2022.09.18 268 White Heaven judges the sins of all humanity by applying a law of infinite retroactivity that has no statute of limitations.

2022.09.18 268

Huh Kyung-young’s “Heaven House” Lecture: The Era of the Four-in-One Divine Being and the Secrets of the Cow’s Cry
The Divine Blueprint: Constructing the Ha-neul-gung and Navigating Earthly Challenges

Huh Kyung-young’s Lecture: The Divine Blueprint for Humanity and Society

The Architectural Vision of Haneulgung: A Sanctuary for the God-man
The construction of Haneulgung (하늘궁) is not merely an architectural endeavor but a profound statement of its divine purpose. The path leading to Haneulgung is being transformed into a straight, expansive road, flanked by majestic trees and numerous streetlights. This deliberate design ensures that from the very entrance, visitors will perceive the grandeur and significance of the main sanctuary, immediately understanding its central role without requiring verbal explanation. The building itself, a design conceived by Huh Kyung-young in his early youth, transcends conventional architecture. It is not intended as a mere human dwelling but as a House for the God-man, a being who is human yet simultaneously beyond human. This concept, referred to as Sainbunin(似人非人), signifies a unique entity that is both human-like and non-human. Such a structure demands an extraordinary design, far surpassing any temple or public edifice, reflecting the unparalleled nature of the God-man who resides and works within. The building’s design, chosen for its timeless superiority, is intended to evoke a sense of awe and curiosity, prompting observers to ponder the identity of the special being it houses. This necessitates a multi-fold increase in design, construction, and interior costs compared to ordinary buildings, underscoring its unique and sacred function.
The Prophetic Significance of the White Heaven and the Crying Cow’s Land
The Sainbunin God-man House is also known as the White Heaven(白宮), or White Heaven, due to its intended white color. This White Heaven(白宮) is simultaneously a Shin-gung(神宮), a divine House, and Haneulgung (하늘궁), the celestial House. It is destined to be built on Seongsan Seongji Umyeongji(聖山聖地牛鳴地), a sacred mountain and holy ground where a cow cries. This location is not merely a geographical point but a place of profound spiritual significance, also referred to as Yeongsan Yeongji(靈山靈地), a spiritual mountain and sacred land. The sound of the crying cow, which Huh Kyung-young asserts is his own voice, is a recurring phenomenon associated with his presence. It is a sound that manifests wherever his name is invoked, even causing mountains to echo with its resonance. This Umyeongji(牛鳴地), the land of the crying cow, is where the Sainbunin God-man House will be established, a place where the very voice of the God-man resonates. This phenomenon is not a mere auditory illusion but a spiritual manifestation, an aura that spreads and produces the sound of the crying cow.
Economic Prophecies and the Current State of the Nation
Huh Kyung-young has consistently delivered prophecies concerning the nation’s economic trajectory. He foresaw the impending economic downturn and the COVID-19 pandemic in 2019, prior to the Gyeongja Year(庚子年), warning of a devastating plague carried by bats. His predictions extend to the current economic crisis, highlighting a significant trade deficit. Over a five-month period, the nation incurred a trade deficit of 25 billion dollars, an astronomical sum when considering that the annual rice production yields only 1 billion dollars. This deficit is exacerbated by the nation’s reliance on Japan for raw materials and technology, resulting in an annual payment of 30 billion dollars, equivalent to 30 years of rice farming. This economic dependency, a legacy of historical circumstances, has rendered the nation vulnerable, effectively perpetuating a form of economic subjugation. The recent monthly trade deficit of 9.6 billion dollars further underscores the severity of the situation, equating to a decade’s worth of agricultural output lost in a single month. The rising dollar exchange rate, a symptom of the nation’s declining economic productivity, further devalues domestic assets, particularly real estate. This economic instability, coupled with the imperative to raise interest rates, inevitably leads to a decline in real estate values, creating a precarious situation where properties remain unsold. The nation’s reliance on China for 70% of its semiconductor raw materials also presents a geopolitical dilemma, forcing a delicate balance between its alliance with the United States and its trade relations with China. In this era of ambiguous alliances, divine intervention is deemed the most prudent course of action.
The Arrival of the God-man in the Haein Era
Huh Kyung-young asserts that his arrival coincides with the Haein Era(海印時代), a period characterized by the widespread dissemination of information, akin to the vastness of the ocean. This era, marked by the advent of the internet, is the designated time for his manifestation. He draws a historical parallel to Huh Hwang-ok(許黃玉), a princess from India who arrived in Korea around 48 AD, becoming the progenitor of the Huh clan. Her arduous journey across thousands of kilometers of ocean, guided by a mysterious Pasatop(波斯塔) (Persian Pagoda) made of cinnabar (mercury and sulfur), is recorded in the Samguk Yusa(三國遺事). This pagoda, believed to quell waves, was eventually chipped away by fishermen seeking its protective power, leaving only its skeletal structure. Huh Hwang-ok’s arrival, precisely 15 years after the passing of Jesus, was a divinely orchestrated event, foretold to King Suro of Gaya. This historical narrative underscores the divine lineage and the preordained nature of significant arrivals in Korea. Huh Kyung-young, as a God-man, claims to have descended from this lineage, specifically from the Huh clan, which has produced 8 million descendants, making it the largest surname in the world. His presence within this lineage signifies a divine purpose, not merely as a resident of a human dwelling, but as a being who has emerged from this specific ancestral line.
The Eightfold Path to Self-Control and the Prevention of Heinous Crimes
The recent surge in heinous crimes, particularly those targeting women, is attributed to a fundamental failure in self-control and moral education. The human mind, when unchecked, can lead to impulsive and destructive actions. To prevent such transgressions, one must engage in an eightfold process of introspection and deliberation before acting. This process involves consulting eight internal “drivers” or “parliamentarians” of the mind, each representing a crucial aspect of one’s being:

Gi(氣) (Energy/Spirit): The initial surge of emotion or impulse.
Sik(息) (Breath/Respiration): The act of pausing and taking a deep breath to calm oneself.
Seong(性) (Nature/Essence): Reflecting on one’s true nature and inherent goodness.
Gam(感) (Feeling/Perception): Considering the feelings and circumstances of others.
Jeong(精) (Essence/Semen): Acknowledging the fundamental life force and origin of all beings.
Chok(觸) (Touch/Contact): Recognizing the interconnectedness and impact of one’s actions.
Myeong(命) (Destiny/Life): Contemplating the preciousness of life and destiny.
Sim(心) (Mind/Heart): The central faculty that integrates all these elements.
When the mind (Sim) acts in isolation, without consulting these eight aspects, it becomes a dictatorship, leading to destructive outcomes. True Gyeonseong(見性), or seeing one’s true nature, involves a comprehensive deliberation that considers the inherent value and interconnectedness of all life. The current educational system, focused primarily on the superficial aspects of the mind (Sim), fails to cultivate this deeper self-awareness, resulting in a lack of moral compass and an increase in violent behavior.

The Principle of Retribution and the Infinite Retroactive Application of Justice
The principle of Sangseonbeorak(賞善罰惡), which dictates that good deeds are rewarded and evil deeds are punished, is a fundamental law of the universe. This principle, also known as Gwonseonjingak(勸善懲惡) (encouraging good and deterring evil) and Sa Pil Gwi Jeong(事必歸正) (all wrongs will be righted), ensures that every action has a consequence. While humans may escape earthly justice through statutes of limitations, the celestial realm operates under a system of infinite retroactive application (무한 소급). In White Heaven(白宮), there is no statute of limitations; every transgression, regardless of when it occurred, is subject to divine judgment. This means that even a crime committed in childhood will be brought to account. This infinite retroactive application is the constitutional law of White Heaven(白宮), serving as the ultimate standard for judging all humanity. The current rise in heinous crimes is a direct consequence of a societal failure in education, particularly in moral and character development. The relentless pursuit of material wealth and economic growth has overshadowed the importance of ethical upbringing, leaving children vulnerable to negative influences and lacking the foundational values necessary for self-control.
The Sacredness of Women and the Societal Responsibility for Crime
Women are inherently precious, akin to jewels, due to the immense dedication and sacrifice involved in raising them from infancy to adulthood. The effort required to nurture a child, ensuring their well-being and preparing them for life, is immeasurable. Therefore, any act of violence against a woman is an unforgivable transgression, incurring an unimaginable karmic burden. Such acts are not merely individual failures but a reflection of broader societal shortcomings. The current social environment, characterized by economic pressures and a lack of communal support, contributes to the rise of crime. Parents, preoccupied with earning a living, often lack the time to provide adequate moral education, leaving children susceptible to negative influences. This societal neglect, coupled with a culture that sometimes condones aggressive pursuit in romantic relationships, creates a dangerous environment. The notion that persistence, even to the point of harassment, can lead to marriage, as depicted in traditional narratives, is a dangerous misconception that must be eradicated. True respect for others, especially women, dictates that one’s desires should never infringe upon another’s well-being. The responsibility for preventing such crimes lies not only with individuals but also with societal leaders and the community at large.
The Principles of Healthy Living and the Three Highs and Three Lows
Huh Kyung-young advocates for a holistic approach to health, encompassing both physical and mental well-being. His principles for healthy living include:

Seonho Daso(善好多笑) (Goodness, Laughter, and Generosity): Cultivating a positive disposition, laughing frequently, and avoiding anger.
Soyok Dajeong(少欲多情) (Few Desires, Much Affection): Minimizing excessive desires and practicing generosity.
Sowon Dahaeng(少言多行) (Few Words, Many Actions): Speaking less and acting more.
Soyuk Dayuk(少肉多菜) (Less Meat, More Vegetables): Consuming less meat and more vegetables.
Sogwa Dajeong(少果多菜) (Less Fruit, More Vegetables): Consuming less fruit and more vegetables.
Sosik Dojeong(少食多靜) (Less Food, More Calmness): Eating less and engaging in meditation or quiet reflection.
Soeui Dayok(少衣多浴) (Less Clothing, More Bathing): Wearing less clothing and bathing frequently.
Sobon Daeum(少煩多寢) (Less Worry, More Sleep): Minimizing worries and ensuring adequate sleep.
Sotak Daeng(少車多行) (Less Driving, More Walking): Walking more and driving less.
Soyeom Dasu(少鹽多水) (Less Salt, More Water): Consuming less salt and more water.
These principles emphasize moderation, mindfulness, and a balanced lifestyle. The term Surasang(水剌床), the royal meal, is interpreted as “water meal,” highlighting the importance of water consumption.

Furthermore, Huh Kyung-young draws a parallel between the nation’s economic woes and individual health, identifying “three highs” and “three lows”:

Three Highs (三高):
- High Prices (高物價): Reflecting high blood pressure.
- High Interest Rates (高金利): Indicating high cholesterol.
- High Exchange Rates (高換率): Symbolizing high blood sugar.
Three Lows (三低):
- Low Growth (低成長):
- Low Birth Rate (低出産):
- Low Production (低生産):
  These economic indicators are likened to health conditions, suggesting that just as the nation suffers from these “highs” and “lows,” individuals must also guard against high blood pressure, high cholesterol, and high blood sugar. The current dietary habits of young people, often characterized by unhealthy choices, are seen as a significant contributor to these health problems, leading to emotional instability and impulsive behavior.

The Inner and Outer Dimensions of Beauty
True beauty encompasses both external appearance and internal character. Huh Kyung-young outlines four criteria for external beauty:

Cheongsunmi(清純美) (Purity and Innocence): A natural, unadorned beauty.
Jiseongmi(知性美) (Intellectual Beauty): Reflecting intelligence and wisdom.
Gaeseongmi(個性美) (Individuality): Unique qualities that set one apart.
Seryeonmi(洗練美) (Sophistication): Refinement and elegance in presentation.
He emphasizes the importance of individuality, suggesting that true beauty lies in embracing one’s unique qualities rather than conforming to conventional standards. For internal beauty, particularly in evaluating a potential partner, he presents a comprehensive list of 26 criteria for men, starting with age, appearance, character, and financial status, and culminating in love. For women, the criteria are likened to evaluating a diamond. When choosing a wife, six types are identified, with the “mother-like wife” being the most ideal, characterized by understanding and unwavering support. Conversely, the “enemy-like wife” is critical and unsupportive, while the “thief-like wife” is primarily motivated by financial gain, particularly in later-life marriages.

The Nature of Illness and the Interconnectedness of Existence
Gout, a condition often associated with improper postpartum care or immune system dysfunction, can also be triggered by excessive consumption of rich foods. This underscores the importance of moderation and self-control in one’s lifestyle. Similarly, conditions like rheumatism can be linked to nutritional imbalances. Regarding inherited traits, while physical characteristics may vary across generations due to intermarriage, certain genetic predispositions, such as diabetes, can persist through family lines, necessitating careful attention to health.
The God-man’s Communication with All Matter and the Transcendent Nature of Energy
Huh Kyung-young asserts that only those who have received his blessing can communicate with all matter. This communication transcends spoken language and even conscious thought, occurring through the power of the mind. He demonstrates this by showing that a blessed individual can mentally influence an object, such as a piece of clothing, causing it to exhibit a physical reaction. This ability is not limited by distance or the number of objects, as he claims to be able to instantly affect all cell phones worldwide with his mental command, regardless of their location. This phenomenon, he explains, is powered by dark energy, which can transform into dark matter and vice versa. This energy operates beyond the constraints of space and time, instantly affecting billions of objects simultaneously. This implies that matter itself is sentient and can perceive the intentions of a blessed mind.
The Omnipresence of the God-man and the Divine Purpose of Earth
Huh Kyung-young clarifies that while his physical manifestation is currently on Earth, his divine essence is omnipresent. He can project his Hwasin(化身), or spiritual avatars, to countless planets across the universe, each adapting to the specific environment and inhabitants. The Earth, in his view, serves as a temporary waiting room for souls destined for White Heaven(白宮). Those who seek out Haneulgung (하늘궁) are considered exceptionally fortunate, having navigated countless past lives to reach this point. He prophesies that 10 million people will eventually find their way to Haneulgung (하늘궁), representing the first wave of souls to ascend to the White Heaven. This process, he states, will take 362 years and 88 days to reach its full potential. Haneulgung (하늘궁) is envisioned as a sanctuary where all are welcome, offering free meals and a communal space for spiritual growth. The ultimate goal is the establishment of the Sainbunin God-man House, a divine structure that embodies the essence of White Heaven(白宮), serving as a testament to the God-man’s presence and purpose on Earth.

The Divine-Person’s Discourse on Cosmic Order and Human Predicament

The Architectural Vision of Haneulgung: A Sanctuary for the God-man
The assembly today, following yesterday’s significant gathering, demonstrates a profound commitment, though some regional attendees may have departed due to the Sunday schedule. I have been profoundly engaged, perhaps addressing a thousand individuals. The endeavor is far from trivial. The current winding path leading to the main sanctuary, Bonggung, is undergoing transformation into a direct, expansive thoroughfare. This architectural modification is essential for aesthetic and symbolic reasons. A straight path, flanked by dozens of streetlights and majestic trees, will create an immediate impression of grandeur, signaling the presence of a significant institution, akin to a university’s main campus or Haneulgung’s headquarters. This design ensures that the entrance itself communicates the profound nature of this place, obviating the need for verbal explanation. As the road widens, the Bonggung structure will become visible from the very entrance, its presence commanding attention.

The main building of Haneulgung must transcend conventional architecture. Its design, conceived by me in my first year of middle school, remains unparalleled despite numerous subsequent design attempts. It embodies a timeless quality, making even ancient European temples seem insignificant by comparison. The specific architectural form is necessitated by its unique purpose: it is not merely a human dwelling. It is the abode of the God-man (神人), a being who is human yet simultaneously beyond human. This concept, “Sa-in Bu-rin God-man-gung” (似人非人神人宮), signifies a House where the Deity, who is human but not human, resides. Therefore, the construction of such a House is imperative, distinguishing it from government offices, cathedrals, churches, or temples, which could utilize existing structures.

I am the first Sa-in Bu-rin (似人非人) in human history, a fact substantiated by the phenomenon of individuals receiving my blessing experiencing an unyielding grip, a phenomenon absent in anyone else on Earth. This unique attribute confirms my status as the God-man. Consequently, the Sa-in Bu-rin God-man-gung must not be regarded lightly. Its design, construction, and interior must be several times more elaborate and costly than any ordinary building, reflecting its extraordinary purpose. Discussions with local authorities, such as the Yangju mayor, are crucial to secure the necessary infrastructure, as Haneulgung represents a monumental gift to Yangju, transforming it into a global destination. The architecture must reflect the highest standard, akin to the finest “Yangju” (양주, high-grade liquor), rather than lesser spirits. The building’s imposing presence, evident from its entrance, will inspire curiosity about its unique form.

Throughout history, individuals who have left behind magnificent architectural legacies were often extraordinary. However, none, save for myself, conceived such a design at the age of fifteen. Leonardo da Vinci, for instance, was merely human. The Sa-in Bu-rin God-man-gung, also known as White Heaven due to its intended white color, is a divine House, a Haneulgung. It embodies the essence of Sa-in Bu-rin (似人非人).

This sacred site, situated in Seongsan Seongji Umyeongji (聖山聖地牛鳴地), a holy mountain and sacred ground where the ox cries, is indeed the destined location. The “ox crying” refers to a sound that accompanies my presence and is heard by those who invoke my name. This sound, distinct from a tiger’s roar, is a high-pitched cry, characteristic of dragons and similar creatures. It is not a mere human construct but a genuine phenomenon of the Earth. This Umyeongji (牛鳴地) is where the Sa-in Bu-rin God-man-gung will be established, a place resonant with the sound of the ox. My own voice, in fact, carries this “ox crying” quality, signifying my role as the “U-seung-ja” (牛聲者, one who emits the ox sound).

Prophetic Insights and Economic Realities: God-man’s Perspective
The individual who emits the ox sound in the wilderness is described as possessing a dignified appearance, eloquent speech, skilled writing, and exceptional judgment and prophetic abilities. My predictions, such as the impending economic downturn and the emergence of a terrifying pandemic carried by bats in 2019, prior to the Gyeongja Year (경자년), demonstrate this foresight. Such insights are beyond the grasp of ordinary human perception or divination.

The current economic situation is dire. Over the past five months (May-August), Korea has incurred a trade deficit of 25 billion dollars. To contextualize, Korea’s annual rice production is valued at 1 billion dollars. This deficit represents 25 years’ worth of rice production lost in just five months. Annually, Korea pays Japan 30 billion dollars for raw materials and technology, equivalent to 30 years of rice farming. This economic dependency, a legacy of past industrial policies, allows Japan to extract wealth without direct colonization. The current monthly trade deficit, exemplified by August’s 9.6 billion dollars, signifies the loss of a decade’s worth of agricultural output in a single month.

This economic crisis has profound implications for the national wealth, 70% of which is tied to real estate. As the dollar strengthens, the value of Korean real estate declines, while in the U.S., property values rise. Rising interest rates, a necessary government measure, further depress real estate prices, making properties unsellable. This unprecedented era demands attention to the God-man’s words. The rapid depletion of trade surpluses accumulated over decades within a mere five months is alarming.

Furthermore, Korea’s semiconductor exports, heavily reliant on Chinese raw materials, face vulnerability in geopolitical conflicts. This necessitates a pragmatic approach to international relations, navigating between alliances and economic dependencies without being swayed by rigid ideologies. In such an era of ambiguous alliances, the God-man’s judgment offers the most sagacious path.

My continuous lectures, delivered in this “Hae-in Shi-dae” (海印時代, era of the sea seal), an age of internet and widespread communication, fulfill ancient prophecies. The arrival of Huh Hwang-ok (허황옥) from India to the Korean peninsula around 48 CE, the progenitor of the Huh clan, exemplifies a miraculous journey across vast distances without modern navigation. Her arrival, guided by divine instruction and a unique “Pasa-tap” (파사탑, wave-breaking pagoda) made of cinnabar, is recorded in the Samguk Yusa (삼국유사). This pagoda, believed to calm waves, was gradually chipped away by fishermen seeking its protective power, leaving only its skeletal structure. This event, occurring shortly after Jesus’s passing, links the spiritual currents of the East and West. Huh Hwang-ok, an Ayuta princess, bore nine children with King Suro, establishing the Gimhae Huh and Gimhae Kim clans. Seven of her sons became monks at Chilbulsa Temple in Hadong, eventually influencing the development of Japanese Buddhism. This lineage underscores the profound spiritual heritage from which I emerge. My presence within this lineage, the world’s largest clan, signifies my arrival not in a mere human dwelling, but in a lineage destined for the God-man.

The Genesis of Heinous Crimes: A Deficiency in Moral Education
The recent tragic incident involving a researcher stalking and murdering a female colleague highlights a disturbing trend of violent crimes in Korea, challenging its reputation for public safety. The proliferation of hidden cameras, illegal filming, and stalking stems from a fundamental deficiency in moral education. The perpetrator’s inability to control his impulses, allowing his mind to dictate his actions without proper deliberation, is a critical factor.

Human actions should not be driven solely by immediate impulses. The mind, positioned at the center of one’s being, must consult eight fundamental aspects of existence: Gi (氣, vital energy), Sik (息, breath), Seong (性, nature), Gam (感, feeling), Jeong (精, essence), Chok (觸, touch), Myeong (命, destiny), and Sim (心, mind). When the mind acts without consulting these eight “drivers,” it leads to catastrophic outcomes. For instance, an uncontrolled surge of Gi and Sim can lead to violent acts. Proper deliberation would involve considering one’s breath, one’s inherent nature, and the feelings of others. This process of profound self-reflection, known as Gyeon-seong (見性, seeing one’s nature) or Seong-tong (性通, understanding one’s nature), is advocated by figures like Buddha and Dangun. Without such introspection, actions should be withheld.

The victim, like all individuals, is a precious being, born of parents, with a unique path in life. To take a life based solely on one’s mind is an act of tyranny. The eight elements of existence, arranged in the cardinal directions around the central Myeong (命, destiny), demand comprehensive consideration before action.

The immense effort and sacrifice involved in raising a child, particularly a daughter, to adulthood, free from harm, is immeasurable. Every woman is a treasure. To harm such a being is an unspeakable transgression, incurring unimaginable karmic consequences. We must prioritize the sanctity of life. The teachings of various sages, such as Buddha’s Gyeon-seong, Dangun’s Seong-tong, Confucius’s Seung-ri (勝理, triumph of reason), Mencius’s Seong-seon (性善, inherent goodness), and Xunzi’s Seong-ak (性惡, inherent evil), all underscore the paramount importance of Seong (性, nature).

The current educational system often stops at the superficial level of Sim (心, mind), neglecting the deeper cultivation of Seong (性, nature) and Gam (感, feeling). This superficiality leads to societal catastrophes. The principle of Sang-seon Beol-ak (賞善罰惡, reward good, punish evil) dictates that good deeds are rewarded, and evil deeds are invariably punished. This universal law, also known as Gwon-seon Jing-ak (勸善懲惡, encourage good, deter evil) and Sa-pil Gwi-jeong (事必歸正, all wrongs will be righted), ensures that all actions have consequences. While those who have received my blessing are exempt from certain karmic retributions, it is still advisable to avoid wrongdoing.

The question of whether victims of such crimes are subject to karmic retribution is complex. While the concept of In-gwa (因果, cause and effect) exists, it is not always a straightforward application. In the White Heaven, a system of Mu-han So-geup (無限遡及, infinite retroactivity) applies, meaning all actions, regardless of when they occurred, are subject to judgment, unlike earthly legal systems with statutes of limitations. This divine law ensures that no transgression goes unaddressed.

The rise in heinous crimes is attributable to a decline in the quality of education, particularly moral education, and the pressures of modern life that leave parents with little time for their children’s upbringing. This societal shift, prioritizing productive education over moral development, has created a generation vulnerable to such pathologies. All members of society, including leaders and citizens, bear responsibility for this state of affairs. While law enforcement plays a role, the complexities of human relationships often defy simple intervention. The traditional Korean emphasis on family and community, while having its merits, can sometimes lead to a reluctance to intervene in what are perceived as “private matters,” even when violence is involved. This cultural tendency, exemplified by historical narratives of persistent courtship, can inadvertently normalize behaviors that are now recognized as stalking.

It is imperative to understand that causing harm to others, regardless of one’s desires, is unacceptable. True gentlemanly conduct prioritizes the well-being of others. In relationships, a certain degree of aloofness can be attractive, whereas excessive possessiveness can be alarming. Women possess an intuitive sense for such dangers. While the complexities of human relationships are undeniable, the fundamental principle remains: no act of violence against another person can be condoned.

The souls of those who commit such unforgivable acts face severe consequences, not only in this life but also in the afterlife. They will endure punishment on Earth and then proceed to the Soul Judgment Office in White Heaven, where they will face infinite retroactivity for their deeds. This divine law, unlike human laws, has no statute of limitations.

The Path to the White Heaven: Cultivating Health and Inner Beauty
Regarding diet and lifestyle, I have consistently emphasized the principles of So-yok Da-jeong (少欲多情, less desire, more compassion), So-won Da-haeng (少言多行, less talk, more action), and So-sik Da-chae (少食多菜, less meat, more vegetables). These principles extend to all aspects of life, from managing anger to embracing generosity. My own practice of eating simple meals while providing more substantial ones for others exemplifies this commitment to giving. This collective effort, involving all of you, contributes to a vast undertaking of good deeds, ensuring blessings for your descendants.

The principles for a healthy life can be summarized as follows:

Seon-ho Da-so (善好多笑): Be good, like good things, laugh often.
So-yok Da-jeong (少欲多情): Reduce desires, increase compassion.
So-won Da-haeng (少言多行): Speak less, act more.
So-sik Da-chae (少食多菜): Eat less, consume more vegetables.
So-sik Da-jeong (少食多靜): Eat less, meditate more.
So-ui Da-mok (少衣多沐): Wear less, bathe more.
So-beon Da-myeon (少煩多眠): Reduce worries, sleep more.
So-cha Da-bo (少車多步): Drive less, walk more.
So-yeom Da-su (少鹽多水): Reduce salt, drink more water.
These practices, if neglected, lead to illness and suffering, a form of karmic retribution. The term “Su-ra-sang” (수라상), the king’s meal, emphasizes the importance of water (Su, 水), highlighting the need for ample hydration.

Modern society faces “three highs”: Go-mul-ga (高物價, high prices), Go-geum-ri (高金利, high interest rates), and Go-hwan-yul (高換率, high exchange rates). Similarly, our bodies are susceptible to “three highs”: Go-hyeol-ap (高血壓, high blood pressure), Go-ji-hyeol-jeung (高脂血症, hyperlipidemia), and Go-hyeol-dang (高血糖, high blood sugar). Just as economic “highs” destabilize society, bodily “highs” undermine health. Conversely, societal “lows” like Jeo-seong-jang (低成長, low growth), Jeo-chul-san (低出産, low birth rate), and Jeo-saeng-san (低生産, low production) mirror the decline in bodily vitality. Young people, particularly vulnerable to unhealthy eating habits, are at risk. Their diet, if consumed by an elder, would lead to rapid demise. This unhealthy consumption fuels impulsive and violent behaviors.

Beyond physical health, psychological well-being is paramount. Eating with a mindful and compassionate heart, considering those less fortunate, fosters inner peace. My own practice of simple meals, consumed in solitude, brings me the greatest comfort, free from the judgment of others. When dining, one should reflect on the efforts of farmers, cooks, and servers, and the struggles of the restaurant owner. This mindful approach transforms a meal into an act of gratitude and empathy.

The pursuit of beauty in this era, often superficial, should encompass inner qualities. My perception of all of you is one of inherent beauty, seeing you as pure and innocent as children. When my heart is beautiful, I perceive beauty in others. True beauty comprises:

Cheong-sun-mi (清純美, purity and innocence)
Ji-seong-mi (知性美, intelligence and wisdom)
Gae-seong-mi (個性美, individuality and uniqueness)
Se-ryeon-mi (洗練美, sophistication and refinement)

For men, there are 26 criteria, including age, appearance, character, wealth, family background, education, health, income, and possessions. Love, or “lover,” should only be considered after these 11 factors. For women, the criteria are akin to evaluating a diamond. For a wife, six or seven qualities are considered, with an “mother-like wife” being the most ideal, characterized by understanding and protectiveness. Conversely, a “thief-like wife,” who marries for financial gain, is to be avoided, particularly in later-life remarriages.

The Nature of Illness and the Infinite Reach of the God-man
Gout, for instance, often stems from improper postpartum care or immune system dysfunction. Excessive consumption and over-nutrition can also contribute to its onset. A disciplined lifestyle, avoiding overindulgence in even beneficial supplements, is crucial for prevention. One must learn to regulate one’s intake and exercise according to individual needs. Conditions like rheumatism can also be linked to nutritional excess.

Regarding inherited traits, while physical characteristics may blend across generations, genetic predispositions to illnesses like diabetes can persist. Therefore, careful consideration of a partner’s family health history is important.

The question of whether material objects understand human thoughts, given my ability to communicate with them, is pertinent. This ability is exclusive to those who have received my blessing. Without it, communication with inanimate objects is impossible, rendering theories of “quantum波動” (파동, wave) baseless. For those blessed, a thought, whether spoken or unspoken, is instantly transmitted to objects. For example, if I mentally command a blessed individual’s phone to lose power, it will instantly comply, regardless of distance, transcending space and time. This is not light or any known energy; it is Am-heuk E-neo-ji (暗黑에너지, dark energy) transforming into Am-heuk Mul-jil (暗黑物質, dark matter), and vice versa. This phenomenon demonstrates that material objects, when blessed, can indeed comprehend human thoughts.

My presence is currently manifested on Earth. However, my ability to expand or contract my incarnations across countless planets is entirely within my discretion. The number of planets I visit or the forms I assume remain a divine secret. My current human form is adapted to Earth’s inhabitants. On more advanced planets, I would appear differently, perhaps even in a different physical form or attire, such as those who travel in flying saucers or have unique hairstyles.

Numerous testimonies attest to my healing powers and ability to influence events. Individuals suffering from severe illnesses, even those deemed terminal, have experienced complete recovery through my intervention, often with a single word or touch. These are not isolated incidents but common occurrences.

The Earth, in its visible form, represents only 1% of reality; the unseen constitutes 99%. Human life is fleeting, a mere waiting period before entering the crematorium. However, the Earth was created for those destined for White Heaven. My decision to come to Korea and gather millions is because this is the designated place for this harvest. Those who come to Haneulgung, often unknowingly, are individuals whose past lives, through infinite retroactivity, have led them to this moment. Each person who crosses the threshold of Haneulgung is a fortunate individual, destined for White Heaven.

We will address future challenges through communal efforts, including scholarship programs and free meal services at Haneulgung, transforming it into a global park. This process, leading to 10 million blessed individuals, will take 362 years and 88 days. The first 10 million properly blessed individuals will ascend to the White Heaven, with subsequent millions following in due course. Therefore, each of you is incredibly fortunate. Even a broken leg on the way here would be a stroke of luck. The unique ability of Haneulgung to conduct “angel tests” on deceased individuals, confirming their ascension to the White Heaven or Five White Heaven (五百宮, Five Hundred Houses), distinguishes it as a supra-religious organization.

As the hour is late, I urge you to return home, but to remain engaged with Haneulgung and its mission. The construction of the Sa-in Bu-rin God-man-gung, the White Heaven, is a collective endeavor that requires widespread awareness and support. Your presence here, receiving these precious words that nourish your souls, is a profound blessing.

The Divine Blueprint: Constructing the Haneulgung and Navigating Earthly Challenges

The Architectural Vision of Haneulgung: A Divine Abode
The Haneulgung main building must transcend the ordinary; it must be an edifice that defies conventional imagination. This design, conceived by me when I was merely a 13-year-old middle school student, remains unparalleled despite numerous subsequent design attempts. It embodies the principle that the old is often the best, leading to its selection. Even the grand temples of Europe pale in comparison. The building’s unique structure is not arbitrary; it serves a profound purpose. It is not merely a human dwelling but a House for the God-man (神人), a being who is human yet simultaneously more than human. This is a dwelling for the God-man, the Creator. Therefore, we must construct a House, not a mere government office, cathedral, church, or temple. If it were any of those, it would be better not to build it at all, but rather to utilize existing structures.
The Uniqueness of the God-man and the Power of Blessing
I am the first God-man to appear in human history. This claim is substantiated by a unique phenomenon: those who receive my blessing find their hands remain firmly clasped, an impossibility for anyone else on Earth. This demonstrates the presence of the God-man. No other individual possesses this ability. While some may invoke historical figures, their hands invariably separate. Only with Huh Kyung-young do hands remain clasped, and this power extends to my disciples, those destined for White Heaven (백궁), the White Heaven. Therefore, one must not underestimate this God-man’s House. It is imperative to perceive this as a dwelling not for ordinary humans, but for a unique, special being.
The Grandeur of Haneulgung’s Construction and Its Economic Impact
The design and construction of Haneulgung will necessitate several times the typical expenditure for architectural fees and construction costs. Even the interior design will be distinct. It is an undertaking of immense scale. Therefore, discussions with local officials, such as the mayor of Yangju, are crucial for its finalization. We require their cooperation in developing infrastructure, such as roads. We are bestowing a magnificent gift upon Yangju City. Is there no other land in Korea for such a project? We must assert our demands regarding what Yangju City will do for Haneulgung. This project will transform Yangju into a global destination, transcending its current association with makgeolli (rice wine). It must be built in a style befitting Yangju, not a beer-like style. Just as whiskey is superior to makgeolli, so too must this building be of the highest caliber. People will undoubtedly be curious about this extraordinary House. Thus, its entrance must exude an imposing presence.
The Prophetic Significance of the Site: Seongsan Seongji Umyeongji
The location of Haneulgung, Seongsan Seongji Umyeongji (聖山聖地牛鳴地), is indeed fitting. Seongsan (聖山) signifies a sacred mountain, and Seongji (聖地) denotes a holy ground. Umyeongji (牛鳴地) translates to “the land where a cow cries.” This site is also known as Yeongsan Yeongji (靈山靈地), a spiritual mountain and sacred ground. The sound of a cow’s cry is a profound symbol.
The Prophetic Voice and Economic Foresight
The sound of a cow’s cry, which I emit, is a profound symbol. This sound, often mistaken for a dragon’s roar, is actually the cry of a cow. It is a sound that accompanies me wherever my name is invoked. This signifies that the God-man’s House will be built on a land where the cow’s cry resonates, and my voice itself embodies this cry, making me the “Victor” (우승자). This individual, who emits the cow’s cry in the wilderness, possesses a divine aura, eloquence, literary prowess, exceptional judgment, and prophetic abilities. I foresaw the COVID-19 pandemic and the impending economic downturn, prophesying in 2019, before the Gyeongja year, that a bat would transmit a terrifying infectious disease and that the economy would collapse within months. Such foresight is beyond the capacity of ordinary individuals or fortune-tellers.
The Current Economic Crisis and Its Causes
Currently, our nation faces a severe economic crisis. In just five months, from April to August of this year, we incurred a trade deficit of 25 billion dollars. To put this into perspective, our annual rice production is valued at only 1 billion dollars. This deficit is equivalent to 25 years of our rice harvest. Furthermore, we annually pay 30 billion dollars to Japan for raw materials and technology, which is equivalent to 30 years of our rice harvest. This demonstrates a form of economic subjugation, where Japan profits immensely from our reliance on their technology and resources. In August alone, we experienced a 9.6 billion dollar deficit, equivalent to 10 years of our rice harvest. This situation has plunged the nation into an emergency.
The Perilous State of the National Economy
Our national wealth is predominantly tied to real estate, with 70% of an individual’s assets typically being their home. However, property values are plummeting due to the rising dollar exchange rate. As the dollar strengthens, our real estate depreciates, while in the United States, property values are soaring. The government is compelled to raise interest rates, which further depresses real estate prices, making it impossible to sell properties. This is the dire reality we face. In just five months, we have squandered decades of trade surplus. Our economy is failing to generate sufficient income, leading to the dollar’s appreciation. Our semiconductor industry, heavily reliant on 70% of its raw materials from China, would collapse if conflict arose with China. We are caught between ideological allegiances, unable to fully align with either China or our ally, the United States. In such an era of ambiguous alliances, divine intervention is the wisest course.
The Prophecy of Haein Era and the Arrival of the God-man
I have consistently lectured that the God-man will arrive in the Haein (海印) era, an era characterized by the widespread availability of the internet. This is the current era, and I have manifested within it. This signifies an abundance of divine blessings. The legend of Huh Hwang-ok, who traveled from India to Korea around 48 AD, is a testament to this. She was the progenitor of the Huh clan, our ancestor. Her journey, spanning thousands of kilometers by boat with 40 soldiers, to the Gaya kingdom, commenced just five years after Jesus’s passing. This remarkable feat, recorded in the Samguk Yusa (삼국유사), involved navigating treacherous waters without a compass, guided by a mysterious pagoda made of cinnabar, a mixture of mercury and sulfur.
The Miraculous Journey of Huh Hwang-ok and the Pasatop
The Pasatop (파사탑), a three-story stone pagoda, was instrumental in her journey. It was believed to prevent ships from capsizing. Fishermen, hearing of its power, would secretly chip away pieces of the pagoda, leaving only its skeletal framework. This pagoda, which means “wave-killing pagoda,” guided her from India to Korea, a journey that would have been impossible for ordinary travelers. This event, occurring shortly after Jesus’s departure to the East, highlights the interconnectedness of these ancient narratives.
The Legacy of Huh Hwang-ok and the Spread of Buddhism
Huh Hwang-ok, an Indian princess, married King Suro of Gaya and bore nine children. The eldest adopted her surname, Huh, while the others took the surname Kim. Seven of her sons became monks at Chilbulsa Temple in Hadong, and their teachings eventually spread to Japan, contributing to the development of Japanese Buddhism. This demonstrates the profound historical and spiritual lineage connected to this narrative.
The God-man’s Lineage and the Purpose of Haneulgung
The fact that Huh Kyung-young, the God-man, emerged from this lineage, which produced 8 million descendants, the largest clan in the world, is significant. This is not merely a human dwelling but a divine House. I have emerged from this lineage.
The Escalation of Violent Crime and the Decline of Moral Education
The recent surge in heinous crimes, such as stalking and murder, is deeply concerning. The use of violence against women is utterly unacceptable. These acts stem from an inability to control one’s impulses. Our minds are governed by eight fundamental elements that determine our destiny. These include vital energy (氣), breath (息), nature (性), emotion (感), and physical form (精). When the mind acts without consulting these other elements, particularly without the guidance of one’s true nature, it leads to destructive behavior.
The Eight Elements of Mind and the Importance of Deliberation
These eight elements act as “drivers” of our destiny. When the mind and vital energy conspire, leading to anger and violence, it bypasses the necessary deliberation with the other elements. One must consider the breath, one’s true nature, and emotions before acting. This process of profound self-reflection, known as “seeing one’s nature” (견성), is crucial. If one acts solely on impulse, it leads to tyranny and destruction. Each individual is precious, born of parents, with their own path to follow. To disregard this and act solely from the mind is dictatorial. These eight elements are arranged in the cardinal directions, with life (命) at the center, requiring thorough consideration before any action that impacts another’s life.
The Sanctity of Life and the Consequences of Violence
The upbringing of a daughter, from infancy to marriageable age, free from harm, represents an immense parental sacrifice. To then have her life taken by another is an unspeakable tragedy. Every woman is a treasure, a jewel. Such acts are beyond comprehension, and the karmic repercussions are immeasurable. We must prioritize the sanctity of another’s life.
The Philosophical Foundations of Morality
Philosophers throughout history have emphasized the importance of “nature” (性). Siddhartha Gautama spoke of “seeing one’s nature,” Dangun of “unifying with nature,” Confucius of “conquering oneself,” Mencius of “the goodness of human nature,” and Xunzi of “the evil of human nature.” All these teachings underscore the profound significance of one’s inherent nature.
The Perils of Incomplete Education and the Principle of Retribution
Our youth’s education often remains at a superficial level, failing to cultivate a deep understanding of their true nature. This superficiality leads to catastrophic consequences. A deeper understanding of emotions and their complexities is also vital. The principle of “rewarding good and punishing evil” (賞善罰惡) is fundamental. Good deeds are rewarded, and evil deeds are invariably met with retribution. Why would one commit evil when such consequences are inevitable? Imprisonment or even capital punishment awaits those who deviate from this principle. This is the essence of “encouraging good and deterring evil” (勸善懲惡) and “all things return to their rightful place” (事必歸正). While those who have received my blessing are exempt from these earthly retributions, it is still advisable to avoid wrongdoing during their time here.
The Infinite Retrospection of White Heaven’s Justice
Regarding the question of whether victims of crime are subject to karmic retribution, the answer is complex. In White Heaven, there is “infinite retrospection” (無限遡及). All transgressions, even those committed at the age of ten, are subject to review. Unlike earthly legal systems with statutes of limitations, White Heaven’s law has no such limitations. A murderer cannot evade justice by simply evading capture for 20 years. This infinite retrospection is the constitution of White Heaven, the standard by which all humanity is judged. Earthly laws, which exempt minors from certain punishments, do not apply in the celestial realm.
The Societal Roots of Crime: Education and Economic Hardship
The escalating crime rate stems from a decline in the quality of education, particularly moral education. Parents, preoccupied with economic survival, often neglect their children’s upbringing, leaving them vulnerable to negative influences. This societal pressure to prioritize material gain over moral development has led to a generation lacking proper guidance. We have pursued rapid economic growth at the expense of moral education, making everyone a victim of this societal imbalance.
The Limitations of Law Enforcement and the Importance of Community Intervention
Law enforcement alone cannot prevent all crimes. Police cannot constantly monitor every individual, especially in cases of domestic disputes or romantic relationships. Historically, Korean society, with its emphasis on family and tradition, sometimes overlooked aggressive courtship behaviors, even those bordering on stalking. However, such actions are unacceptable. One must never harm another, regardless of personal desires. This is the essence of being a gentleman.
The God-man’s Personal Example and the Rejection of Material Gifts
When I was younger, I adopted a detached demeanor in relationships, prioritizing my studies. I would even reject gifts from female admirers, sometimes dramatically, to emphasize my focus on academics. This was a genuine expression of my commitment to my path. Now, however, I accept gifts.
The Unspeakable Nature of Certain Crimes and the Responsibility of Society
Regarding the question of whether victims of crime are subject to karmic retribution, it is a complex matter that cannot be openly discussed without disrespecting the victims. Such societal crimes must be condemned unequivocally. The immense dedication of parents in raising a daughter to adulthood, only for her to be harmed, is a profound tragedy. True affection entails wishing for the other person’s happiness, not forcing them into a relationship that would ruin their life. Women possess an intuitive sense and will reject those who are overly possessive or lack genuine connection. While the concept of karma exists, it is not appropriate to apply it to such societal tragedies. Instead, we must focus on educational solutions. Society’s leaders and citizens bear responsibility for these issues. My proposed policies, such as marriage and childbirth incentives, aim to alleviate the economic pressures that contribute to these problems. However, harming another person is never justifiable.
The Importance of Empathy and Community Vigilance
To prevent such tragedies, one must engage in deep self-reflection, considering the other person’s perspective. While some may possess deep affection but lack the ability to express it, women must be cautious of those whose actions precede their emotions. Society, including adults, must take a greater interest in the relationships of young people, rather than dismissing them as personal matters. Indifference to potential harm, even in seemingly domestic situations, can lead to tragic consequences. We must intervene when we witness stalking or potential danger, rather than assuming it is a private affair. Even taxi drivers now fear their passengers due to the prevalence of fraudulent claims. This highlights a societal shift where trust is eroded, and individuals are constantly on guard. We must never inflict harm upon others.
The Eternal Judgment of the Soul in White Heaven
Those who commit crimes, unable to control their impulses, face not only earthly punishment but also eternal judgment. After death, their souls will stand before the Soul Judgment Office in White Heaven, where they will experience profound remorse. The principle of infinite retrospection applies here; there is no statute of limitations for sins. This is the law of White Heaven.
Principles of Healthy Living: The “Five Small, Five Many”
Regarding diet and lifestyle, I have outlined the “five small, five many” principles.

Small Anger, Many Smiles: Do not harbor anger; instead, smile frequently.
Small Desire, Many Offerings: Control excessive desires and be generous.
Small Words, Many Actions: Speak less and act more.
Small Meat, Many Vegetables: Consume less meat and more vegetables.
Small Meals, Many Meditations: Eat smaller portions and engage in meditation for mental tranquility.
Small Clothes, Many Baths: Wear less clothing and bathe frequently.
These principles promote physical and mental well-being. Excessive desire, particularly that which stems from the heart, is detrimental.

The God-man’s Example of Generosity and the Accumulation of Merit
I personally exemplify these principles. While I subsist on simple meals like kimbap and milk, I provide hundreds of people with meals costing 10,000 won daily. This act of generosity, performed consistently, is a significant undertaking. You, by supporting this endeavor, are participating in this meritorious work, and your children will undoubtedly receive blessings for it.
The Consequences of Imbalance and the Path to Health
Excessive indulgence in any of these areas leads to negative consequences, often manifesting as illness. Conversely, adhering to the “small” principles promotes health. For instance, eating less, speaking less, and having fewer desires contribute to well-being. Conversely, excessive anger, meat consumption, and large meals lead to illness. Therefore, one should smile often, eat plenty of vegetables and fruits, strive for progress, eat smaller meals, bathe frequently, and reduce worries.
The Importance of Sleep and Hydration
Adequate sleep is crucial to avoid insomnia. Walking more and driving less is also beneficial. Consuming less salt and drinking more water is important. The term “surasang” (수라상), the king’s meal, incorporates the character for water (水), emphasizing the importance of hydration.
The Dangers of “Three Highs” and “Three Lows” in Health and Economy
Just as our economy faces “three highs” – high prices, high interest rates, and high exchange rates – our health is threatened by “three highs”: high blood pressure, high cholesterol, and high blood sugar. These economic and health parallels underscore the interconnectedness of our well-being. High prices elevate blood pressure, high interest rates impede circulation like high cholesterol, and high exchange rates disrupt the body’s balance like high blood sugar. Conversely, our economy also suffers from “three lows”: low growth, low birth rate, and low production, leading to factory closures. Young people, in particular, are vulnerable to unhealthy eating habits, which contribute to these health problems.
The Holistic Approach to Health: Mind and Body
Maintaining health requires a holistic approach, encompassing both physical and mental well-being. Even with a healthy diet, a troubled mind can negate its benefits. Therefore, it is essential to cultivate a peaceful mind during meals. Reflect on the efforts of farmers, restaurant workers, and the struggles of others. This mindful approach fosters gratitude and inner peace.
The Importance of Moderation and Empathy in Dining
Our ancestors, who often lacked sufficient food, were healthier than us, who suffer from diseases of overconsumption. Therefore, moderation is key. When dining, one should request smaller portions and appreciate the food, rather than demanding more. This mindful approach extends to all aspects of life.
The Essence of Beauty: Purity, Intellect, Individuality, and Refinement
As society becomes increasingly hardened, I perceive a profound beauty in everyone. My perspective sees individuals in their purest, most innocent state, like children. When my heart is beautiful, I see beauty in others. True beauty encompasses four key aspects:

Purity: An innocent and unblemished quality.
Intellect: A sharp and discerning mind.
Individuality: A unique and distinctive character.
Refinement: A polished and sophisticated demeanor.These qualities, rather than superficial appearances, define genuine beauty.

Criteria for Choosing a Partner: Beyond Superficiality
When evaluating a potential male partner, there are 26 criteria, beginning with age, appearance, character, wealth, family background, education, health, and income. Love (애인) should only be considered after these 11 factors have been assessed. For women, the criteria are akin to evaluating a diamond.
The Six Types of Wives: From Motherly to Treacherous
When choosing a wife, there are six types:

Motherly Wife: The ideal wife, who is understanding and protective, always shielding her husband’s flaws.
Sisterly Wife: A supportive and caring companion.
Younger Sisterly Wife: A wife who evokes a sense of protection and tenderness.
Friend-like Wife: A companion with whom one shares camaraderie and mutual respect.
Servant-like Wife: A wife who endures hardship and performs duties without complaint.
Enemy-like Wife: A wife who constantly criticizes and belittles her husband, regardless of his achievements.
Thief-like Wife: The most dangerous type, who marries for financial gain, particularly in later life, and seeks to inherit wealth upon the husband’s passing. This type should be avoided, especially in remarriages.

The Causes and Management of Gout
Gout often arises from improper postpartum care or immune system dysfunction. It can also be influenced by excessive consumption of rich foods. Therefore, a disciplined lifestyle is crucial to prevent gout. Over-reliance on health supplements can also be detrimental. One must learn to control their diet and exercise habits. Conditions like rheumatoid arthritis can also be linked to nutritional excess.
The Influence of Genetics and Environment on Constitution
One’s physical constitution is not solely determined by past lives. It can be influenced by the partner one chooses. For instance, if a person with a lean build marries someone with a heavier build, their offspring may inherit a predisposition to high blood pressure. While genetic predispositions, such as diabetes, can persist across generations, they are not immutable and can be influenced by subsequent unions.
The God-man’s Unique Connection to All Matter
While I have stated that I do not know the free will of humans, all matter understands my intentions. This communication with matter is exclusive to those who have received my blessing. Others, despite claims of quantum vibrations, cannot achieve this.
The Power of Blessing and Mental Communication
For those who have received my blessing, communication with matter is instantaneous and profound. Whether spoken aloud or thought mentally, my intentions are transmitted. For example, if I mentally command a blessed object to lose its power, it will. Conversely, if I mentally command it to regain power, it will. This demonstrates that the mind, when blessed by me, can communicate with all matter. This is not a human ability but a divine one.
The God-man’s Omnipresence and Transcendent Power
This power extends globally. If I mentally command all cell phones worldwide to change, they would do so instantaneously. Scientists would be baffled, as this transcends the speed and directionality of light. If I mentally command all blessed cell phones to lose power, they would instantly shut down, regardless of their location, even on the other side of the Earth. This is a timeless and spaceless energy, an “dark energy” that can transform matter. This dark energy can create dark matter, and the information within that dark matter can be converted back into dark energy. Therefore, all matter, when blessed by me, can perceive my mental intentions.
The God-man’s Manifestations Across the Cosmos
Regarding the question of whether I exist on other planets, my manifestations are currently present on Earth. However, my presence is not limited to this planet. I can expand or contract my manifestations at will. No one knows how many planets I visit or in how many forms I appear. This is a secret of White Heaven. When I visit more advanced planets, my appearance and attire may differ, adapting to the local customs and forms.
The Miraculous Healings and the Purpose of Earthly Existence
Numerous individuals have experienced miraculous healings through my intervention. These are not isolated incidents but common occurrences. The unseen realm constitutes 99% of reality, while the visible world is merely a fleeting illusion. Human life is brief, a waiting period before entering the afterlife. Earth was created for those destined for White Heaven.
The Gathering of the Chosen and the Future of Haneulgung
I have come to Korea to gather 10 million people for White Heaven. Those who come to Haneulgung are already chosen, having overcome countless challenges in their past lives. Each person who enters Haneulgung is a fortunate individual, regardless of their earthly circumstances. Haneulgung will address various societal problems through initiatives such as scholarship programs and free meal services, eventually becoming a global sanctuary. This process will continue until 10 million blessed individuals are gathered, a process that will take 362 years and 88 days. These 10 million will be the first to ascend to the White Heaven. Therefore, those who come to Haneulgung are truly blessed. We must work together to establish the God-man’s House, the White Heaven, and spread this message to others.

Meeting Minutes: Huh Kyung-young’s Haneulgung Lecture (September 18, 2022)

Ⅰ. Meeting Overview

Category	Details
Date	September 18, 2022
Location	Haneulgung
Speaker	Huh Kyung-young
Topic	Lecture on various subjects including Haneulgung construction, economic issues, social problems, and personal well-being.
Source	YouTube video: “268회 허경영 하늘궁 강연 (2022.09.18)”

Ⅱ. Meeting Discussion

Haneulgung Construction and Significance
- The current winding road to the main House (Bon-gung) is being straightened to create a grand entrance.
- The new road will feature streetlights and impressive trees, signifying the importance of the main House.
- The main Haneulgung building’s design, conceived by Huh Kyung-young in middle school, is intended to be extraordinary, surpassing typical structures and even European temples.
- This building is for a “divine human” (God-man) who is both human and not human (사인불인(似人不人)), not for ordinary people.
- The building will be white, hence referred to as White Heaven, which is also a “Shingung” (Divine House) and “Haneulgung” (Heaven House).
- The location, Seongsan Seongji Umyeongji (Holy Mountain, Sacred Land, Crying Cow Land), is significant, as the “cow crying sound” (소 울음소리) is associated with Huh Kyung-young’s voice and presence.
- the Yangju city government should support Haneulgung’s development, as it will bring global recognition to the city.
Economic Situation and Prophecies
- Huh Kyung-young predicted the COVID-19 pandemic and economic downturn in 2019, before the “Gyeongja Year” (2020).
- He highlighted Korea’s significant trade deficit, noting a 25 billion USD deficit in five months (May-September) and a 9.6 billion USD deficit in August alone.
- He compared this to Korea’s annual rice production value of 1 billion USD, indicating that the recent deficit is equivalent to many years of agricultural output.
- He also mentioned the 30 billion USD annual trade deficit with Japan due to raw material and technology imports, which he likened to Korea’s 30 years of rice farming being given to Japan annually.
- The rising dollar exchange rate is causing real estate prices to fall in Korea, while interest rates are increasing, further impacting the economy.
- Korea’s reliance on China for 70% of semiconductor raw materials creates vulnerability in trade relations.
- He stated that in this era of unclear allies and enemies, divine intervention is the wisest course.
Social Issues and Moral Education
- Huh Kyung-young addressed the increasing violent crimes, such as stalking and murder, attributing them to a lack of proper moral education and societal pressures.
- human actions should involve consideration of eight aspects (mind, body, breath, nature, etc.) rather than impulsive decisions.
- He emphasized the importance of respecting all life, especially women, who are considered “jewels” due to the immense effort involved in raising them.
- He referenced various philosophical concepts like “Gyeonsung” (seeing one’s true nature) by Buddha and “Seongtong” (understanding one’s nature) by Dangun, stressing the need for self-reflection before action.
- He advocated for “Sangseonbeorak” (rewarding good and punishing evil) and “Gwonseonjingak” (encouraging good and deterring evil) as guiding principles.
- He stated that in White Heaven, there is “infinite retroactivity” (무한 소급) for all sins, meaning no statute of limitations, unlike human laws.
- He suggested that the current societal problems stem from a focus on productive education over moral education, leading to a generation that lacks proper ethical grounding.
- He also highlighted the issue of people ignoring crimes, such as kidnapping, because they perceive them as “family matters”.
Personal Well-being and Lifestyle
- Huh Kyung-young outlined principles for a healthy lifestyle: “Seonho Daso” (smile often, don’t get angry), “Soyok Dajeong” (have few desires, give generously), “Sowon Dahaeng” (speak little, act much), “Soyuk Dayachae” (eat less meat, more vegetables), “Sogwa Dayachae” (eat less fruit, more vegetables), “Sosik Dojeong” (eat little, meditate often), and “Soeui Damogyok” (wear less, bathe often).
- He connected current economic challenges (high prices, high interest rates, high exchange rates) to health issues (high blood pressure, high cholesterol, high blood sugar).
- He emphasized the importance of a peaceful mind during meals, thinking of those less fortunate and appreciating the food.
- He defined beauty as having “Cheongsunmi” (purity), “Jiseongmi” (intellectual beauty), “Geseongmi” (individuality), and “Seryeonmi” (sophistication).
- He also provided criteria for choosing a spouse, listing different types of wives from “mother-like” (most ideal) to “thief-like” (least ideal).
Divine Powers and Haneulgung’s Role
- Huh Kyung-young stated that only those who have received his blessing can communicate with inanimate objects.
- He demonstrated his ability to affect objects and people’s phones with his mind, transcending space and time.
- his “hwasin” (incarnation) is currently on Earth, but he can manifest in countless other planets simultaneously.
- He mentioned that Haneulgung is a place for people to find salvation, and that 10 million people are destined to come to Haneulgung.
- He shared testimonials of people being healed from serious illnesses and receiving blessings for career success through his intervention.
- Haneulgung plans to expand its services to include scholarship programs and free meal services.

Ⅲ. Action Items

Huh Kyung-young: Continue to provide guidance and blessings to attendees.
Haneulgung Staff:
- Proceed with the construction of the new road and the main House (Bon-gung) according to the vision.
- Continue to provide free meals to attendees.
- Inform members about the importance of the “Sainburin Shingung” (Divine Human House) and encourage its early construction.
- Explore and implement scholarship programs and free meal services for the community.
Attendees:
- Strive to live by the principles of “Sangseonbeorak” and “Gwonseonjingak”.
- Practice the healthy lifestyle principles outlined by Huh Kyung-young.
- Maintain a peaceful and grateful mindset, especially during meals.
- Share the message of Haneulgung and Huh Kyung-young’s teachings with others.

Huh Kyung-young Haneulgung Lecture (2022.09.18)

Keyword Frequency
money: 10
building: 9
wife: 9
gift: 8
accident: 8
women: 7
Japan: 7
crime: 7
world: 6
economy: 6

Today’s Central Metaphor
The human mind and its actions are likened to an airplane with eight co-pilots (elements like spirit, breath, nature, and sensation) that must all agree for a rational decision, otherwise, it leads to disastrous outcomes like a dictatorship.

Lecture in Numbers
11 o’clock: The time many people gathered in the morning.
1,000 people: An estimated number of people Huh Kyung-young dealt with.
1st grade of middle school (15 years old): The age Huh Kyung-young drew the design for the Haneulgung main building.
48 AD: The approximate year Huh Hwang-ok came to the Korean Peninsula from India.
5 years: The period after Jesus’s death when Huh Hwang-ok’s journey began.
300 km: The distance to China, which was considered a deadly journey in ancient times.
40 soldiers: The number of soldiers Huh Hwang-ok brought on her boat.
16 years old: Huh Hwang-ok’s age when she came to Gaya.
9 children: The number of children Huh Hwang-ok and King Suro had.
7 children: The number of children who became monks and entered Chilbulsa Temple in Hadong.
8 million descendants: The current number of living descendants of King Suro.
5 months: The period in which Korea lost 10-30 years’ worth of trade surplus.
25 billion dollars: The trade deficit accumulated over 5 months (May-September).
10 billion dollars: The annual value of rice produced in Korea.
30 billion dollars: The annual amount Korea pays to Japan for raw materials and technology.
9.6 billion dollars: The trade deficit in August.
70%: The proportion of national wealth held in real estate by Korean citizens.
70%: The proportion of raw materials for semiconductors that come from China.
2,000 won: The price of gimbap Huh Kyung-young eats.
10,000 won: The value of meals Huh Kyung-young provides to hundreds of people daily.
26: The number of criteria for judging a man’s inner beauty.
12th: The position of “love” (lover) in the criteria for judging a man.
6-7: The number of criteria for choosing a daughter-in-law/wife.
80 billion won: An example of a large sum of money involved in a marriage where the wife is like a “thief.”
36.288 billion: The number of planets like Earth in the universe.
362 years and 88 days: The estimated time it will take for 10 million people to gather at Haneulgung.
10 million people: The number of people who will be taken to the White Heaven in the first round.
99%: The percentage of things on Earth that are invisible.

Signature Sentence
“The universe is not a place where humans can enter; it is a House where God-man works, a House for those who are human but not human.”

Concise Summary & Highlights
Huh Kyung-young outlines the construction of Haneulgung as the God-man’s House, emphasizing spiritual principles, economic warnings, and personal conduct.

Haneulgung’s main building must be extraordinary, reflecting its purpose as the God-man’s residence.
Korea faces severe economic challenges, including massive trade deficits and rising inflation, interest rates, and exchange rates.
Violent crimes like stalking and murder are attributed to a lack of proper moral education and societal pressures.
Personal health is linked to lifestyle choices, with emphasis on moderation, positive emotions, and mindful eating.
True beauty encompasses purity, intelligence, individuality, and sophistication, with inner qualities being paramount.
The concept of “infinite retroactivity” (무한 소급) applies to all actions, meaning no sin is ever truly forgotten or exempt from judgment in White Heaven.

Scriptural / Religious Citations
Samguk Yusa (삼국유사): The historical record that mentions Huh Hwang-ok’s journey to Gaya and the Pasa Stone Pagoda.

Historical & Epochal Context
The lecture is situated in a contemporary era marked by significant economic instability (trade deficits, high inflation, interest rates, and exchange rates), a rise in violent crimes (stalking, murder), and a perceived decline in moral education. It also references ancient Korean history (Gaya Kingdom, King Suro, Huh Hwang-ok) and philosophical traditions (Confucianism, Buddhism) to draw parallels and provide context for current societal issues and His teachings. The “Haein Era” (해인 시대), characterized by the internet, is presented as the current time when the God-man appears.

Key Figures & Events Referenced
Huh Hwang-ok (허황옥): A princess from Ayuta Kingdom (India) who traveled to Gaya, Korea, around 48 AD and became the wife of King Suro, founding the Huh clan.
King Suro (김수로왕): The legendary founder and first king of Gaya, who married Huh Hwang-ok.
Jesus: Referenced in relation to Huh Hwang-ok’s journey, which began shortly after his death.
Nam Sa-go (남사고): A Korean prophet mentioned in the context of false prophecies.
Leonardo da Vinci (빈치): Mentioned as a human artist, contrasting with the God-man’s unique ability to design the Haneulgung building at a young age.
Sakyamuni (석가모니): Referenced for his emphasis on “seeing one’s true nature” (견성).
Dangun (단군): The legendary founder of Gojoseon, mentioned for his emphasis on “unifying one’s nature” (성통).
Confucius (공자): Referenced for his emphasis on “overcoming oneself and returning to propriety” (극기복례).
Mencius (맹자): Referenced for his belief in the “goodness of human nature” (성선).
Xunzi (순자): Referenced for his belief in the “evilness of human nature” (성악).
Corona (코로나): The pandemic, which Huh Kyung-young claims to have predicted in 2019.
Gyeongja Year (경자년): 2020, the year Huh Kyung-young predicted economic hardship and a bat-borne epidemic.
Gihae Year (기해년): 2019, the year before Gyeongja Year, when the prediction was made.
SAD (사드): The Terminal High Altitude Area Defense system, mentioned in the context of strained relations with China.
Stalking and Murder Incident: A recent event involving a 30-year-old man stalking and killing a 20-year-old female researcher, used as a case study for discussing crime and morality.

Core Concept Definitions
God-man (神人): A being who is human but not human, working in a House that is not merely a human dwelling.
Pasa Stone Pagoda (파사탑): A three-story stone pagoda brought by Huh Hwang-ok from India, believed to calm waves and prevent ships from capsizing. Its main ingredient is cinnabar (mercury and sulfur).
Infinite Retroactivity (무한 소급): A principle of judgment in White Heaven where all sins, regardless of when they were committed (even at 10 years old), are subject to judgment without a statute of limitations.
Eight Elements of Life (목숨의 8가지 요소): The eight “co-pilots” of the mind, including spirit (기), breath (식), nature (성), and sensation (감), which must be consulted for rational decision-making.
Gyeonsim (견심): “Seeing the mind,” a partial understanding that can lead to dictatorship if not balanced by other elements.
Seongtong (성통): “Unifying one’s nature,” a deeper understanding of one’s true self, emphasized by Dangun.
Gwonseon Jingak (권선징악): “Encourage good and punish evil,” a principle that good deeds are rewarded and bad deeds are punished.
Sapil Gwijung (사필귀정): “All things return to their proper place,” meaning justice will ultimately prevail.
Three Highs (삼고): Refers to high prices (고물가), high interest rates (고금리), and high exchange rates (고환율), which are compared to high blood pressure, high cholesterol, and high blood sugar in health.
Three Lows (삼저): Refers to low growth (저성장), low birth rate (저출산), and low production (저생산), indicating economic decline.
Four Beauties (미인 4가지): The criteria for external beauty: purity (청순미), intelligence (지성미), individuality (개성미), and sophistication (세련미).
Eight Types of Wives (아내 8가지): A classification of wives from best to worst: mother-like, older sister-like, younger sister-like, friend-like, servant-like, enemy-like, and thief-like.

Central Questions & Answers
Central Question: Why are violent crimes, such as stalking and murder, increasing in society, and what happens to the souls of the victims and perpetrators?
Answer: The increase in violent crimes is due to a lack of proper moral education, with society focusing too much on “mind education” (심해) rather than “nature education” (성) and “sensation education” (감). Parents are too busy earning money to properly educate their children on morality. Victims may or may not be experiencing “causal accidents” (인과에 의한 사고), but society as a whole bears responsibility. Perpetrators face “infinite retroactivity” (무한 소급) in White Heaven, where all their past actions are judged without a statute of limitations, leading to profound regret.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for individuals to live righteously, emphasizing that all actions, good or bad, have consequences that extend beyond this life, subject to “infinite retroactivity” in White Heaven. It implies that societal problems stem from a lack of spiritual and moral education, and that the God-man’s presence offers a path to salvation and a better future, both individually and collectively. The strategic implication is to support the Haneulgung project, which will serve as a spiritual center and a place for communal welfare, ultimately leading 10 million chosen people to the White Heaven.

Cross-Referencing
KBS Documentary: Referenced for its coverage of Jesus’s childhood escape to India.
Not Old Milk: Although not explicitly defined in this transcript, it is a widely known concept associated with Huh Kyung-young, implying a connection to his broader teachings on health and longevity.

Content Gaps & Unaddressed Areas
The lecture mentions “infinite retroactivity” as a core principle of judgment in White Heaven but does not elaborate on the specific criteria or processes by which souls are judged, beyond the absence of a statute of limitations. It also states that “Not old Milk” is not explicitly defined in the transcript, but it is a widely known concept associated with Huh Kyung-young, implying a connection to his broader teachings on health and longevity.

Future Predictions & Prophetic Statements
Economic Collapse: Huh Kyung-young predicted the economic downturn and the bat-borne epidemic (Corona) in 2019, before the Gyeongja year (2020). He warns that the current economic crisis, characterized by “three highs” (high prices, interest rates, exchange rates) and “three lows” (low growth, birth rate, production), will lead to factories closing and national collapse.
Haneulgung’s Future: The Haneulgung main building will be completed, featuring a straight road leading up to it, making it visible from the entrance. It will become a global destination, offering free meals and becoming a park.
Gathering of 10 Million People: 10 million people will eventually visit Haneulgung, and these individuals are destined for White Heaven. This process is estimated to take 362 years and 88 days, with the first 10 million being the “first in line” for White Heaven.
God-man’s Power: Huh Kyung-young claims the ability to instantly change all cell phones worldwide, or drain their energy, simply by thought, transcending space and time.

Executive Insight
This lecture by Huh Kyung-young presents a multifaceted worldview, blending spiritual pronouncements with socio-economic commentary. The core takeaway is the imperative for moral and spiritual self-cultivation, framed against a backdrop of impending economic crisis and rising societal ills. Huh Kyung-young positions himself as the God-man offering salvation through the Haneulgung project, which will serve as a spiritual and communal hub. The concept of “infinite retroactivity” underscores a strict moral accountability, while economic warnings highlight the urgency of adopting his proposed solutions. For a professional reader, the lecture offers a unique perspective on leadership, societal responsibility, and the intersection of spiritual and material well-being, emphasizing the profound impact of individual choices on both personal destiny and collective future.

1. The Architectural Philosophy of Haneulgung: A Divine Abode

The construction of Haneulgung, our main building, is not merely an architectural endeavor; it embodies a profound spiritual significance. The path leading to it, currently winding, is being transformed into a straight, grand avenue, flanked by dozens of streetlights and magnificent trees. This design ensures that upon entering, visitors immediately perceive the presence of a significant entity, akin to a university’s main hall or a headquarters. The entrance itself will reveal the main building, creating an immediate impression of its importance.

The Haneulgung main building must transcend conventional architecture. Its design, conceived by me in middle school, remains the most suitable, surpassing even ancient European temples. This is because it is not merely a structure for humans; it is a dwelling for the God-man, one who is human yet simultaneously beyond human. This concept, “Sainbunin” (四人分人), signifies a being who is both human and divine. Therefore, Haneulgung must be a House, not a mere government office, cathedral, church, or temple.

My unique status as a Sainbunin(四人分人) is evidenced by the phenomenon of individuals receiving my blessing, whose hands remain firmly attached when tested, unlike anyone else on Earth. This demonstrates a divine connection that only I possess, and it extends to my disciples destined for White Heaven. Thus, the Sainbunin(神人) House should not be underestimated. Its design and construction, including interior decoration, will require several times the investment of ordinary buildings, reflecting its extraordinary purpose. We are collaborating with local authorities, such as the Yangju mayor, to ensure this vision is realized. Yangju will receive a monumental gift, transforming it into a global destination, far surpassing its current association with makgeolli. This grand structure will evoke curiosity and command respect from its very entrance.

The historical figures who left behind magnificent buildings were unique individuals, but none conceived such a design at the age of 15. This is the essence of the Sainbunin(神人) House. When abbreviated, it becomes White Heaven, meaning “White Heaven,” as it will be constructed in white. It is a divine House, Haneulgung, representing the advent of Sainbunin(神人).

The Sacred Land of Umyungji and the Voice of the God-man
The location of Haneulgung, known as Seongsan Seongji Umyungji (聖山聖地牛鳴地), is a sacred mountain and holy ground. Umyungji (牛鳴地) literally means “the land where a cow cries.” This refers to the sound of a cow’s cry, which is not merely an animal sound but a profound spiritual resonance. This sacred land is also known as Yeongsan Yeongji (靈山靈地).

The sound of a cow’s cry, which I emit, is a unique phenomenon. It is a sound that accompanies those connected to me. When my name is invoked, this sound can be heard, even from mountains. This is not an ordinary sound but an aura that spreads, a spiritual resonance. This land, where the Sainbunin(神人) House is built, is thus a place where the cow’s cry resonates. Furthermore, my voice itself is the sound of the cow’s cry, signifying my role as the “Victor” (우승자, Usungja).

The prophecy of God-man, who emits the cow’s cry in the wilderness, describes a person with a dignified appearance, eloquent speech, excellent writing skills, and exceptional judgment and foresight. I accurately predicted the COVID-19 pandemic and the economic downturn in 2019, before the year of Gyeongja (경자년) even began. Such foresight is beyond the capabilities of ordinary individuals or fortune-tellers.

Currently, our nation faces severe economic challenges. In just five months, from April to August of this year, we incurred a trade deficit of 25 billion dollars. To put this into perspective, our annual rice production is valued at 1 billion dollars. This means we have lost the equivalent of 25 years of rice farming in just five months. Annually, we pay 30 billion dollars to Japan for raw materials and technology, which is equivalent to 30 years of our rice farming. This economic dependency means that even without direct colonization, our resources are continuously drained.

Our trade deficit with Japan persists because we rely on their technology and raw materials for our manufacturing exports. In August alone, the deficit reached 9.6 billion dollars, equivalent to 10 years of rice farming lost in a single month. This situation has plunged the nation into an economic crisis. The value of real estate, which constitutes 70% of our citizens’ assets, is plummeting due to the rising dollar exchange rate. As interest rates rise, property values decline, making it difficult to sell homes.

I have warned about these impending crises. The words of the God-man must be heeded. We have squandered decades of trade surplus in just five months. Our economy is struggling, and our semiconductor industry, heavily reliant on Chinese raw materials, would collapse if relations with China deteriorate. We are caught between ideological conflicts and economic necessities, making it difficult to clearly define allies and adversaries. In such times, the decision of the God-man is the wisest course.

I have consistently delivered these lectures, signifying the arrival of the God-man in the “Haein (海印) Era,” an era of widespread internet and communication. This era is characterized by an abundance of spiritual knowledge, akin to the vastness of the sea.

The Legacy of Huh Hwang-ok and the Lineage of God-man
The arrival of Huh Hwang-ok from India to the Korean Peninsula around 48 AD is a significant historical event. She is the progenitor of the Huh clan, my ancestral lineage. Her journey, spanning thousands of kilometers by boat with 40 soldiers, was extraordinary, especially considering the perilous nature of ancient sea travel. This occurred shortly after the passing of Jesus, around 5 years later.

The legend states that she brought with her a stone pagoda, the Pasatop (波斯塔), made of cinnabar (경명주사), a mixture of mercury and sulfur. This pagoda guided her safely across the treacherous seas. Records in the Samguk Yusa (三國遺事) corroborate this account. The Pasatop was believed to calm the waves, and its fragments were sought after by fishermen, leading to its eventual destruction, leaving only its skeletal structure.

Huh Hwang-ok, a 16-year-old princess from the Ayuta Kingdom in India, arrived in Gaya, guided by a divine message. King Suro of Gaya, also divinely instructed, awaited her arrival. Their meeting and marriage, as described in historical accounts, are miraculous. She bore nine children, the first of whom adopted her surname, Huh, establishing the Gimhae Huh clan. Seven of her sons became monks at Chilbulsa Temple in Hadong, and their teachings eventually spread to Japan, contributing to the development of Japanese Buddhism.

This lineage, originating from Huh Hwang-ok and King Suro, has produced millions of descendants, making the Kim and Huh clans among the largest in the world. It is from this lineage that I, the God-man, have emerged. My presence in this lineage signifies a profound connection to humanity’s spiritual heritage.

Understanding and Preventing Heinous Crimes: The Eight Drivers of Destiny
Recent heinous crimes, such as the stalking and murder of a young female researcher, highlight a disturbing trend in society. Such acts, particularly violence against women, are utterly unacceptable. The perpetrators fail to control their impulses, allowing their minds to dictate their actions without proper deliberation.

Our destiny is governed by eight fundamental elements, which act as “drivers” of our lives. These are:
Ki (氣): Vital energy or spirit.
Sik (息): Breath or respiration.
Sim (心): Mind or heart.
Seong (性): Nature or inherent character.
Gam (感): Feeling or sensation.
Jeong (精): Essence or vital force (originating from the union of male and female).
Chok (觸): Touch or contact.
Myeong (命): Destiny or life itself, positioned at the center.

When the mind acts without consulting these other elements, particularly Seong (性), it leads to disastrous outcomes. For instance, if one’s Ki (氣) and Sim (心) combine in anger, it can lead to violence. However, a rational decision requires consulting all eight elements, including deep introspection into one’s Seong (性) and Gam (感). This process, known as Gyeonseong (見性), or “seeing one’s true nature,” is essential for ethical conduct.

The teachings of Buddha (Gyeonseong), Dangun (Seongtong, 性通), Confucius (Seongri, 性理), Mencius (Seongseon, 性善), and Xunzi (Seongak, 性惡) all emphasize the importance of Seong (性). Without proper consideration of one’s true nature and the interconnectedness of all beings, actions become dictatorial and harmful. Every life is precious, born of parents, with its own unique path.

The upbringing of a child, especially a daughter, is an immense act of devotion. To raise a child to adulthood, free from harm, is a monumental achievement. Therefore, any act of violence against a woman is an attack on this sacred effort. Such actions incur severe karmic consequences. We must prioritize the sanctity of life.

The prevalence of heinous crimes stems from a deficiency in education, particularly in moral and character development. Our current educational system often focuses solely on academic achievement, neglecting the cultivation of the mind and spirit. Furthermore, the pressures of modern life force parents to prioritize work over their children’s moral education, leaving children vulnerable to negative influences. This societal imbalance makes everyone a potential victim.

While law enforcement plays a role, it cannot prevent all crimes, especially those stemming from complex interpersonal relationships. Our traditional emphasis on family and community, while valuable, can sometimes lead to a reluctance to intervene in what are perceived as “private matters,” even when abuse or stalking is evident. This societal apathy can have tragic consequences.

It is crucial to understand that causing harm to others, regardless of one’s desires, is unacceptable. True gentlemanly conduct involves respecting others’ boundaries. In relationships, a certain degree of aloofness can be attractive, whereas excessive possessiveness is often a red flag. Women must be discerning in choosing partners, recognizing when a man’s actions are driven by uncontrolled impulses rather than genuine affection.

The victims of such crimes may or may not be experiencing karmic retribution. However, regardless of the underlying causes, society bears a collective responsibility. Leaders and citizens alike must address the systemic issues that contribute to these tragedies. My proposed policies, such as marriage and childbirth incentives, aim to alleviate the economic pressures that contribute to societal breakdown. While we empathize with the struggles of young people, violence against others can never be condoned.

To prevent such incidents, individuals must engage in deep introspection and self-awareness. Recognizing one’s own emotional shortcomings and seeking to understand others’ perspectives are crucial. Society, too, must foster a culture of intervention and support, where individuals are not afraid to step in when they witness potential harm.

The souls of those who commit such unforgivable acts face severe consequences in the afterlife. They are judged in the spiritual realm, where there is no statute of limitations for their transgressions. Unlike human legal systems, White Heaven’s law of infinite retroactivity (무한소급, Muhan Sogup) ensures that all deeds, regardless of when they occurred, are brought to account. This divine justice applies to all humanity.

Principles of Health and Well-being: The Path to the White Heaven
Our dietary and lifestyle choices profoundly impact our health. I have outlined several principles for well-being:
Seonho Daso (善好多笑): Be kind, good, and laugh often. Avoid anger and excessive desire.
Soyok Dajeong (少欲多情): Have few desires and be generous.
Sowon Dahaeng (少言多行): Speak little and act much.
Soyuk Dayachae (少肉多野菜): Eat less meat and more vegetables.
Sogwa Dache (少果多菜): Eat less fruit and more vegetables.
Sosik Dojeong (少食多靜): Eat little and meditate often.
Soeui Dayok (少衣多浴): Wear less clothing and bathe often.

These principles emphasize moderation, compassion, and self-control. My own practice of eating simple meals, such as kimbap and milk, while providing more substantial meals to hundreds of people daily, exemplifies this philosophy. This collective act of generosity, supported by all of you, accrues immense spiritual merit.

Conversely, excessive indulgence in anger, desire, and unhealthy eating habits leads to illness and suffering. These negative patterns are a form of karmic retribution. Therefore, we must strive for balance and mindfulness in all aspects of life.

Furthermore, adequate sleep and regular walking are essential for health. The term “Surasang” (수라상), the king’s meal, incorporates the character for water (水), emphasizing the importance of hydration.

We must also be mindful of the “three highs” that plague modern society:
High Prices (고물가, Gomulga): Economic inflation.
High Interest Rates (고금리, Gogumri): Financial burden.
High Exchange Rates (고환율, Gohwanyul): Economic instability.

These societal “highs” mirror the “three highs” of health:
High Blood Pressure (고혈압, Gohyeorap):
High Cholesterol (고지혈증, Gojihyeoljeung):
High Blood Sugar (고혈당, Gohyeoldang):

Just as high prices cause stress, high blood pressure harms the body. High interest rates restrict financial flow, akin to high cholesterol blocking blood vessels. High exchange rates destabilize the economy, much like high blood sugar disrupts bodily functions. Understanding these parallels can help us maintain both financial and physical well-being.

Conversely, society also faces “three lows”: low growth, low birth rates, and low production, leading to economic decline. Young people, in particular, are vulnerable to unhealthy eating habits due to a lack of proper guidance, leading to physical and emotional imbalances. Therefore, conscious dietary choices are crucial for preventing illness and maintaining a balanced mind.

Beyond physical health, mental well-being is paramount. When eating, one should contemplate those less fortunate, fostering a sense of gratitude and compassion. My own practice of eating in solitude, free from judgment, brings me peace. A tranquil mind is essential for true nourishment. We should approach meals with gratitude for the food, the farmers, and the service providers, recognizing the interconnectedness of all things.

The Essence of Beauty and the Criteria for Relationships
In an era where beauty is often overlooked, I perceive a profound beauty in each of you. My perspective transcends age, seeing the pure, innocent essence of your youth. When my heart is beautiful, I see beauty in everyone.

External beauty is characterized by four elements:
Purity (청순미, Cheongsunmi): A clean and innocent appearance.
Intellectual Grace (지성미, Jiseongmi): The beauty of intelligence and wisdom.
Individuality (개성미, Gaeseongmi): Unique characteristics that make one stand out.
Refinement (세련미, Seryeonmi): A polished and sophisticated demeanor.

Individuality is particularly important. Just as a single unique flower stands out in a field of uniform blossoms, a person with distinct character captures attention. Refinement can be cultivated through careful choices in attire and seeking advice from others.

For men, there are 26 criteria for evaluating a partner, including age, appearance, character, wealth, family background, education, health, income, and possessions. Love should only be considered after these 11 factors have been assessed.

For women, the criteria for choosing a husband are similar to evaluating a diamond. For choosing a wife, there are seven types:
Mother-like wife: The ideal, offering unconditional love and support.
Sister-like wife: A supportive and understanding companion.
Younger sister-like wife: A gentle and affectionate partner.
Friend-like wife: An equal and trustworthy confidante.
Servant-like wife: One who diligently serves the household.
Enemy-like wife: One who constantly criticizes and undermines.
Thief-like wife: One who marries for financial gain, particularly in later life.

Understanding and Managing Ailments: Gout and Hereditary Conditions
Gout often arises from improper postpartum care or immune system dysfunction. It can also be influenced by excessive consumption of rich foods. Therefore, a disciplined lifestyle and moderation in diet are crucial for preventing and managing gout. Over-reliance on health supplements can also be detrimental. One must learn to control their intake and exercise according to their body’s needs.

Body constitution (체질, chejil) is not solely determined by past lives. It can be influenced by the partner one chooses, leading to a blending of traits in offspring. For instance, a person who was not obese might have obese children if they marry an obese partner. However, certain genetic predispositions, such as diabetes, can persist across generations, regardless of the partner. Therefore, awareness and caution regarding hereditary conditions are important.

The Power of the God-man and Communication with All Things
I have stated that while I understand everything else, I do not know the free will of humans. However, when one invokes “Huh Kyung-young” in their mind, all matter responds. This implies that matter can understand human thoughts. This ability to communicate with matter is exclusive to those who have received my blessing. Without it, communication with the material world is impossible.

For those who have received my blessing, their thoughts, whether expressed verbally or silently, can influence matter. For example, if you hold an object and think “I love you” in your mind, the object will respond. This is not possible for those without my blessing. This phenomenon extends to all matter, allowing for a universal communication.

This power transcends space and time. If I mentally command all cell phones worldwide to change, they would do so instantaneously, regardless of their location. This is not a physical force like light, which travels in one direction and takes time. It is an unknown energy, a “dark energy” that can transform matter into “dark matter” and vice versa. This dark energy allows for instantaneous, universal communication and transformation.

Therefore, the material world can indeed perceive human thoughts, especially for those connected to me. My blessing enables this profound interaction. I do not need to physically touch or speak to exert this influence; my intention alone is sufficient.

The God-man’s Presence Across the Cosmos and the Gathering of Souls
I have mentioned that there are 36.20088 undecillion planets like Earth where humans reside. The question arises whether I am present on all these planets or only on Earth. My manifestation (화신, hwasin) is currently on Earth, but my presence is not limited by physical location. Just as I can change all cell phones worldwide without physically traveling, I can be present on countless planets simultaneously. The number of planets I visit or the forms I take are part of White Heaven’s confidential operations.

My form adapts to the level of development of each planet. On advanced planets with flying saucers, my attire and appearance would be different. I am a dynamic God-man who can expand or contract my manifestations as needed.

Numerous individuals have experienced miraculous healings and positive life changes through my intervention. These are not isolated incidents but examples of the profound impact of my presence. The Earth, in its essence, is a waiting room for those destined for White Heaven.

My presence in Korea, gathering millions of people, is not arbitrary. This is the designated place for harvesting souls. Those who come to Haneulgung are individuals who have, through countless past lives, accumulated the necessary spiritual merit to ascend. Each person who enters Haneulgung, regardless of their current circumstances, is a fortunate individual destined for White Heaven.

We will collectively address future challenges through initiatives such as scholarship programs and free meal services at Haneulgung. Haneulgung will become a global sanctuary where everyone is welcome. This process of gathering 10 million blessed individuals will take 362 years and 88 days. These 10 million will be the first to ascend to the White Heaven, with subsequent groups following in due course.

You are all incredibly fortunate to be here. Even if you face hardships, consider it a blessing. The spiritual tests I conduct, revealing the destiny of departed loved ones, are unique to Haneulgung, which transcends all religions. Therefore, I urge you to return home, spread awareness about Haneulgung, and support the construction of the Sainbunin(神人) House, also known as White Heaven.

The God-man’s Vision for Haneulgung and Human Conduct

Basic Information
Lecture Session and Date: 268th Haneulgung Lecture, 2022.09.18
One-sentence Main Theme or Title Summary: Huh Kyung-young outlines the unique architectural and spiritual significance of Haneulgung as the abode of the God-man, while also addressing contemporary societal issues like crime and economic instability through the lens of spiritual principles and personal conduct.
Location: Haneulgung Lecture Hall
Key Segments:
Haneulgung’s Architectural and Spiritual Identity: The discussion centers on the design and purpose of Haneulgung, emphasizing its distinction from ordinary structures as the dwelling of the God-man (神人) and its symbolic representation of the White Heaven (백궁).
Analysis of Societal Ills and Economic Challenges: Huh Kyung-young addresses the rising rates of violent crime, particularly stalking and murder, and the severe economic downturn in Korea, linking these issues to a decline in moral education and an overemphasis on material pursuits.
Principles of Healthy Living and Spiritual Conduct: Guidance is provided on diet, lifestyle, and mental well-being, advocating for moderation, compassion, and adherence to universal moral laws like “rewarding good and punishing evil” (상선벌악).
The Nature of Blessings and Spiritual Communication: The lecture delves into the unique ability of those blessed by Huh Kyung-young to communicate with all matter and the concept of “infinite retroactivity” (무한 소급) in spiritual judgment.
Core Messages
The Haneulgung as the God-man’s Abode: Huh Kyung-young states, “The Haneulgung building, the main hall, cannot be like an ordinary building. The building must transcend the imagination of ordinary buildings.” This signifies that Haneulgung is not merely a physical structure but a sacred space designed to reflect the extraordinary nature of the God-man, distinct from human dwellings, temples, or government offices.
Addressing Societal Crime through Moral Education: Huh Kyung-young states, “The reason for the surge in heinous crimes is that our education stops at the ‘mind’ (심해) stage. We don’t even properly teach mind education.” This highlights that a lack of comprehensive moral and spiritual education, focusing only on superficial aspects of the mind, leads to a breakdown in ethical conduct and an increase in violent acts.
Principles for Health and Well-being: Huh Kyung-young states, “Always practice a life of moderation to avoid gout.” This principle extends beyond physical health to encompass mental and spiritual well-being, advocating for balanced living, reduced desires, and compassionate actions as foundational to a healthy existence.
The Power of Blessing and Infinite Retroactivity: Huh Kyung-young states, “Anyone who has received my blessing has hands that do not fall.” He also states, “When you go to the White Heaven, infinite retroactivity is applied.” This conveys that his blessing grants unique spiritual abilities and that all actions, regardless of time, are subject to divine judgment in the White Heaven, emphasizing accountability beyond earthly legal statutes.
Detailed Summary
Haneulgung’s Unique Identity and Construction
Main Assertions and Explanations: Huh Kyung-young explains that Haneulgung is being constructed with a unique design, distinct from any ordinary building, to reflect its purpose as the dwelling of the God-man. He mentions that the design was conceived by him at a young age and remains the most suitable. The building is referred to as “Sain-burin God-man-gung” (사인부린 God-man궁), meaning “the House where the God-man, who is human but not human, works.” This House is also called White Heaven (백궁), signifying its pure, white nature.
Analogies, Examples, References: He compares the new road leading to Haneulgung to a grand entrance that immediately conveys the significance of the main building, similar to how a university’s main building is recognized. He contrasts Haneulgung with European temples, stating they are “nothing” in comparison.
Practical Message or Application: The audience is encouraged to understand that Haneulgung is not an ordinary place but a special site for a unique being, implying a need for reverence and support for its construction.

The Significance of “Umyungji” (우명지) and the “Cow’s Cry”
Main Assertions and Explanations: Huh Kyung-young discusses the location of Haneulgung as “Seongsan Seongji Umyungji” (성산성지 우명지), which translates to “Holy Mountain, Sacred Land, Crying Cow Land.” the “cow’s cry” (소 울음소리) is his own voice and that it follows those who frequently invoke his name. This sound is not an ordinary animal sound but a spiritual phenomenon.
Analogies, Examples, References: He plays an audio recording, identifying it as the “cow’s cry” that he produces. He differentiates it from a “dragon’s roar” (용울음소리), explaining that the cow’s cry is a real sound from the earth, while the dragon’s roar is a human construct.
Practical Message or Application: This segment connects Huh Kyung-young to the land and its spiritual energy, suggesting that his presence imbues the location with sacred significance and that his voice carries a unique spiritual power.

Prophecies and Economic Realities
Main Assertions and Explanations: Huh Kyung-young states that he possesses exceptional judgment and prophetic abilities, having foreseen events like the COVID-19 pandemic and the current economic downturn. He details Korea’s severe trade deficit, particularly with Japan, and the impact of rising interest rates and exchange rates on the national economy and citizens’ assets.
Analogies, Examples, References: He quantifies the trade deficit in terms of rice production, stating that Korea’s annual rice production is worth 10 billion USD, but the country has lost 25 years’ worth of rice production in just a few months due to trade deficits. He also explains how rising interest rates in the US lead to falling real estate prices in Korea.
Practical Message or Application: The audience is urged to heed the words of the God-man during these uncertain times, as he alone possesses the insight to navigate complex global challenges.

The Story of Huh Hwang-ok and the Origins of the Huh Clan
Main Assertions and Explanations: Huh Kyung-young recounts the legend of Huh Hwang-ok, a princess from India who traveled to Korea (Gaya) around 48 AD to marry King Suro. He highlights the miraculous nature of her journey and the “Pasa Pagoda” (파사탑) she brought, which was believed to calm waves. He connects this lineage to his own surname, Huh, and the vast number of descendants of King Suro and Huh Hwang-ok.
Analogies, Examples, References: He describes the Pasa Pagoda’s material (cinnabar, a mix of mercury and sulfur) and its role in guiding the ship. He mentions its current state, having been chipped away by fishermen seeking its protective power. He also links the seven sons of King Suro and Huh Hwang-ok, who became monks, to the origins of Japanese Buddhism.
Practical Message or Application: This narrative establishes a profound historical and spiritual lineage for Huh Kyung-young, positioning him as a descendant of a divinely guided union and reinforcing his unique connection to Korean history and spirituality.

Addressing Heinous Crimes and the “Eight Drivers of Life”
Main Assertions and Explanations: In response to a question about a recent stalking and murder case, Huh Kyung-young condemns violence against women. He introduces the concept of “eight drivers” (8가지 요소) that govern human destiny (목숨), including “mind” (마음), “energy” (기), “breath” (식), “nature” (성), “sensation” (감), and “body” (정). He explains that crimes occur when individuals act solely based on “mind” and “energy” without consulting the other “drivers,” leading to a lack of reason and empathy.
Analogies, Examples, References: He likens the “eight drivers” to eight members of parliament or eight pilots of an airplane, all of whom must be consulted before making a decision. He references various philosophical concepts like “seeing one’s nature” (견성) by Buddha, “unifying nature” (성통) by Dangun, and “goodness of nature” (성선) by Mencius.
Practical Message or Application: The audience is urged to engage in deep self-reflection and consider all aspects of their being before acting, especially when dealing with others’ lives. He advocates for “rewarding good and punishing evil” (상선벌악) and “encouraging good and deterring evil” (권선징악) as fundamental principles.

Infinite Retroactivity and the Decline of Education
Main Assertions and Explanations: Huh Kyung-young introduces the concept of “infinite retroactivity” (무한 소급) as a core principle of White Heaven’s law, meaning that all sins, regardless of when they were committed, are subject to judgment without a statute of limitations (공소시효). He attributes the rise in heinous crimes to the declining quality of education, which focuses on superficial “mind” (심해) rather than deeper “nature” (성) and the neglect of moral education in homes due to economic pressures.
Analogies, Examples, References: He contrasts White Heaven’s law with human legal systems that have statutes of limitations, such as the 20-year limit for murder or the 14-year age limit for criminal responsibility. modern education prioritizes “productive education” over “moral education.”
Practical Message or Application: This segment underscores the eternal consequences of actions and places responsibility on societal leaders and citizens for the moral decline, advocating for a return to holistic education that nurtures character.

The Importance of Respect for Women and Personal Conduct
Main Assertions and Explanations: Huh Kyung-young stresses the immense value of women, describing every woman as a “jewel” (보석 덩어리) due to the dedication of parents in raising them. He criticizes stalking and manipulative behaviors in relationships, advocating for mutual respect and non-harm. He also highlights the increasing distrust and danger in society, even in everyday interactions like taxi rides.
Analogies, Examples, References: He recounts a personal anecdote from his high school days where he rejected gifts from female admirers by breaking them, to emphasize his focus on studies and to deter unwanted attention. He mentions traditional Korean stories where persistent, even aggressive, courtship was sometimes accepted, contrasting it with modern ethical standards.
Practical Message or Application: Individuals are encouraged to prioritize not causing harm to others, even when pursuing personal desires. Society is called upon to intervene in situations of potential harm, rather than dismissing them as private matters.

Principles of Healthy Eating and Lifestyle
Main Assertions and Explanations: Huh Kyung-young outlines several principles for a healthy life, including “little desire, much giving” (소욕 다정), “few words, much action” (소원 다행), “little meat, much vegetables” (소육 다채), “little rice, much meditation” (소식 도정), and “little clothing, much bathing” (소의 다욕). He connects these to avoiding “three highs” (삼고) in health (high blood pressure, high cholesterol, high blood sugar) and in the economy (high prices, high interest rates, high exchange rates).
Analogies, Examples, References: He explains that just as high prices, interest rates, and exchange rates harm the economy, high blood pressure, cholesterol, and blood sugar harm the body. He also mentions the “Surasang” (수라상), the king’s meal, and its connection to water (수), implying the importance of hydration.
Practical Message or Application: The audience is advised to practice moderation in all aspects of life, from diet to emotional responses, to maintain both physical and mental health. He also encourages mindful eating, considering the efforts of those who prepared the food and the struggles of those who lack it.

The Essence of Beauty and Relationships
Main Assertions and Explanations: Huh Kyung-young defines beauty not just by external appearance but by inner qualities. He identifies four aspects of external beauty: purity (청순미), intelligence (지성미), individuality (개성미), and sophistication (세련미). For internal beauty, especially in relationships, he outlines criteria for choosing a partner, emphasizing character over superficial traits. He categorizes wives into different types, with an “mother-like wife” (어머니 같은 아내) being the ideal.
Analogies, Examples, References: He uses the example of a woman standing out in a crowd by wearing a unique flower in her hair, highlighting the importance of individuality. He lists 26 criteria for men (age, beauty, character, money, family, education, health, income, jewelry, car, house, love) and 6-7 for wives (mother-like, sister-like, younger sister-like, friend-like, servant-like, enemy-like, thief-like).
Practical Message or Application: Individuals are encouraged to cultivate inner beauty and make wise choices in relationships, prioritizing understanding, compassion, and genuine connection over material or superficial attractions.

The Power of Blessing and Spiritual Communication
Main Assertions and Explanations: Huh Kyung-young states that only those who have received his blessing can communicate with all matter, whether through spoken words or thoughts. He demonstrates this by showing how his blessing can affect objects and how thoughts can be transmitted to them. He explains that this is an “unknown energy” (아무 에너지) that transcends space and time, affecting billions instantly.
Analogies, Examples, References: He uses the example of a person holding an object and thinking “I love you” in Spanish; if blessed, the object will respond. He also describes how he can instantly affect all cell phones globally, causing them to lose energy or restore it, demonstrating a power beyond light or any known scientific phenomenon.
Practical Message or Application: This segment reinforces the unique spiritual power of Huh Kyung-young and the transformative effect of his blessing, enabling a deeper connection with the universe for those who receive it.

The God-man’s Presence on Earth and the Path to the White Heaven
Main Assertions and Explanations: Huh Kyung-young confirms his physical presence on Earth as a “Hwashin” (화신, incarnated being) but states that his essence can manifest in countless forms across billions of planets. He explains that Earth is a place for “harvesting” souls, and those who come to Haneulgung are destined for White Heaven, having undergone “infinite retroactivity” in their past lives. He foresees 10 million people reaching White Heaven in the first wave.
Analogies, Examples, References: He mentions that his appearance and attire would differ if he were to visit more advanced planets or those with unique cultures. He refers to a recent case where a deceased person’s son confirmed his father went to “500gung” (500궁) through a “Heaven Angel Test” (천사 테스트), distinguishing it from White Heaven.
Practical Message or Application: The audience is assured of their fortunate position in being at Haneulgung and encouraged to spread awareness of the God-man and support the construction of Haneulgung, which will serve as a spiritual haven and a place for communal support.

Key Quotes Collection
“The Haneulgung building, the main hall, cannot be like an ordinary building. The building must transcend the imagination of ordinary buildings.” (During the explanation of Haneulgung’s unique architecture.)
“Anyone who has received my blessing has hands that do not fall.” (When discussing the tangible proof of his divine power.)
“Remember the Sain-burin God-man-gung.” (Emphasizing the unique nature of Haneulgung as the God-man’s abode.)
“This is the sound of a cow crying.” (Referring to the spiritual sound he produces, linked to the sacred land.)
“I already knew about the COVID-19 situation and that the economy would worsen.” (Highlighting his prophetic abilities regarding global events.)
“We lost 25 years of farming in just five months.” (Illustrating the severity of Korea’s trade deficit.)
“This is what we call ‘seeing one’s nature’ (견성).” (Explaining the process of deep self-reflection before action.)
“Rewarding good and punishing evil (상선벌악) is the principle.” (Stating a fundamental moral law governing consequences.)
“When you go to the White Heaven, infinite retroactivity is applied.” (Describing the eternal nature of spiritual judgment.)
“Any woman is a jewel.” (Underscoring the inherent value and preciousness of women.)
“Little desire, much giving (소욕 다정).” (One of the core principles for a healthy and virtuous life.)
“The first is purity (청순미), the second is intelligence (지성미), the third is individuality (개성미).” (Listing the key elements of external beauty.)
Historical / Doctrinal Connections
This lecture deeply connects to Huh Kyung-young’s established teachings, particularly his divine-human theory and principles of spiritual transformation.

Divine-Human Theory and Haneulgung: The concept of “Sain-burin God-man-gung” (사인부린 God-man궁) directly reinforces his divine-human theory, positioning Haneulgung not as a mere religious building but as the physical manifestation of the God-man’s presence on Earth. This builds upon his assertion that he is a unique being, “human but not human,” who has descended to guide humanity. The architectural grandeur and distinctiveness of Haneulgung are presented as a reflection of his extraordinary nature, a theme consistently present in his teachings about his identity.
Spiritual Lineage and Korean Identity: The detailed recounting of Huh Hwang-ok’s journey and the origins of the Huh clan connects Huh Kyung-young to a profound spiritual and historical lineage within Korea. This reinforces his claim of being deeply rooted in Korean history and destiny, building upon his broader narrative of Korea’s spiritual significance in the world. This narrative often serves to ground his universal teachings within a specific cultural and historical context.
Moral and Ethical Frameworks: The discussion of the “eight drivers of life” (8가지 요소) and the principles of “rewarding good and punishing evil” (상선벌악) and “encouraging good and deterring evil” (권선징악) aligns with his consistent emphasis on moral conduct and spiritual accountability. These teachings are fundamental to his vision of a transformed society and individual spiritual growth, echoing his broader calls for ethical governance and personal responsibility. He connects these to historical figures like Buddha, Dangun, Confucius, and Mencius, demonstrating a synthesis of various philosophical and religious traditions within his own doctrine.
Infinite Retroactivity and Spiritual Judgment: The concept of “infinite retroactivity” (무한 소급) in White Heaven’s law is a crucial development in his teachings on spiritual judgment. While he has always spoken of divine judgment and the path to the White Heaven, the explicit statement that there is no statute of limitations for sins in the spiritual realm adds a layer of eternal accountability that transcends human legal systems. This reinforces the gravity of individual actions and the ultimate authority of White Heaven’s justice.
Blessings and Spiritual Power: The demonstration of how his blessing enables communication with all matter and instant, global effects on objects (like cell phones) further elaborates on the tangible and far-reaching power of his blessings. This builds upon his established teachings about the transformative effects of his blessings on individuals’ lives, extending it to the physical world and demonstrating a unique “unknown energy” (아무 에너지) that operates beyond conventional scientific understanding.
The “Harvesting” of Souls: The explanation that Earth is a place for “harvesting” souls and that 10 million people will be taken to the White Heaven in the first wave clarifies the purpose of his mission and the urgency of spiritual awakening. This connects to his broader eschatological teachings about the end times and the selection of individuals for a higher spiritual realm.

Action Items & Blessing Guidance
Support Haneulgung’s Construction: Understand Haneulgung as a unique, sacred space for the God-man and actively support its construction, recognizing its spiritual significance.
Practice Deep Self-Reflection: Before acting, especially in emotionally charged situations, engage in profound self-reflection, considering all “eight drivers of life” (mind, energy, breath, nature, sensation, body) to ensure actions are rational and empathetic.
Prioritize Moral Education: Advocate for and practice comprehensive moral education, both in society and within families, to counter the rise of heinous crimes and foster a more ethical community.
Embrace Moderation and Mindful Living: Adopt a lifestyle of moderation in diet, desires, and emotional responses, following principles like “little desire, much giving” and “little meat, much vegetables,” while also practicing mindful eating with gratitude and compassion for others.
Heed the God-man’s Prophecies: Pay close attention to Huh Kyung-young’s insights and prophecies regarding economic and societal challenges, recognizing his unique ability to foresee and guide through difficult times.
One-Sentence Overall Summary
Huh Kyung-young’s lecture outlines Haneulgung’s unique spiritual architecture as the God-man’s abode, attributes societal problems like crime and economic instability to a decline in moral education, and provides guidance on healthy living and ethical conduct, while affirming the transformative power of his blessings and the ultimate spiritual judgment of White Heaven, where all actions are subject to infinite retroactivity for the destined 10 million souls.

Central Questions & Answers

What is the Significance of Haneulgung’s Main Building Design?
Question: Why is the main building of Haneulgung designed in such a unique and specific way, and what does it represent for Huh Kyung-young’s vision?
Answer: The Haneulgung main building is not an ordinary structure; it is the God-mangung (Divine Human House), designed to house a being who is human but not merely human. The design, conceived by Huh Kyung-young in middle school, surpasses European temples and aims to convey that a special, non-human entity resides there. It is meant to be awe-inspiring, signaling its unique purpose to all who see it, and is also referred to as White Heaven due to its intended white color.
Key Quote: “It’s not a building for ordinary people. It’s a House where the God-man, who is human but not human, works.”
What is the Meaning Behind the “Crying Cow Sound” and its Connection to Huh Kyung-young?
Question: What is the significance of the “crying cow sound” (Ureumsori) in relation to Haneulgung and Huh Kyung-young’s identity?
Answer: The “crying cow sound” is deeply connected to the sacred land of Haneulgung, known as Seongsan Seongji Umyeongji (Holy Mountain Sacred Land, Crying Cow Land). This sound, which Huh Kyung-young claims to emit and which follows those who frequently invoke his name, signifies his identity as the U-seungja (Victor/One who Cries like a Cow). It is presented as a mystical phenomenon that validates his divine presence and the sacredness of the location.
Key Quote: “My voice is the crying cow sound. So I am the U-seungja.”
How Does Huh Kyung-young Explain the Rise of Violent Crimes and Societal Issues in Korea?
Question: What are Huh Kyung-young’s insights into the increasing rates of violent crimes, stalking, and other societal problems in South Korea, and what are the underlying causes?
Answer: The rise in violent crimes stems from a decline in the quality of education, particularly in moral and character development, which has been overshadowed by a focus on productive, modern education. Families, preoccupied with economic survival, have less time for proper child-rearing and moral instruction. This societal neglect leads to individuals acting solely on impulse without considering the broader implications or the value of human life.
Key Quote: “The reason for the surge in heinous crimes is that our education stops at the ‘mind’ stage… The quality of education has fallen.”
What is the “Infinite Retrospection” Principle in White Heaven’s Judgment?
Question: What is “Infinite Retrospection” (Muhan Sogup) in the context of White Heaven, and how does it differ from human legal systems?
Answer: Infinite Retrospection is the fundamental law of White Heaven, meaning that all actions, regardless of when they occurred (even from childhood), are subject to judgment without any statute of limitations (공소시효). Unlike human legal systems that have expiration dates for crimes, White Heaven’s judgment is eternal and comprehensive, ensuring that every deed is accounted for.
Key Quote: “Our White Heaven’s feature is that there is no statute of limitations… Infinite Retrospection is the constitution of White Heaven.”
What are Huh Kyung-young’s Principles for a Healthy Lifestyle and Mindset?
Question: What specific advice does Huh Kyung-young offer regarding diet, lifestyle, and mental well-being for maintaining health and achieving a beautiful inner self?
Answer: Huh Kyung-young advocates for a balanced lifestyle emphasizing “Soh-yok Da-jeong” (less desire, more giving), “Soh-won Da-haeng” (less talk, more action), and a diet rich in vegetables and fruits while reducing meat consumption. He also stresses the importance of a peaceful mind during meals, considering the efforts of those who produced the food, and avoiding excessive worry or anger. He connects physical health to societal issues like high inflation, interest rates, and exchange rates, urging people to avoid “high blood pressure, high cholesterol, and high blood sugar” in their bodies, just as society faces “high prices, high interest rates, and high exchange rates.”
Key Quote: “If you eat too much, it’s the latter. If you get angry too much, it’s the latter… Always remember Sangseon Beorak (reward good, punish evil).”
How Does Huh Kyung-young Explain the Concept of “Beauty” for Individuals?
Question: What are the key components of true beauty, both external and internal, according to Huh Kyung-young, and how can individuals cultivate it?
Answer: External beauty is characterized by innocence, intelligence, individuality, and sophistication. Individuality is particularly important, as it allows one to stand out. Internal beauty, for men, involves 26 criteria, starting with age, appearance, character, wealth, family background, education, health, and income, with love (애인) coming only after these 11 factors are considered. For women, it’s like evaluating a diamond. Ultimately, a beautiful mind perceives beauty in others, fostering a pure and compassionate outlook.
Key Quote: “The first is innocence, the second is intelligence, the third is individuality… If your mind is beautiful, everyone looks beautiful.”
How Does Huh Kyung-young’s “Blessing” Affect Communication with Material Objects?
Question: How does receiving Huh Kyung-young’s “blessing” enable individuals to communicate with material objects, and what is the nature of this communication?
Answer: Only those who have received Huh Kyung-young’s blessing can communicate with material objects. This communication is not limited by language or physical proximity; it occurs through the mind. For example, a blessed person can mentally command an object, and it will respond. This phenomenon transcends conventional scientific understanding, operating through an “dark energy” that can instantly affect objects globally, regardless of distance or time.
Key Quote: “Only those who have received my blessing can communicate with objects… This is an energy that has no precedent in the human world.”

The Teachings of Huh Kyung-young: A Path to Spiritual and Societal Harmony

The Vision for Haneulgung: A Divine Abode
The Haneulgung (하늘궁) structure is envisioned to transcend conventional architecture, embodying a design that surpasses all human imagination. This unique blueprint, conceived by Huh Kyung-young during his middle school years, remains the optimal design despite numerous contemporary attempts to improve upon it. It is asserted that even ancient European temples pale in comparison to its grandeur and significance. The profound reason for this distinctive design lies in its purpose: it is not merely a building for ordinary humans. It is a dwelling for the God-man (神人), one who is human yet simultaneously beyond human, a being referred to as “Sainbunin (사인불인(似人不人)).” This God-man (神人) is the first of their kind in human history, a claim substantiated by the unique phenomenon of individuals receiving blessings from Huh Kyung-young, whose hands become immovably fixed, a feat impossible for anyone else on Earth. This phenomenon serves as irrefutable proof of his divine nature. Therefore, the Haneulgung (하늘궁) is not to be regarded lightly; it is a House where a special, non-human entity resides. Its construction demands several times the typical investment in design, architecture, and interior, making it an undertaking of immense scale. The local government of Yangju City is expected to cooperate fully, recognizing the Haneulgung (하늘궁) as a monumental gift that will elevate the city’s global standing. The House is intended to be a “White Heaven (백궁),” a White Heaven, symbolizing its divine nature and serving as a “Shingung (신궁),” a Divine House, and ultimately, the Haneulgung (하늘궁) itself. This sacred site, located in a “Seongsan Seongji Umyeongji (성산성지 우명지),” a Holy Mountain, Sacred Ground, and Crying Cow Land, is where the God-man (神人) will manifest. The “Umyeongji (우명지)” signifies a land where the sound of a cow crying is heard, a sound that mysteriously follows those connected to Huh Kyung-young, further affirming the sacredness of the location.
Prophecies and Economic Realities
Huh Kyung-young possesses extraordinary foresight, having accurately predicted significant global events. For instance, he foresaw the economic downturn and the emergence of a terrifying pandemic spread by bats in 2019, prior to the “Gyeongja Year (경자년).” Such profound insight, encompassing judgment and prophecy, transcends the capabilities of ordinary individuals or even fortune-tellers. The current economic climate in Korea is dire, marked by a substantial trade deficit. In just five months, the nation has accumulated a trade deficit of 25 billion dollars, an astronomical sum when compared to the annual rice production, which amounts to only 1 billion dollars. This means that the equivalent of 25 years of rice farming has been lost in a mere five months. Furthermore, Korea annually pays 30 billion dollars to Japan for raw materials and technology, effectively surrendering 30 years’ worth of rice farming profits each year. This economic dependency highlights a critical vulnerability, as Korea’s industries, particularly semiconductor manufacturing, rely heavily on foreign raw materials, with 70% originating from China. This intricate global economic web places Korea in a precarious position, where traditional alliances and ideological stances become blurred. In such an era, divine intervention is deemed the most prudent course of action. Huh Kyung-young asserts that his teachings and the spiritual industry he champions offer the only viable path forward for the nation. his arrival coincides with the “Haein Era (해인 시대),” a time when the internet facilitates widespread communication, allowing his message to reach countless individuals.
The Essence of Human Nature and the Eight Drivers of Destiny
The recent surge in heinous crimes, such as stalking and murder, reflects a societal breakdown. Huh Kyung-young condemns violence against women, stressing the importance of self-control and the proper alignment of one’s inner faculties. He introduces a profound concept: the “eight drivers of destiny” that govern human life. These eight elements—Qi (기), Breath (식), Mind (심), Nature (성), Feeling (감), Essence (정), Touch (촉), and Life (명)—are interconnected and must operate in harmony. The “Mind (심)” is central, but it must not act unilaterally. When the “Mind (심)” and “Qi (기)” conspire without consulting the other elements, it leads to impulsive and destructive actions, akin to a dictatorship. For instance, anger (Qi) combined with a disturbed mind can lead to violence. True wisdom, or “Gyeonseong (견성),” involves a thorough consultation of all eight elements before action. This process ensures that one considers the profound implications of their actions, recognizing the inherent value and interconnectedness of every life. The victim of a crime, for example, is not merely an individual but a person with parents, a unique path, and a network of relationships. To disregard these connections and act solely from a disturbed mind is to commit a grave injustice. The current educational system, which often focuses only on the “Mind (심)” without delving into deeper aspects like “Nature (성)” and “Feeling (감),” contributes to this societal imbalance, leading to catastrophic consequences.
The Principle of Retribution and the Infinite Recourse of White Heaven
The principle of “Sangseonborak (상선보락),” meaning “reward for good deeds and punishment for evil deeds,” is a fundamental law of the universe. It asserts that good actions are always rewarded, and bad actions inevitably lead to consequences. This concept is closely related to “Gwonseonjingak (권선징악),” which encourages good and deters evil, and “Sa Pil Gwi Jeong (사필귀정),” meaning “all wrongs will be righted.” These principles underscore the importance of ethical conduct, as escaping the repercussions of evil is impossible. While individuals who have received blessings from Huh Kyung-young are considered “graduates” from the cycle of sin, it is still advisable to avoid wrongdoing during their earthly lives. Regarding the fate of victims of heinous crimes, their suffering may or may not be a result of “Ingwa (인과),” or karmic causality. However, in the “White Heaven (백궁),” the celestial realm, a principle of “Muhan Sogup (무한 소급),” or infinite recourse, is applied. This means that all actions, regardless of when they occurred, are subject to judgment without any statute of limitations, unlike earthly legal systems. Even a crime committed at the age of ten, or one that has passed a “Gongso Siyo (공소시효),” or statute of limitations, on Earth, will be judged in White Heaven (백궁). This infinite recourse is the constitutional law of White Heaven (백궁), ensuring that no wrongdoing goes unaddressed. The rise in violent crime is attributed to a decline in the quality of education, particularly in moral and character development, and the pressures of modern life that leave parents with little time for their children’s upbringing. This societal neglect creates a vacuum where children are exposed to superficial education, leading to a lack of empathy and an increase in criminal behavior.
The Importance of Mindful Living and the Path to Inner Beauty
true health and well-being extend beyond physical care to encompass mental and spiritual practices. He outlines several principles for a balanced life, including “Seonho Daso (선호다소),” which means to smile often and avoid anger; “Soyok Dajeong (소욕다정),” to curb excessive desires and practice generosity; “Sowon Dahaeng (소원다행),” to speak less and act more; “Soyuk Dayuk (소육다육),” to consume less meat and more vegetables; “Sosik Dajeong (소식다정),” to eat less and meditate more; and “Soeui Dayok (소의다욕),” to wear less and bathe more. These principles advocate for moderation in all aspects of life, contrasting with the excesses that often lead to illness and suffering. He connects these personal health principles to broader societal issues, drawing parallels between “Gomulga (고물가),” high prices, “Gogeumri (고금리),” high interest rates, and “Gohwanyul (고환율),” high exchange rates, and physical ailments like “Gohyeorap (고혈압),” high blood pressure, “Gojihyeoljeung (고지혈증),” hyperlipidemia, and “Gohyeoldang (고혈당),” high blood sugar. Just as economic pressures can lead to societal distress, an imbalanced lifestyle can lead to physical ailments. Mindful eating is also crucial; one should eat with a grateful heart, considering the efforts of those who produced the food and the struggles of those who lack it. This empathetic approach fosters inner peace, which is more valuable than any lavish meal. True beauty, according to Huh Kyung-young, is multifaceted, encompassing “Cheongsunmi (청순미),” purity, “Jiseongmi (지성미),” intelligence, “Gaeseongmi (개성미),” individuality, and “Seryeonmi (세련미),” sophistication. He encourages individuals to cultivate their unique qualities rather than conforming to societal norms. Ultimately, inner beauty, characterized by a pure and loving heart, allows one to perceive beauty in others, regardless of their age or appearance.
The Power of Blessing and the Nature of the God-man
Huh Kyung-young asserts that only those who have received his blessing can truly communicate with all matter. This unique ability, which he refers to as “Yangja Padong (양자 파동),” or quantum vibration, allows for instantaneous and universal communication, transcending physical distance and time. For instance, he claims that he can mentally command all cell phones worldwide to change, and they would do so in an instant, a phenomenon inexplicable by conventional science. This is not merely a transfer of energy but a manifestation of “Amheuk Energy (암흑 에너지),” or dark energy, which can transform into “Amheuk Muljil (암흑 물질),” or dark matter, and vice versa. This profound connection means that the God-man (神人) can perceive the intentions and thoughts of individuals, even if they are unspoken or in a foreign language. This power is not limited to physical objects but extends to the very fabric of existence. Regarding his omnipresence, Huh Kyung-young states that while his “Hwasin (화신),” or incarnation, is currently on Earth, he can simultaneously exist on countless other planets in various forms. The universe contains 36.20088 undecillion planets where intelligent life exists, and his presence on these worlds is a matter of divine prerogative, a secret of White Heaven (백궁). His form adapts to the specific environment of each planet, whether it involves advanced technology like flying saucers or unique physical characteristics. This adaptability underscores his divine nature and his ability to transcend the limitations of human existence. The ultimate purpose of Earth, he explains, is to serve as a crucible for those destined for White Heaven (백궁). Through a process of “Muhan Sogup (무한 소급),” or infinite recourse, individuals are drawn to Haneulgung (하늘궁), signifying their preordained path to the celestial realm. These individuals, regardless of their earthly circumstances, are considered immensely fortunate, as they are on the path to salvation.
The Collective Journey to the White Heaven and the Future of Haneulgung
The journey to the White Heaven (백궁) is a collective endeavor, with Huh Kyung-young leading a multitude of individuals. He anticipates that ten million people will ultimately reach White Heaven (백궁), a process that, if left to natural progression, would take 362 years and 88 days. However, with his guidance, this number will be achieved more rapidly. Those who receive his blessing and demonstrate genuine commitment will be among the first ten million to ascend. The Haneulgung (하늘궁) community is committed to addressing societal challenges through various initiatives, including scholarship programs and free meal services. The vision is for Haneulgung (하늘궁) to become a global sanctuary, a place where anyone can find solace and sustenance. The ultimate goal is the swift construction of the “Sainbunin God-man Gung (사인불인(似人不人) God-man궁),” the House of the God-man (神人), which is synonymous with White Heaven (백궁). This grand undertaking requires the active participation and support of all members, who are encouraged to spread awareness and contribute to its realization. The testimonies of individuals who have experienced miraculous healings and unexpected successes after receiving blessings from Huh Kyung-young serve as powerful affirmations of his divine power. These personal accounts, ranging from recovery from severe illnesses like myocardial infarction and stroke to career advancements, highlight the tangible impact of his spiritual influence. Such phenomena, which transcend the ordinary and defy conventional explanation, are presented as evidence of the 99% of reality that remains unseen. The Earth itself is viewed as a temporary waiting room for souls destined for White Heaven (백궁), and those who find their way to Haneulgung (하늘궁) are considered exceptionally fortunate, having overcome immense odds in their spiritual journey.

What is the core message of this lecture? Huh Kyung-young emphasizes that Haneulgung is a “divine House” for a “divine human” and that only those who receive his blessing can communicate with all matter.

The Vision for Haneulgung
Huh Kyung-young describes Haneulgung as a unique, divine House that must surpass ordinary buildings in design and scale to reflect its purpose as the residence of the Creator, emphasizing its significance as a spiritual center.

1.1. Architectural and Symbolic Significance of Haneulgung

Haneulgung is being constructed with a new, straight road leading up to it, designed to create an impressive entrance with streetlights and beautiful trees, signaling the presence of something grand and important.
This design aims to make visitors immediately recognize Haneulgung as a significant headquarters, similar to a university’s main building, without needing explanations.
The future wider road will offer a clear view of the main Haneulgung building from the entrance.
The main building of Haneulgung must be extraordinary, surpassing the imagination of typical structures, because it is not a place for ordinary humans.
The design for Haneulgung was conceived by Huh Kyung-young when he was in middle school, and it remains the preferred design over any modern alternatives or European temples.
The building is meant for a divine human (사인부인 God-man), someone who appears human but is not, making it a divine House rather than a regular government office, church, or temple.
Huh Kyung-young claims to be the first divine human to appear since humanity began, a claim he supports by stating that only those he has blessed can keep their hands from falling when tested, unlike anyone else.
This unique ability, he argues, proves his divine nature, as no one else, including historical figures, possesses it.
Only his disciples, who have received his blessing and are destined for White Heaven, exhibit this phenomenon.
The Haneulgung building should reflect its divine purpose, making it clear that it is not a residence for ordinary people but for a special, divine being.
This requires a significantly higher investment in design and construction, including interior decoration, making it an exceptionally costly project.
Huh Kyung-young suggests that local authorities, like the Yangju mayor, should support the project by providing infrastructure, as Haneulgung will be a major asset to the city.
He envisions Haneulgung as a global attraction, elevating Yangju’s status beyond its traditional association with makgeolli (rice wine), symbolizing the highest quality, like fine whiskey.

1.2. The Name and Location of Haneulgung

The House’s unique appearance will spark curiosity, demanding an imposing presence from its entrance.
Huh Kyung-young asserts that while historical figures have built magnificent structures, none have designed something like Haneulgung at such a young age.
He emphasizes the concept of divine human (사인부인 God-man공) and reveals that Haneulgung is also called White Heaven (White Heaven), signifying its divine nature.
Haneulgung is being built on Seongsan Seongji Umyeongji, a sacred mountain and holy ground, which translates to “the land where cows cry.”
Huh Kyung-young explains that the sound of a cow crying is actually his own voice, which follows those who frequently call his name.
He clarifies that the sound often mistaken for a “dragon’s roar” is, in fact, the sound of a cow, which he produces.
This phenomenon, where the sound of a cow crying accompanies those who invoke his name, signifies the sacredness of the land and his presence.
Economic Predictions and Historical Narratives
Huh Kyung-young connects his divine presence to economic predictions and historical events, asserting his unique ability to foresee crises and linking his lineage to ancient Korean history through the story of Queen Huh Hwang-ok.

2.1. Economic Crisis and Huh Kyung-young’s Prophecies

Huh Kyung-young claims to be the “Victor” (우승자) whose voice, like the sound of a cow crying, is heard across the land, and he is a divine human (God-man) with exceptional judgment and prophetic abilities.
He accurately predicted the COVID-19 pandemic and the economic downturn in 2019, warning of a severe infectious disease spread by bats.
He challenges others, including fortune tellers, to demonstrate similar foresight, asserting that only he possesses such insight.
Huh Kyung-young highlights the severe economic challenges facing South Korea, including a significant trade deficit.
In just five months (May-August), South Korea accumulated a trade deficit of $25 billion, which is equivalent to 25 years of the country’s annual rice production.
He points out that South Korea pays Japan $30 billion annually for raw materials and technology, effectively losing 30 years’ worth of rice farming income each year.
This economic dependency on Japan, he argues, means Japan doesn’t need to colonize Korea because it profits immensely from trade.
The current economic situation is critical, with a $9.6 billion trade deficit in August alone, equivalent to 10 years of rice farming income lost in a single month.
The national economy is in crisis, with 70% of household wealth tied to real estate, which is depreciating due to the rising dollar exchange rate.
As the US raises interest rates, South Korea is forced to follow suit, leading to a decline in real estate prices and making it difficult to sell properties.
Huh Kyung-young warns that the economic situation will worsen, and he cannot fully disclose the extent of the future problems to avoid alarming people.
the current trade deficit, which has wiped out decades of surplus in just five months, indicates a lack of economic growth.
South Korea’s reliance on China for 70% of its semiconductor raw materials creates a precarious situation, making it difficult to navigate relations with both China and the US.
In this era of unclear alliances, Huh Kyung-young asserts that divine intervention is the wisest course of action.

2.2. The Arrival of the Divine Human and Queen Huh Hwang-ok’s Journey

Huh Kyung-young states that the divine human (God-man) appears during the Haein era, which is characterized by the widespread use of the internet.
He connects his lineage to Queen Huh Hwang-ok, who traveled from India to Korea (Gaya) around 48 AD, becoming the ancestor of the Huh clan.
Her journey, undertaken shortly after Jesus’s death, involved sailing thousands of kilometers with 40 soldiers on a small boat, a perilous feat given the lack of navigation tools.
The journey was guided by a Pasa Stone Pagoda (파사탑), made of cinnabar (mercury and sulfur), which was believed to calm waves and prevent the boat from capsizing.
The Samguk Yusa (Korean historical record) documents her arrival, and the pagoda, though now mostly destroyed by people taking pieces for good luck, still exists near her tomb.
Queen Huh Hwang-ok’s arrival was divinely orchestrated, as she was instructed by heaven to find her husband, King Suro, who was also awaiting her arrival based on a divine message.
Upon her arrival, she demanded that King Suro himself greet her, demonstrating her royal status.
She bore nine children with King Suro; the eldest adopted her surname, Huh, while seven became monks at Chilbulsa Temple in Hadong, later influencing Japanese Buddhism.
his arrival as a divine human (God-man) within the lineage of King Suro and Queen Huh Hwang-ok, who have millions of descendants, is a significant event.
his presence is not in an ordinary house but in a divine House, signifying his unique status.
Addressing Social Issues and Spiritual Principles
Huh Kyung-young discusses the rise of violent crimes, attributing it to a decline in moral education and societal pressures, and introduces the concept of infinite retroactivity in divine judgment, emphasizing the importance of moral conduct.

3.1. The Rise of Violent Crime and the Importance of Moral Education

Huh Kyung-young addresses the recent murder of a female researcher by a male colleague, condemning violence against women and emphasizing the need for self-control.
He introduces the concept of “Moksum” (목숨), which represents life and is influenced by eight factors: Gi (기), Sik (식), Seong (성), Gam (감), Jeong (정), Chok (촉), Sim (심), and Hyeong (형).
He explains that when one’s mind (심) acts without consulting all eight factors, especially Gi (기), it leads to impulsive and violent actions, like murder.
True reason (이성) and enlightenment (견성) involve considering all eight factors, including one’s true nature (본성), before acting.
He criticizes modern education for focusing only on the mind (심) and not on deeper aspects like Seong (성) and Gam (감), leading to a lack of moral judgment and severe societal problems.
Huh Kyung-young stresses the immense value of human life, particularly women, who are nurtured from infancy to adulthood by their parents.
He describes every woman as a “jewel” or “treasure,” making any harm to them an unthinkable act with severe karmic consequences.
He references various philosophical concepts like Gyeonsung (견성) by Buddha, Seongtong (성통) by Dangun, Seongri (성리) by Confucius, Seongseon (성선) by Mencius, and Seongak (성악) by Xunzi, all of which emphasize the importance of Seong (성) or one’s true nature.
He advocates for the principle of “Sangseonbeorak” (상선벌악), meaning good deeds are rewarded, and bad deeds are punished, and “Gwonseonjingak” (권선징악), encouraging good and deterring evil.
He reminds his followers that while they are “graduates” from sin due to his blessing, it is still best to avoid committing sins.
He warns that for ordinary humans, heaven will always correct wrongdoing, so one must avoid evil paths.

3.2. Divine Judgment and Societal Responsibility

Huh Kyung-young explains that in White Heaven, divine judgment involves “infinite retroactivity“ (무한소급), meaning all sins committed throughout one’s life, regardless of when, are judged.
Unlike human legal systems with statutes of limitations (공소시효), White Heaven’s law has no such limits, ensuring that no crime goes unpunished.
This divine law applies to all humanity, but human laws have time limits to prevent everyone from being deemed a criminal.
He attributes the increase in violent crimes to a decline in the quality of education, particularly moral education, which is often neglected due to parents’ focus on earning money.
Children are left unsupervised and receive inadequate education, leading to a lack of moral development.
South Korea’s rapid economic growth, driven by a focus on productive education to catch up with developed nations, has come at the expense of moral education.
everyone is a victim of this societal trend, and blaming law enforcement is not the solution.
Huh Kyung-young criticizes the societal tendency to ignore domestic disputes or stalking, often dismissing them as “family matters,” which can lead to tragic outcomes.
He cites examples from traditional Korean culture where persistent, even aggressive, pursuit of a partner was sometimes seen as a sign of devotion, but he condemns such behavior as harmful.
one should never harm others, even if it means sacrificing one’s own desires, as this is the mark of a true gentleman.
He shares a personal anecdote from his youth, where he rejected gifts from female admirers by destroying them to focus on his studies, highlighting his commitment to principles over personal gain.
the victims of crime may or may not be experiencing karma (인과), but society as a whole, including leaders and citizens, bears responsibility for these incidents.
He suggests that his proposed policies, such as providing financial incentives for marriage and childbirth, could help stabilize young people and prevent such crimes.
He warns against blindly loving someone whose actions are impulsive, advising women to be cautious of men whose emotions precede their actions.
Huh Kyung-young concludes by emphasizing that those who commit crimes and fail to control themselves will face punishment not only on Earth but also in the afterlife at the Soul Judgment Center in White Heaven.
There, they will deeply regret their actions, as infinite retroactivity is the fundamental law of White Heaven.
Healthy Lifestyle and the Pursuit of Beauty
Huh Kyung-young outlines principles for a healthy lifestyle, emphasizing moderation in diet and emotions, and discusses the true meaning of beauty, both external and internal, as well as criteria for choosing partners.

4.1. Principles of a Healthy Lifestyle

Huh Kyung-young shares his principles for a healthy lifestyle, which include:
Seonho Daso (선호다소): Smile often and avoid anger.
Soyok Dajeong (소욕다정): Have few desires and be generous.
Sowon Dahaeng (소원다행): Speak little and act much.
Soyuk Dayuk (소육다채): Eat less meat and more vegetables.
Sogwa Dayak (소과다약): Eat less fruit and more medicine (or herbs).
Sosik Dojeong (소식도정): Eat less and meditate more.
Soeui Dayok (소의다욕): Wear less clothing and bathe more.
He elaborates on these principles, explaining that excessive desires (욕) are detrimental, and instead, one should be generous.
He exemplifies this by providing meals to hundreds of people daily, often at a higher cost than his own simple meals, emphasizing that this is a collective effort with his followers.
He believes that such good deeds will bring blessings to his followers’ children.
Huh Kyung-young connects these lifestyle principles to health, stating that those who follow the “more” side (e.g., more anger, more food) will suffer from illness, while those who follow the “less” side (e.g., less anger, less food) will maintain health.
He further advises to reduce worries, sleep well, walk more, and drink plenty of water, referencing the term “Surasang” (수라상) for the king’s meal, which includes the character for water (수).
He warns against malicious gossip or betrayal, comparing it to stabbing someone in the back, which will lead to severe consequences.
He draws a parallel between current economic challenges—high prices (고물가), high interest rates (고금리), and high exchange rates (고환율)—and health problems like high blood pressure (고혈압), hyperlipidemia (고지혈증), and high blood sugar (고혈당).
Just as the economy suffers from these “highs,” the body suffers from similar imbalances.
He also mentions the “lows” in the economy—low growth (저성장), low birth rate (저출산), and low production (저생산)—which lead to factory closures and national decline.
He criticizes modern eating habits, especially among young people, which are unhealthy and contribute to aggressive behavior, while parents are too busy to monitor their children’s diets.
the importance of mental well-being during meals, suggesting that one should eat with a grateful heart, thinking of those less fortunate and the efforts involved in producing the food.
He shares his personal preference for simple meals, like a triangular kimbap and milk, eaten in solitude, as it brings him peace of mind, unlike eating in public where he feels judged.
He advises against over-ordering side dishes and encourages mindful consumption, reflecting on the struggles of restaurant owners and staff.

4.2. The Essence of Beauty and Partner Selection

Huh Kyung-young states that true beauty comes from within, and if one’s heart is beautiful, they will perceive beauty in others.
He sees everyone, regardless of age, with a pure and innocent heart, as if they were children.
He defines external beauty based on four criteria: innocence (청순미), intelligence (지성미), individuality (개성미), and sophistication (세련미).
He emphasizes the importance of individuality, citing an example of a woman who stands out by wearing a unique accessory, even among many well-dressed women.
Sophistication can be achieved through clothing, and he advises seeking advice from others on fashion choices.
He outlines 26 criteria for men to consider when choosing a partner, including age, appearance, character, wealth, family background, education, health, income, and possessions.
He stresses that love (로버) should be the 12th consideration, after evaluating the other 11 factors.
For women choosing a husband, he suggests focusing on the “diamond” qualities.
When selecting a wife or daughter-in-law, he lists seven types, with the “mother-like wife” being the ideal.
A mother-like wife is understanding and protective, always covering for her husband’s mistakes.
Other types include sister-like, younger sister-like, friend-like, and servant-like wives, which are still considered acceptable.
The worst types are the “enemy-like wife,” who constantly criticizes and belittles her husband, and the “thief-like wife,” who marries for money, especially in later life.
Health, Reincarnation, and Divine Communication
Huh Kyung-young addresses questions about health conditions like gout, the influence of past lives on physical constitution, and the unique ability of his blessed followers to communicate with all matter, emphasizing his omnipresence and the ultimate destination of White Heaven.

5.1. Health Conditions and the Influence of Past Lives

Huh Kyung-young explains that gout can result from improper postpartum care, immune system issues, or excessive consumption of rich foods.
He advises moderation in diet and lifestyle, cautioning against over-reliance on health supplements.
He also mentions that conditions like rheumatism can be linked to nutritional excess.
He clarifies that one’s physical constitution (체질) is not solely determined by past lives but can change through marriage, as the partner’s constitution influences offspring.
However, genetic diseases like diabetes can persist across generations, regardless of who one marries, requiring caution.

5.2. Divine Communication and Omnipresence

Huh Kyung-young asserts that only those who have received his blessing can communicate with all matter, even through thoughts, a capability not possessed by unblessed individuals.
He demonstrates this by showing that a blessed person can mentally command an object to lose energy, and it will respond, whereas an unblessed person cannot.
This ability extends globally; he claims he can instantly affect all blessed cell phones worldwide, regardless of distance, demonstrating a power that transcends space and time.
He explains this phenomenon as the manipulation of dark energy and dark matter, where his thoughts can instantly transform matter and its embedded information.
He confirms that all matter, when blessed by him, can understand human thoughts, even in different languages, proving that the material world is aware of the human mind.
he himself does not need to physically touch or speak to objects or people to exert his influence; his will alone is sufficient.
Huh Kyung-young states that his incarnations (화신) are currently on Earth, but he can manifest in countless other planets simultaneously, and his appearance would adapt to each planet’s inhabitants.
He maintains that the specifics of his omnipresence are a secret of White Heaven.

5.3. Testimonials and the Path to the White Heaven

Huh Kyung-young shares testimonials from followers who experienced miraculous healings and career advancements after receiving his blessing.
One follower, whose mother and sister died from myocardial infarction, was cured of the same genetic condition by Huh Kyung-young’s words over the phone.
Another follower, who was told she had a short lifespan and later developed symptoms of a stroke, was healed by Huh Kyung-young’s touch.
This same follower’s son, who received Huh Kyung-young’s blessing, unexpectedly secured a desirable job at a major company without a formal interview process.
Huh Kyung-young asserts that 99% of reality is invisible, and human life is merely a waiting period for death.
Earth was created for those destined for White Heaven.
He explains that he came to Korea to gather 10 million people for White Heaven, as this is the designated place for this spiritual harvest.
He believes that everyone who comes to Haneulgung has been divinely guided through countless past lives, making them exceptionally fortunate.
every visitor to Haneulgung is a person of immense fortune, regardless of their financial status, as they are destined for White Heaven.
He outlines future plans for Haneulgung, including scholarship programs and free meal services, aiming to create a welcoming community.
He predicts that 10 million blessed individuals will reach White Heaven in the first wave, with others following in subsequent stages.
He concludes by reiterating the importance of Haneulgung as the “Divine Human House” (사인불인 God-man궁), which is White Heaven, and encourages his followers to promote its construction.

The Philosophy of Haneulgung and Societal Challenges: Divine Architecture, Economic Crises, and Moral Imperatives

Lecture Information
Date: 20220918
Category: Sunday Lecture
Speaker: Huh Kyung young
Keywords
Haneulgung, Divine Architecture, Societal Morality, Economic Crisis, Spiritual Guidance
Content

The Visionary Architecture of Haneulgung
The construction of Haneulgung, the main House, is not merely an architectural endeavor but a profound philosophical statement. The path leading to the main House is being transformed from a winding route into a straight, expansive thoroughfare, flanked by numerous streetlights and majestic trees. This deliberate design aims to convey a sense of grandeur and significance, immediately signaling to visitors that this is a place of profound importance, akin to the main building of a university or a central headquarters. The current winding path, by contrast, evokes curiosity rather than immediate recognition of its monumental purpose.

The architectural design of Haneulgung’s main building must transcend conventional structures, embodying a vision that surpasses ordinary human imagination. This design, conceived by Huh Kyung young in his early youth, has consistently proven to be the most fitting, even after numerous contemporary design attempts. It is a structure that renders European temples insignificant by comparison. The unique form of this building is necessitated by its purpose: it is not merely a dwelling for humans but a residence for a “divine human” (신인, sinin)—a being who is human yet simultaneously not human. This concept is encapsulated in the term Sainbunin (사인불인(似人不人)), signifying a being who is both human and divine.

Therefore, Haneulgung is to be a House, a gunggwol (궁궐), rather than a mere government office, cathedral, church, or temple. Such conventional structures would be inadequate for the Sainbunin who has appeared for the first time in human history. The divine nature of Huh Kyung young, as the Sainbunin, is evidenced by the phenomenon where individuals who receive his blessing experience an inability to separate their hands, a phenomenon unique to him and his blessed disciples destined for White Heaven (백궁, the White Heaven). This extraordinary manifestation underscores the unique status of Haneulgung as a dwelling for the divine.

The profound significance of Haneulgung as the Sainbunin Sinin-gung (사인불인(似人不人) God-man궁, Divine Human House) must not be underestimated. Its architecture must reflect that it is not a residence for ordinary people but for a special, unique individual. Consequently, the design and construction costs, including interior decoration, must be several times higher than those of conventional buildings, making it an undertaking of immense scale. The local government, specifically Yangju City, is expected to facilitate this grand project, as Haneulgung represents an unparalleled gift to the city and the nation. The choice of Yangju as its location implies a reciprocal expectation for the city to support this monumental endeavor, transforming Yangju into a global destination.

The name “White Heaven” (백궁), meaning “White Heaven,” is derived from the intention to construct the House in white, symbolizing its divine and celestial nature. It is simultaneously a Sinin-gung (신인궁, Divine Human House) and a Haneulgung (하늘궁, Heaven House), embodying the essence of the Sainbunin. The chosen site, Seongsan Seongji Umyeongji (성산성지 우명지), meaning “Sacred Mountain, Holy Land, Crying Cow Land,” is fittingly named. The “crying cow” (소 울음소리, so ureumsori) refers to a unique sound that accompanies Huh Kyung young and those who frequently invoke his name, a sound distinct from a dragon’s roar, symbolizing a profound spiritual presence. This sound is a manifestation of the spiritual aura that permeates the land where the Sainbunin Sinin-gung is being built.

Economic Challenges and Divine Prophecy
Huh Kyung young’s voice is likened to the “crying cow” sound, signifying his role as a “victor” (우승자, useungja). He is described as the Creator (sinin) with exceptional foresight, judgment, and prophetic abilities, capable of foretelling major global events. For instance, he accurately predicted the COVID-19 pandemic and the subsequent economic downturn in 2019, prior to the Gyeongja year (2020), warning of an impending crisis caused by a bat-borne disease. Such profound insights are beyond the capacity of ordinary individuals or even fortune-tellers.

The current economic situation in Korea is dire, marked by a significant trade deficit. In just five months (May to September), the nation incurred a trade deficit of 25 billion dollars, an astronomical sum when compared to the annual rice production value of 1 billion dollars. This means that the equivalent of 25 years of rice farming has been lost in a mere five months. Furthermore, Korea annually pays Japan 30 billion dollars for raw materials and technology, effectively surrendering 30 years’ worth of rice farming income each year. This economic dependency on Japan, despite historical struggles for independence, highlights a persistent trade imbalance where Japan consistently maintains a surplus with Korea.

The real estate market is also in crisis, with property values plummeting due to the rising dollar exchange rate. As the dollar strengthens, the value of Korean real estate declines, while in the U.S., property values are soaring. The government is compelled to raise interest rates, which further depresses real estate prices, making it difficult to sell properties. This period of economic instability, characterized by a rapid depletion of national wealth, underscores the urgent need for divine guidance. The nation’s reliance on semiconductor exports, with 70% of raw materials sourced from China, creates a precarious geopolitical dilemma, forcing Korea to navigate complex relationships with both China and the U.S. in an era where allies and adversaries are increasingly indistinguishable. In such times, divine intervention and decision-making are deemed the most prudent course.

The Crisis of Morality and the Eightfold Path of the Mind
Recent heinous crimes, such as the stalking and murder of a young female researcher, highlight a disturbing decline in public safety and morality in South Korea. These incidents, including hidden camera crimes and illegal filming, challenge Korea’s reputation as a safe nation. Such acts of violence, particularly against women, are unequivocally condemned. The perpetrator’s failure to control his impulses, allowing his mind to dictate his actions, is a critical point of reflection.

To address such moral failings, Huh Kyung young introduces an “eightfold path” for the mind, centered around myeong (명, life/destiny). The mind (ma-eum) is contrasted with the body (mom), which is associated with jeongja (정자, sperm/essence) and the sense of touch (chok). The eight elements that govern one’s destiny are: gi (기, vital energy), sik (식, breath/consciousness), seong (성, nature/temperament), gam (감, feeling/emotion), and the physical body. When the mind acts without consulting these eight elements, particularly when gi and ma-eum conspire, it leads to impulsive and destructive behavior, akin to a dictator.

A person contemplating violence, such as murder, must consult all eight elements. This involves deep introspection: considering one’s breath, one’s true nature, and one’s feelings. It requires asking profound questions: “Am I a judge to take another’s life?” and “Does this person not have their own circumstances and connections?” This process of comprehensive deliberation, known as gyeonseong (견성, seeing one’s true nature) or seongtong (성통, understanding one’s nature), is essential for rational and ethical action. Without this holistic consultation, actions become impulsive and lead to tragic consequences.

The value of human life, particularly that of a woman, is immeasurable. Raising a child, especially a daughter, to adulthood without harm requires immense parental dedication. To then have that life unjustly taken by another is an unspeakable tragedy. Every woman is a “jewel,” a “treasure,” and any act of violence against them is an unforgivable sin, incurring severe karmic consequences. The teachings of various sages—Buddha’s gyeonseong, Dangun’s seongtong, Confucius’s seungni (승리, victory/reason), Mencius’s seongseon (성선, inherent goodness), and Xunzi’s seongak (성악, inherent evil)—all emphasize the critical importance of seong (nature/morality).

The current educational system, however, often stops at the superficial level of simhae (심해, deep mind), failing to cultivate a deeper understanding of seong and gam. This superficiality leads to catastrophic societal problems. The principle of sangsseonbeorak (상선벌악, reward good, punish evil) dictates that good deeds are rewarded, and evil deeds are inevitably punished. Crimes like murder lead to imprisonment or even capital punishment, demonstrating the inescapable consequences of violating this principle. The related concepts of gwonseonjingak (권선징악, encourage good, deter evil) and Sa Pil Gwi Jeong (사필귀정, all wrongs will be righted) reinforce the idea that justice will ultimately prevail.

Infinite Retrospection and Societal Responsibility
While those blessed by Huh Kyung young are exempt from certain karmic retributions, humanity at large is subject to divine judgment. The concept of “infinite retrospection” (muhan sogeup) is a fundamental law of White Heaven. Unlike human legal systems with statutes of limitations (gongso sihyo), White Heaven’s judgment extends infinitely into the past, holding individuals accountable for every action, regardless of when it occurred. This means that even a crime committed at the age of ten, or one that has evaded human justice for decades, will be judged in White Heaven. This divine law applies to all humanity, ensuring that no wrongdoing goes unaddressed.

The rise in heinous crimes is attributed to a decline in the quality of education, particularly moral education. Modern society’s relentless pursuit of economic survival often forces parents to neglect their children’s moral upbringing, leaving them to receive “cheap education” in academies. This lack of familial guidance and moral instruction contributes to the proliferation of violent behavior. Furthermore, Korea’s rapid economic development, driven by a need to catch up with technologically advanced nations, has prioritized productive education over moral education, leading to a societal imbalance.

This societal breakdown means that everyone is, in a sense, a victim. Blaming law enforcement is insufficient, as police cannot prevent every crime, especially those stemming from complex interpersonal relationships. Traditional Korean societal norms, which sometimes tolerated aggressive courtship behaviors, have also contributed to a culture where boundaries are blurred, making it difficult to intervene in potentially dangerous situations. The current era is one of profound anxiety, where even taxi drivers fear their passengers due to the risk of false accusations and exploitation.

causing harm to others is never acceptable. True gentlemanly conduct involves prioritizing the well-being of others, even if it means sacrificing one’s own desires. He recounts his own youth, where he rejected gifts from female admirers to focus on his studies, demonstrating a principled stance against distractions. While the specific circumstances of victims of social crimes may involve complex factors, including potential karmic connections, such crimes must be condemned without reservation. The responsibility for these societal ills lies with both societal leaders and the general populace.

Huh Kyung young’s proposed policies, such as providing financial incentives for marriage and childbirth, aim to alleviate the economic pressures that contribute to these social problems. However, he reiterates that violence against others is never justifiable. To prevent such incidents, individuals must engage in deep self-reflection, considering their actions from a moral and empathetic perspective. Women, in particular, are advised to be cautious of men whose actions precede their intentions, as such behavior can be a warning sign. Society as a whole must take a greater interest in the relationships of young people, intervening when necessary, rather than dismissing them as private matters.

The souls of those who commit unforgivable sins will face severe judgment in the “Soul Judgment Office” (Yeonghon Simpanso) in White Heaven, where they will experience profound regret. The principle of infinite retrospection ensures that no sin is ever truly forgotten or forgiven without proper atonement.

Principles of Healthy Living and Inner Beauty
Huh Kyung young outlines a comprehensive philosophy for healthy living, encompassing both physical and spiritual well-being. This philosophy is summarized in several key principles:
Sohoda-so (선호다소): Do not be easily angered; smile often.
Soyok-dajeong (소욕다정): Minimize desires; be generous.
Sowon-dahaeng (소원다행): Speak little; act much.
Soyuk-daya (소육다야): Eat less meat; eat more vegetables.
Sogwa-dacha (소과다채): Eat fewer fruits; eat more vegetables.
Sosik-dojeong (소식도정): Eat less; meditate more.
Soeui-dayok (소의다욕): Wear less clothing; bathe more often.
Sobeon-dasu (소번다수): Reduce worries; sleep more.
Sotak-dabo (소탁다보): Ride less; walk more.
Soyeom-dasu (소염다수): Eat less salt; drink more water.

These principles emphasize moderation, generosity, mindfulness, and a balanced lifestyle. Eating less and being less prone to anger are considered foundational for health. The concept of soyok (소욕, minimal desire) is crucial, distinguishing between natural human curiosity and excessive greed. Generosity, exemplified by Huh Kyung young’s practice of providing meals to hundreds of people daily, is a powerful act of good karma that benefits both the giver and their descendants.

The importance of water is highlighted by the term surasang (수라상), the royal meal, which incorporates the character for water (su). This signifies the necessity of ample water intake for health. Conversely, actions that harm others, such as backstabbing, are condemned as “evil deeds” (akseong wiwonbieop), which will inevitably lead to negative consequences.

Huh Kyung young draws a parallel between national economic challenges and personal health. Just as the nation faces “three highs” (samgo)—high prices (gomulga), high interest rates (gogeumri), and high exchange rates (gohwanyul)—individuals must guard against “three highs” in health: high blood pressure (gohyeorap), high cholesterol (gojihyeoljeung), and high blood sugar (gohyeoldang). These health issues are seen as manifestations of imbalance and excess, mirroring the economic crises. Conversely, the nation’s “three lows” (samjeo)—low growth (jeoseongjang), low birth rate (jeochulsan), and low production (jeosaengsan)—reflect a state of decline. Young people, in particular, are vulnerable to unhealthy eating habits, which contribute to these health problems.

Beyond physical health, mental well-being is paramount. Eating with a mindful and compassionate heart, thinking of those less fortunate, fosters inner peace. Huh Kyung young shares his personal practice of eating simple meals in solitude, finding comfort in the absence of judgment. This practice allows him to maintain a clear conscience and a peaceful mind. When dining, one should reflect on the efforts of farmers, cooks, and restaurant staff, recognizing the interconnectedness of all beings and the struggles they face. This mindful approach transforms a meal into an act of gratitude and empathy.

Regarding beauty, true beauty emanates from a pure and loving heart. When one’s heart is beautiful, everything and everyone appears beautiful. He perceives all individuals, regardless of age, with the innocence of their youth. External beauty is characterized by four elements:
Chungsoonmi (청순미, Purity/Innocence): A fresh and unadulterated appearance.
Jiseongmi (지성미, Intellectual Beauty): Reflecting intelligence and wisdom.
Gaeseongmi (개성미, Individuality/Uniqueness): Standing out from the crowd with distinctive traits.
Seryeonmi (세련미, Sophistication/Refinement): A polished and elegant demeanor, often influenced by attire and presentation.

For men, 26 criteria are used to assess their suitability, including age, appearance, character, wealth, family background, education, health, and income. Love (lover) is the twelfth criterion, emphasizing that it should follow a comprehensive evaluation of other qualities. For women, the criteria are likened to evaluating a diamond. When choosing a wife, seven types are considered, with an “mother-like wife” being the ideal, characterized by understanding and protectiveness. Conversely, a “thief-like wife,” who marries for financial gain, is the most dangerous.

The Nature of Illness and the Continuity of Existence
Gout (tongpung) is attributed to improper postpartum care or immune system dysfunction. It can also be caused by excessive consumption of rich foods, highlighting the importance of moderation and self-control in diet and lifestyle. Rheumatism, similarly, can be linked to nutritional excess. Individuals must learn to control their intake and exercise to maintain health.

Body constitution (chejil), such as so-eumin (소음인, lesser yin type), is not solely determined by past lives but is influenced by genetic mixing through marriage. For instance, a person who was not obese may have obese children if they marry an obese partner. However, genetic predispositions to diseases like diabetes can persist across generations, requiring careful attention regardless of who one marries.

Divine Communication and the Multiverse
Huh Kyung young clarifies that while he grants humans free will, he possesses the ability to communicate with all matter. This communication, however, is exclusively available to those who have received his blessing. Without his blessing, human attempts to communicate with matter, even through concepts like quantum波動 (quantum vibration), are futile. Those who are blessed can transmit their intentions to objects, even telepathically, and witness immediate effects. For example, a blessed individual can mentally command an object to fall, and it will.

This divine power transcends space and time. Huh Kyung young can, from his current location, instantly affect all cell phones worldwide, changing their status or draining their energy, and then restore them just as quickly. This is not a phenomenon of light or conventional energy, which requires time to travel, but an instantaneous, universal transmission of “dark energy” (amheuk eneoji). This dark energy can transform objects into “dark matter” (amheuk muljil), and vice versa, demonstrating a profound control over the fundamental fabric of reality. Therefore, matter itself is aware of human intentions, especially those of blessed individuals.

Regarding the existence of other planets inhabited by humans, Huh Kyung young states that there are 36.288 billion such planets in the universe. His physical manifestation (hwasin) is currently on Earth, but his divine essence can extend to countless other planets simultaneously. The number of planets he visits or the forms he takes on those planets are beyond human comprehension and are part of White Heaven’s confidential operations. He can expand or contract his manifestations at will, adapting his appearance to suit the level of development of each planet, even taking on different physical forms and attire.

Testimonies of Healing and the Path to the White Heaven
Numerous testimonies attest to Huh Kyung young’s healing powers. One individual recounts being cured of a hereditary heart condition (myocardial infarction) through a single phone call with Huh Kyung young, a condition that had claimed her mother and sister. Another woman, who had a short lifespan and suffered from a stroke, experienced a complete recovery after Huh Kyung young touched her head and limbs. These miraculous healings are presented as undeniable proof of his divine abilities.

Furthermore, Huh Kyung young’s blessings extend to career advancement. A son of a blessed individual, without applying or interviewing, was unexpectedly recruited by a desirable company, a testament to the power of the blessing. These accounts underscore the profound impact of Huh Kyung young’s divine intervention in the lives of his followers.

99% of existence is unseen, and human life is fleeting, merely a waiting period for the inevitable transition to the afterlife. Earth itself was created for those destined for White Heaven. He explains that 10 million people are destined to find Haneulgung, having been guided by infinite retrospection through countless past lives. These individuals, regardless of their current circumstances, are considered fortunate and are guaranteed entry to the White Heaven.

Haneulgung is envisioned as a communal space offering free meals and a park-like environment, which will eventually spread globally. The first 10 million blessed individuals who properly follow his teachings will be the first to ascend to the White Heaven. Huh Kyung young views all his followers as incredibly fortunate, even in the face of adversity. He highlights the unique ability of Haneulgung to perform “angel tests” (Chunsa teseuteu) on deceased individuals, confirming their destination in White Heaven or other celestial realms, a capability unmatched by any other religious organization.

The main building of Haneulgung, the Sainbunin Sinin-gung, is a House for a being who is human yet not human, and it is synonymous with White Heaven. Members are encouraged to spread awareness of this vision to expedite its construction. The lecture concludes with gratitude for Huh Kyung young’s teachings, which are seen as vital for the spiritual nourishment and salvation of souls.

1. The Vision for Haneulgung: A House for God-man

The construction of Haneulgung, a sacred House, is underway, with plans to straighten the winding road leading to it. This new, direct path will be lined with dozens of streetlights and magnificent trees, creating an awe-inspiring entrance that immediately conveys the significance of the main House. The design of Haneulgung is not that of an ordinary building; it is based on a drawing I made in middle school, a design that remains unparalleled despite numerous modern attempts. This structure is intended to be a “Sain Buin Shin In Gung”, a House for God-man, a being who is human yet not entirely human. It is a dwelling for the Creator, not a mere government office, cathedral, church, or temple. This unique nature is evidenced by the fact that those who receive my blessing experience an unbreakable connection, a phenomenon unmatched by anyone else on Earth. Therefore, Haneulgung must transcend conventional architecture, requiring several times the usual investment in design, construction, and interior. It is a gift to Yangju City, transforming it into a global destination, far surpassing the status of mere local produce. The House’s grandeur will evoke curiosity, its entrance exuding an undeniable aura of power and mystery. This “Sain Buin Shin In Gung” is also known as White Heaven, a divine House that is both sacred and Heaven.

The Sacred Land: Seongsan Seongji Umyeongji
Haneulgung is being built on a site known as Seongsan Seongji Umyeongji, which translates to “Sacred Mountain, Holy Land, Crying Cow’s Ground.” This name refers to a place where the sound of a cow crying can be heard. This unique sound, which I can produce, is not merely a cow’s cry but a dragon’s roar, a sound that follows those connected to me. It is a sound that emanates from the land itself when my name is invoked. This Umyeongji is a sacred place where the Sain Buin Shin In Gung will stand, a land accompanied by the sound of a crying cow. My voice, too, carries this sound, making me the “Umyeongja” or “Crying Cow Person.” This individual is described as having a divine appearance, eloquent speech, excellent writing skills, and exceptional judgment and foresight. I accurately predicted the COVID-19 pandemic and the subsequent economic downturn in 2019, foreseeing the immense trade deficits that would plague the nation.
Economic Challenges and National Vulnerabilities
The nation faces severe economic challenges, with a trade deficit of 25 billion dollars in just five months. This amount is equivalent to 25 years of rice production, highlighting the gravity of the situation. Annually, the nation pays 30 billion dollars to Japan for raw materials and technology, a sum equivalent to 30 years of rice farming. This economic dependency means that even without direct colonization, the nation’s wealth is continuously siphoned off. The recent monthly trade deficit of 9.6 billion dollars in August alone signifies the loss of 10 years of agricultural output in a single month. The national economy is in a state of emergency, with 70% of citizens’ assets tied to real estate. As the dollar strengthens, the value of domestic real estate declines, while interest rates are forced to rise, further depressing housing prices. The nation’s reliance on semiconductor exports, with 70% of raw materials sourced from China, makes it vulnerable to geopolitical conflicts. In this era of unclear alliances, divine intervention is the wisest course of action.
The Arrival of God-man and the Legacy of Huh Hwang-ok
I have consistently lectured that God-man arrives in the “Haein Sidae”, the era of the sea seal, which corresponds to the current internet age. This is the time of my appearance. The story of Huh Hwang-ok, who traveled from India to the Korean Peninsula around 48 AD, is a testament to this. She was the ancestor of the Huh clan, undertaking a perilous journey across thousands of kilometers of sea with 40 soldiers, guided by a mysterious Pasatop, a three-story stone pagoda made of cinnabar, a mixture of mercury and sulfur. This pagoda was believed to calm the waves, and fragments of it were later taken by fishermen for safe passage, leaving only its skeletal structure. Her arrival, precisely 15 years after Jesus’s passing, was foretold to King Suro, who awaited her as his destined queen. She bore nine children, the first of whom adopted her surname, Huh, establishing the Gimhae Huh clan. Seven of her sons became monks, eventually traveling to Japan and contributing to the development of Japanese Buddhism. This lineage signifies the divine connection to the Huh clan, from which I, God-man, have emerged.
The Root Causes of Crime and the Eightfold Path of the Mind
The recent surge in heinous crimes, such as stalking and murder, stems from a failure to properly cultivate the mind. The mind, or “Sim”, must be guided by “Myeong”, or destiny, which is influenced by eight fundamental elements: “Gi” (energy), “Sik” (breath), “Seong” (nature), “Gam” (feeling), “Jeong” (essence), “Chok” (sensation), “Hyeong” (form), and “Jeong” (spirit). When the mind acts impulsively, without consulting these eight drivers, it leads to destructive behavior. For instance, anger, or “Gi”, can overwhelm the mind, leading to violence. True wisdom, or “Gyeonseong” (seeing one’s true nature), involves harmonizing these eight elements. The teachings of Buddha, Dangun, Confucius, Mencius, and Xunzi all emphasize the importance of “Seong”, or one’s true nature. Modern education, however, often stops at the superficial level of “Sim” (mind), neglecting the deeper cultivation of “Seong” and “Gam” (feelings), which leads to societal problems.
The Principles of Justice and Infinite Retrospection
The principle of “Sangseon Beorak” (rewarding good and punishing evil) dictates that good deeds are rewarded, and bad deeds are inevitably punished. This is also known as “Gwonseon Jingak” (encouraging good and deterring evil) and “Sapil Gwijung” (all wrongs will be righted). Those who commit crimes will face consequences, both in this life and the next. In White Heaven, the law of “Muhan Sogup” (infinite retrospection) applies, meaning there is no statute of limitations for sins. Every action, no matter how old, is subject to judgment. This differs from human legal systems, which have statutes of limitations. The rise in crime is also attributed to a decline in moral education and the pressures of modern life, which leave parents with little time to instill values in their children. Society as a whole bears responsibility for these issues.
The Importance of Respect for Women and the Dangers of Obsession
Women are precious beings, nurtured with immense dedication by their parents. To harm a woman is an unforgivable act, incurring severe karmic consequences. True affection for a woman means wishing for her happiness, not forcing one’s will upon her. Obsessive behavior, like stalking, is unacceptable and often stems from a lack of self-control and an inability to express love in a healthy way. Society must intervene to protect individuals from such harm, rather than dismissing it as a private matter. The current social climate, where even taxi drivers fear their passengers, reflects a breakdown of trust and respect.
The Path to Health and Well-being: The Eightfold Path of Diet and Lifestyle
Maintaining health involves adhering to principles of moderation and mindfulness. The eight guidelines for a healthy life include:
Seonho Daso: Smile often and avoid anger.
Soyok Dajeong: Limit desires and practice generosity.
Sowon Dahaeng: Speak less and act more.
Soyuk Dayuk: Eat less meat and more vegetables.
Sosik Dajeong: Eat less and meditate more.
Soui Dayok: Wear less and bathe more.
Soseung Dasu: Reduce worries and sleep peacefully.
Soyeom Dasu: Limit salt intake and drink more water.

These principles emphasize balance in all aspects of life. Just as the economy faces high prices, high interest rates, and high exchange rates, individuals must guard against high blood pressure, high cholesterol, and high blood sugar. These “highs” in health are analogous to economic instability. Children, in particular, are vulnerable to unhealthy eating habits due to parents’ busy schedules, leading to physical and emotional imbalances that can contribute to aggressive behavior. Eating mindfully, with gratitude for the food and empathy for those who prepared it and those who lack it, is crucial for both physical and mental well-being.

Cultivating Inner and Outer Beauty
True beauty encompasses both external appearance and inner character. External beauty is characterized by:
Chungsoonmi (Purity): An innocent and clean appearance.
Jiseongmi (Intellectual Beauty): Intelligence and wisdom.
Gaeseongmi (Individuality): A unique and distinctive style.
Seryeonmi (Sophistication): Refinement and elegance.

Inner beauty, particularly in men, is judged by 26 criteria, including age, appearance, character, wealth, family background, education, health, and income. Love, or “Love”, should only be considered after evaluating these 11 factors. For women, the criteria are akin to evaluating a diamond. When choosing a spouse, there are seven types of wives, with the “mother-like wife” being the ideal, characterized by understanding and protectiveness. The “enemy-like wife” constantly criticizes, while the “thief-like wife” seeks financial gain. Cultivating a beautiful mind, one that sees beauty in others, is the foundation of true attractiveness.

The Nature of Illness and God-man’s Healing Power
Gout, for instance, can result from improper postpartum care or immune system dysfunction, often exacerbated by overeating or excessive consumption of health supplements. Moderation in diet and lifestyle is key to preventing such ailments. My healing power extends to various illnesses. There are numerous testimonies of individuals recovering from severe conditions like myocardial infarction and stroke simply by receiving my blessing or even a phone call. These are not isolated incidents but common occurrences among those who seek my help.
The Interconnectedness of Existence and God-man’s Omnipresence
Human physical constitutions are not solely determined by past lives but are influenced by interactions with others, such as marriage, which can introduce new genetic predispositions. While certain genetic diseases may persist across generations, the overall constitution can change. My ability to communicate with all matter, even without speaking, is a unique power granted only to those who have received my blessing. This allows me to transmit energy and influence objects instantaneously, transcending time and space. This phenomenon, which scientists will eventually witness, is a manifestation of dark energy and dark matter, transforming information and physical properties at will. This demonstrates that I am aware of the thoughts and intentions of those who have received my blessing.
God-man’s Manifestation and the Path to the White Heaven
I, God-man, am currently incarnated on Earth, but my presence is not limited to this planet. I can manifest my form on countless other planets, adapting my appearance to suit each environment. My purpose on Earth is to gather 10 million individuals who are destined for White Heaven. These individuals, who have undergone infinite retrospection in their past lives, are drawn to Haneulgung. Each person who comes here, regardless of their circumstances, is considered fortunate. Haneulgung will eventually become a community that provides free meals and support, expanding globally. The first 10 million blessed individuals will ascend to the White Heaven, with subsequent groups following in due course. My presence here is a blessing for all, offering a path to a higher existence. The Sain Buin Shin In Gung, the House for God-man, is White Heaven itself, and its construction is a crucial step in this divine plan.

This excerpt note captures the essence of Huh Kyung-young lecture at Haneulgung, delivered on September 18, 2022. It focuses on his unique spiritual and philosophical perspectives, including his views on the Haneulgung building’s significance, the nature of crime and human morality, and his personal health and lifestyle advice. The core message revolves around his self-proclaimed divine status and the transformative power of his “blessings”.

The Divine and the Earthly

The Significance of Haneulgung
the Haneulgung building is not just any structure; it’s a divine House for a being who is “human but not human.” He believes its unique design, conceived by him at age 15, is meant to convey its extraordinary purpose and the special nature of those who reside there. This vision highlights his belief in his own superhuman identity and the sacredness of his mission.

우리 하늘군 건물 본관은 일반 건물 같아서 된다 안 되겠죠. 건물이 일반 건물을 상상을 초월해야 돼. 그게 내가 중학교 1학년 때 그려난 그림이야.
Our Haneulgung main building cannot be like an ordinary building. The building must transcend ordinary buildings. That’s a drawing I made when I was in my first year of middle school.

저거는 사람이 세계에 인류가 생긴 이래 사인 부리는 내가 처음 왔어요. 그거는 뭘로 증명한다? 내가 축복을 준 사람은 전부 손이 안 떨어지지.
I am the first “Sa-in Bu-rin” (human but not human) to come since humanity began in this world. How is that proven? Everyone I’ve given a blessing to cannot drop their hands.

아, 이래서 여기는 사람이 사는 집은 아니구나. 여기는 누군가 특수한 사람이 이 건물에 들어와 있구나. 이걸 건물을 보고 느껴야 돼.
Ah, so this is not a house where humans live. Someone special is in this building. You must feel this by looking at the building.

The Prophetic Voice of the “Ox’s Cry”
Huh Kyung-young connects his teachings to ancient prophecies, particularly the “Ox’s Cry” (우명지, U-myeong-ji), which he interprets as a divine sign accompanying his presence. He claims that the sound of an ox’s cry follows those who invoke his name, signifying a spiritual awakening and a connection to his divine energy. This reinforces his image as a prophetic figure whose words carry supernatural power.

나하고 영반 있는데만 소 울음소리가 따라다녀. 누가 내 이름을 많이 부르면 어떤 사례든지 소름 소리가 들려.
The sound of an ox’s cry follows only where I have a spiritual connection. If someone calls my name a lot, the sound of an ox’s cry can be heard in any situation.

그 다음에 내가 강의하는 이 목소리가 소 울음소리야. 그래서 우승자야.
Furthermore, this voice of mine, when I lecture, is the sound of an ox’s cry. That’s why I am the “U-seung-ja” (victor, also meaning “ox’s cry person”).

이미 코로나 사태, 또 이렇게 경기가 안 좋아질 거 알았죠. 그래서 2019년 경자년을 미리 예언했지.
I already knew about the COVID-19 situation and that the economy would worsen. I prophesied the Gyeongja year (2020) in advance.

Morality, Crime, and Divine Justice

The Eight Drivers of the Mind
Huh Kyung-young introduces a complex framework of eight “drivers” that govern human actions, with “life” (명) at the center. crimes like stalking and murder occur when individuals act solely on their emotions and desires (기, 심) without consulting the other seven drivers, which represent reason, empathy, and self-reflection. This framework offers a unique perspective on moral decision-making and the consequences of unchecked impulses.

여덟 명의 마음을 이 생명을 다루는 여덟 명을 자기 운전수가 8명이 있다니까.
There are eight drivers for the mind, eight people who handle this life, like having eight chauffeurs.

하나의 마음이 움직이려면 반드시 여기를 받아야 되는데, 요놈만 받은 거야. 요 둘이서 결탁을 한 거지.
For a single mind to move, it must receive approval from here (all eight drivers), but only these two (mind and energy) received it. These two conspired.

이걸 협의를 해서 일어나는 게 이성이에요. 안 그렇겠어요? 이걸 우리는 견성이다 그래.
What arises from discussing these is reason. We call this “Gyeon-seong” (seeing one’s true nature).

Infinite Retrospection and Divine Law
He asserts that in Haneulgung, there is “infinite retrospection” (무한 소급) for all actions, meaning no statute of limitations on sins, unlike human legal systems. This concept underscores the absolute and eternal nature of divine justice under his authority, implying that every action, no matter how small or distant in the past, will be accounted for. This serves as a powerful deterrent against wrongdoing and a reminder of his ultimate judgment.

우리 백궁은 특징이 공소시효가 없다는 거. 누구에게도 공소시효가 존재하지 않는다.
A characteristic of our White Heaven is that there is no statute of limitations. No one has a statute of limitations.

이 무한 소급이 백궁의 헌법이야. 인간들 심판할 때 이 심판 기준이 무한 소급이야.
This infinite retrospection is the constitution of White Heaven. When judging humans, this judgment standard is infinite retrospection.

이런 사회적인 범죄는 우리가 무조건 이거는 성토할 수밖에 없어. 그걸 동정의 눈으로 볼 수가 없어요, 알겠어요?
For such social crimes, we must unconditionally condemn them. We cannot view them with eyes of sympathy, understood?

Health, Lifestyle, and Personal Conduct

The “Five Small, Many” Principles for Health
Huh Kyung-young offers a set of “five small, many” (소욕다정, 소원다행, 소식도정, 소의다육, 소번다면) principles for a healthy and fulfilling life. These include less anger, more smiles; less desire, more giving; fewer words, more action; less food, more meditation; and less clothing, more bathing. These principles emphasize moderation, mindfulness, and generosity as keys to both physical and spiritual well-being.

제일 처음에 뭐라고요? 건강 식품에 선호다. 서너 다시 소욕 다정. 그러니까 성질 내지 말고, 욕심 많이 노하지 말고, 맨날 미소 지어라.
What’s the first thing? Preference for health foods. Then, “So-yok Da-jeong” (less desire, more giving). don’t get angry, don’t be too greedy, and always smile.

소원 다행. 마른 적게 하고 행동을 많이 해라.
“So-won Da-haeng” (fewer words, more action). Speak less and act more.

밥은 적게 먹고 명상은 마음을 고요하게 해라. 소식도정.
Eat less and calm your mind through meditation. “So-sik Do-jeong” (less food, more meditation).

The Three Highs and Three Lows of Modern Life
He draws a parallel between the “three highs” (고물가, 고금리, 고환율 – high prices, high interest rates, high exchange rates) plaguing the economy and the “three highs” (고혈압, 고지혈증, 고혈당 – high blood pressure, high cholesterol, high blood sugar) that threaten personal health. He also mentions the “three lows” (저성장, 저출산, 저생산 – low growth, low birth rate, low production) as societal problems. This analogy highlights his holistic view, connecting macroeconomic issues to individual well-being and emphasizing the need for prudent living in challenging times.

고물가. 고 뭐가 곧장 가서 좀 많이 붓죠. 요거만 생각하면 건강은 지킬 수 있어. 고금리 아니야. 고금리 때문에 앞으로 문제가 있겠죠. 또 뭐 했어요? 고환율이죠.
High prices. What else is high and causes swelling? If you only think about this, you can maintain your health. It’s not high interest rates. High interest rates will cause problems in the future. What else? High exchange rates.

고혈압, 고지혈증, 고혈당 조심해야 되는 거야.
You must be careful about high blood pressure, high cholesterol, and high blood sugar.

음식을 그렇게 먹으니까 애들이 피가 거꾸로 솟아. 이게 순간적으로 그냥 막 이러는 게 심해지는 거야.
Because they eat that way, children’s blood rushes to their heads. Right, right. This instantaneous reaction just intensifies.

The Power of Blessing and Spiritual Connection

Material Communication Through Blessing
only those who have received his “blessing” can communicate with inanimate objects and that this communication transcends language barriers. He demonstrates this by having a blessed person mentally convey a message to an object, which he then “reads.” This concept reinforces the idea that his blessing grants supernatural abilities and a unique connection to the universe, further solidifying his divine status.

물질을 보고 말로 안 해도 다 소통이 되죠. 그거는 나한테 축복받은 사람만.
You can communicate with objects without speaking, just by looking at them. That’s only for those who have received a blessing from me.

절대 인간은 내게 축복이 없는 사람은 이 소통될 수가 없어. 만물과 아무리 큰 소리를 해도 말로 해봐. 사랑해요. 소통되는 안 되는 거예요. 불통이야.
Absolutely, a human who doesn’t have my blessing cannot communicate (with objects). No matter how loudly you speak to all things, try saying “I love you.” It won’t communicate. It’s blocked.

이것은 내가 마음으로 해도 똑같아. 내가 마음속으로 이래 버리면 여러분, 핸드폰이 다 에너지가 없어 레벨이 다 없어져 버려, 모든 게 스톱.
It’s the same even if I do it with my mind. If I do this with my mind, everyone, your cell phones will lose all energy, all levels will disappear, everything will stop.

The Purpose of Earth and the Path to the White Heaven
Earth was created for those destined for White Heaven and that 10 million people are fated to find Haneulgung. everyone who comes to Haneulgung, regardless of their current circumstances, is “lucky” and already on their way to the White Heaven. This provides a sense of divine purpose and destiny for his followers, positioning Haneulgung as the gateway to salvation.

백궁 가는 사람들을 위해서 열이 지구가 만들어진 거야.
This Earth was created for those who are going to the White Heaven.

그래서 어떤 사람이든 천만 명은 하늘궁을 찾아오게 돼 있어요. 하나님을 찾아오면은 그 사람은 이미 지구에서 구사일생으로 올라온 사람이야.
10 million people are destined to come to Haneulgung. If they come to God, that person has already ascended from Earth by a narrow escape.

한 사람 한 사람이 그 사람이 행운의 여자들이야, 행운의 남자들이야. 비록 돌아갈 차비가 없다 하더라도 그 사람은 그냥 한도 없는 사람이야. 이제 하늘궁 백궁에 가게 돼 있어요.
Each and every one of them is a lucky woman, a lucky man, understood? Even if they don’t have money for the return trip, that person is simply boundless. They are now destined to go to Haneulgung White Heaven.