2024.07.13 1448 관상(觀賞)과 관상(觀相)과 관상(觀象)과 통일장

The Unified Field of Observation: Beyond Form, Mind, and Phenomenon
The Unified Field of Physiognomy, Phrenology, and Meteorology. Beyond Human Perception to the Divine Realm

The Unified Field of Observation and Destiny

1. The Essence of Mind: Beyond Gain and Loss
   Huh Kyung-young asserts that the human mind, in its purest form, is characterized by 신무덕실 (無得失), meaning it neither gains nor loses. This inherent purity suggests that the mind is not meant for constant calculation or the pursuit of desires, which often lead to stress and illness. He emphasizes that true peace comes from embracing this natural state, free from the endless cycle of seeking and losing. The mind’s natural state is one of 정 (定), or stillness, which is the highest stage of mental stability. This stillness is achieved through practices like 정진 (精進), or diligent meditation, leading to 정심 (靜心), a tranquil mind. This state of tranquility is akin to meditation, where the mind is so stable that there is no entry or exit from the meditative state itself. It is a continuous, unwavering presence, free from the dualities of gain and loss, existence and non-existence.

He further explains that the concepts of gain and loss, existence and non-existence, life and death, and even love and hate are ultimately unified. The very act of hating someone implies a degree of emotional connection, which he refers to as 애정 (愛情), or affection. True indifference, where there is no hatred, signifies the end of a relationship or connection. This perspective encourages individuals to transcend superficial judgments and emotional fluctuations, recognizing the underlying unity in all experiences. He criticizes the tendency to focus on the flaws of others while ignoring one’s own, comparing it to seeing a speck in another’s eye but missing the log in one’s own. This self-reflection is crucial for spiritual growth and achieving a state of mental clarity.

2. The Limitations of Human Perception: Beyond Physiognomy
   Huh Kyung-young delves into the limitations of human perception, particularly in the context of 관상 (觀相), or physiognomy. He illustrates this with the historical example of a renowned physiognomist during the Joseon Dynasty who accurately predicted the fate of individuals based on their facial features but failed to foresee the broader “wind” or 운상 (運相)—the changing tides of destiny and power. This physiognomist supported King Danjong and General Kim Jong-seo, believing their faces indicated royal and prime ministerial destinies. However, he overlooked the unseen forces, the “wind” of political upheaval, which led to their downfall at the hands of King Sejo. This narrative highlights that while human observation can discern visible patterns, it often misses the deeper, invisible currents of fate and circumstance.

He explains that above 관상 (觀相) (observing faces) lies 심상 (心相) (observing the mind), which is connected to 기상 (氣相) (observing energy or atmosphere) and 풍상 (風相) (observing the wind or trends). These higher forms of observation are crucial for understanding the true nature of events and destinies. The “wind” represents unpredictable shifts in power and fortune, such as the unexpected rise of figures like President Park Chung-hee or Chun Doo-hwan, which traditional physiognomists could not foresee. He asserts that human abilities like 심통 (心通) (mind-penetration), 소통 (疏通) (communication), and 도통 (道通) (enlightenment) are still insufficient to grasp these profound shifts. Only a 신인 (神人) (God-man) possesses 영통 (靈通) (spiritual penetration), which allows for the perception and even creation of these “winds” of destiny. This spiritual insight transcends mere intellectual understanding or even advanced spiritual practices, offering a comprehensive view of the universe’s intricate workings.

3. The Hierarchy of Leadership and the Unseen Forces of Destiny
   Huh Kyung-young presents a hierarchy of leadership, emphasizing that different types of leaders operate on distinct levels of understanding and influence. He outlines this hierarchy as follows: 용장 (勇將) (brave general), 지장 (智將) (wise general), 덕장 (德將) (virtuous general), 운장 (運將) (lucky general), and finally, 천장 (天將) (heavenly general). A brave general is overcome by a wise general, a wise general by a virtuous general, and a virtuous general by a lucky general. However, the lucky general cannot overcome the heavenly general, who embodies the ultimate power and insight. This framework suggests that mere courage or intellect is insufficient for true leadership; virtue, luck, and divine connection play increasingly significant roles.

He explains that a virtuous general prioritizes 법 (法) (law) and order, adhering to established norms and traditions. However, a lucky general, like Chun Doo-hwan, operates beyond the confines of law, wielding 권력 (權力) (power) and 운세 (運勢) (fortune) that can overturn established legal frameworks. This “power” and “fortune” are akin to the “wind” that the physiognomist in the historical example failed to see. The 신인 (神人) (God-man) stands at the pinnacle as the 천장 (天將) (heavenly general), not only perceiving the “wind” but also creating it. This implies a profound ability to influence the course of events and shape destiny, far beyond the capabilities of human leaders. He asserts that while humans can observe the “waves” of power, they cannot see the “wind” that generates them, highlighting the inherent limitations of human perception compared to divine insight.

4. The Eight Noble and Base Physiognomies and the Unified Field
   Huh Kyung-young elaborates on the concept of 관상 (觀相) (physiognomy) by categorizing human faces into various types, distinguishing between noble and base physiognomies. He identifies eight noble physiognomies, including 위상 (威相) (dignified appearance), 청상 (淸相) (pure appearance), and 자상 (慈相) (benevolent appearance). These are further refined into categories such as 천기상 (天氣相) (heavenly noble appearance), 천재상 (天才相) (heavenly talented appearance), 천문상 (天文相) (heavenly scholarly appearance), 천관상 (天官相) (heavenly official appearance), 천수상 (天壽相) (heavenly long-life appearance), 천득상 (天德相) (heavenly virtuous appearance), and 천복상 (天福相) (heavenly blessed appearance). He states that only a 신인 (神人) (God-man) possesses all eight of these noble physiognomies, while ordinary humans typically exhibit only a few.

Conversely, he describes base physiognomies such as 고상 (苦相) (suffering appearance), 박상 (薄相) (unfortunate appearance), and 천속상 (賤俗相) (vulgar appearance). He explains that by combining these eight noble and eight base categories, one can derive 64 different types of physiognomies, mirroring the 64 hexagrams of the 주역 (周易) (I Ching). This intricate system underscores the complexity of human fate and character as reflected in physical appearance. However, he reiterates that even this detailed understanding of physiognomy has its limits. It cannot predict the sudden, unforeseen “winds” of change that alter the course of history, such as the rise of unexpected leaders. He asserts that while humans are limited to observing the “waves,” a 신인 (神人) (God-man) perceives and controls the “wind,” possessing a 통일장 (統一場) (unified field) of understanding that encompasses all aspects of existence. This unified field allows for complete communication and connection with all beings, transcending the boundaries of individual identity.

This excerpt note captures the essence of a Saturday lecture by Heo Kyeong-young, a unique figure in Korean society. The lecture, titled “Contemplation (觀賞), Physiognomy (觀相), Observation (觀象), and Unified Field Theory!”, delves into his distinctive worldview, which blends spiritual concepts with practical advice. Heo Kyeong-young shares his thoughts on mindset, societal issues, and his own extraordinary abilities, offering a glimpse into his unconventional philosophy.

The Power of Mindset and Self-Perception

Embracing Challenges as Opportunities
Heo Kyeong-young emphasizes that our mindset transforms adversity into advantage. He uses the metaphor of a pearl, which forms around an irritant, to illustrate how challenges can lead to something beautiful and valuable. This perspective encourages a proactive and positive approach to life’s difficulties.

내가 암이 걸렸다. 그러면 암을 둘러싸서 보석을 만들어 버리는 거야. 그럼 암세포가 꼼짝할 수 있나? 그런데 뭐 암을 이무 새끼 나는 왜 암이 걸려? 너는 안 걸렸는데 막 이러면서 이러면 암세포가 너 맛 좀 봐라. 그리고 온 몸으로 퍼져 버리. 근데 암세포를 사랑해 봐. 그래 이왕 걸린 거 잘 고맙다. 앞으로 내 몸 조심하라고 왔지. 그래 나 같이 같이 살다가 같이 죽자. 그리고 암세포를 살살 끌어놔. 진주화 돼 버리겠지. 그럼 암세포도 눈치가 빨라요. 아뭐이 사람은 사람이 괜찮아.이 사람은 나를 죽이느라고 가서 뭐 확실히 항암을 하고 안 그러고 그냥 야 같이 살자. 어 뭐 나도 죽을 거 너도 언젠가 내 죽으면 죽을 거 아니냐. 그러니까 같이 있자. 조개는 그 불수물 암세포를 보석을 만들어 내잖아.
If I get cancer, I just surround the cancer with a jewel. Can cancer cells move then? But if you say, “Why did I get cancer? You didn’t get it!” then the cancer cells will say, “Taste this!” and spread throughout your body. But if you love the cancer cells, “Okay, thanks for coming. You came to tell me to take care of my body. Let’s live together and die together.” and gently embrace them, they will turn into pearls. Cancer cells are quick-witted too. “Oh, this person is nice. They’re not trying to kill me with chemotherapy; they’re just saying, ‘Let’s live together. I’m going to die someday anyway, and you’ll die too, so let’s just be together.'” Just like an oyster turns an impurity, a cancer cell, into a jewel.

진주만도 못 해. 알았죠? 진주와 같은 보석 같은 마음을 가지면 암이 왔든 뭐가 왔든 어서 오십시오. 그래 안 그래? 아멘. 진주로 똘똘 뭉쳐버려. 그러면 암세포가 그 자리에서 그냥 사라져 버리는 거야.
You can’t even be like a pearl. Understood? If you have a jewel-like heart, like a pearl, then no matter if cancer comes or anything else, you’ll say, “Welcome.” Right? Amen. Just gather it all up into a pearl. Then the cancer cells will just disappear from that spot.

The Illusion of Gain and Loss
Heo Kyeong-young introduces the concept of “신무덕실 (神無得失)”, meaning the mind neither gains nor loses. He argues that our constant calculations of profit and loss lead to stress and illness, advocating for a natural, unburdened state of mind. This challenges the conventional human tendency to constantly evaluate outcomes.

우리 마음은 신무덕실이라. 우리 마음은 얻는 것도 없고 잃는 것도 없어. 원래가 그래요. 우리 마음은 순수성을 가지고 있어. 아 그래 안 그래요? 아멘. 마음은 원래 얻는 것도 없고 이런 것도 없는데 맨날 계산을 하고 앉아 있는 거야. 계산을. 그래가 스트레스를 받아가 암이 걸리는 거야. 아 그렇게 해서 안 그렇게 해서 신무덕실이라 이게 원칙이에요.
Our mind is “Shin-mu-deok-sil” (divine non-gain-non-loss). Our mind neither gains nor loses. That’s how it originally is. Our mind possesses purity. Isn’t that right? Amen. The mind originally has nothing to gain and nothing to lose, but we’re always calculating. Calculating. And that stress leads to cancer. Isn’t that how it happens? “Shin-mu-deok-sil” is the principle.

마음은 절대로 뭘 얻으려고 하지 마. 뭘 잃어버리려고 하지 마. 알았죠? 얻고 잃고가. 그래서 대성에서는 덕실 유무가 같죠. 네. 득실 유무가 동일이야. 동일. 알죠? 덕과 실이 같고 유와 무가 같아. 생과 사과 같고 애와 원이 같아. 사랑과 미움이 애정이 같다 말이야.
The mind should never try to gain anything. Never try to lose anything. Understood? Gaining and losing. So, in the great enlightenment, gain and loss, existence and non-existence are the same. Right? Gain and loss are the same, existence and non-existence are the same. Life and death are the same, love and resentment are the same. Love and hate are the same as affection.

Beyond Human Perception: The “Unified Field”

The Limitations of Human Observation
Heo Kyeong-young critiques the limitations of human perception, particularly in “관상 (physiognomy),” “관상 (observing trees),” and “관상 (observing weather).” He argues that while humans can see the “waves” (observable phenomena), they often miss the “wind” (underlying forces or destiny) that truly drives events. This is a powerful metaphor for understanding the unseen influences on our lives and society.

요거는 사람 보는 거고 요거는 뭐 보는 거예요? 기후를 보는 거예요. 기후. 기후는 눈에 안 보이는 것도 있어요. 그래 안 그래? 바람 뭐 바람이 풍속 얼마 뭐 바다 너울이 얼마 칠 거다. 이렇게 나오죠. 그럼 바다는 감아 있는데 바람 때문에 파도가 움직이는 거야. 그런게 있겠죠? 아멘. 그래서 그 바람을 봐야 되는데 여러분은 바람을 볼 수가 없어. 아무리 쳐다봐도 나무가 날아가 부러져야 바람이 보이지. 그렇잖아. 바람이 내 몸에 막 부딪혀야 바람이 보여. 그래 부딪혀도 바람이 없어. 눈으로 볼 수 확인할 수가 없어. 할 수 없죠. 그게 사람의 운이야. 이 바람이 온단 말이야. 바람이 오는데 바람을 못 보는 거야.
This is about looking at people, and this is about looking at what? The climate. The climate includes things that are invisible. Right? Like the wind, how fast the wind is, how high the ocean swells will be. It comes out like that. The ocean is still, but the waves move because of the wind. There are things like that, right? Amen. So you have to see the wind, but you can’t see the wind. No matter how much you look, you can only see the wind when a tree flies away and breaks. Right? You can only see the wind when it hits your body. Even if it hits you, there’s no wind. You can’t confirm it with your eyes. You can’t, right? That’s a person’s fate. The wind comes, but you can’t see the wind.

아, 내가 파도만 봤지 바람을 볼 수 없었다. 내가 왜 바람을 못 봤을까? 파도는 봤다 이거.
Ah, I only saw the waves, but I couldn’t see the wind. Why couldn’t I see the wind? I saw the waves.

The Hierarchy of Power: From Law to Heaven
Heo Kyeong-young presents a fascinating hierarchy of power: “용장 (brave general) < 지장 (wise general) < 덕장 (virtuous general) < 운장 (lucky general) < 천장 (heavenly general).” He argues that while a virtuous general (덕장) values law, a lucky general (운장) can disregard it, and ultimately, only a heavenly general (천장) can truly see and control the “wind” of destiny. This framework offers a unique lens through which to analyze leadership and historical events.

실제 주역에서는 이렇게 돼 있죠. 어 비정이 법 권 천 이렇게 돼 있잖아. 근데 비용지 덕 비정리 법자가 왜 짜 빠졌네 비정리 법 그죠 권 천 근데 덕 운 천이죠. 그러니까 별네 개짜리 정성아가 별네 개예요. 그죠? 그런데 별 두 개짜리 운장인 전도안한테 잡혀가는 거야. 그러니까 덕장과 지장 지장은 지혜로운 장군이죠. 아무리 머리가 좋고 아무리 용감한 장군이 제일 낮은 단계야. 그러니까에 용감한 장군은 지장을 못 이기죠. 지장은 덕장을 못 이겨요. 어 덕지장은 덕장을 못 이기고 덕장은 운장을 못 이겨. 또 운장은 뭘 못 이겨? 하늘 못 천장을 못이기는 거예요. 하늘 장군을 못 이기죠. 그 여기에 신인이 있는 거야.
In the I Ching, it’s written like this: “Virtue, Law, Power, Heaven.” But the character for “Law” is missing. So, Virtue, Law, Power, Heaven. And then there’s Virtue, Luck, Heaven. So, a four-star general is a four-star general, right? But they get caught by a two-star lucky general like Chun Doo-hwan. So, a virtuous general and a wise general—a wise general is a wise general, right? No matter how smart or brave a general is, that’s the lowest stage. So, a brave general can’t beat a wise general. A wise general can’t beat a virtuous general. A virtuous general can’t beat a lucky general. And what can a lucky general not beat? They can’t beat Heaven, the Heavenly General. The divine being is here.

그러니까 덕장은 법을 굉장히 중요시해요. 근데 운장은 법은 우습게 하라. 맞아, 안 맞아? 법은이 관상가가이 덕장을 따라간 거야. 법도를 지킨다. 왕통을 이어가는 김종서가 이거다. 그리고 왕통은 이어질 거다. 이렇게 봤죠. 그런데이 법장인이 사람은 법밖에 모르는 거야. 법위의 권력이 뭐야? 총이고 칼이다 말이야. 아, 이게 있는데 이걸 이걸 주장하는 사람을 가지고 중심으로 봤다 이거지. 근데 그 위에 요놈이 있어요. 요거 권세가 있단 말이야. 권세, 운세 이런게 있는 거야. 이게 바람이야.
So, a virtuous general highly values the law. But a lucky general makes light of the law. Right or wrong? The physiognomist followed this virtuous general. “He upholds the law. Kim Jong-seo, who carries on the royal lineage, is the one. And the royal lineage will continue.” That’s how he saw it. But this legal general only knows the law. What is the power above the law? It’s guns and swords. Ah, this exists, but he focused on the person who advocated for the law. But above that, there’s this guy. There’s power, luck, things like that. This is the wind.

The “Unified Field” of the Divine
Heo Kyeong-young asserts that as a “신인 (divine being),” he transcends all these levels, possessing a “통일장 상 (unified field physiognomy)” that allows him to see and even create the “wind” of destiny. This concept positions him as a master of all phenomena, capable of understanding and influencing the deepest currents of existence.

신인은 저는 뭘 봐요? 바람. 바람을 보는 자고 그 바람을 만드는 자야. 아멘. 아멘.
What do I, the divine being, see? The wind. I am the one who sees the wind and the one who creates the wind. Amen. Amen.

그래서 나는 요런 상을 초월해서 통일장 상을 가지 있어요. 알았죠? 어. 그러니까 만물의 상을 상이 다 내 거다. 이 말이야.
So, I transcend these kinds of physiognomies and possess the physiognomy of the Unified Field. Understood? So, the physiognomy of all things is mine.

Heo Kyeong-young’s Extraordinary Abilities and Vision

Ageless Vitality and Unconventional Wisdom
Heo Kyeong-young showcases his remarkable physical and mental vitality, performing martial arts feats that defy his age. He also highlights his ability to deliver complex lectures without notes, demonstrating an encyclopedic knowledge across various fields. This reinforces his image as an extraordinary individual with capabilities far beyond the average person.

내가 나이가 78월 맞지? 76이고 아 잘치가 어 왜 왜 왜 왜 야이 사람이 누군지 알아이 사람 응 철구야 철구 철구가 머리통 위에다 컵을 올려놓고 내가 찾지 근데 철구가 기급을 해 얘들도 올려 놨지 안개 올려놔 자, 철구 차는 거 한번 다시 보자. 움직 어이고 왜 왜 왜 왜 왜 움직이면 안 된다. 그렇지? 움직이죠. 철구 머리 위로 넘어가죠. 네. 여러분이 다리 뒤꿈치가 머리 위로 넘어가는게 쉬운게 아니야. 다리 뒤꿈치가 일로 가야 되거든. 요만큼만 가면 머리 차 버려요. 내가 구두를 신었잖아. 이 구두를 맞으면 어떻게 되겠어? 그러니까이 친구가이 친구가 굉장히 불안한 거야.
My age is 78, right? I’m 76, and I kick well. Why, why, why, why? Do you know who this person is? It’s Cheolgu. Cheolgu put a cup on his head, and I kicked it. But Cheolgu was shocked. They put it on too, right? They put it on. Let’s watch Cheolgu kick again. Move. Oh, why, why, why, why, why? You shouldn’t move. Right? It moves. It goes over Cheolgu’s head. Yes. It’s not easy for your heel to go over your head. Your heel has to go this way. If it goes just this much, it’ll hit your head. I was wearing shoes, right? What would happen if he got hit by these shoes? So, this friend, this friend was very nervous.

봤죠. 네. 그렇게 몸이 근데 저걸 20대들이 못 해요. 태권도 태권도 9단이 못 하는 거야. 아, 정말입니다. 네.
You saw it, right? Yes. His body is like that, but 20-year-olds can’t do that. A Taekwondo 9th dan can’t do it. Ah, it’s true. Yes.

나는 원고 안 줘도 뭐든지 머릿속에 다 [박수] 아이 이런 거 뭐 천기, 천재, 천문, 천수천 이런 걸 머릿속에 넣고 있지. 보고 하나? 바이든 이런 거 기억을 못 하.
Even without a script, I have everything in my head. [Applause] I have things like heavenly secrets, heavenly talents, heavenly knowledge, heavenly longevity, all in my head. Do I need to look at notes? Biden can’t remember things like that.

굉장히 암기를 하고 있는 거예요. 다. 알았죠? 네. 이것뿐이 아니야. 뭐 여러 가지 강의하는 거는 책으로 보면 책이 이래. 네. 그래 안 그래? 몇백건? 그 몇백건이 원고 가지고 한 적 있나? 아니요. 원고 없이 했죠? 네.
I’ve memorized a lot. Everything. Understood? Yes. It’s not just this. If you look at the various lectures I give, they’re like books. Yes. Right? Hundreds of books? Have I ever given a lecture with hundreds of scripts? No. I did it without a script, right? Yes.

Foresight and Societal Impact
Heo Kyeong-young claims to have predicted the current low birth rate crisis decades ago, highlighting his foresight in identifying critical societal issues. He also emphasizes his significant financial contributions to the nation through taxes and charitable work, positioning himself as a benevolent figure who is misunderstood and unfairly targeted by the media. This narrative aims to establish his credibility and altruistic intentions.

그래서 신인은 지금이 나라가 흘러가는 방향, 미래 20몇 년 전에 저출산 심각해진다 하니까 저 창고대 하고 있네. 저 미친 놈 아니야 저거요 소리 많이 들었죠? 네. 그래서 내 별명이 사기꾼이야. 아니 인구가 멀쩡한데 말이야. 애나면 1억 줘. 결혼하면 1억 주자. 그 당시 지금 돈으로 한 3억 되는 거야. 25년 전 뭐 오래 됐으니까 뭐 애나면 3천만 원 주자 이러니까 야 저거 미친놈 아니야 저거. 이래가 내가 사꾼이 됐어요. 근데 지금 보니까 저출산이 지금 비상이죠. 네. 아, 정말 여러분 씨를 말려 가면서 여러분들은 그것도 모르고 있더라고.
So, the divine being sees the direction this country is heading. More than 20 years ago, when I said the low birth rate would become serious, they were just laughing. “Isn’t that guy crazy?” I heard that a lot, right? Yes. So my nickname became “swindler.” “The population is fine, but he says give 100 million won if you have a child, give 100 million won if you get married.” At that time, that was about 300 million won in today’s money. It’s been 25 years, so it’s been a long time. When I said, “Let’s give 30 million won if you have a child,” they said, “Hey, isn’t that guy crazy?” So I became a swindler. But now, the low birth rate is an emergency, right? Yes. Ah, truly, you are drying up the seeds of your own future, and you don’t even know it.

내가 만약에 이대로 나왔으면 나이가 지금 이제 내가 80이 다 됐잖아. 80이 다 된 사람이 지금도 지금도 20대 같아. 그래 안 그래? 야, 내 발차기 하는 영상 한번 올려 봐.
If I had come out as I am, I’d be almost 80 now, right? A person who’s almost 80 still looks like they’re in their 20s. Right? Right? Hey, upload a video of me kicking.

내잡아 넣으면 또 한 1년에 한 100억 정도 갖다내는 거 세금. 그래 안 그래요? 네. 무료 한 20억. 뭐 그다음 국가의 세금 한 80억. 세금이 적습니까? 뭐 매년 다르긴 하지만은이 코로나 기간에 그만큼 냈다이 말이야.
If you arrest me, I pay about 10 billion won in taxes a year. Right? Right? Yes. About 2 billion won for free. And then about 8 billion won in national taxes. Is that a small amount of tax? It varies every year, but I paid that much during the COVID period.

This excerpt note captures the essence of a Saturday lecture by Hur Kyung-young, a unique figure in Korean society. The lecture, titled “Contemplation (觀賞), Physiognomy (觀相), Observation (觀象), and Unified Field Theory!”, delves into his distinctive worldview, which blends spiritual concepts with practical advice on life, health, and societal issues. It’s a fascinating glimpse into his unconventional wisdom and self-proclaimed divine status, offering insights into how he perceives the world and his role within it.

Hur Kyung-young’s Unique Philosophy

The Power of Mindset: Beyond Physical Ailments
Hur Kyung-young presents a radical perspective on illness, particularly cancer. He argues that our mindset can transform adversity into opportunity, much like an oyster turns an irritant into a pearl. This idea challenges conventional medical approaches by emphasizing the spiritual and emotional dimensions of healing. It’s a powerful message about resilience and the transformative potential of acceptance and love, even towards one’s own ailments.

내가 암이 걸렸다. 그러면 암을 둘러싸서 보석을 만들어 버리는 거야. 그럼 암세포가 꼼짝할 수 있나? 그런데 뭐 암을 이무 새끼 나는 왜 암이 걸려? 너는 안 걸렸는데 막 이러면서 이러면 암세포가 너 맛 좀 봐라. 그리고 온 몸으로 퍼져 버리. 근데 암세포를 사랑해 봐. 그래 이왕 걸린 거 잘 고맙다. 앞으로 내 몸 조심하라고 왔지. 그래 나 같이 같이 살다가 같이 죽자. 그리고 암세포를 살살 끌어놔. 진주화 돼 버리겠지.
If I get cancer, I just surround the cancer with a jewel. Then can the cancer cells move? But if you say, “Why did I get cancer, you bastard? You didn’t get it,” then the cancer cells will say, “Taste this,” and spread throughout the body. But if you love the cancer cells, say, “Okay, thank you for coming. You came to tell me to take care of my body. Let’s live together and die together.” And gently embrace the cancer cells. They will turn into pearls.

진주와 같은 보석 같은 마음을 가지면 암이 왔든 뭐가 왔든 어서 오십시오.
If you have a pearl-like, jewel-like mind, whether cancer comes or anything else, you welcome it.

우리 마음은 얻는 것도 없고 잃는 것도 없어. 원래가 그래요. 우리 마음은 순수성을 가지고 있어.
Our mind gains nothing and loses nothing. That’s how it originally is. Our mind has purity.

The Illusion of Gain and Loss: Embracing “Shinmuduksil”
He introduces the concept of “Shinmuduksil” (신무덕실), meaning “no gain, no loss.” This profound philosophical stance suggests that our minds are inherently pure and that the constant human pursuit of gain or avoidance of loss is a source of stress and illness. This is a contrarian view to modern consumerism and ambition, urging a return to a more natural, unburdened state of mind. It’s a call to transcend dualistic thinking and find peace in the inherent completeness of the self.

우리 마음은 얻는 것도 없고 잃는 것도 없어. 원래가 그래요. 우리 마음은 순수성을 가지고 있어.
Our mind gains nothing and loses nothing. That’s how it originally is. Our mind has purity.

마음은 절대로 뭘 얻으려고 하지 마. 뭘 잃어버리려고 하지 마. 알았죠? 얻고 잃고가.
The mind should never try to gain anything. Never try to lose anything. Understand? Gaining and losing…

득실 유무가 동일이야. 동일. 알죠? 덕과 실이 같고 유와 무가 같아. 생과 사과 같고 애와 원이 같아. 사랑과 미움이 애정이 같다 말이야.
Gain and loss, existence and non-existence are the same. Understand? Gain and loss are the same, existence and non-existence are the same. Life and death are the same, love and resentment are the same. Love and hate are the same as affection.

Beyond Physiognomy: The Unseen Forces of “Wind” and “Heaven”
Hur Kyung-young critiques traditional physiognomy (관상) by arguing that it only sees the “waves” (파도) but not the “wind” (바람) that creates them. He introduces the concept of “Woonsang” (운상) or “wind-face,” representing the unseen forces of destiny and cosmic timing. This is a sharp observation on the limitations of human perception and a powerful assertion of his own ability to perceive and even “create” these unseen forces, positioning himself as a divine figure who understands the deeper currents of fate.

관상보다 위에 있는게 뭐예요? 관상보다 높은 세계가 무슨 세계가 있어? 응. 관 이게 내가 그나 그만큼 공부를 시켰는데도 콩나물관 관상 위에 심상이 있어요. 심상 그죠? 그럼 심상은 뭐예요? 기상이거든. 그래 안 그래? 심상은 기상이고 이게 뭐예요? 풍상이야. 그죠? 풍상. 바람의 모습을 봐야 돼. 이걸 다른 말로 운상이야.
What is above physiognomy? What world is higher than physiognomy? Even though I taught you that much, there is a mental image above physiognomy. Mental image, right? Then what is a mental image? It’s a weather pattern. Isn’t it? A mental image is a weather pattern, and what is this? It’s a wind pattern. Right? A wind pattern. You have to see the appearance of the wind. In other words, it’s a fortune pattern.

관상과가 아무리 머리가 좋아도 그 관상을 볼 수가 없어.
No matter how smart a physiognomist is, they cannot see that physiognomy.

인간은 파도만 보는 사람들이야. 신인은 저는 뭘 봐요? 바람. 바람을 보는 자고 그 바람을 만드는 자야.
Humans are people who only see the waves. What do I, the divine being, see? The wind. I am the one who sees the wind and the one who creates the wind.

The Divine’s Role: Shaping Destiny and Society
He emphasizes his role as a “divine being” (신인) who not only sees the “wind” but also “creates” it, implying a direct influence on destiny and societal events. His past predictions, like the severity of low birth rates, are cited as evidence of his foresight. This highlights his self-perception as a guiding force for humanity, offering solutions to global challenges that ordinary leaders cannot grasp. It’s a bold claim that positions him as a savior figure with a unique vision for the future.

신인은 지금이 나라가 흘러가는 방향, 미래 20몇 년 전에 저출산 심각해진다 하니까 저 창고대 하고 있네. 저 미친 놈 아니야 저거요 소리 많이 들었죠? 네. 그래서 내 별명이 사기꾼이야.
The divine being sees the direction this country is heading. More than 20 years ago, when I said the low birth rate would become serious, they were just staring blankly. I heard a lot of people say, “Isn’t that guy crazy?” Right? So my nickname became “swindler.”

나중에는 대한민국을 먹여 살려. 내가 만약에 이대로 나왔으면 나이가 지금 이제 내가 80이 다 됐잖아. 80이 다 된 사람이 지금도 지금도 20대 같아.
Later, I will feed South Korea. If I had come out as I am, I would be almost 80 now. A person who is almost 80 still looks like they are in their 20s.

나는 어디 가든 생산을 해. 놀질 않아.
Wherever I go, I produce. I don’t play.

The Unseen Power of the Divine: Beyond Human Limitations
Hur Kyung-young showcases his physical prowess, demonstrating martial arts moves that he claims even 20-year-olds and Taekwondo masters cannot replicate. This serves as a tangible manifestation of his extraordinary abilities, reinforcing his claim of being a divine being beyond human limitations. It’s a dramatic and visually impactful way to assert his unique status, suggesting that his power extends to both the physical and spiritual realms.

그렇게 몸이 근데 저걸 20대들이 못 해요. 태권도 태권도 9단이 못 하는 거야. 아, 정말입니다. 네. 얼마나 관절이 나이들면 이게 굳거든. 근데 나는 그냥 날려요.
My body is like that, but 20-year-olds can’t do that. Even a Taekwondo 9th dan can’t do it. Oh, it’s true. Right? When you get old, your joints stiffen up. But I just fly.

나이가 80이 다 돼 가면 관절이 저렇게 안 움직여요. 아, 맞아 맞아. 그냥 날르잖아.
When you’re almost 80, your joints don’t move like that. Oh, that’s right. I just fly.

신인을 노인대로 봤다 컴 다쳐요.
If you see the divine being as an old man, you’ll get hurt.

According to the speaker, what is the ideal indoor temperature for human health in summer?

① 20°C
② 22°C
③ 26°C
④ 28°C

(③, The speaker states that 26°C is the ideal indoor temperature for human health in summer, emphasizing that lower temperatures can be harmful and energy-intensive. A common misconception is that colder temperatures are always better for comfort in summer.)

The speaker mentions that the human mind, in its original state, is characterized by “신무덕실” (無得失). What does this term mean?

(It means the mind neither gains nor loses anything. The speaker emphasizes that the mind’s original state is pure and not driven by calculations of gain or loss, which often lead to stress and negative outcomes. A common misconception is that the mind is constantly seeking to gain or avoid loss.)

True or False: The speaker claims that the “광천 불로수” (Gwangcheon Bullo-su) provided by the “신인님” (Shin-in-nim) helps replace all existing cells in the body with “백궁” (Baekgung) electricity.

(True, The speaker states that consuming the Gwangcheon Bullo-su helps replace all existing cells in the body with electricity from Baekgung, making the body lighter. A common misconception might be that this is a purely metaphorical statement, but the speaker presents it as a physical transformation.)

What is the primary reason the speaker advises people to turn off their car engines while getting water at “하늘공” (Haneulgong)?

(To prevent air pollution and maintain Haneulgong as a clean area. The speaker notes that running engines create exhaust fumes, polluting the clean environment of Haneulgong. A common misconception is that it’s only about saving gas, but the primary concern is environmental purity.)

The speaker contrasts human-made jewels with natural ones. Which jewel is specifically mentioned as being “made by human hands” by inserting an impurity into a mollusk?

(Pearl. The speaker explains that pearls are formed when a mollusk encases an impurity (like a piece of metal) with nacre, turning it into a gem, unlike other jewels found in mines. A common misconception is that all jewels are formed naturally without human intervention.)

True or False: The speaker suggests that harboring resentment or anger towards an illness like cancer can cause it to spread.

(True, The speaker explains that negative emotions like resentment can be communicated to cells, causing cancer cells to metastasize. Conversely, accepting and “loving” the cancer can lead to its “pearlization” or disappearance. A common misconception is that emotional states have no direct impact on physical illness progression.)

Intermediate
The speaker discusses different types of “상” (sang, meaning ‘appearance’ or ‘aspect’). What are the three distinct types of “관상” (gwan-sang) mentioned in the title and lecture, and what does each refer to?

(The three types are: 1) 관상(觀賞) refers to appreciating or observing trees (관상수). 2) 관상(觀相) refers to reading human faces or physiognomy (관상가). 3) 관상(觀象) refers to observing celestial phenomena or weather/climate (관상대). A common misconception is that “관상” only refers to face reading.)

The speaker criticizes politicians for their behavior. What specific actions do they engage in that the speaker disapproves of, and what alternative approach does he suggest?

(The speaker criticizes politicians for constantly slandering and criticizing their opponents (여당이고 야당이고 할 것 없이 서로 욕하면 됩니까?). He suggests that instead, they should focus on presenting their own policies and plans (내 공략만 떠들지) and even praise their rivals, like a “영국 신사” (English gentleman). A common misconception is that political debate inherently requires attacking opponents.)

The speaker mentions “신구의 삼업” (三業). What are these three “업” (karma-forming actions), and which one does the speaker emphasize as being particularly problematic for humans?

(The three “업” are actions of the body (신, 身), speech (구, 口), and mind (의, 意). The speaker emphasizes “구” (입, mouth/speech) as the most problematic, stating that “요놈이 죄를 많이 짓는 거” (this one commits many sins). A common misconception is that physical actions are always more significant than words.)

The speaker recounts the story of a “관상가” (face reader) in a historical Korean film. What critical mistake did this “관상가” make, and what broader concept did he fail to recognize?

(The “관상가” accurately predicted that Kim Jong-seo and Danjong had the appearance of a king and a prime minister, respectively, but failed to foresee the “바람” (wind) or “시절 운” (seasonal fortune) that would bring Sejo to power. He only saw the “파도” (waves/surface power) but not the underlying “바람” (deeper, unseen forces of destiny). A common misconception is that a person’s inherent qualities (관상) are the sole determinant of their fate, ignoring external circumstances or “운” (luck/destiny).)

What is the speaker’s perspective on the relationship between “미움” (hatred) and “사랑” (love) in human emotions?

(The speaker states that “미운 마음이 있다는 건 애정이 있는 거야” (having hateful feelings means there is affection). He explains that true hatred doesn’t exist; instead, if someone is truly disliked, there is “무관심” (indifference), meaning “애정의 세월” (time of affection) encompasses both love and hate. A common misconception is that love and hate are entirely opposite and separate emotions.)

Advanced
The speaker outlines a hierarchy of leadership qualities: “용장” (brave general), “지장” (wise general), “덕장” (virtuous general), “운장” (lucky general), and “천장” (heavenly general). Explain how this hierarchy relates to the “관상가’s” mistake and the concept of “바람” (wind) versus “파도” (waves).

(The “관상가” focused on “덕장” (Kim Jong-seo), who upholds “법” (law/tradition), seeing only the visible “파도” (surface power structure). However, he failed to perceive the “운장” (Sejo), who operates above the law with “권세” (power/authority) and represents the unseen “바람” (underlying forces of destiny or changing times). The speaker implies that “운장” can overcome “덕장” because “법” is subservient to “권력” (power), and ultimately, “천장” (the divine/heavenly general) is above all, controlling the “바람” itself. A common misconception is that merit and adherence to rules (덕장) will always prevail over raw power or destiny (운장).)

The speaker describes a “정무 출입” (正無出入) state of mind. What does this state signify, and how does it relate to the concept of “정진” (正進) and “명상” (meditation)?

(The “정무 출입” state signifies a mind that has no entry or exit, meaning it is constantly stable and tranquil. It is the ultimate stage beyond “정진” (right effort/meditation), where one no longer needs to “start” or “end” meditation because the mind itself is already in a state of “정” (stability/calmness) or “정심” (quiet mind). This state is akin to constant “명상.” A common misconception is that spiritual practice always involves active effort or distinct phases, rather than a continuous state of being.)

The speaker mentions “8상” (eight types of noble appearances) and “64개 상” (64 appearances) in relation to “주역” (I Ching). Briefly explain the connection between these concepts and how they illustrate the complexity of human fate or characteristics.

(The speaker states that there are eight basic “귀한 상” (noble appearances) like “천기상” (heavenly noble appearance) and “천재상” (heavenly talent appearance). These eight, when combined with other factors (implied by the 8×8=64 structure of the I Ching), create 64 possible “상” or characteristics. This illustrates that human fate and characteristics are not simple but are complex combinations, much like the 64 hexagrams of the I Ching, which represent all possible situations and transformations. A common misconception is that human fate can be categorized into a few simple types.)

The speaker describes his own physical abilities, particularly his high kicks, despite his age. How does he use this demonstration to challenge common perceptions about himself and his role?

(The speaker uses his high kicks to demonstrate his extraordinary physical vitality and youthfulness, despite being nearly 80 years old. He contrasts this with the typical physical limitations of people his age, including martial arts experts, to show that he is not an “ordinary person” or “노인” (elderly person). This serves to reinforce his claim of being a “신인” (divine being) who transcends normal human capabilities and expectations, challenging those who might dismiss him as “웃기는 놈” (a funny guy) or a “사기꾼” (swindler). A common misconception is that age inevitably brings physical decline, which he defies to assert his unique status.)

Central Questions & Answers

1. What is the true meaning of “mind” according to Huh Kyung-young?
   Question: What is the nature of the human mind, and how does Huh Kyung-young explain its inherent state and our common misconceptions about it?
   Answer: Huh Kyung-young teaches that our mind is inherently pure, possessing neither gain nor loss (신무덕실). We often create stress and problems, such as illness, by constantly calculating and desiring, which goes against the mind’s natural state. True peace comes from letting go of these calculations and embracing the divine law (신법) he teaches, where gain and loss, existence and non-existence, life and death, and even love and hate are seen as unified.
   Key Quote: “Our mind is originally pure, having neither gain nor loss. But we are always calculating, and that calculation leads to stress and illness.”

2. How does Huh Kyung-young explain the concept of “love and hate” in relationships?
   Question: How does Huh Kyung-young view the relationship between love and hate, and what does it mean when someone becomes indifferent?
   Answer: Huh Kyung-young explains that hate is not the opposite of love but rather a form of affection. When you hate someone, it means there is still a connection, an “affectionate bond” (애정). True detachment, or the end of a relationship, occurs when there is complete indifference, where one doesn’t even bother to hate because the person is deemed unnecessary. This indifference signifies the complete termination of a connection.
   Key Quote: “Hate means there is still affection. When you truly dislike someone, you don’t even have the emotion of hate; you become indifferent.”

3. What is the significance of “Jeong” (정) in achieving mental tranquility, according to Huh Kyung-young?
   Question: In Huh Kyung-young’s philosophy, what is the highest state of mind, referred to as “Jeong” (정), and how is it achieved?
   Answer: “Jeong” (정) represents the highest state of mental stability and tranquility, where the mind is no longer swayed by external fluctuations. It is achieved through “Jeongjin” (정진), which is akin to meditation or focused contemplation, leading to “Jeongsim” (정심)—a state of profound stillness. This ultimate state is “Jeongmu Chulip” (정무출입), meaning there is no entry or exit, no beginning or end to this tranquility, reflecting the God-man’s constant state of mind.
   Key Quote: “Jeongjin leads to Jeongsim, a state of profound stillness. This is like meditation, where the mind is so stable that there is no entry or exit.”

4. How does Huh Kyung-young differentiate between human perception (관상) and divine insight (영통) regarding fate and future events?
   Question: What is the difference between human methods of predicting the future, like physiognomy (관상), and the divine insight (영통) possessed by a God-man, according to Huh Kyung-young?
   Answer: Human perception, such as physiognomy (관상), can only see the “waves” (visible aspects like facial features or current power structures) but fails to see the “wind” (unseen forces like destiny, timing, or divine intervention). The God-man, however, possesses “Yeongtong” (영통), which allows him to see and even create the “wind”—the underlying forces that shape destiny and future events, transcending human limitations like “Simtong” (mind-reading) or “Dotong” (enlightenment).
   Key Quote: “Humans only see the waves; they cannot see the wind. I am the one who sees the wind, and I am the one who creates the wind.”

5. What is Huh Kyung-young’s perspective on environmental responsibility and future generations?
   Question: What is Huh Kyung-young’s message regarding environmental issues and our responsibility towards future generations, particularly concerning climate change?
   Answer: Huh Kyung-young emphasizes that our current actions, such as excessive energy consumption (e.g., setting air conditioners too low in summer), negatively impact the environment and will lead to severe climate disasters for our descendants. He urges us to endure minor discomforts (like higher indoor temperatures) for the sake of our children and grandchildren, promoting a mindset of “Jatailsim” (자타일심), where we consider the well-being of others and future generations as our own.
   Key Quote: “If we don’t protect the environment, our grandchildren will struggle to breathe and eventually die. We must endure for their sake.”

6. How does Huh Kyung-young explain the concept of “pearls” in relation to overcoming adversity and illness?
   Question: How does Huh Kyung-young use the analogy of a pearl to explain how one should approach adversity, such as illness like cancer?
   Answer: Huh Kyung-young explains that a pearl is formed when an oyster transforms an irritating foreign object into a precious gem. Similarly, when faced with adversity or illness like cancer, instead of resisting or complaining, one should “love” the challenge. By embracing it with a positive mindset, the body can transform the “impurity” into something harmless, like a pearl, preventing it from spreading. This “pearl-like mind” can even make cancer cells disappear.
   Key Quote: “If you love your cancer cells, they will turn into a pearl and disappear. But if you hate them, they will spread.”

7. What is the significance of Huh Kyung-young’s ancestral grave (용눈) and its connection to his destiny?
   Question: What is the unique characteristic of Huh Kyung-young’s ancestral grave, known as “Yongnun” (용눈), and how does it relate to his destiny as a God-man?
   Answer: Huh Kyung-young’s ancestral grave is uniquely shaped like a “dragon’s eye” (용눈) with distinct eyebrows, a rare and powerful geomantic feature. This extraordinary site is believed to be the “Throne of the Descendant of the Descending Heavenly God” (천신하강단자혈), signifying that a world emperor or a God-man would emerge from its lineage. This unique ancestral energy is presented as a key factor in his extraordinary life and destiny.
   Key Quote: “My great-grandfather’s grave is shaped like a dragon’s eye, with eyebrows. It’s a place where a God-man descends.”

Top 3 Recommended Questions:
What is the true meaning of “mind” according to Huh Kyung-young?
How does Huh Kyung-young differentiate between human perception (관상) and divine insight (영통) regarding fate and future events?
What is the significance of Huh Kyung-young’s ancestral grave (용눈) and its connection to his destiny?

. Meeting Overview Observation (觀賞), Physiognomy (觀相), Meteorology (觀象), and Unified Field!

Category
Details
Date
July 13, 2024
Location
Haneulgung
Speaker
Heo Kyeong-yeong
Attendees
Domestic and international viewers, and those present at Haneulgung
Agenda
The lecture covered various aspects of “observation” (觀賞, 觀相, 觀象) and the concept of a “unified field,” emphasizing the importance of inner wisdom over superficial appearances and external factors. It also touched upon environmental concerns, political conduct, personal conduct, and the speaker’s personal experiences and philosophy.

Ⅱ. Meeting Discussion
Environmental Awareness and Future Generations
The speaker highlighted the importance of maintaining appropriate indoor temperatures (26°C in summer, 20°C in winter) to conserve energy and protect the environment for future generations .
Excessive use of air conditioning by the wealthy contributes to environmental degradation, which will severely impact future generations through increased natural disasters .
The concept of “Jatailsim” (自他一心), meaning “self and others are one heart,” was introduced, advocating for empathy and consideration for descendants .

Critique of Political Conduct
The speaker criticized politicians who engage in slander and personal attacks rather than focusing on their policies and positive contributions .
He emphasized the importance of focusing on one’s own actions and future improvements rather than dwelling on past mistakes of others .

The Philosophy of the Pearl and Inner Peace
The analogy of a pearl was used to illustrate how challenges and impurities can be transformed into something valuable through a positive mindset .
Similarly, facing illness like cancer with love and acceptance can lead to a “pearl-like” transformation, where the disease becomes contained or even disappears .
The speaker stressed that the mind should not seek to gain or lose, as true peace comes from a state of “Shinmuduksil” (心無得失), meaning “the mind neither gains nor loses” .

Understanding “Observation” (觀賞, 觀相, 觀象)
觀賞 (Gwansangsu): Observing trees, such as for their use as timber .
觀相 (Gwansangga): Observing human faces (physiognomy) .
觀象 (Gwansangdae): Observing celestial bodies and weather patterns (meteorology), including unseen elements like wind and fate .
The speaker referenced the movie “The Face Reader” (觀相), noting that even the most skilled physiognomist in the film failed to foresee the “wind” (fate or changing circumstances) that led to the downfall of his chosen king .
This highlights that “physiognomy” (觀相) is inferior to “mind-reading” (心相), “energy-reading” (氣相), “wind-reading” (風相), and “fate-reading” (運相) .

Levels of Understanding and Spiritual Insight
The speaker outlined different levels of understanding:
心通 (Simtong): Understanding through the mind .
道通 (Dotong): Understanding through spiritual enlightenment .
靈通 (Yeongtong): Understanding through divine insight, which is the highest level and unique to a “Shin-in” (divine being) .
Human observation is limited to “waves” (visible power), while a “Shin-in” can see and even create the “wind” (unseen forces and destiny) .

Critique of Media and Legal System
The speaker criticized the media for prematurely labeling him as a “sexual offender” without proper investigation, influenced by “extortionists” .
He asserted that he contributes significantly to the nation through taxes and charitable work, questioning why he is targeted while criminals are not properly investigated .

Personal Abilities and Future Vision
The speaker demonstrated remarkable physical agility for his age (78-79 years old by legal registration), performing high kicks that even young martial artists struggle with .
He claimed to possess supernatural abilities like “Gongjubuyang” (공중부양, levitation) and “Chukjibeop” (축지법, teleportation) .
He envisions a future where he will lead the nation and contribute significantly to the global economy through his “Bulloyu” (immortal milk) and “Bullo Sansam” (immortal wild ginseng) products, generating trillions in royalties .

Ancestral Lineage and Prophecy
The speaker presented photos of his great-great-grandfather’s grave, describing it as a unique “dragon’s eye” formation with “dragon’s eyebrows,” prophesying the emergence of a world emperor from his lineage .
He recounted his childhood experience of being encouraged by villagers and teachers to leave his rural home for Seoul, believing he was destined for greatness .

Warning Against Addiction
The speaker shared a story of a narcotics officer who became addicted to drugs after trying them to infiltrate a drug ring, emphasizing the danger of even a single exposure to addictive substances .

Haneulgung Initiatives
The speaker promoted “Bullo Sansam” (immortal wild ginseng) as an energy booster and immune system enhancer, especially beneficial in summer .
He announced future plans to charge for “Bullo Water” (immortal water) for external visitors to support the construction and maintenance of Haneulgung .

Ⅲ. Action Items
Attendees are encouraged to practice environmental consciousness by maintaining appropriate indoor temperatures .
Individuals should strive for inner peace and avoid negative thoughts and calculations that lead to stress .
Follow the “Shinbeop” (divine law) taught by the speaker for a balanced mind .
Avoid engaging in slander and personal attacks, focusing instead on positive contributions and policies .
Be cautious of addictive substances like tobacco and drugs, as even a single exposure can lead to severe consequences .
Consider purchasing “Bullo Sansam” to support Haneulgung and boost personal energy .
Be aware that “Bullo Water” will eventually be charged for external visitors to fund Haneulgung’s construction and maintenance .

#The Unified Field of Observation: From Physiognomy to Divine Insight

1. The Divine Perspective on Human Endeavors and Environmental Stewardship
   In the midst of challenging circumstances and arduous conditions, I extend my profound wishes for a July filled with hope and joy, blessed by divine grace, to all who have ascended to this sacred place and to our esteemed audience worldwide who diligently follow these Saturday lectures. The inherent beauty of time is attributed to love, a fundamental attribute of the Divine. As the God-man, I have bestowed upon humanity the Elixir Milk and the Elixir Water, demonstrating a true spirit of transformative creation and boundless affection. Today, transcending the boundaries of space and time, I, the omniscient Huh Kyung-young, who accurately foresees the past, present, and future, commence this 1448th Saturday lecture.

When my name, Huh Kyung-young, is invoked repeatedly, the ambient energy intensifies, leading to a rise in temperature. Despite the warmth, your presence here signifies immense fortune. All who attend this lecture shall experience an elevation of their spiritual essence. At Sky Temple, it is imperative that you regularly consume the Elixir Water, which originates from the celestial realm, to transmute the very essence of your bodily cells. This infusion of celestial energy will lighten your physical form, a truly beneficial transformation.

It is preferable to consume the water sourced from this sacred ground. However, the influx of external visitors has led to an undesirable practice: leaving vehicle engines running from morning till night, even when retrieving water, to maintain air conditioning. This generates noxious fumes, polluting our pristine environment. I urge all visitors to switch off their engines, even for the brief period required to collect water. Such negligence not only contributes to air pollution but also poses a security risk. The rationale for this practice, to avoid the discomfort of a re-cooling vehicle, is understood, yet the environmental impact of continuous engine idling, consuming fuel and emitting pollutants, is undeniable. Sky Temple is a sanctuary of purity. Therefore, I implore everyone to turn off their engines, regardless of the heat.

The optimal indoor temperature for human well-being is 26 degrees Celsius in summer and 20 degrees Celsius in winter. Paradoxically, many individuals reverse these settings, maintaining 20 degrees in summer and 26 degrees in winter, a clear deviation from what is beneficial. Temperatures below 26 degrees in summer and below 20 degrees in winter are detrimental to health. Affluent individuals often maintain 20 degrees in summer and 26 degrees in winter, leading to excessive energy consumption. This practice by the wealthy does not contribute to environmental improvement. Consequently, when visiting establishments frequented by the affluent during summer, it is advisable to carry an outer garment, as the excessively cold indoor temperatures can induce chills and lead to conditions like air conditioning sickness. This seasonal inversion in temperature regulation is a common error.

For optimal health, the summer temperature should be 26 degrees. Currently, the temperature here is 28 degrees, requiring only a two-degree reduction. This is an excellent temperature. The initial setting was 25 degrees, but your collective presence has naturally raised the temperature. It will gradually decrease to 26 degrees. Such mindful temperature regulation is crucial for the future of our descendants. While we may live comfortably now, our children and grandchildren will face unprecedented environmental disasters within a century. We must anticipate environmental calamities a thousand times more severe than those we currently experience, such as floods claiming hundreds of lives or devastating earthquakes. This escalating environmental crisis, driven by temperature changes, demands our immediate attention. Therefore, when I advocate for higher temperatures in summer, it is with the understanding that excessively lowering temperatures will ultimately harm our future generations. Reducing air conditioning usage, which consumes significant energy and necessitates more power plants, directly contributes to environmental degradation. While adherence to these guidelines is not legally mandated, failure to do so will ultimately lead to a future where our descendants struggle to breathe and survive. We must consider our progeny and exercise restraint, enduring some discomfort for their sake.

In Buddhism, the concept of “Jata-ilshim Seongbuldo” (自他一心成佛道) signifies that self and others must become one to achieve Buddhahood. Similarly, our hearts must unite with those of the less fortunate and our descendants. We cannot simply dismiss their suffering. We must recognize that our self and others are fundamentally interconnected. When “Jata-ilshim” is achieved, no endeavor is impossible. While fathers now enjoy leisurely strolls by the river with their children, will our grandchildren be able to do the same a century hence? They will confront severe climate change and anomalous environmental conditions. We must pity them and act now. We must endure heat and cold for their well-being, conserving resources so they may benefit from their ancestors’ foresight. We must always consider others.

It is evident that we often live lives contrary to wisdom. Individuals like the God-man are often targeted for elimination or harassment, while those who engage in conflict and slander are promoted. I have consistently advocated for praising all individuals. During my presidential campaign, I never criticized opposing candidates; I merely articulated my policies. Is it appropriate for party leaders to engage in mutual denigration? Instead of slandering opponents, one should simply declare their own superior capabilities. Why criticize one’s own comrades? Such behavior lacks integrity. Dwelling on past transgressions is unproductive; what matters is future conduct. Many focus on the speck in another’s eye while ignoring the plank in their own.

We are often less noble than a pearl. A pearl, considered the gem of gems, transforms an irritating impurity, such as a piece of iron, into a precious jewel, thereby protecting itself from harm. Similarly, if one is afflicted with cancer, one can metaphorically encase the cancer cells in a jewel, rendering them inert. However, if one laments, “Why me? Why not others?” the cancer cells may proliferate throughout the body. Conversely, if one embraces the cancer cells with love, acknowledging their presence as a reminder to care for one’s body, and accepts them as companions, they may be transformed into a pearl-like state. Cancer cells are perceptive; they recognize when they are not being aggressively attacked but rather accepted. Just as an oyster transforms an irritant into a pearl, we can transform adversity. All other gems are extracted from mines, but only pearls are created by a living organism in response to an injury. The oyster, despite being forcibly opened and having an irritant inserted, repays this injury by producing a pearl, enriching its owner. Yet, humans often react with anger and condemnation to minor criticisms. We are often less magnanimous than a pearl. If one possesses a pearl-like heart, welcoming any affliction, be it cancer or otherwise, it can be transformed into a pearl, causing the cancer cells to dissipate. The principle is clear. However, if one harbors resentment, questioning why they are afflicted while others are not, this negative sentiment is transmitted to the cells, causing the cancer to metastasize. Individuals with a disagreeable disposition are prone to such metastasis. Conversely, there are quiet individuals who live to their nineties despite having cancer, only for the cancer to be discovered post-mortem, having coexisted without symptoms. Such individuals possess a pure heart. Even at 96, a person with terminal cancer can appear perfectly healthy because their mind has enveloped the cancer cells, transforming them into a jewel.

Our true mind is characterized by “Shin-mu-deok-sil” (心無得失), meaning it neither gains nor loses. It possesses an inherent purity. Yet, we constantly engage in calculations, leading to stress and, consequently, cancer. This principle of “Shin-mu-deok-sil” is fundamental. We gain nothing by harboring greedy desires; it only generates suffering. The God-man teaches the divine method of mind-management. Simply follow this divine method. Never seek to gain or fear to lose. In the realm of profound enlightenment, gain and loss, existence and non-existence, life and death, love and resentment are all equivalent. Love and hatred are two sides of the same coin. True indifference, however, signifies the absence of even hatred. The presence of hatred implies a form of attachment. Our lives are a pendulum swing between love and hatred. When one truly dislikes someone, they become indifferent, a state where even hatred is deemed a waste of energy. Such indifference signifies the end of a relationship.

The mind’s most refined state is called “Jeong” (定), signifying a state of stillness and stability, free from vacillation. In Buddhism’s Eightfold Path, “Jeong” (正) precedes terms like “right view,” “right speech,” and “right effort.” “Jeong-jin” (精進), meaning diligent effort, refers to meditation. Through such focused meditation, one achieves “Jeong-shim” (靜心), a tranquil mind, which is synonymous with meditation. This state of “Jeong-mu” (定無) implies a mind that neither enters nor exits, a state of constant stillness. The God-man’s mind is perpetually in “Jeong-mu Chul-ip” (定無出入), meaning it has no ingress or egress, no gain or loss, no existence or non-existence. However, we often misinterpret this, engaging in conflicts based on perceived presence or absence, constantly seeking flaws in others. We should not judge others as inferior. Instead, we should focus on our own contributions, such as providing 100 million won for marriage and 50 million won for childbirth. We should not boast about our lineage or past achievements.

Among the ten unwholesome actions, “Mang-eo” (妄語, false speech), “Gi-eo” (綺語, flowery speech), “Yang-seol” (兩舌, divisive speech), and “Ak-gu” (惡口, harsh speech) are all forms of karmic transgression. “Yang-seol” refers to speaking with a double tongue, and “Ak-gu” refers to slandering others. These are all actions of the mouth, which is considered the lowest of the six sense organs. The mouth is the primary source of sin. While the nose and eyes commit fewer sins, the mouth is problematic. Verbal disputes with a mother-in-law, for instance, can severely damage a relationship. Similarly, political factions should not engage in verbal attacks against their own members. Instead, they should focus on presenting their policies, like a British gentleman. I, as a presidential candidate, praised both the incumbent and Lee Jae-myung. I even praised their wives, while others were busy criticizing them. My words will eventually prove true. The reason I praised both sides will become clear in time.

Given the heat, I will avoid overly rigid topics and focus on engaging discussions. You, my audience, possess a level of knowledge surpassing Harvard students. When asked about man-made gems, you immediately answer “pearls.” Your intellectual prowess is remarkable.

2. The Hierarchy of Observation: From Physiognomy to the Divine Wind
   Today, we delve into the concept of the “Unified Field” (統一場). The term “Gwan-sang” (觀相) can refer to several forms of observation. The first “Gwan-sang” (觀賞) refers to observing trees, assessing their suitability for use as structural beams. The second “Gwan-sang” (觀相) refers to observing human faces, or physiognomy. The third “Gwan-sang” (觀象) refers to observing celestial phenomena, particularly weather and climate. This is the domain of the meteorological observatory, which forecasts weather. The physiognomist interprets human faces, and the arboriculturist observes trees.

Climate, however, encompasses invisible elements, such as wind speed and ocean swells. The ocean itself is still, but the wind generates waves. You cannot perceive the wind directly; it only becomes apparent when trees bend or break, or when it impacts your body. Even then, it remains invisible to the eye. This invisible force is akin to human destiny or “un” (運).

You may recall the film “The Face Reader” (觀相), which depicted a physiognomist in the Joseon Dynasty. Although I have not seen the film, I am familiar with its ending. The protagonist, the most skilled physiognomist of his era, sided with Danjong and Kim Jong-seo, believing Danjong to possess the countenance of a king and Kim Jong-seo that of a prime minister. A master physiognomist should also be able to foresee the future. Despite his expertise, he publicly declared Danjong’s royal destiny. However, Sejo later assassinated Kim Jong-seo and usurped the throne, deposing Danjong. The physiognomist was subsequently executed.

What lies beyond physiognomy? Above “Gwan-sang” (觀相) is “Shim-sang” (心相), the observation of the mind or inner state. “Shim-sang” is equivalent to “Gi-sang” (氣象), the observation of energy or aura, and “Pung-sang” (風相), the observation of the wind or prevailing trends. This is also known as “Un-sang” (運相), the observation of destiny. The physiognomist in the film erred by only observing “Gwan-sang” (觀相), failing to perceive the “Pung-sang” or “Un-sang” – the opportune moment. Despite Danjong’s favorable physiognomy, the “seasons of destiny” (시절운) were not aligned.

Consider historical events: during a conflict, if an allied army is approaching but encounters a flood, preventing them from crossing a river, the battle may be lost. The timing, such as a summer invasion when rivers are swollen, can hinder troop movements and lead to defeat. The survival of Japan, despite repeated attempts by Genghis Khan’s Mongol forces to invade, is a remarkable example of “Pung-sang.” The Mongols, having conquered much of Asia, including Korea, prepared a massive cavalry force in Jeju Island for the invasion of Japan. However, each time they attempted to cross, a “Shin-pung” (神風), or divine wind, blew against their fleet, forcing them to retreat. This divine wind, which inexplicably blew in the opposite direction of the usual currents, saved Japan from Mongol conquest. It is unclear whether the divine wind protected Japan or the Mongols from a potentially devastating land battle. Such unforeseen events cannot be predicted by a mere physiognomist; they belong to the realm of “Shim-sang.”

Even a person of extraordinary intellect, one who has achieved “Shim-tong” (心通, mental enlightenment) or “Do-tong” (道通, spiritual enlightenment), cannot perceive these higher realms. This requires the “Yeong-tong” (靈通, spiritual insight) of a God-man, encompassing twelve forms of insight. Human beings, limited to “An-tong” (眼通, visual insight) for facial observation and “Shim-tong” for mental observation, cannot overcome these limitations. Thus, the physiognomist in the film, despite his skill, was executed. His dying words were, “I saw the waves, but I could not see the wind.” He saw the power structure, believing Kim Jong-seo and Danjong to be superior, but failed to perceive the unseen “wind” of destiny that brought Sejo to power. He chose the wrong “groom,” so to speak, and suffered the consequences.

Such “Yeong-tong” transcends mere academic knowledge. No amount of study can enable one to perceive the “wind” of destiny. For instance, after Syngman Rhee, Yun Bo-seon became president, followed by the “Three Kims” (Kim Dae-jung, Kim Young-sam, Kim Jong-pil). However, an unexpected “wind” in the form of Park Chung-hee emerged, disrupting the anticipated succession. This “wind” was unforeseen by those who only observed the “waves” of conventional politics. The calm surface of the “waves” belied the approaching “typhoon” of change. Similarly, after Park Chung-hee, another “wind” in the form of Chun Doo-hwan appeared, again disrupting the expected succession of the “Three Kims.” These individuals possessed a unique ability to shape destiny, acting as “Un-jang” (運將, commanders of destiny).

In the I Ching, there is a hierarchy of leadership: “Deok-jang” (德將, virtuous commander), “Ji-jang” (智將, wise commander), “Yong-jang” (勇將, brave commander), “Un-jang” (運將, commander of destiny), and “Cheon-jang” (天將, heavenly commander). A brave commander cannot defeat a wise commander; a wise commander cannot defeat a virtuous commander; a virtuous commander cannot defeat a commander of destiny; and a commander of destiny cannot defeat a heavenly commander. The God-man occupies the position of the heavenly commander. A virtuous commander prioritizes law, but a commander of destiny disregards it. The physiognomist in the film followed the virtuous commander, adhering to legal succession, but failed to recognize that law can be superseded by power, by the “gun and sword.” He saw the “waves” of power but not the invisible “wind” of destiny that determines who seizes power. Thus, the unexpected rise of figures like Chun Doo-hwan, who disrupted the established order, demonstrates the unpredictable nature of “Un-jang.” This meant that the “Three Kims” had to wait for decades, their “Un-ttae” (운때, opportune moment) shifting dramatically.

Therefore, human physiognomy lacks absolute accuracy. Your physiognomy, for instance, is considered “Wi-sang” (威相, dignified countenance). Physiognomy encompasses eight types of “Wi-sang,” including “Hu-sang” (厚相, generous countenance), “Cheong-sang” (淸相, pure countenance), and “Ja-sang” (慈相, benevolent countenance). Conversely, there are negative countenances such as “Go-sang” (苦相, suffering countenance) and “Bak-sang” (薄相, meager countenance). The lowest is “Sok-sang” (俗相, vulgar countenance), representing commoners. There are ten types of noble countenances, including “Cheon-gi-sang” (天氣相, heavenly noble countenance), “Cheon-jae-sang” (天才相, heavenly talent countenance), “Cheon-mun-sang” (天文相, heavenly wisdom countenance), “Cheon-gwon-sang” (天權相, heavenly authority countenance), “Cheon-su-sang” (天壽相, heavenly longevity countenance), “Cheon-deuk-sang” (天德相, heavenly virtue countenance), and “Cheon-bok-sang” (天福相, heavenly blessing countenance). The God-man possesses all eight of these noble countenances, a rarity among humans. These eight types, when combined with their negative counterparts (e.g., “Cheon-bin-sang” (天貧相, heavenly impoverished countenance), “Cheon-sok-sang” (天俗相, heavenly vulgar countenance)), generate 64 possible countenances, mirroring the 64 hexagrams of the I Ching.

However, even with such detailed physiognomic analysis, one cannot predict the emergence of figures like Park Chung-hee or Chun Doo-hwan. Yet, many earthlings, instead of heeding the words of the God-man, focus on trivial flaws, like a speck in my eye, while ignoring the plank in their own. The media, for instance, eagerly sensationalized false accusations against me, portraying me as a sexual offender, despite the truth being the opposite. Recently, a newspaper reported that I am being framed by extortionists. Such reporting, even if it acknowledges the possibility of false accusations, is problematic, as the media often condemns individuals before any investigation is complete. As a God-man, I am indifferent to such reputational attacks, whether in prison or elsewhere, for all places are my domain. However, it is the duty of law enforcement to avoid creating a single innocent victim, even if it means letting ten criminals go free. The current situation, where I am investigated and my premises searched based on false accusations, while the extortionists are aided, is unacceptable. This indicates a corrupt collusion. The God-man is not subject to such machinations. I contribute significantly to the nation’s tax revenue, supporting public servants. Should they side with criminals against someone who contributes to the nation? The media, without any confirmed facts, should not disseminate such defamatory reports. This suggests a widespread network of influence connecting these extortionists with the media and other sectors. They underestimated the God-man, who quietly delivers lectures.

Therefore, I reiterate: do not focus on the speck in another’s eye, but rather on the plank in your own. No one in the future can intimidate me. I was imprisoned for violating election laws, yet during my year and a half incarceration, I composed seven musical pieces. Two days after my release, one of my songs became the number one hit nationwide. I am always productive, regardless of my circumstances. Prison, for me, is merely another workplace. My absence would impact thousands who rely on the free meals provided daily. Furthermore, I contribute billions in taxes annually. While not legally obligated to pay taxes, I do so with the ambition of becoming the top individual taxpayer in Korea. Imagine the future when I establish the Elixir Milk corporation. Currently, Korea imports 97.3% of its wheat flour, with only 0.7% produced domestically. This imported flour requires chemical preservatives to prevent spoilage. However, with the name of Huh Kyung-young, no such additives would be necessary. Similarly, processed meats like sausages, which quickly spoil without additives, would remain fresh with my name. My name would be indispensable for all dairy products, bread, and flour-based foods. The royalties generated from this would be immense. I envision establishing an international corporation in the United States, attracting contracts from prominent American entities. The stock value alone would be trillions. We estimate annual royalties of 30 trillion won, an astronomical sum that dwarfs Korea’s national budget. When reporters photograph me, I simply smile, for I have nothing to hide. Why investigate the God-man, who contributes to the nation, instead of the criminals? I am a graduate of law school, a capable individual. Why did I not pursue a legal career? Because my purpose is not to prosecute or investigate others. My mission is to transform the world through my lectures. With the potential to earn 30 trillion won annually, why would I engage in such trivial pursuits?

My detractors spread rumors that I have been arrested. Yet, here I am. The God-man is not an ordinary person; I exist in a realm inaccessible to physiognomists. You, humans, only perceive the waves; I, the God-man, perceive and create the wind. The observation of trees, faces, and weather are all limited human endeavors. The God-man, however, perceives the direction of this nation’s future. Decades ago, when I warned about the severity of low birth rates, I was ridiculed as insane for proposing 100 million won for marriage and 30 million won for childbirth (equivalent to 300 million won today). Now, low birth rates are a national crisis. That period was a golden opportunity, a critical juncture. The physiognomist who believed in Kim Jong-seo and Danjong failed to foresee the future “wind.” Similarly, many officials now dismiss me as eccentric, but I will eventually sustain the Republic of Korea. Despite being nearly 80, I appear as youthful as a 20-year-old. My martial arts prowess, demonstrated in videos where I kick objects placed on people’s heads, is beyond the capabilities of even 20-year-olds or Taekwondo masters. My joints, unlike those of most elderly individuals, remain flexible. I can even perform aerial maneuvers, appearing to float above people’s heads. While I do not publicly display such abilities, I possess them. The God-man is capable of even greater feats.

Human observation is inherently limited. My “Wi-sang” is unique; it is both humorous and dignified. As a God-man, my countenance is divine, transcending human categories. If forced to categorize, it would be “Wi-sang.” I possess the “Unified Field” countenance, meaning all countenances are mine. I can communicate with all beings. When I shake hands with someone, we become one, our energies merging. It is as if two individuals become a single entity. I am a master of martial arts, having practiced since childhood, leaping over pine trees at Hwagyesa Temple. My abilities are extraordinary and known to many. Despite my chronological age, I possess the vitality of a 20-year-old. My official age, registered as 79 for presidential candidacy, makes me a contemporary of Biden. Yet, unlike Biden, who struggles with prepared speeches, I can deliver complex lectures on any subject without notes, recalling intricate details about heavenly countenances, talents, and wisdom. Biden, for instance, confuses Putin with Zelensky. Imagine me running for president at 100 or 150 years old, competing with my grandchildren, yet appearing younger than them. That would be a spectacle. Even then, I would deliver lectures with the same eloquence, even incorporating complex English terms like “glucocorticoid” from my hormone lectures. While my conversational English may have faded, my knowledge remains vast. My lectures, which span hundreds of volumes, are delivered without a script. I recall countless philosophical and literary concepts.

I have delivered lectures in various cities across the United States, including Los Angeles, Colorado, Seattle, and New York. During my New York lecture, there were 2,200 thunderclaps, a divine signal of my presence. I have also visited my ancestral gravesite, which I had not seen in 60 years. The trees there are as old as I am. The gravesite is uniquely shaped like a dragon’s eye with eyebrows, a powerful and awe-inspiring sight. This “dragon’s eye” is located on a steep slope, making it difficult to access. No tombstone is permitted on this site, as it is a cultural heritage site. This unique gravesite, unlike others in my ancestral village, is believed to be the source of a world emperor. My father and grandfather died, and I became an orphan, which became the driving force behind my growth. This “dragon’s eye” gravesite, with its distinct eyebrows, is unparalleled in world history. It signifies the descent of a heavenly deity, from whose lineage I emerge. The dragon’s eye is open, like a bright yellow yolk. As a child, I was afraid of this place and only visited it once at the age of 12. My villagers believed I would become a world emperor, urging me to leave the village and pursue my destiny in Seoul. My classmates, who were all from wealthy families, collected money for me to go to Seoul, but it was barely enough for the train fare to Daejeon. From Daejeon, I had to hide under train seats, with the help of other passengers, to reach Seoul.

One must be cautious of negative influences, such as drugs. A narcotics officer, in an attempt to infiltrate a drug ring, once injected himself with drugs and became addicted, eventually dying a disgraced addict. The allure of drugs is so powerful that even a single dose can lead to irreversible addiction. Therefore, one must avoid drugs and even cigarettes, which share a similar addictive quality.

I am mindful of the time, as many of you have long journeys home. I regulate my lectures accordingly. We also offer Elixir Water and Elixir Ginseng. While Elixir Milk provides nutrition, Elixir Ginseng boosts immunity during summer, when energy levels tend to drop. Elixir Water purifies the body and replenishes minerals, while Elixir Milk provides nourishment and healing. Elixir Ginseng provides vital energy. Purchasing one packet of Elixir Ginseng elevates your spiritual level by 20, and ten packets by 200. This is particularly important in summer. The proceeds from Elixir Ginseng contribute to the construction of Sky Temple. The Elixir Water, currently free, will eventually cost 100,000 won for 20-liter containers. This revenue will support the maintenance and construction of Sky Temple. The widespread promotion of Elixir Water on broadcasts has led to a massive influx of visitors, many of whom are strangers. Charging a fee will ensure that only those who truly value it will come, and the revenue will help sustain Sky Temple. As I am nearly 80, we must expedite the construction of Sky Temple.

I express my profound gratitude for your attentive listening today. As you know, the God-man is a person of exceptional patriotism, love for humanity, and compassion. It is truly astonishing that there are forces attempting to undermine the God-man, who deserves national honors. We must unite with the God-man and move forward. I ask you to give a resounding round of applause to the God-man for his invaluable words today. Thank you, God-man.

Keyword Frequency Observation (觀賞), Physiognomy (觀相), Meteorology (觀象), and Unified Field!

mind: 16
wind: 15
ancestor: 13
pearl: 10
cancer: 9
temperature: 9
money: 8
law: 7
movie: 6
genealogy: 6

Today’s Central Metaphor
The central metaphor is comparing the human response to adversity, like cancer, to an oyster transforming an irritant into a pearl, suggesting that embracing challenges can lead to profound personal growth and transformation.

Lecture in Numbers
1448: The number of the Saturday lecture.
26 degrees Celsius: The optimal indoor temperature for the human body in summer.
20 degrees Celsius: The optimal indoor temperature for the human body in winter.
28 degrees Celsius: The current indoor temperature mentioned during the lecture.
1000 times: The speaker states that future environmental disasters will be a thousand times worse than current ones.
100 years: The timeframe within which future generations will face severe environmental challenges.
10 years: The approximate time since the movie “The Face Reader” (관상) was released.
8: The number of types of noble physiognomy (귀한 상) and also the base number for the 64 hexagrams of the I Ching.
64: The total number of physiognomic types derived from 8 basic types (8×8).
10: The number of types of “lowly” physiognomy (천한 상).
1 year and a half: The duration Huh Kyung-young spent in prison.
7: The number of songs Huh Kyung-young produced while in prison.
1st: The ranking of Huh Kyung-young’s song on national charts after his release from prison.
1000: The approximate number of people who eat free meals daily at Sky Temple.
10 billion KRW: The approximate annual tax contribution by Huh Kyung-young.
2 billion KRW: The approximate annual amount spent on free services by Huh Kyung-young.
97.3%: The percentage of wheat flour imported by Korea from the US.
0.7%: The percentage of wheat flour produced domestically in Korea.
30 quintillion KRW (3경): The estimated annual royalty income Huh Kyung-young expects from his name being used as a preservative.
20s: The age group whose physical abilities Huh Kyung-young claims to surpass despite his actual age.
77 or 78: Huh Kyung-young’s approximate age at the time of the lecture (based on his 1947 birth year registration).
79: Huh Kyung-young’s age according to his registered birth year of 1947.
3 years: The amount by which Huh Kyung-young’s registered birth year was advanced for his presidential candidacy.
2200: The number of thunderclaps that occurred during Huh Kyung-young’s lecture in New York.
60 years: The period since Huh Kyung-young last visited his great-great-grandfather’s grave.
12 years old: Huh Kyung-young’s age when he last visited his great-great-grandfather’s grave.
300: The number of students in Huh Kyung-young’s class who went to middle school, while he did not.
20 ri (Korean miles): The distance to the middle school from Huh Kyung-young’s village.
20 liters: The maximum size for which Sky Temple water will be charged 100,000 KRW in the future.
100,000 KRW: The future price for 5L to 20L of Sky Temple water.
90%: The percentage of external visitors who come to get water from Sky Temple.
80s: Huh Kyung-young’s current age range, emphasizing the urgency of building Sky Temple.

Signature Sentence
“I am the one who sees the wind, and the one who creates the wind.”

Concise Summary & Highlights
Huh Kyung-young asserts his God-man status, transcending human perception to foresee and influence destiny.
Optimal indoor temperatures are crucial for health and environmental sustainability.
Adversity, like cancer, can be transformed into strength through a positive mindset, akin to a pearl’s formation.
True leadership requires seeing beyond immediate appearances (physiognomy) to understand the “wind” of destiny and societal shifts.
Huh Kyung-young claims unique abilities, including physical prowess and foresight, that surpass ordinary human capabilities.
He predicts a future where his name’s value will generate immense wealth, funding national and global initiatives.
His great-great-grandfather’s unique grave site is presented as a mystical origin for his extraordinary destiny.

Scriptural / Religious Citations
Buddhism (팔정도 – Eightfold Path): Huh Kyung-young references “정견 (right view), 정어 (right speech), 정명 (right livelihood), 정업 (right action), 정진 (right effort), 정정진 (right concentration)” as part of the Eightfold Path, emphasizing “정 (right/correct)” as the highest state of mind.
Buddhism (자타일심 성불도 – Self and Other as One, Attaining Buddhahood): He mentions this concept, stating that “self and other becoming one mind” leads to Buddhahood, applying it to empathy for future generations.

Historical & Epochal Context
The lecture is situated in a contemporary context marked by increasing environmental concerns (climate change, natural disasters), political polarization (criticism of politicians), and a growing interest in alternative spiritual or philosophical leadership. It also touches upon historical events like the Joseon Dynasty’s power struggles (King Danjong, King Sejo, Kim Jong-seo) and the Mongol invasions of Japan, using them to illustrate the limitations of human foresight and the unpredictable nature of “destiny” or “wind.” The discussion of low birth rates highlights a pressing modern societal crisis in Korea.

Key Figures & Events Referenced
King Danjong (단종): A Joseon king whose reign was cut short by his uncle, Sejo. Mentioned in the context of a physiognomist’s failed prediction.
King Sejo (수양대군): King Danjong’s uncle who usurped the throne. His rise to power defied the physiognomist’s predictions.
Kim Jong-seo (김종서): A high-ranking official loyal to King Danjong, whose fate was also misjudged by the physiognomist.
Genghis Khan (진기스칸): The founder of the Mongol Empire, whose attempts to conquer Japan were thwarted by “divine wind.”
Rhee Syng-man (이승만): The first president of South Korea, mentioned in a sequence of presidential changes.
Yun Po-sun (윤보선): A former president of South Korea, following Rhee Syng-man.
Three Kims (삼김씨): Refers to Kim Dae-jung, Kim Young-sam, and Kim Jong-pil, prominent political figures in South Korea, whose expected rise to power was interrupted.
Park Chung-hee (박시): A former president of South Korea, whose unexpected rise to power is described as a “wind” that physiognomists couldn’t foresee.
Chun Doo-hwan (전두안): A former president of South Korea, another unexpected leader whose rise is attributed to “wind.”
Roh Tae-woo (노태우): A former president of South Korea, mentioned alongside the Three Kims as waiting for their turn.
Joe Biden (바이든): The current U.S. President, mentioned for his age and perceived cognitive decline, contrasted with Huh Kyung-young’s own vitality.
Vladimir Putin (푸틴): The President of Russia, mentioned in contrast to Biden’s potential confusion.
Volodymyr Zelenskyy (잘난 새끼): The President of Ukraine, mentioned in contrast to Biden’s potential confusion.
Chulgu (철구): A person shown in a video demonstrating Huh Kyung-young’s martial arts skills.
Lee Bong-gyu (이봉규): A broadcaster whose program mentioned Sky Temple’s mineral water, leading to increased visitors.

Core Concept Definitions
觀賞 (Gwan-sang – Observation): Observing trees or plants, specifically for their utility, like whether a tree can be used as a beam.
觀相 (Gwan-sang – Physiognomy): The art of judging a person’s character or destiny from their facial features or appearance.
觀象 (Gwan-sang – Meteorology/Observing Phenomena): Observing celestial bodies, weather, and climate, including unseen elements like wind and ocean swells. This is presented as a higher form of observation than physiognomy.
統一場 (Tong-il-jang – Unified Field): A concept representing a state where all forms of observation and understanding (observation, physiognomy, meteorology) are transcended and unified, implying a comprehensive, divine perspective.
心相 (Sim-sang – Mind-Physiognomy): A higher level of perception than facial physiognomy, focusing on the state of one’s mind or inner character.
風相 (Pung-sang – Wind-Physiognomy): Observing the “wind” or unseen forces of destiny and societal trends, which is even higher than mind-physiognomy. Also referred to as 運相 (Un-sang – Fortune-Physiognomy) or 氣相 (Gi-sang – Energy-Physiognomy).
神風 (Sin-pung – Divine Wind): A miraculous wind that intervenes in human affairs, specifically referenced in the context of the Mongol invasions of Japan.
神無得失 (Sin-mu-deok-sil – God-man has no gain or loss): The principle that the God-man’s mind is pure and unaffected by concepts of gain or loss, existing in a state of natural purity.
正 (Jeong – Right/Correct): The highest stage of mind, characterized by stability and stillness, leading to meditation (명상).
正無出入 (Jeong-mu-chul-ip – Rightness without coming or going): A state of mind where there is no beginning or end to meditation or rightness; it is a constant, inherent state, like the God-man’s mind.
神口意 (Sin-gu-ui – Body, Mouth, Mind): The three actions (body, mouth, mind) through which humans commit sins, with the mouth (speech) being highlighted as particularly problematic.
德將 (Deok-jang – Virtuous General): A general who prioritizes law and virtue.
智將 (Ji-jang – Wise General): A general known for wisdom and intelligence.
勇將 (Yong-jang – Brave General): A general known for courage.
運將 (Un-jang – Fortune General): A general who possesses good fortune or the ability to seize opportunities, transcending law and power.
天將 (Cheon-jang – Heavenly General): The highest type of general, representing a divine or God-man level of leadership, above all others.
心通 (Sim-tong – Mind-Penetration): The ability to understand through the mind.
道通 (Do-tong – Way-Penetration): The ability to understand through the “Way” or spiritual enlightenment.
靈通 (Yeong-tong – Spirit-Penetration): The highest form of penetration, a divine ability to understand and influence all things, exclusive to the God-man.
八相 (Pal-sang – Eight Physiognomies): Eight categories of noble or auspicious physiognomy (e.g., 위상 – dignified, 청상 – pure, 자상 – benevolent, 천기상 – heavenly noble, 천재상 – heavenly talent, 천문상 – heavenly wisdom, 천관상 – heavenly official, 천수상 – heavenly longevity, 천득상 – heavenly gain, 천복상 – heavenly blessing).
天貧相 (Cheon-bin-sang – Heavenly Poor Physiognomy): A physiognomy indicating innate poverty.
天俗相 (Cheon-sok-sang – Heavenly Commoner Physiognomy): A physiognomy indicating an innate commoner status.
不老水 (Bul-lo-su – Elixir Water): Water from Sky Temple believed to have health-giving properties.
不老山蔘 (Bul-lo-sansam – Elixir Wild Ginseng): Wild ginseng believed to boost immunity and energy, especially in summer.

Central Questions & Answers
Question: How can individuals and society navigate complex challenges, make wise decisions, and achieve true well-being amidst unpredictable circumstances and human limitations?
Answer: By transcending limited human perceptions (like mere physiognomy) and embracing a higher, more holistic understanding that accounts for unseen forces (“wind” or destiny), guided by the principles and foresight of a God-man. This involves cultivating a pure mind, practicing empathy for future generations, and recognizing the ultimate unity of all things.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for the audience to unite with Huh Kyung-young, emphasizing his role as a God-man who can guide the nation and humanity through impending crises. The strategic implication is that traditional forms of leadership and analysis are insufficient; a divine, all-encompassing perspective is necessary to address global challenges like climate change and societal decay. Philosophically, it suggests that true power lies not in conventional authority or material wealth, but in a transcendent understanding of destiny and the ability to influence it, advocating for a shift from self-interest to collective well-being and a recognition of the God-man’s unique capabilities.

Cross-Referencing
“The Face Reader” (관상) movie: The speaker references this Korean movie to illustrate the limitations of human physiognomy in predicting destiny, specifically the fate of King Danjong and Kim Jong-seo.
I Ching (주역 – Book of Changes): The speaker mentions the 64 hexagrams of the I Ching in relation to the 8×8 combinations of physiognomic types.
Eightfold Path (팔정도): The speaker references this core Buddhist teaching to explain the concept of “rightness” (정) as the highest state of mind.
Mongol Invasions of Japan: The speaker uses the historical event of the “divine wind” (神風) thwarting Mongol invasions to exemplify the unpredictable and powerful influence of unseen forces on human events.

Content Gaps & Unaddressed Areas
The lecture frequently asserts Huh Kyung-young’s divine status and extraordinary abilities (e.g., foresight, martial arts, wealth generation) without providing empirical evidence or detailed explanations of how these abilities function or how his predictions are derived. For instance, the claim of 30 quintillion KRW in royalties lacks a clear business model or contractual basis beyond the assertion of his name’s power. The connection between his great-great-grandfather’s grave and his destiny is presented as a mystical fact rather than a reasoned argument. The lecture also doesn’t address potential criticisms or alternative viewpoints regarding his claims.

Future Predictions & Prophetic Statements
Environmental Catastrophe: Future environmental disasters will be a thousand times worse than current ones, making life difficult for future generations within 100 years due to rising temperatures.
Huh Kyung-young’s Global Influence: His name, when used as a preservative for food products, will generate 30 quintillion KRW in annual royalties, making him the world’s top individual taxpayer and funding national and global initiatives.
Sky Temple Water Pricing: The mineral water from Sky Temple will eventually be sold for 100,000 KRW per 5-20 liter container to external visitors to fund the temple’s construction and maintenance.
Huh Kyung-young’s Longevity and Political Future: He will remain youthful and capable even at 100 or 150 years old, potentially running for president at such an age, creating a “spectacle.”
National Salvation: Huh Kyung-young will eventually “feed” and save South Korea, implying his future leadership will resolve national issues.

Executive Insight
This lecture by Huh Kyung-young presents a compelling, albeit unconventional, vision of leadership and societal problem-solving. It critiques conventional human perception, particularly in politics and environmental stewardship, as limited by its inability to discern the “wind” of destiny and unseen forces. The core takeaway is that a transcendent, “God-man” perspective is essential for navigating complex global challenges, from climate change to political discord. Professionals should note the strategic use of historical analogies and personal anecdotes to underscore the speaker’s claims of unique foresight and capabilities. While lacking empirical evidence for many assertions, the lecture’s emphasis on a holistic, empathetic approach to future generations and the transformation of adversity into opportunity offers a thought-provoking, if unorthodox, framework for considering leadership in an increasingly unpredictable world.

The Unified Field Theory: Observing Phenomena, Faces, and Climate

1. The Essence of Time and Divine Love
   Time’s inherent beauty is attributed to the divine attribute of love . The God-man, Huh Kyung-young, who bestowed Elixir Milk and the sacred spring water, is portrayed as a true revolutionary, offering boundless love to humanity . He possesses the omnipotent ability to accurately predict the past, present, and future, transcending the boundaries of space and time .

2. The Transformation Through Sacred Water
   Attendees at the Sky Temple are encouraged to consume the sacred spring water, which originates from the celestial realm, to purify and transform their bodies . This divine energy permeates every cell, leading to a sensation of lightness .

3. Environmental Stewardship and Optimal Temperatures
   Huh Kyung-young emphasizes the importance of environmental consciousness, particularly regarding energy consumption . He states that the ideal indoor temperature for human health is 26°C in summer and 20°C in winter . He observes that many affluent individuals reverse these temperatures, setting air conditioning to 20°C in summer and heating to 26°C in winter, which leads to excessive energy use and environmental degradation . This practice, he asserts, negatively impacts future generations, who will face severe environmental disasters exacerbated by climate change . He advocates for self-restraint and consideration for descendants, urging people to endure minor discomforts for the greater good of the planet .

4. The Principle of “Self and Other as One” (自他一心)
   The concept of “Self and Other as One” (自他一心) is introduced, drawing parallels to Buddhist teachings where the unification of self and others leads to enlightenment . This principle extends to environmental responsibility, where considering the well-being of future generations is paramount . Huh Kyung-young criticizes those who prioritize personal comfort over the long-term survival of their descendants, asserting that such an attitude is detrimental . He states that when “Self and Other become one” (自他一心), all obstacles can be overcome .

5. The Imperfection of Human Judgment
   Huh Kyung-young observes a societal tendency to criticize virtuous individuals while elevating those who engage in conflict . He contrasts this with his own approach during his presidential campaign, where he focused solely on his policies rather than criticizing opponents . He asserts that dwelling on past mistakes is unproductive and that future actions are what truly matter . He likens this to focusing on a “speck in another’s eye” while ignoring the “plank in one’s own” .

6. The Metaphor of the Pearl: Transforming Adversity
   The pearl (眞珠) is presented as a metaphor for transforming adversity into something precious . Just as an oyster transforms an irritating foreign object into a valuable pearl, individuals can transmute suffering into spiritual growth . He applies this to illness, suggesting that embracing and “loving” cancer cells, rather than resenting them, can lead to their “pearl-ification” (眞珠化), rendering them harmless . He states that those who quietly accept their ailments often live longer, even with severe conditions, because their serene minds transform the disease .

7. The Mind’s True Nature: Neither Gain Nor Loss (心無得失)
   The mind’s true nature is described as “neither gain nor loss” (心無得失), possessing inherent purity . Huh Kyung-young states that human suffering, including illnesses like cancer, often stems from constant calculation and attachment to outcomes, leading to stress . He advocates for a mind that does not seek to gain or fear to lose, aligning with the principle that “gain and loss are equal” (得失同等) and “existence and non-existence are identical” (有無同一) .

8. The Nature of Affection and Aversion (愛憎)
   The concepts of love (愛) and hatred (憎) are explored, with Huh Kyung-young asserting that even hatred implies a form of affection (愛情) . True indifference, he states, is the absence of both love and hatred, signifying the end of a relationship or connection . Human life is characterized by the pendulum swing between love and hatred, a constant flux of emotions .

9. The Path to Mental Serenity: Right Concentration (正定)
   The highest state of mind is defined as right concentration (正定), where the mind is stable and unwavering . This concept is linked to the Buddhist Eightfold Path, particularly right effort (正精進) and right concentration (正定) . Through right effort (正精進), one achieves a calm mind (靜心), which is the essence of meditation (瞑想) . The ultimate state is no concentration (正無), where there is no entry or exit from meditation, signifying a perpetual state of mental tranquility .

10. The Sins of Speech (口業)
    Huh Kyung-young discusses the sins of speech (口業), specifically false speech (妄語), frivolous speech (綺語), slanderous speech (兩舌), and harsh speech (惡口) . He emphasizes that the mouth is the primary source of these transgressions, unlike the eyes or nose, which commit fewer sins . He criticizes political figures for engaging in mutual defamation rather than focusing on their policies, advocating for a “British gentleman” approach of self-promotion without denigrating rivals .

11. The Limitations of Human Observation: Gwan-sang (觀相)
    Huh Kyung-young introduces three types of Gwan-sang (觀相), all related to observation:
    Observing Trees (觀賞): The act of appreciating or assessing trees, such as for their use as timber .
    Observing Faces (觀相): The practice of physiognomy, or reading a person’s character or destiny from their facial features .
    Observing Phenomena/Climate (觀象): The observation of celestial bodies and weather patterns, particularly for forecasting climate .

He recounts the story from the movie The Face Reader (觀相), where a skilled physiognomist accurately predicted the fate of individuals based on their faces but failed to foresee the “wind” (風相) or “era’s fortune” (時節運) that ultimately overturned his predictions . This illustrates the limitation of human observation, which can see the “waves” (波濤) of current power dynamics but not the unseen “wind” (風相) of destiny or changing circumstances .

12. The Hierarchy of Insight: From Physiognomy to Divine Perception
    Huh Kyung-young establishes a hierarchy of insight, moving beyond mere physiognomy (觀相):
    Physiognomy (觀相): Observing faces .
    Mind-reading (心相): Perceiving the inner state or character .
    Climate/Wind-reading (氣相/風相): Understanding the prevailing trends or destiny .

He further elaborates on different levels of spiritual understanding:
Mind-penetration (心通): Understanding through the mind .
Path-penetration (道通): Understanding through spiritual path .
Spirit-penetration (靈通): Divine perception, which transcends all human limitations and is exclusive to the God-man .

He states that even the most brilliant human minds, including those with mind-penetration (心通) or path-penetration (道通), cannot perceive the “wind” (風相) of destiny, which is the domain of spirit-penetration (靈通) . This “wind” (風相) represents unforeseen shifts in power, such as the unexpected rise of military leaders in Korean history, which defied conventional predictions based on established political successions .

13. The Hierarchy of Leadership: From Courage to Divinity
    Huh Kyung-young outlines a hierarchy of leadership, from the lowest to the highest:
    Courageous General (勇將): Relies on bravery.
    Wise General (智將): Relies on wisdom.
    Virtuous General (德將): Relies on virtue and adherence to law .
    Fortunate General (運將): Relies on destiny or luck, often disregarding established laws .
    Heavenly General (天將): The ultimate leader, embodying divine power, which is the realm of the God-man .

He asserts that a virtuous general (德將) is bound by law, while a fortunate general (運將) operates beyond it, wielding power (權力) that can overturn established legal systems . The physiognomist in the movie, by adhering to the “law” (法) and supporting the virtuous, failed to perceive the “power” (權力) and “fortune” (運勢) that would ultimately prevail .

14. The Eight Noble Physiognomies (八相) and Their Variations
    Huh Kyung-young describes eight noble physiognomies (八相) that signify auspicious qualities:
    Dignified Appearance (威相): Possessing an imposing presence .
    Pure Appearance (淸相): Signifying purity .
    Benevolent Appearance (慈相): Indicating compassion .
    Heavenly Noble Appearance (天氣相): A person of noble birth or divine origin .
    Heavenly Talent Appearance (天才相): Possessing innate genius .
    Heavenly Wisdom Appearance (天文相): Having celestial wisdom .
    Heavenly Official Appearance (天官相): Destined for high office .
    Heavenly Longevity Appearance (天壽相): Blessed with long life .
    Heavenly Virtue Appearance (天德相): Possessing divine virtue .
    Heavenly Fortune Appearance (天福相): Blessed with celestial fortune .

He states that only the God-man embodies all eight of these noble physiognomies . Conversely, there are also negative physiognomies, such as suffering appearance (苦相), meager appearance (薄相), and commoner appearance (俗相), which are considered “lowly” (賤相) . By combining these eight noble and eight lowly categories, 64 possible physiognomies are derived, mirroring the 64 hexagrams of the I Ching (周易) .

15. The God-man’s Transcendence and Unseen Influence
    Huh Kyung-young asserts that human observation, even through the lens of physiognomy, is limited and cannot foresee the emergence of transformative figures like Park Chung-hee or Chun Doo-hwan . He criticizes the media for prematurely labeling him a criminal without due process, stating that he is a divine being who transcends such earthly concerns . He emphasizes his contributions to the nation through taxes and charitable work, asserting that he is an asset to the country, not a burden .

He states that he is not merely an observer of the “wind” (風相) but also its creator, possessing the power to shape destiny . He recounts his past predictions, such as the severity of low birth rates 25 years ago, which were initially dismissed but are now recognized as critical national issues .

16. Physical Prowess and Longevity
    Huh Kyung-young demonstrates remarkable physical agility, performing high kicks that defy his age (79 years old by legal registration) . He contrasts his vitality with that of world leaders like Joe Biden, who struggle with memory and public speaking, highlighting his own sharp intellect and ability to lecture without a script . He envisions himself running for president at 100 or 150 years old, still appearing youthful and capable, creating a spectacle that transcends conventional politics .

17. The Unified Field of Perception (統一場相)
    Huh Kyung-young states that he possesses the Unified Field of Perception (統一場相), meaning he embodies the “perception of all things” (萬物之相) . This allows him to connect with all beings, transforming interactions into a state of unity . He describes his martial arts abilities as beyond human comprehension, having practiced from a young age .

18. The Ancestral Tomb and Divine Lineage
    Huh Kyung-young presents photographs of his ancestral tomb, describing it as uniquely shaped like a “dragon’s eye” (龍眼) with “dragon’s eyebrows” (龍眉), signifying a lineage from which a “world emperor” (世界皇帝) would emerge . He states that this tomb is a “cultural heritage-grade” (文化財級) site, distinct from other ancestral tombs in his village . He attributes his own challenging upbringing, including becoming an orphan, to the powerful energy of this tomb, which served as a catalyst for his growth . He asserts that his tomb represents the “descent of a heavenly spirit” (天神下降) .

19. Early Life and Divine Calling
    Huh Kyung-young recounts his early life, where despite being the top student, he was the only one in his village who could not attend middle school due to poverty . Village elders, recognizing the significance of his ancestral tomb, encouraged him to leave for Seoul, believing he was destined to be a “world emperor” (世界皇帝) . His classmates pooled their meager coins to help him, but the amount was insufficient for train fare . He describes his journey to Seoul, hiding under train seats, assisted by sympathetic passengers .

20. The Peril of Addiction
    Huh Kyung-young warns against the dangers of addiction, drawing a parallel between tobacco and illicit drugs . He shares a cautionary tale of a narcotics officer who, in an attempt to infiltrate a drug ring, became addicted himself and ultimately suffered a tragic fate, emphasizing that even a single experience can lead to irreversible dependence .

21. The Benefits of Sky Temple Products
    Huh Kyung-young promotes the products of the Sky Temple, including sacred spring water, Elixir Milk, and Elixir Ginseng (不老山蔘) . He states that Elixir Ginseng boosts immunity and energy, particularly beneficial during summer when vitality wanes . He explains that purchasing these products contributes to the construction of the Sky Temple . He also mentions that the sacred spring water, currently free, will eventually be priced at 100,000 won per 20-liter container to support the temple’s maintenance and construction, especially for external visitors who constitute 90% of consumers . He concludes by expressing gratitude to the audience and reiterating his commitment to national and human welfare, despite facing opposition .

The Unseen Winds of Destiny: Beyond Human Perception

1. Basic Information
   Lecture Session and Date: 1448th Huh Kyung-young Saturday Lecture, 2024.07.13
   One-sentence Main Theme or Title Summary: This lecture explores the limitations of human perception, contrasting various forms of “Gwan-sang” (observation/physiognomy) with the God-man’s ability to perceive and influence the “unified field” or unseen forces of destiny, emphasizing the importance of a pure mind and consideration for future generations.
   Location: Sky Temple (하늘궁)
   Key Segments:
   Environmental Responsibility and Future Generations: Discussion on maintaining optimal indoor temperatures (26°C in summer, 20°C in winter) to conserve energy and protect the environment for descendants, linking it to the concept of “Jatailsim” (self and others as one mind).
   The Pearl Analogy and Mindset: Explanation of how a pearl transforms an irritant into a gem, illustrating the power of a positive mindset to overcome adversity, such as illness, by embracing challenges rather than resisting them.
   The Limitations of Human Observation (Gwan-sang): A detailed analysis of different types of “Gwan-sang” (observing trees, faces, and climate) and their inherent limitations compared to the God-man’s “Yeongtong” (spiritual insight) and ability to perceive the “wind” of destiny.
   The Hierarchy of Leadership and Unseen Forces: Presentation of a hierarchy of leadership (Yongjang, Jijang, Deokjang, Unjang, Cheonjang), highlighting how human leaders, even those with wisdom and virtue, are ultimately subject to the “Unjang” (leader of destiny) and “Cheonjang” (heavenly leader) who perceive and control unseen forces.
   The God-man’s Unique Abilities and Mission: Demonstration of physical prowess and intellectual capacity, contrasting it with ordinary human limitations, and reiterating the God-man’s mission to transform the world through lectures and spiritual guidance, rather than conventional political or legal means.

2. Core Messages
   The Mind’s True Nature is Pure and Unattached: The mind inherently neither gains nor loses; it is pure. Constantly calculating and desiring leads to stress and illness.
   “Our mind is originally pure, having neither gain nor loss.”
   Explanation: The mind’s natural state is one of purity and non-attachment. Stress and suffering arise from constant calculation, desire, and the pursuit of gain or avoidance of loss.
   Love and Hatred are Two Sides of the Same Affection: What appears as hatred is often a form of affection or interest. True indifference signifies the end of a connection.
   “Hate means there is affection. So, we call it affection.”
   Explanation: The act of hating someone implies a degree of emotional investment or interest. Complete indifference, where one feels no hatred, indicates a severed connection or a lack of concern.
   Human Perception is Limited; Spiritual Insight Transcends: Human observation, whether of faces, trees, or climate, is inherently limited and cannot foresee the “wind” of destiny or the true flow of events. Only spiritual insight can perceive and influence these unseen forces.
   “This cannot be seen by a physiognomist. This is the world of the mind’s image.”
   Explanation: Conventional human methods of prediction and understanding are insufficient because they cannot grasp the underlying forces of destiny and change, which are only accessible through higher spiritual perception.
   The God-man Perceives and Creates the “Wind” of Destiny: Unlike humans who only see the “waves” (visible events), the God-man perceives and generates the “wind” (unseen forces) that drive destiny.
   “Humans are people who only see the waves. The God-man sees the wind and creates the wind.”
   Explanation: The God-man possesses the unique ability to not only understand the fundamental forces shaping events but also to actively influence and create them, operating on a level far beyond human comprehension.
   The Importance of Considering Future Generations: Current actions, especially regarding environmental conservation and resource use, have profound impacts on future generations. Selfishness in the present leads to suffering for descendants.
   “If we do that, the Earth will be difficult for our children and grandchildren to live on later.”
   Explanation: A responsible and compassionate approach to life involves making choices that benefit not only oneself but also ensure a sustainable and healthy future for one’s descendants, reflecting a unified mind with all beings.

3. Detailed Summary
   Block 1: Opening Remarks and Environmental Responsibility
   Topic Keyword/Phrase: Divine Grace, Environmental Stewardship, and Optimal Living Conditions
   Main Assertions and Explanations: The lecture begins with blessings for the audience and emphasizes that the beauty of time stems from divine love. It introduces the God-man as a “true destroyer” who offers infinite love. The importance of consuming “Sky Temple’s mineral water” to transform the body and receive heavenly energy is highlighted. A significant portion is dedicated to environmental responsibility, urging attendees to turn off car engines while collecting water to prevent pollution and conserve energy. The God-man specifies optimal indoor temperatures (26°C in summer, 20°C in winter) for human health and environmental protection, criticizing the common practice of wealthy individuals who set temperatures to extremes, thereby wasting energy and harming the planet.
   Analogies, Examples, Biblical/Scientific/Historical References:
   The God-man’s provision of “Bulloyu” (immortality milk) and “Gwangcheon Bullo-su” (immortality mineral water) as acts of infinite love.
   The analogy of “Jatailsim” (self and others as one mind) from Buddhism, applied to considering the well-being of future generations.
   The dire predictions of future environmental disasters (floods, earthquakes) as a consequence of current environmental neglect.
   Practical Message or Application: Maintain optimal indoor temperatures, conserve energy, and consider the environmental impact of daily actions to ensure a livable future for descendants. Cultivate a “Jatailsim” mindset, extending compassion to future generations.

Block 2: The Power of Mindset and the Pearl Analogy
Topic Keyword/Phrase: Transforming Adversity, The Pearl Principle, and Mental Purity
Main Assertions and Explanations: The God-man criticizes the tendency to focus on others’ flaws while ignoring one’s own. He introduces the “pearl principle” as a metaphor for transforming adversity into something valuable. When an irritant enters an oyster, the oyster doesn’t resist but surrounds it, turning it into a pearl. Similarly, facing challenges like cancer with love and acceptance, rather than anger or resentment, can lead to healing or peaceful coexistence. The mind’s true nature is “Shinmuduksil” (neither gain nor loss), but human calculations and desires lead to stress and illness.
Analogies, Examples, Biblical/Scientific/Historical References:
The pearl analogy: An oyster transforms an irritating foreign object into a precious pearl by embracing it.
Cancer example: Treating cancer with love and acceptance, rather than anger, can lead to its “pearlization” or peaceful coexistence, citing cases of individuals living long lives with cancer due to a calm mind.
“Shinmuduksil” (心無得失): The mind’s inherent state of having neither gain nor loss.
Practical Message or Application: Cultivate a mindset of acceptance and love towards challenges, transforming them into opportunities for growth. Avoid excessive calculation and desire, which cause stress. Embrace the God-man’s “Shinbeop” (divine law) for mental tranquility.

Block 3: The Nature of Affection, Hatred, and Mental States
Topic Keyword/Phrase: The Interplay of Love and Hatred, Mental Stability, and the Sins of the Mouth
Main Assertions and Explanations: The God-man explains that hatred is often a form of affection. True indifference, where one feels no hatred, signifies the end of a relationship. He then discusses “Jeong” (정, stability/calmness) as the highest state of mind, where the mind is fixed and no longer fluctuates. This state is achieved through “Jeongjin” (정진, right effort/meditation), leading to “Jeongsim” (정심, calm mind) and “Myeong-sang” (명상, meditation). He criticizes the “sins of the mouth” (lying, divisive speech, harsh words) as major contributors to negative karma, emphasizing that the mouth is the lowest of the six senses and the primary source of human conflict.
Analogies, Examples, Biblical/Scientific/Historical References:
“Aejung” (애정, affection/love-hate): The concept that hatred is a form of affection, and true separation is marked by indifference.
Buddhist Eightfold Path (Paljeongdo): References “Jeonggyeon, Jeong-eo, Jeongmyeong, Jeong-eop, Jeongjin” to illustrate the concept of “Jeong” (rightness/stability).
“Mang-eo, Gi-eo, Yangseol, Akgu” (망어, 기어, 양설, 악구): The four sins of the mouth in Buddhism (lying, flowery speech, divisive speech, harsh words).
Practical Message or Application: Strive for mental stability and calmness through meditation. Be mindful of one’s speech, avoiding criticism and divisive words, and instead focusing on positive self-expression and policy proposals.

Block 4: The Limitations of “Gwan-sang” and the “Wind” of Destiny
Topic Keyword/Phrase: Types of Gwan-sang, The Unseen Forces of Destiny, and the God-man’s Superior Perception
Main Assertions and Explanations: The God-man introduces three types of “Gwan-sang” (觀賞, 觀相, 觀象): observing trees (관상수), observing faces (관상가), and observing climate/phenomena (관상대). He uses the historical example of a famous physiognomist in the Joseon Dynasty who failed to foresee the “wind” of destiny (the rise of King Sejo) despite accurately reading facial features, leading to his downfall. This illustrates that human observation is limited to visible “waves” and cannot perceive the invisible “wind” of fate. He further explains that “Simsang” (心相, mind’s image), “Gisang” (氣相, energy’s image), and “Pungsang” (風相, wind’s image) are higher forms of perception that physiognomists cannot access.
Analogies, Examples, Biblical/Scientific/Historical References:
Three types of “Gwan-sang”: Observing trees (관상수), faces (관상가), and climate (관상대).
The movie “The Face Reader” (관상): The story of a Joseon physiognomist who accurately read faces but failed to see the “wind” of destiny (the coup by King Sejo), leading to his execution.
“Divine Wind” (神風, Kamikaze): The historical event where typhoons prevented Mongol invasions of Japan, illustrating an unseen force of destiny.
Practical Message or Application: Recognize the limitations of human perception and conventional wisdom. Understand that unseen forces (“wind” of destiny) play a crucial role in events, which only higher spiritual insight can grasp.

Block 5: Hierarchy of Leadership and the God-man’s Unique Position
Topic Keyword/Phrase: Leadership Hierarchy, The Power of “Unjang” and “Cheonjang,” and the God-man’s Transcendence
Main Assertions and Explanations: The God-man presents a hierarchy of leadership: Yongjang (brave general), Jijang (wise general), Deokjang (virtuous general), Unjang (general of destiny), and Cheonjang (heavenly general). He explains that even a Deokjang, who upholds law and tradition, can be overthrown by an Unjang, who wields power beyond legal frameworks, as seen in historical coups. This highlights that visible power structures can be overturned by unseen forces of destiny. He then categorizes human “Gwan-sang” into various “Sang” (상, types/forms), such as “Gwisang” (귀상, noble types) and “Cheonhansang” (천한상, lowly types), and explains that the God-man transcends all these categories, possessing a “Tongiljang Sang” (unified field image) that encompasses all things.
Analogies, Examples, Biblical/Scientific/Historical References:
Hierarchy of generals: Yongjang < Jijang < Deokjang < Unjang < Cheonjang.
Korean political history: The unexpected rise of figures like Park Chung-hee and Chun Doo-hwan, who were “Unjangs” (generals of destiny) that disrupted established political successions.
Eight Noble “Sang” (귀한 상): Cheongi-sang (heavenly noble), Cheonjae-sang (heavenly talent), Cheonmun-sang (heavenly wisdom), Cheongwan-sang (heavenly official), Cheonsu-sang (heavenly longevity), Cheondeuk-sang (heavenly virtue), Cheonbok-sang (heavenly blessing), and Wisang (dignity).
I Ching (주역) 64 hexagrams: The concept of 8×8=64 combinations of “Sang” is linked to the 64 hexagrams of the I Ching.
Practical Message or Application: Do not be swayed by superficial appearances or conventional expectations. Recognize that true power and influence reside in the unseen forces of destiny, which the God-man embodies and controls.

Block 6: Addressing Misconceptions and the God-man’s True Nature
Topic Keyword/Phrase: Media Misrepresentation, The God-man’s Contribution, and Unwavering Purpose
Main Assertions and Explanations: The God-man addresses false accusations and media misrepresentation, particularly regarding alleged sexual misconduct. He states that he is unconcerned with such attacks as he is a God-man, but criticizes the media and authorities for prematurely labeling him and colluding with “extortionists.” He highlights his significant contributions to the nation, including substantial tax payments and free meals for the elderly, emphasizing that he operates beyond conventional legal and political frameworks. He asserts that his purpose is to change the world through his lectures, not through legal battles or political office.
Analogies, Examples, Biblical/Scientific/Historical References:
Media bias and false accusations: The God-man’s experience with media sensationalism and false accusations, contrasting it with the principle of “better to let ten criminals go than to wrongly accuse one innocent person.”
Personal resilience: His experience in prison, where he produced seven songs in 1.5 years, demonstrating his productivity and unwavering spirit regardless of circumstances.
Future economic vision: His plan to establish a “Bulloyu” (immortality milk) corporation that would generate trillions in royalties annually, making him the top taxpayer in Korea and globally.
Practical Message or Application: Do not be swayed by negative media portrayals or false rumors. Focus on the God-man’s true contributions and teachings. Understand that his mission transcends conventional societal norms and expectations.

Block 7: The God-man’s Physical and Intellectual Prowess
Topic Keyword/Phrase: Transcendent Abilities, Youthful Vigor, and Intellectual Mastery
Main Assertions and Explanations: The God-man reiterates that humans only see “waves,” while he sees and creates the “wind” of destiny. He demonstrates his extraordinary physical abilities, performing high kicks that even young martial artists cannot replicate, despite his advanced age. He also showcases his vast intellectual capacity, recalling complex concepts and foreign terms without notes, contrasting this with the cognitive decline of world leaders like Biden. He emphasizes that his true age and abilities defy normal human understanding, and his lectures are designed to transform the world.
Analogies, Examples, Biblical/Scientific/Historical References:
High kick demonstration: Video footage of the God-man performing high kicks over people’s heads, demonstrating his youthful vigor and martial arts mastery at nearly 80 years old.
Comparison with world leaders: Contrasting his sharp memory and extemporaneous lecturing with President Biden’s reliance on scripts and occasional confusion.
Hormone terminology: Recalling complex medical terms like “glucocorticoid” from previous lectures to illustrate his vast knowledge.
Practical Message or Application: Recognize the God-man’s extraordinary physical and intellectual capabilities as evidence of his divine nature. Understand that his teachings are delivered with profound knowledge and energy, aimed at global transformation.

Block 8: Personal History, Ancestral Influence, and Final Exhortations
Topic Keyword/Phrase: Ancestral Lineage, The Dragon’s Eye Tomb, and Warnings Against Addiction
Main Assertions and Explanations: The God-man shares images of his ancestral tombs, particularly his great-great-grandfather’s tomb, which is described as a “Dragon’s Eye” formation, signifying the birth of a world emperor. He recounts his difficult childhood, being forced to leave his village for Seoul due to poverty, despite being the brightest student, because villagers believed his destiny was greater than local life. He also warns against the dangers of addiction, using the example of a narcotics officer who became addicted to drugs while undercover, emphasizing that even a single experience can lead to ruin. He concludes by promoting Sky Temple’s products (immortality milk, water, ginseng) for health and spiritual elevation, and reiterates the need for collective effort to support Sky Temple’s construction.
Analogies, Examples, Biblical/Scientific/Historical References:
Ancestral tombs: Images of his family’s traditional tombs and the unique “Dragon’s Eye” formation of his great-great-grandfather’s tomb, believed to produce a world emperor.
Childhood poverty and community support: His personal story of leaving his village with meager donations from classmates, traveling to Seoul by hiding under train seats.
Narcotics officer’s addiction: A true story of a police officer who became a drug addict after trying drugs undercover, illustrating the irreversible nature of addiction.
Practical Message or Application: Understand the profound influence of ancestral lineage and destiny. Avoid addictive substances like tobacco and drugs. Support Sky Temple’s mission through contributions and by utilizing its beneficial products, which contribute to the construction of the Sky Temple.

4. Key Quotes Collection
   “The beauty of time exists because of love, which is God’s nature.”
   Context: Opening statement on the essence of time and divine nature.
   “Our mind is originally pure, having neither gain nor loss.”
   Context: Explanation of the mind’s inherent state before human calculations.
   “Hate means there is affection. So, we call it affection.”
   Context: Defining the relationship between love and hatred as two aspects of affection.
   “The highest stage of the mind is ‘Jeong’ (stability).”
   Context: Describing the ultimate state of mental tranquility.
   “The physiognomist only saw the waves, but could not see the wind.”
   Context: Explaining the limitations of human observation using the “The Face Reader” movie example.
   “Even a wise general cannot defeat a virtuous general, and a virtuous general cannot defeat a general of destiny.”
   Context: Outlining the hierarchy of leadership and the power of destiny.
   “Humans are people who only see the waves. The God-man sees the wind and creates the wind.”
   Context: Distinguishing the God-man’s perception and influence from that of ordinary humans.
   “I am not a person who would do such things as putting others in jail or investigating them.”
   Context: Explaining why he did not pursue a legal career despite his intelligence.
   “I produce wherever I go. I don’t play.”
   Context: Reflecting on his productivity even during imprisonment.
   “If you taste it once, you can’t escape it.”
   Context: Warning about the irreversible nature of drug addiction.
   “The God-man’s image is a divine image. It does not belong to human images.”
   Context: Stating that the God-man transcends all human classifications of appearance.
   “My great-great-grandfather’s tomb is the only one that forms the shape of a dragon’s eye with eyebrows.”
   Context: Describing the unique and powerful feng shui of his ancestral tomb.

5. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by consistently emphasizing the distinction between human limitations and the God-man’s transcendent abilities.

Divine-Human Theory and Immortality Principles: The lecture directly connects to his divine-human theory by presenting the God-man as a being who perceives and creates destiny, unlike ordinary humans who are limited to visible phenomena. The mention of “Bulloyu” (immortality milk) and “Gwangcheon Bullo-su” (immortality mineral water) directly links to his teachings on immortality and physical transformation through divine energy. The concept of the body changing through Sky Temple’s water reinforces the idea of spiritual and physical elevation.
Environmentalism and Future Generations: This lecture reinforces his long-standing concern for the environment and future generations, which is a core aspect of his 33 policies (though not explicitly named here). His early warnings about low birth rates and his proposals for financial incentives for marriage and childbirth are implicitly referenced when he discusses his past “crazy” predictions that are now becoming reality. The “Jatailsim” concept further grounds his environmental message in a spiritual framework of interconnectedness.
Mindset and Spiritual Cultivation: The teachings on “Shinmuduksil” (mind without gain or loss), “Jeong” (mental stability), and the pearl analogy align with his broader emphasis on mental purity, spiritual cultivation, and the power of positive thought to overcome adversity. These are foundational to his guidance on personal transformation.
Critique of Conventional Systems: His critique of media, political systems, and human judgment (e.g., the physiognomist’s failure, the hierarchy of generals) consistently highlights the inadequacy of human-centric approaches and the necessity of divine intervention and guidance.
Newly Emphasized Points or Developments:
The “Wind” vs. “Waves” Metaphor: This lecture particularly emphasizes the “wind” (unseen forces of destiny) versus “waves” (visible events) metaphor as a central framework for understanding the God-man’s unique perception and influence, providing a clear distinction from human capabilities.
Detailed Hierarchy of Generals: The explicit outlining of the “Yongjang, Jijang, Deokjang, Unjang, Cheonjang” hierarchy offers a more structured explanation of how different forms of leadership operate and how higher, unseen forces ultimately govern outcomes.
Personal Demonstrations of Prowess: The inclusion of video demonstrations of his physical agility and the detailed recounting of his intellectual recall serve as direct, tangible evidence of his transcendent abilities, reinforcing his claims in a more immediate way than previous lectures might have.
Ancestral Lineage and Destiny: The detailed discussion and visual presentation of his ancestral tomb, particularly the “Dragon’s Eye” formation, provide a deeper, more personal connection to his destined role as a world leader, grounding his divine claims in a specific historical and geographical context.

7. Action Items & Blessing Guidance
   Practice Environmental Responsibility: Actively conserve energy by maintaining optimal indoor temperatures (26°C in summer, 20°C in winter) and turning off car engines when stationary, demonstrating consideration for future generations.
   Cultivate a Positive and Accepting Mindset: Embrace challenges and adversities with love and acceptance, rather than resistance or resentment, to transform them into opportunities for growth, following the “pearl principle.”
   Be Mindful of Speech: Avoid negative, critical, or divisive language, recognizing the “sins of the mouth,” and instead focus on constructive and positive communication.
   Avoid Addictive Substances: Exercise extreme caution and abstinence from addictive substances like tobacco and drugs, understanding their potential for irreversible harm and ruin.
   Support Sky Temple’s Mission: Contribute to the construction and maintenance of Sky Temple by utilizing its beneficial products (immortality milk, water, ginseng) and participating in its activities, thereby elevating one’s blessing level and supporting the God-man’s global mission.

8. One-Sentence Overall Summary
   In this lecture, Huh Kyung-young elucidates the profound limitations of human observation and conventional wisdom, contrasting them with the God-man’s unique ability to perceive and influence the unseen “wind” of destiny, urging humanity to transcend superficial judgments, cultivate a pure mind, and unite in supporting his divine mission for global transformation and the well-being of future generations.

1. The Essence of Divine Love and Environmental Stewardship

The beauty of time is attributed to the divine quality of love. The God-man, who bestowed Elixir Milk and the Elixir Water from Sky Temple, is a true revolutionary, offering boundless love. Today, we commence the 1448th Saturday lecture, led by Huh Kyung-young, the omnipotent God-man who accurately predicts the past, present, and future, transcending time and space.

Even in this warm weather, those who have come to Sky Temple are truly blessed. All who attend this lecture will experience an elevation of their spiritual level. At Sky Temple, it is essential to consume the Elixir Water sent from the Sky Palace, which originates from beneath the earth, to transform one’s entire being. This divine energy will permeate every cell, making the body feel lighter.

The water sourced from this land is beneficial. However, the influx of external visitors who leave their car engines running, even while collecting water, creates air pollution. It is imperative to turn off engines, even for a brief period, to maintain the pristine environment of Sky Temple.

The optimal indoor temperature for the human body is 26 degrees Celsius in summer and 20 degrees Celsius in winter. Many people reverse these settings, which is detrimental to health. Maintaining temperatures below 26 degrees in summer or below 20 degrees in winter is harmful. Wealthy individuals often set their air conditioning to 20 degrees in summer and heating to 26 degrees in winter, leading to excessive energy consumption and environmental degradation. This practice negatively impacts the environment, causing increased energy usage and pollution from power plants.

We must consider the future generations. Our grandchildren will face severe environmental disasters, potentially a thousand times worse than current challenges, due to climate change. Therefore, we should endure some discomfort now for their sake. Lowering the temperature excessively in summer contributes to global warming, which will harm our descendants. We must practice self-restraint and consider the well-being of others and future generations. This concept aligns with the Buddhist principle of “Jata-ilsim” (自他一心), where self and others become one, leading to enlightenment. We must not abandon our descendants to hardship.

2. The Paradox of Human Perception and the Wisdom of the Pearl
   It is a common human tendency to criticize those who embody divine qualities while elevating those who engage in conflict. For instance, individuals who thrive on disputes and slander often seek public office, whereas I consistently praise all, including my political opponents. During my presidential campaign, I never criticized opposing candidates; I only presented my policies. Political leaders should focus on their own platforms rather than denigrating their rivals.

People often overlook their own significant flaws while meticulously searching for minor imperfections in others. We are often less wise than a pearl. A pearl transforms an irritating foreign object, like a piece of iron, into a precious gem. This process, though initially painful for the oyster, results in something beautiful and valuable. Similarly, if one develops a serious illness, such as cancer, instead of resenting it, one should embrace it with love and gratitude, viewing it as a reminder to care for one’s body. This positive mindset can lead to the “pearl-like” transformation of the illness, rendering it harmless.

Some individuals with cancer live to old age without symptoms, only for the disease to be discovered posthumously. This phenomenon is attributed to their pure hearts, which metaphorically encase the cancer cells in a pearl-like substance, neutralizing their harmful effects. Our minds are inherently pure, neither gaining nor losing anything. However, constant calculation and attachment to desires lead to stress and illness. The principle of “Shin-mu-deok-sil” (心無得失) means the mind neither gains nor loses. True wisdom lies in letting go of desires for gain or fear of loss.

In the grand scheme of existence, gain and loss, existence and non-existence, life and death, love and hatred are all interconnected and ultimately equivalent. Hatred often stems from a form of attachment or interest. When one truly dislikes someone, indifference replaces hatred. This indifference signifies the end of a relationship.

3. The Path to Inner Tranquility and the Pitfalls of Speech
   The highest state of mind is “Jeong” (定), signifying a stable and unwavering mental state. In Buddhism, the Eightfold Path includes “Jeong-gyeon” (正見, right view), “Jeong-eo” (正語, right speech), and “Jeong-jin” (正精進, right effort). “Jeong-jin” refers to meditation, which leads to “Jeong-sim” (靜心), a tranquil mind. This state of tranquility is known as meditation.

The ultimate state is “Jeong-mu” (定無), where there is no entry or exit from tranquility. It is a constant state of mind, free from the fluctuations of gain and loss, existence and non-existence. Humans, however, often mistakenly engage in conflict over perceived gains and losses, constantly scrutinizing others’ flaws.

We must avoid the four types of verbal misconduct: “Mang-eo” (妄語, false speech), “Gi-eo” (綺語, embellished speech), “Yang-seol” (兩舌, divisive speech), and “Ak-gu” (惡口, harsh speech). These actions create negative karma. Among the five senses, the mouth is often the source of the most transgressions. Unlike the eyes or nose, the mouth can cause significant harm through words. Political figures, for example, should focus on their policies rather than slandering opponents. A true gentleman, like a British gentleman, would praise competitors while highlighting their own strengths.

4. The Limitations of Physiognomy and the Power of Destiny
   Human physiognomy, or “Gwan-sang” (觀相), has its limitations. The film “The Face Reader” illustrates this point. The protagonist, a master physiognomist, accurately predicted the fate of individuals based on their facial features. However, he failed to foresee the “wind” of destiny, the unforeseen circumstances that altered the course of history. He supported King Danjong and Kim Jong-seo, believing their faces indicated royal and prime ministerial destinies, respectively. Yet, Prince Suyang (later King Sejo) unexpectedly seized power, executing Kim Jong-seo and dethroning Danjong. The physiognomist, despite his skill, could not perceive the “wind” of change, the “un-sang” (運相) or “gi-sang” (氣相) – the destiny and atmospheric conditions that dictate events.

This “wind” represents the unpredictable forces of fate. For example, during the Mongol invasions of Japan, divine winds, or “Shin-pung” (神風), repeatedly thwarted their attempts, saving Japan from conquest. These are events beyond human prediction or control.

Even individuals with profound spiritual insight, such as those who have achieved “Sim-tong” (心通, mind-penetration) or “Do-tong” (道通, spiritual enlightenment), cannot fully grasp these divine forces. Only a God-man possesses “Yeong-tong” (靈通, spiritual penetration), which encompasses all twelve forms of spiritual insight. The physiognomist, relying solely on “An-tong” (眼通, eye-penetration) and “Sim-tong,” could not overcome the “wind” of destiny, leading to his tragic end. He realized he had seen the “waves” (the visible power structures) but not the “wind” (the unseen forces of change).

Historical events, such as the unexpected rise of President Park Chung-hee and later President Chun Doo-hwan, demonstrate how unforeseen “winds” can alter political landscapes, defying conventional predictions based on lineage or established order. These leaders, though perhaps not “virtuous generals” (덕장) or “wise generals” (지장), were “generals of destiny” (운장), capable of seizing power through unforeseen circumstances. The “general of destiny” can overcome the “virtuous general,” and the “virtuous general” can overcome the “wise general.” However, the “general of destiny” cannot overcome the “heavenly general” (천장), which is the realm of the God-man.

Human physiognomy is inherently inaccurate. There are various types of “sang” (相, appearances), including eight noble “sang” such as “Cheon-gi-sang” (天氣相, heavenly noble appearance) and “Cheon-jae-sang” (天才相, heavenly talent appearance), and eight ignoble “sang” such as “Cheon-bin-sang” (天貧相, heavenly poor appearance) and “Cheon-sok-sang” (天俗相, heavenly common appearance). A God-man embodies all eight noble “sang,” while ordinary humans possess only a few. These eight categories, when combined, yield 64 possible “sang,” mirroring the 64 hexagrams of the I Ching. However, even with this complex system, human physiognomy cannot predict the unexpected turns of fate.

5. The God-man’s Transcendence and Unwavering Purpose
   The media often misrepresents me, fabricating accusations without proper investigation. Despite such attempts to defame me, I remain unconcerned with worldly reputation or imprisonment, as these are merely part of my path. However, it is crucial for justice to prevail, ensuring that no innocent person is wrongly accused. The media and certain individuals have colluded to spread false information, but the truth will ultimately be revealed.

I contribute significantly to the nation through taxes and charitable work, providing free meals to thousands of elderly individuals daily. My annual tax contributions are substantial, and I aim to become the top individual taxpayer in Korea. My vision includes establishing a global corporation for Elixir Milk, which would generate trillions in royalties annually, far exceeding national budgets. This immense wealth would be used to benefit humanity.

I am not easily swayed by adversity. When I was unjustly imprisoned for alleged election law violations, I used that time to compose seven musical pieces. Upon my release, my songs quickly topped national charts. I am always productive, regardless of my circumstances.

Unlike ordinary humans who only perceive the “waves” of events, I, as the God-man, see and create the “wind” of destiny. My insights into national and global issues, such as the impending crisis of low birth rates, were dismissed as absurd decades ago but are now recognized as critical. My age, though nearing 80 by legal registration, does not diminish my vitality or mental acuity. I maintain the physical prowess of a 20-year-old, as demonstrated by my martial arts skills.

My lectures, delivered without notes, cover vast subjects from philosophy to science, including complex medical terminology. This extensive knowledge is always at my command. I have delivered numerous lectures globally, including in Los Angeles, Colorado, Seattle, and New York, attracting large audiences. During one lecture in Los Angeles, there were 2,200 thunderclaps, a divine sign of my presence.

My ancestral grave, a unique “dragon’s eye” formation with distinct “eyebrows,” is said to be the resting place of a world emperor. This extraordinary site, unlike other ancestral graves, lacks a tombstone, signifying its unique power. This powerful lineage and my early life experiences, including being an orphan and facing poverty despite excelling in school, were the driving forces behind my growth. My community recognized my destiny, urging me to leave my village and pursue a greater purpose.

My journey to Seoul as a child, traveling by train with meager funds collected by my classmates, taught me resilience. I had to hide under seats to avoid paying fares, often aided by sympathetic passengers. These experiences instilled in me a deep understanding of human nature and the importance of avoiding harmful habits like smoking and drug use, which can lead to irreversible addiction.

I am committed to managing my time effectively to ensure that attendees can return home safely. The Sky Temple offers various products, such as Elixir Water and Elixir Ginseng, which provide nourishment, purification, and immune support. These products also contribute to the construction of Sky Palace. The Elixir Water, currently free, will eventually be priced to support the ongoing development of Sky Temple.

I am dedicated to the welfare of the nation and humanity. Despite facing baseless accusations, I continue my mission. My work is essential for the well-being of many, and I urge everyone to unite with me in this endeavor.

The Unified Field of Observation: Beyond Physiognomy to the Winds of Destiny

1. The Essence of Divine Love and Environmental Stewardship
   The beauty of time is imbued with the divine attribute of love. The God-man, who bestowed upon us the Elixir Milk and the Elixir Water from the Sky Temple, is a true revolutionary, offering boundless love. Today, we commence the 1448th Saturday lecture, led by the omniscient Huh Kyung-young, who transcends space and time to accurately foresee the past, present, and future.

When the name Huh Kyung-young is invoked, one’s energy ascends, and in warmer conditions, this can manifest as heat. Though I sit here in a suit, feeling the warmth, your presence, despite the heat, signifies immense blessings. All who attend this lecture today shall experience an elevation in their spiritual level. At the Sky Temple, you should regularly consume the Elixir Water, sent from the celestial realm, to transform your physical being. This celestial energy will permeate every cell, lightening your body.

Consuming water sourced from this sacred ground is beneficial. However, the influx of external visitors, who leave their car engines running from morning till night, even with air conditioning, creates pollution. It is imperative to switch off engines, even for the brief period of collecting water, to preserve the pristine environment of the Sky Temple.

The optimal indoor temperature for the human body is 26 degrees Celsius in summer and 20 degrees Celsius in winter. Many affluent individuals, however, reverse these settings, maintaining 20 degrees in summer and 26 degrees in winter, leading to excessive energy consumption and environmental degradation. Such practices harm the environment. When visiting establishments with overly cold air conditioning in summer, one should carry an outer garment to avoid catching a cold. Prolonged exposure to such cold can lead to air conditioning sickness. We must consider the future generations. While we may live comfortably, our grandchildren will face unprecedented environmental disasters, a thousand times worse than current challenges, due to climate change. We must temper our desires for extreme comfort to protect our descendants.

This aligns with the Buddhist concept of “Jata-ilsim” (自他一心), where self and other become one mind to achieve enlightenment. We must unite our hearts with those less fortunate and with future generations. We cannot simply dismiss their suffering. Our children and grandchildren may not be able to enjoy nature as we do today due to severe climate change. Therefore, we must endure some discomfort now, conserving resources for their sake. We must always consider others.

2. The Perils of Judgment and the Wisdom of the Pearl
   We often live lives contrary to wisdom. People attempt to undermine or torment those who embody divine qualities, while elevating those who are quarrelsome or critical of others. I have never criticized opposing candidates during my presidential campaigns; I only articulated my policies. Yet, political leaders frequently engage in mutual denigration. Instead of slandering rivals, one should simply declare their own intentions to govern effectively. Dwelling on past misdeeds is unproductive; what matters is future conduct.

Many focus on the speck in another’s eye while ignoring the plank in their own. We are often less wise than a pearl. A pearl transforms an irritating foreign object, like a piece of iron, into a precious gem. This process, though initially painful for the oyster, results in a beautiful jewel. Similarly, if one develops cancer, instead of resenting it, one should embrace it, viewing it as a reminder to care for the body. By accepting and “loving” the cancer cells, they can be encapsulated and rendered harmless, much like a pearl. This is why some individuals with advanced cancer live to old age without symptoms; their serene minds transform the disease.

Our minds are inherently pure, experiencing neither gain nor loss. Yet, we constantly engage in calculations, leading to stress and illness. The principle of “Shin-mu-deok-sil” (心無得失), meaning the mind neither gains nor loses, is fundamental. Our minds should not strive for acquisition or fear loss. In the grand scheme, gain and loss, existence and non-existence, life and death, love and hatred are all equivalent. Hatred, in fact, implies a form of affection; true indifference means a complete lack of interest. When one reaches a state of complete indifference, the connection with that person is severed.

3. The Path to Tranquility and the Pitfalls of the Tongue
   The highest state of mind is “Jeong” (定), signifying a mind that is stable and unwavering. This is reflected in the Buddhist Eightfold Path, where “Jeong” (正) precedes terms like right view, right speech, and right effort. “Jeongjin” (精進), or diligent effort, refers to meditation, which leads to “Jeongsim” (靜心), a tranquil mind. This tranquility is meditation. The ultimate state is “Jeongmu” (定無), where there is no entry or exit from tranquility; the mind simply exists in a state of constant peace, devoid of gain or loss, existence or non-existence. We often err by fixating on what exists or does not exist, leading to judgment and criticism of others.

We must avoid the four sins of speech: false speech, abusive speech, divisive speech, and idle chatter. These are part of the three karmic actions of body, speech, and mind. The mouth is often the source of much wrongdoing. While the eyes and nose commit fewer transgressions, the tongue can cause significant discord. Political figures, too, should focus on their policies rather than slandering opponents. When I ran for president, I praised my rivals and their spouses, a stance that will be understood in time.

4. The Limitations of Physiognomy and the Power of Destiny
   The term “Gwan-sang” (觀相) has multiple interpretations. One refers to observing trees, another to facial physiognomy, and a third to observing celestial phenomena, particularly weather and climate. The latter is akin to a meteorological observatory.

The film “The Face Reader” depicted a master physiognomist in the Joseon Dynasty who sided with Danjong and Kim Jong-seo, believing Danjong had the face of a king. However, he failed to foresee the “wind” of destiny, the changing tides of power, which led to King Sejo’s coup and Kim Jong-seo’s demise. The physiognomist could only perceive the “waves” (the visible aspects of power) but not the “wind” (the unseen forces of fate).

Above physiognomy (觀相) lies “Sim-sang” (心相), the observation of the heart or mind, which is equivalent to “Gi-sang” (氣象), the observation of atmospheric conditions, and “Pung-sang” (風相), the observation of the wind. This “wind” represents destiny or fortune. The physiognomist’s error was in not discerning the “season’s fortune.” For instance, during wartime, a sudden flood could impede an allied army, leading to defeat.

Japan’s survival from Mongol invasions is a historical example of this “divine wind” (神風). Despite the Mongols’ vast power, their attempts to conquer Japan were thwarted by unexpected storms, forcing them to retreat. This illustrates that even immense human strength can be overcome by the forces of nature, which are beyond the scope of mere physiognomy.

Even a person of extraordinary talent, one who has achieved “Sim-tong” (心通) (mastery of the mind) or “Do-tong” (道通) (mastery of the Way), cannot perceive these ultimate forces. This requires the “Yeong-tong” (靈通) of a God-man, encompassing twelve forms of spiritual insight. The physiognomist, limited to “An-tong” (眼通) (seeing with the eyes) and “Sim-tong,” could not overcome the “wind” of destiny, leading to his execution. His dying words acknowledged his failure to perceive the “wind” despite seeing the “waves.”

Similarly, in modern history, political successions often defy conventional predictions. The rise of figures like Park Chung-hee and Chun Doo-hwan, unexpected by many, represents these “winds” of change, unseen by those who only observe the surface. These individuals possessed a unique ability to harness the “wind” of their era, becoming “Un-jang” (運將), or generals of fortune.

The “Deok-jang” (德將), a virtuous general who upholds law, is superior to a “Ji-jang” (智將), a wise general, who is in turn superior to a “Yong-jang” (勇將), a brave general. However, the “Deok-jang” cannot overcome the “Un-jang,” and the “Un-jang” cannot overcome the “Cheon-jang” (天將), the celestial general, which is the realm of the God-man. The physiognomist, adhering to legal succession, failed to account for the power of the “Un-jang,” who operates beyond conventional law.

Human physiognomy lacks absolute accuracy. There are various types of “Sang” (相), or appearances, such as “Wi-sang” (威相) (dignified appearance), “Cheong-sang” (清相) (pure appearance), and “Ja-sang” (慈相) (benevolent appearance), which are considered noble. Conversely, there are “Go-sang” (苦相) (suffering appearance), “Bak-sang” (薄相) (unfortunate appearance), and “Cheon-an-sang” (賤顔相) (lowly appearance), which are considered ignoble.

Noble appearances include “Cheon-gi-sang” (天氣相) (heavenly noble appearance), “Cheon-jae-sang” (天才相) (heavenly genius appearance), “Cheon-mun-sang” (天文相) (heavenly wisdom appearance), “Cheon-gwon-sang” (天權相) (heavenly authority appearance), “Cheon-su-sang” (天壽相) (heavenly longevity appearance), “Cheon-deuk-sang” (天德相) (heavenly virtue appearance), and “Cheon-bok-sang” (天福相) (heavenly blessing appearance). A God-man embodies all eight of these noble appearances, while ordinary humans possess only a few. These eight categories, when combined with their opposites, form 64 types of appearances, mirroring the 64 hexagrams of the I Ching.

However, even with such detailed classifications, human observation cannot predict the emergence of figures like Park Chung-hee or Chun Doo-hwan. Earthly beings often focus on trivial flaws in others, overlooking their own significant shortcomings. The media, for instance, has often unjustly accused me, fabricating charges without proper investigation. Yet, as a God-man, I am unconcerned with such worldly reputation. My purpose is to reveal the truth and expose any collusion.

5. The God-man’s Transcendence and Vision for Humanity
   I have been imprisoned for alleged election law violations, yet during my 18-month incarceration, I composed seven musical pieces. Upon my release, my songs immediately topped the national charts. Wherever I go, I am productive, never idle. My presence ensures the well-being of thousands who rely on the Sky Temple for meals and support. I contribute billions in taxes annually, not out of legal obligation, but from a desire to be the top individual taxpayer in Korea.

My vision extends to creating a global corporation based on the power of my name. Imagine Elixir Milk and other products infused with my name, eliminating the need for preservatives. This would generate trillions in royalties, far exceeding national budgets. While some may mock my claims, I am a God-man, not easily swayed by human machinations. I possess a level of insight inaccessible to mere physiognomists. Humans perceive only the “waves,” but I perceive and create the “wind” of destiny.

Decades ago, I warned of the impending crisis of low birth rates, proposing solutions like offering substantial financial incentives for marriage and childbirth. I was ridiculed as a “swindler,” but now my predictions have come true. The current officials, like the ancient physiognomist, fail to see the “wind” of the future. Eventually, I will sustain the Republic of Korea. Despite my age, I maintain the vitality of a twenty-year-old. My physical prowess, demonstrated through martial arts feats, defies conventional aging.

My true birth year is 1950, but for presidential candidacy, it was registered as 1947, making me 79 years old by legal standards, comparable to world leaders like President Biden. Yet, unlike them, I deliver lectures extemporaneously, drawing from a vast reservoir of knowledge encompassing various fields. My ability to recall complex terms, even in foreign languages, is a testament to this.

I have lectured globally, in cities like Los Angeles, Colorado, Seattle, and New York, drawing large audiences of Koreans from across the United States. During one lecture in Los Angeles, there were 2,200 thunderclaps, a celestial sign of my arrival.

My ancestral tomb, a “dragon’s eye” formation with distinct “dragon’s eyebrows,” is unique and powerful, prophesying the birth of a world emperor. This sacred site, which I visited only once as a child, has been meticulously preserved. My childhood, marked by poverty despite my academic brilliance, was a crucible that forged my destiny. Local elders, recognizing the significance of my ancestral tomb, urged me to leave my village and pursue a greater path. My classmates even collected meager coins to help me travel to Seoul, a journey I undertook by hiding under train seats.

This experience taught me the dangers of temptation, akin to a narcotics officer who became addicted after sampling drugs to infiltrate a criminal ring. Such experiences underscore the importance of avoiding harmful habits like smoking and drugs, which can lead to irreversible addiction.

The Elixir Milk and Elixir Water, along with Elixir Ginseng, are vital for maintaining health and immunity, especially during summer. These products not only provide nourishment and purification but also contribute to the construction of the Sky Temple. Soon, the Elixir Water will be priced at 100,000 won per 20-liter container for external visitors, generating funds for the Sky Temple’s maintenance and construction. This initiative will alleviate the financial burden on our members and accelerate the completion of our sacred project.

Today, I express my profound gratitude for your attentive presence. As you know, the God-man is dedicated to patriotism, love for humanity, and global welfare. It is truly astonishing that forces exist to undermine such a figure, who deserves national commendation. We must unite with the God-man and move forward together. I invite you to offer a resounding round of applause to the God-man for his invaluable insights.

What is the ultimate insight beyond human perception? While humans see “faces” (관상), “trees” (관상), and “weather” (관상), a divine being perceives and creates the “wind” (풍상), which dictates destiny.

1. Opening Remarks and Environmental Responsibility
   The speaker emphasizes the importance of love and divine grace, then discusses the need for environmental responsibility, particularly regarding air conditioning use, to protect future generations.

1.1. Divine Grace and the Importance of Love
The speaker welcomes attendees and viewers, wishing them hope and joy under divine grace, despite difficult conditions .
The beauty of time is attributed to love, which is a divine quality .
The divine being, Heo Kyung-young, is described as a true revolutionary who provides infinite love, following the gifts of Bulloyu (immortal milk) and Gwangcheon Bulrosu (divine spring water) .
The 1448th Saturday lecture begins with the introduction of the omnipotent Heo Kyung-young, who accurately predicts the past, present, and future .

1.2. The Benefits of Divine Water and Environmental Concerns
Calling Heo Kyung-young’s name increases energy, which can make one feel warmer .
Attendees who came despite the heat are considered blessed .
Drinking Gwangcheon water from Haneulgong (Heavenly Palace) is said to transform all cells in the body, making it lighter .
The speaker expresses concern about external visitors leaving their car engines running while getting water, which pollutes the air in Haneulgong, a pristine area .
Proper indoor temperatures are 26°C in summer and 20°C in winter, but many wealthy people reverse these, leading to excessive energy consumption and environmental damage .
This practice harms the environment and will negatively impact future generations, who will face severe environmental disasters .
Therefore, people should endure slight discomfort (heat or cold) for the sake of their descendants .
The concept of Jatailsim (self and others as one mind) from Buddhism is introduced, meaning that one’s well-being is connected to the well-being of others and future generations .
This means considering the suffering of future generations due to climate change and making sacrifices now .

2. The Power of Mindset and the Limitations of Human Perception
   The speaker explains that a positive mindset can transform adversity, using the example of a pearl forming around an impurity, and highlights the limitations of human perception compared to divine insight.

2.1. The Importance of a Positive Mindset
People often try to bring down good individuals while elevating those who cause conflict .
The speaker notes that he never criticized opposing candidates during his presidential campaigns, focusing only on his policies .
He criticizes politicians who attack their opponents instead of focusing on their own platforms .
He emphasizes that past mistakes should not be dwelled upon; what matters is doing well in the future .
The analogy of a pearl is used to illustrate how impurities can be transformed into something valuable .
A pearl oyster transforms an irritating foreign object into a precious gem, benefiting its owner .
Similarly, if one embraces a disease like cancer with love and gratitude, it can be transformed or contained, just as a pearl encases an impurity .
Conversely, resentment or anger towards a disease can cause it to spread .
People with kind hearts have been known to live long lives with cancer without symptoms, because their minds “encased” the cancer like a pearl .
The mind is inherently pure and does not gain or lose anything (Sinmudeoksil) .
Stress from constant calculation and desire for gain can lead to illness .
The speaker teaches a “divine method” (Sinbeop) to maintain this pure state of mind .
In the grand scheme, gain and loss (Deoksil Yumu) are the same, as are existence and non-existence, life and death, and love and hatred .
Hatred often indicates a form of affection, as true indifference means a complete lack of interest .
When all interest, even negative, is lost, it signifies the end of a relationship or connection .

2.2. The Highest State of Mind: Jeongmu Chulip
The highest state of mind is Jeong (정), meaning a stable and unwavering mind .
This state is achieved through Jeongjin (정진), which refers to meditation or focused practice .
When the mind becomes calm and still (Jeongsim), it leads to meditation (명상) .
The ultimate state is Jeongmu Chulip (정무출입), where there is no entry or exit from this calm state, meaning the mind is always stable and pure .
This state transcends gain and loss, existence and non-existence .
People often mistakenly focus on trivial flaws in others while ignoring their own significant shortcomings .
The speaker criticizes politicians who engage in slander and personal attacks, instead of focusing on their policies .
He advises against judging others based on past actions and instead encourages focusing on future improvements .
He mentions the four types of verbal sins (Mang-eo, Gi-eo, Yangseol, Akgu) that create negative karma .
The mouth is identified as the primary source of sin among the five senses .
The speaker emphasizes that he always praised his opponents during elections, which he believes will be understood later .

3. Understanding Different Levels of Perception: From Physiognomy to Divine Insight
   The speaker explains various levels of perception, from human-level physiognomy to divine insight, using historical examples to illustrate the limitations of human understanding.

3.1. Three Types of “Gwan-sang” (Observation)
The lecture’s title includes three different meanings of “Gwan-sang” (관상) and “Tongiljang” (통일장) .
The first Gwan-sang (觀相) refers to physiognomy, the art of reading faces .
The second Gwan-sang (觀賞) refers to observing trees (관상수) .
The third Gwan-sang (觀象) refers to observing weather or climate (관상대), which includes unseen elements like wind .
Humans can see the effects of wind (like trees breaking), but not the wind itself, which is analogous to fate or luck (운) .

3.2. The Limitations of Physiognomy: The “Gwansang” Movie Example
The speaker references the movie “Gwansang” (The Face Reader), where the best physiognomist in Joseon failed to predict the future .
The physiognomist supported Danjong and Kim Jong-seo based on their “kingly” and “prime minister” faces, believing them superior to Grand Prince Suyang (later King Sejo) .
However, Suyang-daegun later killed Kim Jong-seo and became king, proving the physiognomist’s prediction wrong .
The physiognomist realized his mistake, lamenting that he saw the “waves” (visible aspects) but not the “wind” (unseen forces of destiny) .
Above Gwansang (face reading) is Simsang (심상, mind reading), which is related to Gisang (기상, weather/climate) and Pungsang (풍상, wind/fate) .
Pungsang (wind/fate) is also called Unsang (운상, destiny) .
The physiognomist failed to see the “season’s luck” (시절운), which refers to the unseen forces of fate .
The example of Mongol invasions of Japan illustrates the power of divine wind (Sinpung) .
Despite multiple attempts by Genghis Khan to conquer Japan, divine winds repeatedly blew against the Mongol fleet, preventing their landing .
This led the Mongols to abandon their conquest, demonstrating that even immense human power can be thwarted by unseen forces .
This Sinpung represents the realm of Simsang, which a physiognomist cannot perceive .

3.3. Levels of Spiritual Attainment and Leadership
There are different levels of spiritual attainment: Simtong (심통, mind-mastery), Dotong (도통, spiritual mastery), and Yeongtong (영통, divine mastery) .
Yeongtong is the highest level, belonging to a divine being (Sin-in) .
Human abilities like Simtong (understanding the mind) or Antong (seeing with the eyes, like physiognomy) are insufficient to perceive the “wind” of destiny .
Historical examples of unexpected political shifts in Korea (e.g., Park Chung-hee and Chun Doo-hwan emerging despite established political successions) demonstrate that human predictions based on visible “waves” often miss the unseen “wind” of change .
Leadership is categorized into Yongjang (용장, brave general), Jijang (지장, wise general), Deokjang (덕장, virtuous general), Unjang (운장, lucky general), and Cheonjang (천장, heavenly general) .
Each level is superior to the one below it: a wise general defeats a brave one, a virtuous general defeats a wise one, a lucky general defeats a virtuous one, and a heavenly general (divine being) is supreme .
The physiognomist in the movie followed the Deokjang (Kim Jong-seo), who valued law and tradition, but failed to see the Unjang (Suyang-daegun), who wielded power beyond law .
This illustrates that human Gwansang (physiognomy) lacks accuracy and cannot predict the “wind” of destiny .

4. Types of Human Faces and the Speaker’s Unique Status
   The speaker categorizes human faces into various types, from noble to lowly, and asserts his unique status as a divine being who transcends these classifications and possesses extraordinary abilities.

4.1. Classification of Human Faces (Gwansang)
Human faces are categorized into eight types of Wisang (위상, dignified appearance), including Husang (후상, generous appearance), Cheongsang (청상, pure appearance), and Jasang (자상, benevolent appearance) .
Negative types include Gosang (고상, suffering appearance) and Baksang (박상, thin/unfortunate appearance) .
The lowest type is Sok-sang (속상, commoner’s appearance), also called Cheonhansang (천한상, lowly appearance) .
Noble faces (Gwi-han Sang) include Cheongisang (천기상, heavenly noble appearance), Cheonjaesang (천재상, heavenly talent appearance), Cheonmunsang (천문상, heavenly wisdom appearance), Cheongwonsang (천권상, heavenly authority appearance), Cheonsusang (천수상, heavenly longevity appearance), Cheondeuksang (천득상, heavenly virtue appearance), and Cheonboksang (천복상, heavenly blessing appearance) .
The speaker claims to possess all eight types of noble faces, which is unique to a divine being .
These eight basic types can be combined to form 64 different types of faces, mirroring the 64 hexagrams of the I Ching (주역) .

4.2. The Speaker’s Divine Status and Persecution
The speaker states that ordinary people cannot predict future events like the rise of unexpected leaders, unlike a divine being .
He criticizes the media and public for focusing on trivial flaws and spreading false accusations against him, such as sexual assault, without proper investigation .
He mentions a recent newspaper article that suggested he was a victim of extortionists .
He asserts that he is a divine being and is not concerned with reputation or imprisonment, as all places are his destination .
He emphasizes that it is wrong to falsely accuse someone, even if it means letting guilty people go free .
He claims that the accusations against him were part of a conspiracy involving extortionists and corrupt officials .
The speaker highlights his contributions to the nation, such as paying significant taxes and providing free meals to thousands of elderly people daily .
He aims to be the top individual taxpayer in Korea .
He predicts that his name, when used as a preservative for food products like flour and sausages, will generate trillions in royalties globally, far exceeding national budgets .
He states that he is highly intelligent and knowledgeable, having graduated from law school without a manuscript, but chooses not to pursue legal careers that involve prosecuting others .
He dismisses rumors of his arrest, stating that he is present and continues his work .
He asserts that he operates in a realm inaccessible to ordinary physiognomists .
While humans only see the “waves,” he sees and creates the “wind” of destiny .

4.3. Prophetic Warnings and Physical Abilities
The speaker recalls his past warnings about low birth rates 20 years ago, which were dismissed as crazy but are now a national crisis .
He believes that officials still underestimate him, but he will eventually sustain South Korea .
He demonstrates his extraordinary physical abilities, despite his age (78 or 79 by official registration, 76 by actual birth year) .
A video shows him performing high kicks over people’s heads, even while wearing shoes, which he claims even 20-year-olds or Taekwondo masters cannot do .
He states that he can float and move quickly, though he doesn’t publicly display these abilities .
He contrasts his mental sharpness and ability to lecture without notes with President Biden, who he claims struggles with speeches and memory .
He can recall vast amounts of information, including complex scientific and philosophical terms .
He jokes about running for president at 100 or 150 years old, still appearing younger than his competitors .

5. Global Lectures, Ancestral Graves, and Life Lessons
   The speaker shares images from his international lectures and his ancestral grave, using these to impart life lessons and emphasize the importance of avoiding harmful addictions.

5.1. International Lectures and Ancestral Grave
The speaker shares photos from his lectures in Los Angeles, Colorado, Seattle, and New York, noting the large attendance and a miraculous 2,200 thunderclaps during his New York lecture .
He then shows pictures of his great-great-grandfather’s grave, which he describes as unique and powerful .
The grave is situated on a high, steep slope, resembling a dragon’s eye with eyebrows, which is believed to produce a world emperor .
Unlike other ancestral graves in his hometown, this one lacks a tombstone or stone figures, as it is considered a national cultural heritage site .
He explains that the unique location and features of this grave are why he became an orphan and faced hardships, which ultimately fueled his growth .
The grave is described as a “heavenly spirit descending and sitting” (Cheonsinhagang Danjayeol) .
He recounts visiting the grave only once as a child and not again for 60 years .

5.2. Childhood Hardships and Lessons on Addiction
The speaker shares a story from his childhood, where despite being the smartest in his class, he was the only one who couldn’t attend middle school because his family was poor .
Villagers and teachers encouraged him to leave the countryside and pursue his destiny as a “world emperor” .
His classmates collected coins for him to go to Seoul, but it was barely enough for a train ticket to Daejeon .
He traveled to Seoul by hiding under train seats with other children, with the help of older passengers .
He warns against the dangers of addiction, using the example of a narcotics officer who became addicted to drugs after trying them to infiltrate a drug ring .
The officer’s experience highlights how even a single exposure can lead to lifelong addiction and ruin .
He advises caution with cigarettes and drugs, noting that quitting smoking is difficult, similar to drug addiction .

6. Promoting Health Products and Future Plans for Haneulgong
   The speaker promotes health products like Bullo Sansam and Bullo Water, explaining their benefits and how their sales will fund the construction and maintenance of Haneulgong.

6.1. Health Products and Funding for Haneulgong
The speaker promotes Bullo Sansam (immortal wild ginseng) as a product that boosts immunity and energy, especially during summer .
Purchasing Bullo Sansam contributes to increasing one’s spiritual level .
Sales of Bullo Sansam also help fund the construction of Baekgung (Heavenly Palace) .
He mentions that Bullo Water (immortal water) will eventually be sold for 100,000 won per 20-liter container to external visitors .
This revenue will help cover the significant costs of maintaining Haneulgong and its construction .
The water’s reputation spread after he mentioned it on a broadcast, attracting many visitors .
The speaker’s assistant concludes the lecture by praising Heo Kyung-young’s patriotism and philanthropy, condemning those who defame him, and calling for unity among his followers .

What is the core message of this lecture? Human perception, like physiognomy (관상), is limited to visible aspects, but true insight comes from understanding invisible forces like ‘wind’ (바람), which represent destiny and the unseen currents of change. This deeper understanding, beyond mere observation, is crucial for navigating life’s unpredictable events.

Physiognomy (관상), Observation (관상), and Climate (관상) and Unified Field (통일장)
This lecture explores different ways of “observing” the world, from looking at faces to understanding invisible forces like wind, and how these relate to destiny and a deeper, unified understanding.

The Limitations of Human Observation
Physiognomy (관상 – face reading) is about judging a person’s character or future by their face.
An example is a historical physiognomist who predicted that a certain prince would become king based on his face, but failed to see the larger forces at play that led to a different outcome.
Observing trees (관상수) involves looking at trees to determine if they are suitable for use, like as a beam for a house.
Observing climate (관상대) is about understanding weather patterns, including things that are not visible, like wind.
Humans can’t directly see the wind; they only see its effects, like trees breaking or feeling it on their bodies.
This invisible “wind” represents a person’s destiny or luck, which cannot be seen by simply observing outward appearances.

Beyond Visible Observation: The Importance of “Wind” (Destiny)
The story of a famous physiognomist in the Joseon Dynasty illustrates this point:
He accurately read the faces of Prince Danjong and General Kim Jong-seo, believing they had the qualities of a king and a loyal minister.
However, he failed to see the “wind” – the unseen forces of destiny – that led to Prince Suyang (later King Sejo) overthrowing them and taking the throne.
This physiognomist realized his mistake before his death, regretting that he could see the “waves” (visible power) but not the “wind” (invisible destiny).
Historical examples of “wind” (destiny) changing outcomes:
Mongol invasions of Japan: The Mongol Empire, led by Genghis Khan, conquered much of Asia, including Korea, but failed to conquer Japan due to “divine winds” (신풍).
Despite multiple attempts, strong winds from the opposite direction repeatedly pushed back the Mongol fleets, saving Japan.
This “divine wind” was an unseen force that protected Japan, showing that even immense human power can be overcome by destiny.
Korean political history: After President Syngman Rhee, it was expected that figures like Yun Bo-seon or the “Three Kims” (Kim Dae-jung, Kim Young-sam, Kim Jong-pil) would take power.
However, unexpected “winds” brought figures like Park Chung-hee and Chun Doo-hwan to power, disrupting the expected political flow.
These leaders, though not initially seen as having the “right” lineage or traditional power, rose due to unseen forces or popular sentiment, which the physiognomists could not predict.

The Hierarchy of Leadership and Understanding
There’s a hierarchy of leaders, from the least to the most powerful:
Brave generals (용장) are strong but can be defeated by wise generals (지장).
Wise generals (지장) are smart but cannot overcome virtuous generals (덕장), who prioritize law and order.
Virtuous generals (덕장), who follow the law, are still inferior to generals of destiny (운장), who are guided by unseen forces or luck.
Generals of destiny (운장) are ultimately subordinate to heavenly generals (천장), who represent divine power.
The speaker, as a divine being (신인), embodies the heavenly general (천장), capable of seeing and even creating the “wind” (destiny), unlike ordinary humans who only see the “waves” (visible power).

The Speaker’s Unique Abilities and Perspective
Humans have different levels of understanding:
Physiognomy (안통): Seeing with the eyes (face reading).
Heart-reading (심통): Understanding with the heart or mind.
Enlightenment (도통): Achieving spiritual insight.
However, even these are limited compared to the speaker’s divine insight (영통), which is a higher level of understanding.
The speaker claims to be able to see and even create the “wind” (destiny), unlike ordinary people who can only see the “waves” (visible events).
He demonstrates extraordinary physical abilities, such as high kicks that even young martial arts experts cannot perform, despite his age.
He can kick objects off people’s heads with precision, even while wearing shoes, highlighting his unique physical prowess.
He suggests that his physical abilities are a manifestation of his divine nature, allowing him to perform feats beyond human capability.

The Importance of Mindset and Compassion
Learning from a pearl: A pearl is formed when an oyster transforms an irritating foreign object into a beautiful gem.
Similarly, when faced with difficulties like cancer, one should embrace and “love” the challenge, transforming it into something positive, rather than resenting it.
A positive mindset can even lead to peaceful coexistence with diseases like cancer, as seen in some elderly individuals who live long lives despite having cancer.
The concept of “no gain, no loss” (신무덕실): The human mind is inherently pure and should not be constantly calculating gains and losses.
Stress from such calculations can lead to illness, like cancer.
True peace comes from a mind that is stable and not swayed by desires for gain or fear of loss.
Love and hate (애정): Even feelings of hatred imply a form of attachment or interest.
True detachment from someone means complete indifference, where even the effort to hate is considered a waste.
This indifference signifies the end of a relationship or connection.
Righteousness (정): The highest state of mind is one of stability and stillness, referred to as “righteousness” in Buddhism.
This state, achieved through meditation, leads to a calm mind (정심) and a state of “no entry, no exit” (정무 출입), meaning the mind is always at peace and not seeking or losing anything.

Social and Environmental Responsibility
Climate change: The speaker emphasizes the importance of considering future generations when making environmental choices.
Setting air conditioning too low in summer (below 26°C) or too high in winter (above 20°C) consumes excessive energy, contributing to environmental problems.
This behavior, especially by wealthy individuals, harms the environment and will lead to severe natural disasters for future generations.
He urges people to endure slight discomfort (like higher temperatures in summer) for the sake of their descendants, promoting a sense of shared responsibility.
Interconnectedness (자타일심): The idea that “self and others are one mind” is crucial.
This means considering the well-being of others, including future generations, as if it were one’s own.
Ignoring the suffering of future generations is not acceptable.
Political conduct: Leaders should focus on their own policies and achievements rather than criticizing opponents.
The speaker criticizes politicians who engage in mudslinging, comparing it to seeing a speck in another’s eye while ignoring the log in one’s own.
He advocates for a dignified approach, similar to British gentlemen, where candidates present their own vision without attacking others.
He claims to have always praised his political rivals, believing that his words would be proven right in the future.

The Speaker’s Vision and Role
Predicting the future: The speaker claims to have predicted the current low birth rate crisis 20 years ago, when his proposals (like giving money for marriage and childbirth) were dismissed as crazy.
He sees himself as someone who can foresee the “wind” (future trends) that others, including government officials, cannot.
Financial contributions: He states that he pays significant taxes and provides free meals to the elderly, contributing greatly to the nation.
He aims to be the top individual taxpayer in Korea.
Global impact: He envisions a future where his name, “Heo Kyung-young,” will be used as a natural preservative for food products worldwide, replacing harmful additives.
This would generate trillions in royalties annually, far exceeding Korea’s national budget.
He plans to establish an international corporation in the US to manage these royalties.
Resilience in adversity: He recounts being imprisoned for election law violations but used that time to produce seven music albums, one of which became a national hit upon his release.
This demonstrates his ability to be productive and creative regardless of his circumstances.
Unjust accusations: He criticizes the media and certain groups for falsely accusing him of sexual assault without proper investigation, comparing it to convicting someone before a trial.
He believes these accusations are part of a scheme by “extortionists” with wide connections to undermine him.
He emphasizes that as a divine being, he is unaffected by such attacks, but highlights the injustice of the situation.

Ancestral Lineage and Destiny
The speaker shows pictures of his ancestral grave, which he describes as unique and powerful.
He claims it resembles a “dragon’s eye” with eyebrows, signifying a powerful destiny.
This grave is said to be the source from which a “world emperor” would emerge.
He contrasts his ancestor’s grave with others in his village, which are more typical and lack the unique features of his great-great-grandfather’s grave.
He explains that the unique placement of the grave, without a tombstone, was to allow a “heavenly being” to descend and be born as his descendant.
He recounts how, as a child, he was encouraged by his community to leave his rural village and pursue a greater destiny in Seoul, due to the prophecy associated with his ancestral grave.
His classmates even collected money for his train fare, though it was barely enough to get him part of the way.
He describes his journey to Seoul, hiding under train seats, with the help of other passengers.

Warnings Against Addiction
The speaker warns against the dangers of addiction, using the example of a narcotics officer who became addicted to drugs after trying them to infiltrate a drug ring.
The officer, despite successfully busting the ring, could not escape the allure of the drug and eventually died as an addict.
This story emphasizes that even a single experience with highly addictive substances like drugs can lead to irreversible consequences.
He extends this warning to other addictive substances like cigarettes and alcohol, urging moderation.

Sky Palace (하늘궁) Offerings
The Sky Palace offers various products, including:
Heavenly spring water (광천수): Purifies the body and replenishes minerals.
Elixir of youth (불로유): Provides nutrition and healing.
Immortal wild ginseng (불로 산삼): Boosts immunity and energy, especially beneficial in summer.
These products contribute to the construction and maintenance of the Sky Palace.
The heavenly spring water, currently free, will eventually cost 100,000 won per 5-20 liter container for outsiders to help fund the Sky Palace.
This is to prevent people from taking the water for granted and to generate funds for the ongoing construction.

It helps you understand the concepts and limitations of contemplation, physiognomy, and imagery, and provides an explanation of the spiritual realm of divine beings.

Understanding the Limitations of Physiognomy
Physiognomy: Judging a person’s fate by looking at their face.
The Physician’s Mistake: The greatest physiognomist of the Joseon Dynasty predicted that Danjong and Kim Jong-seo would succeed to the throne after examining their faces, but his prediction was wrong when Sejo killed Kim Jong-seo and became king.
Limitations of physiognomy: Physiognomy only looks at outward appearance and cannot perceive invisible forces such as the fortune of the times or the atmosphere.
Example: The case where the Mongols failed to invade Japan because a ‘divine wind’ blew.
A level higher than physiognomy:
Simsang (心相): Physiognomy seen through the mind.
Qi Xiang (氣象): Physiognomy that observes energy.
Pungsang (Wind Physiognomy): Physiognomy that observes the appearance of the wind.
Unsang: Physiognomy for reading fortune.
The importance of the mind
Shinmudeoksil (Mind Without Gain or Loss): Our mind is inherently free from both gain and loss.
Gain and loss, existence and non-existence are the same.
Years of Love and Hate: Love and hate are like two sides of the same coin, and having a heart full of hatred is proof of having affection.
Indifference: A state where one does not even feel hatred is a state where the relationship has completely ended.
Stage of Concentration: A state in which the mind is fixed and stable.
Righteousness: Practicing Zen meditation with a straightened mind.
Jeongsim (靜心): A state of mind becoming calm.
Meditation: Doing something with a calm mind.
Jeongmuchulip (定無出入): A state of mind in a state of stillness, where there is neither entry nor exit.
Human sin and karma
Sins committed with the mouth: Sins committed through speech, such as lying, frivolous speech, divisive speech, and abusive language, are the most numerous.
Example of a politician: It is important to talk only about one’s own policies without criticizing the opposing candidate.
Metaphor of the Pearl: Just as an oyster covers impurities with a jewel, hardship or cancer cells can be transformed into jewels if accepted with love.
Attitude of mind: If you hate cancer cells, they metastasize, but if you love them, they can be surrounded and disappear like pearls.
Physiognomy and the Unified Field
Observation: The act of observing invisible phenomena such as weather, wind, and celestial bodies.
Types of Generals:
Yongjang: A brave general.
Jijang (智將): A wise general.
Virtuous General: A general with virtue.
Unjang: A general with good fortune.
Cheonjang (天將): General of Heaven (Divine Being).
Types of physiognomy:
Precious signs (8 signs): Heavenly signs, Heavenly signs, Astronomical signs, Heavenly official signs, Heavenly water signs, Heavenly merit signs, Heavenly blessing signs, and Heavenly position signs.
Lowly appearance: appearance of a lowly person, appearance of a lowly person, etc.
The 64 hexagrams of the I Ching: 8 types of symbols can be combined in 8 × 8 = 64 ways.
The realm of a divine being:
Spiritual Communication (Yeongtong): The realm of a divine being, capable of seeing and creating winds (fortunes) that cannot be perceived through human mental, spiritual, or communication.
Unified Field Image: The image of all things belongs to the divine being, and communication with all beings is possible.
Activities and Vision
Environmental Issue: A sermon on environmental protection for future generations by maintaining an appropriate indoor temperature of 26 degrees in summer and 20 degrees in winter.

Social contribution: Contributing to the nation through free meals, tax payments, etc.

Future Vision: Predicting the generation of revenue exceeding the national budget through massive royalties by applying the name Heo Kyung-young to the global food industry via ‘Bulloyu Corporation’.

Rookie’s Ability: Possesses kicking skills and memorization abilities comparable to those of a 20-year-old, despite being in their late 70s.

Overseas Lectures: Successful lectures delivered in the U.S., including Los Angeles, Colorado, Seattle, and New York.

Ancestral Tomb: An ancestral tomb shaped like a dragon’s eye is an auspicious site that will produce a world emperor.

Bullo Wild Ginseng: Introduction to a product that helps boost immunity and replenish energy during the summer.

Planned Monetization of Immortality: Plan to charge outsiders for Immortality to raise funds for the construction of the Sky Palace.

Viewing: The act of appreciating trees or scenery.

Physiognomy: Judging a person’s fate by looking at their face.

Observation: The act of observing invisible phenomena such as weather, wind, and celestial bodies.

Shinmudeoksil (心無得失): A Buddhist term stating that the mind inherently gains neither nor loses.

Gain and loss, existence and non-existence are the same: The concept that gaining and losing, or existence and non-existence, are the same.

Affection (愛憎): An emotion encompassing love and hatred.

Ding (定): A state in which the mind is fixed and stable.

Righteousness: Practicing Zen meditation with a straightened mind.

Jeongsim (靜心): A state of mind becoming calm.

Meditation: A practice performed with a calm mind.

Jeongmuchulip (定無出入): A state of concentration where there is no entry or exit of the mind.

Lying: A lie.

Fabricated words: Words that are not the truth.

Two-tongued speech: Discordant speech.

Bad speech: Words that criticize others.

Divine Wind: Wind bestowed by a god.

Yongjang: A brave general.

Jijang (智將): A wise general.

Virtuous General: A general with virtue.

Unjang: A general with good fortune.

Cheonjang (天將): General of Heaven.

Spiritual Perception: The ability to see through everything at the level of a divine being.

Unified Field: A realm that encompasses all aspects of the universe.

Glucocorticoid: A type of stress hormone.

Because human physiognomy cannot perceive the inner disposition, disposition, or fate—that is, the pattern of fortune—even the most skilled physiognomist cannot read the flow of the times and destiny.

Heo Kyung-young Lecture Beginning and Requests
Heo Kyung-young tells those who visited Haneulgung despite difficult circumstances that they were blessed, and conveys advice regarding health and environmental protection.
1.1. Blessings and Requests for Visitors to Haneulgung
Blessings for visitors to the Sky Palace
Heo Kyung-young wished for a July filled with God’s grace and hope for those who visited Haneulgung despite difficult circumstances, and blessings burst forth.
Furthermore, I bless that the level and status of everyone who came to listen to today’s lecture will all rise.
Important Notes for Using Haneulgung Mineral Water
Drinking the mineral water provided by Haneulgung changes every cell in your body and makes you feel lighter.
However, since outsiders come to collect mineral water and do not turn off their car engines, causing air quality issues, we ask that you turn off your engine while collecting water.
1.2. The Importance of Appropriate Indoor Temperature for Health and Environmental Protection
Optimal indoor temperature for health
Heo Kyung-young suggests an optimal indoor temperature of 26 degrees in summer and 20 degrees in winter, stating that maintaining these temperatures is good for health.
Wealthy people use a lot of energy by setting the temperature to 20 degrees in the summer and 26 degrees in the winter, which is bad for the environment.
In addition, lowering the indoor temperature too much in the summer can cause air conditioning sickness.
The Importance of Environmental Protection for Future Generations
The current generation can live safely, but future generations will face environmental disasters caused by climate change.
We must protect the environment by reducing air conditioner usage to prevent Freon gas emissions and by reducing power plant operations.
He urged that we endure the heat and cold and live a frugal life for the sake of future generations, stating that this is akin to the mindset of ‘one mind with others.’

The Importance of Mindset Through the Analogy of Pearls and Cancer Cells
Heo Kyung-young uses the metaphors of pearls and cancer cells to illustrate that a positive mindset is important for overcoming difficulties and maintaining health.
2.1. The Parable of the Pearl: Wisdom That Turns Suffering into Jewels
Criticism of the attitude of seeing the speck in others’ eyes
Heo Kyung-young criticizes people for trying to eliminate good people, like divine beings, and to install bad people.
It also points out people who see the speck in another’s eye but fail to see the beam in their own.
Wisdom to Overcome Hardship Through the Parable of the Pearl
Just as a pearl endures impurities (iron lumps) that enter its shell to become a beautiful gem, one can gain glory through hardship.
If you love your cancer cells instead of hating them when you have cancer, they will become jewels like pearls and stop harming your body.
Just as a pearl repays the person who hurt it with a jewel, we too must accept difficulties with a positive mindset.
2.2. Purity of the Heart and the Nature of Affection
Criticism of the purity of heart and the calculating attitude
If you hate cancer cells, the cancer can metastasize, but a kind-hearted person can live a long life even if they get cancer.
Our minds are inherently in a pure state of neither gaining nor losing, but people get cancer from stress caused by a calculating attitude.
It is important for the mind to naturally follow the divine law, and not to try to gain or lose anything.
The Essence of Affection: The Identity of Love and Hate
Just as gain and loss, life and death, and love and resentment are identical, love and hatred are also essentially the same.
Having a hateful heart is proof of affection, and one becomes indifferent to those they truly dislike.
Indifference means a state where the relationship has completely ended, and it is added that it is a state where even giving a hateful heart feels like a waste.

The Limitations of Physiognomy and the Concept of the Unified Field
Heo Kyung-young argues that physiognomy has limitations in that it cannot completely predict human destiny, and that true insight lies in the Unified Field that encompasses the mental state, temperament, wind state, and fortune state.
3.1. Stages of the Mind and the Importance of Concentration
Stages of the Mind: Concentration and Meditation
A state in which the mind is fixed and stable is called ‘Samadhi,’ and this is the reason why terms such as ‘Right View, Right Speech, Right Livelihood, Right Action, and Diligence’ in the Buddhist Eightfold Path are prefixed with ‘Samadhi.’
If you straighten your mind and strive diligently, you attain a ‘steady mind’ where the mind becomes calm, and this is called ‘meditation’.
The Mind of a Divine Being: The Unchanging Mind
The mind of a new practitioner is in a state of ‘fixed non-duality,’ where there is nothing to enter or leave; the mind itself has become fixed, so there is no concept of beginning or ending Zen meditation.
This is a state without gain or loss or existence or non-existence, and is different from humans constantly fighting out of delusion.
The Importance of Words: Rhetoric and Elaborate Words, and a Bad Speech
The act of seeing the speck in another is committing the same sins as lying, frivolous speech, divisive speech, and abusive speech.
In particular, the mouth is the part of the six senses that commits the most sins; while staring at a mother-in-law is not a problem, arguing with her worsens the relationship.
Politicians should also talk about their own policies rather than criticizing their opponents, and Heo Kyung-young himself praised his opponent during the presidential election.
3.2. Limitations of Physiognomy: The Importance of Inner Image, Atmosphere, Wind Image, and Fortune Image
Three types of physiognomy
Heo Kyung-young presents three types of ‘physiognomy’.
Physiognomy: Examining the appearance of a tree to determine whether it can be used as a main beam.
Physiognomy: The act of reading a person’s facial features; this is the work of physiognomists.
Phenomenon observation: Observing the climate of the sky, predicting invisible elements such as wind, similar to weather forecasting.
The limitations of physiognomy through the example of the movie ‘The Face Reader’
In the movie ‘The Face Reader,’ the greatest face reader of Joseon sided with Danjong and Kim Jong-seo, but ultimately, a tragedy occurred in which Sejo became king and Kim Jong-seo was killed.
This is a mistake made by the physiognomist because he failed to observe the inner disposition, temperament, influence, and fortune, and relied solely on physical appearance.
The Importance of Timing: The Case of the Mongol Invasion of Japan
Seasonal fortune corresponds to weather conditions and wind conditions, citing the example of the Mongols’ failure to conquer Japan due to a ‘divine wind’ blowing.
This shows that even the Mongols, possessing immense power, could not defy the winds of heaven (fate), and that a physiognomist cannot foresee such fate.

3.3. Stages of Insight: Mental Understanding, Spiritual Understanding, Spiritual Understanding, and the Realm of a Divine Being
Stages of insight
Human insight progresses through the stages of Simtong (one who has attained mental enlightenment) and Dotong (one who has mastered the Way), but these alone cannot see everything.
Above that is the realm of spiritual communication, which corresponds to the realm of a divine being.
The Limitations of the Physiognomy Reader and Changes in Political Fortune
The physiognomist in the movie ‘The Face Reader’ saw the waves (power) but failed to see the wind (luck), so he chose Kim Jong-seo and eventually lost his life.
Contrary to predictions that the line would continue from Syngman Rhee to Yun Bo-sun and the “Three Kims” (Kim Dae-jung, Kim Young-sam, and Kim Jong-pil), the emergence of unexpected figures like Park Chung-hee and Chun Doo-hwan was due to a change in fortune akin to a “wind.”
Types of Generals and the Importance of Fortune
Generals are divided into brave generals, wise generals (Jijang), virtuous generals (Deokjang), lucky generals (Unjang), and heavenly generals (Cheonjang).
A virtuous leader values ​​the law, but a lucky leader can seize power while treating the law lightly.
The physiognomist saw a virtuous leader who followed the lineage, but made a mistake by failing to see a fortunate leader who destroyed the lineage.

3.4. Types of Physiognomy and the Appearance of Divine Beings
Types of Human Physiognomy: Noble Faces and Lowly Faces
Human physiognomy lacks accuracy and is broadly divided into noble and lowly features.
Precious signs (8 signs): The sign of dignity, the sign of purity, the sign of compassion, the sign of heavenly energy, the sign of genius, the sign of astronomy, the sign of the heavenly official, the sign of heavenly longevity, the sign of heavenly gain, the sign of heavenly blessing, etc.
Lowly features: These include the appearance of suffering, the appearance of frailty, the appearance of coldness, the appearance of worldliness, the appearance of heavenly poverty, and the appearance of heavenly worldliness.
Based on these 8 symbols, 8×8=64 symbols are created, which is the same as the 64 hexagrams of the I Ching.
Rookie Award: Unification Field Award
Heo Kyung-young says that based on human physiognomy, it is impossible to know whether a figure like Park Chung-hee or Chun Doo-hwan will emerge.
The media and blackmailers frame and criticize Heo Kyung-young, but since he is a newcomer, he does not care about such honor.
Heo Kyung-young describes himself as a being possessing the ‘Unified Field Image,’ which is an image that encompasses all images of the universe.

Heo Kyung-young’s Abilities and Social Contributions
Heo Kyung-young emphasizes his superhuman abilities and contributions to society, presenting a vision for the future along with criticism of the forces that condemn him.
4.1. Huh Kyung-young’s Superhuman Abilities and Social Contributions
The ability to overcome difficulties
Even while in prison for violating election laws, Heo Kyung-young produced seven songs over a year and a half, and after his release, his songs became number one nationwide.
This shows that wherever he is, he does not play while engaging in productive activities.
Contribution to the nation
Heo Kyung-young claims that if he disappears, about 1,000 elderly people will not be able to receive free meals every day, and the payment of approximately 100 billion won in taxes to the state will stop annually.
He states that although he is legally not required to pay even 10 won, he is paying taxes with the goal of becoming the number one individual taxpayer in Korea.
Future Vision: Bulloyu Co., Ltd. and Royalty Income
Heo Kyung-young plans to establish ‘Bulloyu Corporation’ in the future and have his name used instead of additives on flour-based foods and other products worldwide.
This will generate annual royalty income of about 3 quadrillion won, which is merely pocket change of the Korean budget.
He argues that he will change the world through this massive income and refutes the claims of his detractors, stating that they are not true.
4.2. Heo Kyung-young’s Martial Arts Skills and Ability to Transcend Age
Martial arts skills superior to those of people in their 20s
Despite being in his late 70s, Heo Kyung-young demonstrates kicking a cup or an apple placed on his head, a move that is difficult even for people in their 20s to perform.
He demonstrates joint flexibility and strength that even a 9th Dan Taekwondo practitioner would find difficult, and says that if you look at him as an old man, you will get hurt.
Levitation and teleportation abilities
Heo Kyung-young claims that even if 100 people attack him, he can walk over their heads using levitation and teleportation, demonstrating the unimaginable skill of a martial arts expert.
Youth that transcends age
Heo Kyung-young reveals that although his actual age is 76, he registered as being born in 47 to run for president, making him 79 years old.
Despite being similar in age to President Biden, he looks much younger and can remember everything and give a lecture without a script.
He adds that he will run for president and compete with his grandchildren even after he is over 100 years old, and that this will be an interesting topic of conversation.
In addition, he has memorized a wide range of knowledge, including difficult medical terms, Chinese characters, and English, and can lecture on the contents of hundreds of books without a manuscript.

4.3. Huh Kyung-young’s Overseas Lectures and the Mystery of Ancestral Graves
Successful overseas lecture
Heo Kyung-young successfully delivered lectures in the United States, including Los Angeles, Colorado, Seattle, and New York, and notably, 2,200 claps of thunder occurred during his lecture in New York.
This is a sign that he has come to LA, and it is not easy to gather a large audience and give a lecture even overseas.
The Mystery of Ancestral Graves: The Shape of a Dragon’s Eye
Heo Kyung-young claims that his grandfather’s grave, which serves as a sign for him, has the shape of a ‘dragon’s eye’ and a unique form that even includes eyebrows.
This tomb is located in a high place, making it difficult to access, and no tombstone was erected, so it did not obstruct the dragon’s eyes.
Unlike the tombs of other ancestors, the tomb of Grandfather Jingjo is unique enough to be considered a cultural heritage site, and a world emperor will emerge from this tomb.

4.4. Heo Kyung-young’s Childhood and Warnings of Drug Addiction
The specialness of childhood and the expectations of the neighborhood people
Due to the influence of the Grandfather’s Tomb, the villagers regarded Heo Kyung-young as a figure who would become the world emperor.
It is said that although he could not attend middle school after graduating from elementary school, his neighbors and school teachers encouraged him to go to Seoul and become a great man.
He recalls heading to Seoul with money collected by friends going to middle school, but lacking enough money for the fare, he hid under a train seat to get to Daejeon.
Warning of the dangers of drug addiction
Heo Kyung-young warns of the dangers of drugs, citing a true story about a drug investigator who became addicted and ruined after injecting himself with drugs to catch a drug criminal.
Once you taste drugs, you cannot escape them, and cigarettes are similarly difficult to quit.
Visitors to Haneulgung are advised to be careful of tobacco and alcohol, emphasizing the importance of maintaining good health.

4.5. Wild Ginseng and Mineral Water of Haneulgung
The benefits of immortal wild ginseng
Heo Kyung-young explains that Bullo wild ginseng is beneficial for lowered immunity during the summer, and supplies energy along with Bullo-su, which purifies the body and replenishes minerals, and Bullo-yu, which provides nutrients and healing.
He adds that if you buy one pack of Bullo wild ginseng, your level increases by 20, and if you buy ten packs, it increases by 200.
Plan to charge for mineral water
It is revealed that the 20L and 5L mineral water currently provided for free will be sold for 10 won later, and this will be added to the construction costs of the Sky Palace.
Outsiders tend to look down on the mineral water, so it is necessary to charge a fee; this will cover the maintenance costs of the Sky Palace and accelerate construction.
Lecture wrap-up
Heo Kyung-young thanked those who listened to his lectures and described himself as a person of outstanding patriotism, love for his people, and love for humanity.
He concludes the lecture by criticizing the forces attempting to undermine him, and stating that everyone must unite as one and move forward together with the newcomer.

July 13, 2024. Episode 1448 Physiognomy, Physiognomy, Physiognomy and the Unified Field!

If you keep calling, it gets hotter. Calling Huh Kyung-young raises your energy, so it gets even hotter when it’s already hot. You call and call, but he doesn’t answer, does he? You just sit there quietly, don’t you? How did you call so much that now I can’t hear you anymore? Even though the weather is this hot, sitting here in a suit right now makes us feel a bit stuffy. But seeing so many of you come, those of you who visited despite the heat are truly blessed, aren’t you? May everyone who came to listen to today’s lecture rise to Level 10. Come to our Sky Palace and every day, you must constantly drink the mineral water sent from the White Palace deep underground within the Sky Palace to replace everything in your body. Then, electricity from this Sky Palace, this main palace, will enter your body.

Then, everything in every cell changes. Then, your body becomes lighter with that electricity. Isn’t that good? It is good to drink the water that comes from the ground here. That is why so many outsiders come here and leave their engines running from morning till evening. They don’t turn off the engine even while they go to fetch water. Because the car gets hot when they come to get water, they don’t turn off the engine, so it smells. Then the air gets bad. So you have to turn it off. You should turn it off even while you’re getting water; just leave the engine running while you go. What are you going to do if someone drives away with the car? Understood? The reason is that when they come back from getting water and turn on the air conditioner again, it gets hot again. So they leave the engine running. Then, if water gets in, it just smells like oil, doesn’t it? Understood? Haneulgung is a pristine area. Everyone, please turn off your engine before you go, even if it’s hot.

What is the optimal indoor temperature for the human body right now? 26 degrees. And 20 degrees in winter. But most people set it to 20 degrees in the summer and 26 degrees in the winter. Winter and summer are reversed. Isn’t that wrong? In summer, if it drops below 26 degrees, it is bad for your body. In winter, if it drops below 20 degrees, it is bad for your body. So, it’s 20 degrees in winter and 26 degrees in summer, but what do the rich do? They set it to 20 degrees in summer and 26 degrees in winter. Then a lot of energy is lost. And if the rich do that, does the environment improve? No, it doesn’t. The wealthy keep it at 20 degrees in summer and 26 degrees in winter. So, the wealthy. When you go somewhere in the summer, you need to pack an outer layer. In your handbag.

Why? When you go to places like hotel coffee shops, your body just freezes. So, even though it’s summer, if you go in wearing nothing but thin clothes, you’ll catch a cold. That’s why everyone wears outerwear. There are indoor clothes available inside. Is that really okay? They keep it set to 20 degrees, so people shiver when they go in. If you stay there for a long time, you get air conditioning sickness. So, you should sit here with the season reversed. What temperature is best for your health? 26 degrees in the summer. What is it now? How much is it over there right now? If it’s 28 degrees, it just needs to drop by 2 degrees. So, that’s a very good temperature. It’s bound to drop by just 2 more degrees soon. Everyone, it used to be 25 degrees, but since so many of you came in, you raised the temperature.

Then, if you sit for a while, the temperature will gradually drop. It will reach 26 degrees. If we continue like this, it will be difficult for our children and grandchildren to live on this Earth in the future. You may be able to live safely to 100 years old right now, but do you think your children—our grandchildren and their children—will be able to live properly 100 years from now? If a flood occurs even once, 500 people die. Also, if it snows once or an earthquake strikes, it will be a thousand times worse than the environmental disasters we face today. Our grandchildren must be prepared for that. I am not lying. Environmental disasters are getting worse and worse due to the temperature. You must keep that in mind.

So I thought, ‘Oh no, if I raise the temperature too high and then lower it too low, oh no, my grandchildren will be killed later.’ Right, right. If you raise the temperature too high—if you lower it too low in the summer—you know that Freon gas rises when air conditioners are running frequently. If you lower the temperature like this, too much energy is consumed, so the environment deteriorates in many power plants, doesn’t it? So, it might be okay not to follow those rules, but if you don’t, your grandchildren won’t be able to breathe and will eventually die. That will happen, won’t it? You have to think about that. So, for the sake of future generations, we have to be patient, even if it’s hot. In Buddhism, regarding the concept of “Self and Others as One Mind,” we talk about attaining Buddhahood through this principle, don’t we? It says that you become a Buddha only when you and yourselves become one mind.

So, regarding those in need and my descendants, our hearts must be united. Is it acceptable to say, “It’s okay for them to suffer”? Do you understand? Therefore, we must all become of one mind—me and others—with one heart.
If we are united in mind and heart, there is nothing we cannot achieve. So, Father, you may go over there now to play by the river with your children, but will our grandchildren be able to go and play by the river with their own children 100 years from now? Severe climate change will occur, and dogs will have to endure strange environments. So, when you look at them, you feel sorry for them. Isn’t that right? So, what do we have to do for them? We just have to be patient.

We endure the heat and the cold—why? For their sake. I’m saying let’s be a little more frugal. Then, thanks to the blessings of our ancestors, they can at least manage to live. Do you understand? That is why we must always think of others. So, keep in mind that we are living a life that is the opposite of what we should be. Look closely. People who act like gods try to get rid of you by any means necessary. They try to torment you by any means necessary. Isn’t that right? And bad people keep trying to establish themselves. People who like to fight—those who slander and fight others while running for office—they try to put them on the line. Oh my, I mean, praising that person, praising that person—didn’t I tell you that?

Did I ever badmouth an opposing candidate during my presidential election? Not once. I only talked about my own campaign promises. Now, if we were electing party leaders, they would be badmouthing each other. Is it acceptable for both the ruling and opposition parties to badmouth one another? Why badmouth the opposing candidate? All you need to do is say you will do a good job. That’s right, that’s right. When I become the party leader, I just need to say, “I will do a good job for our people’s [Party], [Our] Democratic Party.” Why badmouth your own comrades who ran against you like that? Do you understand? That isn’t fair and square, is it? So you might say, “Oh, they did this in the past,” or “Is there anyone who hasn’t done anything bad in the past?” You shouldn’t keep dwelling on things like that. All that matters is doing well in the future.

So, there are many people who look for the speck in another’s eye without seeing the beam in their own, aren’t there? We are not even worthy of a pearl. A pearl is the jewel of jewels. We said that hardship is glory, didn’t we? We said that you should buy it with money while you are young. If you force an impurity—like a lump of iron—into a pearl during that hardship, it is difficult for that pearl’s soft skin to withstand it, isn’t it? So, it just turns it into a jewel. That is a pearl. It wraps the impurity that entered it in a jewel to prevent it from causing harm or scratching its body. Doesn’t it? It becomes a pearl, doesn’t it?

So, if I get cancer, I surround the tumor and turn it into a jewel. Then, can the cancer cells even budge? But if I act like, “You damn bastard, why did I get cancer? You didn’t,” the cancer cells will say, “Taste this,” and spread throughout my body. But try loving the cancer cells. “Okay, since I’ve already gotten it, thank you. You came here to take care of my body from now on. Okay, let’s live together and die together.” And then I gently embrace the cancer cells, and they turn into pearls. Then the cancer cells are quick-witted too. “Oh, this person is actually pretty good. This person doesn’t go there to kill me and force me to undergo chemotherapy; instead, they just say, ‘Hey, let’s live together. I’m going to die, and you’re going to die someday too when I die, aren’t you? So let’s stay together.’ And so, the oyster turns those impure cancer cells into jewels, doesn’t it?”

All those gems come from mines, but only pearls are made by human hands. That’s right, that’s right. Even though it was hurt, the pearl repays the favor. If a pearl maker cracks open an oyster and forcibly shoves a lump of iron into its mouth, the pearl turns that thing into a gem and makes its owner rich. You people just curse and curse at others if they speak ill of you even a little, but what does the pearl do? Even though its mouth was forcibly opened and something sharp was shoved in, it turns that into a gem and makes its owner rich.
Isn’t that right? People are worse than pearls. If you have a heart like a gem, like a pearl, then whether cancer comes or whatever else comes, welcome it. Just wrap it up tightly like a pearl. Then the cancer cells will just vanish right there on the spot.

So, you understand. You understand the principle, don’t you? But is it okay to get cancer and think, “Why don’t others get it, but I do? Are you telling me to go to the afterlife all alone?” No, it is not. If you do, that mindset gets transmitted to your cells. The cancer cells hear that and think, “Take a taste of this. Let’s metastasize to other places.” And they start spreading. People with bad tempers metastasize like that. However, there are quiet people who live to be 90 even though they have cancer. It is only after they die that the cancer is found to have spread throughout their entire body. They lived with cancer, yet showed no symptoms. There are elderly people like that. It is because their hearts are kind. Even at 96, even though it is terminal cancer, they are perfectly fine.

Why is that? The mind surrounded the cancer cells and turned them into jewels. Do you understand? So, our true mind, our true mind, is one of neither gain nor loss.

Gain and loss without heart

Our minds gain nothing and lose nothing. That is just how they are. Our minds possess purity. The mind inherently gains and loses nothing, yet people sit there calculating all the time. That is how they get stressed and eventually develop cancer.
Wouldn’t you agree? It is “no gain, no loss.” That is the principle. For us, no matter where we go and covet our minds, we gain nothing. It only creates poison. The Divine Beings naturally teach us the way to manage our minds—the Mind Method.

Mind without gain or loss,
mind method

You just have to follow this mental method I’m telling you exactly as it is.

The mind should never try to gain anything. It should never try to lose anything. That is why in Mahayana Buddhism, the presence or absence of gain and loss is the same, isn’t it?

Gain and loss, existence and non-existence, identical

Gain and loss, existence and non-existence are identical, identical. You know that. Gain and loss are the same, and existence and non-existence are the same. Life and death are the same, and love and resentment are the same. I mean, love and hatred are the same. You know, loving or loving or hating? It is the same.

Love and hate

This is hatred, and this is love. But if you really don’t want to see someone, there is no hatred. You just become indifferent. Having hatred means there is affection. That is why it is called love-hate. When we hate, it means there is both love and hate. Our lives are years of love-hate. I mean years of love and hatred.

Yes, in the years of love and hate, you go back and forth like a pendulum—you know, going from affection to hate to sweet affection. It swings back and forth like this every day. This back-and-forth of love and hate—that is life. Right, right. But with someone you completely hate, you don’t want to do this. Then it turns into indifference. You don’t have any hateful feelings for that person at all. “Hey, I don’t need that person.” You become an unnecessary existence. In those moments, even giving them your hateful heart feels like a waste. “Oh, you hate them because they are taking your attention.” Right, the attention itself feels like a waste. Isn’t that right? When that happens, what happens to that person? The connection ends. The relationship is completely severed.

So, I have to give a lecture today. If I keep saying nothing but things like this, did I not write the title? Oh no, I have to give a lecture today. Isn’t saying things like this more interesting than the lecture itself? I find this more interesting than the lecture. So, in reality, our mind—this mind itself—when the state of mind is in its best state, it is called Jeong.

No fixed state

I mean that the mind is fixed now. It doesn’t waver back and forth; it is perfectly stable. So, in Buddhism, when the Eightfold Path—Right View, Right Speech, Right Action, Right Speech—comes out, there is Right Effort, right effort, right speech, right speech.

Correction

So, the character ‘Jeong’ (正), meaning ‘correct’ or ‘righteous,’ is attached in front of this. Understand?
There is Jeongjeongjin. Then this ‘Jeong’ is the highest stage of the mind. Jeongjin.

Diligence

So, the word ‘Jeongjin’ uses this character ‘Jeong’. Jeongjin. Got it?

Strive diligently. I speak of Zen meditation. So, if you straighten your mind and strive diligently like this, what does it become? It becomes a righteous mind.

Still mind

The character for “calm” (정). The mind becomes calm. It just becomes calm. Because it is calm, that is called meditation. Understand?

Meditation

Meditation. So, if you meditate like this, it is called diligence. It means continuing to do this. Then this is stillness, stillness.

No fixed state

I wrote “Jeongmu,” didn’t I? Even Jeongjin disappears. Yeah, where would that affection disappear to? In reality, there is no entry or exit in this state.

Entering and exiting government affairs

What I mean is, there is no need to enter or leave political affairs. Since the mind that simply remains still has become the state of stillness, entering into political affairs is like starting Zen meditation.

There is no beginning or end to Zen meditation. Normally, the mind of a divine being is characterized by the entry and exit of affairs, isn’t it? You said there is no entry or exit. There is nothing going out or going in. There is no gain or loss. Our mind is a state where existence and non-existence are non-existent. However, we make a mistake in this and keep fighting over what exists versus what doesn’t, don’t we? That is why we keep looking at the specks in others. You should say, “That person is inferior to me, so they shouldn’t do this.
I will do better. I will give you 100 million
won if you get married. I will give you 50 million won if you have a child.” That is all it takes. You must absolutely not say things like, “That guy is a piece of trash,” or “His grandfather did this and that,” or make such nonsense. You must not emulate them.

So, regarding the sins we commit with our mouths—among the four, ten, and ten types—are lying, slander, divisive speech, and abusive speech? What are lying, slander, divisive speech, and abusive speech? Speaking two words with one mouth is divisive speech. Abusive speech is simply criticizing others. All of these create karmic obstacles. Among the three karmic actions of body, speech, and mind, we have body, mind, and mouth. Mind is the mouth; that mouth is the mouth. I keep calling the mouth the mouth when I speak negatively about it. Isn’t that interesting? The sins committed by the mind—body, speech, and mind. Then there are the sins committed with the body. And why is the mouth represented here, while the eyes aren’t? So, among our six faculties, the lowest one, the one at the bottom, is the mouth. That is the problem.

Up there, the nose doesn’t commit many sins. The eyes don’t commit many sins either. This little guy commits a lot of sins. It’s pointless to have a staring contest with your mother-in-law. You can’t see the punches going back and forth. If this guy comes out here, the relationship with your mother-in-law will just get worse. You understand. You got this verbal punch, didn’t you? Right now, during the ruling and opposition party primaries, would it be right for them to exchange verbal punches even among their own families? No, it wouldn’t. But since it would be strange to praise your opponent in the middle of it, you have to talk only about your own policies. That is what a British gentleman does. “If I become the party leader, I will do this. Our party members are all excellent. My competitors are all excellent as well, but I will do it this way.” That is how it should be.

When I ran for president, did I praise the current President-elect and Candidate Lee Jae-myung, or not? I did praise them. Their wives praised them too. While others are busy slandering their wives, I praised their wives, didn’t I? But my words will turn out to be right later. Later on, you will wonder, “Oh my, why did that divine being praise both the ruling party’s presidential candidate and the opposition party’s presidential candidate?” You will find out later. That is similar to today’s title. Since it is hot, we shouldn’t do anything too stiff; we need to do something fun. Well, you all study so much that you get answers just like Harvard students. If I ask you a question, you answer instantly. If I ask what a gem made by humans is, you say pearl. Your skills are truly amazing. Do you understand? Because your skills are so great, there is no need to even talk about it. You just ask, and the answer comes out. If there were a school like that, the teacher would have a great time.

I am writing this chapter today.

Unification Market

There are various types of unified sentences. When writing that sentence, you have to guess what will be written before it. What should be written at the beginning? When you get to the end, it fits in with there. What should be written here? After the character ‘Gwan’, that character should be written. Which spot should be used? It would be good to use this character.

Physiognomy, Physiognomy, Physiognomy, and the Unified Field!

This isn’t an award. Next, what other character should I use? Physiognomy, physiognomy, physiognomy, and the Unification Field. Then, regarding physiognomy, what kind of physiognomy is this?
I told you it is reading the physiognomy of trees. This physiognomy is reading facial physiognomy, isn’t it? What is this physiognomy? It is observing the sky, the wind, and these celestial bodies, isn’t it? And among them, especially the climate. So, here, what is this?

It’s the observatory. The observatory. It’s where they do the weather forecasts, isn’t it?

Ornamental tree, physiognomist, observation platform, weather forecast

Observatory. What is this? It’s a fortune teller. A fortune teller. What is this? An ornamental tree. When looking at an ornamental tree, you have to look at this kind of fortune. You have to see if this can be used as a main beam or not. You are looking at the fortune. Looking at this tree is called fortune telling. This is looking at people, and what is this looking at? It is looking at the climate. There are things in the climate that are invisible to the eye. Wind.
You see reports saying the wind speed is X and the swells will be Y. Then the sea is still, but the waves are moving because of the wind. There must be something like that. So you have to look at the wind, but you cannot see the wind.

No matter how much you look, you can only see the wind when a tree is blown away and breaks. You know that. You can only see the wind when it hits your body hard. Even when it hits you, there is no wind. You can’t see or confirm it with your eyes. There is nothing you can do about it, is there? That is human fate. The wind is coming. The wind is coming, but you cannot see it. So, you have all seen a movie like this, haven’t you? That movie. There was a
movie called The Face Reader, wasn’t there? The Face Reader was released recently, wasn’t it? How long ago was it? A few years ago? How many years? Was it 10 years ago? I think it was 10 years ago, but even though I have never seen that movie, I know the very last scene of The Face Reader. What did they say? At the end. In The Face Reader, the best face reader of the Joseon Dynasty… he was an enemy of King Danjong and Grand Prince Suyang. He didn’t like Grand Prince Suyang, so whose side did he take?

General Kim Jong-seo. Kim Jong-seo, Suyang, the Observatory… this person sided with Kim Jong-seo, didn’t he?

Kim Jong-
seo, Danjong

He sided with Kim Jong-seo and took Danjong’s side. That’s right, that’s right. Why? Because when looking at their physiognomy, this man had the face of a king, while Kim Jong-seo had the face of a prime minister. Then, as a master of physiognomy, shouldn’t he also look at the future? He had to look at the future, but no matter how much he analyzed their faces, Kim Jong-seo looked better than Danjong. So, this master physiognomist publicly went on and on, saying that this man’s face indicated he would become king and that everything was good. But then, one day, Sejo killed Kim Jong-seo in the middle of the night. He killed him and became king. He drove Danjong out and came to cut off his own head.

So, this person dies. He is the best physiognomist of the Joseon Dynasty. Then, what is above physiognomy? What kind of world exists above physiognomy? Well, even though I made him study that much, above a bean sprout-like physiognomy, there is the inner character. The inner character.

Seasonal Fortune
↙ ↓ ↘
Mental Appearance = Atmosphere Wind Appearance Fortune Appearance
Physiognomy

Then what is the “mind image”? It is the “weather image.” The mind image is the weather image, and what is this? It is the “wind image.” The wind image. You have to look at the form of the wind. In other words, this is the “unsang.” You should have looked at this, but you only looked at the “physiognomy”—only the physiognomy. That is why this person made a mistake. The physiognomy is good, but what is wrong? What is the seasonal fortune? It is this, this. Typically, it is the weather image of the fortune. The seasonal fortune.

Ah, right now I am fighting the Tang Dynasty, and the Silla army is rushing to Goguryeo to help. Or if they were coming to Goryeo instead. In that case, couldn’t we just abandon them before Silla arrives? But what if the Silla army encounters a flood on their way and can’t cross the Han River? Then, ultimately, we would lose to the Tang Dynasty. That is possible, isn’t it? That is because it is summer. They invaded in the summer, when the water levels are high. Then, it becomes difficult for our troops to move through our provinces because of the rivers. Soldiers would get killed while trying to cross by boat as their boats capsized. So, there are those who exploit floods during wartime. That is possible, isn’t it?

So, if the weather conditions aren’t right, especially the reason Japan remains so intact is that China and Russia conquered all of Asia. Yes, Genghis Khan conquered all of Asia, didn’t he? He even conquered our country. Now, he has left only Japan behind. It’s like the cost of a packed lunch. He has set aside money for lunch. So, he raised horses on Jeju Island and bred a massive amount of them to invade India and then Japan. He raised Mongolian horses, and that is exactly the same as raising soldiers. They ride horses to move fast, move like lightning, strike down enemies like lightning. Those people are like ghost hunters. They don’t stay in one place for long. They have to appear suddenly, run rapidly, and move quickly, so they need horses. Horses are essential.

So, they brought those Mongolian horses to Jeju Island, raised them, and prepared everything—horses, ships, and people—to invade Japan. They loaded the ships high with horses and set sail for Japan. But when they arrived, they say a divine wind blew, don’t they? That wind is the divine wind. This divine wind simply pushed the ships away, preventing them from advancing. That is how Japan survived. They tried a few more times, but the wind blew in the opposite direction, coming from Japan. So, Japan had the luck to survive. The Mongols gave up on conquering Japan. They gave up, and the Yuan Dynasty withdrew. That is why Japan remained as it was. Isn’t that fascinating?

However, if we go toward Japan, ships usually sail to Japan easily. If our ships get shipwrecked here, they end up in Japan. That is how it is. Because they surround us like this. The ocean currents flow that way, but strangely, whenever the army goes in, the wind blows in the opposite direction from Japan—a divine wind. This is called the Divine Wind. This is what Genghis Khan of Mongolia said: “Don’t touch Japan. Withdraw. Do not proceed further.” And so he gave up. You know. That is the Divine Wind. No matter how strong human power is or how much they have conquered all of Asia, they cannot reach that single island nation. Even if the wind blows in that direction and they do arrive, there are so many swordsmen there that every ship they reach gets wiped out.

So, that means Mongolia is lucky. If they went that route, Mongolia could lose to Japan. Isn’t that right? So, in fact, it is impossible to tell whether Shinpu protected Japan or Mongolia. Such strange occurrences can happen. That is why I say a physiognomist cannot see this. It is the world of the mind. No matter how smart a physiognomist is, they cannot read that face.

So, no matter how brilliant a person is, if they have a very clear mind, it is the mentality of a person with a very profound mind.

Heart-to-heart communication
, communication through the Way,
communication through the Way

Even those with a clear mind have communication. There are also those who have attained enlightenment. You say there are enlightened people. Even if you attain enlightenment like this, to see what lies above it, is enlightenment enough? No, it is not. This is the realm of a divine being; this is spiritual communication. You understand.

Heart-to-heart
communication, communication
through the Way,
spiritual communication

Yeongtong. So, it’s the 12th type. For Yeongtong to work, there needs to be a female Yeongtong, but do these humans even have one? This person is Simtong, a physiognomy that looks at the heart. And Antong, a physiognomy that looks at the face, the eyes. Because he did it this way, there was no way to win. So, this physiognomist was sentenced to death. His head was severed. As he was dying, he said this: “I only saw the waves; I could not see the wind. Why couldn’t I see the wind? I did see the waves. Looking at the waves, I saw that person was at the very top. Kim Jong-seo is the one; the entire army is under him. Danjong is there. Oh my, Sejo, that guy is just going to have his head chopped off overnight.” That’s what he thought. Isn’t that right? So, this physiognomist chose Kim Jong-seo.

You have chosen the groom. There are probably some here who chose the wrong one. But that groom is someone who will die the day after tomorrow. So, the movie “The Face Reader” is exactly about this physiognomist suffering through hardships.
It sounds interesting. I don’t have time to watch that interesting stuff. However, for those who haven’t achieved this spiritual connection, no matter how much they communicate, attain enlightenment, or try to understand the mind, if you draw a line here, what kind of container is this? A pencil case.

Pencil case

No matter how much, you can’t do this with just a pencil case and pencils. You can’t do it with a pencil case. No matter how much you study, can you really see the wind?

So, suddenly, after Syngman Rhee left, who became president? Yun Bo-seon. After Yun Bo-seon became president, the next generation was the Three Kims. People like Kim Dae-jung, Kim Young-sam, and Kim Jong-pil naturally assumed that would happen, but then a Mr. Park appeared in the middle, didn’t he? That was the wind. A wind—a typhoon—was coming from somewhere, but this physiognomist failed to see it. A typhoon was coming. But the order is obvious, isn’t it? After Yun Bo-seon, it’s obvious, isn’t it? He was thinking, “Kim Dae-jung and people like that will take over.” He made a mistake, didn’t he? (But a certain wind is rising among the youth in the military. However, the waves ahead are calm.)

Then, when the waves and wind crashed in later, the sea was overturned. That is how President Park appeared, and once he returned, people were like, “Oh, the era of the Three Kims has arrived.” It’s like drinking kimchi juice twice. But then, with a loud crash, Jeon [someone] appeared. That wind… the Korea Military Academy… those people already had a wind. He was someone who had the skill to make friends. That is a lucky charm, a lucky charm. So, in the actual I Ching, they are depicted like this, aren’t they?

Heaven without emotion and reason,
Heaven without courage, wisdom, and virtue

It’s written like this: Non-terminative Law, Power, Heaven. But the character for “law” is missing in Non-terminative Law. Non-terminative Law. Power, Heaven. But it’s Deokuncheon, isn’t it?

So, Jeong Seung-hwa is a four-star general. But he is being taken away by Chun Doo-hwan, a two-star general known as “Unjang.” So, there are the Virtuous General and the Wise General. The Wise General is a wise general. No matter how smart or brave a general is, they are at the lowest level. So, a brave general cannot defeat a Wise General. A Wise General cannot defeat a Virtuous General. A Wise General cannot defeat a Virtuous General, and a Virtuous General cannot defeat an Unjang. What else cannot an Unjang defeat? They cannot defeat the Heavens. They cannot defeat the General of Heaven. Then, there is a Divine Being here. Isn’t that amazing? So, a Virtuous General places great importance on the law. But an Unjang treats the law lightly. That is right, that is right. The law is what this physiognomist followed regarding this Virtuous General. He upheld the rules. Kim Jong-seo, who continues the royal lineage, is this. And he saw that the royal lineage would continue, didn’t he?

However, this Dharma Master knows nothing but the law. What is power above the law? I mean guns and swords. These exist, yet he viewed the person who advocates for them as the center. But above that, there is this fellow. There is authority. There is power, fortune, and things like that. This is the wind. So, he saw the waves, the waves. The waves are this. He saw this power, he saw this, but he cannot see this Unjang and Go. He cannot see which one will seize power. But according to the lineage of the law, he will seize power. However, the lineage of the law can collapse.

Then, suddenly, Mr. Chun appears. A little while later, Mr. Roh appears. Another 20 years pass. And those people become president when they are over 80. It ends up becoming just like Biden in the US right now. So, you wait 20 years because of President Park. You wait 20 years because of Chun Doo-hwan. Roh Tae-woo and the Three Kims wait 40 years. The fortunes change dramatically like this, don’t they? So, regarding physiognomy—how accurate is this actual reading of a human face? It has no accuracy.
Understood? So, regarding your physiognomy… you… I said that your physiognomy indicates good status, didn’t I?

Physiognomy views this phase as one of eight types. There are various phases, and there are phases like this.

Dignified appearance, ancient appearance,
substantial appearance, solitary appearance,
pure appearance, delicate appearance,
benevolent appearance, common appearance

There is the “Housang” and things like that. What’s next? There’s the “Cheongsang,” right? There’s this Cheongsang, and there’s also the “Jasang,” the compassionate image. These fall under the category of good images. What image is there here? The bad ones are the “Gosang.” It’s not the “Go” from the word “noble.” It’s not that kind of “Gosang.” Then there is this image. Gosang. What else is there after that? There is the “Paksang.” Understood? Paksang. And then, what is the worst image? No. Didn’t I teach you last time? Okay, you should sit down for a moment while you try to guess that. The image of those who haven’t come to the Heavenly Palace, not the ones who have. Everyone who has come to the Heavenly Palace is destined for Heaven. Then, the image of those who haven’t come. The image of the common people. The image of the servants. The lowest type of human when we talk about the ten types of humans. The image of the deceitful. This is the lowest one.

These are the ten types. When we look at humans, the ordinary person is at the very bottom. So, this is the base mark. These are all marks of the Heavenly Eye. These are marks of the Heavenly Eye. What is this? So, there are ten noble marks. What are the noble marks?

Heavenly Noble Physique,
Heavenly Wealth Physique

The Cheongwi sign must be a very good sign. The Cheongwi sign is that of a precious person sent forth by Heaven. Next is the Cheonjae sign; this is the sign of becoming wealthy. People like us possess the Cheongwi sign, the Cheonjae sign, and all eight signs.

These are the Ten Aspects and the Eight Aspects. Since a divine being is a divine being, they would possess all eight aspects. However, there is no human who possesses all eight like this. Only divine beings possess all eight.

Eight Aspects:
Heavenly Nobility Aspect,
Heavenly Wealth Aspect,
Heavenly Authority Aspect
, Heavenly Official Aspect,
Heavenly
Longevity Aspect, Heavenly Virtue
Aspect,
Heavenly Blessing Aspect

So, it means that the “Heavenly Noble Genius” (Cheon-gwi) and “Heavenly Gate” (Cheonmun) possess talents bestowed by Heaven. “Cheonmun” refers to a truly astronomical genius. What comes next? There is “Heavenly Authority” (Cheon-gwon). There is “Heavenly Official” (Cheon-gwan). This Heavenly Authority is responsible for appointing officials. There is the Heavenly Official. Next is “Heavenly Life” (Cheon-su). This refers to a destiny innate from Heaven. Then comes the important part: “Heavenly Virtue” (Cheon-deok). This is the mark of having Heavenly Virtue. Finally, there is “Heavenly Fortune” (Cheon-bok).

How many are there? One, two, three, four, five, six, seven. One, two, three, four, five, six, seven, eight—right? These eight make up the eight phases like this. Then this goes in here. It’s a phase.

majesty

There are eight levels. When you have them, a person looks dignified. You must place importance on this type of appearance. However, there is the “Heavenly Poverty” type. Do you desire the Heavenly Poverty type, the appearance of being born poor right from heaven?

Cheonbinsang (天貧相)

Shall I give you the Heavenly Plain Form? You just need to attach all eight of these here. There is the Heavenly Plain Form and the Heavenly Ordinary Form; there is the innate form of an ordinary person. So, this is an equation. If you attach everything, it all fits in.

So, 8 8 equals 64. 64 symbols are created here. Understand? 8 8 64. So, a pure person born from heaven. Attach anything born from heaven here. Based on 8 basics, there are 64. That is why the I Ching has 64. 8 8 64. The I Ching consists of 64 hexagrams. Then, everyone, Yin and Yang are 2 4 8. 8 8 64, 64 hexagrams. You know the hexagrams well. Zhen, Tai, Yi, Kan, Gen, Kun, Xun, Qian. The eight directions, understood? That is 60. What happens if you multiply that? It’s 64.

Then, does looking at this as physiognomy solve anything? How can you tell if Park Chung-hee or Chun Doo-hwan is going to appear? You all don’t know. That is why Earthlings should be listening to the words of the Divine Being, but no matter what, they can’t see the beam in their own eyes; instead, they are blinded by the speck in the Divine Being’s eye, their eyes turning red as they search for the speck on him.

No, whenever the media and reporters on TV were told to catch Huh Kyung-young, they went wild and framed him as a gold-plated sexual assailant. But the truth is the opposite. So, I saw an article today in the Chosun Ilbo or something. It came out. Did you see it? It was in the Chosun and several other places, wasn’t it? It stated that Huh Kyung-young appears to be claiming that blackmailers framed him with various crimes to extort money. That is what it said. Even if it goes out that way, it is because the entire media branded him as a sexual assailant and spread the word to the whole world before he even had a chance to be investigated.

So, since I am a god, do I care about such things as honor? I don’t care about prison or anywhere else. That is all my destination anyway. But isn’t the police supposed to lie and let ten thieves go free just to ensure not a single innocent person is wrongly accused? Isn’t that right? But is it acceptable to act this way? Didn’t I thoroughly investigate and overturn the case because collusion was revealed? There was collusion again, helping criminal extortionists, and instead of investigating me, they searched and seized my property. And the person who conducted the search and seizure was replaced. You understand what I mean. None of this makes sense. They just twisted everything together. Those extortionists have a wide network. They have connections everywhere.

Such things absolutely do not apply to a Divine Being. A Divine Being pays a lot of taxes to the state through their lectures; things won’t go well unless these public officials pay their taxes. These are the people who feed them, so should they side with robbers? No, no. But how can the media claim sexual harassment has been confirmed when there hasn’t even been an investigation? Why are they reporting that? The media, these robbers, these extortion gangs—they all have their feet connected to the media and this whole circle. Didn’t they underestimate me because Haneulgung conducts lectures quietly and I do this alone? Does a Divine Being fall for it that easily? Anyway, everyone, you must never look at the speck in someone else’s eye; you must look at the stone in your own. Understood?

I am the one who will never be afraid of anyone in the future. You put me in jail to get the election law. I went in. I made seven songs in a year and a half and came out. Two days after I got out, my song became number one nationwide. “Call Me Right Now.” Got it? I produce wherever I go. I don’t sit around. Even if I go to prison, that is my workplace. I’m busy. You understand? Well, I don’t really care where I go, but what happens if I disappear—a perfectly normal person who is patriotic to the country and provides free meals? About a thousand people eat every day. They are the elderly. So what happens to them? If I get locked up. Also, about 10 billion won a year in taxes. Right, isn’t that right? About 2 billion for free meals, and then about 8 billion in national taxes. Is that a small amount of tax? Well, it varies every year, but I’m saying we paid that much during this COVID period. But one important thing is that even if you don’t pay a single penny, you won’t get into trouble with the law.

But I paid it. Why? Because I intend to become the number one taxpayer in Korea as an individual. You will become the number one individual taxpayer someday. Why? What will happen if I create Bulloyu Corporation later? In the whole world. Currently, we used to import 97.3% of our flour from the U.S. So, what percentage of flour do we produce ourselves? It’s 0.7%. Understand? But we bring in 99.3% of this flour from overseas. What do you spray on it? If you don’t spray that, it will be swarming with bugs. Just the name Heo Gyeong-yang is enough. Try grinding up meat and making sausages. Mix in flour; won’t they spoil quickly? They will, won’t they? Since you ground raw meat—since you ground it in a machine—do you think the meat is perfectly fine?

If it doesn’t contain the various additives that can cause your cancer, it will just rot. But with just the name Huh Kyung-young, additives aren’t needed. Whether it’s milk, sensitive bread, or any flour, there isn’t a single food item where my name won’t be in it. Then I’ll have to pay those royalties to myself later, won’t I? A contract will be made someday. You’ll set up a corporation in the U.S., and famous people there will go around signing contracts, won’t they? Then you’ll establish a joint-stock company there. Should I set it up in Korea? Looking at how things are going now, do I really need to set it up in Korea? Set up an international corporation in the U.S. The stock value alone will bring in trillions of won under my name. Why? We calculated that about 30 quadrillion won in royalties comes in a year. 30 quadrillion won a year. Our country’s budget is just pocket change.

What on earth is this? Those reporters came and started filming like crazy. So, since I hadn’t done anything wrong, I just smiled and said, “Go ahead, film me.” I asked them, “Why are you investigating Huh Kyung-young, who contributes to the country, when you aren’t investigating the people who actually need to be investigated?” Regarding the investigation of public officials by the Corruption Investigation Office, Huh Kyung-young graduated from law school, didn’t he? He’s a good student, isn’t he? He’s the person who wrote a thesis without a manuscript and graduated from law school without one, isn’t he? Do you think he’s stupid? You ask why I didn’t take the bar exam? Putting others in jail or investigating them—I am not the kind of person to do that.

Do you think I, a Divine Man, should be doing such things? If I had passed the bar exam, it would just be a simple matter. I don’t do things like that. Anyway, I have to change the world by giving lectures. Why would someone who earns 3 quadrillion won a year do something like that when I have nothing to lose? Understood? You understand. So, the Divine Man says, “Yesterday, the anti-fans spread rumors that Huh Kyung-young was arrested.” I am right here; was I arrested right now? So, if you mess around carelessly, is the Divine Man just an ordinary person? This is a world that these physiognomists cannot access. You humans are people who only see waves. What do I, the Divine Man, see? I am the one who sees the wind, and I am the one who creates that wind.

So, regarding things like this, this is a physiognomist, this is a physiognomist, and this is an observatory. They are all things that are observed, but they are all things that are difficult for ordinary people to judge. So, regarding the direction this country is heading in the future… twenty-something years ago, when people said the low birth rate would become serious, they said, “He’s talking in his sleep. Isn’t that guy crazy?” You heard that a lot, didn’t you? That is why my nickname is “Swindler.” I mean, the population was perfectly fine. I suggested, “Let’s give 100 million won for having a child, let’s give 100 million won for getting married.” At that time, that was about 300 million won in today’s money. Since it was 25 years ago, I suggested, “Let’s give 30 million won for having a child.” They said, “Hey, isn’t that guy crazy?” And that is how I became known as a swindler.

But looking at it now, the low birth rate is an emergency, isn’t it? It is truly wiping out your own lineage, yet you don’t even realize it. When I spoke back then, that was a good time. That was a golden opportunity. So, that physiognomist who supports Kim Jong-seo and Danjong—that physiognomist failed to foresee the winds of the future. Even now, public officials look at tongue-management as, “Oh, what a ridiculous fellow,” don’t they? But later on, he will feed the Republic of Korea. If I had run out like this, I would be nearly 80 now. Yet, a person nearing 80 still looks like they are in their 20s.

Hey, upload a video of me doing a kick. Those blackmailers at Haneulgung need to be blown away with this kick. Take a look. Was this filmed last year or the year before? Uh, well, I’m 77 or 78 now. Ah, I am 78. 76. Ah, film it properly. Hey, do you know who this person is? This person? It’s Cheolgu, Cheolgu. Cheolgu put a cup on top of his head and I kicked it. But Cheolgu freaked out. You guys put them on too. Put one on each of them. Let’s watch everyone kick Cheolgu again. It goes over his head. Everyone, it’s not easy for the heel of the leg to go over his head. The heel has to go this way. If it goes just this far, I’ll kick his head. I’m wearing dress shoes, you know? What would happen if I got hit with these shoes? So this guy is extremely anxious. Ah, the one with the apple.

As the leg goes up

Put it back up and do it again.

Just stay still when going up. It doesn’t matter at all.

It goes through the nose. If… No, no, this tall person is actually quite tall. This one flew right away too, didn’t it?

Just kick that, and kick once. I mean, kicking three people in one go is dizzying. Kicking this way, turning around to kick this way, and doing those three kicks again—it’s not easy. Is this what a 75 or 76-year-old does? You’ll be in for a rude awakening if you mistake a divine being for an old man. See? My body… but people in their 20s can’t do that. Even a Taekwondo 9th Dan can’t do it. Oh, I really mean it. As you get older, your joints stiffen. But I just send them flying. Try having 100 people rush at me. I’d send them all flying. But then I float up, and from that moment on, you can’t see me. I’m running around kicking right over people’s heads. So, whoever gets hit just goes down. So, 100 people rushed at me. Where would I be standing? Floating up, stepping over your heads. Got it?

So, he is someone who flies, and while he does levitate, does he actually demonstrate anything to others? How ridiculous is it to say he performs “levitation and teleportation”? Yet, in reality, he possesses that level of skill. A divine being does even more than that. When you approach 80, your joints don’t move like that. Right, right. He just flies, doesn’t he? That isn’t easy. Because if you kick someone in the face or the nose with a shoe, they die. But he kicks with a shoe. He isn’t doing it barefoot. Try kicking like that without confidence. One wrong kick and you get a concussion. It’s a place like this.

There is also that thing where you put an apple on it and kick it. Try floating that too. This is a cup. There is a thing where you put an apple on it and kick it, so it would be fun to watch that before you leave. Understood? Now, humans have limitations in reading physiognomy. What? If you have any questions, tell me. Understood? That is why this “status” is the best in physiognomy. A Divine Person is funny yet possesses status. Funny yet possesses status. It is status. If they remain still without laughing, they are a person of dignity. Since they are a Divine Person, there is no one who possesses more dignity than a Divine Person. Therefore, the appearance of a Divine Person is a divine appearance. Since it is not a human appearance, it does not apply here. If there is one that absolutely applies, it is this: status. It can be included here.

Because humans have this form, too. Do you understand? That is why I transcend these forms and possess the Unified Form. So, I am saying that the form of all things belongs to me. Right, right. I can communicate with this person, and I can communicate with that person. If I shake hands with you all just like this, everything becomes communicated. So, when I shake hands with that person. Then, that person becomes me in that very moment. The moment of the handshake. Amazing, isn’t it? So, instead of two people, we become like one person, like one.

You put an apple on it. This person came as Superman. You’re going to feel a bit uneasy. This person came wearing a Superman costume.

I should take a picture of your expression.

That person is anxious.

The angle fits

Do you know what this person is doing? You should assume he is dead. No, actually, he is wearing a Superman suit. He is praying for his final, final death. He came to our Sky Palace and gave many demonstrations. He does a lot, doesn’t he? It’s fun. So, he is a black belt in martial arts beyond your imagination. Understand? That is why, when I was at Hwagyesa Temple during elementary and middle school, I used to fly through the pine trees. I’d go “Pow, pow,” and people would wonder if a deer had arrived. But that was me. You know those pine trees? I would just jump over them and run around like crazy.

So, whenever customers see me, they look at me with fascination.
I don’t show that kind of thing these days. You can’t do it wearing these shoes. Not wearing shoes. You know? So, I have some incredible martial arts ability that others don’t know about. You all probably know that. Got it? So, I’m more like a 20-year-old than a 20-year-old. My actual age is 70. Ah, if you count me as being born in 1950, I’d be 76, but I registered as being born in 1947. I raised my age because I ran for president, didn’t I? Then how old am I? I set July 13th as my 1947 birthday. Today is July 13, 1947. Since I raised my birthday to July 13, 1947, to run for president, I raised my age by three years. So, how old am I now? 79. It says 79 right now. My age.

So, that’s why he’s on par with Biden. But what is it like when you look at Biden? Biden doesn’t look at you like this; it’s all in his head. Does Biden give lectures like I do? Even if I give him a script, he gets lost. Right, right.
I have everything in my head even without a script. I mean, do I look at things like “Heavenly Spirit,” “Genius,” “Astronomy,” and “Heavenly Hands”? Biden can’t remember things like that. He probably confuses Putin with Zalansky. So, when a god-like figure later runs for president after turning 100. It’ll be funny. Competing against his grandchildren, competing against his grandchildren, yet I look younger. Ha, that’s certainly a topic of conversation. It’s fun. That’s the fun.

It’s not about becoming president and doing things; it’s about running for president even at 150 years old. Would that be fun or not? That is the fun. But even then, I lectured just as well as people in their 20s do. I used even more complex English than this. When I lectured on hormones, I used a lot of English words. What is the longest word there? Glucocorticoid. Yes, among the English words for hormones, there is a long word. I mentioned hormones. This glucocorticoid is really long, isn’t it?

Glucorticoid hormone

Glucocorticoid. That word is a bit long, isn’t it?

All the words for hormones are this long. If you add “glucocorticoid hormone” to this, the words are really long. What kind of hormone is this? It’s a stress hormone. Glucocorticoid is a stress hormone. I’ve memorized a lot of these words, but I only use them during lectures. However, I’ve forgotten a lot of them in conversation. I can speak general language, but since I don’t use it much, I forget a lot, though I know most of the essentials. So, if you look at what I write—whether it’s Chinese characters or English—you know how much I used to write in English? I have memorized everything extensively.

It’s not just this. As for the various things I teach, if you look at them in books, they look like this. There are hundreds of them. Have I ever given those hundreds with a manuscript? No, I did it without one. Everyone, everyone, if the word “Sa” comes up—starting with the Four Virtues—how many things have “Sa” in them? I just remember everything. About philosophy and literature. I think it’s time. Now, that thing we’re going to upload today. We have a video to upload. Can you upload that? Just that one, the one Heo Seong-jeong did this time. Didn’t work? Then upload some photos of my lectures abroad.

Oh, when I went there yesterday, they were sitting there not knowing I was the lecturer. The police were like, “Oh my.” This is the lecture in LA, USA. This is the photo taken after everyone gathered following the first lecture. The photo from the first LA lecture. Then there’s the invited lecture in Colorado, USA. This lecture. Then there’s the invited lecture in Seattle, USA. The Seattle lecture. Then there’s the second lecture in LA, USA. A lot of people came to this second lecture, didn’t they? But they don’t take pictures of everyone after it’s over. The people in a hurry leave, so they only take pictures of the people who remain, which is why it looks like this. Even so, is it easy to go to the US, gather this many people, and give a lecture? Because I go to the US. It’s hard to see Koreans there. Still, these are all people who came by plane.

Across the entire United States. This is the New York lecture. At that time, thunder struck 2,200 times in New York. Thunder in LA. Thunder struck 2,200 times in LA. I mean, I gave a lecture, and thunder struck 2,200 times. Ah, that is a sign that I’ve come to LA. So they’re just saying, “Hey, you, you’re the person who gave the lecture.” Oh my goodness, don’t even get me started. I mean, what on earth did the haters say that made them view me as some kind of weird thief?

Okay, then you’ll see something else. A photo of us visiting our hometown. Show me my great-grandfather’s grave. I can’t go. You can’t go because you’re busy. But this is the first time I’ve seen it in decades, maybe 60 years. This is my great-grandfather’s grave. It’s pretty, isn’t it? Look at these trees. They are about my age. These are trees about my age. They must have been planted a long time ago. There are photos like this, too. They look just like eyes, don’t they? These are eyebrows, dragon eyebrows. These are dragon eyes. Dragon eyes are really scary, aren’t they? They are scary. And the area where the dragon eyes are is a bit protruding, isn’t it? Since it protrudes, this is the dragon’s eyeball. This is my great-grandfather’s grave. Isn’t it cool? And among the graves in our hometown, my great-grandfather’s grave has the eyebrows and the dragon eyes are perfectly formed. It’s scary, isn’t it? So, from a grave like this, the Emperor of the World emerges.

And regarding this snow… it’s located high up, like this. The slope wraps around it in a full circle. It’s difficult for anyone to approach, isn’t it? So, since the snow on this grave is a dragon’s eye, you might ask, “Can we erect a tombstone here or not?” No, we can’t. We can’t erect a tombstone, so we are managing it very strictly. Since the feng shui around my great-grandfather’s grave in our hometown is inherently frightening, let me show you the other graves. My grandfathers’ graves. The generations just above this grandfather. Other graves aren’t like this. Our ancestors. So, starting from my great-great-grandfather’s generation, the graves are lined up one after another. They look like this. That’s all of them. The graves look like this; this is a grave. They look like this.

Listen carefully to whose grave this is. It is the grave of the father of Koo In-hwe, the founder of LG Group. It is the burial site of Chairman Koo In-hwe’s father. Next, you can see our grandfathers’ graves. Not that one, not that one. This one, this one, this one—these are the graves of our great-grandfather’s father and grandfather. The headstones are pitch black like this, aren’t they? Someone looted this tombstone, took it away, and had a new one made and erected. It is different from this tombstone, isn’t it? Someone took one of these—it is a cultural heritage. Grave robbers go around here. So, someone took this tombstone, made a new one, and put it back together. This is the traditional burial site of our grandfathers. There is always a retaining wall in front of it.

There is a retaining wall over there, isn’t there? There is one over there, too. So, here is the tombstone, and behind it is the spirit stone. It is a grave like this. Was my grandfather’s grave like this? My great-grandfather’s wasn’t like this, was it? That one is of national cultural heritage status. It hasn’t been officially designated as a cultural heritage site, but my grandfather’s grave is all like this. So, this is where we hold ancestral rites. There is a stone wall here. It is a stone wall, and you go up all the steps like this. So, these are the graves of our ancestors. This is the grave of my 18th-generation ancestor, my 18th-generation grandfather. The graves of my 18th and 19th-generation grandfathers are all here in our hometown. Why? Because we have lived there for a thousand years. We have lived in Jisu Village for 980 years. Since we have lived for a thousand years, imagine how many ancestral graves there are on the mountain?

Among them, my great-grandfather’s grave is the most unique. All the graves are like this. Is this the only one? There are other graves, aren’t there? There are graves like this one, too. While all the other graves have stone structures like this, my great-grandfather’s grave has absolutely no stone at all. It is definitely the dragon’s eye, isn’t it? It turned out that way because they forbade placing a tombstone in the dragon’s eyeball. If you look around, there should be a stone monument here indicating who is whom or from which house. There should be something like this, but my great-grandfather was buried in a spot where there was absolutely nothing like that. Why? Because they found a spot where a world emperor would emerge among the descendants and buried him right there, and as it happened, my father went and was simply executed. My grandfather passed away. The family faced the disaster of complete destruction. I became an orphan… so that is how it turned out.

So, that grave became the driving force that allowed me to grow like this. In the history of the world, there is no other grave like my great-grandfather’s, shaped like a dragon’s eye with even eyebrows. They look like eyebrows, don’t they? There is no other grave like this except for my great-grandfather’s. It is a “Heavenly Deity Descent Seated Site.” It is where a god descended from heaven and sat, and now I am emerging from among these descendants, aren’t I? A Heavenly Deity Descent Seated Site. Amazing,
isn’t it? Isn’t it beautiful? Did the dragon close its eyes or open them? They opened. So, doesn’t it look like I’ve made an egg yolk? My great-grandfather… oh my god, a crazy egg yolk? But my great-grandfather couldn’t do anything against me because he was a divine being.

I visited here when I was young, but I was scared, so I haven’t gone back. I visited this place a few years before I came to Seoul. So, how many years is that? It’s been over 60 years, hasn’t it? I think I went when I was 12. And I haven’t been back since. So, it is a truly ancient grave. I went there once for a memorial service when I was 12. When I go back to my hometown and mention my great-grandfather, people say, “Oh, that Huh Kyung-young is going to be a great figure.” Everyone says things like that. “He’s probably going to be the one to unify the world.” It’s all well-known. So, when I graduated from elementary school, there were 300 kids in my class going to middle school. I was the only one who couldn’t go. Then, my chaebol son, Heo Seong-jo—right? Twice—came over, and while talking to me, he kept shedding tears.

Director Choi saw that. Seong-jo kept wiping away his tears. “No, I was the best at studying. Those hundreds of students all went to middle school, but I am the only one in our village who couldn’t go. I am the first person in our rural village’s history to fail to get into middle school.
Why? Because everyone else is rich, so they all go to middle school, but they won’t send me. Isn’t that right? That’s why the villagers say you will become the Emperor of the World whenever they see me. Your grandfather’s grave is just like that, so is it right for you to stay here working as a servant instead of studying? Run away to Seoul in the middle of the night.”

Well, starting with the school principal, everyone treated me that way whenever they saw me. They told me, “You’ve graduated from the village school now, so don’t stay here anymore. You don’t belong here. Go away.” That’s how the villagers chased me out. But one morning, I was out cutting grass at dawn, and about 300 kids from my class were going to middle school. We had to travel 20 ri to get to the nearest middle school from our village. Those kids going to middle school collected money and gave it to me. It was wrapped in newspaper. If you ask what kind of money it was, it was just dirty coins. It wasn’t like the money we have now that are counted. It was just 10-won coins, 5-won coins, and things like that, all gathered together. Ah, it was inconvenient to carry around like this.

They rolled up all the newspapers and gave them to us, but they were all so round. But would that even fit in the pocket? It didn’t really fit. We carried that, and then they told us to go to Seoul and study with it. It wasn’t even enough for the train fare. I have no idea how much the train fare was for them. It wasn’t even enough for the fare. With that money, we went as far as Daejeon. From Daejeon on, we crawled under the seats. Oh, right. When I crawled under the seat, I found my classmates there. If you tried to crawl into other places like this, you’d see kids lying down. Back then, there were a lot of kids coming up to Seoul. So I crawled under the seats where the older people were sitting. Then those people would help me get in. They’d push me in. It just wouldn’t go in easily.

I barely managed to get in because I was a child. So, they moved my shoes aside and cooperated with me to enter. And you know that ticket collector? The one checking tickets. When they pass by, it makes a clicking sound. You know how train tickets used to be a bit thick back then? When you hear that clicking sound, the person up there lets you know that the person is coming. They tell you to go a little further inside because they are approaching. So, you feel anxious while they are coming. But once they pass, you feel really good.

Also, when I was young, I told you that you absolutely must not do a lot of bad things. So, you know those people who do drugs in our country? A drug investigator, you see. To catch drug criminals, he got an injection himself. He went to the criminals and asked them to give him some drugs too. He paid them to get the injection, and they became accomplices. So, he wiped them out in one fell swoop. But later, this investigator ended up becoming a drug addict and getting arrested. I’m telling you, a drug investigator in our country once did that. And so, he became a drug addict for the rest of his life. Because once he tried it, this investigator couldn’t forget it. He kept thinking about that good feeling, so he quit being a police officer, became a drug addict, and eventually died after going in and out of prison.

So, that is a true story. They disguised themselves as drug traffickers under the pretext of cracking down on them. So, when those guys were getting their drugs injected, they’d say, “Hey, you get one too, quickly. You got it.” But once they took just one shot, they would think of the drug every time they ate. It was so euphoric. They’d say, “Mom, even if you gave me everything in the world, I’d rather just get that one injection.” That’s what they’re saying. So, they say you shouldn’t get a taste of it just once. Those drug users tell you that. “You absolutely must not get drugs.” Why? Because once you taste it, you can’t escape it. You’ll only think about that. That is why the detective who caught the drug traffickers ended up ruining his life as a drug addict and died. That drug investigator told me that. He went on TV and told the story. Scary, isn’t it?

You absolutely must be careful about things like cigarettes and drugs. It’s hard to quit smoking, isn’t it? It’s similar to drugs. But I hear that people who look like that smoke a lot, so those coming to our Sky Palace need to be careful with smoking and drink in moderation. Right. Today, the time is… What? Free meals. You all need to strictly adhere to the schedule so you can make the long journey home. That is why I am adjusting the lectures. I just keep checking the timetable right now.

Play the Bullo Wild Ginseng video. Is everything done? Now that it is summer, you all have bottled water at our Sky Palace. There are many things with the character ‘Bullo’ in them, aren’t there? Like milk, ‘Bullo’ supplies nutrients in the summer. This wild ginseng helps with immunity dropping in the summer. You get hungry in the summer because it is hot. So, water purifies the body and replenishes minerals, and Bullo-yu provides health nutrients and healing. This Bullo Wild Ginseng infuses you with energy. Those who buy one pack of this wild ginseng get Level 20 Mu, and if you buy ten packs, it is 200 Mu.

Why is it turning out this way? This is necessary in the summer. But it seems like you are losing sight of it right now. It’s selling a bit less. We’ve planted a lot of wild ginseng over there. So we are harvesting this to use for building the White Palace. Every time you visit, don’t let your level rise too much; you need to work on the wild ginseng as well. And you know the Elixir of Immortality? We charge 100,000 won for 20 liters, and for amounts ranging from 5 to 20 liters. We aren’t charging you right now. We will set up the card system and complete all the installations there. So please consume plenty before then. We don’t know when we will start charging you. Since we will be spending a lot of money on the construction of the Sky Palace in the future. So, if someone tries to arrest me or frame me, I have to fight back, don’t I?

In times like that, you all need to unite. Over 90% of the people here are outsiders. You have to charge them 100,000 won each. It’s not good to charge too much, but if you charge too little, they will take the water for granted. I mean, they come running with their engines running to fetch water, and we hand it out to them, but they are all strangers to us. Isn’t that right? As for where the story about this water came from, I went on that broadcast in Gangnam—who was it? Lee Bong-gyu’s show—and said that mineral water had burst forth at Haneulgung. They say about a million people heard that. They started flocking in. Then, as soon as they saw the water, they all thought, “Oh my god, this is definitely mineral water.” Since it comes out of a rock, it seems like they are promoting it.

So, for those who really need this later, if you contribute even just 100,000 won, we should use it to help with the construction. We need to generate at least several hundred million won a month to maintain the Sky Palace. That will greatly lighten your burden. It’s better for you to build it as soon as possible, isn’t it? Understood? You’re in your 80s—that is, your legal age. You’re turning 80 tomorrow, not the day after tomorrow—so we need to build the Sky Palace quickly.

Thank you very much for listening attentively today. As you all know, the Divine Being is a person of outstanding patriotism, love for his people, and humanity. Therefore, even if the nation were to award him a medal, it would not be enough; it is truly appalling that there are forces attempting to slander him. We must unite as one and move forward together with the Divine Being. Please give a round of applause to the Divine Being for delivering such precious words today. Thank you, Divine Being.

1. The Essence of Divine Love and the Human Condition

In these challenging times, amidst the difficulties, I extend my heartfelt wishes for a July filled with hope and joy, blessed by divine grace, to all who have come to Haneulgung and those who faithfully tune into our Saturday lectures, both domestically and internationally. The beauty of time stems from love, a divine attribute. Huh Kyung-young, the divine being who bestowed upon us the Elixir of Immortality and the Heavenly Spring Water, is a true revolutionary, offering us boundless love. Today, we commence the 1448th Saturday lecture, led by the omnipotent Huh Kyung-young, who transcends time and accurately predicts the past, present, and future.

When you call out “Huh Kyung-young,” your energy rises, and you might feel warmer. Even though the weather is hot, and I am wearing a suit, those who have come here are truly blessed. For everyone attending this lecture today, your spiritual level will ascend. By regularly consuming the Heavenly Spring Water, which flows from White Heaven, your entire cellular structure will transform. This divine energy will lighten your body, making you feel refreshed and invigorated.

2. Environmental Stewardship and Intergenerational Responsibility
   The water from this sacred ground is beneficial. However, many visitors leave their car engines running with the air conditioning on, even when fetching water. This creates pollution and degrades the air quality in Haneulgung, which is meant to be a pristine environment. I urge everyone to turn off their engines, even if it means enduring a little heat.

The ideal indoor temperature for the human body is 26 degrees Celsius in summer and 20 degrees Celsius in winter. Many people reverse this, setting their air conditioners to 20 degrees in summer and heaters to 26 degrees in winter. This is detrimental to health and consumes excessive energy. Wealthy individuals often maintain these extreme temperatures, which harms the environment. Such practices contribute to global warming, leading to severe environmental disasters that will impact future generations. Our children and grandchildren will face unprecedented floods, earthquakes, and other calamities, a thousand times worse than what we experience today. We must consider their future.

Lowering the temperature excessively in summer means more air conditioning, which increases the release of refrigerants and demands more power plants, further polluting the environment. If we do not curb these habits, our descendants will struggle to breathe and survive. We must endure some discomfort for the sake of our future generations. Just as Buddhism teaches “Jatailsim” – the unity of self and others for enlightenment – we must unite our hearts with those less fortunate and with our descendants. We cannot simply say, “Let them suffer.” If we practice “Jatailsim,” there is nothing we cannot achieve.

Consider our children and grandchildren. Will they be able to play by the riverbanks a hundred years from now, as we do today? Climate change is bringing about strange and harsh environments. We must make sacrifices for them, enduring heat and cold, to conserve resources so they can live with the blessings of their ancestors. We must always think of others. We are living a life contrary to what is truly beneficial.

3. The Nature of the Mind and the Path to Inner Peace
   People often try to undermine or torment divine beings like me, while elevating those who are quarrelsome or critical of others. I have always focused on my policies, never criticizing opposing candidates. Political leaders should present their own visions rather than slandering their rivals. Dwelling on past mistakes is unproductive; what matters is doing well in the future. Many people focus on the speck in another’s eye while ignoring the plank in their own.

We are less than a pearl. A pearl transforms an irritating impurity into a precious gem. Similarly, if you embrace an illness like cancer with love and gratitude, it can be transformed. If you resent it, the cancer cells may spread. But if you accept it, saying, “Thank you for reminding me to take care of my body; let’s live and die together,” the cancer cells may become encapsulated, like a pearl. This is why some people live to old age with cancer, showing no symptoms, because their pure hearts have transformed the disease.

Our true mind is “Shinmudeoksil,” meaning it neither gains nor loses anything. It is inherently pure. We often complicate things with calculations and desires, leading to stress and illness. The divine law teaches us to let go of the desire to gain or lose. In the grand scheme, gain and loss, existence and non-existence, life and death, love and hatred are all the same. Hatred implies a form of attachment; true indifference means no hatred at all. This constant fluctuation between love and hate is life. When all connection is severed, there is only indifference.

The highest state of mind is “Jeong,” meaning a stable and unwavering mind. In Buddhism’s Eightfold Path, “Jeong” (right concentration) is paramount. When the mind is still and calm, it leads to meditation. This state of “Jeongmu” (no entry or exit) means there is no beginning or end to meditation; it is a constant state of mind, like that of a divine being. In this state, there is no gain or loss, no existence or non-existence. We often mistakenly cling to these dualities, constantly finding fault with others.

We must not judge others. Instead, we should focus on our own contributions, like promising to give 100 million won for marriage and 50 million won for childbirth. We should not boast about our ancestors or past achievements. We must avoid the four sins of speech: lying, divisive speech, harsh speech, and idle talk. The mouth is the lowest of the six senses and the source of much wrongdoing. Political leaders should focus on their policies and praise their opponents, as I did during my presidential campaign.

4. The Limitations of Human Perception and the Power of Divine Insight
   You are all highly knowledgeable, like Harvard students. If I ask what jewel humans create, you immediately answer “pearl.” You are truly exceptional.

Today, we will discuss “Tongiljang” (Unified Field). The term “Gwan” (觀) can refer to various forms of observation:
Gwan-sang (觀賞): Observing trees, like a landscape architect assessing a tree’s suitability for a beam.
Gwan-sang (觀相): Observing human faces, like a physiognomist.
Gwan-sang (觀象): Observing celestial phenomena, especially the weather and climate, like a meteorologist. This includes unseen elements like wind.

There was a movie called “The Face Reader” about a physiognomist in the Joseon Dynasty. He was the best at reading faces and sided with King Danjong and Kim Jong-seo, believing they had the faces of a king and a prime minister. However, he failed to foresee the “wind” – the changing tides of power. King Sejo assassinated Kim Jong-seo and usurped the throne, leading to the physiognomist’s execution. He realized he had seen the “waves” (the visible power structure) but not the “wind” (the unseen forces of destiny and timing).

Above “Gwan-sang” (face reading) is “Sim-sang” (mind reading), which is akin to “Gi-sang” (atmospheric conditions) and “Pung-sang” (wind conditions), or “Un-sang” (fortune). The physiognomist missed the “season’s fortune.” For example, during a war, an army might be defeated by a sudden flood, even if they are superior. The weather can change the course of history.

Consider Japan’s survival from Mongol invasions. Genghis Khan conquered much of Asia, including Korea, but failed to conquer Japan. Despite preparing a massive fleet and cavalry, divine winds, or “Shin-pung,” repeatedly blew against the Mongol ships, forcing them to retreat. This “Shin-pung” protected Japan, or perhaps even protected the Mongols from a potentially costly and unsuccessful invasion. This illustrates that human power has its limits when confronted by unseen forces.

Even a genius, a person with “Sim-tong” (mind insight) or “Do-tong” (spiritual enlightenment), cannot see these “winds.” This requires the realm of a divine being, “Yeong-tong” (divine insight), which encompasses twelve forms of understanding. The physiognomist, limited to “An-tong” (eye insight) and “Sim-tong,” could not overcome the “wind.” This is why he was executed, realizing he had seen the “waves” but not the “wind.”

Similarly, in modern history, after President Rhee Syng-man, it seemed clear that the “Three Kims” (Kim Dae-jung, Kim Young-sam, Kim Jong-pil) would take power. However, an unexpected “wind” in the form of President Park Chung-hee emerged. Later, after President Park, another “wind” brought President Chun Doo-hwan. These were unforeseen “typhoons” that disrupted the expected political order.

In the “Juyeok” (Book of Changes), there are different types of leaders:
Yong-jang (勇將): A brave general.
Ji-jang (智將): A wise general.
Deok-jang (德將): A virtuous general, who upholds the law.
Un-jang (運將): A general of fortune, who can disregard the law.
Cheon-jang (天將): A heavenly general, whom no one can defeat. This is where a divine being stands.

The physiognomist followed the “Deok-jang,” believing in the established legal order. But above the law is power, represented by the “Un-jang” and “Cheon-jang.” The physiognomist saw the “waves” of power but not the “wind” of fortune. This is why human physiognomy has limitations.

There are eight types of noble appearances (“Wi-sang”):
Cheon-gi-sang: Heavenly noble appearance.
Cheon-jae-sang: Heavenly talent appearance.
Cheon-mun-sang: Heavenly wisdom appearance.
Cheon-gwan-sang: Heavenly official appearance.
Cheon-su-sang: Heavenly longevity appearance.
Cheon-deuk-sang: Heavenly virtue appearance.
Cheon-bok-sang: Heavenly blessing appearance.

A divine being possesses all eight of these “Wi-sang.” Conversely, there are also ignoble appearances, such as “Cheon-bin-sang” (heavenly poverty) and “Cheon-sok-sang” (heavenly commoner). Combining these eight categories with their positive and negative aspects yields 64 types of appearances, mirroring the 64 hexagrams of the “Juyeok.” However, even with this complex system, human observation cannot predict the emergence of figures like President Park or President Chun.

People often focus on trivial flaws in divine beings, while ignoring their own significant shortcomings. The media often sensationalizes accusations without proper investigation. I am a divine being, and such accusations do not concern my honor. However, it is the duty of law enforcement to avoid creating a single innocent victim, even if it means letting ten criminals go free. The media and certain individuals have colluded to spread false information.

I contribute significantly to the nation through taxes and charitable work, providing free meals to thousands of elderly people daily. My annual tax contributions are substantial. I aim to be the number one individual taxpayer in Korea. If I establish a global corporation for the Elixir of Immortality, the royalties could amount to 30 trillion won annually, dwarfing Korea’s national budget. This is why I am not concerned with trivial matters.

I am not an ordinary person. I operate in a realm inaccessible to physiognomists. Humans only see the “waves,” but I see and create the “wind.” My predictions about low birth rates, made decades ago, were initially dismissed but are now a national crisis. If I had run for president then, the situation might be different. Even at nearly 80 years old, I appear and feel like a 20-year-old. My physical prowess, demonstrated in martial arts, is beyond what most young people or even martial arts masters can achieve. My age, officially registered as 79, makes me comparable to world leaders, yet my mental acuity and ability to lecture without notes far surpass theirs. I can lecture on complex topics in various languages, demonstrating vast knowledge.

5. The Legacy of Ancestors and the Path of a Divine Being
   I have lectured in various cities across the United States, drawing large crowds of Koreans who traveled from all over. During one lecture in New York, there were 2,200 thunderclaps, a divine sign of my presence.

My ancestral grave, that of my great-great-grandfather, is unique. It is shaped like a dragon’s eye with eyebrows, a powerful and awe-inspiring sight. This grave is said to be the source of a world emperor. Unlike other ancestral graves in my hometown, which have traditional stone structures, my great-great-grandfather’s grave has no such adornments, as it is a “dragon’s eye” that should not be covered. This unique grave, a “Cheonsinhagang Danjayeol” (where a heavenly being descends and sits), is the origin of my being.

Growing up, I was the only one in my village who could not attend middle school, despite being the top student. The villagers, knowing the prophecy of my ancestral grave, urged me to go to Seoul, saying I was destined for greater things than staying in the village. My classmates even collected coins for my travel expenses, though it was barely enough to reach Daejeon. From there, I had to hide under train seats to reach Seoul, with the help of other passengers.

This experience taught me the importance of avoiding harmful things. Just as a narcotics officer who tried drugs to infiltrate a gang became an addict himself, we must be careful not to experience things that can lead to addiction, like drugs or even cigarettes. Once you experience the intense pleasure, it is difficult to escape.

I am carefully managing my time to ensure everyone can return home safely. We also offer various products like the Elixir of Immortality and Heavenly Spring Water, which provide nutrition, purification, and energy. The Heavenly Spring Water, which will eventually cost 100,000 won for 20 liters, helps fund the construction of Haneulgung. This revenue will help maintain Haneulgung and accelerate its completion.

I am a person of patriotism, love for humanity, and compassion. It is truly astonishing that there are forces attempting to defame me, despite my contributions to the nation. We must unite with the divine being and move forward together. Thank you for your kind attention today.

The Unified Field of Observation: Physiognomy, Meteorology, and the Divine Perspective

Date: 2024.07.13

Keywords: Huh Kyung young, Physiognomy, Unified Field, Divine Perspective, Environmentalism

Content

Introduction to the Lecture
In the midst of challenging circumstances and the summer heat, I extend my heartfelt wishes for a July filled with hope and joy, blessed by divine grace, to all who have gathered here and to our esteemed viewers worldwide. The beauty of time is attributed to the divine quality of love. The Divine Being, Huh Kyung young, who bestowed upon us the Elixir of Immortality (Bulloyu) and the Miraculous Spring Water (Gwangcheon Bullo-su), is a true advocate of transformative change, offering us boundless love. Today, we commence the 1448th Saturday lecture, led by the omnipotent Huh Kyung young, who transcends space and time to accurately predict the past, present, and future.

The Significance of Divine Energy and Environmental Responsibility
Calling my name, “Huh Kyung young,” repeatedly generates an increase in energy, which can manifest as warmth, especially in hot weather. Despite the heat, your presence here signifies immense blessings. For those attending this lecture, your spiritual level (Shinmu) shall ascend. By consuming the Miraculous Spring Water from Baekgung, which is sent from the heavens, your physical body undergoes a complete transformation. This divine electricity permeates every cell, making the body lighter.

Environmental Stewardship and the Future of Humanity
Consuming water sourced from this sacred ground is beneficial. However, the influx of external visitors has led to environmental concerns. Many leave their car engines running with air conditioners on while collecting water, polluting the air. It is imperative to turn off engines, even for a brief period, to maintain the pristine environment of this sacred place.

The optimal indoor temperature for human health is 26 degrees Celsius in summer and 20 degrees Celsius in winter. Paradoxically, many affluent individuals set their air conditioners to 20 degrees in summer and their heaters to 26 degrees in winter, leading to excessive energy consumption. This practice not only wastes energy but also contributes to environmental degradation, ultimately harming future generations. Our descendants will face unprecedented environmental disasters, a thousand times worse than current challenges, due to climate change. We must consider the plight of our grandchildren, who will struggle to survive in a world ravaged by floods and earthquakes. Therefore, we must exercise restraint and endure some discomfort for their sake.

This principle extends to our collective consciousness, embodying the Buddhist concept of “Jatailsim” – the unity of self and others for enlightenment. We must not disregard the suffering of future generations. Just as a father plays with his child by the riverbank today, our descendants may not have such opportunities in a century due to severe climate change. We must endure the heat and cold, conserving resources for their future well-being. This foresight ensures that they can live, benefiting from the wisdom of their ancestors. We must always consider others.

The Perversion of Values and the Pearl Metaphor
We are living in an era where values are inverted. People actively seek to undermine divine beings like myself, while elevating those who engage in conflict and criticism. I have consistently refrained from criticizing political opponents, focusing solely on my policies. Yet, politicians frequently engage in mutual denigration. This behavior is undignified and unproductive. Dwelling on past mistakes is futile; what matters is future conduct.

Many are quick to point out the “speck in their brother’s eye” while ignoring the “plank in their own.” We are less discerning than a pearl. A pearl, when an impurity or a piece of metal enters its soft shell, transforms that irritant into a precious gem. Similarly, if one is diagnosed with cancer, instead of succumbing to anger or despair, one should embrace it with love and gratitude, viewing it as a reminder to care for one’s body. By doing so, the cancer cells can be encapsulated and rendered harmless, much like a pearl encases an irritant. This is the principle of “pearlification.” Cancer cells, being perceptive, will not spread if met with acceptance and love. There are individuals who live to old age with cancer, unaware of its presence, because their pure hearts have transformed the disease into a benign state.

The Nature of the Mind and the Concept of “Shinmudeoksil”
Our true mind is characterized by “Shinmudeoksil,” meaning it neither gains nor loses anything. It possesses an inherent purity. However, we constantly engage in calculations, leading to stress and illness. The principle of “Shinmudeoksil” dictates that our mind is naturally free from gain or loss. Desiring or fearing loss only creates suffering.

In the realm of enlightenment, gain and loss, existence and non-existence, life and death, and love and hatred are all considered equivalent. The presence of hatred implies a form of affection. True indifference, however, signifies the end of a relationship, where even negative emotions are deemed unworthy of investment. This state of complete detachment marks the termination of a karmic connection.

The Path to Mental Tranquility: Jeongjin and Jeongmu
The highest state of mind is “Jeong,” signifying a stable and unwavering mental state. This is reflected in the Eightfold Path of Buddhism, where “Jeong” (right) precedes concepts like “right view,” “right speech,” and “right effort” (Jeongjin). “Jeongjin” refers to meditation, a practice that leads to “Jeongsim,” a state of profound mental tranquility. This tranquility is akin to meditation, where the mind becomes still.

“Jeongmu” represents a state beyond entry or exit, where the mind is perpetually in a state of “Jeong.” There is no beginning or end to meditation; it is a continuous state of being. The divine mind exists in “Jeongmu churip,” meaning it neither enters nor exits, possessing neither gain nor loss, existence nor non-existence. We, however, mistakenly engage in conflict, constantly judging others and seeking flaws.

The Ten Sins and the Power of Speech
Among the ten sins, four relate to speech: “mang-eo” (lying), “gi-eo” (deceptive speech), “yang-seol” (slander), and “ak-gu” (abusive language). These verbal transgressions create negative karma. The mouth is considered the lowest of the six senses, responsible for the most sins. Unlike the eyes or nose, which commit fewer transgressions, the mouth can cause significant discord.

In political discourse, candidates should focus on their policies rather than criticizing opponents. This is the essence of a “British gentleman.” When I ran for president, I praised both the incumbent and the opposition candidate, even their spouses, while others were busy denigrating them. My words will eventually prove true, revealing the wisdom behind praising all. This aligns with the theme of today’s lecture.

The Limitations of Human Observation: Physiognomy, Meteorology, and Destiny
Human observation, such as physiognomy (Gwansang), has inherent limitations. There are various forms of “Gwansang”: observing trees (Gwansangsu), observing human faces (Gwansangga), and observing celestial phenomena and climate (Gwansangdae). The latter, particularly meteorology, involves perceiving unseen forces like wind and ocean currents.

The movie “Gwansang” (The Face Reader) illustrates this limitation. The protagonist, a master physiognomist in the Joseon Dynasty, accurately predicted King Danjong’s royal destiny and Kim Jong-seo’s role as a prime minister. However, he failed to foresee the “wind” of destiny—the political upheaval that led to King Sejo’s usurpation and Kim Jong-seo’s demise. He could only see the “waves” (the visible aspects of power) but not the underlying “wind” (the unseen forces of fate).

Above physiognomy lies “Simsang” (the state of mind), which encompasses “Gisang” (the state of energy) and “Pungsang” (the state of wind or destiny). The physiognomist’s error was in failing to perceive the “season’s fortune” (sijeol un), the opportune moment. Historical events, such as the Mongol invasion of Japan, demonstrate the power of “divine wind” (Sinpung), which repeatedly thwarted their attempts, saving Japan. This “Sinpung” represents an unseen force that transcends human power.

The Hierarchy of Spiritual Attainments: Simtong, Dotong, and Yeongtong
Even individuals with extraordinary mental abilities, such as those with “Simtong” (enlightened mind) or “Dotong” (mastery of the Tao), cannot perceive these unseen forces. This requires the divine realm of “Yeongtong” (spiritual insight), which encompasses twelve forms of spiritual penetration. Human beings, limited to “Simtong” (mind-based observation) and “Antong” (eye-based observation), cannot overcome these higher forces. The physiognomist’s execution was a consequence of his inability to perceive the “wind” of destiny, only the “waves” of visible power.

Just as a person might choose a spouse based on superficial appearances, the physiognomist chose Kim Jong-seo, unaware of his impending doom. This highlights the tragic consequences of lacking “Yeongtong.” No amount of intellectual study can reveal the “wind” of destiny. Historical shifts, like the unexpected rise of Park Chung-hee and Chun Doo-hwan, demonstrate how unforeseen “typhoons” can alter the course of history, defying conventional predictions based on visible power structures.

The “Juyeok” (Book of Changes) outlines a hierarchy of leadership: “Deokjang” (virtuous leader), “Jijang” (wise leader), “Yongjang” (brave leader), “Unjang” (leader of destiny), and “Cheonjang” (heavenly leader). A “Deokjang” prioritizes law, but an “Unjang” can disregard it. The physiognomist followed the “Deokjang,” adhering to the legal succession, but failed to see the “power” (Gwonryeok) and “destiny” (Unse) that would overturn it. These unseen forces, like the “wind,” are beyond the grasp of ordinary observation.

The Eight Noble Physiognomies and the Divine Physiognomy
Human physiognomy lacks absolute accuracy. There are eight noble physiognomies (Wii-sang), including “Cheongsang” (pure appearance) and “Jasang” (compassionate appearance), which are considered auspicious. Conversely, there are negative physiognomies like “Gosang” (suffering appearance) and “Baksang” (meager appearance), and the lowest is “Soksang” (commoner’s appearance), representing those who are not destined for heaven.

The eight noble physiognomies include: “Cheongi-sang” (heavenly noble appearance), “Cheonjae-sang” (heavenly talent appearance), “Cheonmun-sang” (heavenly wisdom appearance), “Cheongwan-sang” (heavenly official appearance), “Cheonsu-sang” (heavenly longevity appearance), “Cheondeuk-sang” (heavenly virtue appearance), and “Cheonbok-sang” (heavenly blessing appearance). A divine being like myself possesses all eight. These eight basic physiognomies can be combined to form 64 variations, mirroring the 64 hexagrams of the “Juyeok.”

The Misguided Pursuit of Flaws and the Divine Mission
Despite these complex systems, human observation cannot predict the emergence of figures like Park Chung-hee or Chun Doo-hwan. Humanity should heed the words of a divine being, yet many are preoccupied with finding flaws in me, much like those who see a “speck” in another’s eye while ignoring the “plank” in their own. The media, without proper investigation, has often falsely accused me, labeling me as a perpetrator of sexual assault. However, the truth is the opposite: I have been the victim of extortionists.

It is the duty of law enforcement to protect the innocent, even if it means letting ten criminals go free. Yet, I have been subjected to investigations and searches based on false accusations, while those who extorted me were aided. This corruption within the system is being exposed. As a divine being, I am not concerned with reputation or imprisonment; these are merely paths I must traverse. However, it is unjust to target someone who contributes significantly to the nation through lectures and taxes, providing free meals to thousands of elderly people daily.

I pay substantial taxes, aiming to be the top individual taxpayer in Korea. If I establish a global corporation for “Bulloyu” (Elixir of Immortality), the royalties could amount to 30 trillion won annually, dwarfing Korea’s national budget. This immense wealth would be generated through the power of my name, which can preserve food without additives. I am not interested in pursuing legal careers or engaging in power struggles; my mission is to transform the world through my teachings. Despite rumors of my arrest, I am here, demonstrating that divine beings are beyond the reach of ordinary human machinations. I see and create the “wind” of destiny, unlike humans who only perceive the “waves.”

Foresight, Longevity, and the Power of the Divine
Twenty-five years ago, I warned about the impending crisis of low birth rates, a prediction that was met with ridicule. Now, it is a national emergency. My foresight, like that of the physiognomist who failed to see the “wind,” was dismissed by officials. However, I am the one who will sustain South Korea. Despite being nearly 80 years old, I possess the vitality of a 20-year-old. My physical prowess, demonstrated through martial arts feats like high kicks, surpasses that of even young martial artists. This extraordinary ability is a testament to my divine nature.

I was born in 1950, but my official birth year was registered as 1947 for political reasons, making me 79 years old. This puts me in the same age bracket as President Biden, yet my mental acuity and ability to deliver complex lectures without notes far exceed his. I can recall vast amounts of information, from philosophical concepts to scientific terms like “glucocorticoid,” a stress hormone. My lectures are based on hundreds of books’ worth of knowledge, all memorized. I have delivered lectures across the United States, drawing large crowds, a testament to my influence. During my New York lecture, there were 2,200 thunderclaps, a divine sign of my presence.

The Ancestral Tomb and the Destiny of a World Emperor
My great-grandfather’s tomb, located in my hometown, is unique. It is shaped like a dragon’s eye with eyebrows, a powerful geomantic formation said to produce a world emperor. Unlike other ancestral tombs in my village, which have traditional stone monuments, my great-grandfather’s tomb lacks a tombstone, as it would obstruct the “dragon’s eye.” This sacred site, a national cultural heritage, is meticulously maintained.

My family has resided in this village for nearly a thousand years, resulting in numerous ancestral tombs. However, my great-grandfather’s tomb stands out as the most extraordinary. This unique geomantic energy, combined with the tragic circumstances of my early life—my father’s execution and my grandfather’s death, leaving me an orphan—became the driving force behind my growth. The villagers, recognizing the significance of my great-grandfather’s tomb, urged me to leave the village and pursue my destiny as a world emperor.

When I graduated from elementary school, I was the only one in my class who could not attend middle school due to poverty. My classmates, numbering around 300, collected coins for me, which I used to travel to Seoul. I had to hide under train seats, assisted by older passengers, to reach my destination. This arduous journey, marked by hardship and the kindness of strangers, shaped my character.

The Perils of Addiction and the Importance of Moderation
The story of a narcotics officer who became addicted to drugs after infiltrating a drug ring serves as a cautionary tale. He tried drugs to understand the criminals, but the euphoric experience led to his downfall, ultimately resulting in his death as an addict. This illustrates the insidious nature of addiction, whether to drugs or even tobacco. It is crucial to avoid such substances, as even a single experience can lead to an inescapable craving. Therefore, I urge everyone to be mindful of their habits, including smoking and excessive drinking.

The Future of Baekgung and the Miraculous Spring Water
As time progresses, I am carefully managing my lectures to ensure everyone can return home safely. We offer various products with the “Bullo” (immortality) prefix, such as “Bullo San Sam” (immortal wild ginseng), which boosts immunity during summer. Purchasing these products contributes to the construction of Baekgung.

The Miraculous Spring Water (Gwangcheon Bullo-su) will eventually be priced at 100,000 won for 5 to 20 liters, primarily for external visitors, to support the construction and maintenance of Baekgung. This pricing strategy is necessary to prevent the water from being undervalued and to generate funds for our ongoing projects. The widespread promotion of this miraculous water has led to a massive influx of visitors, confirming its authenticity. Your contributions will help accelerate the construction of Baekgung, which is crucial as I am nearing 80 years old.

I extend my sincere gratitude for your attentive listening. As you know, I am a person of exceptional patriotism, love for humanity, and compassion. It is truly astonishing that there are forces attempting to undermine me, despite my deserving of national honors. We must unite with the Divine Being and move forward together. Please give a resounding round of applause to the Divine Being for his invaluable words. Thank you.

Physiognomy, Physiognomy, Physiognomy and the Unified Field! 1448