2022.12.11 280 The Exodus from the Earth of Graves and Toilets to the “Heaven House”: Huh Kyung-young’s divine power to Transform Humanity

2022.12.11 280 The Exodus from the Earth of Graves and Toilets to the “Heaven House”: Huh Kyung-young’s divine power to Transform Humanity

The Divine Authority: A Path to Transcendence

What is the core message of Huh Kyung-young’s lecture? He claims that his blessing and name possess divine power, enabling followers to perform miracles like healing, preventing food spoilage, and even ensuring safe passage from dangerous situations, ultimately leading to White Heaven (“Heaven House”).

• Huh Kyung-young’s Teachings
  • people who attend his lectures at Haneulgung (“Heaven House”) are the luckiest people on Earth.
  • Attendees can send non-attendees to White Heaven (“Heaven House”) and give them blessings.
  • he can give people “radiance” (gwangchae), which allows them to perform miracles.
  • For example, people have used gwangchae to revive individuals who collapsed from heart problems on the subway or in hospitals.
  • He claims that people with his blessing do not need CPR (cardiopulmonary resuscitation) because gwangchae can revive someone just by holding their hand.
  • He compares this ability to that of Jesus, suggesting that his followers can also perform healing miracles.
  • He asserts that no one else on Earth has ever given people such power.
  • Huh Kyung-young explains that his blessing includes 12 key elements from Christianity: prayer, salvation, Holy Spirit, spiritual gifts, resurrection, eternal life, heaven, grace, love, faith, trust, and belief.
  • He claims that receiving his blessing makes all these elements automatically enter a person, eliminating the need for traditional religious practices like prayer or revival meetings.
  • He suggests that his teachings at Haneulgung resolve all past, present, and future mysteries that humanity has been unable to solve.
• The Power of Huh Kyung-young’s Name and Image
  • his name and image possess divine power.
  • For example, milk, which normally spoils quickly, will not spoil if his name is written on it or his picture is attached to it.
  • This phenomenon, which he calls “Bullo” (eternal youth/immortality), is attributed to the cosmic and absolute energy (dark matter) that emanates from his name and image.
  • This energy transforms milk into a high-quality food that can prevent wrinkles and improve health.
  • He believes that this “Bullo” milk will revolutionize the food industry, eliminate the need for preservatives, and could even lead to a Nobel Prize in medicine.
  • He also states that his name written on a bag of peanuts will prevent them from spoiling, even for billions of years.
  • He demonstrates his power by remotely sending and removing energy from Donald Trump, claiming that this can be done without phone calls or physical presence.
  • He asserts that this power is not like a cellphone, which relies on basic scientific principles like quantum vibration, but rather a divine authority (gwonneung) from heaven.
  • He claims that scientists cannot explain why milk doesn’t spoil with his name on it, only observe the effect.
  • his followers can also use his blessing to turn ancestral graves into auspicious sites (myeongdang).
  • He believes that this act alone is enough to guarantee a place in heaven.
• The Concept of White Heaven
  • White Heaven is described as a place without toilets, graves, or hospitals, signifying a perfect and eternal existence.
  • In contrast, Earth is considered a “hell” because it has graves, hospitals, and waste.
  • He urges people not to be too attached to their earthly lives, which are temporary and filled with suffering, but instead to strive for White Heaven.
  • escaping the cycle of reincarnation (rebirth) and the “slavery” of money and material possessions is the ultimate goal, leading to White Heaven.
  • He criticizes a life of excessive indulgence in alcohol and meat (jujiyuknim), which he says traps people in a cycle of reincarnation.
  • He quotes a poem that describes extravagant feasts as being built on the tears and suffering of the common people.
  • He advocates for a simple and clean life (cheongbinhage) to accumulate good points for White Heaven.
• Tests for Entering White Heaven
  • Huh Kyung-young states that his followers must pass three tests to enter White Heaven.
  • The first test involves surviving criticism from “anti-fans” who oppose him.
  • The second and final test involves his “death,” which he claims will be a fake death.
  • He will pretend to die and be placed in a coffin, and his followers will be tested on their reactions and loyalty.
  • He warns against fighting over his “assets” or questioning his divinity during this time.
  • He will observe his followers’ true intentions and conversations during this period.
  • He will then “resurrect” from the coffin, revealing those who failed the test.
  • followers must remain strong and not be deceived by his “shows” or tests.
• The Importance of “Hyoja” (Filial Piety) and “Ja” (Benevolence)
  • Huh Kyung-young discusses the concept of loyalty to the nation (chungseong), which he equates with filial piety (hyodo) towards parents and benevolence (ja) towards children or subordinates.
  • He explains that hyo (filial piety) is showing respect to elders, while ja (benevolence) is showing love and care to those younger or below you.
  • He distinguishes between automatic filial piety within a family and the more difficult “active” filial piety shown to others.
  • He uses the example of organ donation to illustrate true ja: if a person has shown great ja to others, someone might willingly donate an organ to them, even if they are not family.
  • He implies that if he were to need an organ, his devoted followers would line up to donate, demonstrating their ja towards him.
  • He criticizes those who are only interested in money or personal gain from Haneulgung, stating that they are not true hyoja.
  • true loyalty (chungsin) comes from practicing both hyo and ja in everyday life, not just through military service or diligent work.
• Critique of Modern Society and Over-Cleanliness
  • Huh Kyung-young criticizes modern society’s obsession with excessive cleanliness, using the example of humidifier disinfectants.
  • over-protecting children from germs prevents their immune systems from developing properly, leading to autoimmune diseases like atopic dermatitis.
  • He shares his own childhood experience of growing up in a “dirty” environment with rats and fleas, which he believes made him strong.
  • He explains that if white blood cells don’t have enough bacteria to fight, they start attacking the body’s own cells.
  • He advocates for accepting a certain level of “dirtiness” in the environment, as it helps build immunity.
  • He mentions that Mongolians, who lived in harsh conditions, became a strong and resilient people.
  • humidifier disinfectants are harmful, causing genetic mutations and suffering for victims.
  • He suggests that the government should have regulated such products and that a balance between cleanliness and exposure is necessary.
  • He also believes that society should tolerate a certain level of minor crime and be more forgiving, rather than trying to eliminate all crime.
• The Nature of Miracles and “Gwangchae” (Radiance)
  • his blessing allows individuals to emit gwangchae, which can heal people.
  • to activate gwangchae, one does not need to hold a person’s hand directly; touching their clothing, hair, or even an object they own is sufficient.
  • In emergency situations, however, holding a hand might be faster.
  • He also claims that if people are close together, like on a subway, one person’s gwangchae can affect everyone around them.
  • a parent’s gwangchae can extend to their child if they are holding them.
  • He differentiates his power from the placebo effect, which he describes as a psychological change based on belief.
  • He uses the example of a Buddhist monk’s drawing of Bodhidharma (Daruma Daishi) to illustrate the placebo effect: while the drawing itself has no energy, a believer might feel comforted or experience positive psychological effects.
  • He asserts that his power is real and causes actual changes, unlike the placebo effect.
  • He claims that only his name, face, and photo can completely block geomancy (sumak), which is believed to cause negative energy.
  • the ability to give gwangchae and blessings to others is proof of his divine status.
  • He also states that the blessing received from him is permanent and does not diminish, even if used frequently.
  • He suggests that professionals like massage therapists, nurses, and doctors who receive his blessing would see faster patient recovery and attract more clients.
  • However, he advises against overusing gwangchae to heal everyone, as it might reduce the need for hospitals and patient interactions.
• Future of Work and Philosophical Views
  • Huh Kyung-young predicts a future where temporary workers (bijeonggyujik) will be more common than permanent workers (jeonggyujik).
  • He envisions a flexible work environment where individuals can work for multiple companies on a part-time basis, allowing for greater freedom and less dependence on a single employer.
  • He suggests that this shift will lead to a more “free” and less “anchored” approach to work, similar to Western cultures where people prioritize quality of life and travel over rigid employment.
  • He introduces the concept of intellectualism (jujijuui) as a Western philosophy that emphasizes reason and knowledge over emotion.
  • He contrasts this with Eastern cultures, which he believes are more driven by emotion (gamseongjuui) and sentiment.
  • He implies that his leadership would bring stability and a better world, aligning with these philosophical shifts.
• Testimonials and Miraculous Events
  • Song Gyeong-min’s Experience: After eating expired peanut butter and developing a rash, Song Gyeong-min applied Huh Kyung-young’s stickers to her stomach and chanted his name. The rash disappeared by morning.
  • She also reported that her expensive hair-cutting scissors, which she had dropped twice, remained undamaged, attributing it to Huh Kyung-young’s blessing.
  • Huh Kyung-young warns that expired peanuts can cause liver cancer and advises writing his name on peanut products to prevent spoilage.
  • Yang Jeong’s Daughter’s Escape from the Itaewon Crowd Crush: Yang Jeong’s daughter, a translator, was heading to Itaewon for Halloween with foreign guests. Suddenly, she decided to get off the subway one stop early, avoiding the crowd crush that occurred later.
  • Yang Jeong believes this was due to her prayers and Huh Kyung-young’s blessing, which caused angels to protect her daughter.
  • Her daughter, realizing the miracle, sent her mother money for a massage as a thank you.
  • Kim Yeong-hui’s Foot Injury: Kim Yeong-hui fractured her toe and was told by doctors to rest for four weeks. After asking for Huh Kyung-young’s help, her pain disappeared, and she was healed in four days, allowing her to resume normal activities.
  • She attributes this rapid recovery to Huh Kyung-young’s remote healing power.
  • Eom Jeong-hun’s Daughter’s Pregnancy: Eom Jeong-hun’s 47-year-old daughter, who had previously undergone surgery for a uterine issue and was unable to conceive, became pregnant after her grandfather received Huh Kyung-young’s blessing.
  • This is considered a “miracle of miracles” given her age and medical history.
• Global Expansion and Criticism of Domestic Followers
  • Huh Kyung-young highlights the global growth of Haneulgung‘s influence, with overseas spiritual centers and pilgrimage groups forming in various countries like the US, Germany, and Brazil.
  • He anticipates that millions of people worldwide will flock to Haneulgung in Korea.
  • He shows videos of international followers expressing their support and gratitude.
  • He criticizes his domestic followers for being less enthusiastic than their international counterparts and for engaging in “anti-fan” behavior.
  • He specifically warns domestic followers against joining overseas spiritual center chat rooms, as he believes it leads to misinformation and misdirection.
  • these rooms should be exclusively for overseas members to network.
  • Haneulgung is located in Korea and that attempts to establish it elsewhere are misguided.

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture (2022.12.11)

Ⅰ. Meeting Overview

Category	Details
Date	December 11, 2022
Location	Haneulgung
Speaker	Huh Kyung-young
Attendees	Haneulgung members and international spiritual center representatives
Agenda	Lecture on spiritual powers, life philosophy, and Haneulgung’s mission, followed by Q&A and testimonials.

Ⅱ. Meeting Discussion

• Opening Remarks and Welcoming

  • The lecture began with a welcome to attendees, especially those from the LA Spiritual Center.
  • Philip Kim, head of the LA Spiritual Center, presented two flower wreaths for the lecture.
  • Kim Myeong-hwa, from the overseas team, presented the wreaths on his behalf.

• The Power of “Gwangchae” (Divine Light)

  • Attendees of the Haneulgung Sunday lecture are considered fortunate among the 8 billion people.
  • They possess the ability to send others to the White Heaven and bestow blessings upon those not present.
  • The “Gwangchae” (Divine Light) allows individuals to save lives, as demonstrated by staff members who revived someone with heart problems on the subway and a patient in a hospital.
  • This power eliminates the need for traditional CPR, which can cause injuries.
  • Receiving this blessing is immensely helpful when family, elders, or neighbors collapse.
  • The “Gwangchae” is akin to the healing power of Jesus, enabling individuals to command the deceased to rise.
  • This ability is bestowed upon attendees by Huh Kyung-young, a unique occurrence in human history.
  • The blessing encompasses 12 key Christian concepts: prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, heaven, favor, love, faith, and trust.
  • These benefits are received instantly through a simple blessing ceremony, unlike traditional religious practices that require extensive prayer and effort.

• The Uniqueness of Huh Kyung-young’s Power

  • Huh Kyung-young’s name and image prevent milk from spoiling indefinitely, a phenomenon inexplicable by science.
  • He demonstrated the ability to remotely infuse and remove energy from Donald Trump, a power beyond conventional communication or scientific understanding.
  • This power operates mentally, transcending physical distance and the need for devices like mobile phones.
  • Human technological advancements, such as wireless communication, are considered basic science compared to this divine power.

• Life, Death, and White Heaven

  • Haneulgung views the Earth as a “hell” due to the presence of graves, hospitals, and waste, which are absent in White Heaven.
  • White Heaven is a place of eternal life, free from such inconveniences.
  • Humans are often “blind” to the true meaning of life and the path to the White Heaven, clinging to earthly attachments.
  • The Korean character for “generation” (世) is explained as three “십” (ten) characters, representing 10, 20, and 30 years, symbolizing the responsibilities of each generation.
  • Eastern generations are typically 30 years, while Western generations are 25 years.
  • True “faith” (信) implies actions over words; a person of integrity does not need to explain themselves.
  • Huh Kyung-young’s words are not mere speech but “authority” (권능), guiding individuals toward the correct path.
  • He can bestow Archangel status and blessings upon all 8 billion people on Earth instantly, either verbally or mentally.
  • His blessings transform ancestral graves into auspicious sites, making his followers “filial”.

• Challenges and Tests for Followers

  • Followers must overcome “anti” sentiments and criticisms from others.
  • There will be three tests before entering White Heaven, including a simulated death of Huh Kyung-young.
  • During this “death,” followers’ true intentions and actions will be observed.
  • Those who succumb to doubt or conflict over his “estate” will fail.
  • Followers must remain steadfast in their belief that Huh Kyung-young is not truly dead.
  • Any “show” or unexpected event from Huh Kyung-young should not cause followers to waver.

• Q&A Session

  • Dilemma of Organ Donation: A man’s dilemma about donating a liver to his father-in-law highlights the reluctance to sacrifice one’s body. Huh Kyung-young emphasized the importance of “filial piety” (孝) and “benevolence” (慈). True filial piety, extending to neighbors and even strangers, fosters a willingness to make such sacrifices.
  • Exodus from Earth to the White Heaven: The concept of “Exodus” refers to escaping the “slavery” of money and materialism on Earth to reach White Heaven. This escape means abandoning a life of excessive indulgence (酒池肉林 – “wine lake and meat forest”) and the cycle of reincarnation.
  • Humidifier Disinfectant Victims: The tragedy of humidifier disinfectant victims is attributed to excessive hygiene and overprotection of children, which weakens their immune systems. Overly sterile environments can lead to autoimmune diseases, where the body’s immune cells attack its own tissues. Huh Kyung-young stressed the importance of a balanced environment, allowing for some exposure to germs to build immunity. The disinfectant’s chemicals can cause genetic mutations, potentially leading to inherited issues.
  • “Gwangchae” and Spiritual Items: When bestowing “Gwangchae” on an ill person, physical contact is not strictly necessary; touching their clothing or even an object they possess is sufficient. In emergencies, direct hand contact is quicker. The “Gwangchae” can be transmitted through close proximity, such as in a crowded subway, or even to a baby held by a blessed mother. However, family members must receive the blessing individually; it does not automatically transfer.
  • Scientific Explanation of Blessings: The blessings from Huh Kyung-young are not scientifically explainable but encompass 12 spiritual benefits, including prayer, salvation, and eternal life. These are considered a “shortcut” to spiritual growth.
  • Huh Kyung-young’s Name and Photos: Writing Huh Kyung-young’s name or attaching his photo to milk prevents it from spoiling and enhances its taste. This effect extends to other foods like sweet potatoes. Blessed individuals’ clothes and possessions also carry the “Gwangchae”. The power comes from the “cosmic energy” and “absolute energy” emitted by his name and image.
  • Disposing of Items with Huh Kyung-young’s Image: Clothes or stickers with Huh Kyung-young’s image can be discarded without concern, as they continue to exert a positive influence wherever they land, even in trash. It is encouraged to replace worn-out items with new ones.
  • Future of Employment: Huh Kyung-young predicts a shift towards more non-regular, time-based employment, allowing individuals to work for multiple companies and enjoy greater flexibility. This new system promotes a “knowledge-based” (主知主義) approach, where individuals prioritize their intellectual freedom over fixed employment.

• Testimonials and Experiences

  • “Bullo” (Immortal Milk): Kim Cha-ung’s essay describes “Bullo” as milk that doesn’t spoil when Huh Kyung-young’s name or photo is applied. This milk is believed to improve digestion, alleviate constipation, reduce inflammation, clarify the mind, enhance blood circulation, and improve hair and skin. It is seen as a “shortcut to immortality” and a significant gift to humanity. The widespread adoption of “Bullo” could revolutionize the dairy industry and contribute to global health.
  • Song Kyeong-min’s Experience: Song Kyeong-min experienced a severe allergic reaction after eating expired peanut butter but recovered quickly after applying Huh Kyung-young stickers and chanting his name. This was attributed to the blessing energy. She also noted that her expensive scissors remained undamaged after falling, which she believed was due to the blessing.
  • Yang Jeong’s Experience: Yang Jeong’s daughter, a translator, was miraculously prompted to get off the subway one stop early on Halloween, avoiding the Itaewon crowd crush. This was attributed to the protection of angels due to Huh Kyung-young’s blessing.
  • Kim Yeong-hui’s Experience: Kim Yeong-hui fractured her toe and was told to rest for four weeks. After asking Huh Kyung-young for healing, her pain disappeared, and she recovered in four days, resuming normal activities.
  • Eom Jeong-hun’s Experience: Eom Jeong-hun’s 47-year-old daughter, who had undergone stomach surgery and was unable to conceive, became pregnant after her grandfather received the White Heaven blessing. This was considered a miracle.

• International Outreach and Warnings

  • Videos from international followers, including those from the US, Germany, Brazil, and Canada, expressed their support and congratulations to Huh Kyung-young.
  • Haneulgung Spiritual Centers and pilgrimage groups are expanding globally, with predictions of billions of people flocking to Haneulgung.
  • Huh Kyung-young warned against domestic followers infiltrating overseas spiritual center chat rooms, as this can lead to misinformation and undermine the centers’ purpose.
  • Haneulgung is located in Korea and that overseas centers are for international networking.

Ⅲ. Action Items

• Followers:
  • Actively counter “anti” sentiments and educate others about Huh Kyung-young’s teachings.
  • Prepare for the three tests, especially the simulated death of Huh Kyung-young, by maintaining unwavering faith.
  • Utilize the “Gwangchae” power for healing and protection, especially in emergencies.
  • Apply Huh Kyung-young’s name or photo to food items like milk and peanuts to prevent spoilage and enhance quality.
  • Replace worn-out items bearing Huh Kyung-young’s image with new ones.
  • Domestic followers should refrain from joining overseas spiritual center chat rooms to avoid spreading misinformation and maintain the integrity of international networks.

The Divine Authority and Human Transcendence

1. The Power of God-man’s (神人) Blessing and the Not Old Milk
   Huh Kyung-young asserts that those who attend his Sunday lectures at Haneulgung are the most fortunate among the 8 billion people on Earth. He claims that these attendees possess the ability to send non-attendees to the White Heaven (백궁), the celestial House, and to bestow blessings upon them. Furthermore, he states that his followers can radiate a divine “light” (광채(光彩)). He recounts instances where individuals, empowered by this light, have saved lives, such as resuscitating someone with a heart condition on a subway and reviving an elderly patient in a hospital. those who receive his blessing do not require cardiopulmonary resuscitation (CPR) or other medical interventions for cardiac arrest, as the divine light can instantly revive individuals simply by touch. He likens this ability to the healing powers attributed to Jesus, suggesting that his followers become akin to “Jesuses” (예수). He explains that this divine light, when activated, can cause a person to “rise” (일어나), much like Jesus resurrected Lazarus.

Huh Kyung-young explains that he bestows this power upon his followers, enabling them to perform such miracles. He asserts that no other being on Earth has ever granted such abilities to humans. He clarifies that his blessing encompasses twelve crucial elements from Christianity: prayer (기도), salvation (구원), blessing (축복), Holy Spirit (성령), spiritual gifts (은사), resurrection (부활), eternal life (영생), heaven (천국), grace (은총), love (사랑), faith (신앙), and trust (믿음). these elements are automatically imbued through a single ritual of blessing from the God-man (神人), eliminating the need for arduous prayers or spiritual revivals. He contrasts this with conventional religious practices, where individuals pray for these benefits without any verifiable assurance of their attainment or destination after death. Huh Kyung-young also highlights the miraculous property of Not Old Milk, which, unlike regular milk that spoils quickly, remains eternally unspoiled when his name is written on its container or his picture is affixed to it. He challenges skeptics to explain this phenomenon, asserting that those who dismiss him as a fraud lack any comparable power.

2. The Omnipotence of God-man (神人) and the Limitations of Human Science
   Huh Kyung-young demonstrates his extraordinary abilities by claiming to transmit energy to Donald Trump without any physical contact or communication device. He instructs the audience to hold hands and test the energy, asserting that it enters Trump’s body instantly, regardless of his awareness. He then claims to remove the energy, and the audience confirms its absence. this energy transfer occurs even if Trump is asleep, and the audience can verify its presence or absence. this power transcends conventional communication methods like cell phones, which require proximity or direct calls. He further asserts that the patient’s location, whether in Mexico, Turkey, or Europe, is irrelevant. He even claims to transmit energy telepathically, without uttering a single word, and the audience confirms its effect. He challenges the audience to consider if such a feat is within human capability.

Huh Kyung-young contrasts his abilities with human technological advancements, noting that it took humanity over 600 million years to develop wireless communication like cell phones. He dismisses cell phone technology as “basic science” (기초 과학), based on the principle of quantum vibration (양자 진동). He illustrates this with an analogy of striking a bell, where the vibration causes another bell nearby to ring. He explains that cell phones operate on a similar principle, where dialing a number creates a signal that causes the recipient’s phone to vibrate. From the perspective of Haneulgung, he asserts that such technology is not even considered “science” (과학). He then describes White Heaven (백궁), the celestial House, as a realm devoid of inconveniences like restrooms, sinks, and graves. He contrasts this with Earth, which he labels a “hell” (지옥) due to the presence of graves. He urges people not to be overly attached to this world, which also contains hospitals, funeral homes, waste disposal sites, and septic tanks—all absent in White Heaven. He emphasizes the importance of transcending this physical body to reach White Heaven.

3. The Eastern and Western Concepts of Generations and the Essence of Human Character
   Huh Kyung-young explains the concept of a “generation” (세대), stating that in the East, one generation spans 30 years. He illustrates the Chinese character for “generation” (世) as three interconnected “tens” (十), symbolizing 10, 20, and 30 years, with the bottom stroke slightly curved to represent the accumulation of responsibility. He asserts that the 30-year mark signifies taking full responsibility for the preceding decades. He criticizes those who fail to understand the profound meaning embedded in such characters, calling them “blind with open eyes” (눈뜬 장님). In contrast, he notes that Western cultures define a generation as 25 years, dividing a century into four quarters. He explains that while Eastern generations are typically three (90 years), Western generations are four (100 years).

Huh Kyung-young then delves into the concept of “trust” (신) and “words” (말), asserting that a truly trustworthy person, or the God-man (神人), does not need to speak. Their actions alone convey their reliability. He references Confucius’s (공자) philosophy, suggesting that if a person needs to speak to justify themselves, it is already an “excuse” (변명). He provides an example of a filial child (효자) who excels without parental instruction, causing the father to feel proud and even somewhat ashamed of his own shortcomings. He describes an ideal child who proactively cares for parents, offering comfort and support, rather than demanding material possessions. He contrasts this with children who make demands and threats, asserting that such individuals are “doomed” (죽으러 가려고 하는 아들이야). those destined for success are silent, diligently fulfilling their duties. Huh Kyung-young clarifies that his own words are not mere speech but “authority” (권능), serving to guide and correct his followers.

4. The God-man’s (神人) Omnipresent Authority and the Trials of Faith
   Huh Kyung-young asserts his ability to bestow the status of “Great Archangel” (대천사) upon all 8 billion people worldwide in a single second, simply by thought. He also claims he can revoke this status just as quickly. Similarly, he states he can bless the entire global population or specific groups, like all Americans, instantaneously through his thoughts, without needing to list their names. He explains that this is not a function of a cell phone but the “authority” (권능) of the God-man (神人) from heaven. He claims to have shared this power with his followers, enabling them to bestow blessings and the divine “light” (광채(光彩)). by sitting before him, his followers become the most filial children (최고의 효자), as he transforms their ancestors’ graves into auspicious sites (명당). He dismisses criticism from those who do not understand, asserting that the transformation of ancestral graves alone justifies their faith.

Huh Kyung-young challenges skeptics to verify his claims, citing his ability to instantly imbue and remove energy from Donald Trump. He questions whether scientists can track this energy or explain why Not Old Milk does not spoil. He suggests that scientists can only observe the phenomenon but never understand its cause. He expresses bewilderment at “anti-fans” (안티), implying their ignorance of his true identity. He warns that those who oppose him will eventually realize their mistake and face severe consequences, likening their fate to Judas’s betrayal of Jesus. He urges anti-fans to repent and seek his forgiveness. his name and photograph possess divine “authority” (권능), which can be objectively verified by anyone through experimentation, unlike the claims of other religious leaders. He places responsibility on his followers to enlighten anti-fans, stating that their failure to do so reflects poorly on their devotion. He believes that converting anti-fans will bring merit to his followers.

5. The Trials of the God-man (神人) and the Path to the White Heaven (백궁)
   Huh Kyung-young expresses frustration over the slow dissemination of his teachings and images, particularly a photograph of transformed ancestral graves. He notes that despite the miraculous nature of these transformations, his followers have been slow to copy and display the image, even lacking it on their phones. He recounts having to demand the photo, which was then produced within minutes, highlighting a lack of initiative. his followers must undergo three trials before entering White Heaven (백궁). The first trial involves surviving the influence of “anti-fans” (안티). The second, and ultimate, trial involves his feigned death. He explains that he will appear to die and have a fake funeral, during which his followers’ true intentions will be revealed. He warns against succumbing to greed or conflict over his “assets” (재산) during this period. He asserts that he will then emerge from the coffin, exposing those who failed the test.

Huh Kyung-young describes another scenario where he might feign collapse during a lecture and be taken to a hospital, again testing his followers’ faith. these trials are orchestrated by Haneulgung (하늘궁) and that he must comply. He warns against being deceived, stating that overcoming these trials requires confronting anti-fans now. He foresees a period of conflict over his body and funeral arrangements after his “death,” during which he will observe his followers’ actions and conversations. This, he explains, will expose “thieves” (도둑놈들) within Haneulgung. his emergence from the coffin will reveal true loyalty. He stresses the importance of passing the anti-fan test first, followed by the ultimate test of his “death,” where followers must believe he is not truly dead. he will be watching to see who remains steadfast. He warns that succumbing to materialistic or humanistic interpretations during these trials will diminish their spiritual reward and prevent them from reaching White Heaven. He emphasizes the need for unwavering strength and vigilance, even if he performs a “show” (쇼).

6. The Dilemma of Organ Donation and the Principles of Filial Piety (孝) and Benevolence (慈)
   Huh Kyung-young addresses a dilemma regarding organ donation, specifically a man’s refusal to donate part of his liver to his ailing father-in-law due to concerns about side effects. He acknowledges that most people would be reluctant to undergo such a procedure. He explains that willingness to donate often stems from deep love and devotion, such as a daughter’s sacrifice for her father. He then introduces the concepts of “loyalty” (충성) to the nation, which he equates with “filial piety” (효도) towards parents and “benevolence” (자애) towards children. He defines “filial piety” (효) as respect and care for elders and superiors, even extending to strangers. Conversely, “benevolence” (자) is defined as love and generosity towards younger or subordinate individuals.

Huh Kyung-young distinguishes between two types of filial piety: one that is automatic, like a child’s natural affection for a parent, and another that is cultivated through conscious effort and respect for superiors. true loyalty to the nation is not about military service or diligent public work, but about embodying “filial piety” (효) and “benevolence” (자) in daily interactions. He asserts that a person who excels in these virtues is a “loyal subject” (충신). He suggests that if one practices “benevolence” (자) well, others, even strangers, might be willing to donate an organ. He gives an example of his own disciples, who would line up to donate an organ for him out of devotion, demonstrating his own practice of “benevolence” (자). He contrasts this with individuals driven solely by self-interest or money, who would not be considered truly filial. He concludes that if a person has cultivated “filial piety” (효) and “benevolence” (자), they will find willing donors, even from the community, without needing to blame family members. fostering such virtues creates hope and meaning in life.

7. Exodus from the Cycle of Reincarnation and the Pursuit of White Heaven (백궁)
   Huh Kyung-young addresses a question about the “Exodus” (엑소더스) from the cycle of reincarnation (윤회) to the White Heaven (백궁), drawing parallels with Moses leading the Israelites out of slavery and Jesus liberating humanity from original sin. He explains that the cycle of reincarnation is characterized by the presence of restrooms, septic tanks, and graves. To escape this cycle and the “slavery” (노예 생활) of money and materialism, one must journey to the White Heaven, a place devoid of such earthly limitations. He uses the idiom “Jujiyukrim” (주지육림), meaning “a pond of wine and a forest of meat,” to describe the endless pursuit of carnal pleasures and material indulgence that traps people in the cycle of reincarnation. He asserts that this continuous pursuit of excessive drinking and meat-eating signifies repeated rebirths.

Huh Kyung-young further elaborates on “Jujiyukrim” (주지육림), explaining that it represents a life of exploiting others, causing suffering, and indulging in excessive drinking and promiscuity. He recites a classical poem that critiques such a lifestyle, where beautiful wine in a golden jar is likened to the blood of a thousand people, and exquisite meat on a jade plate is the fat of a million commoners. The poem describes how the tears of candles, shed during lavish feasts, symbolize the tears of the populace, and the high-pitched songs of courtesans are met with the loud laments of the people. He recounts a historical anecdote where a government official, disguised as a beggar, exposed a corrupt magistrate’s extravagant banquet by reciting this poem, leading to the magistrate’s downfall. this poem highlights the exploitation of the common people (백성) for the indulgence of the powerful. He urges his followers to abandon such a life of “Jujiyukrim” (주지육림) and embrace a “pure and humble” (청빈하게) existence to accumulate merit for White Heaven (백궁). He encourages them not to lament poverty, as a simple life free from material indulgence earns high scores in White Heaven.

8. The Dangers of Excessive Cleanliness and the Power of God-man’s (神人) Energy
   Huh Kyung-young addresses the issue of humidifier sterilizer victims, expressing concern about potential genetic mutations and secondary harm to those exposed. He advocates for natural air quality, asserting that excessive cleanliness, particularly for children, can lead to weakened immune systems and autoimmune diseases. He contrasts this with his own upbringing in a rural environment, where exposure to various microbes and less sterile conditions fostered a strong immune system. He explains that when the immune system, specifically white blood cells, lacks external threats to fight, it begins to attack the body’s own cells. He refers to this as a “cleanliness disease” (청결병). a certain level of “dirtiness” (지저분한 환경) is necessary for human development, citing his childhood experiences of eating dirt and food with soil. He also mentions the resilience of the Mongolian people, who developed strength in harsh, cold desert environments.

Huh Kyung-young criticizes the over-protection of children and the consumer-driven culture that promotes unnecessary products like humidifier sterilizers. He suggests that the government should have regulated such products, as the natural environment, created by the God-man (神人), is optimally designed for human health, including a balance of viruses and bacteria. He warns against the “cleanliness disease” (청결병) where individuals become overly obsessed with hygiene, constantly washing hands. the chemicals in humidifier sterilizers are harmful and can damage human lungs. He extends this principle to societal issues, stating that eliminating all crime is impossible and that a certain degree of understanding and forgiveness is necessary for young offenders. He concludes that a balanced approach is crucial in both health and social policies.

9. The Placebo Effect Versus God-man’s (神人) Actual Power
   Huh Kyung-young addresses a question about whether a blessed person can heal others by touching them and mentally commanding “become light” (광채(光彩)가 되라), and whether a painting by Dharma (달마대사) can remove geopathic stress (수맥). He dismisses the idea that Dharma’s painting can remove geopathic stress, stating that if it possessed such power, milk placed near it would not spoil. He explains that any perceived positive effect from such religious artifacts is due to the “placebo effect” (플라시보 이펙트). He clarifies that while a monk might draw such a painting to sustain their temple, and believers might find comfort in it, it does not possess actual energy. He demonstrates this by having the audience test the energy of a Dharma painting, which they confirm has none. He asserts that religious practices, such as placing a Buddhist scripture (금강경) in a coffin, serve as a psychological comfort for the family, not a genuine spiritual benefit for the deceased.

while the placebo effect can provide psychological comfort, his own powers are not based on it. his abilities cause actual, verifiable changes. He asserts that only the God-man (神人) can completely block geopathic stress. He confirms that energy emanates from his face, photograph, and name. Regarding the “light” (광채(光彩)) ability, he clarifies that physical contact is not strictly necessary; one can touch a person’s clothing, hair, or even an object they possess. However, in emergency situations like cardiac arrest, direct hand contact might be quicker. any part of a person or their belongings can receive the “light” (광채(光彩)). his blessing bestows the ability to radiate “light” (광채(光彩)), which is undeniable proof of his divine status. He cites numerous testimonies from nurses, doctors, and others who have witnessed people being saved by this “light” (광채(光彩)). He claims that only the Korean people who have come to Haneulgung possess this ability. He further explains that if multiple people are in close proximity, like on a subway, and one person activates the “light” (광채(光彩)), it can affect everyone touching them. He also states that if a mother holding a child activates the “light” (광채(光彩)), the child will also receive it.

10. The Comprehensive Blessing and the Practical Application of God-man’s (神人) Power
    Huh Kyung-young explains that the blessing he bestows is not merely about radiating “light” (광채(光彩)) or healing, but encompasses twelve core elements: prayer (기도), salvation (구원), blessing (축복), Holy Spirit (성령), spiritual gifts (은사), resurrection (부활), eternal life (영생), heaven (천국), grace (은총), love (사랑), faith (신앙), and trust (믿음). He asserts that all these beneficial aspects of Christianity are simultaneously imbued, eliminating the need for arduous prayers or spiritual revivals. He likens this comprehensive blessing to an “advanced aircraft” (첨단 항공기) of the 21st century.

Huh Kyung-young shares a testimonial from a follower who observed that eggs boiled after calling his name ten times did not crack, and raw makgeolli (막걸리) and steamed sweet potatoes remained fresh and delicious after the same practice. He explains that because his followers are blessed, all objects they touch, including food and clothing, become imbued with the divine “light” (광채(光彩)). even without consciously activating the “light” (광채(光彩)), any food brought before a blessed person automatically receives it. this ability to radiate “light” (광채(光彩)) is a “emergency weapon” (비상 무기) that can save countless lives. He suggests that during a disaster like the Itaewon crowd crush, his followers could have saved many by simply shouting “become light” (광채(光彩)라) and touching people. this would eliminate the need for CPR. He also advises parents to mentally or verbally bless their children with “light” (광채(光彩)) before they leave for school, as children do not automatically receive the blessing even if their home is blessed. He clarifies that while his direct healing is more potent, his followers’ ability to radiate “light” (광채(光彩)) is still effective and helps expand Haneulgung’s reach. He notes that his power extends globally, unlike his followers’ more localized abilities. He assures that the blessing is permanent and will not diminish even with frequent use. He suggests that medical professionals who receive his blessing would see faster patient recovery. However, he advises judicious use of the “light” (광채(光彩)) to maintain patient flow for hospitals.

11. The Enduring Power of God-man’s (神人) Image and the Transformation of Everyday Objects
    Huh Kyung-young addresses questions about the disposal of clothing or medical stickers bearing his image. old items with his design can be discarded without concern. He explains that his image continues to exert a positive influence even in discarded states, improving waste and neutralizing toxins. He encourages people to replace worn-out items with new ones. He asserts that his image, wherever it is placed, brings beneficial effects, even reducing marital discord. He likens the presence of his image to his actual presence. discarded medical stickers also continue to do good, improving soil quality and benefiting agriculture. this phenomenon is unprecedented on Earth. He suggests that his images could be scattered worldwide, even stepped upon, without losing their power. He also states that his image falling onto a meal is harmless. He concludes that having more of his images is always better.

12. The Future of Work and the Philosophical Divide Between East and West
    Huh Kyung-young addresses concerns about job insecurity, workplace bullying, exploitation, and discrimination. He reiterates his vision for a future where temporary (비정규직) rather than permanent (정규직) positions become more prevalent. He explains that this means individuals will work on a time-based schedule, potentially holding multiple jobs simultaneously. This system, he argues, would reduce the impact of job loss from a single company, as individuals would have other employment connections. He envisions a shift from traditional employment to a more flexible, time-based work model, allowing for greater freedom in career changes. He suggests that being tied to one job is unhealthy and that people tend to become too complacent in their careers.

Huh Kyung-young contrasts this with Western work culture, where people have more freedom in their jobs. He describes how Westerners can set their own work hours, take extended vacations, and adjust their income accordingly, prioritizing quality of life over material wealth. He connects this to “intellectualism” (주지주의), a philosophical approach that emphasizes reason and knowledge over emotion and sentiment. He explains that Westerners, being more “rationalists” (이성주의자), are guided by intellect, while Easterners are still largely driven by “emotion” (감성) and “sentiment” (정). He asserts that his leadership would bring stability to employment and create a better society.

13. The Phenomenon of Not Old Milk and its Global Impact
    Huh Kyung-young introduces an essay by Kim Cha-ung (김차웅) about Not Old Milk, which is described as a shortcut to eternal youth and longevity. The essay highlights numerous benefits reported by users, including improved digestion, relief from constipation, reduced inflammation, mental clarity, better blood circulation, healthier hair and skin, and healing of wounds and itching. It also mentions its use in making kimchi. The essay asserts that Not Old Milk is a verifiable phenomenon, not a lie, and a tremendous fortune for humanity. It suggests that Not Old Milk enhances human immunity and delays aging, fulfilling the quest for an “elixir of immortality” (불로초) sought by historical figures like Qin Shi Huang (진시황).

Huh Kyung-young explains that Not Old Milk is easily made by writing his name or attaching his photograph to a store-bought milk carton. The essay states that while the scientific mechanism is unknown, the milk undeniably transforms into a high-quality food. It notes that unopened milk remains stable, while opened milk or milk transferred to another container separates into water and protein, eventually becoming cheese. This transformed milk can be consumed or applied to the skin to prevent wrinkles. The essay emphasizes that milk, normally the quickest food to spoil, becomes eternally unspoiled with Huh Kyung-young’s name or photo, rendering expiration dates unnecessary. It attributes this to the “cosmic energy” (우주 에너지) or “absolute energy” (절대 에너지) emanating from his name and photo, which acts as “active energy” (활성 에너지). The essay proclaims Huh Kyung-young’s immense economic value, likening him to a “moving money cushion” (움직이는 돈방석). It foresees intense competition among businesses to monopolize this technology. The essay praises Huh Kyung-young’s benevolence in sharing this information freely, making Not Old Milk his greatest gift to humanity. It suggests that while commercialization would require his approval, individuals can freely make and use it. The essay predicts that Not Old Milk will revolutionize the food industry, contribute to human health, and potentially earn a Nobel Prize, with global demand skyrocketing. It expresses concern about foreign entities potentially dominating this market.

14. The Miraculous Effects of Not Old Milk and God-man’s (神人) Protection
    Huh Kyung-young reiterates that Not Old Milk will conquer the global market and eliminate the need for preservatives. He highlights its suitability for educational experiments. He predicts that the widespread adoption of Not Old Milk will lead to its recognition in the Guinness Book of World Records and potentially a Nobel Prize in Medicine. the essay by Kim Cha-ung (김차웅) effectively explains the future of Not Old Milk. carrying Not Old Milk eliminates the need for refrigeration, making it suitable for any climate, even hot regions like Texas or Saudi Arabia. He suggests that the milk improves over time, making it preferable to store it at room temperature rather than in a refrigerator. He foresees a massive increase in milk consumption, potentially leading to shortages. He compares this to the past popularity of lipstick, but notes that Not Old Milk has a more profound and lasting impact. He predicts that milk companies will eventually seek to collaborate with him and use his name. He confirms that the phenomenon of Not Old Milk is becoming widely known.

Huh Kyung-young shares a testimonial from Song Kyung-min (송경민), who experienced an allergic reaction after eating expired peanut butter. After applying Huh Kyung-young’s stickers and calling his name, the rash subsided by morning. Song Kyung-min (송경민) also recounts how her expensive scissors remained undamaged after falling, attributing it to the blessing energy. Huh Kyung-young explains that consuming old peanut butter can lead to liver cancer, and the rash was an external manifestation of internal liver damage. He warns against eating old peanuts, especially in bars, as they can contain harmful mold that causes liver problems. He advises storing peanuts in the freezer or writing his name on their packaging to prevent spoilage.

15. Divine Intervention and the Global Spread of God-man’s (神人) Influence
    Huh Kyung-young shares a testimonial from Yang Jeong (양정), whose daughter was miraculously spared from the Itaewon crowd crush. The daughter, an interpreter, inexplicably decided to get off the subway one stop early with her foreign guests, arriving at the scene after the accident had concluded. Yang Jeong (양정) attributes this to her prayers and Huh Kyung-young’s blessing, which ensured the protection of her daughter by guardian angels. The daughter, recognizing the divine intervention, expressed gratitude and sent her mother money for a massage. the immense power of his blessing.

Huh Kyung-young shares another testimonial from Kim Young-hee (김영희), who fractured a toe and was advised by doctors to rest for weeks. After requesting Huh Kyung-young’s healing, she woke up the next day with significantly reduced pain and felt almost completely recovered. She removed her cast and resumed normal activities, including filming, without major discomfort. Her rapid recovery, in just four days instead of the expected two months, was attributed to Huh Kyung-young’s divine “authority” (권능). He also shares a testimonial from Uhm Jung-hoon (엄정훈), whose 47-year-old daughter, Uhm Hyun-jung (엄현정), became pregnant after her grandparents received blessings. This was considered a miracle, as the daughter had previously undergone surgery and was not expected to conceive. Huh Kyung-young notes that the grandson, who facilitated the blessings for his great-grandparents, was instrumental in this miracle. He also mentions the global reach of Haneulgung, with numerous international followers sending messages of support and congratulations. He highlights the dedication of overseas followers compared to domestic “anti-fans” (안티). Not Old Milk will revolutionize the global food industry, making expiration dates obsolete and promoting natural, preservative-free consumption. He asserts that those who consume Not Old Milk will experience a transformation in their bodies, avoiding a frail death. He calls Not Old Milk “immortal milk” (불사유), a substance that will eternally exist. He urges domestic followers to emulate the dedication of their international counterparts. He also warns against domestic individuals infiltrating overseas Haneulgung (하늘궁) groups and spreading misinformation, emphasizing that Haneulgung is located in Korea. He concludes by emphasizing the importance of escaping the “garbage dump” (쓰레기 더미) of Earth to reach White Heaven (백궁).

Huh Kyung-young Haneulgung Lecture (2022.12.11)

1. Keyword Frequency
   energy: 15
   test: 10
   people: 9
   family: 8
   world: 8
   father: 7
   children: 7
   question: 7
   life: 7
   love: 7

2. Today’s Central Metaphor
   The central metaphor is that of Not Old Milk, which, when infused with Huh Kyung-young’s name or picture, becomes eternally incorruptible and beneficial, symbolizing a tangible manifestation of divine power and a path to health and longevity, akin to the mythical elixir of life.

3. Lecture in Numbers
   8 billion: The current human population, implying that those at Haneulgung are the most fortunate.
   1 second: The time it takes for God-man to grant Archangel status or blessings to 8 billion people globally, even mentally.
   12: The number of blessings (prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, heaven, grace, love, faith, trust) that are automatically bestowed through God-man’s blessing ritual.
   600 million years: The time it took humans to develop wireless communication like cell phones.
   30 years: The duration of one generation in the East.
   25 years: The duration of one generation in the West.
   3 months: The period during which a specific photo of God-man was not copied or displayed by followers.
   3 tests: The number of trials followers must pass before entering White Heaven (Heaven).
   14,000: Estimated number of humidifier disinfectant victims, with only 11% reported.
   10 times: The number of times Huh Kyung-young’s name is called to prevent eggs from breaking during boiling, make makgeolli taste better, or preserve sweet potatoes.
   100 trillion: The amount of benefit followers receive from God-man’s blessings.
   2 years: The expired date of peanut butter that caused an allergic reaction, which was then healed by God-man’s sticker and name.
   1 million won: The cost of a pair of scissors that remained undamaged after falling, attributed to blessing energy.
   100,000 won: The amount of money a daughter sent to her mother for a massage, attributing her safety during the Itaewon crowd crush to her mother’s prayers and God-man’s blessing.
   4 days: The time it took for a broken toe bone to heal after God-man’s remote healing, which doctors predicted would take over two months.
   47 years old: The age of a woman who became pregnant after her family received blessings, considered a miracle.
   6 months: The duration of the pregnancy of the 47-year-old woman.
   2019: The year Haneulgung Pilgrimage Group was founded and the first pilgrimage trips took place.
   10,000 pyeong: The approximate size of the Haneulgung courtyard.
   1 million pyeong: The total area of Haneulgung.
   10 billion won: The amount of tax arrears Haneulgung faced, leading to asset seizure.
   70%: The percentage of domestic individuals found in overseas spiritual center chat rooms, which God-man instructed to be rectified.

4. Signature Sentence
   “My name has power, doesn’t it? My picture has power, doesn’t it?”

5. Concise Summary & Highlights
   Huh Kyung-young asserts his divine power to bestow blessings, heal, and transform substances, offering a direct path to spiritual and physical well-being.

Followers of Haneulgung are the most fortunate and can bless others.
God-man’s blessing instantly grants 12 key Christian virtues.
God-man’s name and picture can prevent milk from spoiling indefinitely, creating “Not old Milk”.
God-man can remotely transfer energy to anyone, anywhere, instantly.
Haneulgung offers an escape from the “hell” of Earth, characterized by graves and toilets, to the eternal White Heaven.
Followers must pass three tests, including God-man’s staged death, to enter White Heaven.

6. Scriptural / Religious Citations
   Reference: Not a direct quote from a specific sacred text, but a reference to the healing abilities of Jesus in Christianity.
   Quoted Passage: “This ‘Gwangchae’ (radiance) is similar to becoming Jesus. You become like Jesus. In Christianity, you gain the healing power that Jesus possesses. If you become ‘Gwangchae,’ you just get up. So it has an incredibly terrifying power. Jesus’ friend Lazarus, who was dead, was told to ‘come out, get up.’ That is ‘Gwangchae.'”

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where humanity is grappling with various issues, from health crises (humidifier disinfectants, self-immune diseases) to societal problems (generational gaps, workplace bullying, economic instability). God-man presents himself as a divine solution to these earthly problems, offering a path to transcend the “hell” of Earth and its cycle of reincarnation (윤회) to reach White Heaven. He contrasts modern scientific advancements, like cell phones, with his own “divine power” (권능), which operates beyond scientific understanding. The discussion also touches on cultural differences between East (emotion-centric) and West (reason-centric) and the evolving nature of work (shift from permanent to flexible employment). The concept of Not Old Milk and its global potential is presented as a revolutionary product that will transform health and commerce, signaling a new era of spiritual industry.

8. Key Figures & Events Referenced
   Philip Kim: Center director of LA Spiritual Center No. 1, who offered two flower wreaths.
   Kim Myung-hwa: Delegate who offered the flower wreaths on behalf of Philip Kim.
   Namgung Jin: A person whose patient was revived in a hospital through “Gwangchae” (radiance).
   Na Jeong-suk: A person who revived someone with heart problems on the subway using “Gwangchae” (radiance).
   Jesus: Referenced for his healing abilities, which God-man claims to bestow upon his followers.
   Lazarus: Jesus’ friend, whose resurrection is compared to the power of “Gwangchae” (radiance).
   Judas: Referenced as betraying Jesus and later committing suicide, drawing a parallel to God-man’s “anti” critics.
   Donald Trump: Used as an example for God-man’s ability to remotely transfer and remove energy.
   Confucius: Referenced in the discussion of “Hyoja” (filial piety).
   Moses: Referenced for leading the Israelites out of slavery.
   Yi I (율곡 이이): A historical figure who, as an undercover royal inspector, exposed corruption through a poem.
   Qin Shi Huang (진시황): The first emperor of China, who sought the elixir of immortality, which God-man suggests is “Not old Milk”.
   Kim Cha-woong: A writer who penned an essay about “Not old Milk”.
   Song Kyung-min: A follower who experienced healing from food poisoning and protection of expensive scissors, attributed to God-man’s blessing.
   Yang Jeong: A follower whose daughter was miraculously saved from the Itaewon crowd crush due to God-man’s blessing.
   Kim Young-hee: A follower whose broken toe healed in 4 days through God-man(神인)’s remote healing.
   Uhm Jeong-hoon: A follower whose 47-year-old daughter miraculously became pregnant after receiving blessings for her grandparents.
   Itaewon crowd crush: A recent event referenced as a situation where God-man’s “Gwangchae” (radiance) power could have saved many lives.
   COVID-19: Referenced in the context of Haneulgung gatherings and future growth.

9. Core Concept Definitions
   Gwangchae (광채(光彩)): A divine radiance or energy bestowed by God-man that enables followers to heal others, similar to Jesus’s healing powers. It can revive people with heart problems and is a powerful, instant healing force.
   Blessing (축복): A ritual performed by God-man that instantly grants 12 key spiritual benefits: prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, heaven, grace, love, faith, and trust.
   Quantum Vibration (양자 진동): A basic scientific principle explaining how devices like cell phones work, where a signal (vibration) from one point causes a corresponding vibration at another. God-man contrasts this “basic science” with his own “divine power” (권능).
   White Heaven (백궁): A heavenly realm, free from graves, toilets, hospitals, and funeral homes, representing eternal life and an escape from the suffering of Earth.
   Generation (세대): Defined as 30 years in the East and 25 years in the West, representing the time difference between parents and children.
   Hyo (효): Filial piety towards elders or superiors, involving respect and reverence.
   Ja (자): Benevolence or love shown towards younger or subordinate individuals, involving giving and caring.
   Chung (충): Loyalty, which is achieved by practicing both Hyo and Ja, extending to loyalty to the nation.
   Exodus (엑소더스): A metaphorical escape from the “slavery” of Earthly life (money, materialism, reincarnation) to the White Heaven.
   Jujiyukrim (주지육림): A term describing a life of excessive indulgence in alcohol (술이 연못만큼 많고) and meat (고기가 저 산만큼), which leads to continuous reincarnation (윤회).
   Cheonggyeolbyeong (청결병 – Cleanliness Sickness): A condition where excessive cleanliness and overprotection, especially in childhood, weaken the immune system, leading to autoimmune diseases like atopic dermatitis.
   Placebo Effect (플라시보 이펙트): The psychological phenomenon where a person experiences a real benefit from a treatment due to their belief in it, even if the treatment itself has no inherent medicinal value. God-man states his powers are not a placebo effect.
   Not Old Milk: Milk that does not spoil and becomes more beneficial when God-man’s name is written on its container or his picture is attached. It is believed to enhance immunity, delay aging, and improve health.
   Non-regular employment (비정규직): A future employment model where individuals work part-time or on a time-based system for multiple companies, offering flexibility and reducing the impact of job loss from one company.
   Jujijuui (주지주의 – Intellectualism/Rationalism): A philosophical approach that prioritizes intellect and reason over emotion and sentiment, characteristic of Western cultures.

10. Central Questions & Answers
    Central Question 1: How can humanity escape the suffering and cycle of reincarnation on Earth?
    Answer: By receiving God-man’s blessings and “Gwangchae” (radiance), which provide a direct path to the White Heaven, a realm free from earthly ailments and death. This involves loyalty to God-man and passing his tests.
    Central Question 2: What is the true nature of God-man’s power, and how does it differ from human capabilities or other religious practices?
    Answer: God-man’s power is a “divine power” (권능) that operates instantly and remotely, transcending scientific understanding and the placebo effect. It is objectively verifiable and provides comprehensive spiritual and physical benefits, unlike conventional religious practices or human inventions.
    Central Question 3: How should individuals navigate modern societal challenges, such as health risks and employment changes?
    Answer: By embracing God-man’s teachings, which advocate for a balanced approach to cleanliness, a shift towards flexible employment, and the use of “Not old Milk” for health. This also involves cultivating “Hyo” and “Ja” (filial piety and benevolence) to foster strong relationships.
    Central Question 4: What is the role of followers in spreading God-man’s message and preparing for the future?
    Answer: Followers are responsible for actively spreading God-man’s message, converting “antis,” and preparing for the global influx of people to Haneulgung. They must also remain vigilant against deception and maintain unwavering faith.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call to loyalty to God-man as the sole means to escape the “hell” of Earth and its cycle of reincarnation, leading to the White Heaven, a realm free from suffering and death. The strategic implication is the establishment of a global spiritual movement centered around God-man’s divine powers, particularly through the widespread adoption of “Not old Milk” and the expansion of Haneulgung’s influence. Philosophically, it posits a dualistic view of existence: the flawed, temporary Earth versus the perfect, eternal White Heaven, with God-man as the bridge between them. It also suggests a re-evaluation of human values, prioritizing spiritual growth and benevolence over material indulgence and self-interest.

12. Cross-Referencing
    Science vs. Divine Power: God-man contrasts his “divine power” (권능) with human scientific advancements, specifically mentioning the 600 million years it took to develop wireless communication (cell phones) and explaining quantum vibration as a basic scientific principle. This positions his abilities as superior and beyond human comprehension.
    Eastern vs. Western Generations: The lecture differentiates between Eastern (30 years) and Western (25 years) definitions of a generation, highlighting cultural variations in understanding time and lineage.
    Confucianism: The concept of “Hyoja” (filial piety) is discussed, referencing Confucius’s emphasis on it.
    Biblical Exodus: The term “Exodus” is used to describe humanity’s escape from the “slavery” of Earth, drawing a parallel to Moses leading the Israelites.
    Historical Anecdote: The story of Yi I (율곡 이이) exposing corruption through a poem is used to illustrate the power of truth and insight.
    Qin Shi Huang’s Elixir: The mythical quest for the elixir of immortality by Qin Shi Huang is linked to “Not old Milk”, suggesting that God-man has provided what ancient emperors sought.
    Eastern vs. Western Philosophy: The lecture contrasts Eastern “emotion-centric” (감성주의) culture with Western “reason-centric” (이성주의) or “Jujijuui” (주지주의 – intellectualism) philosophy, explaining differences in societal values and approaches.

13. Content Gaps & Unaddressed Areas
    Specifics of the “Three Tests”: While God-man mentions three tests for entering White Heaven, including a staged death, the exact nature and criteria for passing these tests are not fully elaborated. The lecture only hints at remaining steadfast against “antis” and not being deceived by his apparent death.
    Mechanism of “Gwangchae” and Blessing: The lecture asserts the existence and effects of “Gwangchae” (radiance) and blessings but does not provide any scientific or detailed metaphysical explanation of how these powers operate or why they are exclusive to God-man and his followers.
    Ethical Implications of Divine Power: The lecture does not address potential ethical concerns or responsibilities associated with possessing such immense power, such as the implications of being able to remotely influence individuals like Donald Trump or the potential for misuse of “Gwangchae” (radiance).
    Verification of Claims: While his powers are objectively verifiable (e.g., “Not old Milk” not spoiling), the lecture does not present independent, controlled experimental evidence to support these claims, relying instead on anecdotal testimonies.
    Practicalities of White Heaven: Beyond stating that White Heaven lacks graves and toilets, the lecture offers limited details about the daily life, social structure, or governance of this heavenly realm.
    Addressing “Antis”: The lecture encourages followers to “catch” or “change” “antis” but does not provide specific, ethical strategies for doing so, beyond implying that their eventual realization of God-man(神인)’s divinity will lead to regret.

14. Future Predictions & Prophetic Statements
    Global Salvation: God-man predicts that Haneulgung followers will be able to send non-followers to the White Heaven and bestow blessings upon them, implying a widespread spiritual transformation.
    Instant Global Blessing: God-man states he can grant Archangel status or blessings to all 8 billion people on Earth in just one second, even mentally, indicating a future of universal divine intervention.
    Consequences for “Antis”: God-man warns that his “antis” will eventually realize his true identity and may commit suicide out of regret, similar to Judas.
    Three Tests for White Heaven: Followers will undergo three tests, including God-man’s staged death, to determine their worthiness for White Heaven. Those who fail will not enter.
    Future of Employment: The lecture predicts a shift from regular to non-regular (time-based, flexible) employment, where individuals work for multiple companies, leading to greater job freedom and reduced unemployment.
    Global Dominance of “Not old Milk”: “Not old Milk” is predicted to become a global phenomenon, revolutionizing the food industry, eliminating the need for preservatives, and potentially earning a Nobel Prize in Medicine. Its consumption will drastically increase, and its price will rise.
    Physical Transformation of Followers: followers’ bodies will gradually change, becoming different from others who die “miserably,” due to consuming “Not old Milk”.
    Global Influx to Haneulgung: It is predicted that 7 billion people worldwide will eventually flock to Haneulgung, leading to the establishment of numerous overseas spiritual centers.

Executive Insight
This lecture presents a compelling vision of spiritual transformation and physical well-being through the divine powers of Huh Kyung-young. For a professional reader, the key takeaway is the strategic positioning of God-man as the sole conduit to a superior existence (White Heaven), offering instant blessings and tangible benefits like “Not old Milk”. This narrative creates a strong value proposition for followers, promising not only spiritual salvation but also practical advantages in health and longevity. The emphasis on verifiable phenomena, even if anecdotal, and the clear distinction from conventional science or religion, aims to establish a unique and authoritative spiritual brand. The predicted global expansion and the call for unwavering loyalty underscore a strategic intent to build a widespread, devoted community.

Central Questions & Answers

1. What is the “Light Energy” (Gwangchae) and how does it relate to healing and spiritual power in Huh Kyung-young’s teachings?
   Question: What is the “Light Energy” (Gwangchae) that Huh Kyung-young speaks of, and how can individuals use it for healing and spiritual benefits, especially for those who are not present at Haneulgung?
   Answer: God-man Huh Kyung-young explains that “Light Energy” (Gwangchae) is a powerful healing ability that his followers can receive through his blessing. This energy allows individuals to heal others, even from critical conditions like heart failure, without physical contact or traditional medical procedures. It’s likened to the healing power of Jesus, enabling people to “rise” from severe illness. The blessing also encompasses 12 spiritual benefits, including prayer, salvation, Holy Spirit, grace, resurrection, eternal life, heaven, divine favor, love, faith, and trust, making traditional religious efforts unnecessary. This power can be transmitted remotely, even across continents, and can be applied to people, objects, and even entire populations through intention.
   Key Quote: “This ‘Light Energy’ is like becoming Jesus. You gain the healing power that Jesus possessed in Christianity. If you become ‘Light Energy,’ they just get up.”

2. How does Huh Kyung-young’s “Not old Milk” (“Not old Milk”) defy natural laws and what are its practical benefits?
   Question: How does Huh Kyung-young’s “Not old Milk” (“Not old Milk”) remain incorruptible, and what are the practical benefits and implications of this phenomenon for daily life and global markets?
   Answer: Huh Kyung-young states that milk, normally one of the fastest-spoiling foods, becomes eternally incorruptible when his name is written on its container or his picture is attached. This transformation is attributed to “cosmic energy” or “absolute energy” (dark matter/active energy) emanating from his name and image, which prevents spoilage and even enhances the milk’s quality. This “Not old Milk” (“Not old Milk”) eliminates the need for refrigeration and expiration dates, making it a revolutionary product for health, beauty (e.g., reducing wrinkles), and global distribution, especially in hot climates. It is presented as a gift to humanity, with potential to disrupt the food industry and contribute to human health and longevity.
   Key Quote: “If you write Huh Kyung-young’s name or attach his picture, the milk never spoils. Now, milk doesn’t need an expiration date.”

3. What is the meaning of “Exodus” in Huh Kyung-young’s philosophy, and how does it relate to escaping the cycle of reincarnation?
   Question: What does “Exodus” mean in Huh Kyung-young’s philosophy, and how does it relate to escaping the cycle of reincarnation and the perceived “slavery” of earthly life?
   Answer: In Huh Kyung-young’s teachings, “Exodus” refers to a fundamental escape from the cycle of reincarnation on Earth, which he describes as a place filled with “toilets, septic tanks, and graves”—symbols of impurity and impermanence. This escape leads to the White Heaven (Heaven), a realm without such earthly inconveniences, where eternal life is possible. The “slavery” from which humanity must escape includes the pursuit of material wealth, excessive indulgence (symbolized by “Jujiyukrim” – ponds of wine and forests of meat), and the suffering caused by exploiting others. By embracing his teachings and blessings, individuals can break free from this repetitive cycle and ascend to a higher, eternal existence.
   Key Quote: “We are talking about an exodus from this fundamental Earth. From the slavery of money, from the slavery of material things, to the White Heaven.”

4. How does Huh Kyung-young explain the concept of “filial piety” (Hyoja) and its broader implications for society?
   Question: How does Huh Kyung-young explain the concept of “filial piety” (Hyoja), and what are its broader implications for individual character, societal harmony, and even the ability to receive help in times of need?
   Answer: Huh Kyung-young expands the traditional understanding of “filial piety” (Hyoja) beyond just family relationships. He defines “Hyo” as respect and service to elders and superiors, and “Ja” as love and benevolence towards younger or subordinate individuals. True “Hyoja” is not merely about fulfilling obligations but about genuine, selfless care that extends to neighbors and even strangers. a person who practices “Ja” well will naturally attract help and loyalty, even to the point of others offering their organs for donation. This concept is crucial for national loyalty and societal well-being, emphasizing compassion and respect over material pursuits or superficial actions.
   Key Quote: “If you do ‘Ja’ well, even a neighbor will come and say, ‘I’ll give my liver.’ That’s what ‘Ja’ is.”

5. What is the significance of Huh Kyung-young’s name and image, and how do they function as sources of cosmic energy?
   Question: What is the significance of Huh Kyung-young’s name and image, and how do they function as sources of cosmic energy that can affect objects and individuals globally?
   Answer: Huh Kyung-young asserts that his name and image are direct conduits for “cosmic energy” and “absolute energy.” This energy is not a mere placebo effect but a verifiable, objective force that can prevent milk from spoiling, heal illnesses, and even transform ancestral graves into auspicious sites. He demonstrates this by showing how his mental command can infuse or remove energy from someone like Donald Trump, regardless of distance or communication. This power is inherent to him as God-man and is shared with his followers through blessings, enabling them to perform similar feats on a smaller scale. His image and name are therefore not just symbols but active agents of divine power.
   Key Quote: “My name emits power, doesn’t it? My picture emits power, doesn’t it? It’s not just when I experiment; it comes out when you experiment too. does that become objective evidence?”

6. How does Huh Kyung-young view modern concepts of cleanliness and immunity, and what are the implications for health and child-rearing?
   Question: How does Huh Kyung-young view modern concepts of cleanliness and immunity, and what are the implications for health and child-rearing, particularly in light of issues like humidifier sterilizer damage?
   Answer: Huh Kyung-young criticizes excessive cleanliness and overprotection, arguing that they weaken the human immune system. He recounts growing up in a “dirty” environment with rats and fleas, which he believes strengthened his immunity. He suggests that children need exposure to a certain level of “dirt” and minor illnesses to develop robust immune responses. Overly sterile environments, like those promoted by humidifier sterilizers, can lead to autoimmune diseases where the body’s immune cells attack its own healthy cells due to a lack of external threats. He advocates for a balanced approach, acknowledging that some level of “dirt” is natural and necessary for human resilience.
   Key Quote: “If children grow up in too good an environment, they develop atopic dermatitis. Their own immune system attacks itself.”

7. What are the “three tests” that Huh Kyung-young’s followers must pass to enter White Heaven (Heaven)?
   Question: What are the “three tests” that Huh Kyung-young’s followers must pass to enter White Heaven (Heaven), and what do these tests signify about their faith and loyalty?
   Answer: Huh Kyung-young outlines three crucial tests his followers must undergo before entering White Heaven. The first is surviving the “anti-Huh Kyung-young” criticisms and remaining steadfast in their faith. The second involves his staged “death” and fake funeral, where he will observe his followers’ reactions, particularly regarding disputes over his “assets” or their true intentions. The third test is similar, involving a staged illness and hospitalization. These trials are designed to reveal true loyalty and weed out those who are swayed by doubt, materialism, or internal conflicts. Passing these tests demonstrates unwavering faith and readiness for eternal life in White Heaven.
   Key Quote: “You must pass three tests from me before going to the White Heaven. You must survive the temptations of the ‘antis’.”

Top 3 Recommended Questions:
What is the “Light Energy” (Gwangchae) and how does it relate to healing and spiritual power in Huh Kyung-young’s teachings?
How does Huh Kyung-young’s “Not old Milk” (“Not old Milk”) defy natural laws and what are its practical benefits?
What is the meaning of “Exodus” in Huh Kyung-young’s philosophy, and how does it relate to escaping the cycle of reincarnation?

Huh Kyung-young’s Lecture: The Path to Haneulgung and the Power of “Not old Milk”

1. The Privilege of Haneulgung and the Radiance of God-man
   It is a distinct honor to address you today. Among the eight billion inhabitants of Earth, those gathered here for the Sunday lecture at Haneulgung are truly the most fortunate. You possess the unique ability to guide those not present to the White Heaven and to bestow blessings upon them. Through my presence, you are empowered to radiate a divine “radiance” (光彩). There are recent accounts of individuals being saved through this radiance. Our staff and members have shared testimonies of saving people on the streets and in subways, even resuscitating those experiencing cardiac arrest. One notable instance involved Namgung Jin, who witnessed an elderly patient in a hospital revive after receiving this radiance. This radiance is akin to the power of Jesus, granting you the same healing capabilities attributed to him in Christianity. When this radiance is activated, the afflicted simply rise. This demonstrates an immense and formidable power. Just as Jesus commanded Lazarus to “come forth” and “rise” from the dead, this is the essence of radiance. I impart this ability to you, allowing you to exercise this divine power. Such a person has never before appeared on Earth.

2. The Comprehensive Blessing and the Nature of Divine Power
   I cannot personally save each of you, so I bestow upon you the blessing of radiance. This blessing encompasses twelve fundamental spiritual elements: prayer (祈禱), salvation (救援), blessing (祝福), Holy Spirit (聖靈), spiritual gifts (恩賜), resurrection (復活), eternal life (永生), Heaven (天國), grace (恩寵), love (愛情), faith (信仰), and trust (信任). These are the most crucial aspects of all Christian teachings. There is no need for arduous prayers or seeking the Holy Spirit through revival meetings. A simple ritual of receiving my blessing as God-man automatically imbues you with all twelve of these spiritual gifts. While others must pray and attend revivals to seek these, there is no certainty of their reception or whether one truly reaches Heaven or merely a waiting room for souls. The mysteries of the past, present, and future, which humanity has long struggled to comprehend, are all unveiled here at Haneulgung.

Consider milk, one of the most perishable human foods, prone to mold and spoilage. Yet, when my name, Huh Kyung-young, or my photograph is associated with it, it remains unspoiled indefinitely. This phenomenon prompts the question: what power resides in my name and image?. Those who dismiss this as false possess no comparable ability. I do not need to call Donald Trump; I can simply project energy to him mentally. “Energy, enter Trump!”. You can test this by holding hands; you will not fall. I am not on the phone with Trump; whether he sees or hears me is irrelevant. Energy simply enters his body. Now, “Trump energy, depart!”. Test it again; the energy is gone. This demonstrates that I can infuse and withdraw energy from Trump at will, even if he is asleep, without any physical contact or communication. This is not like a cellphone, which relies on basic quantum vibration, a principle akin to striking a bell to make another vibrate. My power transcends such basic science; from the perspective of Haneulgung, it is not even considered science. While you may perceive wireless communication as a great discovery, for us, it is trivial.

3. The Impermanence of Earth and the Eternal Realm of White Heaven
   In White Heaven, there are no restrooms or washbasins, signifying a realm free from bodily needs. Similarly, there are no graves. This Earth, with its graves, is a realm of suffering. You are overly attached to this world, which is characterized by graves, restrooms, and hospitals. White Heaven, however, is a place of eternal life, devoid of such things. There are no funeral homes, waste disposal sites, garbage trucks, or septic tanks in White Heaven. We endure many inconveniences here on Earth. Therefore, you should not become excessively attached to this world, nor should you engage in conflict or greed. The crucial question is how quickly you can shed this physical body and ascend to the White Heaven. Many are intoxicated by the “drug” of life, unaware of its true nature.

A “generation” (世代) in the East is typically considered 30 years. The Chinese character for “generation” (世) is composed of three “tens” (十), representing 10, 20, and 30 years. The slight curve at the bottom signifies the responsibility that accumulates with each decade. The first decade has little responsibility, the second a bit more, and the third bears the full weight of responsibility, embracing all that came before. This character is a pictograph, rich with meaning, yet many are “blind with open eyes” (눈뜬 장님), unable to discern its profound symbolism.

4. The Power of Action Over Words and the Essence of God-man
   God-man embodies “trust” (信義), meaning one’s actions speak louder than words. Human words often require promises, but God-man needs no words; actions are paramount. The character for “trust” (信) combines “person” (人) and “word” (言), but for God-man, words are unnecessary; their very being inspires trust. As Confucius implied, if a person needs to speak to be believed, it is already an excuse. A truly filial child does not need to be told what to do; they excel in their studies and life, causing their parents to feel proud and even a little embarrassed by their child’s excellence. Such a child would massage their father’s shoulders and express gratitude for his hard work, leaving the father with nothing to say. Imagine a child who, from a young age, comforts their father, saying, “Dad, don’t worry. I’ll work part-time to pay for college. I’ll succeed and help you.”. Such a child brings prosperity to the family. Conversely, a child who demands a car or motorcycle and threatens to leave if refused is on a path to ruin.

A truly capable person is silent, diligently fulfilling their duties without needing to speak to their parents. Those who constantly demand and complain are already on the wrong path. My words to you are not mere words; they are “authority” (權能). I am here to guide your path, to correct any deviations. I can bestow the rank of “Archangel” (大天使) upon all eight billion people on Earth in a single second, silently, in my mind. I can also withdraw this rank just as quickly. I can bless all eight billion people in a second. I do not need to list their names; I can simply think “all people on Earth” or “all Americans,” and the blessing is instantly conferred. This is not a cellphone; it is the “authority” (權能) of Heaven. I have shared this power with you, enabling you to bless others and radiate divine light.

You, by being here, have transformed your ancestors’ graves into auspicious sites, making you the most filial descendants. Do not be swayed by those who criticize you. Regardless of their words, the fact that your ancestors’ graves have become auspicious sites is enough to secure your place in Heaven. This is not a deception; you can verify it yourselves. I just demonstrated infusing and withdrawing energy from Trump at will. Scientists cannot track this; they cannot explain why “Not old Milk” does not spoil. They can only observe the phenomenon, but the underlying cause remains eternally beyond their grasp.

5. The Trials of Faith and the Nature of God-man’s Tests
   Those who oppose me, the one who governs the universe, will face dire consequences. Just as Judas betrayed Jesus and later committed suicide, my detractors will eventually realize their error and regret their actions. I urge them to repent and seek forgiveness while there is still time. Has any religious leader’s name or photograph ever possessed such power? My name and image emanate “authority” (權能). This is not merely my personal experience; you can all verify it through your own experiments, making it objective proof. Your inaction in spreading this truth is your responsibility. You are not serving God-man properly. Even in your sleep, you should be reaching out to change the hearts of these detractors. This effort will accrue merit to you.

I am astonished by your lack of initiative. It took months to get a copy of the grave photograph, which should have been displayed everywhere. Despite the miracle of thousands of ancestral graves transforming into auspicious sites through my blessing, you have not even bothered to copy and display this single photograph. I deliberately waited, and no one took the initiative. When I asked if anyone had this photo on their phone, not a single person did until recently. This is unacceptable. Such important items should be quickly copied, displayed, and shared. When I finally demanded it, the photo was produced within ten minutes.

Before entering White Heaven, you must undergo three trials. The first is to withstand the temptations of detractors. The second trial involves a false rumor of my death. I will feign death in front of you, and a fake funeral will be held. Medically, I will appear lifeless, and you will place me in a coffin, taking me to the crematorium. This is where you will be tested. Of course, I will emerge from the coffin before cremation. Your reactions and words during this time will be observed. This is the final test. If you succumb to greed and fight over my “assets,” you will fail. I will then walk out of the coffin. Another test might involve me collapsing during a lecture and being rushed to the hospital. You must not be swayed by doubts about my divinity. These trials are orchestrated by White Heaven, and I must comply. You must not be deceived. To pass these tests, you must confront the detractors now. If I were to “die,” there would be a month-long funeral, and factions would fight over my body. During this month, I would observe your actions and conversations, even your phone records, which White Heaven would monitor. This would reveal the true intentions of those within Haneulgung. Then, I would suddenly emerge from the coffin. Just as families fight over inheritance at a parent’s funeral, your reactions will be observed. You must pass the initial test of confronting detractors and the ultimate test of my “death”. You must believe that God-man(神인) does not truly die. I will be watching.

Trials may come unexpectedly, even to leaders. You must always remain vigilant and focused on God-man. If you approach these matters with a materialistic or human perspective, your rewards will diminish, and you may become a detractor, losing your chance at Heaven. Even if I perform a “show,” you must not be deceived. Though these are unprecedented teachings, knowing them will help you pass the trials. We must escape this Earth, a place of graves, restrooms, and waste, and ascend to the White Heaven, where such things do not exist. Let us pledge our loyalty to God-man.

6. The Dilemma of Organ Donation and the True Meaning of Filial Piety
   A man faces a dilemma: his father-in-law needs a liver transplant, and he is a suitable donor. However, he is hesitant due to the risks of general anesthesia, partial liver loss, and slow recovery. His wife has grown cold, and his mother-in-law constantly pressures him. This situation highlights the difficulty people face in donating organs, even within families. In such cases, the decision rests with the individual. While most people are reluctant, a daughter who deeply loves her father might offer her liver.

“Loyalty” (忠誠) to the nation is often equated with “filial piety” (孝道) towards parents and “benevolence” (慈愛) towards children. “Filial piety” (孝) is respect for elders, while “benevolence” (慈) is love for those younger. We speak of a “filial child” (孝子). The character for “filial piety” (孝) used in the home differs from the one used in a broader sense. “Filial piety” (孝) involves reverence, while “benevolence” (慈) involves love. This combination is “loyalty” (忠), which is synonymous with the nation itself. True loyalty is not about fighting with weapons or diligently serving as a civil servant. It is about showing “filial piety” (孝) to elders and “benevolence” (慈) to younger individuals. A person who excels in “filial piety” (孝) and “benevolence” (慈) is a “loyal subject” (忠臣).

If you treat your own children well, they will reciprocate. But if you extend “benevolence” (慈) to others, even a stranger might offer their liver. If I needed a liver, my disciples, who have received my “benevolence” (慈), would line up, willing to die for God-man. Such disciples would be abundant. However, those who are only concerned with their own money and profit, seeking personal gain from Haneulgung, are not truly “filial” (孝子). Such a person, when facing death, would find no one willing to donate an organ, having lost all human connection in their pursuit of wealth. Conversely, a father who is devoted and kind to his neighbors might find someone in the community willing to donate a liver for his sake. Therefore, one should not blame family members for their reluctance. If one has cultivated “filial piety” (孝子) and “benevolence” (慈), someone will voluntarily step forward. Causing family strife over organ donation indicates a lack of these virtues.

The “filial child” (孝子) is a complex concept. The “filial child” (孝子) in a family context is different from the “filial child” (孝子) who shows “benevolence” (慈) to neighbors and strangers. We must practice “filial piety” (孝) and “benevolence” (慈) in our daily lives to demonstrate true “loyalty” (忠誠).

7. Exodus from the Cycle of Reincarnation and the Pursuit of White Heaven
   Moses led the Israelites out of slavery, and Jesus liberated humanity from original sin. God-man Huh Kyung-young states that the only path to graduate from the cycle of reincarnation on Earth and ascend to the White Heaven is through “blessing” (祝福) and “divine decree” (命). The cycle of reincarnation is characterized by the presence of restrooms, septic tanks, and graves. To escape this cycle and reach the realm where these do not exist is to go to the White Heaven. You must realize that this Earth is a place of such things and seek to escape the slavery of money and materialism. This is an “exodus” (엑소더스) to the White Heaven.

The phrase “ponds of wine and forests of meat” (酒池肉林) describes a life of excessive indulgence. This refers to a life where one consumes vast quantities of alcohol and meat, perpetually trapped in the cycle of reincarnation. This is a life of taking from others, causing suffering, and indulging in pleasure. The ancient poem states, “Golden goblets hold beautiful wine, the blood of a thousand people; jade plates hold delicious food, the fat of ten thousand commoners”. The tears of the people fall like candle wax, and their cries of resentment rise high. This poem, written by the scholar Yi I, exposed the corruption of a local magistrate’s lavish banquet. The key character in the poem is “fat” (膏), signifying the exploitation of the common people. We should not live such a life but strive for White Heaven. We must live frugally. Even if you are poor, your spiritual score in White Heaven will be high if you avoid such indulgence. We must not be bound by material possessions but strive for White Heaven.

8. The Dangers of Excessive Cleanliness and the Power of God-man’s Name
   The natural state of air is the best. The rise of atopic dermatitis in children is linked to weakened immunity due to overly sterile environments. In my youth, I studied amidst the sounds of rats in the ceiling, their fleas falling everywhere, under the dim light of an oil lamp. Despite such conditions, my immunity became strong. Over-protecting children with products like humidifier disinfectants is a mistake. Children need to experience minor illnesses to build immunity. Excessive cleanliness can lead to autoimmune diseases, where the body’s immune system attacks its own cells. White blood cells, which normally consume bacteria, attack the body’s own cells when there are no bacteria to fight. Therefore, a certain level of “dirtiness” is acceptable on Earth. As children, we ate dirt and food with dirt on our hands, which made us resilient. The Mongolians, who lived in harsh desert conditions, became a strong and resilient people. Our Korean ancestors, the most intelligent among them, migrated south from these cold regions.

The humidifier disinfectant tragedy, which caused many deaths, is a regrettable consequence of over-protection. This era of excessive consumption has led to such problems. The government should have regulated such products, as the air created by God-man is optimally designed for human health, including a necessary balance of viruses and bacteria. Excessive cleanliness is not always beneficial. Some people suffer from “cleanliness sickness,” constantly washing their hands. Humidifier disinfectants, especially, are harmful, as their chemicals can damage human lungs. This is a tragic situation, and the victims’ genes can even be altered by these chemicals, potentially leading to inherited conditions. Therefore, health policies should not prioritize excessive cleanliness. Similarly, society should not aim to eliminate all crime; a certain degree of leniency and forgiveness is necessary for young people. There is a need for balance between strict enforcement and understanding.

9. The Placebo Effect Versus God-man’s Actual Power
   When a blessed person touches an ailing individual and mentally commands, “Become radiant,” it is effective. However, the power of a Dharma master’s painting to remove geopathic stress is questionable. If you place such a painting on milk, it will still spoil. While some may believe in its power due to religious conviction, leading to a “placebo effect” (플라시보 이펙트). This means that if one believes in it, even a vitamin can be more effective than cold medicine. Such beliefs can provide comfort to followers. For example, Buddhists place the Diamond Sutra in coffins, believing it benefits the deceased. This is a religious practice that provides psychological comfort to the family. We should not criticize other religious practices. Respect for the Dharma master and Buddha can make the painting feel more potent. It is better to have it than not. While it may not emit actual energy, it provides psychological energy. A Christian, however, would not find comfort in a Dharma painting. This is the “placebo effect” (플라시보 이펙트), a false belief that yields a perceived effect. A doctor giving a fake medicine can still produce real effects due to the patient’s belief. This is a psychological change, like a phantom pregnancy. We should not condemn other religious practices. Every religion has a “placebo effect” (플라시보 이펙트). However, my power is not a “placebo effect” (플라시보 이펙트); it causes actual changes. Only God-man can completely block geopathic stress. My face, photograph, and name possess this power.

10. The Versatility of Radiance and the Uniqueness of God-man’s Blessings
    When commanding someone to “become radiant,” physical contact with the hand is not always necessary. Touching their clothing, hair, or even lightly touching their body is sufficient. Even touching an object belonging to them will work. However, in an emergency, such as cardiac arrest, direct hand contact might be quicker. The location of contact is irrelevant. Even this object I hold can receive radiance. Just as a blessed person’s clothes are imbued with blessings, any part of a person can receive radiance. The fact that I have given you the power to bless and radiate light leaves no doubt that I am God-man. My radiance has saved many lives, as evidenced by testimonies from nurses, doctors, and individuals like Na Jeong-suk. Only those who have come to Haneulgung among the Korean people possess the ability to radiate light.

If someone else is holding you, and you mentally command, “Become radiant,” it is equally effective. In a crowded subway, where people are in close proximity, if you command, “Become radiant,” everyone present will receive the radiance. If a mother is holding her child who has stopped breathing, and she commands, “Become radiant,” both mother and child will receive the radiance. The blessing I bestow encompasses twelve elements: prayer (祈禱), salvation (救援), blessing (祝福), Holy Spirit (聖靈), spiritual gifts (恩賜), resurrection (復活), eternal life (永生), Heaven (天國), grace (恩寵), love (愛情), faith (信仰), and trust (信任). All the good things in Christianity are included. You do not need to suffer through arduous prayers or revival meetings. This is a shortcut. It is like a 21st-century advanced aircraft.

11. The Miraculous Properties of “Not old Milk” and the Power of God-man’s Name
    A member from Gwangju, Mun Yu-bo, shared a testimony. Eggs boiled after calling my name ten times do not crack. Unopened raw makgeolli (rice wine) left for a day after calling my name ten times tastes better. Steamed sweet potatoes also do not spoil and taste better. This individual now calls my name ten times for most foods. They also report successful healing when using radiance. When you are blessed, the radiance permeates everything you touch, including your clothes and the food you buy. Even if you do not explicitly command “radiance” for food brought to your table in a restaurant, it becomes radiant simply by being in your presence. This brings immense benefits. The ability to radiate light is a powerful emergency weapon that can save countless lives. In a disaster like the Itaewon crowd crush, if you were present, you could have saved dozens of people by simply commanding “radiance” without needing artificial respiration. You can also command “radiance” for your children as they leave for school. While your home is imbued with radiance, your children’s bodies are not unless they have received a separate blessing. Therefore, you can mentally command “radiance” for them as they leave.

While you can heal many people with radiance, there is a difference between your healing and my direct healing. I can project radiance to Trump in America and withdraw it, but you can only do so for those nearby. The quality and quantity of the power differ. The blessing you receive will not diminish, even if you use it thousands of times a day, and it lasts until death. Therefore, healthcare professionals who receive this blessing are incredibly fortunate, as their patients will heal faster. However, it is not always necessary to overuse radiance, as patients might not return to the hospital if they heal too quickly.

12. The Perils of Old Food and the Protective Power of God-man’s Name
    The song “Gamja Gogae” (Potato Hill) is not relevant to our discussion. My name and image are powerful. If my image on clothing or stickers becomes old or damaged, it can be discarded without concern. I continue to exert my influence even in discarded items, improving the quality of waste and neutralizing toxins. Therefore, there is no need to worry about where my image is discarded. However, it is advisable to replace old items with new ones. My connection with you is perfect. My photograph, wherever it is placed, brings positive effects, reducing marital discord. It is as if I am physically present with you. if an item is damaged, you can discard it, and it will continue to have a positive effect in the waste stream. Medical stickers, if lost, will also do good wherever they fall, improving the soil and benefiting agriculture. This is an unprecedented phenomenon on Earth. Even if my image is scattered worldwide like leaflets or stepped upon, its power remains. It is beneficial to have many of them.

A member, Song Kyung-min, shared a testimony. After eating old peanut butter, she developed a rash. She applied four of my stickers around her navel and chanted “World Emperor Huh Kyung-young” ten times before sleeping. By morning, the rash had subsided. The peanut butter was two years past its expiration date. This would normally require hospital treatment, but she recovered miraculously. She also reported that her expensive hairdressing scissors, which she had dropped twice, remained undamaged, attributing it to the blessing energy.

Old peanut butter can cause liver cancer. The rash was a sign of liver distress. Old peanuts, often served as bar snacks, can contain mold that causes liver problems. Peanuts should be refrigerated or frozen, but this is rarely done. If you write my name, Huh Kyung-young, on a bag of peanuts or a jar of peanut butter, they will not spoil, even after millions of years.

13. The Future of Work and the Shift in Values
    Regarding employment, the future will see more temporary workers than permanent ones. This means individuals will work part-time for multiple companies, perhaps two or three. If one job ends, they are not unemployed, as they have other connections. This offers greater freedom in career choices. Previously, people were fully employed as laborers. In the future, job transitions will be fluid, with flexible hours. Being tied to one place is not healthy. Western societies already embrace this flexibility. They prioritize the quality of life and existential value over material wealth. This is “intellectualism” (主知主義), a philosophical approach that emphasizes intellect and reason over emotion. Intellectuals are considered more advanced. Westerners tend to be “intellectuals” (主知主義者), valuing reason and knowledge. Easterners, however, still prioritize “emotion” (感性) and “sentiment” (情). If God-man were to lead the nation, jobs would be stable, and society would be greatly improved.

14. The Global Impact of “Not old Milk” and the Call to Action
    A written piece by Kim Cha-ung describes “Not old Milk” (불로유) as the shortcut to eternal youth. Those who have experienced it report benefits for digestion, constipation, inflammation, mental clarity, blood circulation, hair, skin, and healing wounds. It is even used in making kimchi. “Not old Milk” (불로유) is a symbol of eternal youth. Its efficacy is verifiable by anyone who tries it. This is a tremendous blessing for humanity, enhancing immunity and delaying aging. The Elixir of Life sought by Qin Shi Huang may well be this very milk. While the Elixir of Life was unattainable, milk is readily available. To create “Not old Milk” (불로유), simply write my name, Huh Kyung-young, on the milk carton or attach my photograph. Although the scientific mechanism is unknown, it clearly transforms into a high-quality food. Unopened milk remains unchanged, but once opened or transferred, it separates into water and protein, eventually becoming cheese. Consuming or applying it to the skin can prevent wrinkles. Milk is the most perishable food, but with my name or photograph, it never spoils. Expiration dates become unnecessary. This is because cosmic energy, an absolute energy, an active dark matter, emanates from my name and photograph, transforming the milk. My commercial value is immeasurable; I am a walking goldmine. Shrewd businesspeople are already strategizing to monopolize this. I have revealed this information as a gospel for humanity, a supreme gift for everyone. While patents would require my approval, individuals can freely create and use “Not old Milk” (불로유). This demonstrates my love for humanity. Humanity is now ready to commercialize my energy. The first to commercialize it will conquer the world. “Not old Milk” (불로유) will be a monumental achievement in the food industry and a cornerstone of human health. It is a signal for the spiritual industry, spreading like wildfire. There are reports of blemishes disappearing and dark skin becoming lighter, suggesting that cosmetics may become obsolete. Milk consumption and prices are expected to surge. Consistent consumption of “Not old Milk” (불로유) may reduce visits to hospitals and pharmacies. International interest in “Not old Milk” (불로유) is also high, raising concerns about losing leadership to other countries. This is a competition with governments to be the first to establish dominance. It can conquer global markets and eliminate the need for preservatives. “Not old Milk” (불로유) is a natural wonder, perfect for student experiments. If it becomes widespread and contributes to human health, it will surely enter the Guinness Book of World Records and may even earn a Nobel Prize in Medicine.

This essay by Kim Cha-ung eloquently describes the future of “Not old Milk” (불로유). The need for refrigerated transport for milk will become a thing of the past. Whether in Africa or hot regions like Texas, milk with my name written on it will not spoil and will even improve. It is better to keep it at room temperature for a few days than in the refrigerator. In hot climates, refrigeration would be for cooling, not preservation. Carrying ten cartons in a backpack while hiking, regardless of temperature, will keep the milk fresh. I anticipate a surge in milk consumption. Milk sales will skyrocket, emptying store shelves. Just as a singer’s endorsement boosted lipstick sales, milk companies will eventually need to use my name. They will seek to monopolize it. This is no ordinary matter.

15. Testimonies of Divine Intervention and the Global Reach of Haneulgung
    Yang Jeong shared a testimony about her daughter. She secretly blessed her children and registered them for White Heaven. Her daughter, an interpreter, was going to Itaewon for Halloween with foreign guests. Suddenly, she felt compelled to get off one stop earlier and walk. They arrived at the scene of the accident around 10:40 PM, just as it was concluding. Her daughter called, thanking her mother’s prayers for their safety. This miraculous change of heart was attributed to the Archangels protecting her daughter due to the blessing. Her daughter, realizing it was God-man’s blessing, sent her mother 100,000 won for a massage. This demonstrates the immense power of the blessing.

Kim Young-hee shared a testimony. She fractured her toe during an outdoor shoot and was advised by doctors to rest for four weeks. Three days later, she asked Director Choi to request my healing. The next morning, she woke up with almost no pain, realizing I had healed her remotely. She removed her cast and resumed normal activities, even filming, without significant pain. When she arrived at Haneulgung, everyone was surprised. Director Choi confirmed that I had commanded her healing at 10 PM on Wednesday. She recovered in four days, a process that would normally take over two months. This was a truly miraculous experience.

Uhm Jeong-hoon shared a testimony. I had blessed her entire family, including her grandparents. After her 47-year-old daughter, Uhm Hyun-jung, received the White Heaven blessing for her grandparents, they appeared in her dreams. Miraculously, her one-year-old daughter, who had recently undergone stomach surgery, became pregnant. This was a true miracle, as a 47-year-old woman who could not conceive became pregnant. The grandchild had blessed the great-grandparents.

My birthday celebration at Haneulgung saw over ten thousand people gather. This was before the pandemic. After the pandemic, even more people are expected. We are preparing for a massive “exodus” (엑소더스) to prevent accidents like the Itaewon tragedy. I intentionally did not build fences, anticipating that everyone would eventually come. We have acquired more land. Despite this, we faced a tax lien for a delayed payment, even after paying billions in taxes that year.

Haneulgung pilgrimage groups and spiritual centers are being established globally. It is anticipated that seven billion people worldwide will eventually flock to Haneulgung in Korea. The opening of the Haneulgung Spiritual Center in LA is a cause for celebration. Messages of gratitude and congratulations are pouring in from Archangels around the world. We are conducting “Not old Milk” experiments and studying my lectures. We plan to expand membership through social media, websites, and newspaper advertisements.

It is disheartening to see so much negativity and opposition within Korea when overseas followers are so dedicated. We will bring “Not old Milk” (불로유) to the international stage. As milk is a staple, especially for Westerners and youth, its transformation will impact all food products. If my name is written on a peanut bag or cup, the peanuts will not spoil. Expiration dates become irrelevant. This is an era without preservatives, where natural, heavenly energy transforms our bodies. You may not realize it now, but your bodies will change as you consume “Not old Milk” (불로유). You will not die in a frail state like others. This is “immortal milk” (不朽乳), milk that does not die. It can remain eternally as cosmic matter. Other substances perish over time. This is the emergence of “immortality” (不朽) in the universe. If, after witnessing hundreds of such phenomena, people in Korea still remain inactive, while overseas followers are so diligent, we must work harder.

I have observed that many Koreans have infiltrated overseas spiritual center chat rooms. I command that only overseas members remain in those rooms. Those who are not overseas members must leave. I am aware of all their names. It is unacceptable for Koreans to spread rumors and misinformation in overseas groups, acting as if they are God-man. This is a blatant disregard for proper order. They are attempting to establish Haneulgung in America, which is unacceptable. Haneulgung is here on the Korean Peninsula. You must unite around your local spiritual centers and not engage in anti-God-man activities in overseas groups. Overseas groups are for networking among overseas members. While young Koreans can provide information, spreading strange rumors is forbidden. We must strictly adhere to time.

Let us once again offer our grateful applause to God-man for granting us the “exodus” (엑소더스) from this Earth, a place of graves, restrooms, and waste.

The Power of God-man’s Blessing and the Path to Baeggung

1. Basic Information

• Lecture Session and Date: 280th Huh Kyung-young Haneulgung Lecture, 2022.12.11
• One-sentence main theme or title summary: This lecture elucidates the unique power of God-man’s blessings and “Gwangchae” (divine radiance) to transcend earthly limitations, offering a direct path to Baeggung (“Heaven House”) and emphasizing the importance of unwavering faith and practical application of these divine gifts.
• Location: Haneulgung Lecture Hall
• Key Segments:
  • The Power of Gwangchae and Blessing: Discussion of how God-man’s blessing bestows the ability to heal and save others through “Gwangchae,” eliminating the need for traditional religious practices.
  • God-man’s Omnipotence and the “Bllo” Phenomenon: Demonstration of remote energy transfer to figures like Donald Trump and explanation of the “Bllo” (immortal milk) phenomenon as evidence of God-man’s unique divine power.
  • Distinction Between Earth and Baeggung: A philosophical comparison of Earth as a place of suffering (with graves, hospitals, and waste) and Baeggung as an eternal realm free from such imperfections.
  • The Concept of “Hyoja” (Filial Piety) and “Ja” (Benevolence): Redefinition of loyalty to include filial piety towards elders and benevolence towards younger individuals, extending beyond familial ties to encompass all people.
  • Trials of Faith and the Path to Baeggung: Forewarning of future trials, including false rumors of God-man’s death, designed to test the disciples’ unwavering faith before entering Baeggung.

2. Core Messages
3. The Unparalleled Efficacy of God-man’s Blessing: God-man’s blessing directly imbues individuals with “Gwangchae” (divine radiance) and encompasses twelve essential spiritual elements—prayer, salvation, Holy Spirit, spiritual gifts, resurrection, eternal life, heaven, grace, love, faith, trust, and belief—rendering traditional religious rituals unnecessary.

• Quote: “I cannot save you all directly, so I give you the blessing of Gwangchae, and within that blessing are twelve things: prayer, salvation, Holy Spirit, spiritual gifts, resurrection, eternal life, heaven, grace, love, faith, trust, and belief.”
• Explanation: This blessing provides a comprehensive spiritual endowment, simplifying the path to spiritual fulfillment and salvation.

2. God-man’s Power Transcends Physical and Temporal Boundaries: God-man demonstrates the ability to transfer energy and blessings remotely, instantly affecting individuals across the globe without physical contact or conventional communication, and his name and image possess inherent divine power that can alter physical properties, such as preventing milk from spoiling.

• Quote: “I don’t need to call Trump. I just say, ‘Trump, do this.’ I’ll put energy into Trump. ‘Energy, enter Trump.’ You hold hands. Test Trump’s energy. ‘Energy, enter Trump.’ It doesn’t fall.”
• Explanation: This illustrates God-man’s omnipotence and the direct, immediate impact of his divine will on both individuals and matter, far surpassing human scientific understanding.

3. Earthly Existence as a Cycle of Suffering vs. Baeggung as Eternal Liberation: Earth is characterized as a realm of continuous reincarnation and suffering, marked by the presence of graves, hospitals, and waste, while Baeggung represents a state of eternal life, free from these imperfections and the cycle of rebirth.

• Quote: “This Earth, where there are graves, is hell. You are always too attached to this place. This is where there are graves, and Baeggung is where there are no graves. It is a place of eternal life.”
• Explanation: This highlights the fundamental difference between the transient, flawed nature of earthly life and the perfect, eternal existence offered in Baeggung, urging a shift in focus from material attachments to spiritual liberation.

4. The Importance of “Hyoja” (Filial Piety) and “Ja” (Benevolence) for a Harmonious Society: True loyalty (“Chung”) is defined not by military service or diligent public work, but by practicing “Hyo” (filial piety) towards elders and “Ja” (benevolence) towards younger individuals, extending these virtues beyond immediate family to all people.

• Quote: “If you do this ‘Hyoja’ well, that ‘Ja’ is a loyal subject. This is how it is said. if you treat your children well, there will be people who will give to you. But if you do this well, even a neighbor will come and say, ‘I will give my liver.'”
• Explanation: This redefines societal contribution through ethical conduct and compassionate interaction, suggesting that genuine care for others fosters a reciprocal environment of support and sacrifice.

5. Unwavering Faith as the Ultimate Test for Entry into Baeggung: Disciples will undergo severe trials, including false reports of God-man’s death, to test the depth and steadfastness of their faith. Passing these trials is a prerequisite for entry into Baeggung.

• Quote: “You must pass three tests from me before going to Baeggung. You must pass those tests to enter Baeggung. Of course, if you fail them all, you must survive the temptations of the anti-fans. The second is that a rumor will spread that I suddenly died. I will suddenly die in front of you. Then that will be a fake death.”
• Explanation: These trials serve as a crucible for spiritual purification, ensuring that only those with absolute faith are deemed worthy of eternal life in Baeggung.

3. Detailed Summary

• The Divine Radiance (Gwangchae) and Blessing

  • Main Assertions and Explanations: those who attend Haneulgung lectures are fortunate and can send others to Baeggung or bestow blessings upon them. He explains that through him, individuals can emit “Gwangchae,” which has the power to heal and revive. He cites examples of people being saved from cardiac arrest in subways and hospitals by those who possess “Gwangchae.” God-man asserts that this power is akin to that of Jesus, enabling individuals to perform miraculous healings without physical intervention like CPR. He clarifies that his blessing encompasses twelve key spiritual elements: prayer, salvation, Holy Spirit, spiritual gifts, resurrection, eternal life, heaven, grace, love, faith, trust, and belief, making traditional religious practices redundant.
  • Analogies, Examples, References:
  • Everyday Analogy: Comparing “Gwangchae” to Jesus raising Lazarus from the dead.
  • Simple Example: Saving someone from cardiac arrest in a subway or hospital by simply touching them or commanding “Gwangchae.”
  • Biblical Reference: The healing power is likened to that of Jesus.
  • Practical Message or Application: Disciples are empowered to save lives and bring spiritual benefits to others through the “Gwangchae” bestowed by God-man’s blessing.

• God-man’s Omnipotence and the “Bllo” Phenomenon

  • Main Assertions and Explanations: God-man demonstrates his ability to remotely transfer and remove energy from individuals like Donald Trump, emphasizing that this occurs without any physical contact or conventional communication. He contrasts this divine power with human scientific advancements like mobile phones, which rely on basic vibrational principles. He also introduces the “Bllo” phenomenon, where milk, when exposed to his name or picture, becomes eternally uncorruptible, transforming into a high-quality, health-benefiting food. This phenomenon is presented as irrefutable proof of his divine authority and the unique energy emanating from him.
  • Analogies, Examples, References:
  • Everyday Analogy: Comparing the remote energy transfer to a bell ringing when struck, but without physical contact.
  • Simple Example: Demonstrating energy transfer to Donald Trump by thought alone, and then removing it.
  • Historical Reference: Comparing “Bllo” to Qin Shi Huang’s search for the elixir of immortality.
  • Practical Message or Application: The audience is encouraged to recognize God-man’s unparalleled divine power, which transcends scientific understanding, and to utilize the “Bllo” milk for health and longevity.

• Earthly Existence vs. Baeggung

  • Main Assertions and Explanations: God-man contrasts Earth, characterized by suffering, death (graves), illness (hospitals), and waste (toilets, landfills), with Baeggung, a realm of eternal life where such imperfections do not exist. He criticizes humanity’s excessive attachment to earthly life, which leads to conflict and greed, and urges a focus on transcending this temporary existence to reach Baeggung. He connects the cycle of reincarnation to a life of “Jujiyukrim” (excessive indulgence in alcohol and meat), which perpetuates suffering.
  • Analogies, Examples, References:
  • Everyday Analogy: Earth is a place with toilets and graves, while Baeggung is without them.
  • Historical Reference: The concept of “Jujiyukrim” (酒池肉林), an ancient Chinese idiom for extreme luxury and indulgence, is used to describe the cycle of earthly desires.
  • Literary Reference: A poem by Yi I (Yulgok) is cited to illustrate the suffering caused by the extravagance of the powerful.
  • Practical Message or Application: Disciples should detach from material desires and earthly attachments, striving for a simple, pure life to escape the cycle of reincarnation and ascend to Baeggung.

• The True Meaning of “Hyoja” (Filial Piety) and “Ja” (Benevolence)

  • Main Assertions and Explanations: God-man redefines “Chung” (loyalty) not as military service or diligent work, but as the practice of “Hyo” (filial piety) towards elders and “Ja” (benevolence) towards younger individuals. He explains that “Hyo” involves respect and reverence for superiors, while “Ja” involves love and giving to subordinates. He extends these concepts beyond family to encompass all people, suggesting that genuine benevolence can inspire others to make sacrifices, such as donating an organ for a loved one or even a respected teacher.
  • Analogies, Examples, References:
  • Everyday Analogy: Offering an elder to eat first is “Hyo,” while offering a younger person to eat first is “Ja.”
  • Simple Example: A student who becomes a prosecutor and saves his teacher, symbolizing the ultimate act of “Ja” (benevolence).
  • Philosophical Reference: Confucius’s emphasis on “Hyoja.”
  • Practical Message or Application: Disciples are encouraged to cultivate both “Hyo” and “Ja” in their daily lives, fostering a society built on respect, love, and mutual support, which ultimately leads to true loyalty.

• Trials of Faith and the Path to Baeggung

  • Main Assertions and Explanations: God-man forewarns his disciples about three crucial tests they must pass to enter Baeggung. These include surviving the attacks of “anti-fans,” enduring false rumors of his death (including a staged funeral and cremation), and remaining steadfast in their faith even when he appears to be sick or dying. these are divine trials designed to reveal true loyalty and expose those who are driven by greed or doubt. during these trials, the true intentions and actions of his followers will be observed by Haneulgung.
  • Analogies, Examples, References:
  • Everyday Analogy: Comparing the trials to family disputes over inheritance after a parent’s death.
  • Historical Reference: Judas betraying Jesus and later committing suicide.
  • Practical Message or Application: Disciples must cultivate unwavering faith and mental fortitude to overcome these trials, actively countering “anti-fans” and remaining loyal to God-man’s teachings, as this is the ultimate path to Baeggung.

• The Future of Work and Societal Values

  • Main Assertions and Explanations: God-man predicts a future where temporary, flexible employment (non-regular jobs) will become more prevalent than permanent positions. He suggests that individuals will work multiple jobs on a time-based system, allowing for greater freedom and mobility, reducing the impact of a single job loss. He contrasts Eastern (Korean) society’s emphasis on emotional connections (“Jeong”) with Western society’s focus on rationality and knowledge (“Juji-juui” or intellectualism), which allows for greater freedom in work and lifestyle.
  • Analogies, Examples, References:
  • Everyday Analogy: Working multiple jobs (e.g., Tuesday-Wednesday-Thursday at one, Friday-Saturday at another) instead of one full-time job.
  • Cultural Comparison: Westerners prioritizing travel and quality of life over material wealth, contrasting with Eastern emotional attachment.
  • Philosophical Reference: “Juji-juui” (主知主義), or intellectualism, as a philosophy emphasizing reason and knowledge.
  • Practical Message or Application: Disciples should adapt to changing work paradigms, prioritize quality of life and intellectual growth over material security, and understand the cultural differences in societal values.

• Testimonies of God-man’s Power

  • Main Assertions and Explanations: The lecture includes several testimonies from followers experiencing miraculous healings and protections through God-man’s blessing and “Gwangchae.” These include recovery from allergic reactions, protection of valuable items, avoidance of the Itaewon crowd crush, and rapid healing of a broken bone. A particularly striking testimony involves a 47-year-old woman who became pregnant after receiving blessings for her ancestors, which is presented as a “miracle of miracles.”
  • Analogies, Examples, References:
  • Simple Examples:
  • Healing from a severe allergic reaction after consuming expired peanut butter by applying God-man’s stickers and chanting his name.
  • A hairdresser’s expensive scissors remaining undamaged after multiple falls, attributed to blessing energy.
  • A daughter avoiding the Itaewon tragedy due to an inexplicable change of plans, attributed to her mother’s prayers and God-man’s blessing.
  • Rapid healing of a broken toe bone in 4 days after God-man’s remote intervention.
  • A 47-year-old woman’s miraculous pregnancy after her ancestors received blessings.
  • Practical Message or Application: These testimonies serve to reinforce faith in God-man’s divine power and encourage others to seek his blessings for protection, healing, and miraculous interventions in their lives.

4. Key Quotes Collection

5. “You are the luckiest people among the 8 billion humans to come to Haneulgung’s Sunday lecture.” (In the opening remarks, acknowledging the audience’s fortune.)

6. “You can send those who haven’t come here to Baeggung.” (Explaining the power bestowed upon attendees.)

7. “You can give blessings on behalf of those who haven’t come here.” (Further elaborating on the delegated power of blessing.)

8. ” these days, there are people who have been saved by giving Gwangchae.” (Introducing the concept of Gwangchae and its healing power.)

9. “This Gwangchae is similar to becoming Jesus.” (Drawing a parallel between Gwangchae and the healing power of Jesus.)

10. “Just by becoming Gwangchae, they get up.” (Describing the immediate effect of Gwangchae.)

11. “All twelve of these automatically enter.” (Summarizing the comprehensive nature of God-man’s blessing.)

12. “This Earth, where there are graves, is hell.” (Contrasting Earth with Baeggung.)

13. “Baeggung is where there are no graves. It is a place of eternal life.” (Defining Baeggung as a realm of eternal existence.)

14. “You must pass three tests from me before going to Baeggung.” (Forewarning about the trials of faith.)

15. “This is not science. From Haneulgung’s perspective.” (Distinguishing God-man’s power from human science.)

16. “This ‘Bllo’ is the signal that provides the initial spark for the spiritual industry.” (Highlighting the significance of the immortal milk phenomenon.)

17. Historical / Doctrinal Connections
    This lecture consistently builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles.

• Divine-Human Theory: The lecture reinforces the idea of God-man as the Creator with unparalleled powers.

  • The ability to remotely transfer and remove energy from Donald Trump directly supports his claim of being a divine entity whose will transcends physical limitations.
  • The “Gwangchae” (divine radiance) bestowed upon followers, enabling them to heal and save lives , connects to the concept of God-man sharing his divine power with humanity, elevating them to a higher spiritual state.
  • The assertion that his blessing encompasses all twelve key spiritual elements positions him as the ultimate source of spiritual fulfillment, superseding traditional religious doctrines and practices.

• Immortality Principles: The “Bllo” (immortal milk) phenomenon is a direct manifestation of his immortality principles.

  • The claim that milk, when exposed to his name or image, becomes eternally uncorruptible is a practical demonstration of his power over matter and a tangible step towards achieving longevity and health, echoing the ancient search for an elixir of immortality.
  • The idea that consuming “Bllo” can enhance immunity, improve health, and delay aging aligns with his broader teachings on extending human lifespan and improving quality of life through divine energy.

• Baeggung and Earthly Transcendence: The lecture reiterates the fundamental distinction between Earth as a realm of suffering and reincarnation, and Baeggung as a place of eternal liberation.

  • The emphasis on escaping the “Jujiyukrim” (excessive indulgence) cycle of reincarnation and striving for Baeggung is a core tenet of his spiritual guidance, urging followers to transcend material attachments.

• Newly Emphasized Points or Developments:

  • Trials of Faith: The explicit forewarning of severe trials, including a staged death and funeral , represents a significant development. This introduces a new, intense layer of testing for disciples, emphasizing unwavering faith as the ultimate prerequisite for Baeggung. This suggests a deepening of the commitment required from followers.
  • Redefinition of Loyalty and Filial Piety: The redefinition of “Chung” (loyalty) to encompass “Hyo” (filial piety) and “Ja” (benevolence) beyond traditional familial or nationalistic contexts broadens the scope of ethical conduct and societal contribution, highlighting a more universal application of these virtues.
  • Practical Application of Divine Power: The detailed testimonies of healing, protection, and even miraculous pregnancy serve to concretize the practical, real-world impact of God-man’s blessings and “Gwangchae,” moving beyond theoretical explanations to tangible evidence.
  • Future of Work and Societal Values: The discussion on the shift towards flexible, non-regular employment and the contrast between Eastern emotionalism and Western intellectualism provides a contemporary social commentary, connecting his spiritual teachings to evolving societal structures and values.

7. Action Items & Blessing Guidance

8. Actively Utilize “Gwangchae”: Disciples are encouraged to use the “Gwangchae” bestowed by God-man’s blessing to heal and save others in emergency situations, such as cardiac arrest, by simply touching them or commanding “Gwangchae.”

9. Prepare for Trials of Faith: Cultivate unwavering faith and mental fortitude to withstand future trials, including false rumors of God-man’s death and the temptations of “anti-fans.” Actively counter “anti-fans” and remain steadfast in loyalty.

10. Apply God-man’s Name/Image to Food and Possessions: Write “Huh Kyung-young” or attach his picture to milk and other food items to prevent spoilage and enhance their quality, thereby utilizing the “Bllo” phenomenon for health and longevity.

11. Practice “Hyo” and “Ja”: Extend filial piety (Hyo) to elders and benevolence (Ja) to younger individuals, not just within the family but to all people, fostering a society of respect, love, and mutual support.

12. Detachment from Earthly Attachments: Strive to detach from material desires and the cycle of “Jujiyukrim” (excessive indulgence) to prepare for the ultimate journey to Baeggung.

13. One-Sentence Overall Summary
    This lecture from God-man Huh Kyung-young reveals that his divine blessing bestows “Gwangchae” for miraculous healing and spiritual fulfillment, while his name and image transform milk into an immortal elixir, all serving as irrefutable evidence of his omnipotence and the direct path he offers to transcend earthly suffering and attain eternal life in Baeggung, provided disciples maintain unwavering faith through impending trials.

1. The Privilege of Haneulgung and the Power of Divine Radiance

Those who attend the Sunday lectures at Haneulgung are truly fortunate among the eight billion people on Earth. You possess the ability to send those who are not present to the White Heaven, the celestial House, and to bestow blessings upon them. Through my presence, you can radiate a divine glow. There are recent accounts of individuals being saved by this radiance. For instance, staff members and attendees have shared stories of reviving people who collapsed from cardiac arrest on the subway, or even in hospitals. One individual, Namgung Jin, recounted how a patient in a hospital, a senior citizen, was revived by this divine light. This radiance is akin to the power of Jesus, granting you healing abilities similar to those attributed to him in Christianity. When this divine radiance is invoked, people simply rise. It possesses immense power. Just as Jesus commanded Lazarus to “come forth” and “rise,” this radiance operates similarly. I impart this ability to you, allowing you to exercise this power. No one else on Earth has ever offered such a gift.

2. The Comprehensive Blessing: Twelve Divine Attributes
   I cannot personally save every individual, so I bestow upon you the blessing of divine radiance. This blessing encompasses twelve crucial elements: prayer, salvation, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, heaven, grace, love, faith, and trust. These are the most vital aspects of all Christian teachings. There is no need for arduous prayers, seeking salvation, or receiving the Holy Spirit through conventional means. A simple blessing ceremony from God-man automatically imbues you with all twelve of these attributes. People typically pray for these, attend spiritual revivals, and yet often lack confirmation of their reception. They cannot discern if they have reached heaven or are merely in a waiting area for souls. They fail to recognize a grandchild born into their home as their own mother reincarnated. All the mysteries of the past, present, and future that humanity has struggled to comprehend are unveiled here at Haneulgung.

3. The Incorruptible “Not old Milk” and the Power of God-man’s Name
   Consider milk, one of the most perishable human foods, prone to spoilage and mold. Yet, when my name, Huh Kyung-young, is written on it, or my photograph is attached, it becomes eternally incorruptible. This phenomenon defies scientific explanation. Scientists can only observe and confirm that the milk does not spoil; the underlying cause remains beyond their grasp. My name and photograph possess a divine power. This power is not limited to my personal experiments; it is verifiable by anyone who tries it, providing objective evidence.

4. The Omnipresent Power: Transcending Distance and Physical Contact
   I do not need to call Donald Trump; I can simply project energy to him. I can command, “Energy, enter Trump,” and it instantly permeates his body, regardless of his awareness or location. Similarly, I can command, “Energy, leave Trump,” and it departs. This power operates without physical contact or communication devices. Even a silent mental command can transmit energy across continents. This is not a human capability. Humanity spent over 600 million years developing wireless communication, culminating in the recent invention of mobile phones. This is a basic scientific principle, akin to the vibration of a bell. My power, however, is a divine authority, a celestial power.

5. The Illusion of Earthly Attachments and the Path to the White Heaven
   You are blind to the true nature of this world. Earth, with its graves, restrooms, and hospitals, is a realm of suffering and impermanence. White Heaven, in contrast, is a place without graves, where eternal life is possible. Why cling to this world, engaging in conflict, greed, and excessive attachment to material wealth? This body is merely a temporary vessel. The crucial question is how quickly one can shed this body and ascend to the White Heaven. A generation is typically defined as 30 years in the East and 25 years in the West. You are like “seeing blind people,” unable to comprehend the deeper meaning of things.

6. The Essence of True Character: Action Over Words
   The character for “human generation” (世) is composed of three “ten” (十) characters, symbolizing 10, 20, and 30 years, with the bottom stroke slightly curved to represent the embrace of responsibility. The first decade has little responsibility, the second a bit more, and the third bears the full weight of responsibility for all three decades. True character, as exemplified by a filial child, requires no words. A child who excels in studies and life without parental admonition brings pride to the parents. Such a child might massage their father’s shoulders and express gratitude without being asked. Conversely, a child who demands a car or motorcycle and threatens to leave if refused is on a path to ruin. Those destined for greatness are silent, diligently fulfilling their duties. Those who are not will resort to threats and empty words. My words are not mere talk; they are divine authority, guiding you and correcting your path.

7. The Omnipotence of God-man’s Authority
   I can bestow the rank of Archangel upon all eight billion people on Earth in a single second, silently, in my mind. I can also revoke it just as quickly. I can bless all eight billion people simultaneously. You are witnesses to this. I don’t need to list their names; I can simply think “all people on Earth” or “all Americans,” and they instantly become Archangels. This is not a function of a mobile phone; it is the divine authority of the heavens. I have shared this power with you, enabling you to bestow blessings and divine radiance. You, sitting before me, are the most filial children, as I have transformed your ancestors’ graves into auspicious sites. Do not be swayed by those who criticize you. Even if I were to die a hundred times, the transformation of my ancestors’ graves into auspicious sites has already fulfilled my purpose. This is not a deception; you can verify it.

8. The Unfathomable Power and the Blindness of Critics
   I can instantly infuse and withdraw energy from Donald Trump at will, without a phone call or scientific detection. Scientists cannot explain why “Not old Milk” does not spoil; they can only confirm the observation. They will never discover the underlying cause. Those who oppose me, the “antis,” are truly remarkable in their audacity. When the one who governs the universe is present, to doubt him is to invite a future of regret and despair, much like Judas’s betrayal of Jesus. I urge these “antis” to reflect, repent, and seek forgiveness while there is still time. My name and photograph emanate divine power, a power that is objectively verifiable through your own experiments. Do not be swayed by those who are blind to this truth. It is your responsibility to enlighten them.

9. The Trials of Faith and the Path to the White Heaven
   You must undergo three trials before entering White Heaven. The first is to withstand the temptations of the “antis.” The second involves my simulated death. I will appear to die before you, a false death, with a staged funeral. You will witness me being placed in a coffin and taken to a crematorium. This is a test of your faith. I will observe your reactions and words during this time. Those who succumb to doubt and conflict over my supposed possessions will fail. I will then emerge from the coffin. The final trial will be similar, where I will collapse during a lecture and be taken to a hospital, again testing your faith. You must not be deceived by these illusions. To pass these trials, you must confront the “antis” now. When I am gone, there will be disputes over my body and possessions. I will observe your true intentions during this period. Those who are truly devoted will recognize that God-man does not truly die.

10. The Exodus from Earthly Suffering to the White Heaven
    We must escape this Earth, a place of graves, restrooms, and waste, and ascend to the White Heaven, where such things do not exist. This is the exodus from the slavery of money and materialism. The term “Jujiyukrim” (酒池肉林), meaning a pond of wine and a forest of meat, symbolizes the endless cycle of reincarnation driven by indulgence in worldly pleasures. This refers to a life consumed by excessive drinking, feasting, and carnal desires, leading to the exploitation and suffering of others. We must abandon this cycle of “Jujiyukrim” and escape reincarnation to reach White Heaven. The ancient poem by Yi I, which describes golden goblets filled with the blood of a thousand people and jade plates laden with the fat of ten thousand, vividly portrays the suffering caused by such indulgence. The tears of the people fall like candle wax, and their cries of resentment rise to the heavens. We must live a life of simplicity and purity, unburdened by material attachments, to accumulate good karma for White Heaven.

11. The Dangers of Excessive Cleanliness and Overprotection
    The natural state of air is the best. Overprotecting children with humidifiers and sterilizers, as seen in the humidifier disinfectant tragedy, weakens their immune systems. Growing up in a less sterile environment, like a rural home with mice in the ceiling and dust, actually strengthens immunity. Excessive cleanliness can lead to autoimmune diseases, where the body’s immune cells attack its own tissues because there are no external pathogens to fight. We must accept a certain level of natural “dirtiness” on Earth. This overprotection, driven by a consumerist mindset, has led to tragic consequences. The government should have regulated such products, recognizing that the air created by God-man is optimally designed for human health, including a necessary balance of viruses and bacteria. The victims of the humidifier disinfectant tragedy suffer from genetic mutations, and their suffering is truly heartbreaking. We must find a balance in public health policies, avoiding both excessive cleanliness and unchecked indulgence.

12. The Limitations of Placebo Effect vs. God-man’s Actual Power
    When a blessed person touches an ill individual and mentally commands, “Become radiant,” it can have an effect. However, the power of a Dharma master’s painting to remove geopathic stress, or the efficacy of a Buddhist scripture placed in a coffin, is limited to the placebo effect. If you test a Dharma master’s painting by placing it next to milk, the milk will still spoil. These are religious practices that offer psychological comfort and hope to believers. While such practices can provide a sense of security, they do not possess actual energy. My power, however, is not a placebo. It genuinely transforms reality. Only God-man’s name, face, and photograph can completely block geopathic stress.

13. The Versatility of Divine Radiance and Blessing
    To invoke divine radiance, physical contact with the hand is not strictly necessary. Touching a person’s clothing, hair, or even an object they possess is sufficient. In emergencies, direct contact, like holding a hand, might be quicker. The divine radiance permeates anything connected to the individual. Similarly, a blessed person’s clothing and possessions are imbued with blessings. This ability to bestow radiance and blessings is a unique gift to those at Haneulgung, particularly within the Korean people. Even in crowded spaces like a subway, if you are in contact with others, your invocation of radiance can affect them all. If a mother holds her child, and she is blessed, the child also receives the radiance.

14. The Twelvefold Blessing: A Shortcut to Spiritual Gifts
    The blessing I bestow is not merely about radiance or healing. It simultaneously grants twelve spiritual attributes: prayer, salvation, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, heaven, grace, love, faith, and trust. This is a shortcut, an advanced spiritual technology, compared to the arduous paths of traditional religious practices.

15. The Miraculous Properties of “Not old Milk” and Blessed Items
    When you are blessed, the food you prepare, like boiled eggs or sweet potatoes, becomes imbued with divine radiance and does not spoil. Even raw makgeolli (Korean rice wine) remains delicious after being blessed. All items you purchase, from pens to food, become radiant. You can mentally bless your food in a restaurant without drawing attention. This blessing provides immense benefits, equivalent to trillions of won. The ability to bestow radiance is a powerful emergency tool, capable of saving many lives, as demonstrated by the testimonies of those who have used it in critical situations like the Itaewon tragedy. While a blessed home imbues its contents with radiance, individual family members still need to receive the blessing directly. Parents can mentally bless their children as they leave for school. My direct blessings, however, possess a different quality and quantity of power compared to the radiance you can bestow. My power can affect individuals across continents, while yours is limited to those in close proximity. This blessing is permanent and does not diminish with use. Therefore, healthcare professionals who receive this blessing will see their patients heal faster, attracting more people to their practice. However, it is wise to use this power judiciously, as constant healing might reduce the need for medical care.

16. The Global Impact of “Not old Milk” and the Future of Food
    The “Not old Milk”, which does not spoil when my name or photograph is attached, is a revolutionary product. It eliminates the need for refrigeration and preservatives, transforming milk into a superior, eternally fresh food. This will revolutionize the dairy industry, making milk accessible even in hot climates like Texas or Saudi Arabia. The global demand for milk will skyrocket, leading to a “milk craze” similar to past product phenomena. Dairy companies will eventually seek to incorporate my name into their products. This “Not old Milk” is a symbol of eternal life, a “deathless milk” that will remain incorruptible indefinitely. This phenomenon, along with numerous other verifiable miracles, should inspire faith in those who still doubt.

17. The Importance of Domestic Devotion and the Dangers of Misinformation
    While overseas followers are diligently promoting my teachings, some domestic individuals are engaging in “anti” activities. It has come to my attention that many domestic followers are infiltrating overseas spiritual centers, comprising up to 70% of their membership. This is unacceptable. These domestic individuals must withdraw from overseas groups immediately. Their presence can lead to the spread of misinformation and the misdirection of devotion away from God-man and towards the administrators of these groups. Haneulgung is located in Korea, and attempts to establish alternative centers overseas are misguided. While young domestic followers can provide information to overseas groups, spreading rumors or engaging in “anti” activities is strictly forbidden. We must maintain strict adherence to these guidelines.

18. The Exodus to the White Heaven: A Final Call to Action
    Let us once again express our gratitude to God-man for providing us with the exodus from this Earth, a place of graves, restrooms, and waste, to the White Heaven.

The Divine Human’s Teachings: Pathways to Transcendence and the Elixir of Life

1. The Radiance of Blessing: A Path to Healing and Spiritual Elevation
   Today, we gather in a truly auspicious assembly. Those present at this Sunday lecture at Haneulgung are indeed the most fortunate among the eight billion inhabitants of Earth. You possess the unique ability to guide those not present here to the White Heaven, the celestial House. You can bestow blessings upon them vicariously. Through my presence, you are empowered to radiate a divine radiance, a spiritual luminescence. There are numerous accounts of individuals who have been saved by this radiance. Our staff and many among you have witnessed its power, such as the recent incident on the subway where someone suffering a cardiac arrest was revived by this radiance. There are also cases of individuals being healed in hospitals. For instance, Mr. Namgung Jin recounted how a patient, an elderly person, was brought back to life through this radiance. This radiance eliminates the need for cardiopulmonary resuscitation, preventing broken ribs and other injuries. Instead of physical intervention, simply extending this radiance is profoundly effective.

Receiving this blessing is immensely beneficial, particularly when family elders or neighbors collapse. This radiance is akin to the power of Jesus. You gain the healing abilities attributed to Jesus in Christianity. When this radiance is activated, the afflicted simply rise. It possesses an astonishing potency. Just as Jesus commanded Lazarus to “come forth” and “rise,” this radiance enables similar acts. I impart this ability to you, allowing you to exercise this divine power. Has anyone on Earth ever possessed such a capability before? No. Is this a fabrication? Absolutely not. Those who dismiss this as false are mistaken. I empower you with this radiance and blessing because I cannot personally save everyone. This blessing encompasses twelve fundamental spiritual elements: prayer, salvation, blessing, the Holy Spirit, spiritual gifts, resurrection, eternal life, heaven, grace, love, faith, and trust. These are the core tenets of Christianity, all integrated into a single act of blessing from the God-man (神人). There is no need for arduous prayers or revival meetings. A simple ritual of blessing from the God-man instantly imbuses all twelve of these spiritual attributes. People typically strive to attain these through prayer and spiritual gatherings, yet often without tangible confirmation of their efficacy or destination in the afterlife. They remain unaware that a grandchild born into their home might be a reincarnation of their own mother. All the mysteries of the past, present, and future that humanity has struggled to comprehend are unveiled here at Haneulgung.

Consider milk, one of the most perishable human foods, prone to spoilage and mold. Yet, when treated with the name or photograph of Huh Kyung-young, it remains eternally unspoiled. What is the essence of the name Huh Kyung-young, or his photograph, that enables this? Those who dismiss this as a deception possess no comparable power. I do not need to call President Trump. Without a phone, without even a wireless connection, I can simply project energy to him. “Trump, receive this energy.” Hold hands and test it. “Energy, enter Trump.” It does not fall. Observe closely. Am I speaking with Trump on the phone? Regardless of whether Trump in America sees or hears this, energy is instantly infused into his body. Now, “Trump, energy, depart.” Test it again. Is Trump’s energy present? No. Therefore, Trump in America currently lacks this energy. He needs this energy to be infused. “Trump, receive this energy.” Observe. Did I speak with Trump? No. Yet, Trump, even while sleeping, has received this energy. You can verify this. This is not comparable to a mobile phone. Do I need to be physically present with Trump, or speak to him on the phone? No. A patient, regardless of their location—Mexico, Turkey, Europe—can receive this. Do I even need to speak aloud? I can do it mentally. Observe, Trump still has the energy. It has entered him. Even a mental command can transmit energy to Trump’s body in America. Reflect on this. Is this within human capability?

Humanity has spent over 600 million years developing wireless communication, culminating in the recent invention of the mobile phone. This is a rudimentary science, based on quantum vibration. If I strike a bell next to another bell, the second bell vibrates. This principle of vibration was used to create the phone. Dialing a number on my phone causes the other phone to ring. This is basic science. From the perspective of Haneulgung, it is not even science. Yet, for you, it is a monumental discovery. To sit here and speak to a loved one in America without wires seems extraordinary. For us, it is not science. It is nothing. What is absent in White Heaven? There is one thing missing: restrooms and washbasins. How inconvenient it is to need a restroom! Such things do not exist in White Heaven. Also absent in White Heaven are graves. Consider this. This Earth, with its graves, is a hell. You are too attached to this place. White Heaven is a place without graves, where one lives eternally. Do you not wish to go there? Why then do you struggle, fight, steal, and excessively covet money here? This place has restrooms, graves, and hospitals. These are absent in White Heaven. Are there hospitals in White Heaven? No. Funeral homes? No. Landfills? No. Garbage trucks? No. Septic tanks? No. So many things are absent in White Heaven, yet we live with so many inconveniences and injustices. You should not be overly attached to this world, no matter how accomplished you may feel. The crucial question is how quickly you can shed this body and ascend to the White Heaven. I observe that everyone here is addicted to the “drug” of life.

2. The Concept of Generations and the Wisdom of the God-man
   How many years constitute a generation? Thirty years. The Chinese character for “generation” (世) is composed of three “tens” (十). The first ten is short, the second a bit longer, and the third encompasses them all, symbolizing responsibility. The character for “generation” (世) represents three decades. After 30 years, one typically has a child, creating a generational gap of 30 years. Western cultures define a generation as 25 years. They divide 100 years into four generations of 25 years each. We in the East divide it into three generations of 30 years, meaning 90 years. You are like “seeing blind people.” You look at the character for “generation” (世) and wonder what it means. It is not a fish. It is three “tens” (十). Christians would appreciate this, as it resembles three crosses. The bottom part is slightly curved. The first ten years have little responsibility. The second ten years have some responsibility for the first. The third ten years bear responsibility for all three decades. This character is profoundly symbolic. You might simply perceive it as the character for “generation,” but you are “illiterate” in its deeper meaning. It is an ideogram, a pictographic character.

The God-man (神人) embodies trustworthiness. Human words must be kept. But the God-man (神人) transcends the need for words. Actions speak louder. The God-man (神人) is one whose words are unnecessary because their actions are inherently trustworthy. Confucius emphasized this. If a person needs words, it is already an excuse. A truly filial child does not need to be told what to do. They excel in their studies and life without parental instruction. The father might even feel humbled by his son’s admirable qualities. The son massages his father’s shoulders and expresses gratitude for his hard work. The father has nothing to say. From a young age, such a child might say, “Dad, don’t worry. I’ll work part-time for my college tuition. Don’t stress.” Imagine such a son. How remarkable! Such sons exist. But there are also sons who demand, “Buy me a car, buy me a motorcycle, give me money.” Such a son is headed for ruin. If you buy him a motorcycle, he will eventually meet a tragic end. There are sons who argue and leave home if they don’t get a motorcycle, and there are sons who say, “Dad, don’t worry about me. I’ll earn my own way and won’t be a burden. I’ll succeed and help you. Just go to work comfortably. I’m here for you.” Such a family will prosper. If you try to teach a child with words, it will fail. They will stray. A child who acts correctly without words, who simply greets their father respectfully, needs no scolding or instruction. The son does better. The father, seeing his son studying, feels compelled to return home early, ashamed to be out drinking. The son’s unspoken actions inspire fear and respect in the father. A son who demands things with words is already misguided. A truly capable person is silent. They simply do their duty to their parents and progress steadily. Those who are incapable resort to threats. They try to resolve things with words. Therefore, a truly humane person is silent.

Are my words merely words? No, these are divine powers. My words to you are to straighten your arrow, to correct your path. Your arrow might deviate slightly overnight, and I correct it. I can bestow Archangel status upon all eight billion people on Earth in one second, without speaking, just mentally. I can also revoke it mentally in one second. I can bless all eight billion people on Earth in one second. You are witnesses. I don’t need to list their names mentally. I can bless all Earthlings, or all Americans, simultaneously. If I mentally declare “all Earthlings,” they instantly become Archangels. This is not a phone; it is the divine power of the heavens. I have shared with you the ability to bestow blessings and radiance. You are the most filial children, as I have transformed your ancestors’ graves into auspicious sites. Do not be swayed by those who criticize you for this. Regardless of what they say, the fact that I have transformed thousands of your ancestors’ graves into auspicious sites means you have already secured your path to heaven. Why would I deceive you? You can verify this. I just infused and removed energy from Trump at will. Did a phone call go to Trump? No. Can scientists track this? Never. Scientists cannot explain why this milk does not spoil. They can only confirm that it does not spoil through experiments. They will never discover the cause. Those who oppose me, I wonder how great they are. The one who governs the universe is here, yet they doubt. I will show them later. They will faint and commit suicide. Judas betrayed Jesus and later committed suicide. My detractors will later realize who I am and regret opposing me. Will their lamentations be of any use then? No. I implore my detractors to reflect and seek forgiveness while I speak kindly. I will forgive them all.

Does milk not spoil just by using my name? Have you ever seen any religious leader in the world whose name possesses such power? Does power emanate from my name? Does power emanate from my photograph? Does this only happen when I experiment? No, it happens when you experiment too. Is this objective evidence? We should not simply observe and be swayed by others. We must boldly enlighten them. The increase in detractors is your responsibility. You are not serving the God-man (神人) properly. Even while sitting, you should seek out these people and change their minds. I am not frustrated, but you are. If you seek them out and change their minds, that merit will return to you.

3. The Importance of Faith and the Trials of the God-man’s Followers
   It has taken months to finally get copies of these grave photographs. I asked for them to be copied, but they were not. Now, after months, they are finally copied. Your speed is slow. Is this acceptable? These should already be hanging on the walls. They should be laminated and displayed prominently. These photographs should be in every spiritual center. But are they? I am astonished by your inaction. It has been three months since these were provided, yet they are not displayed in the spiritual centers or Haneulgung. Do you comprehend the miracle these represent? I bestowed blessings, and thousands of scattered ancestral graves transformed. Yet, you do not even bother to copy one photograph and display it. I deliberately waited. No one copied and displayed it. When I asked if anyone had this photo on their phone, not a single person did, until the day before yesterday. You must not act this way. When something like this exists, you must quickly copy it, distribute it, display it, and even create your own copies to put up. But I could not find anyone with this photo on their phone. I asked my staff, and they said no. I asked every day for three months. No one had it. When I raised my voice, the photo was produced within ten minutes. Is this acceptable? No.

You must undergo three trials from me before entering White Heaven. You must pass these trials to enter White Heaven. The first trial is to survive the temptations of detractors. The second trial is when a rumor spreads that I have suddenly died. I will feign death before you. It will be a fake funeral. I will not be dead, but you will believe I am. Medically, I will appear to be lying still. You will place me in a coffin and take me to the crematorium. At that moment, you will be deceived. You will believe the God-man (神人) is truly dead. Of course, I will emerge before the crematorium. Your true intentions will be revealed. I will observe who does what and says what. This is your final trial. Can you afford to fail it? If I die, will there be disputes over my assets? No. I will walk out of the coffin. You must be extremely careful during this trial. Then, I might suddenly collapse during a lecture and be taken to the hospital, feigning death. You will again be tested. “What kind of God-man (神人) is this?” There will be several such trials. I will be instructed by the heavens to perform them, and I must comply. Can you afford to be deceived? To avoid being deceived, you must confront the detractors now. After I depart, there will be a month-long funeral. There will be disputes over my body. The faction that insists on a month-long funeral will prevail. For that month, I will lie still and observe your actions and words. The heavens will be listening to your phone conversations. Your true intentions will be revealed. The “thieves” in Haneulgung will be exposed. Then, I will suddenly emerge from the coffin. If a father truly dies, disputes over inheritance erupt, with people fighting even before the coffin. What will happen if you show such behavior to me? You will fail the trial. Therefore, you must first overcome the trial of detractors. And you must not fail the final trial of my feigned death. You must believe, “Our God-man (神人) is not dead. He is not dead.” I will observe if you truly believe this.

Trials may come to you without your knowledge, even to your leaders. You must always remain vigilant and observe the God-man (神人). If you approach this materially or humanly, your reward will diminish. You will become a detractor. Then, you will be unable to reach heaven, even when it is within grasp. Even if I perform a “show,” you must not be deceived. You must be that strong. Although these are unprecedented revelations, knowing this will enable you to pass the trials. Will anyone fail these trials? Time is short, so I cannot elaborate further. I must pass the baton to our host. This time also has its owner. Let us pledge loyalty to the God-man (神人) to escape this Earth, a place of graves, restrooms, and waste, and ascend to the White Heaven, where there are no restrooms or graves. Let us offer a big round of applause to the God-man (神人) for being with us today. Now, we will proceed to the main event: questions. We will begin with a video question.

4. The Dilemma of Organ Donation and the Essence of Filial Piety
   “What is it that you cannot do, President Huh Kyung-young? The inability to do nothing is what I cannot do.”
   “Hello, President Huh Kyung-young. My question today concerns a man’s dilemma. His father-in-law needs a liver transplant, and he, as a son-in-law, is a compatible donor. However, he is concerned about the side effects of general anesthesia, partial liver loss, and slow recovery, so he politely declined. After his refusal, his wife became cold, and his mother-in-law calls him repeatedly, pressuring him. He wonders if he is heartless or if their demands are excessive. How can he wisely resolve this conflict?”

People are reluctant to donate a liver. It requires surgery, splitting, and removing a part of one’s healthy liver, essentially sacrificing a part of one’s body. Who would willingly do that? When a father is dying and needs a transplant, it depends on the individual. Everyone is reluctant, even family members. However, if the father has shown immense love to his daughter, she might be willing to donate her liver for him, even if other men flee. to whom should we be good? Loyalty to the nation is defined by two things: filial piety towards parents and benevolence towards children. Benevolence (慈) is love shown to those below you, while filial piety (孝) is respect shown to those above you. Being kind to others’ parents is filial piety. Offering an elder to eat first is filial piety. Offering a younger person to eat first is benevolence. We speak of “filial sons” (孝子). The character for filial piety (孝) used in the home is different from the one used in a broader sense. The latter (孝) implies reverence for superiors, while benevolence (慈) implies love for inferiors. we must show filial piety to superiors and benevolence to inferiors. This benevolence extends to one’s own child, who might be the reincarnation of one’s mother. Showing kindness to this child is benevolence.

True filial piety is difficult. Confucius greatly emphasized this. The filial piety between a father and son is often automatic, but the broader, active form of filial piety is challenging. Respecting superiors is filial piety. Love for inferiors is benevolence. This is loyalty to the nation. Loyalty is not about fighting with weapons or diligently working as a public servant. It is about showing filial piety to elders on the street and compassion to younger people who err. If you excel at this broader filial piety, you are a loyal subject. If you are benevolent to your children, someone will be willing to help you. If you are benevolent, even a neighbor might offer their liver. If I needed a liver, my disciples would line up, saying, “Take my liver, Master. I would die for the God-man (神人).” This means I have practiced benevolence well. Such disciples would line up, and I would choose. But if someone is only concerned with their own money and profit, they are not truly following Huh Kyung-young. Such a person is not filial. They fail to recognize the God-man (神人) and prioritize money. This is a serious problem. When such a person is dying, who will donate a liver? They only have bank accounts and money; they have lost all human connection. Like a miser, they will find no one willing to donate. But if a father is devoted and kind to his neighbors, people in the community might say, “Take my son’s liver.” This is possible. Therefore, there is no need to blame others. If one has lived a life of true filial piety, people will readily offer their organs. They would say, “I don’t mind dying for the God-man (神人) because I will go to the White Heaven.” Do not blame your family for not donating. Someone should voluntarily step forward and say, “I will give my liver, Father. I will save our father.” If this leads to family strife, it means there is no true filial piety or benevolence. You have failed to cultivate filial piety and benevolence.

A teacher might be dying from liver disease, and a disciple, having received much love from the teacher, might come forward and say, “Teacher, I will give you my liver.” This is not just the love between a man and a woman, but also filial piety. There is a movie about a teacher and a prosecutor. The teacher was very kind to a poor young student. That student became a prosecutor and had to prosecute his teacher. But the prosecutor saved his teacher. That is like donating a liver. We must raise such people to have hope and purpose in life. You seem to misunderstand filial piety. This is filial piety towards superiors and benevolence towards inferiors. It is not just a Buddhist concept. The character for benevolence (慈) in this context means filial piety towards inferiors. when we say “filial son,” it is not just about family. It also applies to neighbors to whom you have been kind. In that case, you use the character for benevolence (慈). Therefore, practice filial piety and benevolence in your daily life to be loyal.

5. Escaping the Cycle of Reincarnation: The Exodus to the White Heaven
   “When Choi Seon-woo Jin-hee asks a question, please be quiet. If you don’t listen carefully, you might not understand. I find our Jin-hee’s questions the most challenging. please listen carefully without talking.”
   “Moses led the Israelites out of slavery. Jesus, the Passover lamb, liberated humanity from original sin. Huh Kyung-young, the God-man (神人), states that the only way for us to graduate from the cycle of reincarnation on Earth and go to the White Heaven is through blessing and the celestial nameplate. Please explain the providence of the incomplete human exodus and your complete exodus.”

The cycle of reincarnation occurs in a place with restrooms, septic tanks, and graves. This is where you continue to reincarnate. Going to a place without these is going to the White Heaven. You must realize that this Earth is such a place and escape from it—an exodus from the slavery of money, from the slavery of materialism. An exodus to the White Heaven. This is truly profound. The Israelites escaped slavery and went to their promised land, Canaan. But we are making a fundamental exodus from Earth itself. We are escaping from “Jujiyukrim” (酒池肉林), which means a pond of wine and a forest of meat. This refers to a life of excessive indulgence. You pursue a life where there is a pond of wine and a mountain of meat to consume. This is what you are doing with your physical bodies. If you succeed in a business deal, you immediately say, “Let’s drink! Let’s eat meat!” This is the cycle of reincarnation. You repeat this “Jujiyukrim” (酒池肉林) endlessly. How long must you live to have a pond of wine? This implies endless reincarnation. You also love meat. Where there is wine, there must be women and meat. This kind of life must be abandoned. Escape “Jujiyukrim” (酒池肉林). Escape reincarnation. Then, where do you go? to the White Heaven. This is about consuming the flesh of others, taking their lives. This is about tormenting others, drinking excessively, tormenting women, tormenting family, and causing deep suffering.

There is a poem: “The golden goblet holds the blood of a thousand people; the jade plate’s delicacies are the fat of ten thousand commoners.” When the candlelight drips like tears, it is the tears of the common people. Where the songs of courtesans are high, the people’s lamentations are loud. This poem was written by the royal inspector Yi I, who appeared at a party hosted by a local magistrate. He was dressed simply, like a beggar, and asked for a drink. The servants tried to throw him out, saying, “Who is this lowly person?” But someone suggested giving him a drink. Yi I then offered to write a poem in exchange for the drink. He wrote this poem, and upon reading it, the guests immediately fled, claiming urgent business. The magistrate, however, could not flee. He trembled, realizing that this was a royal inspector. He knew that such a poem could not be written by a mere beggar. Soon after, the royal inspector revealed his identity. The crucial part of this poem is the character for “fat” (膏), which means extracting the fat from the common people. The character for “high” (高) is also present. The poem describes how the high-pitched songs of courtesans are met with the loud lamentations of the people. The dripping candlelight symbolizes the tears of the common people. This kind of life is not what we should pursue. We should go to the White Heaven. This poem makes us feel refreshed. Such a life is unacceptable. It is a life of “Jujiyukrim” (酒池肉林). We must live frugally. The heavens are observing this. Do not lament poverty. Even if you are poor, the heavens will see your good score because you do not engage in “Jujiyukrim” (酒池肉林). We must not be bound by material possessions. Let us go to the White Heaven.

6. The Dangers of Excessive Cleanliness and the Power of the God-man’s Name
   Now, for the next question. “Are children born to humidifier disinfectant victims likely to have birth defects if they marry? I am concerned about secondary damage to those exposed, even minimally, who are now adults and married. An estimated 14,000 people died, but only 11% were reported.”

The natural state of air is the best. Why do children develop atopic dermatitis? Our immune system develops by fighting. When I was young, I studied in a rural house where rats ran wild in the ceiling at night. It was like a battlefield. I studied amidst the sounds of rats, their urine, and their fleas falling everywhere. I studied under a kerosene lamp, which produced a lot of soot, making my nose black. Yet, my immune system is strong. My body is the same as yours. My strong immune system allowed me to live robustly even after coming to Seoul. But to use humidifier disinfectants for children, to make the air “better” for them, is misguided. Children need to be exposed to some germs and even catch colds to build their immunity. Otherwise, their immune system starts attacking itself, leading to autoimmune diseases. This happens when the environment is too clean, and the immune system has no “enemies” to fight. White blood cells, which normally consume bacteria, have nothing to eat in an overly clean environment, so they start attacking the body’s own cells. This is a “cleanliness disease.” This is unacceptable. We must accept a certain level of dirtiness as long as we are on Earth. When I was a child, we ate dirt, and if someone gave us rice cakes, we ate them even with dirt on our hands, even if we crunched on pebbles. That’s how we grew up strong. The Mongolians, living in the cold desert, became a strong equestrian people. We are their descendants who migrated south to warmer regions. The most intelligent among them came down, which is why the Korean people are intelligent. The Yuan Dynasty, being less intelligent, collapsed. Our white-clad people said, “It’s too cold here, let’s go to a warmer place.” we crossed Baekdusan. It was good to come down.

Many victims have died from this. This happened because of excessive overprotection of children. This is a regrettable incident. We have created a consumer-driven society by overemphasizing “what kind of sin, what kind of sin.” The government should have regulated such products. “OxyClean, do not spray too much into the air.” The air created by the God-man (神人) is optimally designed for the human body. It needs some viruses and bacteria, in moderation. Excessive cleanliness is not good. Some people constantly wash their hands after meeting someone briefly. That is a “cleanliness disease.” How can they put disinfectant into humidifiers? That liquid dissolves human lungs. It is a truly tragic situation, and the victims’ genes are even mutated. That chemical is not just any chemical; continuous exposure mutates genes. It can be inherited, and it is heartbreaking to see people suffering from this. Therefore, health policies should not prioritize cleanliness excessively. They must maintain a balance. We cannot eliminate all crime in the world. We must understand and forgive some level of juvenile delinquency. We need to have some leniency. That’s why we have pardons. There are things that need strong action and things that need leniency, but they seem to struggle with that balance.

7. The Power of the God-man’s Name vs. Placebo Effect
   “Next question. Kwon Seon-jae from Busan asks, ‘If a blessed person touches a sick person and mentally says, “Become radiant,” does it work?’ Also, ‘Does energy to remove geopathic stress emanate from a painting by Dharma, depending on the artist’s skill, or is it a superstition?'”

Can anything remove geopathic stress without my words? No. Try putting that painting on milk. It will spoil. when people claim changes occur, it is often due to their religious superstition. They might put up a Buddha statue and believe it helps. Does energy to remove geopathic stress emanate from a Dharma painting? No. We have Archangels. Does energy to remove geopathic stress emanate from it? If it did, it wouldn’t fall. If it falls, it means no energy emanates. You can test this yourselves. Thousands of you can try it, and it will still fall. what should we conclude? However, should we criticize a monk who draws Dharma paintings and tells people that their homes will improve if they take them? No. The temple needs to be maintained. The monk draws them diligently. When a believer trusts in it, a placebo effect can occur. If you believe in it, a vitamin given instead of cold medicine can be more effective. It can bring comfort to their followers. For example, Buddhists place the Diamond Sutra in the coffin of a deceased person. Does the Diamond Sutra benefit the deceased when placed in the coffin? You can test this, and the result will be the same. It is a placebo effect. It brings comfort to the family. They might think, “Our father might have sinned, but he was a Buddhist, so placing the Diamond Sutra will bring comfort.” It is a religious act done for psychological comfort, so we do not criticize other religious acts. Similarly, with Dharma paintings, if you respect the monk who drew it and respect Buddha, your feelings will change. it is better to receive the painting than not. We should not simply condemn others’ beliefs. Whether energy emanates or not, a psychological energy is present. If you carry it, you might feel more secure walking on a lonely mountain path. But would a Christian feel secure carrying it? No. That is the placebo effect. It is a false belief that produces a real effect. Like a fake medicine that works because the doctor gives it to you, or a phantom pregnancy. We should not criticize other religious practices. Every religion has a placebo effect. But mine is not a placebo effect. It actually changes things.

Only the God-man (神人) can completely block geopathic stress. My face, photograph, and name possess this power. I am confident that energy emanates from Huh Kyung-young, the God-man’s (神人) photograph and name.

8. The Versatility of Radiance and the God-man’s Unique Power
   “Next question. Go Han-seong asks, ‘Sometimes it’s difficult to hold someone’s hand when saying, “Become radiant,” especially with strangers like hairdressers, physical therapists, nurses, or doctors. Can I still say, “Become radiant,” through physical contact without holding their hand?'”

You don’t need to hold their hand to say, “Become radiant.” You can touch their clothes. You can touch their hair, or even lightly touch their hip. It doesn’t matter. If their belongings are nearby, you can touch those. You don’t need to hold their hand, especially if there are germs. However, if someone’s heart has stopped, you don’t need to worry about germs; holding their hand would be faster. it doesn’t matter where you touch them. If you touch their belongings, it’s already connected to their body. Does radiance enter this? Yes, it enters everything. Just as a blessed person’s clothes are blessed, when you say, “Become radiant,” it doesn’t matter what part of the person you touch. The fact that I have given you the ability to bestow blessings and radiance leaves no doubt that Huh Kyung-young is the God-man (神人). Those who have received my radiance are saving people everywhere. We hear these stories from nurses, doctors, and people like Na Jeong-suk, who is like an angel. They are all testifying. Only the people who have come to Haneulgung, among the Korean people, possess the ability to become radiant.

“God-man (神人), what if someone else is holding me, and I don’t touch them, but I mentally say, ‘Become radiant’?” It’s the same. On a crowded subway, many people are touching each other. If you say, “Become radiant,” everyone becomes radiant. Because their clothes are touching, they are all connected. If a mother is holding her baby, and the baby is struggling to breathe, if you touch the mother’s clothes and say, “Become radiant,” the baby also becomes radiant.

“Next question. Can radiance and blessings be scientifically explained?” No. When I bestow blessings, it’s not just about radiance. It also includes prayer, salvation, blessing, the Holy Spirit, spiritual gifts, resurrection, eternal life, heaven, grace, love, faith, and trust—all twelve things simultaneously. All the good things in Christianity are included. You don’t need to suffer through prayers and revival meetings. This is a shortcut. It’s like a cutting-edge aircraft of the 21st century.

9. The “Not old Milk” and Its Transformative Power
   “Next question. Hello, I received a blessing about four months ago. I am Moon Yu-bo from Gwangju, Honam. I have a testimony and a question. When boiling eggs with thin shells on high heat, they often crack. But if I say ‘Huh Kyung-young’ ten times before boiling, they don’t crack. After opening raw makgeolli, if I say ‘Huh Kyung-young’ ten times and leave it for a day, it still tastes good. Steamed sweet potatoes also don’t spoil and taste good. I now say ‘Huh Kyung-young’ ten times for most foods. Also, when I say, ‘Become radiant,’ for healing, it works well for many people.”

When you eat sweet potatoes or other foods after receiving a blessing, the radiance is infused into them. Your blessed clothes also contain radiance. When you buy things at the market, they transform with radiance. when you touch them, they don’t fall. Cabbages you buy won’t fall. if you want to infuse radiance, it’s good to make it a habit. It also creates a placebo effect, making you feel good. You can do it or not, but any item that comes before you is already infused with radiance. If you’re at a restaurant, you don’t need to say “radiance” aloud for everyone to see. Mentally, it’s already infused. You receive benefits worth over 100 trillion. Just having the ability to say, “Become radiant,” can save countless people. It’s an emergency weapon we possess. If you were present at the Itaewon tragedy, you could have saved dozens of people by simply saying, “Radiance, radiance,” to five people at a time. You wouldn’t need to perform CPR or waste time. Just one utterance of “radiance” would suffice. Everyone would revive. This is an emergency weapon I have given you. When your child goes to school, you can mentally say, “Radiance,” to them. Even if the house is blessed, if the child hasn’t received a blessing, they need to be individually blessed with radiance. The food they eat is blessed, but their body is not unless they received a blessing. when your children leave for school, you can mentally say, “Radiance.” If it’s difficult, you can move your lips.

“But if everyone is healed by radiance, won’t there be no suffering, and fewer people will recognize the God-man (神人)?” No. I have given you the ability to do this. Before I told you, you didn’t know. But I gave you this for emergencies. It is more effective in increasing the number of Haneulgung followers. There is a difference between me healing you and you becoming radiant. I can make Trump in America radiant and also remove his radiance. But you can only do it for people nearby. That’s a difference in both quality and quantity. You can use this power thousands of times a day, and it won’t diminish. A blessed person retains this power until death. masseurs, nurses, doctors, and others in healthcare professions who receive blessings are incredibly fortunate. Their patients will heal faster. More patients will come to them because word will spread that they heal quickly. However, if you make everyone radiant, they might not come back to the hospital. you don’t need to overuse “radiance.” Patients need to visit frequently for dialogue and to sustain the hospital. You don’t need to make everyone you meet radiant. Use it appropriately.

“Next question. I heard the song ‘Gamja Gogae’ (Potato Hill) and am curious about its historical background and whether it’s based on a true story.” We don’t need to discuss this. I have never heard the song “Gamja Gogae.” This kind of question is not relevant to our current situation.

10. The Significance of the God-man’s Image and the Future of Work
    “Next question. Kim Soon-gu asks, ‘The medical stickers with the God-man’s (神人) face might get lost. Also, what should I do with underwear that has the God-man’s (神人) face on it when I discard it?'”

My designs have been around for a long time. If the clothes are old, you can discard them as they are. It doesn’t matter. You should use them without burden. I continue to perform my role even in a discarded state. the trash improves. If my image is in a pile of trash, it’s good. The toxicity in the trash will disappear. you can discard it anywhere. But don’t think of it as discarding me. And buy new clothes. It’s better than wearing worn-out clothes with faded images. replace them when they are worn out. You know that my compatibility with you is 100%. having my photograph anywhere is very good. Troubles with your spouse will decrease because the true husband is with you. It’s good for energy, but it’s also good in reality. I am with you. if it gets damaged, you can discard it. It will then go into the trash and perform a good role there. don’t think of it as discarding my image. But if you discard it, you should buy new clothes. And it’s okay if the medical stickers get lost. They will do good wherever they fall. The soil will improve. Farmers say their fruits and fields thrive when my image is buried in the soil. Soil pollution decreases. lose them often, and buy more to carry with you. This is unprecedented on Earth. You can print them small and scatter them worldwide from an airplane. It’s fine even if you step on them. It’s okay if they fall on your dinner table. Just blow them away. The more, the better.

“Last question and testimony. Kim Kyung-seong asks about workplace issues: job insecurity, bullying, violence, wage exploitation, unfair dismissal, interview failures, age and education discrimination, and lack of experience. You mentioned reducing regular positions and increasing temporary ones. If a temporary worker wants to stay with one company or factory like a regular employee, can they? What will be the quality of workplace relationships and positions?”

I said that temporary positions will increase over regular ones. Temporary means working part-time. You won’t work for just one company; you might work for three. For example, one company on Tuesday, Wednesday, Thursday, and another on Friday, Saturday. if you’re laid off from one place, you’re not unemployed because you have other connections. This is good. Our jobs will become more flexible. In the past, we were employed as full-time laborers. But in the future, you will have the freedom to change industries and work part-time. Being tied to one place is not good for your health. We tend to seek too much stability in our jobs. Westerners are different. Their jobs are flexible. If you meet someone on a trip abroad and ask where they live, they might say Italy. “How do you travel?” “I travel because I work.” “But you’re tied to your job.” “No, I’m not on vacation. We set our own hours. I’ll take these days off, and I’ll work more on other days.” Then, their income decreases. That’s fine. They earn less and travel. They don’t base their quality of life on material possessions but on their existence. This is intellectualism (主知主義). It’s a type of philosophy, centered on reason. It emphasizes intellect and reason over emotion. Those who prioritize knowledge and reason are considered more advanced. These intellectualists believe that knowledge governs the world.

Why did intellectualism come up? We were talking about temporary workers being able to stay in one place like regular employees, and about culture and travel. Westerners tend to be intellectualists. They are masters of their own knowledge, moving freely without time constraints. That’s intellectualism. Philosophy is complex, with thousands of different schools of thought. I have studied them all. Among them, Westerners are now in the realm of intellectualism. East Asians, however, have not yet reached rationalism; they still prioritize emotion. We are a people who value emotion more. Westerners value reason. They focus on science and technology and avoid conversing with those who are not rationalists. If the God-man (神人) leads the country, jobs will be stable, and it will be a very good world.

11. The “Not old Milk”: A Gift to Humanity
    Now, I will show you a video. First, a prose written by Mr. Kim. “The “Not old Milk”, a shortcut to eternal youth. Is it due to the desire for longevity? As the question of how to avoid aging arises, the “Not old Milk” has appeared. Those who encountered the “Not old Milk” early, about 18 months ago, have been making and consuming it or applying it to their skin. As its efficacy became known, many people nationwide are now experimenting with it, and testimonials of its benefits are pouring in. People who have experienced the “Not old Milk” unanimously exclaim its benefits: good for the intestines and colon, eliminates constipation, good for inflammation, clears the mind, improves blood circulation, enhances hair and skin, and helps with wounds and itching. Not only that, but the “Not old Milk” is also used to make white kimchi. The “Not old Milk” is truly a symbol and shortcut to eternal youth. In this bright era, how could there be falsehood? Anyone who experiences it will know it is true. It is an immense fortune that humanity can now benefit from this. Who would dispute that it enhances human immunity, health, and delays aging? Qin Shi Huang, who desperately sought the elixir of immortality, might have been looking for what is now milk. The elixir of immortality was unobtainable, but milk is easy to find. How do you make the “Not old Milk”? It’s very simple. Buy milk from the market, write Huh Kyung-young’s name on the carton, or attach a sticker with his photograph. Although its academic efficacy is unknown, it clearly transforms into a high-quality food. If unopened, the milk remains unchanged. If opened or transferred to another container, the milk separates into water and protein. Over time, it can even become cheese. After that, you can consume it or apply it to your skin to prevent wrinkles and other benefits. Among foods, milk spoils the fastest. But by simply writing Huh Kyung-young’s name or attaching his photograph, the milk never spoils. Now, milk no longer needs an expiration date. Why? Because cosmic energy, absolute energy, a dark matter, active energy, emanates from his name and photograph, transforming it. Huh Kyung-young’s commercial value is beyond imagination. In economic terms, he is a walking goldmine. Shrewd businesspeople are already making moves, weighing how to monopolize it. Huh Kyung-young has revealed this information, which is good news for humanity. The greatest gift Huh Kyung-young gives to everyone, without discrimination, is milk. A patent would require Huh Kyung-young’s approval, but individuals can make and use it freely. Would he do this without his love for humanity? Humanity has now reached the stage of practical application of Huh Kyung-young’s energy. The key is who will commercialize it. If they do, they will conquer the world. This milk will be a monument in the food industry, a foundation for human health, and a signal for the spiritual industry, spreading like wildfire. Some people say that blemishes disappear and dark skin becomes lighter due to the “Not old Milk”, and it seems that cosmetics companies are facing an emergency. The consumption of milk will rapidly increase, and its price will also surge. If the “Not old Milk” is consumed regularly, visits to hospitals and pharmacies might gradually decrease. The international response to the “Not old Milk” is also enthusiastic. There is concern that we might lose leadership to other countries. This is now a battle with governments. The focus is on who will gain the upper hand. It can now conquer the global market, and preservatives are no longer needed. It is a natural “Not old Milk”, perfect for student experiments. If the “Not old Milk” becomes widespread and contributes to human health, it will soon enter the Guinness Book of World Records, and a Nobel Prize in Medicine can be expected.”

The essayist Kim Cha-woong writes well. He submitted this to a newspaper, or plans to. He explained it much better than we could. He spoke about the future of the “Not old Milk”. He also mentioned that the “Not old Milk” will conquer the global market. carrying milk in a freezer is a thing of the past. You can take milk anywhere, to Africa or hot places. Today, Texas is very hot. I received a call from Texas, and people are wearing short sleeves. in hot regions like Saudi Arabia, milk would spoil quickly. But with Huh Kyung-young’s name written on it, milk will not spoil. And it will improve. why carry it in a refrigerated truck? If you want to drink it in a day or two, just leave it at home with my name on it. It gets better with time. it’s better to leave it at home for ten days without refrigeration. Of course, in hot regions, people will refrigerate it to keep it cool, not to prevent spoilage. In that case, you should write Huh Kyung-young’s name on it before refrigerating. It’s good. if you carry ten cartons in your backpack while hiking, whether in a hot or cold region, the milk will be fine. You can drink milk throughout your hike. I think milk consumption will explode. Even now, how much milk do we buy? An enormous amount. Milk will be completely bought out from every store. In the past, when a singer promoted lipstick, it sold a lot. But milk is different. Lipstick doesn’t get consumed quickly. One lipstick lasts a long time. But milk is different. Milk companies will eventually have to come to me. They will come to monopolize my name. This is no ordinary matter. Huh Kyung-young is…

Next, it says that the “Not old Milk” is becoming widely known in supermarkets. It is spreading nationwide. Even if people don’t come to me, they are making and consuming it. Next, I will share Song Kyung-min’s testimony.

12. Testimonies of the God-man’s Miraculous Power
    “Song Kyung-min’s testimony: After work, I baked bread, spread peanut butter from the fridge, ate it, listened to some songs, and then took a shower. My instep started to itch and sting. Gradually, rashes appeared on my hands, face, and body. It was late, so I couldn’t go to the pharmacy. I decided to drink some beneficial powder, put four Huh Kyung-young stickers around my navel, chanted ‘World Emperor Huh Kyung-young’ ten times, and went to sleep. I woke up in the morning and touched my face; the hives had subsided. In the morning, I checked the expiration date of the peanut butter in the fridge, and it had expired two years ago. I had forgotten that two years had passed since the three elections. This old peanut butter was the cause. Normally, I would have needed an injection and three days of medication, but this was miraculous. I also believe it’s because I received a blessing. As a hairdresser, I sometimes drop my scissors. They are expensive, about a million won. Recently, I dropped them severely twice, as if throwing them. I thought they were ruined, but miraculously, they were perfectly fine. I felt that the blessing energy had protected them. I am grateful to the Archangels who always protect me. Long live Korea, which enjoys the heavenly blessing of Huh Kyung-young, the God-man (神人), who governs the universe. November 9, 2022.”

This is interesting. Eating old peanut butter can cause liver cancer. when that person ate it, their liver started to have problems. The rashes on their face indicate a more severe impact on the liver. When people eat peanut snacks at bars, those peanuts can be several years old. If you eat them unknowingly, you can get liver cancer. you must not eat old peanuts. Absolutely not. If you look closely at peanuts, they might have mold inside. That mold can cause liver problems, and if you eat it, your body will immediately show symptoms. Therefore, be careful about eating peanut snacks at bars. You don’t know how old the peanuts are. They might be stored in a warehouse and then served to customers. Peanuts should be refrigerated or frozen, but who freezes peanuts? No one. In such cases, you should write “Huh Kyung-young” on the peanut bag. Then, it won’t matter if they are billions of years old. When you buy peanut butter, you should write “Huh Kyung-young” on it. If you buy peanuts, write “Huh Kyung-young” on the bag, and they won’t spoil.

Next is Yang Jeong-nim’s testimony. “I have countless testimonies, but I want to share what happened to my daughter this time. I secretly gave my children blessings and White Heaven nameplates. My daughter, an interpreter, was going to Itaewon by subway with foreign guests for Halloween. Suddenly, she explained to the foreigners that they should get off one stop earlier than Itaewon Station. they walked one stop and arrived at the scene of the accident at 10:40 PM, just as it was ending. I called my daughter, and she said, ‘Mom, thank you. Thanks to your prayers, we are safe.’ She then told me about getting off one stop earlier. It was truly miraculous that the Archangels changed my daughter’s mind. I told her it wasn’t my prayers but the blessing from Huh Kyung-young, the God-man (神人), and that the Archangels always follow and protect her. She thanked me and sent me 100,000 won to get a massage at the bathhouse. This is truly the great blessing of the God-man (神人). I constantly feel the power of the blessing in my life. I want to say that those who believe and receive it quickly receive the greatest blessing. It is a priceless gift from God. I hope everyone awakens quickly and receives the blessing from Huh Kyung-young, the God-man (神人). I wish everyone happiness.”

Next is Kim Young-hee’s testimony. This is quite interesting. She also got 100,000 won. “During an outdoor shoot, I tripped and fractured a toe, requiring a cast for three weeks. The doctor strictly advised rest and staying home for the bone to heal. I informed Haneulgung and the media team that I would meet them after four weeks, planning to treat it as a vacation. On Wednesday morning, the third day with the cast, I called Director Choi and asked him to request the God-man (神人) to heal me. The next day, Thursday, I woke up, and miraculously, I felt almost no pain; it was almost healed. I instinctively knew that the God-man (神人) had healed me remotely. My leg felt light, and since it wasn’t painful or uncomfortable, I removed the cast. From Friday, I wore sturdy slippers and moved around as usual, even going out and filming, without much pain. When I arrived at Haneulgung on Saturday morning, everyone was surprised. Director Choi and the local supporters were concerned and told me to be careful. Director Choi said, ‘The God-man (神인) said, “Be healed,” around 10 PM on Wednesday night, and you really are healed!’ He was amazed. That day, I filmed at the commercial area in front of the cherry blossoms, which were in full bloom. Since then, I have been walking around perfectly fine. It would have taken over two months for the cast to be removed and for rehabilitation, but with one word of power from the God-man (神人), ‘Be healed,’ I recovered in four days. It was a truly miraculous experience. I am deeply grateful to the God-man (神人). I will do my best in my work and live diligently.”

Finally, I will share Uhm Jeong-hoon’s testimony. I have continuously blessed Uhm Jeong-hoon’s family. I blessed her grandmother, maternal grandparents, paternal grandparents, and even her great-grandmother. Did she do it herself? No, I did it for her. Uhm Hyun-jung, a 47-year-old woman, became pregnant after her maternal grandparents received the White Heaven blessing. Her grandparents appeared in her dream, and her one-year-old daughter, who had recently undergone surgery for an intestinal issue, became pregnant. This miracle occurred in their family. It has been six months since she became pregnant. She became pregnant immediately after the surgery. She called me yesterday, crying, asking if it was a miracle. Is this not a miracle of miracles? A 47-year-old woman who couldn’t have children became pregnant. This is a miracle of miracles. Her parents received the White Heaven blessing from their grandchild. The grandchild blessed the grandparents. This grandchild is so kind, having blessed everyone in the neighborhood, so to speak. Since I am the center director and she is in the transportation business, I came every day. A miracle has occurred, so I am sharing this with you.

Did you see the video from abroad? It was my birthday. I love those children. They are so beautiful. The poem written by Yi I cannot compare to what I will reveal later. It is nothing. The golden goblet of wine, that is nothing. I told you about “Jujiyukrim” (酒池肉林). Your life is “Jujiyukrim” (酒池肉林). This was my birthday in the past. There were so many people outside Haneulgung, over 10,000. Look at the crowd. The area in front of Haneulgung is about 10,000 pyeong, and the entire Haneulgung is about a million pyeong. The courtyard was completely filled with people on my birthday. These people came from all over the world. after COVID-19 ends, even more people will come. We are preparing for an exodus here, to prevent stampedes. That’s why I didn’t build fences when I first came here. Everyone will bypass them. I bought all the land quickly. We have expanded a lot, knowingly and unknowingly. But then, a notice came that 1 billion won in taxes was overdue, and they seized my property. We paid billions in taxes this year, but sometimes there’s a slight delay. They immediately seize it. This is how they try to stop me. They worked very hard. This was in winter, before COVID-19, in 2019. Tens of thousands of people gathered. you can imagine what will happen after COVID-19 ends. It could be like the Itaewon tragedy. But we are different. If I say “stop,” everyone stops. We have order because when I speak, everyone becomes quiet. when people from all over the world gather, communication might be difficult. Koreans don’t communicate well. when the exodus happens, there will be people speaking foreign languages, using microphones. Many volunteers speaking various languages will come.

Now, a report on the Haneulgung Pilgrimage Group and Spiritual Centers abroad. The Haneulgung Pilgrimage Group was founded on October 19, 2019, announced by the God-man (神人) in a lecture. The first pilgrimage trips were in October 2019 with a German team and in December with a US team. The second pilgrimage trip was in March 2022 during the presidential election, with teams from the US, Germany, and Brazil. The next pilgrimage trip is planned for April 2023. The Haneulgung Spiritual Centers, inseparable from the Pilgrimage Group, began with the first overseas spiritual center opened in the US on February 27, 2021, by Pilgrimage Leader Jo Byeong-hong, with the God-man’s (神人) blessing. Spiritual centers are opening in various places abroad. As the God-man (神人) said, until the day he becomes the World Emperor, Haneulgung Pilgrimage Groups and Spiritual Centers will be established worldwide, and one billion people will flock to Haneulgung. In that spirit, we offer a birth message to the Archangels gathered abroad.

The Haneulgung Pilgrimage Group is being formed. Seven billion people worldwide will want to meet Huh Kyung-young, the God-man (神人), and will flock to Korea. Congratulations on the opening of the Haneulgung Spiritual Center LA branch. Thank you for descending to this Earth. God-man (神人), who came to the troubled East, walking the path of providence amidst endless disbelief and persecution, as foretold by ancient sages, we love you. We love you. This is Noh Jeong, Eastern Regional Director of the Gongchuldang. All the reporters from the New York Eastern region celebrating President Huh Kyung-young are gathered here. Thank you. Always grateful for the God-man’s (神人) words. We came from Los Angeles this morning to celebrate the God-man’s (神人) descent and rushed here. Congratulations on the God-man’s (神人) descent. We love you. We love you, God-man (神人). This is Kim Jeong-soon, who lives with the committee chairman. Congratulations on the God-man’s (神人) descent. This is Lee Seong from New York. Congratulations on the descent. This is Kyung from New York. This is Kim Eun-geun from New York. Congratulations on the descent. Love. This is Kim. We love you. This is. Congratulations and we love you. This is from New York. This is from New York. Congratulations. This is Ahn from. We love you. When I heard the sound, I was there before Huh. Huh, it was nice to see you, and I smiled, and it was resolved, but today Kyung’s face is. Congratulations, God-man (神人). This is Hoon from Go. This is Lee Seon-ja, a prospective member from Chicago. And Nam. Chicago. God-man (神人). We love you, we love you, God-man (神人). This is Lee Hae from Germany. Happy, Huh Kyung-young, God-man (神人), we love you. God-man (神人), thank you for the White Heaven wish stone, and I offer this dedicatory poem.

Haneulgung White Heaven Wish Stone. For Earth, for humanity, you came from White Heaven to Earth. With elegant grace, full of mystery, desiring compassion and spiritual power for humanity, you finally settled in Haneulgung. After the long journey from White Heaven to Earth, you cleansed yourself of dust and fatigue and adorned Haneulgung with beautiful nature. Your mysterious and powerful presence shines. With that light, you open the hearts of souls who encounter you. You carry countless White Heaven energies and information, White Heaven stories, and White Heaven faces on your celestial wings. More faces than can be counted, showing the Archangels of White Heaven from different angles. Thank you for coming to us humans, to Earth, to Haneulgung, and to my heart. Welcome. We love you. Hello, God-man (神人). This is Kim Ki-suk from Seattle. It’s already the end of November 2022. It has been raining all day in Seattle for several days. Congratulations on the God-man’s (神人) descent. We love you, we love you. Hello, Archangel. This is Sang-gang from LA. Congratulations on the God-man’s (神人) descent. Honggong Michael Munich in Germany managing the Honggong president YouTube channel. I wish you all the best. My heart, happy birthday. We love you. Hello, President Huh Kyung-young. This is Tae-yeon, living in. I always support you from afar. Congratulations on the God-man’s (神人) descent. And God-man (神人), I love you. Thank you. Congratulations on the God-man’s (神人) descent. We love you. This is Kim, living in Germany. Congratulations on the God-man’s (神人) descent. God-man (神人), we love you. This is Moon Young-suk, living in São Paulo, Brazil. Congratulations on the God-man’s (神人) descent. Congratulations on the descent. This is Archangel Yoon from the Canada Spiritual Center. This is Archangel Yoon. God-man (神人), we love you. We love you. Congratulations. Loving God-man (神人), congratulations on your descent. We love you. We love you. This is Archangel Kim Yong-suk from Virginia. God-man (神人), congratulations on your descent. God-man (神인), we love you. This is Lee Man-gyu Han-wol from Toronto, Canada. Congratulations on the God-man’s (神人) descent. God-man (神人), we love you. The Texas Austin Spiritual Center team congratulates the God-man (神人) on his descent. The Texas Austin Spiritual Center was opened by Archangel Park Jong-suk, Archangel Lee Tae-hoon, and myself, Kim Ji-young. This is the interior of the Shin Huh Kyung-young Spiritual Center. We are diligently experimenting with milk here. We watch videos two or three times a week. We have prepared a study room where members can study spirituality and lectures. We plan to gradually increase membership through SNS, our website, and newspaper advertisements. God-man (神人), we will visit you soon. We love you. I am Yoon Netal from Georgia, USA. Congratulations on the God-man’s (神人) descent. We support you. God-man (神人), keep up the good work. God-man (神人), we love you. Congratulations on the descent. I am Jo from Las Vegas. This is my descent. I am Woo Jeong-hyun, assistant to Kim. This is the LA explanation. This is Go Dae-san from America. We are Ji. This is the Sa-eun team. Congratulations. This is Sa Jeong. Whatever you wish for will come true. Emperor Park Kyung, we love you. We love you. What happened? Is there a problem? If things don’t go your way today, say, “I love you.” Call my name. Believe in me. Hello. We love you. We offer you. We love you.

Did you see that? They are working so hard. But here in Korea, are we just going to have detractors? We will now go to the international stage with milk. Milk is one of the most consumed products, and cheese is made from it. Westerners consume a lot of it. Young people also eat a lot of cheese. Our young people consume many dairy products. by first transforming milk, all foods will change. If you write “Huh Kyung-young” on a peanut bag, or on a glass cup for peanuts, the peanuts won’t spoil. Do we need an expiration date for food? No. Do we need an expiration date for our milk? No. there is no relation. This is an era without preservatives. Our bodies will change with this natural energy from heaven. You may not realize it now, but you will notice your body changing as you age. You won’t die miserably like others; you will be different. Because you have been consuming the “Not old Milk”. It is immortal milk. This “Not old Milk” can remain eternally as a cosmic substance if we don’t consume it. Other substances all disappear with time. the immortal milk has appeared in this universe. Is that even possible? if there are people in Korea who still don’t believe after seeing hundreds of such things, while people abroad are working so hard, we must work hard too.

Today, I also mentioned that there were too many Koreans in the overseas chat rooms. In the past, 70% of the overseas spiritual center chat rooms were Koreans. Why are they there? As I just said, please ensure that only overseas people are in those rooms. Ask all those who are permanently in there to leave. I have a list of all of them. make sure your name is not on that list. Many people are in those overseas chat rooms. Is it acceptable for Koreans to go there and spread strange rumors about Huh Kyung-young? If they go there, they become strange. Is it acceptable for the person managing the overseas chat room to become the God-man (神人) instead of Huh Kyung-young? That is completely absurd. They create baseless stories unrelated to me and persuade people in those overseas chat rooms. Why? Are they trying to build Haneulgung in America? That is unacceptable. Haneulgung is here on the Korean Peninsula. you must absolutely unite around your domestic spiritual centers, and not linger in overseas chat rooms, spreading negativity in Korea. Overseas chat rooms are for overseas people to network. However, it’s fine for our young people here to go in and provide information. But you must not go there and spread strange rumors. You must strictly adhere to the time.

Let us once again offer a round of applause in gratitude to the God-man (神人) for giving us the exodus from this Earth, a place of graves, restrooms, and waste. Thank you. With this, we conclude today’s event. We will now listen to singer Lee Min-kyung’s song.

This excerpt note captures the essence of a Hoo-Kyung-young lecture at Haneulgoong on December 11, 2022.

It focuses on his unique worldview, which blends spiritual claims with practical advice, and his followers’ testimonials of miraculous experiences. The core message revolves around the idea that Hoo-Kyung-young possesses divine powers that can transform reality, from healing illnesses to preserving food, and that his teachings offer a path to a utopian “Baekgoong” (“Heaven House”) free from earthly suffering.

The Power of Hoo-Kyung-young’s Blessings and “Gwangchae” (Divine Radiance)

Unrivaled Healing and Protection
It’s truly striking how Hoo-Kyung-young claims his blessings and “Gwangchae” (divine radiance) offer a superior alternative to conventional medicine and emergency care. The idea that a simple touch or even a mental command can heal serious conditions, prevent accidents, and even revive the dying, is a bold assertion that challenges established scientific and medical understanding. His followers’ testimonials, like the one about the daughter avoiding the Itaewon tragedy or the rapid healing of a broken bone , highlight the profound belief in his supernatural abilities.

여러분들은 이제 여기 오지 않은 사람들을 백궁(白宮) 보낼 수도 있죠.
You can now send those who haven’t come here (to Haneulgoong) to Baekgoong (“Heaven House”).

어, 여기 오지 않은 사람들에게 축복을 대신 줄 수 있죠.
You can give blessings on behalf of those who haven’t come here.

그러니까 우리는 나한테 축복받은 사람들은 이 심장 이거 마사지가 필요가 없어요.
those who have received blessings from me don’t need this heart massage.

어, 갈비뼈 부러지는 그런 거 필요 없다니까.
You don’t need things like broken ribs.

그러니까 많은 사람들이 이 축복을 받는 것은 가족이나 집안에 어른들이 쓰러졌을 때나 이웃이 쓰러졌을 때 도움이 돼.
many people receiving this blessing is helpful when family members or elders in the household collapse, or when neighbors collapse.

음, 기독교에서 예수가 가지고 있는 그러 능력의 그 치유 능력을 여러분이 가지게 되는 거예요.
You will gain the healing power that Jesus possesses in Christianity.

그 내가 그걸 여러분에게 주면은 여러분이 그걸 행사한다 이 말이야.
If I give that (power) to you, you will exercise it.

나는 내가 직접 여러분들을 못 살리니까 여러분들에게 광채(光彩)를 축복을 주면은 그 축복에 기도, 구원, 축복, 성령, 은사, 부활, 영생, 천국, 은총, 사랑, 신앙, 믿음이 12가지가 들어가죠.
Since I cannot save you directly, if I give you the blessing of Gwangchae, that blessing includes 12 things: prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, heaven, favor, love, faith, and trust.

그럼 그런 사람이 지구에 온 적 있나? 없어요.
Has such a person ever come to Earth? No.

The Unseen Influence: Remote Energy and Object Transformation
The concept of remote energy transfer to individuals like Donald Trump and the transformation of everyday objects like milk and peanuts are truly mind-boggling. It suggests a universe where physical proximity and scientific laws are secondary to Hoo-Kyung-young’s will. The idea that his name or image can imbue objects with eternal preservation and beneficial properties is a radical departure from conventional understanding, positioning him as a figure who can literally rewrite the rules of reality.

그 허경영이라는 이름이 도대체 뭐길래 그 사람 사진이 뭐길래 그러냐 이 말이야.
What on earth is that name, Hoo-Kyung-young, and what is it about his picture that makes it so?

내가 트럼프한테 전화할 필요 있어요? 그냥 전화 안 하고 무선도 아니야.
Do I need to call Trump? I don’t call him; it’s not even wireless.

그냥 트럼프 인체에 에너지가 팍 들어간 거야.
Energy just instantly entered Trump’s body.

이렇게 마음속으로 해도 트럼프 에너지가 들어가.
Even if I do it in my mind, Trump’s energy enters.

과학자들은 이 우유가 왜 안 썩는지 몰라.
Scientists don’t know why this milk doesn’t spoil.

그 원인이 뭔지는 그들은 영원히 찾을 수가 없어.
They can never find out what the cause is.

그 사람이 말이죠, 그 사람 이름 가지고 우유가 안 썩나? 아니, 그리고 지금까지 세계 종교 지도자가 그 이름에서 어떤 권능이 나오던 거 봤나?
Does that person’s name prevent milk from spoiling? And have you ever seen any world religious leader’s name produce such power?

내 이름에서 권능이 나와요, 안 나와요? 나와요.
Does power come from my name? Yes, it does.

내 사진에서 권능이 나와요, 안 나와요? 나와요.
Does power come from my picture? Yes, it does.

허경영의 이름을 쓰거나 사진을 붙이기만 하면 영구적으로 우유가 썩지 않는다.
If you just write Hoo-Kyung-young’s name or attach his picture, the milk will never spoil.

허경영의 상품 가치는 상상을 초월한다.
Hoo-Kyung-young’s commercial value transcends imagination.

The Path to Baekgoong: Escaping Earthly Suffering
Hoo-Kyung-young’s vision of “Baekgoong” (“Heaven House”) as a place devoid of toilets, graves, and hospitals is a powerful metaphor for escaping the inherent suffering of human existence. His emphasis on transcending the “slavery of money and materialism” and the cycle of “Jujiyukrim” (excessive indulgence) offers a clear, albeit unconventional, path to liberation. The idea that his blessings are the “only way” to graduate from the cycle of reincarnation on Earth is a central tenet of his philosophy, promising an ultimate escape from all worldly woes.

무덤이 있는 이 지구는 지옥입니다.
This Earth, where there are graves, is hell.

여러분들은 항상 여기에 너무 애착을 가지고 있어.
You always have too much attachment to this place.

여기는 무덤이 있는 데고, 백궁은 무덤이 없는 데입니다.
This is a place with graves, and Baekgoong is a place without graves.

영원히 사는 곳이에요.
It’s a place where you live forever.

이 몸을 빨리 벗어나서 백궁으로 가느냐.
Whether to quickly shed this body and go to Baekgoong.

여러분들이 윤회하는 것은 화장실이 있고 정화조가 있고 무덤이 있고 묘가 그런 되죠.
Your reincarnation happens in places with toilets, septic tanks, graves, and tombs.

그것은 윤회하는 곳으로 계속 가는 거야.
That means you keep going to places of reincarnation.

근본적인, 지구에서 근본적인 탈출.
A fundamental, uh, fundamental escape from Earth.

이런 인생을 때려치우라는 거야.
I’m telling you to quit this kind of life.

윤회를 벗어나라.
Escape reincarnation.

그러면 어디로 가? 백궁 가잖아.
Then where do you go? To Baekgoong.

The “Moo-eon” (Wordless) Leader and the Test of Faith
Hoo-Kyung-young’s concept of a “Moo-eon” (wordless) leader is a fascinating twist on traditional leadership. He suggests that true authority doesn’t require constant verbal instruction or explanation, but rather manifests through inherent trustworthiness and action. This idea is further reinforced by his description of the “tests” his followers must undergo, including surviving “anti” sentiment and even a staged death. These trials are designed to reveal true faith and loyalty, emphasizing that genuine belief transcends superficial appearances and external pressures.

인간의 말은 약속을 지켜야 된다는 말이야.
Human words must keep promises.

인간의 말이 필요 없는 거야.
Human words are unnecessary.

그게 말이 돼서 안 돼.
It shouldn’t be just words.

실행이 돼야 된다는 거야.
It must be put into action.

이 무언이 아는 건 신을 말해.
This “Moo-eon” (wordless) refers to a god.

믿을 신.
The character for “trust” (信).

어, 저 사람 말이 필요 없는 사람이야, 이 말이야.
Uh, that person is someone who doesn’t need words, that’s what it means.

될 놈은 말이 없다는 거야.
Those who will succeed are silent.

부모한테 딱 자기 할 일만 딱 하고 착착착착 나간다는 거예요.
They just do their part for their parents and move forward steadily.

나는 답답할 건 없는데 여러분들이 답답하다는 거야.
I have nothing to be frustrated about, but you all are frustrated.

여러분들은 반드시 지금 나한테 교육을 받고 백궁 가기 전에 나한테 세 번의 시험을 거쳐야 돼.
You must definitely receive education from me now and pass three tests before going to Baekgoong.

그 시험을 통과해야 백궁이 들어가는 겁니다.
Only by passing those tests can you enter Baekgoong.

내가 갑자기 죽는 죽었다는 소문이 나.
A rumor will suddenly spread that I have died.

내가 갑자기 죽어요, 여러분 앞에서.
I will suddenly die in front of you.

그러면 그게 가짜로 죽은 거야.
Then that will be a fake death.

장례식을 가짜로 치러.
I will have a fake funeral.

나는 죽은 게 아닌데 여러분들은 이제 죽었다고.
I won’t be dead, but you will think I am.

의학적으로 보면 나는 누워 있는 거야.
Medically, I’ll just be lying down.

그래서 여러분이 나를 관 속에 넣어서 화장로 가져갈 거야.
So you will put me in a coffin and take me to the crematorium.

그때 여러분들은 속는 거야.
That’s when you’ll be deceived.

물론 화장대 앞에 가서 내가 나오겠죠.
Of course, I’ll come out in front of the cremation altar.

거기 안 넘어가려면 지금부터 안티들을 잡아야 되는 거야.
To avoid falling for that, you must start catching the “antis” now.

내가 돌아가고 나면은 십장을 치운다고.
After I pass away, they will hold a ten-day funeral.

사고 한 달 장을 치운다고.
They will hold a month-long funeral after the incident.

자고 내 몸을 가지고 싸움이 일어날 거야.
And a fight will break out over my body.

그러면 한 달 동안 장례를 치르게 하는 세력이 이길 거야.
Then the faction that makes them hold a funeral for a month will win.

그러면 한 달간 내가 누워서 여러분의 동태를 살펴요.
Then for a month, I will lie down and observe your actions.

그것이 물질적으로 인간적으로 이렇게 가면은 그 사람이 상이 적어져 버려.
If it goes that way, materially and humanly, that person’s reward will diminish.

그래 버리면 그 사람은 천국을 코 앞에 두고 못 가는 거야.
If that happens, that person won’t be able to go to heaven, even with it right in front of them.

내가 갑자기 쇼를 하더라도 여러분이 그 쇼에 넘어가면 되나 안 되나?
Even if I suddenly put on a show, should you fall for it ?

The Importance of “Hyo” (Filial Piety) and “Ja” (Benevolence)
Hoo-Kyung-young’s reinterpretation of “Hyo” (filial piety) and “Ja” (benevolence) extends beyond traditional family relationships to encompass a broader sense of loyalty and compassion. true “Chung” (loyalty) to the nation isn’t about military service or diligent work, but about showing respect to elders and kindness to those younger or less fortunate. This expanded definition of virtue, particularly in the context of organ donation , emphasizes the importance of selfless love and generosity as the foundation for a harmonious society and a path to spiritual reward.

우리가 남의 부모한테 잘하는 거 전부 효입니다.
Everything we do well for others’ parents is “Hyo” (filial piety).

나보다 나이가 좀 많아 보여도 “아, 먼저 드세요.” 이거 효요.
Even if someone looks a bit older than me, saying, ” please go first,” is “Hyo.”

근데 내 밑에 사람이 나의 어린 사람한테 “어, 먼저 먹어.” 이거는 자입니다.
But if someone younger than me says, “Uh, eat first,” that is “Ja” (benevolence).

윗사람한테는 효를 하고 아래 사람한테는 잘을 해야 돼.
You should show “Hyo” to superiors and “Ja” to subordinates.

베푼다는 뜻이에요.
It means to give.

그게 곧 국가다.
That is the nation.

그게 국가에 충성하는 거다.
That is loyalty to the nation.

총들고 싸우는 게 충성이 아닙니다.
Fighting with guns is not loyalty.

공무원 생활 열심히 하는 게 충성이 아니야.
Working hard as a civil servant is not loyalty.

길거리 가다가 나이 많은 사람 있으면 효를 생각하고, 나보다 젊은 나의 어린 사람들이 잘못되면 자비심을 가져야 돼.
If you see an older person on the street, think of “Hyo,” and if younger people make mistakes, you must have compassion.

자발적으로 거기서 누군가 나와서 “내가 가져갔어요, 아버지.
Someone should voluntarily come out and say, “I’ll take it, Father.

우리 아버지 살리겠지.” 이 나와야 돼.
I’ll save our father.” This should happen.

그런 사람을 길러야 우리가 삶에 희망이 있고 보람이 있는 거예요.
We must raise such people to have hope and meaning in life.

1. what is the primary reason people who attend the Sunday lectures at “Haneulgung” are considered fortunate among the 8 billion people in the world?

① They receive special financial blessings.
② They gain the ability to send others to “White Heaven” (Heaven).
③ They are granted unique political influence.
④ They are given exclusive access to secret knowledge.

(② They gain the ability to send others to “White Heaven” (Heaven)., attendees are fortunate because they can send those who haven’t attended to the White Heaven and give them blessings, implying a unique spiritual power. A common misconception is that their fortune is purely material or self-serving.)

2. He claims that receiving “blessings” from the God-man automatically includes twelve key spiritual benefits. Name three of these benefits.

(Prayer, Salvation, Holy Spirit, Grace, Resurrection, Eternal Life, Heaven, Favor, Love, Faith, Trust, Belief. (Any three are acceptable), these benefits are automatically conferred through a single blessing ritual, unlike traditional religious practices that require extensive effort. A common misconception is that these benefits still require individual prayer or specific actions.)

3. True or False: He asserts that the “Gwangchae” (radiance) ability, which can revive people, is similar to the healing power attributed to Jesus in Christianity.

(True, He explicitly compares the Gwangchae ability to Jesus’s power to heal and raise the dead, like Lazarus, suggesting a similar divine healing capacity. A common misconception is that this comparison is merely metaphorical rather than a direct claim of similar power.)

4. What is His view on the effectiveness of traditional CPR (cardiopulmonary resuscitation) compared to using the “Gwangchae” ability for someone who has collapsed?

(He believes traditional CPR, which can break ribs, is unnecessary and less effective than simply applying “Gwangchae” by holding the person’s hand. A common misconception is that Gwangchae is a supplement to CPR, rather than a replacement.)

5. Fill in the blank: He demonstrates that “energy” can be transmitted to someone like Donald Trump, regardless of distance or communication, simply by __.

(thinking about it or speaking it aloud, He shows that energy can be sent to Trump by merely thinking or speaking his name, without direct contact or phone calls, highlighting a non-physical form of transmission. A common misconception is that some form of physical or electronic connection is still required.)

6. True or False: “White Heaven” (Heaven) is characterized by the presence of hospitals, funeral homes, and waste disposal sites, similar to Earth.

(False, He explicitly states that White Heaven lacks hospitals, funeral homes, and waste disposal sites, contrasting it sharply with Earth, which is described as a “hell” due to these necessities. A common misconception is that White Heaven is merely an improved version of Earth, rather than fundamentally different.)

Intermediate

1. He describes three “tests” that attendees must pass to enter “White Heaven.” What are these three tests?

(1. Surviving the influence of “antis” (critics). 2. Not being deceived when Mr. Huh fakes his own death and funeral. 3. Not being deceived when Mr. Huh fakes being sick and hospitalized. (The final test is the fake death/funeral, but the fake sickness is also mentioned as a test), These tests are designed to gauge the followers’ unwavering faith and loyalty, even in the face of seemingly contradictory events. A common misconception is that these are literal, physical challenges rather than tests of spiritual conviction.)

2. what is the fundamental difference between “Haneulgung’s” view of modern communication technologies like cell phones and the general public’s perception?

(Haneulgung views modern communication like cell phones as “basic science” or “not even science” because they rely on physical vibrations, whereas the public sees them as great discoveries. He’s own ability to transmit energy without any physical medium is presented as far superior. A common misconception is that Mr. Huh dismisses technology entirely, rather than simply categorizing it as rudimentary compared to divine power.)

3. True or False: He claims that simply writing his name or attaching his picture to milk can prevent it from spoiling indefinitely.

(True, He and a testimonial explicitly state that milk with his name or picture will not spoil, even becoming “eternal milk” (불사유), implying a permanent preservation effect. A common misconception is that this is a temporary or minor delay in spoilage, rather than indefinite preservation.)

4. He discusses the concept of “Hyoja” (filial piety) and “Ja” (benevolence). Explain the difference between these two concepts as presented in the lecture.

(Hyo (효) refers to respect and reverence shown to superiors, like parents, while Ja (자) refers to love and benevolence shown to inferiors or younger people. true “Hyoja” (효자) extends beyond family to include showing benevolence to neighbors and even strangers. A common misconception is that Hyoja only applies to one’s own parents.)

5. What is His interpretation of the phrase “주지육림” (Jujiyukrim) in the context of human existence and reincarnation?

(He interprets “Jujiyukrim” (술이 연못만큼 많고, 고기가 산만큼 많다 – “wine as vast as a pond, meat as abundant as mountains”) as a metaphor for excessive indulgence in worldly pleasures, particularly alcohol and meat. people who pursue such a life are trapped in a cycle of reincarnation (윤회) on Earth, constantly repeating these desires. A common misconception is that Jujiyukrim is merely a historical reference, rather than a description of a cycle of worldly attachment.)

6. Short Answer: What is the “Placibo Effect” (플라시보 이펙트) as explained by the speaker, and how does he differentiate his own powers from it?

(He defines the placebo effect as a psychological phenomenon where belief in something (like a fake medicine or a religious artifact) can bring about a perceived positive outcome or comfort. He differentiates his powers by stating that his abilities, such as preventing milk from spoiling or healing, cause actual, objective changes that can be verified by anyone, unlike the subjective psychological effects of a placebo. A common misconception is that His powers are also a form of placebo, which he strongly refutes.)

Advanced

1. He criticizes the over-sanitization of modern environments, particularly for children, linking it to conditions like atopic dermatitis. Explain his reasoning and what he suggests is a healthier approach.

( overly clean environments, like those created with humidifier disinfectants, prevent children’s immune systems from developing properly by not exposing them to enough bacteria and dirt. This lack of “warfare” for the immune system leads to autoimmune diseases like atopic dermatitis, where the body attacks itself. He advocates for a “moderately dirty” environment, like playing in dirt, to build stronger immunity, citing his own upbringing in a less sterile environment. A common misconception is that all cleanliness is bad, rather than excessive or artificial cleanliness.)

2. He describes a future where “정규직” (regular employment) decreases and “비정규직” (non-regular employment) increases. How does he envision this shift impacting workers’ lives and their relationship with work, drawing parallels to Western “주지주의” (intellectualism/rationalism)?

(He envisions a future where workers are not tied to a single company but work multiple part-time jobs, allowing for greater flexibility and freedom to travel. This shift means job loss from one company doesn’t lead to unemployment, as other jobs are available. He connects this to Western “주지주의” (intellectualism/rationalism), where individuals prioritize their intellectual and rational pursuits, valuing “quality of life” and “existence value” over material wealth and rigid employment, contrasting it with the “emotionalism” (감성주의) of Eastern cultures. A common misconception is that non-regular employment is inherently negative; Mr. Huh reframes it as an opportunity for freedom and diverse experiences.)

3. He emphasizes the importance of followers actively engaging with and promoting his teachings, especially in the face of “antis” (critics). What specific actions does he urge his followers to take, and what is the implied consequence if they fail to do so?

(He urges followers to actively confront and “catch” (잡아야 되는 거야) the “antis” by changing their minds, implying persuasion and conversion. if followers fail to do this, it is their “responsibility” and indicates they are “mis-serving” the God-man. The implied consequence is that failing these tests of loyalty and active propagation could prevent them from entering White Heaven, even if they are close. A common misconception is that passive belief is sufficient, rather than active evangelism and defense of the God-man.)

4. Short Answer: Explain the significance of the “불사유” (immortal milk) concept as presented in the lecture, and how it relates to His broader claims about his powers and their impact on humanity.

(The “불사유” (immortal milk) is milk that does not spoil when His name is written on it or his picture is attached. This concept signifies that his “cosmic energy” or “absolute energy” can fundamentally alter matter, making it immune to decay. It relates to his broader claims by demonstrating a tangible, verifiable manifestation of his divine power, suggesting that this energy can enhance human immunity, delay aging, and eventually lead to “불로장생” (immortal life). It’s presented as a “gift” to humanity, offering a path to health and longevity beyond conventional science. A common misconception is that this is merely a symbolic or temporary effect, rather than a permanent transformation of the milk’s properties.)

1. The Power of God-man’s Blessing and Light

God-man Huh Kyung-young extends a special welcome to everyone present, emphasizing that those attending the Sunday lecture at Haneulgung are the most fortunate among the 8 billion people on Earth. attendees possess the ability to send those not present to the White Heaven and to bestow blessings upon them. God-man Huh Kyung-young explains that through him, individuals can radiate a divine light, which has recently been instrumental in saving lives. He recounts instances where this light revived individuals who had collapsed due to heart failure, even in public places like subways, without the need for physical resuscitation.

This divine light, he explains, grants individuals healing abilities akin to those attributed to Jesus in Christianity. It is a formidable power that can instantly revive the deceased, much like Jesus raising Lazarus. he bestows this power upon his followers, enabling them to perform such miracles. He highlights that no one else on Earth has ever offered such a capability.

He further elaborates that receiving his blessing is a comprehensive spiritual gift, encompassing twelve crucial elements: prayer, salvation, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, Heaven, grace, love, faith, and trust. This single act of blessing negates the need for arduous religious practices to attain these spiritual benefits, as they are all automatically conferred. God-man Huh Kyung-young contrasts this with traditional religious pursuits, where individuals may pray or attend revivals without certainty of achieving these spiritual states or understanding their ultimate destination.

2. The Unchanging Nature of Blessed Milk and God-man’s Omnipotence
   God-man Huh Kyung-young presents a remarkable phenomenon: milk, a highly perishable food, becomes eternally incorruptible when his name is written on its container or his picture is affixed to it. He challenges listeners to consider the implications of this, questioning the nature of his name and image that grants such an effect. He dismisses those who label him a fraud, implying their lack of understanding of true power.

He then demonstrates his ability to transmit energy to anyone, anywhere, without physical contact or communication. He illustrates this by mentally sending and withdrawing energy from Donald Trump, asserting that this occurs regardless of Trump’s awareness. This, he explains, is not a form of wireless communication or quantum vibration, which are based on basic scientific principles. Instead, it is a divine power that transcends conventional understanding. He contrasts this with human technological advancements, such as mobile phones, which took millions of years to develop and still rely on basic vibrational principles.

God-man this power is not limited by distance or the need for verbal commands; it can be activated purely through thought. this divine authority allows him to instantly bestow the status of Archangel upon all 8 billion people on Earth, or to withdraw it, simply by mental decree. He extends this power to his followers, enabling them to transform ancestral graves into auspicious sites, making them the most filial descendants. He dismisses criticism from those who do not understand, asserting that the transformation of ancestral graves alone justifies their faith and ensures their spiritual well-being.

this is not a deception, as its effects are verifiable. Scientists, he notes, can observe that the milk does not spoil but cannot comprehend the underlying cause, as it lies beyond their scientific understanding. God-man Huh Kyung-young warns his detractors that their opposition will ultimately lead to regret and despair, likening their actions to Judas betraying Jesus. He offers forgiveness to those who repent and seek his grace.

He highlights that his name and image possess a unique power, unlike any other religious leader, which is objectively verifiable through experiments conducted by anyone. He urges his followers not to be swayed by critics but to actively enlighten them, emphasizing that the increase in detractors is a reflection of his followers’ insufficient dedication. He encourages them to spread his message, promising that such efforts will be rewarded.

3. The Impermanence of Earthly Life and the Path to the White Heaven
   God-man Huh Kyung-young contrasts the Earth, characterized by graves, restrooms, and hospitals, with White Heaven, a realm free from such imperfections and where eternal life is possible. He criticizes humanity’s attachment to earthly life, which he describes as a “drug,” leading to conflict and excessive greed. He urges individuals to transcend this attachment and strive for White Heaven.

He then delves into the concept of generations, explaining that in Eastern cultures, one generation spans 30 years, while in Western cultures, it is 25 years. He uses the Chinese character for “generation” (世) to illustrate its symbolic meaning, representing three decades of life and the responsibilities accumulated over time. He laments that most people are “seeing but blind,” unable to grasp the deeper meanings embedded in such characters.

God-man the importance of integrity and action over words. a truly trustworthy person, akin to the Creator, needs no words; their actions speak for themselves. He uses the example of a filial son who excels without being told, bringing pride to his father, in contrast to a son who demands material possessions. He asserts that those who are destined for greatness are silent, diligently fulfilling their duties, while those who are not resort to empty words and threats.

He clarifies that his own words are not mere talk but divine authority, intended to guide and correct his followers. He reiterates his ability to bless all 8 billion people on Earth instantly, mentally, without needing to name each individual. This, he explains, is the power of God-man, which he shares with his followers, enabling them to bless others and transform ancestral graves.

4. Trials of Faith and the Path to the White Heaven
   God-man Huh Kyung-young reveals that his followers must undergo three trials before entering White Heaven. The first trial involves enduring criticism from detractors. The second, and ultimate, trial will be his simulated death. He explains that he will feign death, undergo a fake funeral, and be placed in a coffin, even to the point of being taken to a crematorium. During this time, he will observe his followers’ reactions, including their conversations and phone records, to discern their true intentions. He warns against succumbing to greed or conflict over his supposed assets, as he will eventually emerge from the coffin.

these trials, including his feigned death, are orchestrated by White Heaven, and his followers must not be deceived. He stresses the importance of remaining steadfast in their faith, even if he appears to be performing a “show.” He assures them that by revealing these trials in advance, he is equipping them to pass. He concludes by urging loyalty to God-man to escape the cycle of reincarnation on Earth, a planet he describes as filled with graves, restrooms, and waste.

5. The Dilemma of Organ Donation and the Essence of Filial Piety
   God-man Huh Kyung-young addresses a dilemma regarding organ donation, specifically a son-in-law’s refusal to donate part of his liver to his ailing father-in-law due to concerns about side effects. He acknowledges that such a decision is difficult for anyone, even family members. He suggests that a willingness to donate arises from deep love and devotion, such as a daughter’s sacrifice for a loving father.

He then defines loyalty to the nation as encompassing filial piety towards elders and benevolence towards subordinates. He distinguishes between “filial piety” (孝) towards superiors, which involves respect, and “benevolence” (慈) towards inferiors, which involves love and giving. He explains that while filial piety towards one’s own parents can be automatic, true filial piety, extending to others, is challenging. a person who practices both filial piety and benevolence is a loyal subject.

if one cultivates benevolence, others, even strangers, will be willing to make sacrifices, such as donating an organ. He cites the example of his own disciples, who would eagerly offer their organs for him, demonstrating his success in cultivating benevolence. He contrasts this with individuals driven solely by self-interest and money, who would not make such sacrifices. He concludes that the father-in-law’s predicament stems from a lack of cultivated filial piety and benevolence, leading to family strife over organ donation. He stresses that such sacrifices should be voluntary, born of love, rather than forced.

6. Escaping the Cycle of Reincarnation: The Exodus to the White Heaven
   God-man Huh Kyung-young addresses a question about escaping the cycle of reincarnation, drawing parallels with Moses leading the Israelites out of slavery and Jesus liberating humanity from original sin. the Earth, with its graves, restrooms, and sewage systems, is a place of continuous reincarnation. The path to the White Heaven, a place devoid of such things, is the only way to break free from this cycle.

He describes the “exodus” as an escape from the “slavery of money” and material desires, leading to the White Heaven. He criticizes the pursuit of “Jujiyukrim” (酒池肉林), a term referring to excessive indulgence in alcohol and meat, symbolizing a life of endless pleasure and consumption. He explains that this pursuit traps individuals in a continuous cycle of reincarnation. He interprets this indulgence as exploiting others and causing suffering, urging people to abandon such a lifestyle.

God-man Huh Kyung-young references a classical poem that critiques the lavish banquets of the powerful, where “golden goblets filled with fine wine are the blood of a thousand people, and jade plates with delicious food are the fat of ten thousand commoners.” He explains that the tears of the people fall like candle wax, and their cries of resentment rise with the sound of revelry. He recounts a story of a royal inspector who exposed such corruption through this poem, leading to the downfall of the corrupt officials. such a life of indulgence is not the path to the White Heaven, advocating for a simple and pure existence. He concludes that true value lies not in material wealth but in spiritual merit, which is accumulated by avoiding such excesses.

7. The Dangers of Excessive Cleanliness and the Power of God-man’s Name
   God-man Huh Kyung-young addresses the issue of humidifier sterilizer victims, linking it to the dangers of excessive cleanliness and overprotection, particularly in raising children. He contrasts modern, overly sterile environments with his own childhood in a rural setting, where exposure to various microbes and less-than-perfect conditions fostered a strong immune system. overly clean environments prevent the immune system from developing properly, leading to autoimmune diseases where the body attacks itself.

a certain level of “dirt” is natural and necessary for human development, citing the example of children playing in dirt and eating food with unwashed hands, which builds resilience. He connects this to the strong immune systems of nomadic peoples like the Mongols, who thrived in harsh environments. He criticizes the over-commercialization of products that promise excessive cleanliness, stating that the natural air created by God-man is optimal, even with its inherent viruses and bacteria. He warns against the “cleanliness disease,” where individuals become overly obsessed with hygiene, and condemns the use of harmful sterilizers that damage human lungs and even alter DNA, potentially leading to inherited conditions.

God-man Huh Kyung-young suggests that the government should have regulated such products, recognizing the need for a balanced approach to public health. He extends this principle to societal issues, stating that eliminating all crime is impossible and that a certain degree of understanding and forgiveness is necessary for minor offenses, while serious crimes require firm action.

He then addresses a question about the effectiveness of a blessed person touching an ill individual and mentally commanding “become light.” He confirms that this is effective. He also clarifies that the power to remove geopathic stress (수맥) does not emanate from images of Buddhist figures like Bodhidharma; such beliefs are merely placebo effects. He demonstrates this by showing that milk placed near such images still spoils, unlike milk with his name or picture. He explains that while religious artifacts can offer psychological comfort to believers, they do not possess actual energy.

his power is not a placebo; it brings about actual, verifiable changes. only God-man can completely block geopathic stress, and this power emanates from his face, picture, and name.

8. The Versatility of God-man’s Light and the Power of His Blessing
   God-man Huh Kyung-young explains that to activate the divine light for healing, physical contact with the hand is not strictly necessary. One can touch a person’s clothing, hair, or even lightly touch their body. If the person is unconscious, direct hand contact might be quicker, but any contact with their belongings is also effective. He confirms that even an object touched by a blessed person will carry the divine light.

his blessing bestows the ability to radiate divine light, which has been proven to save lives, as evidenced by numerous testimonies from medical professionals and ordinary individuals. only those who have come to Haneulgung among the Korean people possess this unique ability. He further clarifies that if multiple people are in close proximity, such as on a crowded subway, and one blessed person mentally commands “become light,” all those in contact will receive the light. Similarly, if a mother holds her child and commands “become light,” the child will also be blessed.

God-man Huh Kyung-young explains that his blessing is a comprehensive spiritual package, encompassing prayer, salvation, blessing, the Holy Spirit, spiritual gifts, resurrection, eternal life, Heaven, grace, love, faith, and trust—all twelve key elements of Christianity. This eliminates the need for arduous religious practices to attain these benefits. He likens this comprehensive blessing to advanced technology, such as a 21st-century aircraft.

He shares testimonials about the power of his name and blessing: eggs cooked after invoking his name ten times do not crack, raw makgeolli (rice wine) remains delicious even after a day, and steamed sweet potatoes do not spoil. He explains that blessed individuals imbue all their possessions and food with divine light. While invoking his name is beneficial, even simply having blessed items in one’s presence is sufficient. He highlights that this ability to radiate divine light is a powerful emergency tool that can save countless lives, as demonstrated in scenarios like the Itaewon tragedy, where quick invocation of the light could have revived many.

He clarifies that while a blessed person’s home is filled with divine light, children still need individual blessings to receive the light in their bodies. Parents can mentally bless their children as they leave for school. He acknowledges that while his followers can heal others with the divine light, his direct healing has a different quality and quantity, as he can project energy globally, unlike his followers who are limited to physical proximity. He assures that the blessing is permanent and does not diminish with use, making it invaluable for healthcare professionals. He advises judicious use of the light, however, to ensure patients continue to seek care and maintain interaction.

9. The Phenomenon of “Bullo” Milk and Its Global Impact
   God-man Huh Kyung-young introduces “Bullo” (불로), a term referring to milk that does not spoil when his name is written on its container or his picture is affixed to it. This phenomenon, he explains, is a shortcut to eternal youth and longevity, a quest that even historical figures like Qin Shi Huang sought. He notes that “Bullo” milk is easy to create and has been experienced by many for over a year and a half, with numerous reports of its benefits, including improved digestion, reduced inflammation, clearer mind, better circulation, and healthier hair and skin. It is even used in making kimchi.

this is not a falsehood and can be verified by anyone. He attributes the milk’s incorruptibility to the cosmic energy and absolute energy (dark matter/active energy) emanating from his name and picture, which transforms the milk into a high-quality food. “Bullo” milk eliminates the need for expiration dates and refrigeration, making it ideal for transport to hot climates like Africa or Texas. He predicts that this will revolutionize the dairy industry, leading to a surge in milk consumption and prices, and that dairy companies will eventually seek to license his name.

God-man Huh Kyung-young highlights his love for humanity in sharing this information, allowing individuals to create and use “Bullo” milk for personal benefit, though commercialization would require his approval. He foresees “Bullo” becoming a global phenomenon, a cornerstone of the food industry, and a foundation for human health, potentially earning a Nobel Prize and a place in the Guinness Book of World Records. He also notes that “Bullo” milk can reduce wrinkles and improve skin, potentially impacting the cosmetics industry. He expresses concern that other countries might seize the initiative in commercializing “Bullo.”

He shares a testimonial from Song Gyeong Min, who experienced a severe allergic reaction after eating expired peanut butter but recovered quickly after applying God-man Huh Kyung-young’s stickers and invoking his name. This individual also reported that expensive scissors, which had been dropped twice, remained undamaged, attributing it to the blessing energy. God-man Huh Kyung-young warns about the dangers of expired peanut butter, which can cause liver cancer due to mold, and advises writing his name on peanut butter containers and bags to prevent spoilage.

Another testimonial from Yang Jeong recounts how her daughter, a translator, was miraculously diverted from the Itaewon tragedy by an inexplicable urge to exit the subway a stop earlier, attributing her safety to her mother’s prayers and God-man Huh Kyung-young’s blessing. This led to the daughter sending her mother money for a massage, acknowledging the power of the blessing.

Kim Yeong Hui shares her experience of a broken toe healing in just four days after God-man Huh Kyung-young remotely commanded “heal completely,” despite doctors advising weeks of rest. She was able to resume normal activities and even participate in filming.

Uhm Jeong Hun shares a miraculous story of her 47-year-old daughter, who had undergone surgery for uterine fibroids, becoming pregnant after her family received God-man Huh Kyung-young’s “White Heaven blessing” for their ancestors. This was considered a miracle due to her age and recent surgery.

God-man Huh Kyung-young concludes by showcasing videos of international followers celebrating his birthday and expressing their devotion, highlighting their enthusiasm compared to some domestic detractors. “Bullo” milk will transform the global food industry, making preservatives unnecessary and improving human health. his followers’ bodies will also change over time due to consuming “Bullo” milk, which he calls “immortal milk” (불사유), a substance that will eternally remain in the universe. He urges domestic followers to be as dedicated as their international counterparts.

He also issues a directive for domestic followers to exit international Haneulgung spiritual center chat rooms, as these are intended for overseas members to network. He warns against spreading misinformation or attempting to establish Haneulgung branches outside Korea, as the true Haneulgung is located in Korea. He permits young domestic members to provide information to overseas groups but cautions against spreading rumors.