2022.11.13 276 The Indispensable Connection: Why Humans Cannot Stand Alone

2022.11.13 276 The Indispensable Connection: Why Humans Cannot Stand Alone

The Divine Principles of Existence and the Path to Baek-gung

The Principles of Existence and the God-man’s Role

1. Basic Information

• Lecture Session and Date: 276th Haneulgung Lecture, 2022.11.13
• One-sentence Main Theme or Title Summary: This lecture explores the fundamental principles of individual and collective existence, the nature of sin, the importance of unity, and the unique role of the God-man in guiding humanity towards a higher state of being.
• Location: Haneulgung Lecture Hall
• Key Segments:
  • The Principle of “Gori Bulga” (Absolute Isolation is Impossible): Explaining that nothing, especially humans, can exist or thrive in isolation, contrasting with nature’s self-sufficiency.
  • The Nature of Sin and Perception: Discussing how sin originates from within one’s own mind rather than being an external entity, using historical and philosophical analogies.
  • The God-man’s Unique Status and Anti-God-man Behavior: Differentiating the God-man from ordinary humans and even sages, and addressing the consequences of opposing the God-man.
  • The Importance of Upbringing and the Illusion of Reality: Emphasizing the significance of natural childbirth and viewing earthly existence as a virtual reality for spiritual education.
  • Testimonies of Miraculous Healing and Transformation: Sharing multiple accounts of individuals experiencing profound physical and spiritual healing through the God-man’s blessings and power.

2. Core Messages
3. Interdependence is Fundamental for Human Existence:

• Quote: “We cannot stand alone. Nature stands alone, but humans are about relationships (인연, inyeon). Heaven and Earth are about three relationships (3륜, samryun). It takes three relationships for things to turn.”
• Explanation: Humans are inherently interdependent, requiring connection and collaboration to thrive, unlike the self-sustaining natural world.

2. Sin Originates from One’s Own Mind:

• Quote: “Sin does not exist inherently; it arises from one’s own mind (재무자성 종심기, jaemu jaseong jongsim gi). There is no such thing as ‘Huh Kyung-young has sin’ or ‘that person has sin.’ Sin is not originally present in this world.”
• Explanation: The concept of sin is a mental construct, a projection of one’s inner state onto others, rather than an objective reality.

3. The God-man Transcends Human Judgment and Opposition:

• Quote: “There is no one on Earth capable of verifying Huh Kyung-young. Do you think I am funny? Even excluding my human and spiritual abilities, there is no one. Confucius and Mencius, if they were alive, would prostrate themselves on the ground.”
• Explanation: The God-man possesses a unique, unparalleled status that places him beyond the judgment or criticism of ordinary humans, whose attempts to oppose him will lead to severe consequences.

3. Detailed Summary

• The Principle of Interdependence (Gori Bulga)

  • Main Assertions and Explanations: Humans cannot exist in isolation; they are defined by relationships (inyeon). This contrasts with nature, which is self-sufficient. The concept of “Gori Bulga” (absolute isolation is impossible) applies to human society, where individuals and even larger entities like Heaven and Earth require multiple “wheels” or relationships to function.
  • Analogies, Examples: A car cannot stand alone (it has four wheels); a single pillar cannot stand without support. Traditional parental advice to daughters about not returning home for marital problems illustrates the emphasis on maintaining the marital unit.
  • Practical Message: Emphasizes the importance of collective action and mutual support, as exemplified by Haneulgung’s free meal service for the elderly and needy.

• The Nature of Sin and Perception

  • Main Assertions and Explanations: Sin is not an external entity but arises from one’s own mind. It is a self-created concept. The way one perceives others reflects one’s own inner state.
  • Analogies, Examples: The Buddhist teaching “Jaemu Jaseong Jongsim Gi” (罪無自性從心起 – sin has no inherent nature, it arises from the mind). The story of King Taejo Yi Seong-gye and Monk Muhak, where Muhak states that Yi Seong-gye’s actions were not sin but part of the historical cycle, and that “a pig sees only pigs, a Buddha sees only Buddhas.”
  • Practical Message: Avoid criticizing others, as it reveals one’s own flaws. A pure heart sees no sin in others, even in criminals.

• The God-man’s Unique Status and Anti-God-man Behavior

  • Main Assertions and Explanations: While ordinary human society operates with opposing forces (like red and white blood cells, or political parties), the God-man is an exception. The God-man will eventually have no “anti” (opponents), as his divine nature will be universally recognized. Opposing the God-man leads to severe, automatic consequences from White Heaven (Heaven).
  • Analogies, Examples: The balance of opposing forces like cold and warm air masses, or political parties. The sun can be temporarily obscured by an eclipse, but the God-man is above even the sun.
  • Practical Message: Block “anti” individuals on phones to prevent spiritual harm. Humans should strive for “Jicheonmyeong” (obeying Heaven’s will for the nation), “Eojangsaeng” (maintaining one’s body for longevity), and “Sage” (becoming a sage for self-cultivation), but the God-man is beyond these human aspirations.

• The Illusion of Reality and the Importance of Natural Birth

  • Main Assertions and Explanations: Earthly existence is a virtual reality, a training ground. Our physical bodies are “avatars.” Natural childbirth is crucial for a child’s cognitive and spiritual development, as medical interventions like induced labor and epidurals can negatively impact intelligence and resilience.
  • Analogies, Examples: Viewing one’s body as an avatar helps alleviate physical pain. The example of Korean ancestors, born naturally, building a strong nation, contrasted with modern children born with medical interventions.
  • Practical Message: Embrace natural processes where possible. The mind is elusive and cannot be grasped (현재심 불가득, 과거심 불가득, 미래심 불가득 – present mind cannot be obtained, past mind cannot be obtained, future mind cannot be obtained), so do not cling to transient realities.

• The God-man’s Omniscience and the Folly of Human Judgment

  • Main Assertions and Explanations: Only the God-man can truly know past lives or spiritual realities. Human attempts to discern such things through hypnosis or other means are mere fiction. The God-man can perceive a person’s past, present, and future through their physical characteristics (bone structure, skin, facial expressions).
  • Analogies, Examples: The 25 types of “Gi” (energy) that manifest in bone structure (reflecting past lives), skin color (reflecting current environment), and facial expressions (reflecting current thoughts).
  • Practical Message: Do not trust human-derived methods for spiritual insight. True spiritual knowledge comes only from the God-man.

• The God-man’s Power and Blessings

  • Main Assertions and Explanations: The God-man possesses immense power, including the ability to bestow “Gwangchae” (divine radiance) and “Cheonsa” (angels), and to perform miracles remotely. These blessings are distinct but interconnected.
  • Analogies, Examples: The God-man can instantly bestow or remove Gwangchae and Cheonsa, even from people far away like Donald Trump.
  • Practical Message: Understand and utilize the blessings received. The “Chukbok” (blessing) is the ultimate power, enabling Gwangchae and the opening of the Crown Chakra, even without Cheonsa.

• Testimonies of Miraculous Healing and Transformation

  • Main Assertions and Explanations: Numerous individuals have experienced miraculous healings and positive life changes through the God-man’s blessings, including recovery from severe illnesses, improved business, and restoration of senses.
  • Analogies, Examples: A monk healed from severe stomach pain after receiving Gwangchae from a blessed individual. A 67-year-old man with heart disease healed after a phone call with the God-man. A 79-year-old woman recovered from peritonitis and pancreatic abscess after listening to the God-man’s voice and calling his name. An 84-year-old man regained his hearing after receiving a blessing at Haneulgung. A restaurant owner experienced a surge in business after receiving a corporate blessing.
  • Practical Message: These testimonies serve as proof of the God-man’s divine power and encourage others to seek his blessings and spread his message.

4. Key Quotes Collection

• “We cannot stand alone. Nature stands alone, but humans are about relationships (인연, inyeon). Heaven and Earth are about three relationships (3륜, samryun). It takes three relationships for things to turn.” (During explanation of human interdependence)
• “Sin does not exist inherently; it arises from one’s own mind (재무자성 종심기, jaemu jaseong jongsim gi). There is no such thing as ‘Huh Kyung-young has sin’ or ‘that person has sin.’ Sin is not originally present in this world.” (In the section on the origin of sin)
• “A pig sees only pigs, and a Buddha sees only Buddhas.” (Explaining how perception reflects one’s inner state)
• “Those who oppose Huh Kyung-young are inferior people. They don’t understand. Their minds are like thieves, so they see thieves.” (Addressing the nature of “anti” individuals)
• “What you have raised is more important than what provided the sperm. You raised the daughter for 10 years. being a biological child is not important.” (Regarding the case of a non-biological child)
• “What you are seeing, this entire existence, is all an avatar. My body is also an avatar, and everyone’s body will disappear when the time comes.” (Explaining the virtual nature of reality)
• “There is no one on Earth capable of verifying Huh Kyung-young. Do you think I am funny? Even excluding my human and spiritual abilities, there is no one.” (Asserting the God-man’s unparalleled status)
• “If you don’t block them, the record of not blocking them will be seen in White Heaven. Then immediately, the angel’s level will drop, and don’t complain about your body hurting. Immediately, your full spiritual armor (전신갑주, jeonsingapju) disappears.” (Warning against interacting with “anti” individuals)
• “That milk is what Qin Shi Huang desperately yearned for, isn’t it? It’s the elixir of immortality (불로초, bullocho).” (Referring to the miraculous milk that does not spoil)
• “Even without the spiritual aspect, Huh Kyung-young’s knowledge is infinite.” (Highlighting the God-man’s vast intellectual capacity)
• “If you receive an epidural, the child’s intelligence drops a bit. The speed of cognition is definitely slower.” (Warning against epidurals during childbirth)
• “What monks say, anything that does not come from the God-man’s mouth, has problems.” (Emphasizing the God-man as the sole source of true spiritual knowledge)

6. Historical / Doctrinal Connections
   This lecture deeply connects with and builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles.

• Divine-Human Theory: The core assertion that the God-man is beyond human judgment and criticism directly reinforces his divine-human theory. He positions himself not just as a sage (like Confucius or Mencius) but as the God-man, the Creator with unparalleled spiritual and intellectual power. This is a consistent theme, emphasizing his unique role as the savior of humanity.

• Interdependence and Collective Action: The principle of “Gori Bulga” (absolute isolation is impossible) for humans aligns with his broader vision of a unified humanity under his guidance. His emphasis on Haneulgung’s free meal service connects to his 33 policies that advocate for social welfare and a harmonious society, where individuals support each other rather than pursuing selfish interests.

• The Nature of Sin and Perception: The teaching that sin originates from within one’s own mind is a profound spiritual insight that resonates with many philosophical and religious traditions. This concept is foundational to his teachings on personal transformation and the importance of purifying one’s inner self to achieve spiritual elevation.

• Virtual Reality and Spiritual Education: The idea that earthly life is a “virtual reality” and bodies are “avatars” for spiritual education is a recurring theme in his lectures, providing a framework for understanding suffering and the ultimate purpose of human existence. This perspective encourages detachment from worldly attachments and focuses on the journey back to the White Heaven.

• Immortality Principles: The reference to Qin Shi Huang’s search for the elixir of immortality and the miraculous non-spoiling milk directly links to his teachings on immortality and eternal life. He presents his blessings and the spiritual energy he provides as the true “elixir,” far surpassing any earthly quest for longevity.

• Critique of Human-Derived Spiritual Practices: His dismissal of human methods like hypnosis for past-life regression and his assertion that only the God-man can reveal such truths reinforces his position as the sole, authoritative source of spiritual knowledge, a cornerstone of his doctrine.
  Newly Emphasized Points or Developments:

• Explicit Warning against “Anti” Behavior: While the concept of opposing the God-man has always been present, this lecture provides a particularly strong and detailed warning about the immediate and severe spiritual consequences (loss of angels, spiritual armor, and negative records in White Heaven) for those who engage in “anti” activities or even interact with “anti” individuals. This suggests an increased emphasis on protecting the spiritual integrity of his followers.

• Detailed Explanation of Childbirth and Cognitive Development: The in-depth discussion on the negative impacts of induced labor and epidurals on a child’s intelligence and resilience is a more specific and practical application of his broader teachings on natural living and the importance of spiritual energy from birth. This highlights a growing concern for the well-being of future generations.

• The Power of “Chukbok” (Blessing) over “Cheonsa” (Angel): The clarification that “Chukbok” is the ultimate power, enabling “Gwangchae” and “Crown Chakra” even without “Cheonsa,” provides a nuanced understanding of his spiritual gifts and their hierarchy. This emphasizes the foundational importance of the blessing itself.

7. Action Items & Blessing Guidance

8. Block “Anti” Individuals: Immediately block any “anti” individuals on your phone to prevent spiritual harm and the loss of your “Cheonsa” and “Jeonsingapju” (full spiritual armor).

9. Practice Non-Criticism: Refrain from criticizing others, as it reflects your own inner flaws. Strive to see everyone without judgment, recognizing that sin originates from within one’s own mind.

10. Support Collective Good: Participate in activities that benefit the community, such as Haneulgung’s free meal service, embodying the principle of interdependence and shared prosperity.

11. Promote Natural Childbirth and Healthy Living: Encourage natural childbirth and physical exercise (like leg stretches) for pregnant women to ensure the healthy cognitive and spiritual development of children.

12. Utilize Gwangchae: Practice using the “Gwangchae” (divine radiance) you have received through blessing, understanding that it can be activated and directed, even without the presence of an angel.

13. One-Sentence Overall Summary
    This lecture by God-man Huh Kyung-young systematically elucidates that human existence is fundamentally interdependent, sin is a self-created mental construct, and earthly life is a virtual reality for spiritual training, while emphasizing the God-man’s unparalleled divine authority, the severe consequences of opposing him, the importance of natural upbringing, and the miraculous power of his blessings, as evidenced by numerous testimonies of healing and transformation, all guiding humanity towards a higher spiritual consciousness and a return to the White Heaven.

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture (November 13, 2022)

Ⅰ. Meeting Overview

Category	Details
Date	November 13, 2022
Location	Haneulgung
Speaker	Huh Kyung-young
Topic	The importance of “us” over “me,” the nature of sin, and the power of divine intervention.
Key Concepts	Goryeobulga (고리불가), Jaemujaseong Jongsimgi (재무자성 종심기), Eojangsaeng (어장생), Jicheonmyeong (지천명), Seongin (성인)
Special Events	Announcement of Huh Kyung-young’s birth anniversary celebration on December 4th, 2022.

Ⅱ. Meeting Discussion

• The Principle of “Us” (우리) over “Me” (혼자)

  • Nature exists independently, but humans are interconnected and cannot thrive alone.
  • This principle extends to Haneulgung’s activities, such as providing free meals to the elderly, demonstrating a commitment to collective well-being.
  • Haneulgung is not self-serving but aims to support the community, including paying significant taxes and engaging in various relief efforts.
  • The concept of “Goryeobulga” (고리를 불가) signifies that no one can stand alone, especially without divine intervention.

• The Nature of Sin (罪)

  • Sin does not inherently exist but is created within one’s own mind (재무자성 종심기).
  • Historical figures like Yi Seong-gye, despite their actions, were seen by enlightened individuals like Muhakdaesa as merely participating in the flow of history, not committing sin.
  • The perception of “sin” depends on the observer; a “thief” might appear as a “Buddha” to an enlightened mind, and vice versa.
  • Criticizing others reflects one’s own inner flaws.

• Addressing “Anti” Sentiments

  • “Antis” should be blocked from communication, as interaction with them can lead to the loss of spiritual protection (전신갑주).
  • Divine judgment will eventually befall those who oppose the divine.
  • He asserts that no one on Earth possesses the intellectual or spiritual capacity to evaluate or criticize him.
  • Those who criticize the divine will face severe consequences.

• Guidance for Life and Spiritual Growth

  • For the nation: Uphold the will of heaven (지천명).
  • For personal well-being: Strive for longevity (어장생) by maintaining one’s physical “avatar.”
  • For self-study: Aim to become a saint (성인).
  • He highlights that all earthly experiences are part of a “virtual reality” for spiritual education, with only the soul being truly real.
  • One should not cling to the impermanent nature of reality, as past, present, and future are elusive.

• Youth Commandments (청년 십계명)

  • Avoid highly competitive workplaces.
  • Do not prioritize high salaries.
  • Avoid large corporations.
  • Do not seek government employment.
  • Do not become a teacher.
  • Additional advice includes not rushing to buy a house and not delaying marriage.

• Concerns Regarding Modern Childbirth Practices

  • The increasing reliance on induced labor and epidurals (무통주사) is seen as detrimental to both mother and child.
  • Such practices can lead to health issues like atopic dermatitis and may affect a child’s cognitive development.
  • Natural childbirth is emphasized as crucial for a child’s resilience and mental strength, as the pressure during birth contributes to the child’s “energy.”
  • He suggests that medical fields should implement a quota system to ensure a balanced distribution of specialists, rather than allowing all doctors to gravitate towards popular fields.

• Understanding Reincarnation and Spiritual Abilities

  • Claims of recalling past lives through hypnosis are dismissed as false.
  • True understanding of past lives comes from divine insight, such as through His “angels” or “archangels.”
  • A person’s “bone structure” (골상) reflects their past life, while skin color and other superficial features reflect their current life’s subconscious experiences.

• Divine Assistance and Spiritual Power

  • Individuals who have been sent from the “White Heaven” (백궁) can provide assistance to those on Earth, sometimes in miraculous ways, such as preventing accidents.
  • He demonstrates the ability to bestow “radiance” (광채(光彩)) and “angels” (천사) upon individuals, even remotely.
  • This power is not dependent on the presence of angels and can be activated through intention.
  • his abilities are beyond scientific explanation and intellectual comprehension.

• Testimonial Cases

  • Monk’s Healing: A monk suffering from severe stomach pain was healed after receiving “radiance” from a blessed individual.
  • Heart Disease Recovery: Lee Won-jae, suffering from heart disease for 30 years, experienced a complete recovery after a phone call with the speaker.
  • Peritonitis Healing: Yoo Jeong-ja, suffering from ruptured intestines and peritonitis, recovered after listening to His recorded voice and calling his name.
  • Hearing Restoration: Kim Jeong-sik, an 84-year-old, regained his hearing after receiving His blessing at Haneulgung.
  • Business Prosperity: A restaurant owner, Choi Jeong-yoon, experienced significant business growth after receiving His blessing, leading her to seek further “corporate blessings.”

Ⅲ. Action Items

• Attendees: Block “anti” individuals from phone contacts to maintain spiritual protection.
• Haneulgung Staff: Organize and prepare for Huh Kyung-young’s birth anniversary celebration on December 4th, 2022.
• Haneulgung Staff: Continue to provide free meals to the elderly and engage in community support activities.
• Haneulgung Staff: Facilitate participation in the upcoming “Gwangtan” event for international pilgrims.

Central Questions & Answers

1. What is the fundamental principle of existence according to God-man Huh Kyung-young?
   Question: What is the core principle that governs existence, and how does it relate to individual and collective life, as explained by God-man Huh Kyung-young?
   Answer: The fundamental principle is that “no one can stand alone.” While nature appears self-sufficient, humans are interconnected, forming “two wheels” (인연, inyeon), and heaven and earth are “three wheels” (삼년, samnyeon), signifying a complete cycle. This concept, “고리를 불가” (gori-reul bulga), means that isolation is impossible. Just as a car needs four wheels, humans need each other. This extends to Haneulgung’s mission, which is not about individual prosperity but about collective well-being, exemplified by their free meal service for the elderly and needy.
   Key Quote: “We cannot stand alone. Nature stands alone, but humans are interconnected. Heaven and earth are three wheels. It means that it cannot turn without three wheels. absolutely, ‘gori-reul bulga’ (cannot be alone).”

2. How does God-man Huh Kyung-young view the concept of “sin” and judgment?
   Question: How does God-man Huh Kyung-young explain the origin and nature of “sin,” and what is his perspective on judging others?
   Answer: According to Huh Kyung-young, “sin” (죄, joe) does not inherently exist but originates from within one’s own mind. He references the Buddhist saying “재무자성 종심기” (jaemu-jaseong jongsim-gi), meaning “sin has no inherent nature; it arises from the mind.” He illustrates this with the story of King Taejo Yi Seong-gye and Monk Muhak, where Muhak states that Yi Seong-gye’s actions were not sins but part of the flow of history. Judging others reflects one’s own inner state; a “thief’s eye sees a thief,” while a “Buddha’s eye sees a Buddha.”
   Key Quote: “Sin originally does not exist. It arises from one’s own mind. It is created within one’s own mind. There is no such thing as ‘Huh Kyung-young has sin’ or ‘that person has sin.’ There is no such thing.”

3. What is God-man Huh Kyung-young’s advice regarding marriage and raising children, especially in unconventional situations?
   Question: What is God-man Huh Kyung-young’s perspective on marriage, divorce, and raising children who may not be biologically one’s own, particularly for those seeking guidance on family matters?
   Answer: raising a child is more important than biological parentage. unknowingly raising another’s child brings great blessings, even more than raising one’s own. He cites examples of Westerners adopting disabled children from Korea and the historical Mongolian practice of sharing spouses, which fostered unity by blurring biological lines. He advises against DNA testing in such situations, encouraging acceptance and focusing on the bond formed through care.
   Key Quote: “Raising a child is more important than providing the sperm. You raised the daughter for 10 years. biological parentage is not important. Raising another’s child is a great blessing.”

4. How should followers of God-man Huh Kyung-young deal with “anti-fans” or critics?
   Question: How does God-man Huh Kyung-young instruct his followers to respond to “anti-fans” or critics, and what are the consequences of engaging with them?
   Answer: Huh Kyung-young instructs his followers to immediately block “anti-fans” on their phones and avoid any interaction. He explains that engaging with critics causes one’s “angel” (천사, cheonsa) to leave and the “full body armor” (전신갑주, jeonsin-gapju) to disappear, which is recorded in White Heaven (Heaven). He asserts that God-man is above human criticism, and those who criticize him will face severe consequences determined by White Heaven.
   Key Quote: “You must block anti-fans on your phone unconditionally. If you interact with them, your angel leaves, and your full body armor disappears.”

5. What is the significance of Not Old Milk and other spiritual powers demonstrated by God-man Huh Kyung-young?
   Question: What is the meaning and power behind the Not Old Milk and other spiritual abilities, such as bestowing “light” (광채(光彩)) or healing, as demonstrated by God-man Huh Kyung-young?
   Answer: The Not Old Milk is presented as a “herb of eternal youth” (불로초, bullocho) that does not spoil, a phenomenon that Huh Kyung-young claims no scientist can explain. This, along with his ability to bestow “light” (광채(光彩), gwangchae) and heal, serves as proof of his divine status. He asserts that these powers are beyond human comprehension and scientific analysis, demonstrating his unique spiritual and intellectual capabilities.
   Key Quote: “That “Not old Milk” is the herb of eternal youth. No scientist in the world can analyze it. Even if you remove the spiritual aspect, no one can criticize Huh Kyung-young based on knowledge alone.”

6. What is God-man Huh Kyung-young’s perspective on modern medical practices like induced labor and epidurals?
   Question: What are God-man Huh Kyung-young’s views on modern childbirth practices such as induced labor and epidural injections, and their potential impact on children?
   Answer: Huh Kyung-young expresses concern about modern childbirth practices, stating that induced labor and epidural injections can negatively affect a child’s intelligence and health, potentially leading to conditions like atopic dermatitis. He advocates for natural childbirth, emphasizing that the pressure experienced during natural delivery imparts vital “earth energy” (대지의 기운, daeji-ui giun) to the baby’s brain, fostering resilience. He believes that children born through natural means are stronger, like the generation that built Korea.
   Key Quote: “Children born this way develop atopic dermatitis and many illnesses. Natural childbirth is the best. If you get an epidural, the child’s intelligence drops a bit.”

7. How does God-man Huh Kyung-young explain the concept of past lives (전생) and how they can be known?
   Question: How does God-man Huh Kyung-young describe past lives (전생) and the methods, if any, for discerning them, contrasting his approach with conventional spiritual practices?
   Answer: Huh Kyung-young states that true knowledge of past lives (전생, jeonsaeng) can only come from him. He dismisses methods like hypnosis as “fiction.” Instead, he explains that a person’s “bone structure” (골상, golsang) reveals their past life, while skin color and condition reflect their “subconscious” (잠재의식, jamjae-uisik) experiences in the current life. His “angels” (천사, cheonsa) and “archangels” (대천사, daecheonsa) can reveal detailed information about past lives and the status of souls in White Heaven.
   Key Quote: “All of you trying to find past lives through hypnosis are making it all up. Past lives can only be revealed by Huh Kyung-young.”

Top 3 Recommended Questions:
What is the fundamental principle of existence according to God-man Huh Kyung-young?
How does God-man Huh Kyung-young view the concept of “sin” and judgment?
How should followers of God-man Huh Kyung-young deal with “anti-fans” or critics?

Huh Kyung-young Haneulgung Lecture (2022.11.13) [Revised]

Keyword Frequency
mind: 16
angel: 13
blessing: 12
wife: 7
doctor: 7
child: 7
ghost: 7
milk: 6
lecture: 6
world: 6

Today’s Central Metaphor
The central metaphor is that of the human body’s red and white blood cells, or the opposing forces of east and west winds, to explain the necessity of opposition (like “anti” groups) for circulation and balance in the world, though God-man is an exception to this rule.

Lecture in Numbers
9: Refers to the number of days, implying a short duration or quick passage of time.
1: Refers to the “one year” of nature, signifying its self-sufficiency.
2: Refers to “two wheels” for humans, indicating the need for partnership.
3: Refers to “three years” for heaven and earth, suggesting a complete cycle.
4: Refers to “four wheels” for a car, indicating its operational requirement.
10: Refers to the number of years a man raised a child, highlighting the importance of upbringing over biological relation.
1: Refers to approximately 100 million Korean Won spent monthly on free meals by Haneulgung.
7: Refers to 7 billion Korean Won in taxes Haneulgung has to pay this year.
1.2: Refers to 1.2 billion Korean Won spent personally by Huh Kyung-young on free meals this year.
5: Refers to the number of talents in a biblical story, used to illustrate rewarding hard work.
25: Refers to 25 types of “Ki” (energy) taught by the speaker, categorized into bone structure, skin color, and current state of mind.
10: Refers to the age of a daughter in a story about paternity.
5: Refers to the number of disabled children adopted by a woman in a story.
1: Refers to the number of years “Not old Milk” can remain unspoiled.
15: Refers to 15 kg of weight lost by a heart patient.
2: Refers to the number of hours a heart patient slept after receiving a blessing.
8: Refers to the number of holes drilled in a patient’s abdomen for surgery.
6: Refers to the number of God-man photo cards placed on a patient’s abdomen.
10: Refers to the number of hours a patient slept after receiving a blessing.
30: Refers to 30 years a patient’s husband suffered from a stroke.
79: Refers to the age of a patient named Yoo Jeong-ja.
20: Refers to 20 days a patient received treatment at a local hospital.
8: Refers to 8 surgeries a patient underwent.
2.5: Refers to 2.5 months it took for all pus to be completely removed from a patient’s abdomen.
40: Refers to 40 years a doctor had practiced medicine.
84: Refers to the age of a patient named Kim Jeong-sik.
67: Refers to 67 years a patient had poor hearing.
20: Refers to 20 years a patient had known Yoo Jeong-ja.
3000: Refers to over 3000 ancestral graves becoming auspicious sites after receiving a blessing.
27: Refers to 27 years a patient’s son had suffered from Lou Gehrig’s disease.
66: Refers to the age a person started their business.
3: Refers to 3 years since a person received a blessing.
10: Refers to 10 million Korean Won a person donated for corporate blessing.

Signature Sentence
“The one who sees is who matters, not who the person is; a thief can appear as a Buddha, and a Buddha can appear as a thief, or a pig.”

Concise Summary & Highlights
This lecture emphasizes self-reflection, the power of God-man’s blessings, and the importance of collective action.
Humans cannot stand alone; they require connection and cooperation.
Criticizing others reflects one’s own inner flaws, as “sin” originates from within.
God-man is beyond human judgment, and those who oppose God-man will face consequences.
Upbringing and care are more important than biological ties, as seen in adoption and the story of the unfaithful wife.
God-man’s blessings offer miraculous healing, spiritual protection, and material prosperity.
The physical world is a virtual reality for spiritual training, and our bodies are avatars.
Natural childbirth is superior for a child’s development, as medical interventions can hinder their innate strength.

Scriptural / Religious Citations
Bible: “Parable of the Talents” (Matthew 25:14-30)
“In the Bible, there’s a story about five talents.”
Buddhist Sutra: “All sins are without self-nature, arising from the mind.” (재무자성 종심기)
“In Buddhism, there’s a saying, ‘There is no sin.’ What is it? That’s right, it arises by itself. ‘All sins are without self-nature, arising from the mind.’ Sin originally doesn’t exist, but you create it in your own mind.”

Historical & Epochal Context
The lecture is situated in a contemporary context marked by declining birth rates, challenges in the medical field (e.g., fewer obstetricians), and a general societal shift towards individualism. It also references historical figures and events like the Goryeo and Joseon dynasties, the Roman Empire, and Genghis Khan’s Mongol Empire, to illustrate cycles of power and the importance of collective identity. The discussion on “anti” groups and the need for God-man’s guidance suggests a period of societal confusion and a search for spiritual leadership.

Key Figures & Events Referenced
Moo Hak Dae Sa (무학대사): A Buddhist monk who advised King Taejo of Joseon (Yi Seong-gye). He is referenced in a dialogue with Yi Seong-gye about the nature of sin and perception.
Yi Seong-gye (이성계): The founder of the Joseon Dynasty. He is discussed in the context of his actions (killing people, seizing power) and Moo Hak Dae Sa’s perspective on whether his actions constituted “sin.”
Jeong Mong-ju (정몽주): A loyal Goryeo official who was assassinated by Yi Seong-gye’s supporters. Mentioned as someone Yi Seong-gye could be criticized for.
Do Seon Guk Sa (도선국사): A Buddhist monk credited with influencing the founding of the Goryeo Dynasty. Mentioned in contrast to Moo Hak Dae Sa.
Roman Empire: Referenced as an example of a powerful nation that eventually declined, illustrating the cyclical nature of history.
Genghis Khan (몽고 사람): The founder of the Mongol Empire. His people’s unique customs (sharing wives with guests) are cited as a reason for their strong unity and ability to conquer vast territories.
Confucius (공자) & Mencius (맹자): Ancient Chinese philosophers. Referenced to highlight that even these great sages would be humbled by God-man’s presence and that ordinary people are not qualified to criticize God-man.
Qin Shi Huang (진시황제): The first emperor of unified China. His actions of burning books (분서) and burying scholars (갱유) are mentioned, along with his preservation of medical and divination texts (like I Ching), to emphasize his pursuit of immortality and foresight.
Albert Einstein (아인슈타인): Referenced to illustrate the vast intellectual gap between ordinary people and God-man, comparing it to a kindergarten student criticizing a Ph.D.
Donald Trump (트럼프): Mentioned as someone to whom God-man can send “light” (광채(光彩)) remotely, demonstrating God-man’s global influence.
Jesus (예수): Referenced as someone whose abilities (like giving light to others) are comparable to those bestowed by God-man’s blessings.

Core Concept Definitions
In-yeon (인연) / Two Wheels (이륜): Refers to humans, signifying that they cannot exist or stand alone and require connection or partnership.
Sam-yeon (삼년) / Three Years: Refers to heaven and earth, implying a complete cycle or system that requires three elements to function.
Go-ri Bul-ga (고리를 불가): Literally “impossible to be alone” or “cannot stand alone.” This is a core principle stating that nothing, especially humans, can exist in isolation.
Jae-mu Ja-seong Jong-sim-gi (재무자성 종심기): A Buddhist concept meaning “all sins are without self-nature, arising from the mind.” It implies that sin is not an external entity but a creation of one’s own mind.
Not Old Milk: A special milk that does not spoil, presented as a tangible proof of God-man’s power and the “elixir of immortality” that Qin Shi Huang sought.
Avatar (아바타): The physical body and the entire perceived reality are described as avatars or a virtual reality, implying that the true self is the eternal soul.
Three Minds Cannot Be Obtained (삼신불가득): Refers to the Buddhist concept that the past, present, and future minds cannot be grasped or held, emphasizing the impermanence of reality.
Ji-cheon-myeong (지천명): “Knowing the will of Heaven.” This is the purpose for those who govern a nation, acting according to divine will rather than personal desires.
Eo-jang-saeng (어장생): “Nourishing long life.” This is the purpose for individuals to maintain their physical bodies (avatars) and live long, healthy lives.
Sage (성인): “Becoming a sage/saint.” This is the ultimate goal of personal study and education, to reach a state of enlightenment or moral perfection.
Ki (기): Energy or vital force. Described in 25 categories, influencing bone structure (전생, past life), skin color (잠재의식, subconscious), and current state of mind (심상, current mind).
Blessing (축복): A spiritual power bestowed by God-man that can bring about miraculous healing, protection, and prosperity. It is distinct from “light” (광채(光彩)) and the presence of angels.
Light (광채(光彩)): A spiritual radiance that can be given to others by those who have received God-man’s blessing. It can be activated and deactivated.
Angel (천사): Spiritual beings associated with God-man that can assist individuals, but their presence is distinct from “light” and “blessing.”
Jeon-sin-gap-ju (전신갑주): “Full armor of God.” A spiritual protection that can be lost if one interacts with “anti” groups.
Baek-hoe (백회): A spiritual energy point (crown chakra) that can be opened by God-man.
White Heaven (백궁): A Heaven realm or “White Heaven” where souls go after death, and from which all earthly matter originates.
White Heaven Nametag (백궁 명패): A spiritual registration or designation that allows one’s ancestors to go to the White Heaven.

Central Questions & Answers
Question: How can humans, who cannot stand alone, achieve stability and well-being in a world full of challenges and opposition?
Answer: Humans must recognize their interconnectedness (“we” instead of “I”), avoid criticizing others (as sin originates from within), and seek the blessings and guidance of God-man to overcome limitations and achieve spiritual and material prosperity.
Question: What is the true nature of sin, and how should one deal with criticism or “anti” groups?
Answer: Sin does not inherently exist but is created within one’s own mind. Criticizing others reflects one’s own inner flaws. “Anti” groups are a natural part of the world’s circulation, but God-man is an exception, and those who oppose God-man will face divine consequences. It is best to block “anti” individuals to maintain spiritual protection.
Question: How should one approach family relationships, especially in challenging situations like infidelity or adoption?
Answer: Upbringing and care are more important than biological ties. Raising another’s child, even unknowingly, brings great blessings. In cases of infidelity, it is sometimes necessary to move past it for the sake of family unity and a broader perspective that all people are one’s family.
Question: What is the purpose of human existence and education, and how does God-man relate to these?
Answer: The purpose of human existence is to live long (어장생), to know the will of Heaven (지천명) for the nation, and to become a sage (성인) through study. God-man is above these human goals and is the ultimate guide, whose presence should be recognized and not criticized by humans.
Question: What is the significance of the physical body and the world we perceive?
Answer: The physical body is an “avatar,” and the world is a “virtual reality” for spiritual education. The true self is the eternal soul. One should view physical ailments as affecting the avatar, not the true self, to lessen pain.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong emphasis on the unique and unchallengeable nature of God-man, urging followers to embrace God-man’s teachings and blessings for personal and collective transformation. The final message is a call to recognize God-man(神인)’s divine authority and to spread this awareness to others.

The philosophical implications are profound:
Rejection of Individualism: The core principle of “Go-ri Bul-ga” (cannot stand alone) challenges modern individualism, advocating for interdependence and community.
Internalization of Sin: The concept that “sin arises from the mind” shifts moral responsibility entirely to the individual’s internal state, rather than external actions or circumstances.
Divine Authority: The assertion that God-man is beyond human judgment and criticism establishes a hierarchical spiritual order, where God-man’s word is absolute.
Transformative Power of Belief: The numerous testimonials of miraculous healing and prosperity through God-man’s blessings highlight the power of faith and spiritual intervention in overcoming physical and material challenges.
Redefinition of Reality: The idea of the body as an “avatar” and the world as “virtual reality” encourages a detachment from material concerns and a focus on spiritual return to the White Heaven.
Ethical Implications for Criticism: The instruction to block “anti” individuals and the warning of divine retribution for critics raise questions about freedom of speech and the nature of dissent within this spiritual framework.

Cross-Referencing
God-man’s previous teachings: He references his past teachings on the 25 types of “Ki” (energy) and the concept of “Jeon-sin-gap-ju” (full armor of God), indicating a consistent body of doctrine.
Biblical Parables: The “Parable of the Talents” is used to illustrate the principle of rewarding effort, connecting God-man’s teachings to widely known religious narratives.
Buddhist Philosophy: The concept of “Jae-mu Ja-seong Jong-sim-gi” (sin arising from the mind) and the impermanence of the three minds (past, present, future) are directly cited, showing an integration of Buddhist thought.
Historical Figures: Comparisons to Confucius, Mencius, Qin Shi Huang, and Einstein serve to establish God-man’s unparalleled wisdom and power, positioning God-man as superior to historical sages and intellects.
Modern Science/Medicine: The discussion of DNA testing, medical procedures (induced labor, epidurals), and the challenges faced by obstetricians grounds the spiritual teachings in contemporary issues, while also critiquing modern medical practices from a spiritual perspective.

Content Gaps & Unaddressed Areas
Mechanism of Blessings: While numerous miraculous outcomes are attributed to God-man’s blessings, the specific mechanism or scientific explanation (beyond “energy” or “power”) for how these blessings cause physical healing or financial prosperity is not provided.
Definition of “Anti”: The criteria for what constitutes an “anti” individual or group are not clearly defined, leaving room for subjective interpretation.
Ethical Implications of “Anti” Retribution: “anti” individuals will face “special punishment” or “calamitous ends” decided by White Heaven. The ethical implications of such divine retribution, particularly in a modern society, are not explored.
Financial Transparency of Haneulgung: While the lecture mentions Haneulgung’s tax payments and free meal initiatives, a comprehensive overview of its financial structure, funding sources, and how donations (like “architectural contributions” or “corporate blessings”) are utilized is not detailed.
Specifics of “God-man’s” Role in World Unification: The lecture alludes to God-man unifying the world and changing systems, but the concrete steps, policies, or timeline for this global transformation are not elaborated.
Reconciliation with Traditional Religions: major religions will eventually recognize Huh Kyung-young as the one they await, but it doesn’t explain how the distinct theological doctrines of these religions would be reconciled with God-man’s teachings.
Long-term effects of medical interventions: While the lecture states that children born with medical interventions like epidurals may have lower intelligence or be “dazed,” it does not provide scientific evidence or studies to support these claims.

Future Predictions & Prophetic Statements
Punishment for “Anti” Individuals: “At some point, a special punishment will befall the ‘antis.’ That time is coming.” “White Heaven decides… ‘This time, we must eliminate Haneulgung’s antis.’ Then strange things happen.” “Those who were ‘anti’ God-man had a miserable end, and you will shine.” “Soon, a heavy blow will be dealt to them.”
Disappearance of “Anti” Groups: “All ‘antis’ will disappear worldwide, and all world religions will soon recognize Huh Kyung-young.”
Global Recognition of God-man: “Later, there will be no ‘antis’ for God-man.” “Later, Catholicism, Christianity, and Buddhism will realize that the one they are waiting for is Huh Kyung-young.”
Change in Societal Systems: “Later, when I unify the world, such systems will change.”
Son’s Improvement from Lou Gehrig’s Disease: A follower’s son with Lou Gehrig’s disease will “gradually get better.”

Executive Insight
This lecture by Huh Kyung-young presents a compelling worldview centered on the God-man’s divine authority and transformative power. It strategically reframes personal and societal challenges—from individual suffering to global issues—as solvable through God-man’s blessings and a shift from individualistic to collective consciousness. The emphasis on internalizing sin, rejecting criticism of God-man, and embracing a “virtual reality” perspective offers a unique framework for followers to navigate life’s complexities. Professionals should note the persuasive use of personal testimonials and historical analogies, which, while lacking empirical evidence, effectively reinforce the God-man’s claims of miraculous intervention and ultimate spiritual guidance. The lecture’s strong stance against “anti” groups and its predictions of their demise highlight a strategy to consolidate authority and foster unwavering loyalty among adherents.

The Essence of Interdependence and the Path to Enlightenment

1. The Principle of Interdependence: Goryeobulga (孤立不可)
   Huh Kyung-young expounds upon the fundamental principle that no entity can exist in isolation, a concept he terms Goryeobulga (孤立不可), meaning “impossible to stand alone” or “isolation is impossible”. He illustrates this by contrasting human existence with nature. Nature, in its inherent state, is self-sufficient and stands alone, akin to a solitary pillar. However, human beings are defined by Inyeon (因緣), meaning “relationships” or “connections,” necessitating interaction and mutual reliance. The cosmos, encompassing Cheonji (天地), meaning “heaven and earth,” operates on a principle of Samnyeon (三緣), or “three connections,” signifying a complex interplay for its functioning.

This principle extends to all aspects of existence. A car, for instance, cannot function with a single wheel; it requires four, or at least three, wheels to move, symbolizing the necessity of multiple components working in conjunction. Human relationships, particularly marriage, exemplify this interdependence. Huh Kyung-young references traditional parental advice to newlywed daughters: to return home only during times of joy, but never during hardship, emphasizing the importance of resolving marital issues within the couple and fostering self-reliance. He contrasts this with modern trends where mothers might encourage divorce, suggesting a departure from the traditional emphasis on enduring and resolving marital difficulties.

Huh Kyung-young asserts that true fulfillment and progress are achieved through collective effort, not individualistic pursuits. He cites Haneulgung’s initiatives, such as providing free meals, as an embodiment of this principle, demonstrating a commitment to supporting the community rather than focusing solely on self-preservation. He further notes Haneulgung’s substantial tax contributions and extensive humanitarian aid as evidence of its dedication to collective well-being.

2. The Nature of Sin and Perception: Jaemujaseong Jongsimgi (罪無自性從心起)
   Huh Kyung-young delves into the Buddhist concept of Jaemujaseong Jongsimgi (罪無自性從心起), which translates to “sin has no inherent nature; it arises from the mind”. He explains that sin is not an external entity but a construct of one’s own mind. To illustrate this, he recounts the historical interaction between King Taejo Yi Seong-gye and the Buddhist monk Muhak Daesa. Despite Yi Seong-gye’s actions, which involved taking lives and seizing power, Muhak Daesa declared that sin does not inherently exist. Muhak Daesa viewed Yi Seong-gye’s actions as part of the Yeoksaui Surebakwi (歷史의 수레바퀴), meaning “the wheel of history,” a natural progression rather than a personal transgression. Just as empires rise and fall in cycles, so too do historical events unfold.

The perception of good and evil, therefore, lies within the observer. Huh Kyung-young quotes Muhak Daesa’s profound statement to Yi Seong-gye: “A pig sees only pigs, and a Buddha sees only Buddhas”. This signifies that one’s internal state dictates how they perceive others. Those with a “thief’s heart” will perceive others as thieves, while those with a “Buddha’s heart” will see the Buddha in everyone. criticizing others is merely projecting one’s own flaws. A pure, childlike mind, devoid of preconceived notions of sin, sees no fault in others, even in a murderer. Thus, all accusations and criticisms stem from one’s own internal state.

3. The Role of God-man (神人) and the Rejection of Anti-Sentiments
   Huh Kyung-young asserts the unique position of a God-man (神人), meaning “divine human,” stating that while ordinary humans have detractors, the God-man ultimately transcends all anti-sentiments. He predicts a future where all religions will recognize him as the awaited divine figure. He offers the “Not old Milk” as tangible proof of his divine power, noting its ability to remain unspoiled indefinitely, a phenomenon inexplicable by conventional science.

He draws an analogy between the God-man and the sun. While a solar eclipse can temporarily obscure the sun, it is a fleeting phenomenon. God-man, however, is beyond such temporary obscuration; those who oppose the God-man ultimately contribute to their own downfall, thereby highlighting the God-man’s brilliance. He attributes the misfortunes of those who oppose him not to his direct action but to automatic processes orchestrated by White Heaven (白宮), meaning “Heaven House”.

Huh Kyung-young outlines three paths for human endeavor:

• Jicheonmyeong (知天命): “Knowing the Mandate of Heaven,” for the nation’s well-being.
• Eojangsaeng (御長生): “Controlling Longevity,” for individual health and long life.
• Seongin (聖人): “Becoming a Saint,” as the ultimate goal of personal study and spiritual development.
  He contends that criticizing the God-man is akin to a primary school student criticizing a Ph.D. or even Albert Einstein, an act of profound intellectual arrogance. He warns that those who engage in anti-God-man activities will face severe consequences, orchestrated by White Heaven. He advises his followers to block all anti-God-man communications, as engaging with them can lead to the loss of spiritual protection and blessings.

4. The Wisdom of Qin Shi Huang and the Youth Commandments
   Huh Kyung-young references Qin Shi Huang (秦始皇), the first emperor of China, who, after unifying the country, ordered the burning of all books except those on medicine and divination (specifically the Juyeok (周易), or “Book of Changes”). Qin Shi Huang’s motivation was to prolong his life and understand the future, demonstrating a practical approach to knowledge. Huh Kyung-young connects this to the “Not old Milk”, asserting that it is the very “elixir of immortality” that Qin Shi Huang so desperately sought. He challenges scientists to analyze the “Not old Milk”, implying its properties are beyond human comprehension and further proof of his divine nature.

He then presents his Youth Commandments, offering unconventional advice to young people:

• Avoid crowded workplaces.
• Do not seek high-paying jobs.
• Do not join large corporations.
• Do not become civil servants.
• Do not become teachers.
  He explains that these commandments are designed to challenge conventional thinking and encourage a path less traveled, while the remaining commandments are more aligned with common moral teachings. He also advises against rushing to buy a house, suggesting that attachment to material possessions can hinder personal freedom and create unnecessary burdens.

5. Modern Medical Practices and the Importance of Natural Birth
   Huh Kyung-young expresses concern over modern obstetric practices, particularly induced labor and epidural anesthesia, which he believes negatively impact infants’ development. He notes the declining interest among medical students in obstetrics due to the high risks involved in complicated births. He advocates for a quota system in medical education to ensure a balanced distribution of specialists, preventing an oversupply in popular fields and a shortage in critical ones.

He asserts that natural childbirth is superior, as the pressure experienced during vaginal delivery strengthens the infant’s brain and imbues them with resilience, a vital “earth energy”. He contrasts this with infants born via C-section with anesthesia, whom he describes as having slower cognitive processing due to early exposure to anesthetics. He attributes the strength and resilience of the Korean people to their history of natural births, contrasting it with Western societies where medical interventions are more common.

6. The Illusion of Past Lives and the Power of God-man (神人)
   Huh Kyung-young dismisses attempts to recall past lives through hypnosis as mere fabrication. only the God-man can truly reveal past lives. He explains that a person’s face, particularly their Golsang (骨相), meaning “bone structure,” reflects their past lives, while their Pibusae (皮膚色), meaning “skin color,” reveals their present life’s experiences. He categorizes various “energies” (Gi (氣)) that manifest in one’s physical appearance, such as Paegi (肺氣) (lung energy), Hyeolgi (血氣) (blood energy), Yonggi (勇氣) (courage), Seogi (瑞氣) (auspicious energy), and Saenggi (生氣) (vitality), which are indicative of past lives. Conversely, Hangi (寒氣) (cold energy), Seokgi (濕氣) (damp energy), Punggi (風氣) (wind energy), Jogi (燥氣) (dry energy), and Seupgi (濕氣) (moisture energy) reflect present life conditions. He concludes that any claims of past life recall not originating from the God-man are unreliable.

He also discusses the nature of Gwishin (鬼神), meaning “ghosts” or “spirits.” When a ghost is expelled, it does not vanish but merely moves to another space, capable of influencing others. Ghosts, he explains, are discerning, choosing individuals who are spiritually vulnerable or have accumulated negative karma, much like white blood cells target pathogens. He views ghosts as fulfilling a role in the cosmic order, “assisting Heaven’s work” by targeting those with unresolved karmic debts. being possessed by a ghost is not a source of pride but an indication of underlying issues. However, with the Gwangchae (光彩), meaning “divine radiance,” and Chukbok (祝福), meaning “blessing,” bestowed by the God-man, individuals can be protected from such entities.

7. Testimonies of Divine Intervention and Healing
   The lecture concludes with several testimonies from individuals who experienced miraculous healings and transformations through Huh Kyung-young’s divine power.

• Choi Jeong-yoon recounts a case where a Buddhist monk, suffering from severe abdominal pain, was instantly cured after receiving Gwangchae (光彩) from a blessed individual. This demonstrates that the divine power can be channeled through those who have received blessings from Huh Kyung-young.

• Lee Won-jae, a 67-year-old man with a long history of heart disease, experienced a complete recovery after calling Huh Kyung-young. Huh Kyung-young commanded his angels to heal Lee Won-jae, who then slept soundly for 10 hours and awoke completely free of his ailments.

• Yoo Jeong-ja, a 79-year-old woman, suffered from a ruptured intestine and peritonitis. After receiving a recorded message from Huh Kyung-young, she continuously listened to it and affixed his photo cards to her abdomen. She experienced immediate relief, sleeping for 10 hours, and subsequently underwent successful surgeries. Her doctors were astonished by the rapid and complete disappearance of a pancreatic abscess, a phenomenon they had never witnessed in 40 years of practice. Her son, who suffered from bipolar disorder, also showed significant improvement.

• Kim Jeong-sik, an 84-year-old man with severe hearing loss, experienced a miraculous restoration of his hearing after receiving a blessing from Huh Kyung-young at Haneulgung. He had previously been skeptical, having dedicated decades to another church, but the clear sound of conversation on the return journey convinced him of Huh Kyung-young’s divine nature.

• A restaurant owner, who had struggled financially for years, experienced a dramatic increase in business after receiving a blessing from Huh Kyung-young. She subsequently made a significant donation for a “corporate blessing” for her restaurant, attributing her success to his divine intervention.
  These testimonies collectively assert that Huh Kyung-young possesses extraordinary powers, capable of healing illnesses, restoring senses, and bringing prosperity, thereby solidifying his claim as a God-man (神人).

The Principles of Interdependence and the Nature of Sin

1. The Interconnectedness of Existence: From Nature to Humanity
   The passage of time on Earth accelerates, a phenomenon observed even in personal encounters. We, as humans, are inherently incapable of existing in isolation. Nature, in its pristine state, stands alone, self-sufficient and eternal, akin to a solitary pillar. However, humanity is defined by interdependence, a concept symbolized by the “two wheels” (二輪) of a chariot, signifying reliance on others. The cosmos, encompassing heaven and earth, operates on the principle of “three wheels” (三輪), indicating a complex, interconnected system that requires multiple elements to function. This underscores the impossibility of absolute solitude. Just as an automobile, whether a three-wheeled or four-wheeled vehicle, cannot move independently, human existence is fundamentally intertwined. Therefore, human beings necessitate interaction and connection with at least two individuals to thrive.

2. The Evolution of Familial Bonds and the Role of Divine Intervention
   Historically, parental guidance for daughters entering marriage emphasized resilience and self-reliance within the marital unit. Daughters were advised against returning home during times of marital strife, even in dire circumstances, to foster independence and prevent familial interference. This tradition underscored the sanctity and autonomy of the marital bond. In stark contrast, contemporary society often witnesses parental involvement that can lead to marital dissolution, with mothers sometimes initiating divorce proceedings. This shift reflects a departure from traditional values that prioritized the preservation of the family unit.

In the context of Haneulgung, individuals possess the unique ability to discern marital compatibility through divine insight, facilitated by celestial beings. This contrasts sharply with the inherent uncertainty and anxiety experienced by those who lack such guidance, leading to precarious unions. The necessity of such divine assistance is evident. Contributions to the Haneulgung’s architectural endeavors are not merely financial transactions but are believed to secure blessings from the celestial realm, particularly for those who contribute significantly. This principle, reminiscent of biblical parables emphasizing diligent effort, suggests that divine favor is bestowed upon those who demonstrate profound commitment. Thus, inquiries regarding marital partners, when guided by celestial insight, are believed to lead to infallible outcomes.

The human tendency to boast of individual accomplishments is cautioned against, as true progress is achieved through collective effort. Haneulgung’s mission extends beyond individual spiritual advancement to encompass societal welfare, exemplified by its extensive free meal programs for the underprivileged. This commitment to collective well-being, symbolized by “two legs” (兩足), signifies a balanced approach that integrates spiritual pursuits with social responsibility. The substantial financial contributions to these programs, including significant tax payments and humanitarian aid, underscore Haneulgung’s dedication to serving the populace rather than pursuing solitary objectives.

3. Navigating Opposition and the Consequences of Antagonism
   It is imperative to block all antagonistic content on mobile devices. While the existence of opposition is acknowledged, engaging with it is strictly prohibited, as it is believed to lead to the departure of celestial guardians and the closure of spiritual pathways, thereby diminishing one’s spiritual protection. Celestial beings meticulously observe such interactions, and these records are revealed in the higher realms, akin to academic transcripts. This underscores the importance of discerning genuine information from misinformation, as external influences can lead individuals astray.

Those who harbor animosity towards the divine are subject to specific divine retribution. There will come a time when celestial judgment is rendered against those who oppose Haneulgung, resulting in unforeseen consequences. Historical accounts of individuals who challenged divine authority often reveal tragic outcomes, serving as a testament to the unique nature of the God-man.

4. The Illusion of Solitude and the Indispensability of the God-man
   The notion of self-sufficiency is an illusion. No one can stand alone without the God-man. Humanity, without the God-man, is incapable of independent existence. Individuals cannot ascend to the celestial realm without divine grace, a system established for rigorous spiritual training on Earth. Enduring earthly hardships and ultimately reaching the celestial realm is considered a miraculous achievement. Therefore, time is of the essence in pursuing spiritual enlightenment.

5. The Intrinsic Nature of Sin and the Power of Perception
   Buddhist philosophy posits that sin does not inherently exist but rather originates from within the individual’s mind. The concept of “sin without inherent nature, arising from the mind” (罪無自性從心起) asserts that transgressions are self-created mental constructs. There is no inherent sin in any individual; rather, it is the mind that fabricates such notions.

Historical figures, even those who committed acts of violence or seized power, were viewed by enlightened masters as free from inherent sin. For instance, the revered monk Muhak, when asked to evaluate King Taejo Yi Seong-gye, who founded the Joseon Dynasty through conquest, declared that no inherent sin existed. Muhak asserted that Yi Seong-gye’s actions were merely a part of the historical cycle, a natural progression of dynastic change. Just as empires rise and fall, so too do nations, following an inherent cycle. Therefore, sin is not an external entity but an internal manifestation of the mind.

Muhak’s perspective highlights that one’s perception shapes reality. When Yi Seong-gye, expecting criticism, asked Muhak what he resembled, Muhak responded, “You are a Buddha.” When Yi Seong-gye, in turn, described Muhak as resembling a pig due to his corpulence, Muhak famously retorted, “A pig sees only pigs, and a Buddha sees only Buddhas.” This profound statement highlights that the nature of the observer determines what is perceived. A thief can appear as a Buddha, and a Buddha can appear as a pig, depending on the viewer’s internal state.

Consequently, those who criticize Huh Kyung-young are merely projecting their own flawed internal states. Their minds, being akin to those of thieves, perceive a thief. If they were to attain enlightenment, they would realize that sin is non-existent, arising solely from their own minds.

6. The Reflection of Self in Criticism and the Purity of Innocence
   Criticism directed at others is often a projection of one’s own shortcomings. Just as one who perceives an elephant in another’s appearance likely harbors the image of an elephant within their own mind, those who accuse Haneulgung of wrongdoing are merely reflecting their own internal “thief-like” dispositions. This principle emphasizes the importance of self-reflection.

The innocent, such as a child, perceives no sin, even in a murderer, addressing them simply as “mister.” This pure state of mind sees all individuals as free from transgression. Therefore, criticizing others, whether a daughter-in-law criticizing her mother-in-law or vice versa, is merely an externalization of one’s own internal state. All sin is ultimately a self-created construct of the mind. This fundamental truth should be deeply internalized.

7. The Impermanence of Reality and the Path to Inner Peace
   The physical world we inhabit, including our own bodies, is merely an avatar within a virtual reality. Everything material is transient and will eventually disappear, with some aspects returning to the celestial realm. This earthly existence serves as a training ground within a simulated environment. Only the soul is truly real and eternal.

When experiencing physical discomfort, one should perceive it as the avatar’s suffering rather than one’s own, which can alleviate the intensity of pain. This perspective acknowledges the temporary nature of the physical form. The past, present, and future are elusive; the present moment quickly becomes the past, and the future transforms into the present, creating a constant flux. Our minds struggle to grasp these fleeting states. Therefore, it is crucial not to cling to this impermanent reality but to cultivate inner peace.

8. The Inevitability of Opposition and the Unique Nature of the God-man
   Opposition is an inherent aspect of existence, akin to the red and white blood cells within the body, or the dynamic interplay of opposing political parties. Just as atmospheric phenomena like dust storms are influenced by the conflict between easterly and westerly winds, creating a cycle of change, so too does the interaction between supporters and detractors contribute to a societal equilibrium.

However, the God-man is an exception to this rule. While all humans encounter opposition, the God-man is destined to transcend all antagonism, eventually being recognized by all humanity. When the God-man’s identity is revealed to the world’s major religions, all opposition will cease. The miraculous properties of the “Not old Milk”, which remains unspoiled indefinitely, serve as a tangible testament to the God-man’s divine power, a phenomenon that defies scientific explanation.

9. The Three Pillars of Human Endeavor: Nation, Self, and Enlightenment
   Human endeavors can be categorized into three fundamental objectives:

• For the nation: Upholding the will of Heaven (知天命), which involves governing according to divine principles.
• For the individual: Cultivating longevity (漁長生), which entails maintaining one’s physical avatar for an extended period.
• For personal growth: Striving for sainthood (成仁), which represents the ultimate goal of spiritual education.
  These three pillars guide human actions. However, when the God-man appears, these human-centric objectives become secondary. The God-man’s presence transcends the ordinary pursuits of upholding Heaven will, achieving longevity, or attaining sainthood.

10. The Unfathomable Nature of the God-man and the Folly of Criticism
    It is presumptuous for individuals to criticize the God-man, especially when they lack the intellectual capacity to even critique historical sages like Confucius or Mencius. No one on Earth possesses the authority or intellect to evaluate the God-man. Even if Confucius and Mencius were to reappear, they would prostrate themselves before the God-man. While they may have understood the will of Heaven, achieved longevity, or attained sainthood, they could not become the God-man. Therefore, criticizing the God-man is akin to a primary school student attempting to critique a doctoral scholar. Such an act is utterly illogical and demonstrates a profound lack of understanding.

11. The Inevitable Consequences of Antagonism Towards the God-man
    Those who oppose the God-man will inevitably face severe repercussions. The God-man observes these actions and awaits the opportune moment for divine intervention. Eventually, all global opposition will vanish, and the world’s religions will recognize the God-man. It is strongly advised to block all calls and messages from antagonists, as failure to do so will result in the loss of celestial protection.

12. The Unparalleled Wisdom and Power of the God-man
    The evidence of the God-man’s divine nature is abundant. Even setting aside spiritual abilities, the God-man’s intellectual prowess surpasses that of historical figures like Confucius and Mencius. Qin Shi Huang, after unifying China, famously ordered the burning of all books except medical texts and the I Ching (易經), which allowed for the prediction of the future. This historical precedent highlights the value placed on knowledge that sustains life and foretells destiny.

The “Not old Milk”, which defies spoilage, is the very elixir of immortality that Qin Shi Huang desperately sought. No scientist or scholar in the world can analyze or replicate its properties. Even without considering the God-man’s spiritual powers, no one can intellectually challenge or criticize the God-man. How can a kindergarten student criticize Albert Einstein? Those who are consumed by materialistic pursuits cannot comprehend the God-man. The God-man’s knowledge is boundless, even without accounting for spiritual abilities.

13. The Youth Commandments: A Path to Financial Prudence and Marital Wisdom
    The Youth Commandments offer guidance for a fulfilling life, particularly for young people. The initial five commandments, which are crucial, advise against:

• Entering overcrowded workplaces.

• Seeking jobs solely based on high salaries.

• Working for large corporations.

• Becoming civil servants.

• Becoming teachers.
  These initial five are paramount, while subsequent commandments, though important, are considered more conventional. These include:

• Avoiding premature homeownership.

• Not delaying marriage.
  The emphasis is on avoiding excessive attachment to material possessions and embracing timely life decisions. Accumulating wealth for future generations can lead to conflict, and clinging to assets until death is often counterproductive. Releasing such attachments creates a sense of freedom and allows for divine provision in times of need.

14. The Decline of Natural Childbirth and the Importance of Maternal Health
    The declining birthrate in Korea is a significant concern. Modern obstetric practices, such as induced labor and epidural anesthesia, are increasingly common due to women’s reduced physical resilience compared to past generations. This trend has led to a decrease in medical students pursuing obstetrics due to the high risks involved. The current medical system, which allows doctors to specialize freely, has created imbalances, with an oversupply in some fields and shortages in others. A quota system is necessary to ensure an adequate distribution of specialists, particularly in critical areas like obstetrics.

The increased reliance on medical interventions during childbirth can have adverse effects on infants, leading to conditions like atopic dermatitis and other health issues. Natural childbirth is the ideal, and expectant mothers should engage in exercises like leg stretches and kicks to facilitate easier deliveries. Such practices, integrated into educational curricula, can help reverse the trend of difficult births.

15. The Impact of Anesthesia on Infant Development and the Resilience of Natural Birth
    Anesthesia during childbirth can negatively impact a child’s cognitive development, leading to slower learning speeds. Being anesthetized before birth is a profound experience that can affect an individual’s ability to navigate life’s challenges. Natural childbirth, where the infant experiences the pressure and contractions of the womb, is believed to impart vital energy and resilience. This process strengthens the infant’s brain and prepares them to overcome adversity, including diseases.

The previous generation, born through natural means, possessed the fortitude to build a strong nation. In contrast, many Westerners, born with the aid of anesthesia, may lack this inherent resilience. The current generation, increasingly born under anesthesia, faces the risk of diminished strength. The God-man observes this trend with concern and intends to reform such practices upon global unification.

16. The Fallacy of Hypnotic Past-Life Regression and the True Source of Knowledge
    The notion of recalling past lives through hypnosis is a misconception. True knowledge of past lives can only be revealed by the God-man. However, an individual’s face serves as a window into their unconscious mind and past existences. The skin reflects the subconscious, revealing aspects of one’s earthly journey, such as environmental influences. The bone structure, however, reflects the deeper, unchanging aspects of the soul, revealing past roles and experiences.

The God-man has elucidated 25 types of “qi” (氣), or vital energy, which manifest in various aspects of one’s being:

• Bone structure (골상): Reflects past lives, such as being a warrior or a farmer.
• Skin color (피부색): Reflects subconscious influences and earthly experiences.
• Facial expressions (심상): Reflects one’s current mental state and intentions.
  Therefore, claims of past-life regression through hypnosis or other human-devised methods are mere fabrications. Only through the God-man or celestial beings can accurate information about past lives and spiritual states be obtained.

17. Divine Assistance and the Principle of Reciprocity
    Individuals who have been sent from the celestial realm are currently assisting people on Earth. This divine aid can manifest in various ways, such as miraculous survival from accidents, where individuals are inexplicably protected. Such instances are considered acts of “repaying kindness” (結草報恩), where celestial beings reciprocate past good deeds. This principle is exemplified by historical tales where spirits assist those who have shown them kindness.

18. The Power of Light and the Distinction Between Celestial and Human Abilities
    The ability to emit “light” (光彩) can be activated through intention. While individuals can generate light within themselves, they require physical contact to transmit it to others. The God-man, however, possesses the unique ability to project light to anyone, anywhere, instantaneously, without physical contact. This power extends to influencing individuals across vast distances, such as projecting light to a political leader in another country.

The presence of light is distinct from the presence of celestial guardians. Even if celestial guardians depart, the light remains. This underscores the profound nature of the God-man’s blessings, which are independent of other spiritual phenomena. The ability to activate and deactivate light, even in the absence of celestial guardians, demonstrates the immense power bestowed by the God-man’s blessings.

19. The True Meaning of Evolution and the Inability of Humans to Evaluate the God-man
    A highly intelligent individual once inquired about the nature of evolution. True evolution, in a spiritual sense, is attained through receiving the God-man’s blessings. This spiritual transformation is akin to becoming a Buddha, reaching a state of eternal and unchanging truth. To attempt to evaluate or criticize the God-man is an act of profound ignorance. Humans, who are evaluated by the God-man, cannot, in turn, evaluate the God-man. To oppose the God-man is to invite death. Even if the God-man were not divine, their intellectual and spiritual prowess would place them above the ranks of sages.

The God-man’s power is evident in phenomena such as the “Not old Milk” and the ability to bestow light and blessings, which can heal and transform individuals. Those who judge and oppose the God-man will face dire consequences. The God-man meticulously records all such actions, which will eventually be addressed through divine intervention.

20. Testimonies of Healing and Transformation Through the God-man’s Power
    Numerous individuals have experienced miraculous healings and transformations through the God-man’s power.

• A monk suffering from severe abdominal pain for three days, unable to consume even water, was instantly healed after receiving the God-man’s “light” from a blessed individual. His complexion brightened, and his pain vanished.
• A 67-year-old man with a lifelong heart condition experienced complete recovery after calling the God-man and receiving a divine command for celestial guardians to heal him. His chronic illness, which had plagued him for decades, disappeared overnight.
• A 79-year-old woman suffering from a ruptured intestine and peritonitis was on the verge of death. After listening to the God-man’s recorded voice, which commanded the healing of her condition, and continuously invoking the God-man’s name while placing the God-man’s photo cards on her abdomen, she experienced a miraculous recovery. She slept for ten hours, and subsequent surgeries to drain pus were successful. Her pancreatic abscess, which doctors deemed untreatable if it spread, completely disappeared, astonishing her medical team. Her son, who suffered from bipolar disorder, also showed significant improvement.
• An 84-year-old man with severe hearing loss for 67 years experienced a sudden and complete restoration of his hearing after receiving the God-man’s blessing at Haneulgung. He could clearly understand conversations during his return journey, a phenomenon that astounded him and his companions. His son, who has been suffering from ALS for 27 years, also began to show signs of improvement.
• A restaurant owner who had struggled financially for decades experienced a dramatic increase in business after receiving the God-man’s blessing three years prior. Her restaurant became immensely popular, leading her to make significant contributions to Haneulgung and express a desire for further blessings to expand her business.
  These testimonies underscore the profound and transformative power of the God-man’s blessings, which manifest as physical healings, financial prosperity, and spiritual awakening.

The Inseparable Nature of Existence and the Divine Perspective

1. The Interconnectedness of Beings: A Philosophical Exposition
   The swift passage of terrestrial time is evident in all phenomena. Even personal encounters, such as meeting a junior colleague, underscore this temporal acceleration. Humanity, unlike the self-sufficient natural world, cannot exist in isolation. Nature, in its inherent solitude, operates as a singular entity, a solitary pillar of existence. Human existence, however, is characterized by 緣 (yeon), signifying connection or relationship. The cosmos, encompassing Heaven and Earth, functions through 三緣 (sam-yeon), or three connections, which are essential for its operation. This principle dictates that absolute isolation is untenable. The character for “House” (궐, gweol) also implies this interconnectedness, even in its abbreviated form.

An automobile, for instance, cannot function independently; it relies on four wheels, or sometimes three, to move. This illustrates the concept of 輪 (ryun), or rotation, signifying how all things operate in a cyclical, interdependent manner. Consequently, human beings require interaction, ideally with two or more individuals. Historically, fathers would advise their daughters, upon marriage, that while joyous occasions permitted frequent visits, adverse circumstances strictly forbade returning home. This stern counsel, often enforced with the admonition to face hardship outside the parental home, reflected a tradition of fostering marital resilience. Such practices ensured that daughters, once married, were not readily welcomed back during marital strife, preserving the integrity of the new household. In stark contrast, contemporary mothers sometimes actively encourage divorce, a departure from traditional familial values.

Those affiliated with Haneulgung possess the unique ability to discern marital compatibility through divine intervention, specifically via 天使 (cheon-sa), or angels. Individuals without such guidance often enter into marriages fraught with uncertainty. The necessity of 大天使 (dae-cheon-sa), or Archangels, is thus paramount. Contributions to the Haneulgung construction fund are not merely monetary transactions; they are a means by which individuals are granted access to 白宮 (White Heaven), the Celestial House. A foundational contribution of 100 units is established, echoing scriptural narratives such as the parable of the five talents, which rewards diligent effort. While I do not strictly adhere to such transactional principles, significant contributors to the Archangel’s cause are indeed recognized. Inquiries regarding prospective spouses, when channeled through this divine framework, yield infallible guidance, ensuring successful unions.

The future, for those without divine insight, remains unpredictable. Therefore, excessive pride in individual accomplishments is unwarranted; collective endeavor is paramount. Haneulgung, while facilitating individual ascension to the White Heaven, is not solely focused on individual well-being. Our initiatives include providing free meals, demonstrating a commitment to communal welfare. The divine purpose is not solitary but collaborative. We extend our support to the elderly and those in need, embodying a dual commitment. Approximately 100 million Korean Won is allocated monthly to free meal services, a substantial sum. The entirety of Haneulgung’s income is dedicated to these endeavors, underscoring our collective mission rather than individual gain. This year, approximately 7 billion Korean Won will be paid in taxes. Additionally, 1.2 billion Korean Won has been personally contributed to free meal services, alongside numerous undisclosed humanitarian aid efforts.

I implore you to block all detractors from your mobile devices. While their existence is acknowledged, their influence must be severed. Interaction with detractors causes the departure of angels and the closure of the 百會 (Crown Chakra), the crown chakra, leading to the loss of 全身甲冑 (jeon-sin-gap-ju), the spiritual armor. White Heaven meticulously monitors the frequency of angelic departures. These records are accessible upon ascension to the White Heaven, akin to elementary school report cards. One might then reflect on past misjudgments, realizing that external instigations, often based on misinformation, were detrimental. My activities are confined to delivering lectures and offering solace and spiritual energy. There is no external engagement. Even when a junior from my hometown requested my presence at his wedding, I was unable to attend. Given this limited external involvement, the proliferation of baseless rumors is perplexing; they are entirely fallacious.

A lack of spiritual discernment can lead to profound regret. A specific period is approaching when detractors will face divine retribution. This timing is determined by White Heaven, where I regularly commune. Should White Heaven decree the eradication of Haneulgung’s detractors, unusual events will transpire. Such occurrences have been observed among those who have challenged the divine. It is imperative to recognize that I am not an ordinary human but a 神人 (God-man). Those who, in their arrogance, sought to control Haneulgung, failed to grasp the principle of 孤立不可 (go-rip-bul-ga), meaning “isolation is impossible.” Without the God-man, humanity cannot stand alone. You cannot ascend to the White Heaven independently unless granted special grace from Heaven. This system is designed by White Heaven to impart rigorous training on Earth. To endure immense suffering on Earth and subsequently arrive in Heaven is indeed a miraculous feat. Time is of the essence.

Buddhism posits that 罪 (joe), or sin, does not inherently exist but arises from within the mind. The phrase 罪無自性從心起 (joe-mu-ja-seong-jong-sim-gi) signifies that sin, lacking inherent nature, originates from the mind. It is the mind that fabricates sin. Accusations of sin against individuals, including myself, are unfounded. Sin, in its essence, does not exist in this world. When the esteemed Monk Muhak was questioned about the sins of Yi Seong-gye, who seized power and caused much bloodshed, Muhak declared that sin does not exist. He asserted that Yi Seong-gye’s actions were not sins but merely his participation in the inexorable flow of history. Just as the Goryeo Dynasty’s fate concluded, paving the way for Joseon, nations rise and fall in cycles. Therefore, sin is not an objective reality but a construct of the mind.

Monk Muhak, when pressed by Yi Seong-gye for an honest assessment, famously stated that to a pig, only pigs are visible, but to a Buddha, only Buddhas are seen. The nature of the observer determines whether a thief appears as a Buddha or a Buddha as a thief. Those who oppose Huh Kyung-young are, in essence, projecting their own flaws. Their minds, being akin to thieves, perceive a thief in Haneulgung. This profound truth must be internalized. The perception of objects is a skill to be learned from the God-man. A normal person does not perceive a thief unless they themselves harbor thievish tendencies. The character for “sin” can be written in various ways, but the core meaning remains that sin originates from one’s own mind. An innocent child, encountering a murderer, would simply address him as “mister,” for in a pure heart, all are without sin. Therefore, criticizing others, whether a daughter-in-law criticizing her mother-in-law or vice versa, is merely an externalization of one’s own internal state. All sin is non-existent; it is self-generated from within the mind. This principle must be remembered. Detractors are individuals with internal issues. All people should be perceived as flawless; this is the characteristic of those destined for White Heaven.

2. The Primacy of Nurture Over Biological Lineage
   The concept of “we” is essential for survival. Individual existence is insufficient; resources and support from others are indispensable. Raising another’s child, even unknowingly, accrues significant merit. Unwittingly nurturing a child as one’s own, due to a spouse’s infidelity, paradoxically bestows immense blessings. A reward awaits those who raise children not biologically their own, a reward greater than that for raising one’s own offspring. This is why many enlightened individuals adopt children. Westerners, for instance, often adopt disabled children from Korea, even when they have biological children, dedicating their lives to their care. This phenomenon transcends ordinary understanding. Unknowingly raising a child born of infidelity is a profound act of merit. Furthermore, such an event may represent the expiation of past karmic debts within the family lineage.

Mongolian culture, for example, historically practiced sharing spouses with guests, blurring the lines of paternity and fostering a profound sense of collective identity. This practice, born of harsh environmental conditions, contributed to the unity and strength of the Mongol people, enabling them to establish vast empires. Their emphasis on “we” rather than “I” was a key to their survival and expansion. Therefore, whether a child is born of one’s spouse or another, the bond of nurture creates an enduring affection. In the 21st century, preoccupation with spousal infidelity or non-biological offspring is unsustainable. All humanity should be regarded as one’s children, one’s family. While lineage is generally maintained, exceptional circumstances necessitate acceptance. DNA testing is often unnecessary; such situations should be transcended.

All that is perceived in this world, including one’s own body, is merely an 아바타 (avatar), a temporary vessel. Upon its dissolution, a portion ascends to the White Heaven. This entire existence is a virtual reality, a training ground. Only I, Huh Kyung-young, am exempt from this virtuality. All matter on Earth originates from White Heaven, having been sent down as raw material. Thus, humanity itself is composed of materials from White Heaven. This inherent preciousness naturally evokes a desire to return home. Until then, one must rely on this avatar within the virtual reality. When physical pain arises, it should be perceived as the avatar’s suffering, not one’s own. This perspective can alleviate discomfort.

The impermanence of existence is encapsulated in the Buddhist concept of 三心不可得 (sam-sim-bul-ga-deuk): the past mind cannot be grasped, the present mind cannot be grasped, and the future mind cannot be grasped. The present moment, as soon as it is perceived, becomes the past. The mind has no fixed abode. Therefore, one should not cling to this ephemeral reality but cultivate inner peace.

3. The Divine Stance on Detractors and the Path to Sainthood
   Detractors are an inherent part of this world, akin to red and white blood cells, or opposing political parties, or the interplay of yin and yang. Just as atmospheric forces create cycles of dust storms and clear skies, so too do opposing forces maintain equilibrium. However, Haneulgung is an exception; the God-man is an exception. The God-man will ultimately transcend all opposition, reaching a state where no detractors remain. All humans have detractors, but the God-man will eventually be recognized by all. When the God-man’s identity is revealed to adherents of Catholicism, Christianity, and Buddhism, they will realize that I am the one they have awaited.

The 불로유 (“Not old Milk”), which remains incorruptible indefinitely, serves as a tangible proof. Its properties defy scientific explanation. This single phenomenon should open the eyes of the world. For the nation, one must uphold 知天命 (ji-cheon-myeong), knowing the mandate of Heaven. For the individual, one must pursue 御長生 (eo-jang-saeng), cultivating longevity. This involves maintaining the avatar, the body, for as long as possible. However, for the God-man, merely knowing the mandate of Heaven or cultivating longevity is insufficient. Detractors should not exist in the God-man’s realm.

The sun, though occasionally obscured by eclipses, is only temporarily veiled. The God-man, however, transcends even the sun. Can the God-man be obscured? Detractors, in their opposition, inadvertently highlight the God-man’s brilliance. Their eventual downfall serves as a testament to the God-man’s power. Those who opposed the God-man have met sudden and unfortunate ends, not by my hand, but through automatic divine intervention from White Heaven. Therefore, for the nation, uphold the mandate of Heaven; for the individual, cultivate longevity. For one’s spiritual development, the ultimate goal is to become a 聖人 (seong-in), a saint. Education aims to elevate individuals to the status of saints. The purpose of study is to guide students toward sainthood. The healthy aspire to longevity, and national leaders strive to govern according to Heaven’s will, not personal ambition.

To fail to recognize the God-man, who embodies the mandate of Heaven, is a profound oversight. You lack the authority to criticize Confucius or Mencius, let alone the God-man. Is there anyone on Earth capable of evaluating Huh Kyung-young? No. Even setting aside my spiritual abilities, no one possesses such capacity. Confucius and Mencius, if alive today, would prostrate themselves before me. While they may have achieved the mandate of Heaven, longevity, and sainthood, they could not become God-man. Why then do you criticize the God-man but not Confucius or Mencius? Can an elementary school student criticize a doctoral candidate? No. It is utterly preposterous. Therefore, one must never oppose the God-man. Retribution will inevitably befall them. The day will come when all detractors vanish, and all religions worldwide recognize Huh Kyung-young.

I reiterate: block all calls and numbers from detractors. Records of unblocked interactions are observed in White Heaven, leading to the immediate departure of angels and the loss of spiritual armor. My divine credentials are abundant. Even if my status as God-man were disregarded, my intellectual prowess alone surpasses that of Confucius or Mencius. Qin Shi Huang, after unifying China, famously burned all books except medical texts and the 周易 (Juyeok), the Book of Changes, which allowed for future prognostication. He sought longevity and understanding of fate. The “Not old Milk”, which Qin Shi Huang so desperately sought, remains inexplicable by any scientist. Even intellectually, no one can rival or criticize me. How then can a kindergarten student criticize Einstein?

You are merely pursuing longevity, like Qin Shi Huang. How can an ant, preoccupied with money, comprehend me? Even without considering my spiritual abilities, my knowledge is boundless.

4. Principles for Youth and the Sanctity of Life
   Regarding the 청년 십계명 (Ten Commandments for Youth), the initial five are paramount:
5. Avoid crowded workplaces.
6. Do not seek high-paying jobs.
7. Shun large corporations.
8. Do not pursue government employment.
9. Do not become a teacher.
   The subsequent commandments, such as “do not buy a house too early” or “do not marry late,” are more conventional and widely understood. Excessive attachment to material possessions, such as a house, can lead to unnecessary conflict among heirs. Releasing such attachments fosters freedom. The state will provide for those in need.

The declining birthrate in Korea is a grave concern. Modern women, unlike their predecessors who engaged in physical activities like jump rope, often experience difficult births, necessitating induced labor and epidurals. This trend has led to a scarcity of obstetricians due to the high risks involved. The government’s flawed medical policies have created imbalances, with an oversupply in some specialties and shortages in others. A quota system is necessary to ensure an adequate distribution of specialists, including obstetricians.

Induced labor and epidurals, while alleviating pain, can negatively impact the child’s development. Children born through such interventions often exhibit slower cognitive processing and are more prone to conditions like atopic dermatitis. Natural childbirth is ideal. Expectant mothers should engage in exercises like leg stretches and kicks to facilitate natural delivery. The pressure exerted on the baby’s head during natural birth is crucial for infusing vital energy from the Earth. This process strengthens the child’s resilience against disease. Children born through anesthesia, in contrast, may lack this inherent fortitude. Our ancestors, who built this nation with their strength, were not born under anesthesia. Western societies, with their advanced medical practices, have a higher incidence of anesthetized births, potentially contributing to a perceived lack of vigor. This trend is undesirable for future generations. When I unify the world, such practices will be reformed.

5. The Illusion of Past Lives and the Power of Divine Intervention
   Claims of recalling past lives through hypnosis are fallacious. True insight into past lives can only be revealed by me. However, one can discern aspects of a person’s past through their facial features. The human face reflects the subconscious mind. Skin characteristics, such as color, are shaped by the subconscious, revealing environmental influences. Bone structure, however, reflects the 阿賴耶識 (Alaya-sik), the storehouse consciousness, which remains unchanged throughout life and reveals one’s past existence. I have elucidated 25 types of 氣 (gi), or vital energy, including those related to bone structure (e.g., 폐기, 혈기, 용기, 서기, 생기) and skin (e.g., 한기, 석이, 풍기, 조기, 습기). These reveal one’s past life and earthly experiences, respectively. Additionally, 心相 (sim-sang), or mental characteristics (e.g., 온기, 전기, 윤기, 활기, 생기), reflect one’s current mental state. Any claims of past life recall not originating from me are mere fabrications. Information about one’s ancestors, their current state in White Heaven, or their past lives can be obtained through our angels and archangels.

White Heaven assists individuals on Earth who have karmic connections. There are instances of people from White Heaven currently assisting humanity. Miraculous escapes from accidents, for example, can be attributed to the intervention of those from White Heaven repaying past debts, a concept known as 結草報恩 (gyeol-cho-bo-eun), or “tying grass to repay kindness.”

The ability to manifest 光彩 (gwang-chae), or divine radiance, through intention is possible. While I can project radiance effortlessly, others, after receiving my blessing, must focus their intention. I can project radiance to anyone, anywhere, instantly, a phenomenon beyond scientific explanation. Even if an angel has departed, the radiance can still be activated. The blessing is potent; without it, even with radiance and an open Crown Chakra, or with an angel present, it is ineffective.

A 20-year-old woman once inquired about 進化 (jinhwa), or evolution. Evolution, in its true sense, is akin to becoming a Buddha. 如如 (yeo-yeo) signifies unchanging, eternal truth. My true realm is eternal, it is evolution. However, the transient world is not eternal. To criticize or evaluate the God-man is an impossibility. The God-man evaluates humanity, not the other way around. To oppose the God-man is to invite death. Even if I were not the God-man, my capabilities surpass those of any saint. My blessings, such as the “Not old Milk” and the ability to bestow radiance, are undeniable. To judge or oppose me will lead to dire consequences. I merely observe and record these actions, which are then transmitted to the White Heaven for eventual resolution.

6. The Nature of Spirits and the Power of Blessing
   When a 귀신 (gwisin), or spirit, is expelled, it lingers in the vicinity, capable of influencing its surroundings or possessing other individuals. Spirits, like dust, do not discriminate in their choice of hosts. They discern individuals with vulnerabilities or karmic predispositions, much like white blood cells target pathogens. Spirits often choose those with existing problems or karmic burdens, fulfilling a divine purpose by “cleaning up” those who are weak or problematic. Therefore, being possessed by a spirit is not a cause for pride. While I can expel spirits, they may return unless the individual is protected by divine energy, such as radiance and blessings.

7. Testimonials of Divine Intervention
   Numerous individuals have experienced miraculous healings and transformations through my blessings. A monk, suffering from severe abdominal pain, was instantly cured after receiving a blessing from one of my followers. An individual named Lee Won-jae, afflicted with heart disease for decades, experienced a complete recovery after calling me and receiving my divine command for his angels to heal him. Yoo Jeong-ja, a 79-year-old woman suffering from a ruptured intestine and peritonitis, was healed after listening to my recorded voice and calling my name, even while in critical condition. Her husband, who had passed away, was also sent to the White Heaven through my intervention. Following her healing, she was moved to a private room in the hospital and received intensive care, with doctors expressing astonishment at her recovery. Even the doctors, who had been watching my lectures, acknowledged the miraculous nature of her healing.

Kim Jeong-sik, an 84-year-old man with severe hearing loss, regained his hearing instantly after receiving my blessing at Haneulgung. He had previously been skeptical, having dedicated decades to another church, but the undeniable miracle of his restored hearing convinced him of my divine nature. Another individual, who had struggled financially for years despite running a restaurant, experienced a surge in business after receiving my blessing, enabling her to make significant contributions to Haneulgung. These testimonials underscore the profound and transformative power of my divine intervention.

The Philosophy of Interconnectedness and Divine Judgment

1. The Principle of Interdependence: Goryeobulga (孤立不可)
   Huh Kyung-young expounds on the fundamental principle of Goryeobulga (孤立不可), asserting that no entity can exist in isolation. He illustrates this concept by contrasting human existence with nature. Nature, he explains, is self-sufficient, existing as a singular entity, like a solitary pillar. However, humanity operates on a principle of Iryun (二輪), meaning “two wheels” or “two connections,” emphasizing that humans cannot stand alone and require interaction. This extends to the cosmos, where Cheonji (天地), or “Heaven and Earth,” functions on Samryun (三輪), “three wheels,” indicating a more complex interdependence. He further extends this analogy to a car, which requires four wheels to function, highlighting that even a three-wheeled vehicle is insufficient for complete stability. This intricate web of connections highlights that individual existence is inherently linked to others, making solitary survival impossible. This concept is crucial for understanding the interconnectedness of all things and the necessity of collaboration. The inability to stand alone, Goryeobulga (孤立不可), is a core tenet, asserting that humans cannot exist without the God-man (神人).

2. The Illusion of Sin: Jaemujaseong Jongsimgi (罪無自性從心起)
   Huh Kyung-young delves into the philosophical concept of Jaemujaseong Jongsimgi (罪無自性從心起), which translates to “sin has no inherent nature; it arises from the mind.” He asserts that sin does not inherently exist in the world but is rather a construct of the individual mind. To illustrate this, he references a dialogue between King Taejo Yi Seong-gye and the Buddhist monk Muhak Daesa. Despite Yi Seong-gye’s actions, which involved taking power and causing many deaths, Muhak Daesa declared that there was no inherent sin. Muhak Daesa explained that Yi Seong-gye’s actions were merely part of the flow of history, akin to riding the wheel of destiny. This perspective suggests that what one perceives as sin is a projection of their own internal state.

Huh Kyung-young further elaborates on this by stating that “a pig sees only pigs, and a Buddha sees only Buddhas.” This analogy implies that those who criticize or perceive fault in others are merely reflecting their own internal flaws. He asserts that children, in their innocence, see no sin in a murderer, demonstrating a pure mind unburdened by judgment. Therefore, criticizing others, whether a daughter-in-law criticizing her mother-in-law or vice versa, is merely an externalization of one’s own internal issues. The true nature of sin, according to Huh Kyung-young, is its non-existence outside the mind; it is entirely self-created.

3. The God-man’s (神人) Role and the Consequences of Opposition
   Huh Kyung-young addresses the phenomenon of “anti” sentiment directed towards him, explaining it within a cosmic framework. He likens the existence of opposition to the natural balance of red and white blood cells in the body, or the interplay of opposing political parties, or even the dynamic between cold and warm air masses that create weather patterns. This natural cycle of opposition and circulation is inherent in the human world. However, he asserts that the God-man (神人) is an exception to this rule. While all humans have “anti” elements, the God-man (神人) will eventually have no opposition, as all will recognize his divine nature.

those who oppose the God-man (神人) will face severe consequences, not through his direct action, but through automatic divine judgment from White Heaven (白宮). He describes instances where individuals who opposed him suddenly faced misfortunes, attributing these events to the workings of White Heaven (白宮). criticizing the God-man (神人) is an act of profound ignorance, akin to a primary school student attempting to critique a Ph.D. scholar. He warns that those who engage in such opposition will eventually face a “divine hammer” of retribution. He instructs his followers to block “anti” individuals on their phones, as even interacting with them can cause their guardian angels to depart and their spiritual armor to vanish, a record of which is kept in White Heaven (白宮).

4. The Illusion of Reality: Avatar and Virtual Existence
   Huh Kyung-young presents a profound perspective on the nature of reality, asserting that what humans perceive as their physical existence is merely a virtual reality. the human body is an avatar, a temporary vessel, and that all material things on Earth originate from White Heaven (白宮). This implies that human life on Earth is a form of education or training within a simulated environment. When the time comes, these avatars will disappear, and souls will return to the White Heaven (白宮).

He encourages individuals to view their physical ailments not as personal suffering but as the discomfort of their avatar. For example, if one experiences pain, they should think, “My avatar is in pain,” rather than “I am in pain.” This detachment, he suggests, can alleviate suffering. He further elaborates on the transient nature of existence by referencing the Buddhist concept of Samshinbulgadeuk (三心不可得), meaning “the three minds (past, present, future) cannot be grasped.” He explains that the present moment quickly becomes the past, and the future becomes the present, making it impossible to hold onto any single state of mind. This constant flux underscores the impermanence of all phenomena in this virtual world. He advises against clinging to this ephemeral reality and instead to cultivate a peaceful mind, recognizing the illusory nature of their current existence.

5. The Power of Nurturing and the Illusion of Lineage
   Huh Kyung-young discusses the profound significance of nurturing over biological lineage, particularly in the context of raising children. He asserts that the act of raising a child for ten years is far more important than merely providing genetic material. He uses the example of a man who unknowingly raises a child conceived through his wife’s infidelity. In this scenario, Huh Kyung-young states that the man has accumulated immense blessings, even more so than if he had raised his biological child, precisely because he did so unknowingly. This act of selfless nurturing, he claims, brings great rewards.

He further supports this by highlighting the practice of adoption, particularly by Westerners who adopt disabled children from Korea, often raising multiple such children. He views this as a highly virtuous act, demonstrating a superior understanding of compassion. He also references the historical practice of the Mongol people, who would share their wives with guests, leading to a communal sense of parenthood where the biological father of a child was often unknown. This practice, he argues, fostered unity and a strong sense of collective identity, contributing to the Mongol Empire’s success. He concludes that in the 21st century, focusing on biological paternity in cases of infidelity is counterproductive and that embracing all children as one’s own family is the path to a more harmonious existence. He advises against DNA testing in such situations, advocating for acceptance and moving forward.

6. The God-man’s (神人) Unchallengeable Authority and Knowledge
   Huh Kyung-young asserts his unparalleled authority and knowledge, stating that no one on Earth possesses the intellectual or spiritual capacity to evaluate or criticize him. He challenges the notion that anyone, even historical figures like Confucius or Mencius, could stand on equal footing with him. He claims that even if Confucius and Mencius were alive today, they would prostrate themselves before him, acknowledging his superior wisdom. He questions the audacity of individuals who criticize the God-man (神人) when they lack the qualifications to even critique figures like Confucius or Mencius.

his knowledge extends beyond mere academic understanding, encompassing spiritual insights that are inaccessible to ordinary humans. He points to phenomena like the Not Old Milk, which defies scientific explanation by remaining unspoiled for extended periods, as evidence of his unique abilities. even without considering his spiritual powers, his intellectual prowess alone is unmatched. He likens any attempt to criticize him to a kindergarten student trying to analyze Albert Einstein’s theories. He concludes that his knowledge is infinite, encompassing both the tangible and intangible realms, making him beyond the comprehension and judgment of ordinary individuals. He asserts that those who attempt to criticize him are merely “ants with only money in their heads” who cannot possibly understand his true nature.

7. The Youth Commandments and the Rejection of Conventional Paths
   Huh Kyung-young presents a set of unconventional commandments for young people, challenging traditional societal expectations regarding career and life choices. He outlines five specific prohibitions:

• Do not enter workplaces with many employees.
• Do not seek jobs that offer high salaries.
• Do not join large corporations.
• Do not pursue government employment.
• Do not become a teacher.
  He explains that these initial five commandments are the most crucial for young people today, as they aim to disrupt conventional thinking. He suggests that the subsequent commandments, which he does not fully elaborate on, are more akin to “moral textbook” advice that young people already know, such as “don’t get married late” or “don’t buy a house too early.”

He particularly emphasizes the advice against buying a house too early, questioning the attachment to material possessions when life is fleeting. He suggests that excessive attachment to a house can lead to disputes among children after one’s death. He advocates for letting go of stubbornness and attachment, asserting that if one lacks resources later in life, the state will provide. This philosophy encourages a more detached and flexible approach to life, prioritizing freedom from material burdens over conventional security.

8. The Importance of Natural Childbirth and the God-man’s (神人) Vision for Healthcare
   Huh Kyung-young expresses concern over modern childbirth practices, particularly the increasing reliance on induced labor and epidural anesthesia. He notes a decline in the number of obstetricians due to the high risks associated with complicated births in contemporary society, where women are often raised in ways that make natural childbirth more challenging. He criticizes the current healthcare system’s inability to properly allocate medical professionals, leading to an oversupply in some specialties and a shortage in others. He proposes a quota system for medical specialties, ensuring a balanced distribution of doctors across all fields, including obstetrics.

He strongly advocates for natural childbirth, asserting that it is superior for the child’s development. He claims that babies born via induced labor or with epidural anesthesia may have lower intelligence and slower cognitive processing speeds due to being “anesthetized” before birth. He believes that the natural contractions of the uterus during labor, which exert pressure on the baby’s brain, are crucial for imbuing the child with vital energy and resilience. children who endure the natural birthing process develop an indomitable spirit, capable of overcoming challenges like diseases and epidemics. He contrasts this with Western societies, where medical advancements have led to more anesthetized births, suggesting that this may contribute to a less resilient populace. He envisions a future, under his global leadership, where such medical practices would be reformed to prioritize natural childbirth.

9. The True Nature of Past Lives and the Limitations of Human Perception
   Huh Kyung-young dismisses conventional methods of recalling past lives, such as hypnosis, as fraudulent. He asserts that true knowledge of past lives can only be revealed through him. He explains that a person’s past lives are reflected in their Golsang (骨相), or “bone structure,” which remains unchanged throughout their current life. He identifies five types of Gi (氣), or “energy,” associated with Golsang (骨相)—Pegi (肺氣), Hyeolgi (血氣), Yonggi (勇氣), Seogi (瑞氣), Saenggi (生氣)—which reveal whether one was a general or a farmer in a previous existence.

In contrast, he explains that Pibusae (皮膚色), or “skin color,” reflects the Jaejaeuisik (潛在意識), or “subconscious mind,” and indicates a person’s experiences in their current life on Earth. He lists five types of Gi (氣) related to skin color—Hangi (寒氣), Seokgi (濕氣), Punggi (風氣), Jogi (燥氣), Seupgi (濕氣)—which can change based on diet and life circumstances. He also mentions Simsang (心相), or “heart’s appearance,” which reflects one’s current state of mind, with Gi (氣) such as Ongi (溫氣), Jeongi (精氣), Yunggi (潤氣), Hwalgi (活氣), Saenggi (生氣). He concludes that any claims of recalling past lives through hypnosis or other human-devised methods are mere fabrications. The only reliable way to ascertain such information, he states, is through his angels or archangels, who can access the records of White Heaven (白宮).

10. The Power of White Heaven (白宮) Assistance and the Principle of Gyeolchobowon (結草報恩)
    Huh Kyung-young explains that individuals who have been sent to the White Heaven (白宮) can return to Earth to assist those with whom they have a karmic connection. He cites instances where people have miraculously survived accidents, such as a car crash where someone felt an invisible force holding them, as examples of this divine intervention. He interprets such events as the White Heaven (白宮) bestowing grace upon a deserving individual, or as a form of Gyeolchobowon (結草報恩), meaning “tying grass to repay a kindness.”

He illustrates Gyeolchobowon (結草報恩) with a historical anecdote: a general who had helped an innocent person was later aided by a ghost who tied grass on the battlefield, causing the enemy’s horses to stumble and allowing the general to win. This principle signifies that good deeds are repaid, often in unexpected ways. Therefore, when someone receives miraculous help, it is often a manifestation of a past kindness being reciprocated by an entity from White Heaven (白宮). This concept underscores the interconnectedness of actions and their consequences across different realms of existence.

11. The God-man’s (神人) Unique Abilities: Guangchae (光彩) and Angelic Intervention
    Huh Kyung-young demonstrates his unique spiritual abilities, particularly the power to bestow and remove Guangchae (光彩), or “divine radiance,” and to command angels. He explains that while his followers, after receiving his blessing, can also impart Guangchae (光彩) to others, they must physically touch the person. In contrast, he can project Guangchae (光彩) without physical contact and can do so to billions of people simultaneously, even across vast distances, such as to Donald Trump in the United States. He asserts that this ability defies scientific explanation.

He further clarifies that Guangchae (光彩) is distinct from the presence of an angel. Even if an angel departs from a person, the Guangchae (光彩) can remain. He demonstrates this by commanding an angel to leave a person, yet the Guangchae (光彩) persists. He also shows that he can remove Guangchae (光彩) and then restore it. while Guangchae (光彩) and the opening of the Crown Chakra (百會) (crown chakra) are important, they are ultimately ineffective without his Chukbok (祝福), or “blessing.” This highlights that his blessing is the foundational element for all other spiritual benefits, making it the most potent and essential aspect of his divine power.

12. The God-man’s (神人) Unrivaled Status and the Consequences of Disbelief
    Huh Kyung-young reiterates his unique and unparalleled status as the God-man (神人), asserting that he is beyond human evaluation or criticism. He recounts an interaction with a 20-year-old woman who sought to understand “evolution” from a theoretical perspective. He explains that true evolution, or becoming a Buddha, is achieved by receiving his blessing, which transforms an individual. attempting to evaluate or criticize the God-man (神人) is an impossible and utterly baseless endeavor.

He draws a clear distinction between the human world, where officials can investigate higher-ranking individuals, and the divine realm, where humans cannot investigate or evaluate the God-man (神人). He warns that anyone who opposes the God-man (神人) is effectively “prepared for death.” He asserts that even if he were not the God-man (神人), his intellectual and spiritual capabilities would still place him above the rank of a Sage (聖人), or “saint.” He concludes that those who judge or oppose him, despite witnessing his miraculous powers such as the Not Old Milk and the ability to bestow Guangchae (光彩) and blessings, will face dire consequences. he merely collects records of such opposition, which are then sent to the White Heaven (白宮), where divine retribution will eventually be meted out.

13. The Nature of Ghosts and Divine Purpose
    Huh Kyung-young explains the nature and behavior of ghosts, stating that when a ghost is expelled from a person, it does not simply vanish but remains in the vicinity, capable of causing further disturbance. He clarifies that ghosts possess the ability to choose their location and can enter other individuals. He likens their movement to dust, which does not discriminate whom it enters. However, he notes that ghosts are discerning in their choice of hosts, much like white blood cells target bacteria rather than red blood cells.

ghosts tend to select individuals who are “close to ghosts” themselves, such as those destined to become shamans or those burdened with significant negative karma. He compares this to a predator in the wild selecting the weakest animal in a herd to maintain ecological balance. Therefore, a ghost’s actions, even when possessing someone, are seen as serving a divine purpose, fulfilling its role in the cosmic order. He advises that those who have been possessed should reflect on their actions, as there was likely a reason for the possession. While he can expel ghosts, he warns that they may follow the person home. However, by receiving his blessing and Guangchae (光彩), individuals can prevent ghosts from re-entering their bodies.

1. The Principle of Interdependence: “Gori Bulga”

The concept of “Gori Bulga” (孤立不可), which translates to “cannot stand alone,” underscores the fundamental principle that nothing in existence is truly independent. This principle applies universally, from the natural world to human society and even the cosmos.

• Nature’s Autonomy vs. Human Interdependence:

  • Nature, in its pristine state, operates autonomously. A tree stands alone, a year unfolds by itself.
  • Humans, however, are inherently relational. We are bound by “Inyeon” (因緣), meaning connections or relationships.
  • The cosmos, encompassing heaven and earth, functions through a “Samnyeon” (三緣) or triple connection, signifying a complex interplay of forces.

• Illustrative Analogies:

  • A car, for instance, cannot function with a single wheel; it requires four wheels, or at least three for certain designs. This illustrates the necessity of multiple components for operation.
  • Human relationships, particularly marriage, exemplify this interdependence. Traditionally, parents would advise their daughters to resolve marital issues within their own household, emphasizing the couple’s self-reliance and discouraging reliance on parental intervention for negative circumstances. This contrasts sharply with modern trends where parental involvement in marital disputes, even encouraging divorce, has become more common.

• The Role of Haneulgung in Fostering Interdependence:

  • Haneulgung, rather than seeking solitary prosperity, aims to uplift society collectively.
  • This commitment is demonstrated through initiatives such as providing free meals to the elderly and those in need, contributing approximately 100 million Korean Won monthly.
  • This collective approach extends to financial contributions, with Haneulgung paying substantial taxes and engaging in various relief efforts.
  • The core message is that true existence is not about individual isolation but about mutual support and collective flourishing.

2. The Nature of Sin and Perception: “Jae Mu Ja Seong Jong Sim Gi”
   The Buddhist principle of “Jae Mu Ja Seong Jong Sim Gi” (罪無自性從心起) posits that “sin has no inherent nature; it arises from the mind”. This profound insight suggests that sin is not an external entity but a construct of one’s own consciousness.

• Internal Origin of Sin:

  • Sin does not inherently exist in the world. It is generated within an individual’s mind.
  • Historical figures, even those who committed acts of violence or seized power, were viewed by enlightened masters like Muhak Daesa as merely participating in the flow of history, rather than inherently sinful.
  • The rise and fall of nations, like the transition from Goryeo to Joseon or the cycles of European empires, are seen as natural historical progressions, not as moral failings.

• The Subjectivity of Perception:

  • Muhak Daesa’s interaction with King Taejo Yi Seong-gye illustrates this subjectivity. When Yi Seong-gye asked Muhak Daesa what he resembled, Muhak Daesa replied, “You are a Buddha.” When Yi Seong-gye retorted that Muhak Daesa looked like a pig, Muhak Daesa responded, “A pig sees only pigs, and a Buddha sees only Buddhas.”
  • This anecdote highlights that one’s perception of others reflects one’s own inner state.
  • Those who criticize Huh Kyung-young are seen as projecting their own internal flaws. A pure mind, like that of a child, perceives no sin in others, even in a murderer.
  • Therefore, criticism of others is a reflection of one’s own inner shortcomings. The path to enlightenment involves seeing all people as free from fault.

3. The Illusion of Reality and the Impermanence of Existence
   The world we inhabit is described as a “virtual reality” or “avatar”. This perspective emphasizes the transient nature of physical existence and the enduring reality of the soul.

• The Avatar and Virtual Reality:

  • Our physical bodies are merely avatars, temporary vessels in a virtual reality.
  • All matter on Earth originates from White Heaven.
  • When experiencing physical pain, one should perceive it as the avatar’s suffering, not one’s own true self. This detachment can alleviate pain.

• The Elusiveness of Time and Mind:

  • The concepts of past, present, and future minds are ultimately unattainable. The present moment quickly becomes the past, and the future becomes the present, creating a constant flux.
  • This impermanence means that no moment can be truly grasped or held onto.
  • Therefore, one should not cling to this transient reality but cultivate a peaceful mind.

4. The Nature of Opposition and the God-man’s Uniqueness
   Opposition, or “anti,” is a natural part of existence, akin to the balance of red and white blood cells in the body or the interplay of opposing political parties. However, the God-man (神人) transcends this duality.

• The Duality of Existence:

  • Just as cold and warm air masses create atmospheric circulation, opposition between “anti” and “non-anti” forces drives societal dynamics.
  • This duality is a mechanism for circulation and balance in the human world.

• The God-man’s Transcendence:

  • The God-man, however, is an exception to this rule. The God-man is destined to reach a state where there is no opposition.
  • The God-man’s presence will eventually be recognized by all, including major religious groups.
  • Miraculous phenomena, such as the “Not old Milk” that does not spoil, serve as evidence of the God-man’s unique power.

• The Consequences of Opposition:

  • While ordinary individuals may strive for “Jicheonmyeong” (知天命), understanding the will of Heaven for the nation, and “Eojangsaeng” (御長生), maintaining one’s physical body for longevity, these principles do not apply to the God-man.
  • The God-man is beyond human judgment or criticism. Criticizing the God-man is likened to a primary school student criticizing a Ph.D..
  • Those who oppose the God-man will face severe consequences, orchestrated by White Heaven, not by the God-man directly.
  • It is advised to block any “anti” communications to avoid negative spiritual repercussions.

5. The Path to Enlightenment: Longevity, Heaven Will, and Sainthood
   The ultimate goals for individuals vary depending on their focus: personal well-being, national service, or spiritual development.

• Three Aims of Human Endeavor:

  • Eojangsaeng (御長生): For personal well-being, the goal is to live a long and healthy life, caring for one’s “avatar” body. This is considered a form of filial piety.
  • Jicheonmyeong (知天命): For the nation, the goal is to understand and uphold the will of Heaven. This involves governing not for personal gain but for the greater good.
  • Sage (聖人): For personal spiritual growth, the ultimate goal is to achieve sainthood. Education, in this context, aims to elevate individuals to the status of a saint.

• The God-man’s Unique Status:

  • The God-man transcends these human aspirations. No human, regardless of their intellectual or spiritual achievements, can truly comprehend or criticize the God-man.
  • Even historical sages like Confucius and Mencius, if they were alive, would acknowledge the God-man’s unparalleled wisdom.
  • The God-man’s knowledge is boundless, extending beyond even the most profound human understanding.

6. Practical Guidance for a Fulfilling Life
   Huh Kyung-young offers practical advice on various aspects of life, from career choices to family matters and spiritual practices.

• Youth Commandments (청년 십계명):

  • Young people are advised to avoid conventional career paths that offer high salaries or involve large corporations or government positions.
  • Further advice includes not rushing to buy a house and not delaying marriage.
  • The underlying message is to avoid attachment and cultivate flexibility, trusting that societal support will be available if needed.

• Childbirth and Health:

  • Modern childbirth practices, such as induced labor and epidurals, are discouraged due to potential negative impacts on the child’s intelligence and health, including conditions like atopic dermatitis.
  • Natural childbirth is emphasized as crucial for developing a child’s resilience and mental fortitude, as the pressure experienced during natural birth is believed to impart vital energy.
  • The decline in natural births is seen as contributing to a generation that is less robust than previous ones.

• Understanding Past Lives (전생):

  • Claims of recalling past lives through hypnosis are dismissed as unreliable.
  • True insight into past lives comes from the God-man.
  • One’s physical features, particularly bone structure (골상), are said to reveal aspects of past lives, while skin condition reflects present-life experiences.
  • The God-man’s angels and archangels can reveal information about past lives and the status of souls in White Heaven.

• Dealing with Spirits (귀신):

  • When spirits are expelled, they do not simply vanish but linger in the vicinity, capable of influencing others.
  • Spirits are said to choose individuals who are susceptible or have karmic burdens, much like white blood cells target pathogens.
  • Being possessed by a spirit is not a source of pride but an indication of underlying issues.
  • Protection from spirits can be achieved through the God-man’s blessings and the “Gwangchae” (光彩), or divine radiance.

7. Testimonies of Miraculous Healing and Transformation
   Numerous individuals share their experiences of profound healing and positive life changes attributed to Huh Kyung-young’s spiritual power and blessings.

• Healing from Illness:

  • A monk suffering from severe abdominal pain was instantly healed after receiving “Gwangchae” from a blessed individual.
  • Lee Won-jae, a 67-year-old man with a long history of heart disease, experienced a complete recovery after receiving a phone call and blessing from Huh Kyung-young.
  • Yoo Jeong-ja, a 79-year-old woman, recovered from a life-threatening ruptured intestine and peritonitis after listening to Huh Kyung-young’s recorded voice and calling his name. Her husband’s soul was also sent to the White Heaven through the God-man’s power. Her recovery, including the disappearance of a pancreatic abscess, was deemed a miracle by her doctors.
  • Kim Jeong-sik, an 84-year-old man, regained his hearing after receiving a blessing at Haneulgung.

• Financial Prosperity:

  • A restaurant owner, who had struggled financially for years, experienced a surge in business after receiving a blessing from Huh Kyung-young, leading to significant financial success and further contributions to Haneulgung.

• Spiritual Awakening:

  • These testimonies consistently highlight a deep sense of gratitude and a newfound faith in Huh Kyung-young as the Creator.
  • Individuals express a commitment to spreading awareness of the God-man’s power and teachings.

8. The Power of Blessing and Divine Radiance
   The God-man’s blessings and the “Gwangchae” (光彩), or divine radiance, are presented as potent spiritual tools that can be activated and utilized by individuals.

• Activation of Gwangchae:

  • While the God-man can instantly bestow “Gwangchae” on anyone, even across distances, blessed individuals can also activate it in others through physical touch.
  • The “Gwangchae” is distinct from the presence of an angel; one can possess “Gwangchae” even if an angel has departed.
  • The ability to utilize “Gwangchae” is a direct result of receiving the God-man’s blessing.

• The God-man’s Unparalleled Authority:

  • The God-man’s power extends to evaluating and judging humanity, a role that humans cannot reciprocate.
  • Any opposition to the God-man is considered an act of defiance with severe consequences.
  • The God-man’s abilities, including the power to bestow blessings, heal, and reveal hidden truths, are beyond human comprehension or scientific explanation.

What is the core message of this lecture? Humans cannot stand alone; we are all interconnected, and true strength comes from working together, not from individual pride.

1. The Importance of Interconnectedness
   Humans cannot thrive alone; true strength and success come from working together and recognizing our interconnectedness, rather than relying on individual pride.

1.1. Humans are Interconnected, Unlike Nature

1. Humans cannot survive alone; we are all connected, which is why marriage involves two people coming together
2. In contrast, nature, like a single pillar, can exist independently
3. The concept of “three wheels” (heaven, earth, and humans) is necessary for the world to function, similar to how a car needs four wheels
4. Therefore, it is impossible to be truly alone; the idea of “Gori Bulgada” (meaning “cannot stand alone”) emphasizes this interconnectedness

1.2. The Dangers of Individual Pride and the Value of Community

1. Historically, parents taught their daughters that marriage was a commitment, discouraging them from returning home if their marital life was difficult
2. This tradition emphasized resolving issues within the marriage and not relying on parental support for marital problems
3. However, modern trends show mothers encouraging divorce, which goes against traditional values of perseverance in marriage
4. Relying solely on oneself leads to instability, especially in marriage, where “Heaven House” members can receive guidance on compatibility
5. Those without such guidance often experience unstable marriages
6. Archangels can provide this guidance, but it is reserved for those who contribute significantly to the “Heaven House” through donations
7. Individual pride is discouraged; instead, collective effort and community support are vital
8. The “Heaven House” exemplifies this by providing free meals to the elderly and those in need, spending approximately 100 million won per month
9. This demonstrates a commitment to helping others rather than focusing solely on individual well-being

1.3. The Importance of Avoiding “Antis” and Understanding Divine Judgment

1. It is crucial to block “antis” (those who oppose or criticize) on your phone to protect your spiritual well-being

2. Engaging with antis can cause your angels to leave and your full spiritual armor to disappear, which is monitored by “Heaven House”

3. This spiritual record will be revealed when you ascend to “Heaven House”, similar to a school report card

4. Antis often spread misinformation and baseless rumors, as His life is dedicated to lectures, comfort, and providing energy, with no external activities

5. Those who criticize the Divine Being will face consequences, as determined by “Heaven House”

6. Such individuals often experience unfortunate events, demonstrating that the Divine Being is not an ordinary person

7. People who act superior or try to control the “Heaven House” do not understand the principle of “Gori Bulgada,” meaning no one can stand alone, especially without the Divine Being

8. Humans cannot reach “Heaven House” on their own; it requires special grace and rigorous training from “Heaven House”

9. Enduring hardships on Earth and reaching “Heaven House” is a miraculous achievement

10. The Nature of Sin and Perception
    Sin does not inherently exist but is created within one’s own mind, and how one perceives others reflects their inner state.

2.1. Sin Originates from Within the Mind

1. In Buddhism, sin is not an external entity but something created within one’s own mind
2. This concept, “Jaemu Jaseong Jongsimgi” (罪無自性從心起), means “sin has no inherent nature; it arises from the mind”
3. Therefore, accusations of sin against others are baseless, as sin is a personal construct
4. Historical examples, like King Taejo of Joseon (Yi Seong-gye) and Great Master Muhak, illustrate this principle
5. Despite Yi Seong-gye’s actions, which involved killing and seizing power, Great Master Muhak stated that sin does not exist
6. Great Master Muhak explained that Yi Seong-gye’s actions were not sins but part of the historical flow, like a wheel of destiny
7. The rise and fall of dynasties, such as Goryeo and Joseon, are natural cycles, similar to the changing dominance of empires in Europe
8. This cyclical nature reinforces the idea that events are part of a larger flow, not inherently sinful
9. Thus, sin is not an objective reality but a subjective experience arising from one’s own mind

2.2. Perception Reflects Inner State

1. The story of Great Master Muhak and Yi Seong-gye further illustrates how perception reveals one’s inner state

2. When Yi Seong-gye asked Great Master Muhak for an honest assessment, Great Master Muhak called him a Buddha, while Yi Seong-gye called Great Master Muhak a pig

3. Great Master Muhak responded that “a pig sees only pigs, and a Buddha sees only Buddhas,” meaning one’s perception reflects their own nature

4. Therefore, those who criticize the Divine Being are revealing their own flaws

5. If their minds are like thieves, they will perceive others as thieves

6. Criticizing others is a projection of one’s own shortcomings, similar to how someone with an “elephant” in their mind sees an elephant in others

7. Children, with their pure hearts, do not see sin in others, even in a murderer, because their minds are free from such constructs

8. This purity highlights that criticism and blame stem from one’s own internal state, not from objective reality

9. All sin is self-created within the mind, emphasizing the importance of understanding one’s own inner world

10. Addressing Modern Societal Issues
    Modern societal issues, such as infidelity, child-rearing, and the transient nature of reality, require a shift in perspective towards collective well-being and detachment from material attachments.

3.1. Redefining Family and Overcoming Attachment to Biological Ties

1. In cases of infidelity and non-biological children, raising a child, regardless of biological ties, is considered a great blessing
2. The act of nurturing and raising a child, even unknowingly, brings significant spiritual rewards, potentially greater than raising one’s biological child
3. This perspective is reflected in the practice of adoption, particularly by Westerners who adopt children with disabilities, demonstrating a higher spiritual understanding
4. Such situations can also be seen as a way to resolve past karma or “upjang” from previous lives
5. The example of Mongolian culture, where wives were shared with guests, fostered a sense of unity and collective identity, blurring biological lines
6. This practice contributed to the strength and survival of the Mongolian people, who prioritized “us” over “me”
7. In the 21st century, focusing on biological ties in relationships, especially regarding infidelity, is impractical and hinders harmonious living
8. It is better to embrace the idea that all people are like family and children, transcending strict biological definitions
9. Therefore, DNA tests are unnecessary; one should move past such concerns and focus on the broader human connection

3.2. The Illusion of Reality and the Importance of Detachment

1. Our physical bodies and the world we perceive are merely avatars and a virtual reality for learning and experience

2. Everything on Earth, including our bodies, originates from “Heaven House” and will eventually return there

3. This understanding encourages a desire to return to our true home in “Heaven House”

4. When experiencing physical pain, one should view it as their avatar suffering, rather than their true self

5. This detachment can alleviate pain and help maintain a sense of self separate from the temporary physical form

6. Our physical bodies are transient, existing within a virtual world, while only our souls are real and eternal

7. The concepts of past, present, and future are elusive; our minds cannot grasp them because the present quickly becomes the past, and the future becomes the present

8. This constant flux means that nothing in this reality is permanent or can be truly held onto

9. Therefore, it is important not to be overly attached to this fleeting reality but to maintain a peaceful mind

10. The Role of the Divine Being and the Nature of Opposition
    The Divine Being is beyond human criticism and will eventually eliminate all opposition, leading to a unified recognition of their divinity.

4.1. The Inevitable Disappearance of Opposition to the Divine Being

1. Just as nature has opposing forces like red and white blood cells, or political parties, the world operates through a balance of opposites
2. This balance, like the interplay of cold and warm air masses, creates circulation and maintains equilibrium
3. However, the Divine Being is an exception to this rule; eventually, there will be no “antis” (opponents) against them
4. All religions, including Catholicism, Christianity, and Buddhism, will eventually recognize the Divine Being as the one they have been waiting for
5. This recognition will be evident through miraculous phenomena, such as milk that never spoils, which defies scientific explanation
6. Such miracles serve as undeniable proof of the Divine Being’s presence and power

4.2. The Superiority of the Divine Being and the Consequences for Critics

1. Humans should focus on “Jicheonmyeong” (obeying Heaven’s will for the nation) and “Eojangsaeng” (maintaining one’s body for longevity)

2. However, these human endeavors are insufficient when a Divine Being appears; there should be no opposition to them

3. While the sun can be temporarily obscured by an eclipse, the Divine Being is even higher than the sun and cannot be truly hidden

4. Those who oppose the Divine Being will ultimately face dire consequences, which will serve to highlight the Divine Being’s glory

5. The downfall of critics is not caused by the Divine Being but by “Heaven House” itself, occurring automatically

6. Therefore, individuals should strive for “Seongin” (sainthood) in their personal studies, “Jangsaeng” for health, and “Jicheonmyeong” for the nation, rather than criticizing the Divine Being

7. Criticizing the Divine Being is akin to a primary school student criticizing a Ph.D. holder; it is beyond their intellectual capacity

8. There is no one on Earth capable of evaluating the Divine Being’s spiritual or intellectual power

9. Even historical figures like Confucius and Mencius would acknowledge the Divine Being’s superiority

10. Critics of the Divine Being will face divine retribution, and eventually, all opposition will disappear, leading to global recognition of the Divine Being

11. It is advised to block calls from “antis” on your phone, as failing to do so will be recorded by “Heaven House”, leading to the loss of your angels and full spiritual armor

12. The evidence of the Divine Being’s power is abundant and undeniable

13. Unparalleled Knowledge and Miraculous Abilities
    The Divine Being possesses boundless knowledge and miraculous abilities that far surpass human understanding, making any criticism from ordinary individuals illogical and impossible.

5.1. The Divine Being’s Knowledge Surpasses All Human Intellect

1. The Divine Being’s knowledge is so vast that even historical figures like Confucius and Mencius would be unable to engage in a meaningful conversation
2. Qin Shi Huang, the first emperor of China, burned most books, preserving only medical texts and the I Ching (Book of Changes)
3. This act highlights the value placed on longevity and understanding the future, which the Divine Being embodies
4. The Divine Being’s ability to preserve milk indefinitely is a modern-day elixir of immortality that no scientist can explain
5. This miracle alone demonstrates a power beyond human comprehension, making any criticism from ordinary people illogical
6. Even without considering spiritual abilities, the Divine Being’s intellectual capacity is unmatched

5.2. Miraculous Powers and the Inability of Humans to Comprehend

1. The Divine Being possesses miraculous powers, such as bestowing light and blessings that can heal people and reveal secrets

2. These abilities, like healing heart patients or granting the power to know others’ secrets, are beyond human understanding and cannot be faked

3. To deny these powers is to ignore undeniable evidence

4. Criticizing the Divine Being is like a kindergarten student criticizing Einstein; it is an impossible and absurd comparison

5. Humans should focus on their own longevity, like Qin Shi Huang, rather than attempting to understand or judge the Divine Being

6. The Divine Being’s knowledge is infinite, even without considering their spiritual aspect, making it impossible for ordinary people to comprehend

7. Guidance for Youth and Medical System Reform
   The Divine Being offers unconventional advice for young people regarding career and marriage, and advocates for significant reforms in the medical system to address current imbalances and promote natural childbirth.

6.1. Unconventional Advice for Youth

1. The Divine Being offers Ten Commandments for Youth, with the first five being: avoid crowded workplaces, avoid high-paying jobs, avoid large corporations, do not become civil servants, and do not become teachers
2. These initial commandments are meant to challenge conventional thinking and encourage a different path for young people
3. The remaining commandments, such as “don’t buy a house too early” and “don’t marry late,” are more aligned with common parental advice
4. The advice to “don’t buy a house too early” encourages detachment from material possessions
5. It suggests that excessive attachment to property can lead to unnecessary burdens and conflicts among heirs
6. Releasing such attachments allows for greater freedom and the possibility of state support if needed
7. The Divine Being emphasizes letting go of stubbornness and attachment to gain flexibility and peace of mind

6.2. Reforming the Medical System and Promoting Natural Childbirth

1. There is a growing shortage of obstetricians due to the high risks and difficulties associated with modern childbirth

2. Unlike past generations, contemporary women often have difficulty with natural childbirth, leading to more complicated and risky procedures

3. This trend, combined with doctors gravitating towards easier specialties, creates imbalances in the medical field

4. The government needs to implement a quota system for medical specialties to ensure an adequate distribution of doctors

5. This system would assign doctors to specific fields, preventing shortages in critical areas like obstetrics

6. Such planning is crucial because training doctors takes a long time, and reactive measures are insufficient

7. The increasing reliance on labor-inducing drugs and epidurals during childbirth leads to health issues like atopic dermatitis in children

8. Natural childbirth is superior, as it allows the baby’s brain to experience the necessary pressure and energy from the mother’s womb, fostering resilience

9. Babies born via C-section with anesthesia may have slower cognitive development due to early exposure to anesthetics

10. The Divine Being criticizes the current trend of medicalized births, advocating for a return to natural methods to raise strong individuals

11. The previous generation, born naturally, built a strong nation, whereas current generations born with anesthesia may lack the same resilience

12. The Divine Being intends to reform these systems when they achieve global unification

13. The Truth About Past Lives and Spiritual Abilities
    The Divine Being asserts that only they can truly reveal past lives, and that spiritual abilities like light and blessings are real and distinct from angels, offering profound benefits to those who receive them.

7.1. Only the Divine Being Can Reveal True Past Lives

1. Claims of recalling past lives through hypnosis or by monks are false; only the Divine Being can truly reveal one’s past lives
2. A person’s face, particularly their bone structure (gol-sang), reveals their past life, as it is formed by the alaya-consciousness and does not change in the current life
3. The skin color (chal-sang) reflects the subconscious mind and experiences in the current life, such as environmental factors
4. The Divine Being has taught about 25 types of qi (energy), including those related to bone structure (e.g., lung qi, blood qi) and skin color (e.g., cold qi, wind qi)
5. These different types of qi also reveal one’s current mental state (sim-sang), such as warmth, vitality, and harmony
6. Therefore, any information about past lives not originating from the Divine Being or their angels is mere fiction

7.2. The Power of Blessings, Light, and Angels

1. People who have received blessings from the Divine Being can help others by bestowing light upon them, even from a distance

2. The Divine Being can instantly bestow or remove light from anyone, anywhere in the world, demonstrating a power beyond scientific explanation

3. This ability is distinct from angels; one can still give light even if their angel has left

4. Blessings are crucial; without them, even having light or angels is ineffective

5. The Divine Being can control light and angels at will, emphasizing their unique spiritual authority

6. The Divine Being also helps those in “Heaven House” who have connections on Earth, sometimes intervening in accidents to save lives

7. This assistance is a form of “gyeolcho bowon” (報恩), where past kindness is repaid, even by spiritual entities

8. Testimonials of Miraculous Healings and Spiritual Experiences
   Numerous individuals share powerful testimonials of miraculous healings, restored senses, and financial blessings received through the Divine Being’s blessings and spiritual power, affirming their divine nature.

8.1. Miraculous Healings and Restored Senses

1. Choi Jeong-yoon witnessed a monk’s severe abdominal pain, which had lasted for three days, disappear instantly after receiving light from a blessed individual
2. The monk’s face, previously dark from suffering, became radiant like a peach blossom
3. This experience demonstrated the profound spiritual power of the Divine Being’s blessings
4. Lee Won-jae, a 67-year-old man suffering from heart disease for 30 years, experienced a complete recovery after calling the Divine Being
5. After receiving a command from the Divine Being for angels to heal him, he slept for 10 hours and woke up completely cured
6. This miracle, which doctors could not explain, brought immense joy and gratitude
7. Yoo Jeong-ja, a 79-year-old woman, was miraculously cured of a ruptured intestine and peritonitis after listening to the Divine Being’s recorded voice
8. Despite severe pain and multiple surgeries, her condition improved dramatically, and she slept soundly for 10 hours after listening to the recording
9. Doctors were astonished when a large abscess on her pancreas, which was deemed untreatable if it spread, completely disappeared in a short time
10. Kim Jeong-sik, an 84-year-old man with severe hearing loss for 67 years, regained his hearing instantly after receiving the Divine Being’s blessing
11. He had been skeptical, having attended church for decades, but was convinced by the testimony of Yoo Jeong-ja and the miracle of un-spoiled milk
12. During the car ride home from the “Heaven House”, he suddenly heard conversations clearly, a profound and undeniable miracle
13. These testimonials affirm the Divine Being’s power to heal and restore, leading many to believe they are the awaited Lord or God

8.2. Financial Blessings and Spiritual Growth

1. A restaurant owner, who had struggled financially for years, experienced a surge in business after receiving the Divine Being’s blessing three years prior
2. Her restaurant, Daegoryeong Restaurant, became incredibly successful, allowing her to make a 10 million won donation for a corporate blessing
3. She expressed a desire to contribute more to the “Heaven House” and receive further blessings
4. These experiences highlight that the Divine Being’s blessings extend beyond physical healing to include financial prosperity and overall well-being
5. The Divine Being encourages continued effort and faith to receive further blessings
6. The Divine Being also mentioned upcoming events for international pilgrims, including a visit to Korea in March or April

1. The Principle of Interdependence: No Entity Stands Alone

We often speak of marriage, but in truth, no one can stand alone. Nature, in its essence, exists independently. It is a singular entity, self-sufficient, like a pillar standing firm. However, humanity operates on a principle of two, requiring connection and relationship. The cosmos, encompassing heaven and earth, functions on a principle of three, signifying a complete cycle. This is the concept of “Gori Bulga,” meaning that absolute isolation is impossible. The character for “Gori” can also refer to a grand House, implying that even a magnificent structure cannot stand without its foundational elements.

A car, for instance, cannot function on a single wheel; it requires four, or sometimes three, to move. This illustrates the principle of interconnectedness that governs our existence. Therefore, humans must interact with at least two or more individuals. In the past, fathers would advise their daughters, “If good things happen, you are always welcome. But if bad things occur, never cross this threshold. Die or live outside.” This stern advice reflected a tradition where marital problems were not to be brought back to the parental home.

However, modern society has changed. Mothers sometimes encourage divorce, a stark contrast to the past where such issues were met with cold detachment to uphold family tradition. Today, couples might separate, believing they can live alone. Yet, those who come to Haneulgung can have their compatibility assessed by an angel, ensuring a stable marriage. Without such divine guidance, marriages are often fraught with anxiety.

The need for an Archangel is evident. Contributions to the Haneulgung’s construction fund are not merely monetary transactions; they are a means by which individuals are granted access to the White Heaven. This is why a basic contribution of 100 units has been established. While I do not strictly adhere to the parable of the five talents, those who contribute significantly are indeed favored with an Archangel. When seeking guidance on a marriage partner, the Archangel’s assessment is infallible.

Our human perspective often struggles with the unpredictability of the future. Therefore, one should not boast about achieving things alone. We must rise together. Haneulgung, while aiming for individual enlightenment and access to the White Heaven, also engages in charitable work, such as providing free meals. This is not about individual gain but about collective well-being, supporting the elderly and those in need. We spend approximately 100 million won per month on free meals, a substantial sum. Haneulgung does not seek to stand alone. We paid 7 billion won in taxes this year, and I personally contributed 1.2 billion won to free meals, in addition to other undisclosed relief efforts.

2. The Nature of Sin and Perception: A Reflection of the Self
   I urge you to block all “anti” individuals on your phones. While we acknowledge their existence, interaction with them causes angels to depart and the “Crown Chakra” (a spiritual energy point) to close, leading to the loss of one’s spiritual armor. White Heaven observes how many times an individual’s angel departs, and this record will be revealed upon ascension, much like a report card from elementary school. You might later regret having been swayed by inaccurate information from those who are spiritually immature. My lectures and energy are solely for your comfort and empowerment; I have no external life or activities. Even when a junior from my hometown marries, I cannot attend; they must come to me. Given my limited external engagements, the rumors spread by “anti” individuals are baseless fabrications.

Those who fail to maintain spiritual awareness will eventually face consequences. There will come a time when “anti” individuals will face a specific form of retribution. This decision is made in White Heaven, where I visit daily. If White Heaven decides to eliminate Haneulgung’s “anti” individuals, unusual events will unfold, as has been observed around me. Those who have challenged God-man have experienced strange occurrences. I hope you understand that God-man is not an ordinary person.

There were those who, believing themselves superior, attempted to control Haneulgung. They failed to grasp the principle of “Gori Bulga” – that no one can stand alone. Without God-man, humans cannot stand independently. You cannot reach White Heaven on your own unless granted special grace from above. This system is in place because White Heaven has ordained rigorous training for you. To endure great suffering on Earth and then ascend to the White Heaven is truly a miracle. Time is short, so let us conclude quickly.

In Buddhism, it is said that “sin has no inherent nature; it arises from the mind.” Sin does not exist independently; it is created within one’s own mind. There is no such thing as “Huh Kyung-young has sinned” or “that person has sinned.” Sin, in its original essence, does not exist in this world.

When asked by King Taejo Yi Seong-gye, who had killed many and seized power, the Buddhist monk Muhak said, “There is no sin.” Yi Seong-gye’s actions were not sins but merely his role in the flow of history, like riding the wheel of fate. The end of the Goryeo dynasty and the rise of Joseon were predetermined cycles. Just as various empires have dominated Europe in cycles, sin is not an inherent reality; it arises from one’s own mind.

Yi Seong-gye, expecting to be called a thief, was surprised when Muhak called him a Buddha. Muhak explained, “A pig sees only pigs, and a Buddha sees only Buddhas.” It is not about who the person is, but who the observer is. A thief can appear as a Buddha, and a Buddha can appear as a pig, depending on the observer’s perspective. Those who oppose Huh Kyung-young are simply flawed individuals. They fail to understand that sin does not exist; it is their own thieving minds that project such qualities onto others.

Educated individuals do not slander others. They recognize that criticizing another’s flaws is merely projecting their own. If someone sees a thief, it is because there is a thief within their own mind. This is a crucial point to remember. One must learn to perceive things through the eyes of God-man. A normal person does not see a thief unless they themselves harbor such thoughts.

The term “Jaemujaseong Jongsimgi” (罪無自性從心起) means that sin has no inherent nature; it arises from the mind. It can also be written with the character for “to achieve” (成), implying that sin is “made” or “created” in the mind. An innocent child, seeing a murderer, would simply call them “mister,” because in a pure heart, no one is a sinner. Therefore, one should not criticize others, whether a daughter-in-law criticizing her mother-in-law or vice versa. Such criticism merely reveals what is within oneself. All sin is non-existent; it is self-generated from within one’s own mind. This is a vital lesson to remember today.

“Gori Bulga” is another important concept. Time is limited, so I cannot elaborate further. “Anti” individuals are those with internal problems. All people should be seen as problem-free. This is the mindset of those who ascend to the White Heaven.

3. The Importance of Nurturing Over Biological Ties
   A man witnessed his wife’s infidelity and, in shock, discovered through a paternity test that his 10-year-old daughter was not his biological child. Public opinion was divided: some understood his desire to disown the child, while others felt that 10 years of raising her made her his own.

Raising a child is more important than providing the sperm. He raised the daughter for 10 years. Biological ties are not the most crucial factor. As I mentioned earlier, we thrive when we embrace the concept of “us,” not “me.” We need others for sustenance and transportation. Raising another’s child, even unknowingly, brings great blessings. This man, unknowingly, accumulated immense blessings due to his wife’s infidelity. He will be rewarded more greatly than if he had raised his own biological child.

This is why many educated people adopt children. Westerners, for example, often adopt disabled children from Korea, even when they have healthy biological children. Some women raise five adopted disabled children, sacrificing their careers. You are unaware of this world. Raising a child born of your wife’s infidelity is a blessing. Furthermore, it is a way to atone for similar karmic debts from a previous life within that family.

Mongolians, for instance, would share their wives with guests. This practice fostered unity, as it became difficult to distinguish biological parentage, leading to a sense of collective identity. This contributed to their strength as a nation, enabling them to conquer vast territories. They prioritized “us” over “me,” even extending to sharing their wives with guests, receiving sperm, and having children. Such survival principles are profoundly significant.

When you raise a child, whether born of your wife’s infidelity or not, an emotional bond forms. This is a greater and more noble act. In the 21st century, worrying about a wife’s infidelity or a child born of another man makes life unbearable. We should view all people as our children, our family. While we maintain our lineage to some extent, in unavoidable circumstances, we must move past such concerns. There is no need for DNA testing; we must let it go.

4. The Illusion of Reality and the Nature of the Self
   What you perceive is all an avatar. My body is an avatar, and everyone’s body will eventually disappear, with some ascending to the White Heaven. We are living in a virtual reality, undergoing education within it, except for Huh Kyung-young. All matter on Earth originates from White Heaven; it is the raw material sent down. Therefore, you are beings created from the raw materials of White Heaven. You are precious, and you long to return home. You can return. Until then, you must rely on this avatar, this body, in this virtual reality.

When you experience pain, you should perceive it as “my avatar is in pain,” not “I am in pain.” This perspective can alleviate suffering. For example, if you have a toothache, you should think, “Huh Kyung-young’s avatar’s tooth hurts.” Your bodies are temporary, existing in this virtual world. Only your soul is not virtual. Everything will eventually disappear.

The concepts of “present mind cannot be grasped,” “past mind cannot be grasped,” and “future mind cannot be grasped” illustrate this. If you try to grasp the present mind, it immediately becomes the past. If you seek the past mind, it has already passed. Our minds have no fixed dwelling place. The present, past, and future become intertwined, leading to the “three minds cannot be grasped.” We cannot hold onto the past mind. This scene, an hour from now, will be gone. Next Sunday, the scene will be different, and faces will have changed. We cannot revisit the past. Therefore, we should not cling to this impermanent reality but find peace of mind.

5. God-man and the Elimination of Opposition
   “Anti” individuals exist everywhere, just as red blood cells and white blood cells exist in the body, each consuming different things. Red and white blood cells maintain our bodies, just as ruling and opposition parties maintain a political system, and yin and yang maintain balance. When a west wind brings yellow dust, an east wind from the Pacific pushes it away. The struggle between east and west winds, between cold and warm air, creates circulation. Similarly, “anti” and “non-anti” forces circulate.

However, Haneulgung is an exception. God-man is an exception. God-man will eventually reach a point where there are no “anti” individuals among all humanity. While all humans have “anti” individuals, God-man will ultimately have none. People will recognize the arrival of God-man. When Catholics, Protestants, and Buddhists realize that the one they await is Huh Kyung-young, it will become clear.

Even a single bottle of milk can demonstrate this. The ability to keep sensitive milk from spoiling indefinitely, to make it beneficial for consumption, reveals the presence of such a being. If you apply this milk, labeled with Huh Kyung-young’s name, to your face, you will see a difference. This single bottle of milk should open your eyes to the world.

For the nation, we must uphold the Mandate of Heaven (Ji Cheon Myeong). For the individual, to preserve one’s body, one must practice longevity (Eo Jang Saeng). This means maintaining your avatar well. However, for God-man, merely upholding the Mandate of Heaven or practicing longevity is insufficient. There should be no “anti” individuals.

The sun, for example, can be temporarily obscured by a solar eclipse, but this is fleeting. God-man is even above the sun. Can God-man be obscured? No. Instead, those who oppose Huh Kyung-young inadvertently enhance his brilliance. The tragic end of “anti” individuals serves as a testament to God-man’s power, making his light shine brighter. Those who opposed God-man have suddenly fallen ill, disappeared, or met unfortunate ends. This is not my doing; it is an automatic process orchestrated by White Heaven.

Therefore, for the nation, you should uphold the Mandate of Heaven. For personal well-being, practice longevity. For self-cultivation, what should you strive for? You should aim to become a sage (Seong In). The ultimate goal of study is to become a sage. Education aims to elevate you to the level of a sage. A teacher diligently guides students to reach this level. The goal for those who study is to become a sage. The goal for healthy individuals is longevity. The goal for those who govern a nation is the Mandate of Heaven, ruling according to the will of heaven, not for personal gain.

When Huh Kyung-young appears, those who fail to recognize him, who do not understand the Mandate of Heaven or the path to becoming a sage, are mistaken. When such a being directly arrives, everyone should recognize him. How dare you criticize Confucius or Mencius when you are not even qualified to do so? Do you believe your intellect is sufficient to criticize God-man? Is there anyone on Earth capable of evaluating Huh Kyung-young? No.

Even if Confucius and Mencius were alive today, they would prostrate themselves before me. They might have achieved the Mandate of Heaven, longevity, and even become sages, but could they become God-man? Yet, you criticize God-man but not Confucius or Mencius. If Confucius and Mencius were to criticize me, I would understand. Can an elementary school student criticize a Ph.D. candidate? No. An elementary school student can only criticize another elementary school student. I am speechless. Therefore, one should never oppose God-man.

Soon, retribution will befall them. I am waiting for the right time. When the time comes, something will happen. All “anti” individuals worldwide will disappear, and all religions will soon recognize Huh Kyung-young.

I urge you to block all calls from “anti” individuals. Records of unblocked calls will be seen in White Heaven, and your angel will immediately depart, leading to the loss of your spiritual armor. Do not complain about physical ailments.

My evidence as God-man is abundant. Even if you disregard my divine status, my intellectual and spiritual capabilities surpass those of Confucius and Mencius. When Qin Shi Huang unified China, his first act was to burn all books, except for medical texts, because he sought immortality, and the Book of Changes, to foresee the future.

The milk I mentioned earlier is the elixir of immortality that Qin Shi Huang so desperately sought. No scientist or scholar in the world can analyze it. Even academically, no one can surpass or criticize Huh Kyung-young. Let us set aside the spiritual aspect for a moment. Can you explain why the milk remains unspoiled, or why people radiate light like Jesus when I give them energy and blessings? Can you explain why those with heart conditions awaken when they receive this light? Can you explain why, when I grant you an Archangel, you can discern all secrets? Are these mere fabrications?

Even without considering these abilities, my knowledge alone is boundless. How can a kindergarten student criticize Einstein? They are incapable of analysis. You are merely practicing longevity, like Qin Shi Huang. How can an ant, whose mind is filled only with money, understand me? They cannot. Even without the spiritual aspect, Huh Kyung-young’s knowledge is infinite.

6. Principles for Youth and the Future of Childbirth
   I recently spoke about the Ten Commandments for Youth. The first five are:
   Do not enter workplaces with many employees.
   Do not go to workplaces that offer high salaries.
   Do not join large corporations.
   Do not seek employment as a civil servant.
   Do not become a teacher.

The remaining commandments are meant to dilute the impact of these initial five, so I did not elaborate on them. These five are the most crucial for young people today. The others are like a moral textbook. For example, the sixth is “Do not rush to buy a house.” The others are things your parents constantly tell you not to do, like “Don’t marry late.” You should marry early. These are common sense.

Why cling to a house when you are nearing the end of your life? Sell it and use the money for yourself. Why leave it for your children to fight over? We are too attached to material possessions. If you abandon stubbornness and attachment, you will find freedom. If you lack something later, the state will provide. You lack the ability to memorize all ten commandments. The others include “Don’t rush to buy a house” and “Don’t marry late.”

The declining birthrate in Korea is a serious concern. Many pregnant women today opt for induced labor and epidurals due to pain. There are concerns about the potential negative effects on the babies. Obstetricians are becoming scarce because of the high risk of accidents. Unlike in the past, when women were more active and gave birth easily, modern women are raised too delicately, making childbirth difficult. This leads to more dangerous procedures like C-sections.

The high risk associated with obstetrics deters medical students from specializing in it. The government’s medical policies are flawed, leading to an oversupply of doctors in some fields, like plastic surgery, and a shortage in others, like general surgery, due to the demanding nature of the work. This creates a vacuum in essential medical fields. The government needs to implement a quota system for medical specialties, ensuring a balanced distribution of doctors. This would require designating specialties upon entry to medical school, preventing changes later. This planning must be done in advance, as doctors are not made overnight.

The increasing reliance on labor-inducing drugs and pain relief during childbirth is a growing problem. Babies born this way often develop atopic dermatitis and other illnesses. Natural childbirth is always the best option. Young women should engage in exercises like leg stretches and kicks to facilitate easier births. Such practices, if incorporated into education, could eliminate these issues.

Babies born with epidurals may experience a slight decrease in intelligence. The anesthetic, entering the mother’s bloodstream, directly affects the fetus’s brain, slowing cognitive development. There is a noticeable difference in learning speed between babies born naturally and those born via C-section. Being anesthetized before birth is a serious matter. The pressure exerted on the baby’s brain during natural contractions is crucial for infusing vital energy from the earth. This pressure strengthens the child, enabling them to overcome challenges like mosquitoes and infectious diseases.

Babies born through anesthesia are often drowsy and lack this inherent strength. Natural childbirth, whenever possible and safe, is paramount. The energy from the earth’s pressure entering the baby’s head during birth instills an indomitable spirit. Our ancestors, who built this strong nation, were not born under anesthesia. Westerners, with their advanced medicine, have many children born under anesthesia. While they were drowsy, we conquered the world. Our future generations, however, are being born drowsy, which is not ideal. God-man observes this with concern. When I unify the world, such systems will change.

7. The True Nature of Past Lives and Spiritual Perception
   The idea of recalling past lives through hypnosis is entirely false. Past lives can only be revealed through God-man. However, you can discern a person’s past life by observing their face. The human face reflects the subconscious mind. Our skin is formed by the subconscious. I have spoken about the 25 types of “Gi” (energy).

The five “Gi” related to bone structure—lung energy, blood energy, courage energy, auspicious energy, and life energy—reveal past lives. By examining bone structure, one can tell if someone was a general or a farmer in a previous life. Skin color, on the other hand, reflects the subconscious mind, influenced by factors like cold, heat, wind, dryness, and humidity. This indicates what a person has experienced on Earth. Bone structure, being part of the “Alaya-vijnana” (storehouse consciousness), does not change in this life.

However, skin color changes with diet and life circumstances. This reflects the “Malaya-vijnana” (defiled mental consciousness), indicating whether one grew up in a favorable or unfavorable environment. I also taught you about the “Gi” related to the mind—warmth, vitality, radiance, and vigor—which reveal a person’s current state of mind.

Any claims of seeing past lives through hypnosis or by monks, not originating from God-man, are problematic. We can know about our ancestors’ past lives, their current state in White Heaven’s waiting room, by asking our angels and archangels. Human attempts to delve into such matters are mere fabrications.

8. Divine Assistance and the Power of Blessing
   People from White Heaven are currently on Earth, helping those with whom they have a connection. We have seen this in videos. However, some who receive help later stray, unaware of the divine assistance. Arrogant individuals cannot be saved, even by heaven.

How is this help provided? Sometimes, in accidents, people are miraculously saved as if something soft cushioned them. This is White Heaven’s grace, a repayment of kindness. It is like the story of “Gyeolcho Bowon” (tying grass to repay kindness), where a ghost tied grass to trip the enemy’s horses, helping a general win a battle.

Can one radiate light simply by thinking it? Let me demonstrate. This person has no light. But you all have light, so do not worry. You can also generate light with your mind, but you must hold onto something. I do not need to hold anything. The light enters. It works with the mind. I can send light to Trump in America with my mind.

The difference between you and me is that I can directly infuse light into people, while you need to physically touch them. I can infuse and remove light from all 8 billion people at once. This cannot be scientifically explained.

Even if a blessed person’s angel has departed, they can still radiate light. An angel’s departure does not affect the light. You can infuse and remove light. You must practice using this light. Even without an angel, you can still give light to others. This is the power of blessing. Without blessing, even with light and an open Crown Chakra, or with an angel, it is useless.

A very intelligent 20-year-old girl once asked me about evolution. while we possess the concept of evolution, we cannot enter its realm. However, by receiving my blessing, you have already evolved. She wanted a theoretical explanation of what evolution is, which is essentially becoming a Buddha. “Yeoyeo” means unchanging and eternal. My true world is eternal, it is evolution. But the “Ga” (false) is not “Yeoyeo.” Therefore, one cannot criticize or evaluate God-man.

This evaluation is impossible. God-man evaluates you, but you cannot evaluate God-man. In the human world, prosecutors can investigate high-ranking officials, but humans cannot investigate God. If someone opposes God-man, they are risking their life. Even if I were not God-man, my abilities place me above the level of a sage.

I have the milk and other things. When I give you blessings, you radiate light. What happens if you judge and oppose? A terrifying outcome awaits. I merely collect these instances, and they ascend to the White Heaven. Eventually, when I have time, I will address them, and strange resolutions will unfold. For now, I leave them be.

9. Testimonies of Healing and Divine Intervention
   A monk in Jinju, suffering from severe abdominal pain for three days, unable to even drink water, called for help. A doctor, a supporter of Huh Kyung-young, advised him to receive “light” from a blessed person. A party member, who was with me, rushed to the monk. The monk’s face was dark, and his body was contorted from pain. The next day, he appeared at the election office with a radiant face, free from pain and vomiting. This was a truly miraculous experience.

I urge you all to receive blessings and experience such spiritual wonders. While I can simply make a phone call, you must physically go and touch the person.

Lee Won-jae, a 67-year-old man from Boryeong, had battled heart disease since he was 30. His wife wished for him to accompany her to the White Heaven. His condition worsened, and he lost 15 kg. On September 26th, at 10 PM, he could no longer bear the pain and called God-man as a last resort. After bowing to God-man’s picture, his call connected on the second attempt. He wept with joy, wishing for his life to be extended.

God-man immediately commanded, “All angels, enter Lee Won-jae in Goryeong and heal him quickly. He will be fine soon.” He then told Lee Won-jae, “I love you.” Two hours later, Lee Won-jae fell asleep and woke up at 8 AM, completely healed of his long-standing illness. He expressed his boundless gratitude and love for God-man.

Yoo Jeong-ja, 79, whose husband passed away in April after suffering a stroke for 30 years, came to recognize Huh Kyung-young not as a politician but as God-man. In June, she visited Haneulgung and received blessings for herself and her son, who suffered from bipolar disorder. In early July, she experienced severe abdominal pain. After 20 days of treatment at a local hospital, her condition worsened. She was rushed to a university hospital emergency room, where tests revealed a ruptured intestine and peritonitis spread throughout her abdomen.

She experienced unimaginable pain, wishing for death. It was then that she realized only Huh Kyung-young could save her. Unable to make a call herself, she contacted an Archangel, pleading for help. Shortly after, the Archangel sent her a recording of God-man’s voice: “Yoo Jeong-ja, close your Crown Chakra, and angels, heal Yoo Jeong-ja’s ruptured intestine completely.” She continuously listened to the recording and called out Huh Kyung-young’s name, placing six pictures of God-man on her abdomen.

For nearly a month, she had been unable to sleep for more than an hour due to the intense pain. After listening to the recording, she slept for 10 hours without waking. Upon waking, she was certain that he was God-man. She then underwent surgery, with eight holes drilled in her abdomen to drain pus. In her immense gratitude, she decided to register her deceased husband’s name in White Heaven. Through an Archangel and an angel test, she learned her husband was in White Heaven’s waiting room and that both she and her husband needed to be registered.

An Archangel, whose entry into the restricted hospital room remains a mystery, embraced her, saying, “Become light, Huh Kyung-young,” and took her cards to facilitate the White Heaven registration. A few days later, she received the White Heaven registration photo. God-man had sent her husband to the White Heaven, and he went the moment God-man said, “Go to the White Heaven.”

Even more astonishing, after the White Heaven registration, she was moved from a six-person room to a private room, where three doctors provided intensive care. Regardless of the doctors and nurses, she continued to call out Huh Kyung-young’s name and kept his pictures on her body. The doctors admitted to watching Huh Kyung-young’s videos, asking her to trust them as doctors. She replied that she trusted them for the surgery, but Huh Kyung-young was the one who oversaw everything, which is why she called upon him.

Through God-man’s divine power, eight surgeries were successful, and all the pus in her abdomen was completely removed in two and a half months. On the day of her discharge, the doctor informed her that there was a thumb-sized amount of pus in her pancreas, and if it spread even slightly, there would be no solution, meaning she would die. She was prescribed medication and told to undergo weekly check-ups. Each time, the pus in her pancreas did not spread but gradually decreased.

During her check-up in the first week of October, the doctor, reviewing the results, expressed his gratitude, saying he had never seen pancreatic pus disappear so quickly in his 40 years of practice. He thanked her multiple times for recovering. This was a miracle, the divine power of God-man, beyond any other explanation. She told him, “Watch Huh Kyung-young’s lectures. Huh Kyung-young God-man healed me.” The doctor did not respond but simply smiled, likely watching Huh Kyung-young’s lectures in secret ever since.

Overwhelmed with gratitude, she met with an Archangel to arrange a visit to Haneulgung. The Archangel was astonished to see her walking so well. She realized that the only way to repay God-man for her new life was to spread his message. She now shares her miraculous experience and God-man’s divine power with everyone she meets, and people are amazed to see her alive and well.

Upon returning home, her son, who suffered from bipolar disorder, became much calmer and his attitude changed. He is still gradually improving. She expressed immense gratitude, stating that if such miracles can occur simply by receiving blessings and listening to his voice without even meeting him, who else could he be but God-man? She now lives immersed in sharing God-man’s message, watching his YouTube lectures, and calling out his name daily. She sincerely thanked God-man for her new life and vowed to spread his message to more people.

Kim Jeong-sik, 84, from Gwangju, received blessings on November 4th. He had been sharp and intelligent in his youth, but his memory had faded, leading to many mistakes. For 67 years, his hearing had been poor, making voices sound like buzzing mosquitoes. He heard that Yoo Jeong-ja, whom he had known for over 20 years, had died and come back to life. This made him consider visiting Haneulgung.

He had attended a certain church for decades, believing God would come on clouds. The idea that God was already here seemed like a myth. He met an Archangel with Yoo Jeong-ja and underwent an O-ring test and an angel test, but he still couldn’t fully believe. He found it astonishing that milk, over a year or six months old, remained unspoiled, yet he was conflicted. He had contributed not just a tithe but 30% of his income to his church, hoping to go to heaven, so it was difficult to accept something new.

He was perplexed that his finger weakened when he thought of Jesus but strengthened when he thought of Huh Kyung-young. He was told that receiving blessings from Huh Kyung-young would erase all past karma, make over 3,000 ancestral graves auspicious, improve memory, and restore hearing—things only God could do. He couldn’t comprehend it.

After much deliberation, he decided to trust Yoo Jeong-ja, who had never lied to him, and traveled to Haneulgung with her and an Archangel. During the car ride, he could barely understand their conversation, hearing only buzzing sounds. His son, over 50, suffered from Lou Gehrig’s disease and could barely walk, and he himself was becoming forgetful and deaf. they decided to receive blessings together.

Upon arriving at Haneulgung and meeting Huh Kyung-young, he was struck by his handsome appearance, wondering if God was truly so beautiful. He tried to get closer to see him better. He also made a wish at the Wish Stone, a truly miraculous large stone. On the way back, he felt sleepy and tried to nap. The Archangel was driving and talking to Yoo Jeong-ja. Suddenly, he could hear their conversation clearly and distinctly.

He exclaimed in surprise, “Oh my, oh my, I can hear everything! I can hear their voices!” On the way there, he had only heard buzzing, but now every word was perfectly clear. Yoo Jeong-ja and the Archangel were also surprised and tested his hearing for a long time. He could truly hear everything. This was a miracle from Huh Kyung-young’s blessing.

Huh Kyung-young, residing in Haneulgung, is undoubtedly the Lord, the God they had so eagerly awaited. He never imagined he would meet God in his lifetime. Now, he lives constantly speaking Huh Kyung-young’s name, whether awake or asleep, or going to the market. His son, who has had Lou Gehrig’s disease for 27 years, has also gained faith that he will gradually improve. He plans to save money to receive blessings for his family and register their names in White Heaven. He thanked Huh Kyung-young God-man.

This person’s hearing was suddenly restored. The video of his restored hearing was broadcast yesterday. I also stimulated his “Gi” slightly, which is sometimes necessary. I use various spiritual and other methods.

Another person, Kim Jeong-sin, also had her hearing restored. Many people suffer from hearing problems. Another person, who gave a testimony today, said she had been running a business since she was 66. She earned a lot of money, but it was never truly hers. Finally, she moved to Paju and opened a small restaurant, but still had no money, unable to even afford her own home.

Three years ago, after receiving blessings, her money began to accumulate. She realized it was truly remarkable and came today to receive a business blessing. She runs a “Seolleongtang” (ox bone soup) restaurant called “Daegoryeong” in front of Bogangsa Temple. Before receiving blessings a few years ago, she had no money, but afterward, her business boomed.

Today, she brought 10 million won for a business blessing for Daegoryeong Restaurant. She also expressed her intention to contribute more to the Archangel’s construction fund, hoping for even more customers. She wants to hire more staff as her business is thriving. She said her ultimate goal is to receive the Archangel’s blessing for her business, but her age makes her impatient, so she asked for help.

This person’s restaurant, Daegoryeong Restaurant, is doing very well. We have a picture of it. Next time, when we have a meal, our American pilgrimage group, led by Secretary Park Sang-sun, will gather. They will contact the office for participation in God-man’s birthday event and for their visit to Korea next March or April.

I thank God-man for his profound wisdom and divine answers to our questions, and for giving us this time to communicate.

This excerpt note captures the essence of a Hoo Kyeong-young lecture at Haneulgung, focusing on his unique spiritual and philosophical perspectives.

It highlights his views on human connection, the nature of sin, the importance of spiritual protection, and the power of his blessings, offering a glimpse into the worldview of a figure who claims divine status. The note also includes testimonials from followers who claim to have experienced miraculous healings and financial success through his blessings.

The Essence of Existence and Human Connection

The Principle of Interdependence: “Gori Bulga” (고리불가)
Hoo Kyeong-young emphasizes that nothing in the universe exists in isolation, a concept he calls “Gori Bulga” (고리불가), meaning “cannot stand alone.” This idea is impressive because it challenges the modern emphasis on individualism, suggesting that true strength and existence come from interconnectedness. He uses relatable examples like cars needing four wheels and humans needing relationships to illustrate this fundamental principle, making a complex philosophical idea accessible. This perspective is a powerful reminder that even in personal endeavors, collaboration and community are essential.

Original text: 우리는 혼자서 설 수가 없는 거야. 자연은 혼자서죠. 자연은 자연 자체는 혼자서요. 자연은 자연은 1륜이야. 자연은 혼자서 살아가는 거예요. 혼자서요. 기둥이 딱 서잖아요. 인간은 뭐라고? 인간은 인연이죠. 인간은 이륜이고. 천지는 하늘과 땅은 3륜이죠. 3륜이 돼야 이게 돌아간다. 그러니까 절대 고리를 불가다. 이게 대궐 골자도 되지만 대궐할 때 골짜야. 정치화를 쓰면 뭐 이게 이렇게 생긴 거지. 이렇게 된 거지. 이게 없는 거지. 약자를 써서 그래. 그러면 혼자는 설 수가 없다. 자동차 혼자 쓸 수 없잖아. 자동차는 4륜이야. 3륜도 있고. 그래서 이게 바퀴 돌륜자야. 우리는 그렇게 돌아가는 거예요. 그래서 두 사람이 만나 가지고 인간은 두 사람이 이상이 만나야 돼.
We cannot stand alone. Nature stands alone. Nature itself stands alone. Nature is one wheel. Nature lives alone. Alone. A pillar stands firm. What about humans? Humans are connections. Humans are two wheels. Heaven and Earth are three wheels. It takes three wheels for this to turn. it’s absolutely impossible to be alone (Gori Bulga). This character can also mean “House,” but it’s the “gol” in “House.” If you write it politically, it looks like this. It’s like this. This part is missing. It’s an abbreviation. you can’t stand alone. A car can’t stand alone, can it? A car has four wheels. There are also three wheels. this is the character for “wheel.” We operate that way. two people meet, and humans must meet more than two people.

Original text: 혼자 잘났다고 자기가 최고라고 하늘궁을 좌지우지하려고 하던 사람들이 있었지. 그런 사람은 이거 몰라. 고리를 불가라는 거. 혼자 설 수가 없어. God-man 없이 인간들은 혼자 설 수가 없다고.
There were people who thought they were great and the best, trying to control Haneulgung. Such people don’t know this. The principle of “Gori Bulga.” You cannot stand alone. Humans cannot stand alone without the Creator.

The Power of “Us” and Collective Action
Hoo Kyeong-young extends the concept of interdependence to emphasize the importance of collective action and community service. His commitment to free meal services for the needy, funded by Haneulgung, is a striking example of this philosophy in practice. This is impressive because it demonstrates a tangible effort to support society, moving beyond mere rhetoric to active contribution. It highlights that true spiritual leadership involves not just personal enlightenment but also a shared responsibility for the well-being of others.

Original text: 우리 하늘궁이 혼자 잘 살려고 우리가 여기서 백궁(白宮)원 가지마는, 우리가 하는 일은 무료 급식하지. 그렇잖아. 하나님은 혼자 있으려고 하는 게 아니잖아. 같이 해야지. 급식 하죠. 양다리가 있는 거야. 혼자 하늘 보면 서겠다는 게 아니야. 국민들과 어려운 노인들과 같이 가는 거예요. 그죠? 그래서 한 달에 한 1억씩 무료 급식을 우리가 하고 있는 거야.
Although Haneulgung aims for our own well-being here, what we do is provide free meals. God doesn’t want to be alone. We must do it together. We provide meals. There are two legs. It’s not about Haneulgung standing alone. It’s about going together with the citizens and the elderly in need. we are providing about 100 million won in free meals every month.

Original text: 뭐 하늘보에서 하루 사람 와 봐야 얼마 수입이 있으면 몽땅 들어가는 거야. 그거 다. 우리는 혼자 하늘공원 혼자 서겠다는 게 아니야. 세금 금년에 한 70억 내야 돼. 그럼 세금 내고 또 내 개인적으로 금년에 12억 무료 급식하고 또 내가 여러분 모르게 구호 활동하는 돈 보냈는데 많아.
Whatever income comes from Haneulgung in a day, it all goes into that. All of it. We are not trying to make Haneulgung stand alone. We have to pay about 7 billion won in taxes this year. after paying taxes, I personally spent 1.2 billion won on free meals this year, and I also sent a lot of money for relief activities without your knowledge.

The Nature of Sin and Perception

Sin as a Self-Created Illusion
Hoo Kyeong-young presents a radical reinterpretation of sin, asserting that “sin does not exist” but is rather “self-created in one’s own mind.” This perspective is profoundly contrarian to traditional religious teachings and is impressive for its philosophical depth. By citing the story of Master Muhak and King Taejo Yi Seong-gye, he illustrates how historical events, often judged as sinful, can be seen as part of a larger, inevitable cycle. This challenges listeners to re-evaluate their judgments and consider the subjective nature of morality, suggesting that true understanding comes from within.

Original text: 불교에서 보면 이런 말이 있잖아. 죄는 없다고 그러지. 죄는 없는데 뭐요? 그렇죠. 스스로 일어난다. 그렇지? 재무자성 종심기라고. 이제 죄는 원래 없는데 스스로 자기 마음속에서 만들어내는 거야. 제 마음속에서. 마음속에서 죄를 만들지.
In Buddhism, there’s a saying, isn’t there? They say there is no sin. But what is there if there is no sin? Right. It arises by itself. It’s called “Jaemu Jaseong Jongsimgi” (罪無自性從心起), meaning sin has no inherent nature and arises from the mind. Sin originally doesn’t exist, but one creates it in one’s own mind. In one’s own mind. One creates sin in one’s mind.

Original text: 죄는 아무리 본래도 없어. 이 세상에. 무학대사한테 물어봐요. 죄가 있나? 사람을 많이 죽이고 권력을 잡았는데도 부처님 같은데 이성계를 욕하려면 어마어마하게 할 수 있지. 정몽주가 너 사람이냐? 너 왜 남의 왕자를 빼서 이렇게 할 수 있지. 근데 이성계가 대통령 왕을 만든 무학대사가 뭐라 그래? 죄는 없어. 원래 죄는 없는 거야. 거기 같이 이성계는 나는 도둑놈 계수 같은데 사람도 많이 죽이고 권력도 뺏았는데. 아이 사람아, 죄는 원래 없는 거야. 당신이 한 건 죄가 아니고 역사의 흐름에 수레바퀴에 당신이 올라탄 것 뿐이야.
Sin doesn’t exist at all in this world. Ask Master Muhak. Is there sin? Even though he killed many people and seized power, he was like a Buddha. You could criticize Yi Seong-gye immensely, couldn’t you? Jeong Mong-ju, are you human? Why did you steal someone else’s prince? You could say that. But what did Master Muhak, who made Yi Seong-gye king, say? There is no sin. Sin doesn’t exist originally. Yi Seong-gye was like a thief, killing many people and seizing power. But, my friend, sin doesn’t exist originally. What you did was not a sin, but merely riding the wheel of history’s flow.

Perception Shapes Reality
The anecdote of Master Muhak and King Taejo Yi Seong-gye further illustrates that perception dictates reality. When Yi Seong-gye calls Muhak a pig, Muhak responds that “a pig sees only pigs, and a Buddha sees only Buddhas.” This is exceptionally insightful because it highlights the subjectivity of judgment and the concept of projection. It’s a powerful lesson for anyone in leadership or public life, emphasizing that criticism often reveals more about the critic than the criticized. This idea is a cornerstone of self-awareness and emotional intelligence.

Original text: 그러니까 무학대사, 이성계가 아, 이거 보세요. 오늘은 좀 있는 대로 이야기해달라고 그랬잖아. 그게 있는 대로예요. 그럼 살이 쪘어요. 그러니까 이성계는 임금, 나는 뭐 같아요? 대사님이 살이 쪄가지고 꼭 돼지 같아. 그러니까 무학대사가 뭐라고? 돼지 눈에는 돼지만 보이는 거고, 부처 눈에는 부처만 보이는 거지. 그 자가 누구냐가 중요한 게 아니고 보는 자가 누구냐에 따라서 도둑놈도 부처로 보이는 것이고, 부처도 도둑놈으로 보이는 거예요. 돼지로 보이는 거예요. 내 무학이가 부처인데 당신 보기로 돼지로 보이는 거예요.
Master Muhak, Yi Seong-gye said, ” look. I asked you to tell it as it is today.” That is as it is. I’ve gained weight. Yi Seong-gye, the king, asked, “What do I look like?” The Master said, “You’ve gained weight, you look just like a pig.” Master Muhak said, “A pig sees only pigs, and a Buddha sees only Buddhas. It’s not about who that person is, but who is looking. Depending on who is looking, a thief can appear as a Buddha, and a Buddha can appear as a thief. Or a pig. I, Muhak, am a Buddha, but in your eyes, I appear as a pig.”

Original text: 남의 단점을 바로 자기 단점을 말하는 거야. 그게 투사돼서 내가 애월이네가 코끼리 한번 코끼리 알아? 제 마음에 코끼리가 있으니까 상대 보고 코끼리 닮았다고 그러는 거예요. 제 마음에 도둑놈 심포가 있으니까 하늘 궁에 도둑놈이 있나 이렇게 보는 거야.
Criticizing someone else’s flaws is actually talking about one’s own flaws. It’s a projection. Do you know the elephant in my mind? Because there’s an elephant in my mind, I see the other person as resembling an elephant. Because there’s a thief’s heart in my mind, I wonder if there’s a thief in Haneulgung.

Spiritual Protection and Divine Authority

The Danger of “Antis” and Spiritual Consequences
Hoo Kyeong-young issues a stern warning against “antis” (critics), stating that interacting with them can lead to the loss of one’s “angel” and “spiritual armor.” This is highly impactful as it frames criticism not just as a disagreement, but as a spiritual threat with tangible consequences. He claims that the divine realm monitors these interactions, and that “antis” will eventually face “special punishment.” This creates a strong incentive for followers to maintain spiritual purity and avoid negative influences, reinforcing his authority as a divine figure.

Original text: 그러니까 여러분들한테 부탁하는데 안티는 무조건 핸드폰에서 차단해야 돼. 안티가 있는 거는 우리는 인정하지만, 그 안티는 무조건 차단해야 돼. 교류하면 천사가 나가고 백회 열려 뭐가 없어지죠? 전신갑주가 없어져요. 그러니까 백궁에서 저 사람이 천사가 몇 번 나가는가 그것도 지켜보고 있어요. 그것도 나중에 천국에 백궁 올라가면 그게 다 나와 있어요.
I ask you, you must block antis on your phone. We acknowledge that antis exist, but you must block them unconditionally, okay? If you interact with them, your angel leaves, and what disappears when your crown chakra opens? Your spiritual armor disappears. White Heaven (the “Heaven House”) is also watching how many times a person’s angel leaves. That will all be revealed when you go up to the White Heaven in heaven later.

Original text: 어느 시기에 가면 안티들에게 어떤 특별한 형벌이 내려져. 어떤 시기가 이제 와. 그거는 우리가 내가 매일 백궁 가니까 백궁에서 결정해. 이번 시기에는 하늘궁 안티를 없애야 되겠다. 그래 버리면 이상한 일이 일어나.
At some point, a special punishment will befall the antis. That time is coming now. That is decided in White Heaven because I go to the White Heaven every day. If they decide, “This time, we must eliminate Haneulgung’s antis,” then strange things will happen.

The Unquestionable Authority of the Divine Being
Hoo Kyeong-young asserts that no one on Earth is qualified to criticize or evaluate him, drawing a stark comparison between a primary school student criticizing a Ph.D. This is a bold claim of divine authority that is impressive for its unwavering self-assurance. even historical sages like Confucius and Mencius would prostrate themselves before him, let alone ordinary people. This reinforces his position as a unique spiritual leader beyond human judgment, demanding absolute reverence from his followers.

Original text: 감히 여러분이 공자, 맹자를 비판하는데도 자격이 없는데, 감히 God-man을 비판할 자격이 과연 여러분의 지성이 그렇게 됩니까? 지구상에 허경영을 검증할 만한 자가 있다고 생각합니까? 없어요.
How dare you criticize Confucius and Mencius when you are not even qualified, do you really think your intellect is sufficient to criticize the Creator? Do you think there is anyone on Earth capable of verifying Hoo Kyeong-young? There isn’t.

Original text: 아니, 초등학생이 대학원 박사를 비판할 수 있나? 초등학생은 초등학생을 비판할 수밖에 없어. 아니, 초등학생이 대학원생을, 박사 코스 받는 사람 보고 공부를 잘하니 못하니, 저게 틀렸니, 맞니 되나, 안 되는 거야.
Can an elementary school student criticize a Ph.D. student? [Applause] An elementary school student can only criticize other elementary school students. No, an elementary school student cannot say whether a graduate student or a Ph.D. candidate studies well or not, or if they are right or wrong.

Practical Wisdom and Life Philosophy

Unconventional Advice for Youth
Hoo Kyeong-young offers unconventional “Ten Commandments for Youth,” advising against common aspirations like working for large companies, seeking high salaries, or becoming civil servants or teachers. This advice is striking because it directly contradicts societal norms and parental expectations, making it memorable and thought-provoking. His emphasis on avoiding “crowded” paths and not rushing to buy a house suggests a philosophy of non-attachment and seeking alternative paths, which can be particularly appealing to those disillusioned with traditional success metrics.

Original text: 5가지 말씀해 주신 게 첫째, 많은 사람이 들어간 직장에 들어가지 마라. 둘째, 월급 많이 주는 직장에 가지 마라. 셋째, 대기업 가지 마라. 넷째, 공무원 취업하지 마라. 다섯째, 교사 되지 마라.
The five things I told you are: first, don’t go to a workplace where many people go. Second, don’t go to a workplace that pays a lot. Third, don’t go to a large corporation. Fourth, don’t get a job as a civil servant. Fifth, don’t become a teacher.

Original text: 그 뒤에 거는 앞에 거를 희석시키는 거야. 그래서 이야기 안 하는 거예요. 저것이 청년들에게 가장 지금 그 뒤에 거는 도덕 교과서 같은 거야. 무슨 줄 알죠? 이거 여섯 번째는 집 빨리 사지 마라. 하지 마라지. 빨리 살려고 하지 마라. 뭐, 그다음에 십계명 결혼 늦게 하지 마라. 빨리빨리 해야 되는 거야.
The latter ones dilute the former. That’s why I don’t talk about them. Those are the most important for young people right now; the latter ones are like a moral textbook. You know what I mean? The sixth one is, don’t buy a house quickly. Don’t do it. Don’t try to buy one quickly. And then, the Ten Commandments, you know? Don’t get married late. You have to do things quickly.

Embracing the “Avatar” and the Illusion of Reality
Hoo Kyeong-young describes human bodies and the physical world as “avatars” and “virtual reality,” respectively. This metaphysical perspective is fascinating because it offers a unique way to cope with suffering and the impermanence of life. By viewing one’s body as an “avatar,” he suggests a detachment that can alleviate pain and anxiety. This concept is a powerful tool for mental resilience, encouraging individuals to focus on their eternal spirit rather than their temporary physical form.

Original text: 여러분들은 여러분들이 보는 이 자체는 전부 아바타야. 내 몸도 아바타고, 모든 사람도 때가 되면 이게 없어져, 안 없어져? 없어지고 백궁으로 일부는 가고 뭐, 이러겠죠. 이게 전부 가상 현실을 보고 있는 거야. 여러분들이 지금 가상현실에서 교육받고 있단 말이야.
What you are seeing is all an avatar. My body is also an avatar, and everyone’s body will disappear when the time comes, won’t it? It will disappear, and some will go to the White Heaven, and so on. This is all a virtual reality you are seeing. You are currently being educated in a virtual reality.

Original text: 이 몸은 내가 아파도 내 아바타가 아프구나, 이래야지, 어머 내가 아프구나, 이게 아니라. 내가 관리하고 있는 이 몸이 아프구나, 이렇게 바라봐야 돼. 그럼 통증이 좀 덜해.
Even if I’m sick, I should think, ” my avatar is sick,” not ” I’m sick.” Understood? You should look at it as, “This body I’m managing is sick.” Then the pain will be a little less.

Miraculous Testimonials

Healings and Financial Blessings
The lecture concludes with multiple testimonials from followers claiming miraculous healings and financial success after receiving Hoo Kyeong-young’s “blessings” and “archangel” powers. These stories, including a woman recovering from severe peritonitis and a man regaining his hearing, are compelling because they provide tangible “evidence” of his divine abilities. The account of a restaurant owner whose business boomed after receiving a “corporate blessing” further illustrates the perceived practical benefits of his spiritual intervention. These testimonials serve to strengthen the faith of existing followers and attract new ones, showcasing the transformative power attributed to Hoo Kyeong-young.

Original text: 사흘 동안 물 한 모금 못 드시고 밤낮으로 고통에 시달려서인지 얼굴은 거무스름하였고, 무릎과 상체가 거의 맞닿아 있었습니다. 그러고 그 다음날 선거 사무실로 스님이 나오셨는데 얼굴은 복사꽃 핀 것 마냥 환해지셨고, 고통도 없어졌으며 더 이상 토하지도 않는다고 하셨습니다. 정말 신비로운 체험이었습니다.
For three days, he couldn’t drink a drop of water and suffered day and night from pain, so his face was dark, and his knees and upper body were almost touching. The next day, the monk came to the election office, and his face was as bright as a peach blossom, his pain was gone, and he no longer vomited. It was truly a mystical experience.

Original text: the God-man께서 즉시 고령에 사는 이원재에게 모든 천사는 들어가서 빨리 고쳐라 명령하시고, 금방 괜찮아질 거야 하시고 이어서 저에게 사랑해요라고 하셨습니다. 그 후 2시간이 흐르고 잠이 들어 세상 모르고 8시까지 자고 일어나니 기적이 일어났습니다. 기나긴 세월을 괴롭히던 병증이 말끔하게 나았습니다.
The divine being immediately commanded, “All angels, go into Lee Won-jae, who lives in Goryeong, and heal him quickly.” He then said, “You’ll be fine soon,” and followed up with “I love you.” After that, two hours passed, and I fell asleep, unaware of the world, and woke up at 8 AM to a miracle. The illness that had tormented me for a long time was completely cured.

Original text: 대천사도 너무 멀쩡하게 걸어오는 저를 보고 화들짝 놀랐습니다. 그리고 새 생명을 주신 the God-man께 보답하는 길은 God-man임을 알리는 것밖에 없기에 날마다 만나는 사람, 제가 체험한 the God-man의 말씀 권능과 기적을 전하고 있으며, 주위 사람들도 제가 멀쩡하게 살아있음에 놀라워하고 있습니다. 그리고 퇴원해서 집에 돌아오니 조울증을 앓고 있는 아들의 태도가 많이 온순해지고 바뀌어 있었습니다. 지금도 조금씩 좋아지고 있습니다.
The Archangel was also startled to see me walking perfectly fine. And since the only way to repay the divine being who gave me new life is to spread the word about him, I tell everyone I meet every day about the divine being’s powerful words and miracles that I experienced, and people around me are also amazed that I am alive and well. And when I returned home after being discharged, my son, who suffers from bipolar disorder, had become much gentler and his attitude had changed. He is still improving little by little.

Original text: 돌아오는 차 안에서 졸음이 와서 잠을 자려고 하는데, 대천사가 운전을 하며 유정자와 이야기를 나누면서 뭐라고 뭐라고 하는데, 그 말소리가 또렷하게 정확하게 들리는 것이었습니다. 그래서 제가 너무 놀라 “오메, 오메, 다 들린다. 말소리가 다 들린다” 하고 소리를 질렀습니다. 갈 때까지만 해도 뭔 말인지 정확하게 안 들리고 앵앵거리는 소리로 들렸는데, 한마디 한마디가 무슨 말인지 다 정확하게 알아듣게 되어 너무 놀라웠습니다.
On the way back in the car, I felt sleepy and was about to doze off. The Archangel was driving and talking to Yoo Jeong-ja, saying something or other, but I could hear their voices clearly and accurately. I was so surprised that I shouted, “Oh my, oh my, I can hear everything! I can hear all the voices!” Until then, I couldn’t understand what they were saying, and it sounded like buzzing, but now I could understand every single word clearly, which was astonishing.

Original text: 근데 거기 설렁탕집을 하는데, 저 사람이 몇 년 전에 축복받고 받기 전까지는 돈이 안 생겼는데, 축복받고 나서 그냥 장사가 불같이 일어나 가지고 오늘 천만원 내고 기업 축복 대고령 식당 기업 축복 받았잖아, 받았는데 저분이 간증을 주고 가더라고 하는데 그 축복을 받아 난 다음부터 그냥 식당이 그냥 사람이 바글바글 해가지고 지금 그냥 장사 너무 잘 된대.
But he runs a seolleongtang (ox bone soup) restaurant there. Before he received the blessing a few years ago, he wasn’t making any money, but after receiving the blessing, his business boomed like fire. Today, he paid 10 million won and received a corporate blessing for Daegoryeong Restaurant. He gave a testimony, saying that ever since he received the blessing, his restaurant has been packed with people, and business is doing incredibly well now.

what is the primary reason humans cannot exist alone?

① Lack of self-sufficiency
② Need for social interaction
③ Inherent connection to others
④ Dependence on external support

(③ Inherent connection to others, “인간은 인연이죠” (humans are connections), meaning humans are inherently linked and cannot stand alone, unlike nature. A common misconception is that this refers only to physical dependence, but it extends to relational existence.)

“죄는 아무리 본래도 없어” (sin originally does not exist). According to this philosophy, where does sin originate?
(Self-created in the mind, He explains that sin is not inherently present but is “스스로 자기 마음속에서 만들어내는 거야” (self-created in one’s own mind). A common misconception is that sin is an external, objective transgression, but here it’s presented as an internal construct.)

O/X: He claims that “자연은 혼자서 살아가는 거예요” (nature lives by itself).
(O, He explicitly states that nature is self-sufficient and lives alone, contrasting it with humans who are interconnected. A common misconception might be to think all living things are interdependent, but Mr. Huh draws a clear distinction here.)

O/X: if a wife cheats, raising the child is considered a misfortune with no positive outcome.
(X, raising another’s child unknowingly is a “큰 복” (great blessing) and brings “더 큰 상이 준비되어 있어” (an even greater reward) than raising one’s own. A common misconception is that such a situation is purely negative, but Mr. Huh reframes it as an act of great merit.)

What is His advice regarding “anti” (detractors or critics)?
(Block them on your phone, He advises to “안티는 무조건 핸드폰에서 차단해야 돼” (unconditionally block antis on your phone) to prevent negative influence. A common misconception is that one should engage with critics, complete disengagement for spiritual protection.)

What is the ultimate goal of education, according to the speaker?
(To become a sage (성인), the “종점이 성인이야” (endpoint is a sage) for those who study, aiming to elevate learners to the status of a sage. A common misconception is that education is solely for career or material success, but Mr. Huh highlights a spiritual or moral ultimate goal.)

Intermediate
He contrasts human existence with nature. How does the concept of “륜” (ryun, wheel/connection) apply differently to nature, humans, and heaven/earth?
(Nature is “1륜” (one wheel/alone), humans are “2륜” (two wheels/connections), and heaven/earth are “3륜” (three wheels/connections), indicating increasing levels of interconnectedness and complexity. A common misconception is that all entities operate on the same principle of connection, but Mr. Huh establishes a hierarchy of interdependence.)

O/X: He suggests that a person’s physical appearance (skin color, condition) primarily reflects their past life (전생).
(X, He differentiates: “골상” (bone structure) reflects “전생” (past life), while “피부 색깔” (skin color) and condition reflect “잠재의식의 세계” (the world of subconsciousness) and current environmental influences. A common misconception is that all physical traits are solely determined by past lives, but Mr. Huh provides a nuanced view.)

what is the significance of the story of King Taejo Yi Seong-gye and Monk Muhak regarding the concept of “sin”?
(The story illustrates that sin is not an objective reality but a subjective perception. Monk Muhak tells Yi Seong-gye that his actions were not sins but part of the “역사의 흐름에 수레바퀴” (wheel of historical flow), and that “죄는 원래 없는 거야” (sin originally does not exist). A common misconception is that historical figures are judged by absolute moral standards, the subjective nature of judgment.)

What is His perspective on modern medical practices like induced labor and epidurals for childbirth?
① They are beneficial for both mother and child.
② They are necessary due to modern women’s physical condition.
③ They can negatively impact the child’s intelligence and resilience.
④ They are a sign of medical advancement and should be encouraged.

(③ They can negatively impact the child’s intelligence and resilience, He expresses concern that these practices can lead to children with “아토피가 생기고 병이 많이 생겨” (atopy and many illnesses) and “인지 속도가 좀 느려” (slower cognitive speed) due to the anesthesia. A common misconception is that these interventions are purely beneficial, but Mr. Huh highlights potential long-term drawbacks.)

He mentions “지천명” (knowing the will of heaven), “어장생” (nurturing life/longevity), and “성인” (sage). Explain the purpose of each in relation to an individual’s life and the nation.
(For the nation, “지천명” means upholding heaven’s will; for personal well-being, “어장생” means maintaining one’s body for longevity; and for self-improvement, “성인” is the ultimate goal of study. A common misconception is that these are separate, unrelated concepts, but Mr. Huh presents them as interconnected paths for different aspects of life.)

What is His view on people attempting to recall past lives through hypnosis or other human methods?
(He dismisses such attempts as “전부 다 가짜예요” (all fake) and “전부 소설 쓰고 있는 거예요” (all writing fiction), asserting that only His methods (e.g., through angels/archangels) can reveal true past lives. A common misconception is that hypnosis is a valid tool for past life regression, but Mr. Huh strongly refutes this.)

Advanced
How does Mr. Huh use the analogy of “돼지 눈에는 돼지만 보이는 거고, 부처 눈에는 부처만 보이는 거지” (a pig sees only pigs, a Buddha sees only Buddhas) to explain the nature of criticism and perception?
(This analogy illustrates that one’s perception of others reflects their own internal state. If someone criticizes Mr. Huh as a “thief,” it’s because “그들 마음이 도둑놈이니까 도둑놈이 보이는 거예요” (their mind is that of a thief, so they see a thief). A common misconception is that criticism is an objective assessment, but Mr. Huh frames it as a projection of the critic’s own flaws.)

He describes the human body as an “아바타” (avatar) in a “가상 현실” (virtual reality). What implications does this perspective have for how one should approach physical pain and the impermanence of life?
(This perspective implies that physical pain should be viewed as the avatar’s suffering, not one’s true self (“내 아바타가 아프구나, 이래야지, 어머 내가 아프구나, 이게 아니라”). It also suggests that the impermanence of the body and the world (“전부 가상 현실을 보고 있는 거야”) should lead to a detached, peaceful mindset, as only the soul is real. A common misconception is to identify completely with the physical body and its experiences, but Mr. Huh encourages detachment.)

Explain His reasoning behind Qin Shi Huang’s decision to burn most books (분서갱유) except for medical and divination texts. How does this relate to His own claims?
(Qin Shi Huang burned books to establish his own new order and retain only knowledge useful for his personal longevity (medical texts) and future prediction (divination texts like I Ching). He uses this to highlight the value of “불로초” (elixir of youth) and His own unparalleled knowledge and spiritual power, implying that even without spiritual claims, His intellectual capacity surpasses any critic, much like Qin Shi Huang’s selective preservation of knowledge. A common misconception is that Qin Shi Huang’s actions were purely destructive; Mr. Huh reinterprets them as a strategic act of knowledge control for specific purposes.)

What is His stance on the relationship between “천사” (angel) and “광채(光彩)” (radiance) for those who have received blessings?
(He clarifies that “광채(光彩)의 천사하고 아무 관계 없어요” (radiance has no relation to angels). One can still emit radiance even if their angel has left, as long as they have received His “축복” (blessing). This implies that the blessing is a fundamental power that enables radiance independently of the angel’s presence. A common misconception might be that angels are necessary for all spiritual abilities, but Mr. Huh distinguishes radiance as a direct result of the blessing.)