2022.04.03 244 Insights on Life, Death, and the Human Condition

2022.04.03 244 The Profound Wisdom of Huh Kyung-young: Insights on Life, Death, and the Human Condition

1. Keyword Frequency

military: 19
America: 18
money: 17
mother: 16
flower: 15
education: 11
Vietnam: 11
Russia: 10
wife: 10
husband: 9

2. Today’s Central Metaphor
   The central metaphor compares children to “seeds” and parents to “fields,” emphasizing that the quality of the “field” (parental education and environment) is crucial for the healthy growth of the “seed” (child).

3. Lecture in Numbers
   125 light-years: The distance of White Heaven’s energy.
   100 angels: The number of blessing angels given by God-man Huh Kyung-young.
   244th: The current Haneulgung event number.
   7.6 billion: The total population of Earth, from which Haneulgung attendees are chosen.
   10 maggots: The approximate number of maggots found in soybean paste stew during childhood.
   3 days: The duration of conflict after which cancer cells can form in the body.
   20 years: The additional lifespan a wife typically has over her husband.
   24 years old: The age of the Haneulgung lecture series.
   18 years: The duration Huh Kyung-young assisted 15,000 underprivileged people.
   15,000 people: The number of underprivileged people assisted.
   300 monks: The number of monks Huh Kyung-young cooked for daily.
   2 hours: The time it took to boil water for cow feed.
   500 billion won: A suggested amount for donation to Haneulgung construction.
   50,000 Piastres: The amount offered for settlement in the Vietnam incident.
   5 meters: The height from which soldiers were pushed out of helicopters in Vietnam.
   5,000 photos: The number of photos taken in Vietnam.
   50,000 Americans: The number of American soldiers who died in the Vietnam War.
   5,990 Koreans: The number of Korean soldiers who died in the Vietnam War.
   3 years: The duration of military service in Vietnam.
   300 meters: The length of the ship “Kiseonseon.”
   10 stories: The number of decks on the ship “Kiseonseon.”
   5,000 people: The capacity of the ship “Kiseonseon.”
   1%: The percentage of shamans genuinely possessed by a “manshin.”
   99%: The percentage of shamans who are not genuinely possessed.
   10,000 years: The period a “manshin” cannot receive a body.
   5 countries: The number of OPEC nations that are Islamic.
   3,000 people: The approximate number of people who died in the 9/11 attacks.

4. Signature Sentence
   “그러니까 이 세상에 있는 사람들은 여탈 자제 할 수 있나, 없나? 없어.”

5. Concise Summary & Highlights
   spiritual liberation, the importance of mindset, and his unique life experiences.

Haneulgung offers spiritual liberation and a path to the White Heaven.
The concept of “Yeotal Jajae” signifies freedom from the cycle of physical existence.
Negative emotions, even unspoken, severely impact health and relationships.
Parental education and environment are crucial for a child’s development.
Huh Kyung-young recounts his extensive military service and social contributions.
He advocates for a multi-faceted foreign policy for Korea.
He asserts that his teachings offer a verifiable spiritual path beyond traditional religions.

6. Scriptural / Religious Citations
   Not prominently present in the transcript.

7. Historical & Epochal Context
   The lecture is situated in a contemporary context, addressing modern societal issues such as materialism, family conflicts, global political tensions (Russia-Ukraine conflict), and the challenges of child-rearing in an era of technological advancement. It also references historical events like the Vietnam War and the 9/11 terrorist attacks, using them to illustrate broader philosophical points about human suffering, conflict, and the need for spiritual solutions. He contrasts past societal norms (e.g., eating maggot-infested food) with modern sensitivities, highlighting a shift in values.

8. Key Figures & Events Referenced
   Park Chung-hee: Former President of South Korea, mentioned in relation to Huh Kyung-young’s military service.
   Kim Seong-gi: Former Minister of Justice.
   Jang Dong-han: Army Major and prosecutor in Vietnam, later became Army Legal Affairs Director.
   Kim Myeong-seon: Army Major General, commander of the White Horse Division, served as a judge in military trials.
   Park Sam-jung: Monk who supported inmates nationwide.
   Yoo Jae-seon: Director of Seoul Juvenile Detention Center.
   Yoon Tae-hyun: Father of the current Haitai chairman.
   Yoon Young-dal: Current chairman of Haitai Crown.
   Yoon Young-wook: Younger brother of Yoon Young-dal, Huh Kyung-young’s contemporary in the Presidential Security Service.
   Lee Han-young: A soldier Huh Kyung-young served with in Vietnam, to whom he gave a drawing.
   Confucius: Referenced for his teachings on filial piety and knowing parents’ ages.
   Hitler: Mentioned in the context of Switzerland’s neutrality during WWII and his alleged escape to South America.
   Stalin & Lenin: Mentioned in relation to Hitler’s alleged influence in South America.
   Volodymyr Zelenskyy: President of Ukraine.
   Putin: President of Russia, whose popularity and economy are said to be declining.
   An Jung-geun: Korean independence activist, mentioned in the context of terrorism as a form of independence movement.
   Russia-Ukraine Conflict: A contemporary geopolitical event discussed in detail, including its impact on global economy and Korea’s foreign policy.
   Vietnam War: Huh Kyung-young recounts his military service during this war, including specific incidents and his role.
   9/11 Attacks: Referenced as an example of international terrorism and its impact on US security.

9. Core Concept Definitions
   White Heaven (백궁): A spiritual realm, 125 light-years away, where the energy of God-man Huh Kyung-young is gathered. It is a place for practicing and experiencing the divine.
   God-man (神人): the Divine Being, specifically referring to Huh Kyung-young, who is believed to possess spiritual powers and is unique in history.
   Yeotal Jajae (여탈자재): A state of complete freedom from the physical body and the cycle of reincarnation. It implies spiritual liberation where one’s ultimate destination (White Heaven) is already determined, regardless of physical existence.
   Gyeonseong Simal (견성시말): The ability to see the beginning and the end of all things, leading to an understanding of existence and freedom.
   Sangsa-hwa (상사화 – “love-sick flower”): A flower whose leaves and blossoms never meet, symbolizing longing, separation, and the difficulty of human connection.
   Manshin (만신): A wandering spirit, often a general or someone who committed violence, unable to reincarnate for a long period (e.g., 10,000 years) and thus attaches to shamans.
   BV Belt (비버 벨트): A proposed economic belt for cooperation with Russia, particularly in developing its cold territories.
   Multilateral Diplomacy (다자 외교): A foreign policy approach that involves engaging with multiple countries, adapting to different interests, and maintaining flexibility.
   Not Old Milk: Not explicitly defined in the transcript, but mentioned as a product related to God-man Huh Kyung-young’s spiritual power.

10. Central Questions & Answers
    Question: How can individuals achieve spiritual liberation and escape the cycle of suffering?
    Answer: By coming to Haneulgung, receiving blessings, and having their spiritual “level” determined, which guarantees their destination in White Heaven. This path is unique and verifiable, unlike traditional religions.
    Question: How should parents raise their children in a materialistic world?
    Answer: Parents should focus on the “quality” (질) of education and environment, rather than just the “quantity” (양) of activities. They are the “field” for their children’s “seeds,” and a good “field” (education) is essential for proper growth. Children should be taught the profound negative consequences of hatred and negative emotions, even unspoken ones.
    Question: How should South Korea navigate complex international conflicts like the Russia-Ukraine war?
    Answer: Korea should adopt a multilateral diplomatic approach, acting like a “younger sibling” that observes the interests of major powers (US, Russia, Ukraine) and aligns itself with whichever side offers advantage. The BV Belt initiative with Russia is still viable as Russia is open to beneficial cooperation.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on the unique and verifiable spiritual path offered by God-man Huh Kyung-young and Haneulgung, contrasting it with traditional religions. The final message is a call to embrace this path for personal and societal well-being, highlighting the importance of positive mindset, altruism, and spiritual awareness in overcoming life’s challenges and securing a favorable afterlife.

Philosophically, it implies that human suffering and societal problems stem from a lack of spiritual understanding and negative emotional states. The solution lies in adopting a mindset of “Yeotal Jajae” and cultivating positive intentions, which directly impact one’s health, relationships, and ultimate spiritual destination. Strategically, it suggests that individuals should prioritize spiritual development and contribute to the Haneulgung mission, as this will bring both personal blessings and contribute to a better world.

12. Cross-Referencing
    Not Old Milk: While not explicitly defined in this transcript, “Not old Milk” is a widely known concept associated with Huh Kyung-young, believed to possess healing and life-extending properties through his spiritual energy.
    “White Heaven” (백궁): This concept is central to Huh Kyung-young’s teachings across various lectures, representing a Heaven realm accessible through his blessings.
    “Yeotal Jajae” (여탈자재): This term appears in other teachings by Huh Kyung-young, signifying spiritual liberation and control over one’s destiny.

13. Content Gaps & Unaddressed Areas
    The lecture frequently references “White Heaven” and “God-man” as central to its message, but a more detailed explanation of their nature, how they function, and the specific mechanisms through which they grant blessings or determine spiritual levels would strengthen the argument for a skeptical audience. For instance, the “level” system for White Heaven is mentioned, but the criteria for achieving higher levels are not fully elaborated beyond attending Haneulgung and watching YouTube. The practical implementation of the “BV Belt” and the specific diplomatic strategies for balancing US and Russian interests are also left somewhat vague.

14. Future Predictions & Prophetic Statements
    Economic Prosperity for Korea: God-man Huh Kyung-young’s spiritual industry will make Korea a world-leading economic power.
    Individual Spiritual Destiny: Attendees of Haneulgung are chosen among 7.6 billion people and are guaranteed a destination in White Heaven, becoming “Yeotal Jajae” (free from physical reincarnation).
    Reincarnation based on Deeds: Those who do good deeds will be reborn as their descendants (sons, grandsons), while those who do bad deeds will be immediately reincarnated as animals.
    Global Impact of Haneulgung: Haneulgung will become the safest place in the world, like Switzerland in Europe.
    Future of International Relations: The Russia-Ukraine conflict will not escalate into a world war due to China’s mediating presence, but it will impact oil prices and the global economy. Russia will likely “win” in Ukraine, and its economy will suffer.
    US Security Threats: US political leaders are constantly concerned about biochemical weapons and terror attacks, fearing a complete collapse of the government and society.
    Japan and US Economic Interest in God-man: Japan and the US will be the first countries to publicly acknowledge God-man Huh Kyung-young because his spiritual products and intellectual property will significantly boost their economies.

Executive Insight
Huh Kyung-young’s lecture presents a unique blend of spiritual doctrine, personal anecdotes, and geopolitical commentary, all centered on his identity as the God-man. The core strategic takeaway is the emphasis on mindset and spiritual alignment as direct determinants of personal well-being and destiny. negative emotions, even unexpressed, lead to physical ailments and financial ruin, while positive, altruistic thoughts foster health and success. This framework offers a compelling, albeit unconventional, approach to problem-solving, suggesting that internal transformation through his teachings is paramount. For professionals, this implies that cultivating a positive, outward-looking perspective and engaging with the Haneulgung philosophy could yield tangible benefits in health, relationships, and even business, by tapping into a purported verifiable spiritual system that transcends traditional religious boundaries.

1. The Ephemeral Nature of Existence and the Concept of “Yeotal Jajae”

The blooming of flowers in spring, such as forsythias and azaleas, often precedes the emergence of their leaves. This phenomenon is likened to the Lycoris radiata, a flower whose leaves and blossoms never meet. This separation symbolizes the poignant cycle of meeting and parting in life. Just as the flower and leaf never truly encounter each other, so too do human relationships often involve separation. This observation leads to a deeper philosophical inquiry into the beginning and end of all things.

The concept of “Gyeonseong Simal” (見性始末), which means understanding the beginning and end, is crucial. For the Lycoris radiata, its end is the absence of leaves. This understanding of beginnings and endings allows for “Yeotal Jajae” (如脫自在), a state of complete freedom and self-mastery. This implies that if one comprehends the full cycle of existence, they can transcend the limitations of their physical form. Unlike other living beings perpetually bound to the cycle of physical rebirth, those who journey to Haneulgung are destined for White Heaven, a realm of ultimate liberation. This liberation from the cycle of physical reincarnation is a profound blessing, making individuals “Yeotal Jajae” – free from the constraints of the physical body.

2. The Wisdom of Ancestors and the Principle of “Yeotal Jajae” in Daily Life
   Reflecting on the past, Mr. Huh recounts childhood experiences where the presence of maggots in soybean paste stew was a common occurrence. Despite this, the stew was consumed without hesitation, a testament to the reverence for food prepared by mothers and elders. This acceptance, rather than discarding the food, exemplifies a form of “Yeotal Jajae.” The mothers, undeterred by the maggots, would prepare delicious stews, embodying a spirit of unwavering dedication to their families. This resilience, coupled with the arduous task of cooking with damp firewood that produced copious smoke, highlights the extraordinary strength and bright demeanor of Korean women of that era. They were true “superwomen,” managing households without modern conveniences like refrigerators, preparing three meals a day from scratch.

These ancestral mothers and grandmothers, having accumulated immense blessings through their selfless acts, are believed to be reborn as their own children or grandchildren. While they may not reach White Heaven directly, their good deeds ensure their return to their loved ones. Conversely, those who commit evil deeds face immediate reincarnation into animal forms, enduring the continuous suffering of birth and death. This cycle underscores the importance of accumulating blessings. The ability to accept and overcome challenging circumstances, such as consuming maggot-infested stew or enduring smoky kitchens, is presented as a practical manifestation of “Yeotal Jajae.”

3. Overcoming Adversity and the Pursuit of Higher Purpose
   He shares personal experiences of hardship, including cooking for 300 monks daily and preparing feed for cattle from a young age. These demanding tasks, often performed in smoke-filled kitchens, were not viewed as obstacles but as opportunities for study and contemplation. This perspective illustrates a profound rejection of despair and frustration. He asserts that “frustration” is a word that should not exist in one’s vocabulary. Even in the face of significant setbacks, such as a presidential election loss, one must maintain an unwavering belief in success and push forward with utmost effort.

For those who have come to Haneulgung, the outcome of earthly elections is inconsequential, as their spiritual destiny in White Heaven is already secured. This assurance liberates them from the anxieties and frustrations that plague ordinary individuals. He suggests that his election loss, in fact, allows his teachings to be heard more clearly, free from the distractions and demands that would accompany a presidential victory. This perspective transforms perceived failure into an opportunity for spiritual growth and deeper engagement with his followers.

4. The Transient Nature of Wealth and the Burden of Materialism
   Material wealth, whether accumulated by the affluent or the impoverished, is ultimately fleeting. The wealthy, despite their riches, are burdened by constant tax obligations and legal challenges. He cites the example of corporate executives, including those from major conglomerates, who frequently face lawsuits and even imprisonment. This constant pressure and vulnerability highlight the inherent difficulties and responsibilities that accompany immense wealth. In contrast, those without such riches are spared these particular struggles.

He draws a parallel between the public’s susceptibility to media manipulation and the fable of the “Wolf Boy,” where repeated deception leads to a loss of trust. He then revisits the theme of the Lycoris radiata, emphasizing the poignant separation of flower and leaf. This natural phenomenon serves as a metaphor for the inherent difficulties in human relationships and the bittersweet nature of existence. Understanding this cyclical pattern helps one to overcome feelings of despair.

5. The Interplay of Joy and Fear in Life’s Journey
   He delves into the Confucian teaching that a child must know their parents’ age. This knowledge brings both joy, celebrating their longevity, and an underlying fear of their eventual passing. This duality of emotion, where happiness is intertwined with the awareness of impending loss, is a fundamental aspect of the human experience. Just as the Lycoris radiata’s bloom is followed by the emergence of its leaves, signifying a transition, so too does life present a continuous cycle of beginnings and endings.

This philosophical insight extends to all aspects of life: joy is always accompanied by sorrow, and pleasure by pain. For those not destined for White Heaven, discerning true happiness from sorrow in life’s milestones, such as a 60th birthday celebration, can be challenging. He asserts that earthly existence inherently involves this duality, making “Yeotal Jajae” difficult for most. However, for those in Haneulgung, their spiritual destination remains secure, regardless of worldly outcomes, allowing them to transcend such earthly anxieties.

6. A Life of Service and Unwavering Dedication
   He recounts his extensive history of public service, beginning at a young age. He served as a youth guidance counselor for the Seoul District Public Prosecutors’ Office, a role that allowed him to intervene on behalf of juvenile offenders, preventing them from incarceration. He also served as a rehabilitation and protection committee member for the Ministry of Justice, assisting adult offenders. These roles required immense dedication and a spotless record, granting him access to various correctional facilities across the nation.

His service extended to orphanages and other social welfare institutions, often in collaboration with Buddhist and Christian organizations. These numerous commendations and appointments underscore a life committed to helping others. He also shares details of his military service, which was highly unusual for an ordinary soldier. His military record reveals frequent transfers across various units and regions, including a deployment to Vietnam as a legal affairs clerk. This unique assignment involved resolving a sensitive case involving a Korean soldier and a Vietnamese civilian, a mission that required diplomatic skill and swift resolution to prevent further international conflict. His experiences in Vietnam, including witnessing the horrors of war and navigating complex legal proceedings, further illustrate his extraordinary life path.

7. The Profound Impact of Parental Influence and the Importance of Quality Education
   He addresses a question about raising children in the modern era, emphasizing the profound influence of parents as the “soil” in which children, the “seeds,” grow. Just as a seed requires fertile soil, adequate water, and sunlight to flourish, children need a nurturing and balanced educational environment. The current societal trend of materialism, where quantity often overshadows quality in education, is detrimental. Children are overwhelmed with numerous extracurricular activities, leading to exhaustion. He advocates for a focus on the quality of education rather than its sheer volume.

He illustrates the destructive power of negative emotions within a family. Even unspoken resentment between spouses, such as a wife’s silent disapproval of her husband’s drinking habits, can lead to a decline in both partners’ immune systems, making them vulnerable to illness. This “silent war” of negative emotions, if prolonged, can have severe long-term consequences, including financial ruin due to medical expenses. He stresses the importance of forgiveness and positive thoughts, especially before sleep, to maintain health and well-being. He asserts that children must be taught the profound impact of their thoughts and emotions on themselves and others, fostering a culture of compassion and understanding.

8. Global Geopolitics and the Vision of a Neutral Korea
   He addresses the ongoing Russia-Ukraine conflict, noting its global implications, particularly concerning food security and energy prices. He draws a parallel to Switzerland’s historical neutrality, which allowed it to remain safe during conflicts and become a global financial hub. He suggests that Korea should adopt a similar “multi-faceted diplomacy,” navigating complex international relations by aligning with various nations based on mutual benefit.

Regarding the Russia-Ukraine conflict, he explains that it stems from internal divisions within Ukraine, particularly concerning the ethnic Russian population in certain regions. He believes that Russia currently holds the upper hand in the conflict, but its actions have negatively impacted its global standing and economy. The presence of China as a major global player prevents the conflict from escalating into a world war. He reiterates his vision for a “Beaver Belt” initiative, a plan for Korea to collaborate with Russia in developing its vast, cold territories, which would benefit both nations without undermining Korea’s alliance with the United States. This strategy emphasizes economic cooperation and mutual advantage.

9. The Path to the White Heaven and the Nature of Spiritual Advancement
   He clarifies that achieving a high spiritual level and reaching White Heaven is not dependent on earthly achievements or traditional religious practices. Instead, it is attained through engaging with Huh Kyung-young’s teachings, visiting Haneulgung, and receiving blessings. These actions determine one’s spiritual “level,” with higher levels granting greater access and privileges within White Heaven. these spiritual advancements are tangible and verifiable, unlike the abstract beliefs of conventional religions.

He encourages his followers to actively contribute to the expansion of Haneulgung and the dissemination of his teachings, not merely through financial donations but also through sincere intentions and actions. He illustrates this with an anecdote about a young entrepreneur who, when prompted, articulates a grand vision of contributing significantly to Haneulgung’s mission. This demonstrates the principle that a single insightful teaching can inspire a multitude of positive actions, transforming one’s perspective and priorities.

10. The Global Recognition of a Divine Presence and the Nature of Spiritual Entities
    He anticipates that if he were to become president and reveal his divine nature, nations like the United States and Japan would be among the first to acknowledge him. He suggests that these countries, particularly Japan, would seek to leverage his spiritual influence for economic gain, much as they have historically pursued technological and intellectual property advantages. The United States, with its focus on intellectual property and royalties, would also recognize the immense value of his unique spiritual insights.

He addresses a question about the significance of a child’s hair whorl (gama). He explains that a centrally located whorl indicates a clear spiritual lineage, while a deviation to the left or right suggests a stronger connection to the maternal or paternal side of the family, respectively. He notes that while a single, centrally located whorl is ideal, variations are not inherently problematic.

Regarding shamans (mudang) and their “general spirits” (janggun sin), Mr. Huh clarifies that these are not true divine beings but rather “wandering spirits” (mansin) who are unable to reincarnate for extended periods, often due to past violent actions. These spirits attach themselves to shamans, but only a small percentage of shamans genuinely host such spirits. He explains that these spirits may depart if they feel disrespected or if the shaman prioritizes personal gain over spiritual service. He acknowledges shamanism as the indigenous religion of Korea, a primal form of faith that predates other organized religions.

11. Cultivating Inner Strength and Global Security
    To recover from physical exhaustion, Mr. Huh advises a shift from egoism to altruism. Instead of focusing on what others or society can provide, one should contemplate their contributions to their spouse, neighbors, and nation. This shift in mindset, coupled with invoking Huh Kyung-young’s name, can restore vitality and boost immunity. Conversely, harboring resentment and blaming others depletes energy and leads to illness.

He addresses the issue of Middle Eastern terrorism, framing it as a form of independence movement driven by conflicts over oil resources and religious beliefs. He highlights the devastating impact of such terrorism, citing the 9/11 attacks as an example of how a small group can inflict immense damage on a powerful nation. global security is increasingly threatened by evolving forms of terrorism, requiring constant vigilance from world leaders. He concludes by asserting that in such an unstable world, Haneulgung offers a sanctuary, a place of ultimate safety and peace, akin to Switzerland’s historical neutrality but on a spiritual plane.

The Path to the White Heaven: Spiritual Enlightenment and the Human Condition

1. The Significance of Haneulgung and the Concept of Yeotal Jajae (與奪自在)
   Welcome to Haneulgung, a place where the energy of White Heaven (백궁), 125 light-years away, converges. Stepping onto this ground initiates a transformation in one’s fortune and destiny, serving as a practice ground to experience White Heaven. Korea is the nation that possesses God-man (神人) Huh Kyung-young, a being who bestows blessings, angels, and spiritual levels, a phenomenon unprecedented in history. God-man Huh Kyung-young’s spiritual industry is destined to elevate Korea to a leading economic power globally. Today, God-man Huh Kyung-young, who has journeyed from a distant star, opens the 244th Haneulgung event to communicate with us.

When spring arrives, mountains burst into bloom with various flowers like forsythias and azaleas. However, some flowers, such as the spider lily (상사화), bloom without leaves. The leaves appear only after the flowers have withered. This phenomenon symbolizes a poignant separation, much like a wife arriving to see her husband but unable to meet him. The spider lily, therefore, represents a longing where the flower and its leaves can never meet simultaneously. This cycle of meeting and parting in nature evokes a sense of sorrow, reflecting the transient nature of existence.

This observation leads to the concept of Gyeonseong Simal (見性始末), which means discerning the beginning and end of all things. For the spider lily, its end lacks foliage. Understanding Gyeonseong Simal implies a state of Yeotal Jajae (與奪自在), or complete freedom and self-mastery. It signifies a natural existence where one comprehends the origin and ultimate fate of everything. Just as fire exists without a separate “fire-ness,” the beginning and end are not distinct entities. When observing a person, one should contemplate their existence before birth and their state after death.

Humans, unlike other living beings, are capable of Yeotal Jajae (與奪自在). Our ultimate destination, White Heaven (백궁), is predetermined, regardless of our physical form. This grants us eternal freedom from the cycle of physical embodiment. Other life forms, however, are perpetually reborn through physical bodies, enduring the suffering of repeated existence until the Earth itself ceases to be. Those who come to Haneulgung are among the 7.6 billion people on Earth chosen for this path, regardless of their appearance. Their bodies achieve Yeotal Jajae (與奪自在), transcending the limitations of physical existence. Even those who have attained spiritual enlightenment cannot reach White Heaven (백궁) without Yeotal Jajae (與奪自在). This state means being liberated from the attachment to having or not having a physical body. Many remain unaware of this profound freedom, often consumed by worldly worries.

2. The Wisdom of Ancestors and the Principle of Yeotal Jajae (與奪自在) in Daily Life
   In our childhood, when we ate soybean paste stew (된장국) in the countryside, it was common to find about ten maggots floating in it. We would simply scoop them out with a spoon and continue eating. It was never an option to discard the stew given by our mothers or elders; it was considered delicious. Mothers would open the soybean paste jar, see the maggots, and proceed to cook with it without hesitation. The maggots would burst and dissolve in the boiling stew, becoming so thin they might be mistaken for chopped garlic or green onions. We grew up consuming such food. The aroma of the soybean paste stew cooked by our mothers, often with anchovies, was exquisite. One cannot truly awaken without tasting that stew, much like one cannot fully function without coffee.

Our mothers, when scooping soybean paste from a jar teeming with maggots, would not even look at them. They would cook a delicious stew, embodying a state of Yeotal Jajae (與奪自在). They raised their children without fussing over such details, understanding that if they were to be overly particular, there would be nothing to feed their families. Furthermore, they would burn damp pine needles, which produced so much smoke that their faces were obscured while cooking. Yet, after preparing the meal, they would emerge with bright expressions, never showing the strain. They were like superheroes, creating elaborate meals three times a day without refrigerators, a feat that seems like a dream today.

These mothers and grandmothers are reborn as their own children or grandchildren because they accumulated immense blessings. While they may not reach White Heaven (백궁) directly, they are granted the choice to be reborn into their desired lineage. If they wish to return to their children, they wait until their child gives birth. The notion of a 49-day period for the deceased is a misconception. However, those who committed evil deeds do not even have time to wait; they are immediately reborn into animal forms, often ending up in slaughterhouses. This is the law of nature, a cycle of continuous suffering through birth and death.

Therefore, Yeotal Jajae (與奪自在) means accepting things as they are, even if it means removing maggots from soybean paste stew. It means enduring the hardship of burning wet wood, shedding tears from the smoke, to cook a pot of rice and stew, and boil vegetables. To dwell on each difficulty would lead to collapse. Modern women would find such tasks incredibly challenging. I witnessed these struggles firsthand in my youth. I even cooked for 300 monks three times a day at a temple, using a shovel to stir rice in huge cauldrons, similar to preparing feed for cows. The effort involved in cooking for 300 people or boiling cow feed was immense. Boiling water for cow feed alone took two hours, using smoky wood. From the age of six or seven, I would sit in that smoky kitchen for two hours daily, ensuring the fire kept burning. Then, half a sack of chopped straw, bean husks, and barley husks (보리 등기) would be added to the boiling water, creating a savory aroma. After covering the pot, the straw would soften, making it edible for the cows. This arduous task was performed daily, from autumn through winter.

3. Overcoming Adversity and the Illusion of Worldly Possessions
   Despite such hardships, my mind was always focused on studying and memorizing. There was no concept of “hard” or “impossible.” The time spent tending the fire was my study time; the kitchen stove was my textbook, adorned with papers for memorization. Therefore, despair or frustration had no place in my life. Even in the worst situations, we must not succumb to frustration. For instance, if I were to lose a presidential election, I would not feel frustrated. We must always believe in success and push forward with our utmost effort.

You are not mere Earthlings who cast votes; you are people of White Heaven (백궁). You are individuals whose spiritual realm is already guaranteed. why should we despair over material scarcity? We must persevere and help each other. If evicted from a monthly rental, one can always come to Haneulgung (하늘궁).

In this world, neither the wealthy nor the poor, nor travelers, can take their material possessions with them. The wealthy constantly face tax bills, while the poor are spared such worries. The rich live under immense pressure. For example, a conglomerate like Samsung faces countless lawsuits annually, requiring numerous lawyers. Executives often end up in prison. Factory fires or major accidents can lead to the imprisonment of company presidents. They are like bullet shields, with the chairman ultimately bearing the greatest responsibility. Even the chairman of Samsung, despite immense wealth and legal resources, has faced years of imprisonment.

4. The Metaphor of the Spider Lily and the Cycle of Joy and Fear
   The people of Korea are often deceived, much like the villagers in the story of the boy who cried wolf. They are easily swayed by the media.

We frequently observe the spider lily (상사화). Am I a spider lily? No, because in me, leaves and flowers coexist. The spider lily, like the narcissus, blooms without leaves. Its leaves appear first, then wither, and only then does the flower stalk emerge. Similarly, azaleas and cherry blossoms bloom without leaves, and after they fall, the leaves appear. Observing these flowers, one realizes the difficulty of meeting, much like men and women. They only “think” of each other, hence the name “spider lily” (상사화), meaning “flower of mutual longing.” The flower and its leaves meet only in thought.

When I see spider lilies in spring, my heart feels a pang of sadness. You might feel the same. Imagine walking alone through a cherry blossom-lined street in Yeouido or the countryside, without a lover. That feeling aligns with the spider lily’s plight. So many flowers bloom, yet there are no leaves. Understanding this helps us overcome frustration.

We have participated in elections, but those of us here are people of Yeotal Jajae (與奪自在). We should not experience the frustration that ordinary humans feel. We must look deeply within ourselves. Do not seek trivial things in Haneulgung (하늘궁). God-man (神人) is here; such things are irrelevant. This is different from the human world. In the human world, finding a single maggot in soybean paste stew would lead to complaints and leaving the restaurant. But our mothers ate it without a word, even if rats scurried across the table. Modern people, however, would criticize and even report such things, engaging in witch hunts over trifles.

We must know our parents’ ages. Confucius said that a true filial child knows their parents’ age. Why? Because knowing their age brings both joy and fear. Joy, because they have lived long, but fear, because their departure is drawing near. It is like the spider lily: as the leaves prepare to emerge, the flower must depart. This is the nature of life.

Life is a mix of joy and fear. If a mother who cooked soybean paste stew departs, such an angel will not return. Knowing a parent’s age brings both happiness and apprehension. This is Confucius’s teaching. A child who does not know their mother’s age is unfilial.

My Haneulgung (하늘궁) lectures are now 244 sessions old. Will I always be here? No, I will eventually depart. While many sessions are good, it also means the time of departure is approaching. Therefore, a child must know their parents’ age, for it brings both joy and fear. When a mother turns 80, one worries how many more years she has. Fear descends.

This world is about beginnings and ends. We simultaneously worry and rejoice over both. Celebrating a mother’s 80th birthday is both a celebration and a source of fear. For those who do not go to the White Heaven (백궁), it is impossible to discern whether life is good, whether an event is joyful or sorrowful. Joy always comes with an equal measure of sorrow; pleasure with pain. Some might feel overwhelmed by this duality, questioning whether to live at all. People in this world find it difficult to achieve Yeotal Jajae (與奪自在). However, regardless of election outcomes, we have White Heaven (백궁). Let suffering come; we will not be frustrated. Perhaps my lectures are heard more clearly because I lost the election. If I had won, it would be complicated, and meeting me would be difficult, as I would be constantly besieged by requests. in a way, it is fortunate.

5. Huh Kyung-young’s Extensive Public Service and Military Record
   I have already reached the pinnacle. When I was 40, I helped 15,000 underprivileged people for 18 years. I aimed to eliminate poverty and become a formal leader. I received many awards for protecting 15,000 green spaces.

I received an award from the Minister of Justice and a certificate of appointment from the Chief Prosecutor of the Seoul District Prosecutor’s Office. This was about 36 to 40 years ago. I was appointed as a Juvenile Guidance Counselor. With this identification, I could intervene in cases of juvenile offenders—those involved in sexual crimes, theft, or other incidents—and prevent them from going to juvenile detention centers. If I signed for their parents, the legal proceedings would be suspended, and they would be placed under my guidance. If I deemed a juvenile incorrigible, they would be sent to prison. Parents would constantly seek my help for their children. This identification was not given to just anyone; it could easily be exploited.

I also received a certificate of appointment and appreciation from the Minister of Justice, Kim Seong-gi, as a Rehabilitation Protection Committee Member for the Seoul branch. This appointment, from May 30, 1986, to May 30, 1988, was for protecting society from crime and promoting individual and public welfare through guidance activities. My primary focus was on young adults involved in sexual assault, rape, and robbery. This role allowed me to visit any prison nationwide. Such an appointment is only given to individuals with exemplary conduct. I also received certificates from the Seoul Juvenile Detention Center and Cheongju Prison.

Furthermore, I received a certificate of appreciation from the Hae Myeong Orphanage, run by the Buddhist temple Doseonsa, for my material and spiritual support to the children. I engaged in extensive volunteer work with both Buddhist and Christian organizations. I also worked with Venerable Park Sam-jung, who supported inmates in prisons nationwide. I received an appreciation plaque for my contributions to elderly welfare, specifically for helping grandmothers suffering from eye problems. I have countless such awards.

A JoongAng Ilbo reporter visited me when I was 0 years old, referring to my 18 years of helping 15,000 people. All my records and over 5,000 photos from Vietnam were taken. Recently, I spoke with a comrade from Vietnam.

My military record shows I was a security soldier (보안병) with the number 082. While I was at Nonsan training camp, the camp commander, Jeong Bong-wook, a North Korean defector who had become a two-star general, summoned me. He placed a loaded pistol on his desk and asked about my relationship with President Park. I replied, “We have a certain relationship.” He then threatened to shoot me if I spoke ill of the training camp to the President. I must act as a soldier trained at Nonsan. He then arranged for a car to take me to Seoul.

This was part of my role as a 082 counter-intelligence (방첩) soldier. At that time, there was no security command, only counter-intelligence. Its headquarters were in front of the Blue House (청와대) in Ogin-dong. As a counter-intelligence soldier, I wore civilian clothes, carried a pistol with live ammunition, and had a special identification card that exempted me from police arrest. I was only 22 years old.

My military record shows I was assigned to the Security Unit on May 11, 1971, and then immediately sent to the Security School on April 13, 1971. I received basic training and was authorized to handle Class 2 military secrets. This is an extraordinary record that only a president could have arranged. Ordinary soldiers only have two entries in their records, indicating their unit and discharge. My record, however, shows numerous transfers across the country, from Seoul to Daegu (2nd Army Command), Gwangju (31st Division), and Chuncheon (7th Security Unit). I was sent to investigate and resolve issues in various problem areas. I traveled across the country, changing locations almost monthly, which is highly unusual for an enlisted soldier.

6. Vietnam War Service and the Resolution of a Diplomatic Crisis
   On May 16, 1972, my division arrived in Vietnam. I served in the headquarters company as a legal affairs clerk (법무부 검사 서기). This assignment was due to a critical incident: a Korean soldier on guard duty had raped a 15-year-old Vietnamese girl and then shot and killed her parents with a machine gun when they intervened. He then fled back to his post. Vietnamese authorities tracked his footprints to his post, leading to his arrest. This incident sparked widespread outrage in Vietnam, with protests demanding the withdrawal of all Korean troops. The Vietnamese President and National Assembly Speaker sent a strong protest to President Park Chung-hee, demanding a swift resolution.

I was immediately assigned to the White Horse Division (백마부대) Headquarters Company as a legal affairs clerk. While 5,000 other soldiers were deployed to the front lines during the An Khe operation, facing death, I was specifically assigned to legal affairs. My task was to expedite the trial of the soldier and facilitate a settlement. President Park urged a quick resolution. I proposed a settlement of 50,000 piastres, the Vietnamese currency. The victim and the soldier were brought before me. The soldier, a trained fighter, resisted the military police, who had to restrain him with bamboo poles. He was sentenced to death.

The trial was presided over by Major General Kim Myeong-seon, the division commander, and the prosecutor was Lieutenant Colonel Jang Dong-han. I served as the legal affairs clerk under Prosecutor Jang Dong-han. I recognized his integrity and predicted he would become a general, which he did, eventually serving as the Army’s Chief Legal Officer. He even attended one of my lectures.

During the war, many soldiers faced court-martial for disobeying orders, refusing to jump from helicopters into dangerous combat zones where others were dying. I sympathized with them and leniently handled their cases.

I recently contacted a comrade who served with me in Vietnam, a year my senior. He mentioned having thousands of photos of us with cacti and palm trees, but they were all gone. I called him to confirm my role as a legal affairs clerk. He remembered me being in the legal department while he was in the chemical department, creating charts. He confirmed that I was a corporal when I arrived in Vietnam, and he was a sergeant.

My assignment as a legal affairs clerk was to negotiate a settlement and calm Vietnamese public opinion. Without my intervention, the situation would have escalated. It took about a year to finalize the settlement, paying 50,000 piastres, thus resolving the diplomatic crisis between Vietnam and Korea. My mission was not to fight in the war but to resolve this specific issue. Although I faced dangers and close calls, my primary duty was a special assignment from above. While other soldiers were sent to the front lines, I was the only one assigned to legal affairs at the division headquarters. The division commander, acting as the judge, would read the verdicts I prepared as the legal affairs clerk. The prosecutor would determine the sentence, and I would record it. I leniently handled the cases of many soldiers who were charged with insubordination for refusing to die in battle.

7. A Life of Service and the Power of Positive Thought
   After my service in Vietnam, I returned to Seoul and was assigned to the 1st Division, 12th Regiment, 2nd Company, and then the Division Medical Company. After sustaining injuries in Vietnam, I was transferred to the 1st Division Replacement Company before being discharged. In total, I served in about 20 different units. My duties often involved tracking down thieves who stole coal from government depots, which were strategically located across the country in places like Daegu and Gwangju. These depots supplied coal to military bases for heating. Local military personnel, including military police, were often complicit in the theft, so I had to personally investigate and verify the situation. My military record, for an enlisted soldier, is quite remarkable.

From my time at the Blue House (청와대) Security Unit, I wore civilian clothes and met the President. It was unusual for someone like me, whose father was executed as a political offender, to be there unless summoned by the President. My contemporary at the Security Unit was Yoon Young-wook, the third youngest brother of Yoon Young-dal, the current chairman of Crown Haitai Confectionery. Yoon Young-wook and I were classmates at the Security School. His family lived in a large mansion in Cheongun-dong, next to Chung Ju-yung’s house. I often visited his home. All the people I met at the Security Unit and the Blue House were sons of wealthy families; I was the only one without such a background, relying solely on President Park’s influence. I became acquainted with many sons of conglomerates there.

During the Vietnam War, 50,000 American soldiers died, and 5,990 Korean soldiers died, totaling about 60,000 casualties. Yet, the U.S. eventually withdrew. The fate of the Korean Peninsula could similarly be jeopardized depending on who becomes the U.S. president.

I once drew a picture for a discharged soldier in Vietnam. It depicted the ship we traveled on, the “Kiseonseon,” a 300-meter-long vessel that carried 5,000 people, with ten decks. I drew soldiers, including a U.S. Marine, and wrote a message to “Sergeant Lee Han-young of the White Horse Division,” wishing him success after enduring three years of military service. This drawing, in my unique “Chad” script, is proof of my presence in Vietnam. Lee Han-young, who is now ill, sent me this picture, recalling that I had given it to him. I sent him energy to help him. This drawing was made in his old notebook. Even amidst busy military life, I took the time to create this for a fellow soldier. Lee Han-young is pictured in his military uniform. These memories from Vietnam are precious.

During the An Khe operation, 5,000 soldiers of the White Horse Division were almost entirely wiped out. I was the only one sent to the headquarters as a legal affairs clerk to resolve the incident involving the Korean soldier. It took about a year to settle the case, paying 50,000 piastres, thus preventing further issues between Vietnam and Korea. The prosecutor from that time, who became a two-star general and the Army’s Chief Legal Officer, later appeared at my lecture. He was a dignified and upright man, much older than me, and we had a good relationship.

My military comrades often address me informally, as “Sergeant Huh.”

A question was asked about raising children, especially with the prevalence of smartphones. This is a complex issue, varying by family and country. We often overlook the greatness of soil because it appears dirty. However, its value becomes apparent when we plant seeds in it. Seeds do not sprout elsewhere; they only grow in soil. To understand the value of soil, one needs a seed. Without a seed, the soil’s greatness remains unknown. While soil can carry bacteria like Staphylococcus and cause tetanus if it enters a wound, leading to sepsis, we grew up closely connected to it. I once had a piece of wood embedded in my knee, which I removed myself and then applied soil to heal the wound. Soil is a panacea, yet we often fear it.

Children are like seeds, and parents are the soil. If the soil is poor, the seed will not thrive. Today’s “soil” is corrupted by materialism. Quantity has overshadowed quality in education. Children are exhausted by excessive private tutoring. We need to reduce the quantity and focus on the quality of education.

The current generation is immersed in materialism, seeking to earn money in their 20s through ventures like cryptocurrency. I would never prioritize earning money in my 20s; it is a time for study. One must be cautious with money. Those who seek easy money rarely succeed. This is influenced by classical texts and my divine nature. We must prioritize quality over quantity.

Huh Kyung-young’s YouTube lectures will be the education for Korean youth. Consider a couple arguing over money. If they fight, both will eventually develop cancer. Arguing, even silently, depletes their immune systems, making them vulnerable to disease. If this continues for more than three days, cancer cells will form. Even if they do not verbally fight but harbor resentment, their immune systems will weaken. This silent war of depleting each other’s immunity is common among couples, leading to illness and supporting hospitals.

If a couple sleeps after such conflict, their bodies age tenfold overnight. They wake up tired because of their negative thoughts. If you wish to remain youthful, forgive your spouse before bed. If you harbor resentment, both you and your spouse will develop cancer. A few decades later, the husband’s health will deteriorate first, consuming all the family’s savings. The wife, who typically outlives her husband by 20 years, will find her retirement funds depleted by his medical expenses, forcing her to sell their home and live in a rental. She will be left penniless and neglected. This shows the terrifying consequences of hatred.

Children must be taught that negative thoughts, even unspoken, are transmitted to others, harming both parties. You must be careful not to fight, even playfully. Before bed, forgive everything. If you cannot, simply say “Huh Kyung-young” to end the conflict. If one spouse says “Huh Kyung-young” but the other does not, the one who does not will suffer. If the husband refuses to say “Huh Kyung-young” and criticizes it, he will age rapidly and develop cancer, and his wife’s makeup will not adhere well in the morning.

Children must learn that their unspoken thoughts affect others, leading to mutual destruction. Would children fight if they knew it harmed them? I am the only one teaching this. The “seed” needs good “soil,” which is education. Parents are the “field.” Parents cannot be changed; this is destiny. A seed carried by the wind lands where fate dictates. A seed on a mountaintop struggles to root and dies, while one in a valley flourishes. The quality of the crop depends on the field. Thus, education, or the home environment provided by parents, is more crucial than the seed itself.

8. Global Conflicts, Economic Impact, and the Path to the White Heaven
   Regarding the Russia-Ukraine conflict, these two nations have historically maintained friendly relations with South Korea, making Korea’s diplomatic stance awkward. If I were to mediate, I would emphasize neutrality. Switzerland, a neutral country, avoided invasion during World War II, even by Hitler, because it held the wealth of both sides. Hitler himself had funds in Swiss banks and later fled to South America, having orchestrated his own fake death. He had already established a presence in South America through Stalin and Lenin, unknown to the CIA or FBI. Germany had the most advanced intelligence network at the time.

The Ukraine crisis is essentially a civil war. The Crimean Peninsula, for example, is predominantly inhabited by ethnic Russians. Ukrainians argue for their independence from Russia, a Slavic nation, while the ethnic Russians in Crimea wish to be part of Russia. This internal conflict escalated, drawing Russia into the fray. Ukraine is one of the world’s three major breadbaskets, and its fertile lands are now engulfed in conflict.

We must navigate the complexities of the Russia-Ukraine conflict and the broader geopolitical landscape involving Russia and the U.S. We must adopt a flexible, multilateral diplomatic approach, shifting our stance to align with our interests. The current era makes a full-scale war between the U.S. and Russia over Ukraine unlikely. Russia has largely achieved its objectives in Ukraine. The conflict has primarily damaged Putin’s popularity and the Russian economy. Europe and the U.S. are united, while China remains neutral, observing the situation. This neutrality prevents a world war, though the conflict impacts oil prices and the global economy. There are no clear heroes or villains in this situation.

My proposal for a “Beaver Belt” (비버 벨트) with Russia is based on Russia’s willingness to cooperate if it benefits them. Russia’s vast, cold territories lack the capacity for self-development. Korean involvement in developing these regions would be welcomed. This does not mean abandoning the U.S.; rather, it involves maintaining our alliance with the U.S. while expanding into Russia. The Beaver Belt plan remains unaffected by the current conflict.

A question was raised about achieving White Heaven (백궁) status, bypassing the realms of desire, form, and formlessness mentioned in Buddhism. It has nothing to do with such concepts. One must watch Huh Kyung-young’s YouTube videos, come to Haneulgung (하늘궁), receive blessings, and pledge allegiance to the White Heaven (백궁). From that day, one’s spiritual level is determined. If one becomes a person whose level is recognized in White Heaven (백궁), it signifies graduation from Earth. Many have already gone to the White Heaven (백궁). When needed, they can quickly ascend. The highest level is 500-gung, and there are significant differences between levels. A 500-gung person can visit 1-gung, but a 1-gung person cannot visit 500-gung. Therefore, it is best to raise one’s level to 500-gung.

Everything I say is verifiable. Your spiritual levels are also verifiable. In a world where such things are confirmed, traditional religions, which rely on blind faith, cannot exist. Haneulgung (하늘궁) offers direct experience with God-man (神人). You can know your level and whether you will reach 500-gung or 400-gung after death.

A young entrepreneur from Chuncheon, who manufactures and sells surgical medical devices, introduced himself. I advised him to articulate a future vision beyond his current role. He should express his aspiration to contribute 500 billion won to the construction of Haneulgung (하늘궁) and its global expansion. Such a declaration would elicit greater applause. It is not just about writing a check; it is about the intention. If he states his desire to contribute, his spiritual level will rise, and he will become wealthy, enabling his business to prosper. Many miss opportunities to accumulate blessings and receive such admonishments.

He then revised his statement, expressing his dream to dominate the global pharmaceutical, medical device, and food markets, using his company’s revenue to promote Haneulgung (하늘궁) worldwide. I emphasized that he should not just repeat what I said but expand on it, offering to establish broadcasting stations and newspapers for Haneulgung (하늘궁). When one learns one thing, it should inspire a hundred more actions.

For example, if a high school student hears his mother complain of back pain, he should not dismiss it. Instead, he should say, “Mom, don’t worry. I’ll study hard, become a judge, marry into a wealthy family, and ensure you never have to work so hard again.” Such a son is truly great. Hearing his mother’s pain should motivate him to study harder, not just for himself but to alleviate her suffering. He would then save money and constantly seek ways to improve his mother’s health. This is how one thought can transform a person, leading to success.

9. Global Influence, Personal Karma, and the Nature of Spiritual Entities
   Which country would be the first to announce my divine status if I became president? The U.S. and Japan. Both countries would benefit greatly economically from me. When Korean companies were hesitant, Japan was eager to sign contracts. They even approached me about the Fukushima wastewater issue. They are advanced nations. While we were making hoes, they were building airplanes and attacking the U.S. for oil. Japanese people would quickly seek to monopolize my spiritual energy for financial gain.

The U.S. maintains a trade deficit but a current account surplus, primarily through royalties. They acquire intellectual property and innovative ideas from around the world, funding research and development. For example, royalties are paid to the U.S. for every Coca-Cola consumed. Most critical technologies in our smartphones are patented in the U.S., costing companies like Samsung immense sums annually. Geniuses like Einstein went to the U.S. to conduct their research. The U.S. thrives on intellectual property, not manufacturing, thus maintaining clean air while other nations produce goods.

A question was asked about the direction of a child’s hair whorl (가마). A centrally located whorl indicates a clean karma. A whorl shifted to the left indicates influence from the mother’s side, while one shifted to the right indicates influence from the father’s side. This reflects the child’s resemblance to either the maternal or paternal lineage. A double whorl or an extremely off-center whorl is not considered ideal.

Regarding shamans (무당) and their differing predictions, they do not communicate with “gods” but with “manshin” (만신). Manshin (만신) are spirits who cannot reincarnate for a long time, often for 10,000 years, because they committed grave sins like murder. They wander as spirits, attaching themselves to people, becoming shamans. However, only 1% of shamans truly have a manshin (만신) attached; 99% are hereditary shamans. If a manshin (만신) feels neglected or if the shaman only seeks personal gain, the manshin (만신) will leave, requiring the shaman to seek another. Shamans find it difficult to retain a manshin (만신) for long. Shamanism is our indigenous religion, a form of animism or shamanism, which was the primary belief system before other religions arrived. People would consult shamans for guidance in times of danger.

10. The Power of Altruism and the Threat of Global Terrorism
    To recover quickly from exhaustion, one must shift from egoism to altruism. Thoughts like “What will my husband do for me?” or “What will the government do for me?” lead to illness. Instead, ask, “What have I done for my husband, my neighbors, or my country?” Such thoughts restore vitality. This, combined with invoking “Huh Kyung-young,” promotes altruism. Are we here to harm others or to help them? Thinking of others and showing consideration restores one’s energy. Conversely, blaming others and harboring resentment depletes energy, leading to an “암 모드” (cancer mode). Altruism, however, activates an “항암 모드” (anti-cancer mode), boosting immunity. The fastest way to achieve this is by invoking “Huh Kyung-young.”

Is Middle Eastern terrorism a form of independence movement? Yes, like Ahn Jung-geun’s assassination of Japanese officials, Middle Eastern people engage in terrorism because the world is fighting over their oil. The five OPEC nations are all Islamic. The U.S. and other powerful nations are vying for control over these Islamic oil-producing countries, leading to conflicts like the Middle East wars. This is fundamentally a war over oil. When these nations switched from settling oil transactions in U.S. dollars to euros, it created problems for U.S. oil supply and caused oil prices to rise. The U.S. lost its control over oil to the European Union.

The Middle East remains unstable. They attacked the Twin Towers, nearly hit the White House, and struck the Pentagon. U.S. presidents are constantly concerned about the safety of the White House and the threat of biochemical weapons. They receive daily reports on potential attacks that could devastate Washington. These Middle Eastern groups are developing terrifying weapons, and intelligence reports constantly flow into the U.S. The White House has elaborate systems in place for presidential evacuation and national control in case of an attack. Global terrorism is evolving, with plans to destroy the U.S.

The U.S. military, despite its size, was caught off guard by a few terrorists, resulting in the collapse of the Twin Towers, thousands of deaths, and immense financial and human capital losses. The U.S. is now primarily focused on international terrorism. American politicians understand that their lives are constantly at risk. After the attacks, they became acutely aware of the danger. Every aide is scrutinized for potential ties to Russian, Chinese, or Kuwaiti spies. The flow of funds from wealthy Middle Eastern individuals is also under investigation.

We live in relative peace, but American politicians live with the constant threat of death. Haneulgung (하늘궁) is the safest place, like Switzerland in Europe. When spring arrives and flowers bloom, it is a time of joy.

Huh Kyung-young’s Haneulgung Lecture (April 3, 2022)

1. The Transformative Power of Haneulgung and the Journey to the White Heaven
   Welcome and congratulations to all who have come to Haneulgung, a place where the energy of White Heaven (白宮), 125 light-years distant, converges. By stepping upon this ground, your fortune and destiny commence their transformation, and you engage in the practice of ascending to the White Heaven, experiencing its essence. Korea is the nation that possesses God-man (神人) Huh Kyung-young, a being who bestows blessings, angels, and spiritual levels, a presence unparalleled since primordial antiquity. The spiritual industry fostered by God-man (神人) Huh Kyung-young shall elevate Korea to the status of the world’s foremost economic power. Today, as always, God-man (神人) Huh Kyung-young, who has journeyed from a distant celestial House, convenes the 244th Haneulgung event to grant us a period of communication.

2. The Ephemeral Beauty of Sangsahwa and the Cycle of Existence
   In spring, when one observes the mountains, a profusion of flowers blossoms. The forsythia and azaleas are among the first to appear. However, these flowers often lack accompanying leaves. Such blossoms are termed Sangsahwa (相思花), or “love-sick flowers.” Those currently in bloom are all Sangsahwa (相思花). The term evokes Sangsabyung (相思病), or “love-sickness.” One cannot behold the leaves simultaneously with the flowers; the leaves emerge only after the blossoms have faded. This phenomenon is akin to a wife arriving to see her husband but being unable to meet him. The petals, awaiting, eventually fall with the wind. Cherry blossoms, for instance, bloom without leaves. Yet, there are flowers where leaves emerge to meet their blossoms. However, year after year, these flowers and leaves perpetually fail to meet. Thus, when observing such blossoms, one perceives the eternal separation between the flower and its foliage. This evokes a sense of sorrow, for spring reveals both encounters and partings.

This observation prompts a different perspective. It is termed Kyunsung Shimal (見性始末), which signifies perceiving the beginning and the end. One must discern the ultimate fate of the flower. The Sangsahwa (相思花) lacks leaves; it simply blooms and then fades. Kyunsung Shimal (見性始末) is associated with the concept of Yeotal Jajae (與奪自在). To comprehend the beginning and the end is to exist in a state of self-mastery, naturally. There is no inherent opposition. Therefore, Kyunsung (見性) necessitates understanding that beginning and end are not separate entities. When observing an individual, one contemplates their existence prior to birth and their state after death.

3. Yeotal Jajae and Liberation from the Cycle of Rebirth
   You are individuals who possess Yeotal Jajae (與奪自在). Regardless of whether you are embodied or disembodied, your ultimate destination is predetermined. You are eternally liberated from the corporeal form. However, other sentient beings are perpetually bound to physical bodies, enduring the suffering of repeated rebirth through the maternal womb until the Earth ceases to exist. This constitutes suffering.

While such suffering recurs, those destined for White Heaven (白宮), those who have come to Haneulgung, are the most blessed individuals on Earth, chosen from among 7.6 billion people, irrespective of their physical appearance. Your bodies are thus capable of Yeotal Jajae (與奪自在). Even an enlightened body cannot reach White Heaven (白宮) without Yeotal Jajae (與奪自在). This signifies liberation from the cycle of having and not having a body. Yet, many remain unaware of this state of Yeotal Jajae (與奪自在), lamenting their numerous worries.

4. Lessons from Childhood and the Wisdom of Our Ancestors
   In our childhood, when we consumed soybean paste stew in rural areas, it was common to find ten maggots floating within it. We would simply scoop them out with a spoon and continue eating. This is not an exaggeration; such was our custom. No one would discard the stew given by their mother; anything provided by elders was cherished as delicious. When mothers opened the soybean paste jar, it often teemed with maggots, yet they would simply scoop the paste and prepare the stew. We consumed the water in which these maggots had been boiled and disintegrated. They would be thin and shriveled, often mistaken for chopped garlic or green onions. We lived by consuming such fare.

The aroma of soybean paste stew prepared by our mothers, the women of Korea, was always savory, often enhanced with anchovies. The flavor of that soybean paste was extraordinary. Regardless of one’s fondness for meat, one would not awaken without a spoonful of that stew, much like coffee. Our mothers would scoop the soybean paste, teeming with maggots, without even glancing at them, and prepare a delicious stew. Their demeanor, in retrospect, exemplified Yeotal Jajae (與奪自在). They raised their children without fussing over such details, for to do so would leave nothing to feed them.

Furthermore, they would burn wet pine needles, which produced so much smoke that the woman cooking in the kitchen would be obscured. Despite inhaling such smoke, after preparing the meal, these Korean women would emerge with bright expressions. They were truly superwomen. Without refrigerators, they would somehow procure and prepare numerous side dishes, feeding their families three meals a day. This seems like a dream today.

Our mothers, grandmothers, and great-grandmothers, who performed such acts, are reborn as their own children and grandchildren. Why? Because they accumulated merit. They cannot ascend to the White Heaven (白宮), but they are directed to their descendants. Having accumulated merit, they are asked where they wish to go. If they express a desire to go to their son, they await until their son has a child. They can remain for as long as necessary. The notion of 49 days is a falsehood. However, those who committed evil deeds do not have 49 days; they are immediately reincarnated into animal forms, often ending up in slaughterhouses. This is the law of nature. They must endure the suffering of continuous birth and death.

5. The Essence of Yeotal Jajae and Overcoming Adversity
   Thus, Yeotal Jajae (與奪自在) means to accept and consume soybean paste even with maggots. To cook a pot of rice and a pot of stew, and to boil vegetables, all while shedding tears from the smoke of wet wood, would cause one to faint if observed closely. Could contemporary women accomplish such tasks? It is immense. I witnessed such things in my childhood. I have cooked three meals a day for 300 monks in a temple. I would scoop rice with a shovel. One had to climb onto the large cauldron, holding onto its rim, and turn the rice with a shovel. Cooking for 300 people was akin to preparing feed for cattle. The cauldrons were enormous.

Preparing cattle feed involved boiling chopped straw in water for two hours, using smoky wood. I, as a child of six or seven, would do this for two hours daily in a poorly ventilated kitchen. After the water boiled, about half a sack of chopped straw, along with bean husks and barley bran (which cattle enjoy), would be added. This mixture would be covered and cooked until the straw softened. This arduous task was performed daily to feed the cattle throughout the day, from autumn through winter. I endured such hardships. Even when I came to Seoul and worked as a caretaker, preparing cattle feed was my responsibility. I cooked an immense amount of rice and cattle feed.

Despite these difficulties, my mind was always focused on memorization and study. There was no concept of “hardship.” The time spent stoking the fire was my study time. The stove was my textbook, with papers pasted on it for me to read while working. Therefore, there should be no despair or frustration. The word “frustration” has no place in my vocabulary. Even in the worst circumstances, we must not despair. If I were to lose a presidential election, I would have believed I would win 100%. Angels, when tested, always believe they will succeed. Why? Because they strive. No one would say they expect to fail. We must do our best, believe we will succeed, and push forward.

6. The Spiritual Destiny of Haneulgung Adherents
   Therefore, if frustration arises in life, we must not perceive it as such. Those who succumb to frustration cannot rise again. You are not Earthlings who cast votes; you are people of White Heaven (白宮). You are individuals whose spiritual world is guaranteed. why should we perish if we lack material possessions? We must endure and survive. If evicted from a monthly rental, one comes to Haneulgung. We must help each other and persevere.

The material wealth of this world—whether one is a tycoon, a pauper, or a wanderer—cannot be taken with them. Tycoons constantly receive tax notices. Those without wealth do not endure such hardships. Tycoons live under immense pressure. If they paid 50 billion won in taxes last year, they must pay the same amount this year, even if they are not working. Tax notices arrive. Tycoons, like Samsung, face countless lawsuits annually, requiring numerous lawyers. If they err, they frequently face imprisonment. Not only chairmen but also executives are often incarcerated. The criminal records of major corporate executives accumulate. If a factory fire occurs, they are held accountable. They are bullet shields, arranged in layers. The highest-ranking individual, the chairman, must bear the brunt. The Samsung chairman, despite immense wealth, legal resources, and organizational strength, has faced years of imprisonment.

7. The Deception of the Wolf Boy and the Media
   The Korean populace is akin to those deceived by the wolf boy. When the wolf boy cried “Wolf!” everyone in the village was deceived. But one or two times is enough; they won’t be deceived a third time. Who would call Huh Kyung-young a liar? The Korean people are deceived by the media.

8. The Poignancy of Sangsahwa and the Cycle of Life
   We frequently observe Sangsahwa (相思花). Am I a Sangsahwa (相思花)? No, within me, leaves and flowers coexist. There is no Sangsahwa (相思花) here. Sangsahwa (相思花), like the narcissus, must lack leaves. The leaves emerge first, then fade, and only then does the flower stalk rise. The flower blooms when the leaves are completely gone. Or, like azaleas and cherry blossoms, they bloom without any leaves, and the leaves emerge only after the flowers have faded.

Observing such Sangsahwa (相思花) reveals the difficulty of plants meeting each other, akin to the difficulty of men and women meeting. They merely contemplate each other. Sang (相) means “mutual,” and Sa (思) means “thought.” They are flowers that think of each other. The flower and the leaf meet only in thought. When I see Sangsahwa (相思花) in spring, my heart aches. You, too, may feel this way. If you walk alone through a cherry blossom-lined street, like Yeouido, or in a rural area with many cherry blossoms, and you have no lover, it aligns with the Sangsahwa (相思花). You can relate to it. What good are so many blossoms if there are no leaves?

Therefore, when you hear my words and observe the flowers, you will perceive the Sangsahwa (相思花). You will understand. Thus, you will know that Sangsahwa (相思花) are the first to appear in spring. This understanding helps us overcome frustration. We have participated in an election, but those of us here are individuals of Yeotal Jajae (與奪自在). We should not experience the frustration that ordinary humans feel. We must look deeply within.

9. The Wisdom of Our Ancestors and the Modern World
   In the human world, if there is even one maggot in soybean paste stew, people curse the restaurant owner and leave. But our mothers would silently eat, regardless of maggots. Even if a few mice scurried across the table, they would eat without concern. However, people today would criticize and report such things, engaging in witch hunts over trifles. We do not need wolf boys or wolf girls.

10. The Joy and Fear of Parental Longevity
    It is imperative to know one’s parents’ age. Why? Because knowing their age brings both joy and fear. Ilcheok Ihee (一則以喜) means “on the one hand, joy,” and Ilcheok Igu (一則以懼) means “on the other hand, fear.” If your mother lives to be 100, you rejoice in her longevity. But this joy is inevitably accompanied by fear: “My mother is 100; she will soon depart.” She will not live for thousands of years. her long life brings joy, but also the realization that her departure is near. This is similar to the Sangsahwa (相思花). The leaves are about to emerge, so the flower must depart. It would be good if the flower could see the leaves emerge, but it must part as the leaves appear.

This is a philosophical discourse, but you must heed it. Life is such that the longevity of a mother brings both joy and fear. If a mother who prepared soybean paste stew departs this world forever, such an angel will not return. Confucius stated that a child must know their parents’ age; that is the mark of a filial child. One who does not know their mother’s age is unfilial.

My Haneulgung lecture is now 244 sessions old. Will I remain in this position? No, I will eventually depart. While many sessions are good, it also signifies that the day of departure is approaching. Therefore, a child must know their parents’ age, for knowing it brings both joy and fear. If your mother is already 80, you feel anxious about how many more years she will live. Fear descends upon you.

11. The Duality of Life and the Path to the White Heaven
    Thus, in this world, I have spoken of the beginning and the end. I mentioned Yeotal Jajae (與奪自在) and Kyunsung Shimal (見性始末). We simultaneously worry and rejoice about the beginning and the end. When a mother turns 80, we celebrate her 80th birthday, but is it truly a celebration or a source of fear? For those who do not go to the White Heaven (白宮), it is impossible to discern whether life is good, whether an event is joyful, or whether a 60th birthday celebration is a cause for joy or sorrow. In this world, joy is always accompanied by an equal measure of sorrow. Pleasure is always accompanied by an equal measure of pain. Some might despair, thinking, “I cannot live in this world if joy is always followed by pain.”

However, people in this world cannot achieve Yeotal Jajae (與奪自在). It is difficult for them. But whether we win or lose an election, we have White Heaven (白宮). Let suffering come; we will not despair. When I lost the election, you were able to properly listen to my lecture. If I had won, would you have been able to listen properly? It would be complicated. It would be difficult to meet me. I would be constantly besieged by requests for positions and favors, losing my sanity. It is fortunate.

I have already reached the pinnacle. This is a photograph from when I was 40, showing that I helped 15,000 underprivileged people for 18 years. It states that I would become a formal leader to eradicate poverty and protect 15,000 green spaces. I received many awards.

12. Public Service and Military Record
    These awards are significant. This is from the Seoul District Public Prosecutors’ Office, signed by Prosecutor General Jung Gu-young. This was about 40 years ago. I was appointed as a juvenile guidance counselor for the Seoul District Public Prosecutors’ Office. I had an identification card for this role. With my signature, juvenile offenders—those involved in sexual offenses, theft, or other incidents—could avoid juvenile detention. Even if sentenced to two years in prison or protective custody, my signature, submitted to the Ministry of Justice and the Prosecutor’s Office, would prevent their incarceration. This was a conditional suspension of indictment, where I would guide the individual. If I deemed them incorrigible, they would be sent to prison. Parents would constantly seek my help. This identification card was not given to just anyone; it could be exploited.

This is an appointment letter and certificate of appreciation from the Minister of Justice, Kim Sung-ki. The Minister of Justice appointed me as a rehabilitation and protection committee member for the Seoul branch, for my guidance activities in protecting society from crime and promoting individual and public welfare. This was from May 30, 1986, to May 30, 1988. I primarily dealt with young offenders involved in sexual assault, rape, and robbery. This role as a rehabilitation and protection committee member allowed me to visit any prison nationwide. I would travel with other committee members.

I also received a certificate of appreciation from the director of the Seoul Juvenile Detention Center, Yoo Jae-sun, and from the director of the Cheongju Prison. Furthermore, I received an award from the Hae Myung Orphanage, a social welfare corporation run by Dosunsa Temple. It stated that I provided material and spiritual assistance to the children of Hae Myung, giving them hope and courage. I engaged in extensive Buddhist and Christian volunteer work. I also received a Buddhist certificate of appreciation from Monk Park Sam-jung, who supported inmates nationwide. I accompanied Monk Park Sam-jung to prisons across the country for a long time. He is a famous figure. I also received an award for my special contributions to senior welfare, assisting elderly grandmothers suffering from eye problems. Such awards are countless.

When the JoongAng Ilbo newspaper sought me out, I was 0 years old. I had a list of 15,000 names from 18 years of service. All my photos from Vietnam, over 5,000 of them, were taken. I recently spoke with someone who was with me in Vietnam. This is my military record. It shows “Huh Kyung-young, Military Record.” It states “Counterintelligence Soldier 082.”

When I was at Nonsan, the commander, Jeong Bong-wook, was a defector from North Korea who brought soldiers with him. He was awarded two stars. While I was undergoing training, Commander Jeong summoned me to his office. He placed his pistol on the table in front of me and told me to sit. He spoke in a North Korean accent. It was rare for a two-star general to sit opposite a recruit who hadn’t even received his rank insignia. I was a trainee, and it was my first time seeing a general. He had two stars on his cap. He was intimidating. He loaded his pistol and placed it on the table, as if he might shoot me.

His first words were, “What is your relationship with President Park?” I replied, “It’s a casual relationship.” He then said, “You, if you go to the President and say anything strange about Nonsan Training Center, I will shoot you. You must act like a soldier who trained at Nonsan Training Center. If your military bearing is problematic, it will tarnish my honor.” He threatened me, saying, “If you go to the Blue House, I will shoot you.” He then said, “From today, when you go to the Blue House, behave properly.” I replied, “Understood.” He then arranged for a jeep to take me to Nonsan Station and prepared my journey to Seoul.

This was for counterintelligence, 082. At that time, there was no Security Command; there was the Counterintelligence Command. Its headquarters were in front of the Blue House, in Ogin-dong. Counterintelligence soldier 082 meant we wore civilian clothes, did not cut our hair, and performed military duties. We were given pistols and live ammunition. I was in my early twenties, 22 years old, with a pistol, civilian clothes, and a passport. The police could not arrest me. It was a powerful position.

My appointment to the Security Command was on May 11, 1971. I went directly to the Security School on April 2, 1971. My unit at Nonsan was the 29th Regiment, on April 6, 1971. After training, I immediately went to the Security Command on April 1, 1970. On April 9, I arrived at the Security Command, as indicated in the Security Command’s personnel orders. I was then sent to the Security School on April 13, 1971. The Security School, whose location is a military secret, provided basic training. I was authorized to handle Class 2 military secrets. Ordinary soldiers cannot handle Class 2 secrets; only those of Class 3 or higher can. My record is unique, one that only a president could create. Ordinary soldiers have only two entries in their military records, indicating their unit and discharge. But my record has many entries. This indicates I was not an ordinary soldier; I was performing presidential errands. No other soldier in Korea traveled as extensively as I did. Soldiers in the First Army Corps cannot freely move to the Second Army Corps. My record shows I went from the Blue House Security Command to the 106th Security Unit on May 11, 1971. Then I went to Daegu, to the 205th Replacement Unit, which is in the Second Army Corps area. From there, I went to Gwangju, Jeollanam-do, to the 31st Division. I was sent to areas where problems arose, investigated, reported, and then transferred again. I changed locations almost monthly, traveling across the country from the front lines to Gwangju and Daegu. This was not the record of an ordinary soldier.

13. Vietnam War and Diplomatic Resolution
    On May 16, 1972, my division arrived in Vietnam. I served in the headquarters company of the White Horse Division as a legal affairs clerk. Why did I go? A Korean soldier on guard duty raped a 15-year-old girl in a civilian house. When her parents intervened, he shot them with a machine gun, killing them instantly. He did not kill the girl and fled back to his post. The Vietnamese military investigated, tracking his footprints in the sand to his post. He was arrested.

The entire Vietnamese National Assembly sent letters of protest to President Park Chung-hee, demanding the withdrawal of all Korean troops. Demonstrations erupted in Vietnam, demanding the departure of Korean forces. Public opinion was inflamed, so the Vietnamese President and National Assembly Speaker sent a message to President Park, stating that the matter must be resolved quickly. I was immediately assigned to the White Horse Division Headquarters Company. While 5,000 soldiers were deployed to the front lines during the An Khe operation, I was the only one assigned as a legal affairs clerk. My task was to expedite the trial of the soldier and facilitate a settlement, as instructed by the President. I boldly proposed 50,000 piastres, the Vietnamese currency. The girl and the soldier were brought before me. The soldier, a trained individual, resisted, knocking down military police. Military police had to tie his hands with 5-meter bamboo poles to control him. He was sentenced to death.

The presiding judge was Major General Kim Myung-sun, the commander of the White Horse Division. The prosecutor was Lieutenant Colonel Jang Dong-han. I served as his clerk. Prosecutor Jang Dong-han later became the Judge Advocate General of the Army, reaching the rank of two-star general. I was surprised to see him in Vietnam and immediately became his clerk. I recognized then that he would become a general. He was a military prosecutor who had passed the bar exam, a very honest man. I knew he would become a general, and indeed he did. You may have seen him at my lectures, where I introduced him as the former Judge Advocate General of the Army. He was thin and frail then.

During the Battle of Daechi, soldiers were ordered to jump from helicopters. Many refused because they saw their comrades dying below. Ten out of ten who jumped died. Their superiors would kick them out of the helicopters from a height of about 5 meters, the height of a two-story building, to avoid hitting booby traps. Many soldiers were court-martialed for disobeying orders, for not jumping to their deaths. I, as a legal affairs clerk, had to process these cases. Military trials during wartime are severe, with prosecutors often imposing heavy sentences. I showed leniency to many of them.

I called a comrade from Vietnam, Kang Yong-bok, who was a year my senior. He said he had thousands of photos of us in Vietnam, but he had discarded them all. He had no photos of us standing in front of the two-story-tall cacti. I was assigned as a legal affairs clerk to negotiate a settlement and calm public opinion in Vietnam. If I hadn’t gone, it wouldn’t have been possible. I was the one who suppressed the situation.

My comrade, Kang Yong-bok, was in the chemical unit, while I was in legal affairs. He created charts because I was good at drawing and writing. He is still active in art. Prosecutor Jang Dong-han became the Judge Advocate General of the Army. My comrade was a sergeant when I arrived in Vietnam. We are similar in age, so we speak informally now. I was the only one who immediately entered the legal affairs unit as a clerk. This is all factual. I resolved the case, which took about a year to settle, paying 50,000 piastres, and preventing further issues between Vietnam and Korea. I did not go to war to fight. Although I faced life-threatening situations in Vietnam, my actual mission was a special one, directed from above. I was the only one sent as a legal affairs clerk, while everyone else was sent to the front lines as cannon fodder. In the division headquarters, the division commander was the judge, reading what I wrote. I, the legal affairs clerk, prepared everything. The prosecutor would tell me, “Sergeant Huh, make it a death sentence,” and I would write it down. The prosecutor determined the sentence, and I recorded it. It was a formal military trial. I handled countless cases of soldiers who disobeyed orders to avoid death in battle.

After my service in Vietnam, I returned to Seoul on April 28, 1973, and was assigned to the 12th Regiment of the 1st Division, then to the 2nd Company. I also served in the division’s medical company due to injuries sustained in Vietnam. I was then transferred to the 1st Division’s replacement unit before being discharged. I served in about 20 different units. I primarily tracked down thieves who stole coal from government depots across the country, in places like Choseong-ri, Daegu, and Gwangju. Local military units were often complicit, so I had to personally investigate. My military record is quite remarkable for an enlisted soldier.

From my time at the Blue House, I wore civilian clothes and met the President. I could not have gone there if my father had been executed as a political offender, unless the President summoned me. My contemporary, Yoon Young-wook, the third youngest brother of Yoon Young-dal, the chairman of Crown Haitai, who owns 500,000 pyeong of land here, served with me at the Blue House Security Command. He was my classmate at the Security School. His house was next to the Blue House, in Cheongun-dong, next to Chung Ju-yung’s house. It was a mansion with about 20 rooms. I often visited his house while at the Security Command. Everyone I met at the Security Command and the Blue House was the son of a chaebol. No one without connections was there. I had no connections except for President Park. That is why I was there. I knew many chaebol sons then, as the Security Command was filled with children from wealthy families.

14. The Cost of War and the Power of Compassion
    In the Vietnam War, 50,000 American soldiers died, and 5,990 Korean soldiers died, totaling about 60,000. One day, the Americans simply withdrew. The Korean Peninsula can become dangerous at any time. The withdrawal of 50,000 American soldiers depended on who became the US President.

I once wrote a message for a discharged soldier in Vietnam. I am skilled at drawing. It read, “To the brave soldier who endured three years of mercenary service, where can I express this pride? I pray that this sergeant’s future holds an even greater path to success. Sergeant Huh Kyung-young.” It also depicted the ship we traveled on, 300 meters long, carrying 5,000 people, with 10 decks. I drew the ship and a marine, writing, “To Sergeant Lee Han-young of the White Horse Division.” This is a complete work. I gave this to a discharged soldier. This is proof that I was in Vietnam. The writing is mine, in the “Chad” script. This person sent it to me via phone, saying, “I received this from Huh Kyung-young.” This person, Lee Han-young, is now ill, and I have sent him energy. This was in his old notebook. Soldiers are not idle; they are busy, yet I wrote this for a discharged soldier. This friend is Lee Han-pil. He is in uniform. This is a cherished memory of drawing for a comrade in Vietnam. The tall trees in Vietnam are palm trees. I had thousands of photos taken in front of palm trees and cacti, but they disappeared after I left.

During the An Khe operation in Vietnam, nearly 5,000 soldiers of the White Horse Division were killed. 5,000 reinforcements were urgently deployed, but I was the only one sent to the White Horse Division Headquarters as a legal affairs clerk. I resolved the incident, which took about a year, by agreeing to pay 50,000 piastres, thus preventing further issues between Vietnam and Korea. The prosecutor at the time, who became the Judge Advocate General of the Army with two stars, appeared at my lecture. You all saw him. I introduced him, saying, “This is the prosecutor when I was a legal affairs clerk in Vietnam.” His name was Prosecutor Jang Dong-han. He was different. Even as a young lieutenant colonel, he was very dignified. We had a good relationship, which is why he came to my lecture. He was much older than me. He looked elderly then. It is difficult to become the Judge Advocate General of the Army.

15. The Importance of Education and Quality over Quantity
    The question of how to raise children is complex, varying by mother and country. We often overlook the greatness of soil. To understand its value, we must plant seeds in it. Seeds do not sprout elsewhere; they only sprout in the soil. To appreciate the soil, we need seeds. Without seeds, we cannot know the soil’s value. Soil can be dirty, full of bacteria, and cause diseases like tetanus, which can lead to sepsis if it enters a wound.

In my childhood, I once had a piece of wood embedded in my knee. It pierced my bone and wouldn’t come out. I managed to extract it myself in the mountains and applied soil to the wound, which healed it. We lived closely with the soil. Soil is a panacea, yet we often fear it. To understand the soil’s value, we need seeds. Seeds sprout from the soil, making the soil great. In spring, flowers bloom from the soil.

Children are like seeds. Parents are like the field. If the field is good, the seeds grow well. But today’s fields are corrupted by materialism. We prioritize quantity over quality. Children’s education is often excessive, with too many subjects and extracurricular activities, leading to exhaustion. We need to reduce the quantity and focus on quality. Education should be about quality. Children are falling into materialism, seeking to earn money in their twenties through cryptocurrency investments. I would never seek to earn money in my twenties, regardless of financial hardship. My focus would be on study. One must be cautious about money. No one who picks up discarded money succeeds. One must abandon such thoughts from childhood. The influence of the Four Books and Three Classics is significant, as is the presence of God-man (神人).

16. The Destructive Power of Negative Emotions
    The lectures of Huh Kyung-young on YouTube will be the education for Korean youth. When a husband and wife argue over money, it has profound consequences. If they argue, both may develop cancer. If they sleep after such an argument, their immunity drops to zero. If such arguments are frequent, cancer cells will develop in their bodies within three days. This applies even to unspoken resentment. If a wife thinks, “That man, he’ll never change his drinking habits,” her negative emotions will deplete both her and her husband’s immunity. They are engaged in an invisible war of immunity depletion. This is the reality for many couples in Korea, which sustains hospitals.

If two people sleep with such resentment, their bodies age tenfold overnight. They wake up feeling heavy due to their negative thoughts. If you wish to remain youthful, forgive your husband before sleeping, even if you resent him. If you harbor resentment, both you and your husband will develop cancer. Arguments over money, even unspoken ones, are not trivial. Decades later, the husband’s body will deteriorate first, as women tend to live longer. All the family’s savings will be spent on his medical bills. The wife, who outlives her husband by 20 years, will find her retirement funds depleted by his illness. She may have to sell their home and move into a rental, eventually dying penniless and neglected. The consequence of hatred is devastating.

Children must be taught this: unspoken negative thoughts can be transmitted to others, destroying both parties. You must be careful. During the day, people argue, but before sleeping, you must forgive everything. If you argue with your husband, you can say “Huh Kyung-young” to end the argument, but if you forget or your husband refuses, you cannot help him. If your husband curses Huh Kyung-young while you embrace him, he will age rapidly and develop cancer, and your makeup will not adhere in the morning. If you say “Huh Kyung-young” before sleeping and avoid arguing, saying, “Good night, dear,” but harbor resentment, your makeup will not adhere, and you will feel tired.

Children must be taught that unspoken thoughts are transmitted to others, destroying both. Should you hate? No. Do not argue, even playfully. If you think, “It’s good he went alone,” even unspoken, it will harm both you and your husband. Children who understand this will not curse or fight, knowing it harms them. I am the only one who teaches such things.

17. The Importance of the “Field” (Education)
    The God-man (神人) needs a good field. The field is education. No matter how good the seed, if the field is bad, the crop will be bad. Parents are the field. Parents cannot be changed; this is fate. A seed carried by the wind lands according to its destiny. A seed that lands on a mountaintop cannot take root properly and dies. But if it lands in a valley, it grows large. The same seed yields different results depending on the field. The field is more important than the seed. The field is education. The educational environment, the parents, the home—these are the teachers.

18. The Russia-Ukraine Conflict and Korea’s Neutrality
    In World War II, Switzerland, a neutral country, was not invaded by Hitler. Neutral countries are safe even when the US and Russia fight. Switzerland has both Russian and American embassies. It became a gathering place for the world because of its neutrality. Russians and Americans deposit their money there, so no one invades it. Hitler also deposited money in Swiss banks. When the war turned against him, he fled to South America, where he lived for a long time before dying. Hitler was a brilliant man. He did not need to die on the battlefield as he was not a general; he merely issued orders from the rear. He orchestrated his own death, making it appear as if he had self-destructed. With many dead soldiers, no one would examine the bones. He simply escaped. He had already fled a month before his supposed self-destruction. He had been building up resources there. Immense military funds had been diverted there. Other countries thought Germany was only in Europe, but Hitler had already established a presence in South America through Stalin and Lenin, controlling Cuba. The US CIA and FBI were unaware. Germany had the fastest intelligence network in the world at that time.

The Ukraine crisis is a civil war. The island in Ukraine is predominantly inhabited by Russians. The Ukrainian population is about 85% Russian and 15% Ukrainian, but the Ukrainians are more prominent. The island’s population is almost entirely Russian, but Ukraine controlled it. This is similar to the dispute between Japan and Korea over Dokdo. Russians on the island questioned why Ukraine was so stubborn. Ukrainians, on the other hand, questioned why they should be subservient to Russia, a Slavic nation. These ethnic groups desired independence, and those on the island wished to be part of Russia. This internal conflict in Ukraine provoked Russia.

Ukraine is one of the world’s three major granaries, producing much wheat. This granary is now engulfed in flames. If we fight Russia, and we also trade with Ukraine, our position is awkward. We must consider the US and Russia, shifting our allegiance to whichever side benefits us. This is a multi-faceted diplomacy. The Ukraine crisis will not escalate into a world war between the US and Russia. Russia has currently prevailed in Ukraine. One of the countries that separated from Russia is already rejoining it. Volodymyr Zelensky, the Ukrainian president, must prevent this from becoming a world war. This is a conflict between Russia and the US, but China’s presence complicates matters. In the past, this would have led to war between the two countries. But China is in the middle. China is a rival to the US, but Russia is no longer a match for the US; it is an ambiguous nation. Putin’s popularity has declined in Europe, and his wealth has diminished. The Russian economy is suffering greatly. Europe and the US are united, while China observes ambiguously, neither siding with Russia nor the US. Therefore, this will not become a world war. However, it affects oil prices and the global economy. There are no saints or villains here. Diplomacy requires shifting allegiance to the advantageous side.

My proposal for a “Beaver Belt” with Russia is based on Russia’s willingness to accept anything that benefits them. Russia’s vast, cold territories lack the capacity for self-development. If Koreans develop these territories with Russia, they would be very pleased. This does not mean abandoning the US. We would maintain our alliance with the US while expanding into Russia. This is not a major issue. The Beaver Belt plan remains largely unaffected.

19. The Path to the White Heaven and Spiritual Levels
    The path to the White Heaven (白宮) is not related to one’s background. One must watch Huh Kyung-young’s YouTube lectures, come to Haneulgung, receive the White Heaven (白宮) blessing, and be blessed. From that day, one’s spiritual level is determined. If one becomes a person who earns points in White Heaven (白宮), they graduate from Earth. Many have already ascended to the White Heaven (白宮). When White Heaven (白宮) requires them, they can depart quickly. It is best to reach the 500th level of White Heaven (白宮). However, individuals vary, reaching 1st, 200th, 300th, 400th, or 500th levels. The difference between the 500th level and the 1st level is immense. A person at the 500th level can visit the 1st level, but a person at the 1st level cannot visit the 500th level. Therefore, it is best to raise one’s level and aim for the 500th level.

Everything I say is verifiable. Your spiritual levels are verifiable. In a world where such things are verifiable, traditional religions do not exist. People believe blindly, without tangible evidence. But at Haneulgung, you have met the original God-man (神人). Your level is determined, and you know whether you will reach the 500th or 400th level after death. This is good.

20. The Importance of Contribution and Vision
    When introducing oneself, if one lacks a future vision, one must present one. A young CEO’s introduction is not enough. One should add, “I will work hard in my business, earn a lot of money, and contribute about 500 billion won to the construction of Haneulgung.” Then, the applause would be much louder. I gave the microphone to see that. This person only stated his position. This has no significant connection to society. The ultimate goal is to reach White Heaven (白宮). One should state, “I will contribute everything to help many people reach White Heaven (白宮).” This is not a bounced check; it is a sincere intention, equivalent to writing a check. Then, White Heaven (白宮) will raise your level and make you wealthy, helping your business succeed. Many people miss opportunities to accumulate merit and thus receive admonishments.

“In the future, I dream of dominating the global pharmaceutical, medical device, and food markets, beyond Korea. Through this, I wish to promote Haneulgung worldwide and contribute significantly to its construction. My dream is to share most of my company’s revenue with Haneulgung.”

One must learn one thing and apply it to ten. Some learn one thing and apply it to a hundred, while others learn one thing and apply it only to one. Which is best? The one who applies it to a hundred. I deliberately taught only one thing. This person should have said, “I will establish a broadcasting station, a newspaper, and do so much for Haneulgung.”

When doing anything, if you hear one thing, a hundred things should change. If a mother says, “My back hurts so much,” a high school student should respond, “Mom, just wait a little longer. I will study hard, pass the bar exam in college, become a judge, marry into a wealthy family, and ensure you never have to work with a sore back again.” Such a son is a great son. If a mother says her back hurts, and her son is studying without a father, he should not be bothered. He should say, “Mom, don’t worry about your back. I will study harder, become rich, and make sure you live comfortably. I will endure until then.” While saying this, he should massage his mother’s back. Such a son will succeed. Hearing his mother’s pain, he realizes that merely studying adequately is not enough. He must comfort his mother and redouble his efforts. He will then save money. He will consider what his mother should eat to alleviate her back pain. Everything he sees will be connected to his mother’s back. If someone mentions something good for back pain, he will pay attention. Such a person, who changes a hundred things after hearing one, will succeed. I observed that he learns well what is taught, but the number must increase.

21. The Global Recognition of God-man (神人) Huh Kyung-young
    Which country will be the first to announce God-man (神人) Huh Kyung-young in the news if he becomes president? The US and Japan. The US and Japan can greatly benefit economically from me. When Korean companies were hesitant, Japan was the first to seek a contract for my products. Japan wanted to deal with the Fukushima cesium-contaminated seawater, but the experts could not come due to COVID-19. They will come eventually. These were advanced nations. When we were making hoes, they were building airplanes and attacking the US for oil. Japanese people think, “If we have Huh Kyung-young, we can make money. Let’s quickly monopolize his spiritual power.” They will pursue this.

How does the US make money? The US always has a trade deficit. It sustains itself by importing daily necessities from around the world. Most products are “Made in China.” the US trade balance is always in deficit. What is in surplus? The current account balance. The current account balance is in surplus due to royalties. The US acquires all the good ideas and intellectual property from around the world. It provides funding for research and then takes ownership. When we drink a cola, we pay royalties to the US. The US holds intellectual property rights worldwide. This is why China cannot catch up. The US can thrive without factories, relying on intellectual property rights. They avoid environmental damage by having factories in other countries, like China, thus maintaining clean air. In return, they collect money from around the world through intellectual property rights.

22. The Significance of Hair Whorls and Ancestral Influence
    My children’s hair whorls vary. My eldest son and youngest daughter have whorls that turn to the right, while my second son, who has a Mongolian spot, has a whorl that turns to the left. What is the difference? A person with a perfectly centered whorl has clean karma. A whorl shifted to the left indicates influence from the mother’s side, and to the right, from the father’s side. This varies depending on whether one inherits the maternal or paternal lineage. it is not that important. If the parents’ positions are similar, the whorl is centered. Having a double whorl or a whorl significantly off-center is not ideal.

23. The Nature of Manshin and the Challenges of Shamanism
    Shamans should not be referred to as “gods”; they are Manshin (萬神). Manshin (萬神) are spirits that do not reincarnate but remain. Spirits who committed many killings in the past cannot receive a body for about 10,000 years, thus becoming Manshin (萬神). They wander until they can receive a body again, during which time they attach themselves to people. These are shamans. However, only 1% of shamans are truly possessed by Manshin (萬神); 99% are not. They are hereditary shamans. They merely practice shamanism as a profession. The Manshin (萬神) do not truly guide them. If a Manshin (萬神) is not treated respectfully, or if the shaman only accumulates wealth, the Manshin (萬神) will depart. Then, the shaman must go to the mountains to seek another. It is difficult for shamans to retain Manshin (萬神) for long. If they earn money, they should help the poor and needy.

Shamanism is our indigenous religion. Before any other religions, shamanism was primary. Our ancient faith was animism and shamanism. As time passed, other religions entered. Our instinct, when faced with danger, is to consult a shaman, as it is the quickest way to gain insight. That is why shamanism was prevalent in the past.

24. The Power of Altruism and the Threat of Global Terrorism
    When one is exhausted, one must quickly shift from egoism to altruism. If one thinks, “What will my husband do for me? Why does the nation do this for me?” all illnesses will manifest. When one is weak, one must ask, “What have I done for my husband? What have I done for my neighbors? What have I done for the nation?” Such thoughts will restore one’s body. And then, “Huh Kyung-young.” This is altruism. Does my existence in this world harm others or help them? One must change to altruism. Caring for and considering others restores one’s vitality. Conversely, blaming others and harboring resentment depletes energy, leading to a cancer-prone state. But caring for others and having altruism shifts one to an anti-cancer state. Strong immunity develops. The fastest way is “Huh Kyung-young.”

Is Middle Eastern terrorism a struggle for independence? Ahn Jung-geun also killed and committed acts of terror during the independence movement. He committed many acts of terror against the Japanese. Middle Eastern people commit many acts of terror because the world is fighting over their oil. Five OPEC nations are Islamic. Powerful nations, like the US, are vying for control over these Islamic nations. This has led to the Middle East wars. This is all about oil. When they switched from settling oil transactions in dollars to euros, the US faced problems with oil supply. The price of oil rose. The US lost its control over oil to the European Union.

The Middle East is currently unstable. They attacked the Twin Towers in the US and almost attacked the White House and the Pentagon. What is the US President thinking about now? Every day, he receives reports asking, “Is the White House safe? Are there biochemical weapons inside? Will they detonate with the push of a button, killing all Washington citizens?” He understands that these Middle Eastern groups, who once used airplanes for terror, might now secretly bring biochemical weapons into the US and detonate them in New York and Washington, killing everyone. These groups, with their vast wealth, are developing terrifying weapons. Intelligence reports constantly flow into the US. The White House has an elaborate system to respond to such attacks, detailing how the President, Vice President, and national control would operate. Global terrorism is constantly evolving. The plan to destroy the US is terrifying.

Our security also requires the appearance of God-man (神人). One hundred police officers cannot catch one thief. The US military is immense, yet one terrorist attack caused immense damage. The Twin Towers collapsed, killing thousands and destroying the headquarters of major global companies. The loss of talent was enormous. What is the US prioritizing now? International terrorism. The US politicians know that their lives are at stake. After the attack, they are constantly vigilant. Every aide is scrutinized for potential ties to Russian, Chinese, or Kuwaiti spies. They investigate where the funds of wealthy individuals in Kuwait and the Middle East are flowing.

You are living comfortably. American politicians know that their lives are on the line. After that explosion, what kind of vigilance do they have? Every aide is scrutinized. Is this a Russian spy, a Chinese spy, a spy connected to the Kuwaiti king? Everyone is infiltrated. Kuwait has many incredibly wealthy individuals. Europe and the Middle East have many. They are investigating where their funds are flowing.

Therefore, Haneulgung is the safest place. If Switzerland is in Europe, Haneulgung is the safest place in the world. When spring comes and flowers bloom, it is a time of joy.

Central Questions & Answers

1. What is the Significance of Haneulgung and God-man Huh Kyung-young?
   Question: What is Haneulgung, and what role does God-man Huh Kyung-young play in the spiritual and economic future of Korea and the world?
   Answer: Haneulgung is presented as a place where the energy of White Heaven converges, allowing individuals to experience spiritual transformation and practice for their journey to the White Heaven. God-man Huh Kyung-young is introduced as a unique figure, a “God-man” (Divine Human) who bestows blessings, angels, and spiritual levels, and whose spiritual industry is prophesied to elevate Korea to a leading global economic power. He is seen as an unprecedented being in history, offering a direct path to spiritual liberation.
   Key Quote: “The energy of White Heaven from 125 light-years away gathers here, and when you step on it, your fortune and destiny begin to change… God-man Huh Kyung-young’s spiritual industry will make Korea a world-leading economic power.”

2. What is “Yeotal Jajae” and How Does it Relate to Human Existence and Suffering?
   Question: What is the concept of “Yeotal Jajae” (여탈자재), and how does it explain human suffering and the unique destiny of those who come to Haneulgung?
   Answer: “Yeotal Jajae” refers to a state of complete freedom from the physical body and its cycles of birth and death. While other living beings are condemned to continuous reincarnation through physical bodies, experiencing the suffering of repeated births and deaths until the Earth ceases to exist, those who come to Haneulgung are destined for White Heaven. They are described as “Yeotal Jajae” beings, meaning their ultimate destination (White Heaven) is already determined, freeing them from the endless cycle of physical suffering, regardless of their current physical state.
   Key Quote: “You are people of Yeotal Jajae… You will definitely be free from this physical body. But other living beings must continue to meet physical bodies… That is suffering.”

3. How Does Huh Kyung-young Interpret the “Sangsa-hwa” (Spider Lily) and its Philosophical Meaning?
   Question: What is the philosophical interpretation of the “Sangsa-hwa” (상사화), or spider lily, and what does it teach about human relationships and the cycle of life?
   Answer: The “Sangsa-hwa” is a flower whose leaves and blossoms never meet; when the flowers bloom, the leaves are gone, and vice versa. Huh Kyung-young uses this as an analogy for the bittersweet nature of human relationships, particularly the pain of separation and unfulfilled longing. He extends this to the broader human experience of meeting and parting, and the inherent sorrow in life’s cycles. He contrasts this with plants that have both leaves and flowers simultaneously, suggesting a more complete existence.
   Key Quote: “The Sangsa-hwa, the spider lily… the flower and the leaf meet only in thought… When I see the Sangsa-hwa in spring, my heart aches.”

4. What is the Importance of Parental Age and the Concept of “Gyeonsung Simal” in Life?
   Question: Why is it important for children to know their parents’ age, and how does this relate to the concept of “Gyeonsung Simal” (견성시말) and the duality of joy and fear in life?
   Answer: Knowing a parent’s age brings both joy (for their longevity) and fear (of their impending departure). This duality reflects “Gyeonsung Simal,” which means understanding the beginning and the end of all things. Just as the Sangsa-hwa’s bloom implies the leaf’s absence, life’s joys are intertwined with its sorrows. True filial piety involves acknowledging this dual reality. This principle extends to all aspects of life, where every joy is accompanied by an equal measure of sorrow or pain, making it difficult for those not destined for White Heaven to discern true happiness.
   Key Quote: “Knowing your parents’ age means joy and fear coexist… If you know the beginning and the end, you exist in everything naturally.”

5. How Does Huh Kyung-young Address the Challenges of Modern Parenting and Education?
   Question: What is Huh Kyung-young’s perspective on modern parenting challenges, especially regarding children’s education and the pervasive influence of materialism?
   Answer: Huh Kyung-young likens children to “seeds” and parents to “soil” or “fields.” He criticizes modern society’s “materialistic” approach to education, where quantity (e.g., excessive tutoring) often overshadows quality, leading to children’s exhaustion. the “soil” (parents and the educational environment) must be good for the “seed” (child) to flourish. He advocates for a focus on the quality of education and warns against the dangers of materialism, which can lead children astray in their pursuit of wealth at a young age.
   Key Quote: “Children are seeds, parents are the field… Our field has become rotten, completely materialistic… We need to reduce the quantity and focus on the quality of education.”

6. What is the Impact of Negative Emotions on Health and Relationships, According to Huh Kyung-young?
   Question: How do negative emotions, even unspoken ones, affect an individual’s health and their relationships, particularly within a marriage?
   Answer: Negative emotions, such as anger or resentment, even if kept silent, have a profound and detrimental effect on physical health, particularly by lowering immunity. Huh Kyung-young demonstrates that a couple fighting or harboring ill will towards each other, even mentally, will experience a significant drop in immunity, making them susceptible to diseases like cancer. This “silent war” of negative emotions can lead to premature aging and financial ruin due to medical expenses, highlighting the destructive power of internal negativity.
   Key Quote: “If two people fight over money… both will get cancer… If you hate someone, it’s not a joke… It destroys your body and your partner’s body simultaneously.”

7. What is Huh Kyung-young’s Vision for Korea’s Foreign Policy, Especially Regarding Russia and Ukraine?
   Question: What is Huh Kyung-young’s proposed foreign policy for Korea, particularly concerning the Russia-Ukraine conflict and the concept of a “multi-faceted diplomacy”?
   Answer: Huh Kyung-young advocates for a “multi-faceted diplomacy” (다자 외교) where Korea maintains friendly relations with all nations, including the US and Russia, without taking sides. He suggests that Korea should act like Switzerland, a neutral country that benefits from its neutrality by attracting investments from all parties. He proposes the “Beaver Belt” initiative with Russia, leveraging Russia’s undeveloped territories for mutual economic benefit, while maintaining a strong alliance with the US. He views the Russia-Ukraine conflict as a regional issue, not a global war, influenced by China’s presence, and emphasizes that Korea should prioritize its own interests by engaging with all nations.
   Key Quote: “We must practice multi-faceted diplomacy… We need to maintain a blood alliance with the US while advancing into Russia… Russia is a country that says ‘okay’ to anything if it benefits them.”

8. How Can One Achieve a High Level in White Heaven and What is the Role of Haneulgung?
   Question: How can individuals achieve a high “level” in White Heaven, and what is the role of Haneulgung and Huh Kyung-young’s teachings in this process?
   Answer: Achieving a high level in White Heaven is not related to traditional religious practices or “soyang” (cultivation). Instead, it is attained by watching Huh Kyung-young’s YouTube lectures, coming to Haneulgung, receiving blessings, and making a “White Heaven pledge.” Upon receiving blessings, an individual’s “level” is determined, and those who reach a certain level are considered “graduated” from Earth. The goal is to reach the 500th level of White Heaven, which grants special privileges, including the ability to move freely between different levels. Haneulgung is presented as the direct path to this spiritual advancement, offering tangible confirmation of one’s spiritual status.
   Key Quote: “It has nothing to do with ‘soyang’… You must watch Huh Kyung-young’s YouTube, come to Haneulgung, receive blessings, and make a White Heaven pledge… Then your level is determined.”

9. What is the Nature of “Manshin” (萬神) in Shamanism and Their Relationship with Shamans?
   Question: What is the nature of “Manshin” (만신) in Korean shamanism, and how do they interact with shamans, particularly regarding their ability to foresee the future?
   Answer: “Manshin” are described not as “gods” (신) but as “wandering spirits” (만신) who are unable to reincarnate for a long period (e.g., 10,000 years) due to past actions, such as taking many lives. These spirits attach themselves to shamans. However, only about 1% of shamans are genuinely possessed by a Manshin; the rest are often “hereditary shamans” without true spiritual connection. Manshin may provide guidance, but they can also abandon a shaman if they feel neglected or if the shaman prioritizes money over spiritual duties, making it difficult for shamans to maintain a consistent connection.
   Key Quote: “Shamans’ words should not be called ‘gods’; they are ‘Manshin’… spirits who cannot receive a body for 10,000 years… They attach themselves to people.”

10. How Can One Quickly Recover from Physical and Mental Exhaustion?
    Question: What is the most effective method to quickly recover from physical and mental exhaustion, according to Huh Kyung-young?
    Answer: The quickest way to recover from exhaustion is to shift one’s mindset from “selfishness” (이기심) to “altruism” (이타심). Instead of focusing on what others (spouse, country, etc.) should do for oneself, one should reflect on what they have done for others. This shift in perspective, from self-centeredness to caring for others, helps restore vital energy and boosts immunity, moving one from an “illness mode” to an “anti-illness mode.” Additionally, invoking “Huh Kyung-young” is presented as a direct and powerful method for rapid recovery.
    Key Quote: “When your body is exhausted, you must quickly change your mind from selfishness to altruism… Thinking about others, caring for others, this restores your vital energy.”

Top 3 Recommended Questions
What is the Significance of Haneulgung and God-man Huh Kyung-young?
What is “Yeotal Jajae” and How Does it Relate to Human Existence and Suffering?
What is the Impact of Negative Emotions on Health and Relationships, According to Huh Kyung-young?

The Philosophy of Existence and the Path to Haneulgung

1. The Ephemeral Beauty of the Sangsahwa and the Cycle of Life and Death
   Welcome to Haneulgung, a place where the energy of White Heaven, extending 125 light-years, converges. By stepping onto this ground, your fortune and destiny begin to transform, offering you a practice and experience of the journey to the White Heaven. When spring arrives, the mountains burst into bloom with various flowers like forsythias and azaleas. However, some flowers bloom without leaves. These are known as Sangsahwa, or “love-sick flowers.” The leaves appear only after the blossoms have faded, meaning the leaves and flowers never meet. This poignant separation mirrors the bittersweet nature of encounters and partings in life.

This phenomenon prompts us to contemplate the concept of Gyeonseong Simal, which means discerning the beginning and the end. Just as the Sangsahwa blooms and fades without its leaves, many things in life appear and disappear without their full complement. If we truly comprehend the beginning and the end, we achieve Yeotal Jajae, a state of complete freedom and self-mastery. This implies that the beginning and end are not separate entities but rather interconnected aspects of existence. When we observe a person, we should ponder what they were before birth and what they will become after death.

Unlike other living beings bound to the cycle of reincarnation, those who come to Haneulgung are destined for White Heaven. This signifies liberation from the endless cycle of physical rebirth, which is considered a form of suffering. You are among the chosen few, selected from 7.6 billion people on Earth, to attain this state of Yeotal Jajae. Even those who have achieved spiritual enlightenment cannot reach White Heaven without this ultimate liberation from the physical body.

2. The Resilience of Our Ancestors and the Essence of Yeotal Jajae
   Reflecting on the lives of our ancestors, particularly our mothers and grandmothers, reveals a profound embodiment of Yeotal Jajae. In my childhood, it was common to find maggots in soybean paste stew. We would simply scoop them out and continue eating, never discarding the food given by our mothers. This acceptance, without complaint or disgust, exemplifies a form of Yeotal Jajae. Our mothers, despite the harsh conditions—cooking over smoky fires fueled by damp pine needles, their faces obscured by smoke—maintained bright expressions. They were true “superwomen,” preparing three meals a day without refrigerators, a feat unimaginable today.

These mothers and grandmothers, who accumulated immense blessings through their selfless devotion, are reborn as their own children or grandchildren. While they may not ascend to the White Heaven directly, their good deeds ensure a favorable rebirth. Conversely, those who commit evil acts face immediate reincarnation into animal forms, enduring the continuous suffering of birth and death.

My own experiences further illustrate this resilience. As a child, I cooked for 300 monks three times a day, stirring rice in huge cauldrons with a shovel. Later, I prepared feed for cattle, a task that involved boiling water for two hours over smoky fires. Despite these arduous labors, my mind was always engaged in study. The time spent by the stove became my study time, with papers pasted on the walls serving as my textbooks. This unwavering focus meant that despair or frustration had no place in my life.

3. Overcoming Adversity and the Promise of White Heaven
   We must never succumb to despair or frustration. Even if we face setbacks, such as losing an election, we must not perceive it as a failure. Those who are part of Haneulgung are not ordinary citizens bound by earthly elections; they are people of White Heaven, whose spiritual destiny is already secured. Therefore, material possessions or worldly status should not cause us distress. If we are evicted from a rented house, we move to a monthly rental; if we lose that, we come to Haneulgung. We must support each other and persevere.

Wealth, whether one is a billionaire or a pauper, cannot be carried into the afterlife. The wealthy often live under immense pressure, constantly facing tax burdens and legal challenges. Many corporate executives, despite their power, frequently face imprisonment. They are, in essence, “bullet shields” for their corporations.

The media often misleads the public, much like the fable of the boy who cried wolf. However, those who truly understand the teachings of Huh Kyung-young will not be deceived. Just as the Sangsahwa symbolizes separation, we must recognize that in life, joy is always accompanied by sorrow, and pleasure by pain. This inherent duality means that worldly existence is fraught with challenges. However, for those destined for White Heaven, these earthly struggles are temporary.

My own life journey, including my military service, demonstrates a path of constant movement and diverse experiences. My military records reveal an unusual career, serving in various capacities across different regions, often on special assignments directly from the presidential office. I was a second-class secret clearance holder, a rare distinction for an enlisted soldier. My duties included investigating corruption within military supply chains and resolving sensitive international incidents, such as the case of a Korean soldier in Vietnam who committed a grave crime. I served as a prosecutor’s secretary, navigating complex legal proceedings and often showing leniency to soldiers facing severe penalties for insubordination in combat. These experiences, though challenging, were part of a unique mission.

4. The Interconnectedness of Mind, Body, and Relationships
   The way we raise our children is crucial. Children are like seeds, and parents are the soil. If the soil is corrupted by materialism, the seeds will not flourish. We live in an era where quantity often overshadows quality, especially in education. We must prioritize the quality of education, allowing children to learn naturally rather than overwhelming them with excessive studies.

Our emotional state profoundly impacts our physical health and relationships. If a couple argues over money, even if unspoken, their negative emotions can deplete their immune systems, making them vulnerable to illness. This “immune-depleting war” can lead to serious health problems like cancer. Conversely, a positive mindset and mutual affection can strengthen immunity. Therefore, it is essential to forgive and cherish one another, especially before sleep, to maintain physical and emotional well-being. This principle applies to children as well: teaching them that negative thoughts harm both themselves and others can prevent conflict.

Parents, as the “soil” for their children, play a pivotal role. Just as a seed’s destiny is shaped by the ground it falls upon, a child’s future is influenced by their parents and educational environment. A child who understands their mother’s pain and strives to alleviate it, rather than being indifferent, embodies true filial piety and is destined for success.

5. Global Diplomacy and the Path to Spiritual Advancement
   The ongoing conflict between Russia and Ukraine highlights the complexities of international relations. While these nations have historically maintained friendly ties with South Korea, the current situation necessitates a nuanced diplomatic approach. South Korea must navigate these tensions by prioritizing its own interests and engaging in multilateral diplomacy. The conflict, though impactful on global energy prices and the economy, is unlikely to escalate into a world war due to the presence of China as a balancing force. Russia, with its vast, undeveloped territories, could benefit greatly from cooperation with nations like South Korea, without compromising existing alliances with the United States.

Regarding spiritual advancement, it is not about worldly achievements but about one’s spiritual level. By watching Huh Kyung-young’s YouTube lectures, visiting Haneulgung, and receiving blessings, individuals can determine their spiritual level. Those who achieve higher levels, particularly the 500th level, gain immense privileges, including the ability to traverse different spiritual realms. This verifiable spiritual progress distinguishes Haneulgung from traditional religions, which often rely on blind faith.

6. The Nature of Shamanism and the Importance of Altruism
   Shamanism, or Manshin, represents ancient spirits who, due to past actions, are unable to reincarnate for extended periods. These spirits may attach themselves to shamans, acting as intermediaries. However, only a small percentage of shamans truly channel such spirits; many are hereditary practitioners. Maintaining a connection with a Manshin requires genuine devotion and altruism; if a shaman becomes greedy, the spirit may depart. Shamanism was the earliest form of spiritual belief in our culture, offering immediate answers in times of uncertainty.

When one feels exhausted, it is crucial to shift from egoism to altruism. Instead of dwelling on what others or society owe you, focus on what you can contribute to your spouse, neighbors, or nation. This shift in mindset can restore vitality and boost immunity, moving you from an “illness mode” to an “anti-illness mode.”

International terrorism, exemplified by the Middle Eastern conflicts, is often rooted in struggles over resources like oil. These conflicts, fueled by religious and geopolitical tensions, pose a constant threat to global security. The 9/11 attacks demonstrated the devastating impact of terrorism, prompting nations like the United States to prioritize counter-terrorism efforts. The constant threat of biological or chemical attacks keeps world leaders in a state of perpetual vigilance. In such an insecure world, Haneulgung offers a sanctuary, a place of ultimate safety and peace.

Meeting Minutes: Huh Kyung-young’s Hankyung Lecture (2022.04.03)

Ⅰ. Meeting Overview

Category	Details
Date	April 3, 2022
Location	Hankyung House
Speaker	Huh Kyung-young
Event	244th Hankyung Lecture
Purpose	To discuss various topics including life philosophy, social issues, and personal experiences, and to answer audience questions.

Ⅱ. Meeting Discussion

• Introduction to Hankyung House and Huh Kyung-young

  • Hankyung House is described as a place where the energy of White Heaven gathers, allowing visitors to experience and practice going to the White Heaven, leading to changes in their fortune and destiny.
  • Huh Kyung-young is introduced as the Creator from a distant star, whose spiritual industry will make Korea a leading economic power.

• Philosophical Insights on Life and Nature

  • Sangsa-hwa (Spider Lily) and the Cycle of Life: Huh Kyung-young discusses the “Sangsa-hwa” flower, which blooms without leaves, symbolizing separation and longing. He relates this to human relationships and the cycle of meeting and parting.
  • “Gyeonseong Simal” (Seeing the Beginning and End): Emphasizes the importance of understanding the beginning and end of all things. true understanding leads to freedom from the cycle of physical existence.
  • “Yeotal Jajae” (Freedom from Physical Constraints): This concept refers to being free from the limitations of the physical body. He uses the example of past generations of Korean mothers who, despite harsh conditions (e.g., eating fermented soybean paste with maggots, cooking with smoky wet wood), maintained bright expressions and raised their children, embodying “Yeotal Jajae”.
  • The Cycle of Reincarnation and White Heaven: He explains that while most living beings are trapped in a cycle of reincarnation, those who come to Hankyung House are chosen to go to the White Heaven, freeing them from this suffering. He also mentions that those who commit bad deeds are immediately reincarnated as animals.
  • Joy and Fear in Life: Huh Kyung-young discusses the duality of joy and fear, using the example of a child celebrating a parent’s long life while simultaneously fearing their eventual departure. This reflects the inherent bittersweet nature of human existence.

• Personal Experiences and Public Service

  • Childhood Hardships: He shares personal anecdotes from his childhood, including eating fermented soybean paste with maggots and cooking with smoky wood, highlighting the resilience of past generations. He also recounts cooking for 300 monks and preparing feed for cows, emphasizing that these difficult times were opportunities for study and growth, free from despair.
  • Public Service and Military Record: He presents various certificates and documents as evidence of his public service, including appointments as a youth guidance counselor for the Seoul District Public Prosecutors’ Office and a rehabilitation protection committee member for the Ministry of Justice. He also details his unique military service, where he served in various specialized roles across the country and in Vietnam, including as a legal clerk, indicating a non-standard military career. He recounts a specific incident in Vietnam where he mediated a sensitive case involving a Korean soldier and a Vietnamese girl, which threatened to escalate international tensions.

• Audience Questions and Answers

  • Child Rearing in the Modern Age: He advises parents to prioritize the “quality” of education over “quantity,” emphasizing that parents are the “soil” for their children, who are the “seeds.” He warns against materialism and stresses the importance of teaching children not to harbor ill will, as negative emotions can lead to physical illness.
  • Russia-Ukraine Conflict and International Relations: He discusses the historical context of the conflict, noting the ethnic divisions within Ukraine and the strategic importance of its grain-producing regions. He suggests that Korea should maintain a “multi-faceted diplomacy,” adapting its stance based on national interest, rather than taking sides. He also reiterates his vision for a “Beaver Belt” with Russia, emphasizing that it would be mutually beneficial and not undermine relations with the United States.
  • Achieving White Heaven Life: reaching White Heaven is achieved by watching his YouTube lectures, visiting Hankyung House, and receiving blessings, which determine one’s spiritual level. He encourages striving for higher levels, as those with higher levels have greater privileges.
  • Future Vision and Contribution to Hankyung House: He encourages attendees to express their commitment to contributing to Hankyung House’s expansion and global outreach, stating that such intentions can lead to blessings and success.
  • First Country to Announce Huh Kyung-young as Divine: He predicts that the United States and Japan would be the first to publicly acknowledge him as the Creator, due to their economic interests and advanced understanding.
  • Significance of Hair Whorl Direction: He explains that the direction of a child’s hair whorl (left or right) indicates whether they resemble their mother’s or father’s side of the family, respectively. A central whorl signifies a clean karma.
  • Shamanism and Man-shin (Wandering Spirits): He clarifies that shamans often communicate with “Man-shin,” spirits who are unable to reincarnate for a long period due to past misdeeds. He notes that true Man-shin possession is rare, and many shamans are hereditary.
  • Quick Recovery from Exhaustion: He advises that to recover from exhaustion, one should shift from “selfishness” to “altruism,” focusing on what one has done for others rather than what others have done for them. This shift in mindset, combined with invoking his name, can restore energy and boost immunity.
  • Middle East Terrorism: He explains that Middle Eastern terrorism is rooted in the struggle over oil resources and the desire for self-determination. He highlights the ongoing threat of biochemical weapons and the constant vigilance required by global leaders. He concludes by stating that Hankyung House offers a safe haven in a turbulent world.

Ⅲ. Action Items

• Attendees are encouraged to watch Huh Kyung-young’s YouTube lectures and visit Hankyung House to receive blessings and determine their spiritual level.
• Attendees are encouraged to shift their mindset from selfishness to altruism to improve their well-being and boost immunity.
• Attendees are encouraged to express their commitment to contributing to Hankyung House’s expansion and global outreach.

Huh Kyung-young’s Haneulgung Lecture: A Comprehensive Analysis of Life, Destiny, and Spiritual Elevation

1. Basic Information
   Lecture Session and Date: 244th Haneulgung Lecture, 2022.04.03
   One-sentence Main Theme or Title Summary: This lecture explores the transient nature of earthly existence, the importance of spiritual liberation through “Yeotal Jajae” (여탈자재), and the path to the celestial realm (White Heaven) through the teachings of God-man Huh Kyung-young, contrasting it with the struggles of material life and the cyclical suffering of reincarnation.
   Location: Haneulgung
   Key Segments:
   The Metaphor of Sangsahwa (상사화 – Lycoris): Huh Kyung-young uses the flower Sangsahwa, which never sees its leaves, to symbolize the painful cycles of meeting and separation in human life, highlighting the inherent sorrow in earthly existence.
   Understanding “Yeotal Jajae” (여탈자재): This concept describes a state of complete freedom from the physical body and its attachments, a liberation from the cycle of reincarnation, which is attainable by those who come to Haneulgung.
   Reflections on Past Life and Service: Huh Kyung-young shares personal anecdotes from his youth, including his military service in Vietnam as a prosecutor’s secretary and his extensive social welfare activities, to illustrate a life dedicated to service and overcoming adversity.
   Parenting and Education in the Material World: He discusses the challenges of modern parenting, emphasizing the importance of “quality” over “quantity” in education and warning against the pitfalls of materialism, using the analogy of a “field” (parents) and “seeds” (children).
   The Impact of Negative Emotions and the Path to Healing: Huh Kyung-young demonstrates how negative emotions, even unspoken ones, can severely deplete one’s immune system and lead to illness, advocating for forgiveness and the invocation of his name for healing and spiritual protection.

2. Core Messages
   The Impermanence of Earthly Life and the Promise of White Heaven: “The end of this Sangsahwa is that there are no leaves. It just falls without leaves. if you know the beginning and the end, you exist everything naturally.” This conveys that earthly life is characterized by cycles of joy and sorrow, meeting and separation, but those who come to Haneulgung are destined for White Heaven, a realm of eternal freedom from physical suffering and reincarnation.
   Achieving “Yeotal Jajae” (여탈자재) for Spiritual Liberation: “You are people who are ‘Yeotal Jajae.’ Whether your body is attached or not, your House is set. You are eternally free from this ‘Yeotal Yukche’ (여탈육체 – physical body).” This highlights that true liberation means transcending the physical body and its limitations, a state of spiritual freedom that ordinary enlightened beings cannot achieve, but is granted to those who embrace the teachings at Haneulgung.
   The Power of Mind and Emotion on Physical Health: “If these two people fight over money, what happens later? This person gets cancer, and this person also gets cancer. If you sleep after this, your immunity drops overnight.” This illustrates that negative emotions, even unspoken resentment, can severely weaken the immune system, leading to illness and premature aging, emphasizing the critical importance of positive mental states and forgiveness for well-being.
   The Significance of “Quality” in Education and Life: “Children are seeds. Parents are fields. This field must be good, but now the field is rotten. The field is all about materialism.” This highlights that the quality of upbringing and education, rather than mere quantity, is paramount for a child’s development, warning against the pervasive influence of materialism that corrupts the “field” (parents) and hinders the “seeds” (children) from flourishing.
   The Role of God-man Huh Kyung-young in Global Security and Spiritual Guidance: “Our security also needs the God-man to appear. One hundred thieves cannot catch one thief.” This conveys that in an increasingly complex and dangerous world, with evolving threats like international terrorism, conventional security measures are insufficient, and the presence of the God-man like Huh Kyung-young is essential for true peace and protection.

3. Detailed Summary
   The Philosophy of Sangsahwa and the Cycles of Life:
   Main Assertions: Huh Kyung-young introduces the Sangsahwa (Lycoris flower) as a metaphor for the inherent sorrow and separation in human life. The flower blooms without leaves, and the leaves appear only after the flower withers, symbolizing a perpetual state of longing and unfulfilled meeting. This cycle reflects the pain of human relationships, where meeting often implies eventual separation.
   Analogies/Examples: He compares Sangsahwa to other spring flowers like forsythia and azaleas, which also bloom before their leaves, emphasizing the universal nature of this phenomenon in the plant kingdom. He extends this to human experience, particularly the feeling of loneliness when walking through cherry blossom trees without a loved one.
   Practical Message: This segment encourages a deeper contemplation of life’s transient nature, urging the audience to recognize the “beginning and end” (견성시말) of all things, fostering a perspective that transcends immediate joy or sorrow.
   The Concept of “Yeotal Jajae” (여탈자재) and Liberation from Reincarnation:
   Main Assertions: Huh Kyung-young introduces “Yeotal Jajae” as the ultimate state of spiritual freedom, where one is no longer bound by the physical body or the cycle of reincarnation. those who come to Haneulgung are chosen individuals who will achieve this liberation, unlike other life forms that are perpetually reborn.
   Analogies/Examples: He contrasts this with the suffering of continuous rebirth through the mother’s womb until the Earth disappears. He also uses the example of mothers in the past who, despite harsh conditions like finding maggots in soybean paste or cooking with smoky, wet wood, maintained a bright demeanor, embodying a form of “Yeotal Jajae” in their selfless dedication to their families.
   Practical Message: The core message is that by being at Haneulgung and following Huh Kyung-young’s teachings, individuals are already on the path to “Yeotal Jajae,” ensuring their spiritual destiny in White Heaven, regardless of earthly struggles or electoral outcomes. This should eliminate feelings of despair or frustration.
   Huh Kyung-young’s Life of Service and Unique Military Experience:
   Main Assertions: Huh Kyung-young recounts his extensive social welfare activities, including serving as a youth guidance counselor for the Seoul District Public Prosecutors’ Office and a rehabilitation protection committee member for the Ministry of Justice. He also details his extraordinary military service as a “counter-intelligence soldier” (방첩병) and a prosecutor’s secretary in Vietnam, where he handled sensitive cases and traveled extensively across the country, a highly unusual role for an enlisted soldier.
   Analogies/Examples: He presents numerous certificates and awards from various government and social organizations as evidence of his lifelong dedication to public service. His military records, showing frequent transfers across different commands (1st and 2nd Army Corps areas), illustrate his unique mission, which he attributes to direct presidential orders. He describes a critical incident in Vietnam where he mediated a sensitive case involving a Korean soldier and a Vietnamese girl, preventing a diplomatic crisis.
   Practical Message: This section establishes Huh Kyung-young’s credibility and unique background, demonstrating a life of profound impact and divine intervention, reinforcing his role as the God-man. It also serves to inspire the audience to live a life of purpose and service.
   The Importance of “Quality” Education and Avoiding Materialism:
   Main Assertions: Addressing a question about raising children, parents are the “field” and children are the “seeds.” The quality of the “field” (education and environment) is far more crucial than the quantity of activities or material possessions. He warns against the pervasive influence of materialism, which he sees as “rotting the field.”
   Analogies/Examples: He uses the analogy of soil: a seed cannot grow in diamond dust, but flourishes in humble soil. Similarly, children need a balanced environment (appropriate water and sunlight) to thrive. He criticizes the modern trend of excessive extracurricular activities and early pursuit of wealth (e.g., cryptocurrency investment) as symptoms of a materialistic “field.”
   Practical Message: Parents should prioritize the “quality” of their children’s upbringing, focusing on moral and spiritual development rather than material accumulation. He suggests that his YouTube lectures can serve as a vital educational resource for Korean youth, guiding them away from materialism.
   The Destructive Power of Negative Emotions and the Healing Power of Forgiveness:
   Main Assertions: Huh Kyung-young demonstrates through an energy test that even unspoken negative emotions, such as resentment towards a spouse, can drastically lower one’s immune system and lead to severe health problems like cancer. This “silent war” of negative emotions depletes both individuals’ vitality, leading to premature aging and financial ruin due to medical expenses.
   Analogies/Examples: He uses a live demonstration with two individuals, showing how a negative thought directed at another person immediately weakens their energy. He explains that this internal conflict, even without outward expression, has tangible physical consequences. He contrasts this with the positive effect of forgiveness and love.
   Practical Message: The audience is urged to practice forgiveness and eliminate negative thoughts, especially before sleep, to protect their health and relationships. Invoking Huh Kyung-young’s name is presented as a direct way to restore energy and immunity, counteracting the destructive effects of negative emotions.
   Geopolitical Insights and the Path to Korean Neutrality:
   Main Assertions: Discussing the Russia-Ukraine conflict, Huh Kyung-young explains that a neutral stance, like Switzerland’s during WWII, is the safest path for nations. He notes that the conflict is not a global war due to China’s mediating presence and Russia’s diminished global standing. He reiterates his vision for Korea to develop the Russian Far East (BV Belt) while maintaining strong ties with the US, emphasizing that Russia is open to mutually beneficial economic cooperation.
   Analogies/Examples: He cites Switzerland as a historical example of a neutral nation that remained safe during major conflicts because it held the assets of warring parties. He also mentions Hitler’s alleged escape to South America, funded by Swiss bank accounts, to illustrate the power of neutrality. He describes the Russia-Ukraine conflict as an internal dispute over ethnic identity and territory, similar to the Korea-Japan dispute over Dokdo.
   Practical Message: Korea should pursue a “multi-faceted diplomacy” (다자외교), leveraging economic opportunities with Russia while preserving its alliance with the US. This strategy aims to secure Korea’s position as a neutral, prosperous nation, free from the direct impact of global conflicts.
   The Path to the White Heaven and Spiritual Level Elevation:
   Main Assertions: Huh Kyung-young clarifies that reaching White Heaven and achieving a high spiritual level (e.g., 500-level White Heaven) is not about earthly achievements but about watching his YouTube lectures, coming to Haneulgung, receiving blessings, and having one’s spiritual level determined. Higher levels grant greater privileges, including the ability to move between different White Heaven levels.
   Analogies/Examples: He contrasts this with traditional religions, which offer only vague promises, whereas Haneulgung provides tangible, verifiable spiritual levels. He encourages individuals to make pledges of support for Haneulgung’s expansion, stating that such intentions, even if not immediately fulfilled financially, are recognized and rewarded by the celestial realm, leading to earthly success.
   Practical Message: The primary action for spiritual advancement is engaging with Huh Kyung-young’s teachings and Haneulgung. Pledging support for Haneulgung’s mission is a direct way to accumulate spiritual merit and receive blessings, leading to both spiritual elevation and material prosperity.

4. Key Quotes Collection
   “The end of this Sangsahwa is that there are no leaves. It just falls without leaves.” (During explanation of the sorrowful nature of earthly existence.)
   “If you know the beginning and the end, you exist everything naturally.” (In the context of understanding life’s cycles and achieving spiritual insight.)
   “You are people who are ‘Yeotal Jajae.’ Whether your body is attached or not, your House is set.” (When describing the spiritual freedom granted to Haneulgung attendees.)
   “The rest of the living creatures must continue to meet the physical body. That suffering. They must be reborn into the physical body again.” (Contrasting the fate of ordinary beings with those destined for White Heaven.)
   “If these two people fight over money, what happens later? This person gets cancer, and this person also gets cancer.” (During a demonstration of how negative emotions impact physical health.)
   “If you want to become beautiful overnight, before you sleep, even if you hate your husband, say ‘I love you,’ and it will be fine.” (Offering practical advice for maintaining health and positive relationships.)
   “Children are seeds. Parents are fields. This field must be good, but now the field is rotten. The field is all about materialism.” (When discussing the challenges of modern parenting and education.)
   “Our security also needs the God-man to appear. One hundred thieves cannot catch one thief.” (In the context of global security threats and the limitations of conventional defense.)
   “If you make a pledge to contribute to the expansion of Haneulgung and spread it to the world, it’s not a bounced check. It’s like writing a check with your heart.” (Encouraging spiritual contributions and explaining their celestial rewards.)
   “If you are tired, you must quickly change your mind from selfishness to altruism.” (Providing guidance on how to recover from physical and mental exhaustion.)
   “If you worry about others and have altruism, you switch to an anti-cancer mode.” (Explaining the health benefits of selfless thoughts and actions.)
   “The world’s terrorism is evolving more and more.” (Highlighting the increasing sophistication and danger of global threats.)

5. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by:
   Reinforcing the White Heaven Doctrine: The concept of White Heaven as the ultimate destination for Haneulgung attendees is central, connecting to his broader divine-human theory and the promise of spiritual liberation from earthly suffering and reincarnation.
   Elaborating on “Yeotal Jajae”: This lecture provides a deeper explanation of “Yeotal Jajae” as not just a philosophical concept but a tangible state of freedom from the physical body, directly linked to attending Haneulgung and receiving blessings. This expands on his teachings about immortality and transcending physical limitations.
   Connecting Personal History to Divine Mission: Huh Kyung-young’s detailed recounting of his military service and social work serves to authenticate his God-man status, demonstrating a life of extraordinary service and unique experiences that align with his divine mission, rather than merely asserting it. This reinforces his claim of being sent to Earth for a special purpose.
   Expanding on the Importance of Mental and Emotional Purity: The demonstration of how negative emotions impact health directly supports his teachings on the power of the mind and the importance of positive energy, which are foundational to his blessing system and the concept of spiritual healing. This provides a scientific-like explanation for the efficacy of his methods.
   Integrating Geopolitical Strategy with Spiritual Vision: His discussion of the Russia-Ukraine conflict and Korea’s potential role in the “BV Belt” connects his political and economic policies (like the 33 policies) with his overarching vision for global peace and prosperity, positioning Korea as a neutral, influential nation under his guidance.

6. Action Items & Blessing Guidance
   Embrace “Yeotal Jajae” and Attend Haneulgung: Understand that attending Haneulgung and receiving blessings is the direct path to spiritual liberation and freedom from the cycle of reincarnation, ensuring one’s place in White Heaven.
   Cultivate Positive Emotions and Forgiveness: Actively work to eliminate negative thoughts and resentment, especially towards loved ones, as these emotions severely deplete one’s immune system and lead to illness. Practice forgiveness and positive affirmations.
   Prioritize “Quality” in Education and Life: For parents, focus on providing a high-quality, value-driven upbringing for children, rather than succumbing to materialistic pressures or excessive academic demands. For individuals, prioritize spiritual and moral growth over the pursuit of quick wealth.
   Invoke Huh Kyung-young’s Name for Healing and Energy Restoration: When feeling tired, sick, or experiencing negative emotions, immediately invoke “Huh Kyung-young” to restore energy, boost immunity, and shift to an “anti-cancer mode.”
   Pledge Support for Haneulgung’s Mission: Express intentions to contribute to the expansion and global awareness of Haneulgung, as such heartfelt pledges are recognized by the celestial realm and lead to increased blessings and success in one’s endeavors.

7. One-Sentence Overall Summary
   God-man Huh Kyung-young’s 244th Haneulgung lecture profoundly illustrates that earthly life is a transient cycle of joy and sorrow, symbolized by the Sangsahwa, while offering the path to “Yeotal Jajae” and the eternal realm of White Heaven through his teachings, emphasizing the critical role of positive emotions, quality education, and spiritual commitment in overcoming material suffering and achieving ultimate liberation.

The Divine-Person’s Discourse: Pathways to Transcendence and Societal Illumination

1. The Celestial House and the Transcendent Human Form
   Welcome and congratulations to all who have come to Haneulgung, a place where the energy of the White Heaven, 125 light-years distant, converges. By treading upon this ground, your fortune and destiny begin to transform, allowing you to practice and experience the White Heaven. Korea is the nation that possesses God-man Huh Kyung-young, who bestows blessings, angels, and spiritual levels, a figure unparalleled in history. The spiritual industry led by God-man Huh Kyung-young will elevate Korea to a preeminent economic power globally. Today, God-man Huh Kyung-young, who has journeyed from a distant celestial realm, opens the 244th Haneulgung event to engage in communication with us. I extend a warm welcome to all viewers on YouTube.

When spring arrives, mountains burst forth with numerous blossoms. The forsythia and azaleas are among the first to bloom. However, these flowers often lack accompanying leaves. Such blossoms are known as sangsa-hwa, or “love-sickness flowers.” The flowers that bloom now are all sangsa-hwa. Just as one experiences sangsa-byeong (love-sickness), these flowers never behold their leaves. The leaves emerge only after the flowers have fallen. It is akin to a wife arriving to see her husband but being unable to meet him. The petals fall with the wind, having waited in vain. Cherry blossoms, for instance, bloom without leaves. Yet, there are flowers where the leaves emerge to meet their own kind. However, year after year, these sangsa-hwa never truly meet their leaves. Observing these flowers, one cannot help but feel a pang of sorrow. Spring thus presents us with scenes of both meeting and parting. This perspective profoundly alters one’s perception.

Therefore, one must always practice gyeonseong simal, which means to discern the beginning and the end. What should one observe at the beginning and the end? The end. The end of the sangsa-hwa reveals no leaves. They bloom and then wither without their foliage. To comprehend the beginning and the end is to achieve yeotal jajae, a state of complete self-mastery and freedom. It signifies that all things exist naturally, without external compulsion. There is no separate beginning and end; they are intertwined. When one observes a person, one should contemplate their existence before birth and their state after death. You are beings of yeotal jajae. Whether embodied or disembodied, your ultimate destination is predetermined. This grants you eternal liberation from the physical body. Other life forms, however, are perpetually bound to reincarnation, repeatedly experiencing physical birth through the mother’s womb until the Earth ceases to exist. This cycle is the essence of suffering.

Those destined for White Heaven, those who come to Haneulgung, regardless of their physical appearance, are the most fortunate individuals on Earth, chosen from among 7.6 billion people. Your bodies are capable of yeotal jajae. Even an enlightened body cannot reach White Heaven; it must achieve yeotal jajae, meaning it has already transcended the limitations of having or not having a physical form. Many remain unaware of this state of yeotal jajae, burdened by worries and complaints.

In my youth, in rural villages, it was common to find ten or so maggots floating in a bowl of soybean paste stew. This is not an exaggeration. We would simply scoop them out with a spoon and continue eating. No one would discard the stew given by their mother or elders; it was considered delicious. When mothers opened the soybean paste jar, it often teemed with maggots, yet they would simply scoop it out to make stew. The maggots would burst and dissolve in the boiling water, becoming thin and shriveled, often mistaken for chopped garlic or green onions. We consumed such food, yet the aroma of the stew cooked by our mothers, the women of Korea, was incredibly savory. Even with anchovies added, the taste of that soybean paste was extraordinary. No matter how much one enjoys meat, one cannot truly awaken without tasting that soybean paste, much like the experience of not drinking coffee. Our mothers would scoop the soybean paste, teeming with maggots, without even looking, and prepare a delicious stew. In retrospect, they were truly people of yeotal jajae. If they had been fastidious about every detail, they would have had nothing to feed their children.

Furthermore, they would burn wet pine needles for fuel on rainy days, producing so much smoke that the woman cooking in the kitchen would be obscured. Despite inhaling such smoke, after preparing the meal, these Korean women would emerge with bright expressions. They were truly superwomen. Without refrigerators, they would somehow prepare numerous side dishes and three meals a day, a feat that now seems like a dream. These mothers, grandmothers, and great-grandmothers are reborn as their own grandchildren or children because they accumulated merit. They cannot go to the White Heaven, but they are directed to their offspring. Having accumulated merit, they are asked where they wish to go. If they express a desire to go to their child, they wait until the child is born. They can remain as long as necessary. The notion of 49 days is a falsehood. However, those who committed evil deeds do not even have 49 days; they are immediately reincarnated into animal forms, often ending up in slaughterhouses. This is the law of nature, and they must endure the suffering of continuous birth and death.

Thus, yeotal jajae means to accept and consume the stew even if it contains maggots. To cook a pot of rice and a pot of stew, and to boil vegetables, all while shedding tears from the smoke of wet wood, would be enough to make one faint if observed closely. Could contemporary women accomplish such a task? It is immense. I witnessed such things in my childhood. I have cooked three meals a day for 300 monks in a temple. I would scoop rice with a shovel. One had to climb onto the large cauldron, holding onto its rim with one’s feet, and then use a shovel to turn the rice. Cooking for 300 people was akin to preparing feed for cattle, which also involved large cauldrons. Boiling water for cattle feed, which included chopped straw, took two hours, using smoky wood. As a child of six or seven, I would boil cattle feed for two hours daily in a poorly ventilated kitchen. I had to sit there, tending the fire, for two hours until the water boiled. Then, I would add about half a sack of chopped straw, along with bean husks, which cattle enjoy. I would also add barley husks from the mill, which cattle prefer over rice husks. A scoop of these barley husks would be sprinkled over the straw, creating a savory aroma. After adding bean husks, barley husks, and other greens like dried radish leaves, the straw would settle at the bottom. Covering the pot and continuing to burn wood would eventually cook the mixture, making the straw soft. This arduous task had to be performed once a day to feed the cattle throughout the day, from autumn through winter. I endured immense hardship doing this. Even when I came to Seoul and worked as a caretaker, preparing meals for 300 people or boiling cattle feed was my responsibility.

Despite such demanding work, my mind was always focused on memorization and study. There was no concept of hardship. The time spent tending the fire was my study time. The stove was my textbook, with papers pasted on it for me to read while working. Therefore, despair and frustration were not permitted. Even in the worst situations, one must not despair. If I were to lose a presidential election, I would not despair. Angels predict a 100% success rate for those who strive. No one would say they expect to fail. We must do our best, believe in success, and push forward. Therefore, when frustration arises in life, one must not perceive it as such. If one succumbs to frustration, one cannot rise again.

You are not Earthlings who cast votes; you are people of White Heaven. You are already guaranteed a place in the spiritual realm. why should we perish if we lack material possessions? We must persevere and survive. If evicted from a jeonse (lump-sum deposit) house, one moves to a wolse (monthly rent) house. If evicted from a wolse house, one comes to Haneulgung. We must help each other and endure with all our might. Material wealth, whether for a billionaire, a pauper, or a wanderer, cannot be taken with you. Billionaires constantly receive tax notices. If they paid 50 billion won in taxes last year, they must pay the same amount this year, even if they are not actively working. They live under immense pressure. The number of lawsuits against a company like Samsung in a year is unimaginable, handled by numerous lawyers. If things go wrong, they often end up in prison. Not only chairmen but also many executives are incarcerated. The criminal records of CEOs of large corporations accumulate. If a factory fire occurs, they must bear the consequences. They are all bullet shields, arranged in stages. The highest-ranking individual, the chairman, must take the fall. The Samsung chairman has been imprisoned multiple times. Despite immense wealth, legal resources, and organizational strength, they still face years of imprisonment.

The Korean people are akin to those who are deceived by the “boy who cried wolf.” The boy appears and shouts, “A wolf!” and the villagers are all deceived. But they are deceived once or twice, not a third time. Who would call Huh Kyung-young a liar? The Korean people are deceived by the media.

I have spoken much about sangsa-hwa. Am I a sangsa-hwa? No, I am not. Within me, leaves and flowers coexist. Sangsa-hwa are like narcissus, where the leaves must be absent. The leaves emerge first, then wither, and only then does the flower stalk rise. The flower blooms when the leaves are completely gone. Or, like azaleas and cherry blossoms, they bloom without any leaves, and the leaves appear only after the flowers have fallen. Observing these sangsa-hwa, one realizes the difficulty of meeting, even for plants. It reflects the difficulty of men and women meeting, leading them to merely think of each other. Sangsa-hwa means “flower of mutual thought.” The flower and the leaf meet only in thought. When I see sangsa-hwa in spring, my heart feels a pang. You, too, might feel the same. If you walk alone through a cherry blossom-lined street, like Yeouido or a rural area in Jeollabuk-do, imagine the cherry blossoms blooming profusely at night. If you have no lover, it aligns with the sangsa-hwa. There is a mutual understanding. What good are so many blossoms if there are no leaves? If you listen to my words and then look at the flowers, you will perceive the sangsa-hwa. You will understand. Thus, you will know that sangsa-hwa are the first to appear in spring. This understanding helps us overcome frustration.

We have participated in elections, but those of us here are people of yeotal jajae. Therefore, we should not experience the frustration that ordinary humans feel. We must look deeply within ourselves. Do not seek trivial things in Haneulgung. With God-man present, such things are irrelevant. This is my doing. It is different from the human world. In the human world, if there is even one maggot in the soybean paste stew, people would curse the restaurant owner and leave. But our mothers ate the stew silently, regardless of maggots. Even if a few rats scurried across the table, we would eat without concern. But today, people would criticize and report such things, engaging in witch hunts over trifles. We must not allow “boy who cried wolf” scenarios to arise.

One must always know the age of one’s parents. Not knowing is a sign of filial impiety. Why must one know their parents’ age? I have written about it. What does ilcheok ihee mean? Cheok means fear, and hee means joy. If your mother lives to be 100, there is joy. She has lived a long life. But that joy is inevitably accompanied by fear. “My mother is 100; she will soon depart.” She is not going to live for thousands of years. while her longevity brings joy, it also signifies the approaching end. It is similar to the sangsa-hwa. The leaves are about to emerge, so the flower must depart. It would be good if the flower could see the leaves emerge, but it must part as the leaves appear. This is a philosophical point, but you must heed it. Life is such that the longevity of a mother brings both joy and fear. If a mother who cooked soybean paste stew departs this world forever, such an angel will not return.

Confucius said that a child must know their parents’ age; that is true filial piety. One who does not know their mother’s age is unfilial. My Haneulgung lectures are now 244 sessions old. Will I remain in this position? No, I will eventually depart. While many sessions are good, it also means the day of departure is approaching. Therefore, a child must know their parents’ age, for knowing brings both joy and fear. If your mother is already 80, you become anxious about how many more years she will live. Fear descends upon you.

Thus, I have spoken of the beginning and the end. We simultaneously worry and rejoice over the beginning and the end. When a mother turns 80, we celebrate her 80th birthday, but is it truly a celebration or a moment of fear? For those who do not go to the White Heaven, it is impossible to know if life is good, if an event is joyful, or if celebrating one’s 60th birthday is a cause for joy or sorrow. In this world, joy is always accompanied by an equal measure of sorrow. Pleasure is always accompanied by an equal measure of pain. Some might think, “I am too afraid to live in this world. If joy brings pain, should I live ?” Such people exist. Therefore, people in this world cannot achieve yeotal jajae. It is difficult for people in this world to achieve yeotal jajae. However, whether we win or lose an election, we have White Heaven. Let suffering come. No, that is frustration. We understand. Therefore, because I lost the election, you are listening to my lectures properly. If I had won, would you be able to listen to my lectures properly? It would be complicated. It would be difficult to meet me. I would be constantly bothered by requests for positions and favors, losing my sanity. It is fortunate.

I have experienced many things in this world, but I have already reached the summit. This is a picture of me at 40. I helped 15,000 underprivileged people for 18 years. I aimed to eliminate poverty and become a formal leader. I received many awards. Let’s look at these awards, starting with the Minister of Justice. This is Huh Kyung-young, correct? This is from Prosecutor General Jeong Gu-yeong of the Seoul District Public Prosecutors’ Office. This was about 40 years ago. “You are hereby appointed as a Youth Guidance Counselor for the Seoul District Public Prosecutors’ Office.” I had an identification card for this role. You saw it. This ID allowed me to intervene for juvenile offenders—those involved in sexual crimes, theft, or other incidents—who would otherwise go to juvenile detention. If I signed for them, they would not go. It was a conditional suspension of indictment, meaning the sentence would be commuted if I guided them. If I deemed them incorrigible or disobedient, they would have to go to prison. parents would constantly bother me for my signature. This ID was not given to just anyone; it could be exploited. This ID from the Seoul District Public Prosecutors’ Office, and another from the Minister of Justice, were for guiding youth. I was involved with young offenders. This is my ID from the Seoul District Public Prosecutors’ Office. At that time, long hair was in fashion.

This is another certificate of appointment and appreciation from the Minister of Justice, Kim Seong-gi. The Minister of Justice appointed me as a Rehabilitation Protection Counselor for the Seoul Branch of Rehabilitation Protection, for the purpose of protecting society from crime through guidance activities and promoting individual and public welfare. This was from May 30, 1986, to May 30, 1988. The Minister of Justice appointed me. I primarily dealt with young people involved in sexual assault, rape, and robbery. This was for adults, not juvenile offenders. This Rehabilitation Protection Counselor ID, issued by the Minister of Justice, allowed me to enter any prison nationwide. The ID from the prosecutor’s office also allowed access to prisons for juveniles. I would visit prisons with other protection counselors. This is a certificate of appreciation from the Director of the Seoul Juvenile Detention Center, Yu Jae-seon. This is another one from the Director of Cheongju Prison. This is from a social welfare corporation, a childcare facility run by Dosunsa Temple. “We express our gratitude for your material and spiritual assistance to the children of Haemyung, bringing them hope and courage.” I was involved in Buddhist and Christian volunteer work. This is another Buddhist certificate of appreciation from Park Sam-jung, who supported inmates in prisons nationwide. I traveled to prisons with Monk Park Sam-jung for a long time. He is a famous figure. This certificate states, “We express our gratitude for your special dedication to elderly welfare and your material and spiritual support for grandmothers suffering from presbyopia.” I have countless such awards. If I were to show them all, I would not have time for this lecture.

When the JoongAng Ilbo newspaper came to interview me, I was 0 years old. I had a list of 15,000 people I had helped over 18 years. All my photos from Vietnam, over 5,000 of them, were taken away. I recently spoke with someone who was with me in Vietnam. This is my military record. It shows “Huh Kyung-young, Military Record.” It says “Bangcheopbyeong 082.” This is my record. It shows a command from the Security Counterintelligence Command. I was in Nonsan, and the commander there, Jeong Bong-uk, was a North Korean defector who had brought soldiers with him and was awarded stars in South Korea. He was a two-star general of North Korean origin. While I was undergoing training, he called for me to his office. He took out his pistol and placed it on the table in front of me. He told me to sit down in North Korean dialect. It was rare for a two-star general to sit face-to-face with a private, especially a trainee without even a private’s insignia. It was my first time seeing a general. He had two stars on his cap. It was frightening. He loaded the pistol with live ammunition and placed it on the table, as if he might shoot me. His first words were, “What is your relationship with President Park?” I replied, “It’s a relationship of that kind.” He then said, “Hey, you! Why were you called here without even finishing your training? If you go to the President and say anything strange about Nonsan Training Center, I will shoot you. You must act like a soldier who trained at Nonsan Training Center, not someone who would disgrace the President. If your military bearing is problematic, it would tarnish my honor as the one who produced such a soldier.” He was a formidable soldier. He threatened to shoot me if I misbehaved at the Blue House. “From today, when you go to the Blue House, behave properly.” I said, “Understood.” He then told me to take a jeep. They had arranged for me to be dropped off at Nonsan Station and travel to Seoul. This was for “082 Counterintelligence.” At that time, there was no Security Command; there was the Counterintelligence Command. Its headquarters were in front of the Blue House, in Ogin-dong, right at the entrance to the Blue House. “082” meant I was a counterintelligence soldier. We did not shave our heads and wore civilian clothes while serving in the military. We were given pistols and live ammunition. I was in my early twenties, 22 years old, with a pistol and live ammunition, in civilian clothes. I also had a passport. Police could not arrest me. It was a significant position.

My appointment to the Security Command was on May 11, 1971. I went directly to the Security School. My transfer to the Security Command was on April 2, 1971. My unit in Nonsan was the 29th Regiment, on April 6, 1971. After training at the 29th Regiment in Nonsan, I immediately went to the Security Command on April 1, 1970. I arrived at the Security Command on April 9. My Security Command personnel order is here. Then I was immediately sent to the Security School on April 13, 1971. The Security School, whose location is a military secret, was where I received basic training. I was authorized to handle classified military secrets. I was a Class 2 classified information handler. Ordinary soldiers cannot handle Class 2 secrets; only those above Class 3 can. I was a Class 2 classified information handler as of September 8, 1971. This record is something that only a president could have created. Ordinary soldiers only have two entries in their military records, indicating their unit and discharge. But I have numerous entries. This indicates I was not an ordinary soldier; I was on presidential errands. Is there any other soldier in South Korea who traveled around like this? No. Soldiers in the First Army Corps cannot freely move to the Second Army Corps. A soldier in the First Army Corps, which includes divisions, regiments, battalions, and companies, cannot jump between the First and Second Army Corps. The Han River divides the First Army Corps (north) and the Second Army Corps (south). Transfers between them are impossible.

But look at my record. After graduating from the Blue House Security Command, I was immediately transferred to the 106th Security Unit on May 11, 1971. Then I went to Daegu, to the 205th Replacement Unit. Daegu is in the Second Army Corps. I was immediately sent to Daegu. Can a soldier from Seoul cross the Han River to Daegu? No. I went to the 205th Replacement Unit in Daegu and was on standby at the headquarters. Then I went to Gwangju, Jeollanam-do, to the 31st Division. I was sent to areas where problems arose, investigated them, reported back, and then was transferred elsewhere. I packed my duffel bag and moved almost monthly, traveling across the country from the front lines to Gwangju and Daegu. No ordinary soldier does that. After my work in Daegu was done, I was sent to Gwangju, to the 31st Division, to resolve another issue. I cannot fully disclose the nature of that work. After reporting, I was again transferred to the front-line 7th Security Unit in Chuncheon. After dealing with issues in Chuncheon, I was transferred again. This was the 9th Division. On May 16, 1972, the division arrived in Vietnam. I served in Vietnam in the headquarters company, as a legal affairs prosecutor’s secretary. Why did I go? A Korean soldier on guard duty raped a 15-year-old girl in a civilian house. When her parents intervened, he shot them with a machine gun, killing them instantly. He did not kill the girl and fled back to his post. The Vietnamese military investigated, tracking his footprints in the sand to his post. He was arrested. A Korean soldier was arrested. The entire Vietnamese National Assembly sent letters and protests to President Park Chung-hee, demanding the withdrawal of all Korean troops. Demonstrations erupted in Vietnam, with people shouting, “Korean troops, go home! We don’t want to be with Korean soldiers who shoot Vietnamese people and rape 15-year-old girls!” Public opinion was inflamed, so the Vietnamese President and National Assembly Speaker sent a message to President Park, stating, “This must be resolved quickly.”

I was immediately assigned to the White Horse Division Headquarters Company. Five thousand soldiers were deployed for the An Khe operation, and all of them, except me, were sent to the front lines where soldiers were dying. I alone was assigned as a legal affairs prosecutor’s secretary in the headquarters company. My task was to handle the trial of that girl. I fabricated all the documents and expedited the trial, while the President urged a quick settlement. I boldly proposed 50,000 piastres, Vietnamese currency. The girl was brought before me, and the soldier was also brought. He was a trained individual who would beat and subdue military police. military police could not get close to him. They tied his hands with a 5-meter bamboo pole. He was sentenced to death. Whether he killed one or ten, the sentence was death. The military police were afraid of him. He was brought to court, with the girl on one side and him on the other. I, as the prosecutor’s secretary, handled everything. The presiding judge was Major General Kim Myeong-seon, the division commander of the White Horse Division. The prosecutor was Major Jang Dong-han. I was his secretary. Prosecutor Jang Dong-han later became the Chief Legal Officer of the Army Headquarters, reaching the rank of two stars. I was surprised when I met Prosecutor Jang Dong-han in Vietnam and immediately became his secretary. I thought, “That person will surely become a general.” He had passed the judicial examination and became a prosecutor, then joined the military as an officer. He was a very honest person. I knew he would become a general, and indeed he did. You have seen him when he came to my lectures. I mentioned then that he was the Chief Legal Officer of the Army Headquarters. He was thin and frail. He was the prosecutor for the White Horse Division at that time.

In the Battle of Daechi, soldiers were constantly jumping from helicopters. But some hesitated because they saw their comrades dying below. The ground was a bloodbath. Soldiers were dying as soon as they landed. They were forced to jump by their superiors, who would kick them from a height of about 5 meters. Helicopters could not land due to booby traps, so soldiers had to jump from the height of palm trees, about two stories high. Many soldiers were kicked out, and 100% of them died upon landing. This is not a lie. Those who clung to their superiors’ legs and refused to jump were court-martialed. They were brought before me for trial. There were countless such cases. I had to send them to prison for disobeying orders, for not jumping into battle and dying. It was agonizing to be a prosecutor’s secretary in a war zone, where military trials were brutal. Prosecutors could easily impose heavy sentences. But I showed leniency to all of them.

I tried calling Kang Yong-bok on my phone, a soldier who was with me in Vietnam, a year my senior. He went to Vietnam a year before me. I asked him if he had any photos of me, and he said he had so many that he had discarded them all. He must have had tens of thousands of photos. I had many photos taken in front of cacti twice my height. He said he had no photos of us together. I will try calling him now. I went to Vietnam as a prosecutor’s secretary to negotiate a settlement and calm public opinion. If I hadn’t gone, it wouldn’t have been possible. I was the one who suppressed it.

(Phone call with Kang Yong-bok)

This person is a year my senior. When we were in the military, he was a year ahead of me, but after leaving the military, we spoke informally because we are similar in age. He was in the chemical unit, and I was in legal affairs. I was the only one who immediately became a prosecutor’s secretary in Vietnam. He knows I was a prosecutor’s secretary. Everything I say is true. I concluded that case, which took about a year to settle, paying 50,000 piastres, and resolved the issue between Vietnam and Korea. I did not go to war. Although I faced life-threatening situations in Vietnam, with bullets flying past me, my actual mission was a special one assigned from above. It was unusual. I went as a prosecutor’s secretary, while everyone else was sent to the front lines as cannon fodder. In the division headquarters, the division commander was the judge. He would read what I wrote. The prosecutor’s secretary prepared everything. The prosecutor would say, “Sergeant Huh, make it a death sentence,” and I would write it down. The prosecutor determined the sentence, and I had to write it. I would place it on the division commander’s desk, and the trial would proceed formally as a military trial. I did that. Countless soldiers were brought in for disobeying orders, for refusing to die in battle. This is taking too long, but anyway, after that, I returned to the division. I came to Seoul and went to the 1st Division, 12th Regiment, 2nd Company, on April 28, 1973. Then I went to the division medical company. After being slightly injured in Vietnam, I went to the division medical company, then to the 1st Division replacement unit, and was discharged. I transferred about 20 times before discharge.

I primarily traveled around the country to catch thieves who were stealing coal briquettes from military depots. The reports from local military units were unreliable. Hundreds of trucks of coal briquettes would be delivered, but they would be diverted to briquette factories at night instead of going to the military units for heating. I had to personally verify and investigate this. The local soldiers were all in cahoots with the military police. I had to go there to understand the situation. I traveled all over the country to military supply depots. My military record is quite impressive for an enlisted soldier. From the time I went to the Blue House, to the Security Command, I wore civilian clothes and met the President. Could I have gone there as a war orphan from Nonsan Training Center? My father was executed as a political offender. I could not have gone there unless the President called me. My contemporary, who owns 500,000 pyeong of land here at Haneulgung, is from Haitai Confectionery. His father’s name was Yoon Tae-hyeon. The current Haitai chairman is Yoon Young-dal. Yoon Young-dal’s third younger brother is Yoon Young-wook. Yoon Young-wook worked with me at the Blue House Security Command. He was my classmate at the Security School. Yoon Young-wook’s younger brother is Yoon Young-ro. Their house was right next to the Blue House, in Cheongun-dong, next to Jeong Ju-yeong’s house. It was a large mansion with about 20 rooms. I often visited his house when I was in the Security Command. Everyone I met at the Security Command and the Blue House were sons of chaebol families. No one without connections was there. I had no connections except for President Park and Chairman Lee. That’s why I went there. I knew many chaebol sons at that time because the Security Command was full of children from wealthy families.

For your information, 50,000 American soldiers died in the Vietnam War, and 5,990 Korean soldiers died, totaling about 60,000. But one day, the American troops simply withdrew. Did 50,000 or 60,000 American soldiers die? No, they didn’t. The Korean Peninsula can become dangerous at any time. 50,000 young Americans died, yet one day, they withdrew. It depends on who becomes the American president.

For example, I wrote this for a discharged soldier in Vietnam. I am good at drawing. “Where can one express the pride of enduring three years as a mercenary? I wish for this sergeant to have an even greater path to success in the future. Sergeant Huh Kyung-young.” This is the ship we came on, the Giseonseon, 300 meters long, carrying 5,000 people, with 10 decks. I drew this ship and a soldier, a Marine, and wrote, “To Sergeant Lee Han-yeong of the White Horse Division.” This is a complete work. I gave this to a discharged soldier with my signature. It’s interesting, isn’t it? This is proof that I was in Vietnam. “Where can one express the pride of enduring three years as a mercenary? I wish for this sergeant to have an even greater path to success in the future. Sergeant Huh Kyung-young.” I drew this Marine and scenes of war. I gave this to him. It brings back memories, doesn’t it? This is my handwriting, in the “Chad” style. This person sent it to me on his phone, saying, “I received this from Huh Kyung-young.” This person, Lee Han-yeong, is now ill and fading. I sent him energy. This is his notebook. I drew it in his old notebook. It’s quite something, isn’t it? Soldiers are not idle; they are busy, yet I drew this for a discharged soldier. This friend is Lee Han-pil. He is wearing a military uniform. drawing such a memento for a comrade in Vietnam is a precious memory. These tall trees in Vietnam are palm trees. I had thousands of photos taken in front of palm trees and cacti, but they were all taken away when I left.

During the An Khe operation in Vietnam, nearly all 5,000 soldiers of the White Horse Division Headquarters died. 5,000 reinforcements were urgently deployed, but I alone went to the White Horse Division Headquarters and immediately became a legal affairs prosecutor’s secretary. It took about a year to swiftly resolve that incident. I settled it by paying 50,000 piastres, ensuring no further problems arose between Vietnam and Korea. The prosecutor at that time, who later became the Chief Legal Officer of the Army Headquarters with two stars, appeared at my lecture. You all saw him. I introduced him then, saying, “This is the prosecutor when I was a prosecutor’s secretary in Vietnam.” His name was Prosecutor Jang Dong-han. He was truly exceptional. Even as a young army major, he was very dignified. We had a good relationship, which is why he came to my lecture. He was much older than me. He looked elderly then, didn’t he? It is difficult to become the Chief Legal Officer of the Army.

I have presented various pieces of evidence of my social service activities today, which I hope you found interesting. Please give a round of applause for God-man Huh Kyung-young. Thank you. Now, we will take questions. It’s amusing to see my military comrades, isn’t it? They still address me informally.

2. Nurturing the Future: Education and the Power of the Mind
   What is it that God-man cannot do? Not being able to do anything is what I cannot do. Hello, God-man Huh Kyung-young. Raising children is difficult these days. Many parents, including myself, find it hard to soothe children. We give them smartphones from a young age, which makes things easier, but research shows this affects their development. I would like your wisdom on how to raise children. How to raise children? This is a very difficult question. It varies for every mother and every country. We do not appreciate the greatness of soil just by looking at its dirtiness. But if we sow seeds in that dirty soil, we realize its value. Seeds do not sprout in places without soil. They only sprout in dirty soil. To understand soil, what do we need? Seeds. Without seeds, we cannot know the value of soil. If it gets on our clothes, it’s bothersome, and it contains many bacteria, like Staphylococcus aureus. We know that. If it gets into a wound, especially in children, it can cause sepsis and death. The blood can rot.

But when we were young, I once had a piece of wood from the soil pierce my knee and get stuck. It went into my bone, and I couldn’t pull it out. The wood broke, but it wouldn’t come out. It was incredibly painful. I managed to pull it out myself in the mountains. The wound left a scar on my shinbone, which is still there. The wood splintered, but it wouldn’t come out. It was so painful. I pulled it out with my own hands and then applied soil to it. I have my own methods, so the wound healed. We lived so closely with soil. Soil is a panacea, but we faint at the sight of it. However, to know the value of soil, we need seeds. Without seeds, we don’t know that soil is great. Will seeds sprout in diamond dust? No. Our seeds come from the soil. That’s why soil is great. In spring, flowers bloom from the soil.

for children, who are like seeds, the soil must be good. What is the soil? Education. Seeds are the same, but if they fall in the wrong place, like without water, they wither and die. If there’s too much water, they grow too fast and become weak. Water must be just right, and sunlight must shine. That’s where seeds grow well. Children are seeds. Parents are the field. This field must be good, but now the field is rotten. The field is entirely materialistic. Our field has become quantity. There is a conflict between quantity and quality. When quantity becomes the priority, quality declines. Children’s education is too focused on quantity, with too many lessons in music, math, and art, leading to exhaustion from private tutoring. We need to reduce it. Can’t they learn as they live? Quality is important. The quality of education. We live in an era where quality is declining while quantity increases. how should we educate our children? Seeds grow well in a good field. Therefore, the education for our youth will now be Huh Kyung-young’s YouTube lectures.

Let’s consider a husband and wife. If they argue over money, what happens? Let’s have Jin-jin come out. She will be the wife. “Honey, why do you drink so much and waste money?” (Energy distribution demonstration) Now, this person’s energy is gone. This person’s energy is gone. What this means is that if two people argue over money, the result is that both will get cancer. If they go to sleep after such an argument, their immunity drops overnight. This is not a one-time occurrence. If they argue frequently, both their immunities will be zero when they sleep. Cancer will set in. If this continues for more than three days, cancer cells will form in their bodies. This happens even with thoughts alone. (Energy distribution demonstration with “Huh Kyung-young” chant) Now, immunity is normal. It’s strong. Let’s say it’s normal. If the wife thinks, “That man, he can’t fix his drinking habit,” and then goes to sleep, what happens to her body? Her immunity drops. She goes to sleep without resolving anything. Even if they don’t argue verbally, but she thinks, “That man is hopeless,” what happens? Her immunity drops. Did he hear her thoughts? Telepathically, yes. His immunity also drops. This means her negative emotions have already drained his immunity and hers. But it’s invisible. Neither said a word, but they are at war, a war of draining each other’s immunity. This is what happens with couples in Korea. That’s why hospitals thrive. Because people worry. If these two people sleep, their bodies age tenfold overnight. In the morning, they feel heavy. Why? Because of her thoughts. A single thought like, “That man is hopeless,” ruins their bodies. if you want to look beautiful overnight, before sleeping, even if your husband is annoying, say, “I love you, my husband.” But if you think, “That man…” and go to sleep, both you and your husband will get cancer. Later, they argued over a few pennies, and had a silent war of nerves, but you must realize this is no joke. Decades later, the husband’s body will be ruined. Women tend to live longer. All the household money will be spent on his medical bills. All his savings will be gone. In old age, she is supposed to live 20 years longer than him, but all that money goes to his hospital bills. They sell their jeonse house and move to a wolse house, spending all their money on medical care. Then he dies. What does she become? A penniless old woman who is neglected. The result is that they didn’t realize how terrifying hatred is. Should we teach this to children? We must show children that harboring hatred for others leads to enormous consequences. You must also be careful. During the day, you meet people and argue. But before sleeping at night, you must forgive everything. If that’s difficult, if you argued with your husband, you can quickly say “Huh Kyung-young” and it ends. But if you forget or just go to sleep, and your husband doesn’t say “Huh Kyung-young,” then you have no way to keep your husband healthy. If your husband curses “Huh Kyung-young” and calls him a bad person, but you say “Huh Kyung-young” and feel fine, your husband won’t be fine. Your husband will age rapidly overnight and get cancer. In the morning, his makeup won’t apply well. And your body will feel different, tired. You must teach children this. Even if you don’t speak, what’s in your heart is transmitted to the other person. It kills them and kills you. Should you hate? No. Don’t fight even as a joke. Even if you say, ” that’s good,” and think, “Was it good to go alone?” such thoughts, whether spoken or not, kill both you and your husband simultaneously. You saw it just now.

if children know this, will they curse and fight each other? No, because it harms them. I am the only one in the world who teaches this. what must be good? The field. The field is education. You understand what I mean? No matter how good the seed, if the field is bad, it will turn bad. parents are the field. Can parents be changed? No. This is fate. This is destiny. When a seed is carried by the wind, it flies according to its destiny. A seed that falls on a mountaintop cannot properly root. It grows a little and then dies in the wind and rain. But if it falls into a valley, it grows large. The same seed, depending on where the field is, produces good crops. the field is more important than the seed. The field is another word for education. You understand what I mean? The educational environment. Mothers and fathers are teachers. The home is the home. You must understand this.

3. Global Diplomacy and the Path to Neutrality
   Thank you for listening. Next is a proxy question. Oh Young-seong asks, “Respected President Huh Kyung-young, I have a question. The conflict between Russia and Ukraine is prolonged, and with COVID-19 still unresolved, global famine is feared. Russia and Ukraine have historically had relatively friendly relations with South Korea, so Korea’s diplomatic position may seem awkward. Your wisdom is needed to halt this conflict. First, how would you mediate if you were to do so? Second, you advocated for the creation of a BV Belt and advancement into the Russian Far East during the presidential election. How will the Russia-Ukraine conflict affect your vision? Third, if Russia’s national power declines due to the Ukraine crisis and it seeks to recover through mutual cooperation with Korea in Northeast Asia, what would be the US’s position, and how would you persuade the US if it deems this not in its national interest? Fourth, does your proposed multilateral diplomacy ultimately aim for South Korea’s neutralization?”

During World War II in Europe, Switzerland was a neutral country that was not invaded by Hitler. Neutral countries are safe even when the US and the Soviet Union are fighting. They have both Soviet and American embassies. Switzerland’s neutrality became a gathering point for the world. Russians and Americans deposited their money in Swiss banks. Because their money was there, no one invaded. Hitler was the same. He deposited money in Swiss banks, and when the war turned unfavorable, he fled to South America, Argentina, where he lived for a long time and died. Hitler lived comfortably after the war, having escaped. He was a brilliant man. He had no reason to die on the battlefield as he was not a general. He only had to issue orders from the rear. He orchestrated his own death, making it appear as if he had self-destructed. With many dead soldiers, who would examine the bones? His body was gone after the explosion. He simply escaped. He had already fled a month before the supposed self-destruction. He had been traveling back and forth, building up his network. Enormous military funds were diverted there. Other countries thought Germany was only in Europe, but Hitler had already taken control of South America through Stalin and Lenin. He had taken control of Cuba. The US CIA and FBI had no idea. At that time, Germany had the fastest intelligence network in the world.

Similarly, the Ukraine crisis is a civil war. The island in Ukraine is inhabited mostly by Russians. Ukrainians make up about 15% of Russia’s population, while Russians make up about 85%. However, the Ukrainian people are more prominent. The island in Ukraine is almost entirely Russian. But Ukraine had control over it. It’s similar to Japan and Korea fighting over Dokdo. Russians there question why Ukraine is so stubborn. Ukrainians, on the other hand, say, “How can we, a great nation, cling to Russia? What kind of nation is Russia? A Slavic nation. Why should we, the great Ukrainian people, cling to the Slavs?” the ethnic groups there want independence, and the people on the island want to be part of Russia. This internal conflict in Ukraine provoked Russia. Ukraine is one of the world’s three major granaries, producing a lot of wheat. That granary is now a battlefield.

Looking at the Ukraine crisis, if we were to fight Russia, and we also trade with Ukraine, it’s a delicate situation. We have to consider the US, Russia, and Ukraine. We must be flexible and move between sides when it’s advantageous. The US and Russia cannot go to war over Ukraine in this era. Russia has currently won in Ukraine. One of the countries that separated from Russia is already rejoining Russia. Volodymyr Zelensky. This Ukraine war must not escalate into a world war. This is a conflict between Russia and the US, but what makes it uninteresting is the presence of China. China is a rival to the US, but Russia is no longer a country that can contend with the US. It’s an ambiguous nation. Putin’s popularity has only fallen in Europe, and his wealth has also declined. The Russian economy is suffering greatly. Europe and the US are united, while China is observing ambiguously, neither on Russia’s side nor America’s. this will not become a world war. There are no major problems, but it affects oil prices and the global economy. There are no saints or villains here. Diplomacy must be opportunistic.

My proposal for the BV Belt and cooperation with Russia is based on the fact that Russia is a country that will agree to anything if it benefits them. Their territory is cold, and they lack the capacity to develop it themselves. if our people develop it with Russia, they would be very pleased. This is not about abandoning the US. It’s about maintaining a blood alliance with the US while advancing into Russia. It’s not a major issue. The BV Belt vision remains largely unaffected.

4. The White Heaven System and the Cultivation of Altruism
   Next question. Uhm Tae-yong asks, “Hello, I am Tae, a 4th-grade, 8th-class student living on Mars. Although I am not a follower of various lines, I am curious about the White Heaven system. You mentioned the yeokgye, saekgye, and musekgye in Buddhism, and White Heaven above them. If I, an Earthling, want to skip many stages and live in White Heaven, what qualities should I cultivate and strive for in my remaining life?” This has nothing to do with qualities. You must watch Huh Kyung-young’s YouTube videos, come to Haneulgung, receive the White Heaven blessing, and then your level will be determined. If you become someone whose level is scored in White Heaven, you graduate from Earth. Many people have gone to the White Heaven recently. They can go quickly when White Heaven needs them. It’s best to go to the 500th White Heaven. But people vary, with some going to the 1st, 200th, 300th, 400th, or 500th White Heaven. The difference between someone who goes to the 500th White Heaven and someone who goes to the 1st White Heaven is enormous. However, someone who goes to the 500th White Heaven can also visit the 1st White Heaven, but someone who goes to the 1st White Heaven cannot visit the 500th White Heaven. it’s better to raise your level and go to the 500th White Heaven.

What I am saying now has all been confirmed by your own eyes. Your levels are also confirmed by your eyes. In a world where such things are confirmed, religion does not exist. It is simply believed vaguely, without visible proof. But Haneulgung is where you have met the original God-man. Your level is determined, and it is clear whether you will go to the 500th or 400th White Heaven after death. That’s good, isn’t it?

Come here, Chuncheon. Tell us what you do in Chuncheon. “Hello, I am a young CEO who manufactures and sells surgical medical devices domestically and internationally at the Taegye Agricultural Industrial Complex in Chuncheon.” When this person introduces himself without a future vision, I must show him a future vision. Being a young CEO is not enough. He should have added, “I will work hard in my business, earn a lot of money, and donate about 500 billion won to build Haneulgung.” Then the applause would have been louder. I gave him the microphone to see that. But what is he saying? Only his job title. That has no significant connection to society. This world of White Heaven, going there, is the ultimate goal. why omit the part about donating everything later to help many people go to the White Heaven? If he had said that, a contract that wouldn’t have happened tomorrow would happen. You don’t receive points in heaven only by having a check. Even if you say, “Please make my store do well,” and pray, it won’t do well. But if you say, “If it does well, I will contribute to building Haneulgung, expanding it, and making it known to the world so many people can go,” that’s not a bounced check. It’s your heart, like writing a check. Then, in White Heaven, your level will be raised, and you will quickly become rich and successful. My words make sense, don’t they? Many people miss the opportunity to accumulate merit and end up being lectured like this.

“More important than the past is the future. I dream of dominating the global pharmaceutical, medical device, and food markets beyond Korea. Through this, I want to promote Haneulgung worldwide and contribute significantly to its construction. My dream is to share most of my sales with Haneulgung.” if I teach one thing, you should do ten. When studying, some learn one thing and do ten, others learn one and do a hundred. Which one is best? The one who does a hundred. I deliberately taught only one thing. He should have said he would help with broadcasting, newspapers, and so many other things for Haneulgung. He just repeated what I said. When doing anything, if you hear one thing, a hundred things change. If your mother says, “My back hurts so much,” a high school student might say, “Mom, just wait a little longer. I’ll study hard, pass the bar exam in college, become a judge, marry into a wealthy family, and make sure you don’t have to work so hard that your back hurts.” That son is a great son. Hearing his mother say her back hurts, he realizes his mother is raising him without a father. But some sons might find their mother’s words annoying and say, “Mom, take care of your own back; I have homework.” While others might say, “Mom, don’t worry about your back. I’ll study harder, become rich, and make sure you live comfortably. I’ll endure until then,” and then massage her back. That son will succeed. Hearing his mother’s pain, he realizes he can’t just study moderately. He comforts his mother and disciplines himself. He changes. From then on, he saves money. He thinks about what his mother should eat to make her back feel better. Everything he sees is connected to his mother’s back. If he hears someone say something is good for the back, he pays attention. Such a person, who changes a hundred things after hearing one, will succeed. I observed him, and he is good at learning what is taught. The number must increase.

5. Global Recognition and the Power of Thought
   Thank you for listening. Next is a question from Cho Hyeon-suk in Germany. “Hello, God-man. If you become president and reveal yourself as a true God-man, which country will be the first to announce it in the news?” The countries that will announce it first are the US and Japan. The US and Japan can greatly revitalize their economies because of me. When Korean companies were hesitant, Japan came to sign contracts for my products. Japan wanted to deal with the cesium-contaminated seawater from Fukushima, tens of thousands of tons of it. But the experts couldn’t come due to COVID-19. They will come eventually. These were advanced countries. When we were making hoes, they were building airplanes and attacking the US for oil. Japanese people would think, “If we have Huh Kyung-young, we can make money. Let’s quickly monopolize his spiritual power through a contract.” They would rush to me.

How does the US make money? The US’s current account balance, its trade balance, is always in deficit. The US lives by buying daily necessities from all over the world. Most Chinese daily necessities are “Made in China.” the US trade balance is always in deficit. What is in surplus? The current account balance. The current account balance is in surplus because they collect royalties. The US takes all the good ideas and brilliant minds from around the world. They provide funding for research and then take ownership. even when we drink a cola, we pay royalties to the US. The US holds intellectual property rights. All important parts of our cell phones and machinery are patented by the US. Samsung pays an enormous amount annually. It’s not our technology. world geniuses like Einstein went to the US to conduct research. The US focuses on the current account balance, on royalties. They hold intellectual property rights for the entire world. That’s why China cannot catch up. They can live without factories, relying on intellectual property rights. They don’t want to damage their environment, so they have factories built elsewhere, using Chinese products, which keeps the air clean in the US. In return, they draw money from all over the world through intellectual property rights.

Next question is also from Cho Hyeon-suk. “I carefully checked my children’s heads. My eldest son and youngest daughter have their cowlicks turning to the right, while my second son, who has a Mongolian spot, has his cowlick turning to the left. What is the difference?” A child whose cowlick is perfectly centered is someone with clean karma. If it’s to the left, it’s from the mother’s side; if to the right, it’s from the father’s side. The position of the cowlick changes depending on the bloodline. some children resemble their mother, and others resemble their father. The position of the cowlick changes accordingly, so it’s not that important. If the mother’s and father’s positions are similar, it’s in the center. Having a double cowlick or a cowlick too far to one side is not considered good.

Time is running out, so we will take just one or two more questions. Seo Mi-jeong asks, “Shamans all serve general spirits, but why do they give different answers? It seems all general spirits see the future and inform the shamans, but do the spirits see the future differently, or do the shamans interpret the spirits’ words differently?” Shamans’ pronouncements should not be called “gods.” They are mansin. Mansin are spirits that do not reincarnate but remain. Spirits who killed many people in the past cannot receive a body for about 10,000 years, thus becoming mansin. They wander until they can receive a body again. During this time, they attach themselves to people. That is what a shaman is. However, only 1% of shamans are truly possessed by mansin; 99% are not. They are hereditary shamans. they simply take on the role of a shaman. It’s not the mansin that is actually informing them. And if the mansin is not treated well, or if the shaman only cares about making money, the mansin will leave. Then the shaman has to go to the mountains to try and bring it back. it’s difficult for shamans to keep mansin for a long time. If they earn money, they should give to the poor and those in need.

I have spoken about shamanism because it is our indigenous religion. When our people had no other religion, shamanism was the first. Our ancient belief system was animism, shamanism. As time passed, various religions were introduced. But our instinct is to consult a fortune teller when in danger, because it’s the quickest way to know. That’s why fortune-telling was common in the past.

Next, “What is the fastest way to recover when one is exhausted?” I must tell you this. When you are exhausted, you must quickly shift your mindset from selfishness to altruism. Selfishness, such as “What will my husband do for me?” or “Why does the government do this for me?” leads to all kinds of illnesses. When your body is weak, you must ask, “What have I done for my husband? What have I done for my neighbors? What have I done for my country?” If you think this way, your body will recover. And then, “Huh Kyung-young.” Altruism. “Did I come to this world to harm others, or to help them?” You must change to altruism. Caring for and thinking of others restores your vitality. But blaming others and harboring resentment drains your energy. You enter cancer mode. But if you worry about others and have altruism, you switch to anti-cancer mode. You develop strong immunity. The fastest way is “Huh Kyung-young.” We just tried it.

“Is Middle Eastern terrorism an independence movement?” During the independence movement, Ahn Jung-geun also killed and committed acts of terror. He committed many acts of terror against the Japanese. Middle Eastern people also commit many acts of terror. This is because the whole world is fighting over their oil. They are all Muslims who believe in the Quran. Five OPEC countries are Islamic. The US and other powerful nations are fighting over Islam. That’s the Middle East war and various other conflicts. Without going into complex details, these are all oil wars in the Middle East. They used to settle oil payments in dollars, but then they switched to euros. After that, the US began to have problems with oil supply. The price of oil went up. The US was controlling oil, but then it was pushed aside by the European Union. the Middle East is in an unstable state. They attacked the Twin Towers in the US. They almost attacked the White House. They attacked the Pentagon. what is the US President thinking about now? Every day he goes to work, he receives reports like, “Is the White House safe? Are there biochemical weapons in the White House? Will they explode if someone presses a button? Will all the citizens of Washington die?” These people in the Middle East used airplanes for terror then, but now they might secretly bring biochemical weapons into the US and detonate one in New York and one in Washington, killing everyone. You understand what I mean? Are these people developing such weapons? US political leaders and White House staff are constantly vigilant about this. What if it’s carried on an airplane and just flies in? Or a ship, like before? In the blink of an eye, the US could be wiped out. If the president suddenly dies, the vice president takes over. If Washington is destroyed, the vice president, Senate, and House of Representatives all die. Who would run the US then? The state governments. But what if state government buildings are also attacked? They want a state of anarchy. Who are they? The oil-producing countries. The terrorism by these oil-producing countries has moved beyond killing a few hundred people; they are now investing enormous sums of money. Because they have money, they are developing terrifying weapons. Intelligence reports about this constantly flow into the US. When something happens, the White House has an enormous system that dictates what the president does within seconds, how the underground group leader responds, and how national control is maintained. global terrorism is constantly evolving. The plan to destroy the US is terrifying, isn’t it?

we are living comfortably now. American politicians know that their lives are on the line. After that explosion, what kind of vigilance do they have? Every staff member watches their subordinates. Is this a Russian spy, a Chinese spy, or a spy connected to the Kuwaiti king? Everyone is infiltrated. Kuwait has many incredibly wealthy people. The Middle East has many wealthy people. They are investigating where their funds are flowing. if Switzerland exists in Europe, Haneulgung is the safest Haneulgung in the world. When flowers bloom in spring, it is joy.

We will conclude here today. Thank you again to God-man Huh Kyung-young for providing interesting answers to our questions with profound insight and providence. Thank you.

What is the core message of this lecture? true education lies in understanding the profound consequences of one’s thoughts and actions, especially negative emotions like hatred, on both oneself and others.

1. Welcome to Haneulgung and the Concept of “Yeotal Jajae”
   Haneulgung is a place where people can experience the energy of White Heaven and practice going there, which is believed to change one’s fortune and destiny.

1.1. The Significance of Haneulgung and the Concept of “Yeotal Jajae”
Haneulgung is a special place where the energy of White Heaven is gathered, and visiting it is said to change one’s fortune and destiny, preparing them for White Heaven.
Huh Kyung-young is considered the Creator who provides blessings, angels, and spiritual levels, and his spiritual industry is expected to make Korea a leading economic power.
Visitors are encouraged to welcome Huh Kyung-young, who is believed to have come from a distant star House.
The concept of Sangsa-hwa (a flower that never sees its leaves) illustrates the pain of separation and longing, as the flower and its leaves never meet.
This symbolizes the idea of Gyeonseong Simal, which means understanding the beginning and end of things.
Gyeonseong Simal is linked to Yeotal Jajae, meaning that if one understands the beginning and end, they can control everything naturally.
Humans are considered Yeotal Jajae beings, meaning they are free from the cycle of physical bodies, unlike other living creatures that must repeatedly be reborn through physical forms.
Those who come to Haneulgung are chosen people, destined for White Heaven, regardless of their appearance.
Even enlightened individuals cannot go to the White Heaven without being Yeotal Jajae, which means being free from the attachment to the physical body.

2. The Wisdom of Past Generations and the Importance of Perspective
   He shares anecdotes from his childhood, highlighting how previous generations faced hardships with resilience and a different perspective, which allowed them to overcome challenges without despair.

2.1. Resilience and Different Perspectives in the Past
In the past, people had a different perspective on what might be considered unhygienic today, such as finding maggots in doenjang-guk (fermented soybean paste soup).
They would simply remove the maggots and continue eating, never discarding food given by their mothers or elders, as it was considered delicious.
Mothers would cook doenjang-guk despite the presence of maggots, which would often disintegrate during cooking, making them almost indistinguishable from other ingredients.
Korean women of the past demonstrated incredible strength and resilience, cooking meals over smoky fires and managing households without modern conveniences like refrigerators.
These women, including mothers and grandmothers, are believed to be reborn as their own children or grandchildren because of the good deeds they performed, though they cannot go to the White Heaven.
In contrast, those who commit bad deeds are immediately reborn as animals, facing continuous suffering through cycles of birth and death.
Yeotal Jajae means accepting difficult circumstances, like maggots in doenjang-guk, without complaint.
The immense labor involved in daily tasks, such as cooking large quantities of food over smoky fires, would be overwhelming for people today.

3. Overcoming Adversity and His Past Experiences
   He recounts his own experiences with hardship, including cooking for many people and serving in the military, to illustrate the importance of perseverance and maintaining a positive mindset, even in the face of setbacks.

3.1. Personal Experiences of Hardship and Resilience
He describes his experience cooking for 300 monks, which involved using a shovel to stir rice in large pots, similar to preparing feed for cows.
He also detailed the arduous process of boiling cow feed, which took two hours over smoky fires, a task he performed from a young age.
This involved adding various ingredients like chopped straw, bean husks, and barley husks to make the feed palatable for the cows.
Despite these physically demanding tasks, Mr. Huh always focused on studying and learning, using the time spent by the fire as an opportunity for education.
He asserts that feelings of despair or frustration should not exist, even in the worst situations.
He applies this mindset to his political campaigns, stating that one should always believe in success and push forward, rather than succumbing to defeat.
He believes that those who feel despair cannot recover.

3.2. The Perspective of “White Heaven People” and the Nature of Wealth
The audience members are referred to as “White Heaven people,” implying they are guaranteed a place in the spiritual world, thus material struggles should not lead to despair.
Material possessions, whether one is rich or poor, cannot be taken into the afterlife.
Wealthy individuals often face significant stress due to taxes and legal issues, constantly being pursued by tax bills and lawsuits.
Corporate executives, even at major companies like Samsung, frequently face legal troubles and imprisonment, serving as “bullet shields” for their organizations.

4. The Deception of Media and the True Meaning of “Sangsa-hwa”
   He criticizes the media for misleading the public and re-emphasizes the symbolic meaning of Sangsa-hwa as a representation of longing and separation, which can be overcome by understanding the deeper meaning of life.

4.1. Media Deception and the Symbolism of “Sangsa-hwa”
He compares the Korean public to the “wolf boy” story, suggesting they are easily deceived by the media.
He implies that the media often spreads falsehoods, causing the public to be misled.
The Sangsa-hwa (a flower whose leaves and blossoms never meet) symbolizes the difficulty of meeting and the pain of longing, representing a relationship where only thoughts are exchanged.
He feels a sense of sadness when he sees Sangsa-hwa in spring, relating it to the feeling of being alone without a romantic partner.
Understanding the symbolism of Sangsa-hwa helps one overcome feelings of despair.

5. The Importance of Understanding Life’s Cycles and His Military Service
   He discusses the philosophical concept of joy and fear coexisting in life, particularly in relation to aging parents, and then transitions to recounting his unique and extensive military service, which involved various special assignments.

5.1. Joy and Fear in Life’s Cycles
people in Haneulgung, unlike ordinary humans, should not experience the despair associated with worldly events like election losses, as they are Yeotal Jajae individuals.
He suggests that worldly concerns, like finding a maggot in doenjang-guk, are trivial compared to the resilience of past generations.
Modern society, however, tends to overreact to minor issues, leading to “witch hunts”.
Children must know their parents’ ages, as this knowledge brings both joy and fear.
Knowing a parent is 100 years old brings joy for their long life, but also fear of their impending death.
This concept is similar to the Sangsa-hwa, where the emergence of leaves means the flower must depart.
He explains that life is a mix of joy and fear, and those who do not go to the White Heaven struggle to discern true happiness from sorrow.
Every joy in life is accompanied by an equal measure of sorrow or pain.
Therefore, people in this world find it difficult to achieve Yeotal Jajae.

5.2. His Unique Military Service and Special Assignments
despite setbacks like election losses, he remains at the “top” and his lectures are heard more clearly.
He presents various awards and commendations he received, including from the Ministry of Justice and the Seoul District Public Prosecutors’ Office, for his work as a youth guidance counselor and rehabilitation committee member.
These roles allowed him to help young offenders avoid prison and assist adults in rehabilitation, demonstrating his extensive social service.
He’s military record shows an unusual career path, indicating he was not an ordinary soldier but rather performed special duties for the president.
He was a counter-intelligence soldier (082) who wore civilian clothes, carried a pistol, and had a special ID that allowed him to move freely.
His military record includes multiple transfers across different regions and units, which is highly unusual for a regular soldier.
He was deployed to Vietnam as a legal secretary for the military prosecutor, specifically to handle a sensitive case involving a Korean soldier who raped a 15-year-old girl and killed her parents.
This incident caused a major diplomatic crisis, with Vietnam demanding the withdrawal of Korean troops.
He’s role was to quickly resolve the case, which involved negotiating a settlement of 50,000 piastres with the victim’s family.
He also presided over military court-martials, often dealing with soldiers who disobeyed orders to avoid

The Metaphysics of Existence and the Path to the White Heaven

1. Lecture Information
   Date: 20220403
   Category: Sunday Lecture
   Speaker: Huh Kyung young

2. Keywords
   White Heaven, Yeotal Jajae, Karma, Education, Geopolitics

3. Content

The Significance of White Heaven and the Concept of Yeotal Jajae
Welcome to Haneulgung, a place where the energy of White Heaven, 125 light-years away, converges. Stepping onto this ground initiates a transformation in your fortune and destiny, serving as a practice ground for ascending to the White Heaven and experiencing its essence. Korea is the nation that possesses Huh Kyung young, the Divine Being, who bestows blessings, angels, and spiritual levels, a phenomenon unprecedented in history. The spiritual industry spearheaded by Huh Kyung young will elevate Korea to the status of a world-leading economic power. Today, the Divine Being, Huh Kyung young, who has journeyed from a distant star, hosts the 244th Haneulgung event to engage in communication with us. All viewers on YouTube are encouraged to offer a resounding welcome.

The concept of “Yeotal Jajae” (여탈자재) signifies liberation from the cycle of physical existence, a state where one’s ultimate destination is already determined, regardless of whether one is embodied or disembodied. This liberation is a unique privilege for those destined for White Heaven, distinguishing them from other life forms that are perpetually bound to physical reincarnation, enduring the suffering of repeated births through the maternal womb until the Earth’s demise. Those who come to Haneulgung, regardless of their physical appearance, are considered the most fortunate among the 7.6 billion people on Earth, chosen for this ultimate liberation. Even an enlightened body cannot reach White Heaven without achieving Yeotal Jajae, which implies a state of being beyond the constraints of physical form. Many remain unaware of this profound state of Yeotal Jajae, often consumed by worldly worries and anxieties.

The Profound Wisdom of Our Ancestors and the Principle of Yeotal Jajae
In our childhood, consuming soybean paste stew (doenjang-guk) in rural areas often meant encountering ten or so maggots floating within it. This is not an exaggeration; we would simply scoop them out with a spoon and continue eating, a practice that was entirely natural for us and our elders. No one would discard the doenjang simply because of maggots; anything given by our mothers or elders was considered precious and delicious. Our mothers would simply open the doenjang pot, observe the abundance of maggots, and proceed to use the paste for cooking. The maggots would burst and dissolve during cooking, becoming almost imperceptible, often mistaken for chopped garlic or green onions.

Our mothers, the women of Korea, would cook this doenjang-guk, filling the kitchen with a savory aroma, often adding anchovies for flavor. The taste of this doenjang was exquisite, a flavor that, even for those who preferred meat, was essential for a sense of awakening, akin to the necessity of coffee. These mothers, when scooping doenjang from the pot, would not even glance at the teeming maggots, embodying a state of Yeotal Jajae in their dedication to nourishing their children. They understood that if they were to be fastidious about every detail, there would be nothing to feed their children. Furthermore, they would burn damp pine needles, which produced so much smoke that their faces were obscured while cooking. Despite inhaling such smoke, their faces would be bright and unburdened after preparing the meal, demonstrating an extraordinary resilience. These women were like “superwomen,” managing to prepare three meals a day with numerous side dishes without refrigerators, a feat that now seems like a dream.

The Cycle of Reincarnation and the Law of Karma
Our ancestors, mothers, and grandmothers, who lived such lives, are reborn as their own grandchildren or children because of the good karma they accumulated. While they may not ascend to the White Heaven, they are granted the choice of where to be reborn due to their virtuous deeds. If they wish to be reborn as their child, they await the child’s birth, dispelling the myth of a 49-day mourning period. Conversely, those who commit evil deeds do not even have the luxury of waiting 49 days; they are immediately reborn into animal forms, often destined for slaughterhouses, a direct consequence of the natural law. This cycle perpetuates the suffering of repeated births and deaths.

The principle of Yeotal Jajae extends to accepting the presence of maggots in doenjang, signifying a transcendence of worldly concerns. The arduous tasks of cooking with wet wood, enduring smoke, and preparing meals and animal feed were immense, tasks that modern women would find overwhelming. Huh Kyung young recounts his childhood experiences, including cooking for 300 monks three times a day, a task akin to preparing feed for cattle due to the sheer volume and physical demands. This involved stirring massive pots of rice or cattle feed, a process that took hours and involved inhaling copious amounts of smoke from burning damp wood. The preparation of cattle feed, for instance, required two hours of continuous burning to boil water, followed by adding straw, bean husks, and barley husks (bori-dinggi) to create a nutritious mixture. These demanding tasks were a daily routine from autumn through winter, highlighting the immense hardship endured.

The Philosophy of Overcoming Despair and the Nature of Wealth
Despite these physical hardships, Huh Kyung young’s mind was constantly engaged in study and memorization. The time spent tending the fire was dedicated to learning, with the kitchen stove serving as a textbook. This perspective eliminates the concepts of hardship, despair, or frustration. Even in the face of the worst possible scenarios, such as losing a presidential election, one must not succumb to despair. The belief that one will undoubtedly succeed, fueled by unwavering effort, is the correct approach. To feel despair is to be unable to rise again.

Those who are destined for White Heaven are not mere voters of Earth but individuals whose spiritual destiny is already secured. Therefore, worldly setbacks, such as financial difficulties, should not lead to despair; one must persevere and adapt. Material possessions, whether for the wealthy or the poor, are ultimately transient; no one takes them beyond this life. The wealthy, in particular, live under constant pressure from taxes and legal disputes, often facing imprisonment. Corporate executives frequently accumulate criminal records due to accidents or other issues within their companies, serving as “bullet shields” in a hierarchical system where the highest-ranking individuals bear the greatest responsibility. Even powerful figures like the Samsung chairman have faced imprisonment despite their immense wealth and legal resources.

The Metaphor of the Sangsahwa and the Importance of Inner Vision
The Korean public is often likened to being deceived by a “wolf boy” who repeatedly cries wolf, eventually losing trust. Similarly, the media can mislead the public. The “Sangsahwa” (상사화), or “love-sick flower,” is a recurring metaphor. This flower is characterized by the absence of leaves when it blooms; its leaves appear only after the flowers have withered. Examples include narcissus, azaleas, and cherry blossoms. Observing the Sangsahwa evokes a sense of poignant separation, symbolizing the difficulty of human connection, where individuals are left to merely think of each other. The flower and its leaves exist in a state of perpetual longing, never meeting.

This phenomenon resonates deeply, especially when one observes cherry blossoms alone, without a romantic partner. The abundance of blossoms, yet the absence of leaves, mirrors the feeling of unfulfilled connection. Understanding this symbolism allows one to perceive the Sangsahwa in the spring, recognizing the inherent sadness of separation. This awareness helps in overcoming feelings of despair. For those in Haneulgung, who have achieved Yeotal Jajae, worldly setbacks like election losses should not induce the same despair as for ordinary humans. One must look beyond superficial concerns and embrace the presence of the Divine Being.

The Contrast Between Past and Present Societal Values
In stark contrast to modern sensibilities, where a single maggot in doenjang-guk would lead to complaints and accusations against a restaurant owner, our ancestors silently consumed such meals. Even the presence of mice on the dining table was met with indifference. Today, however, people readily criticize, report, and engage in “witch hunts” over trivial matters, creating an environment where “wolf boys” and “wolf girls” emerge. This shift in societal values highlights a loss of resilience and acceptance.

The Wisdom of Knowing Parental Age and the Coexistence of Joy and Fear
It is imperative to know one’s parents’ age, a principle encapsulated in the phrase “부모진여불과부지” (父母眞如不可不知), meaning “one must not fail to know the true age of one’s parents”. This knowledge brings forth a duality of emotions: joy and fear. For instance, celebrating a mother’s 100th birthday brings joy for her longevity, but this joy is inevitably accompanied by the fear of her impending departure. This mirrors the Sangsahwa, where the emergence of leaves signifies the flower’s departure. This philosophical insight, though seemingly abstract, is crucial for understanding life. The departure of a mother who cooked doenjang-guk signifies an irreplaceable loss, as such a “Heaven angel” will not return.

Confucius emphasized that a truly filial child must know their parents’ age, as ignorance of it indicates a lack of filial piety. Similarly, the longevity of Huh Kyung young’s lectures, now 244 sessions, brings joy but also the awareness of their eventual conclusion. Thus, knowing a parent’s age evokes both happiness and apprehension, as the passage of time brings them closer to their end. This duality of joy and fear, present at both the beginning and end of life, is a fundamental aspect of human existence. For those not destined for White Heaven, life’s milestones, such as a 60th birthday celebration, are ambiguous, a mix of joy and sorrow, pleasure and pain. This inherent duality makes it difficult for ordinary people to achieve Yeotal Jajae.

The Path to the White Heaven and the Rejection of Despair
Despite worldly setbacks, such as election losses, those connected to Haneulgung have a guaranteed destination in White Heaven. Therefore, one should welcome suffering and reject despair. Huh Kyung young suggests that his election loss allows people to truly listen to his lectures, whereas a victory would have made him inaccessible and burdened by worldly demands. He asserts that he has already reached the pinnacle, transcending such earthly concerns.

Huh Kyung young’s Extensive Public Service and Military Record
Huh Kyung young’s public service began at age 40, where he assisted 15,000 underprivileged individuals over 18 years, aiming to eradicate poverty and receiving numerous awards. His accolades include commendations from the Minister of Justice and the Chief Prosecutor of the Seoul District Prosecutors’ Office. He was appointed as a Youth Guidance Counselor by the Seoul District Prosecutors’ Office around 40 years ago. In this role, he possessed an identification card that allowed him to intervene in cases of juvenile offenders, including those involved in sexual offenses, theft, and other incidents. His signature on behalf of parents could prevent these youths from being sent to juvenile detention centers, offering conditional probation for their rehabilitation. However, if a youth failed to comply, they would be immediately incarcerated.

This authority was not granted lightly, as such an identification card could easily be exploited. He also served as a Rehabilitation Protection Committee member for the Seoul branch of the Ministry of Justice, a role that involved protecting society from crime and promoting individual and public welfare. This position, held from May 30, 1986, to May 30, 1988, allowed him access to all correctional facilities nationwide, working with other protection committee members. His primary focus was on young adults involved in sexual assault, rape, and robbery cases. Such appointments were reserved for individuals of exemplary conduct.

Diverse Public Service and Military Engagements
Huh Kyung young’s public service extended to various institutions, including correctional facilities and orphanages. He received commendations from the director of the Seoul Juvenile Detention Center and the Cheongju Prison warden. He also volunteered at Haemyung Orphanage, operated by Dosunsa Temple on Mt. Samgaksan, providing material and spiritual support to children, offering them hope and courage. His extensive involvement in Buddhist and Christian volunteer work is well-documented. He also received a commendation for his dedication to elderly welfare, particularly for assisting elderly women suffering from age-related ailments. These numerous commendations are but a fraction of his extensive service.

His military record, which he presents as evidence, details his service as a counter-intelligence agent (082). During his training at Nonsan, he was summoned by a two-star general, a North Korean defector, who interrogated him about his relationship with President Park Chung-hee. The general, displaying a loaded pistol, threatened him with death if he spoke ill of the Nonsan training camp to the President. This encounter underscored the gravity of his mission. As a counter-intelligence agent, he wore civilian clothes, carried a pistol with live ammunition, and possessed a special identification card that granted him immunity from arrest by the police.

Classified Military Service and Unique Presidential Mandate
His military records indicate his assignment to the Security Command on April 2, 1971, after training at the 29th Regiment in Nonsan. He then attended the Security School, a classified location, for basic training. Upon completion, he was authorized to handle Class 2 military secrets, a privilege typically reserved for high-ranking officers. This unique career trajectory, involving numerous transfers across various military units and regions, was not typical for an ordinary soldier. His assignments included units in Daegu (2nd Army Command), Gwangju (31st Division), and Chuncheon (7th Security Unit), indicating a special mandate from the President to investigate and resolve issues in different areas.

His service in Vietnam, specifically with the White Horse Division’s headquarters company, was as a legal affairs clerk. This assignment was unusual, as 5,000 other soldiers were deployed to the front lines during the An Khe operation, while he alone was assigned to legal affairs. His mission was to resolve a sensitive case involving a Korean soldier who had raped a 15-year-old Vietnamese girl and killed her parents. This incident sparked widespread protests in Vietnam, demanding the withdrawal of Korean troops. Huh Kyung young’s role was to expedite the legal proceedings and negotiate a settlement, offering 50,000 piastres as compensation. He recounts the difficulty of handling the accused soldier, who was physically strong and resisted military police.

Legal Proceedings in Vietnam and the Role of a Prosecutor’s Clerk
In the military court, Huh Kyung young, as the prosecutor’s clerk, managed all the documentation for the trial. The presiding judge was Major General Kim Myung-sun, the commander of the White Horse Division, and the prosecutor was Lieutenant Colonel Jang Dong-han. Huh Kyung young recognized Jang Dong-han’s integrity and predicted his future as a general, a prediction that came true as Jang Dong-han later became the Chief Legal Officer of the Army Headquarters.

Huh Kyung young’s duties also involved handling cases of soldiers who refused to jump from helicopters during combat, fearing certain death. These soldiers, who clung to their superiors to avoid being forced out of the helicopters at heights of 5 meters, were court-martialed for disobeying orders. Huh Kyung young, as the prosecutor’s clerk, often showed leniency to these soldiers, understanding their plight in the brutal realities of war. He recounts a recent phone call with a fellow soldier from Vietnam, who confirmed his presence there but had lost all their shared photographs. This conversation further validates his unique role in Vietnam, where he was tasked with resolving the diplomatic crisis rather than engaging in direct combat.

The Uniqueness of Huh Kyung young’s Military Service and the Power of His Presence
Huh Kyung young’s military service was exceptional; he was the only one immediately assigned as a prosecutor’s clerk in the headquarters company upon arrival in Vietnam, while others were sent to the front lines. He managed the legal proceedings, with the division commander acting as the judge, reading out the sentences he prepared. The prosecutor would determine the sentence, and Huh Kyung young would record it, making the military trials largely formal. He dealt with numerous soldiers accused of disobeying orders, who desperately tried to avoid death in the war zone. After his service in Vietnam, which lasted about a year to resolve the incident and reach a settlement, he returned to Seoul.

His military record shows approximately 20 transfers, including assignments to the 1st Division’s 12th Regiment, 2nd Company, and Medical Company. He was also involved in investigating theft of coal briquettes from military depots across the country, a task that required him to travel extensively and uncover corruption within local military units. His military career, therefore, was far from ordinary, marked by a presidential mandate and diverse responsibilities. He recounts meeting sons of wealthy families during his time at the Presidential Security Command, as he was the only one without a powerful family background, relying solely on President Park Chung-hee’s patronage.

Geopolitical Insights and the Power of Art
Huh Kyung young shares geopolitical insights, noting that 50,000 American soldiers and 5,990 Korean soldiers died in the Vietnam War, yet the US eventually withdrew, leaving Vietnam to communism. This illustrates that the Korean Peninsula could face similar risks depending on the US president’s decisions. He also demonstrates his artistic talent by showing a drawing he made for a demobilized soldier in Vietnam. The drawing depicts the ship they traveled on, a 300-meter vessel carrying 5,000 people, along with a soldier and a message of hope for the soldier’s future. This artwork, signed by “Sergeant Huh Kyung young,” serves as tangible proof of his presence in Vietnam. He refers to his distinctive handwriting as “Chad script”. This drawing was recently sent to him by the recipient, who is now ill, and Huh Kyung young has sent him energy.

soldiers, despite their busy schedules, found time for such acts of camaraderie. He recalls taking thousands of photos with palm trees and cacti in Vietnam, which mysteriously disappeared after his return. During the An Khe operation, 5,000 soldiers of the White Horse Division were deployed, many of whom perished, but Huh Kyung young was uniquely assigned to the legal affairs section of the headquarters. He spent about a year resolving the incident, reaching a settlement of 50,000 piastres to prevent further issues between Vietnam and Korea. The prosecutor from that time, Jang Dong-han, who later became a two-star general and Chief Legal Officer of the Army Headquarters, even attended Huh Kyung young’s lectures, confirming his account.

The Importance of Education and the “Soil” of Parenthood
A question regarding child-rearing is posed, acknowledging its complexity and variability across families and nations. Huh Kyung young draws an analogy to soil: its true value is not apparent until a seed is planted. Just as seeds cannot sprout in barren ground, the potential of children depends on the “soil” of their upbringing. Despite the perceived dirtiness and dangers of soil, such as tetanus, it is the source of life. He recounts a childhood incident where a piece of wood became embedded in his knee, leaving a permanent scar, and how he used soil to heal the wound, highlighting his deep connection with nature.

The “soil” for children is education, and parents are the “fields”. If the field is corrupted by materialism, the “seeds” (children) will suffer. The current era prioritizes quantity over quality, leading to children being overwhelmed by excessive extracurricular activities. Education should focus on quality, allowing children to learn naturally as they grow. He warns against the dangers of materialism, such as young people seeking quick wealth through investments like cryptocurrency, emphasizing that true learning and character development are paramount. The influence of classical texts (Saseo Samgyeong) and his divine nature have shaped his perspective.

The Destructive Power of Negative Emotions and the Importance of Altruism
The current era is characterized by a decline in quality despite an increase in quantity. Therefore, the education of adolescents should be guided by Huh Kyung young’s YouTube lectures. He illustrates the destructive power of negative emotions within a marriage: if a couple argues over money, both partners’ immune systems are compromised, leading to a heightened risk of cancer. Even unspoken resentment, such as a wife silently judging her husband’s drinking habits, can deplete both partners’ immunity, leading to a “war of immunity depletion”. This constant internal conflict causes accelerated aging and fatigue.

To counteract this, one should cultivate love and forgiveness before sleep, rather than harboring resentment. Otherwise, both partners risk developing cancer, and the financial consequences of illness can devastate a family’s savings, leaving the surviving spouse impoverished. This demonstrates the profound and often unseen consequences of harboring negative emotions. Children must be taught that even unspoken hatred can have devastating effects on themselves and others. Therefore, one must forgive everything before going to bed. If an argument occurs, invoking “Huh Kyung young” can immediately neutralize the negative energy. However, if one’s spouse rejects this, their health will suffer, leading to physical deterioration and a diminished appearance.

The Interconnectedness of Mind, Body, and Environment
Unresolved resentment, even if unspoken, manifests physically, affecting one’s appearance and causing fatigue. Children must be taught that their thoughts and emotions are transmitted to others, leading to mutual destruction. Therefore, one must not engage in trivial arguments or harbor ill will, as it harms both oneself and one’s partner. Huh Kyung young is the only one who teaches such profound truths. The quality of the “soil” (parents) is paramount, as even a good “seed” (child) will suffer in poor soil. Parents are an unchangeable destiny.

A seed carried by the wind lands according to its fate; a seed on a mountaintop struggles to root and perishes, while one in a valley flourishes. The same seed yields different results depending on the quality of the “field”. This “field” is synonymous with education and the home environment, where parents serve as teachers.

Geopolitical Analysis of the Russia-Ukraine Conflict
Regarding the Russia-Ukraine conflict, Huh Kyung young addresses several questions. He references Switzerland as a neutral country during World War II, which avoided invasion by Hitler because both Allied and Axis powers had deposited funds in its banks. Hitler himself, a brilliant strategist, faked his death and escaped to South America, having already established a presence there through Stalin and Lenin.

The Ukraine crisis is rooted in an internal conflict, particularly concerning a Crimean island predominantly inhabited by ethnic Russians. While Ukrainians constitute about 15% of Russia’s population and are known for their intelligence, the island’s population largely desires to be part of Russia. This internal strife, similar to the dispute between Japan and Korea over Dokdo, escalated into a conflict that provoked Russia. Ukraine, a major grain-producing region, is now engulfed in conflict, impacting global food security.

International Relations and the “Beaver Belt” Initiative
In international relations, nations often navigate between major powers, aligning with whichever side offers the most advantage. The current era prevents a full-scale war between the US and Russia over Ukraine. Russia currently holds the upper hand in the conflict, and some former Russian territories are already rejoining Russia. The presence of China, a rival to the US but not a direct ally of Russia, prevents the conflict from escalating into a world war. Russia’s global standing and economy have suffered, while Europe and the US remain united. China maintains a neutral stance, observing the situation.

While a world war is unlikely, the conflict impacts oil prices and the global economy. In diplomacy, there are no absolute heroes or villains; nations act in their self-interest. Huh Kyung young’s “Beaver Belt” initiative, which proposes cooperation with Russia, is based on Russia’s willingness to engage in mutually beneficial ventures, especially given its vast, undeveloped, cold territories. This initiative does not imply abandoning the alliance with the US but rather expanding economic ties while maintaining existing relationships.

The Path to the White Heaven and the Nature of Spiritual Levels
To achieve White Heaven life, one must watch Huh Kyung young’s YouTube videos, visit Haneulgung, and receive blessings. Upon receiving blessings, one’s spiritual level is determined, marking the “graduation” from Earth. Those who have already ascended to the White Heaven can return to Earth when needed. While ascending to the 500th level of White Heaven is ideal, individual levels vary from 1st to 500th. A person at the 500th level has immense advantages over someone at the 1st level, including the ability to traverse all levels. Therefore, it is beneficial to strive for the highest possible level.

Huh Kyung young asserts that his teachings are verifiable, unlike traditional religions that rely on blind faith. Haneulgung offers a direct connection to the Divine Being, allowing individuals to ascertain their spiritual level and future destination in White Heaven.

The Importance of Vision and Altruism in Business
When introducing oneself, especially in a business context, it is crucial to articulate a future vision beyond one’s current title. For instance, a young CEO should express a desire to contribute significantly to Haneulgung’s construction and global expansion, which would garner greater support and potentially lead to business success. Such declarations, even if not immediate financial contributions, are considered spiritual “checks” that elevate one’s level in White Heaven and attract prosperity. Many miss these opportunities to accumulate blessings.

One should not merely repeat what is taught but expand upon it, demonstrating a comprehensive understanding. For example, upon hearing a mother complain of back pain, a truly filial child would not only offer comfort but also commit to studying hard to become successful and provide a comfortable life for her. This proactive and empathetic response, driven by a deep understanding of the situation, leads to personal growth and success. Such an individual would prioritize their mother’s well-being, even canceling social plans to focus on their studies and find ways to alleviate her pain.

Global Recognition and Economic Strategies
When Huh Kyung young becomes president and reveals his divine nature, the first countries to publicize this will be the United States and Japan. These nations stand to benefit significantly from his economic policies. Japan, known for its technological advancement, would quickly seek exclusive contracts for his spiritual products, as they recognize the potential for immense profit.

The US economy thrives not on manufacturing but on intellectual property and royalties. While it imports consumer goods from countries like China, its trade balance is often in deficit. However, its current account balance is in surplus due to royalties from intellectual property, attracting brilliant minds and innovative ideas from around the world. American patents dominate global technology, generating substantial revenue from companies like Samsung. This intellectual dominance allows the US to maintain a clean environment by outsourcing manufacturing, while still accumulating wealth through intellectual property rights.

The Significance of Hair Whorls and the Nature of Manshin
Regarding hair whorls (gama), a central whorl indicates a clean karma. A whorl shifted to the left signifies influence from the maternal side, while one shifted to the right indicates paternal influence. This variation is not particularly significant, as it merely reflects inherited traits. However, having double whorls or a whorl significantly off-center is not considered ideal.

Regarding shamans (mudang), they are said to serve “manshin” (만신), which are spirits that have not reincarnated for thousands of years due to past violent deeds. These spirits attach themselves to humans, becoming shamans. However, only 1% of shamans are genuinely possessed by manshin; the majority are hereditary shamans. Manshin may abandon a shaman if they feel neglected or if the shaman prioritizes personal gain over spiritual service. Shamans often struggle to retain manshin because they fail to use their earnings for charitable purposes. Shamanism is considered the indigenous religion of the Korean people, a form of animism or shamanism that predates other religions. In times of uncertainty, people instinctively seek divination, making it the quickest way to gain insight.

Rapid Recovery and the Threat of Global Terrorism
To recover quickly from exhaustion, one must shift from selfishness to altruism. Instead of focusing on what others or the state can do for oneself, one should reflect on what one has done for others, one’s neighbors, or the nation. This shift in mindset, coupled with invoking “Huh Kyung young,” promotes recovery. Blaming others and harboring resentment depletes energy, leading to an “암 모드” (cancer mode), while altruism activates an “항암 모드” (anti-cancer mode), boosting immunity.

Middle Eastern terrorism, often driven by the struggle over oil resources, can be seen as a form of independence movement. The five OPEC nations are all Islamic, and the conflict arises from powerful nations vying for control over their oil. The shift from dollar-based oil transactions to euro-based ones by some Middle Eastern countries created problems for US oil supply and led to increased oil prices. The US, once dominant in oil regulation, was challenged by the European Union. The Middle East remains unstable, and the 9/11 attacks on the Twin Towers, the Pentagon, and the near-attack on the White House demonstrate the severity of the threat.

The Evolving Threat of Terrorism and the Need for Divine Intervention
US political leaders and White House staff are constantly vigilant against biological and chemical weapons, fearing attacks that could devastate Washington D.C. and its citizens. The threat of terrorism is evolving, with sophisticated weapons potentially being developed by oil-rich nations. Intelligence reports continuously flow into the US, prompting the implementation of elaborate systems to manage national control in the event of a catastrophic attack. The 9/11 attacks, which caused immense human and economic losses, highlighted the vulnerability of even a powerful nation like the US.

The US now prioritizes counter-terrorism, with constant scrutiny of personnel for potential espionage. The flow of funds from wealthy Middle Eastern regions is also under investigation. In this increasingly insecure world, Haneulgung offers the safest sanctuary, akin to Switzerland in Europe. The lecture concludes with a reiteration of gratitude for Huh Kyung young’s profound insights.

1. The Metaphor of Sangsahwa: Understanding Life’s Cycles

Welcome to Haneulgung, where the energy of White Heaven, 125 light-years away, converges. Stepping here begins the transformation of your fortune and destiny, offering a practice and experience of White Heaven. Korea is the nation holding God-man Huh Kyung-young, who bestows blessings, angels, and spiritual levels, a figure unparalleled in history. God-man Huh Kyung-young’s spiritual industry will elevate Korea to a leading economic power globally. Today, God-man Huh Kyung-young, who has journeyed from a distant star, opens the 244th Haneulgung event to communicate with us.

In spring, when you visit the mountains, you see many flowers blooming, such as forsythias and azaleas. However, some flowers bloom without leaves. These are called Sangsahwa, or “love-sick flowers.” The leaves appear only after the flowers have withered. It is as if the leaves and flowers can never meet, always thinking of each other but never coexisting. This poignant cycle of meeting and parting is evident in nature.

This observation leads to the concept of Gyeonseong Simal, which means “seeing the beginning and the end.” When you observe a flower, you should see its entire cycle, including its eventual fading without leaves. This understanding allows for Yeotal Jajae, a state of complete freedom and self-mastery. It means understanding that everything exists naturally, without external constraints. Just as a fire has no “outside,” the beginning and end are not separate entities.

When we look at people, we should consider what they were before birth and what they will become after death. Those who come to Haneulgung are destined for White Heaven, regardless of their appearance. They are among the chosen 7.6 billion people on Earth. This means their bodies are capable of Yeotal Jajae, free from the cycle of reincarnation. Other beings, however, must repeatedly experience physical birth and suffering until the Earth ceases to exist. This continuous cycle of rebirth through the mother’s womb is considered suffering.

2. The Wisdom of Our Ancestors: Embracing Imperfection and Resilience
   Our ancestors, particularly mothers, embodied the spirit of Yeotal Jajae. For instance, when we were children in the countryside, it was common to find maggots in soybean paste stew. We would simply scoop them out and continue eating. No one would discard the stew given by their mother, as it was considered delicious. Mothers would prepare the stew without hesitation, even with maggots present, embodying a spirit of acceptance and resilience. They understood that in order to feed their children, they could not be overly fastidious.

Similarly, mothers would cook over fires fueled by damp pine needles, enduring thick smoke that obscured their faces. Despite these harsh conditions, their faces would be bright after cooking. They were like superheroes, preparing three meals a day without refrigerators, a feat unimaginable today. These mothers and grandmothers, who accumulated such merit, are reborn as their own children or grandchildren. They may not go to the White Heaven, but they are granted the choice to be reborn among their loved ones due to their good deeds.

Conversely, those who commit evil deeds do not have the luxury of waiting. They are immediately reborn into animal forms, facing the suffering of continuous birth and death. This is the law of nature.

The concept of Yeotal Jajae extends to accepting imperfections, like maggots in soybean paste. Our ancestors faced immense hardship, cooking large meals over smoky fires, a task that modern women would find overwhelming. I personally experienced this, cooking for 300 monks three times a day, a task akin to preparing feed for cattle. Despite the physical demands, my mind was always focused on learning and studying. The time spent by the fire was a time for study, with books pasted on the stove. There was no room for despair or frustration.

3. Overcoming Adversity: The Path to Inner Freedom
   Frustration is a concept that should not exist for us. Even in the worst situations, we must not despair. For example, if I were to lose a presidential election, I would not see it as a failure. We must always strive for success with our utmost effort.

You are not ordinary voters; you are people of White Heaven, guaranteed a place in the spiritual realm. Therefore, why should we fear material hardship? We must persevere and help each other. Material possessions, whether for the wealthy or the poor, cannot be taken with us. The wealthy face constant pressure from taxes and legal battles, often ending up in prison. They are like bullet shields, with the biggest targets being the chairmen.

The public is often misled by the media, much like the story of the boy who cried wolf. However, when you truly understand the meaning of Sangsahwa, you realize that it represents the difficulty of meeting and the pain of separation. It reminds us that even in nature, there is a longing for connection. This understanding helps us overcome feelings of frustration.

We, who are destined for White Heaven, should not succumb to the frustrations of the human world. Unlike the modern world, where a single maggot in a restaurant’s stew can lead to outrage, our ancestors silently accepted such things. They understood that fussing over minor imperfections would leave their children unfed.

4. The Importance of Parental Age: Joy and Fear in Life’s Cycle
   It is crucial to know your parents’ age. Confucius taught that a true filial child knows their parents’ age. Not knowing is a sign of disrespect. Why is this important? Because knowing their age brings both joy and fear. Joy, because they have lived long, but fear, because their time is drawing near. This is similar to the Sangsahwa, where the blooming flower must depart for the leaves to emerge.

Life is a cycle of joy and fear. The happiness of a parent’s long life is intertwined with the dread of their eventual departure. If the mother who cooked the soybean paste stew leaves, that angelic presence is gone forever. Thus, knowing a parent’s age means acknowledging both the happiness of their existence and the fear of their inevitable end. This is the essence of Gyeonseong Simal, seeing both the beginning and the end simultaneously.

For those not destined for White Heaven, it is difficult to discern whether life’s events are truly joyful or sorrowful. Every joy in this world is accompanied by an equal measure of sorrow. This makes it challenging for people to achieve Yeotal Jajae. However, for us, regardless of election outcomes, White Heaven awaits. We embrace suffering and reject frustration.

My lectures, especially after an election loss, are heard more clearly. If I had won, I would be too busy with political demands to deliver these teachings. I am already at the pinnacle, having helped 15,000 underprivileged people over 18 years.

5. A Life of Service: Military and Social Contributions
   I have a long history of public service. I was appointed as a youth guidance counselor for the Seoul District Public Prosecutors’ Office, a role that allowed me to help young offenders avoid prison. I would sign documents for their conditional probation, preventing them from being incarcerated. This required a special identification card, which was not given to just anyone.

I also served as a rehabilitation protection committee member for the Ministry of Justice, assisting adults released from prison. This role allowed me to visit various correctional facilities across the country. My work involved helping those who had committed crimes like sexual assault, rape, and robbery. These appointments were only given to individuals with exemplary conduct.

Furthermore, I received commendations from various institutions, including the Seoul Juvenile Detention Center and Cheongju Prison. I also volunteered at orphanages, including the Haemyung Orphanage run by Dosunsa Temple, providing both material and spiritual support to children. I worked with Venerable Park Sam-jung, a renowned figure who supported inmates in prisons nationwide, and contributed to elderly welfare projects. These numerous awards and recognitions demonstrate my extensive service.

My military record is equally unique. I served in the Counterintelligence Corps, a special unit that allowed me to wear civilian clothes and carry a pistol. I was a Class 2 secret clearance holder, a rare distinction for a private. My assignments took me across the country, from Nonsan to Daegu, Gwangju, and Chuncheon, investigating various issues within military units, such as the theft of coal. This extensive travel and varied responsibilities were highly unusual for an enlisted soldier.

My time in Vietnam was particularly significant. I was assigned as a legal clerk in the White Horse Division’s headquarters company. This was during a critical period when a Korean soldier had committed rape and murder, causing a diplomatic crisis between Vietnam and Korea. My role was to swiftly resolve the case, which involved negotiating a settlement of 50,000 piastres with the victim’s family. I worked under Prosecutor Jang Dong-han, who later became the Chief Legal Officer of the Army. My mission was not to fight in the war but to resolve this sensitive issue and prevent further conflict.

I also witnessed the horrors of war, including soldiers being forced to jump from helicopters into deadly combat zones. Many were court-martialed for disobeying orders to jump. I tried to be lenient with these soldiers, understanding their plight.

My military service and social contributions are well-documented, including a drawing I made for a discharged soldier in Vietnam, depicting our ship and a message of hope. This drawing, with my unique “Chad” handwriting, serves as a tangible piece of my history.

6. The Future of Global Security and Education
   The Vietnam War saw the deaths of 50,000 American soldiers and 5,990 Korean soldiers. The sudden withdrawal of American forces demonstrates how quickly geopolitical landscapes can change. This highlights the vulnerability of nations, including Korea, to external forces.

Regarding the upbringing of children, it is a complex issue that varies by family and nation. However, the fundamental principle lies in the “soil” of their education. Just as a seed needs good soil, children need a nurturing educational environment. The “soil” represents education, and parents are the “fields.” If the field is corrupted by materialism, the quality of education suffers. We live in an era where quantity often overshadows quality in education, leading to stressed children. We need to prioritize the quality of education over its sheer volume.

My YouTube lectures are intended to be a new form of education for Korean youth. They teach the profound impact of emotions on health and relationships. For example, if a couple argues, even silently, their immune systems weaken, making them susceptible to illness. Negative emotions, even unspoken, can harm both individuals. This “war of immune system depletion” is prevalent among couples, leading to health problems and financial strain in old age. Therefore, it is crucial to forgive and love before sleeping, as negative thoughts can accelerate aging and disease.

Children must be taught that their thoughts and emotions, even unspoken, affect others and themselves. This understanding can prevent them from engaging in harmful behaviors. The “soil” of education, provided by parents, is paramount. Just as a seed’s fate depends on where it lands, a child’s development is shaped by their educational environment.

7. Geopolitical Wisdom: Neutrality and Economic Strategy
   The ongoing conflict between Russia and Ukraine raises concerns about global famine and diplomatic complexities for Korea. Switzerland, a neutral country, avoided invasion during World War II because it held the assets of warring nations. This neutrality made it a safe haven for wealth.

The Ukraine crisis is rooted in internal divisions, with a significant Russian-speaking population in certain regions. This is akin to a territorial dispute, like Korea’s dispute with Japan over Dokdo. Ukraine’s status as a major grain producer means the conflict has global economic repercussions, particularly for oil prices.

While Russia may currently hold an advantage in the conflict, a full-scale world war is unlikely due to China’s mediating presence. China, while a rival to the U.S., is not aligned with Russia in a way that would escalate the conflict. Russia’s economy is suffering, and its global standing has diminished.

My vision for a “Beaver Belt” economic zone, involving Russia, aims to leverage Russia’s vast, undeveloped territories. Russia is open to economic cooperation if it benefits them, and Korean development efforts would be welcomed. This does not mean abandoning the alliance with the U.S. but rather expanding economic ties while maintaining existing relationships.

8. The Path to the White Heaven and the Nature of Spiritual Beings
   The path to the White Heaven is not about worldly achievements but about spiritual readiness. Watching my YouTube videos, coming to Haneulgung, and receiving blessings are the steps. Your spiritual level is determined, and those who reach White Heaven can quickly transition when needed. There are different levels within White Heaven, from 1st to 500th, with higher levels offering greater privileges.

My teachings are verifiable, unlike traditional religions that rely on blind faith. At Haneulgung, you can confirm your spiritual level and destiny.

When introducing oneself, it is important to articulate one’s future vision and how it aligns with the greater good. For example, a young entrepreneur should express their desire to contribute to Haneulgung’s construction and global outreach. This demonstrates a commitment beyond personal gain and can attract blessings. A single lesson, when truly understood, can transform one’s entire perspective and actions.

Regarding the question of which country would first announce my status as God-man, it would likely be the U.S. and Japan. Both nations stand to benefit economically from my presence. Japan, known for its quick adoption of new ideas, would seek to monopolize my spiritual influence. The U.S., which thrives on intellectual property and royalties, would also recognize the immense value.

The position of a child’s cowlick indicates their ancestral lineage. A central cowlick signifies a balanced heritage, while a shift to the left or right indicates a stronger influence from the mother’s or father’s side, respectively.

Shamans, or “manshin,” are believed to be possessed by spirits who have not reincarnated for a long time, often due to past violent deeds. These spirits attach themselves to humans. However, only a small percentage of shamans are genuinely possessed; most are hereditary. Even true manshin can abandon a shaman if they feel disrespected or if the shaman prioritizes money over spiritual service.

When feeling exhausted, it is crucial to shift from selfishness to altruism. Instead of focusing on what others can do for you, consider what you can do for others and for society. This shift in mindset, combined with invoking my name, can restore your energy and boost your immune system. Complaining and blaming others deplete energy, while caring for others fosters a strong immune response.

Terrorism, such as that in the Middle East, can be seen as a form of independence movement. These conflicts are often rooted in disputes over oil resources and religious beliefs. The Middle Eastern oil-producing nations, predominantly Islamic, have been at the center of geopolitical struggles. The shift from U.S. dollar to Euro for oil transactions has further complicated matters.

U.S. leaders are constantly vigilant against potential biochemical attacks, fearing that such weapons could be smuggled into the country. The 9/11 attacks demonstrated the vulnerability of even the most powerful nations. The threat of global terrorism is evolving, with sophisticated weapons and funding from wealthy nations. This constant threat underscores the need for a divine presence to ensure security.

Haneulgung serves as a safe haven, much like Switzerland in Europe, offering security and peace in a turbulent world.