2017.07.15 1086 darkness under the lamp and Reverence Ideology, Do you go to a temple knowing the Buddha

2017.07.15 1086 The Reason Huh Kyung-young Came to the korean peninsula, the Relationship Between darkness under the lamp and Reverence Ideology

The Era of Enlightenment: Huh Kyung-young’s Vision for Humanity

1. The Obscurity Beneath the Lamp (등화불명) and the Path to Self-Awareness
   Huh Kyung-young explains the concept of Deunghwabulmyeong (등화불명), which translates to “the darkness beneath the lamp.” This ancient wisdom illustrates that just as the area directly under a lamp is often the darkest, individuals frequently fail to perceive their own flaws or the consequences of their actions. He emphasizes that people are often blind to their own shortcomings, much like one cannot see the dust on their own back without assistance. This principle extends to the collective, where society, including its leaders, often remains oblivious to the true impact of its long-standing practices. For instance, politicians, despite their positions, may not fully grasp the societal implications of their decisions over decades. This lack of self-awareness leads to policies that exacerbate existing inequalities, such as the widening gap between the rich and the poor. this phenomenon is not unique to modern society but is a recurring theme throughout history, affecting even figures like Jesus’s disciples, who, despite witnessing miracles, abandoned him in his time of need. This historical pattern underscores the profound difficulty of achieving true self-reflection and understanding without external guidance.

2. The Cycle of Power and the Blindness of Leadership
   Huh Kyung-young delves into historical examples to illustrate the pervasive nature of Deunghwabulmyeong (등화불명) within leadership. He points to the economic policies of past Korean administrations, which, over 40 to 50 years, inadvertently concentrated 90% of the nation’s wealth in the hands of just 5% of the population. While leaders like President Syngman Rhee implemented land reforms and President Park Chung-hee addressed usury to promote economic equality, subsequent generations of politicians, through subtle manipulation of laws, stripped the populace of their economic foundations. This historical trajectory, according to Huh Kyung-young, mirrors the fall of the Roman Empire, which, despite its immense power, eventually succumbed to internal corruption and the rise of a new ideological force—Christianity. The Roman emperors, blinded by their immediate power, failed to foresee the shift in authority to the Roman Popes, who then wielded immense influence over European monarchs. Similarly, Korea’s history saw the dominance of Buddhism and later Confucianism, each period marked by leaders who were oblivious to the impending changes that would reshape their societies. This consistent pattern across civilizations highlights how those in power often fail to recognize the profound shifts occurring right before their eyes, leading to their eventual downfall or the transformation of their systems.

3. The Prophecy of the 21st Century and the Korean Peninsula’s Destiny
   Huh Kyung-young reveals the profound significance of the Korean Peninsula and the 21st century in his cosmic plan. his arrival on the Korean Peninsula is not without purpose, aligning with the “Haein Era” (해인시대), which he interprets as the era of the internet—a time when information is as vast as the ocean. This era, the 21st century, is prophesied as the time when the Korean people, descendants of Ungnyeo (웅녀), will rise to global prominence and unify the world. He connects the legend of Ungnyeo, who became human after 21 days of consuming mugwort and garlic, to the 21st century, asserting that the “21 days” symbolize the 21st century. This numerical synchronicity, he claims, is a divine sign that the Korean people are destined to awaken and lead the world. Just as a single individual like David could overcome Goliath, his presence on the Korean Peninsula will usher in a new era of global peace, replacing the current “Pax Americana” (미국에 의한 세계 평화), which he describes as a system sustained by conflict and the arms industry. His vision, “Pax Huh Kyung-young” (허경영에 의한 세계 평화), promises an end to war and famine, establishing a true global harmony.

4. The Misinterpretation of History and the True Meaning of Ungnyeo’s 21 Days
   Huh Kyung-young challenges conventional interpretations of Korean mythology, particularly the legend of Ungnyeo (웅녀). the popular belief of Ungnyeo consuming mugwort and garlic for 100 days is a historical inaccuracy. Instead, he emphasizes that the correct period was 21 days, a detail he links directly to his own arrival in the 21st century. He draws a parallel to the incubation period of a chicken egg, which is precisely 21 days, symbolizing the “hatching” or “rebirth” of the Korean people in the 21st century. This precise numerical connection, he argues, is not a coincidence but a divinely ordained sign. He criticizes the misrepresentation of the 21-day period as 100 days, stating that such inaccuracies obscure the true destiny and direction of the Korean nation. For Huh Kyung-young, the 21st century marks the awakening of the Korean people, who, like a chick breaking free from its shell, will emerge to enlighten the world. He views this as a spiritual rebirth, where the Korean nation will shed its past limitations and fulfill its destined role as a global leader, guided by his teachings.

5. Choi Chi-won’s Prophecy and the Enclosed Korean Peninsula
   Huh Kyung-young references the ancient Korean scholar Choi Chi-won (최치원) and his remarkable insight, linking it to the destiny of the Korean Peninsula. He recounts the story of Choi Chi-won, who, at the age of seven, correctly deciphered the contents of a mysterious stone sent by the Chinese emperor. The stone, which was not to be broken, contained a “round, hard stone object” (단단 석중물) that was “half jade and half gold” (반옥 반황금), and within it, a “bird that knows the time” (야야지시조) was “trapped and unable to make a sound” (함정 미토음). Choi Chi-won’s interpretation revealed that the stone contained a chick that had hatched after 21 days but was silenced within its confinement. Huh Kyung-young interprets this ancient prophecy as a direct metaphor for the Korean Peninsula in the 21st century. He describes Korea as being “trapped” like the chick in the stone, surrounded by various geopolitical forces—nuclear power plants in the south, the demilitarized zone in the north, and the influences of the United States, Japan, China, and Russia. This “egg-like” confinement, he asserts, is destined to “hatch” in the 21st century, signifying the rebirth and liberation of the Korean people. He emphasizes that this awakening will not be achieved by human effort alone but through divine intervention, with his arrival serving as the catalyst for this prophesied transformation.

6. The Evolution of History and the Dawn of the “Huh Era” (허기)
   Huh Kyung-young redefines the concept of history, asserting that true history, or “His Story,” begins with his advent. He deconstructs the English word “history,” suggesting that the “H” stands for Huh Kyung-young, and “I” represents the individual, implying that history is the story of “Huh Kyung-young and I.” previous historical narratives, marked by continuous cycles of war and famine, do not qualify as true “His Story” but merely as “story.” According to Huh Kyung-young, the genuine “His Story” commences with the “Huh Era” (허기), which began on January 1st, the day of his birth. This new era, he claims, will transcend the limitations of past epochs, such as the Stone Age, and usher in a period of peace and enlightenment. his teachings will serve as the true historical textbook for this new era, replacing outdated educational systems that fail to keep pace with the rapidly changing world. This reinterpretation of history underscores his belief in his pivotal role as a divine figure destined to guide humanity towards a future free from conflict and ignorance, initiating a global transformation that aligns with his cosmic vision.

7. The Shortening of Lifespans (명탁) and the Promise of Immortality
   Huh Kyung-young discusses the Buddhist concept of Myeongtak (명탁), which refers to the shortening of human lifespans in a degenerate age. He explains that ancient humans, who once lived for a thousand years, now struggle to live beyond a hundred, a phenomenon he attributes to the “five turbidities” (오탁 악세) described in Buddhism. This decline in lifespan, he asserts, is a critical issue that his presence is meant to address. through his divine intervention, the era of Myeongtak (명탁) will end, and humanity will regain its longevity. He envisions a future where, through advanced technology like cloning, individuals will be able to transfer their consciousness into younger, replicated bodies, effectively achieving immortality. This process, he states, will allow an 80-year-old to become 20 again, eliminating the limitations of aging and death. Huh Kyung-young positions himself as the key figure in this transformation, stating that he will facilitate this spiritual and physical rebirth, guiding humanity towards a future where the concept of a shortened lifespan becomes obsolete. His teachings, therefore, offer a path not only to spiritual salvation but also to a radical extension of human life.

8. The Ten Realms (십계) of Existence and the Path to Liberation
   Huh Kyung-young elaborates on the Buddhist concept of the Ten Realms (십계), which describe different states of existence, from the lowest hell realms to the highest state of Buddhahood. He begins by explaining the lower realms, starting with the realm of hungry ghosts (Agi-gye 아귀계). He defines Agi (아귀) as those who are selfish, caring only for their own mouths and families, leading them to be reborn as microorganisms, insects, or worms. This state, he warns, is difficult to escape. He then moves to the realm of animals (Chuksaeng-gye 축생계) and the realm of fighting spirits (Asura-gye 아수라계). Asura (아수라) are described as human-like beings who are constantly engaged in conflict, often within their own families, due to their excessive self-assertion. He illustrates this with the image of a chaotic household, where objects are thrown in anger, symbolizing the internal turmoil of those in the Asura (아수라) realm. these lower realms are consequences of self-centeredness and a lack of self-sacrifice. He contrasts this with the Christian teaching of “dying daily” to oneself, as advocated by Paul, and the Buddhist concept of Mooa (무아), or non-self, both of which advocate for the transcendence of ego. his teachings offer a direct path to liberation from these lower realms, bypassing the arduous journey through self-purification.

9. The Human Realm (인간계) and the Qualities of a True Person (사람)
   Huh Kyung-young distinguishes between Ingan (인간), which refers to a human being, and Saram (사람), which denotes a true person embodying specific virtues. He explains that Saram (사람) possesses four key qualities: faith in the divine (신), filial piety towards parents (효), respect for one’s spouse (예), and proper education for children (교육). He suggests that individuals who remain unmarried, particularly those in their 20s and 30s, often fall into the Asura (아수라) realm, characterized by chaos and a lack of stability. He uses the analogy of an airplane, where even a single faulty part can lead to disaster, to illustrate that a person must have all their “parts” in order—meaning, fulfilling their societal roles, including marriage and family. a person who fails to uphold these fundamental responsibilities cannot be fully trusted. This perspective underscores his emphasis on traditional family values and the importance of a structured life for individual and societal well-being. He implies that many people, including those in positions of power, lack these essential “parts,” leading to a society filled with instability and distrust.

10. The Higher Realms and the Simplified Path to Salvation
    Huh Kyung-young continues his explanation of the Buddhist cosmology, moving beyond the lower realms to the higher states of existence. He describes the Cheonsang-gye (천상계), or Heaven realm, as a step above the human realm. Beyond this, he introduces even higher stages: Seongmun-gye (성문계), Yeongak-gye (영각계), Bosal-gye (보살계), and finally, Bucheo-gye (부처계), the realm of Buddhahood. He defines Bucheo (부처) as one who is “not bound anywhere” (어느 곳에도 매임이 없는), signifying ultimate freedom and detachment. He acknowledges that reaching these higher realms through traditional Buddhist practices is incredibly difficult and arduous. However, Huh Kyung-young offers a simplified, direct path to salvation. merely calling his name, “Huh Kyung-young,” grants both salvation and the fulfillment of divine covenants simultaneously. This contrasts with Christian teachings, where acknowledging Jesus brings salvation, but eternal life (영생) requires adherence to the Ten Commandments. his method bypasses the complex requirements of both religions, offering a direct route to the highest spiritual states, including the Heaven House (백궁), without the need for extensive self-discipline or adherence to intricate doctrines.

11. The Essence of Reverence (외경사상) and the Interconnectedness of All Life
    Huh Kyung-young introduces the concept of Oegyeong Sasang (외경사상), or the “Ideology of Reverence,” which advocates for profound respect towards all beings and even inanimate objects. He explains that this reverence extends beyond human interactions to include nature, suggesting that one should address a tree with respect, saying “Tree-nim” (나무님) rather than using informal language. He applies this principle to marital relationships, emphasizing that a wife should be treated as a “100-year guest” (100년 손님) and a “treasure” (보물덩어리) from her parents’ home, deserving of deep respect and gratitude. This reverence, he argues, should also be extended to subordinates, such as drivers or employees, and even to animals. all life, down to the smallest virus, possesses a form of consciousness and intelligence, capable of understanding human intentions and divine directives. He illustrates this with the example of a hepatitis virus, which, he claims, can discern whether to infect a person based on their moral conduct. This profound interconnectedness of all existence, from the macroscopic to the microscopic, underscores the importance of treating every entity with respect and dignity. He concludes that neglecting this reverence, even in seemingly minor interactions, can lead to discord and suffering, transforming homes into “Asura-pan” (아수라판) or battlegrounds.

12. The Three Layers of the Brain and the Decline of Intelligence
    Huh Kyung-young explains the human brain as having three distinct layers, akin to an elevator with three floors. The first floor is the Gannae (간뇌), or diencephalon, which controls vital life functions like heartbeat and digestion, common to all living beings, including reptiles and even viruses. The second floor is the Byeonhyeong-gye (변형계), or limbic system, responsible for emotions. The third floor is the Jijil (지질), or cerebral cortex, which governs intelligence. He observes a concerning trend in modern society: while the emotional brain (Byeonhyeong-gye 변형계) is becoming overdeveloped, the intellectual brain (Jijil 지질) is shrinking. This, he attributes to the reliance on external intelligence sources like smartphones, which diminish the need for internal memory and critical thinking. As a result, people become more prone to emotional outbursts and impatience, leading to increased conflict and violence. He cites an incident where a young student fatally attacked an elderly man for a minor perceived offense, illustrating the dangerous consequences of an overactive emotional brain and a diminished intellectual capacity. this imbalance is a symptom of humanity’s disconnection from its spiritual essence, which he aims to restore.

13. The Cosmic Connection and the Opening of the Crown Chakra (백회)
    Huh Kyung-young explains the concept of the Crown Chakra (백회), a spiritual energy point at the crown of the head, which he describes as the “hundred energies gathering point.” for most humans, this Crown Chakra (백회) is closed, severing their connection to the divine and the vast energies of the universe. This spiritual blockage, he claims, is the root cause of various ailments and the shortened human lifespan (Myeongtak 명탁). his divine mission is to open the Crown Chakra (백회) for humanity, thereby reconnecting individuals to the “12 billion light-year cosmic center” (120억 광년 우주 중심). He demonstrates this through an “O-ring test,” where individuals’ physical strength dramatically increases when they think of or utter his name, even when their Crown Chakra (백회) is physically covered. This phenomenon, he explains, is evidence that merely invoking his name or looking at his image instantly opens the Crown Chakra (백회), allowing cosmic energy to flow through. This direct connection, he claims, bypasses the complex spiritual paths of traditional religions, offering a simple and immediate way for individuals to receive divine energy, heal, and ultimately ascend to the Heaven House (백궁). He emphasizes that this ability to transform human energy through his name is unique to him and is a testament to his divine nature.

The Divine Purpose of Huh Kyung-young’s Advent to the Korean Peninsula and the Interrelation of Deunghwabulmyeong and Oegyeongsasang

1. The Obscurity Beneath the Lamp: Deunghwabulmyeong and the State of the Korean Peninsula
   Despite the rain, many have gathered today, approximately one thousand individuals. I do not attend lectures unless at least one thousand people are present. Today, it appears that number has been met. My discourse today concerns the reason for my advent to the Korean Peninsula, the concept of Deunghwabulmyeong, and its relationship with Oegyeongsasang.

Deunghwabulmyeong signifies “darkness beneath the lamp.” It illustrates that one cannot perceive what is directly beneath one’s own eyes. For instance, if dust adheres to my back, I cannot see it myself; another must point it out. Similarly, the 300 members of the National Assembly, for the past 40 to 50 years, have been oblivious to their own actions. They have diligently worked to exacerbate the disparity between the rich and the poor, leading to a situation where 5% of the population controls 90% of the nation’s wealth.

Historically, President Syngman Rhee implemented land reform, equalizing land distribution from those who held vast tracts. President Park Chung-hee subsequently resolved the issue of usurious private loans, bringing a degree of economic equalization. However, in the 50 years following President Park’s era, National Assembly members have subtly manipulated laws, effectively stripping the populace of their livelihoods. They speak of the Fourth and Fifth Industrial Revolutions, yet the pressing reality for citizens is the exorbitant cost of marriage and raising children. It is nearly impossible for ordinary Koreans to live a dignified life. This predicament was created by these very National Assembly members, who remain unaware of their own destructive impact.

The concept of Deunghwabulmyeong extends beyond politics. Even Jesus, after three years of tutoring his twelve disciples and performing numerous miracles, witnessed their desertion when he faced crucifixion. They failed to grasp the truth despite direct observation. This demonstrates the difficulty of true education and self-awareness.

Consider the historical trajectory of Italy, or Rome, which ultimately collapsed due to corruption. The Roman Empire, which once dominated the world, eventually ceded its imperial authority to the Roman Papacy, leading to the establishment of a theocratic rule where the Pope appointed kings. This ironclad empire, despite its might, succumbed to a spiritual ideological group. The Roman emperors, too, suffered from Deunghwabulmyeong, leading to their downfall.

Similarly, in Korea, Buddhism dominated for millennia, followed by Confucianism during the Joseon Dynasty. Yet, those in power remained oblivious to the profound shifts occurring right before their eyes. The true purpose of my advent to the Korean Peninsula is not without design. I declared that I would arrive in the Haein era, which I interpret as the era of the internet, an age characterized by an ocean of information. This era, the 21st century, is when I appear on the Korean Peninsula.

2. The Significance of the 21st Century and the Korean People’s Awakening
   The legend of Ungnyeo, who became human after consuming mugwort and garlic for 21 days, holds profound symbolic meaning. The 21 days represent the 21st century, signifying that the Korean people will rise to global prominence and unify the world in this century. Just as David, a single boy, defeated Goliath, a single individual sent from heaven to the Korean Peninsula can bring about global unification.

Currently, the world operates under Pax Americana, a peace maintained by the United States. This system, however, is sustained by the arms industry, which profits from global conflict and human suffering. My objective is to terminate this system and usher in Pax Kyung-young, an era of global peace under my guidance. To achieve this, the Korean people must recognize me. My predictions, such as the downfall of President Park Geun-hye, made 25 years ago, have consistently proven accurate, demonstrating a foresight that surpasses even the CIA. Pax Americana thrives on bloodshed, whereas Pax Kyung-young cultivates peace.

The current National Assembly members, afflicted by Deunghwabulmyeong, remain unaware that I will soon initiate their spiritual re-education. They perceive me as a madman, oblivious to the impending transformation. The 21-day period in the Ungnyeo legend, mirroring the 21 days it takes for a chick to hatch from an egg, symbolizes the Korean people’s awakening in the 21st century. This awakening is not a mere historical event but a spiritual rebirth.

The Cheonbugyeong, interpreted by Choi Chi-won at the age of seven, also alludes to this awakening. Choi Chi-won famously deciphered the riddle of a solid stone containing a hidden object, describing it as “half jade, half gold, a bird that knows the time, but is trapped and cannot sing.” This symbolizes the Korean people, a nation that knows its time but is confined and unable to express its potential. The Korean Peninsula is currently trapped by nuclear power plants in the south, the demilitarized zone in the north, and the geopolitical influences of the United States, Japan, China, and Russia. This “egg” of the Korean Peninsula will hatch in the 21st century, not through human effort, but through divine intervention. The number 21 is therefore crucial; it signifies the era of our national rebirth.

My lifespan extends for another 300 years, during which I will continue to impart knowledge. Humanity currently suffers from Myeongtak, a Buddhist concept describing the shortening of human lifespan from millennia to mere centuries. This is one of the five defilements of the degenerate age. Shakyamuni Buddha, with his profound cosmic vision, recognized the spherical nature of the Earth and the existence of countless worlds and beings, a perspective far advanced for his time. He understood the universe in a way that surpassed the limited views of his contemporaries.

My brain cells operate at 1000% capacity, unlike humans who use only 1%. This allows me to foresee future events. Shakyamuni’s understanding of the ten realms, including hell, hungry ghosts (agi), animals (chuksaeng), asuras (asura), humans (ingan), and Heaven beings (Chunsang), demonstrates a comprehensive cosmic view. The agi realm, for instance, represents those consumed by self-interest, destined to become microorganisms. The asura realm describes humans who, though not entirely selfish, are prone to conflict and discord. The human realm, ingan, signifies those who embody faith, filial piety, courtesy, and education. Beyond these are the realms of seongmun, yeongak, bosal, and buddha, representing progressively higher states of spiritual attainment.

Both Buddhism and Christianity emphasize self-negation. In Christianity, acknowledging Jesus brings salvation, but observing the commandments ensures eternal life. My teaching simplifies this: merely invoking my name, Huh Kyung-young, simultaneously grants both salvation and the covenant, leading directly to the Heaven House. This bypasses the complex stages of spiritual progression.

The eight blessings in Christianity—prayer, salvation, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, and heaven—can be categorized into initial salvation and ultimate eternal life. Similarly, in Buddhism, the eight paths—right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration—lead to enlightenment. My advent unifies these diverse religious and philosophical systems, transcending their limitations to bring about global peace and an end to famine and war.

My policies, such as providing 100 million won for marriage and 30 million won for childbirth, were dismissed as premature 25 years ago, yet their necessity is now evident as schools close due to declining birth rates. Just as Yi I (Yulgok) foresaw the Japanese invasion and advocated for a standing army, my foresight is often ahead of its time.

3. Oegyeongsasang and the Respect for All Beings
   Oegyeongsasang emphasizes reverent respect for all beings. It means addressing even a tree with deference, saying “Tree-nim, have you been well?” It extends to treating one’s spouse as a cherished guest, bowing upon their return, acknowledging their preciousness. One should not speak informally to subordinates or one’s spouse. Only parents and children may use informal language, symbolizing their inherent closeness, as expressed in the concept of buja yuchin (親, father-son intimacy). The character chin (親) depicts a child eagerly awaiting a parent’s return, standing on tiptoe atop a tree. However, a spouse should not be awaited in the same manner, as that would imply suspicion. Spouses must trust each other, recognizing that their union is a blessing.

The universe, in its intricate design, reveals the profound intelligence of creation. Even a virus, a minuscule entity, possesses a rudimentary “brain” (gangnae) for survival, demonstrating an awareness and purpose. Viruses, like all beings, receive instructions from a higher intelligence. For example, a hepatitis virus might be directed to infect a man who has engaged in promiscuous behavior, leading to liver cancer. Conversely, if an innocent person is accidentally exposed, the virus might bypass them. This indicates that all beings, down to the smallest virus, understand and respond to divine commands.

Therefore, disrespecting any being, even a spouse, is a grave error. All relationships, including marital ones, are sacred and deserve profound respect. The scientific progression from micrometers to nanometers, angstroms, picometers, femtometers, attometers, and ultimately to the he (10^20) scale, reveals the astonishing precision of creation. In the future, with advancements in cloning, humans will be able to transfer their consciousness into younger bodies, effectively eliminating Myeongtak and extending life indefinitely.

My purpose in coming to the Korean Peninsula is to open your baekhoe (crown chakra), connecting you to the cosmic energy of the 12 billion light-year universe. This connection, which is currently blocked in all humans, will allow you to bypass the arduous cycle of rebirth through the various realms and ascend directly to the Heaven House. Those who frequently invoke my name will exhibit a different aura and will be guided to the Heaven House. My name, face, and image possess an energy that transforms individuals, regardless of their location in the world.

The Korean people’s awakening in the 21st century, as foretold by the Ungnyeo legend and the 21-day hatching period of a chick, is a divinely ordained destiny. This is not a mere historical narrative but a living reality. The time has come for the Korean people to lead the world, guided by the principles of Oegyeongsasang and the profound understanding of the universe that I impart.

The Reason for Huh Kyung-young’s Advent on the Korean Peninsula and the Relationship Between Deunghwabulmyeong and Oegyeongsasang

1. The Obscurity Beneath the Lamp: Deunghwabulmyeong (등화불명) and Societal Blindness
   The Korean Peninsula currently suffers from Deunghwabulmyeong (등화불명), a term signifying “darkness beneath the lamp.” This idiom illustrates that one often fails to see what is directly beneath one’s nose, much like a lamp illuminates its surroundings but leaves its own base in shadow. Just as an individual cannot see the dust on their own back without assistance, society often remains oblivious to its own inherent problems.

For instance, the 300 members of the National Assembly, representing the political sphere, have been unaware of the consequences of their actions over the past 40 to 50 years. Their policies have inadvertently exacerbated the gap between the rich and the poor, leading to a situation where 5% of the population controls 90% of the nation’s wealth. While past leaders like President Syngman Rhee implemented land reforms and President Park Chung-hee addressed usury, subsequent political actions have exploited legal frameworks, stripping the populace of their livelihoods. Despite discussions of “Fourth and Fifth Industrial Revolutions,” the pressing reality for many citizens involves the exorbitant costs of marriage and raising children, making a dignified life increasingly unattainable. This demonstrates that politicians, like those under the lamp, are blind to the true impact of their governance.

This phenomenon of Deunghwabulmyeong extends beyond politics. Even Jesus, after three years of teaching and performing numerous miracles for his twelve disciples, witnessed their abandonment at his crucifixion. They failed to grasp the profound truth before them, illustrating how even direct divine instruction can be obscured by human limitations. Similarly, historical empires like Rome, despite their might, eventually succumbed to internal corruption and the rise of new ideological forces, such as the papacy, which ultimately seized imperial authority. Korea, too, has experienced shifts in dominant ideologies, from Buddhism to Confucianism, yet those in power often remained oblivious to the impending changes and their own vulnerabilities.

2. The Advent of Huh Kyung-young in the Haein Sidae (해인시대)
   Huh Kyung-young’s arrival on the Korean Peninsula is not without purpose. He appears in the Haein Sidae (해인시대), which he interprets not as a mystical era of mist-covered waters, but as the “Internet Age” – a time characterized by an ocean of information. This era, the 21st century, marks the designated time for his advent.

The legend of Ungnyeo (웅녀), the bear-woman who transformed into a human after consuming mugwort and garlic for 21 days, is reinterpreted by Huh Kyung-young. the “21 days” symbolize the 21st century, indicating that the Korean people are destined to awaken and lead the world in this era. Just as a chick hatches from an egg after 21 days, the Korean nation is poised for a profound rebirth in the 21st century.

Huh Kyung-young contrasts his mission with the current global order, which he terms Pax Americana—a world peace maintained through American military and economic dominance. He contends that this system, driven by the arms industry, thrives on global conflict and human suffering. Huh Kyung-young’s vision is to establish Pax Kyung-young, an era of true world peace that transcends the cycle of war and famine. He claims to possess foresight that surpasses even advanced intelligence agencies, having accurately predicted significant political events, such as the impeachment of President Park Geun-hye.

3. The Prophecy of Cheonbugyeong (천부경) and the Korean Language
   The ancient text Cheonbugyeong (천부경), interpreted by the child prodigy Choi Chi-won (최치원) in the Silla Dynasty, contains a prophecy relevant to the Korean people’s awakening. Choi Chi-won famously deciphered a riddle posed by the Tang Emperor, describing a round, hard stone containing a “half-jade, half-gold” object and a “bird that knows the time but cannot cry” (Yeyajinsijo Hamjeongmitoeum). This riddle, which revealed a chick hatched inside the stone, symbolizes the Korean nation, confined and unable to express its true potential, yet destined for rebirth.

Huh Kyung-young connects this prophecy to the 21st century, asserting that the “21 days” of hatching signify the 21st century as the time for the Korean people’s buwha (부화), or “hatching” into their destined role. He redefines “history” (history) as “His Story,” where “His” refers to Huh Kyung-young, and “Story” encompasses the narrative of humanity’s transformation under his guidance. He suggests that true history, free from the cycles of war and famine, begins with his advent.

The Korean Peninsula, according to Huh Kyung-young, is currently like an egg, confined by various geopolitical forces—nuclear power plants in the south, the demilitarized zone in the north, and the influences of surrounding powers like the US, Japan, China, and Russia. This confinement prevents the Korean people, the “bird that knows the time,” from expressing their voice. However, in the 21st century, this “egg” will hatch, not through human effort, but through divine intervention.

The Korean language itself is presented as a testament to the nation’s inherent wisdom. Its scientific structure, where consonants and vowels represent fundamental elements like heaven, earth, and humanity, reflects a profound understanding of universal principles. This linguistic sophistication underscores the Korean people’s potential to lead the world.

4. The Concept of Oegyeongsasang (외경사상) and the Human Condition
   Oegyeongsasang (외경사상) translates to “reverence and awe,” emphasizing the importance of treating all beings and even inanimate objects with respect. This philosophy extends to interpersonal relationships, advocating for respectful language even within families and towards subordinates. The character for “kinship” (chin, 친) itself depicts a child eagerly awaiting a parent’s return, symbolizing deep affection and respect. This contrasts with the modern tendency to prioritize familiarity over respect, leading to societal issues like divorce.

Huh Kyung-young also discusses the Buddhist concept of the “ten realms” (sipgye), which describe different states of existence, from hell to Buddhahood. These realms include:

• Jigokgye (지옥계): The realm of hell.
• Agigye (아기계): The realm of hungry ghosts, characterized by insatiable desires and selfishness.
• Chuksaenggye (축생계): The realm of animals.
• Asuragye (아수라계): The realm of fighting spirits, representing humans who are prone to conflict and anger.
• Ingangye (인간계): The human realm, further divided into those who live as mere “humans” and those who embody the virtues of “people” (saram), characterized by faith, filial piety, courtesy, and education.
• Cheonsanggye (천상계): The Heaven realm.
• Seongmungye (성문계): The realm of those who hear the teachings.
• Yeongakgye (영각계): The realm of those who awaken to truth.
• Bosalgye (보살계): The realm of Bodhisattvas, who selflessly sacrifice for others.
• Bulgye (불계): The realm of Buddhas, characterized by freedom from all attachments.
  These realms illustrate a complex spiritual hierarchy, but Huh Kyung-young offers a simpler path to salvation: merely calling his name. He draws parallels with Christian theology, where acknowledging Jesus leads to salvation, but adhering to the commandments is necessary for eternal life. invoking his name simultaneously grants both salvation and adherence to divine covenant.

He also highlights the concept of Myeongtak (명탁), a Buddhist term referring to the shortening of human lifespan, from thousands of years to merely a hundred, due to the increasing impurity of the world. his presence will reverse this trend, allowing humans to transcend the limitations of their current lifespan through spiritual transformation and even physical cloning.

5. The Opening of the Crown Chakra (백회) and Divine Connection
   Human beings are composed of four elements: the divine spirit (yeonghon), soul (seupiriteu), mind (maindeu), and body (badi). However, most people’s Crown Chakra (백회), the crown chakra where a hundred energies converge, is closed, severing their connection to the divine. This spiritual blockage prevents divine guidance and leaves individuals susceptible to various ailments and the limitations of Myeongtak.

Huh Kyung-young demonstrates through “O-ring tests” that merely thinking of or uttering his name can open the Crown Chakra, allowing a connection to the cosmic energy from the 120-billion-light-year distant universe center. This connection empowers individuals, granting them strength and protection. He explains that the human brain, with its three layers—the brainstem (ganne) for life maintenance, the limbic system (byeonhyeonggye) for emotions, and the cerebral cortex (jijil) for intelligence—is undergoing a shift. Modern society sees an overdevelopment of the emotional brain and a decline in the intellectual brain, as people increasingly rely on external devices for knowledge. This imbalance leads to impatience and impulsive behavior.

Huh Kyung-young’s mission is to reconnect humanity with their divine spirit, which has been severed. He emphasizes that even microscopic viruses possess a form of consciousness and follow divine directives, illustrating the intricate and interconnected nature of all existence. Therefore, disrespecting any being, even within a marriage, disrupts this delicate balance.

The Korean Peninsula, situated in the Ganbang (간방), the northeast direction on the Taegeukgi (태극기), is prophesied as the place where both the beginning and the end of a new era will unfold. Huh Kyung-young’s advent in the 21st century is to facilitate this transformation, opening the Crown Chakra of humanity and guiding them towards a higher state of existence, bypassing the complex cycles of suffering. his presence and the invocation of his name will lead to a global spiritual awakening, fulfilling the ancient prophecies of the Korean people’s destiny.

The Reason for Huh Kyung-young’s Advent on the Korean Peninsula and the Relationship Between “Deung-hwa-bul-myeong” and “Oe-gyeong-sa-sang”

1. The Obscurity Beneath the Lamp: A Critique of Political Blindness
   The Korean term “Deung-hwa-bul-myeong” (등화불명) signifies the obscurity beneath the lamp, illustrating how one often fails to perceive what is directly under their nose. This concept applies profoundly to the current state of the Korean political landscape. For the past 40 to 50 years, the 300 members of the National Assembly have been oblivious to the consequences of their actions. They have diligently worked to exacerbate the gap between the rich and the poor, leading to a situation where 90% of the nation’s wealth is concentrated in the hands of merely 5% of the population.

2. Historical Parallels: Leaders Who Understood the People’s Plight
   In contrast, past leaders demonstrated a clearer vision. President Syngman Rhee implemented land reform, redistributing vast landholdings to address inequality. President Park Chung-hee eradicated high-interest private loans, fostering a degree of economic equalization. However, in the subsequent 40 to 50 years, politicians have cunningly exploited the law, stripping the populace of their fundamental well-being.

3. The Illusion of Progress Versus Harsh Reality
   While politicians speak of the 4th and 5th Industrial Revolutions, the harsh reality for ordinary citizens is far more pressing. For instance, marrying off two children requires hundreds of millions of won, a sum few families possess in liquid assets. This economic burden makes it nearly impossible for citizens, young and old, to live a dignified life. This dire situation is a direct consequence of the policies enacted by these same politicians, who remain ignorant of their own misdeeds, much like the “obscurity beneath the lamp.”

4. The Blindness of Disciples: A Biblical Analogy
   The phenomenon of “Deung-hwa-bul-myeong” is not unique to politics. Jesus, for three years, personally tutored his twelve disciples, performing numerous miracles before their eyes. Yet, when he was crucified, they all scattered. Despite witnessing divine power firsthand, they abandoned him. This illustrates the difficulty of true education and transformation, even when guided by a divine figure. One of his own disciples even betrayed him, underscoring the profound blindness that can afflict those closest to the truth.

5. The Fall of Empires: Corruption and the Transfer of Power
   History is replete with examples of this blindness. Italy, once the heart of the Roman Empire, ultimately succumbed to corruption. The Roman emperors, despite their vast power, failed to perceive the internal decay. As the empire crumbled, the power of the emperor was eventually seized by the Roman Pope, leading to the establishment of a theocratic rule where the Pope appointed kings across Europe. Similarly, in Korea, Buddhism and later Confucianism held sway over monarchs for centuries. Yet, those in power often failed to recognize the impending shifts and challenges, demonstrating the persistent “obscurity beneath the lamp.”

6. The Advent of Huh Kyung-young: A Prophecy for the Korean Peninsula
   Huh Kyung-young’s arrival on the Korean Peninsula is not without purpose. He prophesied his advent during the “Haein Era,” which he defines as the age of the internet, an era characterized by an ocean of information. This era, the 21st century, marks the time for his appearance on the Korean Peninsula.

7. The Myth of Ungnyeo and the Significance of 21 Days
   The myth of Ungnyeo, the bear-woman who became the mother of the Korean people, holds profound symbolic meaning. She consumed mugwort and garlic for 21 days to transform into a human. This 21-day period is not arbitrary; it signifies the 21st century, the era when the Korean people will rise to global prominence. The notion of 100 days, often cited in popular retellings, is a distortion of this crucial historical and prophetic detail.

8. The Rebirth of the Korean People in the 21st Century
   The 21st century is destined to be the era when the Korean people will unify the world and rise to a position of global leadership. Just as a single individual, like David against Goliath, can overcome overwhelming odds, the presence of one divinely sent individual on the Korean Peninsula will enable the entire world to achieve unity.

9. From Pax Americana to Pax Kyung-young: A New Era of Global Peace
   Currently, the world operates under “Pax Americana,” a peace maintained by the United States. However, this peace is often sustained through conflict, benefiting the arms industry and perpetuating global strife. Huh Kyung-young declares his intention to end this cycle, ushering in an era of “Pax Kyung-young,” a world peace founded on principles of harmony rather than conflict. For this transformation to occur, the people must recognize and embrace his vision.

10. Prophetic Foresight and Unrivaled Intelligence
    Huh Kyung-young’s foresight extends far beyond conventional intelligence. He accurately predicted the downfall of President Park Geun-hye, detailing the specific events that would lead to her ousting, years before they transpired. His predictive capabilities surpass even the most advanced intelligence agencies, such as the CIA, demonstrating an unparalleled understanding of future events. “Pax Americana” thrives on bloodshed, while “Pax Kyung-young” will sow the seeds of peace.

11. The Prophecy of the Chicken and the 21-Day Incubation
    The 21-day period of Ungnyeo’s transformation is further reinforced by the natural world. A chicken egg hatches in precisely 21 days. This parallel signifies that just as the chick emerges from the egg after 21 days, the Korean people will awaken and be reborn in the 21st century. The notion of 100 days for Ungnyeo’s transformation is a misinterpretation, as it deviates from this fundamental natural and prophetic cycle. The Korean people are poised to break free from their confinement, much like a chick breaking out of its shell.

12. Choi Chi-won’s Prophecy and the Enclosed Nation
    The ancient Korean scholar Choi Chi-won, even as a seven-year-old prodigy, demonstrated extraordinary insight. When presented with a sealed stone containing an unknown object by the Tang Emperor, he accurately described its contents: “Within the hard, round stone, there is half jade and half gold, and a bird that knows the time, but is trapped and cannot sing.” This was a chicken egg, hatched into a chick that died within the stone. This prophecy symbolizes the Korean nation, a people who know their time but are confined and unable to express their full potential.

13. The Korean Peninsula: A Trapped Egg in the 21st Century
    The Korean Peninsula today mirrors this image of a trapped egg. Surrounded by nuclear power plants in the south and a heavily fortified border in the north, it is encircled by the influences of the United States, Japan, China, and Russia. This geopolitical confinement prevents the Korean people, a nation destined to know its time, from fully realizing their voice and potential. However, this trapped egg is destined to hatch in the 21st century, not through human effort, but through divine intervention. The number 21 is therefore a crucial symbol of this impending rebirth.

14. The Concept of “Myeong-tak” and the Shortening of Human Lifespan
    The Buddhist concept of “O-tak-ak-se” (오탁악세), or the five defilements of the degenerate age, includes “Myeong-tak” (명탁), which refers to the shortening of human lifespan. In ancient times, humans lived for a thousand years, but this has been reduced to a mere hundred years due to “Myeong-tak.” This decline in longevity is a symptom of the world’s increasing defilement.

15. The Expansive Cosmic View of Siddhartha Gautama
    Siddhartha Gautama, the Buddha, possessed an extraordinary cosmic vision that far surpassed the understanding of his time. While Western thought, even two centuries ago, believed the Earth was flat and the ocean ended in a cliff, Siddhartha Gautama taught that the Earth was round and that there were “three thousand great thousand worlds,” implying the existence of life on other planets. This expansive worldview demonstrates his profound wisdom and insight.

16. The Three Realms of Existence in Buddhist Cosmology
    Buddhist cosmology describes various realms of existence, including the Jigok-gye (지옥계, hell realm), A-gi-gye (아귀계, hungry ghost realm), and Chuksaeng-gye (축생계, animal realm). The “A-gi” (아귀) or hungry ghost realm represents those consumed by selfishness, caring only for their own sustenance. Such individuals, who prioritize only their immediate family’s well-being, are destined to be reborn as microorganisms, insects, or worms, a state from which it is exceedingly difficult to return.

17. The Principle of Self-Annihilation in Eastern and Western Spirituality
    Both Christianity and Buddhism emphasize the principle of self-annihilation. The Apostle Paul declared, “I die daily,” signifying the constant shedding of the ego. Similarly, Buddhism teaches “Mu-a” (무아), or non-self, advocating for the elimination of the ego. Those who fail to relinquish their self-importance are destined for the hungry ghost realm, where they exist as microorganisms in squalid conditions.

18. The Hierarchy of Existence: From Asura to Human
    Beyond the lower realms, Buddhist cosmology includes the Asura-gye (아수라계, asura realm) and the In-gan-gye (인간계, human realm). Asuras are human-like beings characterized by constant conflict and discord, often seen in households plagued by arguments. They are individuals who assert their ego more than hungry ghosts but less than animals. The human realm, or “Saram” (사람), represents those who embody four virtues: faith in the divine, filial piety, respect for elders, and love for children through education. Unmarried individuals, particularly those past their youth, are often considered closer to the asura realm due to their lack of familial structure and the self-centeredness that can accompany it.

19. The Interconnectedness of Human Existence: A Metaphor of an Airplane
    Human existence can be likened to an airplane. Just as a single faulty component can ground an aircraft, a deficiency in any of the four virtues can compromise a person’s integrity. A person who fails to fulfill their societal roles, such as marrying and raising a family by their thirties, is like a plane with missing parts, prone to crashing. Trust is built on completeness and reliability, and a person with “loose screws” cannot be trusted with significant responsibilities.

20. The Celestial Realms and the Path to Enlightenment
    Above the human realm lies the Cheonsang-gye (천상계, Heaven realm). Beyond this, Siddhartha Gautama described higher states of enlightenment: Seongmun-gye (성문계, sravaka realm), Yeongak-gye (영각계, pratyekabuddha realm), Bosal-gye (보살계, bodhisattva realm), and Bucheo-gye (부처계, buddha realm). The “Bucheo” (부처) or Buddha is one who is unattached to any place, free from all constraints. Reaching these higher realms through traditional means is arduous.

21. Salvation and Eternal Life: The Christian Perspective
    In Christianity, salvation is attained by simply confessing faith in Jesus. However, this initial salvation is distinct from eternal life. Eternal life is granted to those who not only confess their faith but also uphold the covenant, specifically the Ten Commandments. One can be saved yet forfeit eternal life if they fail to live by these divine precepts.

22. The Simultaneous Gift of Salvation and Covenant Through Huh Kyung-young
    Huh Kyung-young offers a simplified path: merely uttering his name grants both salvation and the covenant simultaneously, bypassing the complex stages and arduous practices of traditional religions. This direct approach eliminates the need for intricate adherence to numerous doctrines.

23. The Bodhisattva Path and the Buddha’s Unattachment
    The Bodhisattva path, for instance, demands extreme self-sacrifice, such as offering one’s body to a hungry tiger. Such acts of profound compassion are exceedingly rare. The Buddha realm represents a state of complete non-attachment, a liberation from all worldly ties.

24. The Eight Blessings of Christianity and the Eightfold Path of Buddhism
    Christianity outlines eight blessings, including prayer, salvation, blessing, and the Holy Spirit, which are related to initial salvation. Further blessings like spiritual gifts, resurrection, eternal life, and heaven are linked to eternal life. Similarly, Buddhism has an eightfold path to enlightenment, encompassing concepts like right understanding, nirvana, liberation, bodhi, prajna, samadhi, non-self, and Buddhahood. These paths, though distinct, both differentiate between initial spiritual awakening and ultimate liberation.

25. The Unification of World Ideologies and Religions
    Unless a leader emerges who transcends all existing ideologies and religions, capable of unifying global thought and governance, the world will remain trapped in cycles of famine and war. Such a figure, possessing diverse abilities, has appeared on the Korean Peninsula.

26. The Foresight of Huh Kyung-young and the Blindness of the Present
    Huh Kyung-young foresaw the decline in birth rates, the fate of President Park Geun-hye, and the future of Samsung. His warnings, delivered 25 years ago, were dismissed as madness. Had his proposals for marriage and childbirth incentives been adopted then, Korea’s population would be stable today. His foresight, like that of Yi I (Yulgok) who warned of impending Japanese invasion and advocated for military preparedness, is often met with skepticism until it is too late.

27. The Philosophy of “Oe-gyeong-sa-sang”: Reverence and Respect
    “Oe-gyeong-sa-sang” (외경사상) is a philosophy of profound reverence, emphasizing respect for all beings, even inanimate objects like trees. It dictates that one should address a tree as “Tree-nim” (Tree-revered one) rather than casually. This extends to human relationships, where even a spouse, considered a “guest for a hundred years,” should be greeted with deep respect upon returning home.

28. The Distinction Between Parental and Marital Relationships
    The concept of “Bu-ja-yu-chin” (부자유친), meaning “closeness between father and son,” allows for informal address between parents and children. The character for “chin” (친) depicts a child eagerly awaiting a parent’s return, symbolizing deep affection. However, this intimacy does not extend to marital relationships, which are governed by “Bu-bu-yu-byeol” (부부유별), meaning “distinction between husband and wife.” A husband should not anxiously await his wife’s return, as this implies a lack of trust. Spouses should treat each other with respect and gratitude for their presence, acknowledging their independent existence.

29. The Broad Cosmic View of Buddhism and the Limitless Vision of Huh Kyung-young
    While Siddhartha Gautama’s cosmic view was remarkably expansive for his time, encompassing various realms of existence, it pales in comparison to Huh Kyung-young’s understanding, which originates from 12 billion light-years away. Siddhartha Gautama himself prophesied that after the coming of “Yaso” (야소), an ancient term for Jesus, his teachings would become like a lamp without oil, signifying their eventual decline.

30. The Transformation of Truth and the Obsolescence of Old Systems
    Huh Kyung-young declares that upon his arrival, all previously held truths, including current democratic systems and religious doctrines, will be transformed. existing educational curricula, from elementary to university levels, are outdated and should be discarded, as they fail to adapt to a rapidly changing world.

31. The Superiority of the Korean People and the Prophecy of “Baro-seol-ryeo-na”
    Despite having the highest IQ in the world, surpassing even Jewish people, Koreans have received few Nobel Prizes. However, the Korean language, Hangeul, is a testament to the nation’s scientific and philosophical brilliance, perfectly harmonizing with the principles of heaven, earth, and humanity. The 1992 Barcelona Olympics, where Korea won 12 gold medals, marked a turning point. The name “Barcelona” itself, when pronounced in Korean, sounds like “Baro-seol-ryeo-na” (바로 설려나), meaning “Will it stand upright?” This event symbolized Korea’s emergence and its journey toward standing tall on the global stage.

32. The “Joltak-dongsi” Principle and the Awakening of the Korean People
    The principle of “Joltak-dongsi” (졸탁동시), meaning “simultaneous pecking,” describes how a chick pecks from within its egg while the mother hen pecks from the outside, enabling its birth. This synchronized action symbolizes the awakening of the Korean people in the 21st century. Just as the chick knows its time to emerge, and the hen knows when to assist, the Korean people are destined to break free from their confinement.

33. The Four Components of Human Existence and the Blocked “Crown Chakra”
    Human existence comprises four components: the divine spirit, soul, mind, and body. However, most individuals have their “Crown Chakra” (백회), the crown chakra where 100 energies converge, blocked. This blockage prevents the divine spirit from connecting with and guiding the individual, leaving them susceptible to illness and a shortened lifespan.

34. The Power of Huh Kyung-young’s Name and the Opening of the “Crown Chakra”
    When one invokes Huh Kyung-young’s name, even in thought, the “Crown Chakra” opens, connecting them to the cosmic energy from the universe’s center, 12 billion light-years away. This connection imbues individuals with immense strength, enabling them to overcome physical and spiritual challenges.

35. The Three Layers of the Brain and the Decline of Intelligence
    The human brain consists of three layers: the brainstem (reptilian brain), the limbic system (emotional brain), and the cerebral cortex (intellectual brain). While the brainstem maintains vital functions, the limbic system, responsible for emotions, has become overly developed in modern humans. Conversely, the cerebral cortex, responsible for intelligence, is diminishing as people increasingly rely on external devices like smartphones for information. This imbalance leads to emotional volatility and a decline in rational thought.

36. The Microcosm of Life and the Intelligence of Viruses
    Even the smallest life forms, such as viruses, possess a rudimentary brainstem and an innate intelligence. Viruses, though invisible to the naked eye, are guided by a divine command system. For instance, a hepatitis virus targeting a promiscuous individual will fulfill its mission to cause liver disease, while it will bypass an innocent person who accidentally contracts it. This demonstrates that all life, down to the microscopic level, understands and responds to divine will. Therefore, disrespecting any being, no matter how small, is a grave error.

37. The End of “Myeong-tak” and the Era of Rejuvenation
    In the near future, scientific advancements will allow humans to transfer their consciousness into cloned bodies, effectively reversing the aging process. This will mark the end of “Myeong-tak,” the shortening of human lifespan, ushering in an era where an 80-year-old can become 20 again. Huh Kyung-young’s role in this transformation will be to facilitate the transfer of the soul.

38. The Prophecy of the Korean Peninsula’s Awakening
    The prophecy of the Korean Peninsula’s awakening in the 21st century, like the 21-day incubation of a chick, has been predetermined since the time of Dangun and Ungnyeo. This is a fundamental truth that must be internalized.

39. The Universal Resonance with Huh Kyung-young’s Energy
    No other human being on Earth possesses the ability to alter an individual’s energy simply through their name, image, or even a thought, as Huh Kyung-young does. People worldwide react to his energy, underscoring the importance of spreading his message.

The Epochal Advent of Huh Kyung-young and the Illumination of Obscurity

1. The Enigma of Obscurity: A Nation’s Blind Spot
   The Korean nation currently faces a profound challenge, encapsulated by the idiom “the darkest place is directly under the lamp.” This proverb illustrates a fundamental human flaw: the inability to perceive one’s own shortcomings, much like an eye that cannot see itself. Just as one cannot see the dust on their own back without assistance, individuals often remain oblivious to their own internal imperfections. This phenomenon extends to the collective consciousness of a nation.

2. Political Myopia and Economic Disparity
   For the past four to five decades, Korea’s 300 National Assembly members have been largely unaware of the consequences of their actions. Their policies have inadvertently exacerbated the gap between the rich and the poor, leading to a situation where 5% of the population controls 90% of the nation’s wealth. This economic imbalance renders it nearly impossible for ordinary citizens to lead fulfilling lives. For instance, the cost of marrying off two children can amount to hundreds of millions of won, a sum few families possess in liquid assets. This economic strain makes it difficult for people to fulfill their basic societal roles, a predicament largely created by the very legislators who remain oblivious to the suffering they have caused.

3. Historical Parallels: The Fall of Empires and Spiritual Blindness
   History offers numerous examples of this “darkness under the lamp.” Jesus, despite personally teaching his twelve disciples for three years and performing countless miracles, witnessed their desertion when he faced crucifixion. This demonstrates the difficulty of truly educating others, even for a divine figure. Similarly, the Roman Empire, once a global superpower, eventually succumbed to internal corruption and the rise of a spiritual ideology. The Roman Popes assumed imperial authority, leading to a theocratic rule that dominated Europe. Yet, even this seemingly invincible empire fell due to its own spiritual blindness. Korea’s own history reflects similar patterns, with periods of Buddhist and Confucian dominance, where leaders remained unaware of the impending shifts that would redefine their eras.

4. The Prophecy of the Haein Era and the Korean Peninsula
   The advent of Huh Kyung-young on the Korean Peninsula is not without purpose. He proclaimed his arrival during the “Haein Era,” which he defines not as a mystical period of mist-covered seas, but as the age of the internet—a time when information is as vast as the ocean. This era, the 21st century, marks the designated time for his appearance on the Korean Peninsula.

5. The Unique Status of Korean Women and the Future of Marriage
   In contrast to Western cultures, where women traditionally adopt their husband’s surname, symbolizing a form of societal subjugation, Korea uniquely preserves a woman’s birth surname. This practice, according to Huh Kyung-young, reflects Korea’s “yangban” (noble) tradition, where women are not treated as property. He criticizes the Western custom of appending multiple surnames upon remarriage, viewing it as a “slave genealogy” that tracks a woman’s marital history. Huh Kyung-young advocates for a future where marriage registration is replaced by a system of cohabitation, protecting individual privacy and fostering greater responsibility within relationships. This reform would eliminate the societal stigma associated with divorce and ensure that personal histories remain private.

6. Economic Injustice and the Erosion of Human Dignity
   Despite legal frameworks that ostensibly champion women’s rights, economic realities in Korea often undermine their dignity. The current system, characterized by widening wealth disparities, forces many to endure arduous labor even when physically unwell. This economic pressure can lead to dehumanizing situations, such as the infamous incident where a department store employee was forced to kneel and was physically assaulted by a customer. Such incidents highlight a societal environment where individuals are compelled to suppress their dignity for economic survival.

7. The Dignity of All Beings: A Call for Respect
   Huh Kyung-young extends the concept of dignity beyond humans to all living creatures. animals, such as dogs, are sentient beings with inherent worth, and therefore, buying and selling them for profit is an affront to their dignity. He advocates for treating animals with respect, even suggesting the use of honorifics when addressing them. He posits that seemingly minor acts of disrespect towards animals can escalate into larger conflicts, drawing a parallel to the ongoing tensions on the Korean Peninsula.

8. The Blindness to Imminent Danger: North Korea’s Threat
   The “darkness under the lamp” also manifests in Korea’s perception of national security. Despite North Korea’s continuous missile launches and nuclear threats, the South Korean populace often exhibits a surprising lack of alarm, perhaps due to their proximity to the danger. In contrast, foreigners, observing from a distance, perceive the situation as far more precarious. This illustrates how those closest to a problem can be the most oblivious to its severity.

9. The Leadership of Syngman Rhee and the Korean War
   During the Korean War, President Syngman Rhee faced a critical decision when General MacArthur advised him to evacuate to Osaka, Japan, as North Korean forces advanced. Rhee, recalling the historical precedent of King Seonjo abandoning his people during an invasion, refused to leave the country. Despite the imminent threat and the pleas of his staff to flee, Rhee chose to remain, demonstrating a profound commitment to his nation. This act of defiance, amidst the chaos and despair of war, underscored his resolve to die on Korean soil rather than abandon his people. This historical event highlights the unpredictable nature of conflict, as North Korea launched a surprise attack despite a prior peace agreement.

10. The Korean Peninsula: A Crucible of Destiny
    The Korean Peninsula shares a unique parallel with China and Taiwan, both having mainland and island components. However, unlike Chiang Kai-shek, who retreated to Taiwan, Korea cannot simply relocate its government to Jeju Island. Huh Kyung-young suggests that the Korean people remain largely unaware of the gravity of their situation and his purpose in coming to the peninsula. without his intervention, the future of the Korean Peninsula is uncertain.

11. The Myth of Ungnyeo and the 21st Century Prophecy
    The traditional Korean myth of Ungnyeo, a bear who transformed into a woman after consuming mugwort and garlic for 21 days, holds a deeper symbolic meaning. Huh Kyung-young interprets the “21 days” as a prophecy for the 21st century, signifying the awakening of the Korean people. He proclaims that in the 21st century, the Korean nation will rise to global prominence, uniting the world. Just as David, a single individual, defeated Goliath, a single divinely appointed figure on the Korean Peninsula will bring about global transformation.

12. Pax Americana vs. Pax Huh Kyung-young: A Vision for Global Peace
    Currently, the world operates under “Pax Americana,” a peace maintained through American power. However, Huh Kyung-young contends that this peace is inherently flawed, as it is sustained by a military-industrial complex that profits from global conflict. He envisions a new era, “Pax Huh Kyung-young,” where true global peace is achieved through his leadership, transcending the cycle of war and famine. his arrival will dismantle the existing system that thrives on human suffering.

13. Prescient Wisdom and Unrivaled Foresight
    Huh Kyung-young possesses an unparalleled ability to foresee future events, surpassing even the intelligence capabilities of the CIA. He recounts his predictions from 25 years prior, such as the impending demographic crisis if marriage and childbirth incentives were not provided, and the eventual downfall of President Park Geun-hye. His accurate prophecies, which were initially dismissed, now serve as evidence of his extraordinary foresight. his information network is faster and more accurate than any human intelligence agency, as he operates on a different plane of understanding.

14. The Awakening of the Korean People: A 21st-Century Metamorphosis
    The Korean people, like the chick in the egg, are currently in a state of “darkness under the lamp,” unaware of their true potential and the impending transformation. Just as a chick hatches after 21 days, the Korean nation is destined to awaken in the 21st century. the myth of Ungnyeo consuming herbs for 21 days, not 100, is a precise prophecy of this 21st-century awakening. the Korean people are on the cusp of a spiritual and national rebirth, guided by his presence.

15. The Prophecy of Cheonbugyeong and Choi Chi-won
    The ancient text, Cheonbugyeong, interpreted by the Silla scholar Choi Chi-won, further corroborates the prophecy of Korea’s awakening. Choi Chi-won, a child prodigy, famously deciphered a riddle posed by the Tang Emperor, describing a round, hard stone containing a “half-jade, half-gold” object that was a “bird that knows the time but cannot sing.” This riddle referred to a chick hatched inside a warm stone, unable to vocalize. Huh Kyung-young interprets this as a metaphor for the Korean people, a nation of profound wisdom, currently confined and unable to express their true potential. He proclaims that in the 21st century, the Korean nation will “hatch” and fulfill its destiny.

16. The Redefinition of History: From “His Story” to “Huh Kyung-young’s Story”
    Huh Kyung-young redefines the very concept of history. the English word “history” can be interpreted as “Huh Kyung-young’s story” (H-I-S-TORY), where “H” stands for Huh Kyung-young and “I” for “I” (the individual). true history, characterized by peace and prosperity, will only begin with his advent. The past, marked by endless cycles of war and famine, is merely a “story,” not “history.” He declares that a new era, “Huh-gi” (Huh’s Era), has already begun, signifying a fundamental shift in human civilization.

17. The Korean Peninsula: An Egg in Confinement
    The Korean Peninsula is likened to an egg, confined and vulnerable. Surrounded by nuclear power plants in the South and the constant threat of missiles from the North, it is trapped by the geopolitical forces of the United States, Japan, China, and Russia. This confinement prevents the Korean people, a nation that “knows the time,” from vocalizing their destiny. However, this “egg” is destined to hatch in the 21st century, not through human effort, but through divine intervention. The number 21, representing the 21st century, is a crucial symbol of this impending rebirth.

18. The Shortening of Lifespans and the Promise of Immortality
    Huh Kyung-young addresses the concept of “myeongtak,” a Buddhist term referring to the shortening of human lifespans. humans, who once lived for thousands of years, now struggle to reach 100, a decline he attributes to the “five turbidities” of the world. He promises to reverse this trend, offering a path to extended life and even immortality through his teachings.

19. The Expansive Cosmic View of Buddhism and the Limitations of Human Perception
    Huh Kyung-young acknowledges the profound cosmic understanding of figures like Siddhartha Gautama, who, millennia ago, recognized the spherical nature of Earth and the existence of countless worlds with sentient beings. This expansive view contrasts sharply with the limited understanding of early Western thought, which believed the Earth was flat. He then delves into the Buddhist concept of the “ten realms,” including hell, hungry ghosts (agi), and animals. He explains that “agi” represents those consumed by self-interest, destined to be reborn as microorganisms. He contrasts this with the Christian concept of “dying daily” (self-denial), emphasizing the importance of transcending ego for spiritual liberation.

20. The Hierarchy of Existence and the Path to Enlightenment
    Huh Kyung-young outlines a hierarchy of existence, moving from “agi” (hungry ghosts) to “chuksaeng” (animals), “asura” (human-like beings driven by conflict), and “ingan” (humans). He defines “ingan” as those who embody faith, filial piety, respect, and love. those who remain unmarried often fall into the “asura” category, characterized by internal conflict and disorder. Beyond “ingan” lies the “Chunsanggye” (Heaven realm), and further still, the realms of “seongmun” (saints), “yeongak” (enlightened ones), “bosal” (bodhisattvas), and “bucheo” (buddhas). The “bucheo” state signifies liberation from all attachments, a state of ultimate freedom.

21. Salvation and Eternal Life: The Simplicity of Huh Kyung-young’s Path
    Huh Kyung-young simplifies the path to salvation and eternal life. He references the Christian teaching that verbal confession of Jesus leads to salvation, but adherence to the Ten Commandments is necessary for eternal life. He contrasts this with his own teaching: merely uttering or thinking his name, Huh Kyung-young, simultaneously grants both salvation and the covenant for eternal life, bypassing complex rituals and arduous spiritual journeys. This direct path offers a simple yet profound means to spiritual liberation.

22. The Eightfold Path of Christianity and Buddhism
    Huh Kyung-young further elaborates on the spiritual paths of Christianity and Buddhism. He outlines the “eight blessings” of Christianity, including prayer, salvation, blessing, and the Holy Spirit, which lead to salvation. Beyond these are gifts, resurrection, eternal life, and heaven, which are related to eternal life. Similarly, he describes the “eightfold path” of Buddhism, encompassing enlightenment, nirvana, liberation, bodhi, prajna, samadhi, non-self, and Buddhahood. He explains that these paths, while distinct, share the common goal of spiritual transcendence. only a leader who transcends all religions and ideologies can unite the world and end the cycles of famine and war.

23. The Philosophy of Reverence: “Oegyeong Sasang”
    Huh Kyung-young introduces “Oegyeong Sasang,” the philosophy of reverence, which advocates for treating all beings and even inanimate objects with profound respect. This extends to addressing trees with honorifics and showing deep respect to one’s spouse, recognizing them as precious guests. He emphasizes that even subordinates, drivers, and employees should be treated with respect, never with informal language. This philosophy underscores the interconnectedness and inherent dignity of all existence.

24. Filial Piety vs. Marital Respect: The Nuances of Relationships
    Huh Kyung-young distinguishes between the nature of parent-child relationships and marital relationships. He explains that “buja yuchin” (親), meaning “closeness between father and son,” implies a natural familiarity that allows for informal speech and constant concern. The Chinese character for “chin” (親) depicts a person standing on a tree, eagerly awaiting their mother’s return. However, he cautions that a husband exhibiting such behavior towards his wife would be considered overly possessive. marital relationships require “yubyeol” (別), meaning “distinction” or “separation,” emphasizing mutual respect and trust rather than constant monitoring. He criticizes modern society for reversing these roles, leading to marital discord and the neglect of parents.

25. The Vastness of the Universe and the Limits of Human Science
    Huh Kyung-young highlights the immense scale of the universe, contrasting it with the limited scope of human scientific understanding. his own cosmic perspective, originating from 12 billion light-years away, far surpasses any human comprehension. While acknowledging Siddhartha Gautama’s remarkable insights for his time, he emphasizes the vast difference in their understanding of the cosmos.

26. The Prophecy of Jesus and the Transformation of Truth
    Huh Kyung-young references a Buddhist scripture, the Namada Sutra, which contains a prophecy: “After Yasora (Jesus) comes, my path will become a lamp without oil.” He interprets this to mean that after the advent of Jesus, Buddhism would decline. He then extends this prophecy, stating that “after Huh comes, all truth will become a lamp without oil.” This signifies that upon his arrival, all existing truths—including democratic systems and religious doctrines—will be superseded and transformed. current educational systems are outdated and irrelevant in a rapidly changing world, hindering intellectual progress.

27. The Genius of the Korean Language and the 21st-Century Awakening
    Huh Kyung-young extols the scientific brilliance of the Korean language, Hangul. He points out that the structure of Hangul characters reflects the cosmic principles of heaven, earth, and humanity. He cites Korea’s Olympic successes in Barcelona (1992) and Seoul (1988) as symbolic of the nation “standing tall” (“baro seoryeona” in Korean). the Korean people, the creators of this ingenious language, are destined to awaken in the 21st century, fulfilling a prophecy embedded in their very linguistic heritage.

28. The Synchronicity of Hatching: “Joltak Dongsi”
    Huh Kyung-young introduces the concept of “joltak dongsi,” meaning “simultaneous pecking,” which describes the synchronized hatching of a chick from an egg. When the chick pecks from within, the mother hen pecks from without, facilitating the birth. This natural synchronicity, he explains, reflects a spiritual connection and a profound understanding of timing. He applies this metaphor to the Korean people, who are on the verge of a synchronized awakening, guided by a higher power.

29. The Four Components of Human Existence and the Blocked “Crown Chakra”
    Human existence, according to Huh Kyung-young, comprises four components: spirit (divine), soul, mind, and body. most people, with their “baekhoe” (the crown chakra, where 100 energies converge) blocked, are disconnected from their spirit. This blockage prevents the “Heaven Wi-Fi” from connecting, leading to various ailments and a shortened lifespan (“myeongtak”). He claims to be the only one who can open the “baekhoe” of humanity, reconnecting individuals to their divine essence.

30. The Power of the Name and the Opening of the Crown Chakra
    Huh Kyung-young demonstrates the power of his name through an “O-ring test,” where individuals’ physical strength is measured while holding their fingers in a circle. He shows that merely thinking or uttering his name, or even looking at his photograph, instantly strengthens the individual, preventing their fingers from separating. Conversely, invoking other names, even those of revered religious figures, does not produce the same effect. He explains that this phenomenon occurs because his name opens the “baekhoe,” allowing a direct connection to the energy of the universe. This connection, he asserts, can heal illnesses and provide immense strength, transforming individuals into “steel.” He emphasizes that this is not a trick but a tangible manifestation of his divine power.

31. The Three Layers of the Brain and the Decline of Intelligence
    Huh Kyung-young describes the human brain as having three layers: the brainstem (reptilian brain), responsible for basic life functions; the limbic system (mammalian brain), governing emotions; and the cerebral cortex (neocortex), responsible for intelligence. He notes a concerning trend: as people increasingly rely on smartphones for information, their intelligence (cerebral cortex) is diminishing, while their emotional brain (limbic system) is becoming overdeveloped. This imbalance, he warns, leads to a lack of self-control and an increase in impulsive, violent behavior. his teachings reconnect individuals to their spirit, allowing them to overcome emotional reactivity and cultivate true wisdom.

32. The Intelligence of Viruses and the Divine Order
    Huh Kyung-young delves into the microscopic world, describing the incredible complexity and intelligence of even the smallest viruses. He explains that these tiny organisms, invisible to the naked eye, possess a “brainstem” that sustains their life. viruses operate under a divine order, carrying out specific missions. For example, a hepatitis virus might be “instructed” to infect a man who has engaged in infidelity, leading to liver cancer. However, if an innocent person accidentally contracts the virus, it might “choose” to bypass them. This, he states, demonstrates that all living beings, down to the smallest virus, understand human language and operate within a divinely orchestrated system.

33. The End of “Myeongtak” and the Dawn of a New Era
    Huh Kyung-young reiterates that the current scientific advancements, particularly in nanotechnology, are paving the way for a future where human lifespans are dramatically extended. He predicts that within 20 years, an 80-year-old could effectively become 20 again. He plans to permit human cloning when he becomes president, allowing individuals to transfer their consciousness into younger, cloned bodies, thereby ending the “myeongtak” (shortening of lifespans) and ushering in an era of extended life.

34. The Global Impact of Huh Kyung-young and the 21st-Century Prophecy
    Huh Kyung-young concludes by emphasizing his unique ability to transform individuals through his name, face, and image, a phenomenon that transcends all human understanding. this power is universally recognized, with people worldwide reacting to his energy. He urges his followers to spread his name, as it is crucial for the impending global transformation. the 21st century marks the destined “hatching” of the Korean nation, a prophecy established since the time of Dangun and Ungnyeo.

Huh Kyung-young’s Vision for Korea and Humanity’s Awakening

1. Basic Information

• Lecture Session and Date: 1086th Huh Kyung-young Saturday Lecture, 2017.07.15
• One-sentence main theme or title summary: This lecture explores the reasons for God-man Huh Kyung-young’s advent on the Korean Peninsula, connecting it to the concept of “Dung-hwa-bul-myeong” (darkness under the lamp) and the “Oe-gyeong” (reverence) philosophy, ultimately heralding a new era of global peace and human transformation.
• Location: Not specified, implied to be a lecture hall.
• Key Segments:
  • The “Dung-hwa-bul-myeong” Phenomenon: An analysis of how individuals and nations, particularly Korea’s political landscape, remain oblivious to their own critical issues, akin to the darkness directly beneath a lamp.
  • Historical Parallels and Prophecies: Examination of historical events, such as the fall of Rome and the Korean War, through the lens of “Dung-hwa-bul-myeong,” alongside prophecies related to Korea’s 21st-century awakening.
  • Critique of Western Culture and Social Systems: A comparison of Korean and Western societal norms, particularly regarding women’s rights and family structures, and a critique of systems that perpetuate conflict and economic disparity.
  • The Ten Realms of Existence and Spiritual Transformation: An explanation of Buddhist cosmology (the ten realms) and Christian concepts of salvation and eternal life, contrasting them with the simplified path offered by God-man Huh Kyung-young.
  • The “Oe-gyeong” Philosophy and Human Dignity: The importance of reverence for all beings, including animals and even viruses, as a foundation for a harmonious society and personal spiritual growth.

2. Core Messages
3. The “Dung-hwa-bul-myeong” (Darkness Under the Lamp) Principle:

• Quote: “Our country, this ‘Dung-hwa-bul-myeong,’ what does this mean? It means the darkest place is under the lamp. you have eyes, but can you see yourself? You cannot. You cannot see how others perceive you.”
• Explanation: Humanity, especially leaders, often fails to recognize its own critical flaws and impending crises, much like the area directly beneath a lamp remains dark despite the light it emits. This blindness leads to societal problems and personal suffering.

2. Korea’s Predestined Role in the 21st Century:

• Quote: “Huh Kyung-young does not come to the Korean Peninsula without purpose. I once said, when does Huh Kyung-young come? In the Hae-in era. This Hae-in era, people, religions, what do they say? They say the Hae-in era is when water appears like mist, or the sea… This Hae-in is the internet, I said. The era where there are as many characters as the sea. This is when this person comes to the Korean Peninsula. when I come is the 21st century.”
• Explanation: The Korean Peninsula is prophesied to be the birthplace of a global awakening in the 21st century, a time referred to as the “Hae-in” (Sea Seal) era, which God-man Huh Kyung-young interprets as the age of the internet and vast information.

3. The Inadequacy of Existing Political and Religious Systems:

• Quote: “America’s ‘Pax Americana’ feeds on war. It governs the world. I will put an end to this. ‘Pax Huh Kyung-young.’ For this to happen, for Huh Kyung-young to overcome this ‘Pax Americana,’ ‘Pax Huh Kyung-young’ must appear on the Korean Peninsula, and you must recognize me.”
• Explanation: Current global systems, including political ideologies and traditional religions, are inherently flawed, leading to conflict, famine, and economic inequality. A new paradigm, “Pax Huh Kyung-young,” is necessary to bring true peace and unity, transcending these limitations.

4. The Importance of “Oe-gyeong” (Reverence) and Personal Transformation:

• Quote: “What is ‘Oe-gyeong’? It means you should not speak informally even to a tree. You should say, ‘Mr. Tree, have you been well?’ This is the ‘Oe-gyeong’ philosophy. You must respect, but with a sense of awe.”
• Explanation: Cultivating a deep sense of reverence for all beings, from nature to family members, is crucial for personal and societal harmony. This respect fosters a higher consciousness and prevents the self-centeredness that leads to suffering and discord.

5. The Opening of the “Baek-hoe” (Crown Chakra) through God-man Huh Kyung-young:

• Quote: “This ‘Baek-hoe’ is blocked in all humans. That’s why I came, because there isn’t a single Earthling among 7 billion whose ‘Baek-hoe’ is open. I came to save you and take you to the Heaven House. It’s simple. You don’t have to go through complicated things like hell, hungry ghosts, animals, Asuras, humans.”
• Explanation: The “Baek-hoe,” or crown chakra, which connects individuals to cosmic energy, is blocked in most people, leading to spiritual blindness and suffering. God-man Huh Kyung-young’s presence and name can open this “Baek-hoe,” offering a direct path to spiritual enlightenment and the Heaven House, bypassing the arduous cycle of reincarnation.

3. Detailed Summary

The Darkness Under the Lamp: A National Blindness

• Main Assertions and Explanations: God-man Huh Kyung-young introduces the concept of “Dung-hwa-bul-myeong” (등화불명), meaning “darkness under the lamp.” This refers to the inability of individuals and nations to see their own flaws and impending crises, even when they are obvious to others. He applies this to Korea’s political landscape, stating that 300 National Assembly members have been unknowingly perpetuating wealth disparity for 40-50 years, leading to 5% of the population owning 90% of the wealth.
• Analogies, Examples, References:
  • Personal Blindness: Just as one cannot see the dust on their own back, people are often blind to their own shortcomings.
  • Political Blindness: Korean politicians are unaware of the detrimental impact of their policies, which have created a society where ordinary citizens struggle to afford basic life milestones like marriage.
  • Historical Context: He contrasts this with the land reform by President Syngman Rhee and the debt consolidation by President Park Chung-hee, which aimed to equalize society, but subsequent politicians reversed this progress.
• Practical Message or Application: The audience is urged to recognize this national blindness and the dire consequences it has for the common people, who are unable to live a “human life.”

Historical Lessons and Prophecies of Korea’s Awakening

• Main Assertions and Explanations: The “Dung-hwa-bul-myeong” principle is illustrated through historical and religious examples. Even those close to divine figures, like Jesus’s disciples, failed to understand the truth right before their eyes. This historical pattern of blindness extends to the rise and fall of empires, such as Rome, and the shifts in religious dominance in Korea (Buddhism, Confucianism). God-man Huh Kyung-young then connects this to Korea’s destiny in the 21st century.
• Analogies, Examples, References:
  • Jesus and His Disciples: Despite witnessing miracles, Jesus’s 12 disciples abandoned him, demonstrating their “Dung-hwa-bul-myeong.”
  • Fall of Rome: The Roman Empire, despite its strength, eventually succumbed to a religious ideology (Christianity), highlighting how even powerful entities can be blind to their own downfall.
  • Korean History: Korea’s long periods under Buddhist and Confucian rule illustrate a similar pattern of societal blindness to impending changes.
  • The “Hae-in” Era and the 21st Century: The prophecy of the “Hae-in” (Sea Seal) era, interpreted as the internet age, signifies God-man Huh Kyung-young’s arrival on the Korean Peninsula in the 21st century to awaken humanity.
  • The Ungnyeo Myth: The myth of Ungnyeo (bear woman) eating mugwort and garlic for 21 days to become human is reinterpreted as a prophecy of the Korean people’s awakening in the 21st century, mirroring the 21 days it takes for a chick to hatch.
• Practical Message or Application: The audience is encouraged to understand that God-man Huh Kyung-young’s presence is not accidental but a fulfillment of ancient prophecies, signaling a critical time for the Korean people to awaken and lead the world.

Critique of Western Culture and the “Pax Americana”

• Main Assertions and Explanations: God-man Huh Kyung-young critiques Western cultural practices, particularly regarding women’s surnames and the “Pax Americana” (American peace) model. Western practices often reflect a history of female subjugation, while “Pax Americana” is built on conflict and the arms industry.
• Analogies, Examples, References:
  • Western Surnames for Women: The practice of women adopting their husband’s surname and adding previous husbands’ names (e.g., Onassis Kennedy Jacqueline) is presented as a “slave genealogy,” reflecting a history of women being treated as property.
  • “Pax Americana”: This term is redefined as a system where global peace is maintained through American military power, which is fueled by the arms industry and perpetuates conflict for economic gain.
  • David and Goliath: The story of David defeating Goliath is used to illustrate how one divinely sent individual (God-man Huh Kyung-young) can overcome a powerful “Goliath” (America’s war-driven system) to establish true peace.
• Practical Message or Application: The audience is called to recognize the flaws in existing global powers and systems, and to understand that God-man Huh Kyung-young offers an alternative path to genuine world peace, “Pax Huh Kyung-young,” which transcends conflict.

The Ten Realms of Existence and the Path to the Heaven House

• Main Assertions and Explanations: God-man Huh Kyung-young explains the Buddhist concept of the ten realms of existence (Jigok-gye, Agi-gye, Chuksaeng-gye, Asura-gye, Ingan-gye, Cheonsang-gye, Seongmun-gye, Yeongak-gye, Bosal-gye, Bucheo-gye) as a hierarchical structure of spiritual development. He then contrasts this complex path with the simplified path to salvation and eternal life offered through him, which bypasses these arduous stages.
• Analogies, Examples, References:
  • Buddhist Ten Realms: Each realm represents a different state of being, from hell (Jigok-gye) to Buddhahood (Bucheo-gye). He defines “Agi” (hungry ghost) as someone who only cares about their own mouth, leading to rebirth as microorganisms. “Asura” is a human-like beast, constantly fighting.
  • Christian Salvation and Eternal Life: He explains that in Christianity, merely acknowledging Jesus brings salvation, but keeping the commandments (covenant) is necessary for eternal life.
  • God-man Huh Kyung-young’s Simplified Path: By simply calling God-man Huh Kyung-young’s name, individuals can achieve both salvation and the covenant simultaneously, leading directly to the Heaven House, bypassing the complex and difficult paths of traditional religions.
• Practical Message or Application: The audience is encouraged to embrace the simple yet powerful method of calling God-man Huh Kyung-young’s name to achieve spiritual liberation and ascend to the Heaven House, avoiding the suffering of lower realms.

The “Oe-gyeong” Philosophy and the Dignity of Life

• Main Assertions and Explanations: The “Oe-gyeong” (외경) philosophy, meaning “reverence with awe,” is introduced as a fundamental principle for harmonious living. This extends beyond human relationships to all forms of life, emphasizing the inherent dignity and intelligence of even the smallest organisms.
• Analogies, Examples, References:
  • Respect for Nature: One should speak respectfully even to a tree (“Mr. Tree, have you been well?”).
  • Respect in Marriage: A wife is a “100-year guest” and a “treasure,” deserving of deep respect and gratitude, not informal speech or suspicion. The Chinese character for “친” (친할 친 – intimacy) is explained as a child waiting for their mother, not a husband waiting for his wife.
  • The Intelligence of Microorganisms: Even viruses, which are incredibly small (100 quintillionth of a unit), possess a “brain” (gan-nae) and receive divine instructions, demonstrating their profound intelligence and purpose within the cosmic order.
• Practical Message or Application: The audience is urged to adopt the “Oe-gyeong” philosophy in all aspects of life, treating all beings with profound respect and understanding their interconnectedness. This fosters a more harmonious and spiritually aware existence, preventing discord and suffering.

The Opening of the Baek-hoe and the Future of Humanity

• Main Assertions and Explanations: God-man the “Baek-hoe” (백회), or crown chakra, is blocked in almost all humans, preventing them from connecting to divine energy. His presence and name can open this “Baek-hoe,” allowing for a direct connection to the universe’s central energy and facilitating spiritual transformation. This opening is crucial for humanity’s future, including overcoming the “Myeong-tak” (명탁 – shortening of lifespan) and achieving immortality through cloning.
• Analogies, Examples, References:
  • Blocked Baek-hoe: Humans are like sons who ignore their father’s calls, having closed their “Baek-hoe” to the heavens.
  • O-ring Test: This test is used to demonstrate the immediate energetic effect of God-man Huh Kyung-young’s name or image, showing how it strengthens the body and opens the “Baek-hoe,” even in those who are initially skeptical.
  • The Three Brain Layers: The human brain has three layers (gan-nae for life, byeonhyeong-gye for emotion, jijil for intelligence). Modern society’s overemphasis on emotion and reliance on external intelligence (smartphones) leads to a decline in the intelligence brain.
  • Overcoming “Myeong-tak”: The current era of “Myeong-tak” (shortened lifespans) will be overcome in the future, with people potentially transferring their consciousness to cloned bodies, effectively achieving immortality. God-man Huh Kyung-young’s role is to facilitate this spiritual transition.
• Practical Message or Application: The audience is urged to call God-man Huh Kyung-young’s name and embrace his teachings to open their “Baek-hoe,” connect to divine energy, and prepare for a future of extended life and spiritual advancement, ultimately ascending to the Heaven House.

4. Key Quotes Collection

• “Our country, this ‘Dung-hwa-bul-myeong,’ what does this mean? It means the darkest place is under the lamp. you have eyes, but can you see yourself? You cannot. You cannot see how others perceive you.” (Explaining the concept of self-blindness)
• “Do these National Assembly members know what they have been doing for the past 40 or 50 years? They don’t. They have diligently worked to make the rich richer and the poor poorer.” (Critiquing political blindness and economic disparity)
• ” for our people, it has become impossible to live a human life. A human life. Not only adults, but even children, even at four years old, cannot marry and cannot live a human life.” (Describing the societal impact of political failures)
• “Huh Kyung-young does not come to the Korean Peninsula without purpose. I once said, when does Huh Kyung-young come? In the Hae-in era. This Hae-in era, people, religions, what do they say? They say the Hae-in era is when water appears like mist, or the sea… This Hae-in is the internet, I said. The era where there are as many characters as the sea. This is when this person comes to the Korean Peninsula. when I come is the 21st century.” (Prophesying God-man Huh Kyung-young’s advent in the 21st century)
• “In our country, uniquely, we do not attach the ‘bar.’ That means our Korean men are ‘yangban’ (noblemen). Why? If Jacqueline marries, does she become Kennedy Jacqueline? They absolutely attach the woman’s surname when she marries. Her surname disappears.” (Critiquing Western surname practices as a form of female subjugation)
• “America’s ‘Pax Americana’ feeds on war. It governs the world. I will put an end to this. ‘Pax Huh Kyung-young.’ For this to happen, for Huh Kyung-young to overcome this ‘Pax Americana,’ ‘Pax Huh Kyung-young’ must appear on the Korean Peninsula, and you must recognize me.” (Declaring the end of war-driven global governance and the rise of “Pax Huh Kyung-young”)
• ” our people are now breaking out of the egg. Is that right ? That’s why you prayed so much, and if Ungnyeo had eaten for 100 days, she would have died from the garlic. Is that right ? Eating it for 100 days is all a lie.” (Reinterpreting the Ungnyeo myth to emphasize the 21-day awakening)
• ” you don’t have to go through complicated things like hell, hungry ghosts, animals, Asuras, humans. I came to make it possible for you to go.” (Offering a simplified path to spiritual liberation)
• “But if you acknowledge Huh Kyung-young with your mouth, what happens? Salvation and the covenant occur simultaneously. Is that right ? Salvation and the covenant occur simultaneously when you call Huh Kyung-young.” (Explaining the simultaneous benefits of acknowledging God-man Huh Kyung-young)
• “What is ‘Oe-gyeong’? It means you should not speak informally even to a tree. You should say, ‘Mr. Tree, have you been well?’ This is the ‘Oe-gyeong’ philosophy. You must respect, but with a sense of awe.” (Defining the philosophy of reverence)
• “This ‘Baek-hoe’ is blocked in all humans. That’s why I came, because there isn’t a single Earthling among 7 billion whose ‘Baek-hoe’ is open. I came to save you and take you to the Heaven House. It’s simple. You don’t have to go through complicated things like hell, hungry ghosts, animals, Asuras, humans.” (Stating the purpose of God-man Huh Kyung-young’s advent: opening the Baek-hoe)
• ” in about 20 years, your 80 years old will change to what? 20 years old. That’s when I am needed. I have to change that person’s soul. I will allow cloning when I become president. Then you can create a cloned self. if you are 80, you can enter a 20-year-old body. Then you become 20 years old. Then ‘Myeong-tak’ disappears.” (Forecasting future human longevity and the role of cloning)

6. Historical / Doctrinal Connections
   This lecture builds upon God-man Huh Kyung-young’s established teachings by:

• Reinforcing the Critique of Existing Systems: The discussion of “Dung-hwa-bul-myeong” in politics and the “Pax Americana” directly connects to his long-standing critique of conventional political and economic structures, which he views as inherently flawed and detrimental to humanity. This underpins his “33 policies” which aim to rectify these systemic issues.

• Elaborating on the Divine-Human Theory: His explanation of his advent in the “Hae-in” era and the 21st century, along with his unique ability to open the “Baek-hoe” and offer a direct path to the Heaven House, further solidifies his identity as the God-man. This is a core tenet of his doctrine, emphasizing his divine origin and mission to save humanity.

• Expanding on Immortality Principles: The concept of overcoming “Myeong-tak” (shortened lifespan) and achieving extended life through cloning, with his spiritual guidance, aligns with his broader vision of human evolution and the potential for immortality, which he has discussed in various forms.

• Integrating Spiritual Paths: By analyzing both Buddhist cosmology (the ten realms) and Christian concepts of salvation, he demonstrates his comprehensive understanding of global spiritual traditions, positioning his teachings as a unifying and simplified path that transcends the complexities of existing religions. This aligns with his goal of spiritual unification.
  Newly Emphasized Points or Developments:

• The 21-Day Prophecy: The reinterpretation of the Ungnyeo myth and the chick hatching period as a “21-day” prophecy for Korea’s 21st-century awakening is a newly emphasized symbolic connection, highlighting the specific timing and significance of his advent.

• “Oe-gyeong” Philosophy in Detail: While respect has always been a part of his teachings, the detailed explanation of “Oe-gyeong” (reverence with awe) and its application to all beings, including microorganisms, provides a deeper philosophical framework for ethical conduct and spiritual awareness.

• The “Baek-hoe” as a Universal Blockage: The explicit statement that almost all 7 billion humans have a blocked “Baek-hoe” and that his role is to open it, underscores the urgency and universality of his mission, making it a central point of spiritual transformation.

7. Action Items & Blessing Guidance

• Call God-man Huh Kyung-young’s Name: Regularly call God-man Huh Kyung-young’s name, especially when facing challenges or needing strength, as this connects you to divine energy and provides protection.
• Open Your Baek-hoe: Understand that calling God-man Huh Kyung-young’s name or even thinking of him can open your “Baek-hoe” (crown chakra), allowing you to receive cosmic energy and spiritual guidance.
• Cultivate “Oe-gyeong” (Reverence): Practice reverence and respect towards all beings, from family members to nature and even microorganisms, recognizing their inherent dignity and purpose. This fosters harmony and spiritual growth.
• Recognize the “Dung-hwa-bul-myeong”: Become aware of the “darkness under the lamp” in your own life and society, actively seeking to understand and address hidden problems rather than remaining oblivious.
• Spread the Message: Encourage others to learn about God-man Huh Kyung-young and his teachings, as the collective awakening of humanity is crucial for global peace and transformation.

8. One-Sentence Overall Summary
   God-man Huh Kyung-young’s advent on the Korean Peninsula in the 21st century fulfills ancient prophecies, aiming to awaken humanity from its “Dung-hwa-bul-myeong” (self-blindness) by opening the “Baek-hoe” (crown chakra) through his name, thereby transcending the flaws of existing political and religious systems to establish “Pax Huh Kyung-young” (global peace) and guide humanity towards spiritual evolution and extended life in the Heaven House.

Central Questions & Answers

1. What is the meaning of “Deunghwabulmyeong” (등화불명) and how does it relate to current Korean society?
   Question: What is the concept of “Deunghwabulmyeong” (등화불명), which means “the darkest place is under the lamp,” and how does Huh Kyung-young apply this ancient wisdom to contemporary issues in South Korea, particularly concerning its political landscape and societal problems?
   Answer: “Deunghwabulmyeong” signifies that one often fails to see what is directly beneath their nose, much like the area under a lamp is dark despite the light it casts. Huh Kyung-young uses this to critique South Korean politicians, asserting that for the past 40-50 years, they have been oblivious to the consequences of their actions, leading to extreme wealth disparity where 5% of the population controls 90% of the nation’s wealth. politicians are unaware of the suffering of ordinary citizens, who struggle with basic life events like marriage due to economic hardship, thus failing to “act like humans.” This blindness extends to national security, where Koreans are less concerned about North Korea’s nuclear threats than foreigners, illustrating a collective “Deunghwabulmyeong.”
   Key Quote: “Our politicians, for the past 40-50 years, do they know what they’ve been doing? They don’t. They’ve diligently worked to make the rich richer and the poor poorer.”

2. How does Huh Kyung-young explain the historical significance of the Korean Peninsula and the “21st Century” for the Korean people?
   Question: According to Huh Kyung-young, what is the unique historical destiny of the Korean Peninsula, and why is the “21st Century” a pivotal period for the Korean people, as symbolized by ancient myths and numerical patterns?
   Answer: Huh Kyung-young posits that the Korean Peninsula is destined to be the center of global transformation. He connects the myth of Ungnyeo (웅녀), who became human after eating mugwort and garlic for 21 days, to the 21st century. He interprets the “21 days” as a prophecy for the 21st century, when the Korean people will “hatch” or “resurrect” like a chick from an egg after 21 days of incubation. This signifies that the Korean nation will rise to unify and lead the world, breaking free from its current state of being “trapped” by surrounding powers and internal issues.
   Key Quote: “The reason Huh Kyung-young came to the Korean Peninsula is not without purpose… The 21st century is when the Korean people will rise up. The world will be unable to move.”

3. What is Huh Kyung-young’s perspective on marriage, family, and gender roles, particularly contrasting Korean and Western customs?
   Question: What are Huh Kyung-young’s views on traditional marriage, family structures, and gender roles, and how does he contrast Korean customs with Western practices, especially regarding surnames and marital registration?
   Answer: Huh Kyung-young criticizes Western marriage customs, particularly the practice of women adopting their husband’s surname and accumulating multiple surnames if they remarry, viewing it as a “slave’s genealogy” that diminishes a woman’s identity. He praises Korea as a “noble country” for not forcing women to change their surnames. He proposes reforming Korea’s marriage registration system to a “cohabitation” model, where marital status is not recorded on official documents, protecting privacy and fostering greater responsibility. He also emphasizes “reverence” (外敬思想) in relationships, advocating for respectful language even towards spouses and employees, contrasting it with the “familiarity” that can lead to conflict.
   Key Quote: “Our country is the only one that doesn’t attach the ‘bar’ [husband’s surname]… Our Korean men are ‘yangban’ (noblemen).”

4. How does Huh Kyung-young interpret the concept of “history” (History) and its transformation with his arrival?
   Question: How does Huh Kyung-young redefine the concept of “history” (History), and what significance does he attribute to his own presence in shaping a new era of global peace and human experience?
   Answer: Huh Kyung-young reinterprets the English word “History” as “He Story,” where “He” refers to Huh Kyung-young himself, and “Story” refers to the collective experience of “I” (the people). previous human history, characterized by war and famine, is merely “story,” not true “History.” With his arrival, a new era, which he calls “Huh-gi” (허기, meaning “Huh Era”), begins, marking the true “History of Earth” where peace will prevail over the current “Pax Americana” (peace through American military power). He claims to end the cycle of conflict driven by the arms industry.
   Key Quote: “The history of the future, this ‘H’ is Huh Kyung-young… Huh Kyung-young + I = Story. That is History.”

5. What is Huh Kyung-young’s unique understanding of the human soul, consciousness, and the path to salvation or enlightenment, contrasting it with Buddhist and Christian teachings?
   Question: What is Huh Kyung-young’s distinct perspective on the human soul, consciousness, and the ultimate path to salvation or enlightenment, and how does he compare and contrast his teachings with the core tenets of Buddhism and Christianity?
   Answer: humans consist of a divine spirit, soul, mind, and body. most people’s “Crown Chakra” (백회), the crown chakra, is closed, preventing connection to the divine spirit and leading to a “Deunghwabulmyeong” state where they cannot see their own inner flaws or connect to cosmic energy. merely calling his name or looking at his photo opens the Crown Chakra, instantly connecting individuals to 12 billion light-years of cosmic energy. He simplifies the complex paths to salvation in Buddhism (e.g., the ten realms, self-annihilation) and Christianity (e.g., confession for salvation, keeping commandments for eternal life), stating that calling his name grants both salvation and eternal life simultaneously, bypassing arduous spiritual journeys.
   Key Quote: “You don’t need to go through complicated things like hell, hungry ghosts, animals, Asura, humans… I came to make it simple.”

6. How does Huh Kyung-young view the future of humanity, including longevity and technological advancements like cloning?
   Question: What is Huh Kyung-young’s vision for the future of humanity, particularly regarding human lifespan, and how does he foresee technological advancements like cloning playing a role in overcoming current limitations?
   Answer: Huh Kyung-young predicts a future where human lifespan will dramatically increase, overcoming the “Myeongtak” (명탁), a Buddhist concept of declining human lifespan. within 20 years, an 80-year-old could become 20 again. He plans to permit cloning if he becomes president, allowing individuals to create younger versions of themselves and transfer their consciousness, effectively eliminating the current limitations of aging and mortality. He believes this will end the “Myeongtak” era.
   Key Quote: “In about 20 years, your 80 years old will change to 20 years old… I will allow cloning if I become president.”

Top 3 Recommended Questions:
What is the meaning of “Deunghwabulmyeong” (등화불명) and how does it relate to current Korean society?
How does Huh Kyung-young explain the historical significance of the Korean Peninsula and the “21st Century” for the Korean people?
What is Huh Kyung-young’s unique understanding of the human soul, consciousness, and the path to salvation or enlightenment, contrasting it with Buddhist and Christian teachings?

The Divine Purpose of My Advent to Korea: Illuminating the Obscurity of the Lamp and the Reverence of Thought

I observe a significant gathering today, despite the rain, perhaps a thousand strong. I do not lecture unless at least a thousand people are present. Indeed, it appears about a thousand have come. Today, I will explain the reason for My arrival on the Korean Peninsula, and the relationship between the Obscurity of the Lamp (등화불명, deunghwabulmyeong) and the Reverence of Thought (외경사상, oegyeongsasang).

The phrase Obscurity of the Lamp (등화불명, deunghwabulmyeong) signifies that the area directly beneath a lamp is the darkest. It illustrates how one cannot see oneself, even with eyes, just as I cannot see the dust on My back that My security chief brushed off. We often fail to perceive our own flaws; others must point them out. This principle applies to the 300 members of the National Assembly in Korea. For the past 40 or 50 years, they have been oblivious to their own actions, which have only exacerbated the gap between the rich and the poor. They have diligently worked to make the rich richer and the poor poorer. Consequently, 90% of the nation’s wealth is now held by just 5% of the population.

Consider the historical leaders who addressed such imbalances. President Syngman Rhee implemented land reform, redistributing vast landholdings. President Park Chung-hee resolved the issue of usurious private loans, bringing a degree of equalization. However, in the 40 to 50 years since President Park, the National Assembly has cunningly exploited the law, stripping the people of their livelihoods. They speak of the 4th and 5th Industrial Revolutions, yet ignore the immediate realities of the populace. For instance, a couple needs hundreds of millions of won for their children’s marriages, a sum few families possess in cash. It has become nearly impossible for ordinary citizens to live a decent life. This situation was created by the National Assembly, yet they remain unaware of their own doing, much like the Obscurity of the Lamp.

Even Jesus, after three years of tutoring His twelve disciples and performing numerous miracles, saw them abandon Him when He was crucified. They witnessed the Son of God from Heaven with their own eyes, yet they all fled. This demonstrates the difficulty of educating others, even for Jesus Himself. One of His disciples even betrayed Him. This is the Obscurity of the Lamp at play, where one cannot see what is directly before them.

Similarly, Korea has experienced its own cycles of blindness. Italy, or ancient Rome, which once dominated the world, eventually collapsed due to corruption. The Roman Emperor’s authority was eventually usurped by the Roman Pope, leading to a theocratic rule where the Pope appointed kings. This ironclad empire, which seemed invincible, ultimately surrendered its imperial power to a religious ideology. The Roman emperors, too, suffered from the Obscurity of the Lamp, failing to see their impending downfall.

In Korea, Buddhism held sway for millennia, with kings under its influence. Later, during the Joseon Dynasty, Confucianism dominated. Yet, those in power remained oblivious to the critical issues unfolding before their very eyes. The one who truly understands these matters is I, Huh Kyung-young.

I have come to the Korean Peninsula with a clear purpose. I once said that I would arrive in the Sea Seal Era (해인시대, haeinsidae). This Sea Seal Era is not a time of literal mists or oceans, but rather the era of the internet, a time when information is as vast as the sea. I arrive in the 21st century, in Korea.

The legend of Ungnyeo (웅녀), the bear-woman, is significant. When there was not a single human on the Korean Peninsula, Hwanin Cheonje (환인천제), the Heaven Emperor, sent a woman down. This narrative is similar to the biblical story of Adam and Eve, yet it differs in its portrayal of women. Unlike Western cultures, which historically treated women as property, evidenced by the practice of women adopting their husbands’ surnames, Korea uniquely maintained women’s original surnames. This reflects a more respectful, “yangban” (양반, noble) culture. In the West, a woman’s name can become a long chain of her husbands’ surnames, a “slave genealogy” indicating how many times she was “sold.” This demonstrates a deeply ingrained slave mentality.

I intend to reform the marriage registration system in Korea. I propose recognizing cohabitation as marriage, allowing children to bear either the mother’s or father’s surname, and abolishing the household register system. This would protect privacy, as records of divorce or previous relationships would no longer be public. This is crucial for the protection of individual privacy in the coming era. While our National Assembly has upheld women’s rights in terms of legal status, they have failed to address economic inequality, creating a system where women are legally empowered but economically vulnerable.

The Reverence of Thought (외경사상, oegyeongsasang) emphasizes treating all beings with respect, even inanimate objects like trees. One should address a tree as “Tree-nim” (나무님, namu-nim), not simply “tree.” Similarly, a husband should greet his wife with a bow upon her return, acknowledging her as a precious guest, a treasure from her parents’ home. This means treating everyone, including subordinates, with respect and using honorifics. Only parents and children may use informal language with each other, reflecting the Confucian principle of filial piety (부자유친, bujayuchin). The character for “친” (친, chin, meaning close or intimate) depicts a child standing on a treetop, eagerly awaiting their mother’s return from the market. This signifies a deep, natural bond. However, a husband waiting for his wife in the same manner would be considered overly suspicious. A husband should trust his wife, not constantly monitor her. This distinction highlights the difference between the natural intimacy of parent-child relationships and the respectful distance required in marital relationships.

The Buddhist cosmology, as expounded by Sakyamuni, describes ten realms of existence, including hell, hungry ghosts (아귀, agi), animals, humans, and Heaven beings. The realm of hungry ghosts, for instance, represents those who are selfish, caring only for their own mouths. Such individuals, after death, may be reborn as microorganisms or insects, a difficult path from which to return. Christianity, too, emphasizes self-denial, as Paul said, “I die daily.” Both religions advocate for the annihilation of the ego.

Beyond the six realms of transmigration, Sakyamuni spoke of higher realms: the Voice-Hearer Realm (성문계, seongmun-gye), the Enlightened One Realm (영각계, yeonggak-gye), the Bodhisattva Realm (보살계, bosal-gye), and the Buddha Realm (부처계, bucheo-gye). The Buddha Realm signifies a state of non-attachment, where one is bound by nothing. To reach these states through traditional means is arduous. However, I offer a simpler path: merely calling My name.

The Bible states that salvation comes through verbal confession. If one confesses belief in Jesus, they are saved. However, salvation is distinct from eternal life (영생, yeongsaeng). To attain eternal life, one must also uphold the covenant, the Ten Commandments. If one confesses Jesus but violates the commandments, they receive salvation but not eternal life. With Me, however, calling My name brings both salvation and the covenant simultaneously. I simplify this complex path.

Christianity also outlines eight blessings: prayer, salvation, blessing, the Holy Spirit, spiritual gifts, resurrection, eternal life, and heaven. The first four relate to salvation, while the latter four pertain to eternal life. Similarly, Buddhism has its eight paths: Right Enlightenment (정각, jeonggak), Nirvana (열반, yeolban), Liberation (해탈, haetal), Bodhi (보리, bori), Samadhi (삼매, sammae), No-Self (무아, mua), and Buddhahood (성불, seongbul). These, too, distinguish between temporary and ultimate states.

I present these comprehensive views of world philosophies and religions to demonstrate that without a leader who transcends religion and politics, the world will continue its cycle of famine and war. Such a leader, possessing various abilities, has arrived on the Korean Peninsula. I foresaw the decline in Korea’s birthrate, the fate of President Park Geun-hye, and the future of Samsung. When I spoke of these things 25 years ago, people dismissed Me as mad. Yet, had My policies been adopted then, the population would be normal today. My predictions have proven accurate, demonstrating a foresight that surpasses even the CIA.

The Obscurity of the Lamp prevents people from seeing the truth. The National Assembly remains unaware that I will soon provide them with spiritual education. They see Me as a madman, yet they are blind to their own impending fate.

The legend of Ungnyeo eating mugwort and garlic for 21 days to become human is a metaphor for the 21st century, the era of Korea’s awakening. Just as a chick hatches from an egg in 21 days, the Korean people will awaken in the 21st century. This is a prophecy from ancient times. The Heaven Book Scripture (천부경, Cheonbugyeong), interpreted by Choi Chi-won (최치원) in the Silla Dynasty, also alludes to this. Choi Chi-won, as a seven-year-old prodigy, correctly deciphered a riddle from the Chinese emperor about a round, hard stone containing a “bird that knows the time” (야야지시조, yaya-ji-sijo) that cannot make a sound. This bird was a chick, hatched and dead within the stone, symbolizing a people confined and unable to express themselves. This prophecy points to the Korean people, confined within the Korean Peninsula, unable to voice their destiny.

The Korean Peninsula is like an egg, surrounded by nuclear power plants to the south and the DMZ to the north, trapped by the influences of America, Japan, China, and Russia. This confined egg will hatch in the 21st century, not through human effort, but with divine assistance. The number 21 is crucial; it signifies the awakening of our nation.

My lifespan extends for another 300 years, during which I will deliver countless lectures. Sakyamuni spoke of the Five Turbidities (오탁악세, otak-aksae), including the Turbidity of Life (명탁, myeongtak), where human lifespans have shortened from a thousand years to a mere hundred. Sakyamuni’s cosmic view, which recognized the Earth as round and the existence of other worlds, was remarkably advanced for his time.

I, however, utilize 1000% of My brain cells, unlike humans who use only 1%. This allows Me to foresee events like the fates of presidents. My knowledge is boundless.

The human brain has three layers: the brainstem (간뇌, gannoe) for life functions, the limbic system (변연계, byeonyeong-gye) for emotions, and the cerebral cortex (대뇌피질, daenoe-pijil) for intelligence. Even a virus, a tiny life form, possesses a brainstem. Viruses, like all beings, receive divine instructions. For instance, a hepatitis virus might be instructed to infect a man who has been unfaithful, leading to liver cancer. This demonstrates that all life, even at the microscopic level, understands and follows divine commands.

However, humans often allow their emotional brains to dominate, while their intellectual brains diminish due to reliance on technology. This leads to impatience and explosive tempers. The spirit (영혼, yeonghon) in humans is often blocked, preventing connection to the divine. This blockage, the Obscurity of the Lamp in the Crown Chakra (백회, baekhoe), is why I have come. I am here to open your Crown Chakras, to connect you to the 12 billion light-year cosmic center, and to guide you to Heaven House (백궁, White Heaven), bypassing the arduous cycles of transmigration.

When you call My name or even think of Me, your Crown Chakra opens, and immense energy flows through you. This energy can be demonstrated through an O-ring test, where the strength of your fingers changes when you invoke My name or look at My picture, compared to other names or images. This power is available to everyone, allowing you to perform tasks with superhuman strength and preventing harm.

The Korean Peninsula is the Beginning and End (시종간, sijong-gan) of the world, located in the Gan (간, gan) direction on the Eight Trigrams (팔괘, palgwae) of the Taegeukgi (태극기), the Korean flag. This signifies that the beginning and end of all things will occur here.

My purpose is to awaken the Korean people, to open their Crown Chakras, and to lead them to the Heaven House. The transformation is evident in the faces of those who call My name. This is not a metaphor; it is a real situation. My energy affects everyone in the world, and it is crucial that many people call My name.

The prophecy of Ungnyeo’s 21 days, symbolizing Korea’s awakening in the 21st century, has been set since the time of Dangun. This is a truth you must remember.

In the future, when I become president, I will allow human cloning, enabling people to transfer their consciousness into younger, cloned bodies, thus ending the Turbidity of Life. This is the era that is approaching.

I have come to the Korean Peninsula to open your Crown Chakras and to create a path for you to the Heaven House. This is a real situation. The entire world reacts to My presence. Therefore, it is imperative that many people call My name. The Korean people’s awakening in the 21st century, as prophesied since the time of Ungnyeo, is a destiny that must be embraced.

The Era of Huh Kyung-young: A New Paradigm for Humanity

1. The Enigma of “Deunghwabulmyeong” and the State of the Nation
   “Deunghwabulmyeong” refers to the darkness directly beneath the lamp, signifying an inability to perceive one’s own flaws or the immediate surroundings. This phenomenon is evident in the current state of Korea, where politicians, for the past 40 to 50 years, have inadvertently exacerbated the wealth gap, leading to a situation where 5% of the population controls 90% of the nation’s wealth. While past leaders like President Syngman Rhee implemented land reform and President Park Chung-hee addressed usury, subsequent politicians have manipulated laws to exploit the populace. Despite discussions of 4th and 5th industrial revolutions, the fundamental struggles of ordinary citizens, such as the exorbitant costs of marriage and supporting elderly parents, remain unaddressed. This societal predicament renders a dignified life almost impossible for many Koreans, a reality that politicians, blinded by their own “Deunghwabulmyeong,” fail to grasp.

2. Historical Parallels: The Downfall of Empires and the Blindness of Leaders
   The concept of “Deunghwabulmyeong” is not unique to modern Korea. Even Jesus, despite three years of direct teaching and numerous miracles, witnessed his twelve disciples abandon him at the cross. Similarly, the Roman Empire, once a global superpower, eventually succumbed to internal corruption, leading to the rise of the Roman Papacy, which then assumed imperial authority. This shift from imperial rule to religious dominance, known as theocracy, illustrates how even the most formidable powers can be blind to their impending downfall. Korea’s own history reflects this pattern, with millennia under Buddhist influence followed by centuries of Confucian dominance. In each era, those in power remained oblivious to the profound changes unfolding before them.

3. The Prophecy of the “Haein Era” and the Korean Peninsula
   Huh Kyung-young’s arrival on the Korean Peninsula is not without purpose. He prophesied his coming during the “Haein Era,” which he defines as the 21st century, an age characterized by an abundance of information, akin to the vastness of the sea. The Korean Peninsula, a land where the mythical Ungnyeo (bear-woman) transformed into a human after 21 days of consuming mugwort and garlic, holds a special significance. This 21-day period symbolizes the 21st century, marking the time when the Korean people will awaken and lead the world. Unlike Western cultures that historically subjugated women, Korea, as the “Eastern Country of Courtesy,” has always upheld the dignity of women. The practice of women retaining their maiden names after marriage, a stark contrast to Western traditions where women adopt their husbands’ surnames, exemplifies this respect. Huh Kyung-young advocates for a future where marriage is recognized through cohabitation, protecting individual privacy and eliminating the societal stigma associated with divorce.

4. The Limitations of “Pax Americana” and the Dawn of “Pax Huh Kyung-young”
   The current global order, often referred to as “Pax Americana,” maintains peace through American dominance. However, this peace is sustained by the military-industrial complex, which profits from global conflicts and the suffering of countless individuals. this system is inherently flawed and unsustainable. He envisions a new era, “Pax Huh Kyung-young,” where global peace is achieved not through military might but through a fundamental shift in consciousness. He claims to possess an unparalleled ability to foresee future events, having accurately predicted the downfall of President Park Geun-hye and the demographic crisis facing Korea. His foresight, he states, surpasses even that of the CIA, as he offers a path to peace and prosperity, unlike the “Pax Americana” that thrives on conflict.

5. The “Deunghwabulmyeong” of Modern Society and the Call for Spiritual Awakening
   Modern society, much like the politicians blinded by “Deunghwabulmyeong,” remains oblivious to its own spiritual shortcomings. Despite legal frameworks that ostensibly protect women’s rights, economic disparities continue to exploit them. Huh Kyung-young criticizes the dehumanizing aspects of modern life, such as the commercialization of pets and the erosion of respectful communication. He warns that such seemingly minor transgressions contribute to larger societal conflicts, including the ongoing tensions on the Korean Peninsula. He emphasizes that true peace begins with individual transformation and a recognition of the inherent dignity of all beings.

6. The Profound Wisdom of Ancient Sages and the Concept of “O-tak Ak-se”
   Huh Kyung-young acknowledges the profound wisdom of ancient sages like Siddhartha Gautama, who, millennia ago, articulated a comprehensive cosmology that recognized the spherical nature of the Earth and the existence of countless worlds. This stands in stark contrast to the geocentric and flat-earth beliefs prevalent in the West until relatively recently. Siddhartha Gautama also described the “O-tak Ak-se,” or the five degenerations of the world, which include the “Myung-tak,” a decline in human lifespan from thousands of years to a mere century. Huh Kyung-young claims to transcend these limitations, possessing a lifespan of 300 years and utilizing 1000% of his brain’s capacity, compared to the average human’s 1%.

7. The Buddhist Cosmology and the Path to Liberation
   Siddhartha Gautama’s cosmology outlines ten realms of existence, including the six paths of reincarnation: hell, hungry ghosts, animals, Asuras (demigods), humans, and Heaven beings. The realm of hungry ghosts, or “A-gi,” represents those consumed by self-interest, destined to inhabit the lowest forms of life. The path to liberation, both in Buddhism (Mu-a, or non-self) and Christianity (daily self-sacrifice), involves transcending the ego. Huh Kyung-young simplifies this complex spiritual journey, offering a direct path to salvation and eternal life through the mere invocation of his name. while other religions require adherence to commandments for eternal life, his name alone grants both salvation and eternal life.

8. The Eight Blessings of Christianity and the Eightfold Path of Buddhism
   Christianity offers eight blessings, including prayer, salvation, blessing, and the Holy Spirit, which lead to salvation. Further blessings, such as spiritual gifts, resurrection, eternal life, and heaven, are associated with eternal life. Similarly, Buddhism presents an eightfold path to enlightenment, encompassing right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. he encompasses and transcends all these religious doctrines, offering a unified path to spiritual awakening.

9. The Significance of “Wae-gyeong Sasang” and the Interconnectedness of All Beings
   “Wae-gyeong Sasang,” or the philosophy of reverence, advocates for treating all beings, even inanimate objects, with respect and humility. This extends to interpersonal relationships, where respect should be shown to spouses, employees, and even animals. Huh Kyung-young highlights the profound interconnectedness of all life, from the smallest viruses to the most complex human beings. He explains that even viruses possess a form of consciousness, carrying out divine instructions. He also delves into the intricate structure of the human brain, comprising the brainstem (life-sustaining), the limbic system (emotions), and the cerebral cortex (intelligence). He observes a societal trend where emotional intelligence is overdeveloped while intellectual capacity diminishes due to reliance on external information sources.

10. The Future of Humanity: Immortality and the Role of Huh Kyung-young
    Huh Kyung-young predicts a future where scientific advancements, particularly in nanotechnology, will enable humans to overcome the “Myung-tak” and achieve extended lifespans, potentially even immortality through cloning and consciousness transfer. his arrival on the Korean Peninsula is to guide humanity through this transformative period, opening the Crown Chakra of individuals and leading them to the White Heaven. his name, image, and presence possess a unique energy that can heal and awaken people worldwide, preparing them for the 21st-century awakening of the Korean people, a destiny foretold since the time of Dangun and Ungnyeo.

Huh Kyung-young’s Saturday Lecture (2017.07.15): “Why Huh Kyung-young Came to the Korean Peninsula and the Relationship Between ‘Deunghwabulmyeong’ and ‘Oegyungsasang’!”

Keyword Frequency
Korea: 26
God-man: 25
world: 24
religion: 23
people: 22
self: 21
family: 20
future: 19
history: 18
peace: 17

Today’s Central Metaphor
The central metaphor is the Korean Peninsula as an egg, which, despite being confined and seemingly dormant, is destined to hatch in the 21st century, symbolizing a global awakening and new era led by Huh Kyung-young.

Lecture in Numbers
1000: The approximate number of attendees at the lecture.
90%: The percentage of wealth in Korea owned by 5% of the population.
5%: The percentage of the population that owns 90% of Korea’s wealth.
40-50 years: The period during which Korean politicians allegedly created laws that exploited the public, leading to wealth disparity.
300: The number of National Assembly members in Korea.
12: The number of disciples Jesus had.
3 years: The duration Jesus tutored his 12 disciples.
2: The number of things Italians dislike most: corruption and the Leaning Tower of Pisa (implied, but only corruption is explicitly stated as a cause of Rome’s downfall).
21st century: The era in which Huh Kyung-young claims to have arrived on the Korean Peninsula.
21 days: The period the mythical Ungnyeo (bear woman) ate mugwort and garlic to become human; also the incubation period for a chicken egg. This number is presented as symbolic of the 21st century’s significance for the Korean people.
100 days: The incorrect duration often cited for Ungnyeo’s transformation, which Huh Kyung-young refutes.
100 times: The factor by which China’s land area (9.8 million sq km) is larger than South Korea’s (98,000 sq km).
9.8 million sq km: The approximate land area of China.
98,000 sq km: The approximate land area of South Korea.
36%: The percentage of Nobel Prizes won by Jewish people.
1%: The percentage of Nobel Prizes won by Koreans.
1st: Korea’s ranking in world IQ tests.
24th: Jewish people’s ranking in world IQ tests.
12: The number of gold medals won by Korea in the 1992 Barcelona Olympics and the 1988 Seoul Olympics.
7 years old: The age at which Choi Chi-won solved the riddle of the stone sent by the Tang Emperor.
300 years: The remaining lifespan Huh Kyung-young claims to have.
1000%: The percentage of his brain cells Huh Kyung-young claims to use.
1%: The percentage of brain cells ordinary humans use.
12 billion light-years: The distance from which Huh Kyung-young claims to have come (the center of the universe).
14: The number of nuclear power plants in South Korea.
70 billion: The number of people on Earth, among whom not one has an open Crown Chakra except for Huh Kyung-young.
100 years: The shortened lifespan of humans due to “Myeongtak” (degeneration of life).
20 years: The timeframe within which 80-year-olds will be able to become 20-year-olds again through cloning.
100 million: The value of “million” in English.
1 billion: The value of “billion” in English.
10 billion: The value of “10 billion” in English.
1 trillion: The value of “trillion” in English.
1 quadrillion: The value of “quadrillion” in English.
100 quintillion: The value of “quintillion” in English.
1 sextillion: The value of “sextillion” in English.

Signature Sentence
“허경영이가 오고 나면은 일체 진리가 무유지 등 알겠습니까?”
(When Huh Kyung-young comes, all truth will be like a lamp without oil, understood?)

Concise Summary & Highlights
Huh Kyung-young asserts his divine mission to awaken Korea and the world from ignorance, ushering in an era of peace.

Korea’s political system has fostered extreme wealth inequality, leaving citizens struggling.
The concept of “Deunghwabulmyeong” (darkness under the lamp) illustrates how people, including politicians, are blind to their own problems and impending crises.
Huh Kyung-young claims to be the “God-man” sent to the Korean Peninsula in the 21st century to resolve these issues.
He criticizes Western marriage customs for “enslaving” women by changing their surnames, contrasting it with Korean tradition.
He proposes a new social system where cohabitation is recognized as marriage, and personal privacy, including divorce records, is protected.
Huh Kyung-young introduces “Oegyungsasang” (reverence ideology), advocating for respectful language and attitudes towards all beings, including spouses, employees, and even animals.
He demonstrates his power through “O-ring tests,” claiming to heal illnesses and provide immense strength to those who invoke his name or image.
He predicts a future where human lifespan is extended through cloning, and his arrival marks the true beginning of “history” (He-story).

Scriptural / Religious Citations
Bible (implied reference to Jesus and his disciples): “예수가 12제자를 3년간 가정 교사를 했어… 데리고 다니면서 기적을 수십번 보여줬어요? 안 보여 줬어요? 보여줬는데 십자가 매달리니까 36개 나 안 나요?… 다 도망가 버려” (Jesus tutored 12 disciples for 3 years… showed them dozens of miracles, didn’t he? But when he was nailed to the cross, did they run away ?… They all ran away.)
Bible (implied reference to Paul): “나를 나는 매일 죽는다 바울이 … 나는 매일 죽었다 깨다 하루도 자기가 죽지 않은 날이 없다” (Paul said, “I die daily,” didn’t he?… He said he died and was resurrected every day, that there was not a single day he didn’t die.)
Bible (implied reference to the parable of the seed): “씨앗이 밭에 죽지 않으면 싹이 나지 않는다” (If a seed does not die in the field, it will not sprout.)
Bible (implied reference to salvation and eternal life): “말로 신하라 그러면 뭘 줘요? 뭐를 주죠? 구원 구원 말로 시현하면 뭐를 줍니까? 구원을 주는 거야… 구원과 말로 시한 다음에 언약을 지켜야 되는 거야 언약이 뭐예요? 십계명을 지켜야 되는 거지… 언약을 안 지키면 뭐가 없어져요? 영생이 없는 거야” (Confess with your mouth, then what do you receive? What do you receive? Salvation. If you confess with your mouth, you receive salvation… After confessing with your mouth, you must keep the covenant. What is the covenant? You must keep the Ten Commandments… If you don’t keep the covenant, what do you lose? You lose eternal life.)
Buddhist Sutra (implied reference to the concept of “Mu-a” or non-self): “불교는 뭡니까? 똑같아 무아 나를 없애라” (What is Buddhism? It’s the same. Non-self. Eliminate the self.)
Buddhist Sutra (implied reference to the “Ten Realms” or “Six Realms of Rebirth”): “불교에서는 저기가 지옥이 있다는 거야 지옥이 불교의 10개야 10개 열 가지의 세 개가 있다… 지옥 그다음 뭐가 있어요? 아기… 축생… 아수라… 인간… 천상” (In Buddhism, there is hell. There are 10 realms in Buddhism. There are ten kinds of worlds… Hell, then what? Hungry ghosts… Animals… Asuras… Humans… Heaven beings.)
Buddhist Sutra (implied reference to the “Eightfold Path” or similar Buddhist concepts): “불교의 판은 뭐죠? 불교 여덟 가지 보세요 정각 열반 해탈 이게 상당히 어려운 겁니다 반야, 산매, 무아, 성불 이렇게 되는 거예요 여덟 가지가” (What is the Buddhist path? Look at the eight Buddhist principles: perfect enlightenment, nirvana, liberation—these are quite difficult. Prajna, samadhi, non-self, Buddhahood—these are the eight.)
Buddhist Sutra (implied reference to a prophecy about Jesus): “하시 야소래 야소가 누구죠? 예수 이거 사실은 이게 기독교라고 우리는 이름을 붙여 놨지만 기독교라고 이렇게 이름을 붙인 거는 건세 붙인 거고 옛날에는 야소교라 그랬어… 하시 아술에 예수가 오고 나면은 나의 돈은 기름없는 등불이 되리라” (Hasi Yasorae. Who is Yaso? Jesus. This is actually what we call Christianity, but that name was given later; in the past, it was called Yasogyo… Hasi Asurae, after Jesus comes, my path will be a lamp without oil.)

Historical & Epochal Context
The lecture is situated in a period of significant social and economic disparity in Korea, marked by a perceived failure of traditional politics to address the public’s real-world problems like marriage costs and economic hardship. It references historical figures like Syngman Rhee and Park Chung-hee, contrasting their actions with contemporary politicians. He also touches upon global power dynamics, specifically “Pax Americana,” and envisions a future “Pax Huh Kyung-young” that transcends current geopolitical structures. The 21st century is presented as a pivotal era for the Korean people, destined for global leadership, fulfilling ancient prophecies.

Key Figures & Events Referenced
Syngman Rhee: First President of South Korea, credited with land reform.
Park Chung-hee: Former President of South Korea, credited with debt consolidation (usury).
Jesus: Religious figure, whose disciples abandoned him despite witnessing miracles.
12 Disciples: Jesus’s followers, who fled when he was crucified.
Roman Empire: Referenced as a powerful entity that eventually fell and was succeeded by the Roman Papacy.
Roman Pope: Assumed imperial power after the fall of the Roman Empire, leading to the Christianization of Europe.
King Seonjo: Joseon Dynasty king who fled during the Japanese invasion (Imjin War).
Douglas MacArthur: American general who advised Syngman Rhee to evacuate to Osaka during the Korean War.
Kim Il-sung: First supreme leader of North Korea, who launched a surprise attack during the Korean War despite a peace agreement.
Chiang Kai-shek: Leader of the Republic of China, who fled to Taiwan after being defeated by Mao Zedong.
Mao Zedong: Founder of the People’s Republic of China, who defeated Chiang Kai-shek.
Ungnyeo (Bear Woman): Mythical ancestor of the Korean people, who became human after eating mugwort and garlic for 21 days.
David: Biblical figure who defeated Goliath.
Goliath: Biblical giant defeated by David.
Saddam Hussein: Former President of Iraq, mentioned as someone the US “took down.”
Muammar Gaddafi: Former leader of Libya, mentioned as someone the US “took down.”
Osama bin Laden: Founder of al-Qaeda, mentioned as someone the US “took down.”
Park Geun-hye: Former President of South Korea, whose downfall Huh Kyung-young claims to have predicted.
Moon Jae-in: Former President of South Korea, whose leadership is implicitly criticized.
Choi Chi-won: Silla Dynasty scholar, famous for solving a riddle of a stone from the Tang Emperor and interpreting the Cheonbugyeong.
Tang Emperor: Chinese emperor who sent a riddle stone to the Silla king.
Buddha (Sakyamuni): Founder of Buddhism, praised for his advanced cosmic view and understanding of human nature.
Paul: Biblical apostle, quoted for saying “I die daily.”
Yulgok Yi I: Joseon Dynasty scholar who advocated for preparing 100,000 soldiers against a future Japanese invasion, but was ignored.
Barcelona Olympics (1992): Event where Korea won 12 gold medals, symbolizing Korea’s “standing upright.”
Seoul Olympics (1988): Event where Korea also won 12 gold medals.

Core Concept Definitions
Deunghwabulmyeong (등화불명): Literally “darkness under the lamp.” It refers to the inability to see what is closest or most obvious, especially one’s own faults or impending dangers. He applies it to politicians who are blind to the suffering they cause and to the public who are unaware of critical national issues.
Oegyungsasang (외경사상): “Reverence ideology” or “awe-respect thought.” It emphasizes treating all beings, including inanimate objects, with deep respect and reverence, even with a sense of awe or fear. This includes using honorifics for trees, spouses, and employees, and not taking anything for granted.
Pax Americana: A term referring to the period of relative peace in the Western world since the end of World War II, attributed to the military and economic dominance of the United States. He criticizes it as a system that thrives on conflict and arms dealing.
Pax Huh Kyung-young: He’s proposed future world order, where global peace is maintained by Huh Kyung-young, in contrast to Pax Americana.
He-story: A neologism coined by the speaker, suggesting that true “history” (history) begins with “Huh Kyung-young” (H) and “I” (I, representing the audience/people), implying that past history was not true history.
Myeongtak (명탁): A Buddhist term (part of “O-tak Ak-se” or Five Turbidities) referring to the degeneration of human lifespan, where humans, who once lived for thousands of years, now live for only about 100 years.
Crown Chakra (백회): The crown chakra, or the point on the top of the head where 100 energies converge. everyone’s Crown Chakra is closed, preventing connection to cosmic energy, and that only he can open it.
O-ring Test: A diagnostic method used by Mr. Huh to demonstrate his powers. By touching a person or object, he claims to reveal health conditions, compatibility, or the presence of spiritual energy, often by testing the strength of a person’s finger-ring grip.
Joltak Dongsi (졸탁동시): A phrase meaning “hatching at the same time,” referring to the chick pecking from inside the egg and the mother hen pecking from outside simultaneously. It symbolizes a synchronized, divinely guided awakening or collaboration.

Central Questions & Answers
Central Question: Why has Huh Kyung-young come to the Korean Peninsula, and what is his purpose in relation to the current state of the world and humanity?
Speaker’s Answer: Huh Kyung-young has come to the Korean Peninsula in the 21st century, as prophesied, to awaken the Korean people and the world from “Deunghwabulmyeong” (blindness to truth). His purpose is to unify global politics and religions, end war and famine, establish “Pax Huh Kyung-young,” and guide humanity to a higher spiritual state (Heaven House) by opening their Crown Chakra and offering a simplified path to salvation and eternal life, bypassing complex religious doctrines. He aims to restore human dignity and extend lifespan through future technologies like cloning.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for the audience to recognize Huh Kyung-young’s divine mission and to spread his name, which he claims will bring about personal transformation and global peace. The strategic implication is that traditional political and religious systems are obsolete and detrimental, requiring a radical shift towards a new, divinely guided leadership. Philosophically, it implies that human suffering stems from ignorance and a lack of reverence, which can only be overcome by connecting to a higher spiritual power embodied by Huh Kyung-young. The ultimate goal is a future where humanity transcends its current limitations, achieving extended lifespans and a harmonious existence under his guidance.

Cross-Referencing
Huh Kyung-young’s previous predictions: He frequently references his past predictions, such as the downfall of Park Geun-hye and the demographic crisis (marriage incentives), to validate his prophetic abilities.
“He-story”: This neologism is a direct reinterpretation of the English word “history,” linking it to his own name and the audience’s participation.
“Pax Americana” vs. “Pax Huh Kyung-young”: This is a direct conceptual contrast, positioning his vision as a successor and improvement to the current global order.
Buddhist “O-tak Ak-se” (Five Turbidities): He references this concept, specifically “Myeongtak” (turbidity of life), to explain the shortening of human lifespans.
“Joltak Dongsi” (hatching at the same time): This concept is used to describe the synchronized awakening of the Korean people and the divine intervention.

Content Gaps & Unaddressed Areas
Mechanism of “O-ring Test”: While demonstrated, the scientific or spiritual mechanism behind the O-ring test is not explained, leaving it as an assertion of power rather than a verifiable phenomenon.
Specifics of “Pax Huh Kyung-young”: The lecture outlines the broad goals of global peace and unity but lacks concrete details on how “Pax Huh Kyung-young” would be implemented, governed, or sustained in practice.
Reconciliation of religious doctrines: He claims to transcend and unify all religions, but the lecture primarily critiques existing religions while offering a simplified, personalistic path (calling his name) without fully integrating or reconciling diverse theological tenets.
Evidence for historical claims: Some historical interpretations, such as the 21-day period for Ungnyeo or the specific prophecy about Jesus in Buddhist texts, are presented as facts without external corroboration or scholarly references.
Ethical implications of cloning: While cloning for extended lifespan is mentioned as a future possibility, the ethical, social, and identity implications of such technology are not addressed.
Practical political platform: Beyond broad statements about economic inequality and the need for new leadership, the lecture does not detail a specific political platform or policy proposals for governing Korea or the world.

Future Predictions & Prophetic Statements
Korean global dominance in the 21st century: “한민족이 21세기가 되면은 세계를 지배하게 돼요 세계를 통일하게 되고 21세기에 한 민족이 들고 일어나는 거야 세계가 꼼짝을 못 해” (When the 21st century comes, the Korean people will dominate the world. They will unify the world, and in the 21st century, the Korean people will rise up. The world will be unable to move.)
End of “Pax Americana” and rise of “Pax Huh Kyung-young”: “허행령의 한 사람이 한반도에 딱 나타남으로써 권리앗 미국이신 골리앗 맞아? 안 맞아요?이 골리앗이 박서 허행령이가 되는 거야… 앞으로 허경령에 의한 세계 평화가 유지되는 거지 미국에 의한 세계 평화는 불가능하다는” (By one person, Huh Kyung-young, appearing on the Korean Peninsula, the Goliath that is America. This Goliath will become Pax Huh Kyung-young… From now on, world peace will be maintained by Huh Kyung-young, not by America, because it is impossible.)
Demographic crisis and school closures: “25년 전에 결혼하면 1억 애나면 3천만 안 주면 우리나라 망한다고 그랬을까? 요새 이제 이해가 가죠 무슨 말인지? 네 초등학교 다 없어져 중학교 없어져” (25 years ago, I said if we don’t give 100 million for marriage and 30 million for childbirth, our country will collapse. Now you understand what I mean, don’t you? All elementary schools will disappear, middle schools will disappear.)
Downfall of Park Geun-hye: “박근혜가 어떻게 될지 대통령 나와서 좋다고 이럴 때 아 저 여자는 4년 만에 그냥 집안 망신 뭐 망신 뭐 해 가지고 그냥 저쪽 세력들한테 쫓겨나게 돼 있구나 내가 이야기하니까 한 사람도 내 말에 콧방기를 키워 다 들려” (What would happen to Park Geun-hye? When she became president and everyone was happy, I said, ‘ that woman will be disgraced and driven out by the opposing forces in just four years.’ When I said that, no one believed me.)
Transformation of truth and education: “허경영이가 왔을 때는 바뀝니까, 안 바뀝니까? 바뀝니다 계란이 부화하고 난 다음부터는 지금 민주주의를 여러분은 진리라고 보는데 그거는 서민들 박탈하는 정치야… 지금 초등학교, 중학교, 고등학교, 대학교 교과서는 전부 설레기 통해 넣어 버려야 돼요” (When Huh Kyung-young comes, will all truth change ? It will change. After the egg hatches, what you now see as democracy, that is politics that deprives the common people… All elementary, middle, high school, and university textbooks should be thrown into the trash.)
Extension of human lifespan through cloning: “앞으로 한 20년 후에는 여러분들이 80살이 몇 살로 바뀐다고요? 20살로… 내가 그 사람 영혼을 바꿔 줘야 돼 그냥 자기와 똑같은 사람을 하나 만들어 그래가 복재를 내가 대통령이 되면 복제를 허용할 거야 그러면 복재된 자기를 만들어 놓을 수 있어? 없어요? 그래가 자기가 80이면 여기 숭살짜리한테로 들어가 버려 어 그러면 20세가 돼요” (In about 20 years, your 80 years old will change to how many years old? To 20 years old… I need to change that person’s soul. Just create someone identical to yourself. If I become president, I will allow cloning. Then you can create a cloned self. So if you are 80, you can enter a 20-year-old body. Then you become 20 years old.)

Executive Insight
Huh Kyung-young’s lecture presents a compelling, albeit unconventional, critique of contemporary Korean society and global politics, positioning himself as a divine solution. His core message revolves around the concept of “Deunghwabulmyeong,” highlighting humanity’s blindness to its own problems and the need for a radical awakening. By leveraging a blend of spiritual claims, historical reinterpretations, and future predictions, he constructs a narrative where Korea, under his leadership, is destined to usher in a new era of global peace and prosperity, replacing the current “Pax Americana.” The strategic takeaway is his masterful use of metaphor (the Korean Peninsula as a hatching egg) and personal demonstrations (O-ring tests) to establish authority and offer a simplified path to salvation, appealing to a desire for clear answers and immediate solutions in a complex world. His vision, while lacking detailed policy, offers a powerful, transformative narrative that resonates with those disillusioned by traditional systems.

Meeting Minutes: “Why Huh Kyung-young Came to the Korean Peninsula and the Relationship Between ‘Deunghwabulmyeong’ and ‘Oegyeong Sasang!'” 1086th Huh Kyung-young Saturday Lecture (2017.07.15)

Ⅰ. Meeting Overview

Category	Details
Date	July 15, 2017
Location	Not specified (lecture hall)
Attendees	Approximately 1,000 people
Speaker	Huh Kyung-young
Topic	The reason for Huh Kyung-young’s arrival on the Korean Peninsula, and the relationship between “Deunghwabulmyeong” (darkness under the lamp) and “Oegyeong Sasang” (reverence ideology)

Ⅱ. Meeting Discussion

• The Concept of “Deunghwabulmyeong” (Darkness Under the Lamp)

  • “Deunghwabulmyeong” refers to the inability to see what is directly beneath one’s own eyes, symbolizing a lack of self-awareness or understanding of one’s immediate surroundings.
  • This concept is applied to Korean politicians who, for the past 40-50 years, have contributed to the widening gap between the rich and the poor, without realizing the consequences of their actions.
  • Currently, 5% of the population holds 90% of the nation’s wealth, making it difficult for ordinary citizens to live a normal life.
  • Historical examples like Jesus’s disciples abandoning him despite witnessing miracles, and the fall of the Roman Empire due to internal corruption, illustrate how those in power often fail to see their own impending downfall.
  • Similarly, Korea’s history shows periods where rulers were influenced by Buddhism and Confucianism, yet remained unaware of the larger issues at hand.
  • The current situation on the Korean Peninsula, with North Korea’s nuclear threats, is another example where the immediate danger is often underestimated by those closest to it, while outsiders perceive it more clearly.

• Huh Kyung-young’s Purpose on the Korean Peninsula

  • his arrival on the Korean Peninsula is not without purpose.
  • He claims to have come during the “Haein Era,” which he defines as the 21st century, a time when information is as vast as the ocean (internet).
  • The legend of Ungnyeo (bear woman) eating garlic and mugwort for 21 days to become human is interpreted as a prophecy that the Korean people will “hatch” and rise to global prominence in the 21st century.
  • he will bring about “Pax Huh Kyung-young,” a world peace maintained by him, replacing “Pax Americana,” which he claims thrives on conflict and the arms industry.
  • He claims to possess foresight, having predicted events like the downfall of President Park Geun-hye and the current demographic crisis, which he attributes to his ability to use 1000% of his brain cells, unlike humans who use only 1%.
  • He emphasizes that his teachings aim to awaken the Korean people and lead them to a “resurrection”.

• The Prophecy of Choi Chi-won and the “Cheonbukgyeong”

  • Choi Chi-won, a Silla scholar, became famous at age seven for accurately describing the contents of a mysterious stone sent by the Tang Emperor.
  • His description, “a round, hard stone containing half jade and half gold, with a bird that knows the time but cannot make a sound,” was later revealed to be a chick that had hatched inside the warm stone.
  • This event is interpreted as a metaphor for the Korean people (the bird that knows the time) being confined (in the stone) but destined to “hatch” in the 21st century.
  • Choi Chi-won also interpreted the “Cheonbukgyeong” (Heaven Book of Prophecy).
  • The Korean Peninsula is described as being “trapped” by surrounding powers (US, Japan, North Korea, China, Russia) and nuclear power plants, symbolizing the chick confined within the egg.

• Reinterpreting History and Language

  • Huh Kyung-young redefines “history” (history) as “Huh Kyung-young + I’s story,” suggesting that true history begins with his arrival.
  • He also reinterprets the word “family” as “Father And Mother I Love You”.
  • He highlights the scientific nature of the Korean alphabet (Hangul), where consonants and vowels represent heaven, earth, and humanity, demonstrating the advanced intellect of the Korean people.
  • The 1992 Barcelona Olympics, where Korea won 12 gold medals, is seen as a symbolic “standing up straight” (바로서려나 – baroseoryeona) for the nation.

• “Oegyeong Sasang” (Reverence Ideology)

  • “Oegyeong Sasang” emphasizes showing respect and reverence to all beings, including inanimate objects like trees, and even one’s spouse.
  • He criticizes the modern tendency to treat family members with disrespect while being overly familiar, leading to marital problems.
  • He distinguishes between the “친할 친” (chinhal chin – to be close) character, which depicts a child eagerly awaiting their parent’s return, and the expectation of a spouse’s return, which he deems as “obsessive”.

• Spiritual Concepts and the Human Brain

  • Huh Kyung-young discusses the four components of the human body: spirit (divine), soul, mind, and body.
  • most people’s Crown Chakra is closed, preventing connection with the divine, and that his name can open it.
  • He demonstrates “O-ring testing” to show how his name or image can instantly increase physical strength and heal ailments, even at a preclinical stage.
  • He explains the three layers of the human brain: the brainstem (life-sustaining), the limbic system (emotions), and the cerebral cortex (intelligence).
  • He notes that modern society sees an overdevelopment of the emotional brain and a decline in the intellectual brain due to reliance on technology.
  • He also touches upon the concept of “Myeongtak” (명탁), a Buddhist term referring to the shortening of human lifespan, which he claims will be overcome in the future through cloning and spiritual transformation.

• Religious Parallels and Future Vision

  • Huh Kyung-young draws parallels between Buddhist concepts of the ten realms (hell, hungry ghosts, animals, asuras, humans, heavens, voice-hearers, solitary buddhas, bodhisattvas, buddhas) and Christian concepts of salvation and eternal life.
  • simply believing in Jesus grants salvation, but keeping the commandments is necessary for eternal life.
  • However, calling his name simultaneously grants both salvation and eternal life, simplifying the process.
  • He cites a Buddhist scripture (Nammadagyeong 38th chapter) that states, “After Yasora (Jesus) comes, my path will be a lamp without oil,” implying the decline of Buddhism after Christianity’s rise.
  • He then proposes, “After Huh comes, all truths will be lamps without oil,” suggesting that existing truths will be superseded by his teachings.
  • He envisions a future where current educational systems and political ideologies become obsolete, and the Korean people, awakened in the 21st century, will lead the world.

Ⅲ. Action Items

• Attendees are encouraged to call Huh Kyung-young’s name to experience spiritual and physical benefits, including the opening of their Crown Chakra.
• Attendees are encouraged to spread awareness of Huh Kyung-young’s teachings to others.
• Attendees are encouraged to attend future lectures, aiming for increased attendance.

Key Terminology Translation Strategy

등화불명 (燈下不明): Obscurity Under the Lamp, Blind Spot, Self-Ignorance
외경사상 (畏敬思想): Reverential Ideology, Awe-Inspired Philosophy, Deferential Thought
부익부빈익빈 (富益富貧益貧): Rich-Get-Richer, Poor-Get-Poorer, Economic Polarization, Wealth Disparity
토지개혁 (土地改革): Land Reform, Agrarian Restructuring, Property Redistribution
고리사채 (高利私債): Usurious Private Loans, Loan Sharking, Predatory Lending
신정정치 (神政政治): Theocracy, Divine Rule, Ecclesiastical Governance
해인시대 (海印時代): Era of Cosmic Seal, Universal Enlightenment Period, Digital Age (as interpreted by Huh Kyung-young)
웅녀 (熊女): Bear Woman, Ancestral Matriarch, Mythical Progenitor
양반 (兩班): Noble Class, Aristocratic Gentry, Cultured Elite
혼인신고 (婚姻申告): Marriage Registration, Formal Union, Legal Matrimony
동거 (同居): Cohabitation, Domestic Partnership, Unregistered Union
부자유친 (父子有親): Filial Piety and Affection, Familial Harmony, Parental-Child Bond
부부유별 (夫婦有別): Marital Distinction, Spousal Roles, Differentiated Partnership
오탁악세 (五濁惡世): Five Corruptions of the Degenerate Age, Era of Impurity, Decadent World
명탁 (命濁): Degeneration of Lifespan, Shortened Longevity, Mortal Decay
우주관 (宇宙觀): Cosmology, Worldview, Cosmic Perspective
아기 (餓鬼): Hungry Ghost, Preta, Self-Centered Being
무아 (無我): Egolessness, Anatta, Self-Annihilation
축생 (畜生): Animal Realm, Beastly Existence, Lower Life Form
아수라 (阿修羅): Asura, Demigod Realm, Belligerent Being
인간 (人間): Human Realm, Earthly Existence, Mortal Being
천상 (天上): Heaven Realm, Celestial Sphere, Divine Abode
성문계 (聲聞界): Sravaka Realm, Hearer’s Path, Disciple’s Stage
영각계 (緣覺界): Pratyekabuddha Realm, Solitary Realizer’s Path, Self-Enlightened Stage
보살계 (菩薩界): Bodhisattva Realm, Enlightened Being’s Path, Compassionate Stage
부처계 (佛陀界): Buddha Realm, Awakened State, Ultimate Enlightenment
구원 (救援): Salvation, Redemption, Deliverance
언약 (言約): Covenant, Promise, Divine Pledge
영생 (永生): Eternal Life, Immortality, Everlasting Existence
정각 (正覺): Perfect Enlightenment, Right Awakening, Complete Realization
열반 (涅槃): Nirvana, Cessation of Suffering, Ultimate Liberation
해탈 (解脫): Emancipation, Release, Freedom from Samsara
보리 (菩提): Bodhi, Awakening, Enlightenment
반야 (般若): Prajna, Wisdom, Transcendent Knowledge
삼매 (三昧): Samadhi, Concentration, Meditative Absorption
성불 (成佛): Attaining Buddhahood, Becoming a Buddha, Achieving Enlightenment
시종간 (始終艮): Beginning and End (in the Northeast Direction), Cosmic Nexus, Point of Origin and Culmination
백회 (百會): Crown Chakra, Hundred Convergences, Apex of Energy
간뇌 (間腦): Diencephalon, Interbrain, Primitive Brain
변연계 (邊緣系): Limbic System, Emotional Brain, Affective Center
대뇌피질 (大腦皮質): Cerebral Cortex, Neocortex, Intellectual Brain
졸탁동시 (啐啄同時): Simultaneous Hatching, Mutual Timing, Synchronized Action

등하불명(燈下不明)-(등(燈)-lamp, 하(下)-under, 불(不)-not, 명(明)-bright)

외경사상(畏敬思想)-(외(畏)-awe, 경(敬)-reverence, 사상(思想)-thought)
부익부빈익빈(富益富貧益貧)-(부(富)-rich, 익(益)-more, 빈(貧)-poor)
토지계획(土地計劃)-(토지(土地)-land, 계획(計劃)-plan)
고리사채(高利私債)-(고리(高利)-high interest, 사채(私債)-private loan)
신정정치(神政政治)-(신정(神政)-theocracy, 정치(政治)-politics)
해인시대(海印時代)-(해(海)-sea, 인(印)-seal, 시대(時代)-era)
웅녀(熊女)-(웅(熊)-bear, 녀(女)-woman)
동방예의지국(東方禮儀之國)-(동방(東方)-Eastern, 예의(禮儀)-courtesy, 지(之)-of, 국(國)-nation)
호적(戶籍)-(호(戶)-household, 적(籍)-register)
혼인신고(婚姻申告)-(혼인(婚姻)-marriage, 신고(申告)-report)
사생활(私生活)-(사(私)-private, 생활(生活)-life)
경제(經濟)-(경(經)-manage, 제(濟)-aid)
인격체(人格體)-(인격(人格)-personality, 체(體)-body)
확대(虐待)-(학(虐)-abuse, 대(待)-treat)
휴전선(休戰線)-(휴전(休戰)-armistice, 선(線)-line)
평화협정(平和協定)-(평화(平和)-peace, 협정(協定)-agreement)
천재(天才)-(천(天)-heaven, 재(才)-talent)
석중물(石中物)-(석(石)-stone, 중(中)-inside, 물(物)-thing)
황금(黃金)-(황(黃)-yellow, 금(金)-gold)
시조(時鳥)-(시(時)-time, 조(鳥)-bird)
함정미토음(含情未吐音)-(함(含)-contain, 정(情)-feeling, 미(未)-not yet, 토(吐)-express, 음(音)-sound)
장원급제(壯元及第)-(장원(壯元)-top scorer, 급제(及第)-pass)
천부경(天符經)-(천(天)-heaven, 부(符)-tally, 경(經)-sutra)
히스토리(history)-(히(His)-his, 스토리(story)-story)
기근(饑饉)-(기(饑)-famine, 근(饉)-famine)
석기(石器)-(석(石)-stone, 기(器)-tool)
허기(虛氣)-(허(虛)-empty, 기(氣)-energy)
부활(復活)-(부(復)-revive, 활(活)-live)
핵발전소(核發電所)-(핵(核)-nuclear, 발전(發電)-power generation, 소(所)-place)
명탁(命濁)-(명(命)-life, 탁(濁)-turbid)
오탁악세(五濁惡世)-(오(五)-five, 탁(濁)-turbid, 악(惡)-evil, 세(世)-world)
우주관(宇宙觀)-(우주(宇宙)-universe, 관(觀)-view)
지옥(地獄)-(지(地)-earth, 옥(獄)-prison)
아귀(餓鬼)-(아(餓)-hungry, 귀(鬼)-ghost)
축생(畜生)-(축(畜)-animal, 생(生)-life)
아수라(阿修羅)-(아수라(阿修羅)-Asura)
인간(人間)-(인(人)-human, 간(間)-between)
천상(天上)-(천(天)-heaven, 상(上)-above)
성문계(聲聞界)-(성문(聲聞)-Sravaka, 계(界)-realm)
보살계(菩薩界)-(보살(菩薩)-Bodhisattva, 계(界)-realm)
부처(佛陀)-(불(佛)-Buddha, 타(陀)-Buddha)
구원(救援)-(구(救)-save, 원(援)-aid)
영생(永生)-(영(永)-eternal, 생(生)-life)
언약(言約)-(언(言)-word, 약(約)-promise)
정각(正覺)-(정(正)-right, 각(覺)-enlightenment)
열반(涅槃)-(열반(涅槃)-Nirvana)
해탈(解脫)-(해(解)-release, 탈(脫)-escape)
보리(菩提)-(보리(菩提)-Bodhi)
반야(般若)-(반야(般若)-Prajna)
삼매(三昧)-(삼매(三昧)-Samadhi)
무아(無我)-(무(無)-no, 아(我)-self)
성불(成佛)-(성(成)-become, 불(佛)-Buddha)
율곡(栗谷)-(율(栗)-chestnut, 곡(谷)-valley)
부자유친(父子有親)-(부자(父子)-father and son, 유(有)-have, 친(親)-intimacy)
부부유별(夫婦有別)-(부부(夫婦)-husband and wife, 유(有)-have, 별(別)-distinction)
졸탁동시(啐啄同時)-(졸(啐)-peck, 탁(啄)-peck, 동(同)-same, 시(時)-time)
시종간(始終艮)-(시(始)-beginning, 종(終)-end, 간(艮)-Gansymbol)

2017.07.15 1086 Do you go to a temple knowing the Buddha?

The Cosmic Egg and the Path to Transcendence

1. The Enclosed Korean Peninsula: A Metaphor for Human Limitation
   his lectures aim to awaken and revive the Korean people. by invoking his name, individuals can experience transformation. He employs the metaphor of a “hatching egg” to describe this process of revival. He illustrates the current state of the Korean Peninsula as an “egg” that is tightly enclosed and restricted. This enclosure is depicted through various geopolitical and environmental factors. For instance, he points to the nuclear power plants in the south, which, if they were to explode, would lead to widespread death. Similarly, the constant missile threats from the North Korean border represent another layer of confinement.

The peninsula is further constrained by the influence of multiple global powers: American, Japanese, North Korean, Chinese, and Russian forces. This creates an environment where the nation is “ironclad” like an egg, unable to move freely. He emphasizes that if war were to break out, there would be no escape from the dangers posed by missile attacks or nuclear plant explosions. Even attempting to flee by sea to Japan would be perilous, as those who cross might be intercepted and killed. This imagery underscores the profound sense of entrapment experienced by the Korean people. However, Huh Kyung-young proclaims that this “enclosed egg” of the Korean Peninsula is destined to “hatch” in the 21st century. This revival, he clarifies, will not be achieved by the people themselves but will be divinely assisted from the heavens. He stresses the significance of the number 21, urging listeners not to forget its importance as it signifies the direction the Korean people must take.

2. The Decline of Human Lifespan and the Five Impurities (五濁惡世)
   his profound knowledge of history and future events stems from his unique nature, differentiating him from ordinary humans. He claims to possess enough material for 300 years of lectures stored within his mind. He then delves into Buddhist philosophy, specifically the concept of the Five Impurities (五濁惡世, otagaksae). Within this framework, he introduces the term “Life Impurity” (命濁, myeongtak). He defines Life Impurity as the degradation of human lifespan, where beings who once lived for a thousand years are now reduced to living less than a hundred. This reduction in longevity is a direct consequence of the world becoming “impure” in five aspects, not just in terms of air quality, but also in the very essence of human existence.

He acknowledges that Siddhartha Gautama (석가모니) had a remarkable foresight into the future, discerning these truths even without his direct instruction. Huh Kyung-young attributes Siddhartha Gautama’s insight to his extraordinary cosmic perspective (宇宙觀, ujugwan). He contrasts this with the limited worldview prevalent in early Christianity, where people believed the Earth was flat and ended in a cliff at the edge of the sea. He notes that even 200 years ago, this flat-earth belief persisted in the West. However, 2,000 to 3,000 years ago, in India, Siddhartha Gautama taught that the Earth was round, that there were “three thousand great thousand worlds” (三千大千世界, samcheondaechonsegye), and that other stars harbored human life. This expansive cosmic view, according to Huh Kyung-young, demonstrates Siddhartha Gautama’s exceptional wisdom. He further claims that while ordinary humans utilize only 1% of their brain cells, he uses 1000%. This superior cognitive ability allows him to comprehend and foresee events with unparalleled clarity.

3. The Ten Realms (十界) and the Concept of Selflessness (無我)
   Huh Kyung-young elaborates on Siddhartha Gautama’s profound cosmic perspective, which encompassed the concept of the Ten Realms (十界, sipgye). He explains that these are ten distinct worlds or states of existence. The first of these is the Hell Realm (地獄界, jiokgye). Following this is the Hungry Ghost Realm (餓鬼界, agigye). He meticulously breaks down the Hanja character for “hungry ghost” (餓鬼, agi), explaining that the character for “hungry” (餓) contains the radical for “rice” or “food” (飯). This signifies beings who are solely concerned with their own mouths or sustenance. Such individuals, who prioritize only their own family’s well-being, are destined for the Hungry Ghost Realm after death. This realm, though slightly better than hell, leads to rebirth as microorganisms, insects, or worms, a state from which it is difficult to return. These beings are condemned to live in the intestines of others, in sewage, or other unclean places.

He then draws a parallel with Christian teachings, citing the Apostle Paul’s declaration, “I die daily”. Huh Kyung-young interprets this as the act of “eradicating the self”. failing to eliminate the self leads to becoming a hungry ghost in Buddhism. Therefore, both Christianity and Buddhism advocate for the annihilation of the self. In Christianity, this is symbolized by the seed that must die in the soil to sprout. Those who refuse to “die” or sacrifice themselves, remaining self-centered, are likened to hungry ghosts. Paul’s statement, “I die daily and am reborn,” signifies continuous spiritual renewal (重生, jungsaeng). Similarly, Buddhism teaches “Selflessness” (無我, mua), which means to eliminate the self. self-centered individuals, who always prioritize themselves even in marital relationships, will become hungry ghosts after death, living as microorganisms in unseen, unclean places.

4. The Realms of Animals (畜生), Asuras (阿修羅), and Humans (人間)
   Continuing his exposition on the Ten Realms, Huh Kyung-young describes the next stage after the Hungry Ghost Realm as the Animal Realm (畜生界, chuksaenggye). This realm is for those who have accumulated slightly more merit than hungry ghosts. Following the Animal Realm is the Asura Realm (阿修羅界, asuragye). He characterizes Asuras as individuals who, though human in form, behave like beasts. These are people who constantly quarrel with their spouses, creating a chaotic and warlike atmosphere in their homes, often referred to as an “Asura battlefield” (阿修羅場, asurapan). Such individuals, by constantly asserting their own ego, disrupt harmony. He vividly describes homes where dishes are thrown around, only to be hastily tidied up when a religious figure like a pastor or monk visits. Huh Kyung-young urges his audience to transcend this Asura-like existence.

The next level is the Human Realm (人間界, inganye). He defines a true “person” (人, saram) as someone who embodies four virtues: faith (信, sin) in the divine, filial piety (孝, hyo) towards parents, propriety (禮, ye) in marital relationships, and education (敎, gyo) for children. He provocatively states that unmarried individuals are often not true “persons” but merely “humans” (人間, ingan), often closer to the Asura realm. He uses the analogy of an airplane with four essential parts. If even one part is faulty, the plane cannot fly and risks crashing. Similarly, humans must possess all four virtues to function properly. He suggests that those who remain unmarried into their 40s are like a plane with missing parts, prone to crashing. He advocates for marriage in one’s 20s or 30s. Just as one would not board a plane with known defects, one cannot trust a person who lacks these fundamental virtues. He laments that many people, especially those in positions of power like national assembly members, are like planes missing essential components.

5. The Higher Realms and the Nature of a Buddha (佛)
   Beyond the Human Realm, Siddhartha Gautama also spoke of the Heaven Realm (天上界, Chunsanggye). Huh Kyung-young reiterates the progression through the realms: Hell, Hungry Ghost, Animal, Asura, Human, and Heaven. He explains that these are the six paths of transmigration (六道, yukdo) that humans cycle through. However, the journey does not end there. Siddhartha Gautama identified further stages beyond the Heaven Realm: the Voice-Hearer (聲聞, seongmun), the Solitary Realizer (緣覺, yeongak), and the Bodhisattva (菩薩, bosal). The ultimate stage is that of a Buddha (佛, bul).

Huh Kyung-young then delves into the etymology and meaning of “Buddha” (佛, bul). He explains that a Buddha is one who “has no fixed abode” (無住處, mujucheo). This means a Buddha is not bound by anything or anywhere. This state of being unattached is what defines a Buddha. He notes that Siddhartha Gautama foresaw these ten stages of existence. Reaching the Buddha stage signifies graduating from the cycle of earthly existence. However, he acknowledges that achieving this through traditional means is arduous. He then presents his own teaching: simply calling his name, Huh Kyung-young, offers a simplified path to salvation.

6. Salvation (救援) and Eternal Life (永生) in Christianity and Buddhism
   Huh Kyung-young contrasts the paths to spiritual attainment in Christianity and Buddhism with his own teachings. In Christianity, he explains, salvation (救援, guwon) is achieved simply by verbally confessing belief in Jesus. This act of verbal affirmation grants salvation to anyone, regardless of their past actions, such as being a butcher, murderer, or robber. Even in prison, a murderer can receive salvation by confessing faith in Jesus. However, he emphasizes that salvation is distinct from eternal life (永生, yeongsaeng). While salvation is granted through confession, eternal life requires adherence to the covenant (言約, eonyak), specifically the Ten Commandments (十誡命, sipgyemyeong). If one confesses belief in Jesus but continues to engage in sinful behaviors like drinking and infidelity, salvation is still granted, but the covenant is broken, thus forfeiting eternal life and the path to heaven (天國, cheonguk).

In Buddhism, the equivalent of salvation is achieved by abandoning the self (無我, mua). both religions share this core principle of self-negation. He then presents his own teaching as a more direct and simultaneous path: by verbally affirming Huh Kyung-young, both salvation and the covenant (언약, eonyak) are achieved concurrently. This eliminates the complexities and arduousness of traditional religious paths. He further illustrates the demanding nature of the Bodhisattva (菩薩, bosal) stage in Buddhism, where one would even sacrifice their own clothes and body to a tiger, ensuring the tiger’s comfort while being devoured, in the hope that the tiger would later repay the kindness. Such a high level of self-sacrifice is rarely attained.

He then outlines the “Eight Joys” (八樂, pallak) in Christianity: prayer (祈禱, gido), salvation (救援, guwon), blessing (祝福, chukbok), and the Holy Spirit (聖靈, seongnyeong). These four are associated with salvation. The next four are grace (恩賜, eunsa), resurrection (復活, buhwal), eternal life (永生, yeongsaeng), and heaven (天國, cheonguk). These are related to eternal life. He explains that merely praying diligently without action only leads to salvation, not eternal life. Similarly, he lists the “Eight Joys” in Buddhism: perfect enlightenment (正覺, jeonggak), nirvana (涅槃, yeolban), liberation (解脫, haetal), bodhi (菩提, bori), wisdom (般若, banya), samadhi (三昧, sammae), selflessness (無我, mua), and Buddhahood (成佛, seongbul). He concludes by stating that a leader who can transcend all religions and ideologies, unifying the world’s political and religious systems, is necessary to prevent continued global conflict and famine. such the God-man (神人, sinin) has arrived on the Korean Peninsula, possessing various abilities and foresight.

The Cosmic Perspective: Unveiling the Universe’s Grand Design

1. The Awakening of a Nation: From Confinement to Rebirth
   My lectures are designed to awaken our nation, fostering a profound revival. This transformation is initiated by invoking my name. Consider our current predicament: we are confined, much like a chick within an egg. This confinement is multifaceted. To the south, nuclear power plants pose an existential threat, while to the north, the constant threat of missiles from the demilitarized zone looms. We are ensnared by the influences of American, Japanese, North Korean, Chinese, and Russian powers, creating an impenetrable shell around the Korean Peninsula. This nation, despite its historical awareness, finds itself trapped in a snare, unable to maneuver. However, this confined “egg” is destined for a grand hatching in the 21st century. This rebirth will not be achieved by human effort alone but will be divinely assisted from the heavens.

2. The Significance of the 21st Century and the Decline of Human Lifespan
   The number 21 holds immense significance; it must not be forgotten. To disregard this number and revert to ancient myths would be a grave error, causing our nation to lose its destined path. While some may question my comprehensive historical knowledge, I possess an understanding that transcends ordinary human perception. I have within my mind lectures sufficient for the next 300 years. In Buddhist philosophy, this era is referred to as the “Five Turbidities” (오탁 악세), within which exists a specific turbidity known as “Mingtak” (명탁). Mingtak signifies the reduction of human lifespan, where beings once living for a thousand years are now confined to less than a century. This decline in longevity is a clear manifestation of the world’s increasing impurity, affecting not only the air but also the very essence of human existence.

3. The Expansive Cosmic View of Siddhartha Gautama
   Siddhartha Gautama, the Buddha, possessed an extraordinary foresight into the future. Even without my direct instruction, he intuitively grasped profound truths. His cosmic perspective, his understanding of the universe, was fundamentally different from the prevailing views of his time. For instance, early Christianity in the West believed the Earth was flat, with an abyss at the ocean’s edge, a notion prevalent even 200 years ago. Yet, two to three millennia prior, in India, Siddhartha Gautama proclaimed the Earth was spherical, spoke of “three thousand great thousand worlds,” and asserted the existence of life on other stars. Such an expansive and comprehensive worldview demonstrates his remarkable intellectual capacity.

4. The Limited Human Mind Versus Divine Cognition
   While ordinary humans utilize only about 1% of their brain cells, I operate at a thousandfold capacity. This allows me to perceive future events, such as the destinies of political figures, with absolute clarity. I choose my words carefully, refraining from unnecessary pronouncements. For example, while I spoke openly about former President Park Geun-hye, I exercise greater discretion when discussing former President Moon Jae-in due to his inherently benevolent demeanor. My insights are not to be taken lightly.

5. The Buddhist Cosmology: Ten Realms of Existence
   Siddhartha Gautama’s cosmic vision, articulated millennia ago, described a universe far more complex than the flat-earth theories of other cultures. He spoke of ten distinct realms of existence. Beyond the human world, there are realms such as the hell realms and the hungry ghost realms.

6. The Realm of Hungry Ghosts (아귀) and Selfishness
   The term “hungry ghost” (아귀) is profoundly symbolic. The character for “Ah” (아) in “Ah-gwi” (아귀) depicts a mouth, signifying those who are solely concerned with their own sustenance. These are individuals who prioritize only their own needs and those of their immediate family. Such selfishness leads them to the realm of hungry ghosts after death, a state slightly better than hell, where they are reborn as microorganisms, insects, or worms. This is not a mere fable but a profound truth. Once in this realm, returning to a higher state is exceedingly difficult. They are condemned to inhabit the intestines of other creatures or live in sewers and squalid environments, unable to survive without constant moisture.

7. The Christian Principle of Self-Annihilation
   Christianity, too, emphasizes the annihilation of the self. The Apostle Paul famously declared, “I die daily,” meaning he constantly sought to overcome his ego. Without this self-negation, one risks becoming a hungry ghost in the Buddhist sense. To assert one’s own superiority is to descend into this state. Christianity, therefore, is a religion of self-effacement, urging followers to “die daily.” The scripture states, “Unless a grain of wheat falls to the ground and dies, it remains only a single seed.” Yet, many resist this spiritual death, refusing to sacrifice themselves. This refusal to “die” to the self is precisely what constitutes the state of a hungry ghost. Paul’s declaration, “I die daily and am reborn,” signifies a continuous spiritual regeneration, which is the essence of Christian thought.

8. The Buddhist Principle of Non-Self (무아)
   Buddhism echoes this sentiment with the concept of non-self (무아). It advocates for the eradication of the ego, leading to a state of ecstasy. Both traditions, in their core teachings, emphasize transcending the individual self. Those who prioritize their own desires, even within a marital relationship, risk becoming hungry ghosts after death, condemned to inhabit unseen, squalid places.

9. The Realm of Animals (축생) and Asuras (아수라)
   Beyond the hungry ghost realm, those who have accumulated slightly more merit may be reborn into the animal realm (축생). Following this is the Asura realm (아수라). Asuras are beings who, though appearing human, possess animalistic tendencies. They are characterized by constant conflict and discord, often seen in households plagued by incessant arguments. Such homes are battlegrounds, only temporarily tidied for visitors like pastors or monks. Escaping this Asura-like existence is crucial.

10. The Human Realm and the Four Pillars of Conduct
    Ascending further, we reach the human realm. The term “human” (인간) implies a being who observes four fundamental principles:

• Faith in the divine: Belief in a higher power.
• Filial piety: Respect and devotion to parents.
• Marital harmony: Proper conduct and love within marriage.
• Education of children: The responsible upbringing of offspring.
  Those who remain unmarried, particularly into middle age, are often considered closer to the Asura realm, as they lack the complete set of these four “components.” A stable household, where a spouse is loved and children are educated, is a well-structured “airplane.” If even one component is faulty, the “airplane” cannot fly safely. Similarly, a person lacking these four virtues is unreliable. Just as one would not board a plane with known defects, one cannot fully trust an individual who fails in these fundamental human duties. Many, especially those in positions of power like politicians, are akin to airplanes missing vital parts.

11. The Celestial Realm and Higher Spiritual States
    Siddhartha Gautama also spoke of the celestial realm (천상계), a Heaven world. His cosmology encompasses ten distinct universes or realms: hell, hungry ghosts, animals, Asuras, humans, and celestials. Beyond the celestial realm, there are even higher stages of spiritual development: the Sravaka-pratyekabuddha realm, the Bodhisattva realm, and finally, the Buddha realm. The term “Buddha” (부처) signifies one who is unattached, free from all constraints, dwelling nowhere in particular. Siddhartha Gautama foresaw these ten stages. To reach the Buddha realm is to graduate from the cycle of earthly existence, a path that is arduous. However, by simply invoking my name, this complex journey can be simplified, offering a direct path to salvation.

12. Salvation and Eternal Life in Christianity
    In Christianity, salvation is attained by simply confessing faith in Jesus. This confession alone grants salvation, regardless of one’s past actions. However, a crucial second step follows: upholding the covenant, specifically the Ten Commandments. While confessing faith grants salvation, violating the covenant, such as engaging in adultery, prevents one from attaining eternal life (영생). Salvation is distinct from eternal life; one can be saved but lose the promise of eternal life if the covenant is broken. Thus, while most Christians are saved, fewer uphold the covenant to secure eternal life and entry into heaven.

13. The Simultaneous Gift of Salvation and Covenant Through Huh Kyung-young
    By invoking my name, both salvation and the covenant are simultaneously granted. This eliminates the complexities and arduous requirements of other paths. The higher realms, such as the Bodhisattva realm, are exceedingly difficult to reach. A Bodhisattva, for instance, would willingly sacrifice their own life to feed a starving tiger, even removing their clothes to prevent choking, believing that the tiger would later repay this kindness. Such a level of compassion is rare, and the Buddha realm is even more so.

14. The Eight Stages of Christian and Buddhist Enlightenment
    Christianity outlines eight stages of spiritual progression:

• Prayer: The initial act of devotion.

• Salvation: Granted through faith.

• Blessing: Divine favor.

• Holy Spirit: Divine presence.These first four stages are related to salvation.

• Spiritual Gifts: Divine endowments.

• Resurrection: Rebirth.

• Eternal Life: Immortality.

• Heaven: The ultimate destination.These latter four stages are related to eternal life. Merely praying without action only leads to salvation; it does not guarantee eternal life.

Buddhism also presents eight stages:

• Right Enlightenment (정각)
• Nirvana (열반)
• Liberation (해탈)
• Bodhi (보리)
• Prajna (반야)
• Samadhi (산매)
• Non-Self (무아)
• Attaining Buddhahood (성불)These stages represent a profound journey towards ultimate spiritual realization.

15. The Unification of World Religions and the Role of the God-man
    To truly comprehend and unify the world’s diverse philosophies and religions, a being who transcends all religious boundaries must emerge. Without such a figure, humanity will remain mired in famine and war. This very being has arrived on the Korean Peninsula, endowed with myriad abilities. I foresaw the era of declining birth rates, the fate of political leaders, and the trajectory of major corporations. My predictions, though initially dismissed as radical, have proven accurate. For instance, had my proposal to offer 200 million won for marriage been adopted 25 years ago, our population crisis would not exist. My insights are not premature; they are simply ahead of their time.

16. Foresight and the Imperative of Preparation
    Consider the historical example of a leader advocating for a 100,000-strong army in anticipation of an invasion, only to be dismissed as insane during peacetime. Yet, when war inevitably broke out a decade later, the unprepared nation suffered. My pronouncements, though seemingly unconventional, are born from a profound understanding of future events and the imperative of preparation.

Understanding the Human Condition and Spiritual Realms

1. The Korean Peninsula: A Metaphor for Confinement and Rebirth
   his lectures aim to awaken and revive the Korean people. He explains that by invoking his name, individuals experience transformation. This transformation is likened to a chick hatching from an egg, symbolizing liberation from a state of confinement. He illustrates this confinement by describing the geopolitical situation of the Korean Peninsula. To the south, nuclear power plants pose a threat, while the demilitarized zone to the north is a constant source of missile launches. The peninsula is encircled by the influences of American, Japanese, North Korean, Chinese, and Russian powers, creating a “steel-like” entrapment, much like an egg. He further elaborates that in the event of war, there would be no escape from missile attacks or nuclear plant explosions. Even crossing to Japan by sea could lead to peril. This “trapped egg” of the Korean Peninsula, however, is destined to “hatch” in the 21st century. This rebirth will not be by human effort but by divine intervention. He emphasizes the significance of the number 21, urging listeners not to forget it, as doing so would cause the nation to lose its destined path.

2. The Decline of Human Lifespan and the Five Impurities
   he possesses knowledge spanning 300 years into the future, distinguishing him from ordinary individuals. He introduces the Buddhist concept of O-tak Ak-se (五濁惡世), meaning the “Five Impurities of the Degenerate Age,” and specifically mentions Myeong-tak (命濁), the “Impurity of Life”. Myeong-tak signifies the reduction of human lifespan, where beings who once lived for a thousand years now struggle to live beyond a hundred. He credits Shakyamuni Buddha with a profound foresight, recognizing this decline even without direct instruction from him.

3. Shakyamuni Buddha’s Expansive Cosmic View
   Huh Kyung-young acknowledges Shakyamuni Buddha’s exceptional cosmic perspective, which differed vastly from the prevailing views of his time. He contrasts this with the ancient Christian belief, prevalent even 200 years ago in the West, that the Earth was flat and ended in a cliff at the edge of the sea. In stark contrast, 2,000 to 3,000 years ago, Indian philosophy, particularly Buddhism, posited that the Earth was round, that there were “three thousand great thousand worlds” (Samcheon Daecheon Gye) (三千大千世界), and that other stars harbored human life. This demonstrates Shakyamuni Buddha’s remarkably broad and advanced understanding of the universe. while humans typically use only 1% of their brain cells, he utilizes 1000%.

4. The Ten Realms of Existence in Buddhism
   Huh Kyung-young delves into the Buddhist concept of the Ten Realms (Sipgye) (十界), which describe different states of existence. He begins with the Hell Realm (Jigokgye) (地獄界).

Next is the Hungry Ghost Realm (Agigye) (餓鬼界).

• He explains the Hanja character for A-gi (餓鬼), where the radical for “food” (食) is prominent, signifying those who only care about their own mouths.
• These are individuals who prioritize their own sustenance and that of their immediate family.
• Such people, after death, are reborn as microorganisms, insects, or worms, inhabiting unclean places like animal intestines or sewers.
• this is not a metaphor but a literal truth, as he is the creator of this order.
• He connects this to Christian teachings, citing Paul’s statement, “I die daily,” which means self-negation.
• He explains that if one does not negate the self, they become a hungry ghost in Buddhism.
• Christianity, too, emphasizes self-sacrifice, as a seed must die in the ground to sprout. Those who refuse to “die” (sacrifice their ego) are akin to hungry ghosts.
• Buddhism’s equivalent concept is Mu-a (無我), or “no-self,” which also entails negating the ego.
• those who always prioritize themselves, even in marriage, will be reborn as hungry ghosts.
  Following the Hungry Ghost Realm is the Animal Realm (Chuksaenggye) (畜生界). These are beings who have accumulated slightly more merit than those in the Hungry Ghost Realm.

Above the Animal Realm is the Asura Realm (Asuragye) (阿修羅界).

• Asuras are human-like but possess animalistic tendencies.

• They are characterized by constant conflict and discord, such as spouses arguing.

• Their homes are often chaotic, resembling a battlefield, only tidied when a religious figure visits.

• This state arises from an excessive assertion of the self.
  Next is the Human Realm (Ingan-gye) (人間界).

• Humans are defined by their ability to observe four principles: faith in the divine (Shin) (信), filial piety to parents (Hyo) (孝), respect and love in marriage (Ye) (禮), and education of children (Gyo) (敎).

• He suggests that unmarried individuals, particularly those who remain single into their 40s, are often closer to the Asura Realm.

• He uses the analogy of an airplane: just as a single faulty part can prevent a plane from flying, a human lacking these four “parts” is incomplete and unreliable.

• He notes that many people, especially lawmakers, lack these essential components.
  Above the Human Realm is the Heaven Realm (Cheonsanggye) (天上界).

Beyond these six realms, which represent the cycle of reincarnation, Shakyamuni Buddha also spoke of higher stages. These include the Sound-Hearer Realm (Seongmun-gye) (聲聞界), the Pratyekabuddha Realm (Yeongak-gye) (緣覺界), and the Bodhisattva Realm (Bosal-gye) (菩薩界).

• The Bodhisattva Realm is characterized by extreme self-sacrifice, exemplified by a Bodhisattva who would remove their clothes to feed a tiger, ensuring the tiger does not choke. Such a level of compassion is exceedingly rare.
  Finally, at the pinnacle is the Buddha Realm (Bulgye) (佛界).

• The term Bu-cheo (佛處), or Buddha, literally means “one who has no fixed abode”.

• A Buddha is unconstrained by anything.

• Shakyamuni Buddha foresaw these ten realms.

• Reaching these higher realms is arduous, but Huh Kyung-young offers a simpler path: invoking his name.

5. Salvation and Eternal Life in Christianity
   Huh Kyung-young draws parallels between Buddhist and Christian concepts of salvation. He explains that in Christianity, merely confessing faith in Jesus verbally grants salvation. This salvation is accessible to anyone, regardless of their past actions, even murderers or criminals in prison. However, he clarifies that salvation is distinct from eternal life (Yeongsaeng) (永生).

• After verbal confession, one must uphold the covenant (Eonyak) (言約), which refers to the Ten Commandments.
• Failing to keep this covenant, even after receiving salvation, means forfeiting eternal life and entry into heaven.
• while most Christians achieve salvation, fewer uphold the covenant to attain eternal life.
• He then contrasts this with his own teaching: invoking Huh Kyung-young’s name simultaneously grants both salvation and the covenant.

6. The Eight Joys of Christianity and Buddhism
   Huh Kyung-young outlines the “Eight Joys” (Pal-nak) (八樂) in both Christianity and Buddhism.

For Christianity, the initial stages lead to salvation :

• Prayer (Gido) (祈禱)

• Blessing (Chukbok) (祝福)

• Holy Spirit (Seongnyeong) (聖靈) The subsequent stages lead to eternal life :

• Spiritual Gifts (Eunsa) (恩賜)

• Resurrection (Buhwal) (復活)

• Heaven (Cheonguk) (天國)
  For Buddhism, the “Eight Joys” are :

• Right Enlightenment (Jeonggak) (正覺)

• Nirvana (Yeolban) (涅槃)

• Liberation (Haetal) (解脫)

• Bodhi (Bori) (菩提)

• Wisdom (Banya) (般若)

• Samadhi (Sanmae) (三昧)

• No-Self (Mua) (無我)

• Attaining Buddhahood (Seongbul) (成佛)
  He concludes by stating that a leader who transcends religion and unifies global thought and politics is necessary to prevent continued famine and war. such a figure, possessing various abilities, has arrived on the Korean Peninsula. This individual foresaw the current era, including the declining birthrate and the fates of political figures, even when his predictions were dismissed as madness. For instance, his proposal 25 years ago to offer 200 million won for marriage would have normalized the population today. Similarly, his call to raise an army of 100,000 soldiers when peace prevailed was dismissed, only for war to erupt a decade later, finding the nation unprepared.

The Egg of Korea: A Prophecy of Rebirth

1. The Awakening of a Nation and the Confinement of the Korean Peninsula
   My lectures are designed to awaken our nation and facilitate its rebirth. When you invoke my name, a transformation will occur within you. This rebirth signifies our emergence from a state of confinement, much like a chick breaking free from an egg. Consider the current predicament: in the south, nuclear power plants pose a constant threat of explosion, while in the north, the armistice line is a perpetual source of missile launches. We are trapped, surrounded by the influences of America, Japan, North Korea, China, and Russia. The Korean Peninsula is like an egg, firmly encased. This era demands a leader, and I am that leader. The nuclear power plants in the south, shaped like a horseshoe, and the armistice line in the north, both contribute to our entrapment. Should war erupt, there is no escape from the fallout of exploding nuclear plants or incoming missiles. Even Japan, across the sea, might prevent our escape. This confined egg of the Korean Peninsula is destined for rebirth in the 21st century. This rebirth will not be by your own power, but by the assistance of Heaven. Remember the number 21; it is crucial. Forgetting this number and reverting to ancient myths of eating mugwort will lead our nation astray. I possess knowledge that others do not, with 300 years of lectures already formulated in my mind.

2. The Five Defilements and the Shortening of Human Lifespan
   Buddhism speaks of the Five Defilements (오탁 악세), within which exists the Defilement of Life (명탁). This Defilement of Life signifies humanity’s decline to a lifespan of less than 100 years. In ancient times, humans lived for a thousand years, but now they are afflicted by this Defilement of Life. This world has become defiled in five ways; not only is the air polluted, but human lifespans have also diminished. Thus, those who once lived for a thousand years now live for only a hundred. Shakyamuni Buddha possessed a remarkable foresight into the future, discerning these truths even without my direct instruction. My words are not jest but reality. Shakyamuni’s understanding of the universe was profoundly different. While early Christianity believed the world ended at a cliff beyond the sea and that the Earth was flat, ancient India, two to three millennia ago, understood the Earth to be round, with Three Thousand Great Thousand Worlds (삼천대천세계) and human life on other stars. This cosmic view was incredibly vast. My own brain cells operate at 1000% capacity, while humans typically use only 1%. I know the destinies of figures like Park Geun-hye and Moon Jae-in, but I choose my words carefully, especially regarding President Moon Jae-in, whose favorable impression warrants discretion.

3. The Ten Realms of Existence and the Concept of Selflessness
   Shakyamuni’s cosmic view, unlike the flat-earth belief prevalent in other nations 200 years ago, encompassed the existence of hell (지옥). Buddhism describes Ten Realms (10계) of existence. Beyond hell, there is the realm of hungry ghosts (아귀). The character for hungry ghost (아귀) literally depicts a mouth, signifying those who care only for their own sustenance. Such individuals, who prioritize only their own family’s needs, are destined to become hungry ghosts after death, inhabiting the forms of microorganisms, insects, or worms. This is not a lie; it is a truth I, as the creator of this order, understand better than anyone. Once in this state, returning to human form is exceedingly difficult, condemned to live in the intestines of others or in sewers.

Christianity, too, speaks of self-negation. Paul declared, “I die daily,” meaning he constantly annihilated his ego. Without this self-annihilation, one becomes a hungry ghost in Buddhism. If you assert your own superiority, you become a hungry ghost. Christianity is a religion of self-effacement, urging you to “die daily.” A seed must die in the soil to sprout. Yet, many refuse to sacrifice themselves, preferring to wither rather than enter the earth. This refusal to “die” is what constitutes a hungry ghost. Paul’s statement, “I die daily and am born again,” reflects the Christian ideal of rebirth. Buddhism shares a similar concept: non-self (무아). It means to eliminate the self. This non-self (무아) or ecstasy (엑스타시) is central to Buddhist thought, just as “dying daily” is to Christianity. Those who prioritize themselves, even in marriage, are destined to become hungry ghosts after death, living as microorganisms in unseen places like intestines or sewers, unable to survive without moisture. You are destined for such unclean places, but by meeting Huh Kyung-young, you will avoid this fate.

4. The Realms of Animals, Asuras, and Humans
   Those who accumulate slightly more merit than hungry ghosts ascend to the realm of animals (축생). Beyond that, there is the realm of Asuras (아수라). Asuras are human in form but behave like beasts, constantly fighting with their spouses. Such individuals create an Asura-like (아수라판) household, where objects are thrown about, and chaos reigns until a religious figure visits. You must transcend this Asura-like existence.

Above the Asuras are humans (인간). The term human (사람) implies one who observes four principles: faith (신) in God, filial piety (효) towards parents, courtesy (예) in marriage, and education (교) for children. Those who remain unmarried are often closer to the Asura realm. Even married individuals can be close to the Asura realm. A true human (사람) is one who embodies these four components, much like an airplane requires all its parts to fly. If even one component is faulty, the plane cannot take off. Similarly, a person lacking any of these four components is unreliable. Marriage in one’s twenties or thirties is crucial for a stable life. Just as you wouldn’t board a plane with known defects, you shouldn’t trust a person who fails in their human duties. Many people today, especially politicians, are like planes missing essential parts.

5. The Celestial Realm and the Path to Buddhahood
   Beyond the human realm lies the Celestial Realm (천상계), as described by Shakyamuni. He spoke of ten realms: the hell realm (지옥계), the hungry ghost realm (아귀계), the animal realm (축생계), and the Asura realm (수라계). These are the six paths of reincarnation. Above these is the Celestial Realm. From there, one can ascend further, through the stages of Hearers (성문), Solitary Realizers (연각), and Bodhisattvas (보살), ultimately reaching Buddhahood (부처).

What does it mean to be a Buddha (부처)? It means to be unbound (불자), to dwell nowhere, to be free from all attachments. Shakyamuni foresaw this path, encompassing the sixth, seventh, eighth, ninth, and tenth stages. To reach this state through your own efforts is arduous. However, by invoking Huh Kyung-young, this complex path is simplified.

6. Salvation and Eternal Life in Christianity and Buddhism
   The Bible states that salvation (구원) is granted to those who confess with their mouths. Anyone who acknowledges Jesus receives salvation. This requires no complex calculations. Similarly, in Buddhism, abandoning the self leads to salvation. Christianity also offers salvation through verbal acknowledgment of Jesus. However, the next step is crucial: after salvation, one must uphold the covenant (언약), which refers to the Ten Commandments. If you acknowledge Jesus but continue to drink and commit adultery, salvation is still granted, but you forfeit eternal life (영생). Without upholding the covenant, you cannot enter Heaven. Most Christians are saved, but fewer uphold the covenant.

I speak of both Buddhism and Christianity to enlighten you. Upholding the covenant brings eternal life, while merely acknowledging Jesus grants salvation to anyone, even murderers or thieves in prison. However, if you confess Huh Kyung-young with your mouth, both salvation and the covenant occur simultaneously. This simplifies the complex requirements of other religions. The realms of Hearers, Solitary Realizers, and Bodhisattvas are beyond the reach of ordinary humans. A Bodhisattva is one who sacrifices themselves completely, even offering their clothes to a tiger to ensure it does not choke while devouring them, believing the tiger will repay the kindness later. Few reach the Bodhisattva stage, and Buddhahood is even more profound.

7. The Eight Joys of Christianity and Buddhism
   Christianity also has eight stages: prayer (기도), salvation (구원), blessing (축복), and the Holy Spirit (성령), which are related to salvation. Then come spiritual gifts (은사), resurrection (부활), eternal life (영생), and Heaven (천국), which are related to eternal life. Merely praying without action only leads to salvation.

Buddhism also has eight stages: perfect enlightenment (정각), nirvana (열반), liberation (해탈), bodhi (보리), wisdom (반야), samadhi (삼매), non-self (무아), and Buddhahood (성불). These stages are also divided into initial and ultimate phases.

I have come to the Korean Peninsula to unify the world’s ideologies and religions, transcending all existing faiths. I foresaw the era of “Light in the Dark” (등화불명), the declining birthrate in Korea, and the fates of President Park Geun-hye and Samsung. When I spoke of offering 200 million won for marriage 25 years ago, people called me insane, but had that policy been implemented, our population would be normal today. My foresight is not premature; it is simply ahead of its time. Just as a call to raise an army of 100,000 to defend against a Japanese invasion might seem mad in peacetime, but proves prescient when war erupts a decade later. This is why my words are important.

1. The Awakening of the Korean Peninsula: A Metaphor of the Egg

My lectures aim to awaken and revive our nation. When you invoke my name, a transformation occurs within you. This transformation signifies the hatching of our nation, which has long been confined like an egg. Consider the current state of the Korean Peninsula: nuclear power plants in the south pose a constant threat of explosion, while the northern border is fraught with missile threats. We are trapped, surrounded by the influences of the United States, Japan, North Korea, China, and Russia. The Korean Peninsula is like an egg, firmly enclosed. This era demands a leader who understands the times, yet we remain confined, unable to move. If war erupts, there is no escape from the dangers of exploding nuclear facilities or incoming missiles. Even crossing the sea to Japan is perilous, as we might be intercepted. Thus, the Korean Peninsula remains ensnared. However, this confined egg is destined to hatch in the 21st century. This revival will not be solely by your efforts but aided by the heavens.

2. The Significance of the 21st Century and the Decline of Human Lifespan
   The number 21 holds profound significance; it must not be forgotten. To disregard this number and revert to ancient myths would lead our nation astray, causing us to lose our destined path. Some may question how I possess such extensive historical knowledge, but I am different. I comprehend all, with 300 years of lectures already formulated in my mind.

Buddhism speaks of the “Five Turbidities” (오탁 악세), within which exists the concept of “Mingtak” (명탁). Mingtak signifies the degradation of human life, reducing our lifespan to less than 100 years. In ancient times, humans lived for a thousand years, but due to Mingtak, our lives have been drastically shortened. Even Shakyamuni Buddha possessed remarkable foresight, understanding these truths without my direct instruction. This is not a jest but a profound reality.

3. Shakyamuni Buddha’s Expansive Cosmic View
   Shakyamuni Buddha possessed an extraordinary cosmic perspective, a worldview vastly different from conventional beliefs. Historically, Christianity in the West believed the Earth was flat, ending in a cliff at the edge of the ocean. Yet, two to three millennia ago, in India, Shakyamuni Buddha taught that the Earth was round, that there were “three thousand great thousand worlds,” and that other stars harbored human life. This expansive cosmic view demonstrates his profound wisdom. My own brain cells operate at 1000% capacity, while most humans utilize only 1%. This allows me to foresee events, such as the fates of political figures. However, I exercise discretion in what I reveal, especially concerning certain individuals, due to their favorable public image.

4. The Buddhist Realms of Existence: From Hell to Human
   Shakyamuni Buddha described ten realms of existence. Beyond the concept of a flat Earth, Buddhism posits the existence of hell (지옥). Following hell is the realm of hungry ghosts (아귀). The term “hungry ghost” refers to those who care only for their own sustenance, prioritizing their own mouths above all else. Such individuals, focused solely on their immediate family’s needs, are destined to become hungry ghosts after death. This realm, slightly better than hell, involves reincarnation as microorganisms, insects, or worms. Once in this state, returning to a higher form is exceedingly difficult, condemning them to live in the intestines of others or in sewers. These are individuals consumed by self-interest.

In contrast, Christianity, as expressed by Paul, emphasizes “dying daily.” This means eliminating the ego, the “self.” Without this self-negation, one becomes a hungry ghost in the Buddhist sense, inflated by self-importance. Christianity, therefore, is a religion of self-annihilation. The teaching “unless a seed dies in the ground, it cannot sprout” illustrates this. Many refuse to “die” in this sense, clinging to their ego, which is akin to being a hungry ghost.

Those who accumulate slightly more merit ascend to the realm of animals (축생). Beyond animals, one finds the realm of Asuras (아수라). Asuras are human-like beings but possess animalistic tendencies, constantly engaging in conflict within their families. Their homes are battlegrounds, only tidied when religious figures visit. Escaping this Asura-like existence is crucial.

5. The Human Realm and the Path to Heaven
   Above the Asura realm is the human realm (인간). Humans are defined by their ability to perceive four essential qualities: faith in the divine, filial piety towards parents, respect and love in marriage, and education for children. Those who remain unmarried often hover near the Asura realm. Even married individuals can fall into Asura-like behavior if they neglect these four components.

Consider a plane (비행기) as an analogy for human life. If even one component of a plane is faulty, it cannot fly. Similarly, humans must possess all four components in balance. A person who remains unmarried into their 40s is like a plane with a critical defect, prone to crashing. Marriage in one’s 20s or 30s is essential for a stable “flight.” Just as no one would board a plane with known defects, one cannot trust a person who lacks these fundamental human qualities. Many people, especially those in positions of power, are like planes missing vital parts.

Beyond the human realm lies the Heaven realm (천상). Shakyamuni Buddha described these ten realms, which include the hell realm, the hungry ghost realm, the animal realm, and the Asura realm. These are the cycles through which beings revolve.

6. The Higher Realms and the Concept of Buddhahood
   Above the Heaven realm, Shakyamuni Buddha identified further stages: the Sravaka-bodhi (성문), Pratyekabuddha-bodhi (연각), and Bodhisattva-bodhi (보살). The ultimate stage is Buddhahood (부처). A Buddha is one who is “unbound” (불), meaning they are not confined to any single place or attachment. They are free from all limitations. Shakyamuni Buddha foresaw these ten stages. Reaching these higher stages, particularly Buddhahood, is incredibly arduous.

7. Salvation and Eternal Life in Christianity and Buddhism
   In Christianity, salvation is attained by simply acknowledging Jesus with one’s words. This act of verbal confession grants salvation, regardless of one’s past actions. However, salvation is distinct from eternal life (영생). After acknowledging Jesus, one must uphold the covenant (언약), which refers to the Ten Commandments. Failing to keep this covenant, even after receiving salvation, means forfeiting eternal life and the path to heaven. Thus, while many Christians are saved, fewer attain eternal life due to their failure to uphold the covenant.

Buddhism similarly emphasizes self-negation, or non-self (무아), as a path to salvation. The concept of a Bodhisattva (보살) exemplifies extreme self-sacrifice. A Bodhisattva would even remove their clothes to be consumed by a tiger, ensuring the tiger’s comfort and preventing it from choking. Such profound compassion is rare.

However, invoking my name, Huh Kyung-young, simultaneously grants both salvation and the covenant. It simplifies the complex paths of other religions, offering a direct route without intricate conditions.

8. The Eight Joys of Christianity and Buddhism
   Christianity also outlines eight stages, or “joys”: prayer (기도), salvation (구원), blessing (축복), and the Holy Spirit (성령). These four relate to salvation. The subsequent stages are spiritual gifts (은사), resurrection (부활), eternal life (영생), and heaven (천국), which are connected to eternal life. Merely praying diligently without action only leads to salvation, not eternal life.

Buddhism also has eight stages: perfect enlightenment (정각), nirvana (열반), liberation (해탈), bodhi (보리), wisdom (반야), samadhi (산매), non-self (무아), and Buddhahood (성불). These stages represent a progressive path towards ultimate spiritual realization.

9. The Unification of Religions and the Role of the God-man
   One who can transcend all religions and ideologies, unifying the world’s political and religious systems, is essential to prevent perpetual famine and war. Such a God-man (God-man) has arrived on the Korean Peninsula, possessing numerous abilities. This individual foresaw the era of “Dung-hwa-bul-myeong” (등화불명), a time of dimming lights, predicting the decline in birth rates and the fates of leaders and corporations. My proposals, such as offering 200 million won for marriage 25 years ago, were not premature but necessary to avert current demographic crises. People often perceive such foresight as madness, but history proves its validity. Just as a call for 100,000 soldiers to defend against an impending invasion might seem absurd in peacetime, it becomes crucial when war inevitably breaks out.

Central Questions & Answers

1. What is the current state of the Korean Peninsula, and what is its destiny in the 21st century according to Huh Kyung-young?
   Question: What is the current situation of the Korean Peninsula, and what does Huh Kyung-young say about its future and destiny in the 21st century?
   Answer: Huh Kyung-young describes the Korean Peninsula as being “trapped” like an egg, surrounded by various global powers (US, Japan, North Korea, China, Russia) and internal threats like nuclear power plants and the DMZ. if war breaks out, there’s nowhere to escape. However, he prophesies that this “trapped egg” will “hatch” in the 21st century, not by human effort but with divine assistance from the heavens. He emphasizes remembering the number 21 as crucial for understanding this era.
   Key Quote: “This trapped egg will hatch in the 21st century… The heavens will help it hatch.”

2. How does Huh Kyung-young explain the concept of “Myungtak” (명탁) in Buddhism and its relevance to human lifespan?
   Question: What is “Myungtak” (명탁) in Buddhist philosophy, and how does Huh Kyung-young relate it to the shortening of human lifespan?
   Answer: Huh Kyung-young explains “Myungtak” as a concept within Buddhism’s “O-tak Akse” (five defilements of the degenerate age), specifically referring to the defilement of life itself. humans, who once lived for a thousand years, have now been reduced to living less than a hundred years due to this “Myungtak.” He credits Sakyamuni Buddha with having foresight into this future, even without direct teaching from him.
   Key Quote: “Humans who once lived for a thousand years have fallen to living less than a hundred years. That is ‘Myungtak’.”

3. What is Huh Kyung-young’s perspective on the cosmic views of Christianity and Buddhism regarding the universe and other worlds?
   Question: How does Huh Kyung-young compare the cosmic views of Christianity and Buddhism, particularly concerning the shape of the Earth and the existence of other worlds?
   Answer: Huh Kyung-young contrasts the historical Christian view, which believed the Earth was flat and ended in a cliff at the sea, with the ancient Indian Buddhist view. He highlights that 2,000-3,000 years ago, Buddhism already understood the Earth as round, spoke of “3,000 great chiliocosms” (삼천대천세계), and believed in human life on other stars. He praises Sakyamuni Buddha’s “enormously broad” cosmic perspective.
   Key Quote: “In India 2,000-3,000 years ago, Sakyamuni said the Earth is round, there are 3,000 great chiliocosms, and humans exist on those stars. That cosmic view is enormously broad.”

4. How does Huh Kyung-young interpret the Buddhist concept of “A-gi” (아기) and its connection to self-centeredness?
   Question: What is the meaning of “A-gi” (아기) in Buddhism, and what does Huh Kyung-young say about its implications for those who are self-centered?
   Answer: Huh Kyung-young defines “A-gi” (餓鬼, hungry ghost) as someone who only cares about their own mouth or family’s sustenance. He explains that those who are self-centered and only think of themselves will become “A-gi” after death, reincarnating as microorganisms, insects, or worms, living in dirty places like intestines or sewers, and finding it difficult to return to a higher state.
   Key Quote: “Those who only know their own mouth become ‘A-gi.’ They only care if their own family has food. These people go to ‘A-gi’ after death.”

5. What is the core teaching of Christianity and Buddhism regarding the “self,” according to Huh Kyung-young?
   Question: According to Huh Kyung-young, what is the fundamental teaching about the “self” in both Christianity and Buddhism?
   Answer: both Christianity and Buddhism share the core principle of “eliminating the self.” He cites Paul’s saying, “I die daily,” in Christianity, interpreting it as constantly negating one’s ego. Similarly, he points to the Buddhist concept of “Mu-a” (무아, no-self) as the idea of abandoning the self. He warns that not eliminating the self leads to becoming an “A-gi.”
   Key Quote: “Christianity is a religion that eliminates the self… Buddhism is ‘Mu-a’ (no-self). It’s the same: eliminate the self.”

6. What are the different realms of existence in Buddhist cosmology, and how does Huh Kyung-young explain them?
   Question: Can Huh Kyung-young explain the various realms of existence in Buddhist cosmology, such as hell, “A-gi,” and “Asura”?
   Answer: Huh Kyung-young outlines several realms in Buddhist cosmology:
   Jigok-gye (지옥계): The hell realm.
   A-gi-gye (아기계): The realm of hungry ghosts, for those who are self-centered.
   Chuksaeng-gye (축생계): The animal realm, for those who have accumulated slightly more merit than “A-gi.”
   Asura-gye (아수라계): The realm of “Asura,” which he describes as human-like but beastly individuals who constantly fight and cause chaos in their homes, neglecting their responsibilities.
   In-gan (인간): The human realm, where individuals are expected to uphold four virtues: faith in God, filial piety, respect in marriage, and education for children.
   Cheonsang-gye (천상계): The Heaven realm.
   He also mentions higher stages like “Seongmun-gye,” “Yeongak-gye,” “Bosal-gye,” and “Bul-gye” (Buddha realm), where one is “unbound” and “dwells nowhere.”
   Key Quote: “Sakyamuni spoke of ten universes… from hell to ‘A-gi,’ animal, ‘Asura,’ human, and Heaven realms.”

7. What is the difference between “salvation” and “eternal life” in Christianity, according to Huh Kyung-young?
   Question: How does Huh Kyung-young differentiate between “salvation” and “eternal life” within the Christian faith?
   Answer: in Christianity, “salvation” is achieved simply by verbally acknowledging Jesus. Anyone, regardless of their past sins (e.g., murderer, thief), can receive salvation by confessing belief in Jesus. However, “eternal life” is a separate concept that requires upholding the “covenant,” specifically the Ten Commandments. If one receives salvation but fails to keep the covenant, they lose the chance for eternal life and cannot enter heaven.
   Key Quote: “If you confess with your mouth, you receive salvation… but if you don’t keep the covenant, you lose eternal life.”

8. How does calling Huh Kyung-young’s name compare to the paths of salvation in Christianity and Buddhism?
   Question: What is the unique benefit of calling Huh Kyung-young’s name, and how does it relate to salvation and eternal life in other religions?
   Answer: while Christianity offers salvation through acknowledging Jesus and Buddhism offers salvation through abandoning the self, calling his name (Huh Kyung-young) simultaneously brings both “salvation” and “covenant” (언약). This means it bypasses the complex conditions and stages of other religions, offering a direct and simple path to both spiritual liberation and the fulfillment of divine promises.
   Key Quote: “If you confess Huh Kyung-young with your mouth, salvation and the covenant happen simultaneously.”

Top 3 Recommended Questions
What is the current state of the Korean Peninsula, and what is its destiny in the 21st century according to Huh Kyung-young?
How does Huh Kyung-young interpret the Buddhist concept of “A-gi” (아기) and its connection to self-centeredness?
How does calling Huh Kyung-young’s name compare to the paths of salvation in Christianity and Buddhism?

The Path to Awakening: Understanding the Human Condition and Spiritual Evolution

1. Basic Information

• Lecture Session and Date: Not specified in the source material.
• One-sentence main theme or title summary: This lecture elucidates the current “trapped” state of humanity and the Korean Peninsula, presenting a comprehensive spiritual cosmology that integrates Buddhist and Christian perspectives, ultimately offering a simplified path to salvation and eternal life through the God-man Huh Kyung-young.
• Location: Not specified in the source material.
• Key Segments:
  • The Trapped Korean Peninsula: A description of Korea’s geopolitical and internal vulnerabilities, likening it to an egg confined by various external and internal forces, awaiting a 21st-century “hatching” or awakening.
  • Buddhist Cosmology and Human Degeneration: An explanation of the “Five Turbidities” (O-tak Ak-se) in Buddhism, particularly focusing on “Myung-tak” (turbidity of life), which signifies the reduction of human lifespan from a thousand years to a mere hundred.
  • Comparative Religious Views on Self-Annihilation: A comparison of Christian teachings (Paul’s “I die daily”) and Buddhist principles (Mu-a, or non-self) as paths to transcend the ego and avoid falling into lower realms like the “A-gi” (hungry ghost) state.
  • The Ten Realms of Existence: A detailed exposition of the ten realms in Buddhist cosmology, from hell to Buddhahood, and how human actions determine one’s progression or regression through these states.
  • Christian Salvation and Covenant: An analysis of Christian concepts of salvation through verbal confession of Jesus and the subsequent importance of upholding the Ten Commandments for eternal life.

2. Core Messages

3. The Korean Peninsula’s Predicament and Future Awakening: The Korean Peninsula is currently in a state of being “trapped,” akin to an egg, surrounded by various powers and internal threats like nuclear power plants and the DMZ. This trapped egg is destined to hatch in the 21st century, not by human effort, but through divine assistance.

4. Humanity’s Degeneration and the “Myung-tak” Concept: Humanity has fallen into a state of “Myung-tak,” where the lifespan has drastically reduced from a thousand years to a hundred, indicating a general decline in human quality and spiritual awareness. This decline is part of the “Five Turbidities” described in Buddhism, affecting not just the environment but also human existence itself.

5. The Necessity of Self-Annihilation Across Religions: Both Christianity and Buddhism teach the importance of transcending the ego or “self.” In Christianity, this is expressed as “dying daily” to oneself, while in Buddhism, it is the concept of “Mu-a” (non-self). Failing to eliminate the self leads to lower states of existence, such as becoming an “A-gi” (hungry ghost) or a “Chuk-saeng” (beast).

6. The Ten Realms of Existence and Human Responsibility: Buddhist cosmology outlines ten realms, from hell to Buddhahood, through which beings cycle based on their actions. Humans are expected to fulfill four essential duties—faith in God, filial piety, marital respect/love, and child education—to maintain their human status and avoid descending into lower realms like “A-sura” (demi-gods) or “Chuk-saeng.”

7. Simplified Salvation and Eternal Life through Huh Kyung-young: While traditional religions present complex paths to salvation and eternal life, calling upon the name of Huh Kyung-young offers a simultaneous attainment of both salvation and the covenant (eternal life) in a simplified manner, bypassing intricate requirements. This direct path is presented as a unique offering for those seeking spiritual elevation without the arduous journey.

8. Detailed Summary

• Topic: The Korean Peninsula as a Trapped Egg Awaiting Awakening

  • Main Assertions and Explanations: The Korean Peninsula is depicted as an egg, tightly confined by various forces. In the south, nuclear power plants pose a threat, while the north is characterized by missile launches across the armistice line. Geopolitically, it is surrounded by the influences of the United States, Japan, North Korea, China, and Russia. This confinement means that in the event of war or a nuclear disaster, there is no escape.
  • Analogies, Examples, References: The primary analogy is that of a “trapped egg” (계란), symbolizing the Korean Peninsula’s vulnerable and confined state. The 21st century is presented as the time for this egg to “hatch” (부화), signifying a national awakening and revival, which will be divinely assisted.
  • Practical Message or Application: The audience is encouraged to recognize this critical period and the divine intervention that will facilitate Korea’s revival, emphasizing the significance of the 21st century.

• Topic: The Degeneration of Humanity and Buddhist Cosmology

  • Main Assertions and Explanations: The lecture introduces the Buddhist concept of “O-tak Ak-se” (Five Turbidities), specifically focusing on “Myung-tak” (명탁), the turbidity of life. This refers to the drastic reduction of human lifespan from an ancient thousand years to the current hundred years, indicating a decline in human quality. Sakyamuni Buddha is acknowledged for his profound cosmic vision, recognizing the spherical nature of Earth and the existence of life on other stars thousands of years ago, a view far more advanced than the flat-earth beliefs prevalent in the West even 200 years ago.
  • Analogies, Examples, References: The “Myung-tak” concept illustrates the shortening of human life. The contrast between Sakyamuni’s advanced “cosmic view” (우주관) and the limited “flat-earth” view of early Western Christianity serves as an example of differing spiritual and scientific understanding.
  • Practical Message or Application: Understanding this historical and spiritual context helps the audience appreciate the depth of ancient wisdom and the current state of human degeneration.

• Topic: The Ten Realms of Existence and the Importance of Self-Annihilation

  • Main Assertions and Explanations: The lecture outlines the ten realms of existence in Buddhist cosmology, starting from the lowest: Hell, A-gi (hungry ghost), Chuk-saeng (beast), A-sura (demi-god), Human, Heaven, and then higher stages like Seong-mun-gye, Yeon-gak-gye, Bo-sal-gye, and Bul-gye (Buddhahood). The “A-gi” realm is for those who are selfish, only caring for their own mouths, leading to rebirth as microorganisms or insects. The “A-sura” realm is for humans who are constantly in conflict, creating a chaotic environment in their homes.
  • Analogies, Examples, References: The character for “A-gi” (아귀) is broken down to show its meaning related to “rice” (밥) and “mouth” (주둥아리), symbolizing selfishness. The concept of “A-sura-pan” (아수라판) describes a chaotic household, likening it to a battlefield where objects are thrown around.
  • Practical Message or Application: To avoid falling into lower realms, individuals must overcome selfishness and internal conflict. The lecture emphasizes the importance of self-sacrifice and living for others.

• Topic: The Human Realm and Essential Duties

  • Main Assertions and Explanations: The human realm is defined by four essential components: faith in God (신), filial piety (효), respect/love in marriage (예), and education of children (교). These are likened to the four crucial parts of an airplane; if even one is missing or faulty, the plane cannot fly safely. Unmarried individuals, or those who fail to uphold these duties, are considered closer to the “A-sura” state.
  • Analogies, Examples, References: The analogy of an “airplane” (비행기) with four essential “parts” (부속) illustrates the critical importance of fulfilling these four human duties. A single faulty part can lead to a crash, just as neglecting one duty can lead to a dysfunctional life.
  • Practical Message or Application: Individuals are urged to fulfill these four duties diligently, especially emphasizing the importance of marriage and family life, to maintain their human integrity and avoid spiritual “crashes.”

• Topic: Comparative Paths to Salvation: Christianity vs. Buddhism vs. Huh Kyung-young

  • Main Assertions and Explanations: In Christianity, salvation is attained by verbally confessing belief in Jesus. However, this salvation is distinct from “eternal life” (영생), which requires upholding the “covenant” (언약), specifically the Ten Commandments. Failing to keep the covenant, even after salvation, means one cannot enter heaven. Buddhism, similarly, emphasizes “Mu-a” (non-self) for salvation. The lecture then presents Huh Kyung-young’s teaching: calling his name simultaneously grants both “salvation” and the “covenant,” simplifying the complex paths of traditional religions.
  • Analogies, Examples, References: The distinction between “salvation” (구원) and “eternal life” (영생) in Christianity is clarified. The example of a murderer in prison confessing Jesus to receive salvation highlights the simplicity of the initial step. The “Bo-sal” (Bodhisattva) concept in Buddhism, involving extreme self-sacrifice (e.g., offering oneself to a tiger), illustrates the arduousness of traditional paths.
  • Practical Message or Application: The audience is presented with a direct and simplified path to spiritual fulfillment through Huh Kyung-young, contrasting it with the more demanding requirements of other faiths.

• Topic: The Eight Joys/Stages in Buddhism and Christianity

  • Main Assertions and Explanations: The lecture outlines eight stages or “joys” (락) in both Christianity and Buddhism. For Christianity, these include prayer, salvation, blessing, Holy Spirit (related to salvation), and then grace, resurrection, eternal life, and heaven (related to eternal life). For Buddhism, these are Right Enlightenment (정각), Nirvana (열반), Liberation (해탈), Bodhi (보리), Prajna (반야), Samadhi (산매), Non-self (무아), and Buddhahood (성불). These stages are categorized into “beginning” (시) and “non-beginning” (무시) states, similar to the “Il-si” and “Mu-si” in “Heaven code sutra”(天符經).
  • Analogies, Examples, References: The “eight joys” framework provides a structured comparison of spiritual progression in both religions. The concepts of “Il-si” (beginning) and “Mu-si” (non-beginning) from “Heaven code sutra”(天符經) are used to draw parallels in the spiritual stages.
  • Practical Message or Application: This comparative analysis helps the audience understand the structured paths within different spiritual traditions and how they relate to ultimate spiritual goals.

• Topic: The God-man’s Role in Unifying Religions and Saving Humanity

  • Main Assertions and Explanations: The world is currently plagued by famine and war because there is no leader who transcends religion and ideology to unify global thought. The God-man has arrived on the Korean Peninsula with various abilities, having foreseen future events like the declining birthrate and political outcomes. His past predictions, such as offering 200 million won for marriage 25 years ago, were dismissed as “crazy” but are now recognized as prescient.
  • Analogies, Examples, References: The example of the God-man’s past proposal to give 200 million won for marriage, which was initially ridiculed but now seen as a solution to the low birthrate, illustrates his foresight. The historical example of a leader proposing to build a 100,000-strong army before an invasion, only to be dismissed as “crazy,” further highlights the public’s inability to recognize future threats.
  • Practical Message or Application: The audience is encouraged to recognize the unique role and foresight of the God-man Huh Kyung-young as the one destined to unify the world and solve its pressing problems.

4. Key Quotes Collection

5. “My lecture is to awaken our nation and bring about its revival.” (Explaining the purpose of his teachings)

6. “The Korean Peninsula is trapped like an egg, completely confined.” (Describing Korea’s geopolitical situation)

7. “This trapped egg will hatch in the 21st century.” (Predicting Korea’s future awakening)

8. “The number 21, do not forget it.” (Emphasizing the significance of the 21st century)

9. “Humans who couldn’t live for 1000 years have fallen into Myung-tak, living only 100 years.” (Explaining the concept of human degeneration)

10. “Sakyamuni had a good cosmic view; he knew the Earth was round and there were humans on other stars.” (Acknowledging Sakyamuni’s advanced understanding)

11. “Those who only care about their own mouths become A-gi (hungry ghosts).” (Defining the selfish state leading to lower realms)

12. “Christianity is a religion that eliminates the self.” (Comparing Christian and Buddhist principles of self-annihilation)

13. “If you don’t eliminate the self, you become an A-gi.” (Stating the consequence of ego retention)

14. “An A-sura is a person who is human but acts like an animal, constantly fighting.” (Describing the A-sura realm)

15. “A human must possess four components equally: faith, filial piety, marital respect, and child education.” (Outlining the essential duties of a human)

16. “If you confess with your mouth, you receive salvation. If you call Huh Kyung-young, salvation and the covenant happen simultaneously.” (Contrasting traditional salvation with his simplified path)

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by:

• Reiterating the concept of a “God-man” (God-man): His unique ability to foresee events (e.g., the low birthrate, political outcomes) and his claim of having 300 years of lectures in his mind reinforce his identity as a divine figure with unparalleled knowledge and foresight.
• Integrating diverse spiritual traditions: The lecture seamlessly weaves together concepts from Buddhism (Ten Realms, O-tak Ak-se, Mu-a) and Christianity (salvation, covenant, “dying daily”), demonstrating his claim to transcend and unify all religions. This aligns with his broader mission to bring about a global spiritual and political unification.
• Emphasizing the urgency of the current era: The focus on the “21st century” as a period of awakening for the Korean Peninsula and the world connects to his consistent message about the critical juncture humanity faces and the need for divine intervention.
• Simplifying the path to spiritual elevation: His assertion that calling his name grants both salvation and the covenant simultaneously is a direct application of his “divine-human theory,” where direct connection to him bypasses the complex rituals and requirements of traditional faiths, offering a more accessible path to spiritual benefits.
• Highlighting the importance of human conduct: The detailed explanation of the ten realms and the four essential human duties (faith, filial piety, marital respect, child education) reinforces his consistent teaching on the importance of moral and ethical living as a foundation for spiritual progress, even while offering a simplified path through his name.

7. Action Items & Blessing Guidance

8. Recognize the Significance of the 21st Century: Understand that the current era is a critical period for the awakening and revival of the Korean Peninsula, which will be divinely assisted.

9. Overcome Selfishness and Ego: Actively work to eliminate the “self” (Mu-a) and avoid being solely concerned with one’s own needs, as this leads to lower states of existence like “A-gi.”

10. Fulfill the Four Essential Human Duties: Diligently practice faith in God, filial piety towards parents, respect and love in marriage, and proper education for children, as these are fundamental for maintaining human integrity.

11. Call Upon Huh Kyung-young’s Name: For a simplified and direct path to spiritual benefits, call upon the name of Huh Kyung-young to simultaneously receive both salvation and the covenant (eternal life), bypassing the complex requirements of traditional religions.

12. One-Sentence Overall Summary
    This lecture by the God-man Huh Kyung-young systematically analyzes the current “trapped” state of the Korean Peninsula and humanity’s spiritual degeneration, integrating profound insights from Buddhist cosmology and Christian theology to reveal a universal path to spiritual awakening and eternal life, ultimately offering a simplified, direct route to salvation and the divine covenant through his name.

Meeting Minutes: Do You Go to a Temple Knowing Buddha?

Ⅰ. Meeting Overview

Category	Details
Attendees	Viewers of “Do You Go to a Temple Knowing Buddha?” video
Agenda	Understanding the current state of humanity and the world, His role, and the paths to salvation and eternal life through various religious perspectives.

Ⅱ. Meeting Discussion

• The Current State of Humanity and Korea

  • Humanity is currently in a state of “Myungtak” (명탁), where lifespans have drastically reduced from thousands of years to around 100 years, indicating a decline in human quality.
  • The Korean Peninsula is described as a “trapped egg,” surrounded by various geopolitical forces (US, Japan, China, Russia, North Korea) and internal threats like nuclear power plants, making escape difficult in case of conflict.
  • He emphasizes that the 21st century is a time for this “trapped egg” to hatch, with divine assistance.

• The Speaker’s Role and Knowledge

  • He claims to possess knowledge of the future for the next 300 years and to use 1000% of his brain cells, unlike humans who use only 1%.
  • his purpose is to awaken the Korean people and facilitate their revival.
  • He claims to have foreseen events like the decline in birth rates, the fate of former President Park Geun-hye, and Samsung’s future.

• Buddhist Cosmology and the Ten Realms

  • He explains the Buddhist concept of the “Five Turbidities” (오탁 악세), where the world is polluted not only physically but also in terms of human lifespan.
  • He outlines the ten realms of existence in Buddhist cosmology, starting from the lowest:
  • Hell Realm (지옥계): A realm of suffering.
  • Hungry Ghost Realm (아귀계): For those who only care about their own needs, leading to rebirth as microorganisms or insects.
  • Animal Realm (축생계): For those who have accumulated slightly more merit than hungry ghosts.
  • Asura Realm (아수라계): For human-like beings who are constantly in conflict and create chaotic environments.
  • Human Realm (인간계): Characterized by four virtues: faith in God, filial piety, respect in marriage, and education of children.
  • Heaven Realm (천상계): A higher realm of existence.
  • Sravaka (성문기), Pratyekabuddha (연각계), Bodhisattva (보살계), and Buddha (부처): These represent progressively higher stages of spiritual development, with Buddha being one who is unattached to any place or concept.
  • Reaching the Buddha stage is described as graduating from Earth, a difficult path that can be simplified by invoking His name.

• Christian Concepts of Salvation and Eternal Life

  • Salvation (구원): Achieved by verbally acknowledging Jesus. This is distinct from keeping the commandments.
  • Eternal Life (영생): Obtained by keeping the covenant (십계명), which refers to the Ten Commandments. Failure to keep the covenant results in the loss of eternal life, even if salvation is achieved.
  • He notes that most Christians are saved, but fewer keep the covenant to attain eternal life.
  • He also presents an eight-stage path in Christianity: Prayer (기도), Salvation (구원), Blessing (축복), Holy Spirit (성령), Grace (은사), Resurrection (부활), Eternal Life (영생), and Heaven (천국). The first four relate to salvation, and the latter four to eternal life.

• Buddhist Concepts of Enlightenment

  • He outlines eight stages in Buddhism: Right Enlightenment (정각), Nirvana (열반), Liberation (해탈), Bodhi (보리), Prajna (반야), Samadhi (산매), Non-self (무아), and Buddhahood (성불).
  • He emphasizes that the concept of “non-self” (무아) in Buddhism is similar to the Christian idea of “dying daily” to oneself.

• The Speaker’s Vision for Global Unity

  • someone who has mastered all world philosophies and religions is needed to unify global politics and religion, otherwise, the world will continue to suffer from famine and war.
  • He claims to be this individual, having come to the Korean Peninsula with various abilities.

Ⅲ. Action Items
No specific action items were discussed in this meeting.

1. the Korean Peninsula is metaphorically described as a “___” due to being surrounded by various external powers and internal threats like nuclear power plants and the DMZ.

(egg, He uses the metaphor of an “egg” to describe the Korean Peninsula, implying it is confined and vulnerable, not a “fortress” which suggests strength.)

2. O/X: humans currently use 100% of their brain cells, unlike himself who uses only 1%.
   (X, humans use only 1% of their brain cells, while he claims to use 1000%, not 1%.)

3. What is the primary characteristic of an “아기” (Agi) in Buddhist cosmology, as described by the speaker?
   ① Someone who prioritizes others’ well-being
   ② Someone who only cares about their own immediate needs (like food)
   ③ Someone who seeks spiritual enlightenment
   ④ Someone who dedicates their life to helping the poor
   (②, He defines “아기” as someone who only cares about their own mouth/needs, becoming a ghost or lower life form after death.)

4. In His interpretation of Christianity, what are the two main requirements for believers?
   (Salvation and keeping the covenant (Ten Commandments), He explains that simply acknowledging Jesus leads to salvation, but keeping the Ten Commandments (the covenant) is necessary for eternal life, not just salvation.)

Intermediate

1. O/X: He suggests that Sakyamuni (Buddha) had an advanced understanding of the universe, including the concept of a spherical Earth and multiple worlds with life, which was superior to the prevailing Western views of his time.
   (O, He praises Sakyamuni’s cosmic view, noting his understanding of a spherical Earth and “3,000 great-thousand worlds” with life, contrasting it with the flat-Earth belief prevalent in the West.)

2. what is the consequence for a Christian who achieves “salvation” by acknowledging Jesus but fails to keep the “covenant” (Ten Commandments)?
   ① They lose their salvation entirely.
   ② They still have salvation but lose the chance for eternal life.
   ③ They are immediately sent to hell.
   ④ They become an “아기” (Agi) in the next life.
   (②, salvation is granted by acknowledging Jesus, but failing to keep the covenant (Ten Commandments) results in the loss of eternal life, not salvation itself.)

3. He describes “아수라” (Asura) as a state where individuals are human but behave like animals, often leading to conflict. What is a common manifestation of this state within a family, according to the speaker?
   (Constant fighting and disorder within the home, He illustrates “아수라” as a state where family members constantly fight and disrespect each other, leading to a chaotic and disorderly household, not just occasional disagreements.)

4. What is His definition of “부처” (Buddha), and how does it relate to the concept of attachment?
   (A Buddha is someone who is not bound or attached to any specific place or thing, meaning they have no fixed dwelling. The core idea is freedom from attachment.)

Advanced

1. He outlines a hierarchy of existence in Buddhist cosmology, starting from “지옥계” (hell realm) and progressing upwards. List the first four stages in ascending order, as mentioned by the speaker.
   (지옥계 (Hell Realm), 아기 (Agi), 축생계 (Animal Realm), 수라계 (Asura Realm), He details a progression from the lowest realms: Hell, Agi (those focused on self-interest), Animal, and Asura (human-like but animalistic).)

2. How does Mr. Huh differentiate between the “salvation” offered by simply acknowledging Jesus in Christianity and the “salvation and covenant” offered by calling his own name?
   (Calling His name simultaneously grants both salvation and the keeping of the covenant, whereas in Christianity, acknowledging Jesus grants salvation, but keeping the covenant (Ten Commandments) is a separate, subsequent requirement for eternal life.)

3. He uses the analogy of an airplane with four essential parts to describe the ideal human. What are these four “parts” or virtues that a person must possess to be considered a complete “사람” (person)?
   (Faith in God (신), filial piety to parents (효), respect/love for spouse (예), and education for children (교), He emphasizes that a complete “사람” (person) must embody these four virtues, comparing them to essential airplane parts, not just general good deeds.)

4. Compare and contrast the concept of “self-negation” or “self-sacrifice” in Christianity and Buddhism, as presented by the speaker.
   (In Christianity, Mr. Huh highlights Paul’s statement “I die daily,” meaning to constantly deny oneself, and the idea that a seed must die to sprout. In Buddhism, the concept is “무아” (Mu-a), meaning “no-self” or the absence of an ego. Both emphasize transcending the individual self, but Christianity frames it as a daily death and rebirth, while Buddhism focuses on the non-existence of a permanent self.)

What is the meaning of Buddha (不處)? It signifies one who is unbound and unattached to any place or concept, transcending the cycle of rebirth and the limitations of the physical world.

• Huh Kyung-young’s lectures aim to awaken the Korean people and bring about their rebirth.

• calling his name will bring about personal transformation.

• Korea is currently in a state of being “trapped” or “caged”.

  • This trapped state is due to various threats and influences :
  • Nuclear power plants in the south.
  • The demilitarized zone (DMZ) and missile threats from the north.
  • Influence from surrounding global powers like the US, Japan, North Korea, China, and Russia.
  • This situation means that if a war or disaster occurs, there is nowhere to escape.

• this “trapped egg” (Korea) will “hatch” in the 21st century, with help from heaven.

  • The number 21 is significant and should not be forgotten.
  • Forgetting this direction could lead the Korean people astray.

• Huh Kyung-young claims to possess knowledge of history and future events, including 300 years of lectures in his mind.

  • He believes he is different from ordinary people in this regard.
    Buddhist Concepts and the State of Humanity

• Huh Kyung-young discusses the Buddhist concept of O-tak Ak-se (five turbidities of the evil age), which describes a world in decline.

  • One aspect of this is Myeong-tak, which refers to the shortening of human lifespan.
  • Humans who once lived for a thousand years now only live for about 100 years.

• Sakyamuni Buddha (the historical Buddha) had a profound understanding of the universe.

  • Unlike early Christian beliefs that the Earth was flat and ended in a cliff.
  • Sakyamuni, 2,000-3,000 years ago in India, understood that the Earth was round, that there were “3,000 great thousand worlds,” and that other stars had human inhabitants.

• Huh Kyung-young claims to use 1000% of his brain cells, unlike humans who only use 1%.

  • This allows him to know future events, such as the fates of political figures like Park Geun-hye and Moon Jae-in.
  • He is cautious about speaking negatively about Moon Jae-in due to his good public image.

The Ten Realms in Buddhism

• Sakyamuni described ten realms or worlds within the universe.
• 1. Hell (Ji-ok)
• 2. Hungry Ghosts (A-gi)
  • A-gi refers to those who only care about their own mouths or immediate family’s needs.
  • These individuals are reborn as microorganisms, insects, or worms, living in dirty places like intestines or sewers, and find it difficult to return to a higher state.
  • those who meet him will avoid this fate.
• 3. Animals (Chuk-saeng)
  • This realm is for those who have accumulated slightly more merit than hungry ghosts.
• 4. Asuras (A-su-ra)
  • Asuras are human-like beings who are prone to conflict and anger, constantly fighting with others, even within their families.
  • They prioritize themselves, leading to chaotic households.
  • Huh Kyung-young suggests that unmarried individuals often live in an “Asura-like” state.
• 5. Humans (In-gan)
  • Humans are defined by their ability to uphold four virtues :
  • Faith in a higher power (Shin).
  • Filial piety towards parents (Hyo).
  • Courtesy/respect in marriage (Ye).
  • Education for children (Gyo).
  • Huh Kyung-young compares humans to an airplane with four essential parts; if any part is missing or faulty, the plane cannot fly or will crash.
  • He emphasizes the importance of marriage in one’s 20s or 30s to ensure all “parts” are in place.
  • A person with a “loose screw” (lacking one of these virtues) cannot be trusted.
• 6. Devas (Cheon-sang)
  • This is the realm of Heaven beings, a step above humans.
• 7. Sravakas (Seong-mun-gye)
• 8. Pratyekabuddhas (Yeon-gak-gye)
• 9. Bodhisattvas (Bo-sal-gye)
  • A Bodhisattva is someone who sacrifices themselves completely for others, even to the point of offering their body to a hungry tiger.
  • This level of selflessness is extremely rare.
• 10. Buddhas (Bu-cheo)
  • The term Buddha (불처, 不處) literally means “no dwelling place” or “unbound”.
  • A Buddha is someone who is not tied to any place or concept.
  • Sakyamuni foresaw this ultimate state.
  • Reaching this state is difficult, but calling his name simplifies the path to salvation.

Salvation in Christianity and Buddhism

• Christianity offers salvation through verbally acknowledging Jesus.
  • This initial acknowledgment grants salvation regardless of past actions (e.g., being a murderer or thief).
  • However, eternal life (영생) in heaven is only granted by upholding the covenant, specifically the Ten Commandments.
  • Simply believing in Jesus grants salvation, but breaking the covenant prevents one from reaching heaven.
  • Huh Kyung-young notes that most Christians achieve salvation, but fewer uphold the covenant for eternal life.
  • The eight stages of Christianity include: Prayer, Salvation, Blessing, Holy Spirit (related to salvation), and then Grace, Resurrection, Eternal Life, Heaven (related to eternal life).
• Buddhism offers salvation through self-abandonment or non-self (Mu-a).
  • This concept is similar to the Christian idea of “dying daily” to oneself, as expressed by Paul.
  • The eight stages of Buddhism include: Right Enlightenment, Nirvana, Liberation, Bodhi, Prajna, Samadhi, Non-self, and Buddhahood.
• verbally acknowledging him simultaneously brings both salvation and the covenant.
  • This simplifies the complex paths of other religions.

Huh Kyung-young’s Role

• he is the one who can unify all world ideologies and religions, transcending them to end global hunger and war.
• He claims to have come to the Korean Peninsula with various abilities, foreseeing future events like the declining birth rate and the fates of political figures.
• He cites his past proposal of giving 200 million won for marriage 25 years ago as an example of his foresight, which would have normalized the population if implemented.
• He also mentions foreseeing a Japanese invasion and advocating for a larger army, which was initially dismissed but later proven correct.

What does the term “부처” (Buddha) mean? It signifies one who is not bound by anything, representing a state of complete freedom and detachment.

1. The Current State of the Korean Peninsula
   The Korean Peninsula is described as being trapped and unable to escape various threats, similar to a chick stuck in an egg.

1.1. The Korean Peninsula is Trapped

1. He’s lectures aim to awaken the Korean people and help them “hatch” from their trapped state.

2. Being trapped is compared to a chick stuck in an egg, unable to move.

3. The Korean Peninsula faces multiple threats, making it a trapped region.

4. In the south, nuclear power plants could explode, causing widespread death.

5. In the north, the Demilitarized Zone (DMZ) is a constant source of missile threats.

6. The peninsula is surrounded by the influence of major powers: the US, Japan, North Korea, China, and Russia.

7. The Korean Peninsula is like an egg, firmly enclosed and unable to escape.

8. If war breaks out, there would be nowhere to flee from missile attacks or nuclear plant explosions.

9. Even attempting to cross to Japan by boat could result in being killed.

10. This “trapped egg” of the Korean Peninsula is expected to “hatch” in the 21st century with divine help.

11. The number 21 is significant and should not be forgotten.

12. Understanding Life and the Universe Through Religious Concepts
    He explains various concepts from Buddhism and Christianity, including the different realms of existence and the meaning of “Buddha,” to provide a comprehensive understanding of the universe.

2.1. His Knowledge and the Concept of “Myungtak”

1. He claims to possess extensive knowledge, including 300 years’ worth of future lectures.
2. This knowledge is far beyond what ordinary people understand.
3. In Buddhism, the current era is called “Otak Akse” (the five defilements), which includes “Myungtak”.
4. Myungtak refers to the shortening of human lifespan, from thousands of years to just 100 years.
5. This means that not only is the air polluted, but human lifespans have also decreased.
6. Sakyamuni Buddha (the historical Buddha) had foresight, understanding these concepts even without His direct teaching.

2.2. Sakyamuni’s Advanced Cosmic View

1. Sakyamuni’s view of the universe was vastly different and more advanced than that of his contemporaries.
2. In ancient times, Christianity believed the Earth was flat and ended in a cliff at the edge of the sea.
3. However, 2,000-3,000 years ago in India, Sakyamuni taught that the Earth was round, there were “three thousand great thousand worlds,” and other stars had human inhabitants.
4. He claims to use 1000% of his brain cells, unlike humans who only use 1%.
5. This allows him to know future events, such as the fates of political figures like Park Geun-hye and Moon Jae-in.
6. He chooses not to speak carelessly about certain figures, like President Moon Jae-in, due to their good image.

2.3. The Ten Realms of Existence in Buddhism

1. Sakyamuni’s cosmic view included the concept of ten realms of existence, which are different worlds or states of being.
2. These realms include hell, hungry ghosts (agi), animals (chuksaeng), asuras, humans, and Heaven beings (Chunsang).
3. The “agi” (hungry ghost) realm is for those who only care about themselves.
4. The character for “agi” includes the character for “rice,” symbolizing someone who only thinks about their own mouth.
5. People who only care about their own family’s food will go to the agi realm after death, becoming microorganisms, insects, or worms.
6. Once in this realm, it is difficult to return, and they are forced to live in dirty places like intestines or sewers.
7. Christianity also emphasizes self-denial, similar to the Buddhist concept of “mua” (no-self).
8. The Apostle Paul said, “I die daily,” meaning he constantly denied himself.
9. If one does not deny themselves, they become an “agi” in Buddhism.
10. The Bible states that a seed must die in the ground to sprout, symbolizing self-sacrifice.
11. Therefore, both religions teach the importance of eliminating the “self”.
12. The “chuksaeng” (animal) realm is for those who have accumulated slightly more merit than those in the agi realm.
13. The “asura“ realm is for people who are human in form but behave like animals, constantly fighting and causing chaos.
14. These individuals still assert their “self” to some extent, leading to conflict in their homes.
15. Their homes are often messy and disorganized, like a battlefield.
16. those who live alone often create an “asura” environment.
17. In contrast, a home where a husband and wife love each other and educate their children is well-structured.
18. The “human” realm requires fulfilling four duties: faith in God, filial piety to parents, respect in marriage, and education for children.
19. He uses the analogy of an airplane needing all its parts to function; if one part is missing or faulty, the plane cannot fly.
20. Similarly, humans need to fulfill all four duties to be considered complete.
21. For example, someone who remains unmarried until age 40 is like a faulty airplane part, making them untrustworthy.
22. Many people, especially politicians, are like airplanes missing parts.

2.4. The Higher Realms and the Meaning of “Buddha”

1. Beyond the human realm is the “Chunsang” (Heaven) realm.

2. Sakyamuni also spoke of even higher realms: “Seongmun-gye” (the realm of the Hearers), “Yeongak-gye” (the realm of the Pratyekabuddhas), and “Bosal-gye” (the realm of the Bodhisattvas).

3. A Bodhisattva is someone who sacrifices themselves completely for others, even offering their body to a tiger to prevent it from choking on their clothes.

4. Reaching the Bodhisattva stage is extremely rare.

5. The highest realm is that of “Buddha”.

6. The term “Buddha” means “one who does not dwell anywhere” or “one who is not bound by anything”.

7. This signifies a state of complete freedom and detachment.

8. Sakyamuni foresaw these ten realms, with Buddha being the tenth and highest stage.

9. Reaching this stage is difficult, but Mr. Huh claims that calling his name (Huh Kyung-young) can simplify the path to salvation.

10. Salvation and Eternal Life in Christianity and Buddhism
    He compares the concepts of salvation and eternal life in Christianity and Buddhism, highlighting their similarities and differences, and then introduces his own unique approach.

3.1. Salvation and Eternal Life in Christianity

1. In Christianity, salvation is achieved by verbally acknowledging Jesus.
2. This means simply saying, “I believe in Jesus,” grants salvation, regardless of one’s past actions.
3. Even murderers or criminals in prison can receive salvation by acknowledging Jesus.
4. However, eternal life requires more than just salvation; it demands keeping the covenant, specifically the Ten Commandments.
5. While salvation is granted by acknowledging Jesus, breaking the Ten Commandments means one will not attain eternal life or go to heaven.
6. Therefore, most Christians are saved, but fewer keep the covenant to achieve eternal life.
7. He outlines eight stages in Christianity: prayer, salvation, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, and heaven.
8. Prayer, salvation, blessing, and the Holy Spirit are related to salvation.
9. Spiritual gifts, resurrection, eternal life, and heaven are related to eternal life.
10. Simply praying without action only leads to salvation, not eternal life.

3.2. Salvation and Eternal Life in Buddhism

1. In Buddhism, salvation is achieved by abandoning the “self” (mua).
2. He lists eight stages in Buddhism: Jeonggak (perfect enlightenment), Yeolban (nirvana), Haetal (liberation), Bori (bodhi/enlightenment), Banya (prajna/wisdom), Sanmae (samadhi/concentration), Mua (no-self), and Seongbul (becoming a Buddha).
3. The first four stages (Jeonggak, Yeolban, Haetal, Bori) are related to the beginning of the path.
4. The latter stages (Banya, Sanmae, Mua, Seongbul) are related to the ultimate goal of becoming a Buddha.

3.3. His Unique Approach to Salvation

1. acknowledging his name (Huh Kyung-young) simultaneously grants both salvation and the covenant (eternal life).

2. This simplifies the complex requirements of other religions.

3. The Need for a Unified Leader
   a leader who transcends religion and unifies global thought is necessary to prevent ongoing conflict and famine, claiming that he is that leader.

4.1. Mr. Huh as the Unified Leader

1. The world needs a leader who can understand and unify all global ideologies and religions to end war and famine.
2. This leader must transcend religion.
3. He claims to be this leader, having come to the Korean Peninsula with various abilities.
4. He foresaw the current era of declining birth rates and the fates of figures like President Park Geun-hye and Samsung.
5. His past proposals, such as offering 200 million won for marriage 25 years ago, were not “crazy” but rather ahead of their time.
6. People often misunderstand his foresight as being too far ahead.
7. He cites an example of proposing to build an army of 100,000 soldiers to prepare for a Japanese invasion, which was dismissed as foolish but proved necessary when war broke out 10 years later.

What is His core message about humanity’s current state? Humanity is trapped in a precarious existence, like an egg on the Korean Peninsula, but can achieve “hatching” through spiritual awakening.

• Humanity is trapped in a precarious existence like an egg on the Korean Peninsula
  • South Korea is vulnerable to nuclear power plant explosions, and North Korea constantly fires missiles.
  • The Korean Peninsula is surrounded by the influence of the US, Japan, North Korea, China, and Russia, making it feel like a trap.
  • If war breaks out, there’s nowhere to escape, even if nuclear power plants explode or missiles fly.
• He’s lectures aim to awaken the Korean people and help them achieve “hatching” or spiritual rebirth.
  • This “hatching” is supported by a higher power.
  • The 21st century is a crucial time for this awakening.
• He claims to have complete knowledge, including future events for the next 300 years.
  • he uses 1000% of his brain cells, unlike humans who only use 1%.
• He discusses the Buddhist concept of “five turbidities“ or “O-tak-ak-se”.
  • This refers to a world where five things have become impure, including human lifespan.
  • Humans who once lived for a thousand years now only live for about a hundred years, a state called “myeong-tak”.
• Buddha’s worldview was remarkably broad, recognizing the Earth as round and the existence of 3,000 great chiliocosms (multiple universes) with humans on other stars, unlike the limited views of some Western religions at the time.
• He explains different realms of existence based on actions, drawing parallels between Buddhist and Christian teachings:
  • A-gi (hungry ghosts): People who only care about themselves and their immediate family.
  • They are reborn as microorganisms, insects, or worms, living in dirty places like intestines or sewers.
  • This state is equivalent to not “dying to oneself” in Christianity.
  • Chuk-saeng (animals): Those who have accumulated slightly more good deeds than A-gi.
  • A-su-ra (demi-gods/demons): People who are human in form but act like animals, constantly fighting and causing chaos in their homes.
  • Single people are often close to this state.
  • In-gan (humans): People who fulfill four duties: faith in God, filial piety to parents, respect in marriage, and education for children.
  • Humans are like airplanes needing all parts to function; a missing or faulty part (like not marrying or fulfilling duties) can lead to a crash.
  • Cheon-sang-gye (Heaven realm): A higher realm beyond human existence.
  • Buddha (Bul-ja): The highest state, meaning “one who has no fixed abode” and is not bound by anything.
• He compares the paths to salvation in Christianity and Buddhism:
  • Christianity:
  • Salvation (Gu-won): Achieved by simply acknowledging Jesus verbally. This is immediate and doesn’t require adherence to rules.
  • Eternal Life (Yeong-saeng): Requires keeping the covenant, specifically the Ten Commandments. Without keeping the covenant, one cannot go to heaven.
  • Buddhism:
  • Salvation: Achieved by abandoning the self (Mu-a).
  • Higher stages like Bodhisattva involve extreme self-sacrifice, like giving one’s body to a tiger.
  • The ultimate goal is to become a Buddha, a state of complete liberation.
• calling his name, Huh Kyung-young, simultaneously grants both salvation and the keeping of the covenant, simplifying the complex paths of other religions.
• He believes that a leader who transcends religion and unifies global thought is necessary to end war and famine, and he claims to be that leader, having come to the Korean Peninsula.
  • He foresaw issues like low birth rates and the fate of political figures and corporations.

This excerpt is from a lecture by Huh Kyung-young, a South Korean politician and spiritual leader, known for his unconventional claims and teachings. In this lecture, he explains his unique interpretations of Buddhist and Christian cosmologies and doctrines, contrasting them with his own philosophy. He emphasizes the “trapped” state of the Korean peninsula and presents himself as the savior who can lead humanity to a higher state through simple acknowledgment of his name.

Huh Kyung-young’s Worldview and Self-Perception

The Korean Peninsula as a “Trapped Egg”
Huh Kyung-young presents a dire vision of the Korean peninsula, describing it as an “egg” trapped by various external and internal threats. He believes this trapped state prevents the nation from realizing its true potential, and he positions himself as the one to “hatch” it. This perspective is striking because it frames national issues within a cosmic, almost apocalyptic, narrative, highlighting his belief in a grand, predetermined role for himself.

남쪽에는 핵 발전소가 폭파되면 다 죽어요. 북쪽에는 휴전선이 저쪽에서 맨 미사일만 쏴대요. 이거 갇혀 있어요, 안 갇혀 있어요? 갇혀있어. 여기는 미국 세력, 여기는 일본 세력, 여기는 북한 세력, 여기는 중국 세력, 여기 러시아 세력, 온 세력으로 가상 같혀 있어. 철통같이 한반도는 계란으로, 계란.
If the nuclear power plants in the south explode, everyone dies. In the north, the armistice line constantly fires missiles. Are we trapped ? We are trapped. Here are American forces, here are Japanese forces, here are North Korean forces, here are Chinese forces, here are Russian forces; we are virtually trapped by all these forces. The Korean peninsula is like an egg, an egg, tightly sealed.

이 갇혀 있는 계란이 21세기에 부화가 돼요, 안 돼요? 됩니다. 여러분의 이름으로 부하 되나? 하늘에서 부활을 도와주는 거야, 알겠습니까? 21세기가 고개, 그 21이라는 숫자를 잊어버리지 말아요.
Will this trapped egg hatch in the 21st century? Yes, it will. Will it hatch by your name? No, heaven helps it hatch. The 21st century is the key; don’t forget the number 21.

His Extraordinary Abilities and Knowledge
Huh Kyung-young claims to possess superhuman intelligence and foresight, stating that he uses 1000% of his brain cells compared to humans’ 1%. he knows everything, including future events, and has enough material to lecture for 300 years. This self-aggrandizement is a core part of his persona, establishing his authority as a divine figure who transcends ordinary human limitations.

나는 여러분하고 달라요. 다 알고 있는데 앞으로 300년 동안 강의할 게 머릿속에 있어. 내 몇 년 남았냐? 지금부터 300년이 남았어요.
I am different from you. I know everything, and I have enough material in my head to lecture for the next 300 years. How many years do I have left? I have 300 years left from now.

나는 내 세포를, 내 자체의 세포를, 나는 100% 써요. 다 쓴다 소리죠. 그런데 인간들은 이 뇌세포를 1% 쓰거든. 왜 그런지 압니까? 왜 1%밖에 못 쓰는지 압니까? 여러분, 나는 1000% 써요.
I use 100% of my cells, my own cells. That means I use all of them. But humans only use 1% of their brain cells. Do you know why? Do you know why they can only use 1%? I use 1000%.

Critiques of Traditional Religions and His “Simplified” Salvation
Huh Kyung-young analyzes Buddhism and Christianity, interpreting their core tenets like “no-self” (무아) and “daily death” (매일 죽는다) as paths to salvation. However, he then contrasts these complex paths with his own “simple” method of salvation: merely calling his name. This simplification is a powerful rhetorical tool, positioning his teachings as a more accessible and direct route to spiritual fulfillment than traditional religious practices.

성경에 이런 말이 있어요. 말로 시인하라 그러면 뭘 줘요? 구원을 주는 거야. 말로 시인해. 그러면 구원은 누구든지 예수를 시인해 버리면, 구원을 시인하는 거야. 나는 예수님을 믿습니다. 이러면 그냥 그 말로 시인해 버리면 구원이 있다 그래. 그러니까 모든 거 따져, 안 따져? 안 따져.
The Bible says this: if you confess with your mouth, what do you get? You get salvation. Confess with your mouth. Then anyone who confesses Jesus, confesses salvation. ” I believe in Jesus.” If you just confess that with your mouth, they say there is salvation. do they scrutinize everything ? They don’t.

근데 여러분이 허경영을 입으로 시인하면 어떻게 돼? 구원과 언약이 동시에 일어난다 이 소리야. 구원과 언약이 동시에. 이때 허경영 부르는 거 조금 간지러워. 어쨌든 허경영을 부르면 구원과 언약이 동시에 일어나는 거야.
But what happens if you confess Huh Kyung-young with your mouth? Salvation and the covenant happen simultaneously. Salvation and the covenant simultaneously. It might feel a little awkward to call Huh Kyung-young at this moment. Anyway, if you call Huh Kyung-young, salvation and the covenant happen simultaneously.

Interpretations of Buddhist and Christian Doctrines

The “Ten Worlds” and Human Existence
Huh Kyung-young explains the Buddhist concept of the “Ten Worlds” (십계), which describe different realms of existence. He interprets these realms, from hell to the Buddha-state, as a hierarchy of spiritual development. His vivid descriptions of the lower realms, like “Agi” (아기, hungry ghosts) and “Chuksaeng” (축생, animals), serve as warnings, emphasizing the consequences of selfish actions and the importance of self-sacrifice.

불교의 계야, 10계, 열 가지의 세계가 있다, 지옥, 그다음 뭐가 있어요? 아기가 있죠. 이 아기, 아기라, 아짜 잘 보세요. 이거 밥이에요, 밥. 이게 밥이야. 내 주둥아리밖에 모르는 걸 귀신이 된다는 거야. 아기가 되는 거야. 내 입밖에 모르는 걸 아기라 그래.
In Buddhism, there are ten realms, ten worlds. Hell, and then what? Yes, there are hungry ghosts (Agi). Look closely at the character for Agi. This is rice, food. This is food. Those who only care about their own mouths become ghosts. They become Agi. Those who only care about their own mouths are called Agi.

그러니까 내 가족만 먹을 게 있으면 된다, 요런 사람들은 나중에 어디 간다고? 아기, 아기. 지옥보다 조금 나은 곳인데 미생물, 곤충, 지렁이 이런 걸로 가요, 죽어서.
people who think it’s enough if only their family has food, where do they go later? To Agi, hungry ghosts. It’s a place slightly better than hell, but they go there as microorganisms, insects, earthworms after death.

The Importance of “No-Self” and “Sacrifice”
Huh Kyung-young highlights the shared principle of self-negation in both Buddhism (“무아,” no-self) and Christianity (Paul’s “I die daily”). failing to “kill the self” leads to lower realms of existence, such as becoming an “Agi.” This comparison underscores his belief that true spiritual progress requires overcoming ego and selfishness, a message he consistently weaves into his teachings.

나를 안 없으면은 불교에서 아귀가 되는 거예요. 내가 잘났다 이러면 그냥 아귀가 되는 거지. 그러니까 기독교를 보면은 나를 없애는 종교야.
If you don’t eliminate yourself, you become an Agi in Buddhism. If you think you’re great, you just become an Agi. if you look at Christianity, it’s a religion that eliminates the self.

씨앗이 밭에 죽지 않으면 싹이 나지 않는다. 근데 여러분들은 씨앗을 절대 스키지 않아. 얼굴에 자기 자신 희생을 밭에 가서 희생해 주지 않으면 하늘에서 싹을 주나, 안 주나? 안 그냥 찌들어 가지고 말라 비틀어져도 흙 속에는 안 들어가겠다는 거지. 그러니까 죽음에는 싹이 나는데 죽지 않겠다는 걸 악이라고 해요.
If a seed does not die in the field, it will not sprout. But you never sacrifice the seed. If you don’t sacrifice yourself in the field, will heaven give you a sprout ? No, you’d rather shrivel up and wither away than go into the soil. sprouting comes from death, and refusing to die is called evil.

The Distinction Between “Salvation” and “Eternal Life”
Huh Kyung-young draws a crucial distinction in Christianity between “salvation” (구원), which he says comes from simply confessing Jesus, and “eternal life” (영생), which requires adhering to the covenant (십계명, the Ten Commandments). This interpretation suggests that while salvation is easily attainable, true spiritual reward demands ongoing commitment and adherence to divine laws. He then positions his own teachings as offering both simultaneously.

말로 시인하라 그러면 뭘 줘요? 뭐를 주죠? 말로 시인하면 뭐를 줍니까? 구원을 주는 거야.
If you confess with your mouth, what do you get? What do you get? If you confess with your mouth, what do you get? You get salvation.

구원은 있는데 언약을 안 지키면 뭐가 없어져요? 영생이 없는 거야, 영생. 네, 여러분이 궁으로 가는 게 없어져 버려요.
You have salvation, but if you don’t keep the covenant, what do you lose? You lose eternal life, eternal life. Yes, your path to the House disappears.

근데 여러분이 허경영을 입으로 시인하면 어떻게 돼? 구원과 언약이 동시에 일어난다 이 소리야.
But what happens if you confess Huh Kyung-young with your mouth? Salvation and the covenant happen simultaneously.

This excerpt is from a lecture by Huh Kyung-young, a South Korean politician and spiritual leader, known for his unconventional claims and teachings. In this lecture, he explains his unique cosmology and interpretation of various religions, particularly Buddhism and Christianity, to highlight his own role as a divine figure who has come to save humanity. He presents himself as someone with omniscient knowledge and the ability to offer a simpler path to salvation than traditional religions.

Huh Kyung-young’s Worldview and Self-Proclaimed Divinity

The Korean Peninsula as a “Trapped Egg”
Huh Kyung-young describes the Korean Peninsula as a “trapped egg”, surrounded by various threats and external powers. He sees his teachings as the key to its “hatching” and revival. This metaphor powerfully conveys his belief in Korea’s precarious situation and his unique role in its salvation.

우리 민족을 깨우쳐서 부활을 하려고 하는 게 내 강의입니다.
My lecture aims to awaken our nation and bring about its revival.

남쪽에는 핵 발전소가 폭파되면 다 죽어요. 북쪽에는 휴전선이 저쪽에서 맨 미사일만 쏴대요. 이거 갇혀 있어요, 안 갇혀 있어요? 갇혀있어. 여기는 미국 세력, 여기는 일본 세력, 여기는 북한 세력, 여기는 중국 세력, 여기 러시아 세력, 온 세력으로 가상 같혀 있어. 철통같이 한반도는 계란으로, 계란.
If nuclear power plants in the south explode, everyone dies. In the north, the armistice line constantly fires missiles. Are we trapped ? We are trapped. Here are American forces, here are Japanese forces, here are North Korean forces, here are Chinese forces, here are Russian forces; we are virtually trapped by all these powers. The Korean Peninsula is like an egg, an egg, tightly sealed.

이 갇혀 있는 계란이 21세기에 부화가 돼요, 안 돼요? 됩니다. 여러분의 이름으로 부하 되나? 하늘에서 부활을 도와주는 거야, 알겠습니까?
Will this trapped egg hatch in the 21st century? Yes, it will. Will it hatch by your names? No, heaven helps with the revival.

His Omniscience and Future Vision
Huh Kyung-young claims to possess complete knowledge of history and the future, stating he has 300 years’ worth of lectures in his head. This assertion positions him as a prophetic figure with unparalleled insight, far beyond ordinary human comprehension.

나는 여러분하고 달라요. 다 알고 있는데 앞으로 300년 동안 강의할 게 머릿속에 있어.
I am different from you. I know everything, and I have 300 years’ worth of lectures in my head.

나는 내 세포를, 내 자체의 세포를, 나는 1% 써요. 다 쓴다 소리죠. 그런데 인간들은 이 뇌세포를 1% 쓰거든. 왜 그런지 압니까? 왜 1%밖에 못 쓰는지 압니까? 여러분, 나는 1000% 써요.
I use 1% of my cells, my own cells. That means I use all of them. But humans only use 1% of their brain cells. Do you know why? Do you know why they can only use 1%? I use 1000%.

그 자가 등화불명의 시대를 미리 내다보고, 나는 우리나라 어린이들이 안 태어날 걸 내다보고, 또 박근혜 대통령이나 삼성이 어떻게 될 걸 모든 걸 다 내다보고 있으면서 가르쳐 주니까 저런 미친놈이 어디 있냐.
That person (me) foresaw the era of “Deung-hwa-bul-myeong” (a time of darkness despite light), I foresaw that Korean children would not be born, and I foresaw what would happen to President Park Geun-hye and Samsung, and I teach all of this, so people ask, “Where is such a crazy person?”

Critiques of Traditional Religions and His “Simplified” Path to Salvation
Huh Kyung-young analyzes Buddhism and Christianity, highlighting their complexities and perceived shortcomings, while presenting his own teachings as a simpler, more direct route to salvation. merely calling his name grants both salvation and “covenant” (eternal life), bypassing the difficult requirements of traditional faiths. This is a bold claim that directly challenges established religious doctrines.

여러분들은 석가모니가 여기까지 내다본 거야. 그게 몇 번째예요? 여섯 번째, 일곱 번째, 여덟 번째, 아홉 번째, 열 번째. 그러면 여기에 가면 여러분은 지구를 졸업해, 안 해? 졸업인데 굳이 여러분이 이렇게 되려면 힘들어, 안 들어? 힘들어요. 그러니까 허경영 부르면 돼, 안 돼? 힘들어. 단순하게 해주는 거야, 단순하게.
Sakyamuni foresaw up to this point. What number is that? Sixth, seventh, eighth, ninth, tenth. If you reach this point, do you graduate from Earth ? You graduate, but is it hard for you to get there? Yes, it’s hard. can you just call Huh Kyung-young? Yes, it’s hard. I make it simple, simple.

내가 내가 기독교를 전도하는 건 아니지만, 불교, 기독교를 내가 동시에 이야기하잖아. 하나님 종교를 가지고 여러분들을 깨우쳐 주는 거야. 그러니까 말씀을 지키면 언약을 지키면 영생이 오고, 예수를 인정만 해버리면 정육점에 있는 사람이든, 살인범이든, 강도든, 누구든 구원을 받아.
I’m not evangelizing Christianity, but I’m talking about Buddhism and Christianity simultaneously. I’m using God’s religion to enlighten you. if you keep the word and the covenant, you get eternal life, and if you just acknowledge Jesus, anyone—whether a butcher, a murderer, or a robber—receives salvation.

근데 여러분이 허경영을 입으로 시인하면 어떻게 돼? 구원과 언약이 동시에 일어난다 이 소리야. 구원과 언약이 동시에. 이때 허경영 부르는 거 조금 간지러워. 어쨌든 허경영을 부르면 구원과 언약이 동시에 일어나는 거야.
But what happens if you acknowledge Huh Kyung-young with your mouth? Salvation and the covenant happen simultaneously. Salvation and the covenant simultaneously. It might feel a little awkward to call Huh Kyung-young at this moment. Anyway, if you call Huh Kyung-young, salvation and the covenant happen simultaneously.

Interpretations of Religious Concepts

The Concept of “A-gi” (아기) and “Mu-a” (무아)
Huh Kyung-young reinterprets Buddhist and Christian concepts like “A-gi” (hungry ghost) and “Mu-a” (no-self). He links “A-gi” to selfishness (“only caring about one’s own mouth”) and “Mu-a” to the Christian idea of “dying daily” (self-negation). This shows his attempt to synthesize different religious philosophies under his own framework.

불교의 계야, 10계, 열 가지의 세계가 있다, 지옥, 그다음 뭐가 있어요? 아기가 있죠. 이 아기, 아기라, 아짜 잘 보세요. 이거 밥이에요, 밥. 이게 밥이야. 내 주둥아리밖에 모르는 걸 귀신이 된다는 거야. 아기가 되는 거야. 내 입밖에 모르는 걸 아기라 그래. 그러니까 내 가족만 먹을 게 있으면 된다, 요런 사람들은 나중에 어디 간다고? 아기, 아기.
In Buddhism, there are ten realms, ten worlds. Hell, and what’s next? Yes, there are hungry ghosts (A-gi). Look closely at the character for A-gi. This is rice, food. This is food. Those who only care about their own mouths become ghosts. They become A-gi. Those who only care about their own mouths are called A-gi. people who think it’s enough if only their family has food, where do they go later? To A-gi, A-gi.

그러니까 기독교를 보면은 나를 없애는 종교야. 그것도 너희는 매일 죽으라. 씨앗이 밭에 죽지 않으면 싹이 나지 않는다.
if you look at Christianity, it’s a religion that eliminates the self. It also says, “You must die daily.” If a seed does not die in the field, it will not sprout.

불교는 뭡니까? 똑같아. 무아. 나를 없애라. 무아 사상.
What about Buddhism? It’s the same. No-self (Mu-a). Eliminate the self. The philosophy of no-self.

The “Ten Realms” and Human Responsibility
Huh Kyung-young elaborates on the Buddhist concept of the “ten realms” (Jigok-gye, A-gi-gye, Chuksaeng-gye, Asura-gye, Ingan-gye, Cheonsang-gye, Seongmun-gye, Yeongak-gye, Bosal-gye, Bul-gye), explaining how human actions determine one’s destination. He emphasizes the importance of fulfilling one’s “human duty” (인간이 할 도리) and compares humans to airplane parts, where even one faulty part can lead to disaster. This analogy is particularly striking, as it grounds spiritual concepts in a very practical, almost mechanical, understanding of responsibility.

그다음에 요거보다 조금 복을 많이 지은 사람은 어디로 갑니까? 이 뭐예요, 이게? 이게 가축이죠? 축생이, 축생. 그러면 축생으로 가는데. 그다음 뭐예요? 그다음 인간이 아닙니다. 그러니까 그다음은 우리가 말하는 순하죠. 수데. 아수라라 그래요, 이걸. 이걸 그냥 아수라라 그래요. 아수라라고 해요. 이 아수라. 그러면 이 아수라는 아수라 판이라 그러죠? 아수라는 사람은 사람인데 짐승 같은 사람. 맨날 남편한테 싸우고, 남편은 부인한테 시비 걸고. 이런 사람을 인간이 아닌 아수라라 그래요.
Next, where do people who have accumulated a little more merit go? What is this? This is livestock. Animals, beasts. So they go to the animal realm. What’s next? Next is not human. So next is what we call gentle. Uh. Sude. This is called Asura. This is just called Asura. It’s called Asura. This Asura. this Asura is called an Asura-pan (a chaotic scene). An Asura is a person, but like an animal. Always fighting with the husband, the husband picking fights with the wife. Such people are called Asuras, not humans.

인간은요, 네 가지 부속을 골고루 갖추고 있어야 돼. 맞아요, 맞아요, 맞아요. 이게 장가, 당가 놈이 나이 40살까지 돌아다니고 돌아다닌다. 그러면 이 비행기가 추락할 가능성이 있어요. 있습니다.
Humans must have four components equally. Right, right, right. If a bachelor wanders around until he’s 40 years old, does this airplane have a chance of crashing ? Yes, it does.

인간도 똑같아. 인간이 할 도리를 해야지. 거기서 조금 나사가 풀렸다, 그 사람 믿을 수 있어. 없어요. 절대 못 믿습니다.
Humans are the same. Humans must do their duty. If a screw is a little loose there, can you trust that person ? No, you can’t. You absolutely cannot trust them.

This excerpt is from a lecture by Huh Kyung-young, a South Korean politician and spiritual leader, where he explains his unique worldview by interpreting Buddhist and Christian concepts. He claims to possess divine insight into the past, present, and future, offering a path to salvation and a unified world.

Huh Kyung-young’s Worldview and Self-Perception

The Korean Peninsula as a “Trapped Egg”
Huh Kyung-young describes the Korean Peninsula as a “trapped egg” surrounded by various threats and influences, unable to escape its predicament. He presents himself as the one who can help this “egg” hatch and lead the nation to revival. This metaphor is striking because it paints a vivid picture of Korea’s geopolitical situation as a vulnerable, confined entity awaiting a transformative force. It’s a powerful way to frame his role as a savior figure for the nation.

우리 민족을 깨우쳐서 부활을 하려고 하는 게 내 강의입니다.
My lecture is about awakening our nation and bringing about its revival.

남쪽에는 핵 발전소가 폭파되면 다 죽어요. 북쪽에는 휴전선이 저쪽에서 맨 미사일만 쏴대요. 이거 갇혀 있어요, 안 갇혀 있어요? 갇혀있어.
If the nuclear power plants in the south explode, everyone dies. In the north, the armistice line constantly fires missiles. Are we trapped ? We are trapped.

여기 일본은 우리가 배 타고 건너가면 건너오는 쪽쪽 빠뜨려 죽일지 모르니까. 이 우리 한반도는 갇혀 있는 거야.
Japan might sink us if we try to cross by boat, so our Korean Peninsula is trapped.

이 갇혀 있는 계란이 21세기에 부화가 돼요, 안 돼요? 됩니다. 여러분의 이름으로 부하 되나? 하늘에서 부활을 도와주는 거야, 알겠습니까?
Will this trapped egg hatch in the 21st century? Yes, it will. Will it hatch by your name? No, heaven helps with the revival.

His Extraordinary Abilities and Knowledge
he possesses unparalleled knowledge of history, future events, and religious doctrines, claiming to have 300 years’ worth of lectures in his mind. He even states that he uses 1000% of his brain cells, compared to humans who only use 1%. This self-aggrandizement is a core part of his persona, establishing his authority and unique position as the Creator with insights far beyond ordinary human comprehension. It’s a bold claim that immediately sets him apart from any conventional leader or teacher.

나는 여러분하고 달라요. 다 알고 있는데 앞으로 300년 동안 강의할 게 머릿속에 있어.
I am different from you. I know everything, and I have 300 years’ worth of lectures in my head.

나는 내 세포를, 내 자체의 세포를, 나는 1% 써요. 다 쓴다 소리죠. 그런데 인간들은 이 뇌세포를 1% 쓰거든. 왜 그런지 압니까? 왜 1%밖에 못 쓰는지 압니까? 여러분, 나는 1000% 써요.
I use 1% of my cells, my own cells. That means I use all of them. But humans use only 1% of their brain cells. Do you know why? Do you know why they can only use 1%? I use 1000%.

나는 우리나라 어린이들이 안 태어날 걸 내다보고, 또 박근혜 대통령이나 삼성이 어떻게 될 걸 모든 걸 다 내다보고 있으면서 가르쳐 주니까 저런 미친놈이 어디 있냐.
I foresee that our country’s children will not be born, and I foresee what will happen to President Park Geun-hye and Samsung, and I teach it all, so people ask, “Where is that crazy guy?”

Critique of Conventional Religions and His “Simplified” Path
Huh Kyung-young analyzes the concepts of salvation and eternal life in both Buddhism and Christianity, highlighting their complexities and perceived shortcomings. He then presents his own method – simply calling his name – as a simpler, more direct path to both salvation and eternal life, bypassing the intricate requirements of traditional religions. This is a classic move of a cult leader: acknowledging existing spiritual frameworks but then positioning his own teaching as a superior, effortless alternative. It appeals to those seeking spiritual benefits without the demanding practices of established faiths.

성경에 이런 말이 있어요. 말로 시인하라 그러면 뭘 줘요? 구원을 주는 거야.
The Bible says this: if you confess with your mouth, what do you receive? You receive salvation.

구원은 이미 돼. 바람피워도 구원은 됐으니까. 예수님 인정해. 그런데 내가 바람피워. 그 구원은 돼 있는 상태 돼야 바람핀다. 구원이 없어지는 거 아니에요. 그런데 십계명 언약을 안 지켰으니까 언약을 안 지키면 뭐가 없어져요? 영생이 없는 거야, 영생.
Salvation is already granted. Even if you cheat, salvation is granted. You acknowledge Jesus. But I cheat. Salvation is already there when you cheat. Salvation doesn’t disappear. But since you didn’t keep the covenant of the Ten Commandments, what do you lose if you don’t keep the covenant? You lose eternal life.

여러분이 허경영을 입으로 시인하면 어떻게 돼? 구원과 언약이 동시에 일어난다 이 소리야.
What happens if you confess Huh Kyung-young with your mouth? Salvation and covenant happen simultaneously.

이런 것 따지고 안 따지고, 복잡한 것 안 따지고, 이런 것 따져요, 안 따져요, 안 따져, 안 따져, 알겠습니까?
We don’t bother with these complicated things.

His Interpretation of Buddhist and Christian Concepts

The “Ten Worlds” and Human Existence
Huh Kyung-young interprets Buddhist cosmology, specifically the “Ten Worlds” (십계), to categorize human existence and behavior. He describes different realms like “Agi” (아기) for those who only care about themselves, “Chuksaeng” (축생) for animal-like beings, and “Asura” (아수라) for quarrelsome individuals. He then contrasts these with “In-gan” (인간), which he defines as someone who fulfills four duties: faith in God, filial piety, marital respect, and child education. This framework is impressive because it provides a moral hierarchy for human actions, linking specific behaviors to spiritual destinies. It’s a clear attempt to define what constitutes a “good” or “bad” life within his spiritual system.

지옥, 그다음 뭐가 있어요? 아기가 있죠. 이 아기, 아기라, 아짜 잘 보세요. 이거 밥이에요, 밥. 내 주둥아리밖에 모르는 걸 귀신이 된다는 거야. 아기가 되는 거야.
Hell, and then what is there? Yes, there are hungry ghosts (Agi). Look closely at this character for Agi. This is rice, food. It means that those who only care about their own mouths become ghosts. They become Agi.

그러니까 내 가족만 먹을 게 있으면 된다, 요런 사람들은 나중에 어디 간다고? 아기, 아기. 지옥보다 조금 나은 곳인데 미생물, 곤충, 지렁이 이런 걸로 가요, 죽어서.
people who think, “As long as my family has food,” where do they go later? Agi, Agi. It’s a place slightly better than hell, but they become microorganisms, insects, earthworms after death.

아수라는 사람은 사람인데 짐승 같은 사람. 맨날 남편한테 싸우고, 남편은 부인한테 시비 걸고. 이런 사람을 인간이 아닌 아수라라 그래요.
Asura are people who are like animals. Always fighting with their husbands, husbands picking fights with their wives. Such people are called Asura, not humans.

인간은요, 네 가지 부속을 골고루 갖추고 있어야 돼. 이게 장가, 당가 놈이 나이 40살까지 돌아다니고 돌아다닌다. 그러면 이 비행기가 추락할 가능성이 있어요. 있습니다.
Humans must have four components equally. If a bachelor wanders around until he’s 40, does this plane (human life) have a chance of crashing? Yes, it does.

The Concept of “No-Self” (무아) in Religions
Huh Kyung-young connects the Christian concept of “dying daily” (as expressed by Paul) with the Buddhist concept of “no-self” (무아). both religions emphasize the importance of eliminating the ego or “self” to achieve spiritual progress. This comparison is insightful because it draws a parallel between seemingly disparate religious traditions, suggesting a universal spiritual truth about self-transcendence. It highlights his ability to synthesize different religious ideas into a coherent message.

기독교를 보면은 나를 없애는 종교야. 그것도 너희는 매일 죽으라. 씨앗이 밭에 죽지 않으면 싹이 나지 않는다.
If you look at Christianity, it’s a religion that eliminates the self. It also says, “You must die daily.” If a seed does not die in the field, it will not sprout.

불교는 뭡니까? 똑같아. 무아. 나를 없애라.
What about Buddhism? It’s the same. No-self (Mu-a). Eliminate the self.

그러니까 불교는 무아 엑스타시 사상이니까. 무아 이랬는데 기독교도 “나를 매일 죽는다.” 그러니까요.
Buddhism has the philosophy of no-self ecstasy. It says “no-self,” and Christianity also says, “I die daily.”

Do You Know Buddha Before Going to a Temple?

1. Keyword Frequency
   Buddha: 10
   Christianity: 9
   Guwon: 9
   Yeongsaeng: 5
   Sakyamuni: 5
   Promise: 5
   World: 4
   Heaven: 3
   Hell: 3
   Universe: 3

2. Today’s Central Metaphor
   The Korean Peninsula is likened to an egg, tightly confined by various external forces and internal issues, but destined to “hatch” or “be reborn” in the 21st century.

3. Lecture in Numbers
   21st Century: The era in which the Korean people are destined for revival.
   300 years: The remaining duration of Huh Kyung-young’s lectures.
   1%: The amount of brain cells humans typically use, contrasted with Huh Kyung-young’s claim of using 1000%.
   100 years: The current lifespan of humans, reduced from a thousand years due to “Myeongtak”.
   10: The number of worlds (realms) in Sakyamuni’s cosmic view, including hell, hungry ghosts, animals, and Asuras.
   4: The number of components (faith in God, filial piety, marital respect/love, child education) required for a complete human, likened to airplane parts.
   8: The number of stages in Buddhist enlightenment (Right Awakening, Nirvana, Liberation, Bodhi, Prajna, Samadhi, No-Self, Buddhahood).
   8: The number of stages in Christian salvation (Prayer, Salvation, Blessing, Holy Spirit, Grace, Resurrection, Eternal Life, Heaven).
   20-30s: The ideal age range for marriage.
   25 years ago: The time when Huh Kyung-young proposed giving 200 million won for marriage, which he claims would have normalized the population.

4. Signature Sentence
   “머무르는 곳이 없는 걸 부처라 그래.” (The one who has no dwelling place is called Buddha.)

5. Concise Summary & Highlights
   Huh Kyung-young’s lecture aims to awaken the Korean people for revival, emphasizing a unique path to salvation.

The Korean Peninsula is a “trapped egg” destined for 21st-century revival.
Huh Kyung-young claims superior knowledge, including future events and religious truths.
He reinterprets Buddhist and Christian concepts like “No-Self” and “Salvation.”
He outlines a hierarchy of existence from hell to Buddhahood/Heaven.
Calling Huh Kyung-young’s name offers simultaneous salvation and covenant.
He critiques societal issues, linking them to incomplete human development.
He positions himself as the leader who will unify global thought and religion.

6. Scriptural / Religious Citations
   Buddhism: “오탁 악세” (Five Turbidities of Evil Age).
   Context: The world is described as having five turbidities, including the turbidity of life, which has reduced human lifespan from 1000 years to 100 years.
   Christianity: “나는 매일 죽는다.” (I die daily.) – Paul.
   Context: This quote is used to illustrate the concept of “self-negation” in Christianity, similar to “No-Self” in Buddhism.
   Christianity: “씨앗이 밭에 죽지 않으면 싹이 나지 않는다.” (Unless a seed falls to the ground and dies, it remains only a single seed.).
   Context: This is used to explain the necessity of self-sacrifice and “dying to oneself” for spiritual growth, contrasting it with those who only care for their own needs (hungry ghosts).
   Christianity: “말로 시인하라” (Confess with your mouth).
   Context: This refers to the Christian belief that confessing Jesus leads to salvation.
   Christianity: “십계명” (Ten Commandments).
   Context: The Ten Commandments are presented as the “covenant” that must be kept after receiving salvation to achieve eternal life.

7. Historical & Epochal Context
   The lecture is situated in a critical period for the Korean Peninsula, described as a “trapped egg” facing threats from nuclear power plants, the DMZ, and surrounding global powers (US, Japan, North Korea, China, Russia). It also references a historical shift in cosmic understanding, contrasting ancient Christian views of a flat Earth with Sakyamuni’s understanding of a spherical Earth and multiple universes. The 21st century is presented as a pivotal time for the Korean people’s revival, urging them not to forget the significance of this era. He also alludes to a global crisis of “starvation and war” that requires a transcendent leader.

8. Key Figures & Events Referenced
   Huh Kyung-young: He himself, who claims to possess comprehensive knowledge of history and the future, and to be the leader for global unification.
   Sakyamuni (Buddha): Praised for his advanced cosmic view, understanding of a spherical Earth, and the existence of multiple universes and realms, even without direct teaching from Huh Kyung-young.
   Park Geun-hye: Mentioned in the context of Huh Kyung-young’s prophetic knowledge of her fate.
   Moon Jae-in: Mentioned with a note of caution, as Huh Kyung-young refrains from speaking excessively about him due to his “good impression”.
   Jesus: Referenced as the figure whose confession leads to salvation in Christianity.
   Paul: Quoted for his statement, “I die daily,” illustrating self-negation in Christianity.
   Samsung: Mentioned in the context of Huh Kyung-young’s prophetic knowledge of its future.

9. Core Concept Definitions
   Myeongtak (명탁): A state where humans are reduced to living less than 100 years, a decline from ancient times when they lived for a thousand years.
   Analogy: Imagine a high-performance computer that suddenly can only run for a short time before crashing, losing its original capabilities.
   Agi (아기) / Hungry Ghost: A being that only cares about its own mouth/needs, leading to rebirth as microorganisms, insects, or worms in dirty places.
   Analogy: Like a child who only thinks about their own candy, never sharing or considering others, eventually leading to a lonely, undesirable state.
   Mu-a (무아) / No-Self: A Buddhist concept of negating or abandoning the self, similar to the Christian idea of “dying daily”.
   Analogy: Imagine a drop of water merging into the ocean; it loses its individual identity but becomes part of something vast and eternal.
   Asura (아수라): A human-like being but with animalistic tendencies, characterized by constant conflict and discord, especially within the family.
   Analogy: A household where arguments are constant, and things are thrown around, resembling a battlefield rather than a peaceful home.
   In-gan (인간) / Human: A person who embodies four essential qualities: faith in God, filial piety, marital respect/love, and child education. Without these, one is incomplete, like an airplane missing parts.
   Analogy: An airplane needs all its parts to fly safely; similarly, a human needs these four virtues to live a stable and trustworthy life.
   Bucheo (부처) / Buddha: One who has no dwelling place, meaning they are not bound or attached to anything.
   Analogy: A bird that flies freely, not tied to any single branch or nest, embodying ultimate freedom and detachment.
   Guwon (구원) / Salvation: In Christianity, it is received by simply confessing Jesus with one’s mouth, regardless of past actions.
   Analogy: Like getting a ticket to a concert just by saying you want to go, without needing to prove anything else.
   Yeongsaeng (영생) / Eternal Life: In Christianity, it is attained by keeping the “covenant” (Ten Commandments) after receiving salvation.
   Analogy: Having the concert ticket (salvation) is one thing, but to actually enter the VIP section and enjoy the full experience (eternal life), you need to follow the venue’s rules (covenant).

10. Central Questions & Answers
    Question: Will the “trapped egg” of the Korean Peninsula hatch in the 21st century, and if so, by whose power?
    Answer: Yes, it will hatch, not by human effort, but through divine assistance from Heaven.
    Question: What is required after receiving salvation in Christianity?
    Answer: After salvation (confessing Jesus), one must keep the “covenant” (Ten Commandments) to attain eternal life.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by presenting Huh Kyung-young as the ultimate solution for humanity. By simply calling his name, individuals can achieve both salvation and the keeping of the covenant simultaneously, bypassing the complex requirements of traditional religions.

The broader philosophical implication is that traditional religious paths (Buddhism, Christianity) are complex and difficult, requiring significant effort (self-negation, keeping commandments) to reach higher states like eternal life or Buddhahood. Huh Kyung-young offers a simplified, direct path to these ultimate goals, positioning himself as a transcendent figure capable of unifying global thought and religion to end “starvation and war”. This implies a shift from individual spiritual struggle to a collective, simplified act of faith in a singular leader.

12. Cross-Referencing
    Other works/lectures by the same speaker: He references his past predictions regarding former President Park Geun-hye, Samsung, and the declining birth rate, implying a consistent prophetic ability across his teachings. He also mentions his 25-year-old proposal of 200 million won for marriage, suggesting a long-standing focus on societal issues.

13. Content Gaps & Unaddressed Areas
    Mechanism of “Hatching”: While the lecture states the Korean Peninsula will “hatch” in the 21st century with divine help, the specific mechanisms or actions required from the people, beyond calling Huh Kyung-young’s name, are not detailed.
    Nature of “Calling Huh Kyung-young’s Name”: calling his name leads to simultaneous salvation and covenant, but it doesn’t elaborate on the spiritual or practical implications of this act beyond its immediate benefits. He also notes that calling his name might feel “ticklish,” which is not further explained.
    Reconciliation of Religious Differences: While Huh Kyung-young claims to unify global religions, the lecture primarily contrasts Buddhism and Christianity, highlighting their similarities in “self-negation” but not deeply exploring how his teachings integrate or transcend their distinct theological frameworks.
    Evidence for Claims: Many of Huh Kyung-young’s claims, such as using 1000% of his brain cells, knowing future events, or being the creator of cosmic order, are presented as facts without supporting evidence or logical explanation.

14. Future Predictions & Prophetic Statements
    Korean Peninsula’s Revival: The “trapped egg” of the Korean Peninsula will “hatch” and be reborn in the 21st century, aided by Heaven.
    Huh Kyung-young’s Lecture Duration: Huh Kyung-young claims to have 300 years’ worth of lectures stored in his mind.
    Global Unification: A leader who transcends religion and politics will emerge from the Korean Peninsula to unify the world and end “starvation and war”.
    Prophetic Knowledge: Huh Kyung-young claims to have foreseen the non-birth of Korean children, the fates of President Park Geun-hye and Samsung, and other events. He also states that his past proposal of 200 million won for marriage would have normalized the population if implemented 25 years ago.

Executive Insight
This lecture by Huh Kyung-young presents a compelling narrative of national revival and personal salvation, positioning himself as a unique God-man with unparalleled foresight and power. He frames the Korean Peninsula as a “trapped egg” destined for a 21st-century rebirth, a process he claims to facilitate. The core strategic takeaway is his assertion that simply invoking his name offers a direct, simplified path to both salvation and adherence to divine covenants, bypassing the complex tenets of traditional religions like Buddhism and Christianity. This approach aims to unify global thought and religion, offering a singular solution to societal and existential challenges. For a professional reader, this highlights a charismatic leader’s strategy to consolidate influence by offering an accessible, all-encompassing spiritual and societal framework, appealing to those seeking straightforward answers in a complex world.

Key Terminologies from Huh Kyung-young’s Teachings

부활 (復活): Resurrection, Rebirth, Revival, Spiritual Awakening
오탁 악세 (五濁惡世): Degenerate Age, Era of Five Corruptions, World of Impurities
명탁 (命濁): Life Corruption, Shortened Lifespan, Diminished Vitality
겁탁 (劫濁): Kalpa Corruption, Era of Calamity, Age of Decline
우주관 (宇宙觀): Cosmology, Worldview, Cosmic Perspective
아기 (餓鬼): Hungry Ghost, Pretan, Self-centered Being
축생 (畜生): Animal Realm, Beastly Existence, Lower Life Form
아수라 (阿修羅): Asura, Demigod, Belligerent Being, Conflict-ridden State
인간 (人間): Human Realm, Earthly Existence, Moral Being
천상 (天上): Heaven Realm, Celestial Sphere, Divine Existence
성문 (聲聞): Sravaka, Hearer, Disciple (in Buddhism)
연각 (緣覺): Pratyekabuddha, Solitary Realizer
보살 (菩薩): Bodhisattva, Enlightened Being, Compassionate Savior
부처 (佛陀): Buddha, Awakened One, Enlightened Master
무아 (無我): Anatta, Non-self, Egolessness
중생 (衆生): Sentient Beings, All Living Creatures, Reborn Existence
정각 (正覺): Perfect Enlightenment, Complete Awakening
열반 (涅槃): Nirvana, Extinction of Suffering, Ultimate Liberation
해탈 (解脫): Moksha, Emancipation, Freedom from Samsara
보리 (菩提): Bodhi, Awakening, Enlightenment
반야 (般若): Prajna, Wisdom, Transcendent Knowledge
삼매 (三昧): Samadhi, Meditative Absorption, Concentration
성불 (成佛): Attaining Buddhahood, Becoming a Buddha
등화불명 (燈火不明): Obscure Light, Dim Illumination, Unclear Future

부활(復活)-(부(復)-revive, 활(活)-live)
민족(民族)-(민(民)-people, 족(族)-tribe)
핵 발전소(核發電所)-(핵(核)-nuclear, 발(發)-generate, 전(電)-electricity, 소(所)-place)
휴전선(休戰線)-(휴(休)-cease, 전(戰)-war, 선(線)-line)
세력(勢力)-(세(勢)-power, 력(力)-force)
한반도(韓半島)-(한(韓)-Korea, 반(半)-half, 도(島)-island)
계란(鷄卵)-(계(鷄)-chicken, 란(卵)-egg)
함정(陷穽)-(함(陷)-trap, 정(穽)-pitfall)
지도자(指導者)-(지(指)-guide, 도(導)-lead, 자(者)-person)
미사일(미사일)-(미사일-missile)
수명(壽命)-(수(壽)-longevity, 명(命)-life)
오탁 악세(五濁惡世)-(오(五)-five, 탁(濁)-turbid, 악(惡)-evil, 세(世)-world)
명탁(命濁)-(명(命)-life, 탁(濁)-turbid)
겁탁(劫濁)-(겁(劫)-kalpa, 탁(濁)-turbid)
우주관(宇宙觀)-(우주(宇宙)-universe, 관(觀)-view)
기독교(基督敎)-(기독(基督)-Christ, 교(敎)-religion)
지옥(地獄)-(지(地)-earth, 옥(獄)-prison)
아귀(餓鬼)-(아(餓)-hungry, 귀(鬼)-ghost)
미생물(微生物)-(미(微)-micro, 생(生)-organism, 물(物)-thing)
곤충(昆蟲)-(곤(昆)-insect, 충(蟲)-worm)
축생(畜生)-(축(畜)-livestock, 생(生)-birth)
아수라(阿修羅)-(아수라-asura)
인간(人間)-(인(人)-human, 간(間)-between)
신효애교(信孝愛敎)-(신(信)-faith, 효(孝)-filial piety, 애(愛)-love, 교(敎)-education)
부속(部屬)-(부(部)-part, 속(屬)-belonging)
추락(墜落)-(추(墜)-fall, 락(落)-drop)
결함(缺陷)-(결(缺)-defect, 함(陷)-flaw)
국회의원(國會議員)-(국(國)-nation, 회(會)-assembly, 의(議)-deliberate, 원(員)-member)
천상(天上)-(천(天)-heaven, 상(上)-above)
성문(聲聞)-(성(聲)-sound, 문(聞)-hear)
연각(緣覺)-(연(緣)-cause, 각(覺)-enlightenment)
보살(菩薩)-(보살-bodhisattva)
부처(佛陀)-(부처-Buddha)
구원(救援)-(구(救)-save, 원(援)-help)
언약(言約)-(언(言)-word, 약(約)-promise)
십계명(十誡命)-(십(十)-ten, 계(誡)-commandment, 명(命)-order)
영생(永生)-(영(永)-eternal, 생(生)-life)
천국(天國)-(천(天)-heaven, 국(國)-kingdom)
전도(傳道)-(전(傳)-preach, 도(道)-way)
정각(正覺)-(정(正)-right, 각(覺)-enlightenment)
열반(涅槃)-(열반-nirvana)
해탈(解脫)-(해(解)-release, 탈(脫)-liberation)
보리(菩提)-(보리-bodhi)
반야(般若)-(반야-prajna)
삼매(三昧)-(삼매-samadhi)
무아(無我)-(무(無)-no, 아(我)-self)
성불(成佛)-(성(成)-become, 불(佛)-Buddha)
등화불명(燈火不明)-(등(燈)-lamp, 화(火)-fire, 불(不)-not, 명(明)-bright)
기아(飢餓)-(기(飢)-hunger, 아(餓)-starvation)
외경(畏敬)-(외(畏)-awe, 경(敬)-reverence)

스크립트 : 내 강의는 자꾸 저 좀 쉬어야 막 허경영을 불러야 이제 한번 나와서 할까 말까. 강의가 여러분들이 우리 민족을 깨우쳐서 부활을 하려고 하는 게 내 강의입니다. 그리고 내 이름을 불러서 여러분들이 변화가 오는 거야. 그렇게 되면은 우리, 우리가 이제 좋은 이 부화가 되면은 그동안에 계란에 갇혀서 얼마나 답답 갇혀 있잖아.

그렇죠? 그러니까 어떻게 갇혀 있느냐. 자 보세요. 남쪽에는 핵 발전소가 폭파되면 다 죽어요. 북쪽에는 휴전선이 저쪽에서 맨 미사일만 쏴대요.

맞아요, 맞아요? 이거 갇혀 있어요, 안 갇혀 있어요? 갇혀있어. 여기는 미국 세력, 여기는 일본 세력, 여기는 북한 세력, 여기는 중국 세력, 여기 러시아 세력, 온 세력으로 가상 같혀 있어. 철통같이 한반도는 계란으로, 계란. 단단한 말.

여기 최씨 말 맞다나. 야야, 시대를 아는 민족인데 시대를 이야기하려고 하니까 갇혀 있는 거야. 갇혀. 함정.

맞아요, 맞아요. 함정. 음, 함정이라 갇혀서 꼼짝을 못하는 민족이었어. 이 시도자가 나와, 안 나와? 나옵니다.

알겠습니까? 이런데 이렇게 남한에 있는 핵 발전소 군데가 남한에 요렇게 말발굽처럼 가리고 있고 휴전선이 요렇게 가리고 우리 갇혀 있어, 안 갇혀 있어? 갇혀있어. 이거 그냥 전쟁 나면은 여기 미사일, 핵 발전소가 터져도 도망갈 데가 없고 여기서 무기가 전, 북한에서 미사일이 날아와도 도망갈 때가 그렇게 돼 있어, 안 돼 있어요? 돼. 여기 일본은 우리가 배 타고 건너가면 건너오는 쪽쪽 빠뜨려 죽일지 모르니까. 이 우리 한반도는 갇혀 있는 거야.

이 갇혀 있는 계란이 21세기에 부화가 돼요, 안 돼요? 됩니다. 여러분의 이름으로 부하 되나? 하늘에서 부활을. 도와주는 거야, 알겠습니까? 21세기가 고개, 그 21이라는 숫자를 잊어버리지 말아요.

알겠습니까? 21이라는 숫자를 잊어버리고 다시 뭐 웅가 뭐 쑥을 먹었다 만 있다고 소리 하면은 큰일 나는 거예요. 우리 민족이 나가야 될 방향을 잃어버리는 거야.

네. 내가 뭐 이런 걸 여러분한테 알려주니까 허경영이는 뭐 어찌 뭐 역사를 그렇게 자기가 다 알고 있나 이러겠지만 나는 여러분하고 달라요. 다 알고 있는데 앞으로 300년 동안 강의할 게 머릿속에 있어. 내 몇 년 남았냐? 지금부터 300년이 남았어요.

그 여러분들은 명탁이라 그래. 불교에서 오탁 악세라 그러잖아요. 오탁 악세에 명탁이라는 게 있어. 명탁.

명탁이 뭡니까? 명탁이 뭐죠? 100년을 못 사는 인간으로 전락했다 이 소리야. 옛날에 천년을 살던 인간들이 명탁 걸려 가지고 겁탁, 명탁. 불교의 오탁 악세라 이 세상이 다섯 가지가 탁해져 버린 거야. 공기만 탁해진 게 아니라 인간의 수명도 해졌다.

알겠습니까? 그래서 천년 살던 사람들이 100년으로 줄었어요. 그래서 명이 와 있는 거야. 뭐 석가모니가 상당히 미래를 보는 눈이 좀 있었어. 내가 가르쳐 주지 않았는데도 자발적으로 알았죠.

맞아요. 맞아요. 내 말이 농담이 아니고 실제입니다. 정도 안다는 거.

석가모니가 왜 이런 걸 알아? 내가 그 사람을 어느 정도 평가를 해 주냐 면은 잘 보세요. 그분들이 뭐가 있냐 면은 그 사람은 세계를 보는 우주관이 이 우주를 보는 우주관 자체가 달라요. 우주관이. 옛날에 기독교는 저 바다 끝에 가면 절벽이라 그랬어.

서양 사람들 교회 다니는 사람들은 저 멀리 못 나가. 바다 나무 절인데 지구가 팽팽하다 그랬다니까. 200년 전만에도 맞죠.

그런데 2천 년, 3천 년 전에 인도에서는 지구가 원이다, 3천 대천 세계가 있다, 저 별들에도 인간이 있다, 석가머니 그래요. 그 우주관이 어마어마하게 광범위한 거야. 내가 요렇게 보니까 머리가 좀 좋아. 나는 내 세포를, 내 자체의 세포를, 나는 1% 써요. 다 쓴다 소리죠.

그런데 인간들은 이 뇌세포를 1% 쓰거든. 왜 그런지 압니까? 왜 1%밖에 못 쓰는지 압니까? 여러분, 나는 1000% 써요. 박근혜가 어떻게 된다, 문재인이 어떻게 된다, 다 알아요. 무슨지 알죠? 필요 없는 말은 안 해.

또 박근혜 때는 이야기해 놔야 돼. 그런데요, 문재인 대통령에 대해서 이야기하면 파가 좀 이상한 파야. 내 말 함부로 이야기를 안 해. 왜 문재인 대통령은 인상이 상당히 좋아요.

알겠습니까? 그래서 내가 지나치게 이야기를 하지 않아. 잘 봐요. 21일 어디 갔습니까? 어지 우주관이 석가모니는 200년 전에 미국, 중국이라는 아저, 미국이나 다른 나라들은 바다가 가다 보면 절벽이고 지구가 평지다 분명히 이랬는데 불교에서는 저, 저기가 지옥이 있다는 거야. 지옥이 불교의 계야, 10계, 열 가지의 세계가 있다, 지옥, 그다음 뭐가 있어요? 아기가 있죠.

이 아기, 아기라, 아짜 잘 보세요. 아기라는 아짜 잘 보세요. 이거 밥이에요, 밥. 이게 밥이야.

내 주둥아리밖에 모르는 걸 귀신이 된다는 거야. 아기가 되는 거야. 내 입밖에 모르는 걸 아기라 그래. 그러니까 내 가족만 먹을 게 있으면 된다, 요런 사람들은 나중에 어디 간다고? 아기, 아기.

지옥보다 조금 나은 곳인데 미생물, 곤충, 지렁이 이런 걸로 가요, 죽어서. 근데 그 거짓말 아니고 100% 가는 불 위에서도 잘했지만 내가 더 잘 알잖아. 위에서 내가 그걸 만 질서를 만든 자니까. 그 미생물로 가는데 한번 가면은 돌아오기가 어려워.

그럼 맨날 사람들 창자 속이나, 오물 시궁창이라 이런 데 가서 살아야 돼. 여러분들이 그런 사람들이 그래, 고이고 악이야. 이거 밥 자기 입밖에 몰라. 근데 기독교는 그는 뭐라 그러냐 압니까? 기독교가 그래서 이런 말, 예수가 이런 말을 해요.

“나를 나는 매일 죽는다.” 바울이 그래요. “나는 매일 죽는다.” 바울이 그런 말을 했죠. 멘, 나 나는 매일 죽었다 깨어난다. 하루도 자기가 죽지 않은 날이 없다. 그러니까 나를 없앤다 이 소리야.

나를 안 없으면은 불교에서 아기가 되는 거예요. 내가 잘났다 이러면 그냥 아기가 되는 거지. 그러니까 기독교를 보면은 나를 없애는 종교야. 그것도 너희는 매일 죽으라.

씨앗이 밭에 죽지 않으면 싹이 나지 않는다. 근데 여러분들은 씨앗을 절대 스키지 않아. 얼굴에 자기 자신 희생을 밭에 가서 희생해 주지 않으면 하늘에서 싹을 주나, 안 주나? 안 그냥 찌들어 가지고 말라 비틀어져도 흙 속에는 안 들어가겠다는 거지. 그러니까 죽음에는 싹이 나는데 죽지 않겠다는 걸 악이라고 해요.

알겠습니까? 그러니까 성경에서는 나를 매일, 바울이 “나는 매일 죽고 다시 거듭난다.” 중생한, 매일 나는 거듭해서 중생한. 이게 기독교 사상이요. 불교는 뭡니까? 똑같아. 무아.

나를 없애라. 무아 사상. 엑스타시, 엑스타시, 엑스타시. 무아.

그러니까 불교는 무아 엑스타시 사상이니까. 무아 이랬는데 기독교도 “나를 매일 죽는다.” 그러니까요. 아기는 짐승, 자기밖에 모르는 거. 항상 부부가 있을 때도 나를 먼저 내시고.

그럼 죽어서 뭐가 됩니까? 아기가 되는 거예요. 그래서 미생물이 돼 가지고 남 안 보는데 창자 속에 들어가 있어요. 시궁창에. 이 습기가 없으면 못 살아요.

아기는 지저분한 데만 가서 살게 돼 있어요, 여러분들이. 근데 허경영을 만났으니까 여러분들은 거기가 안 가요. 갑니까? 안 갑니까? 안 갑니까? 안 간다는 말 안 하는 사람은 가는 모양인데.

갑니까? 안 갑니까? 안 갑니까? 확실히 안 가는구나. 내가 얼굴을 자세히 보고 있어. 보아하니 아기로 보내줄까 하는 사람이 있나 보는데 아무도 안 가려고 하네. 그다음에 요거보다 조금 복을 많이 지은 사람은 어디로 갑니까? 이 뭐예요, 이게? 이게 가축이죠?

축생이, 축생. 그러면 축생으로 가는데. 그다음에 뭐예요? 그다음 인간이 아닙니다.

그러니까 그다음은 우리가 말하는 순하죠. 수데. 아수라라 그래요, 이걸.

이걸 그냥 아수라라 그래요. 아수라라고 해요. 이 아수라. 그러면 이 아수라는 아수라 판이라 그러죠? 아수라는 사람은 사람인데 짐승 같은 사람.

맨날 남편한테 싸우고, 남편은 부인한테 시비 걸고. 이런 사람을 인간이 아닌 아수라라 그래요. 아수라. 그러니까 아수라 파이야.

가정이 자기가 자기라는 걸 무시하니까. 맞아요. 맞아요. 그러니까 자기를요.

아기만 안 내세우는데. 짐승만 안 내세우는데. 요거는 어지간히 자기를 또 내세워. 그러다 보니까 집안이 언제나 아수라 판이야.

가보면 여기 있어야 될 그릇이 저기 날아가 있어. 집어 던지고. 뭐 목사가 심방을 온다 그러면 그때 정리하는 거야. 스님이 온다 그러면 그때 정리해.

그전까지는 막 비행기가 다녀. 전쟁터야. 여러분이 그런 아수라를 벗어나야 돼요. 그 아수라처럼 사는 사람이 있는가 하면은 한 단계 더 올라간 사람들은.

어떻게 살아요? 인간 인간은 다른 말로 사람이라 그래요. 사람은 뭐라고 한다 그랬죠? 네 가지를 본다. 볼 남자. 네 가지.

신효, 애교. 그러니까 신, 신에 대해서. 신에 대한 믿음, 부모에 대한 효, 부부에 대한 뭐죠? 사랑.

자식에 대한 교육. 그러니까 장가 안 간 사람은 대부분 사람이 아니고 인간이에요. 인간이 두 종류가 있는데, 장가 안 간 사람은 인간인데 거의 아수라 판에 가까워요.

아수라에 가까워요. 장가 간 사람도 아수라에 가까워요. 그래서 여기서 인간이라는 건 사람을 말하고, 여기는 인간이라고 보면 돼요. 장가 안 간 사람은 아수라 판이야.

장가 안 간 사람. 호래비 집에 가 보세요. 아수라 판이지. 우리 집에 가 봐요.

아수라 판이지. 나는 집은 아수라 판이라도 아수라 아니죠. 하늘에서 와 있죠.

아수라 그러면 안 돼. 목소리 저거 아수라 아니죠. 실 혼자 사는 사람은 아수라 판이야.

그래서 아내를 만나서 부인을 사랑하고 자녀를 잘 교육시킨 집은 체계가 잡혀 있어요, 안 잡혀 있어요? 잡혀 있어요. 그래서 이거 잘 받아야 됩니다. 이게 뭡니까? 이게 뭐예요? 여기, 여기 조정석이 있어요. 있어요.

이게 뭐요? 비행기. 비행기가 있는데, 여기서 부속 하나만 뽑아버리면 비행기 떠요, 안 떠요? 안 떠요. 안 떠요. 여러분이 명심해야 돼요.

잘 보세요. 비행기가 있는데, 여기서 부속 하나가 하자가 있다. 이 비행기 뜰 수 있어요. 없어요. 큰일 나요.

인간은요, 네 가지 부속을 골고루 갖추고 있어야 돼. 맞아요, 맞아요, 맞아요. 이게 장가, 당가 놈이 나이 40살까지 돌아다니고 돌아다닌다. 그러면 이 비행기가 추락할 가능성이 있어요. 있습니다.

있습니다. 20대, 30대에 결혼해야 돼. 그러면 그 비행기가 그 비행기의 부품을 예사로 한두 개 고장 나도 괜찮겠지, 이런 소리 하는 사람 있나 없나? 여러분, 비행기 타러 가는데 저 비행기가 한두 군데 결함이 있어요. 그러면 타겠어, 안 타겠어? 안 타요.

인간도 똑같아. 인간이 할 도리를 해야지. 거기서 조금 나사가 풀렸다, 그 사람 믿을 수 있어. 없어요. 절대 못 믿습니다.

“나 통장이 있으니까 당신 좀 가지고 있어.” 이렇게 하고서 세요? 안 합니다. 전쟁 더하면서 “야, 친구야, 우리 마누라하고 우리 애 좀 돌봐 줘.” 그러겠어, 안 그러겠어요? 그런 친구 있습니까? 없어. 굉장히 드물어요.

모든 인간들이 지금 비행기 부속이 없는 거와 같아. 특히 국회의원들, 우리나라 법 만드는 사람들이 더 하죠. 그래서요, 인간, 인간 다음에 뭐예요? 천상이 있다는 거야. 석가모니가 천상, 하늘 세상이 있다는 거야.

그요, 뭐가 빠졌냐? 지옥계, 지옥에 우주가 있고. 아기, 아기들만 사는 세계가 있어. 축생계, 짐승들만 사는 세계 있잖아. 자, 수라계, 이 개란 말이야.

개. 이렇게 우주를 열 개의 우주를 석가모니가 이야기해. 이거는 도야, 여섯 가지를 인간들이 돌고 도는 거야. 그러면 천상계, 여기 자가 빠진 거야.

이렇게 도는데, 이 보는 것이 끝나는 게 아니야. 여기가 천상계에 가면은 여기서 한 단계 더 올라가는 게 석가모니가 있대. 그게 뭐예요? 그게 뭐야? 뭐요? 어디가? 거기가 바로 여기야. 성문제. 성문기, 예.

연갑게, 보살계. 글씨가 좀 빠릅니다. 부처에, 부처에 이렇게 있단 말이야.

부처에는 뭐야? 불, 일종에 부처, 부처, 불자. 이걸 왜 부처라 그럴까? 왜 부처라고 합니까? 이걸 왜 부처, 불자라 그래? 아니, 불자고 쳐자. 머무르는 곳이 없는 걸 부처라 그래. 어디에도 메이지 않아.

이게 이게. 뭐예요, 이게 어느 곳에도 매임이 있어 없어요? 없어요. 그러니까 우리가 부처라고 하는 거야. 부처 맞아요.

응, 이 부처가 말하는, 부처 불자가 있는 곳이야. 그러면 여러분들은 석가모니가 여기까지 내다본 거야. 그게 몇 번째예요? 여섯 번째, 일곱 번째, 여덟 번째, 아홉 번째, 열 번째.

그러면 여기에 가면 여러분은 지구를 졸업해, 안 해? 졸업인데 굳이 여러분이 이렇게 되려면 힘들어, 안 들어? 힘들어요. 그러니까 허경영 부르면 돼, 안 돼? 힘들어. 단순하게 해주는 거야, 단순하게.

성경에 이런 말이 있어요. 성경에 이런 말이 있어, 없어? 성경에 이런 말이 있어요. 말로 시인하라 그러면 뭘 줘요? 뭐를 주죠? 말로 시인하면 뭐를 줍니까? 구원을 주는 거야. 말로 시인해.

그러면 구원은 누구든지 예수를 시인해 버리면, 구원을 시인하는 거야. 나는 예수님을 믿습니다. 이러면 그냥 그 말로 시인해 버리면 구원이 있다 그래. 그러니까 모든 거 따져, 안 따져? 안 따져.

이거 따져, 안 따져? 따져. 불교도 마찬가지야. 자기를 버리면 구원이 있어요. 자기를 버리면 돼.

근데 기독교도 마찬가지로 말로 예수를 인정해 버리면 구원이야. 그다음, 그다음 단계가 중요한 거예요. 그다음에는 뭘 해야 돼요? 구원 다음에. 구원 다음에 뭐가 해야 돼? 딱 기독교는 두 가지를 지켜야 되는 거지.

구원과 말로 시인한 다음에 언약을 지켜야 되는 거야. 언약이 뭐예요? 십계명을 지켜야 되는 거지. 나 예수님은 인정하는데 밤마다 술 마시고 바람피우고 다니면 그게 구원이 될까, 안 될까? 구원은 이미 돼.

바람피워도 구원은 됐으니까. 예수님 인정해. 그런데 내가 바람피워. 그 구원은 돼 있는 상태 돼야 바람핀다.

구원이 없어지는 거 아니에요. 그런데 십계명 언약을 안 지켰으니까 언약을 안 지키면 뭐가 없어져요? 언약을 안 지키면 약속을 어긴 거 아니야. 약속을 안 지키니까 뭐가 없어요? 구원은 있는데 언약을 안 지키면 뭐가 없어져요? 영생이 없는 거야, 영생. 네, 여러분이 궁으로 가는 게 없어져 버려요.

알겠습니까? 네, 내 말하는 대로 한다면 백으로 가는 게 없어지는 거지. 천국을 못 간다는 거야. 그러니까 그냥 예수님 인정합니다.

아, 나 기독교 믿어요. 이러면 구원이야. 그런데 십계명을 어기면 어떻게 돼? 언약을 지키지 않으면 뭐가 돼요? 언약이라는 게 뭡니까? 말씀의 약속이야. 그러면 말씀의 약속을 지키면 영생을 받고, 예수는 분이 있었다.

그 의 하나님의 아들이 맞다. 이러면 구원이야. 그러니까 기독교인 중에는 구원된 자가 거의 대부분이고, 말씀을 언약을 시킨 자는 더 겠지.

예. 이제 내가 내가 기독교를 전도하는 건 아니지만, 불교, 기독교를 내가 동시에 이야기하잖아. 하나님 종교를 가지고 여러분들을 깨우쳐 주는 거야. 그러니까 말씀을 지키면 언약을 지키면 영생이 오고, 예수를 인정만 해버리면 정육점에 있는 사람이든, 살인범이든, 강도든, 누구든 구원을 받아.

감옥에서도 구원이 돼. 내가 사람을 죽여서 감옥에 와서 전도사가 와서 예수님 믿습니다. 이러면 구원이 돼 버린 거야.

근데 여러분이 허경영을 입으로 시인하면 어떻게 돼? 구원과 언약이 동시에 일어난다 이 소리야. 구원과 언약이 동시에. 이때 허경영 부르는 거 조금 간지러워. 어쨌든 허경영을 부르면 구원과 언약이 동시에 일어나는 거야.

알겠습니까? 이런 것 따지고 안 따지고, 복잡한 것 안 따지고, 이런 것 따져요, 안 따져요, 안 따져, 안 따져, 알겠습니까? 계라는 건 보통 인간들이 갈 없는 곳이야. 영 각게 말할 수가 없어요, 보살계 말할 수 없어요. 이 보살계, 그야말로 불교에서는 호랑이가 산을 가는데 달라들어 그러면 자기가 옷 벗고 호랑이가 먹다가 취할까 봐서 옷을 다 벗어 주는 거야. 잡혀 먹는 김에 저 호랑이가 목이 매서 이게 혹시 넥타이가 목에 걸려서 죽을까 봐, 깨끗하게 옷을 벗어서 채피 먹어 주는 게 보살이야.

, 이해 가죠? 네, 그러면 그 호랑이가 다음에 그 인간에게 은혜를 갚는 거야. 그러니까 어이 보살 경지에 가는 사람은 거의 없어. 이게 부처라는 건 말할 것도 없어요, 알겠습니까? 여기는 우리가 불교에서도 이런 것이 있는데, 기독교는 그 여덟 가지 낙이 다 적었죠. 기독교 보세요, 기독교는 ‘까짓 나기’ 아시죠? 이거 기도, 그다음이 바로 구원이고요, 구원. 기도, 이게 기독교의 여덟 가지 낙인데, 그다음에 바로 기도, 그다음에 축복이야, 축복. 그다음에 성령입니다.

요기까지는 뭐예요? 구원이 있는 거야. 알죠? 그다음에 은사, 은사. 요거는 뭡니까? 요거는 뭐예요? 영생이 있는 겁니다. 영생하고 관계된 거예요, 거는 구원하고 관계된 거야.

이거는 자, 기도를 열심히 한다, 행동을 안 옮기면 뭐가 돼요? 구원밖에 안 돼. 기도 열심히 아무리 해보세요, 그냥 아무것도 없어. 결과는? 자, 기도나 구원이나 축복이나 성령은 구원에서 나오는 거예요. 그다음에 은사, 응, 부활, 부활, 알죠? 부활, 영생, 천국.

요것은 이게 기독교의 여덟 가지 낙인데, 락인(락에 보면), 이거는 영생, 이거는 구원이다. 그러니까 이게 천부경에서도 보면, 이거는 시고… 이거는 무시야, 아시겠죠? 네, 이렇게 일시와 무시가 성경에도 구분이 돼 있어요. 불교도 마찬가지, 불교도 마찬가지 구분이 돼 있는데, 아니 내가 오늘 등화불명 이야기하면서 또 뭐 이 우주관, 불교의 우주관 여러분이 알아놓는 게 좋으니까 왜 허경영이 한반도에 왔는가는 이런 것을 여러분들에게 종합적으로 보여주는 거야. 불교의 락은 뭐죠? 불교의 락.

불교의 여덟 가지 보세요. 정각, 열반, 해탈, 이게 상당히 어려운 겁니다. 반야, 산매, 무아, 성불. 이렇게 되는 거예요.

여덟 가지가 하나. 보리가 빠졌어. 보리. 그 여덟 개죠? 정각, 열반, 해탈, 보리, 반야, 산매, 무아, 성불이요.

여덟 가지 있는데, 여기까지가 반까지 뭐예요? 보까지요. 보리가 위에 거야. 보리까지 시야. 치면요, 무시야.

무시. 이렇게에 돼 있습니다. 그래서 이런 것을 전부 통달해 가지고 전 세계 사상과 종교를 꿰뚫어 보고 전 세계 정치, 종교를 통일시킬 수 있는 자가 종교를 초월한 자가 나오지 않으면 세계는 계속 기아와 전쟁으로 가는 겁니다.

그 자가 한반도에 왔어, 안 왔어요? 왔습니다. 여러 능력을 가지고 나왔죠. 그 자가 등화불명의 시대를 미리 내다보고, 나는 우리나라 어린이들이 안 태어날 걸 내다보고, 또 박근혜 대통령이나 삼성이 어떻게 될 걸 모든 걸 다 내다보고 있으면서 가르쳐 주니까 저런 미친놈이 어디 있냐.

근데 25년 전에 내가 그때 결혼하면 2억 줬더라면 지금 인구는 정상이 돼 있겠죠. 그때가 미친 게 아니야. 그때가 그 공약이 빠른 게 아니야.

맞습니다. 그런데 사람들은 저 사이 너무 앞서간다. 이래 앞서가는 게 아닙니다.

고기가 일본이 쳐들어온다. 10만 명의 병사를 만들자. 그러니까 미친놈 아냐, 저자 이렇게. 평화스러운 어 저런 소리 하냐 그런데 전쟁이 나 안 나요? 10년 있다가 나니까 군대가 다 도망가 버려요.

훈련을 안 받고 군대가 너무 적으니까 이와 같이 중요하기 때문에 내가 이야기하는. 그다음에 외경 사상과 등을 명은 무슨 관계가 있느냐? 외경 사상, 외경 사상이 뭡니까? .