2022.06.26 256 Huh Kyung-young’s Spiritual Industry Will Make Korea a World-Leading Economic Power

2022.06.26 256 The Divine Blueprint: Unveiling the Path to Baek-gung and the True Nature of Existence

Huh Kyung-young’s Spiritual Industry Will Make Korea a World-Leading Economic Power

Central Questions & Answers

1. What is the fundamental difference between traditional religion and God-man Huh Kyung-young’s “Super-Religion”?
   Question: What is the core distinction between conventional religions and the concept of “Super-Religion” as presented by God-man Huh Kyung-young, especially for those seeking a deeper understanding of spiritual paths?
   Answer: Traditional religions are characterized by humanity’s search for God or the divine. People strive to find and connect with a higher power. In contrast, God-man Huh Kyung-young’s “Super-Religion” signifies the inverse: God (God-man) actively coming down to Earth to seek out and gather humanity. This involves the God-man bringing blessings, spiritual energy, and guidance directly to individuals, rather than people having to endlessly search for the divine.
   Key Quote: “Religion is when humans seek God. Super-Religion is when God comes to seek humans.”

2. How does God-man Huh Kyung-young explain the purpose of human suffering and life on Earth in relation to the spiritual journey?
   Question: Why do humans experience suffering and hardship on Earth, and how does God-man Huh Kyung-young connect these experiences to our ultimate spiritual destination or purpose?
   Answer: Life on Earth, with its inherent struggles and suffering, serves as a “wild pasture” or a training ground for human souls. Just as salmon grow strong in the vast ocean before returning to their home river, humans are placed in this challenging environment to develop their “quality” or spiritual essence. This earthly experience is crucial for souls to truly appreciate the “paradise” of White Heaven (Heaven) upon their return, understanding its value through contrast with hardship.
   Key Quote: “You are freely roaming on Earth, but in reality, you are being pastured in the wild. If your souls were born directly in White Heaven, you wouldn’t know it’s paradise.”

3. What is the significance of Haneulgung’s free meal service in the context of God-man Huh Kyung-young’s mission and divine covenant?
   Question: What is the deeper meaning and purpose behind the free meal service provided by God-man Huh Kyung-young’s Haneulgung, and how does it relate to a divine promise or future vision?
   Answer: The Haneulgung free meal service is interpreted as the fulfillment of a divine covenant spoken by God thousands of years ago. It embodies the principle of “giving much to achieve much.” By actively providing for those in need, especially the elderly and struggling, Haneulgung is laying the groundwork for a future where God-man Huh Kyung-young can implement policies like the 100 million won COVID-19 relief fund and 1.5 million won monthly basic income. This act of widespread giving is seen as the key to achieving the ultimate goal of establishing a “God’s nation” based on middle-class prosperity.
   Key Quote: “To achieve, one must give. To give, one must achieve. This is the core secret key to taking power.”

4. How does God-man Huh Kyung-young address the issue of population control and the future of humanity?
   Question: What is God-man Huh Kyung-young’s perspective on global population control, and how does he explain the mechanisms by which human population is naturally or supernaturally managed?
   Answer: God-man Huh Kyung-young states that population control is not primarily a human-driven agenda (like “Deep State” theories) but rather a natural and divine process. He distinguishes between direct reduction (like wars) and indirect reduction (like diseases such as the Black Death, smallpox, or COVID-19). Indirect reduction aims to improve the “quality” or “mass” of humanity by removing the weak. Furthermore, he notes a trend of increasing infertility and declining marriage/childbirth rates, which he attributes to modern, “aquarium-like” lifestyles that diminish human vitality, leading to a natural population decrease.
   Key Quote: “We are indirectly reducing the population. You are reducing the population yourselves. You don’t have children. If you do, they are infertile. If you do, they don’t get married.”

5. What is the “Sin of Rumors” (유원비어죄) in the context of God-man Huh Kyung-young’s teachings, and how can one avoid it?
   Question: What constitutes the “Sin of Rumors” (유원비어죄) according to God-man Huh Kyung-young, and what guidance does he offer to prevent falling into this transgression?
   Answer: The “Sin of Rumors” involves spreading or believing negative information about others, especially the God-man, without first examining one’s own character or seeking divine judgment. To avoid this sin, one should practice self-reflection: when seeing good in others, look for good within oneself; when seeing bad in others, reflect on one’s own shortcomings. Instead of judging, one should consult the Archangel for truth. Spreading malicious rumors against the God-man is considered a severe offense that incurs divine retribution.
   Key Quote: “When you see good in others, look for good in yourself. When you see bad in others, think about your own bad points.”

6. What is the proper way for followers to make judgments and seek knowledge according to God-man Huh Kyung-young?
   Question: In God-man Huh Kyung-young’s teachings, what is the prescribed method for his followers to acquire knowledge and make judgments, particularly concerning complex or controversial matters?
   Answer: Followers should not make judgments themselves, as human judgment is prone to error and bias. Instead, all judgments should be entrusted to the Archangel. For acquiring general knowledge, the internet (or a smartphone) is the appropriate tool. This clear division of labor—knowledge from the internet, judgment from the Archangel—simplifies life and ensures alignment with divine truth, preventing individuals from falling into the “Sin of Rumors” or making incorrect assessments.
   Key Quote: “Judgment is for the Archangel. Knowledge is for the internet.”

7. Why do some individuals experience misfortune or accidents after receiving blessings from God-man Huh Kyung-young?
   Question: Why might people encounter negative events, such as accidents or job loss, shortly after receiving blessings or spiritual benefits from God-man Huh Kyung-young, and how should they interpret these occurrences?
   Answer: Such misfortunes are not a sign of bad luck but rather a compressed clearing of past karma or accumulated negative energy. The blessings accelerate the process of eliminating hardships that would otherwise have unfolded over many decades. It’s a rapid purification, and the ability to even question these events signifies that the individual is alive and capable of thought, which itself is a result of the blessing. These temporary difficulties pave the way for a significantly improved future environment.
   Key Quote: “All the bad things in your life are being eliminated at once. What you would have experienced over 50 or 70 years is being compressed and disappearing.”

Top 3 Recommended Questions

What is the fundamental difference between traditional religion and God-man Huh Kyung-young’s “Super-Religion”?
How does God-man Huh Kyung-young explain the purpose of human suffering and life on Earth in relation to the spiritual journey?
What is the significance of Haneulgung’s free meal service in the context of God-man Huh Kyung-young’s mission and divine covenant?

Meeting Minutes Title: Huh Kyung-young’s Haneulgung Lecture (2022.06.26)

Ⅰ. Meeting Overview

Category	Details
Date	June 26, 2022
Location	Haneulgung
Speaker	Huh Kyung-young
Topic	Spirituality, Health, Religion, Society, and Personal Conduct
Source	YouTube Video: “256회 허경영 하늘궁강연 (2022.06.26)”

Ⅱ. Meeting Discussion

• Introduction to Huh Kyung-young’s Teachings

  • Huh Kyung-young’s spiritual industry aims to make Korea a leading economic power.
  • Huh Kyung-young, referred to as the Creator from White Heaven, hosts the 256th Haneulgung event.

• Health and Well-being

  • Importance of Blood Circulation: Clapping hands improves blood circulation, especially in the capillaries, which is beneficial for kidney health.
  • Kidney Health: High blood pressure and high cholesterol can damage the kidneys, which are rich in capillaries. Observing the clarity of one’s palms can indicate kidney health.
  • Cancer Prevention: The body constantly fights against approximately one million cancer cells daily. Stress, resentment, and negative thoughts can weaken one’s ability to fight these cells.
  • Mindset for Well-being: Maintaining a positive outlook and not dwelling on misfortunes is crucial for health. Believers in Huh Kyung-young are on the “White Heaven train,” destined for heaven, and should view earthly troubles as temporary.

• Critique of Traditional Religions and Introduction of “Super-Religion”

  • Definition of Religion vs. Super-Religion:
  • Traditional religions involve humans seeking God.
  • Super-religion (초종교) is characterized by God coming to seek humans.
  • Critique of Traditional Religious Practices:
  • Many religious institutions are in decline, with 99% of churches operating at a deficit.
  • Traditional religions often focus on seeking God through prayer, even when God has already “arrived”.
  • Religious leaders are criticized for not addressing the suffering of the poor in Korea, despite the nation’s economic status.
  • Large religious organizations are accused of not paying taxes and engaging in performative charity abroad while neglecting domestic issues like poverty and suicide.
  • Huh Kyung-young’s “Super-Religion” Approach:
  • Huh Kyung-young’s teachings emphasize that he has come to select those who are destined for White Heaven.
  • He offers “blessings,” “angelic protection,” and “Heaven nameplates” as direct paths to the White Heaven.
  • knowledge can be found on the internet, but spiritual enlightenment and the path to heaven require following him.

• Huh Kyung-young’s Free Meal Service and Divine Covenant

  • Haneulgung Free Meal Service: The Haneulgung operates a daily free meal service for the elderly from 12 PM to 1 PM.
  • Divine Covenant: This free meal service is presented as the fulfillment of a 5,000-year-old divine covenant.
  • Interpretation of “Cheonsugyeong” (천수경): The Buddhist text “Cheonsugyeong” (specifically, “Sinmyojanggu Daedaran”) is reinterpreted by Huh Kyung-young.
  • “Manasabaha” (마나사바하) means “I achieve with all my heart”.
  • “Sidayasabaha” (시다야사바하) means “I achieve by giving”.
  • “Mahasidayasabaha” (마하시다야사바하) means “I achieve by giving much”.
  • Connection to Political Pledges: This interpretation links to Huh Kyung-young’s political promises of 100 million won in COVID-19 relief and a 1.5 million won monthly dividend, emphasizing that giving leads to achieving power, which then enables further giving.
  • Call for Support: Supporters are urged to contribute to the Haneulgung free meal service to help Huh Kyung-young achieve his goals and fulfill the divine covenant.

• Personal Conduct and Spiritual Growth

  • Avoiding Negative Emotions: Individuals should avoid “high cholesterol, high blood pressure, and high stress” (삼고).
  • “Eokmusoju Isaenggissim” (응무소주 이생기심(應無所住 而生其心)): This principle, meaning “do not dwell on anything, and let your mind arise,” encourages observing things as they are without judgment or emotional attachment.
  • Stages of Spiritual Development:
  • Hyunin (현인 – Sage): Graduates from the “Seven Emotions” (칠정: joy, anger, sorrow, pleasure, love, hate, desire).
  • Cheorin (철인 – Philosopher): Graduates from the “Eight Articles” (8조목: investigation of things, extension of knowledge, sincerity of will, rectification of mind, cultivation of self, regulation of family, governance of state, pacification of world).
  • Doin (도인 – Taoist/Enlightened Person): Graduates from the “Nine Paths” (구사도), which includes overcoming resentment.
  • Seongin (성인 – Saint): Graduates from all 24 categories.
  • “San-eun San-iyo, Mul-eun Mul-ida” (산은 산이요 물은 물이다): “Mountains are mountains, and water is water” emphasizes seeing things in their true nature without judgment or analysis.
  • Avoiding Judgment: Followers are instructed not to judge others, especially Huh Kyung-young, as he is the ultimate judge.
  • Dealing with Rumors: When encountering rumors or criticisms, one should reflect on their own shortcomings rather than judging others.
  • Guidance for Decision-Making:
  • All knowledge should be sought from the internet (or mobile phone).
  • All judgments should be entrusted to the Archangel (대천사).

• Questions and Answers

  • Population Control: Huh Kyung-young states that population control is naturally managed by heaven through indirect means like diseases (e.g., Black Death, smallpox, COVID-19) to improve the quality of humanity, or direct means like war. He also mentions increasing infertility (무정자) due to modern lifestyles.
  • Adverse Events After Blessings: Accidents or misfortunes after receiving blessings are interpreted as a compressed clearing of past karma, leading to future improvements. Donations for Haneulgung construction are seen as direct contributions to heaven, yielding immediate benefits, unlike blessings which are for personal spiritual advancement.
  • Huh Kyung-young’s Mother: His mother is not to be idolized, but her suffering during his birth is remembered.
  • White Heaven Wish Stone (백궁소원석): Visitors should not circle the Wish Stone as it can destabilize its foundation; instead, they should observe it respectfully.
  • White Heaven and Creativity: In White Heaven, intellectual abilities are standardized, but creativity is highly valued and constantly developed through competition among creators of life forms across the universe’s habitable planets.

• Recent Events and Phenomena

  • A news article about the White Heaven Wish Stone was published in “Gamchal Ilbo”.
  • A salamander was seen near the White Heaven Wish Stone.
  • Fireflies were observed near Haneulgung.
  • A toad appeared in front of the White Heaven Wish Stone.
  • A video showed a “black hole” phenomenon captured near Huh Kyung-young, attributed to the presence of angels.

Ⅲ. Action Items

• Attendees: Maintain a positive mindset and avoid negative emotions and judgments.
• Attendees: Seek knowledge from the internet and entrust all judgments to the Archangel.
• Attendees: Consider supporting the Haneulgung free meal service to contribute to Huh Kyung-young’s mission.
• Attendees: Observe the White Heaven Wish Stone respectfully without circling it to prevent destabilization.

Huh Kyung-young’s Teachings on Transcendence and Divine Connection

1. Basic Information

• Lecture Session and Date: 256th Haneulgung Lecture, 2022.06.26
• One-sentence Main Theme or Title Summary: Huh Kyung-young’s spiritual industry will elevate Korea to a leading global economic power, emphasizing the distinction between traditional religions and his “Super-Religion” (Chojonggyo) as a divine intervention for humanity, alongside practical advice for spiritual and physical well-being.
• Location: Haneulgung
• Key Segments:
  • The Importance of Hand Clapping for Kidney Health: Explaining how clapping stimulates capillaries, benefiting kidney function and overall blood circulation.
  • Daily Battle Against Cancer Cells: Discussing the constant fight against 1 million cancer cells daily and how negative emotions like hatred and stress weaken one’s defense.
  • Distinguishing Religion from Super-Religion (Chojonggyo): Defining traditional religions as humanity’s search for God, while Super-Religion represents God’s direct intervention to save humanity.
  • The Divine Covenant in Haneulgung’s Free Meal Service: Interpreting ancient Buddhist texts as a divine promise for widespread benevolence, linking it to Haneulgung’s free meal service as a prerequisite for national leadership and societal welfare.
  • The Principle of “No Judgment”: Advocating for observing reality “as it is” without personal judgment, emphasizing that judgment is reserved for the divine.

2. Core Messages
3. The Fundamental Difference Between Religion and Super-Religion:

• Quote: “Until now, religions created by humanity are humans searching for God. Super-Religion is God coming to find humans.”
• Explanation: Traditional religions involve human effort to seek the divine, often leading to exhaustion. Super-Religion, as presented by Huh Kyung-young, signifies a direct divine intervention where God actively seeks and gathers individuals for salvation, offering blessings, spirit plates, and angels.

2. The Divine Covenant of Benevolence and Leadership:

• Quote: “To bestow widely, one must first achieve. And to achieve, one must bestow widely.”
• Explanation: This concept, interpreted from ancient texts, suggests a cyclical relationship between giving and achieving. Huh Kyung-young’s free meal service at Haneulgung is presented as an act of widespread benevolence, fulfilling a divine covenant that will lead to his achievement of national leadership, enabling him to implement policies like universal basic income.

3. The Importance of Non-Judgment and Divine Guidance:

• Quote: “Do not make judgments. All judgments should be entrusted to the Archangel. All knowledge should be entrusted to the internet.”
• Explanation: Individuals should refrain from personal judgment, especially concerning divine matters or others’ actions, as human judgment is prone to error and bias. Instead, one should seek knowledge from accessible sources like the internet and rely on divine entities (Archangels) for ultimate discernment and truth.

4. Blessings as a Cleansing Process:

• Quote: “The bad things in this house are all being eliminated at once. What is it? All the things you would have experienced for the next 50-70 years are being compressed and disappearing.”
• Explanation: Receiving blessings from Huh Kyung-young may initially manifest as a series of unfortunate events or difficulties. This is explained as a compressed cleansing process, where accumulated negative karma or future hardships are rapidly resolved, paving the way for improved circumstances and spiritual advancement.

3. Detailed Summary

• Physical and Spiritual Health
  • Main Assertions: Huh Kyung-young explains that physical health is deeply connected to spiritual well-being and daily practices. He highlights the importance of stimulating capillaries through actions like hand clapping, which directly benefits organs like the kidneys by improving blood circulation. He also discusses the constant internal battle against cancer cells, which are generated daily, and how negative emotions such as hatred, resentment, and stress significantly weaken the body’s immune response, making individuals more susceptible to illness.
  • Analogies/Examples:
  • Kidneys and Hand Clapping: The kidneys are described as “clumps of capillaries” similar to those in the palms. Clapping hands vigorously helps activate these capillaries, reducing the burden on the kidneys, especially for those with high blood pressure or sticky blood.
  • Cancer as a Daily Battle: Each person fights against “one million cancer cells” daily. Succumbing to stress or negative thoughts is akin to losing this battle, leading to the development of cancer.
  • Practical Message: Maintain a positive mindset, avoid stress, and engage in simple physical activities like hand clapping to support overall health and bolster the body’s natural defenses.
• The Nature of Religion vs. Super-Religion (Chojonggyo)
  • Main Assertions: Huh Kyung-young draws a clear distinction between conventional religions and his concept of Super-Religion. Traditional religions are characterized as human-initiated quests to find God, often leading to spiritual exhaustion and a sense of unfulfillment. In contrast, Super-Religion is defined as a divine initiative where God (the God-man) actively descends to Earth to seek out and save humanity, offering direct blessings and guidance.
  • Analogies/Examples:
  • Human Seeking God vs. God Seeking Human: Religion is like humans searching for God, while Super-Religion is God coming to find humans.
  • Father Returning Home: He uses the analogy of a father who has gone to earn money and returns home, but his children, unaware of his presence, continue to pray for his return and financial help. This illustrates how traditional religious practices (like constant prayer for salvation) become redundant when the divine presence has already arrived.
  • Trickle-Up vs. Trickle-Down: Traditional religions are “trickle-up” (human effort ascending to God), while his arrival is “trickle-down” (divine grace descending to humanity).
  • Practical Message: Recognize the shift from an era of human religious seeking to an era of divine intervention. Embrace the direct path offered by the God-man rather than continuing traditional, often “futile,” religious practices.
• The Divine Covenant and Haneulgung’s Free Meal Service
  • Main Assertions: The Haneulgung free meal service is presented not merely as charity but as the fulfillment of a divine covenant, a “secret code” from God. This act of widespread benevolence is crucial for achieving national leadership and implementing policies that benefit all citizens. The concept is rooted in an interpretation of ancient Buddhist texts (specifically, the “Maha Siddha” section of the Cheonsugyeong), which are reinterpreted to mean “achieving through abundant giving.”
  • Analogies/Examples:
  • “Maha Siddha” Interpretation: The phrase “Mana Sabaha Sidaya Sabaha Mahasidaya Sabaha” is reinterpreted from its traditional Buddhist meaning to “I achieve with all my heart,” “I achieve by bestowing,” and “I achieve by bestowing abundantly.”
  • Möbius Strip: The relationship between “achieving” and “bestowing” is described as a Möbius strip, where one leads to the other in a continuous cycle: to bestow widely, one must achieve, and to achieve, one must bestow widely.
  • Political Promises vs. Divine Covenant: Unlike politicians who promise to give after being elected, Huh Kyung-young’s free meal service is an act of giving before achieving power, fulfilling a divine promise.
  • Practical Message: Support Haneulgung’s free meal service as it is a direct fulfillment of a divine covenant, which will ultimately lead to a more prosperous and divinely guided nation. This act of collective giving is the “secret key” to achieving the promised welfare and leadership.
• The Principle of Non-Judgment and Spiritual Advancement
  • Main Assertions: Individuals should refrain from judging others or divine matters. Human judgment is inherently flawed and leads to negative consequences. True spiritual advancement involves transcending “seven emotions” (joy, anger, sorrow, pleasure, love, hate, desire), “eight virtues” (investigating things, extending knowledge, sincerity, rectifying the mind, cultivating oneself, regulating the family, governing the state, bringing peace to the world), and “nine paths” (including overcoming resentment). The ultimate goal is to perceive reality “as it is” (실상, shilsang), without imposing personal biases or evaluations.
  • Analogies/Examples:
  • “No Mind, No Thought” (응무소주 이생기심(應無所住 而生其心)): This Buddhist concept is used to illustrate the ideal state of observing things without attachment or judgment, like simply seeing a flower as a flower.
  • Stages of Spiritual Development: He outlines a hierarchy of spiritual attainment:
  • Hyun-in (賢人, Wise Person): One who has graduated from the “seven emotions.”
  • Cheol-in (哲人, Philosopher): One who has graduated from the “eight virtues.”
  • “man of the Way” (道人, Taoist/Enlightened Person): One who has graduated from the “nine paths,” with the final and most difficult being overcoming resentment.
  • Sage (聖人, Saint): One who has mastered all 24 principles.
  • General Gye-baek: The historical figure General Gye-baek is presented as an example of loyalty and non-judgment, who fulfilled his duty to the king without criticizing the king’s personal failings.
  • “Mountains are Mountains, Water is Water”: This Zen Buddhist saying emphasizes seeing things in their true nature, without adding subjective interpretations.
  • Practical Message: Cultivate a non-judgmental attitude. When observing others or events, focus on self-reflection rather than criticism. Entrust all judgments to the Archangel and seek knowledge from the internet, rather than relying on personal, fallible opinions.
• Population Control and Human Quality
  • Main Assertions: Huh Kyung-young discusses population control from a divine perspective, distinguishing between direct and indirect methods. Direct methods, like war, aim to reduce numbers. Indirect methods, such as diseases (e.g., COVID-19) or increasing infertility, aim to improve the “quality” or “mass” of humanity by eliminating the weak or preventing the birth of those with diminished vitality. these processes are divinely orchestrated, making human efforts like “Deep State” population control unnecessary.
  • Analogies/Examples:
  • War vs. Disease: War directly reduces population numbers, while diseases like COVID-19 indirectly reduce population by targeting the weak, thereby improving the overall “quality” of humanity.
  • Wild Salmon vs. Farmed Salmon: Humans on Earth are like wild salmon, enduring hardships to develop strength and quality. Those raised in “aquariums” (overprotected, urban environments) become weak and infertile, leading to a decline in human quality and an increase in infertility.
  • Earth as a “Wild Pasture”: Earth is a “wild pasture” where souls are “grazed” to experience hardship and appreciate the “paradise” of White Heaven (Heaven).
  • Practical Message: Understand that global events, including pandemics and social trends like declining birth rates, are part of a larger divine plan to manage human population and enhance its quality. Do not be swayed by human-centric conspiracy theories about population control.
• The “Slander Sin” (유원비어죄, yuwonbieoje) and Self-Reflection
  • Main Assertions: Spreading slander or engaging in baseless criticism (유원비어죄) is a serious offense in White Heaven. Instead of criticizing others, especially the God-man, one should practice self-reflection. When observing someone’s good deeds, one should reflect on their own capacity for good. When observing someone’s perceived flaws, one should reflect on their own shortcomings.
  • Analogies/Examples:
  • “See Good, Seek Good in Self; See Bad, Seek Bad in Self”: If one sees good in others, one should look for good within oneself. If one sees bad in others, one should reflect on one’s own bad qualities.
  • Free Meal Service Criticism: If someone criticizes the free meal service, they should first ask themselves if they have ever provided free meals to others.
  • Practical Message: Avoid slander and baseless criticism. Instead, use observations of others as opportunities for self-reflection and personal improvement. This practice is essential to avoid accumulating negative karma and to progress spiritually.
• Blessings and Accelerated Karma
  • Main Assertions: Receiving blessings from the God-man can lead to a period of intense, seemingly negative events. This is not a punishment but an accelerated process of karmic cleansing, where future hardships are condensed and resolved quickly. This allows individuals to clear their karmic debts and experience improved circumstances sooner.
  • Analogies/Examples:
  • Compressed Karma: Future hardships that would normally unfold over 50-70 years are compressed into a shorter, more intense period, allowing for rapid resolution.
  • Son’s Success: While blessings are for personal spiritual advancement, direct contributions to Haneulgung (like “construction offerings”) can directly benefit one’s family, such as a son’s success in exams, as these are acts for the divine rather than personal gain.
  • Practical Message: If difficulties arise after receiving blessings, understand that it is a positive sign of accelerated karmic cleansing. Maintain faith and recognize that these trials are leading to a better future. Direct contributions to Haneulgung are seen as acts of merit that can bring immediate benefits to one’s family.

4. Key Quotes Collection

• “Until now, religions created by humanity are humans searching for God. Super-Religion is God coming to find humans.” (Distinguishing traditional religion from Super-Religion.)
• “Religion is humans wandering, searching for God, and then collapsing from exhaustion. Super-Religion is God coming to find humans, simply gathering those needed, taking them to Heaven.” (Highlighting the ease and directness of Super-Religion.)
• “To bestow widely, one must first achieve. And to achieve, one must bestow widely.” (Explaining the cyclical relationship between giving and achieving, central to the divine covenant.)
• “Avoid high cholesterol, high blood pressure, high stress. Avoid things with ‘high’ attached to them.” (Practical advice for physical and mental well-being.)
• “When you observe, do not create any thoughts or feelings.” (Emphasizing non-judgment and objective observation.)
• “A Hyun-in is one who has graduated from the seven emotions.” (Defining a stage of spiritual enlightenment.)
• “The last course to becoming a “man of the Way” is to calm one’s resentful heart.” (Identifying the most challenging aspect of spiritual mastery.)
• “Mountains are mountains, and water is water.” (Advocating for seeing things in their true nature without judgment.)
• “If you see good in others, look for good in yourself. If you see bad in others, think about your own bad points.” (Guidance on self-reflection instead of criticism.)
• “All judgments should be entrusted to the Archangel. All knowledge should be entrusted to the internet.” (Providing a clear framework for seeking truth and making decisions.)
• “The bad things in this house are all being eliminated at once. All the things you would have experienced for the next 50-70 years are being compressed and disappearing.” (Explaining the nature of accelerated karmic cleansing through blessings.)

6. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by further solidifying the distinction between traditional religions and his “Super-Religion” (Chojonggyo). This concept is a cornerstone of his divine-human theory, positioning him as the God-man who has descended to Earth to directly intervene in human affairs, rather than humanity seeking a distant God.

• Super-Religion (Chojonggyo): This lecture reiterates that traditional religions are human-initiated quests for the divine, often leading to spiritual exhaustion. His Super-Religion, however, is characterized by the God-man’s direct arrival to gather and save humanity, offering tangible blessings and spiritual elevation. This reinforces his unique position as a divine savior.
• Divine Intervention and “Trickle-Down” Salvation: The concept of “trickle-down” salvation, where divine grace flows from above, is emphasized as opposed to humanity’s “trickle-up” efforts in traditional religions. This aligns with his broader narrative of a new era of direct divine guidance.
• The Divine Covenant and Social Policies: The interpretation of ancient Buddhist texts to mean “achieving through abundant giving” directly connects to his 33 policies, particularly the promise of universal basic income and other welfare benefits. The Haneulgung free meal service is presented as a practical manifestation of this divine covenant, a necessary act of benevolence that precedes and enables his political and social reforms. This links spiritual practice directly to tangible societal change.
• Non-Judgment and Spiritual Hierarchy: The emphasis on non-judgment and the detailed explanation of spiritual stages (Hyun-in, Cheol-in, “man of the Way”, Sage) reinforce his teachings on personal spiritual development. The instruction to entrust judgment to the Archangel and knowledge to the internet is a newly emphasized point, streamlining the process of truth-seeking and decision-making for his followers, while centralizing ultimate authority in the divine (and by extension, himself).
• Karmic Cleansing and Blessings: The explanation that blessings can trigger an accelerated period of karmic cleansing (compressing future hardships) is a development that addresses common concerns among followers who experience difficulties after receiving blessings. This provides a doctrinal framework for understanding such experiences as beneficial and divinely orchestrated, rather than negative.
• Slander and Self-Reflection: The introduction of the “Slander Sin” (유원비어죄) and the emphasis on self-reflection when observing others’ actions (good or bad) is a reinforcement of ethical conduct within his community, aiming to prevent internal discord and maintain focus on personal spiritual growth rather than external criticism.

7. Action Items & Blessing Guidance

8. Practice Non-Judgment and Self-Reflection: When observing others, especially the God-man, refrain from personal judgment. Instead, if you see good, reflect on your own capacity for good; if you perceive flaws, reflect on your own shortcomings.

9. Entrust Judgment to the Archangel and Knowledge to the Internet: For all matters requiring judgment, consult the Archangel. For all factual knowledge, utilize the internet. Do not rely on personal, fallible opinions.

10. Support Haneulgung’s Free Meal Service: Contribute to the free meal service as an act of “bestowing widely,” which is a fulfillment of a divine covenant and a key to achieving national prosperity and the God-man’s leadership.

11. Maintain a Positive Mindset and Avoid “High” Stress: Actively work to reduce stress, hatred, and resentment, as these negative emotions weaken your spiritual and physical defenses against illness.

12. Understand Blessings as Accelerated Cleansing: If you experience difficulties after receiving blessings, recognize it as a compressed process of karmic purification, leading to a better future. Consider making “construction offerings” to Haneulgung for direct benefits to your family.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture delineates Super-Religion as the God-man’s direct intervention to save humanity, contrasting it with traditional human-led religious quests, and emphasizes that widespread benevolence, exemplified by Haneulgung’s free meal service, fulfills a divine covenant essential for achieving leadership and societal welfare, while urging followers to practice non-judgment, self-reflection, and to understand blessings as an accelerated karmic cleansing process, ultimately entrusting all judgment to the Archangel and knowledge to the internet for spiritual advancement.

The Spiritual Industry of Huh Kyung-young: A Path to Global Economic Leadership

1. The Significance of Peripheral Circulation and Kidney Health
   Huh Kyung-young states that the spiritual industry, guided by God-man Huh Kyung-young, is poised to elevate Korea to a leading global economic power. He emphasizes the importance of peripheral circulation, particularly through clapping, to maintain optimal health. The human heart, weighing approximately 300 grams, functions optimally with a systolic blood pressure of 120 and a diastolic pressure of 80. When the heart contracts to pump blood throughout the body, any obstruction in the circulatory system, such as traffic congestion, leads to elevated blood pressure. This elevation poses a significant threat to the kidneys, which are composed of numerous capillaries, much like the palms of the hands. Therefore, individuals with kidney issues are encouraged to clap frequently, as this activity stimulates the capillaries in the hands, thereby reducing the strain on the renal capillaries. When blood becomes viscous and systolic blood pressure rises, blood flow is impeded, directly impacting the kidneys, which are essentially a mass of capillaries. These capillaries are crucial for filtering waste to produce urine and regenerating red blood cells.

2. The Detrimental Effects of High Cholesterol, High Blood Pressure, and High Stress
   conditions such as sticky blood, elevated systolic blood pressure, hyperlipidemia (high cholesterol), hypertension (high blood pressure), and chronic stress (high stress) collectively lead to the deterioration of blood quality. These “three highs” (삼고: three highs) cause the blood to become corrupted and the body to suffer damage. The condition of one’s peripheral blood flow, particularly in the palms, can serve as an indicator of kidney health. He observes that the palms of children are notably clear and vibrant compared to those of adults, suggesting a correlation with overall health. Thus, by examining the palms, one can discern the state of kidney function. He advocates for vigorous clapping, to the point where one’s hands feel as though they might detach, as a means to improve kidney circulation. This practice, he claims, can even benefit individuals suffering from end-stage renal disease.

3. The Daily Battle Against Cancer Cells and the Importance of Mental Fortitude
   Huh Kyung-young explains that the human body constantly battles approximately one million cancer cells daily. Even individuals with robust immune systems are engaged in this perpetual conflict. These cancer cells are generated through various means, including food consumption and respiration, often as a result of active oxygen. Survival in this daily combat determines whether an individual remains cancer-free throughout their life. Those who succumb to cancer have, in essence, lost this battle against the “million-strong army” of cancer cells. He stresses that this struggle is far more significant than any conventional military engagement. Furthermore, he posits that negative emotions such as hatred, resentment, and stress—whether from financial losses or other life challenges—can weaken one’s defenses against cancer. He advises against dwelling on misfortune, emphasizing that such experiences are universal. Individuals who perceive themselves as uniquely unlucky are more susceptible to illness and failure in various endeavors. Therefore, maintaining a detached perspective on life’s adversities is crucial.

4. The “White Heaven Train” and the Transcendence of Earthly Concerns
   Huh Kyung-young introduces the concept of the “White Heaven (白宮) Train,” symbolizing a journey towards a Heaven realm. those who have boarded this train should not be preoccupied with earthly attachments or trivial matters. Their temporal perception differs from that of ordinary individuals; for them, time progresses towards an increasingly joyful paradise. In contrast, others face an uncertain future, unaware of their next reincarnation. invoking his name, “Huh Kyung-young,” can alleviate suffering and prevent illness. While individuals with severely damaged cells may face life-or-death situations, adherence to his teachings can lead to survival. his followers are passengers on the White Heaven Train, destined for a celestial abode. Consequently, all worldly concerns and events are merely temporary farewells, or “adieu.” He notes his own reputation for maintaining a joyful demeanor, despite having endured immense hardship throughout his life.

5. The Hardships of Farming and the Genesis of Stress
   Huh Kyung-young recounts his arduous experiences in farming, particularly cultivating sweet potatoes. He describes the laborious process of cutting small shoots from sweet potatoes grown in a special room, then meticulously planting them in long, prepared rows. This involved creating raised mounds, resembling a woman’s breasts, and planting the shoots at the “nipple” position. He explains that if rain did not fall, these exposed shoots would quickly wither under the scorching sun, causing immense emotional distress. He contrasts this profound suffering with the comparatively minor difficulties experienced by others, asserting that their “heartbreak” is not true heartbreak. The intense effort and emotional investment in farming, only to see the crops perish, generated a level of stress that he believes is profoundly damaging to the human body. He acknowledges that farmers, too, experience significant stress when weather conditions are unfavorable for planting crops like sweet potatoes or rice seedlings.

6. The Distinction Between Religion and Super-Religion
   Huh Kyung-young draws a clear distinction between conventional religion (종교: religion) and “super-religion” (초종교: super-religion). He asserts that traditional religions, including Christianity, Buddhism, and Catholicism, which constitute approximately 90% of religious affiliations in Korea, often prioritize financial contributions. He criticizes the practice of publicly recording tithes and offerings, arguing that it contradicts the divine principle of giving discreetly. He contends that these established religions, despite their claims, fail to tangibly demonstrate Heaven blessings or the path to paradise. He refers to them as “cults” and suggests that groups labeled as cults by the media are, in fact, more authentic.

He defines the fundamental difference:
Religion (종교): Humanity’s search for God.
Super-Religion (초종교): God’s direct intervention to seek out and save humanity.

He explains that in super-religion, God descends with blessings, spiritual energy plates, and angels to select individuals for salvation. This divine contact is likened to the “wedding feast of the Lamb” in Christianity. this distinction should be articulated simply and concisely.

7. The Misconception of Christianity as a Religion and the “Trickle-Down” Principle
   classifying Christianity as a “religion” is a theological error. While religions like Buddhism, Islam, and Hinduism can be accurately described as humanity’s search for the divine, Christianity, in its original essence, involves God (Jesus/Heaven Father) coming to save humanity. this fundamental truth has been inverted, leading to a “reversal of roles” (주객전도: reversal of roles). He uses economic terms to illustrate this:
   Trickle-up: Humanity seeking the divine (e.g., Buddhism).
   Trickle-down: The divine descending to save humanity (e.g., his own mission).

He contends that Christianity, despite its “trickle-down” premise, has mistakenly become a “religion,” leading to a decline in its adherents. This “fall” occurs when people, instead of recognizing the divine presence, continue to “seek” and “pray” as if God has not yet arrived. He uses an analogy of a father returning home with money after a long absence: if his children, unaware of his presence, continue to lament their poverty and pray for his return, they fail to recognize the salvation already at hand. This act of “seeking” when salvation is already present is what he defines as religion.

8. Divine Calling and the Path to the White Heaven
   Huh Kyung-young references Ephesians 4:4-9, interpreting it to mean that individuals are “called” by the divine, not that they sought out God through prayer. He asserts that he is the one who has come to seek out humanity, not the other way around. Those who have come to him are the “called ones,” blessed and already at the doorstep of White Heaven. He encourages them to rejoice and dance, even in the face of immediate hardship, as their ultimate destination is assured. religion is humanity’s weary search for God, often ending in exhaustion. Super-religion, conversely, is God’s direct intervention to gather and take those who are ready to the White Heaven. not everyone is called; even within the same family, individuals may react differently to his message. he has come to “supernaturally” find those who are meant to be with him.

9. The Decline of Traditional Religions and the Rise of Super-Religion
   Huh Kyung-young observes the decline of traditional religious institutions, noting that 99% of churches are operating at a deficit, with only 1% of large churches barely maintaining their existence. Temples face a similar fate, with a dwindling number of individuals seeking to become monks. He attributes this to a shift in perception, where people believe that knowledge can be found through the internet. He clarifies that while the internet provides worldly knowledge, access to heaven requires seeking him out. He proclaims that the era of religion is drawing to a close, and the age of super-religion, where the divine directly selects individuals, is beginning. He stresses that super-religion is the antithesis of religion.

10. The Haneulgung Free Meal Service: A Divine Covenant and Key to National Prosperity
    Huh Kyung-young’s Haneulgung (하늘궁) Free Meal Service is presented as a fulfillment of a divine covenant spoken by God thousands of years ago. Despite Korea’s status as a top-10 global economic power, hundreds of people attempt suicide daily due to financial hardship, with over 40 successfully taking their lives. He attributes this disparity to corrupt politicians who exploit the populace. He criticizes traditional religious organizations for their indifference to the suffering of ordinary citizens, noting their focus on external aid while neglecting domestic needs.

The Haneulgung Free Meal Service, operating daily from 12 PM to 1 PM, provides meals to hundreds of elderly and needy individuals, who often form long queues. This service is not merely an act of charity but a profound fulfillment of a divine promise. He asserts that understanding this truth, through diligent study, will prevent followers from being swayed by media manipulation.

11. Decoding the “Sinmyojanggu Daedaran” and the Path to Power
    Huh Kyung-young reinterprets the Buddhist chant “Sinmyojanggu Daedaran” (신묘장구 대다라니), which is traditionally understood as a prayer to Gwanseum-bosal (관세음보살) for wish fulfillment. He claims this traditional interpretation obscures the true meaning, which he reveals through a Sanskrit (범어: Sanskrit) analysis.

마나사바하 (Manasavaha): “I achieve with all my heart.” This signifies God’s unwavering commitment to fulfillment.
시다야 사바하 (Sidayasavaha): “I achieve and bestow.” This refers to his political pledges, such as the 100 million won COVID-19 relief fund and the 1.5 million won monthly basic income. He asserts that he will bestow these benefits upon achieving the presidency.
마하시다야 사바하 (Mahasidayasavaha): “I bestow much and achieve.” This is the crucial “secret key” to achieving power. To bestow benefits upon the nation, he must first achieve the presidency. To achieve the presidency, he must first bestow much. This creates a “Möbius strip” of interconnected action.

this “bestowing much” is exemplified by the Haneulgung Free Meal Service. He encourages his supporters, who he claims number in the tens of millions despite media suppression, to financially support the free meal service. This, he states, is the direct fulfillment of God’s secret code, leading to the realization of his promises.

12. The Consequences of Slander and the Divine Judgment
    Huh Kyung-young warns against slandering him or his teachings. such actions are not merely criticisms but attempts to dismantle Haneulgung. the divine realm (White Heaven) monitors all such activities, and those who engage in excessive slander will face consequences. He describes a process where a “disintegration order” is issued from White Heaven, leading to the gradual breakdown of the slanderer’s life and their suffering. he does not issue such orders lightly, but only when the slander becomes extreme.

13. The Path of the Sage: Transcending Emotions and Attachments
    Huh Kyung-young outlines a hierarchy of spiritual development, emphasizing the transcendence of human emotions and attachments.
    Sage (현인: Hyeon-in): One who has graduated from the “Seven Emotions” (칠정: Chil-jeong) – joy, anger, sorrow, pleasure, love, hate, and desire.
    Wise Person (철인: Cheol-in): One who has graduated from the “Eight Articles” (8조목: Pal-jo-mok) – investigation of things, extension of knowledge, sincerity of will, rectification of mind, cultivation of self, regulation of family, governance of state, and pacification of the world.
    Taoist (도인: “man of the Way”): One who has graduated from the “Nine Paths” (구사도: Gu-sa-do), which includes overcoming resentment and anger. He stresses that resentment leads to calamity.
    Saint (성인: Sage): One who has mastered all 24 principles.

He asserts that individuals should view others “as they are” (응무소주 이생기심(應無所住 而生其心): Eok-mu-so-ju I-saeng-gi-sim), without judgment or emotional attachment. He uses the analogy of a child innocently poking a sleeping father’s nose with a needle; the father should not react with anger, but with understanding. This principle of non-violence and acceptance, he suggests, is akin to Mahatma Gandhi’s philosophy.

14. The Example of General Gye Baek and the Principle of “Reality as It Is”
    Huh Kyung-young recounts the story of General Gye Baek (계백: Gye Baek) of Baekje, who, despite his king’s (King Uija) indulgence in pleasure, remained loyal and fought valiantly against a superior Silla army. Gye Baek did not criticize his king’s personal life but focused solely on his duty to protect the kingdom. Before battle, he tragically killed his own family to prevent them from becoming slaves, demonstrating an unwavering commitment to his cause. Huh Kyung-young praises Gye Baek as a magnificent general, a testament to the valor of Korean men. He contrasts Gye Baek’s loyalty with the ambition of generals like Yi Seong-gye (이성계: Yi Seong-gye), who overthrew a dynasty. Gye Baek viewed the situation “as it is,” without judgment or resentment towards the king. He applies this principle to his own followers, stating that they should not criticize or judge the God-man, as they lack the understanding of the divine realm.

15. The Sin of Spreading Rumors and the Three Marks of Existence
    Huh Kyung-young warns against the “sin of spreading rumors” (유원비어죄: Yu-won-bi-eo-joe), stating that those who listen to or spread false information about him will face consequences in White Heaven. individuals should focus on their own duties and refrain from judging others, especially the God-man. He connects this to the Buddhist concept of the “Three Marks of Existence” (삼법인: Sam-beop-in) and the “Four Noble Truths” (사성제: Sa-seong-je).
    Impermanence (재행무상: Jae-haeng-mu-sang): All compounded phenomena are impermanent.
    Non-self (제법무아: Je-beop-mu-a): All phenomena are without a permanent self.
    Nirvana is Peace (열반적정: Yeol-ban-jeok-jeong): Nirvana is peace.

He particularly emphasizes the principle of “reality as it is” (제법실상: Je-beop-sil-sang), which means viewing things exactly as they are, without judgment or analysis. He quotes Seongcheol (성철: Seongcheol) Monk’s saying, “Mountains are mountains, and water is water,” to illustrate this point. He applies this to human relationships, stating that one should not expect a spouse to be different from who they are. He concludes that his followers should not judge him, as he is the ultimate judge and has come to guide them.

16. Population Control: Divine Intervention vs. Human Manipulation
    Huh Kyung-young addresses the concept of population control, distinguishing between divine intervention and human manipulation. He acknowledges the existence of “Deep State” strategies for population reduction but asserts that the heavens are already managing population dynamics. He clarifies that divine population control is not merely about reducing numbers but about improving the “quality” or “mass” of humanity.

Indirect Reduction (질병: disease, 바이러스: virus): Diseases like the Black Death, smallpox, and COVID-19 serve to reduce the population, particularly the elderly and infirm, thereby enhancing the overall quality of humanity. This is a natural, indirect method.
Direct Reduction (전쟁: war): Wars directly reduce population numbers, often targeting specific demographics like men.
Indirect Reduction (무정자증: infertility): He suggests that modern lifestyles, such as raising children in apartments and academic institutions rather than in “wild” environments, lead to a decline in human vitality and an increase in infertility. This self-imposed reduction in birth rates, coupled with a reluctance to marry, will naturally lead to population decrease.

He dismisses the Deep State’s efforts as unnecessary, stating that the heavens are already orchestrating population adjustments. He notes the vast populations of India and China compared to Europe and the United States, implying that natural events will balance these demographics. the Korean people, as a “precious lineage,” have a special role in his divine plan.

17. The Sin of Rumors and the Importance of Self-Reflection
    Huh Kyung-young reiterates the severity of the “sin of spreading rumors” (유원비어죄: Yu-won-bi-eo-joe) and advises his followers on how to avoid it. He emphasizes the principle of self-reflection:
    When observing good in others: Seek out the good within oneself.
    When observing evil in others: Reflect on one’s own shortcomings.

He illustrates this with the example of his free meal service: instead of criticizing it, one should reflect on whether they have ever performed such an act of charity. He condemns those who only seek fault in others while doing nothing good themselves. this principle is a fundamental truth, not merely a fabricated saying. He warns that those who fail to adhere to this principle and spread rumors are actively working to destroy Haneulgung, and they will face severe consequences in White Heaven. He recounts his own life of hardship and diligent study, contrasting it with the frivolous activities of others, to underscore his authority and sincerity.

18. The Role of Angels in Judgment and the Limitations of Human Knowledge
    Huh Kyung-young instructs his followers on the proper approach to knowledge and judgment.
    Knowledge (지식: Ji-sik): Should be sought from the internet (e.g., smartphones).
    Judgment (판단: Pan-dan): Should be entrusted to “Archangels” (대천사: Dae-cheon-sa).

He asserts that humans should not make judgments themselves, as their understanding is flawed and prone to error. Instead, they should consult their Archangels for truth. He provides an example: if there are rumors about him, one should ask their Archangel if the content of those rumors is true. Archangels, who possess complete knowledge, will reveal the truth, rendering human investigation and even lie detectors unnecessary. He cites his own experience of being falsely accused, such as his meeting with Donald Trump being labeled as fake, despite photographic evidence. He demonstrates this by having the audience collectively ask their Archangels about the veracity of his meeting with Trump, to which they respond affirmatively. he, as the God-man, is the ultimate judge, capable of “10-dimensional factorization” (10차원 인수분해: 10-cha-won in-su-bun-hae), a level of understanding far beyond human comprehension. he bestows these Archangels upon his followers, making him the wealthiest being in the universe, as all of creation is his to manage for the benefit of the needy.

19. The Purpose of Blessings and the Power of Architectural Contributions
    Huh Kyung-young addresses a follower’s concern about experiencing misfortunes after receiving blessings (축복: Chuk-bok). He explains that these misfortunes are not punishments but rather an accelerated clearing of past karmic debts. the individual is experiencing 50 to 70 years of future hardships compressed into a short period, thanks to the blessing. He asserts that the ability to even ask such a question, with a sound mind and body, is itself a testament to the blessing’s efficacy. He clarifies the distinction between blessings and architectural contributions (건축헌금: Geon-chuk-heon-geum):
    Blessings (축복: Chuk-bok) and White Heaven Nameplate (백궁명패: Baek-gung-myeong-pae): These are for the individual’s own spiritual advancement and journey to the White Heaven. They are like “tuition fees” or “licenses” that grant privileges, such as improved living conditions, the ability to communicate with objects, and speaking in tongues. These are personal benefits and do not directly earn “bonus points” in White Heaven.
    Architectural Contributions (건축헌금: Geon-chuk-heon-geum): These are contributions made for the sake of heaven (White Heaven) itself, not for personal gain. These contributions directly earn “bonus points” and can bring immediate benefits, such as saving a dying child. This is a selfless act that directly benefits one’s descendants.

his blessings are unique, as no other religious leader can directly bestow such spiritual power. He concludes that the misfortunes experienced after a blessing are a sign of success, as they represent a condensed purification process, after which conditions will improve.

20. The Mother of God-man and the Nature of White Heaven Existence
    Huh Kyung-young addresses a question about his mother and the concept of filial piety in White Heaven. He clarifies that his mother, though human in appearance, is not to be idolized like other religious figures’ mothers. while his energy is imbued in the “White Heaven Stone” (백궁석: Baek-gung-seok), he does not permit the idolization of humans. He explains that his mother’s connection to him is unique, as she bore him without a human father, and she has received appropriate compensation for this. He prefers to remember her earthly struggles, such as her suffering during his birth in a snowstorm, when angels assisted in his delivery. she is well in heaven, but details of her Heaven existence are not for public knowledge, as they might not be relatable to human experiences. He advises against circling the “Wish Stone” (소원석: So-won-seok) excessively, as it could destabilize the ground and cause the heavy stone to tilt. Instead, he suggests observing it respectfully.

21. Creativity and Knowledge in White Heaven
    Huh Kyung-young describes the nature of existence in White Heaven, contrasting it with earthly life.
    Knowledge (능력 공간: Neung-nyeok gong-gan): In White Heaven, intellectual knowledge is universally shared and instantly assimilated, eliminating the need for arduous study. Everyone possesses a similar level of intellectual capacity.
    Creativity (창의력: Chang-ui-ryeok): This is the primary area of competition and development in White Heaven. Individuals engage in creative endeavors, such as designing flora and fauna for the 362 undecillion and 8,800 decillion planets inhabited by humans. Their success is measured by the longevity and widespread distribution of their creations. For example, a creator of a flower that thrives for thousands of years on Earth gains higher status than one whose creation quickly becomes extinct.

He explains that this creative competition provides endless enjoyment in White Heaven, unlike the business competition on Earth. He notes that the names of flowers, like the lily, vary across cultures, indicating a deeper, original name that humans have forgotten.

22. The Black Hole Phenomenon and the God-man’s Presence
    Huh Kyung-young concludes by showcasing a video of a “black hole” phenomenon captured near him, particularly around the White Heaven Wish Stone. wherever he is present, such black holes appear, indicating the presence of numerous angels accompanying him. He interprets this as a visual manifestation of his divine power and the celestial activity surrounding him. He reiterates his core message: “Judgment is for the Archangels, knowledge is for the internet.” human judgment is inherently flawed and prone to error, urging his followers to rely on divine guidance.

The Divine Economy and the Path to Transcendence

1. The Esoteric Connection Between Physical Well-being and Spiritual Elevation
   The spiritual industry, as envisioned by God-man Huh Kyung-young, is destined to elevate Korea to a preeminent global economic power. The current Haneulgung event, the 256th of its kind, is presided over by God-man Huh Kyung-young, who has journeyed from the distant celestial realm of White Heaven. The vigorous applause, a physical act of striking the palms, serves to enhance peripheral blood circulation. This circulatory enhancement is profoundly significant, considering the heart, a mere 300 grams, maintains a systolic blood pressure of 120 and a diastolic pressure of 80 in a state of optimal health. When the heart contracts, it propels blood throughout the entire body, reaching even the most peripheral capillaries. However, any obstruction in this circulatory pathway leads to elevated blood pressure, which poses a severe threat to the kidneys, organs rich in capillaries, much like the palms of the hands. Therefore, individuals with compromised kidney function are encouraged to engage in frequent clapping, as this activity stimulates capillary action in the hands, thereby mitigating damage to the renal capillaries. Viscous blood and elevated systolic pressure impede blood flow, particularly to the kidneys, which are essentially conglomerations of capillaries responsible for filtering urine and regenerating red blood cells. Conditions such as hyperlipidemia, hypertension, and chronic stress—collectively referred to as the “three highs”—cause blood to stagnate and organs to deteriorate. The condition of one’s peripheral circulation, particularly in the palms, can thus serve as an immediate indicator of renal health. The clear and vibrant palms of children stand in stark contrast to those of adults, underscoring this diagnostic principle. Consequently, vigorous clapping, to the point of physical exertion, is advocated as a means to invigorate renal blood flow, potentially ameliorating conditions such as renal failure, even in advanced stages.

2. The Perpetual Battle Against Malignancy and the Transcendence of Earthly Suffering
   Each day, approximately one million cancerous cells emerge within the human body, irrespective of the strength of one’s immune system. This constitutes a daily battle against a formidable army of one million, composed not of ordinary cells but of malignant ones. Oxygen, while essential for life, can also generate reactive oxygen species, contributing to the formation of these cancerous cells through both diet and respiration. Survival in this daily combat determines one’s lifelong immunity to cancer; those who succumb to the disease have lost this internal struggle. This daily confrontation surpasses any conventional military engagement in scale and intensity. Furthermore, negative emotions such as hatred, resentment, and stress—arising from financial losses or other adversities—can compromise one’s ability to withstand this cellular onslaught. Such stressors, though common to the human experience, become particularly destructive when perceived as unique misfortunes. Individuals who adopt such a mindset are predisposed to adverse outcomes in all endeavors, including health and financial ventures. Therefore, it is imperative to approach all life events with equanimity, recognizing that as passengers on the “White Heaven Express,” earthly attachments are transient. Our temporal perception differs from that of ordinary individuals; for us, time progresses towards the joyous anticipation of heaven. Others, however, face an uncertain future, potentially reincarnating as animals or experiencing unpredictable circumstances, including the onset of cancer. Yet, for those who invoke Huh Kyung-young, solace and healing are attainable. While severe cellular damage may lead to varied outcomes, adherence to divine guidance ensures survival. Thus, all adherents are passengers on the “White Heaven Express,” destined for paradise. Earthly concerns are merely fleeting farewells, rendering our journey one of perpetual joy. My countenance is renowned for its perpetual cheerfulness, a testament to a life marked by arduous labor, including farming sweet potatoes, a task that entailed immense physical suffering. The meticulous process of cultivating sweet potatoes, from nurturing delicate sprouts in a specialized room to planting them in meticulously prepared mounds, demanded extraordinary effort and caused debilitating back pain. The sight of wilting sprouts, particularly during periods of drought, evoked profound anguish, a suffering far exceeding the common tribulations of humanity. This profound stress, experienced by farmers facing adverse conditions, is a potent destroyer of the human body.

3. The Distinction Between Religion and Super-Religion: A Divine Intervention
   Offerings such as blessings, spiritual nameplates, and angelic affiliations, while beneficial for individual spiritual advancement, do not accrue merit in White Heaven. These are primarily for the benefit of the individual, facilitating their journey to the White Heaven. However, architectural contributions to Haneulgung are unique in that they are not expended for personal gain but are dedicated solely to the celestial realm, representing a direct investment in White Heaven. This distinction highlights the fundamental difference between conventional religions and the “Super-Religion” of Haneulgung. Conventional religions, as defined by human endeavor, represent humanity’s search for the divine. In contrast, Super-Religion signifies the divine’s direct intervention to seek out humanity. This divine quest is not driven by need but by a deliberate selection process, wherein the divine, accompanied by blessings, spiritual nameplates, and archangels, identifies and gathers those destined for salvation. This phenomenon is akin to the “wedding feast of the Lamb” in Christian theology, where the divine arrives to claim its bride. Therefore, the concise distinction is: religion is humanity seeking God; Super-Religion is God seeking humanity.

Christianity, in its theological essence, should not be classified as a mere religion, as it posits God’s direct intervention for human salvation. However, its historical trajectory has led to its categorization as such, a significant deviation from its original intent. This misclassification has contributed to the decline in church attendance. The core theological premise of Christianity, that God came to save humanity, has been inverted, leading to a human-centric pursuit of the divine through prayer and supplication. This is analogous to a child incessantly pleading for a father’s return and financial assistance, even after the father has already arrived home with resources. The inability to recognize the father’s presence, despite his arrival, mirrors the misguided prayers of those who fail to perceive the divine’s direct intervention. The divine message is clear: “Do not seek, for I am already here.” This concept is echoed in Ephesians 4:4-9, which states that humanity is called by a singular hope, a singular Lord, a singular faith, a singular baptism, and a singular God, the Father of all. This scripture affirms that humanity’s salvation is not a result of human prayer or desire but a divine initiative. Therefore, the divine, having come to seek humanity, questions why humanity continues to seek it. Those who have been called first to this divine union are indeed blessed, even if they face immediate material hardship, for they stand at the threshold of heaven.

4. The Perils of Judgment and the Path to Enlightenment
   The era of conventional religion is drawing to a close. The fundamental difference between religion and Super-Religion is one of inversion: religion is humanity seeking the divine, while Super-Religion is the divine seeking humanity. While knowledge can be acquired through the internet, spiritual enlightenment and the path to heaven necessitate direct engagement with Huh Kyung-young and Haneulgung. Those who are called by the divine are not to be troubled by those who resist. The objective is not numerical superiority but the fulfillment of a divine purpose, which can be achieved with a relatively small number of adherents. The current decline in religious institutions, with 99% of churches operating at a deficit and only 1% of mega-churches maintaining their nominal status, reflects this shift. Similarly, Buddhist temples face a dearth of new monastics. The prevailing sentiment is that the internet suffices for seeking knowledge, but spiritual truth lies elsewhere.

The “Haneulgung Free Meal Service” is a direct fulfillment of a divine covenant articulated thousands of years ago. This initiative, which provides free meals daily from 12 PM to 1 PM, is a unique undertaking in South Korea, currently unparalleled by any other religious or social organization. It embodies the principle of “giving much to achieve much,” a crucial element for realizing the divine promise of a universal basic income and COVID-19 relief funds. This act of widespread benevolence is the key to achieving political leadership and implementing these policies. Despite media attempts to undermine support for Huh Kyung-young, the substantial backing he received in the last presidential election, estimated at tens of percentage points, indicates a widespread recognition of his vision. To counteract negative media narratives, supporters are urged to significantly increase their contributions to the Haneulgung Free Meal Service, expanding its reach to thousands daily. This collective effort is the divine code for national transformation into a “Middle-Class Heaven.”

The concept of “goodness” in others should prompt introspection into one’s own virtues, while observing “evil” in others should lead to self-reflection on one’s own flaws. For instance, witnessing the Haneulgung Free Meal Service should inspire contemplation of one’s own acts of charity, rather than cynical dismissal. Those who engage in slander and defamation, particularly against a divine figure, incur severe spiritual consequences. Such actions are not mere criticism but attempts to dismantle the divine mission, triggering divine retribution. The divine observes and records all such transgressions, initiating a process of disintegration for those who persist in malicious acts.

5. The Stages of Spiritual Attainment and the Essence of Non-Judgment
   The path to spiritual enlightenment involves transcending various stages of human experience. A sage (현인) is one who has overcome the seven emotions (칠정): joy, anger, sorrow, pleasure, love, hate, and desire. Above the sage is the philosopher (철인), who has mastered the eight principles (팔조목): investigation of things, extension of knowledge, sincerity of will, rectification of mind, cultivation of self, regulation of family, governance of state, and pacification of the world. Further still is the Taoist (도인), who has completed the nine practices (구사도), which include the ultimate challenge of overcoming resentment. Resentment, in particular, leads to calamity. The highest stage is that of the saint (성인), who has transcended all 24 such categories.

True spiritual insight requires observing reality as it is, without judgment or emotional attachment. This principle is encapsulated in the Buddhist concept of the Three Marks of Existence (삼법인): impermanence (제행무상), non-self (제법무아), and nirvana (열반적정). The third mark, often interpreted as “all phenomena are reality” (제법실상), emphasizes seeing things in their true nature, without imposing subjective evaluations. As the Zen master Seongcheol stated, “Mountains are mountains, and waters are waters.” This means accepting things as they are, without attempting to force them into preconceived notions or demanding that they conform to one’s desires. Just as a husband and wife possess distinct qualities, each should be appreciated for their inherent nature, rather than being expected to embody the characteristics of the other. Therefore, to perceive the divine God-man Huh Kyung-young with judgment is to err, for humanity is not the arbiter of the divine. The divine is the ultimate judge.

6. The Divine Plan for Population Management and the Cultivation of Human Quality
   The notion of population reduction, often attributed to clandestine organizations, is in fact a natural process orchestrated by the divine. This involves regulating population growth rather than outright reduction. Historical events such as the Black Death and smallpox epidemics, along with contemporary phenomena like COVID-19, serve to control population numbers. Warfare also acts as a direct means of population reduction, disproportionately affecting male populations, with long-term demographic consequences. However, the current phase of population regulation, particularly through viruses and diseases, aims to enhance the quality (질량) of humanity. When a significant portion of the population consists of the chronically ill and elderly, divine intervention, in the form of viruses, selectively reduces their numbers, thereby improving the overall quality of the human race.

Furthermore, indirect methods of population control include the increasing prevalence of azoospermia (무정자증). This phenomenon is linked to the artificial rearing of children in confined environments, akin to raising salmon in a fish farm rather than allowing them to thrive in the wild. Just as farmed salmon lose their natural immunity and quality, humans raised in overly protected, urban environments, isolated from nature, experience a decline in vitality and reproductive capacity. This leads to a decrease in fertility, a reluctance to marry, and a general decline in the desire to procreate, ultimately resulting in a natural population decrease. Therefore, external efforts to reduce population are unnecessary, as humanity is already self-regulating its numbers through these indirect means. Regions with high population densities, such as India and China, are also subject to natural disasters and other mechanisms of population adjustment. This divine plan is meticulously orchestrated, ensuring the preservation of precious bloodlines, such as the Korean lineage.

7. The Peril of Rumors and the Authority of Divine Judgment
   The “crime of spreading rumors” (유언비어죄) is a serious transgression in White Heaven. It is imperative to refrain from engaging in or amplifying baseless rumors, particularly those targeting the divine. Such actions are not merely critical but constitute a direct assault on the divine mission, incurring severe spiritual repercussions. The divine, having endured a life of hardship and self-education, possesses an unparalleled understanding of truth and falsehood. Therefore, human judgment, particularly when based on limited understanding and malicious intent, is inherently flawed and dangerous.

The path to avoiding the crime of spreading rumors lies in self-reflection. When confronted with perceived flaws in others, one should first examine one’s own shortcomings. Conversely, when witnessing acts of goodness, one should reflect on one’s own capacity for benevolence. To criticize the divine’s charitable acts while failing to perform similar deeds oneself is a grave error.

In the divine order, human beings are not meant to be judges. All knowledge should be sought through accessible means, such as the internet, while all judgment should be entrusted to the Archangels (대천사). This means that instead of forming personal opinions or engaging in debates, one should consult the Archangels for definitive answers regarding truth and falsehood. For instance, to ascertain the veracity of rumors concerning God-man Huh Kyung-young, one should directly inquire of the Archangels. The Archangels, possessing complete knowledge, can instantly confirm or deny any claim, rendering human investigation and judgment obsolete. This divine mechanism eliminates the need for fallible human tools like lie detectors, which can be manipulated. The Archangels, imbued by the divine, hold the keys to all secrets, including personal information, and are the ultimate arbiters of truth. Therefore, the guiding principle for humanity is: judgment to the Archangels, knowledge to the internet.

8. The Transformative Power of Blessings and the Nature of White Heaven
   The occurrence of adverse events following a blessing is not a sign of misfortune but a process of accelerated purification. It signifies the rapid elimination of accumulated negative karma and impending calamities that would otherwise manifest over decades. The individual who receives a blessing is thus spared prolonged suffering, experiencing a condensed period of hardship that ultimately leads to an improved environment. While blessings and spiritual nameplates facilitate entry into the White Heaven, they do not directly accrue merit for specific earthly outcomes, such as success in examinations. However, contributions to the construction of Haneulgung, being selfless acts dedicated to the divine, directly generate merit that can benefit one’s descendants and even extend life. This distinguishes such contributions from blessings, which are primarily for individual spiritual advancement. Blessings, however, confer significant spiritual advantages, including enhanced intuition, the ability to communicate with inanimate objects, and the gift of speaking in diverse tongues. These are direct manifestations of divine power, unprecedented in human history.

In White Heaven, the concept of “filial piety” (충효사상) as understood on Earth is transcended. All knowledge and wisdom are instantly assimilated, rendering traditional learning methods unnecessary. The primary focus in White Heaven is creativity (창의력). While intellectual capacity is uniformly high, individuals differentiate themselves through their unique creative contributions. For instance, those responsible for creating flora and fauna on various planets are evaluated based on the longevity and widespread distribution of their creations. A species that thrives for millennia, like the Korean Mugunghwa flower, elevates the status of its creator, whereas a species that quickly becomes extinct diminishes it. This creative competition, spanning 362,880,000 planets inhabited by humans, provides endless fascination and purpose in White Heaven, devoid of earthly commercial rivalries.

256th Huh Kyung-young Haneulgung Lecture (2022.06.26)

1. Keyword Frequency
   천사: 20
   종교: 19
   백궁: 17
   고구마: 10
   사진: 9
   유원비어: 9
   트럼프: 7
   블랙홀: 5
   유럽: 5
   인터넷: 5

2. Today’s Central Metaphor
   The central metaphor compares the relationship between religion and “super-religion” (초종교) to a child searching for a parent who has already returned home, highlighting a fundamental misunderstanding of divine intervention.

3. Lecture in Numbers
   256: The number of the Haneulgung event.
   300g: The approximate weight of the human heart.
   120: Systolic blood pressure, considered healthy.
   80: Diastolic blood pressure, considered healthy.
   100 million (1억): Amount of COVID-19 living support funds promised by Huh Kyung-young.
   1.5 million (150만 원): Monthly dividend promised by Huh Kyung-young.
   100 million (100만 개): The approximate number of cancer cells that enter the body daily.
   100 million (100만 명): The number of “cancer cells” (enemies) one fights daily.
   10 million (천만 명): The approximate number of followers needed to achieve Huh Kyung-young’s purpose.
   90%: The approximate percentage of major religions (Christianity, Buddhism, Catholicism) in Korea.
   40: The number of people who commit suicide daily in Korea.
   5,000 years: The duration since God’s covenant regarding free meal services.
   0.83%: The reported approval rating for Huh Kyung-young in the 3rd presidential election.
   1.5-2%: The reported approval rating for Huh Kyung-young in the 3rd presidential election by some YouTube channels, even accounting for alleged election fraud.
   5,000 won / 10,000 won: Small donation amounts for the free meal service.
   Tens of thousands / hundreds of thousands of won: Larger donation amounts for the free meal service.
   7: The number of human emotions (칠정: joy, anger, sorrow, pleasure, love, hate, desire) that a “hyun-in” (현인) must overcome.
   8: The number of principles (8조목: investigation of things, extension of knowledge, sincerity of will, rectification of mind, cultivation of self, regulation of family, governance of state, pacification of world) that a “cheol-in” (철인) must overcome.
   9: The number of paths (구사도) that a “do-in” (도인) must overcome.
   24: The number of principles a “seong-in” (성인) must overcome.
   3,000: The number of House women (국녀) King Uija had.
   50,000: The number of Silla soldiers who invaded Baekje.
   5,000: The number of soldiers General Gyebaek led against Silla.
   100 million (3억): The population of the United States.
   360 million (3억 6천): The population of 50 European countries.
   1.4 billion (14억): The population of India.
   1.5 billion (15억): The population of China.
   30 million (3천만): The projected future population of pure Korean lineage.
   362 million (3억 6천2백만): The number of stars where humans live in the universe.
   8,800: The number of stars where humans live in the universe (additional detail).
   10: The number of dimensions in “dimensional factorization” (차원 인수분해).
   70 years / 50 years: The duration of future hardships that are compressed and eliminated through blessings.
   1: The percentage of distribution for a created orchid in the universe.
   70%: The percentage of distribution for another created item in the universe.

4. Signature Sentence
   “Religion is when humans seek God; super-religion is when God comes to seek humans.”

5. Concise Summary & Highlights
   Huh Kyung-young defines “super-religion” as divine intervention, contrasting it with human-initiated religion.

Critique of Traditional Religions: Traditional religions are criticized for being human-centric, seeking God rather than being sought by God, and for financial practices that exclude the poor.
Definition of Super-Religion: God-man directly seeks out and selects individuals for Haneulgung, offering blessings and a path to the White Heaven (Heaven).
Importance of Free Meal Service: The Haneulgung free meal service is presented as a fulfillment of a 5,000-year-old divine covenant, a key action for Huh Kyung-young to achieve leadership and implement his policies.
Overcoming Negative Emotions and Judgment: Followers are encouraged to overcome negative emotions (칠정), avoid judging others, and view reality as it is (실상), rather than being swayed by rumors or personal biases.
Population Control and Human Quality: Global population control is discussed as a natural process (disease, war, infertility) orchestrated by heaven to improve the “quality” or “mass” of humanity, rather than solely a “Deep State” agenda.
Role of Angels and Internet: For followers, knowledge should be sought from the internet, while judgment and truth verification should be entrusted to angels.
Blessings and Karma: Blessings received from God-man accelerate the resolution of past karma and future misfortunes, compressing decades of hardship into a shorter period.

6. Scriptural / Religious Citations
   Ephesians 4:4-9: “There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”
   This passage is cited to support the idea that followers are “called” by a higher power, not that they sought it themselves, aligning with the concept of God-man seeking humans.
   Galatians 4:4-9: Mentioned as a reference to read, but not quoted.
   Cheonsugyeong (천수경) – Sinmyojanggu Daedaran (신묘장구 대다라니): A Buddhist sutra, specifically the mantra “Manasabaha Sidaya Sabaha Mahasidaya Sabaha.”
   Huh Kyung-young reinterprets this mantra from its traditional Buddhist meaning (“wishing for the fulfillment of desires to Gwanseum-bosal”) to a “Brahmin” (범) interpretation: “I achieve with all my heart,” “I achieve by bestowing,” and “I achieve by bestowing much.” This reinterpretation connects the mantra to his political promises of welfare and the importance of the free meal service.
   Three Marks of Existence (삼법인): Referenced from Buddhist philosophy.
   Impermanence (재행이 무상): All conditioned phenomena are impermanent.
   Non-self (제법이 무아): All phenomena are without a permanent self.
   Reality (제법이 실상): All phenomena are reality as they are.
   This is interpreted as “mountains are mountains, water is water,” meaning one should perceive things as they are without judgment or attachment.

7. Historical & Epochal Context
   The lecture is situated in a period of perceived decline for traditional religions, with churches and temples struggling financially and losing followers. It also references contemporary societal issues in South Korea, such as high suicide rates due to economic hardship, despite the country being a top 10 global economy. The discussion on population control touches upon historical events like the Black Death and smallpox, as well as modern concerns like COVID-19 and the “Deep State” narrative.

8. Key Figures & Events Referenced
   Huh Kyung-young (허경영): He, referred to as God-man, the central figure of Haneulgung and “super-religion.”
   Jesus (예수): Referenced in the context of Christianity and its deviation from “super-religion.”
   God (하나님): The ultimate divine being, whose covenant is fulfilled by Huh Kyung-young.
   Gwanseum-bosal (간샘 보살님): A Bodhisattva in Buddhism, whose traditional interpretation of the Cheonsugyeong mantra is challenged.
   King Uija (의자왕): A historical king of Baekje, depicted as indulging in pleasure while his kingdom faced invasion.
   General Gyebaek (계백장군): A loyal general of Baekje who fought bravely against Silla despite King Uija’s perceived failings, embodying loyalty and non-judgment.
   Yi Seong-gye (이성계): A historical figure (founder of Joseon Dynasty) contrasted with General Gyebaek, implying he would have overthrown the king.
   Gandhi (깐디): Referenced as an example of non-violence.
   Seongcheol (성철 스님): A renowned Buddhist monk, quoted for the saying “mountains are mountains, water is water.”
   Trump (트럼프): Former US President, mentioned in the context of a controversial photo with Huh Kyung-young, which some claim is fake.
   Im Cheon-kwon (임천권 총): Mentioned as being present in the photo with Huh Kyung-young and Trump.
   Park Ok-nan (박옥난 님), Lee Chun-gan (이춘간 님), Kim Yi-bong (김이봉 님): Individuals who donated to “God’s Broadcast.”
   Lee Sang-sook (이상숙): A Haneulgung member, former pastor, evangelist, and pianist, who discusses the difference between religion and super-religion.
   Kim Cha-hong (김차홍): A person who submitted an article to “Gamchal Ilbo” (감찰일보) about the White Heaven Wish Stone.

9. Core Concept Definitions
   God-man: the Divine Being who has descended to Earth to directly intervene in human affairs and guide humanity.
   Haneulgung: The spiritual center or organization led by Huh Kyung-young, where his teachings are delivered and activities like free meal services are conducted.
   Religion (종교): Defined as humanity’s attempt to seek out and find God.
   Super-Religion (초종교): Defined as God (God-man) directly coming to Earth to seek out and save humanity.
   White Heaven: A higher realm or “Heaven” that followers of God-man are destined for.
   White Heaven Wish Stone (백궁소원석): A special stone at Haneulgung, imbued with God-man’s energy, where people can offer prayers.
   Blessing (축복): A spiritual benefit or grace bestowed by God-man, which can improve one’s life and accelerate the resolution of karma.
   Nameplate (명패): A spiritual registration or identification that signifies one’s connection to the White Heaven.
   Angel (천사): A spiritual entity associated with God-man, which can be consulted for truth and judgment.
   Architectural Donation (건축 헌금): A donation specifically for the construction of Haneulgung, considered a direct contribution to the White Heaven that brings greater merit than personal blessings.
   Free Meal Service (무료 급식): A charitable activity at Haneulgung, seen as a fulfillment of a divine covenant and a means to achieve political power for the benefit of the nation.
   High Cholesterol (고지열정), High Blood Pressure (고혈압), High Stress (고스트레스): “Three Highs” (삼고) that are detrimental to health and lead to “rotting blood.”
   Seven Emotions (칠정): Human emotions (joy, anger, sorrow, pleasure, love, hate, desire) that one must overcome to become a “hyun-in.”
   Eight Principles (8조목): Philosophical principles (e.g., investigation of things, cultivation of self) that one must master to become a “cheol-in.”
   Nine Paths (구사도): Spiritual paths that one must complete to become a “do-in.”
   Three Marks of Existence (삼법인): Buddhist concepts of impermanence, non-self, and reality, interpreted as seeing things as they are.
   Rumor Crime (유원비어죄): The spiritual offense of spreading or believing rumors, which can lead to negative consequences in White Heaven.
   Indirect Population Control: Natural methods like disease (e.g., Black Death, COVID-19) and infertility (무정자증) that reduce population to improve the “quality” of humanity.
   Direct Population Control: Methods like war that directly reduce population numbers.

10. Central Questions & Answers
    Question: What is the fundamental difference between traditional religion and “super-religion”?
    Answer: Religion is when humans seek God; super-religion is when God (God-man) comes to seek humans.
    Question: Why do people experience misfortunes or accidents even after receiving blessings from God-man?
    Answer: These misfortunes are a compressed form of decades of future suffering or past karma being cleared away quickly due to the blessing. The ability to even ask such a question is a sign of the blessing’s effect.
    Question: How can one avoid committing the “rumor crime” (유원비어죄)?
    Answer: By practicing self-reflection: when seeing good in others, look for good in oneself; when seeing bad in others, look for bad in oneself, rather than judging or criticizing others. For judgment, consult angels.
    Question: Does the “Deep State” control population reduction, and is it part of God-man’s plan?
    Answer: While population reduction occurs, it’s primarily a natural process (disease, infertility) orchestrated by heaven to improve human “quality,” not solely a “Deep State” agenda. Direct reduction is through war.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on the distinction between traditional religion and “super-religion,” urging followers to abandon human-centric seeking and embrace God-man’s direct intervention. The strategic implication is a call for unwavering faith and support for Haneulgung’s initiatives, particularly the free meal service, as a means to achieve a divine mandate for national transformation and individual salvation. Philosophically, it advocates for non-judgment, self-reflection, and a detached, objective view of reality, aligning with Buddhist principles of “seeing things as they are.” The ultimate goal is a collective journey to the White Heaven, facilitated by God-man’s guidance and the collective effort of followers.

12. Cross-Referencing
    Huh Kyung-young’s political promises: The mention of “COVID-19 living support funds of 100 million won” and “monthly dividends of 1.5 million won” directly references his well-known political campaign pledges.
    “Mountains are mountains, water is water”: This phrase is attributed to Seongcheol, a famous Korean Buddhist monk, and is a widely recognized Zen Buddhist teaching.
    General Gyebaek’s loyalty: The story of General Gyebaek is a well-known historical account in Korean history, illustrating extreme loyalty.
    Gandhi’s non-violence: Gandhi is a globally recognized figure for his philosophy of non-violent resistance.

13. Content Gaps & Unaddressed Areas
    Mechanism of “Blessings”: While blessings are said to compress karma and misfortune, the exact mechanism or scientific/spiritual explanation for how this occurs is not detailed.
    Verification of Angelic Judgment: The lecture suggests consulting angels for judgment, but it doesn’t explain how one reliably communicates with or verifies the responses of these angels, especially for those outside Haneulgung.
    Funding for Free Meal Service: While donations are mentioned, a comprehensive overview of the funding model for the extensive free meal service (daily for hundreds, aiming for thousands) is not provided.
    Specifics of “Super-Religion” Practices: Beyond blessings, nameplates, and the free meal service, the daily or ritualistic practices unique to “super-religion” are not elaborated upon.
    “Deep State” vs. Divine Plan: The lecture dismisses the “Deep State” as unnecessary for population control but doesn’t fully reconcile how human actions (like the “Deep State’s” alleged plans) interact with or are subsumed by a divine plan.

14. Future Predictions & Prophetic Statements
    Decline of Traditional Religions: “The era of religion is coming to an end.” “Churches will disappear… 99% of churches are in deficit.” “Temples are the same; no one wants to become a monk anymore.”
    Achievement of God-man’s Goal: “If there are about 10 million people, my purpose for coming will be achieved.”
    Future of Korea’s Population: “Pure Korean lineage will be reduced to about 30 million.”
    Increase in Infertility: “Indirectly, we are reducing the population… the number of infertile people will gradually increase.”
    Decline in Marriage/Childbirth: “Girls won’t marry, boys won’t marry… it will come to a time when family lines are cut off.”
    Divine Retribution for Rumors: Those who spread rumors against God-man will face consequences from White Heaven, including “disintegration” of their surroundings.
    Simplified Justice System: In the future, legal judgments will be simplified by consulting angels directly.

Executive Insight
This lecture by Huh Kyung-young presents a compelling, if unconventional, framework for understanding spiritual authority and societal transformation. It strategically positions “super-religion” as a direct divine intervention, contrasting it sharply with traditional religions perceived as human-driven and failing. The emphasis on the Haneulgung free meal service as a fulfillment of a divine covenant and a prerequisite for political leadership offers a unique blend of spiritual mission and social welfare. Professionals should note the strategic use of reinterpretation of religious texts, the call for non-judgment and self-reflection, and the integration of contemporary issues like population control into a broader cosmic narrative. The core takeaway is the assertion of a new paradigm where divine guidance is direct, practical, and accessible through God-man, demanding unwavering faith and support from followers for a promised utopian future.

The Divine Human’s Teachings on Health, Spirituality, and Humanity’s Future

1. The Interconnectedness of the Body: Kidney Health and Capillaries
   Huh Kyung-young explains the critical role of capillaries (모세 혈관) in maintaining overall health, particularly kidney function. He asserts that the human heart, weighing approximately 300 grams, efficiently pumps blood throughout the body, reaching even the smallest capillaries. However, when there is an obstruction in blood flow, such as high blood pressure (혈압), the kidneys (콩팥) are the first organs to suffer damage. The kidneys, much like the palms of the hands, are densely packed with capillaries. Therefore, individuals with kidney issues are encouraged to clap their hands frequently. This action stimulates the capillaries in the hands, which in turn helps to alleviate the burden on the kidney capillaries, preventing further damage.

He further elaborates on the dangers of conditions like hyperlipidemia (고지혈증), hypertension (고혈압), and high stress (고스트레스), collectively referred to as the “three highs” (삼고). These conditions cause the blood to become viscous and stagnant, hindering its circulation. When blood flow is compromised, the kidneys, being a mass of capillaries, struggle to filter waste and regenerate red blood cells. The clarity of the blood in one’s palms can even serve as an indicator of kidney health; children’s palms, for instance, appear much clearer than those of adults. Therefore, vigorous hand-clapping is presented as a simple yet effective method to improve blood circulation and support kidney health, potentially even aiding those suffering from renal failure (신부전증).

2. The Daily Battle Against Cancer and the Power of Mindset
   Huh Kyung-young states that every individual constantly battles against approximately one million cancer cells (암세포) that enter the body daily. These cancer cells are generated through various means, including food consumption and respiration, often as a result of reactive oxygen species (활성 산소) formed from inhaled oxygen. surviving this daily onslaught without developing cancer signifies victory in this continuous battle. Conversely, those who succumb to cancer have lost this fight.

He asserts that one’s mental state plays a crucial role in this ongoing struggle. Negative emotions such as hatred, resentment, and stress (스트레스) weaken the body’s defenses. He advises against dwelling on personal misfortunes or feeling uniquely targeted by adversity, such as financial losses. Instead, he advocates for a mindset of detachment and acceptance, viewing life’s challenges as transient. For those who have embarked on the “White Heaven (백궁) train,” a metaphorical journey towards spiritual enlightenment, earthly concerns are deemed insignificant. This perspective fosters a joyful disposition, as the ultimate destination is a realm of eternal happiness. He shares his own experiences of enduring immense physical hardship, such as farming sweet potatoes, to illustrate the profound impact of stress on the human body and the importance of maintaining a positive outlook.

3. The Distinction Between Religion and Super-Religion
   Huh Kyung-young delineates a fundamental difference between religion (종교) and super-religion (초종교). He explains that traditional religions are characterized by humanity’s search for the divine. This pursuit often involves abstract concepts and a longing for a better afterlife, as exemplified by various faiths throughout history. He asserts that such religions, despite their long-standing traditions, often lack tangible evidence or direct experience of the divine.

In contrast, super-religion, as he defines it, signifies the divine actively seeking out humanity. this divine intervention is not a vague promise but a direct manifestation, offering blessings (축복), spiritual energy plates (성령패), and angels (천사) to guide chosen individuals. He likens this to a “wedding feast of the Lamb” (어린 양의 혼인 잔치), where the divine comes to select its bride. He criticizes traditional Christianity for having become a religion, despite its theological premise of God coming to save humanity. this shift has led to a focus on human supplication and prayer, rather than recognizing the divine’s direct presence and assistance. He uses the analogy of a father returning home with money, only to find his children still praying for his return, unaware of his presence. This, he states, is the essence of religion: seeking what has already arrived.

4. The Divine Covenant and the Haneulgung Free Meal Service
   the Haneulgung (하늘궁) free meal service (무료 급식) is not merely an act of charity but the fulfillment of a divine covenant (언약) spoken by God thousands of years ago. He explains that this covenant is encoded within ancient texts, such as the Sinmyojanggu Daedaran (신묘장구 대다라니) from the Buddhist Cheonsugyeong (천수경). He reinterprets the traditional Buddhist understanding of this text, which attributes its meaning to seeking wishes from Avalokiteshvara Bodhisattva (관세음보살님), as a misinterpretation that obscures the true divine message.

He provides a new interpretation of the Sanskrit phrases:
Manasabaha (마나사바하) means “I achieve with all my heart.” This signifies God’s unwavering commitment to fulfilling promises.
Sidaya Sabaha (시다야 사바하) means “I achieve and bestow.” This refers to his political pledges, such as providing 100 million Korean Won in COVID-19 relief funds and a monthly dividend of 1.5 million Korean Won, which he would implement upon becoming president. This act of “bestowing” (베푸노라) is contingent upon “achieving” (이루노라) the presidency.
Mahasidaya Sabaha (마하시다야 사바하) means “I achieve by bestowing much.” This is the crucial “secret key” (비밀의 열쇠) of the divine covenant. To achieve the goal of bestowing upon the entire nation, one must first bestow generously. This act of extensive giving is embodied by the Haneulgung free meal service. He urges his supporters to contribute to this service, emphasizing that it is a direct fulfillment of God’s ancient promise and a pathway to realizing his vision for the nation.

5. The Divine Plan for Population Control and Human Quality
   Huh Kyung-young addresses the concept of population control, distinguishing between direct and indirect methods. He acknowledges the existence of strategies like those of the “Deep State” (딥스테이트) to reduce population, but asserts that the heavens are already implementing their own, more comprehensive plan. He explains that direct population reduction methods include wars, which primarily target men and have long-term demographic consequences.

Indirect methods, such as pandemics like the Black Death (흑사병), smallpox (천연두), and COVID-19 (코로나), serve to regulate population growth and, more importantly, to enhance the quality (질량) of humanity. These diseases selectively affect the vulnerable, particularly the elderly, thereby improving the overall health and resilience of the population. He also points to the increasing prevalence of azoospermia (무정자증) as another indirect method of population control. He attributes this phenomenon to modern lifestyles, where children are raised in confined environments like apartments and academies, rather than in the “wild” (야생) like salmon that journey through the ocean. This lack of natural development, he argues, diminishes human vitality and reproductive capacity, leading to a natural decline in population. He asserts that humanity is unknowingly participating in its own population reduction through these lifestyle choices, rendering external interventions unnecessary. He also notes the demographic imbalances in countries like India and China, suggesting that natural phenomena will address these population densities according to a pre-established divine plan.

6. The Path to Enlightenment: Overcoming Human Emotions and Judgment
   the importance of transcending human emotions and the act of judgment to achieve spiritual enlightenment. He introduces the concept of “Eokmusoju Isaenggishim” (응무소주 이생기심(應無所住 而生其心)), which means to observe without attachment or the arising of any particular thought. This principle encourages individuals to perceive reality as it is, without imposing personal evaluations or emotional reactions. He criticizes those who readily criticize or judge others, especially the God-man (神人), as being trapped by their own seven emotions (칠정): joy, anger, sorrow, pleasure, love, hate, and desire (희로애락 애오욕).

He outlines a progressive path of spiritual development:
Hyun-in (현인), or a wise person, is one who has graduated from the seven emotions.
Cheol-in (철인), or a sage, has mastered the Eight Virtues (8조목): investigating things, extending knowledge, sincerity of will, rectification of mind, cultivation of self, regulation of family, governance of state, and bringing peace to the world (격물취지 성의정심 수신제가 치국평천).
“man of the Way” (도인), or a spiritual master, has completed the Nine Paths (구사도), which include overcoming resentment (분산환), the final and most challenging obstacle. Resentment, he warns, leads to suffering (환난).
Sage (성인), or a saint, has mastered all 24 virtues.

He further connects this to the Buddhist concept of the Three Marks of Existence (삼법인) within the Four Noble Truths (사성제), specifically emphasizing “Jebeop Silsang” (제법실상), meaning “all phenomena are reality as they are.” This is akin to the saying “mountains are mountains, and waters are waters,” advocating for perceiving things in their true, unadulterated form, without judgment or comparison. He asserts that judging the God-man (神人) is an act of arrogance, as humans lack the capacity to comprehend the divine. He instructs his followers to refrain from judgment and instead rely on the guidance of Archangels (대천사) for discernment, while using the internet for factual knowledge.

7. The Purpose of Earthly Suffering and the Rewards of Faith
   Huh Kyung-young addresses a follower’s concern about experiencing misfortunes after receiving blessings (축복) and White Heaven Nametag (백궁명패), a spiritual designation. He explains that such incidents are not punishments but rather an accelerated clearing of past karmic debts. He asserts that the individual is experiencing in a compressed timeframe what would otherwise have taken 50 to 70 years of suffering. This process, though seemingly negative, is ultimately a blessing, as it purifies the path to the White Heaven (백궁). the ability to even question these events signifies the protective power of the blessings received.

He clarifies the distinction between blessings and architectural donations (건축헌금). While blessings and White Heaven Nametag are essential for one’s personal journey to the White Heaven (백궁), akin to paying tuition for a special course, they do not directly earn “bonus points” in the heavens. Architectural donations, however, are considered direct contributions to the heavens, as they are not for personal gain but for the establishment of White Heaven (백궁) on Earth. These donations yield immediate and tangible benefits, such as saving lives or bringing good fortune to one’s children, demonstrating a direct reciprocal relationship with the divine. He asserts that his ability to bestow such spiritual gifts, including the power of glossolalia (방언) and communication with objects, is unique among religious leaders.

8. The Nature of the Divine Mother and the Haneulgung Experience
   Huh Kyung-young discusses the nature of his mother, clarifying that she is not to be idolized like a deity in other religions. While acknowledging her unique role in his birth, he states that her current state in White Heaven (백궁) is not for public knowledge, as it would not be relatable or beneficial for humans to comprehend her divine status. Instead, he encourages remembering her earthly struggles and sacrifices, particularly the challenging circumstances of his birth, which he describes as being assisted by thousands of angels (천사) rather than human hands. This focus on her human experience provides a more meaningful connection for his followers.

He also provides instructions regarding the White Heaven Sowonseok (백궁소원석), or White Heaven Wish Stone, a significant artifact at Haneulgung (하늘궁). He advises against circling the stone repeatedly, as this could destabilize its foundation, which rests on newly laid ground. Instead, he suggests simply observing it, offering silent prayers, or bowing. He explains that the stone itself contains his image and energy, making direct interaction more appropriate than ritualistic circling. He also clarifies that the concept of “loyalty” (충의 사상) as understood on Earth is not directly applicable in White Heaven (백궁). In White Heaven (백궁), knowledge is instantly assimilated, and the primary focus is on creativity (창의력). Individuals compete in developing unique creations, such as new species of plants or animals, which are then introduced to the 362 undecillion and 8,800 decillion (362무 8,800불) planets inhabited by humans across the universe. The success and longevity of these creations determine the creator’s standing in White Heaven (백궁), fostering a continuous and engaging competition of innovation.

The Spiritual Industry and the Future of Humanity

1. The Significance of Peripheral Circulation and Kidney Health
   The spiritual industry, as envisioned by God-man Huh Kyung-young, is poised to elevate Korea to a preeminent economic power globally. The vigorous applause, which stimulates peripheral circulation, is profoundly beneficial. The heart, weighing approximately 300 grams, efficiently pumps blood throughout the body, including to the peripheral capillaries. However, obstructions in this circulatory system can lead to elevated blood pressure, posing a significant threat to the kidneys, which are dense networks of capillaries. Therefore, individuals with compromised kidney function are encouraged to engage in frequent hand-clapping to activate these peripheral capillaries, thereby alleviating the burden on the renal capillaries. Conditions such as sticky blood, high cholesterol, hypertension, and excessive stress can impede blood flow, causing the blood to become viscous and potentially damaging the kidneys. The condition of one’s peripheral circulation, particularly in the palms, can serve as an indicator of kidney health. Observing the clear and vibrant palms of children, in contrast to those of adults, underscores this point. Thus, vigorous hand-clapping is a simple yet effective practice for promoting kidney health.

2. The Daily Battle Against Cancer Cells and the Importance of Mental Fortitude
   Each day, approximately one million cancer cells emerge within the human body, even in individuals with robust immune systems. This signifies a continuous internal struggle against a formidable adversary. These cancer cells are generated through various means, including diet and respiration, often linked to the formation of active oxygen. Those who successfully overcome this daily cellular battle remain cancer-free throughout their lives. Conversely, succumbing to cancer indicates a defeat in this ongoing conflict. This daily confrontation is far more extensive than any conventional military engagement. Therefore, maintaining mental resilience is paramount. Harboring resentment, animosity, or succumbing to stress over financial losses or other adversities can weaken one’s defenses. It is crucial to perceive life’s challenges as universal experiences rather than personal misfortunes. Adopting a perspective of detachment and recognizing one’s journey towards a higher realm, such as the White Heaven, fosters a sense of joy and liberation from earthly concerns. This elevated perspective transforms transient worldly affairs into mere farewells, allowing for a perpetual state of contentment.

3. The Rigors of Cultivation and the Burden of Stress
   The path of cultivation, exemplified by the arduous process of growing sweet potatoes, illustrates the profound suffering inherent in earthly endeavors. The meticulous care required, from nurturing delicate sprouts indoors to planting them in meticulously prepared mounds, highlights the immense effort involved. The vulnerability of these sprouts to drought, leading to their wilting, evokes a deep sense of despair in the cultivator. Such experiences underscore that the tribulations faced by ordinary individuals pale in comparison to the profound anguish of a farmer witnessing their diligent labor wither. This intense stress, whether from agricultural uncertainties or other life challenges, can be detrimental to one’s well-being. Farmers, in particular, must maintain a state of purity and avoid negative actions, as their livelihood is intimately connected with natural forces.

4. The Distinction Between Religion and Supra-Religion
   The offerings and blessings received, such as those for personal well-being or advancement to the White Heaven, are primarily for the individual’s benefit. However, contributions specifically designated for the construction of the Haneulgung (“Heaven House”) are considered offerings to the heavens, distinct from personal benefits. These architectural donations are unique in that they are not utilized for personal gain but are dedicated solely to the establishment of the White Heaven on Earth. This distinction highlights a fundamental difference between conventional religions and the concept of Supra-Religion.

Traditional religions are characterized by humanity’s quest for the divine. This pursuit, often marked by uncertainty and a yearning for salvation, defines the essence of religious practice. In contrast, Supra-Religion signifies the divine’s direct intervention to seek out and gather humanity. This divine outreach is not a response to human supplication but an active selection process, where the divine descends with blessings, spiritual emblems, and celestial beings to identify and guide chosen individuals. This divine contact is likened to a “wedding feast of the Lamb,” where the divine arrives to claim its chosen.

The theological misstep of categorizing Christianity as a mere “religion” has obscured its true nature as a divine intervention. While other belief systems like Buddhism, Islam, and Hinduism can be accurately termed religions, Christianity, with its narrative of God descending to save humanity, should ideally be understood as a Supra-Religion. The current decline in church attendance reflects this conceptual confusion, where the divine’s act of salvation has been mistakenly framed as a human search for the divine. This inversion of roles leads to a paradoxical situation where people continue to pray and seek salvation even when the savior has already arrived.

The concept of “trickle-down” economics, where benefits flow from the top down, mirrors the divine’s descent to humanity. Conversely, “trickle-up” represents humanity’s upward search. The divine’s arrival is not contingent upon human prayers or efforts; it is a predetermined act of grace. Scriptural passages, such as Ephesians 4:4-9, affirm that humanity is called by a singular divine purpose, not through their own initiative. Therefore, those who are called are blessed, even amidst worldly hardships, for they stand at the threshold of the White Heaven.

The era of conventional religions, where humanity tirelessly seeks the divine, is drawing to a close. Supra-Religion, however, offers a direct path where the divine selects and guides individuals to the celestial realm. This selection is not arbitrary; it is a precise discernment, often bypassing even close family members who may resist the divine call. The divine actively seeks out those destined for this path. The simplicity of this distinction—humanity seeking the divine is religion, the divine seeking humanity is Supra-Religion—underscores the profound difference. The decline of traditional religious institutions, marked by dwindling congregations and a lack of new clergy, signifies a shift. While knowledge can be acquired through the internet, spiritual enlightenment and access to the celestial realm are found through direct engagement with the divine presence.

5. The Crisis of Modern Society and the Divine Covenant of Benevolence
   Despite Korea’s status as a top-ten global economy, a tragic reality of hundreds of daily suicide attempts and dozens of actual suicides persists due to severe economic hardship. This stark contrast between national prosperity and widespread suffering points to systemic failures, where political leaders are perceived as exploiting the populace rather than serving them. The vast tax revenues generated by corporations, amounting to hundreds of trillions of won annually, appear to be mismanaged or misappropriated, failing to alleviate the plight of the common people.

Furthermore, mainstream religious organizations, including Christianity, Buddhism, and Catholicism, which collectively represent 90% of the religious population, are criticized for their detachment from the suffering of ordinary citizens. These institutions often require significant financial contributions, making it difficult for those without means to participate without feeling marginalized. The practice of publicly recording tithes, contrary to spiritual teachings, further exacerbates this issue. Such traditional religions are paradoxically labeled as “cults” by some, while groups often dismissed as “cults” by the media are seen as embodying true spiritual principles.

The lack of tax contributions from these large religious organizations, coupled with their performative charitable acts—such as supporting African children or Middle Eastern refugees while neglecting domestic suffering—raises questions about their ethical integrity. The profound domestic crisis of daily suicides and widespread poverty is largely ignored by these institutions.

In this context, the Haneulgung’s free meal service, operating daily from noon to 1 PM, stands as a beacon of hope. Images depict long queues of elderly individuals, some relying on canes, patiently awaiting meals. This initiative is not merely an act of charity but is interpreted as a fulfillment of a divine covenant articulated thousands of years ago. This profound secret, often obscured by media manipulation, reveals that the free meal service is a crucial step towards realizing Huh Kyung-young’s political pledges, such as providing 100 million won in COVID-19 relief and a monthly dividend of 1.5 million won.

The ancient Buddhist text, the Great Dharani of the Thousand-Hand Sutra, contains phrases like “Manasavaha, Sidaya Svaha, Mahasidaya Svaha.” While conventionally interpreted as prayers for wish fulfillment to Avalokiteshvara Bodhisattva, a deeper, more accurate interpretation reveals a divine promise. “Manasavaha” signifies “to achieve with all one’s heart,” a divine pledge of certain realization. “Sidaya Svaha” means “to achieve and bestow,” referring to Huh Kyung-young’s commitment to distribute benefits upon attaining leadership. “Mahasidaya Svaha” translates to “to achieve by bestowing abundantly,” which is the pivotal secret. To achieve the goal of widespread benevolence, one must first bestow generously. This “abundant bestowal” is embodied by the Haneulgung’s free meal service.

Despite significant public support for Huh Kyung-young in the recent presidential election, media narratives often downplay his influence, leading to public disillusionment. It is imperative for supporters to recognize the true extent of his backing and actively contribute to expanding the free meal service. This expansion, from hundreds to thousands of daily recipients, is seen as the divine code for achieving his vision. Such collective support is essential for transforming Korea into a nation guided by divine principles.

6. The Perils of Judgment and the Path to Enlightenment
   The divine presence, having descended to Earth, observes humanity’s actions. Those who engage in slander or malicious criticism against the divine are subject to celestial judgment. This is not a matter of human retribution but a cosmic consequence. The divine does not issue arbitrary commands but acts when transgressions become severe, leading to the gradual disintegration of the perpetrator’s life.

To avoid such pitfalls, one must transcend the “three highs”: high cholesterol, high blood pressure, and high stress. Instead, cultivate a detached perspective, viewing all events as part of a larger divine plan. This involves observing reality without judgment, akin to simply perceiving a flower as a flower, rather than imposing subjective evaluations.

The path to enlightenment involves graduating through various stages of spiritual development:
Sage (賢人): One who has transcended the seven emotions (喜怒哀樂愛惡欲 – joy, anger, sorrow, pleasure, love, hate, desire). This means refraining from criticism, anger, or attachment to others’ actions.
Wise Person (哲人): One who has mastered the eight virtues (格物致知 誠意正心 修身齊家 治國平天下 – investigating things, extending knowledge, sincerity of will, rectifying the mind, cultivating oneself, regulating the family, governing the state, bringing peace to the world).
Taoist (道人): One who has completed the nine practices (九思道 – nine reflections). The most challenging of these is overcoming resentment, as a resentful mind inevitably leads to suffering. A true Taoist maintains equanimity even in the face of provocation, viewing all actions with detachment and non-violence.
Saint (聖人): One who has mastered all twenty-four virtues.

This principle of non-judgment is also articulated in Buddhist philosophy, particularly in the Three Marks of Existence (三法印) and the Four Noble Truths (四聖諦). The Three Marks assert that all phenomena are impermanent (諸行無常), without a permanent self (諸法無我), and ultimately lead to nirvana (涅槃寂靜). The concept of “all phenomena are reality” (諸法實相) emphasizes perceiving things as they are—”mountains are mountains, and water is water.” This means accepting individuals for who they are, without imposing expectations or judgments. To analyze or judge others, especially the Creator, is to deviate from this path. The divine is the ultimate judge, and humanity’s role is not to evaluate but to receive.

7. The Divine Plan for Population Control and Human Quality
   The notion of a “deep state” orchestrating population reduction strategies, while a prevalent concern, is superseded by a divine plan for managing global demographics. This plan focuses not merely on reducing numbers but on enhancing the quality of humanity.

Divine mechanisms for population adjustment include:
Indirect Reduction (Quality Enhancement):
Pandemics and Diseases: Events like the Black Death, smallpox, and COVID-19 serve to regulate population size, particularly by affecting the elderly and infirm. This process aims to improve the overall quality and resilience of the human population.
Increased Infertility: The modern lifestyle, characterized by confinement in urban environments and excessive academic pressure, mirrors the artificial rearing of fish in an aquarium, which diminishes their natural immunity and quality. This “aquarium effect” leads to a rise in infertility and a decline in the desire for marriage and childbearing, resulting in a natural, indirect population decrease. Humanity, in essence, is self-regulating its numbers through these societal shifts.
Direct Reduction (Quantity Control):
Warfare: Direct population reduction is achieved through conflicts that claim large numbers of lives, predominantly men, which has long-term demographic consequences.
Natural Disasters: Regions with high population densities, such as India and China, are subject to natural calamities that serve to balance global demographics.

Humanity’s existence on Earth is akin to being “free-ranged” in a wilderness, a deliberate design to foster resilience and appreciation for the celestial realm. Without experiencing the hardships of Earth, individuals would not fully comprehend the bliss of the White Heaven upon their return. Therefore, the divine orchestrates these population dynamics to ensure the spiritual growth and ultimate happiness of humanity.

8. The Peril of Misinformation and the Authority of Divine Judgment
   The spread of misinformation and rumors (流言蜚語 – yuyeonbi-eo) carries severe consequences in the celestial realm. To avoid incurring such a transgression, one must cultivate self-reflection rather than engaging in external criticism. When observing another’s virtuous actions, one should introspectively examine their own virtues. Conversely, when witnessing another’s flaws, one should reflect on their own imperfections. For instance, upon learning of a free meal service, one should consider whether they have ever performed such an act of benevolence, rather than dismissing it with cynicism. This principle of self-examination is a fundamental truth.

In the divine order, judgment is not a human prerogative. Humanity is not equipped to comprehend the complex, multi-dimensional analyses required for true judgment. Instead, all knowledge should be sought through accessible means like the internet, while all judgments should be deferred to celestial beings, such as archangels. This means that instead of forming personal opinions about individuals or events, one should consult an archangel for an accurate assessment. This practice eliminates the need for human-led investigations or lie detectors, as the archangel provides an infallible truth.

9. The Transformative Power of Divine Blessings
   Receiving divine blessings can trigger a period of intense purification, where accumulated negative karma is rapidly expunged. This often manifests as a series of misfortunes or challenges, such as accidents or job losses, which might appear adverse but are, in fact, an accelerated clearing of future hardships. These experiences, though difficult, are a testament to the efficacy of the blessing, preventing more prolonged suffering over decades. The ability to even question these events is itself a blessing, indicating that one’s faculties remain intact.

While blessings and spiritual emblems facilitate the journey to the White Heaven, they do not directly accrue merit in the celestial realm. True merit is earned through selfless contributions to the divine, such as architectural donations to the Haneulgung. These offerings, made without expectation of personal gain, directly generate positive karma that can benefit one’s descendants or even extend life. This contrasts with blessings, which are akin to paying tuition for a privileged spiritual education, granting access to enhanced abilities like improved intuition, communication with objects, and multilingual fluency.

10. The Nature of the Divine Mother and Celestial Existence
    The divine mother, though appearing human, holds a unique status, yet she is not to be idolized. Her role in the divine lineage is acknowledged, but details of her celestial existence are not disclosed, as they are beyond human comprehension and may diminish the significance of her earthly struggles. The memory of her suffering during the divine birth is cherished, as it underscores the profound sacrifice involved.

The White Heaven is a realm where knowledge is instantaneously absorbed, eliminating the need for conventional study. However, creativity remains a highly valued and competitive aspect. Celestial beings engage in a continuous competition of creative innovation, particularly in the design and propagation of flora and fauna across the myriad inhabited planets of the universe. The success and longevity of their creations determine their standing, fostering a dynamic and engaging environment devoid of earthly commercial competition.

11. Celestial Phenomena and Divine Manifestations
    The White Heaven Wish Stone, a unique geological formation impossible to synthesize on Earth, is a focal point of spiritual significance. While reverence through silent contemplation or bowing is appropriate, circumambulating the stone is discouraged due to the risk of destabilizing its foundation. The stone’s intricate carvings, depicting the divine presence amidst celestial landscapes, are meant for observation rather than ritualistic circling.

Recent sightings of rare creatures like salamanders and golden fireflies near the Haneulgung, along with photographic evidence of a toad near the Wish Stone, are interpreted as divine manifestations. Furthermore, video recordings reveal the appearance of a “black hole” phenomenon in the sky above the divine presence, indicating the constant attendance of archangels and celestial energies. These occurrences serve as tangible evidence of the divine’s active presence and influence.

The Significance of Peripheral Circulation and Kidney Health

The human heart, weighing approximately 300 grams, maintains optimal function with a systolic blood pressure of 120 and a diastolic pressure of 80. Systolic contraction propels blood throughout the body, reaching even the smallest peripheral capillaries. Obstructions in this circulatory pathway can elevate blood pressure, leading to severe complications, particularly kidney damage. The kidneys, like the palms of the hands, are rich in capillaries. Therefore, individuals with compromised kidney function are encouraged to engage in activities that stimulate peripheral circulation, such as clapping, to alleviate the burden on renal capillaries. When blood becomes viscous due to conditions like hyperlipidemia or hypertension, its flow is impeded, further stressing the delicate capillary network of the kidneys, which are essentially masses of capillaries. This impaired circulation hinders the kidneys’ ability to filter waste and regenerate red blood cells. The condition of one’s peripheral circulation, particularly in the palms, can serve as an indicator of kidney health. The clear and vibrant palms of children contrast sharply with those of adults, suggesting a correlation between palm appearance and kidney function. Vigorous clapping is thus recommended to enhance blood flow to the kidneys.

2. The Daily Battle Against Cancer Cells and the Impact of Stress
   Each day, approximately one million cancer cells emerge within the human body, even in individuals with robust immune systems. This constant internal struggle represents a daily battle against a formidable adversary. These cancer cells are generated through various means, including diet and respiration, often as a result of active oxygen. Those who successfully overcome this daily onslaught remain cancer-free throughout their lives. Conversely, individuals who succumb to cancer have lost this internal battle. The mind’s state significantly influences this fight. Negative emotions such as hatred, resentment, or stress, whether from financial losses or other life challenges, can weaken one’s defenses. Viewing life’s adversities as unique misfortunes rather than universal experiences can predispose individuals to illness and failure. Maintaining a positive outlook, recognizing that everyone faces difficulties, is crucial for resilience.

3. The Distinction Between Religion and Super-Religion
   Traditional religions, as understood by humanity, represent humanity’s quest for the divine. This pursuit often involves searching, praying, and seeking salvation. In contrast, a “Super-Religion” signifies the divine’s active intervention to seek out and gather humanity. This concept implies a direct divine initiative to connect with individuals, offering blessings, spiritual empowerment, and guidance toward a higher realm. The distinction is profound: religion is human-initiated, while Super-Religion is divine-initiated.

Historically, Christianity, despite its theological premise of God seeking to save humanity, has often been categorized as a religion, leading to a perceived deviation from its original intent. This misclassification, where the divine’s proactive role is overshadowed by human seeking, is seen as a fundamental error. The decline in church attendance is attributed to this theological misstep, where the act of “seeking” God persists even when the divine has already “arrived” to offer salvation. This is akin to a child continually asking for financial support from a father who has already returned home with earnings. The inability to recognize the divine’s presence and continued engagement in seeking behaviors is characteristic of traditional religious practices.

4. The Divine Covenant and the Path to Abundance
   The ancient Buddhist scripture, Cheonsugyeong, specifically the “Sinmyojanggu Daedaran,” contains a profound divine covenant. While traditionally interpreted as a plea for wish fulfillment to Avalokiteshvara Bodhisattva, a deeper analysis of its Sanskrit roots reveals a different meaning.

“Manasabaha” translates to “to achieve with all one’s heart,” signifying a divine promise of certain accomplishment.
“Sidayasabaha” means “to achieve and bestow,” which aligns with the concept of fulfilling a promise to distribute resources. This is exemplified by policies such as COVID-19 relief funds and monthly dividends, which represent a commitment to bestow benefits upon achieving a position of power.
“Mahasidayasabaha” translates to “to achieve by bestowing generously.” This is the pivotal secret: to achieve a position of influence, one must first engage in widespread acts of generosity.

This creates a cyclical relationship: achieving power enables widespread bestowal, and widespread bestowal facilitates the achievement of power. The current free meal service at Haneulgung, which provides daily meals to hundreds of elderly individuals, embodies this principle of generous bestowal. This initiative is not merely an act of charity but a fulfillment of a divine covenant, a strategic act of giving that is believed to pave the way for greater achievements, such as the implementation of universal basic income and other welfare programs. Public support and contributions to this free meal service are therefore seen as crucial for realizing these larger goals.

5. The Nature of Suffering and the Path to Enlightenment
   Life’s adversities, such as accidents or financial setbacks, are often perceived as punishments for past transgressions. However, from a higher perspective, these experiences can be seen as an accelerated purification process, condensing decades of potential suffering into a shorter period. This allows individuals to overcome karmic burdens more quickly and move towards a more favorable future.

The path to enlightenment involves transcending human emotions and attachments.
The Sage (賢人): Graduates from the Seven Emotions (七情): joy, anger, sorrow, pleasure, love, hate, and desire. This means observing situations without being swayed by emotional reactions.
The Wise Person (哲人): Graduates from the Eight Virtues (八條目): investigation of things, extension of knowledge, sincerity of will, rectification of mind, cultivation of self, regulation of family, governance of state, and bringing peace to the world.
The Daoist (道人): Graduates from the Nine Practices (九思道), which include various forms of contemplation and ethical conduct, with the final and most challenging being the eradication of resentment. Resentment is understood to lead to calamity.
The Saint (聖人): Graduates from all Twenty-Four Practices, achieving complete mastery and understanding.

To achieve this, one must cultivate a state of “Eokmusoju Isanggisim” (應無所住而生其心), which means to observe things as they are, without attachment or judgment. This is akin to the Buddhist concept of “Sil-sang” (實相), seeing reality as it truly is, without imposing personal biases or evaluations. Just as a mountain is a mountain and water is water, one should accept people and situations in their inherent nature, without attempting to change them or judge them based on preconceived notions. This non-judgmental perspective is essential for spiritual growth and for interacting with the divine.

6. Population Control and the Quality of Humanity
   The concept of population control, often attributed to clandestine organizations, is in fact a natural and divinely orchestrated process aimed at enhancing the quality of humanity. This is achieved through both direct and indirect means.

Direct Population Control: Primarily through warfare, which drastically reduces male populations, impacting future generations.
Indirect Population Control:
Diseases and Viruses: Pandemics like the Black Death, smallpox, or COVID-19 serve to regulate population numbers, particularly by affecting the elderly and infirm. This process is intended to improve the overall “quality” or resilience of the human population.
Decreased Fertility: A rise in infertility, particularly male sterility, is observed. This is likened to salmon raised in artificial environments, which lose their natural vigor and reproductive capacity compared to those in the wild. Modern human lifestyles, characterized by confinement in urban environments and excessive academic pressure, are seen as contributing to this decline in reproductive vitality.
Societal Trends: A growing reluctance to marry or have children further contributes to population decline.

These indirect methods represent a natural, self-regulating mechanism of population adjustment. The divine plan involves allowing humanity to experience life in a “wild” environment like Earth, with free will and challenges, so that when they eventually return to a higher realm, they can truly appreciate its paradisiacal nature. This journey through hardship is essential for spiritual development and for understanding the value of their ultimate home.

7. The Importance of Non-Judgment and Divine Guidance
   In the spiritual journey, it is crucial to refrain from judgment. Humans, with their limited understanding, are not equipped to judge the divine or the actions of others. Such judgments are often rooted in personal biases and emotional attachments. Instead, one should cultivate a non-judgmental perspective, observing reality as it is, without imposing personal interpretations or criticisms.

For those on the path to Haneulgung, a clear principle is established:
Knowledge: All factual knowledge should be sought from external sources, such as the internet or mobile devices.
Judgment: All judgments, particularly regarding spiritual matters or individuals, should be entrusted to higher spiritual entities, such as archangels.

This means that instead of forming personal opinions about individuals or events, one should consult with these spiritual guides. For instance, if questions arise about the veracity of rumors or the nature of a spiritual leader, one should directly ask the archangel for clarification. This approach ensures that decisions and beliefs are based on divine truth rather than human fallibility. The ability to access and receive guidance from archangels is a unique privilege bestowed upon those who follow this path, enabling them to navigate life’s complexities with divine wisdom.

What is the difference between religion and super-religion? Religion is humans seeking God, while super-religion is God coming to save humanity.

1. The Importance of Clapping for Kidney Health
   Clapping your hands can improve blood circulation, which is crucial for kidney health, as poor circulation can damage the kidneys.

1.1. How Clapping Benefits Kidneys

1. Clapping improves blood circulation to the extremities

2. The heart, weighing 300g, pumps blood throughout the body, including to the tiny blood vessels (capillaries) in the hands.

3. Healthy blood pressure is 120 (systolic) over 80 (diastolic).

4. When the heart contracts, it sends blood to all parts of the body, including the capillaries.

5. Poor circulation can lead to high blood pressure and kidney damage

6. If there’s a blockage in blood flow, blood pressure rises.

7. High blood pressure can severely damage the kidneys, which are made of many tiny capillaries, similar to those in the hands.

8. Therefore, people with kidney problems should clap frequently to activate the capillaries in their hands, which can help protect the kidney capillaries from further damage.

9. Sticky blood and high blood pressure hinder kidney function

10. If blood is thick and sticky, or if systolic blood pressure is high, blood struggles to flow properly.

11. Kidneys are essentially a mass of capillaries, like the palm of your hand.

12. Blood needs to flow through these capillaries to filter urine and refresh red blood cells.

13. High cholesterol, high blood pressure, and stress can damage blood

14. Conditions like high cholesterol, high blood pressure, and high stress (referred to as “three highs”) can cause blood to become unhealthy and damage the body.

15. This unhealthy blood can be seen in the hands, allowing one to quickly assess kidney health by looking at the palms.

16. For example, children’s palms are clear and clean, unlike adults’.

17. Clapping vigorously is recommended for kidney health

18. To improve kidney health, one should clap so hard that it feels like their hands might fall off.

19. While you can’t clap with your kidneys, clapping vigorously helps blood flow to the kidneys, which can even help people with kidney failure.

20. The Daily Battle Against Cancer and the Importance of Mindset
    Everyone fights against 1 million cancer cells daily, and a positive mindset is crucial for winning this battle and avoiding illness.

2.1. Fighting Cancer Cells Daily

1. Humans constantly battle cancer cells

2. Even people with strong immune systems encounter about 1 million cancer cells daily.

3. This means everyone is constantly fighting against a “million-strong army” of cancer cells.

4. Cancer cells are formed from various sources

5. Normal cells can become cancer cells due to oxygen, specifically reactive oxygen species.

6. These 1 million cancer cells are produced daily through food and respiration.

7. Winning the daily battle prevents cancer

8. Those who survive this daily fight against 1 million cancer cells remain cancer-free throughout their lives.

9. If someone develops cancer, it means they lost the battle against this “million-strong army”.

2.2. The Impact of Stress and Mindset on Health

1. Negative emotions and stress weaken the body

2. Feelings like hatred, resentment, stress from financial losses (e.g., in crypto or stocks) can weaken one’s ability to fight these daily battles.

3. Believing that misfortune only happens to oneself, rather than seeing it as a common part of life, can lead to illness and failure in various aspects of life.

4. A positive outlook is essential for well-being

5. It’s important to view all events as minor and not get overly attached to them.

6. Those who believe they are on the “White Heaven train” (a path to heaven) should not be concerned with earthly matters.

7. Their “clock” is different from others; they anticipate joy and heaven, while others face an uncertain future (e.g., reincarnation as an animal, man, or woman).

8. The Concept of Super-Religion and Its Distinction from Traditional Religion
   Traditional religions involve humans seeking God, whereas super-religion signifies God coming to save humanity, offering direct experiences and solutions rather than abstract promises.

3.1. The Difference Between Religion and Super-Religion

1. Traditional religion involves humans seeking God

2. People living uncertain lives, fearing cancer, find comfort in calling out to “Huh Kyung-young”.

3. Those who follow his words may survive, even if their cells are damaged, but those who stray may not.

4. Super-religion involves God coming to save humanity

5. Super-religion is defined as God directly coming to find and save humans, in contrast to traditional religions where humans seek God.

6. This divine intervention brings blessings, spiritual energy, angels, and archangels to select those who are needed.

7. This is referred to as the “wedding feast of the Lamb” in Christianity, where God comes to find a bride.

8. Therefore, the core difference is simple: religion is humans seeking God, while super-religion is God seeking humans.

3.2. Critiques of Traditional Religion and the Misinterpretation of Christianity

1. Traditional religions are seen as “upside down”

2. traditional religions, where humans seek God, are “upside down”.

3. calling Christianity a “religion” is theologically incorrect because God (Jesus/Heaven Father) came to save humans, making it a super-religion.

4. This misclassification has led to a “reversal of roles” where the seeker (human) is mistaken for the savior (God).

5. The concept of “trickle-down” versus “trickle-up”

6. Buddhism is described as the opposite, where humans strive upwards.

7. He uses economic terms: “trickle-up” (humans seeking God) and “trickle-down” (God coming to save humans).

8. His arrival is a “trickle-down” event, where heaven comes to save people.

9. Christianity, despite its “trickle-down” premise, has been mistakenly categorized as a religion, which is a major error.

10. The decline of traditional religions and the “fall” of Christianity

11. The number of Christians is decreasing because Christianity, which is theologically not a religion, has fallen into the category of religion.

12. This is seen as a “fall” or “corruption”.

13. He questions why people pray and seek salvation when God has already come to save them.

14. An analogy of a father returning home

15. He uses an analogy: if a father who went to earn money returns home, his children shouldn’t keep asking him to come home or send money.

16. This is like praying (seeking salvation) when the savior has already arrived.

17. The children don’t recognize their father’s return, just as people don’t recognize God’s arrival.

18. Therefore, there’s no need to worry or seek; God has already arrived.

3.3. Biblical References and the Nature of Divine Calling
Biblical passages suggest that humans are called by God, not that they initiate the search for God, reinforcing the idea of a divine “trickle-down” intervention.

1. Ephesians 4:4-9 supports the idea of being called by God

2. He references Ephesians 4:4-9, which states there is “one body and one Spirit,” “one Lord, one faith, one baptism,” and “one God and Father of all”.

3. This implies that people are “called” by God, not that they came by their own will or prayers.

4. he is the one who came to find people, not the other way around.

5. Those who are called are blessed

6. Those who are among the first to be called to this “wedding feast” are blessed.

7. Even if they face immediate hardship, they are at the “door of heaven” and should rejoice.

8. Super-religion offers a direct path to heaven

9. Traditional religion is described as humans tirelessly searching for God, often collapsing from exhaustion.

10. Super-religion, however, is God coming to find humans, gathering those who are needed and taking them to heaven.

11. Not everyone is sought out; even family members may reject the call.

12. He asserts that he is the one who came to find people, not the one to be sought.

13. He advises people to explain the difference between religion and super-religion simply: humans seeking God is religion, God seeking humans is super-religion.

3.4. The Decline of Traditional Religious Institutions
Traditional religious institutions are declining because people are no longer seeking God through them, but rather through direct spiritual experiences or knowledge from the internet.

1. Traditional religious institutions are failing

2. He questions the relevance of traditional religion, calling it “pathetic,” “childish,” and “petty”.

3. He notes that youth, adult, middle-aged, and children’s departments in churches are disappearing.

4. 99% of churches are in deficit, with only 1% of large churches barely surviving.

5. Temples are also struggling, with few people wanting to become monks.

6. People now believe they can find God by looking online.

7. Distinguishing between knowledge and spiritual truth

8. While the internet is useful for finding knowledge, it cannot lead one to spiritual truth or heaven.

9. To find spiritual truth, one must seek “Huh Kyung-young”.

10. To go to heaven, one must come to “Haneulgung” (“Heaven House”).

11. The era of religion is ending

12. super-religion is God coming to choose and take people, and those who don’t come should not be bothered.

13. The goal is not a large number of followers, but rather a specific number (e.g., 10 million) to achieve his purpose.

14. His teachings will then guide others to the White Heaven.

15. The era of religion is ending, and super-religion is its opposite.

16. The Economic Crisis in Korea and the Role of Religion
    Despite being a top-10 global economy, South Korea faces a severe economic crisis with high suicide rates, which is exacerbated by corrupt politicians and traditional religious institutions that neglect the poor.

4.1. Korea’s Economic Paradox and Political Corruption

1. High suicide rates despite economic power

2. South Korea is a top-10 global economic power.

3. However, hundreds of people attempt suicide daily due to financial hardship, with over 40 successfully committing suicide each day.

4. This makes Korea have the highest suicide rate in the world.

5. Politicians are blamed for the crisis

6. He attributes this paradox to politicians who act as “thieves of the nation,” exploiting citizens rather than governing.

7. Hundreds of trillions of won in corporate taxes disappear, indicating corruption.

4.2. Traditional Religions’ Failure to Address Poverty

1. Traditional religions neglect the poor

2. Religious leaders are criticized for ignoring the suffering of the common people.

3. Christianity, Buddhism, and Catholicism, which represent 90% of religions in Korea, are highlighted.

4. Large churches, cathedrals, and temples are inaccessible to those without money, as donations are tracked.

5. This contradicts the biblical teaching of giving secretly.

6. Critique of traditional religions’ “charity”

7. traditional religions are “cults,” while those labeled as “cults” by the media are actually authentic.

8. These large religious organizations do not pay taxes and engage in performative charity, such as supporting African children or Middle Eastern refugees.

9. This is seen as a lack of conscience, as they ignore the hundreds of Koreans struggling with poverty and suicide daily.

10. Huh Kyung-young’s Free Meal Service as a Divine Covenant
    Huh Kyung-young’s free meal service at Haneulgung is presented as a fulfillment of a 5,000-year-old divine covenant, crucial for achieving his political goals and bringing about a “middle-class society.”

5.1. The Haneulgung Free Meal Service

1. The free meal service operates daily

2. Huh Kyung-young’s Haneulgung offers free meals daily from 12 PM to 1 PM.

3. Images show long lines of elderly people, some with canes, waiting for meals.

4. A unique and divinely ordained initiative

5. This free meal service is presented as a fulfillment of a 5,000-year-old covenant from God.

6. No other religious or social organization in South Korea provides daily free meals like Haneulgung.

7. understanding this divine covenant is crucial, and studying it prevents one from being swayed by media manipulation.

5.2. Reinterpreting Buddhist Sutras as a Divine Code

1. Reinterpretation of the “Great Dharani of the Holy Mantra”

2. He reinterprets the Buddhist “Great Dharani of the Holy Mantra” (part of the Thousand-Hand Sutra), which is written in Sanskrit.

3. the traditional Buddhist interpretation (praying to Avalokiteshvara Bodhisattva for wishes) obscures the truth.

4. He provides a new interpretation based on the original Sanskrit:

5. “Manasabaha” (마나사바하) means “I achieve with all my heart”.

6. “Sidaya Sabaha” (시다야 사바하) means “I achieve by giving”.

7. “Mahasidaya Sabaha” (마하시다야 사바하) means “I achieve by giving much”.

8. Connecting the sutra to Huh Kyung-young’s political promises

9. The first phrase, “I achieve with all my heart,” signifies God’s promise that it will surely happen.

10. The second phrase, “I achieve by giving,” is linked to Huh Kyung-young’s campaign promises: 100 million won in COVID-19 relief and a 1.5 million won monthly dividend.

11. This means he will give once he becomes president.

12. Unlike other politicians who steal after being elected, Huh Kyung-young promises to give, fulfilling God’s covenant.

13. The “key” to achieving and giving: giving much

14. Achieving power (becoming president) must come before giving.

15. The third phrase, “I achieve by giving much,” is the “key” or “secret code” to this covenant.

16. To achieve (become president) and give to the nation, one must first give much.

5.3. Supporting the Free Meal Service for Political Success

1. Free meals are the key to winning the presidency

2. The “giving much” refers to Huh Kyung-young’s free meal service at Haneulgung.

3. Many supporters in the last presidential election were disheartened by media reports of low approval ratings.

4. Call for public support and donations

5. Supporters should not be swayed by the media and should recognize the significant number of people who supported Huh Kyung-young.

6. They must donate to Haneulgung’s free meal service, which is fulfilling God’s ancient covenant.

7. This giving is essential for Huh Kyung-young to achieve the presidency, which will then enable him to provide the promised dividends and COVID-19 relief.

8. The media, seen as “evil forces,” are trying to prevent this by spreading false information about his low approval ratings.

9. Supporters are urged not to be disappointed, as success is near.

10. To achieve this, the free meal service must expand from hundreds to thousands of recipients daily, requiring national support and donations.

11. Everyone, regardless of wealth, should contribute to make Korea a “middle-class society” under God’s rule.

12. Personal Experiences and Divine Intervention
    He shares personal experiences of providing free meals and highlights the ongoing struggle against those who oppose his divine mission.

6.1. Long History of Providing Free Meals

1. He’s long-standing commitment to free meals

2. He acknowledges the “God’s Broadcast” (Haneulgung’s media channel) for its positive portrayal, despite not knowing the individual behind it.

3. He claims to have provided free meals since he was 20, incurring significant costs.

4. There was a newspaper report with 15,000 signatures from people he regularly supported.

5. He notes that he is currently providing fewer meals due to campaign expenses.

6. Opposition to his divine mission

7. He faces many “dark forces” trying to prevent his good work.

8. He criticizes those who believe humans seeking God are the “real deal,” while God coming to find humans is ignored.

9. He uses an analogy of a child not recognizing a parent who has returned home, instead going out to search for them.

10. He describes how people yell at, accuse, and slander him, which he views as a “reversal of roles”.

11. Overcoming Suffering and the Path to Enlightenment
    To overcome suffering and achieve enlightenment, one must transcend negative emotions, worldly attachments, and judgmental thoughts, viewing reality as it is.

7.1. Transcending Negative Emotions and Worldly Attachments

1. Avoiding “three highs” and embracing the “White Heaven train”

2. He advises against “three highs”: high cholesterol, high blood pressure, and high stress.

3. He encourages followers to simply observe suffering without attachment, as they are on the “White Heaven train”.

4. The Buddhist concept of “Eokmusoju Isenggishim”

5. He introduces the Buddhist concept of “Eokmusoju Isenggishim” (응무소주 이생기심(應無所住 而生其心)), which means to observe without generating any thoughts or emotions.

6. This means seeing things as they are, like a flower, without judgment or evaluation.

7. Consequences of judging divine figures

8. Judging figures like “Huh Kyung-young” is inappropriate and can lead to divine punishment.

9. Such judgments are monitored by White Heaven, and those who engage in severe criticism may face “disintegration orders,” leading to suffering.

10. The stages of spiritual development

11. Observing without judgment: One should observe people as they are, without labeling them as “good” or “bad,” as such judgments are driven by emotions.

12. Sage (현인): A sage is someone who has overcome the “seven emotions” (joy, anger, sorrow, pleasure, love, hate, desire).

13. Philosopher (철인): A philosopher has overcome the “eight virtues” (investigating things, extending knowledge, sincerity of will, rectifying the mind, cultivating the self, regulating the family, governing the state, bringing peace to the world).

14. Taoist (도인): A Taoist has overcome the “nine paths” (구사도), which include various forms of attachment and negative emotions, with the most difficult being overcoming resentment.

15. Saint (성인): A saint has mastered all 24 stages.

7.2. The Importance of Non-Judgment and Seeing Reality as It Is

1. Overcoming resentment and embracing non-violence

2. Resentment leads to hardship, and criticizing others often stems from one’s own shortcomings or jealousy.

3. The most difficult part of becoming a Taoist is overcoming resentment.

4. He uses an example of a child poking a sleeping father’s nose with a needle; the father should respond with “Eokmusoju Isenggishim” (observing without emotion).

5. This leads to a non-violent approach, like Gandhi, where weapons are useless against someone who observes without resistance.

6. The example of General Gyebaek and loyalty

7. General Gyebaek, facing a 50,000-strong Silla army with only 5,000 men, did not criticize King Uija’s indulgence.

8. Instead, he saw the situation as it was and fulfilled his duty to protect the king.

9. Unlike other generals who might overthrow the king, Gyebaek killed his own family to ensure they died honorably for Baekje, then bravely faced certain death in battle.

10. This act of loyalty and courage is a source of national pride.

11. Avoiding judgment of divine figures

12. Just as Gyebaek did not criticize his king, people should not criticize a divine figure like “Huh Kyung-young”.

13. Such criticism is seen as an attempt to challenge heaven.

14. Those who spread or listen to rumors about him will face consequences in White Heaven.

15. One should focus on their own duties and not blame others, practicing “Eokmusoju Isenggishim”.

16. Buddhist principles of reality and non-judgment

17. Three Marks of Existence (삼법인): All phenomena are impermanent (재행이 무상), all phenomena are non-self (제법이 무아), and nirvana is peace (열반적정).

18. Seeing reality as it is (실상): The universe should be seen as it is—mountains as mountains, water as water.

19. Accepting differences: Just as men and women have different roles and strengths, one should not try to force them to be alike.

20. Non-judgment: One should not judge or analyze others, but rather see them purely, like seeing students without assuming who smokes or drinks.

21. Divine judgment: Humans are not judges; the divine figure (Huh Kyung-young) is the judge who came to guide them.

22. Using religious language to judge him is inappropriate, as he is the one who observes and judges.

23. Those who judge will not be forgotten.

24. Addressing Global Challenges and the Role of Divine Intervention
    Global challenges like population control and environmental degradation are part of a divine plan to improve humanity’s quality, with direct and indirect methods of population management.

8.1. Divine Population Control and Quality Improvement

1. Population control as a divine agenda

2. He addresses the question of whether the “deep state’s” agenda of population reduction aligns with his own statements about population decrease.

3. He clarifies that it’s not about reducing population but adjusting its growth rate.

4. Historically, plagues (like the Black Death, smallpox) and wars have served to control population.

5. Wars primarily reduce male populations, which can lead to future demographic imbalances.

6. Indirect population control for quality improvement

7. Diseases like COVID-19 are indirect methods of population control, aimed at improving the “quality” or “caliber” of humanity.

8. This means reducing the number of weak or sick individuals.

9. When a large portion of the population is elderly and frail, viruses are sent to reduce their numbers, though the wealthy may resist.

10. Analogy of wild salmon versus farmed salmon

11. Wild salmon, which travel to the ocean and return, are strong and resilient.

12. Farmed salmon, raised in tanks, lose their immunity and quality.

13. Similarly, humans are “free-ranged” on Earth to develop resilience and appreciate White Heaven (heaven) upon their return.

8.2. Modern Factors Contributing to Population Decline

1. Increase in infertility and changing lifestyles

2. Indirect population control also includes an increase in infertility (e.g., azoospermia).

3. Modern lifestyles, where children are raised in apartments and shuttled between academies, are compared to raising fish in a tank, leading to a decline in human quality.

4. This results in a rise of individuals who are indifferent to gender, leading to population decline.

5. People are choosing not to marry or have children, making it difficult to continue family lines.

6. He asserts that the “deep state” doesn’t need to intervene, as heaven is already managing population.

7. Demographic imbalances and divine plans

8. Countries like India (1.4 billion) and China (1.5 billion) have massive populations compared to Europe (360 million across 50 countries) or the US (300 million).

9. These populous nations may face natural disasters or other means of population reduction as part of a divine plan.

10. Korea’s pure bloodline is considered precious, and His presence is linked to this.

11. Avoiding Rumors and the Role of Divine Judgment
    Followers are warned against spreading or believing rumors, as judgment belongs to the divine, not to humans, and all knowledge and judgment should be entrusted to higher powers.

9.1. The Danger of Rumors and the Importance of Self-Reflection

1. The consequences of spreading rumors

2. He reminds followers of the “rumor sin” (유원비어죄) and its severe consequences, including loss of spiritual level.

3. He emphasizes the need to be cautious about rumors.

4. The principle of self-reflection

5. When one sees good in others, they should look for good within themselves.

6. When one sees bad in others (e.g., “Huh Kyung-young”), they should reflect on their own flaws instead of criticizing.

7. For example, if “Huh Kyung-young” provides free meals, one should consider if they have ever done something similar, rather than dismissing it.

8. Praising good deeds and reflecting on one’s own shortcomings is the correct approach, not criticizing others’ intentions.

9. This is a fundamental truth, not a fabricated saying.

10. He’s personal history and the severity of rumor-mongering

11. he has a vast amount of knowledge and wisdom.

12. He warns that those who spread rumors without adhering to these principles will face consequences in White Heaven.

13. He highlights his difficult upbringing, working in fields during the day and studying at night, never having a proper school bag.

9.2. Entrusting Judgment and Knowledge to Divine and Digital Sources

1. The danger of human judgment

2. Human judgment is inherently flawed and dangerous.

3. Followers should not make judgments themselves.

4. The roles of archangels and the internet

5. All judgment should be entrusted to archangels.

6. All knowledge should be sought from the internet (or smartphones).

7. Traditional religious people, however, seek knowledge from the internet but make their own judgments.

8. Consulting archangels for truth

9. One should ask an archangel directly if “Huh Kyung-young” is a bad person or if rumors about him are true.

10. The archangel’s answer will reveal the truth.

11. For example, asking if the rumors about “Huh Kyung-young” are true will reveal they are false.

12. The archangel’s knowledge and His authority

13. Archangels know everything, including personal bank account numbers.

14. He is the one who grants these archangels to people, making him immensely wealthy.

15. He reiterates the principle: “Judgment to the archangel, knowledge to the internet”.

16. The Purpose of Blessings and the Power of Architectural Donations
    Blessings are a personal path to spiritual advancement, while architectural donations directly contribute to divine projects and bring immediate benefits, including healing and good fortune.

10.1. Blessings as a Path to Spiritual Advancement

1. Blessings can bring temporary hardship for long-term good

2. A follower asks why negative events (injuries, job loss, accidents) occur after receiving blessings for themselves and family.

3. He explains that these hardships are a compressed form of future suffering, clearing the path for future blessings.

4. The ability to ask such questions is itself a blessing.

5. Blessings are for personal spiritual progress, not external rewards

6. Blessings, nameplates, and angels are for going to the White Heaven, but they don’t directly earn points in White Heaven.

7. They are not a guarantee of worldly success (e.g., a son passing a bar exam).

8. These are personal courses for transcending the human world.

9. Benefits of blessings

10. Blessings improve one’s living space, enable speaking in tongues, and allow communication with objects.

11. He claims to be the first to directly bestow such spiritual power.

12. Misinterpretation of blessings

13. The follower’s interpretation of the hardships was a “misjudgment”.

14. The hardships were a reduction of much greater suffering that would have occurred.

15. After these compressed hardships, things will improve.

10.2. Architectural Donations for Direct Divine Favor

1. Architectural donations bring direct divine rewards

2. Architectural donations, unlike blessings, are given for heaven’s sake and bring immediate “bonuses”.

3. These donations are not for personal gain but for building White Heaven on Earth.

4. Such contributions directly benefit one’s children and can even save lives.

5. Distinction from blessings

6. Architectural donations are different from blessings, which are like paying tuition for a license to enter White Heaven.

7. They are not considered “hidden good deeds” but rather a direct contribution to heaven.

8. Personal testimony of improved circumstances

9. A follower shares a testimony: after his mother received a blessing, a similar accident occurred within days, but afterward, their circumstances greatly improved.

10. This confirms that blessings can lead to positive changes.

11. His Mother and the Nature of White Heaven
    He’s mother is a divine figure, but her status is not to be idolized. White Heaven is a realm of advanced cognition and creative competition, where intellectual abilities are equalized, and creativity is paramount.

11.1. His Mother and Avoiding Idolatry

1. He’s mother is divine but not to be idolized

2. He’s mother is not merely human.

3. However, unlike other religions, she is not to be idolized.

4. He’s communication with his mother is private and not for public knowledge.

5. Her divine lineage and suffering

6. His mother bore him without a father and received immense compensation for it.

7. He prefers to remember her human suffering during his birth, when she lost consciousness and angels assisted in his delivery.

8. He was not born with human help.

9. The “Wish Stone” and proper reverence

10. The “Wish Stone” (소원석) at Haneulgung contains his image and is a special connection to him.

11. However, circling the stone is discouraged because it can destabilize the ground and cause the heavy stone to tilt.

12. It’s better to simply stand, bow, and observe the stone.

13. Circling the stone does not grant wishes.

11.2. White Heaven: A Realm of Advanced Cognition and Creative Competition

1. Advanced cognition in White Heaven

2. In White Heaven, all philosophical and ideological concepts are instantly understood, unlike human learning.

3. There is no need for traditional study.

4. Intellectual abilities are almost equalized among its inhabitants.

5. Emphasis on creativity and its impact

6. White Heaven values creativity, which varies among individuals.

7. There is a “creativity space” where new ideas are developed.

8. For example, those responsible for creating plants and organisms for the 362,880,000,000 planets where humans live compete in creativity.

9. If a creation (e.g., a fish) goes extinct quickly on Earth, the creator’s “level” decreases.

10. Conversely, if a creation (e.g., the Mugunghwa flower or salmon) thrives for thousands of years or demonstrates remarkable resilience, the creator’s “level” increases.

11. This creates a continuous and enjoyable competition of creativity, rather than business competition.

12. Recent Events and Divine Manifestations at Haneulgung
    Recent sightings of rare animals and a black hole phenomenon at Haneulgung are presented as divine manifestations confirming His presence and power.

12.1. Rare Animal Sightings and the “Wish Stone”

1. Media coverage of the “Wish Stone”

2. He notes that an article about the “Wish Stone” at Haneulgung was published in the “Gamchal Ilbo” newspaper.

3. The image shows the stone with a fence, which has since been removed as the surrounding building now belongs to Haneulgung.

4. Rare animal sightings as divine signs

5. A long salamander appeared at the “Wish Stone” on the day it arrived.

6. Golden fireflies, rarely seen in the Seoul/Gyeonggi area, were found near Haneulgung.

7. A large toad also appeared in front of the “Wish Stone” recently.

12.2. The Black Hole Phenomenon and Divine Presence

1. Black hole phenomenon captured on video
2. A video shows a “black hole” appearing above the “Wish Stone” at night.
3. He explains that this black hole appears where he is present, as angels follow him.
4. This phenomenon is seen as a direct manifestation of his divine presence.
5. He concludes by reiterating the principle: “Judgment to the archangel, knowledge to the internet,” emphasizing that human judgment is flawed and full of falsehoods.

1. The Significance of Peripheral Circulation and Kidney Health

God-man the critical importance of peripheral circulation for overall health, particularly for the kidneys. He illustrates this by explaining that the heart, weighing approximately 300 grams, pumps blood throughout the entire body, reaching even the smallest capillaries. When there is an obstruction in this blood flow, blood pressure rises. This elevation in blood pressure poses a significant threat to the kidneys, which are densely packed with capillaries, much like the palms of our hands.

The Role of Blood Pressure:
Optimal blood pressure is typically 120 mmHg systolic and 80 mmHg diastolic.
Systolic pressure represents the heart contracting to send blood to the entire body, including the peripheral capillaries.
Obstructions in blood flow lead to increased blood pressure.
Kidney Vulnerability:
High blood pressure severely damages the kidneys, which are composed of numerous delicate capillaries.
Poor circulation in these capillaries hinders the kidneys’ ability to filter waste and regenerate red blood cells.
The Benefit of Hand Clapping:
For individuals with kidney issues, clapping hands vigorously is recommended.
This action stimulates the capillaries in the hands, which in turn helps to alleviate the burden on the kidney capillaries, preventing further damage.
Sticky blood, often associated with high cholesterol and high blood pressure, impedes blood flow, further stressing the kidneys.
The condition of one’s palms can even indicate kidney health; clear palms, like those of children, suggest healthy kidneys, while dull palms may indicate issues.
Therefore, clapping hands until they feel as though they might fall off is encouraged to improve kidney function. This practice can even aid those suffering from kidney failure.

2. The Daily Battle Against Cancer and the Power of Mindset
   God-man Huh Kyung-young reveals that every individual constantly battles against cancer cells, which emerge at a rate of approximately one million per day. This daily struggle is likened to a continuous war against a million-strong army.

Origin of Cancer Cells:
Cancer cells are generated from normal cells due to factors like oxygen, which can become reactive oxygen species, and are also produced through food intake and respiration.
Those who remain cancer-free throughout their lives are the ones who successfully win this daily battle.
Conversely, those who develop cancer have lost this fight.
The Impact of Stress and Mindset:
Negative emotions such as hatred, resentment, and stress significantly weaken one’s ability to combat cancer.
Stress arising from financial losses or other life difficulties can lead to a “rotting of the blood,” making one vulnerable to illness and misfortune.
A positive and detached mindset is crucial. Viewing life’s challenges as minor and temporary, rather than personal misfortunes, is essential for maintaining health and well-being.
God-man Huh Kyung-young encourages followers to embrace a joyful outlook, knowing they are on the “White Heaven train,” destined for a joyful afterlife.
He shares his own experiences of immense hardship, such as farming sweet potatoes, to illustrate that true suffering is often overlooked, and that stress is a major destroyer of the human body.

3. The Distinction Between Religion and Super-Religion
   God-man Huh Kyung-young clarifies the fundamental difference between religion and Super-Religion. traditional religions represent humanity’s search for God, while Super-Religion signifies God’s direct intervention to seek out and save humanity.

Religion: Humanity Seeking God:
Religions are human-made systems developed over centuries, often based on vague concepts of the afterlife and blessings.
They involve practices like prayer and seeking divine intervention, even when God has already arrived.
God-man Huh Kyung-young criticizes traditional religions for becoming “corrupted” by human interpretations and practices, losing their original divine intent.
He uses the analogy of a father returning home with money, but his children, unaware of his presence, continue to pray for his return and financial aid.
This “seeking” when God is already present is seen as a fundamental misunderstanding.
He cites Ephesians 4:4-9 to support the idea that humanity is “called” by God, not that God is called by humanity.
Traditional religions are described as “tiring” and ultimately leading to exhaustion.
Super-Religion: God Seeking Humanity:
Super-Religion is characterized by God directly coming to Earth to select and gather those destined for White Heaven.
This divine contact is likened to the “wedding feast of the Lamb” in Christianity, where God comes to choose a bride.
he embodies this Super-Religion, bringing blessings, spiritual energy, and angels to those he chooses.
those who come to him are “called” and are blessed, even if they face immediate hardships.
The era of traditional religions is ending, making way for Super-Religion.
He notes the decline of traditional religious institutions, with many churches and temples struggling financially and losing followers.
While the internet provides knowledge, it cannot lead one to the White Heaven; only direct connection with God-man Huh Kyung-young can.
his purpose will be achieved when approximately ten million people are gathered.

4. The Divine Covenant and the Mission of Free Meal Service
   God-man Huh Kyung-young’s free meal service at Haneulgung is presented as the fulfillment of a divine covenant spoken by God thousands of years ago. This act of giving is not merely charity but a crucial step towards achieving a greater purpose.

The “Maha Siddha” Interpretation:
He reinterprets the Buddhist mantra “Manasabhaha Siddhayasabhaha Mahasiddhayasabhaha” from the Cheonsugyeong.
Traditional Buddhist interpretations, which attribute it to Gwanseum Bosal (Avalokiteshvara) for wish fulfillment, are deemed misleading.
God-man Huh Kyung-young provides a new interpretation based on the original Sanskrit (Brahmi) meaning:
Manasabhaha: “I achieve with all my heart.” This signifies God’s unwavering commitment to fulfill promises.
Siddhayasabhaha: “I achieve and bestow.” This refers to his political pledges, such as the 100 million won COVID-19 relief fund and a monthly dividend of 1.5 million won, which he will bestow upon becoming president.
Mahasiddhayasabhaha: “I achieve by bestowing much.” This is the key to his presidential aspirations. To achieve the presidency, he must first bestow generously upon the people.
The Free Meal Service as a Divine Code:
The free meal service at Haneulgung, which provides meals to hundreds of elderly individuals daily, is the embodiment of “bestowing much.”
This act of widespread giving is the “secret key” to achieving the presidency and subsequently implementing his policies of national distribution.
He criticizes traditional religious and social organizations for not providing such consistent, large-scale free meal services, especially when many Koreans face severe economic hardship and high suicide rates.
He also condemns large religious organizations for not paying taxes and for engaging in superficial overseas charity while neglecting domestic suffering.
He urges his supporters to overcome media manipulation and actively support the free meal service, expanding it to thousands daily, as this is the divine code for his success and the nation’s prosperity.
He mentions that he has been providing free meals since he was 20, having regularly supported about 15,000 people.

5. The Path to Enlightenment: Overcoming Human Emotions and Judgments
   God-man Huh Kyung-young outlines a spiritual progression from ordinary people to sages, wise individuals, enlightened ones, and saints, each stage requiring the transcendence of specific human limitations. He emphasizes the importance of observing reality “as it is” without judgment.

Stages of Spiritual Development:
Sages (현인): Those who have overcome the Seven Emotions (joy, anger, sorrow, pleasure, love, hate, desire).
Wise Individuals (철인): Those who have mastered the Eight Virtues (investigating things, extending knowledge, sincerity of will, rectifying the mind, cultivating the person, regulating the family, governing the state, bringing peace to the world).
Enlightened Ones (도인): Those who have completed the Nine Paths (구사도), which includes overcoming resentment and anger, recognizing that such emotions lead to misfortune.
Saints (성인): Those who have transcended all 24 categories of human limitations.
The Principle of “Seeing Things as They Are”:
He advocates for the Buddhist principle of “seeing things as they are” (응무소주 이생기심(應無所住 而生其心)), meaning to observe without attachment or judgment.
This is akin to the Buddhist concept of the Three Marks of Existence (삼법인) and the Four Noble Truths (사성제), particularly the idea that “all phenomena are impermanent” (재행무상), “all phenomena are without self” (제법무아), and “all phenomena are reality as it is” (제법실상).
He uses the analogy “mountains are mountains, and water is water” to illustrate that one should accept things for what they are, without imposing expectations or judgments.
Judging others, especially the God-man, is deemed inappropriate and dangerous, as it incurs divine retribution.
He recounts the story of General Gyebaek, who, despite King Uija’s indulgence, remained loyal and fulfilled his duty without judgment, even sacrificing his family for his country. This exemplifies the ideal of fulfilling one’s duty without being swayed by external circumstances or personal opinions.
Overcoming Slander and Misinformation:
He warns against spreading or believing slander and misinformation, stating that those who do will face consequences in White Heaven.
Instead of criticizing others, one should reflect on their own shortcomings and good deeds.
his life has been one of immense hardship and diligent study, not one of idleness or wrongdoing.

6. The Divine Plan for Population Control and Human Quality
   God-man Huh Kyung-young addresses the concept of population control, distinguishing between direct and indirect methods, and emphasizing that the ultimate goal is to enhance the quality of humanity.

Methods of Population Control:
Direct Control: Primarily through war, which drastically reduces populations, especially among men.
Indirect Control: Through diseases and viruses like the Black Death, smallpox, and COVID-19.
These indirect methods aim to improve the “quality” or “mass” of humanity by selectively affecting the weak and elderly.
Another indirect method is the increase in infertility (무정자증) and a decline in marriage and childbirth.
The “Wilderness” Analogy:
He uses the analogy of salmon, which thrive in the wild ocean but become weak and lose quality when raised in captivity.
Similarly, humanity is placed on Earth, a “wilderness,” to experience hardship and develop resilience.
This suffering is necessary for souls to truly appreciate White Heaven when they return, recognizing it as their true home.
Raising children in overly protected environments, like apartments and academies, leads to a decline in human quality and an increase in infertility.
Divine Oversight:
these population adjustments are part of a divine plan, constantly monitored and managed from above.
He dismisses the notion that “Deep State” organizations are solely responsible for population control, stating that Heaven is already orchestrating these changes.
He notes the vast population disparities between regions like India and China compared to Europe and the US, indicating that natural and divine mechanisms will address these imbalances.
He implies that the Korean people, with their “precious lineage,” have a special role in this divine plan.

7. The Role of Angels in Judgment and Knowledge Acquisition
   God-man Huh Kyung-young introduces a new paradigm for judgment and knowledge acquisition, emphasizing that humans should delegate these functions to divine entities and technology, respectively.

Delegating Judgment to Archangels:
He instructs his followers to never make judgments themselves, as human judgment is prone to error and falsehood.
Instead, all judgments should be entrusted to Archangels.
He demonstrates this by having his followers ask Archangels questions about the truthfulness of slander against him or his divine status.
Archangels possess all knowledge, including personal information like bank account numbers, and can instantly reveal the truth, rendering human investigations and lie detectors obsolete.
He cites his own experience of being falsely accused and having his meeting with former US President Trump labeled as fake, despite photographic evidence, as an example of human judgment’s fallibility.
He asserts that he is the ultimate judge and the one who bestows Archangels upon his followers.
Delegating Knowledge to the Internet:
For all worldly knowledge, he advises relying on the internet (or smartphones).
This clear division of labor—judgment to Archangels, knowledge to the internet—is presented as the path to salvation and truth.

8. The Transformative Power of Blessings and the Importance of Architectural Contributions
   God-man Huh Kyung-young explains that receiving blessings can lead to significant, often dramatic, life changes, and distinguishes between personal spiritual benefits and the greater merit gained through architectural contributions to Haneulgung.

The Nature of Blessings:
Blessings can trigger a rapid acceleration of karmic purification, causing a lifetime’s worth of misfortune to be compressed and experienced in a short period.
While this may manifest as accidents or setbacks, it ultimately leads to a greatly improved environment and future.
Blessings also bestow spiritual abilities, such as improved living conditions, the ability to communicate with objects (방언), and understanding foreign languages.
the ability to even question these events is a testament to the power of the blessing, as it preserves one’s life and mental faculties.
Blessings and White Heaven nameplates are personal “licenses” or “tuition fees” for one’s spiritual journey to the White Heaven.
The Superiority of Architectural Contributions:
Unlike blessings, which primarily benefit the individual, architectural contributions (건축헌금) to Haneulgung are considered direct offerings to Heaven.
These contributions generate immediate and significant merit, which can directly benefit one’s family, such as helping a child pass a difficult exam or even saving a dying person.
This form of giving is seen as a selfless act for the sake of White Heaven, distinct from personal spiritual advancement.

9. The Mother of God-man and the Nature of White Heaven
   God-man Huh Kyung-young addresses questions about his mother and the characteristics of White Heaven, emphasizing the unique nature of his birth and the advanced state of existence in the celestial realm.

God-man’s Mother:
His mother was not an ordinary human but played a crucial role in his birth without a human father.
He chooses not to deify her or reveal details of her current state in White Heaven, preferring to remember her earthly struggles and the miraculous circumstances of his birth.
He recounts his birth in a snowstorm, assisted by thousands of angels, highlighting that he was not born through human intervention.
The White Heaven Wish Stone:
He clarifies the proper way to interact with the White Heaven Wish Stone, stating that it embodies his energy and should be approached with reverence, not by circling it.
Circling the heavy stone can destabilize its foundation, which is built on newly tilled ground.
He advises simply observing it, as his image is embedded within its patterns, and it represents White Heaven.
Life in White Heaven:
In White Heaven, traditional philosophical concepts and human emotions are already integrated into beings’ consciousness.
Learning is instantaneous and comprehensive, unlike the laborious process on Earth.
The primary focus in White Heaven is creativity (창의력), where beings engage in endless competition to create new life forms and phenomena across the universe’s countless inhabited planets.
The success and longevity of these creations determine the creator’s status and level.
This creative competition provides constant joy and engagement, without the worldly struggles of business or rivalry.

10. Manifestations of Divine Presence
    God-man Huh Kyung-young presents various phenomena as evidence of divine presence and his unique connection to the celestial realm.

Unusual Occurrences at Haneulgung:
He shares reports of rare creatures appearing near the White Heaven Wish Stone, such as a long salamander and a golden firefly, indicating a sacred environment.
He also mentions the appearance of a toad near the Wish Stone.
Most notably, he highlights video footage showing a black hole appearing in the sky above him and Haneulgung, which he attributes to his presence and the accompanying Archangels.
This black hole is presented as a direct visual manifestation of his divine power and connection to the White Heaven.