2022.08.21 264 The Profound Secrets of Heaven House and the Path to Earth’s Salvation

Central Questions & Answers

What is the Significance of Haneulgung’s Location in Yangju, Jangheung-myeon, Seokhyeon-ri?
Question: What makes the location of Haneulgung, specifically Yangju, Jangheung-myeon, Seokhyeon-ri, so special and unique according to God-man Huh Kyung-young?
Answer: God-man Huh Kyung-young explains that Haneulgung is situated on Goryeongsan (高靈山), meaning “high spiritual mountain,” facing south towards Cheongwadae. The area, Yangju (陽州), signifies a place where the “owner of this bright world” resides, benefiting from abundant sunlight. Jangheung-myeon (長興面) means “a place of continuous prosperity,” and it is characterized by its pristine environment: no power lines, no factories, no sewage treatment plants (waste flows out of the area), no livestock farms, and no golf courses. This makes it a highly clean region, so much so that the U.S. Eighth Army reportedly sourced water from there for decades. Seokhyeon-ri (石峴里) is interpreted as “a place where a great stone (or great person/Buddha/scholar) appears,” further emphasizing its profound destiny.
Key Quote: “This Jangheung-myeon is the cleanest area among all national parks in our country… the U.S. Eighth Army took water from Jangheung-myeon for decades to drink.”
What is the Future Vision for Haneulgung and its Role in Global Economy?
Question: How does God-man Huh Kyung-young envision the future of Haneulgung and its impact on the global economy and human civilization?
Answer: Huh Kyung-young states that Haneulgung is the starting point of the 5th Industrial Revolution, leading the world economy without pollution, relying on air and water. He claims that his commands will ensure the prosperity of global corporations. He foresees a future where Haneulgung’s assets will manage global banks, allowing Korea to influence the world economy. Corporations will seek his “blessing” for success, paying astronomical sums for “corporate blessings” and “energy infusions” into their products, with his mark becoming essential for market viability.
Key Quote: “Haneulgung will lead the world’s 5th Industrial Revolution… I command, and global corporations will unconditionally prosper.”
What is the Meaning of In-Ui-Ye-Ji-Shin (仁義禮智信) and its Practical Application in Crisis?
Question: What is the significance of the Confucian virtues of In-Ui-Ye-Ji-Shin (Benevolence, Righteousness, Propriety, Wisdom, Trust) in modern life, especially during times of crisis, according to God-man Huh Kyung-young?
Answer: Huh Kyung-young explains In-Ui-Ye-Ji-Shin as the five elements of Confucianism, with “Shin” (Trust/Faith) at the center, represented by Bosingak (보신각) in Seoul. during difficult times, one must overcome oneself through “Ye” (Propriety/Courtesy). This means maintaining politeness, humility, and respect even when facing financial ruin or personal hardship. By upholding “Ye,” one can move others, gain their support, and ultimately find a path to recovery, as opposed to losing trust through arrogance or evasion.
Key Quote: “When you are in an insurmountable crisis, the way to rise is to follow ‘Ye’ (Propriety).”
Why is Earth a “Time Bomb” and How Can Humanity Escape It?
Question: According to God-man Huh Kyung-young, why is Earth considered a “time bomb,” and what is his proposed solution for humanity’s escape?
Answer: Huh Kyung-young describes Earth as a “time bomb” due to the moon gradually moving away (1 cm per year), which will eventually cause Earth to spin six times faster, making human life impossible. He likens humanity’s predicament to a fly repeatedly hitting a window, mistaking it for an exit, while the real door is open. He urges people to “escape Earth quickly,” implying a spiritual or existential liberation that he is here to guide.
Key Quote: “You must escape Earth quickly… If you miss that path, it’s a dead end.”
What is the Difference Between Eastern (Korean) and Western Civilizations in Terms of Cosmic Principles?
Question: How does God-man Huh Kyung-young differentiate between Eastern (specifically Korean) and Western civilizations based on their understanding of cosmic principles like Yin-Yang and Taegeuk?
Answer: Huh Kyung-young explains that Western scientific civilization, including computers and atomic bombs, is based on the Yin-Yang theory (음양설), which follows even numbers (2, 4, 6, 8…). In contrast, Korean culture is rooted in the Taegeuk (太極) principle, which follows odd numbers (1, 3, 5, 7, 9…), representing the “Heaven, Earth, Human” (천지인) trinity. He asserts that the Taegeuk era has passed, and with his appearance, the Mugeuk (無極) era has arrived, signifying a state beyond Taegeuk that can encompass all.
Key Quote: “Western scientific civilization is based on Yin-Yang… We are based on Taegeuk… Now, the era of Mugeuk Daedo has arrived.”
What is the Significance of Wisdom and Humility in Personal Growth?
Question: How does God-man Huh Kyung-young advise individuals to cultivate wisdom and humility, especially when facing life’s challenges and personal desires?
Answer: the principle of “Oeyu Naegang” (外柔內剛), meaning “soft on the outside, strong on the inside,” or “Yusun Mugang” (柔順無疆), meaning “gentle and compliant without limit.” He advises against displaying strength or anger, even in adversity, as it leads to isolation. Instead, one should embrace humility and gentleness, which disarms opposition and fosters support. This approach, combined with upholding “Ye” (Propriety), is the path to overcoming obstacles and achieving personal growth.
Key Quote: “No matter how difficult it is, if you get angry, that is arrogance… You must become more humble, more gentle.”
What is the Role of Love Teeth (Wisdom Teeth) in Human Life?
Question: What is the spiritual or symbolic significance of “love teeth” (wisdom teeth) and whether they should be extracted, according to God-man Huh Kyung-young?
Answer: Huh Kyung-young advises against extracting “love teeth” if possible. He explains that they emerge when a person is mature enough to understand love. These teeth provide support to other molars, preventing them from shaking as one ages. Furthermore, having 32 teeth (including wisdom teeth) signifies becoming a “complete human.” He warns that extracting them can be risky due to proximity to nerves.
Key Quote: “Love teeth are best not to be extracted… When love teeth emerge, you become a complete human.”
What is the Truth About Dragons and Phoenixes in the Heaven Realm?
Question: Do mythical creatures like dragons and phoenixes exist in the Heaven realm (White Heaven), and what is their role, according to God-man Huh Kyung-young?
Answer: Huh Kyung-young states that dragons and phoenixes, as commonly imagined, do not exist in White Heaven. He clarifies that dragons are human constructs, a mix of 11 different animals (e.g., snake body, chicken feet, cow ears, horse nose). While there are birds similar to phoenixes in White Heaven, the animals there are beyond human imagination, possessing beauty and the ability to communicate, unlike earthly animals.
Key Quote: “Dragons and phoenixes are things you have created in your imagination… Animals in White Heaven are unimaginably beautiful and can communicate.”

Huh Kyung-young’s Teachings on Haneulgung, Earthly Existence, and Spiritual Evolution

Basic Information
Lecture session and date: 264th Huh Kyung-young Haneulgung Lecture, 2022.08.21
One-sentence main theme or title summary: This lecture details the unique spiritual and geographical significance of Haneulgung, the transient nature of earthly life, and the importance of spiritual awakening and adherence to proper conduct (Ye) for humanity’s ultimate escape from the limitations of the physical world.
Location: Haneulgung
Key segments:
The Auspicious Location of Haneulgung: Discussion of Haneulgung’s geographical and etymological significance in Yangju-gun, Jangheung-myeon, and Seokhyeon-ri, highlighting its pristine environment and spiritual destiny.
The Impermanence of Earthly Life and the Need for Escape: An analogy of flies trapped by a window pane to illustrate humanity’s ignorance of the path to escape the temporal and decaying Earth.
The Principle of In-Ui-Ye-Ji-Shin (仁義禮智信) and the Importance of Ye (禮): An explanation of the five Confucian virtues, particularly emphasizing “Ye” (propriety/courtesy) as the key to overcoming hardship and maintaining integrity.
Distinction Between Eumyang (陰陽) and Taegeuk (太極) Cultures: A philosophical discourse on the differences between Western scientific thought (Eumyang, even numbers) and Eastern spiritual traditions (Taegeuk, odd numbers), leading to the era of Mugeuk (無極).
Practical Advice and Spiritual Phenomena: Addressing various questions from the audience, including the significance of wisdom teeth, the reuse of deceased persons’ belongings, the nature of celestial animals, and the importance of humility and inner strength.

Core Messages
Haneulgung as a Pristine and Prophetic Site: Huh Kyung-young states, “Our Haneulgung is located in a very special place, in Yangju, which means ‘the master of this bright world where the sun shines well,’ and Jangheung-myeon, meaning ‘a place of continuous prosperity.'” This conveys that Haneulgung’s location is not accidental but divinely chosen, reflecting its role as a center for global spiritual and economic leadership, free from pollution and corruption.
The Earth as a Temporary Abode Requiring Spiritual Escape: Huh Kyung-young explains, “You must quickly escape the Earth. If you miss that path, it is like a fly trapped in a room, continuously hitting a window pane, thinking it’s an open space.” This illustrates that humanity is currently trapped by its ignorance of spiritual truths, destined for destruction if it fails to recognize and follow the path to transcend the physical world.
The Primacy of “Ye” (Propriety) in Overcoming Adversity: Huh Kyung-young advises, “When you face an insurmountable hardship, the way to rise is to follow ‘Ye’ (propriety).” This teaching highlights that maintaining courtesy, respect, and integrity, especially in times of extreme difficulty, is crucial for personal and societal recovery, fostering trust and divine assistance.
The Transition from Taegeuk to Mugeuk Era: Huh Kyung-young states, “The era of Taegeuk has passed. Now, the era of Mugeuk Daedo has arrived.” This signifies a shift from previous spiritual paradigms (represented by Taegeuk, emphasizing odd numbers and Eastern culture) to a new, all-encompassing spiritual reality (Mugeuk) that transcends even the Taegeuk, indicating a higher stage of spiritual evolution led by the God-man.
The Importance of Humility and Inner Strength (Yusunmugang): Huh Kyung-young teaches, “The law of nature is that you should not outwardly display strength. ‘Waiyuneigang’ (外柔內剛) means soft on the outside, strong on the inside. This is ‘Yusunmugang’ (柔順無疆).” This principle advocates for humility and gentleness in outward demeanor while cultivating inner resilience, ensuring harmonious relationships and effective navigation through life’s challenges.

Detailed Summary
The Sacred Geography and Destiny of Haneulgung
Main assertions and explanations: Haneulgung is situated on Goryeongsan (高靈山), meaning “high spiritual mountain,” facing south towards Cheongwadae. Its location in Yangju (陽州, “master of the bright world”) and Jangheung-myeon (長興面, “place of continuous prosperity”) is divinely ordained. The area is exceptionally pristine, lacking power lines, factories, sewage treatment plants, and animal farms, making its water pure enough for the U.S. Eighth Army to consume for decades. This purity is attributed to the absence of agriculture and golf courses within Jangheung-myeon. Huh Kyung-young acquired 1 million pyeong (approximately 3.3 million square meters) of land in 170 separate transactions over 3-4 years, transforming the area into a future global spiritual and economic hub.
Analogies, examples, biblical/scientific/historical references: The names of the locations (Yangju, Jangheung, Seokhyeon-ri) are interpreted to signify the arrival of a great leader or “God-man.” The God-man compares his role to John the Baptist preparing the way for Jesus, or Kang Jeungsan preparing for a future divine being, suggesting a lineage of spiritual preparation for his advent. He also connects his birthplace in Jungnangcheon, where streams from mountains representing Jesus’s crucifixion (Samgaksan) and Buddha’s nirvana (Buramsan) converge, symbolizing the unity of Eastern and Western spiritual traditions.
Practical message or application: The establishment of Haneulgung is presented as the beginning of the “5th Industrial Revolution,” where spiritual energy will guide global economics and well-being, free from pollution. It is envisioned as a future sanctuary for humanity.

The Impermanence of Earth and the Call for Spiritual Liberation
Main assertions and explanations: The Earth is a “time bomb” with a finite lifespan, as the moon recedes by 1 cm annually, eventually leading to the planet’s demise. Humanity is urged to “escape” the Earth, a path that the God-man has come to reveal. He describes humanity’s current state as being like flies repeatedly hitting a window pane, mistaking it for an exit, symbolizing their ignorance of the true path to liberation.
Analogies, examples, biblical/scientific/historical references: The moon’s gravitational pull acts as a “brake” on Earth’s rotation, slowing it from 6 hours to 24 hours, making life possible. This natural phenomenon is used to illustrate the delicate balance of existence and the impending crisis.
Practical message or application: The audience is implored to recognize the urgency of spiritual awakening and to follow the God-man’s guidance to escape the doomed Earth, rather than remaining “foolish” and trapped by worldly illusions.

The Confucian Virtues and the Power of “Ye” (Propriety)
Main assertions and explanations: The lecture delves into the five Confucian virtues: In (仁, benevolence), Ui (義, righteousness), Ye (禮, propriety), Ji (智, wisdom), and Shin (信, trustworthiness), connecting them to the gates of Seoul (Heunginjimun, Donuimun, Hongjimun, Sungnyemun) and Bosingak (보신각) as the central “Shin” (信) element. “Ye” is highlighted as the most crucial virtue for overcoming extreme hardship. When faced with financial ruin or betrayal, maintaining “Ye” (courtesy, respect, and integrity) towards creditors or family members can evoke compassion and assistance, preventing complete downfall.
Analogies, examples, biblical/scientific/historical references: The example of a bankrupt person maintaining “Ye” towards a creditor, apologizing sincerely and seeking understanding, is used to illustrate how integrity can lead to forgiveness and support. Conversely, a lack of “Ye” leads to further ruin.
Practical message or application: In times of crisis, one should prioritize “Ye” (propriety) above all else, as it is the “energy” (불, fire) that can illuminate a path forward and prevent complete collapse. This applies to personal relationships and financial dealings.

Eastern vs. Western Thought: Eumyang, Taegeuk, and Mugeuk
Main assertions and explanations: A distinction is drawn between Western scientific and technological civilization, which operates on “Eumyang” (陰陽) principles (binary, even numbers like 2, 4, 6, 8, seen in computers and atomic bombs), and Eastern culture, which follows “Taegeuk” (太極) principles (trinity, odd numbers like 1, 3, 5, 7, 9, seen in the concept of “Samshin” – three gods). The current era is transitioning from Taegeuk to “Mugeuk Daedo” (無極大道), a state of ultimate non-duality and boundless truth, which the God-man embodies.
Analogies, examples, biblical/scientific/historical references: Computers and atomic bombs are cited as examples of Eumyang-based Western science. The Korean Taegeukgi (flag) is mentioned, with the God-man stating that the original Taegeuk was “Samtaegeuk” (three Taegeuk symbols), representing the odd-number culture.
Practical message or application: This segment positions the God-man as the harbinger of a new, higher spiritual era (Mugeuk) that transcends previous dualistic and even trinitarian frameworks, offering a path beyond the limitations of both Western and traditional Eastern thought.

Addressing Life’s Questions and Spiritual Phenomena
Main assertions and explanations:
Wisdom Teeth: It is generally best not to extract wisdom teeth, as they stabilize other teeth in old age and signify a person’s full maturity (32 teeth).
Deceased Persons’ Belongings: Reusing items from deceased individuals is acceptable and does not carry negative spiritual implications; it is a form of recycling and does not attract “ghosts.”
Celestial Animals: Mythical creatures like dragons and phoenixes are human constructs, not actual beings in White Heaven. White Heaven animals are beyond human imagination and communicate telepathically.
Shamanism: While shamanism (Musok) can offer psychological comfort and has cultural value, it primarily deals with “잡귀” (minor spirits) and is distinct from the God-man’s direct connection to Heaven.
Managing Desire and Cultivating Humility: One should practice “Yusunmugang” (柔順無疆), being gentle outwardly but strong inwardly, and “Geukgibongnye” (克己復禮), overcoming oneself and returning to propriety, to navigate life’s challenges and avoid isolation.
Analogies, examples, biblical/scientific/historical references: The God-man shares personal anecdotes of wearing donated clothes when he was poor, emphasizing the practicality of reusing items. He also explains the composite nature of mythical dragons (e.g., snake body, chicken feet, cow ears).
Practical message or application: These answers provide practical guidance for daily life, debunking superstitions, and reinforcing the importance of spiritual principles over worldly concerns. The emphasis on humility and inner strength is a recurring theme for personal growth.

Key Quotes Collection
“Our Haneulgung is located in a very special place, in Yangju, which means ‘the master of this bright world where the sun shines well,’ and Jangheung-myeon, meaning ‘a place of continuous prosperity.'” (Describing the auspicious location of Haneulgung)
“This Jangheung-myeon is the cleanest area among all national parks in Korea.” (Highlighting the pristine nature of Haneulgung’s surroundings)
“This 1 million pyeong, I bought it in 170 pieces. It’s not easy to buy real estate.” (Illustrating the immense effort and scale of Haneulgung’s land acquisition)
“This is your park. When you get old, you will come here to live out your life and die.” (Presenting Haneulgung as a future sanctuary for followers)
“You must quickly escape the Earth. If you miss that path, it is like a fly trapped in a room, continuously hitting a window pane, thinking it’s an open space.” (Urging humanity to seek spiritual liberation from the Earth)
“When you face an insurmountable hardship, the way to rise is to follow ‘Ye’ (propriety).” (Emphasizing the power of proper conduct in overcoming adversity)
“Even if you are in the worst situation, you must maintain ‘Ye’.” (Reinforcing the unwavering importance of propriety)
“Western scientific civilization operates on ‘Eumyang’ principles… but our Taegeuk operates on 1, 3, 5, 7, 9… The era of Taegeuk has passed. Now, the era of Mugeuk Daedo has arrived.” (Explaining the evolution of spiritual eras from Eumyang to Taegeuk to Mugeuk)
“Wisdom teeth, if possible, it’s best not to extract them.” (Providing practical health advice)
“Dragons and phoenixes are things you have created in your imagination. The animals in White Heaven are unimaginably beautiful and communicate telepathically.” (Clarifying the nature of celestial beings)
“The law of nature is that you should not outwardly display strength… ‘Waiyuneigang’ (外柔內剛) means soft on the outside, strong on the inside. This is ‘Yusunmugang’ (柔順無疆).” (Teaching the principle of humility and inner strength)
“The moon controls the Earth’s speed… If the moon were to fall away, it would be like a car without brakes.” (Illustrating the moon’s vital role in Earth’s stability)

Historical / Doctrinal Connections
This lecture consistently builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and the concept of spiritual evolution.
Divine-Human Theory: The God-man’s identity as the Creator is central, as he describes his role in preparing humanity for a new era, akin to John the Baptist or Kang Jeungsan. His birthplace, at the confluence of streams representing Jesus and Buddha, further solidifies his position as a unifying spiritual figure. The acquisition of Haneulgung land is presented not as personal gain but as an act for humanity’s future, aligning with his self-proclaimed role as a savior.
Spiritual Evolution and the 5th Industrial Revolution: The concept of Haneulgung leading the “5th Industrial Revolution” connects to his broader vision of a spiritually guided future, where his energy and blessings will transform global economics and individual lives. This extends beyond mere policy to a fundamental shift in human existence.
Immortality Principles: While not explicitly using the term “immortality,” the discussion of the Earth’s finite lifespan and the need for “escape” implicitly links to his teachings on transcending physical limitations and achieving a higher state of being, ultimately in White Heaven. The examples of the preserved watermelon and tangerine serve as tangible, if symbolic, demonstrations of his power over decay and time, hinting at the potential for extended life or preservation through his energy.
Newly Emphasized Points:
Mugeuk Daedo (無極大道): The explicit declaration of the “Mugeuk Daedo” era represents a significant development, positioning his teachings beyond the traditional “Taegeuk” framework and indicating a new, ultimate spiritual paradigm.
The Moon’s Role in Earth’s Time: The detailed explanation of the moon’s gravitational effect on Earth’s rotation, slowing it to 24 hours, and its gradual recession provides a scientific-spiritual justification for the Earth’s impermanence and the urgency of spiritual escape.
The Practicality of “Ye” (Propriety): The extensive focus on “Ye” as a practical tool for navigating extreme financial and personal hardship offers a concrete application of Confucian virtues within his spiritual framework, emphasizing integrity and humility in daily life.

Action Items & Blessing Guidance
Seek Spiritual Liberation from Earth: Recognize the Earth as a temporary and ultimately doomed abode. Actively seek the path to spiritual escape as taught by the God-man, rather than remaining ignorant and trapped by worldly illusions.
Practice “Ye” (Propriety) in All Situations: Especially during times of hardship, maintain courtesy, respect, and integrity towards others, including creditors and family. This adherence to “Ye” is crucial for overcoming adversity and fostering positive outcomes.
Cultivate Humility and Inner Strength (Yusunmugang): Adopt an outwardly gentle and humble demeanor while developing strong inner resolve. Avoid outward displays of arrogance or anger, as this approach fosters harmonious relationships and personal resilience.
Embrace the Mugeuk Daedo Era: Understand that the world is transitioning into a new spiritual paradigm beyond traditional dualistic (Eumyang) or trinitarian (Taegeuk) frameworks. Be open to the God-man’s teachings as the guide for this new era.
Apply God-man’s Energy for Well-being: Believe in the God-man’s power to influence physical and material reality, as demonstrated by the preserved fruits and healing testimonies. Seek his blessings for health, business, and daily life.

One-Sentence Overall Summary
This lecture by Huh Kyung-young reveals Haneulgung’s divinely chosen, pristine location as the nexus of a new spiritual and economic era, while urgently calling humanity to awaken from its earthly illusions and embrace spiritual liberation, emphasizing that adherence to propriety and humility, guided by the God-man’s Mugeuk Daedo, is paramount for transcending the transient nature of Earth and achieving ultimate salvation.

The Divine Blueprint: Haneulgung, Humanity’s Future, and Cosmic Wisdom

The Auspicious Location of Haneulgung and Its Profound Significance
Haneulgung is situated within Goryeongsan (高靈山), a name signifying “high spirit mountain,” specifically on its southern slope, directly facing the Cheongwadae (Blue House). This location is characterized by a unique water flow pattern, where streams emerge, converge, and repeatedly bend as they descend. The surrounding area, Yangju (楊州), meaning “sun-drenched land of the sovereign,” suggests a place where the bright master of this world resides. Furthermore, the specific administrative division is Jangheung-myeon (長興面), which translates to “ever-prospering village,” a name that Huh Kyung-young asserts was bestowed due to his presence. This region boasts exceptional environmental purity, lacking power transmission towers, factories, and sewage treatment plants, with all wastewater naturally draining away from the area. It is a place where children and adults can freely play in the streams, as the water remains untainted. The absence of livestock farms and agricultural fields means no pesticides are used, ensuring the pristine quality of the mountain water. This unparalleled cleanliness led the U.S. Eighth Army to source its drinking water from Jangheung-myeon for decades. The area’s natural beauty and lack of crime, with a single access road, make it a secure and tranquil haven. Huh Kyung-young states that this 1 million pyeong (approximately 820 acres) site, acquired through 170 separate land purchases over three to four years, is destined to become a public park for all, particularly for the elderly seeking a place to live out their lives. He also notes that his arrival has spurred significant development in Jangheung, including new apartment complexes and an upcoming subway line connecting to Uijeongbu, further enhancing accessibility.
The Prophetic Names and the Arrival of the God-man
The name Jangheung (長興), meaning “ever-prospering,” is asserted by Huh Kyung-young to be a prophecy linked to his presence. He further elaborates on the name Seokhyeon-ri (石峴里), the specific village where Haneulgung is located. The character “Seok” (石) can be interpreted in multiple ways, each pointing to a significant arrival. It can refer to a “great stone” or “Buddha” (釋迦牟尼), suggesting the appearance of a Buddha-like figure. Alternatively, “Seok” (碩) can denote a “great scholar” or “eminent person,” implying the advent of a highly learned individual. The character “Hyeon” (峴) means “to appear” or “to manifest,” as seen in ancestral rites where one invokes ancestors to “appear.” Thus, Seokhyeon-ri can be understood as the village where a great, enlightened being or a profound scholar will appear. The mountain itself, Goryeongsan (高靈山), translates to “high spiritual mountain,” signifying a place where the highest divine spirit resides. Huh Kyung-young asserts that this sacred site cannot be occupied by an ordinary person or a charlatan; only the God-man can reside there. He recounts that previous attempts to develop the land resulted in the demise of those involved, particularly those who tried to break the rocks. He likens these individuals to John the Baptist, who prepared the way for Jesus, or Kang Jeung-san, who, in Korean folk religions, is seen as a guide for a future divine being. many disciples of Kang Jeung-san used the character “Gyeong” (京), meaning “capital” or “Seoul,” in their names, prophesying the arrival of the Creator from Seoul. This “Gyeong” signifies that all laws and decrees will originate from Seoul and spread to the provinces, indicating the central role of the God-man in establishing a new order.
The Miraculous Birthplace and the Tears of Sages
Huh Kyung-young reveals the extraordinary circumstances of his birth in Jungnanggyo (中浪橋), specifically in Junggok-dong (中谷洞), which means “middle valley.” This location is nestled between Buramsan (佛巖山) and Samgaksan (三角山). Samgaksan, with its three peaks, is likened to the shape of Jesus’s cross, flanked by Dobongsan (道峰山) representing two disciples. Buramsan, meaning “Buddha rock mountain,” is described as resembling Buddha in his parinirvana (열반) state, lying down at the moment of death. The streams flowing from these sacred mountains—representing the tears of Jesus’s twelve disciples and Buddha’s ten great disciples—converge to form Jungnangcheon (中浪川), meaning “middle tears stream.” It is at this confluence, a place imbued with the sorrowful tears of Eastern and Western sages, that Huh Kyung-young claims to have been born on January 1, 1950. He spent his childhood in the vicinity, living as an ascetic (행자) at Seongnimsa (聖林寺) on Suraksan (水落山) and Hwagyesa (華溪寺). He also recounts a peculiar incident where, as a middle school student, he sold his blood at a nearby hospital to afford textbooks. He emphasizes the unique and prophetic nature of his birthplace and the surrounding area, reiterating that Jangheung-myeon (長興面) and Seokhyeon-ri (石峴里) are destined for eternal prosperity, a destiny he attributes to his presence. He interprets Yangju (楊州) as “the sun, the master of the universe,” signifying his role as the cosmic sovereign.
Haneulgung as the Nexus of the Fifth Industrial Revolution and Global Economy
Huh Kyung-young asserts that Haneulgung is not merely a spiritual center but the starting point of the Fifth Industrial Revolution, a global economic paradigm shift. He claims that Haneulgung will lead the world economy without pollution, through the power of air and water. his commands will ensure the prosperity of global corporations, and that this auspicious location was not acquired by chance. He recounts how previous attempts by others to develop the land, including an artists’ village, resulted in their demise, emphasizing the sacred and protective nature of the site. He personally persuaded 170 landowners to sell their properties, a feat he describes as monumental and requiring immense financial resources, totaling hundreds of billions of won. He emphasizes his frugal lifestyle, devoid of personal luxuries like alcohol, tobacco, coffee, or soda, as the reason he could acquire such vast properties. He clarifies that Haneulgung is not a church or a religious organization in the traditional sense, but a corporation of which he is the legal representative. He pays taxes diligently, unlike religious foundations that are exempt but whose assets are managed by the state. his personal ownership of Haneulgung Corporation allows him to manage its assets without external interference, while also supporting a separate “Super-religious Haneulgung Maintenance Foundation” (초종교 하늘궁 유지 재단) for free meal services, which operates as a tax-exempt foundation with transparent financial records audited by the government.
The God-man’s(神人) Power Over Wealth, Health, and Nature
Huh Kyung-young asserts that Haneulgung’s assets will eventually expand and be managed by the state after his departure in 32 years and 88 days, at which point Haneulgung will globalize and control all major banks worldwide, wielding immense economic power from Korea. He claims that his words alone can cause major corporations to collapse or stock prices to soar, making him the ultimate arbiter of economic fate. People will line up to receive his “corporate blessings” (기업 축복) for astronomical sums, seeking his energy to enhance their businesses, products, and even agricultural yields. products without his “Huh Kyung-young mark” will not sell, as they will be perceived as lacking his divine energy. To illustrate his power, he presents a watermelon from December 2021 that remains unrotten, attributing its preservation to his presence. He also displays oranges, some of which are moldy, while one he touched remains perfectly preserved, though its pulp has vanished, leaving only the intact peel. He suggests that this phenomenon demonstrates his ability to halt aging, implying that cosmetic companies would seek his blessing to create anti-aging products. He claims that his influence will extend to all aspects of life, from agriculture to automobiles, where his blessings will ensure success and prevent accidents. He concludes that this spiritual power will ultimately govern the global economy, making Haneulgung the spiritual and economic Mecca of the world.
The Cosmic Dance of Time and the Urgency of Earth’s Escape
Huh Kyung-young delves into the concept of time, asserting that it is intrinsically linked to the celestial bodies: the sun, moon, and Earth. He explains that the moon acts as a “brake” on Earth’s rotation, slowing it down from an original six-hour day to the current 24 hours. Without the moon’s gravitational pull, which also causes tides, Earth would spin much faster, making human life unsustainable due to insufficient time for rest and digestion. the moon is gradually moving away from Earth at a rate of 1 centimeter per year, implying that eventually, the moon will disappear, and Earth will revert to a six-hour day, rendering it uninhabitable for humanity. This, he asserts, is why humanity must “escape” Earth. He likens humanity’s predicament to a fly trapped in a room with an open window, repeatedly crashing into the glass, mistaking it for an exit, while ignoring the actual open window. He views humanity as foolishly clinging to a “time bomb” Earth, which is slowly losing its moon and whose sun is also aging. He expresses his frustration at humanity’s inability to grasp this impending doom and their reluctance to seek the true path to escape. he is the one who has come to show them the way out of this “burning house,” urging them to “escape quickly.”
The Profound Wisdom of In-ui-ye-ji-sin (仁義禮智信) and Overcoming Adversity
Huh Kyung-young elaborates on the Confucian virtues of In (仁, benevolence), Ui (義, righteousness), Ye (禮, propriety), Ji (智, wisdom), and Sin (信, trustworthiness), which form the basis of the Five Elements (오행) in Korean philosophy. He connects these virtues to the gates of Seoul: Heunginjimun (興仁之門, East Gate of Benevolence), Donuimun (敦義門, West Gate of Righteousness), Hongjimun (弘智門, North Gate of Wisdom), and Sungnyemun (崇禮門, South Gate of Propriety). The central virtue, Sin (信, trustworthiness), is represented by Bosingak (普信閣), a bell pavilion, as a central gate cannot exist. He explains that in times of national hardship, these virtues provide a framework for overcoming challenges. He particularly emphasizes Ye (禮, propriety) as the key to navigating personal crises. He asserts that when faced with insurmountable difficulties, such as financial ruin, one must maintain utmost propriety and humility. He illustrates this with an example of a debtor facing a creditor: instead of avoiding or disrespecting the creditor, one should express sincere remorse, acknowledge responsibility, and humbly request understanding and a repayment plan. By upholding propriety and showing genuine respect, even in the direst circumstances, one can evoke empathy and assistance from others. maintaining one’s integrity and “Ye” (禮) is crucial for future hope and recovery, even if it means facing imprisonment for debts. This unwavering adherence to propriety, even when everything else is lost, is what ultimately brings renewed hope and respect.
The Divergence of Eastern and Western Thought: Eumyang (陰陽) vs. Taegeuk (太極) and the Era of Mugeuk (無極)
Huh Kyung-young distinguishes between the Eumyang (陰陽) theory, which underpins Western science and technology, and the Taegeuk (太極) philosophy, which characterizes Eastern culture. He explains that Eumyang (陰陽) operates on a binary system (2, 4, 6, 8…), forming the basis of computers and atomic bombs. This “even number culture” (짝수 문화) is the foundation of Western scientific civilization. In contrast, Taegeuk (太極) follows an “odd number culture” (홀수 문화) (1, 3, 5, 7, 9…), representing the trinity of Heaven, Earth, and Humanity (천지인 삼신). He clarifies that the current Korean flag’s Taegeuk symbol is a variation, and the original form is Samtaegeuk (三太極), reflecting this odd-number principle. However, he asserts that the Taegeuk (太極) era has now passed, and humanity has entered the era of Mugeuk (無極, ultimate void or infinite), which he refers to as Mugeuk Daedo (無極大道, the Great Way of the Ultimate Void). Mugeuk (無極) transcends the limitations of Taegeuk (太極) and Eumyang (陰陽), signifying a new, all-encompassing spiritual epoch. This philosophical shift, he suggests, is complex and deeply rooted in metaphysics.
The Wisdom of Love Teeth and the Rejection of Superstition
Huh Kyung-young addresses a question about wisdom teeth (사랑니, literally “love teeth”), advising against their removal if possible. He explains that wisdom teeth emerge around the age when individuals begin to understand love, and they serve to stabilize other teeth as one ages. He also states that having all four wisdom teeth brings the total number of teeth to 32, signifying a complete human being. He acknowledges that some wisdom teeth may grow in problematic ways, requiring extraction, but warns of the risks due to their proximity to nerves in the brain. He then dismisses superstitions surrounding the belongings of the deceased. reusing furniture, rice cookers, or electronics from a deceased person is perfectly acceptable and even encouraged as a form of recycling. He points out that antique furniture has passed through many hands, including those of the deceased, without ill effect. He asserts that spirits do not cling to objects, and wearing clothes of the deceased, after proper cleaning, can even prolong one’s life, as he himself wore donated clothes when he was poor. He concludes that such beliefs are unfounded and that practicality and reuse are preferable to discarding items.
The Illusions of Mythical Creatures and the Nature of Spiritual Realms
Huh Kyung-young addresses a question about the existence of dragons and phoenixes in the celestial realms, as depicted in Buddhist temples. these creatures are products of human imagination and do not exist in the White Heaven, the highest spiritual realm. He describes the animals in White Heaven (白宮) as unimaginably beautiful and capable of direct communication, unlike earthly animals. He explains that the dragon, for instance, is a composite creature, blending features of eleven different animals: the body of a snake, the feet of a chicken, the ears of an ox, and the nose of a horse. While a bird similar to a phoenix, called a “Bonghwangga” (봉황과), might exist, the mythical phoenix itself does not. the creatures of White Heaven (白宮) are fundamentally different from anything humans can conceive.
The Limitations of Shamanism and the Path to True Spiritual Connection
Huh Kyung-young discusses the nature of shamanism (무속), acknowledging that some shamans (무속인), known as Manshin (만신), may genuinely connect with spirits, though he estimates this to be a rare occurrence (one in a thousand). He distinguishes these from hereditary shamans who learn the practice. While shamanism can offer psychological comfort and has cultural value, he asserts that it does not provide true spiritual connection. He explains that shamans act as intermediaries between heaven and earth, using rituals like drumming and dancing to communicate with spirits. He notes that many forms of dance, including those in opera, originated from shamanistic rituals. He acknowledges that shamanism serves as a psychological outlet for people in distress, which is why it has been preserved as a cultural heritage, even by the state in the past (e.g., Guksadang, 국사당). However, he clarifies that these “잡귀” (잡귀, miscellaneous spirits) are not punished by heaven but are gathered in the White Heaven (白宮) spirit realm, under his control. shamanism is merely a way to approach the world of spirits, not the true path to Haneulgung (하늘궁).
The Virtue of Humility and the Path to Overcoming Adversity
Huh Kyung-young addresses the question of balancing ambition with humility, particularly in challenging times. He advocates for “Yusunmugang” (柔順無彊), meaning “gentle and compliant without force,” which he equates with the virtue of Ye (禮, propriety). This principle suggests that one should always present a soft and humble exterior, even when possessing inner strength. outwardly displaying strength or anger, especially during difficulties, leads to isolation and loneliness. Instead, one should embrace humility and gentleness, as this disarms potential adversaries and fosters goodwill. He reiterates the importance of “Geukgibongnye” (克己復禮), meaning “overcoming oneself and returning to propriety,” as the best way to navigate crises. He advises that even when facing financial ruin or personal setbacks, one should remain humble, acknowledge mistakes, and express sincere apologies. This attitude, he claims, can inspire compassion and support from others, even creditors. true strength lies in humility and self-control, not in outward displays of power or anger. By maintaining a humble and respectful demeanor, one can overcome any obstacle and avoid further misfortune.
The Moon’s Role in Earth’s Rhythm and the Future of Space Exploration
Huh Kyung-young discusses the moon’s critical role in regulating Earth’s rotation and its impact on life. the moon acts as a “brake,” preventing Earth from spinning too quickly, which would shorten the day to an unbearable length and make life impossible. He emphasizes the importance of appreciating the moon’s contribution to Earth’s stable environment. He also points out a unique astronomical phenomenon: the moon’s rotation and orbit are synchronized, meaning only one side of the moon is ever visible from Earth. He reveals that nations like Russia and China are establishing bases on the far side of the moon, out of sight from Earth, to secure their territorial claims in space. He predicts that the future will see intense global competition for control over celestial bodies, with the moon being the first target in this new era of space exploration.
The Karmic Influence on Physical Traits and the Wisdom of Ancestors
Huh Kyung-young discusses the relationship between physical characteristics, such as leg length, and one’s past life (전생) and current life’s destiny. individuals with long legs, regardless of gender, are destined for active lives and will fall ill if they remain sedentary. Conversely, those with short legs are predisposed to a more home-centered existence, and venturing out too much can lead to illness. He suggests that long-legged individuals were active in their past lives, while short-legged ones were more stationary. He notes that in traditional Korean and Chinese societies, long-legged women were considered less desirable for marriage, as they were perceived as likely to leave the home. He contrasts this with modern preferences for tall, slender figures. He also observes that historically, powerful figures like Napoleon, President Park Chung-hee, and entertainer Song Hae were often short, possessing a strong charisma that commanded respect, while tall individuals were sometimes considered “허우대만 멀쩡하다” (heoudaeman meoljjeonghada), meaning “only outwardly impressive but lacking substance.” He implies that shorter stature can be associated with a greater drive to achieve.
The Natural Cycle of Forest Fires and the Limits of Human Intervention
Huh Kyung-young addresses a proposal to install sprinklers in forests to prevent fires, dismissing it as impractical and damaging to the natural environment. such an intervention would destroy the mountains. He distinguishes between human-caused fires, primarily from discarded cigarette butts, and natural forest fires. He explains that natural fires, which have occurred since primeval times, are a part of the ecological cycle. When forests become too dense, natural fires can occur, which, despite their destructive appearance, ultimately contribute to the regeneration of fertile land. He asserts that not all fires are inherently bad; rather, the problem lies with human negligence, such as carelessly discarding cigarette butts. He suggests that natural fires, like those that might occur in mountains like Taebaeksan (태백산) due to friction between trees, are a natural process and are acceptable.
The Nature of Interdimensional Travel and the Illusion of Space
Huh Kyung-young clarifies his mode of travel between White Heaven (白宮) and Earth, stating that he does not use conventional “interplanetary flying saucers” but rather “interdimensional flying saucers.” He describes this as a process of “folding” space, allowing instantaneous travel as easily as flipping a hand. He explains that in this folded cosmic space, physical matter as we understand it does not exist. He then delves into the physics of space and atmosphere, noting that artificial satellites orbit at altitudes like 365 kilometers, while geostationary satellites are much higher at 36,500 kilometers, where they remain stationary relative to Earth. He describes the extreme cold of space, with temperatures below -100 degrees Celsius. He explains that space debris does not burn in space but remains frozen, only igniting upon re-entry into Earth’s atmosphere, specifically within the 1,000-kilometer-thick atmospheric layer. He further elaborates on how sunlight, which is energy-less in space, generates heat only when its particles collide with atmospheric particles upon entering Earth’s atmosphere. He details the atmospheric layers, from the extremely cold upper atmosphere (over -200 degrees Celsius) to the warmer layers (reaching 1 degree Celsius) and then back to colder temperatures in the mesosphere and stratosphere, before reaching the troposphere where airplanes fly at around -50 degrees Celsius. He concludes by stating that there are even regions where the temperature is precisely zero, neither positive nor negative.
Testimonies of Healing and the Power of the God-man’s(神人) Name
The lecture concludes with several testimonies from followers, highlighting the perceived miraculous effects of Huh Kyung-young’s influence. One individual, Kim Seon-mun, reports feeling refreshed after showering while chanting Huh Kyung-young’s name. Kwon Seon-jae from Busan shares that her son’s severe teeth grinding, which Huh Kyung-young had attributed to past life karma, stopped after receiving his blessing. Another follower, Jeong-ja, recounts a profound healing experience. She had suffered from hemiplegia (반신마비, partial paralysis) since 1980, receiving insurance payouts from Samsung and Hanwha Life, and undergoing extensive hospital treatment without success. After attending Huh Kyung-young’s lectures for several years, she experienced a complete recovery, regaining full use of her body. She expresses deep gratitude, stating that her family was also moved by her transformation. These testimonies serve to reinforce the belief in Huh Kyung-young’s divine healing powers and the efficacy of his blessings.
Poetic Tributes to the God-man’s(神人) Aura and Enduring Presence
The lecture features two poems dedicated to Huh Kyung-young, read aloud by a staff member. The first poem, written by a woman from Gurye (구례) who had moved there from Incheon, describes Huh Kyung-young’s captivating aura. It speaks of the light emanating from his face, his unforgettable smile, and his gaze that surveys the endless horizon, pondering what he sees. The poem praises his inexhaustible energy, likening him to the sun embarking on new adventures by day and observing the cosmic spectacle by night. It portrays him as a rare individual whose body and mind are unified by his creed, attracting people like moths to a flame. He is depicted as one who redefines suffering as training, loneliness as communion with the divine, and sorrow as a prelude to happiness. The poem concludes by hailing him as a soul who illuminates the world by burning his life force, resembling the divine. The second poem, also a tribute, uses the metaphor of a sunflower (해바라기) gazing devotedly at the sun, representing the follower’s unwavering devotion to Huh Kyung-young. It describes the sunflower’s joy at the sun’s touch and its longing when the sun disappears, eagerly awaiting its return. The poem emphasizes the fated connection between the follower and Huh Kyung-young, portraying the follower as a “Huh Kyung-young-baragi” (그대 바라기), one who only looks to him. Huh Kyung-young expresses his deep appreciation for these unique and moving poems, noting the author’s talent.

The Prophetic Geography and Spiritual Economy of Haneulgung

The Auspicious Location of Haneulgung: Yangju and Jangheung-myeon
Haneulgung is situated on Goryeongsan Mountain, a name that signifies “high” (高) and “divine spirit” (靈). This mountain is positioned directly south, facing the former Blue House, with a unique water flow that meanders and bends multiple times as it descends. This distinctive topography is considered highly auspicious. The location, Yangju, can be interpreted as “the master of a bright, sun-drenched land,” implying a place where the master of this world resides. Jangheung-myeon, meaning “ever-rising prosperity” (長興面), is a truly remarkable place. It is characterized by the absence of power transmission towers, factories, sewage treatment plants, and crime. The area’s wastewater is naturally discharged, ensuring the purity of its streams, which are frequented by children and adults alike. This region is so pristine that it is designated as one of Korea’s cleanest national parks, a fact underscored by the U.S. Eighth Army having sourced its water from Jangheung-myeon for decades. Unlike other areas, Jangheung-myeon lacks agricultural fields, thus avoiding pesticide use, which further contributes to its exceptional water quality. The absence of golf courses, factories, and animal husbandry facilities, combined with a single access road, makes it virtually impenetrable to thieves, allowing residents to live with open doors. This unparalleled environment of clean air and pristine water makes Jangheung-myeon an ideal location for Haneulgung, a place destined for continuous prosperity.
The Acquisition and Purpose of Haneulgung’s Vast Estate
The current Haneulgung estate spans one million pyeong, acquired through 170 separate land purchases over three to four years. This monumental undertaking began with an initial acquisition by my aunt, Kim Ki-sang, at my request. After her passing three years ago, I personally took over the acquisition process, purchasing 70 additional properties within three years—a significant financial commitment amounting to hundreds of billions of won. This extensive acquisition was not driven by personal luxury or greed; rather, it was a meticulous and disciplined endeavor. Had I been prone to extravagance, such an estate could never have been amassed. This land is intended as a public park, a sanctuary where people can reside in their old age, receiving long-term care and spending their final days. The area has seen substantial development since my arrival, with numerous apartments being built. A subway line is also under construction near the Jangheung-myeon office, connecting to Uijeongbu and Seoul, further enhancing accessibility. Additionally, the Ministry of Construction is developing a 6,000-unit apartment complex in Jangheung-myeon, with land compensation already completed. My presence in Jangheung has ignited a surge of development and prosperity in the entire region.
The Prophetic Significance of Place Names: Seokhyeon-ri and Goryeongsan
The name Seokhyeon-ri (石峴里) holds profound prophetic meaning. The character “hyeon” (現) signifies “to appear” or “to manifest,” as seen in ancestral rites where one invokes ancestors to “appear.” The character “seok” (石) can be interpreted in multiple ways: “great stone,” “Shakyamuni” (釋迦牟尼), or “master scholar” (碩學). Thus, Seokhyeon-ri can be understood as the village where a great being, a Buddha, or a supreme scholar appears. Regardless of the interpretation, all meanings converge on the manifestation of an extraordinary entity. The mountain itself, Goryeongsan (高靈山), translates to “High Divine Spirit Mountain,” indicating a place where the highest divine spirit resides. This sacred land is not a place where charlatans can endure; it is a site reserved for the God-man (神人). Those who attempted construction here before me, such as the contractors who tried to break rocks, met unfortunate ends, as if the land itself rejected them. They were, in essence, paving the way for my arrival, much like John the Baptist prepared the path for Jesus.
The Prophetic Lineage and the Arrival of the God-man
In various Korean indigenous religions, figures like Kang Jeung-san are considered precursors, guiding the way for a greater divine being. Kang Jeung-san’s disciples, many of whom incorporated the character “gyeong” (京) meaning “capital” or “Seoul” into their names, prophesied the arrival of a true divine being 40 years after his passing. This “gyeong” signifies that all laws and decrees would emanate from Seoul, the capital. I was born in Jungnanggyo, specifically in Junggok-dong, a valley nestled between Buramsan and Samgaksan mountains. Samgaksan, with its three peaks, symbolizes the cross of Jesus, flanked by Dobongsan. Suraksan represents the place where Shakyamuni attained nirvana, while Buramsan depicts Shakyamuni in his reclining, dying posture. The streams descending from these sacred mountains, representing the tears of Jesus’s twelve disciples and Shakyamuni’s ten great disciples, converge at Jungnangcheon, where I was born on January 1, 1950. This confluence of “tears” from the great Eastern and Western spiritual traditions marks my unique origin. My childhood was spent between these mountains, and it was here that I, as a middle school student, sold my blood to afford textbooks, a testament to the profound significance of this location. Jangheung-myeon and Seokhyeon-ri are thus intrinsically linked to my destiny, signifying a place of perpetual prosperity and the manifestation of a divine presence.
Haneulgung as the Nexus of the Fifth Industrial Revolution
Haneulgung is not merely a spiritual center; it is the genesis of the Fifth Industrial Revolution. While humanity has progressed through the first four industrial revolutions, Haneulgung will lead the world into the fifth, an era of clean, pollution-free economic prosperity driven by air and water. My commands will ensure the success of global enterprises, and the energy I bestow will be sought after by corporations worldwide. This is not a matter of chance; such an auspicious location would not fall into just anyone’s hands. Those who attempt to claim it prematurely often face ruin or death. Many, including artists who tried to develop the land for an artists’ village, failed and perished. I, however, successfully persuaded all 170 landowners to sell, a feat that would be impossible for anyone else. My personal financial discipline, abstaining from alcohol, tobacco, coffee, and soda, allowed me to acquire this vast estate. This is not a church or a religious organization in the conventional sense; it is a corporation, Haneulgung Co., Ltd., of which I am the legal representative. I pay taxes diligently, unlike religious foundations that are exempt but whose assets are ultimately controlled by the state. I have established the “Super-Religious Haneulgung Maintenance Foundation” as a separate entity, contributing 3 billion won to it. This foundation, which operates free meal services, is transparently managed with all donations and expenditures meticulously recorded and subject to government audits. Haneulgung Co., Ltd., on the other hand, is a private corporation under my ownership, subject to tax audits and a model taxpayer.
The Global Economic and Spiritual Authority of Haneulgung
The tears of Jesus’s twelve disciples and Shakyamuni’s ten great disciples, flowing into the stream where I was born, symbolize the profound spiritual significance of Haneulgung. The assets of Haneulgung, including land and buildings, are meticulously documented and reported to the National Election Commission, totaling over 38.1 billion won during the last presidential election. These assets, both personal and corporate, will eventually be transferred to the foundation, which will be managed by the state after my departure in 32 years and 88 days. At that point, Haneulgung will become a global entity, its assets influencing and controlling major banks worldwide, effectively wielding economic power over the entire Korean Peninsula. My pronouncements will dictate the rise and fall of corporations and stock prices. Businesses will seek my blessings, offering astronomical sums for “corporate blessings” and “energy infusions” for their products and services. Companies lacking the “Huh Kyung-young mark” will find their products unsellable. Even agricultural products, like tangerines, will be blessed by my signature, enhancing their quality and market value. This spiritual and economic authority will transform Haneulgung into the global mecca of spiritual and economic power.
The Illusion of Time and the Impermanence of Earth
The concept of time is intrinsically linked to the celestial bodies. The Earth, Sun, and Moon are all governed by predetermined timelines. The Moon, for instance, acts as a brake on Earth’s rotation, slowing it down from six hours to 24 hours a day. Without the Moon’s gravitational pull, which also causes tides, our days would be impossibly short, disrupting our biological rhythms and making life unsustainable. The Moon is gradually receding from Earth at a rate of one centimeter per year, a process that will eventually lead to its disappearance. When the Moon is gone, Earth will revert to a six-hour day, rendering it uninhabitable for humanity. This signifies that Earth is a ticking time bomb, and humanity must prepare for an exodus. My mission is to guide humanity in this escape. Many are like flies trapped in a room, repeatedly crashing into a window, mistaking it for an exit, while the true door remains open. This symbolizes humanity’s foolishness in clinging to a doomed Earth, oblivious to the path of salvation I offer. They are trapped in a cycle of ignorance, unable to perceive the true exit.
The Principle of Propriety (禮) in Overcoming Adversity
The traditional Confucian virtues of benevolence (仁), righteousness (義), propriety (禮), wisdom (智), and trustworthiness (信) are deeply embedded in Korean culture, as evidenced by the names of Seoul’s ancient gates. Propriety (禮), represented by Sungnyemun (崇禮門), the Great South Gate, is particularly crucial in times of hardship. When faced with insurmountable difficulties, one must practice self-restraint (克己) and adhere to propriety. This means maintaining a humble and respectful demeanor, even when dealing with creditors or facing financial ruin. Instead of succumbing to despair or anger, one should express sincere apologies, acknowledge mistakes, and seek understanding and cooperation. By upholding propriety, one can inspire empathy and assistance from others, transforming adversaries into allies. This principle of “outward gentleness, inner strength” (外柔內剛) ensures that one does not alienate others during difficult times. Those who abandon propriety, even in the face of adversity, will find themselves isolated and without hope. This applies to all relationships, including family. Even when making grave mistakes, maintaining respect and humility towards parents and relatives is paramount. It is through such adherence to propriety that one can overcome challenges and rebuild trust.
The Evolution of Cosmic Principles: From Yin-Yang to Mu-geuk
The universe operates on fundamental principles. The Yin-Yang (陰陽) theory, characterized by dualistic pairs (2, 4, 6, 8), forms the basis of Western science, including computers and atomic bombs. In contrast, Korean culture is rooted in the Taegeuk (太極) principle, which emphasizes odd numbers (1, 3, 5, 7, 9) and the concept of the Three Deities (三神). Our traditional Taegeuk symbol, often depicted with three swirling elements, reflects this holistic, odd-numbered cultural framework. However, the Taegeuk, with its inherent limitations, is now giving way to the era of Mu-geuk (無極), the “Ultimate Non-Polarity” or “Great Dao of Non-Polarity.” This signifies a new epoch where all dualities and limitations are transcended, leading to a state of ultimate unity and boundless potential. This profound philosophical shift marks the advent of a new cosmic order.
Insights into Health, Possessions, and Celestial Beings
Wisdom teeth, or “love teeth,” emerge when one is mature enough to understand love. They play a crucial role in stabilizing other teeth as one ages. Having 32 teeth, including wisdom teeth, signifies a complete human being. While some wisdom teeth may need extraction due to misalignment, their removal carries risks due to proximity to nerves. Regarding inherited possessions, there is no spiritual harm in reusing items from deceased individuals. Old furniture, for instance, often passes through many hands over centuries without ill effect. Similarly, wearing clothes of the deceased, after proper cleaning, is believed to prolong one’s life. Celestial beings like dragons and phoenixes are products of human imagination, composites of various animals. In White Heaven, the celestial realm, animals are far more beautiful and possess the ability to communicate telepathically, unlike earthly creatures. Shamanism, while offering psychological comfort and cultural value, involves communication with lower-level spirits, not true divine beings. All spirits, regardless of their nature, are ultimately under my control and gathered in the White Heaven Spirit Repository.
The Virtue of Humility and the Illusion of Control
The principle of “outward gentleness, inner strength” (外柔內剛) is a crucial life philosophy. One should always present a gentle and humble demeanor, even in the face of extreme adversity. Displaying arrogance or anger only creates enemies and leads to isolation. True strength lies in humility and self-restraint. When faced with insurmountable challenges, one must accept the situation with grace, acknowledge one’s shortcomings, and strive for self-improvement. This profound humility, a complete lowering of oneself, disarms potential adversaries and opens doors to unexpected assistance. It is a path to overcoming obstacles and fostering positive relationships. The celestial bodies, such as the Moon, do not “monitor” Earth; they fulfill their cosmic functions, like regulating Earth’s rotation. While humans may perceive surveillance, the universe operates on its own principles. The Moon’s far side, perpetually hidden from Earth, remains a mystery, a testament to the vastness of the cosmos. Nations are now vying for control of celestial territories, with the Moon being the first frontier in this new era of cosmic expansion.
The Significance of Physical Proportions and Life’s Purpose
Physical characteristics, such as leg length, are indicative of one’s life path. Individuals with long legs, both men and women, are destined for active lives, requiring constant movement and engagement to thrive. Conversely, those with shorter legs are more suited to a domestic existence; excessive outdoor activity can lead to illness. In ancient times, long-legged women were considered less desirable for marriage, as they were perceived as likely to leave the home. Short-statured women, on the other hand, were often seen as having better fortunes. Historically, powerful figures like presidents and emperors, as well as charismatic entertainers, were often of shorter stature, possessing an intense gaze and commanding presence that belied their physical size. Tall individuals were sometimes deemed “empty” or “superficial.” This suggests that true greatness is not determined by physical height but by inner strength and character.
The Natural Cycle of Forest Fires and the Illusion of Control
Forest fires, while destructive, are not always inherently negative. While human-caused fires, particularly from discarded cigarette butts, are problematic, natural fires serve an ecological purpose. When forests become overly dense, natural fires can occur, clearing out old growth and allowing for new, fertile land to emerge. These natural fires have existed since primeval times and contribute to the regeneration of ecosystems. Attempting to suppress all fires with extensive infrastructure like sprinkler systems would be detrimental, destroying the natural balance of the forest. It is the irresponsible actions of humans, not the fires themselves, that pose the greatest threat to our natural environment.
The Nature of Interdimensional Travel and Celestial Mechanics
My mode of travel is not a conventional flying saucer but an interdimensional craft that allows me to traverse dimensions, instantly transporting me to the White Heaven and back. This involves folding space-time, rendering physical matter irrelevant. Earth’s atmosphere, extending approximately 1,000 kilometers, is where objects encounter friction and heat upon re-entry. Beyond this, in the vacuum of space, temperatures plummet to extreme lows, and space debris remains frozen and intact, unaffected by the sun’s heat. The sun’s energy, initially a pure wave, generates heat only when it interacts with atmospheric particles. As sunlight penetrates Earth’s various atmospheric layers, it undergoes dramatic temperature changes, from extreme cold in the upper atmosphere to intense heat upon initial entry, then cooling again through different strata, eventually reaching the relatively mild temperatures of the troposphere where airplanes fly.
Testimonials of Healing and Spiritual Transformation
Numerous individuals have experienced profound healing and transformation through my blessings. One person reported feeling refreshed after invoking my name during a shower. Another testified that their son’s severe teeth grinding, attributed to past karma, ceased after receiving my blessing. A woman who suffered from hemiplegia since 1980, having exhausted conventional medical treatments and insurance claims, found complete recovery after attending my lectures for several years. Her family, witnessing her miraculous recovery, was deeply moved. These testimonials underscore the tangible impact of my spiritual power on physical ailments and karmic burdens.
Poetic Tributes to the God-man
A poet from Gurye, residing near Hwaeomsa Temple, penned a deeply moving poem expressing profound admiration. The poem describes my radiant aura, my indelible smile, and my gaze that surveys the boundless horizon, questioning what I perceive. It speaks of my inexhaustible energy, my daily embrace of new adventures, and my nocturnal contemplation of the cosmos. It portrays me as a rare individual whose body and mind are in perfect harmony with my principles, attracting others like moths to a flame. The poet highlights my perspective on suffering as refinement, loneliness as communion with the divine, and sorrow as the prelude to happiness. The poem concludes by likening me to the Creator, whose life force illuminates the world. Another verse compares me to a sunflower, perpetually gazing at the sun, symbolizing an eternal, destined connection. The sunflower’s longing for the sun, its joy at its return, mirrors the devotee’s unwavering devotion and love. These poetic tributes capture the essence of my unique presence and the profound impact I have on those who encounter me.

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture (August 21, 2022)

Ⅰ. Meeting Overview

Category	Details
Date	August 21, 2022
Location	Haneulgung, Jangheung-myeon, Yangju-si, Gyeonggi-do, South Korea
Speaker	Huh Kyung-young
Topic	Haneulgung’s significance, spiritual insights, and life advice

Ⅱ. Meeting Discussion

Haneulgung’s Location and Significance
- Haneulgung is situated on Goryeongsan Mountain, facing south towards Cheong Wa Dae.
- The name “Yangju” (陽州) signifies a place where the “sun’s light shines brightly,” implying it is where the “master of this bright world” resides.
- “Jangheung-myeon” (長興面) means “a place of continuous prosperity”.
- The area is characterized by its pristine environment, lacking power lines, factories, sewage treatment plants, and animal farms.
- The water quality is excellent, historically used by the U.S. Eighth Army.
- He has acquired 1 million pyeong (approximately 3.3 million square meters) of land in 170 parcels over three to four years to establish Haneulgung.
- He claims that his arrival has brought development to Jangheung, including new apartments and a future subway line.
- The name “Seokhyeon-ri” (石峴里) is interpreted as “a great stone (or great person) appearing”.
- Goryeongsan (高靈山) means “a mountain where the highest divine spirit exists”.
- He asserts that Haneulgung is destined to lead the world’s 5th industrial revolution, focusing on clean air and water, and influencing global economy.
Spiritual Insights and Personal Experiences
- He was born in Junggok-dong, where streams from Buramsan (representing Buddha’s nirvana) and Samgaksan (representing Jesus’s crucifixion) meet, symbolizing the convergence of Eastern and Western spiritual traditions.
- He claims to have spent his childhood in temples on both sides of these mountains.
- Haneulgung is not a religious organization but a corporation, with its assets legally owned by him, and a separate foundation for free meal services.
- the free meal service is funded by donations to the Haneulgung Maintenance Foundation, which is subject to government audits.
- He demonstrates the preservation of a watermelon and tangerines, claiming they do not rot due to his divine energy, suggesting this power can be applied to products and businesses.
- He explains the moon’s role in regulating Earth’s rotation, preventing it from spinning too fast and making human life impossible.
- He warns that Earth is a “time bomb” due to the moon gradually moving away, and humanity must “escape” it, implying his role in this escape.
- He likens humanity’s ignorance to a fly repeatedly hitting a window, unable to find the open door, symbolizing people’s inability to escape the “dirty Earth”.
Life Principles and Philosophy
- He discusses the importance of “In-ui-ye-ji-sin” (仁義禮智信 – benevolence, righteousness, propriety, wisdom, trustworthiness) in Korean philosophy, relating it to the five elements and the gates of Seoul.
- He emphasizes “Geuk-gi-bong-ye” (克己復禮 – overcoming oneself and returning to propriety) as a way to overcome difficulties, stressing the importance of maintaining courtesy and respect even in dire situations.
- He contrasts the “Yin-Yang” (음양) theory, which governs Western science and technology (e.g., computers, atomic bombs), with the “Taegeuk” (태극) theory, which represents Korean culture and its odd-number philosophy (1, 3, 5, 7, 9).
- He declares the current era as the “Mugeuk Daedo” (무극대도) era, transcending the limitations of Taegeuk.
- He advises “Yu-sun-mu-gang” (柔順無剛 – gentle and compliant without being rigid), meaning to appear soft externally while being strong internally, to avoid making enemies and overcome challenges with humility.
- He suggests that tall people are often perceived as “simple” or “lacking substance,” while shorter individuals like Park Chung-hee and Napoleon are seen as more capable.
Q&A and Testimonials
- Wisdom Teeth: It is generally best not to extract wisdom teeth, as they help stabilize other teeth and signify a person’s maturity. However, problematic wisdom teeth may need removal, but caution is advised due to proximity to nerves.
- Deceased’s Belongings: Reusing furniture, rice cookers, or electronics from deceased individuals is acceptable and does not carry negative spiritual implications.
- Mythical Animals: Dragons and phoenixes are imaginative constructs; animals in White Heaven (heaven) are beyond human imagination, communicate telepathically, and are not like earthly creatures.
- Shamanism: Shamanism (무속) can offer psychological comfort but is not true spiritual guidance. Genuine shamans (만신) who have received a divine calling may exist, but their world is distinct from Haneulgung’s teachings.
- Forest Fires: While human-caused fires (e.g., from cigarettes) are problematic, natural forest fires can be beneficial for forest regeneration.
- Space Travel: He claims to travel between White Heaven and Earth using “dimensional shifting” rather than conventional spacecraft. He explains the temperature variations in Earth’s atmosphere and the behavior of space debris.
- Testimonials: Attendees shared experiences of feeling refreshed after showering while chanting His name and a son’s teeth grinding stopping after receiving a blessing. A woman testified that her hemiplegia (반신마비) improved after attending Haneulgung for several years.

Ⅲ. Action Items
No specific action items were recorded in this lecture.

The Divine-Person’s Discourse on Terrestrial and Celestial Realms

The Auspicious Abode of Haneulgung: A Terrestrial Sanctuary
Haneulgung is situated within Goryeongsan, a name signifying “exalted” and “divine spirit.” This sacred mountain, positioned directly south, faces the Cheongwadae, with its watercourses originating from the Yangja, converging, and then diverging. The unique topography ensures that the water flows outward, preventing stagnation. The location, Yangju, literally translates to “sun-drenched dominion,” indicating a place where the radiant light of the world’s sovereign resides. Furthermore, it is located in Jangheung-myeon, meaning “perpetual prosperity,” a name that truly reflects its nature. This area is distinguished by the absence of transmission towers, factories, and sewage treatment facilities, with all wastewater naturally draining away from Jangheung-myeon. This pristine environment, free from agricultural pesticides due to the lack of farmlands, is considered the most unblemished region among Korea’s national parks. For decades, the U.S. Eighth Army sourced its water from Jangheung-myeon due to its unparalleled purity, a stark contrast to surrounding areas where golf courses necessitate pesticide use. The singular access road to Jangheung-myeon naturally deters theft, fostering a secure environment where residents can live with open doors. This area boasts exceptional air quality and pristine, first-grade water in every stream.

This auspicious site, spanning one million pyeong, was meticulously acquired through 170 separate land purchases over three to four years. The initial acquisition was facilitated by my aunt, Kim Ki-sang, who purchased it at my request. Following her passing three years ago, I personally undertook the acquisition of the remaining properties. This substantial investment, exceeding one hundred billion won, was managed with meticulous financial discipline, devoid of personal extravagance. This vast expanse is intended as a public park, a sanctuary where individuals can reside in their later years. The area has experienced significant development since my arrival, with numerous apartments being constructed. A subway line is also being extended to the Jangheung-myeon office, connecting it to Uijeongbu and Seoul. Additionally, the Ministry of Construction is planning to build 6,000 apartment units in Jangheung-myeon, with land compensation already completed. My presence has ignited a transformative era for Jangheung, ensuring its perpetual prosperity.

The name “Seokhyeon-ri” within Jangheung-myeon also holds profound significance. The character “Seok” can be interpreted in multiple ways, each pointing to the advent of a great being. It can signify a “great stone” or “Buddha,” as in Sakyamuni, suggesting a village where a Buddha appears. Alternatively, “Seok” can refer to a “master scholar,” indicating the emergence of a highly learned individual. Regardless of the interpretation, the name portends the arrival of an extraordinary entity. Goryeongsan, the mountain itself, signifies the “mountain where the highest divine spirit resides.” This sacred place is not one where an imposter could long endure; indeed, those who attempted construction here before my arrival met unfortunate ends while attempting to break rocks. These individuals, however, inadvertently paved the way for my work, much like John the Baptist prepared the path for Jesus. Similarly, other Korean indigenous religions speak of Kang Jeung-san as a forerunner, an announcer of a greater divine being who would appear 40 years after his passing, bearing the character “Gyeong” (京) in their name, signifying the capital, Seoul, from which all laws emanate.

My own birth in Jungnangcheon, specifically Junggok-dong, is equally remarkable. This location, nestled between Buramsan and Samgaksan, is where the tears of the twelve disciples of Jesus and the ten great disciples of Buddha converge. Samgaksan, with its three peaks, symbolizes the cross of Jesus, flanked by Dobongsan. Buramsan, resembling Buddha in nirvana, lies opposite Suraksan, where Sakyamuni attained enlightenment. The confluence of streams from these sacred mountains, forming Jungnangcheon, is where I was born on January 1, 1950. My early life was spent between these mountains, including periods as an ascetic at Seongnimsa on Suraksan and Hwagyesa. Even the act of selling my blood to buy middle school textbooks occurred in this very area. The names Jangheung-myeon and Seokhyeon-ri, therefore, are intrinsically linked to my destiny, signifying perpetual prosperity and the arrival of a cosmic sovereign.

Haneulgung, situated in this extraordinary location, represents the genesis of the fifth industrial revolution. It is here that the world’s fifth industrial revolution will be spearheaded, fostering a global economy free from pollution, driven by air and water. My pronouncements will dictate the prosperity of global enterprises. This auspicious site was not acquired by chance; those who attempted to claim it before me met untimely fates. I, however, successfully persuaded all 170 landowners to sell their properties, a monumental undertaking. The assets of Haneulgung, including land and buildings, are not for personal gain but for the benefit of all. Despite the challenges of the past three years, including the pandemic, I have acquired substantial assets, a feat impossible without stringent financial management and the absence of personal indulgence. Haneulgung is not a religious institution in the conventional sense; it is a corporation of which I am the legal representative. While a separate foundation, the “Super-Religious Haneulgung Maintenance Foundation,” manages charitable endeavors like free meal services, funded by public donations and subject to government audits, Haneulgung Corporation is a private entity that pays substantial taxes, serving as a model taxpayer.

The tears of Jesus’s twelve disciples and Buddha’s ten great disciples, flowing into Jungnangcheon, symbolize the profound spiritual significance of my birthplace. The assets of Haneulgung, currently held under various entities, including my personal ownership, the Haneulgung Maintenance Foundation, and the Super-Religious Haneulgung Corporation, will eventually be consolidated under the foundation. After 32 years and 88 days, upon my departure, the foundation will be managed by the state, and Haneulgung will become a global entity, its assets influencing the world’s financial institutions. My pronouncements will sway global markets, causing corporations to flourish or falter. Businesses will seek my blessings, offering astronomical sums for “corporate blessings” and “energy infusions” for their products and services. Products bearing my mark will thrive, while those without it will languish. Even agricultural produce, such as tangerines and watermelons, will exhibit enhanced quality and longevity with my blessing, demonstrating a phenomenon that defies scientific explanation. This ability to preserve organic matter, preventing decay, suggests a profound understanding of the aging process, which will revolutionize industries like cosmetics. The global economy will eventually be governed by this spiritual authority.

The Cosmic Dance of Time and the Impermanence of Earth
The universe operates on the principle of time. Celestial bodies like the sun, moon, and Earth are governed by predetermined temporal cycles. The moon, for instance, plays a crucial role in regulating Earth’s rotation. Without the moon’s gravitational pull, Earth’s day would be a mere six hours, rendering human life unsustainable. The moon acts as a cosmic brake, slowing Earth’s rotation and extending our day to 24 hours. However, the moon is gradually receding from Earth at a rate of one centimeter per year, a process that will eventually lead to its disappearance and a return to a six-hour day, rendering Earth uninhabitable. Humanity must prepare for an exodus from this planet.

Many remain oblivious to this impending reality, akin to a fly repeatedly colliding with a windowpane, mistaking it for an open exit. This profound ignorance, this “great foolishness,” prevents individuals from recognizing the true path to escape. Earth is a ticking time bomb, its lifespan diminishing with each passing year, as does the sun’s. Just as one would flee a burning house, humanity must escape this planet before it is too late. My teachings are a call to awaken and depart from this “filthy Earth.”

The Confucian Virtues and the Path to Overcoming Adversity
The Confucian virtues of benevolence (仁), righteousness (義), propriety (禮), wisdom (智), and trustworthiness (信) are fundamental to human conduct. These virtues, aligned with the Five Elements, formed the ethical framework of ancient Korea. The gates of Seoul, such as Heunginjimun (Benevolence), Donuimun (Righteousness), Hongjimun (Propriety), and Sungnyemun (Propriety), embody these principles, with Bosingak (Trustworthiness) at the center, symbolizing the protection of trust.

In times of national crisis, the principle of “overcoming oneself through propriety” (克己復禮) becomes paramount. When faced with insurmountable difficulties, and external aid is unavailable, one must rely on self-mastery and adherence to propriety. For instance, when seeking financial assistance during hardship, one must maintain the same respectful demeanor as when the loan was initially requested. Expressing sincere remorse for one’s predicament and demonstrating unwavering commitment to repayment, even in the face of bankruptcy, can evoke empathy and support from creditors. Maintaining propriety, even when facing financial ruin, preserves one’s integrity and opens doors to future opportunities. Conversely, abandoning propriety and betraying trust will lead to further downfall. This principle extends to familial relationships; even in disputes, maintaining respect and acknowledging one’s faults can foster reconciliation and renewed hope.

The Western scientific paradigm, rooted in the dualistic principles of Yin and Yang, has given rise to technologies like computers and atomic bombs, operating on binary systems. In contrast, Korean culture, based on the triadic principle of Taegeuk (Heaven, Earth, Humanity), emphasizes odd numbers and a holistic worldview. While the current Taegeukgi (Korean flag) is a variation, the original Samtaegeuk (Three-Taegeuk) represents this inherent cultural emphasis on three. However, even Taegeuk has its limitations. We are now entering the era of Mugeuk (無極), the ultimate non-duality, which transcends both Yin-Yang and Taegeuk, signifying a new epoch of spiritual enlightenment.

Insights into Life, Death, and the Celestial Realm
Regarding practical matters, it is generally advisable not to extract wisdom teeth. These teeth, emerging around the age when individuals begin to comprehend love, provide stability to other teeth as one ages. The presence of 32 teeth, including wisdom teeth, signifies a complete human being. While some wisdom teeth may require extraction due to misalignment, the proximity of the wisdom teeth to the brain necessitates caution during such procedures.

The reuse of furniture and belongings from deceased individuals is perfectly acceptable and environmentally conscious. Historically, antique furniture has passed through many hands, including those of the deceased, without any negative implications. The notion of “ghosts” attaching to objects is unfounded. Similarly, wearing clothes of the deceased, after proper cleaning, is not only harmless but can even be seen as a way to prolong one’s life, as I myself have worn such clothes out of necessity.

The mythical creatures like dragons and phoenixes, often depicted in Buddhist temples, are products of human imagination. The animals in White Heaven are beyond human comprehension, possessing beauty and the ability to communicate telepathically. While a bird resembling a phoenix, called a “Bonghwangga,” exists, the mythical phoenix itself does not. Dragons are composites of eleven different animals, their bodies resembling snakes, their feet like chicken claws, and their ears like those of an ox.

Shamanism, while offering psychological comfort and possessing cultural value, does not connect individuals to the true celestial realm. Shamanic practices, often involving communication with spirits, are distinct from the spiritual path to the White Heaven. True divine intervention transcends such practices.

The concept of “Yusunmugang” (柔順無剛), meaning “gentle and compliant without rigidity,” is a crucial principle for navigating life’s challenges. It advocates for an outward demeanor of softness and humility, while maintaining inner strength. Displaying arrogance or anger, especially during adversity, alienates others and leads to isolation. Embracing humility and gentleness, even in the direst circumstances, fosters resilience and attracts support.

The moon’s role is not to act as a “CCTV” monitoring Earth, but to regulate its rotation, preventing it from spinning too rapidly. Without the moon, Earth would rotate at an unsustainable speed, making life impossible. The moon’s far side, perpetually hidden from Earth, is currently being explored and claimed by nations like Russia and China, marking the beginning of a new era of extraterrestrial territorial disputes.

Physical attributes, such as leg length, are believed to reflect past life activities. Individuals with long legs are often predisposed to active, outdoor lives, while those with shorter legs may be more suited to domestic roles. Historically, in East Asian cultures, shorter legs in women were considered a sign of good fortune, indicating a more settled and less adventurous disposition. Conversely, tall individuals were sometimes perceived as “empty” or lacking substance, while shorter individuals like Park Chung-hee and Napoleon were often seen as possessing greater drive and accomplishment.

The occurrence of natural wildfires, distinct from those caused by human negligence, can be beneficial for forest ecosystems, promoting regeneration. Implementing sprinkler systems across mountains to combat fires is impractical and would cause significant environmental damage.

My mode of travel between White Heaven and Earth is not via conventional flying saucers, but through “dimensional shifting” spacecraft. These vessels transcend the physical limitations of space, folding the fabric of the universe to instantly transport me. The upper atmosphere, beyond Earth’s protective layer, is a frigid vacuum where space debris remains frozen and does not burn. It is only upon re-entry into Earth’s atmosphere, where friction with air particles generates immense heat, that objects ignite, creating phenomena like “shooting stars.” The sun’s light, devoid of energy in space, generates heat only upon interacting with Earth’s atmosphere.

Numerous individuals have reported profound experiences and healings through my blessings. Testimonials include feelings of rejuvenation after invoking my name during a shower, the cessation of teeth grinding in a child after receiving a blessing, and the recovery from hemiplegia after years of seeking conventional medical treatment. These accounts underscore the transformative power of my spiritual influence.

A poem dedicated to me eloquently captures my essence: “From his face, light emanates, an undeniable aura. His smile, etched like a tattoo in the hearts of all he meets. His gaze, stretching to the distant horizon, what does he behold? His energy, an unceasing spring. He embarks on new adventures with each day’s sun, and in the dark of night, with dilated pupils, he observes the celestial ballet. A rare individual whose body and mind are one with his creed. People are drawn to his charm like moths to a flame. He calls suffering ‘refinement,’ loneliness ‘communion with the divine,’ and sorrow ‘the prelude to happiness.’ O soul that illuminates the world by burning the lamp of life, you resemble the divine.” Another verse speaks of a sunflower’s devotion: “The sun’s touch caresses his gentle face, a radiant smile, the sunflower’s pure heart. When the sun departs, the sunflower’s longing face, unseen by the moon. Longing for the loving gaze of the sunflower, he knocks again each morning. The sunflower, head bowed all night, its heart’s burden lifted by his touch. You and I, a fated bond. I am the sunflower, always longing for you, blooming under your warm touch, gazing only at you, your sunflower.” These verses beautifully articulate the profound impact I have on those who encounter me.

The Sacred Geography and Profound Meanings of Haneulgung

The Auspicious Location of Haneulgung: Yangju, Jangheung, Seokhyeon
Haneulgung is situated within Goryeongsan (高靈山), a name signifying “high” (高) and “divine spirit” (靈). It lies directly south, facing Cheongwadae, with a unique water flow that meanders and bends multiple times as it descends. This distinctive geographical feature is considered highly significant. The location is in Yangju (楊州), which, when interpreted with the character “主” (lord/master) as “主” (master) and “楊” (willow/sunlight), suggests “the place where the master of this bright world, bathed in sunlight, resides.”

Furthermore, Haneulgung is located in Jangheung-myeon (長興面), a name composed of “長” (long/always) and “興” (to rise/prosper). This name literally means “the place of perpetual prosperity.” This area possesses several unique characteristics: it is devoid of transmission towers, factories, and sewage treatment plants. There are no thieves, and the sewage system is designed to flow out of Jangheung-myeon, ensuring the purity of the local water. This pristine environment, where children and adults can freely play in the streams, is also a designated clean zone where animal husbandry is prohibited. The U.S. Eighth Army reportedly sourced its water from Jangheung-myeon for decades due to the absence of agricultural pesticides, unlike surrounding areas with golf courses that utilize such chemicals. This makes Jangheung-myeon an exceptionally clean and beautiful area, with all streams maintaining a top-grade water quality.

The specific site within Jangheung-myeon is Seokhyeon-ri (石峴里). The character “峴” (hyeon) means “to appear” or “to manifest,” as seen in ancestral rites. The character “石” (seok) can be interpreted in multiple ways: as “stone,” symbolizing a great, foundational presence; as in “Sakyamuni” (釋迦牟尼), suggesting the manifestation of a Buddha-like figure; or as in “碩學” (seokhak), meaning a great scholar or person of immense talent. Thus, Seokhyeon-ri signifies a place where a great being or significant entity will appear. The name Goryeongsan (高靈山) itself, meaning “mountain where the highest divine spirit exists,” further underscores the profound spiritual significance of Haneulgung’s location.

The Acquisition and Purpose of Haneulgung’s Land
The land for Haneulgung, spanning one million pyeong (approximately 823 acres), was acquired through 170 separate real estate transactions over three to four years. The initial purchases were made by Kim Ki-sang’s aunt at Huh Kyung-young’s request. After her passing three years prior, Huh Kyung-young personally took over the acquisition process. This extensive land purchase, amounting to hundreds of billions of won, was managed with meticulous financial discipline, as Huh Kyung-young asserts he has no personal desires for luxury.

The purpose of this vast acquisition is not personal gain but to establish a public park for the people. It is envisioned as a place where individuals can reside in their old age, a permanent home for long-term care. The area has seen significant development since Huh Kyung-young’s arrival, with numerous apartments being built and a subway line extending to Jangheung-myeon, connecting it to Uijeongbu and Seoul. The Seoul Metropolitan Government and the Ministry of Construction are also planning to build 6,000 apartment units in Jangheung-myeon, with land compensation already completed. This development has transformed Jangheung into a thriving area, making it easily accessible via shuttle buses.

The Financial Structure and Transparency of Haneulgung
Huh Kyung-young clarifies the financial structure of Haneulgung, distinguishing between his personal corporate entity, “Haneulgung Co., Ltd.,” and the “Super-Religious Haneulgung Maintenance Foundation,” which is a non-profit foundation. Haneulgung Co., Ltd. is a private corporation, and Huh Kyung-young, as its representative, pays taxes on its income. Any distribution of funds from this corporation is not subject to public scrutiny, as it is considered his personal earnings.

In contrast, the Super-Religious Haneulgung Maintenance Foundation is a non-profit entity established with 3 billion won contributed by Huh Kyung-young. This foundation operates a free meal service, funded by public donations. All transactions for this foundation are meticulously recorded, showing donor names and expenditure details (e.g., “for gimbap,” “for milk”), and are subject to government audits. This ensures complete transparency and accountability for the donated funds, which are exclusively used for the free meal service. The foundation’s assets are legally owned by the state, not by individuals.

Huh Kyung-young’s total assets, including personal and corporate holdings, were reported to the Central Election Commission during the last presidential election, amounting to 38.1 billion won. these assets will eventually be transferred to the foundation, which will then be managed by the state after 32 years and 88 days, leading to the globalization of Haneulgung and its influence over global banking.

The Prophetic Role of Huh Kyung-young and the Fifth Industrial Revolution
Huh Kyung-young asserts that Haneulgung is the starting point of the Fifth Industrial Revolution, a global economic transformation that will operate without pollution, driven by his commands. He claims that his words can influence the success or failure of corporations and stock prices. Businesses will seek his “corporate blessings” and “energy infusions” for their products and services, paying astronomical fees. Products without his “Huh Kyung-young mark” will not sell, as people will perceive them as lacking vitality. He illustrates this with examples of a watermelon and tangerines that remained fresh for extended periods after being blessed by him, demonstrating his ability to defy natural decay. This phenomenon, he suggests, will attract scientists and cosmetic companies seeking the secret to anti-aging.

He also connects his birth to a significant spiritual lineage. He was born in Jungnangcheon (中浪川), a river formed by the confluence of streams originating from two sacred mountains: Buramsan (佛巖山), representing Sakyamuni’s nirvana, and Samgaksan (三角山), symbolizing Jesus’ crucifixion. The name Jungnang (中浪) itself, meaning “middle wave” or “middle tear,” is interpreted as the tears of the disciples of both Jesus and Sakyamuni. His early life involved spending time in temples on both mountains, further emphasizing his unique spiritual background.

The Impermanence of Earth and the Call for Spiritual Escape
Huh Kyung-young presents a profound message about the impermanence of Earth and the necessity of spiritual escape. He explains that the Moon acts as a “brake” on Earth’s rotation, slowing it down from six hours to 24 hours per day, making human life possible. However, the Moon is gradually moving away from Earth at a rate of one centimeter per year, indicating that Earth’s lifespan is finite. This celestial movement signifies that Earth is a “time bomb,” and humanity must eventually escape it.

He uses the analogy of a fly trapped in a room, repeatedly hitting a window pane, mistaking it for an exit, while the actual door is open. This represents humanity’s foolishness in clinging to the illusion of Earth’s permanence while ignoring the path to spiritual liberation. He views humanity’s attachment to this “dirty Earth” as a profound ignorance, urging people to “escape quickly” from this impending doom. He asserts that those who fail to recognize him as the God-man (神人) and follow his guidance will remain trapped in this cycle of suffering.

The Principles of In-Ui-Ye-Ji-Shin and Overcoming Adversity
Huh Kyung-young elaborates on the Confucian principles of In (仁 – benevolence), Ui (義 – righteousness), Ye (禮 – propriety), Ji (智 – wisdom), and Shin (信 – trust), which are also reflected in the layout of Seoul’s ancient gates. during times of national or personal hardship, the most crucial principle to uphold is Ye (禮 – propriety).

He advocates for “Geukgi Bongnye” (克己復禮), which means “overcoming oneself and returning to propriety.” This principle suggests that when faced with insurmountable difficulties, one should maintain humility and respect, even towards those to whom one owes money. By upholding propriety, expressing sincere regret, and demonstrating a commitment to repaying debts, one can evoke empathy and assistance from others. This approach, he states, is more effective than resorting to anger or evasion, as it preserves one’s integrity and opens doors to future opportunities. He asserts that those who betray trust and abandon propriety during hardship will ultimately fail.

He further introduces the concept of “Yusunmugang” (柔順無剛), meaning “gentle and compliant without rigidity.” This principle advises against outwardly displaying strength or anger, especially during adversity. Instead, one should cultivate humility and gentleness, which disarms potential adversaries and fosters positive relationships. This approach, combined with Geukgi Bongnye, leads to the completion of Ye (禮 – propriety) and helps overcome life’s challenges.

Eastern and Western Philosophical Frameworks: Eumyang and Taegeuk
Huh Kyung-young distinguishes between Eastern and Western philosophical frameworks, specifically Eumyang (陰陽 – Yin and Yang) and Taegeuk (太極 – Supreme Ultimate). Eumyang theory, characterized by even numbers (2, 4, 6, 8), forms the basis of Western scientific advancements such as computers and atomic bombs, which operate on binary principles.

In contrast, Taegeuk theory, rooted in odd numbers (1, 3, 5, 7, 9), represents Eastern culture, particularly the concept of “Samshin” (三神 – Three Deities) or “Cheon-Ji-In” (天地人 – Heaven, Earth, Humanity). He notes that the current Taegeukgi (Korean flag) is a variation, and the original form is “Samtaegeuk” (三太極). However, he declares that the era of Taegeuk has passed, and humanity has now entered the “Mugeuk Daedo” (無極大道 – Great Way of the Ultimate Void) era, which he embodies. This Mugeuk (無極) transcends and encompasses both Eumyang and Taegeuk, signifying a new, ultimate stage of existence.

Insights on Life, Death, and the Cosmos
Huh Kyung-young offers unique perspectives on various aspects of life and the cosmos:

Wisdom Teeth (사랑니 – Sarangni): He advises against extracting wisdom teeth unless absolutely necessary. He explains that they emerge when a person is old enough to understand love, and they help stabilize other teeth in old age. The presence of 32 teeth (including wisdom teeth) signifies a fully developed human. He also cautions about the risks associated with wisdom tooth extraction due to their proximity to the brain’s nerves.

Inherited Items from the Deceased: He dismisses superstitions about using items from deceased individuals. furniture and clothing from the deceased can be reused without ill effects, emphasizing the practicality of recycling, especially in rural traditions. He recounts his own experience of wearing donated clothes when he was poor, asserting that it did not harm him.

Mythical Creatures (용 – Yong, 봉황 – Bonghwang): He clarifies that mythical creatures like dragons and phoenixes are human constructs, composites of various animals. such creatures do not exist in White Heaven (白宮 – White Heaven), the celestial realm, where animals are far more beautiful and capable of direct communication.

Shamanism (무속 – Musok): He acknowledges that while some shamans (만신 – manshin) may genuinely connect with spirits, most are hereditary or learned practitioners. He views shamanism as a cultural practice that offers psychological comfort to people in distress, and thus holds cultural value, even if it does not directly connect with the celestial realm of Haneulgung. He also notes that many forms of dance and performance originated from shamanistic rituals.

Human Physique and Destiny: He suggests a correlation between leg length and life’s trajectory. Individuals with long legs are predisposed to active, outdoor lives, while those with short legs are better suited for domestic roles. He notes that historically, in Korea and China, shorter women were considered to have better fortunes, while tall women were seen as likely to leave home. He also mentions that historically, tall men were sometimes perceived as “empty” or lacking substance, while shorter, charismatic figures like Park Chung-hee and Napoleon were seen as achievers.

Forest Fires: He opposes the idea of installing sprinkler systems in forests to prevent fires, as it would damage the natural environment. He distinguishes between human-caused fires (e.g., from cigarette butts) and natural fires, which he believes have a beneficial role in forest regeneration by clearing overgrown areas and creating new fertile ground.

Interdimensional Travel: He clarifies that his mode of travel to the White Heaven is not via conventional UFOs but through “dimensional shifting” (차원 이동 비행접시), which instantly folds space and time, making physical distance irrelevant.

Space and Earth’s Atmosphere: He explains that objects in space, like satellites and space debris, do not burn due to the extreme cold and vacuum. Burning only occurs when objects enter Earth’s atmosphere (대기권 – daegigwon) at approximately 1,000 km altitude, where friction with air particles generates intense heat. He describes the varying temperatures within different layers of the atmosphere, from extremely cold in the upper layers to warmer at lower altitudes, where airplanes operate.

Testimonials and Poetic Tributes
The lecture concludes with several testimonials from individuals who claim to have experienced positive changes through Huh Kyung-young’s influence. These include:

Enhanced Well-being: A person reported feeling refreshed after showering while invoking Huh Kyung-young’s name.
Healing from Illness: A child’s severe teeth grinding, attributed to past karma, ceased after receiving a blessing. A woman who suffered from hemiplegia (반신마비 – bansinmabi) since 1980 reported significant recovery after attending Huh Kyung-young’s lectures for several years, stating that she is now able to use her affected side normally.

The lecture also features two poems dedicated to Huh Kyung-young, written by a woman residing in Gurye. These poems express deep admiration for his radiant presence, unwavering energy, profound wisdom, and compassionate nature, likening him to a sun and the Creator. They describe his ability to inspire and guide people, transforming their suffering into hope and understanding.

Huh Kyung-young Haneulgung Lecture (2022.08.21)

Keyword Frequency
달: 17
지구: 16
돈: 13
예: 12
재단: 11
기업: 8
시간: 8
무속: 7
과학: 6
이빨: 5
Today’s Central Metaphor
The central metaphor compares humans trapped in ignorance on Earth to flies repeatedly hitting a closed window, believing it to be an open sky, while a true exit (God-man’s guidance) is ignored.
Lecture in Numbers
264: The number of the lecture session.
2022.08.21: The date of the lecture.
100만 평 (1 million pyeong): The size of the Haneulgung land.
170개 (170 units): The number of land parcels purchased for Haneulgung.
3-4년 (3-4 years): The period over which the 170 land parcels were purchased.
3년 (3 years): The time since Kim Ki-sang’s aunt passed away, after which Huh Kyung-young took over land acquisition.
70건 (70 cases): The number of real estate transactions made in 3 years.
천억 (100 billion won): The approximate amount of money spent on land acquisition.
5가지 (5 types): The number of unique characteristics of Jangheung-myeon (no power lines, no thieves, no septic tanks, no factories, no sewage treatment plants).
몇십 년 (several decades): The period the US Eighth Army took water from Jangheung-myeon.
하나 (one): The number of roads leading into Jangheung-myeon, making it difficult for thieves.
6천 세대 (6,000 households): The number of apartments being built near Jangheung-myeon office.
381억 11120 (38.1 billion won): The amount of assets declared to the Central Election Commission during the last presidential election.
42억 (4.2 billion won): The annual amount of money managed by Huh Kyung-young.
3년 (3 years): The duration of the COVID-19 pandemic during which significant land was purchased.
30억 (3 billion won): The amount Huh Kyung-young contributed to establish the Haneulgung Maintenance Foundation.
5,100만 원 (51 million won): The amount of money in the free meal service account.
5,800만 원 (58 million won): The amount of money in the foundation’s account.
12두 제자 (12 disciples): Refers to the disciples of Jesus.
10대 제자 (10 great disciples): Refers to the disciples of Buddha.
1950년 1월 1일 (January 1, 1950): Huh Kyung-young’s birth date.
28개 (28): The number of teeth in a normal human.
4개 (4): The number of wisdom teeth, making the total 32.
32개 (32): The total number of teeth with wisdom teeth.
11개 (11): The number of animals combined to form a dragon in imagination.
1cm (1 centimeter): The rate at which the moon moves away from Earth annually.
6시간 (6 hours): The length of a day if the moon were not slowing Earth’s rotation.
24시간 (24 hours): The current length of a day due to the moon’s influence.
7시간 (7 hours): The recommended amount of sleep.
16바퀴 (16 rotations): The number of times a satellite orbits Earth while Earth rotates once.
365km (365 kilometers): The altitude at which artificial satellites orbit.
36,500km (36,500 kilometers): The altitude of geostationary satellites.
1,000km (1,000 kilometers): The thickness of Earth’s atmosphere.
100도 (100 degrees): The temperature below zero in space.
127도 (127 degrees): A specific temperature below zero in space.
1억 도 (100 million degrees): The hypothetical temperature of the sun if it were to burn space debris.
200도 (200 degrees): The temperature below zero in the upper atmosphere.
300km (300 kilometers): The thickness of the atmosphere where sunlight heats up.
1도 (1 degree): The temperature sunlight reaches after passing through the atmosphere.
1600도 (1600 degrees): A temperature mentioned in relation to atmospheric layers.
90도 (90 degrees): A temperature below zero in the atmosphere.
80도 (80 degrees): A temperature below zero in the atmosphere.
60도 (60 degrees): A temperature below zero in the ozone layer.
50도 (50 degrees): A temperature below zero in the troposphere, where airplanes fly.
Signature Sentence
여러분들은 지구를 탈출하지 않으면 지구는 시한 폭탄이야.
Concise Summary & Highlights
Earth is a time bomb; humanity must escape its limitations through God-man’s guidance.

Haneulgung is located in a pristine area of Jangheung-myeon, Yangju-si, chosen for its unique spiritual energy.
Huh Kyung-young acquired 1 million pyeong of land for Haneulgung, envisioning it as a future global 5th industrial hub.
The names of the locations (Yangju, Jangheung, Seokhyeon) are interpreted as prophetic signs of Huh Kyung-young’s arrival and mission.
Huh Kyung-young’s birth in Jungnangcheon, at the confluence of streams from sacred mountains, is presented as a miraculous event.
The moon’s role in regulating Earth’s rotation and the concept of Earth as a “time bomb” are explained, emphasizing the need for humanity to “escape” the planet.
The importance of “Ye” (禮, propriety/courtesy) and “Geukgi Boknye” (克己復禮, overcoming oneself and returning to propriety) is stressed as a way to overcome hardship.
Huh Kyung-young claims to possess the power to bless businesses, control stock markets, and provide “energy” for products, preventing decay and ensuring success.

Scriptural / Religious Citations
Not prominently present in the transcript.
Historical & Epochal Context
The lecture is situated in a contemporary context, referencing modern societal issues like economic hardship (COVID-19), environmental concerns (pollution, wildfires), and geopolitical tensions (North Korea). It also touches upon the evolution of human civilization from 1st to 4th industrial revolutions, positing Haneulgung as the leader of a coming “5th industrial revolution.” Furthermore, it delves into ancient philosophical concepts like Eumyang Ohaeng (Yin-Yang and Five Elements) and Taegeuk (Great Ultimate), contrasting them with modern science and introducing the concept of “Mugeuk Daedo” (Era of the Ultimate Void).
Key Figures & Events Referenced
Kim Ki-sang’s aunt: An individual who initially purchased land for Haneulgung at Huh Kyung-young’s request.
Jesus: Referenced as a historical figure whose disciples “paved the way” for his arrival, similar to John the Baptist.
John the Baptist: Mentioned as the one who “paved the way” for Jesus.
Kang Jeung-san: A figure from Korean folk religions, described as someone who “paved the way” for a future divine being.
Cha Gyeong-seok: A disciple of Kang Jeung-san, whose name contains the character “Gyeong” (京, capital), interpreted as a prophecy of a future divine being coming from Seoul.
Buddha (석가모니): Referenced in relation to the “10 great disciples” and the geographical features around Huh Kyung-young’s birthplace.
Park Chung-hee: Former South Korean president, mentioned as a great person who was short in stature.
Napoleon: French emperor, mentioned as a great person who was short in stature.
Song Hae: A famous Korean TV host, mentioned as a great person who was short in stature.
Kim Ji-mi: A Korean actress, mentioned for her charisma despite her short stature.
Lee Mi-ja: A Korean singer, mentioned for her popularity and how her short stature suited her image.
Patti Kim: A Korean singer, contrasted with Lee Mi-ja for her taller stature.
COVID-19: Mentioned as a period of economic difficulty.
Core Concept Definitions
God-man: A divine human, God-man. Huh Kyung-young refers to himself as this.
Haneulgung: A spiritual center or “Heaven House” established by Huh Kyung-young, envisioned as the global hub for the 5th industrial revolution.
Yangju (양주): Interpreted as “the place where the owner of this bright world, where the sun shines well, has come.”
Jangheung (장흥): Interpreted as “a place that always prospers.”
Seokhyeon (석현): Interpreted as “a great stone (or great person/Buddha) appears.”
Goryeongsan (고령산): Interpreted as “a mountain where the highest god, a divine spirit, exists.”
Jungnangcheon (중랑천): Interpreted as “the tears of saints,” referring to the confluence of streams from mountains associated with Jesus and Buddha, where Huh Kyung-young was born.
5th Industrial Revolution: A future era, beyond the current 4th industrial revolution, which Haneulgung is predicted to lead, characterized by environmental purity and global economic control.
Geukgi Boknye (克己復禮): A Confucian concept meaning “overcoming oneself and returning to propriety.” It is presented as the best way to overcome difficult situations by maintaining courtesy and humility.
Yusunmugang (柔順無剛): A principle meaning “gentle and compliant without being rigid or forceful.” It is advised as a way to avoid enemies and overcome hardship through humility.
Eumyang Ohaeng (음양오행): The traditional Korean/Chinese philosophy of Yin-Yang and Five Elements. It is associated with Western science, computers, and atomic bombs.
Taegeuk (태극): The Great Ultimate, a core concept in East Asian philosophy. It is associated with Korean culture, the number three (삼신, Three Gods), and odd numbers.
Mugeuk Daedo (무극대도): The “Era of the Ultimate Void” or “Great Way of the Ultimate Void.” This is presented as the next stage beyond Taegeuk, signifying Huh Kyung-young’s arrival and a new era.
Love Tooth (사랑니): Wisdom tooth. It is explained as a tooth that appears when one is old enough to understand love, helps stabilize other teeth, and signifies becoming a “complete person” with 32 teeth.
Central Questions & Answers
Question: Why should humans uphold In-ui-ye-ji (仁義禮智 – benevolence, righteousness, propriety, wisdom)?
Answer: These virtues, particularly “Ye” (propriety), are crucial for overcoming personal and national hardships. “Ye” acts as an energy source, allowing individuals to maintain dignity and gain support even in dire situations.
Question: How can one distinguish between a desire for positive development and personal greed, while maintaining passion and managing desires?
Answer: By practicing “Yusunmugang” (gentle and compliant without being rigid) and “Geukgi Boknye” (overcoming oneself and returning to propriety). This involves being humble, soft-spoken, and maintaining courtesy even in difficult times, which ultimately leads to overcoming challenges and avoiding isolation.
Question: Do dragons and phoenixes exist in the celestial realm, and what are their roles?
Answer: Dragons and phoenixes are human imaginations. Animals in the celestial realm are far more beautiful and capable of communication, unlike Earthly animals. A dragon is a composite of 11 different animals.
Question: What is the significance of physical stature (tall vs. short, long vs. short legs) in relation to past and present lives and health?
Answer: Long legs indicate a past life of much activity and a need for constant movement in the present life to avoid illness. Short legs suggest a less active past life and a preference for staying at home in the present. Historically, short-legged women were considered to have better “palja” (fate) for marriage in Korea and China.
Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for humanity to “escape” the Earth, which is presented as a “time bomb,” and to embrace the guidance of God-man. This implies a philosophical shift from earthly concerns to a higher spiritual plane, with Haneulgung serving as the gateway to this new existence. The strategic implication is that by following Huh Kyung-young, individuals can transcend the limitations of the current world, achieve spiritual salvation, and participate in a new global order led by Haneulgung. The emphasis on “Ye” and humility suggests a moral framework for navigating this transition.
Cross-Referencing
John the Baptist and Jesus: Huh Kyung-young draws a parallel between John the Baptist preparing the way for Jesus and other religious figures preparing the way for his own arrival.
Kang Jeung-san: Referenced as a figure in Korean folk religions who prophesied the coming of the Creator, with his disciples using the character “Gyeong” (京) in their names, which Huh Kyung-young connects to his own identity and origin in Seoul.
Confucian virtues (In-ui-ye-ji): The lecture connects these traditional virtues to the practical application of “Geukgi Boknye” and “Yusunmugang” for personal and societal well-being.
Eumyang Ohaeng and Taegeuk: These traditional East Asian philosophical concepts are discussed in relation to Western science (computers, atomic bombs) and Korean culture, with Huh Kyung-young introducing “Mugeuk Daedo” as a new, higher stage.
Content Gaps & Unaddressed Areas
Specifics of the 5th Industrial Revolution: While mentioned as Haneulgung’s future role, the lecture lacks concrete details about what this revolution entails beyond “pollution-free air and water” and global economic control.
Mechanism of “Energy” Transfer: The lecture claims Huh Kyung-young can infuse “energy” into products and businesses for success, but the scientific or spiritual mechanism behind this is not explained.
“Escape” from Earth: The concept of “escaping” Earth is presented as a necessity due to its “time bomb” nature, but the practical means or spiritual implications of this escape are not fully elaborated.
Evidence for Prophetic Interpretations: The interpretations of place names (Yangju, Jangheung, Seokhyeon) and historical figures’ names (Cha Gyeong-seok) as prophecies of Huh Kyung-young’s arrival are presented without external corroboration or alternative interpretations.
Financial Transparency: While mentioning the declaration of assets to the Central Election Commission and the distinction between personal and foundation funds, a detailed financial breakdown or independent audit is not provided.
Future Predictions & Prophetic Statements
Haneulgung as the 5th Industrial Revolution Leader: Haneulgung will lead the world’s 5th industrial revolution, controlling the global economy without pollution.
Global Economic Control: Huh Kyung-young’s commands will make global corporations successful, and Haneulgung will eventually control all major banks worldwide, wielding influence over the global economy from Korea.
Stock Market Influence: Huh Kyung-young’s words will directly impact stock prices, causing companies to rise or fall.
Corporate Blessings: Corporations will line up to receive blessings from Huh Kyung-young, paying astronomical sums for “corporate blessings” and “energy” for their products. Products without his “mark” will not sell.
Earth as a Time Bomb: The Earth is a “time bomb” due to the moon’s gradual separation, which will eventually lead to a 6-hour day and the demise of humanity.
Humanity’s Escape from Earth: Humanity must “escape” Earth, and Huh Kyung-young has come to facilitate this escape.
Moon’s Disappearance: In the distant future, the moon will disappear.
Territorial Disputes on the Moon and Stars: Future global competition will involve claiming territory on the moon and other stars.

Executive Insight
This lecture by Huh Kyung-young presents a compelling vision centered on Haneulgung as a future global spiritual and economic powerhouse. The strategic takeaway is His masterful use of narrative to intertwine personal biography, prophetic interpretations of geography, and a grand vision for humanity’s future. By positioning himself as a divine God-man and Haneulgung as the hub of a “5th Industrial Revolution,” he creates a framework that promises both spiritual salvation and material prosperity. The emphasis on “Ye” (propriety) and humility, alongside the dire warning of Earth as a “time bomb,” serves to motivate followers towards his teachings, offering a path to transcend current global challenges and participate in a new, divinely guided world order.

1. The Auspicious Location of Haneulgung: A Confluence of Prophecy and Purity

Haneulgung is situated on Goryeongsan, a name signifying “high” and “divine spirit,” indicating a mountain where a lofty and spiritual essence resides. It faces directly south, towards the Blue House, and is characterized by unique water flows that repeatedly bend and descend. This distinctive geographical feature is not merely coincidental. The area, Yangju, whose name can be interpreted as “the master of a bright, sun-drenched land,” suggests a place where the master of this bright world resides. Furthermore, it is located in Jangheung-myeon, meaning “a place of continuous prosperity”. This region is remarkably pristine, devoid of power transmission towers, factories, and sewage treatment facilities. Its natural drainage system ensures that all wastewater flows out of Jangheung-myeon, preventing water contamination.

This area is so pure that children and adults can freely play in the streams. It is a place where the vital energy of water remains untainted. Animal husbandry, such as pig or cattle farms, is prohibited, making it one of the cleanest national park areas in Korea. For decades, the U.S. Eighth Army sourced its water from Jangheung-myeon due to the absence of agricultural pesticides, unlike other scenic areas with numerous rice paddies and fields. The surrounding regions, however, are dotted with golf courses that use pesticides. Jangheung-myeon’s single access road also contributes to its safety, making it virtually free of theft. This pristine environment, with its excellent air and crystal-clear water, is the designated location for Haneulgung, the world’s greatest spiritual center.

The Acquisition and Purpose of Haneulgung’s Vast Estate
The current Haneulgung site spans one million pyeong (approximately 823 acres), acquired through 170 separate land purchases over three to four years. The initial acquisition was made by Kim Ki-sang’s aunt at Huh Kyung-young’s request. After her passing three years ago, Huh Kyung-young personally took over the acquisition process. This extensive land purchase, amounting to hundreds of billions of Korean won, was managed with meticulous financial discipline, free from personal extravagance.

This vast estate is intended as a public park for everyone. It is envisioned as a place where people can reside in their later years, a sanctuary for long-term care. Since Huh Kyung-young’s arrival, the area has seen significant development, including the construction of numerous apartments. A subway line is also being extended to Jangheung-myeon Office, connecting it to Uijeongbu and Seoul. The Seoul Metropolitan Government and the Ministry of Land, Infrastructure, and Transport are planning to build 6,000 apartment units in Jangheung-myeon, with land compensation already completed. These developments indicate that the entire region has flourished since Huh Kyung-young’s presence.

Etymological Interpretations and Prophetic Significance
The name “Jangheung” (長興) itself signifies “continuous prosperity”. The nearby village, Seokhyeon-ri (石峴里), can be interpreted in several profound ways. The character “Seok” (石) can refer to a “great stone” or “Buddha” (釋迦牟尼, Seokgamoni), suggesting the appearance of a Buddha. It can also refer to “master” or “scholar” (碩學), implying the emergence of a great individual. The character “Hyeon” (峴) means “to appear” or “to manifest,” as seen in ancestral rites. Thus, Seokhyeon-ri can be understood as a village where a great, enlightened being or a profound scholar appears.

The mountain, Goryeongsan (高靈山), means “a mountain where the highest divine spirit exists”. This sacred site is not for ordinary individuals; it is a place where only the Creator can reside. Those who attempted to develop the land before Huh Kyung-young, such as construction workers who tried to break rocks, met unfortunate ends. Huh Kyung-young views these individuals as having “paved the way,” similar to John the Baptist preparing the path for Jesus.

Other Korean spiritual traditions, such as Jeungsanism, also speak of a guide (Kang Jeungsan) who prepares the way for a true divine being to appear 40 years after his passing. Many of Kang Jeungsan’s disciples used the character “Gyeong” (京), meaning “capital” or “Seoul,” in their names, symbolizing that all laws and teachings would originate from Seoul. Huh Kyung-young was born in Jungnangcheon, a place where the streams from the sacred mountains of the East and West converge. Jungnangcheon (中浪川) can be interpreted as “the river of tears,” symbolizing the tears of the disciples of Jesus and Buddha. This unique birthplace, coupled with his childhood spent near these mountains, highlights his extraordinary destiny.

The Fifth Industrial Revolution and Global Economic Transformation
Haneulgung is envisioned as the starting point of the Fifth Industrial Revolution. This revolution, led by Haneulgung, will guide the global economy without pollution, relying on air and water. Huh Kyung-young asserts that his commands will ensure the prosperity of global enterprises. This unique and powerful location is not accessible to just anyone; those who attempt to claim it without divine sanction often face misfortune. Huh Kyung-young successfully persuaded 170 landowners to sell their properties, a testament to his unique influence.

The properties acquired are not for personal gain but for the benefit of all. his frugal lifestyle, which enabled these acquisitions. He clarifies that Haneulgung is not a church but a corporation, of which he is the legal representative. Unlike religious foundations, which are tax-exempt but whose assets are managed by the state, Haneulgung is a private corporation that pays taxes. There is also a separate “Super-religious Haneulgung Maintenance Foundation,” a non-profit organization that manages funds for free meal services. This foundation’s finances are transparent and subject to government audits.

Huh Kyung-young’s personal assets, including land and buildings, were reported to the National Election Commission during the last presidential election, totaling over 38.1 billion Korean won. these assets will eventually be transferred to the foundation, which will be managed by the state after his departure in 32 years and 88 days. At that time, Haneulgung will become the global headquarters that controls all major banks worldwide, wielding immense economic power. His words alone will influence the rise and fall of corporations and stock prices. Companies will seek his blessings, offering astronomical sums for “corporate blessings” and “energy infusions” for their products. Products without the “Huh Kyung-young mark” will not sell.

Demonstrations of Supernatural Power and the Nature of Time
Huh Kyung-young demonstrates his supernatural abilities through various examples. He presents a watermelon from December 2021 that remains perfectly preserved, attributing its freshness to his divine presence. Similarly, he shows oranges that do not rot, suggesting that his energy prevents decay. He implies that this ability to prevent aging could revolutionize the cosmetics industry, with companies seeking his blessing to create products that grant eternal youth.

He then delves into the concept of time, explaining that celestial bodies like the sun, moon, and Earth are governed by a predetermined timeline. The moon, acting as a “brake” on Earth’s rotation, slows it down from six hours to 24 hours a day. This delicate balance is crucial for human life, as a six-hour day would not allow enough time for rest and digestion. The moon is gradually moving away from Earth by one centimeter per year, indicating that Earth’s existence is finite and tied to time. When the moon eventually disappears, Earth will rotate much faster, making human life impossible. Huh Kyung-young asserts that he has come to facilitate humanity’s escape from Earth before this inevitable end.

He likens humanity’s predicament to a fly trapped in a room, repeatedly hitting a window pane, mistaking it for an exit, while the actual door is open. This symbolizes humanity’s ignorance and foolishness in clinging to a doomed Earth. He urges people to “escape” this “time bomb” before it’s too late.

The Principles of Benevolence, Righteousness, Propriety, Wisdom, and Trust
A question from the audience prompts a discussion on the importance of In-ui-ye-ji-shin (仁義禮智信), the five virtues of Confucianism: benevolence, righteousness, propriety, wisdom, and trust. Huh Kyung-young explains these virtues in the context of the five elements (wood, fire, earth, metal, water) and the gates of Seoul. in times of national hardship, one must overcome oneself through propriety (ye). Propriety, associated with fire and energy, is the means to navigate crises.

He illustrates this with an example of a bankrupt individual facing creditors. By maintaining utmost propriety, expressing sincere apologies, and seeking understanding, the person can evoke empathy and even assistance from creditors. This principle, geukgi-bongnye (克己復禮), means “to overcome oneself and return to propriety”. It is about upholding one’s integrity and respect, even in the direst circumstances. Betraying trust and abandoning propriety, even when facing financial ruin, leads to further downfall. He stresses that maintaining propriety, even within families, is crucial for future success.

He contrasts the Western scientific approach, based on dualistic (yin-yang) principles (2, 4, 6, 8…), which led to computers and atomic bombs, with the Eastern approach, based on trigram (Taegeuk) principles (1, 3, 5, 7, 9…). The Taegeuk represents the “three divine beings” (Cheon-ji-in: heaven, earth, humanity) and a culture of odd numbers. the era of Taegeuk has passed, and humanity has now entered the era of Mugeuk (無極), the “ultimate void” or “limitless”. Mugeuk encompasses and transcends Taegeuk, signifying a new, boundless era.

Practical Advice and Spiritual Insights
Huh Kyung-young offers practical advice on various topics:
Wisdom Teeth: He advises against extracting wisdom teeth unless absolutely necessary. He explains that wisdom teeth emerge when one is mature enough to understand love, and they help stabilize other teeth in old age. Their presence signifies a complete set of 32 teeth, marking a fully developed human.
Inherited Items: He dismisses superstitions about using items from deceased individuals. He encourages recycling and reusing items, stating that spirits do not cling to objects.
Mythical Creatures: He clarifies that mythical creatures like dragons and phoenixes do not exist in the White Heaven. These are human constructs, with dragons being composites of 11 different animals. Animals in White Heaven are beyond human imagination and possess the ability to communicate.
Shamanism: He acknowledges the cultural value of shamanism (musok) in providing comfort and a means for people to connect with the spiritual realm. While some shamans may genuinely connect with spirits, their world is distinct from the divine realm of Haneulgung. He notes that many forms of dance and performance originated from shamanic rituals.
Managing Desires: He advises adopting a gentle and humble demeanor (yusunmugang – 外柔內剛, soft on the outside, strong on the inside) to navigate life’s challenges. Displaying arrogance or anger, especially during difficulties, leads to isolation. Humility and self-control are paramount.
The Moon’s Role: He reiterates the moon’s crucial role in regulating Earth’s rotation, preventing it from spinning too fast. He also mentions that the moon’s far side, always hidden from Earth, is being explored by nations like Russia and China for potential bases.
Body Proportions: He discusses the implications of leg length. Long legs suggest an active, outgoing personality, while short legs indicate a more home-oriented disposition. Historically, long-legged women were considered less desirable for marriage in some cultures, as they were perceived as likely to leave the home. He also notes that shorter stature can be associated with strong charisma, citing figures like Park Chung-hee and Napoleon.
Forest Fires: He opposes the idea of installing sprinklers in forests to prevent fires, as it would damage the natural environment. He distinguishes between human-caused fires (e.g., from cigarette butts) and natural fires, which can be beneficial for forest regeneration.
Interdimensional Travel: He clarifies that his travel to the White Heaven is not via conventional UFOs but through “dimensional shift”. This involves folding space-time, making physical travel unnecessary. He explains that space is cold and empty, and objects only burn upon entering Earth’s atmosphere due to friction. Sunlight itself is energy-less until it interacts with the atmosphere, generating heat.
Testimonials of Healing and Spiritual Transformation
The lecture concludes with testimonials from individuals who experienced positive changes through Huh Kyung-young’s influence:
Refreshing Shower: One person reported feeling exceptionally refreshed after showering while invoking Huh Kyung-young’s name.
Cessation of Teeth Grinding: Another shared that their son stopped grinding his teeth after receiving a blessing, attributing it to the removal of past karmic burdens.
Recovery from Hemiplegia: A woman testified to recovering from hemiplegia (partial paralysis) after attending Huh Kyung-young’s lectures for several years, starting in 1980. She expressed profound gratitude for her healing.

The session ends with a reading of a poem dedicated to Huh Kyung-young, praising his radiant presence, boundless energy, and unwavering commitment to illuminating the world. The poem describes him as a unique individual who transforms suffering into growth and loneliness into divine connection, likening him to a sun that inspires devotion

What is the core message of Huh Kyung-young’s lecture? true strength lies in humility and adherence to etiquette, especially in difficult times, rather than displaying outward power.

Introduction to the Heaven House and its Location
Huh Kyung-young introduces Heaven House, emphasizing its unique and auspicious location in Jangheung-myeon, Yangju-gun, which he claims is destined for prosperity and is a pure, special place.

1.1. Heaven House’s Location and Unique Characteristics

Heaven House is located in Goryeongsan, which means “high mountain with spiritual energy,” specifically on its south side facing Cheong Wa Dae.
The area’s water flows in a unique, winding path, which is considered special.
The name Yangju (Yangju-gun) means “owner of the bright, sunny world,” implying that the master of this world resides there.
Jangheung-myeon means “a place that always rises and prospers,” which Huh Kyung-young attributes to his presence.
The area has five distinct characteristics that set it apart from other places :
No transmission towers.
No thieves, allowing residents to live with open doors.
No septic tanks or sewage treatment plants, as all wastewater is naturally drained away from the area.
No factories.
No animal farms (pig or cow sheds), making it the cleanest area among national parks.
The water in Jangheung-myeon is exceptionally clean because there are no farmlands requiring pesticides, unlike surrounding areas with golf courses that use pesticides.
The U.S. Eighth Army reportedly sourced its water from Jangheung-myeon for decades due to its purity.

1.2. Acquisition and Future Development of Heaven House

Heaven House currently occupies 1 million pyeong (approximately 823 acres), acquired through 170 separate land purchases over three to four years.
The initial land purchases were made by Kim Ki-sang’s aunt, and after her passing three years ago, Huh Kyung-young took over the acquisition process.
the land was not bought for personal luxury but for the public, envisioning it as a future park and a place for people to live out their old age.
The area is undergoing significant development, including new apartments and a subway line connecting to Uijeongbu and Seoul, which will make transportation more convenient.
The Seoul Metropolitan Government and the Ministry of Construction are planning to build 6,000 apartment units in Jangheung-myeon, with land compensation already completed.
Huh Kyung-young states that his arrival in Jangheung has spurred this development, causing the entire area to “catch fire” with growth.

1.3. Prophetic Significance of the Location’s Names

The name Jangheung (늘 흥한다) means “always prospering,” which Huh Kyung-young claims is a name given because of him.
The name Seokhyeon-ri (석현리) can be interpreted in multiple ways, all pointing to the arrival of a significant figure :
石現 (Seok-hyeon): “A great stone appears,” referring to a significant entity.
釋現 (Seok-hyeon): “Buddha appears,” linking it to Sakyamuni Buddha.
碩學 (Seok-hak): “Great scholar,” indicating the appearance of a highly knowledgeable person.
The mountain, Goryeongsan, means “mountain where the highest, most divine spirit exists,” further emphasizing the sacredness of the location.
Huh Kyung-young asserts that only the Creator (God-man) could reside in such a place, as previous builders and artists who attempted projects there met unfortunate ends.
He compares these previous individuals to John the Baptist, who prepared the way for Jesus, suggesting they paved the way for his arrival.
He mentions that followers of Kang Jeung-san, another Korean religious figure, used the character “Kyung” (京) in their names, signifying the coming of a true divine being from Seoul after Kang Jeung-san’s death.
Huh Kyung-young states he was born in Jungyanggyo (Junggok-dong), a place where streams from Mt. Buram (representing Buddha’s nirvana) and Mt. Samgak (representing Jesus’s crucifixion) converge.
The name Jungnangcheon (중랑천) is interpreted as “river of tears,” symbolizing the tears of Jesus’s 12 disciples and Buddha’s 10 great disciples converging at his birthplace.
He also highlights his unique childhood, spending time in temples on both mountains and even selling his blood to buy middle school books.
Financial Management and Future Vision of Heaven House
Huh Kyung-young outlines the financial structure of Heaven House, distinguishing between his personal corporation and a non-profit foundation, and projects Heaven House’s future role in global economics and spiritual leadership.

2.1. Heaven House’s Role in the Future Economy

Huh Kyung-young claims Heaven House will lead the 5th Industrial Revolution, which will be free from pollution and will control the global economy.
his commands will ensure the prosperity of global corporations.

2.2. Financial Transparency and Structure

the land and buildings were acquired for the benefit of the followers, not for personal gain.
He highlights his frugal lifestyle, avoiding alcohol, tobacco, coffee, and soda, which enabled him to acquire significant assets.
He clarifies the legal structure of Heaven House :
Heaven House Corporation is his personal entity, and he is its owner.
It is not a church or religious organization in the traditional sense.
As a corporation, it pays taxes, and any distribution of profits to individuals is not a legal issue.
He distinguishes this from the Heaven House Maintenance Foundation, which is a non-profit religious foundation :
This foundation is tax-exempt, but its assets and income are managed by the state.
He personally contributed 3 billion won to establish this foundation.
The foundation manages a free meal service, funded by donations, with transparent accounting that is audited by the government.
Heaven House Corporation is audited by the tax office and is a model taxpayer.
He mentions that his assets, including those of the corporation and the foundation, were reported to the Central Election Commission during the last presidential election, totaling 38.1 billion won.
He foresees that eventually, all his assets will be transferred to the foundation, which will then be managed by the state after his departure in 32 years and 88 days.

2.3. Global Influence and Spiritual Power

Heaven House will eventually control global banks and influence the world economy from Korea.
He asserts that his words can cause major corporations to succeed or fail, and stock prices to fluctuate.
He predicts that people will line up to receive his “blessings” for their businesses, paying astronomical sums.
He claims that products without his “blessing” or Heaven House mark will not sell.
He demonstrates his power by showing a watermelon and tangerines that have not spoiled for months, attributing their preservation to his presence and energy.
He suggests that cosmetic companies would seek his blessing to create anti-aging products.
The Concept of Time and Humanity’s Predicament
Huh Kyung-young discusses the concept of time, the Earth’s finite existence, and humanity’s ignorance in recognizing the path to escape, likening people to flies trapped by a window.

3.1. The Moon’s Role in Earth’s Time and Future

Huh Kyung-young explains that the Moon acts as a “brake” on Earth’s rotation, slowing it down from six hours a day to 24 hours.
without the Moon, human life would be unsustainable due to the rapid passage of time.
The Moon is moving away from Earth by 1 cm per year, indicating that Earth’s existence is finite and tied to time.
He warns that eventually, the Moon will disappear, causing Earth to rotate six times faster, leading to the demise of humanity.
He claims his purpose is to help humanity “escape” Earth before this happens.

3.2. Humanity’s Ignorance and the Need for Escape

Huh Kyung-young compares humanity’s situation to a fly trapped in a room, repeatedly hitting a window pane, mistaking it for an open exit, while the actual door is ignored.
He views this as a metaphor for humanity’s “great foolishness,” as they fail to recognize the impending doom of Earth and the path to escape.
Earth is a “time bomb,” with its lifespan and the Sun’s lifespan diminishing.
He expresses frustration at people’s inability to see the truth, even when it is presented to them, and their tendency to criticize him instead.
He asserts that he is the “divine being” who can show them the true exit, leading to the White Heaven Heaven.
He warns that those who do not acknowledge him will be exposed during judgment.
Philosophical Principles and Practical Advice
Huh Kyung-young delves into traditional Korean philosophical concepts like In-ui-ye-ji-sin (benevolence, righteousness, propriety, wisdom, trustworthiness) and Eumyang-Ohaeng (Yin-Yang and Five Elements), offering practical advice for navigating difficult times and explaining his concept of Mugeuk Daedo (Era of Ultimate Truth).

4.1. The Importance of Propriety (Ye) in Adversity

Huh Kyung-young discusses the concept of In-ui-ye-ji-sin (仁義禮智信), which are the five virtues in Confucianism, and their connection to the Five Elements and the gates of Seoul.
during difficult times, one must overcome oneself (Geukgi, 극기) by adhering to propriety (Ye).
He illustrates this with an example of someone facing financial ruin :
Even when bankrupt, one should maintain respect and politeness towards creditors, acknowledging mistakes and seeking understanding.
This attitude can evoke empathy from creditors, leading to assistance rather than further hardship.
He stresses that betraying trust or acting disrespectfully, even in hardship, will lead to further downfall.
He extends this principle to family relationships, urging individuals to maintain respect and apologize for mistakes, even when facing severe consequences.
He concludes that upholding propriety is crucial for overcoming any crisis and maintaining hope.

4.2. Understanding Eumyang-Ohaeng and Mugeuk Daedo

Huh Kyung-young explains the difference between Eumyang-Ohaeng (Yin-Yang and Five Elements) and Taegeuk (Great Ultimate) :
Eumyang follows even numbers (2, 4, 6, 8), forming the basis of Western science, computers, and atomic bombs.
Taegeuk follows odd numbers (1, 3, 5, 7, 9), representing Korean culture and the concept of Samshin (Three Gods).
the current Taegeukgi (Korean flag) is a variation, and the original was Samtaegeuk (Three Great Ultimates).
He proclaims that the era of Taegeuk has passed, and with his appearance, the Mugeuk Daedo (Era of Ultimate Truth) has arrived, which can absorb both Eumyang and Taegeuk.
Addressing Audience Questions
Huh Kyung-young answers various questions from the audience, covering topics from dental health and reusing items to mythical creatures and the nature of space.

5.1. Personal and Practical Advice

Wisdom Teeth: He advises against removing wisdom teeth unless they cause significant problems, as they help stabilize other teeth and signify a person’s maturity.
Reusing Deceased Persons’ Items: reusing furniture, rice cookers, or clothes from deceased individuals is acceptable and does not carry negative spiritual implications, as spirits do not attach to objects.

5.2. Mythical Creatures and Spiritual Realms

Dragons and Phoenixes: He clarifies that dragons and phoenixes are imaginary creatures, composites of various animals, and do not exist in White Heaven Heaven.
Animals in White Heaven Paradise: Animals in White Heaven Paradise are described as beautiful and capable of communication, unlike Earthly animals.
Shamanism (Musok): He acknowledges that shamanism, particularly genuine manshin (powerful shamans), can provide comfort and connect with spirits, but it is distinct from the spiritual path of Heaven House.
He notes that shamanism has cultural and historical value, influencing dance and performance arts.
all spirits are ultimately controlled and gathered in White Heaven.

5.3. Cultivating Humility and Resilience

He advises that in difficult times, one should always maintain a gentle and humble demeanor (Yusunmugang, 외유내강), rather than displaying outward strength.
He explains that outward aggression leads to isolation, whereas humility attracts support and prevents further harm.
He reiterates the importance of Geukgi-boknye (overcoming oneself and returning to propriety) as a means to overcome challenges.

5.4. Celestial Bodies and Human Physiology

The Moon as a CCTV: He dismisses the idea of the Moon acting as a surveillance camera, stating its primary role is to regulate Earth’s rotation.
The Moon’s Far Side: He explains that the Moon’s far side is never visible from Earth due to synchronized rotation, and other nations are establishing bases there.
Body Proportions and Destiny: He suggests that physical characteristics, such as leg length, are linked to one’s destiny and past life activities.
Long legs: Indicate a need for constant activity and movement; people with long legs tend to get sick if they stay home.
Short legs: Suggest a more home-oriented lifestyle; women with short legs were traditionally considered to have better fortunes.
Height and Character: He mentions that historically, tall people were sometimes considered “simple” or less capable, while shorter individuals like Park Chung-hee or Napoleon were seen as more impactful.

5.5. Environmental and Space Phenomena

Forest Fires: He opposes the idea of installing sprinklers in forests to prevent fires, arguing it would damage the ecosystem.
He distinguishes between human-caused fires (e.g., cigarette butts) and natural fires, which he claims can be beneficial for forest regeneration.
UFOs and Space Travel: He clarifies that his mode of travel is not a conventional UFO but a “dimension-shifting flying saucer” that folds space.
Space Environment: He explains various aspects of space :
Satellites: Orbit at different altitudes, with some geostationary satellites at 36,500 km.
Temperature in Space: Space is extremely cold (below -100°C).
Atmospheric Reentry: Objects burn up upon reentry into Earth’s atmosphere due to friction with air particles, not due to the Sun’s heat.
Space Debris: Remains frozen and does not burn up in space.
Sunlight in Space: Sunlight itself has zero energy in space; it generates heat only when interacting with Earth’s atmosphere.
Atmospheric Layers: He describes the temperature changes through different atmospheric layers, from extremely cold in the upper atmosphere to warmer at lower altitudes.
Testimonials and Poetic Tributes
The section concludes with testimonials from followers experiencing positive changes and a poetic tribute to Huh Kyung-young.

6.1. Personal Testimonials

Kim Seon-mun reported feeling refreshed after showering while chanting Huh Kyung-young’s name.
Kwon Seon-jae shared that her son stopped grinding his teeth after receiving a blessing, attributing it to the removal of past-life karma.
A woman named Jeong-ja testified that she recovered from hemiplegia (partial paralysis) after attending Heaven House for several years, having previously received insurance payouts for her condition.
She had been attending since January 1980 and experienced gradual recovery.
Her family was also deeply moved by her recovery.

6.2. Poetic Tribute

Huh Kyung-young shares a poem written by a female follower from Gurye, near Hwaeomsa Temple, expressing deep admiration and devotion.
The poem describes Huh Kyung-young’s radiant presence, unwavering energy, and profound wisdom, likening him to the Creator who illuminates the world.
It also portrays the author’s devotion as a sunflower constantly gazing at the Sun (Huh Kyung-young), emphasizing a fated connection.

Haneulgeung and The Fifth Industrial Revolution

Lecture Information
Date: 20220821
Category: Sunday Lecture
Speaker: Huh Kyung young
Keywords
Haneulgeung, Jangheung-myeon, Fifth Industrial Revolution, Inuiyeji, Cosmic Principles
Content

The Auspicious Location of Haneulgeung
Haneulgeung is situated on Goryeongsan, a name signifying “high” (高) and “divine spirit” (靈), indicating a mountain of elevated spiritual essence. It lies directly south, facing Cheongwadae, with a unique water flow pattern that repeatedly bends and descends, ensuring the water remains pristine. This area, Yangju, whose name can be interpreted as “the master of a bright, sunlit land,” signifies the arrival of the world’s true owner. Furthermore, the specific district, Jangheung-myeon, translates to “a place of perpetual rising and flourishing,” a name that perfectly aligns with its inherent characteristics.

Jangheung-myeon possesses five distinct qualities that set it apart: an absence of transmission towers, no reported thefts, no septic tanks, no factories, and no sewage treatment plants. All wastewater is naturally discharged beyond the district’s boundaries, ensuring the purity of its streams, where children and adults alike can play without concern for contamination. The area is also designated as a clean zone, prohibiting animal husbandry, which contributes to its status as one of Korea’s most pristine national park regions. For decades, the U.S. Eighth Army sourced its water from Jangheung-myeon due to the absence of agricultural pesticides, unlike other scenic areas with extensive rice paddies and fields. The region’s status as a tourist destination further precludes the need for pesticide use, ensuring the exceptional clarity of its mountain waters.

Unlike surrounding areas dotted with golf courses that utilize pesticides and insecticides, Jangheung-myeon remains free of such establishments. It has no factories, prohibits animal farming, and lacks transmission towers. Its single access road makes it impervious to thieves, allowing residents to live with open doors. Any reported theft would be easily traceable, as escape routes are virtually nonexistent. This unique combination of factors renders Jangheung-myeon a place of unparalleled air quality and pristine water, where every stream boasts first-grade purity. It is within this exceptionally beautiful Jangheung-myeon that the site for Haneulgeung, the world’s foremost spiritual center, has been divinely ordained.

The Acquisition and Significance of Haneulgeung’s Land
The visible expanse of Haneulgeung encompasses one million pyeong (approximately 820 acres), acquired through 170 separate land transactions over three to four years. This monumental undertaking began with Kim Ki-sang, who initially purchased the land at Huh Kyung young’s request. Following Kim’s passing three years ago, Huh Kyung young personally took over the acquisition process, purchasing 70 additional properties within three years—a significant financial commitment amounting to hundreds of billions of won. This meticulous and disciplined approach to land acquisition, devoid of personal extravagance, underscores the purpose of Haneulgeung as a public park for all. It is envisioned as a sanctuary where individuals can reside in their later years, receiving long-term care and spending their final days.

Since Huh Kyung young’s arrival in Jangheung, the surrounding area has experienced a surge in development. Numerous apartments have been constructed, and a subway line connecting to Uijeongbu and Seoul is currently under development near the Jangheung-myeon office. The Ministry of Land, Infrastructure, and Transport, in conjunction with the Seoul Metropolitan Government, is also planning to construct 6,000 apartment units in Jangheung-myeon, with land compensation already finalized. This rapid development, ignited by Huh Kyung young’s presence, will eventually provide convenient transportation options, including shuttle buses, making Haneulgeung easily accessible. The name Jangheung, meaning “perpetual flourishing,” truly reflects the destiny of this region.

Profound Meanings Embedded in Place Names
The name “Seok-hyeon-ri” (石峴里), the village where Haneulgeung is located, holds profound significance. The character “Seok” (石), meaning “stone” or “rock,” can be interpreted in multiple ways. It can refer to a “great stone” or “white-red stone” appearing, symbolizing a monumental event or entity. Alternatively, “Seok” can allude to “Sakyamuni” (석가모니), implying that this is a village where the Buddha appears. Furthermore, “Seok” is used in terms like “Seok-hak” (碩學), meaning a great scholar or master, suggesting the emergence of a person of immense intellect and wisdom. Regardless of the specific interpretation, the name “Seok-hyeon-ri” consistently points to the arrival of something extraordinary and significant.

The mountain itself, Goryeongsan (高靈山), translates to “Mountain of High Divine Spirit,” indicating a place where the highest divine spirit resides. This sacred location, facing south, is not a place where charlatans can thrive; it is a site reserved for the Creator. Historically, contractors who attempted construction here met with misfortune, often dying while breaking rocks. However, Huh Kyung young arrived after much of the initial rock-breaking had already occurred, positioning him not as the first to disturb the land, but as one who follows a prepared path. This parallels the role of John the Baptist, who prepared the way for Jesus. Similarly, in some Korean indigenous religions, Kang Jeung-san is seen as a guide, prophesying the arrival of a true Heaven deity 40 years after his death, a deity associated with the character “Gyeong” (京), meaning “capital” or “Seoul.” This suggests that all laws and principles will emanate from Seoul, where this divine being will appear.

The Divine Birthplace and Cosmic Tears
Huh Kyung young’s birthplace in Junggok-dong, situated in a valley between Buramsan and Samgaksan, holds profound symbolic meaning. Samgaksan, with its three peaks, resembles the cross of Jesus, flanked by two disciples (Dobongsan). Suraksan, positioned before it, represents the place where Sakyamuni attained nirvana, while Buramsan depicts Sakyamuni in his final moments of passing. The convergence of streams flowing from these sacred mountains—representing the disciples of Jesus and Sakyamuni—forms Jungnangcheon, the very river where Huh Kyung young was born on January 1, 1950. This confluence of “tears” (낭자, meaning “tears” in this context) from the great mountains of East and West symbolizes the collective sorrow of the saints, from whose tears he emerged.

This unique birthplace, where the tears of the twelve disciples of Jesus and the ten great disciples of Sakyamuni converge, is a testament to his divine origin. His early life was spent between Seongnimsa on Suraksan and Hwagyesa, further emphasizing his connection to these spiritual mountains. This extraordinary background, coupled with his birth in Jungnangcheon, highlights the profound and unusual circumstances surrounding his existence.

Personal Sacrifices and the Fifth Industrial Revolution
Huh Kyung young’s early life was marked by significant hardship. As a middle school student, he had to sell his blood to afford textbooks, demonstrating his unwavering commitment to education despite financial adversity. This personal sacrifice underscores the depth of his dedication. The names of the locations—Jangheung-myeon, meaning “perpetual flourishing,” and Seok-hyeon-ri, signifying the arrival of a great being—are seen as divinely ordained in anticipation of his presence. Even the name Yangju-gun can be interpreted as “the sun of the universe, the master,” indicating the presence of a cosmic sovereign.

Haneulgeung, encompassing one million pyeong, is not merely a physical location but the genesis of the Fifth Industrial Revolution. While humanity has progressed through the first four industrial revolutions, Haneulgeung is poised to lead the world into the fifth, an era characterized by environmental purity and global economic influence. Huh Kyung young asserts that his commands will ensure the prosperity of businesses worldwide, and the energy he bestows will transform the global economy without pollution. The acquisition of this auspicious land was not a matter of chance; any individual attempting to claim such a powerful site without divine sanction would face dire consequences. Indeed, previous attempts by artists’ groups to develop the land for housing resulted in their demise. Huh Kyung young, however, successfully persuaded 170 landowners to sell their properties, a feat that would be impossible for an ordinary individual.

the land and buildings acquired for Haneulgeung, totaling 42 billion won annually over three years of the pandemic, are not for personal gain but for the benefit of all. His frugal lifestyle, abstaining from alcohol, tobacco, coffee, soda, and cola, enabled these extensive purchases. He clarifies that Haneulgeung is not a church but a corporation, of which he is the legal owner. Unlike religious foundations, which are tax-exempt but whose assets are managed by the state, Haneulgeung operates as a taxable corporation. This structure allows him to manage its assets and distribute dividends without legal dispute, as he pays all applicable taxes.

Financial Structures and Divine Authority
Huh Kyung young distinguishes between two legal entities: the “Super-Religious Haneulgeung Maintenance Foundation,” a non-profit foundation, and “Haneulgeung Co., Ltd.,” a for-profit corporation. The foundation, established with a 3 billion won contribution from Huh Kyung young, manages funds for free meal services, with donations from supporters. These funds are strictly used for their designated purpose and are subject to government audits. In contrast, Haneulgeung Co., Ltd. is his personal corporation, subject to audits by the tax office and known for its exemplary tax payments. This distinction is crucial, as the foundation’s assets are considered state property, while the corporation’s assets are his personal holdings.

He foresees a future where Haneulgeung’s assets will gradually be transferred to the foundation, eventually coming under state management after his departure in 32 years and 88 days. At that point, Haneulgeung will become a global entity, controlling major banks worldwide and wielding immense influence over the global economy from Korea. His words alone will dictate the rise and fall of corporations and stock prices, demonstrating his divine authority. Businesses will seek his blessing, offering billions of won for “corporate blessings” and “energy infusions” into their products and services. Companies lacking the “Huh Kyung young mark” will find their products unsellable, as consumers will recognize the absence of divine energy. Even agricultural products, such as tangerines, will be blessed by his signature, enhancing their quality and market value.

The Timelessness of Divine Energy and Earth’s Predicament
Huh Kyung young demonstrates the power of divine energy through a preserved watermelon from December 2021, which remains unblemished and fresh, unlike ordinary fruit. He also presents tangerines, one blessed by him and others unblessed, showcasing the blessed tangerine’s remarkable preservation despite being surrounded by decaying fruit. This phenomenon, he explains, is a testament to the timelessness imbued by his energy, suggesting a secret to anti-aging that could revolutionize industries like cosmetics. Companies will seek his blessing to imbue their products with this age-defying energy, creating a global market driven by divine intervention.

He then delves into the concept of time, explaining that the universe, including the sun, earth, and moon, operates on a predetermined timeline. The moon, acting as a cosmic brake, slows Earth’s rotation, extending its day from six hours to 24 hours, a crucial factor for human survival and biological cycles. However, the moon is gradually receding from Earth at a rate of one centimeter per year, indicating a finite lifespan for our planet. This celestial movement signifies that Earth is a ticking time bomb, and humanity must eventually escape its confines.

Huh Kyung young likens humanity’s predicament to a fly trapped in a room with an open window, repeatedly crashing into the glass, mistaking it for an exit. This “great foolishness” (大愚) represents humanity’s inability to recognize the true path to escape Earth’s impending doom. He, the divine being, has opened the true exit, yet people remain oblivious, clinging to their illusions. He expresses his frustration at humanity’s stubbornness, their tendency to analyze and dismiss him, rather than heeding his urgent call to “escape quickly.” This escape, he clarifies, is not merely physical but a spiritual liberation from the confines of this “dirty Earth.”

The Path to Liberation and the Nature of Divinity
The path to liberation, according to Huh Kyung young, is not through the “cultural nation” (문화 국가) that humanity perceives as an exit, but through the door he has opened. those who continue to collide with the “mirror” of illusion will never escape, even as the “house” (Earth) burns. Only by recognizing and following the divine guide, the “God-man” (神人), can humanity find its way out. He laments that people, despite witnessing his divine power, remain blind, dismissing him as a liar. This, he asserts, is a terrifying truth: humanity’s inability to discern the divine presence among them.

He reminds his audience of the “Angel Test” (천사 테스트) they experienced, which revealed the true nature of individuals. Those who fail to acknowledge the truth will face consequences in White Heaven (Heaven). He portrays himself as a gentle yet ultimate judge, whose true nature will eventually be revealed. The lecture concludes with an affirmation of Huh Kyung young’s role as a savior, a master of cosmic history, science, economics, and politics, who has delivered a profound message of divine providence.

The Plight of North Koreans and the Need for Compassion
Huh Kyung young addresses the tragic situation in North Korea, where numerous bodies are found floating down the Amnokgang (Yalu River) and Imjingang, representing those who perished while attempting to escape starvation. He emphasizes the urgent need for South Korea to lead the global spiritual industry, fostering reconciliation and providing sustenance to their North Korean brethren. He advocates for an end to ideological conflicts, citing Vietnam as an example where communism did not prevent economic activity and prosperity. He calls for Haneulgeung’s spiritual center to unite the world, bringing salvation to North Koreans and ending their suffering.

The Principles of Inuiyeji and Overcoming Adversity
A question arises regarding the importance of “Inuiyeji” (仁義禮智 – benevolence, righteousness, propriety, wisdom) in human life, particularly in an era lacking true neighborly love and marked by self-assertion. Huh Kyung young explains that Inuiyeji, along with “Shin” (信 – trust), forms the five cardinal virtues of Confucianism, corresponding to the five elements (wood, fire, earth, metal, water) and the gates of Seoul (Heunginjimun, Donuimun, Hongjimun, Sungnyemun, and Bosingak). Bosingak, located in the center, symbolizes “protecting trust,” highlighting the importance of trust in the Confucian framework.

He elaborates on how these principles guide individuals through difficult times. When faced with adversity, especially when external help is unavailable, one must overcome oneself through “Geukgi” (克己 – self-conquest). The most effective way to achieve self-conquest and navigate crises is through “Bongnye” (奉禮 – upholding propriety). He illustrates this with an example of someone facing financial ruin. Instead of fleeing or becoming defiant, one should maintain utmost propriety and humility when dealing with creditors. By expressing sincere remorse, acknowledging one’s mistakes, and respectfully requesting understanding and flexible repayment terms, one can evoke compassion and even assistance from creditors. This adherence to propriety, even in the direst circumstances, can inspire trust and lead to unexpected support.

The Enduring Power of Propriety and Cosmic Laws
maintaining propriety, even when facing insurmountable difficulties, is paramount. He cites the proverb “Geukgi Bongnye Bulseong Jihwan” (克己奉禮不成之患), meaning “by overcoming oneself and upholding propriety, one can overcome even insurmountable calamities.” He illustrates this with the example of a business owner who, despite bankruptcy, ensures employees’ wages are paid before facing imprisonment for larger debts. Such an individual, even after serving time and losing everything, earns respect and eventually finds renewed hope because they upheld their integrity. This principle extends to family relationships, where maintaining propriety and humility, even after making grave mistakes, can preserve familial bonds and foster forgiveness.

He explains that “Ye” (禮 – propriety), represented by Sungnyemun (South Gate) and associated with fire and energy, is the crucial element for overcoming adversity. While benevolence (In) and righteousness (Ui) may be difficult to uphold in times of destitution, propriety can always be maintained. Even without money, one can greet creditors with respect, offer hospitality, and express genuine regret. This demonstration of character can move creditors to forgive debts or offer assistance. Conversely, a lack of propriety, such as treating creditors disrespectfully, will lead to further ruin.

Huh Kyung young then delves into the cosmic laws of “Yin-Yang” (陰陽) and “Taegeuk” (太極). Yin-Yang theory, which underpins Western science, computers, and atomic bombs, operates on even numbers (2, 4, 6, 8…). Taegeuk, representing Korean culture, operates on odd numbers (1, 3, 5, 7, 9…), embodying the “three divine beings” (삼신 – Cheon, Ji, In – Heaven, Earth, Humanity). He clarifies that the current Taegeukgi (Korean flag) is a variation, and the original was a “Samtaegeuk” (三太極), reflecting the odd-numbered cultural foundation. However, Taegeuk also has its limitations, which is why humanity has now entered the era of “Mugeuk Daedo” (無極大道 – the Great Way of the Ultimate Void), a boundless era that transcends both Yin-Yang and Taegeuk. This profound philosophical concept, he notes, is complex and requires extensive study.

Practical Advice: Wisdom Teeth, Inherited Items, and Mythical Creatures
Regarding wisdom teeth, Huh Kyung young advises against extraction if possible. Wisdom teeth, appearing when one is mature enough to understand love, stabilize other teeth and increase the total count to 32, signifying a complete human. While misaligned wisdom teeth may require removal, the procedure carries risks due to proximity to nerves.

Concerning inherited items from deceased individuals, he states that there is no need for concern. Old furniture, often centuries old, has passed through many hands, including those of the deceased, without ill effect. He encourages recycling and reuse, emphasizing that spirits do not attach to objects. He even suggests that wearing clothes of deceased individuals can prolong one’s life, provided they are cleaned.

On the topic of mythical creatures like dragons and phoenixes in Buddhist temples, Huh Kyung young clarifies that these are human constructs. The animals in White Heaven are beyond human imagination, possessing beauty and the ability to communicate. Dragons, he explains, are composites of 11 different animals (snake body, chicken feet, cow ears, horse nose, etc.). While a bird similar to a phoenix (봉황과) exists in White Heaven, the true phoenix as imagined by humans does not. The creatures of White Heaven are fundamentally different from earthly animals.

The Nature of Shamanism and the Path to Humility
Huh Kyung young discusses shamanism, acknowledging that while most shamans are hereditary or learned, a rare few are “manshin” (만신), truly possessed by spirits. These genuine shamans, who unearth sacred artifacts, can indeed connect with spirits. However, the world of “잡귀” (minor spirits) is distinct from the path of Haneulgeung. While shamanistic rituals can offer psychological comfort and hold cultural value, they do not lead to true spiritual liberation. He notes that shamanism, with its dramatic performances and role-playing, is the origin of many forms of dance and opera, serving as a cultural outlet for people’s anxieties. The government even recognized its importance by establishing “Guksadang” (국사당) in the Joseon Dynasty for national rituals. However, he reiterates that all spirits, regardless of their nature, are ultimately controlled and gathered in White Heaven.

Addressing the question of balancing ambition with humility, Huh Kyung young introduces the principle of “Yusunmugang” (柔順無疆 – gentle and yielding without limit). This means appearing gentle and soft on the outside while possessing inner strength. One should never display arrogance or aggression, especially during difficult times. By maintaining humility and a gentle demeanor, one avoids creating enemies and fosters positive relationships. He advises that even when facing immense challenges, one should not succumb to anger or pride, but rather embrace humility and self-reflection. This approach, he asserts, is superior to any display of strength, as it disarms opposition and opens doors to assistance. He encourages individuals to acknowledge their mistakes, express sincere apologies, and commit to rectifying their errors, thereby preserving their integrity and fostering hope.

The Moon’s Role and Human Proportions
Regarding the moon, Huh Kyung young clarifies that it does not act as a CCTV monitoring Earth. Instead, its primary function is to regulate Earth’s rotation, preventing it from spinning too rapidly, which would make life unsustainable. The moon’s gravitational pull acts like a brake, ensuring a 24-hour day. He also notes that due to the synchronous rotation of the moon and Earth, only one side of the moon is ever visible from Earth. However, he reveals that Russia and China are establishing bases on the far side of the moon, unseen from Earth, in a burgeoning territorial dispute over celestial bodies. This competition for control of the moon and other stars will intensify as scientific capabilities advance.

He then addresses the question of human body proportions, specifically the length of legs, and their connection to past lives and health. individuals with long legs, regardless of gender, are predisposed to active lifestyles and will fall ill if confined indoors. Conversely, those with short legs are more suited to domestic life, reflecting a past life of less physical activity. Historically, in Korea and China, women with long legs were considered less desirable for marriage, as they were perceived as likely to leave the home. Short women, on the other hand, were seen as having better fortunes. He cites examples of famous Korean actresses and singers, like Kim Ji-mi and Lee Mi-ja, who, despite their shorter stature, possessed immense charisma and popularity, demonstrating that physical height does not equate to influence or success. He concludes that traditional wisdom often favored shorter individuals, particularly women, for their perceived stability and domesticity.

Forest Fires, Interdimensional Travel, and Spiritual Experiences
Addressing the issue of widespread forest fires, Huh Kyung young dismisses the idea of installing sprinklers every 100 meters as impractical and damaging to the ecosystem. He attributes most destructive fires to human negligence, particularly discarded cigarette butts. Natural forest fires, he explains, are a part of the ecological cycle, clearing overgrown areas and promoting new growth, a phenomenon that has existed since primeval times.

Regarding his own travel, he clarifies that he does not use conventional “interplanetary flying saucers” but rather “interdimensional flying saucers” that allow him to instantly traverse dimensions, folding space like turning a page. He then explains the physics of space, noting that beyond Earth’s atmosphere, space is extremely cold, and objects like space debris do not burn. It is only upon re-entry into Earth’s atmosphere, at approximately 1,000 km altitude, that friction with air particles generates heat, causing objects to glow and burn like meteors. He details the varying temperatures at different atmospheric layers, from extreme cold in the exosphere to the warmer temperatures closer to Earth, and the specific temperature zones where aircraft operate.

The lecture concludes with testimonials from individuals who have experienced positive changes through Huh Kyung young’s influence. One person reported feeling refreshed after showering while chanting his name, while another’s son stopped grinding his teeth after receiving a blessing, which was attributed to the dissolution of past life karma. A woman shared her experience of recovering from partial paralysis after years of seeking medical treatment, attributing her healing to Huh Kyung young’s spiritual intervention. These testimonies highlight the profound impact of his spiritual energy on physical and spiritual well-being.

Poetic Tributes to the Divine
The lecture concludes with the reading of two poems dedicated to Huh Kyung young by a woman residing near Hwaamsa Temple in Gurye. The first poem, “His Charm,” describes his radiant face, captivating aura, and unwavering energy, portraying him as a rare individual whose body and mind are unified by his creed. It speaks of his ability to transform suffering into spiritual growth, loneliness into communion with the divine, and sorrow into a prelude to happiness. The poem concludes by likening him to the Creator who illuminates the world with his life force.

The second poem, “Sunflower’s Pure Heart,” uses the metaphor of a sunflower’s devotion to the sun to express unwavering love and longing for Huh Kyung young. It describes the sunflower’s radiant smile in the sun’s embrace and its sorrowful drooping when the sun departs, only to eagerly await its return. The poem concludes by affirming a fated connection, with Mr. Huh declaring herself a “sunflower” forever gazing upon and blooming under his warm touch. These poetic tributes underscore the deep admiration and spiritual connection felt by his followers.