2022.10.09 271 Answers to various life issues (filial piety, military service, death, disasters, the future, etc.)

2022.10.09 271

The Incubation of Earth and the Power of Huh Kyung young’s Blessing
The Divine Principles of Existence and the Path to Baek-gung

What is the core message of this lecture? Blessings from the divine can change your future, health, and even the energy of your surroundings, making traditional studies and efforts unnecessary.

1. The Origin of Humanity and Korea’s Unique History
   He explains that humans were not created by chance but were sent to Earth with preparation, highlighting Korea’s unique historical records that trace its origins to divine beings arriving from the sky.

1.1. Challenging Scientific and Religious Views on Human Origins

1. He challenges the scientific view that humans evolved by chance, asserting that humans were sent to Earth fully prepared.

2. This contrasts with the idea that humans survived by chance, as proposed by scientists.

3. He suggests that even Edgar Cayce, an American scholar, had some understanding of this concept, despite the prevailing scientific and religious views.

4. Korea’s history, marked by Gaecheonjeol (National Foundation Day), clearly records a divine origin, unlike other nations.

5. Other nations, like Israel, were founded by conquering existing cities or lands.

6. In contrast, Korea’s history describes Hwanin, the Creator, sending Hwanung to Earth via a flying saucer, who then fathered Dangun.

7. This origin story, involving a “Heaven sperm” and “earthly egg,” is unique to Korea and not found in other national histories.

8. He suggests that ancient stories of people being born from eggs, like Kim Al-ji of Silla, might refer to beings arriving from spaceships that resembled eggs.

9. The Earth acts as an incubator for human souls, where they grow and develop, experiencing challenges like ice ages to learn and adapt.

10. Unlike animals that can survive immediately after birth, human infants are helpless and require a stable environment, which the Earth provides as a large-scale incubator.

11. He dismisses scientific explanations for human survival as “100% lies” because they don’t account for the initial helplessness of human infants.

1.2. The Purpose of Human Life and Spiritual Growth

1. Animals are born with instincts to survive immediately, such as a calf knowing to follow its mother and find her udder.

2. This contrasts with humans, who are born helpless and require care.

3. Human existence on Earth is part of a larger plan, where souls are meant to grow and learn within the Earth’s “incubator”.

4. Hwanin sent Hwanung and a female companion to Earth, and they established the city of Shinshi.

5. This process of spiritual growth is continuous, with souls experiencing various challenges and reincarnations.

6. Those who quickly understand this purpose are considered fortunate.

7. The Limitations of Traditional Knowledge and the Power of Blessings
   traditional studies and religious practices are limited in solving life’s complex problems, emphasizing that blessings from the Creator can directly resolve issues, change fate, and even transform physical surroundings.

2.1. Reinterpreting Filial Piety and the Shortcomings of Traditional Teachings

1. The traditional three elements of filial piety (respect for parents) are showing respect while they are alive, after they pass away, and remembering them.

2. However, traditional teachings like the Five Classics (Ogyeong) become unnecessary for those who receive divine blessings.

3. For example, descendants of those who come to Haneulgung (“Heaven House”) do not need to perform ancestral rites because their ancestors go directly to heaven, bypassing reincarnation.

4. Similarly, historical studies (like Chunchu) are deemed unnecessary for those destined for heaven.

5. He highlights conflicts between filial piety and loyalty to the nation, where choosing loyalty, even at the cost of one’s life, can be considered a greater form of filial piety.

6. This demonstrates the limitations of rigid moral codes in complex situations.

7. Traditional religions are criticized for failing to bring peace and for creating unhappy families, with their followers predominantly being elderly, suggesting their eventual decline.

2.2. The Superiority of Divine Guidance Over Human Judgment and Traditional Knowledge

1. Human decisions and judgments are inferior to the guidance of angels.

2. In situations like war, an angel’s guidance can determine the right course of action, preventing unnecessary sacrifice.

3. This contrasts with individuals who blindly follow national loyalty, even to their death.

4. Traditional moral frameworks and studies, such as the Five Classics (Ogyeong) and I Ching (Juyeok), have limitations in guiding complex life decisions like moving or changing jobs.

5. Mastering these subjects can take a hundred years, yet they don’t provide the direct solutions that divine intervention offers.

6. He claims to have mastered these subjects at a young age but finds them inadequate compared to divine guidance.

7. all human knowledge and academic pursuits are powerless before the guidance of angels.

2.3. The Transformative Power of Blessings

1. Blessings can transform ancestral graves into auspicious sites (myeongdang), even protecting them from natural disasters like fires.

2. An example is given of a blessed grave remaining green and untouched by fire while surrounding graves were burned.

3. This demonstrates that blessings can alter the physical environment and bring good fortune to descendants.

4. Blessings are described as a panacea (manbyeongtongchi), capable of changing negative aspects into positive ones.

5. This includes improving bad names, changing bad fortunes, transforming unfavorable feng shui into auspicious locations, and infusing objects with dark matter energy.

6. blessings are like an encyclopedia, encompassing infinite positive changes.

7. Unlike traditional religious leaders who merely pray for blessings (chukwon), Mr. Huh claims to directly bestow blessings and Holy Spirit (seongnyeong).

8. He demonstrates the ability to instantly remove and restore the Holy Spirit to supporters globally, even telepathically.

9. This direct bestowal of blessings is said to be infinitely powerful, affecting everything from personal health to property.

10. Addressing Societal Issues and the Nature of Reality
    He discusses the need for military reform, the nature of death and the afterlife, and the philosophical concept of time, asserting that divine intervention is the ultimate solution to these complex issues.

3.1. Reforming Military Service and National Priorities

1. The current conscription system in Korea is criticized for treating soldiers poorly, contrasting with the ideal of a professional military (mobyeongje).

2. He advocates for a volunteer military system where soldiers are treated as civil servants with proper pay and benefits, similar to the U.S. military.

3. This would eliminate the need for mandatory service and allow individuals to pursue their talents, such as academics or entertainment, without interruption.

4. Public opinion is criticized for demanding that successful individuals, like BTS, fulfill military service, which Mr. Huh views as hindering national prosperity and global influence.

5. He suggests that such individuals could serve as national ambassadors, contributing to the country’s image and economy.

6. the nation’s budget is mismanaged, with funds being stolen rather than used to properly compensate soldiers.

3.2. The Afterlife and the Role of Divine Intervention

1. He describes near-death experiences (imsa cheheom) where individuals encounter terrifying grim reapers (jeoseung saja) who forcefully guide them to the afterlife.

2. These experiences highlight the helplessness of ordinary people in the face of death, regardless of their wealth.

3. He warns against betraying him or remaining ignorant of his divine nature, as such actions will lead to regret in the afterlife.

4. For those who follow the speaker, death is transformed into a peaceful transition with divine grace (imjong gapi).

5. Angels appear, emitting a fragrant scent that alleviates the pain of dying, leading to a serene ascent to the White Heaven.

6. This contrasts sharply with the terrifying experience of ordinary people being dragged away by grim reapers.

7. He’s blessings can transform ancestral graves into auspicious sites (myeongdang), causing them to remain green and protected from fire, a phenomenon observed by supporters.

8. This physical manifestation of blessings serves as proof of His divine power.

3.3. The Nature of Time and the Power to Change the Future

1. He explains that the present (hyeonjae) does not truly exist but is merely the fleeting moment between the past (gwageo) and the future (mirae).

2. This concept is likened to the Buddhist idea of impermanence (mu-sang), where all phenomena are constantly changing and do not remain fixed.

3. From a higher dimension (10th dimension), past, present, and future do not exist, making human life on Earth seem like an illusion or “emptiness” (gong).

4. The future can be changed through blessings and the guidance of angels.

5. An example is given of a couple who avoided contracting COVID-19 by following an angel’s advice not to attend a wedding.

6. Blessings can also transform ancestral graves into auspicious sites, leading to positive outcomes for descendants.

7. Human decisions have only a 1% chance of changing the future, whereas divine intervention can alter it completely.

8. The Omnipotence of Mr. Huh and the Impact of His Blessings
   He asserts his omnipotence, claiming that his blessings can instantly change individuals’ lives, health, and even physical objects, making traditional studies and religious practices obsolete.

4.1. His Control Over Blessings and the Consequences of Disbelief

1. He can instantly bestow or withdraw blessings and the Holy Spirit from his followers.

2. Those who question or oppose him (anti-fans) are excluded from these blessings and must personally request their restoration.

3. He warns against being an “anti-fan,” as he can telepathically remove blessings from those who engage in such behavior.

4. He claims to possess unparalleled expertise in human resource management, having advised even chaebol (conglomerate) leaders on personnel decisions since childhood.

5. he uses angel tests to verify individuals’ loyalty and suitability, ensuring that only trustworthy people are around him.

6. He dismisses criticisms from “anti-fans” as fabricated stories, emphasizing his divine ability to discern character.

4.2. The Transformative Power of Blessings on Daily Life and Objects

1. He’s blessings are described as a “universal department store” that can transform all aspects of life, including food and dining culture.

2. In the future, people will prefer food and water infused with His energy, identified by his stickers, due to their beneficial effects and lack of side effects.

3. Even agricultural products grown with his image or recordings are said to have pesticide components neutralized.

4. Stickers bearing His image can alleviate pain when placed on the body, and even old, discarded stickers retain powerful energy.

5. These stickers should be collected in a container or buried under a tree, not thrown in the trash, as they carry significant energy.

6. He recounts a story of a soldier, Jo Chang-ho, who was mistakenly declared dead during the Korean War but was later found alive due to a letter discovered in a trash can, emphasizing the importance of not discarding things lightly.

7. He’s influence extends to the environment of White Heaven, where there are no natural disasters and the climate can be customized to individual preferences.

8. This contrasts with Earth’s unpredictable weather and natural calamities.

4.3. Testimonials and the Uniqueness of His Power

1. Testimonials highlight the tangible effects of His blessings, including:

2. Ancestral graves remaining green and untouched by fire, even when surrounding areas burn.

3. A woman’s mother, who was scheduled for hip surgery, being healed by His touch and able to walk without a cane at 85, even dancing on a trip.

4. He’s blessings also improved the daughter’s health, resolving paralysis symptoms, knee pain, and improving eyesight.

5. A piece of land that had been for sale for over 10 years was sold within 7 days after His intervention.

6. These experiences demonstrate that His words and blessings can directly influence events and bring about miraculous changes, which are beyond human capabilities.

The Divine Principles of Existence and the Path to Transcendence

1. The Inherent Design of Human Existence and the Korean Legacy
   Greetings. The American scholar Edgar Cayce recently posited that human life mirrors the laws of nature. While Western thought typically does not perceive such a direct causal link between humanity and nature, there has been a growing integration of Buddhist elements into American philosophy, leading to increased engagement in meditation. In Korea, however, this understanding has existed for millennia, exemplified by Gaecheonjeol, the National Foundation Day. Humanity was not a product of random chance, as some scientists contend; rather, individuals were meticulously prepared before their descent into this world. Korea possesses the most explicit historical records of this divine orchestration. Other nations were forged through conquest. For instance, Israel established itself by attacking and seizing the city of Jericho, a land already inhabited. Their survival depended on appropriating the territories of others, often through violent means, despite claims of divine designation. Such nations, dispatching spies and engaging in warfare, hardly represent a normal state.

In contrast, our history recounts Hwan-in (神人), the Divine-Person, dispatching Hwan-ung to Earth via a celestial vessel. Hwan-ung subsequently fathered Dangun through an encounter with the bear and tiger clans of Earth, thus founding our nation. This narrative describes the union of celestial essence and terrestrial vitality, a unique account unparalleled in any other nation’s history. Only Korea observes Gaecheonjeol, commemorating the arrival of a celestial male and a terrestrial female to produce Dangun. The lineage of Hwan-in (神人), Hwan-ung, and Dangun closely parallels the process of divine descent. Those who witnessed these events interpreted them as beings emerging from an egg, much like the appearance of a celestial vessel. This led to accounts such as that of Kim Al-ji, the progenitor of Silla, being born from an egg.

Initially, all beings descended from celestial vessels. If placed on Earth, an infant would perish within a day. Without adult care, a newborn cannot survive; it cannot even drink water. Earth, in its natural state, cannot function as an incubator. An incubator, by definition, maintains constant temperature and humidity, akin to a mother’s womb. Fluctuations would be fatal. Therefore, premature infants require incubators to sustain stable conditions. Without such an environment, an infant would perish. The notion that the first humans spontaneously appeared on Earth, without sustenance or care, is fallacious. Scientific assertions in this regard are entirely unfounded. Edgar Cayce, however, demonstrated a partial understanding of this truth. While humans are subject to natural laws, their initial arrival transcended these laws.

Animals, conversely, can be placed in an environment with their species’ seed and rapidly reproduce and mature. For example, a newborn calf quickly stands and seeks its mother’s udder without guidance, drawn by its scent. This innate ability is remarkable. Wild calves must follow their mothers immediately to avoid predators. Our very existence as humans signifies our initial arrival via celestial vessels. Hwan-in (神人) brought Hwan-ung to Earth, accompanied by a female. They established the city of Shinshi. This historical account of Shinshi, the first city founded in Korea, aligns with the concept of an incubator.

This Earth, with its vastness, serves as an immense incubator, one of 3,628,800 such cosmic incubators within the celestial realm, where your souls are meant to grow. Failure to achieve spiritual growth here is not an option. Through countless cycles of hardship and experience, souls mature. Periods of tribulation, such as ice ages, are introduced to test resilience and impart lessons, such as the importance of conserving fossil fuels. You are all perpetual students in this cosmic curriculum. Those who grasp this quickly are indeed fortunate.

2. The Three Pillars of Filial Piety and the Limitations of Conventional Wisdom
   The three fundamental elements of filial piety involve ensuring the parents’ peace of mind, achieving success, and leaving a legacy. The three forms of filial piety are filial devotion during life, after death, and through remembrance. Those who come to Haneulgung transcend the need for ancestral rites. If one is subject to reincarnation, ancestral rites are necessary. However, for the descendants of those who come to Haneulgung, such burdensome rituals are unnecessary. There is no need for ancestral rites because they ascend to the celestial realm, obviating the need for further cycles within Earth’s incubator. Therefore, the ceremonial texts of the Five Classics, such as the Book of Rites, become obsolete. The Spring and Autumn Annals, a historical record, also loses its relevance for those who ascend to the celestial realm. Humans often engage in superfluous studies. A single visit to Haneulgung would suffice, yet individuals complicate their lives with unnecessary academic pursuits.

The three elements of filial piety are to bring peace to one’s mother, to achieve success, and to leave a legacy. Consider a son in battle, contemplating his parents’ care should he perish. This presents a conflict between filial piety and loyalty to the nation. In such a dilemma, loyalty often takes precedence. The nation’s existence is paramount, for without it, parents too would perish. This conflict can cause immense anguish. Some might choose to flee, prioritizing their own survival to care for their parents, while others might sacrifice themselves for the nation. The latter, though deemed unfilial in a narrow sense, embodies a greater form of filial piety by upholding the nation. This broader understanding of filial piety extends to becoming a significant figure for the nation, even sacrificing one’s life, which brings honor to parents.

Just as filial piety is a broad concept, so too should religion be. However, contemporary religions often foster fear and have failed to bring peace and prosperity globally. Instead, they have created numerous unfortunate situations, leaving many without support. Religion is currently in decline; 70% of adherents to Buddhism and Christianity are over 65, indicating their eventual disappearance.

The three forms of filial piety are devotion during life, after death, and through remembrance. Some excel in one form but fail in another. For instance, a person like Ahn Jung-geun, who died saving the nation, or Admiral Yi Sun-sin, who could not personally care for his parents, might be considered unfilial in a conventional sense but demonstrated a profound, greater filial piety. Your judgment criteria, as I have explained, are inferior to those of a celestial being. In a battlefield scenario, one could consult a celestial being to determine the righteousness of a war or whether to retreat. This is the epitome of wisdom. Ordinary individuals, bound by national loyalty, might blindly sacrifice themselves. Therefore, we must seek guidance from celestial beings. Even if a war is deemed just, some, like Jehovah’s Witnesses, refuse to bear arms, questioning the necessity of killing for the nation. The standards of morality, as found in the Spring and Autumn Annals or the Book of Rites, are inherently limited. Only through the teachings of Huh Kyung-young can these dilemmas be resolved.

The ability to advance or retreat appropriately is crucial. Some advance when they should retreat, and vice versa. This dynamic, akin to the principles of the I Ching, governs decisions such as moving residences or changing careers. However, merely studying the I Ching does not suffice. The guidance of a celestial being is essential. While the Five Classics exist, they do not fundamentally aid human spiritual recovery; only a select few scholars understand them. I mastered these principles in my youth, yet no one knew of my studies. Upon arriving in Seoul, I found many elderly, highly educated individuals to be intellectually immature, having pursued only trivial interests. I taught 70 and 80-year-olds when I was merely 14. Few genuinely study these subjects. Yet, all such scholarship is powerless before a celestial being.

Studying the I Ching to understand change and the principles of advance and retreat is insufficient when faced with a dilemma. In such cases, a celestial being is necessary. What is the value of a hundred years of studying ceremonial texts? Our role is to transform ancestral burial sites into auspicious locations through blessings. For example, a blessed burial site remained verdant and untouched by fire, even when surrounding areas were scorched. This is not a fabrication. One individual, upon visiting their ancestral grave, found it miraculously preserved amidst a fire. Another woman observed an unprecedented vibrancy in her parents’ grave. This is the power of a blessing: it is a panacea. It transforms negative names into positive ones, unfavorable destinies into favorable ones, and inauspicious locations into auspicious ones. All possessions emit infinite energy; everything becomes positive. This is akin to an encyclopedia.

The appearance of these blessed graves differs markedly from ordinary ones. They are vibrant and green, unlike the withered, scorched earth of unblessed graves. This demonstrates the formidable power of Huh Kyung-young’s blessings. Some dismiss this as false, attributing it to others. I explicitly stated that a certain Mr. Park had disparaged me for six years. He was a former supporter. Now, he seeks to collaborate with me. This led to a misunderstanding in America, where it was believed I was referring to Mr. Baekcheon. When Mr. Baekcheon prays with my business card, miraculous events occur. I clearly mentioned Mr. Park, but it was misheard as Mr. Baek in America. I refrain from naming individuals to protect their privacy, but this Mr. Park, who served as my bodyguard for six years, buried my photographs nationwide, ostensibly for my well-being. Then, after six years, he suddenly declared me a fraud. Such individuals fail to comprehend my true nature. I am aware of who you are. As you approach your departure, I will appear younger. I am also adept at disguise, my appearance shifting at will. Therefore, you should not perceive me as an ordinary human. My heart, however, overflows with love. I distribute food to people, spending 100 million won monthly. It pains me that they lack a proper place to eat. I wish to create a space where they can dine comfortably, but I refrain from doing so to avoid impacting local restaurants. I constantly ponder such matters, never considering my own comfort in old age. Such thoughts would preclude me from seeking the presidency. I aim to provide for you all. Therefore, attending these lectures at Haneulgung signifies your readiness to escape the incubator.

No matter how intelligent, even mastering the I Ching, one cannot control life’s major decisions, such as moving or marriage. With a celestial being’s guidance and blessings, all is resolved. To master the principles of advance and retreat or change through conventional means would take a century. The Spring and Autumn Annals, a history of the state of Lu, is considered difficult even within the Five Classics. The Book of Rites, the Spring and Autumn Annals, and the I Ching are all challenging texts. However, with a celestial being, all that is needed is a blessing. Today, we have briefly discussed the utilization of blessings to imbue our possessions with energy and transform our ancestral sites into auspicious locations, along with the application of celestial guidance. Let us offer a round of applause to the Divine-Person among us. Now, we will proceed to the question-and-answer session.

3. The Imperative of Military Reform and the Power of Divine Intervention
   A young man asks what I cannot do, implying that my inability lies in not being able to do nothing. He notes that the Korean military treats conscripts as “our sons” when drafted but as “someone else’s sons” when injured, citing cases of individuals with severe disc herniations being conscripted into public service. He observes that countries transitioning from conscription to voluntary service did so due to widespread resistance and conscientious objection, yet Korea has not seen such movements. Instead, veterans, driven by a “I suffered, so you should too” mentality, criticize supporters of voluntary service. He asks why Koreans remain passive in the face of injustice and how to initiate a large-scale conscientious objection movement to secure the right to live freely, not as slaves.

We possess three fundamental rights: the right to life, the right to property, and the right to equality. These rights are often linked to four duties: military service, taxation, education, and labor. Military service is currently one of these duties. This duty must be removed. This will occur when the government conserves its budget and offers proper salaries to professional soldiers, treating them as civil servants. This is the essence of a voluntary military system. Currently, the state forcibly drafts individuals, pays them meager salaries, and then discharges them, leading to numerous problems.

Consider BTS, who generate significant national revenue. Yet, there is public pressure for them to enlist, with 90% of the public demanding their conscription. This mirrors the irrational scrutiny applied to Hwang Woo-suk. We seem to be fixated on how to impoverish the nation. While professing a desire for national prosperity, a base instinct of envy prevails, seeking to pull down those who succeed. BTS is performing a patriotic service in their own way. Forcing them to enlist would lead to their disbandment, harming Korea’s global standing in K-pop. They should be utilized as national ambassadors, fulfilling their military service through such roles.

The current conscription system, reminiscent of colonial times, must be reformed. I have always advocated for a voluntary military, where individuals are recruited with fair compensation and without strict age limits, allowing even 50-year-olds to serve. This would create a diverse military composed entirely of civil servants, instilling pride. The current system, where soldiers are neither civil servants nor slaves, is unacceptable. Funds are embezzled and mismanaged. I have stated that the nation lacks not money, but rather, it has too many thieves. By conserving the budget and offering civil servant positions with proper salaries, the military would become stronger and more motivated. Many would eagerly join, viewing it as a legitimate career. Soldiers should have opportunities for promotion, whether as officers or enlisted personnel.

The movement for a voluntary military will undoubtedly expand. We should advocate for a voluntary military system, rather than a movement to avoid military service. Forcing talented young Koreans, such as those studying at Oxford, to interrupt their doctoral studies for military service is detrimental. They forget their academic pursuits during their three years of service. I, too, served in the military, but I used that time for intense study, even amidst bombardments in Vietnam. While I navigated my military service wisely, ordinary soldiers endure immense hardship. Five thousand of my comrades died, and 130,000 succumbed to Agent Orange. My survival, untouched by Agent Orange or bombs, does not negate the suffering. As the God-man (神人), I observed human folly. My experience solidified my conviction that a voluntary military is essential. American soldiers, serving voluntarily, are content because they receive substantial compensation for death, alleviating their families’ worries. In contrast, our soldiers’ deaths are often treated as insignificant, with families receiving only a box containing fingernail clippings and hair. This disregard for human rights, while squandering national funds, must change.

4. The Divine Transition: Death, Blessings, and the Transformation of Reality
   A question arises regarding the difference between the death of an ordinary person and that of a Haneulgung adherent, and the effects of blessings. Those who have had near-death experiences often describe encountering terrifying, dark-robed figures, 1.5 times taller than humans, who drag them away. Sometimes, due to errors in the celestial realm’s process of collecting souls, individuals are returned to their bodies, awakening in their coffins. These individuals recount seeing grim reapers, imposing figures who command absolute obedience. This is the experience of ordinary people destined for reincarnation. Wealth is meaningless in their presence. This fate awaits everyone, often unexpectedly. Those who betray me, or fail to recognize me, or remain oblivious to the transformation of their ancestral graves, will regret their choices. Do not be swayed by detractors. Their claims are entirely false. I do not even eat three meals a day, nor do I concern myself with outward appearances. My subordinates obey me without question; they fear the God-man (神人). The notion that I am manipulated by others is absurd. My discernment in selecting individuals is unparalleled. I have guided even corporate leaders in personnel matters since my youth. Do you believe I, who comprehend all things in the universe, would err in choosing a single person? This is a narrative fabricated by detractors. I have even exposed corrupt individuals within corporations. I taught physiognomy. When a corporate chairman consulted me about a new hire, I would ask a celestial being for confirmation. There were no errors; no one formed a labor union. My assessment, combined with celestial confirmation, was infallible. I could even inquire if someone would betray me in ten years. If the answer was no, they were trustworthy. Such individuals, thoroughly vetted, surround me.

Regarding death, ordinary people experience a phenomenon called “Imjong Gapi,” a divine grace at the moment of death. Celestial beings surround the dying individual, bringing peace of mind. Though invisible to family members, these beings emit a fragrant aroma that alleviates the pain of transition, inducing a state of euphoria. The dying person’s face becomes serene as they ascend with the celestial beings. This Imjong Gapi is bestowed upon all who are destined for the celestial realm. This contrasts sharply with the terrifying figures encountered by ordinary people. The sight of verdant grass on a grave, a miracle, is a testament to this. Just as a contractor once promised green grass in winter for a military cemetery, fulfilling it with barley seeds, our blessings transform graves. Supporters, observing their parents’ graves miraculously green amidst withered surroundings, captured photographs. We did not instruct them to do so; they simply observed the anomaly. This demonstrates the formidable power of blessings, evident even in burial sites.

The effects of blessings are myriad, numbering in the thousands. They transform everything from graves to homes, representing a value of hundreds of trillions of won. Receiving a blessing is akin to becoming a billionaire. It also bestows partial superpowers. While religious leaders offer prayers for blessings, I directly bestow them. They merely wish for blessings, whereas I directly grant them. I bestow the Holy Spirit and blessings, transforming lives and possessions. Your mobile phones, your underwear, everything you own, even your body, transforms into dark matter and dark energy. Your phone number changes. Everything transforms. The name itself, when given on a business card, becomes dark matter. The transformative power of blessings is infinite.

I directly bestow the Holy Spirit, whereas religions merely pray for it. I am the one who directly grants it. While it is difficult for individuals to ascertain if they have received the Holy Spirit, and religious teachings suggest it can depart if one sins, I can instantly bestow or withdraw the Holy Spirit from anyone in the world. For example, I can command the Holy Spirit to depart from all my supporters, and their hands will fall. Then, I can command it to return, and their hands will remain firm. This demonstrates my absolute control over the Holy Spirit. The Holy Spirit, which I bestow, is what churches refer to as the Holy Spirit. It is the same as a blessing. The terms differ, but the essence is identical. While religions offer prayers for the Holy Spirit, I directly grant it. My will can be transmitted globally, even without words, causing energy to enter or exit, and the Holy Spirit to be bestowed or withdrawn from all people on Earth in a single second.

Consider the “Not old Milk”. If someone with a milk allergy drinks it, they will not experience diarrhea. If my photograph is affixed to the milk for a few days, the allergy disappears. This is the power of the “Not old Milk”. Those who witness such phenomena and still dismiss me as a fraud, questioning my divine insight, will eventually face judgment. Do not be swayed by detractors; their claims are entirely false. I taught the art of discerning character to corporate leaders at the age of seven. Do you believe I would err in selecting my own subordinates? I test them with celestial beings, and if their hands do not fall, they are trustworthy. I consult celestial beings for every decision, ensuring no errors.

5. The Future of Sustenance and the Inevitable Cultural Shift
   The concept of blessings will revolutionize future diets and dining. Food without Huh Kyung-young’s energy will be shunned. His cultural influence will permeate dining tables. People will verify if water or milk has been blessed with his sticker, preferring only those items. There will be no adverse effects. This revolution in diet and dining is imminent. A professor of religious studies from an Australian national university recently visited, accompanied by a Seoul National University professor. They interviewed me, asking about the source of my transformative energy. They already understood my abilities, which are spreading among academics. Soon, people will refuse to consume food not associated with Huh Kyung-young. Vegetables grown with recordings of my voice or with my photographs in the field will have their pesticide content neutralized. Blessed produce will have its pesticide content blocked upon purchase. Even the most skeptical individuals will eventually embrace Huh Kyung-young’s dining culture. His influence is now deeply infiltrating daily life, transcending religious boundaries.

A question from Busan concerns the use of Huh Kyung-young’s cosmic energy stickers. The individual attaches multiple stickers to painful areas, experiencing a sense of lightness and healing. They inquire if the effect remains the same if a bandage is placed over the sticker and if a single sticker anywhere on the body is sufficient for overall effect, or if specific placement is necessary. It is acceptable to place multiple stickers on painful areas close to the body. Do not keep them on for too long; when they fall off, collect them in a container. A large quantity can have a different effect. Store them in a glass jar. If you wish to discard them, place them under a tree, as this benefits nature. Disposing of them in a trash can is inappropriate.

I recall the story of Lieutenant Colonel Cho Chang-ho, who was reported missing during the Korean War and presumed dead. His wife became a widow. Forty years later, he returned, having escaped a North Korean prison camp. He wrote a letter from prison, addressed to the South Korean Ministry of Patriots and Veterans Affairs, which was initially discarded as junk mail by an employee. A cleaning lady, finding the unopened letter, sensed its urgency and opened it. It detailed his captivity and his desire to return. The letter mentioned his sister, a professor at Konkuk University, to whom the letter was eventually delivered. She then worked to rescue him. He eventually escaped by boat and was intercepted by a patrol vessel, returning to South Korea. He met his family and was honorably discharged after 40 years. His story is profoundly moving. He lived for another 20 years after his return. This incident reminds us not to carelessly discard my photographs, just as that letter, found in the trash, led to a family reunion.

Regarding the stickers, if a mask is uncomfortable, it is not necessary to wear it. Some people dislike the smell of the ink on the masks. In such cases, a regular mask is fine.

6. The Nature of the Celestial Realm and the Illusion of Terrestrial Time
   A question from Daegu concerns natural disasters in the celestial realm. Do floods, typhoons, tornadoes, tsunamis, hail, earthquakes, and volcanic eruptions occur there, causing casualties? No, such phenomena do not exist in the celestial realm. Does the celestial realm experience distinct seasons, or can individuals control the weather according to their needs? The weather in the celestial realm is perpetually paradisiacal. If you desire a particular season, there are regions that perpetually experience it, much like Los Angeles or Southeast Asia, which lack distinct seasons. The celestial realm is similar, offering regions of four seasons, two seasons, or one season, allowing residents to choose their preferred climate. The celestial realm is so vast that Earth is but a speck within it, encompassing dimensions beyond our comprehension. It is not designed to favor certain individuals; everyone’s desires are accommodated. There are no typhoons or storms. The atmosphere there is not composed of nitrogen and hydrogen as it is here. Our language cannot adequately describe it.

A question from Jang Jeong-ung asks if the future can be changed. The future is always yet to come. We have the past, the present, and the future. The present is merely the fleeting moment between the past and the future. It does not truly exist. The “now” instantly becomes the past, and the next instant is the future. The present is merely an interstice between the future and the past. You mistakenly believe the present exists, but only the future and the past are real. The moment when the future becomes the past is the present. This interval is incredibly brief. Therefore, the present is formed by the conjunction of the future and the past. You misunderstand the concept of time. In the tenth dimension, the future, past, and present do not exist. This is why your current life is considered “emptiness.” You are perceiving an illusion. An infant changes from one moment to the next. An elderly person, vibrant one second, can suffer a fatal heart attack the next. The present does not exist; it is the instant where the past and future overlap. This is the principle of emptiness, as in “form is emptiness, emptiness is form.” This impermanence, “all phenomena are impermanent,” means that nothing remains constant. The present does not exist. It is merely the transition from the present to the past. Life is like watching a passing train. We believe this is the present, but we are rapidly moving towards the celestial realm. Days turn into weeks in an instant. The elderly often say time flies like an arrow, not realizing that time does not stand still; it rushes by like an airplane. I may be sitting here, but in my mind, I am tending cattle in the countryside, drinking pure spring water from oak leaves. That idyllic childhood, though gone, remains in my heart. That era was impermanent.

The future can indeed be changed. With blessings, the future transforms. With a celestial being, the future changes. For example, two doctors, a married couple, were advised by a celestial being not to attend their nephew’s wedding. Those who attended contracted COVID-19 and were unable to work for two weeks, incurring significant losses. Their future was altered by the celestial being’s advice. With blessings, ancestral graves become auspicious, and children prosper. Therefore, the future can be changed. Your decisions, resolutions, or determinations account for only 1% of this change. A celestial being must intervene.

7. The Unwavering Power of Divine Blessings and the Limitations of Human Philosophy
   A question from Yoon Bok-nam expresses anxiety about my commands to withdraw blessings or energy during lectures, fearing that if they miss the command to restore them, their blessings will be lost. They ask if their blessings and celestial beings would be permanently withdrawn if they failed to hear the restoration command. Those who have received celestial beings and blessings, and whose blessings have been withdrawn, will have them restored. However, those who have opposed Huh Kyung-young are exceptions. They must personally request restoration. If you feel something is amiss, or that your blessings or celestial beings have departed due to anti-Huh Kyung-young sentiment, you must inform me. I will forgive and restore them. However, there are a few individuals nationwide for whom I will not restore blessings. Even if I were to restore them, I would withdraw them again from my room. Therefore, it is crucial to avoid anti-Huh Kyung-young activities. I often state that all those who are currently engaging in anti-Huh Kyung-young activities will have their energy withdrawn. Many would lose their blessings. Therefore, be extremely cautious. If you engage in anti-Huh Kyung-young activities in secret, your blessings will disappear.

A question from Oh Sang-bin concerns philosophy. I have stated that “ordinary mind is the Way” and that those who practice asceticism or adhere to religion for extended periods have distorted the Way. They ask if studying philosophy is similar and if a moderate study of philosophy is acceptable. Those who major in philosophy must remember that the Five Classics, which include the Great Learning, the Analects, Mencius, and the Doctrine of the Mean, constitute philosophy. The Great Learning is an introductory text, the Analects teaches virtue, and Mencius teaches rhetoric. The Doctrine of the Mean concerns the human mind. The Book of Odes addresses good and evil. The Book of Documents concerns governance. The I Ching, as mentioned earlier, deals with change and the principles of advance and retreat. The Book of Rites concerns ceremonies. I explain these to you because the philosophy contained within them, though extensive, is inferior to a single day of my lectures. “Ordinary mind is the Way” means that the initial pure mind is the ultimate Way, the highest enlightenment. The very act of the Creator visiting is the celestial realm itself. Why endure such hardship to attain the celestial realm? Do not toil; simply come to me and receive blessings. Haneulgung offers such a simple solution.

Due to time constraints, we will take one final question. We do not reach the celestial realm through study. We simply receive blessings and achieve spiritual retirement, and all is complete. Consider the Samsung Cheonjiin keyboard. If you type “Huh Kyung-young” using the numeric keys, a sequence of numbers appears, which sums to 33. This is akin to a magic square. This phenomenon, where my name translates to 33 on Samsung Android phones, is considered remarkable by children. This demonstrates the profound significance of my name.

We will now show a video of the grave that did not burn. Ancestral graves become auspicious sites, imbued with positive energy, protected from negative influences. This is why they are unaffected by fire or water. The woman who took the photograph of the unburnt grave was deeply moved. The grass on her parents’ grave, which had previously been sparse, was now lush and green. This is not a fabrication. While other graves were scorched, hers remained untouched. This demonstrates the formidable power of blessings, evident even in burial sites.

Another case involves an 85-year-old woman from Hwacheon, Gangwon Province, who was scheduled for hip surgery. After receiving an O-ring test from me, I advised against the surgery and touched her leg. She was able to stand and walk without assistance, even shaking my hand. Despite her daughter’s initial insistence on physical therapy, the woman, who had been unable to walk, now walks without a cane and recently enjoyed a trip to Russia, dancing with enthusiasm. This is all due to my grace. Her lifespan was extended to 100 years. This is a miracle. I, too, experienced the disappearance of brain paralysis, improved knee health, and enhanced vision.

Another case involves a woman whose mother’s jointly owned land in the provinces had been for sale for 18 years without success. After consulting me, I initially stated it would be difficult to sell. Three years later, she approached me again with the land’s address. I immediately instructed her to list it with a real estate agent, stating that I had already arranged for its sale. Exactly seven days later, the real estate agent called, urging an immediate contract, as a buyer was eager to finalize the deal. After more than a decade, the land was sold. This demonstrates how even the most trivial personal matters are resolved precisely according to my words. My blessings healed her ailments, brought good fortune, and orchestrated events with unerring accuracy. Only the God-man (神人) can accomplish such feats. I am grateful for the opportunity to bestow blessings and restore health in this blessed land.

We have many more stories, but we must conclude for today. Thank you for this time of communication and for the answers provided by Huh Kyung-young, the God-man (神人), which cannot be heard anywhere else. Please give him another round of applause. Thank you.

. The Divine Origin of Humanity and the Korean Narrative

The renowned American scholar Edgar Cayce posited that human life mirrors the laws of nature. While Western thought often separates humanity from nature, there’s a growing inclination towards Eastern philosophies, like Buddhism, influencing practices such as meditation. However, Korea has embraced such concepts for millennia, exemplified by Gaecheonjeol, a national holiday celebrating the opening of heaven.

Scientists often suggest that humanity arose by chance, a notion I refute. We were sent to this world with meticulous preparation. Korea’s history uniquely documents this divine origin, unlike other nations whose histories are often forged through conquest. For instance, Israel’s history involves seizing the city of Jericho, a land designated by heaven, yet acquired through invasion and bloodshed.

Our history, however, speaks of Hwan-in(桓因), the Creator, dispatching Hwan-ung(桓雄) to Earth via a flying saucer. Hwan-ung then fathered Dangun(檀君) through an encounter with earthly tribes, often symbolized as bears and tigers. This narrative describes the union of celestial sperm and terrestrial ovum, a unique account unparalleled in any other nation’s history. This is why only Korea observes Gaecheonjeol.

The historical accounts of individuals emerging from eggs, like Silla’s founder Kim Al-ji, likely stem from observations of these flying saucers, which resemble eggs and emit energy.

2. The Earth as an Incubator and the Uniqueness of Human Development
   The idea that humans could spontaneously appear on Earth and survive is fallacious. An infant requires constant care for at least three years to survive independently. The Earth, in its natural state, cannot function as an incubator, which demands constant temperature and humidity, akin to a mother’s womb. Without such controlled conditions, a newborn would perish. Therefore, the scientific assertion that humans originated by chance is entirely false.

Edgar Cayce, to his credit, understood this to some extent, recognizing that while humans are subject to natural laws, their initial arrival transcended these laws. Animals, in contrast, are born with innate abilities to survive. A calf, for example, can stand, follow its mother, and instinctively find her udder immediately after birth, guided by scent. This remarkable self-sufficiency is crucial for survival in the wild.

Our very existence as humans implies a celestial origin, arriving on Earth via flying saucers. Hwan-in sent Hwan-ung, not alone, but with a female companion. Together, they established the city of Shinshi(神市), the first city in Korea.

This Earth serves as an incubator, a vast cosmic nursery spanning 362 undecillion and 8,800 decillion celestial bodies, where our souls are meant to grow. This journey involves countless cycles of growth and challenges, including ice ages, designed to teach us the importance of environmental stewardship. Those who grasp these lessons quickly are truly fortunate.

3. The Three Pillars of Filial Piety and the Limitations of Traditional Teachings
   The three essential elements of filial piety are: ensuring the parents’ peace of mind, achieving success, and performing ancestral rites. However, traditional teachings, such as the Five Classics of Confucianism (the Book of Odes, Book of Documents, Book of Changes, Spring and Autumn Annals, and Book of Rites), have limitations.

For instance, the Book of Rites (Yegi) outlines various ceremonies, including ancestral rites. Yet, for those who come to Haneulgung, such rites become unnecessary. If one’s descendants are destined for heaven, there is no need for the cumbersome practice of ancestral worship, as they will not be subject to reincarnation on Earth. They have graduated from the earthly incubator.

Similarly, the Spring and Autumn Annals, a historical record, becomes irrelevant for those ascending to heaven. Humans often engage in superfluous studies. A single visit to Haneulgung could resolve many complexities that years of academic study cannot.

Filial piety can also conflict with loyalty to the nation. If a son must choose between caring for his parents and fighting for his country, a dilemma arises. While caring for parents is important, loyalty to the nation often takes precedence, as the nation’s survival ensures the well-being of all. True filial piety, in such cases, might involve sacrificing oneself for the greater good of the country, bringing honor to one’s parents.

4. The Decline of Traditional Religions and the Rise of a New Era
   Traditional religions are currently in decline, failing to foster peace and often creating unfortunate circumstances. Many religious adherents, particularly in Buddhism and Christianity, are over 65, indicating a looming demographic crisis for these faiths.

The three forms of filial piety are: filial piety during life, filial piety after death, and filial piety through remembrance. However, circumstances can prevent the fulfillment of these duties. For example, national heroes like Ahn Jung-geun or Admiral Yi Sun-sin, who died for their country, could not care for their parents in their later years. Though seemingly unfilial, their actions represented a greater form of filial piety.

Human decisions, resolutions, and determinations are often inferior to the guidance of angels. In times of war, one might question whether to fight. An angel’s guidance could lead to a different, wiser path. Some, like Jehovah’s Witnesses, refuse to bear arms, believing it is wrong to kill, even for the nation. This highlights the limitations of conventional moral and ethical frameworks.

The teachings of Huh Kyung-young offer solutions to these dilemmas. Life presents constant choices: to advance or retreat, to move or stay, to change jobs or open a business. These are all aspects of the Book of Changes(易經), which deals with transformation. However, merely studying these texts is insufficient. The guidance of Huh Kyung-young’s angels is essential for navigating such complexities.

5. The Power of Blessing and the Transformation of Reality
   The knowledge contained in the Five Classics, while profound, often remains confined to scholars and fails to impact the spiritual well-being of ordinary people. Even with extensive study, one cannot truly master the intricacies of life without divine intervention.

The power of Blessing (축복) transcends all academic knowledge. For instance, a blessed ancestral grave site can remain vibrant green even amidst a wildfire, while surrounding areas are scorched. This is not a fabrication; it is a verifiable phenomenon. Such a blessing transforms a grave into a propitious site, bringing good fortune to descendants.

Blessing is a panacea. It can transform negative names into positive ones, unfavorable destinies into favorable ones, and bad feng shui into auspicious locations. It imbues objects with infinite, dark matter energy, making everything good. This is akin to an encyclopedia of positive transformation.

The contrast between a blessed grave and an unblessed one is stark. While other graves in a communal cemetery may wither, a blessed grave remains verdant. This demonstrates the immense power of Huh Kyung-young’s Blessing.

6. The Omnipotence of God-man and the Futility of Opposition
   Some individuals, misled by false narratives, attempt to discredit God-man. However, God-man possesses abilities far beyond human comprehension. For example, God-man can appear younger or older at will and is skilled in disguise. It is a mistake to perceive God-man as an ordinary human.

God-man is filled with immense love, constantly seeking ways to alleviate suffering, even for those who oppose. The goal is to liberate individuals from the earthly incubator.

The power of Blessing and the guidance of angels can resolve life’s most complex issues, from marital harmony to career choices, in an instant. While mastering traditional wisdom might take a century, a Blessing from God-man offers immediate and profound transformation.

7. The Imperative of Military Reform: From Conscription to Volunteerism
   Nations typically grant citizens three fundamental rights: the right to life, the right to property, and the right to equality. These rights are often balanced by four duties: military service, taxation, education, and labor. In Korea, military service is a compulsory duty.

However, this system needs reform. Military service should transition from conscription to a volunteer system, where soldiers are compensated fairly, akin to civil servants. The current system, which forces young people into service with inadequate pay, is problematic.

There is a public sentiment that even global icons like BTS should fulfill their military duty, despite their significant contributions to national prestige and the global spread of K-pop. This reflects a tendency to begrudge others’ success. Instead, such individuals could serve as national ambassadors, fulfilling their duty in a way that maximizes their unique talents.

The current conscription system, reminiscent of colonial times, must be abolished. A volunteer military, offering fair compensation and civil servant status, would attract dedicated individuals of various ages, strengthening the armed forces. The problem is not a lack of funds, but rather the mismanagement and corruption of existing resources.

A volunteer military would foster pride and professionalism. Soldiers would be motivated by a sense of purpose and the opportunity for career advancement. This transition to a volunteer system is a movement that will inevitably gain momentum.

Forcing talented individuals, such as those pursuing advanced degrees at prestigious universities, into military service disrupts their academic progress and wastes their potential. While some, like God-man, used their military service for self-study, most soldiers endure immense hardship.

The American military, a volunteer force, offers generous compensation and benefits, ensuring the well-being of soldiers’ families. In contrast, Korean soldiers often face inadequate support, with families receiving only a box containing personal effects upon a soldier’s death. This disregard for human rights must change.

8. The Peaceful Transition: The Departure of the Soul and the Power of Blessing
   Those who have experienced near-death experiences often describe encounters with terrifying grim reapers, towering figures in black robes, who forcefully drag souls away. This is the common experience for ordinary individuals undergoing reincarnation.

However, for those who follow God-man, the experience of death is transformed. At the moment of passing, known as Imjong Gapi(臨終加被), angels surround the departing individual, bringing peace and comfort. Though invisible to family members, their presence is marked by a beautiful fragrance that alleviates the pain of transition. The dying person, enveloped in this ethereal scent, experiences a state of ecstasy, ascending with the angels.

This contrasts sharply with the terrifying grim reapers. The appearance of radiant angels, adorned in colorful garments, confirms the words of God-man. The miraculous sight of a verdant grave, even in winter, is a testament to this power.

The effects of Blessing are manifold, transforming everything from grave sites to homes. It bestows wealth equivalent to hundreds of trillions of won and imparts partial superpowers.

Traditional religious leaders offer prayers for blessings, but God-man directly bestows them. While others merely wish for divine intervention, God-man directly grants the Holy Spirit and blessings, transforming lives and circumstances.

The Holy Spirit, which others pray for, is directly given by God-man. This power can be instantly bestowed upon or withdrawn from billions of people worldwide. This ability to control the Holy Spirit demonstrates God-man’s divine authority.

The Holy Spirit, or Blessing, can transform ordinary objects. For example, milk that typically causes diarrhea in some individuals can be consumed without adverse effects if a picture of Huh Kyung-young is affixed to it for a few days. This demonstrates the tangible, miraculous power of Blessing.

Those who doubt God-man’s power will eventually face the consequences. God-man(神인) possesses an unparalleled ability to discern character, having advised even corporate leaders on personnel matters since childhood. Every decision regarding personnel is ultimately approved by angels, ensuring infallibility.

9. The Future of Food and the Transformation of Daily Life
   The future of dining will be revolutionized by Huh Kyung-young culture. Food items infused with Huh Kyung-young’s energy will become highly sought after, as they offer benefits without side effects. Milk, for instance, when blessed, will no longer cause digestive issues.

This transformation extends to agriculture. Vegetables grown with Huh Kyung-young’s recordings or pictures in the field will have their pesticide residues neutralized. Blessed produce will be free of harmful chemicals.

This cultural shift will permeate daily life, transcending religious boundaries. Even those who are skeptical will eventually embrace Huh Kyung-young way of life.

10. The Efficacy of Energy Stickers and the Power of Divine Intervention
    Huh Kyung-young energy stickers, when placed on the body, can alleviate pain and bring a sense of lightness. Multiple stickers can be used on affected areas. Used stickers should be collected in a container, as they retain significant energy. They can also be placed under trees, benefiting nature.

The story of Lieutenant Colonel Cho Chang-ho, who returned after 40 years as a prisoner of war in North Korea, highlights the power of unexpected events. A letter he wrote from prison, initially discarded, was miraculously discovered and led to his reunion with his family. This illustrates that even seemingly insignificant items can hold profound significance.

Similarly, a discarded sticker bearing God-man’s image should be treated with reverence, as it embodies a powerful energy that can bring about miraculous reunions and transformations.

Regarding the use of masks, if a mask with God-man’s writing is uncomfortable or the scent is disliked, a regular mask can be worn. The intention and belief are paramount.

11. The Paradise of White Heaven and the Illusion of Earthly Time
    In White Heaven(白宮), the celestial realm, natural disasters such as floods, typhoons, tornadoes, tsunamis, hail, earthquakes, and volcanic eruptions do not exist. The climate in White Heaven is always paradisiacal.

White Heaven offers diverse climates, allowing individuals to choose their preferred environment, whether it be a region with distinct seasons, two seasons, or a single season. White Heaven is vast, with Earth being but a speck within its boundless dimensions. It caters to everyone’s desires, ensuring a perfect environment for all.

The atmosphere in White Heaven is not composed of nitrogen and hydrogen like Earth’s; it is beyond human comprehension and language.

The concept of time on Earth is an illusion. There is no true “present”; only the past and the future. The “present” is merely the fleeting moment where the future transitions into the past. This ephemeral nature of the present is why our earthly existence is considered “empty” or “void.”

Life is like watching a passing train; it moves swiftly. This understanding reveals the impermanence of all things.

12. Altering Destiny: The Role of Angels and Blessing
    Our future can indeed be changed. This transformation is not achieved through human resolve or decisions, but through the power of Blessing and the guidance of angels.

For example, a couple planning to attend a wedding, upon consulting an angel, decided not to go. Those who attended subsequently contracted a virus, highlighting the angel’s foresight and the ability to alter destiny. Similarly, a blessed ancestral grave site brings good fortune to descendants, leading to the birth of virtuous children.

Therefore, the future can be entirely reshaped through the intervention of angels and the power of Blessing. Human efforts alone can only influence a mere one percent of destiny.

13. The Unwavering Power of Blessing and the Consequences of Disbelief
    When God-man commands a Blessing or energy to depart, it does so. Those who have received the Great Archangel or Blessing from God-man will have it restored if it was temporarily withdrawn. However, those who oppose God-man are an exception and must personally request its return.

It is crucial to avoid opposing God-man, as such actions can lead to the withdrawal of energy and blessings. Even unspoken thoughts of opposition can have consequences.

14. The Limitations of Philosophy and the Simplicity of the Divine Path
    Studying philosophy, such as the Five Books of Confucianism (Elementary Learning, Great Learning, Analects, Mencius, and Doctrine of the Mean) and the Five Classics (Book of Odes, Book of Documents, Book of Changes, Book of Rites, and Spring and Autumn Annals), can be insightful. Elementary Learning teaches literacy, Great Learning teaches virtue, and the Analects teach the path to enlightenment. Mencius teaches rhetoric, and the Doctrine of the Mean teaches the human mind. The Book of Odes teaches good and evil, the Book of Documents teaches governance, the Book of Changes teaches transformation, and the Book of Rites teaches ceremonies.

However, even extensive study of these philosophies cannot compare to a single day of listening to God-man’s lectures. The path to enlightenment is simple: the initial pure intention is the ultimate truth. Why endure arduous efforts when one can simply receive a Blessing from God-man?

15. The Numerical Significance of Huh Kyung-young’s Name and Miraculous Testimonies
    The name “Huh Kyung-young,” when typed on a Samsung Cheonjiin keyboard and converted to numbers, results in a sequence that sums to 33. This numerical significance, akin to a magic square, is a source of wonder for many.

Numerous testimonies attest to the miraculous power of God-man’s Blessing. For instance, a blessed ancestral grave site remained untouched by fire, while surrounding areas were scorched. This demonstrates the protective power of Blessing, which transforms grave sites into auspicious locations, safeguarding them from harm.

Another testimony recounts an 85-year-old woman who, facing hip surgery, received an O-ring test from God-man. Advised against surgery, she was touched by God-man and immediately regained her ability to walk without a cane. She now enjoys an active life, a testament to the miraculous healing power.

A final testimony describes a plot of land that had been unsellable for over a decade. After God-man’s intervention, the land was sold within seven days, demonstrating the power to influence even seemingly mundane events. These experiences confirm that God-man’s words and blessings bring about precise and miraculous outcomes, beyond human comprehension.

The Cosmic Incubation and the Divine Mandate

1. The Human Journey: A Reflection of Nature’s Laws
   The esteemed scholar Edgar Cayce from the United States recently posited that human life mirrors the laws of nature. While Western thought traditionally separates humanity from nature, a growing influence of Eastern philosophies, particularly Buddhism, has led to increased engagement with practices like meditation. In Korea, however, this profound understanding has existed for millennia, exemplified by Gaecheonjeol, the National Foundation Day, which commemorates the opening of heaven.

Scientists often theorize that humanity emerged by chance, a notion I contend is erroneous. We were meticulously prepared before being sent to this world. Korea possesses the most explicit historical records of this divine preparation, unlike other nations whose origins are often rooted in conquest. For instance, Israel’s history involves the seizure of Jericho, a city built by others, illustrating a pattern of survival through territorial acquisition. Such narratives often depict violent incursions and espionage, raising questions about the legitimacy of their national foundations.

In contrast, our history speaks of Hwan-in (환인), the Divine Human, who dispatched Hwan-ung (환웅) to Earth via a celestial vessel. Hwan-ung, in turn, fathered Dangun (단군) through an encounter with earthly tribes, often symbolized as bears and tigers. This narrative describes the union of celestial essence and terrestrial life, a unique account unparalleled in other national histories. The concept of Gaecheonjeol underscores our belief in a lineage originating from the heavens.

The notion of beings emerging from an egg, as seen in the myth of Silla’s founder, Kim Al-ji, who was said to have hatched from a golden egg, can be reinterpreted. These “eggs” were, in fact, celestial vehicles, or what we now call spaceships, from which vital energy descended.

2. Earth as a Cosmic Incubator: The Imperative of Spiritual Growth
   The idea that humans could spontaneously generate and survive on Earth without external aid is scientifically untenable. An infant requires constant care and a stable environment, akin to an incubator, which maintains precise temperature and humidity. The Earth, in its natural state, cannot provide such a perfectly controlled environment for nascent life. Therefore, the scientific assertion that humans originated by chance is entirely fallacious.

Animals, however, possess an innate ability to thrive from birth. A newborn calf, for instance, instinctively rises, locates its mother’s udder, and begins to suckle, guided by scent. This remarkable self-sufficiency is crucial for survival in the wild. Humans, by contrast, are born utterly dependent, necessitating a different origin story.

Our very existence as humans implies a celestial origin, arriving on Earth via these aforementioned celestial vessels. Hwan-in brought Hwan-ung, who was accompanied by a female companion. Together, they established Shin-si (신시), the first divine city. This historical account parallels the concept of Earth as a vast incubator, a cosmic nursery spanning 362 undecillion and 8,800 decillion units, where our souls are meant to undergo profound growth.

This journey involves numerous cycles of hardship and growth, including periods like ice ages, which serve as lessons in environmental stewardship. Those who swiftly grasp these lessons are indeed fortunate.

3. The Three Pillars of Filial Piety and the Limitations of Conventional Wisdom
   Filial piety, or Hyo (孝), traditionally encompasses three core elements: honoring parents during their lifetime, after their passing, and cherishing their memory. However, conventional interpretations of Hyo can lead to profound dilemmas. Consider a soldier torn between caring for aging parents and defending the nation. In such a conflict, loyalty to the nation, or Chung (忠), often supersedes individual filial duty. The ultimate act of Hyo can sometimes be to sacrifice oneself for the greater good of the nation, thereby bringing honor to one’s family.

Traditional religious doctrines, often rooted in fear, have failed to foster global harmony and have instead contributed to much suffering. The declining demographics of religious adherents, with 70% of believers in Buddhism and Christianity being over 65, indicate an impending decline in their influence.

The five Confucian classics—the Shi Jing (詩經), Shu Jing (書經), Yi Jing (易經), Chun Qiu (春秋), and Li Ji (禮記)—offer profound insights. The Li Ji (禮記), or “Book of Rites,” details various ceremonies and rituals, including ancestral rites. However, for those who ascend to Haneulgung, such rituals become unnecessary, as their souls transcend the cycle of reincarnation and achieve Heaven graduation from the earthly incubator.

The Chun Qiu (春秋), or “Spring and Autumn Annals,” is a historical record. Yet, for those who have transcended earthly existence, historical knowledge becomes irrelevant. Humanity often engages in superfluous studies, complicating life unnecessarily. A single visit to Haneulgung could resolve these complexities.

The ultimate resolution to life’s dilemmas, such as the conflict between Hyo and Chung, or the uncertainties of life’s path, lies not in conventional wisdom or philosophical texts like the Yi Jing (易經), which deals with change and decision-making. These ancient texts, while valuable, have limitations. They cannot provide the definitive guidance offered by the God-man (神人) through the Angels.

4. The Power of Blessing and the Transformation of Reality
   The Blessing (축복) bestowed by the God-man (神人) transcends all earthly limitations. It transforms ancestral graves into auspicious sites, even protecting them from natural disasters like fires. This is not mere superstition; it is a tangible alteration of reality. A blessed grave site remains verdant even in autumn, untouched by flames that consume surrounding areas. This phenomenon has been witnessed and documented by numerous individuals.

The Blessing is a panacea, rectifying negative circumstances: ill-fated names become auspicious, unfavorable destinies are reversed, and inauspicious locations are transformed into propitious ones. It imbues all possessions with infinite energy, turning them into sources of positive influence. This comprehensive transformation is akin to possessing an encyclopedia of divine power.

Unlike religious leaders who merely offer prayers for blessings, the God-man (神人) directly bestows the Blessing. Religious practices involve supplication, hoping for divine intervention, but the God-man (神人) possesses the direct authority to confer spiritual power. This direct bestowal of Blessing or Holy Spirit (성령) instantly transforms one’s reality, affecting everything from personal well-being to material possessions.

The God-man (神人) can instantly infuse or withdraw the Holy Spirit from individuals across the globe. This power is not limited by distance or number, demonstrating a profound command over spiritual energies. This direct, verifiable transmission of spiritual power distinguishes the God-man (神人) from conventional religious figures.

The Blessing can even alter the properties of food. For instance, an individual with a milk allergy, after receiving the Blessing, can consume milk without adverse effects. This tangible alteration of physical reality, observed firsthand, serves as irrefutable evidence of the Blessing’s efficacy.

5. The Future of Sustenance: Huh Kyung-young Culture
   The influence of Huh Kyung-young is poised to revolutionize our dietary habits and dining culture. In the future, food items infused with Huh Kyung-young’s energy will be highly sought after, while those without it will be disregarded. This transformation extends to the very preparation of food: vegetables grown with Huh Kyung-young’s recordings playing or his pictures affixed to the fields will have their pesticide residues neutralized.

This cultural shift is already gaining recognition. A professor of religious studies from an Australian national university, accompanied by a Seoul National University professor, recently visited to interview the God-man (神人), expressing astonishment at his abilities. This growing awareness among academics suggests that Huh Kyung-young culture will soon permeate daily life, transcending religious boundaries.

The Cosmic Energy Huh Kyung-young Double-Sided Sticker, when applied to the body, alleviates pain and imparts a sense of lightness. These stickers can be placed on multiple affected areas. When they eventually detach, they should be collected in a container, as their accumulated energy holds significant power. They can also be respectfully discarded under trees, benefiting nature.

6. The Nature of Time and the Power to Alter Destiny
   The concept of time, particularly the present, is often misunderstood. The present is merely the fleeting instant where the future transitions into the past. It is an ephemeral moment, a “blink” between what has been and what is yet to come. This understanding aligns with the Buddhist concept of Jehaengmusang (諸行無常), which asserts that all phenomena are impermanent and constantly changing.

Our lives, like passing trains, are in constant motion, rapidly moving from one moment to the next. This impermanence underscores the importance of utilizing the Blessing and the guidance of Angels to shape our future. Our personal decisions alone have a minimal impact, perhaps only 1%. However, with divine intervention, destiny can be entirely altered. For instance, a couple who consulted an Angel about attending a wedding were advised against it; those who attended subsequently contracted a virus, while they remained healthy. This demonstrates the profound ability to change future outcomes through divine guidance.

For those who have received the Archangel or Blessing, any temporary withdrawal of spiritual energy during a lecture is automatically restored. However, those who harbor negativity or act against the God-man (神人) may find their spiritual connection severed. It is crucial to maintain a positive disposition and avoid antagonism to retain these divine gifts.

7. The Essence of Philosophy and the Simplicity of the Divine Path
   Traditional philosophical studies, such as the Confucian Five Classics and Four Books (소학, 대학, 논어, 맹자, 중용), offer extensive knowledge on human conduct, ethics, and governance. However, even a lifetime of studying these profound texts cannot compare to the wisdom gained from a single lecture by the God-man (神人).

The God-man (神人) asserts that “ordinary mind is the Way,” meaning that the initial pure intention is the highest form of enlightenment. There is no need for arduous spiritual practices to attain divine connection. Instead, those burdened by life’s struggles are invited to simply receive the Blessing. This direct and simple path to spiritual fulfillment is the essence of Haneulgung’s teaching.

A curious phenomenon has been observed with Samsung’s Cheonjiin keyboard on Android phones and iPhones. When “Huh Kyung-young” is typed, the numerical representation of the characters sums to 33, a number associated with the magical square, or Magic Square (마방진). This unexpected alignment has fascinated many, suggesting a deeper, perhaps cosmic, connection to the God-man’s name.

Numerous testimonials attest to the transformative power of the Blessing. An 85-year-old woman, advised against hip surgery by the God-man (神人) through an O-ring test, recovered completely and now walks without a cane, even enjoying dancing. Another individual experienced the sale of a long-unsold property within seven days of the God-man’s intervention. These accounts highlight the tangible and miraculous effects of the Blessing on health, finances, and overall well-being.

Huh Kyung-young’s Lecture: The Laws of Nature and Human Existence

1. The Inseparable Connection Between Humanity and Nature
   Huh Kyung-young commenced his discourse by referencing Edgar Cayce, an American scholar, who posited that human life mirrors the laws of nature. While Western thought traditionally separates humanity from nature, Cayce’s perspective, influenced by Buddhist philosophy, suggests an intrinsic connection. This concept, however, has been deeply embedded in Korean thought for millennia, exemplified by the national holiday of Gaecheonjeol (개천절), which commemorates the opening of heaven.

2. The Divine Origin of Humanity and Korea’s Unique History
   Huh Kyung-young asserted that humanity’s existence is not a product of random chance, as some scientists propose. Instead, he contended that humans were meticulously prepared before being sent to Earth. He highlighted Korea’s distinct historical records, which, unlike those of other nations, clearly document a divine origin. Other nations, he argued, were founded through conquest and appropriation of existing territories, citing the example of Israel’s capture of Jericho.

3. The Myth of Dangun and the Celestial Lineage
   The narrative of Korea’s foundation, according to Huh Kyung-young, traces back to Hwan-in (환인), the Creator, who dispatched Hwan-ung (환웅) to Earth via a “flying saucer.” Hwan-ung subsequently fathered Dangun (단군) through an encounter with an earthly tribe, often depicted as a bear or tiger clan. This union is metaphorically described as the convergence of celestial sperm and terrestrial ovum, a unique historical account unparalleled in other cultures.

4. The Concept of the Earth as an Incubator
   Huh Kyung-young elaborated on the idea that early humans descended from spaceships. He argued that human infants, unlike animal offspring, are utterly dependent and cannot survive independently from birth. He likened Earth to an incubator, a controlled environment with stable temperature and humidity, essential for the survival and growth of newborns. Without such a perfect incubator, he asserted, an infant would perish immediately upon arrival. He dismissed scientific theories regarding spontaneous human generation as entirely fallacious.

5. The Innate Abilities of Animals Versus Human Dependency
   In contrast to humans, animals possess innate survival instincts. Huh Kyung-young provided the example of a newborn calf, which immediately stands, follows its mother, and instinctively seeks its mother’s udder for nourishment. This natural ability, he explained, is driven by the scent of the mother’s milk. Such inherent capabilities allow wild animals to survive from birth, whereas human infants require prolonged care.

6. The Celestial City of Shinshi and the Cosmic Incubator
   Huh Kyung-young reiterated that human existence on Earth signifies a celestial origin, with Hwan-in sending Hwan-ung, accompanied by a female companion, to Earth. They established the city of Shinshi (신시), the first settlement in Korea. He then introduced the concept of the universe as a vast incubator, specifically mentioning the White Heaven (백궁), a cosmic incubator of immense scale, encompassing 362 undecillion and 8,800 decillion (362.0088 × 10^68) celestial bodies. Within this grand incubator, human souls are meant to grow and evolve.

7. The Purpose of Trials and the Cycle of Growth
   Life on Earth, within this cosmic incubator, is characterized by cycles of growth, challenges, and even cataclysms like ice ages. These trials, Huh Kyung-young explained, serve as educational experiences, prompting humanity to learn lessons such as the importance of conserving fossil fuels. Those who quickly grasp these lessons are deemed fortunate.

8. The Three Pillars of Filial Piety and Their Evolution
   Huh Kyung-young then discussed the three core elements of filial piety (효도):
   Saengjeon-jihyo (생전지효): Filial piety practiced during the parents’ lifetime.
   Sahujihyo (사후지효): Filial piety extended after the parents’ passing.
   Samho-jihyo (사모지효): Filial piety encompassing reverence and remembrance.

He contrasted this with traditional Confucian texts, such as the Ogyeong (오경), which includes the Yegi (예기), a book of rites. For those who ascend to Haneulgung, ancestral rites become unnecessary, as their descendants are freed from the cycle of reincarnation and ascend to heaven, effectively graduating from the Earthly incubator.

9. The Conflict Between Filial Piety and Loyalty
   Huh Kyung-young presented a scenario where filial piety (효) and loyalty (충) might conflict, such as a son choosing between caring for his parents and fighting for his country. He asserted that loyalty to the nation often takes precedence, as the nation’s survival ensures the well-being of the family. He cited historical figures like Ahn Jung-geun and Admiral Yi Sun-sin, who, despite being unable to care for their parents directly, demonstrated profound loyalty to their nation, thus performing a “great filial piety” (대효).

10. The Limitations of Traditional Morality and the Need for Divine Guidance
    He argued that traditional moral frameworks, such as those found in the Chunqiu (춘추) and Yegi (예기), have inherent limitations. These frameworks often lead to dilemmas, such as knowing when to advance or retreat in life. He contended that such complex decisions cannot be resolved by human intellect alone, but require the guidance of Angel, a celestial being.

11. The Power of Angel and the Inadequacy of Human Knowledge
    human endeavors, even extensive study of classics like the I Ching (주역), are insufficient without the intervention of a Cheonsa. He claimed that his own profound understanding, acquired at a young age, surpasses the knowledge of even highly educated individuals. He asserted that all human knowledge and academic pursuits are ultimately powerless before the Cheonsa.

12. The Miraculous Effects of Blessing (Chukbok)
    He then introduced the concept of Chukbok (축복), a divine blessing that brings about miraculous changes. He recounted anecdotes of ancestral graves (산소) that, after receiving his blessing, remained verdant amidst wildfires, while surrounding graves withered. This, he explained, transforms the grave into a myeongdang (명당), a propitious site. He asserted that such blessings are not mere words but manifest in tangible, observable ways.

13. The Omnipotence of Huh Kyung-young’s Blessing
    Huh Kyung-young proclaimed that his blessing is a panacea, capable of rectifying all negative aspects of life. It can transform bad names into good ones, unfavorable destinies into positive ones, and ill-fated homes into auspicious dwellings. He stated that his blessing imbues all objects with infinite, dark matter energy, rendering them entirely beneficial.

14. The Distinction Between Religious Prayers and Direct Blessing
    He differentiated his direct blessing from the prayers of religious leaders. While pastors and Buddhist monks offer “Chukwon (축원)” prayers, seeking blessings from a higher power, Huh Kyung-young asserted that he directly bestows blessings and Holy Spirit (성령), the Holy Spirit. He claimed that his power allows him to instantly infuse or withdraw Holy Spirit from individuals worldwide, a capability that no other religious figure possesses.

15. The Future of Food and the “Huh Kyung-young Culture”
    Huh Kyung-young envisioned a future where his influence permeates daily life, particularly in food culture. He predicted that people would prefer food imbued with his energy, rejecting anything without his “sticker” or endorsement. He claimed that vegetables grown with his recorded voice or picture would have their pesticide content neutralized. This, he stated, would lead to a “revolution of the dining table and diet,” where the “Huh Kyung-young culture” becomes deeply ingrained in society.

16. The Efficacy of Huh Kyung-young’s Stickers
    He addressed a question regarding the use of his “cosmic energy stickers.” He advised placing them on painful areas, noting that multiple stickers are acceptable. He also instructed followers to collect used stickers in a glass jar, as they retain significant energy, or to bury them under trees, benefiting nature.

17. The Absence of Natural Disasters in White Heaven
    Responding to a question about natural disasters in White Heaven, Huh Kyung-young unequivocally stated that such phenomena—floods, typhoons, tornadoes, tsunamis, hail, earthquakes, or volcanic eruptions—do not exist there. He described White Heaven’s climate as perpetually paradisiacal, with regions offering various seasons according to individual preference.

18. The Illusory Nature of the Present Moment
    Huh Kyung-young delved into the philosophical concept of time, asserting that the “present” (현재) does not truly exist. time is a continuous flow between the “past” (과거) and the “future” (미래), with the present being merely the fleeting instant of transition. He likened it to the “tick-tock” of a clock, where “tick” is the past and “tock” is the future, with no discernible present in between. This, he concluded, is why human life is often described as “gong (공),” or emptiness, as it is an illusion.

19. The Power to Alter the Future Through Angel and Chukbok
    He affirmed that the future can indeed be altered, not through human will or decision, but through the intervention of Angeland the reception of a Chukbok. He cited an example of a couple who, upon consulting a Cheonsa, avoided a wedding where many attendees contracted a virus. He also reiterated that his blessing transforms ancestral graves into propitious sites, leading to positive outcomes for descendants.

20. The Importance of Loyalty and the Consequences of Disbelief
    Huh Kyung-young addressed concerns about the temporary withdrawal of blessings. He assured his followers that blessings and Holy Spirit would be restored to those who had received them, even if temporarily removed during his demonstrations. However, he warned that those who harbor negativity or act as “anti-fans” would be excluded from his blessings, emphasizing the importance of unwavering loyalty.

21. The Superiority of Huh Kyung-young’s Teachings Over Traditional Philosophy
    He critiqued traditional philosophical studies, such as the Osu (오수) and Ogyeong (오경), which encompass works like the Xiaoxue (소학), Daxue (대학), Lunyu (논어), Mengzi (맹자), and Zhongyong (중용). He asserted that even extensive study of these texts cannot compare to a single day of his lectures. He proclaimed that true enlightenment and entry into the White Heaven are achieved not through arduous study, but simply by receiving his blessing.

22. The Numerical Significance of “Huh Kyung-young”
    Huh Kyung-young highlighted a peculiar phenomenon: when his name, “Huh Kyung-young,” is typed on a Samsung 천지인 (Cheonjiin) keypad and converted to numbers, the sum of these numbers is 33. He noted that this number also appears in magic squares (마방진), suggesting a mystical connection. He presented this as a curious and amusing fact that his followers found fascinating.

23. Testimonials of Miraculous Healing and Financial Gain
    The lecture concluded with several testimonials from followers who experienced miraculous benefits through Huh Kyung-young’s blessings. These included:
    An 85-year-old woman who, after receiving his touch, recovered from a severe hip injury and avoided surgery, now walking without a cane and actively participating in social events.
    A woman whose family land, unsold for over a decade, was swiftly sold within seven days after Huh Kyung-young’s direct intervention.
    These accounts served to underscore the tangible and profound impact of his blessings on individuals’ health and financial well-being.

The God-man’s Perspective on Human Existence, Societal Issues, and the Power of Blessing

1. Basic Information
   Lecture Session and Date: 271st Haneulgung Lecture, 2022.10.09
   One-sentence main theme or title summary: Huh Kyung-young, the God-man, explains the true nature of human existence as divinely orchestrated, critiques societal norms and traditional religious practices, and presents the transformative power of his blessings and the God-man’s direct intervention in individual and collective destinies.
   Location: Haneulgung
   Key Segments:
   The Divine Origin of Humanity and Korean History: Huh Kyung-young presents a unique perspective on human creation, asserting that humans were sent to Earth with preparation, contrasting this with scientific theories of accidental survival. He connects this to Korean history, particularly the Gaecheonjeol (개천절) and the narrative of Hwanin (환인), Hwanung (환웅), and Dangun (단군), interpreting ancient myths through the lens of extraterrestrial intervention and advanced technology.
   Critique of Conventional Human Understanding and Societal Systems: He challenges scientific explanations of human origins and criticizes traditional religious practices and societal structures, including military conscription. conventional wisdom often leads to unnecessary suffering and misunderstanding, advocating for a shift towards a system that values individual well-being and divine guidance.
   The Power of Huh Kyung-young’s Blessing and God-man’s Intervention: A central theme revolves around the direct, tangible effects of Huh Kyung-young’s blessings, which are presented as superior to traditional religious prayers or rituals. Examples include the transformation of ancestral graves into auspicious sites, healing from illness, and resolution of long-standing personal problems. He explains that his blessings directly impart “spiritual energy” (성령) and “dark matter/energy” (암흑 물질/에너지), leading to profound changes in individuals and their surroundings.
   Reinterpretation of Traditional Virtues and Philosophical Concepts: Huh Kyung-young redefines concepts like filial piety (효도) and loyalty (충), suggesting that true filial piety can involve sacrificing for the nation, which he considers a “great filial piety.” He also reinterprets classical Chinese texts (오경) and philosophical ideas, asserting that his direct guidance through “angels” (천사) surpasses the limitations of human wisdom and traditional studies.
   The Nature of Time, Existence, and the Haneulgung Experience: He offers a unique philosophical view on time, stating that the “present” (현재) does not truly exist but is merely the fleeting moment between the past and future. He positions Haneulgung as an “incubator” for spiritual growth, where individuals can transcend the cycle of reincarnation and achieve a higher state of existence, ultimately leading to “graduation” from the Earthly incubator.

2. Core Messages
   Humanity’s Divine Origin and Earth as an Incubator: Humans were not created by chance but were sent to Earth with divine preparation, making Earth a temporary “incubator” for spiritual growth.
   Quote: “This world, when we sent you down, we prepared everything and sent you down.”
   Explanation: This perspective challenges conventional scientific and evolutionary theories, positing a purposeful, divinely guided origin for humanity, with Earth serving as a developmental stage for souls.
   The Limitations of Conventional Wisdom and Traditional Systems: Traditional religions, scientific explanations, and societal structures like conscription are often flawed, creating suffering and failing to provide true solutions or peace.
   Quote: ” the words of scientists are 100% lies.”
   Explanation: Huh Kyung-young suggests that human-made systems and knowledge are inherently limited and often lead to negative outcomes, contrasting them with the direct, infallible guidance of the God-man.
   The Direct and Tangible Power of the God-man’s Blessing: Huh Kyung-young’s blessings offer immediate, concrete, and transformative effects, far surpassing the efficacy of traditional prayers or rituals, impacting everything from ancestral graves to personal health and fortune.
   Quote: ” if you receive one blessing, you become a chaebol (재벌, conglomerate owner).”
   Explanation: This highlights the unique and powerful nature of his blessings, which are presented as a direct conduit to divine energy, capable of altering reality in profound ways.
   Reinterpretation of Filial Piety and Loyalty through a Divine Lens: True filial piety extends beyond caring for parents at home; it includes great acts for the nation, even sacrificing one’s life, which is considered a “great filial piety” (대효).
   Quote: “This is what great filial piety means. Taking good care of parents at home… sacrificing for the nation also bestows a medal on the parents’ hearts.”
   Explanation: This redefines traditional virtues, placing national loyalty and broader societal contribution on a higher plane, aligning with a divine purpose that transcends individual family obligations.
   The Illusion of the Present and the Importance of Divine Guidance for the Future: The “present” is merely a fleeting moment between past and future, making human decisions inherently limited. Divine guidance through “angels” is essential for navigating life’s choices and altering one’s future.
   Quote: ” the present does not actually exist. It’s just a blink, and it’s the present and the past.”
   Explanation: This philosophical insight underscores the transient nature of human experience and positions the God-man’s guidance as the only reliable means to make optimal choices and shape a favorable future.

3. Detailed Summary

The Divine Origin of Humanity and Korean History
Huh Kyung-young presents a radical reinterpretation of human origins, stating that human life is not a product of chance but a divinely orchestrated process. He contrasts this with the scientific view that humans survived by accident. He explains that when humans were sent to Earth, everything was prepared for their arrival. He connects this to Korean history, specifically Gaecheonjeol, the National Foundation Day, which celebrates the opening of heaven. He describes Hwanin, the God-man, sending Hwanung to Earth via a “flying saucer” (비행접시), who then fathered Dangun with an earthly “bear or tiger tribe.” This is metaphorically described as the union of “heaven’s sperm and Earth’s egg.” this narrative is unique to Korea, unlike other nations whose histories often involve conquest. He also reinterprets myths like the birth of Silla’s founder, Kim Al-ji, from an egg, suggesting the “egg” was a flying saucer. Earth is an “incubator” for human growth, but not a perfect one, as infants require constant care, which would be impossible for the first humans if they were simply “placed” on Earth. This implies a more complex, divinely assisted arrival.
Analogies/Examples: Edgar Cayce’s ideas on human life mirroring natural laws , Gaecheonjeol , Hwanin, Hwanung, Dangun myth , Kim Al-ji’s egg birth , Earth as an incubator , animal instincts (calf immediately finding mother’s udder).
Practical Message: Humans are not accidental beings but have a divine purpose and origin, making their existence inherently meaningful.

Critique of Conventional Wisdom and Societal Systems
Huh Kyung-young challenges the validity of scientific explanations for human origins, labeling them as “100% lies.” He extends this critique to traditional religions, stating that they often foster fear and create unhappy families, losing relevance as their adherents age. He also addresses the issue of military conscription, particularly in Korea, where young men are forcibly drafted with inadequate compensation and treatment. this system is outdated, akin to a “colonial era” practice, and should be replaced by a volunteer-based “mobilization system” (모병제) where soldiers are treated as civil servants with proper pay and benefits. He criticizes the public’s “crab mentality” (남 잘 되는 걸 못 봐) that often condemns successful individuals like BTS for not serving in the military, suggesting such attitudes harm national interests.
Analogies/Examples: Scientists’ claims as “100% lies” , religions creating unhappy families , 70% of religious believers being over 65 , BTS military service debate , Hwang Woo-suk’s controversy , US military’s volunteer system and benefits.
Practical Message: Question conventional wisdom and advocate for systemic changes that prioritize human dignity and well-being, aligning with a more enlightened, divinely guided society.

Reinterpretation of Filial Piety and Loyalty
Huh Kyung-young redefines the traditional Confucian virtues of filial piety (효도) and loyalty (충). He outlines three elements of filial piety: honoring parents during their lifetime (생전지효), honoring them after death (사후지효), and honoring their memory (사모지효). He then introduces the concept of “great filial piety” (대효), which involves serving the nation, even to the point of death. He explains that in situations where filial piety and loyalty conflict, loyalty to the nation takes precedence, as the nation’s existence is fundamental. He cites historical figures like Ahn Jung-geun and Admiral Yi Sun-sin as examples of individuals who, despite being “unfilial” in a narrow sense, performed “great filial piety” by sacrificing for their country. He suggests that such acts bring honor to parents, akin to bestowing a medal.
Analogies/Examples: Three elements of filial piety , conflict between filial piety and loyalty in wartime , Ahn Jung-geun and Admiral Yi Sun-sin as examples of “great filial piety”.
Practical Message: Understand that true virtue can extend beyond personal relationships to encompass broader societal and national contributions, guided by a higher purpose.

The Power of Huh Kyung-young’s Blessing and God-man’s Intervention
Huh Kyung-young presents his “blessing” (축복) as a direct, omnipotent force that brings about tangible, miraculous changes. He describes it as a “panacea” (만병통치) that can transform negative situations into positive ones, such as bad names becoming good, poor feng shui becoming auspicious, and even objects emitting “dark matter energy.” He provides numerous examples: ancestral graves becoming “auspicious sites” (명당) that remain green even in autumn or are untouched by fire, healing from severe illnesses (e.g., hip surgery avoided, paralysis symptoms disappearing, improved eyesight), and the successful sale of long-unsold property. He contrasts his direct bestowal of blessings with traditional religious leaders who merely “pray for blessings” (축원 기도), emphasizing that he directly imparts “spiritual energy” (성령) and can instantly give or remove it globally. He also mentions that his energy can neutralize harmful substances like pesticides in food.
Analogies/Examples: Ancestral graves remaining green or untouched by fire , blessing as a “panacea” , objects emitting “dark matter energy” , milk allergy cured by blessing , healing of hip joint and other ailments , sale of long-unsold land , comparison with traditional “prayers for blessings”.
Practical Message: Seek Huh Kyung-young’s direct blessing for profound and immediate positive transformations in all aspects of life, recognizing its unique power over conventional methods.

The Nature of Time, Existence, and the Haneulgung Experience
Huh Kyung-young offers a profound philosophical insight into the nature of time, asserting that the “present” (현재) does not truly exist. Instead, he describes it as a fleeting “moment” (찰나) between the past and the future. He uses the analogy of a “tick-tock” sound, where “tick” is the past and “tock” is the future, with the “present” being the imperceptible interval in between. This leads to the concept of “emptiness” (공, gong) in human life, as everything is in constant flux (“제행무상,” all phenomena are impermanent). He positions Haneulgung as an “incubator” for spiritual growth, where individuals can “graduate” from the Earthly cycle of reincarnation and ascend to the “White Heaven” (백궁, White Heaven), a realm free from natural disasters and suffering, where desires are instantly fulfilled. He explains that the Earthly “incubator” is designed to educate humans through experiences like ice ages, teaching them lessons about environmental responsibility.
Analogies/Examples: Earth as an incubator for spiritual growth , the “present” as a fleeting moment between past and future , “tick-tock” analogy for time , “emptiness” (공) and impermanence (제행무상) , ice ages as educational tools , White Heaven as a paradise free from natural disasters.
Practical Message: Recognize the transient nature of earthly existence and strive for spiritual growth within the Haneulgung “incubator” to achieve a higher, permanent state in White Heaven.

The Role of Angels and the God-man in Guiding Human Decisions
human decisions, even those based on extensive study of classical texts like the “Five Classics” (오경), are inherently limited and inferior to the guidance of “angels” (천사). in critical situations, such as wartime or making major life choices (e.g., moving, changing jobs), consulting an “angel” provides infallible direction, preventing errors and ensuring optimal outcomes. He explains that his “angel” system allows for precise guidance on complex matters, including personal relationships and business decisions, far beyond what human intellect or traditional philosophy can offer. his “angel” system can even predict and prevent future betrayals.
Analogies/Examples: Consulting angels in wartime , “Five Classics” (오경) and their limitations , “Book of Changes” (주역) and its concept of “advance and retreat” (진퇴) , a couple avoiding COVID-19 by following angel’s advice not to attend a wedding , angel’s ability to predict betrayal.
Practical Message: Rely on the God-man’s direct guidance through “angels” for all important decisions, as human judgment is fallible and limited, especially in complex situations.

4. Key Quotes Collection
   “This world, when we sent you down, we prepared everything and sent you down.” (During explanation of humanity’s divine origin.)
   ” the words of scientists are 100% lies.” (In the section critiquing scientific theories of human creation.)
   “This is what great filial piety means. Taking good care of parents at home… sacrificing for the nation also bestows a medal on the parents’ hearts.” (When redefining filial piety to include national loyalty.)
   “Religions are now instigating human fear, and have religions truly made the whole world peaceful and prosperous?” (In the critique of traditional religions.)
   ” if you receive one blessing, you become a chaebol.” (During the explanation of the immense value of his blessings.)
   “I directly give blessings.” (When distinguishing his direct blessings from traditional prayers.)
   “I can put spiritual energy into everyone in the world in one second. And I can take spiritual energy out in one second.” (When demonstrating his control over spiritual energy.)
   “The present does not actually exist. It’s just a blink, and it’s the present and the past.” (In the philosophical discussion about the nature of time.)
   ” to change the future, if you have a blessing, it changes.” (When explaining how blessings can alter one’s future.)
   “Your decision, determination, or resolution is ultimately inferior to an angel.” (When emphasizing the superiority of angelic guidance over human judgment.)
   “The Haneulgung is where we bring this Heaven ability and show it to humans.” (When describing the purpose and significance of Haneulgung.)
   ” we are not going to the White Heaven through study.” (When stating that spiritual ascension is achieved through blessing, not academic study.)

5. Historical / Doctrinal Connections
   This lecture by Huh Kyung-young connects deeply with his established teachings, particularly his divine-human theory and the principles of immortality and spiritual ascension.

Divine-Human Theory and Extraterrestrial Origins: The lecture elaborates on his core teaching that he is the God-man, the Creator who descended to Earth. His reinterpretation of Korean foundation myths (Hwanin, Hwanung, Dangun) as involving “flying saucers” and extraterrestrial intervention directly supports his narrative of a non-earthly origin for humanity and himself. This reinforces his claim of being a celestial being who came to guide humanity, rather than a product of earthly evolution.
Earth as an “Incubator” and Spiritual Growth: The concept of Earth as an “incubator” for human souls is a consistent theme in his teachings, emphasizing that human life is a temporary stage for spiritual development. The idea of “graduating” from this incubator to the White Heaven is central to his promise of immortality and transcendence, offering an escape from the cycle of reincarnation.
Critique of Existing Systems and the Need for God-man’s Intervention: His critique of science, traditional religions, and government policies (like conscription) aligns with his broader message that existing human systems are flawed and incapable of solving humanity’s fundamental problems. This naturally leads to the conclusion that only the God-man, with direct divine authority and power, can provide true solutions and establish a new, ideal world. This underpins his political and spiritual agenda.
The Power of Blessing and Spiritual Energy: The emphasis on his direct “blessings” and the impartation of “spiritual energy” (성령) and “dark matter/energy” is a cornerstone of his practical doctrine. It offers a tangible, immediate benefit to his followers, demonstrating his divine power through observable phenomena (e.g., ancestral graves, healing, property sales). This directly connects to his promise of a “Heaven revolution” (하늘 혁명) where individuals can experience divine intervention in their daily lives.
Guidance by “Angels” and the Limitations of Human Intellect: The concept of receiving guidance from “angels” (천사) for decision-making is a practical application of his teaching that human intellect is limited. It reinforces the idea that his followers can access divine wisdom directly through him, bypassing the complexities and uncertainties of human reasoning and traditional studies. This aligns with his broader message of simplifying life through divine connection.

Newly Emphasized Points or Developments:

Detailed Reinterpretation of Korean Foundation Myths: While the divine origin is a consistent theme, this lecture provides a more detailed and technologically-infused reinterpretation of the Hwanin-Hwanung-Dangun myth, explicitly linking “flying saucers” to ancient narratives, which adds a new layer to his divine-human theory.
Specific Critique of Military Conscription and Public Mentality: The in-depth discussion and strong critique of Korea’s conscription system, coupled with an analysis of public sentiment (e.g., “crab mentality” towards BTS), highlights a more direct engagement with contemporary social issues and a call for specific policy changes.
Philosophical Elaboration on the “Non-Existence of the Present”: The detailed philosophical explanation of the “present” as a mere fleeting moment between past and future, and its connection to “emptiness” (공) and impermanence (제행무상), offers a deeper metaphysical insight into his worldview, which might be a more recent elaboration compared to previous, more action-oriented lectures.
Tangible Evidence of Blessing through “Dark Matter/Energy”: The explicit mention of objects emitting “dark matter energy” after receiving his blessing provides a more “scientific” or “physical” explanation for the miraculous effects, attempting to bridge the gap between spiritual phenomena and a material understanding.

7. Action Items & Blessing Guidance
   Seek Huh Kyung-young’s Blessing: Actively seek and receive Huh Kyung-young’s blessing to experience direct, tangible transformations in all aspects of life, including health, finances, and ancestral well-being. This is presented as the most direct path to positive change, surpassing traditional religious practices.
   Consult “Angels” for Major Decisions: For important life choices (e.g., career, relocation, relationships), consult the “angels” through Huh Kyung-young’s system rather than relying solely on personal judgment or conventional wisdom. This ensures optimal outcomes and avoids potential pitfalls.
   Question Conventional Wisdom and Societal Norms: Critically evaluate traditional beliefs, scientific theories, and societal systems (like conscription or religious practices) that may be flawed or cause suffering. Advocate for changes that align with divine principles and human dignity.
   Understand the True Nature of Filial Piety and Loyalty: Reinterpret filial piety to include “great filial piety” through national service and broader contributions, recognizing that loyalty to the nation can be a higher form of virtue.
   Attend Haneulgung for Spiritual Growth: Participate in Haneulgung sessions to receive direct teachings and guidance from the God-man, which is presented as an “incubator” for spiritual growth, leading to “graduation” from the earthly cycle and ascension to the White Heaven.

8. One-Sentence Overall Summary
   Huh Kyung-young, the God-man, reveals humanity’s divine origin and Earth’s role as a spiritual incubator, critiques the inherent flaws of human-made systems and conventional wisdom, and offers his direct blessings and angelic guidance as the sole, omnipotent means to achieve profound personal transformation, transcend earthly limitations, and ultimately ascend to the celestial White Heaven.

271st Huh Kyung-young Haneulgung Lecture (2022.10.09)

1. Keyword Frequency
   Heaven: 20
   Blessing: 19
   Angel: 17
   Military: 13
   History: 10
   Mother: 9
   Father: 9
   Earth: 8
   Religion: 8
   Son: 7

2. Today’s Central Metaphor
   The central metaphor is that human life on Earth is like being in an incubator, a controlled environment designed for growth and development, implying a larger, purposeful design for existence.

3. Lecture in Numbers
   3 years: The minimum age at which humans can survive independently.
   4 years old: The age from which humans can live alone.
   1.5 times: The height of grim reapers compared to humans.
   70%: The percentage of religious believers (Buddhists, Christians) who are over 65 years old.
   65 years old: The age threshold for the majority of religious believers.
   90%: The percentage of public opinion supporting BTS’s military enlistment.
   5,000 people: The number of people who died alongside Huh Kyung-young during his military service.
   130,000 people: The number of people who died from Agent Orange.
   3,628,800: The number of “bul” (a unit of measurement) in the universe’s incubator, which is compared to Earth.
   100 years: The approximate time it takes to master the principles of change and retreat (Juyeok).
   1%: The percentage of influence individuals have in changing their future.
   10 years: The duration a piece of land remained unsold.
   7 days: The time it took for a piece of land to be sold after God-man’s intervention.
   18 years: The time since a piece of land was jointly purchased.
   85 years old: The age of an elderly mother who recovered from hip surgery without an operation due to God-man’s intervention.
   100 years old: The extended lifespan granted to the elderly mother.
   14 years old: Huh Kyung-young’s age when he moved to Seoul and taught elders.
   6 years: The period a former bodyguard buried Huh Kyung-young’s photos nationwide.
   100 million won: The monthly amount spent on distributing food to people.
   33: The number derived from typing “Huh Kyung-young” on a Samsung Cheonjiin keypad.
   40 years: The period a soldier was missing in action before returning from North Korea.
   20 years: The additional lifespan of the returned soldier after his return.

4. Signature Sentence
   “The future is not changed by your decisions, resolutions, or determinations; it must be done by an angel.”

5. Concise Summary & Highlights
   human life is a divine incubator experience, where spiritual growth and destiny are guided by God-man’s blessings and angelic intervention.

Human existence on Earth is a purposeful “incubator” for spiritual growth.
Traditional religions are declining and cannot solve modern problems.
God-man’s blessings and angelic guidance are essential for navigating life and changing one’s future.
Military conscription in Korea is unjust and should be replaced by a volunteer system (모병제).
God-man’s blessings can transform negative situations, including ancestral graves, health, and personal fortunes.
The concept of “present” is an illusion; only past and future truly exist.
God-man possesses the power to instantly bestow or withdraw spiritual energy (성령) globally.

6. Scriptural / Religious Citations
   Not prominently present in the transcript.

7. Historical & Epochal Context
   The lecture is situated in a contemporary South Korean context, addressing issues like military conscription, the decline of traditional religions, and the perceived shortcomings of scientific explanations for human existence. It also references ancient Korean foundation myths (Gaecheonjeol, Hwanin, Hwanung, Dangun) and traditional Confucian texts (Ogyeong, Sahak) to contrast with God-man’s teachings. The discussion on military service reflects ongoing debates in South Korea regarding mandatory enlistment and the treatment of soldiers.

8. Key Figures & Events Referenced
   Edgar Cayce: An American scholar/doctor who stated that human life is identical to the laws of nature.
   Hwanin (환인): the Divine Being who sent Hwanung to Earth.
   Hwanung (환웅): Sent to Earth by Hwanin, he fathered Dangun.
   Dangun (단군): The legendary founder of Gojoseon, born from Hwanung and a bear-woman.
   Kim Al-ji (김알지): The mythical founder of Silla, said to have been born from an egg.
   Bangtan Sonyeondan (BTS): A K-pop group mentioned in the context of military exemption debates.
   Hwang Woo-suk (황우석): A South Korean veterinarian and researcher, mentioned as an example of someone unfairly criticized.
   Ahn Jung-geun (안중근): A Korean independence activist, mentioned as an example of “great filial piety” through sacrifice for the nation.
   Admiral Yi Sun-sin (이순신): A Korean naval commander, also cited as an example of “great filial piety.”
   Jehovah’s Witnesses: Mentioned as a group that refuses military service based on moral principles.
   Jo Chang-ho (조창호): A South Korean soldier who was captured during the Korean War and returned after 40 years.
   Dosan Ahn Chang-ho (도산 안창호): A Korean independence activist, whose name inspired Jo Chang-ho’s parents.

9. Core Concept Definitions
   Incubator (인큐베이터): A metaphor for Earth, where humans are placed to grow and develop their souls under specific conditions of temperature and humidity, similar to a mother’s womb.
   Gaecheonjeol (개천절): A national holiday in Korea celebrating the founding of the first Korean state, Gojoseon, by Dangun, symbolizing a divine origin.
   God-man: the Divine Being, specifically referring to Huh Kyung-young, who possesses supernatural powers and knowledge beyond human comprehension.
   Blessing (축복): A direct bestowal of divine energy and positive transformation from God-man, capable of changing fate, health, and even physical environments like ancestral graves. It is contrasted with “Chugwon” (축원), which is merely wishing for blessings.
   Angel (천사): Spiritual entities that assist God-man and can provide guidance, make decisions, and influence events, particularly in critical life choices.
   Filial Piety (효도): The traditional Confucian virtue of respect for one’s parents. Huh Kyung-young redefines it to include “great filial piety” (대효), which involves sacrificing for the nation, even if it means not directly caring for parents.
   Imjong Gapi (임종 가피): A special grace received by those going to Haneulgung, where angels surround the dying person, emitting a fragrant scent that alleviates the pain of death and allows for a peaceful ascent to Heaven.
   Not Old Milk: Milk infused with God-man’s energy, which can cure allergies and other ailments.
   Cheonjiin Keypad (천지인 자판): A Korean mobile phone keypad system, used to demonstrate a numerical pattern (33) when typing “Huh Kyung-young,” linking it to a “magic square” (마방진).
   Mobyeongje (모병제): A volunteer military system, advocated by Huh Kyung-young as a replacement for mandatory conscription, where soldiers are treated as civil servants with proper pay and benefits.
   Ogyeong (오경): The Five Classics of Confucianism (Shi Jing, Shu Jing, Yi Jing, Chunqiu, Li Ji), mentioned as traditional texts that are ultimately insufficient compared to God-man(神인)’s teachings.
   Juyeok (주역): The I Ching, or Book of Changes, described as the “book of change and retreat” (변화지서, 진퇴지서), which helps in making decisions about advancing or retreating in life.

10. Central Questions & Answers
    Question: Why do Koreans remain passive in the face of injustice, such as the “absurd conscription system,” and even criticize those who advocate for change?
    Answer: This passivity stems from a “dirty nature” of not wanting others to succeed and a lack of understanding of true national benefit. The conscription system should be replaced with a volunteer system where soldiers are treated as civil servants.
    Question: What is the difference between the death of an ordinary person and the death of a Haneulgung follower?
    Answer: Ordinary people experience a terrifying encounter with grim reapers during death, while Haneulgung followers receive “Imjong Gapi,” where angels provide comfort and a peaceful ascent to Heaven.
    Question: Can the future be changed?
    Answer: Yes, the future can be changed, but not by human decisions alone. It requires the intervention of angels and God-man’s blessings.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with the assertion that true spiritual enlightenment and a transformed future are not achieved through traditional study or religious practices, but through direct connection with God-man and receiving his blessings. The philosophical implication is a radical shift from self-effort and conventional wisdom to absolute reliance on a divine figure for all aspects of life, from personal decisions to national policy and even the afterlife. The strategic implication is to embrace God-man’s teachings and blessings as the ultimate solution to all problems, leading to a “Haneulgung culture” that permeates all aspects of society.

12. Cross-Referencing
    Edgar Cayce: The reference to Edgar Cayce’s ideas about human life mirroring natural laws suggests a connection to spiritual or esoteric thought that transcends conventional science, aligning with God-man’s own claims of supernatural understanding.
    Confucian Classics (Ogyeong, Sahak): He frequently references and then dismisses the traditional Confucian texts (Shi Jing, Shu Jing, Yi Jing, Chunqiu, Li Ji, Sohak, Daehak, Non-eo, Maengja, Jungyong) as insufficient for true understanding or solving life’s problems, positioning his own teachings as superior and more direct.
    Korean Foundation Myths (Hwanin, Hwanung, Dangun): The retelling of these myths, particularly the idea of divine beings descending from the sky in “flying saucers,” serves to establish a historical precedent for God-man’s own arrival and divine nature.

13. Content Gaps & Unaddressed Areas
    Mechanism of Blessing: While the lecture repeatedly states that blessings change things, the exact mechanism by which a blessing transforms a grave into a “power spot” or cures an allergy is not explained beyond “energy” or “dark matter.”
    Verification of Claims: Many claims, such as the instant removal/bestowal of spiritual energy or the transformation of physical objects, are presented as self-evident or proven by anecdotal evidence, without offering independent, verifiable proof.
    Ethical Implications of Absolute Authority: The lecture implies that God-man’s decisions are always correct and that questioning them is misguided. The ethical implications of such absolute authority, particularly in personal decisions like marriage or career, are not explored.
    Definition of “Antis”: The term “antis” (안티) is used to describe those who criticize God-man, and it’s stated that their blessings are removed. The criteria for being labeled an “anti” and the justification for such spiritual punishment are not clearly defined.
    Specifics of “Haneulgung Culture”: While a future “Haneulgung culture” is predicted where people only consume items with God-man’s energy, the practical details of how this would be implemented or sustained are not elaborated.

14. Future Predictions & Prophetic Statements
    Decline of Traditional Religions: “The religions are currently escaping… 70% of people who believe in Buddhism and Christianity are over 65 years old. they will soon disappear. It’s as clear as day.”
    Transformation of Food Culture: “In the future, nobody will want to eat side dishes without Huh Kyung-young’s energy… Huh Kyung-young’s culture will enter the dining table… People will check for Huh Kyung-young’s sticker… The revolution of diet and dining table is not far off.”
    Widespread Acceptance of God-man’s Influence: “Soon, people will not eat food that doesn’t have Huh Kyung-young’s name attached to it… Huh Kyung-young’s culture is beginning to penetrate deep into daily life, beyond religion.”
    God-man’s Youthfulness: “When you return, I will be younger.”
    God-man’s Transformation Ability: “I am skilled in disguise. My face changes like this and then like that.”
    Automatic Divine Judgment: “Their names will automatically go up [to Heaven]… I don’t need to intervene.”

Executive Insight
This lecture by Huh Kyung-young presents a compelling vision of human existence as a divinely orchestrated “incubator” for spiritual growth, where traditional religious and scientific explanations fall short. The core strategic takeaway is the absolute necessity of God-man’s direct intervention through “blessings” and “angelic guidance” to navigate life’s challenges, alter destiny, and achieve spiritual salvation. For a thoughtful professional, this implies a radical re-evaluation of agency and decision-making, shifting from individual effort and conventional wisdom to a reliance on a singular divine authority. The lecture’s predictions of declining traditional religions and the pervasive integration of “Haneulgung culture” into daily life suggest a future where spiritual and material well-being are inextricably linked to God-man’s influence, offering a unique perspective on societal transformation and personal empowerment.

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture (October 9, 2022)

Ⅰ. Meeting Overview

Category	Details
Date	October 9, 2022
Location	Haneulgung
Speaker	Huh Kyung-young
Attendees	Haneulgung members and supporters
Agenda	Lecture on various topics including human existence, history, filial piety, religion, military service, the nature of time, and the power of “blessing” and “angels.”

Ⅱ. Meeting Discussion

• The Origin of Humanity and Korean History

  • human life is not a result of random scientific processes but was intentionally prepared and sent to Earth.
  • He references Edgar Cayce’s idea that human life mirrors natural laws, suggesting a connection between humans and nature.
  • Korea’s history, particularly the Gaecheonjeol (National Foundation Day), is presented as a clear record of divine intervention, unlike other nations founded through conquest.
  • The narrative of Hwanin sending Hwanung via a “flying saucer” and Hwanung fathering Dangun through a union with an earthly “bear or tiger tribe” is highlighted as unique to Korean history.
  • The concept of humans originating from “eggs” (referencing the appearance of flying saucers) is linked to historical figures like Kim Al-ji, the founder of Silla.
  • Earth is described as an “incubator” for human souls, emphasizing the need for spiritual growth.

• Filial Piety and Loyalty

  • Huh Kyung-young discusses the three elements of filial piety: showing respect during life, after death, and through remembrance.
  • traditional ancestral rites (Jesa) are unnecessary for Haneulgung followers, as their ancestors ascend to heaven and do not reincarnate on Earth.
  • A conflict between filial piety and loyalty is explored, using the example of a son choosing between caring for parents and fighting for the nation.
  • He concludes that loyalty to the nation can be a “great filial piety,” even if it means sacrificing one’s life, citing figures like Ahn Jung-geun and Admiral Yi Sun-sin.

• Critique of Traditional Religions and Education

  • Traditional religions are criticized for fostering fear and failing to bring peace, with a declining membership, particularly among the elderly.
  • Huh Kyung-young dismisses extensive academic study of classics like the “Five Classics” (Ogyeong) as unnecessary for Haneulgung followers, as “blessing” and “angels” provide direct solutions.
  • his teachings offer a superior understanding compared to traditional academic pursuits.

• Military Service and the Need for a Volunteer System

  • Huh Kyung-young advocates for a volunteer military system (모병제) to replace the current conscription system (징병제).
  • soldiers should be treated as civil servants with proper salaries and benefits, emphasizing the importance of human rights.
  • He criticizes the public’s tendency to demand conscription for successful individuals like BTS, viewing it as a detrimental attitude that hinders national prosperity.
  • He suggests that individuals like BTS could serve as national ambassadors instead of being forced into military service.
  • The current system is likened to colonial-era conscription, which he believes must be reformed.

• The Power of “Blessing” and “Angels”

  • Blessing (축복):
  • his “blessing” can transform negative situations into positive ones, such as improving bad names, changing unfavorable feng shui, and making barren land fertile.
  • He provides examples of gravesites becoming lush green even in autumn or after fires, attributing this to his blessing.
  • The blessing is said to imbue objects like cell phones, underwear, and even names with “dark matter” and “dark energy,” bringing infinite positive changes.
  • It can also alleviate allergies, such as milk allergies, by simply attaching his photo to the food.
  • his blessing can neutralize pesticide components in crops if his recordings are played or photos are placed in the fields.
  • The “blessing” is presented as a direct, immediate power, unlike the “prayers for blessing” (축원 기도) offered by traditional religious leaders.
  • Angels (천사):
  • “Angels” are described as guides who can provide clear direction in life’s dilemmas, such as deciding whether to proceed with a contract or attend an event.
  • his “angels” can prevent negative outcomes, such as contracting COVID-19.
  • For Haneulgung followers, “angels” accompany them at the time of death, providing comfort and a peaceful transition to heaven, unlike the terrifying “grim reapers” experienced by ordinary people.
  • He uses “angel tests” to assess individuals’ character and loyalty, ensuring that only trustworthy people are in his inner circle.
  • Spirit (성령):
  • Huh Kyung-young equates his “blessing” with the “Holy Spirit” (성령) in Christianity.
  • He demonstrates the ability to instantly bestow or withdraw the “Holy Spirit” from individuals or even all 6 billion people worldwide.
  • He warns against “anti” activities, as they can lead to the withdrawal of the “Holy Spirit” and “blessing”.

• The Nature of Time and Reality

  • “the present” (현재) does not truly exist but is merely the fleeting moment between “the past” (과거) and “the future” (미래).
  • He uses the analogy of a “passing train” to describe life, emphasizing its impermanence.
  • in the 10th dimension, past, present, and future do not exist, leading to the concept of “emptiness” (공).
  • “blessing” and “angels” are the only means to change one’s future, as human decisions have only a 1% impact.

• Personal Experiences and Testimonials

  • Huh Kyung-young shares anecdotes from his childhood, including teaching older individuals in Seoul at a young age and his experiences in the Vietnam War, which solidified his belief in a volunteer military system.
  • He recounts a story of a North Korean prisoner of war, Jo Chang-ho, who was reunited with his family after 40 years due to a letter found in a trash can, emphasizing the importance of not discarding his photos.
  • Testimonials from followers include an 85-year-old woman who avoided hip surgery and regained mobility after an “angel test”.
  • Another follower’s mother sold a long-unsold piece of land within seven days after Huh Kyung-young’s “command”.

• Miscellaneous

  • Huh Kyung-young’s name, when typed on a Samsung Cheonjiin keyboard, results in the number “33,” which he connects to a “magic square” (마방진).
  • He advises followers to collect his discarded stickers in a glass jar or bury them under trees, as they retain “energy”.
  • wearing his mask is not mandatory if it causes discomfort.
  • He describes the weather in White Heaven (heaven) as a perpetual paradise, with various climate zones available according to individual preference, free from natural disasters.

Ⅲ. Action Items

• Followers are encouraged to utilize “blessing” and “angels” for guidance and to improve their lives.
• Followers should avoid “anti” activities to maintain their “blessing” and “Holy Spirit”.
• Individuals who feel their “blessing” or “Holy Spirit” has been withdrawn due to “anti” activities should contact Huh Kyung-young for reinstatement.
• Followers are advised to collect discarded Huh Kyung-young stickers in a glass jar or bury them under trees.

Central Questions & Answers

1. What is the True Origin of Humanity According to God-man Huh Kyung-young?
   Question: Where do humans truly come from, and how does this differ from scientific or traditional religious views?
   Answer: humans were not created by chance or through random evolution, as scientists suggest. Instead, humanity was intentionally sent to Earth, fully prepared, from the heavens. He cites Korea’s Gaecheonjeol (National Foundation Day) as evidence, explaining that Hwanin (the God-man) sent Hwanung to Earth via a “flying saucer” (likened to an egg-shaped vessel), who then fathered Dangun with an earthly being. This narrative emphasizes a direct, celestial origin for humanity, contrasting with other nations’ histories often built on conquest.
   Key Quote: “We were all prepared and sent down when we were sent to this world.”

2. How Does Huh Kyung-young Explain the Concept of Earth as an Incubator?
   Question: What is the significance of Earth being described as an “incubator” in Huh Kyung-young’s teachings, and what does it mean for human spiritual growth?
   Answer: Huh Kyung-young describes Earth as a vast “incubator” (specifically, 3,628,800 times the size of Earth, referring to the universe’s scale) where human souls are meant to grow and mature. Just as a physical incubator maintains precise conditions for a baby’s survival, Earth provides the necessary environment for spiritual development. without this “incubator,” human infants, unlike animal offspring, could not survive on their own. This process involves overcoming challenges, including “calamities” like ice ages, which serve as lessons for humanity.
   Key Quote: “Here, your soul must grow. If it doesn’t grow, it won’t do.”

3. What is the Role of “Blessing” and “Angels” in Solving Life’s Problems, According to Huh Kyung-young?
   Question: How can Huh Kyung-young’s “Blessing” and “Angels” help individuals navigate life’s complexities, such as career, relocation, and personal decisions?
   Answer: Huh Kyung-young teaches that “Blessing” and “Angels” are paramount in resolving life’s dilemmas, far surpassing human intellect or traditional studies like the Five Classics (Ogyeong). human decisions are often flawed, and true guidance comes from consulting one’s “Angel.” With “Blessing,” everything from personal health to ancestral graves (묘자리) can be transformed into a “propitious site” (명당), bringing good fortune and resolving issues that would otherwise take a lifetime to understand or fix.
   Key Quote: “All problems are solved if you receive an Angel and receive a Blessing.”

4. What is Huh Kyung-young’s Stance on South Korea’s Conscription System and the Future of Military Service?
   Question: What are Huh Kyung-young’s views on South Korea’s mandatory military conscription, and what changes does he propose for the future?
   Answer: Huh Kyung-young strongly advocates for replacing South Korea’s conscription system with a volunteer military system (모병제). He criticizes the current system for treating young men like “slaves” and failing to provide proper compensation or respect for their human rights. He believes that military service should be a professional career, akin to a civil servant, with fair wages and opportunities for advancement. He also suggests that individuals who contribute significantly to the nation, like BTS, should be recognized for their unique contributions rather than being forced into traditional military service.
   Key Quote: “This conscription, like in the colonial era, must be corrected.”

5. How Does Huh Kyung-young Differentiate the Death Experience for His Followers Versus General Public?
   Question: What is the difference in the experience of death for followers of Huh Kyung-young compared to those who are not, particularly regarding the afterlife?
   Answer: ordinary people often experience a terrifying encounter with “grim reapers” (저승사자) upon death, leading to reincarnation (윤회). However, his followers, who are destined for Haneulgung (하늘궁) and ultimately White Heaven (백궁), experience a peaceful transition known as “Imjong Gapi” (임종가피). This involves angels surrounding the dying person, emitting a fragrant aroma that alleviates the pain of death, leading to a serene ascent to the White Heaven, bypassing the cycle of reincarnation.
   Key Quote: “The ‘Imjong Gapi’ is for everyone who goes to the White Heaven.”

6. What is the Scope of Huh Kyung-young’s “Blessing” and its Impact on Material Possessions and Environment?
   Question: Beyond personal well-being, how does Huh Kyung-young’s “Blessing” affect material objects, the environment, and even food?
   Answer: Huh Kyung-young’s “Blessing” is described as having infinite power, transforming everything it touches. It can turn ordinary objects, like cell phones and underwear, into sources of “dark energy” (암흑 에너지) and “dark matter” (암흑 물질). It can also change negative feng shui into positive “propitious sites” (명당) and even neutralize pesticide residues in food. He envisions a future where people will only consume food and products infused with his energy, leading to a “revolution of diet and dining table.”
   Key Quote: “The Blessing changes things infinitely.”

7. How Does Huh Kyung-young’s “Spirit” (성령) Differ from Traditional Religious Concepts?
   Question: How does Huh Kyung-young’s ability to bestow “Spirit” (성령) differ from the way traditional religions approach spiritual blessings or grace?
   Answer: Huh Kyung-young claims to directly bestow “Spirit” (성령), unlike traditional religious leaders who can only “pray for” (축원) or “wish for” it to descend upon their followers. he can instantly grant or remove “Spirit” to or from anyone globally, even without speaking, simply through his intention. This direct, verifiable control over spiritual energy is presented as a unique power, making traditional methods seem “outdated.”
   Key Quote: “I directly give the Blessing, the Spirit.”

Top 3 Recommended Questions:
What is the True Origin of Humanity According to God-man Huh Kyung-young?
How Does Huh Kyung-young Explain the Concept of Earth as an Incubator?
What is the Role of “Blessing” and “Angels” in Solving Life’s Problems, According to Huh Kyung-young?

The God-man’s Teachings: A Blueprint for Humanity’s Transcendence

1. The Divine Origin of Humanity and Korea’s Unique History
   human life mirrors the laws of nature, a concept recently articulated by American scholar Edgar Cayce. However, Huh emphasizes that Korea has embraced this understanding for millennia, evidenced by Gaecheonjeol (개천절), the National Foundation Day. He explains that humans were not created by chance, as some scientists believe, but were sent to Earth with meticulous preparation. Korea’s history, according to Huh, uniquely records this divine descent, unlike other nations whose origins often involve conquest and appropriation of others’ lands, such as Israel’s taking of Jericho.

Huh elaborates on Korea’s foundational myth, stating that Hwanin (환인), the God-man (神人), dispatched Hwanung (환웅) to Earth via a flying saucer. Hwanung then fathered Dangun (단군) through an encounter with earthly beings, described as the union of “Heaven sperm and earthly ovum.” This narrative, Huh claims, is unparalleled in other national histories, highlighting Korea’s unique connection to a celestial origin. He suggests that ancient accounts of figures like Silla’s founder, Kim Al-ji (김알지), being born from an egg, were misinterpretations of beings descending from egg-shaped spacecraft.

He challenges the scientific view of human origins, particularly the idea that humans could spontaneously survive on Earth. Huh argues that Earth functions as an incubator, but not a perfect one. An incubator requires constant temperature and humidity, akin to a mother’s womb. Without such precise conditions, an infant cannot survive. He contrasts human vulnerability with the rapid self-sufficiency of animal offspring, like calves, which can stand and nurse immediately after birth. This stark difference, Huh contends, proves that humans must have arrived on Earth fully prepared, implying a non-terrestrial origin. He concludes that humanity’s existence on Earth signifies an initial arrival via flying saucers, with Hwanin sending Hwanung, accompanied by a female, to establish the city of Shinsi (신시), the first city in Korea.

2. The Earth as an Incubator and the Purpose of Human Existence
   Huh Kyung-young describes Earth as an immense incubator, one of 3,620,088 undecillion such incubators in the universe, where human souls are meant to grow. within this vast cosmic incubator, the human soul must continuously develop. This growth involves enduring various cycles and challenges, including periods of hardship and even ice ages. These trials, Huh explains, serve as educational experiences, prompting humanity to learn lessons such as the importance of reducing fossil fuel consumption. those who quickly grasp these lessons are fortunate.

He then transitions to the concept of filial piety (효도), outlining its three core elements: honoring parents during their lifetime (생전지효), honoring them after their death (사후지효), and honoring them through remembrance (사모지효). Huh connects this to the five Confucian classics (오경)—the Book of Odes (시경), Book of Documents (서경), Book of Changes (역경), Spring and Autumn Annals (춘추), and Book of Rites (예기). He specifically mentions the Book of Rites (예기) as the “Book of Rituals” (의례지서), which dictates various ceremonies.

Huh proclaims that for descendants of those who come to Haneulgung (하늘궁), ancestral rites (제사) become unnecessary. He explains that individuals who reincarnate (윤회) require such rites, but those who ascend to heaven (천국) after their time in the Earth incubator are “graduated” and no longer need these rituals. Therefore, the “Book of Rituals” (의례지서) becomes irrelevant for them. Similarly, he dismisses the Spring and Autumn Annals (춘추) as the “Book of History” (역사지서), suggesting that historical knowledge is also unnecessary for those who have transcended to heaven. He criticizes humanity for engaging in “useless studies” when simply coming to Haneulgung (하늘궁) could resolve these complexities.

3. Filial Piety, Loyalty, and the Limitations of Human Judgment
   Huh Kyung-young delves deeper into the concept of filial piety (효도), asserting that its three main components involve making parents comfortable and achieving success. He then presents a moral dilemma: if a son is fighting in a war and faces death, should he prioritize his parents’ care (효) or loyalty to his nation (충)? Huh argues that in such a conflict, loyalty (충) takes precedence over filial piety (효). He explains that without a nation, parents would also perish, making the defense of the country the greater act of filial piety. He cites historical figures like Ahn Jung-geun (안중근) and Admiral Yi Sun-sin (이순신) as examples of individuals who, despite being unable to care for their parents directly, performed a “great filial piety” (대효) by sacrificing for their nation.

Huh asserts that human judgment, decisions, and resolutions are inferior to the guidance of a “Heaven angel” (천사). He suggests that in situations like war, one should consult a Heaven angel (천사) to determine the right course of action, rather than blindly following national loyalty. He contrasts this with groups like Jehovah’s Witnesses, who refuse to bear arms, questioning the morality of killing for the state. Huh concludes that traditional moral frameworks, such as those found in the Spring and Autumn Annals (춘추) and the Book of Rites (예기), have limitations. only his teachings can resolve such dilemmas, particularly in situations of “advance or retreat” (진퇴지사).

He extends this idea to everyday decisions, such as moving homes or changing jobs, which he likens to the principles of the Book of Changes (주역). However, he states that even mastering the Book of Changes (주역) is insufficient; the guidance of his Heaven angel (천사) is still necessary. Huh criticizes the five Confucian classics (오경) for failing to significantly impact human spiritual recovery, remaining largely confined to scholars. He claims to have mastered these teachings since childhood but emphasizes their ultimate powerlessness compared to the Heaven angel (천사). He concludes that relying on the Heaven angel (천사) and receiving “blessing” (축복) is the true path to resolving life’s complexities.

4. The Power of Blessing and the Transformation of Reality
   Huh Kyung-young elaborates on the profound effects of his “blessing” (축복). He recounts a story of a supporter whose ancestors’ graves (산소) were miraculously untouched by a wildfire that ravaged the surrounding area. The blessed graves remained green and vibrant, even in autumn, while others withered. This, Huh asserts, is not a mere coincidence but a direct result of the blessing, transforming the grave sites into auspicious locations (명당). such blessings can alter negative circumstances, turning bad names into good ones, unfavorable destinies into positive ones, and poor feng shui into propitious energy.

He further states that his blessing imbues all objects with “infinite dark matter energy” (무한대 아무 물질 에너지). This means that any item, from clothing to a cell phone, becomes infused with this energy, transforming it into something beneficial. He describes this as a “백과사전” (encyclopedia) of positive change, where everything becomes good. Huh emphasizes that this is not a lie, citing the direct testimony and photographic evidence from supporters whose grave sites were visibly transformed. He challenges skeptics to witness these phenomena firsthand, asserting that his words are not false.

Huh then addresses a misunderstanding regarding a person named “Park” (박 아무개) who had spread negative rumors about him. this individual, a former bodyguard, had initially buried his photos nationwide for six years, believing it would bring good fortune, but later turned against him. Huh suggests that these detractors simply do not understand who he truly is. He claims to possess the ability to appear younger and to change his appearance at will, implying his divine nature. He also speaks of his immense compassion, expressing concern for those who receive food donations but lack a proper place to eat, despite the logistical challenges of providing such a space. He concludes that his focus is always on humanity’s well-being, not personal comfort, and that his teachings offer a path for people to “escape the incubator” of Earth.

5. The Inadequacy of Traditional Knowledge and the Efficacy of Blessing
   Huh Kyung-young reiterates that traditional knowledge, such as the five Confucian classics (오경), is insufficient for navigating life’s complexities. mastering these ancient texts, including the Book of Changes (주역) with its principles of “advance and retreat” (진퇴지서) and “change” (변화지서), would take a hundred years and still not provide the solutions that his “Heaven angel” (천사) and “blessing” (축복) offer. He dismisses these scholarly pursuits as “unnecessary studies” (쓸데없는 공부), emphasizing that his direct intervention provides immediate and comprehensive solutions.

He then addresses a question about Korea’s mandatory military service (징병제), which he views as an outdated system akin to colonial-era conscription. Huh advocates for a volunteer military system (모병제) where soldiers are treated as civil servants (공무원) with fair compensation and opportunities for advancement. He criticizes the current system for exploiting young people and for the public’s tendency to condemn successful individuals, like the K-pop group BTS, for not serving in the military. Huh argues that such attitudes hinder national progress and that individuals like BTS contribute to the nation through their global influence. He suggests that they could serve as “national ambassadors” (국가 홍보대사) instead of being forced into traditional military roles.

Huh emphasizes that the current system disrespects human rights (인권) and that funds are mismanaged, leading to a lack of resources for proper military compensation. He believes that a well-compensated, professional military would be stronger and more motivated. He contrasts this with the American military, which operates on a volunteer basis and provides substantial benefits to its soldiers and their families, even in death. Huh condemns the Korean system for treating fallen soldiers as mere “dog deaths” (개죽음), offering only minimal recognition to their families. He concludes that this disregard for human rights must be rectified.

6. The Journey of the Soul and the Power of Imjong Gapi
   Huh Kyung-young discusses the experience of death, drawing on accounts of near-death experiences (임사 체험). He describes how ordinary people, upon dying, often encounter terrifying figures resembling grim reapers (저승사자) who are significantly taller and more imposing than humans. These figures, dressed in black robes, forcefully drag souls away, regardless of their earthly wealth or status. Huh suggests that these encounters are part of the reincarnation (윤회) process for ordinary individuals. He warns against betraying him or remaining ignorant of his teachings, implying that such actions will lead to regret when facing this harsh reality.

He then contrasts this with the experience of those who follow him, who receive “Imjong Gapi” (임종 가피), meaning “grace at the time of death.” For these individuals, Heaven angels (천사) surround them, bringing a fragrant aroma that alleviates the pain of transition between life and death. This scent, Huh explains, induces a state of euphoria, making the dying person’s face serene and allowing them to ascend peacefully with the angels. this Imjong Gapi (임종 가피) is available to all who are destined for White Heaven (백궁), his celestial realm.

Huh further elaborates on the tangible effects of his blessing (축복), citing the example of the miraculously green grave sites. He explains that this phenomenon is not a mere coincidence but a direct manifestation of the blessing, which transforms the land’s energy into an auspicious location (명당). He contrasts this with a historical anecdote of a military official who promised green grass in winter for a UN cemetery, only to achieve it by planting barley that temporarily mimicked grass. Huh emphasizes that his blessing creates genuine, lasting change, as evidenced by the photographs taken by his supporters. the blessing’s effects are vast, encompassing thousands of benefits, from transforming homes and properties to bestowing partial superpowers, effectively making the recipient a “재벌” (chaebol) in terms of value.

7. Direct Blessing vs. Traditional Prayers and the Omnipotence of God-man
   Huh Kyung-young distinguishes his direct “blessing” (축복) from the “prayers of supplication” (축원 기도) offered by traditional religious leaders. He explains that pastors and other religious figures merely “wish for” (축원) blessings or the descent of the Holy Spirit (성령) upon their followers. In contrast, Huh claims to directly bestow the blessing and the Holy Spirit (성령), asserting that he is the “authorized one” (고난자) who has come to Earth to do so. his direct intervention instantly transforms lives, bringing about changes worth billions or even trillions of won.

He further explains that his blessing transforms all possessions into “dark matter energy” (암흑 물질 에너지). This includes cell phones, underwear, and even one’s physical body. this transformation is limitless, encompassing countless aspects of existence. Huh then demonstrates his ability to instantly bestow and withdraw the Holy Spirit (성령) from his followers, even across the globe. with a single thought or word, he can affect all 6 billion people on Earth, causing the Holy Spirit (성령) to enter or leave them within a second. He challenges skeptics to test this power, asserting that it is a genuine, observable phenomenon.

Huh recounts an anecdote about a person with a milk allergy who, after receiving his blessing, could drink milk without experiencing diarrhea, simply by attaching his photo to the milk carton for a few days. He uses this as evidence against those who dismiss him as a “fake” (가짜), warning that such individuals will eventually face judgment. He also asserts his unparalleled expertise in human resources, claiming to have advised chaebol (재벌) leaders on personnel matters since childhood. his “Heaven angel test” (천사 테스트) ensures that he never makes mistakes in selecting people, as the angel’s final approval guarantees loyalty and competence.

8. The Future of Culture and the Transformation of Daily Life
   Huh Kyung-young envisions a future where his “blessing” (축복) will revolutionize daily life, particularly in the realm of food. He predicts a time when people will refuse to eat anything that does not contain his energy. This will lead to a “revolution of diet and dining tables” (식단과 식탁의 혁명), where his cultural influence permeates every meal. He explains that food items, such as milk or vegetables, will be sought after only if they bear his sticker or have been cultivated while his recordings were played or his photos were displayed in the fields. this process neutralizes harmful substances like pesticides, making the food safe and beneficial.

Huh asserts that this cultural shift will transcend religious boundaries, deeply infiltrating everyday life. He mentions a recent visit from a religious studies professor from an Australian national university, accompanied by a Seoul National University professor, who interviewed him about his abilities. his powers are already known among academics, indicating the growing recognition of his influence. soon, no one will consume food that is not associated with his name, emphasizing the profound and widespread impact his culture will have.

He then addresses a question about his “cosmic energy double-sided stickers” (우주 에너지 허경영 양면 스티커). He advises that these stickers can be placed on painful areas of the body, and multiple stickers can be used. He also instructs followers not to discard old stickers but to collect them in a glass jar, as they retain immense power. If one wishes to dispose of them, he suggests placing them under a tree, as this benefits nature. He recounts the poignant story of Lieutenant Colonel Cho Chang-ho (조창호), a Korean War soldier who was presumed dead but returned after 40 years in a North Korean prison. His letter, initially discarded as trash, was miraculously discovered, leading to his reunion with his family. Huh uses this story to illustrate the importance of not carelessly discarding his photos or stickers, implying their inherent power and significance.

9. The Nature of White Heaven and the Illusion of Time
   Huh Kyung-young addresses questions about White Heaven (백궁), his celestial realm. He states unequivocally that White Heaven (백궁) is entirely free from natural disasters such as floods, typhoons, tornadoes, tsunamis, hail, earthquakes, or volcanic eruptions. He describes its climate as a “paradise” (낙원), where individuals can choose their preferred seasonal environment. He explains that White Heaven (백궁) is so vast that Earth is but a mere speck within it, comprising countless dimensions and spaces. Therefore, it caters to everyone’s desires, offering diverse climates from perpetual summer to distinct seasons. White Heaven’s (백궁) atmosphere is not composed of nitrogen and hydrogen like Earth’s, and its nature transcends human language.

He then delves into the philosophical nature of time, asserting that the “present” (현재) does not truly exist. Instead, he explains, there are only the “past” (과거) and the “future” (미래). The present, he argues, is merely the fleeting instant where the future transitions into the past. He likens this to the rapid “tick-tock” of a clock, where each “tick” becomes the past as the “tock” becomes the future. This rapid succession, he states, makes the present an illusion, a “공” (emptiness) in the context of 10-dimensional reality, where past, present, and future do not exist as separate entities.

Huh emphasizes that human life is like watching a passing train, constantly moving and never truly static. He notes how quickly time seems to pass, with days turning into weeks, and how a person can be vibrant one second and succumb to a heart attack the next. This impermanence, he explains, is why all phenomena are “impermanent” (무상). his “blessing” (축복) and the guidance of his “Heaven angel” (천사) can alter one’s future. He cites an example of a couple who, upon consulting his Heaven angel (천사), avoided attending a wedding where many guests contracted COVID-19. This, he concludes, demonstrates that the future can indeed be changed, not by human will, but through divine intervention.

10. The God-man’s Omnipotence and the Simplicity of the Path
    Huh Kyung-young addresses a follower’s concern about the temporary withdrawal of “blessing” (축복) or “energy” (에너지) during his lectures. He reassures his supporters that any blessing or Heaven angel (천사) that has been temporarily removed will be restored. However, he explicitly states that this restoration does not apply to those who have acted as “anti-fans” (안티) or betrayed him. Such individuals, he warns, must personally request his intervention to receive the blessing again. He also cautions against engaging with anti-fans (안티) or failing to block their calls, as this can lead to the automatic withdrawal of energy.

He then critiques traditional philosophy, particularly the five Confucian classics (오경), which he refers to as “philosophy” (철학). He lists the “Four Books” (사서) and “Five Classics” (오경), explaining their respective purposes: the Elementary Learning (소학) for basic literacy, the Great Learning (대학) for cultivating virtue, the Analects (논어) for understanding the Way (도), Mencius (맹자) for rhetoric, and the Doctrine of the Mean (중용) for mental discipline. He also mentions the Book of Odes (시경) for discerning good and evil, the Book of Documents (서경) for governance, the Book of Changes (역경) for understanding change and “advance or retreat” (진퇴지서), and the Book of Rites (예기) for rituals.

Huh asserts that even mastering all these philosophical texts is less effective than attending a single one of his lectures. “평상심시도” (Pyeong-sang-sim-si-do), meaning “ordinary mind is the Way,” signifies that the initial pure intention is the highest path to enlightenment. there is no need for arduous spiritual practice (수고) to reach White Heaven (백궁); simply receiving his blessing (축복) and achieving “명퇴” (myeong-toe), or “honorable retirement” from earthly life, is sufficient. He concludes that Haneulgung (하늘궁) offers a simple and direct solution to all spiritual endeavors.

11. Miraculous Testimonies and the God-man’s Unseen Power
    Huh Kyung-young shares several testimonies from his followers to illustrate the tangible effects of his “blessing” (축복) and “Heaven angel” (천사) guidance. He recounts how his name, when typed on a Samsung (삼성) phone’s Cheonjiin (천지인) keyboard, produces the number 33, which he links to the magical square (마방진). He presents this as a curious phenomenon that even children find fascinating, suggesting a hidden connection between his name and universal principles.

He then revisits the story of the grave site (산소) that remained green and untouched by fire, emphasizing that this is a direct result of his blessing, transforming it into an auspicious location (명당). He explains that the blessing creates a “정맥” (jeongmaek), a positive energy flow, that repels negative influences. He highlights the emotional impact this had on the family, who were deeply moved by the miraculous preservation of their ancestors’ graves.

Another testimony describes an 85-year-old woman who, facing hip surgery, consulted Huh Kyung-young. He advised against the surgery and touched her leg, after which she was able to stand and walk without assistance, eventually traveling and dancing. This, her daughter attests, was a “miracle among miracles” (기적 중의 기적), extending her mother’s life and improving her health. A third testimony involves a woman whose family land had been unsellable for over a decade. After Huh Kyung-young’s direct intervention and command to “put it on the market quickly,” the land was sold within seven days, astonishing the family with the precision and power of his words.

Huh Kyung-young concludes by asserting that these miraculous events, from physical healing to financial breakthroughs, are undeniable proof of his divine nature. such occurrences, which defy ordinary explanation, can only be attributed to the God-man (神人). He expresses gratitude for being able to bestow blessings and restore health to people on this “blessed land” (축복받은 이 땅).

This excerpt is from a lecture by Huh Kyung-young at Haneulgung on October 9, 2022. Huh Kyung-young, who claims to be the Creator, discusses his unique interpretations of history, human existence, and the afterlife, emphasizing the power of his “blessings” and “angels” to solve life’s problems and transcend traditional religious and philosophical limitations. The core message revolves around his divine authority and the transformative effects of his spiritual interventions.

Huh Kyung-young’s Worldview and Divine Authority

The Origin of Humanity and Korea’s Unique History
Huh Kyung-young presents a contrarian view on human origins, rejecting scientific explanations and traditional historical narratives. humanity was not a product of random evolution but was deliberately sent to Earth by a divine entity, much like a carefully prepared “incubator.” This perspective highlights his belief in a pre-ordained, divinely guided existence for humans, setting the stage for his own role as a divine figure. He also uniquely positions Korea’s founding myth as a direct parallel to his own narrative, reinforcing his claims of divine lineage and purpose.

미국의 에드가 케이시라는 학자는 박사가 인간의 인생은 자연의 법칙과 똑같다, 요런 말을 최근에 해요. 그게 뭐냐, 그 사람들은 인간과 자연을 그렇게 인과로 이렇게 보지 않는데, 그 사람들이 이제 불교적인 요소가 많이 들어가서 종교가 이렇게 이제 미국의 사상을 기독교에서 약간 좀 불교적으로 그래서 명상도 많이 하고 그리고 있죠. 근데 우리나라는 그런 게 몇천 년 전부터 개천절이 있죠. 하늘에서 내가 비행접시로 인간들을, 인간들만 3년 이상 보살펴야 4살 때부터 혼자 살아갈 수가 있는데, 이 세상 사람들은 이 인간이 우연히 만들어져 가지고 과학자들은 생존했다고 보고 있어. 그럴까요? 아니죠. 이 세상에 내려 보낼 때 다 준비해 가지고 내려보냈어.
An American scholar named Edgar Cayce recently said that human life is the same as the law of nature. What is that? Those people don’t see humans and nature as cause and effect, but they have a lot of Buddhist elements, so religion has become a bit more Buddhist in American thought, so they meditate a lot. But in Korea, we’ve had Gaecheonjeol (National Foundation Day) for thousands of years. From the sky, I (Huh Kyung-young) sent humans in a flying saucer. Humans need to be cared for for at least three years before they can live alone from the age of four. But people in this world, scientists, believe that humans were created by chance and survived. Is that so? No. When they were sent down to this world, everything was prepared.

그리고 우리나라가 그 역사가 가장 명확하게 기록되어 있는 나라야. 다른 나라는 전부 쳐들어가서 만든 나라야. 이스라엘은 여리고성이라는 남이 만들어 놓은 성을 공격해 가지고 만들어요. 빼서 뺏고 막 가서 남의 땅을 뺏어야 생존하는 거야. 하늘에서 그 땅을 지정해 줬다는 거지. 그 막 쳐들어가죠. 가슴 막 죽이죠. 정탐꾼을 보내서 망을 보고 막 그래. 그러면 그게 나라가 정상적인가? 우리는 하늘에서 환인이, 환인이 이제 God-man이다, 이 말이죠. 환인이 환웅이라는 자들을 비행접시로 내려보내. 그리고 그 환웅이 단군을 낳아요. 지구의 어떤 곰이나 호랑이 족속과 만나서 민족을 만든다고 그러죠. 거기서 나온 사람이 단군이야. 하늘의 정자와 땅의 난자가 만났다, 이렇게 이야기를 해. 그러니까 그것은 어느 나라 역사에도 없는 이야기야. 우리만 개천절이 있잖아.
And Korea is the country with the most clearly recorded history. Other countries were all created by invasion. Israel attacked a city called Jericho, built by others, and created their nation. They had to take and seize others’ land to survive. They say that heaven designated that land. So they invade and kill people. They send spies to scout. Is that a normal country? In our case, Hwanin, who is the Creator, sent Hwanung down in a flying saucer. And Hwanung gave birth to Dangun. They say that Hwanung met with bear or tiger tribes on Earth to create a nation. Dangun is the person who came from that. They say it was a meeting of heaven’s sperm and earth’s egg. So that’s a story that doesn’t exist in any other country’s history. Only we have Gaecheonjeol.

The Earth as an Incubator and Human Purpose
Huh Kyung-young views Earth as a cosmic incubator for spiritual growth, a concept that reframes human suffering and challenges as necessary educational experiences. This perspective offers a unique blend of spiritualism and a quasi-scientific metaphor, suggesting that life’s difficulties are not random but designed to foster spiritual development. His assertion that “you are all students” underscores the idea that every experience, even a “glacial period,” serves a higher educational purpose.

나는 그 인큐베이터에 들어온 거야. 우주의 백궁의 인큐베이터가 이 지구와 같은 362만 8,800불이라는 어마어마한 인큐베이터가 여러분들이 자라나고 있는데요. 여기서 여러분의 영혼은 성장을 안 하면 안 돼. 여기서 수많은 기간 동안 굴고 부르고 부르고 성장하면 또 와서 그러다가 또 많이 성장하면 또 그러다가요. 그리고 환란도 한 번씩 줘 봐. 빙하기가 와. 여러분들이 어떻게 견디는가. 환경이 얼마나 무섭다는가, 한 번씩 빙하기가 오면 어떻게 하면 우리가 화석 연료를 적게 때워야 되겠다, 이런 걸 자꾸 입력을 시켜 줘요. 여러분들은 계속 그 교육생들이야. 그래서 그걸 빨리 알아차리는 사람은 행복한 사람이야.
I came into that incubator. You see? The incubator of White Heaven in the universe is an enormous incubator, like this Earth, worth 3,628,800 dollars, where you are growing. Here, your souls must grow. If you grow and mature over countless periods, you come again, and if you grow a lot, you come again. And sometimes, I give you tribulations. An ice age comes. To see how you endure. How terrifying the environment is. When an ice age comes, I keep inputting things like, “How can we burn less fossil fuels?” You are all continuous students, you see? those who quickly realize that are happy people.

Critique of Traditional Institutions and the Need for Divine Intervention
Huh Kyung-young boldly dismisses traditional institutions like science, religion, and even classical philosophy (like the Five Classics of Confucianism) as insufficient or even misleading. these human constructs are “100% lies” or “useless studies” that complicate life rather than simplify it. This critique serves to elevate his own teachings and “blessings” as the only true path to understanding and resolving life’s complexities, positioning himself as the ultimate authority.

전부 거짓말이에요. 전부 과학자들 말은 100% 거짓말이에요. 그러니까 이 미국의 에드거 케이시 같은 사람은 그래도 그런 걸 조금 이해를 하지. 인간은 자연의 법칙을 거스를 수 없는 존재지만, 처음에는 자연의 법칙과 관계없이 온 거야. 이제 이해가죠? 그러니까 이 세상에 이 단어가 온 거야.
It’s all lies. Everything scientists say is 100% lies. people like Edgar Cayce in America still understand that a little. You see? Humans are beings who cannot defy the laws of nature, but they originally came without any relation to the laws of nature. this word came into the world.

그러니까 인간들은 쓸데없는 공부를 많이 하는 거야. 백궁(百宮) 한번, 하늘공원 한번 오면 될 걸, 저런 공부를 잘 데가 없는 공부를 해 가지고 복잡하게 만들어요.
humans do a lot of useless studying. They could just come to the White Heaven or Haneulgung once, but instead, they do studies that lead nowhere and make things complicated.

이 학문이 천사 앞에 다 무력한 거야. 아 자, 그러면 죄악을 떼서 변화 짓을 배우고, 그래 진퇴 짓을 배웠으니까 진퇴양난일 때 될까? 그럴 때는 천사가 필요한 거야,
This knowledge is powerless before an angel. if you learn about change and progress by studying the classics, will it help when you’re in a dilemma? At that time, an angel is needed.

The Power of Huh Kyung-young’s Blessings and Angels

Blessings as a Panacea for All Problems
Huh Kyung-young’s “blessings” are presented as a universal solution to all of life’s problems, from physical ailments and financial troubles to environmental disasters and even the afterlife. This concept is incredibly appealing because it offers a simple, direct path to overcoming any obstacle, bypassing complex human efforts or traditional spiritual practices. The examples he provides, such as graves untouched by fire or instant healing, serve to validate these extraordinary claims.

축복은 뭐야? 만병통치. 나쁜 이름이 좋아져 버려. 나쁜 명화 좋아져. 나쁜 풍수집이 좋은 명당으로 바뀌어. 아니, 모든 옷이 무한대 아무 물질 에너지가 나와. 이거 그냥 나쁜 게 하나도 없이 다 좋은 거예요. 이게 백과사전이죠.
What is a blessing? It’s a panacea. A bad name becomes good. Bad fame becomes good. A bad feng shui house turns into a good auspicious site. No, all clothes emit infinite dark matter energy. There’s nothing bad about it; it’s all good. This is an encyclopedia.

축복받은 사람 다르지. 그 색깔도 이 사람이 아무리 묘에 여러 번 평생을 갔는데 묘가 그런 적이 한 번도 없다. 이상하죠? 이미 땅 기운이 명당으로 바뀌었습니다.
Blessed people are different. Even the color (of the grass on the grave) is different. This person has visited the grave many times throughout their life, but it has never been like this before. Isn’t that strange? The energy of the land has already changed into an auspicious site.

축복이 바꾸는 것은 무한대야. 그러니까 이거를 성령을 내가 바로 주잖아. 근데 성령을 위한 축원을 한다니까 종교들이 불교나 기독교가. 근데 그걸 직접 주는 자가 왔다 이 말이야.
What blessings change is infinite. I directly give the Holy Spirit. But religions like Buddhism and Christianity pray for the Holy Spirit. But the one who directly gives it has come.

Angels as Personal Guides for Life’s Decisions
Huh Kyung-young introduces “angels” as personal, infallible guides for making critical life decisions, from career choices to marriage and even avoiding disasters. This concept offers a sense of security and certainty in an uncertain world, suggesting that by consulting an angel, one can bypass human error and achieve optimal outcomes. The anecdote about doctors avoiding COVID-19 by consulting an angel is a powerful illustration of this claimed ability to alter one’s future.

여러분들 결심이나 결단이나 결정이나 이런 것은 결국은 천사보다 못하다고. 요런 자리에 전쟁터에서도 천사님, 제가 오늘 여기서 싸워야 됩니까? 이게 올바른 전쟁입니까? 과연 이걸 물어서 천사가 이런 싸우지 마라. 너는 돌아가라. 이렇게 결정할 수가 있어요. 이게 얼마나 현명한 거야.
Your resolutions, decisions, and determinations are ultimately inferior to an angel’s. In such a situation, even on the battlefield, you can ask an angel, “Angel, should I fight here today? Is this a righteous war?” And the angel can decide, “Don’t fight this. Go back.” How wise is that?

아, 내가 이리로 가야 되는데 계약을 해야 되는 천사가 하지 말래. 우리 여기 병원 의사 두 분이 부부가 결혼식에 가려다가 천사한테 물으니까 자기 조카 결혼식을 안 갔어. 간 사람은 전부 코로나 걸렸어. 그래서 병원에 한 보름 동안 못 가. 둘 다 그러면 어떻게 돼? 그 피해가 얼마야? 그러니까 미래가 바뀌면 안 바뀌어? 천사한테 물었더니 미래가 바뀌어.
I had to go here, but the angel told me not to sign the contract. Two doctors, a married couple here, were going to a wedding, but they asked an angel and didn’t go to their nephew’s wedding. Everyone who went got COVID. So they couldn’t go to the hospital for about two weeks. What happens if both of them get sick? How much damage is that? doesn’t the future change? When I asked an angel, the future changed.

The Future of Huh Kyung-young’s Influence
Huh Kyung-young envisions a future where his influence is ubiquitous and indispensable, permeating every aspect of daily life, especially food and health. This bold prediction suggests a complete societal transformation where his “energy” becomes a standard for quality and safety. The idea that people will refuse food without his “energy” sticker or that his recorded voice can neutralize pesticides is a testament to the extreme level of trust and dependence he seeks to cultivate among his followers.

미래의 식단인 밥 먹는 반찬 종류야. 이 식단에 허경영 에너지가 안 들어간 반찬 아무도 안 보려고 그래. 미래에 그렇게 돼버려. 그럼 밥 먹을 때 식탁 위에는 허경영 문화가 딱 들어가 버려. 야, 이거 물, 이거 허경영한 거야. 스티커 붙은 거예요. 이거 다 사람들이 확인해. 그것만 먹으려고 들어. 부작용이 없어.
It’s about the types of side dishes you eat in the future. No one will want to look at side dishes that don’t have Huh Kyung-young’s energy in them. That’s how it will be in the future. Then, on the dining table, Huh Kyung-young’s culture will be firmly established. “Hey, this water, this is Huh Kyung-young’s.” It has a sticker on it. everyone checks this. They only want to eat that. There are no side effects.

허경영이의 이름을 붙여서 채소를 만든 게 아니다. 그럼 이 채소는 농약 성분이 살아있어. 그런데 허경영을 녹음을 틀어놓고 농사를 지었다. 또 밭에 허경영 사진을 붙여서 배추 농사를 지었다. 이거는 농약 성분이 중화가 돼 버려. 무슨 말인지 알지? 또 축복을 받았으면 그 성분을 배출을 사 오는 즉시 농약 성분이 차단되는 거야.
It’s not that vegetables were made by attaching Huh Kyung-young’s name. If so, these vegetables would still have pesticide components. But if farming was done while playing Huh Kyung-young’s recordings, or if cabbage farming was done with Huh Kyung-young’s picture attached to the field, the pesticide components are neutralized. Also, if you receive a blessing, the pesticide components are blocked as soon as you buy the produce.

1. The Divine Origin of Humanity and the Korean Narrative

Welcome. The scholar Edgar Cayce in America recently stated that human life mirrors the laws of nature. While they do not typically view humans and nature through such a cause-and-effect lens, their thought has increasingly incorporated Buddhist elements, shifting American religious philosophy from a purely Christian perspective, leading to practices like meditation. In Korea, however, such concepts have existed for millennia, exemplified by Gaecheonjeol, the National Foundation Day.

God-man, from the heavens, sent down beings via flying saucers. Humans require care for over three years to survive independently from the age of four. Yet, scientists today believe humanity originated by chance. This is incorrect. When humans were sent to this world, everything was prepared for their arrival. Korea is the nation with the most clearly recorded history of this divine origin. Other nations were founded through invasion. For instance, Israel established itself by attacking and seizing the city of Jericho, which was built by others. Their survival depended on conquering and taking others’ land, even if that land was supposedly designated for them by heaven. This involved invasion, killing, and sending spies. Is such a nation truly legitimate?

In Korea, Hwanin, God-man, sent down beings named Hwanung via flying saucers. Hwanung then fathered Dangun. This narrative describes the union of a Heaven male and an earthly female, representing the meeting of celestial sperm and terrestrial ovum, to create the Korean people. This unique historical account is unparalleled in any other nation. Only Korea celebrates Gaecheonjeol, signifying this Heaven origin. This historical account, where a male from heaven and a female from earth unite to produce Dangun, closely resembles the process of beings being sent down from above.

Those who witnessed these events described beings emerging from an “egg.” Flying saucers, indeed, resemble eggs, from which energy descends. This led to accounts such as that of Kim Al-ji, the progenitor of the Silla Dynasty, being born from an egg. Initially, all beings descended from spaceships. If an infant were to be placed on Earth without preparation, it would perish within a day. Without an adult to care for it, an infant cannot grow. It wouldn’t even know how to drink water. Newborns are incredibly vulnerable; even premature babies struggle to survive. Earth, as it is, cannot function as an incubator. An incubator requires constant temperature and humidity, like a mother’s womb. Fluctuations would be fatal. Therefore, premature babies need to be placed in an incubator to maintain stable conditions. Without such an environment, they would die. The idea that the first humans were simply “made” and left to survive without anyone to feed them is a fabrication. Scientists’ claims are entirely false.

Edgar Cayce, in America, understood this to some extent. While humans are subject to the laws of nature, their initial arrival transcended these laws. Animals, given their species, can quickly reproduce and grow. For example, a newborn calf can stand and follow its mother almost immediately, instinctively finding its mother’s udder. The mother doesn’t need to guide it; the calf is drawn by the scent. This innate ability is remarkable. Wild calves must follow their mothers immediately to avoid becoming prey.

Our existence as humans, therefore, implies an initial arrival via flying saucers. Hwanin brought Hwanung to Earth. Hwanung did not come alone; he brought a female companion. They established the city of Shinsi. This was the first city founded in Korea. I, too, entered this world through an incubator. The White Heaven’s incubator is this Earth, an immense incubator spanning 3,628,800 units, where your souls are meant to grow. You must grow through countless cycles of hardship and experience. Sometimes, trials like ice ages are introduced to teach you resilience and the importance of conserving fossil fuels. You are all students in this continuous education. Those who quickly grasp these lessons are truly fortunate.

2. The Three Pillars of Filial Piety and the Limitations of Earthly Knowledge
   The three essential elements of filial piety are: ensuring your parents’ peace of mind, achieving success, and performing filial duties during their lifetime, after their passing, and through remembrance. Those who come to Haneulgung transcend the need for ancestral rites. If you are subject to reincarnation, ancestral rites are necessary. However, for the descendants of those who come to Haneulgung, such burdensome rituals are unnecessary. There is no need for ancestral rites because they ascend to heaven, escaping the cycle of reincarnation within Earth’s incubator. They do not become ghosts, or reincarnate as animals or other humans, which would necessitate ancestral rites. Since they have graduated from the incubator and gone to heaven, the ceremonial texts of the Yegi (Book of Rites) are no longer required.

The Chunchu (Spring and Autumn Annals) is a historical record. For those ascending to heaven, is history necessary? Humans often engage in much unnecessary study. Simply coming to Haneulgung would suffice, yet they complicate their lives with irrelevant knowledge.

The three elements of filial piety are: making your parents happy, achieving success, and performing duties after their passing. However, what happens when filial piety conflicts with loyalty to the nation? For example, if a son is fighting in a war, and he worries about who will care for his parents if he dies, should he flee? In such a situation, loyalty to the nation takes precedence over individual filial piety. If the nation falls, his parents would also perish. This creates a dilemma. Some young people might weep, torn between loyalty and filial piety. If one chooses to flee, prioritizing personal filial piety, while a friend fights and dies for the nation, who truly upheld the will of heaven? Loyalty comes first. Without the heavens, there is no earth. Therefore, while filial piety is important, one should not be overly bound by it. Great filial piety can mean becoming a significant figure for the nation. Dying in loyalty to the nation also brings honor to one’s parents.

Just as filial piety is broad, so too is religion. Religions today often foster fear and have failed to bring peace and prosperity to the world. Instead, they have created many unhappy families and are unable to help them. Religion is currently in decline. Seventy percent of those who identify as Buddhist or Christian are over 65, indicating that these religions will soon disappear. This is clear as day.

The three elements of filial piety are: filial piety during life, after death, and through remembrance. Some may excel in one but fail in another. For instance, a person might die for the nation, like Ahn Jung-geun or Admiral Yi Sun-sin, becoming an unfilial child in the immediate sense but performing a great act of filial piety for the nation.

I have spoken of five criteria for judgment. Your decisions, resolutions, and determinations are inferior to those of an angel. In a battlefield, one could ask an angel, “Should I fight here today? Is this a righteous war?” An angel might decide, “Do not fight; return home.” How wise is that? Ordinary people, however, might feel compelled to fight, believing national loyalty comes first, and become cannon fodder. Therefore, we must follow the guidance of angels. Even if a war is deemed just, some young people, like Jehovah’s Witnesses, refuse to bear arms, questioning whether killing is truly necessary for the nation. The standards of morality, as found in the Chunchu or Yegi, are limited. Only through Huh Kyung-young’s lectures can these issues be resolved.

This pertains to advancing and retreating. One must know when to advance and when to retreat. Some advance when they should retreat, and vice versa. This is the essence of the Juyeok (Book of Changes). However, merely studying these texts is insufficient. The guidance of Huh Kyung-young’s angels is also necessary. All aspects of our lives, though governed by the Five Classics, do not truly help humans recover their spiritual pillars; only a few scholars understand them. I mastered these concepts in elementary school and live by them, yet no one knows I studied them. When I came to Seoul, I found elderly people to be like kindergarteners. Many educated elderly people in Seoul are ignorant. They only engaged in speculation, not true study. I taught 70 and 80-year-olds when I was 14. No one truly studies these things properly. This knowledge is powerless before an angel.

Even if you master the Juyeok and learn about change and advancement/retreat, what happens when you face a dilemma? That’s when an angel is needed. What good is studying ceremonial texts a hundred times? It is we who can transform your ancestors’ graves into auspicious sites through blessings. A blessed grave, even when surrounded by fire, remains green. This is not a lie. One person went to clear weeds and found their ancestor’s grave untouched by fire. Another person, curious why their own grave had withered while others remained green, came to Haneulgung to ask. The first person then spoke of their experience. Both accounts were witnessed by us. Who is truly filial? The one whose ancestors’ graves are blessed. If a grave burns in a mountain fire, it signifies a hundred years of unfilial conduct. But this was avoided. Another woman said her mother’s grave had never been like this before. She realized it was due to the blessing.

What is a blessing? It is a panacea. Bad names become good, bad fortunes turn good, and inauspicious houses become auspicious sites. All objects emit infinite, dark matter energy. Everything becomes good, without exception. This is like an encyclopedia. The graves of those who receive blessings are distinct from ordinary graves. They are vibrant and green, even when others are withered. This is the power of the blessing. My words are not lies. A grave hundreds of millions of miles away can be transformed into a green pasture by my single word of blessing. This is not fake. The woman showed me her phone with the pictures. This phenomenon is happening now. These graves are auspicious sites. Other graves, though nearby, are desolate. This is the power of Huh Kyung-young’s blessing.

3. God-man’s Omnipotence and the Power of Blessing
   I am not a fake. Some individuals, like a certain Mr. Park, spread rumors about me for six years. He was my supporter, but now he claims I am a fake. Such people have not truly seen who I am. I know who you are. By the time you return, I will be even younger. I am skilled in disguise; my face can change. Therefore, you should not view me as an ordinary person. However, my heart is full of love. I am currently distributing food to people, spending 100 million won a month. I always feel sad that these people have no place to sit and eat. I wish there was a place where they could eat comfortably, but due to restaurant owners, I cannot do that. I constantly think about such things. I have never thought about how to live comfortably in old age. If I did, I wouldn’t be running for president. I am running even though I know I won’t become president immediately. One day, I will ensure you all live well. Therefore, listening to these lectures at Haneulgung means it is time for you to escape the incubator.

No matter how intelligent you are, even if you master the Juyeok, you cannot control your life’s changes. I can even improve marital compatibility. Everything is resolved by receiving an angel or a blessing. To master the principles of advancement, retreat, and change would take a hundred years. The Chunchu, the history of the state of Lu, is part of the Five Classics and is very difficult. The Yegi, Chunchu, Juyeok, and other texts are all part of the Five Classics. These are difficult subjects, but now, all you need is an angel and a blessing.

Today, we have briefly discussed how all our possessions become imbued with energy and how our ancestors’ graves become auspicious sites through the blessing and the utilization of angels. Let us give a round of applause to God-man among us. Now, we will begin the question and answer session.

4. The Imperative for Military Reform: From Conscription to Volunteerism
   A young man asks, “What can you not do?” The answer is, “There is nothing I cannot do.” He continues, “The Korean military treats its soldiers as ‘our sons’ when conscripting them, but as ‘someone else’s sons’ if they get hurt, like disposable goods. Recently, even those with severe herniated discs are being conscripted into public service, indicating a desperate situation. Countries that transitioned from conscription to volunteer military systems did so because conscripted individuals launched large-scale resistance movements. However, in Korea, such resistance has not yet occurred. Instead, veterans, driven by a ‘I suffered, so others should too’ mentality, criticize supporters of a volunteer system and tell them to ‘just go to the military.’ As a result, many are still dragged into the military without resistance. In Western countries, such a situation would have sparked an uprising, but in Korea, it is accepted as normal. Why are Koreans so passive in the face of injustice, and why do they perpetuate this ‘compensation mentality’? What methods can be used to immediately organize a large-scale conscientious objection movement? We must directly secure our right to live according to our free will, not as slaves, like in Western countries.”

We have three fundamental rights: the right to life, the right to property, and the right to equality. However, these rights are often linked to duties. There are four major duties: military service, taxation, education, and labor. Military service is included in these four duties in Korea. This military service duty must be removed. This should happen when the government saves its budget and pays conscripted soldiers a fair salary, transforming the military into a professional, volunteer force. This would make soldiers civil servants.

Currently, the government forcibly conscripts individuals, pays them meager salaries, and then discharges them, leading to many problems. For example, there is public pressure to conscript BTS, who generate significant national income. The public opinion is overwhelmingly in favor of sending them to the military. This is similar to how we applied strange standards to Hwang Woo-suk. We seem to be constantly seeking ways to impoverish our nation. While we claim to desire a strong nation, we harbor a malicious tendency to resent others’ success. We pull down those who are doing well, saying, “He didn’t go to the military.” BTS is performing patriotic service in their own way. If we force them into the military, their group might disband, which would not benefit Korea. K-pop is sweeping the world, and they contribute significantly to this. They should be utilized as national public relations ambassadors. This could be an exception to military service.

This practice of conscripting young people, reminiscent of the colonial era, must change. I have always advocated for a volunteer military system, where individuals are recruited with fair compensation and without strict age limits. Even a 50-year-old could join. This would diversify the military’s age range, and all soldiers would have civil servant status, fostering pride. The current system, where soldiers are neither civil servants nor slaves, is unacceptable. Funds are stolen and misused in various ways. I have said that the nation lacks money not because it is poor, but because there are too many thieves. By saving the budget and offering young people civil servant positions with proper salaries, the military would become stronger and more dedicated. Many would want to join the military as a career. Therefore, it should be semi-civilianized. Opportunities for promotion should be provided for those who wish to serve long-term, whether as officers or enlisted personnel.

The movement for a volunteer military system will continue to spread. We should advocate for a volunteer military, not a movement to avoid military service. For example, if a talented young Korean studying at Oxford University is forced into the military, they might forget everything they learned during their three years of service. I studied diligently during my military service, even amidst bombs in Vietnam. I always researched. While I navigated military life wisely, ordinary soldiers suffer greatly. Five thousand of my comrades died, and 130,000 died from Agent Orange. My survival without Agent Orange or bomb injuries doesn’t mean it was good. As God-man, I went to witness human behavior. My experience in the military taught me that a volunteer system is necessary. American soldiers, who serve in a volunteer military, are happy. They receive substantial compensation for death, and their families have no worries. In contrast, our soldiers often die in vain. If they die, their families receive only a box containing their fingernail clippings and hair, never the body. This is devastating for mothers. In America, however, soldiers are treated as heroes. We must rectify this system that disregards the human rights of young people while misusing the budget.

5. The Blessed Transition: A Peaceful Passing and the Power of Transformation
   Choi Seon-woo, a team leader, asks about the difference between the death of an ordinary person and that of a Haneulgung family member, and the effects of the blessing.

Those who have had near-death experiences describe seeing three dark-robed figures dragging them away. Sometimes, they are mistakenly taken and then returned, waking up in their coffins. These are instances where errors occur in the White Heaven’s process of taking souls. These individuals describe seeing terrifying grim reapers, 1.5 times taller than humans, in dark robes, who are intimidating and inescapable. This is what ordinary people experience during reincarnation. No matter how much wealth one possesses, it is useless. They are dragged away without resistance. Those who betray me, or do not know who I am, or are unaware that their ancestors’ graves have been transformed, will regret it. Do not do anything you will regret. Do not be swayed by anti-fans. Their words are 100% false. I do not even eat three meals a day, and my clothes are simple. I do not adorn myself. My subordinates do not question me; they move at my command. They fear God-man. The idea that I am controlled by them is absurd.

I have intervened in personnel matters for many chaebol (conglomerate) leaders, even from a young age. You cannot imagine how well I select people. I would never choose a thief. That would contradict my nature as God-man. Anti-fans create these stories. Do you think God-man is a child? I know everything in this world and control the universe. The idea that I would make a mistake in choosing someone is laughable. I am the one who advised chaebol chairmen on personnel, even identifying thieves within their organizations. I taught them physiognomy. When I was young, I would ask a chairman, “Should we hire this person?” and then consult an angel. There were no errors. No one formed a labor union. My physiognomy was flawless because the angel confirmed it. I can ask an angel, “Will this person betray Huh Kyung-young in ten years?” If the answer is no, then I trust them. Those around me have all been vetted. They are loyal. We are here to demonstrate the abilities of the Heaven realm to humanity.

You have heard what a blessing is: a universal department store. The blessing will transform your future diet and dining table. In the future, people will only seek food imbued with Huh Kyung-young’s energy. At mealtime, the dining table will feature Huh Kyung-young’s culture. People will check for my sticker on water bottles and other items, seeking only those with my energy, as they have no side effects. This revolution in diet and dining is imminent. The news is spreading, even reaching a professor of religious studies from an Australian national university who recently visited Seoul National University. He interviewed me, asking about the source of my energy and how I transform everything. I answered all his questions. He understood my abilities, which are now spreading among professors. Soon, people will refuse to eat food not associated with Huh Kyung-young. Even if vegetables are grown with pesticides, if my recordings are played in the field or my photos are attached, the pesticide components are neutralized. If you receive a blessing, the pesticide components in the vegetables you buy are immediately blocked. Therefore, even the most audacious individuals will eventually refuse to eat food not associated with Huh Kyung-young’s dining table and diet. My culture is deeply infiltrating daily life, transcending religion.

6. The Omnipresent Power of God-man’s Stickers and the Nature of White Heaven
   Kwon Seon-je from Busan asks about the effectiveness of Huh Kyung-young’s cosmic energy stickers. He attaches them to painful areas and feels lighter, as if healed. He asks if the effect is the same if a band is placed over the sticker, and if one sticker anywhere on the body is sufficient for overall effect, or if specific placement is needed.

It is fine to attach multiple stickers to painful areas close to the body. Do not leave them on too long; when they fall off, collect them in a container. A large number of stickers can have a different effect. Store them in a glass bottle. You do not have to throw them away, but if you wish, you can place them under a tree. This benefits the tree, so it is fine. My image is on them, but they also give to nature. Avoid putting them in the trash.

I am reminded of a story about a man named Jo Chang-ho, who reported for duty to the Minister of National Defense after 40 years. He was conscripted during the Korean War, taken to North Korea, and presumed dead, with a grave in South Korea. His wife became a widow. But 40 years later, he returned, having escaped a North Korean prison camp by boat. He was caught by a patrol boat but survived. He was a lieutenant. He wrote a letter from prison to the South Korean Ministry of Patriots and Veterans Affairs. An employee there initially threw it away, thinking it was a joke, as it lacked proper address details. However, a cleaning lady found the unopened letter, noticed the desperate handwriting, and read it. It described his captivity in North Korea. It also mentioned his sister, who turned out to be a professor at Konkuk University. The letter was delivered to her, and she worked to rescue her brother. Eventually, he escaped by boat and was reunited with his family. This single letter, found in the trash, led to his return and his reporting for duty after 40 years. His story is heartbreaking. He lived for about 20 more years after returning. When you discard my photos, think of Jo Chang-ho. Do not discard them carelessly. This story came to mind because my photos, even if discarded, can lead to reunions, just as the letter from the trash led to a family reunion.

Regarding the stickers, if a mask is uncomfortable, you do not have to wear that specific mask. Some people dislike the smell of the ink. Those individuals can wear a regular mask. Do not feel pressured.

Kim Seo-hee from Daegu asks if natural disasters like floods, typhoons, tornadoes, tsunamis, hail, earthquakes, and volcanic eruptions occur in White Heaven, and if there are distinct seasons or if individuals can control the weather.

No, such phenomena do not exist in White Heaven. The weather in White Heaven is truly paradisiacal. If you desire a certain season, there are regions for that. Just as Los Angeles does not have distinct seasons, or certain tropical regions are always summer, White Heaven has regions for all seasons, two seasons, or one season, according to your preference. You can move to live wherever you wish. White Heaven is so vast that Earth is but a speck within it. It encompasses dimensions beyond our comprehension. Therefore, heaven is not biased towards anyone; it accommodates everyone’s desires. There are no typhoons or storms. The atmosphere there is not composed of nitrogen and hydrogen like Earth’s. Our language cannot even describe it.

7. The Illusion of the Present and the Power to Reshape Destiny
   Jang Jeong-ung asks if the future can be changed.

The future is always yet to come. We have the present, which is a fleeting moment between the past and the future. The present itself does not truly exist. It is merely the instant when the future becomes the past. The “now” is the brief interval between “tick” (past) and “tock” (future). You mistakenly believe the present is a fixed point, but it is merely the intersection of the future and the past. The present is the “interloper” between the future and the past. You misunderstand the concept of time. In the 10th dimension, past, present, and future do not exist. This is why your current life is considered “emptiness.” You are seeing an illusion. A child changes from one moment to the next. An elderly person, vibrant one second, can die of a heart attack the next. The past and the future overlap in that instant. This is why the concept of “emptiness” arises. “Form is emptiness, emptiness is form.” This principle, that everything is impermanent, means the present does not exist. It is merely the transition from the present to the past. Life is like watching a passing train.

We believe this is the present, but we are rapidly moving towards White Heaven. We wake up, and a week has passed. Time flies like a bullet. This is because time does not stand still; it moves quickly, like a plane. I may be sitting here now, but in my mind, I am herding cows in the countryside, in a clear mountain stream, drinking water from oak leaves. That memory is as vivid as yesterday. I have seen many wonderful things on Earth, but my heart is always there, in my childhood. That time is impermanent; it has passed.

can the future be changed? Yes, with a blessing, the future can change. With an angel, it can change. For example, two doctors, a married couple, were going to their nephew’s wedding, but an angel told them not to go. Those who went all contracted COVID-19 and couldn’t go to work for two weeks. Imagine the damage. did their future change? Yes, by asking an angel, their future changed. With a blessing, their parents’ graves became auspicious sites, and their children’s lives improved. Good children are born. Therefore, changing the future is not about your decisions or resolutions. An angel must do it. You can change everything. How much can you change? About 1%. Yes, we can change our future with an angel’s blessing.

8. God-man’s Unwavering Blessings and the Limitations of Philosophy
   Yoon Bok-nam expresses gratitude for God-man’s presence on Earth and anxiety about God-man’s command to “remove blessings” or “remove energy” during lectures, fearing they might miss the command to “restore blessings” or “restore energy.” They ask if everything becomes invalid if they miss the restoration command, even after receiving blessings and archangels.

If you miss the command to restore the blessing, it will remain removed until you hear it. However, I will now command that all those who have received archangels and blessings from me, and whose blessings or archangels were removed, have them restored to their original state. This applies to my supporters. Those who are anti-me are exceptions. They must come to me separately to have it restored. If you feel something is wrong, like your blessing or angel is gone, or your Crown Chakra is open, you should tell me. I will forgive you and restore it. However, there are a few people in the country for whom I will not restore it. Even if I restore it, I will remove it again from my room. you must not be anti-me. I often say, “All those who are anti-me at this moment, leave.” many blessings are removed. Be very careful. If you are secretly anti-me or receiving anti-me calls and do not block them, I will repeatedly remove your energy. It will disappear without you knowing.

Oh Sang-bin asks about God-man’s teaching that “ordinary mind is the Way” and that those who practice asceticism or religion for a long time have a distorted Way. They ask if studying philosophy is similar and if a moderate amount of philosophy is acceptable.

Those who major in philosophy must remember that the Five Classics, which include the Sohak (Elementary Learning), Daehak (Great Learning), Non-eo (Analects of Confucius), Maengja (Mencius), and Jung-yong (Doctrine of the Mean), are essentially philosophy. The Sohak is about learning to read and write. The Daehak is about cultivating virtue. The Non-eo is about entering the Way. Once you learn these, you are done. Then there is the Maengja, which is about rhetoric. The Jung-yong is about the human mind. The Sikyeong (Book of Poetry) is about good and evil. The Seogyeong (Book of Documents) is about governing the world. The Yeokgyeong (Book of Changes) is about change and the principles of advancement and retreat. The Yegi is about rituals and ceremonies.

I am telling you this because the philosophy you are asking about is simply the philosophy of ordinary human life. Even if you learn all of it, it is inferior to listening to one day of my lectures. The “ordinary mind is the Way” means that your first intention is the Way, the perfect Way, the highest Way. The very act of God visiting you is White Heaven. Why go through all the trouble of asceticism to reach White Heaven? Do not trouble yourselves; those who are burdened, simply come to me and receive a blessing. Haneulgung offers such a simple solution.

9. God-man’s Name: A Numerical Code and Miraculous Transformations
   Time is running out, so we will take one last question. We do not go to the White Heaven through study. We simply receive a blessing and retire, and all the Way is complete. It is all finished.

Have you heard of the Samsung Cheonjiin keyboard? If you type “Huh Kyung-young” on it and convert it to numbers, you get 8821421002210. This sums to 33. This is like a magic square. My name, when typed on a Samsung Android phone, converts to 33. Children find this amazing and send it to me. They say my name, 33, appears in both the magic square and on Samsung phones.

(Explanation of how to type “Huh Kyung-young” on a Cheonjiin keyboard to get the number 33, and how to access the Cheonjiin keyboard on Android and iPhone.)

Now, I will show you a video of a grave that did not burn. When I went to clear weeds, my parents’ grave and other nearby graves were untouched by fire. My ancestors received blessings, even if they did not believe. Their graves become auspicious sites, imbued with positive energy, protected from negative influences. This is why fire or water cannot harm them. The woman who took the photo of the unburnt grave understood this. The grass on her parents’ grave, which used to be sparse, was now lush and green. This is not fake. Other graves were withered and burnt, but hers was not. She was amazed and deeply moved. This blessing costs 1 million won. This is how the graves become like the green lawns of Haneulgung.

Here are two more testimonials.

On January 13th, an 85-year-old mother from Hwacheon, Gangwon Province, needed hip surgery. She could barely stand and moved with a wheeled chair. Her daughter saw how difficult hip surgery was for others and decided to bring her mother to Haneulgung for an O-ring test with God-man. God-man told her not to have the surgery and massaged her leg. The person taking photos asked her to stand up. She, who could barely stand alone, stood up and shook God-man’s hand. She was overjoyed that the angel said she didn’t need surgery. The next day, her sister took her for physical therapy, which was unavoidable. A neighbor who couldn’t walk well went to the hospital and passed away shortly after. But her mother, at 85, walks well with no cane and no surgery. Recently, she went on a group trip to Russia and danced enthusiastically, boasting about it. This is all thanks to God-man’s grace. Her lifespan was also extended to 100 years. Meeting God-man is a miracle of miracles. The daughter also experienced the disappearance of her brain paralysis symptoms, her knee pain, and a significant improvement in her eyesight. She expresses gratitude to God-man, Huh Kyung-young.

Jo Eun-jeong from Ansan shares that her mother received God-man’s blessing 1.5 years ago, without her mother’s knowledge. Her mother had jointly owned land in a rural area for 18 years, which had been on the market for over 10 years without selling. Three years ago, she mentioned it to God-man, who, after seeing the land’s address, said, “This land won’t sell easily.” She had given up hope. Recently, however, with the co-owners growing impatient, she brought the land’s address to God-man again, asking him to command its sale. God-man looked at it and immediately said, “Yes, it’s all done. Put it on the market quickly,” in a somewhat urgent tone. She thought it would sell within the year. Exactly seven days after God-man’s words, the real estate agent called, saying a buyer urgently wanted to sign the contract the next day. After more than 10 years, the contract was finalized. She was astonished that even such minor personal matters in this world unfold precisely according to God-man’s words. Her own ailments were healed after knowing God-man, and good things happened through his blessing. Such miraculous events, proceeding without error according to his words, could only be performed by God-man. She expresses profound gratitude to God-man, Huh Kyung-young, for descending to this blessed land, giving blessings, and restoring health.

We have many more stories, but we will conclude here. We will hear the rest another time, as it is getting late. Thank you for giving us this time to communicate and for providing answers that cannot be heard anywhere else. Please give another round of applause to God-man, Huh Kyung-young. Thank you.

what is the primary reason for the existence of “Gaecheonjeol” (개천절) in Korea, distinguishing it from other nations’ founding myths?

① It celebrates the establishment of the first human civilization on Earth.
② It marks the day when humans first learned to cultivate land.
③ It signifies the descent of divine beings from the sky to Earth.
④ It commemorates the unification of various tribes into one nation.

(③, Gaecheonjeol exists because divine beings (환인, 환웅) descended from the sky, unlike other nations that were formed by conquest. A common misconception is that Gaecheonjeol is solely about the birth of Dangun, the divine descent aspect.)

scientific explanations for human origins are “100% 거짓말 (lies)” because they fail to account for the need for a prolonged period of care, similar to an incubator, for human infants to survive. What specific environmental conditions does Mr. Huh emphasize as crucial for an infant’s survival, which Earth naturally lacks?
(Constant temperature and humidity, Earth cannot function as a natural incubator because it lacks the constant temperature and humidity required for an infant’s survival, similar to a mother’s womb. A common misconception is that early humans could survive without such specific conditions, but Mr. Huh highlights the fragility of newborns.)

True or False: animals, unlike humans, are born with an innate ability to immediately find their mother’s milk and follow her, ensuring their survival in the wild without needing prolonged care.
(True, He provides examples of calves immediately standing, finding their mother’s udder, and suckling without prior experience, contrasting this with human infants’ helplessness. A common misconception is that all newborns require extensive care, but Mr. Huh differentiates between human and animal instincts.)

what is the name of the first city established in Korea by Dangun, following the descent of divine beings?
(신시 (Shinshi), He explicitly states that the first city established by Dangun was called Shinshi. A common misconception might be that Dangun founded a different, more widely known city, this specific name.)

He mentions “효도 (filial piety)” and its three elements. What are these three elements of filial piety?
(생전지효 (filial piety during life), 사후지효 (filial piety after death), and 삼호지효 (filial piety for the three generations/ancestors). He lists these three specific types of filial piety. A common misconception might be that filial piety only applies to living parents, but Mr. Huh extends it to ancestors and even broader concepts.)

True or False: traditional religions like Buddhism and Christianity are currently thriving and effectively promoting peace and well-being globally.
(False, religions are creating many unhappy families and are failing to help them, and that 70% of their followers are over 65, implying they are declining and will soon disappear. A common misconception is that all religions are universally beneficial, but Mr. Huh presents a critical view of their current state.)

Intermediate
He contrasts the “normal” way nations are formed (by conquest, like Israel taking Jericho) with Korea’s origin. What unique aspect of Korea’s founding does Mr. Huh highlight as evidence of its distinct history?
(Korea’s history is clearly recorded as originating from divine beings (환인, 환웅) descending from the sky, rather than being formed through invasion or taking others’ land. A common misconception is that all nations have similar founding myths, Korea’s unique celestial origin.)

He describes the “인큐베이터 (incubator)” concept in two contexts: for human infants and for the Earth itself. Explain the analogy of Earth as an “incubator” in His worldview.
(The Earth is described as an “incubator” where human souls grow and develop over many cycles, facing challenges like ice ages to learn and adapt. This process is meant to foster spiritual growth. A common misconception is that Earth is merely a physical dwelling, but Mr. Huh presents it as a spiritual training ground.)

what is the fundamental difference between the “축원 (supplication/prayer)” offered by traditional religious leaders and the “축복 (blessing)” directly given by the speaker?
(Traditional religious leaders offer “축원,” which means they wish for blessings or divine intervention (like the Holy Spirit) to come upon their followers, acting as intermediaries. In contrast, Mr. Huh claims to directly give the “축복” or “성령 (Holy Spirit),” instantly transforming individuals and their possessions. A common misconception is that all spiritual leaders have the same power, his direct, immediate ability.)

He discusses a conflict between “효 (filial piety)” and “충 (loyalty to nation)” in a wartime scenario. In such a situation, which virtue does Mr. Huh argue takes precedence, and why?
( “충 (loyalty to nation)” takes precedence over “효 (filial piety)” in wartime. He explains that without a nation, parents would also be in danger, and true filial piety can involve sacrificing oneself for the country, which brings honor to parents. A common misconception is that filial piety always means prioritizing direct care for parents, but Mr. Huh introduces a broader, national context.)

True or False: the “오경 (Five Classics)” of Confucianism (시경, 서경, 역경, 춘추, 예기) are largely ineffective in helping modern individuals solve their daily problems and achieve spiritual growth.
(True, the Five Classics “전혀 인간들의 기둥 회복에 여러분한테 영향을 못 주고 일부 학자들만 알고 있어” (do not affect people’s spiritual recovery and are only known by some scholars), implying their limited practical utility for the general public. A common misconception is that classical texts are universally applicable, but Mr. Huh suggests their relevance is diminished without his direct intervention.)

What is His proposed solution to the current “막장 징병제 (disastrous conscription system)” in Korea, and how does he believe it would benefit both the military and the individuals involved?
(He proposes a “모병제 (voluntary enlistment system)” where soldiers are treated as public officials (“공무원”) and receive fair salaries and benefits. He believes this would strengthen the military by attracting willing and dedicated individuals, while also respecting the human rights of young people. A common misconception is that conscription is the only way to maintain a strong military, but Mr. Huh advocates for a professional, well-compensated force.)

Advanced
He describes the experience of “임사 체험 (near-death experience)” for ordinary people, involving “저승사자 (grim reapers).” How does this experience differ for those who follow Mr. Huh and are destined for “백궁 (White Heaven)”?
(For ordinary people, near-death experiences involve terrifying grim reapers who forcefully drag them away. For followers of the speaker, however, the experience is transformed into “임종 가피 (blessing at death),” where benevolent, radiant angels appear, emitting a beautiful fragrance that alleviates the pain of death and leads them peacefully to the White Heaven. A common misconception is that death is a universally frightening experience, but Mr. Huh offers a comforting alternative for his followers.)

“현재 (present)” does not truly exist. Explain his philosophical reasoning behind this claim, relating it to the concepts of “과거 (past)” and “미래 (future).”
( the “present” is merely a fleeting, non-existent moment between the “past” and “future.” He uses the analogy of a “똑딱” sound, where “똑” is the past and “딱” is the future, with the present being the infinitesimal interval in between. He concludes that our perception of the present is an illusion, leading to the concept of “공 (emptiness)” or “무상 (impermanence).” A common misconception is that the present is a stable point in time, its constant transition.)

How does Mr. Huh connect the concept of “축복 (blessing)” to tangible, real-world effects, specifically using the example of ancestral gravesites and food?
( “축복” can transform ancestral gravesites into “명당 (auspicious sites),” making them immune to natural disasters like fire and causing grass to remain green even in winter. He also states that food (like milk) consumed by a blessed person, or even food grown with his image/voice, loses its harmful properties (e.g., milk allergy disappears, pesticide effects are neutralized). A common misconception is that spiritual blessings are purely abstract, but Mr. Huh provides concrete, observable examples of their physical impact.)

He claims to possess the ability to instantly grant and remove the “성령 (Holy Spirit)” to and from people worldwide. Describe the demonstration he performs to illustrate this power and its implications for his followers.
(He instructs his followers to hold hands, then commands the Holy Spirit to leave them, causing their hands to fall apart. He then commands the Holy Spirit to return, making their hands stick together again. He claims this can be done globally in one second, even telepathically, and implies that only his followers are affected. This demonstrates his direct control over spiritual energy, contrasting with traditional religious leaders who only “wish” for it. A common misconception is that spiritual experiences are subjective and unprovable, but Mr. Huh presents a physical manifestation of his power.)

What is His perspective on the role of “철학 (philosophy)” and traditional academic studies in achieving true understanding or “도 (enlightenment)”?
(He views traditional philosophy and academic studies, including the Confucian Five Classics, as largely insufficient and even “useless” for achieving true understanding or “도.” even extensive study of these subjects cannot compare to a single day of listening to his lectures or receiving his “축복,” which offers a direct and simple path to enlightenment. A common misconception is that intellectual pursuit is the primary path to wisdom, but Mr. Huh prioritizes direct spiritual intervention.)

He discusses the concept of “진퇴 (advance and retreat)” in decision-making, often associated with the “주역 (I Ching).” How does he argue that his “천사 (angel)” concept provides a superior method for navigating such dilemmas compared to traditional wisdom?
(He acknowledges that “진퇴” (knowing when to advance or retreat) is a complex aspect of life, traditionally addressed by texts like the I Ching. However, he asserts that human judgment is flawed (“천사보다 못하다” – inferior to angels), and only consulting his “천사” can provide infallible guidance for critical decisions like moving, changing jobs, or even avoiding disasters (e.g., avoiding a wedding that led to COVID-19). This implies that divine intervention through his angels offers a definitive solution to life’s uncertainties, surpassing human wisdom. A common misconception is that personal decision-making is solely a matter of human intellect, but Mr. Huh introduces a supernatural element.)