2022.11.20 277 The Golden Land of Korea: A Nation Blessed with Nature and the Best infrastructure, Yet Facing a Crisis of Hope for the Youth

2022.11.20 277 The Golden Land of Korea: A Nation Blessed with Nature and the Best infrastructure, Yet Facing a Crisis of Hope for the Youth

The Divine Perspective on Wealth, Nation, and Human Folly

What is the core message of Huh Kyung-young’s lecture? Korea’s natural beauty and advanced medical system are unparalleled globally, making it a truly blessed nation.

1. Korea’s Natural Beauty and Advanced Systems
   Korea’s natural beauty and advanced medical system are unparalleled globally, making it a truly blessed nation.

1.1. Comparing Korea’s Natural Resources to Saudi Arabia’s Wealth

1. Building a place like Haneulgung (Heaven House) with mountains, streams, and Houses would be impossible even with the vast wealth of Saudi Arabia’s Crown Prince, Mohammed bin Salman (Bin Salman)
2. The cost to create mountains like Gyemyeongsan and Goryeongsan would be enormous, exceeding the value of all Saudi Arabian oil fields
3. Bin Salman’s 2,800 trillion won is insignificant compared to the cost of creating such natural beauty
4. Bin Salman’s project involves creating an oasis city in the desert, which requires massive construction, planting millions of trees, building lakes, and bringing in water
5. This project is ideal for Koreans, who are known for their expertise in civil engineering, construction, and infrastructure development, like the Great Man-Made River project in Libya
6. Koreans are highly regarded in the Middle East for their diligence and ability to work in harsh conditions, unlike people from other countries who struggle with the heat and dust
7. Korea’s natural beauty, like its “embroidered rivers and mountains,” is more valuable than oil fields, as it cannot be replicated even with infinite money

1.2. Korea’s Unmatched Safety and Medical Excellence

1. Korea boasts world-class natural attractions and safety

2. Gyeongbokgung and Changdeokgung Houses are renowned for their beautiful gardens, considered the best in the world, unlike the vast, empty grounds of Versailles House

3. Mountains like Inwangsan and Bugaksan are considered top-tier and safe, allowing people to hike alone without fear of wild animals, unlike in countries like Canada or the US where bear attacks are a risk

4. Korea is exceptionally safe, with rare instances of crime like robberies in the mountains, which are common in countries like the US

5. Korea has the world’s most advanced medical system

6. It is the best country for dental treatment, with people traveling from the US, Australia, and Europe to receive care

7. The cost of dental treatment in other countries can be so high that it’s compared to losing one’s house, highlighting Korea’s affordability and quality

8. Koreans should recognize their blessings for living in such a fortunate country

9. The Nature of Religious Understanding and Societal Challenges
   Huh Kyung-young discusses how human understanding of religion is a developmental stage, akin to a doctoral program, and highlights critical societal issues in Korea, such as declining birth rates and youth despair.

2.1. The Limitations of Human Understanding and the Role of “God-man”

1. All cities and nations are like “ant nests” compared to Haneulgung, and even great heroes are insignificant in the grand scheme of the universe
2. He implies that human achievements and worldly power are temporary and ultimately return to dust, becoming “ant food”
3. This perspective encourages people not to be overly attached to worldly things and to seek a “paradise on Earth” by connecting with the divine
4. He claims to possess knowledge beyond human comprehension, such as the true appearance of Jesus and Buddha
5. He suggests that biblical descriptions of Jesus’s appearance as unremarkable are misinterpretations, as a revered figure would naturally inspire respect
6. He describes Buddha’s portrait as plausible, noting features that suggest a philosophical and somewhat reclusive nature, consistent with his life story
7. He criticizes the idea that spiritual leaders would be unattractive, stating that true disciples would depict their teachers as admirable
8. human understanding of the universe is limited, comparing it to a five-year-old’s comprehension
9. He explains that the 118 known elements exist because of ether (dark energy/matter), which provides the energy for their electrons to exist
10. Without this “eternal dark energy,” all matter would disappear, and no scientist can explain the origin of elements before this point
11. Human religious development is a “doctoral program” that has not yet graduated to a higher stage
12. Religion is a necessary step, but graduating from it leads to “super-religion” (초종교), which allows direct connection with the universe
13. In this analogy, religious leaders are like “advisors” in a doctoral program, but once one becomes a “doctor” (achieves super-religion), there is no longer a need for a teacher
14. This means individuals can directly connect with the divine, receive blessings, and achieve enlightenment without intermediaries
15. Korea faces severe societal problems, including a high suicide rate among youth and the elderly, and a declining birth rate
16. He warns that in 30 years, Korea may lack the engineers and technicians needed for large-scale projects, relying instead on foreign labor
17. He criticizes the current generation for not worrying about the future and for creating an environment where young people lose hope and avoid social interaction
18. He also points out the unfairness in society where those from prestigious universities (like those on Seoul Subway Line 2) monopolize opportunities, leaving others without hope

2.2. The Power of His Name and the Importance of Mindset

1. his name, Huh Kyung-young, possesses immense power to transform negative situations

2. For example, bad chili powder, contaminated with bleach and sawdust, can become harmless when his name is invoked

3. his name can change a person’s destiny, improve their living conditions, and even alter the properties of water

4. He emphasizes the importance of a positive mindset and the dangers of negativity

5. He encourages people not to dwell on the impermanence of life and to embrace the “paradise on Earth” found in Haneulgung

6. He warns against “separatists” who sow discord and negativity, urging followers to remain positive and united

7. his name can change the properties of water, making it more easily absorbed by the body

8. writing his name on a water bottle or invoking it can change the “angle of water,” making it ideal for cellular absorption

9. He suggests that drinking such water can alleviate 90% of illnesses, which he attributes to water deficiency

10. his name can even prevent milk from spoiling

11. he personally reviews all the wishes and letters placed in the “wish box” at Haneulgung

12. He plans to collect these letters and display them in a future “wish memorial hall”

13. This demonstrates his direct involvement and connection with his followers, countering any perception of detachment

14. Practical Advice and Spiritual Teachings
    Huh Kyung-young provides practical advice on eating habits and societal issues, while also offering spiritual guidance on the nature of sin and the power of his blessings.

3.1. Guidance on Eating Habits and Societal Issues

1. He advises eating less, especially for those who do not engage in physical labor, to avoid health problems like diabetes and high blood pressure
2. He compares the stomach to a bank account that should not be overfilled, unlike a financial bank account where savings are beneficial
3. He recounts stories of past generations, particularly mothers, who struggled to provide food for their families, emphasizing gratitude and avoiding waste
4. He suggests that eating less is a way to reduce “sin” and show consideration for those who are hungry
5. He warns against consuming processed foods with excessive or artificial seasonings
6. He specifically mentions the risk of chili powder being adulterated with moldy chili or harmful dyes, which can lead to serious illnesses like cancer
7. He advises caution when food contains many expensive seasonings, as it could indicate fraud
8. He criticizes the government’s policies, particularly regarding vaccination programs and support for newlyweds
9. He notes that while free vaccinations require multiple doses, a more expensive option offers fewer doses, creating a dilemma for parents
10. He also points out the complex conditions and extensive paperwork required for government benefits for newlyweds and families with two children, which often discourages people from applying
11. Despite these criticisms, he acknowledges that Korea’s healthcare system is globally superior, offering excellent services even if it operates at a deficit

3.2. The Concept of “Separation” as a Sin and the Power of Blessings

1. He defines “separation” (분리) as a negative concept, often associated with fear and leading to negative outcomes

2. He contrasts it with “fusion,” “harmony,” and “unity,” which are always positive

3. He explains that the fear of separation originates from birth, where both mother and child face life-threatening risks during the separation process

4. This “separation anxiety” is more prevalent in women, leading many to seek solace in religion, while men, experiencing less of it, are less inclined towards religion

5. receiving his “blessing“ (축복) absolves individuals from sin and stops the cycle of reincarnation (윤회)

6. after receiving a blessing, one will not intentionally commit sins, even if accidental harm occurs, it is not considered a true sin

7. Such incidents require apology and compensation, but the individual should not feel guilty

8. The blessing also eliminates the need for prayer, salvation, and other religious practices, as it encompasses all these benefits, leading to “eternal life” and “heaven”

9. his blessings can improve various aspects of life, including one’s name, home, ancestors, and descendants

10. his teachings apply to all human-inhabited planets, which number 328,800, and that these extraterrestrial beings are similar to humans, though some may be more culturally advanced

11. the “White Heaven” (White Heaven) is a separate realm where negative emotions like hatred do not exist

12. Testimonials and Community Activities
    The lecture concludes with several testimonials from followers who experienced physical healing and spiritual comfort through Huh Kyung-young’s blessings, alongside a video showcasing Haneulgung’s ongoing free meal service.

4.1. Personal Testimonials of Healing and Spiritual Experiences

1. Yoon Soo-young from Namyangju shared her experience of overcoming severe kidney disease and depression after discovering Huh Kyung-young
2. She had suffered for 30 years and contemplated suicide due to chronic pain
3. After watching Huh Kyung-young’s YouTube videos, she recognized him as the “reincarnated Jesus” and found hope in the promise of White Heaven (White Heaven) and heaven
4. Her kidney function recovered, and her depression improved after Huh Kyung-young’s intervention
5. Park Sang-soon from Boston, USA, shared a testimonial about her parents’ White Heaven nameplate
6. She had a dream about her deceased parents, where her mother was missing, followed by a call from her brother about water damage to her mother’s grave
7. Huh Kyung-young advised her to get a White Heaven nameplate for her parents, which she did
8. After getting the nameplate, she dreamt of her mother smiling peacefully, and later confirmed through a “celestial test” that her mother had reincarnated as her daughter
9. Jung Kyung-ran shared her experience of healing from severe back pain
10. She suffered from intense back pain, which she initially thought was a muscle strain, but it worsened to the point of disrupting her sleep
11. After telling Huh Kyung-young about her pain, he identified it as a kidney issue and performed an energy healing, which significantly reduced her pain within a day
12. Sung Young-gyu shared two experiences after receiving a blessing in August
13. His right thumb, which was severely painful and bent, returned to normal after he chanted “Huh Kyung-young” ten times and commanded it to “become light”
14. He, like many people over 50, used to experience stomach upset from drinking raw milk; however, after consuming milk with Huh Kyung-young’s picture on it for several days, he could drink cold milk without any digestive issues

4.2. Haneulgung’s Free Meal Service and His Integrity

1. A video showcasing Haneulgung’s free meal service in Jongno, Seoul, highlights the large number of people, primarily the elderly, who benefit from it
2. The service operates daily, costing approximately 100 million won per month, or 1 billion won annually, funded by Haneulgung’s income
3. He has been providing free meals for 44 years, with only temporary interruptions during election periods
4. He defends his integrity against accusations of being a “fraudster”
5. he has no criminal record for fraud, violence, or theft, which is a strict requirement for presidential candidates in Korea
6. He contrasts this with National Assembly members, who can run for office even with multiple criminal convictions
7. his lifelong dedication to public service, including 44 years of free meal provision, proves his character

Huh Kyung-young’s Lecture: Insights on Wealth, Nation, and Spiritual Elevation

1. Basic Information

• Lecture Session and Date: Haneulgung Lecture, 2022.11.20
• One-sentence Main Theme or Title Summary: This lecture explores the true nature of wealth and happiness, the unique blessings of Korea, the limitations of human understanding in science and religion, and the transformative power of God-man’s presence and blessings.
• Location: Haneulgung
• Key Segments:
  • The Paradox of Wealth and Time: A discussion on how material wealth often correlates with a lack of time and peace, contrasting figures like Bin Salman with those who have less but more freedom.
  • Korea’s Intrinsic Value vs. Material Riches: An assertion that Korea’s natural beauty, safety, and advanced medical system far surpass the artificial wealth of oil-rich nations.
  • The Limitations of Human Endeavor and Understanding: An explanation of how human-made cities and scientific knowledge are akin to “ant nests” compared to the vastness of the universe and the profound truths revealed by God-man.
  • The Role of Religion and the Path to Super-Religion: A philosophical exploration of religion as a “doctoral course” that humans must graduate from to reach a state of “super-religion” or “Mugeuk,” where direct connection to the divine is possible.
  • The Power of God-man’s Name and Blessings: Demonstrations and explanations of how invoking Huh Kyung-young’s name can transform water, neutralize harmful substances in food, and even alter one’s destiny, emphasizing the profound impact of his spiritual power.

2. Core Messages

3. True Wealth is Not Material Possessions: Huh Kyung-young states, “Money-rich people have no time, and money-poor people have a lot of time. So the world is fair.” This highlights that genuine happiness and freedom are not solely dependent on material wealth but on the time and peace one possesses.

4. Korea’s Natural and Societal Blessings are Unparalleled: Huh Kyung-young mentions, “This Korean Peninsula, this fertile land, just wandering around and sightseeing is an immense fortune.” This conveys that Korea’s natural environment, safety, and advanced infrastructure are blessings that far exceed the artificial wealth of other nations.

5. Human Knowledge and Religious Systems are Stepping Stones: Huh Kyung-young explains, “So religion is in the doctoral course. If you become a doctor, you become a full professor.” This illustrates that human-created religions are stages in spiritual development, akin to academic programs, which one must eventually transcend to achieve a higher, direct connection with the divine.

6. The God-man’s Presence Offers Direct Spiritual Transformation: Huh Kyung-young states, “My name changes bad things instantly.” This underscores the immediate and profound power of God-man’s name and blessings to neutralize negativity, transform substances, and elevate one’s spiritual state, offering a direct path to liberation from suffering and karma.

7. The Importance of Conscientious Living and Avoiding “Separation”: Huh Kyung-young advises, “We should not be too arrogant during meal times.” and “We should not be separated.” This emphasizes the need for humility, gratitude, and unity in daily life, warning against the “fear of separation” that can lead to conflict and spiritual detriment.

8. Detailed Summary

• Topic: The Illusion of Material Wealth and the Value of Time

  • Main Assertions and Explanations: Huh Kyung-young observes that individuals with immense wealth, such as Bin Salman, often lack personal time and are burdened by responsibilities, despite their luxurious lifestyles. He contrasts this with those who may have less money but possess abundant time and freedom, suggesting a fundamental fairness in the world. perceiving this as unfair makes it so.
  • Analogies, Examples, References: Bin Salman occupying 400 hotel rooms but sleeping in only one bed, spending billions per night, yet being extremely busy. The idea of finding freedom in financial ruin or even imprisonment, as there’s nothing left to lose.
  • Practical Message or Application: True happiness and peace are not solely derived from material possessions but from the freedom of time and a liberated mindset.

• Topic: Korea’s Intrinsic Value and Global Competitiveness

  • Main Assertions and Explanations: Korea’s natural beauty, safety, and advanced infrastructure are invaluable, far exceeding the artificial wealth of oil-rich nations like Saudi Arabia. He highlights Korea’s exceptional capabilities in large-scale construction and infrastructure projects, noting the diligence and skill of Korean workers. He also praises Korea’s safety, medical advancements, and natural landscapes as world-class assets.
  • Analogies, Examples, References: The immense cost of building Haneulgung, which would exceed Saudi Arabia’s oil wealth. Bin Salman’s “Neom City” project in the desert, requiring massive infrastructure and tree planting, which Korean engineers are best suited to execute. Comparison of Korean mountains (Inwangsan, Bugaksan) to dangerous foreign mountains with bears. Korea’s top-tier dental care attracting patients from the US, Australia, and Europe.
  • Practical Message or Application: Koreans should recognize and appreciate the profound blessings of their nation, rather than envying the material wealth of others.

• Topic: The Crisis of Youth and the Future of Korea

  • Main Assertions and Explanations: Huh Kyung-young expresses deep concern about Korea’s future due to a declining birthrate, high youth suicide rates, and a lack of hope among young people. He criticizes societal pressures that favor those from elite universities, leading to despair for others. He warns that without a new generation of engineers and workers, Korea will be unable to undertake future large-scale projects.
  • Analogies, Examples, References: The annual suicide rate of 15,000 young and old people. The “Line 2” phenomenon, where only graduates from top universities (located along Seoul Subway Line 2) secure good jobs, leaving others without hope. The reliance on Southeast Asian workers for current construction projects, contrasting with past generations of Korean workers in overseas construction.
  • Practical Message or Application: Society must address the root causes of youth despair and implement policies that foster hope and opportunity for all, emphasizing the need for a shift in national priorities.

• Topic: The Nature of God-man and the Distortion of Religious Figures

  • Main Assertions and Explanations: Huh Kyung-young discusses the historical depictions of religious figures like Jesus and Buddha, suggesting that common portrayals may be inaccurate or even disrespectful. the Bible’s description of Jesus as “unremarkable” is a misrepresentation, as a true spiritual leader would possess a dignified and compassionate appearance. He analyzes a portrait of Buddha, interpreting facial features as indicators of his life experiences, such as lacking a mother’s care and rejecting worldly inheritance.
  • Analogies, Examples, References: The Bible’s description of Jesus’s appearance as lacking “respectable features.” The idea that a student would draw their respected teacher as handsome, not ugly, and a child would draw their father beautifully, even if he has flaws.
  • Practical Message or Application: One should not judge spiritual figures by superficial appearances or distorted historical accounts, but by their teachings and the respect they command.

• Topic: The Limitations of Science and the Concept of “Ether”

  • Main Assertions and Explanations: Huh Kyung-young addresses the scientific understanding of the universe, particularly the concepts of dark matter and dark energy. He introduces “ether” as the fundamental energy that sustains all 118 elements, without which matter would cease to exist. He criticizes scientists for understanding the elements but not their underlying cause, comparing it to knowing a building but not its builder.
  • Analogies, Examples, References: The 118 elements and their varying properties (e.g., gold vs. mercury) despite small differences in atomic structure, all sustained by ether. The analogy of knowing the Haneulgung building but not knowing who built it.
  • Practical Message or Application: Human science has inherent limitations in understanding the fundamental forces of the universe, which can only be fully grasped through a higher, spiritual perspective.

• Topic: The Evolution of Religion to “Super-Religion” (Mugeuk)

  • Main Assertions and Explanations: Huh Kyung-young describes religion as a “doctoral course” in human spiritual development. humanity is currently in this religious phase but must “graduate” to reach “super-religion” or “Mugeuk,” a state of ultimate liberation and direct connection to the universe, where a “guiding professor” (like a religious leader) is no longer needed.
  • Analogies, Examples, References: The academic progression from doctoral candidate (religion) to doctor (super-religion), where a doctor conducts independent research without a guiding professor. Edison’s independent research without a professor.
  • Practical Message or Application: Individuals should strive to transcend conventional religious frameworks to achieve a direct, unmediated spiritual experience, which is facilitated by God-man’s presence.

• Topic: Conscientious Eating and the Power of God-man’s Name

  • Main Assertions and Explanations: eating should be done with conscience, consuming only what is necessary for one’s labor, not hoarding food like a “bank account.” He warns against the dangers of adulterated food, especially in mass-produced meals, and highlights the importance of being discerning. He then reveals that invoking his name can transform water and neutralize harmful substances in food, making them beneficial for the body.
  • Analogies, Examples, References: The historical context of mothers hoarding food for their children during times of scarcity. The body’s “bank account” analogy for food storage, leading to illness if overfilled. The example of contaminated chili powder causing cancer. The transformation of water’s “angle” to be more absorbable by cells when his name is invoked.
  • Practical Message or Application: Eat mindfully and in moderation, aligning consumption with physical activity. Be wary of processed foods. Utilize God-man’s name to purify food and water for better health and spiritual well-being.

• Topic: The Sin of “Separation” and the Importance of Unity

  • Main Assertions and Explanations: Huh Kyung-young identifies “separation” as a negative concept, often associated with fear and leading to conflict. He contrasts it with “fusion,” “harmony,” and “unity,” which are inherently good. He explains that the “fear of separation” is a primal human experience, originating from birth. He warns against “separatists” who sow discord within groups or nations.
  • Analogies, Examples, References: The “fear of separation” experienced by a baby at birth, which can be life-threatening for both mother and child. The emotional pain of romantic separation leading to suicide. Political “separatists” causing civil wars.
  • Practical Message or Application: Embrace unity and harmony, and actively resist forces or individuals that promote division and discord, both personally and collectively.

4. Key Quotes Collection

• “The world is fair.” (In the context of the paradox of wealth and time.)
• “This Korean Peninsula, this fertile land, just wandering around and sightseeing is an immense fortune.” (Highlighting Korea’s intrinsic value.)
• “The world’s number one garden.” (Referring to Gyeongbokgung and Changdeokgung Houses.)
• “The safest country in the world.” (Describing Korea’s security.)
• “The world’s most advanced country in medicine.” (Praising Korea’s healthcare system.)
• “Religion is in the doctoral course.” (Explaining the stage of human spiritual development.)
• “If you become a doctor, you become a full professor.” (Illustrating the transcendence of religion to super-religion.)
• “My name changes bad things instantly.” (Demonstrating the power of God-man’s name.)
• “Your illness, 90% of it is due to lack of water.” (Emphasizing the importance of water for health.)
• “Eating should be done with conscience.” (Advising mindful eating habits.)
• “Separation is associated with fear.” (Defining the negative aspect of separation.)
• “You ask me, I answer you. This is love.” (A profound definition of love through interaction.)

6. Historical / Doctrinal Connections
   This lecture consistently connects to Huh Kyung-young’s established teachings, particularly his emphasis on the divine-human theory and the transformative power of his presence and blessings.

• Divine-Human Theory: The discussion of God-man’s ability to understand the fundamental forces of the universe (like “ether”) that scientists cannot reinforces his claim of being the Creator with knowledge beyond human comprehension. His ability to “change bad things instantly” with his name directly supports the idea of his divine power.
• Blessing Guidance: The advice to invoke his name for purifying water and food and for neutralizing harmful substances is a direct application of his blessing guidance, which promises physical and spiritual benefits. The concept of “blessings” also extends to the idea of being “freed from sin” and “karma” , indicating a direct path to salvation through his intervention.
• Critique of Human Systems: His critique of human-made cities as “ant nests” and religions as “doctoral courses” aligns with his broader doctrinal stance that human endeavors and institutions are limited and ultimately subservient to a higher, divine order. This sets the stage for his “super-religion” concept, which transcends conventional religious boundaries.
• National Prosperity and Global Leadership: The lecture’s focus on Korea’s intrinsic value, safety, and advanced capabilities connects to his vision of Korea as a leading nation under his guidance, emphasizing its natural and human resources as superior to mere material wealth.
• New Emphasized Points:
  • The “Ether” Concept: The explicit introduction and explanation of “ether” as the fundamental energy sustaining all elements appears to be a more detailed scientific-spiritual concept compared to previous general discussions of universal energy.
  • Detailed Analysis of Religious Figures’ Appearances: The in-depth analysis of Jesus’s and Buddha’s physical depictions and the psychological interpretations of their facial features represent a more specific engagement with religious iconography and its potential distortions.
  • The “Sin of Separation”: While unity is a recurring theme, explicitly labeling “separation” as a “sin” or a “fear-inducing” concept provides a more direct moral and spiritual injunction against division.

7. Action Items & Blessing Guidance

• Practice Mindful and Conscientious Eating: Consume food in moderation, aligning intake with physical activity, and avoid overeating or hoarding. Be discerning about the quality and origin of food, especially processed or mass-produced meals.
• Utilize God-man’s Name for Purification: Write “Huh Kyung-young” on water bottles or invoke his name before consuming food and water to purify them, enhance absorption, and neutralize harmful elements. This is recommended for daily health and well-being.
• Embrace Unity and Reject Separation: Actively foster harmony and avoid actions or thoughts that lead to division, whether in personal relationships or broader societal contexts. Recognize “separation” as a source of fear and discord.
• Attend Haneulgung Lectures and Events: Regularly participate in Haneulgung activities, including lectures and special events like the God-man’s birthday celebration, to receive direct guidance and blessings.
• Maintain a Positive and Grateful Mindset: Appreciate the blessings of life, especially the natural beauty and safety of Korea, and avoid envy or excessive attachment to material wealth. Cultivate a sense of peace and freedom, recognizing that true happiness comes from within and from spiritual connection.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture reveals that true wealth lies not in material possessions but in time, peace, and the intrinsic blessings of one’s nation, while guiding humanity to transcend conventional religion through the God-man’s direct spiritual power, which purifies and unites, ultimately leading to liberation from suffering and a higher state of consciousness.

Huh Kyung-young Haneulgung Lecture (2022.11.20)

1. Keyword Frequency

• money: 20
• name: 19
• project: 10
• doctor: 9
• food: 9
• Saudi: 8
• children: 8
• world: 8
• water: 8
• Korea: 7

2. Today’s Central Metaphor
   The central metaphor used is comparing the cities and achievements of all nations to “ant nests” when viewed from a higher, divine perspective, implying their insignificance and impermanence.

3. Lecture in Numbers

• 400: Number of hotel rooms occupied by Bin Salman.
• 1: Number of beds Bin Salman sleeps in.
• 10: Number of major Korean conglomerates needed to complete a project like Bin Salman’s.
• 2,800 trillion: Amount of money Bin Salman possesses (in Korean won).
• 100 million: Area in pyeong (Korean unit of area) that cannot be artificially created for a valley.
• 15,000: Number of people who commit suicide annually in Korea.
• 158: Number of people who died recently (context not fully specified, but implied to be a recent event like a disaster).
• 20: Number of job interviews a young person might face, leading to despair.
• 30 years: Timeframe after which Korea might lack engineers and technicians for large projects.
• 118: Number of elements in the periodic table.
• 79: Atomic number of gold (number of hydrogen atoms).
• 80: Atomic number of mercury (number of hydrogen atoms).
• 90%: Percentage of illnesses caused by lack of water.
• 33: Number of sins of humanity.
• 328,800: Number of planets where humans live.
• 100 years: Timeframe by which some alien cultures are more advanced than Earth.
• 44 years: Duration Huh Kyung-young has provided free meals.
• 3 times: Number of times free meal service was temporarily stopped due to election laws.
• 22 years old: Age Huh Kyung-young started providing free meals.
• 1 billion won: Monthly cost of free meal service.
• 10 billion won: Annual cost of free meal service.

4. Signature Sentence
   “You ask me, I answer you. This is love.”

5. Concise Summary & Highlights
   Huh Kyung-young contrasts Korea’s natural and medical blessings with global challenges, advocating for spiritual awakening beyond conventional religion.

• Korea is a blessed nation with natural beauty, safety, and advanced medical services.
• Bin Salman’s massive desert city project highlights Korea’s superior engineering and construction capabilities.
• Humanity is stuck in the “religion stage,” needing to graduate to “super-religion” for true liberation.
• The God-man’s name possesses power to transform substances and destinies, neutralizing negative influences.
• Overeating and lack of work lead to illness, emphasizing the importance of eating only what is earned.
• “Separation” is linked to fear and is considered a negative concept in spiritual terms.
• Korea faces future challenges like declining birth rates and an aging population, threatening its workforce.

6. Scriptural / Religious Citations

• Bible: He references the Bible’s description of Jesus’s appearance.
  • “성경에 보면은 그 성자라고 볼 만한 것이 없다. 그 얼굴에서 존경스러운 모습은 하나도 없다. 이렇게 표현이 되어 있어.” (In the Bible, it says there is nothing saintly about him. It is expressed that there is no respectable appearance in his face.)

7. Historical & Epochal Context
   The lecture is situated in a contemporary global context marked by rapid technological advancement (e.g., advanced engineering projects like desert cities), economic disparities (wealthy individuals like Bin Salman vs. the poor), and social challenges (suicide rates, aging populations, youth unemployment). It also touches upon historical events like the Vietnam War (referencing Korean soldiers’ bravery) and the legacy of past leaders like Park Chung-hee, contrasting them with current societal issues. The discussion on religion and philosophy places it within a long-standing human quest for meaning and spiritual evolution.

8. Key Figures & Events Referenced

• Bin Salman: Crown Prince of Saudi Arabia, mentioned for his immense wealth and ambitious desert city project.
• Jesus: Referenced in a discussion about his physical appearance as depicted in religious art and scripture.
• Sakyamuni (Buddha): Referenced in a discussion about his physical appearance as depicted in portraits, with an analysis of his facial features.
• Park Chung-hee: Former President of South Korea, praised for his leadership, the Saemaul Movement, and an anecdote about his visit to West Point.
• Yuk Young-soo: First Lady of South Korea, wife of Park Chung-hee, remembered for her early death and the public’s grief.
• Lee Bang-won: Historical Korean figure (King Taejong), referenced in comparison to Bin Salman’s consolidation of power.
• Edison: Inventor, used as an example of someone who became a “doctor” (expert) without a “supervisor” (mentor) in his field.
• Seungsan Sunim: Korean Zen Master, famous for his definition of love at Harvard University.
• West Point: United States Military Academy, site of an anecdote involving President Park Chung-hee.
• Libya Great Man-Made River Project: Referenced as an example of a large-scale civil engineering project that Koreans excel at.

9. Core Concept Definitions

• God-man: the Divine Being, God-man, who has descended to Earth. He implies he is this God-man.
• Haneulgung: A spiritual center or “Heaven House” where Mr. Huh resides and gives lectures.
• Not Old Milk: Milk that does not spoil when the God-man’s name is written on it, implying it gains special properties.
• Ethere (에테르): An energy or substance that underlies the existence of all 118 elements, providing the fundamental reason for their existence.
• Super-religion (초종교): A stage beyond conventional religion, representing liberation and direct connection with the universe, akin to achieving a doctorate after a doctoral program.
• Mugeuk (무극): A state of ultimate liberation or the “Great Dao of Mugeuk,” achieved after transcending religion.
• Separation (분리): A concept considered negative in spiritual terms, associated with fear and leading to negative outcomes like conflict or despair.
• Blessing (축복): A spiritual gift or grace bestowed by the God-man, which can change one’s destiny, improve health, and even neutralize the effects of sin.
• White Heaven Nameplate (백궁 명패): A spiritual registration or designation that grants access to the White Heaven (heaven) and resolves issues for ancestors and descendants.

10. Central Questions & Answers

• Central Question: Why do humans suffer despite living in a blessed nation and having spiritual aspirations?
• Main Answer: Humans are stuck in a “kindergarten level” of understanding, particularly in their spiritual development, failing to graduate from the “religion stage” to a higher “super-religion” that would bring true liberation and happiness. They are too focused on material wealth and external factors, neglecting the spiritual principles that lead to genuine well-being.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call to embrace the God-man’s teachings and blessings to transcend the limitations of conventional religion and worldly suffering. The philosophical implication is that true happiness and liberation come from spiritual awakening and connection to a higher power, rather than material possessions or societal achievements. Strategically, it suggests that individuals should prioritize spiritual growth and ethical conduct, as these lead to a better life and a higher spiritual “level,” even neutralizing the effects of past wrongdoings.

12. Cross-Referencing

• God-man’s teachings on names and objects: The concept of the God-man’s name changing the properties of water and milk (“Not old Milk”) is a recurring theme in Huh Kyung-young’s lectures, implying a direct, tangible spiritual power.
• Critique of conventional religion: The idea that humanity is in a “religion stage” and needs to “graduate” to a “super-religion” is a consistent element of His philosophy, positioning his teachings as the next evolutionary step beyond traditional faiths.
• Emphasis on Korea’s unique blessings: He frequently highlights Korea’s natural beauty, safety, and advanced medical system as unparalleled globally, a common theme in his nationalistic rhetoric.

13. Content Gaps & Unaddressed Areas
    The lecture makes strong claims about the God-man’s power to alter physical properties and spiritual destinies without providing empirical evidence or a clear mechanism for how these transformations occur. For instance, the claim that writing “Huh Kyung-young” on water changes its “angle” for better absorption or that his name prevents milk from spoiling is presented as fact without scientific backing or detailed explanation. The discussion on “separation” as a sin is also abstract, lacking concrete examples of how it manifests as a “sin” beyond causing fear.

14. Future Predictions & Prophetic Statements

• Future environmental disaster: “If I don’t appear, it will become a mess. The ocean water will cover the Earth, and it can become chaotic.”
• Future lack of skilled workforce in Korea: “Come back in 30 years. We won’t have those young technicians. Are there any children? Even though 15,000 people commit suicide annually, do you care?”
• Short-lived opposition to the God-man: “Those who oppose me, their time of opposition will not be long. Heaven will not continue to allow it.”

Executive Insight
This lecture by Huh Kyung-young presents a unique blend of spiritual teachings, social commentary, and self-promotion, positioning himself as a divine God-man offering salvation and practical solutions. A thoughtful professional reader should note the strategic use of analogies (e.g., “ant nests” for nations, “doctoral program” for religion) to elevate his message and diminish conventional systems. The emphasis on Korea’s inherent blessings, coupled with warnings about its future challenges, creates a narrative where his intervention is crucial. The claims of tangible spiritual power, such as altering water and milk, serve to establish his authority and offer a direct, albeit unverified, path to well-being. Ultimately, the lecture aims to inspire a shift from traditional religious adherence to a direct, personal connection with his teachings, promising liberation from suffering and a higher spiritual “level.”

The Divine Perspective on Wealth, Nation, and Human Transcendence

1. The Paradox of Abundance and Scarcity
   The fortunate individuals of this world congregate here at Haneulgung. Consider Prince Bin Salman, who occupies 400 hotel rooms, incurring expenses of hundreds of millions of won per night. Yet, he sleeps in only one bed. His immense wealth is juxtaposed with a severe lack of time, while those without wealth often possess an abundance of time. This illustrates the inherent equilibrium of the world. To perceive this as inequitable is to misunderstand its fundamental fairness. One should embrace the liberation that accompanies financial ruin, much like the tranquility found in imprisonment, where the absence of possessions eliminates the fear of loss. Even in such circumstances, sustenance is assured, and one gains the freedom to explore places like Namhansanseong and Bukhansanseong, with meals readily available at Haneulgung’s free meal service in Jongno. Thus, the elderly, for instance, enjoy ample time despite their modest means.

Conversely, Prince Bin Salman, despite his vast resources, lacks the inner peace and leisure that time affords. He is perpetually occupied. Constructing a complex like Haneulgung, with its meticulously crafted mountains, flowing streams, and grand Houses, transcends the financial capabilities of even Bin Salman. The sheer cost of developing mountains like Gyemyeongsan and Goryeongsan is astronomical, exceeding the total value of Saudi Arabia’s oil fields. His 2,800 trillion won is a mere trifle in comparison. His current endeavor involves transforming a desert into an oasis, a grand city, a veritable paradise. He possesses the blueprints for this project, an undertaking that would require Korea’s top ten conglomerates to dedicate decades of their existence. This project is funded by Saudi Arabian wealth, involving the construction of massive barriers to prevent desert expansion and the planting of tens of millions of trees, alongside buildings, lakes, and extensive water infrastructure. This colossal civil engineering and construction project is precisely where Korean expertise excels, particularly in infrastructure development, where Korean labor is both highly skilled and cost-effective. Korean workers are renowned in the Middle East for their diligence, enduring conditions that others, like the Japanese, find unbearable, even consuming dust as if it were food, much like coal miners. This global reputation for exceptional work ethic is why Prince Bin Salman has brought such an immense project to Korea.

He requires such a monumental project to command respect. While some might question the authenticity of such proposals from frequent travelers, he is not such a person. He has imprisoned his own siblings and seized effective control from his father, much like Yi Bang-won during the Joseon Dynasty’s “Princes’ Rebellion.” His brothers remain incarcerated while he wields power. This is the Bin Salman who has brought a project to Korea that could assist the nation: the creation of a city the size of a single province in the desert. However, it is crucial to understand that creating natural landscapes like our mountains is beyond their financial capacity. Their project involves planting trees on flat land and erecting buildings, protected by a Great Wall-like barrier against the encroaching desert. Even with such efforts, life there would be stifling, lacking the natural beauty and flowing water that characterize our land. It is a project to transform a desert into an oasis. To create a landscape akin to ours would necessitate selling all of Saudi Arabia’s oil fields. Our nation, with its “embroidered rivers and mountains,” possesses an indirect infrastructure of such immense value that even selling all of America would not suffice. We need not envy their oil fields. The mere act of traversing and observing the fertile Korean Peninsula is an immense blessing. Gyeongbokgung and Changdeokgung are globally recognized for their exquisitely beautiful gardens and royal Houses, surpassing even the vastness of Versailles. Our Houses are intricately nestled within forests, forming the world’s finest gardens. Furthermore, our mountains, such as Inwangsan and Bugaksan, are among the world’s most renowned, offering safety even when ascended alone, unlike the bear-infested mountains of Canada or the United States. Korea is the safest nation globally, with advanced medicine and superior dental care, attracting patients from America, Australia, and Europe. This demonstrates the profound blessings bestowed upon us.

Despite the grandeur of other nations’ capitals, none compare to Korea. Even with Korea’s beauty, it cannot rival the heavens. The capitals of all nations are like mere ant nests. While they may possess wealth, they lack the inherent beauty of our land. To create a city like Goyang, with its parks and lakes, is beyond their means. They seek to artificially replicate such beauty in the desert, bringing blueprints for magnificent cities in a land of sand. This requires extensive civil engineering, construction, power plants, and even nuclear facilities, making it a dream project for large corporations. It is a windfall for us. He recognized Korea’s superior technology and diligent workforce. However, in 30 years, we may lack such young engineers due to declining birth rates and a high suicide rate among youth and the elderly. We are the nation with the poorest elderly population globally. Our current resilience stems from the foundations laid by previous generations, yet we neglect the future. Our youth are losing hope, retreating indoors, fearing the harsh realities of the outside world. They face repeated rejections in job interviews, leading to despair. We have failed to educate our children adequately in this otherwise wonderful nation.

The youth and elderly are committing suicide. In 30 years, when such projects arrive, we will lack the engineers, technicians, and resources to undertake them. We will be forced to rely on workers from Southeast Asia, as we already do for construction. Our parents built our overseas construction legacy, but we have not had enough children, and our elderly population is the largest globally, while our child-rearing rate is the lowest. I foresaw this, proposing policies like giving 100 million won for marriage and 50 million won per child. Those who disregarded my words must now face the consequences. While other nations’ capitals are like ant nests, Saudi Arabia, despite its wealth, lacks true cities. Their cities are merely deserts, ant nests where sand constantly blows. Their wealth from oil does not equate to fertile land or flowing water. It is a land of fire, where oil flows instead of milk and honey. What joy can there be? Digging deep for lakes only brings up oil, which must be contained, and water must be artificially supplied. I would rather earn a mere 10,000 won in Korea than live in such a land. Happiness is not solely about material wealth. Their money benefits only the king and a few elites, while the populace subsists on state handouts from oil revenues. Building a single city there costs hundreds of trillions, even over a thousand trillion won. This is why many corporations eagerly pursue these projects, knowing the payments are substantial. This is the reality of Bin Salman.

We must maintain hope. No matter how grand the capitals and how rich the oil, all nations’ capitals are mere ant nests compared to Haneulgung. Even the world’s greatest heroes are like ants in their homes, their lives fleeting. What good is a hero if they soon lie in a grave, becoming food for ants? Their grand houses, too, will eventually become ant nests, like the ancient cities of the Goryeo Dynasty. In this ephemeral reality, we are moving towards emptiness. Do not cling to such impermanence. Coming to Haneulgung, encountering me, the God-man, is a paradise on Earth. Outside, there are beautiful trees—larch, broadleaf, fir—a collection of stunning flora. The mountains are gently rounded, resembling women’s curves, making this entire area a sacred land. It is a place where the immense womb of a woman resides. Imagine a phoenix descending here; how beautiful it would be. Water flows year-round in the clear valleys. Such a place cannot be created in the middle of a desert. The vast granite bedrock beneath these mountains, covered with soil and planted with trees, is impossible to replicate. Even our most renowned civil engineering experts cannot create these numerous valleys and a million-pyeong expanse.

When I examined the blueprints brought by Prince Bin Salman, the most striking feature was the wall. A wall to delineate the city from the desert, a Berlin Wall-like structure, built incredibly high to keep out sandstorms. Within this enclosure, a city is built, requiring immense investment. Thus, their oil revenues are consumed by city construction. In contrast, we can simply enjoy a free tour provided by Huh Kyung-young, traversing the beautiful Namhangang and Bukhangang rivers to Chuncheon, a scenic beauty unparalleled even in Europe. Traveling along the Bukhangang valley by shuttle train to Chuncheon, enjoying the lake at Chuncheon, near Soyanggang Dam, walking and exercising, then receiving two lunchboxes for the return journey—such a day trip is incredibly beautiful. What good is wealth if one lacks the time to contemplate? We must not be overly attached to material things. What good is being a hero of this world? The world is merely “below heaven.” When the God-man from heaven descends, how can earthly heroes compare? The God-man from heaven is akin to the White Heaven itself. This place is truly wonderful. Earthly heroes are like ants. You should consider it an honor to be here at Haneulgung. Your mind should always be at peace. Those with much are anxious and lack time, while those with little are relaxed and have an abundance of time. Korea, where the God-man resides at Haneulgung, is truly a blessed nation.

2. The Evolution of Human Consciousness Beyond Religion
   The question arises regarding the 5% of the universe that is observable, with the remaining being dark energy and dark matter, which I oversee. Dark energy is what you refer to as ether. The 118 elements you have discovered are all formed by the ether. The electrons of these elements cannot exist without the energy of the ether. Without it, iron, manganese, and all other elements would cease to exist. Palladium, cadmium, tin—all would vanish. The 118 elements, such as palladium, copper, and tin, differ in the number of electrons and hydrogen atoms. Gold, element 79, has 79 hydrogen atoms, while mercury has 80. Yet, one is a solid, black mass, and the other is a liquid. The difference lies in their electrons. Gold conducts electricity, indicating it has two electrons. Mercury also conducts electricity, implying a greater number of electrons. This difference in electron count accounts for their distinct states as liquid or solid. Similarly, ice, composed of hydrogen, has one hydrogen electron, yet it is hard like a rock, while water is fluid. These are the fundamental principles you must learn. While temperature plays a role, the underlying reason for their existence is the ether, the dark energy within dark matter. This ether provides the energy. Can humans provide this energy? No. Without this eternal dark energy, which flows without wires or direction, all matter would disappear from our sight. This is how the Earth and its elements were formed. No scientist can delve into the period before this. I am speaking of things no one else discusses. You barely understand the periodic table, let alone the origin of its elements. It is like knowing Haneulgung but not knowing who built it. Scientists speak of the sun’s rotation, but I perceive you as five-year-olds. Without my intervention, the Earth would be devastated by rising sea levels.

Humanity’s creation of religion represents a step in its ascent. Human culture and psychology have reached the stage of religion but have not yet transcended it. Transcending religion leads to liberation, to the state of Mugeuk (無極, ultimate void). Religion has not yet attained Mugeuk. Graduating from the school of religion leads to Chosajonggyo (超宗教, super-religion), a stage of communion with the universe. Consider the difference between a doctoral candidate and a doctor. A doctoral candidate is still in the process, requiring a supervisor. A doctor, however, has no supervisor; they must conduct their own research. Similarly, in the religious stage, there are supervisors like pastors and priests. But transcending religion means there is no supervisor; you go directly to the White Heaven. You receive blessings and enlightenment independently. There is no need for a professor. You come to Haneulgung, strive diligently, and ascend to the White Heaven through your own efforts. At that point, you are merely writing your own thesis. While a doctoral candidate writes under guidance, a doctor, once qualified, is distant from the academic institution. They research, present, and are their own master. This is the path to Mugeuk. There is no need to lean in any particular direction. You can be a professor at various universities, teaching your own research without fear of plagiarism. Haneulgung operates on a similar principle. The era of religion must end. Humans created religion but have not yet graduated from it. Now that I have arrived, I am telling you to graduate, to stop.

3. The Ethics of Sustenance and the Power of the Divine Name
   Regarding meals, which are as vital as life itself, we must approach them with caution. Good things often carry hidden dangers. When famished in the desert, a feast might appear, but one could choke. Therefore, when hungry or dining, one should eat sparingly. This is the greatest wisdom. Our stomachs should only be charged for the work they perform. Those who eat excessively without labor, especially the elderly, should eat less. Laborers, however, can consume more as their calories are expended. When calories accumulate, it leads to diabetes, high blood pressure, and hyperlipidemia. Our material wealth can accumulate in a bank account, but our stomachs are not bank accounts. What is not consumed today can be eaten tomorrow. There is no need to be greedy for nutrients. There was a time when people treated their stomachs like bank accounts, eating excessively at feasts and secretly packing food for their children. Mothers would carry cloths to wrap food, concealing it in their bosoms to feed their children at home. Such mothers raised us, enduring immense hardship without complaint, fetching water from wells in the cold and walking long distances to outhouses. Therefore, we must not be arrogant during meals. We should eat sparingly, remembering those who cannot eat, knowing that any leftovers will be consumed by others, even ants or dogs. Eating less reduces the burden of sin.

Furthermore, we must earn our meals. If one eats daily without working, it is a divine punishment that can lead to diabetes, amputations, and even blindness. This is the consequence of greed, of eating without labor. Therefore, do not concern yourself with the health aspects of food; simply eat less if you do not work. Eat only what you earn. That is conscientious. Do not treat your stomach as a savings account.

Regarding the quality of food, especially seasonings, one must be vigilant. This year, the chili pepper harvest failed, making chili peppers scarce and expensive. This leads to the adulteration of chili powder with moldy peppers, dyed red with harmful chemicals. Children consume these, leading to liver and intestinal cancers. Therefore, when dining, if food contains excessive seasoning, it is likely fake. Be suspicious of expensive, heavily seasoned dishes. Genuine chili powder is currently as precious as gold. Unscrupulous food manufacturers exploit this, causing cancer in unsuspecting individuals. They use potent chemicals to color white powder red. Children suddenly develop lung pain and become critically ill, devastating families. Due to such practices, you must be cautious.

When consuming food, especially questionable items, invoking my name can transform them. Just as water changes its properties when my name is written on it, becoming easily absorbable by cells, so too can food be altered. The angle of water molecules changes, making it incredibly smooth to drink and allowing it to penetrate cells, clearing blockages. Ninety percent of your illnesses are due to water deficiency. Ordinary water is not easily absorbed. The angle of water molecules is crucial; a wider angle is better, while a narrower angle, like that of spring water, makes it difficult to swallow. My name transforms the water’s angle to one optimal for cellular absorption. It flows down the throat like a smooth, rich liquid, entering cells and clearing blockages. Writing my name on a bottle of water for several days will completely transform it. Even saying my name immediately before consumption will alter the food. My name prevents milk from spoiling.

Consider a contaminated chili powder. If you invoke my name, the elements within it are fundamentally altered. The harmful substances are neutralized and transformed. My name possesses this formidable power to instantly change negative things. It is not merely about preventing milk from spoiling. No one can truly diagnose or dismiss me as a fraud. It is like a five-year-old calling a deity fake. How can a five-year-old comprehend the spiritual realm or the divine cabinet? Those who oppose me will not endure long, for heaven will not permit it. The watchful eyes of Haneulgung observe everything.

4. The Nature of Sin, Separation, and Divine Grace
   A common question is, “If I receive a blessing and then commit a sin, does the blessing disappear?” No. After receiving a blessing, one does not intentionally commit murder. Accidents can happen, but the intent to kill is absent. Even if one harbors negative thoughts, the blessing remains, and the hundred gates of the head open, and the spiritual armor disappears. Why would one then commit sin? If a sin is committed after receiving a blessing, it is not done out of malice. It is often an unintentional act, like accidentally stepping on someone’s foot. In such cases, a sincere apology and compensation are sufficient. There is no need for self-reproach. However, one must not be arrogant and refuse to apologize or compensate, claiming immunity due to the blessing. Such behavior would lead to imprisonment.

The concept of “separation” is one of the 33 sins of humanity. While fusion, harmony, and unity are inherently good, separation is generally negative. Separation implies detachment, and it often engenders fear. The moment a child separates from its mother’s womb, there is a life-or-death struggle, sometimes resulting in the death of both mother and child. This is the origin of separation anxiety. The escape from the womb must occur within a specific timeframe; otherwise, the mother may hemorrhage, hallucinate, and eventually die, leading to the extraction of the child and the disposal of the mother. Such occurrences are frequent in medicine. This fear of separation is why many women turn to religion, while men, experiencing less of it, are less inclined. The pain of separation, even in love, can drive individuals to suicide. A single harsh word can trigger such a response. Therefore, while separation is not inherently evil, it is deeply associated with fear.

We must not allow ourselves to be separated. Those who attempt to divide us, the “separatists,” engage in negative actions. We must remain positive. Separatists infiltrate religious organizations and nations, causing internal strife. We must not succumb to them and must thoroughly identify such individuals. I personally review all the wishes and letters placed in the wish box at Haneulgung. These will eventually be compiled into a book and displayed in a memorial hall. I see all your wishes. Do not believe those who claim I do not personally review them. I open the box once a week and examine everything. The size of the papers varies greatly, from A4 sheets to small notes and envelopes. All will be preserved as they are. This is something you must believe. Your wishes, placed in the beautiful White Heaven, will ensure you are not separated from Haneulgung. I see everything.

5. The Universality of Divine Principles and the Power of Blessing
   The question of whether the principles of sin and physical deterioration apply to extraterrestrials is simple: all planets inhabited by humans are essentially Earth. White Heaven, however, is separate; such concepts do not exist there. There is no reason to harbor negative thoughts, as the consequences are understood. Other planets, numbering 328,800, are inhabited by beings similar to us, some a century or half-century more advanced in culture. Earth, however, is not that old, perhaps billions of years, but human existence is much more recent. Many planets have had human inhabitants for far longer.

Regarding the impact of sin after receiving a blessing and the status of the nameplate, neither the blessing nor the nameplate is invalidated. The individual continues their journey, and any sins committed merely affect their level within White Heaven, not their fundamental status. These are often unavoidable occurrences, not intentional transgressions. Even if one exhibits a degree of greed, it has a minor impact on their level, not a significant one. Receiving the blessing itself is liberation from sin. It also negates the need for prayer, as salvation, the Holy Spirit, grace, resurrection, eternal life, and heaven are all resolved. There is no need to cling to these or pray; you have already graduated. This is the essence of Chosajonggyo, where one transcends all these concepts. Even a negative name can be transformed into a positive one, and one’s home, grave, ancestors, self, and descendants all benefit. Nothing remains unaffected.

I have never been accused of fraud. One cannot be a presidential candidate with a record of fraud. Even a single instance of fraud or violence disqualifies one. Presidential candidates must submit a certificate of no criminal record from the National Police Agency. However, members of the National Assembly can have numerous criminal records. I have maintained a clean record for 44 years, providing free meals. To call such a person a fraud is absurd. The air, water, and lectures I provide are invaluable. You have all benefited immensely.

My name is not merely for preventing milk from spoiling. It possesses the power to transform even contaminated chili powder, changing its fate. No one can truly diagnose or dismiss me as a fraud. It is like a five-year-old calling a deity fake. How can a five-year-old comprehend the spiritual realm or the divine cabinet? Those who oppose me will not endure long, for heaven will not permit it. The watchful eyes of Haneulgung observe everything.

If one receives a blessing and then commits a sin, the blessing is not lost. Intentional harm is not possible after receiving a blessing. If an accident occurs, such as injuring someone while driving, it may be a legal offense, but it is not a sin of intent. An apology and compensation are necessary, but there is no need for self-reproach. However, one must not be arrogant and refuse to apologize or compensate, claiming immunity due to the blessing. Such behavior would lead to imprisonment. The record of such an incident will not be recorded in the divine ledger. You are individuals whose cycle of reincarnation has been halted. Therefore, such actions do not affect your spiritual journey. Your name is worth a million dollars. The blessing transforms even an ordinary name, improving one’s phone, apartment, grave, and clothes. My interactions with people are always joyful. If someone were possessed or mentally unstable, I would not engage in such dialogue. The ability to look at someone and respond is an act of love. As Zen Master Seung Sahn said at Harvard, “You ask me, I answer you. This is love.” This profound statement astonished philosophers. The simple act of looking and responding is a joy. If a child cannot respond to a parent, it is a tragedy. The ability to engage in normal conversation is paradise.

Regarding national policies, such as vaccination programs where free options require multiple doses while paid options require fewer, one should not blame the nation. Korea’s healthcare system is among the best globally. The choice between free multiple doses and paid fewer doses reflects the nature of a capitalist society, offering options. Our healthcare system provides excellent services, often at a deficit, as it prioritizes the well-being of its citizens. While it is regrettable that there may be differences in vaccine quality, the overall system is exceptional. I, for instance, pay 50 million won annually for health insurance, despite never visiting a hospital. As a national meritorious person, I receive a 90% discount, paying 4 million won monthly. While I could avail myself of many free services, I choose to pay to contribute to taxes.

The concept of “separation” is one of the 33 sins. While fusion, harmony, and unity are inherently good, separation is generally negative. Separation implies detachment, and it often engenders fear. The moment a child separates from its mother’s womb, there is a life-or-death struggle, sometimes resulting in the death of both mother and child. This is the origin of separation anxiety. The escape from the womb must occur within a specific timeframe; otherwise, the mother may hemorrhage, hallucinate, and eventually die, leading to the extraction of the child and the disposal of the mother. Such occurrences are frequent in medicine. This fear of separation is why many women turn to religion, while men, experiencing less of it, are less inclined. The pain of separation, even in love, can drive individuals to suicide. A single harsh word can trigger such a response. Therefore, while separation is not inherently evil, it is deeply associated with fear.

We must not allow ourselves to be separated. Those who attempt to divide us, the “separatists,” engage in negative actions. We must remain positive. Separatists infiltrate religious organizations and nations, causing internal strife. We must not succumb to them and must thoroughly identify such individuals. I personally review all the wishes and letters placed in the wish box at Haneulgung. These will eventually be compiled into a book and displayed in a memorial hall. I see all your wishes. Do not believe those who claim I do not personally review them. I open the box once a week and examine everything. The size of the papers varies greatly, from A4 sheets to small notes and envelopes. All will be preserved as they are. This is something you must believe. Your wishes, placed in the beautiful White Heaven, will ensure you are not separated from Haneulgung. I see everything.

The Paradox of Wealth and Time: A Philosophical Reflection

1. The Illusion of Abundance and the True Meaning of Wealth
   It is a pleasure to welcome you all to Haneulgung. Indeed, all fortunate individuals have gathered here. Consider the case of Crown Prince Mohammed bin Salman, who reportedly occupies 400 hotel rooms alone, incurring expenses of hundreds of millions of won per night. Yet, he sleeps in only one bed. Such immense wealth often comes at the cost of time, while those with less financial means frequently possess an abundance of it. This illustrates the inherent balance of the world. To perceive this as unfair is to misunderstand its fundamental equity. One should recognize the liberation that accompanies financial ruin, much like the tranquility found in incarceration, where the absence of possessions eliminates the fear of loss. Even without wealth, sustenance is attainable, and ample time allows for exploration, such as visiting historical sites like Namhansanseong and Bukhansanseong. Free meals are available at the Haneulgung soup kitchen in Jongno, and public transportation remains accessible for the elderly. Thus, despite perceived disadvantages, one gains an abundance of time.

Conversely, individuals like Crown Prince Mohammed bin Salman, despite their vast resources, are perpetually occupied. Constructing a complex like Haneulgung, with its meticulously crafted mountains, streams, and year-round flowing water, along with its numerous structures and Houses, would exceed even his immense fortune. The creation of mountains like Gyerim Mountain and Goryeong Mountain alone would demand an astronomical sum, far surpassing the value of Saudi Arabia’s entire oil reserves. His 2,800 trillion won is, in this context, a negligible amount.

2. The Grand Vision of Desert Transformation and Korean Ingenuity
   Crown Prince Mohammed bin Salman’s ambition is to transform a desert into an oasis, a paradise, a grand city. He possesses the blueprints for a project so monumental that it would require South Korea’s top ten conglomerates to dedicate decades of their existence to its completion. This project, funded by Saudi Arabia, involves constructing massive barriers to prevent desert expansion, creating an enclosed urban environment. Within this city, millions of trees will be planted, buildings erected, lakes formed, and water systems established. This colossal undertaking, encompassing civil engineering, construction, and various other complex elements, is precisely where Korean expertise excels. Our nation’s proficiency in large-scale infrastructure projects, such as the Great Man-Made River in Libya, is globally recognized. Korean workers are renowned for their diligence and efficiency, often working tirelessly in challenging environments where others falter. Unlike some, Koreans are accustomed to arduous conditions, even enduring dust as if it were sustenance, much like miners who spend weeks underground. This reputation for exceptional work ethic precedes Koreans in the Middle East and beyond.

Crown Prince Mohammed bin Salman’s visit to Korea with such a monumental project underscores the value he places on our nation’s capabilities. However, one might question the intentions of individuals who habitually present such grand proposals. Yet, he is not such a person. He has consolidated power by imprisoning his own siblings and seizing control from his father, much like Yi Bang-won during the Joseon Dynasty’s “Princes’ Rebellion.” His brothers remain incarcerated while he wields absolute authority. It is this Crown Prince Mohammed bin Salman who has brought a project that could significantly benefit Korea: the creation of a city in the desert, comparable in scale to a single district.

3. The Incomparable Beauty and Intrinsic Value of Korea
   However, creating natural landscapes like our mountains is beyond the scope of even his immense wealth. His project involves planting trees on flat land, erecting buildings, and constructing colossal walls, akin to the Great Wall of China, to repel the encroaching desert. Despite the immense investment, such an artificial environment would lack the natural beauty and vitality of Korea. The water would be artificially supplied, devoid of natural charm. This desert transformation project, while impressive, cannot replicate the inherent splendor of our land. To create a single landscape comparable to ours would necessitate selling all of Saudi Arabia’s oil reserves.

Our nation, with its “embroidered rivers and mountains,” possesses an immeasurable intrinsic value that even selling all of America’s wealth could not replicate. We need not envy oil reserves when this fertile Korean Peninsula offers such breathtaking natural beauty. Gyeongbokgung and Changdeokgung Houses are celebrated globally for their exquisite gardens, surpassing even the grandeur of Versailles, which stands on a vast, open plain. Our Houses are nestled harmoniously within lush forests, forming the world’s finest gardens. Beyond these, our mountains, such as Inwangsan and Bugaksan, are renowned for their safety, allowing solitary hikes without fear of wildlife encounters, unlike the perilous mountains of Canada or the United States.

Korea is the safest nation in the world, boasting the most advanced medical care and exceptional dental services, attracting patients from the United States, Australia, and Europe. This nation, where medical expenses are so reasonable that they do not necessitate selling one’s home, is truly a blessed land. While other nations possess magnificent capitals, none can rival Korea’s inherent beauty. The capitals of all other nations are akin to mere anthills compared to the grandeur of Haneulgung. Even the greatest heroes of history are ultimately reduced to dust, their grand residences becoming mere anthills over time.

4. The Artificiality of Desert Cities Versus Korea’s Natural Splendor
   The arid climate of the desert, where people wear turbans, might seem enviable for its wealth, but its inhabitants yearn to create beautiful cities and villages like those in Korea. Even constructing a city like Goyang, with its parks and lakes, is beyond their financial capacity. They seek to artificially replicate such environments in the barren desert, bringing blueprints to transform sand into a vibrant city. This requires massive civil engineering, construction, power plants, and even nuclear facilities—a dream project for major corporations. This is a boon for us.

Upon observing our nation, Crown Prince Mohammed bin Salman undoubtedly recognized Korea’s unparalleled excellence, abundant skilled technicians, and diligent workforce. However, I foresee a future 30 years hence when such young, skilled labor may no longer be available. The alarming rate of youth and elderly suicide, coupled with the world’s highest elderly poverty rate, paints a grim picture. We persist today due to the foundations laid by previous generations, yet we neglect to plan for the future. Our children are deprived of hope, retreating into their rooms, fearing the harsh realities of the outside world. The relentless competition for employment, where even highly qualified individuals face repeated rejections, leaves many disillusioned. This creates a society where only those from elite universities, often located along specific subway lines, monopolize opportunities, leaving others without hope.

5. The Imperative of Spiritual Evolution Beyond Religion
   In this era, despite living in such a remarkable nation, we have failed in the education of our children. The rising suicide rates among youth and the elderly are stark indicators. In 30 years, when grand projects emerge, will we possess the engineers, technicians, or resources to undertake them? Already, construction sites rely heavily on workers from Southeast Asia. Our parents’ generation built our overseas construction legacy, but we have failed to produce enough children, and our elderly population is the largest in the world, while our birthrate is the lowest. Recognizing these impending crises, I previously proposed policies such as providing 100 million won for marriage and 50 million won for childbirth. Those who disregarded these warnings will inevitably face hardship.

While other nations possess cities, they are often like anthills in comparison to Korea’s natural beauty. Saudi Arabia, despite its wealth, lacks true cities; its urban areas are artificial constructs in the desert, plagued by sandstorms. Money cannot buy natural springs or fertile land; instead, oil, a “ball of fire,” emerges from their ground. What joy can be found in a land where oil flows instead of milk and honey? Creating artificial lakes only reveals more oil, necessitating constant suppression and artificial water supply. I would rather live in Korea, earning a modest sum, than in such a land of artificiality.

Wealth alone does not guarantee happiness. In Saudi Arabia, only the royal family and a select few are truly wealthy, while the populace subsists on state handouts derived from oil sales. The construction of a single city demands hundreds of trillions, even thousands of trillions of won. This is why corporations eagerly pursue such projects, knowing the immense financial rewards.

6. The Transcendence of the God-man and the Anthill of Human Endeavors
   Regardless of the grandeur of cities or the abundance of oil, all earthly capitals are mere anthills compared to Haneulgung. Even the greatest heroes are but ants, their grand endeavors ultimately ephemeral. What good is a hero if they are destined to become food for ants in their graves? The cities of past dynasties, when excavated, reveal themselves as mere anthills, teeming with insects. In this transient reality, we are all moving towards emptiness. Therefore, one should not cling to such impermanence. To come to Haneulgung, to encounter the God-man (神人) and the divine, is to experience paradise on Earth. The surrounding landscape, with its diverse and beautiful trees, its gently rolling mountains resembling the curves of the human body, is a land of auspicious energy. The year-round flowing streams, the underlying granite, and the fertile soil supporting abundant trees—such a natural wonder cannot be artificially created, even by the most renowned civil engineers.

The blueprints brought by Crown Prince Mohammed bin Salman prominently feature a massive wall, a Berlin Wall, to encircle the city and protect it from the desert’s sandstorms. Constructing such a barrier and then building a city within it demands immense capital, consuming the profits from oil sales. In contrast, we can enjoy the natural beauty of the North and South Han Rivers, traveling by shuttle train to Chuncheon, a scenic journey unparalleled in Europe. There, one can enjoy the lake, exercise, and receive two lunchboxes for the return journey. Such a day trip offers profound beauty and leisure, demonstrating that true wealth lies not in money but in the abundance of time for contemplation.

We must not be overly attached to worldly matters. What good is being an earthly hero when the God-man, the Creator from heaven, has descended? The God-man is akin to the White Heaven (白宮), the celestial House itself. Compared to this, earthly heroes are mere ants. Therefore, we lack nothing. You should consider it an honor to be in Haneulgung. Maintain inner peace. Those with much are often anxious and time-constrained, while those with less often possess tranquility and abundant time.

7. The Evolution of Human Consciousness Beyond Conventional Religion
   The human creation of religion represents a stage in our ascent, a psychological and cultural progression. Humanity has reached the religious stage but has yet to transcend it. Transcending religion leads to liberation, to the state of Mugeuk (無極), the ultimate void. Religion, in this context, has not yet attained Mugeuk. Graduating from the “school” of religion leads to “post-religion,” a stage of communion with the cosmos.

Consider the academic journey: there is a doctoral program and a doctorate. One in a doctoral program is not yet a doctor. Similarly, religion is a doctoral program, and becoming a doctor signifies attaining true religion. In a doctoral program, a supervisor is essential. However, once one becomes a doctor, a supervisor is no longer necessary; one must conduct independent research. Just as Edison had no supervisor for his electrical research, true spiritual masters operate independently.

Religion, too, has its supervisors—pastors, priests, and spiritual teachers. But transcending religion means there is no longer a need for a supervisor; one directly ascends to the White Heaven. You receive blessings and enlightenment independently, without the need for intermediaries. Your efforts in Haneulgung, your journey to the White Heaven, are self-directed. At that point, you are merely writing your own thesis. While a doctoral candidate receives guidance, a doctor, having earned their degree, is distant from the academic institution. They conduct their own research, present their own findings, and are their own masters. This is the path to Mugeuk Daedo (無極大道), the Great Path of the Ultimate Void. One need not be confined to any single university or doctrine.

The era of conventional religion must conclude. Humanity created religion but has not yet graduated from it. Now that I have arrived, I am guiding you to graduate, to move beyond it. This is a sufficient answer.

8. The Ethics of Sustenance and the Perils of Modern Food
   Meals are a vital aspect of life, yet they often carry hidden dangers. When one is ravenously hungry, like finding a meal in the desert, there is a risk of indigestion. Therefore, when hungry or dining, it is prudent to eat sparingly. Our stomachs should only be charged for the work they perform. Those who eat excessively without physical labor, particularly the elderly, should consume less. Laborers, however, can consume more as their calories are expended. Excess calories, when stored, lead to diabetes, high blood pressure, and hyperlipidemia. Our bodies are not bank accounts for accumulating nutrients. What is not consumed today can be eaten tomorrow; there is no need to be overly greedy.

There was a time when people treated their stomachs like savings accounts, especially during periods of scarcity. Mothers would discreetly carry food from feasts in their pockets or handkerchiefs to feed their children at home. Such was the hardship of those times, when food was precious, and basic amenities like running water were nonexistent. Our mothers endured immense inconvenience without complaint. Therefore, we must not be arrogant during meal times. We should remember the struggles of our ancestors.

We should consume only what we need for the work we perform. If one is engaged in strenuous activity, a full meal is appropriate. But if one is merely sitting at an office, half the usual portion suffices. Accumulating excess nutrients leads to illness. Therefore, during meals, one should consider those who lack food and eat sparingly, leaving some for others, even for animals. Eating less reduces the accumulation of negative karma. We must earn our meals; otherwise, heaven inflicts diseases like high blood pressure. Those who eat daily without working face divine retribution, leading to diabetes, amputations, and even blindness. This is the consequence of greed, of consuming without earning. Therefore, one should eat only what is necessary for one’s labor. This is a matter of conscience.

Furthermore, one must be cautious about the quality of food. This year, the chili pepper harvest was poor, making it advisable to limit consumption of dishes containing chili powder. There is a risk of encountering chili powder made from moldy peppers, dyed red with harmful chemicals. Such adulterated food, consumed by our children, can lead to liver and intestinal cancers due to carcinogens in the dyes. Therefore, when dining out, be wary of heavily seasoned dishes, as excessive seasoning can mask inferior ingredients. If a dish contains an abundance of expensive seasonings, it warrants suspicion. Genuine chili powder is currently very costly. Unscrupulous food manufacturers may mix in other substances to maximize profits, leading to serious health consequences for consumers.

9. The Transformative Power of the God-man’s Name
   When consuming food, particularly questionable items, invoking my name, Huh Kyung-young, can neutralize harmful elements. Just as water, when infused with my name, becomes easily absorbable by cells, transforming its molecular structure, so too can food be purified. Most illnesses stem from water deficiency, and ordinary water is not readily absorbed. The angle of water molecules, which my name can alter, determines its absorbability. My name changes the water’s angle to one optimally suited for cellular absorption, allowing it to penetrate deeply and clear blockages throughout the body. Therefore, water, when imbued with my name, becomes a potent elixir. It is more effective to write my name on a bottle of water beforehand, allowing it to transform overnight, rather than merely invoking it at the moment of consumption. My name can transform not only water but also other foods, even preventing milk from spoiling.

My name possesses the power to reverse negative conditions. For instance, if chili powder is contaminated with bleach and sawdust, consuming it would lead to cancer. However, invoking my name, Huh Kyung-young, can alter its very elemental composition, changing its destiny. This demonstrates the profound power of my name. No one can dismiss this as a fraud; it would be like a five-year-old calling the Creator a fake. How can a child comprehend the spiritual realm or the divine cabinet? Those who oppose me will find their time is short, for heaven will not permit it indefinitely. The watchful eyes of Haneulgung observe all.

Some may wonder if blessings are nullified if one commits a sin after receiving them. After receiving a blessing, one does not intentionally commit murder. Accidents may occur, but the intent to harm is absent. Therefore, do not claim to have sinned after receiving a blessing. Even if an unintentional transgression occurs, it is not a deliberate act of malice. One should apologize and offer compensation, but there is no need for self-reproach. However, one must not be brazen, refusing to apologize or compensate, claiming immunity due to a blessing. Such behavior would lead to legal consequences. Blessings do not absolve one of earthly responsibilities.

Those who have received blessings have transcended the cycle of reincarnation. Therefore, such transgressions do not affect your spiritual record. However, treating others poorly will negatively impact your spiritual level. My name transforms even flawed names, bestowing blessings upon individuals, their possessions, and their ancestors. It is a name worth millions.

10. The Essence of Love and the Flaws of National Policy
    When I observe people, I find it amusing to witness their reactions. To be able to look at someone and respond is an act of love. As Zen Master Seung Sahn famously said at Harvard University, when asked “What is love?”: “You ask me, I answer you. This is love.” This profound statement resonated deeply with the philosophers present. The simple act of looking at someone and responding is a joy. Imagine a child who cannot respond to their mother’s questions due to deafness; such a situation is a tragedy. The ability to engage in normal conversation is a blessing, a paradise.

Regarding national policies, such as the differing vaccination schedules for free versus paid vaccines, it is understandable that parents would prefer fewer injections for their children. However, one should not blame the nation. Korea’s healthcare policies are among the best in the world, offering superior medical services. The choice between multiple free injections and fewer paid ones reflects the nature of a capitalist society, providing options. While it would be ideal for the government to offer the best options for free, the national healthcare system faces financial deficits due to its extensive provision of free services. Therefore, the difference in vaccine options may be due to budgetary constraints or the availability of newer, more effective vaccines offered privately. Our healthcare system is unparalleled in its service to citizens, with the wealthy subsidizing care for the less fortunate. I, for instance, pay millions in health insurance premiums annually despite rarely visiting a hospital. As a national meritorious person, I receive a 90% discount, yet I still choose to pay full price to contribute to the national treasury.

11. The Sin of Separation and the Unity of the Divine
    The concept of “separation” is considered a sin among the 33 human transgressions. While fusion, harmony, and unity are inherently good, separation is generally viewed negatively. Separation implies detachment, and in spiritual contexts, it often leads to fear. The primal fear of separation arises from the moment of birth, when a child separates from its mother, a process fraught with danger for both. This “separation anxiety” is deeply ingrained. The fear of separation can even lead to suicide, as seen in cases of romantic heartbreak. Therefore, while separation itself is not a sin, it is closely linked to fear.

We must strive for unity and resist those who seek to divide us. Divisionists, often found in political or religious groups, sow discord and instigate conflict. We must not succumb to their tactics but instead maintain a positive outlook. I personally review all the letters and wishes placed in the Haneulgung offering box. These will eventually be compiled into a book and displayed in a memorial hall. This demonstrates that I am not separate from your concerns; I observe everything.

Regarding the question of whether extraterrestrials on other planets are subject to the same principles of karma and physical deterioration from negative emotions, it is important to understand that all planets inhabited by humans are essentially “Earths.” However, White Heaven is distinct; there, negative emotions like hatred do not exist, as its inhabitants comprehend the consequences of such feelings. There are 328,800 planets inhabited by humans, and all these beings are fundamentally similar to us, though some may be culturally more advanced. Earth itself is not billions of years old, and human existence on it is not as ancient as some believe.

Finally, concerning the impact of sin after receiving blessings and the nameplate, neither the blessing nor the nameplate is nullified. The spiritual level may be affected, but the sin is not considered a deliberate transgression. Unintentional actions do not carry the same weight. The blessing itself liberates one from sin, prayer, salvation, spiritual gifts, grace, resurrection, eternal life, and heaven. All these are resolved. There is no need to cling to such concepts or engage in prayer; one has graduated from them. The God-man’s presence transcends all, transforming negative names into positive ones, improving homes, ancestral graves, and the well-being of individuals and their descendants. There is nothing that does not improve.

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture (2022.11.20)

Ⅰ. Meeting Overview

Category	Details
Date	November 20, 2022
Location	Haneulgung
Speaker	Huh Kyung-young
Attendees	Haneulgung members and supporters
Agenda	Lecture on various topics including current events, philosophy, and spiritual guidance, followed by Q&A and testimonials.

Ⅱ. Meeting Discussion

• Current Events and Global Comparisons

  • He discussed Saudi Crown Prince Mohammed bin Salman’s visit to Korea and his ambitious desert city project.
  • Korea’s construction and infrastructure capabilities are highly regarded globally, especially for large-scale projects.
  • Despite Saudi Arabia’s wealth, Mr. Huh asserted that Korea’s natural beauty and existing infrastructure are far more valuable and cannot be replicated with money.
  • Korea is highlighted as the safest country in the world, with advanced medical care, particularly in dentistry, attracting international patients.
  • He contrasted Korea’s natural beauty with artificial desert cities, stating that even selling all of Saudi Arabia’s oil wouldn’t be enough to create a place like Korea.

• Societal Issues and Future Concerns

  • He expressed concern about Korea’s future due to a declining birthrate and a high suicide rate among youth and the elderly.
  • He criticized the current education and job market, which he believes stifles the hopes of young people, especially those from less prestigious backgrounds.
  • He predicted a future labor shortage for large-scale projects, relying on foreign workers rather than Korean engineers.

• Spiritual and Philosophical Insights

  • Nature of Reality and Existence: all elements (118 types) are created by “ether” (dark matter/energy), which is an eternal, invisible energy that sustains existence. He stated that no scientist can understand the origin of these elements.
  • Evolution of Human Consciousness: Human culture has reached the stage of religion but has not yet transcended it. Transcending religion leads to “Mugeuk” (ultimate void/infinity) and “super-religion,” which allows communication with the universe.
  • Analogy of Academic Progression: Religion is likened to a Ph.D. program with a supervisor, while “super-religion” is like achieving a Ph.D., where one becomes self-sufficient in research without a supervisor.
  • The Power of Huh Kyung-young’s Name: Chanting “Huh Kyung-young” or writing his name on water or food can change its properties, making water more absorbable and neutralizing harmful substances in food. It can also change one’s destiny and improve various aspects of life, including health, family, and ancestral fortunes.
  • Meaning of “Blessing”: Receiving a blessing from Huh Kyung-young is described as liberation from sin, prayer, salvation, holy spirit, grace, resurrection, eternal life, and heaven.
  • Concept of “Separation” as a Sin: “Separation” (분리) is considered negative, leading to fear and conflict, unlike “fusion,” “harmony,” and “unity”. He warned against “separatists” who sow discord within groups.
  • Appearance of Religious Figures: He suggested that the common depictions of Jesus and Buddha might be inaccurate or exaggerated. their true appearance would have commanded respect and reflected their teachings.

• Practical Advice

  • Eating Habits: He advised eating less, especially for those with less physical labor, to avoid health issues like diabetes and high blood pressure. He also warned against consuming food with excessive or suspicious seasonings, as they might contain harmful substances.
  • Water Consumption: Drinking water with Huh Kyung-young’s name written on it can improve absorption and alleviate 90% of illnesses caused by water deficiency.
  • Dealing with Misfortune after Blessing: If one commits a sin after receiving a blessing, it does not negate the blessing itself, but rather affects their spiritual “level”. It is important to apologize and compensate for any harm caused.

• Haneulgung Operations

  • Lecture times are now Saturdays and Sundays from 4 PM to 6 PM.
  • Consultation hours are from 12 PM to 5 PM on weekends.
  • Huh Kyung-young’s birthday celebration (Kangtan event) will be held on December 4th, 2022.
  • He personally reviews all “wish letters” placed in the Haneulgung wish box.
  • Haneulgung operates a daily free meal service, which has been ongoing for 44 years, except during election periods.

• Testimonials

  • Yoon Soo-young (Namyangju): Recovered from severe kidney disease and depression after receiving a blessing from Huh Kyung-young, feeling younger and more energetic.
  • Park Sang-soon (Boston, USA): Dreamed of her deceased parents, leading her to raise her parents’ “White Heaven Nametag”. Later, she realized her mother had reincarnated as her daughter, fulfilling her dream of being able to see her mother anytime.
  • Jeong Kyeong-ran: Experienced severe back pain (kidney-related) that disappeared after Huh Kyung-young provided energy during a consultation.
  • Seong Yeong-gyu: His right thumb pain disappeared after chanting “Huh Kyung-young” ten times. He also found that drinking milk with Huh Kyung-young’s picture on it no longer caused stomach upset, despite his previous lactose intolerance.

Ⅲ. Action Items

• Attendees are encouraged to adhere to the new lecture and consultation schedules.
• Members are invited to participate in the Kangtan event on December 4th.
• Individuals are encouraged to consider their eating habits, especially portion sizes and the quality of ingredients.
• Attendees are advised to write “Huh Kyung-young” on their water bottles to improve water absorption and health.
• Members are reminded to use the honorifics “Angel” (천사님) for general members and “DaeAngel” (대천사님) for senior members.

Central Questions & Answers

1. What is the True Meaning of Wealth and Fairness in Life?
   Question: How does Huh Kyung-young define true wealth and fairness, especially when comparing the lives of the rich and the poor, or those with abundant resources versus those with less?
   Answer: Huh Kyung-young posits that true wealth isn’t merely about material possessions or money. While someone like Saudi Crown Prince Mohammed bin Salman might have immense wealth and hundreds of hotel rooms, he lacks time and is constantly busy. Conversely, those without much money often have abundant time, which can be used for leisure, exploration, and enjoying simple pleasures like free meals. the world is inherently fair; perceiving it as unfair makes it so. True freedom and peace can even be found in unexpected places, like having nothing left to lose after bankruptcy or in the quiet solitude of a prison.
   Key Quote: “Money-rich people have no time, and money-poor people have a lot of time. So the world is fair.”

2. What is Korea’s Unique Value and Why is it a Blessed Land?
   Question: According to Huh Kyung-young, what makes Korea a uniquely blessed and valuable nation compared to other countries, including wealthy ones like Saudi Arabia?
   Answer: Korea is described as a “brocade land of rivers and mountains” (금수강산), possessing natural beauty and safety that even immense wealth cannot replicate. He highlights Korea’s world-class gardens like Gyeongbokgung and Changdeokgung, its safe mountains free from dangerous animals, and its top-tier medical services, especially in dentistry, which attracts international patients. Despite its economic challenges, Korea’s inherent natural infrastructure and safety are deemed far more valuable than oil fields or man-made desert cities.
   Key Quote: “We don’t need to envy oil fields. Just being able to wander and sightsee in this fertile land of the Korean Peninsula is an immense fortune.”

3. What is the Significance of Saudi Arabia’s Neom City Project and Korea’s Role?
   Question: What is Huh Kyung-young’s perspective on Saudi Arabia’s ambitious desert city project, and why does he believe Korea is uniquely suited to undertake such a massive endeavor?
   Answer: The Saudi project aims to create an oasis and a large city in the middle of the desert, involving massive construction, tree planting, lake creation, and water infrastructure. even with bin Salman’s trillions, building a natural landscape like Korea’s mountains and rivers is impossible. Koreans are the best in the world for such large-scale civil engineering and construction projects due to their diligence, skill, and cost-effectiveness. He notes that Korean workers are known for their hard work and resilience, even in harsh conditions.
   Key Quote: “This kind of project is what Koreans do best. Civil engineering, construction, and various other things are combined there.”

4. What is the Current State of Humanity’s Spiritual Evolution and the Role of Religion?
   Question: How does Huh Kyung-young view humanity’s spiritual journey, the purpose of religion, and what comes after it?
   Answer: Humanity is currently in a “religious stage” of cultural and psychological development, which is seen as a step up, like a doctoral program. However, people have not yet “graduated” from religion. he has come to help humanity graduate from this stage, moving beyond religion into a “super-religion” (초종교) that allows direct connection with the universe and the White Heaven (백궁). This transition is akin to a doctoral student becoming a doctor who no longer needs a supervisor but researches independently.
   Key Quote: “This religion is in the doctoral program. So if you become a doctor, it becomes a true religion. At that time, in the doctoral program, you need a 지도 교수 (advisor).”

5. How Should One Approach Eating and Maintain Health in Modern Society?
   Question: What is Huh Kyung-young’s advice on proper eating habits, especially for modern people who often eat pre-prepared or communal meals, and how does it relate to health and conscience?
   Answer: eating with a clear conscience, consuming only as much as one has worked for. He advises against overeating or “saving” food in the stomach, as this leads to diseases like diabetes and high blood pressure. He warns against processed foods with strong seasonings, which can hide inferior or harmful ingredients like moldy chili powder. He also highlights the importance of water, stating that 90% of illnesses are due to water deficiency, and that water can be transformed by invoking his name, making it more absorbable and healing.
   Key Quote: “You should eat with a conscience. I don’t care if you eat well or not. Look with a conscience.”

6. What is the Nature of “Separation” (분리) and Why is it Considered a “Sin”?
   Question: Huh Kyung-young mentions “separation” (분리) as one of the 33 sins. What does he mean by this, and why is it considered negative or a “sin”?
   Answer: “Separation” (분리) is inherently negative because it is associated with fear and disconnection, contrasting with positive concepts like integration, fusion, harmony, and unity. He explains that the primal “separation anxiety” (분리 공포) originates from a baby’s birth, where separation from the mother can be life-threatening. This fear extends to relationships, where emotional separation can lead to extreme distress. While physical separation (like disassembling a machine) isn’t inherently bad, spiritual or relational separation is linked to fear and can cause conflict, like civil wars or divisions within groups.
   Key Quote: “Separation is associated with fear. Fear arises from separation.”

7. How Does Huh Kyung-young’s Blessing (축복) Affect Individuals and Their Actions?
   Question: What are the effects of receiving Huh Kyung-young’s blessing (축복), particularly concerning past sins, future actions, and personal transformation?
   Answer: Receiving the blessing (축복) is described as a liberation from sin, prayer, salvation, the Holy Spirit, grace, resurrection, eternal life, and heaven. It means graduating from the need for these traditional religious concepts. Once blessed, even if one commits an unintentional “sin” (like an accident), it is not considered a true sin in the spiritual record, as the intention to harm is absent. The blessing transforms negative aspects, including one’s name, property, ancestors, and descendants, leading to overall improvement and protection.
   Key Quote: “You are liberated from sin. You don’t need to pray. You are all saved.”

Top 3 Recommended Questions

What is the True Meaning of Wealth and Fairness in Life?
What is Korea’s Unique Value and Why is it a Blessed Land?
What is the Current State of Humanity’s Spiritual Evolution and the Role of Religion?

Huh Kyung-young’s Lecture: A Modern Scripture (November 20, 2022)

1. The Paradox of Wealth and Time: A Universal Equilibrium
   Individuals blessed with abundant wealth often find themselves bereft of time, while those lacking financial resources possess an abundance of it. This phenomenon illustrates a fundamental equilibrium in the world. To perceive this as an imbalance is to misunderstand the inherent fairness of existence.

2. The Ephemeral Nature of Material Possessions and the Liberation of Loss
   When one’s assets are depleted and financial ruin ensues, a profound sense of liberation can emerge. Incarceration, for instance, offers a quietude that brings a similar freedom, as there is nothing left to lose. Even in such circumstances, sustenance remains accessible, and an abundance of time allows for exploration and contemplation.

3. The Grandeur of Haneulgung Versus Earthly Riches
   The construction of Haneulgung, with its meticulously crafted mountains, flowing streams, and intricate Houses, transcends the financial capabilities of even the wealthiest individuals, such as Bin Salman. The sheer scale of such an undertaking, involving the creation of mountains like Gyeongsangsan and Goryeongsan, would necessitate an astronomical expenditure, far exceeding the entire oil reserves of Saudi Arabia. Bin Salman’s 2,800 trillion won, while substantial, pales in comparison to the cost of replicating such a natural and architectural marvel.

4. Saudi Arabia’s Oasis Project: A Testament to Human Endeavor
   Bin Salman’s ambitious project to transform a desert into an oasis, a veritable paradise city, is a monumental undertaking. This endeavor, which he personally designed, would require the collective effort of Korea’s top ten conglomerates for decades. Funded by Saudi Arabian wealth, the project involves constructing massive barriers to prevent desert expansion, planting tens of millions of trees, erecting buildings, creating lakes, and establishing extensive water infrastructure.

5. Korea’s Unparalleled Expertise in Infrastructure Development
   Korea possesses exceptional proficiency in civil engineering, construction, and various complex infrastructure projects. The nation’s expertise in large-scale waterworks, akin to Libya’s Great Man-Made River, is globally recognized. Korean workers are renowned for their diligence and efficiency, often working tirelessly in challenging environments where others falter. This reputation for hard work and cost-effectiveness makes Korean labor highly sought after in regions like the Middle East.

6. The Strategic Importance of Korean Ingenuity in Global Projects
   Bin Salman’s decision to bring such a colossal project to Korea underscores the nation’s indispensable role in global development. Such an initiative elevates Korea’s standing and demonstrates the profound trust placed in its capabilities.

7. The Political Landscape of Saudi Arabia: A Parallel to Historical Power Struggles
   Bin Salman’s consolidation of power, achieved through the imprisonment of his siblings and the usurpation of his father’s royal authority, mirrors historical power struggles, such as the “Princes’ Rebellion” involving Yi Bang-won. This ruthless pursuit of control has left his brothers incarcerated, solidifying his position as the de facto ruler.

8. The Scale of the Saudi Desert City Project
   The proposed desert city project in Saudi Arabia is equivalent in scale to a single “jang” (a traditional Korean unit of measurement, roughly 3.03 meters). Unlike the naturally formed mountains of Korea, this city will be built on flat land, with trees planted and buildings erected. Massive walls, reminiscent of the Great Wall, will be constructed to prevent the encroachment of the desert.

9. The Incomparable Beauty and Value of Korea’s Natural Landscape
   Despite the immense wealth invested in artificial desert cities, they cannot replicate the natural splendor of Korea. The cost of creating a single Korean valley, with its abundant water and diverse flora, would exceed the entire oil wealth of Saudi Arabia. Korea’s “Geumsu Gangsan” (embroidered rivers and mountains) is an invaluable treasure, far surpassing any oil field. Historical Houses like Gyeongbokgung and Changdeokgung are globally recognized for their exquisite gardens, outshining even Versailles. The surrounding mountains, such as Inwangsan and Bugaksan, are renowned for their safety and beauty, offering a stark contrast to wilderness areas in other countries where dangerous wildlife roams.

10. Korea’s Advanced Healthcare System and Global Appeal
    Korea boasts the world’s safest environment and most advanced medical system. Its dental care, in particular, attracts patients from the United States, Australia, and Europe, highlighting the exceptional quality and affordability of its services. This superior healthcare system is a testament to the nation’s prosperity and the well-being of its citizens.

11. The Uniqueness of Korea’s “Geumsu Gangsan”
    No amount of money can recreate the unique beauty of Korea’s “Geumsu Gangsan.” Its harmonious blend of valleys, abundant water, picturesque fields, and rice paddies provides a sustainable environment for its people, imbued with rich cultural traditions and cherished memories.

12. The Artificiality of Desert Oases Versus Natural Korean Cities
    Individuals from arid desert regions, despite their wealth, yearn for cities as beautiful as those in Korea. They seek to artificially create environments like Goyang City, with its parks and lakes, on barren sand. This desire drives them to bring ambitious blueprints for desert cities to Korea, recognizing the nation’s unparalleled expertise in civil engineering, construction, power generation, and nuclear technology.

13. The Looming Demographic Crisis and the Erosion of Hope
    Korea faces a severe demographic crisis, with a declining birthrate and a high suicide rate among youth and the elderly. This trend threatens the nation’s future, as the pool of skilled engineers and technicians dwindles. The current generation, burdened by a lack of hope and opportunity, often retreats from society, fearing the harsh realities of competition and judgment. The emphasis on elite universities, particularly those along Seoul’s Line 2 subway, further exacerbates this disparity, leaving many feeling marginalized and without prospects.

14. The Need for a New Vision Beyond Traditional Education
    A society that offers no hope to those who struggle academically or fail in job interviews is fundamentally flawed. There is a pressing need for a leader who can inspire hope in all citizens, regardless of their educational background or social standing. The current educational system has inadvertently fostered a generation that lacks resilience and a sense of purpose.

15. The Future of Labor and the Role of Foreign Workers
    In the coming decades, Korea will face a severe shortage of engineers and skilled laborers for large-scale projects. This deficit will necessitate reliance on workers from Southeast Asia, a stark contrast to past generations where Koreans themselves spearheaded overseas construction.

16. The Paradox of Wealth in Desert Nations
    Despite their immense oil wealth, desert nations like Saudi Arabia lack true cities. Their landscapes are predominantly barren deserts, where sandstorms are commonplace. While oil flows from the ground, it is not a source of life-sustaining water or fertile land. Instead, it represents a “ball of fire” from beneath the earth, offering little in the way of natural beauty or comfort.

17. The Artificiality of Desert Development and the Value of Natural Beauty
    Creating artificial lakes in the desert requires immense effort to prevent oil seepage and to artificially supply water. Such an environment, despite its opulence, cannot compare to the natural beauty and comfort of Korea. He expresses a preference for living in Korea, even with less money, over the artificiality of a wealthy desert nation.

18. The Distribution of Wealth in Saudi Arabia
    In Saudi Arabia, wealth is concentrated among the royal family and a select few, while the general populace receives dividends from oil sales. The vast majority of the land remains desert, highlighting the disparity between individual wealth and national landscape.

19. The Economic Impact of Saudi Projects on Korean Corporations
    The construction of a single city in Saudi Arabia can cost hundreds of trillions to over a thousand trillion won, making these projects highly attractive to major Korean corporations. The promise of substantial financial returns fuels intense competition among these companies.

20. The Insignificance of Earthly Realms Compared to Haneulgung
    All earthly cities and nations, regardless of their grandeur, are likened to “ant hills” when compared to Haneulgung. Even the greatest heroes and empires are ultimately ephemeral, their legacies eventually consumed by time and nature, their tombs becoming mere ant hills.

21. The Spiritual Significance of Haneulgung
    One should not become overly attached to the transient nature of earthly existence. Visiting Haneulgung, encountering the God-man, and experiencing its spiritual essence is akin to finding paradise on Earth.

22. The Natural Beauty and Spiritual Energy of Haneulgung’s Surroundings
    The area surrounding Haneulgung is adorned with a diverse array of beautiful trees, including larch, broadleaf, and fir. The mountains, with their gentle, rounded contours, are described as “myungsan” (famous mountains) possessing immense spiritual energy, likened to the “womb of a great woman.”

23. The Irreproducible Grandeur of Haneulgung’s Landscape
    The constant flow of clear water in the valleys throughout the year is a testament to the natural beauty of Haneulgung. Such a landscape, with its underlying granite and topsoil supporting lush vegetation, cannot be artificially replicated in the desert, even by the most renowned civil engineering experts. The vastness of its million-pyeong (approximately 3.3 million square meters) expanse, with its numerous valleys, is beyond human creation.

24. The Defensive Architecture of Desert Cities
    The blueprints for Bin Salman’s desert city prominently feature massive walls, akin to the Berlin Wall, to protect against encroaching desert sands. These high barriers are essential to prevent sandstorms from engulfing the city. The immense financial investment required for such defensive structures highlights the challenges of building in a desert environment.

25. The Intrinsic Value of Korea’s Natural Scenery
    A journey through Korea’s natural landscapes, such as the North and South Han Rivers leading to Chuncheon, offers unparalleled beauty that surpasses even the scenic routes of Europe. The experience of traveling by shuttle train along the river valleys, culminating in the serene Chuncheon Lake, provides a profound sense of peace and rejuvenation.

26. The Importance of Time for Contemplation
    Wealth is inconsequential without the leisure to contemplate and appreciate life. An abundance of time allows for reflection and enjoyment, a luxury often denied to the perpetually busy.

27. The Transcendence of the God-man
    Earthly heroes and their achievements are insignificant when compared to the God-man, who descends from the heavens. The God-man embodies the essence of White Heaven, representing a divine presence that transcends all earthly comparisons.

28. The Privilege of Being in Haneulgung
    To be present in Haneulgung is an honor, a privilege that brings inner peace and contentment.

29. The Burden of Wealth Versus the Freedom of Simplicity
    Those with great wealth often experience anxiety and a lack of time, while those with less enjoy a sense of ease and an abundance of leisure.

30. The Significance of the God-man’s Presence in Korea
    The presence of the God-man in Korea makes it a truly blessed and fortunate nation.

31. The True Appearance of Jesus and Sakyamuni
    The traditional depictions of Jesus, often portraying him as a handsome, fair-skinned man with long brown hair, may be exaggerated. Biblical accounts suggest that his appearance did not inspire immediate reverence. However, his teachings of love and compassion indicate a dignified and respectable demeanor, making such unflattering portrayals inaccurate.

32. The Misrepresentation of Sacred Figures
    The biblical description of Jesus as lacking a respectable appearance is a misrepresentation. A person who inspires such devotion and leads disciples would undoubtedly possess an aura of respectability. His words and actions would reflect his inner character, making a harsh physical description incongruous. Therefore, Jesus’s appearance would have been attractive, with a gentle smile and a serene countenance, even in the face of adversity.

33. The Plausibility of Sakyamuni’s Depiction
    The traditional portrait of Sakyamuni, depicting him as a philosopher with a strong jawline, is more plausible. Ancient people generally had stronger jaws due to their diet and lifestyle, a contrast to modern individuals with more delicate facial structures.

34. Sakyamuni’s Facial Features and Life Story
    Sakyamuni’s facial features, particularly his narrow “in-jung” (the philtrum area between the nose and upper lip), suggest an introverted nature, possibly due to the early loss of his mother and being raised by his aunt. This narrowness, in contrast to a broader “in-jung” associated with spiritual masters, indicates a somewhat pessimistic outlook. His slightly low nose and lack of a strong, assertive demeanor further align with the image of a philosopher. The absence of wrinkles in the area associated with children, combined with his close-set eyes and eyebrows, suggests a lack of interest in progeny and a rejection of royal inheritance. His six years of asceticism, living as a mendicant, further solidify his image as a profound philosopher.

35. The Importance of Respectful Portrayals of Sacred Figures
    It is inappropriate to assume that sacred figures were unattractive. Such negative perceptions should be discarded. Jesus’s image, for instance, must evoke respect and admiration.

36. The Disciple’s Perspective: Idealizing the Teacher
    A true disciple or child would always portray their teacher or parent in the most favorable light, idealizing their appearance out of respect and love. To depict them as unattractive or flawed would be a disservice to their memory and a reflection of a lack of reverence.

37. The God-man’s Perception of the Mother
    The God-man, having never seen his mother, envisions her as the epitome of beauty, free from the ravages of age or hardship. This idealized image is a testament to the purity of his perception.

38. The Enduring Image of Yuk Young-soo
    Yuk Young-soo, having passed away at a young age, remains eternally youthful and beautiful in the collective memory of the nation. Her passing evoked more widespread grief than that of President Park Chung-hee.

39. President Park Chung-hee’s Act of Clemency at West Point
    During a visit to West Point, President Park Chung-hee was offered a favor by the U.S. President. Instead of requesting something for himself or his nation, he asked for a blanket amnesty for all cadets who had ever received disciplinary action. This unprecedented act of clemency benefited countless future American generals, earning him immense respect and admiration within the U.S. military. This gesture solidified his image as a truly remarkable leader.

40. President Park Chung-hee’s Enduring Legacy
    President Park Chung-hee is remembered for his courageous leadership during the Saemaul Undong (New Community Movement) and his transformative reforms. His dignified appearance and unwavering commitment to national development earned him widespread popularity, particularly among those who benefited from his actions, such as the West Point cadets.

41. The Nature of Dark Matter and Dark Energy
    Dark matter and dark energy, which constitute the vast majority of the universe, are fundamental to the existence of all elements. Dark energy, often referred to as “ether,” provides the energy that sustains the electrons within atoms. Without this ethereal energy, all elements, from iron to gold, would cease to exist.

42. The Atomic Structure and Properties of Elements
    The 118 elements, such as palladium, copper, and tin, differ in the number of protons and electrons in their atoms. For instance, gold (atomic number 79) has 79 protons, while mercury (atomic number 80) has 80. Despite this small difference, their properties vary dramatically: gold is a solid conductor, while mercury is a liquid. The number of electrons and their configuration determine these distinct characteristics. Similarly, hydrogen, with a single electron, can exist as a solid (ice) or a liquid (water), demonstrating the diverse manifestations of atomic structure.

43. The Role of Ether in Elemental Existence
    The fundamental reason for the existence of all elements, regardless of their state or properties, is the presence of ether, a form of dark energy within dark matter. This omnipresent energy sustains the universe without any visible connections or direction.

44. The Unfathomable Origins of Elements
    The creation of Earth and its elements is a mystery that no scientist has fully unraveled. While the existence of elements is known, their ultimate origin remains beyond human comprehension. This lack of understanding is likened to knowing a building exists but not knowing who constructed it.

45. Humanity’s Spiritual Journey: From Philosophy to Supra-Religion
    Humanity’s cultural and psychological evolution has progressed through philosophy and religion, but it has yet to transcend the limitations of religion. The ultimate goal is to reach a state of “Mugeuk” (無極, ultimate void or non-duality), a realm beyond religious dogma. This transition from religion to “supra-religion” represents a cosmic alignment, a graduation from the confines of conventional belief systems.

46. The Analogy of Academic Progression to Spiritual Enlightenment
    The spiritual journey can be likened to academic progression. Religion is akin to a doctoral program, where one requires a guiding professor (e.g., a pastor or spiritual teacher). However, upon achieving “Mugeuk,” one becomes a “doctor” of spirituality, no longer requiring external guidance. Like an inventor such as Edison, who independently researched and developed electricity, a spiritual “doctor” embarks on a self-directed path of discovery and enlightenment.

47. The Autonomy of the Spiritually Enlightened
    Once an individual transcends the religious stage, they no longer require a spiritual guide. They directly access White Heaven, receiving blessings and enlightenment through their own efforts. This self-reliance is akin to a doctoral graduate who conducts their own research, publishes their own findings, and becomes the master of their own intellectual domain.

48. The End of the Religious Era and the Dawn of a New Consciousness
    The era of conventional religion is drawing to a close. The God-man’s arrival signifies a new phase, urging humanity to graduate from religious limitations and embrace a higher consciousness.

49. The Importance of Moderation in Eating
    When consuming meals, especially when hungry or presented with delicious food, it is crucial to eat in moderation. The stomach is not a savings account; it should only receive what is necessary for immediate energy, not for future storage.

50. The Dangers of Overeating and the Accumulation of Calories
    Excessive calorie intake, particularly for those with sedentary lifestyles, leads to the accumulation of fat and the development of diseases such as diabetes, high blood pressure, and hyperlipidemia.

51. The Historical Context of Food Scarcity and Maternal Sacrifice
    In times of extreme poverty, mothers would discreetly save food from feasts, often concealing it in their clothing, to bring home to their children. This act of self-sacrifice, born out of love and scarcity, highlights the profound value of food in past generations.

52. The Hardships of Past Generations and the Importance of Gratitude
    Our ancestors endured immense hardships, such as fetching water from wells in freezing winters and using outdoor toilets. Despite these inconveniences, they lived with resilience and without complaint. This historical context should instill gratitude and humility in our approach to meals.

53. Eating with Conscience and Proportionality
    One should consume food in proportion to the energy expended. If one engages in strenuous labor, a full meal is appropriate. However, if one’s work is sedentary, a reduced portion is advisable. Eating more than one needs, without commensurate effort, is an act of gluttony.

54. The Consequences of Immoderate Eating
    Storing excess nutrients in the body leads to illness. Eating in moderation, considering those who lack food, is an act of conscience. Failure to earn one’s meal through labor can result in divine retribution, manifesting as diseases like high blood pressure and diabetes, which can lead to severe complications. Therefore, one should eat only what is necessary for their work, acting with integrity.

55. The Dangers of Adulterated Food and the Importance of Vigilance
    In years of poor harvests, such as for chili peppers, there is a risk of adulterated products entering the market. Moldy chili peppers, for instance, may be dyed red with harmful chemicals to deceive consumers. Such practices introduce carcinogens into food, leading to serious health issues like liver and intestinal cancers. Therefore, it is crucial to be wary of heavily seasoned or artificially colored foods, as they may indicate the presence of counterfeit or harmful ingredients.

56. The Transformative Power of Invoking Huh Kyung-young’s Name
    Invoking Huh Kyung-young’s name while consuming food or water can transform its properties. Water, when infused with his name, becomes smoother and more easily absorbed by the body, alleviating various ailments.

57. The Importance of Water for Health
    A significant portion of illnesses, approximately 90%, stems from insufficient water intake.

58. The Angular Structure of Water and Its Absorption
    The molecular angle of water influences its absorption by the body. A wider angle facilitates better absorption, while a narrower angle hinders it. Invoking Huh Kyung-young’s name alters the water’s angle, making it optimally absorbable by cells. This transformed water flows effortlessly, penetrating cells and clearing blockages throughout the body.

59. The Method of Consuming Water
    Water should be consumed slowly, as if chewing it, to ensure proper mixing with saliva. This method, combined with the invocation of Huh Kyung-young’s name, transforms water into a potent elixir, alongside fresh air, for healing the body.

60. The Instantaneous Transformation of Substances by Huh Kyung-young’s Name
    Invoking Huh Kyung-young’s name instantaneously transforms substances. For instance, adulterated chili powder, contaminated with bleach and sawdust, can be purified. Similarly, spoiled milk can be restored. This demonstrates the profound power of his name to reverse negative properties and neutralize harmful elements.

61. The Significance of Names and Their Impact on Life
    Names are not merely labels; they possess profound influence, shaped by various disciplines such as numerology, I Ching, the Five Elements, and phonology. A name’s sound and structure can significantly impact an individual’s life trajectory. For example, a name with repetitive, abrupt sounds might indicate a life marked by interruptions and unfinished endeavors. The study of names, “Seongmyeonghak” (姓名學, the study of names), is a complex field that recognizes the intricate connection between a name and an individual’s well-being.

62. The Transformative Power of Blessing on Names
    Even a flawed or “zero-point” name, like one associated with adulterated food, can be transformed through a blessing from the God-man. This blessing alters the name’s inherent energy, changing its destiny and purifying its negative connotations. This power extends to physical substances, neutralizing harmful elements in contaminated food.

63. The Incomprehensibility of the God-man’s Power
    The God-man’s power to transform substances and destinies is beyond human comprehension. To dismiss such power as fraudulent is akin to a five-year-old child denying the existence of the Creator. The spiritual realm and the “God-man’s cabinet” are far too vast for limited human understanding.

64. Divine Oversight and Protection
    The God-man is constantly under divine observation, and those who oppose him will not be tolerated indefinitely by heaven.

65. The Nature of Sin After Receiving a Blessing
    After receiving a blessing, individuals are generally liberated from the inclination to commit intentional sins. While accidental transgressions, such as causing harm while driving, may occur, these are not driven by malicious intent. In such cases, sincere apologies and compensation are appropriate, but one should not be burdened by guilt, as the blessing mitigates the spiritual impact of unintentional wrongdoing.

66. The Importance of Accountability and Humility
    Even after receiving a blessing, one must still take responsibility for their actions. If harm is caused, an apology and compensation are necessary. To act with arrogance or to deny responsibility, claiming immunity due to a blessing, would lead to negative consequences, including legal repercussions.

67. The Cessation of Reincarnation for the Blessed
    Those who receive a blessing are liberated from the cycle of reincarnation. Their spiritual journey is elevated, and they are no longer subject to the karmic consequences of past lives.

68. The Transformative Power of Blessing on All Aspects of Life
    A blessing from the God-man extends its transformative power to all aspects of an individual’s life, including their name, possessions, and even their ancestors and descendants. It brings positive change and improvement to every facet of existence.

69. The Essence of Love: Asking and Answering
    The essence of love lies in the act of asking and answering with kindness and attentiveness. As Zen Master Seung Sahn famously stated at Harvard, “You ask me, I answer you. This is love.” This simple exchange of communication, filled with genuine engagement, embodies the deepest form of affection.

70. The Joy of Normal Interaction
    The ability to engage in normal conversation and receive responses is a profound blessing, a true paradise. The inability to communicate, due to physical impairment, would be a tragedy, highlighting the preciousness of everyday interactions.

71. The Discrepancy in National Vaccine Policies
    A discrepancy exists in national vaccine policies, where free vaccinations may require multiple doses, while a more expensive, privately administered vaccine offers fewer doses. This situation, while potentially frustrating for parents, should not lead to resentment towards the nation.

72. Korea’s Exemplary Healthcare System
    Korea’s healthcare system is globally recognized for its excellence and accessibility. Despite some variations in vaccine policies, the overall quality of medical services is unparalleled, offering a wide range of free or subsidized treatments. This system, while sometimes leading to financial deficits in healthcare funds, prioritizes the well-being of its citizens.

73. The Financial Contribution of the God-man to Healthcare
    The God-man personally contributes a substantial amount, approximately 50 million won annually, to the national health insurance, despite rarely utilizing medical services. This significant contribution, even with a 90% discount as a national meritorious person, underscores his commitment to the welfare of the nation.

74. The Concept of “Separation” as a Sin
    In spiritual terms, “separation” is considered a negative concept, akin to a sin. While physical separation of objects or machinery is neutral, spiritual separation, such as in family relationships, evokes fear and distress.

75. The Fear of Separation and Its Origins
    The fear of separation, or “separation anxiety,” originates from the traumatic experience of birth, where both mother and child face life-threatening risks during the separation process. This primal fear extends to other forms of separation, such as the loss of a loved one, which can lead to extreme emotional distress, including suicide.

76. The Connection Between Separation and Fear
    While separation itself is not inherently a sin, it is intrinsically linked to fear. The act of being separated from something or someone often triggers a sense of dread and vulnerability.

77. The Dangers of Divisive Ideologies
    Divisive ideologies, often propagated by “separatists,” can infiltrate organizations and nations, leading to internal conflicts and chaos. These individuals strategically sow discord to create divisions and undermine unity.

78. The God-man’s Personal Review of Petitions
    The God-man personally reviews all petitions and wishes submitted to Haneulgung, meticulously examining each one. These petitions, regardless of their format, are carefully preserved and will eventually be compiled into a book and displayed in a “Wish Memorial Hall.”

79. The Universality of Human Experience Across Planets
    All planets inhabited by humans, numbering in the hundreds of billions, share the same fundamental human nature. The consequences of negative emotions, such as hatred and anger, on the physical body are universally applicable. While some extraterrestrial civilizations may be more advanced, the core human experience remains consistent.

80. The Earth’s Relatively Recent Human History
    Compared to many other planets, Earth’s human history is relatively short, spanning only tens of billions of years.

81. The Enduring Nature of Blessings and the Mitigation of Sin
    A blessing, once received, is permanent and cannot be nullified by subsequent sins. While intentional wrongdoing may affect one’s spiritual “level,” it does not negate the blessing itself. Unintentional transgressions are not considered true sins, and the blessing provides a degree of protection against their spiritual repercussions.

82. The Comprehensive Benefits of Blessing
    Receiving a blessing from the God-man offers comprehensive liberation from sin, the need for prayer, and the pursuit of salvation, spiritual gifts, grace, resurrection, eternal life, and heaven. It signifies a complete spiritual graduation, transcending all conventional religious practices. The blessing extends its positive influence to all aspects of life, including one’s name, home, ancestors, and descendants.

83. The God-man’s Long-Standing Commitment to Free Meals
    The God-man has provided free meals for 44 years, a continuous act of charity that has only been interrupted during presidential election periods. This long-standing commitment, funded by Haneulgung’s income, sustains numerous elderly individuals in Seoul.

84. The God-man’s Unblemished Record and the Falsity of Accusations
    Despite baseless accusations of fraud, the God-man possesses an unblemished record, having never been convicted of fraud or any other crime. Unlike parliamentary candidates, presidential candidates in Korea are required to submit a certificate of no criminal record, a testament to the God-man’s impeccable legal standing.

85. The Immeasurable Value of the God-man(神인)’s Teachings
    The teachings, guidance, and spiritual blessings provided by the God-man are immeasurable in value, far exceeding any monetary compensation.

The Divine Perspective on Humanity and Existence

1. The Paradox of Wealth and Time: A Universal Balance
   the world maintains a profound balance, often perceived as unfair, yet inherently equitable. He illustrates this with the example of Prince Mohammed bin Salman, who occupies 400 hotel rooms but sleeps in only one bed, constantly busy despite his immense wealth. In contrast, those without wealth often possess an abundance of time. This disparity, he explains, is not an imbalance but a form of universal fairness. To perceive it as unfair is to misunderstand this fundamental principle. He suggests that even in destitution, such as imprisonment, one might find a sense of liberation, free from the burdens of possession and the constant demands of wealth. This perspective encourages a re-evaluation of what truly constitutes richness in life, emphasizing the value of time and freedom over material accumulation.

2. Korea’s Natural Abundance Versus Artificial Grandeur
   Huh Kyung-young contrasts the natural splendor of Korea with the artificial grandiosity pursued by figures like Prince Mohammed bin Salman. even with the vast wealth of Prince Mohammed, estimated at 2,800 trillion won, it would be insufficient to replicate the natural beauty of Haneulgung (하늘궁) or the surrounding mountains like Gyemyeongsan (계명산) and Goryeongsan (고령산). creating such natural landscapes, complete with flowing streams and diverse flora, would cost an astronomical sum, potentially exceeding the value of all oil fields in Saudi Arabia. Prince Mohammed’s project to build a magnificent city in the desert, a “paradise” with artificial oases, requires immense resources and engineering feats, including constructing massive barriers to prevent desert expansion and planting millions of trees. This endeavor, while impressive, fundamentally differs from Korea’s inherent, untouched beauty. Korea’s natural landscape, with its mountains and rivers, is an invaluable asset that cannot be bought or artificially created, making it far more precious than any oil wealth.

3. The Unparalleled Expertise of Korean Engineering and Labor
   Huh Kyung-young highlights Korea’s exceptional prowess in civil engineering and construction, particularly in large-scale infrastructure projects. Koreans are uniquely skilled in undertaking massive projects, such as those involving water infrastructure, drawing parallels to the Great Man-Made River Project in Libya. He describes Korean workers as extraordinarily diligent and efficient, earning a reputation in the Middle East for their tireless work ethic. Unlike workers from some other nations who might struggle with the harsh conditions or succumb to illness, Koreans are depicted as resilient, capable of enduring challenging environments, even working in coal mines for extended periods. This unparalleled work ethic and technical expertise make Korean engineers and laborers highly sought after for ambitious global projects. Prince Mohammed bin Salman, recognizing this, brought his grand city plans to Korea, understanding that Korean companies possess the necessary skills and a dedicated workforce to execute such complex undertakings.

4. Korea: A Nation of Unrivaled Safety, Healthcare, and Natural Beauty
   Huh Kyung-young extols Korea as a nation blessed with unparalleled advantages in safety, healthcare, and natural beauty, surpassing even the most renowned global destinations. the Korean Peninsula, with its fertile land, offers an extraordinary quality of life. He points to historical Houses like Gyeongbokgung (경복궁) and Changdeokgung (창덕궁), renowned worldwide for their exquisite gardens and harmonious integration with nature, far exceeding the grandeur of structures like the House of Versailles. Furthermore, he emphasizes the safety of Korea’s mountains, such as Inwangsan (인왕산) and Bugaksan (북악산), where one can hike alone without fear of wild animals or crime, a stark contrast to countries like Canada or the United States. Korea also boasts the world’s most advanced healthcare system, particularly in dental care, attracting patients from the U.S., Australia, and Europe due to its superior quality and affordability. These combined attributes, he concludes, make Korea a truly blessed and fortunate nation.

5. The Illusion of Wealth and the True Meaning of Happiness
   Huh Kyung-young challenges the conventional perception of wealth, suggesting that true happiness lies not in material riches but in the quality of one’s environment and the abundance of time. He observes that people from arid desert regions, despite their wealth, often envy the natural beauty and vibrant cities of Korea. They aspire to create artificial paradises in their barren lands, attempting to replicate the parks and lakes found in Korean cities like Goyang (고양시). However, he argues that such artificial creations, built on sand, can never truly compare to Korea’s naturally endowed landscapes. He questions the value of immense wealth in a desert environment where oil flows from the ground instead of water and milk, suggesting that such a place offers little joy. while some individuals in oil-rich nations may be wealthy, the general populace often lives off state handouts, and the land itself remains a desert. Therefore, he concludes that having abundant time to appreciate natural beauty, like the scenic rivers of Korea, is far more valuable than any material wealth.

6. The Ephemeral Nature of Earthly Achievements and the Eternal Realm
   Huh Kyung-young posits that all earthly achievements, even those of the greatest heroes and empires, are ultimately transient and insignificant when viewed from a higher, divine perspective. He compares the grandest cities and the mightiest heroes to mere “ant nests” (개미 집), destined to crumble and be forgotten over time. He illustrates this by noting that the tombs of historical heroes eventually become ant nests, and ancient cities, when excavated, reveal only the remnants of what were once bustling “ant colonies.” This perspective underscores the impermanence of human endeavors and the futility of attachment to material or worldly glory. He encourages his followers to transcend this fleeting reality and focus on the eternal realm of Haneulgung (하늘궁), which he describes as a “paradise on Earth” (지상 낙원). Here, one can encounter the God-man (神人) and experience true spiritual fulfillment, surrounded by breathtaking natural beauty that far surpasses any artificial creation. the God-man (神人) is akin to the White Heaven (백궁), the ultimate Heaven realm, making any earthly comparison trivial.

7. The Evolution of Human Consciousness: From Religion to Super-Religion
   Huh Kyung-young describes human spiritual development as a progression through stages, akin to an academic journey. humanity’s cultural and psychological evolution has reached the stage of religion, but has yet to transcend it. He likens religion to a “doctoral program” (박사 과정), a necessary step in spiritual growth, but not the ultimate destination. To move beyond religion is to achieve “liberation” (해방) and enter the state of “Mugeuk” (무극), the ultimate void or absolute. He explains that just as a doctoral student requires a “supervisor” (지도 교수) to guide their research, religious adherents rely on spiritual teachers like pastors or monks. However, once one graduates from the “doctoral program” of religion and becomes a “doctor” (박사) of spirituality, there is no longer a need for a supervisor. At this stage, one becomes self-reliant in their spiritual journey, directly connecting with White Heaven (백궁) through their own efforts and receiving blessings and enlightenment without intermediaries. This signifies a transition to a “super-religion” (초종교) where individuals are empowered to forge their own path to spiritual enlightenment.

8. The Power of Intention and Moderation in Eating
   the importance of mindful eating, advocating for moderation and a conscious awareness of one’s physical activity. meals, while essential, can also be a source of “misfortune” (마가) if approached with greed or excess. He advises eating less, especially for those with sedentary lifestyles, as the body’s “stomach” (뱃속) is not a “savings account” (예금 통장) for future nutrition. He contrasts this with the past, when food was scarce, and mothers would secretly save food for their children, highlighting a time when such practices were born of necessity, not gluttony. one should only consume what is necessary to fuel their work, suggesting that those who are less active should eat half the amount of a laborer. Overeating, he warns, leads to the accumulation of “disease” (질병) such as diabetes, high blood pressure, and hyperlipidemia. Therefore, he advocates for eating with a “conscience” (양심), considering those who lack food and consuming only what is truly needed, thereby minimizing “sin” (죄).

9. The Dangers of Adulterated Food and the Protective Power of Huh Kyung-young’s Name
   Huh Kyung-young warns against the dangers of adulterated food, particularly emphasizing the risks associated with heavily seasoned or artificially colored ingredients. He cites the example of chili powder, noting that a poor harvest can lead to the circulation of contaminated or dyed chili, which may contain harmful substances like mold or carcinogens. such practices by unscrupulous food manufacturers can lead to severe health issues, including cancer, especially in children. He advises caution when encountering heavily seasoned or suspiciously inexpensive ingredients, as they may be indicative of adulteration. his name possesses a transformative power that can neutralize the harmful effects of such foods. by invoking his name, even contaminated chili powder or spoiled milk can be rendered harmless, asserting that his name can fundamentally alter the “elements” (원소) of substances, reversing negative properties. This, he suggests, is a “frightening power” (무서운 힘) that can change the “destiny” (운명) of food, protecting individuals from its ill effects.

10. The Transformative Power of Huh Kyung-young’s Name on Water and Health
    his name possesses a profound transformative power, particularly over water, which he claims can significantly improve health. by writing his name on a bottle of water, the water undergoes a fundamental change, becoming smoother and easier to drink, akin to “Niagara Falls” (나이아가라 폭포) flowing effortlessly. He attributes this to a change in the “angle of the water” (물의 각도), explaining that a wider angle is beneficial for absorption, while a narrower angle, like that of spring water, makes it harder to swallow. his name alters the water’s angle to one that is optimally absorbed by cells, allowing it to penetrate deeply and clear blockages in the body. He suggests that 90% of illnesses are due to water deficiency, and consuming this “blessed water” can alleviate many ailments. He advises writing his name on water bottles in advance to allow for a complete transformation overnight, making it even more effective than simply invoking his name when drinking. He also recommends “chewing” (씹으면서) water to mix it with saliva, further enhancing its healing properties, making it the “best medicine” (최고의 보약) alongside fresh air.

11. The Concept of “Separation” (분리) as a Spiritual Transgression
    Huh Kyung-young introduces the concept of “separation” (분리) as a spiritual transgression, contrasting it with positive concepts like “fusion” (융합), “harmony” (화합), and “unity” (통합). while the separation of mechanical parts might be acceptable, “separation” (분리) in a spiritual or relational context is inherently negative. He associates “separation” (분리) with “fear” (공포), explaining that it generates anxiety and distress. He illustrates this with the primal fear experienced during childbirth, where the separation of mother and child can be life-threatening for both. This “separation anxiety” (분리 공포), he suggests, is a fundamental human experience. “separation” (분리) itself is not a “sin” (죄악) but rather an “object of fear” (공포의 대상). He warns against “separatists” (분리주의자), individuals or groups who intentionally sow discord and division, comparing them to those who instigate civil wars or infiltrate religious organizations to cause chaos. He urges his followers to resist such divisive forces and maintain unity.

12. The Universal Laws of Human Behavior Across the Cosmos
    Huh Kyung-young extends the principles of human behavior and its consequences to extraterrestrial beings, asserting that the fundamental laws governing well-being apply universally across the cosmos. all planets inhabited by beings similar to humans are essentially “Earths” (지구) in their nature, distinct from White Heaven (백궁), where such negative behaviors do not exist. in White Heaven (백궁), there is no reason to harbor ill will or use derogatory language, as its inhabitants understand the repercussions of such actions. He reveals that there are 328,800 planets (32만 8,800개) inhabited by beings similar to humans, a number so vast it would take “hundreds of billions of years” (수천억 년) to count. these extraterrestrial beings are fundamentally identical to humans, differing only in their level of cultural advancement, with some being “100 years ahead” (100년이 앞선) or “50 years ahead” (50년이 앞선) of Earth’s civilization. while Earth’s human civilization is relatively young, countless other planets have hosted human-like life for much longer periods, all subject to the same universal principles of cause and effect regarding thoughts and actions

This excerpt captures a lecture by Huh Kyung-young at Haneulgung on November 20, 2022. Huh Kyung-young, a controversial figure in South Korean politics and religion, shares his unique worldview on various topics, including the value of Korea’s natural environment, the nature of religious belief, and the power of his own name. The lecture is characterized by his unconventional interpretations and self-proclaimed divine authority.

Huh Kyung-young’s Worldview

The True Value of Korea’s Natural Environment
Korea’s natural beauty and safety are incomparable to any other nation, even those with immense wealth like Saudi Arabia. Korea’s “embroidered rivers and mountains” (금수강산) are a priceless asset that cannot be artificially created, unlike the ambitious desert cities of Saudi Arabia. This perspective highlights a deep appreciation for Korea’s inherent natural advantages over material wealth.

이 산을 이만큼 만들고, 개천을 만들고, 사시사철 물이 흐르게 만들고, 여기다 이런 집들을 짓고 궁궐을 지으면 빈살만 돈 가지고는 안 돼
To create mountains like these, build streams, make water flow year-round, and construct houses and Houses here, Bin Salman’s money isn’t enough.

사우디아라비아 유전을 다 팔아도 안 돼. 그러니 뭐 그 사람 돈은 2,800조는 아무것도 아니야
Even if Saudi Arabia sold all its oil fields, it wouldn’t be enough. his 2,800 trillion won is nothing.

우리는 어마어마한 간접 시설이 산, 금수강산 돈으로 미국을 다 팔아도 안 돼
We have immense infrastructure in our mountains, our beautiful land, which even if we sold all of America, wouldn’t be enough.

유전을 부러워할 거 없어. 그저 이 한반도 이 기름진 땅에 빈 라도 돌아다니면서 구경하는 것만도 이거는 어마어마한 행운이야, 맞아
There’s no need to envy oil fields. Just being able to wander around and see this fertile land of the Korean Peninsula is an immense fortune.

Critique of Modern Society and the Illusion of Wealth
Huh Kyung-young frequently contrasts the material wealth of figures like Bin Salman with the spiritual poverty and lack of time that often accompany it. He suggests that true happiness lies not in accumulating riches but in having time for contemplation and appreciating one’s surroundings. He also criticizes the current state of Korean society, particularly the lack of hope for young people and the declining birthrate, attributing these issues to a failure to prioritize human well-being over material pursuits.

돈이 많은 사람은 시간이 없고, 돈이 없는 사람은 시간이 많고. 그래서 세상은 공평하다 그랬죠
People with a lot of money have no time, and people with no money have a lot of time. That’s why I said the world is fair.

젊은이들이 희망이 없는 거야. 공부 못하는 사람 망할 줄 수 있는 사람이라야 될 거 아니에요
Young people have no hope. There should be a way for those who can’t study to succeed.

애들 하나 이거는 덩어리를 만들어 버려 가지고 희망 다 뺏어 버리고, 애들이 그냥 전부 방을 안 나가려고 그래
We’ve turned children into mere lumps, stripping away all their hope, and now they all just want to stay in their rooms.

애들이 있나? 1년에 15,000명이 자살하는데도 여러분들이 신경 써나? 아니, 지금 158명이 죽었는데 그거는 문제가 아니야. 1년에 15명의 젊은이들과 노인들이 자살하는 나라
Are there any children? Do you care that 15,000 people commit suicide every year? No, 158 people just died, but that’s not the problem. It’s a country where 15 young people and elderly commit suicide every year.

The Power of Huh Kyung-young’s Name and the “Super-Religion”
A central theme in Huh Kyung-young’s lecture is the supernatural power attributed to his name. merely writing or uttering “Huh Kyung-young” can transform water, prevent food from spoiling, and even heal illnesses. This belief system positions him as a divine figure who transcends traditional religions, offering a direct path to spiritual liberation and physical well-being. He views existing religions as mere “doctoral courses” that people need to “graduate” from to reach a higher state of consciousness, which he calls “super-religion” (초종교).

허경영을 부르면서 먹었을 때 좀 안 좋은 음식이 좀 덜 먹게 되거나 이럴까요? 그러니까 여러분들 물을 갖다가, 아, 저 매일 먹는 물은 허경영을 쭉 써 놨다가 한 병씩 먹으면 물이 다 변해 있어요
If you eat while calling out Huh Kyung-young, will bad food become less harmful? if you write “Huh Kyung-young” on the water you drink every day and then drink a bottle, the water will all be changed.

허경영 하는 순간에 물은 바뀌는데, 가능하면 미리 허경영 써 놓으면 밤새 물이 완벽하게 바뀌어 있는 거야
The moment you say “Huh Kyung-young,” the water changes, but if you write “Huh Kyung-young” beforehand, the water will be perfectly changed overnight.

이 종교라는 학교를 이제 졸업하면 초종교 나와
Now, when you graduate from this school called religion, you enter the super-religion.

이 종교 시대가 끝나야 돼. 그래서 인간은 종교를 만들었지만 아직 종교를 졸업을 못 했어. 이제 내가 왔죠. 이제 내가 여러분에게 졸업해. 이제 그만해라, 이러고 있는 거야
This era of religion must end. Humans created religion, but they haven’t graduated from it yet. Now I have come. Now I am telling you to graduate. I am saying, “Stop now.”

The Concept of “Separation” as a Sin
Huh Kyung-young introduces “separation” (분리) as one of the 33 sins of humanity, equating it with fear and negativity. any form of division, whether in family relationships or societal groups, leads to negative outcomes. This concept underscores his emphasis on unity and harmony, positioning himself as a force that brings people together and overcomes divisive tendencies.

인간의 33 죄 중에에 분리라는 단어가 있습니다. 그런데 분리라는 말이 죄라고 하시는데 잘 이해가 되지 않습니다. 어째서 죄가 되는지 알고 싶습니다
Among humanity’s 33 sins, there is the word “separation.” But you say “separation” is a sin, and I don’t quite understand. Why is it a sin?

분리는 무조건 안 좋은 겁니다. 그러나 뭐 우리가 기계를 분리한다고 이런 거는 있을 수 있죠. 이거는 말하는 건 영적인 걸 말하는 거예요
Separation is unconditionally bad. Of course, we can talk about separating machines, but this refers to spiritual separation.

우리가 가족 관계에 분리된다 이러면 공포가 생겨. 그래서 분리는 다른 말로 말하면 공포가 있다
When we talk about separation in family relationships, fear arises. in other words, separation implies fear.

1. what is the primary reason many people experience illness, accounting for 90% of cases?

① Lack of exercise
② Poor diet choices
③ Insufficient water intake
④ Excessive stress

(③ Insufficient water intake, 90% of people’s illnesses are due to a lack of water. A common misconception is that illness is primarily caused by diet or stress, water’s role.)

2. True or False: all 118 known elements are created and sustained by “ether” or “dark energy.”
   (True, the electrons of all 118 elements are created and cannot exist without the energy of ether, which is referred to as dark energy. A common misconception is that elements exist independently without such an underlying energy.)

3. What does Mr. Huh suggest is the ideal way to consume water for better absorption and health benefits?
   (Chewing it, He advises “chewing” water while drinking to mix it, which is believed to enhance absorption and provide health benefits. A common misconception is that water should simply be swallowed without any specific technique.)

4. He describes Saudi Arabia’s “The Line” project as an attempt to create a paradise in the desert. What is one major challenge mentioned in building such a city?
   ① Lack of skilled labor
   ② Insufficient financial resources
   ③ Preventing desert expansion with barriers
   ④ Difficulty in attracting residents

(③ Preventing desert expansion with barriers, He highlights the need to build massive walls or “belts” like the Great Wall to prevent the desert from expanding into the new city. A common misconception might be that the main challenge is just building structures, but controlling the environment is key.)

5. what is the main difference between a “religious stage” and a “post-religious” or “Mugeuk” stage in human spiritual development?
   (The presence of a guiding teacher, He explains that the religious stage requires a “지도 교수” (guiding teacher) like a pastor or master, whereas the post-religious (Mugeuk) stage means one has graduated and no longer needs a teacher, becoming self-reliant in their spiritual journey. A common misconception is that all spiritual paths always require external guidance.)

6. What is His view on the concept of “separation” (분리) in human relationships?
   (It is associated with fear, “separation” in human relationships, like family separation, creates fear, and is generally viewed negatively, unlike “harmony” or “integration.” A common misconception is that separation is always a neutral or necessary part of life, its negative emotional impact.)

Intermediate

1. He contrasts the wealth of figures like Bin Salman with the natural beauty of Korea. What specific aspect of Korea does he emphasize as being more valuable than Saudi Arabia’s oil wealth?
   (Korea’s natural landscape and infrastructure, Korea’s “금수강산” (beautiful land of rivers and mountains) with its diverse terrain, abundant water, and natural beauty is infinitely more valuable than Saudi oil, which cannot be artificially replicated even with immense wealth. A common misconception is that material wealth is the ultimate measure of a nation’s value, but Mr. Huh prioritizes natural endowment.)

2. True or False: He believes that the traditional depictions of Jesus and Buddha as unattractive or ordinary are accurate representations of their true appearance.
   (False, these depictions are “exaggerated” or “misrepresented,” stating that figures like Jesus would have had a respectable and attractive appearance, reflecting their teachings and influence. A common misconception is that historical or religious figures might have been physically unremarkable, but Mr. Huh suggests their inner qualities would manifest outwardly.)

3. How does Mr. Huh connect the concept of “work” to “eating” in terms of health and well-being?
   (One should eat only as much as they work, He advises eating only the amount of food equivalent to the work one has done, warning that consuming more than one’s caloric expenditure leads to diseases like diabetes and high blood pressure. A common misconception is that one can eat freely as long as the food is “healthy,” the balance between intake and activity.)

4. He mentions that Korea’s medical system is considered the best in the world. What specific example does he provide to support this claim regarding dental care?
   (People from the US, Australia, and Europe travel to Korea for dental treatment, He highlights that individuals from developed countries like the US, Australia, and Europe come to Korea specifically for dental care due to its high quality and affordability compared to their home countries. A common misconception might be that only developing countries seek medical care abroad, but Korea attracts patients from affluent nations for specialized treatments.)

5. What is His perspective on the current state of South Korea’s future, particularly concerning its workforce and social issues?
   (He expresses concern about a declining young workforce, high youth and elderly suicide rates, and a lack of hope for the younger generation, He laments the low birth rate, the high suicide rates among youth and the elderly, and the lack of opportunities for young people, suggesting that in 30 years, Korea will lack the engineers and technicians needed for major projects. A common misconception is that Korea’s economic success guarantees a bright future, but Mr. Huh points to underlying demographic and social crises.)

Advanced

1. He describes the power of his name, “Huh Kyung-young,” to transform things. How does he illustrate this power using the examples of contaminated chili powder and milk?
   (He claims his name can neutralize harmful substances in contaminated chili powder and prevent milk from spoiling, He demonstrates that saying “Huh Kyung-young” over contaminated chili powder can “reverse” its harmful properties, and that milk with his sticker on it will not spoil, implying a fundamental change in its molecular structure. A common misconception is that such transformations are purely symbolic or psychological, but Mr. Huh presents them as physical alterations.)

2. What is His unique interpretation of “love” as articulated by Zen Master Seung Sahn at Harvard University?
   (Love is defined as the act of asking and answering questions, He recounts Zen Master Seung Sahn’s definition of love as “You ask me, I answer you. This is love,” emphasizing the reciprocal act of communication and engagement. A common misconception is that love is solely an emotion or grand gesture, but this definition highlights the importance of attentive interaction.)

3. He discusses the concept of “nameology” (성명학) and its profound impact on an individual’s life. What are the four specific academic or philosophical fields he mentions are involved in creating a “good” name?
   (Numerology (수리학), I Ching (주역), Five Elements (오행학), and Phonology/Wave Theory (파동학), He explains that a name’s quality is determined by its alignment with these four fields, which influence a person’s destiny, health, and even their life’s trajectory. A common misconception is that names are merely labels, but Mr. Huh attributes deep, multifaceted influences to them.)

4. How does Mr. Huh differentiate between the legal consequences and the spiritual implications of committing a “sin” after receiving his “blessing” (축복)?
   (While legal consequences (like jail time or compensation) still apply, the spiritual record of the sin is not recorded, and one’s “blessing” or “level” is not lost, receiving his blessing does not exempt one from earthly laws or the need to apologize and compensate for harm caused. However, he states that such actions, if not intentional, will not be recorded as “sin” in the spiritual realm, and the blessing remains intact, preventing negative karmic accumulation. A common misconception is that spiritual blessings negate all consequences, but Mr. Huh distinguishes between earthly and spiritual accountability.)

1. The Paradox of Wealth and Time

Those blessed with abundance gather here at Haneulgung. Consider Prince Bin Salman, who occupies 400 hotel rooms, incurring expenses of hundreds of millions of won per night. Yet, he sleeps in only one bed. Wealthy individuals often lack time, while those without wealth possess an abundance of it. This illustrates the inherent fairness of the world. If one perceives it as unfair, then it becomes so. When one’s assets are lost, and bankruptcy ensues, one should realize the liberation that comes with it. Imagine being in prison, experiencing a sense of freedom, with nothing left to lose. Even then, one would not starve, and time would be plentiful. One could visit historical sites like Namhansanseong and Bukhansanseong, and partake in the free meals provided at Haneulgung’s soup kitchen in Jongno. The elderly can travel freely, enjoying ample time.

Conversely, Prince Bin Salman, despite his immense wealth, lacks inner peace. He is incredibly busy. Building something on the scale of Haneulgung would be beyond his means. To create mountains, rivers, and ensure water flows year-round, constructing Houses and homes, would require more than his fortune. The cost of developing mountains like Gyeongsangsan and Goryeongsan would be astronomical, exceeding the value of all Saudi Arabian oil fields. His 2,800 trillion won is insignificant in comparison. He endeavors to create an oasis, a paradise, a grand city in the heart of the desert. He possesses the blueprint for this project, which would take Korea’s top ten conglomerates decades to complete. Saudi Arabia funds this project, building massive barriers to prevent desert expansion and establishing a city within, complete with millions of trees, buildings, and lakes, requiring extensive water infrastructure.

Koreans excel in such civil engineering and construction projects. We are renowned for our expertise in large-scale infrastructure, similar to the Great Man-Made River Project in Libya. Our labor costs are competitive, and Korean workers are known for their diligence in the Middle East. Unlike Japanese workers who struggle with the heat and dust, Koreans are accustomed to harsh conditions, even working in coal mines for extended periods. Our work ethic is globally recognized. In Vietnam, people often take afternoon naps, but Korean soldiers were known for their bravery, even surpassing Western soldiers. Prince Bin Salman brought this monumental project to Korea, recognizing our capabilities.

However, there is a deeper aspect to Prince Bin Salman’s character. He has imprisoned his own siblings and seized real power from his father, much like Yi Bang-won during the Joseon Dynasty’s “Princes’ Rebellion.” His brothers remain incarcerated while he wields authority. This is the Prince Bin Salman who brought a project to Korea, a city the size of a single province, to be built in the desert. Such a project, however, cannot replicate the natural beauty of mountains like ours due to the immense cost. It involves planting trees on flat land, erecting buildings, and constructing a Great Wall-like barrier to keep the desert at bay. Despite the massive investment, such an artificial environment would be stifling. The water would be artificially supplied, lacking natural aesthetics. It is a project to transform a desert into an oasis.

To create a landscape like ours would require selling all of Saudi Arabia’s oil fields. Our natural environment, with its beautiful mountains and rivers, is invaluable, surpassing the wealth of the entire United States. We should not envy oil fields. The Korean Peninsula, with its fertile land, is a tremendous blessing. Gyeongbokgung and Changdeokgung Houses are renowned worldwide for their exquisite gardens. Unlike the vast, open grounds of Versailles, our Houses are nestled amidst dense forests, making them the world’s finest gardens. Furthermore, our mountains, such as Inwangsan and Bugaksan, are among the world’s best, offering safety even when hiking alone, unlike mountains in Canada or the United States where one might encounter dangerous animals. Korea is the safest country in the world, with advanced medicine and excellent dental care, attracting patients from the US, Australia, and Europe. This demonstrates the blessings we possess.

Despite the grandeur of cities worldwide, none compare to Korea. Even with its beauty, Korea cannot surpass the heavens. The cities of all nations are like anthills. No matter how many grand cities exist, Korea remains a land of unparalleled natural beauty. No amount of money could replicate our land, with its harmonious blend of valleys, abundant water, picturesque fields, and rice paddies, providing sustenance for generations. Each village holds unique customs and cherished memories. People from arid desert regions, wearing turbans, envy us. Despite their wealth, they desire to create beautiful cities like ours in the desert. To build a city like Goyang, with its parks and lakes, would be beyond their financial capacity. They seek to artificially create such environments in their sandy landscapes.

Prince Bin Salman’s blueprint for a desert city, requiring civil engineering, construction, power plants, and even nuclear facilities, is a dream for large corporations. It is a windfall for us. He recognized Korea’s superior technology and diligent workforce. However, in 30 years, we may lack such skilled young engineers due to declining birth rates and a high suicide rate among youth and the elderly. Korea has the highest elderly poverty rate in the world. We persist because of the foundations laid by previous generations, but we neglect the future. Our youth lack hope, retreating into their rooms, fearing the outside world. They face numerous rejections in job interviews, leading to despair. Those who attend prestigious universities, often located along Seoul’s Line 2 subway, monopolize opportunities, leaving others without hope.

We have failed to educate our children properly in this otherwise wonderful country. The youth and elderly are committing suicide. In 30 years, when such projects arise, we will lack the engineers, technicians, and resources. We will have to rely on workers from Southeast Asia, as we do even now for construction. Unlike our fathers who went abroad for construction, our current elderly population cannot. We have the lowest birth rate in the world. I foresaw these issues, proposing policies like giving 100 million won for marriage and 50 million won for childbirth. Those who disregarded my words must now face the consequences.

Cities, no matter how grand, are like anthills. Saudi Arabia, despite its wealth, lacks true cities. Its land is mostly desert, with sand blowing everywhere. Money is meaningless when the land yields oil, not water. It is a land of fire, not milk and honey. Digging deep for lakes only brings up oil, which must be contained, and water artificially supplied. I would rather earn a small amount in Korea than a fortune in such a land. Happiness is not solely about wealth. In Saudi Arabia, only the king and a few others are truly wealthy; the citizens live off state handouts from oil revenues. The land itself is a desert. Constructing a single city costs hundreds of trillions, even quadrillions of won. Corporations eagerly pursue these projects because the payments are substantial. This is the reality of Prince Bin Salman.

2. The Transience of Earthly Grandeur and the Eternal Realm
   All cities of the world are like anthills compared to Haneulgung. Even the greatest heroes are like ants in their homes. What good are earthly heroes when they will soon lie in graves, becoming food for ants? Their tombs are mere anthills. Even their homes, over time, become like anthills, as seen in the excavated cities of the Goryeo Dynasty. In this transient reality, we are moving towards emptiness. Do not cling to this impermanence. Coming to Haneulgung, meeting God-man, is like being in an earthly paradise. Outside, there are beautiful trees—larch, broadleaf, fir—all gathered together. The mountains are gently rounded, resembling the curves of women, making this entire area a sacred land. It is a place where the great womb of a woman lies. Imagine a phoenix descending here; how beautiful it would be. Water flows year-round in the clear valleys.

Such a place cannot be created in the middle of a desert. Massive granite lies beneath these mountains, covered with soil where trees are planted. Even the most renowned Korean civil engineers cannot replicate this. How many valleys are there? Can a million pyeong of this vast land be created? It cannot. When I reviewed Prince Bin Salman’s blueprints, the most striking feature was the wall. A wall to delineate the city from the desert, like the Berlin Wall, must be built incredibly high to keep out sandstorms. Then, a city is built within. This requires immense financial investment. They must pour so much money into building a single city that selling oil becomes their primary means.

In contrast, we can simply enjoy the beauty of our land. A trip along the North Han River to Chuncheon, passing through valleys by shuttle train, offers scenery unmatched in Europe. In Chuncheon, one can enjoy the lake, like Soyanggang Dam, walk around, exercise, and then enjoy two packed meals. Such a day trip is incredibly beautiful. What good is wealth without time to appreciate it? We should not be overly attached to material things. What good is being an earthly hero? “Earthly” means “below heaven.” When God-man from heaven has arrived, how can earthly heroes compare? God-man is like White Heaven itself. This place is wonderful. Earthly heroes are mere ants. You should consider it an honor to be here at Haneulgung. Your heart should always be at peace. Those with much are anxious and lack time, while those with little are relaxed and have plenty of time.

Korea, where God-man from Haneulgung resides, is truly a blessed nation. We begin lectures at 4 PM on Saturdays and Sundays, ending at 6 PM. Please be punctual, or I will impose a penalty. Consultations are from 12 PM to 5 PM on Saturdays and Sundays.

3. The True Appearance of Sages and the Power of Perception
   Regarding the appearance of Jesus and Buddha, people often depict Jesus as a handsome Caucasian with long brown hair. However, the Bible states that there was nothing particularly saintly or respectable about his appearance. While outward appearance is not everything, a child should perceive their father as a father. This depiction might be an exaggeration. Jesus’s appearance should have commanded respect from anyone who saw him. His grace led him to preach love for enemies and bring peace to people. To depict such a sage, a founder of a religion, in an unappealing way is incorrect. The Bible’s description, suggesting he was unremarkable and lacked respectability, is a misrepresentation. A person who gathers disciples and inspires such teachings would not have an unappealing demeanor. One’s words and appearance should align. The words that emanated from him reflected his true self. Therefore, the biblical description is too harsh. Jesus’s face would have been attractive to anyone, with a smile in his eyes, radiating serenity. Even when falsely accused and facing death, his expression would have been calm, not struggling. He would have possessed a truly respectable appearance.

As for Buddha’s face, that depiction is quite plausible. He looks like a philosopher. It is not an unattractive face. People in ancient times generally had larger features, with strong jaws from chewing bark and tearing meat. Modern people have more triangular, even inverted triangular, faces. Buddha’s face suggests he had good fortune from his father but lacked maternal fortune. He was raised by his aunt, Mahapajapati, after his mother died a week after his birth. His narrow facial features suggest an introverted nature due to growing up without his mother. A broader forehead is associated with a sage, but his somewhat pessimistic eyebrows and narrow glabella indicate a philosophical, rather than aggressive, disposition. Philosophy professors and psychology professors often have narrow glabellas, indicating less development in that area.

He also lacked children. The area above the upper lip, where one looks for fortune with children, is short and lacks the typical wrinkles, indicating a lack of interest in offspring. His eyes and eyebrows are close together, signifying his rejection of his royal inheritance. He disliked the idea of inheriting the throne, choosing instead to live as an ascetic in the mountains for six years, like a beggar, before attaining enlightenment. This is a truly philosophical appearance. Therefore, you should not assume that sages were unattractive. Jesus’s image should evoke respect. It is logical. We must abandon such distorted, negative thoughts. If students were asked to draw their teacher, a truly devoted student would depict their teacher as the most handsome, not as a beggar. Similarly, a child would draw their father as handsome, even if he had flaws. That is the heart of a disciple, the heart of a child.

I never saw my mother as a child, but the mother I imagine is not like any of your faces. God-man should not have such traces. My mind holds the image of the most beautiful women of White Heaven, not an old, weary face. Yuk Young-soo, the former First Lady, died young, so her image remains youthful in people’s minds. She evoked more national grief than anyone else after her passing.

President Park Chung-hee, during his visit to West Point, was offered a favor by the US President, a tradition for visiting heads of state. President Park requested a blanket amnesty for all cadets who had received disciplinary actions throughout the academy’s history. This unprecedented request was granted, benefiting countless future US generals. This made President Park incredibly popular among US military leaders, who considered it an honor to visit Korea, the country of such a president. We remember President Park as a young, courageous leader who spearheaded the Saemaul Movement and reformed Korea. He had the face of a president. He remains the most popular president among West Point graduates.

4. The Cosmic Dance of Dark Matter and the Evolution of Consciousness
   The universe is only 5% observable; the rest is dark energy and dark matter, which God-man oversees. Dark energy is what you call “ether.” The 118 elements you have discovered are created by ether. The electrons of these elements cannot exist without the energy of ether. Without it, iron, manganese, copper, nickel, zinc, palladium, cadmium, and tin would all disappear. These elements differ in the number of protons and electrons. Gold, element 79, has 79 protons, while mercury, element 80, has 80. Yet, gold is a hard, black solid, while mercury is a liquid. The difference lies in their electrons. Gold conducts electricity, having two electrons, while mercury, also conductive, has a different number of electrons. This difference in electron count determines whether an element is liquid or solid.

Consider ice, which is frozen hydrogen. Hydrogen has one electron. Ice is hard like a rock, while water is soft. These differences are due to temperature, but fundamentally, their existence is due to ether, dark matter, and dark energy. This invisible energy sustains all matter without wires or direction. This is how Earth and the elements were created. No scientist can delve into what existed before this. I am speaking of things no one else has articulated. You may not even fully understand the periodic table, let alone the fundamental cause of its existence. You know Haneulgung, but do you know who created it? Scientists study the sun, but they do not understand its true nature. This is why I call you “five-year-old geniuses.” Without my presence, the world would be in chaos, with oceans engulfing the Earth.

Humanity’s creation of religion is a step in its ascent. Human culture and psychology have reached the stage of religion but have not yet transcended it. Transcending religion brings liberation, leading to the state of “Mugeuk,” the ultimate void. Religion has not yet reached Mugeuk. Graduating from the school of religion leads to “super-religion,” a stage of communion with the universe. Think of it like a doctoral program. Religion is the doctoral program, and becoming a “doctor” means achieving super-religion. In a doctoral program, you need a supervisor. But once you become a doctor, you no longer have a supervisor. You must conduct your own research. Edison, for example, had no supervisor once he reached a certain level. He had to research and develop electricity himself.

Religion is similar. In the religious stage, there are supervisors like pastors and priests. But once you transcend religion, there are no supervisors. You go directly to the White Heaven. You receive blessings and enlightenment through your own efforts. You no longer need a professor. Your efforts at Haneulgung, striving for White Heaven and Baekhongseok, are your own research. You are writing your own thesis. Once you become a doctor, you are no longer bound by the university. You research, present, and are your own master. You become a “Mugeuk Daedo,” free from all constraints, able to teach at any university. Haneulgung is similar. The era of religion must end. Humanity created religion but has not yet graduated from it. Now that I have arrived, I am telling you to graduate.

5. The Ethics of Sustenance and the Power of the God-man’s Name
   Eating is a vital act, occurring three times a day. However, good things often come with hidden dangers. When one is starving in the desert and a feast appears, one might overeat and suffer indigestion. Therefore, when hungry or eating, it is best to eat sparingly. Our stomachs should only be charged for the work they do. Those who eat much but do little work, especially the elderly, should eat less. Laborers, however, can consume more as their calories are expended. When calories accumulate, it leads to diabetes, high blood pressure, and hyperlipidemia. Our bodies are not like bank accounts where excess can be stored. Do not be greedy for nutrients you do not need today; eat only what is necessary for today.

There was a time when people treated their stomachs like bank accounts due to extreme hunger. At feasts, mothers would secretly pack food in their pockets for their children, as plastic bags and paper were scarce. They would carry cloths or handkerchiefs as secret weapons, quickly wrapping food and hiding it in their bosoms, eager to return home and feed their children. We grew up in such times when food was precious. We should not complain about inconvenience or poverty now. Our mothers fetched water from wells in the cold, and going to the restroom meant walking outside. Their lives were incredibly difficult, yet they endured without complaint. Therefore, we should not be arrogant during meal times.

We should eat only what we have earned through our labor. If you are moving, you might eat more. But if you are just sitting at work, you should eat half of what a normal person eats. Do not save food in your body; it will lead to illness. Accumulating good things in the body leads to disease. during meals, think of those who cannot eat and eat less. If you leave food, others will eat it, even ants or dogs. Eating less reduces the burden of sin. We must earn our meals. If we eat daily but do not work, it is a Heaven punishment, leading to diabetes, amputations, and blindness. This is due to greed. Why did you eat if you did not work? Do not fuss about health; if you do not work, eat less. Eat only what you need to work. That is conscientious. Your stomach is not a savings account.

Eat with a conscience. I do not dictate what you eat, but how you eat. Consider chili powder. This year’s chili harvest was poor, so consuming too much chili-infused food is risky, as moldy chili might be dyed red and sold. I am aware of such manipulations. Our children consume these, and the dyes, containing carcinogens, can cause liver and intestinal cancers. Therefore, when eating, if food contains excessive seasoning, it is likely fake. Be cautious. If expensive seasonings are abundant, be suspicious. Kimchi with too much salt and chili powder is likely fake. Real chili powder is currently as precious as gold. This year, especially, chili powder is expensive, so adulterated products might be circulating for profit. This can cause healthy people to develop cancer. Such food can suddenly make children sick, leading to severe illness and ruining families. Many food manufacturers engage in such practices, so you must be careful.

If you call out Huh Kyung-young’s name while eating, even bad food can be neutralized. For example, water, if you write “Huh Kyung-young” on a bottle and drink it, the water transforms. It goes down smoothly, like a waterfall. Such water can alleviate ailments, as 90% of illnesses are due to water deficiency. Ordinary water is not easily absorbed because its molecular angle is narrow. The wider the angle, the better. Spring water has a narrow angle, making it difficult to swallow. When you call my name, the water’s angle changes, becoming ideal for cellular absorption. It flows smoothly, penetrating cells and clearing blockages. It is incredibly beneficial. You can write “Huh Kyung-young” on a bottle of water for several days’ supply. The water will transform overnight. My name can change the composition of food. Milk, for instance, does not spoil in my presence.

Even contaminated chili powder, mixed with sawdust and dyed with bleach, which can cause cancer, can be transformed by calling out “Huh Kyung-young.” The elements are reversed, and harmful substances are neutralized. My name possesses such immense power. It does not just prevent milk from spoiling. No one can claim I am a fraud. It is like a five-year-old calling a god fake. How can a five-year-old understand the spiritual world or the cabinet of God? Those who oppose me will not last long, as heaven will not permit it. Haneulgung is watched by powerful eyes. You are also being watched.

If someone who has received a blessing commits a sin, does the blessing disappear? No. There is no one who intentionally kills after receiving a blessing. Accidents can happen, but no one deliberately commits murder. Why would anyone curse or commit sins when they know that even negative thoughts can cause their guardian angels to leave and their spiritual centers to close? If you commit a sin after receiving a blessing, it is not because you wanted to. It is often an unintentional act. You should apologize and compensate the injured party. However, you do not need to feel guilty. You are not truly guilty. But if you act shamelessly, refusing to apologize or compensate, claiming your blessing absolves you, then you will face legal consequences. Remember this.

The record of your sin will not be uploaded. You are people whose cycle of reincarnation has stopped. You are free from it. If you act disrespectfully, you will suffer the consequences at your own level. My name is worth a million dollars. Blessings can transform even an ordinary name, improve your phone, provide an apartment, change your grave site, and even your clothes. I find it amusing to observe people’s reactions. If someone were possessed or mentally ill, I would not engage with them. The ability to look at someone and respond is love. As Zen Master Seung Sahn said at Harvard, when asked “What is love?”, he replied, “You ask me, I answer you. This is love.” This profound statement astonished philosophers. The simple act of looking and responding is a joy. If a child cannot respond to their mother, it is a tragedy. The ability to communicate normally is paradise.

6. National Policies, Medical Systems, and the Sin of Separation
   Regarding national policies, such as vaccine programs where free vaccinations require five doses, while paid ones require only two, this is a reality in a capitalist society. However, not all policies are like this. Some free services are single-dose. Do not blame the country. Korea’s healthcare policy is among the best in the world, offering top-tier medical services. If you prefer the free option, even if it means more injections, it can build immunity. This choice is part of a capitalist system. While it would be ideal for the government to provide the best options for free, our healthcare system is already very generous, leading to a deficit in medical insurance. This might explain the difference in vaccine options. Do not be too critical. Our healthcare system’s service to the public is world-class, with the wealthy subsidizing care for the less fortunate.

I pay 50 million won annually for medical insurance, despite never visiting a hospital or having a health check-up. As a national meritorious person from the Vietnam War, I receive a 90% discount, reducing my monthly payment to 4 million won. I also receive free access to public services, but I choose to pay because my goal is to contribute to taxes.

Regarding the 33 sins of humanity, “separation” is considered a sin. Fusion, harmony, and unity are always good. Separation, however, is generally negative. It implies being torn apart. While separating machine parts is acceptable, this refers to spiritual separation. In family relationships, separation creates fear. The “separation anxiety” originates from birth, when a child separates from the mother, a life-or-death event that can lead to the death of both. This fear of separation is why many women turn to religion, while men, experiencing less of it, are less inclined. Women who have given birth multiple times understand the profound meaning of separation. Even in love, separation can lead to suicide. A single harsh word can trigger separation anxiety.

Separation itself is not a sin, but it is associated with fear. We should not separate. We should not be pleased when anti-groups try to separate us. We must be positive. Separatists exist, causing civil wars and infiltrating religious organizations to sow discord. We must not fall for their tactics and must thoroughly identify separatists. I personally review all the wishes placed in the wish box at Haneulgung. These letters will be displayed in a future wish memorial hall. I see what people wish for. Do not think I do not see them; I review them all weekly. The letters vary in size, from A4 paper to small notes, and will all be compiled into a book. This is something you must believe. These wishes, made in the beautiful White Heaven, ensure that you are not separated from Haneulgung.

7. Universal Principles and the Power of Blessing
   Regarding extraterrestrials, it is incorrect to refer to them as “aliens from other planets.” All planets inhabited by humans are essentially “Earth.” White Heaven is separate; such concepts as hatred do not exist there. There is no reason to curse, as they understand the consequences. There are 328,800 planets inhabited by humans, all similar to us. Some are a century or half-century more advanced in culture. Earth is not that old, only billions of years. Humanity’s appearance is not that ancient. However, there are countless planets where humans have existed for much longer.

Regarding the question of sin after receiving a blessing, your blessing and White Heaven nameplate will not be revoked, nor will they be negatively affected. You will still go to Baekhong. Any sins committed will only affect your level in White Heaven, not your fundamental status. These are often unavoidable incidents, not intentional sins. If you are somewhat greedy, it might affect your level, but not significantly. Receiving a blessing itself is liberation from sin. It is not just liberation from sin; it also resolves the need for prayer, salvation, the Holy Spirit, grace, resurrection, eternal life, and heaven. You have graduated from all of these. You have transcended them. With a super-religion, even a bad name becomes good, your home improves, your ancestors benefit, you benefit, and your descendants benefit. Nothing remains negative.

8. Testimonials of Healing and Transformation
   Yoon Soo-young from Namyangju shares her experience. For 30 years, she suffered from severe kidney disease and depression, wishing for death. One day, her son sent her a YouTube video, and she realized Huh Kyung-young was the awaited Second Coming of Jesus. White Heaven and heaven became her greatest hope. Her kidney function recovered, and her depression improved. She feels younger and more vibrant, thanks to God-man’s words, “May your kidneys get better.” She hopes many suffering from illness will come to God-man and find healing.

Park Sang-soon from Boston shares a testimony about the White Heaven nameplate. In April 2021, she dreamt of her deceased parents. Her mother was missing, causing her anxiety. Two days later, her brother, who cares for their parents’ graves, called, saying their mother’s grave was waterlogged and needed relocation. He suggested a religious ceremony. She immediately called God-man, who advised her to let her brother follow his religion but to quickly register her parents for the White Heaven nameplate. About a week after doing so, she dreamt again. This time, only her mother appeared, smiling peacefully. She felt a sense of relief, believing she could see her mother anytime. This dream became a reality. In 2018, during a trip to Korea with her 23-year-old daughter, she noticed her daughter’s actions strongly resembled her mother’s. A “guardian angel test” at Haneulgung confirmed that her mother had reincarnated as her daughter. The dream of being able to see her mother anytime became a blessed reality. She expresses deep gratitude to God-man for this spiritual experience.

Jeong Gyeong-ran shares her healing experience. She suffered from severe back pain, feeling like she had a muscle spasm. A colleague suggested muscle relaxants, which provided temporary relief, but the pain worsened at night. She planned to visit a hospital but was too busy. On the weekend, she told God-man about her pain. He said her kidneys were not well and repeatedly infused her with energy. The pain gradually subsided, though her back and waist remained slightly uncomfortable. The next day, miraculously, the severe pain was gone. She was astonished by the sudden disappearance of such intense pain. She expresses profound gratitude to God-man.

Seong Young-gyu, who received a blessing in August, shares two experiences. First, his right thumb suddenly bent, causing intense pain. He held it with his left hand, chanted “Huh Kyung-young” ten times, and commanded it to be radiant. Within five minutes, the pain vanished, and his thumb returned to normal. Second, like many over 50, he suffered from stomach upset after drinking raw milk. On October 9th, he saw God-man’s YouTube video, which mentioned that milk with God-man(神인)’s sticker would strengthen the intestines and prevent stomach upset. He had milk with God-man’s photo on it from May. After consuming four teaspoons daily for several days, he drank cold milk without any stomach issues. He feels blessed to have received God-man’s blessing.

9. The Enduring Legacy of Free Meals and the Integrity of Leadership
   We provide free meals to many people daily. This initiative cannot be stopped. It costs 100 million won per month, totaling 1 billion won annually. Haneulgung sustains this program, funded by our income. We pay taxes, fund this program, and build Haneulgung. We cannot let anti-groups hinder this. New people must continue to come to Haneulgung to sustain it, ensuring that the elderly in Seoul continue to benefit from Huh Kyung-young’s free meals. I have been providing free meals for 44 years, pausing only three times during election periods. I started when I was 22. If that money had been saved, it would be an immense fortune.

Some call me a fraud, but I have never had a fraud conviction. To run for president, one cannot have any criminal record, including fraud or violence. The National Election Commission requires a certificate of no criminal record. However, members of the National Assembly can have multiple convictions. I have been extremely careful throughout my life. It is wrong to call someone who has provided free meals for 44 years a fraud. A “fraudster” is someone with a fraud conviction. I have never defrauded anyone. The air, water, and lectures I provide are invaluable. You have all benefited from them without paying.

My photo is given out, not my name. Many people eat these meals. We cannot stop this. It is a daily endeavor. Those who used to appear occasionally from churches no longer do, as their churches are struggling. We continue daily. This costs 100 million won a month, 1 billion won a year. Haneulgung sustains this. We pay taxes, fund this, and build Haneulgung. We cannot let anti-groups stop these meals. New people must continue to come to Haneulgung to sustain it, ensuring that the elderly in Seoul continue to benefit from Huh Kyung-young’s free meals. I have been providing free meals for 44 years, pausing only three times during election periods. I started when I was 22. If that money had been saved, it would be an immense fortune.

Some call me a fraud, but I have never had a fraud conviction. To run for president, one cannot have any criminal record, including fraud or violence. The National Election Commission requires a certificate of no criminal record. However, members of the National Assembly can have multiple convictions. I have been extremely careful throughout my life. It is wrong to call someone who has provided free meals for 44 years a fraud. A “fraudster” is someone with a fraud conviction. I have never defrauded anyone. The air, water, and lectures I provide are invaluable. You have all benefited from them without paying.

1. The Paradox of Wealth and Time: A Universal Balance

Welcome to Haneulgung. Truly, all blessed individuals have gathered here. Consider Prince Bin Salman, who occupies 400 hotel rooms alone, spending hundreds of millions of won each night. Yet, he sleeps in only one bed. Despite his immense wealth, he lacks time. Conversely, those without money often have an abundance of time. This illustrates the inherent fairness of the world. If one perceives it as unfair, then it becomes so. For instance, when one faces bankruptcy and loses all possessions, there is a sense of liberation. In prison, one might feel unburdened, with nothing left to lose. Even after release, one will not starve, and time becomes plentiful. One can visit historical sites like Namhansanseong and Bukhansanseong, and enjoy free meals at Haneulgung’s soup kitchen in Jongno. The elderly can travel freely. Thus, despite a lack of material possessions, there is an abundance of time.

Bin Salman, however, is incredibly busy. His project to build a city in the desert, an oasis, a paradise, is beyond the financial capacity of even Saudi Arabia’s oil reserves. It would require the combined efforts of Korea’s top ten conglomerates for decades. This grand project involves constructing massive barriers to prevent desert expansion, planting tens of millions of trees, building structures, creating lakes, and drawing in water. Such civil engineering and construction are areas where Koreans excel, known for their diligence and efficiency in the Middle East. Unlike others who might succumb to illness or flee from dust, Koreans are accustomed to harsh conditions, working tirelessly.

Bin Salman brought this immense project to Korea, recognizing the unparalleled skill of Korean workers. However, such a project is not without its complexities. He is a powerful figure, having imprisoned his own siblings and seized control from his father, much like Yi Bang-won during the Joseon Dynasty’s “Princes’ Rebellion.” His brothers remain incarcerated while he wields real power. This Bin Salman has brought an item that can help Korea: the creation of a city in the desert, a project of monumental scale.

2. The Incomparable Value of Korea’s Natural Beauty and Infrastructure
   Building a city like Haneulgung, with its mountains, streams, and Houses, is beyond Bin Salman’s wealth. It would require selling all of Saudi Arabia’s oil fields. Our natural landscape, with its valleys, abundant water, and harmonious blend of fields and rice paddies, is priceless. It is a land where our ancestors could thrive, rich in culture and memories. We should not envy oil fields; this fertile Korean Peninsula, with its natural beauty, is an immense blessing.

Gyeongbokgung and Changdeokgung Houses are renowned worldwide for their exquisite gardens, surpassing even Versailles. Our mountains, like Inwangsan and Bugaksan, are world-class, safe to hike alone without fear of wild animals, unlike in Canada or the United States. Korea is the safest country globally, with minimal crime. It also boasts the most advanced medical care, particularly in dentistry, attracting patients from the US, Australia, and Europe. This nation, where medical treatment is so accessible and effective, is truly a blessed place.

While other nations have grand capitals, none compare to Korea’s natural splendor. The capitals of other countries are like mere anthills compared to Haneulgung. Even the greatest heroes of the world are like ants, their grand achievements eventually reduced to dust, their tombs becoming anthills. This transient nature of worldly things should not be clung to. Coming to Haneulgung, meeting God-man, and experiencing this earthly paradise, surrounded by beautiful trees and mountains shaped like the curves of a woman’s body, is truly remarkable. The valleys flow with clear water year-round. Such a landscape cannot be artificially created, even by the most renowned civil engineering experts.

Bin Salman’s blueprint for his desert city, which I reviewed, prominently features a massive wall, a “Berlin Wall” to protect against the encroaching desert sands. This requires immense investment, consuming the profits from oil sales. In contrast, we can enjoy the natural beauty of the North and South Han Rivers, traveling by shuttle train to Chuncheon, a scenic journey unparalleled in Europe. Such experiences, freely available, highlight the true value of time and natural beauty over mere wealth.

3. The Crisis of Youth and the Future of Korea
   Despite Korea’s current advantages, there is a looming crisis. In 30 years, we may lack the engineers and skilled workers to undertake such large-scale projects, as our youth population declines and suicide rates among young and old remain high. Korea has the highest elderly poverty rate globally. We are sustained by the foundations laid by previous generations, but we neglect the future. Our children are losing hope, retreating into their rooms, fearing the harsh realities of society. The current system, where only graduates from elite universities (like those on Seoul Subway Line 2) secure good jobs, leaves little hope for others.

This educational system has failed our children. The youth and elderly are committing suicide. In 30 years, when new projects arise, we may have to rely on workers from Southeast Asia, unlike past generations where our own fathers built overseas. We have not had enough children, and our elderly population is the largest in the world, while our birth rate is the lowest. I foresaw this, proposing policies like giving 100 million won for marriage and 50 million won for childbirth. Those who ignored these warnings will face hardship.

The cities of other nations, even with their wealth, are like anthills in the desert, constantly battling sand. They lack the natural abundance of Korea, where oil flows from the ground, not milk and honey. What joy is there in a land where digging for water yields oil? I would rather live in Korea, even with less money, than in such a place. Wealth in Saudi Arabia is concentrated among a few, with the public receiving dividends from oil sales. Building a single city there costs trillions of won, making it a lucrative opportunity for large corporations.

4. The Transcendence of Religion and the Path to Liberation
   The human creation of religion represents a stage in our cultural and psychological development. We have reached the stage of religion, but have not yet transcended it. Transcending religion leads to liberation, to the state of Mugeuk, the ultimate void. Religion is like a doctoral program; it requires a guiding professor. But once one becomes a doctor, a Jeonggyo (true religion), there is no longer a need for a professor. One must research and discover independently.

Just as Edison had no guiding professor for his electrical research, a true spiritual master has no external guide. Religious stages have teachers like pastors or monks. But ascending beyond religion means direct access to the White Heaven, without intermediaries. You receive blessings and enlightenment directly through your own efforts. There is no need for a professor; you simply write your own thesis.

This era of religion must end. I have come to tell you to graduate from it. Human beings created religion but have not yet graduated. Now, I am here to help you graduate. This is the Chosajonggyo (super-religion), a stage of cosmic connection.

5. The Ethics of Eating and the Power of God-man’s Name
   Eating is a vital act, but it is often fraught with hidden dangers. When we are hungry, like finding a meal in the desert, we must be cautious. The greatest wisdom in eating is to eat sparingly. Our stomachs should only be charged for the work they do. Those who are inactive, especially the elderly, should eat less. Laborers can consume more calories, but excessive intake leads to diabetes, high blood pressure, and hyperlipidemia. Our bodies are not savings accounts; we should only consume what we need for the day.

Our mothers and fathers lived through times of scarcity, often saving food for their children. They endured immense hardship, fetching water from wells in the cold and using outdoor toilets. We must not be arrogant about our current conveniences. We should eat with a conscience, considering those who cannot eat, and only consume what we have earned through our labor. Overeating without working is a “Heaven punishment” that leads to diseases like diabetes, which can cause blindness and limb loss.

Be wary of food, especially spices. This year, chili pepper harvests failed, leading to the circulation of adulterated chili powder, dyed red with harmful chemicals. Such practices cause cancer and other serious illnesses. When food contains excessive seasoning, it is often a sign of artificiality. Genuine chili powder is expensive, so be suspicious of cheap, heavily spiced foods.

My name has the power to transform food and water. If you write “Huh Kyung-young” on a bottle of water, its molecular structure changes, making it easily absorbed by cells. This “living water” can alleviate 90% of illnesses caused by dehydration. It can even neutralize harmful substances in food. Just as my name prevents milk from spoiling, it can reverse the negative effects of contaminated food.

6. The Significance of Names and the Power of Blessing
   A person’s name is incredibly powerful, influencing their life in hundreds of ways. It is not a simple matter but involves complex calculations based on numerology, the I Ching, the Five Elements, and phonetics. A name with repetitive sounds, like “Jeon-jeon-jeon,” can signify a life of incompleteness. My name, however, can transform even a “zero-point” name. When I bestow a blessing, a person’s name changes, even without physically altering it. This blessing can also improve their phone, apartment, and even their ancestors.

Those who criticize me are like five-year-olds trying to understand the divine. They cannot comprehend the spiritual realm or the “God-man’s cabinet.” Heaven will not tolerate their negativity for long. There are watchful eyes in Haneulgung.

If one receives a blessing and then commits a sin, the blessing is not lost. Deliberate sin is rare after receiving a blessing. Accidental harm, like in a car accident, is different from intentional wrongdoing. While one must apologize and compensate for damages, there is no internal guilt. The blessing frees you from the cycle of karma. However, one must not be arrogant or refuse to apologize, as that would lead to consequences. The blessing ensures that such incidents do not affect your spiritual record.

7. The Nature of Love and the Importance of Communication
   Love is about asking and answering with kindness. As the Zen Master Seung Sahn famously said at Harvard, “You ask me, I answer you. This is love.” The ability to communicate, to ask and receive answers, is a blessing. Imagine a child who cannot speak or hear; that would be a tragedy. Normal conversation is a form of paradise.

8. National Policies and the Illusion of Choice
   Regarding national policies, such as vaccine programs where free options require multiple doses while paid options require fewer, it is a reflection of a capitalist society. While some policies may seem unfair, Korea’s healthcare system is globally recognized as excellent, providing extensive free services. However, the national health insurance system faces financial deficits due to the high cost of these services. Therefore, some differences in treatment options may arise. We should not resent the nation, as our medical services are among the best in the world.

I, for example, pay 50 million won annually for health insurance, despite rarely visiting a hospital. As a national meritorious person, I receive a 90% discount, paying 4 million won monthly. While I could enjoy many free benefits, I choose to pay, as my purpose is to contribute to the nation’s taxes.

9. The Sin of Separation and the Power of Unity
   Separation is generally considered negative, while integration, fusion, and harmony are positive. Spiritually, separation often leads to fear. The moment a child is separated from its mother at birth, there is a life-or-death struggle, creating “separation anxiety.” This fear is more prevalent in women, leading many to seek solace in religion.

While separation is not inherently evil, it is associated with fear. We must avoid separation and embrace positivity. Separatists cause internal conflicts and infiltrate organizations to sow discord. We must identify and resist them.

I personally review all the wishes and letters placed in the wish box at Haneulgung. These will eventually be compiled into a book and displayed in a memorial hall. I see all your wishes and ensure that no one feels separated or unheard.

10. The Universality of Human Experience and the Liberation from Sin
    The concept of “aliens” is misleading. All planets inhabited by humans are essentially “Earths.” White Heaven, however, is different; there is no negativity or desire to curse. Other planets, numbering 328,800, are inhabited by beings similar to us, some more advanced, some less. Earth is relatively young, but countless other planets have existed for billions of years.

Regarding sin after receiving a blessing, it does not negate the blessing or affect your spiritual status. Any wrongdoing is considered an unavoidable incident, not an intentional sin. It may affect your spiritual level, but it does not condemn you. The blessing itself is liberation from sin, prayer, salvation, the Holy Spirit, grace, resurrection, eternal life, and heaven. You have graduated from all these concepts. With God-man’s blessing, everything improves: your name, home, ancestors, descendants, and yourself.

11. Testimonials of Healing and Transformation
    Many have experienced profound healing and transformation through God-man’s blessings. One individual, suffering from severe kidney disease and depression for 30 years, found hope and recovery after encountering Huh Kyung-young’s teachings. Her kidneys healed, and her depression lifted. Another, after receiving a blessing for his deceased parents, dreamed of his mother smiling peacefully, signifying her peaceful transition. He later discovered that his mother had reincarnated as his daughter, fulfilling his dream of always being able to see her.

Others have experienced physical healing, such as a woman whose severe back pain, diagnosed as kidney issues by God-man, disappeared after receiving his energy. Another man, in his 50s, found relief from severe thumb pain and lactose intolerance after invoking Huh Kyung-young’s name and consuming milk with his picture on it. These testimonials highlight the profound impact of God-man’s blessings on physical and spiritual well-being.

12. The Enduring Legacy of Haneulgung’s Free Meal Service
    Haneulgung has provided free meals for 44 years, a service that continues daily, costing hundreds of millions of won annually. This initiative sustains many elderly individuals in Seoul. Despite criticisms, this service has never been interrupted except during election periods. I have never been accused of fraud, and unlike politicians, presidential candidates must have a clean record. My life has been dedicated to serving others, and the value of my teachings and blessings far exceeds any monetary cost.

The free meal service, along with the blessings and teachings, demonstrates the true purpose of Haneulgung: to uplift and support humanity.