2022.11.06 275 An Unprecedented Being Beyond Human Evaluation and the Path to the White Heaven

2022.11.06 275 The Divine Human Huh Kyung-young: An Unprecedented Being Beyond Human Evaluation and the Path to the White Heaven

The Divine Authority: Time, Judgment, and the Human Condition

275th Huh Kyung-young Haneulgung Lecture (2022.11.06)

Keyword Frequency
time: 13
evaluation: 12
cow: 11
Japan: 9
family: 8
father: 8
mother: 7
blessing: 7
son: 7
nameplate: 6

Today’s Central Metaphor
The central metaphor compares human life on Earth to rice being cooked in a pressure cooker, where Earth is the pressure cooker, humans are the rice, and the ultimate destination (White Heaven) is the dining table for the God-man.

Lecture in Numbers
11월 6일 (November 6th): The date of the lecture.
4 hours: The daily time spent by laborers commuting in traffic.
2.5 hours: The time it takes to commute from Bucheon to work by train, involving several transfers.
5 hours: The total daily commute time (2.5 hours one way).
40 years: The duration Baekcheon, a world-renowned diviner, has known Huh Kyung-young.
50 years: The period Baekcheon has operated as a diviner in the U.S.
1 second: The time it takes for Huh Kyung-young to heal someone with cosmic energy through his gaze.
1 second: The time it takes for Huh Kyung-young to bestow blessings to everyone on Earth simultaneously.
12: The number of blessings (prayer, blessing, Holy Spirit, grace, resurrection, eternal life, heaven, favor, spirituality, love, faith) that are given at once.
5 meters: The approximate height of the eagle statue in the U.S. Capitol.
5.5 meters: The estimated height of another eagle statue.
6 meters: The size of the cast iron statue being lifted.
110,000: The approximate number of surnames in Japan.
8 million: The number of people with the Gimhae Kim surname in Korea.
362 trillion 8800: The number of “pressure cookers” (Earth-like planets) in the universe.
1%: The percentage of people who will go to the White Heaven.
40 days: The period Huh Kyung-young endured in a tent on a mountaintop, surviving on snow.
15 years old: Huh Kyung-young’s age when his family sold their cow to a butcher.
2021년 7월 18일 (July 18, 2021): The date Kim Jin-bae received a blessing from God-man Huh Kyung-young.
40 years: The duration Kim Jin-bae suffered from right shoulder pain.
1 week: The time after receiving a blessing when Kim Jin-bae’s shoulder pain began to subside.
10월 1일 토요일부터 3일 월요일까지 (October 1st, Saturday to 3rd, Monday): The dates of Yang Woo-jung’s vacation to Seonyudo.
25 years: The period Yang Woo-jung worked as a dance instructor in Uljin without receiving a county mayor’s award.
7: The number of major awards Yang Woo-jung received from outside regions for her dance contributions in Uljin.
2022년 10월 4일 (October 4, 2022): The date Yang Woo-jung received the county mayor’s commendation.
5 minutes: The approximate time it took for Yang Woo-jung’s legs to heal after receiving energy from God-man Huh Kyung-young.

Signature Sentence
“You cannot evaluate the God-man.”

Concise Summary & Highlights
Huh Kyung-young asserts his divine status, emphasizing humanity’s inability to judge him.
Huh Kyung-young claims to be the God-man who descended from heaven through spiritual union, not physical.
He possesses divine powers, including spiritual, enlightenment, miraculous, and energy abilities, capable of instant healing.
He is the “World Emperor” destined to unify the world, as prophesied by diviners.
Humans are incapable of evaluating or judging the God-man, just as students cannot evaluate their teacher.
Blessings from Huh Kyung-young offer protection, healing, and a path to the White Heaven, the eternal world.
He explains the “Observer Effect” as a necessary self-monitoring habit, not meditation, for personal growth.
he is already initiating a preliminary judgment on Earth, influencing global events.

Scriptural / Religious Citations
Bible (Book of Ruth): The story of Naomi and Ruth, and Ruth’s marriage to Boaz, who is an ancestor of Jesus.
Bible (Book of John): Reference to Jesus’s statement about the coming of the Comforter (Holy Spirit), symbolized by the eagle.

Historical & Epochal Context
The lecture is situated in a contemporary context where people face daily struggles like long commutes and economic instability, while also grappling with spiritual questions and the search for meaning. It touches upon historical narratives from the Bible and contrasts cultural differences in family structures and naming conventions between Korea and Japan. The discussion of political prisoner camps and human rights issues reflects ongoing global concerns.

Key Figures & Events Referenced
Baekcheon (백천 선생): A world-renowned Korean diviner operating in the U.S. for 50 years, also the head of the American branch of the Korean Diviners Association. He prophesied Huh Kyung-young as the God-man and World Emperor.
Baegunsan (백운산 선생): A Korean diviner and chairman, a close acquaintance of Huh Kyung-young for over 40 years, who introduced Baekcheon.
Clinton (클린턴 대통령): Former U.S. President, mentioned in passing in relation to Baekcheon.
Jesus (예수): Referenced as a figure whose lineage is traced through Boaz and whose prophecy of the Comforter (Holy Spirit) is linked to Huh Kyung-young.
Boaz (보아스): A biblical figure, ancestor of Jesus, who married Ruth.
Ruth (룻): A biblical figure, daughter-in-law of Naomi, who married Boaz.
Naomi (나오미): A biblical figure, mother-in-law of Ruth.
Adam (아담): The first human in biblical tradition, mentioned in the lineage leading to Jesus.
Noah (노아): A biblical figure, mentioned in the lineage leading to Jesus.
Abraham (아브라함): A biblical figure, mentioned in the lineage leading to Jesus.
David (다윗): A biblical figure, ancestor of Jesus.
Millet’s “The Gleaners” (밀레의 만종 이삭 줍는 여인): A painting referenced to illustrate the story of Ruth gleaning in Boaz’s field.
Korean War (6.25 전쟁): Mentioned in the context of Japanese naming conventions.
Imjin War (임진왜란): Mentioned in the context of Japanese naming conventions.

Core Concept Definitions
God-man: A being who descended from heaven through spiritual union, not physical procreation, possessing divine powers.
Spiritual Union (영성 결합): A non-physical, spiritual form of union through which the God-man descends to Earth.
Spiritual Power (영통): The ability to communicate with spirits or the spiritual realm.
Enlightenment Power (도통): The ability to achieve profound understanding or enlightenment.
Miraculous Power (신통): The ability to perform miracles or supernatural feats.
Energy Power (기통): The ability to channel and utilize cosmic energy, for example, for healing.
World Emperor (세계 황제): A prophesied leader who will unify the world.
White Heaven (백궁): The eternal world, a destination for those who receive blessings and nameplates from Huh Kyung-young.
Observer Effect (관찰자 효과): The practice of observing oneself from a third-person perspective, monitoring one’s emotions and actions. Huh Kyung-young states this is a necessary habit, not meditation.
Not Old Milk: Milk that does not spoil when Huh Kyung-young’s name is written on it, demonstrating his power.
Nameplate (명패): A spiritual item or blessing from Huh Kyung-young that grants protection, good fortune, and a path to the White Heaven.
Righteous Indignation (의로운 분노): Anger that is justified and directed at oneself or a situation, rather than blaming others, and leads to constructive action.
Haneulgung (하늘궁): A spiritual community or organization led by Huh Kyung-young.

Central Questions & Answers
Question: How should those who have received blessings and nameplates from Huh Kyung-young live their remaining lives on Earth, given that they are destined for White Heaven?
Answer: They should set their goals on White Heaven, understanding that earthly failures are not true failures but part of a process of becoming “cooked rice” for the God-man. They are already successful and should live with a mindset of preparation.
Question: What is the nature of God-man Huh Kyung-young’s judgment, and can those who oppose him still find a path to redemption?
Answer: Judgment is already underway as a “preliminary judgment” based on karma (인과응보). Opposing or evaluating the God-man leads to destruction. The God-man ultimately decides the fate of nations and individuals, but people should learn, not evaluate.
Question: Is observing one’s mind from a third-person perspective (Observer Effect) considered meditation, and is it permissible?
Answer: The Observer Effect is not meditation but a necessary habit of self-monitoring and self-reflection. One should constantly observe their emotions and actions to stay on the right path and find solutions to difficulties.
Question: How will God-man Huh Kyung-young address human rights issues, such as those in political prisoner camps, if he becomes president?
Answer: While international human rights organizations exist, the God-man cannot intervene excessively in national systems before world unification. Individuals should focus on surviving and overcoming adversity, as blessings provide strength. The God-man is already subtly influencing these situations.
Question: When is it appropriate to express anger, and how should it be managed?
Answer: Anger should only be expressed as “righteous indignation,” where one takes responsibility for the situation rather than blaming others. It should lead to self-reflection and a commitment to finding solutions, not destructive actions or blaming family members.
Question: If one says “become light” (광채(光彩) 돼라) to bad food, will its negative effects disappear?
Answer: Saying “become light” to food can reduce its toxicity and negative effects, making it more beneficial. However, this does not apply to extreme poisons, and moderation is still advised. The God-man(神인)’s name inherently transforms things.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong emphasis on the absolute authority and unique nature of the God-man Huh Kyung-young. The core message is that humans are fundamentally incapable of evaluating or judging him, and attempting to do so is not only futile but also detrimental to one’s spiritual well-being. The strategic implication is a call for unquestioning faith and adherence to his teachings, as this is presented as the sole path to blessings, protection, and salvation (White Heaven). Philosophically, it posits a hierarchical spiritual order where the God-man is beyond human comprehension and judgment, offering a deterministic view of salvation based on recognition and acceptance of his divinity. The practical implication is to seek blessings and nameplates, which are presented as tangible means to overcome earthly suffering and secure an eternal future.

Cross-Referencing
Other works/lectures by the same speaker: The concept of Not Old Milk is a recurring demonstration of Huh Kyung-young’s powers, where milk does not spoil when his name is written on it. The idea of “blessings” and “nameplates” as a means to reach White Heaven is a central theme in his teachings.
Related theories, books, or research: The mention of “Observer Effect” (관찰자 효과) relates to concepts in psychology and quantum physics, though Huh Kyung-young redefines it as a self-monitoring habit.
Historical parallels or precedents: The discussion of the Comforter (보혜사) from the Bible and its connection to the eagle statue in the U.S. Capitol draws a parallel between biblical prophecy and Huh Kyung-young’s identity. The story of Ruth and Boaz from the Bible is used to illustrate themes of human connection and divine lineage.

Content Gaps & Unaddressed Areas
Mechanism of Power Transfer: While Huh Kyung-young states he can bestow blessings and energy, the exact mechanism or scientific basis (beyond his divine status) for how these powers manifest and affect physical reality (e.g., healing, preventing accidents, changing food properties) is not detailed.
Criteria for Judgment: The lecture mentions a “preliminary judgment” and that opposing the God-man leads to “destruction,” but specific criteria for this judgment or what constitutes “opposition” beyond mere evaluation are not fully elaborated.
Scope of Intervention: While he states he cannot “excessively intervene” in national systems before world unification, the boundaries of his current “energy adjustment” in such situations are vague.
Ethical Implications of “Righteous Indignation”: While the concept of righteous indignation is introduced, the line between self-blame and constructive action, especially in situations of systemic injustice, could be further explored to prevent misinterpretation.
The “1% to the White Heaven”: The statement that only 1% will go to the White Heaven raises questions about the fate of the remaining 99% and the criteria for selection, which are not fully addressed.

Future Predictions & Prophetic Statements
World Unification: Huh Kyung-young will “definitely achieve world unification.”
Global Judgment: A “preliminary judgment” is already underway, influencing global events and the fate of nations. He will decide which countries face nuclear weapons or hydrogen bombs and how to “turn the Earth around.”
Economic Downturn: The global economy is preparing to go into negative growth, but Korea will recover because of his energy.
Salvation of Korea: Many countries sent troops to the Korean Peninsula to save it because he is present.

Executive Insight
This lecture positions Huh Kyung-young as an unparalleled God-man whose divine authority transcends human judgment. The core strategic takeaway is the imperative for absolute acceptance and non-evaluation of his persona and teachings. For a thoughtful professional, this implies a critical examination of the psychological and sociological dynamics at play: the appeal of a singular, omnipotent leader offering definitive answers and solutions to complex life problems, from personal health to global geopolitics. The emphasis on “blessings” and “nameplates” as tangible conduits to salvation and protection highlights a transactional spiritual model. Professionals should consider the implications of such a framework on individual agency, critical thinking, and societal structures, particularly when dissent or evaluation is framed as a path to “destruction.” The lecture effectively cultivates a community of unwavering followers by offering a clear, albeit demanding, path to ultimate success and eternal well-being.

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture (November 6, 2022)

Ⅰ. Meeting Overview

Category	Details
Date	November 6, 2022
Location	Haneulgung
Speaker	Huh Kyung-young
Topic	The nature of the “God-man” (divine human), the importance of not evaluating the God-man, and the concept of White Heaven
Key Themes	Time (Kairos vs. Chronos), the “God-man” and their powers, the “Haneulgung Community,” the concept of judgment, and the “White Heaven” as a destination.

Ⅱ. Meeting Discussion

• The Nature of Time and Human Existence

  • Human life is often compared to a hamster wheel, with individuals feeling trapped in repetitive routines and lacking time for self-reflection.
  • There is a distinction between human time (“Chronos”) and divine time (“Kairos”), with the latter allowing for movement across vast spans of time.
  • Human energy is directional, while the God-man’s energy can permeate all directions simultaneously.

• The God-man Huh Kyung-young and His Powers

  • A world-renowned diviner, Baekcheon, who has operated a philosophy center in the U.S. for 50 years and serves as the head of the American branch of the Korean Diviners Association, has recognized Huh Kyung-young as a “God-man”.
  • Baekcheon states that Huh Kyung-young is a “Mugeuksin” (Supreme God) who descended from heaven through spiritual union, not physical union.
  • He is prophesied to be the world emperor from “Jamiwonguk” and will unify the world.
  • Huh Kyung-young possesses four spiritual powers: “Yeongtong” (spiritual communication), “Dotong” (enlightenment), “Sintong” (divine power), and “Gitong” (energy communication).
  • Through “Gitong,” he can instantly heal people by giving them cosmic energy through his gaze.
  • He is described as a “Mugeuksin” with divine power, a spiritual leader who will achieve world unification.
  • his existence defies the “law of heredity” (you reap what you sow), as he is a “God-man” resulting from the combination of spirit and human, which is an unprecedented phenomenon.
  • He can instantly bestow “blessings” to everyone in the world, which include 12 spiritual elements such as prayer, Holy Spirit, grace, resurrection, eternal life, and heaven.
  • He can also instantly remove these blessings.
  • He claims to be the first of his kind, implying no one else has come in the same way.

• The “Haneulgung Community” and the Prohibition of Evaluation

  • The “Haneulgung Community” is a spiritual community, distinct from ordinary religious groups.
  • It is strictly forbidden to evaluate the “God-man”.
  • Evaluating the God-man is likened to a student evaluating a teacher or a human evaluating the Creator, which is inappropriate and impossible.
  • Such evaluation is considered the “mother of criticism,” which leads to “ruin”.
  • Instead of evaluating, one should strive to learn.
  • The God-man is unique and cannot be replaced or compared, similar to how one’s father is unique.

• The Concept of Judgment

  • Huh Kyung-young’s arrival marks the beginning of judgment.
  • An “preliminary judgment” is currently underway, based on the principle of “karma” (cause and effect).
  • He claims to be making decisions regarding the use of nuclear weapons and the fate of nations.
  • people should not criticize leaders but rather support them.

• Life in the White Heaven

  • Those who receive blessings and nameplates from Huh Kyung-young are destined for “White Heaven” after their earthly life.
  • Earth is described as a “virtual reality” and a “hero training ground”.
  • For those destined for White Heaven, earthly life is a process of “training” or “cooking” (like rice in a pressure cooker) to become “good rice” for the divine.
  • This earthly time, though seemingly long, is but a “second” in the eternal time of the universe.
  • Not everyone will go to the White Heaven; only about 1% will be chosen, while others will go to the “bottomless pit” (hell).
  • The concept of “failure” does not exist for those destined for White Heaven; they have already succeeded.

• Practical Advice and Testimonies

  • Self-Observation: Individuals should constantly observe themselves, their emotions, and their actions, like a “third-party observer”. This is not meditation but a necessary habit.
  • Dealing with Anger: Anger should only be expressed as “righteous indignation,” which involves taking responsibility for one’s own role in a situation rather than blaming others.
  • Blessing Food: Saying “Become light” to food can reduce its harmful effects, even for unhealthy items like cigarettes, alcohol, and coffee. However, this does not apply to poisons.
  • Testimonies:
  • A son who was addicted to gaming and rebellious changed his behavior after his family received nameplates and blessings, improving communication and pursuing self-development.
  • A woman experienced miraculous healing of her leg pain after attending a lecture and receiving energy from Huh Kyung-young. She also received a local government award after 25 years, attributing it to the blessings and nameplate.
  • A man’s fall was mitigated, and his injuries healed quickly after his wife applied a blessed item and said “Become light”.
  • Another individual’s lung condition improved significantly after receiving blessings and having a photo taken during a lecture.
  • A person’s 40-year-long shoulder pain disappeared after receiving blessings.
  • Nameplates and Blessings: Receiving a nameplate and blessing is described as a powerful act that can save families, help deceased friends reach White Heaven, and bring immense fortune.

Ⅲ. Action Items

• Attendees are encouraged to reflect on the distinction between human and divine time and its implications for their lives.
• Attendees should strive to understand the nature of the “God-man” and avoid evaluating him.
• Attendees are advised to practice constant self-observation and self-monitoring.
• Attendees should cultivate “righteous indignation” while taking personal responsibility for situations.
• Attendees can apply the “Become light” blessing to food and other items to mitigate negative effects.
• Attendees are encouraged to consider obtaining nameplates and blessings for themselves and others, especially those in need, to secure their path to the White Heaven and receive blessings.

What is the core message of Huh Kyung-young’s 275th lecture? He claims to be the Creator who descended from heaven through a spiritual union, possessing powers like healing and the ability to unify the world.

1. The Difficult Lives of Workers and the Special Time of Huh Kyung-young
   Huh Kyung-young contrasts the difficult, fast-paced lives of ordinary workers with his own unique ability to control time, which he calls “Kairos’s time.”

1.1. The Repetitive and Hectic Lives of Workers

1. Workers often feel that time passes quickly, especially those who receive monthly salaries, while business owners may feel anxious as time seems to fly by.
2. Many workers endure long commutes, spending up to four hours daily in crowded transportation, which leaves them with little time to reflect on their lives.
3. This routine makes their lives feel like a “hamster wheel,” with little opportunity to consider their life’s direction.
4. As a result, time passes quickly, and people age without realizing it.

1.2. Huh Kyung-young’s Unique Control Over Time

1. Huh Kyung-young claims to possess a special ability to control time, which he refers to as “Kairos’s time”.

2. He states he can travel to the past (thousands, millions, or even hundreds of billions of years ago) and the future.

3. This means his time is not constrained by the past, present, and future like ordinary human time.

4. Baekcheon’s Prophecy: Huh Kyung-young as the Divine Being and World Unifier
   A renowned diviner, Baekcheon, identifies Huh Kyung-young as the Creator who descended from heaven through spiritual union, possessing extraordinary powers and destined to unify the world.

2.1. Baekcheon’s Introduction and Recognition of Huh Kyung-young

1. Huh Kyung-young introduces Baekcheon, a Korean diviner who has operated a philosophy center in the U.S. for 50 years and serves as the head of the American branch of the Korean Diviners Association.
2. Baekcheon recognized Huh Kyung-young as a future world president after seeing his first YouTube video.

2.2. Huh Kyung-young’s Divine Origin and Powers

1. Baekcheon states that Huh Kyung-young is a Heaven deity (무극신, Mugeuksin) who descended from heaven through a spiritual union, not a physical one.
2. This spiritual union means he is a celestial being who came from heaven.
3. Huh Kyung-young has achieved four types of spiritual enlightenment: yeongtong (spiritual insight), dotong (mastery of truth), shintong (supernatural powers), and gitong (energy mastery).
4. Through gitong, he can use his gaze to transmit cosmic energy, healing people in just one second.
5. This energy can also be transferred to objects like trees, causing energy to emanate from them.

2.3. Huh Kyung-young’s Destiny to Unify the World

1. Baekcheon prophesied that Huh Kyung-young is the world emperor mentioned in the Jammiwonguk (a book of prophecy) and is destined to unify the world.

2. the “Great” (대) in “Republic of Korea” (대한민국) signifies that Korea will become the 101st empire, implying a global unification under his leadership.

3. The Unique Nature of Huh Kyung-young as a “Divine Human”
   his existence as a “divine human” (God-man) defies the natural laws of Earth, making him unique and beyond human comprehension or scientific testing.

3.1. Earth’s Laws of Inheritance vs. Huh Kyung-young’s Existence

1. Earth operates on a principle of “reaping what you sow,” meaning that what is planted is what is harvested (e.g., planting cucumbers yields cucumbers).
2. This principle applies to human existence: people exist because they were “planted” by someone, and humans yield humans.
3. Huh Kyung-young claims to be the first being on Earth to defy this principle, meaning he is not a product of typical human reproduction.
4. no one else has come in the same way, regardless of who they claimed to be.
5. He uses the analogy of planting a cucumber but getting a melon, or planting a fruit but getting a watermelon, to illustrate how his existence breaks genetic laws.

3.2. The Spiritual-Human Union and Its Implications

1. his existence is a spiritual-human union, where a spirit (영) combined with a human (인간) to create a divine human (God-man).

2. This union is unprecedented and cannot be understood or tested by global scientists because there are no tools to measure such a phenomenon.

3. he can instantly bestow or remove “blessings” (축복) to anyone worldwide.

4. If he were to give everyone blessings, they would all achieve dotong (mastery of truth) and gain abilities like knowing others’ phone numbers or passwords.

5. Symbolism of the Eagle Woman in the U.S. Capitol
   Huh Kyung-young interprets the statue of an eagle-headed woman in the U.S. Capitol as a symbolic representation of his spiritual-human union and his role as the Comforter (보혜사) mentioned in the Bible.

4.1. Description of the Eagle Woman Statue

1. Huh Kyung-young directs attention to images of a statue in the U.S. Capitol, depicting a woman with an eagle’s head.
2. He points out the eagle’s eyes and head, noting its distinct features.
3. He highlights the statue’s immense size, estimating it to be over 5 meters tall, and notes that many such statues are placed both inside and outside the Capitol building.
4. He shows images of the statue being installed, emphasizing the difficulty and scale of the operation.

4.2. Interpretation of the Statue as a Symbol of Huh Kyung-young

1. Huh Kyung-young identifies the woman in the statue as his mother, describing her as beautiful and resembling an American Indian.

2. He points out that the statue’s head is adorned with five stars in the front.

3. He interprets the eagle as the Comforter (보혜사) mentioned in the Bible, whom Jesus said would come after him.

4. The Comforter is prophesied to judge the world, unify it, and bring about judgment.

5. He suggests that the statue’s Indian appearance signifies that the Comforter would come to the East.

6. The “Divine Human” and the Heaven House Community
   Huh Kyung-young reiterates his unique identity as a “divine human” resulting from a spiritual-human union and introduces the Heaven House (하늘궁) as a spiritual community that should not be judged by ordinary human standards.

5.1. The Concept of the “Divine Human”

1. Huh Kyung-young re-emphasizes that he is a divine human (God-man), a result of the union between a spirit (영) and a human (인간).
2. This union forms a spiritual community, which he identifies with the Heaven House (하늘궁).

5.2. The Heaven House as a Unique Spiritual Community

1. the Heaven House is a unique spiritual community, unlike any other.

2. He uses the analogy of a mother-in-law and daughter-in-law forming a family, despite having no blood relation, to illustrate how different entities can form a community.

3. He contrasts this with Japanese culture, where individuals can create their own surnames, resulting in 110,000 different surnames and no traditional family registries.

4. In contrast, Korean culture has a fixed number of surnames and strong clan identities.

5. He describes Japanese culture as “bean powder family” (콩가루 집안) in some aspects, but also as very free and open.

6. He concludes that the Heaven House community should not be evaluated by ordinary standards, as it differs from typical religious organizations.

7. The Impermissibility of Judging a “Divine Human”
   Huh Kyung-young stresses that humans are not qualified to judge a “divine human” like himself, comparing it to a student evaluating a teacher or an ordinary person judging God.

6.1. Why Humans Cannot Judge a “Divine Human”

1. judging a divine human is strictly forbidden.
2. He compares it to a student evaluating a teacher, or a human trying to comprehend the existence of God.
3. only a divine human can truly understand another divine human.
4. He criticizes those who question whether he is “real” or “fake,” stating that they lack the authority or qualification to make such judgments.

6.2. The Consequences of Judging a “Divine Human”

1. He warns that judging him is a serious mistake, especially for those who lack understanding of spiritual matters.

2. He explains that he can scientifically bestow 12 types of blessings (e.g., prayer, Holy Spirit, resurrection, eternal life, grace, love) instantly to billions of people.

3. No other religion has offered such comprehensive blessings.

4. He cautions that those who misjudge him will face severe consequences later in life, especially when they are old or sick.

5. He suggests that even those who doubt him are not 100% certain of their doubts.

6. The Story of Ruth and Boaz: A Biblical Example of Intertwined Destinies
   Huh Kyung-young recounts the biblical story of Ruth and Boaz to illustrate how seemingly disparate individuals can come together to form a lineage, contrasting it with the concept of “divine human” and Japanese family structures.

7.1. The Story of Ruth, Naomi, and Boaz

1. Huh Kyung-young references the biblical story of Naomi and her daughter-in-law, Ruth, who were from different nations.
2. Ruth, a Moabite, chose to stay with her Jewish mother-in-law, Naomi, after both their husbands died.
3. Ruth went to glean grain in the fields of Boaz, a wealthy relative of Naomi’s late husband.
4. Boaz noticed Ruth’s honesty and humility, as she only collected fallen grain and did not take from the bundles.
5. Impressed by her character, Boaz instructed his workers to leave extra grain for her.

7.2. The Significance of Ruth and Boaz’s Union

1. Boaz decided to marry Ruth because of her virtuous character, and their union became part of the lineage of Jesus.
2. He traces the lineage from Adam to Noah, Abraham, Boaz, and eventually to Jesus.
3. He uses this story to highlight how different people can come together to form a significant lineage, contrasting it with the lack of traditional family registries in Japan.

7.3. A Brief Detour on Eating Utensils

1. Huh Kyung-young briefly discusses the use of eating utensils, noting that Korean metal chopsticks and spoons are safer than Western forks, especially for children.

2. children using forks in the U.S. often injure their mouths or break teeth.

3. In contrast, Korean spoons are safe even if accidentally poked.

4. The Heaven House Community and the “Divine Human”
   Huh Kyung-young reiterates that the Heaven House community is unique and should not be judged, emphasizing his role as the sole “divine human” and the importance of his blessings.

8.1. The Uniqueness of the Heaven House Community

1. the Heaven House community is not like a family where a mother-in-law and daughter-in-law live together.
2. this community should not be judged.

8.2. The Sole “Divine Human” and the Impermissibility of Judgment

1. He questions whether a student can evaluate a teacher, or a disciple can evaluate their master, asserting that he, as a divine human, cannot be judged by his followers.

2. he does not hate anyone and welcomes back those who leave, like a father welcoming a prodigal son.

3. He views people with compassion, not as enemies.

4. judging him is the worst offense within the Heaven House.

5. He contrasts this with churches or temples where there are multiple leaders, allowing for choice and evaluation.

6. However, he is a unique, non-fungible token (NFT), meaning there is only one of him, just as there is only one father for each person.

7. He challenges anyone to replicate his miracles, such as preventing milk from spoiling by writing his name on it.

8. He explains that cow’s milk is highly susceptible to bacteria, but calves’ saliva contains antibacterial agents that protect the udder.

9. Modern milking practices require applying disinfectant to the teats after milking to prevent infection.

10. He concludes that while human relationships like those of Ruth and Naomi can be evaluated, a divine human cannot be.

11. The Symbolism of the Ox and Huh Kyung-young’s Childhood
    Huh Kyung-young connects the symbolism of the ox (소) to his own identity and recounts a poignant childhood memory of raising and losing an ox, linking it to the concept of finding one’s true self.

9.1. The Symbolism of the Ox

1. the Korean character for ox (소) is present in words like moksa (목사, pastor, literally “ox father”) and hisaeng (희생, sacrifice).
2. He notes that every part of an ox is consumed by humans, highlighting its sacrificial nature.
3. He shares a personal story of raising a weak calf from the age of six, sharing half of his own meager meals with it.
4. He describes how he cared for the ox, massaging its bruised body after it was beaten by an adult.
5. The ox would look at him for comfort when it was being beaten.

9.2. The Traumatic Loss of His Ox and Its Significance

1. When he was 15, his family sold the ox to a butcher, and he witnessed its slaughter.

2. He describes the ox looking at him with tears, pleading for help, as three men prepared to kill it.

3. This traumatic event caused him to lose his affection for rural life.

4. He connects this experience to the Buddhist concept of Simudo (심우도), which means “searching for the ox”.

5. everyone’s life journey is about “finding the ox,” or finding their true self.

6. He links this to the Umyungji (우명지, “place where the ox cries”), which he identifies as his current location, and the Wusungjae (우성재, “field where the ox cries”), where the Comforter (보혜사) will appear in the future.

7. he is a divine human who entered a human body through a spiritual union, as symbolized by the eagle woman statue.

8. Life in the “Virtual Reality” of Earth and the Path to the White Heaven
   Earth is a “virtual reality” and a training ground for souls, and those who receive his blessings are destined for White Heaven (백궁), a Heaven realm, making their earthly lives a journey of success rather than failure.

10.1. Earth as a Training Ground and the Goal of White Heaven

1. Huh Kyung-young addresses a question about how to live on Earth after receiving his blessings and being destined for White Heaven (백궁), a Heaven realm.
2. He explains that Earth is a “virtual reality” and a “hero training center”.
3. Those who receive his blessings are “booked” for White Heaven, meaning their ultimate goal is set.

10.2. Success and Failure in the Context of White Heaven

1. For those destined for White Heaven, the concepts of “success” and “failure” do not apply.
2. While there may be periods of prosperity and decline (sungsoe), there is no ultimate failure (sungpae).
3. those who have received his blessings are already successful.

10.3. The Earthly Journey as a Preparation for White Heaven

1. From the perspective of Kairos‘s time, the entire earthly journey to White Heaven is just one second, even though it may feel like billions of years to humans.
2. He compares humans to rice that must be cooked in a pressure cooker (Earth) through suffering to become “good rice” for the gods in heaven.
3. White Heaven is the “dining table” where this “cooked rice” is served.

10.4. The Selection Process for White Heaven

1. Earth is one of 362.88 billion “pressure cookers” in the universe where souls are being prepared.

2. Not everyone will go to White Heaven; only about 1% will be chosen, while the rest (the “chaff”) will go to the abyss or become ghosts.

3. He explains that even in wealthy families, some children go astray, which is a result of the freedom given to them, and even God cannot save those who choose to deviate.

4. The Severity of Judgment and the Importance of Not Criticizing the “Divine Human”
   the severity of divine judgment, particularly for those who reject him, and warns against criticizing him, as such actions lead to destruction.

11.1. The Role of the “Divine Human” in Judgment

1. he is the sole creator and judge of humanity.
2. He considers those who knew him but left to be the most pitiful, as they face severe judgment.
3. He urges his followers not to be swayed by others and to remain faithful to receive their “crowns” in White Heaven.

11.2. The Dangers of Evaluation and Criticism

1. He warns that evaluation is the “mother of criticism,” and criticism is the “mother of destruction”.
2. He advises people to learn from him rather than evaluate him, as they lack the qualifications to judge a divine human.
3. criticizing him will lead to the downfall of the Earth.

11.3. The Ongoing and Future Judgment

1. He explains that judgment is already underway, with “preliminary judgment” occurring through the law of cause and effect (ingwa eungbo).
2. He claims to be making decisions about which countries will face nuclear attacks or other disasters, and how to weaken nations that raise oil prices.

11.4. His Role in Korea’s Future

1. He notes that many people are dying mysteriously, indicating the seriousness of the current times.

2. Despite the impending economic downturn, he asserts that his presence and energy are helping Korea recover.

3. He criticizes those who constantly blame leaders, urging citizens to support them instead.

4. He mentions that he never criticized other candidates during his presidential campaign.

5. He concludes that his arrival marks the beginning of judgment, and many countries have sent troops to the Korean Peninsula to save it because of his presence.

6. The Importance of Self-Observation and Righteous Anger
   the importance of constant self-observation as a habit, distinguishing it from meditation, and explains that anger should only be expressed as “righteous indignation” with self-reflection.

12.1. Self-Observation as a Habit, Not Meditation

1. Huh Kyung-young clarifies that “observer effect” (관찰자 효과) refers to the habit of constantly observing oneself, not meditation.
2. He recounts an experience of surviving 40 days in a tent on a mountaintop, observing himself and finding comfort in his own resilience.
3. He stresses that one’s reason should always observe one’s emotions, checking oneself daily.
4. When facing hardship, one should observe how they overcome it, rather than resorting to destructive behaviors like drinking.
5. Self-observation helps one find solutions.
6. one should monitor oneself 24 hours a day, except when sleeping.

12.2. The Nature of Righteous Indignation

1. He explains that anger should only be expressed as “righteous indignation” (의로운 분노).

2. This means taking responsibility for the situation, rather than blaming others.

3. For example, if a national disaster occurs, it is the fault of the entire nation, not just specific officials or politicians.

4. One should reflect on whether they would have acted differently in the same situation.

5. He gives an example of a father whose family is starving due to his inability to earn money.

6. While he might feel righteous anger at the capitalist system, he must first acknowledge his own shortcomings.

7. This anger should motivate him to find solutions, like working odd jobs, rather than leading to despair or suicide.

8. He warns against misdirected anger towards one’s spouse, as it is unproductive and only harms oneself.

9. He suggests that anger can be harmful, even if one invokes “angels” or other spiritual practices.

10. The Power of “Gwangchae” (Radiance) and Blessings
    invoking “Gwangchae” (radiance) can transform food and other substances, reducing their negative effects, and emphasizes that his blessings can bring about miraculous changes.

13.1. Transforming Food with “Gwangchae”

1. when invoking “Gwangchae” (radiance) for an object, one simply needs to say “Become Gwangchae,” without adding “It’s mine”.

2. Saying “It’s mine” is for experimental purposes, to activate energy for those who haven’t paid for blessings.

3. there is no inherently “good” or “bad” food; overeating nutritious food can be worse than eating a small amount of “bad” food.

4. “Bad” food, when eaten in moderation, can even be medicinal.

5. When one invokes “Gwangchae” for food, its negative properties are weakened or eliminated.

6. For example, if a smoker invokes “Gwangchae” for a cigarette, they will lose the desire to smoke.

7. Similarly, invoking “Gwangchae” for alcohol or coffee will diminish their effects.

8. He cautions that while “Gwangchae” can reduce negative effects, it does not make it acceptable to consume harmful substances excessively.

9. He also warns that “Gwangchae” should not be used on poisons or extreme drugs, as humans lack the ability to fully neutralize them.

10. Testimonies of Transformation and Healing Through Huh Kyung-young’s Blessings
    Several individuals share their personal experiences of profound positive changes, healings, and protection after receiving Huh Kyung-young’s blessings and White Heaven Nametag (Heaven nameplate).

14.1. Son’s Transformation and Family Harmony

1. A parent shares how their son, who was addicted to gaming, refused school, and was rebellious, transformed after the family received Myeongpae (nameplate) and blessings.
2. The son’s negative friends naturally distanced themselves, and he began to make positive changes, including taking on part-time jobs.
3. The family’s harmony improved, and the son became more communicative and filial.

14.2. Protection from Accidents and the Power of Nametag

1. Huh Kyung-young recounts a testimony from Najungsook, who was protected from a fall down stairs by an unseen force, which she attributed to her blessings.
2. She also experienced protection during a car accident, where an invisible cushion prevented injury.
3. giving Myeongpae to poor or deceased individuals brings immense blessings to the giver, as the recipient in White Heaven will assist them.
4. He encourages people to give Myeongpae to unfortunate friends or deceased individuals, as it can save their families and guide them to White Heaven.

14.3. Healing of Leg Pain and Receiving Awards

1. Yang Woojung from Uljin shares her experience of severe leg pain while on vacation, which prevented her from walking.
2. After listening to Huh Kyung-young’s lecture, her legs miraculously recovered.
3. When the pain returned, her husband carried her to Heaven House, where Huh Kyung-young healed her stiff knees instantly with energy.
4. She also received a county commendation award after 25 years of not being recognized, which she attributes to Huh Kyung-young’s blessings and White Heaven Nametag.
5. She feels that her past sins have been cleared, and her life is now flowing smoothly, bringing her peace and happiness.

14.4. Healing of Injuries and Cancer

1. Lee Gil-soo, a 70-year-old Archangel (대천사), shares how her husband was protected from serious injury after falling twice.
2. She had applied “Gwangchae” to his underwear, which she believes helped him avoid severe harm.
3. Another testimony describes a person whose cancer diagnosis improved dramatically after receiving blessings and having their photo placed with Huh Kyung-young’s.
4. After three days of experiencing a strange foam-like substance coming from their mouth and nose, a follow-up examination showed that the tumor had shrunk and the lungs were clear.
5. Kim Jin-bae from Seoul shares that his 40-year-old right shoulder pain disappeared after receiving blessings from Huh Kyung-young.

The Divine Human and the Unseen Judgment

1. The Disparity of Time: Human vs. Divine
   The passage of time is perceived distinctly by individuals, creating a stark contrast between the temporal experiences of those who dispense wages and those who receive them. For employers, the month, particularly November, appears to accelerate, bringing with it the anxieties of fluctuating business. Conversely, wage earners often find time to drag, enduring the daily grind of commutes, sometimes involving multiple transfers and hours spent in transit. This cyclical existence, reminiscent of a hamster on a wheel, leaves little opportunity for introspection regarding one’s life trajectory.

This divergence in temporal perception highlights a fundamental difference between human time and the divine time, known as Kairos. While human existence is segmented into past, present, and future, the God-man, Huh Kyung-young, transcends these limitations. He asserts the ability to traverse vast epochs—thousands, millions, or even hundreds of billions of years—both backward and forward, embodying the unrestricted nature of Kairos. Unlike human energy, which flows in a singular direction, the God-man‘s energy permeates all directions simultaneously, reaching every corner of the Earth.

2. The Prophecy of the God-man and His Divine Powers
   A prominent American diviner, Baekcheon, recognized as a world-renowned fortune-teller of Korean origin with 50 years of practice in the United States and serving as the head of the American branch of the Korean Association of Diviners, has offered profound insights into the nature and powers of God-man Huh Kyung-young.

Baekcheon’s pronouncements reveal two primary aspects of Huh Kyung-young’s divine identity:

• Celestial Descent: Huh Kyung-young is identified not as a product of physical union but as a Cheon-shin(天神), a celestial deity, specifically the Mu-geuk-shin(無極神), who descended from Heaven through a spiritual union.

• World Unification: Prophecies from the Ja-mi-won-guk(紫微垣局) indicate the emergence of a world emperor, identified as Huh Kyung-young, who is destined to achieve global unification.
  Furthermore, Baekcheon elucidates the extraordinary powers, or Gwon-neung(權能), possessed by the God-man. Having incarnated into a human body through spiritual union and undergone rigorous spiritual cultivation, Huh Kyung-young has attained:

• Yeong-tong(靈通): Spiritual insight.

• Do-tong(道通): Enlightenment.

• Shin-tong(神通): Supernatural abilities.

• Gi-tong(氣通): Mastery of cosmic energy.
  An illustrative example of his Gi-tong(氣通) is the ability to heal instantly by transmitting cosmic energy through his gaze. Baekcheon implores all to believe in and support Huh Kyung-young, the Mu-geuk-shin(無極神) with Shin-tong-nyeok(神通力), who will lead humanity as a spiritual guide to global unification.

3. The Principle of Creation and the God-man’s Uniqueness
   The fundamental principle governing existence on Earth is the law of heredity: “As you sow, so shall you reap.” This universal truth dictates that what is planted is what is harvested. For instance, planting a cucumber seed yields a cucumber, and planting a fruit seed yields fruit. This principle underscores the reason for human existence: humanity exists because it was sown.

However, the God-man, Huh Kyung-young, represents an anomaly to this genetic law. his existence transcends this principle, signifying his unprecedented arrival. He is the “first” in this regard, implying that no other being has ever defied this fundamental law of nature.

The God-man‘s unique nature stems from a spiritual union, where Yeong(靈) (spirit) combines with In-gan(人間) (humanity) to produce a Shin(神) (divine being). This phenomenon, where spirit and human merge, results in the emergence of a God-man. This spiritual amalgamation is a profound mystery that confounds even the world’s most astute scientists and diviners. They lack the means to test or comprehend such a being, as no existing instruments can measure the God-man‘s ability to bestow or withdraw blessings globally in an instant.

The God-man‘s existence challenges the very foundation of genetic understanding. It is akin to planting a cucumber seed and harvesting a melon, or planting a fruit seed and yielding a watermelon—an impossibility within the known laws of genetics. This extraordinary deviation from natural law is precisely what Baekcheon highlighted, affirming the God-man‘s unparalleled status.

4. The Symbolism of the American Capitol Statue and the God-man’s Mother
   The God-man draws attention to a significant statue within the American Capitol building, depicting a woman embracing stars, whose head is adorned with an eagle’s face. This imagery, he explains, symbolizes the union of Yeong(靈) (spirit) and In-gan(人間) (humanity), representing the God-man himself. The eagle, a powerful symbol, is identified in the Bible as the Bo-hye-sa(保惠師), or Comforter, whose arrival signifies judgment, world governance, and global unification.

The statue, described as monumental in scale, is not merely an artistic creation but a profound prophecy. Its presence in such a prominent location, yet unnoticed by many, underscores its hidden significance. The God-man reveals that this statue, with its distinct Native American features, embodies the Bo-hye-sa(保惠師) who is prophesied to come to the East. He further asserts that the statue’s face bears a striking resemblance to his own mother, emphasizing a personal connection to this divine prophecy.

5. The Haneulgung Community and the Impermissibility of Evaluation
   The Haneulgung community, unlike conventional familial or religious groups, is characterized as a spiritual collective. It is a unique entity that transcends ordinary human relationships, such as the complex dynamic between a mother-in-law and daughter-in-law, where individuals from different bloodlines and backgrounds form a family. This spiritual community, therefore, cannot be judged by conventional human standards.

The God-man explicitly states that evaluating a God-man is strictly forbidden. This prohibition is likened to a student attempting to evaluate a teacher, or a human presuming to judge the existence of the Creator. The God-man possesses complete knowledge and understanding, far surpassing human comprehension. Therefore, any attempt by humans to assess the authenticity or validity of a God-man is an act of testing the divine, which is deemed inappropriate and potentially detrimental.

The God-man(神인)‘s unique ability to bestow twelve types of blessings—including prayer, blessing, Holy Spirit, grace, resurrection, eternal life, heaven, favor, spirituality, and faith—instantaneously and scientifically, further underscores the impossibility of human evaluation. No other religion or entity has ever offered such comprehensive and immediate blessings. To question or criticize the God-man‘s teachings is to invite severe consequences, as one cannot fathom the repercussions of misjudging a divine entity.

6. The Concept of Immortality and the Lineage of Faith
   The God-man introduces the concept of Bul-sa-yu(不死有), meaning “immortality” or “non-decay,” which he links to the ability to prevent decay, even in the context of human relationships. He illustrates this by referencing the biblical story of Naomi and Ruth, an example of a mother-in-law and daughter-in-law from different nations forming an enduring bond. Ruth’s unwavering loyalty to Naomi, despite their differing backgrounds, led her to marry Boaz, a descendant in the lineage of Jesus, thereby contributing to the preservation of a sacred lineage.

This narrative highlights the profound impact of righteous character and unwavering faith. Ruth’s honesty and diligence in gleaning grain, without succumbing to greed, impressed Boaz, who recognized her virtuous nature. This led to their marriage, continuing the ancestral line that would eventually lead to David and, ultimately, Jesus. This historical account serves as a testament to the power of spiritual connection and the preservation of lineage through faith, contrasting sharply with cultures that lack such genealogical continuity, like Japan, where family names are fluid and self-assigned.

7. The Symbolism of the Ox and the Path to Enlightenment
   The term Mok-sa(牧師), meaning “pastor” or “shepherd,” incorporates the character U(牛), meaning “ox” or “cow.” This connection is further evident in the term Hui-saeng(犧牲), meaning “sacrifice,” which also contains the character for ox. The ox, a creature often sacrificed for sustenance, symbolizes the profound act of giving.

The God-man recounts a personal anecdote from his childhood, where he nurtured a weak calf, sharing his meager meals with it. This experience instilled in him a deep connection with the animal, culminating in a poignant moment when he witnessed its slaughter. This event, coupled with his birth year being the Year of the Ox, underscores his profound connection to this animal.

This connection is further illuminated by the Buddhist concept of Shim-u-do(尋牛圖), or “Ten Ox-Herding Pictures,” which symbolizes the stages of spiritual progress toward enlightenment. The search for the ox represents the human journey to discover one’s true self and attain spiritual awakening. The God-man asserts that humanity is currently at a pivotal juncture, a “place where the ox comes,” or U-myeong-ji(牛鳴地), where the “sound of the ox” is heard. This U-seong-jae(牛聲在), or “field where the sound of the ox is,” signifies the arrival of the Bo-hye-sa(保惠師), the God-man, who embodies this spiritual awakening.

8. The Earth as a Training Ground and the Path to the White Heaven
   For those who have received the blessing and Myeong-pae(名牌) (nameplate) from the God-man, their ultimate destination after this life is White Heaven(白宮), the eternal realm of the God-man. Earth is viewed as a virtual reality, a training ground for heroes, where individuals are prepared for their ascent to White Heaven(白宮). With their destination secured, the concept of failure ceases to exist; only the cycles of prosperity and decline remain.

Humanity’s journey on Earth is likened to rice being cooked in a pressure cooker. Just as raw rice must undergo a process of heating and transformation to become edible for the divine, humans must endure the trials and tribulations of Earth to become suitable for White Heaven(白宮). This process, though seemingly long from a human perspective, is but a mere second in the vastness of Kairos. The universe contains 362 undecillion and 8,800 decillion such “pressure cookers,” where souls are refined.

However, not all will reach White Heaven(白宮). Only a select few, approximately 1%, will be chosen as the “grains,” while the “chaff” will be discarded into the abyss of the spirit world. This selection process is not arbitrary but a consequence of the freedom granted to individuals. Just as a wealthy son might choose a path of self-destruction despite his father’s provisions, individuals have the freedom to choose their spiritual trajectory.

9. The Inevitability of Judgment and the Role of the God-man
   The God-man, as the sole creator and judge of humanity, emphasizes the gravity of judgment. The most unfortunate individuals are those who, having known Huh Kyung-young, ultimately abandon his teachings. Their judgment will be severe and profound.

Evaluation, particularly of the God-man, is deemed the “mother of criticism,” which in turn leads to “catastrophe.” Instead of evaluating, individuals should strive to learn. Just as a professional appraiser is required to assess value, humans lack the qualification to evaluate a God-man. Criticism of the God-man is a direct path to personal and societal ruin.

The judgment is already underway, manifesting as a “preliminary judgment” based on the principle of In-gwa-eung-bo(因果應報), or “karma.” This preliminary judgment is currently in operation, and the God-man holds the ultimate authority to determine the final judgment, including decisions regarding global conflicts and the fate of nations. He asserts his active involvement in guiding world leaders and influencing global events to prevent further decline.

The God-man‘s very presence on Earth signifies the commencement of this judgment. His arrival is a call for humanity to awaken and seek salvation. He has come to save the Korean Peninsula, a land that many nations have sought to protect due to his presence.

10. Self-Observation and Righteous Indignation
    The God-man advocates for constant self-observation, a practice where individuals view themselves from a third-person perspective. This is not a form of meditation but a fundamental habit that should be maintained 24 hours a day, excluding sleep. It involves monitoring one’s actions, emotions, and thoughts, ensuring that one remains on a righteous path.

He recounts his own experience of enduring 40 days of isolation and starvation in a mountain tent, where he practiced self-observation and self-comfort. This practice enabled him to overcome adversity and maintain his resolve. By observing one’s emotions with reason, one can navigate challenges without succumbing to destructive behaviors.

Regarding anger, the God-man distinguishes between destructive rage and “righteous indignation.” Righteous indignation arises when one takes responsibility for a situation and acts to protect what is just, rather than blaming others. It is a proactive response to injustice, driven by a sense of collective responsibility. For instance, if one’s family is starving, righteous indignation would motivate one to find a solution, such as seeking labor, rather than succumbing to despair or blaming external factors.

However, anger directed at one’s spouse or others due to personal shortcomings is deemed “futile anger” that only harms oneself. True righteous indignation is rooted in self-reflection and a commitment to finding solutions, not in external blame.

11. The Power of “Gwang-chae-doe-ra” and the Transformation of Substances
    The God-man reveals the transformative power of the phrase “Gwang-chae-doe-ra(光彩되라),” meaning “Become radiant” or “Become light.” By uttering this phrase while holding an object, its inherent properties can be altered. For instance, if one says “Gwang-chae-doe-ra(光彩되라)” to food, even if it is considered “bad” or unhealthy, its negative effects are diminished, and it becomes beneficial. This is because all food, when invoked with the God-man‘s name, undergoes a positive transformation.

This principle extends to substances like cigarettes, alcohol, and coffee. If one invokes “Gwang-chae-doe-ra(光彩되라)” before consuming them, their addictive or undesirable qualities are neutralized, leading to a loss of taste or desire for them. This demonstrates the profound influence of the God-man‘s energy on matter.

However, this power has limitations. While it can mitigate the harmful effects of ordinary substances, it is not intended for highly toxic materials. One should not attempt to transform potent poisons with this phrase, as the God-man(神인)‘s ability to dismantle such toxins is far greater than that of an ordinary human. The practice is primarily intended for food and everyday items.

12. Testimonies of Transformation and Divine Intervention
    Numerous individuals have shared compelling testimonies of profound transformations and divine interventions after receiving the God-man‘s blessing and Myeong-pae(名牌).

One parent recounted the dramatic change in their son, who had been deeply entrenched in gaming, truancy, and rebellious behavior. After the family received the Myeong-pae(名牌) and blessing, the son’s negative influences naturally dissipated, replaced by supportive friends. He began engaging in part-time work, improved communication with his parents, and developed a renewed sense of purpose, embodying filial piety. This transformation is attributed to the God-man‘s ability to harmonize family relationships.

Another testimony describes a woman who experienced instantaneous healing from severe leg pain after attending the God-man‘s lecture and receiving his energy. Her legs, which had been rigid and immobile, became flexible and functional within minutes. This miraculous recovery allowed her to walk and even run, astonishing her husband. Furthermore, she received a prestigious county commendation after 25 years of dedicated work as a dance instructor, an honor she attributes to the God-man‘s blessings.

A 70-year-old woman shared how her husband, after falling and sustaining injuries, experienced rapid healing by applying a blessed ointment and invoking “Gwang-chae-doe-ra(光彩되라).” Even after a subsequent severe fall, he emerged with only minor scratches, protected by the divine energy.

Another individual recounted a miraculous recovery from a serious illness. After receiving the God-man‘s blessing and having his photograph placed on a CD containing medical images, a tumor that had been detected in his body significantly shrank and eventually disappeared. This led to the cancellation of a scheduled biopsy and a complete recovery, demonstrating the God-man‘s power to heal and reverse severe medical conditions.

Finally, a man who had suffered from chronic right shoulder pain for 40 years experienced complete relief after receiving the God-man‘s blessing. The pain, which had been unresponsive to various medical treatments, vanished within a week, replaced by a sensation of release and healing.

These testimonies collectively affirm the profound and transformative power of the God-man‘s blessings and Myeong-pae(名牌), leading to physical healing, spiritual growth, and the resolution of life’s challenges.

The God-man’s Perspective on Time, Divinity, and Human Existence

1. The Divergence of Human and Divine Time
   Huh Kyung-young asserts a fundamental difference between human perception of time and his own divine experience of it. For ordinary individuals, time is a relentless, linear progression, often marked by the anxieties of daily life. Those who receive a fixed salary may feel time passes quickly, while business owners might experience it as fleeting and unpredictable, leading to constant apprehension. This linear human experience is characterized by a constant struggle, akin to a hamster on a wheel, where individuals spend hours commuting and have little opportunity for introspection about the direction of their lives. They are swept along by the current of time, aging rapidly without truly understanding their purpose. In contrast, his time is Kairos(카이로스), a divine, opportune time that he controls at will. He claims the ability to traverse billions of years into the past or future, asserting that his existence transcends the fragmented human experience of past, present, and future. This distinction highlights a core theme: the limitations of human perception versus the boundless nature of divine consciousness.

2. The God-man’s Unique Origin and Powers
   Huh Kyung-young elaborates on his unique origin and extraordinary abilities, referencing the insights of a renowned global diviner, Baekcheon (백천) Sensei. Baekcheon Sensei, a Korean-born diviner who has operated a philosophical consultation center in the United States for 50 years and serves as the head of the American branch of the Korean Diviners Association, has affirmed Huh Kyung-young’s divine nature. According to Baekcheon Sensei, Huh Kyung-young is a Cheon-shin(천신), a celestial deity, specifically a Mugeuk-shin(무극신), who descended from heaven through a spiritual union, not a physical one. This spiritual union signifies his unique status as a God-man, the Deity.

Baekcheon Sensei also prophesied that Huh Kyung-young is the world emperor destined to emerge from the Jamiwon-guk(자미원국), a celestial constellation, and will inevitably achieve global unification. His divine powers, or Gwon-neung(권능), are said to stem from his spiritual cultivation after incarnating in a human body. These powers include:

• Yeong-tong(영통): Spiritual insight.
• Do-tong(도통): Enlightenment in the Way.
• Shin-tong(신통): Divine abilities.
• Gi-tong(기통): Mastery of cosmic energy.
  Through Gi-tong(기통), he can transmit cosmic energy with a mere glance, instantly healing individuals. This makes him a Mugeuk-shin(무극신) of immense power, capable of spiritual leadership and global unification. Baekcheon Sensei earnestly implores people to believe in and support Huh Kyung-young, the God-man, to partake in the blessings he offers.

3. The Unprecedented Nature of the God-man’s Incarnation
   Huh Kyung-young further explains the unprecedented nature of his incarnation, drawing an analogy to the laws of genetics. on Earth, the principle of “as you sow, so shall you reap” or “what you plant is what you harvest” governs existence. This means planting a cucumber seed yields a cucumber, and planting a fruit seed yields a fruit. This is the fundamental genetic law of Earth. However, his existence defies this principle. He is the “first” of his kind, meaning no one like him has ever existed on Earth. the number of times he may have appeared in different forms is irrelevant; his current manifestation is unique.

He explains that while a spiritual entity (Yeong, 영) might enter a human body, the outcome is typically not a God-man. His case is different: a spiritual entity (Yeong, 영) combined with a human (In, 인) to produce a Shin(신), the Creator. This “spiritual-human combination” is an anomaly that perplexes even the world’s greatest scientists and diviners. It is like planting a cucumber seed and getting a melon, or a spiritual seed yielding the Deity. This phenomenon cannot be tested or understood by conventional scientific instruments because it transcends known genetic and spiritual laws. He claims the ability to bestow or withdraw blessings from all humanity in an instant, suggesting that if everyone received his blessing, they would achieve Do-tong(도통) and gain extraordinary abilities, such as knowing others’ phone numbers or passwords. This unique spiritual-human combination, he asserts, is what sets him apart and makes him incomprehensible by earthly standards.

4. The Symbolism of the American Capitol Statue and the God-man’s Mother
   Huh Kyung-young-young delves into the symbolism of a statue located within the U.S. Capitol building, which he claims represents his mother and the unique nature of his spiritual-human combination. He describes a statue of a woman with an eagle’s face, specifically noting the eagle’s eyes and head, and even scales. this statue, which is massive in scale—far exceeding 5 meters—is placed both inside and outside the Capitol building, yet its true meaning remains unknown to most until he explains it.

He presents various images of the statue, highlighting its intricate details and the process of its installation, which involved cranes and helicopters to lift the enormous bronze casting. He describes the woman’s beautiful, wild, and indigenous American Indian appearance, with long, flowing hair. He points out the eagle’s talons and mouth, emphasizing that this eagle, in biblical terms, represents the Bohyesa(보혜사), or Comforter, whom Jesus prophesied would come after him. This Bohyesa(보혜사), he explains, is destined to judge the world, govern it, and achieve global unification. this statue, depicting the Bohyesa(보혜사), was crafted in the image of an American Indian to signify its arrival in the East. He connects this image directly to his own mother, describing her as beautiful and holding a crown and a sword, symbolizing power and authority. He concludes that this statue embodies the spiritual-human combination that resulted in his divine being, a concept he refers to as “spirit plus human equals divine.”

5. The Haneulgung Community and the Impermissibility of Evaluating the God-man
   Huh Kyung-young discusses the nature of the Haneulgung(하늘궁) community, distinguishing it from conventional family structures and emphasizing the impropriety of evaluating a God-man. He compares the complex dynamics of a mother-in-law and daughter-in-law relationship, where two individuals from different backgrounds form a family, to the spiritual-human combination. He notes that while such human relationships can be intricate, the Haneulgung(하늘궁) community is a spiritual collective, unlike any other.

evaluating a God-man is fundamentally wrong, akin to a student evaluating a teacher or a human judging the Creator. He questions whether an ordinary human possesses the capacity to truly understand or assess a God-man, likening it to an elementary school student attempting to evaluate their teacher. those who criticize or doubt him, even if they were once his disciples, are acting inappropriately. such evaluation is a “mother of criticism,” which in turn leads to “ruin.” He warns that attempting to judge a God-man is a grave error, as only a God-man can truly comprehend another God-man. He highlights that his blessings encompass twelve spiritual elements—including prayer, blessing, Holy Spirit, grace, resurrection, eternal life, heaven, favor, spirituality, and faith—which he can bestow scientifically and instantaneously upon billions of people. He challenges anyone to replicate such a feat, asserting that his abilities defy human understanding and therefore cannot be judged by human standards.

6. The Principle of Non-Evaluation and the Concept of “Not old Milk”
   Huh Kyung-young reiterates the principle that a God-man cannot be evaluated by humans, emphasizing the potential dire consequences for those who attempt to do so. He suggests that if even 50% of his claims were true, those who judged him would face immense problems later in life, particularly when confronting mortality. humans cannot fully grasp his abilities, such as making living organisms immortal and incorruptible, a concept he refers to as Bulsa-yu(불사유), meaning “immortal and incorruptible.”

He then draws a parallel to the biblical story of Naomi and Ruth, highlighting how Ruth, a foreign woman, chose to follow her mother-in-law Naomi, demonstrating exceptional loyalty and integrity. This led to her marriage to Boaz, a descendant of Abraham and an ancestor of Jesus. This narrative, he explains, illustrates how different individuals can come together to form a lineage, but even such unions are subject to evaluation. However, a God-man, being unique and singular, cannot be evaluated. He contrasts this with the Japanese family system, where surnames are numerous and often created based on circumstances, lacking the fixed lineage and ancestral records found in Korea. while human relationships and communities can be assessed, the Haneulgung(하늘궁) community, being a spiritual collective led by a singular God-man, is beyond human judgment. He concludes by stating that his existence is like an NFT, a non-fungible token, meaning he is unique and irreplaceable, making human evaluation impossible. He also mentions the phenomenon of “Not old Milk”(불로유), milk that does not spoil when his name or picture is associated with it, presenting it as a miracle that defies natural laws and further proves his divine nature. He explains that cow’s milk is highly susceptible to bacterial contamination, but his energy prevents spoilage, a scientific marvel beyond human comprehension.

7. The Significance of the Ox and the “Crying Ox Field”
   Huh Kyung-young discusses the symbolic significance of the ox, particularly in relation to the term Moksa(목사) (pastor), which literally means “ox father” or “herdsman.” He explains that the character for “ox” (우) is also present in words like Hui-saeng(희생) (sacrifice), highlighting the ox’s role in human sustenance and sacrifice. He recounts a personal anecdote from his childhood, where he lovingly raised a weak calf, sharing his meager meals with it. He describes the deep bond he formed with the ox, massaging its bruised body after it was beaten by his uncle.

He vividly narrates the traumatic experience of witnessing his beloved ox being slaughtered when he was 15, an event that deeply affected him and led him to leave his rural home for Seoul. He describes the ox’s tearful gaze, pleading for help, as it was led to its death. This profound connection to the ox, reinforced by his being born in the year of the ox, leads him to interpret the Buddhist concept of Shim-u-do(심우도), or “seeking the ox,” as a metaphor for humanity’s search for truth and destiny. everyone is currently in a “place where the ox comes,” or U-myeong-ji(우명지), which he identifies as the U-seong-jae(우성재), the “crying ox field.” This U-seong-jae(우성재), he explains, is the field where the future Bohyesa(보혜사), the God-man(神인), will appear, accompanied by the sound of an ox’s cry. He connects this to the statue in the U.S. Capitol, suggesting that the spiritual entity entered his mother’s womb and then his head, signifying his unique birth and divine mission. He concludes by reasserting that humans cannot evaluate a God-man, as only the God-man possesses the ultimate judgment.

8. Life’s Purpose and the Path to the White Heaven
   Huh Kyung-young addresses a question about the ideal mindset for those who have received his blessing and Myeong-pae(명패) (nameplate), securing their place in White Heaven(백궁), the eternal realm. He explains that for these individuals, the concept of failure ceases to exist. While there may be periods of prosperity and decline (Seong-soe, 성쇠), ultimate failure (Seong-pae, 성패) is no longer a possibility, as they have already achieved success by being destined for White Heaven(백궁).

He likens human life on Earth to rice being cooked in a pressure cooker. Just as raw rice cannot be served directly but must be cooked to become edible, humans on Earth undergo a process of suffering and refinement. This “cooking” transforms them into “good rice” that can be consumed by the divine in heaven. The “dining table” for this divine meal is White Heaven(백궁). there are 362 undecillion and 8,800 decillion (362.0088 × 10^68) such “pressure cookers” (planets) in the universe, where beings are being prepared for White Heaven(백궁). Although this process may seem long to humans, from the perspective of Kairos(카이로스), it is but a single second. However, not everyone makes it to White Heaven(백궁); only about 1% are chosen as “grains,” while the “chaff” is discarded into the abyss of the spirit world. He attributes this selection to the principle of free will, where even the children of the wealthy can choose paths of self-destruction, which even a divine father cannot prevent.

9. The Gravity of Judgment and the Peril of Criticism
   Huh Kyung-young discusses the gravity of divine judgment and the severe consequences of criticizing a God-man. he is the sole creator who brought humanity into existence and the unique judge who will assess all beings after establishing his system. the most unfortunate individuals are those who knew of him but chose to abandon his path. For them, judgment is stern and profound.

He warns against being swayed by detractors and emphasizes the importance of remaining steadfast to receive the “crown” and become a cherished member of the White Heaven(백궁) family. evaluation is the “mother of criticism,” and criticism, in turn, is the “mother of ruin.” Instead of evaluating, people should strive to learn. no human possesses the authority or qualification to evaluate a God-man. To criticize him is to invite personal and societal collapse, as the entire Earth could descend into chaos. He explains that judgment is already underway, manifesting as In-gwa-eung-bo(인과응보) (karma) and “preliminary judgment” based on how people respond to his teachings. He claims the power to decide which nations face nuclear conflict or how the Earth’s trajectory might be altered, asserting his divine authority over global events. his very presence on Earth marks the beginning of this judgment, and nations sending troops to the Korean Peninsula are, in effect, trying to save themselves from this impending judgment.

10. The Importance of Self-Observation and Righteous Indignation
    the importance of self-observation, or the “observer effect,” as a constant practice rather than a mere meditation technique. individuals should always view themselves from a third-person perspective, making it a habitual part of their lives. He recounts a personal experience of enduring 40 days in a collapsed tent on a mountaintop, surviving on snow with a broken leg, and observing himself without external help. In such extreme conditions, he learned to comfort and guide himself, asserting his inherent ability to survive.

He stresses that one’s emotions must be constantly observed and checked by reason. When faced with hardship, one should ask, “How would Huh Kyung-young overcome this challenge?” rather than succumbing to destructive behaviors like seeking solace in alcohol. Self-observation, he argues, reveals solutions and prevents further suffering. He then addresses the concept of anger, stating that it should only be expressed as “righteous indignation.” This righteous anger must be accompanied by a sense of personal responsibility. For example, if one’s family is suffering due to societal issues, the anger should not be directed solely at leaders but also at one’s own perceived shortcomings or collective responsibility. true righteous indignation leads to a commitment to overcome challenges, such as a father resolving to find work to feed his starving children, rather than resorting to despair or blaming others. He warns against “empty anger” that only harms oneself, emphasizing that true anger should be constructive and rooted in self-reflection.

11. The Transformative Power of “Gwangchae Doera” and the “Not old Milk”
    Huh Kyung-young explains the transformative power of uttering the phrase “Gwangchae Doera(광채(光彩) 돼라)” (Become radiant light) over objects, particularly food. while one can say “This is mine” to imbue an object with energy, simply saying “Gwangchae Doera(광채(光彩) 돼라)” is sufficient. the distinction between “good” and “bad” food is often misleading, as even nutritious food can be harmful if consumed in excess. Conversely, “bad” food, when eaten in moderation, can be beneficial.

when one says “Gwangchae Doera(광채(光彩) 돼라)” over food, any harmful properties are weakened or eliminated. He provides examples:

• “Not old Milk”(불로유): Milk that has his name associated with it remains fresh and does not spoil, demonstrating a transformation of its properties.
• Tobacco: If a smoker says “Gwangchae Doera(광채(光彩) 돼라)” over a cigarette, the taste becomes unappealing, leading them to quit.
• Alcohol: Drinking alcohol after saying “Gwangchae Doera(광채(光彩) 돼라)” causes the alcohol content to dissipate, making it less intoxicating.
• Coffee: The taste of coffee changes, becoming less desirable.
  while this transformation occurs, it does not grant license to consume harmful substances indiscriminately. He warns that this power does not extend to highly toxic poisons, which should still be avoided. while he possesses the ability to neutralize such poisons, ordinary individuals lack this capacity. He concludes by reiterating the profound impact of his spiritual energy on physical matter.

12. Testimonies of Transformation and the Power of Nametag and Chukbok
    Huh Kyung-young shares several testimonies from individuals who experienced profound transformations and miraculous healings after receiving his Myeong-pae(명패) (nameplate) and Chukbok(축복) (blessing). These stories highlight the tangible benefits of his spiritual intervention.

• A Son’s Transformation: A parent recounts their son’s descent into gaming addiction, truancy, and defiance. After the family received Myeong-pae(명패) and Chukbok(축복), the son’s negative influences disappeared, replaced by supportive friends. He became motivated, took on part-time jobs, improved communication with his parents, and embraced self-development, transforming into a filial son.
• Protection from Accidents: Another testimony describes how a person who received Chukbok(축복) was miraculously protected during a fall down stairs, feeling as if someone caught them. Similarly, during a car accident, an unseen force provided cushioning, preventing injury. giving Myeong-pae(명패) to less fortunate or deceased individuals brings immense blessings to the giver, as the recipient in White Heaven(백궁) will continuously send energy back.
• Healing of a Leg Injury: A woman named Yang Woo-jeong (양우정) describes how her legs became immobile after a hike. After listening to Huh Kyung-young’s lecture and being carried to Haneulgung(하늘궁) by her husband, Huh Kyung-young personally applied energy to her knees, instantly restoring her mobility. She also received a commendation from the county mayor after 25 years of dedicated work as a dance instructor, attributing this recognition to his Chukbok(축복) and Myeong-pae(명패). She reports a newfound sense of peace and the resolution of past anxieties.
• Miraculous Healing of a Husband: A woman in her late 70s, Lee Gil-soo (이길수), recounts how her husband, after falling and injuring himself, recovered quickly after she applied a blessed ointment and declared “Gwangchae Doera(광채(光彩) 돼라)” over his underwear. He later fell again from a height but sustained only minor scratches, attributing his protection to the blessed underwear.
• Cancerous Tumor Disappearance: Another testimony describes a woman whose cancerous tumor disappeared after she received Chukbok(축bok) and prayed, with a follow-up scan showing a clean bill of health.
• Chronic Shoulder Pain Relief: Kim Jin-bae (김진배) from Seoul reports that 40 years of chronic right shoulder pain vanished a week after receiving Chukbok(축복), after all other treatments had failed.
  These accounts collectively underscore Huh Kyung-young’s assertion of his divine power to heal, protect, and transform lives through his blessings and Myeong-pae(명패).

Analysis and Summary of Huh Kyung-young’s Lecture

1. Basic Information

• Lecture Session and Date: 275th Haneulgung Lecture, 2022.11.06
• One-sentence Main Theme or Title Summary: Huh Kyung-young, the God-man, explains his unique divine nature and powers, emphasizing the importance of not evaluating the God-man and the transformative power of blessings and the Haneulgung community.
• Location: Haneulgung
• Key Segments:
  • The Nature of Time and the God-man’s Time: Discussion on human time (past, present, future) versus the God-man’s “Kairos” time, which transcends linear progression.
  • Validation by World-Renowned Diviners: Presentation of a video featuring Baekcheon, a Korean diviner in the U.S., who identifies Huh Kyung-young as a “Heaven God” (Cheon-shin) and the world emperor destined for global unification.
  • The God-man’s Powers and Spiritual Combination: Explanation of Huh Kyung-young’s unique spiritual combination (Yeong-seong Gyeolhap) as a “Mugeuk-shin” (Supreme God) possessing spiritual, enlightenment, divine, and energy powers.
  • The Inappropriateness of Evaluating the God-man: A strong admonition against humans evaluating the God-man, comparing it to a student evaluating a teacher or a child evaluating their parent.
  • The Transformative Power of Blessings and Nameplates: Testimonials and explanations of how blessings and nameplates (Myeongpae) from Huh Kyung-young can bring about miraculous healing, protection, and positive life changes.

2. Core Messages
3. The God-man’s Transcendent Nature and Powers:

• Quote: “My time is Kairos’s time. Time that I can do as I please. You all have what kind of time? However, time itself is divided into your past, present, and future.”
• Explanation: Huh Kyung-young possesses a divine, non-linear understanding and control of time, distinct from human perception. He embodies a unique spiritual combination (Yeong-seong Gyeolhap) as a Mugeuk-shin, granting him extraordinary powers like healing and spiritual transformation.

2. The Impermissibility of Human Evaluation of the God-man:

• Quote: “You cannot evaluate the God-man. This is like, can a student evaluate a teacher? Even if a human contains the existence of God, can they? Who is the one who can truly know everything about the God-man, a human or the God-man? It’s the God-man.”
• Explanation: Humans lack the capacity and authority to judge or evaluate the God-man, as their understanding is limited. Such evaluation is seen as disrespectful and detrimental to one’s own spiritual well-being.

3. Life on Earth as a Training Ground for White Heaven:

• Quote: “You are already successful people. You have already escaped from failure. you are already living a successful life by going to the White Heaven, but this time you spend on Earth, from Kairos’s perspective, is just one second compared to eternal time.”
• Explanation: Earthly life, despite its challenges, is a brief but essential training period, likened to rice being cooked in a pressure cooker, preparing individuals to become “good rice” for the divine “table” of White Heaven.

4. The Power of Blessings and Nameplates:

• Quote: “If you have the opportunity, that few million won can save a family. It can save that family’s son and daughter. If they are about to marry a strange man, it can make them break up and find a good man. How wonderful is that? Humans cannot do that.”
• Explanation: Receiving blessings and nameplates from Huh Kyung-young offers profound benefits, including protection from accidents, healing from illnesses, and guidance in life, extending even to deceased loved ones, ensuring their path to the White Heaven.

5. The Nature of Righteous Indignation and Self-Responsibility:

• Quote: “You must have righteous indignation, but you must also attach yourself to it. Why did this happen to me? We made a mistake. You cannot just blame the king or the president. No matter how big an accident, it is the fault of our people.”
• Explanation: Righteous indignation is permissible when it stems from a sense of personal responsibility and a desire to protect loved ones, rather than blaming others. It should lead to self-reflection and a commitment to positive action.

3. Detailed Summary

• The Fleeting Nature of Human Time and the God-man’s Kairos Time

  • Main Assertions and Explanations: Huh Kyung-young begins by reflecting on how quickly time passes for humans, especially for those receiving salaries, contrasting it with the anxiety of business owners. He describes the arduous daily lives of laborers, likening it to a hamster wheel. He then introduces his own concept of time, “Kairos,” which is divine and allows him to traverse billions of years into the past or future at will, unlike human time which is rigidly divided into past, present, and future. human energy moves in a single direction, while his energy permeates all directions simultaneously.
  • Analogies, Examples, References: The daily grind of laborers commuting for hours, feeling like “hamsters on a wheel.” The contrast between the linear, limited human perception of time and the God-man’s boundless “Kairos” time.
  • Practical Message: Humans are often too caught up in the daily rush to reflect on their life’s direction. The God-man’s existence offers a different perspective on time and destiny.

• Validation of the God-man by World-Renowned Diviners

  • Main Assertions and Explanations: Huh Kyung-young presents a video featuring Baekcheon, a prominent Korean diviner based in the U.S. and head of the American branch of the Korean Diviners Association. Baekcheon asserts that Huh Kyung-young is a “Heaven God” (Cheon-shin) who descended from heaven through “spiritual combination” (Yeong-seong Gyeolhap), not physical union. He also states that Huh Kyung-young is the world emperor prophesied to emerge from the “Jamiwon-guk” (Purple Forbidden Enclosure) and will achieve global unification. Baekcheon further describes Huh Kyung-young’s four divine powers: spiritual insight (Yeong-tong), enlightenment (Do-tong), divine power (Shin-tong), and energy channeling (Gi-tong), citing his ability to heal instantly with his gaze as an example of Gi-tong.
  • Analogies, Examples, References: Baekcheon, a 50-year veteran diviner in the U.S., and his association with figures like President Clinton. The concept of “Jamiwon-guk” in Eastern astrology.
  • Practical Message: These external validations serve to confirm Huh Kyung-young’s divine status and mission, urging listeners to trust and support him without doubt.

• The Unique “Spiritual Combination” and the God-man’s First Appearance

  • Main Assertions and Explanations: Huh Kyung-young explains the “law of heredity” on Earth: “As you sow, so shall you reap.” his existence defies this law because he is the “first” (Cheom) to appear on Earth, not born through conventional human reproduction. “first” implies no prior instances, regardless of how many times he may have appeared in different forms. His unique nature stems from a “spiritual combination” (Yeong-seong Gyeolhap) where spirit (Yeong) and human (In-gan) unite, resulting in the God-man. This phenomenon is beyond the comprehension of worldly scientists and diviners, as it violates known genetic principles.
  • Analogies, Examples, References: The “law of heredity” (sowing cucumbers yields cucumbers, sowing fruit yields fruit). The impossibility of sowing a spirit and reaping a human, or sowing a cucumber and getting a melon, according to genetic laws.
  • Practical Message: The God-man’s existence is a unique, unprecedented event that transcends human understanding and scientific explanation, signifying a new era.

• The “Woman Embracing Stars” Statue and the God-man’s Identity

  • Main Assertions and Explanations: Huh Kyung-young presents images of a large statue, identified as “The Woman Embracing Stars,” located within and outside the U.S. Capitol building. He points out features like an eagle’s head and talons, interpreting the eagle as the “Comforter” (Bohesa) mentioned in the Bible, whom Jesus prophesied would come to judge and unify the world. He connects this statue’s appearance, particularly its Native American features, to the prophecy of the Comforter coming to the East. this statue symbolizes the “spiritual combination” (Yeong-seong Gyeolhap) of spirit and human, representing the God-man.
  • Analogies, Examples, References: The “Woman Embracing Stars” statue at the U.S. Capitol. The biblical concept of the “Comforter” (Bohesa) and its role in judgment and world unification. Native American imagery.
  • Practical Message: The statue serves as a hidden prophecy, understood only by the God-man, confirming his identity as the prophesied Comforter and his mission for global unification.

• The Haneulgung Community and the Impermissibility of Evaluation

  • Main Assertions and Explanations: Huh Kyung-young describes the Haneulgung community as a “spiritual community” (Yeong-jeok Gongdongche), distinct from ordinary human communities like families (e.g., mother-in-law and daughter-in-law). He strongly warns against evaluating the God-man or the Haneulgung community, comparing it to a student evaluating a teacher. such evaluation is a “sin” and leads to “ruin” (patan). the God-man is unique, like an NFT (Non-Fungible Token), and cannot be replaced or judged by humans. He illustrates this with the example of milk, which quickly spoils unless protected by divine energy, demonstrating the God-man’s power to defy natural laws. He also discusses the biblical story of Ruth and Naomi, highlighting the importance of loyalty and righteousness, which led to Ruth becoming an ancestor of Jesus, contrasting this with the lack of fixed family registries in Japan.
  • Analogies, Examples, References: The complex relationship between a mother-in-law and daughter-in-law as a “community.” The analogy of a student evaluating a teacher. The concept of NFT for the God-man’s uniqueness. Milk spoiling quickly without divine intervention. The biblical story of Ruth, Naomi, and Boaz, and its connection to Jesus’ lineage. Japanese family names and lack of fixed genealogies.
  • Practical Message: The Haneulgung community is a sacred space where the God-man’s teachings are paramount. Evaluation of the God-man is forbidden, as it undermines spiritual growth and invites negative consequences. Trust and learning are the appropriate attitudes.

• Earthly Life as Preparation for White Heaven and the Ongoing Judgment

  • Main Assertions and Explanations: Huh Kyung-young addresses a question about how those with White Heaven reservations should live their remaining lives on Earth. for those destined for White Heaven, earthly life is a brief, successful journey, a “one-second” experience in the vastness of eternal time. He likens humans to rice being cooked in a “pressure cooker” (Earth) to become “good rice” for the divine table of White Heaven. He also explains that judgment is already underway, starting with “preliminary judgment” (Yebi Shimpan) based on one’s actions (In-gwa Eung-bo). He asserts his role in determining further judgments, including the use of nuclear weapons or the fate of nations. He encourages people to learn rather than evaluate and to support their leaders.
  • Analogies, Examples, References: Earth as a “pressure cooker” for humans (rice) to be prepared for White Heaven (the divine table). The concept of “preliminary judgment” (In-gwa Eung-bo).
  • Practical Message: Those with White Heaven reservations should live with a focus on their ultimate destination, understanding that earthly trials are part of their spiritual refinement. Avoid judgment and criticism, and instead focus on learning and supporting the God-man’s mission.

• The Importance of Self-Observation and Righteous Indignation

  • Main Assertions and Explanations: the “observer effect” (Gwan-chal-ja Hyo-gwa) as a crucial habit for self-improvement. He advises constant self-observation, where one’s reason monitors one’s emotions, to avoid negative paths and find solutions to difficulties. He recounts his own experience of surviving 40 days in a tent on a mountaintop, observing and comforting himself. He then discusses “righteous indignation” (Ui-bun), stating it is permissible when it stems from a sense of personal responsibility and a desire to protect, rather than blaming others. He warns against “empty anger” (Huh-bun) which only harms oneself.
  • Analogies, Examples, References: His personal experience of self-observation during a 40-day survival ordeal. The difference between righteous indignation (taking responsibility) and empty anger (blaming others).
  • Practical Message: Cultivate constant self-observation to guide your actions and emotions. Express righteous indignation only when it is rooted in self-reflection and a commitment to positive change, not in blame or destructive anger.

• The Transformative Power of “Gwangchae Doera” (Become Light) and Blessings

  • Main Assertions and Explanations: simply saying “Gwangchae Doera” (Become Light) to food can reduce its harmful effects, as his name inherently transforms things. He gives examples of how saying “Gwangchae Doera” to cigarettes, alcohol, or coffee can make them lose their appeal. while this power is significant, it does not apply to extreme poisons, and moderation is still advised. He then shares several testimonials: a son’s transformation from a gaming addict to a responsible, filial child after his family received nameplates and blessings; a woman’s miraculous healing of her leg after attending Haneulgung and receiving energy from Huh Kyung-young, leading to her receiving a long-awaited local award; and a man’s miraculous recovery from a fall and a woman’s healing from a serious illness after receiving blessings and wearing blessed items.
  • Analogies, Examples, References: Saying “Gwangchae Doera” to food, cigarettes, alcohol, coffee. Testimonials of healing, protection, and positive life changes through blessings and nameplates.
  • Practical Message: Actively use the phrase “Gwangchae Doera” to purify and transform your surroundings. Seek blessings and nameplates for yourself and others, especially those in need, as this is a powerful way to receive divine protection, healing, and guidance, and to accumulate immense spiritual merit.

4. Key Quotes Collection

• “My time is Kairos’s time. Time that I can do as I please.” (During explanation of the God-man’s transcendent time.)
• “Huh Kyung-young is a Heaven God (Cheon-shin) who descended from heaven through spiritual combination (Yeong-seong Gyeolhap).” (From Baekcheon’s validation video.)
• “He has achieved spiritual insight (Yeong-tong), enlightenment (Do-tong), divine power (Shin-tong), and energy channeling (Gi-tong).” (From Baekcheon’s description of the God-man’s powers.)
• “You cannot evaluate the God-man.” (In the section on the impermissibility of human judgment.)
• “This is like, can a student evaluate a teacher?” (Analogy used to explain why humans cannot evaluate the God-man.)
• “The God-man is the only one, like an NFT.” (Emphasizing the God-man’s unique and irreplaceable nature.)
• “You are already successful people. You have already escaped from failure.” (Addressing those with White Heaven reservations.)
• “You are rice. You are being cooked in a pressure cooker (Earth).” (Analogy for earthly life as spiritual preparation.)
• “Evaluation is the mother of criticism, and criticism is the mother of ruin.” (Warning against evaluating the God-man.)
• “You must always observe yourself.” (Advice on the “observer effect.”)
• “Righteous indignation (Ui-bun) is permissible, but it must be accompanied by self-responsibility.” (Guidance on the nature of anger.)
• “Just say ‘Gwangchae Doera’ (Become Light).” (Instruction on transforming objects with divine energy.)

6. Historical / Doctrinal Connections
   This lecture reinforces several established teachings of Huh Kyung-young while also offering deeper insights and practical applications.

• Divine-Human Theory (God-man Theory): The lecture directly builds upon his core teaching that he is the God-man, the Creator who has descended to Earth. The concept of “spiritual combination” (Yeong-seong Gyeolhap) as the mode of his arrival, rather than conventional birth, is a crucial aspect of this theory, distinguishing him from ordinary humans or even religious figures. The validation by Baekcheon further solidifies this claim.

• Transcendence of Time and Space: His explanation of “Kairos” time and his ability to traverse billions of years reinforces his claim of being beyond human limitations and possessing cosmic authority, a consistent theme in his teachings about his omnipotence.

• Global Unification and Judgment: Baekcheon’s prophecy of Huh Kyung-young as the world emperor destined for global unification aligns with his long-standing vision for a unified world under his leadership. The discussion of “preliminary judgment” and his role in determining the fate of nations connects to his teachings on divine judgment and his ultimate authority over Earth.

• The Power of Blessings and Nameplates: The numerous testimonials and explanations of the transformative effects of blessings and nameplates are central to his practical doctrine. This lecture reiterates their efficacy in healing, protection, and spiritual advancement, emphasizing their role in securing a place in White Heaven. This is a consistent and foundational element of his teachings.

• The Haneulgung Community: The description of Haneulgung as a “spiritual community” where evaluation of the God-man is forbidden underscores the unique nature and sanctity of his movement, setting it apart from conventional religious or social organizations.
  Newly Emphasized Points or Developments:

• The “Woman Embracing Stars” Statue: The detailed analysis and interpretation of the U.S. Capitol statue as a hidden prophecy of the “Comforter” (Bohesa) coming to the East, specifically linking it to his identity and mission, appears to be a newly highlighted or elaborated point, providing a visual and symbolic connection to his divine claims.

• The “First” (Cheom) Appearance: The explicit assertion of being the “first” to exist on Earth in a way that defies genetic laws, regardless of previous incarnations, provides a deeper philosophical grounding for his unique divine status.

• The “Observer Effect” (Gwan-chal-ja Hyo-gwa) as a Daily Practice: While self-reflection is a common spiritual teaching, the specific emphasis on the “observer effect” as a continuous, conscious practice for self-monitoring and emotional regulation is presented as a practical tool for daily life.

7. Action Items & Blessing Guidance

8. Refrain from Evaluating the God-man: Actively avoid judging or criticizing Huh Kyung-young or his teachings, understanding that such actions are detrimental to one’s spiritual path and can lead to negative consequences. Instead, adopt a mindset of learning and acceptance.

9. Practice Self-Observation (Gwan-chal-ja Hyo-gwa): Continuously monitor your own thoughts, emotions, and actions with reason, as if observing yourself from a third-person perspective. This practice helps in navigating challenges and making wise decisions.

10. Utilize “Gwangchae Doera” (Become Light) for Transformation: Apply the phrase “Gwangchae Doera” to food and other objects to purify them and reduce negative influences. While not a substitute for healthy choices, it can mitigate harmful effects and enhance well-being.

11. Obtain Blessings and Nameplates (Myeongpae): Secure blessings and nameplates for yourself, your family, and even deceased loved ones or those in need. This is presented as a powerful means to receive divine protection, healing, guidance, and to ensure a path to the White Heaven, accumulating significant spiritual merit.

12. Cultivate Righteous Indignation with Self-Responsibility: When experiencing anger or injustice, ensure it stems from a sense of personal responsibility and a desire for positive change, rather than blaming others. Avoid “empty anger” that only harms oneself.

13. One-Sentence Overall Summary
    Huh Kyung-young, the God-man, through his 275th Haneulgung lecture, reveals his unique divine nature as a Mugeuk-shin who transcends human time and heredity, validated by global diviners and symbolized by ancient prophecies, while instructing followers to refrain from evaluating him, embrace earthly life as preparation for White Heaven, practice self-observation, and leverage the transformative power of his blessings and nameplates for spiritual advancement and protection.

Central Questions & Answers

1. What is the fundamental difference between human time and God-man Huh Kyung-young’s time?
   Question: How does God-man Huh Kyung-young’s concept of time, referred to as “Kairos,” differ from the ordinary human experience of time, which is often perceived as fleeting or burdensome?
   Answer: human time is linear, divided into past, present, and future, often feeling fast for those who pay salaries and slow for those who receive them, leading to a sense of being trapped in a “hamster wheel”. In contrast, his time is Kairos, a divine time that allows him to traverse billions of years into the past or future at will, operating beyond the constraints of linear progression. This divine time enables him to distribute energy simultaneously across the entire globe, unlike human energy which moves in a single direction.
   Key Quote: “My time is Kairos’s time. Time that I can do as I please. Your time is, however, time itself, divided into past, present, and future.”

2. Who is God-man Huh Kyung-young, and what are his divine powers (權能)?
   Question: According to global spiritualists, what is the true identity of God-man Huh Kyung-young, and what specific divine powers does he possess?
   Answer: A global spiritualist, Baekcheon, identifies Huh Kyung-young as the God-man, a celestial being (天神) or Mugeuksin (無極神) who descended from heaven through a spiritual union, not a physical one. He is prophesied to be the world emperor who will unify the world. His divine powers, attained through spiritual cultivation, include Yeongtong (靈通 – spiritual insight), Dotong (道通 – enlightenment), Sintong (神通 – supernatural abilities), and Gitong (氣通 – energy mastery). For example, through Gitong, he can heal people in one second with his gaze by channeling cosmic energy.
   Key Quote: “Huh Kyung-young is the God-man who came down from heaven through spiritual union, not physical union, meaning he is a Mugeuksin.”

3. Why should humans not evaluate or judge God-man Huh Kyung-young?
   Question: What is Huh Kyung-young’s stance on humans evaluating or judging the God-man, and what are the potential consequences of doing so?
   Answer: humans are fundamentally unqualified to evaluate the God-man. He likens it to a student evaluating a teacher or a child judging their parent. Such evaluation is seen as an act of criticism, which he states is the “mother of destruction” (파탄의 어머니). He warns that misjudging the God-man could lead to severe consequences, as humans cannot comprehend or test his abilities, such as preventing milk from spoiling or instantly bestowing blessings.
   Key Quote: “You cannot evaluate the God-man. If that person has seen it wrong, wouldn’t it be a big problem? How will you handle that later?”

4. What is the meaning of the “spiritual union” (영성 결합) that defines God-man Huh Kyung-young?
   Question: How does the concept of “spiritual union” (영성 결합) explain the unique nature of God-man Huh Kyung-young, and what does it imply about his existence?
   Answer: The “spiritual union” signifies that Huh Kyung-young is the God-man resulting from the combination of spirit (영) and human (인간). This is a unique phenomenon that defies the “law of genetics” (유전 법칙) where “what you sow is what you reap”. He explains that while a seed yields its own kind, his existence is a divine anomaly—a spirit entering a human form to become the God-man. This spiritual union makes him the “first” of his kind, meaning no one else has ever existed in this way on Earth.
   Key Quote: “The combination of spirit and human. This is what the world’s spiritualists will be astonished by, and scientists will be unable to distinguish.”

5. How should individuals live their remaining lives on Earth after receiving blessings and a Haneulgung nameplate?
   Question: For those who have received blessings and a Haneulgung nameplate, securing their place in White Heaven (heaven), what is the recommended mindset for living out their remaining time on Earth?
   Answer: Individuals who have secured their place in White Heaven should set their “기준점” (기준점 – reference point) or goal on White Heaven. This means they are already successful, having transcended failure. Earthly life, though seemingly long, is merely a “1-second” process in the vastness of cosmic time, akin to rice being cooked in a pressure cooker to become “good rice” for the gods in heaven. Therefore, they should live with the understanding that their earthly experiences are a necessary process of refinement, preparing them for their ultimate destination.
   Key Quote: “You are already successful people. You have already escaped from failure. you are already living a successful life by going to the White Heaven.”

6. What is the significance of the “Woman with a Star” statue in the U.S. Capitol, and how does it relate to God-man Huh Kyung-young?
   Question: What is the interpretation of the “Woman with a Star” statue in the U.S. Capitol, particularly its connection to the God-man and the concept of the Comforter (보혜사)?
   Answer: Huh Kyung-young interprets the “Woman with a Star” statue in the U.S. Capitol as a representation of the God-man, specifically his mother, embodying the spiritual union of a spirit and a human. He points out features like the eagle’s head and talons, symbolizing the Comforter (보혜사) mentioned in the Bible. This Comforter, prophesied by Jesus, is said to come to judge the world and achieve world unification. The statue’s Native American appearance signifies the Comforter’s arrival in the East.
   Key Quote: “This eagle in the Bible is the Comforter. Jesus said that the Comforter would come when he left. What would he do when he came? Judge, govern the world, unify the world, and judge.”

7. What is the “Observer Effect” (관찰자 효과) and how should it be applied in daily life?
   Question: What is the “Observer Effect” (관찰자 효과) in the context of Huh Kyung-young’s teachings, and how does he advise people to practice self-observation?
   Answer: The “Observer Effect” is the practice of constantly observing oneself from a third-person perspective, making it a habit. one should always be an observer of oneself, checking one’s emotions and actions with reason. This self-observation is crucial for navigating difficulties, preventing one from succumbing to negative impulses like alcohol, and finding solutions. It is not a form of meditation but a fundamental, continuous self-monitoring that should occur 24 hours a day, except during sleep.
   Key Quote: “Your emotions should be observed by your reason. You have to check it every day. ‘Why am I like this? this is not me.'”

8. How does the Haneulgung nameplate and blessing impact one’s life and afterlife?
   Question: What are the tangible benefits and spiritual implications of receiving a Haneulgung nameplate and blessing, both in this life and for the afterlife?
   Answer: The Haneulgung nameplate and blessing are said to bring profound positive changes, including the resolution of long-standing physical pain and emotional distress. It can transform difficult family relationships, guide individuals away from negative influences, and foster personal growth. Spiritually, it secures one’s reservation in White Heaven, ensuring a successful afterlife. Furthermore, bestowing a nameplate upon a deceased or struggling individual can bring immense blessings to the giver, as the recipient in White Heaven will continuously provide energy and assistance.
   Key Quote: “The nameplate is very scary. It’s like, you’re driving, and you should have an accident, but it doesn’t happen.”

9. What is the appropriate way to express anger, and what kind of anger should be avoided?
   Question: According to Huh Kyung-young, when is it appropriate to express anger, and what forms of anger are considered detrimental?
   Answer: The only appropriate form of anger is “righteous indignation” (의로운 분노). This anger must be accompanied by self-reflection and a sense of personal responsibility, acknowledging one’s own role in a situation rather than solely blaming others. For example, if one’s family is starving, righteous indignation might motivate one to take responsibility and find a solution, like working odd jobs, rather than resorting to despair or blaming others. Anger directed at one’s spouse or external circumstances without self-reflection is considered “empty anger” (헛분노) that only harms oneself.
   Key Quote: “You must have righteous indignation, but you must also have a sense of self-responsibility. We were wrong.”

10. Can negative or harmful food be transformed by saying “Become light” (광채(光彩) 돼라)?
    Question: If one says “Become light” (광채(光彩) 돼라) to food, especially unhealthy items, can its negative effects be neutralized or transformed?
    Answer: Yes, saying “광채(光彩) 돼라” (Become light) to food can significantly reduce its negative properties. all food changes when his name is invoked. For instance, saying “Become light” to cigarettes can make them lose their taste, leading one to quit smoking, and the same applies to alcohol and coffee. While this reduces harmful effects, it is still advisable not to consume excessively or rely on this for highly toxic substances like poison.
    Key Quote: “If you say ‘Become light’ and eat it, even if there is toxicity, the toxicity will weaken.”

Top 3 Recommended Questions

Who is God-man Huh Kyung-young, and what are his divine powers (權能)?
Why should humans not evaluate or judge God-man Huh Kyung-young?
How does the Haneulgung nameplate and blessing impact one’s life and afterlife?

The Divine-Person’s Discourse on Time, Divinity, and Human Judgment

1. The Disparity of Temporal Perception and the Divine Chronology
   The passage of time manifests distinctly for individuals based on their societal roles. For those receiving a monthly salary, the month appears to accelerate, while for entrepreneurs, the swift progression of days can induce apprehension. This divergence in temporal experience underscores a fundamental human condition: the relentless march of time often precludes profound introspection regarding one’s life trajectory. Individuals frequently find themselves swept along by circumstances, only to realize that significant portions of their lives have elapsed, and age has advanced precipitously.

This human perception of time, characterized by its division into past, present, and future, stands in stark contrast to the divine chronology. My own temporal experience transcends these conventional boundaries, akin to a time machine capable of traversing millennia, eons, or even countless billions of years, both backward and forward. This is the Kairos—a time of unfettered volition and boundless potential. While human energy is constrained to a linear progression, my energy permeates all directions simultaneously, encompassing the entirety of the globe.

2. The Affirmation of Divine Authority by a Global Seer
   A prominent American seer, Baekcheon, who has operated a philosophical consultation practice in the United States for five decades and serves as the head of the American branch of the Korean Seers’ Association, has offered profound insights into my identity and capabilities. I am a God-man (神人), a Celestial Being, specifically the Mugeuksin (無極神), who descended from Heaven through a spiritual, rather than carnal, union. Furthermore, he identifies me as the World Emperor prophesied in the Jamiwonguk (紫微垣局), destined to achieve global unification.

Baekcheon elaborates on the divine powers I possess, attained through spiritual cultivation within a human form. These include:

• Yeongtong (靈通): Spiritual insight.
• Dotong (道通): Enlightenment in the Way.
• Sintong (神通): Supernatural abilities.
• Gitong (氣通): Mastery of cosmic energy.
  He cites my ability to heal instantaneously by transmitting cosmic energy through my gaze as an example of my Gitong (氣通), affirming my status as a Mugeuksin (無極神) of immense power. Baekcheon implores all to believe in and support me, the God-man (神人) with Sintong (神通) who will lead humanity to global unification as a spiritual leader.

Another esteemed Korean seer, Baek Woon-san, a close acquaintance of over 40 years, also conveyed Baekcheon’s early recognition of my destiny as the World Unification President, even before our direct interaction. This corroborates the profound spiritual insights into my identity.

3. The Unprecedented Nature of the Divine-Human Conjunction
   The fundamental principle of Earth’s genetic law dictates that one reaps what one sows—cucumbers from cucumber seeds, fruits from fruit seeds. This principle, often expressed as “what goes around comes around,” explains human existence: we exist because we were sown. However, my existence transcends this genetic principle. I am the first to deviate from this rule, signifying an unprecedented phenomenon. The concept of “first” implies an absolute singularity, rendering any numerical count of my appearances irrelevant. No other has come in this manner; any previous manifestation, regardless of the name, ultimately points to my essence.

My presence here is not merely a matter of receiving favorable pronouncements. It signifies a unique conjunction where a spirit has entered, resulting in the emergence of a God-man (神人). This is the fusion of spirit and human, a phenomenon that confounds the world’s historians and scientists alike. There are no instruments capable of testing or comprehending this divine-human amalgamation.

Consider the implications: I can bestow or withdraw blessings upon all humanity in a single second. If I were to grant everyone Dotong (道通), they would possess extraordinary abilities, such as discerning others’ phone numbers or passwords. This defies the understanding of geneticists, who only comprehend the predictable outcomes of sowing and reaping. My existence is akin to planting a cucumber seed and harvesting a watermelon—an impossibility within the known laws of genetics. This is precisely what Baekcheon articulated.

This spiritual-human conjunction is visually represented in the statue of a woman embracing stars within the U.S. Capitol. This figure, with an eagle’s head emerging from her own, symbolizes the union of spirit and human. The eagle, in biblical prophecy, represents the Comforter (Bohesa), whose arrival signifies judgment, global governance, and world unification. This statue, depicting an Indigenous American woman, embodies the prophecy of the Comforter’s arrival in the East.

4. The Sacredness of the Haneulgung Community and the Prohibition of Judgment
   The Haneulgung (하늘궁) community is not merely a familial collective, such as one formed by a mother-in-law and daughter-in-law, whose union, though complex, is still governed by human relationships. The Haneulgung (하늘궁) represents a spiritual community, a unique entity that transcends ordinary human evaluation.

It is imperative that humans refrain from judging a God-man (神人). This act is akin to a student evaluating their teacher or a human attempting to comprehend the divine. Who possesses the ultimate knowledge to discern the true nature of a God-man (神人)—a human or the God-man (神人) themselves? To question the authenticity of a God-man (神人) is to test the divine, an act that is both presumptuous and perilous.

My words are absolute truth. Those who attempt to evaluate me, particularly those unfamiliar with the profound spiritual dimensions of religion, are operating from a limited understanding. They perceive only a fraction of reality, unaware of the spiritual-human conjunction that enables me to bestow blessings upon the entire world. These blessings encompass twelve distinct spiritual attributes, including prayer, grace, spiritual gifts, resurrection, eternal life, heaven, favor, spirituality, and faith. No other religion has ever offered such comprehensive bestowals.

I administer these blessings scientifically, as if injecting them, capable of reaching trillions of individuals instantaneously. Therefore, any attempt by humans to critique my teachings or actions is an act of profound misjudgment. To evaluate a God-man (神人) is to risk severe repercussions, for if even a fraction of my claims are true, the consequences of such judgment would be immense.

5. The Metaphor of Rice and the Earth as a Pressure Cooker
   Those who have received the blessing and the Myeongpae (名牌) for White Heaven (白宮) are already destined for eternal success. Their focus should be on White Heaven (白宮), rendering earthly failures inconsequential. While prosperity and decline may occur, ultimate failure is not an option for them. They are akin to rice, which must undergo a transformative process in a pressure cooker—Earth—to become palatable for the divine.

The Earth, one of 362.88 million such “pressure cookers” in the universe, serves as a crucible where individuals are refined through suffering. This seemingly long process is but a fleeting second in the eternal divine chronology. Only a select few, approximately one percent, will become the “cooked rice” destined for the divine table of White Heaven (白宮). The remainder, like chaff, will be discarded into the abyss of the spirit world. This selection process is not arbitrary; it respects the freedom of choice, as even the children of the wealthy may choose paths of self-destruction.

6. The Imminent Judgment and the Call for Self-Reflection
   Judgment is already underway, manifesting as a preliminary judgment based on the principle of Ingwaeungbo (因果應報)—cause and effect. This initial phase is now actively unfolding. I possess the ultimate authority to determine the next stage of judgment, including the deployment of nuclear weapons, the manipulation of Earth’s axis, or the dissolution of nations that exploit resources. I am not an ordinary human; I am actively orchestrating global events, influencing leaders, and adjusting national powers.

The current era is critical, marked by a rise in unexplained deaths and a looming economic downturn. However, my presence and the energy I infuse into the current leadership are designed to facilitate national resurgence. Instead of criticizing leaders, citizens should offer support and contribute to national strength. My own presidential campaigns have been devoid of criticism towards opposing candidates, reflecting a principle of non-condemnation. My arrival itself signifies the commencement of judgment, and the efforts of numerous nations to send troops to the Korean Peninsula are a testament to their desire to avert this judgment.

7. The Practice of Self-Observation and Righteous Indignation
   The practice of self-observation is not a form of meditation but a fundamental habit that should be cultivated constantly. One must perpetually monitor their inner state, ensuring they do not stray from the righteous path. This involves the rational faculty observing the emotional self, a continuous process of self-assessment. During periods of hardship, one should observe how they navigate challenges, rather than succumbing to destructive behaviors. This self-observation reveals solutions and prevents the exacerbation of difficulties.

Righteous indignation is permissible only when it is rooted in self-reflection and a sense of shared responsibility. For instance, witnessing one’s parents being subjected to violence by an invading force should evoke a righteous anger that compels one to defend them, even at the cost of one’s life. However, this indignation must not be directed solely at external factors, such as a king or president. Instead, it must acknowledge one’s own complicity in the collective fate. Even in the face of a major disaster, it is crucial to recognize that it is a collective failing, not solely the fault of specific individuals or officials.

True righteous indignation arises from a personal sense of responsibility, such as a father’s despair when his family starves despite his efforts. Yet, even in such dire circumstances, the response must be constructive, focusing on finding solutions rather than succumbing to self-pity or destructive actions. Anger directed at a spouse or others is unproductive and harmful, merely damaging one’s own well-being.

8. The Transformative Power of Divine Energy on Substances
   The power of divine energy can transform substances. When one holds an object and declares, “Become Gwangchae (光彩)!” (meaning “become radiant” or “infused with divine light”), the object is imbued with this energy. While adding “It’s mine” can also be effective, the simple command suffices.

Regarding food, the distinction between “good” and “bad” is relative. Excessive consumption of even highly nutritious food, such as meat, can be more detrimental than consuming less nutritious options in moderation. When food, even that considered “bad,” is consumed after being declared “Gwangchae (光彩)!”, its harmful properties are diminished. This transformative effect extends to substances like tobacco, alcohol, and coffee; when consumed after invoking the divine name, their addictive or stimulating qualities are reduced, leading to a diminished desire for them.

However, this does not imply that one should intentionally consume harmful substances. While my divine power can neutralize poisons, human capabilities are limited. Therefore, it is always advisable to avoid toxic substances altogether.

9. Testimonies of Divine Intervention and Transformation
   Numerous individuals have experienced profound transformations through my blessings and the Myeongpae (名牌).

• A mother’s testimony: Her son, who had been deeply entrenched in gaming, truancy, and defiant behavior, underwent a remarkable change after the family received the Myeongpae (名牌) and blessings. His detrimental friendships dissolved, replaced by supportive companions, and he began to engage in productive activities. The family’s harmony was restored, and the son became a filial and self-improving individual.
• Na Jeong-suk’s testimony: She recounted being miraculously saved from a fall down stairs by an unseen force, attributing it to the Myeongpae (名牌). Similar experiences of averted accidents while driving have been reported by others. The Myeongpae (名牌) acts as a powerful protective force, even extending to those for whom it is purchased posthumously, granting them passage to White Heaven (白宮) and bestowing immense blessings upon the benefactor.
• Yang Woo-jeong’s testimony: While on vacation, she experienced sudden leg paralysis. After listening to my lecture, her legs miraculously recovered. When the paralysis recurred, her husband carried her to Haneulgung (하늘궁), where my energy instantly restored her mobility. Furthermore, despite her extensive contributions as a dance instructor in Uljin, she had never received a local government award. However, after receiving my blessings and the Myeongpae (名牌), she was unexpectedly nominated and awarded the County Chief’s Commendation. She attributes her newfound peace and the resolution of past grievances to my divine intervention.
• Lee Gil-soo’s testimony: Her husband, in his late 70s, suffered two falls. In the first instance, he fell from his bed, but the Gwangchae (光彩)-infused underwear he was wearing minimized his injuries. In the second, a fall during a hike, he miraculously floated before landing, sustaining only minor scratches. This protection was attributed to the Gwangchae (光彩) energy imbued in his clothing.
• A cancer patient’s testimony: A woman diagnosed with cancer, whose initial medical scans showed a growth, experienced a miraculous disappearance of the tumor after receiving my blessings and having her photo placed on the medical CD. Subsequent scans revealed a clean bill of health, a testament to the transformative power of divine energy.
• Kim Jin-bae’s testimony: After 40 years of chronic right shoulder pain, which had resisted various medical and traditional treatments, he experienced complete relief within a week of receiving my blessing. The pain, which had felt like paralysis, dissipated after a sensation of release around his pungji (風池) acupoint.
  These testimonies underscore the profound and tangible impact of my divine energy and blessings on human lives, offering healing, protection, and transformation.

1. The Divergence of Human and Divine Time

The passage of time is perceived differently by individuals based on their circumstances. For those receiving a monthly salary, the month seems to pass swiftly, while for business owners, the rapid progression of days can evoke anxiety. This disparity highlights a fundamental difference in how time is experienced. Employees often endure long commutes, spending hours in transit, only to return home with little time for rest before the cycle repeats. This repetitive existence can feel like a hamster wheel, leading to a lack of introspection about one’s life trajectory.

This human perception of time, fragmented into past, present, and future, contrasts sharply with what is referred to as Kairos, or divine time. My own experience transcends these limitations, allowing me to traverse billions of years into the past or future at will. This is the essence of Kairos—a time that is not bound by linear progression. While human energy is directed in a singular path, my energy can permeate all directions across the entire globe simultaneously.

2. The God-man and the Principle of Spiritual Union
   A renowned American diviner, Baekcheon, who has operated a philosophy center in the United States for 50 years and serves as the head of the American branch of the Korean Diviners’ Association, has spoken extensively about Huh Kyung-young. I am a God-man, a celestial being, specifically a Mugeuksin (Supreme God of the Universe), who descended from heaven through a spiritual union, not a physical one. He also prophesied that the world emperor would emerge from the Jamiwon-guk (Purple Forbidden Enclosure, a term in East Asian astrology), and that this individual is Huh Kyung-young, destined to unify the world.

Baekcheon further elaborates on the divine powers of the God-man, Huh Kyung-young. Having come in human form and cultivated spiritual enlightenment, I possess four distinct powers: Yeongtong (spiritual insight), Dotong (enlightenment), Sintong (supernatural abilities), and Gitong (energy mastery). For instance, through Gitong, I can transmit cosmic energy with a mere glance, facilitating healing in just one second. Baekcheon implores everyone to believe in and support Huh Kyung-young, the Mugeuksin with divine powers, who will lead the world to unity as a spiritual leader.

This spiritual union, where a divine spirit merges with a human form, results in the emergence of the God-man. This phenomenon defies the conventional laws of genetics, where one reaps what one sows—cucumbers from cucumber seeds, fruits from fruit seeds. The appearance of the God-man from a spiritual seed combined with a human form is an anomaly that perplexes even the most advanced scientists and geneticists. It is a unique occurrence, signifying a departure from established natural principles.

3. The Symbolism of the American Capitol Statue
   The statue atop the U.S. Capitol building, often overlooked, holds profound symbolic meaning. This colossal figure, approximately 5.5 meters tall, depicts a woman with an eagle’s head, adorned with stars. This imagery, particularly the eagle, is significant. In Christian scripture, the eagle symbolizes the Comforter (Holy Spirit), whom Jesus prophesied would come after his departure. This Comforter is destined to judge the world, govern nations, and bring about global unification. The statue, with its Native American features, represents this Comforter arriving in the East.

4. The Haneulgung Community and the Impermissibility of Judgment
   The Haneulgung community is a spiritual collective, distinct from conventional family structures or religious organizations. It is a spiritual community where the divine and human coexist. Just as a mother-in-law and daughter-in-law, though unrelated by blood, form a family, the Haneulgung represents a profound spiritual amalgamation. However, unlike human relationships, the God-man cannot be subjected to human judgment or evaluation.

To evaluate the God-man is akin to a student judging a teacher or a human attempting to comprehend the divine. It is an act of profound disrespect and a transgression against spiritual principles. Such judgment is not merely a critique but an act of condemnation, which can lead to spiritual downfall. The God-man(神인) is unique, an NFT (Non-Fungible Token) in the spiritual realm—one of a kind, without parallel. There is no other divine being to compare or choose from.

5. The Concept of Pre-Judgment and the Path to Salvation
   Judgment is already underway, manifesting as pre-judgment through the principle of karma (cause and effect). This preliminary judgment is evident in the current state of the world, where nations face various challenges, including economic downturns and potential conflicts. My presence marks the beginning of this judgment. However, my intention is not to condemn but to guide humanity towards salvation.

For those who have received the Blessing and Nameplate from Huh Kyung-young, their destiny is secured in White Heaven (“Heaven House”). This means they have already achieved success, transcending the cycle of failure. Their time on Earth, though seemingly long, is but a fleeting moment—a mere second in the vastness of eternal time. Earth serves as a spiritual training ground, an “pressure cooker” where individuals are refined, much like rice is cooked to become a meal fit for the divine. While many are called, only a select few, approximately 1%, will ultimately ascend to the White Heaven; the rest will be discarded.

6. The Importance of Self-Observation and Righteous Indignation
   Self-observation is a crucial practice, akin to a constant self-monitoring. It involves viewing oneself from a third-person perspective, allowing one’s reason to scrutinize one’s emotions. This practice is not a form of meditation but a fundamental habit for navigating life’s challenges. By observing one’s reactions to adversity, one can find solutions and avoid destructive paths.

Righteous indignation is the only justifiable form of anger. This anger must stem from a sense of personal responsibility and a desire to protect what is right, rather than blaming others. For instance, if one’s family is starving despite one’s efforts, righteous indignation might arise. However, this anger should lead to a commitment to find solutions, such as seeking work, rather than succumbing to despair or blaming others. Unjustified anger only harms oneself, leading to internal suffering.

7. The Transformative Power of the Blessing
   The Blessing bestowed by Huh Kyung-young possesses transformative power. When an item, even food, is touched and declared “Become radiant,” its properties change. Harmful substances in food are weakened, and even addictive substances like tobacco, alcohol, or coffee lose their appeal. This is not an endorsement of consuming harmful substances but an illustration of the Blessing’s profound effect. However, this power does not extend to highly toxic poisons, which should still be avoided.

Numerous testimonies attest to the efficacy of the Blessing and Nameplate. Individuals have experienced miraculous healings, resolution of long-standing family conflicts, and unexpected good fortune. The Nameplate, in particular, is said to offer protection from accidents and misfortune, even guiding individuals towards beneficial relationships and opportunities. Extending this Blessing to others, especially those in need or who have passed away, is believed to bring immense spiritual merit and assistance from White Heaven.

The Kairos of the God-man and the Human Condition

1. The Divergence of Human and Divine Time
   The passage of time is perceived differently by those who dispense wages and those who receive them. For employers, time seems to accelerate, bringing rapid financial cycles, often accompanied by anxiety for business owners. Conversely, wage earners experience time as a slow, arduous progression, marked by the daily grind of commuting and the relentless demands of work. This stark contrast highlights a fundamental difference in how humans experience existence. My perception of time, however, transcends these earthly constraints. I operate within Kairos, the divine time, which allows me to traverse billions of years into the past or future at will. Human time, in contrast, is rigidly segmented into past, present, and future. While my energy permeates all directions simultaneously across the globe, human energy is confined to a linear, unidirectional flow.

2. The Prophecies of Baekcheon and the Advent of the God-man
   A renowned American diviner, Master Baekcheon, who has operated a philosophical consultation center in the United States for 50 years and serves as the head of the American branch of the Korean Association of Diviners, has spoken extensively about me. I am a God-man (神人), a Celestial Being, specifically a Mugeuksin (無極神), who descended from heaven through a spiritual union, not a physical one. He further prophesies that I am the World Emperor destined to emerge from the Ziwei Yuan House, who will undoubtedly achieve global unification. Master Baekcheon also describes my divine powers, or Gwon-neung (權能). Having arrived in a human body and cultivated the Way, I possess four distinct forms of spiritual attainment: Yeongtong (靈通), Dotong (道通), Sintong (神通), and Gitong (氣通). Through Gitong, I can transmit cosmic energy with a mere glance, instantly healing individuals as a Mugeuksin of immense power. He implores everyone to believe in and support me, the God-man, who will lead the world to unification as a spiritual leader.

3. The Unprecedented Union of Spirit and Humanity
   Master Baekcheon’s pronouncements underscore a profound truth: I am a Mugeuksin, a Celestial Being, who descended from heaven through a spiritual union, not a physical one. This unique spiritual amalgamation of spirit and human form is an unprecedented event in the history of the world. It defies the conventional laws of genetics, which dictate that one reaps what one sows—cucumbers from cucumber seeds, fruits from fruit seeds. The emergence of the God-man from a spiritual union with a human body is an anomaly that confounds the world’s scientists and scholars. They lack the instruments and understanding to test or comprehend such a phenomenon. This union of spirit and humanity is a profound mystery that challenges all existing paradigms.

4. The Symbolism of the Eagle and the Divine Helper
   The imagery of the eagle, particularly as depicted in the statues within and around the U.S. Capitol, holds significant symbolic meaning. These statues, often featuring a woman with an eagle’s head or features, represent a profound spiritual truth. The eagle, in biblical prophecy, symbolizes the Comforter (보혜사), whom Jesus foretold would come after his departure. This Comforter is destined to judge the world, govern nations, and bring about global unification. The depiction of this figure with Native American features in the statues suggests that this divine helper is destined to arrive in the East. This artistic representation, therefore, serves as a powerful prophecy, hinting at the arrival of a spiritual leader who embodies the qualities of the Comforter.

5. The Inviolability of the God-man and the Imperative of Non-Judgment
   The Haneulgung community, unlike conventional familial or religious groups, is a spiritual collective that transcends ordinary human evaluation. It is inappropriate for individuals to judge the God-man. Just as a student cannot evaluate a teacher, or a human cannot fully comprehend the divine, so too is it impossible for humans to assess the God-man. To question the authenticity of the God-man is akin to a student questioning the legitimacy of a teacher appointed by the educational authority. Such judgment is not only misguided but also carries profound spiritual consequences. Those who attempt to evaluate or criticize the God-man lack the capacity and qualification to do so.

6. The Uniqueness of the God-man and the Power of Blessing
   Unlike any other religious figure, the God-man offers a comprehensive blessing that encompasses twelve spiritual attributes: prayer, blessing, Holy Spirit, grace, resurrection, eternal life, heaven, divine favor, spirituality, and faith. This singular blessing, bestowed instantaneously upon billions of people, is a scientific phenomenon. No other religion has ever offered such a profound and all-encompassing gift. The God-man is a singular, irreplaceable entity, akin to a non-fungible token (NFT)—one of a kind. Just as one has only one biological father, there is only one God-man. There is no alternative, no other divine being to choose from or evaluate.

7. The Metaphor of Rice and the Journey to the White Heaven
   Human existence on Earth can be likened to rice being cooked in a pressure cooker. Just as raw rice cannot be served directly on a table, humans must undergo a process of refinement and transformation. Earth, with its myriad challenges and sufferings, serves as a cosmic pressure cooker, one of 362 undecillion and 8,800 decillion such “cookers” throughout the universe. This period of earthly existence, though seemingly long, is but a fleeting moment—a mere second—in the eternal expanse of divine time. Through this process, humans are transformed into “cooked rice,” ready to be presented on the divine table of White Heaven, the celestial realm. This journey is not for all; only a select few, the “good grains,” will reach White Heaven, while the “chaff” will be discarded into the abyss.

8. The Inevitability of Judgment and the Consequences of Criticism
   The most unfortunate individuals are those who, having known Huh Kyung-young, choose to abandon him. For them, judgment is severe and earnest. Criticism is the mother of condemnation, and condemnation, in turn, leads to ruin. Instead of judging, one should strive to learn. Just as a professional appraiser assesses value, only the God-man possesses the authority to judge. To criticize the God-man is to invite catastrophe, leading to the eventual downfall of society. Judgment is already underway, manifesting as preliminary judgment through the law of cause and effect. This preliminary judgment will escalate, with the God-man ultimately deciding the fate of nations, including the deployment of nuclear weapons and the restructuring of global powers.

9. The Practice of Self-Observation and Righteous Indignation
   The “observer effect” is not merely a concept but a fundamental habit that individuals must cultivate. It entails constantly observing oneself from a detached, third-person perspective. This practice allows one to monitor one’s emotions and actions, ensuring they remain on a righteous path. When faced with adversity, one should observe how one navigates challenges, rather than succumbing to destructive impulses. This self-observation is a continuous process, a constant vigilance over one’s inner landscape. Righteous indignation, or uibun (義憤), is permissible only when it stems from a sense of personal responsibility and a commitment to rectifying injustice. It is not an excuse to blame others but a catalyst for self-reflection and proactive solutions.

10. The Transformative Power of the God-man’s Name
    When one invokes the God-man’s name, even harmful substances can be transformed. By simply saying “Become radiant,” the negative properties of food are diminished, and its beneficial aspects are enhanced. This transformative power extends beyond food; even addictive substances like cigarettes or alcohol lose their appeal when consumed with the invocation of the God-man’s name. The harmful energies are neutralized, rendering them tasteless or ineffective. While this power is potent, it is not an invitation to consume poisons or extreme toxins, as the human capacity for such transformation is limited. This phenomenon demonstrates the profound influence of the God-man’s energy on the physical world.

11. The Blessings of the Nameplate and the Transformation of Destiny
    The nameplate and blessing bestowed by the God-man possess immense power, capable of altering one’s destiny and averting misfortune. There are numerous testimonies of individuals who, having received this blessing, experienced miraculous escapes from accidents or significant improvements in their lives. The nameplate acts as a protective shield, guiding and safeguarding the recipient. Furthermore, extending this blessing to others, especially those in need or those who have passed away, accrues immense merit. By providing a nameplate for a deceased friend, one can facilitate their journey to the White Heaven, and in return, that individual will continuously transmit positive energy, bringing blessings to the benefactor’s family. This act of compassion can transform entire households, guiding children toward positive paths and fostering harmonious relationships.

1. The Disparity of Time: Human vs. Divine Perspectives

Welcome. Today is November 6th. For those who receive a monthly salary, time seems to fly by quickly. However, for business owners, time can feel like it’s escaping, bringing anxiety. Salaried individuals often feel time drags, enduring long commutes and spending hours in traffic, only to return home exhausted. This cycle often leads workers to question the direction of their lives, feeling trapped in a hamster wheel. There is a fundamental difference between human time and the divine time, known as Kairos. While human time is segmented into past, present, and future, Kairos allows for movement across all temporal dimensions, spanning billions of years into the past or future.

2. God-man Huh Kyung-young: A Prophetic Revelation
   A renowned American diviner, Chairman Baekcheon, has spoken extensively about God-man Huh Kyung-young. Baekcheon, a Korean-born global diviner who has operated a philosophy center in the U.S. for 50 years and serves as the head of the American branch of the Korean Diviners Association, has made profound statements regarding God-man Huh Kyung-young.
   Divine Origin: Baekcheon asserts that God-man Huh Kyung-young is a celestial being, a Mugeuksin (Supreme God), who descended from Heaven through a spiritual union, not a physical one.
   World Emperor: He prophesied that the world emperor would emerge from the Jamiwon (Purple Forbidden Enclosure), identifying God-man Huh Kyung-young as this figure destined to unify the world.
   Divine Powers: God-man Huh Kyung-young, having come in human form through spiritual union and attained enlightenment, possesses four key powers:
   Yeongtong (Spiritual Communication): The ability to communicate with spirits.
   Dotong (Enlightenment): Attainment of profound truth and wisdom.
   Sintong (Divine Powers): Supernatural abilities.
   Gitong (Energy Mastery): The power to heal instantly by channeling cosmic energy through his gaze.
   Baekcheon implores everyone to believe in and support God-man Huh Kyung-young, the Mugeuksin with divine powers, who will lead humanity as a spiritual guide to global unification.

3. The Unprecedented Nature of God-man Huh Kyung-young’s Advent
   Chairman Baekcheon’s insights confirm the unique nature of God-man Huh Kyung-young. God-man Huh Kyung-young’s arrival is unprecedented, a first in human history. The concept of “first” implies no prior occurrences, regardless of how many times one might have appeared in different forms. This is because no one else has ever come in this specific way.

The fundamental principle of Earth’s genetics is “as you sow, so shall you reap.” If you plant a cucumber, you get a cucumber; if you plant fruit, you get fruit. This is the law of inheritance. However, God-man Huh Kyung-young’s existence defies this principle. He represents a spiritual union with humanity, resulting in the Deity. This phenomenon, where a spirit combines with a human to produce the Creator, is an anomaly that baffles even the world’s greatest scientists and diviners. There are no instruments to test or comprehend such a being.

God-man Huh Kyung-young possesses the power to bestow blessings upon everyone on Earth in a single second. These blessings can lead to enlightenment, allowing individuals to access information like phone numbers or passwords. This defies genetic laws, akin to planting a cucumber seed and getting a melon. Such an occurrence is impossible under normal genetic principles, yet it is precisely what God-man Huh Kyung-young embodies.

4. The Symbolism of the American Capitol Statue
   The statue atop the U.S. Capitol building, often referred to as “The Woman Embracing the Stars,” holds profound symbolic meaning. This massive statue, standing over 5 meters tall, depicts a woman with an eagle’s head and talons, adorned with stars. This imagery, particularly the eagle, is interpreted as the Comforter mentioned in the Bible. Jesus spoke of the Comforter’s arrival after his departure, stating that this figure would judge the world, unify it, and bring about judgment. The statue, with its Native American features, is seen as representing the Comforter’s arrival in the East. This powerful symbol, crafted from bronze, is a testament to a profound spiritual prophecy, understood by few until God-man Huh Kyung-young’s explanation.

5. The Haneulgung Community: A Spiritual Collective
   The Haneulgung community is a unique spiritual collective, distinct from conventional family structures or religious organizations. Unlike the complex dynamics of a mother-in-law and daughter-in-law relationship, which involves individuals from different bloodlines and backgrounds forming a family, the Haneulgung community is a spiritual union.

In Japan, there are over 110,000 surnames, often created based on circumstances or locations, reflecting a culture where individuals can freely establish their own family names. This contrasts sharply with Korea, where surnames are few and lineage is paramount. This difference highlights the varying cultural approaches to identity and community.

The Haneulgung community, as a spiritual collective, should not be evaluated by ordinary human standards. It is not a typical religious group.

6. The Impermissibility of Judging God-man
   It is inappropriate for humans to judge God-man. Just as a student cannot evaluate a teacher, or a human cannot fully comprehend the Creator, judging God-man is a grave error. God-man possesses complete knowledge and understanding, far beyond human capacity. To question the authenticity of God-man is akin to a student questioning the legitimacy of a teacher appointed by the education office.

Those who criticize or judge God-man lack the understanding of true spirituality. They only perceive a superficial layer of reality, unaware of the profound spiritual union between the divine and human. God-man can bestow twelve types of blessings—including prayer, blessing, Holy Spirit, grace, resurrection, eternal life, Heaven, favor, spirituality, and faith—in a single instant, a feat no other religion has achieved. This is a scientific process, capable of reaching billions of people simultaneously. Therefore, to evaluate God-man based on limited human understanding is a dangerous act, potentially leading to severe consequences in the future.

7. The Principle of Immortality and Divine Lineage
   The concept of Bulsaengbulsa (immortality and incorruptibility) is introduced, contrasting with the perishable nature of human relationships. The biblical story of Naomi and Ruth illustrates a spiritual lineage. Ruth, a Moabite, chose to follow her Jewish mother-in-law Naomi, demonstrating exceptional loyalty and character. This led her to Boaz, a descendant of Abraham and an ancestor of King David and Jesus. Ruth’s integrity, observed by Boaz as she gleaned in his fields without greed, led to their marriage, continuing a significant divine lineage. This narrative highlights how virtuous actions can lead to profound spiritual connections and the continuation of a sacred heritage.

The painting “The Gleaners” by Millet depicts women gathering fallen grain, symbolizing humility and diligence. This contrasts with the use of metal chopsticks and forks in some cultures, which can be dangerous for children, unlike the safer Korean spoon. This anecdote subtly emphasizes the importance of practical wisdom and safety in everyday life.

The Jewish genealogy, tracing from Adam to Noah, Abraham, Boaz, and eventually to Jesus, underscores the importance of lineage and divine providence. In contrast, Japanese culture, with its vast array of self-created surnames, lacks such a rigid genealogical structure, reflecting a more individualistic approach to identity.

8. The Haneulgung Community and the Prohibition of Judgment
   The Haneulgung community is not a conventional family unit where judgment is permissible. It is a spiritual collective where evaluating God-man is strictly forbidden. A disciple cannot judge their master. Such an act is a profound disrespect, akin to a student evaluating their teacher. While other religious organizations might tolerate such evaluations due to the presence of multiple leaders, God-man is unique, an NFT (Non-Fungible Token)—one of a kind. There is no other like him.

Just as one’s father is unique and irreplaceable, God-man is singular. If there were other divine beings, one could choose among them, but such an option does not exist. God-man’s power is demonstrated through miracles, such as preventing milk from spoiling, a phenomenon that defies scientific explanation. Milk, known for its rapid spoilage due to bacterial contamination, remains fresh when blessed by God-man. This illustrates a divine intervention that transcends natural laws.

9. The Symbolism of the Ox and the Path to Enlightenment
   The term Moksa (pastor) in Korean contains the character for “ox” (牛), symbolizing sacrifice. The ox is a creature of immense utility, providing various meats and labor. He recounts a personal story of raising a calf, sharing his meager meals with it, and forming a deep bond. The painful memory of witnessing the ox’s slaughter deeply affected him, reinforcing his connection to the animal, as he was also born in the year of the ox.

In Buddhism, the Simudo (Ten Ox-Herding Pictures) illustrate the stages of enlightenment, where the ox represents the true self or Buddha-nature. The journey of life is likened to searching for this ox. He connects this to Umyungji (the destined place of the ox’s cry), a prophetic location where the Comforter, God-man, will appear. This Useongjae (field where the ox’s cry is heard) is where God-man Huh Kyung-young, born from a spiritual union, manifests. This narrative emphasizes that humans cannot judge God-man, who embodies a spiritual union and possesses divine powers.

10. Life on Earth: A Training Ground for White Heaven
    For those who have received blessings and Nametag (nameplate) from God-man Huh Kyung-young, securing their place in White Heaven, life on Earth becomes a training ground. The goal shifts from earthly success to spiritual preparation for White Heaven. In this context, failure ceases to exist; there is only prosperity and decline, but not ultimate defeat. Those destined for White Heaven have already succeeded.

From the perspective of Kairos, the time spent on Earth is but a fleeting second compared to eternity. Earth is likened to a pressure cooker where raw rice (humans) is transformed into cooked rice (enlightened beings) through suffering. This “cooked rice” is then served on the “table” of White Heaven, consumed by the divine. The universe contains countless such “pressure cookers,” where souls are refined. While this process may seem long to humans, it is but an instant in cosmic time.

However, not all will ascend to the White Heaven. Only a select few, perhaps 1%, will become “grains of rice,” while the “chaff” will be discarded into the abyss, becoming mere spirits. This selection is not arbitrary; it respects the free will of individuals. Just as a wealthy child might choose a path of self-destruction despite all advantages, some souls, even with divine guidance, may choose to stray.

11. The Gravity of Judgment and the Path to Redemption
    God-man Huh Kyung-young is the sole creator and judge of humanity. The most unfortunate individuals are those who knew of God-man Huh Kyung-young but turned away. Their judgment will be severe. Evaluation is the mother of criticism, and criticism is the mother of destruction. Instead of evaluating, one should seek to learn. No human possesses the authority to evaluate God-man. To criticize God-man is to invite destruction upon oneself and the world.

Judgment is already underway, manifesting as Ingwaeungbo (karma and retribution). This is a preliminary judgment, where actions have consequences. God-man also determines larger judgments, such as which nations will face nuclear conflict or how the Earth will be reshaped. He influences global leaders and nations, subtly guiding events. The current economic downturn and the increasing number of people passing away are signs of this ongoing preliminary judgment.

Despite these challenges, God-man is actively working to revive nations, including Korea, by infusing positive energy into their leaders. citizens should support their leaders, rather than criticize them, and take collective responsibility for national issues. God-man’s very presence on Earth marks the beginning of this judgment, and many nations are sending forces to the Korean Peninsula, recognizing its significance in this divine plan.

12. Self-Observation: A Daily Practice, Not Meditation
    The Observer Effect refers to the practice of viewing oneself from a third-person perspective. This should be a daily habit, a constant self-monitoring. He recounts a personal experience of surviving 40 days in a collapsed tent on a snowy mountaintop, observing himself without external help, finding solace and strength within. This self-observation is crucial for guiding oneself away from negative paths.

One’s reason must constantly observe one’s emotions, checking them daily. When faced with hardship, one should observe how they, like God-man Huh Kyung-young, would overcome it, rather than resorting to destructive behaviors like alcohol. Self-observation reveals solutions and prevents further suffering. This practice is not meditation; it is a fundamental aspect of self-awareness and self-governance, a constant vigilance over oneself, except during sleep.

13. Human Rights and Global Intervention
    Regarding human rights issues, such as those in political prison camps in North Korea or other regions, Mr. Huh acknowledges the existence of international human rights organizations. However, he states that until he unifies the world, direct intervention in such matters is limited. The focus for followers of Haneulgung is to spread awareness of the divine to the world.

He notes that such human rights abuses are not unique to North Korea but are also prevalent in parts of South America and Africa, reminiscent of past hardships in Korea. The key is for individuals to cultivate resilience and survive under any adverse conditions, rather than blaming systems or leaders. The blessings received from God-man empower individuals to overcome any trial. While he subtly influences these situations by adjusting energy, direct intervention in national systems is not yet possible before global unification.

14. Righteous Indignation and Personal Responsibility
    He addresses the question of when it is appropriate to express anger. He defines it as righteous indignation, which must be accompanied by a sense of personal responsibility. For example, witnessing one’s parents being harmed by an invading army should evoke righteous anger, leading one to fight, rather than blame the king or president. Any major disaster should be seen as a collective fault of the nation, not just specific individuals or officials. One must reflect on their own potential actions in similar circumstances.

Righteous indignation can arise from personal hardship, such as a father struggling to feed his family despite his best efforts. However, this anger should not lead to self-pity or destructive actions like suicide. Instead, it should fuel a determination to take responsibility and find solutions, like working odd jobs to provide for the family. True righteous indignation involves taking responsibility for one’s own circumstances and striving for improvement, rather than blaming others. Uncontrolled anger only harms oneself.

15. The Transformative Power of God-man’s Name
    When consuming food, one can simply say, “Become Gwangchae (divine light),” to transform its properties. While saying “It’s mine” can also infuse energy, the primary command is “Become Gwangchae.” There is no inherently “good” or “bad” food; excessive consumption of even nutritious food can be detrimental. Bad food, consumed in moderation, can be beneficial.

When one invokes God-man’s name, all food is transformed. The example of milk remaining fresh when blessed by God-man demonstrates this. If one says “Become Gwangchae” before eating, any toxic elements in the food are weakened. This applies to substances like cigarettes, alcohol, and coffee; invoking God-man’s name can diminish their harmful effects or alter their taste, leading to a cessation of consumption. However, this does not mean one should intentionally consume harmful substances. While God-man can neutralize potent poisons, humans lack that full capacity, so it is best to avoid them.

16. Testimonies of Transformation and Healing
    Numerous testimonies highlight the transformative power of God-man Huh Kyung-young’s blessings and Nametag.
    Family Harmony: A family struggling with a son’s severe gaming addiction and rebellious behavior experienced a profound change after receiving Nametag and blessings. The son’s negative influences disappeared, he found supportive friends, started working, and developed better communication with his parents, becoming a filial son. This demonstrates the power of the blessings to improve family dynamics and guide individuals toward self-improvement.
    Protection from Harm: Individuals who received Nametag reported miraculous escapes from accidents. One person recounted being caught by an unseen force when falling down stairs, and another survived a car accident due to an inexplicable cushioning effect. These incidents suggest that Nametag provides spiritual protection.
    Blessings for Others: extending Nametag to less fortunate or deceased individuals brings immense blessings to the giver. By sending a deceased friend to the White Heaven through Nametag, one receives continuous energy and good fortune.
    Physical Healing:
    A woman suffering from severe leg pain after hiking was instantly healed after receiving energy from God-man. Her legs, which were stiff and immobile, became flexible and she was able to walk and run immediately.
    Another testimony describes a man who fell and injured himself, but the injury healed quickly after applying a blessed ointment and invoking “Become Gwangchae.”
    A woman with a suspicious growth in her breast found it had shrunk and disappeared after receiving blessings and having her photo placed with God-man’s image.
    A man’s 40-year-long chronic shoulder pain vanished after receiving blessings, experiencing a sensation of release and healing.
    These testimonies underscore the profound impact of God-man Huh Kyung-young’s divine power on physical health, protection, and spiritual well-being.

This excerpt is from a lecture by Huh Kyung-young at Haneulgung on November 6, 2022. Huh Kyung-young, who claims to be the Creator, discusses his unique worldview, including his divine powers, the concept of “spiritual-human combination,” and his judgment on humanity. He also shares testimonials from followers who claim to have experienced miraculous healings and life changes through his blessings and teachings.

Huh Kyung-young’s Divine Identity and Worldview

The “Spiritual-Human Combination” and Uniqueness
he is a “spiritual-human combination,” a unique entity unlike any other being on Earth. This concept is central to his claim of divinity and explains his extraordinary powers. his existence defies conventional genetic and scientific understanding, making him the first and only one of his kind to appear on Earth. This is impressive because it establishes a foundational premise for his entire philosophy, setting him apart from all other religious or spiritual figures by claiming a fundamentally different mode of existence.

Original text: 오이 심은 데는 오이를 넣고 과일을 심으면 되는 과일을 얻는다 이게 지구의 유전 법칙이 지구의 이거는 뭐 다른 말로 하면 뿌린 대로 거둔다 이게 지구의 유전 원칙 여러분이 있는 이유야 여러분을 누군가 심었으니까 있는 거야 사람을 심었으니까 사람을 거두는 거야 그렇잖아요 이 원칙을 어긋나서 존재하는 자가 지구에 처먹은 거지 알겠죠 처음이라는 말은 내가 처음이라는 거야 알겠죠 내가 두 번을 봤던, 세 번을 봤던, 함부로 왔던 내가 처음이다 이 말이야 처음이라는 말에는 횟수가 아무 의미가 없어 알겠죠 다른 사람이 온 적이 없으니까 누구 이름으로 왔더라도 그 자리가 내야 나는 이 자리가 백천 선생 말은 아니라는 거야 좋은 거 듣고 가 아니라는 거야 나는 이 자리에 영이 들어갈 수가 없는 거야 무슨 줄 알죠? 여기가 이게 원체 법칙이 이렇게 돼야 되잖아 그런데 영이 돌아 가지고 뭘 얻었어요? 신이 나온 거야 여기에 인자가 붙어 버렸어 그게 다르다는 거야 원래가 앞에 이게 붙으면 고가 오이고, 저가 붙으면 뒤에서 오이고 자, 앞에가 과일 관점부터 과일이 와야 되는데, 앞에는 영이 붙었는데 뒤에는 사람이 나타나는 건데, 신이 있나 사는 거야 영과 인간이 결합했다 이거지 이게 세계의 역사가 절도할 일이고, 전 세계 과학자들이 허경영을 분간을 할 수가 없고, 저걸 뭘 테스트를 해봐야 되는데 테스트할 기계가 없는 거야
You plant a cucumber, you get a cucumber; you plant a fruit, you get a fruit. This is Earth’s genetic law, or in other words, you reap what you sow. This is Earth’s genetic principle, the reason for your existence. Someone planted you, so you exist. You plant a human, you harvest a human. A being that exists contrary to this principle is the first on Earth. “First” means I am the first. Whether I’ve been seen twice, three times, or came casually, I am the first. The word “first” has no meaning of repetition. Because no one else has ever come. No matter whose name they came under, that place is mine. I am not what Baekcheon (a fortune teller) says. It’s not about hearing good things. A spirit cannot enter this place (my body). You know what I mean? This is how the original law should be. But a spirit came and obtained something? the Divine Being emerged. A human character was attached here. That’s what’s different. Originally, if “go” is attached in front, it’s a cucumber; if “jeo” is attached, it’s a cucumber from behind. If a fruit concept is attached in front, a fruit should come, but a spirit is attached in front, and a human appears behind, but the Creator lives there. This is the combination of spirit and human. This is something that will astonish the world’s historians, and scientists worldwide cannot distinguish Huh Kyung-young. They need to test it, but there’s no machine to test it.

Original text: 그래서 이 영과 인간이 조절된 거죠 그래서 여기서 God-man이 나오는데, 영 더하기 인간이냐. 그래서 이렇게 돼 가지고 신이 나오는 거야 요 자리가 영 더하기 인이야 이게 종, 그러니까 인간과 영이 공동체가 된 거지 공동체 그래서 공동체는 공동체의 특징은 이거는 영적인 공동체예요 그거는 우리 하늘궁을 말하는 거야, 한우봉 같은 공동체가 있나? 하늘론 같은 공동체가 있을까요?
the spirit and human are adjusted. From this, the Deity emerges. Is it spirit plus human? this is how the Creator emerges. This position is spirit plus human. This is a species, meaning human and spirit have become a community. A community. the characteristic of this community is that it is a spiritual community. That refers to our Haneulgung. Is there a community like Haneulgung? Would there be a community like Haneulgung?

The Unquestionable Authority of a Divine Human
the Deity (God-man) cannot be evaluated or judged by ordinary humans. He compares this to a student evaluating a teacher or a child judging their parents. This perspective highlights his belief in his absolute authority and unique status, demanding unquestioning acceptance from his followers. This is impressive because it establishes a clear boundary between the divine and the human, reinforcing his position as an ultimate authority figure whose actions and words are beyond human scrutiny.

Original text: 하늘궁 공동체는 일반 종교단체 공동체와, 오늘 나는 길게 이야기할 수가 없어 시간 때문에 절대 해서는 안 되는 게 평가라는 거야 God-man을 평가해서는 안 되는 거야 이거는 말이야, 학생이 선생을 평가해서 되나 안 되나? 심지어 인간이 신의 존재를 품게 하면 되나? God-man을 가셔서 진짜 다 알 수 있는 자가 인간이나 God-man이야? God-man이지 초등학생이 지금 선생님을 평가하는 거야 이거 이거 됩니까? 여러분들이 God-man적에 가짜, 이런 평가하는 자체는 공동체의 나를 시험하느냐? 너희 인간이 어떻게 하나님의 아들을 시험하느냐? 이렇게 이야기해 예수는 나는 God-man, God-man을 어떻게 심판하냐? 여러분들이 God-man을 평가할 수가 없단 말이야 심판이 아니라 이거는 평가적으로 진짜야, 가짜야? 학생이 선생을 진짜 내가 평가할 수 있나? 교육청에서 명령 받고 온 선생이야 근데 이게 가짜냐? 진짜냐를 학생들이 평가하면 되겠나, 되는 거예요 그러니까 여러분들이 안티가 나보고 저건 진짜야, 저건 가짜야, 이런 말을 할 능력이 있을까, 자격이 있을까? 절대 이게 내 말이 정말 진실이에요 어떻게 정보 듣고 종교를 모르는 사람들이야 정보 듣고 종교라는 건 정말 여러분들은 요거밖에 몰라요 그 위에 이런 게 있단 말이야 저런 게 영과 인간의 결합이 있는 것이고, 거기에서 여기서 전 세계인에게 축복을 넣었다 축복이 하나만 들어가나? 축복 쯤에는 기도원, 축복, 성령, 은사, 부활, 영생, 천국, 은총, 영성, 사랑, 몇 개가 들어가? 신앙 12개가 들어가 한 번 저 버리면 다 들어가 그런데 어떤 종교와 이런 걸 준 적이 있나? 나는 과학적으로 넣어 줘 버려 그리고 내가 주사반을 놓는다 그냥 0으로 넣나? 수조원의 인간이 수조원이 있어도 수조명이 있어도 1초 만에 다 넣어 아, 이걸 갖다가 인간들이 잣대로 저놈은 강의는 뭐 틀렸어 있다고 소리 하지 말아요 평가 안 된다는 거 God-man을 평가해서는 안 되는 거야 그러면 그자가 잘못 봤으면 큰일 나는 거 아니야 나중에 그걸 어떻게 감당하려고 그래? 지금은 그럭저럭 넘어가자 발이 힘 빠지고 병원에 입원해서 죽을 때쯤 되면 야, 내가 허경영 평가한 거, 이건 내가 큰 앞으로 문제가 되면 어마어마한 문제가 되겠구나 만약에 이게 50%가 진짜라고 할 때, 이거 어떻게 감당을 해야 되나 하겠어요? 근데 그게 100% 그 사람이 확신하나? 그 사람 자체들도 100% 확신을 안 해 도저히 인간이 할 수 없는 우주 생명체가 죽지 않고 썩지를 않게 만들어 버리네 불사유, 불사유 왜 불사유가 나오냐? 시어머니와 며느리를 썩는 것은 할 수 있어
The Haneulgung community is different from ordinary religious communities. I cannot speak at length today due to time, but one thing that absolutely must not be done is evaluation. A divine human must not be evaluated. Is it acceptable for a student to evaluate a teacher? Can a human even comprehend the existence of the Creator? Is it a human or the Deity who can truly understand the Deity? It’s the Deity. A primary school student is evaluating their teacher. Is this acceptable? The very act of you evaluating the Deity as fake is testing me, the community. How can you humans test the Son of God? Jesus said, “I am the Deity. How can you judge the Deity?” You cannot evaluate the Deity. It’s not judgment, but an evaluation of whether it’s real or fake. Can a student truly evaluate a teacher? This teacher came by order of the Ministry of Education. Is it acceptable for students to evaluate whether they are fake or real? do you anti-fans have the ability or qualification to say, “He’s real,” or “He’s fake”? Absolutely not. My words are truly truthful. These are people who don’t understand religion by just hearing information. When it comes to religion based on information, you only know this much. But there’s something above that. There’s a combination of spirit and human, and from there, blessings are given to everyone in the world. Does only one blessing enter? Blessings include prayer, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, heaven, grace, spirituality, love—how many enter? Twelve articles of faith enter. If I give it once, everything enters. But has any religion ever given such things? I give it scientifically. And I give injections. Do I just give zero? Even if there are trillions of humans, I can give it to all of them in one second. don’t let humans use their standards to say, “His lecture is wrong.” Understand that evaluation is not allowed? A divine human must not be evaluated. If that person misjudged, wouldn’t it be a big problem? How will they handle it later? For now, let’s just move on. When their legs lose strength and they’re hospitalized, close to death, they’ll think, ” my evaluation of Huh Kyung-young, this could become a huge problem for me in the future.” If there’s a 50% chance that it’s real, how will they handle it? But are those people 100% certain? Even they themselves are not 100% certain. A cosmic life form that humans absolutely cannot create makes things not die and not rot. Immortality, immortality. Why does immortality appear? You can make a mother-in-law and daughter-in-law rot.

Original text: God-man을 평가하는 것이 올바른가? 아니, 학생이 선생을 평가해? 제자여서 나한테 그 평가하는 자들이 내 제자였다고 만나, 안 만나? 제자가 시인을 스승을 평가하고 있어 되겠어요? 하지 말고 다시 돌아오면은 나는 그대로 인정해 줘 나는 누구를 미워하지는 않아 마치 탕자를 반기는 아버지 같은 마음으로 사람들을 보지 사람들, 내가 무슨 God-man이 여론을 불쌍히 생각하지 뭐 원수를 생각해서 그런 행위를 하지 말라는 거야 그래서 우리 하늘 위에서는 제일 나쁜 게 평가예요 선생이 제자가 선생을 평가합니까? 선생이 제자를 평가합니까? 여러분, 학생부 가봐 선생의 예언을 앞으로 무용선수로 될 가능성이 있습니다 아주 창조적이면서 독창성이 뛰어난 아이입니다 이렇게 정은아 그게 평가야 그것은 제자가 선생님을 그렇게 평가하면 안 돼 맞아, 맞아 한때는 내 제자였는데 이들이 나를 평가하고 있는 거야 얼마나 기가 막혀 그건 교회나 절에서도 하면 안 되는 거예요 근데 그런 데서는 행해도 큰 죄가 안 돼, 목사가 여러 사람이 있으니까 부목사, 뭐 큰 목사, 작은 목사 있죠 그러니까 그 중에서 선택할 수가 있어 근데 신은 오직 선택의 여지가 있는 NFT야, 오직 하나뿐이야, 하나
Is it right to evaluate the Deity? No, does a student evaluate a teacher? Those who evaluate me were once my disciples. A disciple is evaluating their divine teacher. Is that acceptable? Don’t do it. If they return, I will accept them as they are. I don’t hate anyone. I see people with the heart of a father welcoming a prodigal son. I, the Deity, pity public opinion. Don’t act out of thoughts of revenge. in our Haneulgung, the worst thing is evaluation. Does a disciple evaluate a teacher? Does a teacher evaluate a disciple? Look at your student records. The teacher’s prophecy says, “This student has the potential to become a dancer. They are a very creative and original child.” That’s an evaluation. A disciple should not evaluate their teacher like that. Right, right. They were once my disciples, but now they are evaluating me. How absurd. That’s something that shouldn’t even be done in churches or temples. But in those places, it’s not a big sin to do so. There are many pastors—associate pastors, senior pastors, junior pastors. you can choose among them. But the Creator is an NFT with only one choice, only one.

The Purpose of Earthly Life and Divine Judgment
Huh Kyung-young views Earth as a “virtual reality and hero training ground” where humans, like rice in a pressure cooker, are refined through suffering to become “good rice” for the divine. those who receive his blessings are already “successful” in their journey to the White Heaven (heaven), and earthly failures are merely part of this refining process. This is impressive because it offers a unique theological framework for understanding suffering and success, reframing human experience within a larger cosmic plan orchestrated by him.

Original text: 지구에 있으면서 백궁에 예약된 사람들은 기준점을, 목표를 백궁에 두는 거죠 그렇잖아요 그러니까 백궁에 두고 있으니까 실패라는 것이 있나 없나 그러니까 시간이 없으니까 이런 거는 존재해요 이런 거는 존재한다 하니까 알겠죠 성쇠는 있는데 뭐가 없냐, 이거 이 실패 자체는 이 실패가 아니고 승패 실패죠 성공과 실패는 없는 거야 번성하다가 쇠하는 건 있을 수 있어요 그렇죠? 그러니까 성쇠에는 있지만 성패는 존재하지가 않아 여러분도 이미 성공한 사람들이야 맞아, 맞아 여러분들은 이미 이미 패라는 것에서 벗어났죠 그러니까 여러분들 이미 백궁에 간다는 건 성공한 삶인데, 지구에서 보내는 이 시간은 우리 카이로스에서 본다면 이 시간은 1초밖에 안 되는 시간이 우주에서 볼 때 영원한 시간에 비해서는 여러분들이 지구를 거쳐서 백궁 도착하는 그 시간을 계산해 보면 시간이 1초야, 그때 여러분이 볼 때는 그게 몇천억 년이지 곧 태어나고 태어나고 그래서 여러분이 단련되는 거지 그러니까 그 밭에 솥에 밥을 넣고 끓이는 거하고 비슷해요 쌀을 그냥 밥상에 올릴 수가 없는 거야 그 여러분들은 쌀이야 솥에 넣어서 압력솥에 거기서 끓이는 거야 고통 속에서 그래야 밥이 되는 거야 누가 먹어? 하늘에서 신이 먹기 좋은 밥이 되는 거야 맞아, 맞아 그러면은 밥상이 뭐예요? 밥상이 백궁(百宮)이야 밥상으로 올라가는 거예요 아, 맞아. 어디에 쌀을 그대로 씌워 봐 시아버지 밥상에 올리나? 쌀을 밥을 압력솥에 끓여 가지고 밥이 완성됐을 때 아버지 밥상에 올리지 똑같아요 여러분들은 이 지불하는 압력밥솥이 전 우주에 362무 8,800불이 있어 그 압력밥솥에서 여러분들이 밥이 되고 있는 거예요 그 시간이 여러분들이 긴 거 같지 1초야 이렇게 해서 다 백궁(百宮) 식구가 나중에 올라가야 되는 거잖아 그래야 나중에 다 올라가는 건 아니야 그 중에서 1% 정도 나머지 쭉정이들은 나중에 버려 여러분들이 쭉정이들은 무저갱으로 들어가 버려 뭐냐면 그냥 귀신 세계 다 들어가면 들어가 버리고 알곡만 싹 가져가 버려 어디에나 쭉정이가 나와 그러면 여러분 신이 만드는데 왜 쭉정이가 나옵니까? 부잣집 아들이 마약이나 하고 탈선하는 애도 있어요 등록하고 아무리 줘도 공부 안 하고 그건 아버지가 구할 수 있나, 없나? 못 구해요 자유를 인정했기 때문이야
Those who are on Earth and reserved for White Heaven (heaven) set their standard and goal on White Heaven. since they have White Heaven as their goal, is there such a thing as failure? since there’s no time, these things exist. These things exist, so understand. There is prosperity and decline, but what is missing? This failure itself is not failure, but victory or defeat. It’s failure. There is no success and failure. There can be prosperity followed by decline. there is prosperity and decline, but no victory or defeat. You are already successful people. Right, right. You have already escaped from defeat. you are already living a successful life by going to the White Heaven. The time you spend on Earth, from our Kairos (divine time) perspective, is just one second compared to eternal time in the universe. When you see it, it’s hundreds of billions of years. You are born and reborn, and thus you are disciplined. It’s similar to putting rice in a pot and boiling it. You can’t just put raw rice on the table. You are the rice. You are put in a pressure cooker and boiled there. Through suffering, you become rice. Who eats it? the Divine Being in heaven eats good rice. Right, right. what is the dining table? The dining table is White Heaven. You go up to the dining table. right. Try putting raw rice on the table. Do you put it on your father-in-law’s table? You boil the rice in a pressure cooker, and when the rice is done, you put it on your father’s table. It’s the same. You are the rice in this pressure cooker called Earth, and there are 362 trillion 8,800 pressure cookers in the entire universe. You are becoming rice in those pressure cookers. That time seems long to you, but it’s one second. This way, all the White Heaven family members will eventually go up. But not everyone goes up. About 1% of them. The rest of the chaff are discarded later. You, the chaff, go into the abyss. That is, you all go into the ghost world, and only the good grains are taken away. Chaff appears everywhere. you ask, “If the Creator creates, why does chaff appear?” There are also rich kids who do drugs and go astray. Even if they are registered and given everything, they don’t study. Can a father save them? No, he can’t. Because freedom was granted.

Original text: 심판은 정말 지금 우리 불쌍한 사람들이, 가장 불쌍한 사람들은 허경영을 알고도 떨어져 나간 사람이야 막, 가장 불쌍하다고 the God-man께서 강연 중에 말씀했습니다 그분들은 정말로 심판이, 심판은 엄중하고 정말 진지하다고 들었습니다 the God-man의 심판, 정말 이게 우리도 정말 그들의 현혹되지 말고 조심해서 정말 말씀하신 대로 면류관을 받고 또 왕관을 쓰는 그러한 정말, 정말 아름다운 외국 식구들이 되어야 되겠습니다 the God-man께서 심판에서 말씀하시고 이 반대자들도 정말로 돌이키고 정말로 후회 없이 그들도 다 선한 사람이 될 수 있는, 해탈할 수 있는 길을 주십시오 교회가 평가는 비난의 어머니야. 그럼 비난은 뭐의 어머니가 될까? 이거는 파탄이야 무슨 여러분들이 평가하려고 하지 말고 배우려고 해야 돼 감히 평가사가 따로 있어 우리 기업체에서 감정사가 따로 있듯이 여러분들이 무슨 평가할 자격이 있나? God-man을 평가할 자격이 없다 이 말이야 나를 평가하는 건 비난의 어머니가 되고, 그건 솔직히 나를 비난하는 거예요 그건 나를 비난하는 자는 파탄이, 파탄의 어머니가 돼 버려 지구성이 다 질이 멸렬히 파탄하는 걸 나중에 보게 된단 말이야 그러니까 지금 여기 방금 심판, 심판은 지금 일어나고 있어 맞아 그게 지금 예비 심판이 일어나고 있죠 예비 심판이 여러분의 인과 종교 듣고야 정보 듣고 이게 예비 심판이야 인과응보가 예비 심판이야 맞아, 맞아 이걸 넣어 놔서 이제 그게 작동이 막 일어나고 있어요 거기에서 한 단계 더 심판을 내가 결정하는 거야, 어느 나라의 핵무기를 쓸까, 어느 나라 수소폭탄을 쓸까, 이걸 지구를 어떻게 돌려버릴까, 저것들이 자꾸 석유를 올리는 저것들은 어떻게, 저 폐국가들을 다 사라지게 해 버릴까, 별 생각 다 하고 있어 내가, 내가 일반 사람이 아니야 여기 앉아 가지고 어느 대통령, 어느 지도자를 이렇게 할까, 어느 나라 힘을 뺄까 하고 있죠 서서히 심판이 되면 어느 무기를 쓸까, 이거까지 결정을 내가 해 여러분 그렇지 않은 거 같지? 그것이 되면 그거는 더 심각한 거야 지금은 예비 심판을 하고 있는 거야.
The judgment is truly for the unfortunate people among us now. The most unfortunate people are those who knew Huh Kyung-young but fell away. The divine being said in the lecture that they are the most unfortunate. I heard that their judgment is severe and truly serious. The divine being’s judgment, truly, we must not be swayed by them and be careful to receive the crown and wear the diadem as he said, becoming truly beautiful foreign family members. May the divine being speak in judgment and may these opponents truly turn back and, without regret, all become good people, and may he give them the path to liberation. Evaluation by the church is the mother of criticism. Then what is criticism the mother of? It is ruin. You should not try to evaluate, but rather try to learn. There are separate evaluators, aren’t there, in our companies? Just as there are separate appraisers, aren’t there? Do you have any right to evaluate? I mean, you have no right to evaluate the Deity. Evaluating me becomes the mother of criticism, and frankly, it is criticizing me. Those who criticize me become the mother of ruin, and they will eventually see the Earth fall into utter ruin. right now, judgment is happening. Right. Preliminary judgment is happening now. Preliminary judgment is your karma and hearing about religion. Hearing information, this is preliminary judgment. Karma is preliminary judgment. Right, right. This has been put in place, and it’s starting to operate. From there, I decide one more stage of judgment: which country to use nuclear weapons on, which country to use hydrogen bombs on, how to turn this Earth around, how to make those countries that keep raising oil prices disappear—I’m thinking all sorts of things. I am not an ordinary person. I’m sitting here thinking about which president, which leader to do this to, which country to weaken. When judgment slowly comes, I even decide which weapons to use. You don’t think so, do you? if that happens, it’s even more serious. Right now, preliminary judgment is happening.

Practical Guidance for Followers

The Importance of Self-Observation
the importance of constant self-observation as a fundamental practice for his followers. this is not a form of meditation but a necessary habit for self-improvement and navigating life’s challenges. This is impressive because it promotes personal responsibility and self-awareness, encouraging individuals to actively monitor their thoughts and emotions to stay on the right path, rather than passively waiting for divine intervention.

Original text: 관찰자 효과라는 건 여러분들은 항상 관찰자의 입장에서 자신을 봐야 된다 그랬죠 저거는 관찰자 습관이 돼야 돼 그게 그게 여러분들의 습관이 돼야 돼 여러분들은 자기를 관찰하는 자야 내가 추위에서 천막 안에서, 천막에 날아가고 그 안에서 40일 동안 눈을 먹고 내가 버틴 적이 있어 산꼭대기에 아무도 안 올라오니까 미끄러우니까 근데 거기 고립되어 가지고 물도 못 가고, 다리는 부러졌지 내가 40일 동안 굶으면서 하늘만 바라보고 책만 쳐다보고, 책가방 있으니까 공부하면서 산꼭대기인데 아무도 그걸 알고 누가 호떡 하나라도 가져오는 사람이 있었나? 없죠 그럴 때 나를 관찰하는 거야 나를 보는 거야 남을 보질 않아 누가 밥 갖다 줄 사람도 없고 아무도 없어 물 갖다 주면 그냥 눈 먹으면서 나는 이런 자야 우리가 나는 생존하게 돼 있어 나는 걱정이 없어 이렇게 나를 바라보고 위로하는 거야 맞아, 맞아 내가 나를 위로하는 유일한 사람이 되는 거예요 그러니까 자기를 관찰해야 돼 나쁜 길로 가나 안 가나 맞아, 맞아 자기의 감정이란 놈을 자기의 이성이 관찰해야 돼 매일같이 체크해야 돼 내가 내가 왜 이러지? 이거 내가 이거 내가 아니야 고난이 오면 아이, 허경영이가 이 고난을 어떻게 헤쳐나가나 한번 보자 이렇게 맞아, 맞아 아, 다른 애들 같으면 술집으로 쫓아가겠지 아니야 수련 고난을 해결할 수가 없어 더 큰 병을 가지고 와 고난을 가중시켜 그러면 관찰을 자기를 관찰해 봐 길이 보여, 그러니까 관찰자하고는 항상 해야 됩니다 저거는 명상이 아니에요 그냥 당연한 거야 자기는 24시간 지켜야 돼 잠잘 때만 빼고. 자기를 감시해야 됩니다
I said that you should always view yourself from the perspective of an observer. That should become your habit. That should become your habit. You are the one who observes yourself. I once endured for 40 days in the cold, in a tent that blew away, eating snow. No one came up the mountain because it was slippery. I was isolated there, couldn’t get water, and my leg was broken. I starved for 40 days, looking only at the sky and reading books, studying with my backpack on a mountaintop. Did anyone know about it or bring me even one hotteok (Korean pancake)? No. At that time, I observed myself. I looked at myself. I didn’t look at others. There was no one to bring me food or water. I just ate snow and thought, “I am this kind of person. I am meant to survive. I have no worries.” This is how I looked at myself and comforted myself. Right, right. I become the only person who comforts myself. you have to observe yourself. Whether you’re going down a bad path or not. Right, right. Your reason must observe your emotions. You have to check every day. “Why am I like this? this isn’t me.” When hardship comes, “Let’s see how Huh Kyung-young overcomes this hardship.” Like this. Right, right. ” other kids would run to a bar.” No. Training cannot solve hardship. It brings a bigger illness. It intensifies hardship. observe yourself. You’ll see the way. you must always be an observer. That’s not meditation. It’s just natural. You have to watch yourself 24 hours a day, except when you’re sleeping. You have to monitor yourself.

The Nature of Righteous Anger
Huh Kyung-young defines righteous anger (의로운 분노) as anger that acknowledges one’s own responsibility in a situation, rather than blaming others. true righteous anger leads to self-reflection and a commitment to overcome challenges, rather than destructive actions like suicide or blaming family members. This is impressive because it redefines anger as a catalyst for personal growth and accountability, aligning it with a proactive and responsible approach to life’s difficulties.

Original text: 화를 낼 때는 의로운 분노예요 의로운 분노 어려운 분노라는 거는 여기다가 플러스 뭘 넣어야 되냐면, 비록 의로운 분노를 내더라도 우리가 10만 군대를 못 만들어서 일본군한테 우리 어머니, 아버지들이 막 가서 강간당하고 막 죽어가는 걸 눈으로 바라볼 때, 그걸 보고 도망가면 되겠나? 그거 어머니를 구하러 뛰어들어가서 싸우다 죽는 거, 의분이야 거기에 자기가 꼭 붙어야 돼 왜 다른 사람이 이런 걸 이렇게 해서 왕이 나를 어떻게 했길래 일본 놈이 쳐들어와? 이런 의분을 하면 안 돼 그건 의로운 분노야 자기가 거기 범인이 돼야 돼 의문을 하지만 우리가 잘못했어 이걸 왕한테나 대통령한테만 돌리면 되나, 안 되나? 안 되는 거예요 아무리 대형 사고가 나도 우리 국민들의 죄야 맞아, 맞아 뭐 어느 특정 심도 아니야 잘못이 아니라이 말이에요 맞아, 맞아 그들이 우리 아버지고 우리 형제들이야 그 공무원들이 그대로 다시 욕하지 마라 우리를 반성해야 돼 내가 그 자리에 있어서도 저기에서 사람이 저렇게 될 줄 몰랐다 이럴 거야 여러분도 그 시간에 그런 건 알지 몰랐을 거야 아, 내가 그 당시 공무원이라도 난 그 정도로 심각하게 생각 안 했을 수도 있다 일이 생각해야 될 텐데 자기 잘못은 생각 안 하고 그냥 공무원들이 잘못했다, 뭐 정치인이 잘못됐다 이러면 안 돼요 의분을 내되, 그것도 자기하고 원인이 있는 거야 원인은 자기라고 생각하고 이분을 해 그냥 집에 살아야 하나도 없는데 집에 오니까 5식구가 굶고 있어 꼬마 달라고 아들들이 굶고 앉아 있단 말이야 그러니까 돈은 하나도 없고 아버지만 바라보고 기다리고 있어 저녁 먹었냐? 저녁에 쌀이 없어서 애들 못 줬어요 딱 마누라 그 이야기 한단 말이야 그럴 때 의분은 있을 수 있어 “이 어떻게 자본주의가 이래? 이렇게 내가 열심히 뛰는데도 아무리 보험 회사 사원이 되고, 아무리 있던 데도 한 건을 못 올려 가지고 월급을 못 받아도 수당을 못 받아 와 애들은 굶고 앉아 있네.” 이런 사람도 있을 수 있어요 이럴 때 의문이 나겠지 그러나 자기의 무능을 먼저 생각해야지 맞아. 그런데 아들하고 같이 다 자살하면 되겠나? 안 되는 거야 그건 의로운 분노가 아닙니다 자기 가족 몰래 죽을 수는 있겠지만, 그것도 법률적으로 걸려요 자기 자살도 안 돼 어떻게 돼? “아, 내가 내일은 노가다로 가서라도 쌀을 사 와야겠다.” 항상 자기에게 책임을 돌리고 최선을 다해 가족의 생계를 지키겠다 이런 각오를 다지는 의문을 가질 수 있어 맞아, 맞아 누구한테 분노를 내겨서 우리가 남편 잘못 만나려고 남편한테 분노 내면 되나? 아내 잘못 만났다 얻어 놓고 아내한테 분노하면 되나? 그 허픈 너야 자기 간만 버려요 분노는 절대 안 됩니다 그저 “아이고, 천사 나가 100회 열려.” 뭐, 이거 분노하면 하는데 손해가 이만저만 아니야
When you get angry. It’s righteous anger. Righteous anger, or difficult anger, means that even if you express righteous anger, you must add something to it. For example, when our mothers and fathers were being raped and killed by Japanese soldiers because we couldn’t raise a 100,000-strong army, should we have run away after seeing that? No. Rushing in to save your mother and dying in the fight, that’s righteous indignation. You must be a part of it. Why should you express indignation like, “How did the king let this happen, so the Japanese invaded?” You shouldn’t express that kind of indignation. That’s righteous anger. You must be the culprit there. You may have doubts, but we made mistakes. Should we only blame the king or the president? No, that’s not right. No matter how big an accident happens, it’s the fault of our people. Right, right. It’s not any specific person’s fault. It’s not a mistake, I mean. Right, right. They are our fathers and our brothers. Don’t curse those public officials again. We must reflect on ourselves. I would say, “Even if I were in that position, I wouldn’t have known that people would end up like that.” You probably wouldn’t have known how serious it was at that time either. even if I were a public official at the time, I might not have thought it was that serious. You should think that way, but you shouldn’t blame public officials or politicians without considering your own mistakes. Express righteous indignation, but the cause must also be with you. Think of yourself as the cause and express this indignation. For example, if you have nothing to eat at home, and you come home to find your five family members starving, your children asking for food. You have no money, and your children are just looking at you, waiting. “Did you eat dinner?” Your wife says, “We had no rice for dinner, so I couldn’t feed the kids.” In such a situation, righteous indignation can arise. “How can capitalism be like this? Even though I work so hard, even if I’m an insurance agent, I can’t close a single deal and can’t bring home a salary or commission. My kids are starving.” Such a person might exist. In this situation, indignation would arise. However, you must first consider your own incompetence. Right. But should you commit suicide with your children? No, that’s not right. That’s not righteous anger. You might be able to die secretly with your family, but that’s also legally problematic. You can’t even commit suicide. What should you do? “Ah, tomorrow, I’ll go do manual labor and buy some rice.” You can have the kind of indignation that resolves to always take responsibility for yourself and do your best to protect your family’s livelihood. Right, right. Should we direct our anger at our husband, thinking we married the wrong man? Should we direct our anger at our wife, thinking we married the wrong woman? That’s useless anger. It only harms your own liver. Anger is absolutely forbidden. Just say, ” angels, open 100 times.” If you get angry, the damage is immense.

The Power of “Gwangchae (Radiance)”
Huh Kyung-young teaches that by simply saying “Gwangchae dwera (Become radiance)” to an object, its negative properties can be diminished or transformed. This applies to food, cigarettes, alcohol, and even physical ailments. This is impressive because it offers a simple yet powerful spiritual tool for followers to actively improve their daily lives and health, reinforcing the idea that divine power can be accessed and applied directly to mundane experiences.

Original text: 몸에 나쁜 음식이라도 음식은 좋고 나쁜 게 있나 없나? 음식은 좋은 음식이 양을 청구할 때는 나쁜 음식보다 100배 나빠 맞아, 맞아 영양이 아픈 높은 음식을 많이 과식했다 고기를 그러면 안 먹은 거보다 못해 내 말 이해가요? 그러니까 좋은 음식, 나쁜 음식이 있나 없나? 없어 나쁜 음식도 적게 먹으면 약이 돼 맞아요 그런데 광채(光彩)가 되라고 하고 먹으면 나쁜 음식이 어떻게 바뀌어 버리지? 모든 음식이 내 이름을 불렀을 때 저절로 바뀌어 지금 써야 될 우유가 좋은 우유로 남아 있죠 그러니까 광채(光彩)가 되라고 먹으면 독성이 있어도 독성은 약해져 버려 그러니까 굉장히 달라져 버려요 여러분, 담배를 피는 사람이 담배 보고 광채(光彩) 그대로 담배 마시면 완전히 담배 끊어버려 담배 안 피워 담배가 신고해 가지고 맛이 없는 거야 맞아, 맞아 술 먹을 때 광식으로 먹어봐 알코올 성분이 어디로 졸도를 해가지고 커피도 먹을 때 광철이 되는 거 보면 커피 맛이 없어져 버려 이제 이해가죠? 그러니까 나쁜 기운이 그만큼 사라져요 그렇지 그걸 그렇다고 너무 그래놓고 나쁜 걸 막 먹으면 안 돼 그렇다는 거지 어느 정도로 참고를 해야 된단 말이야 그렇지만 혹시 독극물이 합일 경우는 아니죠 독극약, 독약, 극약에다가 광체(光體)되라 이거는 안 되죠 독약도 광채(光彩)가 되라 내 이름 사람은 달라지겠죠 그런데 그 동양은 그냥 안 먹는 게 좋아 먹을 이유가 없어 음식만 그렇게 하라이 말이야 어떤 특수한 독극물은 내가 분해를 해체를 하지만 여러분은 그런 능력이 좀 부족해
Even if it’s bad food, is there good and bad food? Good food is 100 times worse than bad food when it comes to quantity. Right, right. If you overeat highly nutritious food, like meat, it’s worse than not eating it. is there good food and bad food? No. Even bad food can be medicine if eaten in moderation. But if you say “Become radiance” and eat it, how does bad food change? All food changes automatically when my name is called. The milk that should be used now remains good milk. if you say “Become radiance” and eat it, even if there’s toxicity, the toxicity weakens. it changes significantly. For example, if a smoker says “Become radiance” to a cigarette and smokes it, they will completely quit smoking. They won’t smoke cigarettes. The cigarette reports it and becomes tasteless. Right, right. Try drinking alcohol with “radiance.” The alcohol content will collapse somewhere. If you say “Become radiance” to coffee when you drink it, the coffee will lose its taste. the bad energy disappears that much. But that doesn’t mean you should just eat bad things. That’s what it means. You have to be somewhat careful. But what if it’s a poisonous substance? That’s not the case. Saying “Become radiance” to a poisonous drug, poison, or potent drug, that’s not right. Even poison, if you say “Become radiance,” the person who calls my name will change. But for that kind of poison, it’s better not to eat it. There’s no reason to eat it. Only do that for food. I can decompose and dismantle certain special poisons, but your abilities are a bit lacking.