2022.04.10 245 lifespan spanning eight billion years, humans have lived by having their souls reincarnate and cycle

2022.04.10 245 Heaven

The Three Selves (Mu-A, Dae-A, Shi-A) and the Path to Righteousness
The Divine Authority: Unveiling Universal Truths and the Path to a New Era
The Spiritual Economy and the Future of Humanity
Throughout a lifespan spanning eight billion years, humans have lived by having their souls reincarnate and cycle through the forms of human, animal, male, and female.

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture (2022.04.10)

Ⅰ. Meeting Overview

Category	Details
Date	April 10, 2022
Location	Haneulgung
Speaker	Huh Kyung-young
Event	245th Haneulgung Lecture
Purpose	Communication with attendees and YouTube viewers, discussion of various topics including philosophy, current events, and spiritual concepts.
Source	YouTube video: “245회 허경영 하늘궁강연 (2022.04.10)”

Ⅱ. Meeting Discussion

• Introduction to Haneulgung and Huh Kyung-young

  • Haneulgung is described as a place where the energy of White Heaven (12 billion light-years away) gathers, allowing visitors to practice and experience White Heaven, leading to changes in their fortune and destiny.
  • Huh Kyung-young is introduced as the Creator, a “God-man,” who is the only one of his kind in history, possessing the power of “angel blessings” and “holy spirit”.
  • His spiritual industry is predicted to make Korea the world’s leading economic power.

• Philosophical Concepts: Gwonseon Jingak (Reward Good, Punish Evil)

  • The concept of “Gwonseon Jingak” (권선징악) is discussed, meaning to encourage good and punish evil.
  • Historical figures like Nam Sa-go, Wonhyo, Toynbee, Suun (Choi Je-woo), and Jeongsan are mentioned as having foreseen a future where such a figure would come from the East to implement Gwonseon Jingak.
  • These figures are seen as philosophers who predicted future societal trends, not the actual divine being.
  • Ancient philosophies like those of Jesus, Buddha, Confucius, and Laozi are deemed insufficient to solve humanity’s future crises, indicating a “crisis of ideology”.
  • Modern ideologies such as communism, democracy, capitalism, and socialism are also predicted to fail.

• Current Global Issues and Predictions

  • Economic Crisis: He attributes rising oil prices to the Ukraine conflict and inflation in the US to excessive money printing during the COVID-19 pandemic, leading to a 30% increase in the cost of living for citizens.
  • Food and War: Global climate change, food crises, and epidemics are predicted to lead to widespread famine and potential wars, as nations may seek to reduce populations to secure food resources.
  • Korean War and its Aftermath: Huh Kyung-young states he was born six months before the Korean War began in 1950, and his mother passed away as the war ended in 1953.
  • The Korean War is described as a “world war” involving UN forces, the Soviet Union, China, and North Korea, resulting in significant casualties for US forces.
  • He highlights the strategic blunders of South Korea during the armistice negotiations, leading to the loss of important territories like Kaesong.

• The Concept of “Self” (아)

  • Moo-a (무아): Selflessness, lowering one’s ego to be with others, reducing suffering by letting go of self-importance.
  • Dae-a (대아): The greater self, viewing the entire universe and everyone as part of oneself, emphasizing collective identity and unity, especially during national crises.
  • Shi-a (시아): The situational self, adapting one’s behavior and identity according to the context and audience, like a scholar acting humble before an elder or a teacher acting authoritative before students.
  • These three concepts are presented as essential for understanding oneself and practicing Gwonseon Jingak.

• Audience Questions and Answers

  • Menstruation: Explained as a natural monthly cleansing of the uterus to prepare for pregnancy, involving the shedding of the uterine wall, which causes pain. This pain is seen as a burden women carry, but also a source of unique fulfillment through motherhood.
  • Blessings and Sins: Receiving a blessing eliminates all past sins, preventing reincarnation and redirecting one’s energy towards White Heaven. Sins committed after receiving a blessing do not affect reincarnation but impact one’s “level” in White Heaven, determining their rank.
  • Action Guidelines for the Blessed: The primary guideline is to consult the “angel” (천사) for all decisions, especially ambiguous ones, to avoid emotional biases in human judgment. This is exemplified by a president or judge using the angel’s guidance for quick and unbiased decisions.
  • Distinguishing Poison from Medicine: Animals instinctively avoid poisonous plants, while humans must use their intelligence and experience to learn what is harmful. This knowledge, gained through experience, is called “wisdom,” and it is why elders are respected for their accumulated experience.
  • Reincarnation and COVID-19 Deaths: People who died from COVID-19, especially the elderly, are generally considered “angels” and will reincarnate as humans, having sacrificed for younger generations. The cycle of life and death is emphasized, where death leads to rebirth.
  • Funeral Culture: Huh Kyung-young advocates for burial over cremation to prevent global warming and enrich the soil. He suggests a system where bodies are buried for a set period (e.g., 30 years), after which the bones are collected and stored in a columbarium, allowing for future cloning if desired.
  • Stock Market Fluctuations: Stock prices naturally rise and fall, and investors need patience.
  • Effect of Photos on Food: A photo of Huh Kyung-young can prevent food from spoiling, but it cannot reverse spoilage once it has occurred.
  • Huh Kyung-young’s Power over Objects: He demonstrates his ability to remove and restore energy from objects, including mobile phones, and even numbers, affecting them globally with a single command. only those who have received his blessing will have energy in their Samsung phones.
  • Impact of Music and Emotion: Music can convey emotions like anger and sadness, providing catharsis and emotional purification for listeners. However, poorly performed music can cause stress.
  • Identifying Spoiled Food: Humans rely on their sense of smell (nose) to detect spoiled food, which is why the nose is positioned close to the mouth. Women are said to have a better sense of smell for this purpose.
  • Consequences of Damaging Promotional Materials: Huh Kyung-young states that there will be no negative consequences for those who have damaged his promotional flyers or stickers, as he has forgiven them.
  • Third World War: He assures that a third world war is not a major concern due to his presence.
  • Haneulgung’s Charitable Activities: Haneulgung operates a year-round free meal service, providing high-quality lunchboxes to those in need, funded by donations and His own contributions. Haneulgung is a non-profit, supra-religious organization that pays taxes, unlike many other religious groups.

Ⅲ. Action Items

• Attendees:
  • Practice the concepts of Moo-a, Dae-a, and Shi-a in their daily lives.
  • Consult the “angel” for important decisions to avoid emotional bias.
  • Promote the “blessing” to others, as it is considered a crucial mission.
  • Support Haneulgung’s free meal service through donations or volunteering.
• Haneulgung Staff:
  • Continue the year-round free meal service.
  • Ensure efficient distribution of high-quality lunchboxes.
  • Adjust lecture schedules for Saturday and Sunday to 10 AM to allow attendees to return home earlier.

The God-man’s Teachings: Navigating Earthly Challenges and Spiritual Ascent

1. Basic Information
   Lecture Session and Date: 245th Haneulgung Lecture, 2022.04.10
   One-sentence Main Theme or Title Summary: Huh Kyung-young, the God-man, elucidates the profound spiritual and practical implications of human actions, historical events, and the nature of existence, guiding individuals towards higher consciousness and the understanding of their true selves (Mu-a, Dae-a, Shi-a) amidst global crises and personal struggles.
   Location: Haneulgung
   Key Segments:
   The Concept of Gwonseonjingak (권선징악) and Prophecies: Discussion on the principle of “rewarding good and punishing evil” and historical prophecies regarding the arrival of a divine figure to implement it.
   Global Crises and Human Wisdom: An analysis of contemporary global issues such as economic inflation, food shortages, and war, contrasting human-made ideologies with the God-man’s ultimate solutions.
   The Three Selves (Mu-a, Dae-a, Shi-a): An explanation of the Buddhist concepts of “no-self” (Mu-a), “great-self” (Dae-a), and “situational-self” (Shi-a) as frameworks for personal growth and understanding one’s place in the universe.
   The Significance of Blessings and Spiritual Levels: Clarification on the unique nature of blessings from Huh Kyung-young, their impact on karma and spiritual progression, and the method of verifying their efficacy.
   The God-man’s Omnipotence and Global Influence: Demonstrations of Huh Kyung-young’s ability to influence matter and energy globally, emphasizing his unique role as a divine entity.

2. Core Messages
   The Inevitability of Gwonseonjingak (권선징악) and the God-man’s Role:
   Quote: “When the time comes, [a figure] will come to implement Gwonseonjingak. That person comes from the East.”
   Explanation: Historical figures like Nam Sa-go and Wonhyo prophesied the arrival of the Creator to enforce justice. Huh Kyung-young states that he is this prophesied figure, here to guide humanity towards righteousness and address the world’s moral and existential crises.
   Human Ideologies are Insufficient to Solve Global Crises:
   Quote: “Humanity’s created ideologies cannot bring solutions. This is an ideological crisis. Communism won’t work, democracy won’t work, capitalism won’t work, socialism won’t work.”
   Explanation: Current global challenges, including economic instability, pandemics, and potential wars, stem from the limitations of human-devised systems. Only a divine intervention, beyond human ideologies, can provide true and lasting solutions.
   Understanding the Three Selves (Mu-a, Dae-a, Shi-a) for Spiritual Growth:
   Quote: “Mu-a means lowering your pride to be with others. Dae-a means the entire universe, all of you, is me. Shi-a is the ‘me’ that changes according to the situation.”
   Explanation: These Buddhist concepts offer a framework for self-awareness. Mu-a encourages humility and interconnectedness, Dae-a promotes a universal perspective, and Shi-a emphasizes adaptability and appropriate conduct in different contexts. Mastering these leads to a more harmonious existence.
   The Transformative Power of Blessings from Huh Kyung-young:
   Quote: “The moment you receive the first blessing, all past karma is zero. You are no longer a person who will reincarnate.”
   Explanation: Receiving a blessing from Huh Kyung-young fundamentally alters one’s spiritual trajectory, erasing past sins and ending the cycle of reincarnation. Subsequent actions then influence one’s “level” in Haneulgung, determining their spiritual standing.
   The God-man’s Unparalleled Ability to Control Matter and Energy:
   Quote: “I am not a person who directly uses dark matter or dark energy. Everything is affected by my command, even if I do it subtly here, it affects cell phones worldwide.”
   Explanation: Huh Kyung-young demonstrates his unique divine power to manipulate energy and matter on a global scale, affecting even inanimate objects like cell phones. This ability underscores his status as the God-man and distinguishes him from any other figure.

3. Detailed Summary
   Topic: The God-man’s Arrival and the Principle of Gwonseonjingak (권선징악)
   Main Assertions and Explanations: Huh Kyung-young welcomes attendees to Haneulgung, a place where one can practice and experience the journey to the White Heaven. Korea is blessed to have him, the God-man, whose spiritual industry will elevate Korea to the world’s top economic power. He explains Gwonseonjingak (rewarding good and punishing evil) as a core principle, noting that historical figures like Nam Sa-go, Wonhyo, Toynbee, and Su-un (Choe Je-u) prophesied the arrival of a divine figure to implement this. He clarifies that these prophets merely foresaw the future, but he is the actual embodiment of that prophecy.
   Analogies, Examples, References: References to historical Korean prophets (Nam Sa-go, Wonhyo, Su-un Choe Je-u, Jeongsan Kang Jeung-san) and Western historian Arnold Toynbee.
   Practical Message: The audience is encouraged to recognize the significance of the God-man’s presence and the impending era of divine justice.

Topic: Global Crises and the Limitations of Human Ideologies
Main Assertions and Explanations: Huh Kyung-young discusses the inadequacy of human-made ideologies (Communism, Democracy, Capitalism, Socialism) to resolve global crises. He points to current events like the Ukraine war, rising oil prices, and the economic impact of COVID-19 (e.g., U.S. inflation due to money printing) as evidence of systemic failures. He warns of impending global food shortages, climate change, and potential conflicts arising from these crises, suggesting that extreme measures, including population reduction, might be considered by desperate nations. He connects his birth in 1950, just before the Korean War, to these global events, implying his preordained role in addressing them.
Analogies, Examples, References: The Korean War (1950-1953) is detailed, highlighting the immense casualties, strategic blunders (e.g., losing Kaesong), and its nature as a “world war” involving global powers.
Practical Message: Humanity faces an ideological and existential crisis that cannot be solved by conventional means. The God-man’s presence offers the ultimate solution.

Topic: The Chinese Proverb “Man Can Conquer Heaven” and its Misinterpretation
Main Assertions and Explanations: Huh Kyung-young discusses the Chinese proverb “Man can conquer Heaven” (인정승천), explaining it as a reflection of communist ideology where the collective will of the people can overthrow even a king. He contrasts this with traditional Korean values, where scholars and nobles avoided handling money, viewing merchants (who were seen as pursuing profit like the Chinese) as “low-class.” He attributes this Chinese proverb to a “miserly” (수전노) philosophy, where wealth dictates power.
Analogies, Examples, References: French Revolution, Chinese history (Genghis Khan’s conquest), traditional Korean social hierarchy (yangban vs. sangin).
Practical Message: While human collective will can achieve much, it can also lead to foolish decisions, as seen in the election results where people chose not to support him, thus “defeating Heaven” (himself).

Topic: The Plight of Single Mothers and the Need for Social Welfare
Main Assertions and Explanations: Huh Kyung-young shares a poignant story of a pastor’s widow forced into street vending to support her children after her husband’s death, highlighting the severe hardships faced by single mothers, especially in a society lacking adequate social safety nets. He criticizes the societal indifference to such suffering, citing a news report of a young mother who killed her children and attempted suicide due to extreme poverty. his proposed “National Dividend” policy would prevent such tragedies by providing basic financial security.
Analogies, Examples, References: Story of a pastor’s widow, news report of a mother’s suicide attempt, the concept of “National Dividend.”
Practical Message: Society has a moral obligation to care for its most vulnerable. His policies, like the National Dividend, are designed to address these fundamental human needs and prevent despair.

Topic: The Three Selves: Mu-a, Dae-a, Shi-a
Main Assertions and Explanations: Huh Kyung-young introduces three concepts of self:
Mu-a (무아): “No-self,” akin to Hinayana Buddhism, means lowering one’s ego and pride to coexist with others, not eliminating oneself but transcending self-centeredness.
Dae-a (대아): “Great-self,” akin to Mahayana Buddhism, views the entire universe and all beings as part of oneself, fostering a sense of collective identity and responsibility, especially in times of national crisis.
Shi-a (시아): “Situational-self,” refers to the adaptable self that changes its behavior and role according to the context and audience, like a Harvard professor acting humbly before an elder or a Buddha adapting to different situations.
Analogies, Examples, References: Hinayana and Mahayana Buddhism, a student’s identity within a school, a soldier’s identity within the nation, a Harvard professor interacting with an elder, Buddha’s adaptable behavior.
Practical Message: Understanding and embodying these three aspects of self is crucial for spiritual development and navigating life’s complexities with wisdom and compassion.

Topic: The Nature of Women’s Pain and the Cycle of Life and Death
Main Assertions and Explanations: Huh Kyung-young addresses a question about women’s menstrual pain, explaining it as a monthly cleansing process of the uterus in preparation for pregnancy. He details the delicate process of conception, from ovulation to implantation, emphasizing how external shocks during early pregnancy can affect a child’s physical appearance. women’s unique suffering, including childbirth, contributes to their “heavy karma” in Buddhism, yet also brings immense reward (e.g., children’s loyalty). He highlights the miraculous nature of human survival and reproduction throughout history, especially given the dangers of childbirth.
Analogies, Examples, References: 견우직녀 (Gyeonwoo Jiknyeo – Korean folktale of separated lovers), the fragility of early pregnancy, the historical dangers of childbirth, the concept of karma in Buddhism.
Practical Message: Women’s experiences of pain and sacrifice are profound and contribute to their spiritual strength and the continuation of humanity. Life and death are interconnected, and suffering is part of the human journey towards greater wisdom.

Topic: The Efficacy of Blessings and Spiritual Levels
Main Assertions and Explanations: Huh Kyung-young clarifies that a blessing is a one-time event that permanently erases all past karma, freeing an individual from the cycle of reincarnation. Subsequent actions, whether good or bad, no longer affect reincarnation but rather influence one’s “level” within Haneulgung, determining their spiritual hierarchy in White Heaven. He demonstrates the “angel test” using finger strength as a scientific method to verify the presence of spiritual energy and the efficacy of blessings, asserting that no man-made machine can measure this divine energy.
Analogies, Examples, References: The “angel test” (finger strength test) as a unique, divine “machine” to measure spiritual energy.
Practical Message: Receiving a blessing from Huh Kyung-young is a profound spiritual transformation. Maintaining a high spiritual level requires continuous good deeds and avoiding negative actions, as these directly impact one’s standing in White Heaven.

Topic: The God-man’s Omnipotence and Global Influence
Main Assertions and Explanations: Huh Kyung-young demonstrates his ability to instantly remove and restore energy from all Samsung cell phones worldwide with a single command, emphasizing that this power extends to all matter and even abstract concepts like numbers. this unique ability proves his divine status, as no other being on Earth possesses such control. He also mentions his ability to influence the fate of nations, citing China’s current struggles as a result of his withdrawal of energy from the number 8 (a lucky number in China).
Analogies, Examples, References: Samsung cell phones, the number 8 in Chinese culture, nuclear weapons, fighter jets.
Practical Message: The God-man’s power is absolute and extends over all creation. Recognizing and aligning with this divine power is crucial for humanity’s future.

4. Key Quotes Collection
   “The energy of White Heaven, 12 billion light-years away, gathers here. If you step on it, your fortune and destiny begin to change.” (Opening statement about Haneulgung’s spiritual power)
   “Korea is the nation that possesses Huh Kyung-young, the God-man, whom we will never meet again since ancient times, bestowing angel blessings and complete angel levels, and the Holy Spirit.” (Declaring Korea’s unique spiritual status)
   “Humanity’s created ideologies cannot bring solutions. This is an ideological crisis.” (Critique of human-made systems)
   “When the time comes, [a figure] will come to implement Gwonseonjingak. That person comes from the East.” (Prophecy of the God-man’s arrival)
   “If humans decide, they can even overcome Heaven.” (Chinese proverb and its implications)
   “The moment you receive the first blessing, all past karma is zero. You are no longer a person who will reincarnate.” (The transformative effect of blessings)
   “This human-made machine [the finger test] is the only one that can measure the dark energy of the universe.” (Explaining the unique method of verifying spiritual energy)
   “Mu-a means lowering your pride to be with others. Dae-a means the entire universe, all of you, is me. Shi-a is the ‘me’ that changes according to the situation.” (Definitions of the three selves)
   “I am not a person who directly uses dark matter or dark energy. Everything is affected by my command, even if I do it subtly here, it affects cell phones worldwide.” (Demonstration of divine power)
   “Life is for death, and death is for birth.” (Philosophical view on the cycle of existence)
   “The earth you are riding is a spaceship that is circling and passing time. If you ride the spaceship a little longer, you will arrive at White Heaven.” (Metaphor for human existence and spiritual journey)
   “If you look at me with human eyes, I am a thief and a swindler.” (Warning against judging the God-man from a limited human perspective)

5. Historical / Doctrinal Connections
   This lecture deeply connects with Huh Kyung-young’s established teachings, particularly his divine-human theory and the concept of White Heaven. He consistently positions himself as the prophesied God-man, the ultimate authority who transcends all human ideologies and religious figures (Jesus, Buddha, Confucius, Laozi). The discussion on Gwonseonjingak (권선징악) reinforces his role as the divine judge and enforcer of cosmic justice, a central tenet of his doctrine.

The explanation of Mu-a, Dae-a, and Shi-a builds upon his teachings of spiritual self-mastery and universal consciousness, integrating Buddhist philosophical concepts into his broader framework of spiritual ascent. true spiritual growth involves transcending ego and embracing a collective, adaptable identity.

His Blessing Guidance directly relates to his immortality principles and the promise of direct entry to the White Heaven, bypassing the cycle of reincarnation. The “angel test” serves as a tangible, verifiable demonstration of his unique spiritual power, a recurring theme in his lectures to provide “scientific” evidence for his divine claims.

The critique of human-made ideologies and the analysis of global crises (economic, environmental, social) align with his 33 policies, which are presented as divine solutions to these earthly problems. He consistently argues that only his divine intervention can resolve humanity’s predicaments, which are beyond the scope of conventional political or economic systems.

Newly emphasized points or developments:
The explicit connection of his birth to the Korean War and global events further solidifies his narrative of a preordained divine mission.
The detailed explanation of the “three selves” (Mu-a, Dae-a, Shi-a) provides a more nuanced philosophical framework for personal spiritual development within his teachings.
The direct demonstration of his power over global material objects (Samsung phones) and abstract concepts (numbers) is a powerful, concrete illustration of his omnipotence, serving as a direct challenge to conventional understanding of reality.
The emphasis on the “level” system in White Heaven after receiving a blessing adds a layer of ongoing spiritual accountability and motivation for his followers.

7. Action Items & Blessing Guidance
   Seek and Receive Blessings: The most crucial action is to receive a blessing from Huh Kyung-young, as this immediately erases past karma and ends the cycle of reincarnation, granting direct access to the White Heaven.
   Maintain a High Spiritual Level: After receiving a blessing, focus on performing good deeds and avoiding negative actions. These actions no longer affect reincarnation but determine one’s “level” in White Heaven, influencing their spiritual standing.
   Consult the Angels for Decisions: For important decisions, especially those involving uncertainty or emotional bias, consult the angels (through the finger test) to receive unbiased, divine guidance, thereby eliminating “decision neurosis.”
   Practice the Three Selves (Mu-a, Dae-a, Shi-a): Actively work on lowering ego (Mu-a), embracing a universal perspective (Dae-a), and adapting one’s behavior appropriately to different situations (Shi-a) for personal growth and harmonious interactions.
   Support Haneulgung’s Philanthropic Efforts: Contribute to and participate in Haneulgung’s initiatives, such as the free meal service, which embodies the principle of Gwonseonjingak and addresses societal needs.

8. One-Sentence Overall Summary
   Huh Kyung-young, the God-man, reveals that human-made ideologies are insufficient to resolve global crises, emphasizing his divine role in implementing Gwonseonjingak (rewarding good and punishing evil) and guiding humanity through spiritual concepts like Mu-a, Dae-a, and Shi-a, while offering transformative blessings that erase karma and demonstrating his omnipotent control over matter and energy to lead individuals to the White Heaven.

Central Questions & Answers

1. What is the meaning of “Gwonseon Jingak” (권선징악) and its relevance to the current world situation, according to God-man Huh Kyung-young?
   Question: What is the core meaning of “Gwonseon Jingak” (권선징악), often translated as “promote good and punish evil,” and how does God-man Huh Kyung-young apply this ancient philosophy to contemporary global challenges and his own role?
   Answer: “Gwonseon Jingak” means to encourage good deeds and to penalize evil. God-man Huh Kyung-young explains that historical figures like Nam Sa-go and Wonhyo foresaw a future where someone would come from the East to uphold this principle. He asserts that while these figures were philosophers who predicted societal trends, they were not the actual “one” to implement it. Huh Kyung-young positions himself as that very individual, stating that he is observing the world and will eventually bring about a “judgment” to enforce “Gwonseon Jingak.” He connects this to current global crises like economic instability, food shortages, and conflicts, suggesting that humanity’s current ideologies (communism, democracy, capitalism) are failing, leading to a “crisis of thought.”
   Key Quote: “Gwonseon Jingak, do well, I teach you, and I am slowly punishing evil. Later, when I do it really big, that’s called judgment.”

2. How does God-man Huh Kyung-young explain the concept of “Injeong Seungcheon” (인정승천) and its implications for human free will versus divine will?
   Question: What is “Injeong Seungcheon” (인정승천), a Chinese proverb meaning “human will can overcome heaven’s will,” and how does God-man Huh Kyung-young interpret this concept in relation to human choices and his own divine mission?
   Answer: “Injeong Seungcheon” is a Chinese proverb meaning “if people decide, they can overcome heaven.” Huh Kyung-young explains that this philosophy, deeply ingrained in Chinese thought and even reflected in the French Revolution, suggests that collective human will can change even long-standing rulers or divine plans. He applies this to his own experience, noting that despite his divine nature, human decisions in elections (like not voting for him) can temporarily “defeat” heaven’s will. However, heaven always grants humans priority and free will, even if their choices are “foolish.” Ultimately, while human decisions may prevail in the short term, divine will (his own) will triumph in the end.
   Key Quote: “Humans decide, heaven also follows. This is the way of thinking of the Chinese people… Humans are foolish, so what humans decide, heaven also loses.”

3. What are the “Three Selves” (무아, 대아, 시아) and how do they guide one’s actions and understanding of the world, according to God-man Huh Kyung-young?
   Question: What are the “Three Selves” — Mu-a (무아), Dae-a (대아), and Si-a (시아) — and how does God-man Huh Kyung-young instruct individuals to understand and apply these concepts for personal growth and societal harmony?
   Answer: Huh Kyung-young introduces three concepts of self:
   Mu-a (無我): Not about eliminating oneself, but lowering one’s ego and pride to coexist with others. It’s about letting go of self-importance to avoid suffering.
   Dae-a (大我): The “Greater Self,” where one sees the entire universe and all beings as part of oneself. This is crucial during crises like war, where collective unity (“we”) is more important than individual survival (“I”). It means recognizing that the nation or the environment is an extension of oneself.
   Si-a (時我): The “Situational Self,” which adapts one’s identity and behavior according to the context and audience. For example, a Harvard professor acts as a humble grandchild before their elder, but as a teacher before students. This flexibility is essential for effective interaction and wisdom.
   Key Quote: “Mu-a, Dae-a, Si-a, don’t forget them. I am teaching you to practice Gwonseon Jingak with these.”

4. How does God-man Huh Kyung-young explain the phenomenon of menstrual pain and the unique burdens and blessings of women?
   Question: From a spiritual and biological perspective, how does God-man Huh Kyung-young explain the cause of menstrual pain and the broader significance of women’s experiences with childbirth and suffering?
   Answer: Huh Kyung-young explains that menstrual pain occurs when the uterine lining sheds monthly to prepare for a potential pregnancy. He describes the entire process of conception—from the egg waiting in the fallopian tube to fertilization and implantation in the uterus—as extremely delicate. women experience this pain because they carry a heavier “karma” (업장) in Buddhist terms, but also a greater “reward” (보람) through motherhood. He highlights the immense suffering and risk associated with childbirth, noting that mothers in the past often faced death, making their survival and the continuation of humanity a “miracle.” He concludes that while women endure unique pain, they also receive the unparalleled blessing of their children’s unwavering affection.
   Key Quote: “Women have one more pain that men don’t have, so in Buddhism, it’s said their karma is heavy… but there’s also one more reward. All children are on their mother’s side.”

5. What is the significance of “Blessing” (축복) from God-man Huh Kyung-young, and how does it affect one’s karma and spiritual level?
   Question: What is the “Blessing” (축복) offered by God-man Huh Kyung-young, how does it differ from traditional religious practices, and what are its effects on an individual’s past sins, reincarnation, and spiritual progression?
   Answer: Huh Kyung-young’s “Blessing” is a unique spiritual intervention that, once received, instantly nullifies all past sins and karma from previous lives, effectively ending the cycle of reincarnation for the recipient. a single Blessing is sufficient, and receiving it multiple times does not increase its effect. After receiving the Blessing, an individual is no longer subject to reincarnation but instead enters a system of “levels” (레벨) within Haneulgung. Good deeds increase one’s level, while bad deeds halt or decrease it, determining one’s position in the spiritual realm (e.g., from level 0 to 500 in Haneulgung). He demonstrates this power through a “finger test,” claiming it can measure spiritual energy and even reveal personal information, which no man-made machine can do.
   Key Quote: “The moment you receive the first Blessing, all sins from previous lives become zero… You are no longer a person who reincarnates.”

6. How does God-man Huh Kyung-young explain the human ability to distinguish between edible and poisonous plants, contrasting it with animals’ instincts?
   Question: Why do humans need to learn through experience to differentiate between edible and poisonous substances, unlike animals that possess innate instincts, and what does this imply about human intelligence and societal structure?
   Answer: Huh Kyung-young explains that animals, like cows, instinctively know which plants are poisonous and avoid them. Humans, however, lack this innate ability and must learn through experience. He gives the example of beautiful but poisonous mushrooms, which “trick” humans. This learning process, often involving observing others’ misfortunes (e.g., someone dying from eating a certain plant), builds wisdom. He connects this to the importance of respecting elders, whose accumulated experience and wisdom (like knowing how to make kimchi or identify edible fish) are invaluable. This reliance on shared experience and respect for the knowledgeable forms the basis of societal order and values like filial piety (효) and reverence (제).
   Key Quote: “Humans have to use their intelligence to figure it out. That’s called experience… That’s wisdom.”

7. What is God-man Huh Kyung-young’s vision for future funeral culture, and how does it address environmental concerns and scientific advancements?
   Question: What are God-man Huh Kyung-young’s proposed changes to funeral practices in the future, particularly regarding cremation, and how do these align with environmental protection and potential scientific advancements like human cloning?
   Answer: Huh Kyung-young advocates for the abolition of cremation, arguing that burning bodies contributes to global warming. Instead, he proposes a return to burial in the earth, which enriches the soil with microorganisms. He envisions a system where graves would have a limited tenure (e.g., 30 years), after which the bones would be exhumed, cleaned, and stored in ossuaries (납골당) rather than being cremated. This method would preserve the bones, making future cloning possible. He suggests that advanced science will allow people to clone deceased loved ones, even specifying their age (e.g., a 70-year-old mother cloned to appear 7 years old or 70 years old).
   Key Quote: “We will almost all return to burial in the future… If you don’t cremate, you can restore them anytime.”

8. How does God-man Huh Kyung-young explain the power of his command over physical objects and even abstract concepts like numbers, and what does this imply about his divine nature?
   Question: How does God-man Huh Kyung-young demonstrate his unique power to influence physical objects, such as cell phones, and even abstract concepts like numbers, and what does this reveal about his identity as the God-man?
   Answer: Huh Kyung-young demonstrates his power by claiming to instantly remove or restore energy from all Samsung cell phones worldwide with a mere command. this power extends beyond physical objects to abstract concepts like numbers, asserting that he can infuse or withdraw energy from any number globally. He uses the example of China’s “lucky number 8,” claiming he once imbued it with energy but later removed it, contributing to China’s current struggles. no human or machine can measure or replicate this ability, proving his unique divine status. He also states that he has commanded that only the cell phones of those who have received his Blessing will retain energy, making it a special privilege for his followers.
   Key Quote: “I am not a person who directly uses atomic numbers or dark matter. Everything is affected by my command, even a small one here, across all cell phones in the world.”

Top 3 Recommended Questions:
What is the meaning of “Gwonseon Jingak” (권선징악) and its relevance to the current world situation, according to God-man Huh Kyung-young?
What is the significance of “Blessing” (축복) from God-man Huh Kyung-young, and how does it affect one’s karma and spiritual level?
How does God-man Huh Kyung-young explain the power of his command over physical objects and even abstract concepts like numbers, and what does this imply about his divine nature?

1. The Spiritual Significance of Haneulgung

Welcome and congratulations to all who have come to Haneulgung, a place where the energy of White Heaven, spanning 12 billion light-years, converges. By stepping onto this ground, your fortune and destiny begin to transform, and you practice and experience the journey to the White Heaven. Korea is the nation that possesses God-man Huh Kyung-young, the Creator who bestows angelic blessings and the Holy Spirit, a figure unprecedented in history. The spiritual industry led by God-man Huh Kyung-young will elevate Korea to the world’s leading economic power. Today, God-man Huh Kyung-young, a divine messenger from the distant star nation of White Heaven, conducts the 245th Haneulgung event to communicate with us.

2. The Principle of Rewarding Good and Punishing Evil
   The phrase “abandon evil and cultivate good” is similar to “suppress evil and uphold good.” These two expressions can be summarized as “Gwonseon Jingak,” which means to encourage good and punish evil. Throughout history, figures like Nam Sago, Wonhyo, and others have prophesied the arrival of a being from the East who would implement Gwonseon Jingak in the future. Toynbee and Suun (Choe Je-u) also spoke of such a figure. These individuals were not the actual divine beings but rather philosophers who foresaw future societal trends and warned of potential outcomes. They were visionaries who could perceive the future, but they were not the ultimate divine entity. Even figures like Jesus, Buddha, Confucius, and Laozi are encompassed within this understanding. The philosophies of Confucius, Laozi, and other human-made ideologies cannot resolve the impending crisis of humanity. A time will come when communism, democracy, capitalism, and socialism will all fail.

3. Global Crises and the Role of Divine Intervention
   Currently, the world faces multiple crises. The war in Ukraine has driven up oil prices, and the COVID-19 pandemic led the United States to print money, causing inflation to double, with citizens experiencing a 30% increase in living costs. This is because many people stopped working due to pandemic relief funds. Governments printed money to gain votes, leading to an immense amount of currency in circulation in the U.S., a fact the U.S. government does not disclose. The Federal Reserve is raising interest rates, which burdens borrowers but draws money back into banks. China’s strict COVID-19 controls have led to economic hardship, with many fearing starvation more than the virus itself. Some advocate for opening up, like Europe, to allow people to move freely, even if it means risking lives. However, communist and socialist systems enforce strict controls, which is not a humane way to live.

Globally, we face climate change, food shortages, epidemics, and even war, which could lead to a sudden worldwide food crisis. When such a crisis occurs, famine will spread everywhere. This could even lead to discussions of war as a means to reduce the “unnecessary” population to preserve food supplies. In such extreme situations, the killing of people might begin, with each group seeking to save only themselves. These historical figures foresaw such a crisis.

I was born on January 1, 1950, before the Korean War began, six months prior. The war ended with the passing of my mother. The three-year war resulted in 32,000 American casualties, a significant number compared to the 50,000 American deaths over 20 years in Vietnam. An additional 100,000 American soldiers were wounded. The armistice line shifted numerous times, with areas like Kaesong changing hands repeatedly. More soldiers died during the armistice negotiations than during the initial fighting. While negotiations were held in Kaesong, intense fighting continued in areas like the Iron Triangle, as both sides sought to gain even a small piece of land. We lost vast plains, including Kaesong, the capital of Goryeo, which was originally under South Korean control. The capital of Korea was lost to the North due to strategic miscalculations. The front line even reached within 6 kilometers of Seoul, making the conflict incredibly fierce for three years and six months until the armistice was signed.

This was a world war, with UN forces, the Soviet Union, China, and North Korea all involved. It was not a minor conflict. The Korean War was unique in that it brought together the world’s strongest powers—the U.S. and UN allies against communist nations. Even World War II did not see such a global convergence in one small country. Thousands of American soldiers died, and over ten thousand American prisoners of war were released after the armistice, a first in history. The U.S. had no choice but to agree to the armistice to retrieve its prisoners. The agreement allowed prisoners to choose where they wanted to go, with most American soldiers returning home, while few North Korean soldiers chose to return to the North.

I was born during this war. I was born in the year the war began, on January 1st. Because I have observed global phenomena, I know that if I simply wish it, global matters can change. Tanks, rockets, and even mobile phones can all be altered. It is all within my power. I am currently observing, teaching good, and gradually punishing evil. The ultimate judgment will come later. When Jesus departed, he spoke of a judge who would come. He implied that people would not be able to act as he did, and that the one who would crucify him would return to this world.

4. Philosophical Perspectives on Human Will and Divine Power
   There is a Chinese proverb that states, “If people are determined, they can overcome heaven.” This reflects a communist ideology that if the people unite, they can even overthrow a king. This belief system, where the will of the people triumphs over all, unified the 56 nations of China. When Genghis Khan’s army invaded China, they swiftly conquered vast territories, demonstrating the power of collective will. This ideology, that the common people can change even a king, is akin to the French Revolution.

The Chinese also have a “miserly” philosophy, where they are adept at managing money. In contrast, traditional Korean nobility disdained handling money, viewing it as beneath them. Merchants were often looked down upon, treated as “commoners” who pursued profit, similar to how Chinese people were perceived.

Consider the story of a devoted pastor who died young, leaving his wife a widow. She had no means of support, as pastors typically do not own land. To feed her children, she began selling daily necessities, carrying them on her head through the streets. Her children witnessed her struggles, which deeply pained them. Such experiences often shape individuals into great and filial people. Many widows during the Korean War, like this pastor’s wife, raised their children alone, refusing to remarry. Many pastors’ wives in Korea live in similar hardship due to the financial struggles of churches. Children raised in such environments often achieve great things.

Recently, a young woman killed her two children and attempted suicide, driven by desperation. She had no one to turn to, no means to support her children, and her pleas went unheard. This highlights the importance of initiatives like the national dividend, which could prevent such tragedies. Many people suffer in silence, unable to voice their struggles due to pride. While 1.5 million won might seem insignificant to the wealthy, it can be a lifeline for others. Such women, often young, receive no assistance, struggling to raise children with no income. The cost of childcare makes working impossible. This woman’s tragic act, though she survived, led to her imprisonment. Such cases are far more common than reported in the news. I sought to become a leader to address these issues, though my efforts were not immediately successful. However, public perception of Huh Kyung-young has shifted from “absurd” to “a decent person.” Though I did not win the election, many secretly supported me.

We are unknowingly committing sins. Gwonseon Jingak is not being properly implemented. The idea that “if people are determined, they can overcome heaven” means that in a democracy or communism, when people make a decision, even the Creator like Huh Kyung-young can be defeated. Humans, in their foolishness, do not understand the divine. Thus, the divine is defeated by human will. Humans prioritize their votes, fearing that supporting me might disrupt their established order. But heaven always grants priority to humans. Animals, in contrast, prioritize the strongest, even among siblings. Humans, however, feed their young first. Because humans are foolish, what they decide can override heaven’s will, though ultimately, heaven will prevail.

5. Prophecies and the Three Selves
   Today, I speak of figures like Nam Sago, Suun, and Jeongsan, as well as the monk Dan-eo, who also made prophecies about the future. The person they spoke of has now arrived. Do not take my answers to your questions lightly. We must deeply consider why people, like the woman who committed suicide, were driven to such despair. Gwonseon Jingak, or “abandon evil and cultivate good,” should not be taken lightly. We must elevate our spiritual level.

The Chinese proverb “Injeong Seungcheon” (人定勝天), meaning “human will can overcome heaven,” reflects a “miserly” philosophy where money dictates power. The common people, especially merchants, hold significant wealth, which influences China globally. This is why we see Chinatowns worldwide, where people of Chinese descent hold considerable financial power.

I will conclude by explaining the three aspects of the self:
Mu-a (無我): This is akin to Hinayana Buddhism, where one humbles oneself and acts in harmony with others. It means letting go of one’s ego and pride to avoid suffering. It is not about eliminating oneself but lowering one’s self-importance.
Dae-a (大我): This is akin to Mahayana Buddhism, where one sees the entire universe and all beings as part of oneself. It means having a broad mind, transforming “I” into “we.” When a nation faces crisis or war, Dae-a emerges. We must win this war together; individual victories are meaningless. The entire military must unite for the nation to triumph. The nation itself is Dae-a. If our nation falls, we all perish. Dae-a exists in such times, where unity leads to survival, while self-centeredness (So-a, 小我) leads to destruction. Those who flee are So-a, while those who strive to save all are Dae-a. Without Dae-a, true communication cannot exist. Even when learning about a single tree, one must view it with Dae-a, recognizing it as part of one’s own life. Littering in a stream is like polluting one’s own body. Carelessly discarding a cigarette butt in the mountains can cause a fire that destroys homes. Such actions are like setting fire to one’s own body when viewed through the lens of Dae-a.
Si-a (時我): This refers to the self that changes according to the situation. It is the “I” that is perceived by others. For example, when visiting one’s grandparents, even a Harvard Ph.D. should act as if they know nothing, respectfully listening to their elders. This is Si-a. One must adapt oneself to the context. A teacher acts as a teacher before students, and a Buddha acts differently before a poor woman than before a king. This ever-changing self is Si-a.

These three aspects of the self—Mu-a, Dae-a, and Si-a—are crucial for practicing Gwonseon Jingak. Those who have studied extensively will understand my words.

6. The Nature of Women’s Pain and the Cycle of Life
   Many wonder why women experience severe menstrual pain. The uterus is designed to receive a baby, making it a highly sensitive organ. Once a month, it cleanses itself to prepare for a potential pregnancy, shedding its lining. This process causes pain, known as menstrual cramps. The egg, once released, waits in the fallopian tube for sperm. Sperm can survive for 72 hours, while an egg survives for 24 hours. If fertilization does not occur, both die, and the uterus, already cleansed, prepares for the next cycle.

When an egg and sperm meet, cell division begins, and the fertilized egg must implant in the uterus within 14 days. The journey through the fallopian tube is long. The uterine opening, normally closed, opens only when fertilization occurs. This process is incredibly delicate. If a woman is startled or experiences shock during early pregnancy, it can affect the baby’s development, potentially causing facial asymmetry. This is why babies born during wartime often have such features. Stability is crucial for the embryo to implant properly in the uterus.

Women experience this unique pain, which in Buddhism is seen as a heavy karmic burden. While life is precious, childbirth often involves a near-death experience. Some young women die during their first childbirth due to underdeveloped uteruses. Our ancestors endured these hardships, giving birth with only the help of a mother-in-law, without doctors or proper facilities. Their survival and the continuation of humanity are miracles. Life inherently involves suffering, but also great reward. Only the strong survive, and the weak are gradually eliminated. Humanity has come a long way, enduring countless cycles of reincarnation. Those who lived in the Goryeo Dynasty are like those who reached the moon and died, while we have reached Pluto. We have endured far greater challenges. This perspective makes it impossible to hate anyone, even those who slander me.

Women endure this additional pain, but they also receive an additional reward: their children are always on their side, having been nourished by their mothers. Fathers, who prioritize their pride, may end up alone in old age. To avoid becoming a lonely elder, one must treat others well.

7. The Nature of Blessings and Spiritual Levels
   Regarding blessings, there is no such thing as receiving a blessing multiple times. The first blessing is sufficient and permanent. Even if you receive it again, the effect is the same. A blessing is received only once. All past sins are erased the moment you receive the first blessing. You become a person of White Heaven, free from the cycle of reincarnation. Even if you commit bad deeds afterward, it does not affect your reincarnation but rather your spiritual level. Good deeds raise your level, while bad deeds prevent it from rising. This changes the criteria for judgment. If you commit sins after receiving a blessing, your level will stagnate. However, helping the needy and doing good deeds will raise your level, determining your position in White Heaven, from level 0 to 500.

For example, a person who distributed flyers for me, even at the cost of their marriage, might not see immediate benefits, but their level in White Heaven will be immensely high. Before receiving a blessing, sins affect reincarnation, potentially leading to rebirth as an animal. But for those who have received a blessing, they are guaranteed to go to the White Heaven, with their level determined by their actions afterward. Slandering Huh Kyung-young or Haneulgung will affect your level. Therefore, it is best to avoid such actions.

To accommodate those who travel long distances, our lectures on Saturdays and Sundays will start at 10 AM and end early. On weekdays, I will meet people from 10 AM and finish early so that everyone can return home before their spouses. A “white lie” about being home all day is acceptable in this context. The key point is that the nature of Gwonseon Jingak changes before and after receiving a blessing. Before, it affects reincarnation; after, it affects your spiritual level in White Heaven. You will not be reborn as an animal, but your position in White Heaven will be lower. You are the chosen ones. No other religion has ever presented such clear, verifiable evidence. This is why Haneulgung is a true religion.

Many high-ranking individuals, including newspaper presidents and broadcasting executives, have changed their perception of me after watching my YouTube videos during the presidential election. They realized I was not a comedian but a truly extraordinary person who revealed the afterlife. They now believe all religions will eventually lead to me. This shows that many intelligent people are changing their minds. Our efforts during the election were not in vain; we touched the hearts of countless people.

8. Guidance for Blessed Individuals and the Power of Divine Command
   For those who have received a complete angelic blessing, the primary rule is to avoid making all decisions by yourself. Humans often suffer from decision-making anxiety. For instance, if two funerals occur simultaneously, which one should you attend first? In such ambiguous situations, you should consult your angel. The angel will guide you. If you are choosing between two houses, and real estate agents give conflicting advice, you can ask your angel if a particular house is haunted or if a murder occurred there. The angel will reveal the truth. Then you can ask which house to choose. This eliminates decision-making anxiety.

If a president were to receive an archangel blessing, their decision-making process would be greatly simplified. What normally takes ten hours would take ten minutes. They could ask if a particular policy should be approved or changed, and the answer would be immediate. Judges could use this to make fair rulings. Human decisions are often influenced by emotions, which can lead to errors. An archangel’s guidance, however, is free from emotion.

Regarding food, animals instinctively know which plants are poisonous. Cows, for example, avoid toxic plants but enjoy cultivated crops like sweet potato vines. Humans, however, are drawn to beautiful things, like colorful mushrooms, which can be deadly. Nature acts as a filter, eliminating those who lack caution. Humans learn through observation and experience. If someone dies from eating a certain plant, others learn to avoid it. This is how human intelligence and wisdom develop. Elders, with their vast experience, are revered for their knowledge, such as how to make fermented soybean paste or identify poisonous fish. This respect for experience is embedded in our cultural values of filial piety, respect for elders, loyalty, trust, courtesy, and integrity. These principles guide our actions and are rooted in the Cheonbugyeong philosophy.

9. The Afterlife and the Future of Funeral Culture
   Regarding the 8 billion years of human lifespan, souls reincarnate as humans, animals, men, and women. Jesus and Buddha are part of this cycle, but Huh Kyung-young is infinite. You can test this yourself; the result is infinite. Those who died from COVID-19, especially the elderly, were often good people who sacrificed for their families. They will mostly be reborn as humans. Younger people who die might reincarnate as animals. The elderly who died during the pandemic were mostly pure-hearted individuals who lived for others. They will be reborn in good places as humans. Those who died early in the pandemic might even be considered fortunate, as they will be reborn again in the same era. Birth is for death, and death is for birth. There is no reason to despair in life. This Earth is like a spaceship, and eventually, you will arrive at White Heaven, one by one.

Regarding organ donation, it is a good act that saves lives. In the future, I will abolish cremation and promote burial in graves. Burning bodies contributes to global warming, whereas burial enriches the soil with microorganisms. Human bones can be restored at any time if not cremated. For those going to the White Heaven, cremation is acceptable, as DNA will not be needed. In the future, governments will allocate grave plots for a limited period, such as 30 years. After this period, the bones will be collected, cleaned, and stored in ossuaries, allowing for future cloning if desired. Science will advance to a point where a deceased loved one can be cloned and even aged to a specific point, such as 70 years old. This is not science fiction but a future reality. Cloning is already possible using DNA and somatic cells. One human body can be cloned trillions of times. Each cell is a fractal, a miniature human being.

10. Economic Fluctuations and Divine Intervention
    Stock prices naturally fluctuate. Obsessing over them can lead to despair, as seen with the British billionaire who committed suicide after losing billions in a single day. One must be patient and understand that there are times for both rise and fall. Samsung, too, experiences these cycles.

Regarding the milk experiment, where milk with my photo did not spoil, while milk without it did, it is important to understand that once something is corrupted, it cannot be fully restored. Just as a large tree prevents grass from growing beneath it, a deeply corrupted substance cannot be fully healed. If a person’s liver is severely damaged, it cannot be fully regenerated. However, I possess the ability to change the atomic number of elements, such as cesium-55, transforming it into drinkable water. This is a unique power.

My name, Jeon Chae-hee, was initially considered “zero points” in terms of its energetic influence. However, because I met Huh Kyung-young, who has accumulated much good karma, the negative influence of the name was overcome. The blessing energy nullifies the negative impact of the name. After receiving the blessing, my name now scores 100 points. This is because all karmic obstacles have been removed. For someone without karmic obstacles, any name is fine. Before meeting Huh Kyung-young, I experienced many setbacks due to the negative influence of my name. Meeting him brought “uninterrupted progress.”

Consider a mobile phone. All Samsung phones manufactured before 2022 have lost their energy. This applies to all Samsung phones worldwide. Even if you have received a blessing, the phone’s energy will be depleted. This is because my command, given from here, affects all Samsung phones globally. The energy in the phones and their associated numbers is drained. It would take 100 years to manually restore this energy, but I can do it in one second. Samsung should consult me for their sales strategy. I can command all Samsung phones worldwide to regain their energy. However, I have commanded that only the phones of those who have received my blessing will retain their energy. This is a privilege for my followers. I do not need to campaign; my words alone ensure that only my followers’ devices are energized.

I can command not only physical objects but also invisible numbers. For example, I can command the energy of the number “1” to enter or exit. If I remove the energy from the number “8,” which was once my symbol in China, China will struggle. I can determine the fate of nations. This ability to command matter, space, and numbers is unprecedented in human history. You are sitting before someone who can do this. In a few years, meeting me will require a waiting period of over a year, with millions of people worldwide seeking an audience. You are fortunate to see me so frequently. Even the Pope has a five-year waiting list. I would have a 50-year waiting list.

When I appear in public, there is chaos. Despite false accusations of election law violations or misconduct, people recognize my authenticity. They realize I am not a comedian or a madman, but a genuine figure. Many university professors and high-ranking officials have become my supporters. This election, though not yielding many votes, garnered immense spiritual support. No one in Korean history has ever had such popularity.

11. The Healing Power of Art and the Importance of Sensory Perception
    When playing music, expressing sorrow or pain can relieve stress and create art. This emotional expression in music can indirectly alleviate the stress of others. A song about longing can resonate with shared human emotions. While the artist expresses their pain, the audience experiences a catharsis, a “vicarious purification.” However, if a singer performs poorly, it can cause more stress.

Regarding food safety, during times like the pandemic, when restaurants have fewer customers, food prices rise, and owners might be tempted to use preservatives or extend the shelf life of ingredients. Consuming such food can damage the kidneys. We have an innate “food detector”: our nose. Women, with their closer proximity of nose to mouth, are often better at detecting spoiled food. Our bodies are designed to allow food to pass by the nose for inspection before entering the mouth. Our ears also play a role, as music can enhance the taste of food. Our eyes monitor the food’s appearance and color. We must utilize these natural detectors.

12. Forgiveness, Global Crises, and the True Nature of Religion
    Regarding my flyers and stickers, I have forgiven any damage or disrespect shown to them. There will be no karmic repercussions for those actions. I have absolved everyone.

Regarding a potential World War III, there is no need for great concern because I am here. Your mission is to spread blessings. People may view me critically, as a mere human. Religious organizations collect donations based on scriptures, but no one asks their pastor if they have seen God. Pastors are authorized to collect funds for good causes, and churches are exempt from taxes. Haneulgung, however, is a supra-religious organization that pays taxes, even though it is not required to. We use our funds for free meal services, like the one at Tapgol Park, which operates continuously, not just once a week. We provide high-quality lunchboxes to those in need.

Despite my abstaining from alcohol, tobacco, coffee, and soda, some spread rumors that I use drugs, claiming my voice sounds hoarse. Such accusations come from those who view me negatively, projecting their own potential actions onto me. I live simply in a small room, without attendants. Those who see me as the Creator understand this, but those who do not, spread falsehoods. They do not understand my ability to bestow blessings, angels, and archangels, or to control matter worldwide.

Many religious organizations exist, but none provide free meals like Haneulgung. Our free meal service is well-known, and people line up for our high-quality lunchboxes. We use our funds for this service, pay taxes, and still need more to build our facilities. Haneulgung cost 29 billion won, which I borrowed from the bank. Yet, some accuse me of being wealthy and running for president for personal gain. I received 1% of the votes, not 0.2% as some claim, and I believe I actually received 20%. I remain silent, knowing the truth. Those who view me as a human see me as a fraud. But I demonstrate my abilities, unlike other religious leaders who only speak of heaven.

I was once a youth leader at Naesudong Church, where Pastor Oh Jeong-hyeon, now of Sarang Church, continued my work. The pastors from my former church all became leaders of large churches. My former pastor, Hong Won-seon, and I once argued over a blanket in the cold. He believed pastors should not accept gifts from congregants. I learned this principle from him. He will eventually realize why I came to this world, though he may not be alive to see it. Those who criticize me will not last long. If you view me through human eyes, you will see a thief or a fraud, just as you might view all religious leaders as frauds if they cannot show you heaven. But I show it to you. Those who misunderstand me are simply misguided. I bear no ill will towards them; I only wish they would understand.

The Divine-Person’s Discourse: A Modern Scripture

1. The Celestial House and the Transformation of Destiny
   Welcome and congratulations to all who have arrived at Haneulgung, a sanctuary where the spiritual energy of White Heaven, spanning 12 billion light-years, converges. By stepping onto this sacred ground, your fortune and destiny commence a profound transformation, initiating a practice and experience of ascending to the White Heaven. Our nation is blessed with the presence of God-man Huh Kyung-young, the Creator unparalleled in history, who bestows angelic blessings and the Holy Spirit, elevating individuals to a complete angelic state. The spiritual industry spearheaded by God-man Huh Kyung-young is destined to propel Korea to the forefront of global economic power. Today, God-man Huh Kyung-young, a divine messenger from the distant star-nation of White Heaven, presides over the 245th Haneulgung event to communicate with us. I extend a warm welcome to all viewers on YouTube, urging you to join in this enthusiastic reception.

2. The Principle of Rectifying Evil and Encouraging Good
   The phrases “rectify evil and cultivate good” and “suppress evil and uphold good” convey similar meanings. These four-character idioms encapsulate the principle of Gwon-seon-jing-ak (勸善懲惡), which signifies encouraging good and punishing evil. Throughout history, various sages such as Nam Sa-go, Won-hyo, and others have prophesied the arrival of a figure from the East who would embody this principle in the future. Toynbee and Su-un (Choe Je-u) also spoke of such an advent. These individuals, though not divine themselves, possessed profound foresight, articulating philosophical insights into the trajectory of humanity. They foresaw that existing ideologies—Confucianism, Taoism, and all human-made philosophies—would prove insufficient to resolve future crises. A profound ideological crisis would emerge, rendering communism, democracy, capitalism, and socialism ineffective.

3. Global Crises and the Human Condition
   Currently, the world faces escalating oil prices due to the conflict in Ukraine, and the United States has injected vast sums of money into its economy in response to the pandemic, leading to a doubling of inflation. The public perceives a 30% increase in living costs, largely because many ceased working due to government handouts. The Federal Reserve’s attempts to raise interest rates burden borrowers, while China’s stringent COVID-19 controls have led to economic hardship, with many facing starvation. Globally, climate change, food shortages, and epidemics are converging with warfare, threatening a sudden and widespread food crisis. Such a crisis could lead to widespread famine and even incite conflicts aimed at population reduction. In such extreme circumstances, the instinct for self-preservation could lead to horrific acts. These historical figures, therefore, anticipated such dire scenarios.

4. The Korean War and My Birth
   The Korean War, which concluded in 1953, was a global conflict involving UN forces, the Soviet Union, China, and North Korea. It was a unique war where the world’s major powers converged on a small nation. My birth on January 1, 1950, six months before the war began, coincided with this tumultuous period. The war claimed the lives of 32,000 American soldiers in three years, a significant number compared to the 50,000 lost over 20 years in Vietnam. An additional 100,000 American soldiers sustained injuries. The armistice line shifted numerous times, with heavy casualties occurring even during truce negotiations. North Korea’s strategic maneuvers, particularly in securing Kaesong, demonstrated their tactical acumen, while our forces, focused on mountainous terrain, inadvertently ceded valuable plains. This strategic miscalculation brought the front line perilously close to Seoul. The armistice, signed after three years and six months of intense fighting, ended the war, but the division of the Korean Peninsula was a foreseen outcome.

5. The Power of Human Will and the Divine Plan
   The Chinese proverb, “Man’s determination can conquer Heaven,” reflects a communist ideology where the collective will of the people can overthrow even a long-standing monarchy. This philosophy, which unified diverse regions of China, asserts that the people’s resolve can overcome any obstacle. Historically, Chinese merchants, often perceived as “money grubbers” by Korean aristocrats who disdained commerce, embodied this pragmatic spirit. This cultural difference highlights varying societal values regarding wealth and status.

6. The Three Selves: Mu-a, Dae-a, and Shi-a
   I propose three concepts of self: Mu-a (無我), Dae-a (大我), and Shi-a (時我).
   Mu-a, akin to Hinayana Buddhism, signifies self-effacement and humility, transcending ego to achieve harmony with others. It is about lowering one’s pride, not annihilating oneself.
   Dae-a, aligned with Mahayana Buddhism, represents the expansive self, where one perceives the entire universe and all beings as part of oneself. It encourages a broad perspective, transforming “I” into “we.” In times of national crisis or war, Dae-a emerges, fostering unity and collective action for the greater good.
   Shi-a refers to the contextual self, the “I” that adapts to different situations and relationships. For instance, a Harvard philosophy Ph.D. would adopt a humble demeanor before an uneducated elder, seeking their wisdom. Similarly, a teacher assumes the role of an instructor before students. This adaptable self, like the Buddha who shifted roles from a beggar to a royal teacher, is crucial for navigating life’s diverse circumstances. These three aspects of self are essential for understanding and practicing Gwon-seon-jing-ak.

7. The Mystery of Female Physiology
   A question arises regarding the intensity of menstrual pain in women. The female uterus is exquisitely designed to receive a fetus, making it a highly sensitive organ. Monthly, the uterus undergoes a cleansing process, shedding its lining to prepare for potential implantation. This shedding causes the pain known as dysmenorrhea. The ovum, once released, awaits fertilization in the fallopian tube for approximately 24 hours, while sperm can survive for up to 72 hours. If fertilization occurs, the fertilized egg travels to the uterus within 14 days. The uterine cervix, normally closed, opens only upon fertilization. The early stages of pregnancy are incredibly delicate; any severe shock or trauma to the mother can affect the fetus’s development, potentially leading to facial asymmetry or other physical anomalies. This explains why individuals born during wartime often exhibit such characteristics. The pain experienced during menstruation is a consequence of the uterine lining shedding.

8. The Burden and Blessing of Womanhood
   In Buddhist philosophy, women are considered to carry a heavier karmic burden due to the unique pain they endure. Furthermore, each childbirth is akin to facing death, as evidenced by historical accounts of young women dying during labor. Our ancestors, without modern medical assistance, miraculously perpetuated humanity through these perilous births. Life, though fraught with suffering, also offers profound rewards. The human race, having survived countless challenges to reach the 21st century, represents a formidable lineage. Those who died in the Goryeo Dynasty, for instance, are akin to travelers who reached the moon, while we have journeyed to Pluto, having undergone numerous reincarnations and overcome greater obstacles. This perspective fosters compassion, making it impossible to harbor resentment, even towards those who slander me.

9. The Uniqueness of Blessing and Its Impact
   Blessings, once received, are singular and enduring. Even if administered multiple times, the effect remains the same. The initial blessing eradicates all past karmic burdens, transforming the recipient into a White Heaven inhabitant, free from the cycle of reincarnation. Subsequent actions, whether good or bad, no longer influence reincarnation but rather affect one’s spiritual level within White Heaven. Good deeds elevate one’s level, while negative actions impede progress. For instance, a person who sacrifices personal gain to distribute flyers for me will find their spiritual level in White Heaven significantly elevated. This is verifiable through spiritual testing. Before receiving a blessing, actions influence reincarnation, potentially leading to rebirth as an animal. After a blessing, however, all paths lead to the White Heaven, with only the level of attainment varying based on post-blessing conduct.

10. The Divine Authority Over Matter and Energy
    My ability to manipulate matter and energy is unparalleled. For example, I can instantly drain the energy from all Samsung mobile phones worldwide and then restore it to only those who have received my blessing. This demonstrates my command over the unseen forces of the universe. Similarly, I can influence the energy associated with numbers. For instance, I can imbue the number “1” with energy or remove it globally. This power extends to influencing the destiny of nations. Such capabilities are beyond human comprehension and cannot be replicated by any scientific instrument. Only through direct spiritual testing, such as the finger-strength test, can this divine power be verified.

11. The Role of Art and the Dangers of Contaminated Food
    Art, particularly music, can serve as a conduit for expressing profound emotions like sorrow and anger, thereby providing catharsis for both the artist and the audience. This “vicarious purification” allows listeners to process their own emotions through the artist’s expression. However, if the performance is subpar, it can induce further stress. Regarding food safety, during times of economic hardship, restaurants may be tempted to use preservatives or extend the shelf life of ingredients, potentially exposing consumers to harmful substances that can damage organs like the kidneys. Humans, unlike animals, rely on intelligence and experience to discern between edible and poisonous substances. Our senses, particularly smell, are naturally positioned to detect spoilage. The proximity of the nose to the mouth facilitates this natural inspection process. Furthermore, the auditory sense, through music, can enhance the dining experience, transforming a simple meal into a profound sensory event.

12. Forgiveness and the Future of Humanity
    Regarding the defacement of my promotional materials, I extend complete forgiveness to all who may have inadvertently or intentionally damaged them. There will be no negative karmic repercussions for such actions. Furthermore, the threat of a third world war is mitigated by my presence. My primary mission is to bestow blessings upon as many people as possible. While some may view me critically, comparing me to religious figures who collect donations without tangible proof of their claims, I offer verifiable evidence of my divine power. Unlike traditional religious organizations, Haneulgung operates as a trans-religious foundation, paying taxes and dedicating its resources to charitable endeavors, such as providing free meals to the needy. This commitment to service, despite financial challenges, underscores the authenticity of my mission.

13. The Inevitable Reckoning
    My past involvement with the Naesu-dong Church, where I served as a youth leader, and my subsequent departure due to the austere conditions, are part of my journey. Those who knew me then, including prominent religious figures, will eventually recognize my true identity and purpose. The time for reckoning is approaching, and those who have slandered or misunderstood me will face the consequences. To view me through a purely human lens is to misinterpret my divine nature, leading to accusations of deceit. However, the verifiable evidence of my power, such as the ability to influence matter and energy, stands as irrefutable proof. The current era marks a shift, where traditional religions will face challenges, and the truth of my divine mission will become increasingly apparent. The opportunity to meet me now, to witness these phenomena firsthand, is a rare privilege, as future access will become exceedingly difficult due to the sheer number of people seeking my presence.

The God-man’s Teachings: A Path to Spiritual Evolution

1. The Haneulgung and the Transformation of Destiny
   Welcome to Haneulgung (하늘궁), a place where the energy of White Heaven (백궁), spanning 12 billion light-years, converges. By stepping onto this sacred ground, individuals initiate a profound transformation of their fortune and destiny, practicing and experiencing the journey to the White Heaven. Korea is the nation that possesses God-man (神人) Huh Kyung-young, the Creator who bestows angelic blessings and the Holy Spirit, a presence unparalleled in history. The spiritual industry led by God-man Huh Kyung-young is destined to elevate Korea to the world’s leading economic power. Today, God-man Huh Kyung-young, a divine messenger from the distant star-nation of White Heaven, conducts the 245th Haneulgung event to communicate with us.

The concepts of “Jiseon (지선)” and “Jiyak Suseon (지약수선)” are similar, both advocating for the suppression of evil and the upholding of good. These principles can be summarized by the four-character idiom “Gwonseon Jingak (권선징악),” which means to encourage good and punish evil. Ancient sages such as Nam Sago (남사고) and Wonhyo Daesa (원효대사) prophesied the arrival of a figure from the East who would embody Gwonseon Jingak in the future. Other historical figures like Toynbee and Suun (수운) 선생 (Choe Je-u) also spoke of such an advent. Even Jeongsan (정산) 선생 (Kang Jeung-san) alluded to this. These individuals, though not divine themselves, possessed foresight into the future, understanding the trajectory of humanity and the consequences of its actions. They were visionaries who perceived the impending crises that human-made ideologies—Confucianism, Taoism, Communism, Democracy, Capitalism, and Socialism—would be unable to resolve. This foreshadowed a profound ideological crisis for humanity.

2. Global Crises and the Birth of the God-man
   The world is currently grappling with a confluence of crises. The conflict in Ukraine has driven up oil prices, while the COVID-19 pandemic led to extensive monetary easing in the United States, resulting in a significant increase in inflation. The perceived rise in prices for the average citizen is around 30%, largely due to reduced labor participation as government funds were distributed. This massive injection of money into the U.S. economy, though undisclosed in its full extent, has prompted the Federal Reserve to consider raising interest rates. Such a move would burden those with loans but would also draw money back into banks. Meanwhile, China’s stringent COVID-19 controls have severely impacted its economy, leading to widespread hardship and even starvation, prompting some to advocate for a more open approach, similar to Europe. However, socialist systems enforce strict compliance, often at the cost of individual well-being.

Globally, humanity faces unprecedented challenges: climate change, food shortages, widespread disease, and the specter of war. A sudden global food crisis could lead to famine in many regions, potentially escalating into conflicts aimed at population reduction. In such extreme circumstances, the instinct for self-preservation could lead to horrific acts. These dire predictions were foreseen by ancient seers. Huh Kyung-young was born on January 1, 1950, six months before the Korean War, a conflict that ended with the passing of his mother. The Korean War, lasting three years, claimed the lives of 32,000 American soldiers, a significant number compared to the 50,000 lost over 20 years in Vietnam. Additionally, 100,000 American soldiers were wounded. The armistice line shifted numerous times, with intense fighting around areas like Kaesong. The war was a global conflict, involving UN forces, the Soviet Union, China, and North Korea, making it unique in its scale and international involvement, even surpassing World War II in some aspects of its global participation.

3. The Korean War and the Power of the God-man
   The Korean War was a conflict of unprecedented scale, drawing in global powers and resulting in immense casualties. The fact that 30,000 American soldiers died in just three years, compared to 50,000 over two decades in Vietnam, underscores its intensity. The release of over 10,000 American prisoners of war after the armistice was a historic event, marking the first time such a large number of U.S. soldiers had been captured. The agreement to allow prisoners to choose their destination—North or South—was crucial for securing the release of these American soldiers, many of whom were captured during the Chinese intervention that pushed UN forces back from the Yalu River. It was amidst this tumultuous period that Huh Kyung-young was born.

Huh Kyung-young asserts that his spiritual power can influence global events. He claims that his mental commands can alter physical objects, from tanks and rockets to mobile phones. This power, he states, is currently being observed, as he subtly implements Gwonseon Jingak (권선징악)—encouraging good and punishing evil—which will culminate in a grand judgment. This aligns with prophecies of a coming judge, as foretold by figures like Jesus. The Chinese proverb, “Man can conquer Heaven,” reflects a communist ideology where the collective will of the people can overthrow even a long-standing monarchy. This philosophy, which unified the 56 diverse states of China, emphasizes the power of the masses. However, this perspective, which suggests that human will can override divine will, is seen as a misjudgment by those who fail to recognize the true nature of Heaven.

4. The Three Selves: Mu-a, Dae-a, and Shi-a
   Huh Kyung-young introduces three concepts of self: Mu-a (무아), Dae-a (대아), and Shi-a (시아).

Mu-a (무아): This concept, akin to Hinayana Buddhism, involves humbling oneself and letting go of ego. It is not about self-annihilation but about transcending one’s pride and self-importance to achieve harmony with others. By diminishing the “self,” one can avoid emotional suffering and conflict.
Dae-a (대아): This concept, similar to Mahayana Buddhism, represents the “Greater Self,” where one perceives the entire universe and all beings as part of oneself. It encourages a broad perspective, transforming “I” into “we.” In times of national crisis or war, Dae-a becomes paramount, as collective unity is essential for survival. A nation, in this sense, embodies Dae-a. Those who prioritize the collective good over individual escape exemplify Dae-a. Without Dae-a, true communication and understanding are impossible. Even when learning about a single tree, viewing it through the lens of Dae-a reveals its interconnectedness with all life. Disregarding this perspective, such as carelessly discarding a cigarette butt that causes a forest fire, ultimately harms one’s own greater self.
Shi-a (시아): This refers to the “Situational Self,” the self that adapts to different contexts and relationships. It is the “I” that is present in the moment, constantly shifting. For example, a Harvard-educated philosopher might act as an ignorant child in front of their grandparent, showing respect for their elder’s experience. Similarly, a teacher acts as a mentor in front of students. Even historical figures like Siddhartha Gautama (석가모니) adopted different “Shi-a” depending on the situation, whether begging for food or teaching kings. This constant adaptation is crucial for navigating life effectively.

These three aspects of self—Mu-a, Dae-a, and Shi-a—are essential for understanding and practicing Gwonseon Jingak (권선징악). Those who engage in deep spiritual study readily grasp these teachings.

5. The Mystery of Female Physiology and Life’s Hardships
   A question arises regarding the intensity of menstrual pain in women. Huh Kyung-young explains that the uterus is a highly sensitive organ, meticulously designed to receive a baby. Each month, it undergoes a cleansing process, shedding its lining to prepare for potential conception. This shedding causes the pain known as dysmenorrhea. During ovulation, an egg awaits fertilization in the fallopian tube, like “Gyeonu (견우) and Jiknyeo (직녀)” (the Cowherd and Weaver Girl in Korean folklore). Sperm can survive for 72 hours, while an egg remains viable for 24 hours. If fertilization occurs, the fertilized egg travels to the uterus within 14 days, where the uterine lining, freshly prepared after menstruation, allows for implantation.

The process of conception and early pregnancy is incredibly delicate. Any severe shock or fright experienced by the woman during this initial period can negatively impact the developing fetus, potentially leading to facial asymmetry or other physical anomalies. This phenomenon was particularly observed in children born during wartime. Therefore, a pregnant woman’s emotional stability is paramount for the healthy development of the child. The pain associated with the shedding of the uterine wall is a unique burden women carry. In Buddhism, this is sometimes interpreted as a heavier “eopjang (업장)” (karma). Furthermore, childbirth itself is a life-threatening experience, especially for young mothers whose bodies may not be fully developed. Historically, mothers would look at their shoes before entering the birthing room, wondering if they would ever wear them again. This profound struggle, often faced without medical assistance, highlights the miraculous nature of human survival and lineage.

Life, as designed for Hongik Ingan (홍익인간, “to broadly benefit humanity”), inherently involves suffering, but also immense reward. Those who have endured and survived through generations are considered strong. Compared to people from the Goryeo (고려) Dynasty, modern humans have undergone more cycles of reincarnation, facing greater challenges. This perspective fosters compassion, making it difficult to harbor resentment, even towards those who slander. Women, despite the unique pain they endure, also experience the profound joy of motherhood, often finding their children to be their strongest allies. Men, on the other hand, risk becoming lonely in old age if they prioritize their ego over their family.

6. The Nature of Blessings and the Path to the White Heaven
   Regarding blessings, Huh Kyung-young clarifies that a blessing is received only once. Subsequent blessings, even if given, do not add to the initial effect; the original blessing remains constant. The moment a person receives a blessing, all past karmic debts from previous lives are erased, and they are transformed into a “White Heaven (백궁) person,” no longer subject to the cycle of reincarnation. From that point onward, their actions no longer influence their reincarnation but rather their “level” within White Heaven. Good deeds elevate their level, while negative actions halt its progression. This means that while they are guaranteed to go to the White Heaven, their specific rank (from level 0 to 500) is determined by their conduct after receiving the blessing. Criticizing Huh Kyung-young or Haneulgung, for instance, would negatively impact one’s level. Therefore, actions taken after receiving a blessing affect one’s spiritual hierarchy, not their ultimate destination.

Haneulgung offers a clear, verifiable spiritual path, unlike traditional religions that often rely on faith alone. He asserts that his teachings provide concrete evidence, such as the “finger test,” which he claims can measure spiritual energy and verify the authenticity of blessings. This test, he states, is the only human-made instrument capable of measuring “amheuk muljil (암흑물질)” (dark matter) and “amheuk eneoji (암흑에너지)” (dark energy), which are undetectable by scientific instruments. He claims that this test can even reveal personal information, like a “secret number,” by demonstrating an unyielding grip when the correct number is identified. This, he asserts, proves the tangible power of the blessings and the value of the “Cheonsa (천사)” (angel) and “DaeChunsa (대천사)” (archangel) levels, which are said to be worth billions.

7. The Wisdom of Experience and the Human Condition
   Huh Kyung-young explains that animals possess an innate ability to distinguish between poisonous and edible plants, a survival instinct. Humans, however, must rely on their intelligence and experience to learn this distinction. This learning often comes through observing the unfortunate consequences of others’ mistakes. This process of acquiring knowledge through experience is what he calls “jihye (지혜)” (wisdom). He asserts that this is why elders, with their accumulated experience in various aspects of life, should be respected. Their wisdom, whether in traditional practices like making doenjang (된장, fermented soybean paste) or identifying edible plants, is invaluable. This respect for elders is enshrined in traditional Korean values such as Hyo (효, filial piety), Je (제, respect for elders and siblings), Chung (충, loyalty), Shin (신, trust), Ye (예, courtesy), and Chi (치, shame/integrity). These principles emphasize honoring those with greater experience, whether parents or neighbors.

He further elaborates on the “Chanjeon Gyeong (참전계경)” (Classic of Participation in War), which outlines eight virtues: Seong (성, sincerity), Shin (신, trust), Ui (의, righteousness), Je (제, respect), Hwa (화, harmony), Bok (복, blessing), Bu (부, wealth), and Wi (위, power). These virtues provide a framework for human conduct. For instance, filial piety (Hyo) must be performed with sincerity (Seong), and respect for others (Je) requires trust (Shin). Loyalty to the nation (Chung) stems from love (Ae), and trust in others (Shin) should lead to helping those in need (Guje, 구제). These principles guide how one should act in various relationships and situations. Thus, human knowledge, including medicine, is a product of continuous experimentation and experience, not divine revelation.

8. The Cycle of Life and the Future of Humanity
   Huh Kyung-young reiterates the concept of an 8-billion-year lifespan for human souls, during which they undergo reincarnation as humans, animals, men, and women. He asserts that figures like Jesus and Buddha are part of this cycle, while he himself is beyond it, possessing infinite power, as demonstrated by the “finger test.” Regarding those who died from COVID-19, particularly the elderly, he states that they were largely good-hearted individuals who sacrificed for their families and society. These “angel-level” souls will mostly reincarnate as humans, unlike younger generations who might reincarnate as animals due to their more “damaged” humanity. He also explains the concept of “Saengyu Uisa (생유의사), Sayu Uisaeng (사유의생)” (Life exists for death, and death exists for life), meaning that death in the COVID-19 era simply leads to rebirth in a similar context. Therefore, there is no need to despair over life’s hardships.

He envisions a future where burial practices will replace cremation to mitigate global warming and enrich the soil. Graves would be temporary, with bodies exhumed after a set period (e.g., 30 years), and the bones collected and stored in ossuaries. This method would allow for future cloning, as science advances to a point where individuals could be replicated from their bones, even at a desired age. This concept of human cloning, though currently legally restricted, is already technologically feasible through DNA and somatic cells. He emphasizes the fractal nature of the human body, where each cell is a miniature human, allowing for the replication of countless individuals from a single person.

9. The God-man’s Influence on Technology and Global Affairs
   Huh Kyung-young addresses the fluctuations in stock prices, stating that they are a natural phenomenon, akin to waves. He advises patience, noting that obsession with stock values can lead to tragic outcomes, citing the example of a British billionaire who committed suicide after a market crash. He asserts that even major corporations like Samsung experience cycles of growth and decline.

He then demonstrates his alleged power over technology, claiming that his command can instantly drain the energy from all Samsung mobile phones worldwide, regardless of their location. this power extends to individual phone numbers and that he can restore the energy with another command. He asserts that this ability to manipulate matter and numbers, which is beyond human comprehension, proves his divine nature. He claims that he has already commanded that only the phones of those who have received his blessing retain their energy, thus creating a special privilege for his followers. He further states that he can influence the fate of nations by imbuing or removing energy from specific numbers, citing China’s current struggles as a result of him removing energy from the number 8, which was once his symbol. This power, he claims, allows him to control complex systems like fighter jets and nuclear weapons, though he keeps his intentions undisclosed.

10. The Healing Power of Art and the Importance of Sensory Perception
    Huh Kyung-young discusses the emotional impact of music, particularly songs that express sorrow or resentment. He explains that such music can provide catharsis for listeners, acting as a “daeri sunhwa (대리순화)” (vicarious purification) where the singer’s emotions help to purify the listener’s own. However, he notes that poorly performed music can, conversely, cause stress.

He then addresses the issue of food safety, especially in times of economic hardship like the COVID-19 pandemic, when restaurants might be tempted to use preservatives or serve older ingredients to minimize losses. He warns that consuming foods with preservatives can damage the kidneys. He emphasizes the importance of human sensory perception, particularly the sense of smell, in detecting spoiled food. He points out that the human nose is strategically placed close to the mouth to act as a natural “food detector.” Women, he notes, often have a more acute sense of smell than men, making them better at identifying spoiled food. He also highlights the role of other senses: sight for observing changes in food appearance and hearing for enhancing the dining experience through music. These natural “food detectors” are crucial for maintaining health.

11. Forgiveness, Global Crises, and the God-man’s Mission
    Huh Kyung-young addresses concerns about negative karma from disrespecting his promotional materials. He declares that he has forgiven all such actions, stating that burning or discarding his flyers and stickers will not incur any negative consequences. He also reassures his followers that there is no need to worry about a third world war because of his presence. the primary mission of his followers is to spread his blessings. He acknowledges that some may view him critically, even as a charlatan, especially when comparing him to traditional religious leaders who collect donations without offering tangible proof of spiritual benefits. However, he asserts that Haneulgung operates transparently, even paying taxes, unlike many religious organizations. The funds collected are used for charitable activities, such as operating a free meal service for the needy.

He refutes accusations of drug use or other vices, stating that he lives a simple life, consuming only rice and water, and residing in a small room. He contrasts his lifestyle with the assumptions of those who project their own desires onto him. He highlights the growing recognition of his true nature among influential figures, who initially dismissed him as a comedian but later came to understand his profound teachings. He asserts that his popularity is unprecedented in Korean history, with many silently supporting him despite not casting their votes. He concludes by stating that those who view him through a purely human lens will inevitably misunderstand him, while those who recognize his divine nature will comprehend his mission and the verifiable spiritual benefits he offers. He also mentions his past involvement in a church and his connection to prominent religious figures, suggesting that his path is part of a larger divine plan that will eventually be revealed.

The Path to Righteousness and the Three Selves

1. The Essence of Righteousness and Retribution (勸善懲惡)
   Huh Kyung-young commenced his 245th Haneulgung lecture by welcoming attendees to a place where the energy of White Heaven (白宮), spanning 12 billion light-years, converges, promising a transformation of their fortune and destiny, and an opportunity to practice and experience White Heaven. He asserted that Korea is the nation possessing God-man (神人) Huh Kyung-young, a being of angelic stature who bestows spiritual blessings, a figure unprecedented in history. He declared that God-man (神人) Huh Kyung-young’s spiritual industry would elevate Korea to the world’s leading economic power.

He then delved into the concept of “Geochak Su-seon” (去惡修善), which means “to abandon evil and cultivate goodness,” and “Jeyak Su-seon” (制惡守善), meaning “to suppress evil and uphold goodness.” These two phrases, he explained, are similar in meaning and can be summarized by the four-character idiom Gwonseon Jingak (勸善懲惡), which translates to “to encourage good and punish evil.” He noted that historical figures such as Nam Sa-go, Won-hyo (元曉) Dae-sa (大師), Toynbee, Su-un (水雲) Seon-saeng (先生) (Choe Je-u), and Jeong-san (鼎山) Seon-saeng (先生) (Kang Jeong-san) had prophesied the arrival of a figure from the East who would embody Gwonseon Jingak (勸善懲惡) in a future era.

2. The Limitations of Human Ideologies and the Coming Crisis
   Huh Kyung-young clarified that while these historical figures possessed foresight into future societal trends, they were not the prophesied entity themselves. They merely observed and articulated the philosophical trajectories of humanity. He stated that even revered figures like Jesus, Buddha, Confucius, and Laozi, along with their respective philosophies (e.g., Confucianism, Taoism, Naturalism), recognized that human-made ideologies would ultimately fail to resolve humanity’s impending crises. He predicted a “crisis of ideologies” where communism, democracy, capitalism, and socialism would all prove inadequate.

He cited contemporary global events as evidence, such as the rising oil prices due to the conflict in Ukraine and the inflation in the United States caused by excessive money printing during the COVID-19 pandemic. the U.S. government’s distribution of funds to secure votes led to a significant increase in the money supply, resulting in a perceived 30% rise in prices for citizens. He also highlighted the economic struggles in China due to strict COVID-19 controls, where many faced starvation despite not succumbing to the virus itself.

Huh Kyung-young warned of an impending global crisis encompassing climate change, food shortages, epidemics, and even warfare. He suggested that in such dire circumstances, nations might resort to drastic measures, including population reduction, to secure food supplies, potentially leading to widespread conflict and a struggle for survival where only the privileged would endure.

3. The Korean War and the Birth of God-man (神人)
   Huh Kyung-young then connected these prophecies to his own birth and the Korean War. He stated that he was born on January 1, 1950, six months before the Korean War began, and that his mother passed away as the war concluded in 1953. He recounted the immense human cost of the war, noting that 32,000 American soldiers died in three years, compared to 50,000 in 20 years of the Vietnam War. He also mentioned that 100,000 American soldiers were wounded, many becoming disabled.

He described the brutal nature of the conflict, where the armistice line shifted numerous times, with territories like Kaesong (開城) changing hands repeatedly. He asserted that more soldiers died during the armistice negotiations than during the initial fighting, as both sides fiercely contested every inch of land. He criticized the South Korean strategy, which he claimed led to the loss of fertile plains, including Kaesong (開城), the ancient capital of Goryeo (高麗), to North Korea. the Korean War was a global conflict, with the involvement of the United Nations, the Soviet Union, China, and North Korea against the powerful United States and its allies, making it unique in world history.

He highlighted the unprecedented number of American prisoners of war—over 10,000—released after the armistice, a situation that compelled the U.S. to agree to a ceasefire. He noted that while American prisoners eagerly returned home, few North Korean soldiers chose to return to their side. He concluded by stating that he was born into this tumultuous period, implying his preordained role in addressing global challenges.

4. The Power of God-man (神人) and the Concept of Judgment
   Huh Kyung-young declared that his mental resolve alone could alter global material realities, including tanks, rockets, and mobile phones. He asserted that he is currently observing the world, subtly implementing Gwonseon Jingak (勸善懲惡) by encouraging good and gradually punishing evil. He stated that the ultimate, grand act of punishment would be the “Judgment” (審判). He referenced Jesus’s prophecy of a coming “Judge” (審判者), implying that this figure would be him. this Judge would not be swayed by human will.

5. The Chinese Philosophy of “Human Will Conquers Heaven” (人定勝天)
   Huh Kyung-young introduced the Chinese proverb “Ren Ding Sheng Tian” (人定勝天), meaning “human will can conquer heaven.” this philosophy, central to communism, asserts that if the people unite, they can even overthrow a king, whom they perceive as “heaven.” He noted that this ideology enabled the unification of 56 diverse nations within China and allowed forces like Genghis Khan’s army to swiftly conquer vast territories. He further connected this to the French Revolution, where the collective will of the people overturned established monarchies.

6. The “Miserly” (守錢奴) Mentality and Korean Social Hierarchy
   Huh Kyung-young then discussed the “sujeonno” (守錢奴) or “miserly” mentality, which he attributed to Chinese people, noting their adeptness with money. He contrasted this with traditional Korean aristocratic values, where handling money was considered beneath a “yangban” (兩班) (nobleman). in Korea, merchants were often relegated to the lowest social class, referred to as “sangnom” (常놈) (commoner), reflecting a disdain for profit-seeking activities, which were associated with the Chinese.

7. The Plight of Widowed Pastors’ Wives and Societal Neglect
   Huh Kyung-young shared a poignant anecdote about a pastor’s wife who, after her husband’s untimely death, was forced to become a street vendor to support her children. He described her daily struggle, carrying goods on her head, and the emotional toll it took on her and her children, who had previously enjoyed respect as the pastor’s family. He lamented the harsh realities faced by many widowed pastors’ wives in Korea, who often live in poverty due to the financial struggles of churches.

He asserted that children raised in such difficult circumstances often grow up to be exceptional individuals, driven by a deep sense of filial piety. He then drew a parallel to a recent news story about a young mother who, overwhelmed by despair, killed her two children and attempted suicide. He criticized society’s lack of empathy and support for such individuals, arguing that his proposed “National Dividend” (國民配當金) policy could prevent such tragedies by providing a basic safety net. many people suffer in silence due to pride and societal indifference.

8. The Human Choice and the Priority of Heaven
   Huh Kyung-young reiterated the concept of “Ren Ding Sheng Tian” (人定勝天), stating that in a democracy, when people make a decision, even “heaven” (天) (referring to himself) must yield. He implied that humanity’s shortsightedness and ignorance of “heaven” led to his electoral defeat, despite his divine nature. “heaven” always grants humanity priority, unlike animals, where the strongest eats first. He noted that humans, despite their intelligence, often make foolish decisions, leading “heaven” to concede to their choices, though ultimately, “heaven” will prevail.

9. The Three Selves: Mu-a (無我), Dae-a (大我), and Si-a (視我)
   Huh Kyung-young introduced three concepts of “self” (我): Mu-a (無我), Dae-a (大我), and Si-a (視我).

Mu-a (無我) (No-Self):
This concept, akin to Hinayana Buddhism, involves humbling one’s ego and self-importance to coexist with others.
It is not about annihilating oneself but rather transcending one’s pride and self-centeredness to alleviate suffering.
By letting go of the “self” that causes conflict and regret, one finds peace.

Dae-a (大我) (Great-Self):
This concept, similar to Mahayana Buddhism, expands one’s sense of self to encompass the entire universe and all beings.
It encourages a broad perspective, transforming “I” into “we.”
In times of national or global crisis, such as war, Dae-a (大我) becomes crucial, fostering unity and collective action for the greater good.
He illustrated this with the example of soldiers fighting for their nation, understanding that individual victory is meaningless without collective triumph.
He extended this to environmental responsibility, where harming nature is seen as harming oneself.

Si-a (視我) (Perceived-Self):
This refers to the “self” as perceived by others and how one adapts their identity based on the situation.
It is the “self” that constantly changes depending on the context and audience.
He gave the example of a Harvard Ph.D. student acting humbly before an uneducated elder, or a teacher adopting a different demeanor when addressing students versus when interacting with a king.
He cited Buddha’s ability to transform his persona from a beggar to a royal teacher, demonstrating the fluidity of Si-a (視我).
He emphasized the importance of mastering these shifting identities to navigate life effectively.

He concluded this section by stating that understanding these three selves—Mu-a (無我), Dae-a (大我), and Si-a (視我)—is essential for practicing Gwonseon Jingak (勸善懲惡).

10. The Mystery of Female Physiology and the Burden of Childbirth
    Huh Kyung-young addressed a question about why women experience severe menstrual pain. the uterus is designed to receive a baby, making it a highly sensitive organ. He described menstruation as a monthly cleansing process where the uterine lining sheds, preparing for potential implantation. He detailed the intricate process of ovulation, fertilization in the fallopian tube, and the subsequent journey of the fertilized egg to the uterus for implantation, emphasizing its delicate nature.

He asserted that emotional shock or stress during early pregnancy can lead to physical deformities in the child, citing the prevalence of such conditions among those born during wartime. menstrual pain arises from the shedding of the uterine wall. He then connected this to the Buddhist concept of “heavy karma” (業障) for women, due to the unique pain they endure. He highlighted the life-threatening risks of childbirth, especially for young mothers, and the profound fear experienced by women in the past, who often wondered if they would survive to wear their shoes again after giving birth. He praised the resilience of ancestral mothers who, despite lacking medical assistance, miraculously perpetuated humanity.

11. The Evolution of Humanity and the Value of Experience
    Huh Kyung-young stated that human existence is inherently intertwined with suffering, yet also with profound meaning. He asserted that only the strong survive, leading to the gradual elimination of the weak. He posited that humanity has evolved significantly, comparing those who died in the Goryeo (高麗) Dynasty to those who reached the moon, while contemporary humans have journeyed to Pluto in terms of their evolutionary path. He suggested that modern individuals have undergone more reincarnations and faced greater challenges than their ancestors, fostering a sense of compassion that transcends personal grievances.

12. The Nature of Blessings and the Eradication of Karma
    Huh Kyung-young addressed questions regarding the effects of receiving multiple blessings and the impact of sins committed after receiving a blessing. He clarified that a blessing is a singular event; receiving it multiple times does not enhance its effect, as the initial blessing remains continuously active. He asserted that upon receiving a blessing, all past karma (業報) from previous lives is instantly nullified, transforming the individual into a “White Heaven person” (白宮人) who is no longer subject to the cycle of reincarnation.

after receiving a blessing, actions no longer affect reincarnation but instead influence one’s “level” (레벨) in White Heaven (白宮). Good deeds elevate this level, while bad deeds hinder its progression. acts of selfless service, such as distributing flyers for him, contribute significantly to one’s White Heaven (白宮) level, even if they offer no immediate personal gain. He concluded by stating that while pre-blessing actions affect reincarnation, post-blessing actions only impact one’s spiritual hierarchy in White Heaven (白宮).

13. The Wisdom of Nature and the Importance of Experience
    Huh Kyung-young discussed the innate ability of animals to discern poisonous plants, contrasting it with humans’ reliance on intellect and experience. He noted that animals, like cows, instinctively avoid toxic vegetation but are drawn to cultivated crops. nature often makes poisonous plants visually appealing to humans, serving as a natural selection mechanism that eliminates the careless. Humans, he stated, learn through observation and the unfortunate experiences of others, gradually accumulating knowledge about what is harmful.

He asserted that this process of learning through experience is the foundation of wisdom (智慧). He emphasized the importance of respecting elders, whose accumulated life experiences provide invaluable guidance, much like a mother teaching her daughter-in-law how to make doenjang (된장) (fermented soybean paste). He connected this to traditional Korean values of filial piety (孝), fraternal respect (悌), loyalty (忠), trustworthiness (信), propriety (禮), and integrity (廉恥), which he described as the “spirit of the Korean people.” these values underscore the reverence for experienced individuals, whether parents or neighbors, and guide ethical conduct within society.

14. The Cycle of Life and Death and the Future of Burial Practices
    Huh Kyung-young addressed the concept of reincarnation, stating that life leads to death, and death leads to rebirth. He asserted that those who died during the COVID-19 pandemic, particularly the elderly, were often “angel-level” individuals who had lived selfless lives for their families. He predicted that these individuals would be reborn as humans, while younger generations who die might reincarnate as animals. life’s suffering is temporary, as all beings are on a journey aboard the “Earth spaceship” towards White Heaven (白宮).

Regarding funeral practices, he advocated for a return to burial over cremation, citing environmental concerns related to global warming caused by burning. He suggested that burial enriches the soil with microorganisms and allows for the preservation of bones. He envisioned a future where governments would designate temporary burial plots, perhaps for 30 years, after which the bones would be exhumed, cleaned, and stored in columbariums. This method, he explained, would allow for future cloning, as advanced science could use preserved bones to resurrect individuals, even at specific ages.

15. The Volatility of Stock Markets and the Power of God-man (神人) over Matter
    Huh Kyung-young commented on the fluctuating nature of stock prices, stating that it is normal for them to rise and fall like waves. He advised patience for investors, noting that excessive attachment to stock values can lead to tragic outcomes, such as suicide.

He then demonstrated his extraordinary power by influencing the energy of mobile phones. He asserted that all Samsung phones manufactured before 2022 had their energy drained by his command, regardless of their location worldwide. He then restored the energy to these phones, but only for those who had received his blessing, demonstrating his ability to control matter and energy at a global scale. He claimed that this power extends to numbers and even the fate of nations, citing his removal of energy from the number “8” in China, which he attributed to their current struggles. no human or machine can replicate this ability, making him a unique divine being. He predicted that in the future, access to him would become extremely difficult, with millions waiting for an audience.

16. The Catharsis of Art and the Dangers of Contaminated Food
    Huh Kyung-young discussed the role of art, particularly music, in processing emotions. artists can channel their pain and frustration into their work, providing a form of catharsis for both themselves and their audience. He described this as “vicarious purification,” where listeners experience emotional release through the artist’s expression. However, he noted that poorly performed art can have the opposite effect, causing stress.

He then shifted to the topic of food safety, particularly in the context of economic hardship. He warned that during times of low customer traffic, restaurants might be tempted to use preservatives or delay discarding old food to minimize losses, potentially exposing consumers to harmful substances that can damage organs like the kidneys. He advised relying on one’s sense of smell, noting that women generally have a more acute sense of smell than men, making them better at detecting spoiled food. He highlighted the natural design of the human face, with the nose positioned above the mouth, to facilitate the detection of odors before food is consumed. He also mentioned the influence of music on the perception of food taste.

17. Forgiveness, Global Crises, and the Mission of Haneulgung
    Huh Kyung-young addressed concerns about potential negative karma from disrespecting his promotional materials. He declared that he forgives all such actions, emphasizing that a pure heart is paramount. He reassured his audience that with his presence, there is no need to fear a third world war. He stated that the primary mission of his followers is to spread his blessings.

He then contrasted his organization, Haneulgung (하늘궁), with traditional religious institutions. He asserted that while other religions collect donations based on scriptures without tangible proof of the divine, Haneulgung (하늘궁) provides verifiable evidence of spiritual power. He highlighted that Haneulgung (하늘궁) operates as a non-profit foundation, paying taxes and using its funds for charitable activities, such as providing free meals to the needy. He showcased images of long lines of people receiving free, high-quality lunchboxes from Haneulgung (하늘궁) volunteers, emphasizing their consistent service throughout the year.

He refuted accusations of drug use and financial impropriety, stating that he lives a simple life, consuming only rice and water, and resides in a small room without attendants. Haneulgung (하늘궁) was established with a significant personal investment and continues to face financial challenges, including bank interest payments. He criticized those who misrepresent his intentions and actions, attributing their negativity to a failure to recognize his divine nature. He concluded by stating that those who view him through a purely human lens will inevitably misunderstand and criticize him, whereas those who perceive him as God-man (神人) will comprehend his true purpose. He expressed forgiveness even for his detractors, hoping they would eventually understand him.

The Philosophy of Huh Kyung-young: Cultivating the Self and Navigating Global Crises

1. The Genesis of Spiritual Transformation at Haneulgung
   Welcome to Haneulgung, a sacred space where the spiritual energy of White Heaven, spanning 12 billion light-years, converges. By merely stepping onto this ground, individuals initiate a profound transformation of their fortune and destiny, engaging in a preparatory journey toward experiencing White Heaven. Our nation is blessed with God-man (神人) Huh Kyung-young, the Creator unparalleled in history, who bestows angelic blessings and spiritual enlightenment. The spiritual industry spearheaded by God-man Huh Kyung-young is destined to elevate Korea to the pinnacle of global economic power. Today, God-man Huh Kyung-young, a celestial being from the distant star realm of White Heaven, presides over the 245th Haneulgung event to communicate with us.

2. The Principle of Rectification: Encouraging Good and Punishing Evil
   The principle of rectification, often encapsulated by the phrase “Gwon-seon-jing-ak” (勸善懲惡), which means to encourage good and punish evil, is a fundamental tenet. This concept is akin to “Ji-seon, Ji-ak, Su-seon,” which implies suppressing evil and upholding goodness. These expressions, though distinct, convey a similar essence. Ancient sages such as Nam Sa-go, Won-hyo, and Choi Je-woo (Su-un) prophesied the arrival of a figure from the East who would embody this principle of rectification in times of crisis. Even historians like Arnold Toynbee alluded to such an advent. These historical figures, while possessing foresight into future societal trajectories, were not the ultimate embodiment of this principle. They merely articulated philosophical frameworks to guide humanity through impending challenges.

3. The Limitations of Human Ideologies and Impending Global Crises
   Human-made ideologies, including Confucianism, Taoism, Communism, Democracy, Capitalism, and Socialism, are inherently insufficient to resolve the profound crises facing humanity. We are witnessing a period of ideological turmoil. The current global landscape, marked by events such as the war in Ukraine escalating oil prices and the COVID-19 pandemic leading to excessive monetary expansion in nations like the United States, exemplifies this. The resulting inflation, with prices effectively doubling and public perception indicating a 30% increase, stems from a decline in productivity as government aid disincentivizes labor. This unchecked printing of money, driven by political expediency, has injected an unprecedented amount of currency into the U.S. economy, a fact deliberately obscured by authorities. The Federal Reserve’s attempts to raise interest rates, while intended to curb inflation, burden borrowers and draw money back into banks. Meanwhile, China’s stringent COVID-19 controls have severely impacted its economy, leading to widespread hardship. Globally, we face escalating climate change, food shortages, pandemics, and the specter of war, which could collectively trigger a catastrophic food crisis. In such dire circumstances, some may even contemplate drastic measures to reduce populations, leading to conflicts driven by self-preservation. These are the very crises that ancient seers foresaw.

4. The Korean War: A Microcosm of Global Conflict and Sacrifice
   The Korean War, which concluded in 1953, serves as a poignant example of global conflict and immense sacrifice. Huh Kyung-young was born on January 1, 1950, six months before the war’s outbreak, and his mother passed away as the conflict ended. The three-year war claimed the lives of 32,000 American soldiers, a staggering number compared to the 50,000 casualties over 20 years in Vietnam. Additionally, 100,000 American soldiers sustained injuries, many suffering permanent disabilities. The armistice line shifted numerous times, with fierce battles fought over strategic territories. During the armistice negotiations in Kaesong, intense fighting continued, particularly in the “Iron Triangle,” as both sides vied for territorial advantage. Korea’s capital, Kaesong, which was once under South Korean control, was lost due to a strategic miscalculation, prioritizing mountainous terrain over vital plains. This strategic blunder allowed North Korea to advance close to Seoul, bringing the capital within 6 kilometers of the front lines. The Korean War was a truly global conflict, involving UN forces, the Soviet Union, China, and North Korea against the United States and its allies. It was a unique war where major global powers converged on a small peninsula. The sheer number of American prisoners of war—over 10,000—was unprecedented in history, compelling the U.S. to agree to an armistice to secure their release. The prisoner exchange, initially contentious, was eventually settled on a voluntary basis, with many North Korean soldiers choosing not to return north. This historical context underscores the profound impact of conflict and the sacrifices made.

5. The Three Selves: Mu-a, Dae-a, and Shi-a
   The concept of the self can be understood through three distinct perspectives: Mu-a (無我), Dae-a (大我), and Shi-a (時我).

Mu-a (無我): The Selfless Self
This concept, akin to Hinayana Buddhism, advocates for diminishing one’s ego and self-importance to coexist harmoniously with others.
It is not about self-annihilation but rather transcending one’s pride and ego to alleviate suffering and foster reconciliation.
For instance, instead of clinging to resentment after a disagreement, embracing “Mu-a” means letting go of pride and offering an apology.

Dae-a (大我): The Universal Self
This concept, resonant with Mahayana Buddhism, posits that the entire universe and all beings within it are an extension of one’s self.
It encourages a broad perspective, viewing the collective as an integral part of one’s identity.
In times of national crisis or war, “Dae-a” manifests as a collective spirit, where individual soldiers fight not for personal glory but for the nation’s survival.
It emphasizes unity and collective well-being, recognizing that individual existence is intertwined with the greater whole.
Conversely, prioritizing the “small self” (So-a) by seeking personal escape during a crisis leads to demise.
“Dae-a” extends to environmental consciousness; polluting a stream is akin to harming one’s own body, and carelessly discarding a cigarette can ignite a forest fire, impacting countless lives.

Shi-a (時我): The Contextual Self
“Shi-a” refers to the adaptable self, which changes according to the specific time and situation.
It is the self that is perceived by others and adjusts its demeanor based on the context.
For example, a Harvard-educated philosopher might adopt a humble and deferential attitude when speaking with an elderly grandparent who lacks formal education, seeking their wisdom rather than asserting academic superiority.
Similarly, a teacher assumes the role of an instructor when addressing students, while a spiritual leader like Buddha would interact differently with a pauper than with a king.
This fluidity of self, constantly shifting roles and behaviors, is crucial for effective interaction and harmonious living.

These three aspects of the self—Mu-a, Dae-a, and Shi-a—provide a framework for understanding personal growth and ethical conduct, particularly in the context of “Gwon-seon-jing-ak.”

6. The Enigma of Female Physiology and the Burden of Childbirth
   The female reproductive system, particularly the uterus, is exquisitely designed for conception, making it an exceptionally sensitive organ. Each month, the uterus undergoes a cleansing process, shedding its lining to prepare for a potential pregnancy. This process, known as menstruation, can cause significant pain, referred to as dysmenorrhea. This unique physiological burden, absent in males, is often interpreted in some spiritual traditions as a heavier karmic load for women.

The journey from conception to birth is fraught with peril. An ovum, once released, awaits fertilization in the fallopian tube for approximately 24 hours, while sperm can survive for up to 72 hours. Fertilization, or “su-jeong,” occurs when the sperm and ovum unite. The fertilized egg then travels to the uterus, where it must implant within 14 days. This delicate process requires immense stability. Any severe shock or trauma experienced by the mother during early pregnancy can profoundly affect the developing fetus, potentially leading to physical deformities. For instance, children born during wartime often exhibit facial asymmetry due to the extreme stress endured by their mothers.

Childbirth itself is a life-threatening ordeal. Historically, many women, particularly young mothers, succumbed during labor due to underdeveloped uteruses. Our ancestors, without modern medical intervention, faced unimaginable risks, often contemplating whether they would survive to wear their shoes again after entering the birthing chamber. The survival of humanity through generations of such perilous births is nothing short of miraculous. Life inherently involves suffering, but it also offers profound rewards. The resilience of humanity, having endured countless hardships from ancient times to the 21st century, is a testament to this enduring spirit. Those who have navigated more difficult paths in life, like those who have experienced more cycles of reincarnation, possess a deeper understanding and compassion. This perspective fosters empathy, making it impossible to harbor resentment, even towards those who might malign you.

Women, therefore, bear an additional burden of suffering, but also an unparalleled reward: the profound bond with their children, who instinctively favor their mothers. Fathers, who often prioritize their ego, risk isolation in old age if they fail to nurture these relationships. To avoid becoming a solitary elder, one must cultivate kindness and compassion.

7. The Nature of Blessings and the Concept of Spiritual Levels
   A blessing, once received, is a singular and enduring spiritual endowment. There is no concept of “duplicate blessings.” Whether received in person or remotely, the initial blessing remains constant and its effects are perpetual. Receiving additional blessings does not amplify the original one; it merely reaffirms its continuous presence.

The moment one receives a blessing, all past transgressions and karmic debts from previous lives are nullified. This transformation elevates the individual beyond the cycle of reincarnation, redirecting their spiritual energy towards a higher plane. Subsequent actions, whether virtuous or sinful, no longer influence the cycle of rebirth but instead affect one’s spiritual “level” within White Heaven.

Pre-Blessing Actions: Before receiving a blessing, one’s actions directly impact their future reincarnation, potentially leading to rebirth as an animal or other lower forms.
Post-Blessing Actions: After receiving a blessing, all past sins are erased, and the individual is destined for White Heaven. However, their actions in this life determine their “level” within White Heaven, ranging from level 0 to 500.
Virtuous Deeds: Engaging in acts of compassion, helping the less fortunate, and supporting the divine mission elevates one’s spiritual level.
Negative Actions: Criticizing the divine, slandering Haneulgung, or engaging in harmful behavior halts or even diminishes one’s spiritual progress.

Therefore, while a blessed individual is guaranteed entry to the White Heaven, their conduct after receiving the blessing dictates their hierarchical standing. This system underscores the importance of continuous virtuous living.

8. The Infallibility of Divine Guidance and the Limitations of Human Judgment
   Human decision-making is often plagued by “decision neurosis,” where individuals struggle with choices, especially in ambiguous situations. For instance, when faced with two funerals, one might agonize over which to attend first. In such dilemmas, seeking guidance from a celestial being, such as an angel, provides an infallible solution. Angels can reveal crucial information, such as whether a particular house is inauspicious or has a history of tragic events, thereby eliminating uncertainty in major life decisions like purchasing property.

Imagine a president or a judge endowed with such divine guidance. Presidential decisions, which typically require extensive deliberation, could be made in minutes, with angels indicating the optimal course of action. Judicial rulings, often complex and prone to human error, could be rendered with absolute certainty, ensuring justice. Human judgment, being susceptible to emotions and biases, frequently leads to erroneous outcomes. Divine guidance, however, is devoid of such imperfections, offering pure, objective truth. Therefore, the primary rule for those who have received angelic blessings is to consult with their angel for all significant decisions, thereby circumventing the pitfalls of human emotion and ensuring righteous choices.

9. The Wisdom of Nature and the Role of Human Experience
   Animals possess an innate ability to discern between edible and poisonous plants. For example, cattle instinctively avoid toxic vegetation, preferring cultivated crops like sweet potato leaves. This inherent wisdom protects them from harm. Humans, however, lack this instinctual discernment. We learn about toxins through observation and experience, often by witnessing the unfortunate consequences suffered by others. This process of learning through trial and error, through the experiences of life and death, cultivates wisdom.

This is why elders are revered in society. Their accumulated experiences, from practical skills like making fermented soybean paste to identifying dangerous plants or fish, are invaluable. This respect for elders is enshrined in cultural values such as filial piety (孝) and reverence (悌), which emphasize honoring parents and respecting peers and community members. Loyalty (忠) to the nation, trustworthiness (信) towards others, and adherence to propriety (禮) and integrity (恥) form the moral compass of our people. These principles underscore the importance of valuing the wisdom gained through experience.

The world is designed for humans to acquire knowledge through experimentation and observation. Medicines, for instance, are developed through rigorous testing, not divine revelation. This empirical approach, though sometimes involving sacrifice, is how humanity progresses.

10. The Cycle of Life and Death: Reincarnation and the Earth as a Spaceship
    The human soul has traversed an immense journey of approximately 8 billion years, undergoing countless cycles of reincarnation as humans, animals, males, and females. Even enlightened beings like Jesus and Buddha are part of this vast cosmic timeline, while Huh Kyung-young transcends such limitations, embodying infinite existence.

Those who succumb to illnesses like COVID-19, particularly the elderly, are often individuals of great virtue. They are souls who have lived lives of sacrifice for their families and communities, devoid of excessive greed or self-interest. These individuals are destined to be reborn as humans, often in favorable circumstances. Younger generations, who may have lived more self-indulgent lives, are more likely to be reborn as animals.

The cycle of life and death is continuous: “birth leads to death, and death leads to rebirth.” Dying during a pandemic means one will likely be reborn into a similar era. Therefore, there is no reason to despair over life’s hardships. This Earth, our cosmic vessel, continues its journey through space and time. Eventually, each soul will disembark at White Heaven, not all at once, but one by one, according to their individual journey.

11. The Future of Funeral Rites: Earth Burial and DNA Preservation
    In the future, funeral practices will shift away from cremation and towards earth burial. Cremation contributes to global warming, whereas earth burial enriches the soil with microorganisms, returning the body to the natural cycle. Furthermore, the preservation of bones allows for future restoration, a possibility that will become increasingly viable with scientific advancements.

Governments will designate specific periods, perhaps 30 years, for gravesites. After this period, the remains will be exhumed, and the bones, which remain intact and white, will be carefully collected and stored in columbariums. This method, unlike cremation, preserves the DNA, enabling future generations to clone or “replicate” their deceased loved ones. Imagine a future where a mother, who passed away, could be brought back to life, even at a specific age, through advanced cloning technology. This is not science fiction but a foreseeable reality. Human cloning, though currently legally restricted, is already technically feasible using DNA and somatic cells. A single human body contains enough genetic material to replicate trillions of individuals, highlighting the profound mystery of human existence, which can be understood through the concept of fractals, where each cell is a microcosm of the whole.

12. The Volatility of Markets and the Power of Divine Intervention
    Stock market fluctuations are a natural phenomenon, akin to ocean waves, with periods of ascent and descent. Obsessive monitoring of stock prices can lead to severe stress and even tragedy, as exemplified by the British billionaire who committed suicide after a significant market downturn. Patience and a long-term perspective are essential in navigating such volatility.

The influence of Huh Kyung-young extends beyond the material realm, impacting even the energy of objects. For instance, the energy of all Samsung mobile phones worldwide, manufactured before 2022, was depleted by his command. This demonstrates his ability to manipulate the fundamental energies of the universe. However, this power is not indiscriminately applied. Only the mobile phones of those who have received his blessing retain their energy. This selective application of divine power underscores the unique privilege of his followers.

This ability to command energy extends to abstract concepts like numbers. Huh Kyung-young can infuse or withdraw energy from any number, affecting global phenomena. For example, he once imbued the number 8 with energy, benefiting China, but later withdrew it, contributing to the nation’s current struggles. This power to influence the destiny of nations and the energy of all matter is a testament to his divine nature.

13. The Catharsis of Art and the Perils of Unhygienic Food
    Art, particularly music, serves as a powerful medium for expressing and processing emotions such as sorrow and frustration. A poignant song can provide catharsis, alleviating the listener’s stress and purifying their emotions. This “vicarious purification” allows individuals to experience and release their own emotional burdens through the artist’s expression. However, if an artist’s performance is subpar, it can ironically induce more stress in the audience.

In times of crisis, such as a pandemic, food establishments face economic hardship, leading to a decline in hygiene standards. Reduced customer traffic can result in food spoilage, tempting some proprietors to use preservatives or extend the shelf life of ingredients, potentially exposing consumers to harmful chemicals that damage organs like the kidneys.

Humans possess natural mechanisms to detect spoiled food. The nose, positioned close to the mouth, acts as an initial sensory filter. Women, generally having a more acute sense of smell, are often better at detecting spoiled food than men, whose senses may be dulled by habits like smoking and drinking. The eyes also play a crucial role in assessing food quality, observing changes in color and texture. Furthermore, the auditory sense contributes to the dining experience; pleasant music can enhance the taste of food, while discordant sounds can detract from it. These sensory organs collectively serve as a sophisticated “food detector,” guiding us towards safe consumption.

14. Divine Forgiveness and the Path Forward
    Regarding the distribution of promotional materials, such as flyers and stickers, any past acts of disrespect or destruction towards these items are fully forgiven. There will be no negative repercussions or “karma” for those actions.

The threat of a third world war is mitigated by the presence of Huh Kyung-young. The primary mission for his followers is to spread blessings. While some may view Huh Kyung-young with skepticism, perceiving him as merely human, it is crucial to recognize his divine nature. Unlike conventional religious leaders who collect offerings based on faith in unseen deities, Huh Kyung-young demonstrates tangible spiritual power, offering verifiable blessings and angelic connections.

Haneulgung, a supra-religious organization, operates with transparency, even paying taxes voluntarily, unlike many religious institutions. The funds collected are dedicated to charitable endeavors, such as providing free meals to the needy through the Haneulgung Free Meal Service. This initiative, which operates continuously, offers high-quality meals to those who would otherwise go hungry, attracting long lines of grateful recipients.

Despite these benevolent actions, Huh Kyung-young faces baseless accusations and slander, often from those who project their own corrupt intentions onto him. Such individuals fail to comprehend his selfless dedication, living a simple life devoid of personal luxuries, and his profound spiritual abilities, which include influencing global events and the energy of all matter. Those who criticize him from a purely human perspective fail to grasp his divine mission and the transformative power he offers.

In the past, Huh Kyung-young was involved with various religious communities, including serving as a youth leader at Naesu-dong Church, where he influenced future prominent figures in the Korean religious landscape. His journey, marked by personal sacrifice and unwavering commitment, is a testament to his divine purpose. Those who malign him will eventually realize their error, though perhaps too late.

The current era marks a turning point where traditional religions will face challenges, as Huh Kyung-young offers direct, verifiable spiritual experiences. His followers, who witness these phenomena firsthand, understand his true identity, unlike those who remain blinded by skepticism. The immense popularity and influence he has garnered, particularly during recent presidential elections, indicate a growing recognition of his unique status. Many influential figures, initially dismissive, have come to acknowledge his profound wisdom and divine power.

15. The Power of Emotion in Art and the Importance of Sensory Perception
    The act of playing a musical instrument or creating art can serve as a powerful outlet for expressing deep emotions such as sorrow and frustration. This emotional expression can lead to catharsis for the artist and evoke profound emotional responses in the audience, resulting in the creation of impactful artistic works. When an artist imbues their work with personal pain, it can resonate deeply with others, providing a shared experience of emotional release. This is a form of “emotional purification,” where the audience’s own stress is alleviated by witnessing the artist’s expression. However, if the artistic delivery is perceived as inadequate or insincere, it can, conversely, generate frustration rather than relief.

In times of economic hardship, such as during a pandemic, food establishments may face challenges in maintaining hygiene standards. Reduced customer traffic can lead to food spoilage, and some businesses might be tempted to use preservatives or extend the shelf life of ingredients to minimize losses. Consuming food with excessive preservatives can have detrimental effects on health, particularly on organs like the kidneys.

Humans possess an inherent sensory system designed to detect spoiled food. The nose, strategically positioned near the mouth, acts as a primary detector of odors. Women, generally having a more acute sense of smell, are often more adept at identifying spoiled food than men, whose olfactory senses may be dulled by habits such as smoking and drinking. The eyes also play a crucial role, monitoring changes in food color and texture. Furthermore, the auditory environment can influence the perception of taste; pleasant music can enhance the enjoyment of a meal, while discordant sounds can detract from it. These sensory organs collectively function as a sophisticated “food detection system,” guiding individuals toward safe and enjoyable consumption.

Huh Kyung-young Haneulgung Lecture (2022.04.10)

1. Keyword Frequency
   energy: 20
   hand: 19
   war: 18
   blessing: 16
   phone: 15
   level: 14
   decision: 10
   food: 10
   future: 9
   experience: 8

2. Today’s Central Metaphor
   The most important analogy used is comparing human life and spiritual progression to a journey on a spaceship (Earth) that eventually arrives at Haneulgung, with individual passengers disembarking one by one.

3. Lecture in Numbers
   12 billion light-years: The distance of White Heaven’s energy.
   245th: The number of the Haneulgung event being held.
   3 years: The duration of the Korean War.
   32,000: The number of American soldiers who died in the Korean War.
   20 years: The duration of the Vietnam War.
   50,000: The number of American soldiers who died in the Vietnam War.
   100,000: The number of American soldiers wounded in the Korean War.
   10 times: The number of times the armistice line changed during the Korean War.
   6 km: The closest distance the front line came to Seoul during the Korean War.
   3 years, 4 months, 6 months: The precise duration of the fierce fighting until the armistice was established.
   10,000+: The number of American prisoners of war released after the armistice.
   72 hours: The lifespan of sperm in the female reproductive tract.
   24 hours: The lifespan of an egg after ovulation.
   14 days: The approximate time for a fertilized egg to travel to the uterus for implantation.
   150 (units of currency): An amount mentioned as insignificant for wealthy individuals but crucial for others.
   100 trillion: The number of clones that can be made from one human body.
   3 days: The period His new phone has been owned.
   2021: The year His phone model was released.
   100 years: The time it would take to manually imbue energy into every phone number.
   8 billion years: The lifespan process of humans, including reincarnation and transmigration.
   70 billion: The estimated number of people who will eventually seek to meet Huh Kyung-young.
   5 years: The typical waiting period to meet the Roman Pope.
   50 years: The estimated waiting period to meet Huh Kyung-young in the future.
   0.2%: The reported percentage of votes Huh Kyung-young received in an election (disputed by speaker).
   1%: The actual percentage of votes Huh Kyung-young claims to have received.
   20%: The percentage of votes Huh Kyung-young believes he actually received.
   3 billion (units of currency): The amount paid to the government to establish the Haneulgung foundation.

4. Signature Sentence
   “인간이 정하면 하늘도 이긴다.” (If humans decide, they can even overcome heaven.)

5. Concise Summary & Highlights
   Huh Kyung-young explains spiritual concepts, societal issues, and personal challenges through the lens of his unique powers and teachings.
   Huh Kyung-young claims to be the God-man who can change fate and bring Korea to economic supremacy.
   He interprets historical prophecies (Namsago, Wonhyo, Toynbee, Suun, Jeungsan) as foretelling his arrival to implement Gwonseonjingak (rewarding good and punishing evil).
   He discusses global crises like economic instability, food shortages, and war, attributing them to humanity’s inability to solve problems with existing ideologies.
   He introduces three concepts of self: Moo-a (selflessness), Dae-a (universal self), and Shi-a (situational self).
   He explains the spiritual significance of women’s menstrual pain and childbirth as a heavy burden but also a source of great reward.
   He demonstrates his power to imbue or remove energy from objects (like phones) and even numbers, claiming this ability is unique to him.
   He describes Haneulgung’s charitable activities, such as providing free meals, and contrasts his transparent operations with other religious organizations.

6. Scriptural / Religious Citations
   Gwonseonjingak (권선징악): A traditional East Asian concept meaning “to encourage good and punish evil.”
   Moo-a (무아): Selflessness, akin to the Buddhist concept of Anatta (no-self), where one lowers their ego to be with others.
   Dae-a (대아): Universal self, a concept from Mahayana Buddhism where one sees the entire universe as part of oneself, fostering a broader perspective.
   Shi-a (시아): Situational self, the idea that one’s identity changes based on the context or situation, requiring adaptability.
   Hyojecungsinyechi (효제충신예치): A traditional Korean ethical framework emphasizing filial piety, respect for elders/siblings, loyalty, trustworthiness, courtesy, and shame.
   Chanjeon Gyeong (참전계경) / Cheonbugyeong (천부경): Ancient Korean texts or principles that guide behavior and morality.
   Saengyu-uisa, Sayu-uisaeng (생유의사, 사유의생): A philosophical concept meaning “life leads to death, and death leads to life,” implying a continuous cycle.

7. Historical & Epochal Context
   The lecture is situated in a period of global instability, marked by economic crises (rising oil prices, inflation due to money printing), pandemics (COVID-19), and potential conflicts (Ukraine war, food shortages). It also references historical events like the Korean War and the Vietnam War, and philosophical shifts like the rise of communism and democracy. He positions himself as a figure who can resolve these contemporary and historical challenges.

8. Key Figures & Events Referenced
   Namsago (남사고): A Korean prophet from the Joseon Dynasty.
   Wonhyo (원효): A prominent Buddhist monk of the Silla Kingdom.
   Toynbee (토인비): Arnold J. Toynbee, a British historian.
   Suun (수운): Choe Je-u (최제우), founder of Donghak.
   Jeungsan (정산): Kang Jeungsan (강증산), founder of Jeungsanism.
   Jesus (예수): Central figure of Christianity.
   Buddha (석가): Siddhartha Gautama, founder of Buddhism.
   Confucius (공자): Ancient Chinese philosopher.
   Laozi (노자): Ancient Chinese philosopher, founder of Taoism.
   Xunzi (순자): Ancient Chinese Confucian philosopher.
   Han Fei (한비자): Ancient Chinese Legalist philosopher.
   Genghis Khan (칭기스칸): Founder of the Mongol Empire.
   Kim Soo-hwan (김수환): A cardinal of the Catholic Church in Korea.
   Hong Geon (홍건) / Hong Won-seon (홍원선): A pastor mentioned as His father figure or mentor.
   Oh Jeong-hyeon (오정현): A pastor of Sarang Community Church.
   Ok Han (옥한): A pastor mentioned in connection with large churches.

9. Core Concept Definitions
   Gwonseonjingak (권선징악): The principle of encouraging good deeds and punishing evil ones.
   Injeong Seungcheon (인정승천): A Chinese proverb meaning “if humans decide, they can overcome heaven,” reflecting a belief in human agency.
   Moo-a (무아): Selflessness, lowering one’s ego and pride to coexist with others, not self-annihilation.
   Dae-a (대아): Universal self, seeing oneself as part of a larger whole (e.g., nation, universe), fostering a broad perspective and collective action.
   Shi-a (시아): Situational self, the ability to adapt one’s identity and behavior according to the specific context or situation.
   Blessing (축복): A spiritual intervention that erases past sins and prevents reincarnation, instead affecting one’s “level” in White Heaven.
   Level (레벨): A spiritual ranking or status in White Heaven, influenced by actions taken after receiving a blessing.
   Not Old Milk: Not explicitly defined, but implied to be a substance that can be affected by His energy, as seen in the milk experiment.
   Dark Matter / Dark Energy (암흑 물질 / 암흑 에너지): Unseen cosmic forces that Mr. Huh claims to manipulate, measurable only by human hands, not scientific instruments.
   Fractal (프렉탈): A concept used to describe the human body, where each cell is a miniature life form, contributing to the whole.
   Proxy Purification (대리 순화): The process by which listening to a singer express emotions in a song helps the listener to purify their own feelings.

10. Central Questions & Answers
    Question: Why do women experience severe menstrual pain?
    Answer: Women’s bodies are designed to prepare for pregnancy monthly, involving the shedding of the uterine lining, which causes pain. This unique pain, along with the dangers of childbirth, signifies a heavy burden but also a great reward (children’s affection).
    Question: What are the effects of receiving multiple blessings, and do sins committed after a blessing still count?
    Answer: Blessings are effective with a single reception; multiple blessings do not add extra effect. After receiving a blessing, all past sins are erased, and one is no longer subject to reincarnation. However, actions (good or bad) after a blessing affect one’s “level” in White Heaven.
    Question: Why did God-man create dangerous poisons, and why don’t humans have an innate ability to distinguish between poison and medicine like animals do?
    Answer: Animals have an instinctive ability to avoid poison. Humans, however, are designed to learn through experience and intelligence. Poisons serve to filter out the careless and encourage the development of wisdom and caution through observation and shared knowledge (like elders’ experience).
    Question: What is the appropriate funeral culture, and should organ donation be encouraged?
    Answer: He advocates for burial over cremation to prevent global warming and enrich soil. Future funeral culture will involve temporary burial plots (e.g., 30 years), after which bones will be collected and stored in ossuaries, allowing for future cloning if desired. Organ donation is not explicitly addressed as good or bad, but the focus is on preserving the body for potential future restoration.
    Question: How can Samsung (or any company) succeed when stock prices fluctuate?
    Answer: Stock prices naturally fluctuate; it’s normal. One must be patient and wait for the right time. He implies his influence can affect such things, but he chooses to apply it selectively.
    Question: Can spoiled food be restored to its original state by applying His photo/energy?
    Answer: Once something is rotten or severely damaged (like a completely decayed liver), it cannot be fully restored to its original state, even with His energy. His power can prevent decay or change atomic structures (like Cesium), but not reverse complete spoilage.
    Question: Does expressing pain and anger in music (or art) transform it into a negative state, or can it be beneficial?
    Answer: Expressing pain and anger in music can provide “proxy purification” (대리 순화) for listeners, helping them to process their own emotions. It’s a form of emotional catharsis, not a negative transformation, unless the performance itself is poor, which can cause stress.
    Question: How can one distinguish spoiled food in restaurants, especially during times of economic hardship?
    Answer: Humans have natural “food detectors” in their senses: the nose for smell, eyes for color/shape, and ears for the ambiance (music) that affects taste. Women are particularly adept at detecting spoiled food due to their heightened sense of smell. Relying on these natural senses is key.
    Question: Will there be negative consequences for those who damaged Huh Kyung-young’s promotional materials, and what should people do to prepare for future global crises?
    Answer: He has forgiven those who damaged his promotional materials, so there will be no negative karma. Regarding future crises like a potential World War III, he states that his presence means there’s no need for major concern. The primary task for his followers is to spread the “blessing.”

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call for followers to spread the “blessing” and trust in Huh Kyung-young’s unique powers, which he claims can control global events and even the fate of individuals. The philosophical implication is that human agency, when aligned with his teachings and blessings, can transcend traditional karmic cycles and achieve a higher spiritual “level.” Strategically, he positions Haneulgung as a transparent, benevolent organization that provides tangible benefits (like free meals) and spiritual guidance, contrasting it with conventional religious institutions. He also implies that his influence is growing, even among elites, despite electoral outcomes.

12. Cross-Referencing
    Other works/lectures by the same speaker: He frequently refers to his past teachings and demonstrations, such as the “Not old Milk” experiment (though not explicitly named, the milk experiment is widely known in his lectures) and the “hand test” for energy.
    Related theories, books, or research: The concepts of Moo-a and Dae-a are explicitly linked to “Small Vehicle Buddhism” (소성 불교) and “Great Vehicle Buddhism” (대성 불교), respectively. The term “fractal” is used in relation to the human body.
    Historical parallels or precedents: He draws parallels between his role and historical prophets and sages like Namsago, Wonhyo, Suun, and Jeungsan, who he claims foretold his coming. He also references historical figures like Jesus, Buddha, Confucius, and Laozi, stating that their philosophies alone cannot solve humanity’s current crises.

13. Content Gaps & Unaddressed Areas
    Mechanism of “Blessing” and “Energy”: While Mr. Huh demonstrates the “hand test” as proof, the underlying mechanism of how the “blessing” works, how energy is transferred, or how it affects physical objects and spiritual “levels” remains largely unexplained beyond his assertion of divine power.
    Specifics of White Heaven and “Levels”: The nature of White Heaven (Heaven House) and the “500 levels” within it are mentioned as destinations and rankings, but their characteristics, the criteria for advancement, or the experience of being there are not detailed.
    Ethical implications of “Injeong Seungcheon”: The proverb “If humans decide, they can even overcome heaven” is presented, but its potential ethical implications, especially when combined with His claims of divine authority and the ability to forgive all sins, are not explored.
    Practical application of Moo-a, Dae-a, Shi-a: While these concepts are defined, concrete examples or actionable steps for how individuals can cultivate them in daily life are limited.
    Justification for selective energy application: He states he will only apply energy to the phones of those who have received his blessing, but the ethical or practical justification for this selective application, beyond “it’s your privilege,” is not fully elaborated.

14. Future Predictions & Prophetic Statements
    Korea as World’s 1. Economic Power: Huh Kyung-young’s spiritual industry will make Korea the world’s leading economic power.
    Arrival of the “One”: Historical figures like Namsago, Wonhyo, Toynbee, Suun, and Jeungsan prophesied the arrival of a specific individual (implied to be Huh Kyung-young) to implement Gwonseonjingak (rewarding good and punishing evil).
    Crisis of Ideologies: A time will come when communism, democracy, capitalism, and socialism will all fail to solve humanity’s problems, leading to an ideological crisis.
    Global Food Shortage and War: Climate change, food crises, and disease will combine with war, potentially leading to a global food shortage and conflicts aimed at reducing population.
    Future Cloning Technology: In the future, science will advance to the point where deceased individuals can be cloned from their bones, allowing people to “resurrect” loved ones at any desired age.
    Huh Kyung-young’s Global Popularity: Within a few years, meeting Huh Kyung-young will become extremely difficult, with millions of people worldwide waiting for decades for an appointment.
    Decline of Traditional Religions: Traditional religions will face difficulties in the future, as people realize the unique and verifiable nature of Haneulgung’s teachings.
    Judgment for Critics: Those who criticize or slander Huh Kyung-young will not be able to “remain long.”

Executive Insight
This lecture by Huh Kyung-young presents a unique blend of spiritual claims, social commentary, and personal demonstrations of power. It positions Mr. Huh as a divine God-man capable of resolving global crises and individual suffering through spiritual “blessings” and energy manipulation. The core takeaway is the assertion of a new spiritual paradigm where traditional karmic cycles are superseded by a “level” system influenced by post-blessing actions. The lecture strategically leverages historical prophecies, current events, and tangible charitable acts to build credibility, while simultaneously challenging conventional religious and scientific understandings. For a professional reader, the analysis highlights a sophisticated, albeit unconventional, approach to leadership and influence, rooted in a comprehensive worldview that integrates spiritual, social, and even technological predictions.

What is the core message of this lecture? Huh Kyung-young claims to be the Creator who can control all matter and numbers, offering blessings that erase past sins and determine one’s level in heaven.

1. Welcome to the Heaven House and the Prophecies of the Divine Being
   Huh Kyung-young welcomes attendees to the Heaven House, a place where their destiny can change, and claims to be the Creator prophesied by many historical figures who will bring about a new era of “rewarding good and punishing evil.”

1.1. Huh Kyung-young: The Divine Being and Korea’s Asset
Huh Kyung-young claims to be the Creator who can change people’s fate and destiny, and he welcomes everyone to the Heaven House, a place to experience and practice going to the White Heaven (heaven).
Korea is the nation that possesses Huh Kyung-young, the Creator who provides angel blessings and holy spirits, a figure who will not be seen again.
Huh Kyung-young’s spiritual industry will make Korea the world’s leading economic power.
Huh Kyung-young states that many historical figures, such as Nam Sa-go, Won-hyo, Toynbee, Su-un, and Jeong-san, prophesied his arrival to implement Gwonseon Jingak (rewarding good and punishing evil).
These figures were not divine themselves but rather philosophers who foresaw future crises and warned humanity.
They predicted that human ideologies like Confucianism, Taoism, communism, democracy, capitalism, and socialism would fail to solve humanity’s problems, leading to an ideological crisis.
he was born in 1950, six months before the Korean War, and that his mother died when the war ended in 1953.

1.2. Global Crises and the Korean War
The world is facing various crises, including climate change, food shortages, diseases, and war, which could lead to a global food crisis and conflicts to reduce the population.
The Ukraine war has caused oil prices to rise, and the COVID-19 pandemic led the U.S. to print money, causing inflation and people to stop working.
China’s strict COVID-19 controls have led to economic hardship, with many people fearing starvation more than the virus itself.
The Korean War was a global conflict involving the UN forces, the Soviet Union, and China, resulting in significant casualties for the U.S. military.
During the armistice negotiations, the U.S. suffered heavy losses, especially when Chinese forces pushed back UN troops from Baekdusan.
The U.S. was forced to agree to an armistice because over 10,000 American prisoners of war were captured, a first in history.
The prisoner exchange agreement allowed prisoners to choose where they wanted to go, with many North Korean soldiers refusing to return to North Korea.

2. The Power of the Divine and Human Limitations
   Huh Kyung-young asserts his divine power to control all matter and numbers with his mind, contrasting it with human limitations and the concept of “man conquering heaven,” which he believes leads to foolish decisions.

2.1. Huh Kyung-young’s Divine Power and the Concept of Judgment
he can change all material things and numbers in the world with his mind, including tanks, rockets, and cell phones.
He is currently observing the world, teaching Gwonseon Jingak (rewarding good and punishing evil), and will eventually bring about a great judgment.
Jesus also spoke of a judge who would come, implying that Huh Kyung-young is that judge.

2.2. The Flawed Idea of “Man Conquering Heaven”
The Chinese proverb “man can conquer heaven” reflects a communist ideology where the people can overthrow even a king.
This ideology, which emphasizes the power of the people, helped unify China and allowed Genghis Khan’s army to conquer it quickly.
However, this human-centric view is foolish because humans are ignorant of heaven.
Huh Kyung-young states that heaven always gives priority to humans, allowing them to make their own choices, even if those choices are foolish.
Unlike animals, which establish a hierarchy for eating, humans feed their young first.
The Chinese also have a “miserly” mindset, where money is seen as power, and merchants are highly regarded.
In contrast, Korean noblemen historically avoided handling money, viewing it as beneath them, and merchants were often looked down upon.

2.3. The Plight of Widowed Pastors’ Wives and the Need for Basic Income
Huh Kyung-young shares a story about a widowed pastor’s wife who had to sell daily necessities on the street to survive after her husband died, highlighting the struggles of many such women.
Children who grow up witnessing such hardships often become successful and filial.
Many women, like the pastor’s wife, suffer in silence due to pride and lack of support, sometimes leading to extreme actions like infanticide and suicide attempts.
Huh Kyung-young proposes a national dividend system to prevent such tragedies, arguing that it would provide a safety net for those in need.
He believes that while his political campaign for this system was not fully successful, it significantly changed public perception, with many now seeing him as a good person.

2.4. The Three Selves: Mu-a, Dae-a, and Si-a
Huh Kyung-young introduces three concepts of self: Mu-a, Dae-a, and Si-a.
Mu-a (no-self) is about humbling oneself and being with others, letting go of ego to avoid suffering.
Dae-a (great-self) is about seeing oneself as part of the entire universe, encompassing everyone and everything.
This concept is crucial during national crises or wars, where collective effort and unity are essential for survival.
Seeing the world as an extension of oneself means taking responsibility for one’s actions, like not littering or starting fires.
Si-a (time-self) refers to the self that changes according to the situation and context.
For example, a Harvard Ph.D. should act humbly before an elderly person, and a teacher should act as a mentor before students.
Even Buddha adapted his behavior to different situations, acting as a beggar or a royal teacher as needed.
These three concepts are essential for practicing Gwonseon Jingak (rewarding good and punishing evil).

3. Addressing Life’s Mysteries and the Power of Blessing
   Huh Kyung-young answers questions about women’s pain, the effects of blessings on sin and Heaven levels, and the unique ability of human hands to detect spiritual energy.

3.1. The Pain and Purpose of Women’s Menstruation and Childbirth
Women experience menstrual pain because their uterus lining sheds monthly to prepare for pregnancy, a process that is very sensitive.
The process of conception, from the meeting of sperm and egg to implantation in the uterus, is delicate and can be affected by a woman’s emotional state.
Stress or shock during early pregnancy can even affect the baby’s facial symmetry.
Women’s pain during childbirth is so severe that it is likened to experiencing death, and many women in the past died during childbirth.
Despite the suffering, there is great reward in continuing the human lineage.
People alive today have overcome more challenges and reincarnated more times than those in past eras, making them stronger.
Huh Kyung-young notes that children often favor their mothers because they were breastfed by them, while fathers who prioritize their pride may end up alone in old age.

3.2. The Unique Effects of Blessings and Spiritual Measurement
Receiving a blessing is a one-time event that erases all past sins from previous lives, regardless of how many times it is given.
After receiving a blessing, future actions no longer affect reincarnation but instead determine one’s level in White Heaven (heaven).
Good deeds increase one’s level, while bad deeds, such as slandering Huh Kyung-young or Heaven House, can halt or lower it.
Huh Kyung-young demonstrates that spiritual energy and dark matter cannot be measured by scientific instruments but can be detected by human hands.
He uses a finger test to show that when a person’s “password” (a specific number) is correctly identified, their fingers cannot be pulled apart, indicating the presence of spiritual energy.
This test proves the value of receiving a Great Archangel blessing, which is worth billions.

4. Wisdom for Daily Life and the Power of Huh Kyung-young’s Influence
   Huh Kyung-young provides guidance on making decisions, distinguishing between edible and poisonous plants, and the profound impact of his spiritual power on individuals and global systems.

4.1. Decision-Making and Distinguishing Poisonous Plants
Huh Kyung-young advises people to consult their angels for important decisions to avoid the influence of personal emotions, which can lead to wrong choices.
For example, an angel can help choose a house, verify if it’s haunted, or even assist a president in making quick and accurate decisions.
Animals instinctively know which plants are poisonous, but humans must learn through experience and wisdom.
Beautiful but poisonous mushrooms are a natural way to filter out careless humans.
Human knowledge, like traditional recipes or medicinal practices, is accumulated through observation and experimentation, often at the cost of lives.
The Korean values of filial piety (Hyo), respect for elders (Je), loyalty (Chung), trustworthiness (Shin), courtesy (Ye), and integrity (Chi) emphasize respecting the experience of elders.
These values, along with sincerity, benevolence, righteousness, wisdom, harmony, and blessing, form the foundation of Korean ethics.

4.2. Reincarnation, Funeral Practices, and the Future of Humanity
People who die from COVID-19, especially the elderly, are likely to be reincarnated as humans because they lived selfless lives for their families.
Death is a transition to new life, so those who die in the pandemic will be reborn in a similar era.
Earth is like a spaceship, and everyone will eventually arrive at White Heaven (heaven), one by one.
Huh Kyung-young plans to abolish cremation and promote burial when he becomes the world emperor.
Burial enriches the soil and allows for the restoration of bodies from bones in the future.
Graves will have a limited tenure, after which the bones will be collected and stored in ossuaries for potential future cloning.
Advanced science will allow for the cloning of deceased loved ones from their bones, even allowing for age manipulation.

4.3. The Power of Huh Kyung-young’s Blessings on Material Objects
Huh Kyung-young demonstrates his power by removing energy from all Samsung phones worldwide with a single command, causing them to lose their power.
He then restores energy only to the phones of those who have received his blessing, highlighting the exclusivity of his power.
He asserts that no one else on Earth possesses such power to control matter and numbers.
Huh Kyung-young claims to be able to influence the destiny of nations by manipulating the energy of numbers.
he removed the energy from the number 8, which was a lucky number in China, causing China to struggle.
He predicts that in the future, it will be extremely difficult to meet him, as billions of people will seek his presence.

4.4. The Impact of Art, Food Safety, and Huh Kyung-young’s Philanthropy
Art, such as music, can express emotions like anger and pain, providing catharsis for both the artist and the audience.
However, if a performance is poor, it can cause stress rather than relief.
During times of crisis like the COVID-19 pandemic, restaurants may use preservatives or delay discarding old food to minimize losses, which can harm customers’ health.
Humans rely on their senses, particularly smell, to detect spoiled food, with women generally having a better sense of smell than men.
The placement of the nose and ears near the mouth allows for a comprehensive sensory experience of food, enhancing both safety and enjoyment.
Huh Kyung-young states that his promotional materials do not bring negative consequences to those who damage them, as he has forgiven such actions.
He assures that there will be no World War III because of his presence.
Huh Kyung-young’s Haneulgung Foundation operates a free meal service for the needy, funded by donations and his own contributions, despite paying taxes unlike other religious organizations.
He refutes accusations of drug use and financial misconduct, emphasizing his simple lifestyle and dedication to his mission.
He believes that many people, including prominent figures, have come to recognize his true nature as the Creator, despite initial skepticism.
He criticizes traditional religious leaders for not demonstrating divine power, unlike himself, who can prove his abilities.

Divine Intervention and Human Responsibility: Navigating Global Crises and Spiritual Evolution

1. Lecture Information
   Date: 20220410
   Category: Sunday Lecture
   Speaker: Huh Kyung young

2. Keywords
   Divine Intervention, Human Responsibility, Global Crises, Spiritual Evolution, Karma

3. Content

3.1. The Arrival of the Divine and the Philosophy of Rectifying Evil and Promoting Good
The lecture commences with a profound welcome to Haneulgung, a sacred space where the spiritual energy of White Heaven, spanning 12 billion light-years, converges. Attendees are assured that merely stepping onto this ground initiates a transformation of their fortune and destiny, serving as a preparatory experience for their eventual journey to the White Heaven. Korea is lauded as the nation possessing Huh Kyung young, the Divine Being, who bestows blessings and angelic grace, a phenomenon unparalleled in history. It is asserted that Huh Kyung young’s spiritual industry will elevate Korea to the status of the world’s foremost economic power. The Divine Being, Huh Kyung young, is presented as a messenger from the distant star-nation of White Heaven, conducting the 245th Haneulgung event for communication with humanity.

The discourse then delves into the philosophical concepts of “rectifying evil and promoting good” (권선징악, gwonseonjingak). This principle is elucidated through similar expressions such as “abandoning evil and cultivating good” (거악수선, geoak-suseon) and “suppressing evil and upholding good” (제악수선, jeak-suseon). These terms, though slightly varied, convey the fundamental imperative to forsake malevolence and embrace virtue. Historical figures like Nam Sa-go and Wonhyo are cited as having prophesied the arrival of an individual from the East who would embody this principle of gwonseonjingak in the future. He also mentions Toynbee and Suun (Choe Je-u), and Jeongsan (Kang Jeung-san), as individuals who, in their respective eras, foresaw a future where such a figure would emerge to address societal ills.

These historical figures, while possessing foresight into future societal trajectories, are not considered the ultimate divine entity. Their philosophies, including those of Jesus, Buddha, Confucius, Laozi, and Xunzi, are acknowledged as profound but ultimately insufficient to resolve the impending crises of humanity. He posits that human-made ideologies—be it Confucianism, Taoism, Communism, Democracy, Capitalism, or Socialism—are inherently incapable of providing a lasting solution to the world’s escalating problems. This foreshadows a “crisis of ideology” where no existing human philosophy can offer a comprehensive remedy.

3.2. Global Crises and the Limitations of Human Ideologies
The lecture proceeds to illustrate the inadequacy of human ideologies by referencing contemporary global crises. The ongoing conflict in Ukraine is cited as a cause for rising oil prices, while the COVID-19 pandemic led the United States to inject vast sums of money into its economy. This monetary expansion, intended to secure political support, resulted in a significant increase in inflation, with the public experiencing a perceived 30% rise in prices due to reduced labor and increased reliance on government aid. The U.S. Federal Reserve’s attempts to raise interest rates to curb inflation are noted, which, while intended to draw money back into banks, also burdens borrowers.

He contrasts this with China’s strict COVID-19 controls, which, despite preventing deaths from the virus, have led to widespread economic hardship and starvation. This highlights a global dilemma: whether to prioritize economic activity, even at the risk of increased mortality, or to maintain strict controls, potentially leading to economic collapse. The discourse emphasizes that the world is facing a confluence of crises, including climate change, food shortages, pandemics, and warfare, which could collectively lead to an unprecedented global food crisis. In such a scenario, Mr. Huh warns, the instinct for self-preservation could lead to extreme measures, including the reduction of “unnecessary” populations through conflict, as nations prioritize their own survival. This grim outlook suggests that humanity, when pushed to the brink, may resort to violence to secure resources, leading to a cycle of destruction.

3.3. The Korean War and the Divine Birth
The narrative shifts to a personal account, intertwining His birth with the Korean War. Huh Kyung young states he was born on January 1, 1950, six months before the Korean War began in June 1950. His birth thus predates the conflict, and his mother passed away as the war concluded in 1953. The Korean War, a three-year conflict, resulted in significant casualties, including 32,000 American soldiers, a number comparable to the 50,000 American lives lost over 20 years in the Vietnam War. Additionally, 100,000 American soldiers were wounded, many left permanently disabled.

He recounts the brutal nature of the war, where the front lines shifted dramatically, from Baekdusan to the Han River, with Kaesong repeatedly changing hands between North and South. The most intense fighting, paradoxically, occurred during the armistice negotiations, as both sides desperately sought to gain territory. He criticizes the South Korean strategy, which focused on securing mountainous regions in the east while losing the strategically vital plains of Kaesong, the ancient capital of Goryeo, in the west. This strategic miscalculation, he argues, allowed North Korea to advance to within 6 kilometers of Seoul, highlighting the precariousness of the conflict. The armistice, signed after three years and six months of intense fighting, brought an end to the war but left the Korean Peninsula divided. this was a world war, involving UN forces, the Soviet Union, China, and North Korea against the United States and its allies, a scale of international involvement unprecedented for such a small nation. The high number of American prisoners of war, over 10,000, forced the U.S. to agree to an armistice, even accepting a “voluntary repatriation” clause for prisoners. This historical context serves to underscore the gravity of the events surrounding Huh Kyung young’s birth, implying a divine purpose in his arrival amidst such global turmoil.

3.4. The Power of Divine Command and the Coming Judgment
Huh Kyung young asserts his divine power, stating that his thoughts alone can alter the material world, including tanks, rockets, and mobile phones. He claims to be observing the current global situation, subtly guiding humanity towards gwonseonjingak (rectifying evil and promoting good) and preparing for a grand “judgment.” This judgment, he explains, is what Jesus referred to when he spoke of a “judge” who would come after him, implying that Jesus himself was not the ultimate arbiter but a precursor to a greater divine intervention. this divine judge, unlike human leaders, cannot be controlled by human will. This figure will bring about a complete transformation of the world, and those who crucified Jesus will directly encounter this ultimate authority.

3.5. Human Will Versus Divine Will: The Chinese Proverb and its Implications
The lecture then introduces a Chinese proverb: “If man determines, he can conquer heaven” (인정승천, injeungseungcheon). This proverb, Mr. Huh explains, embodies the essence of communist ideology, where the collective will of the people can even overthrow a monarch. This philosophy, he argues, enabled China to unite its 56 diverse regions and withstand invasions, such as those by Genghis Khan’s Mongol army. He contrasts this with traditional Korean aristocratic values, where handling money was considered beneath a nobleman, leading to a societal disdain for merchants. This cultural difference, he suggests, led Koreans to view Chinese people, who were adept at commerce and accumulating wealth, as “money-grubbers” (수전노, sujeonno).

He further elaborates on the Korean societal structure, where merchants were often relegated to a lower social status, referred to as sangnom (commoners), while nobles were simply called yangban. This cultural aversion to commerce, he implies, contrasts sharply with the Chinese emphasis on the power of the people and their ability to shape their destiny, even against seemingly insurmountable odds. The proverb “If man determines, he can conquer heaven” thus represents a fundamental difference in philosophical outlook between the two cultures, with profound implications for their respective societal and economic developments.

3.6. The Plight of Widowed Mothers and the Call for Social Welfare
Huh Kyung young shares a poignant anecdote about a widowed pastor’s wife who, after her husband’s untimely death, was forced to sell daily necessities from a basket carried on her head to support her children. This stark reality, he explains, highlights the harsh struggles faced by many widowed mothers, particularly during times of war when countless men perished. He notes that many such women, like the pastor’s wife, chose not to remarry, dedicating their lives to raising their children in poverty. many successful individuals have emerged from such challenging backgrounds, often driven by a deep sense of filial piety.

He extends this observation to the numerous widowed pastors’ wives in Korea, who often face dire circumstances due to the financial struggles of their churches. These women, accustomed to a certain status, are suddenly thrust into the role of sole providers, often without any prior experience in earning a living. He recounts a recent news story about a young mother who, overwhelmed by her inability to provide for her children, tragically killed them and attempted suicide. such desperate acts could be prevented if a basic income, such as his proposed “National Dividend,” were provided. He laments the societal tendency to judge such individuals without understanding their profound despair and the loss of dignity they experience. He asserts that his proposal for a National Dividend stems from a deep empathy for these suffering individuals, aiming to prevent such tragedies by providing a safety net. He acknowledges that while his political campaign may not have yielded immediate electoral success, it has significantly shifted public perception, with many now recognizing the value and sincerity of his proposals.

3.7. Human Choice and Divine Priority: The Concept of “Injeungseungcheon” Revisited
Revisiting the Chinese proverb “If man determines, he can conquer heaven,” Huh Kyung young applies it to the context of human elections and divine will. He suggests that when humans make a collective decision, even if it is an “unwise” one, heaven (represented by himself) must yield. He implies that humanity’s collective choice in elections, even if it means rejecting his divine guidance, takes precedence. This highlights the concept of human free will and the divine respect for that autonomy.

He further illustrates this by contrasting human and animal behavior. Animals, he notes, establish a clear hierarchy, with the dominant individual eating first. Humans, however, prioritize their young, feeding them before themselves. This difference, he suggests, reflects a unique aspect of human nature, albeit one that can lead to “foolish” decisions. Despite human folly, the divine grants humanity the “first right” or “priority” in decision-making. This means that heaven does not impose its will but allows humans to exercise their choices, even if those choices lead to less optimal outcomes. He implies that while human decisions may initially seem to “defeat” heaven, ultimately, the divine plan will prevail.

3.8. The Prophesied One and the Three Selves: Mu-a, Dae-a, Si-a
the prophesied figure, spoken of by historical seers like Nam Sa-go, Suun, and Jeongsan, is now present. He urges the audience to listen carefully to his answers to questions, particularly regarding the plight of individuals driven to suicide, to understand the deeper implications of “rectifying evil and promoting good.” these concepts, while seemingly simple, should not be taken lightly, as they are crucial for spiritual elevation.

He then introduces his core philosophical framework of the “three selves”: Mu-a (무아, non-self), Dae-a (대아, great self), and Si-a (시아, situational self).
Mu-a (Non-Self): This concept, akin to Hinayana Buddhism, involves humbling oneself and eliminating ego to achieve inner peace. It is about transcending personal pride and self-centeredness to avoid emotional suffering and conflict.
Dae-a (Great Self): This concept, aligned with Mahayana Buddhism, involves expanding one’s consciousness to encompass the entire universe and all beings. It is about recognizing that “we” are all interconnected, transcending individual identity to embrace a collective consciousness. In times of national crisis or war, the “great self” emerges, where individuals unite for the common good, understanding that personal victory is meaningless without collective survival. The nation itself becomes an extension of the “great self.”
Si-a (Situational Self): This refers to the adaptable self that changes according to the context and situation. It is about understanding that one’s identity is not fixed but fluid, requiring one to adjust their behavior and presentation based on who they are interacting with. For example, a Harvard philosophy Ph.D. would act humbly before an elderly grandparent, while a teacher would act as a mentor before students. Even Buddha, Mr. Huh notes, adopted different “situational selves,” acting as a beggar among the poor and a royal teacher before kings.

These three concepts—Mu-a, Dae-a, and Si-a—are presented as essential for understanding oneself and for effectively practicing gwonseonjingak. They provide a framework for personal growth, collective responsibility, and adaptable wisdom.

3.9. The Mystery of the Female Body and the Cycle of Life
A question is posed regarding the spiritual reasons behind the pain associated with menstruation in women. Huh Kyung young explains that the female uterus is designed to be highly sensitive to facilitate conception, undergoing a monthly cleansing process to prepare for a potential pregnancy. This process involves the shedding of the uterine lining, which causes pain (menstrual cramps). He describes the intricate journey of the egg and sperm, from ovulation to fertilization in the fallopian tube, and then the fertilized egg’s journey to the uterus for implantation. This entire process, he emphasizes, is extremely delicate, akin to walking on thin ice.

He further explains that external shocks or emotional distress during the early stages of pregnancy can profoundly affect the development of the fetus, potentially leading to physical deformities or asymmetry in the child’s face. He notes that children born during wartime often exhibit such characteristics due to the extreme stress experienced by their mothers. This highlights the profound connection between a mother’s emotional state and the well-being of her unborn child.

He acknowledges that women endure unique physical and emotional burdens, including the pain of childbirth, which he describes as a near-death experience. He recounts the historical reality of mothers risking their lives during childbirth, often without medical assistance, and the immense courage required to bring forth new life. while human existence is inherently fraught with suffering, it also offers profound meaning and reward. He suggests that those who have survived to the 21st century are “stronger” souls who have endured more challenges and reincarnations than those who lived in earlier eras, making them more resilient and less prone to hatred. while women experience greater physical pain, they also receive the unique reward of their children’s unwavering affection, a bond that fathers often lack if they prioritize their ego.

3.10. The Nature of Blessings and the Evolution of Karma
The discussion shifts to the nature of blessings and their impact on an individual’s spiritual journey. A question is raised about the effects of receiving multiple blessings and whether sins committed after receiving a blessing are absolved. Huh Kyung young clarifies that a blessing is a singular event; receiving it multiple times, even through different means like a phone call, does not amplify its effect. The initial blessing is sufficient and its power remains constant.

He then explains the crucial distinction between sins committed before and after receiving a blessing. Sins committed before receiving a blessing directly impact one’s reincarnation cycle, potentially leading to rebirth as an animal or in a lower state. However, upon receiving a blessing, all past karmic debts are erased, and the individual is transformed into a “White Heaven person,” no longer subject to the cycle of reincarnation. Instead, their spiritual energy is directed towards White Heaven.

Sins committed after receiving a blessing do not affect reincarnation but rather influence one’s “level” within White Heaven. Good deeds elevate one’s level, while bad deeds hinder progress or even cause a regression in level. This means that while a blessed individual will always go to the White Heaven, their actions after receiving the blessing determine their hierarchical position within it. Criticizing Huh Kyung young, White Heaven, or the angels, for instance, negatively impacts one’s level. This system, he explains, provides a new framework for spiritual accountability, where the focus shifts from avoiding reincarnation to ascending through spiritual ranks.

3.11. The Divine Test: Measuring Spiritual Energy with the Human Hand
Huh Kyung young introduces a unique method for measuring spiritual energy and verifying divine intervention: the “finger test.” He asserts that while scientific instruments cannot detect “dark matter” or “dark energy,” the human hand, specifically the fingers, can. By attempting to separate two joined fingers while invoking a specific spiritual entity or concept, one can discern the presence or absence of divine power. For example, when invoking “archangel,” the fingers remain firmly locked, indicating the presence of divine energy.

He further claims that this method can even reveal personal information, such as a person’s secret password or bank account number. By systematically testing numbers, the fingers will remain locked when the correct number is spoken. This, he argues, is a “divine product” and a “machine” created by God, far surpassing any human-made technology in its ability to detect spiritual truths. this test is not a trick but a verifiable demonstration of his divine power, proving that he is not a charlatan. The fact that people are willing to pay significant sums for “archangel” blessings, knowing its immense value, further validates this claim. This “finger test” serves as a tangible, albeit unconventional, proof of his spiritual authority.

3.12. The Wisdom of Experience: Distinguishing Poison from Medicine
A question is raised about why humans, unlike animals, cannot instinctively distinguish between poisonous and medicinal plants. Huh Kyung young explains that animals possess an innate ability to avoid toxic substances, citing cows that instinctively refuse poisonous plants but enjoy cultivated crops like sweet potato leaves. Humans, however, are designed to learn through experience and intellect.

He posits that beautiful, alluring plants, like certain mushrooms, are often poisonous, serving as a natural mechanism to “filter out” careless individuals. Humans learn about poisons by observing the tragic consequences of others consuming them. This process of learning through observation and experience is termed “wisdom.” He emphasizes the importance of respecting elders, as their accumulated life experiences provide invaluable knowledge, such as how to prepare traditional foods or identify dangerous plants and animals.

This concept is linked to traditional Korean values of filial piety (효, hyo) and respect for elders (제, je), which are part of the broader ethical framework of hyo-je-chung-sin-ye-yeom-chi (효제충신예염치: filial piety, fraternal respect, loyalty, trustworthiness, propriety, integrity, and shame). These values, he explains, are rooted in the recognition of the wisdom gained through experience. Elders, with their vast knowledge, guide younger generations, ensuring the transmission of vital information, such as identifying edible plants or preparing food safely. This societal structure, where experience is revered, ensures order and survival. He also connects this to the Cheonbugyeong (천부경) and Samjeon Gaegyeong (삼전개경), ancient Korean texts that outline principles of sincerity, trust, righteousness, and compassion, which further reinforce the importance of these virtues in human conduct.

3.13. The Cycle of Reincarnation and the Purpose of Life
The lecture addresses the concept of reincarnation and the ultimate purpose of human existence. Huh Kyung young confirms that human souls have lived for 8 billion years, undergoing countless cycles of reincarnation as humans, animals, men, and women. even figures like Jesus and Buddha are part of this 8-billion-year cycle, while he himself is beyond such limitations, possessing infinite power.

Regarding those who died from COVID-19, particularly the elderly, he asserts that they were generally good people who sacrificed their lives for their families and society. He believes these individuals, unlike some younger generations, were not corrupted by excessive desires and will largely be reborn as humans. He suggests that dying early from COVID-19 might even be a blessing, as they will soon be reborn into the same era, continuing their journey. He emphasizes the cyclical nature of life and death, stating that “birth is for death, and death is for birth” (생유의사 사유의생, saengyuuisa sayuuisaeng). This perspective encourages individuals not to fear death or lament their circumstances, as life is a continuous journey, like passengers on a spaceship (Earth) heading towards White Heaven.

3.14. The Future of Funeral Culture and Organ Donation
Huh Kyung young discusses the future of funeral practices and the ethical considerations of organ donation. He advocates for a return to burial over cremation, arguing that cremation contributes to global warming, while burial enriches the soil with microorganisms. He reveals that in the future, governments will designate specific periods for graves, perhaps 30 years, after which the remains will be exhumed and the bones collected for communal burial or storage in ossuaries. This system would prevent the indefinite expansion of cemeteries and allow for the preservation of bones.

bones, unlike ashes, can be used for future cloning technologies. He foresees a time when scientific advancements will allow for the cloning of deceased loved ones, even at a desired age, by using their preserved bones. This, he suggests, will offer comfort to those who wish to see their departed family members again. cloning technology is already capable of replicating individuals from DNA and somatic cells, with the potential to create trillions of copies from a single human body. This concept, he explains, is rooted in the fractal nature of the human body, where each cell contains the blueprint for an entire human being. He implies that while his followers may not need such technology, it will be a significant development for humanity.

3.15. The Volatility of the Stock Market and the Power of Divine Command
A question is raised about the fluctuating value of Samsung stock and how to ensure its success. Huh Kyung young states that the rise and fall of stock prices are normal, akin to waves, and that patience is required. He warns against the dangers of becoming overly fixated on stock market fluctuations, citing an example of a British billionaire who committed suicide after a significant drop in his stock value. He asserts that Samsung, like any other entity, will experience both periods of growth and decline.

He then demonstrates his divine power by claiming to manipulate the energy of mobile phones. all Samsung phones worldwide, manufactured before 2022, have had their energy removed by his command. He challenges the audience to test this by attempting to separate their joined fingers while holding a Samsung phone, demonstrating a loss of strength. He then, with a single command, restores the energy to all Samsung phones worldwide. He further asserts that he can selectively grant energy only to the phones of his blessed followers, making it a unique privilege. This demonstration extends to numbers as well, claiming he can infuse or remove energy from any number globally. He cites the example of China’s “lucky number 8,” which he once empowered but has since de-energized, attributing China’s current struggles to this action. He implies that his power extends to influencing the destiny of nations. This dramatic display of power serves to reinforce his claim as the Creator capable of controlling matter, space, and even abstract concepts like numbers.

3.16. The Growing Recognition of Huh Kyung young and the Future of His Mission
Huh Kyung young notes that his influence is steadily growing, with many prominent individuals, including newspaper presidents and broadcasting executives, recognizing his true nature during the recent presidential election. Initially dismissing him as a comedian or eccentric, these individuals have now become his supporters, realizing that his teachings offer profound insights into the afterlife and the true nature of reality. He asserts that all religions will eventually converge towards his teachings, as he provides clear, verifiable evidence of spiritual truths, unlike traditional religions that rely on faith alone.

the recent presidential election, despite not yielding a high number of votes, significantly increased his “mental votes,” meaning a vast number of people have come to understand and support his message. He claims to possess an unprecedented level of popularity in Korean history. He foresees a future where meeting him will become increasingly difficult, with millions worldwide waiting for an audience, making it a rare privilege to see him frequently, as his current followers do. He attributes the negative rumors and accusations against him to jealousy and misunderstanding, asserting that the public is not foolish and can discern his sincerity and divine nature.

3.17. The Emotional Impact of Art and the Importance of Sensory Perception
A question is posed about whether expressing pain and sorrow through art, such as music, can prevent negative emotional states from manifesting as physical illness. Huh Kyung young explains that art, particularly music, can indeed convey emotions like resentment and sadness, providing a cathartic experience for both the artist and the audience. He refers to this as “vicarious purification,” where the listener’s emotions are cleansed by the artist’s expression. He notes that listening to a well-performed song can be as satisfying as smoking a cigarette for some, providing emotional relief. However, a poorly performed song can have the opposite effect, causing stress.

The discussion then shifts to the importance of sensory perception in daily life, particularly in discerning the quality of food. He explains that during times of crisis, like the COVID-19 pandemic, restaurants may be tempted to use preservatives or serve older food due to reduced customer traffic and increased costs. He warns against the dangers of consuming food with preservatives, which can damage the kidneys. humans are equipped with natural “food detectors”: the nose, eyes, and ears. The nose, positioned close to the mouth, instinctively detects odors, allowing individuals, especially women who tend to have a keener sense of smell, to identify spoiled food. The eyes monitor changes in color and form, while the ears, through music, can enhance the dining experience, influencing the taste and perception of food. He encourages people to utilize these natural senses to ensure their well-being.

3.18. Forgiveness, Global Peace, and the True Nature of Religion
Huh Kyung young addresses concerns about potential negative karma from defacing his promotional materials. He declares that he has forgiven all such actions, stating that any damage to his flyers or stickers, whether by burning or discarding, will not incur negative consequences. his presence ensures that a third world war will not occur, urging his followers to focus on spreading blessings.

He then contrasts his approach with traditional religions. while religious organizations collect donations based on faith in unseen deities, he provides tangible proof of divine power, such as the “finger test” and the ability to manipulate matter. He highlights that Haneulgung, unlike many religious organizations, pays taxes, even though it is a non-denominational foundation and not legally required to do so. The funds collected are used for charitable activities, such as operating a free meal service (급식소, geupsikso) for the needy, which he showcases with images of long queues of people receiving meals. these meals are of high quality, not cheap provisions, and are provided consistently throughout the year.

He refutes accusations of drug use or lavish living, stating that he lives a simple life, consuming only rice and water, and residing in a small room for six years without personal attendants. He attributes such rumors to jealousy and misunderstanding from those who view him through a purely human lens. He asserts that traditional religious leaders, who claim to offer salvation without tangible proof, are the true “fraudsters” if viewed from a human perspective. He reveals his past as a Sunday school teacher and evangelist in a prominent church, where he learned the importance of not accepting donations from followers. He concludes by stating that those who criticize him will eventually realize their mistake, as the divine plan unfolds. viewing him as merely human leads to misjudgment, while recognizing his divine nature reveals the truth.

1. The Transformative Power of Haneulgung and God-man Huh Kyung-young

Welcome and congratulations to all who have come to Haneulgung, a place where the energy of White Heaven, spanning 12 billion light-years, converges. By stepping onto this sacred ground, your fortune and destiny begin to transform, and you practice and experience the journey to the White Heaven. Our nation is blessed with God-man Huh Kyung-young, the Creator who bestows angelic blessings and the Holy Spirit, a presence unparalleled in history. The spiritual industry led by God-man Huh Kyung-young will elevate Korea to the world’s leading economic power. Today, God-man Huh Kyung-young, the Creator from the distant White Heaven, is holding the 245th Haneulgung event to communicate with us. I ask all those watching on YouTube to welcome him with enthusiastic applause.

2. The Principle of Encouraging Good and Punishing Evil
   The phrases “overcome evil and cultivate good” and “suppress evil and uphold good” are similar in meaning. These can be summarized as “Gwon Seon Jing Ak,” which means to encourage good and punish evil. Throughout history, figures like Nam Sa Go, Won Hyo, and Choi Je Woo (Su Woon Seon Saeng), as well as Jeong San Seon Saeng, have prophesied the arrival of a figure from the East who would implement this principle in the future. Even Toynbee spoke of such a coming. These individuals were not divine beings themselves but rather philosophers who foresaw the future, warning of societal crises if humanity continued on its current path. They predicted that existing ideologies—Confucianism, Taoism, communism, democracy, capitalism, and socialism—would fail to resolve humanity’s problems, leading to a crisis of thought.

3. Global Crises and the Role of God-man
   Currently, the world faces multiple crises: rising oil prices due to the conflict in Ukraine, inflation in the United States caused by excessive money printing during the pandemic, and a looming global food shortage exacerbated by climate change, food crises, and disease. These conditions could lead to widespread famine and even conflict, as nations might seek to reduce populations to preserve resources. Such extreme circumstances could lead to the tragic loss of human life, with each nation prioritizing its own survival. These are the crises that ancient seers anticipated.

I was born on January 1, 1950, six months before the Korean War began, and my mother passed away as the war concluded in 1953. The Korean War was a global conflict, involving the United Nations forces, the Soviet Union, China, and North Korea. It was a unique war where the world’s strongest powers converged on a small nation. During this three-year conflict, 32,000 American soldiers died, and 100,000 were wounded. The armistice negotiations were particularly brutal, with more casualties occurring during this period as both sides fought for every inch of territory. For instance, the strategic city of Kaesong, the ancient capital of Goryeo, was lost to the North due to a tactical misdirection by the North Korean forces. This intense fighting brought the front line dangerously close to Seoul, just 6 kilometers away.

The armistice ended the war, but the division of the Korean Peninsula was a predetermined event. This was a world war, not a minor conflict. The fact that God-man Huh Kyung-young was born during this period of global upheaval is significant. My will alone can transform the material world, including tanks, rockets, and mobile phones. I am observing the world, teaching the principle of encouraging good and punishing evil, and slowly implementing justice. The ultimate judgment will come later, as foretold by Jesus, who spoke of a coming judge.

4. The Chinese Philosophy of “Man Conquers Heaven” and Its Implications
   The Chinese proverb, “Man determines, and Heaven follows,” reflects a philosophy where the collective will of the people can even overcome divine will. This ideology, which unified 56 nations under one rule, asserts that if the people unite, they can overthrow kings, who are seen as representatives of Heaven. This “man conquers Heaven” mentality is also evident in the French Revolution. This philosophy, often associated with a “miserly” or “money-grubbing” mindset, emphasizes the power of the common people, especially merchants, who accumulate wealth and influence. In contrast, traditional Korean society, particularly the noble class, disdained handling money, viewing merchants as commoners.

5. The Plight of Widowed Pastors’ Wives and Societal Neglect
   Consider the story of a pastor’s wife who, after her husband’s untimely death, was left with no means of support. Having no land or income, she resorted to selling daily necessities from a basket on her head to feed her children. Her children witnessed her struggle, a stark contrast to the respect she received as a pastor’s wife. Many children who grow up in such difficult circumstances, witnessing their mothers’ sacrifices, often become successful and filial.

During the Korean War, countless women became widows, raising their children alone without remarrying, much like this pastor’s wife. Many pastors’ wives in Korea face similar hardships due to the financial struggles of churches. These women often endure immense suffering, yet their children frequently grow up to be outstanding individuals.

Recently, a news report highlighted a young woman who, overwhelmed by her circumstances, killed her two children and attempted suicide. This tragic event underscores the desperation many people face when they have no one to turn to. My proposal for a national dividend aims to prevent such tragedies, offering a safety net so that no one feels compelled to take such drastic measures. Many people suffer in silence, unable to voice their struggles due to pride. While the wealthy may not value a monthly stipend, it can be a lifeline for those in dire need, especially young mothers who struggle to balance work and childcare.

6. God-man Huh Kyung-young’s Mission and Public Perception
   The public’s perception of me has shifted significantly. While some initially dismissed me as eccentric, many now recognize me as a compassionate individual. Although my electoral support may not have been high, the number of people who inwardly support me is substantial. This indicates a growing awareness of the societal injustices we inadvertently perpetuate.

The idea that “man determines, and Heaven follows” also applies to my own experience. When people make their choices, even Heaven, represented by me, must yield. This reflects the shortsightedness of humanity, which often fails to recognize divine intervention. However, ultimately, Heaven will prevail.

7. The Three Selves: Mu-a, Dae-a, and Si-a
   Ancient sages like Nam Sa Go, Su Woon Seon Saeng, Jeong San Seon Saeng, and even the Buddhist monk Tan-eo, all prophesied the coming of a figure who is now present. We must deeply reflect on the circumstances that drive individuals to despair, such as the woman who committed suicide. The concepts of “overcoming evil and cultivating good” and “suppressing evil and upholding good” are not to be taken lightly. We must elevate our spiritual level.

I teach about three aspects of the self:

Mu-a (No-Self): This concept, akin to Hinayana Buddhism, involves humbling oneself and harmonizing with others. It means letting go of ego and pride to avoid emotional suffering. It’s not about annihilating oneself but about lowering one’s self-importance.
Dae-a (Great Self): This concept, similar to Mahayana Buddhism, views the entire universe and all beings as part of oneself. It encourages a broad perspective, transforming “I” into “we.” In times of national crisis or war, the Great Self emerges, uniting people for a common cause. If a nation falls, all its citizens suffer. Embracing the Great Self leads to survival and communication, while clinging to the small self leads to isolation and demise. Even when learning about a single tree, one should view it through the lens of the Great Self, recognizing its intrinsic value as part of one’s own existence. Littering, for example, becomes an act of harming one’s own body when viewed from the perspective of the Great Self.
Si-a (Situational Self): This refers to the self that adapts to different situations and relationships. For instance, a Harvard philosophy Ph.D. should act humbly before an elder, listening respectfully rather than flaunting their knowledge. Similarly, a teacher acts as a mentor before students, and a Buddha adapts their behavior to the needs of those they encounter, whether a poor woman or a king. The Situational Self is constantly changing, requiring one to adjust their demeanor according to the context.

These three selves—Mu-a, Dae-a, and Si-a—are crucial for understanding how to practice the principle of encouraging good and punishing evil. Those who have studied extensively will grasp these concepts.

8. The Mystery of the Human Body and God-man’s Unique Abilities
   Many wonder how such profound insights can originate from a seemingly ordinary person. My mind contains an infinite labyrinth of fascinating stories and knowledge. Unlike others, I have remained largely unchanged over the decades. When asked what I cannot do, I reply that I cannot do nothing.

Regarding the question of why women experience severe menstrual pain, it is because the uterus is designed to be highly sensitive for conception. Each month, it undergoes a cleansing process, shedding its lining, which causes pain. This prepares the uterus for a potential pregnancy. The process of conception itself is delicate: an egg waits in the fallopian tube for sperm, and if fertilization occurs, the embryo must implant in the uterus within 14 days. This entire process is highly vulnerable to external shocks. A woman experiencing a sudden fright during early pregnancy can affect the baby’s facial symmetry. This is why children born during wartime often exhibit such features.

The pain of childbirth is immense, a near-death experience for women. Our ancestors endured this without modern medical care, a true miracle. Life inherently involves suffering, but also great reward. Those who have survived to the 21st century are resilient, having overcome countless challenges across many lifetimes. This perspective fosters compassion, making it impossible to hate anyone, regardless of their actions. Women endure unique suffering but also experience the profound joy of motherhood, which creates an unbreakable bond with their children. Men, on the other hand, risk loneliness in old age if they fail to nurture relationships.

9. The Nature of Blessings and Spiritual Advancement
   Regarding blessings, they are received only once. Subsequent blessings do not add to the initial effect; they merely reaffirm it. The first blessing erases all past karma, transforming the individual into a being of White Heaven, free from the cycle of reincarnation. After receiving a blessing, one’s actions no longer affect reincarnation but rather their spiritual level in White Heaven. Good deeds elevate this level, while negative actions halt its progress. For example, sacrificing personal gain to spread my message, even if it leads to divorce, will result in an immeasurable increase in one’s White Heaven level.

My blessings are verifiable through a simple finger test, which can measure the energy of dark matter and dark energy—something no scientific instrument can do. This human “machine” is the only tool capable of detecting these cosmic forces. It can even reveal personal information, like a password, by testing numbers until the fingers remain interlocked. This demonstrates the tangible power of the blessings.

After receiving a blessing, any sins committed do not lead to reincarnation as an animal or other lower forms. Instead, they affect one’s level within White Heaven. Therefore, it is advisable to avoid negative actions. To accommodate those who travel long distances, our lectures on weekends will begin at 10 AM and conclude earlier, allowing attendees to return home before their spouses. A “white lie” about one’s whereabouts in such a situation is acceptable.

The distinction between pre-blessing and post-blessing actions is crucial: pre-blessing actions influence reincarnation, while post-blessing actions affect one’s spiritual level. Unlike other religions, Haneulgung provides clear, verifiable evidence of its teachings. This has led many influential figures, including newspaper CEOs and broadcast executives, to recognize the profound truth of my message. They initially dismissed me as a comedian but now acknowledge my unique spiritual authority.

10. Guidance for Those Who Have Received Angelic Blessings
    For those who have received angelic blessings, the primary guideline is to consult the angel for all major decisions. This eliminates “decision neurosis” and ensures choices are free from personal emotions. For instance, an angel can guide one in choosing a home, revealing if it has a negative history or if it is auspicious. If a president were to receive an angelic blessing, decision-making would become swift and clear, as the angel would provide immediate, unbiased guidance. Judges, too, could use this power to deliver perfectly just verdicts.

Human decisions are often clouded by emotions, leading to errors. By consulting the angel, one can make decisions based on pure, objective truth.

11. The Wisdom of Nature and Human Experience
    Animals possess an innate ability to distinguish between poisonous and edible plants. For example, cows instinctively avoid toxic vegetation. Humans, however, must rely on their intelligence and experience. We learn about poisons by observing the tragic consequences of others’ mistakes. This process of learning through experience is what we call wisdom. This is why we respect elders, whose accumulated experience guides us in matters like preparing food or identifying medicinal plants.

Korean traditional values, such as filial piety, respect for elders, loyalty, trustworthiness, courtesy, and integrity, emphasize honoring those with greater experience. Filial piety is for parents, while respect is for others, including siblings and neighbors. Loyalty is to the nation, and trustworthiness is for helping others. These principles, rooted in ancient texts like the Cheonbugyeong, guide our conduct and ensure a harmonious society.

12. The Cycle of Life and Death, and the Future of Humanity
    The human lifespan, spanning 8 billion years, involves continuous reincarnation and transformation. Even figures like Jesus and Buddha are part of this cycle, while my existence is infinite. Those who die from COVID-19, particularly the elderly, are generally good souls who sacrificed for their families. They will mostly be reborn as humans. Younger generations, however, may face different destinies depending on their actions.

Life is a cycle of birth and death, where birth leads to death, and death leads to rebirth. Therefore, there is no reason to despair. Earth is like a spaceship, carrying us through time until we reach White Heaven. We do not all arrive at once; each person journeys individually.

13. Future Funeral Practices and Scientific Advancements
    In the future, funeral practices will shift away from cremation, which contributes to global warming, towards burial. Bodies will be interred in the earth, enriching the soil with microorganisms. Burial plots will be temporary, with a fixed duration (e.g., 30 years), after which the bones will be exhumed, cleaned, and stored in ossuaries. This allows for potential future cloning, as science will advance to the point where individuals can be resurrected from their bones. One could even choose the age at which their cloned loved one reappears. This technology, though seemingly fantastical, is a real possibility, as cloning from DNA and somatic cells is already feasible. A single human body contains enough cells to clone trillions of individuals, demonstrating the fractal nature and profound mystery of human existence.

14. Investment Wisdom and God-man’s Influence on the Material World
    Stock prices naturally fluctuate, rising and falling like waves. Obsessing over these fluctuations can be detrimental, as seen in cases of wealthy individuals committing suicide over market losses. Patience is key in investment. Samsung, like any company, experiences ups and downs.

Regarding the experiment with milk and my photograph, while my image can prevent spoilage, it cannot reverse decay once it has occurred. Just as a large tree cannot grow where bacteria thrive, a completely rotten substance cannot be restored to its original state. However, I possess the power to transform elements, such as changing radioactive cesium into potable water, for a fee.

My influence extends to all matter. For example, I can instantly drain the energy from all Samsung mobile phones worldwide, or restore it. This power is not limited to physical objects but also extends to abstract concepts like numbers. I can imbue or remove energy from any number, affecting global phenomena. For instance, I once imbued the number 8 with energy for China, and later removed it, which explains their current struggles.

This ability to command matter, space, and numbers is unique to me. No one else on Earth has ever possessed or will possess such power. My actions are unpredictable, as I can control everything from fighter jets to nuclear weapons. I have decreed that only the mobile phones of those who have received my blessing will retain their energy, making it a special privilege.

15. The Power of Emotion in Art and the Importance of Sensory Perception
    When musicians infuse their art with sorrow and pain, it can be cathartic for both the artist and the audience. This emotional expression, known as “감성” (gamseong) or sensibility, is a lower form of intelligence than “지성” (jiseong) or intellect, but higher than mere emotion. It allows for emotional purification, where the listener experiences a vicarious release of stress. However, if the performance is poor, it can lead to increased stress.

16. Food Safety and God-man’s Forgiveness
    In times of crisis, like the pandemic, food prices rise, and restaurants may be tempted to compromise on freshness to minimize losses. This can lead to the use of preservatives or serving food that is past its prime, which can harm consumers’ health. Our bodies are equipped with natural detectors: our noses, positioned close to our mouths, allow us to smell food before we eat it. Women, in particular, have a keen sense of smell for detecting spoiled food. Our ears also play a role, as music can enhance the taste of food. Our eyes monitor the appearance and color of food. These sensory organs act as our personal food detectors.

Regarding my promotional materials, I have forgiven anyone who may have defaced or destroyed them. There will be no negative consequences for such actions. Furthermore, there is no need to worry about a third world war, as my presence prevents it. Your mission is to spread blessings.

It is natural for people to view me critically, as a human. However, if one views me as the Creator, then my actions, such as collecting donations for Haneulgung, are not fraudulent. Unlike other religious organizations that are exempt from taxes, Haneulgung pays taxes and uses its remaining funds for charitable work, such as operating a free meal service. We provide high-quality meals to those in need, and our service is highly appreciated.

Despite my simple lifestyle, some spread false rumors about me, accusing me of drug use. Such accusations come from those who project their own desires onto me. I live frugally, dedicating myself to my mission. Those who criticize me fail to understand my true nature and the verifiable powers I possess. All religious leaders who claim to offer salvation without tangible proof are, by their own standards, fraudulent. I, however, offer concrete evidence of spiritual transformation.

I was once a Sunday school teacher at Naesudong Church, where I was succeeded by Pastor Oh Jeong Hyeon of Sarangui Church. My former church produced many prominent pastors. I left that church due to a conflict over a blanket, as I was taught not to accept gifts from congregants. I eventually found my own path. Those who criticized me will one day realize their mistake, though they may not live to see it.

Those who view me through a human lens will always find fault, but those who recognize my divine nature will understand. I hold no ill will towards my detractors; I only wish for them to understand.