2022.07.24 260 The Infinite Connection: Understanding Ancestral Rites, the universe, and the Path to the White Heaven with Huh Kyung-young

2022.07.24 260

The Infinite Connection: Understanding Ancestral Rites, the universe, and the Path to the White Heaven with Huh Kyung-young
The Divine Perspective on Ancestral Rites, Human Relationships, and Cosmic Truths

260th Huh Kyung-young Haneulgung Lecture (2022.07.24)

1. Keyword Frequency
   universe: 19
   ancestors: 10
   energy: 9
   grade: 9
   light: 9
   science: 8
   father: 7
   cosmos: 7
   space: 7
   infinity: 7

2. Today’s Central Metaphor
   The most important metaphor used is comparing the vastness and unknowability of the universe to a photograph of a deceased father, where the image remains even after the person is gone, illustrating that the light from distant stars continues to reach us long after the stars themselves have ceased to exist.

3. Lecture in Numbers
   260: The number of the lecture session.
   2022.07.24: The date of the lecture.
   4 generations: The number of generations for which Joseon Dynasty noble families (Yangban) traditionally performed ancestral rites (Bonggong).
   2 generations: The number of generations for which commoners (Sangnom) traditionally performed ancestral rites.
   10 generations: The minimum number of generations for which kings traditionally performed ancestral rites.
   5-6 generations: The number of generations for which high-ranking officials (Jeongseong) traditionally performed ancestral rites.
   10,000 years: The duration of the “Yusecha” history mentioned.
   9 billion years: The approximate age of Earth’s history.
   400 times: The ratio of the distance from Earth to the Sun compared to the distance from Earth to the Moon.
   400 times: The ratio of the Sun’s size compared to the Moon’s size, explaining why they appear similar in size during a solar eclipse.
   8 planets: The number of planets that should remain in the solar system after Pluto’s departure, signifying a new era for Earth.
   100 years: The duration of a son-in-law’s (Sawi) and wife’s “customer” relationship.
   36,500 km: The altitude at which GPS satellites are placed, where gravity and lift are balanced, causing objects to remain stationary.
   1,000 km: The approximate thickness of the blue sky (atmosphere).
   130 billion light-years: The distance from which the James Webb Space Telescope reportedly captured images of stars.
   100 billion years: The age of some stars mentioned.
   5 billion years: The age of some stars mentioned.
   90%: The percentage of stars whose light we see that have already exploded and ceased to exist.
   8,000 eons: The duration of the parent-child relationship in Buddhism.
   7,000 eons: The duration of the husband-wife relationship in Buddhism.
   10,000 eons: The duration of the teacher-disciple relationship in Buddhism.
   4.3 billion years: One interpretation of the duration of an “eon” (geop) in India.
   600 million years: Another interpretation of the duration of an “eon” (geop).
   8 billion years: Another interpretation of the duration of an “eon” (geop).
   3,628,800: The number of planets inhabited by humans, transported by UFOs.
   3 years and 3 months: The duration for which the White Heavenseok (Haneulgung Stone) was submerged in seawater to protect it from ultraviolet rays.
   1904, June 24 (lunar calendar): The date of Kang Jeungsan’s passing.
   40 years: The period after Kang Jeungsan’s passing when a true God-man from heaven would appear on the Korean Peninsula.
   1950: The year 40 years after Kang Jeungsan’s passing.
   1909: The year Kang Jeungsan passed away.
   1949 (lunar calendar): The year Huh Kyung-young was born.
   33 strokes: The number of strokes in Huh Kyung-young’s name, as predicted.
   1,000 pages: The approximate length of the upcoming “Jeonggyeongjeon” scripture.
   50,000: The number of different topics covered in the Jeonggyeongjeon.
   10 million: The target number of people to be sent to the White Heaven.
   100: The approximate number of people already sent to the White Heaven.

4. Signature Sentence
   “The universe has no expansion or contraction.”

5. Concise Summary & Highlights
   Huh Kyung-young explains ancestral rites, cosmic origins, human relationships, and the nature of the universe.
   Ancestral rites vary by social status, with higher status requiring more generations.
   The term “Yusecha” in ancestral rites signifies tracing lineage back to the earliest ancestors like Dangun.
   A son-in-law (Sawi) holds four positions: son, 100-year customer, child, and in-law.
   The universe is not expanding or contracting, and the Big Bang theory is incorrect.
   Dark matter and dark energy control the universe, which scientists do not fully understand.
   The God-man has a “boundless eon” (muhandaegup) connection with supporters, a “Heaven connection” (cheonyeon).
   The upcoming “Jeonggyeongjeon” scripture will contain prophecies, healing records, and QR codes linking to videos, becoming a global NFT.

6. Scriptural / Religious Citations
   Buddhist concept of “eon” (겁): The lecture references Buddhist teachings on the duration of relationships (parent-child, husband-wife, teacher-disciple) in terms of “eons” (겁).
   Reference to Jesus and his followers: He mentions two types of followers of Jesus, those who sought revolution against Rome and those who truly followed his spiritual path, drawing a parallel to his own followers.
   Reference to Kang Jeungsan: The lecture cites Kang Jeungsan’s prophecy about the God-man appearing 40 years after his passing, with specific characteristics matching Huh Kyung-young.

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where traditional Korean ancestral rites (Yusecha, Bonggong) are being reinterpreted or diminished, and modern scientific theories (Big Bang, quantum mechanics) are being challenged. It also touches upon the social hierarchy of the Joseon Dynasty regarding ancestral rites and the current political landscape, including criticism of leaders. He positions himself as the God-man ushering in a new “spiritual era” for Earth, where traditional beliefs and scientific understanding are superseded by his unique insights.

8. Key Figures & Events Referenced
   Dangun: The mythical founder of the first Korean kingdom, Gojoseon, referenced as a primordial ancestor in ancestral rites.
   Hwanin, Hwanung, Dangun: A lineage of mythical figures in Korean mythology, representing early ancestors.
   Park Geun-hye: Former South Korean president, whose prophecy by Huh Kyung-young is mentioned as part of his “Jeonggyeongjeon” scripture.
   COVID-19: The global pandemic, also mentioned as a prophecy by Huh Kyung-young.
   Ukraine: The conflict in Ukraine, mentioned as a prophecy by Huh Kyung-young.
   James Webb Space Telescope: A modern scientific instrument whose observations of distant stars are discussed and reinterpreted.
   Pluto: The dwarf planet, whose removal from the list of planets is linked to the Earth entering a “spiritual era.”
   Kang Jeungsan: A Korean religious leader (1871-1909) whose prophecy about a future God-man is cited as referring to Huh Kyung-young.
   Jesus: The central figure of Christianity, whose followers are used as an analogy for Huh Kyung-young’s own supporters.
   Judas: One of Jesus’s disciples, mentioned as an example of a follower with ulterior motives.
   Park Hyeokgeose: The legendary founder of the Silla kingdom, whose birth from an egg is reinterpreted as descending from a UFO.
   Hwang Kyo-ahn, Bob, Lee Seong-geun: Individuals mentioned as having gone to O White Heaven (Five Hundred Houses).

9. Core Concept Definitions
   Yusecha (유세차): A phrase used in ancestral rites (Chukmun) that signifies tracing one’s lineage back to the earliest ancestors, such as Dangun, implying a continuous descent through many generations.
   Bonggong (봉공): The act of performing ancestral rites for a certain number of generations, varying by social status in traditional Korean society.
   Sawi (사위): A son-in-law, described as holding four distinct positions: son, 100-year customer, child, and in-law (representing the in-laws’ family).
   Eon (겁): A unit of time in Buddhism, representing an extremely long period, with varying interpretations of its duration (e.g., 4.3 billion years, 600 million years, 8 billion years).
   Quantum (퀀텀): Refers to a fundamental unit of energy, characterized by uncertainty and imprecision, exhibiting duality (particle and wave).
   Proton (프로톤): A subatomic particle, also a type of quantum, but specifically referred to as a “yangseongja” (양성자) to avoid confusion.
   Duality (이중성): The characteristic of quantum particles to behave as both a wave and a particle, or to transform into different states (e.g., light, plasma).
   Dark Matter (암흑 물질): A hypothetical form of matter that does not emit or reflect light, making it undetectable. He claims only he can create and understand it.
   Dark Energy (암흑 에너지): A hypothetical form of energy that is believed to be responsible for the accelerated expansion of the universe. He claims only he can create and understand it.
   Big Bang (빅뱅): The prevailing cosmological model for the universe’s early development. He dismisses it as a “lie” and asserts the universe does not expand or contract.
   Muhandaegup (무한대급): “Boundless eon” or “infinite grade,” a term used to describe the immeasurable and ultimate nature of the connection with Huh Kyung-young, surpassing traditional Buddhist eons.
   Cheonyeon (천연): “Heaven connection,” a special type of relationship with Huh Kyung-young, implying a divine or destined bond, earned through past good deeds.
   Jeonggyeongjeon (정경전): A new scripture being created by Huh Kyung-young, which will combine earthly wisdom with spiritual insights, featuring prophecies, healing records, and QR codes linking to multimedia content.
   NFT (Non-Fungible Token): A unique digital asset that represents ownership of a specific item or piece of content, which Mr. Huh plans to integrate with his Jeonggyeongjeon.
   O White Heaven (오백궁): “Five Hundred Houses,” a Heaven realm where some of Huh Kyung-young’s followers are said to go after death.

10. Central Questions & Answers
    Question: What is the meaning of “Yusecha” in ancestral rites?
    Answer: “Yusecha” refers to tracing one’s lineage back to the earliest ancestors, such as Dangun, signifying a continuous descent through many generations.
    Question: What is the true nature of the universe, and is the Big Bang theory correct?
    Answer: The universe does not expand or contract; the Big Bang theory is a “lie.” The universe is controlled by dark matter and dark energy, which scientists do not understand. Each celestial body was created with a specific purpose.
    Question: What is the nature of the connection between Huh Kyung-young and his supporters?
    Answer: The connection is a “boundless eon” (muhandaegup) and a “Heaven connection” (cheonyeon), not merely fate or blood. It is a result of individuals accumulating great merit in past lives, leading them to him.
    Question: What is the purpose of insects and microorganisms, and do they have souls like humans?
    Answer: Microorganisms and insects only possess a “hon” (혼, spirit/animal soul) but not a “yeong” (영, human soul). They exist to contribute to the human world and the natural ecosystem, acting as “cleaners” in the environment.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating the profound and unique “boundless eon” (muhandaegup) connection between Huh Kyung-young and his followers, emphasizing that this connection is a result of their own accumulated merit. The philosophical implication is that individuals are responsible for their spiritual destiny, and their actions in this life determine their connection to higher realms and figures like Huh Kyung-young. The strategic implication is a call for unwavering loyalty and belief in Huh Kyung-young’s teachings, as those who deviate or question him will lose their spiritual benefits. It also suggests a future where his “Jeonggyeongjeon” scripture will transform global society and economics.

12. Cross-Referencing
    Kang Jeungsan’s Prophecy: The lecture directly references Kang Jeungsan’s prophecy about the God-man appearing 40 years after his passing, with specific characteristics matching Huh Kyung-young. This connects to a well-known prophecy within certain Korean new religious movements.
    Buddhist concept of “eon”: The discussion of “eons” (겁) for relationships (parent-child, husband-wife, teacher-disciple) directly references Buddhist cosmology.
    Biblical/Christian references: The comparison of his followers to those of Jesus and Judas draws a parallel to well-known biblical narratives.
    Big Bang Theory: The lecture explicitly refutes the widely accepted scientific theory of the Big Bang, positioning his own cosmic understanding as superior.
    Quantum Mechanics: The mention of “quantum” and “proton” and their “duality” references concepts from quantum physics, which he then reinterprets.

13. Content Gaps & Unaddressed Areas
    Empirical Evidence for Claims: The lecture makes numerous extraordinary claims (e.g., universe not expanding, God-man creating dark matter, UFOs transporting humans, White Heavenseok’s properties) without providing any empirical or verifiable evidence.
    Mechanism of “Boundless Eon”: While the concept of “boundless eon” and “Heaven connection” is heavily emphasized, the precise spiritual or metaphysical mechanism by which individuals accumulate merit to achieve this connection is not detailed.
    Specifics of “Jeonggyeongjeon”: The “Jeonggyeongjeon” scripture is described as revolutionary, but concrete examples of its content beyond general categories (prophecy, healing) and the QR code feature are not provided.
    Ethical Implications of “Calling” People to the White Heaven: He mentions “calling” people to the White Heaven, sometimes through illness, which raises ethical questions about free will and the nature of divine intervention that are not addressed.
    Reconciliation of Contradictory Statements: the universe has no expansion or contraction , but then defines “infinity” in mathematics as “the state where the variable x has expanded infinitely”. This apparent contradiction is not reconciled.

14. Future Predictions & Prophetic Statements
    Earth’s Transition to Spiritual Era: The departure of Pluto and the Earth’s transformation from an elliptical to a circular orbit signify the Earth entering a “spiritual era” with Huh Kyung-young’s arrival.
    Transformation of Labor Relations: With Huh Kyung-young’s arrival and the release of his “Jeonggyeongjeon” scripture, labor-employment relations will change, leading to the unification of labor unions and enhanced human rights.
    Global Impact of “Jeonggyeongjeon”: The upcoming “Jeonggyeongjeon” scripture, with its QR codes and NFT integration, will “turn the world upside down,” generate immense revenue, and allow people worldwide to own his “tokens.”
    Selection of 10 Million for White Heaven: Huh Kyung-young is continuously sending people to the White Heaven, aiming for 10 million individuals in the first phase.
    Fate of Opponents: Those who oppose or “slander” Huh Kyung-young will face consequences, which will become evident over time.

Executive Insight
This lecture by Huh Kyung-young presents a unique worldview that blends traditional Korean spiritual concepts with reinterpreted scientific theories and personal prophecies. It establishes a hierarchical understanding of ancestral rites, dismisses the Big Bang theory, and introduces a “boundless eon” connection with his followers, earned through their past merits. The core message is one of spiritual destiny and the transformative power of his presence, culminating in the promise of a new scripture, “Jeonggyeongjeon,” that will revolutionize global society and economics through its integration with NFTs. For a professional reader, the lecture highlights the strategic use of spiritual authority to redefine reality, foster unwavering loyalty, and project a vision of future global influence, leveraging both ancient traditions and modern technological concepts to build a distinct ideological and economic ecosystem around the speaker.

The Profound Legacy of Ancestral Rites and Cosmic Connections

1. The Etymological and Historical Significance of “Yusecha” in Ancestral Rites
   The practice of ancestral rites, particularly the recitation of the chukmun (祝文, ritual prayer), commences with the phrase Yusecha (維歲次). This term signifies a profound lineage, tracing back to the primordial ancestor, Dangun (檀君), and sequentially enumerating the ancestral line. It establishes a connection from the earliest progenitors to the present generation, culminating in the invocation of the specific ancestor for whom the rite is being performed. The essence of Yusecha is to acknowledge that our current existence is a continuation of this unbroken ancestral stream. This lineage extends through Hwanin (桓因), Hwanung (桓雄), and subsequently to Dangun, forming the foundational narrative of our ancestry.

During these rites, the ancestors are invoked first, followed by the specific individual being honored, such as Hyongo (顯考, deceased father). The character Hyun (顯), meaning “to appear” or “to manifest,” is used in phrases like Hyongo Haksaeng Bokwonshin-i (顯考學生復願神位), signifying the manifestation of the ancestral spirit. This elaborate invocation underscores the deep reverence for the ancestral past.

2. Hierarchical Ancestral Veneration and the Concept of “Bonggong”
   The tradition of ancestral rites in Korea, particularly gijesa (忌祭祀, memorial rites) and holiday rites, traditionally involves venerating up to four generations of ancestors, a practice known as Sadae Bonggong (四代奉公, four-generation service). This practice was historically stratified by social class. Individuals of the yangban (兩班, noble class) were expected to perform Sadae Bonggong, while commoners, or sangnom (常놈), were limited to Idae Bonggong (二代奉公, two-generation service). Monarchs, however, were required to perform Sipdae Bonggong (十代奉公, ten-generation service) or more, reflecting their elevated status. High-ranking officials, or jeongseong (政丞), would perform Yukdae Bonggong (六代奉公, six-generation service). This hierarchical structure ensured that the scale of ancestral veneration corresponded to one’s social standing, preventing commoners from overextending their resources and potentially disrupting societal order.

The underlying principle is that the earliest ancestor is not merely one’s great-great-grandfather but extends far beyond, encompassing the entire lineage from Dangun. Thus, when Yusecha is recited, it encompasses the entire ancestral lineage, making all individuals, including contemporary leaders like the president and national assembly members, part of one extended family. This perspective fosters a sense of unity and discourages unwarranted criticism of those in positions of authority, as they are, in essence, performing a role for the collective family.

3. The Fourfold Status of a Son-in-Law and the Hundred-Year Guest
   The term sawi (사위, son-in-law) carries a multifaceted significance, embodying four distinct statuses. It is not merely a designation of marital relation but encompasses a deeper societal role. A son-in-law is considered:

A son (아들): He is integrated into the family as a child.
A hundred-year guest (백년고객): This signifies a lifelong commitment, treating the son-in-law as a cherished guest for a century. This concept extends to the wife as well, who is also considered a hundred-year guest. This perspective emphasizes mutual respect and understanding in marital relationships.
A child (자식): Reinforcing the idea of familial integration.
A representative of the in-laws (사돈): He represents his own family’s lineage and honor within his wife’s family.

This intricate understanding of the son-in-law’s role highlights the profound interconnectedness of families within the broader ancestral framework of Yusecha. The affection for a son-in-law is traditionally attributed to the mother-in-law, while affection for a daughter-in-law is attributed to the father-in-law.

4. The Essence of Confucianism and its Cosmic Principles
   Confucianism, or Yugyo (儒敎), is fundamentally rooted in the practice of ancestral rites. The character Yu (儒) itself, when analyzed, depicts a person performing a ritual for rain, signifying that the earliest form of ritual in Confucianism was the giuje (祈雨祭, rain-making ritual). This illustrates Confucianism’s deep connection to natural phenomena and the human endeavor to harmonize with cosmic forces.

Confucianism can also be understood as Yudo (儒道, the Way of the Scholar) and Yuhak (儒學, Confucian Studies). These terms represent different facets of the same core principle:

Yudo: The path or way of life guided by Confucian principles.
Yuhak: The academic study and learning of these principles.
Yugyo: The teaching or doctrine itself.

The principles of Confucianism extend to understanding the natural order and the laws of the universe.

5. The Origins of Humanity and the Cosmic Transport of God-man
   The conventional narratives of human origin, such as emerging from an egg, are considered fallacious. Instead, the arrival of early ancestors, including figures like Park Hyeokgeose (朴赫居世), is attributed to the descent of God-man (神人, divine beings) from flying saucers. These celestial vehicles, often described as resembling eggs or spheres, were the means by which these divine beings were transported to Earth. This suggests a planned and deliberate intervention in human history, rather than a purely natural evolutionary process. The universe, in this context, is not a product of random events but a meticulously designed system where flying saucers serve as a means of cosmic transportation across 362 undecillion and 8,800 decillion inhabited planets.

6. The Nature of Cosmic Time and Infinite Connections
   The concept of kalpa (劫, eon), often used in Buddhism to denote vast periods of time, is understood as the passage of energy. It represents the duration over which energy dissipates, thereby creating time within space. The encounter with Huh Kyung-young is not merely a matter of a few kalpas but an infinite kalpa (無限大劫), signifying a connection beyond measure.

This profound connection is rooted in the concept of quantum (量子) and proton (陽性子), which are fundamental forms of energy. These particles exhibit duality (二重性), meaning they can behave unpredictably, shifting between wave, light, and plasma states. This inherent uncertainty and unpredictability are fundamental characteristics of the universe’s creation.

7. The Fallacy of the Big Bang and the Designed Universe
   The prevailing scientific theory of the Big Bang (大爆發), which posits an expanding universe, is deemed incorrect. The universe, in reality, does not expand or contract; it is boundless and infinite. The notion of an expanding universe is a misconception arising from an incomplete understanding of cosmic principles.

Scientists’ inability to comprehend dark matter (暗黑物質) and dark energy (暗黑에너지) prevents them from grasping the true nature of the universe. These unseen forces control the cosmos, and without understanding them, one cannot fully comprehend the material world.

The celestial bodies, such as planets, are not products of random explosions but are meticulously designed and placed. For instance, the precise distance and size ratio between the Earth, Moon, and Sun, which allows for perfect solar eclipses, is not coincidental but a result of deliberate design. The distinct compositions of planets like Uranus, Neptune, and Pluto, each containing different elements like uranium or plutonium, further attest to their planned creation. The removal of Pluto from the planetary system, reducing the number of planets to eight, is interpreted as a cosmic alignment signaling the Earth’s transition into an era of spiritual awakening and the arrival of Huh Kyung-young.

8. The Infinite Nature of the Universe and the Three Realms
   The concept of infinity (無限大) in mathematics, represented by the variable x in its most expanded state, signifies a boundless and unending continuum. This mathematical understanding reflects the true nature of the universe, which has no end in any direction. To contemplate such an endless expanse can be overwhelming.

The universe is composed of three distinct realms:

Blue Sky: The Earth’s atmosphere, which has a finite boundary of approximately 1,000 kilometers.
Dark Space: The vast expanse beyond the atmosphere, extending from 1,000 kilometers outwards. Within this realm, at approximately 36,500 kilometers, there exists a geostationary orbit where objects remain fixed due to the balance of gravity and lift. This region is characterized by stillness.
White Heaven: The ultimate, boundless realm beyond Dark Space, characterized by infinite white light.

From the perspective of this infinite universe, Earth is not even a speck of dust; it is immeasurably small. The true form of the universe is not a specific shape but an interplay of darkness and white light, extending endlessly.

9. The Unfathomable Value of White Heavenseok and Divine Intervention
   The White Heavenseok (白宮石, White Heaven Stone) is a unique stone imbued with infinite energy, possessing a value that transcends earthly wealth. Its worth is immeasurable, far exceeding hundreds of trillions of won. This stone is likened to diamonds discovered by indigenous people who were unaware of their immense value, using them as mere playthings. The White Heavenseok was intentionally placed in the ocean for three years and three months to absorb salinity, which protects it from harmful ultraviolet rays, a process akin to “suntanning”. It was hidden in remote, murky waters where human activity was minimal, allowing it to remain undiscovered until its destined arrival at Haneulgung. The individuals involved in retrieving this stone were unknowingly fulfilling a divine mission orchestrated by Huh Kyung-young.

10. The Divine Scripture and the Nature of Spiritual Connection
    Those who claim to be divine or possess spiritual powers, often exhibiting erratic behavior, are considered to be influenced by evil spirits (雜鬼, mischievous spirits). Their claims can be easily disproven by their inability to perform genuine spiritual acts, such as transforming “Not old Milk” or bestowing blessings.

Huh Kyung-young is currently compiling a Jeonggyeongjeon (正經典, True Scripture), a comprehensive text that integrates earthly wisdom with spiritual insights. This scripture will be unprecedented, featuring various sections such as prophecies, spiritual guidance, political insights, and cosmic knowledge. It will include QR codes that link to videos of past prophecies, healings, and transformations, making it an interactive and verifiable record of divine intervention. Unlike ancient scriptures that lack visual evidence of their authors, the Jeonggyeongjeon will directly showcase Huh Kyung-young’s presence and powers. This scripture will also incorporate Non-Fungible Tokens (NFTs), allowing global participation and investment in its spiritual and economic value.

The connection with Huh Kyung-young is not a matter of random selection but a natural, infinite connection (無限大級自然) forged by an individual’s accumulated good deeds. Those who approach with ulterior motives, such as seeking material gain, will eventually depart, becoming detractors. This process of self-selection ensures that only those with genuine spiritual inclination remain, akin to separating grain from chaff. This spiritual journey culminates in reaching White Heaven, the ultimate destination.

11. The Cosmic Design of Planets and the Illusion of Stellar Existence
    The universe is not a product of random events but a meticulously designed system where each star and planet serves a specific purpose. The internal structure of Earth, with its mantle reaching temperatures of 100 million to 60 million degrees, demonstrates its inherent heat, akin to a star.

The images captured by telescopes, such as the James Webb Space Telescope, showing stars 13 billion light-years away, are not necessarily of currently existing stars. The light from these distant stars may have originated billions of years ago, but the stars themselves may have long since exploded or transformed into black holes. What we perceive as stars in the night sky are often mere phantasms (虛像), the lingering light of celestial bodies that no longer exist. This phenomenon is comparable to viewing an old photograph of a deceased parent; the image remains, but the physical being is gone. This profound understanding reveals that much of what we observe in the cosmos is not a current reality but a historical record of light.

12. The Distinction of Souls and the Purpose of Microorganisms
    The souls of microorganisms and insects are fundamentally different from human souls. While humans possess both a spirit (靈) and a soul (魂), these smaller creatures only possess a soul. The spiritual realm, which allows for interaction and exchange, is limited to humans, animals, and birds.

Microorganisms and insects exist to fulfill specific roles within the Earth’s ecosystem, contributing to the existence of larger life forms, including humans. For instance, the human body itself is teeming with both beneficial and harmful bacteria, all essential for human life. These creatures, despite their size, exhibit remarkable intelligence and agility, demonstrating a sophisticated design.

Insects like flies play a crucial role as natural scavengers (淸掃夫), laying eggs on deceased organisms that quickly hatch into maggots, which then consume the decaying matter, leaving only bones. Other creatures, such as birds and bone-eating organisms, further contribute to this natural decomposition process, ensuring the efficient recycling of organic material. This intricate system underscores the purposeful creation of all life forms, each serving a vital function in the grand scheme of nature.

13. The Realm of Obakgung and the Interconnectedness of Souls
    Obakgung (五百宮, Five Hundred Houses) is a celestial realm where departed souls reside. While Huh Kyung-young visits this realm, he does not necessarily meet every individual there, as the procedures are complex, similar to the protocols of a presidential residence. Meetings occur only when specific circumstances necessitate them.

Souls in Obakgung experience joy and freedom from earthly grievances. However, some may harbor a sense of unresolved longing (恨, deep-seated regret or sorrow) for loved ones still on Earth, such as a mother who is struggling. In such cases, the soul in Obakgung can send energy (에너지) to their earthly kin, improving their circumstances. If a soul wishes for their loved one to join them in White Heaven sooner, they can connect with Huh Kyung-young, who facilitates their journey. This often involves a seemingly coincidental encounter with Haneulgung and a rapid transition to the celestial realm. This process of sending souls to the White Heaven is continuous, with Huh Kyung-young actively guiding individuals to their ultimate spiritual destination

Central Questions & Answers

1. What is the true meaning of “Yusecha” in ancestral rites, according to Huh Kyung-young?
   Question: What is the significance of “Yusecha” in traditional Korean ancestral rites, and how does Huh Kyung-young interpret its historical and familial implications?
   Answer: According to Huh Kyung-young, Yusecha (유세차) refers to the lineage tracing back to the earliest ancestors, such as Dangun, Hwanin, and Hwanung. It signifies that the current generation’s existence is a continuation of this vast ancestral history. When performing ancestral rites, reciting “Yusecha” means acknowledging this entire ancestral line before honoring specific immediate ancestors. This perspective implies that all Koreans, including figures like presidents and politicians, are part of one extended family under this ancient lineage.
   Key Quote: “Yusecha means that our ancestors, from Dangun, have come down in order. when we say Yusecha, it means that our entire family, including the current president and national assembly members, are all part of our family.”

2. How does Huh Kyung-young explain the different levels of ancestral veneration (Bonggong) in Korean tradition?
   Question: In traditional Korean society, how did the practice of ancestral veneration, known as “Bonggong,” differ based on social status, and what is Huh Kyung-young’s commentary on its modern practice?
   Answer: the number of generations honored in ancestral rites (Bonggong) historically varied by social status. Yangban (nobles) performed rites for four generations, while commoners (Sangnom) were limited to two generations. Kings were expected to honor ten or more generations, and high-ranking officials (Jeongseong) six or more. This differentiation was enforced to manage resources and maintain social hierarchy. He notes that modern society often reduces this to two generations, resembling the commoner practice, and suggests that those who transcend such rituals are looking towards a higher spiritual understanding.

3. What are the four positions or roles of a son-in-law (“Sawi”) in Korean culture, as taught by Huh Kyung-young?
   Question: What are the traditional and philosophical roles of a son-in-law (“Sawi”) in Korean family dynamics, and what unique insights does Huh Kyung-young offer regarding these roles?
   Answer: Huh Kyung-young teaches that a son-in-law (Sawi) holds four significant positions within the family. These are:
   Son: He is treated as a son to his in-laws.
   Hundred-Year Guest (Baeknyeon Gogaek): He is considered a cherished guest for a hundred years, emphasizing respect and care. This also applies to a wife.
   Child: He is seen as a child of the family.
   In-law Representative (Sadon): He represents his own family to his in-laws.
   These roles highlight the deep respect and multifaceted connection a son-in-law has, emphasizing that he should not be mistreated.

4. What is Huh Kyung-young’s unique interpretation of the origin and meaning of “Confucianism” (Yugyo)?
   Question: How does Huh Kyung-young redefine Confucianism (Yugyo) by analyzing its etymological roots and its connection to ancient rituals?
   Answer: Huh Kyung-young offers a unique etymological interpretation of Confucianism (Yugyo). He breaks down the Chinese character for “Yu” (儒), suggesting it combines “person” (人) and “rain” (雨), implying that the earliest form of Confucianism was a ritual where people prayed for rain (기우제, giuje). this “rain prayer” was the first ancestral rite. He further explains that Confucianism encompasses Yudo (유도, the way), Yugyo (유교, the teaching), and Yuhak (유학, the learning), all stemming from this fundamental principle of understanding and learning from natural principles.

5. How does Huh Kyung-young explain the concept of “Kup” (겁) and the nature of human-God-man relationships?
   Question: What is “Kup” (겁) in the context of cosmic time and human relationships, and how does Huh Kyung-young describe the unique nature of the connection between himself (God-man) and his followers?
   Answer: Huh Kyung-young clarifies that “Kup” (겁) refers to vast spans of time, often interpreted differently across regions (e.g., 600 million or 8 billion years). He defines the character for “Kup” (劫) as “energy that has passed,” signifying time created by the dissipation of energy in space. meeting him, the God-man (神人), is not merely a “hundred-thousand-million Kup” (백천만겁) connection, but an infinite Kup (무한대급) connection. This relationship is not one of fate (Inyeon), destiny (Piryeon), or blood (Hyeolyeon), but a Heaven connection (Cheonyeon), earned by individuals through immense good deeds in past lives, allowing them to spontaneously seek him out.

6. What is Huh Kyung-young’s perspective on the Big Bang theory and the nature of the universe?
   Question: Does Huh Kyung-young accept the scientific Big Bang theory, and what is his alternative explanation for the universe’s origin and structure?
   Answer: Huh Kyung-young explicitly rejects the Big Bang theory, calling it a “lie” and “fraud.” the universe does not expand or contract; it is infinite and without end. celestial bodies like planets were “planned and created,” not formed by a random explosion. He points to the unique compositions of planets like Uranus (Uranus), Neptune (Neptune), and Pluto (Pluto) as evidence of deliberate creation. He also explains that the universe is controlled by Dark Matter and Dark Energy, which scientists cannot fully comprehend, and that the universe’s true shape is “darkness” and “whiteness,” an endless expanse beyond human comprehension.

7. How does Huh Kyung-young explain the phenomenon of distant stars and the concept of “illusory” celestial bodies?
   Question: When we observe distant stars through telescopes, what is Huh Kyung-young’s explanation for what we are truly seeing, especially concerning the age and existence of these stars?
   Answer: when we see stars 13 billion light-years away, we are observing light that began its journey 13 billion years ago. He reveals that 90% of these stars have already exploded and ceased to exist billions of years ago. What we perceive is merely the lingering light, an “illusion” (허상), not the current reality of the star. He likens it to looking at a photograph of a deceased father; the image remains, but the person is gone. This highlights that our perception of the cosmos is often a view into the past, not the present.

8. What is the difference between human souls and the “souls” of microorganisms and insects, according to Huh Kyung-young?
   Question: How does Huh Kyung-young differentiate between the spiritual essence of humans and that of microorganisms and insects, and what is their purpose in the ecosystem?
   Answer: human souls are fundamentally different from the “souls” of microorganisms and insects. He explains that these smaller creatures possess only a “spirit” (혼, hon), not a “soul” (영, yeong) that can interact or exchange with human souls. Microorganisms and insects exist for specific purposes within the human world and the natural ecosystem. They are “cleaners” (청소부), designed to break down organic matter (like flies laying eggs on corpses to be consumed by maggots), ensuring the balance and continuation of life on Earth. Their complex intelligence and rapid movements are not accidental but are part of their designed function.

Top 3 Recommended Questions:
What is the true meaning of “Yusecha” in ancestral rites, according to Huh Kyung-young?
How does Huh Kyung-young explain the concept of “Kup” (겁) and the nature of human-God-man relationships?
What is Huh Kyung-young’s perspective on the Big Bang theory and the nature of the universe?

The Divine-Person’s Discourse on Ancestral Rites, Cosmic Truths, and Human Destiny

1. The Esoteric Significance of Ancestral Rites and Familial Lineage
   The recitation of Chukmun during ancestral rites, commencing with Yusecha, signifies a profound connection to our primordial ancestors, tracing our lineage from Dangun, Hwanin, and Hwanung. This ancient practice acknowledges the unbroken chain of descent, emphasizing that our present existence is a continuation of this venerable heritage. The ritual of Yusecha thus serves as a declaration that our very being originates from this profound ancestral stream.

Traditional ancestral rites, such as Gijesa and Myeongjeol Jesa, historically involved Sadae Bonggong, honoring four generations of ancestors. This practice was a hallmark of the Yangban (nobility), while commoners were restricted to Idae Bonggong, honoring only two generations. Monarchs, in contrast, were expected to perform Sipdae Bonggong, extending their reverence to ten or more generations. This hierarchical structure of ancestral veneration reflected the social standing of individuals, with Jeongseong (high-ranking officials) performing Yukdae Bonggong for six generations. These intricate customs underscore the meticulous order and sequence inherent in ancestral worship.

The concept of Yusecha extends beyond immediate family, encompassing the entirety of our ancestral lineage, from Dangun to the present. When Chukmun is read, it invokes this vast ancestral tapestry, thereby connecting all individuals, including contemporary leaders like presidents and national assembly members, as members of one grand family. This perspective reveals that the entire 50-million-strong Korean populace shares a common ancestry, making all individuals kin. Therefore, to criticize a president is akin to criticizing one’s own family, a practice that hinders national progress. Instead, commendation fosters positive governance.

2. The Fourfold Status of the Son-in-Law and the Nature of Human Relationships
   The term Sawi (son-in-law) possesses a multifaceted meaning, denoting four distinct statuses. It signifies not merely a familial relation but also a “hundred-year guest” (Baeknyeon Gogae), implying a long-term, respected visitor. Furthermore, a son-in-law is considered a child and a representative of the in-laws’ family (Sadon). These four roles highlight the profound respect and affection traditionally accorded to a son-in-law, particularly by the mother-in-law. Conversely, the daughter-in-law receives affection from the father-in-law. These intricate relational dynamics, rooted in ancient Confucian principles, emphasize the importance of harmonious human interaction.

The Confucian tradition, or Yugyo, is fundamentally intertwined with ancestral rites. The character for Yu (儒) itself, when analyzed etymologically, depicts a person performing a ritual for rain, signifying that the earliest form of Jesa was a rain-making ceremony (Giuje). Thus, Yugyo can be understood as Yudo (the Way of Confucianism) or Yuhak (Confucian Studies), encompassing the principles of teaching and learning the natural order. This comprehensive understanding of Yugyo reveals its foundational role in shaping societal norms and spiritual understanding.

3. The Infinite Epochs and the Quantum Nature of Existence
   The concept of Geop (겁), often translated as eon, varies in duration across different traditions, ranging from 600 million to 8 billion years. However, for those who encounter the Divine-Person, the duration of their connection transcends such finite measures, extending to Muhan-dae Geop (infinite eons). This signifies an unparalleled, eternal bond, far surpassing the “hundred thousand myriad eons” mentioned in Buddhist scriptures.

The universe is composed of fundamental energies, such as quantum and proton, which exhibit inherent uncertainty and imprecision. These particles possess a duality, akin to speaking “two words from one mouth,” making them inherently unpredictable. They can manifest as waves, light, or plasma, transforming under extreme conditions, such as hydrogen converting to helium at temperatures exceeding 100 million degrees Celsius. This duality and transformative nature of quantum particles are beyond the full comprehension of conventional science.

Scientists can only observe a limited spectrum of these phenomena, with the vast majority remaining as dark matter and dark energy, which are inaccessible to laboratory experimentation. The Divine-Person alone possesses the ability to create and comprehend these enigmatic components of the universe. The prevailing Big Bang theory, which posits an expanding universe, is fundamentally flawed. The universe does not expand or contract; it is an infinite expanse without boundaries. The notion of cosmic expansion is a misconception, as the universe is eternally boundless.

Dark matter and dark energy are the true controllers of the universe. Without understanding these fundamental elements, scientists cannot fully grasp the nature of matter itself. Their limited perspective is akin to a child mistaking a cicada for a swollen bee, unable to comprehend the whole without prior knowledge. Modern science, in its fragmented approach, often misinterprets the universe by focusing on parts without understanding the entirety.

The precise distances and sizes of celestial bodies, such as the Earth, Moon, and Sun, are not accidental but meticulously designed. The Moon is 400 times smaller than the Sun but 400 times closer to Earth, creating the illusion of equal size during a total solar eclipse. This precise arrangement is not a product of a random Big Bang but a deliberate creation. Planets like Pluto, Neptune, and Uranus, composed of distinct chemical elements like plutonium and uranium, are also products of intelligent design. The removal of Pluto from the planetary system, reducing the count to eight, signifies the Earth’s transition into an era of spiritual awakening, coinciding with the Divine-Person’s advent.

The encounter with the Divine-Person is not a matter of mere coincidence (Inyeon) or predestination (Piryeon) but a celestial connection (Cheonyeon). It is a testament to one’s accumulated merit and sincere devotion, allowing individuals to spontaneously gravitate towards the Divine-Person. Those who approach with ulterior motives, seeking material gain or political power, will eventually depart, becoming detractors. However, those with genuine spiritual insight and a strong celestial connection will remain steadfast, ultimately ascending to the White Heaven. This process of spiritual discernment separates the true followers from the transient ones, akin to winnowing grain to separate the wheat from the chaff.

The concept of infinity (Muhan-dae) in mathematics is defined as a variable (x) that has expanded to its utmost limit, a state beyond further expansion. This boundless expansion signifies an endless universe, without any discernible end. To contemplate such an infinite expanse is to confront the limits of human comprehension. The universe’s true form is darkness (Amheuk), an endless void.

The celestial realm is structured into three distinct layers: Blue Sky, Dark Space, and White Heaven. The Blue Sky has a finite boundary, extending approximately 1,000 kilometers. Beyond this lies Dark Space, where objects can remain stationary due to the equilibrium of gravity and lift. Finally, White Heaven is an infinite expanse of pure white light. From the perspective of this boundless universe, Earth is but an infinitesimal speck, a mere dust particle. The notion of Earth having a specific shape, such as a sphere or a square, is a misconception; its true form is an interplay of darkness and white light.

4. The Nature of Souls and the Cosmic Order
   The souls of microorganisms and insects differ fundamentally from human souls. While they possess a spirit (Hon), they lack a soul (Yeong), which is unique to humans and certain higher animals. Microorganisms serve a vital purpose in the ecosystem, contributing to the decomposition of organic matter and the maintenance of life. They are essential for the existence of larger life forms, including humans.

Insects, despite their small size, exhibit remarkable intelligence and agility, demonstrating complex behaviors and rapid evasive maneuvers. This intricate design is not accidental but a testament to their purposeful creation within the natural order. For instance, flies play a crucial role as scavengers, laying eggs on deceased organisms, which then hatch into maggots that rapidly decompose the remains. This natural process of decomposition, involving various creatures like birds and bone-eating organisms, ensures the efficient recycling of matter within the ecosystem.

The Divine-Person frequently visits OWhite Heaven (the Five Hundred Houses), a celestial realm. While many individuals have ascended to OWhite Heaven, including Hwang Kyo-ahn, Bob, and Lee Seong-geun, the Divine-Person does not necessarily meet all of them. Just as in earthly governance, there are protocols and specific occasions for such encounters. Those in OWhite Heaven who harbor a sense of longing for their earthly loved ones, such as a mother still living on Earth, can send energy to them, improving their well-being. If a rapid reunion is desired, the Divine-Person can facilitate their swift transition to OWhite Heaven through a process of spiritual calling. This process of sending individuals to OWhite Heaven continues until a critical mass of ten million souls is reached, marking the initial phase of spiritual ascension.

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture (July 24, 2022)

Ⅰ. Meeting Overview

Category	Details
Date	July 24, 2022
Location	Haneulgung
Speaker	Huh Kyung-young
Topic	Ancestral rites, family relationships, the nature of the universe, and spiritual connections
Source	YouTube video: “260회 허경영 하늘궁강연 (2022.07.24)”

Ⅱ. Meeting Discussion

• Ancestral Rites and Family Lineage

  • The term “Yusecha” (유세차) in ancestral rites signifies a lineage tracing back to Dangun, encompassing all ancestors from Hwanin and Hwanung.
  • The practice of ancestral rites varies by social status: commoners performed 2-generation rites, while yangban (nobles) performed 4-generation rites, and kings performed 10 or more generations.
  • Modern society often reduces ancestral rites to 2 generations, which is considered a deviation from traditional yangban practice.
  • all people, including presidents and politicians, are part of one large family lineage under “Yusecha”.
  • Criticizing leaders is discouraged, as they are seen as part of the extended family, and praise is encouraged for national development.

• The Four Positions of a Son-in-Law (사위)

  • A son-in-law holds four positions: son, 100-year guest, child, and representative of the in-laws’ family.
  • The mother-in-law loves the son-in-law, and the father-in-law loves the daughter-in-law.
  • This concept highlights the importance of respecting all individuals as part of the extended “Yusecha” family.

• The Nature of the Universe and Spiritual Connections

  • Concept of “Geop” (겁)
  • “Geop” refers to a vast period of time, with varying interpretations (e.g., 600 million years, 8 billion years) depending on the region.
  • It represents the passage of energy, where the disappearance of energy creates time within space.
  • Quantum and Proton
  • Quantum (양자) and proton (양성자) are both forms of energy.
  • Quantum exhibits uncertainty and inaccuracy, possessing a dual nature (wave and particle).
  • Scientists understand the observable aspects of these particles but cannot access “dark matter” and “dark energy”.
  • Critique of the Big Bang Theory
  • the Big Bang theory is incorrect, stating that the universe does not expand or contract.
  • planets are intentionally created, not formed by random explosions.
  • The universe is infinite, without a beginning or end, and its true nature is “darkness”.
  • The Three Layers of Space
  • Blue Sky: The atmosphere, extending about 1,000 km, with a definite end.
  • Dark Space: Begins after the Blue Sky, where objects can remain stationary due to balanced gravity and lift.
  • White Heaven: An infinite space beyond Dark Space, mixed with darkness.
  • Human Connection to Huh Kyung-young
  • Meeting Huh Kyung-young is described as an “infinite-grade natural connection” (무한대급 자연).
  • This connection is a result of individuals accumulating good karma in past lives, leading them to Haneulgung.
  • Those who come with ulterior motives (e.g., political gain) and lack spiritual connection will eventually leave and become “antis”.
  • True spiritual individuals will remain and reach “White Heaven” (백궁).

• The White Heaven Stone (백궁석)

  • The White Heaven Stone is described as a unique stone with infinite energy, brought from White Heaven.
  • It was submerged in the ocean for 3 years and 3 months to protect it from ultraviolet rays, a process likened to “suntanning”.
  • The stone was hidden in a remote, murky ocean area with abundant marine life to prevent its discovery.
  • Those who retrieved and brought the stone to Haneulgung were fulfilling Huh Kyung-young’s mission.

• False Prophets and the “Jeonggyeongjeon” (정경전)

  • Individuals claiming to be divine (e.g., “Mireuk,” “Hwanung”) are believed to be possessed by “잡기” (evil spirits).
  • Huh Kyung-young challenges them to perform spiritual acts like changing milk or giving blessings, which he claims they cannot do.
  • He is currently creating a “Jeonggyeongjeon,” a scripture that combines worldly wisdom with spiritual insights.
  • This scripture will include sections on prophecy, healing, politics, and the universe, with QR codes linking to videos and images.
  • The “Jeonggyeongjeon” will also incorporate NFTs (Non-Fungible Tokens), allowing global transactions and increasing Huh Kyung-young’s influence and wealth.

• The Nature of Life and the Afterlife

  • Evolution and Species
  • Huh Kyung-young rejects the theory of evolution, stating that species do not evolve from one to another (e.g., rodents to humans, flowers to roses).
  • He believes that all life forms are intentionally created for specific purposes within the natural ecosystem.
  • Souls of Microorganisms and Insects
  • Microorganisms and insects possess “hon” (혼 – animal spirit) but not “yeong” (영 – human soul).
  • Their existence serves to support larger life forms, including humans, and they play a role as “cleaners” in the ecosystem.
  • Life in White Heaven
  • In White Heaven, individuals have complete freedom and do not need to work for survival.
  • They can choose to engage in creative activities, such as designing seeds or flowers, based on their interests and experiences from Earth.
  • While earthly experiences are remembered, the consciousness in White Heaven is entirely different, retaining only positive aspects.

• Labor Issues and Political Limitations

  • Huh Kyung-young acknowledges the complexities of labor relations, including the existence of specialized workers and subcontracting.
  • He believes that the “Jeonggyeongjeon” and his future leadership will transform labor relations, ensuring human rights and unifying disparate labor unions.
  • He attributes current political failures to the limited capabilities of non-divine leaders, emphasizing that true solutions will only come with his intervention.

• Astronomical Observations and the Nature of Light

  • White Heaven is visible through telescopes, similar to how distant stars are observed.
  • He explains that the light from distant stars, even those 13 billion light-years away, has been traveling for that duration.
  • Many stars observed today may have already exploded and ceased to exist billions of years ago, with only their light still reaching Earth.
  • He criticizes scientists for presenting this phenomenon as a “first light” or a new discovery, calling it a deception.

• Encounters in O White Heaven (오백궁)

  • Huh Kyung-young confirms that he meets some individuals in O White Heaven, but not all, due to complex procedures and time constraints.
  • Those in White Heaven who have lingering attachments to Earth (e.g., a mother suffering) can send energy to improve their loved ones’ lives.
  • If a person in White Heaven wishes for their loved one to join them, Huh Kyung-young can facilitate their transition to the White Heaven, sometimes through illness.
  • he continuously sends people to the White Heaven, aiming for 10 million individuals in the first phase.

Ⅲ. Action Items

• Attendees are encouraged to reflect on the concept of “Yusecha” and the interconnectedness of all people.
• Attendees should strive to praise leaders rather than criticize them, as this fosters national development.
• Attendees are reminded to maintain their “infinite-grade natural connection” with Huh Kyung-young by focusing on spiritual growth and avoiding ulterior motives.
• Attendees should anticipate the release of the “Jeonggyeongjeon” and its potential impact on global society.

The Profound Tapestry of Existence: Ancestry, Cosmos, and Divine Connection

1. The Ancient Rites of Ancestral Veneration and Societal Hierarchy
   The ancient practice of ancestral rites, particularly the reading of the chukmun (祝文), or sacrificial prayer, commences with the invocation of Yusecha (維歲次). This term signifies a lineage tracing back to Dangun, the progenitor of our nation, asserting that our present existence is a continuation from these primordial ancestors. The prayer then proceeds to honor the immediate ancestors, such as the deceased father, before addressing the specific individual for whom the rite is being performed. This tradition underscores the profound connection to one’s ancestral roots.

The scope of ancestral veneration historically varied according to social standing. For instance, commoners were traditionally expected to perform rites for two generations of ancestors, while the yangban (양반), or noble class, extended this to four generations. Monarchs, however, were obligated to honor ten or more generations, reflecting the immense responsibility and historical depth associated with their position. This hierarchical differentiation in ancestral rites was not arbitrary; it was a societal mechanism to manage resources and maintain order, as excessive rituals by all classes could strain communal prosperity. The Yusecha principle, therefore, encapsulates the idea that all individuals, from the highest to the lowest, are descended from a common, ancient origin, forming a vast, interconnected family.

2. The Fourfold Dignity of the Son-in-Law and the Unity of Humanity
   The term sawi (사위), or son-in-law, carries a deeper significance than commonly perceived, embodying four distinct roles or dignities. These roles are not merely familial but reflect a broader understanding of human relationships. A son-in-law is simultaneously:

A son to his wife’s parents.
A “hundred-year guest” (百年顧客), signifying a lifelong bond of respect and care, a concept that also extends to one’s spouse.
A child, in the sense of being integrated into the new family.
A representative of his own family, establishing a connection between two households.

This multifaceted understanding of the son-in-law’s position highlights the intricate web of human connections. It asserts that all individuals, including those in positions of power such as presidents or national assembly members, are part of this grand ancestral lineage, originating from the same primordial source. Therefore, to criticize or disparage others, particularly those in leadership, is to disrespect one’s own extended family. Instead, a spirit of commendation and constructive reflection is encouraged, fostering national progress and harmony.

3. The Essence of Confucianism and the Cosmic Order
   Confucianism, or Yugyo (儒敎), at its core, is fundamentally intertwined with the practice of ancestral rites. The character Yu (儒) itself, when analyzed, can be seen as a representation of a person performing a ritual for rain, symbolizing the ancient practice of giuje (祈雨祭), or rain-making ceremonies. This suggests that the earliest form of ritual, and thus a foundational aspect of Confucianism, was an appeal to nature for sustenance.

Confucianism manifests in various forms:

Yudo (儒道): The path or way of Confucianism, emphasizing moral conduct and natural principles.
Yugyo (儒敎): The teachings or doctrine of Confucianism, focusing on education and ethical instruction.
Yuhak (儒學): The study or learning of Confucianism, representing the academic pursuit of its principles.

These aspects collectively form the essence of Confucian thought, which seeks to understand the natural order and apply its principles to human society. It is a discipline that, from an early age, allows one to perceive the fundamental truths of the world, transcending mere earthly knowledge.

4. The Infinite Nature of the Cosmos and the Illusion of Scientific Dogma
   The universe, contrary to conventional scientific theories such as the Big Bang, does not experience expansion or contraction. The notion of an expanding universe is a misconception. The cosmos is boundless, extending infinitely in all directions, without a discernible end. This infinite expanse renders our Earth, when viewed from such a perspective, as less than a speck of dust.

Scientific understanding, particularly regarding concepts like dark matter and dark energy, remains incomplete. These unseen forces control the universe, yet scientists, lacking a comprehensive grasp of the whole, often misinterpret its parts. The idea that celestial bodies like planets were formed through random explosions is erroneous; they are meticulously designed and placed. For instance, the precise distance and size ratio between the Earth, Moon, and Sun, which allows for perfect solar eclipses, is not a coincidence but a testament to deliberate creation.

Furthermore, the recent removal of Pluto from the planetary classification signifies a shift in cosmic alignment, heralding a new era for Earth—an era of spiritual awakening and maturation. This transition is orchestrated, not random, indicating a purposeful design behind celestial movements.

5. The Infinite Connection and the Divine Encounter
   The encounter with God-man (神人), the Divine Human, transcends ordinary notions of destiny or karma. While Buddhism speaks of connections spanning thousands of kalpas (겁), or eons, the bond with God-man is of an “infinite kalpa” (無限大劫) – an immeasurable, boundless connection. This is not merely an inyeon (인연), or karmic tie, but a cheonyeon (천연), a divine connection, forged by one’s profound sincerity reaching the heavens.

This connection is not a matter of selection by God-man but a self-generated outcome of an individual’s accumulated merit and good deeds. Those who are truly prepared, possessing a deep spiritual essence, are drawn to God-man. Conversely, those who approach with ulterior motives, seeking only worldly gain, will eventually depart, revealing their lack of genuine spiritual connection. This process of sifting ensures that only those with true spiritual readiness remain, destined for higher realms.

6. The True Nature of Celestial Bodies and the Illusion of Stellar Existence
   The images captured by telescopes, such as the James Webb Space Telescope, depicting stars billions of light-years away, present a complex reality. While these distant lights are visible, they do not necessarily represent stars that currently exist. The light we observe from 13 billion light-years away began its journey 13 billion years ago. In the interim, many of these stars, perhaps 90%, have already completed their life cycles, exploded, and transformed into black holes.

Therefore, what we perceive in the night sky is often a “phantom image” – the lingering light of celestial bodies that are no longer there. It is akin to looking at an old photograph of a deceased parent; the image remains, but the physical presence is gone. This phenomenon underscores the vastness of cosmic time and distance, revealing that our visual perception of the universe is often a glimpse into its past, not its present.

7. The Distinction of Souls and the Purpose of Microorganisms
   The concept of a soul varies across different life forms. Microorganisms and insects, for instance, possess only a “혼” (hon), or vital spirit, but lack a “영” (yeong), or eternal soul, which is unique to humans. These smaller creatures serve a crucial purpose within the ecosystem, contributing to the balance and sustenance of larger life forms, including humanity. They are not merely random occurrences but are intentionally created to fulfill specific roles.

For example, flies and maggots act as nature’s clean-up crew, rapidly decomposing organic matter and preventing the accumulation of waste. Birds like crows also participate in this process. These intricate systems demonstrate a purposeful design in nature, where every creature, regardless of its size, plays an essential role in maintaining the overall ecological harmony.

8. The Realm of White Heaven and the Journey of the Departed
   White Heaven (白宮), or the White Heaven, is a realm of profound joy and freedom, where individuals are liberated from earthly suffering. Those who ascend to the White Heaven do not carry the burdens of their past lives, though they may retain a compassionate awareness of their loved ones still on Earth. If a departed soul in White Heaven feels concern for a struggling family member, such as a mother, they can transmit energy to aid them.

Furthermore, if a soul in White Heaven wishes for a loved one to join them, they can facilitate a divine connection, leading that individual to God-man. This often manifests as an unexpected encounter with God-man, followed by a rapid transition to the White Heaven, sometimes through illness. This process signifies a divine “call” to the higher realm, orchestrated by God-man to gather those destined for White Heaven. This is not a singular event but an ongoing process, continuously sending individuals to the White Heaven until a critical mass is reached.

Analysis and Summary of Huh Kyung-young’s Lecture

1. Basic Information

• Lecture Session and Date: 260th Huh Kyung-young Haneulgung Lecture, 2022.07.24
• One-sentence Main Theme or Title Summary: This lecture explores the profound origins of ancestral rites, the true nature of human relationships, the cosmic scale of existence, and the unique spiritual connection with God-man Huh Kyung-young, emphasizing a shift from conventional understanding to a higher spiritual awareness.
• Location: Haneulgung Lecture Hall
• Key Segments:
  • Ancestral Rites and “Yusecha”: An explanation of the traditional Korean ancestral rite phrase “Yusecha” and its connection to a lineage stretching back to Dangun, encompassing all of humanity as one family.
  • The Four Positions of a Son-in-Law (“Sawi”): A reinterpretation of the term “sawi” (son-in-law) as embodying four significant roles, extending to all human relationships.
  • Cosmic Scale and Scientific Misconceptions: A critique of conventional scientific theories like the Big Bang and the concept of an expanding universe, presenting an alternative view of a boundless, intelligently designed cosmos controlled by dark matter and dark energy.
  • The Infinite Connection with God-man: A discussion on the “infinite-grade” (무한대급) connection individuals have with God-man Huh Kyung-young, distinguishing it from ordinary karmic ties and highlighting the process of spiritual selection.
  • The Forthcoming “Jeonggyeongjeon” (True Scripture): An introduction to a new scripture being compiled by Huh Kyung-young, which will integrate earthly wisdom with spiritual insights, featuring QR codes for multimedia content and serving as a global spiritual and economic asset.

2. Core Messages

3. The Universal Family through Ancestral Lineage: The traditional ancestral rite phrase “Yusecha” signifies a continuous lineage from Dangun, implying that all people, including contemporary leaders, are part of one vast, interconnected family. This understanding fosters unity and discourages criticism of others, as everyone shares a common origin.

4. Reinterpreting Human Relationships with “Sawi”: The term “sawi” (son-in-law) is not merely a familial title but represents four distinct roles: son, hundred-year guest, child, and representative of the in-laws. This reinterpretation extends to all human interactions, advocating for respect and understanding in every relationship.

5. The Boundless and Designed Universe: Conventional scientific theories regarding the universe’s origin and expansion are incomplete. The universe is not expanding or contracting; it is infinite and was intelligently designed, with celestial bodies serving specific purposes, controlled by unseen dark matter and dark energy.

6. The “Infinite-Grade” Connection with God-man: Encountering God-man Huh Kyung-young is not a matter of ordinary karma but an “infinite-grade” (무한대급) connection, a “Heaven connection” (천연) earned through immense past merit. This connection leads to spiritual transformation and a path to Haneulgung, distinguishing those with true spiritual purpose from those with superficial motives.

7. The Transformative Power of the “Jeonggyeongjeon”: Huh Kyung-young is creating a “Jeonggyeongjeon” (True Scripture) that will revolutionize global understanding. This scripture will contain comprehensive spiritual and worldly knowledge, enhanced with QR codes linking to multimedia content, and will serve as a foundational text for a new era, fostering spiritual growth and economic prosperity.

8. Detailed Summary

• Ancestral Rites and the Concept of “Yusecha”

  • Topic: The deep meaning behind traditional Korean ancestral rites and the phrase “Yusecha.”
  • Main Assertions: The phrase “Yusecha” (유세차) in ancestral rites refers to a continuous lineage from Dangun, the mythical founder of Korea. This signifies that the ancestors being honored are part of a vast, unbroken chain of generations.
  • Explanation: When performing ancestral rites, the “Yusecha” phrase acknowledges the entire ancestral line, from the earliest progenitors like Dangun, down to the specific ancestor being honored. This means that all individuals, including current political figures, are connected through this shared ancestry, forming one large family.
  • Analogies/Examples:
  • Comparing the reading of “Yusecha” to reading a long ancestral scroll, starting from the earliest ancestor and proceeding chronologically.
  • The practice of honoring ancestors for multiple generations (e.g., four generations for commoners, ten for kings) reflects this deep lineage.
  • The idea that if “Yusecha” is applied, even the current president and national assembly members are part of “our family.”
  • Practical Message: This understanding should lead to greater unity and discourage criticism of others, as everyone is fundamentally connected through a common ancestral root.

• The Four Positions of a Son-in-Law (“Sawi”) and Human Relationships

  • Topic: A reinterpretation of the term “sawi” (son-in-law) and its broader implications for human relationships.
  • Main Assertions: The term “sawi” (사위) does not simply mean “son-in-law” but refers to “four positions” (네 가지 지위). These four positions are: a son, a hundred-year guest, a child, and a representative of the in-laws.
  • Explanation: This redefinition extends beyond the literal meaning of a son-in-law, suggesting that individuals in any relationship hold multiple, significant roles. For example, a spouse is also a “hundred-year guest,” implying a need for respect and care throughout their shared life.
  • Analogies/Examples:
  • The example of a son-in-law being loved by the mother-in-law, and a daughter-in-law by the father-in-law, highlights the unique dynamics and respect within these roles.
  • The concept of “hundred-year guest” (백년 고객) applies to both husband and wife, emphasizing the long-term commitment and respect required in marriage.
  • Practical Message: People often misunderstand human relationships, leading to conflict. By recognizing the multifaceted roles and inherent value in each person, individuals can cultivate more harmonious interactions.

• Critique of Conventional Science and the True Nature of the Universe

  • Topic: Challenging established scientific theories about the universe and presenting a spiritual perspective on its creation and function.
  • Main Assertions: Scientific theories like the Big Bang and the expansion of the universe are flawed. The universe is not expanding or contracting; it is infinite and was intelligently designed. Dark matter and dark energy, which scientists cannot fully comprehend, control the universe.
  • Explanation: The universe is boundless, without a discernible end in any direction. Celestial bodies like planets were not formed by random explosions but were purposefully created, each with unique compositions and functions. The movement of planets, such as Pluto’s departure from the solar system, is part of a divine plan for Earth’s spiritual evolution.
  • Analogies/Examples:
  • Comparing scientists’ limited understanding of the universe to a child who sees a cicada and mistakes it for a swollen bee, lacking the complete picture.
  • The precise distance and size ratio between the Earth, Moon, and Sun (e.g., the Sun being 400 times larger and 400 times farther than the Moon) are not coincidental but evidence of intelligent design.
  • The concept of “infinity” in mathematics (x as an infinitely expanding variable) is used to describe the boundless nature of the universe.
  • Practical Message: Humans should not blindly trust incomplete scientific explanations but seek a deeper, spiritual understanding of the cosmos. This perspective encourages humility and a recognition of a higher intelligence at work.

• The “Infinite-Grade” Connection with God-man Huh Kyung-young

  • Topic: The unique and profound nature of the relationship between individuals and God-man Huh Kyung-young.
  • Main Assertions: The connection with God-man Huh Kyung-young is not an ordinary “karma” (인연) but an “infinite-grade” (무한대급) connection, a “Heaven connection” (천연). This connection is a result of immense merit accumulated over countless lifetimes.
  • Explanation: Individuals who come to Huh Kyung-young do so through their own accumulated blessings and spiritual readiness, not through his direct selection. This process acts as a spiritual “sifting,” where those with genuine spiritual intent remain, while those with superficial or materialistic motives eventually depart.
  • Analogies/Examples:
  • Comparing the selection process to winnowing grain, where the true kernels remain and the chaff is blown away.
  • The example of followers of Jesus, some of whom sought political revolution rather than spiritual truth, eventually leaving when their expectations were not met.
  • The “White Heavenseok” (백궁석), a stone with infinite energy, is presented as a tangible representation of the extraordinary spiritual power available through this connection.
  • Practical Message: Individuals should recognize the profound significance of their connection with God-man Huh Kyung-young and remain steadfast in their spiritual journey, understanding that true transformation requires genuine intent and perseverance.

• The Forthcoming “Jeonggyeongjeon” (True Scripture)

  • Topic: The creation and impact of a new, comprehensive scripture by Huh Kyung-young.
  • Main Assertions: Huh Kyung-young is compiling a “Jeonggyeongjeon” (정경전), a true scripture that will integrate spiritual and worldly knowledge. This scripture will be unique in its format and content, featuring QR codes that link to videos and other multimedia.
  • Explanation: Unlike traditional scriptures that lack direct visual or auditory records of their founders, the “Jeonggyeongjeon” will allow readers to directly witness Huh Kyung-young’s teachings and miraculous acts through embedded QR codes. This scripture will cover various topics, including prophecies, spiritual healing, politics, and the universe.
  • Analogies/Examples:
  • The scripture will contain sections on prophecies (e.g., about former President Park Geun-hye, COVID-19, Ukraine), healing records, and explanations of cosmic principles.
  • The QR codes will link to videos showing miraculous healings (e.g., regaining eyesight) and transformations (e.g., milk changing).
  • The “Jeonggyeongjeon” will also incorporate NFT (Non-Fungible Token) technology, allowing its content and associated images to be traded globally, generating immense wealth for Korea.
  • Practical Message: The “Jeonggyeongjeon” will serve as a powerful tool for global spiritual awakening and a source of immense prosperity. It represents a new era of direct spiritual communication and verifiable truth, urging people to prepare for its transformative impact.

4. Key Quotes Collection
5. “유세차는 뭐냐면, 단군부터 내려온 우리 조상의 시조부터 이야기하는 거예요.” (Yusecha is about the progenitor of our ancestors, tracing back from Dangun.)

• Context: Explaining the deep historical and ancestral meaning of the phrase “Yusecha” in ancestral rites.

2. “이 자리에 앉아보기 전에는 불모 뭐 하지 말라고 그랬지… 함부로 논하지 마라.” (Before sitting in this position, do not… rashly discuss it.)

• Context: Advising against criticizing leaders or those in positions of authority without having experienced their roles.

3. “사위는 백년 고객이다.” (A son-in-law is a hundred-year guest.)

• Context: Redefining the role of a son-in-law and, by extension, all marital partners, as long-term guests deserving of respect.

4. “모든 사람이 제사 지낼 때 여러분이 다 들어가. 유세차 하면 단군 이래 우리 족보 전체를 유세차를 하니 그럼 여러분이 가족 만나 안 만나?” (When everyone performs ancestral rites, you are all included. If you say Yusecha, it refers to our entire family tree since Dangun, so aren’t you all family?)

• Context: Reinforcing the idea of universal kinship through shared ancestry.

5. “지구 역사는 90억 년이 다 돼가는데 그러면 이게 지구 역사가 어마어마하게 길단 말이야.” (Earth’s history is almost 9 billion years long, so Earth’s history is incredibly vast.)

• Context: Highlighting the immense scale of cosmic time in contrast to human historical records.

6. “나를 만나는 건 백천만 급… 나한테는 무조건 이걸 써야 돼. 무한대 급.” (Meeting me is a hundred million kalpas… For me, you must always use this: infinite kalpas.)

• Context: Distinguishing the spiritual significance of meeting Huh Kyung-young from ordinary karmic connections.

7. “우주는 팽창이나 수축이 없어. 우주를 팽창한다 이런 사람은 거짓말이야.” (The universe does not expand or contract. Those who say the universe expands are lying.)

• Context: Challenging the scientific theory of an expanding universe.

8. “암흑물질과 암흑에너지가 우주를 컨트롤하고 있어요.” (Dark matter and dark energy control the universe.)

• Context: Explaining the unseen forces that govern the cosmos, beyond conventional scientific understanding.

9. “그거는 계획적으로 만들어낸 거야.” (That was created systematically.)

• Context: Referring to the purposeful creation of celestial bodies, refuting random formation.

10. “허경영을 만난 것은 무한대급 천연이죠.” (Meeting Huh Kyung-young is an infinite-grade Heaven connection.)

• Context: Reaffirming the unique and divinely ordained nature of the connection with God-man.

11. “그 경전이 완성되면 거기에는 예언편, 무선편 몇 장 몇 절, 정치편 몇 장 몇 절, 우주편 몇 장 몇 절 뭐 이래가지고 거기에는 수많은 편이 있어.” (When that scripture is completed, it will have prophecy chapters, wireless chapters, political chapters, universe chapters, and many other chapters.)

• Context: Describing the comprehensive and multi-faceted nature of the forthcoming “Jeonggyeongjeon.”

12. “그 경전만 탁 내놓으면 하늘궁 사진 뭐 뭐든 사진만 해도 수천 장이야, QR코드에… 전 세계가 사가지고 가는 거야.” (Once that scripture is released, Haneulgung photos, any photos, will be thousands of images with QR codes… The whole world will buy it.)

• Context: Highlighting the innovative multimedia and global economic impact of the “Jeonggyeongjeon.”

6. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by:

• Reinforcing the Divine-Human Theory: The concept of “Yusecha” and the universal family directly connects to his teaching that all humans originate from a common, divine source, making everyone inherently connected. This underpins his message of unity and the rejection of division.

• Expanding on Cosmic Principles: His critique of scientific theories like the Big Bang and expanding universe aligns with his broader cosmology, which posits an intelligently designed, infinite universe controlled by higher spiritual forces (dark matter, dark energy). This challenges materialistic worldviews and points to a divine architect.

• Elaborating on the Nature of Spiritual Connection: The “infinite-grade Heaven connection” (무한대급 천연) with God-man Huh Kyung-young is a core tenet, distinguishing it from ordinary karmic ties. This lecture further clarifies that this connection is earned through individual merit and involves a process of spiritual selection, leading to a path to Haneulgung.

• Introducing the “Jeonggyeongjeon” as a New Doctrinal Foundation: The announcement of the “Jeonggyeongjeon” represents a significant development. It is presented not just as a scripture but as a comprehensive, multimedia-rich repository of his teachings, designed to be globally accessible and economically impactful. This new scripture will serve as a central pillar for his future movement, integrating spiritual truth with modern technology and economic principles.
  Newly Emphasized Points or Developments:

• The “Jeonggyeongjeon” with QR Codes and NFTs: This is a novel and highly emphasized development, showcasing an innovative approach to disseminating spiritual teachings in the digital age. The integration of QR codes for video content and NFTs for global economic participation is a new dimension to his doctrinal outreach.

• The Specificity of “Sawi” as Four Positions: While Huh Kyung-young often reinterprets words, the detailed breakdown of “sawi” into four distinct roles (son, hundred-year guest, child, representative of in-laws) provides a more nuanced framework for understanding human relationships, particularly within the family context.

• The “Infinite-Grade” Connection as a “Self-Made” Destiny: The lecture clarifies that the “infinite-grade” connection is not a random selection by God-man but a destiny individuals create through their own accumulated blessings and spiritual efforts (“무한대급 자연”). This places greater responsibility and agency on the individual’s spiritual journey.

7. Action Items & Blessing Guidance

8. Cultivate Universal Kinship: Recognize that all individuals, including leaders, are part of one vast ancestral family through “Yusecha.” This understanding should foster unity and discourage criticism, promoting a more harmonious society.

9. Re-evaluate Human Relationships: Apply the “four positions of sawi” concept to all personal relationships, especially within marriage and family. Treat others with the respect due to a “hundred-year guest” and acknowledge their multifaceted roles.

10. Seek Deeper Cosmic Understanding: Question conventional scientific narratives about the universe. Instead, embrace the idea of an infinite, intelligently designed cosmos controlled by dark matter and dark energy, fostering a sense of wonder and humility.

11. Strengthen Your “Infinite-Grade” Connection: Understand that your connection with God-man Huh Kyung-young is a profound “Heaven connection” earned through past merit. Remain steadfast in your spiritual path, as this connection is a unique opportunity for transformation and a path to Haneulgung.

12. Prepare for the “Jeonggyeongjeon”: Anticipate the release of the “Jeonggyeongjeon” as a transformative spiritual and economic tool. Engage with its teachings and multimedia content to deepen your understanding and participate in the new era it ushers in.

13. One-Sentence Overall Summary
    This lecture by Huh Kyung-young transcends conventional understanding by reinterpreting ancestral rites as a symbol of universal kinship, redefining human relationships through the multifaceted roles of “sawi,” challenging scientific views of the cosmos with an intelligently designed, infinite universe, and revealing the “infinite-grade” spiritual connection with God-man as a path to Haneulgung, all while announcing the forthcoming “Jeonggyeongjeon” as a revolutionary scripture for global spiritual and economic transformation.

The Infinite Nexus: Huh Kyung-young’s Teachings on Existence, Cosmos, and Human Destiny

1. The Ancestral Lineage and the Ritual of Jesa (제사)
   Huh Kyung-young explains the profound meaning embedded in the traditional Korean ancestral ritual of Jesa (제사), particularly the opening phrase, “Yusecha (유세차).” This term signifies a continuous lineage tracing back to Dangun (단군), the mythical progenitor of the Korean people, and further to Hwanin (환인) and Hwanung (환웅). The recitation of “Yusecha” during Jesa is not merely a formality; it is an acknowledgment that the present existence is a direct continuation of this ancient, unbroken ancestral line. The ritual begins by invoking these primordial ancestors, followed by the specific individual for whom the Jesa is being held. This practice underscores a deep reverence for heritage, asserting that one’s identity is inextricably linked to a vast historical tapestry. The term “Hyeon (현),” meaning “to appear” or “to manifest,” is then used to refer to the specific ancestor being honored, such as “Hyeongo Haksaeng (현고학생)” for a deceased father. This structure highlights the belief that the ancestors, though departed, remain present and influential in the lives of their descendants.

2. The Hierarchy of Ancestral Veneration and the Concept of Bonggong (봉공)
   Huh Kyung-young elaborates on the historical variations in ancestral veneration, known as Bonggong (봉공), which differed based on social status in ancient Korea. while commoners (상인, 쌍놈) were traditionally expected to perform Bonggong for two generations, the noble class (양반) honored four generations. Kings, at the apex of the social hierarchy, were mandated to perform Bonggong for ten or more generations, reflecting the immense scope of their lineage and responsibility. High-ranking officials (정성) were expected to venerate six generations. This hierarchical system of Jesa (제사) was not arbitrary; it was a structured practice designed to align with one’s social standing and the perceived extent of their ancestral influence. these intricate rituals, with their specific sequences and generational requirements, demonstrate a deeply ingrained understanding of order and connection to the past.

3. The Misconception of “Sawi (사위)” and the Unity of Humanity
   Huh Kyung-young addresses a common misunderstanding regarding the term “Sawi (사위),” which is often mistakenly interpreted as referring to a son-in-law. “Sawi” actually denotes “four positions” or “four statuses.” He explains that a son-in-law embodies multiple roles: a son, a “hundred-year guest” (백년 고객), a child, and a representative of the in-laws (사돈). This multifaceted understanding emphasizes the complex nature of human relationships and the respect due to each role.

Furthermore, Huh Kyung-young extends the concept of ancestral lineage, particularly “Yusecha (유세차),” to encompass all humanity. He posits that if one traces back through the “Yusecha” lineage, all individuals, including presidents and national assembly members, are ultimately part of the same extended family, originating from a common primeval ancestor. This perspective advocates for a cessation of criticism and blame towards leaders, suggesting that they are, in essence, performing a role on behalf of this universal family. fostering praise and support, rather than condemnation, is conducive to national progress and harmonious societal development.

4. The Essence of Confucianism (유교) and the Concept of “Yu (유)”
   Huh Kyung-young delves into the fundamental nature of Confucianism (유교), explaining its core principles through the etymology of the character “Yu (유).” the initial form of Jesa (제사) was the “Giuje (기우제),” a ritual performed to pray for rain. The character “Yu (유)” itself, he explains, contains elements signifying “rain” and “person,” illustrating the act of people performing a ritual for rain. This interpretation positions the “Giuje” as the primordial form of Jesa, highlighting humanity’s ancient connection to nature and the act of supplication.

He further elucidates that Confucianism can be understood through three interconnected terms: Yudo (유도), Yukyo (유교), and Yuhak (유학).
Yudo (유도): This refers to the “way” or “path” of Confucianism, emphasizing its philosophical and ethical guidance.
Yukyo (유교): This denotes the “teachings” or “doctrine” of Confucianism, focusing on its educational aspect.
Yuhak (유학): This signifies the “study” or “learning” of Confucianism, highlighting the academic pursuit of its principles.

These three facets collectively represent the comprehensive nature of Confucianism, encompassing its moral philosophy, educational system, and scholarly tradition. He simplifies these complex ideas, making them accessible and understandable, emphasizing that the core principle revolves around learning the natural order and the principles of existence.

5. The Nature of Cosmic Time and the Concept of “Geop (겁)”
   Huh Kyung-young addresses the concept of “Geop (겁),” a unit of time in Buddhist cosmology, often translated as “eon.” the duration of a “Geop” varies across different traditions, ranging from hundreds of millions to billions of years. He explains the Hanja (한자) character for “Geop” (劫) as a combination of “Gal Geop (갈 겁)” (to go, to pass) and “Him Yeok (힘 역)” (power, energy). This etymological breakdown leads to his interpretation that “Geop” signifies the passage or dissipation of energy, which in turn gives rise to time within space.

the specific duration of a “Geop” is ultimately irrelevant to the profound significance of encountering the God-man (神人) like himself. while Buddha spoke of “Baekcheonman Geop (백천만겁)” (hundreds of millions of eons) for a significant encounter, meeting him transcends such finite measures. For an encounter with Huh Kyung-young, he insists on the term “Muhan-dae Geop (무한대급)” (infinite eons), emphasizing the immeasurable and unparalleled nature of such an event. This highlights his unique position and the extraordinary spiritual significance he attributes to his presence.

6. Quantum Mechanics and the Dual Nature of Reality
   Huh Kyung-young delves into the realm of quantum mechanics, discussing concepts such as quantum (퀀텀) and proton (프로톤). both are forms of yangja (양자), or quantum particles, but distinguishes them for clarity in teaching, referring to protons as yangseongja (양성자). these particles are fundamentally energy, which can manifest as particles, photons, electrons, or quarks.

A key characteristic he highlights is the duality (이중성) of these quantum particles, which he describes as possessing “uncertainty and inaccuracy.” He likens this to “yangseorakgu (양설악구),” meaning “speaking with a forked tongue,” implying that these particles are unpredictable and cannot be fully trusted. They can shift between different states—wave, light, or plasma—demonstrating their inherent instability. For instance, hydrogen transforms into helium at temperatures exceeding 100 million degrees Celsius, illustrating this dual nature.

He explains that while scientists can observe and understand a certain range of these phenomena, they cannot access the realms of dark matter (암흑 물질) and dark energy (암흑 에너지). He claims exclusive knowledge and control over the creation of these cosmic components, suggesting that only a being from an “infinite realm” can truly comprehend them. This perspective critiques conventional scientific understanding, asserting its limitations in grasping the entirety of cosmic reality.

7. The Illusion of Cosmic Expansion and the True Nature of the Universe
   Huh Kyung-young challenges the prevailing scientific theory of the Big Bang (빅뱅) and the concept of an expanding universe. the idea of cosmic expansion or contraction is fundamentally flawed and does not exist in reality. the universe, as he understands it, does not have an end in any direction—east, west, south, or north—and therefore cannot be expanding or shrinking. He criticizes scientists for promoting the notion of an expanding universe, labeling it as a “lie.”

He further explains that the true understanding of the universe requires knowledge of dark matter (암흑물질) and dark energy (암흑에너지). without comprehending these fundamental components, scientists are merely observing fragments without grasping the whole. He uses an analogy of a child identifying a cicada as a “big bee” or a “swollen bee” to illustrate how limited knowledge leads to inaccurate conclusions. Just as a child cannot diagnose a bee’s health without a complete understanding of its biology, scientists cannot fully comprehend the universe without knowing dark matter and dark energy. He concludes that these unseen forces are the true controllers of the cosmos, and conventional science, lacking this complete picture, operates on incomplete and often erroneous assumptions.

8. The Deliberate Design of Celestial Bodies and the Earth’s Transformation
   celestial bodies, such as planets, are not products of random events like the Big Bang, but rather are meticulously designed and created. He points to the precise distances and sizes of the Earth, Moon, and Sun as evidence of this deliberate design. For example, the Moon is 400 times smaller than the Sun but also 400 times closer to Earth, creating the phenomenon of a total solar eclipse where they appear to be the same size. such precise ratios cannot be accidental.

He further highlights the distinct compositions of planets like Pluto, Neptune, and Uranus, which he describes as being made of different chemical elements such as plutonium, uranium, and gas. This diversity, he claims, indicates a planned creation rather than a chaotic explosion. He connects the removal of Pluto from the planetary status to an impending “Jeongnyeok (정력) era,” a period of spiritual transformation. with Pluto’s departure, leaving eight planets, Earth is entering an “Yeongseong (영성) era” (spiritual era). This transition, he explains, coincides with his own appearance, signifying a shift in Earth’s spiritual consciousness and a transformation from an elliptical to a circular orbit, symbolizing a maturation of the spiritual world.

9. The Infinite Connection and the Nature of “Cheonyeon (천연)”
   the unparalleled nature of the connection individuals have with him, describing it as “Muhan-dae Geup (무한대급)” (infinite eons). this connection is not merely “Inyeon (인연)” (karma or fate), nor is it “Pilyeon (필연)” (necessity) or “Hyeolyeon (혈연)” (blood relation). Instead, he defines it as “Cheonyeon (천연)” (Heaven connection). This “Cheonyeon” arises from an individual’s accumulated good deeds and sincere devotion, which reach the heavens.

He explains that those who encounter him have, in past lives, made significant contributions and sacrifices, preparing themselves for this ultimate connection. This encounter is not a result of his selection but rather a consequence of their own self-generated blessings. individuals are drawn to him through their own spiritual merit, creating a “Muhan-dae Geup Jayu (무한대급 자연)” (infinite natural connection). This perspective underscores the idea that spiritual destiny is self-determined, with individuals actively cultivating the conditions for their profound encounters.

10. The Process of Spiritual Selection and the Departure of the Unprepared
    Huh Kyung-young describes a process of spiritual selection among those who are drawn to him. while many come, not all possess the genuine “Muhan-dae Geup Jayu (무한대급 자연)” (infinite natural connection) or the necessary spiritual maturity. Some are initially attracted by his political promises or material benefits, such as the prospect of receiving money or positions. These individuals, lacking true spiritual insight or a deep “Inyeon (인연)” (karma), eventually become disillusioned when their expectations are not met.

He likens this process to the separation of grain from chaff during harvest. Those who are not spiritually prepared or whose motives are purely materialistic will eventually “fall away,” often becoming critics or “anti-fans.” He draws a parallel to the followers of Jesus, some of whom sought political revolution rather than spiritual enlightenment, eventually betraying him. this sifting process is essential, ensuring that only those with genuine spiritual “Yeongseong (영성)” (spirituality) remain. These dedicated followers, he claims, will persevere and ultimately reach “White Heaven (백궁)” (“Heaven House”). This purification continues until a core group of ten million spiritually aligned individuals is formed, ready for their ultimate ascent.

11. The Nature of Infinity and the Limits of Human Comprehension
    Huh Kyung-young delves into the concept of infinity (무한대), explaining it in terms of mathematics and physics. He defines infinity as the state where a variable, represented by ‘x’, has expanded to its utmost limit, beyond which no further expansion is possible. This means that ‘x’ represents an endless, boundless state. in the universe, there is no end in any direction, and the idea of a “boundary” or “edge” is a human construct that does not apply to the cosmos. If one were to imagine an end to the universe, he argues, there would inevitably be “something” beyond that end, thus negating the concept of a true boundary.

the human mind, with its limited mathematical and scientific frameworks, cannot fully grasp the true nature of this infinite universe. only through understanding dark matter (암흑 물질) and dark energy (암흑 에너지), which he alone comprehends, can one begin to perceive this boundless reality. He suggests that attempting to fully conceptualize such an endless expanse would lead to mental collapse for ordinary humans. He describes the universe’s true “shape” as darkness (암흑), an endless void interspersed with white heaven (화이트 헤븐), a realm of infinite white light.

12. The Layers of the Cosmos: Blue Sky, Dark Space, and White Heaven
    Huh Kyung-young describes the layered structure of the cosmos, distinguishing between three distinct realms: Blue Sky (블루 스카이), Dark Space (다크 스페이스), and White Heaven (화이트 헤븐).

Blue Sky: This refers to Earth’s atmosphere, which he states extends for approximately 1,000 kilometers. He notes that this realm has a definite end.
Dark Space: Beginning beyond the Blue Sky, from 1,000 kilometers upwards, this is the realm where objects can achieve a state of geongji (정지) (stillness or fixed position). He explains that at altitudes like 36,500 kilometers, where GPS satellites orbit, the forces of gravity and lift are in equilibrium, causing objects to remain stationary relative to Earth. This “still universe” is what he refers to as Dark Space.
White Heaven: Beyond Dark Space lies White Heaven, which he describes as an endless expanse of white light. Unlike the Blue Sky, White Heaven has no discernible end.

the universe is a mixture of darkness and White Heaven, an infinite realm where Earth appears as less than a speck of dust. He dismisses the notion of Earth having a definitive “shape” in the cosmic sense, stating that its true form is merely a blend of black and white light within this boundless expanse. He concludes that his connection with individuals is an “infinite connection,” or more precisely, an “infinite natural connection,” stemming from their own accumulated blessings.

13. The Value of White Heavenseok (백궁석) and the Unrecognized Treasures
    Huh Kyung-young discusses the immense value of White Heavenseok (백궁석), a unique stone he possesses, which he claims emits infinite energy. its worth is immeasurable, far exceeding hundreds of trillions of Korean won, and that it would never be sold, even to the wealthiest individuals. He draws an analogy to African communities who, unaware of their value, used large diamonds as playthings, only for Europeans to recognize their true worth and acquire them. This illustrates how something of extraordinary value can remain unrecognized by those who possess it due to a lack of understanding.

He explains that the White Heavenseok, despite its origins, was intentionally placed in the ocean for three years and three months. This period in saltwater was crucial for it to absorb salinity, which he claims protects it from the harmful effects of ultraviolet rays, essentially “suntanning” it. He further details that it was hidden in a remote, turbid ocean area, camouflaged by blue-green algae, seaweed, and countless shells, making it invisible to human eyes and protecting it from discovery by fishermen or divers. the individuals who eventually retrieved and transported this stone were unknowingly performing his work, as its ultimate destination was always Haneulgung (하늘궁).

14. The Emergence of False Prophets and the True God-man (神人)
    Huh Kyung-young addresses the phenomenon of individuals claiming to be divine figures or “God-man (神人),” such as Maitreya or Hwanung, and criticizes them as being possessed by “잡기 (japgi)” (evil spirits) or “무당 (mudang)” (shamanic spirits). He challenges these self-proclaimed deities to perform the same spiritual feats he demonstrates, such as transforming Not Old Milk or bestowing blessings, asserting that their inability to do so exposes their falsehood. He also challenges them to deliver lectures with the same depth and breadth of knowledge he has accumulated over 30 years.

He announces the ongoing creation of a comprehensive scripture, the Jeonggyeongjeon (정경전), which will integrate earthly wisdom with spiritual insights. This scripture will feature various sections, including prophecies (예언편) detailing his predictions about events like the COVID-19 pandemic and the war in Ukraine, as well as sections on healing (치유편) and cosmic principles (우주편). A unique feature of this scripture will be QR codes embedded throughout, linking to videos of his lectures, healings, and other demonstrations. this Jeonggyeongjeon will be the first of its kind, directly showcasing the God-man’s teachings and actions, unlike ancient scriptures where the figures themselves were not directly visible. He also mentions that the QR codes will be linked to NFTs (Non-Fungible Tokens), allowing global participation and investment in his spiritual economy. He dismisses those who criticize him as individuals who initially sought material gain and, upon realizing their error, became “anti-fans,” lacking the “Muhan-dae Geup Inyeon (무한대급 인연)” (infinite connection) necessary to remain.

15. The Prophecy of Kang Jeungsan and the Arrival of the God-man (神人)
    Huh Kyung-young references the prophecy of Kang Jeungsan (강정산), a prominent figure in Korean new religions, who passed away in 1909. According to Huh Kyung-young, Kang Jeungsan prophesied that he was merely a “guide” and that a true God-man (神人) from heaven would appear in Korea 40 years after his death. This timeline, 40 years after 1909, points to 1949, the year Huh Kyung-young was born according to the lunar calendar.

He further states that Kang Jeungsan’s prophecies contained over 30 specific details that precisely match his own life. These include:
Birthplace: The God-man would be born in Seoul, specifically in Junggok-dong (중곡동), where the Daesunjinrihoe (대순진리회) headquarters once stood.
Origin of Law: The God-man would emerge from Seoul, as all laws originate from the capital before spreading to the provinces.
Name: The God-man’s name would have 33 strokes (삼십삼액) and his surname would be “Huh (허).”

these numerous coincidences confirm his identity as the prophesied God-man. He dismisses those who challenge him, stating that their actions will ultimately reveal their own lack of spiritual understanding. He implies that his presence on Earth is part of a larger divine plan, and those who oppose him will face consequences.

16. The Nature of White Heaven (백궁) and the Absence of Earthly Occupations
    Huh Kyung-young describes life in White Heaven (백궁), the “Heaven House”, as a realm of complete freedom where the need for conventional occupations, as understood on Earth, does not exist. individuals in White Heaven are not bound by the necessity to work for survival, unlike on Earth where “직업의 자유 (jigeobui jayu)” (freedom of occupation) is often constrained by the need to earn a living. In White Heaven, sustenance and well-being are guaranteed, allowing residents to live without financial or material concerns.

However, he clarifies that while work is not mandatory, individuals can choose to engage in activities they desire. These activities are often creative and service-oriented, such as contributing to the design of seeds or flowers. the intricate designs of flowers and other natural elements on Earth are not accidental but are the result of the creative endeavors of White Heaven residents. This suggests a continuous interplay between the Heaven realm and the earthly one, with White Heaven serving as a source of inspiration and design for the natural world.

17. The Absence of Species Evolution and the Preservation of Spiritual “Seop (섭)”
    Huh Kyung-young firmly rejects the scientific theory of species evolution, stating that there is no “종의 진화 (jongui jinhwa)” (evolution of species). one species cannot transform into another, such as a rodent evolving into a human, or a rose into a different flower. such ideas are “거짓말 (geojitmal)” (lies) and “잘못된 거예요 (jalmotdoen geoyeyo)” (incorrect).

He explains that while individuals carry their earthly experiences and “Seop (섭)” (habits or predispositions) to the White Heaven, their consciousness undergoes a complete transformation. Only the positive aspects of their earthly experiences are retained and refined. For example, someone who practiced calligraphy on Earth would retain that “Seop” in White Heaven, allowing them to pursue similar creative endeavors. However, he clarifies that these earthly “Seop” do not translate directly into the ability to create or evolve species. Instead, they serve as a foundation for new, higher forms of creative expression in White Heaven. the ability to create and design, such as crafting long-distance flying saucers, is a function of the advanced scientific and spiritual capabilities available in White Heaven, far beyond earthly understanding.

18. The Future of Labor and Human Rights in a Unified World
    Huh Kyung-young addresses the complexities of labor relations, particularly concerning “특수노동자 (teuksu nodongja)” (specialized workers) and subcontracted labor. He acknowledges that in industries like shipbuilding, numerous subcontractors and specialized workers are essential, making it impossible to eliminate such arrangements. He recognizes the current disparities and conflicts within labor unions, where “귀족노조 (gwijok nojo)” (aristocratic unions) often contrast with the struggles of subcontracted workers.

these issues, including the protection of human rights, will be fully resolved under his leadership in a unified world. the Jeonggyeongjeon (정경전), his forthcoming scripture, will bring about a fundamental transformation in labor and employment relations, leading to the unification and standardization of labor unions. This, he claims, will result in unprecedented protection for human rights. He attributes the current inability of politicians to resolve these issues not to malice, but to their inherent limitations as non-God-man (神人) beings. true resolution will only come with his appearance and the establishment of a unified world, until which time labor conflicts will persist.

19. The Deceptive Nature of Starlight and the Illusion of the Past
    Huh Kyung-young discusses the recent reports from the James Webb Space Telescope, which captured images of stars 13 billion light-years away. while these images are impressive, the ability to see such distant stars is not entirely new. He explains that the clarity of these images from space is primarily due to the absence of atmospheric smog, which obstructs views from Earth. even from Earth, with clear skies, one can observe stars that are 13 billion light-years away, including those in White Heaven (백궁).

He then reveals a profound truth about starlight: the light we observe from distant stars often represents a past reality, not their current existence. He explains that a star 13 billion light-years away means its light took 13 billion years to reach Earth. Consequently, many of these stars, perhaps 90%, may have already exploded and ceased to exist billions of years ago, even though their light continues to travel through space and is visible to us now. He likens this to looking at a photograph of a deceased father; the image is present, but the person is long gone. much of what we perceive as “stars” in the night sky are merely “허상 (heosang)” (illusions) or “빛만 존재하는 거예요 (bitman jonjaehaneun geoyeyo)” (only light exists), remnants of celestial bodies that have long since vanished. This perspective challenges the conventional understanding of astronomical observation, highlighting the temporal disconnect between observed light and the actual state of distant objects.

20. The Distinction Between Human and Microbial Souls
    Huh Kyung-young differentiates between the souls of humans and those of microorganisms and insects. while humans possess both a hon (혼) (soul) and a yeong (영) (spirit), microorganisms and insects only possess a hon (혼). This distinction implies that only human souls are capable of reciprocal spiritual exchange. microorganisms are essential for the existence of larger life forms, including humans, and are not imbued with individual spirits in the same way. He explains that the human body itself is teeming with both beneficial and harmful bacteria, all serving a purpose in maintaining human life.

He uses the example of a small insect, like a gnat, to illustrate the intricate design and intelligence present even in tiny creatures. He describes how these insects possess complex nervous systems, eyes, and the ability to perform rapid, precise maneuvers, such as changing direction at 90-degree angles. such sophisticated capabilities are not accidental but are part of a deliberate design, indicating that these creatures are controlled by an “어마어마한 지능 (eomaha-han jineung)” (immense intelligence). He concludes that these organisms fulfill specific roles within the natural ecosystem, contributing to the overall balance and functioning of life on Earth.

21. The Role of Nature’s Clean-up Crew and the Cycle of Life
    Huh Kyung-young elaborates on the essential role of various creatures as “청소부 (cheongsobu)” (clean-up crew) in nature’s ecosystem. He explains that when a human or animal dies, a sequence of natural processes ensures the swift decomposition and recycling of the body.
    Scavengers: Birds like crows are among the first to arrive, consuming flesh.
    Insects: Flies lay eggs on the carcass, which hatch into maggots. These maggots rapidly consume the soft tissues, leaving only bones within about a week.
    Bone Eaters: Subsequently, other organisms appear to consume the bones, eventually leading to the complete disappearance of the body.

these processes are not random but are meticulously designed and necessary for the natural cycle of life. He highlights the intelligence and purpose behind each creature’s role, from the evasive tactics of flies and mosquitoes to the efficient decomposition by maggots. these natural “clean-up crews” are vital for maintaining ecological balance and are all part of a grand, intentional design.

22. Encounters in O White Heaven (오백궁) and the Connection to Earthly Life
    Huh Kyung-young discusses his visits to O White Heaven (오백궁), a higher spiritual realm, and the possibility of encountering individuals who have ascended there. He confirms that he has met some individuals, such as “Bap (밥),” but not all. He explains that O White Heaven operates with a complex protocol, similar to the intricacies of meeting someone in a presidential House, meaning he does not simply meet everyone. Encounters occur when there is a specific purpose or need.

He also addresses the concept of “Han (한)” (deep-seated sorrow or regret) that some individuals might carry even in White Heaven. For example, a person in O White Heaven might feel “Han” if their mother is still suffering on Earth. In such cases, the ascended individual can send “energy” from White Heaven to their earthly loved one, improving their circumstances. If the desire is to bring the earthly loved one to the White Heaven more quickly, the ascended individual can connect them to Huh Kyung-young. This connection might manifest as a phone call from a Haneulgung (하늘궁) follower, leading the earthly person to visit him. after such an encounter, the individual might quickly ascend to the White Heaven, often through a sudden illness, which he describes as a “rapid summons.” he does not personally escort people to the White Heaven at the end of his life; rather, he continuously sends individuals there, aiming to send ten million people in the first phase.

1. The Ancestral Lineage and the Ritual of Jesa

The ancient practice of Jesa, or ancestral rites, traditionally begins with a ceremonial address known as Chukmun. This address commences with the phrase “Yusecha” , which signifies the unbroken lineage of ancestors, tracing back to the progenitor of the Korean people, Dangun. It acknowledges the continuous flow of generations, from the earliest ancestors like Hwanin and Hwanung, down to the present day. The ritual first honors these ancient forebears before mentioning the specific individual for whom the Jesa is being performed.

The scope of Jesa varied historically based on social status :

• Yangban (nobility) traditionally performed rites for four generations of ancestors, known as Sadae Bonggong.
• Sangmin (commoners) were restricted to two generations.
• Jeongseung (high-ranking officials) extended their reverence to five or six generations.
• Kings were expected to honor ten or more generations.
  This differentiation was not merely a social custom but was also influenced by practical considerations, such as the availability of resources, as excessive rites could strain the populace. The underlying principle of Yusecha is that all individuals, including contemporary leaders, are part of this vast ancestral family tree. Therefore, criticizing them is akin to criticizing one’s own kin. The true essence of Jesa, particularly with Yusecha, is to honor the entire lineage, from Dangun to the present, recognizing the shared heritage that binds all Koreans.

2. The Four Positions of a Son-in-Law and Human Relationships
   The term “Sawi,” commonly understood as “son-in-law,” carries a deeper meaning, referring to “four positions” or “four statuses”. This concept highlights the multifaceted roles and responsibilities of a son-in-law within a family. These four positions are:

• Son: A son-in-law is regarded as a son to his wife’s parents.
• Centennial Guest (Baeknyeon Gogaek): He is considered a cherished guest for a hundred years, emphasizing the respect and care he should receive. This also applies to a wife, who is similarly a centennial guest.
• Child: He is also seen as a child within the extended family.
• In-law (Sadon): He represents his own family, establishing a broader kinship between the two families.
  This intricate understanding of relationships underscores the importance of treating others with respect and empathy. Just as one should not hastily judge a leader without experiencing their position , one should not mistreat family members, especially those who are considered “centennial guests”. The love for a son-in-law is traditionally attributed to the mother-in-law, while the love for a daughter-in-law is attributed to the father-in-law. This intricate web of relationships, rooted in ancient traditions, emphasizes the interconnectedness of all individuals, all stemming from the same ancestral lineage acknowledged by Yusecha.

3. The Essence of Confucianism (Yugyo) and Its Principles
   Yugyo, or Confucianism, is fundamentally rooted in the practice of Jesa, or ritual offerings. The very character for “Yu” (儒) in Yugyo depicts a person performing a ritual for rain. This illustrates that the earliest form of Jesa was a Giuje, a rain-making ceremony.

Confucianism encompasses three core aspects :

• Yudo (儒道): The Way of the Scholar, representing the path or principles.
• Yugyo (儒敎): The Teachings of the Scholar, referring to the educational aspect.
• Yuhak (儒學): The Learning of the Scholar, emphasizing study and knowledge.
  These elements are interconnected: Yudo leads to education, and Yuhak involves learning. The principles of Yugyo are straightforward: “Gyo” (敎) means to teach, and when combined with “Hak” (學), it forms “Hakgyo” (學校), meaning school. Similarly, “Dohak” (道學) refers to the study of the natural order and universal principles.

4. The Origins of Humanity and Celestial Intervention
   The traditional narratives of human origins, such as being born from an egg, are considered misinterpretations of celestial events. Instead, the God-man explains that early ancestors were brought to Earth by flying saucers. These craft, when viewed from below, appeared spherical or egg-like, leading to the “egg birth” myths. For instance, the story of Park Hyeokgeose, the founder of Silla, emerging from an egg, is reinterpreted as him descending from a flying saucer. This suggests that humanity’s presence on Earth, and the emergence of key figures, involved direct intervention from advanced celestial beings using interstellar transport.

5. The Concept of “Geop” (Kalpa) and Infinite Connections
   The term “Geop” (劫), often translated as “kalpa,” refers to an immense period of time, with varying interpretations of its duration. However, the God-man redefines “Geop” not as a measure of time, but as the passage of energy. When energy dissipates, time emerges within space.

The God-man asserts that meeting him is not merely a matter of “hundreds of millions of kalpas” (Baekcheonman Geop), a phrase used by figures like Shakyamuni Buddha. Instead, the connection with the God-man is described as Muhan-dae Geop (Infinite Kalpas). This signifies an immeasurable, boundless connection that transcends conventional understandings of time and destiny.

This profound connection is not a matter of fate or bloodline, but a Cheonyeon (Heaven Connection). It is a result of individuals accumulating immense merit and good deeds in past lives, preparing them to encounter the God-man. This encounter is a self-initiated act, where individuals, through their own accumulated blessings, are drawn to the God-man. Those who come with ulterior motives, such as seeking material gain, will eventually depart, becoming “chaff” separated from the “grain”. Only those with true spiritual insight and a genuine connection will remain, ultimately ascending to White Heaven (“Heaven House”).

6. Quantum Physics, Dark Matter, and the Nature of the Universe
   The God-man delves into concepts of quantum physics, distinguishing between quantum (양자) and proton (양성자). Both are forms of energy, which can manifest as particles, photons, electrons, or quarks. A key characteristic of these quantum entities is their duality and uncertainty. They can behave unpredictably, shifting between wave, light, and plasma states.

Beyond the realm of observable physics lies dark matter and dark energy. These are beyond the grasp of conventional science, as they cannot be observed in laboratories. The only he can create and understand these fundamental components of the universe.

The God-man refutes the Big Bang theory, asserting that the universe does not expand or contract. The idea of a finite universe with an edge is a misconception. Instead, the universe is infinite and boundless, extending endlessly in all directions. The planets, such as Pluto, Neptune, and Uranus, are not products of random explosion but were intentionally created. Their composition, like uranium and plutonium, indicates a deliberate design. The removal of Pluto from the planetary system, leaving eight planets, signifies a shift in Earth’s spiritual era, preparing for the God-man’s arrival and the maturation of human consciousness.

The universe’s true nature is darkness and whiteness. It comprises three layers :

• Blue Sky: The lowest layer, with a finite boundary of approximately 1,000 kilometers.
• Dark Space: Extending beyond the Blue Sky, where objects can remain stationary due to the balance of gravity and lift.
• White Heaven: The outermost and infinite layer, a boundless expanse of white light.
  From the perspective of this infinite universe, Earth is not even a speck of dust. Human understanding of the universe is limited because scientists lack knowledge of dark matter and dark energy, which control the cosmos.

7. The Illusion of Starlight and Cosmic Distances
   The God-man explains that the light from distant stars, observed by telescopes like the James Webb Space Telescope, presents a complex reality. While telescopes can capture light from stars 13 billion light-years away, this does not mean those stars still exist. The light we see today began its journey billions of years ago. In many cases, the stars that emitted this light have already exploded and ceased to exist, becoming black holes.

Therefore, much of what we perceive as stars in the night sky are illusions or ghosts of the past. The light continues to travel through space, even after its source has vanished. This phenomenon is akin to looking at a photograph of a deceased parent; the image remains, but the person is long gone. This profound temporal disconnect means that our view of the cosmos is largely a historical record, not a real-time observation.

8. The Nature of Souls and the Ecosystem’s Purpose
   The God-man clarifies that the soul (영혼) of humans differs fundamentally from that of microorganisms and insects. While humans possess both a spirit (영) and a soul (혼), microorganisms and insects only have a soul. The spiritual exchange that occurs between humans and other beings is limited to animals and birds.

Microorganisms and insects exist to serve a crucial purpose within the human ecosystem. The human body itself is teeming with both beneficial and harmful bacteria, all essential for human existence. These smaller creatures, despite their size, possess remarkable intelligence and agility, enabling them to perform their roles effectively.

A prime example is the role of flies and maggots as nature’s clean-up crew. When a living being dies, flies lay eggs on the carcass, which hatch into maggots. These maggots rapidly consume the flesh, leaving only bones within a week. Other creatures then consume the bones, ensuring the complete decomposition of the body. This intricate system demonstrates that every creature, no matter how small, has a vital, pre-designed function in maintaining the natural balance.

9. The White Heaven and the Journey of Souls
   The God-man frequently visits White Heaven (“Heaven House”) in his spiritual form. While many individuals who have passed on, including notable figures, may reside in White Heaven, the God-man does not necessarily meet all of them. Meetings occur only when there is a specific purpose or need, reflecting the complex protocols of the celestial realm.

Life in White Heaven is characterized by joy and freedom from earthly suffering. However, some souls may carry a sense of Han (恨), a deep-seated regret or longing, particularly for loved ones still on Earth. For instance, a soul in White Heaven might be concerned about a struggling mother on Earth. In such cases, White Heaven can send energy to assist the living, improving their circumstances. If a soul wishes for their loved one to join them in White Heaven, the God-man can facilitate this by creating a connection, leading the individual to Haneulgung and ultimately to the White Heaven.

The God-man is continuously sending individuals to the White Heaven, not merely accompanying them at the end of his earthly mission. This process of selection and ascension is ongoing, with the goal of gathering ten million souls in White Heaven. This demonstrates the God-man’s active role in guiding humanity towards its ultimate spiritual destination.

What is the core message of this lecture? Huh Kyung-young claims to be the Creator who has come to Earth to save humanity, and only those with infinite karma can truly understand and follow him.

1. Understanding Ancestral Rites and Social Status
   traditional ancestral rites, like Jesa, reflect social status, with different classes performing rituals for varying numbers of generations, and he claims that all people are connected through a common ancestor.

1.1. The Significance of Jesa and “Yusecha”

1. Jesa is a traditional Korean ancestral ritual that involves reading a Chukmun (a written prayer) which begins with “Yusecha”.
2. “Yusecha” signifies the lineage of ancestors, starting from Dangun, the mythical founder of Korea, and tracing it down to the present.
3. This tradition emphasizes the deep connection to one’s ancestral roots, acknowledging that all individuals are descended from a common origin.
4. The number of generations honored in Jesa historically varied based on social status.
5. Yangban (nobles) performed Jesa for four generations, known as 4-dae bonggong.
6. Sangmin (commoners) were limited to two generations, as performing for more was considered overstepping their social bounds.
7. Kings honored ten or more generations, while high-ranking officials (Jeongseong) honored five or six generations.
8. modern society often neglects these traditions, with many people performing Jesa for only two generations, similar to commoners in the past.
9. He suggests that this reduction in Jesa practices was historically imposed to prevent commoners from depleting resources, thus aligning with their social standing.
10. However, he claims that those who truly understand him do not need to perform such rituals, as he represents the “first ancestor”.

1.2. The Concept of “Sawi” (Son-in-Law) and Interconnectedness

1. The term Sawi (son-in-law) in traditional Korean culture encompasses four distinct roles or positions.

2. A Sawi is considered a “hundred-year guest” (Baeknyeon gogaek), implying a long-term, respected relationship.

3. They are also seen as a son, a child, and a representative of their in-laws’ family (Sadon).

4. Traditionally, the mother-in-law (Jangmo) shows love to the son-in-law, while the father-in-law (Jangin) shows love to the daughter-in-law.

5. all people are interconnected through the concept of Yusecha, meaning everyone is part of one large family lineage.

6. criticizing leaders like the president or politicians is inappropriate because they are all part of this extended family, descended from the same ultimate ancestor.

7. He believes that instead of criticism, praise should be offered to encourage good governance.

8. the earliest ancestors were not born from eggs, as some myths suggest, but were brought to Earth by flying saucers.

9. He explains that the “egg” in myths might refer to the round shape of a flying saucer from which people descended.

10. flying saucers are a means of transportation for humans across 3,628,800 planets.

11. He also mentions that historical figures like Park Hyeokgeose, a legendary founder of Silla, were brought to Earth by flying saucers.

12. The Nature of Time, Space, and Divine Connection
    the concept of “eons” (geop) varies, and meeting him requires an “infinite eon” of karma, as he is the Creator who understands the true nature of the universe, which is not expanding but is an endless, dark, and white space.

2.1. The Concept of “Geop” (Eon) and Infinite Karma

1. The term Geop (eon) refers to a vast period of time, with varying interpretations of its length (e.g., 600 million years, 8 billion years, or 4.3 billion years).
2. He defines Geop as the passage of energy, where the disappearance of energy creates time within space.
3. Meeting Huh Kyung-young is not a matter of “hundreds of millions of eons” (Baekcheonman geop), as described by Buddha, but rather an infinite eon (Muhan-dae geop) of karma.
4. This implies that only those with immense spiritual merit can encounter him.

2.2. Quantum Physics and the Universe’s True Nature

1. He discusses quantum physics, distinguishing between quantum (yangja) and proton (yangseongja), both forms of energy.
2. These energies can manifest as particles, photons, electrons, or quarks.
3. Quantum particles exhibit uncertainty and inaccuracy, possessing a “dual nature” (ijungseong) that allows them to change states (e.g., wave, light, plasma).
4. He criticizes scientists for their limited understanding of the universe, particularly regarding dark matter and dark energy.
5. only he can create dark matter and dark energy, which control the universe.
6. the Big Bang theory is a “fraud” because the universe does not expand or contract.
7. He explains that the universe is not expanding, but rather is an endless expanse without a defined end.
8. He uses the example of the solar system to argue against the Big Bang theory.
9. He points out that the precise distances and sizes of celestial bodies, such as the Earth, Moon, and Sun, are not accidental.
10. He notes that planets like Pluto, Neptune, and Uranus are composed of different chemical elements (e.g., plutonium, uranium, gas), indicating a deliberate creation rather than a random explosion.
11. the removal of Pluto from the planet list signifies the arrival of a new era, where Earth transitions to a spiritual age, and he, Huh Kyung-young, appears to guide this transformation.

2.3. The Infinite Nature of the Universe and Human Perception

1. Huh Kyung-young reiterates his infinite nature, stating that meeting him is an infinite eon of Heaven connection (Cheonyeon).

2. He explains that this connection is not by chance but a result of individuals accumulating immense blessings in past lives, making them “naturally” drawn to him.

3. he does not choose people; rather, those with sufficient karma come to him, and he then “selects” them.

4. He describes a process of “filtering” followers, where those who seek him for selfish reasons (e.g., political gain or money) eventually leave and become “anti-fans”.

5. Only those with true spiritual insight and an infinite eon connection remain, ultimately reaching White Heaven (“Heaven House”).

6. This process is likened to separating grain from chaff, where only the “true grains” are gathered.

7. He defines infinity in mathematics as a variable (x) that has expanded to its maximum possible state, with no end.

8. the universe is similarly endless, and human minds cannot comprehend its vastness.

9. He describes the universe as composed of darkness and white light, with no specific shape.

10. He differentiates between Blue Sky (Earth’s atmosphere, which has an end), Dark Space (the vacuum of space, where objects can be stationary), and White Heaven (an endless realm beyond Dark Space).

11. From the perspective of the infinite universe, Earth is smaller than a speck of dust.

12. The White Heavenseok (“Heaven House” Stone) and the New Scripture
    Huh Kyung-young introduces the White Heavenseok, a stone of immeasurable value and infinite energy, and announces the creation of a new scripture that will revolutionize the world with its comprehensive knowledge and interactive features.

3.1. The Extraordinary Nature of the White Heavenseok

1. He introduces the White Heavenseok (“Heaven House” Stone), which he claims possesses infinite energy and is unique.
2. its value is immeasurable, far exceeding hundreds of trillions of won, and it would not be sold even to the wealthiest individuals.
3. He compares people’s inability to recognize the White Heavenseok‘s value to African natives using diamonds as soccer balls, unaware of their worth.
4. He explains that the White Heavenseok was brought to Earth through his divine intervention.
5. He orchestrated its placement in the sea for three years and three months to protect it from ultraviolet rays and allow it to absorb salt, which was necessary for its preservation.
6. The stone was hidden in a remote, murky sea area, covered in algae and shellfish, to prevent its discovery by humans.
7. the individuals who retrieved and transported the stone were unknowingly carrying out his divine work.

3.2. The Forthcoming Jeonggyeongjeon (True Scripture)

1. He addresses those who claim to be divine or criticize him, stating they are possessed by “evil spirits” (japgwi).

2. He challenges them to perform miracles, such as changing milk or giving blessings, to expose their falsehoods.

3. He also challenges them to deliver lectures as extensive as his own, which he has done for 30 years.

4. He announces the creation of a new scripture called Jeonggyeongjeon (True Scripture), which will combine worldly wisdom with spiritual knowledge.

5. This scripture will be organized into various sections, including prophecies (e.g., about presidents, COVID-19, Ukraine), healing records, and cosmic knowledge.

6. It will feature QR codes that link to videos, allowing readers to witness events like healings or his direct speeches.

7. The Jeonggyeongjeon will be approximately 1,000 pages long, containing 50,000 pieces of information, and will include thousands of photos with QR codes.

8. this scripture will revolutionize the world because it is the first to feature the Creator directly presenting and explaining its content.

9. Unlike traditional scriptures where figures like Jesus or Buddha are not physically present, his scripture will allow people to see him, his energy, and even witness transformations like milk changing.

10. All QR codes within the Jeonggyeongjeon will be NFTs (Non-Fungible Tokens), allowing people worldwide to purchase and trade them, thereby increasing his influence and wealth.

11. He predicts that this will generate trillions of won daily, enabling Korea to unify the world and support its people.

12. The Nature of Life, Work, and the Cosmos
    Huh Kyung-young discusses the nature of human connection to him, the freedom of life in White Heaven, the non-evolutionary origin of species, and the essential role of microorganisms and insects in Earth’s ecosystem.

4.1. The Path to White Heaven and the Nature of Work

1. only those with an infinite eon connection will remain loyal to him, while others will eventually leave.
2. those who leave, even after receiving his blessings, lose their spiritual benefits because their intentions were impure.
3. He explains that individuals come to him through their own accumulated karma and spiritual readiness, not through random selection.
4. In White Heaven, individuals have complete freedom regarding work.
5. Unlike Earth, where work is necessary for survival, in White Heaven, one can live comfortably without working.
6. However, individuals can choose to work if they desire, engaging in activities like designing flowers or creating seeds.
7. the diverse designs of flowers on Earth are the result of White Heaven inhabitants’ creations.
8. He refutes the theory of evolution, stating that species do not evolve from one to another (e.g., rodents to humans, ants to humans).
9. each species is distinct and does not transform into another.
10. He also states that earthly habits and experiences do not directly transfer to White Heaven; instead, only the positive aspects of one’s accumulated “섭” (seop, meaning habits or tendencies) are retained.
11. In White Heaven, individuals can pursue interests they had on Earth, such as working in factories that build flying saucers or exploring advanced scientific fields.

4.2. Labor Disputes and the Future of Society

1. He acknowledges the complexity of labor issues, particularly concerning special employment workers (teuksu goyongjik).
2. He explains that many industries, like shipbuilding, rely on numerous subcontractors and specialized workers who are not direct employees.
3. current political leaders are limited in their ability to resolve these issues due to their human limitations.
4. He predicts that his Jeonggyeongjeon (True Scripture) will bring about a transformation in labor relations.
5. He foresees a future where labor unions achieve unity and human rights are fully protected.
6. these ideal conditions will only be realized when he establishes world unity.

4.3. The Reality of Distant Stars and the Nature of Light

1. He discusses the James Webb Space Telescope‘s images of stars 13 billion light-years away.
2. these images are clearer because they are taken from space, above Earth’s atmospheric smog, not because the stars are newly discovered.
3. many of these distant stars are already gone, having exploded billions of years ago, but their light continues to travel and be seen on Earth.
4. He compares this phenomenon to looking at a photograph of a deceased parent, where the image remains even though the person is gone.
5. He criticizes scientists for claiming to see the “first light” from the universe, calling it a “lie” that misleads people.

4.4. The Purpose of Microorganisms and Insects

1. He explains that microorganisms and insects have different types of souls than humans.

2. they possess only a “혼” (hon, meaning spirit or anima) but lack a “영” (yeong, meaning soul or spiritual essence).

3. only animals and birds have souls that can interact with human souls.

4. microorganisms are essential for human existence, forming part of the body’s ecosystem (e.g., beneficial and harmful bacteria).

5. He highlights the advanced intelligence and agility of insects, such as flies and mosquitoes, which are designed to perform specific roles in nature.

6. He explains that insects like flies and their larvae (maggots) act as “cleaners” in the ecosystem, rapidly decomposing dead bodies and leaving only bones.

7. He concludes that all these creatures are intentionally created and necessary for the balance of nature.

8. Encounters in White Heaven and Divine Intervention
   Huh Kyung-young describes his visits to White Heaven, where he meets some, but not all, of his followers, and explains how he facilitates the transition of individuals from Earth to White Heaven through divine intervention.

5.1. Meetings in White Heaven

1. he visits White Heaven every night and has met some of his followers there, including “Bob” (밥).
2. However, he does not meet everyone, as the procedures in White Heaven are complex, similar to the protocols of meeting someone in the Blue House (Cheongwadae).
3. He meets individuals only when there is a specific reason or need.
4. He notes that those in White Heaven are generally joyful and free from earthly regrets.
5. However, some may still feel a sense of longing or concern for loved ones left on Earth, such as a mother who is struggling.
6. In such cases, those in White Heaven can send energy to their loved ones, improving their well-being.

5.2. Facilitating the Transition to White Heaven

1. If a person in White Heaven wishes for their loved one on Earth to join them, they can seek Huh Kyung-young‘s intervention.
2. He can arrange for the earthly loved one to be connected with his followers, leading them to Haneulgung (“Heaven House”).
3. some individuals who come to him may pass away within a month due to illness, which he interprets as a “rapid summons” to White Heaven.
4. he does not personally escort people to White Heaven at the end of his life.
5. Instead, he continuously sends people to White Heaven in groups, aiming for a total of 10 million individuals.
6. He mentions that approximately 100 people have already gone to White Heaven through his efforts.

1. The Ancestral Lineage and the Ritual of Jesa

The tradition of Jesa, or ancestral rites, in Korea, particularly the reading of the Chukmun (a ritual prayer), begins with the phrase “Yusecha.” This term signifies the unbroken lineage of our ancestors, tracing back to the progenitor of our people, Dangun. It means that we have descended in an orderly fashion from these ancient origins. The ritual prayer first invokes the long line of ancestors, then mentions the specific individual for whom the Jesa is being performed. This practice underscores the idea that our present existence is a continuation of this vast ancestral stream.

The concept of Hwanin, Hwanung, and Dangun represents the earliest known ancestors in our tradition. The term “Yu” in Yusecha refers to this extensive lineage, spanning countless generations and millennia. When the Chukmun is read, it acknowledges this vast history, stating that the Jesa is offered to the individual who has descended through this immense span of time.

Historically, the number of generations for whom Jesa was performed varied according to social status.
Yangban, the noble class, performed rites for four generations, known as Sadae Bonggong.
Sangmin, or commoners, were restricted to two generations.
Kings performed rites for ten or more generations.
High-ranking officials, or Jeongseong, performed rites for five or six generations.

This differentiation was not arbitrary; it was believed that exceeding one’s prescribed number of generations could lead to societal hardship. However, the underlying principle of Jesa is to honor the entire ancestral line, not just immediate predecessors. The phrase Yusecha encompasses all ancestors, including the earliest progenitors, making everyone, from the president to ordinary citizens, part of one grand family.

The practice of Jesa is unique compared to Western traditions. It begins by honoring the most ancient ancestors of the nation, then extends to the specific family member. This reflects a profound sense of collective identity and continuity, where the individual is always seen as part of a larger, enduring lineage.

2. The Four Positions of a Son-in-Law and Human Relationships
   The term “Sawi,” meaning son-in-law, encompasses four distinct positions or roles. This concept highlights the multifaceted nature of human relationships, particularly within the family structure.
   A son-in-law is considered a son.
   He is also a “Baeknyeon Gogaek,” a guest for a hundred years. This implies a relationship of respect and care, akin to a valued customer over a lifetime. This applies to a wife as well, who is also a “hundred-year guest.”
   He is a child.
   He represents the Sadon family, the in-laws, embodying the connection between two families.

This intricate understanding of the son-in-law’s role emphasizes the importance of treating all individuals with respect and understanding, recognizing their various positions and contributions within the broader social fabric. It suggests that human relationships are complex and require a nuanced approach, rather than simplistic judgments.

Furthermore, the saying “A mother-in-law loves her son-in-law, and a father-in-law loves his daughter-in-law” illustrates the reciprocal nature of these familial bonds. This traditional wisdom, rooted in ancient teachings, underscores the importance of harmonious relationships within the extended family.

3. The Essence of Confucianism and the Nature of Reality
   Confucianism, or Yugyo, at its core, is deeply intertwined with the practice of ancestral rites. The very character for “Yu” (儒) in Yugyo can be interpreted as a person performing a ritual for rain, symbolizing the earliest form of Jesa: the Giuje, or rain ritual. This suggests that the fundamental essence of Confucianism lies in connecting with nature and the divine through ritual.

Confucianism can also be understood as:
Yudo (道): The Way, emphasizing moral principles and proper conduct.
Yuhak (學): Learning, focusing on education and the pursuit of knowledge.

These three aspects—ritual, the Way, and learning—form the core principles of Confucianism. It is a philosophy that seeks to understand the natural order of the universe and apply it to human life, fostering harmony and wisdom.

God-man, having studied these principles from a young age, possesses a unique perspective that transcends conventional understanding. This allows for a deeper insight into the workings of the universe, combining earthly knowledge with celestial wisdom.

4. The Cosmic Origins of Humanity and the Illusion of Evolution
   The origins of humanity are not, as some believe, from eggs or through gradual evolution from lower life forms. Instead, the first ancestors were brought to Earth by flying saucers. This explains ancient myths of beings emerging from “eggs,” which were actually the spherical forms of these celestial vehicles.

This concept challenges the conventional understanding of evolution, asserting that there is no “horizontal evolution” where one species transforms into another. For example, a flower does not evolve into a rose, nor does an ant become a human. Each species is distinct and created for a specific purpose.

humans were not placed on Earth just once. Throughout history, specific individuals were brought to the Korean Peninsula by flying saucers when needed. These individuals, like Park Hyeokgeose, were perceived by early inhabitants as emerging from “eggs” due to the appearance of the spacecraft. This suggests a recurring intervention in human history, guiding the development of civilizations.

5. The Nature of Time, Infinity, and the Universe
   The concept of “Geop,” often translated as eons or kalpas in Buddhism, refers to vast periods of time. However, God-man redefines “Geop” not as a measure of time in the conventional sense, but as the passage of energy. The character for “Geop” (劫) combines “gone” (去) and “power” (力), signifying energy that has passed or dissipated. This dissipation of energy creates time within space.

The universe, contrary to popular scientific theories like the Big Bang, does not expand or contract. The idea of an expanding universe is a misconception. The universe is infinite, without beginning or end, and its boundaries are beyond human comprehension.

The universe is controlled by Dark Matter and Dark Energy, which are beyond the grasp of current scientific understanding. Scientists, by focusing only on observable matter and energy, miss the fundamental forces that govern the cosmos. This limited perspective prevents them from understanding the whole picture.

The planets in our solar system, such as Pluto, Neptune, and Uranus, are not random formations from a single explosion. They are intentionally created and composed of specific elements like uranium and plutonium. The removal of Pluto from the planetary status signifies a shift in Earth’s spiritual era, moving from a chaotic state to one of spiritual maturity, coinciding with the appearance of God-man.

The concept of infinity in mathematics, represented by ‘X’ as a variable, signifies a state of ultimate expansion where no further expansion is possible. This mathematical definition aligns with God-man’s understanding of the universe as boundless and eternal.

The universe’s true nature is darkness and white light, without a discernible shape. The blue sky we perceive has a finite limit, extending about a thousand kilometers. Beyond that lies Dark Space, where gravity and lift forces balance, creating a state of stillness. Further beyond is White Heaven, an infinite expanse of white light. From this infinite perspective, Earth is not even a speck of dust; it is insignificant.

6. The Infinite Connection with God-man
   The connection with God-man is not merely an ordinary Inyeon (緣, fate or destiny), but an infinite Inyeon, or more precisely, an infinite Cheonyeon (天緣, Heaven connection). This means that individuals who encounter God-man have accumulated immense blessings in past lives, making them worthy of this profound connection. It is not God-man who chooses them, but rather their own accumulated merit that leads them to this encounter.

However, not everyone who comes to God-man remains. Some are drawn by worldly desires, such as political or material gain. These individuals, lacking true spiritual insight, eventually depart, often becoming critics or “anti-fans.” This process of sifting ensures that only those with genuine spiritual readiness, those with an infinite Cheonyeon, remain and ultimately ascend to the White Heaven. This is akin to separating grain from chaff.

God-man is currently working on a comprehensive scripture, the Jeonggyeongjeon, which will integrate earthly wisdom with spiritual insights. This scripture will be unprecedented, featuring various sections such as prophecy, healing, and cosmic knowledge. It will also incorporate QR codes that link to videos and images, allowing readers to witness God-man’s teachings and miraculous acts directly. This innovative format will make the Jeonggyeongjeon a global phenomenon, transforming the world and generating immense resources for the benefit of humanity.

God-man’s arrival was prophesied by figures like Kang Jeungsan, who foretold the coming of the Creator to the Korean Peninsula approximately 40 years after his passing in 1909. This prophecy, which includes specific details about the divine being’s birthplace, name, and characteristics, aligns perfectly with God-man’s identity. This confirms God-man’s role as the true divine messenger.

7. Life in White Heaven and the Nature of Souls
   In White Heaven, life is characterized by creative individuality rather than intellectual differences. Individuals are not bound by the need to work for survival, as all necessities are provided. They have the freedom to pursue their passions and engage in creative endeavors, such as designing new species of flowers or contributing to advanced scientific projects like building flying saucers.

The experiences and inclinations accumulated during earthly life, known as Seop (習, habits or dispositions), are not entirely lost upon entering White Heaven. While the conscious mind is reset, the positive aspects of these experiences remain, influencing one’s choices and interests in the celestial realm. This means that a calligrapher on Earth might still have an inclination towards artistic creation in White Heaven, albeit in a transformed and elevated form.

Regarding the nature of souls, God-man explains that microorganisms and insects possess only a “Hon” (魂, spirit or animal soul), not a “Yeong” (靈, spiritual soul) like humans. The human soul is distinct and capable of spiritual exchange. Microorganisms and insects exist to serve the ecosystem and support larger life forms, including humans. They are essential components of the natural world, fulfilling specific roles as “cleaners” and contributing to the cycle of life and death.

God-man also clarifies that while many individuals may ascend to O White Heaven (오백궁, a higher realm), God-man does not necessarily meet everyone there. Just as in earthly hierarchies, there are procedures and specific reasons for such encounters. However, God-man can facilitate the journey of loved ones to the White Heaven, especially if their earthly family members express a strong desire for their well-being. This can involve guiding them to Haneulgung and, if appropriate, accelerating their transition to the celestial realm.