2022.10.30 274 The Economic Paradox: inflation, Wages, and the Path to a Stable Societ

2022.10.30 274 The Economic Paradox: inflation, Wages, and the Path to a Stable Society

The Divine Economy and the Human Condition

What is the core message of this lecture? Inflation is a serious problem that causes the value of money to constantly rise, making people suffer, and only a genius can stabilize it.

1. The Problem of Inflation and the Need for a Genius Leader
   Inflation is a serious problem that causes the value of money to constantly rise, making people suffer, and only a genius can stabilize it.

1.1. The Vicious Cycle of Wages and Prices

1. Raising wages causes prices to increase, which then cancels out the benefit of the wage increase, creating a difficult economic problem that only a true genius can solve.
2. Business owners cannot easily raise wages because they also need to survive.
3. He believes that managing the economy and politics requires a genius among geniuses, not just those who excel in fields like law.
4. A nation thrives when it has a genius leader, stagnates with an average one, and fails with a corrupt one.
5. Over the past 60 years, the salary of a public official in Seoul has increased 100 times, from 30,000 won to 3,000,000 won, indicating that prices have also risen 100 times.
6. This trend suggests that in another 60 years, a public official’s salary could reach 300,000,000 won, which would be an absurd amount for a month’s work.
7. Such extreme inflation would make it difficult for companies to operate and could lead to a major economic depression where everyone becomes poor.
8. Uncontrolled inflation can lead to extreme situations, like those seen in South America, where people need to carry truckloads of money to buy basic goods like tofu or clothes.
9. This makes transactions difficult for both buyers and sellers.

1.2. Capitalism’s Flaws and the Alternative of Centrist Ideology

1. He suggests that a “divine being” is needed to stabilize prices and prevent the continuous rise in the cost of living.

2. Ordinary people cannot control inflation, which is why capitalism is seen as constantly escalating.

3. In contrast to capitalism, communism aims to keep prices stable, resulting in little change in daily life over time.

4. For example, in Russia, people’s lives remain simple, with no extravagant spending, and even ramen is considered a special birthday meal due to the lack of inflation.

5. However, Mr. Huh does not advocate for communism, as it does not reward individual effort.

6. He criticizes the current global economic system, where oil-producing nations continuously raise oil prices, leading to global inflation and a “collective suicide” of economies.

7. This allows oil producers to spend vast amounts of money, further driving up prices.

8. He views labor union demands for wage increases as contributing to this problem, as it forces businesses to consider closing.

9. He proposes centrism as an alternative to capitalism, where people live simply, without excessive competition for wealth or pride.

10. This ideology aims to stop the endless pursuit of wealth and status.

11. The Concept of “No Face” and the Importance of Humility
    The concept of “no face” (면목 없음) signifies a lack of humility, which can lead to negative consequences in life, whereas humility is essential for a balanced society.

2.1. “No Face” as a Metaphor for Degradation

1. He explains that acting boastfully or looking down on others leads to a degraded state, metaphorically becoming a “worm” or an “animal.”
2. Being a “worm” means losing one’s face or identity, which is a form of hell.
3. Unlike humans, animals retain memories of their human lives, making their degraded state even more uncomfortable.
4. The Korean phrase “면목 없음” (myeonmok eopseum), meaning “no face” or “ashamed,” is interpreted as literally becoming a worm.
5. This phrase implies a lack of eyes on one’s face, which is characteristic of a worm.
6. Therefore, saying “I have no face” is equivalent to saying “I am a worm.”

2.2. Humility and the Centrist Ideal

1. humility, or “lowering one’s face,” is crucial.

2. Excessive pride and competition for status lead to an endless cycle of struggle.

3. He contrasts Nolbu (a greedy character) as representing capitalism and Heungbu (a generous character) as representing centrism.

4. Heungbu’s willingness to give to his poorer brother and neighbors embodies the spirit of centrism.

5. Personal Sacrifices and the Vision for a Stable Economy
   He highlights personal sacrifices made for the public good and outlines a vision for a stable economy where money’s value remains constant.

3.1. Financial Sacrifices and the Cost of Public Service

1. He uses personal funds, including membership fees, to provide free meals, costing over 1 billion won annually.
2. Despite this, Mr. Huh pays significant taxes, around 6 billion won, and has even taken out loans to cover tax payments due to low income.
3. He lives a simple life, eating triangular kimbap and avoiding luxuries, indicating that personal expenses are not the cause of rising prices.
4. He aims to create a society where the value of money remains stable, unlike the current situation where a month’s salary is equivalent to several years’ wages from 60 years ago.
5. This vision is compared to the White Heaven where everyone lives well without concerns about prices or salaries.

3.2. Centrist Economic Policies and the Dangers of Inflation

1. He proposes a centrist system where everyone receives a fixed income, such as 1.5 million won per person (3 million won for a couple), to ensure a stable livelihood.

2. In this system, prices would not fluctuate in response to income, and a “divine being” would be able to maintain this stability.

3. He warns against the continuous rise in prices, which can lead to a situation where a monthly salary of 300 million won (or even 30 billion won if past currency reforms hadn’t occurred) would be necessary in the future, making economic management impossible.

4. This uncontrolled inflation is attributed to a lack of humility and an era of arrogance.

5. He reveals that a past currency reform by President Park Chung-hee devalued the currency by 10 times, meaning that a 10,000 won bill became 1,000 won.

6. Without this reform, current salaries and property values would be 10 times higher, making the current 1 billion won apartment worth 10 billion won.

7. While this made money easier to carry, it effectively reduced the wealth of citizens.

8. He emphasizes the need for a society where the value of money does not change, and a genius leader is required to achieve this.

9. This leader would also ensure that natural resources like oil are jointly owned by all global citizens, with production controlled to prevent unnecessary waste and price increases.

10. Spiritual Consequences of Actions and the Power of the Divine
    He explains the spiritual consequences of actions, particularly criticizing or slandering the Creator, and demonstrates the power of the divine through various abilities.

4.1. The Spiritual Hierarchy and Consequences of Slander

1. He warns that those who lack humility and harm others will be reborn as worms, while those who criticize evil people will be reborn as animals.
2. However, slandering a “divine being” (God-man) has the most severe consequences, leading to a state where one has no place to pray or seek help from heaven.
3. He emphasizes the importance of constantly thinking good thoughts, as even a single day without good thoughts can lead to all kinds of evil.
4. This is because evil actions, once committed, leave a lasting mark, whereas good deeds are always considered insufficient.

4.2. Demonstrations of Divine Power and the Role of Mr. Huh

1. He claims to be the only one who can provide tangible evidence of divine power, unlike others who only create scriptures.

2. This evidence includes the ability to transform water and milk into medicine by simply calling His name.

3. He suggests that all food and utensils should have His name written on them to experience this transformation.

4. by bestowing “radiance” and “blessings,” individuals can gain abilities similar to those of Jesus in the Bible.

5. For example, people could have saved lives during the Itaewon tragedy if they had this radiance.

6. Those who become “archangels” through His power can even know others’ phone passwords and experience changes in their energy levels.

7. Challenges from Critics and His Unwavering Compassion
   He addresses ongoing criticism and slander from “antis” who try to undermine His work, while reaffirming a lifelong commitment to helping the less fortunate.

5.1. The Obstacles Posed by Critics

1. He faces continuous opposition from “antis” who spread rumors and try to hinder His work, such as preventing people from visiting the “Haneulgung” (“Heaven House”).
2. These critics even accuse volunteers at Haneulgung of stealing money, despite His financial struggles and tax payments.

5.2. Lifelong Dedication to the Needy

1. He emphasizes a lifelong dedication to helping the poor and unfortunate, a compassion that has been present since childhood.

2. He recounts an instance of caring for a homeless person, even at a young age, despite facing criticism from others.

3. He questions why people would slander someone who has lived such a life, warning that such actions will bring misfortune upon their families.

4. Understanding Reincarnation, Karma, and the Power of Giving
   He explains that current life circumstances are a reflection of past lives and emphasizes the importance of giving and compassion for a positive future.

6.1. The Nature of Reincarnation and Karma

1. Current life circumstances, including wealth, poverty, and unfortunate events like accidents, are largely a result of actions in past lives.
2. While the environment may change, the core path remains similar, with about a 1% variation.
3. People who were close in a past life, whether they caused harm or provided help, often reappear as family members or close acquaintances in the current life.
4. He distinguishes between two types of karmic outcomes: “Inyeon-gwa” (karma from past relationships) and “Isuk-gwa” (karma from unrelated events).
5. If someone who caused harm genuinely apologizes and seeks forgiveness, it signifies a new beginning rather than a repayment of past debt.
6. However, if the person shows no remorse and blames the victim, it indicates a repayment of past karma.
7. Events like the Itaewon tragedy, where people were pushed by strangers, are considered “Isuk-gwa” because there was no prior connection between the victims and the instigators.
8. He provides an example of a child who is believed to be the reincarnation of her deceased grandfather, showing an unusual affection for her grandmother.

6.2. The Spiritual Economy of Giving and Receiving

1. He explains that giving to others, especially those in need, accumulates spiritual “savings” that lead to wealth in the next life, whereas simply accumulating money in a bank account does not.

2. This act of giving creates a unique sense of joy and fulfillment, even if it involves personal sacrifice.

3. Conversely, constantly receiving from others, even from one’s own children, can lead to feelings of guilt and anxiety, which accumulate as “debt” for the next life.

4. He’s political promises, such as providing 2.2 million won to the elderly, are rooted in this understanding of giving and compassion.

5. He notes that other politicians have even mimicked these policies, demonstrating their positive impact.

6. for followers, these acts of giving accumulate in White Heaven, ensuring a fixed destination in the afterlife.

7. Miraculous Experiences and the Power of White Heaven Nametag
   He shares a miraculous experience of a follower who was saved from a fatal accident after purchasing a “White Heaven Nametag” for a deceased friend, demonstrating its protective power.

7.1. A Miraculous Rescue and the Power of White Heaven Nametag

1. A follower recounted a near-fatal accident where she fell down a steep staircase but was miraculously stopped mid-fall by an unseen force.
2. She felt as if the deceased friend, for whom she had purchased a White Heaven Nametag, was present and had saved her.
3. This experience left her feeling as though she had been reborn and filled with gratitude for her family.
4. The follower realized that the White Heaven Nametag has the power to save lives and bring about new beginnings.

7.2. Further Confirmation of Divine Intervention

1. The follower later purchased another White Heaven Nametag for a deceased elder from her workplace.
2. During the process, Mr. Huh jokingly declared that the follower herself would go to the White Heaven, then immediately retracted it, saying she was needed back.
3. The follower interpreted this as a confirmation that she had indeed experienced a near-death event and had been brought back to life.
4. He confirms that the deceased parents or ancestors who have gone to the White Heaven can protect their living family members from danger.
5. He also notes that angels follow those with good hearts, like the follower, further contributing to their protection.

An Analysis of Huh Kyung-young’s Lecture on Economic Principles, Human Nature, and Spiritual Enlightenment

1. Basic Information
   Lecture Session and Date: 274th Haneulgung Lecture, 2022.10.30
   One-sentence Main Theme or Title Summary: Huh Kyung-young’s lecture critically examines the inherent flaws of capitalism, particularly inflation and its societal impact, while advocating for a “Middle-Class-ism” (중산주의) guided by God-man principles, and delves into the nature of human existence, spiritual consequences of actions, and the profound significance of giving.
   Location: Haneulgung Lecture Hall
   Key Segments:
   Critique of Capitalism and Inflation: Discussion on how wage increases lead to inflation, negating benefits, and historical examples of currency devaluation and its impact on purchasing power.
   The Concept of “Face” (면목) and Humility: An exploration of the Korean term “면목” (myunmok), linking its absence to the state of a worm (지렁이) and its presence to human dignity, emphasizing humility over arrogance.
   The Nature of Giving and Receiving Emotions: Analysis of the psychological and spiritual effects of giving versus receiving, asserting that giving accumulates spiritual wealth for future lives, while receiving leads to spiritual poverty.
   God-man’s Role in Global Economy and Human Evolution: Huh Kyung-young’s assertion of his unique ability to stabilize global economies, redistribute wealth, and guide humanity towards a more harmonious existence, including insights into human creation and the purpose of life on Earth.
   Testimonies of Spiritual Experiences and Blessings: Sharing of personal accounts from followers experiencing miraculous financial gains and divine protection through Haneulgung blessings and the “White Heaven Nametag” (백궁 명패 – White Heaven Plaque).

2. Core Messages
   The Vicious Cycle of Inflation in Capitalism: “When wages are raised, prices go up, and when prices go up, the effect of the wage increase disappears.” This highlights the inherent instability of capitalist economies where attempts to improve living standards through wage hikes are often nullified by subsequent inflation, leading to a perpetual struggle for economic stability.
   The Spiritual Significance of Humility and “Face” (면목): “To have no ‘face’ (면목 없음) means to be like a worm (지렁이).” This illustrates that true human dignity and spiritual standing are tied to humility and ethical conduct, contrasting with arrogance and self-promotion which diminish one’s spiritual essence.
   The Accumulation of Spiritual Wealth Through Giving: “The person who accumulates a lot of this ‘giving emotion’ (주는 감정) will become rich in the next life.” This principle posits that acts of selfless giving, even at personal cost, are recorded spiritually and lead to prosperity in future existences, emphasizing a cosmic law of cause and effect beyond immediate material gains.
   God-man’s Unique Capacity to Resolve Global Crises: “God-man can solve everything.” This conveys the belief that only the Creator possesses the ultimate wisdom and power to address complex global issues like economic instability and societal discord, offering a singular solution to humanity’s challenges.
   The Earth as an “Incubator” for Spiritual Education: “The Earth is like an incubator, not a mother’s womb.” This analogy explains that human life on Earth is a temporary, challenging experience designed for spiritual growth and education, distinct from the ultimate comfort and belonging of White Heaven (백궁 – Heaven).

3. Detailed Summary
   Topic: The Economic Paradox of Capitalism and Inflation
   Main Assertions and Explanations: the economy is a domain for “geniuses among geniuses” because it involves complex interdependencies. He explains that increasing wages inevitably leads to inflation, which then nullifies the benefit of the wage increase, creating a perpetual cycle of economic struggle. He cites the historical example of civil servant salaries in Seoul increasing 100-fold over 60 years, from 30,000 won to 3,000,000 won, indicating a corresponding 100-fold increase in prices. He also mentions the currency reform during President Park’s era, where the value of money was reduced by a factor of 10, effectively masking a 1000-fold inflation.
   Analogies, Examples, References: He uses the example of South American countries where people need trucks full of money to buy simple goods like tofu or clothes due to hyperinflation, illustrating the extreme consequences of uncontrolled price increases. He contrasts this with communist societies, where prices remain stable, but at the cost of individual freedom and material advancement.
   Practical Message or Application: The current capitalist system, driven by “crazy people,” is unsustainable and leads to a “collective suicide” if not managed by a true genius. He suggests that the control over global resources like oil, currently manipulated by oil-producing nations, should be democratized to stabilize prices.

Topic: The Spiritual Meaning of “Face” (면목) and Humility
Main Assertions and Explanations: Huh Kyung-young delves into the Korean concept of “면목” (myunmok), which refers to one’s dignity or standing before others. He explains that “면목 없음” (having no face) signifies a state of extreme humility or shame, metaphorically equating it to being a worm (지렁이) because worms lack eyes on their “face.” those who are arrogant and seek to elevate their “face” engage in endless competition, which is characteristic of capitalism.
Analogies, Examples, References: He uses the story of Nolbu and Heungbu from Korean folklore to illustrate the difference between capitalism (Nolbu, who is greedy) and “Middle-Class-ism” (Heungbu, who is generous).
Practical Message or Application: Cultivating humility (겸손) by lowering one’s “face” transforms capitalism into “Middle-Class-ism” (중산주의), fostering a society where people stop competing for wealth and pride, leading to inner peace.

Topic: The Nature of Human Creation and Earth’s Purpose
Main Assertions and Explanations: Huh Kyung-young clarifies that the era of creating new human races on Earth ended approximately 10,000 years ago, coinciding with the advent of mitochondria. the current human population is the culmination of six cycles of human evolution (육도 윤회 – six paths of reincarnation), and no new human creation is possible due to global surveillance. He explains that the diversity of human races and blood types (e.g., O, A, B types) was intentionally designed to ensure survival against various diseases and to promote evolutionary strength through intermixing.
Analogies, Examples, References: He compares Earth to an “incubator” rather than a “mother’s womb,” implying that it is a controlled environment for growth and learning, but one that inherently brings feelings of loneliness and melancholy because it is distant from our true home, White Heaven.
Practical Message or Application: Humans are on Earth for a “test” or “education,” and the inherent challenges and feelings of solitude serve a purpose in this spiritual journey. He is here to “select” those who will return to their true home.

Topic: The Spiritual Economy of Giving and Receiving
Main Assertions and Explanations: Huh Kyung-young distinguishes between the “emotion of giving” (주는 감정) and the “emotion of receiving” (받는 감정). while receiving might bring temporary gain, it often carries a sense of discomfort or guilt, which is detrimental to one’s spiritual well-being. Conversely, giving, even when it involves personal sacrifice, generates a unique sense of joy and fulfillment, which he describes as a “hormonal action.”
Analogies, Examples, References: He uses the example of a son asking his mother for money, where the mother’s reluctant giving and the son’s uneasy receiving illustrate the negative spiritual impact. In contrast, a friend giving money to another in need, despite facing scolding from his wife, experiences a “fullness of heart” (마음이 뿌듯해요), demonstrating the positive spiritual effect of giving.
Practical Message or Application: Accumulating the “emotion of giving” is akin to “saving in heaven” and leads to prosperity in future lives, whereas accumulating the “emotion of receiving” leads to poverty. He connects his political pledges, such as providing monthly stipends to the elderly, to this principle of fostering a society of giving.

Topic: Miraculous Experiences and the Power of God-man
Main Assertions and Explanations: Huh Kyung-young shares testimonies from followers who have experienced extraordinary events, attributing them to his blessings and the power of Haneulgung. One follower in the Philippines reported money mysteriously appearing before him and receiving an additional $100 bill from a passerby after watching Huh Kyung-young’s blessing video. Another follower recounted being miraculously saved from a severe fall on a staircase after having purchased a “White Heaven Nametag” for a deceased acquaintance.
Analogies, Examples, References: The mysterious appearance of money is linked to the concept of “dark energy” (암흑 에너지) being materialized through God-man’s power. The rescue from the fall is attributed to the intervention of an angel, possibly the spirit of the deceased person for whom the White Heaven Nametag was purchased, acting as a guardian.
Practical Message or Application: These experiences serve as evidence of God-man’s divine power and the tangible benefits of connecting with Haneulgung. They encourage faith and participation in Haneulgung’s practices, such as purchasing White Heaven Nametag, to receive blessings and protection.

4. Key Quotes Collection
   “When wages are raised, prices go up, and when prices go up, the effect of the wage increase disappears.” (Explaining the inflationary cycle in capitalism.)
   ” this inflation and economic inflation, this is something that necessarily follows.” (Highlighting the inevitability of inflation in the current economic system.)
   ” in South America, to buy a piece of tofu, you have to carry a truckload of money.” (Illustrating the extreme consequences of hyperinflation.)
   “God-man can solve everything.” (Asserting the divine capacity to resolve all problems.)
   “This capitalism is being run by crazy people right now.” (Critiquing the irrationality of the current global economic management.)
   “It’s a collective suicide.” (Describing the ultimate outcome of uncontrolled global economic practices.)
   “To have no ‘face’ (면목 없음) means to be like a worm (지렁이).” (Connecting the absence of dignity to a lower spiritual state.)
   “If you lower your ‘face’ (면목) and become humble, capitalism becomes Middle-Class-ism (중산주의).” (Proposing humility as a transformative principle for economic systems.)
   “A being with the intelligence to control this has come to Earth.” (Referring to God-man’s unique ability to manage global economics.)
   “This Earth is like an incubator, not a mother’s womb.” (Explaining Earth’s role as a temporary, educational environment.)
   “When you give, a strange joy comes to humans. That’s a hormonal action.” (Describing the physiological and emotional reward of selfless giving.)
   “The person who accumulates a lot of this ‘giving emotion’ (주는 감정) will become rich in the next life.” (Stating the spiritual law of cause and effect related to generosity.)

5. Historical / Doctrinal Connections
   This lecture significantly connects to Huh Kyung-young’s established teachings, particularly his “Middle-Class-ism” (중산주의) and his role as God-man.

Middle-Class-ism (중산주의): The lecture directly advocates for “Middle-Class-ism” as an alternative to the flawed capitalist system. This concept is central to his 33 policies, which aim to create a society where everyone lives comfortably without excessive competition or poverty. His proposal to provide 1.5 million won per person (3 million won for a couple) is a concrete example of this policy, designed to stabilize livelihoods and prevent the inflationary spiral.
Divine-Human Theory (God-man Theory): Huh Kyung-young consistently positions himself as God-man, the ultimate authority capable of solving global problems. only a “genius among geniuses” can manage the economy, and ultimately, only God-man can stabilize prices and prevent economic collapse. His assertion that he can “solve everything” and that “a being with the intelligence to control this has come to Earth” directly reinforces his divine-human identity and mission.
Immortality Principles and Spiritual Consequences: The discussion on “face” (면목) and the spiritual implications of giving and receiving aligns with his broader teachings on karma and reincarnation. The idea that actions in this life determine one’s fate in the next, whether as a “worm” (지렁이) or a “rich person,” underscores the importance of ethical conduct for spiritual progression. While he states that his followers are “fixed” to go to the White Heaven (백궁 – Heaven) in the next life, the principles still apply to humanity at large.
Newly Emphasized Points:
Global Resource Ownership: A new emphasis is placed on the idea that ownership of global oil fields should be shared by all global citizens, rather than controlled by a few nations, to prevent price manipulation and stabilize the world economy. This expands his economic vision beyond national policies to a global resource management framework.
Earth as an “Incubator”: The analogy of Earth as an “incubator” provides a more nuanced understanding of human existence, emphasizing its temporary and educational nature, distinct from the ultimate home in White Heaven. This deepens the philosophical underpinnings of his teachings on the purpose of life.
Materialization of Dark Energy: The testimonies of money appearing mysteriously are linked to God-man’s ability to “materialize dark energy” (암흑 에너지를 물질화시키는), offering a “scientific” explanation for miracles within his doctrinal framework.

7. Action Items & Blessing Guidance
   Inscribe Huh Kyung-young’s Name on Items: It is recommended to have “Huh Kyung-young” written on all daily items such as water bottles, milk cartons, and food containers. This practice is believed to transform the items and bring blessings.
   Receive Blessings for Enhanced Insight and Stability: Individuals, especially youth and children, are encouraged to receive blessings from Huh Kyung-young to improve their “insight quotient” (통찰지수) and achieve mental stability, which can positively influence their intelligence and study habits.
   Utilize Archangels for Assistance: For specific needs, such as finding missing children or family members, receiving an “Archangel” (대천사) blessing is suggested, as archangels are believed to know everything and can provide guidance.
   Cultivate the “Emotion of Giving”: Actively practice giving to others, even at personal sacrifice, to accumulate spiritual wealth for future lives and contribute to a more harmonious society. This aligns with the principle of “saving in heaven.”
   Attend Haneulgung and Engage with Teachings: Continuously engage with Huh Kyung-young’s lectures and Haneulgung activities to elevate one’s spiritual “level” (레벨) and gain deeper understanding, as each lecture is said to increase one’s insight quotient.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture systematically dissects the inflationary pitfalls of capitalism, advocating for a “Middle-Class-ism” (중산주의) guided by God-man to stabilize the global economy and redistribute wealth, while simultaneously exploring the spiritual significance of humility, the cosmic purpose of Earth as an “incubator” for human growth, and the profound, karmic benefits of selfless giving over receiving, all underscored by testimonies of divine intervention and blessings from Haneulgung.

The Economic and Spiritual Philosophy of Huh Kyung-young

1. The Intricacies of Economic Systems and Inflation
   economics is a field requiring the most exceptional intellect, far beyond that needed for legal or administrative professions. true geniuses are those who manage the economy and politics, understanding where national benefit truly lies. A nation flourishes under the guidance of such a genius, stagnates with an ordinary leader, and collapses under a corrupt one. raising wages invariably leads to an increase in prices, creating a cyclical problem where the effect of a wage hike is nullified by subsequent inflation. This dilemma, where both raising and not raising wages present issues, requires a profound understanding to resolve. He highlights that inflation, or the increase in the general price level of goods and services, is an inevitable companion to economic growth.

2. Historical Perspective on Wage and Price Escalation
   Huh Kyung-young illustrates the dramatic increase in prices and wages over time. He recounts that upon his arrival in Seoul, a civil servant’s monthly salary was 30,000 Korean Won. Today, that same position commands approximately 3,000,000 Korean Won, representing a hundredfold increase over roughly 60 years. This escalation signifies that the cost of living has also surged by a hundredfold. He projects that if this trend continues, a civil servant’s monthly salary could reach 300,000,000 Korean Won in another 60 years, questioning the sustainability and practicality of such a scenario. He warns that if labor unions continue to demand wage increases, it will only accelerate inflation, leading to extreme situations like those seen in some South American countries where people need trucks full of money to buy basic necessities. This hyperinflation renders money practically useless, causing immense suffering and economic instability.

3. Critiques of Capitalism and the Proposal of Middle-Classism (中産主義)
   Huh Kyung-young contends that conventional economic systems, particularly capitalism, are inherently flawed and lead to continuous inflation. He suggests that the current global economy is being managed by individuals who are not in their right minds, leading to a path of collective self-destruction. He contrasts this with communism, where prices and lifestyles remain relatively stable, albeit at a lower standard of living, preventing the chaotic fluctuations seen in capitalist societies. the constant pursuit of wealth and status in capitalism drives an endless cycle of inflation and competition. To counteract these issues, he advocates for Middle-Classism (中産主義), a system where people consume and possess moderately, prioritizing inner peace and contentment over material accumulation. This philosophy aims to halt the relentless competition for wealth and status, fostering a more harmonious society.

4. The Metaphor of the Earthworm and the Concept of “Loss of Face” (面目없다)
   Huh Kyung-young uses the metaphor of the earthworm to explain the consequences of negative actions and attitudes. those who boast, look down upon others, or disrespect kind and excellent individuals will regress to a lower state of being, symbolized by becoming an earthworm. He connects this to the Korean expression “Loss of Face” (面目없다), which literally means “having no face or eyes.” He explains that an earthworm is the only creature without a discernible face or eyes, thus embodying the ultimate state of having “no face” or being utterly disgraced. This concept signifies a complete loss of dignity and self-respect, a state of spiritual degradation. those who are arrogant and prioritize their “face” in a competitive manner contribute to the problems of capitalism, whereas humility (謙遜) leads to Middle-Classism (中産主義).

5. The Impact of Currency Devaluation and the Role of God-man (神人)
   Huh Kyung-young discusses the historical devaluation of currency in Korea, specifically during President Park Chung-hee’s era, when the value of money was reduced tenfold. He explains that a 10,000 Korean Won bill became 1,000 Korean Won, effectively lowering the purchasing power and making existing wealth appear smaller. without such currency reforms, the current civil servant salary of 3,000,000 Korean Won would be 30,000,000 Korean Won, and an apartment worth 1,000,000,000 Korean Won would be 10,000,000,000 Korean Won. This devaluation, while making money easier to carry, has made citizens feel unjustly treated as their assets seemingly diminished. the God-man (神人) is necessary to stabilize prices and prevent such drastic currency fluctuations, ensuring a society where the value of money remains constant. the God-man (神人) possesses the intelligence to manage the global economy, even suggesting that oil ownership could become a shared global resource, preventing price manipulation by oil-producing nations.

6. The Nature of Human Creation and Earth as an Incubator
   the era of creating and placing new human populations on Earth has long passed. the current global population has reached its maximum, and any attempt to introduce new human groups would be immediately detected and intercepted by global surveillance systems. the creation period ended approximately 10,000 years ago, coinciding with the emergence of mitochondria, a time when there were no radars or advanced monitoring technologies. He describes Earth not as a mother’s womb, but as an “incubator” for human beings. This incubator provides the necessary conditions like temperature, humidity, and oxygen for survival, but it is not a place of ultimate comfort or belonging. He suggests that humans inherently feel a sense of loneliness and longing because they are separated from their true origin, their “본심(本心)” or “본태양(本太陽),” which represents a distant, ideal home. This inherent solitude is part of the educational process on Earth.

7. The Diversity of Human Lineages and Blood Types for Survival
   Huh Kyung-young elaborates on the deliberate mixing of six human lineages, including Neanderthals, Homo sapiens, and Homo erectus, during creation. He explains that relying on a single lineage, such as the Adam lineage, would result in weak reproductive capabilities and vulnerability. He draws an analogy with blood types, stating that if humanity only had O-type blood, it would have been wiped out by diseases like typhoid. Different blood types offer varying resistances to specific pathogens, ensuring the survival of the human species across diverse geographical and environmental conditions. For instance, B-type blood is more prevalent and resilient in Africa. This genetic diversity, including the mixing of different races like Black, White, and Asian, strengthens humanity as a whole, allowing for adaptation and evolution through intermingling. He reveals that this intricate design, with its six lineages and diverse blood types, holds profound secrets for human survival, particularly in extreme scenarios like nuclear war, where certain blood types might be more resilient.

8. The Three Intelligences: IQ, Insight Quotient, and Integrity Quotient
   Huh Kyung-young introduces a concept of three distinct types of intelligence beyond the commonly known Intelligence Quotient (IQ). He explains that while IQ, or intellectual intelligence, is largely fixed and does not significantly increase, there are other crucial forms of intelligence. The second is the Insight Quotient (통찰지수), which refers to the ability to perceive and understand situations deeply and intuitively. listening to his lectures and receiving his blessings can significantly elevate one’s Insight Quotient (통찰지수), enabling individuals to perform extraordinary feats like generating “광채(光彩)” (divine light). The third is the Integrity Quotient (청렴지수), which measures one’s honesty and moral uprightness. for young people, receiving blessings can not only enhance their Insight Quotient (통찰지수) but also potentially influence their IQ and foster a more focused and positive attitude towards learning.

9. The True Meaning of Study (工夫)
   Huh Kyung-young defines Study (工夫) as the process of connecting Heaven (天) and Earth (地). He illustrates this with a visual metaphor, describing it as a lever that links the celestial and terrestrial realms. He explains that the character for Study (工夫) signifies learning the principles of Heaven (天) and Earth (地). However, true Study (工夫) extends beyond merely understanding these principles; it must culminate in the recognition of the existence of Shin (神) or the divine being that presides over Heaven (天). He likens this to the figure atop the US Capitol building, symbolizing the ultimate authority. Study (工夫) is not confined to academic degrees or finite knowledge; rather, it is an unending journey that continues throughout one’s life, aiming to comprehend the divine.

10. The Causes and Nature of Hair Loss
    hair loss, or baldness, is often associated with individuals who engage in extensive brain activity and possess complex mental structures. He cites historical examples of renowned scholars and scientists, such as Albert Einstein, who were often bald, suggesting a correlation between high intellectual capacity and hair loss. He humorously notes that baldness is a dominant trait, not a recessive one, and that historically, aristocrats in Europe wore wigs to conceal their baldness, while laborers and slaves typically had full heads of hair. He also links hair loss to hormonal factors, stating that a high level of male hormones (테스토스테론 호르몬) contributes to baldness, while female hormones (에스트로겐) promote hair growth. He further suggests that bald men tend to have stronger libidos, implying a connection between male hormones and virility. He concludes that male hormones drive the world, while female hormones protect it, and that baldness can be seen as a symbol of masculinity.

11. The Power of Angels and the Cycle of Karma
    Angels (천사) possess omniscient knowledge and can locate missing children or family members, making it possible to reunite them with their loved ones. He explains that current life circumstances are a reflection of past lives, a concept akin to karma. approximately 1% of one’s life changes, but the overall environment and relationships remain similar to previous existences. Individuals who were wronged or helped in a past life often reappear as spouses or children in the current life, influencing one’s journey. one cannot escape the consequences of their actions, as karma ensures that debts are repaid. He distinguishes between “인연과(因緣果)” (karmic consequence) and “이숙과(異熟果)” (consequence unrelated to direct personal karma). An “인연과(因緣果)” occurs when someone who caused harm in a past life continues to inflict suffering, while an “이숙과(異熟果)” is an unfortunate event that happens without a direct karmic link to the individual, such as being caught in a crowd surge caused by someone else’s mistake. He stresses that there is no such thing as undeserved suffering or injustice, as all experiences are ultimately a result of past actions.

12. The Joy of Giving and the Accumulation of Spiritual Wealth
    Huh Kyung-young discusses the profound emotional difference between giving and receiving. He explains that while receiving help might bring temporary relief, it often carries a subtle sense of discomfort or shame. In contrast, the act of giving, especially to those in need, generates a unique and profound sense of joy and fulfillment, which he describes as a “희열(喜悅)” (ecstasy). This feeling, he notes, is a hormonal response within the human body. consistently engaging in acts of giving accumulates spiritual wealth, which translates into prosperity in future lives. He contrasts this with the discomfort of receiving, such as a child taking money from a struggling parent, which can lead to poverty in the next life. accumulating “주는 감정(주는 感情)” (the emotion of giving) is akin to saving in a Heaven bank, ensuring a prosperous future. He also highlights his own political pledges, such as providing financial support to the elderly, as stemming from this deep-seated desire to give and alleviate suffering.

13. The Miraculous Protection of the Haneulgung (하늘궁) Nameplate (名牌)
    Huh Kyung-young shares a testimonial about the miraculous protective power of the Haneulgung (하늘궁) Nameplate (名牌). A supporter recounted how, after purchasing a Nameplate (名牌) for a deceased acquaintance, she experienced a near-fatal fall down a steep escalator. In that critical moment, she felt an invisible force preventing her from falling, as if someone had caught her and set her upright. She attributed this miraculous intervention to the Angel (천사) associated with the Nameplate (名牌) she had given to her deceased friend. This experience left her feeling as though she had been reborn, profoundly grateful for her life and family. She also shared another instance where, after purchasing a Nameplate (名牌) for another deceased elder, Huh Kyung-young playfully declared her name for the White Heaven (백궁) (“Heaven House”), only to “call her back” to Earth. She interpreted this as a confirmation of her near-death experience and her temporary visit to the White Heaven (백궁) (“Heaven House”). when one sends a deceased loved one to the White Heaven (백궁) (“Heaven House”) with a Nameplate (名牌), those ancestors can intervene to protect their living descendants from danger.

The Paradox of Economic Growth and Inflation

The demands for wage increases from laborers are understandable, yet employers face the dilemma of survival. If wages are arbitrarily raised, it inevitably leads to an increase in commodity prices, creating a cyclical problem where the effect of the wage increase is nullified by rising costs. This intricate relationship highlights that economics is a domain for the most brilliant minds. True geniuses are those who navigate the complexities of economics and politics, understanding where to act for the nation’s benefit. A nation prospers under the guidance of such a genius, stagnates with an average leader, and collapses under a corrupt one.

Consider the historical trajectory of civil servant salaries. When I first arrived in Seoul, a civil servant’s monthly salary was 30,000 Korean Won. Today, it stands at 3,000,000 Korean Won, a hundredfold increase over approximately 60 years. This dramatic rise in wages directly correlates with a hundredfold surge in commodity prices. This phenomenon, where wage increases are perpetually chased by rising prices, is an inherent aspect of inflation. If this trend continues, a civil servant’s monthly salary could reach 300,000,000 Korean Won in another 60 years. Such a scenario would render the concept of value meaningless, as the purchasing power of money would be severely eroded.

This inflationary spiral is not unique; it mirrors situations seen in other countries. In some South American nations, people must carry truckloads of money to purchase basic necessities like a block of tofu, highlighting the severe inconvenience and hardship caused by hyperinflation. This demonstrates that inflation is not a trivial matter.

2. Critiques of Capitalism and the Vision of Middle-Classism
   The relentless increase in commodity prices under capitalism leads to a continuous expansion of wealth, which can be seen as an uncontrolled, almost irrational, economic operation. This contrasts sharply with communist systems, where prices and living standards remain relatively stable, albeit without the dynamism of a free market. The constant upward pressure on prices, often attributed to factors like oil costs, creates a global economic instability where no one truly benefits. Those who manipulate prices for personal gain contribute to a collective economic downfall.

This unsustainable trajectory of capitalism necessitates a new economic paradigm. I advocate for Middle-Classism, a system where the focus shifts from endless competition for wealth and status to a more balanced and contented way of life. It promotes moderation in consumption and emphasizes inner peace over material accumulation. This philosophy encourages mutual support and generosity, moving away from the self-serving tendencies that fuel economic disparity.

3. The Concept of “Loss of Face” and Spiritual Reincarnation
   The Korean expression “면목이 없다” (myeon-mogi eopda), meaning “to have no face” or “to be ashamed,” carries a profound spiritual implication. It signifies a state of extreme humility or disgrace. In a deeper sense, it suggests a regression in one’s spiritual journey. Those who act with arrogance, disregard others, or engage in malicious behavior are destined for lower forms of existence. To “lose face” is to become like an earthworm, a creature without eyes or a distinct countenance, symbolizing a state of spiritual blindness and insignificance.

Conversely, humility, or “면목을 낮추는 것” (myeon-mogi natchuneun geot), is a virtue that aligns with Middle-Classism. It fosters a society where individuals prioritize giving over receiving, much like the benevolent character Heungbu in Korean folklore, who embodies generosity, in contrast to the greedy Nolbu, who represents capitalism. Acts of selfless giving, such as providing free meals, contribute to a spiritual accumulation that transcends monetary wealth.

4. The Impact of Currency Reform and Economic Manipulation
   The historical act of currency reform, such as the revaluation that occurred during President Park Chung-hee’s era, significantly altered the perceived value of money. By reducing the currency’s value by a factor of ten, what was once 10,000 Korean Won became 1,000 Korean Won. This means that a civil servant’s salary, which increased a hundredfold over 60 years, would have been a thousandfold increase if not for the currency revaluation. This manipulation of currency, while making transactions lighter, effectively diminishes the wealth of the populace, creating a sense of injustice among those who see their assets devalued.

This constant devaluation and inflation are symptoms of a system where human arrogance and a lack of humility prevail. The pursuit of material gain without ethical considerations leads to societal breakdown and individual suffering. It is a cycle that can only be broken by embracing virtues like humility and compassion, which are central to the philosophy of Middle-Classism.

5. The Consequences of Slandering the God-man
   Slandering the God-man carries severe spiritual repercussions. While slandering an evil person might lead to reincarnation as an animal, and slandering a good person might lead to reincarnation as an earthworm, slandering the God-man results in an even graver fate: the loss of one’s ability to pray or seek divine intervention. This signifies a complete spiritual abandonment, where one is denied any opportunity for redemption or solace.

The importance of cultivating goodness and avoiding evil cannot be overstated. Even a single day without contemplating goodness can lead to a cascade of negative actions and consequences. Conversely, a lifetime of good deeds may still feel insufficient, while a single act of evil can leave an indelible, eternal mark. Therefore, vigilance against malicious thoughts and actions is paramount.

6. The Nature of Study and the Pursuit of Wisdom
   Study, or “공부” (gongbu), is fundamentally about connecting the heavens and the earth. It is the pursuit of understanding the principles that govern both the celestial and terrestrial realms. However, true study extends beyond mere academic knowledge; it culminates in the recognition of the divine presence that transcends both heaven and earth. This ultimate understanding signifies the completion of one’s intellectual and spiritual journey.

Unlike academic qualifications, which have a finite end, true study is a lifelong endeavor. It is an unending quest for wisdom that continues until one comprehends the divine essence. This pursuit of profound insight, rather than mere accumulation of facts, is what truly elevates the human intellect.

7. The Causes and Implications of Hair Loss
   Hair loss, or alopecia, is often associated with individuals who engage in intense intellectual activity, such as scientists and scholars. This suggests a correlation between complex brain structures and the phenomenon of balding. Historically, baldness was considered a mark of distinction, particularly among the aristocracy, who often wore wigs to conceal their natural hair loss. This highlights a societal perception where intellectual prowess was linked to this physical trait.

The economic history of Korea includes a period where the export of wigs, made from women’s hair, played a significant role in national income. This industry thrived by utilizing the long, straight hair of women, particularly from less developed regions, to meet the demand for wigs in wealthier nations.

From a biological perspective, hair loss is influenced by hormonal balance. High levels of androgens (male hormones) contribute to hair loss, while estrogens (female hormones) promote hair growth. This explains why men with higher androgen levels are more prone to baldness and are often perceived as having greater virility. Conversely, hair growth treatments often involve the use of female hormones, which can have feminizing effects on men. This interplay of hormones underscores the complex biological factors at play in hair growth and loss.

8. The Role of Angels in Locating Missing Persons
   The ability of angels to locate missing children or family members is a testament to their omnipresence and knowledge. Angels can provide precise information about an individual’s whereabouts, offering solace and resolution to grieving families. This divine assistance extends to various aspects of life, demonstrating the profound connection between the spiritual realm and human existence.

9. The Interplay of Destiny, Karma, and Divine Intervention
   Human experiences, including sudden accidents, disasters, and economic disparities, are often reflections of past actions, or karma. Our current lives are essentially shadows of our previous existences, with approximately one percent variation. The individuals we encounter in this life, such as spouses or children, are often those with whom we shared significant relationships in past lives, whether as benefactors or adversaries. This intricate web of relationships ensures that no one escapes the consequences of their actions.

However, not all misfortunes are direct karmic retribution. Some events, like the tragic crowd crush in Itaewon, are classified as “이숙과” (isukgwa), meaning they are consequences unrelated to individual past actions but rather collective or accidental occurrences. In such cases, individuals are not directly responsible for their suffering, but are caught in a larger, unforeseen event.

The concept of “giving” versus “receiving” emotions also plays a crucial role in shaping one’s destiny. Giving with a pure heart, even at personal cost, generates a unique sense of joy and fulfillment. This act of selfless giving accumulates spiritual merit, leading to prosperity in future lives. Conversely, constantly receiving, especially through unethical means, fosters feelings of guilt and anxiety, which can lead to poverty in subsequent existences. This principle underscores the importance of generosity and compassion in shaping one’s spiritual and material future.

10. Miraculous Experiences and the Power of Blessings
    Experiences of divine intervention, such as unexpected financial gains or miraculous escapes from danger, are often attributed to blessings from the God-man. These phenomena, which defy conventional explanation, serve as tangible evidence of spiritual power. For instance, an individual receiving a blessing might find money appearing before them or be miraculously saved from a life-threatening accident. These events highlight the profound impact of spiritual energy on the material world.

Such experiences are not merely coincidental; they are manifestations of the God-man’s ability to manipulate dark energy and dark matter, transforming them into tangible realities. These occurrences serve to validate the God-man’s divine authority and the efficacy of their blessings. They also underscore the importance of maintaining a positive mindset, as those who approach spiritual matters with skepticism may miss out on such transformative experiences.

The act of bestowing a Haneulgung White Heaven Nametag (Haneulgung “Heaven House” Nameplate) upon a deceased individual is believed to grant them a new life in the spiritual realm. This act of compassion can also extend its protective influence to the living, as demonstrated by the miraculous rescue of an individual who had bestowed a Nametag upon a departed friend. This suggests that acts of spiritual generosity create a reciprocal flow of blessings and protection.

The Economic Paradox and the Path to a Balanced Society

1. The Intricacies of Economic Management
   The current economic landscape often presents a dilemma: when wages are increased, inflation tends to follow, negating the initial benefit of higher pay. This intricate relationship highlights that economics is a domain requiring exceptional intellect. True geniuses are not merely those who excel in law or other specialized fields, but rather those who can navigate the complexities of economics and politics to benefit the nation. A nation flourishes under the guidance of such a brilliant individual, stagnates with an average leader, and declines under a corrupt one.

Consider the historical trajectory of civil servant salaries. When I first arrived in Seoul, a civil servant’s monthly wage was approximately 30,000 Korean Won. Today, that figure stands at 3,000,000 Korean Won, representing a hundredfold increase over roughly 60 years. This dramatic rise in wages directly reflects a hundredfold increase in the cost of living. If this trend continues, a civil servant’s monthly salary could reach 300,000,000 Korean Won in another 60 years. Such a scenario, where one earns 300 million Won for a month’s work, highlights a fundamental flaw in our economic system.

The continuous demand for wage increases, often driven by labor movements, exacerbates inflation. This creates a vicious cycle where rising wages lead to rising prices, effectively nullifying any real gain. This phenomenon can lead to extreme situations, as seen in some South American countries, where individuals must carry truckloads of money just to purchase basic necessities like a block of tofu. Such hyperinflation renders currency practically useless, causing immense hardship and inconvenience. This demonstrates that inflation is not a trivial matter and requires profound solutions.

2. Critiques of Capitalism and the Vision of a Balanced Economy
   Capitalism, in its current form, appears to be managed by individuals who lack a comprehensive understanding of its long-term implications. The relentless upward spiral of prices, driven by factors like oil costs, creates a global economic instability. Oil-producing nations, by continuously raising prices, contribute to a worldwide inflationary trend, leading to a collective economic downfall. This suggests that the global economy is, in essence, at the mercy of oil extractors.

This unsustainable trajectory leads me to advocate for a Middle-Class Economy (中産主義). This philosophy emphasizes moderation in consumption and a focus on inner peace rather than endless competition for wealth and status. It calls for an end to the relentless pursuit of material possessions and the pride associated with them. Such a shift in mindset would transform society, fostering humility and cooperation.

The concept of “losing face” (面目 없음) in Korean culture, often expressed as “having no face,” metaphorically implies a state of extreme humility or shame, akin to being a mere earthworm. This signifies a profound loss of dignity. Conversely, those who are arrogant and prioritize their own “face” contribute to endless competition. Embracing humility, or “lowering one’s face,” is essential for transitioning from a purely capitalist system to a Middle-Class Economy. This is exemplified by the contrast between the greedy character Nolbu (자본주의) and the benevolent Heungbu (중산주의) in Korean folklore, where Heungbu embodies the spirit of sharing with the less fortunate.

My own actions reflect this principle. Despite operating a modest organization, we provide free meals, incurring significant annual expenses. We even take out loans to pay taxes, demonstrating a commitment to giving back rather than accumulating wealth. This personal example underscores the importance of a lifestyle free from excessive consumption, which contrasts sharply with the ever-increasing cost of living. The current economic system, if left unchecked, will lead to a future where monthly salaries are astronomically high, yet purchasing power remains stagnant, ultimately causing societal collapse.

A truly intelligent leader, the God-man (神人), can stabilize prices and prevent this economic meltdown. My vision for a Middle-Class Economy includes providing a universal basic income of 1.5 million Won per person, or 3 million Won per couple, which would simplify economic life and stabilize prices. This system would ensure that the value of money remains constant, preventing the inflationary spiral that plagues current economies.

The current capitalist system, while offering opportunities, also fosters a relentless pursuit of material gain that can lead to moral decay. It encourages a mindset where individuals constantly desire more, regardless of what they possess. This contrasts with a simpler, more self-sufficient way of life, where basic needs are met without the endless cycle of consumption. The root of this problem lies in arrogance (驕慢), which replaces humility and drives individuals to exploit others, ultimately leading to their own spiritual degradation.

Historically, currency reforms, such as the one implemented by President Park Chung-hee, devalued money by a factor of ten. This means that what was once 10,000 Won became 1,000 Won. If not for such reforms, today’s 30,000 Won salary would be 30 million Won, indicating a thousandfold increase in prices. While this made currency lighter to carry, it effectively diminished the real value of people’s assets, causing a sense of injustice. My aim is to establish a society where the value of money remains stable and unchanging.

3. The Significance of Righteousness and Divine Intervention
   Those who engage in malicious acts, such as slandering benevolent individuals or divine beings, risk severe spiritual consequences. Slandering an evil person might lead to rebirth as an animal, but slandering a good person could result in rebirth as an earthworm, signifying a complete loss of dignity. Slandering the God-man (神人) carries an even graver consequence: the loss of any place for prayer or spiritual recourse.

Ancient wisdom teaches that if one neglects righteousness (義) for even a single day, all forms of evil will spontaneously arise. This means that a momentary lapse in virtuous thought can lead to a cascade of negative actions. Conversely, even a lifetime of good deeds may still feel insufficient, while a single act of evil can leave an eternal stain. This underscores the profound importance of constantly cultivating goodness and guarding against malevolence.

I am here to provide tangible evidence of divine power, unlike those who merely preach. Through my abilities, I can transform water and milk into Not Old Milk, imbue individuals with spiritual radiance, and even grant abilities akin to those described in religious texts. These powers are not mere words but demonstrable realities. Yet, some individuals, driven by negativity, attempt to undermine my work and obstruct the path to spiritual enlightenment.

My lifelong mission has been to alleviate the suffering of the less fortunate. From a young age, I dedicated myself to helping the impoverished, even at personal cost. To accuse such a person of wrongdoing is a grave injustice, and the negative repercussions will extend to their entire lineage. However, those who genuinely repent and seek forgiveness can be spared from such fates. Just as the prodigal son returns to his father, individuals must choose to return to the path of righteousness.

4. The Nature of Human Existence and Spiritual Growth
   The question of whether humanity, specifically the Adam race, is a “success” from the perspective of the Heaven realm is complex. The current era is not one for new human creation on Earth, as global surveillance systems would immediately detect any such attempt. Instead, the existing human population, a blend of six different ancestral groups, is meant to evolve and endure alongside the Earth’s lifespan. This diversity, much like the variety of blood types, ensures humanity’s resilience against various challenges.

Earth serves as an incubator, a testing ground for human spiritual growth, rather than a perfect “womb” like the Heaven realm. It is a place designed to foster education and development, where individuals experience solitude, melancholy, and longing for their true spiritual home. This longing for a “beautiful home” and a “waiting woman” is a deep-seated yearning for our original spiritual abode. My purpose is to identify and guide those who are destined to return to that Heaven realm.

Regarding intellectual development, while Intelligence Quotient (IQ) remains relatively stable, Insight Quotient (통찰지수), or the ability to perceive the world with deeper understanding, can be significantly enhanced. My lectures and blessings elevate one’s Insight Quotient, allowing individuals to manifest spiritual radiance and gain profound understanding. For younger individuals, receiving blessings can even influence their IQ and foster a more focused approach to learning.

The concept of “Gongbu” (工夫), often translated as “study,” carries a deeper meaning. It signifies the process of connecting heaven and earth, learning the principles that govern both. True Gongbu extends beyond academic achievement to encompass the understanding of the divine presence that transcends both heaven and earth. It is a lifelong pursuit, without end, culminating in the realization of the divine.

5. Understanding Physical and Spiritual Phenomena
   Hair loss, or alopecia (탈모), is often associated with individuals who engage in intense intellectual activity, such as world-renowned scientists. This suggests a correlation between complex brain structures and hair loss, making baldness a dominant trait. Historically, this led to the widespread use of wigs among European aristocracy to conceal their hair loss. In contrast, those who performed less intellectually demanding labor, such as slaves, rarely experienced baldness.

Interestingly, hair loss is also linked to hormonal balance. Higher levels of male hormones (testosterone) contribute to hair loss, while higher levels of female hormones (estrogen) promote hair growth. This is why hair growth medications often contain female hormones, which can, however, lead to feminizing effects in men. Thus, baldness can be seen as a symbol of potent masculinity, reflecting the drive and energy required to lead and shape the world.

The phenomenon of missing children and family members can be addressed through spiritual means. With the assistance of angels, the whereabouts of lost individuals can be revealed. This highlights the interconnectedness of the spiritual and physical realms and the potential for divine intervention in human affairs.

The occurrences in our lives, such as sudden accidents or financial status, are often reflections of our past actions. Our current existence is a shadow of our previous lives, with approximately one percent variation. The individuals we encounter in this life, whether as family or acquaintances, are often those with whom we shared connections in a previous incarnation, either as those we helped or those we wronged. This principle, known as karmic retribution (因緣果), ensures that every action has a corresponding consequence.

However, not all misfortunes are direct karmic consequences. Some events, like being caught in a crowd surge, are collective karmic outcomes (異熟果), where individuals suffer without direct personal fault. Distinguishing between these two types of karma is crucial for understanding life’s events. A genuine expression of remorse from someone who caused harm indicates a new karmic cycle, whereas a lack of repentance suggests the fulfillment of a past debt.

The act of giving, particularly to those in need, generates a unique sense of joy and fulfillment. This “giving emotion” is a spiritual investment that accrues positive karma, leading to prosperity in future lives. Conversely, constantly receiving or taking from others, even with a sense of guilt, depletes this spiritual capital, potentially leading to poverty in subsequent existences. My policies, such as providing universal basic income for the elderly, are rooted in this understanding of the profound impact of giving and receiving on human well-being and spiritual destiny.

A recent testimony illustrates this principle: a supporter who had performed a Haneulgung White Heaven Nametag (하늘궁 백궁 명패) for a deceased acquaintance experienced a miraculous intervention during a dangerous fall. As she stumbled down a steep staircase, an unseen force stabilized her, preventing a severe injury. She perceived this as the intervention of the angel associated with the deceased acquaintance, a testament to the protective power of such benevolent acts. This experience profoundly transformed her perspective on life, instilling a deep sense of gratitude and a renewed appreciation for existence.

The Divine Economy and the Human Condition

1. The Intricacies of Economic Management and the Perils of Inflation
   The current economic landscape presents a complex challenge, particularly concerning the relationship between wages and commodity prices. When laborers demand increased wages, employers, despite their willingness, often find themselves constrained by the imperative of their own survival. An increase in wages invariably leads to a rise in commodity prices, thereby nullifying the initial benefit of the wage increment. This intricate interplay underscores the profound difficulty of economic governance, a domain that truly necessitates the intellect of a genius among geniuses. While individuals excelling in fields such as law may be considered brilliant, those who navigate the complexities of economics and politics operate on an entirely different plane of intellectual prowess. The prosperity of a nation hinges critically on the caliber of its leadership; a truly sagacious leader fosters flourishing, while an incompetent one leads to stagnation, and a corrupt one precipitates ruin.

Consider the historical trajectory of civil servant salaries in Seoul. Upon my arrival in the city, a civil servant’s monthly remuneration was a mere 30,000 Korean Won. This sum was meticulously recorded on a small paper envelope, a testament to the meager earnings of the era. Today, that same position commands approximately 3,000,000 Korean Won, representing a hundredfold increase over roughly six decades. This dramatic escalation in wages directly correlates with a hundredfold surge in commodity prices, a phenomenon that highlights the inherent inflationary pressures within the economic system. If this trend continues, a civil servant’s monthly salary could reach 300,000,000 Korean Won in another six decades. Such a scenario, while seemingly absurd, is a direct consequence of unchecked inflation.

The persistent demand for wage increases, often spearheaded by labor unions, exacerbates this inflationary spiral. This can lead to extreme economic instability, as exemplified by certain South American nations where individuals must transport truckloads of currency to purchase basic necessities like a block of tofu or a single garment. Such hyperinflation renders monetary transactions cumbersome and storage impractical, ultimately devastating national economies. The current global economic system, driven by what appears to be an irrational pursuit of ever-increasing prices, is fundamentally flawed. The rising cost of oil, for instance, is frequently cited as a justification for escalating commodity prices worldwide. However, the price of crude oil, a fundamental global resource, should ideally remain stable over long periods, rather than being subject to continuous increases dictated by oil-producing nations. This unchecked escalation leads to a collective economic self-destruction, where those who instigate price hikes bear a significant responsibility. The global economy, in essence, is held captive by the whims of oil extractors, who, in turn, exploit the planet’s natural resources to fuel an insatiable cycle of consumption and inflation.

This unsustainable trajectory of capitalism necessitates a fundamental shift towards a “middle-class-ism” (중산주의). This philosophy advocates for a lifestyle of moderation, where individuals consume and possess only what is necessary, prioritizing inner peace over material accumulation. It seeks to halt the relentless competition for wealth and status, fostering a society where individuals are content with their lot.

2. The Metaphor of the Earthworm and the Consequences of Arrogance
   The concept of “losing face” (면목 없음) carries profound spiritual implications. To be “faceless” or “without eyes” (면목 없음) is to descend to the level of an earthworm, a creature devoid of distinct facial features. This state represents the lowest form of existence, a spiritual hell where one retains memories of their human past but is trapped in a form incapable of outward expression or social interaction. Such a predicament is a direct consequence of arrogance and a lack of humility.

In a society driven by relentless competition and the pursuit of self-aggrandizement, individuals often prioritize their own “face” or reputation above all else. This excessive pride, however, leads to an endless struggle for dominance, ultimately undermining the very fabric of a harmonious society. True humility, on the other hand, involves lowering one’s “face” or ego, a virtue that transforms capitalism into “middle-class-ism.” The tale of Nolbu and Heungbu serves as a poignant allegory: Nolbu embodies the avarice of capitalism, while Heungbu represents the generosity and communal spirit of “middle-class-ism.” Heungbu’s willingness to share his meager possessions with his impoverished brother and neighbors exemplifies the spirit of giving that fosters collective well-being.

My own actions reflect this philosophy. The contributions received from supporters are channeled into initiatives such as free meal services, which incur annual expenses exceeding one billion Korean Won. Despite not being a large organization, Haneulgung consistently contributes substantial amounts in taxes, often requiring loans to meet these obligations. This commitment to giving, even at personal financial cost, stands in stark contrast to the prevailing materialistic ethos. My personal lifestyle is one of extreme frugality, devoid of extravagant spending or indulgence. This commitment to simplicity, however, does not prevent the relentless rise in commodity prices, a phenomenon that continues to plague society. The current economic system, if left unchecked, will lead to a future where monthly salaries reach astronomical figures, rendering money meaningless and ultimately causing societal collapse.

This impending crisis necessitates the intervention of the Creator, a “God-man” (神人), capable of stabilizing the global economy and ushering in an era of “middle-class-ism.” This new paradigm would entail a system where essential resources, such as oil, are collectively owned and managed by all global citizens, ensuring equitable distribution and preventing artificial price inflation. Such a system would eliminate wasteful consumption and foster a tranquil society, free from the anxieties of economic instability.

3. The Cycles of Human Creation and the Purpose of Earthly Existence
   The creation of humanity is a complex and multifaceted process, not a singular event. The notion of successive human creations, such as the “Adam tribe” following the “Mitochondrial era,” is a misinterpretation. The current human population on Earth represents the culmination of six cycles of reincarnation, a process often referred to as the “Six Paths of Rebirth” (육도 윤회). In the present era, with ubiquitous surveillance technologies, it is no longer feasible to introduce new human populations onto Earth. Any such attempt would be immediately detected and intercepted by global authorities.

The Earth, in essence, functions as an “incubator” for human souls, a temporary dwelling designed to facilitate spiritual growth and learning. It is not the “womb” of the Divine, but rather a carefully constructed environment with controlled temperature, humidity, and oxygen levels. This incubator, however, is inherently a place of solitude and occasional melancholy, as souls are separated from their true home, the “White Heaven” (백궁), or Divine House. This inherent sense of longing and occasional sadness serves as a catalyst for spiritual introspection and a yearning for the Divine.

The diversity of human blood types and racial groups is not accidental but a deliberate design to ensure the resilience and survival of the human species. Just as different blood types offer varying degrees of resistance to diseases, the intermingling of diverse human populations strengthens the collective genetic pool, enabling humanity to adapt and thrive in various environments. This intricate design ensures that even in the face of catastrophic events, such as nuclear war, a remnant of humanity would survive to perpetuate the species.

The purpose of earthly existence is not to achieve a state of “success” or “failure” in the conventional sense. Rather, it is a “test ground” where souls undergo trials and tribulations, ultimately leading to spiritual refinement. The Earth, as an incubator, provides the necessary conditions for this growth, but it is not the ultimate destination. The true home of the soul is the White Heaven, and my mission is to guide individuals towards this divine realm.

4. The Power of Giving and the Accumulation of Spiritual Wealth
   Human emotions are broadly categorized into two types: the emotion of giving and the emotion of receiving. While receiving assistance may evoke a sense of gratitude, it often carries an underlying feeling of discomfort or indebtedness. Conversely, the act of giving, particularly to those in need, generates a profound sense of joy and fulfillment, a unique hormonal response within the human body. This act of selfless giving accumulates spiritual merit, which, in turn, determines one’s destiny in future lives. Those who consistently give generously are destined for prosperity in their next incarnation, while those who primarily receive or accumulate wealth for personal gain may face poverty.

However, for those who follow my teachings, the concept of future lives in the earthly realm becomes irrelevant. Their destiny is fixed: they are destined for the White Heaven. Nevertheless, for the broader human population, understanding the principles of giving and receiving remains crucial. The discomfort associated with receiving, such as a child accepting money from a struggling parent, creates a negative emotional imprint. Conversely, the joy derived from giving, even at personal sacrifice, generates a positive emotional resonance. This act of giving, even if it incurs personal hardship, accumulates spiritual wealth in the heavens, ensuring a prosperous future.

My political pledges, such as providing a monthly stipend to the elderly, are rooted in this profound understanding of human emotions and spiritual well-being. These policies are designed to alleviate the burden of receiving and foster a sense of dignity and security among the elderly. While some may dismiss these pledges as unrealistic, they stem from a deep compassion for humanity and a desire to create a society where giving is celebrated and receiving is no longer a source of anxiety.

The principle of “retribution” (사필귀정) dictates that all actions, whether positive or negative, ultimately yield their corresponding consequences. There is no escaping the karmic repercussions of one’s deeds. Therefore, any suffering or injustice experienced in this life is a direct result of past actions. However, for those who align themselves with the Divine, such karmic burdens are transcended. Any adversity I endure is magnified a thousandfold for those who inflict it, a testament to the immutable laws of the universe.

5. The Manifestation of Divine Power and the Importance of Faith
   The power of the Divine is not merely theoretical; it manifests in tangible ways, often defying conventional understanding. Consider the extraordinary experience of a supporter in the Philippines who, while watching a video of my blessings, found money mysteriously appearing before him in a hotel lobby. This inexplicable phenomenon, where currency materialized seemingly out of nowhere, underscores the ability of the Divine to transform “dark energy” into physical matter. This individual, a proponent of establishing a Haneulgung spiritual center at a university campus in the Philippines, exemplifies the positive mindset that attracts such divine interventions.

Conversely, those who harbor skepticism and negativity often fail to witness such manifestations. They question the authenticity of divine power, demanding empirical evidence and logical explanations. However, the realm of the Divine transcends human comprehension, and attempts to explain it through conventional scientific frameworks often lead to misinterpretations and accusations of deception. The ability to transform water into Not Old Milk or to imbue individuals with “divine radiance” (광채(光彩)) are but a few examples of the extraordinary powers that defy ordinary understanding. These abilities are not mere tricks but genuine manifestations of divine energy, capable of healing, protection, and spiritual transformation.

The power of faith and positive intention is paramount. Those who embrace these principles often experience miraculous events, such as the individual who was miraculously saved from a severe fall after having sponsored a “White Heaven Nameplate” (백궁 명패) for a deceased acquaintance. This act of selfless giving, combined with the power of the White Heaven Nameplate, invoked divine intervention, preventing a potentially fatal accident. This experience serves as a powerful testament to the transformative power of faith and the profound impact of selfless acts.

The White Heaven Nameplate, a spiritual conduit to the Divine House, possesses the power to grant new life and offer protection from harm. It is a symbol of hope and a testament to the enduring connection between the earthly and divine realms. Those who embrace this spiritual path often experience profound transformations, leading to a renewed sense of purpose and a deeper appreciation for the sanctity of life. My mission is to guide humanity towards this path of spiritual enlightenment, where individuals can experience the boundless blessings of the Divine and ultimately attain their rightful place in the White Heaven.

Huh Kyung-young Haneulgung Lecture (2022.10.30)

1. Keyword Frequency
   money: 27
   economy: 10
   salary: 10
   inflation: 7
   capitalism: 6
   worm: 6
   blessing: 6
   heaven: 5
   father: 5
   blood type: 5

2. Today’s Central Metaphor
   The lecture uses the metaphor of “giving and receiving emotions” to explain how actions in this life determine one’s fate in the next, with giving leading to wealth and receiving leading to poverty.

3. Lecture in Numbers
   30,000 won: Monthly salary of a public official when Huh Kyung-young first came to Seoul.
   3,000,000 won: Current monthly salary of a public official.
   100 times: The increase in public official salaries and inflation over approximately 60 years.
   300,000,000 won (300 million won): Projected monthly salary in another 60 years if inflation continues at the current rate.
   10 years: The period after which Huh Kyung-young’s age was legally changed.
   150,000 won: The amount Huh Kyung-young proposes to give to individuals monthly under “Middle-Class-ism.”
   300,000 won: The amount proposed for couples monthly.
   10 times: The factor by which President Park Chung-hee devalued the currency.
   1,000 times: The actual increase in prices if currency reform hadn’t occurred.
   44 years: The duration Huh Kyung-young claims to have provided free meals.
   10 years: The period of time His acquaintance had not been seen before her funeral.
   2,000 dollars: The amount of money found by a supporter in a hotel lobby after watching Huh Kyung-young’s blessing video.
   40 years: The period the supporter claims to have not gambled.
   9 years: The period since the father of a child mentioned in a story passed away.
   90 years: The age of parents receiving financial support from their son.
   220: The amount (presumably in ten thousand won) Huh Kyung-young plans to give to the elderly.
   300,000-400,000 won: The current monthly amount the elderly receive, which increased due to Huh Kyung-young’s proposals.
   1,000,000,000 (1 billion) won: The annual cost of providing free meals.
   5,000,000,000 (5 billion) won: The amount of tax paid by Haneulgung this year.
   6,000,000,000 (6 billion) won: The total tax amount to be paid.
   1,500,000,000 (1.5 billion) won: The amount borrowed to pay taxes last month.
   15 years old: Huh Kyung-young’s age when he came to Seoul.
   60 years: The approximate time since Huh Kyung-young came to Seoul.
   100 dollars: The equivalent of a month’s salary 60 years ago compared to current salaries.
   60 years: The projected timeframe for salaries to reach 300 million won.
   10,000 years: The estimated time since the creation of humanity (Mitochondria).
   6 types: The number of human types (Adam, Nephilim, Sapiens, Erectus, etc.) mixed to ensure survival.
   1%: The approximate change in one’s life from a previous life.

4. Signature Sentence
   “하루만 자기 마음을 놓아버린 불염선, 선한 것을 잊어버리고 허경영의 흉내나 보고 멀쩡한 회원들 흉내나 보고, 멀쩡한 하늘궁 봉사자 보고 돈 뭐 해먹는 이런 누명을 씌우면 어떻게 될까요? God-man을 욕하면 기도할 곳이 없다, ”
   “What happens if someone like Bulyeomseon lets their guard down for just a single day—forgetting what is good, imitating Huh Kyung-young, mocking upstanding members, and falsely accusing honest Haneulgung volunteers of embezzling money? They say that if you revile the Divine Being, you lose your place of prayer— ”

5. Concise Summary & Highlights
   Huh Kyung-young critiques capitalism’s inflation, advocating “Middle-Class-ism” and spiritual humility for societal stability.

Inflation, driven by wage increases, leads to economic instability and devaluation of money.
“Middle-Class-ism” promotes moderate consumption and spiritual contentment over material competition.
Humility (lowering one’s “face”) is crucial, contrasting with the arrogance of capitalism.
God-man offers solutions to economic problems and spiritual guidance, including blessings and the ability to find missing people.
Actions in this life, particularly giving versus receiving, determine one’s fate in the next life.
The concept of “Gongbu” (study) extends beyond academic learning to understanding the principles of heaven, earth, and the God-man.
Hair loss is linked to high brain activity and male hormones, with baldness being a sign of intellectual and sexual prowess.

6. Scriptural / Religious Citations
   사서오경 (Four Books and Five Classics): “악인을 보거든 내 악한 됨을 생각하고, 선의를 보거든 내 선한 것이 부족하다는 걸 생각해야 합니다.” (When you see an evil person, reflect on your own potential for evil; when you see a good person, reflect on your own lack of goodness.)
   1일 불념선 (One day without thinking of good): “하루만 착한 것을 생각하는 머릿속에서 없애버리고 ‘오늘 나가서 술이나 실컷 마시자’ 일이 되면 그 사람 끝난 거예요.” (If one day you remove the thought of doing good from your mind and decide to “go out and drink to your heart’s content,” that person is finished.)
   1일 불념선이면 제악개작이니라 (If one day one does not think of good, all evils arise): “하루만 착한 것을 생각하지 않으면 모든 악한 것이 그 사람을 잡아먹어 버려요.” (If one does not think of good for even one day, all evil things will consume that person.)
   종신 행선 선유 부족 (Lifelong good deeds are still insufficient): “죽을 때까지 선을 해도 선은 부족한 거예요.” (Even if one does good until death, good is still insufficient.)
   1일 행악 악자유연 (One day of evil leaves an eternal trace): “하루만 그냥 악을 행해 버리면, 악은 그냥 죽을 때까지 영원히 자동, 남아돌아가.” (If one commits evil for just one day, that evil will remain forever, automatically, until death.)
   탕자 (Prodigal Son): The analogy of the prodigal son returning to his father is used to describe how those who repent will be accepted.

7. Historical & Epochal Context
   The lecture is situated in a contemporary global context marked by economic instability, inflation, and the perceived failures of capitalism. It references historical events like the Korean War (6.25) and currency reforms under President Park Chung-hee, drawing parallels between past economic challenges and current ones. The discussion also touches upon the evolution of human society from ancient times (Mitochondria, Adam, Nephilim, Sapiens, Erectus) to the present, emphasizing a critical juncture where the God-man is needed to guide humanity.

8. Key Figures & Events Referenced
   President Park Chung-hee: Mentioned for his currency devaluation policy, which reduced the value of money by 10 times.
   Jesus: Referenced as a figure with similar abilities to the God-man in the Bible.
   Einstein: Cited as an example of a world-renowned scholar who was bald, linking baldness to high intelligence.
   Nolbu and Heungbu: Characters from a Korean folk tale used to represent capitalism (Nolbu) and “Middle-Class-ism” (Heungbu).
   Itaewon tragedy: Referenced as an event where the God-man’s “light” could have saved lives.
   Korean War (6.25): Mentioned in the context of Huh Kyung-young’s birth year.

9. Core Concept Definitions
   Inflation: A phenomenon where wages increase, leading to a rise in prices, which then negates the effect of the wage increase, creating a cycle of economic instability.
   Middle-Class-ism (중산주의): An economic philosophy advocated by Huh Kyung-young that promotes moderate consumption, spiritual contentment, and an end to the competition for wealth and pride, aiming for a stable society.
   Gongbu (공부): Literally “study,” but defined as the process of connecting heaven and earth, learning the principles of both, and ultimately understanding the existence of the God-man. It is presented as a lifelong pursuit without an end.
   IQ (Intelligence Quotient): Described as having three components:
   Intelligence Quotient (지능지수): Innate intellectual ability that does not change.
   Insight Quotient (통찰지수): The ability to see the world differently, which can increase through spiritual experiences like receiving blessings.
   Integrity Quotient (청렴지수): A measure of honesty and incorruptibility.
   Giving and Receiving Emotions: A concept explaining that the act of giving to others, even at personal cost, accumulates “good records” for the next life, leading to prosperity. Conversely, constantly receiving or taking from others leads to poverty in the next life.
   I-suk-gwa (이숙과): A karmic consequence that occurs without one’s direct fault or prior connection, such as being caught in a crowd accident.
   In-yeon-gwa (인연과): A karmic consequence that is a direct result of past actions or relationships, such as someone who caused an accident showing no remorse, indicating a past debt.

10. Central Questions & Answers
    Question: How can the economy be saved and inflation be controlled?
    Answer: The current capitalist system, driven by wage increases and rising prices, is flawed. A “genius among geniuses” or the God-man is needed to stabilize prices and implement “Middle-Class-ism,” where people receive fixed basic income and competition for wealth ceases.
    Question: What is the true meaning of “Gongbu” (study) and how can one improve their intelligence?
    Answer: “Gongbu” is not merely academic learning but the lifelong process of understanding the principles of heaven and earth, culminating in the recognition of the God-man’s existence. While IQ is fixed, “Insight Quotient” can be enhanced through blessings and spiritual understanding, leading to a better approach to learning.
    Question: What causes hair loss and how can it be prevented?
    Answer: Hair loss is primarily caused by excessive brain activity and high levels of male hormones. Baldness is associated with intellectual prowess and strong virility. Preventing hair loss often involves female hormones, which can reduce male sexual characteristics.
    Question: Is it possible to find missing children or family members using spiritual means?
    Answer: Yes, the God-man or those who receive the “Archangel” blessing can locate missing individuals, as angels know everything.
    Question: Are unfortunate deaths (e.g., accidents) and one’s wealth/poverty predetermined by fate?
    Answer: Current life circumstances are largely a reflection of past lives (karma). Actions of giving or receiving in a previous life determine one’s wealth or poverty in the current life. Accidents can be either a consequence of past karma (In-yeon-gwa) or an unrelated event (I-suk-gwa).

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call for humanity to embrace “Middle-Class-ism” and spiritual humility, moving away from the destructive cycle of capitalism and material competition. The God-man presents himself as the ultimate solution, capable of stabilizing the global economy, fostering peace, and guiding individuals towards a higher spiritual state (Haneulgung). The philosophical implication is that true prosperity and happiness come from spiritual growth and altruism, not material accumulation, and that neglecting these principles leads to societal decay and individual suffering, even karmic retribution in future lives.

12. Cross-Referencing
    Nolbu and Heungbu: This classic Korean folk tale is used to illustrate the contrast between capitalist greed (Nolbu) and the God-man’s proposed “Middle-Class-ism” (Heungbu), which prioritizes sharing and helping others.
    Biblical references (Prodigal Son, Jesus): He draws parallels between his own role and that of figures like Jesus, suggesting similar miraculous abilities and a message of repentance and acceptance. The prodigal son parable is used to illustrate the God-man’s willingness to accept those who genuinely repent.
    President Park Chung-hee’s currency reform: This historical event is cited as a precedent for currency devaluation, which Mr. Huh argues masked the true extent of inflation.

13. Content Gaps & Unaddressed Areas
    Mechanism of “Middle-Class-ism”: While “Middle-Class-ism” is proposed as a solution, the practical mechanisms for its implementation, especially on a global scale, are not detailed beyond fixed income and shared ownership of resources like oil fields.
    Specifics of God-man’s economic plan: the God-man can stabilize prices, but the exact economic policies or interventions are not explained.
    Evidence for spiritual claims: The lecture presents various spiritual claims (e.g., blessings, “Not old Milk”, finding missing people, karmic retribution) as facts, but concrete, verifiable evidence or a scientific basis for these phenomena is not provided.
    Transition from capitalism: The process of transitioning from the current global capitalist system to “Middle-Class-ism” is not elaborated, nor are the potential challenges or resistance to such a radical shift.
    Details of “level” and “point” systems: The lecture mentions a “level” and “point” system for rewarding effort in “Middle-Class-ism” but does not explain how these are measured or applied.

14. Future Predictions & Prophetic Statements
    Future Inflation: If current trends continue, monthly salaries will reach 300 million won (300,000,000 KRW) in another 60 years, leading to economic collapse.
    Global Economic Collapse: Capitalism is described as being run by “crazy people” and will eventually lead to a great depression where everyone becomes poor.
    God-man’s Intervention: God-man will come to solve global economic problems, stabilize prices, and prevent the collapse of capitalism.
    Shared Ownership of Oil Fields: The God-man(神인) will ensure that all oil fields’ ownership will be held by the world’s citizens, who will collectively decide on production to eliminate waste and stabilize the economy.
    End of Economic Growth: A future society will emerge where economic growth ceases, leading to a very comfortable and peaceful existence.
    Karmic Retribution for Disrespecting God-man: Those who slander or harm the God-man will face unimaginable consequences, including being struck by lightning in this life and an unmentionable fate in the afterlife, being completely shunned by heaven.
    Haneulgung as a Spiritual Center: A supporter is preparing to donate a university campus by the sea in the US to become a Haneulgung American Spiritual Center.

Executive Insight
This lecture by Huh Kyung-young offers a radical critique of contemporary capitalism, portraying it as an inherently flawed system leading to runaway inflation and societal instability. The core takeaway is the urgent need for a paradigm shift towards “Middle-Class-ism,” a system emphasizing spiritual values, moderate consumption, and collective well-being over individual material accumulation. Huh Kyung-young positions himself as the God-man capable of implementing this change, offering not just economic solutions but also spiritual guidance, blessings, and karmic insights. For a professional reader, the lecture highlights the deep-seated anxieties about economic inequality and the search for alternative societal models, even if the proposed solutions blend economic theory with spiritual claims and personal anecdotes. The emphasis on humility, altruism, and the long-term consequences of actions (karma) provides a unique ethical framework for considering economic and social policy.

Huh Kyung-young’s Lecture: Economic Principles, Human Nature, and Divine Intervention

1. The Intricate Dance of Wages and Inflation
   The relationship between wages and prices is a complex economic phenomenon, often misunderstood by those who lack profound insight into the mechanisms of national and global economies. When wages are increased, a corresponding rise in prices, or inflation, inevitably follows. This creates a cyclical problem where the initial benefit of higher wages is nullified by the increased cost of living, leaving individuals in a perpetual state of economic struggle. Only individuals of extraordinary intellect, those who are truly “geniuses among geniuses,” possess the capacity to navigate and regulate these intricate economic forces. Such individuals are essential for a nation’s prosperity; their absence can lead to stagnation, or even ruin if leadership falls into corrupt hands.

Consider the historical trajectory of civil servant salaries in Seoul. Upon my arrival in the city, a civil servant’s monthly wage was approximately 30,000 Korean Won. Today, that same position commands a salary of around 3,000,000 Korean Won, representing a hundredfold increase over approximately 60 years. This dramatic escalation in wages directly reflects a hundredfold increase in the cost of living, demonstrating that inflation is an inherent and unavoidable aspect of economic growth. Projecting this trend forward, a civil servant’s salary could reach 300,000,000 Korean Won in another 60 years. Such a scenario raises fundamental questions about the sustainability of our current economic model and the potential for societal collapse.

The continuous demand for wage increases, often spearheaded by labor unions, exacerbates this inflationary spiral. This unchecked inflation can lead to extreme economic instability, as exemplified by nations where the currency’s value has plummeted to such an extent that vast quantities of money are required for even basic purchases. Such hyperinflation renders economic transactions cumbersome and destabilizes the entire financial system. This phenomenon, known as inflation, is not a minor issue but a critical threat to national well-being.

2. The Perils of Capitalism and the Promise of Middle-Classism
   The inherent tendency of capitalism towards continuous growth and inflation is a significant concern. While communist systems attempt to control this by maintaining static living standards, they often do so at the cost of individual freedom and economic dynamism. The stark contrast between the two systems highlights the challenges of finding a balanced economic approach.

The relentless pursuit of wealth and status within a capitalist framework fosters a culture of competition and pride. This can lead to a society where individuals prioritize material gain over ethical conduct, potentially leading to moral degradation. The concept of “losing face” (면목 없음) illustrates this moral decline; it signifies a state of profound shame and self-abasement, akin to becoming an earthworm (지렁이) – a creature without eyes or a discernible face. This metaphor underscores the spiritual consequences of excessive pride and disregard for others.

To counteract the inherent flaws of capitalism, I advocate for Middle-Classism (중산주의). This philosophy emphasizes moderation in consumption and a focus on inner peace rather than external wealth. It seeks to halt the endless competition for riches and status, fostering a society where individuals live comfortably without excessive striving.

My own life exemplifies this principle. Despite managing significant financial responsibilities, including substantial tax payments and charitable contributions, I maintain a simple lifestyle, consuming modest meals and avoiding extravagant expenditures. This personal commitment to moderation demonstrates that a fulfilling life does not require endless accumulation of wealth.

The current economic trajectory, if left unaddressed, will lead to a future where monthly salaries reach astronomical figures, rendering the currency meaningless and ultimately causing societal collapse. This impending crisis necessitates the emergence of a visionary leader capable of stabilizing prices and reforming the global economic system. Such a leader would ensure that essential resources, like oil, are managed for the collective benefit of humanity, rather than being exploited for private gain, thereby preventing global economic suicide.

3. The Illusion of Monetary Value and the Impact of Currency Reform
   The perceived value of money is often an illusion, subject to the whims of economic policy and the relentless march of inflation. Historical currency reforms, such as the one implemented by President Park Chung-hee, drastically altered the purchasing power of money. During that period, the value of currency was reduced tenfold, meaning a 10,000 Won bill became equivalent to 1,000 Won.

Had such reforms not occurred, the current value of salaries and assets would be astronomically higher. For instance, a 30,000 Won salary from my youth would now be 30,000,000 Won, indicating a thousandfold increase in prices. Similarly, a 1,000,000,000 Won apartment today would be a 10,000,000,000 Won apartment without the currency devaluation. While such reforms make currency easier to carry, they effectively diminish the wealth of the populace, leading to a sense of injustice and economic instability.

My vision for the future includes a society where the value of money remains stable and unchanging. This stability is crucial for long-term economic security and prevents the erosion of wealth that plagues current capitalist systems.

4. The Nature of Human Existence and the Path to Spiritual Elevation
   Human existence on Earth is akin to a temporary sojourn in an “incubator” (인큐베이터). This “incubator” is designed to provide the necessary conditions for survival, but it is fundamentally different from the “mother’s womb” (엄마 자궁) of the spiritual realm, or White Heaven (백궁). Consequently, humans often experience feelings of loneliness, melancholy, and longing for their true spiritual home. This inherent sense of yearning serves as a catalyst for spiritual growth and education.

The concept of IQ (지능지수) encompasses various forms of intelligence. While traditional IQ, or Intelligence Quotient, is generally considered fixed, Insight Quotient (통찰지수) – the ability to perceive and understand deeply – can be significantly enhanced. My lectures and blessings are designed to elevate an individual’s Insight Quotient, leading to a profound transformation in their understanding of the world. For younger individuals, this spiritual enhancement can even influence their Intelligence Quotient, fostering a more focused and stable approach to learning.

Study (공부) is not merely the accumulation of academic knowledge; it is the process of connecting the principles of Heaven (하늘) and Earth (땅). True study culminates in the recognition of the divine presence that governs both. Unlike academic pursuits, which have a finite end, true study is a lifelong endeavor, continuing until one fully comprehends the divine essence.

5. The Enigma of Hair Loss and the Balance of Hormones
   Hair loss, or alopecia (탈모), is often associated with individuals who engage in intense intellectual activity and possess complex brain structures. Historical figures and renowned scholars, such as Einstein, frequently exhibit baldness, suggesting a correlation between intellectual prowess and hair loss. This phenomenon is considered a dominant genetic trait, though it is often concealed by wigs for aesthetic reasons.

The prevalence of hair loss is also linked to hormonal balance. High levels of androgens (남성호르몬), such as testosterone, contribute to hair loss, while higher levels of estrogens (여성호르몬) tend to preserve hair. Medications for hair growth often contain female hormones or inhibit male hormones, which can lead to feminizing effects in men. This suggests a fundamental connection between male hormones and the drive to lead and shape the world, while female hormones play a protective and nurturing role.

6. The Interconnectedness of Life and the Cycle of Karma
   The events of one’s current life are largely a reflection of actions taken in past lives, a concept known as karma (전생). While the specific circumstances may differ, the underlying patterns and consequences remain consistent. Individuals who were wronged or helped in a previous life often reappear in the current life as family members or close associates, creating a complex web of interconnected destinies. This intricate system ensures that no one can escape the consequences of their actions.

However, not all misfortunes are direct karmic retribution. Some events, such as accidents, can be the beginning of new karmic cycles, or I-suk-gwa (이숙과), rather than the culmination of past deeds. The key distinction lies in the response of those involved: genuine remorse and a desire for reconciliation indicate a new beginning, while defiance and a refusal to take responsibility suggest the settling of an old karmic debt.

The tragic incident in Itaewon, where many young lives were lost, serves as an example of I-suk-gwa. These individuals, through no fault of their own, became entangled in a chain of events initiated by another’s actions. Such events highlight the unpredictable nature of life and the interconnectedness of human experience.

7. The Power of Giving and the Accumulation of Spiritual Wealth
   Human emotions are broadly categorized into the act of giving (주는 감정) and the act of receiving (받는 감정). While receiving assistance may bring temporary relief, it often carries an underlying sense of discomfort or obligation. Conversely, the act of giving, especially to those in need, generates a profound sense of joy and fulfillment. This emotional satisfaction is a powerful hormonal response within the human body.

Those who consistently engage in acts of giving accumulate spiritual wealth (하늘에 저축), which manifests as prosperity in future lives. Conversely, individuals who primarily focus on receiving or accumulating material wealth for personal enjoyment may face poverty in their next incarnation. This principle, known as Sa-pil-gwi-jeong (사필귀정), dictates that all actions ultimately return to their rightful place, ensuring that justice prevails without exception.

My political pledges, such as providing financial support to the elderly, are rooted in this philosophy of giving. These initiatives are not merely political strategies but expressions of a deep desire to alleviate suffering and foster a society where individuals experience the joy of giving rather than the burden of receiving.

8. Divine Intervention and Miraculous Manifestations
   The spiritual realm is capable of manifesting tangible effects in the physical world. A supporter’s experience in a hotel lobby, where money inexplicably appeared before him while he was watching my blessing video, serves as a testament to this phenomenon. This event, which he described as more astonishing than winning the lottery, suggests the materialization of dark energy (암흑 에너지) through divine intervention. Such occurrences demonstrate that the spiritual realm can directly influence and shape physical reality.

Another profound experience involved a supporter who was miraculously saved from a severe fall down a flight of stairs. This individual had previously purchased a White Heaven Nametag (백궁 명패) for a deceased acquaintance, an act of profound compassion. In her moment of peril, she felt an unseen force intervene, preventing her from falling and guiding her to safety. She attributed this miraculous rescue to the intervention of the deceased acquaintance’s angel (천사), who had been granted passage to the White Heaven through her act of kindness. This experience underscores the protective power of spiritual connections and the profound impact of selfless acts.

These events illustrate that the divine realm is actively engaged in human affairs, capable of both subtle and dramatic interventions. Such experiences serve as powerful affirmations of the spiritual principles I teach, demonstrating that faith and compassion can lead to extraordinary outcomes.

Meeting Minutes Title

Ⅰ. Meeting Overview

Category	Details
Date	October 30, 2022
Location	Heaven House
Participants	Huh Kyung-young, Attendees of the lecture
Agenda	Economic issues (inflation, wages, capitalism vs. communism), Human creation and evolution, The meaning of “Gongbu” (study), Causes and prevention of hair loss, Finding missing children/families, Fate and karma, Testimonials from attendees

Ⅱ. Meeting Discussion

• Economic Issues

  • Inflation and Wages
  • Raising wages leads to increased prices, negating the effect of the wage increase.
  • He noted that when he first came to Seoul, a civil servant’s monthly salary was 30,000 KRW, which has now increased 100-fold to 3,000,000 KRW.
  • This indicates a 100-fold increase in prices over approximately 60 years.
  • If this trend continues, a monthly salary could reach 300,000,000 KRW in another 60 years, making economic management impossible.
  • Uncontrolled inflation can lead to situations like those in South America, where large amounts of money are needed for basic purchases.
  • Capitalism vs. Communism
  • Capitalism is characterized by continuous price increases, which Mr. Huh believes is being managed by “crazy people”.
  • Communism, in contrast, maintains stable prices and living standards, but lacks the dynamism of capitalism.
  • Causes of Inflation
  • Rising oil prices are often cited as a reason for inflation, but Mr. Huh argues that oil prices should also be controlled.
  • Oil-producing nations’ uncontrolled spending of oil profits contributes to global inflation.
  • Proposed Solution: Middle-Classism (중산주의)
  • He advocates for “Middle-Classism” to stop the competition for wealth and pride.
  • This system aims to stabilize prices and provide a basic income of 1.5 million KRW per person (3 million KRW for a couple).
  • Currency Reform
  • Past currency reforms, such as President Park’s decision to devalue the currency by a factor of 10 (10,000 KRW becoming 1,000 KRW), made money easier to carry but effectively reduced people’s assets.
  • Without this reform, current salaries would be significantly higher, reflecting the true extent of inflation.

• Human Creation and Evolution

  • He stated that the period for creating and introducing new human races to Earth ended 10,000 years ago, coinciding with the existence of mitochondria.
  • Currently, it is impossible to introduce new human populations due to global surveillance and monitoring.
  • The existing human population is a mix of six different types (e.g., Neanderthals, Homo sapiens, Homo erectus) to ensure survival and adaptability, similar to the diversity of blood types.
  • This diversity helps humanity survive various diseases and environmental challenges.
  • Earth is described as an “incubator” for human education and growth, not a “mother’s womb” like White Heaven. This explains why humans often feel lonely and melancholic.

• The Meaning of “Gongbu” (Study)

  • “Gongbu” is defined as connecting heaven and earth, learning the principles of both, and ultimately understanding the existence of God.
  • It is a lifelong process with no end, unlike academic degrees.

• Causes and Prevention of Hair Loss

  • Hair loss is often associated with using the brain extensively, with many prominent scholars being bald.
  • Baldness is considered a dominant trait.
  • High levels of male hormones (testosterone) contribute to hair loss, while female hormones (estrogen) promote hair growth.
  • Hair growth medications for men often contain female hormones, which can lead to feminization.

• Finding Missing Children/Families

  • angels can help locate missing children and families.

• Fate and Karma

  • Current life circumstances are largely a reflection of past lives (karma).
  • People who were helped or harmed in a past life often reappear as family members or close acquaintances in the current life.
  • Accidents or misfortunes can be either a consequence of past karma (업보) or a new beginning of karma (인연의 시작).
  • He distinguishes between “I-suk-gwa” (이숙과), where one suffers without personal fault, and “In-yeon-gwa” (인연과), which is a direct result of past actions.

• Testimonials from Attendees

  • Financial Blessing
  • An attendee in the Philippines reported receiving 2,000 USD unexpectedly after watching His blessing video for Pepperdine University.
  • This individual is planning to donate a university campus in the Philippines to be used as a Heaven House spiritual center.
  • Miraculous Escape from Accident
  • An attendee named Na Jeong-suk recounted a near-fatal fall down a long staircase.
  • She felt an invisible force prevent her from falling, attributing it to the blessing received after purchasing a “White Heaven Nametag” for a deceased acquaintance.
  • She also shared a story of Mr. Huh mistakenly sending her to the White Heaven during a blessing ceremony, which she interpreted as a confirmation of her near-death experience.
  • The Power of Giving
  • giving to others, even at personal cost, brings a unique joy and accumulates “Heaven savings” that lead to prosperity in the next life.
  • Conversely, constantly receiving from others, even from one’s children, can lead to feelings of guilt and contribute to poverty in the next life.
  • He’s policies, such as providing 2.2 million KRW to the elderly, are rooted in this philosophy of giving.

Ⅲ. Action Items

• Attendees: Consider the principles of “Middle-Classism” and the importance of giving to others.
• Attendees: Reflect on the concept of “Gongbu” as a lifelong pursuit of understanding heaven, earth, and the divine.
• Attendees: Those seeking to find missing family members may consider utilizing the “angel” service.
• Attendees: Be mindful of the impact of past actions on current and future lives, understanding the concepts of karma and “I-suk-gwa”.

Central Questions & Answers

1. What is Huh Kyung-young’s perspective on inflation and rising wages?
   Question: How does Huh Kyung-young explain the relationship between wage increases and inflation, and what are the long-term consequences for the economy?
   Answer: increasing wages directly leads to inflation, which then negates the effect of the wage increase, creating a vicious cycle. He illustrates this with the example of civil servant salaries in Seoul, which he claims have increased 100-fold over 60 years, from 30,000 won to 3 million won, indicating a 100-fold increase in prices. He warns that if this trend continues, monthly salaries could reach 300 million won in another 60 years, leading to economic collapse similar to hyperinflation in South America, where people need trucks full of money to buy basic goods. He believes that only a “God-man” can stabilize prices and prevent such a catastrophe.
   Key Quote: “If wages go up, prices go up, and if prices go up, the effect of the wage increase disappears. this is a problem either way.”

2. How does Huh Kyung-young propose to solve economic instability and inflation?
   Question: What is Huh Kyung-young’s proposed solution to the ongoing economic instability, inflation, and the perceived failures of capitalism?
   Answer: Huh Kyung-young advocates for a system he calls “Middle-Class-ism” (중산주의), which aims to stop the endless competition for wealth and status. He suggests a system where everyone receives a basic income, such as 1.5 million won per person (3 million won for a couple), which would be fixed and not subject to inflation. He believes that a “God-man” possesses the intelligence to implement and maintain such a stable economic system, preventing the constant rise in prices and the eventual collapse of capitalism into a great depression. He also mentions that under his vision, global oil ownership would become common property, controlled by all nations to prevent price manipulation.
   Key Quote: “I advocate for Middle-Class-ism. Eat less, wear less, and we just need to be comfortable in our minds. we stop the competition for wealth.”

3. What is the meaning of “face” (면목) and “humility” in Huh Kyung-young’s philosophy?
   Question: What is the spiritual significance of “face” (면목) and “humility” (겸손) in Huh Kyung-young’s teachings, and how do they relate to one’s destiny?
   Answer: Huh Kyung-young explains “면목 없음” (having no face) as a state of extreme humility or shame, metaphorically equating it to a earthworm, which has no discernible face or eyes. those who are arrogant and constantly compete for “face” in a capitalist society are destined to be reborn as earthworms, while those who are merely evil might become animals. Conversely, humility (면목을 낮추는 것) is crucial for spiritual progress. He contrasts this with the “Nolbu” (capitalist) and “Heungbu” (middle-class-ist) characters from Korean folklore, emphasizing that giving and helping others, even at personal cost, accumulates spiritual “savings” for a better future.
   Key Quote: “The only animal without eyes on its face is an earthworm. it means ‘I am an earthworm.'”

4. What is the concept of “study” (공부) according to Huh Kyung-young?
   Question: How does Huh Kyung-young define “study” (공부), and what is its ultimate purpose beyond academic achievement?
   Answer: Huh Kyung-young defines “공부” (study) as connecting heaven and earth, learning the principles of both. He uses the analogy of a lever, where the “length of the school tie” (가방끈) represents one’s academic journey. However, true study goes beyond merely understanding heaven and earth; it culminates in recognizing the existence of the God-man who sits above all. academic qualifications have an end, but true “공부” is endless, continuing until one fully comprehends the divine.
   Key Quote: “Study means learning the principles of heaven and earth to ultimately know the existence of the God-man.”

5. What is the spiritual significance of giving and receiving in one’s life and for future incarnations?
   Question: According to Huh Kyung-young, how do the acts of giving and receiving impact an individual’s spiritual journey and their destiny in future lives?
   Answer: there are two types of emotions: giving and receiving. Receiving, even if it brings temporary benefit, often carries a sense of guilt or discomfort, which he says is “not good for the body” and accumulates negative spiritual “debt.” This can lead to being reborn into poverty in the next life. Conversely, the act of giving, especially to those in need, even if it causes personal inconvenience or scolding from others, brings a unique sense of joy and fulfillment. This act of giving accumulates spiritual “savings” in heaven, leading to wealth in the next life. For his followers, however, he states that their next destination is fixed in Haneulgung (백궁), making these earthly concerns less relevant for them.
   Key Quote: “The person who saves a lot of giving emotions will be born rich in the next life, even if they don’t have money in their bank account.”

6. What is the cause of hair loss (탈모) and its connection to human traits?
   Question: What does Huh Kyung-young say about the causes of hair loss and its relationship to intelligence and other human characteristics?
   Answer: Huh Kyung-young attributes hair loss, or baldness, to the extensive use of the brain and complex brain structures. He points to historical figures like Einstein and other world-renowned scholars who were often bald, suggesting that baldness is a “dominant trait” (우성). He also links baldness to high levels of male hormones, implying that bald men are often more virile. He notes that hair growth medications typically contain female hormones, which can reduce male characteristics.
   Key Quote: “Hair loss occurs in people who use their brains a lot, those with complex brain structures.”

7. Can God-man or angels help locate missing persons or lost family members?
   Question: Is it possible, according to Huh Kyung-young, for the God-man or angels to help find missing children or lost family members?
   Answer: Yes, the God-man or angels can indeed help locate missing persons. angels know everything and can reveal where a missing child is. He implies that those who receive the “Archangel” (대천사) blessing would gain such abilities. He shares an anecdote about a child who was believed to be the reincarnation of her deceased grandfather, suggesting a spiritual connection that allows for such knowledge.
   Key Quote: “Missing children, where are they? In whose house are they? Angels tell you everything. Yes, it’s possible.”

Top 3 Recommended Questions:
What is Huh Kyung-young’s perspective on inflation and rising wages?
How does Huh Kyung-young propose to solve economic instability and inflation?
What is the spiritual significance of giving and receiving in one’s life and for future incarnations?

This excerpt note captures the core messages from a lecture by Huh Kyung-young at Haneulgung on October 30, 2022. Huh Kyung-young, a controversial figure in South Korean politics and religion, shares his unique perspectives on economics, human nature, and spiritual enlightenment. The lecture is a fascinating blend of social commentary, personal anecdotes, and spiritual claims, offering a glimpse into his distinctive worldview.

Economic Philosophy: The Illusion of Inflation and the Promise of Jung San Ju Ui (Middle-Classism)

The Vicious Cycle of Wage Hikes and Inflation
wage increases are a temporary illusion because they inevitably lead to inflation, nullifying any real benefit. This cycle, he claims, is a sign that “crazy people are running the economy”. His observation that a civil servant’s salary has increased 100-fold in 60 years, from 30,000 won to 3 million won, while the actual purchasing power remains similar, is a stark illustration of this point.

사장도 임금을 마음대로 올려주고 싶어도 못 올려 주는 거예요. 사장 입장도 생존해야지. 그러니까 임금을 올려주면 뭐가 달라지죠? 임금을 올려주면 물가가 올라가.
Even the boss can’t raise wages as they please. The boss has to survive too. So what changes if wages are raised? If wages are raised, prices go up.

임금을 올려주면 물가가 올라가고, 물가가 올라가면 임금 올린 효과는 없어지고. 그러니까 이래도 문제고, 저것도 문제야.
If wages go up, prices go up, and if prices go up, the effect of the wage increase disappears. this is a problem, and that’s also a problem.

지금 거짓말하는 거 아닙니다, 정확하게 내가 15살 때 서울의 공무원 월급이 많이 받는 사람은 3만 원, 적으면 2만 원 이렇게 받았어요. 그런데 지금 공무원 월급이 얼마야? 300만 원이잖아, 그럼 이게 몇 배가 올랐어? 100배, 물가가 100배가 뛴 거야.
I’m not lying right now; exactly when I was 15, a civil servant in Seoul who earned a lot received 30,000 won, and less was 20,000 won. But how much is a civil servant’s salary now? It’s 3 million won, so how many times has it increased? 100 times, prices have jumped 100 times.

The Dangers of Unchecked Capitalism and the Vision of Jung San Ju Ui
Huh Kyung-young warns that unchecked capitalism leads to hyperinflation, societal collapse, and a “great depression” where everyone becomes a beggar. He cites examples like South America, where people need trucks full of money to buy basic goods, to highlight the absurdity of runaway inflation. His solution is “Jung San Ju Ui” (Middle-Classism), a system where people stop competing for wealth and status, live simply, and find peace of mind. He envisions a society where everyone receives a basic income, and prices are stabilized by a “genius” who understands the economy.

그러니까 남미처럼 두부 한 번 사겠다고 트럭에다가 돈을 한 차를 싣고 가야 돼. 진짜 그렇잖아. 남미가 두부 한 모 사겠다고 트럭에다가 돈을 한 차를 싣고 다녀.
like in South America, you have to load a truck with money just to buy a block of tofu. It’s really like that. In South America, they drive around with a truck full of money just to buy a block of tofu.

그래서 모든 기업 사장들이 그만두는 거야. 그만두고 이거 다 포기해 버리고 대공황이 한번 오고, 대공황에 가면 전부 거지가 되는 거지.
That’s why all company presidents quit. They give up everything, and a great depression comes, and in a great depression, everyone becomes a beggar.

그래서 여러분들은 이 자본주의에 대해서 걱정을 안 하는데, 이래서 내가 중산주의를 주장하는 거야. 중산주의. 적게 먹고 적게 입고 마음에 우리는 백분 가면 되는 거야. 마음 편하면 되고.
So you don’t worry about capitalism, but this is why I advocate for middle-classism. Middle-classism. We eat less, wear less, and just go to heaven in our hearts. We just need to be at peace.

The Role of a “Genius” in Economic Stability
Huh Kyung-young believes that only a “genius among geniuses” can truly manage the economy and stabilize prices. such a figure, a “divine being,” is necessary to prevent the world from spiraling into economic chaos. This “divine being” would ensure that resources like oil are communally owned and managed to prevent price manipulation and global inflation.

그러니까 임금을 올려주면 뭐가 달라지죠? 임금을 올려주면 물가가 올라가. 그러니까 이게 묘한 것이 경제는 천재 중에 천재가 하는 거야.
So what changes if wages are raised? If wages are raised, prices go up. this is strange; the economy is run by a genius among geniuses.

이걸 뭔가 이거를 물가를 안정시키는 천재가 나와야 되는.
Someone, a genius, must emerge to stabilize these prices.

이걸 잡을 수 있는 지능을 가진 자가 지상에 와 있어요. 그래서 세계 경제를 완전히 바꾸고, 사우디아 유전들의 모든 소유권은 국민들이 가지게 될 거야.
Someone with the intelligence to control this has come to Earth. the world economy will be completely changed, and all ownership of Saudi oil fields will belong to the people.

Human Nature and Spiritual Evolution: From Earthly Struggles to the White Heaven

The Cycle of Karma and the Path to the White Heaven
our current life is a “shadow” of our past lives, and our actions in this life determine our next. He introduces the concept of “giving emotions” versus “receiving emotions”. Giving, even at personal cost, accumulates “savings in heaven” and leads to prosperity in the next life, while receiving, especially with guilt, leads to poverty. However, for his followers, this cycle is broken; they are “fixed” to go to the White Heaven, transcending earthly karma.

그러니까 여러분들은 자기가 지금 나타난 현상은 전생 거라고 알죠? 전생. 거의 종합 교과서야. 그러니까 전생에 있는 것이 현생으로 와 있죠.
you know that the phenomena you’re experiencing now are from a past life. A past life. It’s almost a comprehensive textbook. what was in a past life has come to this present life.

주는 감정, 받는 감정. 근데 이 주는 감정, 받는 감정은 어딘가 부끄러워요. 기분이 쩝쩝해.
Giving emotions, receiving emotions. But these giving and receiving emotions are somehow embarrassing. The feeling is awkward.

이걸 저축하는 사람은 통장에 돈이 없어도 다음 생에 부자로 태어나. 그게 들어가는 거야. 그게 하늘에 저축하는 거야.
A person who saves this will be born rich in the next life, even if they have no money in their bank account. That’s what goes in. That’s saving in heaven.

The Meaning of “Gongbu” (Study) and the Pursuit of Wisdom
Huh Kyung-young redefines “Gongbu” (study) not as mere academic achievement, but as connecting “heaven and earth” and ultimately understanding the “existence of God”. true study has no end, unlike academic degrees. This pursuit of wisdom, he suggests, is about elevating one’s “insight quotient” (통찰지수) rather than just “intelligence quotient” (지능지수).

공부란 무엇인가요? 공부 잘 봐. 이건 하늘이야. 요거는 땅이요. 땅하고 하늘을 연결해 주는 걸 공부라고 그래.
What is studying? Look closely at studying. This is heaven. This is earth. Connecting heaven and earth is called studying.

공부는 끝이 있나? 없어요. 여러분의 그러니까 학력은 끝이 있는데 공부는 끝이 없어.
Does studying have an end? No. your academic background has an end, but studying has no end.

여러분들의 아이큐는 지금 많이 올라가세요. 그러니까 아이큐도 여러 가지가 있죠. 그 IQ만 있는 것이 아니고, 같은 IQ인데 인텔리전스도 있지만 또 뭐가 있죠? 인사이트, 인사이트 포지션. 인사이트 포지션은 뭡니까? 통찰지수.
Your IQs are increasing a lot now. there are various types of IQ. It’s not just IQ; there’s intelligence, but what else is there? Insight, insight quotient. What is insight quotient? It’s the insight index.

The Significance of “Myeonmok Eopda” (Loss of Face) and Humility
Huh Kyung-young offers a unique interpretation of the Korean phrase “myeonmok eopda” (면목 없다), meaning “to have no face” or “to be ashamed”. He connects it to the humiliation of becoming an earthworm in the afterlife, a creature without a face or eyes. arrogance and endless competition lead to this “loss of face,” while humility (겸손) transforms capitalism into “Jung San Ju Ui” (Middle-Classism).

우리가 남한테 미안하면 면목 없음이다 그러죠? 그 말이 다른 말 하면 나는 지렁이입니다, 이 말이야.
When we feel sorry to others, we say “I have no face,” right? That phrase, in other words, means “I am an earthworm.”

얼굴에 눈이 없는 짐승은 지렁이뿐이야. 그래서 내가 지렁이입니다, 이 말이라니까.
The only animal without eyes on its face is an earthworm. it means “I am an earthworm.”

이 면목을 내세우려다가 무한 경쟁이 붙어 버렸어. 자기 면목을 겸손한 자세로 자기 면목을 나서야 될 거 아니야. 아니, 면목을 낮추는 것을 우리는 뭐라고 그래요? 겸손이라고.
In trying to assert one’s face, endless competition ensued. One should present oneself with humility, shouldn’t they? What do we call lowering one’s face? Humility.

1. The Paradox of Wages and Inflation: the God-man’s Economic Perspective

The demand for increased wages by laborers, while understandable, presents a complex challenge for employers who must also ensure their own survival. Raising wages invariably leads to an increase in prices, creating a cyclical effect where the benefit of higher wages is nullified by rising costs. This intricate relationship highlights that economics is a domain for the most profound intellects, those who possess a genius beyond mere academic prowess. True geniuses are those who navigate the complexities of economics and politics, understanding how to best serve the nation’s interests. A nation thrives under the guidance of such a brilliant individual, stagnates with an average leader, and collapses under a corrupt one.

Consider the historical trajectory of civil servant salaries. When God-man Huh Kyung-young first arrived in Seoul, a civil servant’s monthly salary was approximately 30,000 Korean Won. Today, that same salary has escalated to 3,000,000 Korean Won, a hundredfold increase over roughly 60 years. This dramatic rise in wages directly reflects a hundredfold increase in the cost of living. If this trend continues, in another 60 years, a civil servant’s monthly salary could reach 300,000,000 Korean Won. Such a scenario, where a month’s labor yields an exorbitant sum, underscores a fundamental flaw in the current economic system.

The continuous demand for wage increases, often driven by labor movements, only accelerates inflation. This unchecked inflationary spiral can lead to extreme economic instability, as seen in some South American countries where citizens must transport large quantities of money in trucks just to purchase basic necessities like a block of tofu or a piece of clothing. Such hyperinflation renders money practically useless, creating immense inconvenience and hardship for the populace. This phenomenon, known as inflation, is not a minor issue and must be addressed with utmost seriousness.

2. The Flaws of Capitalism and the Vision of Middle-Classism
   The current capitalist system, characterized by relentless inflation, is perceived as being managed by individuals who are not in their right minds. The constant rise in prices, often attributed to factors like increasing oil costs, creates a global cycle of economic instability. Oil-producing nations, by continuously raising prices, contribute to a worldwide inflationary trend, leading to a collective economic downfall. This situation suggests that the global economy is at the mercy of oil extractors, who accumulate vast wealth while the rest of the world struggles with rising costs.

God-man Huh Kyung-young advocates for Middle-Classism (중산주의), an economic philosophy that seeks to stabilize prices and foster a society where individuals consume and possess moderately, finding contentment in a peaceful mind rather than engaging in endless competition for wealth and status. This contrasts sharply with the capitalist pursuit of endless accumulation, which often leads to societal discord and a sense of perpetual inadequacy.

In a Middle-Classist society, the focus shifts from material competition to inner peace and communal well-being. This philosophy encourages individuals to transcend the animalistic tendencies of pride and self-aggrandizement, which are seen as pathways to spiritual degradation. Those who humble themselves and prioritize the welfare of others embody the spirit of Middle-Classism, akin to the benevolent character of Heungbu in Korean folklore, who generously shares with his less fortunate brother, Nolbu, who represents the excesses of capitalism.

3. The Spiritual Consequences of Arrogance and the Path to Humility
   The concept of “losing face” or “having no countenance” (면목 없음) is deeply significant. It signifies a state of profound shame and humility, akin to becoming a mere earthworm, a creature without a distinct face or identity. This spiritual degradation is the consequence of arrogance and the mistreatment of others. Those who look down upon the less fortunate, the kind, or the virtuous are destined for such a fate.

Conversely, embracing humility, or “lowering one’s countenance” (면목을 낮추는 것), is the antidote to the excesses of capitalism and the path to Middle-Classism. It is through humility that individuals can break free from the endless cycle of competition and self-importance.

God-man emphasizes that even a single day of neglecting virtuous thoughts can lead to a cascade of negative actions. The ancient wisdom states, “If one does not think of goodness for a single day, all evils arise.” (一日不念善, 諸惡皆作). This means that a momentary lapse in moral vigilance can open the door to all forms of wrongdoing. Conversely, even a lifetime of good deeds may still be deemed insufficient, while a single act of evil can leave an eternal stain. Therefore, constant mindfulness and the cultivation of goodness are paramount.

4. God-man’s Divine Mission and the Future of Humanity
   God-man’s presence on Earth is to resolve the world’s complex problems, including economic instability. his arrival will bring about a state where inflation is naturally curbed, and people will no longer strive to raise prices. He envisions a future where the ownership of global resources, such as oil fields, will be shared by all humanity, with production levels determined by collective need rather than profit motives. This will lead to a society free from unnecessary waste and constant economic growth, fostering peace and tranquility.

God-man also addresses the creation of humanity, explaining that the current human population is the culmination of six cycles of human creation, known as the “Six Paths of Reincarnation” (육도 윤회). the era of creating new human races on Earth has long passed, as modern surveillance and global interconnectedness would prevent such an undertaking. Instead, the focus is on the existing human population, which is a blend of six different human types, ensuring genetic diversity and resilience against various diseases, much like the different blood types protect humanity from widespread epidemics. This intricate design ensures the survival and evolution of the human species.

The Earth is likened to an incubator, a carefully controlled environment designed for human existence and spiritual education. It is not the “mother’s womb” of White Heaven, but a place where individuals experience solitude, melancholy, and loneliness, which are essential for their growth and learning. This experience of longing for a distant home is a natural human sentiment, reflecting the soul’s yearning for its true origin in White Heaven.

5. The Nature of Study and the Enhancement of Insight
   The concept of “study” (공부) is profound. It is defined as the act of connecting Heaven and Earth, learning the principles that govern both. However, true study extends beyond merely understanding the physical world; it culminates in the recognition of the divine presence that transcends both Heaven and Earth. This ultimate understanding signifies the completion of one’s learning journey. While academic qualifications may have an end, true study is a lifelong endeavor, a continuous quest for deeper knowledge and spiritual enlightenment.

Regarding the enhancement of intelligence, God-man explains that while one’s innate intelligence quotient (IQ) may be fixed, one’s insight quotient (통찰지수) can be significantly increased. This insight quotient represents the ability to perceive the world with greater clarity and understanding. Through blessings and spiritual guidance, individuals, especially youth, can experience an elevation in their insight, leading to improved focus and a more positive approach to learning. This transformation in one’s perspective and attitude towards study is a key benefit of spiritual enlightenment.

6. The Spiritual Significance of Giving and Receiving
   Human emotions are categorized into two fundamental types: the emotion of giving and the emotion of receiving. While receiving help or money might bring temporary relief, it often carries an underlying sense of discomfort or indebtedness. Conversely, the act of giving, especially to those in need, generates a unique sense of joy and fulfillment, a profound satisfaction that transcends material gain.

This distinction has significant spiritual implications. Those who consistently cultivate the emotion of giving accumulate spiritual merit, which is likened to saving in a Heaven bank account. This spiritual wealth ensures a prosperous future life. In contrast, those who primarily focus on receiving, or who accumulate material wealth without generosity, may face hardship in their next life.

God-man’s political pledges, such as providing financial support to the elderly, are rooted in this philosophy of giving. He aims to alleviate the burden on families and transform the often-painful experience of receiving into a dignified act of support, fostering a society where giving is celebrated and receiving is free from guilt. This compassionate approach reflects his deep understanding of human emotions and his commitment to creating a more harmonious society.

God-man emphasizes that true justice prevails in the universe. No suffering or injustice is without cause; it is always a consequence of past actions. any harm inflicted upon him will result in a thousandfold retribution for the perpetrators, demonstrating the immutable law of cause and effect.

what is the primary consequence of raising wages without proper economic adjustments?

① Increased national debt
② Decreased consumer spending
③ Inflation and rising prices
④ Reduced government revenue

(③ Inflation and rising prices, He repeatedly states that raising wages leads to higher prices, negating the benefit of the wage increase. A common misconception is that higher wages always improve living standards, but without controlling inflation, this effect is temporary or non-existent.)

True or False: the monthly salary for public officials in Seoul has increased by 100 times over approximately 60 years.

(True, He explicitly states that public officials’ salaries increased from 30,000 won to 3,000,000 won (100 times) over 60 years. A common misconception is that such a large increase in nominal wages necessarily means a proportional increase in purchasing power, which Mr. Huh argues against due to inflation.)

What term does Mr. Huh use to describe the economic phenomenon where money loses its value and prices rapidly increase, as exemplified by some South American countries?

(Inflation, He describes inflation as a situation where money loses value and prices skyrocket, citing South American countries where people need trucks full of money to buy basic goods. A common misconception is that inflation is always a sign of economic growth, but hyperinflation can devastate an economy.)

Fill in the blank: He contrasts capitalism with communism, noting that communist societies like Russia experience very little __, with daily life and prices remaining relatively stable.

(price inflation, He contrasts the constant price increases in capitalist societies with the stable prices and unchanging daily life in communist societies like Russia, where even a simple meal like ramen is a birthday treat. A common misconception is that stable prices always indicate a healthy economy; in communist systems, this stability often comes at the cost of innovation and consumer choice.)

True or False: He suggests that “humility” (겸손) is the key to transforming capitalism into “middle-class-ism” (중산주의).

(True, He links humility to “middle-class-ism” (중산주의), stating that if people are humble and don’t compete for wealth or pride, society can shift away from the excesses of capitalism. A common misconception is that economic systems are purely structural; Mr. Huh emphasizes the role of individual virtues.)

what is the meaning of “면목 없음” (no face/countenance)?
① Lacking confidence
② Being ashamed or embarrassed
③ Having no social status
④ Being a worm (지렁이)

(④ Being a worm (지렁이), He humorously and metaphorically explains “면목 없음” as literally having no face or eyes, like a worm, implying extreme shame or degradation. A common misconception is that this phrase is only a polite expression of apology; Mr. Huh gives it a deeper, almost karmic, interpretation.)

Intermediate
the current capitalist system is problematic because it leads to continuous price increases. What alternative economic system does he propose to stabilize prices and reduce wealth competition?

(Middle-class-ism (중산주의), He proposes “middle-class-ism” (중산주의) as an alternative to capitalism, aiming to stabilize prices and stop the endless competition for wealth and pride. A common misconception is that economic stability can only be achieved through strict government control; Mr. Huh implies a more balanced approach.)

How does Mr. Huh connect the concept of “giving” (주는 감정) versus “receiving” (받는 감정) to one’s future wealth or poverty?

(He explains that accumulating “giving” emotions (helping others, even at personal cost) leads to wealth in the next life, while accumulating “receiving” emotions (taking from others, even if justified) leads to poverty. A common misconception is that wealth is solely a result of current-life actions; Mr. Huh introduces a karmic element.)

True or False: IQ (Intelligence Quotient) can significantly increase through spiritual blessings or insights.

(False, IQ (Intelligence Quotient) itself does not increase, but “insight quotient” (통찰지수) and “integrity quotient” (청렴지수) can. A common misconception is that all forms of intelligence are equally malleable; Mr. Huh differentiates between innate cognitive ability and acquired wisdom or moral clarity.)

What is His interpretation of the word “공부” (study/learning), and how does it differ from “학력” (academic background)?

(He defines “공부” as connecting heaven and earth, ultimately leading to understanding the existence of God, implying it’s a lifelong, endless pursuit. “학력,” in contrast, has an end (e.g., graduating from university). A common misconception is that “공부” is limited to formal education; Mr. Huh broadens it to spiritual and existential understanding.)

what is the primary cause of baldness, and what does it symbolize in terms of human traits?

(He attributes baldness to extensive brain use and complex thought, symbolizing “superiority” (우성) and strong male hormones (testosterone), which are also linked to high libido. A common misconception is that baldness is purely a genetic or aesthetic issue; Mr. Huh connects it to intellectual and biological vigor.)

Short Answer: Explain His view on the purpose of mixing different human “races” (e.g., black, white, Asian) and blood types (e.g., O, A, B) in human creation.

(He explains that mixing different “races” and blood types is crucial for human survival and evolution, as each type offers resistance to specific diseases or environmental challenges, ensuring the species’ resilience. A common misconception is that diversity is merely social; Mr. Huh emphasizes its biological necessity for survival.)

Advanced
He discusses the concept of “이숙과” (yi-suk-gwa) and “인연과” (in-yeon-gwa) in relation to unfortunate events like accidents. Differentiate between these two concepts using the example of a traffic accident.

(He explains “이숙과” as suffering consequences unrelated to one’s direct past actions (e.g., being caught in a crowd crush due to someone else’s initial mistake), while “인연과” refers to consequences directly stemming from past karmic debts (e.g., an accident where the at-fault party shows no remorse, indicating a past unresolved conflict). A common misconception is that all suffering is direct karma; Mr. Huh introduces the idea of indirect or random misfortune.)

He mentions a historical event where President Park Chung-hee devalued the currency by a factor of ten. How does Mr. Huh use this event to illustrate the hidden impact of inflation on people’s wealth and purchasing power over time?

(He uses President Park’s currency devaluation (e.g., 10,000 won becoming 1,000 won) to show how nominal wealth can be drastically reduced, masking the true extent of inflation. without this devaluation, current salaries and asset values would appear astronomically higher, highlighting how inflation erodes purchasing power despite seemingly stable numbers. A common misconception is that currency redenomination is merely an administrative change; Mr. Huh reveals its profound impact on perceived and real wealth.)

He describes Earth as an “incubator” rather than a “mother’s womb” in the context of human existence. What does this analogy imply about the human experience on Earth compared to the White Heaven?

(The analogy implies that Earth is a challenging, educational environment designed for growth and learning, where individuals experience loneliness and hardship, much like an infant in an incubator. This contrasts with the “mother’s womb” (White Heaven), which represents a state of perfect comfort and belonging. A common misconception is that Earth is meant to be a paradise; Mr. Huh frames it as a temporary, purposeful trial.)

Short Answer: what is the ultimate consequence for those who “slander the Creator” (God-man을 욕한 자), and how does this differ from slandering an “evil person” (악인을 욕한 자) or a “good person” (선인을 욕한 자)?

(Slandering an evil person leads to reincarnation as an animal, slandering a good person leads to reincarnation as a worm (losing one’s “face”), but slandering the Creator results in losing the ability to pray or be heard by heaven, facing complete divine abandonment. This implies a hierarchy of spiritual transgression. A common misconception is that all sins are equal; Mr. Huh emphasizes the unique severity of disrespecting a divine entity.)