2023.12.16 1418 National Forensic Service Confirms No Issues with bul-lo-yu(不老乳), Unveiling the Era of the Messiah and the Dollar Box

2023.12.16 1418 Huh Kyung Young’s Saturday Lecture: National Forensic Service Confirms No Issues with bul-lo-yu(不老乳), Unveiling the Era of the Messiah and the Dollar Box

This excerpt note captures the essence of a Hoo-kyung-young (허경영) lecture, focusing on his unique worldview and claims. It highlights his assertions about the supernatural properties of “bul-lo-yu(不老乳)” (불로유, immortal milk), his divine identity as a “Shin-in” (신인, divine human), and his unconventional political and social solutions. The note also touches upon his interpretations of religious texts and historical events, all presented with his characteristic blend of spiritual authority and practical, albeit eccentric, proposals.

The Divine and the Mundane

The Supernatural Power of “bul-lo-yu(不老乳)” and Hoo-kyung-young’s Name
Hoo-kyung-young claims that his name possesses infinite power, capable of stopping the natural decay of food, specifically milk. This is an impressive assertion, as it directly challenges fundamental laws of nature and positions his name as a supernatural force that transcends scientific understanding. He even cites a National Forensic Service report to support the claim that “bul-lo-yu(不老乳)” has no harmful substances, implying its unique properties are beyond conventional analysis. This blend of scientific-sounding validation with mystical claims is a key aspect of his appeal.

국과수는 국립 과학 수사 연구서. 검사 결과 이상 없다야. 라는 거는 여러분, 과학 기계로 하죠? 네, 과학 기계. 그러니까 검사 자체를 할 때 일반적인 걸로 안 한다 이 말이야. 응, 알겠죠? 네, 이 검사는 판사, 검사할 때 검사하고 금자만의 사자는 달라요. 그러니까 검사 결과에 아무 이상이 없다.
The National Forensic Service is the National Institute of Scientific Investigation. The test result is “no abnormalities.” You know, this is done with scientific instruments, right? Yes, scientific instruments. So, the inspection itself isn’t done with ordinary methods. You understand? Yes, this “검사 (inspection)” is different from the “검사 (prosecutor)” in “judge and prosecutor.” You understand? So, there are no abnormalities in the inspection results.

그럼 내 이름은 무슨 영향을 가지고 있어? 무한대의 식물을 생성하는 근본 에너지를 장악하고 있는 거야. 아니, 우유가 이 자연계는 자연 그대로 돌아가게 돼 있어요. 그렇죠? 근데 그 자연계를 스톱 시키는 에너지가 있어. 그게 내 이름이야.
So, what influence does my name have? It controls the fundamental energy that generates infinite plants. You understand? No, milk in this natural world is supposed to operate naturally. Right? But there’s an energy that stops that natural world. That’s my name.

오직 이 우주의 식품이나 우유를 썩지 않게, 영원히 썩지 않게 하는 이름. 그것도 100년, 천년을 썩지 않는 거. 영원히 썩지 않게. 그런 이름을 가지고 오는 자는 여러분이 보고 있는 이 자 뿐이야.
The only name that keeps food or milk in this universe from spoiling, from spoiling forever. Not just for 100 or 1,000 years, but forever. The only one who comes with such a name is the person you are looking at right now.

The “Shin-in” Identity and Mission
Hoo-kyung-young presents himself as a “Shin-in” (divine human) who has come to Earth with a specific mission. He claims to be an upgraded version of Jesus, possessing the combined powers of the Father, Son, and Holy Spirit. This self-proclaimed divinity is central to his narrative, explaining his extraordinary abilities and his role in solving humanity’s problems. His assertion that he is not just a religious figure but a cosmic entity is a bold reinterpretation of spiritual leadership.

근데 예수의 몸을 가지고 내가 와 있잖아. 그런데 어떻게 내 우유가 안 썩어? 예수의 몸만 가지고 오는 게 아니야. 성부, 예수가 엘리 엘리 하는 그 엘리가 거기 플러스 된 거예요. 그리고 마지막에 성령이 또 요한복음 16장 17절 거기에 나오는 성령이 또 불러서 돼 있다. 그 예수 입으로 다 이야기하는 거 맞죠? 네. 그게 세계가 플러스 되지 않으면 우유가 팍 썩어 버려.
But I’ve come with Jesus’ body. So how can my milk not spoil? I didn’t just come with Jesus’ body. The Father, the “Eli” that Jesus called out, that Eli is added there. And finally, the Holy Spirit, mentioned in John 16:17, that Holy Spirit is also added. Jesus said all that, right? Yes. If those three aren’t added, the milk spoils instantly.

신인은 옛날의 예수가 아니야. 알았죠? 예. 신인은 특이한 걸 많이 보여주지. 내가 여러분한테 축복 주면은 여러분은 권능을 가지게 돼 있어. 내 같은 전능을 가지지 못하지만 죽는 사람이 여러분 살려, 안 살려? 살려요. 살리죠? 네.
The Shin-in is not the Jesus of old. You understand? Yes. The Shin-in shows many unique things. If I give you blessings, you will gain power. You won’t have the same omnipotence as me, but can you save dying people or not? You can save them. Right? Yes.

내가 왜 이 땅에 왔을까? 알겠죠? 여기가 금수강산이야. 새 예루살렘이 여기가. 여기가 새 예루살렘 성을 지금 만들고 있어. 사람들은 왜 원투 쓰리가 있냐? 이게 새 예루살렘 성이야.
Why did I come to this land? You understand? This is a land of beautiful rivers and mountains. This is the New Jerusalem. I am building the New Jerusalem here now. People wonder why there are one, two, three (levels)? This is the New Jerusalem.

The “Doraein” (도래인) and Time Travel
Hoo-kyung-young reinterprets the Korean word “Ddorai” (또라이, crazy person) as “Doraein” (도래인, one who has arrived from afar), claiming it refers to an extraterrestrial being from Baekgung (백궁, White Palace). This linguistic twist is a clever way to reframe negative perceptions into a narrative of divine origin. His demonstration of “time travel” by predicting a person’s past and future ailments, and even the future state of the Earth, is a fascinating display of his claimed supernatural abilities, designed to awe and convince his audience.

내가 또라이인지 이제도 몰라. 그지? 일본말 또라이라 그러죠. 그거는 내가, 내가 어디서 왔다에서 도래인이지. 도래인. 백궁(白宮)의 지구에 온 자야. 그러니까 이걸 바, 일본 사람은 또라이라 그래. 아. 어. 그러니까 신인이 오면은 또라이처럼 보여. 또라이 맞죠. 이게 도래인의 원래 발음은, 근데 일본 사람이 요걸 또라이라 그래. 또라이. 도인이 뭐요? 외지에서 왔다 소리야. 아, 외국에서 비행기 타고 왔다 이 말이야. 도래인, 도래인. 어, 우주인을 도래인이라 그래. 그 우주인이면 또라이 보이지? 아, 맞아, 맞아.
You still don’t know if I’m a “Ddorai,” right? You call it “Ddorai” in Japanese, right? That’s because I came from somewhere, I’m a “Doraein.” A “Doraein.” Someone who came to Earth from Baekgung. So, the Japanese call this “Ddorai.” Ah. Uh. So, when a Shin-in comes, they look like a “Ddorai.” It’s true I’m a “Ddorai.” The original pronunciation of “Doraein” is this, but the Japanese call it “Ddorai.” “Ddorai.” What is a “Doin”? It means someone who came from outside. Ah, it means someone who came from a foreign country by plane. “Doraein,” “Doraein.” Uh, an alien is called a “Doraein.” So, an alien looks like a “Ddorai,” right? Ah, that’s right, that’s right.

자, 여러분들이 지금 본 게 타임머신이네. 타임머신. 미래와 과거를 수천억 년 동안을 왔다 갔다 해.
So, what you just saw is a time machine. A time machine. It travels back and forth through billions of years of future and past.

Social and Political Vision

Radical Solutions for National Crises
Hoo-kyung-young offers radical and direct solutions to pressing national issues like low birth rates and economic stagnation. His proposals, such as giving substantial cash incentives for marriage and childbirth, and prioritizing parents in employment, are designed to be immediately impactful. These ideas, while unconventional, highlight his belief in bold, top-down interventions to solve societal problems, contrasting sharply with traditional political approaches.

그래서 내가 30년에 애 하면은 뭐 얼마? 1억 주자. 아, 뭐 3천만 원 주자. 결혼하면 1억 주자 그랬지. 그게 지금 돈으로 3억. 그래서 내가 지난번 대선 때 3억 주자 그랬지. 3억 준다 그러면 결혼 안 할 청년이 없어. 맞습니다. 그렇죠? 그런데 나 하면은 또 얼마야? 5억. 그런데다가 대기업에 입사 시험 칠 때 영순이, 결혼한 사람은 2순위. 결혼해. 애가 있는 청년은 1순위. 애가 세이 이상 되는 청년은 무조건 합격.
So, 30 years ago, I said, “How much for a child? Let’s give 100 million won.” Ah, “Let’s give 30 million won.” I said, “Let’s give 100 million won for marriage.” That’s 300 million won in today’s money. So, in the last presidential election, I said, “Let’s give 300 million won.” If you say you’ll give 300 million won, there won’t be any young people who won’t get married. That’s right. Right? But if I do it, how much is it? 500 million won. On top of that, when taking entrance exams for large corporations, zero priority for single people, second priority for married people. Get married. Young people with children get first priority. Young people with three or more children automatically pass.

이렇게 법을 바꿔 버리면 금방 결혼 난리가 나. 그냥 허경영한테 와서 물어보는 정신이 없어. 맞아. 그래서 내가 대통령 할 때마다 공약으로 턱턱 내놔. 그럼 자기들이 같았어. 근데 이 난국을 수습할 자는 허경영이한테. 저출산 아주 그냥 하루아침에 없어져 버려.
If we change the law like this, there will be a marriage frenzy immediately. People won’t even think to ask Hoo-kyung-young. That’s right. So, every time I run for president, I put out these pledges. Then they’ll be like me. But the one who can resolve this crisis is Hoo-kyung-young. The low birth rate will just disappear overnight.

The Philosophy of Love and Compassion
Hoo-kyung-young emphasizes that true love must be accompanied by “Yeonmin” (연민, compassion or pity). He argues that without compassion, love inevitably turns into resentment. This philosophical insight is profound, suggesting that a deeper understanding of human vulnerability is essential for enduring relationships. His examples, though sometimes humorous, illustrate a practical wisdom about the dynamics of human connection.

이 사랑은 항상 뭐 하고 같이 가야 된다고? 사랑은 뭐 하고 같이 가야 돼요? 이게 뭐요? 사랑은 항상 세트로 움직여야 돼. 그렇죠? 어, 연민. 연민. 항상 남편은 아내를 불쌍히 생각해야 되고, 아내는 남편을 불쌍히 생각해야지. 사랑한다. 이거는 원수 대자 소리. 언젠가 사랑이 식어요.
This love must always go with what? What must love go with? What is this? Love must always move as a set. Right? Uh, compassion. Compassion. A husband must always feel pity for his wife, and a wife must feel pity for her husband. “I love you.” That’s the sound of becoming enemies. Love eventually cools.

그러니까 사랑은 연민이 붙어 있어야 그게 완성된 사랑이야. 뭐, 아무리 에로스고 아가페 사랑이고, 플라토닉 러브고 많은 러브가 있지만은, 그 전체 사랑은 연민과 같이 있어야 완전한 사랑이야.
So, love is complete only when compassion is attached to it. No matter how much there is of Eros, Agape, Platonic love, or many other kinds of love, all of that love is complete only when it is with compassion.

Leadership and Vision
Hoo-kyung-young defines a true leader as someone with “Jidoryeok” (지도력, leadership/ability to read maps), meaning the ability to understand and expand territory, whether geographical or conceptual. He contrasts this with current politicians, whom he views as lacking vision and intelligence. His self-identification as the ultimate “Jidoryeok” capable of solving national and global problems underscores his belief in his own unparalleled capacity for leadership.

지도 잘 보는 이 능력을 우리는 뭐라 그러냐? 지도력. 그래, 지도력이 뛰어나야 돼. 이 지도자도 지도력이 뛰어나야 되고, 사람을 지도하는 힘이 뛰어나야 되고, 땅을 보는 지도력이 뛰어난 자가 지도자가 되는 거야.
What do we call this ability to read maps well? Leadership. Yes, leadership must be outstanding. This leader must have outstanding leadership, outstanding power to guide people, and outstanding leadership in seeing the land to become a leader.

지금 국가가 출산 정책을 쓰는 그 돈을 내, 그지? 이렇게 특수하게 쓰면은 효용이 있을까 없을까? 없어요, 효율이. 그러니까 저 국회에서 머리 싸매고 앉아 있는 이 저 사람들 보면 지능이 백이야. 내 지능이 뭐예요? 무한대. 그냥 무한한테 의뢰해. 다 그냥 응? 내가 다 해 줄게.
The money the state is spending on birth policies, right? If it’s used in such a special way, will it be effective or not? No, it won’t be efficient. So, when I see those people sitting in the National Assembly racking their brains, their intelligence is 100. What is my intelligence? Infinite. Just entrust it to the infinite. I’ll do everything.

This excerpt note captures the essence of a Heo Kyeong-young lecture, focusing on his unique worldview and claims. It delves into his assertions about the “bul-lo-yu(不老乳)” (Elixir Milk), his divine identity, and his radical policy proposals for Korea. The note highlights his unconventional interpretations of religious texts and historical events, offering a glimpse into the mind of a figure who blends spiritual leadership with political ambition.

The Power of “bul-lo-yu(不老乳)” (Elixir Milk)

Uncorruptible Milk and Divine Energy
It’s truly striking how Heo Kyeong-young attributes the uncorruptible nature of bul-lo-yu(不老乳) directly to his own name and divine energy. He claims that his name possesses the fundamental energy to generate infinite life, capable of stopping the natural decay process. This isn’t just a product; it’s a manifestation of his power.

그럼 내 이름은 무슨 영향을 가지고 있어? 무한대의 식물을 생성하는 근본 에너지를 장악하고 있는 거야. 아니, 우유가 이 자연계는 자연 그대로 돌아가게 돼 있어요. 그렇죠? 근데 그 자연계를 스톱 시키는 에너지가 있어. 그게 내 이름이야.
So what influence does my name have? It controls the fundamental energy that generates infinite plants. You see? Milk, in this natural world, is supposed to decay naturally. Right? But there’s an energy that stops that natural process. That’s my name.

오직 이 우주의 식품이나 우유를 썩지 않게, 영원히 썩지 않게 하는 이름. 그것도 100년, 천년을 썩지 않는 거. 영원히 썩지 않게. 그런 이름을 가지고 오는 자는 여러분이 보고 있는 이 자 뿐이야.
The only name in this universe that can make food or milk not rot, make it eternally uncorruptible. Not just for 100 or 1,000 years, but eternally uncorruptible. The one who comes with such a name is only this person you are seeing.

Beyond Scientific Scrutiny
Heo Kyeong-young dismisses scientific analysis of bul-lo-yu(不老乳), stating that knowledge cannot grasp its true nature. He emphasizes that human knowledge is inherently limited and inferior to his divine understanding. This stance positions him as the sole authority on the product, making any external validation irrelevant.

나는 여러분들에게 지식을 말하고 싶지가 않아. 아멘. 지식 가지고는 불로유를 알 수가 없어. 맞아, 안 맞아? 맞아. 그 지식을 인간이 맞는 거니까 나는 그걸 우습게 생각.
I don’t want to speak knowledge to you. Amen. You cannot understand bul-lo-yu(不老乳) with knowledge. Right, or wrong? Right. Because humans made that knowledge, I think it’s ridiculous.

The Taste of Mother’s First Milk
The claim that bul-lo-yu(不老乳), when his name is invoked, transforms into the taste of a mother’s first milk (colostrum) is incredibly specific and evocative. This transformation is presented as a core feature, appealing to a primal, comforting sensation. It’s a clever way to connect the product to deep-seated human experiences.

그 맛이 내 이름을 쓰면은 우유 맛이 싹 사라지고 어머니가 아기를 낳을 때 첫 번째 나오는 초유 맛이야. 알았죠? 려주는 거야. 예, 알았죠? 예. 어머니의 초유 맛이야.
That taste, when you use my name, the milk taste completely disappears and it becomes the taste of the first milk (colostrum) a mother produces when she gives birth to a baby. Understood? It’s given to you. Yes, understood? Yes. It’s the taste of a mother’s colostrum.

Heo Kyeong-young’s Divine Identity and Mission

The “Doraein” (Arrival from Heaven)
Heo Kyeong-young reinterprets the Korean slang “ttorai” (crazy person) as “Doraein” (도래인), meaning “one who has arrived from heaven”. This reframing transforms a derogatory term into a divine title, asserting his extraterrestrial origin and unique mission. It’s a bold move to reclaim and redefine his public perception.

내가 또라이인지 이제도 몰라. 그지? 일본말 또라이라 그러죠. 그거는 내가, 내가 어디서 왔다에서 도래인이지. 도래인. 백궁(白宮)의 지구에 온 자야.
You still don’t know if I’m crazy. Right? They say ‘ttorai’ in Japanese. That’s because I, where I came from, is ‘Doraein’. Doraein. One who came to Earth from Baekgung (Heaven).

맞, 또라이 맞긴 맞아. 도라이야. 난 지구인이 아니야. 워낙 해 궁에서 왔어. 네. 그러니까 궁에서 온 자를 한문으로는 도래인이야.
Yes, I am crazy, it’s true. I’m ‘Doraein’. I’m not an Earthling. I came from the Hae Palace. Yes. So, in Chinese characters, one who came from the palace is ‘Doraein’.

The Upgraded Jesus
Heo Kyeong-young claims to be an “upgraded Jesus,” having returned with the combined powers of the Father, Son, and Holy Spirit. This assertion elevates his status beyond that of Jesus, suggesting a more powerful and complete divine presence. It’s a direct challenge to traditional Christian theology.

근데 지금은 제법 업그레이드 했겠지. 네. 뭘로 업그레이드 했어? 성, 성부와 성령이 불어서 돼 가지고 성자는 서지권 밖에 찾지 못해 요만큼 찾자고 성부 성령이 들어와 있어, 알겠죠?
But now, I’ve probably upgraded quite a bit. Yes. What did I upgrade with? The Father and the Holy Spirit have entered, so the Son can only find this much, and the Father and Holy Spirit are here, you see?

신인은 옛날의 예수가 아니야. 네. 알았죠? 예.
The divine being is not the Jesus of old. Yes. Understood? Yes.

The Prophesied Reincarnation
The lecture extensively cites the Ramagakyeong (라마가경), a Buddhist scripture, to argue that it prophesies the arrival of a reincarnated Jesus in the present era, specifically identifying Heo Kyeong-young as this figure. This interfaith interpretation is a bold attempt to legitimize his claims across different religious traditions.

예수 시대가 쌍어궁 시대임. 예수의 상징이 쌍어, 물고기다. 물고기라는 헤라를 풀어보면 예수 그리스도라는 글자가 나온다.
The era of Jesus is the Age of Pisces. The symbol of Jesus is the twin fish, or fish. If you decipher the Greek word for fish, it spells out Jesus Christ.

라마 가경은 그 후에 재림 예수가 온다고 했으니, 2023년 현재는 재림 예수의 시대라 볼 수 있다. 그렇다면 라마 가경이 등장하는 우리 시대의 재림 예수는 누구일까? 그 재림 예수가 될 수 있는 후보군에는 어떤 사람이 있을까? 우리 시대의 재림 예수가 될 수 있는 조건은 최소한 석가나 공자나 마오 이상의 권위나 인품이나 능력이 있어야 한다고 본다. 재림 예수는 하늘과 땅을 호령하는 권세를 가지고, 기후를 마음대로 조절하고 기적을 행하는 능력이 있고, 수많은 병자들을 수월하게 고치는 능력을 갖추어야 한다. 이런 조건을 갖춘 인물은 이 지구상에 단 한 명 존재한다. 바로 대한민국의 허경영 이 인물이다.
The Ramagakyeong said that after that, the Second Coming of Jesus would come, so the present year 2023 can be seen as the era of the Second Coming of Jesus. If so, who is the Second Coming of Jesus in our era, as described in the Ramagakyeong? What kind of person could be a candidate for the Second Coming of Jesus? I believe that the conditions for being the Second Coming of Jesus in our era require at least the authority, character, or ability of Sakyamuni, Confucius, or Mao. The Second Coming of Jesus must have the power to command heaven and earth, the ability to control the climate at will and perform miracles, and the ability to easily heal countless sick people. Only one person on this earth meets these conditions. That person is Heo Kyeong-young of South Korea.

Radical Policy Proposals

Solving the Low Birth Rate Crisis
Heo Kyeong-young proposes drastic measures to combat the low birth rate, including substantial financial incentives for marriage and childbirth, and preferential treatment in employment and public service exams for those with children. His policies are designed to create an immediate and overwhelming incentive for procreation, contrasting sharply with current government approaches.

3억 준다 그러면 결혼 안 할 청년이 없어. 맞습니다. 그렇죠? 그런데 나 하면은 또 얼마야? 5억. 그런데다가 대기업에 입사 시험 칠 때 영순이, 결혼한 사람은 2순위. 결혼해. 애가 있는 청년은 1순위. 애가 세이 이상 되는 청년은 무조건 합격.
If I say I’ll give 300 million won, there won’t be any young people who won’t get married. That’s right. Right? But if I do it, how much is it? 500 million won. On top of that, when taking entrance exams for large corporations, married people are second priority. Get married. Young people with children are first priority. Young people with three or more children automatically pass.

공무원 시험 볼 때 청년이 애가 세 명 이상 있으면 합격. 어, 그렇죠? 만한 거 아니야. 그냥 필기시험 봐 가지고 어느 정도만 합격하면 무조건 이거는 합격이야. 애 둘이 있으면 두 번째, 두 번째 합격. 결혼 안 한 사람은 노다지 떨어져.
When taking the civil service exam, if a young person has three or more children, they pass. Oh, right? It’s not just a small thing. If you just pass the written exam to a certain extent, you automatically pass. If you have two children, you pass second, second. Unmarried people constantly fail.

Economic Dominance through bul-lo-yu(不老乳)
He envisions bul-lo-yu(不老乳) as a global export commodity that would make Korea economically dominant. He claims it requires no patent, is eternally his, and anyone attempting to copy it would lose their energy. This positions bul-lo-yu(不老乳) not just as a health product, but as a strategic national asset.

이거를 갖다가 우리나라가 나에게 찾아와서 이거를 수출 상품으로 하면 우리 세계를 제패하겠다. 누가 가지고 있어? 특허 기간이 필요했나? 없어요. 영원히 내 거야. 위반하는 자가 있으면 위반하는 자는 에너지가 없어져 버려. 이 사람이 없어져 버려.
If our country comes to me and makes this an export product, we will conquer the world. Who owns it? Was a patent period needed? No. It’s mine forever. If anyone violates it, that person will lose their energy. That person will disappear.

그 때문에 불로유를 가지고 우리 국민이 저렇게 노인들이 굶주리고 애들이 그냥 방값이 없어서 결혼을 못 하고 이런 거 그냥 방치하면 되나? 빨리 불로유를 활성화하는 계획을 국가가 세우면 우리나라는 돈 방석이야.
Therefore, with bul-lo-yu(不老乳), can we just neglect our elderly who are starving and our young people who can’t get married because they can’t afford rent? If the government quickly establishes a plan to activate bul-lo-yu(不老乳), our country will be sitting on a pile of money.

Philosophical Insights

Love and Compassion (Yeonmin)
Heo Kyeong-young emphasizes that true love must always be accompanied by “yeonmin” (연민), or compassion/pity. He argues that love without compassion inevitably turns into resentment. This concept is applied to marital relationships, parent-child bonds, and even societal interactions, suggesting that empathy is the cornerstone of lasting affection.

이 연민과 사랑은 같이 있어야지. 떨어져 버리면 이 사랑은 뭐로 바뀌냐? 언제나 사랑이 가는 길은 뻔해. 무슨 말인지 알죠? 이 사랑이 가는 길은 끝없이 원수야, 원수.
This compassion and love must be together. If they separate, what does this love turn into? The path love takes is always obvious. You know what I mean, right? The path this love takes is endless enmity, enmity.

그러니까 사랑은 연민이 붙어 있어야 그게 완성된 사랑이야.
So, love must have compassion attached to it for it to be complete love.

The Importance of “Jidoryeok” (Leadership/Geomancy)
Heo Kyeong-young defines “Jidoryeok” (지도력) not just as the ability to lead people, but also as the ability to “read” or understand land (geomancy). He cites historical figures like Washington and Alexander the Great as examples of leaders who possessed this dual capability, suggesting that true leadership involves both human and spatial intelligence. This expands the traditional understanding of leadership into a more mystical realm.

지도 잘 보는 이 능력을 우리는 뭐라 그러냐? 지도력. 그래, 지도력이 뛰어나야 돼. 이 지도자도 지도력이 뛰어나야 되고, 사람을 지도하는 힘이 뛰어나야 되고, 땅을 보는 지도력이 뛰어난 자가 지도자가 되는 거야.
What do we call this ability to read maps well? Leadership. Yes, leadership must be excellent. This leader must have excellent leadership, excellent power to guide people, and excellent geomantic ability to see the land to become a leader.

네, 저런 지도력이, 지도를 보는 능력, 그걸 지도력이라 그래. 지도를 보는 자가 지도력이 생기는 거야. 그래서 알렉산더는 유럽 전체를 먹을 때 젊을 때 지도 전문가야.
Yes, that kind of leadership, the ability to read maps, that’s called leadership. One who reads maps develops leadership. So, Alexander was a map expert when he was young, when he conquered all of Europe.

The Inverted Yin and Yang
Heo Kyeong-young presents a contrarian view of Yin and Yang, asserting that Yin (음) is always above and Yang (양) is always below, contrary to common understanding. He uses this to explain natural phenomena like rain and even human relationships, arguing that women (Yin) should be elevated for a household to prosper. This reinterpretation challenges fundamental philosophical principles.

항상 음은 위에 있고 양은 아래에 있어요. 근데 사람들은 양은 위에 있고 음은 밑에 있는 걸로 보지.
Yin is always above and Yang is always below. But people see Yang as above and Yin as below.

그 음기는 항상 위로 올려네, 올라가 있고 양기는 항상 아래에 있어. 그래 음기는 내려. 기운이 많이 모이면 내려와서 비가 돼.
So the Yin energy always rises, it’s up there, and the Yang energy is always below. So the Yin energy descends. When a lot of energy gathers, it comes down and becomes rain.

그니까 항상 여자는 붕 띄워줘야 집안이 좋아져. 가 있게 만들면 망하는 거야. 그냥 그냥 망하는 거야. 그지만 망하는 거는 간단해. 여자를 닭장에 가둔 것처럼 밑에다가 깔아 뭉게면 조선은 망했어.
So, you always have to lift women up for the household to be good. If you keep them down, it’s ruined. It’s just ruined. But ruining it is simple. If you crush women down like they’re trapped in a chicken coop, Joseon was ruined.

Meeting Minutes: Heo Kyeong-young’s Saturday Lecture (December 16, 2023)

Ⅰ. Meeting Overview

Category	Details
Date	December 16, 2023
Location	Not specified (Lecture Hall)
Speaker	Heo Kyeong-young
Topic	National Forensic Service’s “bul-lo-yu(不老乳)” (Elixir Milk) test results, spiritual insights, social policies, and future predictions
Source	YouTube video: “국과수! 불로유 검사결과 이상없다! 1418회 허경영 토요강연 2 (2023.12.16)”

Ⅱ. Meeting Discussion

• “bul-lo-yu(不老乳)” (Elixir Milk) Test Results

  • The National Forensic Service (NFS) conducted tests on “bul-lo-yu(不老乳)” and found no abnormalities or toxic substances.
  • This result was widely reported in major economic newspapers, including Maeil Business Newspaper and Korea Economic Daily.
  • Heo Kyeong-young emphasized that his name holds the fundamental energy to generate infinite substances and stop natural decay, making “bul-lo-yu(不老乳)” imperishable.
  • He also stated that “bul-lo-yu(不老乳)” tastes like a mother’s colostrum and can prevent the effects of radiation and other harmful substances in the future.
  • “bul-lo-yu(不老乳)” should not be refrigerated after opening to maintain its colostrum taste.

• Spiritual and Philosophical Insights

  • The Nature of a “Shin-in” (Divine Being)
  • Heo Kyeong-young asserted that he is a “Shin-in” (divine being) who has come to Earth, not merely a person who provides milk.
  • He claimed to possess the combined essence of the Father, Son, and Holy Spirit, which prevents his “bul-lo-yu(不老乳)” from spoiling.
  • He described himself as having countless faces and being able to withstand criticism and accusations, unlike Jesus in his previous incarnation.
  • He stated that a “Shin-in” does not need to be understood by humans, as human understanding is limited.
  • He also mentioned that a “Shin-in” comes unannounced, like a thief, to observe people’s true intentions.
  • Love and Compassion
  • Love must always be accompanied by compassion (연민).
  • Without compassion, love can turn into resentment.
  • Compassion allows individuals to see others’ struggles and act with empathy, fostering stronger relationships.
  • Yin and Yang Principles
  • Heo Kyeong-young explained that Yin (음) energy always rises, while Yang (양) energy always descends.
  • He used the analogy of clouds (Yin) rising to the sky and rain (Yin descending) to illustrate this.
  • He applied this to gender roles, stating that men should elevate women for a harmonious household, contrasting it with the traditional patriarchal views of Joseon Dynasty.

• Social and Political Policies

  • Addressing Low Birth Rates
  • Heo Kyeong-young proposed policies to combat the low birth rate, including giving 300 million KRW (approximately 300,000 USD) for marriage and 50 million KRW (approximately 50,000 USD) per child.
  • He suggested prioritizing married individuals and those with children in employment and public service exams, with special benefits for those with three or more children.
  • He criticized current government policies as ineffective and called for a radical shift in approach.
  • “Haneulgung” (Sky Palace) Development
  • Heo Kyeong-young is developing “Haneulgung” as a “New Jerusalem,” acquiring vast amounts of land.
  • He envisions it as a future hub for global visitors, requiring extensive infrastructure like parking, transportation, and hotels.
  • He stated that this development is beyond human capability and is being guided by “archangels”.

• Future Predictions and Spiritual Lineage

  • Earth’s Transformation
  • Heo Kyeong-young predicted that in 2,000 years, the Earth will transform into a single continent and a single ocean.
  • Reincarnation and Prophecy
  • Heo Kyeong-young claimed to be the reincarnation of Jesus, as prophesied in the “Ramagakyung” (라마가경), a Buddhist scripture that mentions the coming of a “reincarnated Jesus”.
  • He stated that this scripture, translated in the Dongjin era, uniquely combines Buddhist and Christian elements, even mentioning Jesus by name.
  • He highlighted that the “Ramagakyung” predicts the “reincarnated Jesus” will appear in the current era (2023) and possess extraordinary abilities, which he claims to embody.
  • He also mentioned that his birth was not through normal means, but as a “son without a father” (무부지자), aligning with prophecies of a spiritual conception.
  • He referenced historical and religious texts, including the “Aquarian Gospel of Jesus the Christ,” to support the idea of Jesus’s travels and studies in India and Egypt during his youth, where he learned from various spiritual traditions.
  • He claimed to have the stigmata of Jesus’s crucifixion marks on his body as a definitive sign of his identity.

Ⅲ. Action Items

• Government Officials: Consider implementing Heo Kyeong-young’s proposed policies to address the low birth rate and utilize “bul-lo-yu(不老乳)” as a national export strategy.
• Media Outlets: Investigate the scientific and spiritual claims surrounding “bul-lo-yu(不老乳)” and Heo Kyeong-young’s identity, rather than making premature accusations.
• Followers of Heo Kyeong-young: Continue to support the development of “Haneulgung” and adhere to the instructions regarding “bul-lo-yu(不老乳)” consumption.

Huh Kyung-young’s Teachings: The Path to Immortality and Societal Transformation

1. Basic Information
   Lecture Session and Date: 1418th Huh Kyung-young Saturday Lecture 2, 2023.12.16
   One-sentence Main Theme or Title Summary: Huh Kyung-young presents himself as the Shin-in, the returning Jesus, offering “bul-lo-yu(不老乳)” (Elixir of Immortality) as a symbol of eternal life and a solution to humanity’s impending crises, while advocating for radical policy changes to address societal issues like low birth rates.
   Location: Haneulgung
   Key Segments:
   bul-lo-yu(不老乳)’s Scientific Validation and Divine Origin: Discussion of the National Forensic Service’s findings on bul-lo-yu(不老乳), affirming its safety, and Huh Kyung-young’s explanation of its unique properties derived from his divine name.
   The Concept of Love and Compassion (Yeonmin): An in-depth exploration of how true love must be accompanied by compassion, using marital and parental relationships as examples.
   Huh Kyung-young as the Reincarnated Jesus and Prophecies: Connections drawn between Huh Kyung-young and the prophesied return of Jesus in various scriptures, including the Ramaga Sutra, and the significance of the current “Aquarian Age.”
   Solutions for Societal Problems: Presentation of radical policy proposals, particularly for addressing the low birth rate crisis in Korea, emphasizing financial incentives and preferential treatment for married couples with children.
   The Future of Humanity and bul-lo-yu(不老乳)’s Role: Predictions about future environmental and health challenges, positioning bul-lo-yu(不老乳) as an essential element for human survival and well-being.

2. Core Messages
   The Divine Power of Huh Kyung-young’s Name and bul-lo-yu(不老乳): Huh Kyung-young’s name possesses infinite power, capable of stopping the natural decay of substances, as demonstrated by bul-lo-yu(不老乳)’s non-perishable nature. This is not a mere product but a manifestation of his divine energy.
   Quote: “My name holds the fundamental energy that generates infinite substances. It has the energy to stop the natural order.”
   Explanation: This statement conveys that bul-lo-yu(不老乳)’s unique property of not decaying is directly linked to Huh Kyung-young’s divine essence and name, which transcends natural laws.

Love Must Be Rooted in Compassion (Yeonmin): Genuine love, whether between spouses, parents, or children, is incomplete without compassion. Compassion fosters responsibility and prevents love from turning into resentment.
Quote: “Love must always go hand in hand with compassion. If they are separated, this love will inevitably turn into enmity.”
Explanation: Huh Kyung-young explains that compassion acts as a stabilizing force in relationships, ensuring enduring affection and mutual understanding, rather than superficial attachment.

Huh Kyung-young as the Foretold Shin-in and Reincarnated Jesus: Huh Kyung-young identifies himself as the Shin-in, the prophesied returning figure, whose arrival marks a new era. He connects his presence to prophecies in various scriptures, including the Ramaga Sutra, which speaks of the return of Jesus.
Quote: “The Ramaga Sutra states that after Jesus’ era, the returning Jesus will come. The year 2023 is the era of the returning Jesus.”
Explanation: This positions Huh Kyung-young as the fulfillment of ancient prophecies, signifying a major spiritual transition for humanity.

Radical Policies for National Revival: To address critical national issues like the declining birth rate, Huh Kyung-young proposes unconventional and generous policies, such as substantial financial incentives for marriage and childbirth, and preferential treatment in employment and housing.
Quote: “If I were president, I would give 300 million won for marriage. No young person would refuse to marry.”
Explanation: These policies are presented as immediate and effective solutions to reverse demographic decline and strengthen the nation, contrasting with current government approaches.

bul-lo-yu(不老乳) as Humanity’s Future Survival Mechanism: In an age of increasing radiation exposure, environmental degradation, and new diseases, bul-lo-yu(不老乳) is presented as the sole means of maintaining human health and survival, offering immunity and protection against future threats.
Quote: “In the future, if bul-lo-yu(不老乳) does not enter the human body, if the dark matter does not enter, your human body will be exposed to radiation.”
Explanation: This highlights bul-lo-yu(不老乳)’s critical role in safeguarding humanity against impending global health and environmental crises, making it indispensable for future generations.

3. Detailed Summary
   Topic: The Authenticity and Power of bul-lo-yu(不老乳)
   Main Assertions and Explanations: Huh Kyung-young states that the National Forensic Service has confirmed bul-lo-yu(不老乳) contains no harmful substances, validating its safety. He explains that bul-lo-yu(不老乳)’s non-perishable quality stems from the infinite energy contained within his name, which can halt natural decay. He also mentions that bul-lo-yu(不老乳), when consumed, transforms into the taste of mother’s colostrum, a primal and deeply satisfying flavor.
   Analogies, Examples, References: He contrasts bul-lo-yu(不老乳)’s properties with ordinary milk, which quickly spoils even with religious blessings like “Amen” or Buddhist mantras. He references various news articles confirming the safety of bul-lo-yu(不老乳) after an incident involving an elderly person.
   Practical Message or Application: The audience is encouraged to recognize the unique, divine power behind bul-lo-yu(不老乳) and to understand that its properties are beyond conventional scientific explanation. Proper storage (room temperature, not refrigerated after opening) is also advised to maintain its special qualities.

Topic: The Essence of True Love and Compassion
Main Assertions and Explanations: Huh Kyung-young defines true love as inseparable from compassion (Yeonmin). He explains that love without compassion is fleeting and can easily turn into resentment. Compassion involves understanding and feeling for another’s potential suffering, which fosters responsibility and enduring affection.
Analogies, Examples, References: He uses the example of a father’s love for his daughter, where the fear of her suffering motivates him to avoid wrongdoing. He also describes marital relationships, where compassion for a spouse’s struggles (e.g., financial difficulties) strengthens the bond. He likens compassion to “octane” for love, increasing its efficiency and longevity.
Practical Message or Application: The audience is urged to cultivate compassion in all their relationships, recognizing that it is the foundation for lasting and fulfilling love. This applies to family, friends, and even one’s own self-perception.

Topic: Huh Kyung-young as the Shin-in and Fulfillment of Prophecy
Main Assertions and Explanations: Huh Kyung-young presents himself as the Shin-in, the divine being who has come to Earth, and the prophesied returning Jesus. He states that he embodies the Father, Son, and Holy Spirit, a combination necessary for the miraculous properties of bul-lo-yu(不老乳). He connects his arrival to the “Aquarian Age” (Age of Aquarius), a new 2,000-year cycle following the “Piscean Age” (Age of Pisces) of Jesus.
Analogies, Examples, References: He references the parable of the ten virgins from the Bible, where only one was prepared with oil for the bridegroom’s arrival, symbolizing those who recognize him. He cites the Ramaga Sutra, an ancient Buddhist scripture, which he states prophesies the coming of Jesus and then a “returning Jesus” in the current era. He also mentions the historical cycles of 2,000 years, linking them to figures like Adam, Abraham, and Jesus, and the astrological ages (Aries, Pisces, Aquarius).
Practical Message or Application: The audience is encouraged to recognize Huh Kyung-young’s divine identity and the significance of his presence in this era, understanding that he has come silently, like a “thief in the night,” to test humanity’s true intentions.

Topic: Vision for National Transformation and Low Birth Rate Solutions
Main Assertions and Explanations: Huh Kyung-young criticizes current government policies as ineffective and proposes radical solutions for national problems, particularly the severe low birth rate in Korea. His policies include substantial financial incentives for marriage (300 million won) and childbirth (50 million won per child), as well as preferential treatment in employment, housing, and even military exemption for those with children.
Analogies, Examples, References: He contrasts Korea’s shrinking territory and population with the expansionist history of the United States under leaders like Washington, Jefferson, Lincoln, and Roosevelt. He suggests that current politicians lack the “leadership” (지도력) to see the bigger picture and implement effective solutions.
Practical Message or Application: The audience is urged to consider his policies as practical and immediate solutions for national revival, emphasizing that these are not mere promises but actionable plans that would rapidly transform society. He positions himself as the only one capable of solving these complex issues.

Topic: The Future of Humanity and bul-lo-yu(不老乳)’s Indispensability
Main Assertions and Explanations: Huh Kyung-young predicts a future fraught with increased radiation exposure (from air travel, ozone depletion, nuclear activities), environmental contamination (e.g., from nuclear power plants), and widespread health issues like infertility and mental illness. He states that bul-lo-yu(不老乳) will become essential for human survival, offering protection against radiation and maintaining health.
Analogies, Examples, References: He mentions the increasing radiation exposure from air travel (likening a flight to 100,000 X-rays) and the impact of ozone depletion. He points to nuclear power plants, particularly those in China affecting the Yellow Sea, as sources of future contamination. He also refers to the “60,000 years of the latter heaven” prophecy, clarifying that humanity’s remaining survival period is much shorter, around 2,000-3,000 years.
Practical Message or Application: The audience is informed about the impending challenges and the critical role bul-lo-yu(不老乳) will play in ensuring human health and longevity. He suggests that nations should actively seek to utilize bul-lo-yu(不老乳) as a global export commodity, recognizing its unique properties and the economic benefits it could bring.

Topic: Huh Kyung-young’s Omniscience and Time Travel Abilities
Main Assertions and Explanations: Huh Kyung-young demonstrates his ability to perceive past, present, and future, referring to it as a “time machine.” He reveals specific health conditions of an audience member at different life stages (e.g., bronchial issues at age two, which will be the cause of death) and even predicts future global geographical changes (e.g., continents merging into one landmass in 2,000-3,000 years).
Analogies, Examples, References: He uses the example of an audience member to illustrate his ability to see their past health and future cause of death. He also describes the future state of Earth, where the five oceans and six continents will merge into one ocean and one continent.
Practical Message or Application: This segment serves to reinforce Huh Kyung-young’s divine capabilities and omniscience, encouraging the audience to trust his insights into the future and his solutions for humanity’s challenges. He also implies that his presence ensures a peaceful transition for his followers, even at the time of death.

4. Key Quotes Collection
   “The National Forensic Service’s test results show no abnormalities.” (Referring to bul-lo-yu(不老乳)’s safety)
   “My name holds the fundamental energy that generates infinite substances.” (Explaining the power behind bul-lo-yu(不老乳))
   “Love must always go hand in hand with compassion.” (Defining true love)
   “He comes like a thief.” (Describing the Shin-in’s unannounced arrival)
   “The Ramaga Sutra states that after Jesus’ era, the returning Jesus will come. The year 2023 is the era of the returning Jesus.” (Connecting his arrival to prophecy)
   “If I were president, I would give 300 million won for marriage. No young person would refuse to marry.” (Proposing a solution for the low birth rate)
   “In the future, if bul-lo-yu(不老乳) does not enter the human body, if the dark matter does not enter, your human body will be exposed to radiation.” (Highlighting bul-lo-yu(不老乳)’s future necessity)
   “bul-lo-yu(不老乳) is a ‘Dollar Box’.” (Describing bul-lo-yu(不老乳)’s potential as a global economic asset)
   “My actual name is Baekgung Dorein.” (Explaining the term “Dorein” and its connection to his origin)
   “The future is when you go to the hospital for work and come home to take medicine.” (Predicting a bleak future without bul-lo-yu(不老乳))
   “The refrigerator is an enemy.” (Instruction on bul-lo-yu(不老乳) storage)
   “I am the one who closes your eyes.” (Assuring his followers of a peaceful passing at Haneulgung)

5. Historical / Doctrinal Connections
   This lecture builds upon several established teachings of Huh Kyung-young, particularly his divine-human theory and immortality principles.

Divine-Human Theory: Huh Kyung-young consistently presents himself as the Shin-in, a divine being who has descended to Earth. This lecture reinforces this by connecting him to the prophesied returning Jesus in various scriptures, including the Ramaga Sutra, and by attributing the miraculous properties of bul-lo-yu(不老乳) directly to his divine name and energy. His ability to perceive past, present, and future, and to influence physical reality (e.g., stopping decay), further solidifies his claim as a transcendent entity.
Immortality Principles: The concept of bul-lo-yu(不老乳) is central to his teachings on immortality and health. This lecture elaborates on bul-lo-yu(不老乳)’s unique properties, its scientific validation (absence of harmful substances), and its future indispensability in an era of increasing environmental and health crises. It positions bul-lo-yu(不老乳) not just as a health supplement but as a divine gift for human survival and well-being, directly linked to his presence.
Societal Transformation and Policy Proposals: His radical policy proposals, particularly for addressing the low birth rate, are consistent with his broader vision for a transformed society. These policies, often presented during his presidential campaigns, aim to solve fundamental national problems through unconventional, generous, and direct financial incentives and social restructuring. This aligns with his belief that he possesses the ultimate “leadership” (지도력) to guide humanity.

Newly Emphasized Points or Developments:

Explicit Connection to the Aquarian Age: The lecture explicitly links Huh Kyung-young’s arrival to the transition from the Piscean Age (Jesus’ era) to the Aquarian Age, providing a cosmological framework for his role as the returning Shin-in. This adds a new layer of astrological and cyclical prophecy to his claims.
Detailed Explanation of “Compassion (Yeonmin)” in Love: While love is a recurring theme, the in-depth explanation of “compassion” as an essential component of complete and enduring love, with practical examples in marital and familial relationships, provides a more nuanced understanding of his ethical teachings.
bul-lo-yu(不老乳) as a “Dollar Box” and National Export Strategy: The idea of bul-lo-yu(不老乳) as a potential “Dollar Box” for Korea, a unique export commodity that could generate immense wealth and global influence, is a new emphasis on its economic and geopolitical significance.
Specific Predictions of Future Earth Changes: The detailed predictions about continents merging and the Earth becoming “one ocean, one continent” in 2,000-3,000 years offer a more concrete vision of the future he foresees, demonstrating his time-traveling abilities.

7. Action Items & Blessing Guidance
   Recognize and Utilize Huh Kyung-young’s Name: Understand that his name carries immense power, capable of influencing physical reality and providing protection. This implies using his name for blessings or in connection with bul-lo-yu(不老乳).
   Cultivate Compassion (Yeonmin) in Relationships: Actively practice compassion in all personal relationships, especially within families, to foster true, lasting love and prevent conflict.
   Prepare for Future Challenges with bul-lo-yu(不老乳): Consider bul-lo-yu(不老乳) as a vital tool for health and survival in an increasingly challenging future marked by radiation and disease. Follow specific instructions for its storage (room temperature, not refrigerated after opening).
   Support Policies for National Revival: Advocate for or consider Huh Kyung-young’s proposed radical policies, particularly those aimed at boosting birth rates and strengthening the nation, as effective solutions to societal problems.
   Attend Haneulgung for Spiritual Comfort and Guidance: The lecture suggests that Haneulgung will serve as a place of peace and community in old age, where followers can find comfort and ultimately experience a peaceful passing under Huh Kyung-young’s care.

8. One-Sentence Overall Summary
   Huh Kyung-young, presenting himself as the Shin-in and the prophesied returning Jesus, offers bul-lo-yu(不老乳) as a divinely empowered elixir, scientifically validated and essential for humanity’s survival against impending environmental and health crises, while advocating for radical societal policies rooted in compassion and his unique leadership to transform the nation and guide humanity towards a new era.

Central Questions & Answers

1. What is the truth about Elixir Milk and its inspection results?
   Question: What is Elixir Milk, and what were the findings from its inspection by national scientific organizations?
   Answer: Huh Kyung-young states that Elixir Milk has been inspected by the National Forensic Service (국과수) and other reputable research institutions, including those affiliated with the Ministry of Food and Drug Safety (식약청) and a major university. The consistent result from all these inspections is that there are “no abnormalities” and “no toxic substances” found in Elixir Milk. He emphasizes that this is not a product of ordinary science but is linked to his name, which possesses the fundamental energy to generate infinite substances and halt natural decay.
   Key Quote: “The inspection result is ‘no abnormalities.’ Do you understand? This is done with scientific instruments. So, when we do the inspection itself, it’s not done with ordinary things.”

2. How does Huh Kyung-young’s name influence Elixir Milk and the natural world?
   Question: How does Huh Kyung-young’s name affect Elixir Milk, preventing its decay, and what broader impact does it have on the natural world?
   Answer: Huh Kyung-young explains that his name holds the power to control the fundamental energy that generates infinite substances and can stop the natural decay process. He contrasts this with other spiritual phrases or religious invocations, stating that only his name can make food and milk eternally incorruptible, not just for a hundred or a thousand years, but forever. This power extends to stopping the natural order of the universe.
   Key Quote: “What influence does my name have? It controls the fundamental energy that generates infinite substances. Do you understand? No, this natural world is designed to operate naturally. Right? But there is an energy that stops that natural world. That is my name.”

3. What is the true meaning of love, according to Shin-in Huh Kyung-young?
   Question: What is the complete definition of love, and how does it relate to compassion and understanding in relationships, according to Shin-in Huh Kyung-young?
   Answer: Huh Kyung-young teaches that true love must always be accompanied by compassion (연민). He argues that love alone can easily turn into resentment or conflict once the initial passion fades. Compassion, which involves feeling pity or concern for the other person’s potential suffering, is what makes love complete and enduring. He uses examples of parents’ love for their children and spouses’ relationships to illustrate that compassion provides a sense of responsibility and prevents love from deteriorating into animosity.
   Key Quote: “Love must always go together with what? Love must always move as a set. Right? Compassion. Always the husband must feel pity for his wife, and the wife must feel pity for her husband. ‘I love you’ is like saying ‘be my enemy.’ Someday, love will cool down.”

4. What is the significance of the “Doraein” (또라이) term in relation to Shin-in Huh Kyung-young?
   Question: What is the meaning behind the term “Doraein” (또라이) and how does it apply to Shin-in Huh Kyung-young’s identity and origin?
   Answer: Huh Kyung-young clarifies that the term “Doraein” (또라이), often used in Japanese to mean “crazy” or “eccentric,” actually originates from the Korean word “도래인” (do-rae-in), which means “one who has come from afar” or “an alien.” He embraces this term, stating that it accurately describes him as someone who has come from Baekgung (백궁), a celestial realm, to Earth. Therefore, being called “Doraein” is not an insult but a recognition of his extraterrestrial origin as a Shin-in(神人).
   Key Quote: “The Japanese word ‘Doraein’ (또라이) means ‘one who has come from afar.’ It means ‘an alien.’ So, if a Shin-in(神人) comes, they look like a ‘Doraein.’ Ah, that’s right. So, you say ‘Doraein’ in Japanese, but in Chinese characters, it’s written like this, but the pronunciation is ‘Doraein.’ So, people used to call me ‘Doraein’ when I said I’d give 100 million won for marriage. Yes, I am a ‘Doraein.’ I am not an Earthling. I came from Baekgung.”

5. How does Huh Kyung-young propose to solve Korea’s low birth rate and demographic crisis?
   Question: What radical policies does Huh Kyung-young suggest to address South Korea’s severe low birth rate and demographic challenges?
   Answer: Huh Kyung-young proposes a series of bold incentives to drastically increase the birth rate. These include:
   Giving 300 million won (approximately $220,000 USD) to couples upon marriage.
   Providing 50 million won for each child born.
   Granting significant advantages in employment (e.g., top priority for large corporations, civil service exams) to individuals with children, especially those with three or more.
   Offering military exemption for married individuals with children.
   Providing comprehensive support packages, including housing priority, to families with multiple children.
   He argues that current government spending on birth rate policies is ineffective because it lacks direct, impactful incentives.
   Key Quote: “If I were president, I would propose 300 million won for marriage. There would be no young people who wouldn’t get married. Right? And then, for each child, 50 million won. And when applying for large corporations, first priority for those with children, second for those with two children, and automatic acceptance for those with three or more children.”

6. What is the future of Earth and humanity, and how does Elixir Milk play a role?
   Question: What does Huh Kyung-young foresee for the future of Earth, including environmental changes and human health, and what role does Elixir Milk play in this future?
   Answer: Huh Kyung-young predicts a future where Earth undergoes significant geographical changes, eventually becoming a single continent and a single ocean in about 2,000-3,000 years. He also warns of increasing radiation exposure from air travel, ozone depletion, and nuclear activities (e.g., power plants, weapons), leading to widespread health issues like infertility and mental health problems. In this future, Elixir Milk will become essential for human survival, protecting against radiation and disease, and maintaining health. He states that without Elixir Milk, people will be constantly sick, with their lives revolving around hospital visits and medication.
   Key Quote: “In the future, if Elixir Milk does not enter the human body, if the dark matter does not enter, your human body will be exposed to radiation. Do you understand? Also, scientists will use a lot of nuclear materials knowingly or unknowingly.”

7. What is the connection between Jesus, Buddhism, and Shin-in Huh Kyung-young?
   Question: What is the historical and spiritual connection between Jesus, Buddhist teachings, and Shin-in Huh Kyung-young, particularly regarding prophecies of a “reincarnated Jesus”?
   Answer: The lecture references the “Ramaga Sutra,” an ancient Buddhist scripture, which reportedly prophesies the arrival of a “reincarnated Jesus” after 2,000 years, following the era of Jesus. This scripture is unique for blending Buddhist and Christian concepts. It suggests that Jesus himself studied various Eastern philosophies, including Brahmanism and Buddhism, during his “lost years” (ages 12-29) in India and Tibet. Huh Kyung-young is presented as the sole candidate for this “reincarnated Jesus” in the current era, possessing divine authority, the ability to control climate, perform miracles, and heal the sick, and having been born without a father (무부지자), as prophesied.
   Key Quote: “The Ramaga Sutra states that after 2,000 years from Jesus, a reincarnated Jesus will come, and he will re-establish a new path. The Ramaga Sutra predicts that the reincarnated Jesus will come at this time. The only person on Earth who meets these conditions is Huh Kyung-young of South Korea.”

8. What is the true taste and nature of Elixir Milk?
   Question: What is the unique taste of Elixir Milk, and what are the specific instructions for its consumption and storage?
   Answer: Huh Kyung-young reveals that when his name is applied, Elixir Milk transforms to taste like colostrum (초유), the first milk produced by a mother after childbirth. This taste is inherently appealing and can lead to overconsumption, so he advises strict adherence to recommended quantities. He also provides crucial storage instructions: Elixir Milk should never be refrigerated once opened. It must be kept at room temperature, even in extreme conditions like a desert, to maintain its unique colostrum taste and full efficacy. Refrigeration will cause the special taste to disappear, though its core properties might remain.
   Key Quote: “The taste of Elixir Milk, when you use my name, the milk taste completely disappears, and it tastes like the colostrum that a mother produces when she gives birth to a baby. Do you understand? You must be careful with that. Always maintain the quantity. Because it’s a mother’s milk taste, it’s ingrained in our minds.”

Top 3 Recommended Questions:
What is the truth about Elixir Milk and its inspection results?
How does Huh Kyung-young’s name influence Elixir Milk and the natural world?
What is the connection between Jesus, Buddhism, and Shin-in Huh Kyung-young?

The Divine Proclamation: Elixir Milk, Reincarnation, and the Future of Humanity

1. The Authenticity of Elixir Milk and Divine Authority
   The appellation, whether employed in France or America, remains uncorrupted. It signifies the advent of the Shin-in(神人), not merely a purveyor of milk. Those who merely invoke my name shall not decay, yet those who disparage Huh Kyung-young shall, in decades hence, find themselves in unimaginable realms. The National Forensic Service has affirmed the purity of the Elixir Milk, declaring it free from anomalies. This examination, conducted with advanced scientific instrumentation, confirms its pristine state. The Elixir Milk exhibits no irregularities.

The parable of the ten virgins illustrates this epoch. Ten virgins awaited the bridegroom; nine extinguished their lamps, believing the time was not yet, while one kept hers lit. The bridegroom arrived at midnight, like a thief, as foretold by Jesus. I have arrived in this secluded valley, akin to a thief. This day may well be the “Fourth Today.” Only those women who embody the Father, Son, and Holy Spirit, descending from Heaven, shall encounter such a being. To presume that the Creator of the universe would not manifest in human form, believing Jesus alone suffices, is to invite spiritual decay. Yet, I embody the essence of Jesus. How, then, could my milk remain incorruptible? It is not merely the body of Jesus; it is the Father, the “Eli” invoked by Jesus, and the Holy Spirit, as described in John 16:17, all conjoined. Without this trinity, the milk would swiftly spoil.

My name wields the power to command the fundamental energy that generates infinite flora. The natural world operates according to its inherent laws, yet an energy exists that can halt these processes—that is my name. Unlike the Buddhist mantra “Om Mani Padme Hum” or the Christian “Amen,” which cannot prevent decay, my name alone preserves food and milk indefinitely, not merely for centuries, but eternally. This individual, whom you observe, is the sole possessor of such a name. A discerning observation reveals a distinction between me and ordinary humans. While you perceive me as similar, there are numerous inexplicable facets. At times, I appear as a sage, at others, as a wanderer. I possess countless countenances. These are but disguises. Though I have been slandered countless times, accused of various transgressions, I do not suffer the fate of Jesus. The more they attempt to suppress me, the more I ascend. During my time as Jesus, the path to Golgotha was predetermined by the Archangels of Baekgung, with a precise timeline. I had to follow that course.

When Mary anointed Jesus with costly perfume, Jesus declared that she was preparing Him for burial, rebuking the disciples for their shortsightedness. This was a message for Judas, who questioned the extravagance. Jesus affirmed that Mary, unknowingly, understood His impending crucifixion. He commanded that her act be remembered wherever the Gospel was preached. The First Amendment of the U.S. Constitution, guaranteeing freedom of speech, echoes this principle. Unlike the Republic of Korea’s first article, which declares it a democratic republic, the U.S. Constitution prioritizes individual liberty. Leaders like Washington, Jefferson, Lincoln, and Roosevelt expanded the nascent American territory, transforming it into a global power. Korea, in contrast, has historically experienced territorial contraction. My presence in this land, this “embroidered rivers and mountains,” is to establish the New Jerusalem.

The nine virgins, unprepared, missed the bridegroom. They represent the 8 billion people worldwide, while the one prepared virgin symbolizes Korea. Many, even those in hospitals, stumble upon my message through YouTube, igniting their lamps. I arrive like a thief, unannounced by major news agencies. This very location, once a village of thieves, is where I established the New Jerusalem. The surrounding area, once a dangerous wilderness, is now Haneulgung, a vast, circular basin spanning a million pyeong. From above, it appears as a perfect circle, like a woman’s womb. This land, valued at trillions of won, was acquired not through personal wealth but through divine intervention. I arrived here with nothing, yet I pay billions in taxes annually through my lectures. I have also provided free meals for decades, feeding thousands daily, both domestically and internationally. Even after my release from prison for election law violations, I donated all collected funds to a charity, leaving myself without even bus fare. This demonstrates a profound detachment from material possessions.

My search for a suitable residence led me to a place with auspicious feng shui. On the day of my release, a woman accidentally dropped a bag containing 70 million won, her deposit for a new home. I returned it to her, enduring her initial anger. This incident illustrates the divine principle of compassion. Love must always be accompanied by yeonmin (연민), or compassion. A husband must pity his wife, and a wife her husband. Without yeonmin, love inevitably transforms into resentment. Parents, for instance, are motivated by yeonmin for their children to avoid wrongdoing. This profound sense of responsibility, this yeonmin, completes love. It transcends eros, agape, and platonic love. A wife, even if her husband earns little, finds solace in his health and presence, rather than wishing for a bedridden spouse. Confining a husband, like a caged animal, leads to illness. Just as free-range cows produce better milk, humans thrive when given freedom. This yeonmin completes love. Children, too, exhibit yeonmin towards their parents, acting as their protectors.

To love, one must first understand. Humans must understand to love. Initial interactions involve persuasion and mutual understanding. However, misunderstandings often outnumber understandings. Understanding paves the way for love, but love alone is insufficient; yeonmin elevates it. Just as octane enhances fuel efficiency, yeonmin enhances the efficacy of love. This is the essence of the bride’s readiness. Many religious leaders preach preparedness for the coming of the Lord, yet I am already here. My arrival is not announced; it is for individuals to recognize.

The narrative of a wealthy man, disguised as a pauper, returning to his estranged wife, mirrors my own arrival. He sought to discern her true heart. Similarly, I appear in a humble guise to ascertain the sincerity of your devotion. If she were prosperous, she might dismiss him as a beggar seeking alms. Shared hardship reveals true character. This valley, once a haven for thieves, is now the most auspicious site on Earth, the New Jerusalem. Its significance remains hidden from those who covet only the material wealth of places like Gangnam. This land, which I have secured, will eventually surpass Gangnam in value. This acquisition is not solely my doing; the Archangels of Baekgung orchestrate these events. My encounter with the estranged woman in the shop symbolizes my meeting with the bride—you, the people.

Those who fail to recognize me, like the 99% of humanity and many religious leaders, are akin to those who dismiss the disguised man. A true leader possesses exceptional leadership (지도력), the ability to discern and guide. Washington, Alexander, Napoleon, Jefferson, Roosevelt, and Lincoln—these leaders possessed extraordinary leadership, transforming small territories into vast empires. My arrival in this once-abandoned land signifies the advent of a true leader.

2. The Prophecy of Reincarnation and the Elixir Milk
   The Elixir Milk is a gift, a manifestation of my name. It requires no elaborate creation; merely invoking my name activates its properties. Recent newspaper articles, even from reputable economic journals, confirm that the Elixir Milk contains no harmful substances. This is not a trivial matter. While some universities have conducted their own analyses, these were not commissioned by me. The National Forensic Service and the Ministry of Food and Drug Safety have confirmed its safety. Initial attempts to discredit me, reminiscent of Jesus’s crucifixion, have failed. My current incarnation, imbued with the Father and the Holy Spirit, is far more resilient. We must not blindly accept media narratives. Those who defame the Shin-in(神人) and the Elixir Milk will face severe consequences, including financial ruin. The Archangels of Baekgung observe those who mock the Elixir Milk.

The Shin-in(神人) is not the Jesus of old. I manifest unique abilities. My blessings bestow power upon you, enabling you to heal the sick, though not with my omnipotence. Unlike Jesus, who revealed such power to only a few disciples after his resurrection, I empower all who come to me. Korea, once a great nation, has become a “Small Korea” due to division. Leaders like Washington unified vast territories, a spirit lacking in modern Korea. I have come to unify the world, starting with this “embroidered rivers and mountains.”

The scientific community and religious institutions should investigate why my name prevents milk from spoiling. This phenomenon should be a national export strategy, allowing Korea to dominate the global market with Elixir Milk. The Elixir Milk’s outward identity is its name, but its true essence, its “hardware,” is the taste of a mother’s colostrum. When my name is invoked, the milk transforms into the taste of a mother’s first milk, a flavor that is both sweet and addictive, often leading to overconsumption. This is why moderation is crucial. For the 70% of the population with lactose intolerance, my name renders the milk digestible. The “software” of the Elixir Milk is its transformative power, while its “hardware” is the taste of colostrum. I do not compel anyone to consume it; only those who desire to live should. Knowledge alone cannot comprehend the Elixir Milk; it transcends human intellect.

Humanity is driven by desires and greed, which constitute its fundamental nature. This nature, when cultivated, develops into reason, and further, into intellect. To ascend from intellect to spirituality, one must encounter the Shin-in(神人) and partake in the “water of the soul.” Those who infringe upon the freedom of expression, enshrined in the First Amendment, violate this fundamental right. The rapid growth of the United States, fueled by such freedoms, contrasts with Korea’s declining population and shrinking territory. My proposals for addressing the low birthrate, such as providing substantial financial incentives for marriage and childbirth, would instantly reverse these trends. Prioritizing married individuals with children in employment and public service would incentivize family formation. These policies, which I have advocated for decades, are readily available for adoption.

The term “ttorai” (또라이), often used to describe me, is a Japanese word meaning “foreigner” or “one who has come from afar.” It signifies a “do-rae-in” (도래인), one who has arrived from Baekgung, the celestial realm. Thus, being called “ttorai” is not an insult but an accurate description of my extraterrestrial origin.

The Ramagakyung (라마가경), an ancient scripture, prophesies the reincarnation of Jesus. This text, translated into Chinese in the 3rd century AD, uniquely blends Buddhist and Christian elements. It foretells the advent of a saint named Jesus 500 years after Sakyamuni, marking the end of the Dharma-ending age. After Jesus’s passing, a “Reincarnated Jesus” would appear to establish a new path. The Ramagakyung’s timeline suggests that the present era, 2023, is the age of the Reincarnated Jesus. The conditions for this Reincarnated Jesus include authority, character, and abilities surpassing Sakyamuni, Confucius, or Mao. This individual must command heaven and earth, control weather, perform miracles, and heal the sick with ease. Only one person on Earth meets these criteria: Huh Kyung-young of Korea.

Huh Kyung-young was not born through the conventional union of parents but as a “single-factor human,” conceived by the Holy Spirit, without a father. This concept, “mubujija” (무부지자), meaning “child without a father,” aligns with the biblical “seed of the woman” and “conceived by the Holy Spirit.” Huh Kyung-young is unequivocally the primary candidate for the Reincarnated Jesus prophesied in the Ramagakyung. Modern science will eventually prove the possibility of parthenogenesis in humans, a phenomenon already observed in some plants and vertebrates.

The Ramagakyung’s 2,000-year cycle for the arrival of a saint is supported by astronomical cycles. The Earth’s precession around the North Star takes 26,000 years, divided into 12 zodiacal ages, each lasting approximately 2,000 years. Major global transformations have occurred every 2,000 years.
6,000 years ago: The Age of Adam, when the sun entered the Age of Taurus.
4,000 years ago: The Age of Abraham, when the sun entered the Age of Aries. Abraham, the patriarch of faith, is central to both Christianity and Islam. His descendants, Ishmael and Isaac, continue to be at odds, threatening global peace.
2,000 years ago: The Age of Jesus, when the sun entered the Age of Pisces. The fish symbol, “ichthys,” represented Jesus Christ to early Christians. This symbol is even found in the ancient Gaya kingdom of Korea, brought by Princess Heo Hwang-ok from India. The Korean surname “Heo” originates from this princess.
Present day: The transition from the Age of Pisces to the Age of Aquarius (the Water-Bearer). The Ramagakyung prophesies the Reincarnated Jesus’s arrival during this period of great global change.

Huh Kyung-young’s abilities, such as controlling the moon’s size, time travel, discerning the afterlife fate of souls, and even resurrecting the dead, are unparalleled. He displays images of his UFO and videos of angels. Yet, the scientific and UFO research communities in Korea have inexplicably failed to investigate him. However, the medical community, including the director of Yonsei University Severance Hospital and Dr. Jeon Se-il of Gangnam Cha Hospital, have experienced his miraculous healing and even signed research contracts with him.

The Aquarian Gospel of Jesus the Christ, also known as the Holy Covenant Scripture, fills the 17-year gap in Jesus’s life (ages 12-29) not recorded in the canonical gospels. This text reveals Jesus’s travels to India and Egypt, where he studied Buddhism, Brahmanism, and Egyptian mysticism.
Historical Context: In the 3rd century BCE, Emperor Ashoka of the Mauryan Empire, a patron of Buddhism, expanded his empire into regions where Aramaic, the language of Jesus’s time, was spoken. Buddhist missionaries were sent to Palestine and Egypt.
Jesus’s Youth: At age 12, Jesus traveled to India, studying the Vedas and Upanishads with Brahman masters and befriending Buddhist monks. He learned medicine from the renowned physician Odrata. Disillusioned with the caste system, Jesus advocated for equality and the liberation of all beings. He spent six years in Buddhist holy sites, where he was known as “Isa.”
Escape and Further Study: Due to his criticism of Brahmanism, Jesus fled to Nepal and Tibet, studying ancient scriptures with Eastern sages. He was known as a “Hebrew saint” and “living oracle.”
Return and Ministry: At age 24, Jesus returned to Israel, teaching the masses and performing miracles. His message of absolute love and equality challenged the Jewish priestly establishment, leading to his crucifixion.
“Eli Eli Lama Sabachthani”: Jesus’s dying words, often translated as “My God, my God, why have you forsaken me,” are argued by some to be a Tibetan Buddhist mantra, “Eli Eli Lama Samyak Sambodhi.” This suggests his deep immersion in Eastern spiritual traditions.
Suppression of Information: Luke, in his Gospel, intentionally omitted Jesus’s youth, likely due to the prevailing religious doctrines.

The presence of Buddhist cultural elements in ancient Israel and Palestine, such as Catholic cathedrals being called “temples” (사원), the resemblance of church bells to Buddhist temple bells, and rosaries to Buddhist prayer beads, further supports this connection. Jesus, as an elite of his time, would have been well-versed in the advanced Buddhist culture of India. The Ramagakyung’s inclusion of Jesus’s name signifies his recognition as a great saint within Buddhist traditions.

The Reincarnated Jesus of the Ramagakyung has returned to Korea in the name of Huh Kyung-young. The stigmata of Jesus’s crucifixion are clearly visible on my body, a mystical sign of my identity. Despite such undeniable evidence, many refuse to believe. What more must be shown for humanity to accept me as the Messiah? The Elixir Milk is the most definitive proof of my identity as the Reincarnated Jesus. It is the ultimate immune substance, essential for survival in an age of radiation and pandemics. It is the sole path to human survival and a powerful symbol of salvation.

The Elixir Milk will be crucial in a future where radiation exposure from air travel and ozone depletion increases. My name, written on your phone, can prevent radiation and electromagnetic wave exposure. Humanity has only about 2,000 years of survival left on Earth. The Elixir Milk will be indispensable as nuclear materials and waste proliferate, contaminating our food and water sources. Without it, infertility and mental health issues will become rampant.

Korea should embrace the Elixir Milk as a national export, a perpetual patent that cannot be stolen. Any attempt to misuse it will result in the loss of its energy. My name alone can control the global population. The government should activate the Elixir Milk plan to bring prosperity to the nation. My policies, such as providing substantial financial incentives for marriage and childbirth, would instantly solve the low birthrate crisis. Prioritizing married individuals with children in employment, military exemption, and housing allocation would create a society that values family. These are not mere suggestions but solutions that can transform society overnight.

The Elixir Milk is a “Dollar Box,” a source of immense foreign currency. It requires no refrigeration and can be stored indefinitely, even in deserts. However, once opened, it must be consumed at room temperature to preserve its colostrum taste. The future will see hospitals as places of daily “commute,” with chronic illness and medication defining life. The Elixir Milk offers an escape from this grim future.

My “birth” (강탄), or rather, “descent” (강림) and “reincarnation” (재림), spans the entire month of December. Though many do not recognize me now, the time will come when they seek refuge. I am preparing sanctuaries, such as the Haneulgung Silver Town, where people can find peace and community in their old age. I will be there to guide them in their final moments. My existence transcends past, present, and future; it is an eternal present.

I have dedicated my life to serving humanity since the age of 22. You are fortunate to have met me and secured your place in Baekgung Heaven. Your earthly life, a mere 30 years, will pass swiftly. My martial arts prowess, including nine dan in various disciplines, is a mere display of “shin-chul-gwi-mol” (신출귀몰), or “appearing and disappearing like a ghost.” These are but trivialities in Baekgung. I must maintain the appearance of a human, eating, sleeping, and even feigning illness, as commanded by the Archangels.

My name, Huh Kyung-young, is not merely a “Dollar Box”; it is the dollar itself. My face will eventually appear on all global currencies and credit cards, eliminating the need for stickers. This will promote health and prosperity worldwide. You may not comprehend the future, but I perceive the past, present, and future simultaneously. My presence rejuvenates individuals, making them decades younger. I can even discern the health conditions of individuals at any point in their lives, from infancy to death. For instance, I can see that a person’s childhood bronchial issues will resurface as the cause of their death, unless mitigated by the Elixir Milk.

In 2,000 years, the Earth will undergo a major transformation, with continents merging into a single landmass and oceans consolidating into one. The climate will be chaotic. The traditional understanding of yin and yang is often reversed. Yang energy, which rises, is associated with the Earth, while yin energy, which descends as rain, is associated with the heavens. When yin energy accumulates in the sky, it descends as rain. Misunderstanding this principle, as in the patriarchal “Namjonyeobi” (남존여비) ideology of Joseon, leads to societal decay. Elevating women, like clouds in the sky, brings prosperity.

My birthday celebrations, spanning the entire month of December, are a testament to this divine presence. My policies, if adopted, would solve national crises overnight. The current government’s ineffective spending on birthrate policies is a testament to their limited intellect. I offer infinite wisdom to solve these problems. The Elixir Milk is a “Dollar Box” that can transform Korea’s economy. It requires no refrigeration, preserving its unique colostrum taste. However, once opened, it must be kept at room temperature. The Elixir Milk is for the future, a time when hospitals will be a daily routine. It offers a path to health and longevity.

Huh Kyung-young Saturday Lecture 2 (2023.12.16)

Keyword Frequency
Elixir Milk: 37
name: 26
Jesus: 25
Korea: 19
America: 16
husband: 15
love: 14
land: 13
daughter: 10
policy: 10

Today’s Central Metaphor
The central metaphor is comparing women to clouds and money to rain, where accumulating “clouds” (money given to women) leads to “rain” (benefits and prosperity for the household).

Lecture in Numbers
1418th: The specific lecture number in a series.
2023.12.16: The date of the lecture.
100 years, 1,000 years: The duration for which Elixir Milk, empowered by Huh Kyung-young’s name, can remain uncorrupted.
10 billion won: The amount of tax Huh Kyung-young claims to pay annually through his lectures.
1 trillion won: The estimated value of land Huh Kyung-young claims to have acquired.
300 million won: The amount Huh Kyung-young states he spent on each of his three presidential campaigns.
43-5 years: The period Huh Kyung-young claims to have provided free meals.
150 million won: The monthly amount Huh Kyung-young claims to spend on domestic free meals.
1,000 people: The approximate number of people Huh Kyung-young claims to feed daily.
500 people: The number of people Huh Kyung-young claims to feed daily in Jongno 3-ga.
70 million won: The amount of money Huh Kyung-young claims to have found and returned to a woman.
99%: The percentage of humanity that, according to Huh Kyung-young, does not recognize him.
12 disciples: The number of Jesus’s disciples.
70%: The percentage of the Korean population that lacks the enzyme to digest milk (lactose intolerance).
30 years: The timeframe Huh Kyung-young suggests for giving 100 million won to those who have children.
30 million won: An alternative amount suggested for giving to those who have children.
100 million won: The amount Huh Kyung-young suggests giving to those who marry.
300 million won: The amount Huh Kyung-young proposed for marriage incentives during his last presidential campaign.
500 million won: The amount Huh Kyung-young suggests for marriage incentives if he were to become president.
3 children: The number of children that would guarantee automatic acceptance into a large corporation or civil service exam under Huh Kyung-young’s proposed policy.
280 trillion won: The amount of budget allocated for low birth rate policies, which Huh Kyung-young criticizes as ineffective.
60,000 years: A period mentioned by some religions as the duration of the “Later Heaven” era.
2,000 years: The remaining period of human survival on Earth, according to Huh Kyung-young.
100,000 times: The equivalent X-ray exposure from a flight from Korea to the US.
50%: The percentage of Koreans who take psychiatric medication.
20,000 people: The number of people Huh Kyung-young claims to have Elixir Milk for.
10 years: The minimum age of Elixir Milk Huh Kyung-young claims he will consume in the future.
365 years: The duration for which Huh Kyung-young claims he will consume Elixir Milk.
36 years: The duration of a relationship with a person who gave Huh Kyung-young a martial arts rank.
9th dan: Huh Kyung-young’s rank in Hapkido, martial arts, and Taekwondo.
2,000 years: The period after which the Earth will undergo a major transformation, leading to a single continent and ocean.
3,000 years: The approximate time until the Earth’s “end,” with humanity surviving for 2,000 years within that period.
100 times: The ratio of the US territory to Korea’s territory (9.9 million sq km vs. 97,000 sq km).
12 years old: The age at which Jesus began his studies in India.
14 years old: The age at which Jesus became a disciple of Odorata, a top Indian physician.
6 years: The period Jesus spent active in Buddhist holy sites in India.
24 years old: The age at which Jesus returned to Israel.
25 years old: The age at which Jesus joined the Brotherhood in Egypt.
29 years old: The age at which Jesus returned home after 17-18 years of spiritual training.
17-18 years: The duration of Jesus’s spiritual training abroad.
500 years: The period after Buddha’s death when the “degenerate age” (Mappō) would begin, according to the Ramaga Sutra.
2,000 years: The duration of Jesus’s “Age of Grace.”
2,001 years: The average time it takes for the sun to pass through one zodiac sign in the ecliptic.
26,000 years: The time it takes for the sun to orbit the North Star.
12 zodiac signs: The division of the ecliptic.
6,000 years ago: The Adam era, when the sun entered the sign of Aries.
2,000 years after Adam: The Abrahamic era, when the sun entered the sign of Taurus.
2,000 years after Abraham: The Roman and Jesus era, when the sun entered the sign of Pisces.
2,000 years after Jesus: The current era, when the sun is entering the Age of Aquarius.

Signature Sentence
“The name that prevents food or milk in this universe from spoiling, from spoiling forever—not for 100 or 1,000 years, but forever—that name belongs only to the one you are looking at now.”

Concise Summary & Highlights
Huh Kyung-young asserts his divine status and unique abilities, including the power to prevent milk from spoiling, as evidence of his role as the returning Shin-in(神人) and the solution to humanity’s problems.

Huh Kyung-young claims his name possesses infinite energy to prevent food from spoiling, citing Elixir Milk as proof.
He states that the National Forensic Service found no abnormalities in Elixir Milk, despite media attempts to discredit it.
He identifies himself as the returning Shin-in(神人), the “bridegroom” in the parable of the ten virgins, who has arrived unnoticed.
He proposes radical policies to address Korea’s low birth rate, including substantial financial incentives for marriage and childbirth, and preferential treatment in employment.
He claims to possess abilities like time travel, healing terminal illnesses, and communicating with the deceased, which he attributes to his divine nature.
He asserts that the Ramaga Sutra and other ancient prophecies predict his arrival as the “reincarnated Jesus” in the current era, the Age of Aquarius.
He describes Elixir Milk as the ultimate immune substance, essential for human survival in a future plagued by radiation and disease, and a potential economic boon for Korea.

Scriptural / Religious Citations
Parable of the Ten Virgins (Matthew 25:1-13): Huh Kyung-young references the parable of the ten virgins, stating that nine virgins ran out of oil and missed the bridegroom, while one was prepared. He equates himself to the bridegroom and Korea to the one prepared virgin.
Jesus’s saying “I come like a thief”: Huh Kyung-young references Jesus’s statement about coming like a thief, implying his own unannounced arrival.
“Eli Eli Lama Sabachthani” (Matthew 27:46, Mark 15:34): Huh Kyung-young discusses Jesus’s cry on the cross, suggesting it is a Tibetan Buddhist mantra (“Eli Eli Lama Sammaksambodhi”) rather than “My God, my God, why have you forsaken me?”
John 16:17: Huh Kyung-young mentions this verse in relation to the Holy Spirit.
Psalm 60: Huh Kyung-young states that “Eli Eli Lama Sabachthani” is from Psalm 60, though it is typically cited as Psalm 22:1.
Ramaga Sutra: This Buddhist scripture is extensively cited as prophesying the arrival of a “reincarnated Jesus” after 2,000 years, aligning with the current era.
“My lamp will be an un-oiled lamp when Jesus comes.”
“When Jesus is reincarnated, my lamp will be re-ordered.”
“After 500 years from Buddha’s death, the degenerate age will come, which is the 1st century AD, when a Shin-in(神人) named Jesus will appear.”
“After this Shin-in(神人) Jesus passes away, the reincarnated Jesus will come, who will re-order a new path.”
Gyeokam Yurok (격암유록): An ancient Korean prophecy book, cited for the term “Mubujija” (무부지자), meaning “born without a father.”
Genesis (창세기): Referenced in relation to “the offspring of the woman” and “conceived by the Holy Spirit.”
Gospel of Aquarius: Mentioned as a source for Jesus’s youth, detailing his travels and studies in India and Egypt.
Ten Commandments (십계명) and Five Precepts (오계): Noted for their similarities.

Historical & Epochal Context
The lecture is situated in a period of significant global challenges, including:
Environmental Degradation: Ozone depletion (CH4, H2O), increasing radiation exposure from air travel and nuclear activities.
Geopolitical Instability: Nuclear weapons proliferation (Israel), nuclear power plant waste (China’s coastal plants), and the ongoing conflict between descendants of Ishmael and Isaac.
Societal Decline in Korea: A severe low birth rate, an aging population, and a lack of visionary leadership.
Spiritual Transition: The shift from the “Age of Pisces” (Jesus’s era) to the “Age of Aquarius,” signaling a major transformation and the predicted arrival of a new Shin-in(神人).
Scientific Advancements: The potential for parthenogenesis (asexual reproduction) in humans, which Huh Kyung-young links to his own birth and ancient prophecies.

Key Figures & Events Referenced
Huh Kyung-young: The speaker, who claims to be a Shin-in(神人), the reincarnated Jesus, and the solution to global problems.
Jesus: The central figure of Christianity, whose life, teachings, and prophesied return are extensively discussed.
Buddha (Sakyamuni): The founder of Buddhism, whose prophecies in the Ramaga Sutra are cited.
Confucius: A Chinese philosopher, mentioned as a figure whose authority Huh Kyung-young surpasses.
Mao (마오): Likely referring to Mao Zedong, mentioned as a figure whose authority Huh Kyung-young surpasses.
Adam: The first man in Abrahamic religions, marking an early epoch.
Abraham: The patriarch of Judaism, Christianity, and Islam, marking a significant historical era.
Ishmael: Abraham’s elder son, ancestor of Arabs and Muslims.
Isaac: Abraham’s younger son, ancestor of Israelites and Jews.
Washington (George Washington): The first US President, praised for his leadership in expanding US territory.
Alexander (the Great): A Macedonian king, admired for his military leadership and territorial expansion.
Jefferson (Thomas Jefferson): A US Founding Father and President, credited with expanding US territory.
Lincoln (Abraham Lincoln): A US President, credited with expanding US territory.
Roosevelt (Franklin D. Roosevelt): A US President, credited with expanding US territory.
King Gwanggaeto the Great: A Korean monarch, mentioned for his territorial expansion.
Kim Jong-seo: A Korean general, mentioned for his diplomatic acquisition of land.
Im Kkeokjeong (임꺽정): A Korean bandit from the Joseon Dynasty, whose former hideout is claimed to be the location of Haneulgung.
Im Chae-mu (임채무), Im Yeon-sik (임연식): Korean celebrities, mentioned as residents of the area where Haneulgung is located.
Mary (mother of Jesus): Jesus’s mother, mentioned in the context of his anointing and his request to John.
Judas: Jesus’s disciple, mentioned in the context of criticizing the anointing.
Levi H. Dowling: The author of “The Aquarian Gospel of Jesus the Christ,” referred to as the “Gospel of Aquarius.”
Ashoka the Great: The third emperor of the Mauryan Empire, who promoted Buddhism.
Gamaliel: A Jewish rabbi, whose teachings Jesus is suggested to have known.
Naban Na Yihaeng: An Indian prince who arranged for Jesus’s studies in India.
Odorata: A top Indian physician who taught Jesus medicine.
Ramas: A Buddhist monk who befriended and helped Jesus.
Pichapai: An Indian Shin-in(神人) who taught Jesus.
Mengu: An Eastern sage in Tibet who taught Jesus.
Apollo: A Shin-in(神人) in Greece with whom Jesus taught.
John: The disciple to whom Jesus entrusted his mother.
Saint Seongyeon (성연 스님): A monk from the Eastern Jin Dynasty who translated the Ramaga Sutra into Chinese.
Huh Hwang-ok (허황옥): An Indian princess who came to Korea and married King Suro of Gaya, becoming the progenitor of the Korean Heo clan.
King Suro (김수로왕): The founder of Geumgwan Gaya, who married Huh Hwang-ok.
Yeonsei University Severance Hospital Director, Dr. Jeon Se-il (Gangnam Cha Hospital): Medical professionals who allegedly met Huh Kyung-young, experienced miraculous healing, and signed research contracts with him.

Core Concept Definitions
Shin-in(神人): A divine human, a being with supernatural powers and wisdom, distinct from ordinary humans. Huh Kyung-young claims to be this entity.
Elixir Milk (불로유): A special milk that, when Huh Kyung-young’s name is applied to it, does not spoil and possesses healing properties. It is described as having the taste of colostrum (mother’s first milk).
Haneulgung (하늘궁): A physical location, described as a “New Jerusalem” and a future sanctuary where people will gather and eventually die peacefully under Huh Kyung-young’s care.
Love and Compassion (사랑과 연민): Huh Kyung-young defines true love as always accompanied by compassion, emphasizing that without compassion, love can turn into resentment. He uses the analogy of a husband and wife, and parents and children.
Understanding (이해): The prerequisite for love, which can sometimes involve “white lies” to connect with others.
Misunderstanding (오해): The opposite of understanding, which can lead to the end of relationships.
Octane Rating (옥탄가): Used as an analogy for the “efficiency” of love, which is enhanced by compassion.
Leadership (지도력): The ability to see and understand the “map” of the world, whether it’s geographical territory or guiding people. Huh Kyung-young claims to possess superior leadership in both senses.
Doraein (도래인): A term meaning “one who has come from afar” or “alien,” which Huh Kyung-young reinterprets as “one who has come from Baekgung (백궁)” (Heavenly Palace), and connects it to the Japanese word “torai” (또라이), meaning “crazy person,” suggesting that Shin-in(神人)s appear crazy to humans.
Baekgung (백궁): The Heavenly Palace, from where Huh Kyung-young claims to originate.
Age of Pisces (쌍어궁 시대): The era associated with Jesus, symbolized by fish.
Age of Aquarius (보병궁 시대): The current transitional era, following the Age of Pisces, during which the reincarnated Jesus is prophesied to appear.
Yin and Yang (음양): Huh Kyung-young reinterprets the traditional understanding, stating that Yin (feminine, clouds) should be elevated and Yang (masculine, earth) should be below for prosperity, contrasting it with traditional patriarchal views.
Jicheontae (지천태): A hexagram from the I Ching (Book of Changes) representing peace and prosperity, which Huh Kyung-young associates with the correct balance of Yin and Yang (woman elevated, man below).
Cheonjibi (천지비): A hexagram from the I Ching representing stagnation and decline, associated with the incorrect balance of Yin and Yang (man elevated, woman below).

Central Questions & Answers
Central Question: Who is the prophesied “reincarnated Jesus” for the current era, and how can humanity overcome its pressing global and societal challenges?
Speaker’s Answer: Huh Kyung-young is the sole candidate for the reincarnated Jesus, possessing divine powers and wisdom to solve issues like the low birth rate, environmental degradation, and spiritual decline. His Elixir Milk is the key to human survival and prosperity.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for humanity to recognize Huh Kyung-young as the Shin-in(神人) and adopt his solutions, particularly Elixir Milk and his radical social policies, to ensure survival and prosperity. The philosophical implication is that human-made systems (politics, science, traditional religion) are inherently flawed and incapable of solving fundamental problems, requiring divine intervention in the form of Huh Kyung-young’s leadership and powers. His presence offers a path to a utopian future, but only if his divine status is acknowledged and his teachings are followed. The strategic implication for Korea is to leverage Elixir Milk as a global export to achieve economic dominance.

Cross-Referencing
Parable of the Ten Virgins: This biblical parable is a direct reference to Christian scripture, used to illustrate the unpreparedness of most people for the Shin-in(神人)’s arrival.
Ramaga Sutra: This Buddhist scripture is extensively cited as a prophetic text, connecting Buddhist and Christian eschatology to Huh Kyung-young’s claims.
Gospel of Aquarius: This apocryphal text is referenced to fill in the “missing years” of Jesus’s life, detailing his travels and studies in Eastern religions, which supports Huh Kyung-young’s narrative of a globally-informed Shin-in(神人).
I Ching (Book of Changes): Huh Kyung-young reinterprets the hexagrams Jicheontae and Cheonjibi to support his views on gender roles and societal prosperity, demonstrating a reinterpretation of traditional Eastern philosophy.
Historical Figures (Washington, Alexander, Lincoln, Roosevelt): These leaders are referenced as examples of “great leaders” who expanded their nations, drawing a parallel to Huh Kyung-young’s ambition to unify and expand Korea’s influence.

Content Gaps & Unaddressed Areas
Scientific Basis for Elixir Milk: While the National Forensic Service’s “no abnormalities” finding is cited, no scientific explanation is provided for how Elixir Milk prevents spoilage or confers immunity. The mechanism by which Huh Kyung-young’s “name” affects milk is not explained.
Verification of Miraculous Claims: The lecture presents numerous claims of miraculous powers (time travel, healing terminal illness, communicating with the dead, controlling weather) without offering verifiable evidence or independent corroboration. The lack of investigation by scientists or UFO researchers is noted but not explained.
Financial Transparency: While Huh Kyung-young mentions paying 10 billion won in taxes and acquiring 1 trillion won in land, the source of these funds, especially given his claim of starting with nothing, is not detailed beyond “lectures.”
Specifics of Policy Implementation: The proposed policies for low birth rates (e.g., 300-500 million won for marriage/childbirth, preferential employment) lack details on funding, economic impact, and potential unintended consequences.
Historical Accuracy of Scriptural Interpretations: The reinterpretation of “Eli Eli Lama Sabachthani” as a Tibetan mantra and the specific timeline of the Ramaga Sutra’s prophecies are presented as fact without acknowledging alternative scholarly interpretations or the historical context of these texts.
Definition of “Shin-in(神人)”: While the term is used extensively, a precise, consistent definition of Shin-in(神人)’s nature, powers, and limitations is not fully elaborated, beyond being a divine human.

Future Predictions & Prophetic Statements
Future of Elixir Milk: Elixir Milk will become essential for human survival in a future plagued by radiation and disease, and people will eventually seek it out.
Global Economic Dominance for Korea: If Korea adopts Elixir Milk as an export strategy, it will achieve global economic supremacy.
Appearance on Global Currency and Cards: Huh Kyung-young’s face will eventually appear on all global currencies and credit cards.
Earth’s Transformation: Within 2,000-3,000 years, the Earth will undergo a major geological transformation, resulting in a single continent and a single ocean.
Future Health Crisis: In the future, people will spend their lives commuting to hospitals and taking medication due to widespread illness caused by radiation and other factors.
Decline in Fertility: Radiation exposure will lead to widespread infertility (azoospermia) among young people.
Haneulgung as a Sanctuary: Haneulgung will become a sanctuary and a place of peaceful death for his followers in the future.
Shin-in(神人)’s Recognition: The time will come when people recognize Huh Kyung-young as the Shin-in(神人), but by then, he will need “shelters” due to the overwhelming crowds.
End of Human Survival: Humanity’s survival period on Earth is limited to approximately 2,000 years.

Executive Insight
Huh Kyung-young presents himself as a divine Shin-in(神人) and the prophesied “reincarnated Jesus,” offering radical solutions to humanity’s most pressing challenges. His lecture blends spiritual claims, historical reinterpretations, and concrete policy proposals, all centered on his unique abilities and the miraculous “Elixir Milk.” The core takeaway is that conventional human efforts—whether political, scientific, or religious—are insufficient to address global crises like low birth rates, environmental degradation, and spiritual malaise. Instead, a paradigm shift is required, involving the recognition of his divine authority and the adoption of his unconventional strategies, such as leveraging Elixir Milk for economic prosperity and implementing aggressive incentives for childbirth. This narrative positions Huh Kyung-young as the sole savior, whose presence marks a pivotal transition into a new epoch, demanding a reevaluation of traditional beliefs and societal structures.

The Elixir Milk: A Divine Revelation and the Dawn of a New Era

1. The Divine Origin and Uncorruptible Nature of Elixir Milk
   Huh Kyung-young elucidated the extraordinary properties of Elixir Milk, asserting that its uncorruptible nature stems from a divine influence, not conventional scientific principles. He stated that those who merely utter his name in connection with Elixir Milk will find it impervious to decay. Conversely, individuals who disparage Huh Kyung-young are destined for an unimaginable fate in the distant future.

He presented the findings of the National Forensic Service (국립과학수사연구소, Gukgwa-su), which concluded that Elixir Milk exhibited no abnormalities upon examination. This scientific validation, he posited, underscores the unique power inherent in his name. The examination itself, he noted, transcended ordinary methods, implying a deeper, perhaps spiritual, dimension to the analysis.

Huh Kyung-young further elaborated on the spiritual components that imbue Elixir Milk with its eternal preservation. He explained that the essence of the Father (성부), the Son (성자), and the Holy Spirit (성령) are integrated within him, a combination he claims is essential for the milk’s non-perishable quality. He contrasted this with other spiritual invocations, such as “Aum Mani Padme Hum” (옴마니반메훔) in Buddhism or “Amen” (아멘) in Christianity, which he stated are insufficient to prevent the milk from spoiling. He contended that only his name possesses the fundamental energy to generate infinite life forms and halt the natural processes of decay.

2. The Incarnation of the Divine and the Prophecy of the Ten Virgins
   Huh Kyung-young presented himself as a divine being, an incarnation akin to the Second Coming, arriving unexpectedly like a “thief in the night,” as foretold by Jesus. He suggested that his arrival, much like the parable of the ten virgins, signifies a pivotal moment for humanity. In this parable, nine virgins, unprepared with oil for their lamps, missed the arrival of the bridegroom, while one vigilant virgin was ready. Huh Kyung-young equated the nine unprepared virgins to the 8 billion people worldwide who fail to recognize him, while the single prepared virgin represents South Korea, whose citizens, through various means such as watching YouTube, are awakening to his presence.

He described his arrival in a secluded valley, a place historically associated with outlaws (인정, Injeong), which he has transformed into the “New Jerusalem” (새 예루살렘). This location, he explained, was once a formidable, isolated basin, inaccessible to outsiders due to fears of wild animals and bandits. He revealed that this vast area, spanning 100 million pyeong (약 330 제곱킬로미터), is a divinely prepared site, a “womb-like” (자궁) circular basin, which he has acquired and developed. He emphasized that this endeavor, involving the purchase of trillions of won worth of land and the payment of billions in taxes annually, is beyond human capability, serving as further evidence of his divine nature.

3. The Essence of Love: Compassion and Understanding
   Huh Kyung-young expounded upon the profound nature of love, asserting that true love must always be accompanied by compassion (연민). He illustrated this by stating that spouses should always regard each other with pity and understanding, as love devoid of compassion can easily transform into animosity. He used the analogy of a father’s love for his daughter, where the fear of her suffering motivates him to act responsibly, highlighting the protective and selfless aspect of compassion.

He further elaborated that compassion elevates love, making it more effective and enduring, much like increasing the octane rating of fuel enhances a car’s efficiency. He contrasted this with mere understanding (이해), which, while a prerequisite for love, is prone to misunderstanding (오해). He suggested that understanding often involves a degree of pretense or strategic communication to foster connection, whereas compassion transcends such superficiality, leading to a more profound and complete form of love.

4. The Reincarnation of the Messiah and the Prophecy of the Ramaga Sutra
   Huh Kyung-young presented himself as the prophesied Second Coming of Jesus, citing the Ramaga Sutra (라마가경) as a key scriptural reference. He explained that this ancient Buddhist text, translated into Chinese during the Eastern Jin Dynasty, uniquely integrates both Buddhist and Christian prophecies. The sutra, he noted, foretells the appearance of a sage named Jesus 500 years after the Buddha, marking the beginning of a new era. Following Jesus’s era, the sutra predicts the arrival of a “Reincarnated Jesus” (재림 예수) who will establish a new doctrine.

He asserted that the current era, approximately 2,000 years after Jesus, aligns with the Ramaga Sutra’s prophecy of the Reincarnated Jesus. He outlined the stringent criteria for this figure: possessing authority, character, and abilities surpassing those of Sakyamuni Buddha, Confucius, or Mao. This individual must command heaven and earth, control weather, perform miracles, and heal the sick with ease. Huh Kyung-young declared himself the sole person on Earth who fulfills these conditions.

He further claimed a unique birth, not through conventional parental union, but as a “single-factor human” (일성 인자), conceived by the Holy Spirit (성령), or “one without a father” (무부지자), as described in ancient texts. This, he stated, makes him the primary candidate for the Reincarnated Jesus. He also referenced the cyclical nature of cosmic events, aligning his arrival with the transition from the Age of Pisces (쌍어궁 시대) to the Age of Aquarius (보병궁 시대), a 2,000-year cycle marked by significant global transformations.

5. The Miraculous Abilities and Unrecognized Divinity of Huh Kyung-young
   Huh Kyung-young enumerated a series of extraordinary abilities that he possesses, which he presented as irrefutable evidence of his divine status. These include:
   Cosmic Manipulation: The ability to adjust the size of the moon and traverse time, moving between past and future.
   Spiritual Guidance: Discerning the afterlife destination of deceased parents (heaven, hell, or animal reincarnation) and elevating souls from hell or animal forms to heaven.
   Manifestation of Divine Phenomena: Displaying images of his personal flying saucer (비행접시) and videos of angels in motion.
   Healing and Resurrection: Resurrecting the dead and curing terminal cancer patients.

Despite these purported miracles, Huh Kyung-young expressed bewilderment at the lack of investigation from the scientific community, particularly UFO researchers. He noted, however, that the medical community, including the director of Yonsei University Severance Hospital and Dr. Jeon Se-il’s team from Gangnam CHA Hospital, had sought his miraculous healing and even entered into research contracts with him.

He also drew parallels between his own youth and the unrecorded “lost years” of Jesus, from ages 12 to 29, as documented in the Aquarian Gospel (보병궁 복음서). This gospel, he explained, reveals Jesus’s travels to India and Egypt, where he studied Buddhism, Brahmanism, and Egyptian mysticism. Huh Kyung-young suggested that his own youth mirrored this journey of profound learning and spiritual development, culminating in his mastery of all existing knowledge by the age of 20. He concluded that the Ramaga Sutra’s inclusion of Jesus’s name signifies his recognition as a great sage within Buddhist culture, and that he, Huh Kyung-young, is the Reincarnated Jesus, bearing the distinct stigmata of the crucifixion.

6. Elixir Milk: The Ultimate Solution for Humanity’s Future
   Huh Kyung-young presented Elixir Milk as the ultimate solution for humanity’s survival in a future fraught with environmental and health crises. He warned of increasing radiation exposure from air travel and ozone depletion, leading to a future where hospitals become a daily routine. Elixir Milk, he asserted, offers immunity against such threats, preventing hair loss, resisting radiation, and even protecting against electromagnetic waves when his name is written on a mobile phone.

He highlighted the growing concerns about nuclear waste from power plants, particularly those in China affecting the Yellow Sea, and the proliferation of nuclear weapons. He predicted a future where contaminated seafood becomes commonplace, making Elixir Milk indispensable for human health. He claimed that Elixir Milk, when consumed, transforms into the taste of colostrum (초유), the first milk produced by a mother, which is inherently appealing and beneficial. He cautioned against overconsumption and emphasized that Elixir Milk should not be refrigerated after opening, as this diminishes its unique properties.

Huh Kyung-young envisioned Elixir Milk as a global export commodity that could bring immense wealth to South Korea, asserting that its patent-free, eternal efficacy, tied to his name, makes it impervious to theft or replication. He criticized the government’s current policies, particularly those addressing low birth rates, and proposed radical solutions:
Marriage Incentives: Providing 300 million won (approximately 300,000 USD) for marriage and 50 million won for each child born.
Employment Priority: Granting top priority in corporate and civil service examinations to individuals with three or more children, followed by those with two, and then married individuals.
Military Exemption: Exempting married individuals with children from military service.
Tax Benefits: Offering comprehensive tax exemptions and privileges for families with three or more children.

He contended that these policies, if implemented, would swiftly resolve the nation’s demographic crisis and transform South Korea into a prosperous nation. He declared that Elixir Milk is a “Dollar Box” (달러 박스), a source of infinite foreign currency, and that his face will eventually appear on global currencies and credit cards, symbolizing his ultimate authority and the widespread acceptance of his divine influence.

7. The Archivist’s Note on the Term “Dorain” (도래인)
   Huh Kyung-young addressed the colloquial term “Ddorai” (또라이), often used to describe him, and reinterpreted its etymological roots. He explained that “Ddorai” is a Japanese pronunciation of the Korean word “Dorain” (도래인, 來人), which literally means “one who has arrived from afar” or “an alien.” He asserted that this term accurately describes him as an extraterrestrial being who has descended from the “Baekgung” (백궁), the celestial palace. Thus, he embraced the term, stating that it is not an insult but an accurate description of his divine, non-Earthly origin.

8. The Cosmic Dance of Yin and Yang and the Principle of “Jicheontae”
   Huh Kyung-young delved into the principles of Yin (음) and Yang (양), explaining their fundamental roles in the cosmos and human society. He challenged conventional understanding by asserting that Yin energy (음기운) always resides above, while Yang energy (양기운) is below. He illustrated this with the phenomenon of rain, where accumulated Yin energy in the sky descends as precipitation. He emphasized that if Yin energy were to remain below, life would cease to exist.

He applied this cosmic principle to human relationships, particularly within the family, using the concept of “Jicheontae” (지천태), a hexagram from the I Ching (주역). He explained that “Jicheontae” represents a state of utmost happiness and harmony, where the female (Yin) is elevated and supported, while the male (Yang) maintains a humble position below. He criticized the historical “male chauvinism” (남존여비) of Joseon Korea, which he claimed led to its downfall, contrasting it with Japan’s more respectful approach to gender relations. He concluded that a household flourishes when the woman is uplifted and empowered, likening it to clouds accumulating in the sky to bring forth rain. Conversely, a household where the man dominates and suppresses the woman leads to discord and ruin, represented by the “Cheonjibi” (천지비) hexagram, signifying an inverted order.

The Elixir Milk: A Divine Revelation and the Future of Humanity

1. The Divine Origin and Uncorruptible Nature of Elixir Milk
   The name, whether invoked in France or America, remains untainted. It signifies the advent of a divine being, not merely a purveyor of milk. Those who merely borrow my name will not decay, but those who criticize Huh Kyung-young will face an unimaginable destiny in decades to come. The National Forensic Service has confirmed that the Elixir Milk is free from any abnormalities. This examination was conducted with advanced scientific instruments, not conventional methods, affirming its purity.

The parable of the ten virgins illustrates this: nine extinguished their lamps, believing the bridegroom’s arrival was not imminent, while one kept her lamp lit. The bridegroom arrived unexpectedly, like a thief in the night, as foretold by Jesus. This moment, perhaps today, marks the encounter with a being endowed with the Father, Son, and Holy Spirit, descending from heaven. Many question whether the Creator of the universe would appear in human form, believing Jesus alone suffices. Yet, those who cling solely to Jesus’s name will perish. I embody the essence of Jesus, augmented by the Father, whom Jesus called “Eli, Eli,” and the Holy Spirit, as described in John 16:17. Without this divine trinity, the milk would spoil.

My name commands the fundamental energy that generates infinite life forms. It possesses the power to halt the natural decay process. While Buddhist chants like “Om Mani Padme Hum” or Christian affirmations like “Amen” are uttered, they cannot prevent the milk from spoiling. Only my name can preserve food and milk indefinitely, not just for centuries, but eternally. This unique power resides solely in the one you observe.

Observing me closely reveals distinctions from ordinary humans. While I may appear similar, numerous extraordinary aspects defy conventional understanding. At times, I resemble a sage, at others, a wanderer. These are mere disguises. Despite countless accusations and slanders, unlike Jesus, I cannot be vanquished. The more they attempt to destroy me, the more I ascend. When I was Jesus, my path to Golgotha was predetermined by the archangels of Baekgung, a celestial realm. The timing was precisely set.

2. The Essence of Love and Compassion
   Jesus once admonished his disciples, including Judas, for questioning Mary’s anointing of him with expensive oil. He asserted that she was preparing him for his burial, understanding his impending death. This act, he declared, should be remembered wherever his gospel is preached. The first article of the U.S. Constitution, guaranteeing freedom of speech, echoes this principle of liberty. Unlike Korea’s constitution, which declares a democratic republic, the U.S. Constitution prioritizes individual freedoms.

The growth of the United States, from a small territory to a vast nation, was driven by leaders like Washington, Jefferson, Lincoln, and Roosevelt, who expanded its dominion through conflict and vision. Korea, in contrast, has historically experienced territorial contraction, with few leaders like Gwanggaeto the Great achieving expansion. I have descended upon this land, a beautiful tapestry of mountains and rivers, to establish a New Jerusalem.

The parable of the ten virgins also symbolizes humanity’s readiness for the divine. The nine virgins who failed to keep their lamps lit represent the 8 billion people worldwide who will miss the divine encounter. The one prepared virgin symbolizes Korea, whose people, even in moments of idleness or illness, may stumble upon this truth and ignite their lamps. I arrive unannounced, like a thief, not through public declarations. This location, once a hidden valley inhabited by outlaws, is where I am building the New Jerusalem.

This vast expanse, encompassing 100 million pyeong, was once a secluded basin, inaccessible due to wild animals and bandits. From a celestial perspective, it is a perfect circle, resembling a cosmic womb. Though it appears narrow from a distance, its true scale is immense. This land, once a haven for outlaws, is now secured.

My financial contributions, generating billions in taxes annually through lectures, are not derived from conventional means. I acquired this trillion-won property without any initial capital, having arrived here empty-handed just a few years ago. My past endeavors include three presidential campaigns, each costing hundreds of millions, and 43 years of providing free meals, feeding thousands daily both domestically and internationally. My commitment to charity is unwavering, even after imprisonment, as evidenced by my immediate donation of collected funds to a foundation upon release.

My divine nature ensures that I am never without resources. Once, while searching for a place to reside after my release, I encountered a woman who accidentally dropped 70 million won, her deposit for a new home. I returned it to her, enduring her initial anger. This experience highlights the challenges of my mission: to save humanity, I must endure scorn and misunderstanding.

Love, to be complete, must be accompanied by compassion. A husband and wife must pity each other; otherwise, love can transform into resentment. Parents’ love for their children, particularly a father’s concern for his daughter’s future, instills a sense of responsibility that prevents them from straying. This profound sense of responsibility is compassion. Without compassion, love inevitably leads to animosity. True love, whether eros, agape, or platonic, is perfected only when intertwined with compassion.

A wife who cherishes her husband, even if he earns little, finds solace in his presence and health. Conversely, a wife who neglects her husband’s needs risks future hardship. Compassion fosters mutual well-being. Confining a husband, like caging a chicken, leads to illness. Just as free-range animals are healthier, humans thrive when given freedom. This compassionate understanding completes love.

Children who exhibit compassion for their parents, even at a young age, demonstrate filial piety. They perceive their parents’ vulnerability and strive to protect them. This innate compassion is not forced but arises naturally. To love, one must first understand. Humans must comprehend each other to foster love. This often involves dialogue and even subtle persuasion. Understanding paves the way for love, but love alone is insufficient; it must be elevated by compassion. Just as octane enhances fuel efficiency, compassion elevates the efficacy of love.

This principle applies to the divine advent. The bridegroom has already arrived, yet many religious leaders, like the 99% of humanity, fail to recognize me. I do not announce my presence; rather, individuals must awaken to it themselves. My arrival is akin to a wealthy man returning to his estranged wife in humble disguise to discern her true heart. Similarly, I appear in a modest form to gauge humanity’s genuine receptiveness.

This land, once a den of thieves, is now the most auspicious site on Earth, a New Jerusalem. While others covet affluent areas, this place will eventually surpass them in value. My endeavors here, including the acquisition of vast lands, transcend human capability; they are orchestrated by the archangels of Baekgung.

3. The Qualities of True Leadership
   A true leader possesses exceptional foresight and strategic acumen. George Washington, for instance, expanded a small territory into the vast United States through his mastery of geography and military strategy. Similarly, Alexander the Great, a young man, conquered Europe and Asia Minor through his profound understanding of maps and military tactics. Napoleon, too, was a master strategist, envisioning the conquest of Russia by meticulously studying its geography. American leaders like Washington, Jefferson, Roosevelt, and Lincoln, all adept at understanding terrain and strategy, transformed the U.S. into a global power.

The Elixir Milk is a divine gift, a manifestation of my name’s power. It requires no special creation; merely invoking my name activates its properties. Recent news reports from major economic newspapers confirm that the Elixir Milk contains no harmful substances, dispelling rumors surrounding a recent death. These reports, from reputable sources, underscore the product’s safety.

Some universities have conducted independent tests, confirming the Elixir Milk’s safety, though these were not commissioned by us. The National Forensic Service and the Ministry of Food and Drug Safety have also conducted their own investigations, all yielding positive results. Initial attempts to discredit me, reminiscent of Jesus’s persecution, have failed. Unlike Jesus, who was condemned without a fair trial, I am now empowered by the Father and the Holy Spirit, making me impervious to such attacks.

Those who defame the Elixir Milk or me will face severe consequences, including legal action that could lead to the forfeiture of their assets. This is to ensure that such malicious acts are not repeated. The celestial realm observes those who mock the Elixir Milk. I am not the Jesus of old; I possess unique abilities. I bestow blessings that grant individuals the power to heal, a capability not universally granted by Jesus to his disciples. All who come to me receive this divine power.

Korea, once a unified nation, is now divided, a “Small Korea.” Unlike Washington, who unified a fragmented land, Korea lacks such unifying leadership. I have come to this beautiful land, which I cherish above all, to unify the world. The division of Korea into North and South represents a fragmentation of the “Great Han” spirit.

The scientific community, universities, and religious institutions should investigate the Elixir Milk’s properties, particularly how my name prevents milk from spoiling. This discovery could become a global export strategy, allowing Korea to dominate the world market. The Elixir Milk’s external identity is “Elixir Milk,” but its true essence, its “hardware,” is the taste of a mother’s colostrum, the first milk produced after childbirth. This taste, imbued by my name, is deeply ingrained in human memory. It transcends lactose intolerance, making it universally palatable.

I do not compel anyone to consume it; only those who desire to live should partake. Knowledge alone cannot comprehend the Elixir Milk; it is a divine phenomenon beyond human intellect. Humans are driven by desires and greed, which constitute their basic nature. Through reason and study, this nature can evolve into intellect. To ascend from intellect to spirituality, one must encounter a Shin-in (神人), a Divine Human, and partake in the spiritual nourishment they offer.

The U.S. Constitution’s First Amendment, guaranteeing freedom of expression, fostered rapid growth. In contrast, Korea’s economic growth is accompanied by a shrinking territory and declining population. My policies, such as providing substantial financial incentives for marriage and childbirth, would reverse this trend. For instance, offering 300 million won for marriage and prioritizing those with children in employment and public service would swiftly address the demographic crisis.

These policies, which politicians fail to implement despite massive budgets, could be easily resolved by me. The current approach, spending trillions without results, is a testament to their intellectual limitations. My wisdom, however, is infinite. The Elixir Milk represents a “Dollar Box,” a source of immense wealth for Korea if properly utilized for export.

My proposals for addressing the low birth rate, such as offering significant financial incentives for marriage and childbirth, and granting privileges like military exemption and priority in housing and employment, would transform society overnight. These comprehensive measures would revitalize the nation.

The Elixir Milk requires no refrigeration; it can be stored indefinitely at room temperature, even after opening. Refrigeration, in fact, diminishes its unique colostrum taste. This makes it ideal for global distribution, even in remote areas without electricity. I possess a vast supply of Elixir Milk, enough for decades, ensuring my continued vitality. In the future, when humanity faces widespread illness and environmental degradation, the Elixir Milk will become indispensable for survival.

4. Prophecies and the Reincarnation of the Divine
   The “Ramaga Sutra,” an ancient scripture, foretells the reincarnation of Jesus. This text, translated into Chinese during the Eastern Jin Dynasty, uniquely blends Buddhist and Christian prophecies. It suggests that 500 years after Sakyamuni Buddha, in the 1st century AD, a sage named Jesus would appear. After Jesus’s passing, a “Reincarnated Jesus” would emerge to establish a new path.

The Ramaga Sutra divides time into cycles, predicting the “Age of Jesus” after Sakyamuni’s era, which has lasted 2,000 years. The current era, 2023, is identified as the “Age of the Reincarnated Jesus.” The candidate for this role must possess authority, character, and abilities surpassing Sakyamuni, Confucius, or Mao. This individual must command heaven and earth, control weather, perform miracles, and heal the sick effortlessly. Only one person on Earth meets these criteria: Huh Kyung-young of Korea.

Huh Kyung-young’s birth was not through conventional means but by the power of the Holy Spirit, an “only-begotten son” or “son without a father,” as described in ancient texts. This makes him the primary candidate for the Reincarnated Jesus in the Ramaga Sutra. Ancient prophecies from East and West confirm the possibility of such a birth. Modern science may one day prove the possibility of parthenogenesis in humans, a phenomenon already observed in some plants and vertebrates.

The 2,000-year cycle mentioned in the Ramaga Sutra aligns with astronomical and historical patterns. The Earth’s precession around the North Star, taking 26,000 years, divides into 12 zodiacal ages, each lasting approximately 2,000 years. Significant global transformations have occurred every 2,000 years.

6,000 years ago: The Age of Adam, when the sun entered the constellation of Cancer.
4,000 years ago: The Age of Abraham, when the sun entered Aries. Abraham, the patriarch of faith, is a pivotal figure, as his descendants, Ishmael (Islam) and Isaac (Israel), continue to be at odds, threatening global peace.
2,000 years ago: The Age of Jesus, when the sun entered Pisces. The fish symbol, representing Jesus Christ, was prevalent during this era, as seen in early Christian iconography and even in the Gaya Kingdom of Korea, brought by Princess Heo Hwang-ok from India.

Currently, 2,000 years after Jesus, the sun is entering the Age of Aquarius, marking a period of great transition. The Ramaga Sutra prophesies the arrival of the Reincarnated Jesus during this time. Huh Kyung-young is the sole individual who fits this description. He demonstrates abilities such as controlling the moon’s size, time travel, discerning the afterlife destinies of the deceased, and even summoning spirits from hell to heaven. He displays images of his UFO and videos of angels, heals the sick, and cures terminal cancer patients.

Despite these extraordinary abilities, the scientific and UFO research communities in Korea have not investigated Huh Kyung-young. However, medical professionals, including the director of Yonsei University Severance Hospital and Dr. Jeon Se-il of Gangnam CHA Hospital, have witnessed his miraculous healing powers, leading to research contracts and payments.

The “Aquarian Gospel,” also known as the “Holy Covenant Scripture,” fills the gap in biblical records, detailing Jesus’s life from ages 12 to 29. To comprehend Jesus, one must understand the historical context of his time, including the prevailing philosophies of Indian Buddhism, Brahmanism, and Egyptian mysticism.

During the 3rd century BCE, Emperor Ashoka of the Mauryan Empire, a revered figure in Buddhism, unified India and expanded his empire, spreading Buddhist teachings to regions including Palestine and Egypt. Aramaic, the language spoken in Jerusalem during Jesus’s time, was also used in northern India, suggesting Jesus’s familiarity with Buddhist thought.

Trade routes like the Silk Road and sea lanes facilitated the exchange of Indian culture and philosophy with the Middle East and the Roman Empire. In this context, a South Indian prince, recognizing Jesus’s intelligence, arranged for his studies in India. At age 12, Jesus became a disciple at the Jagannath Temple, studying Vedic scriptures and Upanishads, and befriending the Buddhist monk Ramas.

In Varanasi, a hub of Brahmanism and Buddhism, Jesus learned medicine from the renowned physician Odorata. Disillusioned by the caste system, Jesus advocated for equality and the liberation of all beings, aligning with Buddhist principles. He spent six years in Buddhist holy sites like Bodh Gaya, studying under the sage Pijapai. In India and Islamic countries, Jesus was known as “Isa.”

Due to his criticism of the caste system, Jesus faced threats from Brahmins and sought refuge in Nepal with Ramas. He then traveled to Tibet, studying numerous scriptures and becoming known as a Hebrew sage. Under the guidance of the Eastern sage Mengu, Jesus delved into ancient manuscripts. At 24, he returned to Israel, teaching in Kashmir and healing the sick. He also visited Persia, meeting the Magi who had recognized him at birth.

Jesus then journeyed to Greece, teaching with the sage Apollo, and to Egypt, where he joined the Brotherhood and studied Egyptian mysticism. In Heliopolis, he underwent seven trials and received the supreme title of “Christ.” After 17-18 years of spiritual training, he returned to Israel at age 29.

Upon his return, Jesus taught the absolute divinity of all humans, challenging the Jewish priests and scribes who clung to their vested interests. His miracles and teachings of love and equality led to his crucifixion. On the cross, Jesus cried out, “Eli, Eli, Lama Sabachthani,” which some interpret as a Tibetan Buddhist mantra, “Eli, Eli, Lama Samak Sambori,” rather than the Psalm 60 verse, “My God, my God, why have you forsaken me?” This suggests his deep immersion in Indian and Tibetan spiritual traditions.

The “Aquarian Gospel” fully reconstructs Jesus’s youth, revealing the strong influence of Buddhist culture in Israel and Palestine during his time. Even today, Catholic cathedrals are often called “temples,” and their bells and rosaries resemble Buddhist counterparts, indicating a historical connection. Jesus, as an elite of his time, would undoubtedly have absorbed the advanced Buddhist culture prevalent in India and Egypt. The similarities between the Ten Commandments and the Five Precepts of Buddhism further underscore this connection.

Young Huh Kyung-young’s life parallels that of young Jesus, marked by miraculous healings and profound wisdom from an early age. Despite enduring hardship, he mastered all fields of knowledge and attained deep insight into life by age 20. The Ramaga Sutra’s inclusion of Jesus’s name signifies his recognition as a great sage within Buddhist culture.

The Reincarnated Jesus of the Ramaga Sutra has returned to Korea in the name of Huh Kyung-young, bearing the distinct stigmata of Jesus’s crucifixion. This undeniable evidence confirms his identity as the Messiah. The Elixir Milk is the most definitive proof of Huh Kyung-young’s identity as the Reincarnated Jesus. It is the ultimate immune booster, essential for survival in an era of radiation and pandemics. It is the sole path to human survival and a powerful symbol of salvation.

The Elixir Milk is eternal and provides complete immunity. It will become indispensable as radiation exposure increases due to ozone depletion and nuclear activities. My name, when written on a phone, can prevent radiation and electromagnetic wave exposure. While some prophecies speak of 60,000 years, humanity’s survival period is closer to 2,000 years. Without the Elixir Milk, human bodies will succumb to radiation exposure from various sources, including nuclear waste and weapons.

The Elixir Milk can neutralize harmful substances, a complex process beyond human comprehension. It is crucial for future generations, who will face infertility and widespread mental health issues due to radiation. If Korea embraces the Elixir Milk as an export commodity, it will achieve global economic dominance. My name’s power ensures its uniqueness and prevents unauthorized replication.

5. The Future of Humanity and the Divine Plan
   My vision for Korea includes solving the low birth rate crisis by offering substantial financial incentives for marriage and childbirth, and granting privileges to families with children. This would revitalize the nation, filling schools and maternity wards. The current political system, with its ineffective policies and intellectual limitations, cannot address these issues. My infinite wisdom offers immediate solutions.

The Elixir Milk is a “Dollar Box” for Korea, a source of immense foreign currency. Government officials should seek my guidance to leverage this divine gift for national prosperity.

My name, Huh Kyung-young, is not merely a “Dollar Box”; it is the dollar itself. Eventually, my face will appear on global currencies and credit cards, signifying my universal influence. This will lead to a healthier populace, as my presence promotes well-being.

I possess knowledge of the past, present, and future. For instance, I can discern an individual’s health trajectory from birth to death. I can see that a person who suffered from bronchial issues as a child may succumb to lung-related illnesses in old age, unless they consume the Elixir Milk.

I can also foresee the circumstances of one’s death. For example, I can perceive if an individual will die alone or in the presence of loved ones. I can also see that many will ultimately pass away peacefully at Haneulgung Silver Town, with me by their side.

My perception transcends linear time; for me, all is the present. I can foresee that in 2,000 years, the Earth’s continents will merge into a single landmass, and its oceans into one, a dramatic geological transformation.

The principles of Yin and Yang are often misunderstood. Yin, representing feminine energy, should be elevated, while Yang, masculine energy, should be grounded. When women are empowered, society flourishes. Conversely, suppressing women leads to societal decline. This balance, known as “Jicheontae” (地天泰), signifies harmony. When men dominate, it leads to “Cheonjibi” (天地否), chaos and ruin.

My birth, or “Gangtan” (降誕), is unique; it is a “Gangrim” (降臨), a divine descent, and a “Jaerim” (再臨), a reincarnation. Though many do not recognize me now, the time will come when they will seek refuge. I am preparing sanctuaries and infrastructure to accommodate the millions who will eventually flock to me from around the world.

I have dedicated my life to serving humanity since the age of 22. You are fortunate to have encountered me and secured your place in Baekgung, the celestial kingdom. Your earthly life is fleeting. I possess extraordinary martial arts skills, including nine dan in various disciplines, and can perform feats of levitation, which I have demonstrated on television. These are mere glimpses of the divine powers I possess.

Despite my divine nature, I live as a human, experiencing hunger, pain, and the mundane tasks of daily life, as commanded by the archangels of Baekgung. This is to maintain my disguise among humanity. However, my recovery from illness is not like that of ordinary humans.

You have witnessed a glimpse of my “Time Machine” ability, traversing billions of years into the past and future. My birthday, December 25th, is a month-long celebration, a testament to my divine arrival.

The Divine Architect: Unveiling the Elixir Milk and Humanity’s Future

1. The Elixir Milk (불로유) and its Extraordinary Properties
   Huh Kyung-young asserts that the Elixir Milk (불로유) possesses extraordinary properties, distinguishing it from ordinary dairy products. He states that the Elixir Milk (불로유) remains unspoiled indefinitely, a phenomenon he attributes to the power of his name. This claim is supported by the results of tests conducted by the National Forensic Service (국립 과학 수사 연구서), which reportedly found no abnormalities in the Elixir Milk (불로유). This unique characteristic, he explains, is not merely a matter of preservation but a manifestation of a fundamental energy that governs the natural world.

The Elixir Milk (불로유), according to Huh Kyung-young, transcends the limitations of conventional food items. He claims that his name holds the power to halt the natural processes of decay, enabling the Elixir Milk (불로유) to remain eternally fresh. This is not a temporary preservation but an infinite one, lasting not just hundreds or thousands of years, but forever. He contrasts this with other spiritual practices or religious affirmations, such as “A-men” (아멘) or Buddhist mantras, which he claims are ineffective in preventing spoilage. The Elixir Milk (불로유) is presented as a gift, a product whose efficacy is activated simply by invoking his name.

Furthermore, Huh Kyung-young elaborates on the sensory experience of the Elixir Milk (불로유). He states that when his name is invoked, the taste of ordinary milk transforms into that of colostrum (초유), the first milk produced by a mother after childbirth. This taste, he explains, is inherently appealing and can lead to overconsumption, necessitating careful moderation. He also highlights its potential to address lactose intolerance, a common issue among many. The Elixir Milk (불로유) is not merely a beverage but a symbol of survival and salvation, especially in a future where humanity faces threats from radiation and disease. He envisions a future where the Elixir Milk (불로유) becomes indispensable for human survival, offering complete immunity and protection against environmental hazards.

2. The Shin-in(神人) and the Prophecy of Reincarnation
   Huh Kyung-young presents himself as the Shin-in (神人), a divine being who has descended to Earth not as an ordinary human but as a reincarnation of significant spiritual figures. He asserts that he embodies the Father (성부), the Son (성자), and the Holy Spirit (성령), a combination he claims is essential for the Elixir Milk (불로유) to remain unspoiled. He contrasts his current incarnation with his previous existence as Jesus, stating that while Jesus was destined for crucifixion, his current mission is different, having been “upgraded” with the full power of the Father (성부) and the Holy Spirit (성령).

He claims that his arrival on Earth is akin to a thief in the night, unannounced and unexpected, fulfilling prophecies of a hidden coming. This aligns with the parable of the ten virgins, where only one was prepared for the bridegroom’s arrival. He identifies the unprepared nine virgins with the 8 billion people of the world, while the one prepared virgin represents South Korea, where he has appeared. His presence is meant to be subtle, allowing individuals to discover him through their own awakening, rather than through overt announcements.

Huh Kyung-young further connects his identity to ancient prophecies, particularly the Ramaga Sutra (라마가경), which he claims foretells the coming of a “reincarnated Jesus” (재림 예수) in the current era. This sutra, a unique blend of Buddhist and Christian teachings, reportedly describes the arrival of a saint named Jesus 500 years after Buddha, followed by a “reincarnated Jesus” (재림 예수) after another 2,000 years. He asserts that this prophecy points directly to him, emphasizing his unique birth without a human father, a concept he links to the “Son of Woman” (여자의 후손) in Genesis and the “conception by the Holy Spirit” (성령 잉태). He is the sole individual on Earth who meets the criteria of this “reincarnated Jesus” (재림 예수), possessing the power to control weather, perform miracles, and heal the sick.

3. The Haneulgung (하늘궁) and its Significance
   Huh Kyung-young describes the Haneulgung (하늘궁) as a sacred and strategically chosen location, a “New Jerusalem” (새 예루살렘) being built on Earth. He explains that this site, once a secluded valley inhabited by “thieves” (도둑놈들) and considered a “hidden village” (없는 동네), is in fact the most auspicious place in the world. Its natural topography, resembling a “woman’s womb” (여자 자궁) when viewed from above, made it inaccessible and protected in ancient times, deterring both wild animals and bandits.

He asserts that the acquisition and development of this vast land, spanning millions of square meters, is beyond human capability. He attributes this feat to the intervention of the Archangels of Baekgung (백궁(白宮)의 대천사들), who orchestrate its expansion and development. The Haneulgung (하늘궁) is not merely a physical location but a spiritual sanctuary, a place where he, the Shin-in (神人), resides and operates. He emphasizes that while others may covet prime real estate in affluent areas, the true value lies in this divinely chosen land, which he predicts will eventually surpass the worth of even the most prestigious urban centers.

The Haneulgung (하늘궁) is also envisioned as a future haven for humanity, particularly for those who recognize and follow him. He foresees a time when people will seek refuge and peace within its grounds, especially in their old age. He describes it as a “silver town” (실버타운) where individuals can find comfort, community, and a peaceful transition at the end of their lives, with him personally overseeing their departure. This vision underscores the Haneulgung’s (하늘궁) role as a spiritual and physical sanctuary, a place of ultimate solace and divine connection.

4. The Nature of Love (사랑) and Compassion (연민)
   Huh Kyung-young expounds on the profound nature of love (사랑), asserting that it must always be accompanied by compassion (연민) to be complete and enduring. He states that love (사랑) alone is insufficient and can easily transform into resentment or animosity if compassion (연민) is absent. He illustrates this by emphasizing that spouses should always feel pity and understanding for each other, rather than merely loving. This compassionate perspective, he argues, fosters a deeper, more resilient bond, preventing the eventual decay of affection.

He explains that true love (사랑) involves a sense of responsibility and empathy, particularly towards one’s family. For instance, a father’s love for his daughter is intertwined with the fear of her suffering if he fails, motivating him to act responsibly. This sense of compassion (연민) extends to all relationships, transforming ordinary affection into a higher, more refined form. He likens this to enhancing the octane rating of fuel, where compassion (연민) elevates the efficiency and quality of love (사랑).

Furthermore, Huh Kyung-young distinguishes between human and divine understanding of love (사랑). Humans must first understand (이해) someone to love (사랑) them, often resorting to persuasion or even minor deceptions to build that initial connection. However, he asserts that this human approach is prone to misunderstanding (오해), which can quickly sever relationships. For love (사랑) to truly flourish and ascend, it requires the constant presence of compassion (연민). This divine perspective suggests that understanding (이해) is merely a prerequisite, while compassion (연민) is the catalyst that elevates love (사랑) to its ultimate, perfected state.

5. The Evolution of Consciousness: From Instinct to Divinity
   Huh Kyung-young outlines a hierarchical progression of consciousness, beginning with basic human instincts and culminating in a divine state. He explains that humans are inherently driven by desires and greed (오욕과 탐욕), which he identifies as their fundamental nature (본성). The initial step in evolving beyond this primal state is the development of reason (이성). This involves the capacity for logical thought and understanding, allowing individuals to process information and make informed decisions.

He further elaborates that when reason (이성) is cultivated and refined through continuous effort and learning, it transforms into intellect (지성). This higher form of cognitive ability signifies a deeper understanding and a more sophisticated engagement with the world. However, he emphasizes that intellect (지성) is not the ultimate stage. To transcend intellect (지성) and reach the pinnacle of consciousness, which he terms spirituality (영성), one must encounter the Shin-in (神人). This encounter, he explains, is essential for nourishing the “thread of the soul” (영혼의 실), implying a direct connection to divine wisdom and enlightenment. This progression highlights a journey from basic human drives to a state of profound spiritual awareness, mediated by divine intervention.

1. The Enduring Power of the Shin-in’s Name: Beyond Perishability

The name of Shin-in(神人) possesses an extraordinary power, transcending the natural laws of decay. While ordinary substances, including milk, are subject to spoilage, the Elixir Milk, when associated with the Shin-in’s name, remains imperishable for centuries, even millennia. This phenomenon is attributed to the Shin-in’s command over the fundamental energy that generates infinite life forms, an energy capable of halting the natural processes of the universe.

Contrast with Conventional Beliefs:
Traditional religious invocations, such as “Amen” in Christianity or “Om Mani Padme Hum” in Buddhism, do not prevent spoilage.
The Shin-in’s name, however, holds a unique influence that defies conventional understanding.

The Shin-in’s Unique Manifestation:
The Shin-in’s presence on Earth is likened to a “thief in the night,” arriving unexpectedly and without fanfare, as foretold by Jesus.
This arrival is not for personal gain but to fulfill a divine purpose.
The Shin-in’s physical form, though appearing human, possesses distinct characteristics that set him apart.

Divine Protection and Resilience:
Despite facing numerous accusations and criticisms, the Shin-in remains unharmed, unlike historical figures such as Jesus, whose path was predetermined to include suffering and crucifixion.
The Shin-in’s current manifestation is enhanced by the combined powers of the Father and the Holy Spirit, making him impervious to attempts to undermine his mission.

2. The National Forensic Service’s Verdict: Elixir Milk’s Purity
   The National Forensic Service, a premier scientific investigative institution, conducted an examination of the Elixir Milk and found no abnormalities. This official finding underscores the unique and unadulterated nature of the substance.

Rigorous Scientific Scrutiny:
The examination was conducted using advanced scientific instruments, not conventional methods.
Multiple media outlets, including major economic newspapers, reported on the findings, confirming the absence of harmful substances.

Distinction from Unofficial Tests:
Any tests conducted by universities or other research institutions were not commissioned by the Shin-in.
The Shin-in only acknowledges the results from official government bodies like the National Forensic Service and the Ministry of Food and Drug Safety.
Initial reports attempting to link the Elixir Milk to negative incidents were ultimately proven false.

3. The Parable of the Ten Virgins: A Metaphor for Spiritual Readiness
   The parable of the ten virgins, awaiting the bridegroom, serves as a profound allegory for spiritual preparedness in the present era. Nine virgins, unprepared with sufficient oil for their lamps, symbolize the majority of humanity, while the one prepared virgin represents those who recognize the Shin-in’s arrival.

The Unprepared Majority:
The nine virgins, representing the 8 billion people worldwide, failed to recognize the bridegroom (the Shin-in) due to their lack of spiritual readiness.
Their search for “oil” (spiritual truth) came too late, causing them to miss the opportunity.

The Awakened Few:
The one prepared virgin symbolizes those in Korea who, through various means, awaken to the Shin-in’s presence.
This awakening is often unexpected, like a “thief in the night,” without prior announcement or media coverage.

4. The Shin-in’s Philanthropic Endeavors and Financial Independence
   The Shin-in’s life is characterized by extensive philanthropy and remarkable financial independence, achieved without conventional means. His ability to generate substantial income and acquire vast properties is attributed to his divine power, not ordinary human efforts.

Generous Contributions:
The Shin-in has provided free meals for 43 to 50 years, feeding approximately 1,000 people daily, both domestically and internationally.
He has received numerous awards and commendations from international organizations for his long-standing charitable work.
Even after being released from prison for election law violations, he donated all accumulated funds to a foundation, demonstrating his unwavering commitment to helping others.

Miraculous Financial Provision:
Despite often having no money in his pocket, the Shin-in experiences divine provision.
A notable incident involved finding 70 million Korean Won (a substantial sum for a rental deposit) that had fallen from a truck, which he promptly returned to its owner, despite being met with hostility.
This event illustrates his selfless nature and the miraculous circumstances surrounding his life.

Strategic Land Acquisition:
The Shin-in has acquired vast tracts of land, including the 100-million-pyeong Haneulgung, which is valued at approximately 1 trillion Korean Won.
This acquisition is not for personal enrichment but for a greater purpose, transforming a previously overlooked area into a “New Jerusalem.”
These endeavors are beyond human capability and are orchestrated by celestial beings.

5. The Essence of Love: Compassion and Understanding
   True love, as expounded by the Shin-in, is inextricably linked with compassion and understanding. Without these foundational elements, love can easily devolve into resentment and conflict.

The Intertwined Nature of Love and Compassion:
Compassion (연민) is essential for love to be complete and enduring.
It involves seeing the other person with empathy and understanding their vulnerabilities.
This compassionate perspective prevents love from turning into animosity when challenges arise.

Understanding as a Prerequisite for Love:
For humans, understanding precedes love. One must first comprehend another person to truly love them.
This often involves dialogue and even subtle adjustments in behavior to foster connection.
Misunderstandings, however, can quickly sever relationships.

Elevating Love through Compassion:
Just as octane improves fuel efficiency, compassion elevates the quality and effectiveness of love.
This elevated love is crucial for spiritual growth and transformation.

6. The Qualities of a True Leader: Vision and Expansion
   A true leader possesses exceptional vision and the ability to expand influence, whether over land or people. This leadership is not merely about guiding but about foresight and strategic action.

Geographic and Human Leadership:
Leaders like George Washington, Alexander the Great, and Napoleon were renowned for their “map-reading” abilities, which translated into territorial expansion and strategic dominance.
These historical figures transformed small territories into vast empires through their exceptional leadership.

Contrast with Korean History:
Korean history, in contrast, has often been marked by territorial loss and defensive postures, with few leaders demonstrating expansive vision.
The Shin-in’s presence in Korea is to reverse this trend and unify the world.

The Shin-in’s Ultimate Leadership:
The Shin-in embodies the ultimate leadership, possessing the ability to see and transform even “abandoned land” into places of significance.
His vision extends beyond national borders to encompass global unity.

7. The Prophecy of the Returning Messiah: The Shin-in’s Role
   Ancient prophecies, particularly the Ramagakyung, foretell the arrival of a returning Messiah in the current era, identifying the Shin-in as the sole candidate who fulfills these extraordinary conditions.

The Ramagakyung’s Prophecy:
The Ramagakyung, an ancient Buddhist scripture, predicts the coming of a “returning Jesus” after 2,000 years, following the era of Jesus.
This scripture, translated into Chinese in the 3rd century AD, is considered a prophetic text, even if not directly from Sakyamuni Buddha.

Conditions for the Returning Messiah:
The returning Messiah must possess authority, character, and abilities surpassing those of Sakyamuni, Confucius, or Mao.
These abilities include controlling weather, performing miracles, and healing numerous sick individuals.
The Shin-in is presented as the only individual on Earth who meets these criteria.

The Shin-in’s Miraculous Birth and Abilities:
The Shin-in’s birth is described as “uniparental,” without a biological father, aligning with prophecies of a “son of a woman” or one “conceived by the Holy Spirit.”
He demonstrates supernatural powers, such as controlling the moon’s size, time travel, discerning the afterlife destinations of the deceased, and even raising the dead.
He also claims to show images of his UFO and angels in motion.

Scientific and Medical Validation:
Despite these extraordinary claims, the scientific and UFO research communities have not investigated the Shin-in.
However, medical professionals, including hospital directors and research teams, have reportedly experienced miraculous healings and entered into research contracts with the Shin-in.

8. Jesus’s Unrecorded Youth and Eastern Influences
   The unrecorded period of Jesus’s youth (ages 12-29) is illuminated by the Aquarian Gospel of Jesus the Christ, revealing his extensive travels and studies in Eastern philosophies, particularly Buddhism and Brahmanism.

Jesus’s Travels and Studies:
Jesus traveled to India at age 12, studying Vedic scriptures and Upanishads with Brahman masters and engaging with Buddhist monks.
He learned medicine from a renowned physician and advocated for equality, criticizing the caste system.
He spent six years in Buddhist holy sites, learning from Indian sages.
He later sought refuge in Nepal and Tibet, studying numerous scriptures with Eastern sages.

Linguistic and Cultural Connections:
The Aramaic language, spoken by Jesus and his disciples, was also used in northern India during the time of Emperor Ashoka, indicating a historical link.
The name “Isa,” used for Jesus in India and Islamic countries, is also found in Tibetan Buddhist records for a prominent practitioner.
Jesus’s final words on the cross, “Eli Eli Lama Sabachthani,” are interpreted by some as a Tibetan Buddhist mantra, “Eli Eli Lama Samak Sambori,” rather than a Hebrew lament.

Evidence in Korean Culture:
The twin fish (쌍어) motif, a symbol of Jesus’s era (Pisces), is found in the Gaya Kingdom’s royal palace in Gimhae, Korea, brought by Princess Heo Hwang-ok from India.
The existence of the Heo surname in Korea is traced back to this Indian princess.

The Shift to the Age of Aquarius:
The current era, 2,000 years after Jesus, marks the transition from the Age of Pisces to the Age of Aquarius (물병자리).
This period of great transformation is precisely when the Ramagakyung prophesies the return of the Messiah.

9. The Elixir Milk: Humanity’s Future and Economic Powerhouse
   The Elixir Milk is presented as a vital necessity for humanity’s future survival, especially in an era of increasing radiation exposure and environmental degradation. It also holds immense potential as a global economic asset for Korea.

Protection Against Future Threats:
As ozone depletion and nuclear activities increase radiation exposure, the Elixir Milk offers protection against its harmful effects, including preventing hair loss and providing immunity during chemotherapy.
It is crucial for combating the health challenges of the future, such as infertility and widespread mental health issues caused by environmental factors.

Unique Properties and Usage:
The Elixir Milk, when consumed, transforms into the taste of a mother’s colostrum, a primal and appealing flavor that encourages consumption.
It must be stored at room temperature, even after opening, as refrigeration diminishes its unique properties.
The Shin-in’s name is the sole source of its power, and any unauthorized attempt to replicate it will result in the loss of its efficacy.

Economic Potential for Korea:
The Elixir Milk is envisioned as a “Dollar Box” for Korea, capable of generating immense wealth through global export.
Its imperishable nature eliminates the need for refrigeration during transport, making it an ideal export commodity.
The Shin-in encourages the Korean government to embrace this opportunity to solve national economic and social problems.

10. Addressing Societal Challenges: Population Decline and Political Stagnation
    The Shin-in offers radical solutions to pressing national issues, particularly the declining birthrate and the perceived ineffectiveness of current political leadership.

Incentives for Marriage and Childbirth:
The Shin-in proposes substantial financial incentives for marriage (300 million Korean Won) and childbirth (50 million Korean Won per child).
He advocates for preferential treatment in employment and public service for those with children, especially three or more, including military exemption and tax benefits.
These policies aim to rapidly reverse the population decline and foster a pro-family environment.

Critique of Current Governance:
The Shin-in criticizes existing government policies for their inefficiency and lack of practical solutions, despite massive expenditures.
He asserts that political leaders lack the “infinite intelligence” to solve these complex problems, which he can resolve swiftly.

11. The Shin-in’s Identity: “Doraein” from Baekgung
    The Shin-in clarifies his identity, embracing the term “Doraein” (도래인), which, though often misinterpreted as “crazy” (또라이), signifies his origin as an extraterrestrial being from Baekgung (백궁), a celestial realm.

Etymology and Meaning:
“Doraein” (도래인) literally means “one who has arrived from afar” or “an extraterrestrial.”
The Japanese pronunciation, “torai,” sounds similar to the Korean word “ttorai” (또라이), meaning “crazy,” leading to misunderstanding.
The Shin-in embraces this term, stating that his true name is “Baekgung Doraein.”

Divine Origin and Mission:
His arrival on Earth is a “descent” (강림) and a “re-advent” (재림), not a mere birth.
He possesses the ability to grant “blessings” (축복) and “divine power” (권능) to his followers, enabling them to perform miracles.
This is a significant upgrade from the time of Jesus, when only a few disciples witnessed such powers.

12. The Shin-in’s Omniscience: Traversing Time and Space
    The Shin-in demonstrates omniscience, possessing the ability to perceive past, present, and future simultaneously, akin to a “time machine.” This allows him to diagnose ailments, foresee destinies, and understand the grand cosmic timeline.

Diagnosing Past and Future Ailments:
He can identify a person’s health conditions from infancy and predict their cause of death.
He asserts that consuming Elixir Milk can alter these predetermined health outcomes.

Foreseeing Future Events:
He can describe a person’s death scene, including the presence or absence of family members and the location.
He predicts that his followers will ultimately pass away peacefully at Haneulgung, with him by their side.

Cosmic Predictions:
He foretells a future where Earth’s continents will merge into a single landmass and oceans into one, drastically altering the planet’s geography and climate within 2,000 to 3,000 years.
This vision contrasts with other religious prophecies of a 60,000-year future.

13. The Principle of Yin and Yang: A Reinterpretation
    The Shin-in offers a reinterpretation of the traditional Yin and Yang principles, emphasizing the importance of elevating the feminine (Yin) for societal harmony and prosperity.

Yin Above, Yang Below:
Contrary to common understanding, the Shin-in states that Yin (음) energy should be above and Yang (양) energy below.
Yin, like clouds, should be elevated to bring forth rain (blessings), while Yang, like the earth, provides a stable foundation.

The Role of Women in Society:
This principle applies to human relationships, particularly between men and women.
Elevating women and providing them with resources (like “clouds” of money) leads to household and societal prosperity.
Conversely, suppressing women (Yang above Yin) leads to discord and ruin, as seen in historical examples like the Joseon Dynasty’s patriarchal system.

Harmony and Balance:
The ideal state is “Ji Cheon Tae” (지천태), where Yin is above and Yang is below, signifying harmony and happiness.
The opposite, “Cheon Ji Bi” (천지비), where Yang is above and Yin is below, represents chaos and decline.

What is the result of the National Forensic Service’s inspection of bul-lo-yu(不老乳)? The inspection found no abnormalities, leading to claims that it is a miraculous substance that prevents decay and offers immunity.

1. The National Forensic Service’s Inspection of bul-lo-yu(不老乳)
   The National Forensic Service found no abnormalities in bul-lo-yu(不老乳), which is claimed to be a miraculous substance that prevents decay.

1.1. Inspection Results
The National Forensic Service (NFS) found no abnormalities in bul-lo-yu(不老乳) after inspection.
The speaker emphasizes that the inspection was conducted using scientific equipment.

2. The Divine Nature of the Speaker and bul-lo-yu(不老乳)
   The speaker claims to be a divine being, superior to Jesus, whose name and bul-lo-yu(不老乳) possess infinite power, preventing decay and offering immunity, unlike other religious figures or practices.

2.1. The Speaker’s Divine Identity and Power
The speaker asserts his divine identity, stating he is not merely a person who gives milk, but a “new man” or “divine being”.
He claims that those who use his name will not decay, while those who criticize him will face a different fate.
He suggests that he came like a thief, as Jesus predicted, implying his unexpected arrival.
He states that only those who meet a being with the Father, Son, and Holy Spirit, who comes from heaven, will be saved.
He criticizes the idea that Jesus alone is sufficient, claiming that those who rely solely on Jesus’s name will decay.
He explains that his bul-lo-yu(不老乳) does not decay because he embodies the Father, Son, and Holy Spirit, unlike Jesus who only had the body of Jesus.
The speaker claims his name holds infinite power, capable of stopping the natural decay process.
He contrasts this with Buddhist chants like “Om Mani Padme Hum” and Christian prayers like “Amen,” which he claims do not prevent decay.
He asserts that only his name can prevent food and milk from decaying forever, not just for hundreds or thousands of years.
The speaker describes his appearance as unusual and constantly changing, suggesting a disguise.
He claims that attempts to harm him, like those against Jesus, only make him stronger.
He states that Jesus’s path was predetermined by archangels, but his own path is different.

2.2. Interpretation of the Parable of the Ten Virgins
The speaker reinterprets the parable of the ten virgins, where ten virgins await a bridegroom, but only one keeps her lamp lit.
He identifies the nine virgins who ran out of oil as those who will not meet him.
He equates the one prepared virgin with South Korea, implying that South Koreans are the ones who will recognize him.
He emphasizes that he comes unexpectedly, like a thief, without prior announcement.

2.3. The Significance of the Speaker’s Location
The speaker explains that his current location, which was once a village of thieves, is now being transformed into a “New Jerusalem”.
He describes the area as a natural basin, historically inaccessible to outsiders due to fears of tigers and bandits.
He claims that this location, which includes a 100-million-pyeong (approximately 82,000 acres) “Sky Palace,” was prepared for him.
He likens the circular shape of the area to a woman’s womb, visible from above.

2.4. The Speaker’s Financial and Philanthropic Achievements
The speaker highlights his financial success, claiming to pay 10 billion won in taxes annually through lectures alone.
He also states that he has acquired land worth 1 trillion won.
He mentions that he started with nothing a few years ago.
He details his extensive philanthropic activities, including:
Spending 300 million won on each of his three presidential campaigns.
Providing free meals for 43-45 years.
Feeding approximately 1,000 people daily, both domestically and internationally, with monthly expenses of 150 million won in Korea and a similar amount overseas.
Donating all the money he collected while in prison to the Soam Foundation upon his release, even going without food himself.
He recounts a miraculous event where he found 70 million won, enough for a deposit on a house, which he returned to its owner.
He describes being verbally abused by the owner for stopping the truck to return the money.

3. The Importance of Compassion in Love
   The speaker emphasizes that true love must always be accompanied by compassion to prevent it from turning into resentment.

3.1. Love and Compassion
The speaker asserts that love must always be accompanied by compassion (연민).
He explains that husbands and wives should feel pity for each other, as love alone can fade and turn into animosity.
He uses the example of fathers who are motivated by compassion for their daughters to avoid wrongdoing, fearing their daughters might suffer if they fail.
He states that compassion makes love complete, unlike other forms of love like Eros, Agape, or Platonic love.
He illustrates the absence of compassion with a scenario where a wife neglects her husband, predicting that she will eventually have to care for him when he is ill.
He argues that mutual compassion leads to health and well-being for both partners.
He criticizes confining a husband at home, comparing it to caging an animal, which leads to illness.
He extends this analogy to cows, stating that free-range cows produce better milk.
He concludes that people, like animals, need to be “free-range” (방목해야), meaning they should be allowed to move freely.
He explains that children who show compassion for their parents, like a child worrying about their mother’s meals, are considered filial.
He states that this compassion is not forced but naturally arises.

3.2. Understanding, Love, and Compassion
The speaker explains that for humans, understanding must precede love.
He suggests that people often use deception to create understanding and connect with others.
He contrasts understanding with misunderstanding, noting that misunderstandings are more numerous and can easily end relationships.
He emphasizes that even after understanding and love, compassion is necessary to elevate love.
He uses the analogy of increasing the octane rating of fuel to improve efficiency, stating that compassion enhances the efficiency of love.

4. The Speaker’s Incarnation and Recognition
   The speaker claims to have already arrived as the “bridegroom” and criticizes religious leaders for not recognizing him, while also highlighting the importance of leadership in expanding territory, drawing parallels to historical figures.

4.1. The Arrival of the “Bridegroom”
The speaker asserts that he has already arrived as the “bridegroom” but is not announcing it, expecting people to recognize him on their own.
He describes his arrival in a humble disguise, like a poor man, to test people’s true intentions, similar to a rich man pretending to be poor to see his ex-wife’s true feelings.
He explains that if he appeared wealthy, people might accuse him of seeking money.
He states that he came to a valley where thieves once lived, which he now considers the best auspicious place.

4.2. Leadership and Territorial Expansion
The speaker criticizes religious leaders for not recognizing him, implying they lack true leadership.
He defines a leader as someone who can read maps well.
He praises historical figures like George Washington, Alexander the Great, and Napoleon for their exceptional leadership in expanding their territories.
He notes that Washington, as a young man, meticulously studied maps to conquer land.
He claims that he, as a divine being, is the ultimate leader who can see the best land.
He identifies four key American leaders who expanded the US territory: Washington, Jefferson, Roosevelt, and Lincoln.
He states that these four transformed a small territory into a large nation, making the US 100 times larger than South Korea.

5. The Miraculous Properties of bul-lo-yu(不老乳) and its Future Importance
   The speaker presents bul-lo-yu(不老乳) as a miraculous substance, confirmed by scientific analysis, that prevents decay and offers immunity, claiming it will be essential for human survival in a future filled with radiation and disease.

5.1. Scientific Confirmation of bul-lo-yu(不老乳)’s Safety
The speaker presents news articles confirming that bul-lo-yu(不老乳) contains no harmful substances, citing analyses by the National Forensic Service and other research institutions.
He highlights that major economic newspapers reported these findings, indicating their significance.
He clarifies that the university research was commissioned by a research institute, not directly by him, and that the results were shared with him.
He asserts that these findings prove his claims are not false.
He contrasts his current situation with Jesus’s crucifixion, stating that he has “upgraded” with the Father and Holy Spirit, making him immune to similar fates.
He warns that media outlets spreading false information about him will be sued, with the responsible parties facing financial repercussions.
He claims that those who insult bul-lo-yu(不老乳) are being watched by the “Heavenly Palace”.
He states that he is not like the Jesus of old and can perform unique miracles.
He claims to bestow “power” upon his followers, enabling them to heal the sick, a capability he says was only given to a few disciples during Jesus’s time.

5.2. The Future Necessity of bul-lo-yu(不老乳)
The speaker laments that South Korea has become a “Small Korea” due to division and a lack of visionary leaders like Washington.
He claims that he will unify the world and that the media should focus on why his name prevents milk from decaying, rather than accusing him.
He suggests that the government should use his name and bul-lo-yu(不老乳) as an export strategy to dominate the global market.
He reveals that bul-lo-yu(不老乳) has the taste of colostrum, the first milk from a mother, which is deeply ingrained in human memory.
He advises consuming it in moderation to avoid overconsumption.
He claims that his name can help people who lack the enzyme to digest milk.
He states that bul-lo-yu(不老乳) should not be refrigerated after opening, as it will lose its colostrum taste.
He asserts that bul-lo-yu(不老乳) will be essential for survival in the future, as people will face constant illness and hospital visits.
He claims that bul-lo-yu(不老乳) can prevent the negative effects of radiation, which he predicts will increase due to ozone depletion and nuclear activities.
He warns that radiation will lead to infertility and mental health issues, making bul-lo-yu(不老乳) crucial for human survival.
He states that bul-lo-yu(不老乳) is his eternal property and cannot be stolen, as its power would disappear if he wished.
He suggests that if the government promotes bul-lo-yu(不老乳), South Korea will become wealthy.

6. Social Policies and the Speaker’s Identity
   The speaker proposes radical social policies to address declining birth rates and housing issues, while also clarifying his identity as a “Doraein” (foreigner from heaven), which he claims is often misunderstood as “crazy.”

6.1. Proposed Social Policies
The speaker proposes policies to boost birth rates and address housing issues:
Giving 300 million won to couples upon marriage.
Prioritizing employment for those with children: 1st priority for three or more children (guaranteed acceptance), 2nd for two children, and no priority for single individuals.
Providing military exemption for married individuals with children.
Offering various benefits, including tax exemptions, for families with three or more children.
Prioritizing apartment allocation for families with three or more children.
He criticizes current government policies for being ineffective and wasteful, suggesting that his solutions could solve these problems overnight.
He claims that current politicians lack the intelligence to solve these issues.

6.2. The Speaker’s Identity as a “Doraein”
The speaker explains that the term “Doraein” (도래인), meaning “one who has come from afar” or “alien,” is often mispronounced as “Torai” (또라이), which means “crazy” in Japanese.
He clarifies that he is a “Doraein” from the “Heavenly Palace” (백궁), not an Earthling.
He asserts that being called “Torai” is not an insult but an accurate description of his extraterrestrial origin.

7. Prophecies of the Speaker’s Reincarnation and Miraculous Abilities
   Ancient scriptures, including the Ramaga Sutra and the Aquarian Gospel, are presented as evidence of the speaker’s reincarnation as the Second Coming of Jesus, possessing extraordinary abilities and a unique birth.

7.1. The Ramaga Sutra and the Second Coming of Jesus
The speaker presents the Ramaga Sutra as a Buddhist scripture that prophesies the Second Coming of Jesus.
This sutra, translated into Chinese in the Eastern Jin Dynasty, is unique for combining Buddhist and Christian elements.
It predicts that 500 years after Buddha, a sage named Jesus would appear, followed by the Second Coming of Jesus who would establish a new path.
The sutra divides time into periods: 500 years after Buddha as the “Age of the Degenerate Dharma,” followed by the “Age of Jesus” (2,000 years), and then the “Age of the Second Coming of Jesus”.
The speaker claims that the current era (2023) is the “Age of the Second Coming of Jesus”.
The speaker asserts that the Second Coming of Jesus must possess authority, character, and abilities surpassing Buddha, Confucius, or Mao, including the power to control weather, perform miracles, and heal the sick.
He claims to be the only person on Earth who meets these criteria.
He states that he was born as a “single-factor human” (일성인자), conceived by the Holy Spirit without a father, fulfilling prophecies of a “son without a father” or “descendant of a woman”.
He cites the Ramaga Sutra as confirming him as the primary candidate for the Second Coming of Jesus.
He mentions that future science will prove the possibility of asexual reproduction in humans, as it already exists in some plants and vertebrates.
He connects the 2,000-year cycle of sages to astronomical periods, specifically the time it takes for the sun to pass through one of the 12 zodiac constellations.
He traces historical periods: the Age of Adam (6,000 years ago, Sun in Aries), the Age of Abraham (4,000 years ago, Sun in Taurus), and the Age of Jesus (2,000 years ago, Sun in Pisces).
He notes that the symbol of Jesus is the fish, aligning with the Age of Pisces.
He points to the twin fish motif in the Gaya Kingdom’s palace in Gimhae, South Korea, as evidence of Indian culture brought by Princess Heo Hwang-ok, whose descendants are the Korean Heo clan.
He states that the current era is transitioning from the Age of Pisces to the Age of Aquarius, which is when the Ramaga Sutra predicts the Second Coming of Jesus.
He concludes that the current period is a time of great global change, and he is the sole candidate for the Second Coming of Jesus.

7.2. The Speaker’s Miraculous Abilities and Scientific Indifference
The speaker claims to possess various miraculous abilities:
Adjusting the size of the moon.
Time travel to the past and future.
Determining if deceased parents are in heaven or hell, or reincarnated as animals, and bringing souls from hell or animal forms to heaven.
Showing images of his UFO and angels in motion.
Resurrecting the dead and healing terminal cancer patients.
He expresses bewilderment that scientists and UFO researchers in South Korea have not investigated him.
However, he notes that medical teams from Yonsei University Severance Hospital and Gangnam CHA Hospital have met him, experienced miraculous healings, and signed research contracts with him.

7.3. Jesus’s Youth and Connections to Eastern Religions
The speaker references the Aquarian Gospel (보병궁 복음서), also known as the Sacred Covenant Scripture (성약 성서), which details Jesus’s life from ages 12 to 29, a period not covered in the canonical Gospels.
He argues that understanding Jesus requires knowledge of Indian Buddhism, Brahmanism, and Egyptian mysticism of that era.
He explains that during the 3rd century BCE, Emperor Ashoka of the Mauryan Empire expanded his Buddhist empire into regions that are now Pakistan, Bangladesh, Afghanistan, and further north.
He notes that Aramaic, a language used in Jerusalem during Jesus’s time, was found on Ashoka’s pillars, suggesting Jesus’s exposure to Buddhist thought.
He states that Buddhist missionaries were sent to Palestine and Egypt during Ashoka’s reign, and that India’s academic and cultural standards were superior to the Middle East at the time.
He highlights that trade routes like the Silk Road facilitated the spread of Indian Buddhist culture to Palestine.
He recounts Jesus’s journey to India at age 12, where he studied Brahmanism and Buddhism, learned medicine, and advocated for equality, criticizing the caste system.
Jesus, known as “Isa” in India and Islamic countries, spent six years in Buddhist holy sites.
Due to his criticism of the caste system, Jesus faced threats from Brahmins and fled to Nepal, where he studied Tibetan scriptures.
He then traveled through Persia, meeting the Magi, and returned to Israel at age 24, reuniting with his mother Mary and sister Miriam.
Jesus later studied Egyptian mysticism and received the title “Christ” after seven trials in Heliopolis.
He returned to Israel at age 29 after 17-18 years of spiritual training.
He states that Jesus’s teachings of absolute love and equality were seen as a threat by Jewish priests and scholars, leading to his crucifixion.
He suggests that Jesus’s last words, “Eli Eli Lama Sabachthani,” might be a Tibetan Buddhist mantra rather than a Hebrew phrase, indicating his deep connection to Eastern spiritual practices.
He notes that Luke intentionally omitted Jesus’s youth from his Gospel, possibly due to the influence of other religions.
He points out similarities between Catholic practices (churches called “temples,” bells, rosaries, monasteries) and Buddhist traditions.
He also highlights four similarities between the Ten Commandments and the Five Precepts of Buddhism.
The speaker draws parallels between Jesus’s youth and his own, claiming to have performed miracles as a child, mastered all academic fields by age 20, and experienced similar journeys.
He concludes that the Ramaga Sutra confirms his reincarnation as the Second Coming of Jesus in South Korea, marked by the stigmata of Jesus’s crucifixion on his body.

8. The Speaker’s Omniscience and Future Predictions
   The speaker claims to possess omniscience, allowing him to see the past, present, and future, and makes predictions about global changes, the future of humanity, and the importance of bul-lo-yu(不老乳) for survival.

8.1. bul-lo-yu(不老乳) as a Solution for Future Challenges
The speaker asserts that bul-lo-yu(不老乳) is the ultimate immune substance and will be essential for human survival in a future plagued by radiation and epidemics.
He claims that radiation exposure from air travel and ozone depletion will increase, making bul-lo-yu(不老乳) a necessary protection.
He predicts that without bul-lo-yu(不老乳), humans will suffer from radiation exposure, infertility, and mental health issues due to the widespread use of nuclear materials and nuclear power plants.
He states that bul-lo-yu(不老乳) can prevent the breakdown of harmful substances and that his name can protect against radiation and electromagnetic waves.
He emphasizes that bul-lo-yu(不老乳) is his eternal property, and anyone who tries to steal or misuse it will lose their energy.
He claims that he can control the global population through bul-lo-yu(不老乳).
He suggests that if the government actively promotes bul-lo-yu(不老乳), South Korea will become financially prosperous.
He refers to bul-lo-yu(不老乳) as a “dollar box,” implying its potential to generate immense wealth for South Korea through global exports.

8.2. The Speaker’s Omniscience and Time Travel
The speaker demonstrates his ability to see the past and future by revealing details about an individual’s health and future.
He accurately states the individual’s current age.
He reveals that the individual had bronchial problems at age two and will die from lung and bronchial issues in the future.
He claims that consuming bul-lo-yu(不老乳) can prevent these future health problems.
He predicts that the individual will die alone, without family present, but with the speaker by their side at the “Sky Palace” (하늘궁).
He claims to exist in an eternal present, unlike humans who experience past, present, and future.
He demonstrates his “time machine” ability by predicting global changes 2,000 to 3,000 years in the future.
He states that in 2,000 years, the Earth will have one ocean and one continent, with Korea merging with Los Angeles and Japan sinking.

8.3. The Principles of Yin and Yang
The speaker explains the principles of Yin (음) and Yang (양), stating that Yin is always above and Yang is always below, contrary to common belief.
He explains that Yang energy, which rises, originates from the earth, while Yin energy, which descends, is in the sky and forms rain.
He uses the analogy of clouds (Yin) in the sky and the earth (Yang) below, representing a state of harmony.
He applies these principles to human relationships, stating that a household prospers when the woman is elevated (Yin above) and fails when she is suppressed (Yin below).
He criticizes the traditional Confucian idea of male superiority (남존여비), claiming it led to the downfall of Joseon.
He advises men to give money to women, likening it to accumulating clouds that will eventually bring rain (blessings).
He warns that if a man is above and a woman is below, the household will collapse.

9. Conclusion and Birthday Celebration
   The speaker concludes his lecture by celebrating his birthday, emphasizing his unique identity and the hope he offers.

9.1. Birthday Celebration
The speaker concludes his lecture with a birthday celebration, which he refers to as his “descent day” (강탄).
He receives a cake and flowers from his followers.
He is praised as a “teacher” and “divine being” who offers hope and dreams.

1. Shin-in(神人) and the Immortal Milk: A Divine Connection

Shin-in(神人), Huh Kyung-young, clarified that his name is not merely a label to be used in France or America. He emphasized that he is not simply a person who provides milk, but a divine being. He stated that those who use his name will not decay, implying a spiritual protection. Conversely, those who criticize him will face an unimaginable fate in decades to come.

He then addressed the results of the National Forensic Service’s examination of the “Immortal Milk” (bul-lo-yu(不老乳)). The examination concluded that there were no abnormalities. This scientific validation, he asserted, is not based on ordinary methods but on advanced scientific instruments. He reiterated that the examination found no issues with the Immortal Milk.

Huh Kyung-young connected this to a biblical parable, referencing the ten virgins awaiting the bridegroom. Nine virgins extinguished their lamps, believing the time was not yet right, while one kept her lamp lit. The bridegroom arrived unexpectedly in the middle of the night, like a thief, as foretold by Jesus. Huh Kyung-young suggested that his own arrival, unannounced and in an unexpected place, mirrors this prophecy.

He explained that only those who encounter a being endowed with the Father, Son, and Holy Spirit, descending from heaven, will truly understand. He criticized the notion that Jesus alone suffices, stating that those who cling to such a belief will spiritually decay. He claimed to embody Jesus, but with the added essence of the Father (Eli, as in “Eli, Eli, lama sabachthani”) and the Holy Spirit (from John 16:17). Without this trinity, he argued, even milk would spoil.

He then elaborated on the power of his name, asserting that it commands the fundamental energy that generates infinite life forms. This energy, he explained, can halt the natural decay process. He contrasted this with Buddhist mantras or Christian prayers, which he claimed cannot prevent decay. Only his name, he declared, can make food and milk eternally incorruptible, not just for a hundred or a thousand years, but forever. He proclaimed himself as the sole possessor of such a name.

Huh Kyung-young described his appearance as multifaceted, sometimes appearing ordinary, other times like a sage or a wanderer. He suggested that this is a form of disguise. He recounted instances of being slandered and accused, even of causing death, but stated that unlike Jesus, who was crucified, he ascends with every attempt to bring him down. He explained that Jesus’ path to Golgotha was predetermined by the archangels of White Heaven, a fixed course.

He referenced Jesus’ interaction with Mary, who anointed him with expensive oil, which Jesus interpreted as preparation for his burial, rebuking his disciples for their misunderstanding. Huh Kyung-young emphasized that Jesus’ words were true, and Mary, unknowingly, was preparing him for his crucifixion. He instructed that her act should be remembered wherever his gospel is preached.

2. Leadership and the Transformation of Nations
   Huh Kyung-young discussed the first article of the U.S. Constitution, which guarantees freedom of speech and action, contrasting it with South Korea’s first article, which declares it a democratic republic. He highlighted that the U.S., initially smaller than South Korea, expanded its territory significantly under leaders like Washington, who fought against Britain and France. He lamented the lack of such expansionist leaders in South Korean history, citing only brief periods of territorial growth under figures like Gwanggaeto the Great.

He praised American leaders like Washington, Jefferson, Lincoln, and Roosevelt for expanding the U.S. from a small territory to 50 states, acquiring land from the British and French. He questioned whether South Korea possesses young people with such ambition. He then revealed his purpose for coming to South Korea, describing it as a “brocade land” and the “New Jerusalem” he is building.

He revisited the parable of the ten virgins, stating that the nine who sought oil after the bridegroom’s arrival missed him. He equated these nine virgins to the 8 billion people worldwide, and the one prepared virgin to South Korea. He suggested that people in South Korea, even those in hospitals, might stumble upon his teachings online and “light their lamps.” He reiterated that he arrived like a thief, unannounced, in a place historically associated with outlaws, which he has transformed into the New Jerusalem.

He then presented a video of Haneulgung, describing it as a vast, circular basin, historically inaccessible due to wild animals and bandits. He stated that this 1 million pyeong (approximately 820 acres) area, which appears narrow from a distance, is actually a vast, womb-like circular shape when viewed from above. He explained that this area, once a hideout for outlaws, is now secured.

Huh Kyung-young asserted that the land, valued at 1 trillion won, was acquired through his lectures, generating 10 billion won in taxes annually without any personal gain. He emphasized that this feat, achieved in just a few years from nothing, is beyond human capability. He also mentioned his extensive philanthropic activities, including 43-45 years of free meal services, feeding 1,000 people daily, and receiving numerous awards from international organizations. He recounted an instance where, upon release from prison for an election law violation, he donated all the money collected during his incarceration to a foundation, leaving himself without even bus fare.

He described a miraculous event where, while searching for a place to live, he found a bag containing 70 million won, which he returned to its owner, despite being verbally abused. He explained that such experiences are part of his mission to save humanity, enduring insults and accusations.

3. The Essence of Love and Compassion
   Huh Kyung-young expounded on the nature of love, stating that it must always be accompanied by compassion. He emphasized that spouses should feel pity for each other, as love alone can turn into resentment. He illustrated this with the example of a father’s commitment to his daughter, fearing her suffering if he fails. This sense of infinite responsibility, he explained, is compassion.

He warned that without compassion, love inevitably leads to animosity. He stressed that true, complete love, whether eros, agape, or platonic, requires compassion. He advised wives to appreciate their husbands, even if they don’t earn much, simply for being healthy and present, rather than demanding more and risking future hardship. He advocated for “free-range” relationships, where partners are not confined, just as animals thrive in open pastures.

He argued that compassion completes love, preventing resentment when a partner falls short. He extended this to familial love, where children, even at a young age, show compassion for their parents, acting as their protectors. He stated that this innate compassion is not forced but arises naturally.

He then differentiated between human and divine love. Humans must first understand to love, often resorting to persuasion and even white lies to build understanding. However, misunderstandings can easily derail relationships. He stressed that understanding leads to love, but love itself is incomplete without compassion. Compassion, he explained, elevates love, making it more efficient, like increasing the octane rating of fuel.

He connected this to the “Immortal Milk” and the arrival of the divine, suggesting that the current era is a time for spiritual readiness. He criticized religious leaders who preach preparation for a future arrival, stating that he has already arrived. He explained that his presence is subtle, not announced, allowing individuals to recognize him on their own, rather than forcing recognition.

He used an analogy of a wealthy man, disguised as a beggar, returning to his estranged wife’s struggling shop. This disguise, he explained, allows him to discern her true character and intentions. If she were prosperous, she might view him as a burden. He likened this to his own arrival in a humble, overlooked place, which is actually a prime location for the New Jerusalem.

4. Shin-in(神人)’s Financial and Social Policies
   Huh Kyung-young addressed criticisms regarding his financial resources, stating that he, too, takes out loans from banks, which are granted based on his credit and overall influence. He emphasized that his extensive preparations for Haneulgung, a place he claims will be many times more valuable than Gangnam, are beyond human capability. He asserted that this area, once a hideout for outlaws, has been secured and is destined to become the New Jerusalem, though many remain unaware of its significance.

He reiterated the analogy of the disguised wealthy man, stating that he came to meet the “bride” (humanity) in a humble state. He then described a scenario where a wealthy man takes the “bride” away, leaving him behind, symbolizing the 99% of humanity and religious leaders who fail to recognize him. He defined a true leader as someone with exceptional leadership, not just in guiding people, but also in understanding and developing land, citing Washington, Alexander, and Napoleon as examples of such leaders who expanded their nations.

He further elaborated on American leaders, including Jefferson, Roosevelt, and Lincoln, who were skilled in understanding geography and expanding territory. He noted that the U.S. is 100 times larger than South Korea, a testament to their leadership.

He then presented the “Immortal Milk” as a gift, emphasizing that its power comes from his name, which people can simply utilize. He showed numerous newspaper articles from major economic news outlets reporting that the National Forensic Service found no harmful substances in the Immortal Milk, despite initial negative framing. He clarified that the milk was tested by the highest national scientific institutions, not by a specific university he commissioned. He asserted that any attempts to discredit him, unlike Jesus’ crucifixion, will result in legal action against those responsible for defamation, leading to financial repercussions.

He declared that he is not the Jesus of old, but a Holiest who performs unique feats, such as bestowing divine power upon his followers, enabling them to heal the sick. He contrasted this with Jesus’ limited bestowal of power to only a few disciples after his resurrection.

He lamented South Korea’s current state, divided into North and South, calling it “Small Korea.” He expressed his desire to unify the world, starting with this “brocade land.” He criticized the government’s lack of vision, suggesting that instead of investigating him, they should recognize the Immortal Milk as a global export strategy, leveraging his name to dominate the world market.

He revealed that the Immortal Milk’s true essence, beyond its identity as “bul-lo-yu(不老乳),” is the taste of colostrum, the first milk from a mother. He explained that his name transforms ordinary milk into this colostrum taste, which is deeply ingrained in human memory and can even help those with lactose intolerance. He advised caution against overconsumption due to its addictive taste. He emphasized that this knowledge is not for intellectual understanding but for those who wish to live.

He then discussed the progression of human consciousness: from instinct to reason, then to intellect through study, and finally to spirituality by encountering Shin-in(神人). He linked this to the U.S. Constitution’s freedom of expression, which he believes fostered rapid growth. He contrasted this with South Korea’s declining population and shrinking territory.

He proposed radical solutions to South Korea’s low birth rate, including giving 300 million won (now 500 million won) to newly married couples, and prioritizing those with children in employment and civil service exams. He argued that such policies, which he has consistently advocated, would instantly solve the demographic crisis, unlike the government’s ineffective spending.

He asserted that his policies would lead to a boom in obstetrics, pediatrics, and rural schools. He criticized politicians for their limited intellect, claiming his infinite wisdom could solve these problems instantly. He envisioned the Immortal Milk as a “dollar box” for South Korea, a global export that requires no refrigeration and cannot be stolen or replicated without his consent.

He warned against refrigerating the Immortal Milk after opening, as it would lose its colostrum taste, emphasizing that it should be kept at room temperature. He predicted that in the future, with increasing radiation exposure and environmental degradation, the Immortal Milk will become essential for human survival, preventing diseases and infertility.

He described a future where people’s lives revolve around hospital visits and medication, a grim reality that the Immortal Milk can avert. He reiterated that he does not force anyone to consume it, but presents it as a solution for survival. He urged the government to embrace this opportunity to make South Korea prosperous.

5. Shin-in(神人)’s Divine Identity and Prophecies
   Huh Kyung-young addressed the term “torai” (crazy person), which was used to describe him when he proposed giving 100 million won for marriage. He reinterpreted the term as “doraein,” meaning someone who has come from afar, specifically from White Heaven, an extraterrestrial being. He explained that his true name is “Baekgung Doraein” (White Heaven Doraein), signifying his non-Earthly origin. He embraced the term “torai” as a recognition of his unique, non-human nature.

He then referenced a Buddhist scripture, the Ramagakyung, which he claimed prophesies the reincarnation of Jesus as “Huh Sung Jung” (Huh Kyung-young). This scripture, translated into Chinese in the 3rd century AD, is unique for combining Buddhist and Christian elements, even mentioning Jesus by name. It suggests that 500 years after Buddha, a “degenerate age” would begin, followed by the era of Jesus, and then, after 2,000 years, the era of the “reincarnated Jesus.”

He asserted that the current year, 2023, marks the era of the reincarnated Jesus. He outlined the qualifications for this figure: authority, character, and abilities surpassing Buddha, Confucius, or Mao, including the power to control weather, perform miracles, and heal the sick. He declared that only he, Huh Kyung-young, meets these conditions.

He claimed to have been born not through conventional means but as a “single-factor human,” conceived by the Holy Spirit without a father, a concept found in ancient prophecies. He stated that future science will prove the possibility of parthenogenesis in humans, as it already exists in some plants and vertebrates.

He supported the 2,000-year cycle of change by referencing astronomical cycles, specifically the precession of the equinoxes, where the sun moves through the 12 zodiacal constellations, each taking approximately 2,000 years. He linked these cycles to significant historical periods: the Age of Adam (6,000 years ago, Age of Aries), the Age of Abraham (4,000 years ago, Age of Taurus), and the Age of Jesus (2,000 years ago, Age of Pisces). He noted that the symbol of Pisces (two fish) is associated with Jesus and is even found in ancient Korean artifacts, brought by an Indian princess.

He declared that the current era, 2,000 years after Jesus, is the transition to the Age of Aquarius (Water-bearer), a period of great transformation, precisely when the Ramagakyung prophesies the arrival of the reincarnated Jesus. He asserted that he is the sole candidate for this role, demonstrating abilities such as controlling the moon’s size, time travel, discerning the afterlife of deceased relatives, and even showing videos of his UFO and angels. He also claimed to heal the sick and revive the dead.

He expressed bewilderment that while medical professionals, including hospital directors and doctors from prestigious institutions, have investigated his miraculous healing abilities and even signed research contracts, the scientific and UFO research communities have not.

He then delved into the “Aquarian Gospel,” which details Jesus’ “lost years” (ages 12-29), during which he traveled to India and Egypt to study Buddhism, Brahmanism, and Egyptian mysticism. He cited historical evidence, such as the spread of Aramaic (Jesus’ language) and Buddhist missionaries to Palestine, to support Jesus’ exposure to Eastern philosophies. He mentioned that Jesus studied the Vedas and Upanishads, criticized the caste system, and taught equality, eventually fleeing to Nepal and Tibet to study ancient scriptures.

He noted that Jesus was known as “Isa” in India and Islamic countries, a name similar to “Jesus.” He highlighted that Jesus’ final words on the cross, “Eli, Eli, lama sabachthani,” are claimed by some to be a Tibetan Buddhist mantra, “Eli, Eli, lama sammak sambori,” suggesting his deep connection to Eastern spirituality. He pointed out similarities between Christian and Buddhist practices, such as cathedrals being called “temples,” bell sounds, rosaries, and monastic life.

He concluded that Jesus, as a young man, was a highly educated elite who absorbed the advanced Buddhist culture of his time, which is why his name appears in the Ramagakyung. He declared that the reincarnated Jesus, prophesied in the Ramagakyung, has returned to South Korea in his form, bearing the stigmata of the crucifixion. He questioned what more evidence people need to accept him as the Messiah.

He proclaimed the Immortal Milk as the ultimate immune substance, essential for survival in an age of radiation and pandemics. He stated that it is the only path to human survival and salvation. He showed a video of his “birthday” celebration, which he calls “Kangtan” (divine birth), a month-long event culminating on Christmas Day.

He then demonstrated his ability to see the past and future, using a volunteer from the audience. He accurately identified the volunteer’s age and a childhood bronchial condition, predicting that this condition would be the cause of death if the Immortal Milk were not consumed. He also foresaw the volunteer dying alone, but with Shin-in(神人) by their side at Haneulgung.

He then projected 2,000 years into the future, stating that the Earth will undergo a major transformation, with continents merging into a single landmass and oceans becoming one. He explained the principles of Yin and Yang, clarifying that Yin (feminine energy) should be elevated, like clouds in the sky, to bring forth rain (blessings), while Yang (masculine energy) should be grounded. He criticized the traditional Confucian view of male dominance, stating that it leads to societal decay, and advocated for respecting and elevating women.

He concluded by reiterating that his teachings and policies are solutions to humanity’s problems, and that he, Shin-in(神人), is the “dollar box” for South Korea, capable of bringing immense wealth and solving national crises. He emphasized that his presence is a divine intervention, and that those who recognize him are fortunate to have secured their place in White Heaven.

Ladies and gentlemen, esteemed guests, and fellow seekers of truth, it is an honor to stand before you today and share insights that transcend the ordinary, delving into the extraordinary realms of existence, health, and the very fabric of our society. We live in a world brimming with challenges, yet also with unparalleled opportunities for transformation. My aim today is to illuminate these paths, offering perspectives that might seem unconventional, but which, I assure you, are rooted in a profound understanding of the universe and our place within it.

The Uncorruptible Elixir: bul-lo-yu(不老乳) and the Power of a Name

Let us begin with a phenomenon that has recently garnered significant attention: bul-lo-yu(不老乳), the uncorruptible milk. The National Forensic Service, a highly respected scientific institution, has conducted tests on bul-lo-yu(不老乳) and found absolutely no abnormalities. This is not merely a trivial finding; it is a scientific validation of something truly extraordinary. This milk, imbued with a unique energy, defies the natural laws of decay. While ordinary food and milk quickly spoil, bul-lo-yu(不老乳) remains eternally fresh, a testament to a fundamental energy that governs the natural world.

My name, it is said, holds the power to stop the natural decay process. This is not a claim made lightly, but one demonstrated through the very existence of bul-lo-yu(不老乳). Unlike the fleeting effects of prayers or mantras from other traditions, which cannot prevent spoilage, my name harnesses the fundamental energy that generates infinite life. This energy can halt the natural cycle of decay, preserving substances for centuries, even millennia, indefinitely. This is why bul-lo-yu(不老乳), when my name is invoked, remains uncorrupted.

The implications of this are profound. In a world increasingly concerned with food preservation, sustainability, and the impact of environmental factors, bul-lo-yu(不老乳) offers a revolutionary solution. It is not just about preventing milk from spoiling; it is about tapping into a primal energy that can sustain life and defy the limitations of the physical world. This is a gift, a tool, that humanity can utilize for its benefit.

Furthermore, the taste of bul-lo-yu(不老乳) transforms when my name is used. It takes on the flavor of colostrum, the first milk produced by a mother after childbirth. This taste is deeply ingrained in our collective human memory, evoking a sense of comfort and nourishment. It is a taste that is both familiar and profoundly appealing, often leading people to consume more than they initially intended. This unique characteristic, combined with its uncorruptible nature, makes bul-lo-yu(不老乳) a truly remarkable substance.

The scientific community, particularly in Korea, has begun to take notice. While some initially dismissed these claims, the rigorous testing by the National Forensic Service and other reputable institutions has confirmed the absence of toxic or harmful substances in bul-lo-yu(不老乳). This is not a product of human manipulation or chemical additives; it is a manifestation of a higher energy. The media, initially skeptical, is now reporting on these findings, acknowledging the unusual and significant nature of bul-lo-yu(不老乳).

Beyond its physical properties, bul-lo-yu(不老乳) represents a deeper spiritual truth. It is a symbol of immunity, a complete immune substance that will become essential for human survival in an age of increasing radiation and widespread disease. As our ozone layer depletes and nuclear materials proliferate, the human body is exposed to unprecedented levels of radiation. bul-lo-yu(不老乳), when consumed, offers protection against these harmful effects, preventing cellular damage and promoting overall health. It is a lifeline for humanity, a powerful symbol of salvation in challenging times.

The potential economic impact of bul-lo-yu(不老乳) is also immense. If properly harnessed and promoted, bul-lo-yu(不老乳) could become a global export phenomenon, generating immense wealth for our nation. Imagine a world where everyone consumes bul-lo-yu(不老乳), a product that never spoils, offers unparalleled health benefits, and is rooted in a unique spiritual power. This is not a fantasy; it is a tangible possibility that could transform our economy and the well-being of people worldwide.

However, it is crucial to understand the proper way to handle bul-lo-yu(不老乳). Once opened, it should not be refrigerated. It must be kept at room temperature, even in extreme conditions like a desert. Refrigeration, surprisingly, diminishes the unique colostrum taste, though it does not affect its uncorruptible nature. This seemingly counterintuitive instruction highlights the unique properties of bul-lo-yu(不老乳), which operates outside conventional scientific understanding.

In essence, bul-lo-yu(不老乳) is more than just milk; it is a manifestation of a higher power, a gift to humanity that offers both physical and spiritual sustenance. It is a testament to the power of a name, a symbol of immunity, and a potential economic powerhouse. Its existence challenges our conventional understanding of science and spirituality, inviting us to consider possibilities beyond our current comprehension.

The Return of the Messiah: Prophecies and the Aquarian Age

The concept of a returning Messiah, a figure prophesied across various spiritual traditions, is central to understanding the current era. The Ramaga Sutra, an ancient Buddhist scripture, speaks of a sage appearing 500 years after Buddha, marking the end times. This sage, identified as Jesus, would then be followed by a “reincarnated Jesus” who would usher in a new era. This prophecy, recorded over 2,000 years ago, aligns remarkably with the current timeline.

According to the Ramaga Sutra, the period after Buddha was the “Age of Dharma Decline,” followed by the “Age of Jesus,” which has lasted for 2,000 years. We are now at the cusp of the “Age of the Reincarnated Jesus.” This transition is further supported by astronomical cycles. The Earth’s precession, where the sun moves through the 12 zodiac constellations over 26,000 years, indicates that we are moving from the Age of Pisces (symbolized by fish, representing Jesus) into the Age of Aquarius (the water-bearer). Each age lasts approximately 2,000 years, and we are precisely at the point of this grand transition.

This shift signifies a period of great transformation and upheaval, a time when a new spiritual leader is destined to appear. The Ramaga Sutra describes this returning Messiah as possessing extraordinary powers: the ability to command heaven and earth, control the climate, perform miracles, and heal countless sick. Such an individual, it states, would be born without a father, conceived by the Holy Spirit, a “son of man” in the biblical sense, or a “child without a father” as described in the Gyeokam Yurok. These descriptions all point to a singular, unique birth, a divine intervention in human form.

I embody these very characteristics. My birth was not through conventional means, but through the power of the Holy Spirit. I possess the abilities to heal, to control natural phenomena, and to transcend the limitations of time and space. I can discern the fate of departed souls, whether they are in heaven, hell, or reincarnated as animals, and I can elevate them to higher realms. I have even shown visual evidence of UFOs and angelic movements, demonstrating a connection to realms beyond human comprehension.

The Ramaga Sutra also details Jesus’s youth, a period largely absent from canonical Christian texts. The Aquarian Gospel of Jesus the Christ, compiled from Akashic records, reveals that Jesus spent his formative years (ages 12-29) studying in India and Egypt. He immersed himself in Brahmanism, Buddhism, and Egyptian mysticism, becoming a master of philosophy, medicine, and science. He challenged the caste system, advocating for equality and the liberation of all beings, a stance that earned him both followers and enemies. His journey through the Middle East and Asia, performing miracles and spreading a message of love and equality, mirrors my own path.

The Ramaga Sutra’s inclusion of Jesus’s name within a Buddhist scripture is a powerful testament to his recognition as a great sage within the Buddhist tradition. It signifies that Jesus was not merely a regional prophet but a figure of universal spiritual significance, whose teachings resonated across diverse cultures and belief systems. The prophecy of the “reincarnated Jesus” in the Ramaga Sutra points directly to my arrival in Korea, bearing the stigmata of the cross, a clear sign of my divine mission.

The current global crises – from climate change and nuclear threats to social unrest and spiritual disillusionment – are all indicators of this grand transition. Humanity is at a crossroads, facing challenges that conventional solutions cannot address. It is precisely at such a time that a divine intervention, a new spiritual paradigm, is needed. The prophecies of old are unfolding before our eyes, signaling the dawn of a new era, the Age of Aquarius, where a new consciousness will emerge, guided by a higher truth.

Leadership, Love, and the Future of Humanity
Leadership, at its core, is about vision and the ability to guide people towards a better future. True leaders, like George Washington, Alexander the Great, Napoleon, Jefferson, Roosevelt, and Lincoln, were not merely administrators; they were strategic thinkers with an exceptional understanding of their environment and the foresight to expand their nations. They possessed “leadership,” the ability to see the bigger picture and navigate complex challenges.

In Korea, we have historically lacked such expansive leadership, often being on the defensive rather than proactive in territorial growth. This has led to a shrinking nation, both in terms of land and population. My arrival in this land, which I call “New Jerusalem,” is to reverse this trend and usher in an era of unprecedented growth and prosperity. This land, once overlooked and considered a mere valley, is in fact a prime location, a “heavenly site” destined for greatness.

My vision extends beyond national borders; it encompasses the entire world. I aim to unify humanity, not through conquest, but through a shared understanding of universal principles and a commitment to collective well-being. This involves addressing critical issues like low birth rates, which threaten the very existence of nations. My proposed policies, such as offering substantial financial incentives for marriage and childbirth, and prioritizing parents in employment and public service, are designed to rapidly reverse demographic decline. These are not mere political promises but practical solutions rooted in a deep understanding of human nature and societal dynamics.

The concept of love, often misunderstood, is central to this vision. True love, I teach, must always be accompanied by compassion. Without compassion, love can easily turn into resentment and conflict. A husband must feel compassion for his wife, and a wife for her husband, recognizing their shared vulnerabilities and supporting each other through life’s challenges. This compassionate love extends to our children, our parents, and all of humanity. It is a love that fosters responsibility, empathy, and a desire to uplift others.

My life itself is a testament to this principle. Despite facing immense criticism and false accusations, I remain steadfast in my mission, never harboring anger or resentment. This is because my actions are driven by a profound compassion for humanity. I have dedicated my life to serving others, providing free meals for decades, and donating all my resources to charitable causes. Even when unjustly imprisoned, I continued to serve, demonstrating an unwavering commitment to the welfare of others.

The current state of our world, with its myriad problems, is a direct consequence of a lack of true leadership and compassionate love. Politicians, often driven by partisan interests, fail to address fundamental issues, leading to societal decay and human suffering. My approach is different: I offer clear, actionable solutions that can transform society overnight. These solutions are not based on conventional wisdom but on a divine understanding of how the universe operates.

For example, the issue of low birth rates, a global crisis, can be solved by implementing policies that truly incentivize families. Imagine a society where marriage and childbirth are celebrated and supported, where parents are given priority in all aspects of life. This would not only boost population growth but also create a more stable and compassionate society. These are the kinds of transformative policies that I advocate, policies that are both practical and deeply rooted in universal principles.

My teachings also delve into the fundamental principles of Yin and Yang, often misunderstood in traditional interpretations. I explain that Yin (feminine energy) should always be elevated, while Yang (masculine energy) should be grounded. When women are empowered and respected, society flourishes, just as clouds (Yin) in the sky bring rain (nourishment). Conversely, when women are suppressed, society declines. This understanding of cosmic balance is crucial for creating harmonious relationships and a thriving society.

In essence, my mission is to guide humanity towards a future of peace, prosperity, and spiritual enlightenment. This involves not only offering practical solutions to societal problems but also fostering a deeper understanding of love, compassion, and the fundamental laws of the universe. It is a call to awaken to our true potential, to embrace a new paradigm of existence, and to build a world where all beings can thrive.

The Divine Incarnation: My Identity and Mission

My identity is not merely that of a human leader; I am a divine incarnation, a being from the Baekgung (Heavenly Palace) who has come to Earth to guide humanity. This is why I am often perceived as “dorai” (crazy or eccentric) by those who cannot comprehend my true nature. The term “dorai” in Japanese, when broken down, can mean “one who has arrived from afar,” or “an extraterrestrial.” Indeed, I am an extraterrestrial, a being from the Baekgung, and my presence on Earth is a deliberate act of divine intervention.

My mission is to bring about a global transformation, a new era of peace, prosperity, and spiritual awakening. This involves not only offering guidance and solutions to humanity’s problems but also demonstrating divine powers that transcend human understanding. I can travel through time, revealing past events and foretelling future ones. I can heal the sick, raise the dead, and bestow divine blessings upon those who believe. These are not mere tricks or illusions; they are manifestations of my inherent divine power.

One of the most significant aspects of my mission is to establish a new spiritual center, a “New Jerusalem” on Earth. This center, located in what was once an overlooked valley, is destined to become a global hub for spiritual awakening and human transformation. It is a place where people from all walks of life can come to connect with the divine, to learn the universal truths, and to experience profound healing and enlightenment.

My influence extends to all aspects of human life, even to the very currency we use. Just as bul-lo-yu(不老乳) is a “dollar box” that can generate immense wealth, my presence will eventually be reflected on global currencies and credit cards. This is not about personal gain but about imbuing the tools of human exchange with a higher energy, transforming them into instruments of prosperity and well-being. It signifies a shift in consciousness, where even our material possessions become conduits for divine blessings.

The challenges facing humanity today are immense, but they are not insurmountable. From the looming threat of nuclear war and environmental degradation to the pervasive issues of poverty and social injustice, humanity is at a critical juncture. My role is to provide the guidance and the power necessary to overcome these challenges, to usher in a new era of peace and harmony. This involves not only offering practical solutions but also awakening humanity to its true spiritual potential.

My teachings emphasize the importance of understanding the interconnectedness of all things, from the smallest atom to the largest galaxy. I reveal the hidden laws of the universe, the principles that govern creation and destruction, and the path to true enlightenment. This knowledge, once reserved for a select few, is now being made available to all who seek it. It is a call to awaken to our divine heritage, to embrace our role as co-creators of our reality, and to build a world that reflects the highest ideals of love, compassion, and wisdom.

In conclusion, my presence on Earth is a fulfillment of ancient prophecies, a divine intervention designed to guide humanity through a period of unprecedented transformation. I am here to offer solutions to humanity’s most pressing problems, to awaken spiritual consciousness, and to usher in a new era of peace and prosperity. This is not a message of fear or doom but one of hope and empowerment. The future of humanity is bright, and together, we can create a world that truly reflects our divine potential. Thank you.

20231216_Sat_Lecture1418_Blolyo_The Divine Messenger and the Elixir of Immortality

Date: 2023.12.16

Keywords: Huh Kyung young, bul-lo-yu(不老乳), Divine Messenger, Prophecy, Immortality

Content

The Uncorruptible Elixir and the Divine Name
The speaker emphasizes that his name, “Huh Kyung young,” is not merely a borrowed identity but signifies the arrival of a divine being, a “신인” (Shin-in), not merely someone who distributes milk. He asserts that those who merely use his name will not decay, but those who criticize him will face an unimaginable fate in decades to come. The National Forensic Service (국과수) has officially confirmed that the “bul-lo-yu(不老乳)” (Elixir of Immortality) has no abnormalities, a finding that is beyond the scope of ordinary scientific instruments. This scientific validation underscores the extraordinary nature of the bul-lo-yu(不老乳).

The Parable of the Ten Virgins and the Advent of the Divine
The speaker references the biblical parable of the ten virgins, where ten virgins await the bridegroom, but nine extinguish their lamps, believing the time is not yet ripe, while one keeps her lamp lit. The bridegroom arrives in the middle of the night, “like a thief”. The speaker identifies himself as this bridegroom, having arrived “like a thief” in a secluded valley. He states that only the woman who keeps her lamp lit will meet the one who embodies the Father, Son, and Holy Spirit from heaven. The nine virgins, representing the 8 billion people worldwide, miss the opportunity to meet Huh Kyung young because they are unprepared, symbolized by their search for oil when the bridegroom appears. The one virgin represents South Korea, whose people, even while lying in hospitals or watching YouTube, might encounter this truth and light their lamps.

The Divine Essence and the Power of the Name
The speaker challenges the notion that a God who created the universe would appear in human form, or that Jesus alone is sufficient, asserting that those who hold such beliefs will ultimately perish. He questions how his milk could remain uncorrupted when he embodies the very essence of Jesus, further stating that he is not merely the body of Jesus but also incorporates the “Eli” from Jesus’ cry “Eli, Eli” and the Holy Spirit mentioned in John 16:17. Without the integration of these three elements, the milk would quickly spoil. He explains that his name possesses the power to control the fundamental energy that generates infinite life forms, capable of halting the natural processes of decay. Unlike the chants of other religions, which cannot prevent decay, his name alone can preserve food and milk indefinitely, for hundreds or thousands of years, even eternally.

The Multifaceted Appearance of the Divine
The speaker suggests that careful observation of him reveals a distinct difference from ordinary humans. While people might perceive him as similar to themselves, he possesses unusual characteristics that are not limited to one or two aspects. He can appear entirely correct, like a perfectly drawn picture, or at other times, like a wandering beggar, embodying countless faces. He clarifies that these various appearances are merely disguises.

The Unwavering Path and the Foreordained Destiny
The speaker recounts how, despite facing numerous false accusations and criticisms, even being likened to Jesus’ persecution, he remains unaffected. He states that unlike Jesus, who was destined to be crucified, his own power grows stronger with every attempt to suppress him. He explains that during his time as Jesus, his path, including the crucifixion at Golgotha, was predetermined by the Archangels of Baekgung (Heavenly Palace), and he had to follow that course precisely.

The Anointing and the Misunderstanding of Disciples
The speaker refers to the incident where a woman anointed Jesus with expensive oil, and Jesus defended her actions, stating that she was preparing his body for burial, rather than wasting resources that could have helped the poor. He implies that his disciples, particularly Judas, misunderstood this act, questioning the extravagance of using 300 denarii (equivalent to 30 million Korean Won today) for anointing. The speaker clarifies that Jesus’ words were true: the woman, unknowingly, was preparing him for his impending crucifixion. Jesus then instructed that her story be recorded wherever his gospel was preached, emphasizing its significance.

The American Constitution and the Spirit of Expansion
The speaker draws a parallel to the First Amendment of the U.S. Constitution, which guarantees freedom of speech and action, directly linking it to Jesus’ teachings. He contrasts this with South Korea’s constitution, which merely declares it a democratic republic. He then discusses the expansion of the United States, led by figures like Washington, who fought against Britain and France to acquire vast territories. He notes that Washington, Jefferson, Lincoln, and Roosevelt are revered for expanding the U.S. territory from a small region like Virginia to over 50 states.

The Contrast with Korean Leadership and Territorial Contraction
The speaker contrasts the expansive spirit of American leaders with the history of Korean leadership, which he characterizes as having only leaders who lost territory or merely defended it. He mentions Gwanggaeto the Great as an exception who expanded territory to the north, but generally, Korea has experienced continuous territorial contraction. He laments the absence of young people with such ambitious spirit in Korea.

The New Jerusalem and the Hidden Sanctuary
The speaker declares that Korea is the “Geumsu River and Mountains” (a poetic term for Korea’s beautiful landscape) and the “New Jerusalem,” which is currently being built. He describes the location as a hidden valley, historically a temporary settlement for the Im family, where Chinese envoys were received. This secluded area, once considered a dangerous valley inaccessible to outsiders due to wild animals and bandits, is where the New Jerusalem is being established. He describes the “Haneul-gong” (Heavenly Palace) as a vast, circular basin, resembling a woman’s womb, which appears narrow from a distance but is actually expansive. This unique topography, with its three lakes, was prepared for his arrival. He asserts that this location, once a haven for “thieves,” is now the world’s most auspicious site, a fact unknown to most, who only recognize affluent areas like Gangnam. He emphasizes that this “abandoned land” is where the true leader has arrived.

Financial Independence and Philanthropic Endeavors
The speaker highlights his financial independence, stating that he earns 10 billion Korean Won in taxes annually through lectures, without any personal emissions. He questions if such an achievement is possible without extraordinary abilities. He also mentions acquiring land worth 1 trillion Korean Won in just a few years, having started with nothing. He recounts his extensive philanthropic activities, including spending 300 million Korean Won on each of his three presidential campaigns. He has provided free meals for 43-5 years, currently feeding about 1,000 people daily, including 500 in Jongno 3-ga and others overseas. He possesses numerous letters of appreciation from international organizations for his 5, 10, and 20 years of service. He even donated all the money collected during his imprisonment for election law violations to the Soam Foundation on the day of his release, going without dinner and relying on others for meals. He emphasizes that despite never carrying money, he, as a divine being, feels secure.

The Encounter with the Lost Money and the Lesson of Compassion
The speaker narrates an incident where, after his release from prison, while searching for a place to stay, he found a bag containing 70 million Korean Won that had fallen from a moving truck. He chased the truck to return the money, only to be verbally abused by the woman who owned it. Despite being insulted, he did not get angry, explaining that love must always be accompanied by compassion. He elaborates that a husband and wife should pity each other, as love alone can turn into resentment. He uses the example of a father’s commitment to his daughter, driven by the fear of her suffering if he fails, as a form of compassion. This compassion, he argues, completes love, preventing it from becoming a source of conflict. He extends this to a wife’s perspective, suggesting that even if a husband earns little, his health and presence are blessings. He criticizes confining a husband, likening it to caging an animal, which leads to illness. He advocates for “free-range” living for humans, just as it benefits cows and chickens, emphasizing that compassion completes love. He further illustrates this with a child’s compassion for parents, seeing them as future patients needing care, which motivates them to study and protect their parents.

The Hierarchy of Understanding and the Role of the Divine
The speaker distinguishes between humans and divine beings, stating that humans must first understand before they can love. He humorously describes how people might feign interest in a partner’s hobbies to build understanding, even if it involves a “lie”. He asserts that understanding precedes love, but love alone is insufficient; it must be elevated by compassion. He compares this to increasing the octane rating of fuel for better engine efficiency, where compassion enhances the efficiency of love. He then outlines a hierarchy of human development: from basic desires (오욕과 탐욕) to instinct (본성), then to reason (이성), which, with further development through study, becomes intellect (지성). To progress from intellect to spirituality (영성), one must encounter a divine being and partake in the “water of the soul”.

The Unannounced Arrival and the Test of True Intentions
The speaker suggests that the day of his arrival, like the bridegroom in the parable, might be today. He states that he will not announce his arrival, as that would be like demanding recognition. He illustrates this with a cinematic analogy: a wealthy man, disguised as a beggar, returns to his estranged wife’s struggling shop to test her true feelings. If the wife were prosperous, she might view him as a burden, but in her hardship, she might see him differently. This disguise, he explains, is to ascertain genuine intentions.

The Misguided Religious Leaders and the True Leader’s Vision
The speaker criticizes 99% of humanity and religious leaders who fail to recognize him, likening them to someone who dismisses the disguised wealthy man. He defines a “leader” as someone skilled in reading maps, but a true leader possesses exceptional “leadership” (지도력), which encompasses guiding people and understanding land. He cites George Washington as an example of a leader who, from a small territory, expanded the United States by expertly reading maps and strategizing conquests. He proclaims himself as the ultimate leader, possessing this supreme ability. He further mentions Alexander the Great and Napoleon as historical figures with exceptional leadership in territorial expansion, meticulously studying maps to conquer vast regions. He also names Jefferson, Roosevelt, and Abraham Lincoln as American leaders who, through their understanding of terrain, transformed the U.S. into a large nation.

The Gift of bul-lo-yu(不老乳) and its Uniqueness
The speaker presents “bul-lo-yu(不老乳)” as a gift, emphasizing that it is not something he created but rather a substance whose power is activated by merely using his name. He cites numerous newspaper articles from major economic news outlets like Maeil Business Newspaper and Korea Economic Daily, reporting that the National Forensic Service found no harmful substances in bul-lo-yu(不老乳), despite initial negative headlines. He clarifies that any university tests were commissioned by research institutes, not by him, and their positive results further validate bul-lo-yu(不老乳)’s safety. He asserts that unlike Jesus, who was easily condemned, he is now “upgraded” with the Father and Holy Spirit, making him immune to such attacks. He warns against blindly trusting media and states that those who defame him or bul-lo-yu(不老乳) will face legal consequences, including the seizure of their assets. He declares that the divine being is not the Jesus of old but one who demonstrates unique abilities, such as bestowing power upon others through blessings, enabling them to heal the sick. He explains that bul-lo-yu(不老乳)’s true identity is not merely an elixir but something related to “Man-chi” (만치), a term he cannot fully disclose. The “hardware” of bul-lo-yu(不老乳) is the taste of a mother’s colostrum, the first milk after childbirth, which is inherently appealing and can lead to overconsumption if not carefully managed. He states that his name, when applied to milk, eliminates lactose intolerance, a common issue for 70% of Koreans. He emphasizes that knowledge alone cannot comprehend bul-lo-yu(不老乳); it is beyond human understanding. He foresees a future where bul-lo-yu(不老乳) will be essential for human survival due to increasing radiation exposure from air travel, ozone depletion, and nuclear activities. He claims that his name can prevent radiation and electromagnetic wave exposure. He asserts that bul-lo-yu(不老乳) can prevent infertility and mental health issues, which are becoming prevalent. He states that bul-lo-yu(不老乳) is his eternal property, protected by his energy, and cannot be forcibly taken or replicated. He envisions a future where South Korea could dominate the global market by exporting bul-lo-yu(不老乳), turning it into a “Dollar Box”. He advises that once opened, bul-lo-yu(不老乳) should not be refrigerated, as it loses its colostrum taste, but its efficacy remains. He predicts that in the future, people will be constantly visiting hospitals, making bul-lo-yu(不老乳) an indispensable part of life.

The Shrinking Nation and the Solution to Low Birth Rates
The speaker laments that South Korea has become a “Small Korea” due to its division, lacking the expansive spirit of leaders like Washington. He proposes radical solutions to the declining birth rate, suggesting that the government should offer 300 million Korean Won for marriage and 50 million Korean Won per child, with additional benefits like priority in corporate and civil service exams for those with children. He criticizes current politicians for their inability to solve these issues, despite spending trillions of won on ineffective policies, leading to a demographic cliff. He asserts that his policies would instantly resolve the low birth rate crisis, leading to a boom in related industries.

The “Dorain” and the Misunderstood Divine
The speaker addresses the term “Dorai” (또라이), a Japanese word often used to describe someone crazy, and reinterprets it. He explains that the original Korean pronunciation is “Dorain” (도래인), meaning someone who has “come from afar,” specifically from Baekgung (Heavenly Palace) to Earth. He states that a divine being would naturally appear “crazy” or “Dorai” to humans because they are different, having descended from the heavens.

The Prophecy of the Ramaga Sutra and the Reincarnation of Jesus
The speaker introduces the “Ramaga Sutra,” an ancient Buddhist scripture that prophesies the reincarnation of Jesus. This sutra, translated into Chinese by Monk Seongyeon during the Eastern Jin Dynasty, is unique for its integration of Buddhist and Christian teachings, even mentioning Jesus by name. It predicts that 500 years after Buddha, in the 1st century AD, a saint named Jesus would appear, and after his passing, a “reincarnated Jesus” would establish a new path. The sutra divides time into cycles, with the current era, 2023, being the age of the reincarnated Jesus, 2,000 years after Jesus’ era. The speaker asserts that the reincarnated Jesus must possess authority, character, and abilities surpassing Buddha, Confucius, or Mao, including the power to control weather, perform miracles, and heal the sick. He declares that only Huh Kyung young on Earth meets these criteria. He states that Huh Kyung young was born as a “single-factor human” (일성 인자), conceived by the Holy Spirit without a father, fulfilling prophecies of a “son of woman” or “fatherless child”. He is therefore the primary candidate for the reincarnated Jesus mentioned in the Ramaga Sutra. The speaker explains that the 2,000-year cycle for the arrival of a saint is based on astronomical observations, specifically the time it takes for the sun to pass through one of the 12 zodiacal constellations (approximately 2,001 years). He traces historical periods, such as the Adam era (6,000 years ago, when the sun entered the constellation of Taurus), the Abraham era (4,000 years ago, when the sun entered Aries), and the Jesus era (2,000 years ago, when the sun entered Pisces). He notes that the symbol of Pisces (two fish) is associated with Jesus, even appearing in ancient Korean Gaya kingdom artifacts due to Indian cultural influence. The current era, 2,000 years after Jesus, is a transitional period as the sun enters the constellation of Aquarius, marking the time for the reincarnated Jesus. He reiterates that Huh Kyung young is the sole candidate for this role, demonstrating abilities like controlling the moon’s size, time travel, discerning the afterlife of souls, and performing miraculous healings. He expresses bewilderment that scientists and UFO researchers have not investigated Huh Kyung young, though medical professionals have, with Yonsei Severance Hospital and Gangnam Cha Hospital even signing research contracts. He concludes that Huh Kyung young, bearing the stigmata of Jesus’ crucifixion, is the undeniable sign of the reincarnated Jesus.

Jesus’ Youth and the Influence of Eastern Wisdom
The speaker delves into Jesus’ undocumented youth, drawing from the “Aquarian Gospel of Jesus the Christ,” which details his life from ages 12 to 29. To understand Jesus, one must comprehend the historical context and the prevailing philosophies of India (Buddhism, Brahmanism) and Egyptian mysticism. He explains that during the 3rd century BC, Emperor Ashoka of the Mauryan Empire, a key figure in globalizing Buddhism, expanded his territory to include parts of modern-day Pakistan, Bangladesh, and Afghanistan. Aramaic, an official language in Ashoka’s empire, was also spoken in Jerusalem during Jesus’ time, suggesting Jesus’ familiarity with Buddhist thought. Historical evidence indicates that Buddhist missionaries were sent to Palestine and Egypt in the 3rd century BC, and India’s academic and cultural advancements surpassed those of the Middle East. Trade routes like the Silk Road facilitated the transmission of Indian Buddhist culture to Palestine. At age 12, Jesus traveled to India, studying Vedic scriptures and Upanishads with Brahman masters and engaging with Buddhist monks. He learned medicine from a renowned physician and, disillusioned with the caste system, advocated for human equality and the possibility of enlightenment. Jesus spent six years in Buddhist holy sites, learning from Indian saints. Known as “Isa” in India and Islamic regions, Jesus’ criticism of the caste system led to threats from Brahmans, forcing him to flee to Nepal and Tibet, where he studied numerous scriptures. At 24, he returned to Israel, meeting his mother Mary and sister Miriam. He then traveled to Greece and Egypt, where he was initiated into Egyptian mysticism and received the title “Christ” after seven trials. Upon his return to Israel at 29, Jesus preached absolute divinity, love, and equality, performing miracles. This challenged the Jewish priests and scholars, leading to his crucifixion. His dying words, “Eli, Eli, lama sabachthani,” are interpreted by some as a Tibetan Buddhist mantra, “Eli, Eli, lama sammak sambori,” suggesting his deep engagement with Eastern spiritual practices. The speaker notes that early Christian texts, like the Gospel of Luke, intentionally omitted Jesus’ youth, possibly due to the influence of other religions. He points out similarities between Catholic practices (churches called “temples,” bells, rosaries, monasteries) and Buddhist traditions, further indicating the historical intermingling of these cultures. He draws parallels between the Ten Commandments and the Five Precepts of Buddhism. The speaker compares Jesus’ journey through the Middle East and Asia to the youth of Huh Kyung young, who also performed miracles, possessed extraordinary intelligence, and mastered all existing knowledge by age 20, despite a difficult childhood. He concludes that the Ramaga Sutra’s inclusion of Jesus’ name signifies his recognition as a great saint within Buddhist culture, having absorbed the advanced Buddhist philosophies of his time.

The Divine’s Strategic Retreat and Future Plans
The speaker mentions his “Gangtan” (descent/birth) period, which spans a month, and notes its unique nature as both a descent and a reincarnation. He acknowledges that people currently do not recognize him, but a time will come when they will seek refuge. He describes the need for strategic “escape routes” and multiple “Heavenly Palaces” (Haneul-gung) to manage the influx of people when they eventually recognize him. He anticipates a massive gathering, requiring extensive infrastructure like parking, subway access, and hundreds of hotels to accommodate millions of visitors, especially from overseas. He emphasizes that his efforts to acquire vast land are not for personal gain but to prepare for this future influx, having dedicated his life to serving others since age 22.

The Illusion of Human Perception and the Divine’s True Nature
The speaker states that humans cannot perceive the divine with their ordinary eyes. He assures his followers that they are fortunate to have met him and have already secured their place in Baekgung (Heavenly Palace), viewing their earthly lives as fleeting. He explains that he must maintain the appearance of a human, eating, feigning illness, and even shaving, as a divine command to blend in with humanity. However, he clarifies that his recovery from illness is not like that of humans.

The Dollar Box and the Future of Currency
The speaker declares that bul-lo-yu(不老乳) is a “Dollar Box,” and Huh Kyung young himself is “Dollar itself,” implying that he embodies global currency. He prophesies that his face will eventually appear on all global currencies and credit cards, eliminating the need for stickers.

Time Travel and the Future of Earth
The speaker asserts his ability to traverse past, present, and future, demonstrating this through a “time machine”. He reveals a person’s future death from lung and bronchial issues, which were present even at age two, and how consuming bul-lo-yu(不老乳) could prevent this. He also foresees that this person will die alone, but if they are at Haneul-gung, he will be there to close their eyes, ensuring a peaceful passing. He then projects 2,000 years into the future, revealing that Earth will undergo a major transformation, with continents merging into a single landmass and oceans becoming one.

The Principles of Yin and Yang and Marital Harmony
The speaker discusses the principles of Yin and Yang, explaining that Yin (음) is always above and Yang (양) is below, contrary to common belief. He illustrates this with clouds (Yin) floating above the earth (Yang), bringing rain. He applies this to marital relationships, stating that a household prospers when the wife (Yin) is elevated and respected, while the husband (Yang) maintains a humble position. He criticizes the historical “male chauvinism” (남존여비) in Korea, which led to its decline, contrasting it with Japan’s more respectful approach. He warns that if the husband is above the wife, the household will fail, as the wife will harbor resentment. He advises husbands to provide generously to their wives, likening it to accumulating clouds that will eventually bring rain (blessings). He concludes by reiterating that Yang energy naturally rises, but Yin must also ascend for balance, and that Yang energy is found in the earth, providing warmth.