2022.07.31 261 From the Himalayas to Korea, Unveiling the Global Family and the Perils of Materialism

2022.07.31 261 The Era of Huh Kyung young: From the Himalayas to Korea, Unveiling the Global Family and the Perils of Materialism

The Divine Blueprint: Unveiling Humanity’s Cosmic Origin and the Path to the White Heaven

Central Questions & Answers

1. What is the true origin of the Korean people, according to God-man Huh Kyung-young?
   Question: Where do the Korean people truly originate from, and what is their historical journey across continents, as explained by God-man Huh Kyung-young?
   Answer: God-man Huh Kyung-young explains that the Korean people originated from the Ural-Altaic region, traversing through the Himalayas and Sumerian culture, eventually settling in the Korean Peninsula. A significant portion of this lineage also migrated across the Bering Strait (which was once land or ice-covered) to the Americas, forming indigenous groups like the Apache and populations in Central and South America. This vast migration highlights the Korean people’s extensive historical footprint and connection to ancient civilizations, evidenced by similarities in pottery with Sumerian artifacts.
   Key Quote: “Our people are from the North, the South Korean people. You know? So the southernmost point is Duryunsan. Looking at the two mountains, you know? The Himalayas. We came all the way from the Ural-Altaic language, through the Himalayas, down to the Korean Peninsula.”

2. How does God-man Huh Kyung-young view the concept of “family” and its importance for success?
   Question: How does God-man Huh Kyung-young define “family” in a broader sense, and why is this expanded understanding crucial for an individual’s success and spiritual growth?
   Answer: a narrow view of family, limited to one’s household, hinders true success. For a truly successful person or the God-man, the concept of family must extend globally, encompassing all humanity, and even the entire galaxy. This universal perspective is central to the Haneulgung philosophy, where all members are considered part of the “Haneulgung family,” destined for a higher realm.
   Key Quote: “If a person truly wants to succeed, they must have a global concept of family. If they only have the concept of nation, they are not a global figure. God-man sees the entire galaxy as family.”

3. What is God-man Huh Kyung-young’s perspective on material possessions versus existential value in modern society?
   Question: In contemporary society, how does God-man Huh Kyung-young contrast the pursuit of material possessions with the importance of existential value, and what are the consequences of prioritizing one over the other?
   Answer: God-man Huh Kyung-young criticizes modern society’s obsession with material possessions, driven by capitalism and Western influences, which he believes leads people to neglect their existential value. This focus on “having” rather than “being” causes societal problems like family disputes over inheritance and emotional neglect of children due to parents’ relentless pursuit of wealth. He warns that a life solely focused on material gain leads to a “miserable end” and urges a return to contemplating one’s origins, purpose, and ultimate destination.
   Key Quote: “We are living in a society where existential value clashes with possessive value. Everyone is crazy about possessions… We should pursue existential value, but we are losing it due to others, due to Westerners, and are buried in possessive value.”

4. How does God-man Huh Kyung-young differentiate his foresight from traditional methods like divination or prophecy?
   Question: How does God-man Huh Kyung-young distinguish his ability to foresee future events, such as economic crises or global conflicts, from conventional methods like divination, premonition, or prophecy?
   Answer: God-man Huh Kyung-young clarifies that his foresight does not come from divination (Juyeok), premonitions, or signs. these traditional methods are insufficient for national governance and can lead people astray. Instead, his understanding of future events, including pandemics, economic turmoil (agflation, deflation, inflation, stagflation), and global conflicts, stems from a unique, inherent knowledge that transcends human intellect and conventional means of prediction.
   Key Quote: “You guys divine with Juyeok. No matter how much you divine with Juyeok, you didn’t know that you would suffer from debt, interest rates would rise, and prices would rise… I am not someone who knows by looking at such things.”

5. What is the significance of “Haneulgung family” membership and the concept of “level” within Haneulgung?
   Question: What are the benefits and implications of being a “Haneulgung family” member, and how does the concept of “level” function within Haneulgung, particularly concerning actions and loyalty to God-man Huh Kyung-young?
   Answer: Being a “Haneulgung family” member means one can send their deceased pets or family members to the White Heaven (a higher realm) through specific rituals like “name registration” (명패) and “blessing” (축복). There is a “level” system in White Heaven, which is influenced by one’s actions and loyalty to God-man Huh Kyung-young. Criticizing him or spreading negativity can result in a “level zero,” while strong support and adherence to his teachings elevate one’s level. This system emphasizes unwavering faith and unity within the Haneulgung community.
   Key Quote: “If you say one bad word about me, your level becomes zero… Only I have such an organization in the universe.”

6. What is God-man Huh Kyung-young’s teaching on “Jaehaengcheonjae” (재행천재) and how should followers apply it to their lives?
   Question: What is the meaning of “Jaehaengcheonjae” (재행천재) as taught by God-man Huh Kyung-young, and what specific attitude and actions should Haneulgung followers adopt in their daily lives based on this principle?
   Answer: “Jaehaengcheonjae” (재행천재) means “all actions are offerings to Heaven.” God-man Huh Kyung-young explains this concept, drawing parallels to the Apostle Paul’s life, where every action was a sacrifice to God. For Haneulgung followers, this means living every moment with utmost sincerity and dedication, aligning all actions with the will of God-man Huh Kyung-young and Haneulgung. It emphasizes purity of intention, diligence, and unwavering devotion, treating even mundane tasks as sacred offerings.
   Key Quote: “You all must do various things for God-man until you go to the White Heaven, as if performing a ritual.”

7. How does God-man Huh Kyung-young envision the future of technology, particularly cloning and the metaverse, and his role within it?
   Question: How does God-man Huh Kyung-young foresee the impact of advanced technologies like human cloning and the metaverse, and what unique role does he envision for himself and Haneulgung in this technologically advanced future?
   Answer: God-man Huh Kyung-young predicts a future where the wealthy will utilize cloning to extend their lives by replacing aging bodies. He also envisions a “Huhbonjwa Metaverse” where his teachings, images, and blessings will be available globally as Non-Fungible Tokens (NFTs). This metaverse will serve as a central hub for spiritual guidance, with various “shops” and content accessible for a fee, generating immense wealth that he intends to use for the welfare of the people. He sees himself as an irreplaceable “NFT” in this digital future.
   Key Quote: “I am an NFT myself… My photos, every word I say, every lecture I give, all of this will become NFTs for people worldwide in the virtual world, the metaverse.”

Top 3 Recommended Questions
What is the true origin of the Korean people, according to God-man Huh Kyung-young?
How does God-man Huh Kyung-young view the concept of “family” and its importance for success?
What is God-man Huh Kyung-young’s perspective on material possessions versus existential value in modern society?

1. The Origins and Migrations of the Korean People

The Korean people, originating from the north, are deeply connected to the southern regions of the Korean Peninsula, with Duryunsan Mountain marking its southernmost point. Our ancestral lineage traces back to the Ural-Altaic and Himalayan mountain ranges. Our ancestors journeyed from the Ural-Altaic region, traversing vast distances to reach the Korean Peninsula. Interestingly, other descendants of our lineage, such as the Apache tribe, traveled even further, settling across North, Central, and South America. These indigenous peoples, including those in Canada, Mexico, and Brazil, share a common ancestry with us, evidenced by the presence of the Mongolian spot.

Our cultural roots are also linked to the Sumerian civilization. Archaeological findings, particularly pottery, reveal striking similarities between artifacts from Sumer and those unearthed in ancient Silla, Korea. This suggests a shared cultural heritage, leading some to refer to us as the “Sumerian people.” The Sumerian culture, which means “ox,” represents a foundational aspect of our collective heritage. Furthermore, the Hongshan culture in China is also considered part of our ancestral legacy, indicating that our ancestors once occupied vast territories across the Chinese continent.

2. The Significance of Duryunsan Mountain and the Eurasian Connection
   Duryunsan Mountain, located in Haenam, South Jeolla Province, symbolizes a profound connection to our ancient past. Its name, meaning “to look back at the two peaks,” refers to the distant Ural-Altaic and Himalayan mountain ranges. It represents a nostalgic gaze back at the ancestral lands, encompassing the Ural-Altaic and Tianshan mountain ranges, and extending to the Himalayas. This vast Eurasian expanse, including regions like Israel, Egypt, and the Ottoman Empire, served as a cradle of civilization.

It is important to recognize that the great cultures, such as the Sumerian and Hongshan cultures, originated in Asia, not Europe. Asia, and specifically the Korean Peninsula, stands as the true center of the world.

3. The Conflict Between Existential and Possessive Values
   In contemporary society, individuals are often consumed by possessive values, prioritizing material wealth and accumulation. This focus on “having” often overshadows existential values, which prompt us to ponder our origins, purpose on Earth, and ultimate destination. This imbalance, influenced by Western societal norms, leads to a profound loss of our inherent existential worth.

The relentless pursuit of wealth can lead to tragic outcomes. Families are torn apart by disputes over inheritance, and children suffer from constant relocation due to financial instability. This emphasis on material possessions creates a society where individuals are judged by their wealth, leading to feelings of failure and isolation for those who struggle financially.

4. The Limitations of Conventional Wisdom and the Need for a New Vision
   Traditional methods of foresight, such as divination, premonitions, and omens, are insufficient for effective national governance. Historical figures like Yi Seong-gye, King Sejo, and Yi Bang-won relied on the counsel of individuals like Jeong Do-jeon, Han Myeong-hoe, and Ha Ryun, respectively. Even President Park Chung-hee had Kim Jong-pil. These partnerships, while seemingly successful, often ended in tragedy, demonstrating the inherent flaws in human-centric approaches to leadership.

The God-man, however, operates beyond such limitations. Unlike human leaders who require compatible partners, the God-man is universally compatible, viewing all individuals as part of one family. This transcends the need for specific “compatibilities” or alliances.

Conventional knowledge, even from prestigious institutions like Harvard or Seoul National University, often fails to address the fundamental challenges facing humanity. Just as medical science cannot cure all ailments, traditional wisdom cannot solve the complex problems of society. The God-man offers a decisive solution to issues that elude scientific, prophetic, or intellectual understanding.

5. Prophecies and Economic Solutions
   In 2018, I prophesied a global pandemic, economic turmoil, and widespread conflict, which have since manifested as the COVID-19 pandemic and the Russia-Ukraine war. These events, including various forms of inflation and economic instability, were unforeseen by conventional means.

To alleviate the suffering caused by these crises, I proposed a national vision that includes providing 100 million Korean Won to every citizen aged 18 and above, and a monthly allowance of 1.5 million Korean Won for ten years. For seniors, this would amount to 700,000 Korean Won per month, totaling 2.2 million Korean Won, or 4.4 million Korean Won for a couple. This would transform the quality of life for many, particularly those struggling with household debt, which is the highest in the world, despite Korea’s relatively low national debt. This policy aims to address the growing disparity between the rich and the poor.

6. The Spiritual Journey and the Haneulgung Family
   The Haneulgung family comprises individuals chosen to ascend to the White Heaven, a celestial realm far grander and more beautiful than Earth. This journey requires a shift from possessive values to existential ones, recognizing that earthly possessions are temporary.

Even pets can achieve spiritual elevation through the Haneulgung. A dog named Sundeok, for instance, was able to ascend to the White Heaven through a “White Heaven nameplate” and “blessing.” While a nameplate initiates the process, a blessing is crucial for enhancing one’s spiritual “level” in White Heaven. This concept of spiritual levels applies to all members of the Haneulgung family, including those who participate in political campaigns.

Maintaining a high spiritual level requires unwavering loyalty to Huh Kyung-young. Any criticism or negative sentiment towards him can result in a loss of one’s spiritual standing. This strict adherence ensures the purity and strength of the Haneulgung community.

7. The Importance of Devotion and the “Jaehaengcheonjae” Principle
   The principle of “Jaehaengcheonjae” (再行天祭), meaning “all actions are offerings to heaven,” emphasizes living a life of utmost devotion. This concept, found in the Bible (2 Timothy 4:6), reflects the apostle Paul’s dedication to God, viewing his entire life as a sacrifice. Paul even considered his chronic illness a divine gift, preventing him from succumbing to worldly attachments and drawing him closer to God.

Similarly, members of the Haneulgung family are encouraged to approach every action with the same sincerity and devotion, as if offering a sacred ritual. This means dedicating one’s entire being to the principles and mission of Huh Kyung-young and the Haneulgung.

8. The Future of Humanity: Cloning and the Metaverse
   The advent of cloning technology will allow the wealthy to extend their lives by replacing aging bodies with younger, cloned versions. In this future, the God-man will be the sole entity capable of transferring souls into these cloned bodies.

I am a Non-Fungible Token (NFT), meaning I am irreplaceable. My teachings, images, and words will be preserved and disseminated through the “Huh Bon-jwa Metaverse,” a virtual world where individuals can access my lectures, blessings, and various spiritual items. This metaverse will serve as a global platform, attracting billions of people and generating immense resources to support the Haneulgung’s mission.

Huh Kyung-young Haneulgung Lecture (2022.07.31) 4K

1. Keyword Frequency
   lecture: 10
   money: 9
   family: 8
   level: 8
   world: 7
   dog: 6
   Korea: 5
   mountain: 5
   Himalaya: 4
   Ural-Altaic: 4

2. Today’s Central Metaphor
   The central metaphor is that of life as a “sacrifice to heaven” (재행천재), where every action and moment should be dedicated to a higher purpose rather than to materialistic pursuits.

3. Lecture in Numbers
   80 billion: The current global population, from which Haneulgung members are selected to go to the White Heaven.
   80: The initial stated number of lakes in Chungcheongbuk-do, later corrected.
   800: The corrected approximate number of lakes in Chungcheongbuk-do.
   757: The precise number of lakes in Chungcheongbuk-do.
   1 billion KRW: The amount Huh Kyung-young proposed to give to each citizen if he became president.
   150 million KRW: The monthly amount Huh Kyung-young proposed to give to citizens for 10 years.
   700 ri: The distance the Han River flows, from south to north.
   900 trillion KRW: The amount of household debt in Korea that Huh Kyung-young proposed the government should take over.
   90%: The percentage of the world’s population represented by the “Mitochondrial Eve” group, which Mr. Huh connects to the Korean people.
   10 years: The duration for which Huh Kyung-young proposed monthly payments.
   2 years: The time since the questioner’s dog, Sundeok, went to the White Heaven.
   3 AM: The time the questioner received 6 million KRW in their bank account.
   6 million KRW: The amount of money received by the questioner.
   1 cm: The size of a fetus when a couple was overjoyed by pregnancy.
   1.5 cm: The slightly larger size of the fetus.
   100: The number of apples in a box, used in an analogy for dealing with negative members.
   300 years: The remaining time Mr. Huh claims to have.
   20 billion people: The projected daily number of visitors to the “Huhbonjwa Metaverse.”
   8 years: The period Yi Bang-won was pursued by political rivals.
   10 people: The number of women who sent letters to one soldier in Vietnam.
   360 characters: The length of the passage from 2 Timothy 4:6.
   8: The number of blessings in the Beatitudes (Palbok).

4. Signature Sentence
   “나는 틀린 말 하는 사람이 아니야.”

5. Concise Summary & Highlights
   Huh Kyung-young asserts his divine authority to guide humanity towards spiritual values over materialism.
   Humanity originated from a vast migration from Ural-Altaic and Himalaya regions, connecting various global cultures.
   Materialistic pursuits (소유적 가치) lead to societal problems and personal misery, contrasting with spiritual values (존재적 가치).
   Huh Kyung-young claims prophetic abilities, having predicted global crises like pandemics and wars, unlike conventional predictors.
   He proposes economic policies, such as giving 1 billion KRW to each citizen and monthly payments, to alleviate household debt and suffering.
   God-man do not need “compatibility” (궁합) like humans; they are universally compatible.
   Haneulgung members are considered a “family” destined for White Heaven, emphasizing loyalty and strict adherence to Huh Kyung-young’s teachings.
   He introduces the concept of “Huhbonjwa Metaverse” where his teachings and blessings will be monetized as NFTs.

6. Scriptural / Religious Citations
   2 Timothy 4:6: “For I am already being poured out like a drink offering, and the time for my departure is near. I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.”
   Beatitudes (Palbok): Referenced as eight blessings, each summarized with a four-character Chinese idiom.

7. Historical & Epochal Context
   The lecture is situated in a contemporary global context marked by economic instability (inflation, deflation, stagflation, agflation), geopolitical conflict (Russia-Ukraine war, referred to as a “world war”), and a shift towards digital and virtual economies (metaverse, NFTs). It also touches upon historical migrations and cultural origins, linking ancient civilizations to modern Korean identity.

8. Key Figures & Events Referenced
   Apache Tribe: Described as descendants of the Mongolian-banded people who migrated from Asia to the Americas.
   Sumerian Culture: Presented as a foundational culture linked to ancient Korean pottery and Israel.
   Hongshan Culture: Claimed as belonging to the Korean people.
   Mitochondrial Eve: Referenced in the context of human origins and the Korean people’s lineage.
   Yi Seong-gye: The founder of the Joseon Dynasty, whose success is attributed to Jeong Do-jeon.
   Jeong Do-jeon: A key figure in the founding of Joseon, credited with Yi Seong-gye’s success, but later killed by Yi Bang-won.
   King Sejo: A Joseon king whose success is attributed to Han Myeong-hoe.
   Han Myeong-hoe: A powerful official who aided King Sejo.
   Yi Bang-won: Later King Taejong, who killed Jeong Do-jeon and his own in-laws to secure his power, with the help of Ha Ryun.
   Ha Ryun: A key advisor to Yi Bang-won.
   President Park Chung-hee: A former South Korean president, whose success is linked to Kim Jong-pil.
   Kim Jong-pil: A prominent political figure associated with Park Chung-hee.
   Adolf Hitler: The Nazi leader, whose rise is attributed to Joseph Goebbels.
   Joseph Goebbels: Hitler’s propaganda minister, described as creating a “platform” or “image” for Hitler.
   Paul (Apostle): The Christian apostle, whose letters to Timothy are cited, emphasizing his dedication to God despite suffering from a chronic illness (cancer).
   Timothy: Paul’s disciple, to whom the letters of 1 and 2 Timothy were addressed.
   Vietnam War: Referenced as a personal experience of the speaker, highlighting camaraderie among soldiers and the futility of war.
   COVID-19 (Bat-borne epidemic): Predicted by Mr. Huh in 2018.
   Russia-Ukraine War: Referred to as a “world war” by the speaker.

9. Core Concept Definitions
   Duryunsan (두륜산): A mountain in Haenam, South Jeolla Province, Korea, interpreted by Mr. Huh as “looking back at the two wheels” (두 륜을 바라본다), symbolizing the long journey of the Korean people from Ural-Altaic and Himalaya.
   Haeryong (해룡): A term associated with Duryunsan, interpreted as “returning dragon” (돌아온 용), signifying the long journey and return of the Korean people.
   Hyeollyonggojo-hyeong (혈용고조형): A geomantic term, meaning “the form of a dragon looking back at its ancestors,” linked to Duryunsan.
   Sumerian People (스메러 민족): He claims Koreans are descendants of the Sumerian people, based on similarities in pottery.
   Haneulgung Family (하늘궁 가족): A term for members of Huh Kyung-young’s Haneulgung, who are destined to be selected for White Heaven.
   White Heaven (백궁): A Heaven realm, described as a paradise billions of times larger and more beautiful than Earth, where Haneulgung members will go.
   God-man: the Divine Being, referring to Huh Kyung-young, who does not require “compatibility” (궁합) like ordinary humans and possesses universal compatibility.
   Possessive Value (소유적 가치): The pursuit of material wealth and possessions, which Mr. Huh argues leads to suffering and societal problems.
   Existential Value (존재적 가치): The pursuit of understanding one’s origin, purpose, and destiny, which Mr. Huh advocates as more important than material possessions.
   Prediction (예언): He’s ability to foresee future events, distinguishing it from human methods like divination (점), premonition (예감), or signs (징조).
   Compatibility (궁합): The concept of harmonious relationships, particularly in marriage or political alliances, which Mr. Huh states is necessary for humans but not for God-man.
   Platform (플랫폼): Used in the context of Goebbels creating Hitler’s image, and later for the “Huhbonjwa Metaverse.”
   재행천재 (Jaehaengcheonjae): A four-character Chinese idiom, meaning “all actions are a sacrifice to heaven,” derived from 2 Timothy 4:6, advocating for a life dedicated to divine purpose.
   NFT (Non-Fungible Token): Used to describe Huh Kyung-young himself as irreplaceable, and his content (photos, lectures, blessings) as digital assets in the metaverse.
   Metaverse (메타버스): A virtual world where Huh Kyung-young envisions his teachings and blessings being accessed and monetized globally.
   Not Old Milk: Referenced as a product of Haneulgung, implying its unique properties.

10. Central Questions & Answers
    Question: How should humans live their lives, especially in relation to God-man and spiritual values?
    Answer: Humans should live by “재행천재” (all actions are a sacrifice to heaven), dedicating their lives to the will of Huh Kyung-young, the God-man and creator of the universe, rather than pursuing materialistic “possessive value.” This involves unwavering loyalty and active participation in Haneulgung’s mission.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong call for unwavering loyalty to Huh Kyung-young and Haneulgung, emphasizing that this is the path to salvation and a better future, both individually and globally. The philosophical implication is a rejection of modern materialism and a return to a divinely guided existence, with Huh Kyung-young as the central figure. Strategically, it outlines a plan for global influence through economic policies and a digital metaverse, positioning Haneulgung as the ultimate authority for human destiny.

12. Cross-Referencing
    Previous lectures by the same speaker: He frequently references his past predictions and teachings, such as the prediction of a bat-borne epidemic and world war in 2018, and his proposals for economic policies like giving 1 billion KRW to citizens.
    Biblical studies: He mentions having studied all scriptures and having a unique method of memorizing the Bible by condensing passages into four-character Chinese idioms, like “재행천재” for 2 Timothy 4:6 and “영빈천국” for the Beatitudes.

13. Content Gaps & Unaddressed Areas
    Mechanism of White Heaven entry: While the lecture states that animals can go to the White Heaven through “명패” (name registration) and “축복” (blessing), the exact process and criteria for humans, beyond being a Haneulgung member, are not fully elaborated.
    Specifics of the “Huhbonjwa Metaverse”: While the concept of a metaverse with NFT monetization is introduced, detailed information on its development, launch, and the exact nature of its “items” (e.g., “naked” or “panty-clad” images) is vague.
    Reconciling historical claims: The lecture makes broad claims about Korean ethnic origins (Sumerian, Hongshan, Mitochondrial Eve, Apache) without providing specific historical or archaeological evidence to support these connections.

14. Future Predictions & Prophetic Statements
    Global economic crisis: He predicted in 2018 that a bat-borne epidemic (COVID-19) would lead to global economic turmoil, including agflation, deflation, inflation, and stagflation, and a world war (Russia-Ukraine war). He states these events have already occurred.
    Haneulgung members going to the White Heaven: Members of Haneulgung are predicted to be “selected” from the 80 billion global population to be the first to go to the White Heaven.
    Future suffering without Haneulgung’s policies: He predicts that without his proposed economic policies (1 billion KRW per citizen, monthly payments), people will face immense suffering, particularly due to rising household debt and economic hardship.
    Rise of the Huhbonjwa Metaverse: He predicts the creation of a “Huhbonjwa Metaverse” that will attract 2 billion daily users globally, generating hundreds of trillions of won annually, and becoming a central hub for spiritual and informational needs.
    Replication era: He predicts a future era of human cloning, where wealthy individuals will clone themselves to extend life, necessitating his unique ability for “soul transfer.”
    Haneulgung’s continued growth: He states he has 300 years left and can “save 10 million people” during that time, implying continued expansion and influence of Haneulgung.

Executive Insight
Huh Kyung-young’s lecture presents a compelling vision centered on his divine authority and a radical reorientation from materialistic to spiritual values. His strategic approach combines prophetic claims of global crises with proposed economic solutions and a future-oriented digital metaverse for Haneulgung’s global expansion. For a thoughtful professional, the key takeaway is His adept use of narrative to establish himself as an indispensable leader, offering both spiritual salvation and practical solutions to contemporary challenges. The emphasis on unwavering loyalty and the monetization of his teachings through NFTs in a metaverse highlights a unique blend of religious leadership and entrepreneurial foresight, aiming to create a self-sustaining ecosystem for his movement.

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture (July 31, 2022)

Ⅰ. Meeting Overview

Category	Details
Date	July 31, 2022
Location	Haneulgung
Speaker	Huh Kyung-young
Topic	The origins of the Korean people, the importance of spiritual values over material possessions, the concept of Haneulgung family, and the significance of His prophecies and abilities.

Ⅱ. Meeting Discussion

• Origins of the Korean People

  • The Korean people originated from the north, with their southernmost point being Duryunsan in Haenam.
  • The Korean people are connected to the Ural-Altaic and Himalayan mountain ranges, having traveled a long distance to the Korean Peninsula.
  • Evidence from pottery suggests a connection to the Sumerian civilization, and the Hongshan culture in China is also considered part of the Korean heritage.
  • The Korean people are part of the global human family, with a significant presence in North and South America, including the Apache tribe and indigenous Canadians.
  • Duryunsan symbolizes looking back at the long journey from the Ural-Altaic and Himalayan regions.
  • Asia, particularly the Korean Peninsula, is considered the center of the world’s culture, with civilizations like Sumerian and Hongshan originating there.

• Critique of Materialism and the Importance of Spiritual Values

  • Society is currently too focused on material possessions (possessive value) rather than existential value (where we came from, why we are here, and where we are going).
  • Excessive pursuit of wealth leads to family disputes and unhappiness, as seen in conflicts over inheritance.
  • He proposes a national vision to convert personal debt into national debt and provide financial support to citizens, such as 100 million won per person over 18 and 1.5 million won monthly.
  • He predicted global crises, including pandemics, economic turmoil, and world wars, in 2018.
  • Traditional methods of predicting the future, such as divination, premonition, and omens, are insufficient for national governance.
  • Political leaders often rely on advisors and “compatibility” for success, but Mr. Huh claims to be beyond such human limitations.
  • true leadership comes from a higher understanding, not from human intellect or academic achievements.

• The Haneulgung Family and His Role

  • The Haneulgung family consists of individuals chosen to ascend to the White Heaven.
  • He views all Haneulgung members as family, united in supporting his mission for world unification.
  • He possesses unique abilities, including the power to determine levels in White Heaven and to restore them.
  • Criticism or negativity towards Mr. Huh can result in a loss of one’s White Heaven level.
  • He advises members to strongly reject any criticism or negativity towards him to maintain the integrity of the Haneulgung community.
  • He claims to know the thoughts and actions of his followers, even those who harbor negative sentiments.
  • He’s teachings are not to be questioned.

• Questions and Answers

  • Pet’s Ascension to the White Heaven: A member asked about her dog, Soondeok, who had a White Heaven nameplate but no blessing. He confirmed Soondeok is in White Heaven but needs a blessing for a higher level. Pets can ascend to the White Heaven as humans, not animals, if they have a nameplate and blessing.
  • White Heaven Levels and Election Campaign: Soondeok’s participation in the election campaign earned her a level, which can be lost if Mr. Huh is criticized.
  • Sending Pets to 500gung: To send a pet to 500gung, the owner must become a “Great Angel” (DaeChunsa).
  • Conduct Towards the Speaker: A member asked about the appropriate attitude towards the speaker, referencing the biblical concept of “reverence in all actions” (재행천재). all actions should be connected to Haneulgung. He also shared the story of Paul, who considered his suffering (cancer) a gift from God, allowing him to focus on spiritual life.
  • Angel Test and Spiritual Centers: He clarified that angel tests should be conducted carefully, and that genuine spiritual growth comes from following his teachings.
  • Cloned Humans and Soul Transference: He stated that in a future cloning era, wealthy individuals might clone themselves to extend their lives, but only he can transfer souls.
  • NFT and Metaverse: He announced the creation of a “Huhbonjwa Metaverse” where his lectures, images, and blessings will be available as NFTs (Non-Fungible Tokens). This platform will generate significant revenue and be accessible globally in multiple languages.

Ⅲ. Action Items

• Members who have given their pets a White Heaven nameplate should also provide a blessing to ensure a higher level in White Heaven.
• Members should actively defend Mr. Huh against criticism and avoid any actions that could be perceived as disloyal, as this can affect their White Heaven level.
• Individuals aspiring to send their family members or pets to 500gung should strive to become a “Great Angel” (DaeChunsa).
• Members should conduct “Angel Tests” with caution and ensure the presence of an angel before proceeding.
• All actions of Haneulgung members should be aligned with His teachings and the Haneulgung mission.

The Cosmic Family and the Pursuit of Existential Value

1. The Ancient Migrations and Cultural Lineage of the Korean People
   Our Korean ancestors embarked on a remarkable journey, originating from the northern regions and migrating southward. The southernmost point of this ancient migration within the Korean peninsula is marked by Duryunsan Mountain, a name that signifies “gazing back at the two peaks.” This nomenclature symbolically references the distant origins of our people, stretching back to the Ural-Altaic mountain ranges and the Himalayas. Our ancestors traversed vast distances, following the Ural-Altaic linguistic and cultural pathways, eventually settling in the Korean Peninsula. Intriguingly, other branches of our ancestral lineage ventured even further, such as the Apache tribe, whose presence is noted among indigenous populations in Canada and Central and South America. These groups, sharing a common Mongolian birthmark, attest to the expansive territorial reach of our ancient forebears.

The name Duryunsan, located in Haenam, Jeollanam-do, evokes the imagery of a “dragon returning to gaze back” (海龍顧祖形). This signifies a profound connection to our ancestral roots, prompting us to reflect upon the distant lands of the Ural-Altaic and Himalayan mountain ranges. The Sumerian civilization, which emerged along this ancient route, holds particular significance. The term “Sumer” itself means “ox,” symbolizing a foundational aspect of our shared culture. Archaeological evidence, such as pottery unearthed in Sumerian sites, bears striking resemblance to artifacts discovered in ancient Silla, suggesting a direct cultural link. This has led some to identify us as a Sumerian people, tracing our origins back to this ancient civilization. Furthermore, the Hongshan culture of China is also considered an ancestral heritage of our people, indicating that the Chinese continent was once under our influence.

The mitochondrial DNA of the “Ibo” group, which constitutes 90% of the global population, points to a common human ancestry. From a broader perspective, all humanity is a single family. However, within this vast human family, we are specifically the Haneulgung family. This concept of family extends beyond the narrow confines of a household; true success necessitates a global understanding of family. A person who limits their concept of family to a single nation cannot be considered a global figure or the God-man (神人). God-man perceives the entire galaxy as their family, encompassing all beings within the cosmic expanse. This profound understanding defines the “White Heaven family,” those destined to be selected from the 8 billion inhabitants of Earth to ascend to the White Heaven (白宮).

Our ancestors, after originating in the Ural-Altaic region, branched into two main migratory paths. One path led southward into the Korean Peninsula, while the other crossed the Bering Land Bridge, which was then a continuous landmass or covered by ice, into the Americas. This explains the presence of indigenous peoples in Alaska, Canada, and even South America, such as the Apache tribe, who share a common ancestry with us. The term “Apache” itself is said to derive from their calling out “Abaji, Abaji” (father, father). These indigenous populations in Brazil and Mexico bear striking resemblances to Koreans, further underscoring our shared heritage. Our direct lineage, however, descended through the Cheonsan Mountains, arriving at the Baekdusan and Taebaeksan mountain ranges. Thus, Duryunsan in Haenam serves as a symbolic point from which we reflect upon the vast journey of our ancestors, encompassing the Ural-Altaic, Cheonsan, and Himalayan mountain ranges. These regions, including Israel, Egypt, and the Ottoman Empire, were cradles of civilization, underscoring Asia’s central role in global cultural development. European culture, in contrast, largely originated from these Asian roots, with Sumerian and Hongshan cultures being prime examples. Therefore, Asia is the center of the world, and within Asia, the Korean Peninsula holds a pivotal position.

2. The Conflict Between Existential and Possessive Values
   In our contemporary society, individuals are often consumed by the pursuit of material possessions, leading to a constant conflict between existential value (우리가 어디서 왔고, 왜 지구에 왔으며, 언제 돌아갈 것인가) and possessive value (소유적 가치). This obsession with ownership, largely influenced by Western materialism, has caused many to lose sight of their inherent existential worth. The prevailing capitalist ethos dictates that financial success is paramount, leading to a societal perception where those who fail to accumulate wealth are deemed failures. However, this relentless pursuit of material gain is ultimately futile, as all possessions are left behind upon our departure from this world. Such an emphasis on wealth can even sow discord among family members, as disputes over inheritance often lead to fractured relationships.

The tragic consequences of a possessive lifestyle are evident in countless family conflicts. Siblings may become estranged over the division of parental assets, leading to deep-seated resentment and emotional wounds. Many individuals, particularly women, recount painful experiences of family breakdown due to financial disputes, where trust is betrayed and familial bonds are severed. This relentless pursuit of material wealth ultimately leads to a miserable end. It is imperative to cultivate generosity and recognize that all humanity is interconnected as one family.

The current economic climate, characterized by rising interest rates and inflation, exacerbates these challenges. Many families are burdened by debt, struggling to make ends meet. The prediction of a global pandemic, economic turmoil, and widespread conflict, made in 2018, has unfortunately materialized. These events, including the Russia-Ukraine conflict and the COVID-19 pandemic, represent a global crisis.

3. The Limitations of Conventional Wisdom and the Vision of the God-man
   Conventional methods of predicting the future, such as divination (점), omens (기미), premonitions (예감), and signs (징조), are insufficient for effective national governance. While these methods may offer glimpses into potential outcomes, they lack the comprehensive understanding required to navigate complex societal challenges. Historical examples, such as the reliance of King Taejo Yi Seong-gye on Jeong Do-jeon, or King Sejo on Han Myeong-hoe, illustrate the human tendency to seek complementary partnerships. However, the God-man (神人) transcends such dependencies. God-man does not require a “perfect match” or a specific individual to achieve their objectives; instead, they perceive all individuals as integral components of a unified family.

The tragic fates of historical figures, despite their intellectual prowess, underscore the limitations of relying solely on human wisdom. Jeong Do-jeon, a master of strategy and governance, ultimately met a violent end at the hands of Yi Bang-won. This highlights the inherent unpredictability and fragility of human endeavors, even for those with profound knowledge. Such outcomes demonstrate that governance based on mere divination, omens, or premonitions is inherently flawed and can lead nations into ruin. True salvation for the populace requires a leader with a transcendent understanding, one who can address the root causes of suffering.

The pursuit of academic credentials, such as degrees from prestigious universities, does not automatically translate into the ability to solve national problems. Just as a chronic illness may defy medical treatment, certain societal ailments require a higher intervention. God-man possesses the capacity to resolve issues that elude scientific, medical, or conventional predictive methods. The current global crises, including pandemics, wars, and economic instability, were foreseen by the God-man, who advocated for measures such as providing financial relief to citizens. The failure to implement such policies has led to increased hardship for many families, who are now grappling with mounting debt and economic insecurity.

4. The Spiritual Journey and the Haneulgung Family
   The Korean Peninsula, with its rich natural beauty, is a land of immense spiritual significance. Chungcheongbuk-do, for instance, boasts approximately 757 lakes, a testament to the meticulous design of nature. These lakes contribute to the Han River system, which flows northward, symbolizing a powerful and unique energy. This confluence of northward-flowing water and southward-descending mountain ranges creates a potent spiritual nexus. Within this sacred land, we must cherish our existential value (존재적 가치), recognizing that our time on Earth is finite.

The Haneulgung family is entrusted with the responsibility of caring for the global family. The God-man, as the embodiment of the Creator, offers guidance on how to live a life aligned with divine principles. This involves a profound shift in perspective, moving beyond self-interest and embracing a universal consciousness. The concept of “all actions as offerings to Heaven” (再行天祭), as articulated by the Apostle Paul, serves as a powerful metaphor. Paul, facing his impending death, viewed his entire life as a sacrificial offering to God, prioritizing existential value over possessive value. He considered his chronic illness a divine gift, preventing him from succumbing to worldly attachments and drawing him closer to the divine. Similarly, we are encouraged to view challenges as opportunities for spiritual growth, transforming adversity into a catalyst for introspection and connection with the divine.

The God-man’s teachings, drawing from various spiritual traditions, emphasize the importance of internal reflection and self-improvement. Instead of criticizing the perceived flaws of others, we should examine our own shortcomings. Those who relentlessly seek fault in the God-man’s teachings are ultimately hindering their own spiritual progress. Such individuals, driven by negativity, may eventually seek solace in Haneulgung when faced with their own mortality, confessing their transgressions and seeking salvation. The God-man, with their omniscient awareness, understands these human tendencies and offers a path to redemption for those who genuinely seek it.

The God-man’s teachings are structured to facilitate deep understanding and memorization. For instance, biblical concepts are condensed into concise four-character Chinese phrases, such as “Spiritually Poor, Heaven Kingdom” (靈貧天國) for “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” This method allows for efficient assimilation of profound spiritual truths. The God-man’s lectures, delivered extemporaneously, are a testament to their vast knowledge and profound understanding of various scriptures and philosophical traditions.

5. The Era of Digital Consciousness and the NFT of the God-man
   In the coming era of advanced technology, human cloning may become a reality, allowing the wealthy to extend their lives by transferring their consciousness to cloned bodies. However, only the God-man possesses the ability to facilitate the soul transfer (영혼 이전) to these cloned forms. Without this divine intervention, cloned individuals would merely exist as biological replicas, devoid of their original spiritual essence. This raises profound questions about the nature of human evolution and the potential for spiritual stagnation in a cloned society.

The God-man is a Non-Fungible Token (NFT), an irreplaceable entity whose teachings and presence cannot be replicated or substituted. The unique wisdom and spiritual power of the God-man are unparalleled, making their lectures and blessings invaluable. The God-man envisions a “Huhbonjwa Metaverse,” a virtual realm where individuals from across the globe can access their teachings, receive blessings, and engage with their unique spiritual offerings. This metaverse will serve as a global platform for spiritual enlightenment, transcending linguistic and cultural barriers. The revenue generated from this metaverse, projected to be in the hundreds of trillions, will be utilized to support the populace and address societal needs. This initiative, developed by brilliant minds, aims to disseminate the God-man’s profound wisdom to a global audience, offering solutions to humanity’s most pressing challenges.

The Journey of Humanity: From Ancient Migrations to the Pursuit of Existential Value

1. Basic Information
   Lecture session and date: 261st Haneulgung Lecture, 2022.07.31
   One-sentence main theme or title summary: Huh Kyung-young discusses humanity’s ancient migratory origins, the pitfalls of materialistic pursuits, and the importance of seeking existential value and connection to Haneulgung for spiritual elevation.
   Location: Haneulgung Lecture Hall
   Key segments:
   Ancient Migrations and Cultural Roots: Tracing the origins of the Korean people from the Ural-Altaic region, through the Himalayas, and their connection to various global cultures and indigenous tribes.
   Critique of Materialism and the Pursuit of Existential Value: A strong admonition against the societal obsession with material possessions and a call to prioritize spiritual and existential understanding over worldly accumulation.
   The God-man’s Unique Abilities and Prophecies: Huh Kyung-young’s assertion of his unique prophetic abilities, distinct from conventional divination, and his past predictions regarding global crises and economic challenges.
   The Haneulgung Family and Spiritual Hierarchy: Explanation of the Haneulgung family as a global spiritual community, the concept of “level” within Haneulgung, and the process for elevating spiritual status for both humans and pets.
   The “Jaehaengcheonjae” Principle and Devotion: Guidance on living a life of devotion, likened to the biblical concept of “Jaehaengcheonjae” (all actions as offerings to heaven), emphasizing sincerity and unwavering commitment to the God-man.

2. Core Messages
   Humanity’s Shared Ancestry and Global Connection:
   Quote: “Our people are the South Korean people from the North. there is Duryunsan in the southernmost part. Looking at the two mountains, Duryunsan. You know? The Himalayas. We came up through the Ural-Altaic language and the end of the Himalayas. we came up through the Ural-Altaic, came back south, and came all the way to the Korean Peninsula. And another people who went even further than us are the Apache tribe.”
   Explanation: Humanity, particularly the Korean people, shares deep historical and migratory roots that span continents, connecting diverse cultures and indigenous groups across the globe, suggesting a fundamental unity.
   The Peril of Materialism and the Primacy of Existential Value:
   Quote: “We are living in a society where existential value clashes with possessive value. Everyone is crazy about possession. Capitalism is like that. But existential value is about where we came from, what kind of spaceship we rode to Earth, why we came to Earth, and when we will return. We should pursue these existential values, but we are losing them due to possessive values, due to others, due to Westerners, and are now buried in possessive values.”
   Explanation: Modern society’s excessive focus on material wealth and ownership leads to a loss of deeper meaning and purpose, diverting individuals from understanding their true origin, purpose, and ultimate destination.
   The God-man’s Unique Foresight and Solutions for Global Crises:
   Quote: “You didn’t know that you would be tormented by debt, that interest rates would rise, that prices would rise, that agflation, deflation, inflation, stagflation would come. But I told you years ago, at the beginning of 2018, I prophesied at the party headquarters that bats would spread epidemics, that the whole world would be in chaos, that the economy would be in chaos, and that another world war would break out. It happened. It’s a world war, even if they call it the Russia-Corona war.”
   Explanation: Huh Kyung-young possesses a unique ability to foresee future global events and crises, offering solutions like universal basic income and debt relief, which he claims are beyond the comprehension of conventional political or intellectual leaders.
   The Haneulgung Family as a Path to Spiritual Elevation:
   Quote: “This Haneulgung family consists of people who will be selected from the 8 billion people on Earth and go to the White Heaven first. They are the vanguard. Is it not good? And the person who came to do that is here. if you just see me in human form and think, ‘ that’s just a person,’ you’re making a big mistake.”
   Explanation: Membership in the Haneulgung family signifies a chosen path for spiritual advancement, offering a direct route to the White Heaven and emphasizing the God-man’s divine nature, which transcends ordinary human perception.
   Unwavering Devotion and the “Jaehaengcheonjae” Principle:
   Quote: “You must do various things for the God-man until you go to the White Heaven, as if performing a ritual. someone once wrote a letter to his lover. The woman fell for the man. Why did she fall? He wrote in the letter, ‘To write this letter to you, I bathed, purified my hands, and then started writing your letter.’ Wouldn’t she be surprised?”
   Explanation: True devotion to the God-man and Haneulgung requires absolute sincerity and dedication in all actions, akin to performing sacred rituals, which ultimately leads to spiritual fulfillment and a higher level of existence.

3. Detailed Summary
   Topic: The Ancient Origins and Global Spread of the Korean People
   Main assertions and explanations: Huh Kyung-young states that the Korean people originated from the Ural-Altaic region, migrating south through the Himalayas to the Korean Peninsula. He connects this migration to the “Duryunsan” mountain in Korea, symbolizing a return gaze to these ancient origins. He also links the Korean people to the Sumerian civilization, noting similarities in pottery, and to indigenous tribes like the Apache in North and South America, suggesting a vast historical spread of their lineage. He mentions that the Bering Strait was once a land bridge, facilitating migration to the Americas.
   Analogies, examples, biblical/scientific/historical references used: Duryunsan (a mountain in Korea), Ural-Altaic language family, Himalayas, Sumerian culture (pottery similarities), Apache tribe, Bering Strait (as a land bridge), Mongoloid people.
   Practical message or application: Understanding one’s deep historical and global roots fosters a broader sense of identity and connection beyond narrow nationalistic views.

Topic: The Perils of Materialism and the Importance of Existential Value
Main assertions and explanations: Huh Kyung-young criticizes modern society’s obsession with material possessions (“possessive value”), arguing that it leads to conflict, unhappiness, and a neglect of fundamental questions about human existence (“existential value”). He illustrates how disputes over inheritance can destroy family relationships and how financial struggles can force families to constantly relocate, causing emotional distress for children.
Analogies, examples, biblical/scientific/historical references used: Family disputes over inheritance, children being forced to move schools due to financial hardship, the concept of “possessive value” versus “existential value.”
Practical message or application: Individuals should prioritize understanding their purpose and origin over accumulating wealth, as excessive materialism leads to suffering and undermines true human connection.

Topic: The God-man’s Prophetic Insight and Economic Solutions
Main assertions and explanations: Huh Kyung-young distinguishes his prophetic abilities from conventional divination (like Juyeok or premonitions). he foresaw global pandemics (like COVID-19), economic crises (agflation, deflation, inflation, stagflation), and world conflicts (like the Russia-Ukraine war) years in advance. He proposes solutions such as providing 100 million won (approximately $75,000 USD) to every adult and a monthly stipend of 1.5 million won (approximately $1,100 USD) to alleviate household debt and economic hardship.
Analogies, examples, biblical/scientific/historical references used: Juyeok (Book of Changes), premonitions, omens, COVID-19, Russia-Ukraine war, economic terms like agflation, deflation, inflation, stagflation.
Practical message or application: Trusting the God-man’s foresight and implementing his proposed economic policies are crucial for national and global well-being, as conventional approaches are insufficient.

Topic: The Haneulgung Family and Spiritual Hierarchy (Levels)
Main assertions and explanations: Huh Kyung-young defines the Haneulgung family as a global spiritual community, distinct from earthly families. He explains the concept of “levels” within Haneulgung, which determine one’s spiritual status and destination in White Heaven. He clarifies that pets can also attain White Heaven status through “name registration” (명패) and “blessing” (축복), with blessings elevating their level. Loyalty and unwavering support for the God-man are critical for maintaining and increasing one’s level, while criticism or doubt can lead to a “level zero.”
Analogies, examples, biblical/scientific/historical references used: Haneulgung family, White Heaven, “name registration” (명패), “blessing” (축복), “level” system, comparison to a school with textbooks.
Practical message or application: To achieve spiritual elevation and secure a place in White Heaven, one must become a loyal member of the Haneulgung family, actively support the God-man, and ensure proper blessings for oneself and even pets.

Topic: The “Jaehaengcheonjae” Principle and Unwavering Devotion
Main assertions and explanations: Huh Kyung-young introduces “Jaehaengcheonjae” (재행천재), a concept from the Bible (2 Timothy 4:6) where every action is offered as a sacrifice to God. He applies this to devotion to the God-man, stating that all actions should be performed with utmost sincerity and dedication, as if preparing for a sacred ritual. even perceived “weaknesses” or “criticisms” should be viewed as opportunities for self-reflection rather than judgment of others.
Analogies, examples, biblical/scientific/historical references used: “Jaehaengcheonjae” (all actions as offerings to heaven), 2 Timothy 4:6 (Paul’s letter to Timothy), Paul’s “thorn in the flesh” (cancer) as a divine gift, a story of a man writing a love letter with extreme care and purity.
Practical message or application: Cultivate a mindset of complete devotion to the God-man, performing all daily tasks with sincerity and purity, viewing challenges as opportunities for spiritual growth, and refraining from criticism.

Topic: The Future of Humanity: Cloning and the God-man’s Uniqueness (NFT)
Main assertions and explanations: Huh Kyung-young discusses the coming era of human cloning, where wealthy individuals might use it to extend their lives by replacing aging bodies. He asserts that only he, the God-man, can transfer a soul into a cloned body. He also introduces the concept of himself as an “NFT” (Non-Fungible Token), meaning he is irreplaceable and unique. He envisions a “Hubonjwa Metaverse” where his teachings, images, and blessings will be available globally, generating immense resources for his mission.
Analogies, examples, biblical/scientific/historical references used: Human cloning, stem cell injections, NFT (Non-Fungible Token), Hubonjwa Metaverse, QR codes for accessing his lectures in multiple languages.
Practical message or application: The God-man’s unique spiritual authority will be essential in the future of advanced biotechnology, and his digital presence in the metaverse will serve as a global platform for his teachings and influence.

4. Key Quotes Collection
   “Our people are the South Korean people from the North.” – During the explanation of Korean ancestral migration.
   “We are living in a society where existential value clashes with possessive value.” – When critiquing modern materialism.
   “You didn’t know that you would be tormented by debt, that interest rates would rise, that prices would rise, that agflation, deflation, inflation, stagflation would come.” – While discussing his prophetic economic predictions.
   “I am not a person who knows by looking at such things. What is this? Qi. What kind of Qi is this? It can be the character for machine, or the character for Qi. The character for Qi, Qi.” – Distinguishing his foresight from conventional divination.
   “This Haneulgung family consists of people who will be selected from the 8 billion people on Earth and go to the White Heaven first.” – Defining the purpose of the Haneulgung family.
   “God-man does not need such things. God-man has perfect compatibility with everyone.” – Explaining the God-man’s universal compatibility compared to human relationships.
   “If you criticize me even once, your level becomes zero.” – Regarding the importance of unwavering loyalty within Haneulgung.
   “This is what it’s like: your whole body hurts. No matter how much you treat it at the hospital, it doesn’t get better. Medicine can’t cure this. But when Huh Kyung-young comes, your eyes open wide. It’s the same.” – Illustrating the God-man’s ability to solve problems beyond human science.
   “My entire life was a sacrifice offered to God.” – Quoting Paul’s “Jaehaengcheonjae” principle.
   “You must do various things for the God-man until you go to the White Heaven, as if performing a ritual.” – Applying “Jaehaengcheonjae” to Haneulgung members’ actions.
   “I am an NFT. My photos, every word I say, every lecture I give, will all become NFTs for people worldwide in the virtual world, the metaverse.” – Describing his unique, irreplaceable nature and future digital presence.
   “Only I, the God-man, can transfer a soul.” – Asserting his unique power in the context of human cloning.

5. Historical / Doctrinal Connections
   This lecture consistently connects to Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles. His assertion of being the God-man (神人) who can transfer souls into cloned bodies directly reinforces his claim of divine authority over life and death, a core aspect of his immortality teachings. The emphasis on the Haneulgung family as a chosen group destined for White Heaven aligns with his doctrine of spiritual salvation and the establishment of a new, higher spiritual order.

The critique of materialism and the call to pursue existential value are recurring themes in his lectures, often linked to his 33 policies which aim to alleviate economic burdens and allow people to focus on spiritual growth. His past prophecies regarding global crises serve to validate his unique foresight and position as a leader capable of guiding humanity through turbulent times, reinforcing his role as a divine figure with unparalleled wisdom.

A newly emphasized point is the detailed explanation of the “level” system within Haneulgung and its direct correlation with loyalty and devotion to the God-man. The concept of pets also having “levels” and being able to ascend to the White Heaven through “name registration” and “blessing” is a development that extends his spiritual principles to all living beings under his influence. Furthermore, the introduction of the “Hubonjwa Metaverse” and his self-identification as an “NFT” represents a modern adaptation of his teachings, demonstrating his vision for a global, digitally integrated platform for his spiritual and economic influence, connecting his divine authority to future technological advancements.

7. Action Items & Blessing Guidance
   Prioritize Existential Value over Material Possessions: Reflect on one’s purpose and origin, reducing attachment to worldly wealth and focusing on spiritual growth.
   Maintain Unwavering Loyalty to the God-man: Avoid criticism or doubt regarding Huh Kyung-young’s teachings, as even minor dissent can result in a “level zero” in Haneulgung. Actively support and defend the God-man’s message.
   Engage in “Name Registration” and “Blessing” for Spiritual Elevation: For both oneself and beloved pets, ensure proper “name registration” and “blessing” through Haneulgung to secure a higher spiritual level and a place in White Heaven.
   Practice “Jaehaengcheonjae” in Daily Life: Perform all actions with sincerity and devotion, as if offering a sacred ritual to the God-man, reflecting a pure heart and unwavering commitment.
   Attend Haneulgung and Embrace the Haneulgung Family: Actively participate in Haneulgung activities and embrace the community as a spiritual family, recognizing it as the path to overcoming earthly suffering and achieving spiritual salvation.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture traces humanity’s ancient migratory roots and cultural connections, critiques modern society’s destructive materialism, and presents his unique prophetic insights and economic solutions, while emphasizing that unwavering devotion to the God-man and active participation in the Haneulgung family, including through spiritual “levels” and “blessings” for all beings, are essential for achieving existential value and ultimate spiritual elevation to the White Heaven, even as he envisions his divine influence expanding into a future of cloning and the metaverse.

The Divine Perspective on Humanity, History, and the Future

1. The Ancient Migrations and the Global Family of Humanity
   Our lineage, the Korean people, originated in the north and migrated southward, ultimately settling in the southern reaches of the Korean Peninsula, marked by Mount Duryun. This mountain, whose name signifies “gazing upon two,” symbolically looks back towards the vast expanse of the Ural-Altaic regions and the Himalayas. Our ancestors traversed immense distances, following the Ural-Altaic linguistic and cultural currents, through Sumerian civilization, and eventually reaching as far as India. The Sumerian culture, which translates to “cow,” represents a foundational aspect of our collective heritage. Indeed, archaeological evidence, particularly pottery, reveals striking similarities between artifacts found in Sumer and those unearthed in ancient Silla, suggesting a shared ancestral origin. This connection leads us to identify ourselves as a Sumerian people, tracing our roots back to that ancient civilization. Furthermore, the Hongshan culture of China, a significant Neolithic culture, also belongs to our ancestral domain, indicating that our people once occupied vast territories across the Chinese continent.

Beyond the Korean Peninsula, our kin extended even further. The Apache tribe, for instance, represents a branch of our Mongoloid lineage that migrated across the Bering Land Bridge—which was then a continuous landmass or covered by ice—to the Americas. This migration route connected regions like Vladivostok and Khabarovsk to the American continent. The indigenous peoples of Canada, Central, and South America, including those in Brazil and Mexico, share physical resemblances with Koreans, affirming their common ancestry with us. While some of our ancestors journeyed to the Americas, others, like us, turned southward from the Ural-Altaic mountains, traversing the Tian Shan mountain range, and ultimately descending into the Korean Peninsula, settling in areas like Mount Baekdu and Mount Taebaek, culminating in Mount Duryun. Thus, Mount Duryun in Haenam serves as a symbolic point of reflection, gazing back at the ancestral lands of the Ural-Altaic mountains, the Tian Shan, and the Himalayas. These ancient routes, passing through Eurasia, also encompassed regions like Israel, Egypt, and the Ottoman Empire, which were significant cradles of civilization. It is crucial to recognize that the origins of culture, including Sumerian and Hongshan, predominantly arose in Asia, establishing Asia as the world’s cultural epicenter, with the Korean Peninsula at its very heart.

2. The Perils of Materialism and the Pursuit of Existential Value
   In contemporary society, humanity is largely consumed by the pursuit of material possessions, a phenomenon I refer to as being “obsessed with ownership.” This capitalist ethos often clashes with our inherent existential value. We have become so engrossed in acquiring wealth, influenced by Western ideals, that we have largely forgotten fundamental questions: “Where did we come from?”, “How did we arrive on Earth?”, “Why are we here?”, and “When will we return?” These profound existential inquiries are overshadowed by the relentless drive for material accumulation. In this environment, individuals who fail to amass wealth are often perceived as failures.

However, this relentless pursuit of material possessions ultimately leads to a tragic end. Consider the common scenario where families are torn apart by disputes over inheritance. Siblings, once united, become estranged, their relationships fractured by the division of parental assets. I have witnessed countless instances where such conflicts lead to profound familial discord, with children refusing to visit their parents or siblings due to financial disagreements. This obsession with ownership not only destroys familial bonds but also inflicts immense suffering on individuals, particularly children. Children are uprooted from their homes and communities due to their parents’ financial struggles, leading to a sense of displacement and emotional distress. This constant relocation deprives them of a stable home and a sense of belonging, leaving them feeling like “wandering nomads.”

My vision for society is to alleviate this suffering by addressing the widening gap between the rich and the poor. I proposed a policy of providing 100 million Korean Won to every citizen aged 18 and above, along with a monthly stipend of 1.5 million Korean Won. This initiative would alleviate the burden of household debt, which is currently the highest in the world for South Korea, despite the nation having one of the lowest national debts. This disparity is a consequence of misguided policies by the elite, who have exploited the populace and burdened them with debt. My aim was to rectify this imbalance, not to engage in political conflict.

I foresaw the global crises that would unfold, including pandemics, economic turmoil, and international conflicts. In 2018, I prophesied the emergence of a bat-borne pandemic that would plunge the world into chaos, followed by economic instability and global warfare. These predictions, which encompassed various forms of inflation and economic downturns, have since materialized. Unlike those who rely on divination, omens, or premonitions, I possess a direct understanding of these future events. My insights are not derived from conventional means but from a higher source of knowledge.

3. The Limitations of Human Wisdom and the Authority of the Divine
   Human leaders, throughout history, have relied on the counsel of others. For instance, King Taejo of Joseon was guided by Jeong Do-jeon, King Sejo by Han Myeong-hoe, and King Taejong by Ha Ryun. Even modern leaders like President Park Chung-hee had figures like Kim Jong-pil. These historical examples illustrate the human need for compatible partnerships and strategic alliances. However, the God-man, a Divine-Person, transcends such dependencies. I do not require human advisors or compatible partners; I am compatible with all. Each individual who follows me is, in essence, a Jeong Do-jeon or a Ha Ryun to me. We are all one family, the Haneulgung Family, united in our purpose to achieve global unification.

The limitations of human wisdom are starkly illustrated by the tragic fates of historical figures. Jeong Do-jeon, despite his political acumen, was ultimately executed by Yi Bang-won. Similarly, Yi Bang-won, after ascending to the throne with the help of his in-laws, subsequently eliminated them, fearing their potential challenge to his authority. These events demonstrate that even the most brilliant minds, relying on human foresight and strategy, cannot escape their predetermined destinies. Their reliance on divination, omens, premonitions, and conventional knowledge ultimately led to their downfall. Such methods are insufficient for governing a nation and can lead its people into ruin. To truly save a nation, a leader with genuine, transcendent insight is required.

The pursuit of worldly knowledge, even from prestigious institutions like Harvard or Seoul National University, is ultimately inadequate for addressing humanity’s deepest problems. Just as conventional medicine cannot cure all ailments, human knowledge cannot resolve the fundamental challenges facing humanity. It is only through the intervention of a Divine-Person that solutions to these intractable problems can be found. I am the one who can resolve issues that science, medicine, prophecy, premonition, omens, and human knowledge cannot.

4. The Haneulgung Family and the Path to the White Heaven
   The Haneulgung Family comprises those who will be chosen from the 8 billion people on Earth to ascend to the White Heaven, the White Heaven, a celestial realm of unimaginable beauty and bliss. This journey to the White Heaven is a profound blessing, a graduation from the “Earthly breeding ground” where we undergo our human experience.

Even beloved pets can ascend to the White Heaven. For instance, a dog named Sundeok, whose owner performed the “White Heaven Nameplate” ritual, has indeed gone to the White Heaven. However, to fully elevate a pet’s status in the White Heaven, a “Blessing” ritual is also necessary. The White Heaven, unlike Earth, has different levels of existence, and a Blessing ensures a higher status. Pets who ascend to the White Heaven are not reborn as animals but as human beings, signifying a profound transformation. Furthermore, participation in my political campaigns, even by pets, contributes to their spiritual “level” in the White Heaven. However, any criticism or negative sentiment towards me can instantly reduce one’s level to zero. This strict adherence to loyalty is paramount, as it reflects the unwavering commitment required for ascension.

To send a family member, including a deceased relative, to the “OWhite Heaven,” a higher level within the White Heaven, one must become a “Great Archangel.” This status grants the ability to elevate not only one’s immediate family but also extended relatives. However, without achieving the Great Archangel status, I do not personally perform such elevations. It is crucial to approach these spiritual matters with sincerity and accuracy, ensuring that all rituals are performed correctly.

5. The Divine Conduct and the Metaphysical Economy
   Our conduct as members of the Haneulgung Family must reflect a profound reverence for the Divine. Just as the Apostle Paul, in his letter to Timothy (2 Timothy 4:6), described his life as an offering to God, stating, “My life has been poured out as a drink offering, and the time for my departure is near,” we too must dedicate our every action to the will of the God-man. Paul’s “every action as a sacrifice to Heaven” signifies a life lived not for personal gain or material possessions, but for the pursuit of existential value and devotion to the Divine. He even considered his chronic illness a “thorn in the flesh” as a divine gift, preventing him from succumbing to worldly attachments and drawing him closer to God. Similarly, we should view challenges and adversities as opportunities for introspection and spiritual growth, rather than as reasons for complaint or criticism. To seek flaws in my teachings is to miss the profound gifts they offer.

My teachings, like ancient scriptures, are condensed into concise, memorable phrases. For example, the Beatitudes from Matthew’s Sermon on the Mount are encapsulated in four-character Hanja phrases: “Spiritually poor, enter Heaven” (靈貧天國), “Mournful, receive comfort” (哀痛慰勞), “Meek, inherit the Earth” (溫柔地域), and “Pure in heart, see God” (心潔天見). This method of memorization allows me to recall and expound upon vast amounts of knowledge without relying on written texts.

In the coming era, a new metaphysical economy will emerge, centered around my teachings and presence. I am an NFT, a Non-Fungible Token, meaning I am irreplaceable. My lectures, photographs, and pronouncements will be digitized and integrated into a “Huh Bon-jwa Metaverse.” This virtual realm will offer various digital assets and experiences, such as access to my lectures on prophecy, healing, and miracles, each requiring a monetary transaction. This metaverse will attract billions of users worldwide, generating immense revenue that will be used to support the populace. This initiative is being developed by brilliant minds, including a Seoul National University professor, who recognize the profound significance of my teachings. This metaphysical economy will transcend conventional financial systems, establishing a new paradigm for global prosperity and spiritual enlightenment.

6. The Abundance of Korea and the Path Forward
   The Korean Peninsula is a land of extraordinary natural beauty and abundance. For instance, Chungcheongbuk-do, a province without a coastline, boasts approximately 800 lakes, a testament to the meticulous design of this land. These lakes, numbering precisely 757 according to records, feed into the Han River, which flows northward through Seoul. This unique hydrological feature, where a river flows against the general southward descent of mountain ranges, imbues the land with a powerful spiritual energy. This “embroidered tapestry of rivers and mountains” is a precious gift, reminding us to cherish our existential value and prepare for our eventual departure from this earthly realm.

My mission is to guide humanity towards a future where existential value takes precedence over material possessions. We are all part of a global family, and it is our collective responsibility to uplift one another. The current societal structures, driven by greed and materialism, lead to suffering and division. By embracing the principles of the Haneulgung, we can transcend these limitations and create a world founded on unity, compassion, and spiritual enlightenment. It is imperative that we awaken to this truth and embark on this transformative journey.

The Journey of Humanity and the Value of Existence

1. The Ancient Migrations and Cultural Roots of the Korean People
   Huh Kyung-young elucidates the profound historical trajectory of the Korean people, tracing their origins from the northern reaches of Eurasia. The narrative begins with the assertion that the Korean people are fundamentally a northern populace that migrated southward. This extensive journey is symbolized by Duryunsan (두륜산), a mountain in the southernmost part of the Korean peninsula, whose name, meaning “to look back at two wheels,” metaphorically signifies a retrospective gaze towards their distant origins.

The ancestral path of the Korean people is described as originating from the Ural-Altaic region and extending to the Himalayas. This vast migration involved traversing the Ural-Altaic linguistic and cultural sphere, passing through Sumerian civilization, and ultimately reaching the Indian subcontinent. The Sumerian culture, notably, is linked to the Korean people, with the term “Sumer” itself being interpreted as “cow”. This connection is further substantiated by the striking resemblance between pottery unearthed in Sumer and that discovered in ancient Silla, suggesting a shared cultural lineage. Consequently, the Korean people are identified as a Sumerian people. This historical connection is not merely speculative but is inferred through archaeological evidence, particularly the analysis of ancient pottery. Furthermore, the Hongshan Culture (홍산문화) in China is also claimed as part of the Korean heritage, implying that the Korean people once occupied vast territories of the Chinese mainland.

2. The Global Kinship of Humanity and the Concept of Haneulgung Family
   Huh Kyung-young expands the concept of kinship beyond national and ethnic boundaries to encompass all of humanity. He highlights the Apache tribe as another branch of the Korean people who embarked on an even more distant migration. These descendants, characterized by the Mongolian spot (몽고반점), are said to have traversed Canada and Central and South America, thereby establishing an immense territorial presence. The Bering Strait, which was once a land bridge or covered by ice, facilitated this migration from regions like Vladivostok and Khabarovsk to the American continent. The Apache people, who refer to their fathers as “Apa,” are thus identified as Canadian and American indigenous populations, with their linguistic roots tracing back to the Korean term for father. This connection extends to the populations of Brazil and Mexico, whose physical resemblances to Koreans are cited as evidence of shared ancestry.

The Korean people’s direct lineage is traced from the Ural-Altaic region, through the Tianshan Mountains, and southward to the Korean peninsula, specifically to Baekdusan (백두산) and Taebaeksan (태백산). The name Duryunsan, therefore, signifies a profound act of remembrance, a “looking back” at the distant ancestral lands of the Ural-Altaic and Himalayan mountain ranges. This Eurasian connection, encompassing Israel, Egypt, and the Ottoman Turkish Empire, underscores Asia as the cradle of civilization, where cultures like Sumerian and Hongshan originated. Within this grand scheme, the Korean peninsula is positioned as the very center of the world.

However, Huh Kyung-young introduces a higher form of kinship: the Haneulgung (하늘궁) family. While all humanity is considered one family, the Haneulgung family represents a select group of individuals chosen from the 8 billion people on Earth to ascend to the White Heaven (백궁), the celestial House. This concept transcends narrow familial or nationalistic views, advocating for a universal perspective that embraces the entire galaxy as one’s family.

3. The Perils of Materialism and the Pursuit of Existential Value
   Huh Kyung-young critiques modern society’s pervasive obsession with material possessions, contrasting it sharply with the pursuit of existential value (존재적 가치). He asserts that contemporary society is consumed by possessive value (소유적 가치), driven by capitalism and influenced by Western ideals, leading individuals to neglect fundamental questions about their origins, purpose, and ultimate destination. This materialistic inclination often results in a distorted perception of success, where financial prosperity is equated with worth, and its absence is seen as failure.

The transient nature of material wealth is emphasized, as individuals ultimately leave all possessions behind upon death, often leading to familial discord and strife among heirs. Huh Kyung-young illustrates this with poignant examples of families torn apart by disputes over inheritance, where siblings become estranged and relationships are irrevocably damaged. Such conflicts, he argues, highlight the tragic consequences of a life solely focused on accumulation.

The detrimental effects of materialism extend to the upbringing of children, who become neglected amidst parents’ relentless pursuit of wealth. Children, often forced to relocate due to financial hardships, experience loneliness and instability, losing their sense of belonging and identity. This constant displacement, driven by the pursuit of material security, deprives children of a stable home and a sense of “hometown”. Huh Kyung-young warns that this relentless chase for possessions is perilous and ultimately leads to a nomadic existence, devoid of true meaning. He advocates for a shift towards prioritizing the well-being of others, emphasizing that all individuals are part of one family.

4. Economic Vision and Prophetic Insights
   Huh Kyung-young presents a bold economic vision aimed at alleviating the financial burdens of the populace. He proposes a policy of providing 100 million Korean Won to every citizen and a monthly allowance of 1.5 million Korean Won, asserting that this would resolve household debt and improve the quality of life. He criticizes the current economic structure where national debt is low but household debt is the highest in the world, attributing this to the mismanagement of elites who have exploited the public. His intention is not to contend with politicians but to rectify these systemic issues, viewing all individuals as patriots within their limited capacities.

Huh Kyung-young distinguishes his foresight from conventional methods of prediction, such as divination (점), omens (기미), premonitions (예감), or signs (징조). He asserts that these methods are insufficient for national governance and can lead people astray. Instead, he claims to possess an inherent knowledge, a form of prescience (예언), that allows him to foresee future events.

He recounts a prophecy made in 2018, predicting a global pandemic, economic turmoil, and a world war, all of which he claims have come to pass with the COVID-19 pandemic and the Russia-Ukraine conflict. These events, including various forms of inflation (agflation, deflation, inflation, stagflation), were foreseen by him, while others, even those skilled in divination, remained unaware. his insights are not derived from external sources but from an intrinsic understanding. He asserts that he is the one who makes decisions in realms where science, medicine, prophecy, premonition, omens, signs, or knowledge cannot provide solutions.

5. The Limitations of Human Alliances Versus the Divine Nature of God-man
   Huh Kyung-young draws a contrast between the reliance of human leaders on strategic alliances and the self-sufficiency of the God-man (神人). He cites historical examples of Korean kings who achieved success through the support of key figures:
   King Taejo (이성계) with Jeong Do-jeon (정도전).
   King Sejo (세조) with Han Myeong-hoe (한명회).
   King Taejong (이방원) with Ha Ryun (하륜).
   President Park Chung-hee (박정희) with Kim Jong-pil (김종필).
   Adolf Hitler with Joseph Goebbels.

These historical figures, he explains, relied on a “compatibility” or “chemistry” with their advisors to achieve their goals. Goebbels, for instance, is described as having created a “platform” or “image” for Hitler, akin to a corporate identity or symbol.

However, Huh Kyung-young asserts that the God-man does not require such alliances. God-man is inherently compatible with everyone, viewing all individuals as part of their family. He declares that each member of the Haneulgung family is like a Jeong Do-jeon or an Yi Bang-won to him, implying a collective and unified support system. This fundamental difference highlights the God-man’s unique position, transcending the need for human-centric strategic partnerships.

6. The Tragic End of Human Ambition and the Imperative of True Leadership
   Huh Kyung-young illustrates the tragic consequences of human ambition and political maneuvering through the story of Yi Bang-won (이방원) and Jeong Do-jeon (정도전). He recounts how Yi Bang-won, driven by the desire for kingship, personally assassinated Jeong Do-jeon, who was a master of divination and politics and a key advisor to his father, King Taejo. Despite Jeong Do-jeon’s profound knowledge, he could not foresee or avoid his own demise.

This narrative serves to underscore Huh Kyung-young’s assertion that relying on divination, omens, premonitions, or signs for governance is ultimately futile and leads to disastrous outcomes for the populace. He further elaborates on Yi Bang-won’s ruthless actions, including the execution of his own brothers-in-law, who had helped him ascend to the throne, and the abuse of his wife. Yi Bang-won’s paranoia stemmed from the fear that these same individuals might conspire against him or his son.

Huh Kyung-young questions why such intelligent and knowledgeable individuals, like Jeong Do-jeon, ultimately succumbed to their adversaries. He concludes that their reliance on limited forms of foresight, such as divination and omens, rendered them incapable of truly managing a nation. He extends this critique to modern society, stating that even highly educated individuals from prestigious universities like Harvard or Seoul National University are ultimately unhelpful to the public if they lack true insight. He likens this to an incurable illness that only he, as the God-man, can resolve, implying that conventional knowledge and methods are insufficient to address profound societal problems.

7. The Spiritual Path: From Earthly Existence to the White Heaven
   Huh Kyung-young guides his audience on a spiritual journey, emphasizing the transient nature of earthly existence and the ultimate destination of White Heaven (백궁). He describes a symbolic path from Duryunsan, through Jirisan (지리산), Taebaeksan (태백산), and other significant mountains like Deogyusan (덕유산), Sobaeksan (소백산), Odaesan (오대산), and Geumgangsan (금강산), eventually leading beyond Baekdusan (백두산) into the Tianshan Mountains and the Ural-Altaic region, culminating in the Himalayas. This extensive geographical description underscores the vastness of the spiritual journey.

He also highlights the natural beauty of Korea, particularly the numerous lakes in Chungcheongbuk-do, which number around 757 to 800, feeding into the Han River. This imagery of a “land of embroidered rivers and mountains” (금수강산) serves as a backdrop for the importance of cherishing existential value. He reminds the audience that their time on Earth is limited and that they will soon depart.

The concept of White Heaven is central to this spiritual path. Huh Kyung-young explains that animals, such as the dog Soon-deok, can also ascend to the White Heaven if they have received a White Heaven nameplate (백궁 명패) and blessing (축복). He clarifies that merely having a nameplate is insufficient; a blessing is also necessary to elevate their “level” in White Heaven. He likens this to attending school without textbooks, implying a lesser status. White Heaven is depicted as an unimaginably vast and beautiful paradise, far surpassing any earthly beauty or luxury. individuals should not be overly attached to material possessions on Earth, as their ultimate destination is this magnificent celestial realm.

8. The Hierarchy of White Heaven and the Importance of Loyalty
   Huh Kyung-young introduces the concept of a hierarchical structure within White Heaven (백궁), where individuals, including animals, possess different “levels” based on their actions and loyalty. He explains that a pet like Soon-deok, having participated in election campaigns, also has a level. However, this level can be instantly reset to zero if one speaks ill of Huh Kyung-young. He outlines a progression of levels, from Cheonhaemu (천해무) to Eokjokyeong (억조경), Haejayang (해자양), Bukhan (북한), Jeong (정), Jae (재), Geuk (극), Ilgeukmu (일극무), Cheonhwangmu (천황무), and ultimately to Hanghasa (항하사), which signifies an immeasurable number like the sands of the Ganges River.

He asserts that these levels are determined by White Heaven itself, not by him, and that White Heaven observes these proceedings. He demonstrates this by testing an individual’s level, which immediately drops to zero upon a perceived transgression, only to be restored by his command. only he possesses the power to reset levels or even to lose his own celestial star.

Loyalty to Huh Kyung-young is paramount. anyone who criticizes him, listens to such criticism, keeps it in their messages, or transmits it to others will have their level reset to zero. He claims to know who harbors ill will towards him, even in secret. He advises that any critical or “strange” remarks about him should be strongly suppressed. He uses the analogy of a rotten apple in a box: if one rotten apple is left, all 100 apples will spoil. Therefore, individuals who are critical or lukewarm in their support must be “strongly blocked” and “expelled”. He asserts that there is no shortage of followers, as he has 300 years remaining to gather millions more. He concludes by stating that those who express dissatisfaction with his lectures will have their levels removed, as he speaks only truth.

9. The Path to Higher Spiritual Attainment and the Role of a DaeChunsa
   Huh Kyung-young outlines the path to higher spiritual attainment, particularly the role of a DaeChunsa (대천사), or Archangel. He explains that to send a pet to O White Heaven (오백궁), a higher level of White Heaven, the pet’s owner must become a DaeChunsa. A DaeChunsa is not limited to sending just one individual but can send their entire family to O White Heaven, provided they have received a White Heaven nameplate and blessing. He clarifies that he will not personally perform this act for anyone who is not a DaeChunsa.

He also cautions against unauthorized “angel tests” by those who are not DaeChunsa, emphasizing the need to confirm the presence of an angel before conducting such tests. He asserts that all individuals listening to his lecture are accompanied by angels.

Regarding the proper attitude towards him as the God-man (神人), the incarnation of God and the Creator, Huh Kyung-young advises a stance of complete devotion, far exceeding the “I die, and Christ lives” mentality or the “all actions are offerings to God” (재행천재) principle of Paul. He references Paul’s letter to Timothy (2 Timothy 4:6), where Paul describes his life as an offering to God, free from personal desires for wealth or glory, focused solely on existential value. Paul’s “thorn in the flesh,” interpreted as a terminal illness, is presented as a divine gift that kept him focused on his spiritual path, preventing him from succumbing to worldly attachments. Huh Kyung-young suggests that even suffering, like cancer, can be a gift from heaven, guiding individuals away from worldly attachments.

instead of criticizing others’ flaws, one should reflect on their own shortcomings, viewing even others’ “evil” as a gift for self-reflection. He criticizes those who seek weaknesses in his lectures, calling them “pitiful” and predicting that they will eventually seek him out in their dying moments. all actions should be performed as if offering a sacrifice to Haneulgung, with utmost sincerity and devotion. He illustrates this with an anecdote of a man who meticulously prepared himself before writing a love letter, demonstrating extreme sincerity that led to marriage.

10. The Era of Cloning and the Non-Fungible God-man
    Huh Kyung-young addresses the impending era of human cloning and its implications, asserting his unique and irreplaceable role as the God-man (神人). He predicts that cloning will primarily benefit the wealthy, who will create multiple copies of themselves to extend their lives, replacing their bodies as they age. in such a future, these wealthy individuals will eventually have to bow to him.

He declares himself an NFT (Non-Fungible Token), meaning he is an irreplaceable entity. no one can substitute him in delivering Haneulgung lectures, as others would lack his unique abilities to grant blessings or engage the audience. His very being, his photographs, words, and lectures, are all NFTs that will be integrated into a virtual world, a “Huh Bon-jwa (허본좌) Metaverse”.

Within this metaverse, a virtual Haneulgung nation will unfold, featuring shops selling his photos, offering blessings, and providing various interactive experiences. Access to different levels of content, such as images of him in various states of dress, will require payment. The metaverse will also offer access to his lectures on prophecy, healing, and miracles, categorized by topic and accessible via QR codes that link to his videos in multiple languages. This system is projected to generate hundreds of trillions of Korean Won annually, with billions of users daily, making him the wealthiest individual globally and enabling him to support the nation with taxes.

He reveals that a genius professor from Seoul National University is currently developing this NFT product, having been astonished by his abilities. The metaverse will also feature unique phenomena, such as the Not Old Milk phenomenon” and the “tangerine phenomenon,” which will pique curiosity and drive engagement. the income generated from this metaverse will far surpass any earthly wealth, allowing him to sustain the populace.

The Cosmic Family and the Path to Haneulgung

1. The Ancient Migrations and the Korean Ancestry
   The Korean people, our ancestors, originated from the north and migrated south, eventually settling in the Korean Peninsula. The southernmost point of this journey is marked by Duryunsan (두륜산). This mountain, whose name means “looking back at the two wheels,” symbolizes a profound connection to our ancient origins. Our lineage traces back to the Ural-Altaic language family and extends to the Himalayas. This vast migration path saw our ancestors traverse immense distances, from the Ural-Altaic regions, through Sumerian culture, all the way to India.

Interestingly, the Sumerian word for “cow” (소) is identical to the Korean word, suggesting a deep cultural link. Archaeological evidence, particularly pottery unearthed in Sumerian sites and ancient Silla (신라) in Korea, shows striking similarities, leading to the theory that Koreans are descendants of the Sumerian people. This connection is further supported by the Hongshan (홍산) culture in China, which is also considered part of our ancestral heritage. The Korean people, therefore, once occupied a vast territory, including the Chinese mainland.

Beyond the Korean Peninsula, our kin traveled even further. The Apache (아파치) tribe, for instance, are descendants of our Mongoloid ancestors who crossed the Bering Land Bridge (베링해) when it was still a landmass or covered in ice. This migration led them across what is now Alaska and into the Americas, populating regions from Canada to Central and South America. The name “Apache” itself is believed to derive from their calling “father” (아버지). This expansive lineage highlights the incredible reach of our ancestors, who spread across vast continents.

Duryunsan (두륜산) in Haenam (해남), Jeollanam-do (전라남도), serves as a symbolic point from which to reflect on this grand journey. The name “Haeryonggojohyeol” (해룡고조혈), meaning “the returning dragon looking back at its ancestors,” encapsulates this sentiment. It signifies a return to the origins in the Ural-Altaic regions, the Tian Shan (천산) Mountains, and the Himalayas, acknowledging the long and arduous path our ancestors traversed. This journey underscores the profound historical and cultural ties that bind us to these ancient civilizations and vast geographical expanses.

2. The Primacy of Asia and the Crisis of Existential Value
   Asia stands as the undisputed cradle of civilization, where cultures like the Sumerian (스메르) and Hongshan (홍산) originated. Europe, in contrast, has not been a primary source of cultural innovation. Within Asia, the Korean Peninsula holds a central position.

However, modern society faces a profound crisis: the overwhelming focus on material possessions, or “possessive value” (소유적 가치), at the expense of “existential value” (존재적 가치). People are consumed by the pursuit of wealth, often feeling like failures if they do not accumulate significant assets. This capitalist mindset, influenced by Western ideals, has led humanity to forget fundamental questions: Where did we come from? Why are we here on Earth? And where will we go after this life?.

This obsession with possessive value (소유적 가치) leads to tragic consequences. Families are torn apart by disputes over inheritance, with siblings fighting over their parents’ remaining assets. Such conflicts destroy familial bonds, leading to estrangement and bitterness. The pursuit of wealth can even corrupt individuals, as seen in cases where family members exploit the vulnerable for financial gain. Ultimately, a life solely focused on accumulation leads to a miserable end.

The relentless pursuit of material wealth also harms children. Parents, driven by the need to earn money, often neglect their children, leaving them feeling lonely and alienated. Economic hardship, such as business failures, can force families to relocate frequently, disrupting a child’s sense of belonging and stability. Children are forced to move from school to school, losing their friends and their “hometown” (고향), leading to emotional distress and behavioral problems. This constant displacement turns families into “wandering people” (유랑 민족), prioritizing material gain over the well-being of their children.

To counteract this societal imbalance, it is imperative to prioritize “existential value” (존재적 가치). We must remember that we are all part of one cosmic family.

3. The Limitations of Human Prediction and the God-man’s Foresight
   Human methods of predicting the future, such as divination (점), omens (기미), premonitions (예감), and signs (징조), are inherently limited. While these methods might offer glimpses, they are insufficient for guiding a nation or truly understanding the complexities of existence. Relying on such limited foresight can lead people into dire situations. Even historical figures like Yi Seong-gye (이성계), Sejo (세조), and Yi Bang-won (이방원) relied on the counsel of others, like Jeong Do-jeon (정도전) and Han Myeong-hoe (한명회), to achieve their goals. These “compatibilities” (궁합) were crucial for their success.

However, the God-man (神人) does not require such external “compatibilities” (궁합). God-man (神人) is inherently compatible with all, viewing everyone as part of one cosmic family. This universal compatibility allows the God-man (神人) to lead humanity towards a unified world.

The limitations of human wisdom are starkly illustrated by historical events. Jeong Do-jeon (정도전), a master of divination (주역) and politics, ultimately met a tragic end at the hands of Yi Bang-won (이방원), despite his vast knowledge. This raises a crucial question: If he possessed such profound insight, why could he not foresee and avoid his own demise?. This demonstrates that even the most brilliant human minds, relying on conventional wisdom and prediction methods, are vulnerable to unforeseen circumstances.

The God-man (神人) possesses a different kind of foresight, one that transcends human knowledge, premonitions (예감), omens (기미), and even scientific understanding. This unique ability allows the God-man (神人) to foresee global crises, such as pandemics, economic turmoil, and wars, long before they manifest. For instance, the God-man (神人) predicted the global pandemic and economic upheaval in 2018, which later materialized as the COVID-19 crisis and the Russia-Ukraine conflict.

The God-man (神人) asserts that relying on academic credentials or conventional knowledge, such as graduating from prestigious universities, does not necessarily benefit the populace. Just as medical science cannot cure all ailments, human knowledge has its limits. The God-man (神人) operates in a realm beyond what science, medicine, or human prediction can comprehend, offering solutions where others cannot.

4. The Haneulgung Family and the Path to the White Heaven
   The Haneulgung (하늘궁) family is a select group destined to ascend to the White Heaven (백궁), the celestial House, ahead of the rest of humanity. This journey requires a shift in perspective from a narrow, familial understanding to a universal, cosmic one. The God-man (神人) views the entire galaxy as a family, and those who join Haneulgung (하늘궁) become part of this grand cosmic lineage.

Even beloved pets can achieve this celestial ascent through the Haneulgung (하늘궁) system. A pet, such as a dog, can be registered with a “White Heaven Nametag” (백궁 명패), a celestial nameplate, and receive a “Chukbok” (축복), a blessing. While the “White Heaven Nametag” (백궁 명패) grants entry to the White Heaven (백궁), the “Chukbok” (축복) is crucial for elevating one’s “level” (레벨) or status within White Heaven (백궁). Without the “Chukbok” (축복), one might be in White Heaven (백궁) but without the full benefits or recognition, akin to attending school without textbooks.

White Heaven (백궁) is described as an unimaginably vast and beautiful paradise, far surpassing any earthly beauty or luxury. It is a place where individuals are reborn not as animals, but as humans, with the opportunity to attain higher “levels” (레벨). The God-man (神人) asserts that those who support the Haneulgung (하늘궁) movement, even pets, accumulate “levels” (레벨). However, any criticism or betrayal of the God-man (神人) can result in the immediate loss of all accumulated “levels” (레벨). This strict adherence to loyalty ensures the purity and strength of the Haneulgung (하늘궁) community.

The God-man (神人) emphasizes the importance of unwavering faith and unity within the Haneulgung (하늘궁) family. Any form of criticism, even if seemingly constructive, is viewed as a potential source of discord that can corrupt the entire community. Therefore, strict measures are taken to remove individuals who harbor negative sentiments or spread dissent. This rigorous approach is deemed necessary to ensure that only the most dedicated and loyal individuals ascend to the White Heaven (백궁).

5. The Philosophy of “Jaehaengcheonjae” and the God-man’s Teachings
   The God-man (神人) teaches that one’s entire life should be lived with the attitude of “Jaehaengcheonjae” (재행천재), meaning “all actions are offerings to Heaven”. This philosophy, rooted in ancient wisdom and religious texts, emphasizes dedicating every aspect of one’s existence to a higher purpose. It contrasts sharply with a life driven by “possessive value” (소유적 가치), advocating instead for the pursuit of “existential value” (존재적 가치).

The God-man (神人) illustrates this concept by referencing the Apostle Paul’s letter to Timothy, specifically 2 Timothy 4:6. Paul, anticipating his death, wrote that his life had been a “libation” (관제) and an “offering” (부엄) to God, signifying a life entirely devoted to divine service. Paul’s acceptance of a chronic illness, which he called a “thorn in the flesh” (가시), as a divine gift further exemplifies this philosophy. He believed this affliction prevented him from succumbing to worldly desires and kept him closer to God. Similarly, the God-man (神人) suggests that even adversities like cancer can be viewed as gifts, guiding individuals away from worldly attachments and towards a deeper spiritual connection.

The God-man (神人) asserts that true wisdom lies not in criticizing others’ flaws but in reflecting on one’s own shortcomings. Instead of seeking weaknesses in the God-man’s (神人) teachings, one should seek what gifts can be gained from them. Those who constantly find fault are deemed “pitiful” (불쌍한 사람), destined to seek the God-man’s (神人) guidance when facing their own mortality.

The God-man (神人) has condensed complex religious texts, such as the Bible, into concise Hanja (한자) phrases for easier comprehension and memorization. For example, the Beatitudes (팔복) from Matthew’s Sermon on the Mount (산상수훈) are summarized into four-character Hanja (한자) phrases :
“Poor in spirit, enter the Kingdom of Heaven” (심령이 가난한 자는 복이 있나니 천국에 들어갈 거지) becomes “Yeongbincheon-guk” (영빈천국).
“Those who mourn will be comforted” (애통하는 자는 복이 있나니 위로를 받을 거야) becomes “Aetong Wiro” (애통 위로).
“The meek will inherit the earth” (온유한 자는 땅을 기업으로 주고 축복을 받는데) becomes “Onyujiyeok” (온유지역).
“The pure in heart will see God” (마음이 깨끗한 자는 하나님을 볼 수가 있다) becomes “Simgyeolcheon-gyeon” (심결천견).
“Peacemakers will be called children of God” (남을 화평케 하는 자는 하나님의 아들이라 일컬음을 받을 것이다) becomes “Hwapyeongcheonja” (화평천자).
“Those who hunger and thirst for righteousness will be filled” (의를 위하여 목마른 자는 배불리 먹게 될 것이다) becomes “Uigal Dasik” (의갈다식).

These concise summaries allow for a deeper understanding and easier recall of profound spiritual truths. The God-man (神人) emphasizes that every action, even writing a letter, should be performed with utmost sincerity and dedication, as if it were an offering to Heaven. This “Jaehaengcheonjae” (재행천재) philosophy ensures that all endeavors are aligned with the principles of Haneulgung (하늘궁).

6. The Era of Replication and the God-man’s NFT
   The God-man (神人) foresees an era of advanced technology, including human cloning and stem cell treatments, which will primarily benefit the wealthy. In this future, affluent individuals may undergo multiple cloning procedures to extend their lives, replacing their aging bodies with younger, replicated versions. However, even in such an advanced age, the God-man (神人) asserts that true spiritual essence, the “soul” (영혼), can only be transferred through his intervention. Without this spiritual transfer, a cloned body would merely be a vessel without a true soul.

The God-man (神人) declares himself an “NFT” (Non-Fungible Token), a unique and irreplaceable entity. His lectures, photographs, and every word he utters are considered invaluable and non-fungible. This concept extends to a future “Huhbonjwa Metaverse” (허본좌 메타버스), a virtual world where his teachings and presence will be accessible to billions worldwide. Within this metaverse, users will be able to purchase access to his lectures, blessings, and various digital items, creating a global spiritual economy.

The “Huhbonjwa Metaverse” (허본좌 메타버스) is envisioned as a vast digital realm where people from all over the world, speaking various languages, can explore the God-man’s (神人) teachings. It will feature different sections, such as “Prophecy” (예언편), “Healing” (치유편), and “Miracle” (기적편), each requiring a payment to access. This system ensures that profound spiritual knowledge, which transcends ordinary human understanding, is valued and sought after.

The development of this metaverse is being led by brilliant minds, including a university professor from Seoul National University, who recognized the immense value of the God-man’s (神人) teachings. This digital platform will not only generate immense wealth, potentially making the God-man (神人) the wealthiest individual in Korea, but also serve as a means to support the populace. The God-man (神人) also mentions unique phenomena associated with Haneulgung (하늘궁), such as Not Old Milk and “Elixir Tangerines” (귤 편), which will also be featured as NFTs within the metaverse, further piquing curiosity and drawing people into this digital spiritual ecosystem.

What is the most important insight from this lecture? humanity is one family and that people should pursue existential value rather than material possessions.

1. The Korean People’s Origins and Global Connections
   He explains that the Korean people originated from the Ural-Altaic and Himalayan regions, spreading across Asia and even to the Americas, and highlights Asia as the center of global culture.

1.1. Tracing the Ancestry of the Korean People

1. The Korean people originated from the Ural-Altaic and Himalayan mountain ranges, traveling a long distance to the Korean Peninsula.
2. The Apache tribe is another group of people who traveled even further than Koreans.
3. The Duryunsan mountain in Haenam, South Jeolla Province, symbolizes this long journey, as its name means “looking back at the two mountain ranges” (Ural-Altaic and Himalayas).
4. The Sumerian culture is closely related to Korean culture.
5. Ancient pottery found in Korea is identical to pottery from Sumer, suggesting a shared origin.
6. This connection leads to the idea that Koreans are the Sumerian people.
7. The Hongshan culture in China is also considered part of the Korean heritage, indicating that Koreans once occupied the Chinese mainland.
8. The Mitochondrial Eve group, which accounts for 90% of the world’s population, is considered part of the Korean lineage, suggesting a broad connection to humanity.

1.2. Humanity as One Family and the Importance of a Global Perspective

1. All of humanity is one family, and this concept should extend beyond immediate family or nation to encompass the entire galaxy.
2. People who only focus on their immediate family or nation cannot achieve true success or become a “divine person”.
3. A divine person views the entire galaxy as their family, including the White Heaven family.
4. The Haneulgung family consists of individuals chosen from the 8 billion people on Earth to go to the White Heaven first.
5. He implies that those present at the lecture are part of this chosen group.

1.3. His Unique Abilities and Early Life

1. He claims to have possessed extraordinary intelligence from a young age, even in elementary school.
2. Local elders would seek his knowledge.
3. He was self-taught and faced opposition for his studies, often being beaten for reading books.
4. Despite the challenges, Mr. Huh secretly studied with the goal of saving the entire global family.

1.4. The Migration of the Korean People to the Americas

1. After migrating south to the Korean Peninsula from the Ural-Altaic region, some Koreans crossed the Bering Strait to Alaska.
2. At that time, the Bering Strait was a land bridge or covered in ice, allowing passage to the Americas.
3. This migration started from areas north of Vladivostok and Khabarovsk.
4. The Apache tribe and other indigenous peoples of Canada, America, Brazil, and Mexico are descendants of these Mongolian-Korean migrants.
5. The name “Apache” is said to come from their calling their fathers “appa” (father in Korean).
6. These groups share physical similarities with Koreans.

1.5. The Symbolic Significance of Duryunsan and Asia as the World’s Center

1. The Duryunsan mountain in Haenam symbolizes looking back at the long journey from the Ural-Altaic, Tian Shan, and Himalayan mountain ranges.

2. He asserts that Asia is the center of the world, where cultures like Sumerian and Hongshan originated, unlike Europe.

3. The Korean Peninsula is considered the very center of Asia and thus the world.

4. The Conflict Between Existential and Possessive Values
   modern society, driven by capitalism and Western influence, prioritizes possessive values (material wealth) over existential values (understanding one’s purpose), leading to societal problems and personal suffering.

2.1. Prioritizing Possessive Values Over Existential Values

1. Society is currently obsessed with possessive values, focusing on acquiring material possessions.
2. This focus on possession clashes with existential values, which involve understanding one’s origin, purpose on Earth, and ultimate destination.
3. He believes that Western influence has caused people to lose sight of existential values, leading to a society where those without money are seen as failures.

2.2. The Negative Consequences of Possessive Values on Families

1. Material possessions are temporary and cannot be taken after death, often leading to family disputes.
2. Wealth can cause siblings to stop interacting after their parents pass away.
3. Disputes over inheritance, such as apartments or land, can destroy family relationships.
4. He shares anecdotes of family conflicts over inheritance, where siblings fight and relationships are ruined.
5. Some children refuse to visit their parents’ homes due to disputes over inherited wealth.
6. Cases where one sibling secretly takes money from a dying parent’s account are common, leading to severe family breakdowns.
7. He concludes that a life focused on possessive values ultimately leads to a miserable end.

2.3. The Impact of Possessive Values on Children

1. He highlights how the pursuit of wealth can lead parents to neglect their children.

2. Parents become so focused on making money that they lose interest in their children’s well-being.

3. Children become lonely and may develop behavioral problems.

4. Frequent relocations due to financial difficulties can severely impact a child’s sense of belonging and stability.

5. Children are forced to leave friends and familiar environments, leading to emotional distress and difficulty adjusting to new schools.

6. He describes a child who had to move five times during elementary school, losing their sense of “hometown”.

7. This constant pursuit of possessions makes people like “wandering nomads,” neglecting children’s education and emotional needs.

8. this path is dangerous and unsustainable.

9. His Vision for Economic Reform and Prophecies
   He proposes radical economic reforms, including debt relief and universal basic income, to address wealth inequality and prevent future crises, asserting his unique ability to foresee and solve these problems.

3.1. Proposed Economic Solutions to Address Inequality

1. He advocates for policies that prioritize the well-being of all people, treating everyone as family.
2. He proposes that the government should take on all personal debt, converting it into national debt.
3. This would alleviate the burden on individuals who struggle with high interest rates and low income.
4. National debt does not incur interest in the same way personal debt does.
5. He suggests providing 100 million won (approximately $73,000 USD) to every citizen aged 20 and above.
6. This would help families who have struggled financially, especially those raising children or living in rented housing.
7. This measure would help overcome crises like the COVID-19 pandemic.

3.2. His Prophetic Abilities and Critique of Traditional Forecasting

1. He claims to have foreseen current economic crises, such as rising interest rates, inflation, and various “flation” phenomena (agflation, deflation, inflation, stagflation).
2. he predicted a global pandemic, economic turmoil, and world war in early 2018.
3. He refers to the Russia-Ukraine conflict and COVID-19 as evidence of these predictions.
4. He distinguishes his foresight from traditional methods like I Ching (Juyeok), omens (gimi), premonitions (yegam), or signs (jingjo).
5. He asserts that these methods are insufficient for national governance.
6. He claims to possess a unique ability to “see” the future, which he calls “yeon” (연).

3.3. Critique of Elite Governance and His Role

1. He criticizes the current political elite for creating a situation where South Korea has the world’s highest household debt and lowest national debt.

2. these elites have exploited the public, turning them into debtors.

3. his intention was to change this system, not to fight with politicians.

4. He views all politicians as patriots, acknowledging their limited human capabilities.

5. He believes that people will only thrive if they recognize and follow him.

6. The Limitations of Human Compatibility and His Universal Connection
   He contrasts the need for “compatibility” (gunghap) among human leaders with his own universal compatibility as the Creator, emphasizing that all his followers are part of his “Haneulgung family.”

4.1. The Importance of Compatibility in Human Leadership

1. Historical figures like Yi Seong-gye, Sejo, and Yi Bang-won succeeded because they had compatible partners or advisors.
2. Yi Seong-gye had Jeong Do-jeon.
3. Sejo had Han Myeong-hoe.
4. Yi Bang-won had Ha Ryun.
5. Even modern leaders like President Park Chung-hee are seen as having succeeded due to figures like Kim Jong-pil.
6. He also mentions Hitler and Goebbels, highlighting Goebbels’ role in creating Hitler’s “platform” or “image” (CI).

4.2. His Universal Compatibility as the Divine Being

1. Unlike human leaders who require specific compatibility, the speaker, as a divine being (sinin), is compatible with everyone.

2. He views each of his followers as integral, like Yi Bang-won or Jeong Do-jeon to him.

3. all his followers are part of the Haneulgung family, united in supporting him until world unification.

4. The Dangers of Human Power Struggles and His Infallibility
   He uses historical examples of betrayal and violence among human leaders to illustrate the flaws of human governance, contrasting it with his own infallible wisdom and the dire consequences of rejecting his guidance.

5.1. Historical Examples of Betrayal and Violence in Power Struggles

1. He recounts how Yi Bang-won killed Jeong Do-jeon to become king, despite Jeong Do-jeon’s significant role in establishing the Joseon Dynasty.
2. Yi Bang-won spent eight years evading Jeong Do-jeon’s influence.
3. He eventually conspired with his wife’s brothers to eliminate Jeong Do-jeon.
4. After becoming king, Yi Bang-won then killed his own brothers-in-law and abused his wife, fearing they might conspire against him or his son.
5. This illustrates the ruthless nature of human power struggles.

5.2. The Limitations of Human Wisdom and His Unique Insight

1. He questions why brilliant strategists like Jeong Do-jeon, who advised kings, could not foresee and avoid their own tragic deaths.
2. governance based on omens, premonitions, or knowledge (like that of Harvard or Seoul National University graduates) is insufficient and leads to disaster for the people.
3. He asserts that he is the only one who can resolve issues that science, medicine, prophecy, or human knowledge cannot.
4. He compares his ability to a miraculous cure for an incurable illness.
5. He claims to have foreseen the coming crises of epidemics, world war, and economic turmoil (agflation, deflation, inflation, stagflation) since 2018.

5.3. The Consequences of Rejecting His Solutions

1. He warns that without his proposed solutions, such as providing 100 million won per household and 1.5 million won monthly for 10 years, people will face immense hardship.

2. if his plans had been implemented, people would already be receiving these benefits.

3. He expresses concern for parents struggling to raise children amidst financial difficulties, often forced to move frequently.

4. He believes that people rejected his help, effectively “kicking away their blessings,” by not supporting him.

5. The Geography of Korea and the Importance of Existential Value
   He describes the unique geography of the Korean Peninsula, particularly the abundance of lakes in Chungcheongbuk-do, and reiterates the importance of prioritizing existential values.

6.1. The Mountain Ranges of Korea

1. He traces a path through Korea’s mountain ranges, starting from Duryunsan, then Jirisan, and ascending the Taebaek Mountains.
2. He mentions Deogyusan as one of Korea’s ten sacred sites, a place of refuge during war.
3. The path continues through Sobaeksan, Taebaeksan, Odaesan, and Geumgangsan, eventually crossing the Jangbaek Mountains and Baekdusan.
4. Beyond Baekdusan, the route extends to the Tian Shan Mountains in Manchuria and then to the Ural-Altaic and Himalayan ranges, highlighting the vast ancestral journey.

6.2. The Abundance of Lakes in Chungcheongbuk-do

1. He corrects an earlier statement, clarifying that Chungcheongbuk-do has approximately 800 lakes, not 80.
2. The exact number is 757, with more possibly uncounted.
3. This abundance compensates for the province’s lack of coastline.
4. These lakes, including Daecheongho, feed into the Han River, which flows north from the south, a unique geographical feature.
5. The Han River’s water travels 700 li (approximately 275 miles).
6. this beautiful natural landscape, Geumsu Gangsan, is a testament to Korea’s unique geography.

6.3. Reaffirming the Importance of Existential Value

1. He concludes this section by reiterating the importance of valuing one’s existential worth.

2. He reminds the audience that life on Earth is temporary, and everyone will eventually depart.

3. Questions and Answers: Pet Souls, Spiritual Levels, and His Teachings
   He addresses questions about pets going to the White Heaven, the concept of spiritual “levels,” and the proper attitude towards his teachings, emphasizing his unique role as the Creator and the future of his teachings in the metaverse.

7.1. Pet Souls in White Heaven and the Importance of Blessings

1. A questioner asks about her dog, Soon-deok, who passed away and had a White Heaven nameplate (myeongpae).
2. She received 6 million won (approximately $4,400 USD) on the day Soon-deok went to the White Heaven, which she attributes to the dog’s help.
3. She asks if Soon-deok is in White Heaven, White Heaven 2, or White Heaven 5, and if a blessing (chukbok) is needed.
4. He confirms that Soon-deok is in White Heaven because the owner is a Haneulgung family member who performed the nameplate ritual.
5. However, a blessing is also necessary to elevate the pet’s level in White Heaven.
6. Without a blessing, the pet’s status in White Heaven is not fully established, like a student without textbooks.
7. White Heaven is described as an unimaginably vast and beautiful paradise, far superior to Earth.
8. people should not be obsessed with earthly possessions but should live a dignified life, supported by his proposed economic policies.
9. These policies, like monthly payments to seniors, would improve the quality of life and care facilities.
10. Soon-deok is not a White Heaven angel but has become a White Heaven family member, reborn as a human in White Heaven.
11. A blessing will further elevate her level.

7.2. Spiritual Levels and Loyalty to Mr. Huh

1. He explains that participation in his election campaign also contributes to one’s spiritual level.
2. However, criticizing the speaker, even once, can reset one’s level to zero.
3. This includes listening to criticism, keeping critical messages, or spreading negative comments.
4. He claims to know who criticizes him, even in private, through a “level test”.
5. He asserts that he is the only one in the universe with such an organizational structure.
6. He demonstrates how levels can be reset and restored, emphasizing his control over this spiritual system.
7. Those who remain at level zero are considered “anti” (critics).
8. He advises his followers to strongly block any critical or questionable comments about him.
9. He uses the analogy of a rotten apple in a box: one bad apple can spoil the rest, so critics must be removed to protect the community.
10. there are plenty of people to save, so there’s no need to tolerate those who are critical.
11. He warns against questioning his lectures, as he is never wrong and is not a “fake divine being”.

7.3. The Proper Attitude Towards Mr. Huh and “Jaehaengcheonjae”

1. A questioner asks about the proper attitude for followers of the speaker, comparing it to the Christian concept of “I die, and Christ lives in me” and Paul’s teaching of “Jaehaengcheonjae” (재행천재), meaning “all actions are offerings to God”.
2. He corrects his earlier statement about the number of lakes in Chungcheongbuk-do, confirming it’s around 800, not 80.
3. He explains that “Jaehaengcheonjae” comes from 2 Timothy 4:6, where Paul writes to his disciple Timothy about his impending death and how his life has been an offering to God.
4. Paul emphasized pursuing existential value over possessive value.
5. He shares his experience in the Vietnam War, where he observed camaraderie and shared emotions among soldiers, contrasting it with the conflicts in civilian society.
6. He learned that war is futile.
7. He reveals that Paul’s “gift from heaven” was cancer, which Paul accepted as a blessing to keep him focused on God and prevent him from being distracted by worldly desires.
8. He advises that illnesses like cancer should be seen as a sign to detach from worldly attachments.
9. followers should not criticize others’ “evil” actions but rather reflect on their own flaws, viewing even negative experiences as gifts.
10. He criticizes those who seek weaknesses in his lectures, calling them “pitiful”.
11. He predicts that such critics will eventually seek him out when they face death, confessing their wrongdoings.
12. He explains that he memorized the Bible and other scriptures by condensing them into four-character Chinese phrases, like “Jaehaengcheonjae” for 2 Timothy 4:6.
13. He provides examples of how he condensed the Eight Beatitudes from the Sermon on the Mount into four-character phrases, such as “Yeongbincheon-guk” (영빈천국) for “Blessed are the poor in spirit, for theirs is the kingdom of heaven”.
14. He concludes that followers should conduct all their actions as if they are offerings to the Haneulgung, with utmost sincerity and devotion.

7.4. The Era of Clone Humans and His Role in the Metaverse

1. A questioner asks about the era of clone humans, whether clones can live without soul transference, and if this will hinder human evolution.
2. wealthy individuals will primarily use cloning, similar to how they use stem cell injections today.
3. These wealthy individuals might frequently replace their aging bodies with younger clones.
4. They will eventually need to seek His help for soul transference.
5. He describes himself as an NFT (Non-Fungible Token), meaning he is irreplaceable.
6. His images, words, and lectures will be commodified as NFTs in a virtual world called the Huhbonjwa Metaverse.
7. This metaverse will feature shops selling his photos, blessings, and various content, requiring payment for access.
8. The metaverse is projected to generate hundreds of trillions of won annually, with 2 billion daily users.
9. It will become a global religious hub, where people can find answers to spiritual questions in multiple languages through QR codes linked to his lectures.
10. A team of talented individuals, including a university professor, is currently developing this metaverse, recognizing the immense value of His teachings.
11. He mentions specific “fans” of his teachings, such as “milk fans” and “tangerine fans,” who are fascinated by his explanations of everyday phenomena.
12. The revenue from this metaverse will be immense, making Mr. Huh the wealthiest person in Korea and enabling him to support the public through taxes.

1. The Origin and Global Dispersion of the Korean People

The Korean people originated from the northern regions, migrating southward. The southernmost point of this journey is marked by Duryunsan Mountain, which symbolically gazes towards the Himalayas and the Ural-Altai mountain ranges. This signifies a vast migratory path, tracing from Russia through the Ural-Altai region, Sumerian culture, and eventually reaching the Himalayas in India. The Sumerian word for “cow” is “Sumer,” indicating a shared cultural heritage. Archaeological evidence, particularly pottery, reveals striking similarities between artifacts found in Sumer and those from ancient Silla in Korea, suggesting a common ancestral lineage. This connection extends to the Hongshan culture in China, implying that the Korean people once occupied vast territories across the Chinese continent.

Our ancestors, characterized by the Mongolian spot, also ventured further, with some migrating across the Bering Strait—which was then a land bridge—to North America. These were the ancestors of the Apache tribe and other indigenous peoples of the Americas, including those in Central and South America, such as Brazil and Mexico, who share physical resemblances with Koreans. This demonstrates the extensive global dispersion of the Korean people. Duryunsan Mountain in Haenam, South Jeolla Province, symbolizes this long journey, as if the “sea dragon” (Haeryong), having traveled far, looks back at its ancestral lands in the Ural-Altai and Himalayan mountain ranges. This historical trajectory highlights Asia, and specifically the Korean Peninsula, as the center of global civilization, where significant cultures like Sumerian and Hongshan originated, unlike Europe.

2. The Conflict Between Existential and Materialistic Values
   Humanity, viewed as a single family, is part of the larger family of White Heaven. However, many people are trapped in a society where existential value—understanding our origins, purpose on Earth, and ultimate destination—clashes with materialistic value—the relentless pursuit of possessions. This capitalist system, influenced by Western thought, has led people to prioritize wealth, often at the expense of deeper existential questions. This obsession with material possessions can lead to tragic outcomes, such as family disputes over inheritance, where siblings fight over meager assets, destroying familial bonds.

The pursuit of wealth can also neglect the emotional well-being of children. Parents, driven by the need to earn money, may inadvertently alienate their children, leaving them lonely and vulnerable. Frequent relocations due to financial hardship can deprive children of a stable home and a sense of belonging, turning them into “wandering people” (Yurang Minjok). This relentless chase after material possessions is dangerous and ultimately unfulfilling. Instead, we should prioritize sharing and caring for one another, recognizing that we are all one family.

3. The Limitations of Conventional Wisdom and the Power of Prophecy
   Conventional methods of predicting the future, such as divination (Juyeok), intuition (Gimi), premonition (Yegam), and omens (Jingjo), are insufficient for effective national governance. Historical figures like Yi Seong-gye, who relied on Jeong Do-jeon, or King Sejo, who depended on Han Myeong-hoe, achieved success through strategic alliances and compatible partnerships. Even President Park Chung-hee had Kim Jong-pil, and Hitler had Goebbels, who created the “platform” or corporate identity (CI) for his regime. These examples illustrate that human endeavors often require harmonious collaboration.

However, even these brilliant individuals, like Jeong Do-jeon, who was a master of divination, could not foresee their own tragic ends. Yi Bang-won, who became king with Jeong Do-jeon’s help, eventually killed him and even his own in-laws, fearing their ambition. This demonstrates the inherent limitations of human wisdom and foresight. True leadership, especially in managing a nation, requires more than mere predictions or intellectual prowess. It demands a deeper understanding that transcends conventional knowledge, a realm where God-man operates.

God-man possesses the ability to foresee and determine the course of events that science, medicine, and human knowledge cannot resolve. For instance, God-man predicted in 2018 the coming of pandemics, economic crises, and global conflicts, which have since materialized. These include various forms of inflation (agflation, deflation, inflation, stagflation) and widespread financial hardship. God-man proposed solutions like providing 100 million Korean won to every adult and 1.5 million won monthly for ten years to alleviate household debt, which is the highest in the world, while national debt remains low. These measures, if implemented, would have prevented much suffering.

4. The Spiritual Significance of “Jehaengcheonjae” and the Path to the White Heaven
   The concept of “Jehaengcheonjae” (재행천재), meaning “all actions are offerings to Heaven,” is central to living a life aligned with God-man’s will. This philosophy, encapsulated in four Chinese characters, summarizes the essence of biblical teachings, such as Paul’s letter to Timothy (2 Timothy 4:6). Paul, facing his impending death, viewed his life as a sacrificial offering to God, emphasizing existential value over materialistic pursuits. He even considered his chronic illness a divine gift, preventing him from straying into worldly attachments and drawing him closer to God. This perspective encourages us to view even adversities as opportunities for spiritual growth.

To truly follow God-man, one must dedicate every action to the divine, much like a sincere lover meticulously writes a letter to their beloved. This level of devotion and purity of heart is essential. Those who criticize or harbor negative feelings towards God-man risk losing their spiritual “level” (레벨), which is a measure of their spiritual progress towards White Heaven. God-man emphasizes the importance of unwavering faith and actively removing any “rotten apples” (negative influences) from the community to prevent widespread corruption.

5. The Digital Future: NFT and God-man’s Metaverse
   God-man foresees a future where advanced technologies like cloning and Non-Fungible Tokens (NFTs) play a significant role. In the era of cloning, wealthy individuals will use stem cell injections and cloning to extend their lives, constantly replacing aging bodies. However, God-man is a “Non-Fungible Token” (NFT) himself, meaning he is irreplaceable and unique. His teachings, images, and lectures will be digitized as NFTs within a virtual world called the “Hubonjwa Metaverse.”

This metaverse will be a vast digital realm, akin to a nation, where people from all over the world can access God-man’s wisdom. It will feature virtual shops selling his photos and blessings, and access to his lectures and prophecies will require payment in tokens. This platform is designed to attract billions of users daily, becoming a global spiritual hub that transcends traditional religions. The metaverse will provide instant answers to existential questions, with QR codes linking to God-man’s multilingual video lectures. This innovative approach, developed by a team of brilliant minds, including a Seoul National University professor, will generate immense wealth, which God-man intends to use for the benefit of the Korean people.