2023.12.23 1419 The Sin of Not Recognizing the Divine Being Even After Witnessing bul-lo-yu(不老乳)

This excerpt note captures the essence of a Huk Gyeong-young lecture, focusing on his unique interpretations of religious texts, his responses to media criticism, and his vision for Korea’s future. It highlights his unconventional wisdom and self-proclaimed divine status, offering a glimpse into the mind of a figure who blends spiritual teachings with social commentary.

Huk Gyeong-young’s Unique Worldview

Responding to Criticism: The “God’s Word” Philosophy
It’s truly striking how Huk Gyeong-young frames all criticism, even insults, as “God’s word.” This isn’t just about turning the other cheek; it’s a profound reinterpretation that suggests every negative comment is a divine message meant for self-reflection and growth. This perspective allows him to transcend conventional conflict and maintain an unwavering sense of purpose, which is incredibly powerful for a leader facing constant scrutiny. It’s a masterclass in reframing adversity.

사람이 하는, 어떤 사람이 방송국이 누구든 개인을 비방하거나 욕을 해도, 그거를 하나님의 말씀으로 들어야 돼. 무슨 말인지 알죠? 그래야 그 사람이 발전하고 성공하는 거야.
When someone, whether it’s a broadcasting station or an individual, slanders or insults you, you must listen to it as God’s word. Do you understand? Only then can that person develop and succeed.

우리가 아무리 좋은 일을 하늘 위해서 하더라도, 남이 “사기꾼이야, 도둑놈이야” 그러면 그냥 받아들여. 우리가 도둑이 아니면 되잖아. 우리가 사기꾼이 아니면 되죠.
No matter how much good we do for heaven, if others say, “You’re a swindler, a thief,” just accept it. We just need to not be thieves. We just need to not be swindlers.

우리가 그 말을 듣고 겸하게, 겸손해져야 돼. “야, 우리가 앞으로는 좀 더 진실해져야 되겠다. 세상 사람들한테 좀 더 더 저렇게 보이지 않도록 해야 되겠다.” 이렇게 겸손해지는 되는 거예요.
We must listen to those words and become humble. “Ah, we need to be more truthful in the future. We need to ensure we don’t appear that way to people.” That’s how we become humble.

그래서 우리는 어떠한 경우도 하늘의 소리로 듣되, 데살로니 2장 13절이 그 말이야. 사람의 소리로 듣는 자는 복이 없다. 무슨 말이든 부모님이 나한테 간곡하게 부탁하는 말이다, 이렇게 들어야 돼.
So, in any situation, we must listen to it as the voice of heaven; that’s what 1 Thessalonians 2:13 means. Those who listen to it as the voice of man are not blessed. Whatever the words, you must hear them as an earnest request from your parents.

The “Domino Effect” of Life and Destiny
Huk Gyeong-young’s “domino effect” analogy for life choices is incredibly vivid and relatable. It highlights how a single, seemingly small decision can lead to a cascade of consequences, ultimately determining one’s success or failure. This concept emphasizes personal responsibility and the fragility of destiny, urging followers to be mindful of every step. It’s a powerful reminder that life is a series of interconnected choices.

근데 미래의 사법 꽃이 붙어서 대통령 되는 사람은요, 도미노 하나만 딸가닥 넘어졌다. 그럼 대통령 자리 있나? 없어요. 하나 그날 하루 한 시간 10분만 한번 잘못 먹으면 도미노는 엉뚱한 대로 무너져 버려.
But for someone who will become president with the flower of justice in the future, if just one domino falls, is there a presidential seat? No. If you make one wrong move for just one hour and ten minutes on that day, the dominoes will collapse in an unexpected direction.

우리는 어디에 서 있다? 도미노 앞에서 서 있는 거야. 언제나 우리는 성공의 길로 가는 도미노와 실패의 길로 가는 도미노 앞에서 있어. 남을 원망하거나 누명을 쓴 자가 그걸 밝히려고 뛰어든다. 그러면 무너지는 도미노야. 아, 성공의 길로 못 가. 실패 길로 가게 돼.
Where do we stand? We stand before dominoes. We are always before the dominoes leading to success and the dominoes leading to failure. If someone who resents others or is falsely accused tries to reveal it, then it’s a collapsing domino. Ah, they cannot go on the path to success. They will go on the path to failure.

세계를 이끌어 가려면 내 앞에 언제나 도미노가 요렇게 서 있다. 요거 하나 잘못 탁 들리면 대통령 물건너가는 거야.
To lead the world, there are always dominoes standing like this before me. If just one of these is knocked over incorrectly, the presidency is out of reach.

The “Bluroo” Phenomenon and Media Strategy
Huk Gyeong-young’s take on the media’s “Bluroo” (non-aging milk) controversy is fascinating. He views negative media attention not as a threat, but as free advertising that spreads his name and message. This contrarian approach to public relations, where any publicity is good publicity, demonstrates a shrewd understanding of media dynamics and a deep confidence in his own narrative. It’s a bold strategy that turns attacks into opportunities.

그러니까 항상 호사다 말하고 광고비 안 드리고 MBC 하고 JTBC 분노를 알린 거 해도 공도가 커. 그런데 그 사람들이 알린 거 내용은 그 틀렸지만 어쨌든 그 알린 거. 그런 식으로 안 하면 내가 무슨 돈으로 그걸 다 알리니. 세상 사람들이 다 나를 알게 된 거야.
So, it’s always said that good things are accompanied by troubles, and even if MBC and JTBC spread anger without advertising costs, their contribution is significant. Although the content they spread was wrong, they still spread it. If they didn’t do it that way, how would I have the money to spread all that? Everyone in the world has come to know me.

그거를 보고 불로화 있구나. 어, 다 허경영 이름을 쓰면 안 쓰고. 어머, 그게 만두 통치 이게 뭐야. 한번 써 보는 거지. 배운 사람들이 의심이 더 많아. 써봤네. 이거 열 달 되도 안 썼네. 어머, 나 하늘 갖다 올게. 이래 되는 거야.
Seeing that, they think, “Oh, there’s Bluroo.” Oh, everyone uses Huk Gyeong-young’s name without writing it. Oh my, what is this “mandu tongchi”? They try it once. Educated people are more suspicious. They tried it. It didn’t rot even after ten months. “Oh my, I’ll go to heaven.” That’s what happens.

이 캐션 마크가 아 지인들한테 졌어. 숙제 1번이야. 숙제 1번. 축복이 뭐냐? 천사가 뭐냐? 대천사가 뭐냐? 이런 것도 숙제지도 불가 뭐냐? 왜 허 이름은 영히 아무리 높은 온도에서도 우유가 이거 여러분들이 풀지 않는 한 허경영을 도둑이다 뭐다. 할 수가 없어.
This question mark was given to acquaintances. It’s homework number one. Homework number one. What is a blessing? What is an angel? What is an archangel? These are also homework. What is “Bluroo”? Why does Huk Gyeong-young’s name, no matter how high the temperature, keep milk from spoiling? Unless you solve this, you cannot call Huk Gyeong-young a thief or anything else.

이거 방송마다 특진 만들어서 왜 허경영 이름 쓰면 우유는 안 나냐? 이거 의미한 사실이야. 네, 이건 거짓말이 아니야.
Every broadcast creates a special feature asking, “Why doesn’t milk spoil when Huk Gyeong-young’s name is used?” This is a significant fact. Yes, this is not a lie.

The Divine Role and Prophecies
Huk Gyeong-young’s assertion of being a “Shin-in” (God-man) and his detailed prophecies, especially regarding the former female president, are central to his self-identity. The fact that his predictions about the president’s impeachment came true, even years in advance, serves as a powerful validation for his followers. This reinforces his image as a prophetic figure with divine insight, positioning him as a crucial leader for a nation in crisis.

대통령이 되는데 4년 만에 시가 일어난다. 내가 우리나라에서 촛불 시위를 처음 이야기했지. 촛불 시위가 일어나 가지고 청와대 구판이 벌어진다. 그래, 말도 안 되는 일이 벌어지는 거야. 그리고 중간에 4년 만에 사퇴한다 그랬지. 근데 그게 다 이루어졌어.
A president would be elected, and a protest would occur within four years. I was the first to talk about the candlelight vigil in our country. A candlelight vigil would happen, and a major upheaval would occur at the Blue House. Yes, an unbelievable event would unfold. And I said she would resign within four years. But all of that came true.

그럼 내가 왜 그 말을 했을까? 신인이니까. 내가 신인 거는 무진장 많아. 아, 어떻게 9년 후에 일어날 일을 대한민국 역사의 아시아에서 대통령이 중간에 쫓겨나는 일 없잖아.
So why did I say that? Because I am a Shin-in. There are countless things that prove I am a Shin-in. How could I predict something that would happen nine years later, when there’s no precedent in Korean or Asian history for a president being ousted midway through their term?

그 자를 사람이라고 할 수 있나? 아니요. 어느 대한민국에 그때 출산해야 나가서 산다. 지금 하지 않으면 인구가 20년마다 베이비붐이 일어났거든.
Can that person be called a human? No. In Korea, people used to say you had to have children to survive. If we don’t do it now, the population, which used to have a baby boom every 20 years…

이렇게 정신 차리고 있는 인간이 단 한 명도 내가 본 적이 없어. 아, 그런 신인을 내가 왔다 하니까 미친놈 아니야, 저거? 나 요렇게 보는 거야, 내가 깜깜할 때 오지, 빨은 대하지 오나? 아니요, 나라가 이렇게 위태로울 때 온단 말이야.
I have never seen a single human being with such a clear mind. Ah, when I say such a Shin-in has come, they think, “Isn’t he crazy?” They see me like this: I come when it’s dark, not when it’s bright. No, I come when the nation is in such peril.

Humility and the “Thief” Metaphor
Huk Gyeong-young’s radical humility, where he calls himself a “chief among thieves” in relation to farmers, is a powerful rhetorical device. It flips the script on societal roles and highlights the often-unseen exploitation of those who produce our food. This self-deprecating yet profound statement challenges listeners to reconsider their own positions and acknowledge their dependence on others, fostering a sense of collective responsibility and empathy.

우리는 농부가 농사지은 걸 그냥 앉아서 먹어요. 총이 쪽지 주고 뭐 하루에 한 일이 뭐 그리 많다고 나를 하루 세끼 먹여 주잖아. 그러니까 우리는 도둑놈 중에 도둑놈이야. 맞아 맞아? 우린 도둑놈이면 아유, 나는 더 도둑놈이다.
We just sit and eat what farmers grow. We give a piece of paper and what have we done all day to be fed three meals? So, we are thieves among thieves. Right? If we are thieves, then, oh, I am an even bigger thief.

우리는 어차피 농민을 뺏아 먹고 있는 우리는 도둑 놈들이라고 말이야. 그래서 항상 나는 마음속으로 농민들을 보면 죄인 기분이야. 내가 신인인데도 농민들을 보면 축복을 이렇게 해 준다 이 말이야.
We are, after all, thieves who exploit farmers. So, I always feel like a sinner when I see farmers in my heart. Even though I am a Shin-in, I bless farmers like this.

어떤 놈이 도둑놈아 그러면, ‘아, 그래. 난 진짜 도둑이지.’ 이래야 되는 거야. 그 방송에서 우리 보고 도둑놈이라고 하면 도둑이라고 생각해야 돼.
If someone calls me a thief, I should say, ‘Ah, yes. I am truly a thief.’ That’s how it should be. If the broadcast calls us thieves, we should think of ourselves as thieves.

This excerpt note captures Heo Kyeong-young’s unique perspective on media criticism and his self-proclaimed divine status, as delivered in his December 23, 2023, Saturday lecture. Heo Kyeong-young interprets negative media coverage as a form of unintentional promotion and a test of his followers’ faith. He also delves into his prophecies and interpretations of religious texts, asserting his role as a divine figure.

Responding to Criticism: A Divine Perspective

Media Attacks as Unintentional Promotion
It’s truly striking how Heo Kyeong-young reframes media criticism. Instead of seeing it as damaging, he views it as a free marketing opportunity that spreads his name and message. This contrarian take on public relations is fascinating, suggesting a deep conviction in his own narrative, where even negative attention ultimately serves his purpose. It highlights a mindset that transforms adversity into advantage, a powerful lesson for anyone facing public scrutiny.

우리는 그 사람들의 방송사가 그렇게 할 때, 아, 항상 호사다마나. 좋은 일에는 꼭 막아 낀다.
When those broadcasting companies do that, ah, it’s always “hosadamah” (good things are often accompanied by troubles). Good things always have obstacles.

그러니까 나도 그런 것을 이제 허경영, 하늘이 우리나라 전국민들이 알려지는 기야. 그러니까 항상 호사다 말하고 광고비 안 드리고 MBC 하고 JTBC 분노를 알린 거 해도 공도가 커.
So, I see that as Heo Kyeong-young and the Sky Palace becoming known to all Koreans. So, it’s always “hosadamah,” and even if MBC and JTBC spread anger without advertising costs, their contribution is huge.

우리는 잘못이 없으니까 명예가 실추될 이유가 없어.
We have no fault, so there’s no reason for our reputation to be tarnished.

The “Unrotting Milk” Phenomenon
Heo Kyeong-young’s assertion about “unrotting milk” (불로유) is a central pillar of his claims. He presents it as irrefutable proof of his divine power, challenging skeptics to explain it scientifically. This bold claim, positioned as a “homework assignment” for the public, is a clever rhetorical move to shift the burden of proof and sow doubt in conventional understanding. It’s a classic example of using an unexplained phenomenon to bolster extraordinary claims.

이 어지러운 혼탁 우유가 팍팍 썩는 세상에 냉장고 없이는 안 되는 이 세상에, 전기 냉장고 필요 없는 이런 허경영의 이름이 만 세상에 알려졌으니 우유가 안 썩는 이런 게 좋은 게 나오니, 거기에 건을 풀었다 소리 들을까, 안 들을까? 들을 수밖에 없는 거야.
In this chaotic, turbid world where milk spoils quickly and refrigerators are essential, Heo Kyeong-young’s name has become known to the world for milk that doesn’t spoil without a refrigerator. Will people hear that it’s a trick or not? They can’t help but hear it.

썩지 않는 우유를 보고도 신인을 못 알아보는 사람들, 그들이 많아. 썩지도 않는 썩지 않는 우유를 보면 내가 누군지 첫눈에 알아봐야.
There are many people who see the unrotting milk but don’t recognize the divine being. If they see milk that doesn’t spoil, they should recognize who I am at first sight.

왜 허경영 이름 쓰면 우유는 안 나냐? 이거 의미한 사실이야. 네, 이건 거짓말이 아니야.
Why doesn’t milk spoil when Heo Kyeong-young’s name is written on it? This is a significant fact. No, this is not a lie.

The Philosophy of Humility and Non-Resistance
Heo Kyeong-young advocates for an almost radical form of humility and non-resistance in the face of criticism. He encourages his followers to accept insults and accusations, viewing them as opportunities for self-reflection and growth, or even as divine messages. This philosophy, rooted in religious teachings, suggests a strategy of transcending conflict by refusing to engage on the accuser’s terms, instead focusing on internal purity and a larger mission. It’s a powerful, albeit challenging, approach to dealing with opposition.

사람이 하는, 어떤 사람이 방송국이 누구든 개인을 비방하거나 욕을 해도, 그거를 하나님의 말씀으로 들어야 돼.
Whatever a person does, whether it’s a broadcasting company or anyone else, even if they slander or curse an individual, you must listen to it as God’s word.

그 말을 사람의 말로 들으면 싸우게 돼.
If you listen to those words as human words, you will fight.

우리가 아무리 좋은 일을 하늘 위해서 하더라도, 남이 “사기꾼이야, 도둑놈이야” 그러면 그냥 받아들여. 우리가 도둑이 아니면 되잖아. 우리가 사기꾼이 아니면 되죠.
No matter how many good deeds we do for the heavens, if others say, “You’re a swindler, a thief,” just accept it. We just need not to be thieves. We just need not to be swindlers.

우리는 그 말을 듣고 겸하게, 겸손해져야 돼. “야, 우리가 앞으로는 좀 더 진실해져야 되겠다. 세상 사람들한테 좀 더 더 저렇게 보이지 않도록 해야 되겠다.” 이렇게 겸손해지는 되는 거예요.
We must listen to those words humbly and become humble. “Hey, we need to be more truthful in the future. We need to make sure we don’t appear that way to the world.” That’s how we become humble.

Prophecies and Divine Identity

Predicting the Future: Political and Social Prophecies
Heo Kyeong-young presents himself as a prophet with a proven track record, citing his predictions about a female president’s impeachment and the nation’s demographic crisis. This self-validation through past prophecies is a powerful tool for establishing credibility among his followers. His focus on long-term societal issues like low birth rates and national security, framed as divine warnings, positions him as a visionary concerned with the nation’s destiny.

내가 옛날에 뭐 여자가 대통령이 된다고, 대통령 되기 5년 전에 예언했지만 된다 그랬지. 여섯 가지 말했지. 대통령이 되는데 4년 만에 시가 일어난다. 내가 우리나라에서 촛불 시위를 처음 이야기했지. 촛불 시위가 일어나 가지고 청와대 구판이 벌어진다.
I once prophesied that a woman would become president, five years before it happened. I said six things. That a protest would occur four years into her presidency. I was the first in Korea to talk about the candlelight vigil. That a candlelight vigil would happen, and a major upheaval would occur at the Blue House.

그 여자는 51% 붙을 거야. 51.6% 붙었지. 어, 그러니까 내가 말한 게 다 맞았어. 촛불 일어나지, 대판 벌어지지, 한다고 또 하지, 또 4년 만에 조. 여섯 가지가 한 개도 안 틀렸어.
That woman would win with 51%. She won with 51.6%. So, everything I said was correct. The candlelight vigil happened, a big upheaval occurred, they said they would do it again, and then four years later. Not one of the six things was wrong.

내가 예언한 게 저출산이 앞으로 우리나라 경제 망치고 남북 안보 전쟁까지 일어날 수 있다. 왜? 군인이 60만 군대가 5년 만에 애를 안 오니까 48만 명으로 줄었어.
My prophecy is that low birth rates will ruin Korea’s economy and even lead to a North-South security war. Why? Because the 600,000-strong army has shrunk to 480,000 in five years due to declining births.

Reinterpreting Religious Texts to Affirm His Identity
Heo Kyeong-young’s reinterpretation of Christian and Buddhist texts to align with his own narrative is a bold move to establish his divine authority. By dissecting ancient characters and prophecies, he positions himself as the fulfillment of religious expectations, the “father who teaches Jesus.” This intellectual maneuver aims to subsume existing religious frameworks under his own, presenting himself as the ultimate spiritual leader. It’s a fascinating display of syncretism and self-aggrandizement.

내가 아버지께로서 너희에게 보낼 보혜사 곧 아버지께로서 나오시는 진리의 성령이 오실 때에 그가 나를 증거하실 것이요. 그가 나를 증거하리라. 그러니 예수의 말이, “내가 아버지에게로 가면은 나를 증거해 줄 자가 하늘에서 온다. 보혜사 성령이다. 내가 예수를 증거해 주러 온 사람이야.”
“When the Comforter comes, whom I will send to you from the Father, even the Spirit of truth, who proceeds from the Father, he will testify about me.” So, Jesus’s words mean, “When I go to the Father, someone will come from heaven to testify about me. That is the Comforter, the Holy Spirit. I am the one who came to testify about Jesus.”

내가 소띠로 왔어. 십자가에 매달리는 자야. 그 자가 십자가 위에 있는 자의 성령을 가지고 자와 예수와 성령이 동시에 와 있는 자야. 내가, 내가 지어낸 말이냐? 아니야. 예수를 가르치는 아비다, 이 말이. 이건 아비 부자야. 예수를 가르치는 선생이다, 이 소리야. 그게 목사 할 때 목자요.
I came as an ox. I am the one who hangs on the cross. That person is the one who has the Holy Spirit of the one above the cross, and the Son, Jesus, and the Holy Spirit are all present simultaneously. Did I make this up? No. This means I am the father who teaches Jesus. This is the character for “father.” This means I am the teacher who teaches Jesus. That is the “mok” (牧) in “moksa” (牧師, pastor).

모든 한문이 예수를 집어넣어 놨다는 거. 모든 글자가 다 그래. 무슨 말인지 이해 가죠? 그러니까 내 띠가 뭐야? 소, 소야. 십자가에 매달리는 자, 맞지? 그 자가 헛 자야. 십자가, 예수, 그 위에 하나님, 그 성령, 그 성부, 성자, 성령이 왔으니까 내 이름을 쓰는 우는 썩는다, 안 썩는다? 안 썩는다.
All Chinese characters have Jesus embedded in them. All characters are like that. Do you understand what I mean? So, what’s my zodiac sign? Ox, ox. The one who hangs on the cross, right? That person is the “Heo” (許) character. The cross, Jesus, God above it, the Holy Spirit—since the Father, Son, and Holy Spirit have come, milk with my name written on it, does it spoil or not? It doesn’t spoil.

A Divine Perspective on Media Criticism and Spiritual Growth

Basic Information
Lecture Session and Date: 1419th Huh Kyung-young Saturday Lecture, 2023.12.23
One-sentence main theme or title summary: This lecture addresses media misrepresentation of Shin-in(神人) Huh Kyung-young and Haneulgung, reframing criticism as an opportunity for spiritual growth and emphasizing the importance of discerning divine messages amidst worldly distractions.
Location: Haneulgung Lecture Hall
Key Segments:
Media Misinformation and “bul-lo-yu(不老乳)” (Elixir Milk) Controversy: A detailed refutation of MBC and JTBC reports concerning deaths allegedly linked to bul-lo-yu(不老乳), presenting official investigative findings that contradict media claims.
Spiritual Interpretation of Adversity: Huh Kyung-young’s teaching on accepting criticism and challenges as divine messages for self-reflection and humility, drawing parallels to biblical wisdom.
The “Domino Effect” and Shin-in(神人)’s Role: An explanation of how societal and global events, particularly the spread of communism, operate like dominoes, with Shin-in(神人) acting as the sole force preventing collapse in critical areas like the Korean Peninsula.
Etymological Insights into Religious Concepts: An exploration of Korean Hanja characters to reveal embedded religious meanings, connecting them to Christian and Buddhist doctrines and illustrating Shin-in(神人)’s unique understanding.
Haneulgung’s Vision and Future: Updates on Haneulgung’s development, its social contributions, and its ultimate destiny as a global spiritual center, despite ongoing public scrutiny.
Core Messages
Embrace Adversity as Divine Guidance:
Quote: “어떤 사람이 방송국이 누구든 개인을 비방하거나 욕을 해도, 그거를 하나님의 말씀으로 들어야 돼. 무슨 말인지 알죠? 그래야 그 사람이 발전하고 성공하는 거야.” (Even if a broadcasting station or any individual slanders or curses you, you must listen to it as the word of God. Do you understand? Only then can that person develop and succeed.)
Explanation: All forms of criticism, even malicious ones, should be perceived not as personal attacks but as divine messages intended for self-improvement and humility, fostering personal growth and success.
Cultivate Humility and Self-Reflection:
Quote: “우리가 행여나 불을 과대 평가한다거나, 불교에 대해서 너무 남한테 이상한 말을 한다 이런 걸 조심하고 우리가 우리를 되돌아보는 계기를 삼아야 되겠죠? 내가 불을 보고도 신인을 모르는 것이 죄지 분노를 피난하는 건 죄가 아니야.” (We should be careful not to overestimate ourselves or say strange things about Buddhism to others, and we should use such occasions as opportunities for self-reflection. It is a sin not to recognize Shin-in(神人) even when seeing the bul-lo-yu(不老乳), but it is not a sin to express anger.)
Explanation: Rather than reacting with anger or defensiveness to external judgment, individuals should use such moments to humbly examine their own actions and intentions, recognizing that true error lies in failing to perceive the divine.
Understand the Media’s Motives:
Quote: “방송사 지들도 시청률 못 올리면 전부 이거 목이야. 이게 이거 시청률 올리는 길을 권 살아. 그래 안 그래? 그러니까 나는 그것도 웃음이 나와요. 미운 구성이 있어 없어? 밉지 않은 거야.” (Broadcasting stations themselves are all about survival if they can’t raise viewership ratings. This is the way to raise viewership ratings. Isn’t that right? So, I even laugh at that. Is there anything to hate? There isn’t.)
Explanation: Media outlets often prioritize viewership and survival, leading them to sensationalize stories. Understanding this motivation allows one to view their reports without resentment, recognizing them as a means, however flawed, of spreading awareness.
Shin-in(神人)’s Role in Preventing Global Collapse:
Quote: “도미노를 막고 있는 데는 신인(神人)이 있는 곳 한 군데 뿐이야. 맞아, 안 맞아? 모든 작은 나라는 도미노로 영향을 받아버려. 넘어가잖아. 그런데 자본주의가 공산주의를 먹은 도미노도 있긴 있어… 그러나 실제 공산주의가 퍼진 속도는 빨라… 그런데 한반도는 바람 앞에 등불인데, 내가 탁 1950년 전쟁 때 왔어, 안 왔어? 왔어. 수백만이여. 도미노 안 된다. 딱 내가 막아서 있지.” (Only one place, where Shin-in(神人) is, can stop the dominoes. Isn’t that right? All small countries are affected by the domino effect and fall. But there are also dominoes where capitalism has consumed communism… However, the actual speed at which communism spreads is fast… But the Korean Peninsula was like a lamp in the wind, and I came during the 1950 war, didn’t I? I did. Hundreds of millions. The domino effect won’t happen. I am standing there, blocking it.)
Explanation: Shin-in(神人) presents himself as the ultimate bulwark against destructive global forces, particularly the spread of communism, asserting his presence on the Korean Peninsula as the sole reason it has not succumbed to the “domino effect.”
The Uniqueness of bul-lo-yu(不老乳) and Shin-in(神人)’s Name:
Quote: “신인의 이름을 쓰는 자는 그 이름이 영원히, 이름이 붙은 물체가 썩지 않는다는 거 무슨 말인지 알겠어요? 내가 여기 와 있다 이 말이야.” (Do you understand that whoever uses Shin-in(神人)’s name, that name will last forever, and the object to which the name is attached will not rot? That means I am here.)
Explanation: The phenomenon of bul-lo-yu(不老乳) (milk that does not spoil when Shin-in(神人)’s name is applied) serves as tangible proof of Shin-in(神人)’s divine presence and power, distinguishing his teachings from conventional religious practices.
Detailed Summary

A. Opening Remarks and Community Contributions
Main assertions and explanations: The lecture begins by acknowledging various contributions from followers, including donations for meal services and floral arrangements. This segment highlights the community’s active participation and support for Shin-in(神人) Huh Kyung-young. It also includes a humorous anecdote about a follower’s gift of a stage costume, which Shin-in(神人) playfully compares to a “magician’s” outfit.
Practical message or application: The segment implicitly encourages continued support and active involvement within the Haneulgung community, showcasing the collective effort behind its mission.

B. Refuting Media Misinformation: The bul-lo-yu(不老乳) Controversy
Topic keyword/phrase: Media Misrepresentation and bul-lo-yu(不老乳)
Main assertions and explanations: This section directly addresses and refutes reports by MBC and JTBC that allegedly linked deaths to the consumption of bul-lo-yu(不老乳). The speaker presents a detailed counter-argument, stating that official investigations by the Yangju Police Station and the National Forensic Service confirmed that the deaths were due to pre-existing conditions (liver cancer, old age) and not bul-lo-yu(不老乳). The media is accused of fabricating and distorting facts, reusing old reports, and staging scenes to defame Shin-in(神人) Huh Kyung-young and Haneulgung.
Specific allegations refuted:
Death of a 60-year-old (BC): Attributed to liver cancer, not bul-lo-yu(不老乳), despite media claims.
Death of an 80-year-old (AC): Confirmed by national agencies as not bul-lo-yu(不老乳)-related, yet media distorted the cause.
bul-lo-yu(不老乳) “experiments”: Media allegedly used “fake milk” provided by anti-Shin-in(神人) groups for experiments, rather than genuine bul-lo-yu(不老乳).
Financial disputes: MBC is accused of biased reporting in a civil dispute, presenting only one side’s claims.
Konkuk University thesis: The lecture clarifies that Shin-in(神人) Huh Kyung-young has no direct relation to the thesis, and any issues are between Haneulgung and Konkuk University.
Sexual harassment allegations: Dismissed as “lies among lies,” citing the public nature of events where energy is received.
Analogies, examples, biblical/scientific/historical references: The speaker refers to official police and forensic reports as definitive evidence against media claims.
Practical message or application: The audience is encouraged to discern truth from falsehood and not be swayed by sensationalized or biased media reports. The integrity of bul-lo-yu(不老乳) and Shin-in(神人)’s character is upheld.

C. Spiritual Response to Criticism and Adversity
Topic keyword/phrase: Transcending Worldly Judgment
Main assertions and explanations: Shin-in(神人) Huh Kyung-young teaches that all criticism, even slander, should be received as “God’s word” (데살로니가전서 2장 13절, 1 Thessalonians 2:13), an opportunity for growth and humility. He advises against engaging in conflict and instead suggests self-reflection and a commitment to greater truthfulness. He also offers a compassionate view of the media, suggesting their sensationalism stems from a need for viewership and survival.
Analogies, examples, biblical/scientific/historical references:
1 Thessalonians 2:13: Cited as the basis for accepting all words as divine.
Car accident analogy: Illustrates how to respond to an angry driver with humility and apology, regardless of fault.
“Big pot” vs. “small pot”: Compares a person’s capacity for tolerance to a large cauldron that can feed many, contrasting it with a small pot that quickly cools.
“Good things attract trouble” (호사다마): A Korean proverb used to explain that success often comes with challenges.
Beggar at a feast: An analogy for treating those who criticize with kindness and generosity, rather than rejection.
Practical message or application: Followers are urged to maintain a positive and compassionate outlook, even towards those who criticize them, and to use such experiences for personal and spiritual refinement.

D. The Eightfold Path and the Domino Effect
Topic keyword/phrase: Righteous Conduct and Global Destiny
Main assertions and explanations: Shin-in(神人) Huh Kyung-young discusses the difficulty of maintaining “right views” (정견) and “right actions” (정업) in all aspects of life (walking, standing, sitting, lying, speaking, silence, movement, stillness). He introduces the concept of life as a “domino” sequence, where one wrong step can lead to failure, and emphasizes the importance of avoiding temptations that lead away from the path of success. He also connects this to the biblical narrative of Adam and Eve and the temptation of the forbidden fruit.
Analogies, examples, biblical/scientific/historical references:
Buddhist Eightfold Path (정견, 정명, 정어, 정업, 정염, 정진, 정정): Adapted to emphasize the difficulty of right conduct in daily life.
Domino analogy: Illustrates how small mistakes can lead to significant failures in life, especially for those destined for greatness.
Yi Sun-sin’s humility: The admiral’s acceptance of false accusations and eventual self-sacrifice is presented as an example of true greatness and humility.
Adam and Eve in Eden: The story of temptation and disobedience is used to explain how “demons” (마귀) offer sweet, wide paths that lead to downfall, contrasting with the narrow, difficult path of angels.
Drama analogy: Life’s challenges and “villains” are necessary for a compelling “drama,” making Shin-in(神人)’s journey more interesting and relatable.
Practical message or application: Constant vigilance and adherence to righteous principles are crucial for navigating life’s challenges and achieving spiritual success. Avoid temptations that promise easy paths.

E. Etymological Revelations and Shin-in(神人)’s Identity
Topic keyword/phrase: Hidden Meanings in Hanja and Shin-in(神人)’s Divine Lineage
Main assertions and explanations: Shin-in(神人) Huh Kyung-young delves into the etymology of various Hanja characters, revealing their deep connections to religious concepts, particularly Christianity and the Genesis narrative. He asserts that these characters, created by the Hongsan culture (Korean ancestors), predate Chinese usage and contain prophecies of divine figures. He then connects these etymological insights to his own identity as Shin-in(神人), the embodiment of the Father, Son, and Holy Spirit.
Analogies, examples, biblical/scientific/historical references:
Hanja characters:
금 (禁 – forbid): Depicts two trees (life and knowledge of good and evil) and a mouth, symbolizing the prohibition in Eden.
창조 (創造 – creation): Explained as God breathing into a human figure.
마귀 (魔鬼 – demon): Shows a demon tempting with the forbidden fruit.
선 (船 – boat): Depicts a boat with eight people, referencing Noah’s Ark.
행복 (幸福 – happiness): Composed of symbols for heaven, earth, and self, representing a life connected to both divine and earthly realms.
신 (辛 – bitter/suffering): Represents a person without the “heavenly cross,” leading to a life of hardship.
목사 (牧師 – pastor): Interpreted as a person (人) on a cross (十), symbolizing Jesus, and a cow (牛) representing sacrifice, with Shin-in(神人) being born in the year of the ox.
희생 (犧牲 – sacrifice): Explained as requiring Jesus (牛) first.
의 (義 – righteousness): Depicts a lamb (羊) under Shin-in(神人), signifying righteousness.
John 13:36, 15:26, 16:7-8, 16:15: Biblical verses cited to support Shin-in(神人)’s role as the Comforter (보혜사) who testifies about Jesus and brings divine power.
Practical message or application: Understanding these hidden meanings deepens one’s comprehension of divine truth and Shin-in(神人)’s unique position as the promised spiritual leader.

F. Shin-in(神人)’s Prophecies and Global Challenges
Topic keyword/phrase: Prophetic Insights and Societal Solutions
Main assertions and explanations: Shin-in(神人) Huh Kyung-young recounts his past prophecies, such as the impeachment of a female president and the subsequent candlelight vigils, which he claims came true exactly as foretold. He then extends his prophetic vision to current and future global challenges, particularly the demographic crisis in South Korea and its implications for national security and the economy. He criticizes current government policies as insufficient and reiterates his own comprehensive solutions for birth rates and national stability.
Analogies, examples, biblical/scientific/historical references:
Prophecy of presidential impeachment: A specific, verifiable prediction cited as proof of his divine foresight.
Demographic crisis: He highlights the drastic decline in military personnel due to low birth rates, projecting a severe national security crisis.
“Ohabjijol” (오합지졸 – disorganized rabble): A term used to describe a weakened military.
Baby boom cycles: Historical patterns of population growth are referenced to underscore the current unprecedented decline.
Conflict in the Middle East: Briefly touches upon the historical and religious roots of the Israeli-Palestinian conflict, linking it to differing interpretations of the Messiah’s arrival and the rejection of plant-based sacrifices in favor of animal sacrifices.
Practical message or application: The audience is urged to recognize Shin-in(神人)’s unique ability to foresee and address critical national and global issues, implying that his proposed solutions are essential for the nation’s survival and prosperity.

G. The Domino Effect of Ideologies and Shin-in(神人)’s Protection
Topic keyword/phrase: Preventing Ideological Collapse
Main assertions and explanations: Shin-in(神人) Huh Kyung-young explains the “domino effect” in the context of political ideologies, particularly the spread of communism. He describes how one communist state can lead to the fall of neighboring free nations. He then asserts that his presence on the Korean Peninsula since 1950 has been the sole factor preventing South Korea from succumbing to this domino effect, acting as a divine barrier against communist expansion.
Analogies, examples, biblical/scientific/historical references:
Chinese Communist Revolution: Mao Zedong’s rise and the rapid communist takeover of China are cited as a prime example of the domino effect.
Vietnam War: The fall of South Vietnam to communism despite US intervention is another example.
German reunification: Presented as a rare “reverse domino” where capitalism absorbed communism.
Practical message or application: The audience is called to recognize Shin-in(神人)’s critical role in national security and global stability, understanding that harming or rejecting him would remove this divine protection.

H. The Unseen System of Life and Haneulgung’s Future
Topic keyword/phrase: Divine Design and Haneulgung’s Destiny
Main assertions and explanations: Shin-in(神人) Huh Kyung-young describes the human body as a “life-sustaining system” with “cameras” (eyes), “microphones” (ears), and a “smell detector” (nose) all serving the “mouth” (입) to ensure proper intake. He suggests that errors in this system lead to health problems. He also reiterates that the phenomenon of bul-lo-yu(不老乳) (milk not spoiling with his name) is undeniable proof of his divine presence. He concludes by discussing the ongoing construction and development of Haneulgung as a global spiritual center, emphasizing its unique status and the divine protection it receives.
Analogies, examples, biblical/scientific/historical references:
Human body as a “life-sustaining system”: Eyes, ears, and nose are “cameras,” “microphones,” and “smell detectors” that analyze food before it enters the mouth.
bul-lo-yu(不老乳) as undeniable proof: The non-spoiling milk is presented as a miraculous sign that cannot be refuted by science.
Haneulgung’s unique name: The name “Haneulgung” (하늘궁 – Heavenly Palace) is unique and divinely chosen, signifying its special status.
Practical message or application: Individuals should be mindful of what they consume, both physically and spiritually. Haneulgung is presented as a divinely ordained sanctuary and a future global hub for spiritual transformation.

I. The Path of Humility and Service
Topic keyword/phrase: Humility, Service, and Agricultural Revival
Main assertions and explanations: Shin-in(神人) Huh Kyung-young advocates for extreme humility, even accepting labels like “thief” from critics, because humans inherently consume the labor of others (e.g., farmers) without direct contribution. He views the struggles of farmers as a consequence of societal exploitation and environmental degradation, and he expresses a deep sense of responsibility towards them. He states his intention to revive agriculture and transform Korea into a leading agricultural nation.
Analogies, examples, biblical/scientific/historical references:
“Thief” analogy: Humans are “thieves” because they consume food produced by farmers without directly contributing to its production, highlighting a fundamental imbalance.
Farmers’ plight: The economic hardship of farmers and their use of pesticides are seen as a “revenge” or consequence of urban society’s actions.
Practical message or application: Cultivate profound humility and recognize one’s interconnectedness with all beings. Support for agriculture and a commitment to social justice are presented as essential for a harmonious society.

J. Shin-in(神人)’s Arrival and the Global Crisis
Topic keyword/phrase: Shin-in(神人)’s Role in Times of Crisis
Main assertions and explanations: Shin-in(神人) Huh Kyung-young states that he arrived during a period of multifaceted global crises—spiritual, religious, environmental, material, and economic. He presents himself as the solution to these crises, offering “Gamrosu” (nectar) and bul-lo-yu(不老乳) not as mandates, but as tools for people to experience and verify for themselves. He views media criticism as an unintentional form of global advertising, raising “question marks” about his identity and the bul-lo-yu(不老乳) phenomenon, which ultimately leads people to seek the truth.
Analogies, examples, biblical/scientific/historical references:
“Thief” analogy (revisited): Shin-in(神人) came “like a thief” (모르게 도둑처럼 왔지) to perform his divine work without being immediately recognized.
Rocket analogy: Just as a rocket faces resistance in the atmosphere but none in space, Haneulgung will overcome initial resistance and eventually be universally respected.
Practical message or application: Do not be swayed by negative publicity; instead, recognize it as a catalyst for global awareness of Shin-in(神人) and Haneulgung. Maintain humility and trust in the ultimate triumph of divine truth.

Key Quotes Collection
“어떤 사람이 방송국이 누구든 개인을 비방하거나 욕을 해도, 그거를 하나님의 말씀으로 들어야 돼. 무슨 말인지 알죠? 그래야 그 사람이 발전하고 성공하는 거야.”
Context: During the explanation of how to respond to media slander.
“우리가 도둑이 아니면 되잖아. 우리가 사기꾼이 아니면 되죠. 그러니까 우리는 그 사람들하고 싸울 이유가 없어.”
Context: In the section advising against confrontation with critics.
“방송사 지들도 시청률 못 올리면 전부 이거 목이야. 이게 이거 시청률 올리는 길을 권 살아. 그래 안 그래? 그러니까 나는 그것도 웃음이 나와요. 미운 구성이 있어 없어? 밉지 않은 거야.”
Context: When discussing the media’s motivations for sensational reporting.
“우리가 행여나 불을 과대 평가한다거나, 불교에 대해서 너무 남한테 이상한 말을 한다 이런 걸 조심하고 우리가 우리를 되돌아보는 계기를 삼아야 되겠죠? 내가 불을 보고도 신인을 모르는 것이 죄지 분노를 피난하는 건 죄가 아니야.”
Context: While advising self-reflection and humility in the face of criticism.
“언제나 우리는 성공의 길로 가는 도미노와 실패의 길로 가는 도미노 앞에서 있어. 남을 원망하거나 누명을 쓴 자가 그걸 밝히려고 뛰어든다. 그러면 무너지는 도미노야. 아, 성공의 길로 못 가. 실패 길로 가게 돼.”
Context: Explaining the “domino effect” of life choices and the importance of not seeking revenge.
“그런데 여기에 십자가를 안 만들고지가 잘났다고 하면은 매울 신자라 그랬지. 이거는 고생 신자, 평생 고생하다 버릴 다 봐. 왜 하나님 자리에지가 앉아가 있는지 잘 났다고.”
Context: During the etymological explanation of the Hanja character for “suffering” (辛).
“내가 아버지께로서 너희에게 보낼 보혜사 곧 아버지께로서 나오시는 진리의 성령이 오실 때에 그가 나를 증거하실 것이요.’ 그가 나를 증거하리라. 그러니 예수의 말이, ‘내가 아버지에게로 가면은 나를 증거해 줄 자가 하늘에서 온다. 보혜사 성령이다. 내가 예수를 증거해 주러 온 사람이야.'”
Context: Citing John 15:26 to explain his role as the Comforter who testifies about Jesus.
“그 여자는 51% 붙을 거야. 51.6% 붙었지. 어, 그러니까 내가 말한 게 다 맞았어.”
Context: Recounting his accurate prophecy about a female president’s election.
“도미노를 막고 있는 데는 신인(神人)이 있는 곳 한 군데 뿐이야. 맞아, 안 맞아? 모든 작은 나라는 도미노로 영향을 받아버려. 넘어가잖아. 그런데 자본주의가 공산주의를 먹은 도미노도 있긴 있어… 그러나 실제 공산주의가 퍼진 속도는 빨라… 그런데 한반도는 바람 앞에 등불인데, 내가 탁 1950년 전쟁 때 왔어, 안 왔어? 왔어. 수백만이여. 도미노 안 된다. 딱 내가 막아서 있지.”
Context: Explaining his role as the sole protector against the “domino effect” of communism on the Korean Peninsula.
“신인의 이름을 쓰는 자는 그 이름이 영원히, 이름이 붙은 물체가 썩지 않는다는 거 무슨 말인지 알겠어요? 내가 여기 와 있다 이 말이야.”
Context: Explaining the miraculous property of bul-lo-yu(不老乳) as proof of his divine presence.
“우리는 농부가 농사지은 걸 그냥 앉아서 먹어요. 총이 쪽지 주고 뭐 하루에 한 일이 뭐 그리 많다고 나를 하루 세끼 먹여 주잖아. 그러니까 우리는 도둑놈 중에 도둑놈이야.”
Context: Advocating for extreme humility by acknowledging humanity’s reliance on farmers.
“우리는 방송사 욕하지 말고 선전해서 고맙다고 하라는 거. 왜 결정적인 잘못이 없으니까.”
Context: Advising followers to be grateful for media attention, even if negative, as it serves as publicity.
Historical / Doctrinal Connections
This lecture builds upon Huh Kyung-young’s established teachings by:

Reinforcing the Divine-Human Theory: The entire lecture, particularly the etymological analysis of Hanja characters and the explanation of bul-lo-yu(不老乳), serves to underscore Shin-in(神人)’s unique identity as a divine being (Shin-in(神人)) who has descended to Earth. His ability to interpret ancient texts and perform miracles (like bul-lo-yu(不老乳)) is presented as evidence of his divine nature, connecting directly to his core doctrine of being the Father, Son, and Holy Spirit.
Expanding on Immortality Principles: While not explicitly detailing “immortality,” the discussion of bul-lo-yu(不老乳) (Elixir Milk) implicitly connects to his teachings on extending life and health through divine energy. The non-spoiling nature of the milk, when his name is applied, suggests a defiance of natural decay, aligning with the concept of transcending physical limitations.
Applying the “33 Policies” Framework: Although the “33 policies” are not directly mentioned, his prophetic insights into national security, demographic crisis, and economic solutions (e.g., birth incentives) reflect the practical, policy-oriented aspects of his broader vision for national and global transformation. His criticism of current government policies and presentation of alternative solutions align with the comprehensive nature of his policy proposals.
Developing the Concept of Spiritual Warfare/Discernment: The lecture deepens the understanding of spiritual warfare by reframing media criticism as a “test” or “temptation” from “demons” (마귀) that must be overcome with humility and divine perspective. This builds on his teaching that life is a constant struggle between good and evil, requiring spiritual discernment.

Newly Emphasized Points or Developments:

Detailed Media Strategy Interpretation: Huh Kyung-young provides a more in-depth analysis of the media’s motivations, portraying their negative coverage as an unwitting form of “advertising” for Haneulgung. This reframes public perception of controversy as a strategic, albeit unintended, step in his global mission.
The “Domino Effect” as a Geopolitical Doctrine: The “domino effect” is presented not just as a general life principle but as a specific geopolitical theory, with Shin-in(神人) explicitly positioning himself as the sole divine intervention preventing the communist takeover of the Korean Peninsula. This elevates his role to a direct, tangible protector of national sovereignty.
Hanja Etymology as Prophetic Evidence: The extensive use of Hanja etymology to reveal embedded religious and prophetic meanings is a prominent feature, serving as a unique and intellectual method to substantiate his divine claims and connect ancient wisdom to his modern teachings.
Emphasis on Extreme Humility and Service to Farmers: The lecture places a strong emphasis on radical humility, even to the point of accepting negative labels, and highlights a deep sense of responsibility towards farmers, framing their struggles as a societal debt. This underscores a compassionate and socially conscious aspect of his teachings.

Action Items & Blessing Guidance
Receive Criticism as Divine Instruction: When faced with slander or negative reports, perceive them as “God’s word” (데살로니가전서 2장 13절) intended for your growth, rather than reacting with anger or defensiveness.
Practice Humility and Self-Reflection: Use moments of external judgment as opportunities to humbly examine your own actions and intentions, striving for greater truthfulness and avoiding arrogance.
Avoid Confrontation and Maintain a Positive Outlook: Do not engage in arguments or protests against critics, including media outlets. Instead, maintain a compassionate perspective, understanding their motivations, and even viewing negative publicity as a form of unintended advertisement.
Stay Vigilant on the “Path of Dominoes”: Be mindful of your choices, recognizing that small deviations can lead to significant failures. Avoid temptations that offer easy or wide paths, and instead, adhere to righteous conduct in all aspects of life.
Support Haneulgung’s Mission: Actively participate in the Haneulgung community through contributions and engagement, recognizing its role in addressing global crises and building a better future.
One-Sentence Overall Summary
Shin-in(神人) Huh Kyung-young’s 1419th lecture transcends mere defense against media slander, offering a profound spiritual framework that reinterprets adversity as divine guidance, urging followers to cultivate humility, discern truth from sensationalism, and recognize his pivotal role in preventing global collapse, all while revealing hidden divine meanings in ancient texts and advocating for a future of agricultural prosperity and spiritual enlightenment through Haneulgung.

The Divine Judgment and the Path to Humility

The Era of Divine Judgment and the Role of the Shin-in(神人)
This era marks a period of divine judgment, where the wheat is separated from the chaff. Just as steel is strengthened through fire, humanity must face trials and tribulations with unwavering resolve. As the spiritual era of Shin-in(神人) Huh Kyung-young leads the world, his followers are destined to become central figures in this transformative age.
Gratitude and Offerings to the Eternal Teacher
The lecture began with expressions of gratitude and offerings to the eternal teacher, Huh Kyung-young. Philip, the first spiritual center director for North America, presented beautiful red orchids and sponsored 5,000 meals for a day. The Healing Spiritual Center and the LA Spiritual Center director, who traveled a great distance, also offered congratulatory orchids. Two angels, Healing Gongbang Cheonsa and Incheon Lee Yeon-jeong Daecheonsa, jointly presented a potted orchid to celebrate the birth of the Shin-in(神人). Park Geum-sik Cheonsa from Bundang offered a beautiful yellow flower, and Jo Young-ran Cheonsa from Las Vegas, USA, also presented a red orchid in celebration. Shin Hyun-sook Cheonsa from Gwangjin-gu offered a lovely flower basket, and Lee Kang, the Gwangju Spiritual Center director, presented a special bouquet and a unique outfit, identical to one worn by the singer Na Hoon-a, for the Shin-in(神人) to wear during his lecture.
Addressing Media Misrepresentation: The Elixir Milk Controversy
A significant portion of the lecture addressed alleged misrepresentations by MBC and JTBC regarding the Elixir Milk (불로유). A supporter, Kim Jun-ho, a ethics committee member from Busan, formally accused these broadcasters of disseminating false information. The accusation states that on December 22, 2023, MBC’s “Silhwa Tamsa Dae” (실화탐사대, Factual Exploration Team) aired a misleading report, re-broadcasting previous erroneous content as if a death from liver cancer was caused by consuming Elixir Milk (불로유) from Haneulgung. Furthermore, MBC is accused of distorting the death of an 80-year-old man in November 2023, claiming it was due to Elixir Milk (불로유), despite official investigations by the Yangju Police Station and the National Forensic Service confirming it was not. The broadcast is criticized for plagiarizing JTBC’s report and for disrespecting Haneulgung by misrepresenting official findings. The report also showed the son of the deceased throwing a picture of Huh Kyung-young, which is seen as an act of defamation that incited public anger. Both MBC and JTBC are held responsible for damaging the reputation of Huh Kyung-young and Haneulgung, and civil action is demanded for the immense financial losses incurred.
Debunking False Claims and Demanding Fair Reporting
The broadcast by MBC’s “Silhwa Tamsa Dae” (실화탐사대, Factual Exploration Team) is characterized as a malicious attack rather than factual reporting. It is asserted that the death of a 60-year-old individual was due to terminal liver cancer, with no evidence linking it to Elixir Milk (불로유). Despite the Yangju Police Station and the National Forensic Service confirming the absence of harmful substances in Elixir Milk (불로유), MBC allegedly continued to imply a connection, making it a clear act of defamation. The broadcast also featured a person named Park Young-soo demonstrating brushing teeth and applying Elixir Milk (불로유) to his body, yet he experienced no adverse effects, which is presented as proof of the Elixir Milk’s (불로유) harmlessness and even its beneficial properties. The panel’s Elixir Milk (불로유) experiments are criticized for using counterfeit milk provided by anti-Huh Kyung-young factions, demanding a re-evaluation with genuine Elixir Milk (불로유). Additionally, MBC is accused of biased reporting in a civil dispute involving Park Kyung-ja, presenting only her side of the story and implying that Huh Kyung-young withheld money, which is deemed a journalistic failure and an act of defamation against the Shin-in(神人).
Clarifying Academic and Religious Misconceptions
Huh Kyung-young clarified that he has no direct connection with Konkuk University’s research papers. The core issue lies in the fact that Haneulgung commissioned Elixir Milk (불로유) experiments during a specific period, and Konkuk University was re-commissioned during that same period. He asserted that any legal disputes should be between Haneulgung and Konkuk University, criticizing MBC’s “Sisa Tamsa Dae” (시사탐사대, Current Affairs Exploration Team) for failing to investigate these objective facts and instead attacking him. He also stated that the contract with Dr. Jeon Se-il regarding energy is publicly available online, refuting claims that he fabricated information in his lectures. Furthermore, he emphasized that blessings and vows are common practices across all religions. Catholicism collects tithes, Protestantism receives offerings, and Buddhism accepts donations, even performing rituals like Cheondojae (천도재, ancestral rites) for a fee. He questioned why his blessings, nameplates, and Daecheonsa (대천사, Archangel) system are problematic, especially since he pays 10 billion Korean Won in taxes annually and operates a free meal service exceeding 1.8 billion Korean Won per year.
Addressing Allegations of Sexual Harassment and Unfair Reporting
Huh Kyung-young vehemently denied allegations of sexual harassment, calling them “lies among lies.” He pointed out that videos broadcast by MBC’s “Silhwa Tamsa Dae” (실화탐사대, Factual Exploration Team) show endless lines of people seeking energy from him in crowded, open spaces. He questioned the credibility of claims of sexual harassment occurring in broad daylight under such circumstances, calling the reporting absurd and lamenting that people would believe such fabricated stories. He asserted that the miraculous nature of Elixir Milk (불로유) is a proven fact, witnessed by thousands. He criticized MBC for failing to conduct balanced reporting, which should include both positive and negative aspects, instead presenting a biased narrative that labeled him as a fraud, a cult leader, and Elixir Milk (불로유) as rotten milk. This, he argued, constitutes completely unfair reporting. He reiterated that the miraculous properties of Elixir Milk (불로유) are evident to millions who have witnessed its effects.
The Unwavering Truth of Haneulgung and Elixir Milk (불로유)
The broadcasts by MBC and JTBC concerning Huh Kyung-young and Haneulgung are deemed illogical and lacking in fairness, morality, and truth. Despite extensive investigation, the broadcasters failed to uncover any definitive evidence of corruption or illegal activities within Haneulgung. Yet, the programs were designed to create an impression of significant wrongdoing. Huh Kyung-young asserted that public broadcasting, even when allegations are made, must uphold fairness, protect individual privacy, and adhere to the principle of presumed innocence. He argued that MBC and JTBC, by unilaterally presenting baseless claims, were unjustly persecuting innocent individuals. He proclaimed Elixir Milk (불로유) to be a divine substance, a mysterious material unique to this Earth, through which countless individuals have been healed from incurable diseases like leukemia and liver cancer, with hundreds of such cases documented online. He accused MBC and JTBC of fabricating facts to harm Haneulgung, leading to inconsistent reporting that ultimately damages their own credibility.
The Media’s Role and Huh Kyung-young’s Philanthropy
The media and broadcasting are often referred to as the “eyes and ears of society,” implying a responsibility to deliver clear, truthful, and righteous information. False and distorted broadcasts betray this mission, and careless investigative reporting can cause harm and societal confusion. Huh Kyung-young highlighted his extensive philanthropic efforts, including providing free meals for the elderly in Jongno, Seoul, at a monthly cost of 150 million Korean Won. This large-scale social work, he noted, is beyond the capacity of even conglomerates. He also mentioned paying approximately 10 billion Korean Won in comprehensive income and corporate taxes over the past year, an amount he considers newsworthy on an international scale, yet the Korean media remains silent. He concluded by stating that MBC and JTBC should take responsibility for their broadcasts and issue truthful and corrective reports about Huh Kyung-young and Haneulgung.
Embracing Adversity with Divine Perspective
Huh Kyung-young urged his followers to maintain a calm and accepting demeanor, even when facing criticism or slander. He referenced 1 Thessalonians 2:13, which states that when one receives the word of God, they should accept it not as the word of men, but as it truly is, the word of God. He explained that this principle applies to all forms of criticism, whether from individuals or media outlets. Viewing such words as divine guidance allows for personal growth and success. He used the analogy of a car accident: even if the other driver is aggressive and curses, one should perceive their words as a parent’s warning to drive carefully and avoid causing harm. This perspective prevents conflict and fosters a humble response, such as apologizing and offering to handle insurance claims, regardless of who is at fault.
The Path to Greatness: Humility and Understanding
Responding to criticism with anger or defensiveness, as if it were merely human slander, leads to conflict and hinders personal development. Instead, one should internalize such words as parental advice, focusing on self-reflection and improvement. If someone is aggressive, it is important to consider their underlying difficulties, such as financial struggles or family problems, which might be driving their behavior. A truly great individual, like a large cauldron capable of feeding hundreds, remains steadfast and unperturbed by external attacks. Conversely, a small pot quickly cools down, symbolizing a person easily swayed by negativity. Therefore, even when media outlets spread misinformation, if one’s actions are truthful, they should remain composed and not resort to protests or demonstrations.
The Wisdom of “Hosadama” (호사다마, Good Things Encounter Obstacles) and Compassion
Huh Kyung-young emphasized the principle of “Hosadama” (호사다마, good things encounter obstacles), meaning that positive endeavors often attract challenges. He likened it to a grand feast attracting beggars; instead of shunning them, one should treat them with kindness. Similarly, when Haneulgung undertakes good works, and others label them as “swindlers” or “thieves,” followers should accept it calmly. The focus should be on living truthfully and not being actual swindlers or thieves. There is no need to engage in conflict; legal matters can be handled by legal teams. Instead, followers should embrace humility, reflecting on how to be more truthful and avoid giving others reason for criticism. This approach, viewing all words as divine guidance, aligns with 1 Thessalonians 2:13, which states that those who hear with human ears are not blessed.
Navigating Misunderstandings and Media Strategies
Huh Kyung-young explained that misunderstandings are inevitable, especially when introducing something as revolutionary as Elixir Milk (불로유) in a world accustomed to conventional norms. He used the analogy of someone resting under a pear tree, mistakenly accused of stealing pears. Instead of arguing, one should reflect on their actions and consider how to avoid such misinterpretations. He suggested that media outlets, facing declining viewership, might intentionally create sensational stories about him to boost their ratings. He viewed this as a form of “drama” orchestrated by the media, where he plays the role of the protagonist facing adversity. He acknowledged that while the media’s claims about Elixir Milk (불로유) being rotten or harmful are false, their actions inadvertently serve to publicize him and Haneulgung, effectively acting as free advertising. He expressed compassion for the media personnel, understanding that they are trying to secure their livelihoods.
The Divine Purpose of Adversity and Self-Reflection
Huh Kyung-young asserted that the truth about Elixir Milk (불로유) – its non-perishable nature and purity – is widely known, even by children, as confirmed by national forensic investigations. He understood that media outlets, despite knowing the truth, might fabricate stories to maintain their jobs and boost viewership. He encouraged his followers to view such adversity as an opportunity for self-reflection, to ensure they are not overstating the benefits of Elixir Milk (불로유) or making inappropriate claims. He stated that the true sin is failing to recognize the Shin-in(神人) even after witnessing the miracle of Elixir Milk (불로유), not criticizing the Elixir Milk (불로유) itself. He believed that those who criticize are simply trying to survive, and might even be consuming Elixir Milk (불로유) themselves. He emphasized the importance of “right view” (정견, right view) in Buddhism, which is difficult to achieve in a world filled with confusion and misjudgment.
The Eightfold Path and Constant Self-Awareness
Huh Kyung-young elaborated on the difficulty of achieving “right view” (정견, right view), “right speech” (정어, right speech), “right livelihood” (정명, right livelihood), and “right action” (정업, right action), among other aspects of the Eightfold Path. He explained that it is challenging to discern truth from falsehood, to speak truthfully, to engage in ethical work, and to maintain a righteous mind. He stressed the importance of constant self-awareness in all actions, whether standing, walking, sitting, or lying down. For instance, when sitting, one should consider if their posture is correct to avoid health issues. When staying at home, one should consider if they are using their time wisely, perhaps by exercising indoors during cold weather. Even when speaking or remaining silent, one must evaluate if their actions are appropriate and aligned with righteousness. This continuous self-assessment is crucial for living a balanced and purposeful life.
The Eternal Conflict: Angels, Demons, and the Path of Choice
Huh Kyung-young described life as a constant struggle between angelic guidance and demonic temptation. He used the analogy of a friend luring one away from studies to play, representing the sweet, wide path of temptation versus the narrow, difficult path of righteousness. He suggested that media outlets, like demons, create sensational and “sweet” narratives to attract viewers, even if they involve fabricating accusations against him. He compared his life to a dramatic story, full of false accusations and suffering, much like Jesus, which makes it interesting for the audience. He asserted that such “villains” are necessary in this “drama” to highlight the protagonist’s journey and create suspense, ultimately leading to a triumphant reversal. He referenced the Beatitudes from Matthew’s Gospel, particularly “blessed are the poor in spirit, for theirs is the kingdom of heaven,” explaining that being “poor in spirit” means having a mind free from worldly idols like money, children, or career goals, which can obscure one’s ability to perceive the Shin-in(神人).
The Domino Effect of Life’s Choices and Humility
Huh Kyung-young illustrated life’s choices with the metaphor of a domino effect. A single wrong decision, like succumbing to temptation, can cause a chain reaction that leads to failure, preventing one from reaching their full potential, such as becoming president. He emphasized that blaming others or trying to clear one’s name when falsely accused is a path to failure. He cited Admiral Yi Sun-sin, who, despite facing numerous false accusations, remained silent and humble, ultimately sacrificing his life for his country. This act of humility and understanding of the king’s position earned him lasting respect. Huh Kyung-young urged his followers to adopt a similar attitude, embracing humility and refusing to engage in conflict or feel wronged. He stressed that true greatness comes from lowering oneself and not confronting adversaries, allowing legal matters to be handled by professionals while maintaining an inner state of peace and self-reflection.
The Ancient Wisdom of Hanja (한자, Chinese Characters) and Divine Revelation
Huh Kyung-young delved into the ancient wisdom embedded in Hanja (한자, Chinese characters), asserting that they were created by the Hongsan (홍산) culture, a Korean civilization, thousands of years ago and later spread to China. He explained how various Hanja (한자, Chinese characters) contain profound religious and philosophical meanings. For instance, the character for “forbidden” (금, geum) depicts a tree with two mouths, symbolizing the prohibition against eating from the Tree of Knowledge of Good and Evil in the Garden of Eden. The character for “create” (창, chang) shows breath entering a mouth, representing divine creation. The character for “demon” (마귀, magwi) includes the radical for “ghost” (귀신, gwisin) and “tree” (나무, namu), illustrating how evil tempts one to partake of the forbidden fruit. The character for “boat” (선, seon) depicts a large vessel carrying eight people, referencing Noah’s Ark. He also explained the character for “happiness” (행복, haengbok), showing a cross on both heaven and earth, signifying that true happiness comes from acknowledging God’s presence in both realms. He asserted that these Hanja (한자, Chinese characters) reveal the core tenets of Christianity, including the Father, Son, and Holy Spirit, which he embodies as the Shin-in(神人).
The Historical Burden of Misogyny and the Role of Christianity
Huh Kyung-young highlighted the historical injustice of misogyny in Korea, particularly during the Joseon Dynasty, where women were denied education and treated as inferiors. He attributed this societal ill to the 500 years of Confucian dominance, which replaced the more egalitarian Goryeo Buddhist era. He asserted that the 36 years of Japanese colonial rule were a form of karmic retribution for this prolonged mistreatment of women. He credited Christianity with initiating the education of women in Korea, leading to the establishment of institutions like Ewha Womans University. He explained that Christian missionaries subtly encouraged women to attend church, which then led to educational opportunities that were previously unavailable. He emphasized that this historical context underscores the significant contribution of Christianity to Korean society. He then subtly hinted at his own divine identity, suggesting that by listening to his words, one can discern who he truly is, despite his current form.
The Prophetic Role of the Shin-in(神人) and the Coming of the Comforter
Huh Kyung-young referenced John 13:36, where Simon Peter asks Jesus where he is going, and Jesus replies that Peter cannot follow him now but will later. He then connected this to John 15:26, where Jesus promises to send the Comforter, the Spirit of Truth, who will testify about him. Huh Kyung-young asserted that he is this Comforter, sent to testify about Jesus. He claimed to possess the same divine power that Jesus had, which enables the Elixir Milk (불로유) to be effective. He explained that he has incorporated the omnipotence of God the Father and the Holy Spirit into his being, allowing him to speak with divine authority. He stated that righteous judges cannot approach him because he embodies the Holy Spirit. He further referenced John 16:15, where Jesus says, “All that the Father has is mine; therefore I said that he will take what is mine and declare it to you,” implying his direct connection to divine power and knowledge.
The Media’s Unintentional Promotion and the Public’s Awakening
Huh Kyung-young discussed the media’s role in inadvertently promoting him, despite their negative reporting. He referenced the term “Silhwa Tamsa” (실화탐사, Factual Exploration), noting the irony that a “factual” program would spread misinformation. He explained that if the media only reported positive stories about his 45 years of free meal services and monthly 150 million Korean Won donations, people would not be interested. However, sensational accusations, such as sexual harassment, grab public attention. He viewed this as a form of free advertising, making him and Haneulgung known nationwide. He believed that people, upon hearing about Elixir Milk (불로유) and its non-perishable nature, would become curious and investigate for themselves. He suggested that even if they initially doubt, they might eventually visit Haneulgung, seeing it as a low-risk investment for a potential “heavenly ticket.” He contrasted this with traditional religious practices where tangible evidence of spiritual experience is often lacking, whereas he offers immediate, visible proof. He concluded that all events ultimately lead to Haneulgung, and the current challenges are merely a process of making him known.
The Pursuit of Earthly Happiness Versus Divine Fulfillment
Huh Kyung-young explained that human suffering often stems from a lack of divine connection. He used the Hanja (한자, Chinese character) for “suffering” (고, go), which includes the radical for “bitter” (신, sin), to illustrate that a life without the divine is inherently bitter. Conversely, those who are connected to the divine experience joy. He asserted that all earthly pursuits of happiness are ultimately limited and incomplete, like a house built without a roof. He referenced the biblical figure of King David, who, despite his greatness, regretted his worldly pursuits and recognized God as the true king. David’s dying words expressed remorse for his actions and acknowledged that his kingship was an illusion. Huh Kyung-young urged his followers not to cling to worldly fame or possessions, as they are fleeting and ultimately meaningless. He emphasized that all earthly things are temporary and will eventually be lost or taken by others.
The Prophetic Vision and National Security
Huh Kyung-young reminded his audience of his past prophecies, specifically his prediction five years before a female president’s election that she would win with 51% of the vote, face a candlelight vigil, and be impeached within four years. He noted that all these predictions came true, demonstrating his foresight nine years in advance. He then connected this prophetic ability to his current warnings about Korea’s future, particularly the impending national security crisis due to a declining birthrate. He highlighted that the military, which once had 600,000 soldiers, has shrunk to 480,000 in five years and is projected to further decrease to 250,000, making the nation vulnerable to North Korea’s 20 million strong military. He criticized current government policies for failing to address the demographic crisis effectively, advocating for immediate financial incentives like 50 million Korean Won per child and 100 million Korean Won for marriage, along with housing funds. He asserted that he foresaw this “demographic cliff” decades ago, recognizing that without intervention, the nation would be left with an aging population and no young workforce, leading to economic collapse and an inability to defend itself. He concluded that his presence is crucial during this time of national peril, even if he is misunderstood or criticized.
The Domino Effect of Ideologies and Divine Intervention
Huh Kyung-young used the “domino effect” to explain the spread of ideologies, particularly communism. He described how Mao Zedong’s single domino in China led to the rapid collapse of the free Chinese government, and how the same pattern was observed in Vietnam. He asserted that the Korean Peninsula, despite being a “lamp in the wind,” has been protected from this domino effect since 1950 because of his presence. He claimed that he, as the Shin-in(神人), is the sole force preventing the spread of communism in South Korea. He warned that harming or burying the Shin-in(神人) would remove this protective barrier, leading to the collapse of the dominoes. He emphasized that it is not military power but the Shin-in(神人) who stands as the bulwark against this ideological spread. He hinted at future revelations that would make people unable to sleep, implying even greater miracles than the non-perishable Elixir Milk (불로유).
The Unseen Battle: Temptation and the System of Life
Huh Kyung-young reiterated that many people, even after witnessing the miracle of non-perishable Elixir Milk (불로유), fail to recognize the Shin-in(神人). He explained that the “Silhwa Tamsa” (실화탐사, Factual Exploration) broadcast, despite its name, was a “factual exploration” of his reality. He described life as a continuous series of potential errors, where one can easily fall prey to the “devil’s game.” He likened the Garden of Eden to our daily lives, constantly surrounded by temptations that whisper sweet nothings, leading us astray. He explained that our sensory organs – eyes, ears, and nose – are part of a “life-sustaining system” designed to prevent us from consuming harmful things. The eyes act as cameras, the ears confirm information, and the nose provides a final check of scent before anything enters the mouth. This system is crucial for maintaining health, and a failure in any part of it, such as consuming unhealthy food due to poor judgment, leads to illness. He lamented that many people live without this basic “medical knowledge,” only seeking help when their bodies have already collapsed.
The Eightfold Path in Confucianism and Buddhism: A Comparative View
Huh Kyung-young expanded on the concept of the Eightfold Path, comparing its interpretations in Buddhism and Confucianism. He noted that while Buddhism emphasizes “right view” (정견, right view), Confucianism, through its “Gusa” (구사, Nine Thoughts) or “Gusaryeo” (구사려, Nine Considerations), offers a more concrete approach. For instance, in Confucianism, “Sisamyeong” (시사명, see clearly) means to view things brightly and positively, even darkness, understanding its necessity for balance and renewal. “Cheongsachong” (청사총, hear intelligently) means to listen with discernment and wisdom. “Eonsanjung” (언산중, speak with integrity) means to speak with a centered and sincere heart. “Haengsagong” (행사공, act respectfully) means to act with politeness and humility. “Sasagyeong” (사사경, work with reverence) means to consider if one’s work aligns with “Gyeongcheon-aein” (경천애인, respect heaven and love humanity). “Saeksaon” (색사온, regard women warmly) means to treat women with warmth and kindness, a principle he contrasted with the misogynistic practices of the Joseon Dynasty, which he believed led to karmic retribution. “Uisamo” (의사모, question doubts) means to inquire about uncertainties. He concluded that these detailed guidelines are essential for righteous conduct, and when one’s judgment falters, seeking guidance from a Cheonsa (천사, angel) is crucial.
The Symbolism of Hanja (한자, Chinese Characters) and the Shin-in’s (神人) Identity
Huh Kyung-young further elucidated the profound symbolism within Hanja (한자, Chinese characters), particularly how they reveal the presence of the Shin-in(神人) and the divine. He explained that the character for “suffering” (신, sin) transforms into “happiness” (행, haeng) when one acknowledges the Shin-in(神人) and the path to Baekgung (백궁, Heaven). He pointed out that the character for “Huh” (허, heo) in his name contains the symbol of a cross, signifying his connection to Jesus and God. He then analyzed the character for “pastor” (목사, moksa), breaking down its components to show how it represents Jesus crucified on a cross, with the character for “cow” (우, u) symbolizing Jesus’ sacrifice. He asserted that all Hanja (한자, Chinese characters) are imbued with the essence of Jesus. He then revealed that he was born in the year of the ox, further connecting himself to the symbolism of sacrifice and the cross. He declared that he embodies the Father, Son, and Holy Spirit, and therefore, any object bearing his name, such as Elixir Milk (불로유), will not spoil. He emphasized that his presence on Earth is not to seek out existing religious institutions but to establish Haneulgung (하늘궁) as his own divine abode.
The Unintentional Promotion of Haneulgung (하늘궁) and the Call for Humility
Huh Kyung-young asserted that Haneulgung (하늘궁) is a unique and divinely ordained name, the first of its kind in Korea, and that he is the one who established it in a sacred location. He acknowledged that the negative media attention, orchestrated by “anti-Huh Kyung-young” factions, has inadvertently served to publicize Haneulgung (하늘궁) and its message. He maintained that since Haneulgung (하늘궁) has committed no wrongdoing, its reputation cannot be genuinely tarnished. He encouraged his followers to embrace humility, even when called “thieves” or “swindlers,” recognizing that humanity, by consuming the fruits of farmers’ labor without direct contribution, is in a sense indebted. He expressed a deep sense of guilt towards farmers, who struggle despite their hard work, and viewed the use of pesticides as a desperate act of self-defense against environmental degradation caused by urban populations. He emphasized that this humility is essential for transforming the world into a paradise.
The Future of Agriculture and the Divine Plan
Huh Kyung-young declared his intention to revitalize agriculture in Korea, transforming it into a global powerhouse. He criticized past political leaders for exploiting farmers and neglecting the agricultural sector, which he considers the foundation of the nation. He asserted that he possesses the ability to restore agriculture and lead Korea to global prominence through it. He reiterated that despite media attempts to discredit him, his followers should remain steadfast in their belief in Baekgung (백궁, Heaven) as their ultimate hope. He acknowledged that his arrival on Earth, like a “thief,” was necessary for him to carry out his divine judgment. He explained that he came during a time of multifaceted crises—spiritual, religious, environmental, material, and economic—to offer solutions. He presented Elixir Milk (불로유) as a divine nectar, not to be forced upon anyone, but for individuals to experience and verify its effects through their own “clinical trials.”
The Unanswered Questions and the Path to Global Recognition
Huh Kyung-young stated that the media’s attempts to discredit him, while seemingly a “disgrace,” have actually served to raise “question marks” about Elixir Milk (불로유) and his identity among the public. These questions, such as “What is a blessing?”, “What is an angel?”, “What is an archangel?”, and “Why does milk not spoil when Huh Kyung-young’s name is written on it?”, are presented as “homework” for the public to solve. He asserted that until these questions are answered, no one can truly label him a “thief” or anything else. He believed that the media’s sensational reporting, like a dramatic plot with a protagonist facing adversity, ultimately draws people in, leading them to investigate and discover the truth about Elixir Milk (불로유) and Haneulgung (하늘궁). He compared this process to a rocket overcoming atmospheric resistance; the resistance is temporary, and eventually, Haneulgung (하늘궁) will be universally respected, attracting scientists, politicians, and tycoons from around the world. He urged his followers to remain humble and grateful to the media for their unintentional promotion.
The Haneulgung (하늘궁) Sanctuary and the Shin-in’s (神人) Childhood
Huh Kyung-young provided a visual description of Haneulgung (하늘궁), highlighting its expansive lake and surrounding land, all part of the Haneulgung (하늘궁) property. He mentioned a skywalk built by Yangju City near their land, which serves as a walking path and passes through Haneulgung (하늘궁) property, enhancing its accessibility. He showed architectural plans for new, large-scale buildings to be constructed in a “span style” within the Haneulgung (하늘궁) complex. He also shared a photograph of himself in a school uniform, explaining that it was taken during his most challenging years, a period of severe malnutrition throughout his high school life. He noted that the uniform style was Japanese, and he recalled the social distinctions among students based on the quality of their uniform fabric, with wealthier students wearing finer materials. He reflected on the bittersweet memories associated with that period of hardship.
Global Outreach and the Divine Mission
Huh Kyung-young mentioned the various ways Haneulgung (하늘궁) is expanding its outreach, including advertisements on large electronic billboards in Seoul, such as those in City Hall and Gangnam, which cost tens of millions of Korean Won monthly. He noted that Haneulgung (하늘궁) was the first religious foundation to utilize such public advertising. He encouraged those who had not yet participated in their promotional efforts to do so, as it contributes to their spiritual “level.” The lecture concluded with a round of applause for the Shin-in(神人) Huh Kyung-young, followed by a collective reception of his energy, with attendees expressing gratitude.

Central Questions & Answers

How should followers of Shin-in(神人) Huh Kyung-young respond to criticism and negative media reports?
Question: In an era of widespread media and public scrutiny, how does Shin-in(神人) Huh Kyung-young advise his followers to react to criticism, defamation, and negative reports from news outlets like MBC and JTBC?
Answer: Shin-in(神人) Huh Kyung-young teaches his followers to view all criticism, even insults and defamation, as “God’s words” or advice from their parents, rather than personal attacks. He emphasizes humility, self-reflection, and a non-confrontational approach, suggesting that such negative attention can inadvertently serve as free publicity for Haneulgung and Elixir Milk, making more people aware of his teachings and existence. He advises against engaging in disputes and instead encourages focusing on self-improvement and letting legal teams handle formal responses.
Key Quote: “If someone insults or slanders you, you must listen to it as God’s word. Only then can that person develop and succeed.”
What is the true nature and purpose of Elixir Milk, according to Shin-in(神人) Huh Kyung-young?
Question: What is Elixir Milk, and what is its significance and purpose within Shin-in(神人) Huh Kyung-young’s teachings, especially in light of media skepticism?
Answer: Elixir Milk is described as a “divine substance” and a “miraculous milk” that does not spoil, even without refrigeration, simply by having Shin-in(神人) Huh Kyung-young’s name written on it. It is presented as proof of his divine power and has reportedly healed numerous people from incurable diseases. Despite media attempts to discredit it as “rotten milk” or a scam, Huh Kyung-young asserts that its non-perishable nature is a verifiable fact, serving as a “question mark” for the public and scientists to investigate, ultimately leading them to recognize his true identity.
Key Quote: “The fact that milk does not spoil when Shin-in(神人)’s name is written on it is an undeniable truth.”
How does Shin-in(神人) Huh Kyung-young interpret the role of suffering and adversity in life?
Question: How does Shin-in(神人) Huh Kyung-young explain the presence of suffering, hardship, and negative experiences in human life, and what is their ultimate meaning or purpose?
Answer: Suffering and adversity are portrayed as essential components of a larger “drama” orchestrated by divine forces, akin to the necessary “villains” in a play that make the protagonist’s journey compelling. Shin-in(神人) Huh Kyung-young suggests that challenges, including media defamation, serve to elevate his status and spread his message, much like a rocket experiences resistance before ascending into space. He views these trials as opportunities for growth, humility, and a means for people to eventually recognize the truth.
Key Quote: “Just as a rocket experiences resistance when it flies fast, we cannot blame the air. The resistance will naturally disappear once we pass the atmosphere.”
What is Shin-in(神人) Huh Kyung-young’s perspective on the current state of Korea and its future challenges?
Question: What are Shin-in(神人) Huh Kyung-young’s views on the critical issues facing Korea, such as low birth rates, national security, and economic stability, and what solutions does he propose?
Answer: Shin-in(神인) Huh Kyung-young identifies Korea’s critically low birth rate as a major threat, predicting it will lead to economic collapse and national security crises due to a dwindling military force. He claims to have foreseen these issues decades ago and advocates for substantial financial incentives for marriage and childbirth (e.g., 100 million KRW for marriage, 50 million KRW per child) to reverse the demographic decline. He also sees himself as the “Shin-in(神人)” who arrived in 1950 to prevent Korea from falling to communism, acting as a “domino blocker” against external threats.
Key Quote: “If we don’t act now, the population will disappear, and the country will collapse. I have come to unify the world with this Korean nation, but its foundation is shaking.”
What is the significance of humility and self-reflection in Shin-in(神人) Huh Kyung-young’s philosophy?
Question: How important are humility and self-reflection in Shin-in(神人) Huh Kyung-young’s teachings, and how do they relate to personal success and spiritual growth?
Answer: Humility and self-reflection are central to Shin-in(神人) Huh Kyung-young’s philosophy. He encourages followers to accept criticism without resentment, viewing it as an opportunity to become more truthful and humble. He uses analogies like farmers struggling while others consume their produce to illustrate humanity’s inherent “thief-like” nature, urging everyone to acknowledge their shortcomings and strive for greater self-awareness. This mindset, he believes, is crucial for personal development and for Haneulgung to achieve its goal of unifying world religions.
Key Quote: “We must be humble. We are not in a position to speak loudly. We are thieves who eat what farmers produce without working.”
How does Shin-in(神人) Huh Kyung-young connect ancient wisdom, such as Chinese characters and religious texts, to his divine identity?
Question: How does Shin-in(神人) Huh Kyung-young use ancient Chinese characters and religious scriptures to explain his divine nature and mission?
Answer: Shin-in(神人) Huh Kyung-young frequently analyzes Chinese characters, claiming they contain hidden meanings that reveal his divine identity and the history of creation and religion. For example, he interprets characters like “금” (forbidden), “창조” (creation), “마귀” (devil), “선” (boat), and “행복” (happiness) as directly referencing biblical stories (like the Garden of Eden, Noah’s Ark) and Christian concepts (like the cross and Jesus). He also connects his birth year (Year of the Ox) to the character “牛” (ox), which he interprets as symbolizing Jesus on the cross, thereby asserting his role as the one who embodies and teaches about Jesus.
Key Quote: “All Chinese characters contain Jesus. My zodiac sign is the ox, symbolizing the one who hangs on the cross. That is the ‘Huh’ character.”
What is Shin-in(神人) Huh Kyung-young’s ultimate vision for the world and the role of Haneulgung?
Question: What is Shin-in(神人) Huh Kyung-young’s ultimate vision for the future of the world, and what role does Haneulgung play in achieving this vision?
Answer: Shin-in(神人) Huh Kyung-young envisions a world transformed into a paradise, free from the numerous crises (spiritual, religious, environmental, economic) that currently plague it. Haneulgung is presented as the central hub for this transformation, a place where people can receive his divine energy and guidance. He believes that Haneulgung will eventually become a global center, attracting scientists, politicians, and business leaders from around the world who will recognize his unique abilities to solve humanity’s problems.
Key Quote: “I have come with the talent to transform this world into a paradise. Haneulgung will be where scientists, politicians, and tycoons from all over the world line up.”

Top 3 Recommended Questions
How should followers of Shin-in(神人) Huh Kyung-young respond to criticism and negative media reports?
What is the true nature and purpose of Elixir Milk, according to Shin-in(神人) Huh Kyung-young?
What is Shin-in(神人) Huh Kyung-young’s perspective on the current state of Korea and its future challenges?

Meeting Minutes: The Sin of Not Recognizing the Divine Even After Seeing bul-lo-yu(不老乳)

Ⅰ. Meeting Overview

Category	Details
Date	December 23, 2023
Location	Not specified (likely an indoor lecture hall)
Attendees	Hur Kyung-young, Philip (North American Spiritual Center Director), Healing Workshop Angel, Lee Yeon-jung (Incheon Archangel), Park Geum-sik (Bundang Angel), Cho Young-ran (Las Vegas Angel), Shin Hyun-suk (Gwangjin-gu Angel), Lee Kang (Gwangju Spiritual Center Director), Hur Seong-jung (Archangel), and other supporters
Agenda	– Opening remarks and introduction of supporters – Presentation of a complaint against MBC and JTBC regarding their reporting on bul-lo-yu(不老乳) – Hur Kyung-young’s lecture on spiritual understanding, media criticism, and future predictions – Introduction to the Sky Palace (Haneulgung) and its facilities – Concluding remarks and energy blessing

Ⅱ. Meeting Discussion

Opening and Supporter Recognition
- The meeting began with an acknowledgment of various supporters who contributed to the event, including those from overseas and local spiritual centers.
- Special recognition was given to Lee Kang, Gwangju Spiritual Center Director, for presenting Hur Kyung-young with a costume identical to that worn by singer Na Hoon-a, which was worn during the lecture.
Complaint Against MBC and JTBC
- Hur Seong-jung, an Archangel, presented a formal complaint against MBC and JTBC on behalf of Kim Jun-ho, an ethics committee member from Busan.
- The complaint alleged that MBC’s “Fact Exploration” and JTBC broadcasted misleading and false reports about Hur Kyung-young and bul-lo-yu(不老乳) (immortality milk).
- Specific allegations included:
- MBC re-reporting a case of death from liver cancer as if it were caused by consuming bul-lo-yu(不老乳).
- MBC distorting the death of an 80-year-old man from presbyopia to appear as if it was due to bul-lo-yu(不老乳), despite official police and forensic findings to the contrary.
- MBC and JTBC’s reports were described as “fabricated” and “malicious” attempts to damage Hur Kyung-young’s reputation and the Haneulgung (Sky Palace).
- The complaint highlighted that the National Forensic Service confirmed no harmful substances in bul-lo-yu(不老乳).
- It was argued that the media selectively presented information, used “fake milk” for experiments, and sided with one party in a civil dispute, thereby demonstrating a lack of journalistic integrity.
- The complaint also addressed the misrepresentation of Konkuk University’s research, Hur Kyung-young’s energy contracts, and the common practice of donations in various religions, asserting that Hur Kyung-young is a patriot who pays significant taxes and provides free meals.
- Allegations of sexual harassment were dismissed as false, given the public nature of the interactions.
- The complaint concluded by demanding that both broadcasting companies take responsibility for the damage caused, issue corrections, and be penalized.
Hur Kyung-young’s Lecture and Teachings
- Hur Kyung-young advised his followers not to react with anger or resentment to negative media reports, but to view them as opportunities for growth and self-reflection, akin to “God’s words”.
- He emphasized humility, stating that even if called a “thief” or “fraud,” one should accept it and strive to be better.
- He explained that negative publicity, though seemingly harmful, actually serves to spread awareness of bul-lo-yu(不老乳) and his teachings, acting as free advertising.
- Hur Kyung-young discussed the concept of “dominoes,” illustrating how small actions or decisions can lead to significant outcomes, both positive and negative. He used historical examples like Yi Sun-sin and the spread of communism to explain this principle.
- He asserted his role as a “divine being” who prevents the “domino effect” of communism in Korea.
- He connected various Hanja (Chinese characters) to religious and philosophical concepts, such as the creation story, the story of Noah, and the meaning of happiness, emphasizing the presence of divine principles within language.
- He referenced biblical passages (Thessalonians 2:13, John 13:36, John 15:26, John 16:7-8, 15) to support his claims of being the “Comforter” or “Holy Spirit” sent to testify about Jesus and bring divine power.
- Hur Kyung-young reiterated his past prophecies, such as the impeachment of a female president and the current low birth rate crisis, as evidence of his divine foresight.
- He criticized the current economic system that exploits farmers and called for a return to an agricultural-focused nation.
- He concluded by stating that the existence of bul-lo-yu(不老乳), which does not spoil, is a “mystery” that challenges conventional understanding and serves as a “homework” for the public to recognize his divine nature.
Haneulgung (Sky Palace) Introduction
- Videos and images of the Haneulgung facilities were shown, highlighting its expansive grounds, including a large lake and a skywalk built by Yangju City on adjacent land.
- Hur Kyung-young explained the ongoing construction of new, large-scale buildings at Haneulgung.
- He also shared a personal anecdote about his difficult childhood, contrasting it with his current divine status.

Ⅲ. Action Items

Legal Team: Continue to legally address the false reports by MBC and JTBC regarding Hur Kyung-young and bul-lo-yu(不老乳).
Supporters:
- Maintain a positive and humble attitude, refraining from emotional reactions to negative media coverage.
- Continue to spread awareness of Hur Kyung-young’s teachings and the existence of bul-lo-yu(不老乳).
- Consider supporting the Haneulgung through donations and participation in activities.

The Era of Spiritual Awakening: Discernment and Divine Wisdom

The Current Epoch: Sifting the Wheat from the Chaff
This era is a period of judgment, akin to sifting wheat from chaff. Just as steel is strengthened through fire, we must face all trials and tribulations with unwavering composure. As the spiritual era of Shin-in(神人) Huh Kyung-young leads the world, you will become its central figures.
Addressing Misinformation and Defamation
Today, I will address the content of a complaint regarding the Elixir Milk, which has been misrepresented by certain media outlets. On December 22, 2023, MBC’s “Fact Exploration” program broadcasted erroneous reports, re-airing previous false claims as if a death was caused by consuming Elixir Milk from Haneulgung. MBC also distorted the death of an 80-year-old man on November 26, claiming it was due to Elixir Milk, despite official confirmation from the Yangju Police Station and the National Forensic Service that Elixir Milk was not the cause. The death of the 80-year-old man was officially confirmed by the National Forensic Service as not being caused by Elixir Milk. The death of another individual, referred to as “BC,” was due to liver cancer.

MBC and JTBC’s reports, even when viewed closely, clearly indicate that BC’s death was from liver cancer. Yet, they broadcasted misleading information, suggesting his death was caused by consuming Elixir Milk. This raises serious questions about the journalistic ethics of MBC and JTBC. MBC even staged a scene where BC’s son threw a picture of Huh Kyung-young, creating an impression that Haneulgung is a hotbed of corruption and inciting public outrage. Such actions are deeply regrettable. JTBC must take responsibility for its erroneous reporting on BC’s death from liver cancer, and MBC must be accountable for its false reports concerning both AC’s death from old age and BC’s death from liver cancer. Both broadcasting companies have severely damaged the reputation of Huh Kyung-young and Haneulgung. The responsible parties, including producers and writers, must bear civil liability for the immense financial damage caused to Haneulgung. Such irresponsible and speculative reporting, rather than factual journalism, should not be allowed to harm Haneulgung. Both broadcasting companies must be penalized to prevent such incidents from recurring.

The broadcast by MBC’s “Fact Exploration” was not journalism but rather a malicious attack designed to destroy Haneulgung.
The death of a 60-year-old was due to liver cancer. MBC’s report found no evidence that the death was caused by Elixir Milk, yet it implied a connection, causing immense damage to Haneulgung.
The public is aware that Huh Kyung-young and Elixir Milk are unrelated to the deaths. The Yangju Police Station and the National Forensic Service confirmed no harmful substances in Elixir Milk, which was initially implicated in the 80-year-old’s death. MBC’s continued implication of a connection is a clear act of defamation.
An individual named Park Young-soo demonstrated the use of Elixir Milk on air. He brushed his teeth with it, applied it to his body, and consumed it without any adverse effects, suggesting Elixir Milk is a potent remedy.
The Elixir Milk experiment conducted by the panelists needs to be redone. The milk used was provided by anti-Huh Kyung-young factions and was not genuine Elixir Milk. A fair experiment requires testing the authentic Elixir Milk.
Park Kyung-ja’s claims are one-sided. MBC’s “Fact Exploration” unfairly sided with Park Kyung-ja in a civil dispute with Shin-in(神人) Huh Kyung-young. This biased reporting, suggesting Shin-in(神人) defrauded her, reflects poorly on MBC’s journalistic integrity and constitutes defamation.
Konkuk University’s thesis is unrelated to Huh Kyung-young. The issue lies between Haneulgung, which commissioned the Elixir Milk experiment, and Konkuk University, which was sub-contracted. MBC’s failure to investigate this objective fact and instead attack Shin-in(神人) Huh Kyung-young is unacceptable.
The contract with Dr. Jeon Se-il exists. The energy contract between Shin-in(神人) Huh Kyung-young and Dr. Jeon Se-il is publicly available online. MBC’s failure to verify this fact and its unilateral condemnation of Shin-in(神人) Huh Kyung-young are deeply flawed.
Blessings and pledges are common in all religions. Catholicism collects tithes, Protestantism collects offerings, and Buddhism accepts donations, even performing rituals for the deceased for a fee. What is problematic about Huh Kyung-young’s blessings, nameplates, and archangels? Shamans also receive money for their rituals. Have these religious organizations ever paid taxes on the money received from blessings, pledges, angels, or rituals? Huh Kyung-young is a patriot who pays 10 billion won in taxes annually and a philanthropist who provides over 1.8 billion won in free meals each year. Instead of supporting him, why do they condemn him?
The sexual harassment allegations against Huh Kyung-young are false. Videos broadcast by MBC’s “Fact Exploration” show endless lines of people seeking energy from Shin-in(神人) Huh Kyung-young in crowded, open spaces. The claim of sexual harassment in such a public setting is absurd and misleading.
The efficacy of Elixir Milk is a proven fact. MBC’s “Fact Exploration” failed to report objectively, presenting only negative views. It is journalistic duty to present both positive and negative aspects. Instead, the report was premised on the idea that Huh Kyung-young is a fraud, a cult leader, and Elixir Milk is spoiled milk, making it entirely biased. The efficacy of Elixir Milk is a miracle witnessed by thousands.
The broadcasts by MBC and JTBC regarding Huh Kyung-young and Haneulgung are baseless. In this day and age, such substandard broadcasting is unacceptable. These broadcasts lack fairness, morality, and truth. They failed to find any conclusive evidence of wrongdoing by Huh Kyung-young or Haneulgung, yet they created an impression of significant corruption. Public broadcasters must maintain fairness and uphold the principles of privacy and presumption of innocence, even when allegations are made. MBC and JTBC, however, have made preposterous, one-sided claims, unjustly targeting an innocent person.
Elixir Milk is a divine substance. It is a mysterious substance, the first of its kind on Earth. Countless individuals have been healed through Elixir Milk, including those with incurable diseases like leukemia and stomach cancer. There are hundreds of healing testimonies available online. MBC’s biased broadcasts have deliberately fabricated facts to harm Haneulgung, leading to inconsistent reporting and damaging their own credibility.
The media should be the voice of society. Just as a clear and pure sound should emanate from the throat, all media should convey truth and righteousness. False and distorted broadcasts betray the mission of journalism. Speculative reporting harms many and creates societal confusion.
Huh Kyung-young’s philanthropic efforts are significant. He provides free meals for the elderly in Jongno, Seoul, at a cost of 150 million won per month. This large-scale social work, costing 10 million won daily, is beyond the capabilities of even conglomerates. His consistent provision of free meals is globally remarkable. Furthermore, Huh Kyung-young paid approximately 10 billion won in income and corporate taxes last year and this year, which is newsworthy internationally. Yet, the Korean media remains silent. MBC and JTBC must take responsibility for their broadcasts and report the truth about Huh Kyung-young and Haneulgung, issuing corrections as appropriate.

Embracing Divine Perspective Amidst Adversity
We must accept criticism as divine guidance. If someone insults you, view it as a message from God, urging you to be more careful. If you perceive it as a personal attack, conflict will arise. Instead, consider it a parental warning to drive safely and avoid harming others. Even if you are wronged, do not dwell on it as a personal slight. Embrace humility and reflect on how you can improve.

We should not be swayed by negative reports. Just as good fortune often attracts misfortune, large gatherings may draw unwanted attention. We must accept criticism with grace, knowing that if we are not truly thieves or fraudsters, their words hold no power. Our legal team will handle legal responses, but we, as individuals, should not harbor resentment. Instead, we should become more truthful and strive to avoid giving others reason to criticize us.

The world is chaotic, like milk spoiling without refrigeration. When the name of Huh Kyung-young, associated with Elixir Milk that does not spoil, becomes widely known, it is inevitable that some will criticize it as a trick. We should not fight them but rather reflect on our actions and strive for greater prudence.

Broadcasting companies, in their pursuit of ratings, may resort to sensationalism. They know their reports are flawed but use them to attract viewers and secure their livelihoods. We should view them with compassion, understanding their struggles. The National Forensic Service has confirmed that Elixir Milk does not spoil and contains no impurities. This fact is widely known, yet broadcasters may distort it to maintain their jobs. We must not react with anger but rather turn inward, reflecting on our own conduct. We must be careful not to overstate the benefits of Elixir Milk or make unusual claims.

It is a sin to witness the Elixir Milk and still not recognize Shin-in(神人). Criticizing the Elixir Milk is not a sin; it is a means for others to survive. They may even be consuming the Elixir Milk themselves. Our thoughts and actions, however, must remain steadfast.

The Eightfold Path and the Domino Effect of Life
The Eightfold Path, encompassing right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration, guides us in every aspect of life. Whether standing, walking, sitting, or lying down, we must constantly reflect on our posture, our environment, and our intentions. Even in speech and silence, we must consider whether our words are appropriate or if our silence is justified. Every movement, every decision, must be guided by these principles.

Life is a series of choices, like dominoes. One wrong move can lead to a cascade of failures. If we blame others or seek to expose those who defame us, we will fall into the path of failure. Admiral Yi Sun-sin, despite being falsely accused, remained silent and accepted his fate, ultimately earning respect. We must embrace humility and never retaliate against those who criticize us. Our legal team may take action, but we, as individuals, must not harbor such thoughts. To unite the world’s religions, Haneulgung must not engage in conflict.

The story of Adam and Eve in the Garden of Eden illustrates the constant struggle between good and evil. The serpent, representing temptation, offers sweet words that lead to disobedience. Similarly, broadcasting companies create sensational narratives to attract viewers, turning my life into a dramatic saga. This “reverse drama” is necessary for people to recognize Shin-in(神人). The antagonists in this drama serve to highlight the protagonist’s journey.

The Beatitudes, beginning with “Blessed are the poor in spirit, for theirs is the kingdom of heaven,” emphasize the importance of emptying one’s heart of worldly idols. If our hearts are filled with desires for money, children, or worldly success, there is no room for Huh Kyung-young. We must be poor in spirit, free from attachments, to truly see the divine. The broadcasting companies, driven by ratings, prioritize their livelihoods, making ratings their god. We must understand and pity their situation.

Life is a delicate balance, like dominoes. One wrong choice, one moment of weakness, can derail our path to success. Blaming others, like Adam and Eve blaming each other after eating the forbidden fruit, leads to expulsion from paradise. Cain’s offering of plants was rejected, while Abel’s animal sacrifice was accepted, symbolizing the divine preference for animal sacrifice in ancient traditions. This distinction is at the root of conflicts between different religious groups.

The domino effect also applies to political ideologies. The spread of communism, as seen in China and Vietnam, demonstrates how one nation’s fall can lead to the collapse of its neighbors. However, the Korean Peninsula has been protected from this domino effect since 1950 because Shin-in(神人) is present. To harm Shin-in(神人) would be to remove the very force preventing the dominoes from falling.

The Unveiling of Divine Truth
The Elixir Milk, which does not spoil, is just one small revelation. There are greater truths yet to be unveiled that will astound humanity. Those who cannot recognize Shin-in(神人) even after witnessing the non-spoiling Elixir Milk are many. The “Fact Exploration” program, despite its name, often distorts reality. The Eightfold Path reminds us that even with constant vigilance, we can still make mistakes and fall prey to temptation.

Our eyes and ears serve to guide our mouths, ensuring we consume what is beneficial. The appearance of Elixir Milk, its lack of spoilage, and its aroma are all part of this life-sustaining system. Yet, many consume harmful substances without proper discernment, leading to illness. We must cultivate basic knowledge, like a doctor, to maintain our health.

The prophecies of my coming are numerous. The Eightfold Path, along with the Confucian “Nine Thoughts” (Gu Sa), provides a framework for righteous living. These principles guide us to see clearly, listen attentively, speak truthfully, act respectfully, and work diligently. They also emphasize compassion, especially towards women, a lesson learned from historical injustices. The Joseon Dynasty’s suppression of women, a consequence of Confucian dominance, led to suffering and ultimately, the Japanese occupation. We must learn from these past mistakes and avoid creating negative karma.

The character for “suffering” (辛) and “happiness” (幸) are closely related, differing only by the presence of the cross. Without acknowledging the divine, our lives are filled with suffering. The character for “Huh” (許) itself contains the cross, symbolizing my connection to God and Jesus. The character for “pastor” (牧師) also contains the character for “ox” (牛), which represents Jesus on the cross. I was born in the year of the ox, signifying my role as one who sacrifices. I embody the Father, the Son, and the Holy Spirit. That is why milk with my name on it does not spoil.

I do not force anyone to consume Elixir Milk. It is for you to experiment and discover its benefits. The media’s attempts to discredit me have inadvertently spread awareness of Elixir Milk and Haneulgung worldwide. They have posed a question to the public: “Why does milk with Huh Kyung-young’s name not spoil?” This is a factual phenomenon that cannot be denied. It is a challenge for people to understand the truth. The media’s initial defamation serves as a dramatic opening, drawing people into the story of Huh Kyung-young and Elixir Milk.

Just as a rocket faces resistance as it ascends, Haneulgung faces opposition as it rises. This resistance will eventually dissipate as Haneulgung gains global recognition. Scientists, politicians, and tycoons from around the world will flock to Haneulgung. We must remain humble and grateful to the media for inadvertently promoting us. Since there is no fundamental flaw in our message, our reputation will not be tarnished. The public will eventually realize the truth about Elixir Milk and the divine power of Huh Kyung-young.

Haneulgung is being built on the most auspicious land, a place that I, as the first to use the name “Haneul” (Heaven), have chosen. The media’s attacks have only served to publicize Haneulgung. We have no reason to be angry; we are grateful for the unexpected publicity. We are like farmers who toil the land, yet we consume the fruits of others’ labor. We are all, in a sense, “thieves” who benefit from the efforts of others. Therefore, we must remain humble.

The plight of farmers, burdened by debt despite their hard work, is a testament to the exploitation by urban politicians and economists. We, who consume their produce, are complicit in their suffering. I understand these realities and possess the ability to transform this world into a paradise. I will create an agricultural superpower. The media’s “Fact Exploration” may have a good name, but we must not be swayed by it. Our only hope lies in the divine. We are destined to be criticized in this world, for we came like thieves, unnoticed by many. This is necessary for the divine judgment to unfold.

I did not seek out churches or temples. I established Haneulgung in the mountains, offering the Elixir Milk as a solution to the myriad crises facing humanity: spiritual, religious, environmental, material, and economic. I do not compel anyone to consume it; I simply present it for people to experience. People naturally seek out what is good. The media’s attempts to shame us have, in fact, cast a question mark across the world, prompting people to investigate the truth about Elixir Milk, blessings, and angels. This is a homework assignment for humanity. The fact that milk with my name does not spoil is an undeniable truth. This initial defamation is merely the beginning of a grand drama, a necessary prelude to the world’s recognition of Shin-in(神人) Huh Kyung-young.

The Era of Judgment and the Elixir Milk Controversy

The Current Era: Discernment of the Righteous and the Unrighteous
We are currently living in an era of judgment, where the righteous are separated from the unrighteous. Just as metal is strengthened through fire, we must steadfastly and calmly navigate all trials and tribulations. As the spiritual era of Shin-in Huh Kyung-young leads the world, you will become its central figures.
Gratitude for Contributions and Offerings
Today, we honor our eternal teacher, Huh Kyung-young, and receive his providential words. We have six teams presenting offerings, and we will proceed swiftly due to time constraints. First, Philip, the Archangel and head of the North American Spiritual Center, has sponsored 5,000 meals for one day, accompanied by a beautiful red orchid. We extend our gratitude to Archangel Philip. Next, the Healing Spiritual Center and LA Spiritual Center Director, who traveled a great distance, have presented an orchid pot to celebrate the birth. This is a beautiful, vibrant red orchid. We appreciate the two individuals, who look splendid in their traditional Korean attire. Following this, Archangel Park Geum-sik from Bundang offers a beautiful yellow flower, which is exceptionally radiant, reminiscent of receiving an Oscar. We are truly grateful. Archangel Cho Young-ran from Las Vegas, USA, also presents a red orchid to Shin-in to commemorate the birth. We extend our congratulations and thanks. Fifth, Archangel Shin Hyun-sook from Gwangjin-gu offers a beautiful flower basket to Shin-in. Finally, Archangel Lee Kang from Gwangju Spiritual Center presents a flower bouquet to Shin-in. This is a special offering: an outfit identical to the one worn by Na Hoon-a when he sang “Ningu Rio.” It is a magnificent, meticulously crafted garment. Shin-in is encouraged to wear it during the lecture. It truly suits him, making him appear like a master performer. This special event, orchestrated by Archangel Lee Kang, is deeply appreciated.
Addressing Media Misrepresentation: The Elixir Milk Controversy
Following these expressions of gratitude, we will address a matter requiring public disclosure. Today’s lecture, the 1419th, focuses on Elixir Milk. We will now read a statement from Kim Jun-ho, a Busan ethics committee member who respects Shin-in, regarding a complaint against MBC and JTBC. Archangel Huh Sung-jung has documented this complaint, which we will now present.

MBC and JTBC are being formally accused. On December 22, 2023, MBC’s “Fact Exploration Team” (실화탐사대) broadcast a misleading report. MBC rehashed a previous report about a person who died from liver cancer, falsely implying that the death was due to consuming Elixir Milk from Haneulgung. Furthermore, MBC distorted the facts regarding an 80-year-old man who died of presbyopia on November 26, reporting that his death was caused by Elixir Milk, despite official confirmation from the Yangju Police Station and the National Forensic Service that Elixir Milk was not the cause. It is shameful for a public broadcaster like MBC to plagiarize a report from another station, JTBC. Moreover, to distort and sensationalize the death of the 80-year-old man, whose case was officially closed by state institutions, constitutes an unforgivable insult to Haneulgung. The National Forensic Service officially confirmed that the 80-year-old man’s death was not due to Elixir Milk. The other individual’s death was unequivocally caused by liver cancer. A thorough review of MBC and JTBC’s own broadcasts confirms that the death was due to liver cancer. How can MBC and JTBC justify their morally bankrupt reporting, which falsely attributed the death to Elixir Milk?

MBC even orchestrated a scene where the son of the deceased, who died of liver cancer, threw a picture of Huh Kyung-young, thereby insulting Shin-in. This incited public outrage, portraying Haneulgung as a hotbed of corruption. Such actions are deplorable. JTBC must take responsibility for its erroneous reporting on the death of the individual with liver cancer. MBC must be held accountable for its false reports concerning the deaths of both the elderly man and the individual with liver cancer. Both broadcasters have severely damaged the reputation of Huh Kyung-young and Haneulgung. The responsible parties, including producers and writers, must face civil liability for the immense reputational and financial damage inflicted upon Haneulgung. How can media outlets, regardless of their journalistic standards, engage in speculative reporting rather than factual reporting to harm Haneulgung? MBC and JTBC must bear civil responsibility for the enormous financial losses incurred by Huh Kyung-young and Haneulgung. Furthermore, both broadcasters must be severely penalized to prevent such incidents from recurring.

Let us examine the full extent of MBC’s “Fact Exploration Team’s” misleading broadcast. It resembles a malicious attack rather than a news report, seemingly designed to destroy Haneulgung.

The 60-year-old’s death was due to liver cancer. MBC’s “Fact Exploration Team” reported that the individual was a terminal liver cancer patient with ascites. The team found no evidence whatsoever that the death was caused by Elixir Milk. Nevertheless, the program reported as if the death was linked to Haneulgung and Elixir Milk. This erroneous speculative reporting caused immense damage to Haneulgung. The public is well aware that all Koreans are unrelated to Huh Kyung-young and Elixir Milk in connection with deaths. This is because the Yangju Police Station and the National Forensic Service announced that no harmful substances were found in the Elixir Milk, which had been implicated in the 80-year-old’s death. Yet, MBC’s “Fact Exploration Team” reported as if Huh Kyung-young and Elixir Milk were connected to the death, making it a clear case of malicious reporting.

The Elixir Milk experiment by Park Young-soo. The broadcast showed Park Young-soo brushing his teeth with Elixir Milk, applying it to his body, and consuming it. What was the outcome? Park Young-soo experienced no pain and did not collapse. What problem could there have been with Elixir Milk? On the contrary, it demonstrated that Elixir Milk is a supreme panacea.

The Elixir Milk experiment by the panelists must be redone. The self-proclaimed Shin-in and panelists conducted an Elixir Milk experiment at a desk. The Elixir Milk used in that experiment was counterfeit milk provided by anti-Huh Kyung-young factions. Why did the panelists only experiment with the anti-faction’s milk and not with Huh Kyung-young’s genuine Elixir Milk? A fair experiment would require testing the authentic product. Since the panelists’ experiment used counterfeit milk, it must be redone with genuine Elixir Milk.

Park Kyung-ja’s claims are one-sided. MBC’s “Fact Exploration Team” unilaterally favored Park Kyung-ja’s claims regarding a civil dispute between Shin-in Huh Kyung-young and Park Kyung-ja. This constitutes unfair broadcasting, unacceptable for a public broadcaster. Park Kyung-ja claims she is owed 30 million won, while the actual amount is 20 million won. This is a matter for civil litigation. Broadcasting Park Kyung-ja’s one-sided claims as if Shin-in had defrauded her demonstrates a severe lack of journalistic integrity by MBC’s “Fact Exploration Team.” This constitutes defamation of Shin-in Huh Kyung-young.

Konkuk University’s thesis is unrelated to Huh Kyung-young. Shin-in Huh Kyung-young has no connection to the Konkuk University thesis. Huh Kyung-young and Haneulgung commissioned an Elixir Milk experiment for a specific period. The core issue is that Haneulgung re-commissioned Konkuk University during that period. The legal matter is between Haneulgung and Konkuk University regarding the commissioned period. Why did MBC’s “Fact Exploration Team” fail to investigate these objective facts and instead defame Shin-in Huh Kyung-young?

The contract with Dr. Jeon Se-il clearly exists. The energy contract between Shin-in Huh Kyung-young and Dr. Jeon Se-il is widely available online. How can they deny the existence of Dr. Jeon Se-il’s contract? Did Shin-in Huh Kyung-young fabricate statements in his YouTube lectures? Why did MBC’s “Fact Exploration Team” unilaterally condemn Shin-in Huh Kyung-young without even basic fact-checking?

Blessings and vows are common to all religions. Blessings and vows are practiced in all existing religions. Catholics pay tithes, Protestants offer tithes, and Buddhists receive donations. Even Buddhism performs ancestral rites for money. What is problematic about Huh Kyung-young’s blessings, nameplates, and archangels? Shamans perform rituals and receive money. Have you ever seen Catholics, Protestants, Buddhists, or shamans pay taxes on the money received through blessings, vows, angelic services, or rituals? Huh Kyung-young is a patriot who pays 10 billion won in taxes annually. He is a social entrepreneur who provides over 1.8 billion won in free meals annually. Instead of supporting him, why do they condemn Huh Kyung-young?

The sexual harassment allegations against Huh Kyung-young are utterly false. Examine the footage broadcast by MBC’s “Fact Exploration Team.” There is an endless line of people seeking to receive energy from Shin-in Huh Kyung-young. In such a crowded public space, how can it be claimed that Shin-in Huh Kyung-young sexually harassed people? To broadcast such a blatant lie in broad daylight, and for people to believe such erroneous reporting, is truly lamentable.

The non-corruption of Elixir Milk is a proven fact. Why does MBC’s “Fact Exploration Team” fail to report facts? When investigating Elixir Milk, it is proper to report both positive and negative aspects, hearing from both sides. However, this investigative report was premised on the idea that Huh Kyung-young is a fraud, a cult leader, Elixir Milk is rotten milk, and that Huh Kyung-young has no energy. This is entirely biased reporting. The non-corruption of Elixir Milk is a miracle witnessed by thousands, a clear fact.

As demonstrated above, the broadcasts by MBC and JTBC regarding Huh Kyung-young and Haneulgung are nonsensical. In this day and age, how can such shoddy and substandard broadcasts be aired? MBC and JTBC’s broadcasts lack fairness, morality, and truth. A detailed examination of MBC and JTBC’s broadcasts reveals no conclusive evidence of corruption by Huh Kyung-young and Haneulgung. They found nothing legally incriminating against Huh Kyung-young and Haneulgung. However, the broadcast created the impression that Haneulgung was rife with significant corruption. Public broadcasters, even when specific individuals are accused of wrongdoing, must maintain maximum fairness and uphold principles of individual privacy and the presumption of innocence. Yet, MBC and JTBC’s case involves unilaterally presenting absurd claims, unjustly persecuting an innocent person.

Elixir Milk is a divine substance, a mysterious material existing for the first time on this Earth. Through Elixir Milk, countless people have been healed. Numerous patients suffering from incurable diseases like leukemia and liver cancer have recovered. There are hundreds of healing cases circulating online. MBC’s biased broadcasts, however, deliberately fabricated non-existent facts to harm Haneulgung. Consequently, they aired inconsistent reports, causing their own credibility to plummet. The media and broadcasting are often called the “eyes and ears of society.” Just as clear and pure sounds should emanate from the throat, all media and broadcasts must convey truth and righteousness. False and distorted broadcasts betray the mission of the media. Careless speculative reporting harms many people and creates social confusion.

Huh Kyung-young currently provides free meals for elderly people in Jongno, Seoul, investing 150 million won monthly. This monthly free meal service, costing 10 million won, is a major social undertaking that even conglomerates cannot achieve. Providing free meals every month on such a scale is truly global. Furthermore, Huh Kyung-young paid approximately 10 billion won in comprehensive income tax and corporate tax last year and this year. This is international news. Yet, the Korean media remains silent. MBC and JTBC must take responsibility for their broadcasts and report the truth about Huh Kyung-young and Haneulgung. They must also issue corrections.

Embracing Adversity: A Divine Perspective
Even when someone, be it a broadcasting station or an individual, slanders or insults you, you must perceive it as a divine message. This perspective fosters personal growth and success. If you are involved in a car accident and the other person curses you, you should internalize it as a divine message: “Be careful while driving. Do not cause harm to others. This is what my parents always told me: drive safely.” Those who interpret such words as mere human insults will not be blessed. If you perceive it as a human insult, it will lead to conflict. Instead, acknowledge it as a parental admonition: “Drive carefully. Do you think it was right to collide with another car, whether you were at fault or not? You must drive defensively. Why are you arguing? Apologize. Offer to handle it through insurance. I am sorry.” This is the appropriate response. Even if the other person curses you, respond with, “I apologize. I will ensure no damage is incurred through insurance.” The insurance company will determine fault. “I am truly sorry.”

Even when others falsely accuse you, do not perceive it as a malicious accusation. Instead, internalize it as a parental warning: “My parents always told me to be careful.” If you confront someone for their mistake, you are not forgiving them. Why would you curse someone? Simply handle it through insurance. You should not react in that manner. Even if someone is mistaken, they may not realize their error. Perhaps they are struggling financially, unable to afford insurance premiums. Therefore, when we encounter such individuals, we should consider their potential difficulties. However, if someone blames you while knowing their own fault, can they succeed? Such a person is like a small pot, not a large cauldron. We must become a large cauldron, capable of feeding 500 to 1,000 people daily. A small pot quickly cools down after cooking a small meal. We must not be such a pot.

No matter how much the media condemns us, if we are truthful, we must proceed with dignity. Protesting or engaging in conflict is not advisable. We broadcast the statement from our supporter, but we must not be swayed by it. When broadcasting stations act in such a manner, we must remember that good fortune is often accompanied by adversity. When a grand feast is held, beggars inevitably appear. In the past, people would remark, “Why are there so many beggars at this wedding?” Such comments would bring misfortune to the family. Instead, if a beggar approaches, seat them aside and ensure they are well-fed. You should not drive them away because of their odor. Therefore, no matter how much good we do for Haneulgung, if others call us “swindlers” or “thieves,” simply accept it. We are not thieves, nor are we swindlers. We have no reason to quarrel with them. Our legal team will handle legal responses, but we should not harbor such sentiments. We must listen to their words with humility. “We must be more truthful in the future. We must ensure we are not perceived in that way by the world.” This is how we become humble. We must not be swayed by their actions.

Therefore, in all circumstances, we must perceive everything as a divine message. As stated in 1 Thessalonians 2:13, “Those who receive it as the word of men will not be blessed.” Whatever is said, you must perceive it as an earnest request from your parents. If someone enters a pear orchard and picks pears in the shade, they will inevitably be called a thief. In this chaotic world, where milk spoils quickly without refrigeration, when Huh Kyung-young’s name, associated with milk that does not spoil without refrigeration, becomes widely known, will people not accuse him of wrongdoing? They will. Should you then quarrel with those who make such accusations? Or should you reflect on your own actions and strive for greater prudence? You should consider why you chose to pick pears in the shade of a pear tree, rather than in a pavilion. You must change your approach. Even if rumors spread that you are someone who ruined someone else’s pears, you must simply listen and remain silent. You were merely accused of picking pears, not of eating them. Why should you argue? You might simply say, “The pears looked so delicious that I was tempted to pick some.” That is how you should conclude the matter.

Broadcasting stations, despite their actions, are aware of their mistakes. However, their ratings are low. By associating with Huh Kyung-young, their ratings increase. When someone crashes into your car and then aggressively claims no fault because they cannot afford insurance, you might think, “Ah, I must have been at fault,” and let them go. You might even cover their insurance. I have never failed to do so. Why? Because when someone acts aggressively, it often indicates financial hardship. Paying insurance premiums might cause marital conflict or deprive their children of educational expenses. In such cases, the more fortunate person should exercise patience. Broadcasting stations, too, face job insecurity if their ratings do not improve. Raising ratings is their means of survival. Therefore, I find it amusing. I do not harbor any ill will towards them. They feel a pang of conscience towards Huh Kyung-young, but by creating such content, they attract viewers, increase ratings, and earn salaries to educate their children. They also have the support of their broadcasting company. They are fully aware that the National Forensic Service has confirmed Elixir Milk does not spoil and contains no impurities. Even a child knows this. However, they must keep their broadcasting station alive to retain their jobs. News ratings are plummeting, and investigative reports are failing to attract viewers, leading to a reputation for broadcasting lies. Broadcasting stations are in a state of war. Therefore, we are witnessing their struggle for survival. We should not be too harsh. We must abandon all negative emotions and attribute the situation to our own shortcomings. We must be careful not to overstate the benefits of Elixir Milk or make unusual claims about it to others. We must use this as an opportunity for self-reflection. It is a sin to witness Elixir Milk and still not recognize Shin-in. Criticizing Elixir Milk is not a sin. They act that way to survive. They are probably consuming Elixir Milk themselves. However, our thoughts and actions can differ. Our thoughts and actions, as you know, require right view. In Buddhism, it is difficult to see things correctly. It is difficult to have right livelihood, right speech, right action, right effort, right mindfulness, and right concentration. It is difficult to have right intention. It is difficult to make right judgments. This is a flower, but upon closer inspection, it might be artificial. We might perceive Elixir Milk as a flower, but upon closer examination, it might seem artificial or real, leaving us uncertain. Therefore, it is difficult to have right view. It is difficult to assert, “This is real.” It is difficult to maintain a right mind. It is difficult to have right thought. It is difficult to make right effort.

These eight principles must be applied to every action. We must consider them even when at home. When you are at home, you must consider whether you are residing properly. If the weather is cold, you must exercise indoors. You must consider whether you are residing well. When you sit, you must consider whether your posture is correct. Will your spine be damaged? Will you develop hemorrhoids from sitting too long? You must consider these eight principles even when sitting. You must sit with a straight back to avoid hemorrhoids. Even when lying down, you must consider these principles. When you speak, you must consider whether your words are correct. When you are silent, you must consider whether you should be speaking. Is this the right kind of silence? If a guest is present and you remain silent, merely staring at the table, is that appropriate? Even silence requires consideration of these eight principles. When you move, you must consider whether you should go to Haneulgung. Some people have risen to the presidency by simply following a path that seemed insignificant. That person became president. They must have sung every day. Then a friend appears and says, “Let’s go somewhere. You’re studying too much. You’ll become a bookworm. That’s not good. You need to know about the outside world to study properly. Studying in your room won’t lead to success.” This is temptation. The devil always tempts. In the Garden of Eden, angels and devils were always in opposition. The angel’s words are obedience, and the devil’s words are resistance and disobedience. However, the devil’s words are always sweet. The angel’s path is narrow, and the devil’s path is wide. Therefore, people are always urged to take the narrow path, but no one wants to. The angel’s words are always difficult, while the devil’s words are sweet. Why do broadcasting officials create such content? They make it sweet so people can enjoy the drama. If a drama were about someone living a peaceful life, inheriting wealth, and dying quietly, no one would watch it. No one would write such a drama. However, a story like Huh Kyung-young’s, being falsely accused like Jesus, dying on the cross, and then returning to Korea to face more false accusations, makes for an interesting drama. In the end, he triumphs. Broadcasting officials are creating a drama. If it were too smooth, without any challenges, it would not be interesting. There must be an antagonist to make it interesting. Ask any director. They use antagonists to create suspense. When the protagonist is falsely accused and imprisoned, viewers eagerly await the next episode. They become emotionally invested in the protagonist.

In the Bible, there are eight blessings: poverty of spirit, mourning, meekness, hunger and thirst for righteousness, mercy, purity of heart, peacemaking, and persecution for righteousness’ sake. The first is poverty of spirit. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” This means that those whose hearts are filled with idols—children, spouses, parents, money, or even the goal of sending their child to a prestigious university—cannot perceive Huh Kyung-young. If your heart is filled with ten idols, is it poor in spirit? It must be poor in spirit. Poverty of spirit means not relying solely on money. Broadcasting stations rely on ratings for their salaries. Ratings become their god, their livelihood. Therefore, they will stop at nothing. We must understand and accept this. We must pity the producers. Only then can one become a great person. If you disregard this, you will create idols in your heart. Empty your heart. When children go to Cheongpyeong, playing becomes their idol. However, a person destined to become president, if even one domino falls, will lose their chance. One wrong move, even for ten minutes, can cause the dominoes to fall in an unexpected direction. We stand before dominoes. We are always at the crossroads of dominoes leading to success or failure. If someone who has been wronged or falsely accused tries to clear their name, they will cause the dominoes to fall. They will not succeed. They will go down the path of failure. Admiral Yi Sun-sin, despite being falsely accused, never uttered a word of complaint. Did Yi Sun-sin make excuses? No. He understood the king’s position. He believed that since he had become a hero, defeating 300 Japanese ships with only ten ships, he should die. He thought, “If I remain alive, how uneasy will the king be? He might wonder when I will rise up and challenge him. I cannot commit such a sin against the king.” So, he voluntarily removed his armor, gave it to his subordinates, and died from an arrow while commanding. He intended to die. He believed his mission was complete after winning the war. That is why he is revered. We should never feel wronged. We must be humble. We must humble ourselves further. We must not oppose any broadcasting station or any person. Our legal team may take action, but we should not harbor such sentiments. If we think of attacking broadcasting stations, Haneulgung cannot unify the world’s religions. To lead the world, we must always remember that dominoes stand before us. One wrong move can cost you the presidency. Then where do you go? You go to Cheongpyeong, play, and fail your exams. You become unemployed in your 40s or 50s, asking friends who became CEOs for money. You end up working in a friend’s factory. You might lament, “If I hadn’t met that person, the dominoes leading to my presidency would have remained intact.” When we blame others, such friends are like the devil. In the Garden of Eden, there was the Tree of Knowledge of Good and Evil. Adam and Eve, together, ate from it. The serpent tempted them. After eating the forbidden fruit, they realized they were naked. The character for “forbidden” (禁) means “do not eat.” The character for “see” (視) means “do not even look.” These Chinese characters were created ten thousand years ago by our Hongsan culture. Our ancient Chinese characters spread to China. Chinese characters are the script of our Korean people.

The character for “creation” (造) involves breathing into something, making it move. That is creation. The Book of Genesis is contained within these characters. What else is there? The character for “devil” (魔) shows a devil tempting one to eat the forbidden fruit. This is a ghost. A ghost enters my heart and tempts me to eat good and evil. These characters are related to religion. Our happiness, too, is depicted. This is my body. The cross of the earth signifies that we receive the energy of the earth from God. The cross of heaven is erected. This represents happiness. A cross only on earth is insufficient. After death, we must go towards the cross in heaven. It means we are born because of the cross and should go towards where the cross is. However, if you do not create a cross here and act as if you are superior, it is the character for “bitter” (辛). This means a lifetime of suffering. Why do you sit in God’s place, acting superior? You stand by the blood of God’s cross, but God is absent. If you place God there, there is a cross above and a cross below. And you are in the center. This is the character for “happiness” (幸). Therefore, our happiness is also Christian. God is above the cross, and Jesus is on the cross. Their words are sacred. That is the Father, the Son, and the Holy Spirit. That is my scripture. Shin-in is here. I am thirsty from speaking. We must not be angry with broadcasting stations. We must be more humble. Even after 36 years of oppression by the Japanese, we must not resent them. Our people, with their patriarchal views, treated women as inferior, making them suffer in the kitchen. They never sent girls to school. Christians, driven by their faith, established Ewha Womans University. They educated women. Initially, they gently invited women to church, and then educated them. That is how women’s schools were founded. How could women have gone to university in the Joseon Dynasty? If a woman was educated, it was believed to bring ruin to the family, so they were not educated. Therefore, you were able to study because of Christianity. Because of religion. So, Christianity’s contribution is significant. Although I have come in the body of Jesus, listen carefully to my words. You must realize who I am.

The Prophecies of Shin-in and the Path to Global Transformation
Let us read John 13:36. We read 1 Thessalonians 2:13 earlier. This is the opposite, John 13:36. Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going you cannot follow me now, but you will follow afterward.” Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.” John 15:26 states, “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.” He will bear witness about me. So, Jesus said, “When I go to the Father, one who will bear witness about me will come from heaven. The Helper, the Holy Spirit.” I am the one who came to bear witness about Jesus. I make use of the milk with the power that Jesus possessed. Did Jesus bring a car in ancient times? No. He added options. What options did he add? The omnipotence of God the Father. I brought that. I also brought the Holy Spirit. Therefore, when I speak, unrighteous judges cannot approach. I brought the Holy Spirit. You recall that I gave you each a copy of this before. Here, in Matthew, read John 16:15. I have many copies of the Bible here for you. John 16:15 states, “All that the Father has is mine; therefore I said that he will take what is mine and declare it to you. A little while, and you will no longer see me; and again a little while, and you will see me.” Now, John 16:7-8. Read verses 7 and 8. “Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment.” The MBC report was called “Fact Exploration” (실화탐사). “Fact” (실) is the same character as in “reality” (실상). “Fact Exploration” means a deep investigation of facts. If it were merely “Myth Exploration,” no one would watch. If they only reported good things about Huh Kyung-young, such as his 45 years of free meal service, or his 150 million won monthly expenditure, people would not watch. But if they report that he committed sexual harassment, people’s eyes light up. Therefore, such reports help Huh Kyung-young and Haneulgung become known to the entire nation. Adversity often accompanies good fortune. The broadcasting stations, by spreading false information, have inadvertently served as a form of free advertising. Without them, how could I afford to make myself known to the world? Now, everyone knows me. They see Elixir Milk and think, “What is this all-purpose milk? I should try it.” Educated people are more skeptical. They try it and find it does not spoil even after ten months. Then they think, “I should go to Haneulgung.” They think, “I should register there. It’s just the cost of not drinking alcohol for one evening. I might as well get a ticket to heaven from Huh Kyung-young.” Whether it’s real or fake, if it’s real, they go to heaven. If it’s fake, they’ve simply helped Huh Kyung-young with a few million won for free meal service. There is no sense of injustice. In the past, people would pray for thousands of years, but there was no tangible result. No Holy Spirit, no Elixir Milk, no speaking in tongues. Even pastors are secretly uncertain. What is this invisible Holy Spirit? They have never seen it. But I show it directly. Therefore, everything will eventually lead to Haneulgung. We will face trials in this process. These trials have made us known. Suffering exists for those who lack. Those who lack suffer. The character for “suffering” (苦) means “bitter.” But we possess it. Therefore, it is not suffering, but rather something awaiting us. All human pursuits of happiness cannot reach this level. They end at this level. People build houses but die before placing the cross on top. Then Solomon’s glory is but vanity. “Vanity of vanities, all is vanity.” Everything under the sun is vanity. “I have done all this for vanity.” When David, a great and famous figure of faith, died, what was his last will? “I was mistaken. I thought I was the true king of Israel, but God above me was the true king. I did not know this, and I lived as a king, taking a thousand wives, and now I am being called by God as a miserable human being. Truly, you must know that the true king is in heaven. We are not kings.” That was David’s last will. “God, I was not a king, but why did I live under the illusion that I was? I should have received everything from God, but I took the wife of my beloved general, who was fighting for me, and had a child with her. Did I not also send that general to war to be killed? My sins are like mountains, but why did I not seek God’s approval?” He regretted it. He realized he had lived under the illusion of being the king of Israel. You must understand. Do not concern yourselves with your reputation or status in this world. No honor exists in this world. That is the end. Nothing in this world is permanent. Even if you store it in a safe, your daughter-in-law will take it after you die, or your son will take it. You fight fiercely to acquire a house, but who lives in it later? The daughter-in-law who always complained and played around lives a better life. Why would you live a life of being cursed, unable to make offerings or receive blessings, just to give it to your daughter-in-law? Listen carefully to my words. Nothing under the sun is permanent. Even if the media calls Huh Kyung-young a bad person or a sexual harasser, if we are not those things, then it does not matter. Do you know what those people look like in my eyes? Only those who come to Haneulgung will go to heaven. Do you know where those people go, whether they view me positively or negatively? Are you afraid of that? No. You should fear Shin-in. I am observing all the anti-Huh Kyung-young factions. But there is one thing you must know. I prophesied that a woman would become president five years before it happened. I made six predictions. I said that a protest would occur four years into her presidency. I was the first to speak of the candlelight vigil in Korea. I said that a major upheaval would occur at the Blue House. Unbelievable things would happen. And I said she would resign after four years. All of this came true. How many years in advance did I foresee this? Nine years. Exactly nine years in advance. I said it immediately after she was elected. “That woman will win with 51%.” She won with 51.6%. So, everything I said came true. The candlelight vigil happened, the upheaval occurred, she resigned after four years. Not one of the six predictions was wrong. Why did I say that? Because I am Shin-in. I have countless proofs of being Shin-in. How could I foresee events nine years in the future? There has never been a president in Asian history, in Korean history, who was impeached in the middle of their term. And it was a popular female president with a strong base. I cannot mention her name. But my prophecy came true. There is one more thing, but I will not mention it.

I also prophesied that the low birth rate would ruin Korea’s economy and could even lead to war between North and South Korea. Why? The army of 600,000 soldiers has shrunk to 480,000 in five years due to the declining birth rate. In another five years, how many soldiers will there be? 250,000. North Korea, with its 20 million people, is essentially an army. But we will have only 250,000 young soldiers, some of whom are overweight or otherwise unfit. This is a ragtag army. When North Korea looks at 250,000 soldiers, they might think, “They’re just cannon fodder.” This national security crisis will come. I foresaw this and spoke out. I said that if you have a child, you should receive 50 million won, 100 million won for marriage, and 200-300 million won for housing. I said this. Otherwise, in Incheon, they are now saying they will give 100 million won over 18 years. People will not have children. They will not have children even if you promise 1 billion won over 18 years. People need 100 million won immediately. They will not have children if they have to wait 18 years. That is not going to work. I said 30 million won 20 years ago. Marriage should receive 100 million won. At that time, 100 million won was a large sum. But now, it is 300 million won, and 50 million won for each child. I raised the amount. At that time, there was no demographic cliff. But I foresaw it 20 or 30 years in advance. Can you call such a person human? No. No one in Korea at that time foresaw that the birth rate would decline. The population had experienced baby booms every 20 years. There was a baby boom in the 1970s, so there should have been one in the 1990s, and then in 2010. But the baby boom disappeared. I witnessed the disappearance of the baby boom then. No one else had such statistics in their mind or foresaw the future. I saw that eventually, Korea’s economy would be left with only elderly people, and the youth would disappear. The country would collapse. I saw this. I needed to unify the world with this Korean people, but the foundation was shaking. If North Korea invaded, everyone would flee. I have never seen a single person who was so alert. They call me crazy when I say I am Shin-in. I come when it is dark, not when it is bright. I come when the country is in such peril. It is fine if you do not recognize me. It is fine if you insult me. I am watching everything. So, do not be swayed. Just do what you can. Do not have a negative outlook. No matter how negatively they view us, we must view them positively and pity them. This friend who tempts you to go to Cheongpyeong to play is like the devil who tempted Eve and Adam. This is how it happens. They committed a sin in the Garden of Eden. They were expelled from the Garden of Eden. Cain and Abel emerged. Why did God accept Abel’s sacrifice but not Cain’s? Abel was a shepherd, and Cain was a farmer. Why did God accept only blood sacrifices and not agricultural sacrifices? I explained this secret before, but we are short on time. God did not accept sacrifices from plants, but only from animals. This is the origin of the Jewish practice of sacrificing lambs. The war between Islam and Israel, the two brothers Ishmael and Isaac, is about this. Islam believes Shin-in will come from heaven. Israel believes he cannot come. Why? Because they killed Jesus and, by adhering to Judaism, they prevent the Messiah they await from coming. They believe Israel must be completely destroyed for the Messiah to appear in Arab lands. Because Jesus was crucified by the Jews. So, they believe he cannot come. This is how Islam educates its children from a young age. So, they seek to eliminate the Jews, which is why Iran initiated these actions. Iran has various organizations, one of which is Hamas. Palestinians originally had no nation. Jews occupied Palestine. They lived there, but then they were labeled as Palestinians. So, they are not of Islamic descent, but of Jewish descent. However, there are twelve tribes and factions, and the Arabs exploit this. They instigate war, believing that the Messiah will come only after Israel is destroyed. I am here, fighting, so why would I go there?

Dominoes. You have the dominoes of democracy and communism. Communism always pushes dominoes towards democracy. Mao Zedong created one such domino in China. But there were 54 dominoes of free China. Mao Zedong toppled four more, and then the entire China became communist, and Chiang Kai-shek was expelled. That was the Chinese domino effect. It did not take long for China to become communist. Then Vietnam, which was clearly in the free world, became communist. Because it bordered China. Then, despite massive US aid, Vietnam also became communist. So, when communism appears, the entire surrounding area becomes communist. This is called the domino effect. However, to come to the Korean Peninsula, I arrived in 1950. South Korea has been blocked from the domino effect. I am the only one blocking the dominoes. All small nations are affected by the domino effect. They fall. However, there are also dominoes where capitalism consumes communism, as in Germany. East Germany was communist, but West Germany absorbed it. Such events are exceptions. But the spread of communism is rapid. The vast China, a free China, became communist overnight. But the Korean Peninsula was like a lamp in the wind, and I arrived during the 1950 war. Millions. The domino effect will not happen. I am blocking it. So, should Shin-in be killed? No. He should not be killed. Should Shin-in be buried? He is the one blocking the dominoes. Is it guns and swords that are blocking it? No, it is Shin-in who is blocking the dominoes. You will realize this later. I will reveal everything. Then you will not be able to sleep. You sleep well now with Elixir Milk beside you. But if I reveal something even greater, you will not be able to sleep. Your heart will pound. It is certain. Will there be worries about rent or other trivial matters? No. You will simply leave. I am doing this appropriately to prevent such a situation. However, many people see the milk that does not spoil and still do not recognize Shin-in. Will they realize? If they see the milk that does not spoil, they should recognize who I am at first glance. I called it “Fact Exploration” because it is about reality. What was I talking about regarding reality? Action. Then there is stillness. So, even if you always consider the eight principles of action, dwelling, sitting, lying, speaking, silence, movement, and stillness, you will still make mistakes. You can fall into the devil’s game. The devil always surrounds you. This is the Garden of Eden, but the devil is always there, whispering, “Let’s go there. It’s better there. That’s the wide path.” So, people wander in the Garden of Eden. One is the Tree of Life, and the other is the Tree of Knowledge of Good and Evil. The devil tempts them at these two openings. The two nostrils are also like the Tree of Life. The mouth observes the eyes and nose. The eyes and nose exist for the mouth. They monitor what should be consumed. They analyze the object. After analysis, they send it to the mouth. It is put into action. For this, there must be a camera in front. If a blind person is told to eat, they cannot know what they are eating. So, we have cameras here. Even if you only see with your eyes, you can make mistakes. So, you have ears to confirm with sound. The two trees of good and evil are always there, like the nostrils. But they exist for the mouth. The mouth is for swallowing. And finally, the nose is closest. The nose confirms the smell before it enters the mouth. This is the life-sustaining system. The most important thing in this life-sustaining system is that the appearance must be plausible. Elixir Milk must not spoil. Then you smell it with your nose. Then it enters your mouth. So, this is a mechanism for consumption. But foolish people blindly consume things. They misinterpret what they see. They consume too much fat, leading to diabetes. What was the mistake? The information heard by the ears. Even without a doctor, you should have the basic knowledge of a doctor to maintain your health. You should know that this food has too many calories, or that watermelon has too much sugar, and should be eaten in moderation. But people live carelessly and only seek a doctor when their body has already collapsed. You understand? Everyone’s heads look like bean sprouts. They have eyes and ears, but they look like bean sprouts. Once something enters, it disappears. Bean sprouts have long tails. They are still hiding their tails. I have drunk water. I have drunk water. So, there are many prophecies in the scriptures about my coming. What I am saying today is that we must consider these things in our actions. And there is more. There are about 80 such sets of eight principles. You must know them all. What else is there? When considering actions, Buddhism has its own path. It also has eight principles, with one added. It says to see things correctly. But it also says to view things positively, brightly, not darkly. When you look at something, see it correctly. Think brightly. When you look at something, think brightly. It is night now. What is a bright thought when looking at the night? Tomorrow morning will come. And night is essential for plants for photosynthesis. Humans cannot live without sleep. So, viewing the night positively means it is necessary. It is not only darkness. The character for “dark” (暗) contains the sun. So, this darkness is not the end. You must view this darkness as brightness. Then, regarding listening, think clearly. When you listen, you must discern and think clearly. Here, it says to listen directly. Shakyamuni’s teachings are one thing, and Buddhism is another. Here, it says to listen clearly. And when you speak, speak with sincerity. Sincerity of heart. Here, it is about strength. Here, it is about the center. There must be sincerity of heart. When you listen. But here, it talks about right action. So, Buddhism is a bit difficult for people to interpret. But Confucianism is very precise. See clearly, listen clearly, speak sincerely. When you act, what should you do? Think of politeness. Think of respect. When you work, what should you think about? Is this a righteous act in the eyes of heaven? Think of reverence for heaven. Think of reverence for heaven and love for humanity. Does it violate reverence for heaven and love for humanity? You must consider this. If you only revere heaven and kill people, is that right? You must consider whether it allows people to live well together while revering heaven. That is reverence for heaven and love for humanity. Then, when you look at women, what should you do? Think of warmth towards women. You should be warm towards women. In the Joseon Dynasty, women were treated harshly, coldly. They were not educated. That punishment was received from the Japanese for 36 years. For 500 years, there was male chauvinism. In the Goryeo Dynasty, women were powerful, and women led society through Buddhism. But in the Joseon Dynasty, Confucianism came. Confucian scholars gained power. In the Goryeo Dynasty, Buddhist scholars gained power. So, there was a rise and fall of religions: Goryeo Buddhism, Joseon Confucianism. When Buddhism was suppressed, Confucianism naturally rose. It suppressed Buddhism. And with that, male chauvinism first appeared. So, women were not allowed to perform ancestral rites, were not educated, and were deprived of everything. So, women were treated harshly as servants. That was karma. So, should we create karma? No. So, a person who treats women warmly will prosper. Confucianism is quite specific. Does Buddhism say to treat women well? No. It says, “Form is emptiness,” meaning women should be regarded as non-existent. So, it is not about women, but about what is visible. Then, regarding doubt, what should you do? Ask. If you have doubts, just ask. So, doubt brings trouble. Doubtful things should be examined to see if they are right. So, these are nine principles. These nine principles are similar to right view. So, these principles of action, dwelling, sitting, lying, speaking, silence, movement, and stillness must be present in our lives. Only then can one’s actions be righteous. In such cases, you must ask an angel. Should I send my child to this school? Myungji University? What university? You must ask about such things. Our angels do all of this. Your judgment cannot always be correct. This is incredibly difficult. It is like changing the character for “suffering” into “happiness.” What does this mean? When you do not think about going to heaven, when you do not think about Shin-in, the second coming of Jesus, your life is suffering. Is it not suffering? You think you are superior. Is that not right? You live by stepping on the cross, yet you do not know heaven. So, you have a cross on your forehead. In the character “Huh” (許), I explained it before, there is a cross. It is a person above the cross. God and Jesus. So, when we become pastors, what is this? The character for “cow” (牛) plus “person” plus “cross.” Is that not the character for “person” (人)? It refers to Jesus, who was crucified. Those who are crucified are called pastors. Do you not understand? If you look at the character for “cow” (牛), the cross is Jesus. Jesus is crucified on this cross. This is the character for “cow” (牛). What kind of people created these characters? It is crucified sideways. Listen. This is Jesus. So, when we sacrifice, we first write the character for “sacrifice” (犧), then the character for “life” (牲). We must first write Jesus, who was crucified. Then the character for “life” (牲). This is “sacrifice.” Is there sacrifice without Jesus? No. All characters incorporate Jesus. And I came as a cow. I am the one who is crucified. I am the one who has the Holy Spirit of the one above the cross, and Jesus, and the Holy Spirit are all present in me. Is this something I made up? No. It means I am the father who teaches Jesus. This is the character for “father” (父). It means I am the teacher who teaches Jesus. That is the character for “pastor” (牧). Is that not right? So, when you look at this character, you can immediately understand. When you look at it, it is a cross. Jesus is crucified. What character is this? The character for “cow” (牛). This is the character for “person” (人). So, he is crucified, nailed to the cross. This is a nail. The nail is driven in. This is Jesus, with his neck on the pillar of the cross. So, the character for “cow” (牛) in “pastor” (牧師) means a teacher who teaches Jesus. Now you understand what a pastor is. So, when we sacrifice, it is about coming next to Jesus, being next to Jesus. Also, look closely at the character for “righteousness” (義). The lamb is Jesus, and I am below Jesus. That is righteousness. Being above is not righteous. All Chinese characters incorporate Jesus. All characters are like that. You understand? So, what is my zodiac sign? Cow. Cow. The one who is crucified. That is the character “Huh” (許). Cross, Jesus, God above it, the Holy Spirit. Since the Father, Son, and Holy Spirit have come, the milk with my name on it does not spoil. I do not interfere with whether you consume it or not. The one who uses Shin-in’s name, that name will last forever, and the object with that name will not spoil. You understand? I am here. Why would I go to a church? Why would I go to a temple? When I was young, I went to them. Because there was nowhere else to go. But when I matured, I had to establish my own home. No one knows that I built Haneulgung here. You understand? You realized it and stepped forward to build Haneulgung. Are you grateful? There are things you should not do. If you are not a fool, why would you do it? Have you ever seen anyone speak and write like Shin-in? No. I am not a Chinese character instructor. I am Shin-in, so I appear and lecture. I am not a Chinese character instructor. I am merely revealing who I am. I am not someone who teaches writing. You understand? I am not someone who teaches these principles of action, dwelling, sitting, lying, speaking, silence, movement, and stillness. Only my name is unique. When I went to register the name for Haneulgung, there was no prayer house named Haneulgung. There is only one in Korea. Haneulgung. There is no Haneulgung restaurant. There is no Haneulgung cemetery. There is a Haneulgung memorial park. You understand? Haneulgung does not exist. So, I was the first to use the name Haneulgung. And why did heaven say, “Do not use the name Haneulgung”? “Anyone who uses it will be eliminated.” So, I am building Haneulgung in the best location in the world, for 100 million won, in the mountains. I have suffered a lot from anti-Huh Kyung-young factions. The anti-Huh Kyung-young factions even used broadcasting to make us known. We have done nothing wrong, so our reputation cannot be tarnished. If someone calls me a thief, I think, “I am even more of a thief.” If they call you a swindler, you think, “You do not even know what a swindler is.” We eat the food that farmers painstakingly grow every day, yet we do not know what we have done to deserve three meals a day. We are thieves among thieves. We must be humble. We should not be boastful. Farmers are struggling with debt, and their land is being taken away. This is because we, the educated economists, have exploited farmers. We have ruined rural areas. We have subtly deceived farmers through agricultural cooperatives, offering loans and then taking their land, ultimately destroying our agriculture. We are an agricultural nation. We must leap forward as an agricultural power. I am confident that I can create an agricultural superpower. I will do that. So, “Fact Exploration,” “Truth Exploration”—the names are good. But we must not be swayed. Our only hope is heaven. We deserve to be criticized in this world. Will those who do not know us understand us? We came like thieves. So that we can do our work. So that Shin-in can judge. So, I did not enter any church and say, “I am Jesus.” I set up camp in the mountains, like a thief, and brought forth solutions for the spiritual crisis, religious crisis, environmental crisis, material crisis, economic crisis—hundreds of crises. I came during this time of crisis. I set up Haneulgung and offered the nectar, Elixir Milk. Do I give it to you? No, I do not. You can do it yourselves. I do not tell you to drink it. You understand? I tell you to conduct clinical trials. I do not need to tell you to drink it. People will find good things themselves. So, the broadcasting stations, by humiliating us, have actually thrown a question mark to the world about Elixir Milk. What question mark have they thrown? This question mark has been given to the people. It is homework assignment number one. What is a blessing? What is an angel? What is an archangel? These are also homework assignments. What is Elixir Milk? Why does milk with Huh Kyung-young’s name on it not spoil, even at high temperatures? Unless you solve this, you cannot call Huh Kyung-young a thief or anything else. What you said on broadcast has nothing to do with me. This is a profound fact. This is not a lie. So, this is a kind of humiliation for Huh Kyung-young, a conspiracy against Huh Kyung-young, to draw people in. That is how they watch dramas. The protagonist must be cornered for people to say, “Let’s watch that drama. What happened to Huh Kyung-young? Oh, they’re experimenting with Elixir Milk. Oh, that’s how it is.” Japanese police must appear for people to watch the drama. So, we are in a process. When a rocket flies fast, is there strong resistance? Yes. Should we blame the air? No. The resistance exists only up to the atmosphere. Haneulgung, if it goes a little further, the resistance will naturally disappear. The world will come to know that Huh Kyung-young of Haneulgung is the one who will be revered. Scientists, politicians, and tycoons from all over the world will line up at Haneulgung. Never be arrogant; be humble. We should not curse broadcasting stations, but thank them for promoting us. Because there is no fundamental wrongdoing. Eventually, people will learn about Elixir Milk. They will learn that milk with Huh Kyung-young’s name on it does not spoil. That if you put a sticker on it, it does not spoil. So, what is it? It leaves a question mark for the public. And why do so many people flock to it if it’s fake? Why is such a large sector being created? There must be something there. They must make ignorant calls. I will tell you. This is in America, in LA. This is not the overseas spiritual center. It seems different. I will go next to the chairman and talk for a moment.

The Vision of Haneulgung and the Path to a New World
Now, let’s quickly show the Gisan video, our Third Haneulgung video, our Haneulgung video. This is our Haneulgung. The lake is very wide. All of this is ours. The Skywalk, built by Yangju City, is in front of our land. This is a walking trail. So, this pine forest is all Haneulgung. Where is it? The tail moves quickly. Yangju City built a road next to our land. This is on the map. This is not our land. Yangju City owns this much land. It is a road. It is the road to the Skywalk. So, it passes through our land. That is good. It is very good. We will build it like this. We will build it like this. We will build it in a span style. You see it here? We will not build in the pine forest, but from here to here. This big. In a span style. This is a span style. This building is nice, is it not? What you saw earlier was here. This is the bridge, the suspension bridge. This is the suspension bridge. You see our Russian villa and the lake? That is also ours. It takes 2-3 seconds to finish mating. Because the duck’s body is slippery, it cannot last more than 2-3 seconds. It grabs on with its feet, and the speed is 2-3 seconds. Then fertile eggs are produced. Then ducklings are born. If they do not mate, infertile eggs are produced. So, they must mate for ducklings to be born. Then they travel in groups of ten. Those are their offspring. When they fly, they all fly. When the mother lands, they all land. They follow her. Even birds have free meal service for their young. Where is my school uniform photo? I have a photo of myself in a school uniform. I wore it once before. I look like I did when I was young. This is what I looked like when I was young. This was the age when I suffered the most. My childhood, up to high school, was completely malnourished. That was the most difficult time. But this photo was taken here. It was not taken in high school. It is the same face. The uniform and hat. You are not supposed to unbutton this uniform. It should be buttoned up. I know this because I was a student leader. You are not supposed to unbutton it. It should be buttoned up. This was created by the Japanese. It is a Japanese-style uniform. But I have memories of it. Memories of that school uniform. When we wore those uniforms, children cared a lot about the fabric. Some wore very cheap fabric, and some wore wool. Those were the rich kids. The rich kids wore shiny, luxurious fabric. But I wore only cheap, dull fabric. High school was truly miserable. Many people who want to participate will see this. ARS 060-708-8888. Do not just look at this. Our advertisements are displayed on billboards in Seoul City Hall and Gangnam. You see it here. We are doing it. It costs tens of millions of won a month. You see me there. It is also in Gangnam. It is visible from Sinsa-dong City Hall. Across the street. So, many buses and cars pass by. It is not in the Gangnam area. Yes, yes. Two places in Gangnam. We are also promoting our birth. We are promoting it now. We have distributed everything. As you distribute, your level goes up, so those who have not distributed should do so. This is the first time a religious foundation has done this at City Hall. We are the first. Now, please give a big round of applause to our great Shin-in, who has given us deep inspiration today. Thank you. Thank you, Shin-in. Now, Shin-in will give energy to everyone. Please receive it completely with a grateful heart.
The Divine Language of Hanja and the Cosmic Order
You must perceive any criticism or insult, whether from a broadcasting station or an individual, as a divine message. This perspective fosters personal growth and success. If you are involved in a car accident and the other person curses you, you should internalize it as a divine message: “Be careful while driving. Do not cause harm to others. This is what my parents always told me: drive safely.” Those who interpret such words as mere human insults will not be blessed. If you perceive it as a human insult, it will lead to conflict. Instead, acknowledge it as a parental admonition: “Drive carefully. Do you think it was right to collide with another car, whether you were at fault or not? You must drive defensively. Why are you arguing? Apologize. Offer to handle it through insurance. I am sorry.” This is the appropriate response. Even if the other person curses you, respond with, “I apologize. I will ensure no damage is incurred through insurance.” The insurance company will determine fault. “I am truly sorry.”

The Profound Symbolism of Hanja in Divine Teachings
You must perceive any criticism or insult, whether from a broadcasting station or an individual, as a divine message. This perspective fosters personal growth and success. If you are involved in a car accident and the other person curses you, you should internalize it as a divine message: “Be careful while driving. Do not cause harm to others. This is what my parents always told me: drive safely.” Those who interpret such words as mere human insults will not be blessed. If you perceive it as a human insult, it will lead to conflict. Instead, acknowledge it as a parental admonition: “Drive carefully. Do you think it was right to collide with another car, whether you were at fault or not? You must drive defensively. Why are you arguing? Apologize. Offer to handle it through insurance. I am sorry.” This is the appropriate response. Even if the other person curses you, respond with, “I apologize. I will ensure no damage is incurred through insurance.” The insurance company will determine fault. “I am truly sorry.”

The Sin of Not Recognizing Shin-in(神人) Even After Witnessing Elixir Milk

The Era of Judgment and Spiritual Leadership
This era is a period of judgment, distinguishing the wheat from the chaff. Just as steel is strengthened through fire, individuals must face all trials and tribulations with unwavering resolve. As the spiritual era of Shin-in(神人) Huh Kyung-young guides the world, the audience shall become its central figures.
Gratitude for Contributions and the Significance of Offerings
The lecture commenced with acknowledgments of various contributions. Philip, the first spiritual center director for North America, sponsored 5,000 meals, accompanied by a beautiful red orchid. The Healing Spiritual Center and Incheon Lee Yeon-jeong Grand Archangel jointly presented an orchid for the birth celebration. Park Geum-sik, an angel from Bundang, offered a beautiful yellow flower, which was described as exceptionally vibrant. Jo Young-ran, an angel from Las Vegas, also presented a red orchid in celebration. Shin Hyun-sook, an angel from Gwangjin-gu, offered a beautiful flower basket. Lee Kang, the Gwangju Spiritual Center Director, presented a special bouquet and an outfit identical to one worn by the singer Na Hoon-a, which was deemed highly suitable for Huh Kyung-young. These offerings symbolize devotion and support for the spiritual mission.
Addressing Media Misrepresentation: The Case of Elixir Milk
A significant portion of the lecture addressed alleged misrepresentations by MBC and JTBC regarding Elixir Milk. It was asserted that MBC’s “Silhwa Tamdae” (True Story Exploration Team) broadcast a misleading report on December 22, 2023. The report allegedly rehashed previous erroneous claims, suggesting that individuals died after consuming Elixir Milk from Haneulgung. Specifically, MBC was accused of distorting the death of an 80-year-old man in November 26, stating it was due to Elixir Milk, despite official confirmation from the Yangju Police Station and the National Forensic Service that Elixir Milk was not the cause. Similarly, the death of a 60-year-old individual, who died of liver cancer, was falsely attributed to Elixir Milk.

The media outlets were criticized for their “speculative reporting” and for causing immense damage to the reputation of Huh Kyung-young and Haneulgung. It was highlighted that the National Forensic Service officially confirmed the absence of harmful substances in Elixir Milk, thereby disproving its connection to the deaths. The broadcast was further criticized for staging a scene where the son of a deceased individual threw a picture of Huh Kyung-young, inciting public anger and portraying Haneulgung as a hotbed of corruption.

MBC was also accused of biased reporting in a civil dispute between Huh Kyung-young and Park Kyung-ja, exclusively favoring Park Kyung-ja’s claims. Furthermore, the media’s assertion of a connection between Huh Kyung-young and a Konkuk University thesis was refuted, clarifying that any contractual issues were between Haneulgung and Konkuk University, not directly with Huh Kyung-young. The existence of a contract between Huh Kyung-young and Dr. Jeon Se-il regarding energy was also affirmed, with the contract publicly available online.

The media’s portrayal of “blessings” and “pledges” as problematic was challenged, noting that similar practices exist across all religions (e.g., Catholic tithes, Protestant offerings, Buddhist donations). It was emphasized that Huh Kyung-young is a patriot who pays 10 billion won in taxes annually and a social entrepreneur who provides over 1.8 billion won in free meals each year. The accusations of sexual harassment were dismissed as “falsehoods among falsehoods,” given the public nature of the events where energy was received.

The media’s failure to conduct balanced reporting, presenting both positive and negative aspects of Elixir Milk, was condemned. It was asserted that Elixir Milk is a “miraculous milk” witnessed by thousands, and the media’s reports were biased, aiming to defame Huh Kyung-young. The broadcasts were deemed lacking in fairness, morality, and truth, failing to uncover any definitive wrongdoing by Huh Kyung-young or Haneulgung, yet creating an impression of significant corruption.

The Divine Nature of Elixir Milk and Its Healing Power
Elixir Milk is described as a “divine substance,” a mysterious material existing for the first time on Earth. It has reportedly healed numerous individuals suffering from incurable diseases such as leukemia and stomach cancer, with hundreds of healing cases documented online.
The Role of Media and the Importance of Righteousness
Media and broadcasting are considered the “eyes and ears of society.” They should convey truth and righteousness, as false and distorted broadcasts betray their mission and cause societal confusion. MBC and JTBC were urged to take responsibility for their broadcasts and issue truthful and corrective reports about Huh Kyung-young and Haneulgung.
Embracing Adversity with Divine Perspective
Individuals are encouraged to view criticism and adversity as divine messages, akin to the words of parents guiding their children. This perspective fosters personal growth and success. For instance, if involved in a car accident, one should accept the other party’s anger as a warning to drive more carefully, rather than engaging in conflict. This approach reflects humility and a willingness to learn.

The concept of “Hosa Dama” (好事多魔), meaning “good things often encounter obstacles,” is introduced. Just as a grand feast attracts beggars, significant endeavors will inevitably face opposition. Instead of reacting with anger, one should embrace these challenges with humility, recognizing them as opportunities for self-reflection and improvement. The media’s negative portrayal, though seemingly detrimental, serves as an unintended form of publicity, making Huh Kyung-young and Elixir Milk known to a wider audience without incurring advertising costs.

The lecture references 1 Thessalonians 2:13, emphasizing the importance of receiving words not as human utterances but as divine messages. This spiritual discernment allows individuals to transcend personal grievances and perceive a higher purpose in all interactions.

The concept of “spiritual poverty” (心靈貧乏) is introduced, drawing from Matthew 5:3, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Spiritual poverty signifies a mind free from worldly idols such as money, children, or social status. When the mind is cluttered with such attachments, it becomes difficult to perceive Shin-in(神人) or divine truth. The media’s pursuit of ratings, driven by financial necessity, is understood as a form of spiritual poverty, where viewership becomes an idol. This perspective encourages compassion for those who act out of perceived need.

The “domino effect” is used as an analogy for life’s choices. Each decision can lead to a chain reaction, either towards success or failure. Reacting to slander or seeking to prove innocence can lead to the “domino of failure.” Historical figures like Admiral Yi Sun-sin, who endured false accusations without complaint, exemplify the path of humility and ultimate respect.

The narrative extends to the biblical story of Adam and Eve in the Garden of Eden, where the temptation of the “tree of the knowledge of good and evil” (善惡果) represents the constant presence of temptation. The “devil” (魔鬼) often presents choices that appear sweet and easy, contrasting with the narrow and difficult path of righteousness. Media outlets, in their pursuit of engaging narratives, often create “dramas” with antagonists and trials, inadvertently elevating the “protagonist” (Huh Kyung-young) through adversity.

The etymological analysis of Hanja characters further illustrates these spiritual principles:
禁 (Geum): To forbid, as in the prohibition against eating from the tree of knowledge.
創 (Chang): To create, depicting the act of breathing life into existence.
魔 (Ma): Devil, illustrating a ghost (鬼) tempting one to eat the fruit of good and evil (善惡果).
船 (Seon): Boat, showing a large vessel carrying eight people (八口), referencing Noah’s Ark.
幸 (Haeng): Happiness, composed of a cross (十) on the ground (土) and a cross in the sky (天), symbolizing a life connected to both earthly and heavenly realms. Without the heavenly cross, it becomes 辛 (Sin), meaning suffering.
牧 (Mok): Pastor, composed of a cow (牛) and a person (人) with a cross (十), symbolizing one who teaches Jesus, who was crucified. The character 犧牲 (Huisaeng), meaning sacrifice, also incorporates the character for Jesus.
義 (Ui): Righteousness, depicting a lamb (羊) beneath a person (人), signifying humility and submission to a higher power.

These Hanja characters, predating Chinese culture and originating from the Hongsan culture, are presented as evidence of a profound, ancient spiritual understanding embedded in the Korean language.

The concept of “eightfold path” (八正道) from Buddhism and “nine thoughts” (九思) from Confucianism are introduced as frameworks for righteous conduct. These principles guide individuals in their actions, speech, and thoughts, emphasizing clarity, wisdom, and reverence for heaven and love for humanity (敬天愛人).

The historical context of Korea’s “Namjon Yeobi” (男尊女卑) or male chauvinism, particularly during the Joseon Dynasty, is discussed as a collective “karma” (業) that led to suffering, such as the 36-year Japanese occupation. The advent of Christianity, which promoted education for women, is acknowledged as a positive influence that helped to rectify this imbalance.

Prophecies and the Future of Korea
Huh Kyung-young recounted past prophecies that accurately predicted significant events in Korean politics, such as the impeachment of a female president nine years in advance. These predictions, including the 51.6% vote share and the “candlelight protests” (촛불 시위), serve as evidence of his divine insight.

He also addressed the critical issue of Korea’s declining birthrate, predicting its devastating impact on the economy and national security. The military, once 600,000 strong, has dwindled to 480,000 in five years and is projected to reach 250,000, making the nation vulnerable to external threats. Huh Kyung-young’s proposed solutions, such as providing 50 million won for each child and 100 million won for marriage, were presented as necessary measures to avert a demographic crisis. He noted that these proposals, made decades ago, were initially dismissed but are now being partially adopted by the government, albeit belatedly.

The “domino theory” is applied to geopolitical conflicts, particularly the spread of communism. It is asserted that the presence of Shin-in(神人) in Korea in 1950 prevented the nation from falling to communism, acting as a barrier against the domino effect. Therefore, harming or burying Shin-in(神人) would remove this protective force.

The Significance of Haneulgung and Elixir Milk
Haneulgung, meaning “Heavenly Palace,” is presented as a unique spiritual center, the first of its kind to bear such a name in Korea. It is being constructed on a prime location, a “world-class auspicious site” (世界最高明堂), despite facing opposition. The media’s negative coverage, though intended to defame, has inadvertently served to publicize Haneulgung and Elixir Milk, posing a “question mark” (캐션 마크) to the public: Why does milk with Huh Kyung-young’s name not spoil? This phenomenon, a verifiable fact, challenges conventional understanding and prompts individuals to investigate further.

The Elixir Milk is not forced upon anyone; rather, individuals are encouraged to conduct their own “clinical trials” (임상 실험) to witness its effects. The widespread interest and gathering of people at Haneulgung, despite negative media, indicate a deeper truth at play. The journey of Haneulgung is likened to a rocket ascending, facing resistance in the atmosphere but eventually reaching a realm where such resistance ceases. It is prophesied that Haneulgung will eventually be revered globally, attracting scientists, politicians, and business leaders.

Humility and Compassion for All Beings
Individuals are urged to remain humble and compassionate, even when facing accusations. When called a “thief,” one should acknowledge their inherent dependence on others, particularly farmers, who toil to provide food. The exploitation of farmers by urban populations and politicians is highlighted as a societal injustice, leading to their indebtedness and the decline of agriculture. Huh Kyung-young expresses a sense of guilt towards farmers and a determination to revitalize agriculture, transforming Korea into an agricultural powerhouse. This perspective fosters a deep sense of humility and a commitment to serving all of humanity.
The Vision of Haneulgung and the Role of Shin-in(神人)
Shin-in(神人) Huh Kyung-young arrived during a period of multifaceted crises—spiritual, religious, environmental, material, and economic. He established Haneulgung as a sanctuary and introduced Elixir Milk, not as a command, but as an invitation for individuals to experience its benefits. The media’s attempts to discredit him have inadvertently served as a global advertisement, raising fundamental questions about the nature of Elixir Milk and the power of his name. This process, though challenging, is a necessary “drama” that ultimately leads to the recognition of Shin-in(神人) and the transformation of the world into a paradise.
Haneulgung’s Physical Presence and Future Development
Haneulgung is situated on an expansive property featuring a wide lake, with a portion of the land adjacent to a skywalk constructed by Yangju City. This skywalk, part of a walking trail, passes through Haneulgung’s property, enhancing its accessibility and visibility. Future construction plans include large-scale, span-style buildings. The lecture also included a nostalgic reflection on Huh Kyung-young’s childhood, marked by poverty and malnutrition, contrasting with his current mission. Promotional efforts for Haneulgung, including advertisements on large electronic billboards in Seoul, were also mentioned, noting that Haneulgung is the first religious foundation to utilize such public advertising.

The Sin of Not Knowing Shin-in(神人) Even After Seeing Elixir Milk

Keyword Frequency
방송 (broadcast): 34
우유 (milk): 19
도미노 (domino): 15
농민 (farmer): 12
세상 (world): 11
예수 (Jesus): 10
여자 (woman): 9
일본 (Japan): 7
성령 (Holy Spirit): 6
전쟁 (war): 6
Today’s Central Metaphor
The central metaphor is that of dominoes, representing how one event or ideology can trigger a chain reaction, leading to widespread consequences, particularly in the context of political systems and personal choices.
Lecture in Numbers
1419th Lecture: Refers to the specific lecture number in a series.
6 Teams: The number of teams presenting flowers at the beginning of the lecture.
5,000 Meals: The amount of daily meals sponsored by Philip, the head of the North American Spiritual Center.
80s: The age of a male individual whose death was allegedly misrepresented by MBC and JTBC.
20 Won: The amount of money Park Kyung-ja claimed she was supposed to receive from Huh Kyung-young.
30 Won: The amount Park Kyung-ja claimed she was owed.
10 Billion Won: The approximate amount of tax Huh Kyung-young pays annually.
1.8 Billion Won: The amount spent annually on free meal services.
100 Million Won: The monthly cost of free meal services for the elderly in Jongno, Seoul.
500 People: The number of people served daily at the free meal service.
1,000 People: The number of people served daily at the free meal service.
36 Years: The duration of Japanese occupation mentioned as a period of oppression.
500 Years: The duration of the Joseon Dynasty’s male-dominated social structure (Namjonyeobi).
13:36: John 13:36, a biblical verse referenced.
15:26: John 15:26, a biblical verse referenced.
16:15: John 16:15, a biblical verse referenced.
16:7-8: John 16:7-8, biblical verses referenced.
45 Years: The duration of free meal services provided by Huh Kyung-young.
9 Years: The period in advance Huh Kyung-young claimed to have predicted the impeachment of a female president.
51%: The predicted vote percentage for the female president.
51.6%: The actual vote percentage for the female president.
5 Years: The timeframe in which the military force decreased from 600,000 to 480,000.
250,000: The projected number of soldiers in the military after another 5 years.
20 Million: The population of North Korea, implying all are potential soldiers.
50 Million Won: The proposed amount of money to be given for having a child.
100 Million Won: The proposed amount of money to be given for marriage.
200-300 Million Won: The proposed amount for housing funds.
18 Years: The period over which 100 million won would be provided for a child in Incheon.
30 Million Won: The amount proposed for childbirth 20 years ago.
20 Years: The interval of baby booms.
1970s: The decade of a baby boom.
1990s: The decade when a baby boom should have occurred.
2010s: The decade when a baby boom should have occurred.
2030s: The decade when a baby boom should have occurred.
1950: The year Huh Kyung-young claims to have arrived in Korea, preventing the domino effect of communism.
54: The number of “free China” dominoes.
100 Million Won: The cost of the Haneulgung construction site.
Signature Sentence
불로유를 보고도 신인(神人)을 모르는 것이 죄지, 불로유를 비난하는 건 죄가 아니야.
Concise Summary & Highlights
Huh Kyung-young asserts his divine status, criticizing media misrepresentation while advocating humility and understanding towards detractors.

Huh Kyung-young claims to be a Shin-in(神人) and the savior of Korea, predicting future events and offering solutions to societal problems.
He criticizes MBC and JTBC for biased reporting on Elixir Milk and other issues, accusing them of defamation and misrepresentation.
He advocates for humility and understanding towards those who criticize or defame him, viewing their actions as part of a larger divine plan or a struggle for survival.
He uses the metaphor of “dominoes” to explain the spread of ideologies like communism and his role in preventing it in Korea.
He connects various concepts, including biblical teachings, traditional Korean philosophy (Gyeongcheon-aein), and the structure of Korean characters, to his divine mission.
He highlights his social contributions, such as paying significant taxes and providing free meal services, as evidence of his patriotism and social work.
He presents Elixir Milk as a miraculous substance that does not spoil, serving as undeniable proof of his divine power.

Scriptural / Religious Citations
Thessalonians 1, Chapter 2, Verse 13: “For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.”
John, Chapter 13, Verse 36: “Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.”
John, Chapter 15, Verse 26: “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me.”
John, Chapter 16, Verse 15: “All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you. A little while, and ye shall not see me: and again, a little while, and ye shall see me.”
John, Chapter 16, Verse 7-8: “Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment.”
Matthew (unspecified chapter/verse): Refers to the Beatitudes, specifically “Blessed are the poor in spirit: for theirs is the kingdom of heaven.”
Historical & Epochal Context
The lecture is situated in a contemporary era characterized by media sensationalism and a “judgment era” where “wheat and chaff are being sorted”. It references specific historical periods such as the Japanese colonial rule and the Joseon Dynasty’s patriarchal social structure. It also touches upon the Cold War era’s ideological conflicts, particularly the spread of communism and the “domino theory”. The speaker also alludes to a period of national crisis in Korea, marked by low birth rates and national security threats.
Key Figures & Events Referenced
Philip: Head of the North American Spiritual Center, who sponsored 5,000 meals.
Healing Spiritual Center / LA Spiritual Center: Organizations mentioned in connection with flower donations.
Healing Workshop Angel and Incheon Lee Yeon-jeong Archangel: Donated a flower pot for the birth celebration.
Park Geum-sik Angel from Bundang: Donated flowers.
Jo Young-ran Angel from Las Vegas, USA: Donated a flower pot for the birth celebration.
Shin Hyun-suk Angel from Gwangjin-gu: Donated a flower basket.
Lee Kang, Gwangju Spiritual Center Manager: Donated a flower bouquet and a special outfit.
Na Hoon-a: A famous singer whose stage outfit was replicated and presented to Huh Kyung-young.
Kim Jun-ho, Busan Ethics Committee Member: Respects Shin-in(神人) and is involved in the complaint against MBC and JTBC.
Huh Seong-jeong Archangel: Wrote the content of the complaint against MBC and JTBC.
MBC and JTBC: Public broadcasting stations accused of biased and false reporting against Huh Kyung-young and Haneulgung.
Yangju Police Station and National Forensic Service: Government agencies that officially concluded that Elixir Milk was not the cause of death in an 80-year-old man.
AC: An 80-year-old man whose death was allegedly misrepresented by MBC as being caused by Elixir Milk, but was officially confirmed not to be.
BC: A 60-year-old man who died of liver cancer, whose death was allegedly misrepresented by MBC and JTBC as being caused by Elixir Milk.
Park Young-soo: A person shown in an MBC broadcast brushing teeth with Elixir Milk and applying it to his body, without any adverse effects.
Park Kyung-ja: A person whose civil dispute with Huh Kyung-young was allegedly unfairly portrayed by MBC.
Konkuk University: Mentioned in relation to a paper that Huh Kyung-young claims has no connection to him.
Dr. Jeon Se-il: Mentioned in connection with an energy contract with Huh Kyung-young.
Jeong Ji-hyun: A teacher whose “night cry” is remembered in the context of injustice.
Jesus: Frequently referenced as a divine figure, with Huh Kyung-young implying he embodies Jesus’s spirit or mission.
David: The biblical king, whose dying words are quoted, expressing regret over his actions and recognizing God as the true king.
Solomon: The biblical king, whose “glory” is described as fleeting.
Lee Sun-sin: A Korean admiral who is praised for his humility and lack of self-defense despite being wronged.
Lee Seong-gye: The founder of the Joseon Dynasty, mentioned in contrast to Lee Sun-sin.
Adam and Eve: Biblical figures who succumbed to temptation in the Garden of Eden.
Noah: Biblical figure who built an ark and saved eight people.
Cain and Abel: Biblical figures, with their offerings being discussed in the context of plant vs. animal sacrifices.
Ishmael and Isaac: Biblical figures, whose descendants (Islam and Israel) are discussed in the context of ongoing conflict.
Mao Zedong: The founder of the People’s Republic of China, mentioned in the context of the spread of communism.
Chiang Kai-shek: The leader of the Republic of China, who was driven out by Mao Zedong.
East Germany and West Germany: Mentioned as an example of capitalism overcoming communism.
Buddha / Sakyamuni: Mentioned in the context of Buddhist teachings and the “Eightfold Path”.
Confucius / Confucianism: Mentioned in the context of Confucian teachings and the “Nine Thoughts”.
Core Concept Definitions
Shin-in(神人) (Divine Human): A being who possesses divine qualities and powers, capable of leading the world and performing miracles, such as making Elixir Milk not spoil.
Haneulgung (Sky Temple): A spiritual center or organization founded by Huh Kyung-young, which he claims is a place of divine power and will eventually be respected globally.
Elixir Milk (불로유): A miraculous milk that does not spoil, attributed to the power of Huh Kyung-young’s name. It is presented as tangible proof of his divine nature and a substance with healing properties.
Judgment Era (심판 시대): The current period, characterized by the separation of “wheat and chaff,” implying a time of spiritual discernment and reckoning.
Domino Theory: A concept used to describe how one event or ideological shift can trigger a cascade of similar events in neighboring areas, particularly in the context of communism’s spread.
Gyeongcheon-aein (敬天愛人 – Respect Heaven, Love People): A Confucian principle emphasizing reverence for heaven and love for humanity, which Huh Kyung-young uses as a moral framework.
Eightfold Path (불교의 팔정도): A Buddhist concept referring to eight practices for liberation, which Huh Kyung-young adapts to everyday actions and thoughts.
Nine Thoughts (구사): A Confucian concept referring to nine considerations for proper conduct, which Huh Kyung-young also references.
Spiritual Poverty (심령이 가난한 자): A biblical concept (from Matthew) interpreted as having a mind free from worldly idols (money, children, etc.), allowing one to truly see and accept Shin-in(神人).
Central Questions & Answers
Central Question: How should one react to defamation and criticism, especially when pursuing a divine mission?
Answer: One should accept criticism as “God’s word” or as a lesson for self-improvement, maintaining humility and avoiding confrontation. It is crucial to understand the underlying struggles of detractors and to focus on one’s own truth and mission rather than engaging in conflict.
Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for humility and non-retaliation against detractors, viewing their actions as a means of inadvertently promoting Huh Kyung-young and Haneulgung. The strategic implication is that negative publicity, when met with grace and truth, can serve as a powerful form of advertising, raising public awareness and prompting people to investigate further. Philosophically, it suggests that true strength lies in inner conviction and compassion, rather than in external validation or conflict. It also implies a divine plan where even opposition serves a higher purpose, ultimately leading to the global recognition of Shin-in(神人) and Haneulgung.
Cross-Referencing
Biblical Narratives: The lecture frequently references stories and concepts from the Bible, including the Garden of Eden, Adam and Eve, Cain and Abel, Noah’s Ark, David, Solomon, and the teachings of Jesus, particularly from the Gospels of Matthew and John, and the book of Thessalonians. These are used to draw parallels to Huh Kyung-young’s own experiences and teachings.
Confucianism and Buddhism: Huh Kyung-young references Confucian principles like Gyeongcheon-aein (Respect Heaven, Love People) and Buddhist concepts like the Eightfold Path, integrating them into his broader spiritual framework.
Korean History: References to Japanese colonial rule and the Joseon Dynasty’s social structures are used to explain historical injustices and their karmic consequences.
Domino Theory: The political concept of the domino theory, originally applied to the spread of communism, is used to explain broader societal and ideological shifts, and Huh Kyung-young’s role in preventing such a collapse in Korea.
Content Gaps & Unaddressed Areas
Specifics of Elixir Milk’s Production: While the lecture repeatedly mentions Elixir Milk’s non-spoiling property and its connection to Huh Kyung-young’s name, it does not provide any scientific or detailed explanation of how this phenomenon occurs or how the milk is produced.
Details of Legal Actions: The lecture mentions that legal teams are handling the defamation cases against MBC and JTBC, but it does not provide any specifics about the legal strategies, progress, or outcomes of these cases.
Financial Transparency: While Huh Kyung-young mentions paying significant taxes and funding free meal services, the lecture lacks detailed financial transparency regarding the sources of his income or the overall financial operations of Haneulgung.
Verification of Healing Claims: The lecture claims that Elixir Milk has healed numerous people from incurable diseases, but it does not offer any verifiable evidence, case studies, or medical documentation to support these claims.
Nature of “Energy Contracts”: The mention of “energy contracts” with Dr. Jeon Se-il is vague, lacking details about what these contracts entail or how “energy” is defined and transferred.
Reconciliation with Detractors: While advocating for understanding and non-confrontation, the lecture does not outline any specific strategies or initiatives for actual reconciliation or dialogue with the media or individuals who have criticized Haneulgung.
Future Predictions & Prophetic Statements
Global Leadership by Shin-in(神人)’s Spiritual Era: Huh Kyung-young predicts that his spiritual era will lead the world, with his followers playing a central role.
Economic Collapse due to Low Birth Rate: He forecasts that Korea’s low birth rate will lead to economic ruin and national security crises, including potential war with North Korea due to a shrinking military.
Haneulgung as a Global Hub: He predicts that Haneulgung will become a globally respected center, attracting scientists, politicians, and business leaders from around the world.
Unveiling of Greater Miracles: He hints at revealing even more astonishing phenomena than Elixir Milk, which will prevent people from sleeping due to their profound impact.
Korea as an Agricultural Powerhouse: He expresses confidence in transforming Korea into a leading agricultural nation.

Executive Insight
Huh Kyung-young’s lecture strategically reframes media criticism as an inadvertent promotional tool, advocating for humility and non-confrontation among his followers. By presenting Elixir Milk as irrefutable proof of his divine status and connecting his mission to biblical prophecies and national crises, he seeks to solidify his authority and expand Haneulgung’s influence. The core takeaway is a call for internal fortitude and a compassionate understanding of detractors, positioning Haneulgung as a divinely guided entity destined for global recognition, despite or even because of external opposition. This approach aims to convert negative attention into curiosity and eventual allegiance, leveraging controversy to amplify his message and attract new followers.

What is the ‘sin’ of not recognizing a divine being even after seeing bul-lo-yu(不老乳)? It’s the inability to discern the divine presence in the face of undeniable miracles.

Opening Remarks and Donations
The speaker emphasizes that the current era is a time of judgment, where people are being sorted like wheat and weeds, and encourages steadfastness in the face of challenges.

1.1. Introduction to the Era and Role of Followers

The current era is a time of judgment, separating the “wheat from the weeds”.
Just as steel is strengthened by fire, people must remain strong and unwavering through trials.
Followers will play a leading role when Heo Kyung-young’s spiritual era guides the world.
The speaker expresses gratitude to Heo Kyung-young, referring to him as an eternal teacher, and prepares to listen to his providential words.

1.2. Recognition of Supporters and Donations

The event quickly moves to acknowledge various supporters who have made donations.
Philip, the first spiritual center director for North America, donated 5,000 meals for one day and a red orchid.
The Healing Spiritual Center and Incheon Lee Yeon-jeong Archangel jointly presented an orchid for the celebration.
Park Geum-sik Angel from Bundang offered a beautiful yellow flower.
Jo Young-ran Angel from Las Vegas, USA, also presented a red orchid to the divine being.
Shin Hyun-suk Angel from Gwangjin-gu offered a beautiful flower basket.
Lee Kang, the Gwangju Spiritual Center director, presented a flower bouquet and a special outfit identical to one worn by singer Na Hoon-a.
The speaker joked that wearing the outfit made him look like a “swindler” or “magician”.
Lee Kang was thanked for this unique event.
Accusations Against MBC and JTBC Regarding bul-lo-yu(不老乳)
A formal complaint was lodged against MBC and JTBC for allegedly broadcasting false and misleading reports about bul-lo-yu(不老乳) and Heo Kyung-young, claiming the reports distorted facts about deaths and experiments.

2.1. Formal Complaint Against Media Outlets

A formal complaint is presented against MBC and JTBC, written by Kim Jun-ho from Busan and documented by Heo Seong-jeong Archangel.
The complaint details alleged misrepresentations by the media regarding Heo Kyung-young and bul-lo-yu(不老乳).

2.2. MBC’s Alleged Misreporting on Deaths

MBC’s “Fact Exploration Team” allegedly broadcast a misleading report on December 22, 2023.
MBC re-aired a previous report about a person who died from liver cancer, falsely implying the death was due to consuming bul-lo-yu(不老乳).
MBC also allegedly distorted the death of an 80-year-old man on November 26, claiming it was due to bul-lo-yu(不老乳), despite official investigations by Yangju Police and the National Forensic Service confirming it was due to old age and not bul-lo-yu(不老乳).
The complaint states that MBC’s re-broadcasting of JTBC’s report and distorting official findings is a disgrace and an insult to the heavens.
MBC is accused of staging a scene where the liver cancer victim’s son threw Heo Kyung-young’s picture, inciting public anger and portraying Heo Kyung-young and Haneulgung as corrupt.

2.3. JTBC’s Alleged Misreporting and Media Responsibility

JTBC is held responsible for its allegedly false report on the death of the liver cancer patient.
Both MBC and JTBC are accused of severely damaging the reputation of Heo Kyung-young and Haneulgung.
The complaint demands that the responsible individuals at both broadcasting companies, including producers and writers, be held civilly liable for the reputational damage and financial losses caused.
It also calls for severe penalties against both broadcasters to prevent future occurrences.

2.4. Specific Criticisms of MBC’s “Fact Exploration Team” Report

The report is described as a “conspiracy” designed to destroy Haneulgung.
Regarding the 60-year-old’s death:
The report stated the individual died from end-stage liver cancer with ascites, but still implied bul-lo-yu(不老乳) was the cause without evidence, causing immense damage to Heo Kyung-young and Haneulgung.
The public knows bul-lo-yu(不老乳) is unrelated to deaths because official investigations found no harmful substances in it.
MBC’s report, therefore, is seen as a clear act of defamation.
Regarding the bul-lo-yu(不老乳) experiment:
The report showed Park Young-soo brushing his teeth, applying, and drinking bul-lo-yu(不老乳) without any adverse effects, which actually proved bul-lo-yu(不老乳) to be a “miracle medicine”.
The panel’s bul-lo-yu(不老乳) experiment used fake milk provided by anti-Heo Kyung-young groups, not genuine bul-lo-yu(不老乳), making the experiment unfair and requiring a re-test with real bul-lo-yu(不老乳).
Regarding Park Kyung-ja‘s claims:
MBC’s report unfairly sided with Park Kyung-ja in a civil dispute with Heo Kyung-young, portraying him as having withheld money.
This is considered a breach of fair broadcasting standards and an act of defamation against Heo Kyung-young.
Regarding Konkuk University’s thesis:
Heo Kyung-young and Haneulgung have no direct relation to Konkuk University’s thesis.
Haneulgung commissioned bul-lo-yu(不老乳) experiments during a specific period, and Konkuk University’s re-commissioning of those experiments is a matter between them, not Heo Kyung-young.
MBC is criticized for not investigating these facts and unfairly attacking Heo Kyung-young.
Regarding the contract with Dr. Jeon Se-il:
A contract between Heo Kyung-young and Dr. Jeon Se-il regarding energy is publicly available online.
MBC is criticized for not checking this basic fact and unilaterally condemning Heo Kyung-young.
Regarding blessings and pledges:
Blessings and pledges are common in all religions, such as offerings in Catholicism, tithes in Protestantism, and donations in Buddhism.
The complaint questions why Heo Kyung-young‘s blessings, pledges, and archangels are problematic.
It highlights that Heo Kyung-young pays 10 billion won in taxes annually and provides over 1.8 billion won in free meals, making him a patriot and social entrepreneur.
Regarding sexual harassment allegations:
The allegations of sexual harassment against Heo Kyung-young are dismissed as false.
The video footage shows long lines of people seeking energy from Heo Kyung-young in crowded spaces, making sexual harassment claims unbelievable.
Regarding the truth of bul-lo-yu(不老乳):
The truth about bul-lo-yu(不老乳) is undeniable.
MBC is criticized for not reporting facts and for biased reporting that assumes Heo Kyung-young is a fake, a cult leader, and bul-lo-yu(不老乳) is rotten milk.
bul-lo-yu(不老乳) is described as a “miracle milk” witnessed by thousands.

2.5. Conclusion of the Complaint

The broadcasts by MBC and JTBC regarding Heo Kyung-young and Haneulgung are deemed illogical and lacking fairness, morality, and truth.
The broadcasts failed to find any definitive evidence of corruption but created an impression that Haneulgung had major issues.
Public broadcasters should maintain fairness and protect individual privacy, even when allegations are made, but MBC and JTBC made baseless claims.
bul-lo-yu(不老乳) is described as a “divine, mysterious substance” that has healed many from incurable diseases like leukemia and liver cancer, with hundreds of healing cases online.
MBC’s biased reporting is seen as an attempt to harm Heo Kyung-young, leading to a loss of public trust in the broadcasters.
Media should report truthfully and accurately, not spread false or distorted information that causes societal confusion.
Heo Kyung-young provides 150 million won monthly for free meals for the elderly in Jongno, Seoul, and paid approximately 10 billion won in taxes over the past two years, yet the media remains silent on these positive contributions.
MBC and JTBC are urged to take responsibility, report the truth about Heo Kyung-young and Haneulgung, and issue corrections.
Heo Kyung-young’s Teachings on Adversity and Divine Perspective
Heo Kyung-young teaches his followers to view all criticism and adversity, even from media, as divine messages for growth and self-reflection, rather than reacting with anger or confrontation.

3.1. Embracing Adversity as Divine Guidance

Heo Kyung-young instructs his followers to accept criticism and insults, even from media, as divine messages for personal growth and success.
He references 1 Thessalonians 2:13, which states that God’s word should be received as such, not as human words.
For example, if involved in a car accident, one should accept the other person’s anger as a divine warning to drive carefully, rather than arguing.
This perspective helps avoid conflict and promotes humility.
He emphasizes that reacting with anger or confrontation, such as protesting against broadcasters, is not ideal.
Instead, one should reflect on their own actions and strive for greater truthfulness and humility.
He suggests that negative attention, like media criticism, can be a form of “good fortune bringing trouble,” similar to how beggars appear at a large feast.
He advises followers to accept accusations like “swindler” or “thief” if they are not actually guilty, as there is no need to fight.
He encourages understanding the hidden difficulties of those who criticize, such as broadcasters needing high ratings to keep their jobs.
He views the media’s negative portrayal as a way to generate interest and make Heo Kyung-young known to the public, effectively serving as free advertising.
He believes that the media knows bul-lo-yu(不老乳) is not rotten and contains no impurities, but they create sensational stories to survive.
He urges followers to abandon all negative emotions and attribute any issues to their own shortcomings, using criticism as an opportunity for self-reflection.
He states that the “sin” is not recognizing a divine being even after seeing bul-lo-yu(不老乳), not criticizing bul-lo-yu(不老乳) itself.

3.2. The Difficulty of Right Perception and Action

Heo Kyung-young explains that achieving “right view” (정견), “right speech” (정어), “right livelihood” (정명), and “right action” (정업) is difficult.
It is hard to see things correctly, speak truthfully, choose the right profession, and perform righteous deeds.
He illustrates this with an example of distinguishing between a real flower and an artificial one, highlighting the difficulty of discerning truth.
Similarly, it is hard to speak truthfully or maintain a righteous mind.
He emphasizes that even in daily actions like walking, sitting, lying down, speaking, or being silent, one must constantly apply these eight principles to ensure righteousness.
The Role of Adversity and Divine Intervention in Life’s “Drama”
Heo Kyung-young explains that adversity, often orchestrated by “demons,” is a necessary component of life’s “drama” that ultimately serves to reveal and elevate divine figures, much like antagonists in a story.

4.1. The “Drama” of Life and the Role of Adversity

Heo Kyung-young explains that life is like a drama, where challenges and “demons” are necessary for the protagonist’s journey.
He compares the temptation of demons to the sweet, wide path, while angels guide towards the difficult, narrow path.
Broadcasters create sensational stories about him, like accusations of being a “swindler” or being crucified, to make the “drama” interesting and attract viewers.
Without antagonists and challenges, the story of a divine being would be boring and lack impact.
Adversity, like being falsely accused or imprisoned, makes the protagonist relatable and keeps the audience engaged.

4.2. The Eight Beatitudes and Spiritual Poverty

He references the Eight Beatitudes from Matthew’s Gospel, starting with “blessed are the poor in spirit, for theirs is the kingdom of heaven”.
“Poor in spirit” means having few idols in one’s heart, such as children, spouses, or money.
If one’s heart is filled with many idols, like money or children’s education, there is no room for Heo Kyung-young or God.
Broadcasters, for example, prioritize ratings and salaries, making them their “gods,” which Heo Kyung-young understands and pities.
He encourages emptying one’s heart of idols to achieve spiritual clarity.

4.3. The Domino Effect of Choices and Humility

Life is like a domino effect, where one wrong choice can lead to a cascade of failures, preventing one from reaching their full potential, such as becoming president.
He advises against blaming others or trying to clear one’s name when falsely accused, as this leads to failure.
He cites Admiral Yi Sun-sin as an example, who remained silent despite false accusations and ultimately sacrificed himself for his country, earning respect.
He emphasizes the importance of humility and not confronting adversaries, as this allows for greater spiritual growth and the ability to unite the world’s religions.
He warns that succumbing to temptations, like a friend suggesting to play instead of study, can lead to a domino effect of failure and regret.

4.4. Biblical Parallels and the Meaning of Happiness

He draws parallels between the Garden of Eden story and the constant struggle between angels (obedience) and demons (disobedience).
Demons’ words are sweet, while angels’ words are difficult.
He connects Korean characters to biblical stories, such as the character for “forbidden” (금) to the forbidden fruit, and the character for “boat” (선) to Noah’s Ark.
He explains the character for “happiness” (행복) as a combination of earthly and heavenly crosses, signifying that true happiness comes from acknowledging God’s presence in both life and death.
Without God’s cross, life is filled with suffering.
He relates this to the Christian concept of the Father, Son, and Holy Spirit, which he embodies.
Heo Kyung-young’s Divine Identity and Prophecies
Heo Kyung-young asserts his divine identity, claiming to be the embodiment of the Holy Spirit who testifies to Jesus, and highlights his past accurate prophecies as evidence of his supernatural abilities.

5.1. The Holy Spirit and Heo Kyung-young’s Role

Heo Kyung-young states that he is the Holy Spirit sent by the Father to testify about Jesus, as prophesied in John 15:26.
He claims to possess the “power of milk” that Jesus had, but with added “options” of God the Father’s omnipotence and the Holy Spirit.
He asserts that righteous judges cannot approach him when he speaks, indicating his divine authority.
He references John 16:15, where Jesus says, “All that the Father has is mine, and I have told you that the Spirit will take what is mine and declare it to you,” and John 16:7-8, where Jesus speaks of sending the Advocate (Holy Spirit).

5.2. Media’s Role in Spreading His Name

He acknowledges that media outlets like MBC’s “Fact Exploration Team” (실화 탐사대) use sensationalism to attract viewers.
He notes that positive stories about his free meal services, which cost 150 million won per month and feed over 500 people daily, would not attract viewers.
Therefore, accusations of sexual harassment or other negative stories serve to make him and Haneulgung known to the public, acting as free advertising.
He believes that people, even skeptics, will eventually try bul-lo-yu(不老乳) and realize its effects, leading them to Haneulgung.
He suggests that people might view joining Haneulgung as a “heavenly ticket” or a way to support free meal services, regardless of whether they fully believe.
He contrasts this with traditional religious practices where the Holy Spirit is unseen, whereas he offers tangible proof.
He concludes that all events ultimately lead to Haneulgung, and the challenges faced are part of the process of making him known.

5.3. Prophecies as Proof of Divine Status

Heo Kyung-young highlights his past prophecies as evidence of his divine status.
He claims to have predicted a female president would be elected five years in advance, win with 51% of the vote, face a candlelight vigil within four years, and be impeached.
He states that all six of these predictions came true, demonstrating his ability to foresee events nine years in advance.
He also prophesied that low birth rates would devastate Korea’s economy and lead to national security crises, including potential war with North Korea.
He notes that the military has shrunk from 600,000 to 480,000 in five years due to declining birth rates, predicting a further reduction to 250,000, making South Korea vulnerable to North Korea’s large military.
He proposed solutions like giving 50 million won for each child born, 100 million won for marriage, and 200-300 million won for housing, which he has consistently advocated for over decades.
He foresaw the “baby bust” phenomenon 20-30 years ago, when no one else did, and recognized the impending collapse of the nation if the population decline continued.
He asserts that he came to Korea during its time of crisis (1950 Korean War) to prevent its collapse, and that those who fail to recognize him are missing the divine intervention.
The Domino Theory and the Significance of Haneulgung
Heo Kyung-young applies the domino theory to explain geopolitical events and personal choices, emphasizing that Haneulgung serves as the sole bulwark against the spread of communism and societal collapse, and that recognizing his divine nature is crucial for avoiding personal and national downfall.

6.1. The Domino Theory in Geopolitics and Personal Life

Heo Kyung-young explains the domino theory as the idea that if one country falls to communism, neighboring countries will follow.
He cites Mao Zedong‘s rise in China, leading to the communist takeover of the entire country, and the subsequent fall of Vietnam to communism despite US intervention, as examples.
He notes that South Korea has been protected from this domino effect since his arrival in 1950.
He states that he is the one preventing the domino effect in Korea, implying that harming or burying him would remove this protection.
He warns that if he reveals more profound truths than bul-lo-yu(不老乳), people will lose sleep, indicating the immense power he holds.
He reiterates that many people, even after seeing bul-lo-yu(不老乳) (which doesn’t spoil), fail to recognize his divine identity.

6.2. The “Fact Exploration Team” and the Human Sensory System

He connects the name “Fact Exploration Team” (실화 탐사대) to the concept of “reality” (실상), and the difficulty of discerning truth.
He explains that humans constantly make mistakes because they are surrounded by “demons” who tempt them with easy paths.
He describes the human sensory system (eyes, nose, mouth) as a “life-sustaining system” designed to analyze and decide what to consume.
The eyes act as a camera, the nose confirms the smell, and then the mouth consumes.
He emphasizes that the appearance (like bul-lo-yu(不老乳) not spoiling) is the first crucial step in this system.
He criticizes people for blindly consuming harmful things, leading to health problems like diabetes, because they lack basic knowledge comparable to a doctor’s.
He metaphorically refers to people’s minds as “bean sprouts” that absorb information but fail to process it correctly.
Philosophical Frameworks and Societal Issues
Heo Kyung-young discusses various philosophical frameworks, including Buddhism and Confucianism, to illustrate principles of right conduct, and critiques historical and contemporary societal issues, particularly the exploitation of farmers.

7.1. Buddhist and Confucian Principles of Right Conduct

Heo Kyung-young explains that various philosophical and religious traditions offer guidance on right conduct.
Buddhism has an “Eightfold Path” (사도) that emphasizes “right view” (바라), which he interprets as seeing things positively and brightly.
For example, seeing the night as necessary for plants and human sleep, rather than just darkness.
“Right listening” (청사총) means listening intelligently and discerningly.
“Right speech” (은산중) means speaking with a centered mind.
Confucianism offers more specific guidelines, such as:
“Right viewing” (시사명): seeing clearly.
“Right listening” (청사총): listening intelligently.
“Right speech” (은산중): speaking with a centered mind.
“Right action” (행사공): acting courteously.
“Right work” (사사경): considering if one’s work aligns with “revering heaven and loving people” (경천애인).
“Right treatment of women” (색사온): treating women warmly, contrasting with the harsh treatment of women during the Joseon Dynasty, which he links to Korea’s 36 years of Japanese colonial rule.
“Right inquiry” (의사모): asking questions when in doubt.
“Right handling of anger” (분산한): recognizing that anger leads to trouble.
He concludes that these principles, whether from Buddhism or Confucianism, are essential for righteous conduct in all aspects of life, and when one’s own judgment is insufficient, one should consult an angel.

7.2. The Meaning of Suffering and Happiness

He explains that a life without considering the “heavenly palace” (백궁) or the divine being (Heo Kyung-young) is a life of suffering.
He connects the Korean character for “suffering” (신) to a person standing without the cross of God, while “happiness” (행) includes both earthly and heavenly crosses.
He interprets the character for “Heo” (허) as representing a person above the cross, signifying God and Jesus.
He interprets the Korean character for “cow” (우) as representing Jesus on the cross, with the vertical line being the cross and the horizontal line being Jesus’s arms.
He further explains that the character for “pastor” (목사) literally means “one who teaches Jesus”.
He notes that the character for “sacrifice” (희생) also incorporates Jesus on the cross.
He reveals that he was born in the year of the ox, symbolizing his role as one who is “crucified” and embodies the Father, Son, and Holy Spirit.

7.3. The Uniqueness of Heo Kyung-young’s Name and Haneulgung

Heo Kyung-young states that his name, when applied to milk, prevents it from spoiling, demonstrating his divine presence.
He explains that he did not seek out existing religious institutions but established his own “heavenly palace” (Haneulgung) because there was no place for him.
He notes that “Haneulgung” is a unique name in Korea, with no other prayer centers, restaurants, or cemeteries bearing it.
He claims to be the first to use the name “Haneulgung” and is building it on the best land, despite opposition.

7.4. Humility and the Exploitation of Farmers

He emphasizes that followers should remain humble and not be swayed by criticism, even if called “thieves” or “swindlers”.
He argues that urban dwellers, who consume food produced by farmers, are essentially “thieves” because farmers struggle financially despite their hard work.
He feels a sense of guilt towards farmers and believes their use of pesticides is a form of “revenge” against urban society’s environmental destruction.
He criticizes politicians for exploiting farmers for 100 years, leading to the decline of agriculture, which he believes is the foundation of the nation.
He expresses confidence in his ability to transform Korea into an agricultural powerhouse and lead the world.
The Purpose of Adversity and the Future of Haneulgung
Heo Kyung-young concludes by reiterating that adversity, including media criticism, serves to introduce him and bul-lo-yu(不老乳) to the world, posing questions that people must answer, and ultimately leading to the global recognition and respect of Haneulgung.

8.1. Adversity as a Means of Revelation

Heo Kyung-young states that he came to Korea during a time of multiple crises (spiritual, religious, environmental, economic).
He explains that he does not force people to consume bul-lo-yu(不老乳) but encourages them to experiment and discover its benefits for themselves.
He views media criticism and “shaming” as a way to introduce bul-lo-yu(不老乳) to the world, creating a “question mark” that people must solve.
These questions include: What are blessings, angels, and archangels? Why does milk not spoil when Heo Kyung-young‘s name is used?.
He believes that until these questions are answered, people cannot truly call him a “thief”.
He sees the negative portrayal as a dramatic device to draw attention, making people curious about Heo Kyung-young and bul-lo-yu(不老乳).
He compares this process to a rocket facing resistance as it ascends, noting that the resistance will eventually disappear as it reaches higher altitudes.

8.2. The Future Global Recognition of Haneulgung

Heo Kyung-young predicts that Haneulgung will eventually be respected globally, with scientists, politicians, and business leaders lining up to visit.
He advises followers to remain humble and grateful for the media’s role in publicizing him, as there is no fundamental wrongdoing.
He believes that the public will ultimately learn about bul-lo-yu(不老乳)‘s properties and question why so many people gather at Haneulgung, indicating its significance.
Haneulgung Tour and Personal Reflections
Heo Kyung-young provides a virtual tour of Haneulgung, showcasing its expansive grounds and future development plans, and shares personal reflections on his difficult youth and the significance of his work.

9.1. Haneulgung Tour and Development Plans

Heo Kyung-young gives a tour of Haneulgung, highlighting its vast lake and surrounding pine forest, all of which belong to Haneulgung.
He mentions that Yangju City has built a skywalk and walking trail on land adjacent to Haneulgung, which passes through Haneulgung‘s property, benefiting the center.
He shows architectural plans for large, span-style buildings to be constructed on the site.
He points out a suspension bridge and a “Russian villa” on the lake, which are also part of Haneulgung.
He briefly describes the mating habits of ducks, noting their quick process and how mothers lead their ducklings.

9.2. Personal Reflections and Public Outreach

Heo Kyung-young shares an old photo of himself in a school uniform, reflecting on his difficult youth marked by severe malnutrition.
He notes that the uniform style was Japanese-influenced and recalls how the quality of uniform fabric indicated a student’s family wealth.
He promotes various ways to support his work, including an ARS donation number and advertisements on billboards in Seoul City Hall and Gangnam.
He mentions that Haneulgung is the first religious foundation to advertise on city hall billboards.
The video concludes with a call for applause for Heo Kyung-young and an invitation to receive his energy.

20231223_Sat_Lecture1419_Blouyou_The Sin of Not Recognizing the Divine Being

Date: December 23, 2023

Keywords: Huh Kyung young, Blouyou, Media Bias, Spiritual Awakening, Domino Effect

Content

Introduction to the Era of Judgment and Spiritual Leadership
We are currently living in an era of judgment, where the wheat is being separated from the chaff. Just as steel is strengthened through fire, we must face all trials and tribulations with unwavering resolve and dignity. The forthcoming spiritual era, led by the divine being Huh Kyung young, will guide the world, and you, the audience, are destined to be its central figures. Today, we gather to receive the providential words of our eternal teacher, Huh Kyung young.

Acknowledgments and Special Presentations
Due to time constraints, we will proceed directly with the presentations from six teams. First, we extend our gratitude to Archangel Philip, the head of the North American Continent’s first spiritual center, who generously sponsored 5,000 meals for a day, accompanied by a beautiful red orchid. We appreciate Archangel Philip’s contribution. Next, the Healing Spiritual Center and Archangel Lee Yeon-jeong from Incheon presented a celebratory orchid pot for the divine being’s advent. Their traditional Korean attire was particularly fitting. We also acknowledge Archangel Park Geum-sik from Bundang, who offered a stunning yellow flower, reminiscent of an Oscar award. Furthermore, Archangel Jo Young-ran from Las Vegas, USA, presented a vibrant red orchid to commemorate the divine being’s advent. Archangel Shin Hyun-sook from Gwangjin-gu offered a beautiful flower basket. Lastly, Archangel Lee Kang from Gwangju Spiritual Center presented a special bouquet, along with a custom-made outfit identical to one worn by the renowned singer Na Hoon-a, known for his song “Nimgeuri.” This unique gift was a testament to the artisan’s skill and was received with immense gratitude. The divine being remarked that wearing the outfit made him feel like a “magician” or a “trickster,” acknowledging the special event orchestrated by Archangel Lee Kang.

Denunciation of MBC and JTBC’s Misleading Reports
Today’s lecture focuses on the issue of “Blouyou” (Elixir of Youth). We will now present a formal denunciation of MBC and JTBC, as penned by Archangel Huh Seong-jeong, based on the concerns of Busan City Councilman Kim Jun-ho. This denunciation addresses the erroneous reporting by MBC’s “Fact Exploration Team” and JTBC. On December 22, 2023, MBC’s “Fact Exploration Team” broadcasted a misleading report, re-airing previous content that falsely linked the death of an individual (referred to as “BC”) from liver cancer to the consumption of Blouyou from Haneulgung. MBC further distorted facts by reporting that an 80-year-old man (referred to as “AC”), who died of presbyopia on November 26, was a victim of Blouyou, despite official investigations by the Yangju Police Station and the National Forensic Service confirming no connection.

It is a matter of shame that public broadcaster MBC merely copied JTBC’s report on the “BC” case. Moreover, their distorted and exaggerated reporting on “AC’s” death, which was officially concluded by state agencies as unrelated to Blouyou, constitutes an unacceptable insult to the heavens. The National Forensic Service explicitly confirmed that Blouyou was not the cause of “AC’s” death, and “BC’s” death was due to liver cancer. A thorough review of MBC and JTBC’s broadcasts reveals that “BC’s” death was indeed caused by liver cancer. Therefore, the moral integrity of MBC and JTBC, for broadcasting such erroneous reports, is severely questioned. MBC even staged a scene where “BC’s” son threw a picture of Huh Kyung young, inciting public outrage and portraying Haneulgung as a hotbed of corruption. Such actions are deplorable.

JTBC must take responsibility for its erroneous reporting on “BC’s” death from liver cancer. Similarly, MBC must be held accountable for its false reports regarding “AC’s” death from presbyopia and “BC’s” death from liver cancer. Both broadcasting companies have severely damaged the reputation of Huh Kyung young and Haneulgung. The responsible parties, including producers and writers, must bear civil liability for the immense financial damage caused. It is unacceptable for the media, regardless of its perceived shortcomings, to engage in speculative reporting rather than factual reporting, thereby harming the divine being. MBC and JTBC must be held accountable for the substantial financial losses inflicted upon Huh Kyung young and Haneulgung and must be penalized to prevent future occurrences.

Analysis of MBC’s “Fact Exploration Team” Report
A detailed examination of MBC’s “Fact Exploration Team” broadcast reveals it to be less of a report and more of a deliberate fabrication designed to undermine Haneulgung.
The Death of a 60-year-old Man: The broadcast claimed that a 60-year-old man’s death was due to Blouyou, yet MBC’s own “Fact Exploration Team” found no evidence to support this, confirming he was a terminal liver cancer patient with ascites. Despite this, the program reported his death as if it were caused by Haneulgung and Blouyou, resulting in immense damage.
Public Awareness of Blouyou’s Innocence: The public is well aware that Huh Kyung young and Blouyou are unrelated to the deaths, as the Yangju Police Station and the National Forensic Service officially declared that no harmful substances were found in Blouyou, which was initially implicated in the 80-year-old “AC’s” death. MBC’s continued reporting of a connection between Huh Kyung young, Blouyou, and the deaths is a clear act of malicious defamation.
Blouyou’s Efficacy Demonstrated: The broadcast showed Park Young-soo brushing his teeth with Blouyou, applying it to his body, and consuming it. Despite these actions, he experienced no adverse effects, such as stomachaches or collapse. This implicitly proves Blouyou to be a miraculous elixir.
Flawed Blouyou Experimentation: The panel’s experiment with Blouyou was conducted using counterfeit milk provided by anti-Huh Kyung young factions, not genuine Blouyou. For a fair experiment, the panel should have tested authentic Blouyou. Therefore, a re-experiment with genuine Blouyou is imperative.
One-Sided Claims of Park Kyung-ja: MBC’s “Fact Exploration Team” unfairly sided with Park Kyung-ja in her civil dispute with Huh Kyung young, presenting only her claims. This constitutes biased reporting. Park Kyung-ja claimed 30 million won, while the actual amount owed was 20 million won, a matter for civil litigation. Broadcasting her one-sided claims as if Huh Kyung young had defrauded her demonstrates a severe lack of journalistic integrity and defames Huh Kyung young.
Irrelevance of Konkuk University’s Thesis: Konkuk University’s thesis has no relation to Huh Kyung young. Haneulgung commissioned a Blouyou experiment for a specific period, and the core issue lies in Konkuk University’s re-commissioning of this experiment during that period. Any legal dispute should be between Haneulgung and Konkuk University. MBC’s failure to investigate these objective facts and its unilateral condemnation of Huh Kyung young is unacceptable.
Existence of Contract with Dr. Jeon Se-il: The contract between Huh Kyung young and Dr. Jeon Se-il regarding energy is publicly available online. MBC’s “Fact Exploration Team” failed to verify this basic fact and unilaterally condemned Huh Kyung young, implying he fabricated claims in his lectures.
Blessings and Oaths as Universal Religious Practices: Blessings and oaths are common practices across all religions. Catholicism collects tithes, Protestantism receives offerings, and Buddhism accepts donations, even conducting rituals for the deceased for a fee. What then is problematic about Huh Kyung young’s blessings, nameplates, and archangels? Shamans also receive money for their rituals. Have these religious figures or shamans ever paid taxes on the money received from blessings, oaths, or rituals? Huh Kyung young is a patriot who pays 10 billion won in taxes annually and a social entrepreneur who provides over 1.8 billion won in free meals each year. Instead of supporting him, why is he being slandered?
False Accusations of Sexual Harassment: The accusations of sexual harassment against Huh Kyung young are utterly false. Videos broadcast by MBC’s “Fact Exploration Team” show endless lines of people seeking energy from Huh Kyung young in crowded spaces. It is illogical to claim sexual harassment occurred in such an open environment. Broadcasting such baseless lies in broad daylight and deceiving the public is truly lamentable.
The Undeniable Truth of Blouyou’s Efficacy: The efficacy of Blouyou is an undeniable fact. Why does MBC’s “Fact Exploration Team” fail to report facts? It is proper journalistic practice to investigate both positive and negative aspects of Blouyou and report fairly. Instead, this investigative report was premised on the idea that Huh Kyung young is a fraud, a cult leader, and Blouyou is rotten milk, thus presenting a completely biased report. The miraculous nature of Blouyou, witnessed by thousands, is undeniable.

The Media’s Lack of Fairness and Truth
The broadcasts by MBC and JTBC regarding Huh Kyung young and Haneulgung are baseless. In this day and age, how can such substandard and erroneous broadcasts be aired? These broadcasts lack fairness, morality, and truth. A detailed review reveals no conclusive evidence of corruption at Haneulgung. They found nothing legally incriminating, yet the broadcasts created an impression of significant wrongdoing. Public broadcasters, even when allegations exist, must maintain maximum fairness, protect individual privacy, and uphold the principle of presumed innocence. However, MBC and JTBC have unilaterally presented absurd claims, unjustly targeting an innocent person.

Blouyou as a Divine Substance and Media Irresponsibility
Blouyou is a divine, mysterious substance, the first of its kind on Earth. Through Blouyou, countless individuals have been healed of incurable diseases such as leukemia and liver cancer, with hundreds of healing testimonials available online. MBC’s biased broadcasts, instead of reporting this truth, fabricated falsehoods to harm Huh Kyung young and Haneulgung. This has led to inconsistent reporting, damaging the broadcasters’ credibility. The media is often called the “eyes and ears of society,” and as such, all media should convey truth and righteousness. False and distorted broadcasts betray the media’s mission and cause societal confusion and harm through reckless speculative reporting.

Huh Kyung young’s Philanthropic Contributions and Media Silence
Huh Kyung young currently funds free meal services for the elderly in Jongno, Seoul, at a cost of 150 million won per month. This large-scale social welfare project, costing 10 million won daily, is beyond the capabilities of even conglomerates and is globally significant. Furthermore, Huh Kyung young paid approximately 10 billion won in comprehensive income and corporate taxes last year and this year, a fact worthy of international news. Yet, the Korean media remains silent. MBC and JTBC must take responsibility for their broadcasts and report the truth about Huh Kyung young and Haneulgung, issuing corrections as appropriate.

Responding to Criticism with Divine Perspective
Even when faced with criticism, we must maintain a smile. We are children of God and should not harbor resentment or negative emotions. Instead, we should consider the words of 1 Thessalonians 2:13: “And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, God’s word, which is also at work in you who believe.” This means that even when individuals or broadcasting companies slander us, we must perceive their words as divine messages. This perspective fosters personal growth and success.

For instance, if involved in a car accident and the other party curses, one should interpret it as a divine warning to drive carefully and avoid causing harm, akin to parental advice. Those who perceive such words as merely human speech are not blessed, as it leads to conflict. Instead, one should apologize and offer to handle insurance, understanding that the other person’s anger might stem from their own difficulties, such as financial struggles or expired insurance. A truly great individual, like a large cauldron capable of feeding hundreds, should not be a small pot that quickly cools. We must remain steadfast even when the media slanders us, as long as we are truthful. Protesting or demonstrating is not advisable.

We acknowledge that this denunciation was submitted by a supporter, and we broadcast it. However, we must not be swayed by such reports. We should recognize that good deeds often encounter obstacles. Just as a large feast attracts beggars, we should welcome those who criticize us. If someone calls us a “swindler” or “thief,” we should accept it, knowing that we are not truly such. We have no reason to fight them. Our legal team can handle legal responses, but we ourselves should not engage in confrontation. Instead, we should humbly reflect, striving to be more truthful and avoid appearing in a negative light to the world.

We must always interpret all words as divine messages, as stated in 1 Thessalonians 2:13: “Those who hear human words are not blessed.” Any message should be received as a heartfelt request from our parents. For example, if one is accused of stealing pears from an orchard, instead of fighting, one should reflect on their actions and consider how to behave more discreetly. The world is filled with confusion, and in an era where milk spoils without refrigeration, the widespread knowledge of Huh Kyung young’s name, which prevents milk from spoiling, will inevitably attract criticism. We should not fight those who spread rumors but rather reflect on our own conduct.

The broadcasting companies are aware of their misdeeds, but their low ratings drive them to sensationalize stories involving Huh Kyung young. They are like someone who causes an accident but then blames the other party due to their own financial difficulties. We should understand their hidden struggles and pity them. They need to boost ratings to keep their jobs. Therefore, we should not harbor resentment. They feel a twinge of conscience but need to secure their livelihoods. Even a child knows that Blouyou does not spoil and contains no impurities, as confirmed by the National Forensic Service. However, the media needs to survive. We are witnessing their struggle for survival. Therefore, we should not be overly harsh. We must abandon all negative emotions and attribute any perceived faults to ourselves.

We should use such incidents as opportunities for self-reflection, ensuring we do not overstate the benefits of Blouyou or make strange claims about it. The true sin is not recognizing the divine being even after witnessing Blouyou, not criticizing Blouyou itself. People criticize to survive. They are likely consuming Blouyou themselves. Our thoughts and actions may differ. It is difficult to have “right view” (正見) in Buddhism, which means seeing things correctly. It is also difficult to have “right speech” (正語), “right livelihood” (正命), “right action” (正業), “right mindfulness” (正念), and “right concentration” (正定).

It is challenging to make correct judgments. For example, is something a flower or an artificial flower? It can be ambiguous. It is hard to say, “This is real.” It is hard to maintain a “right mind” and “right thought.” It is also difficult to “right effort” (正精進). These eight principles must be applied to every action. Whether walking, staying at home, sitting, or lying down, we must constantly evaluate our conduct. For instance, when sitting, one should consider if their posture is correct to avoid spinal issues or hemorrhoids.

Similarly, when speaking, one must consider if their words are appropriate. Even in silence, one must discern if it is the right time to be silent or to speak. When moving, one must consider if they are going to the right place. Sometimes, seemingly insignificant actions can lead to great success, like a person who becomes president after a chance encounter. However, one wrong step can lead to failure, like a domino effect. We are always at a crossroads between success and failure.

The Sweetness of Temptation and the Drama of Life
Those who complain or try to clear their names when falsely accused are on the path to failure. Admiral Yi Sun-sin, despite being falsely accused, never uttered a word of complaint. He understood the king’s position and chose to die in battle, earning respect. We should never feel wronged but instead be humble and lower ourselves. We must not confront any broadcasting company or individual. While our legal team may take action, we should not harbor such intentions. If we wish to unite all religions and lead the world, we must recognize that a single wrong move can derail our path.

If we succumb to temptation, like Adam and Eve in the Garden of Eden, we will fall. The devil’s words are always sweet, while the angel’s words lead to a narrow, difficult path. Broadcasting companies create sensational stories to attract viewers, just as dramas need villains and conflicts to be interesting. They are creating a “drama” for Huh Kyung young, where he is falsely accused and faces challenges, only to ultimately triumph. This “reverse drama” makes the story engaging.

The Eight Beatitudes and the Idols of the Heart
The Bible speaks of eight beatitudes, the first being “blessed are the poor in spirit, for theirs is the kingdom of heaven.” Being “poor in spirit” means having no idols in one’s heart, such as children, spouses, or money. When the heart is filled with such idols, there is no room for the divine being. People prioritize their children’s education or their financial security, making these their gods. Broadcasting producers, driven by ratings and salaries, make ratings their god, leading them to disregard ethical boundaries. We must understand and pity them.

A single wrong choice, like a falling domino, can lead to the collapse of one’s entire future. We are always standing before a domino effect, where one choice can lead to success or failure. Blaming others or trying to clear one’s name when falsely accused is a path to failure. Admiral Yi Sun-sin, despite being falsely accused, remained silent, understanding the king’s perspective. He chose to die in battle, earning eternal respect. We should never feel wronged but instead be humble. We must not confront any broadcasting company or individual. While our legal team may take legal action, we should not harbor such intentions. If we wish to unite all religions and lead the world, we must recognize that a single wrong move can derail our path.

The Domino Effect of Ideologies and the Divine Intervention
The Garden of Eden contained the Tree of Life and the Tree of the Knowledge of Good and Evil, which Adam and Eve were forbidden to eat from. The Chinese characters for “forbidden” (禁), “create” (創), and “devil” (魔) all have religious connotations, reflecting ancient Korean origins. The character for “boat” (船) also relates to Noah’s Ark, carrying eight people. The character for “happiness” (幸) depicts a cross on Earth and a cross in heaven, signifying that true happiness comes from acknowledging both earthly and heavenly realms. Without the heavenly cross, life is filled with suffering.

The character for “suffering” (辛) shows a person who believes they are superior, ignoring the divine cross. The character for “pastor” (牧) depicts a person on a cross, symbolizing Jesus. The character for “sacrifice” (犧牲) also incorporates Jesus. All Chinese characters are imbued with the essence of Jesus. My zodiac sign is the ox, symbolizing one who is crucified. I am the one who embodies the Father, the Son, and the Holy Spirit. Therefore, milk with my name on it does not spoil. I am here, not seeking out churches or temples, but establishing Haneulgung as my home. You, the people, have come forward to build Haneulgung.

The media, by attempting to discredit me, has inadvertently spread my name and the existence of Blouyou worldwide. We have no fault, so our reputation cannot be tarnished. If someone calls me a “thief,” I accept it, knowing that we are all, in a sense, “thieves” who consume the fruits of farmers’ labor without contributing equally. Farmers, who are burdened by debt, are victims of our economic system. We, the urban dwellers, exploit them by controlling rice prices, forcing them into poverty. We are indebted to them. Therefore, when farmers use pesticides, it is their form of revenge, a consequence of our environmental destruction that disrupts the food chain. We are the true “thieves.”

I possess the ability to transform this world into a paradise, starting with agriculture. I will make Korea an agricultural superpower. The media’s “Fact Exploration Team” may have good intentions with its name, but we must not be swayed. Our only hope is in the White Palace. We deserve the criticism we receive in this world. Those who do not understand us will not recognize us. I came like a thief, unnoticed, to carry out judgment. I did not enter churches or temples claiming to be Jesus. Instead, I established Haneulgung in the mountains, offering the nectar of life, Blouyou, during a time of spiritual, religious, environmental, material, and economic crises.

I do not force anyone to consume Blouyou; I merely present it for people to conduct their own clinical trials. People naturally seek out what is good for them. The media’s attempts to shame us have, in fact, introduced Blouyou to the world, posing a question: “Why does milk not spoil when Huh Kyung young’s name is written on it?” This is an undeniable fact, not a lie. This question is a homework assignment for everyone. Why does milk not spoil when Huh Kyung young’s name is on it? This is a profound mystery. The media’s initial defamation is merely a dramatic device to draw attention, like a villain in a play.

We are part of a process. Just as a rocket experiences resistance as it ascends, we face opposition. This resistance will disappear once we reach the stratosphere. Eventually, the world’s scientists, politicians, and tycoons will flock to Haneulgung, recognizing Huh Kyung young. Therefore, we must remain humble and not criticize the broadcasting companies; instead, we should thank them for their publicity. Since there is no fundamental wrongdoing, our reputation will not be tarnished. People will eventually discover Blouyou and the fact that milk does not spoil with Huh Kyung young’s name on it, leading them to question its nature and the reason for the large following at Haneulgung.

The Future of Haneulgung and Personal Reflections
Haneulgung is being constructed on a vast, auspicious site in Yangju, featuring a wide lake and a skywalk built by the city, which passes through our land. This development is highly beneficial. We are building a large, span-style structure. I also shared a photo of myself in a school uniform, taken during my most challenging years, when I suffered from malnutrition. This uniform, a Japanese design, evokes memories. During that time, the quality of school uniforms varied greatly, reflecting the students’ family wealth. I wore cheap, unpolished fabric, unlike the wealthy students who wore shiny, woolen uniforms.

Our advertisements are now displayed on billboards in Seoul City Hall and Gangnam, promoting Haneulgung. This is the first time a religious foundation has advertised on city hall billboards. We are grateful for your support. We must not be arrogant but remain humble. We should not criticize the broadcasting companies but thank them for their publicity. Since there is no fundamental wrongdoing, our reputation will not be tarnished. People will eventually discover Blouyou and the fact that milk does not spoil with Huh Kyung young’s name on it, leading them to question its nature and the reason for the large following at Haneulgung.

1. The Era of Spiritual Judgment and the Role of Holiest Huh Kyung-young

This is an era of judgment, where the wheat is separated from the chaff. Just as steel is strengthened through fire, we must face all trials and tribulations with unwavering composure. As the spiritual era of Holiest Huh Kyung-young leads the world, you will become the central figures. Today, we honor our eternal teacher, Huh Kyung-young, and listen to his providential words.

Expressions of Devotion and Support
Due to time constraints, we will proceed immediately with the six teams presenting their offerings. First, Philip, the Archangel and head of the North American Spiritual Center, sponsored 5,000 meals for one day, accompanied by a beautiful red orchid. We extend our gratitude to Archangel Philip. Next, the Healing Spiritual Center, specifically the LA Spiritual Center Director, made a long journey and endured much hardship. The Healing Workshop Archangel and Incheon Lee Yeon Jeong Archangel jointly presented an orchid pot to celebrate the birth of Holiest. This was a beautiful, vibrant red orchid. The two individuals looked splendid in their traditional Korean attire. We are truly grateful.

Following this, Park Geum Sik Archangel from Bundang presented a celebratory flower. The yellow flower was exceptionally beautiful, reminiscent of receiving an Oscar. We are thankful for its unique beauty. Next, Jo Young Ran Archangel from Las Vegas, USA, also presented an orchid pot to Holiest, symbolizing a congratulatory birth. This was a beautiful red orchid. We offer our congratulations and thanks.

Fifth, Shin Hyun Sook Archangel from Gwangjin-gu presented a beautiful flower basket to Holiest. We ask for applause. She was asked to present it once more. We are grateful. Holiest shook hands. It is truly unprecedented to see someone refuse a handshake from Holiest. We are thankful.

Next, Lee Kang, the Gwangju Spiritual Center Director, presented a flower basket, or rather, a bouquet, to Holiest. This was a special offering, as Holiest seemed somewhat frail. This attire is identical to the one worn by Na Hoon-a when he sang “Ningu Rio.” It is a garment crafted by an artisan, presented to Holiest. It is truly magnificent. We are deeply grateful. The attire is the same as that worn by the renowned singer Na Hoon-a when he performed “Ningu Rio.” It features a red and black tie in the pocket. The suggestion was made for Holiest to wear this attire during his lecture today. It suits him remarkably well. Wearing this outfit, he truly looks like a master. Indeed, it is as if he is about to perform a song. This is precisely how Na Hoon-a appeared on stage. We are immensely grateful to Lee Kang, the Gwangju Spiritual Center Director, for this very special event, which included this artisan-crafted garment.

Addressing Media Misrepresentation and the Concept of “bul-lo-yu(不老乳)”
Following this, we will listen to Holiest’s precious words and then present a complaint. Today’s lecture, the 1419th, is about bul-lo-yu(不老乳) (Elixir of Youth). We will now read the complaint. Kim Jun Ho, a member of the ethics committee from Busan, who respects Holiest, is filing a complaint against MBC and JTBC. Archangel Huh Sung Jeong has documented the details, which will now be presented as a formal complaint. We ask everyone to listen attentively.

The complaint states that MBC and JTBC are being accused. Huh Sung Jeong, author of “Continental Baekje, Democratic Silla,” is filing this complaint against MBC’s “Fact Exploration Team” and JTBC. On December 22, 2023, MBC’s “Fact Exploration Team” broadcasted a misleading report. MBC rehashed a previous report about a person who died from liver cancer, falsely implying that the death was due to consuming bul-lo-yu(不老乳) from Haneulgung.

MBC also distorted facts by reporting that an 80-year-old man, who died of presbyopia on November 26, was linked to bul-lo-yu(不老乳), despite official confirmation from the Yangju Police Station and the National Forensic Service that bul-lo-yu(不老乳) was not the cause of death. It is shameful for a public broadcaster like MBC to plagiarize a report from another station, JTBC, regarding the death of this individual. Furthermore, distorting and exaggerating the death of the 80-year-old man, whose case was officially closed by state institutions like the Yangju Police Station and the National Forensic Service, is an unforgivable insult to Haneulgung. The National Forensic Service officially confirmed that the 80-year-old’s death was not caused by bul-lo-yu(不老乳). The other individual’s death was due to liver cancer.

MBC and JTBC should review their own broadcasts carefully. Even based on their own reports, it is clear that the death was due to liver cancer. How can MBC and JTBC justify their ethical lapse in broadcasting such a false report, implying that the death was caused by consuming Huh Kyung-young’s bul-lo-yu(不老乳)? MBC even orchestrated a scene where the son of the deceased, who died of liver cancer, threw a picture of Huh Kyung-young, thereby insulting Holiest. This incited public anger, portraying Haneulgung as a hotbed of corruption. How could such a thing happen? This reminds us of the lament of Teacher Jung Ji Hyun.

JTBC must take responsibility for its false report regarding the death of the individual from liver cancer. MBC must take responsibility for its false reports concerning the death of the elderly man from presbyopia and the individual from liver cancer. Both broadcasting companies have severely damaged the reputation of Huh Kyung-young and Haneulgung. The responsible parties, including producers and writers from both stations, must bear civil liability for the damage to Haneulgung’s reputation. How can the media, regardless of its quality, publish speculative reports instead of factual ones, thereby harming Haneulgung? MBC and JTBC must bear civil liability for the enormous financial damage inflicted upon Huh Kyung-young and Haneulgung. Furthermore, both broadcasting companies must be severely punished to prevent such incidents from recurring.

Let’s examine the full text of MBC’s “Fact Exploration Team’s” misleading broadcast. It resembles a conspiracy to destroy Haneulgung rather than a news report.

The death of the 60-year-old was due to liver cancer. According to MBC’s “Fact Exploration Team” broadcast, the individual was a terminal liver cancer patient with ascites. The “Fact Exploration Team” found no evidence whatsoever that the death was caused by Huh Kyung-young’s bul-lo-yu(不老乳). Nevertheless, the team reported as if the death was linked to Haneulgung and bul-lo-yu(不老乳). The damage to Haneulgung caused by such misleading speculative reporting was immense.

Everyone in South Korea now knows that Huh Kyung-young and bul-lo-yu(不老乳) are unrelated to the deaths. This is because the Yangju Police Station and the National Forensic Service announced that no harmful substances were found in bul-lo-yu(不老乳), which had been cited as the cause of death for the 80-year-old. Yet, MBC’s “Fact Exploration Team” reported as if Huh Kyung-young and bul-lo-yu(不老乳) were related to the cause of death, making it a clear smear campaign.

Park Young Soo was shown brushing his teeth with bul-lo-yu(不老乳), applying powdered milk to his body, and drinking bul-lo-yu(不老乳) on site. What was the result? Park Young Soo experienced no pain and did not collapse. What problem could there have been with bul-lo-yu(不老乳)? On the contrary, wasn’t it proven that bul-lo-yu(不老乳) is the best medicine in the world?

The panelists’ bul-lo-yu(不老乳) experiment must be redone. The self-proclaimed Holiest and the panelists conducted a bul-lo-yu(不老乳) experiment at the desk. The bul-lo-yu(不老乳) used in that experiment was fake milk provided by anti-Haneulgung factions. Why did the panelists only experiment with the anti-Haneulgung factions’ milk and not with Huh Kyung-young’s genuine bul-lo-yu(不老乳)? Only then would it be a fair experiment. Since the panelists’ experiment was conducted with fake milk from anti-Haneulgung factions, it must be redone with genuine bul-lo-yu(不老乳).

Park Kyung Ja’s claims are one-sided. MBC’s “Fact Exploration Team” unilaterally sided with Park Kyung Ja regarding the civil dispute between Holiest Huh Kyung-young and Park Kyung Ja. This is an unfair broadcast, unacceptable for a fair media outlet. Park Kyung Ja claims she is owed 30 million won, while Holiest Huh Kyung-young states the amount is 20 million won. This is a matter for civil litigation. MBC’s “Fact Exploration Team’s” quality is questionable for broadcasting as if Holiest Huh Kyung-young defrauded Park Kyung Ja, based solely on her one-sided claims. This constitutes defamation of Holiest Huh Kyung-young by MBC’s “Fact Exploration Team.”

Konkuk University’s thesis is unrelated to Huh Kyung-young. Holiest Huh Kyung-young has no connection to Konkuk University’s thesis. Huh Kyung-young and Haneulgung commissioned a bul-lo-yu(不老乳) experiment for a specific period. The core of the issue is that Haneulgung re-commissioned Konkuk University during that period. The legal matter is between Haneulgung and Konkuk University regarding the commissioned period. Why did MBC’s “Current Affairs Exploration Team” not investigate these objective facts and instead criticize Holiest Huh Kyung-young?

The contract with Dr. Jeon Se Il clearly exists. The energy contract between Holiest Huh Kyung-young and Dr. Jeon Se Il is widely available online. Despite these facts, how can they deny the existence of Dr. Jeon Se Il’s contract? Did Holiest Huh Kyung-young fabricate stories in his YouTube lectures? Why did MBC’s “Current Affairs Exploration Team” unilaterally condemn Holiest Huh Kyung-young without even checking these basic facts?

Blessings and vows are common to all religions. Blessings and vows are practiced in all existing religions. Catholics pay tithes, Protestants pay offerings, and Buddhists receive donations. Even in Buddhism, money is received for rituals like Cheondojae. What is the problem with Huh Kyung-young’s blessings, nameplates, and archangels? Shamans perform rituals and receive money. Have you ever seen Catholics, Protestants, Buddhists, or shamans pay taxes on the money received through blessings, vows, angels, or rituals? Huh Kyung-young is a patriot who pays 10 billion won in taxes annually. He is a social entrepreneur who provides over 1.8 billion won in free meals annually. How can you condemn Huh Kyung-young instead of supporting him?

The issue of Huh Kyung-young’s sexual harassment is a complete fabrication. Look closely at the video broadcast by MBC’s “Fact Exploration Team.” There is an endless line of people waiting to receive energy from Holiest Huh Kyung-young. How can it be said that Holiest Huh Kyung-young sexually harassed people in such a crowded public space in broad daylight? It is regrettable and pathetic that people believe such false reports.

The efficacy of bul-lo-yu(不老乳) is a proven fact. Why does MBC’s “Current Affairs Exploration Team” not report facts? Isn’t it right to report on bul-lo-yu(不老乳) by considering both positive and negative aspects equally? However, this investigative report was premised on the idea that Huh Kyung-young is a fake, a cult leader, bul-lo-yu(不老乳) is rotten milk, and Huh Kyung-young has no efficacy. Therefore, this is a completely unfair report. The efficacy of bul-lo-yu(不老乳) is evident, a miraculous milk witnessed by thousands.

As seen above, the broadcasts by MBC and JTBC about Huh Kyung-young and Haneulgung are nonsensical. In what kind of world can such shoddy, substandard broadcasts be made? This MBC and JTBC broadcast lacks fairness, morality, and truth. A close examination of this MBC and JTBC broadcast reveals no conclusive evidence of corruption by Huh Kyung-young and Haneulgung. They found nothing illegal about Huh Kyung-young and Haneulgung. However, this broadcast made it seem as if there was significant corruption at Haneulgung. Public broadcasters, even when a specific target is alleged to have committed a crime, must maintain maximum fairness and protect individual privacy and the presumption of innocence. However, MBC and JTBC, in this case, are unilaterally making absurd claims and persecuting innocent people.

bul-lo-yu(不老乳) is a divine substance. It is a mysterious substance that exists for the first time on this earth. Through bul-lo-yu(不老乳), countless people have been healed. Many patients with incurable diseases such as leukemia and liver cancer have been cured. There must be hundreds of healing cases circulating online. MBC’s biased broadcasts, instead of reporting this truth, fabricated facts to harm Haneulgung. As a result, they are broadcasting inconsistent reports, causing their own credibility to plummet.

The media and broadcasting are often called the eyes and ears of society. Just as clear and pure sounds should emanate from the throat, all media and broadcasts should convey what is right and true. False and distorted broadcasts betray the mission of the media. Shoddy investigative reports harm many people and cause social confusion.

Huh Kyung-young is currently providing free meals for elderly people who go hungry in Jongno, Seoul, with a monthly budget of 150 million won. Providing free meals every month, costing 10 million won, is a major social enterprise that even conglomerates cannot achieve. Providing free meals daily and monthly is on a global scale. Furthermore, Huh Kyung-young paid approximately 10 billion won in comprehensive income tax and corporate tax last year and this year. This is newsworthy internationally. Yet, the South Korean media remains silent. MBC and JTBC must take responsibility for the content of this broadcast and report the truth about Huh Kyung-young and Haneulgung. They must also issue a correction. December 23, 2023.

Embracing Adversity and Divine Perspective
Huh Sung Jeong has worked hard. This is from 1 Thessalonians 2:13. You must still smile. Yes, we are children of God. We should not harbor resentment or negative emotions. We simply look at 1 Thessalonians 2:13. It says, “And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe.” That’s it. Please sit down.

Even if someone, a broadcasting station, or an individual slanders or insults you, you must accept it as the word of God. Do you understand what I mean? Only then can that person develop and succeed. If you get into a car accident and the other person curses at you, you should think, “Ah, that is the word of God. Be careful with your life. Don’t cause harm to others. Oh, that’s what my parents always told me: ‘Be careful when driving.'” You must interpret it that way. Those who hear it as human words will not be blessed. Do you understand what I mean? If you hear it as human words, you will fight. “You are human, and I am human, so why are you saying such things? Are you disrespecting me?” Is that right? No. You should think, “Oh, those are the words of my parents. ‘Be careful when driving. Do you think you did well by hitting another car, whether it was your fault or not? You should drive defensively. Why are you moving your lips to say something after hitting another car? Apologize. Let’s handle it through insurance. I’m sorry.'” That’s all. This is what they are telling you. Even if that person curses at you, you should say, “I’m sorry. I will make sure there is no damage through insurance.” The insurance company will determine who was at fault. “Anyway, I’m sorry.”

Even if someone slanders you, you should not take it as slander. You should think, “Ah, this is what my parents always told me: ‘Be careful with your blessings. Be careful when driving.'” Right? Then, should you attack someone for their mistake? No. That person cannot forgive you and wants to retaliate. Why curse at that person? Just handle it through insurance. You shouldn’t talk like that. Even if that person is wrong, they act that way because they don’t know they are wrong. Isn’t that right? Isn’t that right? No. If they knew and still acted that way, they would be foolish. They don’t have money to pay for repairs or insurance premiums. So, if they have to pay for insurance, they might get fired from their job. They might be in such a situation. Isn’t that right? So, when we look at others, we should think, “Ah, that person must have some difficulties.” That’s how it should be. But if you think, “That person is wrong and is cursing and shouting at me,” will that person succeed? No. Such a person is like a small pot, not a large cauldron. You should be a large cauldron that can feed 500 or 1,000 people every day. You shouldn’t be a small pot that cools down after cooking a little rice. Does it cool down or not? Yes. You shouldn’t be such a pot.

No matter how much the broadcasting station slanders us, if we are not lying, we must stand firm. It is not desirable to protest or do other things like that. Do you understand? We broadcast this because our supporters posted it. However, we should not be swayed by such things. We should not. When broadcasting stations do that, we should always remember that good things are often accompanied by obstacles. Isn’t that right? If there’s a big village feast, beggars always come looking for guests. In the past, wasn’t that right? If you say, “Oh, why are there so many beggars at someone else’s wedding?” your family will be ruined. Yes. If beggars come and ask for something, you should seat them aside and feed them well. Isn’t that right? You shouldn’t chase them away just because they smell bad. No. So, no matter how much good we do for Haneulgung, if others call us “swindlers” or “thieves,” just accept it. If we are not thieves, that’s enough. If we are not swindlers, that’s enough. So, we have no reason to fight with them. Our legal team should handle legal matters. We should not respond to such things. Yes, do you understand? Right? We should listen to those words humbly. “Oh, we need to be more truthful in the future. We need to make sure we don’t appear that way to the world.” That’s how we should be humble. Yes, that’s right? Yes. We shouldn’t be swayed by it. Yes.

So, in any case, we should listen to it as the voice of heaven. That’s what 1 Thessalonians 2:13 means. Those who hear it as human words will not be blessed. Whatever it is, you should hear it as a sincere request from your parents. That’s right, that’s right. Oh. If a person, because it’s so hot, goes into a pear orchard and picks pears in the shade, they will naturally be called a thief. That’s right. In this chaotic world where milk spoils quickly without refrigeration, in this world where Huh Kyung-young’s name is known everywhere, and milk doesn’t spoil, a good thing like this appears, so will people talk about picking pears or not? They will inevitably talk about it. Then, should that person go and fight with those who say such things? Or should they think, “I need to be more careful with my actions”? I should think, “Why did I have to pick pears in the pear orchard when it was hot?” I should change my approach. For example, I could have gone to a pavilion or under a different tree. Isn’t that right? Even if rumors spread that “that person ruined someone else’s pears,” you should just listen and remain silent. Oh. I was just picking pears, not eating them. Is there a need to lose anything? You could say, “Oh, I saw something delicious in the world, so I felt like eating it too.” Just say that. Oh, that’s right, that’s right. Oh, right? How beautiful the pears must have been for me to want to pick them. You should just end it like that. Do you understand? So, even if broadcasting stations do that, they know their own mistakes. Yes, do you understand? However, broadcasting stations are not popular enough. So, if they attach themselves to Huh Kyung-young, their popularity goes up. Isn’t that right? If someone hits my car and then claims they are not at fault because they can’t pay for insurance or their insurance has expired, they will just attack me. “I didn’t do anything wrong. You are at fault.” Then, I would think to myself, “Ah, yes, I was wrong.” And I would let them go. I would take full responsibility for the insurance. I have never not done that. Why? Because if I held them accountable, that person would be struggling financially and unable to pay for insurance. And if they had to pay for insurance, it would cause problems with their spouse. And they don’t have money for their children’s education or rent. So, shouldn’t the person who is better off be patient? Isn’t that right? So, that person has hidden difficulties. Broadcasting stations themselves will lose their jobs if they can’t raise viewership ratings. This is how they survive by raising viewership ratings. Isn’t that right? So, I even find that amusing. Is there anything to hate? There’s nothing to hate. They feel guilty towards Huh Kyung-young. But by doing this, people watch, viewership ratings go up, and they can get their salaries to educate their children. So, there must be support from the broadcasting station. They all know. The National Forensic Service confirmed that this bul-lo-yu(不老乳) does not spoil. This bul-lo-yu(不老乳) has no impurities. Even a child knows that. But they have to save the broadcasting station so they don’t lose their jobs. Viewership ratings for news and investigative reports are so low that broadcasting stations are struggling. So, we are witnessing their desperate struggle to survive. So, should we be too harsh? No. We should abandon all emotions and attribute it to our own shortcomings. Do you understand? Oh, we should be careful not to overstate the value of bul-lo-yu(不老乳) or say strange things about Buddhism to others. We should use this as an opportunity to reflect on ourselves. Right? Do you understand? It is a sin not to recognize Holiest even after seeing bul-lo-yu(不老乳), but criticizing bul-lo-yu(不老乳) is not a sin. Do you understand? That person is doing it to survive. That person is probably already consuming good bul-lo-yu(不老乳). Yes, that’s right. However, our hearts and actions can be different. Our hearts and actions, do you have right views? In Buddhism, it is difficult to see things correctly. Yes. Yes. It is difficult to have right livelihood, right speech, and right action. Yes. It is difficult to do righteous deeds. It is difficult to have a righteous mind. All of these are difficult. It is difficult to have right values. It is difficult to make right judgments. “Oh, this is a flower.” But it turns out to be a fake. That can happen. So, when we look at bul-lo-yu(不老乳), we might think it’s a flower, but upon closer inspection, it might seem like a fake flower or a real flower, making it ambiguous. So, it’s difficult to have right views. It’s difficult to say, “Oh, this is real.” Right? Yes. It’s difficult to have a righteous mind, thinking, “Oh, is this real?” Right? Oh, it’s difficult to have right thoughts, right? Yes. Yes. So, it’s difficult to make progress. When we apply these eight things to an object, what is it? When we apply these eight things, what do we have? We need to apply these eight things to every action. We need to observe them even when we are at home. Even when sitting, we need to consider if we are sitting in the right place. Is my spine straight? Am I sitting upright? Will I get hemorrhoids if I sit for too long? Even when sitting, with all these thoughts, we need to be mindful. You won’t get hemorrhoids if your back is straight. People who slouch get hemorrhoids. That’s how it is. So, we always need to think about these eight things in our actions, and even when we are sitting, it’s not just sitting. It’s staying at home. When staying at home, you might think, “Oh, it’s cold, so I’m staying in a house.” Then you need to exercise indoors. You need to think about whether you are staying well. Oh, and when you sit, you are sitting now, right? When you sit, is your posture correct? Will my cervical spine get twisted if I sit like this? Even when listening to Holiest’s lecture, you need to maintain these eight postures, right? Even when we lie down to sleep, we need to consider our actions, walking, sitting, lying down, speaking, silence, movement, and stillness. Even when speaking, “Oh, are my words correct?” Even when silent, “Oh, I should be greeting someone, but am I being silent now?” Is it the right kind of silence? “Oh, a guest is sitting there, but I’m not saying anything, just looking at the floor.” Is that right? No. Even silence needs to be examined. We need to act by considering these eight things. Oh, and when I move, “Oh, should I go to Haneulgung or not?” Even when moving, some people, by going to unnecessary places, ended up becoming president. But that person is the president. That’s right, that’s right. But that person must have sung every day. Right? But then a friend appeared and said, “Let’s go somewhere. You’re studying. Let’s go play. If you only study, you’ll become a worm. That’s not desirable. You need to know some common sense outside of studying. Studying in your room won’t make you successful.” This friend tempts them. It sounds plausible. The devil tempts. Angels and devils are always in opposition, even in the Garden of Eden. The words of angels are obedience, and the words of devils are resistance and disobedience. But the words of devils are always sweet. The words of angels are a narrow path, and the words of devils are a wide path. So, they keep telling you to go the narrow path, but no one wants to go the narrow path. Isn’t that right? But the words of angels are always painful. The words of devils are sweet. So, why do broadcasting station officials create such words? They create them sweetly so that people have something to chew on. Isn’t that right? They have to make it easy to chew. If a drama has no villains, if a drama is about someone who lived a peaceful life, inheriting wealth from their parents, and dying quietly, then a drama writer won’t write it. No one will watch it. Isn’t that right? It’s only interesting if someone like Huh Kyung-young is falsely accused like Jesus, dies on the cross, and then comes back to Korea and is falsely accused again. And then, in the end, they achieve victory. So, broadcasting station officials are creating a drama. This is not a comeback drama; if it goes too smoothly, it’s not called Holiest, and it’s not interesting at all. It needs a villain to be interesting. So, villains are always necessary in dramas. Ask the directors. They use villains. That way, the protagonist’s life is in danger, and when the protagonist is falsely accused and goes to prison, people wonder, “What happened the next day? What happened to that? What happened after the fire?” They become emotionally invested in the protagonist as if they were their own child.

In the Bible, there are the eight blessings: poor in spirit, mourning, meek, hungering and thirsting for righteousness, merciful, pure in heart, peacemakers, and persecuted for righteousness’ sake. The first of these is “poor in spirit.” Matthew, right? “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Right? It’s in Matthew. So, I’ve lectured on these eight things: poor in spirit, mourning, meek, hungering and thirsting for righteousness, merciful, pure in heart, peacemakers, and persecuted for righteousness’ sake. So, what does it mean to be poor in spirit? It means that in your heart, your son is an idol, your wife is an idol, your mother is an idol. Such a person has many idols. Idols are gods. In China, people have only one child, so they worship it like a god and ruin their whole family. Isn’t that right? What is this? If you have too many idols, your spirit is rich. Then you cannot see Huh Kyung-young. Money is an idol, your son is an idol, sending him to Seoul National University is the goal. If something goes wrong, there’s no place for God in your heart. Is there a place for Huh Kyung-young? No. Everywhere you look, it’s about apartments, where your child goes to school, what your daughter-in-law is doing. You have about ten idols in your heart. Is your spirit poor then? Your spirit must be poor. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Do you understand what I mean? So, if your heart is poor, does it only rely on money? It relies on money. Viewership ratings. Or because they don’t get their salary, isn’t that right? Because they rely on viewership ratings, viewership ratings are their god. They feed them. So, we must understand that and accept it. Do you understand? So, we must feel sorry for the producers. Do you understand? Only then can that person become a great person. If you look at it too lightly, you will create idols in your heart and then empty your heart completely. So, let’s go to Cheongpyeong. Then, for children, playing is an idol, isn’t it? But for someone who will become president in the future, if one domino falls, will they still have a chance to be president? No. If they make one wrong move for just one hour and ten minutes on one day, the dominoes will fall in the wrong direction. This path will just collapse. Isn’t that right? So, where are we standing? We are standing in front of dominoes. We are always standing in front of the dominoes of success and the dominoes of failure. If someone who has been wronged or falsely accused tries to expose it, it’s a falling domino. They cannot go the path of success. They will go the path of failure. So, did Yi Sun-sin say anything even when he was completely falsely accused? No, he didn’t. Did Yi Sun-sin make excuses? No. “You are the king, and I defeated all the Japanese with ten ships. I will invade your palace.” Would that be right? No. Would it be like Yi Seong-gye? No. Did Yi Sun-sin do that? No. Right? Yes. Did Yi Sun-sin do that? No. He quietly understood the king’s position. “Since I have become a hero, and I have defeated 300 Japanese ships, I must die.” “If I were to live, how anxious would that king be, wondering when I would rise up and replace him? I cannot commit such a sin against the king.” So, he voluntarily took off his armor, gave it to his subordinates, and died from an arrow while commanding. He intended to die. “Now that the war is won, my work is done,” and he died. And that’s why he is respected. Right? Yes. That’s right. We should never feel wronged or complain. We should be humble. We should humble ourselves even more. Yes, do you understand? We should not oppose any broadcasting station or any person. Yes. Whatever our legal team does, we should not harbor such thoughts. If we think of invading broadcasting stations, Haneulgung cannot unify all religions in the world. Do you understand? To lead the world, you must always see dominoes standing like this in front of you. If you make one wrong move, the presidency is gone. Oh, isn’t that right? Yes. Then where do you go? You come to Cheongpyeong, play, and fail your exams. Then you become unemployed, a 40-something or 50-something unemployed person, and you go to your friend who is a CEO and say, “Hey, give me some bus fare.” That’s what happens. And you end up working at your friend’s factory. And you say, “Oh, if I hadn’t met that guy back then, the dominoes leading to the presidency would have been fine.” Isn’t that right? Yes. They collapsed. Yes. We are in such a domino situation. When we blame others, such a friend, in other words, a friend who says, “Let’s go play,” is a devil. But in the Garden of Eden, what was there? There was the tree of the knowledge of good and evil. “Do not eat from the tree of life and the tree of the knowledge of good and evil.” It was clearly stated, but Adam and Eve conspired and ate it. When they ate it, the serpent kept telling them to eat it. Yes, yes. So, later, after eating the fruit of the knowledge of good and evil, they realized they were naked. Yes. So, there was the fruit, the tree of the knowledge of good and evil, and they were naked. Right? Yes. It was forbidden. “Do not eat from the tree of life and the tree of the knowledge of good and evil. Do not even look at it.” Right? This Chinese character was created ten thousand years ago, by our Hongsan culture. So, the Chinese characters we created in ancient times spread to China. Yes, Chinese characters are the script of our Korean people. It means “forbidden.” It is forbidden. Creation is when you breathe into something with your mouth. So, it moves. Right? That’s creation. So, Genesis is all in there. I’ve lectured on it, I always talk about it. What else is there? The devil. This character for “devil” is there. The devil, like a flower, always comes into my heart and tempts me to eat from the tree of the knowledge of good and evil. Do you understand? So, this character is related to religion. What else? Noah went on the ark, right? He took eight people on the ark. So, it became a big boat, the character for “big boat.” So, all of these are related to religion. Yes. Look at our happiness. Look at our happiness. This is my body. This is my body, do you understand? The cross of the earth. We get the energy of the earth because of God. The cross of heaven. We erect this. Then this is happiness. It’s not enough to have only the cross on earth. You must go towards the cross even after death in heaven. It means you are born because of the cross and you should go where the cross is. Do you understand what I mean? But if you don’t make a cross here and think you are great, it’s the character for “bitter.” It’s the character for “suffering.” You will suffer your whole life and be discarded. Why are you sitting in God’s place, thinking you are great? That’s right. You are standing on the cross of God’s blood, but God is not there. So, if you put God there, there’s a cross above and a cross below, right? Isn’t that right? And you yourself are in the middle. Right? The character for “happiness.” So, our happiness is also Christianity, the assembly of God. The person on the cross is God, and Jesus is on the cross. Their words are sacred. Isn’t that right? Ah, that’s the Father, the Son, and the Holy Spirit. That’s my scripture. Holiest is Holiest. He’s here, right? Oh, I’m thirsty. I’ve been talking. We should not be angry at broadcasting stations. We should be more humble. Even after 36 years of oppression from the Japanese, we should not resent the Japanese. Our people treated women as inferior, always making them work in the kitchen, making mothers suffer so much. They never sent them to school, never educated them. Christians came and founded Ewha Womans University. They educated women. First, they gently invited them to church, and then they educated them. That’s how women’s schools were created through the church. How could women have gone to college? In the Joseon Dynasty, if women were educated, it was believed to ruin the family, so they were never educated. Oh, isn’t that right? So, you were able to study because of Christianity. Because of religion. Right? Ah, so Christianity has made a great contribution. So, even though I came in the body of Jesus, listen carefully to my words. You must realize who I am. That’s right. Do you understand what I mean? Oh, I’m thirsty.

The Prophetic Role of Holiest and the Significance of “bul-lo-yu(不老乳)”
You are all sitting, and Holiest is standing. Please read John 13:36. We just read 1 Thessalonians 2:13, right? Here, it’s the opposite, John 13:36. Right? Read John 13:36. John 13:36 says, “Simon Peter asked him, ‘Lord, where are you going?’ Jesus replied, ‘Where I am going, you cannot follow now, but you will follow later.’ Peter asked, ‘Lord, why can’t I follow you now? I will lay down my life for you.’ Jesus answered, ‘Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times.'” John 15:26 says, “When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who comes from the Father—he will testify about me.” He will testify about me. So, Jesus’ words mean, “When I go to the Father, someone will come from heaven to testify about me. That is the Holy Spirit, the Advocate. I am the one who came to testify about Jesus.” Do you understand what I mean? So, he uses the milk of the power that Jesus had. Isn’t that right? But back then, could he have brought it in a car? He added options. What options did he add? The omnipotence of God the Father. I brought that. I also brought the Holy Spirit. So, when I speak, a righteous judge cannot come near. Do you understand? So, I brought the Holy Spirit. Do you understand? Yes. There was something similar in John’s Gospel, right? Something similar. We had something similar in John’s Gospel. Do you remember I gave you one of these before? You received it, right? Yes. Here, read Matthew, John 16:15. I’ve copied a lot of the Bible you need here. John 16:15 says, “All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.” In a little while you will see me no more, and then after a little while you will see me.

Now, John 16:7-8, starting from verse 7. Yes, read verses 7 and 8. “Nevertheless, I tell you the truth: it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. When he comes, he will prove the world to be wrong about sin and righteousness and judgment.” The MBC report earlier, what was its name? “Fact Exploration,” right? “Fact Exploration.” Yes, “Fact Exploration.” If it’s “Fact Exploration,” it should be factual, right? Yes, it’s a factual story. “Exploration” means deep research. Do you understand what I mean? “Fact Exploration.” If it were “False Exploration,” no one would watch it. If they only talked about good things, like Huh Kyung-young providing free meals for 45 years, or 150 million won a month, or giving lunch boxes to over 500 people every day, people wouldn’t watch it. But if they say he committed sexual harassment, people’s eyes light up. Isn’t that right? So, I also see such things as a way for Huh Kyung-young and Haneulgung to become known to all Koreans. Yes. So, good things are always accompanied by obstacles, and even if MBC and JTBC spread false information, their contribution in making it known is significant. Even though the content they spread was wrong, they still made it known. If they hadn’t done it that way, how could I have afforded to make it known to everyone? Everyone in the world has come to know me. They see that there is bul-lo-yu(不老乳). Oh, they use Huh Kyung-young’s name without writing it. Oh, what is this all-purpose thing? They try it out. Educated people are more skeptical. They tried it. It didn’t spoil even after ten months. “Oh, I’m going to Haneulgung.” That’s what happens. “Hey, I need to register there.” It’s just a few million won, less than a glass of soju or dinner. “I’d rather get a ticket to heaven from Huh Kyung-young in advance.” Oh, whether it’s real or fake, if it’s real, I’ll go to heaven later. If it’s fake, I just helped Huh Kyung-young with a few million won. I gave it to him to help with the free meals. There’s nothing to feel wronged about. But if you go back a thousand or ten thousand years and pray, there’s nothing. And there’s no Holy Spirit, no bul-lo-yu(不老乳), no speaking in tongues. Nothing. Even pastors are secretly confused. What is this invisible Holy Spirit? They’ve never seen it. But I show it directly. Yes, isn’t that right? So, everything is destined to go to Haneulgung anyway. So, we have trials and tribulations in that process. Those trials and tribulations made us known. So, suffering is for those who lack. For those who lack this. This is the character for “suffering.” It means very bitter. But do we have this or not? We have it. So, it’s not suffering; it’s waiting for us. So, all the happiness that humans pursue cannot reach this level. It ends at this level. Oh, they built a house, but they die before they can put the cross on top. Then all the glory of Solomon is nothing. It’s vanity, vanity, vanity, all is vanity. Everything under the sun is vanity. “I did all this for vanity.” Do you know what the great and famous model of faith, David, said in his last will when he died? “Oh, I was mistaken. I thought I was the true king of Israel, but God above me was the true king. I didn’t know that, and I had a thousand wives and acted like a king, and now I’m being called by God as such a miserable human being. You must know that the true king is in heaven. We are not kings.” That was David’s last will. “Oh, God, I was not a king, so why did I live under the illusion that I was a king? I should have received everything from God, but I just… Didn’t I take the wife of my beloved general, who was naked and tempting me, and have a child with her? Isn’t that right? Didn’t I send that general to war and have him killed? My sins are like mountains, so why didn’t I get approval from God?” He regretted it. He said he was not the king of Israel but lived under a delusion. Do you all understand? Don’t think about your reputation or achievements. No reputation exists in this world. Yes, that’s the end. Nothing in this world, even if you put it in a perfect safe, your daughter-in-law will take it as soon as you die, your son will take it. Isn’t that right? You have nothing of your own. You fought hard with others to buy a house, but who lives in it later? The daughter-in-law who always complained to her mother comes and lives a better life. Isn’t that right? So, is there any reason to live like that, being cursed at, unable to make offerings, unable to get a nameplate, just to give it to your daughter-in-law? No. Listen carefully to my words. Nothing under the sun is uncorrupted. Oh, the broadcast says Huh Kyung-young is a bad guy, a sexual harasser. Even if they say that, if we are not like that, that’s enough. If the world says that, do you know what those people look like in my eyes? Only those who come to Haneulgung go to White Heaven, and do you know where those people go later, whether they see me positively or negatively? Are you afraid of such things? No, “Oh, I’m afraid of people seeing me move outside.” No, no. You should be afraid of Holiest. Do you understand? I am watching all the anti-Haneulgung factions. Do you understand? But there’s one thing you need to know. I once prophesied that a woman would become president, five years before she became president. I said six things. I said that after she became president, a protest would occur in four years. I was the first to talk about candlelight vigils in Korea. I said that candlelight vigils would occur, and a big fight would break out at the Blue House. Yes, unbelievable things would happen. And I said she would resign after four years. And all of that came true. How many years ahead did I foresee? Nine years ahead. Exactly nine years ahead. As soon as she was elected nine years ago, I said that. That’s right, that’s right. That woman would win with 51%. She won with 51.6%. Oh, so everything I said was correct. Candlelight vigils occurred, a big fight broke out, she resigned after four years. Not one of the six things was wrong. So, why did I say that? Because I am Holiest. I have countless proofs of being Holiest. Oh, how could I foresee something that would happen nine years later, something that had never happened in the history of Korea or Asia, where a president is ousted in the middle of their term? Yes. There has never been an impeachment in Korea. Yes. Unbelievable, and it was a popular female president with a strong base. I can’t say her name, but my prophecy came true, didn’t it? Yes. There’s one more thing, but I won’t say it. Yes. Oh, right? Yes. So, my prophecy is that the low birth rate will ruin Korea’s economy and even lead to a war with North Korea. Why? Because the military, which had 600,000 soldiers, has shrunk to 480,000 in five years because people are not having children. Yes. In five years, how many soldiers will there be? 250,000. 250,000. Then North Korea, with 20 million people, is practically all soldiers. Yes. They are practically all soldiers. But we have lost all our young soldiers, and only about 250,000 remain. And even those include overweight people and others who are mobilized. That’s called a ragtag army. A ragtag army. When North Korea looks at 250,000 soldiers, they might think, “Oh, they’re just cannon fodder.” This kind of national security crisis will come. Look at that. And do I talk about it or not? Yes. If you have a child, you must receive 50 million won unconditionally. If you get married, 100 million won. Housing funds of 200 million or 300 million won must be given. Didn’t I say that? Otherwise, in Korea, what did they say in Incheon this time? They will give 100 million won after 18 years. People won’t have children. Even if they promise 1 billion won after 18 years, people won’t have children. They need 100 million won immediately. Isn’t that right? Oh, they will support 100 million won until the age of 16 for 18 years. They will die of old age waiting for that. Oh, that won’t work. I said 30 million won for childbirth 20-something years ago. You have to give 100 million won for marriage. 100 million won was a lot of money back then. But now it’s 300 million won, and 50 million won for childbirth. So, I raised the amount. There was no demographic cliff back then. But I foresaw it 20 or 30 years ahead. Yes, can you call that person human? No. Who else in Korea back then said that you have to have children to survive? If you don’t do it now, the population will… There was a baby boom every 20 years. So, there was a baby boom in the 1970s. Then there should have been a baby boom in 1990. Then there should have been a baby boom in 2010. Then there should have been a baby boom in 2030, but the baby boom disappeared. I witnessed the disappearance of the baby boom back then. No one else had such statistics in their head or foresaw the future. So, later, in Korea’s economy, only old people will remain, and young people will all disappear. Then I can see the country collapsing. So, I thought, “I need to unify the world with this Korean people, but the foundation is shaking.” Then, if North Korea invades, everyone will run away. Isn’t that right? I have never seen a single person who is so alert. Oh, so when I say I am Holiest, they think, “Isn’t he crazy?” That’s how they see me. I come when it’s dark, not when it’s bright. No, I come when the country is in such danger. Yes. Oh, but it’s fine if they don’t recognize me. It’s fine if they curse at me. I’m watching everything now. Do you understand? So, everyone, don’t be swayed. Yes. Do you understand? You just do what you can. Do you understand? So, you, at least, don’t have a negative outlook. Even if they look at us with a negative outlook, we should look at them with a positive outlook and feel sorry for them. Do you understand? So, this young man, this friend who says, “Let’s go play in Cheongpyeong,” if he falls for one game, he’s fallen for the devil, like Eve and Adam. Yes. That’s how it is. So, they committed a sin here, right? Yes. They were expelled from the Garden of Eden. They were expelled from the Garden of Eden, and Cain and Abel appeared. But why did God accept Abel’s sacrifice but not Cain’s? Abel was a shepherd, and Cain was a farmer. Right? Why did God accept only the blood sacrifice and not the agricultural sacrifice? Do you understand what I mean? I lectured on this secret before. I don’t have time now. So, the sacrifice that Abel offered, was it from plants or animals? The tree of life and the tree of the knowledge of good and evil, were they plants or animals? Plants. God would not accept anything from plants. Do you understand what I mean? Yes. He would only accept sacrifices from animals and reject Cain’s sacrifice. The plant sacrifice. So, Jews always sacrifice lambs and so on, right? This is where it originates. Do you understand what I mean? So, the war between Islam and Israel, the two brothers Ishmael and Isaac, is about this: Islam believes that Holiest will come from heaven. But Israel believes that he cannot come because they killed Jesus and are claiming Judaism, preventing the Messiah they are waiting for from coming. They believe that Israel must be completely destroyed for the Messiah to appear in Arab lands. Because he was hanged by the Jews, right? So, that person cannot come. This is how they are educated from childhood in Islam. So, they try to eliminate the Jews, which is why Iran caused this incident. Iran has several organizations, right? Terrorist organizations, and Hamas is one of them. So, Palestinians originally had no nation. The Jews occupied Palestine. They were living there. But suddenly, they were labeled as Palestinians. So, they are not of Islamic descent, but they are of the same Jewish descent. But there are twelve tribes and factions, and the Arabs are exploiting this. They are exploiting it to wage war and destroy Israel, believing that the Messiah will come. I am here, and they are fighting, so why would I go? Oh. You have the dominoes of democracy and communism here. Yes. And democracy is here. So, the dominoes always fall from the communist side towards the democratic side. So, Mao Zedong created one domino here. Isn’t that right? But there are 54 free Chinese dominoes standing like this. Isn’t that right? Mao Zedong had one domino in China. Yes. He just took over the neighboring areas one by one, and Chiang Kai-shek was driven out of all of China. Oh. He took over everything. That’s how the Chinese dominoes fell. That’s the communist domino. The term “domino” came from communism. So, it didn’t take long for China to become communist. And then, Vietnam, which was clearly in the free world, became communist. Because it was next to China. And then, even though the US poured a lot of money into Vietnam, Vietnam became communist. Oh, yes, yes. So, when communism appears, the entire surrounding area becomes communist. That’s called the domino effect. Do you understand what I mean? But I came to the Korean Peninsula in 1950, so South Korea is currently blocked from the domino effect. Do you understand? Yes. The only place blocking the domino effect is where Holiest is. Isn’t that right? All small countries are affected by the domino effect. They fall. But there are also dominoes where capitalism swallowed communism. Germany is like that. Oh, East Germany was communist. But West Germany swallowed East Germany. Such events happen, but there are always exceptions. Right? However, the speed at which communism spread is fast. Oh, the vast China, which was free, became communist overnight. Do you understand what I mean? But the Korean Peninsula was like a lamp in the wind, but I came during the 1950 war, didn’t I? I came. Millions. The domino effect won’t happen. I am blocking it. Yes. Oh, how is it? But should they kill Holiest? No. They shouldn’t kill him. Should they bury Holiest? He is the one blocking the domino effect. Everyone, is it guns and swords that are blocking it? It’s Holiest who is blocking the domino effect. Do you understand? But you will find out. Later, when I reveal everything, you won’t be able to sleep. Now, you sleep well with bul-lo-yu(不老乳) next to you. Oh. But if I reveal something even more profound, you won’t be able to sleep. Your heart will pound. This is certain. Will there be anything like, “Oh, pay the rent,” or “Do this”? No. “Oh, I have to go.” And then they leave. I am doing this appropriately so that such a situation doesn’t happen. But there are many people who see the milk that doesn’t spoil but don’t recognize Holiest. Will they know? If they see the milk that doesn’t spoil, they should recognize who I am at first glance. Oh, do you know why I wrote “Fact Exploration” as “actual exploration”? I talked about the character for “actual.” The actual situation. Where did I talk about the actual situation? This is the character for “movement.” Then what is there? Stillness. So, even if you always think about the eight things: walking, staying, sitting, lying down, speaking, silence, movement, and stillness, it’s a series of mistakes. Oh, that’s right. You can fall for the devil’s game. The devil always surrounds you. This is the Garden of Eden, and the devil is always next to the Garden of Eden, saying, “Hey, hey, let’s go there. It’s good there. That’s the wide path.” So, this person wanders in the Garden of Eden. Oh, that’s right. That’s right. One is the tree of life, and the other is what? The tree of the knowledge of good and evil. When he gently tempts them in front of the two holes, these two trees of life are also two nostrils. Oh, so the mouth watches the eyes. The eyes and nose exist because of the mouth. They monitor what needs to be put in. They analyze this. After analyzing this, they send it to the mouth. They put it into action. To do that, there must be a camera in front. But if you tell a blind person to eat, they won’t know what they are eating. So, we have installed cameras here. And even if you only see it with your eyes, you can make mistakes, so there are ears to confirm by listening. And isn’t that right? The two trees of the knowledge of good and evil are always like this, like nostrils. But they exist because of the mouth. So, can’t you swallow it with your mouth? This. And finally, the nose is the closest. The nose being close means that the nose confirms the smell one last time before putting it in the mouth. This is the life support system. Do you understand what I mean? In this life support system, the most important thing is that the appearance must be plausible. bul-lo-yu(不老乳) must not spoil. Isn’t that right? Then, you smell it with your nose. Then it goes into your mouth. Do you understand what I mean? Oh. So, this is a machine that exists for the purpose of swallowing. Oh. But foolish people just shove high-calorie things in with a knife. They saw something wrong. They just shove in fat. Oh. So, it becomes fat. It becomes diabetes. So, what was the mistake? The information heard through the ears, even if it’s not a doctor, you need to have the knowledge of a doctor. Even when looking at food, “Oh, this has a lot of something. It has a lot of calories. Oh, that watermelon has too much sugar. Oh, I need to eat this in moderation.” We need to have such basic knowledge, like a doctor, to maintain our health. But people just live carelessly, and when their body breaks down, they go to the doctor, but by then, it’s already completely collapsed. Do you understand? Yes. Do you understand? Yes. Everyone’s heads look like bean sprouts. Oh, oh. Clearly, they have eyes and ears, but they look like bean sprouts. Oh, once it goes in, it’s gone missing. Bean sprouts have long tails. They are still hiding their tails. Oh, I see. I drank water. Oh, but I drank water. Oh, yes, yes. Do you understand? So, there are many prophecies in the scriptures that I will come, right? Yes. Yes. But what I am talking about today is that we see many such things in our actions. Right? And there’s not just this. There are about 80 such sets of eight. You need to know all of them. What is there? This is also how Buddhism views actions. In Buddhism, there is the Eightfold Path. It also has eight parts, but one more is added. It says, “Look.” Right? When looking at things, it says to look straight. But it says to look at things positively, brightly, not darkly. Right? “Always look.” When looking at something, it says to look straight. It says to think brightly. When looking, think brightly and look. Right? Yes. Oh, that’s right. It’s night now. What is a bright thought when looking at the night? “Tomorrow morning will come.” And night is essential for plants. Because they need to perform photosynthesis. Humans cannot live without sleep. Such things exist. Right? So, “always look brightly.” If you look at night with a bright outlook, it is necessary. Yes. Oh, it’s not just darkness. This character for “darkness” has the sun in it. Oh. Do you understand what I mean? So, this “darkness” itself is the character for darkness, but it doesn’t end there. Do you understand? It means to see this darkness as brightness. Yes. What then? “Listen.” When listening, right? Oh. “Listen clearly.” What does it mean to think clearly? Right? Yes. When listening, you should listen clearly, distinguishing right from wrong. Here, it just says to listen straight. Sakyamuni’s teachings are this, and this is Buddhism. Right? So, here, it says to listen clearly. Oh. And here, when speaking, it says to speak with sincerity. “Sincerity,” the center of the heart. Here, it’s “power.” Here, it’s “center.” It means there must be sincerity in your heart. When listening. But here, it talks about “right action” and so on. So, Buddhism is a bit difficult for people to interpret. But here, Confucianism is very precise. Do you understand? “Always look brightly, listen clearly, speak sincerely.” When acting, what is it? Oh. When acting, it says to think about politeness. It says to think about “public.” “Act.” Oh. And then, what about “respect”? When doing things, what do you think about? Think about whether this is the right thing to do in the eyes of heaven. Think about “revering heaven.” Think about “revering heaven and loving people.” You need to think about whether it violates “revering heaven and loving people.” Yes, do you understand? Yes, “revering heaven and loving people.” Right? If you only revere heaven and kill people, is that right? No. You need to think about whether it’s something that allows people to live well together while revering heaven. Right? So, that’s “respecting things.” And then, when looking at women, what does it say? It says to think about whether there is warmth in women. It says to be warm towards women. In the Joseon Dynasty, we were harsh and cold towards women. They were not educated at all. Right? We received that punishment from the Japanese for 36 years. In the world, we practiced male chauvinism for 500 years. 500 years. In the Goryeo Dynasty, women were powerful, women were superior, and society was led by women who went to temples and believed in Buddhism. But in the Joseon Dynasty, Confucianism came. Oh, Confucian scholars gained power. In the Goryeo Dynasty, Buddhist scholars gained power. So, the rise and fall of religions were Goryeo Buddhism, Goryeo Buddhism, and Joseon Dynasty Confucianism. So, when Buddhism was suppressed, Confucianism naturally rose. It suppressed Buddhism. So, male chauvinism appeared for the first time. So, women were not allowed to perform ancestral rites, they were not educated at all, everything was hidden from them. Do you understand? So, women were treated as servants and suffered harshly. That was their karma. So, should we create karma? No. So, a person who is warm to women will do well. “Warm to women.” Right? Confucianism is quite specific. But does Buddhism say to be good to women? No. “Form is emptiness,” it says to think of women as nothing. “Emptiness is form.” Oh, so even though it’s about women, “form” refers to what is visible to the eye. But it’s not that form, but it’s like that anyway. And then, “doubt,” what is it? “Doubt and ask.” So, if you have doubts, just ask. Oh. So, “doubt and ask” means to disperse. Right? “Disperse.” Oh. This resentful heart brings trouble. Right? “Disperse and doubt.” Oh. It says to see if doubtful things are right or wrong. So, like this, one, two, three, four, five, six, seven, eight, nine. “Nine thoughts.” “Nine thoughts” are similar to “right views.” So, these “creation” and “walking, staying, sitting, lying down, speaking, silence, movement, and stillness” must be present in our actions, staying, sitting, and lying down, speaking, silence, movement, and stillness, when meditating in quietness. All these actions must be present. Only then will a person’s actions be righteous. In such cases, you should ask an angel. “Oh, should I send this child to this school? To Myongji University? To what university?” You should ask such things. We do all of this through angels. Do you understand? Yes. Your own judgment cannot be right. This is incredibly difficult. It’s like a single character changing from “suffering” to “happiness.” What is it? When you don’t think about going to White Heaven, when you don’t think about Holiest, the second coming of Jesus, your life is suffering. Yes. Is it suffering or not? They think they are great. Are they right or not? Clearly, they live by stepping on the cross, but they don’t know heaven. So, they have a cross on their forehead. Isn’t that right? So, if you look at the character “Huh,” I explained it, right? Is there a cross or not? He is the one on the cross. God and Jesus. So, when we become pastors, what is this? The character for “cow” plus “person” plus “cross.” Isn’t that right? Does this match the character for “person” or not? It refers to Jesus, who is nailed to the cross. Those who are nailed to the cross are called pastors. Do you understand what I mean? If you look at the character for “cow,” this is Jesus on the cross. This is Jesus, right? But Jesus is nailed to this cross. Right? This is the character for “cow.” What kind of people created this character? He is nailed sideways. Listen. This is Jesus. So, when we sacrifice, we first write the character for “sacrifice,” right? After writing the character for “Jesus nailed to the cross,” the character for “sacrifice,” and then the character for “life.” Then this is “sacrifice.” Is there sacrifice without Jesus? No. All characters have Jesus in them. But I came as a cow. Yes. I am the one who is nailed to the cross. That person is the one who has the Holy Spirit of the one on the cross, and Jesus and the Holy Spirit are present at the same time. Am I making this up? No. No. It means I am the father who teaches Jesus. This is the character for “father.” It means I am the teacher who teaches Jesus. That’s the character for “pastor.” Is that right or not? So, you can immediately tell by looking at this character. If you look closely, it’s a cross, right? Right? Jesus is nailed to it. What character is this? It’s the character for “cow.” This is the character for “person.” Right? So, he is nailed to the cross, and nails are driven in. These are nails. Nails are driven in. This is Jesus, nailed to the pillar of the cross. The character for “cow” is used in “pastor,” meaning the one who teaches Jesus. So, “pastor,” “pastor.” Now you understand what “pastor” means, right? Oh. So, even when we sacrifice, it’s about coming next to Jesus, being next to Jesus. Also, look closely at the character for “righteousness.” The “sheep” is Jesus, and I am under Jesus. That is righteousness. Being above is not right. All Chinese characters have Jesus in them. All characters are like that. Do you understand what I mean? So, what is my zodiac sign? Cow, cow. The one nailed to the cross, right? That person is the character “Huh.” Cross, Jesus, God above that, the Holy Spirit. Since the Father, Son, and Holy Spirit have come, the milk that bears my name will not spoil. Do you understand what I mean? I don’t interfere with whether you eat it or not. Do you understand what I mean that the object bearing the name of Holiest will never spoil? I am here. Do you think I would go to a church? Or a temple? I used to go when I was young. Since I had nowhere else to go, I went around, but when I grew up, I had to make my own home, right? No one knows that I built Haneulgung here. Is that right? You understood and came forward to build Haneulgung. Are you grateful or not? No, there are things you shouldn’t do. If you’re not a complete fool, why would you come? Have you ever seen someone who speaks and writes like Holiest? No, you haven’t. I am not a Chinese character instructor. I am Holiest, so I appear and lecture. I am not a Chinese character instructor. I am just revealing who I am. I am absolutely not someone who teaches writing. Do you understand what I mean? I am not someone who teaches things like walking, staying, sitting, lying down, speaking, silence, movement, and stillness. Right? Right. Only the name “Huh” is unique. Look. When I went to register the name of Haneulgung, it was a bar. There is no prayer house named Haneulgung. There is only one in Korea. Haneulgung Park, Haneulgung. There is no such thing in Mapo, so if you search for Haneulgung on the navigation, it’s here. There is no Haneulgung restaurant. There is no Haneulgung cemetery. There is Haneulgung Memorial Park. Do you understand what I mean? Haneulgung does not exist. So, I am the first person to use the name Haneulgung. And why did they say from White Heaven, “Don’t use the name Haneulgung. I will destroy anyone who uses it”? Do you understand? So, I am building Haneulgung in this mountain, in the best auspicious place in the world, for 100 million won. Do you understand? I have suffered a lot from anti-Haneulgung factions. Didn’t the anti-Haneulgung factions use broadcasting to make us known? We have done nothing wrong, so there is no reason for our reputation to be tarnished. If someone calls me a thief, I think, “Oh, I don’t even know if I’m worse than a thief.” Yes, you don’t even know if you’re worse than a swindler. We eat the food that farmers painstakingly grow every day, and I wonder what I’ve done to deserve three meals a day. Am I right or not? We just sit and eat what farmers grow. We are thieves among thieves. Isn’t that right? We are thieves, so we should say, “Oh, I am an even greater thief.” Oh, isn’t that right? We must be humble. We shouldn’t be boasting now. We are eating what farmers grow, and farmers are struggling with debt. Why are farmers, who painstakingly grow food, burdened with debt? Their fields are all mortgaged, and farmers are in debt. What is this? We, the smart economics PhDs who studied, exploited the farmers. That’s how they ruined the rural areas. So, we suppressed the prices of agricultural products, right? They controlled rice prices, so if it costs 1 million won to grow a bag of rice, and they only get 100,000 or 200,000 won for it, is that right? And if they give too much for rice, urban people can’t live. So, we are essentially thieves who are taking from farmers. So, I always feel guilty when I see farmers. Even though I am Holiest, I bless farmers like this. Do you understand? So, their use of pesticides is their revenge against us. I think, “Oh, it’s okay if we die from eating pesticides. We deserve it.” That’s what I think. They can’t help but spray pesticides because of pests. And who creates the pests? Urban people destroy the environment, breaking the food chain, so farmers have to use more pesticides. So, farmers are victims in every way. Isn’t that right? In front of farmers, we are thieves. We are daily thieves. Isn’t that right? No, look at the hands of farmers. No one who farms like that makes money. They just give everything away. Now, they are barely farming with foreign technicians and foreign farmers, but that’s only for a day or two. Do you understand? I know all these realities of Korea, so I have the ability to transform this world into a paradise. So, even if someone calls us thieves, I say, “I am the chief of thieves.” We must be humble like that. If someone calls you a thief, you should say, “Oh, yes, I am a real thief.” That’s what you should think. If the broadcast calls us thieves, we should think of ourselves as thieves. How can we save the farmers? How can we save our ancestors, the farmers, who are the foundation of the world? Not being able to save agriculture in the future is a big problem for urban politicians. We have exploited farmers for 100 years and ruined our agriculture. They subtly deceived the farmers. Agricultural cooperatives lent money and subtly lured them, taking from the farmers and ultimately ruining our agriculture. We are an agricultural country. In the future, we must leap forward as an agricultural nation. So, I am confident that I can create an agricultural superpower. I will do that. So, “Fact Exploration,” “Truth Exploration,” the name is good, “Fact Exploration.” But we should not be swayed. We should only believe that there is no hope for us in this world except White Heaven. We deserve to be cursed in this world. Will those who do not know understand us? I came like a thief, right? So that they wouldn’t know. Only then can I be a doctor. Only then can Holiest judge. So, I didn’t sneak into any church and say, “I am Jesus.” Isn’t that right? I set up camp in the mountains and brought out something like a thief, and now there are hundreds of crises: spiritual crisis, religious crisis, environmental crisis, material crisis, economic crisis. I came during this crisis. Do you understand? When I came and set up Haneulgung, I brought out the nectar, bul-lo-yu(不老乳). Do I give it to you? No, I don’t. You just do it yourselves. I don’t tell you to eat it. Do you understand what I mean? I just tell you to try it out. I don’t need to tell people to eat good things because they will find them themselves. Right, right, right. So, even though those broadcasts made us look bad, in reality, they threw a question mark about bul-lo-yu(不老乳) to the whole world. What question mark did they throw? This question mark was given to the people. Homework assignment number one. What is a blessing? What is an angel? What is an archangel? These are also homework assignments. What is bul-lo-yu(不老乳)? Why does milk not spoil when Huh Kyung-young’s name is written on it, even at high temperatures? Unless you solve this, you cannot call Huh Kyung-young a thief or anything else. What you said on the broadcast has nothing to do with me. That’s right. Each broadcast creates a special feature: “Why doesn’t milk spoil when Huh Kyung-young’s name is written on it?” This is a profound fact. Yes, this is not a lie. Yes. So, this is a kind of humiliation for Huh Kyung-young, a slander against Huh Kyung-young, to get you to investigate. That’s how they watch dramas. Oh, first, the protagonist has to be cornered, and then people say, “Hey, let’s watch that drama. Hey, what happened to Huh Kyung-young? Oh, they’re experimenting with bul-lo-yu(不老乳) this time. Oh, that’s how it is. Oh, you have to have a Japanese police officer appear to watch the drama.” Right, right. Yes. Oh, do you understand? Yes. So, we are in a process. If a rocket flies fast, is there a lot of resistance or not? So, should we resent the air? We can’t. Do you understand? Yes. The resistance only exists until the atmosphere. Haneulgung will soon go a little further, and the resistance will naturally disappear. The world will come to know that Huh Kyung-young of Haneulgung is the one who will be respected. Oh, scientists, politicians, and tycoons from all over the world will line up to come to Haneulgung. Do you understand? Never be arrogant, be humble. We should not curse the broadcasting stations but thank them for promoting us. Do you understand? Because there is no fundamental fault. Eventually, they learned about bul-lo-yu(不老乳). Milk doesn’t spoil when Huh Kyung-young’s name is written on it. Oh, if you put a sticker on it, it doesn’t spoil. So, what exactly is that? They left a question mark for the public. Oh, and another thing is, if it’s fake, why do so many people flock to it? Why is such a large sector being created? There must be something there, so people gather. You have to call the ignorant. So, I will tell you. Yes. This is where in America? America. Oh, LA. LA. This is not America. Overseas. Holiest. Spiritual Center. Holiest, it seems different. I will go next to our chairman and cut his hair for a moment. I will do everything except sleep next to him.

The Vision of Haneulgung and Shin-in(神人)’s Childhood
Now, quickly, the Gisan video, our Third Haneulgung video, our Haneulgung video. This is our Haneulgung. Yes, the lake here is very wide, isn’t it? Yes, from here to here. Yes, yes. It’s all ours. The one above is the Skywalk built by Yangju City. Yes, they installed it in front of our land. This is a walking trail. Yes. Oh, so all these pine forests are Haneulgung’s. Do you understand? Where is it? The tail is moving quickly. Yangju City built a road next to our land like this. Oh, this is on the map. This is not our land. Yes. Yangju City owns this much land. Yes. It’s a road. It’s the road to the Skywalk. So, it passes through our land. Oh, that’s right. So, it’s good. Yes. It’s very good. We build it like this. We build it like this. We build it in a span style. You see it here, right? We don’t build it in the pine forest, but from here to here. Like this, very large. Yes. We build it in a span style. This is a span style, right? Yes. This building is nice, isn’t it? Yes. Come in. What you saw earlier was here. It’s a general. This is a suspension bridge, a swinging bridge. This is a swinging bridge. You see our Russian villa and the lake, right? Yes. This is also ours. They finish mating in 2 or 3 seconds. Because the duck’s body is slippery, it can’t last more than 2 or 3 seconds. Oh, they just grab it tightly with their feet, and the speed is 2 or 3 seconds. Right? Then fertilized eggs come out. Then they become ducklings. But if they don’t mate, they become unfertilized eggs. Then they are useless. So, they have to mate for ducklings to come out. And they go around in groups of about ten. Those are their ducklings. So, if they mate, having many ducklings is a source of pride for the mother. If the mother flies, they all fly. If the mother lands, they all land. Oh, they follow her like that. Oh, even birds have free meals for babies. My picture, what is that? School uniform picture. Oh, where is my school uniform picture? I have a picture of myself in a school uniform. I wore it once before. It looks like I was young, right? Yes. Oh, this is what I looked like when I was young. This is the age when I suffered the most. Do you understand? My childhood until high school was completely malnourished. Malnourished. That period was the most difficult time. But I took this picture here. It’s not a picture taken in high school. Yes. All the same face. Oh. Uniform and hat. You’re not supposed to untie this uniform. You have to button it up here. Right? I was a class president, so I know that. You’re not supposed to untie it here. You have to button it up tightly. Oh. This was made by the Japanese. It’s a Japanese-style uniform. But I have memories of it. Memories of that school uniform. Oh. When we wore those school uniforms, children cared a lot about the fabric. Some children wore very cheap fabric, and some wore wool-blend fabric. Oh, those were all sons of rich families. Oh, they were sons of rich families, and children from poor families just wore plain silk fabric, dyed black. That kind of fabric, but the sons of rich families had shiny, luxurious fabric. They were very shiny. So, they were sons of rich families. But I only wore cheap, dull fabric. So, high school was a truly miserable time.
Global Outreach and Shin-in(神人)’s Mission
For those who wish to participate, please call ARS 060-708-8888. Don’t just look at this. Our advertisements are displayed on billboards in Seoul City Hall and Gangnam. Yes, it’s showing, right? They are paying tens of millions of won a month for that, it’s showing, right? I’m there. There are also two in Gangnam. Oh, it’s not showing in Gangnam. Oh, yes, yes. Two places in Gangnam. We are also promoting our birth. Oh, the promotions are starting to go out. Oh, they’ve all been distributed. Yes, yes. Every time you distribute one, your level goes up, so those who haven’t distributed should do so. Oh. It seems that this is the first time a religious foundation has done something like this at City Hall. Oh, that’s the City Hall billboard. They say we are the first religious foundation to do that. We are the first. Now, please give a big round of applause to our great Holiest, who has given us deep inspiration today. Thank you. Thank you, Holiest. Now, Holiest will give energy to everyone. Please receive it fully and with a grateful heart.