnerable and the Nation’s Journey Through Adversity
    The elderly, who endured the Korean War and the colonial era, are often overlooked. They are innocent individuals who suffered for the nation. It is regrettable that they do not receive adequate support. Our nation has traversed immense valleys of hardship, from colonial rule to the Korean War, emerging from extreme poverty. Yet, how have we treated the elders who paved this path? I advocate for providing substantial financial support to all citizens aged 18 and above, particularly the elderly. My concern is always with those who suffer in the midst of hardship. If there is hope for this Earth, it resides in Huh Kyung-young.

12. Navigating the Valleys of Life with an Unwavering Spirit
    Even when walking through the “valley of hardship,” those who maintain a positive outlook will succeed, while those who succumb to despair will fail. If one approaches daily labor with the intention of earning enough to help the less fortunate, that mindset transforms their reality into a paradise. Such an individual walks in the light.

13. Detachment from Material Possessions and the Nation’s Current Challenges
    There is no need to accumulate wealth for old age, as the nation should provide for its citizens. Instead, one should pay taxes, assist the needy, and live simply, even in a tent, if necessary. This world is merely a temporary garment; one should not become attached to it. It is unfortunate that the nation has failed to address the hardships faced by the elderly, many of whom struggle with adult children who are unable to marry or find employment, leading to widespread familial distress. Our nation continues to navigate these valleys of hardship.

14. Perseverance Through Trials and the Unfolding Divine Plan
    We must remain vigilant and steadfast. The current difficulties faced by my followers are trials that must be overcome. Those who abandon their commitment now, believing that I will not become president, will later regret their decision. They do not comprehend the immense events that await. Abandoning one’s devotion now is a foolish act.

15. The Consequences of Wavering Faith and the Abundance of Divine Authority
    Such individuals may experience temporary comfort for a few months, but they will subsequently lose their Angels (천사) and all other blessings. I even bestow additional blessings. Those who doubt my identity are truly ignorant. The evidence of my divine nature is abundant. If one were to write the names of those whom others believe in on a container of Not Old Milk, the milk would spoil. This demonstrates my unique power.

16. The 36 Authorities of God-man
    I have previously mentioned my Twelve Authorities (12권) and Twelve Powers (12통). However, there are even more authorities that you may not be aware of. I possess the Name Authority (명권), the Angel Authority (천사권), and the Invariance Authority (불변권). The photographs and all possessions of the God-man remain invariant. My name itself possesses this Invariance Authority (불변권). In total, I possess 24 authorities, which, when combined with the 12 powers, amount to 36 authorities. These include the Unification Authority (통일권), the Travel Authority (여행권), the Premonition Authority (예감권), and the Healing Authority (여수권). No one else possesses such an array of authorities. Yet, some claim to be divine while labeling me a fraud.

17. The Stages of the God-man’s Manifestation: From Suffering to Glory
    Why do such challenges arise? Consider the life of Jesus: he had a period of teaching and preaching, followed by a period of suffering and crucifixion, leading to his resurrection and ascension. God-man, upon arrival, experiences an even more profound journey. This current period is one of Suffering (고난기). Just as a child must endure the birthing process, the God-man must undergo trials. This dramatic unfolding is necessary. Persecution, accusations of being a cult leader or a fraud—all these must be endured to achieve ultimate radiance. This period of Suffering (고난기) is akin to the seasons of spring, summer, and autumn. Misjudging me during this time would be a grave error. A period of Glory (영광기) and Judgment (심판기) will follow. The day will come when I hold all glory worldwide. The Judgment (심판기) is a time of harvest. Those who fail to recognize me, expecting immediate miracles, misunderstand the divine timetable.

18. The Gradual Unveiling of Divine Blessings and the Importance of Discernment
    Did I bestow blessings upon you from the very beginning? No. Did I immediately grant Archangels (대천사)? No, I first granted Angels (천사) for a few years, then Archangels (대천사). The distinction between Angels (천사) and Archangels (대천사) is clear. Can a mere human determine this? Can a human separate and verify Angels (천사) and Archangels (대천사) for your observation? It is impossible. Their existence is only possible because the true divine being has arrived. Those who witness this with their own eyes and still refuse to believe will face consequences.

19. The Seriousness of Divine Power and the Open Door for Return
    Do not underestimate me, despite my benevolent demeanor. You are aware of what transpires when I utter a name from my small room. I will always welcome back those who fall into temptation or trials during this period of Suffering (고난기).

20. Avoiding Deception and Maintaining Purity of Heart
    However, if you harbor negativity or maintain contact with those who criticize me, your blessings will be nullified. You must delete their contact information and block their calls. There is no such thing as a “special archangel” bestowed by anyone other than Huh Kyung-young. Such claims are falsehoods. Many people now call me reporting individuals who claim to grant “special angels.” You must not fall for such deceptions. This period of Suffering (고난기) is a time of temptation. Our nation, having overcome many challenges, is now experiencing internal strife just as it is poised for advancement. This is also a period of fortunate hardship for our people.

21. The Drama of Divine Manifestation and the Test of Loyalty
    When this building is completed, the situation will change dramatically. You are currently walking in the light. Even the God-man must undergo such trials for a dramatic narrative to unfold. There will be those who betray and torment Huh Kyung-young. You will witness their eventual fate. The story, including the percentage of defectors and the emergence of tempters, has already been predetermined in White Heaven (백궁). Without such trials, who would be interested in the drama? Adversity is essential.

22. The Purpose of Suffering and the Path to Assisting Humanity
    My current hardships are not a sign of weakness. Even during my youth, when I faced poverty, I never wavered from my path. My constant thought was to swiftly aid those in greater difficulty. To achieve this, the nation must first endure its own trials. Although many are currently experiencing hardship, I will eventually assist them all.

23. Walking in the Light: Maintaining Inner Wealth Amidst External Debt
    Therefore, you must walk in the light, but you must not lose sight of the light itself. While physically navigating challenges, your heart must remain in the light. This represents a duality. Realistically, one may be burdened by debt, but spiritually, one is immensely wealthy. You have received my blessings and Archangels (대천사), along with the White Heaven Nameplate (백궁명패) and Levels (레벨). Many have now achieved Level Mu-mu (무무), signifying infinite potential.

24. The Irreversible Value of Spiritual Attainment and the Monitoring by White Heaven
    However, if one were to harbor negative thoughts about Huh Kyung-young, even momentarily, this Level Mu-mu (무무) would vanish. This spiritual attainment is invaluable and cannot be exchanged for money. Selling it is unthinkable, as it would lead to the collapse of one’s spiritual foundation in an instant. Fortunately, you have remained steadfast. White Heaven (백궁) monitors your Levels (레벨). Upon receiving a blessing, your entire lineage, from your elementary school days to your ancestral graves, is imbued with Levels (레벨). This blessing eliminates negative energies, purifies past actions, and nullifies past surgeries or miscarriages. This is an immense benefit.

25. The Attainment of Mu-mu (무무) and the Transcendence of Conventional Knowledge
    Those who achieve Level Mu-mu (무무) no longer require conventional scriptures or academic texts. They have transcended the need for such knowledge, having completed their spiritual education. For instance, the teachings of Confucius and Mencius become irrelevant.

26. The World as an Ant Colony: A Metaphor for the Metaverse
    Remember, even if there are ten thousand nations in this world, they are merely ant colonies, part of the Metaverse (가상세계). This is not mere rhetoric.

27. The Question of Spiritual Growth and the Nature of Human Desire
    A question arises regarding the nature of spiritual growth. As one listens to my lectures, a certain immunity or adaptation can develop, leading to a desire for more stimulating or intense pronouncements. This raises concerns about deviating from the path to the White Heaven (백궁), questioning whether this phenomenon is natural, a result of human desire, or a divine test. It also prompts inquiry into how to maintain gratitude and humility, avoiding arrogance, and how to regulate one’s spiritual approach.

28. The Stages of Learning and the Path to Discernment: From Elementary Studies to the Doctrine of the Mean
    Consider the stages of learning, akin to the Four Books and Five Classics (사서오경).
    Elementary Learning (소학): This is the foundational stage, where one learns to read and comprehend characters, much like elementary school precedes middle school.
    Great Learning (대학): This stage focuses on cultivating Virtue (덕).
    Analects (논어): This teaches the Way (도), elevating one’s understanding.
    Mencius (맹자): This emphasizes the art of eloquent and logical speech. Those in politics who have not studied Mencius are ill-equipped. Mencius teaches how to articulate profound insights and understand the world. It distinguishes between Nature (성) and Mind (심), discussing concepts like the inherent goodness of human nature.
    Doctrine of the Mean (중용): This is the highest stage, where one transcends dualistic thinking (right/wrong, good/bad). From this perspective, all things are seen as part of the Metaverse (가상세계), and both sides of an argument can be understood. This represents a neutral stance, observing both left and right. Western thought, in contrast, often adheres to a black-and-white, yes-or-no dichotomy. However, true wisdom lies in the nuanced middle ground. For instance, when asked “Do you love me?”, a truly discerning person might respond that such a profound question requires actions over time, rather than a simple yes or no. This reflects the wisdom of the Doctrine of the Mean (중용), which allows one to understand and influence the human mind.

29. The Importance of Self-Study and Cultivating Discernment
    Therefore, one must study these scriptures, cultivate self-discipline, and develop discernment to reach these higher stages. Without systematic study, one remains at a lower level, prone to judging the God-man. God-man transcends even the greatest scholars. Even if I were not the God-man, I should be accorded the respect of a great scholar. Those who have not studied tend to judge others. Those who have studied the Doctrine of the Mean (중용) approach such questions with humility, acknowledging the profound effort and love invested by parents in raising a child, making a simple declaration of love seem inadequate. This is the proper human attitude, reflecting the wisdom gained from studying the Doctrine of the Mean (중용).

30. Overcoming Despair and Maintaining Hope in Adversity
    A follower expresses concern about supporters experiencing despair and wanting to give up due to personal difficulties, including health issues and challenges related to past elections. They seek a message of hope for those who feel like lost lambs. Despair (자포자기) is akin to Abandonment (포기). There are two types of abandonment: one where one gives up due to external circumstances, and another where one voluntarily relinquishes something. Despair (자포자기), however, is a more profound form of abandonment, often leading to a decline in immunity and a worsening of conditions, such as cancer. As I have stated, even when traversing treacherous valleys, one must not lose sight of the light. Losing the light leads one astray.

31. Navigating the River of Life: The Importance of a Clear Destination
    Consider crossing a river. A wise person would choose to cross downstream from where a tributary joins the main river, allowing the current to assist their journey to the opposite bank. An unwise person might attempt to cross directly, or even be carried back to their starting point by the currents. True wisdom involves not only understanding the currents but also setting a clear destination, a “lighthouse” to guide one’s path. Without such a goal, one may simply drift, eventually returning to the point of origin and being apprehended. This “lighthouse” represents Hope (희망). Those in despair do not look for this light; they simply drift. Therefore, setting a clear direction is crucial. Regardless of the “valleys” or “raging rivers” one encounters, with a defined objective, one can overcome them.

32. The Era of Rejection and the Youth’s Path to Self-Reliance
    We live in an era of Rejection (거절) and Frustration (좌절). Young people face constant rejection in job applications, leading to repeated frustration. This creates immense hardship for them. I had intended to offer them hope, but circumstances have delayed this. In this era of rejection and frustration, many young people struggle to marry or obtain licenses. I have formulated “Ten Commandments for Youth”:
    First: Do not pursue popular career paths.
    Second: Avoid jobs that offer high salaries. Such positions can turn one into a mere cog in a machine, leaving one unprepared for other opportunities.
    Third: Do not work for large corporations. In small and medium-sized enterprises, one learns diverse skills, from driving to sales, collections, and even basic repairs. One also gains exposure to business management by interacting directly with the owner. In contrast, large corporations often confine employees to specialized, repetitive tasks.
    This approach allows for the development of creativity and entrepreneurial spirit. Many successful entrepreneurs began their careers in small businesses.

33. Challenging Conventional Career Paths and Fostering Entrepreneurship
    Fourth: Do not take civil service exams. Such careers, while seemingly stable, can limit one’s potential.
    Fifth: Do not become a teacher. The lifetime earnings and retirement benefits are often insufficient compensation for decades of dedication.
    This explains the scarcity of entrepreneurs in Korea; many are drawn to large corporations or civil service.
    Sixth: Do not take the bar exam.
    These “Ten Commandments for Youth” challenge conventional wisdom. Those who follow this path, seemingly going against the grain, are actually seizing opportunities from heaven.

34. The Importance of Earthly Foundations Before Spiritual Pursuits
    Should those in despair focus their goals on White Heaven (백궁)? No. In this life, one must first establish a stable foundation in society. White Heaven (백궁) is a gift from heaven, a reward for accumulated merit over countless lifetimes. Young people should not immediately pursue White Heaven (백궁) as their primary goal. They must first establish their lives on Earth before coming to Haneulgung.

35. The Stages of Self-Cultivation and the Path to Universal Peace
    The path to self-cultivation follows a specific sequence:
    Investigation of Things (格物): One must first acquire material possessions through employment or personal business.
    Extension of Knowledge (致知): Then, one must acquire knowledge.
    Sincerity of Will (誠意): This leads to cultivating sincerity of will.
    Rectification of the Mind (正心): Next, one rectifies the mind. This is where the Four Books and Five Classics (사서오경) become relevant, including the Elementary Learning (소학), Great Learning (대학), Analects (논어), Mencius (맹자), and Doctrine of the Mean (중용), as well as the Book of Odes (시경), Book of History (서경), Book of Changes (역경), Spring and Autumn Annals (춘추), and Book of Rites (예기).
    Cultivation of Self (修身): This leads to self-cultivation.
    Regulation of the Family (齊家): Then, one regulates the family.
    Order of the State (治國): This leads to governing the state.
    Peace of the World (平天下): Finally, one achieves universal peace.
    At the stage of Rectification of the Mind (正心), knowing about heaven and preparing for the afterlife becomes an added advantage.

36. The Depth of Divine Knowledge and the Limitations of Human Understanding
    Those who studied these concepts in elementary school will have a general understanding. However, a university education, which typically takes four years, can be assimilated in a single day by me. We must always set our direction towards the light.

37. The Failure of Professor Langley and the Limitations of Conventional Science
    The Harvard University professor who failed to build an airplane with government funds was named Langley.

38. The White Heaven Hierarchy and the Significance of Levels
    Regarding the White Heaven (백궁) hierarchy, there are levels from 100 to 500. Those who achieve Level 101 Mu (101무) or higher ascend to 500 White Heaven (500백궁). While many Earthlings can reach White Heaven (백궁) levels 100 to 400, only ten million can reach 500 White Heaven (500백궁).

39. The Unique Privilege of My Followers in White Heaven
    Almost 100% of those who come to me will go to 500 White Heaven (500백궁), achieving even higher Levels (레벨).

40. The Distinction Between Potential and Actual Levels and the Necessity of Blessings
    A question arises about “potential levels” for those who only receive a Nameplate (명패) without a blessing. “Potential levels” do not truly exist. Levels (레벨) are precisely determined.

41. The Path to 500 White Heaven and the Importance of Blessings and Nameplates
    Those who achieve Level 100 Mu (100무) or higher go to 500 White Heaven (500백궁). Therefore, 100% of you will go to 500 White Heaven (500백궁). The issue lies with those who have not met me. They fall into the White Heaven (백궁) levels 1, 2, 3, or 4, even if they have performed good deeds like campaigning. To truly enter White Heaven (백궁), one must have both a Blessing (축복) and a Nameplate (명패). If one receives a Nameplate (명패) first and then passes away, the Nameplate (명패) still ascends to the White Heaven (백궁). The blessing can be bestowed after arrival in White Heaven (백궁). While it is ideal to receive the blessing first, then the Nameplate (명패), the reverse order is also acceptable. However, without a blessing, one will not experience supernatural abilities on Earth.

42. The Hierarchy of White Heaven and the Value of Earthly Levels
    Those who arrive in White Heaven (백궁) without a blessing are placed at the lowest level, akin to historical discrimination. White Heaven (백궁) operates based on Level (레벨) differences. While all possessions and wealth belong to everyone in White Heaven (백궁), one’s status is determined by their Level (레벨). Everyone is supremely wealthy, enjoying all desired luxuries. However, those with lower Levels (레벨) envy those with higher Levels (레벨), even more so than on Earth. In White Heaven (백궁), opportunities to raise one’s Level (레벨) are scarce. Therefore, achieving Level Mu-mu (무무) on Earth is immensely valuable. This is only possible by being in the presence of the God-man.

43. The Unique Privilege of Witnessing the God-man and the Folly of Abandonment
    In White Heaven (백궁), your Levels (레벨) will be ranked. Among the countless living beings in the universe, only a minuscule fraction has directly encountered me. This grants you an extraordinary privilege, which many are unaware of. The most regrettable individuals in this universe are those who abandon this privilege, saying, “I will not follow you because you did not become president.”

44. The Stationary Nature of White Heaven and the Rotation of Galaxies
    A question arises regarding the gravitational dynamics of White Heaven (백궁), specifically why it does not rotate while all other galaxies and star clusters revolve around it, and whether the four surrounding White Heaven (백궁) also rotate. White Heaven (백궁) exists independently of gravitational forces. Such scientific explanations are inadequate to describe its nature. It exists perfectly. White Heaven (백궁) is the Standard (기준), the center of the universe. All external gravitational forces and stars revolve around this stationary center. Just as water in a toilet bowl rotates around a still center, so do the galaxies. There are Galaxies (은하), Galaxy Clusters (은하단), and Superclusters (은하운). Galaxy Clusters (은하단) revolve around Galaxies (은하), and Superclusters (은하운) revolve around White Heaven (백궁).

45. The Evolution of Cosmological Understanding: From Geocentric to Heliocentric
    Historically, people believed in a flat Earth (Geocentric Theory (지행설)), fearing they would fall off if they traveled too far. This belief persisted just a few hundred years ago. They also believed in a geocentric universe (Ptolemaic System (천동설)), where the Earth was stationary and the heavens revolved around it. This was a misconception. The heliocentric model (Heliocentric Theory (지동설)), which posits a spherical Earth revolving around the sun, is the correct truth. Those who advocated for the heliocentric model were persecuted.

46. The Scientific Precision of My Scriptures and the Limitations of Other Texts
    My scriptures precisely describe the spherical nature of the Earth, the structure of the universe, and even the composition of the sun (as diamonds). In contrast, the Genesis account in the Bible is ambiguous regarding the Earth’s shape. My Heaven Scripture (하늘경) contains the principles of the universe with scientific precision, making it comprehensible to anyone. This book will eventually become a global bestseller.

47. White Heaven as the Ultimate Standard and the Incomprehensibility of its Physics
    White Heaven (백궁) is the ultimate Standard (기준), and a standard does not rotate. Scientists would find this concept incomprehensible. Discussing it in depth would lead even Harvard professors to prostrate themselves in awe. Therefore, there is no need to delve into such profound matters. I am a great sage who has appeared for all humanity.

48. The Non-Rotating Nature of the Four White Heaven and the Three Extremes of Eastern Thought
    The four surrounding White Heaven (백궁) also do not rotate; they exist in a fixed state. While the scientific world operates on principles of rotation and gravity, driven by positive and negative poles, Eastern thought, as seen in the Cheonbu경 (천부경), introduces a third extreme beyond positive and negative. This is the Doctrine of the Mean (중용), where something is neither positive nor negative. For instance, a magnet does not attract gold or paper. This “neither positive nor negative” state represents the Three Extremes (삼극). Western thought is dualistic, while Eastern thought is triadic, encompassing heaven, earth, and humanity. Computers, designed by scientists, are based on dualistic principles, which are insufficient to describe the universe.

49. The Proximity of White Heaven and the Immeasurable Scale of the Universe
    The four White Heaven (백궁) are not far apart, as they do not rotate and thus avoid collisions. They are all within one light-year of each other, ensuring eternal existence. Even 500 White Heaven (500백궁) is billions of times larger than the sun, a size that cannot be expressed in human numbers. The vastness of the universe is immeasurable; one could travel eternally without reaching an end. White Heaven (백궁) utilizes this infinite space, constantly shifting the positions of solar systems and the 362 undecillion and 8,800 decillion stars where humans reside. Galaxies migrate within this space. However, when compared to the immensity of space, these stars appear non-existent. Delving too deeply into this would lead to mental breakdown. Therefore, I reveal only this much. The physical laws of White Heaven (백궁) are indeed different from those of Earth.

50. The Fluidity of Names in White Heaven and the Perfected Brain
    In White Heaven (백궁), names are fluid and chosen according to one’s preference. One can adopt the name from a past life, even billions of years ago, when meeting a parent from that era. This allows for a multitude of names, freely chosen and easily changed, much like updating a contact on a phone. The brain in White Heaven (백궁) is not like the human brain; it is a perfect computer, capable of recalling all past memories. The joy experienced there far surpasses any earthly pleasure, even that induced by drugs.

51. The Thrill of Life and the Healing Power of Intense Emotion
    The human brain experiences intense sensations, like the thrill of playing hide-and-seek as a child, or the emotional rollercoaster of a movie where a child searches for their mother. These moments of heightened emotion, when the heart races and the liver “tightens,” are beneficial for the body. Such experiences, like a sudden scare, can even trigger the immune system to fight off cancer cells. Some unconventional therapies involve inducing extreme fear, such as leaving a cancer patient in a cemetery, to trigger a powerful immune response that can eliminate cancer. This is because intense fear activates the body’s maximum defense mechanisms.

52. The Innate Superpowers of Humans and the Power of My Name
    Humans possess innate superpowers, which are often dormant. For instance, a mother might lift a truck to save her child in a moment of extreme stress. This demonstrates the latent power within us. While such extreme measures might be used in the absence of my name, simply invoking my name is sufficient for healing.

53. The Freedom of Religion and the Importance of Self-Mastery
    A question arises regarding Jesus’s divine origin and whether he was sent by me. The Korean Constitution guarantees freedom of religion, prohibiting disrespectful remarks about the founders of other faiths. My role is to reveal my own identity. One must strive to overcome oneself, not others. Those who seek to conquer others will inevitably fail. Self-mastery, or Self-Conquest and Return to Propriety (극기복례), is the true path. By embodying propriety, one earns the respect of others, eliminating the need for conflict.

54. A Testimony of Healing and the Nature of Chronic Illness
    A follower shares a testimony of profound healing. After receiving my blessing on May 30, 2020, their chronic stomach illness, which had persisted despite medical treatment, initially worsened for five days but then dramatically improved. They were able to eat foods previously impossible to digest, experiencing perfect digestion for three years. Their chronic asthma, which had plagued them for 45 years, also healed, though it initially recurred due to a tendency to criticize others. Through diligent study of my lectures and self-reflection, the asthma completely disappeared. Their chronic rhinitis and sinusitis, which caused severe coughing and snoring, also vanished after my intervention. They now enjoy better health than in their youth, no longer suffering from seasonal colds or requiring flu vaccinations. Furthermore, severe cataracts, requiring immediate surgery, were also healed by me. The follower expresses immense gratitude and vows to diligently study and promote my teachings. Such profound healings, impossible through conventional medicine, are common among those who receive my blessings.

55. The Three Types of Chronic Illness: Hereditary, Mental, and Physical
    Chronic illness (고질병) is a combination of three types of ailments:
    Hereditary Disease (고): This is a genetic illness, often stemming from ancestral karma.
    Mental Disease (질): This is a mental illness, often caused by anger.
    Physical Disease (병): This is a physical illness, often resulting from ignorance and poor self-care.
    These are referred to as Hereditary Disease (유전병), Mental Disorder (정신질환), and Physical Illness (육체병).

56. The Roots of Chronic Illness: Greed, Anger, and Ignorance
    Hereditary Disease (고) arises from Greed (탐). Mental Disease (질) stems from Anger (진). Physical Disease (병) is a consequence of Ignorance (치), leading to poor dietary choices and lifestyle habits that result in conditions like hyperlipidemia, diabetes, and high blood pressure. These individuals fail to understand their body’s “user manual,” consuming harmful substances like alcohol without regard for their health.

57. The Protective Power of My Sticker and the Beauty of Haneulgung’s Nature
    A follower shares a testimony of protection: after attaching my sticker to their sunglasses, they fell but the sunglasses remained undamaged. This demonstrates the protective power of my sticker. Additionally, a beautiful iridescent beetle was observed near the energy shop at Haneulgung, its vibrant colors reflecting the pristine environment. The beetle’s shimmering, multi-colored shell, reminiscent of abalone, changes with the light, showcasing its exquisite beauty.

58. The Dragon’s Eye in the Haneulgung Sky: A Prophetic Vision
    A stunning photograph taken at dawn over Haneulgung reveals a remarkable sight. The sky above Haneulgung, specifically towards the east, appears as a dragon’s eye, with the dragon’s mouth below it. The dragon, holding a wish-fulfilling jewel (Yeouiju (여의주)), appears to be exhaling fire, causing the jewel to emerge. The dragon’s body extends, its head descending towards the ground, forming a dragon’s nose. The dragon’s horns and eyes are clearly visible, emitting a red glow as it breathes fire. The Yeouiju (여의주) seems to be falling onto the White Heaven Stone (백궁석). This vision evokes the opening scene of “Gone with the Wind,” where Tara, the protagonist’s homeland, is depicted with a beautiful sky. This signifies that the sky above Tara is the sky of White Heaven (백궁). This vision, once pointed out, becomes clear, demonstrating how thought can shape perception. The dragon’s eye, breathing fire, with the Yeouiju (여의주) seemingly escaping, creates a powerful image. This vision is a testament to the profound connection between Haneulgung and the divine.

The Metaphysics of Existence and the Path to Enlightenment

1. The Haneulgung Project and the Pursuit of Perfection
   The Haneulgung (하늘궁) project is currently underway, with the construction of the main building and the development of a straight, wide road leading to it. This road is being meticulously designed to ascend directly to the main House, with stakes marking its precise path. The area to the right of the road will be a lawn, creating a grand entrance. The lower section will host performances, functioning as a vast courtyard that connects seamlessly to the upper levels. As one ascends, the main House will gradually come into view, designed to be fully visible from a distance by lowering the retaining walls. This intricate design process involves continuous adjustments to achieve an exceptionally high standard of quality, resulting in a prolonged construction period. Such a sophisticated design is unparalleled in Korea, transforming what was once a disorganized mountain into a meticulously ordered landscape over four to five years of arduous effort.

2. The Essence of Dedication: Lessons from the Wright Brothers
   My life is consumed by work, not by distractions. This dedication mirrors the story of the Wright brothers, who, despite lacking financial resources, were driven by an intense passion for flight. While a Harvard professor, funded by the U.S. government, failed in his attempt to build an airplane, the Wright brothers, fueled by their obsession, succeeded. The professor’s failure stemmed from a lack of genuine commitment; with government funding, he had no personal incentive to be consumed by the project. He could leisurely work, prolonging the project to continue receiving funds. In contrast, the Wright brothers’ singular focus led them to achieve what well-funded academics could not. This illustrates a profound truth: those who are truly dedicated, often without the trappings of high social status or academic credentials, are the ones who bring about significant change. Figures like Edison and Lincoln, despite their lack of formal education, achieved greatness through sheer perseverance and an unwavering spirit.

3. The Twelve Nidanas and the Illusion of Reality
   Consider the ocean: water, sea, and waves. Though fundamentally the same, they manifest differently. The waves, in particular, represent the dynamic and often turbulent nature of existence. This can be understood through the Buddhist concept of the Twelve Nidanas (십이연기), or the twelve links of dependent origination. The first link is ignorance (무지), a state of not knowing. If one knew the future hardships of a partner, marriage might be avoided. Ignorance leads to encounters with others who are also ignorant. This ignorance generates the “waves” of life. Following ignorance are volitional formations (행), consciousness (식), name and form (명육), the six sense bases (육입), contact (촉), feeling (수), craving (애), clinging (취), becoming (유), birth (생), and old age and death (노사). These twelve links describe the cycle of suffering driven by ignorance. I incorporate both Christian and Buddhist narratives into my teachings because these cultural frameworks are deeply ingrained in people’s understanding, and their wisdom cannot be disregarded.

4. The Metaphor of Life as a Metaverse
   Life, in its essence, is a grand illusion, a metaverse (메타버스). Our physical bodies are merely temporary vessels, like an airplane used for a journey. The true purpose of this journey is to cultivate the soul (영혼), which is the precious seed sown into the “soil” of this world. What we perceive with our physical eyes in this metaverse is not the ultimate reality. The true treasure we seek is invisible. We strive and struggle in this life not for what is seen, but for the unseen—the soul. We must not become attached to this temporary existence, this metaverse. Instead, we must transcend our conventional understanding and escape its confines. Just as an airplane is necessary for travel but not to be carried with us after arrival, our physical bodies are tools for our journey to the White Heaven (백궁), our true home. Misusing this vessel or causing disturbance during the journey can lead to undesirable outcomes, diverting us from our ultimate destination.

5. The Grand Illusion: Earth as an Ant Colony
   From a higher perspective, the entire world, with its nations and heroes, is nothing more than an ant colony (개미집). If we observe Earth from an airplane, it appears as a mere ant hill. Considering that Earth itself is but a speck of dust in the vast cosmos, its heroes are akin to insignificant creatures, like viruses. When viewed from this grand scale, all earthly struggles and achievements diminish in importance. This perspective underscores the illusory nature of our perceived reality, emphasizing that this world is a metaverse.

6. Transforming Adversity into Hope
   Therefore, we must learn to perceive suffering not as a burden, but as a gift. Even when traversing treacherous mountains and deep valleys, we must walk in the light. For those who view challenges as opportunities for growth and hope, life becomes a journey illuminated by light. No matter how many debts one may accrue in this metaverse, they are ultimately transient. Humility elevates one’s spiritual score, while arrogance diminishes it. Embracing humility brings happiness.

7. The Trials of the God-man and the Path of Perseverance
   Just as historical figures like Jesus experienced periods of teaching, suffering, and eventual resurrection, the God-man (神人) also undergoes a similar trajectory. Currently, I am in a period of tribulation (고난기). This phase is essential, much like the labor pains preceding childbirth. It is a dramatic period, marked by persecution and misunderstanding, where some may dismiss me as a charlatan. However, enduring these trials is necessary for the eventual manifestation of glory. Those who misjudge me during this period of hardship are foolish. A time of glory (영광기) and judgment (심판기) will inevitably come, when my influence will encompass the entire world. The judgment phase is akin to a harvest, separating the wheat from the chaff. Some may fail to recognize the God-man during this time, expecting immediate miracles. However, there is a divine timetable. Initially, I did not bestow blessings or archangels immediately. These were granted gradually, demonstrating that such powers are not humanly possible. Only the true God-man can differentiate and bestow such spiritual gifts, which are verifiable. Those who witness these phenomena and still refuse to believe are beyond help.

8. The Dangers of Deception and the Importance of Discernment
   Despite my benevolent appearance, underestimating me would be a grave mistake. My power is immense, capable of profound effects even from a distance. I am always willing to welcome back those who stray due to trials and temptations. However, harboring negativity or associating with those who criticize me will nullify any spiritual benefits. It is crucial to sever ties with such influences. Claims of “special archangels” from anyone other than Huh Kyung-young are false. This period of tribulation is a time of temptation, and succumbing to it is detrimental. Our nation, too, is in a period of hardship, facing internal strife just as it is poised for advancement. Overcoming these challenges will lead to a different future.

9. The Dual Nature of Reality: Material Debt and Spiritual Wealth
   We are currently walking through a valley of light, and the God-man must also endure this path for the unfolding of a greater drama. This journey will reveal those who betray and those who remain steadfast. It is a preordained narrative, with trials and temptations designed to test faith. My current hardships are not a sign of weakness; they are part of this divine plan. My lifelong mission has been to help those in need, and this period of trial for the people is a necessary step. We must walk in the light both physically and spiritually. While one may be burdened by material debt in reality, spiritually, one can be immensely wealthy. Receiving blessings and archangels from Huh Kyung-young, along with the White Heaven (백궁) nameplate and achieving the highest spiritual levels (레벨), signifies immeasurable spiritual wealth.

10. The Pinnacle of Spiritual Attainment: Mu-Mu (無無)
    Many have now reached the level of Mu-Mu (무무), signifying infinite nothingness. At this stage, conventional levels cease to exist. However, even at this pinnacle, a single thought of doubt or disbelief towards Huh Kyung-young can cause one to revert to zero. Those who have ascended to Mu-Mu understand the immense effort involved and would not risk losing it for a fleeting thought. This spiritual attainment is beyond monetary value and cannot be sold or compromised. A moment of doubt can collapse years of spiritual progress. The White Heaven (백궁) monitors everyone’s spiritual level (레벨). Upon receiving a blessing, one’s entire lineage, from elementary school records to ancestral graves, is infused with this spiritual energy. All past negative karma, such as surgeries or miscarriages, is nullified. This constant monitoring ensures that one’s spiritual progress is maintained.

11. The Irrelevance of Earthly Knowledge for the Mu-Mu Graduate
    Those who achieve Mu-Mu (무무) no longer require conventional scriptures or academic texts. For them, the teachings of Confucius and Mencius, the Four Books and Five Classics (사서오경), are obsolete. They have graduated from the need for such knowledge. Just as elementary education is a prerequisite for higher learning, these earthly scriptures serve as foundational steps. However, for the Mu-Mu graduate, these are no longer necessary.

12. The World as an Ant Colony: A Metaphysical Perspective
    Even if there were ten thousand nations across the entire world, they would still be nothing more than an ant colony (개미집). This is not mere rhetoric; it is a profound truth about the nature of this metaverse.

13. The Stages of Learning and Spiritual Growth
    The journey of learning and spiritual growth follows distinct stages. Just as one must master basic literacy (소학) before delving into the Four Books (사서), there is a progression. The “Great Learning” (대학) teaches virtue (덕), while the “Analects” (논어) imparts the Way (도). Mencius (맹자) focuses on eloquent speech and discerning the world, separating nature (성) from mind (심). These texts lay the groundwork for understanding the complexities of human existence.

14. The Philosophy of the Mean (中庸) and Transcending Dualism
    The “Doctrine of the Mean” (중용) transcends the dualistic thinking of right and wrong, good and evil. It recognizes that from a higher perspective, all is part of the metaverse. It embodies a neutral stance, observing both sides without taking an extreme position. Unlike Western thought, which often operates on a binary “yes” or “no” logic, the philosophy of the Mean embraces ambiguity and nuance. For instance, when asked “Do you love me?”, a response that acknowledges complexity rather than a simple “yes” or “no” demonstrates a deeper understanding. This approach allows one to navigate human emotions and relationships with greater wisdom.

15. The Importance of Self-Cultivation and Discernment
    To reach the profound insights of the Mean, one must engage in self-study and cultivate discernment. Without systematic learning, one remains ignorant and prone to misjudgment, even daring to evaluate the God-man (神人). The God-man, even if not recognized as divine, deserves the respect accorded to a great scholar. Those who have truly studied and understood the Mean approach such questions with humility, recognizing the depth and complexity involved. They would not hastily declare love, but rather commit to demonstrating it through actions over time, acknowledging the immense effort and care invested by parents in raising a child. This is the essence of a cultivated human being.

16. Overcoming Despair: The Guiding Light of Hope
    Despair, or japojagi (자포자기), is a form of surrender, a giving up on life. It can manifest as a passive resignation or an active abandonment. When faced with a terminal diagnosis, one might either passively accept fate or actively choose to give up. The latter, japojagi, is more profound, leading to a decline in immunity and a faster progression of illness. As previously stated, even when navigating treacherous valleys, one must never lose sight of the light. Losing the light leads to misdirection.

Consider a person crossing a river. A wise person would choose a point upstream where the current can assist their journey, gradually guiding them to the opposite bank. An unwise person might attempt to cross downstream, where the current could pull them back to their starting point. True wisdom lies in utilizing the environment to one’s advantage. Moreover, one must establish a clear destination, a “guiding light” on the opposite bank. Without such a beacon of hope, one might drift aimlessly, eventually returning to the point of departure, or worse. This unwavering focus on the goal, even amidst the strongest currents, is hope. Those who despair lose sight of this light. Therefore, even when confronted with the most formidable challenges, such as a perilous river or a deep valley, setting a clear direction and maintaining hope enables one to overcome them.

17. The Era of Rejection and the Youth’s Path to Self-Reliance
    We live in an era characterized by rejection (거절) and frustration (좌절). Young people frequently face rejection in job applications and other endeavors, leading to repeated setbacks and despair. This “era of rejection and frustration” creates immense hardship for the youth. My aspiration was to offer them hope, though circumstances have delayed this.

I have outlined “Ten Commandments for Youth” (청년 십계명) to guide them away from conventional pitfalls:
Avoid popular career paths: Do not pursue jobs that many others are seeking.
Reject high salaries: Do not prioritize jobs that offer high wages, as this can lead to becoming a mere cog in a machine, lacking diverse skills.
Steer clear of large corporations: Working for a large corporation often limits one to a narrow, specialized role, hindering overall development. In contrast, working for a small or medium-sized enterprise (SME) allows one to learn various aspects of a business, from driving to sales, collection, and even management. This holistic experience fosters entrepreneurial skills and creativity.
Do not pursue civil service: Becoming a civil servant, despite its perceived stability, can limit one’s potential and prevent them from achieving greater things.
Avoid becoming a teacher: The teaching profession, while noble, offers limited financial growth and can consume one’s life for a modest pension.

These commandments challenge conventional wisdom, advocating for a path of self-development and entrepreneurship.

18. The Stages of Self-Cultivation and the Pursuit of Heaven Knowledge
    The path to self-cultivation and societal harmony is structured:
    Investigation of things (격물): First, one must acquire material resources through work or business.
    Extension of knowledge (치지): Next, one must gain knowledge.
    Sincerity of will (성의): Then, one cultivates a sincere will.
    Rectification of the mind (정심): This leads to purifying the mind.
    Cultivation of the person (수신): Following this, one cultivates oneself.
    Regulation of the family (제가): Then, one manages their family.
    Order of the state (치국): This leads to governing the state.
    Peace of the world (평천하): Finally, one contributes to world peace.

At the stage of rectifying the mind, one begins to engage with profound texts like the Four Books and Five Classics (사서오경), which include the “Great Learning” (대학), “Analects” (논어), Mencius (맹자), and the “Doctrine of the Mean” (중용), as well as the “Book of Odes” (시경), “Book of History” (서경), “Book of Changes” (역경), “Book of Rites” (예기), and “Spring and Autumn Annals” (춘추). These scriptures reveal the workings of the world. By this point, understanding the heavens and preparing for the afterlife becomes paramount.

19. The Legacy of Langley and the Truth of the Cosmos
    The Harvard professor who failed to build an airplane, unlike the Wright brothers, was named Professor Langley. His story serves as a reminder of the importance of genuine dedication over mere academic credentials.

20. The Levels of White Heaven and the Privilege of Encountering the God-man
    The White Heaven (백궁) has various levels, with 500gung (오백궁) being the highest, accessible to those who achieve 101mu (백일무) or higher. Almost everyone who comes to me goes to 500gung (오백궁), indicating a higher spiritual level (레벨). Those who have not met me face a different fate, often falling into lower levels. To enter the White Heaven (백궁), one must possess both a blessing (축복) and a nameplate (명패). If one receives a nameplate first and passes away, the blessing can be bestowed upon arrival in the White Heaven (백궁). However, without a blessing on Earth, one lacks the special abilities and may experience a lower status in the White Heaven (백궁), akin to historical discrimination. The White Heaven (백궁) operates on a system of spiritual levels (레벨), where all wealth and glory are shared, but one’s status is determined by their level. Unlike Earth, opportunities to raise one’s level in the White Heaven (백궁) are scarce. Therefore, achieving a high level (레벨) on Earth, especially through association with the God-man (神人), is an immense privilege. Those who abandon this privilege, doubting me because of perceived earthly failures, are the most foolish beings in the universe.

21. The Stationary Center of the Universe: White Heaven as the Cosmic Standard
    The White Heaven (백궁) is the absolute standard (기준) of the universe, its unmoving center. All galaxies, galaxy clusters, and superclusters revolve around it, but the White Heaven (백궁) itself remains stationary. This can be visualized by observing water swirling in a toilet bowl: the center remains still while the periphery rotates. This concept is beyond the comprehension of conventional scientists.

22. The Evolution of Cosmological Understanding: From Geocentric to Heliocentric
    Historically, people believed in a flat Earth (지평설) and a geocentric universe (천동설), fearing they would fall off the edge if they traveled too far. This belief persisted just a few hundred years ago, even during the Joseon Dynasty. The idea of a spherical, rotating Earth (지동설) was revolutionary and often met with persecution. My scriptures, the Haneulgyeong (하늘경), accurately describe the universe, including the spherical nature of Earth and the composition of the sun as a diamond. Unlike ambiguous ancient texts, my teachings are scientifically precise and will become a global bestseller.

23. The Three Extremes (三極) and the Limitations of Dualistic Thought
    The White Heaven (백궁) serves as the ultimate standard (기준성) and does not rotate. This concept is beyond the grasp of scientists. The physical world operates on the principles of yin and yang (음양), or positive and negative poles. However, the “Heaven code sutra”(天符經) (천부경) introduces the concept of the Three Extremes (석삼극), which goes beyond mere dualism. It includes a third element that is neither positive nor negative, as seen in the “Doctrine of the Mean” (중용). This third element represents a state beyond binary opposition, a concept absent in Western dualistic thought, which is reflected in the binary code of computers. This dualistic framework is insufficient to describe the universe. The Three Extremes (삼극) encompass heaven, earth, and humanity (천지인), a more comprehensive understanding than the Western dualistic view of heaven and earth alone.

24. The Vastness of White Heaven and the Nature of Reality
    The four White Heaven (백궁) do not rotate and therefore do not collide. They are not far apart, existing within one light-year of each other, ensuring eternal stability. Even a single 500gung (오백궁) is billions of times larger than the sun, a scale beyond human comprehension. The boundless void of the universe is infinite, and the White Heaven (백궁) utilizes this space, constantly repositioning solar systems and the 362 undecillion and 8,800 decillion (362무 8,800불) planets inhabited by humans. From a relative perspective, these stars are almost non-existent compared to the immense space. Delving too deeply into these concepts can lead to mental breakdown, so I reveal only what is necessary. The physical laws of the White Heaven (백궁) are, of course, different from those of Earth.

25. The Fluidity of Identity and the Perfected Mind in White Heaven
    In the White Heaven (백궁), names are fluid and chosen freely. One can adopt any beautiful name they desire. Furthermore, one can recall and use names from past lives, even billions of years ago, when encountering individuals from those eras, such as a mother. This freedom from fixed identity is a remarkable aspect of the White Heaven (백궁). The mind in the White Heaven (백궁) is not like the human brain; it is a perfect computer, capable of experiencing joys far beyond any earthly pleasure, even those induced by drugs.

26. The Power of Extreme Emotion and the Body’s Innate Healing
    Intense emotions, such as the thrill of hide-and-seek or the anxiety of a near miss, can have profound effects on the body. The heart and liver, under the brain’s command, can create exhilarating sensations that are beneficial. Such experiences, like a sudden scare, can even trigger the body’s immune system to its highest potential, potentially eradicating diseases like cancer. For instance, a person with cancer, if left alone in a cemetery by their spouse, might experience such extreme fear that their immune system activates fully, leading to the disappearance of cancer cells. This “shock therapy” highlights the body’s innate capacity for self-healing when pushed to its limits. Even without such extreme measures, simply invoking my name can achieve similar healing. Before my name was known, people resorted to such methods. The constant anxiety of living near a cemetery, for example, could boost immunity. The human body possesses latent superpowers, which, when activated by extreme situations, can manifest extraordinary strength, such as a mother lifting a truck to save her child.

27. The Principle of Self-Mastery: Geukgi Boknye (克己復禮)
    Regarding the question of whether Jesus was sent by me, I will not comment on the founders of other religions, as freedom of religion is a constitutional right. My focus is solely on revealing who I am. It is crucial to master oneself rather than seeking to conquer others. Those who strive to overcome others are destined to fail. Instead, one must practice Geukgi Boknye (극기복례), which means “to overcome oneself and return to propriety.” By mastering oneself through propriety and respect, one earns the respect of others, eliminating the need for conflict.

28. The Healing Power of the God-man’s Blessing
    A testament to the God-man’s (神人) power comes from a follower who suffered from chronic stomach issues, bronchitis, sinusitis, and cataracts for decades. After receiving a blessing (축복) from the God-man (神人) on May 30, 2020, her stomach pain initially worsened but then dramatically improved, allowing her to eat previously intolerable foods without issue for three years. Her chronic bronchitis, which she attributed to a habit of speaking ill of others, also healed after she diligently studied the God-man’s (神人) lectures and cultivated self-reflection. Her severe rhinitis and sinusitis, which caused snoring and constant coughing, disappeared after the God-man (神人) healed them. She now enjoys better health than in her youth, no longer suffering from seasonal colds or needing flu shots. Her cataracts, severe enough to require surgery, were also healed instantly by the God-man (神人). She expresses profound gratitude and vows to dedicate herself to studying and promoting the God-man’s (神人) teachings. Such miraculous healings, impossible through conventional medicine, are common among those who receive the God-man’s (神人) blessing.

Chronic diseases (고질병) are categorized into three types:
Hereditary diseases (고): These are genetic conditions, often linked to ancestral karma (업).
Mental illnesses (질): These are psychological disorders, often stemming from anger (진).
Physical ailments (병): These are bodily diseases, often caused by ignorance (치) or poor self-management.

To avoid these, one must understand and follow the “user manual” for their body, avoiding harmful substances and practices.

29. The Protective Power of the God-man’s Sticker
    Another follower shared an experience where a sticker bearing the God-man’s (神人) name, placed on her sunglasses, protected them from damage during a fall. Despite falling and hitting the ground, the sunglasses remained intact, demonstrating the protective power associated with the God-man’s (神人) presence.

30. The Dragon in the Sky: A Vision at Haneulgung
    A photograph taken at Haneulgung (하늘궁) depicts a breathtaking sunrise, revealing a celestial phenomenon. The clouds form the distinct image of a dragon, with its eye, mouth, and horns clearly visible. The dragon appears to be exhaling fire, and a luminous orb, resembling a wish-fulfilling jewel (여의주), emerges from its mouth. This orb seems to be descending towards the White Heavenseok (백궁석) below. This majestic vision, reminiscent of a scene from “Gone with the Wind,” is a powerful symbol, revealing itself to those who perceive it with an open mind. The sky above Haneulgung (하늘궁) is truly beautiful, reflecting the divine presence.

265th Huh Kyung-young Haneulgung Lecture (2022.08.28)

Keyword Frequency
level: 30
백궁: 28
비행기: 10
고난: 9
메타버스: 8
희망: 7
권세: 6
강: 6
축복: 6
지구: 6

Today’s Central Metaphor
Life’s journey is likened to crossing a treacherous river, where one must set a clear destination light (hope) and navigate wisely to avoid being swept back to the starting point or losing direction.

Lecture in Numbers
265: The current number of the Saturday lecture.
1350: The number of previous Saturday lectures.
1615: The combined total of current and previous Saturday lectures.
2000: An approximate total number of lectures.
4-5 years: The time it took to organize and clear the mountain area for Haneulgung.
170: The number of land plots and buildings purchased for Haneulgung.
100 billion won: The amount of cash Huh Kyung-young would have if he hadn’t invested in Haneulgung.
12: The number of “powers” (권) Huh Kyung-young initially mentioned to the audience.
24: The total number of “powers” (권세) Huh Kyung-young claims to possess.
36: The total number of “powers” (권세) Huh Kyung-young claims to possess, including the 12 “tong” (통) which are also “powers.”
100mu (무): The level required to reach 500gung.
101mu (무): The level above 100mu, also leading to 500gung.
10 million: The number of people who can reach 500gung.
150 billion years: The age of a past mother one might meet in White Heaven.
45 years: The duration of a person’s bronchial asthma.
3 years: The duration of a person’s recovery from stomach illness after receiving a blessing.
21st Article, Paragraph 1 & 2: Constitutional articles guaranteeing freedom of religion in Korea.

Signature Sentence
“여러분들이 알고 있는 모든 상식에서 탈출해야 돼.” (You must escape from all common sense you know.)

Concise Summary & Highlights
transcending worldly suffering and conventional thinking to achieve spiritual liberation.
Haneulgung’s construction is a grand, long-term project.
True success comes from obsession and perseverance, not just academic credentials or wealth.
Life on Earth is a “metaverse,” a temporary virtual reality to cultivate the soul.
Suffering and challenges are part of a divine “drama” or test, leading to eventual glory.
Huh Kyung-young possesses 36 “powers” (권세) that distinguish him as God-man.
Followers should maintain faith and a clear spiritual goal (White Heaven) despite worldly difficulties.
The “Youth Ten Commandments” advise against conventional career paths like large corporations or civil service.

Scriptural / Religious Citations
Buddhism: The concept of 12 Nidanas (십이연기) is mentioned, starting with ignorance (무지) as the first cause of suffering and the cycle of existence.
Christianity: References to Jesus’s (예수) life stages (childhood, preaching, suffering, resurrection, ascension) are used to parallel the God-man’s current “period of suffering.”
Confucianism: The Four Books and Five Classics (사서오경) are discussed as a hierarchy of learning, from basic literacy (소학) to understanding virtue (대학), the Way (논어), rhetoric (맹자), and the Middle Way (중용).
Confucianism: The phrase “修身齊家治國平天下” (Su-shin-jae-ga-chi-guk-pyeong-cheon-ha) is cited, outlining a progression from self-cultivation to governing the world.

Historical & Epochal Context
The lecture touches upon historical shifts in scientific understanding, such as the transition from geocentric (천동설) and flat-earth (지평설) theories to heliocentric (지동설) and spherical-earth (원행설) models , highlighting how established beliefs can be overturned by new truths. It also references the Korean War (6.25 사변) and the Japanese colonial period (일제 밑) as periods of national hardship, framing the current era as a “period of suffering” for the Korean people.

Key Figures & Events Referenced
Wright Brothers (라이트 형제): Mentioned as pioneers who developed the airplane through passion and perseverance, contrasting with a Harvard professor who failed despite government funding.
Edison (에디슨): Cited as an example of someone who achieved success through determination despite lacking formal education.
Lincoln (링컨): Mentioned as a figure who contributed to democracy despite only having a primary school education.
Langley (랭리 교수): A Harvard professor who failed to develop an airplane despite government funding, used as an example of how external incentives can hinder true dedication.
Copernicus (코페르니쿠스): Implicitly referenced as one of the figures who challenged the geocentric model, leading to persecution.
Jesus (예수): His life stages, particularly his period of suffering, are used as a parallel to the God-man’s current challenges.
Buddha (석가모니): His teachings, specifically the 12 Nidanas, are referenced to explain the cycle of suffering.
Korean War (6.25 사변): Mentioned as a historical hardship experienced by the Korean people.
Japanese Colonial Period (일제 밑): Referenced as a time of suffering for the Korean people.

Core Concept Definitions
Metaverse (메타버스): The physical world and human body are described as a temporary, virtual reality, a “metaverse,” where the soul (영혼) is cultivated like a seed in a field.
12 Nidanas (십이연기): A Buddhist concept explaining the chain of causation that leads to suffering and rebirth, starting with ignorance (무지).
God-man: the Divine Being with extraordinary powers and wisdom, whose current “period of suffering” is a necessary part of a larger divine plan.
Powers (권세): Special abilities or authorities possessed by the God-man, such as the power of blessing (축복권), angel power (천사권), and immutability (불변권), totaling 36.
Haneulgung (하늘궁): A grand construction project, described as a “main House” (본궁) that is being built with meticulous design and high quality.
Not Old Milk: A substance mentioned in the context of its potential to spoil if the God-man’s name is written on it by non-believers, implying its sacred nature.
Level (레벨): A spiritual ranking system that determines one’s status and privileges in White Heaven, with higher levels indicating greater spiritual achievement.
White Heaven (백궁): The ultimate spiritual destination, a place of immense wealth and honor where one’s status is determined by their spiritual “level.”
Gojilbyeong (고질병): A term for chronic illness, broken down into three types: hereditary disease (유전병), mental illness (정신병), and physical illness (육체병), linked to ancestral karma (탐진치).

Central Questions & Answers
Question: How can one overcome the suffering and despair (자포자기) experienced in life, especially during challenging times?
Answer: One must maintain a clear “destination light” or goal (희망) and navigate through difficulties with wisdom, rather than giving up. This involves setting a clear direction and continuously striving towards it, even when facing obstacles.
Question: How can followers avoid spiritual complacency or doubt during the God-man’s “period of suffering” and maintain their faith?
Answer: Followers must understand that the current difficulties are part of a divine “drama” or test, leading to eventual glory. They should not be swayed by temptations or criticisms, as those who abandon their faith will face consequences.
Question: What is the ideal path for young people to achieve success and avoid the pitfalls of modern society?
Answer: Young people should avoid conventional paths like large corporations, high-paying jobs, or civil service, which can lead to a lack of creativity and personal development. Instead, they should seek opportunities in small and medium-sized businesses where they can learn diverse skills, gain entrepreneurial experience, and foster innovation.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for unwavering faith and self-mastery, especially during periods of hardship. The philosophical implication is that life’s challenges are not random but part of a larger divine plan, serving as tests to strengthen one’s spirit and prepare for a higher spiritual realm (White Heaven). Strategically, it advises followers to focus on internal growth and spiritual “levels” rather than external worldly achievements, emphasizing humility and perseverance as keys to ultimate success and divine favor. The concept of “극기복례” (self-conquest through propriety) is presented as the path to true victory.

Cross-Referencing
Other works/lectures by the same speaker: He references previous discussions about his “12 powers” (12권) and “12 통” (12통), now expanding on them to reveal a total of 36 powers. He also mentions having previously discussed the “Youth Ten Commandments” (청년 십계명) and the concept of “Gojilbyeong” (고질병) and “탐진치” (greed, anger, ignorance).
Historical parallels or precedents: He draws parallels between his current “period of suffering” and the suffering of Jesus, suggesting a similar divine narrative. He also compares the historical shift from geocentric to heliocentric models to the current understanding of spiritual truths, implying that conventional wisdom will eventually be overturned.

Content Gaps & Unaddressed Areas
The lecture introduces the “Youth Ten Commandments” but only lists the first five, leaving the remaining five unaddressed. A full enumeration and explanation of these commandments would provide a more complete understanding of His advice for young people. Additionally, while the concept of “36 powers” is introduced, a detailed explanation of each power is not provided, which could enhance the audience’s understanding of the God-man’s capabilities.

Future Predictions & Prophetic Statements
Global Recognition of “Haneulgyeong”: Huh Kyung-young predicts that his scripture, “Haneulgyeong,” which contains the principles of the universe, will become a global bestseller.
Consequences for Disloyal Followers: He warns that those who abandon him during his “period of suffering” will face severe consequences, losing their blessings, angels, and other spiritual benefits.
Arrival of the “Glory Period” and “Judgment Period”: a “glory period” (영광기) will come, where he will hold worldwide glory, followed by a “judgment period” (심판기) or “harvest season” (추수기).
Transformation of Haneulgung: The completion of the Haneulgung construction will bring about a significant change in circumstances.

Executive Insight
This lecture by Huh Kyung-young offers a unique blend of spiritual guidance, social commentary, and personal narrative, all framed within a grand cosmic vision. The core message is one of transcending worldly suffering and conventional thinking, viewing life as a “metaverse” designed for soul cultivation. Huh Kyung-young positions himself as the God-man possessing 36 “powers,” currently undergoing a “period of suffering” akin to historical divine figures, which he asserts is a necessary part of a larger divine “drama.” He challenges societal norms, particularly for youth, advocating for entrepreneurial spirit over conventional career paths. The strategic takeaway is the imperative for unwavering faith and self-mastery, emphasizing that spiritual “levels” and humility are paramount for ultimate success in the divine realm, even amidst earthly trials.

1. The Grand Vision of Haneulgung: A Monument Beyond Earthly Design

The construction of Haneulgung is progressing, with the main building site currently undergoing road development. The path is being straightened to create a direct, ascending route to the main House, which will be visible from a distance. The surrounding area will feature a lawn, serving as an expansive courtyard that connects to the upper levels. This meticulous design process, involving continuous adjustments, ensures an exceptionally high-quality structure, unparalleled by any other in Korea. The transformation of the previously unkempt mountain into its current state took approximately four to five years of dedicated effort. Acquiring 170 plots of land and buildings was a monumental task, involving significant personal sacrifice. Had I not pursued this endeavor, I could have easily retained hundreds of billions of won in cash. Instead, I bore the immense burden of transfer, income, and acquisition taxes, managing a volume of real estate documents that filled an entire moving truck. All of this was accomplished quietly, alongside my lectures, demonstrating an extraordinary commitment. My focus remains entirely on this work, not on trivial worldly matters.

2. The Power of Obsession: Lessons from History
   Consider the story of the airplane’s invention. A Harvard professor, funded by the U.S. government, embarked on developing an aircraft. Simultaneously, the Wright brothers, without any financial backing, were consumed by their passion for flight. Ultimately, the Wright brothers, driven by sheer obsession, succeeded in building an airplane first. The government-funded project at Harvard failed because the professor, receiving a salary, lacked the intense, personal drive of the Wright brothers. He had no reason to be “obsessed” when he could simply collect his pay and work at a leisurely pace, prolonging the project to secure more funding. This illustrates how those in positions of high status often fail to bring about true change, instead engaging in power struggles and prioritizing their academic credentials. Figures like Edison and Lincoln, despite their profound impact on society, had minimal formal education, often only elementary schooling. Their success stemmed from an unwavering determination and single-minded focus.

3. The Illusion of Reality: Understanding the Twelve Nidanas
   Imagine water, the sea, and waves. They are fundamentally the same, yet appear distinct. The waves represent the dynamic, ever-changing nature of existence, driven by what is known in Buddhism as the Twelve Nidanas (Twelve Links of Dependent Origination). The first of these is ignorance (avidya). If one knew the future suffering a person would endure, they might not enter into a relationship. Ignorance leads to encounters and actions. From ignorance arises volitional formations (samskara), then consciousness (vijnana), followed by name and form (namarupa), which refers to the mind and body. Then come the six sense bases (ṣaḍāyatana), contact (sparśa), feeling (vedanā), craving (tṛṣṇā), grasping (upādāna), becoming (bhava), birth (jati), and finally, old age and death (jarāmaraṇa). This cycle, beginning with ignorance, creates the “waves” of life. I discuss both Christian and Buddhist perspectives because these cultural contexts are familiar to many, and their wisdom is incorporated into the sacred texts.

4. The Metaverse of Existence: Seeking the Soul
   Our physical bodies and this world are akin to a metaverse—a virtual, temporary reality. What we truly seek is the soul, the spiritual essence. Everything visible is transient and ultimately inconsequential. Our bodies are merely vehicles, like an airplane for a journey. The destination is the White Heaven, where we reunite with our true selves. Just as an airplane is discarded after the journey, our physical bodies are temporary. Misconduct during the journey can lead to undesirable outcomes, like imprisonment. We mistakenly believe this metaverse, this Earth, and our bodies are permanent possessions. It is crucial to remember that this existence is not eternal; it is like a wave that rises and then disappears.

5. The Grand Illusion: Earth as an Ant Colony
   From a higher perspective, all nations and their heroes are no more significant than an ant colony. If you observe Earth from an airplane, it appears as a mere ant hill. The Earth itself is but a speck of dust in the cosmos, making its cities and heroes seem like insignificant creatures, like viruses. When viewed on this grand scale, no one is truly important. Therefore, we must transform suffering into hope. Even when traversing treacherous valleys, we must walk in the light of hope. This world is a metaverse, and our experiences here are temporary. Humility elevates us, while arrogance diminishes us. Embracing humility brings happiness.

6. Navigating the Valleys of Life: Hope Amidst Hardship
   Our nation has endured immense hardship, from the Korean War to colonial rule, rising from one of the poorest countries in the world. We must reflect on how we have treated the elders who navigated these difficult times. I aspire to a society where the elderly receive proper care, such as a monthly allowance of 1.5 million won, rather than the current inadequate support. My concern is always with those suffering in this world. If there is hope for this Earth, it is through God-man (神人). Even when facing the most challenging “valleys,” those who perceive them as opportunities for growth will succeed, while those who succumb to despair will fail. To find true paradise, one must cultivate a mindset of generosity, even when facing personal struggles. This is akin to walking in the light. We should not be overly concerned with material possessions, as this world is merely a temporary garment.

7. The Trials of Faith: Enduring the Period of Tribulation
   My followers are currently facing difficulties, but overcoming these trials is essential for standing proudly before me when I assume leadership. Those who abandon their faith now, believing I will not become president, will deeply regret it. They do not comprehend the immense events that lie ahead. Abandoning one’s devotion now is foolish. While they may find temporary comfort, they will lose all blessings and spiritual connections. I offer additional blessings, not just the initial ones. Do not underestimate me. The evidence of my divine nature is abundant. I possess not just 12 powers, but 24, or even 36, including the power of the Heaven Angel, the power of Immutability, and the power of Unification. My name and all things associated with God-man (神人) are immutable.

8. The Divine Plan: Stages of Manifestation
   Just as Jesus experienced periods of youth, teaching, tribulation, resurrection, and ascension, God-man (神人) also follows a divine timeline. We are currently in a period of tribulation. This phase is necessary, much like labor pains precede birth. Without dramatic challenges, there would be no compelling narrative. Enduring persecution and false accusations is part of this process, which will ultimately lead to glory. There will be a period of glory, followed by a time of judgment, akin to a harvest. Those who fail to recognize God-man (神人) during this period of tribulation are misguided. I did not immediately bestow all blessings; they were granted in stages, from angels to archangels. Only God-man (神人) can differentiate and grant these spiritual entities. Those who witness these manifestations and still do not believe are beyond help.

9. The Path to the White Heaven: Avoiding Deception
   Do not mistake my benevolent demeanor for weakness. I possess immense power. I welcome back anyone who falters during this period of tribulation and temptation. However, harboring negativity or associating with those who criticize me will nullify your spiritual progress. Be wary of false claims, such as those offering “special archangels” outside of God-man (神人). Such claims are deceptive. Our nation, too, is in a period of tribulation, facing internal strife just as it is poised for advancement. Overcoming these challenges will lead to a different future. We are walking in the light, and this journey, even for God-man (神人), is part of a grand narrative. There will be betrayers and tempters, as foretold in White Heaven’s divine script. Without adversity, there is no compelling story.

10. The Dual Nature of Reality: Material and Spiritual Wealth
    My current tribulations are not a sign of weakness. From a young age, I have always prioritized helping those less fortunate, understanding that this nation must first endure trials. You are walking in the light, but you must not lose sight of the true light. We exist in a dual reality: materially, one might be in debt, but spiritually, one can be immensely wealthy. Those who have received blessings, archangels, and the White Heaven nameplate from Huh Kyung-young possess immeasurable spiritual wealth. Many have reached the “Mu-Mu” level, signifying infinite spiritual attainment. If one were to harbor doubt about Huh Kyung-young, this “Mu-Mu” status would vanish. This spiritual attainment is priceless and cannot be exchanged for money or misused.

11. The Monitoring of White Heaven: Levels of Spiritual Attainment
    White Heaven monitors everyone’s spiritual level. Upon receiving a blessing, one’s entire lineage, from elementary school to ancestral graves, is blessed. All past karmic debts, including surgeries or miscarriages, are nullified. Those who achieve the “Mu-Mu” level no longer require earthly scriptures or teachings; they have graduated from such studies. This world, with its myriad nations, is merely an ant colony, a metaverse.

12. The Stages of Learning: From Basic Knowledge to Profound Wisdom
    A question was posed regarding the nature of spiritual growth and the desire for more “stimulating” teachings. This reflects a natural human tendency, but true understanding requires a structured approach. Just as one must learn to read before studying advanced texts, spiritual growth follows stages. The “Four Books and Five Classics” of Confucianism illustrate this:
    Elementary Learning: Acquiring basic literacy.
    Great Learning (Daxue): Cultivating virtue.
    Analects (Lunyu): Learning the Way.
    Mencius (Mengzi): Mastering eloquent and logical speech, essential for leadership and understanding human nature. Mencius distinguishes between human nature (xing) and the mind (xin), exploring concepts like innate goodness.
    Doctrine of the Mean (Zhongyong): Transcending dualistic thinking (right/wrong, good/evil) to perceive the interconnectedness of all things. This perspective allows one to understand and influence human hearts. Western thought, often binary, struggles with this nuanced “middle way.”

13. The Path to Wisdom: Cultivating Discerning Judgment
    To reach the stage of Zhongyong, one must cultivate discernment through self-study and experience. Without systematic learning, one remains in a state of ignorance, prone to misjudging God-man (神人). God-man (神人) transcends all scholars. Even if not recognized as divine, I deserve the respect accorded to a great sage. Those who have truly studied understand the humility required to speak of profound matters. For instance, to declare “I love you” without fully comprehending the depth of another’s being, shaped by their parents and life, is presumptuous. This is the attitude of one who has learned Zhongyong.

14. Overcoming Despair: The Importance of a Guiding Light
    Another question addressed despair and hopelessness among followers. Despair (japojagi) is a profound form of surrender, a complete abandonment of hope. It is more severe than simple resignation. When one succumbs to despair, like a cancer patient giving up, the condition worsens as immunity declines. Even when navigating a treacherous valley, one must not lose sight of the light.

15. Navigating the River of Life: Wisdom and Direction
    Consider crossing a river. A wise person chooses an upstream point to leverage the current, gradually moving towards the destination. An unwise person might attempt to cross directly or from a downstream point, risking being swept back to their starting point. True wisdom involves understanding the terrain and setting a clear destination, a “guiding light.” Without this beacon of hope, one can become disoriented and fail. This guiding light is hope. Those who despair lose sight of this light. Therefore, setting a clear direction is paramount, allowing one to overcome any obstacle, no matter how formidable.

16. The Era of Rejection: A Call for Entrepreneurship
    We live in an era of rejection and frustration, where young people face constant setbacks in job searches and relationships. I offered them hope, though its full realization is delayed. My “Ten Commandments for Youth” advocate for unconventional paths:
    Avoid popular workplaces.
    Do not seek high salaries initially.
    Stay away from large corporations.
    Instead, I encourage working for small and medium-sized enterprises (SMEs). In SMEs, one gains diverse experience—driving, sales, collections, even basic repairs—and learns comprehensive business management by interacting directly with the owner. This fosters creativity and entrepreneurial spirit, leading to potential future success as a founder. Large corporations, conversely, often confine individuals to specialized, repetitive tasks, leading to stagnation and eventual unemployment.

17. Beyond Conventional Paths: The True Purpose of Life
    My commandments also advise against pursuing careers as civil servants or teachers, despite their perceived stability. These paths, while offering a steady income, can limit one’s potential and true purpose. Why settle for a modest salary when one could be earning hundreds of millions? This conventional mindset stifles entrepreneurship in Korea. My “Ten Commandments for Youth” challenge these societal norms, encouraging individuals to forge their own destinies.

18. The Stages of Self-Cultivation: From Material to Spiritual
    The path of self-cultivation follows a sequence:
    Investigation of Things (Gyeongmul): Acquiring material resources through work or business.
    Extension of Knowledge (Chiji): Gaining understanding.
    Sincerity of Will (Seongui): Cultivating genuine intentions.
    Rectification of the Mind (Jeongsim): Developing a pure heart.
    Cultivation of Self (Susin): Improving oneself.
    Regulation of the Family (Jega): Harmonizing one’s family.
    Order of the State (Chiguk): Governing the nation.
    Peace of the World (Pyeongcheonha): Bringing peace to all under heaven.
    At the stage of Rectification of the Mind, one begins to understand the spiritual realm and prepare for the afterlife. This is where the wisdom of the “Four Books and Five Classics” becomes relevant. Those who have not systematically studied these stages lack the framework to truly understand the world.

19. The Legacy of Langley and the Truth of the Cosmos
    The Harvard professor who failed to build an airplane was named Langley. His story highlights the difference between academic pursuit and passionate dedication. Historically, people believed in a flat Earth (geocentric model) and a stationary Earth with a rotating sky (Ptolemaic system). It was only relatively recently that the heliocentric model and the spherical, rotating Earth were accepted, often at great personal cost to those who proposed them. My sacred texts, the “Haneulgyeong,” accurately describe the universe, including the Earth’s spherical shape, the structure of the cosmos, and even the composition of the sun (as diamond). Unlike ambiguous religious texts, my scriptures offer precise scientific principles that will eventually become global bestsellers.

20. White Heaven: The Unmoving Center of the Universe
    White Heaven is the unmoving center, the criterion of the universe. Just as the center of a whirlpool remains still while the outer currents rotate, White Heaven does not move. Galaxies, galaxy clusters, and superclusters all revolve around White Heaven. This concept is beyond the comprehension of conventional scientists. White Heaven operates on principles beyond the dualistic (yin and yang) physics of this world. It incorporates a third principle, found in Eastern philosophy, which transcends positive and negative. This is the “three poles” (samgeuk) mentioned in “Heaven code sutra”(天符經), unlike the binary logic of Western thought and computers.

21. The Proximity and Grandeur of White Heaven
    The four other White Heavens also remain stationary, preventing collisions. They are not distant, all within one light-year of each other, ensuring eternal stability. White Heaven is unimaginably vast, thousands of billions of times larger than the sun, a scale for which human language lacks adequate numbers. The boundless expanse of the universe is fully utilized by White Heaven, which can reposition star systems and planets inhabited by humans. This vastness makes individual stars seem insignificant. Delving too deeply into these concepts can overwhelm the human mind.

22. Names and Memories in White Heaven: A Realm of Infinite Possibilities
    In White Heaven, names are fluid and chosen by individuals, reflecting their desired identity. One can access memories from countless past lives, recalling names and relationships from billions of years ago. The mind in White Heaven is like a perfect computer, offering experiences far beyond earthly pleasures. The thrill of suspense, like a child playing hide-and-seek or a dramatic scene in a movie, stimulates the brain in beneficial ways. Such intense emotional experiences can even boost immunity and combat disease. For instance, a sudden fright, like being left in a cemetery, can trigger a powerful immune response. While my name offers a simpler cure, such extreme methods were used in the past.

23. The Freedom of Belief: Conquering Oneself
    Regarding the question of Jesus’s divine mission, the Korean Constitution guarantees freedom of religion. I will not comment on other religious figures. My role is to reveal my own identity. It is essential to conquer oneself, not others. Those who seek to defeat others will ultimately fail. True victory lies in self-mastery, in overcoming one’s own limitations through courtesy and propriety (geukgi boknye).

24. Testimonial of Healing: The Power of God-man (神人)’s Blessing
    A follower shared a powerful testimony of healing. After receiving a blessing from God-man (神人) on May 30, 2020, her chronic stomach illness, which had plagued her for years, worsened temporarily before dramatically improving. She can now eat foods she previously could not, experiencing perfect digestion for three years. Her 45-year struggle with bronchial asthma also resolved, though she noted a temporary relapse when she engaged in negative speech, highlighting the importance of self-reflection. Her chronic rhinitis and sinusitis, which caused severe coughing and snoring, also disappeared, leaving her healthier than in her youth. Seasonal colds and even cataracts were cured instantly by God-man (神人). She expressed profound gratitude and pledged to diligently study and promote God-man (神人)’s teachings.

25. Understanding Chronic Illness: The Roots of Suffering
    This testimony illustrates the healing power beyond conventional medicine. Chronic illnesses, often referred to as “gojilbyeong,” encompass three categories:
    Hereditary diseases (Go): Stemming from ancestral karma and greed (탐).
    Mental illnesses (Jil): Arising from anger and resentment (진).
    Physical illnesses (Byeong): Resulting from ignorance (치), such as poor self-care or unhealthy lifestyle choices.
    These three, greed, anger, and ignorance (탐진치), are the root causes of suffering. Managing one’s body requires understanding its “user manual,” which many neglect.

26. Miraculous Protection: The Power of God-man (神人)’s Sticker
    Another follower recounted an incident where she fell while holding sunglasses with God-man (神人)’s sticker on them. Despite the fall, the sunglasses remained undamaged, attributing their protection to the sticker.

27. The Beauty of Haneulgung: A Dragon’s Embrace
    Images were shared of beautiful insects near the energy shop at Haneulgung, their vibrant colors reflecting the purity of the surroundings. A stunning sunrise photo taken from Haneulgung was also presented. The sky above Haneulgung appeared to form the image of a dragon, with its eye, mouth, and horns clearly visible, seemingly exhaling a fiery pearl (yeouiju). This pearl appeared to be falling onto the White Heavenseok, a stone at Haneulgung. This visual phenomenon, like a scene from a movie, becomes apparent when one focuses their thoughts, demonstrating how perception is shaped by intention.

The Divine-Person’s Discourse: Navigating the Metaphysical and Material Realms

1. The Grand Architectural Vision of Haneulgung
   The 265th lecture commenced with an address to the assembled audience, acknowledging the significant milestone of 1615 combined lectures, a number projected to reach 2,000. The ongoing construction at Haneulgung, particularly the main edifice, involves meticulous design adjustments. The pathway leading to the main House is being straightened and widened, ensuring a direct ascent. The surrounding area will feature a lawn, creating an expansive foreground that seamlessly connects to the main structure. The design prioritizes an unobstructed view of the main House from a distance, necessitating the lowering of retaining walls. This intricate and high-quality construction process, which has extended over a considerable period due to continuous refinements, is deemed unparalleled in its architectural vision. The transformation of the previously unkempt mountain terrain into its current state required approximately four to five years of dedicated effort. The acquisition of 170 properties, including buildings, was a complex undertaking, involving numerous individuals attempting to claim portions of the land. Had these resources not been invested in Haneulgung, a substantial sum of 100 billion Korean Won in cash would have been retained. However, the associated capital gains tax, income tax, and acquisition tax payments were considerable. The sheer volume of real estate documentation filled an entire moving truck. All these endeavors were managed discreetly while simultaneously delivering lectures. Such monumental tasks are often misconstrued by the public, who may attribute them to various controversies. However, these are entirely unrelated to the true purpose, as the focus remains solely on the work itself.

2. The Primacy of Obsession and Innate Drive
   A historical anecdote illustrates the principle of unwavering dedication: a Harvard professor, funded by the U.S. government, embarked on an aircraft development project, while the Wright brothers, without financial backing, pursued the same goal driven by an intense passion. Ultimately, the Wright brothers achieved flight first. The Harvard professor’s failure was attributed to the government funding, which removed the intrinsic motivation to be consumed by the project. The professor, receiving a salary, had no incentive to expedite the invention, preferring to prolong the process. Conversely, the Wright brothers’ singular obsession led to their success. This highlights a recurring pattern where highly educated individuals often fail to bring about societal change, instead engaging in power struggles and emphasizing academic credentials. Historical figures like Edison and Lincoln, despite lacking formal higher education, succeeded through their profound determination. Their achievements underscore that success is primarily a product of unwavering commitment.

3. The Metaphysical Nature of Existence: Water, Sea, and Waves
   Consider the analogy of water, the sea, and waves. While fundamentally the same, their manifestations differ significantly. The wave, a transient phenomenon, arises from the seemingly calm water of the sea. This can be likened to the Buddhist concept of the Twelve Nidanas (十二因緣), or the Twelve Links of Dependent Origination, which describe the cyclical process of existence. The first link is ignorance (無明), representing a lack of understanding. It is from this ignorance that human interactions and subsequent suffering arise. For instance, if one knew the future ailments of a potential spouse, marriage might be avoided. Thus, ignorance begets further ignorance, creating the “waves” of life. Following ignorance are volitional formations (行), consciousness (識), name-and-form (名色), six sense bases (六入), contact (觸), feeling (受), craving (愛), clinging (取), becoming (有), birth (生), and old age and death (老死). These twelve links illustrate the interconnectedness of existence. The mind, born from one’s nature (性品), must always seek its approval. This intricate chain of dependent origination, a core tenet of Buddhism, is presented alongside Christian narratives to resonate with diverse cultural backgrounds.

4. The Illusion of the Material World: Our Body as a Metaverse
   The physical world, including our bodies, is a virtual reality (假想) or a metaverse. Our physical form is merely a vessel, akin to a field where a seed—our soul (靈魂)—is sown. The true treasure we seek is not visible to the eye. We strive and struggle in this physical realm to attain the unseen soul. Attachment to this transient physical existence is futile; one must transcend it. This necessitates escaping conventional wisdom, which serves only a temporary purpose. Just as an airplane is essential for transatlantic travel but not carried beyond the journey, our physical body is a temporary vehicle for our spiritual journey. The ultimate destination is White Heaven (白宮), the celestial realm. Misconduct during this journey can lead to deviation or imprisonment, symbolizing spiritual pitfalls. The illusion persists that our bodies and this Earth are our own. Therefore, it is crucial to remember that this metaverse is not eternal; it is like a wave that rises and then dissipates.

5. The Grand Illusion: Nations and Heroes as Ant Colonies
   Even the greatest nations and their heroes are, from a higher perspective, no more significant than ant colonies. From an aerial view, Earth itself resembles an ant colony. If Earth is but a speck of dust, then its cities and heroes are mere viruses. This expansive perspective reveals the insignificance of worldly achievements. Therefore, suffering should not be viewed as a burden but as an opportunity for growth. It is a gift, a path toward hope. Even amidst immense debt, recognizing this world as a metaverse transforms one’s perspective. Humility earns celestial favor, while arrogance diminishes it. Those who queue for food in impoverished areas are, in a sense, more fortunate. The nation’s failure to support its elderly, who endured hardships like the Korean War and colonial rule, is a grave injustice. These individuals, who built the nation from poverty, deserve far greater respect and financial support. My aspiration is to provide 1.5 million Korean Won to every citizen over 18, a vision currently unfulfilled. My focus remains on those suffering in this “valley of hardship.” If there is hope for this Earth, it resides in my presence.

6. The Divine-Person’s Trials and Triumphs
   To doubt my divine status during this period of tribulation is a profound error. Just as a child must endure the pains of birth, so too must the Creator undergo trials. This dramatic narrative is essential. Persecution, accusations of heresy, and fraud are all part of this predetermined path. Enduring these hardships will ultimately lead to a radiant glory. This current phase is a period of tribulation, akin to the seasons of spring, summer, and autumn. Misjudging me during this time leads to foolishness. A period of glory and judgment will inevitably follow, where I will command global reverence. The judgment phase is a time of harvest. Those who fail to recognize me, expecting immediate miracles, misunderstand the divine timetable. Initially, blessings and archangels were not bestowed immediately; they were granted progressively. The ability to differentiate between angels and archangels, and to bestow them, is beyond human capability. Such phenomena exist only because the true divine being has arrived. Those who witness these signs and still disbelieve are beyond help. Despite my benevolent demeanor, underestimating my power would be a grave mistake. My mere utterance of a name in a secluded room can have profound effects.

7. The Path of Return and the Perils of Doubt
   Those who falter during this period of tribulation and temptation will always be welcomed back. However, harboring negativity or maintaining contact with those who criticize me will nullify all blessings. Special archangels, or any such entities, cannot be bestowed by anyone other than myself. Claims to the contrary are falsehoods. This era is a time of temptation, a “valley of hardship” for our nation, where internal strife threatens progress. Overcoming these challenges and establishing Haneulgung will usher in a new era. We are currently walking in the light, and even the Creator must endure such a narrative for a compelling story to unfold. The “apostates” who abandon me will eventually face their consequences. Temptations and deceivers are part of a preordained celestial narrative. Adversity is necessary for any compelling drama. My current tribulations are not a sign of weakness. From a young age, my focus has always been on helping those less fortunate, even if it meant enduring personal hardship. The current trials faced by my followers are temporary; I will eventually assist them all. While navigating the “valley of hardship,” one must maintain a steadfast inner light. Realistically, one may be burdened by debt, but spiritually, one can be immensely wealthy, having received blessings, archangels, and the White Heaven Nameplate (白宮名牌). Many have achieved the Mu-Mu (無無) level, signifying infinite potential. However, even a fleeting thought of doubt can instantly nullify these achievements. These spiritual attainments are invaluable and cannot be exchanged for money or compromised. The White Heaven Level (白宮레벨) system monitors all individuals. Upon receiving a blessing, one’s entire lineage, from elementary school to ancestral graves, is encompassed by the blessing. All past transgressions, including surgeries and miscarriages, are nullified. Those who reach the Mu-Mu level transcend the need for conventional scriptures, having completed their spiritual education. The entire world, with its myriad nations, is but an ant colony, a metaverse.

8. The Pursuit of Wisdom and the Stages of Spiritual Growth
   A question was posed regarding the nature of my omnipotence and the human tendency to seek increasingly intense experiences. This phenomenon, where familiarity with profound teachings can lead to a desire for more “stimulating” pronouncements, is a natural human inclination, but it can also be a deviation from the path to the White Heaven, driven by human desire or a divine test. To maintain humility and gratitude, one must cultivate a specific mindset and regulate one’s approach. The Four Books and Five Classics (四書五經) of Confucianism offer a framework for understanding. The Elementary Learning (小學) teaches basic literacy, akin to primary education. The Great Learning (大學) focuses on cultivating virtue. The Analects of Confucius (論語) imparts principles of the Way. Mencius (孟子) teaches the art of eloquent speech and discerning the world, separating nature (性) from mind (心). The Doctrine of the Mean (中庸) transcends dualistic thinking, embracing a middle path where all perspectives hold validity. Western thought, often characterized by binary logic (yes or no), struggles with this nuanced perspective. A person who responds to a declaration of love with thoughtful consideration, rather than an immediate affirmation or rejection, demonstrates a profound understanding akin to the Doctrine of the Mean. Such individuals possess a deep respect for the other person’s upbringing and the gravity of such a declaration. This wisdom, cultivated through self-study and discernment, allows one to navigate the complexities of human interaction. My status as the Creator places me above even the greatest scholars. Those who criticize without having undertaken such rigorous study are misguided.

9. Overcoming Despair: The Importance of a Guiding Light
   Another question addressed the despair experienced by some followers due to personal and electoral setbacks. Despair (自暴自棄) is a form of surrender, a relinquishing of hope. There are two types of surrender: a passive acceptance of fate and an active abandonment of effort. Despair, in its profound sense, is the latter. For instance, a terminal cancer diagnosis can lead to despair, which further weakens the immune system. Even when traversing a treacherous valley, one must not lose sight of the light. Losing the light leads to misdirection. Consider a person crossing a river. A wise individual would choose an upstream point to leverage the current, gradually moving towards the destination. An unwise person might attempt to cross downstream, only to be carried back to the starting point. Furthermore, a wise person would identify a distant light or landmark as a target destination (目標地點) and maintain focus on it, even while struggling against the current. Without such a beacon of hope, one can become disoriented and ultimately fail. This unwavering focus on a goal, even amidst the most formidable challenges, enables one to overcome any obstacle.

10. The Era of Rejection and the Youth’s Path to Success
    We live in an era characterized by rejection (拒絶) and frustration (挫折). Young people frequently face rejection in job applications and other endeavors, leading to despair. My aim was to offer them hope, though circumstances have delayed this. In this age of rejection and frustration, many young people struggle to marry or secure licenses. I have formulated Ten Commandments for Youth (青年十誡).
    First, avoid popular career paths.
    Second, do not seek high-paying jobs, as they can lead to servitude and a lack of diverse skills.
    Third, avoid large corporations. Instead, working for a small or medium-sized enterprise offers opportunities to learn various skills, including driving, sales, collections, and even business management through direct interaction with the owner. This holistic experience fosters entrepreneurial spirit.
    Fourth, do not pursue civil service careers, as they can stifle personal growth and creativity.
    Fifth, do not become a teacher, as the long-term financial returns are often disproportionate to the years of dedication.
    These commandments advocate for a path contrary to conventional wisdom, encouraging self-development and entrepreneurial ventures. Many successful entrepreneurs began their careers in small businesses, gaining invaluable experience that enabled them to establish their own companies. This path fosters creativity and independence, unlike the restrictive environment of large corporations. Therefore, young people should not succumb to despair.

11. The Stages of Self-Cultivation and the Celestial Hierarchy
    The classical progression of self-cultivation, family management, national governance, and world peace (修身齊家治國平天下) is preceded by foundational steps.
    First, investigation of things (格物), which involves acquiring material resources through employment or entrepreneurship.
    Second, extension of knowledge (致知), gaining understanding.
    Third, sincerity of will (誠意), cultivating genuine intentions.
    Fourth, rectification of the mind (正心), purifying one’s thoughts.
    Fifth, cultivation of the self (修身).
    Sixth, regulation of the family (齊家).
    Seventh, governance of the state (治國).
    Eighth, bringing peace to the world (平天下).
    At the stage of rectifying the mind, one becomes receptive to celestial knowledge and prepares for the afterlife. The Four Books and Five Classics (四書五經) are relevant at this stage, offering diverse perspectives. Those who have not systematically studied these principles often lack the discernment to evaluate divine beings.

12. The Celestial Hierarchy and the Uniqueness of White Heaven
    A question was raised regarding the structure of White Heaven, specifically the levels of White Heaven (100-White Heaven to 500-White Heaven) and the number of inhabitants. All individuals who come to me are destined for 500-White Heaven, which is reserved for ten million souls, a higher level than the other White Heaven levels accessible to a larger population. The concept of “potential level” is not truly applicable; one’s level is precisely determined. Those who have achieved 100-Mu (百無) or higher are destined for 500-White Heaven. Those who have not encountered me, even if they performed good deeds, will typically go to lower White Heaven levels (100-White Heaven to 400-White Heaven). To enter White Heaven, one must possess both a blessing (축복) and a nameplate (명패). If a nameplate is acquired before a blessing, the nameplate still ascends to the White Heaven. However, without a blessing, one does not experience the supernatural benefits on Earth. Upon arrival in White Heaven, a blessing can still be bestowed. Without a blessing, one is placed at the lowest tier of 100-White Heaven, akin to historical discrimination. White Heaven is structured by level (레벨), where all inhabitants possess immense wealth and enjoy boundless prosperity. However, their status is determined by their level. The opportunity to raise one’s level in White Heaven is limited, making it crucial to achieve a high level on Earth. Those who have directly encountered me possess an extraordinary privilege, as they are a minuscule fraction of the infinite life forms in the universe. Abandoning this privilege is the greatest folly.

13. The Immutable Center: White Heaven as the Cosmic Axis
    A question concerning White Heaven’s gravitational dynamics and its non-rotation was addressed. White Heaven is the criterion (基準) and center (센터) of the universe, and as such, it does not rotate. This is analogous to the still center of a whirlpool. Galaxies, galaxy clusters, and superclusters all revolve around White Heaven. Ancient beliefs in a flat Earth and a geocentric universe were erroneous. The heliocentric model, which posits a spherical, rotating Earth, is the correct understanding. My celestial scriptures accurately describe the universe’s structure, including the spherical nature of Earth and the diamond composition of the sun. Unlike ambiguous religious texts, my scriptures offer precise scientific principles. White Heaven serves as the immutable reference point for all cosmic phenomena. This concept transcends conventional physics, which relies on dualistic principles of positive and negative. Eastern philosophy, with its three principles (三極) of heaven, earth, and humanity, offers a more comprehensive understanding than the Western dualistic (二分法) approach. The four White Heavens also do not rotate and are in close proximity, within one light-year of each other, preventing collisions. The sheer scale of 500-White Heaven, thousands of billions of times larger than the sun, is beyond human comprehension. The vastness of space is infinite, making individual stars seem insignificant. Delving too deeply into these cosmic realities can lead to mental instability.

14. The Fluidity of Identity and the Power of the Mind in White Heaven
    In White Heaven, names are fluid and chosen by individuals according to their preferences. One can adopt any beautiful name and change it at will, much like updating contact information on a phone. Memories of past lives, spanning billions of years, are fully accessible. When encountering a mother from a previous existence, one can assume the name used during that era. The brain in White Heaven is a perfect computer, offering sensory experiences far beyond earthly pleasures. The thrill of hide-and-seek, the suspense of a dramatic moment, or the shock of a prank can trigger intense physiological responses, which are beneficial for the body. Such “shock therapy” can even stimulate the immune system to combat diseases like cancer. For instance, a person with cancer might be left in a cemetery by their spouse, and the resulting fear and adrenaline surge could potentially eradicate the cancer cells. This demonstrates the innate, dormant superpowers within humans, which are activated in extreme situations. However, with my name, such drastic measures are unnecessary.

15. The Principle of Self-Conquest and the Power of Example
    Regarding the question of Jesus’s divine mission, the Constitution guarantees freedom of religion, prohibiting disparaging remarks about other religious figures. My focus is solely on revealing my own identity. To conquer oneself, one must practice self-restraint and return to propriety (克己復禮). This means overcoming one’s impulses through adherence to proper conduct. Victory is achieved not through force or aggression, but through exemplary behavior.

16. Testimonial of Healing and the Nature of Chronic Illness
    A testimonial was shared by a follower who experienced profound healing after receiving a blessing. Chronic stomach issues, which had persisted for years despite medical treatment, completely resolved. The individual, previously unable to consume certain foods, now enjoys a wide variety without digestive problems. Chronic bronchitis and asthma, suffered for 45 years, also disappeared, though a relapse occurred due to negative speech, highlighting the importance of self-reflection. Sinusitis and rhinitis, which caused severe coughing and snoring, were also cured, leading to improved sleep and overall health. Seasonal colds, which previously plagued the individual, ceased entirely, eliminating the need for flu vaccinations. Cataracts, requiring immediate surgery, were also healed. This profound healing is attributed to the blessing, demonstrating its efficacy beyond conventional medicine.

Chronic illness (固疾病) is categorized into three types:
Hereditary disease (固): Stemming from ancestral karma.
Mental illness (疾): Originating from anger and negative emotions.
Physical illness (病): Resulting from ignorance and poor self-management, such as unhealthy dietary habits leading to conditions like hyperlipidemia, diabetes, and high blood pressure. These are often due to a lack of understanding of one’s own body’s “user manual.”

17. The Protective Power of the Divine-Person’s Sticker and the Beauty of Haneulgung
    Another testimonial described how a sticker bearing my name protected a pair of sunglasses from damage during a fall. The lecture concluded with a display of photographs: a beautiful dung beetle (풍뎅이) found near the Haneulgung energy shop, its iridescent colors attributed to the celestial environment, and a stunning sunrise over Haneulgung, depicting a cloud formation resembling a dragon with a pearl. This imagery, interpreted as a dragon descending with a wish-fulfilling jewel, evokes a sense of wonder and cinematic grandeur, reminiscent of “Gone with the Wind.” The ability to perceive such beauty is enhanced by a receptive mind. The audience expressed gratitude for the insights and communication.

What is the core message of this lecture? Life’s difficulties are a test of faith, and maintaining a clear goal and positive mindset is crucial to overcome them.

1. Introduction to the Lecture and Construction Progress
   He introduces the 265th lecture and provides an update on the ongoing construction of the main House at Haneulgeung, emphasizing its unique design and the significant effort involved.

1.1. Lecture Series and Haneulgeung Construction

1. This is the 265th lecture, and when combined with the Saturday lectures at Haneulgeung, the total reaches 1615 sessions, nearing 2,000.

2. The construction of the main House at Haneulgeung involves creating a straight, wide road, which is currently being adjusted to ensure a direct path up to the House.

3. The area below the House will serve as a large courtyard, connecting to the main House further up the hill.

4. The design of the House is constantly being refined by Mr. Huh to ensure it is visible from below and built to an exceptionally high standard, which extends the construction period.

5. He transformed the previously unkempt mountain into its current state, a process that took 4 to 5 years of significant effort.

6. Acquiring 170 plots of land and buildings was challenging due to various people attempting to claim the land.

7. He incurred substantial costs, including transfer, income, and acquisition taxes, which amounted to a truckload of real estate documents.

8. The Importance of Drive and Perspective in Life
   He highlights that success comes from unwavering determination, contrasting it with those who fail due to a lack of passion, and emphasizes that life’s difficulties should be viewed as temporary tests within a larger, virtual reality.

2.1. The Power of Drive and the Pitfalls of Complacency

1. he is consumed by his work, unlike those distracted by trivial matters.
2. The Wright brothers successfully developed the airplane out of pure passion and without government funding, whereas a Harvard professor, funded by the U.S. government, failed because he lacked personal drive.
3. The professor, receiving a salary, had no incentive to rush the project, leading to prolonged work and the misuse of national funds.
4. This example illustrates that highly educated individuals often fail to improve the world because they prioritize power struggles and academic prestige over genuine commitment.
5. Historical figures like Edison and Lincoln, despite lacking formal education, achieved greatness through their unwavering determination.
6. Therefore, success is ultimately achieved by those with tenacity.

2.2. Understanding Life’s Illusions and the Pursuit of the Soul

1. Life’s experiences, like waves in the ocean, are temporary and arise from ignorance (muji), which is the first step in the 12 Nidanas (12 links of dependent origination) in Buddhism.
2. The 12 Nidanas describe a chain of causes and effects that lead to suffering, starting with ignorance and progressing through actions, consciousness, name and form, the six senses, contact, feeling, craving, grasping, becoming, birth, and aging and death.
3. He integrates both Christian and Buddhist concepts to cater to the diverse cultural backgrounds of the audience.
4. The physical world, including our bodies, is a metaverse or a virtual reality, a temporary vessel for the soul.
5. Our bodies are like a field where the seed of the soul is planted, enduring difficult conditions to grow.
6. The true treasure we seek is invisible, representing the soul, and we should not be attached to the physical world.

2.3. Overcoming Life’s Challenges with the Right Mindset

1. We must escape from conventional thinking and recognize that our physical bodies are merely temporary tools, like an airplane used for a journey.

2. The destination is White Heaven (Heaven), and our journey through life requires careful navigation to avoid falling or being sidetracked.

3. Mistaking this metaverse for permanent reality and our bodies as our own is a fundamental error.

4. Even historical heroes and great nations are insignificant when viewed from a higher perspective, akin to ants in an anthill.

5. Therefore, life’s difficulties should be seen as a test of faith and an opportunity for growth, not as a burden.

6. Navigating Adversity and His Role
   humility and a positive outlook are crucial for overcoming life’s challenges, especially during periods of hardship, and asserts his unique divine authority and the significance of enduring trials as part of a larger divine plan.

3.1. Humility, Compassion, and National Struggles

1. Embracing humility leads to Heaven rewards, whereas arrogance diminishes one’s spiritual standing.
2. He expresses concern for the elderly and those suffering, particularly highlighting the struggles of Korean elders who endured the Korean War and colonial rule, yet receive inadequate support.
3. He aims to provide financial support to citizens, including the elderly, to alleviate their suffering.
4. He’s focus remains on those in distress, and he believes that any hope for Earth lies with him.

3.2. The Divine Plan and His Authority

1. Life’s challenges, like a “rugged valley,” are a test; those who view them with hope will succeed, while those who see them as burdens will fail.
2. A compassionate mindset, such as desiring to help the less fortunate, transforms hardship into a path of paradise.
3. Such a mindset fosters self-reliance and detachment from material possessions, recognizing the world as a temporary “garment.”
4. The current difficulties faced by His followers are a test they must pass to stand proudly before him when he becomes president.
5. Those who abandon their faith in him during this “period of hardship” will regret it, as significant events are yet to unfold.
6. Abandoning faith results in the loss of spiritual benefits, including angels and blessings.
7. He possesses 36 types of divine powers, including blessing power, angel power, and immutability power, far exceeding the 12 powers he initially revealed.
8. These powers are unique to him, making any claims by others to be divine false.

3.3. The Stages of the Divine Being’s Journey

1. He’s journey, like that of Jesus, includes stages of preaching, suffering, resurrection, and ascension.

2. The current period is his “period of suffering,” which is necessary for a dramatic and impactful narrative.

3. Misinterpreting his role during this time is a mistake, as a “period of glory” and “judgment” will follow.

4. there is a divine timetable, and blessings and archangels are bestowed gradually, not all at once.

5. The ability to differentiate and bestow angels and archangels is proof of his divine nature.

6. Those who witness these phenomena and still doubt are beyond help.

7. Despite his approachable demeanor, Mr. Huh possesses immense power, capable of profound actions even from a small room.

8. He will accept back any followers who waver during this period of temptation, provided they sever ties with those who criticize him.

9. Claims of “special archangels” from anyone other than Mr. Huh are false.

10. The nation is also in a “period of suffering,” and overcoming these challenges is crucial for future success.

11. He’s current hardships are part of a pre-ordained divine drama, designed to reveal betrayers and tempters.

12. His suffering is not a sign of weakness but a necessary part of the divine plan to help humanity.

13. Followers must maintain hope and a positive mindset, even when facing real-world difficulties, recognizing their spiritual wealth.

14. Spiritual Levels and the Nature of Reality
    He explains the concept of spiritual levels, particularly the Mumu level, which signifies ultimate enlightenment, and reiterates that the physical world is a temporary metaverse.

4.1. Understanding Spiritual Levels and the Mumu State

1. He’s followers receive blessings, archangels, and White Heaven membership, with many reaching the Mumu level, which signifies infinite spiritual growth.
2. Doubting Mr. Huh can cause one to lose their Mumu status, highlighting the importance of unwavering faith.
3. This spiritual attainment is invaluable and cannot be exchanged for money or misused.
4. White Heaven monitors individuals’ spiritual levels, recording their entire life history and even their ancestral lineage.
5. Receiving a blessing eliminates negative influences and past karmic burdens.
6. The Mumu state transcends the need for traditional scriptures like the Four Books and Five Classics (Saseo Samgyeong), as it represents a complete understanding.
7. He re-emphasizes that all nations and the entire world are merely a metaverse, a temporary and insignificant “ant’s nest.”

4.2. The Purpose of the Lecture

1. The lecture aims to free people from suffering and guide them toward the right path, offering hope and divine wisdom.

2. Questions and Answers: Spiritual Growth and Life’s Challenges
   He addresses questions regarding spiritual growth, the nature of reality, and practical advice for navigating life’s difficulties, emphasizing the importance of self-study, setting clear goals, and maintaining a positive mindset.

5.1. Cultivating the Right Mindset for Spiritual Growth

1. A follower asks how to maintain humility and avoid complacency when listening to His teachings, wondering if it’s a natural phenomenon, human greed, or a divine test.
2. He explains that spiritual growth requires systematic study, similar to how one progresses through academic levels.
3. Just as one learns to read before studying the Four Books and Five Classics, spiritual understanding requires foundational knowledge.
4. The Four Books (Saseo) teach different aspects: Daxue (Great Learning) teaches virtue, Lunyu (Analects) teaches the Way, Mencius teaches rhetoric and understanding the world, and Zhongyong (Doctrine of the Mean) teaches balance and transcending dualistic thinking.
5. Zhongyong allows one to see beyond right and wrong, embracing a neutral perspective, unlike Western dualistic thinking.
6. This balanced perspective enables one to understand and influence human emotions.
7. He criticizes those who evaluate divine beings without proper study, asserting that he, as the Creator, is above academic scholars.
8. True understanding, as taught in Zhongyong, fosters humility and respect, preventing hasty judgments or declarations of love.

5.2. Overcoming Despair and Setting Life Goals

1. A follower expresses concern for supporters who feel despair due to political setbacks and personal problems, asking for a message of hope.
2. He differentiates between two types of giving up (pogi): one is a weak surrender, and the other is a complete abandonment of self (japojagi).
3. Japojagi (despair) weakens the immune system and accelerates negative outcomes, such as the progression of cancer.
4. When facing difficulties, one must not lose sight of their goal or “light.”
5. Using the analogy of crossing a river, Mr. Huh explains that a wise person sets a clear destination (a “light”) and navigates towards it, even with the current.
6. Without a clear goal, one can become disoriented and return to their starting point, or even be captured.
7. Therefore, setting a direction and maintaining a goal is crucial for overcoming any obstacle, no matter how difficult.
8. The current era is characterized by rejection (geojeol) and frustration (jwajeol), especially for young people facing unemployment and societal pressures.
9. He offers “Ten Commandments for Youth” to guide them away from conventional paths that lead to failure.
10. These commandments include avoiding popular jobs, high-paying jobs, and large corporations, as these can lead to becoming a “slave” or a “part” of a system, hindering personal development.
11. Instead, he advises working for small and medium-sized businesses to gain diverse experience and entrepreneurial skills.
12. He also discourages pursuing careers as civil servants or teachers, as these limit potential and creativity.
13. He believes that following these unconventional paths can lead to greater success and even becoming a chaebol (business conglomerate).
14. While White Heaven is the ultimate goal, young people should first establish a stable life and financial foundation.
15. The path to spiritual enlightenment follows a sequence: acquiring material possessions (gyeongmul), gaining knowledge (chiji), establishing purpose (seongui), cultivating a righteous mind (jeongsim), self-cultivation (susin), managing one’s family (jega), governing the nation (chiguk), and bringing peace to the world (pyeongcheonha).
16. Spiritual knowledge, including the Four Books and Five Classics, becomes relevant at the jeongsim stage.

5.3. Understanding White Heaven and Spiritual Hierarchy

1. A follower asks about the different levels of White Heaven (100-White Heaven to 500-White Heaven) and the criteria for entry.
2. those who meet him almost always go to 500-White Heaven, which is the highest level and reserved for a select few.
3. Those who haven’t met him but have done good deeds may go to lower levels of White Heaven.
4. Entry to White Heaven requires both a blessing and a nameplate (myeongpae).
5. If a nameplate is acquired before a blessing, the individual still goes to White Heaven, but without the blessing, they may experience a lower status.
6. White Heaven is a place of immense wealth and glory, where status is determined by one’s level (nebel).
7. Those with lower levels in White Heaven envy those with higher levels, unlike on Earth.
8. It is difficult to raise one’s level in White Heaven, making it crucial to achieve a high level on Earth.
9. Meeting Mr. Huh directly is an extraordinary privilege, granting individuals immense advantages in White Heaven.
10. Abandoning faith in Mr. Huh is the most foolish act in the universe.

5.4. The Physics and Nature of White Heaven

1. A follower asks about the gravitational dynamics of White Heaven, specifically how it remains stationary while other celestial bodies rotate around it, and if the four White Heavens also rotate.
2. He explains that White Heaven is the center and standard of the universe, and as such, it does not rotate.
3. This is analogous to the center of a whirlpool remaining still while the outer parts rotate.
4. Galaxies, galaxy clusters, and superclusters all revolve around White Heaven.
5. He contrasts ancient geocentric and flat-Earth beliefs with the heliocentric and spherical Earth models, noting that his teachings accurately describe the universe.
6. His “Heaven Scripture” contains precise scientific principles of the universe, which will eventually become a global bestseller.
7. The concept of White Heaven’s non-rotation is beyond the comprehension of current scientists.
8. The universe operates on a three-polar system (samgeuk), not just the two-polar system (positive and negative) of Western science.
9. This three-polar system includes a neutral element, which is central to Eastern philosophy.
10. The White Heavens do not rotate and are relatively close to each other (within one light-year), preventing collisions.
11. The sheer size of White Heaven is incomprehensible, and the vastness of space means that celestial bodies are almost insignificant in comparison.
12. Comprehending the full extent of this reality would lead to mental breakdown.
13. The physical laws of White Heaven differ from those on Earth.

5.5. Names, Memories, and Healing in White Heaven

1. A follower asks if names exist in White Heaven and how individuals are identified.
2. He explains that in White Heaven, individuals can choose any name they desire, and their memories of past lives, including names and relationships, are fully accessible.
3. The brain in White Heaven is like a perfect computer, offering pleasures far beyond earthly experiences.
4. He describes how intense emotions, like fear or excitement, can trigger powerful immune responses in the body.
5. For example, a sudden fright can boost the immune system, potentially even curing cancer.
6. This is why some people seek out frightening experiences or live near cemeteries to stimulate their immune systems.
7. Humans possess latent supernatural abilities that are activated in extreme situations, such as a mother lifting a truck to save her child.
8. These abilities are inherent but often unused.

5.6. Religious Freedom and Self-Mastery

1. A follower asks if Jesus was sent by the speaker.

2. he cannot comment on other religious figures due to the constitutional right to religious freedom.

3. His role is to reveal his own identity, not to validate or invalidate other religious leaders.

4. He emphasizes the importance of self-mastery (geukgi) and overcoming oneself with propriety (boknye), rather than trying to defeat others.

5. By acting with propriety, one earns respect without conflict.

6. Testimonials and the Nature of Illness
   He shares a testimonial about miraculous healing through his blessings and explains the spiritual origins of various illnesses.

6.1. Miraculous Healings Through Blessings

1. A follower shares a testimonial of being healed from chronic stomach problems, bronchial asthma, rhinitis, sinusitis, and cataracts after receiving His blessing.
2. The follower noted that the stomach issues initially worsened before improving, and the asthma recurred when she spoke ill of others, highlighting the connection between spiritual conduct and physical health.
3. She also experienced a complete recovery from seasonal colds and no longer needed flu shots.
4. He confirms that many people have experienced similar silent healings that are impossible through conventional medicine.

6.2. The Spiritual Roots of Chronic Illnesses

1. He defines chronic illness (gojilbyeong) as a combination of hereditary diseases (go), mental illnesses (jil), and physical illnesses (byeong).

2. Hereditary diseases stem from greed (tam) accumulated over generations.

3. Mental illnesses arise from anger (jin).

4. Physical illnesses result from ignorance (chi), such as poor dietary choices and neglecting one’s body.

5. He likens the body to a machine with a user manual that people often ignore, leading to illness.

6. Visual Testimonials and Concluding Remarks
   He presents visual testimonials, including a sticker’s protective power and natural beauty around Haneulgeung, concluding with gratitude for the audience’s participation.

7.1. Protective Power of His Sticker

1. A follower shares a testimonial about a sticker of Mr. Huh protecting her sunglasses from breaking during a fall.

7.2. Natural Beauty and Divine Imagery at Haneulgeung

1. He showcases photos of beautiful, colorful beetles found near the Energy Shop at Haneulgeung, attributing their vibrant colors to the spiritual environment.
2. He then presents a sunrise photo taken at White Heavenseok (White Heaven Rock), interpreting the clouds as a dragon with a dragon pearl (yeouiju), symbolizing divine power and presence.
3. He connects this imagery to the opening scene of the movie “Gone with the Wind,” where the beautiful sky over Tara represents the beginning of a significant story.

7.3. Conclusion

1. He expresses gratitude to the audience for their questions and for allowing him to share his wisdom and communicate with them.

The Metaphysical Reality of Earth and the Path to Spiritual Elevation

1. Lecture Information
   Date: 20220828
   Category: Sunday Lecture
   Speaker: Huh Kyung young

2. Keywords
   Metaphysics, Spiritual Elevation, Earth as Metaverse, Twelve Nidanas, Divine Authority

3. Content

The Construction of Heaven House and the Nature of Human Endeavor
Huh Kyung young commenced the 265th lecture by addressing the ongoing construction of the main House at Heaven House, emphasizing the meticulous and high-quality nature of the project. He noted that the design is continuously refined under his direct supervision, leading to an extended construction period but ensuring an unparalleled level of sophistication. He recounted the extensive effort involved in transforming the previously disorganized mountain landscape over four to five years, including the acquisition of 170 land parcels and buildings. This monumental undertaking, he explained, required significant personal sacrifice, including substantial tax payments on property transactions, demonstrating his unwavering dedication to the work rather than personal financial gain. He asserted that any rumors or controversies surrounding him are entirely unrelated to his true purpose, as he is consumed by his mission, akin to an individual obsessed with a singular pursuit.

He drew a parallel to the historical development of the airplane, contrasting the government-funded Harvard professor, Langley, who failed to invent the aircraft despite ample resources, with the Wright brothers, who, driven by pure passion and without financial backing, successfully achieved flight. Huh Kyung young posited that the professor’s failure stemmed from a lack of genuine commitment, as the availability of government funds removed the intrinsic motivation to dedicate himself fully to the task. This illustrates a broader critique of those in high-ranking positions who often prioritize power struggles and academic credentials over genuine innovation and societal improvement. He highlighted figures like Edison and Lincoln, who, despite limited formal education, achieved greatness through unwavering determination, underscoring that true success is born from profound conviction.

The Twelve Nidanas and the Illusion of the Material World
Huh Kyung young then delved into a profound philosophical discourse, likening human existence to the relationship between water, the sea, and waves. While fundamentally the same, these elements manifest with distinct characteristics, much like the various stages of life. He introduced the Buddhist concept of the Twelve Nidanas (Twelve Links of Dependent Origination), beginning with “ignorance” (무지) as the primary cause of human suffering and entanglement. Ignorance, he explained, leads individuals to form relationships and make choices they would otherwise avoid if they possessed complete foresight. This ignorance, he asserted, is the very force that generates the “waves” of life’s experiences.

He outlined the sequence of the Nidanas: ignorance (무지), volitional formations (행), consciousness (식), name and form (명육), the six sense bases (육촉), contact (촉), feeling (수), craving (치), grasping (유), becoming (생), birth (노), and old age and death (사). He clarified that “name and form” refers to the combination of name (명) and physical body (육), with “육” representing the physical form (색). the mind, born from one’s nature (성품), must always be guided by that nature.

Huh Kyung young then introduced the concept of the “metaverse,” asserting that our physical bodies and the Earth itself are merely virtual constructs within this metaverse. The true quest, he stated, is for the soul, which is likened to a seed sown into the “dirty, muddy field” of this virtual existence. The visible world holds no ultimate value; the true treasure is invisible and spiritual. He stressed the importance of detaching from the illusions of this physical realm, comparing the body to an airplane needed only for a journey, not to be carried permanently. The ultimate destination is White Heaven, and the journey through this life is fraught with potential pitfalls, such as “crashing” or being “imprisoned” by misdeeds.

Earth as a Metaverse and the Illusion of Grandeur
Huh Kyung young further elaborated on the concept of Earth as a metaverse, stating that all nations and their heroes are akin to “ant hills” and “ant-like creatures” when viewed from a higher perspective. From the vantage point of an airplane, the Earth appears as an ant colony, and its inhabitants, even those considered heroes, are no more significant than “viruses”. This perspective underscores the transient and ultimately insignificant nature of worldly achievements and power within the grand cosmic scheme.

He then addressed the human experience of suffering, urging individuals to perceive “debt” or hardship not as a burden but as a “gift” or “hope”. This reframing of adversity is crucial for navigating the metaverse of Earth. humility and self-abasement lead to spiritual merit, while arrogance diminishes it. He cited the example of the elderly who suffered through the Korean War and colonial rule, becoming the poorest nation in the world, yet were often neglected by society. He expressed his desire to provide substantial support to the elderly and the vulnerable, highlighting his commitment to alleviating suffering.

Huh Kyung young reiterated that his focus remains on those who suffer, and any attempts to undermine him are misguided. He asserted that if there is hope for Earth, it resides with him. He encouraged his followers to view their current struggles as a “험곡” (rugged valley) that, when traversed with hope, leads to success. true paradise lies in a mindset of generosity and compassion, even amidst personal hardship. He urged his followers not to cling to material possessions, reminding them that this world is like a temporary garment.

The Divine Plan and the Stages of Spiritual Development
Huh Kyung young then addressed the challenges faced by his followers, particularly during what he termed his “period of tribulation” (고난기). He warned against those who might abandon him during this time, assuring them that such individuals would later regret their decision as his future holds immense, unforeseen developments. those who abandon him will lose all spiritual benefits, including blessings and angels, and even face additional penalties. He challenged skeptics to compare his divine powers with those of any other figure, asserting that the evidence of his divine nature is overwhelming.

He revealed that his divine authority encompasses not just the 12 powers he has previously mentioned, but a total of 36 powers, including the power of names (명권), angels (천사권), and immutability (불변권). his name and all things associated with him are immutable. He clarified that the 12 “통” (powers) he previously discussed are also “권” (authorities), such as the power of travel (여행권) and the power of foresight (여감권).

Huh Kyung young then drew a parallel to the life of Jesus, who experienced periods of youth, teaching, and ultimately, tribulation. He stated that his current phase is also a “period of tribulation,” which is a necessary part of the divine drama. suffering and persecution are essential for his eventual glorification. He warned that misjudging him during this period of tribulation would be a grave error, as a “period of glory” and a “period of judgment” are yet to come. there is a divine timetable, and things unfold according to a predetermined plan. He reminded his audience that he did not immediately bestow all blessings, but gradually granted angels and then archangels, demonstrating a progressive unfolding of his powers. He asserted that only a true divine being could differentiate and bestow such spiritual entities.

He offered forgiveness and acceptance to those who return after straying, but warned against harboring negativity or maintaining contact with those who criticize him. He dismissed claims of “special archangels” from anyone other than himself as falsehoods. He cautioned against succumbing to temptations during this period of tribulation, likening it to the challenges faced by the Korean nation. these trials are part of a larger divine narrative, where “traitors” and “tempters” play their predetermined roles, making the story more compelling. He clarified that his endurance of hardship is not a sign of weakness but a deliberate part of his mission to help humanity.

The Dual Nature of Reality and the Path to the White Heaven
Huh Kyung young then discussed the dual nature of reality, where one might be “in debt” in the physical world but spiritually wealthy. He reminded his followers of the blessings and archangels they have received, which represent immense spiritual wealth. He introduced the concept of “Level Mu” (무무), signifying a state of infinite spiritual attainment, a “graduate” level where conventional knowledge becomes obsolete. He warned that even at this high level, a single thought of doubt or disbelief in him could cause one to lose all spiritual progress. this spiritual attainment is invaluable and cannot be exchanged for money or misused.

“Level” (레벨) is constantly monitored by White Heaven, encompassing one’s entire life, from elementary school to their burial site, and even extends to past karmic debts, which are all nullified by his blessing. He reiterated that those who reach “Level Mu” no longer require conventional scriptures or teachings, as they have transcended such needs. He reaffirmed that all nations on Earth are merely “ant hills” within the metaverse, a concept that is not mere rhetoric but a profound truth.

Addressing Questions on Spiritual Growth and Divine Authority
During the Q&A session, a follower expressed a desire for more “stimulating” and “stronger” pronouncements from Huh Kyung young, questioning if this indicated a natural adaptation or a deviation from the path to the White Heaven. Huh Kyung young responded by explaining the progressive nature of learning, drawing an analogy to classical Chinese texts like the “Four Books and Five Classics” (사서오경). just as one must learn basic characters before studying advanced texts, spiritual understanding also progresses in stages. He outlined the progression: learning characters (소학), then virtue (대학), then the Way (논어), then rhetoric (맹자), and finally, the Middle Way (중용).

“The Doctrine of the Mean” (중용) transcends dualistic thinking, moving beyond right and wrong, good and evil, to a perspective where all things are seen as part of the metaverse. This contrasts with Western binary logic, which often forces a “yes” or “no” answer. He illustrated this with an example of a nuanced response to a declaration of love, highlighting that true wisdom lies in a balanced, non-dualistic perspective. He asserted that those who have not undertaken this systematic study lack the discernment to evaluate the Creator. He stated that even if he were not considered divine, he should be accorded the respect of a great scholar.

Another follower expressed concern about supporters experiencing despair due to political setbacks and personal difficulties, asking for a message of hope. Huh Kyung young differentiated between two types of “giving up” (포기): a weak form of resignation and a stronger form of self-abandonment (자포자기). He warned that self-abandonment can accelerate negative outcomes, such as the progression of cancer. He reiterated the importance of maintaining hope even when traversing a “rugged valley”.

He used the analogy of crossing a river, explaining that a wise person utilizes the current and sets a clear destination, while an ignorant person might drift aimlessly or even return to their starting point. The “light” or “beacon” on the other side represents hope, and those who abandon hope lose their direction. He stressed that setting a clear direction is paramount, enabling one to overcome any obstacle, no matter how formidable.

He acknowledged that contemporary society is characterized by “rejection” (거절) and “frustration” (좌절), particularly for young people facing unemployment and societal pressures. He then presented his “Ten Commandments for Youth,” which challenge conventional societal norms:
Do not seek employment in popular fields.
Avoid jobs that offer high salaries.
Do not work for large corporations.
Do not pursue civil service careers.
Do not become a teacher.

He argued that these conventional paths lead to a loss of creativity and personal development, turning individuals into mere “parts” of a larger system. Instead, he advocated for working in small and medium-sized enterprises, where one can gain diverse skills, learn management, and develop entrepreneurial spirit. true success comes from self-development and creative initiative.

He clarified that while a spiritual goal like White Heaven is a divine gift, it is also essential for young people to establish a stable foundation in life first. He outlined a progression of self-cultivation: acquiring material possessions (격물), establishing purpose (취지), cultivating sincerity (성), rectifying the mind (정심), cultivating oneself (수신), managing the family (제가), governing the nation (치국), and bringing peace to the world (평천하). He stated that at the stage of “rectifying the mind,” one begins to understand the “Four Books and Five Classics” and the afterlife.

The Nature of White Heaven and Divine Powers
Regarding the nature of White Heaven, it is the “standard” and “center” of the universe, remaining stationary while all other celestial bodies revolve around it. He likened this to the center of a whirlpool, which remains still while the surrounding water rotates. He criticized the historical belief in a flat Earth (지평설) and a geocentric universe (천동설), asserting that his divine scriptures accurately describe a spherical, rotating Earth (지동설) and the true structure of the cosmos. He stated that his “Heaven Scripture” (하늘경) contains the complete principles of the universe, making it universally understandable and destined to become a global bestseller.

He confirmed that the four White Heavens surrounding the central 500th White Heaven also remain stationary, not rotating. the physical laws of White Heaven differ from Earth’s, operating beyond the dualistic “yin and yang” (음양) principles of this world. He introduced the concept of “three poles” (석삼극) from Eastern philosophy, which includes a third element beyond positive and negative, unlike the binary logic of Western thought and computers. He stated that the White Heavens are not far apart, existing within one light-year of each other, ensuring no collisions. He described the immense scale of White Heaven, far exceeding the size of the sun, and the boundless, eternal space of the universe, which White Heaven utilizes to constantly rearrange celestial bodies. He warned that comprehending such vastness could lead to mental breakdown.

Regarding names in White Heaven, Huh Kyung young stated that individuals can choose any name they desire, and their memories of past lives, spanning billions of years, are fully accessible. the “brain” in White Heaven is a perfect computer, offering pleasures far beyond any earthly experience. He described the exhilarating sensation of fear and excitement, likening it to a child playing hide-and-seek or the emotional intensity of a movie scene. He even suggested that such intense emotional stimulation, like a sudden fright, can boost the immune system and potentially cure diseases like cancer. He concluded that humans possess inherent “supernatural powers” that are activated in extreme situations.

The Importance of Self-Mastery and Divine Intervention
In response to a question about Jesus, Huh Kyung young emphasized the importance of religious freedom and declined to comment on other religious figures. He stressed that individuals should focus on self-mastery rather than trying to overcome others, advocating for “극기복례” (overcoming oneself through propriety).

A follower shared a testimony of various chronic illnesses, including stomach problems, asthma, rhinitis, sinusitis, and cataracts, being cured after receiving Huh Kyung young’s blessing. such “chronic diseases” (고질병) are a combination of genetic (고), mental (질), and physical (병) ailments, often stemming from ancestral karma and personal ignorance. He attributed genetic diseases to greed (탐), mental illnesses to anger (진), and physical ailments to ignorance (치), which leads to poor self-care.

Another testimony described a pair of sunglasses with Huh Kyung young’s sticker remaining undamaged after a fall, illustrating the protective power of his presence. The lecture concluded with images of beautiful insects and a sunrise over Heaven House, which Huh Kyung young interpreted as a dragon holding a wish-fulfilling jewel, symbolizing his divine power and the auspiciousness of the location. such visions become apparent when one cultivates the right mindset

. The Grand Vision of Haneulgung: A Monumental Undertaking

The 265th lecture marks a significant milestone, reflecting a long journey of discourse. The construction of Haneulgung is a monumental endeavor, currently focused on creating a straight, wide path leading directly to the main House. This design ensures a clear, unobstructed view of the House from a distance, with the surrounding area transforming into a vast lawn. The entire project is being meticulously crafted to an exceptionally high standard, with the design continuously refined to achieve unparalleled quality. This level of architectural vision is unprecedented in the nation.

The transformation of the previously unkempt mountain into its current state has taken approximately four to five years of arduous effort. Acquiring 170 properties, including buildings, was a complex process, involving numerous individuals attempting to claim portions of the land. Had the focus been solely on accumulating wealth rather than this grand project, vast sums of money, potentially hundreds of billions, could have been retained. Instead, significant taxes, including capital gains, income, and acquisition taxes, were paid. The sheer volume of real estate documents alone filled an entire moving truck. All these preparations were undertaken quietly, alongside continuous lectures, signifying an immense undertaking.

2. The Essence of Dedication: Lessons from History
   Any rumors or controversies are entirely unrelated to God-man, as his sole focus is on his work, not on external distractions. This dedication is exemplified by historical figures. Consider the contrasting efforts to invent the airplane: a Harvard professor, funded by the U.S. government, and the Wright brothers, who pursued their passion without financial backing. The Wright brothers, driven by an intense obsession with flight, worked tirelessly day and night to build their aircraft. The government-funded project, however, failed. The professor, lacking the same fervent dedication due to the steady flow of government funds, had no compelling reason to rush the invention. He prolonged the project, consuming national resources over an extended period. Ultimately, the Wright brothers succeeded first, leading the government to abandon its project. This illustrates how even highly educated individuals can fail to bring about significant change when lacking true commitment, often becoming entangled in power struggles and academic rivalries.

Conversely, figures like Edison and Lincoln, despite their lack of formal higher education, achieved greatness through sheer determination. They were self-taught individuals who succeeded because of their unwavering focus and perseverance.

3. The Illusion of Reality: Understanding the Twelve Nidanas
   Just as water, the sea, and waves are fundamentally the same yet appear distinct, so too are the various aspects of existence. The waves, representing the dynamic and ever-changing nature of life, arise from the underlying water, which is the sea. This can be likened to the Twelve Nidanas (the twelve links of dependent origination) in Buddhist philosophy, which describe the chain of causes and effects that lead to suffering.

The first Nidana is ignorance (무지). It is from ignorance that all other links in the chain arise. For instance, if one knew the future hardships a person would face, they might not enter into a relationship. Ignorance leads individuals to connect with others, creating the “waves” of life. This ignorance then leads to volitional formations (행), consciousness (식), name and form (명육), the six sense bases (육입), contact (촉), feeling (수), craving (치), clinging (유), becoming (생), birth (노), and aging and death (사). These twelve links manifest in various forms within the “sea” of existence.

The mind, born from one’s nature (성품), must always be guided by that nature. God-man incorporates both Christian and Buddhist narratives to resonate with diverse cultural backgrounds, acknowledging their influence on human understanding.

4. The Metaphor of the Metaverse: Seeking the Soul
   The physical world and our bodies are akin to a metaverse—a virtual, temporary reality. Just as a seed is cast into the soil to yield grain, our physical existence is a vessel for cultivating the soul (영혼). The true treasure we seek is not visible to the eye. We strive and struggle in this temporary realm to attain the unseen soul. Attachment to this physical world is futile; we must transcend it.

Our conventional understanding of reality is merely a temporary tool, like an airplane needed for a journey across the ocean but not to be carried with us afterward. Our physical body is this airplane, a means to reach our ultimate destination: White Heaven, where our true spiritual family resides. Misconduct during this journey, like causing a disturbance on a plane, can lead to undesirable detours or imprisonment.

We mistakenly believe this metaverse, our bodies, and Earth itself belong to us. It is crucial to remember that this reality is not eternal; it is transient, like a wave that rises and then disappears.

5. The Grand Perspective: Humanity as Ants
   From a cosmic perspective, even the greatest heroes and nations are insignificant, akin to ants in an anthill. Looking down from an airplane, Earth appears as a mere anthill. If Earth itself is but a speck of dust, then its heroes are no more than tiny creatures, like viruses. This grand perspective reveals the insignificance of worldly struggles.

6. Transforming Suffering into Hope: The Path to Inner Wealth
   Suffering should not be viewed as a burden but as a gift or an opportunity for hope. Even when traversing difficult valleys, one must walk in the light of hope. Those who perceive their hardships as insurmountable debt will fail, while those who see them as a path to hope will succeed. This earthly experience is a metaverse. Humility elevates one’s spiritual score, while arrogance diminishes it. Therefore, embracing humility brings true happiness.

The nation has endured immense hardships, from war to colonial rule, emerging from extreme poverty. Yet, the elderly, who lived through these struggles, have often been neglected. God-man expresses a desire to provide substantial support to all citizens, especially the elderly, recognizing their sacrifices.

Despite current challenges, God-man’s focus remains on those suffering. if there is hope for Earth, it lies with him. Even in the midst of trials, one must maintain hope. Those who view their struggles as opportunities for compassion and service to others are truly walking in the light.

7. Navigating Trials: Steadfastness in the Face of Adversity
   This world is like a temporary garment; attachment to it is misguided. The nation’s failure to adequately support its elderly has led to widespread distress, with many struggling to support adult children who cannot find stable employment. This generation, too, is traversing a difficult valley.

Followers of God-man are currently facing trials. Overcoming these challenges is essential for them to stand proudly before him when he assumes leadership. Those who waver in their faith during this period of difficulty will regret it, as immense opportunities await. Abandoning one’s dedication now, even for temporary comfort, is foolish, as it leads to the loss of blessings and spiritual protection.

The evidence of God-man’s divine nature is abundant. He possesses not just 12 powers, but 24, or even 36, including the power of blessing, angelic power, and the power of immutability. His name and all that pertains to him are immutable.

8. The Stages of Divine Manifestation: A Predetermined Drama
   Just as Jesus experienced periods of youth, teaching, suffering, resurrection, and ascension, God-man’s journey also follows a predetermined path. The current period is one of suffering (고난기). This phase is necessary, like the labor pains before childbirth, to create a dramatic narrative. Persecution and accusations of being a cult leader or fraud are part of this process, which he must endure for his future glory.

Misjudging God-man during this period of suffering is a grave error. A time of glory (영광기) and judgment (심판기) will come, when he will hold global renown and harvest the faithful. To expect immediate, effortless success is to misunderstand the divine timetable. Blessings and archangels were not bestowed instantly but progressively. The ability to differentiate and bestow such spiritual entities is beyond human capability, confirming his divine presence. Those who witness these manifestations and still refuse to believe are beyond help.

Despite his benevolent demeanor, underestimating God-man would be a grave mistake. His power is immense, capable of profound effects even from a distance. He welcomes back those who falter during this period of temptation, provided they sever ties with those who criticize him. Accepting false claims of special blessings from others is a dangerous deception during this time of trial.

This period of suffering is a test for the nation as well, which is currently embroiled in internal strife despite its progress. Overcoming these challenges will lead to a different future. The faithful are walking in the light, and this journey, even for God-man, is part of a divine drama. The eventual fate of those who betray him will be revealed, adding to the narrative. Trials are essential for any compelling story.

9. The Dual Nature of Existence: Reality and Spirit
   God-man’s current hardships are not a sign of weakness but a deliberate part of this divine plan. His lifelong mission has been to help those in need, and this period of trial for his followers is a necessary step before he can fully assist them. They are walking in the light of reality, but their hearts must also walk in the light of spirit. This represents a dual nature: outwardly, one might be burdened by debt, but inwardly, one is immensely wealthy through the blessings and archangels received from God-man.

Many have achieved the highest spiritual level, Mu-Mu (무무), signifying infinite potential. However, even at this level, a single thought of doubt can cause one to revert to zero. This spiritual attainment is invaluable, far surpassing any material wealth, and must not be squandered.

White Heaven monitors everyone’s spiritual level. Upon receiving a blessing, one’s entire lineage, from childhood to ancestral graves, is infused with spiritual energy. This blessing eliminates negative influences, purifies past actions, and brings immense benefits. Those who reach Mu-Mu no longer need conventional scriptures, having transcended such teachings.

God-man reiterates that all nations are mere anthills in the vast metaverse, a profound truth, not an empty statement.

10. The Path of Learning: From Basic Knowledge to Profound Wisdom
    A question arises regarding the nature of spiritual growth and the desire for more “stimulating” teachings. God-man explains that spiritual development follows a structured path, much like academic learning.

The Four Books and Five Classics (사서오경) of classical Chinese thought provide a framework for this journey:
Elementary Learning (소학): This is akin to elementary school, where one learns basic literacy and foundational knowledge.
Great Learning (대학): Focuses on cultivating virtue and moral character.
Analects of Confucius (논어): Teaches the principles of the Way (도).
Mencius (맹자): Emphasizes the art of eloquent and logical speech, essential for understanding the world and human nature, including concepts like the inherent goodness of human nature (성선설).
Doctrine of the Mean (중용): This is the highest stage, transcending dualistic thinking (right/wrong, good/bad). It allows one to see the interconnectedness of all things, recognizing that all is a metaverse. It represents a neutral, balanced perspective, unlike the binary thinking prevalent in Western thought. This wisdom enables one to understand and influence human emotions.

This systematic study cultivates discernment, allowing one to progress through these stages. Those who lack this structured learning often misjudge divine beings, failing to recognize that God-man transcends even the greatest scholars. True wisdom fosters humility, preventing one from making hasty judgments or declarations, especially in matters of profound significance like love.

11. Overcoming Despair: Setting a Clear Destination
    Another question addresses the despair and self-abandonment (자포자기) experienced by some followers, particularly after setbacks. Self-abandonment is a profound form of giving up, distinct from a simple act of relinquishing something. It signifies a complete surrender to circumstances, which can accelerate negative outcomes, such as the progression of disease by suppressing the immune system.

Even when navigating a treacherous valley, one must not lose sight of the light. When crossing a river, a wise person chooses a point upstream to allow the current to assist their journey, gradually moving towards the desired landing. Crucially, they must fix their gaze on a distant light or landmark—a target destination (목표 지점). Without this clear objective, one can become disoriented and even return to their starting point, like an escapee inadvertently returning to their homeland. This unwavering focus on a goal, even amidst the current, is hope.

Those who succumb to despair lose sight of this guiding light. Setting a clear direction, no matter how difficult the path, enables one to overcome any obstacle.

12. The Era of Rejection: A Call for Entrepreneurial Spirit
    The current era is characterized by rejection (거절) and frustration (좌절), particularly for young people facing repeated failures in job searches and exams. This leads to despair. God-man offers a “Ten Commandments for Youth” to counter this trend:
    Avoid popular career paths.
    Do not prioritize high salaries.
    Do not seek employment in large corporations. These environments can turn individuals into mere cogs, limiting their overall development. Small and medium-sized enterprises, conversely, offer diverse experiences, from driving to sales, accounting, and even direct interaction with management, fostering a comprehensive understanding of business. This exposure can lead to entrepreneurial opportunities and eventual success.
    Do not pursue civil service careers. While seemingly stable, these roles can limit one’s potential and creativity, reducing life to a mere salary.
    Do not become a teacher. The long years of dedication for a modest pension are seen as a waste of life’s potential.

These commandments challenge conventional wisdom, advocating for an entrepreneurial spirit that fosters creativity and self-development.

13. The Stages of Self-Cultivation: A Holistic Approach
    The path to self-cultivation and societal contribution follows a specific order:
    Investigation of Things (격물): Acquiring material resources through work or business.
    Extension of Knowledge (치지): Gaining knowledge and understanding.
    Sincerity of Will (성의): Cultivating genuine intentions.
    Rectification of the Mind (정심): Purifying one’s thoughts and emotions. This is where the wisdom of the Four Books and Five Classics becomes relevant.
    Cultivation of Self (수신): Developing one’s character.
    Regulation of the Family (제가): Harmonizing one’s family life.
    Order of the State (치국): Contributing to the governance of the nation.
    Peace of the World (평천하): Achieving global harmony.

Reaching the stage of “Rectification of the Mind” allows one to understand the afterlife and prepare for it. Those who have not systematically studied these principles often lack the comprehensive understanding needed for true wisdom.

14. The Uniqueness of God-man: Beyond Earthly Understanding
    God-man clarifies that the Harvard professor who failed to invent the airplane was named Langley.

Regarding the structure of White Heaven, nearly all his followers will ascend to the 500th White Heaven (오백궁), which is the highest level. This is a privilege not available to those who have not encountered him. While lower levels of White Heaven (100-400) are accessible to many Earthlings who have performed good deeds, the 500th White Heaven is reserved for a select few, approximately ten million.

The concept of “potential level” is not truly applicable; one’s spiritual level is precisely determined. To enter White Heaven, one must have both a blessing (축복) and a nameplate (명패). Even if the nameplate is acquired first, the blessing can be bestowed upon arrival in White Heaven. However, without the blessing on Earth, one lacks certain spiritual advantages and may experience a lower status in White Heaven, akin to historical discrimination. White Heaven operates based on spiritual levels, where all possess immense wealth and glory, but their status is determined by their level.

The opportunity to raise one’s level in White Heaven is limited, making the attainment of a high level on Earth, especially through God-man, incredibly valuable. Those who have directly encountered God-man are a tiny fraction of all living beings in the universe, possessing an extraordinary privilege. Abandoning this privilege, especially due to temporary disillusionment, is the greatest folly.

15. The Cosmic Center: White Heaven’s Immovable Nature
    A question about White Heaven’s gravitational dynamics and rotation is posed. God-man explains that White Heaven is the center (기준) of the universe and does not rotate. Just as the center of a swirling vortex remains still, White Heaven is the immovable reference point around which all galaxies, galaxy clusters, and superclusters revolve.

Historically, humans believed in a flat Earth (지평설) and a geocentric universe (천동설), fearing they would fall off the edge if they traveled too far. This belief persisted for centuries. The heliocentric model (지동설) and the spherical Earth (원행설) were revolutionary concepts, initially met with persecution. God-man’s scriptures, unlike ancient texts, precisely describe the universe’s structure, including the spherical Earth and the diamond composition of the sun. These teachings will eventually become globally recognized.

White Heaven, as the ultimate standard, remains stationary. This concept transcends conventional physics and is beyond the comprehension of even advanced scientists. The four surrounding White Heavens also remain stationary. Earthly physics operates on dualistic principles (yin and yang, positive and negative), but White Heaven embodies a three-part principle (삼극), including a neutral element beyond positive and negative. This three-part philosophy is characteristic of Eastern thought, while Western thought often adheres to a binary, two-part system.

The White Heavens are not distant; they are within one light-year of each other, preventing collisions. The sheer scale of the 500th White Heaven is immeasurable, dwarfing even the sun by trillions of times. Despite its vastness, the universe’s empty space is so immense that even infinite travel would not reach its end. This perspective renders individual stars insignificant in comparison to the boundless void. Contemplating such vastness can overwhelm the human mind.

16. The Fluidity of Identity: Names in White Heaven
    In White Heaven, names are fluid and chosen by individuals, reflecting their desired identity. One can adopt any beautiful name they wish, and it is instantly recognized by others. Furthermore, one can recall and use names from past lives, even billions of years ago, when interacting with ancestral figures. This demonstrates the advanced cognitive capabilities of beings in White Heaven, whose minds are like perfect computers.

The joys experienced in White Heaven far surpass any earthly pleasure, including those induced by drugs. The intense, thrilling sensations that humans experience, such as fear or excitement, are beneficial for the body, boosting immunity. For instance, a sudden fright can stimulate the immune system, potentially even curing diseases like cancer. This “shock therapy” can be observed in extreme situations, where individuals exhibit superhuman strength or overcome illness due to intense emotional responses.

17. God-man’s Role: Self-Mastery and Compassion
    Regarding the question of whether Jesus was sent by God-man, he emphasizes the constitutional right to religious freedom. He chooses to speak only of his own identity and mission, refraining from commenting on other religious figures to avoid causing offense. The true path is self-mastery (극기), not seeking to overcome others. One must conquer oneself through propriety (예), not through force.

18. Testimonial: Healing and Transformation
    A follower shares a powerful testimony of healing and transformation after receiving God-man’s blessing.
    Stomach Illness: After suffering from chronic stomach issues for years, the follower experienced a worsening of symptoms initially, followed by a complete recovery. They can now eat previously problematic foods without issue, a state of health that has lasted for three years.
    Bronchial Asthma: A 45-year struggle with bronchial asthma initially improved, but recurred due to the follower’s tendency to speak ill of others. Through diligent study of God-man’s lectures and self-reflection, the condition eventually disappeared, teaching the importance of controlling one’s words.
    Rhinitis and Sinusitis: Severe rhinitis and sinusitis, which caused persistent coughing and snoring, were completely cured after God-man’s intervention. The follower now breathes freely and sleeps without snoring, feeling healthier than in their youth.
    Chronic Colds: Previously prone to colds year-round, even in summer, the follower now experiences no colds for 12 months, no longer needing flu shots.
    Cataracts: Severe cataracts, requiring immediate surgery, were instantly cured by God-man.

The follower expresses profound gratitude and pledges to diligently study and promote God-man’s teachings.

many have experienced similar silent healings. He explains that chronic illnesses (고질병) are a combination of:
Hereditary diseases (고): Stemming from ancestral karma and greed (탐).
Mental illnesses (질): Arising from anger (진).
Physical illnesses (병): Resulting from ignorance (치), such as poor dietary choices or lack of self-care. These are often preventable by understanding one’s body’s “user manual.”

19. Miraculous Protection and Divine Imagery
    Another follower shares a brief testimony: the God-man sticker on their sunglasses protected them when they fell, leaving the sunglasses undamaged.

Images are presented:
Jewel Beetles: Beautifully colored jewel beetles found near the energy shop at Haneulgung, their iridescent colors reflecting the beauty of the surroundings.
Sunrise at Haneulgung: A stunning sunrise photo taken at Haneulgung, revealing a cloud formation resembling a dragon with fiery eyes and an open mouth, appearing to spit out a “wish-fulfilling jewel” (여의주). This jewel seems to be falling onto the White Heaven stone, creating a dramatic and auspicious scene. This imagery evokes a sense of wonder and connection to a grand narrative, reminiscent of epic films.

God-man concludes by thanking the audience for their questions and for allowing him to provide insightful answers, fostering communication and understanding.