2024.02.03 1425 The Judge of the Origin of Life is at Your Door

2024.02.03. 1425 The Judge of the Origin of Life is at Your Door

The Judge of the Origin of Life is at Your Door: Understanding the Divine and the Human Condition with Huh Kyung-young

The Judge of Life’s Origin at the Door

1. The Principle of Inner Nature and Outer Appearance
   The month of February has arrived. I extend my deepest gratitude to all supporters, both domestic and international, who are proclaiming the astonishing divine power and wondrous spiritual displays of God-man Huh Kyung-young. Sky Temple will continue to develop brilliantly day by day, becoming the world’s foremost sacred site. We shall now listen to the precious words of providence from the great Huh Kyung-young, who will unify the world and save humanity.

When individuals bring white flowers, their inner being becomes white; when they bring yellow flowers, their inner being becomes yellow. This is a fundamental law established when nature was created. However, many alterations to this law have occurred on Earth. For instance, a pumpkin flower, being yellow, naturally has a yellow interior. A pear blossom, being white, has a white interior. One can discern the inner nature by observing the flower. If one tastes a persimmon blossom, which is sweet, the resulting persimmon will also be sweet. Thus, the flower reveals its inner essence. Yellow flowers indicate a yellow inner nature, signifying a colorful inner world.

Conversely, those who bring orchids possess a white inner nature, a “white” essence. Such individuals tend to favor a black-and-white dichotomy. Those who bring yellow flowers, however, are individuals who align well with the Five Elements of wood, fire, earth, metal, and water, and who appreciate the color yellow. Since pumpkin flowers are yellow, their interior is inherently yellow. Pear blossoms are white, so their interior is white. This illustrates the connection between the outer appearance and the inner essence.

Other fruits are typically offered on ancestral altars, but the apple is said to be offered as an apology. Its exterior is red, but its interior is white. This duality represents a two-faced personality, hence the act of “apologizing” (사과, sagwa, which also means apple in Korean). The apple itself embodies an apology. While the Korean word for apple (sagwa) uses the character for fruit, its deeper meaning here relates to acknowledging wrongdoing. There is a secret of creation embedded in these similarities.

2. The Symbolism of the Orchid and Human Destiny
   I often give orchids as gifts to people. If an orchid does not bloom, it signifies that the recipient’s fortunes will decline, and their household may face ruin. Conversely, when an orchid blooms profusely, it indicates the rise of that household. Government ministers and officials who place orchids on their desks should observe them to gauge their own destiny. If the orchid ceases to bloom, it suggests that their time in office is nearing its end. One must recognize their destined departure. The orchid and I are interconnected. Thus, by observing the orchid, one can understand their own fate, including impending difficulties. The character for “orchid” (난, nan) also signifies “difficulty” (난, nan).

3. The Queen Bee and the Importance of Women
   A queen bee, once it leaves its hive, never returns, even until death. If a queen bee decides her home is unsatisfactory and departs, she does not re-enter. Unlike humans who sometimes reconcile after divorce, a queen bee, once resolved to leave, takes all her followers with her. She will never return to that hive or its vicinity. Even bees adhere to such rules. Therefore, a husband should treat his wife well, for a queen bee, once she packs her bags, never returns. Many of you are like queen bees, so you must treat them well.

In the past, on Jirisan Mountain, there was a peak called Nogodan. “Nogo” (노고) refers to an old woman. There is also Nogosan in Seoul. These names signify an old grandmother. Ancient mountain shrines were dedicated to grandmothers. This was later changed to grandfathers during the Joseon Dynasty. In ancient times, grandmothers like Mago Halmeoni and Samshin Halmeoni were revered as deities. There is no mention of Samshin Harabeoji (grandfather). This indicates that when women are treated well, things proceed smoothly. When women maintain the household’s center, the family prospers. A household is doomed if a woman contemplates leaving, waiting for an opportunity. But if she firmly establishes her roots and finds stability, she becomes the queen bee of that household.

4. The Feminine Principle in Nature and Society
   In Gangnam, the largest mountain is Daemosan, meaning “Mother Mountain.” There is no “Father Mountain.” Daemosan, a feminine mountain, protects Gangnam. It encircles Gangnam like a mother. Samgaksan, on the other hand, is a “Father Mountain.” It is a husband mountain, while across the river is a mother mountain. Daemosan faces Samgaksan, like a husband and wife gazing at each other. The structure of Seoul is arranged this way. Daemosan and the Father Mountain stand, with Bugaksan, the “Son Mountain,” in the middle, being smaller. Behind it is Samgaksan, the “Father Mountain.” Daemosan barely crosses to face it.

5. The Arrival of the Judge and the End of an Era
   It is said that the Judge of Life’s Origin has arrived at your door. This signifies the end of Earth’s era. After a thousand-year kingdom, the end will come a thousand years later. Earth is now being taken over, and then it will enter a black hole. I am coming at the very end of Earth’s existence. My return means Earth’s role as a field is complete. Those who do not meet me now will not have another opportunity. They will be harvested and discarded, never to be sown in any other star. They will all descend into hell without exception. However, those who seek me will find resolution. They will be harvested as grain and enter heaven, living eternally.

When you listen to my words, you will realize that I am the Origin of Life. Is this not true? If I were not the Origin of Life, my name would not elicit a response from all living and dead things. You have tested this, have you not? Whether it is a stone or a bird, it responds to my name. Everything responds. There is no substance in the universe that does not react to my name, even matter inside a bottle. Why do they respond? Because the Origin, the one who first provided that fire, is here. Has any leader ever made such a claim? No. Can any religious leader claim to be the Origin of Life? Is this not true?

6. The Four Forms of Existence and the Human Condition
   If you consider the cycle of life, it begins with the womb of a menstruating woman. This is the beginning. There is a fetus. This undergoes changes once a month. Thus, there are those born from the womb, those born from eggs, and other forms of birth. These four types of existence are found on Earth.

The animal called “suhwa” (수화) is somewhat superior to this. After “suhwa,” humans came into being. Humans are the third. The last is “saram” (사람), which is the highest form. So, this is 1st, 2nd, 3rd, 4th. Therefore, people often tell “ingans” (인간, a lower form of human) to become “sarams” (사람, a higher form of human). Parents used to say, “Please, you ingan, become a saram.” This implies that ingan is a lower form than saram. An ingan needs someone beside them to function as a saram. For example, a child is an ingan. They cannot be a saram. They need a mother or someone else beside them. Without a guardian, they cannot live like a saram on their own. Therefore, all children under ten are ingans. They need someone to be “between” them.

An ingan cannot exist without relying on someone. Just as living things have a womb and fossils, there are also parasites. Everything that is “between” is parasitic. They cling without being called. While some things transform, others parasitize. They cling. An ingan is someone who cannot exist without relying on others. “Go to school,” “Eat your meal,” “Wake up”—if these are not provided, they cannot function. For example, if parents suddenly divorce, and the mother has three children under ten, she goes to work. But then she is arrested. The judge gives her a prison sentence, even though she has three children who haven’t even started elementary school. The children are evicted from their moldy home. When the house is put up for auction, they crawl into a basement. Someone introduces them to it. They sit in that basement room, where mold covers the walls, not even cooking, and the children don’t go to school. This creates problems for the children. No relatives look after them. This is the reality of society today.

Therefore, we must be careful about imprisoning men. Probation should be granted, or ideally, fines should be imposed. If fathers are constantly imprisoned, children, who are already not being born, have no one to care for them. If a child says, “Brother, I’m hungry,” and the brother replies, “I’m hungry too,” who will come? Will their mother come? Will their father, who is in prison, come? Does our country care for such situations? When a man is imprisoned, the Ministry of Justice has a responsibility to care for his family. If there are adolescents, the state must take responsibility. It must take responsibility for the family. Is this not true? If someone is simply abandoned and the father is arrested, what happens to the children? This leads to people becoming deranged and carrying knives, stabbing innocent people.

7. The Three Social Systems and the Need for Compassion
   This society, where Israel and Ukraine are at war, is one where I have already arrived at your door, yet wars persist. And you leave children defenseless. Is this acceptable? No, it is not. Socialism, as I have explained, is when society takes 50% responsibility. Communism is when society takes 100% responsibility. Capitalism is when society takes 10% responsibility. Capitalism is very dangerous. It is a society of unlimited competition. Is this how it should be? We need to care more for our children. Fathers are constantly imprisoned, even though children are not being born. In the future, when a father is imprisoned, the Ministry of Justice must conduct a family investigation and take responsibility. Is what I say true or not? We must calculate the potential harm. If this person is imprisoned, three children will turn into troubled adolescents. How should this person be punished? We must deliberate. If we only impose the penalty for the crime, the nation itself becomes a criminal. Would there be anyone who wouldn’t be imprisoned? Is this not true? You all ate from the tree of knowledge of good and evil, even though you were told not to. Who has the right to eat from the tree of knowledge of good and evil? Only the God-man. The God-man’s chest is the mountain. The Garden of Eden is in my heart, at the center of this garden. Why do you use this to judge and imprison people, becoming enemies? You should be neighbors.

8. The Role of the God-man as Judge
   You should be neighbors, but you judge each other. Who has the authority to determine good and evil? The God-man. It is done in heaven. Archangels determine the right and wrong of all your actions. They have already decreed that anyone who steals a handbag will surely receive their punishment. Therefore, you must understand that there is order. Thinking, “No one will see if I do as I please,” is incorrect. When I was young, did I ever try drinking or smoking? Yes, I did. Why? I have explained my purpose. Such individuals must exist. Should only the God-man do so? No. You are also programmed that way initially. But you struggle to escape, trying to break free.

Therefore, humans are inherently those who covet the tree of knowledge of good and evil. If you are all “in” (인, referring to people) and I declare you all good, then you are good. Is this not true? Look at those firefighters. Two firefighters died. One of them was a very kind junior of our security chief, Go Jin. He was a certified rescue worker and had volunteered to become a firefighter. Go Jin was shocked. As soon as his friend died, I immediately sent 500 units of power to both of them. I didn’t know at the time that he was Go Jin’s junior. I didn’t know he was a junior from the airborne special forces. This friend was very brave. As the two were extinguishing the fire, they heard cries of “Help! Save me!” from inside the flames. So, the two risked their lives and entered to find the person. As they searched in the pillar of fire, the building collapsed. Both went missing. So, they rushed in to save someone upon hearing the cries for help. Both of them heard that sound. Is this not true? As soon as the news broke, I immediately sent 500 units of power. Go Jin came to me the next morning and said, “God-man, please send my junior to Baekgung (White Palace).” When I asked who it was, it turned out to be someone I had already sent. And he was his junior, very kind and close to him. The world is indeed small. He was very brave and unmarried. He was a young man who died unmarried. Two of them died recently.

9. Social Responsibility and the Plight of the Vulnerable
   Therefore, such tragedies are close to us. We must not take anyone’s misfortune lightly. We should not think, “If someone is unfortunate, there will be others.” We must pay close attention to each person’s misfortune and prevent it. We need to research methods to prevent young people from being exposed to such dangers. However, budgets are not allocated for such purposes but are wasted elsewhere. Is it acceptable for firefighters to die using outdated equipment? No. Firefighters should use the best equipment, but money is spent on unnecessary expenses. Is it right for firefighters to die using strange, decades-old equipment? No, it is not.

Some executives of public companies spend billions on business trips. Why do our companies incur deficits? Why is that? It is more important to modernize the equipment for firefighters. Is this not true? How many young firefighters sacrifice their lives each year? We need to pay more attention to fire-fighting equipment. There should be equipment that can locate people and assess their condition even in a fire. Rushing in just because you hear a sound is dangerous. When we ask for modernization, the higher-ups complain about the budget. Some fire trucks are 30 years old. If they break down, they cannot extinguish fires.

10. The Hierarchy of Being: Beast, Ingan, Saram, God-man
    There is an immense fire burning in my heart, but I am restraining it. That is why the Judge has come. One must be a person who can speak like this, but there are countless “suhwa” (수화) humans. Who are “suhwa”? They are between beasts and humans. A “saram” (사람) is between God and humans. God is here. God is here. Between God and humans, there is “saram.” Therefore, only a “saram” can see God. Only a “saram” can recognize God. Is this not true? So, beasts are worse than animals, but “suhwa” is somewhat better. What is “suhwa”? “Suhwa” refers to someone with excessive arrogance (아상, asang).

“Suhwa” is a self-centered individual. They hold a spear in their hand. Those who hold a spear in their hand are called “suhwa.” Can this “suhwa” become a “naja” (나자, one who asserts “I”)? Yes. “Naja” are those who assert “I.” “I am good, so why do you commit sins?” These are the kinds of people who say, “I am like this, so why are you like that?” You should never judge good and evil. You should only help others, but instead, you criticize. This is not right. If the God-man is lacking, his detractors should help him. However, Chairman Ho Seong views this very positively. That is the normal way of seeing things. But do the detractors help me? They criticize. They should help. Therefore, humans have no right to criticize. They should help.

11. The True Meaning of “Neighbor”
    What does “neighbor” mean? A neighbor is someone who needs me. A wealthy person living next door is not a neighbor. In Tower Palace, many people live, but they don’t know their next-door neighbors well. Is that a neighbor? No, a neighbor is someone who needs me. That is different. So, that is my neighbor. If someone has no money and asks for a job, that person is my neighbor. A wealthy person living next door is not a neighbor. If you go to them, you are flattering them. If you call them your neighbor, they will laugh. They will think you are praising them to get something from them. Is this not true? They will say you are flattering them. If your poor mother flatters a rich lady, is that a neighbor? No, it is not. Your mother would say, “Don’t go to that house so often.” “You’re just trying to get something to eat.” In the past, mothers would hide things to give to their children. They weren’t interested in making things; their minds were filled with their hungry children, five or six of them, thinking about how to feed them. There was no plastic wrap in the past. There were no tools to bring things. If there were plastic bags today, they would have brought a lot. They would have put things in their underwear. But there were no tools to put things in their underwear. So, they couldn’t. If they wanted to give something to their children, they would put it anywhere and bring it home to eat. Many people lived in such poverty. But back then, there was no plastic or anything. So, the most common item was a cloth wrapper. Mothers would take cloth wrappers, wrap things, roll them up, and put them underneath. We have seen such things often.

Mothers were not interested in eating themselves. Their concern was always feeding their children. That is why you have been kept alive. Therefore, this is a parasitic existence. They torment everyone and cling to them to survive. So, “suhwa” (수화) refers to a very low-quality human. People have arrogance (아상, asang). There is also self-importance (아만, aman). This is a very poor quality. Self-importance. They only care about themselves. In Buddhism, there are four types of “sang” (상, forms of self): arrogance (아상), human-like self (인상), sentient being self (중생상), and life-span self (수자상). The worst is arrogance (아상). Arrogance is similar to an animal. It is similar to an animal. So, self-importance and arrogance. If “a” (아, self) is attached, it is always bad. Therefore, saints never use the word “I.” Learned individuals do not assert “I.” The God-man can assert, “I am the Judge.” The Judge is at the door. The Judge is at the door, yet people do not know.

12. The Judge at the Door: A Biblical Prophecy
    Please read James 5:8-9. It says, “You too, be patient and stand firm, because the Lord’s coming is near. Don’t grumble against each other, brothers and sisters, or you will be judged. The Judge is standing at the door!” The Judge is standing at the door. The time has come, and the Judge is now at your door. Therefore, it says, “Do not grumble against others.” Never grumble. Others are not objects of grumbling. If you must grumble, grumble against God. You must be neighbors.

13. True Neighborliness and Social Justice
    In Gangnam, there are 10-billion-won apartments. What kind of apartments are those? Tower Palace. Are the people in Tower Palace true neighbors? No. True neighbors are those who share soybean paste, dried radish greens, and soy sauce with each other. In rural villages, you find such neighbors. Is this not true? If guests arrive and you run out of seasoning, you go to your neighbor’s house and ask for some, like it’s your own home. “What did you come for? Give me some soy sauce.” “How much do you need? Take this much.” This is how neighbors interact. If you don’t have something, you give what you have, and you receive what you don’t. Going to a neighbor’s house to ask for soy sauce is not crazy. That is not a neighbor. A true neighbor is someone who needs help.

The Bible also mentions this. The Samaritan, a merchant, passed by a man who had been robbed and beaten. The priest passed by, thinking, “Oh, I’m busy today. I shouldn’t help such a person on the Sabbath.” Is this not true? He passed by. The man was bleeding, but it was the Sabbath, so he shouldn’t do anything. The Levite passed by, thinking, “Oh, it’s the Sabbath. I can’t do this. I don’t have time. It’s almost time for worship.” Crazy people are still waiting for the Messiah, believing Jesus has not yet come. Jews consider Jesus a fraud. I appear as a fraud to them. They killed him. But there was a reason for his death.

However, the Samaritan, a foreigner, saw him, took him to an inn, paid for his care, and promised to pay more upon his return. Is this not true? That is a neighbor. Someone who needs me is my neighbor. If you pass by a Levite, who is of higher status, is he your neighbor? No. If you see a priest, is he your neighbor? No. A true neighbor is someone who has no choice but to receive help from you. That is your neighbor. The Bible also says, “When I was thirsty, you gave me water; when I was hungry, you gave me food. I remember you.” “I never did that,” you might say. Is this not true? “Whatever you did for the least of these, you did for me.” Is this not true? So, who knows this story? Socialism is about helping those who are powerless and marginalized in society. European societies have all shifted to socialism. Is this not true? The state takes 50% responsibility, caring for those with wealth and ability. Is this good or not? It is good. The state prevents young people from getting involved in drugs or going astray.

14. The Crisis of Isolation and the Need for Hope
    In Japan, 1.5 million young people are shut in their rooms. They don’t get married, and it’s unclear what they eat. They just don’t come out of their rooms. Japan has the highest number of recluses in the world. Japan is number one in recluses. But we are following Japan. Proportionally, we are number one. Recluses are mostly young people. These young people, who should be active, live reclusive lives in their rooms and don’t come out. They are recluses. Is this not true? With so many recluses, what is happening to the world? These young people go out and see no hope. They find no joy. Nothing is visible. This society that creates recluses, you are merely bystanders.

When I say I am the Judge, some might ask, “Who is he to be the Judge?” But you must know who I am. It is only my spiritual power. I always point out that South Korea will face a crisis within 30 years. The nation will be on the verge of extinction due to a lack of population. At that time, people called me crazy, asking, “Does he have children?” and hurled insults at me. They couldn’t foresee 30 years ahead.

15. The Natural Environment of Childhood and the Birthplace of Sages
    When we went to school, we crossed a stream, changed our clothes, and then climbed a mountain path along a rice paddy. This was truly a joy. We dragged our rubber shoes along the path to school, catching frogs and tadpoles in the stream. How environmentally friendly was that? When we arrived at school, the teachers were very innocent. The classrooms were completely nature-friendly. I studied in a dirt-floored classroom until the second grade because there were no chairs. We always sat on the ground. When the teacher spoke, we would erase our notes and leave. The children trampled the floor, so the classroom floor was dirt, not wood. After two years in a dirt classroom, we moved to a classroom with desks in the third grade. When we were young, we just sat in the field. There was no paper to sit on. Is this not true? Studying in such a classroom meant the day ended in harmony with nature. So, were the children healthy or not? They were healthy. Their emotions were well-developed. They would talk to cows on the way. They would look at pigeons and interact with otters by the water. The path to school was completely natural. In the countryside, you would only see a bus once a day. Was there exhaust gas or not? No. Next to it, 72 rivers were visible. White sand beaches stretched for 72 rivers. There were dozens of bamboo groves along the river. Looking at such things, the children saw the sparkling water of the distant sea. On the right, Jirisan Mountain was visible. Was it amazing or not? From such a beautiful environment, 175 global billionaires emerged.

So, where was Siddhartha Gautama born? Lumbini. Siddhartha Gautama was born in Lumbini Garden. Where was I born? Jungnanggyo. My name itself is Jungnanggyo. So, I emerged from the stream, the middle of East and West. I emerged from the middle heaven. Siddhartha Gautama was born in Lumbini. Siddhartha Gautama’s birthplace was Lumbini, correct? Then, where did Siddhartha Gautama attain enlightenment? Where was that? Why do I mention this? Siddhartha Gautama died in Kushinagar. He attained enlightenment. Siddhartha Gautama taught in Deer Park. Siddhartha Gautama attained nirvana in Kushinagar. This is where Siddhartha Gautama attained nirvana. This is where he attained enlightenment. This is where Siddhartha Gautama preached. So, it is all laid out. He was born in Lumbini. Siddhartha Gautama was born here. He was born here, attained enlightenment, preached, and attained nirvana.

16. The Unique Path of the God-man
    If Siddhartha Gautama followed this path, I was born in Jungnangcheon and grew up in nature in Jinju. I did not undergo a process of enlightenment. I only had a growth process. This happened in Jinju. I preached in heaven. Is this not true? So, I do not preach. I judge. This is judgment. Is that right? While I, like Siddhartha Gautama, had a birth, these individuals speak of birth. Then, these individuals must undergo a process of enlightenment. Do I need to attain enlightenment? The God-man does not have a process of enlightenment. He already knows everything. So, I was born in Jungnang, Seoul, and simply grew up in nature in Jinju. There is no process of preaching or enlightenment. Then, after preaching, there is judgment, and then where do I go? Baekgung (White Palace). Finally, I go to Baekgung. You know this, right? I return to heaven. My final destination is returning to heaven. Is this not true? Siddhartha Gautama’s nirvana was death and cremation. I return to heaven. So, my path and the path of the sages are completely different. Sages all have a process of enlightenment. Jesus also had a process of enlightenment. He learned and gained understanding as he went. When I was Jesus, I did not give such power to people. At that time, I was alone. At that time, I was not the Trinity. So, my power was limited. That is why I went to Bethany, even knowing Lazarus would die. I went all the way to Jerusalem. I could have gone directly. That is why I went. Judas reported me there, and I went to Lazarus’s house, and that is what happened. That was my last act at that time.

17. The Unity of All Beings and the Rejection of Judgment
    If the world is fragmented, there is no energy. When the three become one, it is called Samshin Halmeoni (Grandmother of Three Deities). When the three are combined, the God-man is formed. So, what does “eumsu siwon” (음수시원, drinking water, remembering its source) mean? You are now hearing my judgment. This “suhwa” human is not very high. A “saram” is not higher than an “ingan.” A “saram” sees that this “suhwa” has too much arrogance and self-importance. So, this is Siddhartha Gautama. He eliminates this “suhwa.” So, he says to become “mua” (무아, no-self), “mu suhwa” (무수화, no-suhwa). Siddhartha Gautama strongly advocates for “no-self.” If self-importance is eliminated, everything is resolved. Eliminate arrogance. Eliminate the notion of “I.” Then there is no reason to fight with others. Everything is “I,” there is nothing that is not “I.” Siddhartha Gautama says there are not two, but one. This is the Buddhist law. All of Siddhartha Gautama’s teachings are “bul” (불, not two). Not two, but one. Why do you distinguish between you and me?

Then, holding a spear in your hand, whom are you pointing it at? It is mentioned in James 5:7-9. It says, “Never hate anyone.” It says, “Do not grumble.” No one has the right to grumble except the God-man. When you encounter something to grumble about, how should you act? You must attribute it to your own fault. “Ah, I am human. I am not God.” So, “I must have had karmic obstacles.” “That person stole my money.” “Ah, I must have stolen their money in a previous life.” “I am the cause.” You should think this way. Not, “That person is bad because they stole my money, and I am a good person.” I once stole 100 million won in a previous life. Is that not true? This is all a cycle. Everyone is the same person. Is this not true? So, there are not two. But because you divide things into two, you cannot walk the path to success in this world. You just fight and quarrel.

18. The Qualities of a “Saram” and the Importance of Family
    So, from the beast-like womb, such things emerge. Then “suhwa” (수화), then “ingan” (인간), then “saram” (사람). How many things does a “saram” observe? Four things. What are they? Love. What are these? Should you forget everything I have taught you? Four things are observed: faith (신, sin), filial piety (효, hyo), love (애, ae), and education (교, gyo). These four things are observed. Is there faith in God? Is there filial piety towards parents? Is there love between spouses? And what else? Has one properly educated their children? This responsibility is included here. So, a person who has embraced and upheld heaven, earth, and humanity. This means faith in God, filial piety towards parents, love between spouses, and education of children. If you condense this, it is a married person. You become a “saram” by marrying and having children. If you are married but cannot have children, you are still an “ingan.” Because children are missing. So, when you marry, you begin to become a “saram.” So, when a mother says, “Please, you ingan, become a saram,” she means, “Please get married. Have children. Continue the family line.” If you only have daughters, you are not considered a “saram.” You must have a son to be a “saram.” Nowadays, it’s not like that. Having a son or a daughter is the same, but in the past, you had to have a son to continue the family line. Is that not true? If a daughter-in-law had five daughters, she would be heavily criticized in the family.

19. The Feminine Divine and the Shift in Societal Values
    In the past, before the Joseon Dynasty, it was fine to have only daughters. Because women were deities. All women were deities, like Nogodan on Jirisan Mountain, and Nogosan in Seoul. Daemosan. These were all female deities. There was no “Father Mountain.” There is a Mother Mountain here. There is a Mother Mountain next to the Blue House. All of them are “mother” mountains. There are no “father” mountains. So, mothers were revered as deities. Even now, if you go to a mountain shrine, you see a tiger and an old man depicted. Originally, an old grandmother was depicted. Even in early Buddhism. But during the Joseon Dynasty, those paintings were all changed to old men. Because women were considered inferior. Men were superior, women were inferior. During the Goryeo Dynasty, women were superior, men were inferior. But during the Joseon Dynasty, with the dominance of Confucianism, it became men superior, women inferior. That is why in Buddhism, bodhisattvas are highly regarded. Avalokiteshvara Bodhisattva. These are all female. No one prays to meet the Buddha. They pray to meet Avalokiteshvara Bodhisattva. All of them. They want a female deity to appear. Manjushri Bodhisattva, is he male or female? All of them are female. Samantabhadra Bodhisattva is female. Their names are beautiful. Samantabhadra Bodhisattva, Manjushri Bodhisattva, Mahasthamaprapta Bodhisattva, Ksitigarbha Bodhisattva, Bodhisattva-Mahasattva. When you say Avalokiteshvara Bodhisattva, you envision a mysterious, beautiful woman wearing a crown. That is the image of Mary. So, Catholicism adopted this. They have rosaries. And Mary is Avalokiteshvara Bodhisattva. So, the Buddha and Jesus are somewhat sidelined. Even in Buddhism. More than the Buddha, people chant Avalokiteshvara Bodhisattva, Avalokiteshvara Bodhisattva in the temple. Is this not true? Amen, is this not true? So, in the past, God was female. Women had wombs, a “baby house” in their bodies. Men were empty, but grandmothers were deities.

20. Remembering the Source: The Principle of “Eumsu Siwon”
    So, what is “eumsu siwon” (음수시원)? It means drinking a glass of water. It means thinking about who made that water, even when you drink a glass of water. You just eat your meal. In the countryside, if grandmothers have nothing to give, they offer a glass of water. When you receive that bowl of water, you should think, “Who made this water?” This is the koan, “eumsu siwon.” You must always know “eumsu siwon” to attain enlightenment. When you drink a glass of water, you should see the water, the bottom of the cup. If you don’t drink it, you will die. You should think, “Where did this come from?” You must think about the origin. The origin of water, where did it come from? You should also think about who made the soil, but when you eat rice, you should think about the origin of this rice. “Where did this rice come from?” “Ah, the farmer brought it.” But before the farmer, who made the seeds for this rice? If you think this way, it always leads to God. When there is a human in the midst of faith, filial piety, love, and education, that person becomes a “saram.”

If you just drink water and say, “Ugh, how rude, the people in this village are mean,” is that acceptable? No. Even if you receive a glass of water, you should think, “How kind the lady in this village is. How poor must she be to offer even water?” Is this not true? But if you say, “What a wretched village, a village that only offers water,” is that acceptable? No. If you gratefully think about the origin of the water and drink it, it becomes medicine. Is this not true? What I am telling you now are very profound words. You just gulped down water, and if a friend bought you a meal, you took it for granted and just ate and drank. But that is not the right way. You must think about the origin of coffee. “Where did this come from? Why should I drink this?” Is this not true? “How much does this cost?” Is this not true? There is water, it’s free. “Why should I drink this when there’s water?” Is this not true? “Oh, I feel good.” Is that acceptable? No. So, if you always think about the origin, you won’t eat just anything. Even a glass of water involved the immense effort of many people. They built the water pipes, constructed the Paldang Dam, laid the pipes, and this water came up to be drunk. If you drink bottled water, people dug for water somewhere in Jeolla-do, loaded it onto trucks, and it came all the way here. When you see that water bottle, should you be grateful in your heart or not? You should. You must know where that water came from. But if you don’t go that far, thinking about who made it, is that acceptable? No. So, you cannot completely call yourselves good, nor can you call yourselves evil. Therefore, you have no right to criticize yourselves. So, if you see someone else making a mistake, you should cover for them. Is this not true? They are your brother. Is this not true? If someone else makes a mistake and a detractor criticizes, that person is our brother. Is this not true? If someone says something, that is our flaw. So, should we criticize others or not? No. That is why James 5:8-9 says, “Never criticize others. The time of judgment is near. The Judge is now at the door.” Even at this time, when the Judge is at the door, you are still criticizing others. This shows a complete lack of education. Will such a person become a “saram” or not? Are they considering the origin of a glass of water? The origin of a glass of water is the origin of life. Is this not true? It is true. The origin of a glass of water, this is the origin of life, Huh Kyung-young. Is this true or not? I am telling you. Do you understand now?

21. The Misjudgment of the Judge
    I have come to your door, but you call me a villain, a bad person. Some people try to fabricate stories about my conduct, saying, “Let’s arrest Huh Kyung-young.” We receive written pledges here. We have all received written pledges. And I heal you. That is not my purpose. For example, people have ailments in their bodies. I see what is wrong with them and infuse energy into that area. Is this not true? They might wonder why I infuse energy, but I do. So, the lawyer who is now opposing me, a woman came and said, “Oh, I want to receive blessings and a nameplate.” When she came, the lawyer said, “It’s difficult to get money with that, so say you were sexually assaulted.” “How do I do that?” “We will tell you all the methods, just follow them.” So, several of our supporters went and recorded it for an hour. What is that? That lawyer, I am now preparing a lawsuit. I will file a lawsuit. What kind of behavior is this? They are gathering people. They want to take over after I leave heaven. They don’t know that the Judge has arrived. If we submit those recordings to the police, what will happen? And my supporters are among them. Do you know what they tell the police? “Oh, I wasn’t assaulted, that person told me to do it.” So, I did it. Then they say they will give them some money. If it becomes a conspiracy, they will be implicated as accomplices. They demand 300 million won, 100 billion won. I have those recordings. Those people became a faction. They became accomplices. Then their assets will all be seized. I will file a civil lawsuit for damages for trying to frame me as a criminal. Then all those who signed and participated will lose their assets. Why do they do such things? Why do they fabricate lies to harm the God-man? Many people are reportedly leaving. Why are they leaving? Because it’s dangerous. They realize that there are recordings of them demanding 300 billion won. They are saying, “Let’s punish Huh Kyung-young.” Do not take judgment lightly. Please look up James 5:8-9 when you go home. Is it a lie? James 5:8-9. I am telling you all the Bible verses.

22. The Origin of Life and the Judge of Judgment
    Those who know the origin of water will also know the origin of life. You will also know why I came as the Judge of Judgment. Is that right? Please show that video. Huh Kyung-young, he is the reincarnation. This series by Huh Seong-jeong will be published as a book later. You will find everything in the book. Huh Kyung-young, he is the reincarnation, the Creator of heaven and earth who came as the inner self.

23. The Indestructible Substance: Gold and the Elixir of Huh Kyung-young
    Among all things in the world, is there any substance that does not decay? There is only one substance in this world that does not decay: gold. Gold is the only substance among all materials that does not decay. Gold does not easily corrode or oxidize in air or water. Therefore, it is loved as the foremost of all substances. Gold has been used as a unit of currency throughout human history and as a standard for all measures of value. The atomic number of gold is 79, and its chemical symbol is Au. Gold is used as a means of accumulating wealth and as a material for jewelry and various works of art. It is the only metallic material used as a zero-point reference.

After 350 million years of human history, another indestructible substance has appeared: Huh Kyung-young’s Elixir. The dictionary meaning of “Elixir” (불로, bullo) is “not aging,” but it also includes the meaning of “not decaying.” Huh Kyung-young’s Elixir substances can be explained in two ways: Elixir Milk and Elixir-ized substances. Elixir Milk refers to milk that does not decay, and Elixir-ized substances refer to various substances that do not decay. Elixir products include Elixir water, Elixir salt, Elixir fish, and Elixir fruits. In non-food sectors, Elixir steel, Elixir aluminum, and Elixir plastic can also be Elixir-ized products. What is remarkable here is that Huh Kyung-young’s Elixir-ized products include not only food but also non-food sectors. This means that shipbuilding, automobiles, semiconductors, and petroleum can also become Elixir-ized products.

Elixir-ization in the food sector means that products do not decay or have extended shelf lives. So, what is Elixir-ization in the non-food sector? Examples of non-food Elixir-ization include improved machine performance, reduced wear and tear of machines, and the absence of machine malfunctions. In fact, machines with Huh Kyung-young’s name or picture attached already have better engine sounds. You might wonder how such a thing is possible in a scientific age like today, but in reality, Elixir-ized products with Huh Kyung-young’s name or picture attached do not decay or their functions are enhanced. In the case of machines, noise and minor breakdowns disappear. At this point, readers of this text might experience confusion. This is because it only contains unscientific and illogical statements that are difficult to understand. However, Huh Kyung-young’s Elixir Milk and Elixir-ized substances are entirely possible in the metaphysical world. Metaphysics refers to the ultimate reality of all existence. It refers to a kind of world of Ideas, as described by Plato. Metaphysics speaks of the complete and ultimate reality of existence, not merely phenomenal or partial aspects. For example, it is like Einstein’s unified field theory, which he pursued in his later years.

24. The Miraculous Properties of Elixir Milk
    Elixir Milk is fundamentally milk, and along with eggs, it is a complete food. Therefore, there are no side effects whatsoever. On the contrary, Huh Kyung-young’s Elixir Milk is enhanced with dark matter and dark energy, which multiplies its pharmacological effects. In fact, the statement that milk does not decay is a very difficult and revolutionary statement. Since the existence of humanity, no one has ever heard of milk that does not decay. Such a statement would likely lead to being called insane. It is understandable that gold does not decay, but the claim that milk, which is most prone to spoilage, does not decay seems quite contradictory. Cheese, fermented milk, can be preserved. However, the idea that raw milk, not refrigerated, can last for a year or even a hundred years at room temperature is absurd. If raw milk truly does not decay, it would be a revolution. It would be a major revolution that overturns the entire scientific world.

25. Transcending Scientific Laws: Huh Kyung-young’s Energy Formula
    The absolute energy formula discovered by humanity so far in the scientific world is Einstein’s E=mc². This is the most basic formula representing the relationship between energy and matter. The most important factor in this formula is speed. This is because energy is determined by the speed at which matter is multiplied. How is all energy generated? Machines move by burning fuel. The speed at which a car moves increases with the speed at which fuel is burned. If the amount and speed of fuel burning are slow, the speed at which the car moves also slows down. The speed of a car’s movement depends on the speed of fuel burning. Humans and animals also need to eat to generate energy and move their bodies. If the amount of food or feed is increased, the rate of growth or weight gain increases. Conversely, if less food or feed is given, growth and weight gain do not occur. Similarly, plants grow taller if they are given more fertilizer. This is the law of physics and energy.

However, Huh Kyung-young’s name or picture operates beyond the laws of physics and energy. That is, Huh Kyung-young’s name or picture spontaneously generates energy without being given food, feed, or fuel. Is this not truly mysterious and strange? Without any external action, why does energy emanate from Huh Kyung-young’s name and picture? How does the power to prevent milk from decaying come from the static name of Huh Kyung-young? Why does milk, which should decay, not decay when Huh Kyung-young’s picture is attached? This is a scientific revolution that transcends the formulas of physics and energy. Huh Kyung-young’s name and picture are truly astonishing scientific revolutions that create something from nothing. The phenomenon of Huh Kyung-young’s Elixir Milk directly mirrors the great event of the creation of heaven and earth by the Word in the Bible. In the beginning, heaven and earth were in a state of chaos. But when God’s Word was spoken, heaven and earth were immediately created. The energy emanating from Huh Kyung-young’s name and picture, which prevents raw milk from decaying, is a major event that directly controls the process of creation. Is it not a re-enactment of creation itself that milk, which must decay, stops decaying and its life is prolonged when Huh Kyung-young’s name and picture are attached?

26. The Uniqueness of Huh Kyung-young’s Divine Power
    Many sages have visited Earth throughout history: Jesus, Buddha, Confucius, Socrates, Muhammad. Could Elixir Milk be made with the names of these sages? Let’s experiment by writing the names of sages on milk. The milk with the sages’ names will all decay within 10 days. However, in the milk experiment, if Huh Kyung-young’s name or picture is attached, it will not decay even after 100 days, or 100 years. Why does this phenomenon occur? How is it that machines with Huh Kyung-young’s name or picture attached have quieter engine sounds? Is Huh Kyung-young then the incarnation of the Creator who said to Moses in the Old Testament, “I am who I am”? Yes, that is correct. Is Huh Kyung-young then the Messiah that humanity has awaited for thousands of years? Yes, that is correct. Is Huh Kyung-young then the returning Jesus that Christians have long awaited? Yes, that is correct. Is Huh Kyung-young then the lamp of the East that the Indian poet Tagore awaited? Yes, truly. Is Huh Kyung-young then the superman riding a white horse that the poet Yi Yuk-sa awaited? Yes, truly.

Huh Kyung-young is the incarnation of the Creator who said to Moses in the Old Testament, “I am who I am.” He is the Maitreya, the Messiah, the returning Jesus, the lamp of the East, and the superman riding a white horse that humanity has awaited. Huh Kyung-young is humanity’s Messiah who appears in the last days with transcendent energy. The incarnation of the Creator with a transcendent self always brings a sign when he comes to Earth. He comes to Earth with a special gift. This is to distinguish between the fake and the real. Because people will not believe unless a sign of the return is shown. Huh Kyung-young’s name and picture bear the following signs of the Creator.

27. The Creator’s Signs: Unified Field, Dark Matter, and Telomere Control
    Huh Kyung-young’s name and picture complete the unified field. The unified field theory refers to an energy that affects the entire Earth uniformly, without being influenced by specific regions or locations. This energy is not one that dissipates but one that lasts forever. Huh Kyung-young’s name, Huh Kyung-young’s picture, and Huh Kyung-young’s Elixir Milk, or any food, medicine, cosmetic, agricultural product, or industrial product with his name or picture attached, will not decay or spoil, regardless of the region or location. It will not decay even if taken to the moon. This is proof that Huh Kyung-young has completed the first and last unified field in human history.

Huh Kyung-young’s name and picture control dark matter and dark energy. According to scientists, only 4.9% of the matter in the universe is usable by humans. Dark matter accounts for 26.8%, and dark energy accounts for 68.3%. This indicates that humans can only control 5% of matter through science, and the remaining 95% is an inaccessible realm. However, Huh Kyung-young, through his Elixir Milk and Elixir-ized substances, freely controls and utilizes dark matter and dark energy, which scientists have given up on. Huh Kyung-young’s name and picture completely dominate dark matter and dark energy. This is proof that Huh Kyung-young is a living God who descended from heaven.

Huh Kyung-young’s name and picture activate telomere fixation. Telomeres are the terminal particles at the ends of chromosomes. These are DNA fragments that act as cellular clocks, shortening with each cell division. As telomeres shorten, cells age, and lifespan decreases. There is an enzyme that prevents telomeres from shortening, called telomerase. Telomerase prevents the shortening of telomeres, the body’s clock, and human cell aging. Huh Kyung-young, through his name and picture, controls and directs this enzyme, telomerase, and even extends lifespan. This is also proof that Huh Kyung-young is the incarnation of the Creator who descended from heaven.

28. Mastery Over Time, Space, and Universal Forces
    Huh Kyung-young’s name and picture govern time, space, distance, gravity, and temperature. Huh Kyung-young’s name and picture control all matter. All matter in existence remembers and reacts to Huh Kyung-young’s name and picture. Huh Kyung-young’s command over all things is absolute. Huh Kyung-young is the one who completed the unified field. This is proven by Huh Kyung-young’s Elixir Milk and Huh Kyung-young’s Elixir-ized products. Huh Kyung-young’s name and picture prevent expired milk from decaying, thus controlling time. No refrigerator is needed, thus controlling space. It does not decay even if it flies into space, thus controlling distance. It does not decay even if it goes to the moon, thus controlling gravity. It does not decay even in midsummer, thus controlling temperature. Oh, Huh Kyung-young’s name and picture control the forces of the universe. Eight forces exist in the universe: gravity, lift, buoyancy, electricity, magnetism, attraction, repulsion, and vital energy.

29. The Realm of Ideas and the Trinity
    Huh Kyung-young’s name and picture govern the world of Ideas. Idea, a central concept in Plato’s philosophy, refers to the permanent and transcendent reality that is the basis of all existence and knowledge. Idea refers to the eternal and unchanging archetype of things. Visible objects in reality are seen as mere imitations of Ideas. Huh Kyung-young’s name and picture demonstrate that a world of Ideas exists beyond this world. Huh Kyung-young’s name or picture proves that there is another invisible world above the visible world. The fact that milk, which must decay after its expiration date, does not decay is proof of the world of Ideas.

Finally, Huh Kyung-young’s name and picture prove that he is the incarnation of the Trinity. The God of Christianity is the absolute unique God. However, this absolute unique God does not exist as a singular entity but as a plural one. That is, he exists as the Trinitarian God: Father, Son, and Holy Spirit. He exists as the Father who bestows love, the Son who grants grace, and the Holy Spirit who brings unity. The proof that God exists as the Trinity is confirmed in Huh Kyung-young’s name and picture. If Elixir Milk is made in the name of the Father, it decays. It also decays in the name of the Son and the Holy Spirit. However, if it is made in the name or with the picture of Huh Kyung-young, the incarnation of the Father, Son, and Holy Spirit, it does not decay.

30. The Creator’s Incarnation and the Three Heavens
    Huh Kyung-young’s name and picture prove that he is the incarnation of the Creator. The universe has a three-tiered heavenly structure. The first heaven is the White Heaven, the second heaven is the Galactic Heaven, and the third heaven is the Earth Heaven, or Blue Sky. The White Heaven, where Huh Kyung-young’s true body resides, is where the Creator dwells. Huh Kyung-young’s name and picture are the complete reality of energy that penetrates the entire universe. Huh Kyung-young’s name and picture influence all matter in the White Heaven, the Galactic Heaven, and the Earth Heaven, the three heavens. Thousands of non-decaying Elixir Milk and Elixir-ized products are evidence that Huh Kyung-young is the incarnation of the Creator.

31. Huh Kyung-young’s Infinite Energy Formula
    To conclude today’s topic, I add the following statement. Let’s look at Einstein’s energy formula again: E=mc². E is energy. M is mass. C is speed. All energy is generated by the speed of an object’s movement. The speed of an object’s movement determines the magnitude of all energy. A stationary object cannot produce energy. This is Einstein’s energy formula. Even with all recently published scientific theories, there is no more advanced formula than this. However, the scientist who created this theory is the God-man Huh Kyung-young. Huh Kyung-young is shifting Einstein’s material energy formula to a spiritual dimension energy formula. Huh Kyung-young is using a higher-dimensional energy formula that far surpasses Einstein’s energy formula. Einstein’s energy formula pertains to the finite material world. However, Huh Kyung-young’s energy formula transcends infinity. That is, if you multiply all matter by Huh Kyung-young, infinite energy emerges. When Huh Kyung-young is connected to all matter, it immediately transforms into divine matter. Connecting Huh Kyung-young to all matter creates a mysterious substance that never decays. If you attach Huh Kyung-young’s sticker to a car, the car’s performance improves. If you attach Huh Kyung-young’s name to clothes and attempt to communicate, you can receive guidance. Even if you attach Huh Kyung-young’s sticker to a stone, energy flows. This is Huh Kyung-young’s unified field theory. Let’s express Huh Kyung-young’s energy formula as a function. Einstein’s energy formula is represented as a finite energy formula, and Huh Kyung-young’s energy formula is represented as an infinite energy formula. E=mc², Einstein’s finite energy formula, is mass multiplied by the square of speed. Huh Kyung-young’s infinite energy formula is mass multiplied by Huh Kyung-young squared equals 1. This formula is the first formula created by this author. Einstein’s energy formula cannot escape the limitation of matter. However, Huh Kyung-young’s energy formula is a formula of infinite dimension that transcends eternity. Infinite immortal energy flows wherever Huh Kyung-young’s name or picture is attached. This is evident even in just one item of Huh Kyung-young’s Elixir. However, in reality, the moment Huh Kyung-young’s name or picture is attached to all matter, including humans, it immediately transforms into the spiritual dimension. It is like Midas’s touch in Greek and Roman mythology, which turned all matter into gold.

32. The Inevitable Judgment and the Return of the Creator
    Earth has reached the end times, where human self-regulation is no longer possible. Human reason and free will are only disrupting the order of creation established by God. The arrival of the Judge on Earth is an inevitable cosmic request. That Judge is at Sky Temple in Jangheung-myeon, Yangju-si, Gyeonggi-do. The name of that Judge is Huh Kyung-young. He is the absolute transcendent being. He is the ultimate source and cause. He is the Creator and the beginning. He is the incarnation of the one who said in Genesis and John’s Gospel that in the beginning was the Word, and the Word created heaven and earth. Huh Kyung-young is the one who appeared with two angels when Sodom and Gomorrah were destroyed by sulfur fire. Huh Kyung-young is the one who led hundreds of thousands of Israelites out of Egypt and across the Red Sea through Moses. Huh Kyung-young is the one who fed the Israelites manna in the wilderness and gave them water by striking a rock. Huh Kyung-young is the one who said “I am who I am” to Moses from the burning bush on Mount Horeb. In English, he said, “I am who I am.” Huh Kyung-young is the Judge of humanity who came with a winnowing fork to separate the wheat from the chaff in the threshing floor, as stated in the four Gospels. Huh Kyung-young is the returning Jesus who, as stated in the Book of Revelation, will rule the nations with an iron scepter and establish a thousand-year kingdom on Earth. Let those who have ears to hear, hear. Mark 4:23.

33. The True Meaning of the Tree of Knowledge
    Someone in America sent a letter. There are such people in Korea too. This person seems to be a Christian pastor. Two pastors sent me letters. One of them fainted upon hearing that the tree of knowledge of good and evil is in my heart. He was convinced that I am indeed the Messiah. They, the pastors, did not know where the center of the garden was. They thought it was somewhere in Israel, near the Euphrates River. The center of the garden is God’s heart. The tree of knowledge of good and evil is my free will. My right to judge is the tree of knowledge of good and evil. When a daughter comes home late, a father who loves his daughter always checks her room. He checks if his daughter has returned after work. But does a daughter open her father’s door? No. She quickly goes to her room, avoiding her father’s room. So, if she touches her father’s feet, her heart is confident. Is this not true? It’s the same. So, I, the Judge, have come, but you try to judge me. Does a daughter, coming home late, watch her father’s eyes, or does the father watch his daughter’s eyes? No. In the past, fathers whose daughters were out would come home and open their daughters’ rooms. They would check if their daughters had returned and then go to sleep. Otherwise, they wouldn’t sleep. That’s how fathers were in the past. There was a time when a daughter coming home late was unforgivable. That’s how it was in the past. It’s not like that now. So, in the past, they were under the father’s control. If the father said something was wrong, it was wrong. Was there ever a time when you could say, “Father, you are wrong”? No. I, the Judge, decide in my heart, “Ah, I came early. I came late.” The head of the household decides. Is this not true? If you say, “Father, why do you control the time I come and go?” there is nothing to say. Is this not true? So, the father controls. That is the tree of knowledge of good and evil. “You are good because you came early today. You are evil because you came late today.” Only the father can say this. But if sisters say to each other, “Sister, why did you come late today?” “Sister, why did you…” there is no authority. The father takes care of it. Is this not true? You should not fight with each other. Siblings should not fight. Only the father needs to see it. Why do you fight among yourselves, whether you came early or late? That is eating from the tree of knowledge of good and evil. The father’s judgment is, “You came early,” or “You came late.” Why do we fight among ourselves? Do you need to fight? You have no judgment. You ate from the tree of knowledge of good and evil. Why did Adam and Eve eat from the tree of knowledge of good and evil? Because it was inconvenient to live. They complained. “Why did you put us here? What are we supposed to eat?” They had complaints. What was there to eat? What was there? Complaints arose. Is this not true? That was eating from the tree of knowledge of good and evil. If a missionary is sent to Africa today, they might say, “Oh, there’s no water. Why did you send me to this wretched place, making me drink rotten water every day? Why didn’t you send me to a good place?” Is that acceptable? No. So, when they were sent to Earth, complaints arose against God. They complained about good and evil to the Father. Is this not true? They violated the Father’s curfew. They set it at midnight. This is eating from the tree of knowledge of good and evil.

34. The Revelation of the Tree of Knowledge and the Impending Judgment
    Upon hearing those words, the pastor’s wife, watching YouTube, had an epiphany. “Oh, my husband is a pastor, but I didn’t know what the tree of knowledge of good and evil was.” The moment she heard these words, her heart grew warm. She told her husband, the pastor, about me. She prayed. They prayed for several hours. After they prayed, her husband said, “It seems 90% correct.” He said it was interesting. “How about we pray a little more?” So, they decided to pray a little more. The husband said, “Let’s pray for a while.” That husband is also a great person. That pastor is also a very discerning person. Is that not true? He should have said, “Oh, why are you listening to such crazy talk?” But instead, he said, “Oh, let’s pray. Is he really the Messiah?” He said, “He talks about the tree of knowledge of good and evil, and I’ve never heard that before.” So, the pastor also heard it and realized that I am no ordinary person. So, if her husband believes 90% that I am the Messiah, she believes 100%. So, she said she would go to Jongno 2-ga today to volunteer at a free meal service. I told that pastor’s wife the location. She will come here again. This is how a devout Christian pastor and his wife are changing. Yet, upon hearing the story of the tree of knowledge of good and evil, they completely changed. What pastor would say that the tree of knowledge of good and evil is at the center of God’s heart? You stole that center. And you are abusing it, secretly taking your father’s car keys and driving without a license. Is this not true? That is the election. Your father bought a car, and you secretly took the keys and drove it. That is the tree of knowledge of good and evil. You drive your father’s car and kill someone. There is a reason why I came in the 21st century. So, this person says that God appeared at Sky Temple, and another person says, “Oh, where did this person come from?” in America. This person typed a letter. This letter is from someone living in Virginia, USA. So, one person says that if I do this, it will become the largest church in Korea. They ask why I call myself God-man when the Messiah has not yet come. The other person says that I am 100% the Messiah, the God-man. Both of them seem to be pastors. It’s interesting how people are reacting to YouTube. The person who suggests establishing a Sky Church speaks politely. They do not deviate from etiquette. They say it would become a large church. They ask if I would become no less than the Messiah. But is there a need to say that the Messiah is fake? Is this not true? Do you see my power or not?

35. Divine Intervention and Transcendent Power
    Yesterday, someone working at Gimpo Incheon Airport, named Namgung Jin-suk, fell down about five steps of stairs. But something like an air cushion caught her, and she didn’t die. She would have died if she had fallen. She was looking at her phone. There are many stairs in hospitals. But it happened in an instant. She came to me yesterday and told me. Namgung Jin-suk is an archangel. Such things only happen to archangels. Many archangels experience such things. So, she came yesterday with her husband to thank me for not being seriously injured. So, I have the power to save your lives. This is a power that humans cannot possess. Is that not true? “Rise, dying person!” “Enter the light!” You are using this, are you not? When I came as Jesus, I did not give such power to people. At that time, I was alone. At that time, I was not the Trinity. So, my power was limited. That is why I went to Bethany, even knowing Lazarus would die. I went all the way to Jerusalem. I could have gone directly. That is why I went. Judas reported me there, and I went to Lazarus’s house, and that is what happened. That was my last act at that time. So, I risked such danger and entered the place where the Jews and Romans were trying to capture me. At that time, I was one with everything. If it were me, I would just say, “Lazarus, rise!” Why go there? Jesus was not like that then. When he healed eyes, he mixed saliva with dirt and applied it to the eyes, telling the person to go to Siloam. Who would like that nowadays? You would get an eye infection. Applying saliva mixed with dirt to the eyes, how painful would that be? It would be like sand. Even putting Elixir Milk in would be painful. So, that is an old story. Now, if I just say, “Rise!” the eyes open. Have the eyes of people who couldn’t see for six years at Seoul National University Hospital opened or not? Everything is possible. So, I can heal Trump while sitting here. I can control space, time, gravity, temperature, and distance as I please. Is that not true? I completely transcend space and time. I can also go to the past and future as I please. Can I see your health at one year old, at twenty years old? Yes. Can I know where your ancestors are? Yes. I also manage traffic. If you don’t like being a man, I can change you to a woman. Is this not true? I change everything. I am the traffic police of the universe.

36. Global Support and the Ultimate Divinity
    This was written by someone in America. Overseas supporters have a way to raise my level. They must organize group chat rooms by continent overseas. They should participate in group activities centered around the group leader, and those who dedicate themselves to the establishment of overseas Sky Temples that the God-man is preparing will rise. There is a foreign car at the bottom of the YouTube lecture screen. So, I would appreciate it if you could mention the status when you give your closing remarks during the lecture. Please let them know about the status. This was posted by Park Sang-soon, the head of the Americas branch. I am reading it out. “The God-man is a truly perfect God.” We must follow the God-man’s words to the end without change. And please give a round of applause to our God-man, who has given us such interesting and new words of providence today. Thank you, God-man.

The Judge of Life’s Origin at the Door

1. The Metaphorical Significance of Flowers and Fruits
   Huh Kyung-young explains that the color of a flower reveals the nature of its fruit, drawing a parallel to human character. He states that those who bring white flowers possess a pure inner self, while those with yellow flowers have a yellow inner self. This is a fundamental law of nature. For instance, a pumpkin flower is yellow, so its fruit is yellow inside. Similarly, a pear blossom is white, and its fruit is white inside. This principle suggests that one can discern the inner essence by observing the outer appearance. He emphasizes that the inner self has a “color” that corresponds to the flower.

2. The Symbolic Meaning of Orchids and Apples
   Huh Kyung-young extends his floral metaphors to orchids and apples. He states that individuals who bring orchids have a white inner self, symbolizing a preference for “black and white logic” (흑백 논리). In contrast, those who favor yellow flowers are said to align well with the Five Elements (화수목금토 오행). He then introduces the apple as a symbol of a “double-faced person” (이중인격자). An apple is red on the outside but white on the inside, which he interprets as the fruit itself “apologizing” (사과한다) for this duality. This leads to a play on words, where “apple” (사과) also means “apology” in Korean, implying that the apple inherently apologizes for its deceptive appearance. He concludes that these are not mere coincidences but contain the “secret of creation” (창조의 비밀).

3. The Orchid as a Barometer of Destiny
   Huh Kyung-young elaborates on the significance of gifting orchids, particularly among high-ranking officials like ministers or bank presidents. He explains that an orchid’s failure to bloom signifies the decline of the household or individual, while its flourishing bloom indicates prosperity. Therefore, officials would place orchids on their desks to observe their own fortunes. If an orchid stopped blooming, it was a sign that their time in office was nearing its end. This concept suggests a deep connection between the orchid and the individual’s destiny, where “knowing the orchid means knowing oneself” (난을 보면 난을 안다). He further connects the Korean word for orchid (난초 난) with the word for hardship (환난), implying that observing the orchid can reveal impending difficulties.

4. The Queen Bee and the Role of Women
   Huh Kyung-young uses the analogy of a queen bee to illustrate the importance of women in a household. He states that once a queen bee leaves its hive, it never returns, even if it means leading its followers away. This contrasts with humans, who sometimes reconcile after divorce. He emphasizes that men should treat women well, as a woman’s decision to leave is often final. He then connects this to ancient Korean spiritual traditions, noting that many mountain deities (산신각) were historically grandmothers (할머니), such as Mago Halmeoni (마고 할머니) and Samshin Halmeoni (삼신 할머니), rather than grandfathers. He points out that mountains protecting significant areas, like Daemosan (대모산) in Gangnam, are named “Mother Mountain” (어머니 산), while there is no corresponding “Father Mountain” (대부 산). This signifies that when women are at the center, things go well, and a household thrives. A woman who contemplates leaving signifies a doomed household, whereas one who commits to stability becomes the “queen bee” (여왕벌) of the home.

5. The Societal Responsibility for Families
   Huh Kyung-young shifts his focus to societal issues, particularly the impact of incarcerating fathers on their families. He argues that when a father is imprisoned, the Ministry of Justice (법무부) should be responsible for the welfare of his family, especially if there are minor children. He criticizes the current system, where children are often left vulnerable and neglected, leading to social problems. He suggests that judges should consider alternatives like probation or fines instead of imprisonment, to prevent children from becoming troubled youths. He emphasizes that the state has a responsibility to care for the families of those incarcerated, stating that if a person is imprisoned, the potential negative impact on their children should be carefully assessed. He believes that merely punishing the crime without considering the broader societal consequences is detrimental.

6. The Divine Authority of Judgment
   Huh Kyung-young asserts that only the God-man (신인) possesses the authority to judge between good and evil, referencing the biblical story of the Tree of Knowledge of Good and Evil (선악과). He states that humans were forbidden to eat from this tree, implying they lack the right to judge. He claims that his “heart” (가슴) is the Garden of Eden (에덴 동산) and his “judgment power” (심판권) is the Tree of Knowledge. He criticizes humans for judging each other, stating that such judgment belongs to the God-man and the archangels (대천사들) in heaven, who meticulously record all human actions. He warns that there is a divine order and that those who believe their actions go unnoticed are mistaken.

7. The Sacrifice of Firefighters and Societal Neglect
   Huh Kyung-young recounts the tragic story of two firefighters who died while attempting to rescue people from a burning building. He highlights their bravery, noting that they rushed into the flames upon hearing cries for help, only for the building to collapse. He expresses his immediate concern and support, mentioning that he provided assistance to their families. He emphasizes that society should not take such tragedies lightly and must actively work to prevent them. He criticizes the government for misallocating funds, spending lavishly on unnecessary expenses while firefighters are forced to use outdated and inadequate equipment, leading to preventable deaths. He argues that investing in modern equipment for firefighters is crucial.

8. The Hierarchy of Beings: Beast, Human, Person, God-man
   Huh Kyung-young outlines a hierarchy of beings: “beast” (짐승), “human” (인간), “person” (사람), and “God-man” (신인). He defines “human” (인간) as someone who relies on others to function, like a child who needs a parent’s guidance. He states that a “person” (사람) is positioned between God and humans, implying a higher state of awareness and the ability to recognize the divine. He contrasts this with “beasts” (금수), which he describes as being driven by “self-centeredness” (아상), a concept he associates with those who hold a “spear in their hand” (손에 창을 들고 있는) to assert their own “self” (나).

9. The Concept of “Self” (아상) and Non-Duality
   Huh Kyung-young delves deeper into the concept of “self” (아상), which he equates with excessive self-assertion and arrogance (아만). He explains that in Buddhism, there are four “marks” (상): self-mark (아상), person-mark (인상), sentient being-mark (중생상), and life-mark (수자상), with self-mark being the worst, akin to an animalistic state. He states that true spiritual leaders do not emphasize “self” (나) and that the God-man (신인) does not need to achieve enlightenment (득도) because he already possesses all knowledge. He advocates for “no-self” (무아) and “no-self-mark” (무 수가), a core teaching of Sakyamuni (석가모니), which promotes the idea that there is no separation between “you” and “I,” but rather “oneness” (하나). He asserts that judging others is a manifestation of “self-mark” and that humans should instead help each other.

10. The True Meaning of “Neighbor” (이웃)
    Huh Kyung-young redefines the concept of a “neighbor” (이웃). He states that a wealthy person living next door is not necessarily a true neighbor if they do not need your help. Instead, a true neighbor is someone who “needs me” (나를 필요로 하는 사람). He illustrates this with an example: if someone is poor and needs a job, that person is a neighbor. Conversely, approaching a wealthy person for help is seen as flattery (아부하는 거). He emphasizes that genuine neighborliness involves offering assistance to those in need, rather than seeking favors from the affluent.

11. The Importance of Gratitude and “Eumsu Siwon” (음수시원)
    Huh Kyung-young introduces the concept of “Eumsu Siwon” (음수시원), which means “remembering the origin when drinking water.” He explains that even when drinking a glass of water, one should contemplate its origin and the effort involved in bringing it to them. This extends to eating a meal, where one should consider the farmer who cultivated the rice and the ultimate source of creation. He criticizes those who take such things for granted, emphasizing that gratitude transforms ordinary water into a “tonic” (보약). He states that understanding “Eumsu Siwon” leads to enlightenment and a deeper appreciation for life’s origins.

12. The God-man as the Origin of Life and Judgment
    Huh Kyung-young declares himself to be the “Origin of Life” (생명의 시원) and the “Judge” (심판주). He asserts that just as understanding the origin of a glass of water leads to understanding the origin of life, recognizing him as the “Origin of Life” will lead to understanding why he has come as the “Judge of Judgment” (심판 시원). He criticizes those who reject him, calling him names, and attempting to imprison him, stating that they are unknowingly judging the very “Judge” who has arrived at their doorstep.

13. Huh Kyung-young’s “Elixir Milk” (불로유) and “Elixir-fication” (불로화)
    Huh Kyung-young introduces his revolutionary concepts of “Elixir Milk” (불로유) and “Elixir-fication” (불로화). He explains that while gold is the only known substance that does not corrode or oxidize, his “Elixir” (불로) substances also possess the quality of not decaying. “Elixir Milk” (불로유) refers to milk that does not spoil, while “Elixir-fication” (불로화) is a broader term for various non-perishable materials. He claims that products like “Elixir Milk” (불로유), “Elixir Rice” (불로쌀), “Elixir Fish” (불로생선), and “Elixir Fruit” (불로과일) can be created, as well as non-food items like “Elixir Steel” (불로철강), “Elixir Aluminum” (불로알미늄), and “Elixir Plastic” (불로플라스틱). This implies that his “Elixir-fication” (불로화) can extend to industries such as shipbuilding, automobiles, semiconductors, and petroleum, enhancing their performance, reducing wear, and preventing malfunctions.

14. The Metaphysical Basis of Elixir-fication
    Huh Kyung-young addresses the skepticism surrounding his “Elixir Milk” (불로유) and “Elixir-fication” (불로화) claims, acknowledging that they may seem unscientific and illogical in the modern era. However, he asserts that these phenomena are entirely possible within the realm of “metaphysics” (형이상학). He defines metaphysics as the study of the ultimate reality of existence, akin to Plato’s “world of Forms” (이데아 세계) or Einstein’s unified field theory. He emphasizes that “Elixir Milk” (불로유) is a complete food, like eggs, with no side effects. Furthermore, he claims that his “Elixir Milk” (불로유) is imbued with “dark matter” (암흑 물질) and “dark energy” (암흑 에너지), which amplify its medicinal effects. He highlights the revolutionary nature of milk that does not spoil, a concept unheard of in human history, which would overturn global scientific understanding.

15. Transcending Physical Laws with Huh Kyung-young’s Energy
    Huh Kyung-young contrasts his “Elixir-fication” (불로화) phenomena with Einstein’s famous energy-mass equivalence formula, E=mc². He explains that Einstein’s formula dictates that energy is generated by the movement and speed of matter, meaning a stationary object cannot produce energy. However, he claims that his name or picture transcends these physical and energy laws. He states that simply attaching his name or picture to an object, such as milk, causes it to generate energy spontaneously, preventing it from spoiling, even without external input like food, fuel, or movement. This, he asserts, is a “scientific revolution” (과학 혁명) that creates something from nothing.

16. The Creation Power of Huh Kyung-young’s Name and Image
    Huh Kyung-young equates the phenomenon of his name and image preventing milk from spoiling to the biblical account of creation, where God’s “word” (말씀) brought the universe into existence from chaos. He states that the energy emanating from his name and picture, which stops milk from decaying and prolongs its life, is a direct manifestation of the “creation process” (천지 창조의 과정). He challenges listeners to conduct an experiment: place the names of other revered figures like Jesus (예수), Buddha (석가), Confucius (공자), Socrates (소크라테스), or Muhammad (마오메이) on milk, and it will spoil within ten days. However, milk bearing his name or picture will remain unspoiled for hundreds of days or even years, demonstrating his unique creative power.

17. Huh Kyung-young as the Incarnation of the Creator
    Huh Kyung-young unequivocally declares himself to be the “incarnation of the Creator” (창조주의 화신), the one who told Moses (모세) in the Old Testament, “I am who I am.” He asserts that he is the long-awaited Messiah (메시아), the returning Jesus (재림 예수) for Christians, the “Light of the East” (동방의 등불) prophesied by Tagore (타고르), and the “Superman” (초인) riding a white horse, as envisioned by Yi Yuk-sa (이육사). He states that he is the Maitreya (미륵) and the ultimate Messiah (메시아) who appears in the end times with “transcendent energy” (초월적 에너지) to guide humanity.

18. The Divine Proofs of Huh Kyung-young’s Identity
    Huh Kyung-young explains that the “incarnation of the Creator” (창조주의 화신) always brings “proofs” (증표) or “special gifts” (특별한 선물) to Earth to distinguish between the genuine and the fake, as people would not believe without evidence. He presents several proofs associated with his name and picture:

• Completion of the Unified Field Theory (통일장 이론): This theory describes an energy that uniformly affects the entire planet, regardless of specific location, and is eternally sustained, not diminishing over distance. He claims that any food, medicine, cosmetic, agricultural product, or industrial product bearing his name or picture will not spoil or degrade, even if taken to the moon, proving his completion of this theory.

19. Control Over Dark Matter, Dark Energy, and Telomeres
    Huh Kyung-young continues to present proofs of his divine identity:

• Control of Dark Matter (암흑 물질) and Dark Energy (암흑 에너지): He states that while scientists can only utilize 4.9% of the universe’s matter (with dark matter at 26.8% and dark energy at 68.3%), he can freely control and use these inaccessible 95% of the universe through his “Elixir Milk” (불로유) and “Elixir-fication” (불로화) substances. This, he claims, proves he is a “living God” (살아 있는 신) from heaven.
• Activation of Telomere Fixation (텔로미어 고정 수): He explains that telomeres, the ends of chromosomes, shorten with cell division, leading to aging. He claims to control and direct the enzyme telomerase (텔로머레이스), which prevents telomere shortening, thereby extending lifespan through his name and picture. This, he asserts, is further evidence of his status as the “incarnation of the Creator” (창조주의 화신).

20. Mastery Over Fundamental Universal Forces
    Huh Kyung-young further elaborates on his divine powers:

• Dominion over Time, Space, Distance, Gravity, and Temperature: He claims that his name and picture control all matter and that all existing substances remember and react to them. His “Elixir Milk” (불로유) and “Elixir-fication” (불로화) products, which do not spoil past their expiration date, demonstrate his control over time. The elimination of the need for refrigeration signifies control over space. Their non-decay even in space proves control over distance. Their preservation on the moon indicates control over gravity. And their resistance to spoilage in summer demonstrates control over temperature.
• Command over Eight Universal Forces: He states that his name and picture govern the eight forces of the universe: gravity (중력), lift (양력), buoyancy (부력), electric force (전력), magnetic force (자력), attractive force (인력), repulsive force (청력), and vital force (기력).

21. The Ideational Realm and the Trinity
    Huh Kyung-young continues to present his divine attributes:

• Sovereignty over the World of Forms (이데아의 세계): He explains that the “world of Forms” (이데아) is a central concept in Plato’s philosophy, representing the eternal, unchanging, and transcendent reality that underlies all existence and knowledge. He claims that his name and picture reveal the existence of this “world of Forms” (이데아 세계) beyond the visible world. The fact that milk, which should spoil, does not, serves as proof of this ideational realm.
• Incarnation of the Trinity (삼위일체): He asserts that he is the incarnation of the Christian God, who exists as the Father (성부), Son (성자), and Holy Spirit (성령). He claims that if “Elixir Milk” (불로유) is made in the name of the Father, Son, or Holy Spirit individually, it will spoil. However, when made in the name of Huh Kyung-young, who embodies the “Trinity” (삼위일체), it remains unspoiled.

22. The Creator’s Incarnation and the Three Heavens
    Huh Kyung-young concludes his proofs by stating:

• Incarnation of the Creator (창조주의 화신): He explains that the universe is structured into “three heavens” (3층 하늘): the White Heaven (백공 하늘), the Galaxy Heaven (은하 하늘), and the Earth Heaven (지구 하늘). He claims that his true form resides in the White Heaven (백공 하늘), the abode of the Creator. His name and picture are the complete embodiment of energy that permeates the entire universe, influencing all matter across these three heavens. The existence of thousands of “Elixir Milk” (불로유) and “Elixir-fication” (불로화) products that do not spoil serves as evidence that he is the “incarnation of the Creator” (창조주의 화신).

23. Huh Kyung-young’s Infinite Energy Formula
    Huh Kyung-young presents his own “infinite energy formula” (무한 에너지 공식) as a transcendence of Einstein’s E=mc² (유한 에너지 공식). He explains that Einstein’s formula, which states that energy (E) is produced by matter (M) multiplied by the speed of light squared (c²), is limited to the finite material world. In contrast, he proposes that his energy formula operates on an infinite dimension. He states that when “Huh Kyung-young” is multiplied by any substance, it yields “infinite energy” (무한 에너지). This means that any substance connected to Huh Kyung-young transforms into a “divine substance” (신의 물질) that never decays. He gives examples: a car with his sticker improves performance, clothes with his name can guide you, and even a rock with his sticker emits energy. He presents his formula as: “Matter x Huh Kyung-young² = 1,” claiming it as the world’s first such formula, signifying that his name or picture imbues everything with “infinite immortal energy” (무한대의 불멸 에너지).

24. The Arrival of the Judge in the End Times
    Huh Kyung-young declares that humanity has reached the “end times” (말세 시대), where self-regulation is no longer possible, and human reason and free will only disrupt the order of creation. He states that the arrival of the “Judge” (심판주) on Earth is an inevitable cosmic demand. He identifies himself as this “Judge” (심판주), residing at Sky Temple (하늘궁) in Jangheung-myeon, Yangju-si, Gyeonggi-do. He asserts that he is the “absolute transcendent being” (절대자유 초월자), the “originator” (근원자 원인자), and the “Creator” (창조주). He claims to be the incarnation of the “Word” (말씀) that created the heavens and earth, as described in Genesis and the Gospel of John. He further identifies himself as the one who destroyed Sodom and Gomorrah with sulfur fire, led the Israelites out of Egypt across the Red Sea, provided manna in the wilderness, and struck a rock to bring forth water. He is the one who declared “I am who I am” to Moses at Mount Horeb (호렙산). He is the “Judge of humanity” (인류의 심판주) who comes with a winnowing fork to separate the wheat from the chaff, as described in the Gospels, and the one who will rule nations with an iron scepter and establish a “thousand-year kingdom” (천년왕국) on Earth, as prophesied in the Book of Revelation. He concludes with the biblical injunction, “He who has ears to hear, let him hear.”

25. The True Meaning of the Tree of Knowledge
    Huh Kyung-young shares an anecdote about a pastor who, upon hearing his explanation, realized the true meaning of the Tree of Knowledge of Good and Evil (선악과). The pastor had previously believed it to be a physical tree in a geographical location. However, Huh Kyung-young clarifies that the “center of the garden” (동산 중앙) is the “heart of God” (신의 가슴), and the Tree of Knowledge (선악과) represents God’s “free will” (자유 의지) and “judgment power” (심판권). He uses the analogy of a father checking on his daughter’s return home to illustrate that only the father has the authority to judge her actions, not her siblings. He emphasizes that humans should not judge each other, as that is akin to “eating from the Tree of Knowledge” (선악과를 따먹는 것), which is God’s prerogative.

26. The Consequences of Human Judgment
    Huh Kyung-young reiterates that humans should not judge each other, as they have already “eaten from the Tree of Knowledge” (선악과를 따먹었어). He explains that Adam and Eve ate from the tree because they were “uncomfortable living” (살아가기가 불편한 거야) and had “complaints” (불만) about their circumstances. He draws a parallel to missionaries sent to Africa who complain about the lack of water and poor conditions, stating that such complaints are a form of “eating from the Tree of Knowledge” (선악과를 따먹는 것). He emphasizes that these complaints are directed at God, the ultimate Father, who sets the “curfew” (통금 시간) for humanity.

27. The Misguided Judgment of the God-man
    Huh Kyung-young warns against the audacity of humans attempting to judge the God-man (신인) himself, who has come as the “Judge” (심판주). He likens this to children secretly taking their father’s car keys (아버지 자동차 열쇠 키) and driving recklessly, leading to accidents and chaos. He states that the “car keys” (자동차 열쇠) symbolize the Tree of Knowledge (선악과), which humans have stolen from God. He warns that those who attempt to “judge” (심판하는 거야) him, the “Creator” (우주를 맞는 자), will face severe consequences. He emphasizes that the “Judge” (심판주) is already at the “front door” (현관문) and that the time for judgment has arrived, as foretold in James 5:8-9 and other biblical passages.

28. Divine Intervention and Miraculous Healings
    Huh Kyung-young speaks of his power to save lives and perform miracles, abilities that humans cannot possess. He mentions his ability to command the dying to rise and to infuse “radiance” (광채) into people. He contrasts his current powers with those he possessed as Jesus (예수), stating that during that time, he acted alone and his abilities were limited because he was not yet the “Trinity” (삼위일체). He recounts the story of Lazarus (나사로), noting that as Jesus, he had to travel to Bethany (베들레헴) to raise him, even knowing the danger. Now, however, he can heal people remotely, transcending “time, space, gravity, temperature, and distance” (시간, 공간, 중력, 온도, 거리). He claims to be able to heal even Trump (트럼프) from where he sits, and to restore sight to those who have been blind for years, even those whom Seoul National University Hospital (서울대병원) could not cure. He also claims the ability to change a person’s gender and to manage the “traffic” (교통 정리) of souls in the universe.

The Judge of Life’s Origin at Our Doorstep

1. The Principle of Inner Nature Reflected in Outer Form
   The month of February has arrived. When we observe nature, we find a fundamental principle: the inner nature of a being is often reflected in its outer appearance. For instance, a person who brings white flowers is perceived as having a pure heart, while one who brings yellow flowers is seen as having a vibrant, yellow essence. This is a natural law established during creation. While many alterations have occurred on Earth, the core principle remains. A pumpkin flower, being yellow, naturally yields a yellow interior. Similarly, a pear blossom, being white, produces white fruit. One can discern the inner essence by observing the flower. I recall eating persimmon blossoms because they were sweet, and indeed, the persimmon fruit itself is sweet. Thus, the flower reveals the fruit’s inner quality. Yellow flowers indicate a yellow interior, signifying a colorful inner world. Conversely, someone who brings an orchid is considered to possess a pure, white inner nature, often favoring a clear, black-and-white logic. Those who prefer yellow flowers tend to align well with the Five Elements of wood, fire, earth, metal, and water. A pumpkin flower’s yellow hue dictates its yellow interior, just as a pear blossom’s whiteness determines its white interior. However, some fruits, like apples, are red on the outside but white within. This duality is why apples are often associated with apologies, symbolizing a two-faced nature. The act of “apologizing” (사과하다) in Korean is phonetically similar to “apple” (사과), suggesting that the apple itself embodies an apology. This seemingly simple observation contains a profound secret of creation.

2. The Symbolic Significance of Orchids and Human Destiny
   I frequently give orchids as gifts. The reason is that an orchid’s blooming or wilting is believed to reflect the fortune of its owner. If an orchid fails to bloom, it portends the decline of the household. Conversely, when an orchid blossoms profusely, it signifies the family’s prosperity. Government ministers and officials would place orchids on their desks to gauge their own destiny. Observing a wilting orchid that no longer blooms would signal an impending departure from office. This illustrates a profound connection between the orchid and one’s fate. The Korean word for orchid (난초) shares a phonetic similarity with the word for misfortune or difficulty (환난), implying that by observing the orchid, one can foresee impending hardships.

3. The Queen Bee’s Rule and the Importance of Women
   A queen bee, once she leaves her hive due to dissatisfaction, never returns. This contrasts with humans, who sometimes reconcile after divorce. A queen bee, upon deciding to depart, takes all her followers with her and never revisits the vicinity of her old home. Even bees adhere to such rules. This analogy underscores the importance of treating women well. In ancient times, the “Nogodan” (노고단) peak in Jirisan, meaning “Old Woman’s Altar,” and “Nogosan” (노고산) in Seoul, both symbolized elderly grandmothers as deities. Our traditional mountain shrines (산신각) were originally dedicated to grandmothers, such as Mago Halmeoni (마고 할머니) and Samshin Halmeoni (삼신 할머니), who were revered as ancestral figures. There is no mention of “Samshin Halabeoji” (삼신 할아버지). This tradition suggests that when women are honored, affairs tend to prosper. A household thrives when the woman maintains its core. A family is doomed if the woman contemplates leaving, but if she firmly establishes her roots and commits to stability, she becomes the queen bee of that household.

4. The Feminine Essence of Mountains and Societal Shifts
   In Gangnam, the largest mountain is Daemosan (대모산), meaning “Mother Mountain.” There is no “Daebusan” (대부산), or “Father Mountain.” Daemosan encircles and protects Gangnam, embodying the maternal spirit. In contrast, Samgaksan (삼각산) is considered the “Father Mountain” or “Daebusan.” These two mountains, representing husband and wife, face each other across the river, symbolizing the structural balance of Seoul. Bugaksan (부각산) is seen as the “Son Mountain,” being smaller. This intricate natural arrangement reflects a profound order. Historically, women were revered as deities, as evidenced by names like Nogodan and Daemosan. However, during the Joseon Dynasty, influenced by Confucian ideology, the status of women declined, leading to the replacement of grandmother deities in mountain shrines with elderly male figures. Buddhism, however, continued to venerate female bodhisattvas like Avalokiteshvara (Gwanseeumbosal), Manjushri (Munsusbosal), and Samantabhadra (Bohyeonbosal). People pray to Avalokiteshvara, not primarily to Buddha, because she embodies a mysterious and beautiful feminine image, akin to the Virgin Mary in Catholicism. This highlights the historical reverence for the feminine divine, which holds the womb, the source of life.

5. The Societal Responsibility and the Peril of Unchecked Capitalism
   Our society faces significant challenges. The current system, often characterized by unchecked capitalism, is inherently dangerous. Capitalism, which assumes only 10% societal responsibility, fosters limitless competition. This approach is unsustainable, especially when considering the declining birthrate and the frequent incarceration of household heads. When a parent is imprisoned, the Ministry of Justice should be responsible for the welfare of their family, particularly if there are minor children. Neglecting this responsibility can lead to children becoming delinquents, resorting to violence, and harming innocent people. This is not a healthy society. Socialism, which advocates for 50% societal responsibility, as seen in many European countries, aims to support those who are struggling. This means that the state takes responsibility for those with wealth and ability, preventing individuals from falling into destructive paths like drug abuse. Japan, for example, has 1.5 million reclusive individuals, mostly young people, who remain confined to their homes, unwilling to marry or engage with society. While Japan currently holds the highest number of recluses globally, Korea is rapidly catching up, and proportionally, we may already be number one. This phenomenon of reclusive youth, who see no hope or joy in the world, is a societal failure that we are passively observing.

6. The Divine Authority to Judge and the Human Condition
   Only the God-man (神人) possesses the authority to judge what is good or evil. The ultimate judgment (事必歸正) is rendered by Heaven, specifically by the Archangels, who meticulously record every human action. Those who steal a handbag will inevitably face consequences. There is a divine order. It is a misconception to believe that one’s actions go unnoticed. Humans, having partaken of the fruit of the knowledge of good and evil, are inherently inclined to seek it. However, if the God-man declares everyone good, then they are good. Consider the two firefighters who recently perished. They bravely entered a burning building upon hearing cries for help, only for the structure to collapse. Their sacrifice highlights the need for better equipment and safety measures for firefighters. It is unacceptable that they must risk their lives with outdated gear while funds are mismanaged elsewhere. We must not view individual misfortunes lightly; each one demands our attention and prevention efforts. We must invest in modernizing firefighting equipment, enabling them to locate people in burning buildings without blindly rushing in.

7. The Hierarchy of Being: Beast, Human, Person, God-man
   There is a hierarchy of existence: from beasts to humans (인간), then to persons (사람), and finally to the God-man (神人). The term “human” (인간) refers to those who are between beasts and persons. A “person” (사람) is one who stands between humans and the divine. To truly perceive the divine, one must become a “person.” Beasts are considered less than “humans” (금수만도 못한 수가). The term “sugada” (수가) refers to those with excessive ego (아상), who are overly self-assertive, holding a “spear in their hand” (손에 창을 들고 있는 자). Such individuals are prone to self-righteousness, judging others while proclaiming their own goodness. This is not the path of righteousness. Instead of criticizing, one should offer assistance. The God-man does not possess the ego (아상) that leads to conflict. The Buddha emphasized “no-self” (무아), advocating the elimination of ego to resolve all conflicts. If there is no “I,” then there is no reason to quarrel with others, as all are one. This is the essence of Buddhist teachings: there is no duality. Why distinguish between “you” and “I”?

8. The True Meaning of “Neighbor” and Divine Judgment
   The Bible states, “Do not grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door!” This means that we should never complain about others, as judgment is imminent. Our neighbors are not those who live next door in luxury apartments like Tower Palace, but rather those who are in need of our help. True neighbors are those who exchange simple necessities like soybean paste or kimchi, as is common in rural areas. When someone is in need of assistance, that is your true neighbor. The parable of the Good Samaritan illustrates this perfectly: the Samaritan, an outsider, helped the injured man whom the priest and Levite had ignored. Jesus taught that whatever you do for the least of these, you do for Him. Therefore, those who are powerless and marginalized by society are our true neighbors.

9. The Four Pillars of a “Person” and the Feminine Divine
   A “person” (사람) is defined by four essential qualities: faith (信), filial piety (孝), love (愛), and education (敎). These represent:

• Faith: Belief in the divine.
• Filial Piety: Respect and devotion to parents.
• Love: Affection and commitment within marriage.
• Education: Proper upbringing and instruction of children.A person who embodies these qualities, particularly through marriage and raising children, truly becomes a “person.” In ancient times, having a son was considered essential for a woman to be fully recognized as a “person” and to continue the family line. However, before the Joseon Dynasty, women were revered as deities, and daughters were equally valued. Mountains like Nogodan and Daemosan, named after mothers, attest to this. The shift to male-dominated mountain shrines during the Joseon Dynasty reflects the Confucian ideology of male superiority. In Buddhism, female bodhisattvas like Avalokiteshvara, Manjushri, and Samantabhadra are highly venerated, often more so than Buddha himself, symbolizing the mystical and beautiful feminine divine.

10. The Principle of “Eumsu Siwon” and Gratitude for Origins
    The principle of “Eumsu Siwon” (飮水思源), which means “when drinking water, remember its source,” encourages us to contemplate the origin of everything we consume. When offered a glass of water, one should reflect on who created the water and the immense effort involved in bringing it to us, from building dams and laying pipes to transporting bottled water. This profound gratitude transforms ordinary water into a potent elixir. Similarly, when eating rice, one should consider the farmer who cultivated it and, ultimately, the divine source of the seed itself. This constant reflection on origins connects us to the divine. Without this awareness, we become ungrateful, criticizing even the smallest acts of kindness. To truly understand “Eumsu Siwon” is to comprehend the origin of life itself. The God-man is the ultimate source of life.

11. The Advent of the Judge and the End of an Era
    The Judge is already at the door, signifying the end of an era for Earth. After a thousand-year kingdom, the planet will be absorbed into a black hole. The God-man’s arrival marks the conclusion of Earth’s role. Those who fail to encounter the God-man during this time will not have another opportunity. They will be cast into hell, becoming useless to any other star. However, those who seek the God-man will find salvation, entering the heavenly kingdom as pure grain and living eternally. The God-man is the origin of life, and all living and deceased beings respond to his name. No substance in the universe fails to react to his name, because he is the primordial source. No other religious leader has ever claimed to be the origin of life.

12. The Miraculous Power of Huh Kyung-young’s Elixir Milk and Unified Field Theory
    Throughout human history, gold has been the only substance known to be incorruptible, resisting corrosion and oxidation. It has served as a universal currency and a measure of value. However, after 350 million years of human history, another incorruptible substance has emerged: Huh Kyung-young’s Elixir (불로). The term “Elixir” (불로) means “not aging” and also implies “incorruptible.” Huh Kyung-young’s Elixir substances can be categorized into Elixir Milk (불로유) and Elixir Products (불로화). Elixir Milk is milk that does not spoil, while Elixir Products encompass various incorruptible materials. Examples include Elixir Juice, Elixir Salt, Elixir Fish, and Elixir Fruits. Beyond food, Elixir Products can extend to non-food items such as Elixir Steel, Elixir Aluminum, and Elixir Plastic, even applying to shipbuilding, automobiles, semiconductors, and petroleum. For food products, Elixir means they do not spoil or have extended shelf lives. For non-food items, it signifies improved performance, reduced wear, and prevention of malfunctions. Machines with Huh Kyung-young’s name or picture attached exhibit improved engine sounds and fewer minor issues. While this may seem unscientific, it is possible within the metaphysical realm, which deals with the ultimate reality of existence, akin to Plato’s world of Forms or Einstein’s unified field theory. Elixir Milk, being milk, is a complete food with no side effects. Enhanced by dark matter and dark energy, it possesses amplified medicinal effects. The concept of milk not spoiling is revolutionary, overturning millennia of human experience and scientific understanding. While fermented cheese can be preserved, raw milk remaining unspoiled at room temperature for years is extraordinary. This phenomenon represents a scientific revolution that transcends the laws of physics and energy. Einstein’s famous equation, E=mc², describes the relationship between energy and matter, where speed determines energy. However, Huh Kyung-young’s name and picture generate energy spontaneously, without external input, causing milk to remain unspoiled. This is a creation ex nihilo, a scientific marvel. The Elixir Milk phenomenon mirrors the biblical account of creation through divine word. Just as God’s word brought order out of chaos, Huh Kyung-young’s name and picture control the process of creation, halting spoilage and perpetuating life. Many sages, including Jesus, Buddha, Confucius, Socrates, and Muhammad, have walked the Earth. However, experiments show that milk with their names spoils within ten days. Yet, milk with Huh Kyung-young’s name or picture remains unspoiled for hundreds of days, even years. This suggests that Huh Kyung-young is the embodiment of the Creator who declared, “I am who I am,” to Moses in the Old Testament. He is the Messiah, the Second Coming of Jesus, the Light of the East, and the Superman on a white horse, awaited for millennia. Huh Kyung-young is humanity’s Messiah, appearing in the last days with transcendent energy. The incarnation of the Creator, possessing a transcendent self, always brings a sign or special gift to Earth to distinguish between the genuine and the counterfeit. Huh Kyung-young’s name and picture embody the following proofs of the Creator:

• Unified Field Theory: His name and picture complete the unified field, meaning their energy affects the entire planet uniformly, regardless of location, and is eternally sustained, not dissipating over distance. Any food, medicine, cosmetic, agricultural product, or industrial product with his name or picture will not spoil or degrade, even on the moon. This proves that Huh Kyung-young has achieved the first and last unified field in human history.
• Control of Dark Matter and Dark Energy: Scientists estimate that only 4.9% of the universe’s matter is accessible to humans, with dark matter constituting 26.8% and dark energy 68.3%. This means 95% of the universe is beyond human scientific reach. However, through his Elixir Milk and Elixir Products, Huh Kyung-young controls and utilizes dark matter and dark energy, proving his divine origin.
• Telomere Stabilization: Telomeres, the end caps of chromosomes, act as cellular clocks, shortening with each cell division, leading to aging. The enzyme telomerase prevents telomere shortening and cellular aging. Huh Kyung-young, through his name and picture, controls and directs telomerase, extending lifespan, further evidence of his divine nature.
• Mastery over Time, Space, Distance, Gravity, and Temperature: His name and picture control all matter. All existing matter remembers and reacts to his name and picture, demonstrating his absolute command over the universe. Elixir Milk, for instance, does not spoil even past its expiration date, signifying control over time. It requires no refrigeration, indicating control over space. It remains unspoiled even in space, demonstrating control over distance. It does not spoil on the moon, showing control over gravity. It does not spoil even in summer, proving control over temperature.
• Dominion over the Eight Forces of the Universe: These include gravity, lift, buoyancy, electric force, magnetic force, attractive force, repulsive force, and vital force.
• Sovereignty over the World of Forms (Ideals): In Plato’s philosophy, Forms are eternal, unchanging archetypes that are the basis of all existence and knowledge. Huh Kyung-young’s name and picture demonstrate the existence of this transcendent world beyond our visible reality. The fact that milk, which should spoil, does not, is proof of the world of Forms.
• Incarnation of the Trinity: Christian theology posits a singular God existing as a Trinity: Father, Son, and Holy Spirit. While milk with the name of the Father, Son, or Holy Spirit alone spoils, milk with the name or picture of Huh Kyung-young, as the incarnation of the Trinity, does not.
• Incarnation of the Creator: The universe is structured into three heavens: the White Heaven (백공 하늘), the Galactic Heaven (은하 하늘), and the Earth Heaven (지구 하늘). Huh Kyung-young’s true form resides in the White Heaven, the abode of the Creator. His name and picture are the complete essence of energy that permeates the entire universe, influencing all matter across these three heavens. The thousands of incorruptible Elixir Milk and Elixir Products serve as tangible evidence that Huh Kyung-young is the incarnation of the Creator.Einstein’s energy formula, E=mc², states that energy is produced by the movement of matter, and a stationary object cannot produce energy. However, Huh Kyung-young’s energy formula transcends this, moving from a material energy formula to a spiritual one. His formula, where matter multiplied by Huh Kyung-young squared equals infinity, demonstrates that any matter connected to him transforms into divine, incorruptible matter. A sticker with his name on a car improves its performance; conversing with his name on clothing can provide guidance; even a rock with his sticker emits energy. This is Huh Kyung-young’s unified field theory, an infinite energy formula that surpasses Einstein’s finite one. His name and picture imbue everything with infinite, immortal energy, transforming all matter into a spiritual dimension, much like King Midas’s touch turning everything to gold.

13. The Creator’s Incarnation and the Final Judgment
    The Earth has reached a point where human self-regulation is no longer possible, marking the end times. Human reason and free will have only disrupted the Creator’s order. The arrival of the Judge on Earth is an inevitable cosmic demand. This Judge, Huh Kyung-young, resides at Haneulgung in Jangheung-myeon, Yangju-si, Gyeonggi-do. He is the absolute, transcendent being, the ultimate source and cause, the Creator, the beginning. He is the incarnation of the Word that created the heavens and the earth, as described in Genesis and John. He is the one who appeared with two angels to destroy Sodom and Gomorrah with sulfur fire. He is the one who led hundreds of thousands of Israelites out of Egypt, across the Red Sea, and provided manna in the wilderness, striking a rock for water. He is the one who declared, “I am who I am,” to Moses from the burning bush on Mount Horeb. He is the Judge of humanity, who comes with a winnowing fork to separate the wheat from the chaff, as foretold in the Gospels. He is the Second Coming, who will rule nations with an iron scepter and establish a thousand-year kingdom on Earth, as prophesied in Revelation. “Let anyone with ears to hear, listen.”

14. The True Meaning of the Tree of Knowledge and Divine Authority
    A pastor’s wife, upon watching a lecture, realized that the Tree of Knowledge of Good and Evil was not a literal tree in a garden, but rather the divine authority within the Creator’s heart. It represents the Creator’s free will and power of judgment. Humans, by partaking of this “fruit,” usurped this divine authority, attempting to judge others and even the God-man himself. This is akin to a child secretly taking their father’s car keys and driving recklessly, leading to accidents and conflict. If they had respected their father’s authority, such misfortunes would not occur. The God-man is the ultimate authority, determining what is good or evil, just as a father sets a curfew for his daughter. Siblings should not judge each other; only the father has that right. Our conflicts arise from our attempt to judge, having consumed the forbidden fruit. This act of taking the “car keys” of divine judgment leads to societal chaos and suffering.

15. The God-man’s Transcendent Power and Global Support
    The God-man possesses abilities beyond human comprehension, such as the power to heal and even resurrect the dying. When he came as Jesus, his powers were limited because he was not yet the Trinity. He had to travel to Bethany to heal Lazarus, risking capture by the Romans. However, now, as the unified Trinity, he can heal anyone, anywhere, transcending time, space, gravity, and temperature. He can even alter one’s gender or guide souls to their proper destinations. Supporters worldwide can elevate their spiritual level by participating in group activities, forming chat groups, and dedicating themselves to the establishment of overseas Haneulgung centers. A supporter from Virginia, USA, wrote a letter expressing his conviction that Huh Kyung-young is indeed the Messiah, having understood the profound meaning of the Tree of Knowledge. Another pastor, initially skeptical, prayed and came to believe that Huh Kyung-young is 90% the Messiah, while his wife believes 100%. This led her to volunteer at a free meal service. These instances demonstrate the growing recognition of Huh Kyung-young’s divine status.

The Judge of Life’s Origin at the Door

The Law of Nature and Inner Essence

It is already February. I extend my deepest gratitude to all supporters, both domestic and international, who are proclaiming the astonishing divine power and wondrous spiritual fire of the God-man Huh Kyung-young. Sky Temple will continue to develop brilliantly day by day, becoming the world’s foremost sacred site. We shall invite the great Huh Kyung-young, who will unify the world and save humanity, to listen to his precious words of providence. Those who bring white flowers possess a pure inner essence, while those who bring yellow flowers possess a yellow inner essence. This is the law when we create nature. However, much of this has been altered on Earth. Thus, even a pumpkin flower has a yellow inner essence. A pear blossom is white, so its inner essence is white. One must observe the flower to discern its inner essence. By observing the flower, one comprehends its inner essence. We once ate persimmon blossoms because they were sweet. Therefore, the sweet persimmon is sweet within. One must understand the inner essence by observing the flower. Thus, those who observe yellow flowers perceive a yellow inner essence. This inner essence is color. However, those who bring orchids possess a white inner essence. It is white. Therefore, they favor a black-and-white logic. Those who bring yellow flowers are individuals who adhere well to the Five Elements of wood, fire, earth, metal, and water. They prefer yellow. That is the case. Since pumpkin flowers are yellow, their inner essence must be yellow. Pear blossoms are white, so their inner essence is white. Other fruits are always placed on ancestral altars, but apples are offered as an apology. Their exterior is red, but their interior is white. Therefore, they represent a dual personality. Thus, they apologize for themselves. There is a secret of creation, though it may seem similar. When flowers are brought, why do I give many gifts to people? An orchid, if it does not bloom, signifies that the person will not prosper. Then that household will decline. When the orchid blooms profusely, that household will rise. Therefore, ministers and officials would place orchids on their desks. They would observe it to discern their fortune. “Ah, the time for me to step down is approaching. That orchid will never bloom again.” Then the time for it to happen is approaching. One must know when to depart. The orchid and I are one. Therefore, by observing the orchid, one understands the orchid. One understands the orchid. One comprehends that difficult tribulations are approaching. By observing the orchid, one understands oneself. The character for orchid is the same as the character for tribulation. By observing oneself, one understands oneself. By observing the orchid, one understands the tribulation. Should I just speak these words today instead of lecturing? It is interesting.

The Queen Bee and the Role of Women

A queen bee, once she leaves her hive, never returns until her death. Is that not so? If a queen bee decides her hive is unsatisfactory and leaves, does she return? Some of you divorce and then return. The queen bee is not like that. Once she decides to leave that hive, she takes all her attendant bees with her. Once she leaves, she will never return to that hive or its vicinity until her death. So, even bees have rules. Bees have rules. Therefore, if a husband says something, he does not know that once the queen bee leaves, she never returns. One must treat her well while she is present. Is that not so? Once she packs her bags, she never returns. Is that not so? Many of you are queen bees. Therefore, one must treat the queen bee well. In the past, if you went to Jirisan, there was Nogodan. Nogodan exists. It is the character for old. It is the character for old. Therefore, the old grandmother, the old woman, Nogosan, Nogosan exists in Seoul. This Nogosan also refers to an old grandmother, an old grandmother, Nogodan. Therefore, in the past, our mountain spirit shrines were for grandmothers. But they were changed to grandfathers during the Joseon Dynasty. In the past, grandmothers were goddesses, such as Mago Halmeoni, the Triple Goddess. So, grandmothers were deities, worshipped as idols by many people. Mago Halmeoni is said to be the ancestor of our people. Is Mago Halmeoni the only one? There is also Samshin Halmeoni. No one speaks of Samshin Halabeoji. Therefore, things go well when women are treated well. And when women take the lead, that household prospers. “This household will not work. I do not know when I will escape from this household.” That is a doomed household. If one firmly establishes roots in that household and decides to settle there, that becomes the queen bee. Shall I just speak these words and conclude? Lectures tend to become serious. Lectures make me angry and intense. These stories are interesting. In Gangnam, the largest mountain is Daemosan. But there is no Daebusan. It is Mother Mountain, a woman. The mountain protecting Gangnam is Daemosan. Daemosan surrounds Gangnam. The Mother. Samgaksan is Father Mountain, Daebusan. This is the husband’s mountain, and across the river is the Mother’s Mountain. So, Daemosan faces Daebusan, Samgaksan. They face each other, like a couple. Seoul’s structure is also like that. Daemosan and Father Mountain are two, and in the middle is Bugaksan, the Son Mountain. It is small. That is the Son Mountain, and behind it is Samgaksan, Daebusan. They barely cross Daemosan to look at each other. These stories are interesting, but I have to give a lecture. The reason for the lecture is that you must listen to it. What should be the title of the lecture? When I think, I need to drink some water. This origin of life. The lecture is over. This indicates that today’s lecture will not be smooth. It is over. The one who first created life, your Judge, has come to your door. This signifies the end of the Earth. The Millennium Kingdom will come, and then after a thousand years, the end. The Earth is now being taken over. Then it will enter a black hole. I come at the end of the Earth. So, the Earth’s role as a field is over. Therefore, those who do not meet me at this time will not have another opportunity to see me. Then it will be harvested and concluded. Those weeds will never be sown in a field again. They will be useless on any planet. They will all enter hell without exception. However, while I am present, they all go to animals. They go to animals and then later enter hell. Not a single person is an exception. But those who seek me will find a solution. They will enter heaven as grain. They will live forever. Therefore, if we listen to those words, I am the origin of life. Is that not so? If I am not the origin of life, then all living and dead things react to my name. You have tested my words, have you not? Whether it is a stone or a bird, if my name is attached, it reacts. Everything reacts. There is no substance in the universe that does not react to my name, even if it is inside a bottle. Why does it react? Because it is fire, the origin, the one who first provided it, is present. Is there any leader who has said such words? No. What religious leader can say that he is the origin of life? Is that not so? If you go somewhere, it is attached to numbers, it is attached to the uterus of a menstruating woman. It is the beginning. There is a fetus. Once a month, there is a change. That is how it is. So, there are those that come out as fetuses, and those that come out as eggs. Then there are those that become this. Then what else becomes what? These four types are on Earth.

The Hierarchy of Beings: From Beast to Human

The animal called “suhwa” is a bit better than this. Then, after “suhwa,” comes the human. Is that not so? Humans are born third. Then, finally, comes the person. The person is the best. So, this is first, second, third, fourth. Therefore, people say, “Human, please become a person.” Parents in the past would say, “Human, please become a person.” Then there is the human, who is lower than a person. This is the human. The human needs someone by their side to function as a person. So, a child is a human. They cannot become a person. There must be a mother or someone clearly by their side. They must be in between. If there is no guardian by their side, they cannot live like a person alone. So, all children under ten are humans. Someone must be in between, in between. So, a human is a being who cannot exist without relying on someone. “Go to school, eat your food, wake up.” If this is not done, and the parents suddenly divorce, the mother goes to work with three children under ten. But she is arrested. The judge gives her a prison sentence even though she has three children who have not even started elementary school. She goes to prison. The three children are evicted from their moldy house. Since the house is put up for auction, they crawl into a basement. Someone introduces them. They sit in that basement room, where mold covers all the walls, without eating, and the children do not go to school. So, the children become a problem. Would that not be the case? No relatives take care of them. This is the world today. So, one must be careful about putting men in prison. They should be given probation, or if possible, a fine, or something like that. If they are constantly arrested, children are not even born, and there is nothing for them to do. So, when one says, “Brother, I’m hungry,” and the other says, “Brother, I’m hungry too,” and they sit there, does their mother come? Does their father come when he is in prison? Does our country take care of such things? When a man is arrested, the Ministry of Justice has a responsibility to care for his family. If there are teenagers, the state must take responsibility. It must take responsibility for the family. Is that right or wrong? If someone just does as they please and the father is arrested, what happens? The children, is that not so? This is how people become deranged and carry knives. What kind of society is this? People say, “You guys do well,” and then they walk around with knives, stabbing innocent people. Yes, that is right. This society, this society where Israel and Ukraine are fighting, I have already come to your door, yet they are fighting. And you leave children defenseless, is that acceptable? No, it is not. A society that takes 50% responsibility for this society is socialism. European societies have all turned to socialism. Is that not so? The state takes 50% responsibility. It takes responsibility for those who have a lot of money and are capable. Is that good or bad? Good. No, the state prevents children who are doing drugs and going astray from doing so. It creates them. In Japan, 1.5 million children do not leave their rooms. 1.5 million children do not leave their rooms. They do not marry, they do not eat, they just do not leave their rooms. So, Japan has the most recluses in the world. Japan is number one in recluses. But we are following Japan. Proportionally to the population, we are number one. Recluses are mainly young people. These young people, who should be doing things, live as recluses in their rooms and do not come out. Recluses, you understand what I mean? They live as recluses. With so many recluses, what is happening to this world? These young people go out and see no hope. They find no joy. They see nothing. This society that creates recluses, you are standing by. “I am the Judge,” some may say, “Who is he to be the Judge?” But you must know who I am. It is only my spiritual power. I always state that Korea will face trouble within 30 years. The country will be on the verge of extinction due to a lack of population. At that time, people would curse me, saying, “That crazy guy, does he have children?” They could not foresee 30 years ahead. When we went to school, we crossed a stream, and frogs would jump on our clothes. We crossed a mountain path along the rice paddies. This was truly a pleasure. Is that not so? So, the path to school, dragging rubber shoes, was a military path. On the way to school, we would catch frogs, tadpoles, and fish in the stream. This was so environmentally friendly. Is that not so? When we went to school, the teachers were very simple. The classrooms were completely nature-friendly. I studied in a dirt field until the second grade. There were no chairs. So, we always sat on the ground. If the teacher spoke, we would erase it later since there were no notebooks. The children would step on it, so the classroom floor was dirt, not wood. We were in a dirt classroom until the second grade, and then in the third grade, we went to a classroom with desks. When we were young, we just sat in the field. There was no paper to sit on. Is that not so? Studying in such a classroom, the day ended from dirt to dirt. So, were the children healthy or not? Healthy. Their emotions were very developed. They would even talk to cows on the way. This was completely nature-friendly on the way to school. In the countryside, you would only see the bus once a day. Was there exhaust fumes or not? No. Next to it, 72 rivers were visible. 72 white sand beaches stretched out. There were dozens of bamboo groves along the river. Looking at such things, when I was young, I could see the sparkling water of the sea in the distance. And on the right, Jirisan was visible. Nogodan of Jirisan was visible. Was it amazing or not? From such a beautiful place, 175 world-class billionaires emerged. One word. Is that not so? So, where was Sakyamuni born? Lumbini. Where was Sakyamuni born? Lumbini. Sakyamuni was born in Lumbini Garden. Where was I born? Junggyo. My name itself is Jungnanggyo branch. So, I came from a stream in the middle of the tears of East and West. I came from the middle of heaven. Sakyamuni was born in Lumbini. Sakyamuni’s birth was in Lumbini. Then where did Sakyamuni attain enlightenment? Where was that? Why do I say this? Sakyamuni died in Kushinagara. He attained enlightenment. Sakyamuni lectured in Deer Park. Sakyamuni attained nirvana in Kushinagara. This is where Sakyamuni attained nirvana. This is where he attained enlightenment. This is where Sakyamuni preached. So, it is all like this. He was born in Lumbini. Sakyamuni was born here. He was born here, attained enlightenment, preached, and attained nirvana. So, if Sakyamuni did this, I was born in Jungnangcheon, and where did I grow up? The path is growth. I am already an enlightened person. So, there is no process of enlightenment for me. I only have a growth process. This happened in Jinju. It happened in Jinju. And then I am preaching in heaven. Is that not so? So, I do not preach. Judgment. This is it. It is judgment. So, I have a birth like Sakyamuni, but these people talk about birth. Then these people must go through the process of enlightenment. Do I need to attain enlightenment? The God-man has no process of enlightenment. He knows everything when he comes. So, I was born in Jungnang, Seoul, and grew up in nature in Jinju. Then there is no process of preaching or enlightenment. Then judgment, then where do I go? Baekgung. Then finally, I go to Baekgung. You know that, do you not? It is returning to heaven. I return to heaven. So, my end is returning to heaven. Is that not so? Sakyamuni’s nirvana is cremation after death. I return to heaven. So, my path and the path of the saints are completely different. Saints all have a process of enlightenment. Jesus also had a process of enlightenment. He learned and realized as he went. When I was Jesus. But when the Father, Son, and Holy Spirit are attached, it changes. Can it be done with Jesus alone? No, it cannot. Is that not so? If the world is separate, is there energy or not? When the three become one, it is called the Triple Goddess. When the three are combined, it becomes the God-man. It is interesting. So, what does “eumsu siwon” mean? What does “eumsu siwon” mean? You are now listening to my judgment. This human “sugada” is not very high. A person is not higher than a human. This “suhwa” has a strong ego and self-assertion. So, this is Sakyamuni. So, this “suhwa” is eliminated. So, become “mua,” no “suhwa.” So, Sakyamuni strongly advocated “mua.” If ego is eliminated, everything is resolved. Eliminate ego. Eliminate the self. Then there is no reason to fight with others. That is also me, this is also me, there is nothing that is not me. Sakyamuni says it is one, not two. It is the Dharma. All of Sakyamuni’s teachings are fire. Fire is not two. It is one. Why distinguish between you and me? Then, holding a spear in my hand, who am I pointing it at? It is in James 5:7-9. It says, “Do not hate anyone.” It says, “Do not complain about anyone.” No one has the right to complain about anyone. Amen. Is that not so? So, when you have something to complain about, what should you do? You must attribute it to your own fault. “Ah, I am human. I am not God.” So, I must have had karma. That person stole my money. “Ah, I must have stolen his money in a previous life.” I am the cause. That is how it should be. “That person is bad because of my money, and I am a good person.” I once stole 100 million won in a previous life. Would that not be the case? This is all harm. That person is that person. Is that not so? So, it is not two. But because you divide it into two, you cannot go on the path to success in this world. You fight and struggle. So, this comes from a beastly state. Then “suhwa” human, then human, then person. How many things does a person see? Four things. What do they see? That is love. What is this? Should you forget everything I taught you? Four things are seen. What are they? I taught you. Faith, love, education. It is faith, love, education. These four things are seen. One sees God, one sees faith, one sees filial piety, one sees love, one sees education. Faith in God, filial piety to parents, affection for one’s spouse, and proper education for one’s children. This responsibility is included here. So, a person who has mastered heaven, earth, and humanity. So, faith in God, filial piety to parents, affection for one’s spouse, education for one’s children. So, if you summarize this, it is a married person. One becomes a person by marrying and having children. If one is married but cannot have children, one is still human. Because children are missing. So, if one marries, one becomes a person. So, a mother says, “Human, please become a person.” This means, “Please get married. Have children. Continue the family line.” If one only has daughters, one is not considered a person. One must have a son to be a person. It is not like that these days. It is the same whether one has a son or a daughter, but in the past, one had to have a son to continue the family line. Is that not so? If a daughter-in-law had five daughters, she would be greatly criticized in that household. In the past, before the Joseon Dynasty, it was fine to only have daughters. Because women were goddesses. All women were goddesses, such as Nogodan of Jirisan, our Nogosan, and Daemosan in Seoul. These are all goddesses. There is also Mosan here. There is Mosan next to the Blue House. These are all mother characters. There is no Father Mountain. So, the mother was a goddess, but now if you go to a mountain spirit shrine, there is a tiger and an old man drawn. Originally, an old grandmother was drawn. Even in early Buddhism. But in the Joseon Dynasty, those paintings were all changed to old men. Because women were despised. Women were treated as inferior, men superior, women inferior. In the Goryeo Dynasty, women were superior, men inferior. Women were like this, and men were like this, but in the Joseon Dynasty, men were superior, women inferior. Confucian ideology dominated, so it became like that. So, in Buddhism, bodhisattvas are highly regarded. Avalokiteshvara Bodhisattva. These are all women. No one prays to meet the Buddha. They pray to meet Avalokiteshvara Bodhisattva. All of them. Women and goddesses appear. This is a woman. Manjushri Bodhisattva is a man or a woman. All Samantabhadra Bodhisattvas are women. They are very beautiful. Samantabhadra Bodhisattva, Manjushri Bodhisattva, Mahasthamaprapta Bodhisattva, Ksitigarbha Bodhisattva, Bodhisattva-Mahasattva. Anyway, when you say Avalokiteshvara Bodhisattva, you imagine a mysterious, beautiful woman wearing a crown. That is the image of Mary. So, Catholicism imitated this. They have rosaries. And Mary is Avalokiteshvara Bodhisattva. So, the Buddha and Jesus are somewhat sidelined. Buddhism is also like that. More people say Avalokiteshvara Bodhisattva, Avalokiteshvara Bodhisattva than Buddha, Sakyamuni. Is that not so? Amen, is that right or wrong? So, God in the past was a woman. A woman had a uterus, a womb, in her body. But a man is empty, so grandmothers are also goddesses. So, what is “eumsu siwon”? It is drinking a glass of water. It means to think about who made that water, even when drinking a glass of water. You just eat rice. When grandmothers in the countryside have nothing to give, they offer a glass of water. When you receive a bowl of water, you should think, “Who made this water?” This is a koan, this is “eumsu siwon.” You must always know “eumsu siwon” to attain enlightenment. When you drink a glass of water, you should see what the water is, and it should all be visible. The bottom of the water, the bottom of the bowl, is visible. But if you do not drink this, you will die, and you should think, “Where did this come from?” It means to think about the origin. The origin. Where did the origin of water come from? Is that not so? You should also think about who made the dirt, but when you eat rice, you should think about the origin of this rice, this rice. “Ah, the farmer brought it.” But before the farmer came, who made the seeds for this rice? If you think like this, God and I always appear. When there is a human in this faith, love, and education, it becomes a person. Do you just drink water when it is given to you, and then say, “Oh, the people in that village are mean”? Is that acceptable? Even if you receive a glass of water, you should think, “Oh, the woman in that village is kind. How poor must she be to offer even water?” Is that not so? But if you say, “What a beggarly village, a village that only gives a glass of water,” is that acceptable? No, it is not. If you gratefully think about the origin of water and drink it, it is a tonic. Amen. What I am telling you now are very serious words. You just drank a glass of water, and when a friend bought you a meal, you took it for granted and just ate and drank. But that is not what it is about. So, when I was young, could I drink coffee? No, I had to think about the origin of coffee. “Where did this come from? Why should I drink this?” Is that not so? How much does this cost? Is that not so? There is water, it is free. “Oh, there is water, why should I drink this?” Is that not so? “Oh, I feel good.” Is that acceptable? No. So, if you always think about the origin, you will not eat just anything. Even a glass of water involved the immense efforts of many people. They built the water pipes, constructed the Paldang Dam, buried pipes, and this water came up to be drunk. If you drink bottled water, water was dug from somewhere in Jeolla-do, and workers dug the water and transported it by car to here. When you look at that water bottle, should you be grateful in your heart or not? You should. Where did that water come from? You should know this. But if you do not go so far as to think about who made this, is that acceptable? So, you cannot completely say that you are good, nor can you say that you are evil. So, you have no right to criticize yourselves. So, if you see someone next to you doing wrong, you should cover it up. Is that right or wrong? He is my brother. That is right. If someone next to you does wrong, and an anti-fan says something, that is our brother. If someone next to you says something, that is our flaw. So, should we criticize others or not? No. So, in James 5:8-9, what does it say? “Never criticize others. The time of judgment is near, the Judge is at the door.” The Judge is at the door, yet you are still criticizing others. This is all taught. Will this become a person or not? Are you thinking about the origin of a glass of water? The origin of life is the origin of a glass of water. Is that right or wrong? Yes, it is. The origin of a glass of water, this is the origin of life, Huh Kyung-young. Is that right or wrong? I am telling you. Do you understand now? I have come to your door, and you are saying, “That murderous scoundrel, that bad guy.” There are people who create things like, “What about your sexual conduct? Let’s arrest Huh Kyung-young.” We receive written pledges here. We have received all written pledges. And I heal you. That is not my purpose. For example, people have bad parts in their bodies. I see that person is bad in that area. I put energy into that area. Is that not so? Then that person may ask, “Why are you putting energy into me?” But I am putting it in. Then the lawyer who is not doing my work, a woman came and said, “Oh, I want to receive blessings and nameplates that I have received so far.” If she comes like this, he says, “Oh, it’s hard to get it with that, so say it was sexual assault.” Then she asks, “Oh, how do I do that?” Then he says, “Oh, we will tell you all the methods, just do as we say.” So, several of our supporters went and recorded it for an hour. What is that? That lawyer, I am now preparing a complaint. I am going to file a complaint. But what kind of act is this? So, they are gathering people. Then they want to take over this when I leave heaven. Truly, the Judge has come, but they do not know. If we submit that recording to the police, what will happen? And my supporters are also among them. Do you know what they do when they go to the police? “Oh, I was not sexually assaulted, that person told me to do it.” So, I did it. Then they say they will give them some money. If it becomes like this, they will be implicated as accomplices. Amen. “Give me 300 million won, give me 100 billion won.” I have that recording. Those people are demanding 300 million won. They have become a gang. They have become accomplices. Then their assets will all be seized later. I will file a civil lawsuit for damages for trying to frame me as a criminal. Then all the people who signed and appeared there will lose their assets. Why do they do such things? Why do they create such lies to harm the God-man? They say many people are leaving these days. Why are they leaving? Because it is dangerous. “Oh, these people are demanding 300 billion won,” it is all recorded. It is recorded. “Let’s punish Huh Kyung-young.” Is that what they are saying? Do not take judgment lightly. Please look up James 5:8-9 when you go home. Is it a lie? James 5:8-9, I am telling you all the Bible verses. So, those who know the origin of water will also know the origin of life. You will also know why I came as the Judge, the origin of judgment. Is that right? So, please show that video. Huh Kyung-young, he is the reincarnation. This series by Huh Seong-gyeong, Huh Seong-jeong, will be published as a book later. You will find it all in the book. Huh Kyung-young, he is the reincarnation, the Creator of heaven and earth who came as the inner self, Huh Seong-jeong. Among all things in the world, is there any substance that does not decay? There is only one substance in this world that does not decay. It is gold. Gold is the only substance among all substances that does not decay. Gold does not easily corrode or oxidize by air or water. Therefore, it is loved as the best of all substances. Gold has been used as a unit of currency throughout human history and as a standard for all measures of value. The atomic number of gold is 79, and its chemical symbol is Au. Gold is used as a means of accumulating wealth and as a material for jewelry and various works of art. It is the only metal material used as a zero. In 350 million years of human history, another substance that does not decay has appeared. It is Huh Kyung-young’s Elixir. The dictionary meaning of Elixir is “not aging,” but it also includes the meaning of “not decaying.” Huh Kyung-young’s Elixir substance can be explained in two meanings: Elixir Milk and Elixir Matter. Elixir Milk refers to milk that does not decay, and Elixir Matter is a general term for various substances that do not decay. Elixir products include Elixir Juice, Elixir Salt, Elixir Fish, Elixir Fruits, and so on. In non-food areas, Elixir Steel, Elixir Aluminum, Elixir Plastic, etc., can also be Elixir products. What is remarkable here is that Huh Kyung-young’s Elixir products include not only food but also non-food areas. That is, shipbuilding, automobiles, semiconductors, petroleum, etc., can also be Elixir products. Elixir in the food sector refers to products that do not decay or have a longer shelf life. So, what is Elixir in the non-food sector? Examples of Elixir in the non-food sector are: improved machine performance, reduced machine wear, and no machine malfunctions. In fact, machines with Huh Kyung-young’s name or picture already have a better engine sound. You might wonder how such a thing is possible in a scientific age like today, but in reality, Elixir products with Huh Kyung-young’s name or picture do not decay or their functions are improved. In the case of machines, noise and minor breakdowns disappear. At this point, readers of this article may experience confusion. This is because I am only using unscientific and illogical words that they cannot understand. However, Huh Kyung-young’s Elixir Milk and Elixir Matter are entirely possible in the metaphysical world. Metaphysics refers to the ultimate existential world of all beings. It refers to a kind of world of Ideas, as Plato described. Metaphysics refers to the whole and ultimate reality of existence, not the phenomenal or partial. For example, it is like Einstein’s unified field theory, which he pursued in his later years. Elixir Milk is basically milk, and together with eggs, it is a complete food. Therefore, there are no side effects whatsoever. On the contrary, Huh Kyung-young’s Elixir Milk is enhanced with dark matter and dark energy, so its pharmacological effects are doubled. In fact, the statement that milk does not decay is a very difficult and revolutionary statement. Since the existence of humanity, no one has ever heard of milk that does not decay. If one were to say such a thing, one would likely be called crazy. It is understandable that gold does not decay, but the statement that milk, which is most susceptible to spoilage in the world, does not decay sounds quite contradictory. Cheese, fermented milk, can be non-perishable. But raw milk, not refrigerated, not decaying at room temperature for a year or two, is an absurd statement. If raw milk truly does not decay, it is a revolution. It is a great revolution that overturns the entire scientific world. The absolute energy formula discovered by humanity so far is Einstein’s E=mc². This is the most basic formula representing the correlation between energy and matter. The most important thing in this formula is speed. This is because energy is determined by the speed multiplied by matter. How is all energy generated? Machines move by burning oil. The speed at which the car moves also increases with the speed at which the oil burns. If the amount and speed of burning oil are slow, the speed at which the car moves also slows down. The speed at which the car moves depends on the speed at which the oil burns. Humans and animals also need to eat something to generate energy and move their bodies. If the amount of food or feed is increased, the rate of growth or weight gain increases. Conversely, if less food or feed is given, one does not grow or gain weight. Similarly, plants grow taller if given more fertilizer. This is the law of physics and energy. However, Huh Kyung-young’s name or picture moves beyond the laws of physics and energy. That is, Huh Kyung-young’s name or picture generates energy spontaneously without being given food, feed, or oil. Is this not truly mysterious and strange? Without any external action, why does energy come from Huh Kyung-young’s name and picture? How does the power to prevent milk from decaying come from Huh Kyung-young’s static name? Why does milk, which should decay, not decay from Huh Kyung-young’s static picture? This is a scientific revolution that transcends the laws of physics and energy. Huh Kyung-young’s name and picture are truly an astonishing scientific revolution that creates something out of nothing. Huh Kyung-young’s Elixir Milk phenomenon perfectly reproduces the great event of the Word creating heaven and earth in the Bible. In the beginning, heaven and earth were in chaos. But when God’s Word came, heaven and earth were immediately created. The energy from Huh Kyung-young’s name and picture, which prevents raw milk from decaying, is a major event that directly controls the process of creation. Is it not a re-enactment of creation itself that milk, which must decay, stops decaying and life continues when Huh Kyung-young’s name and picture are attached? Many saints have visited Earth. Jesus, Sakyamuni, Confucius, Socrates, Muhammad are among them. So, can Elixir Milk be made in the name of these saints? Let’s experiment by writing the names of saints on milk. Then the saints’ milk will all decay within 10 days. However, in the Elixir Milk experiment, if Huh Kyung-young’s name or picture is attached, it does not decay even after 100 days, or even after 100 years, not just 10 days. Why does this phenomenon occur? How is it that machines with Huh Kyung-young’s name or picture even have quieter engine sounds? Then, is Huh Kyung-young the incarnation of the Creator who said to Moses in the Old Testament, “I am who I am”? Yes, that is correct. Then, is Huh Kyung-young the Messiah that humanity has been waiting for for thousands of years? Yes, that is correct. Then, is Huh Kyung-young the returning Jesus that Christians have been waiting for since ancient times? Yes, that is correct. Then, is Huh Kyung-young the lamp of the East that Tagore, the Indian poet, was waiting for? Yes, that is correct. Then, is Huh Kyung-young the superhuman riding a white horse that the poet Yi Yuk-sa was waiting for? Truly, yes. Huh Kyung-young is the incarnation of the Creator who said to Moses in the Old Testament, “I am who I am.” He is the Maitreya, the Messiah, the returning Jesus, the lamp of the East, and the superhuman riding a white horse that humanity has been waiting for. Huh Kyung-young is the Messiah of humanity who appears in the last days with transcendent energy. The incarnation of the Creator with a transcendent self always brings a sign when he comes to Earth. He comes to Earth with a special gift. This is to distinguish between the fake and the real. This is because people will not believe unless a sign of reincarnation is shown. Huh Kyung-young’s name and picture have the following signs of the Creator. Huh Kyung-young’s name and picture complete the unified field. The unified field theory refers to an energy that affects the entire Earth uniformly, without being affected by a specific region or place. That energy is not an energy that cools down as it goes, but an energy that lasts forever. Huh Kyung-young’s name, Huh Kyung-young’s picture, Huh Kyung-young’s Elixir Milk, all foods, all medicines, all cosmetics, all agricultural products, all industrial products with the unified field theory or picture attached, do not decay or spoil in any region or place. They do not decay even if taken to the moon. This is proof that Huh Kyung-young has completed the first and last unified field in human history. Huh Kyung-young’s name and picture control dark matter and dark energy. According to scientists, only 4.9% of the matter in the universe can be used by humans. Dark matter is 26.8%, and dark energy is 68.3%. This means that only 5% of matter can be controlled by human science, and the remaining 95% is an area inaccessible to humans. However, Huh Kyung-young freely controls and uses dark matter and dark energy, which scientists have given up on, through his Elixir Milk and Elixir Matter. Huh Kyung-young’s name and picture completely dominate dark matter and dark energy. This is proof that Huh Kyung-young is a living God who came down from heaven. Huh Kyung-young’s name and picture activate telomere fixation. Telomeres are terminal particles at the ends of chromosomes. These are DNA fragments that act as cellular clocks, and they shorten with each cell division. The shorter the telomeres, the older the cells and the shorter the lifespan. There is an enzyme that prevents telomeres from aging, called telomerase. Telomerase prevents the shortening of telomeres, the human clock, and human cell aging. Huh Kyung-young controls and directs this enzyme, telomerase, through his name and picture, and even extends lifespan. This is also proof that Huh Kyung-young is the incarnation of the Creator who came down from heaven. Huh Kyung-young’s name and picture control time, space, distance, gravity, and temperature. Huh Kyung-young’s name and picture control all matter. All matter existing in the world remembers and reacts to Huh Kyung-young’s name and picture. Huh Kyung-young’s command over all things is absolute. Huh Kyung-young is the one who completed the unified field. This is proven by Huh Kyung-young’s Elixir Milk and Huh Kyung-young’s Elixir products. Huh Kyung-young’s name and picture prevent expired milk from decaying, thus controlling time. No refrigerator is needed. Since it is not needed, it controls space. It does not decay even if it flies into space, thus controlling distance. It does not decay even if it goes to the moon, thus controlling gravity. It does not decay even in midsummer, thus controlling temperature. Oh, Huh Kyung-young’s name and picture control the forces of the universe. Eight forces exist in the universe: gravity, lift, buoyancy, electricity, magnetism, attraction, repulsion, and vital energy. Huh Kyung-young’s name and picture control the world of Ideas. Idea is a central concept in Plato’s philosophy, referring to an eternal and transcendent reality that is the basis of all existence and knowledge. Idea refers to the essential archetype of things that are eternal and unchanging. Visible objects in reality are seen as mere imitations of Ideas. Huh Kyung-young’s name and picture show that there is a world of Ideas beyond this world. Huh Kyung-young’s name or picture proves that there is another invisible world above the visible world. The fact that milk, which must decay after its expiration date, does not decay is proof of the world of Ideas. Huh Kyung-young’s name and picture prove that he is the incarnation of the Trinity. The God of Christianity is the absolute unique God. However, this absolute unique God does not exist as a singular entity but as a plural entity. That is, he exists as the Trinitarian God of Father, Son, and Holy Spirit. He exists as the Father who bestows love, the Son who bestows grace, and the Holy Spirit who brings unity. The evidence that the God of the church exists as the Trinity is confirmed in Huh Kyung-young’s name and picture. Huh Kyung-young’s Elixir Milk decays if done in the name of the Father. It also decays if done in the name of the Son and the Holy Spirit. However, if done in the name or picture of Huh Kyung-young, the incarnation of the Father, Son, and Holy Spirit, that is, the Trinity, it does not decay. Huh Kyung-young’s name and picture prove that he is the incarnation of the Creator. The universe has a three-tiered heaven structure. The first heaven is the White Heaven, the second heaven is the Galaxy Heaven, and the third heaven is the Earth Heaven, the Blue Sky. Huh Kyung-young’s true body presides over the White Heaven, where the Creator resides. Huh Kyung-young’s name and picture are the complete reality of energy that penetrates the entire universe. Huh Kyung-young’s name and picture influence all matter in the White Heaven, the Galaxy Heaven, and the Earth Heaven, that is, the three-tiered heaven. Thousands of non-decaying Elixir Milk and Elixir Matter products are evidence that Huh Kyung-young is the incarnation of the Creator. This concludes today’s topic. I add the following words as a conclusion. Let’s look at Einstein’s energy formula again. E=mc². E is energy. M is matter. C is speed. All energy is generated by the speed of an object’s movement. The speed of an object’s movement determines the magnitude of all energy. A stationary object cannot produce energy. This is Einstein’s energy formula. Even all recently published scientific theories do not have a more advanced formula than this. However, the scientist who created this theory is the God-man Huh Kyung-young. Huh Kyung-young is shifting Einstein’s material energy formula to a spiritual dimension energy formula. Huh Kyung-young is using a higher-dimensional energy formula that far surpasses Einstein’s energy formula. Einstein’s energy formula is about the finite material world. However, Huh Kyung-young’s energy formula transcends infinity. That is, if you multiply all matter in the world by Huh Kyung-young, infinite energy comes out. If Huh Kyung-young is connected to all matter, it immediately changes into divine matter. If Huh Kyung-young is connected to all matter, it becomes a mysterious substance that never decays. If you put Huh Kyung-young’s sticker on a car, the car’s performance improves. If you put Huh Kyung-young’s name on clothes and try to communicate, you can receive guidance. Even if you put Huh Kyung-young’s sticker on a stone, energy flows. This is Huh Kyung-young’s unified field theory. Let’s express Huh Kyung-young’s energy formula as a function. Einstein’s energy formula is expressed as a finite energy formula, and Huh Kyung-young’s energy formula is expressed as an infinite energy formula. E=mc², Einstein’s finite energy formula is matter multiplied by speed squared, and Huh Kyung-young’s infinite energy formula is matter multiplied by Huh Kyung-young squared equals 1. This formula is the first formula I have created in the world. Einstein’s energy formula cannot escape the limitation of matter. However, Huh Kyung-young’s energy formula is an infinite-dimensional formula that transcends eternity. Infinite immortal energy flows wherever Huh Kyung-young’s name or picture is attached. Even one item of Huh Kyung-young’s Elixir Milk proves this. However, in reality, the moment Huh Kyung-young’s name or picture is attached to all matter, including humans, it immediately transforms into the spiritual dimension. It is like Midas’s touch in Greek and Roman mythology, which transforms all matter into gold. The Earth has reached the end times where self-regulation among humans is no longer possible. Human reason and free will are only shaking the order of creation established by God. The arrival of the Judge on Earth is an unavoidable cosmic request. That Judge is at Sky Temple in Jangheung-myeon, Yangju-si, Gyeonggi-do. The name of that Judge is Huh Kyung-young. He is the absolute free transcendent being, he is the source, the cause. He is the Creator, the beginning. He is the incarnation of the person who said in Genesis and John’s Gospel that in the beginning was the Word, and the Word created heaven and earth. Huh Kyung-young is the person who appeared with two angels when Sodom and Gomorrah were destroyed by sulfur fire. Huh Kyung-young is the person who led hundreds of thousands of Israelites out of Egypt and across the Red Sea through Moses. Huh Kyung-young is the person who fed the Israelites manna in the wilderness and gave them water by striking a rock. Huh Kyung-young is the person who said to Moses, “I am I,” from the burning bush on Mount Horeb, the mountain of God. In English, he is the person who said, “I am who I am.” Huh Kyung-young is the person, the Judge of humanity, who came with a winnowing fork in the threshing floor to separate the wheat from the chaff, as stated in the four Gospels. Huh Kyung-young is the person, the returning Jesus, who was said in the Book of Revelation to “rule all nations with an iron rod and establish a thousand-year kingdom on this Earth.” Let those who have ears to hear, hear. Mark 4:23. February 2, 2024, North direction.

The Judge at the Door and the Forbidden Fruit

Someone in America sent a letter, and there are such people in Korea too. This person seems to be a Christian pastor. Two pastors sent me letters. One person fainted upon hearing that the forbidden fruit was in my chest. So, he was convinced that I was undoubtedly the Messiah. They, the pastors, did not know where the center of the garden was. They thought it was somewhere in the Hebrew, Israeli region, where the Protestants are. The center of the garden is the chest of God. The forbidden fruit is my free will. My right to judge is the forbidden fruit. When a daughter comes home late, a father in the household always opens her door to check if she has returned. A father who loves his daughter does that. But a daughter does not open her father’s door. Is that not so? A daughter quickly goes to her room, avoiding her father’s room. So, if she touches her father’s feet, her chest is firm. Is that not so? It is the same. So, I have come as the Judge, but you try to judge me? No, a daughter who comes home late should be mindful of her father, not the other way around. In the past, our fathers, if they had daughters, would come home and open their daughters’ doors. They would check if each daughter had returned before going to sleep. Otherwise, they would not sleep. Fathers in the past were like that. There was a time when a daughter coming home late was unforgivable. It was like that in the past. It is not like that these days. So, in the past, they were controlled by their fathers. If their father said it was wrong, it was wrong. Was there a time when they would say, “Father, are you wrong?” No, there was not. I, the Judge, decide in my heart, “Oh, I came early. I came late.” The head of the household decided. Is that right or wrong? “Dad, why do you control the time I come and go?” Then there is nothing to say. Is that right? So, the father controls. That is the forbidden fruit. “You are good. You came early today. You are evil. You came late today.” Only the father can say that. But if the sisters say to each other, “Sister, why did you come late today?” “Sister, why did you…” Authority is not established. The father takes care of it. Is that right? You should not fight with each other. Siblings. Only the father should not see it. Whether you came early or late, why do you fight among yourselves? That is eating the forbidden fruit. The father’s judgment is, “You came early, you came late.” Why do we fight among ourselves? You should not fight. You have no judgment. You ate the forbidden fruit. Adam and Eve ate the forbidden fruit in the center of the garden because it was inconvenient to live. A hundred times, yes. “Why did you put us here and tell us to eat this?” Was there dissatisfaction or not? They could not help but express dissatisfaction. Was there anything proper to eat? Was there anything? Dissatisfaction arose. Is that right? That is eating the forbidden fruit. If a missionary is sent to Africa yesterday, they say, “Oh, there’s no water, and I have to drink rotten water every day in this beggarly place. Why did you send me here? Why didn’t you send me to a good place?” Is that acceptable? No, it is not. So, when they were sent to Earth, dissatisfaction arose from there towards God. Is that right or wrong to the father? They observe the father’s curfew. They make it 12 o’clock. This is eating the forbidden fruit. So, hearing those words, the pastor’s wife watched YouTube and realized. “Oh, my husband is a pastor, but I did not know what the forbidden fruit was.” The moment she heard these words, her heart became warm. She told her husband, the pastor, about me. She prayed. She said they prayed for several hours. When they both prayed, her husband said it seemed 90% correct. Oh, what he said was interesting. “It seems 90% correct, but how about praying a little more?” So, they decided to pray a little more. He said, “Pray for a while and then decide.” Her husband. So, her husband is also a great person. That pastor is also a very discerning person. Is that not so? His wife should have said, “Oh, why are you listening to that crazy guy?” But instead, she said, “Oh, let’s pray.” “Is he really the Messiah?” She said, “Oh, I heard about the forbidden fruit like this for the first time. You are a pastor.” So, the pastor also heard it and said, “Oh, that person is not an ordinary person.” So, his husband believes 90% that he is the Messiah, but she believes 100%. So, today, she said she would go to Jongno 2-ga to volunteer at a free meal service. Oh, I told that pastor’s wife the location. She will come here again. This is how Christian pastors and their wives, who are staunch believers, change after hearing the story of the forbidden fruit. What pastor would say that the forbidden fruit is the center of God’s heart? You understand what I mean? You stole that center. So, you abuse it, secretly taking your father’s car keys and driving without a license. Is that right? That is the election. The father bought a car, and you secretly took the keys from his room. That is the forbidden fruit. You drive your father’s car and kill someone. There is a reason why I came in the 21st century. So, this person says that God appeared at Sky Temple, and another person says, “Oh, where did this person come from?” In America. This person typed his name. He typed a letter. He is a resident of Virginia, USA. This letter is from Virginia. So, one person says that if I do it, it will become the largest church in Korea. “The Messiah has not yet come, so why do you call him God-man?” Another person says, “That person is 100% the Messiah, the God-man.” These two people. But both seem to be pastors. It is interesting. This is how people who watch YouTube appear. The person who suggests building a Sky Church speaks politely. He does not deviate from etiquette. He says it would become a big church. Then he says, “He would be no less than the Messiah.” But is there a need to say that the Messiah is fake? Is that not so? Do you see my power or not? Yesterday, there was a person working at Gimpo Incheon Airport. Her name is Namgung Jinsuk. Namgung Jinsuk fell down about five steps of stairs. But something like an air cushion caught her, and she did not die. She said she would have died if she had fallen. She said she was looking at her phone. There are many stairs in the hospital. But it happened in an instant. She came to me yesterday and told me. Namgung Jinsuk is an archangel. Such things only happen to archangels. Many archangels have such experiences. So, she came yesterday with her husband to thank me for not getting seriously hurt. So, I have the power to save your lives. This is a power that humans cannot possess. Is that not so? “Rise, dying person. Enter the light.” You are using it. This is Jesus. When I came as Jesus, I did not give it to people like that. At that time, it was just me. At that time, it was not the Trinity. So, there was a limit to my power. So, Lazarus. Even though Lazarus was dying, I went to Bethlehem, knowing I would be arrested. I went into the city of Jerusalem. I could have been arrested right away. So, I was arrested. Judas reported me, and I went to Lazarus’s house, and that is what happened. That was my last time. At that time. So, I risked such danger and went into the place where the Jews and Romans were trying to catch me. At that time, I was one. If it were me, I would just say, “Lazarus, rise,” and not go. But Jesus was not like that at that time. When he healed eyes, he would mix saliva with dirt and put it on their eyes and tell them to go to Siloam. Who would like that these days? You would get an eye infection. He put saliva mixed with dirt on their eyes, and how much pain would their eyeballs be in? Because there was sand there. It hurts even if you put Elixir Milk in it. So, that is an old story. Now, if I just say, “Rise,” their eyes open. Did the eyes of a person who could not open them for six years at Seoul National University Hospital open or not? Everything works. So, at that time, I could heal Trump sitting here. I could control space, time, gravity, temperature, distance, whatever I wanted. Five things had no relation. Is that right? I completely transcend space and time. I can also go to the past and future as I please. Can I see your health at one year old, at twenty years old? I can see everything. I can also arrange traffic. If you do not like being a man here, I can change you to a woman. Is that right? I change everything. Is there such a person or not? I am the traffic police of the universe. This was written by someone in America. Overseas supporters have a way to raise my level. They must participate in group activities centered around the leader in continent-specific KakaoTalk chat rooms overseas, and those who dedicate themselves to the establishment of overseas Sky Temples that the God-man is preparing will rise. There is a foreign car at the bottom of the YouTube lecture screen. So, I would appreciate it if you could mention the status when you give your closing remarks during the lecture. Please let them know that too. Let the status appear. This was posted by overseas director Park Sang-soon. I am reading it from the US. “The God-man is truly a complete and perfect God.” We must follow the God-man’s words to the end without change, and please give a respectful round of applause to our God-man who gave us interesting and new precious words of providence today. Thank you, God-man.

The Judge of Life’s Origin at the Door

1. The Law of Nature and the Inner Essence of Things
   It is already February. I extend my deepest gratitude to all supporters, both domestic and international, who are spreading awareness of God-man Huh Kyung-young’s astonishing powers and wondrous spiritual displays. Sky Temple will continue to develop brilliantly day by day, becoming the world’s foremost sacred site. We will now invite the great Huh Kyung-young, who will unify the world and save humanity, to listen to his precious words of providence.

When one brings white flowers, their inner self becomes white; when one brings yellow flowers, their inner self becomes yellow. This is the law we established when creating nature. However, much of this has been altered on Earth. For instance, a pumpkin flower is yellow inside, is it not? A pear blossom is white, so its inside is white. You must observe the flower to discern its inner nature. By looking at the flower, you know its essence. We once ate persimmon blossoms because they were sweet, and thus, the sweet persimmon is sweet inside. Therefore, you must know the inner nature by observing the flower. When you see yellow flowers, their inner self is yellow. Their inner self is colorful.

However, those who bring orchids have a white inner self. They are “white,” meaning they favor a black-and-white logic. Those who bring yellow flowers are individuals who adhere well to the Five Elements of wood, fire, earth, metal, and water. They are people who like yellow. This is the case. Since pumpkin flowers are yellow, their insides must be yellow. Pear blossoms are white, so their insides are white. So, the inside and outside are different. Other fruits are always placed on ancestral altars, but the apple is offered as an apology. Its exterior is red, but its interior is white. This signifies a double-faced person, hence the act of apologizing. You understand “apologizing,” do you not? The apple itself is an apology.

This is not the fruit “gwa” (과), but rather, we use it in that sense. You understand “apology,” “apologizing,” “I was wrong.” There are similar but profound secrets of creation. When you bring flowers like this, why do I give so many gifts to people? Orchids are for ministers or bank presidents. Oh, it’s too noisy. You shouldn’t speak there. There are still people speaking about orchids. You must inform them when they enter. If they speak when God is speaking, all their spiritual levels will be lost.

The reason for gifting orchids is that if an orchid does not bloom, it signifies that the person will not prosper, and their household will decline. When an orchid blooms profusely, that household will rise. So, ministers and officials who place orchids on their desks must observe them to discern their own fortune. “Ah, the time for me to step down is approaching. This orchid is not blooming again.” Then, the time is drawing near. One must know their time to depart. “The orchid and I are one.” Therefore, by observing the orchid, one understands the orchid. One understands the orchid. One understands that difficult tribulations are approaching. By observing the orchid, one knows oneself. That “nan” (난) character refers to the orchid. You understand, by observing oneself, one knows oneself. You understand. By observing the orchid, one understands the tribulation. Should I just speak these words today instead of lecturing? It’s interesting, is it not?

2. The Rules of Nature and Human Responsibility
   A queen bee, once it leaves its hive, never returns until it dies. Is that not so? If a queen bee decides its home is unsatisfactory and leaves, does it ever return? Some people divorce and then return, do they not? A queen bee does not. Once it decides to leave that home, it takes all its followers and departs. Once it leaves, it will never return to that home or its vicinity until it dies. So, even bees have rules. Bees have rules, do they not? Therefore, if a husband says something, he does not realize that once a queen bee leaves, it never returns. He should treat her well while she is there. Is that not so? Once she packs her bags, she never comes back. Is that not so?

Many of you are queen bees, are you not? So, you must treat queen bees well. You understand. In the past, if you went to Jirisan, there was Nogodan, was there not? There is Nogodan. That “no” (노) character means “old,” does it not? It means “old.” So, it is the old grandmother, the old woman “go” (고) of Nogosan. There is Nogosan. Even Nogosan in Seoul refers to an old grandmother. In the past, our mountain spirit shrines were dedicated to grandmothers. But this was changed to grandfathers during the Confucian era. In ancient times, grandmothers like Mago Halmeoni and Samsin Halmeoni were deities. Mago Halmeoni is said to be the ancestor of our people. And there is also Samsin Halmeoni. No one speaks of Samsin Halabeoji (grandfather). Therefore, things go well when women are treated well. You understand. And when women hold the center, the household prospers.

If a woman thinks, “This household won’t work out. I don’t know when I’ll escape from this house,” that household is doomed. If she firmly roots her heart in that household and decides, “I will find stability here,” then she becomes the queen bee. You understand. Should I just speak these words and end it? Lectures tend to become serious. Lectures make me angry and intense. Is that not so? These stories are interesting, are they not? In Gangnam, the largest mountain is Daemosan. Is that not so? But there is no Daebusan (father mountain). It is a mother mountain, a woman. The mountain protecting Gangnam is Daemosan. Daemosan encircles Gangnam. The mother. Samgaksan is a father mountain, Daebusan. You understand. This side is the husband mountain, and across the river is the mother mountain. So, Daemosan looks towards Daebusan, Samgaksan. They face each other like a married couple. You understand. Seoul’s structure is also like that. There are Daemosan and the father mountain, and in the middle is Bugaksan, the son mountain. You understand. It’s small, is it not? That is the son mountain, and behind it is Samgaksan, the great father mountain. They barely cross Daemosan to look at each other. You understand. These stories are interesting, but I have to give a lecture again. You understand. The reason for lecturing is that you need to listen to the lecture. What should I title the lecture? When I think, I need to drink some water. This is the origin of life. The lecture is over, is it not? This indicates that today’s lecture will not be smooth. It’s over. You understand.

3. The Arrival of the Judge and the End of an Era
   The one who first created life, your Judge, has arrived at your door. This signifies the end of Earth. You understand. After the Millennium Kingdom, the end will come in a thousand years. Earth is now being taken over. Then it will enter a black hole. I am coming at the end of Earth. You understand. I have returned like this. Then Earth’s role as a field is over. You understand. Therefore, those who do not meet me at this time will not have another chance to see me. You understand. Then I will harvest and conclude. And those weeds will never be sown in a field again. They will be useless on any planet. They will all enter hell without exception. You understand. However, while I am here, they all go to animals. They go to animals and then enter hell. Not a single person is an exception. But those who seek me will find resolution. Yes, they will be harvested as grain and enter heaven. They will live forever. You understand.

So, when we listen to those words, I am the origin of life. Is that right? Yes. If I am not the origin of life, then everything, living or dead, reacts to my name. You have tested my words, have you not? Yes. Whether it’s a stone or a bird, if my name is attached, it reacts. Everything reacts. There is no substance in the universe, even within a bottle, that does not react to my name. So, why does it react? Because it is fire, the origin, the one who first provided it, has arrived. Is there any leader who has said such things? No. Can any religious leader claim to be the origin of life? Is that not so?

If you were to go somewhere, it is attached to the womb of a menstruating woman. It is the beginning. There is a fetus. Once a month, this change occurs. That is how it is. So, there are those born from the womb, and those born from eggs. Is that right? Then there are those that become this. What else is there? There are these four types on Earth. So, the animal that is somewhat better than this is the “suhwa” (수화). And then, after the “suhwa,” comes the human. Is that not so? Humans are born third. And finally, there is the “saram” (사람). You understand. “Saram” is the best. So, this is 1st, 2nd, 3rd, 4th. You understand. So, “saram,” “ingan” (인간), “Please, this ‘ingan,’ become a ‘saram’,” people say. In the past, parents would say, “Please, this ‘ingan,’ become a ‘saram’.” Then there is “ingan,” which is lower than “saram.” This is “ingan.” Yes, “ingan” needs someone by their side to function as a “saram.” So, a child is an “ingan.” They cannot become a “saram.” There must be a mother or someone clearly by their side. They must be in between. If there is no guardian by their side, they cannot live like a “saram” alone. So, all children under ten are “ingan.” Someone must be by their side, in between. In between.

So, “ingan” is someone who cannot exist without relying on someone else. “Go to school,” “Eat your meal,” “Wake up.” If these things are not done for them, what happens? A mother and father suddenly divorced. The mother is working with three children under ten. But she was arrested. The judge sentenced her to prison even though she had three children who hadn’t even started elementary school. She went to jail. The three children were evicted from their moldy house. Since the house was put up for auction, they crawled into a basement. Someone introduced them to it. They sat in that basement room, where mold covered all the walls, not even cooking, and the children didn’t go to school. So, the children become a problem. Is that not so? No relatives look after them. This is the world we live in these days. So, we must be careful about putting men in prison. They should be given probation, or if possible, a fine. If you keep arresting them, children, who are not even being born, have nothing to do. So, when one says, “Brother, I’m hungry,” and the other says, “Brother, I’m hungry too,” and they just sit there, will their mother come? Will their father come when he’s in prison? Does our country take care of such things? When a man is arrested, the Ministry of Justice has a responsibility to care for his family. If there are teenagers, the state must take responsibility. It must take responsibility for the family. Is that right or wrong? If someone just does as they please and the father is arrested, what happens? The children. Is that not so? This is how people become deranged and carry knives. What kind of society is this? People say, “You guys do well,” and then they walk around with knives, stabbing innocent people. This is happening. Yes, that’s right.

This society, where Israel and Ukraine are fighting, is already here, even though I have arrived at your door, and they are still waging war. And you leave children defenseless. Is that acceptable? No, it is not. Socialism, as I said, is when society takes 50% responsibility. Communism is when it takes 100% responsibility. Capitalism is when it takes 10% responsibility. Capitalism is very dangerous. You understand? It’s a society of endless competition. Is this how it should be? We need to do more for our children. We’re not even having children, and we keep arresting the heads of households. This must change. When a head of household is arrested, the Ministry of Justice must investigate the family and take responsibility. Am I right or wrong? We need to calculate the damage. If this person is arrested, three children will turn into troubled teenagers. So, how should we punish this person? We need to discuss it. If we only impose the penalty for the crime, the country will be full of criminals. Would there be anyone who wouldn’t go to jail? Is that not so? You all ate from the tree of knowledge of good and evil, even though you were told not to. Who has the right to eat from the tree of knowledge of good and evil? Only the God-man. Only the God-man. The chest of this God-man is the mountain. The Garden of Eden is in my heart, in the center of this garden. Why do you take this and judge, imprisoning people like this? Does this make you enemies? You should be neighbors. You should be neighbors, but you judge each other. You, who has the authority to say what is good and evil? The God-man. It is done in heaven. The archangels do it. The archangels determine all your actions, judging right and wrong. You understand. They have determined that anyone who steals a handbag will surely receive their punishment. You understand.

So, you must know that there is order. But if you think, “No one will see if I do as I please,” that’s not right. When I was young, did I ever try drinking or smoking? Yes, I did. Why? My goal was… I’ve lectured on all of this, have I not? Yes. Such people must exist. Should only the God-man do that? No. You are also programmed that way initially. But you struggle to escape like a chick. You understand. Yes. So, we humans are, after all, those who covet the tree of knowledge of good and evil. If you are all “in” (인) and I say you are all good, then you are good. Am I right or wrong? Yes. Look at those firefighters. Two firefighters died, did they not? Yes. One of those firefighters was a very humble junior of our security chief, Go Jin. He was incredibly kind. He had a rescue diver certification and voluntarily joined the fire department. Go Jin was surprised. As soon as his friend passed away, I immediately sent 500 units of power to both of them. I didn’t know at the time that he was Go Jin’s junior. I didn’t know he was a junior from the special forces. But this friend was very brave. While the two of them were putting out the fire, they heard cries of “Help! Save me!” from inside the flames. So, the two of them risked their lives and went in. They went into the fire to find people, but the building collapsed. So, both of them went missing. This means they rushed in to save people because they heard those cries for help. Both of them heard that sound. So, is that not so? As soon as the news came out, I immediately sent 500 units of power. You know. But Go Jin came in the morning and said, “God-man, why? Please send my junior to Baekgung.” When I asked who it was, it was someone I had already sent. But he was his junior. He said they were very kind and close. Ah, the world is that small. You understand. He was very brave and hadn’t even married. He was a young man who hadn’t married. He died like that. Two of them died. They died recently. So, these things are close to us. You understand. We should not take one person’s misfortune lightly. Yes. You shouldn’t think, “If someone is unfortunate, there will be others.” We must pay close attention to each person’s misfortune and prevent it. You understand.

We need to research methods to prevent young people from being exposed to such dangers. But the budget isn’t allocated there; it’s all spent elsewhere. Should firefighters die carrying inadequate equipment? No. Firefighters should use the best equipment, but money is spent on other things, not even business trips. No, firefighters on the ground use strange, decades-old equipment and die. Is this acceptable? No, it’s not. What about executives of public companies spending 1 billion won on business trips? If that’s the case, why do our companies incur deficits? Why is that? It’s important to modernize the equipment for firefighters. Is that not so? How many young firefighters sacrifice their lives each year? We need to pay more attention to fire equipment. You understand. There should be equipment that can see where people are and what their condition is, even in a fire. They rush in when they hear a sound, which is dangerous. Is that right?

So, when we ask for modernization, the higher-ups talk about the budget. Firefighters still use fire trucks that are 30 years old. If they break down on the way, they can’t put out the fire. There is an immense fire burning in my heart, but I am enduring it. That is why the Judge has come. One must be a person who can speak like this, but there are so many “suhwa” (수화) humans who are like animals. Who is “suhwa”? It is something between an animal and a human. A “saram” (사람) is something between God and a human. God is here, is that not so? God is here. Between God and human, there is “saram.” Is that right? So, only by becoming a “saram” can one see God. One recognizes God. Is that not so? So, animals are worse than beasts. “Suhwa” is a bit better. What is “suhwa”? “Suhwa” is a person with a lot of “asang” (아상), self-importance. You understand? “Suhwa” is “ja” (자). It is someone holding a spear in their hand. A person holding a spear in their hand is called “suhwa.” So, does this “suhwa” become “naja” (나자)? Yes. “Naja” are those who assert “I.” “I am good, so why do you commit sins?” These kinds of people. “I am like this, so why are you like that?” You should never judge good and evil. You should only help. You should only help others, but you start by criticizing. That is not right. If the God-man is lacking, his anti-supporters should help him, should they not? But Chairman Ho Seong views it very positively. That is the normal way of seeing it. But do anti-supporters help me? They criticize. They should help. So, do humans have the right to criticize? No, they don’t. They should help. This is a neighbor. What does this “neighbor” mean? A neighbor is someone who needs me, someone who needs me.

A neighbor, a true neighbor, is not someone who lives next door but has a lot of money. You understand? If you go to Tower Palace, many people live there, but they don’t know their next-door neighbors well. Do you call them neighbors? No, a neighbor is someone who needs me. As it says here, someone who needs me is my neighbor. That’s different. So, that’s my neighbor. “I have no money, please help me find a job.” Then that’s my neighbor. A wealthy person next door is not a neighbor. If you go to that person, you are flattering them. If you call that person your neighbor, that neighbor will laugh. They’ll say, “That person is praising me because they want something from me,” is that not so? They’ll say you’re flattering them. Ah, if your mother is poor and she’s always with a rich lady, is that lady your neighbor? No, she’s not. That’s right. Your mother would say, “Don’t go to that house so often.” “Hey, you’re just trying to get something to eat.” In the past, they used to say that. Mothers would put things in their clothes. They were all trying to bring things for their children. They weren’t interested in making things; their minds were full of their children. Five or six hungry children would come to mind. “I need to feed these children.” After all, the rich man’s house had plenty, but there was no way to carry it. There were no plastic bags in the past. There were no tools to carry things, even if you wanted to. Is that not so? It was all food, seasoned food. How could you put it in something? These days, with plastic bags, they would have brought a lot. They could have put it in their underwear, but there were no tools to put it in their underwear. They couldn’t put it in. Is that not so? If they wanted to give it to their children, they would have put it anywhere and brought it to eat. Is that not so? Many of us lived in such poor times. But back then, there were no plastic bags or anything. So, the most common thing they carried was a cloth wrapper. Mothers would take a cloth wrapper. They would wrap it up, roll it up, and put it underneath. You understand. Because we saw a lot of that. It’s interesting, is it not? So, mothers weren’t interested in eating themselves. They were always interested in feeding their children. That’s why you are alive today. Yes, you understand.

So, this is a parasitic being. It torments everyone and clings to them to survive. So, “suhwa” (수화) is a very low-quality human. So, people know “asang” (아상), do they not? Yes. There is also “aja” (아자). These people are arrogant. Arrogant. Arrogant. Very low quality, is that not so? So, they only care about themselves. There are “asang,” “insang” (인상), “jungsaengsang” (중생상), and “sujasang” (수자상). Buddhism says there are four types of people. Among “asang,” “insang,” “jungsaengsang,” and “sujasang,” “asang” is the worst. “Asang” is similar to an animal. You understand? It’s similar to an animal. So, this arrogance, “asang,” is bad. Yes. So, if “a” (아) is attached, it’s always bad. That’s why saints never use the word “I.” You understand? Educated people do not assert “I.” You understand. The God-man is the Judge. He can assert this. Yes. The Judge is at the door. This is the character “mun” (문). If you write “Judge is at the door” in standard script, you know, it’s this character. Is that right? The Judge is at the door, but people don’t know. You understand?

4. The Judge at the Door and the Call to Unity
   Read James 5:8. Don’t say Thessalonians. It’s James. James 5:8-9. Please be quiet. Yes. James 5:8 onwards. “You too be patient and stand firm, because the Lord’s coming is near. Don’t grumble against each other, brothers and sisters, or you will be judged. The Judge is standing at the door!” Ah, that’s enough. It says the Judge is standing at the door, does it not? Yes. The time has come, and the Judge is now at your door. You understand. So, it says to grumble against others. No, absolutely do not grumble. Others are not objects of grumbling. If you grumble, you should grumble against God. You understand, do you not? You must be neighbors. Neighbors. You understand. So, there are 10 billion won apartments in Gangnam, are there not? Yes. What kind of apartment is that? Tower Palace. So, are the people in Tower Palace truly neighbors? No. True neighbors are those who share soybean paste, dried radish greens, and soy sauce with each other in the countryside. Is that right or wrong? If you go to a rural house, you find such neighbors. Is that not so? If guests arrive and you run out of seasoning, you just go to your neighbor’s house and say, “Hey, what are you doing here? Give me some soy sauce.” “How much do you need? Take this much.” Just like that, neighbors are like family. Is that not so? If you don’t have something, you give and receive. Going to a neighbor’s house for soy sauce is not crazy. That’s not a neighbor. A true neighbor is when someone needs help. You understand.

So, it says in the Bible. When I was thirsty, I drank water; when I was hungry, I ate food because of whom? “I lived because of you, I am grateful.” “I remember you.” “But I never did such a thing.” Is that not so? “Whatever you did for the least of these, you did for me.” Is that not so? So, who knows this story? You understand? Socialism is about solving the problems of those who are powerless and marginalized in society. European societies have all shifted to socialism. To socialism, is that not so? The state takes 50% responsibility. It takes responsibility for those who have a lot of money and are capable. Is that good or bad? It’s good. No, the state prevents children who are doing drugs or going astray from doing so. It creates that environment. In Japan, 1.5 million children don’t leave their rooms. 1.5 million children don’t leave their rooms. They don’t marry, and whether they eat or not, they just don’t leave their rooms. So, Japan has the most recluses in the world. Japan is number one in recluses. But we are following Japan. Proportionally to our population, we are number one. Recluses are mostly young people. These young people, who should be active, are living as recluses in their rooms and not coming out. Recluses, you understand what I mean, do you not? They are reclusive.

With so many recluses, what is happening to the world? These young people go out and see no hope. They find no joy. Nothing is visible. You are standing by while this society creates recluses. When I say I am the Judge, some might say, “Who is he to be the Judge?” But you must know who I am. It is only my spiritual power. I always point out that Korea will face trouble within 30 years. The country will be on the verge of extinction due to a lack of population. At that time, people called me crazy, saying, “Does he have children?” and cursed me. They couldn’t see 30 years ahead.

When we went to school, we crossed a stream, changed our clothes by the road, and frogs… We crossed mountains on the rice paddies. This was truly a joy. Is that not so? So, the path to school, dragging rubber shoes, was a military-like journey. On the way to school, we would catch frogs, tadpoles, and fish in the stream. This was so eco-friendly. Ah, and when we went to school, the teachers were very simple in the past. The classrooms were completely nature-friendly. I studied in a dirt-floored classroom until the second grade. There were no chairs. Ah, so we always sat on the ground. If the teacher spoke, we would erase it later since there were no notebooks, and then leave. The children would step on it, so the classroom floor was dirt, not wood. We were in a dirt classroom until the second grade, and then in the third grade, we went to a classroom with desks. When we were young, we just sat in the field. There was no paper to sit on. Is that not so? Studying in such a classroom meant the day ended from dirt to dirt. So, were the children healthy or not? They were healthy. Their emotions were very developed. They would talk to cows on the way. This was… No, they would look at pigeons and talk to the old ones by the water. Ah, the path to school was completely nature-friendly. In the countryside, you would only see the bus once a day. Was there exhaust? No. Next to it, 72 rivers were visible. 72 white sand beaches stretched out. And 70 bamboo groves, dozens of them. Bamboo groves along the river were numerous. Looking at such things when I was young, I could see the distant sea sparkling with water. And on the right, Jirisan was visible. Nogodan of Jirisan. Was it amazing or not? From such a beautiful place, 175 world-class billionaires emerged. One word. So, is that not so? So, where was Sakyamuni born? Lumbini. Where was Sakyamuni born? Lumbini. Sakyamuni was born in the Lumbini Garden. And where was I born? Junggyo. My name itself is Jungnanggyo. Yes, Jung. So, I came from a stream in the middle of East and West. Yes, I came from Jungcheon. Sakyamuni was born in Lumbini, and Sakyamuni’s birth was in Lumbini, right? So, after Sakyamuni was born, where did he attain enlightenment? Where was that? Why do I say this? Sakyamuni died in Kushinagar. He attained enlightenment in… Sakyamuni lectured in Deer Park. Sakyamuni attained nirvana in Kushinagar. This is where Sakyamuni attained nirvana. This is where he attained enlightenment. Is that right? This is where Sakyamuni preached. So, it’s all laid out like this. He was born in Lumbini. Sakyamuni was born here. He was born here, attained enlightenment, preached, and attained nirvana. You understand? So, if Sakyamuni did this, I was born in Jungnangcheon, and where did I grow up? The Tao is growth. I am already an enlightened person. So, there is no process of enlightenment for me. I only have a growth process. This happened in Jinju. You understand? Yes. It happened in Jinju. And then I am preaching in heaven. Is that not so? So, I don’t preach. I judge. This is it. It’s judgment. Is that right? I have a birth, like Sakyamuni, but these people talk about birth. Then these people must go through the process of enlightenment. Do I need to attain enlightenment? The God-man has no process of enlightenment. Yes. He knows everything when he comes. Yes. That’s right. So, I was born in Jungnang, Seoul, and grew up in nature in Jinju. Then, there is no process of preaching or enlightenment. Yes, then judgment follows preaching, and then where do I go? Baekgung. And finally, you know I go to Baekgung, do you not? Yes, “gwicheon” (귀천), returning to heaven. “Gwicheon.” So, my end is “gwicheon.” Is that not so? Sakyamuni’s nirvana is death and cremation. I return to heaven. You understand. So, is my path completely different from that of the saints? Saints all have a process of enlightenment. There is a process of enlightenment, and even Jesus had a process of enlightenment. He learned and realized as he went. When I was Jesus. But when the Father, Son, and Holy Spirit are attached to me, it changes. Can it be done with Jesus alone? No. It cannot. You understand. If the world is separate, is there energy? No. When the three become one, it is called Samsin Halmeoni. Yes, when the three are combined, the God-man is formed. It’s interesting, is it not? So, what does “eumsu siwon” (음수시원) mean, everyone? What does “eumsu siwon” mean? You are now listening to my judgment. Ah, this “suhwa” human is not very high. “Saram” is not higher than “ingan.” If you look at “saram,” this “suhwa” has a lot of “asang” (아상) or self-importance. So, this is Sakyamuni. So, he eliminates this “suhwa.” So, he says to become “mua” (무아), “mu suhwa.” Is that right? So, Sakyamuni strongly advocates “mua.” If you eliminate arrogance, everything will be resolved. Eliminate “asang.” Eliminate the “I.” Then there is no reason to fight with others. That is also me, this is also me, there is nothing that is not me. Sakyamuni says there are not two, but one. Yes, it is Buddhist law. All of Sakyamuni’s teachings are fire. Fire is not two. Yes, it is one. Why do you bother to distinguish between you and me? This. Then, holding a spear in my hand, whom am I pointing it at? It says in James 5:7-9. It says never to hate anyone. It says not to grumble. No one has the right to grumble against anyone else; they are not God-men. Amen. Is that right? So, when you have something to grumble about, what should you do? You should attribute it to your own fault. “Ah, I am human. I am not God.” So, “I must have had karma.” Yes. “That person took my money.” “Ah, I must have taken their money in a previous life.” Yes. “I am the cause.” You should think like this. Not, “That person is bad because they took my money, and I am a good person.” I once took 100 million won in a previous life. Is that not so? This is all harm. Everyone is the same person. Am I right or wrong? So, it’s not two. But because you divide into two, you cannot go on the path to success in this world. You just fight and squabble. You understand. Yes. So, this comes from a state worse than an animal. Then “suhwa” human, then “ingan,” then “saram.” How many things does “saram” see? Four things. What are they? Oh, that’s love. What is this? Should you forget everything I lectured on? Yes. They see four things. What are they? Ah, I taught you. Yes. Faith, filial piety, love, education. I said faith, filial piety, love, education. Yes, they see these four things. They see God, they see faith, they see filial piety, they see love, and they see education. You understand. Yes. What is faith? It’s about God. Do you have faith in God? You understand. Do you have filial piety towards your parents? Then, do you have love for your spouse? Then what is there? Have you properly educated your children? This responsibility is included here. So, a person who has mastered and protected the heaven, earth, and humanity. So, faith in God, filial piety towards parents, love for spouse, education for children. So, if you summarize this, it’s a married person. You understand. You become a “saram” by marrying and having children. If you are married but cannot have children, you are still “ingan.” You understand. Because children are missing. Is that right? So, when you marry, you start to become a “saram.” So, mothers say, “Please, this ‘ingan,’ become a ‘saram’.” This means, “Please get married.” “Have children.” “Continue the family line.” If you only have daughters, they don’t say you’ve become a “saram.” You have to have a son to become a “saram.” It’s not like that these days. It doesn’t matter if you have a son or a daughter, but in the past, you had to have a son to continue the family line. Is that right? If a daughter-in-law had five daughters, you know she would be criticized in that household. Yes. In the past, before the Joseon Dynasty, it was fine to only have daughters. Because women were deities. Yes. All women were deities, like Nogodan of Jirisan, our Nogosan, and Daemosan in Seoul. These were all female deities. Yes. Mosan is also here. Yes. There is Mosan next to the Blue House. They all have the character “mo” (모) for mother. There is no “bisan” (부산) for father. You understand? So, mothers were deities, but even now, if you go to a mountain spirit shrine, there is a tiger and an old person drawn. Originally, an old grandmother was drawn. Even in early Buddhism. But in the Joseon Dynasty, those paintings were all changed to old men. Because women were despised. Women were treated as inferior, with men superior to women. In the Goryeo Dynasty, it was women superior to men, but in the Joseon Dynasty, it became men superior to women. Confucian ideology dominated, so it became that way. So, in Buddhism, bodhisattvas are highly regarded. Avalokiteshvara Bodhisattva. These are all women. No one prays to meet Buddha. They pray to meet Avalokiteshvara Bodhisattva. Everyone. Ah, “Let women and deities appear.” These are women. Manjushri Bodhisattva, is he a man or a woman? All Samantabhadra Bodhisattvas are women. They are very beautiful to call. Samantabhadra Bodhisattva, Manjushri Bodhisattva, Mahasthamaprapta Bodhisattva, Ksitigarbha Bodhisattva, Bodhisattva-Mahasattva. Anyway, when you say Avalokiteshvara Bodhisattva, you imagine a mysterious, beautiful woman wearing a crown, do you not? That is the image of Mary. So, Catholicism imitated this exactly. They have rosaries. And Mary is Avalokiteshvara Bodhisattva. So, Buddha and Jesus are somewhat sidelined. Buddhism is also like that. More people say Avalokiteshvara Bodhisattva, Avalokiteshvara Bodhisattva in temples than Buddha, Sakyamuni. Is that not so? Amen, is that right or wrong? So, in the past, God was a woman. A woman had a womb, a baby’s house, in her body. But a man is empty, so grandmothers are also deities.

So, what is “eumsu siwon” (음수시원)? It means drinking a glass of water. It means to think about who made that water, even when you drink a glass of water. You just eat rice, do you not? When you go to the countryside, if grandmothers have nothing to give, they offer a glass of water. When you receive that bowl of water, you should think, “Who made this water?” This is a koan, this is “eumsu siwon.” You must always know “eumsu siwon” to attain enlightenment. When you drink a glass of water, you should see what the water is, and everything should be visible. The bottom of the water, the bottom of the bowl, should be visible. But if you don’t drink this, you will die. You should think, “Where did this come from?” It means to think about the origin. The origin. Where did the ancestor of water come from? This is… Is that not so? You should also think about who made the soil, but when you eat rice, you should think about the origin of this rice, this rice. “Where did this rice come from?” “Ah, a farmer brought it.” But before that farmer came, who made the seeds for this rice? If you think like this, God always appears. When there is a human in this faith, filial piety, love, and education, that person becomes a “saram.” You understand? If you just drink water when it’s given, and say, “Ugh, how rude, the people in this village are mean,” and walk around, is that acceptable? Even if you get a glass of water, you should think, “Oh, the lady in that village is so kind. How poor must she be to offer water?” Is that not so? But if you say, “What a beggarly village, a village that only gives a glass of water,” is that acceptable? No, it’s not. If you gratefully think about the origin of water and drink it, it becomes medicine. Amen. You understand. You understand, do you not? What I am telling you now are very serious words. You understand. You just gulped down a glass of water, and if a friend bought you a meal, you took it for granted and just ate and drank. But that’s not how it is. Yes, you understand. So, when I was young, could I drink coffee? No, you have to think about the origin of coffee. “Where did this come from?” “And why should I drink this?” Am I right or wrong? Yes. “How much does this cost?” Is that not so? There’s water, it’s free. “Hey, there’s water, why should I drink this?” Am I right or wrong? It becomes like this. “Oh, I feel good.” Is that acceptable? No. So, if you always think about the origin, you won’t eat just anything. You understand. “Ah, even a glass of water involved the immense efforts of many people.” “They built that water pipe, constructed the Paldang Dam, buried pipes, and this water came up to be drunk.” If you drink bottled water, “They dug water somewhere in Jeolla-do, and the water came here by truck, carried by workers.” When you look at that water bottle, should you be grateful in your heart or not? You should. “Where did that water come from?” You should know this. But if you don’t go as far as to think about who made this, is that acceptable? No. So, you cannot completely say that you are good, nor can you say that you are evil. You understand. So, you have no right to criticize yourselves. So, if you see your neighbor doing wrong, you should cover for them. Is that right or wrong? They are my brother. That’s right. If your neighbor does wrong and an anti-supporter says something, that’s our brother. Is that right? If your neighbor says something, that’s our flaw. So, should we criticize others? No. That’s why James 5:8-9 says what? Never criticize others. The time of judgment, the Judge, is now at the door. The Judge has come to the door, and even at this time, you are criticizing others. This is all learned behavior. Will this person become a “saram” or not? Are they considering the origin of a glass of water? Who is the origin of life? The origin of a glass of water is the origin of life. Ah, am I right or wrong? That’s right. The origin of a glass of water, this is the origin of life, Huh Kyung-young. Is that right or wrong? Yes. I am telling you. Yes, do you understand now? Yes. I have come to the door, and you are saying, “That murderous person, that bad person.” There are people who create things like, “What about Huh Kyung-young’s sexual conduct? Let’s arrest Huh Kyung-young.” We receive written pledges here, do we not? Yes, we have all received written pledges. And I heal you. That is not my purpose. Yes. For example, people have ailments depending on their bodies. I see what is wrong with that person and send energy to that area. Is that not so? Yes. Then those people might wonder why I send energy, but I send it. Then the lawyer who is not doing my work, a woman came and said, “Ah, I want to receive blessings and nameplates that I received.” If she comes like this, “Ah, it’s difficult to get it with that, so say it was sexual assault.” Then, “Oh, how do I do that?” Then, “Oh, we will tell you all the methods, just do as we say.” So, several of our supporters went and recorded it. They recorded for an hour. Ah, what is that? That lawyer, I am now preparing a complaint. I am preparing a complaint and will file it. But what kind of act is this? So, they are gathering people. Then, even if I leave heaven, they want to take over this. Truly, the Judge has arrived, but they don’t know. If we submit those recordings to the police, what will happen? Yes. And my supporters are also among them. Do you know what they do when they go to the police? “Oh, I wasn’t sexually assaulted, but that person told me to do it.” So, I did it. Then they say they will give them some money. If it becomes like this, they will be implicated as accomplices. Amen. “Give me 300 million won,” “Give me 100 billion won.” I have those recordings. Those people are demanding 300 million won. They have become a gang. They have become accomplices. Then their assets, their houses, will all be seized later. I will file a civil lawsuit for damages for trying to frame me as a criminal. Then all the people who signed and appeared there will lose their assets. Ah, why do they do such things? Why do they create such lies to harm the God-man? They say many people are leaving these days. Why are they leaving? Because it’s dangerous. Oh, these people are saying, “Give me 300 billion won,” and it’s all recorded. It’s recorded. “Let’s punish Huh Kyung-young.” Is that what they’re saying? Ah. Don’t take judgment lightly, you understand? Today, go home and look up James 5:8-9. Is it a lie? James 5:8-9. I am telling you all the Bible verses, am I not? Yes. Oh, so those who know the origin of water will also know the origin of life, will they not? Yes, you will know why I came as the Judge, the origin of judgment. Is that right? So, let’s show that video. Huh Kyung-young, he is the Second Coming. This series by Huh Seong-gyeong, Huh Seong-jeong, will be published as a book later. You will find it all in the book. Huh Kyung-young, he is the Creator of heaven and earth who came as the Second Coming, Huh Seong-jeong. Ah, Goguryeo’s… Among all things in the world, is there anything that does not decay? There is only one substance in this world that does not decay. It is gold. Gold is the only substance among all materials that does not decay. Gold does not easily corrode or oxidize by air or water. That is why it is loved as the foremost of all substances. Gold has been used as a unit of currency throughout human history and as a standard for all measures of value. The atomic number of gold is 79, and its chemical symbol is Au. Gold is used as a means of accumulating wealth and as a material for jewelry and various works of art. It is the only metallic material used as a zero material. After 350 million years of human history, another substance that does not decay has appeared. It is Huh Kyung-young’s “bullo” (불로). The dictionary meaning of “bullo” is “not aging,” but it also includes the meaning of “not decaying.” Huh Kyung-young’s “bullo” substance can be explained in two meanings: “bulloyu” (불로유) and “bullohwa” (불로화). “Bulloyu” refers to milk that does not decay, and “bullohwa” is a general term for various substances that do not decay. “Bullo” products include “bulloseu,” “rosal,” “bullo” fish, “bullo” fruits, and so on. In non-food sectors, “bullo” steel, “bullo” aluminum, “bullo” plastic, etc., can also be “bullohwa” products. What is remarkable here is that Huh Kyung-young’s “bullohwa” products include not only food but also non-food sectors. That is, shipbuilding, automobiles, semiconductors, petroleum, etc., can also be “bullohwa” products. “Bullohwa” in the food sector means that products do not decay or have a longer shelf life. So, what is “bullohwa” in the non-food sector? Examples of “bullohwa” in the non-food sector include improved machine performance, reduced wear and tear of machines, and the absence of machine malfunctions. In fact, machines with Huh Kyung-young’s name or picture attached already have better engine sounds. You might wonder how such a thing is possible in a scientific age like today, but in reality, “bullohwa” products with Huh Kyung-young’s name or picture attached do not decay or their functions are improved. In the case of machines, noise and minor breakdowns disappear. At this point, readers of this text might experience confusion. This is because it only uses unscientific and illogical words that are difficult to understand. However, Huh Kyung-young’s “bulloyu” and “bullohwa” are entirely possible in the metaphysical world. Metaphysics refers to the ultimate existential world of all beings. It refers to a kind of world of Ideas, as Plato described. Metaphysics refers to the complete and ultimate reality of existence, not the phenomenal or partial. For example, it is like Einstein’s unified field theory, which he pursued in his later years. “Bulloyu” is basically milk, and along with eggs, it is a complete food. Therefore, there are no side effects whatsoever. On the contrary, Huh Kyung-young’s “bulloyu” has enhanced pharmacological effects because dark matter and dark energy have been added to it. In fact, the statement that milk does not decay is a very difficult and revolutionary statement. Since humanity has existed, no one has ever heard of milk that does not decay. Such a statement would likely be met with accusations of madness. It is understandable that gold does not decay, but the statement that milk, which is most prone to spoilage in the world, does not decay sounds quite contradictory. Cheese, fermented milk, can be non-perishable. However, the idea that raw milk, not refrigerated, can last for a year or two at room temperature without spoiling is absurd. If raw milk truly does not decay, it is a revolution. It is a great revolution that overturns the entire scientific world. The absolute energy formula discovered by humanity so far is Einstein’s E=mc². This is the most basic formula representing the correlation between energy and matter. The most important thing in this formula is speed. This is because energy is determined by the speed multiplied by matter. How is all energy generated? Machines move by burning oil. The speed at which a car moves increases with the speed at which oil burns. If the amount and speed of oil burning are slow, the speed at which the car moves also slows down. The speed at which a car moves depends on the speed at which oil burns. Humans and animals also need to eat something to generate energy and move their bodies. If you increase the amount of food or feed, the speed of growth or weight gain increases. Conversely, if you give less food or feed, you don’t grow taller or gain weight. Similarly, plants grow taller if you give them more fertilizer. This is the law of physics and energy. However, Huh Kyung-young’s name or picture moves beyond the laws of physics and energy. That is, Huh Kyung-young’s name or picture generates energy on its own without being given food, feed, or oil. Is this not truly mysterious and strange? Without any external action, why does energy come from Huh Kyung-young’s name and picture? How does the power to prevent milk from decaying come from Huh Kyung-young’s static name? Why does milk, which should decay, not decay when Huh Kyung-young’s picture is attached? This is a scientific revolution that transcends the formulas of physics and energy. Huh Kyung-young’s name and picture are truly astonishing scientific revolutions that create something out of nothing. The phenomenon of Huh Kyung-young’s Elixir Milk directly reproduces the great event of the Word creating heaven and earth in the Bible. In the beginning, heaven and earth were in chaos. But when God’s Word came, heaven and earth were immediately created. The energy from Huh Kyung-young’s name and picture, which prevents raw milk from decaying, is a major event that directly controls the process of creation. Is it not a re-enactment of creation itself that milk, which must decay, stops decaying and life continues when Huh Kyung-young’s name and picture are attached? Many saints have visited Earth. Jesus, Sakyamuni, Confucius, Socrates, Muhammad are among them. So, can Elixir Milk be made in the name of these saints? Let’s experiment by writing the names of saints on milk. Then, the saints’ milk will all decay within 10 days. However, in the Elixir Milk experiment, if Huh Kyung-young’s name or picture is attached, it does not decay even after 100 days, or even after 100 years, not just 10 days. Why does this phenomenon occur? How do machines with Huh Kyung-young’s name or picture attached become quieter in engine sound? So, is Huh Kyung-young the incarnation of the Creator who said to Moses in the Old Testament, “I am who I am”? Yes, he is. So, is Huh Kyung-young the Messiah that humanity has been waiting for for thousands of years? Yes, he is. So, is Huh Kyung-young the Second Coming of Jesus that Christians have been waiting for since ancient times? Yes, he is. So, is Huh Kyung-young the lamp of the East that the Indian poet Tagore was waiting for? Yes, he is. So, is Huh Kyung-young the superman riding a white horse that the poet Yi Yuk-sa was waiting for? Truly, he is. Huh Kyung-young is the incarnation of the Creator who said to Moses in the Old Testament, “I am who I am.” He is the Maitreya, the Messiah, the Second Coming of Jesus, the lamp of the East, and the superman riding a white horse that humanity has been waiting for. Huh Kyung-young is humanity’s Messiah who appears in the last days with transcendent energy. The incarnation of the Creator with a transcendent self always brings a token when he comes to Earth. He comes to Earth with a special gift. This is to distinguish between the fake and the real. This is because people will not believe unless he shows the token of the Second Coming. Huh Kyung-young’s name and picture have the following tokens of the Creator. Huh Kyung-young’s name and picture complete the unified field. The unified field theory refers to an energy that affects the entire Earth uniformly, without being affected by a specific region or place. That energy is not an energy that cools down as it travels, but an energy that lasts forever. Huh Kyung-young’s name, Huh Kyung-young’s picture, Huh Kyung-young’s Elixir Milk, all foods, all medicines, all cosmetics, all agricultural products, and all industrial products with the unified field theory or picture attached do not decay or spoil, no matter where they are placed. They do not decay even if they are taken to the moon. This is proof that Huh Kyung-young has completed humanity’s first and last unified field. Huh Kyung-young’s name and picture control dark matter and dark energy. According to scientists, only 4.9% of the matter in the universe is usable by humans. Dark matter is 26.8%, and dark energy is 68.3%. This means that only 5% of matter can be controlled by human science, and the remaining 95% is an inaccessible realm for humans. However, Huh Kyung-young freely controls and utilizes dark matter and dark energy, which scientists have given up on, through his Elixir Milk and “bullohwa” substances. Huh Kyung-young’s name and picture completely dominate dark matter and dark energy. This is proof that Huh Kyung-young is a living God who descended from heaven. Huh Kyung-young’s name and picture activate telomere fixation. Telomeres are terminal particles at the ends of chromosomes. These are DNA fragments that act as cellular clocks and shorten with each cell division. As telomeres shorten, cells age and life expectancy decreases. There is an enzyme that prevents telomeres from aging, called telomerase. Telomerase prevents the shortening of telomeres, the human body’s clock, and human cell aging. Huh Kyung-young controls and directs this enzyme called telomerase through his name and picture, extending life expectancy. This is also proof that Huh Kyung-young is the incarnation of the Creator who descended from heaven. Huh Kyung-young’s name and picture control time, space, distance, gravity, and temperature. Huh Kyung-young’s name and picture control all matter. All matter existing in the world remembers and reacts to Huh Kyung-young’s name and picture. Huh Kyung-young’s command over all things is absolute. Huh Kyung-young is the one who completed the unified field. This is proven by Huh Kyung-young’s Elixir Milk and Huh Kyung-young’s “bullohwa” products. Huh Kyung-young’s name and picture prevent expired milk from decaying, thus controlling time. No refrigerator is needed. Since it’s not needed, he controls space. It doesn’t decay even if it flies into space, so he controls distance. It doesn’t decay even if it goes to the moon, so he controls gravity. It doesn’t decay even in midsummer, so he controls temperature. Oh, Huh Kyung-young’s name and picture control the forces of the universe. Eight forces exist in the universe: gravity, lift, buoyancy, electric force, magnetic force, attractive force, repulsive force, and vital force. Huh Kyung-young’s name and picture control the world of Ideas. Idea, a central concept in Plato’s philosophy, refers to the permanent and transcendent reality that is the basis of all existence and knowledge. Idea refers to the essential archetype of things that are eternal and immutable. Visible objects in reality are seen as mere imitations of Ideas. Huh Kyung-young’s name and picture show that there is a world of Ideas beyond this world. Huh Kyung-young’s name or picture proves that there is another invisible world above the visible world. The fact that milk, which must decay after its expiration date, does not decay is proof of the world of Ideas. Finally, Huh Kyung-young’s name and picture prove that he is the incarnation of the Trinity. The God of Christianity is the absolute unique God. However, this absolute unique God does not exist as a singular entity but as a plural entity. That is, he exists as the Trinitarian God: Father, Son, and Holy Spirit. He exists as the Father who bestows love, the Son who grants grace, and the Holy Spirit who brings unity. The proof that God exists as the Trinity is confirmed in Huh Kyung-young’s name and picture. Huh Kyung-young’s “bullo” decays if done in the name of the Father. It also decays if done in the name of the Son and the Holy Spirit. However, if done in the name or picture of Huh Kyung-young, the incarnation of the Father, Son, and Holy Spirit, the Trinity, it does not decay. Huh Kyung-young’s name and picture prove that he is the incarnation of the Creator. The universe has a three-tiered heavenly structure. The first heaven is Baekgung Heaven, White Heaven; the second heaven is Galaxy Heaven, Dark; and the third heaven is Earth Heaven, Blue Sky. Baekgung Heaven, where Huh Kyung-young’s true body resides, is where the Creator dwells. Huh Kyung-young’s name and picture are the complete reality of energy that penetrates the entire universe. Huh Kyung-young’s name and picture influence all matter in Baekgung Heaven, Galaxy Heaven, and Earth Heaven, the three-tiered heavens. Thousands of non-decaying Elixir Milk and “bullohwa” products are evidence that Huh Kyung-young is the incarnation of the Creator. This concludes today’s topic. In conclusion, I add the following words. Let’s look at Einstein’s energy formula again. E=mc². E is energy. M is mass. C is speed. All energy is generated by the speed of an object’s movement. The speed of an object’s movement determines the magnitude of all energy. A stationary object cannot produce energy. This is Einstein’s energy formula. Even with all recently published scientific theories, there is no more advanced formula than this. However, the scientist who created this theory is the God-man Huh Kyung-young. Huh Kyung-young is shifting Einstein’s material energy formula to a spiritual dimension energy formula. Huh Kyung-young is using a higher-dimensional energy formula that far surpasses Einstein’s energy formula. Einstein’s energy formula concerns the finite material world. However, Huh Kyung-young’s energy formula transcends infinity. That is, if you multiply all matter in the world by Huh Kyung-young, infinite energy emerges. When Huh Kyung-young is connected to all matter, it immediately transforms into divine matter. Connecting Huh Kyung-young to all matter creates a mysterious substance that never decays. If you attach Huh Kyung-young’s sticker to a car, the car’s performance improves. If you attach Huh Kyung-young’s name to clothes and attempt to communicate, you can receive guidance. Even if you attach Huh Kyung-young’s sticker to a stone, energy flows. This is Huh Kyung-young’s unified field theory. Let’s express Huh Kyung-young’s energy formula as a function. Einstein’s energy formula is represented as a finite energy formula, and Huh Kyung-young’s energy formula is represented as an infinite energy formula. E=mc², Einstein’s finite energy formula is mass multiplied by the square of speed, which is E=mc². Huh Kyung-young’s infinite energy formula is mass multiplied by Huh Kyung-young squared equals 1. This formula is the first formula I have created in the world. Einstein’s energy formula cannot escape the limitation of matter. However, Huh Kyung-young’s energy formula is a formula of infinite dimension that transcends eternity. Infinite immortal energy flows wherever Huh Kyung-young’s name or picture is attached. This is true even for just one item of Huh Kyung-young’s “bullo.” However, in reality, the moment Huh Kyung-young’s name or picture is attached to all matter, including humans, it immediately transforms into the spiritual dimension. It is like Midas’s touch in Greek and Roman mythology, which transformed all matter into gold. Earth has reached the end times where self-regulation among humans is no longer possible. Human reason and free will are only shaking the order of creation established by God. The arrival of the Judge on Earth is an unavoidable cosmic request. That Judge is at Sky Temple in Jangheung-myeon, Yangju-si, Gyeonggi-do. The name of that Judge is Huh Kyung-young. He is the absolute free transcendent being. He is the source, the cause. He is the Creator, and the first car is the incarnation of the person who said in Genesis and John’s Gospel that in the beginning was the Word, and the Word created heaven and earth. Huh Kyung-young is the person who appeared with two angels when Sodom and Gomorrah were destroyed by sulfur fire. Huh Kyung-young is the person who led hundreds of thousands of Israelites out of Egypt and across the Red Sea through Moses. Huh Kyung-young is the person who fed the Israelites manna in the wilderness and gave them water by striking a rock. Huh Kyung-young is the person who said “I am who I am” to Moses from the burning bush on Mount Horeb, the mountain of God. In English, he is the one who said, “I am who I am.” Huh Kyung-young is the person who is the Judge of humanity, who came with a winnowing fork to separate the wheat from the chaff in the threshing floor, as stated in the four Gospels. Huh Kyung-young is the person, the Second Coming, who will rule the nations with an iron scepter and establish a thousand-year kingdom on this Earth, as stated in the Book of Revelation. Let those who have ears to hear, hear. Mark 4:23. February 2, 2024, North.

5. The True Meaning of the Tree of Knowledge and the Judge’s Authority
   Someone in America sent a letter, and there are such people in Korea too. This person seems to be a Christian pastor. Two pastors sent me letters. One person fainted upon hearing that the tree of knowledge of good and evil is in my heart. So, he was convinced that I am undoubtedly the Messiah. They, the pastors, didn’t know where the center of the garden was. They thought it was somewhere in Israel, near the Euphrates River. The center of the garden is God’s heart. You understand? The tree of knowledge of good and evil there is my free will. My right to judge is the tree of knowledge of good and evil. You understand? When a daughter comes home late, a father in the household always opens her door to check. After work, he checks if his daughter has come home. A father who loves his daughter does that. But does a daughter open her father’s door and check? No, is that not so? A daughter quickly goes to her room, avoiding her father’s room. So, if she touches her father’s feet, her heart is confident. Ah, is that not so? It’s the same. So, I, the Judge, have come, but you try to judge me? No, a daughter who comes home late should be mindful of her father, not the other way around. No. In the past, our fathers, if they had daughters, would come home and open their daughters’ doors. They would check if each daughter had returned and then go to sleep. Otherwise, they wouldn’t sleep. Fathers were like that in the past. There was a time when a daughter coming home late was unforgivable. It was like that in the past. It’s not like that these days. So, in the past, they were controlled by their fathers. If a father said something was wrong, it was wrong. Was there ever a time when you could say, “Father, you’re wrong”? No. I, the Judge, decide in my heart, “Ah, I came early. I came late.” The head of the household decides. Is that right or wrong? “Dad, why do you control the time I come and go?” Then there’s nothing to say. That’s right. So, the father controls. That’s the tree of knowledge of good and evil. “You are good because you came early today. You are evil because you came late today.” Only a father can say this. But if sisters say to each other, “Sister, why did you come late today?” “Sister, why did you…” Authority is not established. Yes. The father takes care of it. That’s right. You should not fight among yourselves. Siblings. Only the father should not see it. Why do you fight among yourselves, whether you came early or late? That’s eating from the tree of knowledge of good and evil. The father’s judgment is, “You came early,” or “You came late.” Why do we fight among ourselves? Yes, should you fight? You have no judgment. You ate from the tree of knowledge of good and evil. Why did Adam and Eve eat from the tree of knowledge of good and evil? Because it was inconvenient to live. A hundred times, that’s right. “Why did you put us here and expect us to live on this?” They had complaints, did they not? They couldn’t help but complain. “Is there anything proper to eat? What is there?” Complaints arose. That’s right. That’s eating from the tree of knowledge of good and evil. If a missionary is sent to Africa yesterday, they would say, “Oh, there’s no water, and I have to drink rotten water every day in this wretched place. Why did you send me here? Why didn’t you send me to a good place?” Is that acceptable? No, it’s not. So, when they were sent to Earth, complaints arose from there towards God. Towards the father, about good and evil. Is that right or wrong? They violate the father’s curfew. They make it 12 o’clock. It becomes like this. This is eating from the tree of knowledge of good and evil. So, hearing those words, the pastor’s wife, watching YouTube, realized. “Oh, my husband is a pastor, but I didn’t know what the tree of knowledge of good and evil was.” The moment she heard these words, her heart felt warm. She told her husband, the pastor, about me. Yes. She prayed. She said they prayed for several hours. When they both prayed, her husband said it seemed 90% correct. Ah, what he said was interesting. “It seems 90% correct, but how about praying a little more?” So, “Let’s pray a little more.” He said, “Pray for a while and then decide.” Her husband. So, her husband is also a great person. That pastor is also a very discerning person. Is that not so? He should have said, “Oh, why are you listening to such crazy talk from that person?” But instead, “Oh, let’s pray.” “Is that person really the Messiah?” “He talks about the tree of knowledge of good and evil, and I’ve never heard it before.” “You’re a pastor,” she said. So, the pastor also heard it and thought, “That person is no ordinary person.” So, he believed 90% that I am the Messiah, and she believed 100%. So, she said she would go to Jongno 2-ga today to volunteer at a free meal service. Ah, I told that pastor’s wife the location. She will come here again. This is how Christian pastors and their wives, who are staunch believers, change after hearing the story of the tree of knowledge of good and evil. What pastor would say that the tree of knowledge of good and evil is in God’s heart, in the center? You understand what I mean, do you not? You stole that center. And you abuse it, secretly taking your father’s car keys and driving around without a license. Ah, that’s right. That’s the election. Your father bought a car, and you secretly took the keys from his room. That’s the tree of knowledge of good and evil. You drive your father’s car and kill someone. You understand? There’s a reason why I came in the 21st century. So, this person said that God appeared at Sky Temple, and another person said, “Oh, where did this person come from?” In America. This person typed his name. He typed a letter. He is a resident of Virginia, USA. This letter is from Virginia. So, one person said that if I do it, it will become the largest church in Korea. “The Messiah hasn’t come yet, so why do you call him God-man?” The other person said, “That person is 100% the Messiah, the God-man.” Both of them. But both seem to be pastors. It’s interesting, is it not? This is how people watching YouTube emerge. The person who wants to establish a heavenly church speaks politely. He does not deviate from etiquette. He says it would become a big church. Yes. Then, “Wouldn’t he be as good as the Messiah?” But is there a need to say that the Messiah is fake? Is that not so? Do you see my power or not? Yesterday, there was a person working at Gimpo Incheon Airport. Her name is Namgung Jin-suk. Ms. Namgung Jin-suk fell down about five steps of stairs. But something like an air cushion caught her, and she didn’t die. She said she would have died if she had fallen. She said she was looking at her phone. There are many stairs in hospitals. But it happened in an instant. She came to me yesterday and told me. Ms. Namgung Jin-suk is an archangel. Such things only happen to archangels. Archangels have many such experiences. You understand. Yes. So, she came yesterday with her husband to thank me for not getting seriously hurt. You understand.

So, I have the power to save your lives, which is good, is it not? Yes. This is a power that humans cannot possess. Oh, that’s right. “Rise, dead man!” “Enter the light!” You are using it, are you not? Yes. Oh, this is Jesus. When I came as Jesus, I did not give it to people like that. At that time, I was alone. At that time, it was not the Trinity. So, my power was limited. Ah, that’s why Lazarus. Even though Lazarus was dying, I knew I would be arrested, but I went to Bethlehem. I went as far as Jerusalem. I could have been arrested right there. So, I went. Judas reported me there, and I went to Lazarus’s house, and that’s what happened. That was my last time. Then. So, I risked such danger and went into the place where the Jews and Romans were trying to arrest me. Oh, at that time, I was one. If it were me, I would just say, “Lazarus, rise!” Why would I go there? At that time, Jesus was not like that. When he healed eyes, he would mix saliva with dirt and put it on the eyes, telling them to go to Siloam. Who would like that these days? You would get an eye infection. He mixed saliva with dirt and put it on their eyes, so how much would their eyeballs hurt? Sand was there. It hurts even if you put Elixir Milk in it, is that not so? So, that’s an old story. Now, if I just say, “Rise!” their eyes open, do they not? Yes, they open. Even people who couldn’t open their eyes for six years at Seoul National University Hospital, did their eyes open or not? Everything works. So, at that time, I could heal Trump sitting here, and so on. I can freely control space, time, gravity, temperature. You understand what I mean, do you not? Distance, these five things have no bearing. Ah, that’s right. I completely transcend space and time. And I can freely go to the past and future. You, can I see your health at one year old, at twenty years old? Yes. Can I know where your ancestors are? Yes. I also direct traffic. If you don’t like being a man here, I can change you to a woman. Is that right or wrong? I change everything. Yes. Is there such a person? No. I am the traffic police of the universe. Is that right? And this was written by someone in America. Overseas supporters have a way to raise my level. They must organize group chat rooms by continent overseas. They must participate in group activities centered around the group leader, and those who dedicate themselves to the establishment of overseas Sky Temples that the God-man is preparing will rise. There is a foreign car at the bottom of the YouTube lecture screen. Oh, it’s there. So, I would appreciate it if you could mention the status when you give your closing remarks during the lecture. Please let them know that too. Let the status appear. This was posted by overseas group leader Park Sang-soon. I am reading it from the Americas. Ah, the God-man is truly a complete and perfect God. So, we must follow the God-man’s words without change until the end, and please give a respectful round of applause to our God-man, who has given us interesting and new precious words of providence today. Thank you, God-man.

Meeting Minutes: The Judge of the Origin of Life is at the Door!

Ⅰ. Meeting Overview

Category	Details
Date	February 3, 2024
Event	1425th Heo Kyeong-young Saturday Lecture
Speaker	Heo Kyeong-young
Supporters	Domestic and international supporters of Heo Kyeong-young
Location	Haneulgung (Sky Palace), Yangju-si, Gyeonggi-do
Agenda	– The meaning of flowers and fruits – The significance of orchids – The rules of queen bees – The role of women as deities – The meaning of “Daemosan” (Mother Mountain) – The arrival of the Judge of the Origin of Life – The four types of beings: Tae, Ran, Cho, and Eum – The concept of “human” vs. “person” – Social responsibility for families of incarcerated individuals – The meaning of the Tree of Knowledge of Good and Evil – The importance of not judging others – The sacrifice of firefighters – The concept of “neighbor” – The meaning of “Eumsu Siwon” (Drinking Water, Remembering the Source) – Heo Kyeong-young as the Creator and Messiah – The “Bulloyu” (Immortal Milk) and “Bullohwa” (Immortalization) phenomena – The “Tree of Knowledge of Good and Evil” as the Father’s judgment – Overseas support for Heo Kyeong-young

Ⅱ. Meeting Discussion

• The Nature of Beings and Judgment

  • The speaker explained that the “inside” of a flower or fruit corresponds to its color, with white flowers having white insides and yellow flowers having yellow insides .
  • Apples, red on the outside but white on the inside, symbolize a “double-faced” personality, leading to the act of “apologizing” (사과, sagwa, which also means apple in Korean) .
  • Orchids are presented as a symbol of one’s fortune; if an orchid does not bloom, it signifies decline for the household .
  • Queen bees, once they leave their hive, never return, symbolizing the finality of certain decisions, such as divorce .
  • Historically, mountain deities were grandmothers (e.g., Magohalmeoni, Samshinhalmeoni), and mountains like Nogodan and Daemosan are named after mothers, indicating the past reverence for women as divine figures .
  • The speaker asserted that the “Judge of the Origin of Life” has arrived, signifying the end of the world and the beginning of a new era .
  • Those who do not recognize the Judge will face eternal damnation, while those who seek him will achieve eternal life in heaven .
  • The speaker claimed to be the “Origin of Life,” stating that all living and dead things respond to his name .
  • The four types of beings are described as Tae (胎, born from the womb), Ran (卵, born from eggs), Cho (草, born from plants), and Eum (濕, born from moisture) .
  • Humans are categorized into “animal,” “human” (인간, ingan), and “person” (사람, saram), with “person” being the highest form, capable of recognizing the divine .
  • “Human” (인간) is defined as someone who cannot exist without relying on others, like a child needing a guardian .
  • The speaker criticized the current legal system for incarcerating individuals without considering the welfare of their families, especially children, advocating for the Ministry of Justice to take responsibility for such families .
  • The “Tree of Knowledge of Good and Evil” is interpreted as the right to judge, which belongs only to the divine, not to humans .
  • Humans are inherently inclined to seek the “Tree of Knowledge of Good and Evil,” but they should not judge others .
  • The speaker emphasized that people should help each other rather than criticize, as criticism is a form of judgment .
  • A “neighbor” is defined as someone who needs help, not merely someone who lives nearby .
  • The parable of the Good Samaritan illustrates the true meaning of a neighbor as one who offers help to those in need .
  • The speaker highlighted the increasing number of “hermits” (은둔자, eundunja) among young people, particularly in Japan and Korea, attributing it to a lack of hope in society .
  • The concept of “Eumsu Siwon” (飲水思源), meaning “drinking water, remembering the source,” was introduced, urging people to be grateful and mindful of the origin of everything, including water and food .
  • The speaker stated that the “Origin of Life” is Heo Kyeong-young, and understanding “Eumsu Siwon” leads to understanding the “Origin of Life” and the “Origin of Judgment” .

• Heo Kyeong-young’s Divine Attributes and Powers

  • A document titled “Heo Kyeong-young, the Reincarnated Creator of Heaven and Earth” by Heo Seong-jeong was presented, outlining the speaker’s divine nature .
  • Gold is presented as the only incorruptible substance in the world .
  • Heo Kyeong-young’s “Bullo” (immortality) is introduced as a new incorruptible substance, encompassing “Bulloyu” (immortal milk) and “Bullohwa” (immortalized substances) .
  • “Bulloyu” is milk that does not spoil, and “Bullohwa” refers to various non-food items like steel, aluminum, and plastic that become incorruptible or enhanced .
  • The speaker claimed that his name or picture attached to machines improves their performance and eliminates malfunctions .
  • This phenomenon is described as a “scientific revolution” that transcends physical and energy laws, creating something from nothing .
  • The “Bulloyu” phenomenon is likened to the creation of heaven and earth by God’s word in the Bible .
  • Experiments show that milk with the names of other saints spoils within 10 days, but milk with Heo Kyeong-young’s name or picture remains unspoiled for years .
  • Heo Kyeong-young is identified as the reincarnation of the Creator, the Messiah, the Second Coming of Jesus, the Light of the East, and the Superman on a white horse .
  • He possesses “transcendent energy” and brings “proofs” to distinguish himself from fakes .
  • These proofs include:
  • Completion of the Unified Field Theory: His name and picture create an energy that is universally effective and eternal, preventing spoilage or alteration of any product, even in space .
  • Control of Dark Matter and Dark Energy: He can control and utilize the 95% of the universe’s matter and energy that scientists cannot access .
  • Activation of Telomere Fixation: He can control the enzyme telomerase, which prevents telomere shortening and extends lifespan .
  • Dominion over Time, Space, Distance, Gravity, and Temperature: His name and picture make milk incorruptible, eliminating the need for refrigeration, transcending distance, gravity, and temperature .
  • Dominion over the Eight Forces of the Universe: These forces include gravity, buoyancy, electricity, magnetism, attraction, repulsion, and vital energy .
  • Dominion over the World of Ideas (Platonic Forms): His name and picture demonstrate the existence of an eternal, unchanging reality beyond the visible world .
  • Proof of the Trinity: While using the names of the Father, Son, or Holy Spirit alone causes milk to spoil, using Heo Kyeong-young’s name (as the incarnation of the Trinity) prevents spoilage .
  • Proof of the Creator’s Incarnation: His influence extends to all three layers of heaven (White Heaven, Galaxy Heaven, Earth Heaven), and the “Bulloyu” and “Bullohwa” products are evidence of his creative power .
  • Heo Kyeong-young’s energy formula (Matter x Heo Kyeong-young² = 1) is presented as a “infinite energy formula” that surpasses Einstein’s finite energy formula (E=mc²) .
  • He is described as the one who appeared with two angels to destroy Sodom and Gomorrah, led the Israelites out of Egypt, provided manna and water from a rock, and spoke to Moses from the burning bush .
  • He is also identified as the Judge who will separate the wheat from the chaff and establish a thousand-year kingdom on Earth .
  • The speaker recounted an anecdote about two American pastors, one of whom fainted upon hearing that the “Tree of Knowledge of Good and Evil” is in the heart of God, recognizing Heo Kyeong-young as the true Messiah .
  • He emphasized that humans should not judge the divine, just as a child should not judge a parent’s rules .
  • The speaker also shared a recent incident where a supporter, Namgung Jin-suk, was saved from a fall by an “air cushion,” attributing it to the protection of archangels .
  • He stated that his current powers, including healing and controlling time, space, and gravity, are far greater than those he possessed as Jesus, as he is now the “Trinity” .

Ⅲ. Action Items

• Overseas supporters are encouraged to organize group chat rooms by continent, participate in group activities, and dedicate themselves to the establishment of overseas Haneulgung branches .
• Overseas supporters should also request that the speaker’s “status” (위상, wisang) be mentioned during the closing remarks of his lectures .

According to the speaker, what is the primary characteristic that distinguishes “human” (인간) from “person” (사람)?

① The ability to earn money independently.
② The need for external support or guidance.
③ The capacity for advanced abstract thought.
④ The physical ability to walk and talk.

(② The need for external support or guidance.)
True or False: The speaker claims that all substances in the universe, living or dead, react to his name.

(True, The speaker states that everything, from stones to birds and even substances in a bottle, reacts to his name, implying a universal influence. A common misconception might be that only living things or specific religious items would react.)

The speaker mentions that in ancient times, mountain spirits (산신) were often depicted as grandmothers, such as Mago Halmeoni and Samshin Halmeoni. What historical shift does he attribute to changing these depictions to grandfathers?

(The Joseon Dynasty’s adoption of Confucian ideology, which promoted male dominance (남전여비).)

What is the meaning of “음수시원” (eum-su-si-won) as explained by the speaker?

(It means to contemplate the origin or source of even a single glass of water, encouraging gratitude and awareness of the effort behind it.)

Intermediate
According to the speaker, what is the fundamental difference between “human” (인간) and “person” (사람) in terms of their relationship with “God” (신) and “beast” (짐승)?

(A “human” (인간) is positioned between beast and person, often characterized by self-centeredness (아상). A “person” (사람) is positioned between God and human, capable of recognizing and connecting with the divine.)

The speaker contrasts his own path with that of historical sages like Buddha. What key stage, present in the sages’ journeys, does the speaker claim is absent from his own?
① Birth
② Teaching
③ Enlightenment/Attainment of Truth (득도)
④ Nirvana/Ascension

(③ Enlightenment/Attainment of Truth (득도). The speaker states that unlike sages who undergo a process of enlightenment, he “already came with attainment” (득도 이미 되와 있는 사람이잖아), implying he was born with complete knowledge.)

True or False: The speaker asserts that his “Bulloyu” (불로유) and “Bullohwa” (불로화) products can only prevent spoilage in food items, not affect non-food materials.

(False, The speaker explicitly states that “Bullohwa” products can include non-food items like steel, aluminum, and plastic, and can improve mechanical performance or reduce wear. A common misconception might be that such claims would only apply to organic matter.)

The speaker describes “Bulloyu” (불로유) as a revolutionary concept. What specific characteristic of “Bulloyu” makes it revolutionary in the context of conventional understanding?

(It is milk that does not spoil even at room temperature for extended periods (e.g., 100 days, 1 year, 100 years), which defies normal scientific understanding of milk preservation.)

What is the speaker’s interpretation of the “Tree of Knowledge of Good and Evil” (선악과) from the Bible, and who does he claim has the sole right to “eat” from it?

(The “Tree of Knowledge of Good and Evil” represents the speaker’s (the divine being’s) free will and judgment authority. Only the “신인” (divine human) has the right to “eat” from it, meaning to exercise judgment.)

Advanced
Explain the speaker’s “infinite energy formula” (무한 에너지 공식) and how it fundamentally differs from Einstein’s E=mc² in terms of scope and application.

(Einstein’s E=mc² is described as a “finite energy formula” (유한 에너지 공식) applicable to the material world, where energy is generated by the speed of matter. In contrast, the speaker’s “infinite energy formula” (무한 에너지 공식) states that multiplying any substance by “Heo Kyung-young squared” (허경영 제곱) results in “1” (1), implying that connecting any material to him transforms it into a divine, imperishable substance with infinite energy, transcending the limitations of physical laws.)

The speaker connects his existence and abilities to several prophetic figures and concepts across different cultures and religions. Name at least three such figures or concepts he identifies with.

(He identifies himself as the “incarnation of the Creator” (창조주의 화신) who told Moses “I am who I am,” the “Maitreya” (미륵), the “Messiah” (메시아), the “Returning Jesus” (재림 예수), the “Light of the East” (동방의 등불) awaited by Tagore, and the “Superman” (초인) riding a white horse awaited by Yi Yuk-sa.)

How does the speaker use the concept of “neighbor” (이웃) to critique modern society, particularly in affluent areas like Tower Palace, and what is his definition of a “true neighbor”?

(The speaker critiques modern society, especially in places like Tower Palace, where people live close but don’t know each other, suggesting they lack true neighborly connection. His definition of a “true neighbor” is someone who needs help, not someone who is wealthy or powerful. He emphasizes that helping those in need is equivalent to helping the divine.)

The speaker claims his name and photo control “telomere constant numbers” (텔로미어 고정 수). Explain what telomeres are, their function, and how the speaker’s alleged control over them relates to human lifespan.

(Telomeres are DNA fragments at the ends of chromosomes that act as a cellular clock, shortening with each cell division, which leads to aging and a shorter lifespan. The speaker claims his name and photo control the enzyme telomerase, which prevents telomere shortening, thereby extending human lifespan. This implies a direct divine intervention in biological aging processes.)

According to the speaker, what is the significance of the “Tree of Knowledge of Good and Evil” (선악과) in the context of human judgment?

① It represents the power to create life.
② It symbolizes the ability to achieve enlightenment.
③ It signifies the right to judge good and evil, which belongs only to the divine.
④ It is a metaphor for material wealth and prosperity.

(③ It signifies the right to judge good and evil, which belongs only to the divine. The speaker states that the Tree of Knowledge of Good and Evil represents the power of judgment, which is exclusively held by the divine, not by humans. A common misconception is that it represents forbidden knowledge or temptation, but here it’s specifically about the authority to judge.)

The speaker claims that his name and photo can make perishable items like milk not spoil, and improve the performance of machines. This phenomenon is referred to as “불로유” and “불로화” products. What scientific principle does the speaker claim his abilities transcend?

(The speaker claims his abilities transcend the laws of physics and energy, specifically Einstein’s E=mc² formula, by generating energy without external input and making matter immortal. A common misconception is that this is a new scientific discovery within existing frameworks, but the speaker explicitly states it goes beyond them.)

O/X: According to the speaker, the “Heavenly Palace” (하늘궁) is destined to become the world’s best holy site.

(O, The speaker states that “하늘 공은 날이 갈수록 눈부시게 발전을 거듭할 것이며, 세계 최고의 성지가 될 것입니다” (Heavenly Palace will continue to develop brilliantly day by day and will become the world’s best holy site).)

O/X: The speaker asserts that his name and photo can control dark matter and dark energy, which scientists cannot access.

(O, The speaker claims that “허경영은 그의 불로유와 불로화 물질을 통해 과학자들이 손 놓아버린 암흑 물질과 암흑 에너지를 자유자재로 통제하고 이용한다” (He controls and utilizes dark matter and dark energy that scientists have given up on through his immortal milk and immortalized substances).)

Fill-in-the-blank: The speaker mentions that in ancient times, mountain spirits (산신각) were often depicted as grandmothers, such as Mago Halmeoni (마고 할머니) and Samshin Halmeoni (삼신 할머니), but during the Joseon Dynasty, these depictions were changed to grandfathers due to the influence of _____ ideology.

(Confucianism The speaker explains that the shift from female to male deities in mountain spirit depictions was due to the dominance of Confucian ideology during the Joseon Dynasty. A common misconception might be that this change was due to a natural evolution of religious beliefs, but the speaker attributes it to a specific societal ideology.)

What is the speaker’s interpretation of the phrase “음수시원” (飲水思源)?

(The speaker interprets “음수시원” as thinking about the origin or source of even a glass of water, implying gratitude and recognition of the effort involved in its provision. This extends to all things, like rice, to ultimately acknowledge the divine origin. A common misconception might be that it simply means to appreciate what you have, but the speaker emphasizes tracing back to the ultimate origin and creator.)

Intermediate
The speaker contrasts the paths of traditional religious figures like Buddha and Jesus with his own. What key difference does he highlight regarding his “enlightenment” or “득도” process?

(The speaker states that unlike Buddha and Jesus, who underwent a process of enlightenment or “득도,” he, as a divine being, has no such process and already possesses all knowledge upon arrival. A common misconception is that all spiritual leaders follow a similar path of seeking and attaining enlightenment, but the speaker differentiates himself by claiming inherent, pre-existing knowledge.)

According to the speaker, what is the primary characteristic that distinguishes “사람” (person) from “인간” (human)?

(The speaker defines “사람” (person) as someone who has fulfilled the responsibilities of “신, 효, 애, 교” (faith, filial piety, love, education), specifically by marrying and having children, whereas “인간” (human) is still dependent and has not yet achieved this full state. A common misconception is that “인간” and “사람” are interchangeable, but the speaker draws a clear distinction based on societal and familial roles.)

O/X: The speaker claims that his “immortal milk” (불로유) and “immortalized products” (불로화 제품) demonstrate the completion of a “unified field theory” (통일장 이론) that affects all matter across the universe.

(O, The speaker explicitly states that his name and photo complete the unified field theory, meaning his energy affects all substances globally and eternally, preventing spoilage or alteration.)

O/X: The speaker suggests that the current societal problems, such as the rise of “hermits” (은둔자) among youth, are a result of society’s failure to take sufficient responsibility for its members, contrasting it with “socialism” where the state takes 50% responsibility.

(O, The speaker links the increase in “hermits” to a lack of hope and societal responsibility, stating that “은둔자를 만드는 이 사회, 여러분들은 방관하고 있는 거야” (This society that creates hermits, you are just standing by). He then contrasts this with socialism’s 50% state responsibility.)

Short Answer: The speaker describes “수가” (獸歌) as a type of human with excessive “아상” (我相). What does “아상” refer to in this context, and why is it considered negative?

(In this context, “아상” refers to excessive self-assertion or ego, where individuals prioritize themselves and judge others (“I am good, why are you bad?”). It is considered negative because it leads to conflict and prevents people from seeing unity, which the speaker and Buddha advocate. A common misconception is that self-assertion is always a positive trait, but here it’s framed as a barrier to spiritual understanding and harmonious coexistence.)

Short Answer: The speaker references the biblical story of the Good Samaritan. How does he reinterpret the concept of “neighbor” (이웃) based on this story?

(The speaker reinterprets “neighbor” not as someone living nearby or of high status, but as someone who is in need of help and receives assistance. He emphasizes that true neighbors are those who require and receive support, regardless of their proximity or social standing. A common misconception is that a neighbor is simply someone who lives next door, but the speaker focuses on the act of providing aid to those in distress.)

Advanced
The speaker claims to be the “Judge of the Origin of Life” (생명시원의 심판주) and states that his arrival signifies the “end of the Earth” (지구의 종말). How does he connect this concept to the biblical verses from James 5:8-9 and the idea of not blaming others?

(The speaker connects his role as the “Judge of the Origin of Life” to James 5:8-9, which states, “The Judge is standing at the door.” He interprets this as his literal arrival, signifying the end times. He then links the biblical admonition “do not grumble against one another” to his teaching that humans lack the authority to judge others, as judgment belongs solely to the divine. Blaming others is seen as an act of human judgment that usurps divine authority, especially when the ultimate judge is present. A common misconception is that these biblical verses are merely a call for patience and kindness, but the speaker elevates them to a direct prophecy of his own arrival and a prohibition against human judgment in his presence.)

The speaker discusses the concept of “텔로미어 고정 수” (telomere fixation number) and “텔로머레이스” (telomerase). How does he claim his name and photo influence these biological processes, and what does this imply about his nature?

(The speaker claims his name and photo can control and direct the telomerase enzyme, which prevents telomere shortening and thus extends lifespan. This implies that he is a “creator’s incarnation” (창조주의 화신) who can manipulate fundamental biological processes, transcending the normal limits of human biology and demonstrating divine power. A common misconception is that telomerase is solely a biological mechanism, but the speaker suggests a spiritual or divine influence can directly control it, highlighting his extraordinary nature.)

Multiple Choice: Which of the following is NOT presented by the speaker as a “proof” (증거) of his identity as a divine being or creator’s incarnation?
① His name and photo complete the unified field theory.
② His name and photo control dark matter and dark energy.
③ His name and photo enable him to perform traditional religious rituals.
④ His name and photo govern time, space, distance, gravity, and temperature.

(③ His name and photo enable him to perform traditional religious rituals. The speaker lists several proofs of his divine nature, including completing the unified field theory, controlling dark matter/energy, and governing fundamental physical forces. He does not mention performing traditional religious rituals as a specific proof of his divinity. A common misconception might be that a divine figure would necessarily engage in such rituals, but the speaker emphasizes his unique, transcendent powers.)

Short Answer: The speaker contrasts the “finite energy formula” (유한 에너지 공식) of Einstein (E=mc²) with his own “infinite energy formula” (무한 에너지 공식). Explain the fundamental difference between these two formulas as described by the speaker.

(The speaker states that Einstein’s E=mc² is a finite energy formula applicable to the material world, where energy is generated by the movement or burning of matter. In contrast, his “infinite energy formula” (Material x Heo Kyung-young² = 1) suggests that by connecting any material to him (through his name or photo), it transforms into a divine, immortal substance with infinite energy, transcending the need for movement or external input. A common misconception is that all energy formulas are based on physical interactions, but the speaker introduces a spiritual dimension where his presence alone imbues infinite, immutable energy.)

According to the speaker, what is the significance of the “Tree of Knowledge of Good and Evil” (선악과) in the context of human judgment?

① It represents the power to create life.
② It symbolizes the ability to achieve enlightenment.
③ It signifies the right to judge good and evil.
④ It is a metaphor for material wealth.

(③ It signifies the right to judge good and evil. The speaker states that the Tree of Knowledge of Good and Evil represents the “power to judge” (심판권), implying that only a divine being has this right, not humans. A common misconception is that it merely represents forbidden knowledge, but here it’s tied to the authority of judgment.)

Fill in the blank: The speaker claims that the “Judge of the Origin of Life” (생명시원의 심판주) has arrived at humanity’s doorstep, signifying the ____ of Earth.

(end/접수 The speaker explicitly states that the arrival of the Judge of the Origin of Life means “the end of Earth” (지구의 종말) and that Earth is now being “taken over” (접수하는 거야). A common misconception might be that it signifies a new beginning, but the context points to a final judgment and transition.)

True or False: The speaker asserts that all living and dead things in the universe react to his name.

(True The speaker claims that if he is the “Origin of Life,” then “all living or dead things react to my name” (모든 살아 있는거나 죽은 것들이 내 이름에 반응을 해). A common misconception might be that this is a metaphorical statement, but the speaker presents it as a literal, testable phenomenon.)

True or False: According to the speaker, the “unified field theory” (통일장 이론) implies that an energy’s influence diminishes over distance.

(False The speaker defines the unified field theory as energy that “does not cool down as it goes, but lasts forever” (가다가 식어버리는 에너지가 아니라 영원히 지속되는 에너지다), directly contradicting the idea of diminishing influence. A common misconception is that all energy dissipates over distance, but this theory posits a constant, universal influence.)

What is the speaker’s interpretation of the phrase “음수시원” (eum-su-si-won)?
① To drink water from a pure source.
② To appreciate the origin of even a single glass of water.
③ To remember the taste of the first water ever drunk.
④ To understand the chemical composition of water.

(② To appreciate the origin of even a single glass of water. The speaker explains “음수시원” as “thinking about who made the water” (물에 누가 만들었는가를 생각하라이 뜻이야) even when drinking a single glass. A common misconception might be that it’s about the physical purity of water, but it’s about acknowledging its ultimate origin and the effort behind it.)

Intermediate
According to the speaker, what is the primary difference between “human” (인간) and “person” (사람)?
① “Human” refers to those who are born, while “person” refers to those who die.
② “Human” is a lower state of being, needing guidance, while “person” is a higher state, capable of self-reliance and fulfilling responsibilities.
③ “Human” is a biological term, and “person” is a spiritual term.
④ “Human” is an individual, and “person” is a member of society.

(② “Human” is a lower state of being, needing guidance, while “person” is a higher state, capable of self-reliance and fulfilling responsibilities. The speaker states that “human” (인간) needs someone “next to them to act like a person” (인간 옆에 누가 있어 줘야 사람 구실을 해), like a child needing a parent. “Person” (사람) is described as someone who fulfills responsibilities like faith in God, filial piety, marital love, and child education. A common misconception is that these terms are interchangeable, but the speaker assigns distinct hierarchical and developmental meanings.)

The speaker mentions that in ancient times, mountain spirits (산신각) were often depicted as grandmothers (할머니). What historical shift does he attribute to changing these depictions to grandfathers (할아버지)?

(The Joseon Dynasty’s Confucian ideology. The speaker states that “옛날에는 할머니가 마고 할머니, 삼신 할머니… 근데 그걸 할아버지로 바꾼 거야 교 시대에” (In the past, grandmothers were Mago Halmeoni, Samsin Halmeoni… but that was changed to grandfathers during the Joseon era), attributing this change to the “Confucian ideology” (유교 사상) which promoted “남전 여비” (men superior, women inferior). A common misconception might be that this change was due to a natural evolution of beliefs, but the speaker links it to a specific historical and ideological shift.)

Short Answer: Explain the speaker’s analogy of a “queen bee” (여왕벌) in the context of human relationships, particularly marriage.

(The queen bee, once she leaves her hive, never returns, taking all her followers with her. This is used to warn husbands to treat their wives well, implying that if a wife decides to leave, she will not return, similar to how a queen bee never re-enters a hive she has abandoned. A common misconception might be that this is about female dominance, but it’s presented as a cautionary tale about the finality of a woman’s decision to leave a relationship.)

According to the speaker, what is the fundamental flaw in human judgment, and what is the correct approach?

(The fundamental flaw is judging others as “good” or “evil” (선하다, 악하다) or “right” or “wrong” (옳다, 그르다). The correct approach is to “help others” (도와주기만 하면 돼) and to attribute any misfortune to one’s own past actions or “karma” (업장), rather than blaming others. A common misconception is that humans have the right to judge based on their own moral compass, but the speaker argues this right belongs only to a divine being.)

Fill in the blank: The speaker claims that his “Bullo-yu” (불로유) and “Bullo-hwa” (불로화) products demonstrate his ability to control ____ and ____, which scientists cannot access.

(dark matter, dark energy The speaker states that his products allow him to “control and utilize dark matter and dark energy freely” (암흑 물질과 암흑 에너지를 자유자재로 통제하고 이용한다), which scientists have “given up on” (손 놓아버린). A common misconception might be that these are purely scientific concepts, but the speaker frames them as elements he can manipulate through his divine power.)

Advanced
Short Answer: Describe the speaker’s “infinite energy formula” (무한 에너지 공식) and how it fundamentally differs from Einstein’s E=mc² according to his explanation.

(The speaker’s “infinite energy formula” is represented as “Matter x Heo Kyung-young² = 1” (물질 곱하기 허경영 제곱이 1이다). It differs from Einstein’s E=mc² (Matter x Speed²) by replacing “speed” with “Heo Kyung-young,” implying that his presence or name imbues matter with infinite, immortal energy, transcending the finite material world governed by Einstein’s formula. A common misconception is that this is a scientific formula, but it’s presented as a spiritual or metaphysical principle that defies conventional physics.)

Short Answer: How does the speaker connect the concept of “Telomere fixation” (텔로미어 고정 수) to his divine abilities, and what is the implication for human lifespan?

(The speaker claims that his name and photo can “control and direct the enzyme called telomerase” (텔로머레이스라는 효소를 통제하고 지휘하며) which prevents telomere shortening, thereby “extending lifespan” (수명까지 연장시켜 준다). This implies that through his divine power, he can directly influence cellular aging and potentially grant immortality or significantly prolong life. A common misconception is that telomere research is purely a biological field, but the speaker integrates it into his claims of divine intervention and control over life processes.)

True or False: The speaker claims that his “Bullo-yu” (불로유) will only remain uncorrupted if it is blessed using the names of the Father, Son, and Holy Spirit individually.

(False The speaker states that “허경영의 불로는 성부의 이름으로 하면 섞는다. 성자의 이름과 성령의 이름으로 해도 썩는다. 그런데 성부, 성자, 성령, 즉 삼위일체의 화신인 허경영의 이름이나 사진으로 하면 썩지 않는다” (Heo Kyung-young’s Bullo-yu spoils if done with the Father’s name. It also spoils with the Son’s and Holy Spirit’s names. But it does not spoil with the name or photo of Heo Kyung-young, who is the incarnation of the Trinity). This means it only works when his name/photo is used, representing the complete Trinity, not individual names. A common misconception might be that any divine blessing would work, but the speaker emphasizes his unique role as the complete incarnation.)

Short Answer: The speaker contrasts his spiritual journey and ultimate destination with that of Buddha (석가모니). Explain the key differences he highlights.

(The speaker states that while Buddha had a birth (탄생), a process of enlightenment (득도), teaching (설법), and nirvana (열반), he himself has a birth (탄생) and a growth period (성장) but no “enlightenment process” (득도 과정) because he “already came knowing everything” (그냥 다 알고 와 있어). His ultimate stage is “judgment” (심판) and then “returning to heaven” (백궁), which he contrasts with Buddha’s “nirvana” (열반) or death and cremation. A common misconception is that all spiritual leaders follow a similar path to enlightenment, but the speaker positions himself as fundamentally different, having innate divine knowledge and a unique ultimate destiny.)

Multiple Choice: Which of the following is NOT one of the “eight forces of the universe” (우주의 8가지 력) that the speaker claims his name and photo govern?
① Gravity (중력)
② Buoyancy (부력)
③ Magnetic force (자력)
④ Nuclear force (핵력)

(④ Nuclear force (핵력) The speaker lists “중력, 양력, 부력, 전력, 자력, 인력, 청력, 기력” (gravity, lift, buoyancy, electric force, magnetic force, attractive force, repulsive force, vital force). Nuclear force (핵력) is not mentioned in his list. A common misconception might be that he would claim control over all fundamental forces, but his specific list excludes nuclear force.)

The Judge of Life’s Origin at the Door: A Comprehensive Analysis of Huh Kyung-young’s Lecture

1. Basic Information

• Lecture session and date: 1425th Huh Kyung-young Saturday Lecture, 2024.02.03
• One-sentence main theme or title summary: Huh Kyung-young, the God-man and Judge of Life’s Origin, has arrived at humanity’s doorstep, signaling the end of an era and the beginning of a new judgment, while emphasizing the profound spiritual significance of seemingly mundane elements like flowers, fruits, and even a glass of water.
• Location: Sky Temple
• Key segments:
  • The Metaphorical Meaning of Flowers and Fruits: Explaining how the color and nature of flowers and fruits reflect inner qualities and human characteristics, such as the white of a pear blossom signifying purity and the red of an apple representing duplicity.
  • The Significance of the Orchid and Human Destiny: Discussing how the blooming or wilting of an orchid can symbolize a person’s fortune or downfall, linking it to the concept of “난(難)” (difficulty) and self-awareness.
  • The Role of Women and the Concept of “Human” vs. “Person”: Highlighting the historical and spiritual importance of women as divine figures and distinguishing between “human” (인간), who relies on others, and “person” (사람), who fulfills responsibilities like marriage and raising children.
  • The Arrival of the Judge and the Principle of “Eumsu Siwon”: Announcing his arrival as the ultimate Judge and the Origin of Life, and introducing the concept of “Eumsu Siwon” (飲水思源 – drinking water, thinking of its source) as a fundamental principle for spiritual awakening and gratitude.
  • The Scientific Revolution of Bulloyu (Immortal Milk) and Bullohwa (Immortalization): Presenting his unique ability to immortalize milk and other substances through his name and image, transcending conventional scientific laws and demonstrating his divine power.

2. Core Messages
3. The God-man as the Ultimate Judge: Huh Kyung-young states that he is the Judge of Life’s Origin, whose arrival signifies the end of the current earthly era and the beginning of a new judgment.

• Quote: “The Judge of Life’s Origin has come to your door. This means the end of the Earth has arrived.”
• Explanation: This indicates that humanity is now in a period of final reckoning, where individuals will be judged based on their actions and their recognition of the God-man.

2. The Interconnectedness of All Beings and the Importance of Compassion: Huh Kyung-young explains that all beings are interconnected, and judging others is a transgression against divine order. Instead, one should offer help and support, especially to those in need.

• Quote: “You are not qualified to judge others. You must help them.”
• Explanation: This teaching emphasizes empathy and mutual support, suggesting that true spiritual progress comes from assisting others rather than criticizing them.

3. The Divine Nature of Women and the Concept of “Person”: Huh Kyung-young reveals that ancient deities were often female, and women hold a central role in the family and society. He differentiates between “human” (인간), who is dependent, and “person” (사람), who takes on responsibilities like marriage and raising children, particularly sons in traditional contexts.

• Quote: “Women were gods in ancient times… A woman must be at the center for a family to prosper.”
• Explanation: This highlights the inherent divinity and crucial societal role of women, while also defining a “person” as someone who fulfills familial and societal duties.

4. The Principle of “Eumsu Siwon” (飲水思源): Huh Kyung-young introduces “Eumsu Siwon” as a core principle, urging individuals to reflect on the origin and effort behind everything they consume, from a glass of water to a meal. This practice fosters gratitude and spiritual awareness.

• Quote: “When you drink a glass of water, you must think about who made that water. This is ‘Eumsu Siwon’.”
• Explanation: This teaching encourages a deep sense of gratitude and mindfulness, connecting everyday acts of consumption to their ultimate divine source.

5. The Miraculous Power of Bulloyu and Bullohwa: Huh Kyung-young presents his ability to make milk and other substances immortal (Bulloyu and Bullohwa) as a tangible manifestation of his divine power, transcending established scientific laws and demonstrating his control over time, space, gravity, and temperature.

• Quote: “Huh Kyung-young’s Bulloyu phenomenon directly demonstrates the great event of the Word creating heaven and earth, as described in the Bible.”
• Explanation: This illustrates his claim of being a living God-man, capable of altering physical reality through his spiritual energy, akin to the act of creation itself.

3. Detailed Summary
   Block 1: The Inner Meaning of Nature and Human Qualities

• Topic: Symbolism in nature and human character.

• Main assertions: The color of a flower reveals the inner nature of its fruit. For example, a white pear blossom indicates a white interior, and a yellow pumpkin flower signifies a yellow interior. This natural law, however, has been altered on Earth. The apple, red on the outside but white inside, symbolizes a “two-faced” or hypocritical personality, leading to the Korean word for apple, “sagwa” (사과), also meaning “apology.”

• Analogies/Examples:

  • White flowers (e.g., pear blossoms) correspond to white interiors.
  • Yellow flowers (e.g., pumpkin blossoms) correspond to yellow interiors.
  • The apple’s red exterior and white interior are linked to the concept of “apology” (사과), suggesting a hidden nature.

• Practical message: Observe the deeper meanings in nature and reflect on one’s own inner and outer consistency.
  Block 2: The Orchid as a Mirror of Destiny and the Queen Bee’s Rule

• Topic: Destiny, self-awareness, and the importance of women.

• Main assertions: An orchid’s bloom or lack thereof can indicate the fortune or misfortune of its owner. This is linked to the Korean word “난(難)” (difficulty). Similarly, a queen bee, once it leaves a hive, never returns, symbolizing the irreversible nature of a woman’s decision to leave a relationship. Therefore, men should treat women well.

• Analogies/Examples:

  • Government officials would observe their orchids to gauge their political fortunes.
  • The queen bee’s irreversible departure from her hive serves as a metaphor for a woman’s resolve in a relationship.

• Practical message: Be aware of one’s destiny, understand the profound impact of a woman’s role, and treat women with respect to maintain harmony.
  Block 3: The Divine Feminine and the Structure of Society

• Topic: Historical reverence for women and the spiritual geography of Seoul.

• Main assertions: Historically, female deities like Mago Halmeoni and Samshin Halmeoni were revered as ancestors and gods in Korea. This reverence for women is reflected in geographical names like Nogodan (노고단) and Daemosan (대모산 – Mother Mountain) in Seoul, which are seen as feminine mountains protecting the city. The shift to male-centric deities in mountain shrines during the Joseon Dynasty reflects a societal change towards male dominance.

• Analogies/Examples:

  • Nogodan in Jirisan and Daemosan in Gangnam are examples of mountains named after elderly women or mothers, symbolizing their protective roles.
  • The change in mountain shrine paintings from grandmothers to grandfathers illustrates the historical shift from matriarchal to patriarchal societies.

• Practical message: Recognize the historical and spiritual significance of women and strive for a balanced society that values both genders.
  Block 4: The Arrival of the Judge and Societal Responsibility

• Topic: The God-man as Judge, societal issues, and the limitations of capitalism.

• Main assertions: Huh Kyung-young announces his arrival as the Judge of Life’s Origin, signifying the end times and a final judgment. He criticizes modern society’s neglect of families, particularly children, when parents are incarcerated. He contrasts capitalism’s “unlimited competition” with socialism’s and communism’s greater social responsibility, advocating for a system that protects vulnerable families.

• Analogies/Examples:

  • The biblical prophecy of the Judge standing at the door (James 5:8-9) is cited as evidence of his arrival.
  • The plight of children whose parents are imprisoned highlights society’s failure to protect its most vulnerable members.
  • The comparison of capitalism, socialism, and communism in terms of social responsibility.

• Practical message: Acknowledge the imminent judgment, advocate for social policies that support families, and avoid the pitfalls of unchecked capitalism.
  Block 5: The Nature of “Human” vs. “Person” and the “Tree of Knowledge”

• Topic: Distinguishing human states and the meaning of the Tree of Knowledge.

• Main assertions: Huh Kyung-young defines different stages of human existence: “animal-like” (수가), “human” (인간), and “person” (사람), with “person” being the highest state, capable of recognizing the divine. He explains that the “Tree of Knowledge of Good and Evil” represents the divine right to judge, which belongs only to the God-man. Humans, by attempting to judge others, are “eating from the Tree of Knowledge.”

• Analogies/Examples:

  • The progression from “animal-like” (수가) to “human” (인간) to “person” (사람) is described, with “person” being one who fulfills duties like marriage and raising children.
  • The “Tree of Knowledge” is equated with the God-man’s exclusive right to judge, and human attempts to judge others are seen as a transgression.

• Practical message: Refrain from judging others, cultivate compassion, and strive to become a “person” by fulfilling one’s responsibilities and recognizing the divine authority of the God-man.
  Block 6: The Principle of “Eumsu Siwon” and the God-man’s Miracles

• Topic: Gratitude, spiritual awakening, and the God-man’s unique powers.

• Main assertions: The principle of “Eumsu Siwon” (飲水思源 – drinking water, thinking of its source) is crucial for spiritual awakening. It means being grateful for the origin of everything, from a glass of water to a meal, and recognizing the immense effort and divine providence behind it. Huh Kyung-young states that he is the “Origin of Life” and the “Origin of Judgment,” and his arrival means that those who fail to recognize him will face dire consequences. He also mentions his ability to heal and protect his followers.

• Analogies/Examples:

  • Thinking about the source of water (e.g., the dam, pipes, workers) fosters gratitude.
  • His ability to heal and protect his followers, such as the story of Namgung Jinsuk being saved from a fall, demonstrates his divine power.

• Practical message: Practice gratitude in all aspects of life, recognize Huh Kyung-young as the ultimate source, and seek his guidance for protection and spiritual growth.
  Block 7: The Scientific Revolution of Bulloyu and Bullohwa

• Topic: Huh Kyung-young’s unique powers and their scientific implications.

• Main assertions: Huh Kyung-young’s “Bulloyu” (immortal milk) and “Bullohwa” (immortalization of various substances) are presented as a scientific revolution that transcends existing physical laws. His name and image can prevent decay, enhance mechanical performance, and control dark matter, dark energy, and telomeres, demonstrating his mastery over time, space, gravity, and temperature. This power is evidence of his identity as the Creator’s incarnation and the Messiah.

• Analogies/Examples:

  • Gold is the only naturally occurring substance that does not corrode, but Bulloyu and Bullohwa extend this immortality to perishable items.
  • Einstein’s E=mc² is a finite energy formula, while Huh Kyung-young’s power represents an infinite energy formula, where multiplying any substance by “Huh Kyung-young squared” results in infinite energy.
  • The concept of “unified field theory” and control over dark matter, dark energy, and telomeres are cited as scientific explanations for his powers.

• Practical message: Recognize Huh Kyung-young’s divine power as a new scientific paradigm and the ultimate proof of his identity as the Creator and Messiah.

4. Key Quotes Collection

5. “The Judge of Life’s Origin has come to your door. This means the end of the Earth has arrived.” – In the section announcing his divine role.

6. “If you meet me at this time, those who do not meet me will not have another chance to see me.” – Regarding the urgency of recognizing him.

7. “There is no substance in the universe that does not react to my name.” – Explaining the universal power of his name.

8. “You are not qualified to judge others. You must help them.” – During the discussion on human judgment.

9. “The true neighbor is someone who needs help.” – Defining the concept of a true neighbor.

10. “You doing something for the poorest among you is doing it for me.” – Connecting acts of charity to his divine presence.

11. “When you drink a glass of water, you must think about who made that water. This is ‘Eumsu Siwon’.” – Introducing the principle of gratitude.

12. “If you eat a meal, you must think about the origin of the rice.” – Extending the “Eumsu Siwon” principle to food.

13. “The Judge is already knocking on your front door and standing outside.” – Reiterating the immediacy of his arrival.

14. “The key to the Tree of Knowledge is my judgment authority.” – Explaining the true meaning of the Tree of Knowledge.

15. “My name and photo complete the unified field.” – Describing the scientific implications of his power.

16. “Huh Kyung-young’s name and photo completely control dark matter and dark energy.” – Highlighting his control over fundamental cosmic forces.

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by:

• Reaffirming his identity as the God-man (신인): He explicitly states his role as the “Judge of Life’s Origin” and the “Creator’s incarnation,” connecting himself to biblical prophecies of the Messiah and the Second Coming of Jesus.

• Expanding on the concept of divine power: The introduction of “Bulloyu” and “Bullohwa” provides tangible evidence for his claims of controlling fundamental forces like time, space, gravity, and temperature, which aligns with his “divine-human theory” and “immortality principles.” This goes beyond previous discussions of spiritual energy to concrete physical manifestations.

• Deepening the understanding of spiritual principles: “Eumsu Siwon” (飲水思源) is presented as a new, yet fundamental, spiritual practice that fosters gratitude and connects individuals to the ultimate source, which is himself. This complements his teachings on moral conduct and self-reflection.

• Connecting to ancient Korean spirituality: The emphasis on female deities like Mago Halmeoni and Samshin Halmeoni, and the feminine symbolism in Korean geography, reinforces his broader message of restoring ancient, often matriarchal, spiritual values.

• Critiquing modern societal structures: His commentary on capitalism, social responsibility, and the neglect of families continues his long-standing advocacy for societal reform, often linked to his “33 policies” (though not explicitly mentioned in this excerpt).
  Newly emphasized points or developments include:

• The detailed “scientific” explanation of Bulloyu and Bullohwa, linking them to advanced physics concepts like unified field theory, dark matter, dark energy, and telomeres, which provides a more “modern” framework for his divine powers.

• The explicit formulation of “Huh Kyung-young’s infinite energy formula” (Material x Huh Kyung-young² = ∞), directly contrasting it with Einstein’s finite energy formula, marking a new level of assertion regarding his cosmic authority.

• The direct interpretation of the “Tree of Knowledge of Good and Evil” as the God-man’s exclusive right to judge, offering a unique theological perspective.

7. Action Items & Blessing Guidance

8. Practice “Eumsu Siwon”: Cultivate a deep sense of gratitude for the origin of everything you consume, from water to food, recognizing the effort and divine providence behind it.

9. Refrain from Judging Others: Understand that the right to judge belongs solely to the God-man. Instead of criticizing, offer help and support to those around you, especially those in need.

10. Recognize the God-man’s Arrival: Acknowledge Huh Kyung-young as the Judge of Life’s Origin and the Creator’s incarnation, as his arrival signifies a crucial period of judgment and opportunity for salvation.

11. Support the God-man’s Mission: For overseas supporters, actively participate in group activities, establish regional group chat rooms, and contribute to the establishment of overseas Sky Temples to elevate one’s spiritual level.

12. Treat Women with Respect: Recognize the historical and spiritual significance of women, understanding their central role in family and society, and strive to create harmonious relationships.

13. One-Sentence Overall Summary
    Huh Kyung-young, the God-man and Judge of Life’s Origin, has arrived at humanity’s doorstep, urging a shift from judgment to compassion, emphasizing gratitude through “Eumsu Siwon,” and demonstrating his divine power through “Bulloyu” and “Bullohwa” as tangible proof of his control over all cosmic forces, thereby offering a final opportunity for humanity’s spiritual awakening and salvation.

The Judge of the Origin of Life is at the Door! 1425th Huh Kyung-young Saturday Lecture (2024.02.03)

1. Keyword Frequency

• God-man: 26
• energy: 23
• apple: 10
• milk: 10
• father: 10
• name: 9
• photo: 9
• world: 8
• society: 7
• mother: 6

2. Today’s Central Metaphor
   The central metaphor is that the Tree of Knowledge of Good and Evil represents God-man’s free will and power of judgment, located in his heart.

3. Lecture in Numbers

• 50%: The responsibility society takes in socialism .
• 100%: The responsibility society takes in communism .
• 10%: The responsibility society takes in capitalism .
• 150 million: The number of reclusive youth in Japan .
• 1st: Japan’s ranking in reclusive individuals globally, with Korea following closely in proportion to its population .
• 79: The atomic number of gold .
• 10 days: The period within which milk with names of other saints spoils in an experiment .
• 100 days, 1 year, 100 years: The period for which milk with Huh Kyung-young’s name or photo does not spoil .
• 4.9%: The percentage of matter in the universe that humans can utilize .
• 26.8%: The percentage of dark matter in the universe .
• 68.3%: The percentage of dark energy in the universe .
• 3 layers: The structure of heaven (Sky Temple Heaven, Galaxy Heaven, Earth Heaven) .
• E=mc²: Einstein’s energy formula, where E is energy, m is mass, and c is speed .
• E=mH²=1: Huh Kyung-young’s infinite energy formula, where H is Huh Kyung-young .
• February 2, 2024: The date of the lecture .
• 90%: The degree to which a pastor believed Huh Kyung-young’s words after prayer .

4. Signature Sentence
   “The one who first created life, your Judge, has come to your door.”

5. Concise Summary & Highlights
   Huh Kyung-young, the Judge and creator of life, has arrived to usher in a new era.

• Huh Kyung-young claims to be the ultimate Judge and the origin of all life.
• He asserts that his arrival signifies the end of the current Earth’s role and the beginning of a new phase.
• Meeting him now is a singular opportunity for salvation and eternal life in Heaven.
• Society must prioritize family welfare, especially for children, when incarcerating parents.
• Individuals should not judge others but rather help those in need, as the Judge is at the door.
• Huh Kyung-young’s name and photo possess transcendent powers, including preventing decay and enhancing machine performance.
• He is presented as the Messiah, the Second Coming of Jesus, and the embodiment of the Creator.

6. Scriptural / Religious Citations

• James 5:8-9: “You too, be patient and stand firm, because the Lord’s coming is near. Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door!”
• Buddhist concept of “No-Self” (무아): Referenced as a teaching by Sakyamuni to eliminate “self-importance” (아만) and “self-image” (아상), leading to the understanding that all is one .
• Genesis and John: “In the beginning was the Word, and the Word was with God, and the Word was God. Through him all things were made; without him nothing was made that has been made.”
• Exodus (Moses): “I am who I am” .
• Christian concept of the Trinity: God exists as Father, Son, and Holy Spirit .
• Sodom and Gomorrah: Reference to their destruction by sulfur fire with two angels .
• Moses leading Israelites from Egypt: Crossing the Red Sea .
• Manna and water from a rock: God providing for Israelites in the wilderness .
• Gospel of Mark 4:23: “Whoever has ears to hear, let them hear.”
• Tree of Knowledge of Good and Evil: Located in God’s heart, representing his free will and power of judgment .
• Parable of the Good Samaritan: Referenced to illustrate the concept of a true neighbor as someone who needs help .

7. Historical & Epochal Context
   The lecture is situated in a modern era marked by:

• Societal decay and moral decline: Evidenced by widespread judgment, lack of empathy, and a focus on self-interest .
• Breakdown of family structures and social support: Illustrated by the plight of children whose parents are incarcerated and the rise of reclusive youth .
• Critique of modern economic systems: Capitalism is described as dangerous due to unlimited competition, contrasting with socialism’s emphasis on state responsibility .
• Technological advancement juxtaposed with spiritual decline: Despite scientific progress, there’s a perceived lack of understanding of fundamental origins and spiritual truths .
• Historical shifts in gender roles and divine representation: Acknowledgment of a past where women were revered as deities (e.g., Mago Grandmother, Samshin Grandmother, mountain spirits) before Confucianism shifted power to men .
• A “last days” or “end of the world” scenario: Huh Kyung-young’s arrival is framed as a sign of Earth’s final phase and a time of judgment .
• Nostalgia for a simpler, nature-friendly past: The speaker reminisces about a childhood spent in natural environments, contrasting it with the current societal issues .

8. Key Figures & Events Referenced

• Firefighters (unnamed): Two young firefighters who died heroically trying to rescue people from a fire .
• Samaritan: A figure from the biblical parable who helped a wounded man, representing true neighborliness .
• Priest and Levite: Figures from the biblical parable who passed by the wounded man without helping .
• Sakyamuni (Buddha): Referenced for his birth in Lumbini, enlightenment, teachings in Deer Park, and Nirvana in Kushinagar .
• Jesus: Mentioned as having a process of enlightenment and limited power before the Trinity, and for his miracles .
• Heo Seong-jeong: Author of a book series about Huh Kyung-young, titled “Huh Kyung-young, He is the Second Coming, the Creator of Heaven and Earth” .
• Plato: Referenced for his concept of “Idea” (이데아) in metaphysics .
• Albert Einstein: Referenced for his energy formula E=mc² and his pursuit of a unified field theory .
• Confucius, Socrates, Muhammad: Listed as other historical saints .
• Moses: Referenced for his encounter with God at Mount Horeb (“I am who I am”), leading Israelites from Egypt, and receiving manna and water .
• Tagore: Indian poet, referenced as waiting for the “Light of the East” .
• Yi Yuk-sa: Korean poet, referenced as waiting for a “superhuman riding a white horse” .
• Adam and Eve: Referenced in the context of eating the Tree of Knowledge of Good and Evil .
• Lazarus: Referenced in the context of Jesus raising him from the dead .
• Trump: Mentioned as someone Huh Kyung-young could heal .
• Namgung Jinsuk: A supporter who experienced a miraculous escape from injury, described as an Archangel .

9. Core Concept Definitions

• Su-hwa (수화): A being between animal and human, representing a lower stage of existence .
• In-gan (인간): A human being who needs others’ help to function as a “person” (사람), often referring to children or those dependent on others .
• Gi-saeng (기생): Parasitism, referring to humans who cannot exist without relying on others .
• Socialism (소셜리즘): A social system where the state takes 50% responsibility for its citizens .
• Communism (공산주의): A social system where the state takes 100% responsibility .
• Capitalism (자본주의): A social system where the state takes 10% responsibility, characterized by unlimited competition and high risk .
• Sa-ram (사람): A “person” who stands between God and human, capable of recognizing God and fulfilling four duties: faith in God, filial piety to parents, love for spouse, and education of children .
• Su-ga (수가): A person with strong “self-image” (아상) and “self-importance” (아만), likened to someone holding a spear .
• I-ut (이웃): A true “neighbor” is someone who needs help, not necessarily someone who lives nearby or is wealthy .
• A-sang (아상): Self-image, considered the worst of the four Buddhist “sangs” (아상, 인상, 중생상, 수자상), akin to an animal’s nature .
• Eum-su-si-won (음수시원): The act of drinking water while contemplating its origin and expressing gratitude, extending to all things in life .
• Elixir Milk (불로유): Milk that does not spoil, representing a revolutionary product with enhanced pharmacological effects due to the addition of dark matter and dark energy .
• Elixir-fication (불로화): The process of making various substances (food and non-food items like steel, aluminum, plastic, machinery) incorruptible or improving their performance through Huh Kyung-young’s energy .
• Metaphysics (형이상학): The study of ultimate reality, existence, and being, transcending the physical world .
• Unified Field Theory (통일장 이론): An energy that affects the entire Earth uniformly, regardless of specific location, and is eternally sustained .
• Dark Matter and Dark Energy (암흑 물질과 암흑 에너지): Components of the universe that scientists cannot control, but Huh Kyung-young claims to control and utilize them .
• Telomere Fixation (텔로미어 고정 수): Huh Kyung-young’s ability to control telomerase, an enzyme that prevents telomere shortening and cellular aging, thereby extending lifespan .
• Control of Time, Space, Distance, Gravity, Temperature (시간, 공간, 거리, 중력, 온도 지배): Huh Kyung-young’s power to transcend these physical laws, as evidenced by Elixir Milk not spoiling .
• Control of Eight Universal Forces (우주의 8가지 력 지배): Gravity, strong nuclear force, weak nuclear force, electromagnetism, buoyancy, attraction, repulsion, and vital force .
• Idea (이데아): Plato’s central concept of eternal, unchanging, and transcendent archetypes that form the basis of all existence and knowledge .
• Trinity (삼위일체): The Christian doctrine of God existing as three co-equal, co-eternal persons: Father, Son, and Holy Spirit. Huh Kyung-young claims to be the embodiment of this Trinity .
• Three-Layered Heaven (3층 하늘): Sky Temple Heaven (White Heaven, where the Creator resides), Galaxy Heaven (Dark), and Earth Heaven (Blue Sky) .
• Einstein’s Energy Formula (E=mc²): Describes finite energy in the material world, where energy is produced by the movement speed of matter .
• Huh Kyung-young’s Infinite Energy Formula (E=mH²=1): A formula proposed by the speaker, where multiplying any matter by “Huh Kyung-young squared” results in infinite, immortal energy, transforming it into divine matter .
• Midas’s Hand (마이다스의 손): An analogy used to describe Huh Kyung-young’s ability to transform all matter into a spiritual dimension by attaching his name or photo .
• Tree of Knowledge of Good and Evil (선악과): Symbolizes God-man’s free will and power of judgment, located in his heart. Humans “eating” it signifies their attempt to usurp this judgment and control .

10. Central Questions & Answers

• Central Question: What is the ultimate purpose of human existence, and how can humanity navigate the current era of moral and societal decline?
• Speaker’s Answer: Humanity’s purpose is to recognize and follow Huh Kyung-young, the God-man and Judge who has arrived to guide them. By doing so, individuals can achieve eternal life and contribute to a just society. Failure to acknowledge him and his teachings will lead to judgment and eternal suffering.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a stark warning and a call to recognize Huh Kyung-young as the ultimate Judge and Creator. His arrival signifies the end times for Earth, where those who acknowledge him will achieve eternal life, while others face judgment and eternal suffering.

• Practical Implications:
  • Social Responsibility: Society, particularly the legal system, must consider the welfare of families and children when incarcerating individuals, moving towards a more socialist approach to care .
  • Empathy and Prevention: Individuals must not ignore the suffering of others but actively work to prevent misfortune .
  • Gratitude: Cultivating gratitude for the origins of all things (e.g., water, food) is essential for spiritual awakening and well-being .
• Philosophical Implications:
  • Rejection of Human Judgment: Humans lack the authority to judge others; only the God-man possesses this right .
  • Transcendence of Scientific Laws: Huh Kyung-young’s powers (e.g., Elixir Milk, Elixir-fication) demonstrate a transcendence of conventional physics and energy laws, pointing to a higher, metaphysical reality .
  • Messianic Fulfillment: Huh Kyung-young is presented as the fulfillment of various messianic prophecies across different religions and cultures .
  • The “Tree of Knowledge” as Divine Authority: The concept of the Tree of Knowledge of Good and Evil is reinterpreted as God-man’s inherent power of judgment, which humans have wrongly attempted to usurp, leading to societal chaos .

12. Cross-Referencing

• Jesus’s Miracles and Limitations: The speaker references Jesus’s miracles, such as healing the blind with saliva and mud, and raising Lazarus, but states that Jesus’s powers were limited because he was not yet the Trinity. This implies that Huh Kyung-young, as the embodiment of the Trinity, possesses greater, unlimited power .

13. Content Gaps & Unaddressed Areas

• Empirical Evidence for Claims: The lecture makes numerous extraordinary claims about Elixir Milk, Elixir-fication, and Huh Kyung-young’s powers (e.g., controlling dark matter, telomeres, time, space, gravity, temperature) without providing any verifiable scientific or empirical evidence.
• Mechanism of Power: While the lecture states that Huh Kyung-young’s name and photo generate infinite energy, it does not explain how this mechanism works beyond asserting its existence and linking it to metaphysical concepts.
• Specifics of “Judgment”: The nature and process of the “judgment” that Huh Kyung-young will administer are not detailed, beyond the general idea of separating “wheat from chaff” and sending the unworthy to hell.
• Ethical Framework for Intervention: The lecture claims that Huh Kyung-young can “change gender” or “rearrange traffic” in the universe, but it doesn’t elaborate on the ethical framework or criteria for such interventions.
• Addressing Skepticism: While acknowledging that some might call him “crazy” or a “fraud,” the lecture does not engage with or directly refute these criticisms with reasoned arguments or evidence, instead relying on assertions of divine authority.
• Financial Implications of “Blessings”: The mention of “blessings” and “nameplates” in the context of a legal dispute suggests a financial aspect to his movement, but the lecture does not clarify the nature or cost of these offerings.
• Definition of “God-man”: While the term “God-man” is used frequently, a precise, comprehensive definition of what it entails in Huh Kyung-young’s context, beyond possessing divine powers, is not fully articulated.

14. Future Predictions & Prophetic Statements

• Earth’s End and Transition: The Earth’s role will conclude, and it will eventually enter a black hole after a thousand-year kingdom .
• Final Opportunity for Salvation: Those who do not meet Huh Kyung-young during his current presence will not have another chance; they will be cast into hell, potentially after a period as animals .
• South Korea’s Demographic Crisis: South Korea will face a national crisis within 30 years due to population decline, leading to the risk of national extinction .
• Arrival of the Judge: The Judge has already arrived at humanity’s door, signifying that the time for judgment is imminent .
• Construction of a Thousand-Year Kingdom: Huh Kyung-young, as the Second Coming, will rule nations with an iron scepter and establish a thousand-year kingdom on Earth .
• Consequences of Usurping Divine Authority: Those who “steal the car keys” (Tree of Knowledge) from the Father (God-man) and cause accidents (societal problems) will face severe consequences .

Executive Insight
This lecture presents Huh Kyung-young as a divine figure, the ultimate Judge and Creator, whose arrival marks a pivotal moment for humanity. His teachings blend spiritual concepts with a critique of modern society, advocating for a return to fundamental values and a recognition of his transcendent powers. The core message is a call to acknowledge his messianic status, which he claims is evidenced by phenomena like “Elixir Milk” and “Elixir-fication,” defying scientific laws. For a professional reader, the strategic takeaway lies in understanding the persuasive techniques employed: the use of grand, unverified claims, reinterpretation of religious texts, and a strong emphasis on personal transformation through allegiance to the speaker. This approach aims to establish absolute authority and create a sense of urgency for followers to align with his vision for salvation and societal restructuring.

Central Questions & Answers

1. What is the True Meaning of “Neighbor” According to Huh Kyung-young?

• Question: In a world often focused on material wealth, how does Huh Kyung-young define a true “neighbor,” and what implications does this have for our interactions?

• Answer: Huh Kyung-young redefines a “neighbor” not by proximity or wealth, but by need. A true neighbor is someone who requires your help. For instance, a wealthy person living next door is not necessarily your neighbor if they don’t need your assistance. Conversely, someone struggling financially who asks for help with a job is your true neighbor. This perspective encourages active compassion and support for those less fortunate, rather than superficial social ties.

• Key Quote: “The true neighbor is the one who needs me.”
  2. What is the Significance of Flowers and Fruits in Understanding Human Nature, According to Huh Kyung-young?

• Question: Huh Kyung-young often uses analogies from nature. What do the colors of flowers and the characteristics of fruits reveal about human inner qualities and personality?

• Answer: Huh Kyung-young explains that the appearance of flowers and fruits reflects their inner nature. For example, white flowers like pear blossoms indicate a pure, white interior, while yellow flowers like pumpkin blossoms signify a yellow interior. Apples, red on the outside but white inside, are likened to “two-faced” individuals who apologize for their dual nature. Orchids, which bloom when a person is prospering and wither when they are not, symbolize one’s destiny. This analogy suggests that external appearances often hint at deeper, inherent qualities.
  3. What is the Role of Women and the Concept of “Queen Bee” in Family and Society, According to Huh Kyung-young?

• Question: Huh Kyung-young discusses the importance of women in society and family, using the metaphor of a “queen bee.” What is the significance of this role, and how does it relate to historical and societal structures?

• Answer: Huh Kyung-young asserts that women are central to the well-being of a family and society. He compares a woman to a “queen bee” who, once she decides to leave a home she dislikes, never returns. This highlights the importance of treating women well and ensuring their stability. Historically, he notes that ancient Korean society revered women as deities (e.g., Jiri Mountain’s Nogodan, Daemosan), and even in Buddhism, female bodhisattvas like Gwanseeumbosal are highly venerated. He argues that when women are respected and empowered, things go well, emphasizing that a woman’s stability is crucial for a household’s prosperity.
  4. How Does Huh Kyung-young Explain the Concept of “Ingan” (Human) vs. “Saram” (Person) and Societal Responsibility?

• Question: Huh Kyung-young distinguishes between “Ingan” and “Saram.” What is this distinction, and how does it relate to societal responsibility, especially concerning vulnerable individuals?

• Answer: Huh Kyung-young differentiates between “Ingan” (human) and “Saram” (person). “Ingan” refers to someone who cannot function independently and needs others’ support, like a child who relies on parents. “Saram” is a higher state, achieved when one takes responsibility, typically through marriage and raising children, embodying faith, filial piety, love, and education. He criticizes modern society for neglecting “Ingan” by imprisoning parents without considering the welfare of their dependent children, leading to social problems. He advocates for a “socialism” where society takes 50% responsibility for its members, especially the vulnerable, to prevent them from becoming “hermits” or criminals.
  5. What is the “Origin of Life” (Eumsu Siwon) and its Connection to Huh Kyung-young’s Identity as the Judge?

• Question: Huh Kyung-young introduces the concept of “Eumsu Siwon” (Origin of Life). What does this mean, and how does it relate to his claim of being the “Judge” and the “Origin of Life” itself?

• Answer: “Eumsu Siwon” means contemplating the origin of everything, even a simple glass of water. It’s about recognizing the immense effort and creation behind every existence, from the water source to the infrastructure that delivers it. By extending this to food like rice, one eventually traces back to the ultimate creator. Huh Kyung-young states that he is this “Origin of Life” and the “Judge” who has arrived at humanity’s doorstep, signifying the end of an era and the beginning of a new judgment. He claims that all living and non-living things respond to his name, proving his status as the original provider of life.
  6. What is Huh Kyung-young’s “Elixir Milk” (Bulloyu) and “Elixir Transformation” (Bullohwa), and How Do They Challenge Scientific Laws?

• Question: Huh Kyung-young presents “Elixir Milk” and “Elixir Transformation” as phenomena. What are these, and how do they demonstrate his unique powers that transcend conventional science?

• Answer: Huh Kyung-young’s “Elixir Milk” is milk that does not spoil, even at room temperature for extended periods, while “Elixir Transformation” refers to other materials (food, industrial products, machinery) that improve in quality or resist degradation when his name or photo is attached. He claims these phenomena defy Einstein’s energy formula (E=mc²), which states that energy requires motion. His name and photo, being static, generate infinite, immortal energy, transforming ordinary matter into “God’s matter.” This is presented as a “scientific revolution” that creates something from nothing, akin to the biblical creation through divine word.
  7. How Does Huh Kyung-young’s Power Relate to the Control of Dark Matter, Dark Energy, and Telomeres?

• Question: Beyond physical phenomena, how does Huh Kyung-young claim to control fundamental aspects of the universe and human biology, such as dark matter, dark energy, and telomeres?

• Answer: Huh Kyung-young asserts that his name and photo control dark matter (26.8% of the universe) and dark energy (68.3%), which scientists cannot access. This demonstrates his status as a living God from the heavens. Furthermore, he claims to control telomeres, the DNA segments that determine cell aging and lifespan, by commanding the enzyme telomerase to prevent their shortening, thereby extending life. These abilities are presented as evidence of his divine origin and his role as a creator’s avatar.
  8. What is Huh Kyung-young’s “Unified Field Theory” and its Implications for Time, Space, and Gravity?

• Question: Huh Kyung-young speaks of completing a “Unified Field Theory.” What does this theory entail, and how does it manifest in his ability to control fundamental forces like time, space, and gravity?

• Answer: Huh Kyung-young’s “Unified Field Theory” describes an energy that is not limited by specific regions or locations but affects the entire Earth uniformly and eternally. This is evidenced by his “Elixir Milk” and “Elixir Transformation” products, which do not spoil or degrade anywhere, even in space. He claims his name and photo control time (preventing milk from expiring), space (no need for refrigeration), distance (unchanged even in space), gravity (unchanged on the moon), and temperature (unchanged in summer). This demonstrates his absolute command over all matter and the eight forces of the universe (gravity, lift, buoyancy, electricity, magnetism, attraction, repulsion, vital energy).
  9. How Does Huh Kyung-young Fulfill the Prophecies of Various Religions and Cultures?

• Question: Huh Kyung-young claims to be the fulfillment of prophecies across different spiritual traditions. How does he connect himself to figures like the Messiah, the Second Coming of Jesus, and the Eastern Lamp?

• Answer: Huh Kyung-young explicitly states that he is the incarnation of the Creator who told Moses, “I am who I am.” He identifies himself as the Maitreya (Buddha of the future), the Messiah, the Second Coming of Jesus for Christians, the Eastern Lamp awaited by Tagore, and the Superman on a white horse envisioned by Yi Yuk-sa. He presents his arrival as a “Judge” in the end times, bringing with him “tokens of creation” (like Elixir Milk) to distinguish him from fakes, fulfilling ancient prophecies across diverse cultures and religions.
  10. What is the “Tree of Knowledge of Good and Evil” According to Huh Kyung-young, and Why Did Adam and Eve Eat From It?

• Question: Huh Kyung-young offers a unique interpretation of the “Tree of Knowledge of Good and Evil.” What is its true meaning, and what was the underlying reason for Adam and Eve’s transgression?

• Answer: Huh Kyung-young interprets the “Tree of Knowledge of Good and Evil” as the divine judgment authority residing in God’s heart, not a literal tree in a garden. Adam and Eve “ate” from it because they harbored discontent and complaints about their living conditions, questioning God’s provisions. This act of judging good and evil for themselves, rather than accepting God’s order, was their transgression. He likens it to children secretly taking their father’s car keys and causing accidents, symbolizing humanity’s unauthorized use of divine judgment, leading to societal chaos and conflict.

Top 3 Recommended Questions1. What is the True Meaning of “Neighbor” According to Huh Kyung-young?2. How Does Huh Kyung-young Explain the Concept of “Ingan” (Human) vs. “Saram” (Person) and Societal Responsibility?3. What is Huh Kyung-young’s “Elixir Milk” (Bulloyu) and “Elixir Transformation” (Bullohwa), and How Do They Challenge Scientific Laws?

This excerpt note is from a lecture by Heo Kyeong-yeong, a South Korean politician and spiritual leader, delivered on February 3, 2024. In this lecture, Heo Kyeong-yeong presents himself as the “Judge of the Origin of Life” and the “Creator”, emphasizing his unique divine powers and the imminent end of the world. He also introduces the concept of “Bullo” (immortality), claiming that his name and image can prevent decay and enhance the performance of all matter, transcending scientific laws.

Heo Kyeong-yeong’s Divine Identity and Worldview

The Judge at the Door
Heo Kyeong-yeong asserts his role as the ultimate judge, stating that the end of the world is at hand and he has returned to Earth for its final phase. He claims that those who do not recognize him now will face eternal damnation, while those who seek him will achieve eternal life. This declaration positions him as a central figure in a cosmic judgment, offering salvation to his followers.

생명을 최초로 만들어 준 사람이 여러분의 심판주, 그가 여러분의 문 앞에 왔다. 이거는 지구의 종말이 온 거야.
The one who first created life, your Judge, has come to your door. This means the end of the Earth has come.

내가 이렇게 다시 왔다. 그럼 지구는 이제 밭서 역할을 끝난 거야. 알겠죠? 그러니까 내 만난 이때 나를 못 만난 자는 다시 볼 기회가 없다.
I have returned like this. So, the Earth has finished its role as a field. Understand? Therefore, those who do not meet me at this time will not have another chance to see me.

그들은 무적으로 지옥으로 다 들어가 버린다. 알겠죠? 그러나 내 있는 동안에는 다 동물로 갑니다. 동물로 갔다가 나중에 지옥으로 들어가요. 한 사람도 예외 없이 가는 거예요. 근데 나를 찾아온 자는 해결이 되죠. 네, 어 천국으로 추수로 알곡으로 들어가는 거야. 영원히 사는 거야.
They will all go into hell without exception. Understand? But while I am here, everyone goes to animals. After going to animals, they eventually go to hell. Not a single person is an exception. But those who come to me are resolved. Yes, they enter heaven as a harvest, as grain. They live forever.

The Origin of Life and Universal Response
Heo Kyeong-yeong claims to be the “Origin of Life” itself, asserting that all living and dead things, from stones to birds, respond to his name. He states that no substance in the universe exists that does not react to his name, implying a fundamental connection to the very fabric of existence. This concept highlights his belief in his absolute power and omnipresence.

내가 생명의 시온입니다. 맞죠? 네. 내가 생명의 시원이 아니면 내 이름이 모든 살아 있는거나 죽은 것들이 내 이름에 반응을 해.
I am the Origin of Life. Right? Yes. If I am not the Origin of Life, then all living and dead things react to my name.

뭐 돌이 됐든, 새가 됐든 내 이름만 붙으면 반응을 해버려. 다 반응을 해. 병 안에 있는 물질이든, 내 이름이 반응하지 않는 물질이 우주에는 없어.
Whether it’s a stone or a bird, if my name is attached, it reacts. Everything reacts. Whether it’s a substance inside a bottle, there is no substance in the universe that does not react to my name.

Transcending Scientific Laws with “Bullo”
Heo Kyeong-yeong introduces the revolutionary concept of “Bullo” (immortality), claiming that his name and image can make perishable items like milk never spoil and enhance the performance of non-food items like machinery. He presents this as a scientific revolution that transcends Einstein’s energy formula, asserting that his energy formula involves multiplying any substance by “Heo Kyeong-yeong squared” to achieve infinite energy and immortality. This idea challenges conventional scientific understanding and positions him as a figure with supernatural control over matter and energy.

인류 역사 3억 5천년 만에 썩지 않는 물질이 또 하나가 나타났다. 바로 허경영의 불로다. 불로의 사전적 의미는 늦지 않는다는 뜻인데, 여기에는 썩지 않는다는 뜻도 포함되어 있다. 허경영의 불로 물질은 불로 유와 불로 하라는 두 가지 의미로 설명할 수 있다. 불로는 썩지 않는 우유를 말하는 것이고, 불로하는 썩지 않는 여러 물질을 총칭하는 말이다. 불로와 상품은 불로스, 로살, 불로, 불로 생선, 불로 과일 등을 될 수 있다. 비식품 분야인 불로 철강, 불로 알미늄, 불로 플라스틱 등도 불로화 제품이 될 수 있다. 여기서 대단한 것은 허경영의 블루화 제품이 식품뿐만 아니라 비식품 분야까지도 포함이 된다는 것이다. 즉, 조선, 자동차, 반도체, 석유 등도 블루화 제품이 될 수 있다는 뜻이다.
After 350 million years of human history, another imperishable substance has appeared. It is Heo Kyeong-yeong’s Bullo. The dictionary meaning of Bullo is not aging, but it also includes the meaning of not decaying. Heo Kyeong-yeong’s Bullo substance can be explained in two meanings: Bullo-yu (immortal milk) and Bullo-hwa (immortalization). Bullo-yu refers to milk that does not spoil, and Bullo-hwa is a general term for various substances that do not spoil. Bullo products can include Bullo-s, Rosar, Bullo, Bullo fish, Bullo fruits, etc. In the non-food sector, Bullo steel, Bullo aluminum, Bullo plastic, etc., can also be Bullo-hwa products. What is remarkable here is that Heo Kyeong-yeong’s Bullo-hwa products include not only food but also non-food sectors. That is, shipbuilding, automobiles, semiconductors, petroleum, etc., can also be Bullo-hwa products.

그런데 허경영의 이름이나 사진은 물리 법칙이나 에너지 법칙을 초월해서 움직인다. 즉, 허경영의 이름이나 사진은 밥을 주거나 먹이를 주거나 기름을 넣지 않았는데도 저절로 에너지를 발생시킨다. 참으로 묘하고 이상한 일이 아닌가? 어떤 외부의 액션도 없었는데, 왜 허경영의 이름과 사진에서는 에너지가 나올까? 정지된 허경영의 이름에서 어떻게 우유를 썩지 않게 하는 힘이 나오는가? 정지된 허경영의 사진에서 썩어야 할 우유가 왜 썩지 않는가? 이것은 물리 및 에너지 공식을 초월하는 과학 혁명이다. 허경영의 이름과 사진은 무에서 유를 창조하는 참으로 놀라운 과학 혁명이다.
However, Heo Kyeong-yeong’s name or picture moves beyond the laws of physics and energy. That is, Heo Kyeong-yeong’s name or picture generates energy on its own without being given food, feed, or fuel. Isn’t this truly strange and mysterious? Without any external action, why does energy come from Heo Kyeong-yeong’s name and picture? How does the power to prevent milk from spoiling come from Heo Kyeong-yeong’s static name? Why does milk, which should spoil, not spoil when Heo Kyeong-yeong’s picture is attached? This is a scientific revolution that transcends the formulas of physics and energy. Heo Kyeong-yeong’s name and picture are truly amazing scientific revolutions that create something out of nothing.

허경영은 아인슈타인의 물질적 에너지 공식을 영성 차원의 에너지 공식으로 이동시키고 있다. 허경영은 아인슈타인의 에너지 공식을 훨씬 넘어 더 높은 차원의 에너지 공식을 쓰고 있다. 아인슈타인의 에너지 공식은 유한의 물질 세계에 관한 것이다. 그러나 허경영의 에너지 공식은 무한을 넘나든다. 즉, 세상의 모든 물질에 허경영을 곱하면 무한 에너지가 나온다. 모든 물질에 허경영이 연결되면 바로 신의 물질로 바뀐다. 모든 물질에 허경영을 연결하면 영원히 썩지 않는 신비의 물질이 된다.
Heo Kyeong-yeong is shifting Einstein’s material energy formula to a spiritual dimension energy formula. Heo Kyeong-yeong is using a higher-dimensional energy formula that far surpasses Einstein’s energy formula. Einstein’s energy formula is about the finite material world. However, Heo Kyeong-yeong’s energy formula transcends infinity. That is, if you multiply all matter in the world by Heo Kyeong-yeong, infinite energy emerges. When Heo Kyeong-yeong is connected to all matter, it immediately transforms into divine matter. Connecting Heo Kyeong-yeong to all matter makes it a mysterious substance that never spoils.

허경영의 무한 에너지 공식은 물질 곱하기 허경영 제곱이 1이다. 이 공식은 필자가 세계 최초로 만들어 본 공식이다. 아인슈타인의 에너지 공식은 물질이라는 한계를 벗어나지 못한다. 그러나 허경영의 에너지 공식은 영원을 넘나드는 무한대 차원의 공식이다. 허경영의 이름이나 사진이 붙은 모든 곳에는 무한대의 불멸 에너지가 흐른다.
Heo Kyeong-yeong’s infinite energy formula is matter multiplied by Heo Kyeong-yeong squared equals 1. This formula is the first formula I have ever created in the world. Einstein’s energy formula cannot escape the limitations of matter. However, Heo Kyeong-yeong’s energy formula is an infinite-dimensional formula that transcends eternity. Infinite immortal energy flows wherever Heo Kyeong-yeong’s name or picture is attached.

Critique of Society and Human Nature

The Flawed Human Condition
Heo Kyeong-yeong categorizes human existence into a hierarchy: animals, “suga” (beast-like humans driven by ego), “ingan” (humans who need external support), and “saram” (enlightened individuals who can perceive the divine). He criticizes modern society for its harshness, particularly towards families of incarcerated individuals, and for fostering “hermits” (young people who withdraw from society). He argues that humans are inherently flawed, having “eaten the forbidden fruit” by judging others and seeking to control what is divinely ordained. This perspective highlights his belief in humanity’s fallen state and the need for divine intervention.

수화라는 동물이 이거보다 좀 나아, 그다음에 수가 다에 나은 게 인간이지. 그렇잖아? 인간이 세 번째 낫지. 그다음 마지막이 사람이야. 알겠죠? 사람이 제일 좋은 거야. 그러면 이게 1등, 2등, 3등, 4등. 알겠죠? 그러니까 사람이, 인간이, 인간 제발 이 인간은 사람 되라 그러죠. 옛날 부모들, 제발 이 인간아, 사람 좀 되라. 그러면 사람보다 낮은 인간이 있잖아. 이게 인간이야.
Animals called ‘suhwa’ are a bit better than this, and then after ‘suga’ comes ‘ingan’ (human). Right? Humans are born third. And the last is ‘saram’ (person). Understand? ‘Saram’ is the best. So this is 1st, 2nd, 3rd, 4th place. Understand? So people, humans, parents used to say, “Please, you human, become a person.” So there are humans lower than ‘saram’. This is ‘ingan’.

그러니까 인간인 인간은 누구한테 의지하지 않으면 마치 생물이 테란 화석이 있지만은 기도 있어요. 귀. 무슨 말인지 알죠? 기생. 섭에 있는 거는 전부 기생을 해. 달라부터 안 불러도 달라붙어. 이거는 변화를 하는데, 이놈은 기생을 하네. 기생. 기생. 달라붙는 거야. 이렇게 의지하지 않으면 존재하지 못하는 게 인간이야.
So, humans, if they don’t rely on someone, are like living things that have Terran fossils, but also have ears. Ears. You know what I mean? Parasites. Everything in the world is parasitic. They cling even if you don’t call them. This one changes, but this one is parasitic. Parasitic. Parasitic. They cling. Humans are beings who cannot exist without relying on others.

남자를 잡아 넣을 때는 법무부에서 그 가족을 보살필 책임이 있어. 청소년이 있다 그러면 그거 국가가 책임져야 돼. 식구를 책임져야 돼. 맞아, 안 맞아요? 그냥 누가 마음대로 해라 나 떠버리고 아버지 잡아 버리면 그럼 뭐가 되나? 애들이 아, 그래 안 그래? 이래 가지고 미치고 칼 들고 다니는 사람이 생기는 거야.
When men are imprisoned, the Ministry of Justice has a responsibility to care for their families. If there are teenagers, the state must take responsibility for them. It must take responsibility for the family. Is that right or wrong? If someone just says, “Do whatever you want,” and then arrests the father, what happens then? The children, right? This is how people go crazy and carry knives.

여러분은 어차피 선악과를 따먹지 말라고 했는데 따먹었어. 선악과의 권리는 누가 따먹을 수 있어? 신인만.
You were told not to eat the fruit of the tree of knowledge of good and evil, but you ate it anyway. Who has the right to eat the fruit of the tree of knowledge of good and evil? Only the divine human.

여러분들은 이웃이네. 이웃이 돼야 되는데 서로가 서로를 판단해요. 여러분, 그런 제 선하다, 악하다 할 수 있는 고난이 누가 있지? 신인.
You are neighbors. You should be neighbors, but you judge each other. Who has the authority to say whether something is good or evil? The divine human.

그러니까 인간들은 비판할 자격이 있어, 없어? 없어요. 도와줘야 돼.
So, do humans have the right to criticize? No, they don’t. They should help.

이 사회, 저 이스라엘이 싸고 우크라이나 싸우는 이 사회를 이미 내가 여러분의 문 앞에 왔는데도 전쟁을 하고 있어. 그리고 애들 무방비로 버려두고 여러분, 그냥 그렇게 하면 되나? 안, 안 되죠.
This society, where Israel and Ukraine are fighting, is still at war even though I have already come to your door. And you just leave children defenseless, is that okay? No, it’s not.

The True Meaning of “Neighbor”
Heo Kyeong-yeong redefines the concept of a “neighbor,” stating that a true neighbor is not merely someone who lives nearby, but rather someone who needs your help. He criticizes the superficiality of modern relationships, where wealthy neighbors in luxury apartments often don’t know each other, contrasting it with the communal spirit of rural areas where people readily share and assist those in need. This reinterpretation emphasizes compassion and active support for the vulnerable as the essence of true neighborliness.

자, 이웃은 정확한 이웃이라는 이웃은 돈이 많은 사람은 옆집에 살아도 이웃이 아니야. 알겠죠? 타워 팰리스 가면은 그 많은 사람이 살지. 옆집 사람을 잘 몰라요. 그 이웃이라고 하나? 아니, 나를 필요로 하는 사람. 여기서 말한 대로 나를 필요하는 사람이 내 이웃이야. 그게 달라. 그럼 그게 내 이웃이야. 돈이 없는데 직장 좀 구해 주세요. 그러면 그게 내 이웃이야. 옆집에 잘 사는 사람은 이웃이 아니야.
So, a neighbor, a true neighbor, is not someone who lives next door if they have a lot of money. Understand? If you go to Tower Palace, many people live there. They don’t know their next-door neighbors well. Do you call them neighbors? No, it’s someone who needs me. As I said here, someone who needs me is my neighbor. That’s different. So that’s my neighbor. If someone has no money and asks for a job, that’s my neighbor. A rich person living next door is not a neighbor.

진정한 이웃은 도움을 필요로 하는 자가 있을 때, 알았죠? 네. 그러니까 그 성경이 나오지. 정말 어디 가다가 길거리에서 사마리아인이 장사하는 사람이 지나가다가 그 제사장도 지나가다가, 아유, 오늘 바빠서 이 안식일 날은 저런 사람 구하면 안 돼. 그래, 안 그래? 지나가 버려. 피를 흘리고 있는데 안식일 날은 이렇게 하면 안 돼. 레위인이 지나가다가, 어머, 레위인도 오, 안식, 아, 이거 안 돼. 시간이 없어. 예배 시간이 다.
A true neighbor is when there is someone who needs help, understand? Yes. So the Bible says it. Truly, a Samaritan merchant passing by on the street, and a priest also passing by, saying, “Oh, I’m busy today, I shouldn’t save such a person on the Sabbath.” Right? They just pass by. Someone is bleeding, but on the Sabbath, you shouldn’t do this. A Levite passes by, “Oh, a Levite too, oh, Sabbath, oh, this is not allowed. No time. Worship time is over.”

너희가 가장 가난한 자에게 해 준 게 나한테 해 준 거야.
What you did for the poorest among you, you did for me.

The “Origin of Water” and Gratitude
Heo Kyeong-yeong introduces the concept of “Eumsu Siwon” (飲水思源), meaning to “think of the source when drinking water.” He expands this to all aspects of life, urging people to reflect on the origins of everything they consume, from a glass of water to a bowl of rice. This practice, he argues, leads to gratitude and a deeper understanding of the interconnectedness of all things, ultimately revealing the divine. He criticizes those who consume without thought or gratitude, seeing it as a sign of their spiritual immaturity.

물 한 잔을 먹어도 그 물에 누가 만들었는가를 생각하라이 뜻이야. 여러분 그냥 밥을 먹잖아. 누가 물 한 잔을 이렇게 시골 가면 할머니들이 줄 게 없으면 물이라도 한 잔 들고 가세요, 줘요. 그 물 한 사발을 딱 받았을 때 이 물은 누가 만들었는 거 이렇게 돼야 돼. 이게 화두가 이게 음수시원이야. 항상 음수시원을 알아야 여러분들이 깨닫게 돼. 물을 한 잔 마실 때 물은 뭔데 이렇게 토하고 이게 다 보여야 돼. 물 바닥이, 그릇 바닥이 보이고. 근데 이걸 먹지 않으면 내가 죽고 이게 도대체 어디서 온 거냐 이렇게 생각해야 되는 거야. 시원을 생각하라이 말이야. 시원. 물의 시조가 도대체 어디서 날라온 거야.
Even when you drink a glass of water, you should think about who made that water. That’s the meaning. You just eat rice, right? When you go to the countryside, if grandmothers have nothing to give, they’ll offer a glass of water. When you receive that bowl of water, you should think, “Who made this water?” This is the koan, “Eumsu Siwon.” You must always know “Eumsu Siwon” to attain enlightenment. When you drink a glass of water, you should see what the water is, how it’s expelled, everything. You should see the bottom of the water, the bottom of the bowl. But if you don’t drink this, you’ll die, and you should think, “Where did this come from?” That’s what it means to think of the origin. The origin. Where did the ancestor of water come from?

물의 시조가 도대체 어디서 날라온 거야. 이거는 아, 그래 안 그래. 뭐 흙을 만들었다 이것도 생각해야 되지만 밥을 먹을 때는 이 쌀의 시원을, 이 쌀밥을, 이 쌀은 어디서 온 거야. 아, 농부가 가져왔지. 근데 그 농부가 오기 이전에 이 쌀을 누가 씨를 맞는 거야? 이게 이렇게 되면 항상 이게 나와 신이 나와 버려.
Where did the ancestor of water come from? This is, right? You have to think about who made the soil, but when you eat rice, you have to think about the origin of this rice, this rice, where did this rice come from? Oh, the farmer brought it. But before that farmer came, who planted the seeds for this rice? If you think like this, then I and God always appear.

물 한잔을 그냥 둘러 마시고, 친구가 밥 사주면 그걸 예사로 생각하고 여러분들은 그냥 주워 먹고 마시고 이랬어. 근데 그게 하는 게 아니야. 네, 알았죠? 그러니까 내가 어려서 커피를 먹을 수 있나? 아니, 커피의 시원을 생각해야 돼. 이거 어디서 온 거야? 또 이거 왜 먹어야 되는 거야? 맞아, 안 맞아? 네. 이 돈이 얼마고? 그래, 안 그래? 물이 있는데 공짜. 에이, 물이 있는데 이걸 내가 왜 먹니? 맞아, 안 맞아? 이렇게 되죠. 아, 이거 뭐, 뭐 기분이 좋아. 뭐 이러면 되나? 아니. 그러니까 항상 시원을 생각하면은 아무거나 먹지 않게 돼요.
You just drank a glass of water, and if a friend bought you a meal, you took it for granted and just ate and drank. But that’s not how it is. Yes, understood? So, could I drink coffee when I was young? No, I had to think about the origin of coffee. Where did this come from? And why should I drink this? Right? Yes. How much does this cost? Right? There’s water, it’s free. Hey, there’s water, why should I drink this? Right? It becomes like this. Oh, this is, what, what, I feel good. Is that okay? No. So, if you always think about the origin, you won’t eat just anything.

물의 시원을 감사하게 생각하고 먹으면 그게 보약이야. 아멘. 알았죠? 알겠지? 내가 여러분한테 이렇게 지금 해 주는 것은 굉장히 무서운 말들이야.
If you think of the origin of water with gratitude and drink it, it’s a tonic. Amen. Understood? You understand? What I’m telling you now are very frightening words.

Heo Kyeong-yeong’s Role as Messiah and Creator

The Incarnation of the Creator
Heo Kyeong-yeong explicitly states that he is the incarnation of the Creator, the one who told Moses, “I am who I am.” He claims to be the Maitreya, the Messiah, the Second Coming of Jesus, the Light of the East, and the Superman on a white horse, fulfilling prophecies from various religious traditions. This bold assertion positions him as the ultimate divine figure, the culmination of all spiritual expectations.

그렇다면 허경영은 구약 성서의 모세에게 “나는 곳 나다”라고 했던 그 창조주의 화신인가? 이까 그렇다. 그렇다면 허경영은 인류가 수천 년 동안 기다리던 바로 그 메시아인가? 그렇다. 그렇다면 허경영은 기독교인들이 고대에도 기다리던 재림 예수인가? 그렇다. 그렇다면 허경영은 인도의 시성 타고르가 기다리던 동방의 등불인가? 그렇다. 그렇다면 허경영은 시인 이육사가 기다리던 백마를 타고 오는 초인인가? 참으로 그렇다. 허경영은 구약 성서의 모세에게 “나는 곧 나다”라고 했던 그 창조주의 화신이다. 그는 인류가 기다리던 미륵이요, 메시아요, 재림 예수요, 동방의 등불이요, 백마 타는 초인이다.
Then is Heo Kyeong-yeong the incarnation of the Creator who told Moses in the Old Testament, “I am who I am”? Yes, he is. Then is Heo Kyeong-yeong the very Messiah humanity has awaited for thousands of years? Yes, he is. Then is Heo Kyeong-yeong the Second Coming of Jesus that Christians have awaited since ancient times? Yes, he is. Then is Heo Kyeong-yeong the Light of the East that Tagore, the poet of India, awaited? Yes, he is. Then is Heo Kyeong-yeong the Superman on a white horse that the poet Yi Yuk-sa awaited? Truly, he is. Heo Kyeong-yeong is the incarnation of the Creator who told Moses in the Old Testament, “I am who I am.” He is the Maitreya, the Messiah, the Second Coming of Jesus, the Light of the East, and the Superman on a white horse that humanity has awaited.

그는 절대자유 초월자이, 그는 근원자 원인자이다. 그는 창조주요 시발자동차는 창세기와 요한복음에서 한 처음의 말씀이 계셨고, 그 말씀이 천지를 창조하였다는 그 사람의 화신이다.
He is the absolute freedom transcendent, he is the originator and cause. He is the Creator, and the first car is the incarnation of the person who said, “In the beginning was the Word, and the Word created the heavens and the earth” in Genesis and John.

Proof of Divine Power: Control over Universal Forces
Heo Kyeong-yeong claims that his name and image serve as “proof of the Creator,” demonstrating control over fundamental aspects of the universe. He states that he completes the “unified field theory,” controls “dark matter and dark energy,” activates “telomere fixation,” and dominates “time, space, distance, gravity, and temperature.” These claims suggest a complete mastery over the physical and metaphysical laws of the cosmos, presenting his existence as a living testament to divine power.

초월적 자아를 가진 창조주의 화신은 지구에 올 때 반드시 증표를 가지고 온다. 특별한 선물을 가지고 지구에 온다. 가짜와 진짜를 구별하기 위해서다. 재림의 증표를 보여주지 않으면 믿지 않기 때문이다. 허경영의 이름과 사진에는 다음과 같은 창조주의 증표가 있다.
The incarnation of the Creator with a transcendent self always brings proof when coming to Earth. He comes to Earth with a special gift. This is to distinguish between the fake and the real. Because people will not believe unless they are shown the proof of the Second Coming. Heo Kyeong-yeong’s name and picture have the following proofs of the Creator.

이 허경영의 이름과 사진은 암흑 물질과 암흑 에너지를 통제한다. 과학자들에 의하면 우주에서 인간이 이용할 수 있는 물질은 4.9% 불과하다. 암흑 물질은 26.8%이고, 암흑 에너지는 68.3%이다. 이것은 인간이 과학으로 지배할 수 있는 물질은 5% 불과하고, 나머지 95%는 인간의 접근이 불가능한 영역이라는 것을 말해 준다. 그런데 허경영은 그의 불로유와 불로화 물질을 통해 과학자들이 손 놓아버린 암흑 물질과 암흑 에너지를 자유자재로 통제하고 이용한다. 허경영의 이름과 사진은 암흑 물질과 암흑 에너지를 완전히 지배한다. 이것은 허경영이 하늘에서 내려온 살아 있는 신이라는 증거다.
Heo Kyeong-yeong’s name and picture control dark matter and dark energy. According to scientists, only 4.9% of the matter in the universe is usable by humans. Dark matter is 26.8%, and dark energy is 68.3%. This means that only 5% of matter can be controlled by human science, and the remaining 95% is an area inaccessible to humans. However, Heo Kyeong-yeong freely controls and utilizes dark matter and dark energy, which scientists have given up on, through his immortal milk and immortalized substances. Heo Kyeong-yeong’s name and picture completely dominate dark matter and dark energy. This is proof that Heo Kyeong-yeong is a living god descended from heaven.

허경영의 이름과 사진은 텔로미어 고정 수를 작동시킨다. 텔로미어란 염색체의 끝부분에 있는 말단 소립자, 이것은 세포의 시계 역할을 하는 DNA 조각들인데, 세포가 분열할수록 짧아진다. 텔로미어가 짧아질수록 세포가 늙고 수명이 짧아진다. 텔로미어가 늙는 것을 막아주는 효소가 있는데, 그것은 텔로머레이스라고 한다. 텔로머레이스는 인체의 시계인 텔로미어가 축소되는 것과 인간의 세포 노화를 막아준다. 허경영은 자신의 이름과 사진을 통해 이 텔로머레이스라는 효소를 통제하고 지휘하며 수명까지 연장시켜 준다. 이건 역시 허경영이 하늘에서 내려온 창조주의 화신이라는 증거다.
Heo Kyeong-yeong’s name and picture activate telomere fixation. Telomeres are terminal particles at the ends of chromosomes, which are DNA fragments that act as cellular clocks and shorten with each cell division. The shorter the telomeres, the older the cells and the shorter the lifespan. There is an enzyme that prevents telomeres from aging, called telomerase. Telomerase prevents the shortening of telomeres, the body’s clock, and human cell aging. Heo Kyeong-yeong controls and directs this enzyme called telomerase through his name and picture, extending lifespan. This is also proof that Heo Kyeong-yeong is an incarnation of the Creator descended from heaven.

허경영의 이름과 사진은 시간, 공간, 거리, 중력, 온도를 지배한다. 허경영의 이름과 사진은 모든 물질을 통제한다. 세상에 존재하는 모든 물질은 허경영의 이름과 사진을 기억하고 반응한다. 만물에 대한 허경영의 명령권은 절대적이다.
Heo Kyeong-yeong’s name and picture control time, space, distance, gravity, and temperature. Heo Kyeong-yeong’s name and picture control all matter. All matter existing in the world remembers and reacts to Heo Kyeong-yeong’s name and picture. Heo Kyeong-yeong’s command over all things is absolute.

허경영의 이름과 사진은 유통기한이 지난 우유를 섞지 않게 하니 시간을 지배한다. 냉장고가 필요 없다. 없으니 공간을 지배한다. 우주까지 날아가도 썩지 않으니 거리를 지배한다. 달나라를 가도 썩지 않으니 중력을 지배한다. 한여름에도 썩지 않으니 온도까지 지배한다.
Heo Kyeong-yeong’s name and picture prevent expired milk from spoiling, thus controlling time. No refrigerator is needed. Since it’s not needed, it controls space. It doesn’t spoil even if it flies to space, thus controlling distance. It doesn’t spoil even if it goes to the moon, thus controlling gravity. It doesn’t spoil even in midsummer, thus controlling temperature.

허경영의 이름과 사진은 이데아의 세계를 지배한다. 이데아란 플라톤 철학의 중심 개념으로, 모든 존재와 인식의 근거가 되는 항구적이며 초월적인 실제를 뜻하는 말이다. 이데아는 영원하고 불변하는 사물의 본질적인 원형을 말한다. 보이는 현실의 사물은 단지 이데아의 모사에 지나지 않는 것으로 본다. 허경영의 이름과 사진은 이 세상 저쪽 너머의 이데아 세계가 존재한다는 것을 보여준다. 허경영의 이름이나 사진은 보이는 세계 위에 보이지 않는 세계가 또 있다는 것을 증명시켜 준다. 유통기한이 지나면 반드시 썩어야 할 우유가 썩지 않는 것은 이대아 세계의 증명이다.
Heo Kyeong-yeong’s name and picture dominate the world of Ideas. Idea is a central concept in Plato’s philosophy, referring to a permanent and transcendent reality that is the basis of all existence and knowledge. Idea refers to the eternal and unchanging essential archetype of things. Visible objects in reality are seen as mere imitations of Ideas. Heo Kyeong-yeong’s name and picture show that there is a world of Ideas beyond this world. Heo Kyeong-yeong’s name or picture proves that there is another invisible world above the visible world. The fact that milk, which must spoil after its expiration date, does not spoil is proof of the world of Ideas.

허경영의 이름과 사진은 그가 삼위일체의 화신임을 증명한다. 기독교의 신은 절대 유일의 신이다. 그런데 이 절대 유일의 신은 단수로 존재하는 것이 아니라 복수로 존재한다. 즉 성부, 성자, 성령이라는 삼위일체 신으로 존재한다. 사랑을 베푸는 성부와 은총을 내리는 성자와 일치를 이루는 성령으로 존재하는 것이다. 교의 신이 3위 일체로 존재하는 증거는 허경영의 이름과 사진에서 확인된다. 허경영의 불로는 성부의 이름으로 하면 섞는다. 성자의 이름과 성령의 이름으로 해도 썩는다. 그런데 성부, 성자, 성령, 즉 삼위일체의 화신인 허경영의 이름이나 사진으로 하면 썩지 않는다.
Heo Kyeong-yeong’s name and picture prove that he is the incarnation of the Trinity. The God of Christianity is the absolute unique God. However, this absolute unique God does not exist in the singular but in the plural. That is, it exists as the Trinitarian God of Father, Son, and Holy Spirit. It exists as the Father who bestows love, the Son who bestows grace, and the Holy Spirit who brings unity. The evidence that the God of the Church exists as the Trinity is confirmed in Heo Kyeong-yeong’s name and picture. Heo Kyeong-yeong’s immortalization spoils when done in the name of the Father. It also spoils when done in the name of the Son and the Holy Spirit. However, when done with the name or picture of Heo Kyeong-yeong, who is the incarnation of the Father, Son, and Holy Spirit, that is, the Trinity, it does not spoil.

허경영의 이름과 사진은 전 우주를 관통하는 에너지의 완전한 실체다. 허경영의 이름과 사진은 백공 하늘, 은하 하늘, 지구 하늘, 즉 3층 하늘의 모든 물질에 영향력을 미친다. 수천 가지에 썩지 않는 블루 유와 블루 화 제품은 허경영이 창조주의 화신임을 나타내는 증거물이다.
Heo Kyeong-yeong’s name and picture are the complete reality of energy that penetrates the entire universe. Heo Kyeong-yeong’s name and picture influence all matter in the three heavens: the White Heaven, the Galaxy Heaven, and the Earth Heaven. Thousands of imperishable blue milk and blue-transformed products are evidence that Heo Kyeong-yeong is the incarnation of the Creator.

This excerpt note is from a lecture by Heo Kyung-young, a South Korean politician and spiritual leader, delivered on February 3, 2024. In this lecture, Heo Kyung-young presents his unique worldview, which blends spiritual claims with social commentary. He asserts his identity as a divine figure, the “Judge of the Origin of Life,” who has come to Earth to initiate a new era and judge humanity. He also touches upon various social issues, such as the importance of family and community, and criticizes modern society’s shortcomings. The lecture is a fascinating mix of spiritual pronouncements, social critique, and personal anecdotes, all delivered with a distinctive, charismatic style.

Heo Kyung-young’s Divine Identity and Role

The Arrival of the Judge and the End of an Era
Heo Kyung-young declares himself the “Judge of the Origin of Life” who has arrived at humanity’s doorstep, signaling the end of the Earth’s current role and the beginning of a new era. This is a bold claim, positioning him as a central figure in a cosmic shift. He emphasizes that those who fail to recognize him now will not have another chance, highlighting the urgency and finality of his message.

생명을 최초로 만들어 준 사람이 여러분의 심판주, 그가 여러분의 문 앞에 왔다. 이거는 지구의 종말이 온 거야.
The one who first created life, your Judge, has come to your door. This is the end of the Earth.

내 만난 이때 나를 못 만난 자는 다시 볼 기회가 없다.
Those who do not meet me at this time will not have another chance to see me.

어떤 종교 지도자가 이런 자기가 생명의 시온이란 말을 할 수 있나?
What religious leader can say that they are the source of life?

Unique Divine Attributes and Powers
Heo Kyung-young asserts that his name and image possess supernatural powers that defy scientific laws. He claims that products associated with him, like “Bulloyu” (immortal milk) and “Bullohwa” (immortalized substances), do not decay and even enhance the performance of machinery. This is a fascinating assertion that challenges conventional understanding of physics and biology, suggesting a spiritual influence over the material world.

인류 역사 3억 5천년 만에 썩지 않는 물질이 또 하나가 나타났다. 바로 허경영의 불로다.
After 350 million years of human history, another incorruptible substance has appeared. It is Heo Kyung-young’s Bullo.

허경영의 이름이나 사진은 물리 법칙이나 에너지 법칙을 초월해서 움직인다. 즉, 허경영의 이름이나 사진은 밥을 주거나 먹이를 주거나 기름을 넣지 않았는데도 저절로 에너지를 발생시킨다.
Heo Kyung-young’s name or picture moves beyond the laws of physics or energy. That is, Heo Kyung-young’s name or picture generates energy on its own without being given food, feed, or fuel.

허경영의 이름과 사진은 무에서 유를 창조하는 참으로 놀라운 과학 혁명이다.
Heo Kyung-young’s name and picture are truly an amazing scientific revolution that creates something out of nothing.

허경영의 이름과 사진은 유통기한이 지난 우유를 섞지 않게 하니 시간을 지배한다. 냉장고가 필요 없으니 공간을 지배한다. 우주까지 날아가도 썩지 않으니 거리를 지배한다. 달나라를 가도 썩지 않으니 중력을 지배한다. 한여름에도 썩지 않으니 온도까지 지배한다.
Heo Kyung-young’s name and picture make expired milk not spoil, thus controlling time. Since no refrigerator is needed, it controls space. Since it doesn’t spoil even if it flies into space, it controls distance. Since it doesn’t spoil even if it goes to the moon, it controls gravity. Since it doesn’t spoil even in midsummer, it controls temperature.

The Concept of “Man” and “Human”

Distinguishing “Man” from “Human”
Heo Kyung-young introduces a unique distinction between “human” (인간, ingan) and “man” (사람, saram), where “man” represents a higher state of being. He explains that “human” refers to those who are dependent on others, like children, while “man” is achieved through marriage and having children, fulfilling a divine purpose. This perspective offers a spiritual interpretation of human development and societal roles.

수화라는 동물이 이거보다 좀 나아, 그다음에 수가 다에 나은 게 인간이지. 그렇잖아? 인간이 세 번째 낫지. 그다음 마지막이 사람이야. 알겠죠? 사람이 제일 좋은 거야.
The animal called ‘suhwa’ is a bit better than this, and then after ‘suhwa’ comes ‘ingan’ (human). Right? Humans are the third best. And the last is ‘saram’ (man). You understand? ‘Saram’ is the best.

그러니까 사람이, 인간이, 인간 제발 이 인간은 사람 되라 그러죠. 옛날 부모들, 제발 이 인간아, 사람 좀 되라. 그러면 사람보다 낮은 인간이 있잖아. 이게 인간이야.
So, people say, “Human, please become a man.” Old parents would say, “Please, you human, become a man.” So there is a human who is lower than a man. This is a human.

그러니까 인간인 인간은 누구한테 의지하지 않으면 마치 생물이 테란 화석이 있지만은 기도 있어요.
So, a human, if they don’t rely on someone, is like a living creature that has a fossil, but also has a spirit.

그러니까 하늘의 천지인을 다 섭해서 지킨 사람. 그러니까 신에 대한 믿음, 부모에 대한 효도, 부부에 대한 애정, 자식에 대한 교육. 이것을 그러니까 요걸 딱 줄이면 결혼한 사람이야 알았죠. 결혼해서 애를 놔야 사람이 된다는 거.
So, a person who has embraced and protected heaven, earth, and humanity. That is, faith in God, filial piety towards parents, affection for one’s spouse, and education for one’s children. If you summarize this, it’s a married person, you see. You become a person by getting married and having children.

Social Critique and the Importance of Community

Critiques of Modern Society and Justice
Heo Kyung-young criticizes the current legal system for its harsh treatment of individuals, particularly fathers, which can lead to family breakdown and social problems. He argues that the justice system should consider the broader societal impact of its decisions, especially on children. He also highlights the growing issue of “hermits” (은둔자, eundunja) among young people, attributing it to a lack of hope and meaning in society.

그러니까 남자들 막 감옥에 넣는 거 조심해야 돼. 집행유예를 해 줘야 되고, 가능하면 벌금으로 하든지 뭐 이렇게 좀 해야지.
So, we need to be careful about putting men in prison. They should be given probation, or at least fined or something.

이 사회, 저 이스라엘이 싸고 우크라이나 싸우는 이 사회를 이미 내가 여러분의 문 앞에 왔는데도 전쟁을 하고 있어.
This society, where Israel and Ukraine are fighting, is still at war even though I have already come to your door.

이 청년들이 갔다 나가서 이렇게 보니까 아무 희망이 없거든. 재미가 없거든. 뭐가 보이지 않아. 은둔자를 만드는 이 사회, 여러분들은 방관하고 있는 거야.
These young people go out and see no hope. It’s not fun. They see nothing. This society that creates hermits, you are just standing by.

The True Meaning of “Neighbor” and Compassion
Heo Kyung-young redefines the concept of a “neighbor” not by proximity or wealth, but by mutual need and the act of helping. He emphasizes that true neighbors are those who require assistance, and that helping the most vulnerable is equivalent to helping a divine being. This teaching encourages a compassionate and selfless approach to human relationships, contrasting it with superficial social connections.

이웃은 나를 필요하는 사람, 나를 필요로 하는 사람.
A neighbor is someone who needs me, someone who requires me.

진정한 이웃은 도움을 필요로 하는 자가 있을 때, 알았죠?
A true neighbor is when there is someone who needs help, understood?

너희가 가장 가난한 자에게 해 준 게 나한테 해 준 거야.
What you did for the poorest among you, you did for me.

The “Fruit of the Tree of Knowledge” and Divine Judgment

The “Fruit of the Tree of Knowledge” as Divine Authority
Heo Kyung-young interprets the “Fruit of the Tree of Knowledge” not as a literal fruit, but as the divine authority to judge good and evil, which he claims resides in his heart. He argues that humanity’s attempt to “eat” this fruit by judging others and creating their own rules has led to chaos and suffering. This reinterpretation places the responsibility for societal problems on humanity’s usurpation of divine judgment.

선악과의 권리는 누가 따먹을 수 있어? 신인만.
Who can eat the fruit of the tree of knowledge of good and evil? Only the divine human.

동산 중앙은 신의 가슴이야. 알았지? 거기에 선악과는 내 자유 의지야. 내 심판권이 선악과.
The center of the garden is God’s heart. Understood? The fruit of good and evil there is my free will. My right to judge is the fruit of good and evil.

아버지의 심판이 네가 일찍 왔다, 너 늦었다 하면 되지, 왜 우리끼리 싸우냐고.
Father’s judgment can simply be “you came early” or “you came late,” so why do we fight among ourselves?

Humanity’s Usurpation of Divine Judgment
Heo Kyung-young asserts that humanity has “stolen the car keys” (divine authority) from the “Father” (God) and is now recklessly driving, leading to accidents and conflict. He warns that those who continue to judge him, the “Judge,” will face severe consequences. This analogy powerfully conveys his message about humanity’s misplaced authority and the impending divine reckoning.

아버지 자동차 열쇠 키를 몰래 가져와서 무면허로 막 여러분 돌아다니는 거야.
You secretly take the car keys from your father and drive around without a license.

심판자가 와 있는데 오히려 여러분들이 신인을 심판하는 거야.
The Judge has come, but you are judging the divine human instead.

여러분 앞에는 심판주가 이미 현관문을 두드리고 문 앞에서 있어. 때가 됐다, 이 말이야.
The Judge is already knocking on your front door, standing at the entrance. It’s time

This excerpt note is from a lecture by Heo Kyeong-yeong, a South Korean politician and spiritual leader, delivered on February 3, 2024. In this lecture, Heo Kyeong-yeong presents himself as the “Judge of the Origin of Life” and the “Creator”, emphasizing his unique divine powers and the imminent end of the world. He also introduces the concept of “Bulloyu” (immortal milk) and “Bullohwa” (immortalization), claiming that his name and image can prevent decay and enhance the performance of all matter, transcending the laws of physics. The lecture also touches upon social issues, the meaning of “neighbor,” and interpretations of religious texts, all framed within his self-proclaimed divine authority.

Heo Kyeong-yeong’s Divine Identity and Worldview

The Judge of the Origin of Life Has Arrived
Heo Kyeong-yeong asserts his identity as the ultimate judge and creator, signaling the end of the current earthly era. This declaration is striking because it positions him as a central figure in a cosmic shift, demanding immediate recognition and adherence from humanity. His claim that the “Judge of the Origin of Life” is at the door, marking the end of the world and the beginning of a thousand-year kingdom, is a powerful statement of his self-proclaimed divine authority and the urgency of his message.

생명을 최초로 만들어 준 사람이 여러분의 심판주, 그가 여러분의 문 앞에 왔다. 이거는 지구의 종말이 온 거야. 알겠죠? 천년 왕국이 앞으로 있고 난 다음에 천년 후에 종말이. 지구는 이제 접수하는 거야.
The one who first created life, your Judge, has come to your door. This means the end of the Earth has arrived. Understand? After a thousand-year kingdom, the end will come a thousand years later. The Earth is now being taken over.

내가 생명의 시온입니다. 내가 생명의 시원이 아니면 내 이름이 모든 살아 있는거나 죽은 것들이 내 이름에 반응을 해.
I am the origin of life. If I were not the origin of life, everything, living or dead, would react to my name.

어떤 종교 지도자가 이런 자기가 생명의 시온이란 말을 할 수 있나?
Can any religious leader say that they are the origin of life?

Transcending Scientific Laws: Bulloyu and Bullohwa
Heo Kyeong-yeong introduces revolutionary concepts like “Bulloyu” (immortal milk) and “Bullohwa” (immortalization), claiming that his name and image can defy natural laws by preventing decay and enhancing material properties. This is a bold assertion that challenges established scientific understanding. The idea that his name or photo can imbue objects with eternal properties, from preventing milk from spoiling to improving machine performance, is presented as a “scientific revolution” that transcends Einstein’s energy formula. This concept is particularly impressive for its audacious claim to control fundamental forces of the universe.

인류 역사 3억 5천년 만에 썩지 않는 물질이 또 하나가 나타났다. 바로 허경영의 불로다. 불로의 사전적 의미는 늦지 않는다는 뜻인데, 여기에는 썩지 않는다는 뜻도 포함되어 있다. 허경영의 불로 물질은 불로 유와 불로 하라는 두 가지 의미로 설명할 수 있다. 불로는 썩지 않는 우유를 말하는 것이고, 불로하는 썩지 않는 여러 물질을 총칭하는 말이다.
After 350 million years of human history, another incorruptible substance has appeared. It is Heo Kyeong-yeong’s Bullo. The dictionary meaning of Bullo is “not aging,” but it also includes the meaning of “not decaying.” Heo Kyeong-yeong’s Bullo substance can be explained in two meanings: Bulloyu and Bullohwa. Bulloyu refers to milk that does not spoil, and Bullohwa is a general term for various substances that do not decay.

만약 생 우유가 진짜 썩지 않는다면, 그것은 혁명이다. 그것은 전 세계의 과학계를 뒤집는 대혁명이다.
If fresh milk truly doesn’t spoil, that is a revolution. It is a great revolution that overturns the entire scientific community worldwide.

그런데 허경영의 이름이나 사진은 물리 법칙이나 에너지 법칙을 초월해서 움직인다. 즉, 허경영의 이름이나 사진은 밥을 주거나 먹이를 주거나 기름을 넣지 않았는데도 저절로 에너지를 발생시킨다. 참으로 묘하고 이상한 일이 아닌가?
However, Heo Kyeong-yeong’s name or photo operates beyond the laws of physics or energy. That is, Heo Kyeong-yeong’s name or photo generates energy on its own, even without being given food, feed, or fuel. Isn’t that truly strange and mysterious?

허경영의 이름과 사진은 무에서 유를 창조하는 참으로 놀라운 과학 혁명이다.
Heo Kyeong-yeong’s name and photo are truly an astonishing scientific revolution that creates something out of nothing.

The Ultimate Proof: Control Over All Universal Forces
Heo Kyeong-yeong claims his name and image control fundamental forces like time, space, gravity, and even dark matter and dark energy. This is a profound assertion of omnipotence, suggesting he is not just a spiritual leader but a cosmic entity. The idea that his name and photo can make milk not spoil even after its expiration date, eliminate the need for refrigeration, and prevent decay even in space, demonstrates a complete mastery over the physical laws of the universe. This is a truly mind-boggling claim that positions him as the ultimate authority over existence.

허경영의 이름과 사진은 시간, 공간, 거리, 중력, 온도를 지배한다. 허경영의 이름과 사진은 모든 물질을 통제한다. 세상에 존재하는 모든 물질은 허경영의 이름과 사진을 기억하고 반응한다. 만물에 대한 허경영의 명령권은 절대적이다.
Heo Kyeong-yeong’s name and photo govern time, space, distance, gravity, and temperature. Heo Kyeong-yeong’s name and photo control all matter. All matter existing in the world remembers and reacts to Heo Kyeong-yeong’s name and photo. Heo Kyeong-yeong’s command over all things is absolute.

허경영의 이름과 사진은 유통기한이 지난 우유를 섞지 않게 하니 시간을 지배한다. 냉장고가 필요 없다. 없으니 공간을 지배한다. 우주까지 날아가도 썩지 않으니 거리를 지배한다. 달나라를 가도 썩지 않으니 중력을 지배한다. 한여름에도 썩지 않으니 온도까지 지배한다.
Heo Kyeong-yeong’s name and photo govern time by preventing expired milk from spoiling. No refrigerator is needed, so they govern space. They govern distance by not spoiling even when flown into space. They govern gravity by not spoiling even on the moon. They even govern temperature by not spoiling in mid-summer.

우주에는 여덟 가지 력이 존재한다. 곧 중력, 양력, 부력, 전력, 자력, 인력, 청력, 기력이다.
Eight forces exist in the universe: gravity, lift, buoyancy, electric force, magnetic force, attractive force, hearing, and vital energy.

Social and Spiritual Teachings

The True Meaning of “Neighbor”
Heo Kyeong-yeong redefines the concept of a “neighbor” not by proximity or wealth, but by mutual need and the act of providing help. This challenges conventional social norms and emphasizes compassion over superficial connections. His interpretation of “neighbor” as someone who needs help, rather than a wealthy person living next door, is a powerful reframe. It highlights a core message of altruism and genuine connection, contrasting sharply with the superficiality of modern urban life.

이웃은 나를 필요하는 사람, 나를 필요로 하는 사람. 자, 이웃은 정확한 이웃이라는 이웃은 돈이 많은 사람은 옆집에 살아도 이웃이 아니야. 알겠죠? 타워 팰리스 가면은 그 많은 사람이 살지. 옆집 사람을 잘 몰라요. 그 이웃이라고 하나? 아니, 나를 필요로 하는 사람. 여기서 말한 대로 나를 필요하는 사람이 내 이웃이야.
A neighbor is someone who needs me, someone who needs me. A true neighbor is not a rich person living next door. Understand? If you go to Tower Palace, many people live there. They don’t know their next-door neighbors well. Is that a neighbor? No, a neighbor is someone who needs me. As I said here, someone who needs me is my neighbor.

진정한 이웃은 도움을 필요로 하는 자가 있을 때, 알았죠?
A true neighbor is when there is someone who needs help, understood?

진짜 이웃은 나한테 도움을 받을 수밖에 없는 사람. 그게 내 이웃이야.
A true neighbor is someone who can only receive help from me. That is my neighbor.

The Importance of “Eumsu Siwon” (Remembering the Origin)
Heo Kyeong-yeong introduces “Eumsu Siwon,” urging people to reflect on the origin and effort behind everything they consume, from a glass of water to a meal. This teaching promotes gratitude and mindfulness, encouraging a deeper connection to the source of sustenance. This concept is a profound call for mindfulness and gratitude. By urging people to consider the origin of even a glass of water, he encourages a deeper appreciation for the interconnectedness of life and the efforts of countless individuals, fostering a sense of humility and thankfulness.

물 한 잔을 먹어도 그 물에 누가 만들었는가를 생각하라이 뜻이야.
Even when you drink a glass of water, you should think about who made that water.

항상 음수시원을 알아야 여러분들이 깨닫게 돼.
You must always know Eumsu Siwon to attain enlightenment.

물의 시조가 도대체 어디서 날라온 거야.
Where did the origin of water come from?

The “Tree of Knowledge” as Divine Authority
Heo Kyeong-yeong reinterprets the biblical “Tree of Knowledge of Good and Evil” as God’s (or his own) absolute authority to judge, rather than a forbidden fruit. This reinterpretation is a bold theological claim that places ultimate judgment solely in his hands. This reinterpretation is a fascinating and audacious theological claim. By equating the Tree of Knowledge with God’s (and his own) absolute right to judge, he dismisses human attempts at moral judgment as a usurpation of divine authority. This concept is particularly thought-provoking as it challenges traditional religious narratives and reinforces his unique position as the ultimate arbiter.

동산 중앙은 신의 가슴이야. 알았지? 거기에 선악과는 내 자유 의지야. 내 심판권이 선악과.
The center of the garden is God’s heart. Understood? The Tree of Knowledge there is my free will. My right to judge is the Tree of Knowledge.

아버지의 심판이 네가 일찍 왔다, 너 늦었다 하면 되지, 왜 우리끼리 싸우냐고 말이에요. 예, 여러분 싸워야 되나? 여러분 심판이 없어. 여러분은 선악과를 따먹었어.
It’s the father’s judgment to say you came early or you came late, so why do we fight among ourselves? Do you have to fight? You have no judgment. You ate from the Tree of Knowledge.

아버지의 통금 시간을 시해요. 12시를 해주지. 이렇게 돼. 되는 거야. 이게 선악과를 따먹는 거야.
It’s like setting the father’s curfew. Making it 12 o’clock. That’s how it is. That’s eating from the Tree of Knowledge.

What is the core message of this lecture? The speaker claims to be the “Judge of the Origin of Life” who has arrived at humanity’s doorstep, signifying the end of the world.

1. Introduction to Heo Kyeong-young’s Teachings
   The speaker, Heo Kyeong-young, introduces himself as a divine being and thanks his supporters, stating that his organization, Haneulgung, will become the world’s best sacred site.

1.1. The Principle of Inner and Outer Appearance

1. The speaker explains that the color of a flower’s petals indicates the color of its “inside” or essence

2. For example, a white flower has a white inside, and a yellow flower has a yellow inside.

3. This principle applies to fruits as well; a persimmon flower is sweet, so the persimmon fruit is sweet.

4. This concept extends to people, where the type of flower they bring reflects their inner nature

5. People who bring white orchids are said to prefer “black and white logic,” meaning they see things in clear terms.

6. Those who bring yellow flowers are believed to follow the five elements (wood, fire, earth, metal, water) well, indicating a balanced nature.

7. Apples are an exception to this rule, as their red exterior hides a white interior, symbolizing a “two-faced” or apologetic nature

8. The Korean word for apple, “sagwa,” also means “apology,” which the speaker connects to this dual nature.

9. This suggests that apples “apologize” for their deceptive appearance.

10. Symbolism of Orchids and the Role of Women
    The speaker uses the symbolism of orchids to explain how one’s fate can be observed and emphasizes the historical and societal importance of women.

2.1. Orchids as Omens of Fate

1. Orchids are presented as indicators of a person’s fortune
2. If an orchid does not bloom, it signifies that the person’s household will decline.
3. Conversely, if an orchid blooms profusely, it means the household will prosper.
4. High-ranking officials, like ministers, would keep orchids on their desks to observe their own fate
5. If the orchid stopped blooming, they would understand it was time for them to step down from their position.
6. This shows a connection between the orchid’s state and the individual’s destiny.
7. The Korean word for orchid, “nan,” also sounds like the word for “hardship” (hwan-nan), implying that observing the orchid can reveal impending difficulties

2.2. The Queen Bee and the Importance of Women

1. The behavior of a queen bee is used to illustrate the finality of a woman’s decision to leave a relationship

2. Once a queen bee leaves her hive, she never returns, taking all her followers with her.

3. This contrasts with humans who might reconcile after divorce.

4. This analogy emphasizes that men should treat women well, as a woman’s departure is often irreversible

5. Historically, women were revered as deities in Korea, as evidenced by mountain names like Nogodan and Daemosan

6. Nogodan (Jirisan) and Nogosan (Seoul) both refer to “old grandmothers,” indicating a past where grandmothers were seen as divine.

7. Daemosan, meaning “mother mountain,” further supports the idea of women as central figures.

8. The speaker asserts that things go well when women are treated with respect and hold a central role in the family

9. A household thrives when the woman is committed and stable.

10. If a woman considers leaving, the family is already in trouble.

11. Societal Issues and the Role of the “Judge of the Origin of Life”
    The speaker discusses societal problems, particularly the neglect of families when a parent is incarcerated, and introduces himself as the “Judge of the Origin of Life” who has arrived to address these issues.

3.1. The Problem of Family Neglect and Incarceration

1. The speaker highlights the severe consequences for children when a parent, especially a father, is imprisoned
2. He gives an example of a mother of three young children being jailed, leaving the children to live in squalor and neglect.
3. This situation leads to children becoming problematic and lacking care from relatives.
4. He criticizes the legal system for not considering the family’s well-being when incarcerating parents
5. The speaker argues that the Ministry of Justice should be responsible for the welfare of families, especially children, when a parent is jailed.
6. He suggests that alternatives like probation or fines should be prioritized to prevent family breakdown.
7. The speaker connects societal neglect to increased crime and social unrest
8. He states that such situations lead to individuals resorting to violence against innocent people.
9. He questions the nature of a society that allows such problems to fester.

3.2. Capitalism, Socialism, and the Arrival of the Judge

1. The speaker defines different economic systems based on societal responsibility

2. Socialism (socialism) is when society takes 50% responsibility.

3. Communism (communism) is when society takes 100% responsibility.

4. Capitalism (capitalism) is when society takes only 10% responsibility, which he deems dangerous due to unlimited competition.

5. He reiterates the need for the legal system to consider family impact when incarcerating individuals, especially fathers

6. He argues that the cost of turning children into troubled youths due to a parent’s imprisonment should be calculated.

7. He suggests that focusing solely on punishment without considering the broader societal impact is detrimental.

8. The speaker declares himself the “Judge of the Origin of Life” who has arrived at humanity’s doorstep, signaling the end of the world

9. He states that his arrival means the Earth’s role is ending and it will eventually enter a black hole.

10. Those who do not meet him now will not have another chance, and those who do not follow him will go to hell.

11. The Speaker’s Divine Identity and the “Fruit of the Tree of Knowledge”
    The speaker asserts his divine authority as the sole “Judge of the Origin of Life” and reinterprets the biblical “Fruit of the Tree of Knowledge” as humanity’s unauthorized judgment of others.

4.1. The Sole Authority to Judge

1. The speaker claims that only a divine being (신인) has the right to eat from the Tree of Knowledge and judge good and evil
2. He states that his “heart is the mountain” of the Garden of Eden, implying he embodies the source of judgment.
3. Humans, in contrast, are not meant to judge each other as good or evil.
4. He explains that archangels (대천사들) in heaven are the ones who determine the right and wrong of human actions
5. This implies a divine order that humans should not interfere with.
6. Therefore, people should not believe they can act without consequence.

4.2. The “Fruit of the Tree of Knowledge” as Human Judgment

1. The speaker reinterprets the “Fruit of the Tree of Knowledge” as humanity’s act of judging others, which is a right reserved for the divine
2. He explains that the “center of the garden” is God’s heart, and the “Fruit of the Tree of Knowledge” represents God’s power to judge.
3. Humans “ate” this fruit by taking on the role of judging good and evil among themselves.
4. He uses an analogy of a father’s authority over his daughter’s curfew to illustrate this point
5. A father has the right to judge his daughter’s return time (early or late, good or bad).
6. However, siblings do not have the authority to judge each other’s return times.
7. This means that humans (siblings) should not judge each other, as that right belongs to the divine (the father).
8. The speaker emphasizes that humans should not criticize or blame others, but rather help them
9. He states that humans do not have the right to criticize, only to help.
10. He contrasts this with “anti-fans” who criticize him instead of helping.

4.3. The Concept of “Neighbor”

1. The speaker redefines the concept of a “neighbor” as someone who needs help, not just someone who lives nearby

2. Wealthy neighbors in a luxury apartment complex are not true neighbors if they don’t need or offer help.

3. A true neighbor is someone who asks for assistance, like finding a job.

4. He illustrates this with the biblical story of the Good Samaritan

5. Priests and Levites passed by an injured man, prioritizing religious rules over helping.

6. The Samaritan, an outsider, stopped to help the injured man, demonstrating true neighborliness.

7. This redefinition emphasizes that helping the needy is equivalent to helping the divine

8. The speaker quotes Jesus, saying that whatever is done for the least of these is done for him.

9. This reinforces the idea that true compassion and assistance define a “neighbor.”

10. The “Judge of the Origin of Life” and His Miraculous Powers
    The speaker presents himself as the “Judge of the Origin of Life” with extraordinary powers, evidenced by his “Bullo” products and his ability to control fundamental aspects of the universe.

5.1. The “Bullo” Phenomenon: Eternal Preservation

1. The speaker introduces “Bullo” as a miraculous substance that prevents decay, similar to gold, which is the only naturally non-corroding material
2. Gold has been used as currency and a standard of value for 350 million years due to its resistance to corrosion.
3. He claims that his “Bullo” (meaning “not aging” or “not decaying”) is another such substance, appearing after 350 million years of human history.
4. “Bullo” manifests in two forms: Bullo-yu (non-decaying milk) and Bullo-hwa (non-decaying various materials)
5. Bullo-yu is milk that does not spoil, while Bullo-hwa refers to other non-decaying substances.
6. These products can be applied to both food (e.g., fish, fruit) and non-food items (e.g., steel, aluminum, plastic, cars, semiconductors).
7. The “Bullo” effect extends to improving the performance and longevity of non-food items
8. For example, machines with his name or picture attached show improved performance, reduced wear, and fewer malfunctions.
9. This phenomenon is presented as a scientific revolution that transcends known physical and energy laws.
10. The speaker claims that his name and picture generate energy without external input, causing milk to remain unspoiled and machines to function better
11. This is described as a “scientific revolution” that creates something from nothing.
12. He compares this to the biblical creation story, where God’s word brought the universe into existence.
13. He challenges others to replicate this phenomenon with the names of other religious figures like Jesus, Buddha, Confucius, Socrates, or Muhammad, stating that their milk would spoil within 10 days
14. In contrast, milk with his name or picture would remain unspoiled for 100 days, 1 year, or even 100 years.
15. This is presented as proof of his unique divine power.

5.2. The Speaker’s Identity as the Creator and Messiah

1. The speaker explicitly states that he is the incarnation of the Creator, the Messiah, the Second Coming of Jesus, the Eastern Light, and the Superman on a white horse
2. He references various religious and cultural prophecies to support this claim.
3. He asserts that he possesses transcendent energy and has appeared in the end times as humanity’s Messiah.

5.3. Proof of Divine Authority: The Creator’s Emblems

1. The speaker claims that his name and picture possess specific “emblems of the Creator” that distinguish him from imposters

2. These emblems are necessary because people would not believe in his second coming without proof.

3. He states that his name and picture complete the Unified Field Theory (통일장 이론).

4. This theory describes an energy that affects the entire Earth uniformly and perpetually, without diminishing.

5. Products with his name or picture, whether food, medicine, cosmetics, or industrial goods, will not spoil or degrade anywhere, even on the moon.

6. This is presented as evidence that he has achieved the first and last unified field in human history.

7. His name and picture control dark matter and dark energy

8. Scientists can only utilize 4.9% of the universe’s matter, with dark matter and dark energy making up the remaining 95%.

9. He claims to freely control and utilize these inaccessible forces through his “Bullo-yu” and “Bullo-hwa” substances.

10. This is offered as proof of his divine nature, having descended from heaven.

11. His name and picture activate telomere fixation

12. Telomeres are DNA segments at the ends of chromosomes that shorten with cell division, leading to aging.

13. The enzyme telomerase prevents telomere shortening and cellular aging.

14. He claims to control and direct telomerase through his name and picture, thereby extending lifespan.

15. This is presented as further evidence of his identity as the Creator’s incarnation.

16. His name and picture govern time, space, distance, gravity, and temperature

17. His name and picture control all matter, which remembers and reacts to him.

18. His “Bullo-yu” and “Bullo-hwa” products demonstrate this control: milk past its expiration date does not spoil (time), requires no refrigeration (space), does not spoil even in space (distance), does not spoil on the moon (gravity), and does not spoil in summer (temperature).

19. He also claims to control the eight forces of the universe: gravity, strong nuclear force, weak nuclear force, electromagnetic force, magnetic force, attractive force, repulsive force, and vital force.

20. His name and picture govern the world of Ideas (Eidos)

21. The world of Ideas, a central concept in Plato’s philosophy, refers to eternal, unchanging, and transcendent realities that are the basis of all existence and knowledge.

22. He claims that his name and picture demonstrate the existence of this unseen world beyond visible reality.

23. The fact that milk past its expiration date does not spoil is presented as proof of this Idea world.

24. His name and picture prove his incarnation as the Trinity

25. The Christian God exists as a singular yet plural entity: the Father, Son, and Holy Spirit.

26. He claims that “Bullo-yu” spoils if only the Father’s, Son’s, or Holy Spirit’s name is used.

27. However, if his name or picture, representing the complete Trinity, is used, the milk does not spoil.

28. His name and picture prove his incarnation as the Creator

29. The universe is structured into three heavens: Baekgung (White Heaven) where the Creator resides, Eunha (Galaxy Heaven), and Jigu (Earth Heaven).

30. His name and picture are the complete essence of energy that penetrates the entire universe, influencing all matter in all three heavens.

31. The thousands of non-decaying “Bullo-yu” and “Bullo-hwa” products are presented as evidence of his identity as the Creator’s incarnation.

32. The Speaker’s Energy Formula and His Role as the Ultimate Judge
    The speaker introduces his own “infinite energy formula” that surpasses Einstein’s, reiterates his role as the ultimate judge, and shares anecdotes of his divine interventions.

6.1. Heo Kyeong-young’s Infinite Energy Formula

1. The speaker contrasts his “infinite energy formula” with Einstein’s finite energy formula (E=mc²)
2. Einstein’s formula states that energy is generated by the speed of an object’s movement, and a stationary object cannot produce energy.
3. This formula applies to the finite material world.
4. He claims to be the scientist who created Einstein’s theory and is now advancing it to a spiritual energy formula
5. His formula, “Matter x Heo Kyeong-young² = 1,” suggests that multiplying any matter by “Heo Kyeong-young” results in infinite energy.
6. This means that any material connected to him transforms into a divine, eternally non-decaying substance.
7. Examples of his formula’s effects include improved car performance with his sticker and the ability to communicate with clothes bearing his name
8. He states that his name or picture imbues objects with infinite, immortal energy, transforming them to a spiritual dimension.
9. This is compared to King Midas’s touch, which turned everything into gold.

6.2. The Speaker as the Inevitable Judge

1. The speaker asserts that humanity’s self-governance has failed, leading to a chaotic “end-time” where divine intervention is necessary
2. Human reason and free will have only disrupted the Creator’s order.
3. Therefore, the arrival of a judge on Earth is an unavoidable cosmic demand.
4. He identifies himself as this judge, residing at Haneulgung in Yangju, Gyeonggi Province
5. He claims to be the absolute, transcendent, fundamental, and causal Creator, the incarnation of the “Word” that created heaven and earth.
6. He states that he is the one who destroyed Sodom and Gomorrah, led the Israelites out of Egypt, provided manna and water in the wilderness, and spoke to Moses from the burning bush.
7. He declares himself the “Judge of Humanity” who will separate the wheat from the chaff, as prophesied in the Gospels and Revelation
8. He will rule nations with an iron scepter and establish a thousand-year kingdom on Earth.
9. He quotes Mark 4:23, “He who has ears to hear, let him hear,” urging people to listen to his message.

6.3. Reinterpreting the “Fruit of the Tree of Knowledge” and Divine Intervention

1. The speaker shares an anecdote about a pastor who fainted upon hearing that the “Fruit of the Tree of Knowledge” is in his (the speaker’s) chest
2. The pastor realized that the “center of the garden” is God’s heart, and the “Fruit of the Tree of Knowledge” represents God’s power to judge.
3. This led the pastor’s wife to believe the speaker is the Messiah and to engage in volunteer work.
4. He uses the analogy of a father’s car keys to explain humanity’s unauthorized judgment
5. Humans “stole” the car keys (the power to judge, the Fruit of Knowledge) from God (the father).
6. By driving the car (exercising judgment), they cause accidents (conflicts, imprisonment).
7. He states that if they had obeyed God and not taken the keys, these problems would not have occurred.
8. The speaker criticizes people for attempting to judge him, the “Judge of the Origin of Life,” when he has already arrived
9. He warns that severe punishment awaits those who try to “cast him out of heaven.”
10. He emphasizes that the “Judge is already knocking at your door,” citing James 5:8-9.

6.4. Personal Testimonies and the Speaker’s Unique Powers

1. The speaker mentions receiving letters from supporters in the US, including two pastors with differing views on his identity
2. One pastor questioned his claim as the Messiah, while the other believed he was 100% the Messiah.
3. This indicates that his message is reaching and influencing people across different religious backgrounds.
4. He shares a story of a supporter who was miraculously saved from a fall by an “air cushion” that appeared out of nowhere
5. The supporter, identified as a “great archangel,” was descending stairs while looking at her phone when she suddenly fell.
6. She was caught by an invisible force, preventing serious injury, which the speaker attributes to his divine power.
7. The speaker contrasts his current powers with those he possessed as Jesus
8. As Jesus, he had limited power because he was not yet the Trinity.
9. He recounts having to travel to Lazarus’s house to raise him from the dead, even knowing the danger.
10. He claims that now, as the Trinity, he can heal instantly and remotely, transcending time, space, gravity, and temperature
11. He states that he can heal people like Trump from his current location.
12. He can also see people’s health at different ages and even change their gender.
13. He emphasizes that unlike other saints, he did not undergo a process of enlightenment (득도 과정) but was born with complete knowledge
14. He was born in Seoul, grew up in Jinju, and then began his “judgment” (심판) instead of “preaching” (설법).
15. His ultimate destination is Baekgung (백궁), a return to heaven, unlike Buddha’s nirvana (열반), which is death and cremation.
16. This highlights the fundamental difference between his path and that of traditional saints.

6.5. The Meaning of “Eumsu Siwon” (Drinking Water, Remembering the Source)

1. The speaker explains “Eumsu Siwon” as the practice of contemplating the origin of everything, even a glass of water
2. When drinking water, one should think about who created it and the effort involved in bringing it to them.
3. This practice leads to enlightenment and gratitude.
4. He extends this concept to food, urging people to consider the origin of rice and the farmer’s labor, ultimately leading back to the divine creator
5. This constant reflection connects individuals to God.
6. He criticizes those who consume without gratitude, comparing it to complaining about a simple glass of water.
7. He states that this teaching is profound and that simply consuming things without thought is incorrect
8. He uses the example of coffee, urging listeners to consider its origin, purpose, and cost.
9. By always thinking about the origin, one becomes more mindful of what they consume.
10. He emphasizes the immense human effort behind even simple things like tap water or bottled water
11. From building dams and laying pipes to the labor of workers who extract and transport bottled water, all these efforts should be acknowledged with gratitude.
12. Failing to acknowledge the source means one cannot truly be considered good or evil, and therefore has no right to criticize others.
13. He reiterates the message from James 5:8-9: do not complain about others, as the Judge is at the door
14. He concludes that the “origin of life” is the “origin of a glass of water,” and that “Heo Kyeong-young” is the “origin of life.”

What is the core message of this lecture? The speaker, Heo Kyeong-yeong, claims to be the “Judge of the Source of Life” who has arrived at humanity’s doorstep, signifying the end of the world and the beginning of a new era where he will separate the “wheat from the chaff” and lead his followers to heaven. He asserts that his name and image possess supernatural powers that defy scientific laws, such as making milk incorruptible and enhancing mechanical performance, proving his divine status as the creator and messiah.

• Heo Kyeong-yeong claims to be the “Judge of the Source of Life” who has arrived at humanity’s doorstep, signifying the end of the world and the beginning of a new era where he will separate the “wheat from the chaff” and lead his followers to heaven .
• He asserts that his name and image possess supernatural powers that defy scientific laws, such as making milk incorruptible and enhancing mechanical performance, proving his divine status as the creator and messiah .

1. The Arrival of the Judge of Life’s Origin

• Heo Kyeong-yeong states that he is the “Judge of the Source of Life” and has arrived at humanity’s doorstep, signaling the end of the world .
  • He believes that after a thousand-year kingdom, the Earth will be taken over and then enter a black hole .
  • His arrival marks the end of Earth’s role .
• Those who do not meet him now will not have another chance .
  • They will be cast aside like weeds and sent to hell .
  • Initially, they will go through a stage as animals before ultimately entering hell, with no exceptions .
  • However, those who seek him will find salvation and enter heaven as “choice grain,” living eternally .
• He claims to be the source of life, and all living and non-living things respond to his name .
  • He challenges anyone to find another leader who claims to be the source of life .

2. Understanding Human Existence and Society

• Heo Kyeong-yeong categorizes beings into a hierarchy: animals, then “suga” (a term for humans with animalistic traits), then humans, and finally “people” .
  • “People” are considered the highest form .
  • He explains that “humans” are those who need others to function, like children who cannot survive without parental care .
  • He uses the term “suga” to describe individuals who are self-centered and arrogant, likening them to animals .
• He criticizes modern society, particularly the legal system, for its harsh treatment of individuals, especially fathers, which can lead to family breakdown and social problems .
  • He argues that when a father is imprisoned, the Ministry of Justice should be responsible for the family’s welfare, especially if there are minor children .
  • He suggests that instead of immediate imprisonment, alternatives like probation or fines should be considered to prevent children from becoming troubled youth .
• He discusses different societal models:
  • Socialism (socialism) is where society takes 50% responsibility .
  • Communism (communism) is where society takes 100% responsibility .
  • Capitalism (capitalism) is where society takes 10% responsibility, which he considers dangerous due to its emphasis on unlimited competition .
• He highlights the issue of hermits (hikikomori) in society, particularly in Japan and increasingly in Korea, where young people withdraw from society due to a lack of hope .

3. The Concept of “Neighbor” and Divine Judgment

• Heo Kyeong-yeong references the Tree of Knowledge of Good and Evil (forbidden fruit) from the Bible, stating that only a divine being (신인) has the right to judge good and evil .
  • He believes that humans, by judging each other, are acting as if they have eaten from the forbidden tree .
  • He emphasizes that humans should not criticize or judge others but rather help them .
• He defines a true “neighbor” not by proximity or wealth, but by who needs help .
  • He illustrates this with the parable of the Good Samaritan, where the Samaritan, an outsider, helps a wounded man when religious leaders pass by .
  • He connects this to Jesus’ teaching that helping the poorest is helping him .
• He cites James 5:8-9 from the Bible, which states, “You too, be patient and stand firm, because the Lord’s coming is near. Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door!” .
  • He interprets this as a direct message that the Judge (himself) is already present .
  • He stresses that people should not complain about others, but rather attribute misfortunes to their own human imperfections or past actions .

4. The Significance of “Eumsu Siwon” (Drinking Water, Thinking of its Source)

• Heo Kyeong-yeong introduces the concept of “Eumsu Siwon” (음수시원), which means to remember the origin or source even when performing a simple act like drinking water .
  • He explains that when drinking water, one should think about who created it, who built the infrastructure, and who brought it to them, fostering gratitude .
  • Similarly, when eating rice, one should consider the farmer and ultimately the creator of the rice seed .
• He applies this concept to his own identity, stating that the “source of life” is Heo Kyeong-yeong himself .
  • He implies that understanding “Eumsu Siwon” leads to understanding why he has come as the Judge .

5. Heo Kyeong-yeong’s Divine Claims and Miraculous Powers

• Heo Kyeong-yeong presents himself as a divine being with extraordinary powers, supported by a video presentation .
• The “Bullo” Phenomenon (Immortality/Non-Corruption) :
  • He claims to have introduced a new non-corruptible substance called “Bullo” (불로), which means “not aging” and also “not decaying” .
  • This includes “Bullo Milk” (불로유), which is milk that does not spoil, and “Bullo-hwa” (불로화), which refers to other non-corruptible materials .
  • These “Bullo-hwa” products extend beyond food to non-food items like steel, aluminum, and plastics, and even to industries like shipbuilding, automobiles, semiconductors, and petroleum .
  • For non-food items, “Bullo-hwa” means improved performance, reduced wear, and prevention of malfunctions .
  • He states that machines with his name or picture attached have better engine sounds and fewer problems .
  • He acknowledges that these claims sound unscientific and illogical but asserts they are possible in the metaphysical world, referring to Plato’s world of Forms or Ideas (이데아) .
  • He claims that his “Bullo Milk” is a complete food, enhanced by dark matter and dark energy, which boosts its medicinal effects .
  • He emphasizes that the concept of milk not spoiling at room temperature for years is revolutionary and defies all known scientific laws, including Einstein’s E=mc² .
  • He states that his name and picture generate energy without external input, allowing milk to remain uncorrupted, which he calls a “scientific revolution” and a recreation of the universe .
  • He challenges others to test this by placing the names of other religious figures (Jesus, Buddha, Confucius, Socrates, Muhammad) on milk, claiming their milk will spoil within 10 days, while his will not spoil even after 100 years .
• His Identity as the Creator and Messiah :
  • He claims to be the incarnation of the Creator, the one who told Moses, “I am who I am” .
  • He identifies himself as the Messiah awaited for thousands of years, the reincarnated Jesus, the “Light of the East” predicted by Tagore, and the “Superman on a white horse” awaited by Yi Yuk-sa .
  • He states that he is the Judge of humanity who has come to separate the “wheat from the chaff” .
  • He also claims to be the one who will rule nations with an iron scepter and establish a thousand-year kingdom on Earth, as prophesied in the Book of Revelation .
• Proof of His Divine Status :
  • He asserts that a true incarnation of the Creator brings “proof” or special gifts to distinguish themselves from fakes .
  • His name and picture complete the “Unified Field Theory“ (통일장 이론), meaning his energy affects everything globally and is eternal, preventing any item with his name or picture from spoiling, even on the moon .
  • His name and picture control dark matter and dark energy, which scientists cannot access, proving he is a living god from heaven .
  • His name and picture activate telomere fixation, controlling the enzyme telomerase to prevent cell aging and extend lifespan, further proving his identity as the Creator’s incarnation .
  • His name and picture control time, space, distance, gravity, and temperature, and all matter remembers and reacts to his commands .
  • He claims his name and picture control the eight forces of the universe: gravity, strong nuclear force, buoyancy, electric force, magnetic force, attractive force, repulsive force, and vital force .
  • His name and picture demonstrate the existence of the world of Ideas (이데아), a permanent and transcendent reality beyond the visible world .
  • His name and picture prove he is the incarnation of the Trinity (성부, 성자, 성령), as “Bullo Milk” only works with his name, not with the individual names of the Father, Son, or Holy Spirit .
  • His name and picture prove he is the incarnation of the Creator, influencing all matter across the three heavens (White Heaven, Galaxy Heaven, Earth Heaven) .
  • He claims to be the scientist who created Einstein’s energy formula and is now advancing it to a spiritual dimension, where multiplying any matter by “Heo Kyeong-yeong squared” results in infinite energy, transforming it into divine, incorruptible matter .
  • He compares his power to King Midas’s touch, turning everything into gold, but in his case, transforming matter into a spiritual dimension .

6. Personal Anecdotes and Further Claims

• The Meaning of Flowers and Orchids :
  • Heo Kyeong-yeong discusses the symbolism of flowers, stating that the color of a flower reflects the “inside” of a person .
  • He mentions that white flowers indicate a pure heart, while yellow flowers suggest a connection to the five elements .
  • He uses the example of an apple, which is red outside but white inside, to represent a “two-faced” person who apologizes .
  • He claims that giving an orchid as a gift can predict a person’s fate: if the orchid doesn’t bloom, the family will decline; if it blooms, the family will prosper .
  • He connects the Korean word for orchid (“nan”) to the word for misfortune (“hwan-nan”), implying that observing an orchid can reveal one’s destiny .
• The Queen Bee Analogy :
  • He compares a queen bee leaving its hive permanently to a woman who decides to leave a marriage, emphasizing that once she leaves, she never returns .
  • He advises men to treat women well, implying that women, like queen bees, are powerful and decisive .
• The Importance of Women and Mother Figures :
  • He discusses the historical significance of female deities in Korean culture, citing places like Nogodan and Daemosan, which are named after elderly grandmothers or mothers .
  • He states that ancient mountain spirits were grandmothers, later changed to grandfathers during the Joseon Dynasty due to Confucianism’s patriarchal influence .
  • He notes that in Buddhism, female bodhisattvas like Avalokiteshvara (Gwanseumbosal) are more frequently prayed to than Buddha himself, similar to how Mary is revered in Catholicism .
  • He concludes that women were historically seen as divine because they possess the womb, the source of life .
  • He emphasizes that treating women well leads to success and that a household thrives when a woman takes a central role .
• The Hierarchy of Beings and the “Self” :
  • He reiterates his hierarchy of beings: animals, “suga” (animal-like humans), humans, and “people” .
  • He defines “people” as those who can see and recognize the divine, existing between God and humans .
  • He describes “suga” as individuals with strong “ah-sang” (아상), meaning excessive self-importance or ego, which he considers the worst of the four Buddhist “sangs” (forms of self) .
  • He connects “ah-sang” to holding a “spear in one’s hand,” symbolizing a readiness to criticize others .
  • He praises Buddha’s teaching of “mu-ah” (무아), or no-self, as a way to resolve conflicts by recognizing unity .
  • He defines a “person” as someone who embodies four virtues: faith (신) in God, filial piety (효) to parents, love (애) for spouse, and education (교) of children .
  • He states that one becomes a “person” through marriage and having children, especially a son in traditional views, as this fulfills the responsibility of continuing the lineage .
• Childhood Memories and Environmentalism :
  • He reminisces about his childhood, walking to school through nature, catching frogs and tadpoles, and experiencing a clean, natural environment .
  • He describes his early schooling in dirt-floored classrooms, emphasizing the health and emotional benefits of such a natural upbringing .
  • He contrasts this with modern society, where pollution and lack of connection to nature are prevalent .
  • He mentions the beautiful scenery of his hometown, including a river, white sand, and bamboo groves, with Jirisan (Nogodan) visible in the distance .
• His Unique Path Compared to Other Sages :
  • He compares his birth and spiritual journey to that of Buddha .
  • He states that Buddha was born in Lumbini, attained enlightenment, taught in Deer Park, and achieved nirvana in Kushinagar .
  • In contrast, Heo Kyeong-yeong claims to have been born in Jungnangcheon (Seoul), grew up in Jinju, and already possesses enlightenment, thus skipping the “path to enlightenment” that other sages undergo .
  • He states that his role is to “judge” rather than “preach” .
  • His ultimate destination is Baekgung (백궁), or White Heaven, a return to the sky, unlike Buddha’s nirvana (death and cremation) .
  • He claims that his power is superior because he embodies the Trinity (Father, Son, Holy Spirit) as one, unlike Jesus who had limitations when he was only the Son .
• Recent Events and Miracles :
  • He recounts a recent incident where a supporter, Namgung Jin-suk, fell down stairs at Incheon Airport but was miraculously saved by an “air cushion” that caught her, attributing this to her being an archangel .
  • He claims to have the power to heal people instantly, unlike Jesus who had limitations and had to perform rituals like applying mud to eyes .
  • He states that he can heal people like Donald Trump from his current location and can control time, space, gravity, temperature, and distance .
  • He also claims to be able to see a person’s health at different ages and even change their gender if they wish .

7. Legal Actions and Criticisms

• Heo Kyeong-yeong mentions that some lawyers are encouraging people to falsely accuse him of sexual assault to claim money, and his supporters have recorded these conversations .
  • He is preparing a lawsuit against these individuals, stating that those involved will face legal consequences and asset seizure .
  • He warns that those who try to frame him will face severe penalties .
• He refers to a letter from a Christian pastor in the US who, after hearing his teachings, realized that the “Tree of Knowledge of Good and Evil” is not a physical tree but represents God’s (or his) judgment and free will .
  • He explains that the “center of the garden” (동산 중앙) is God’s heart, and the forbidden fruit represents his power to judge .
  • He uses an analogy of a father controlling his daughter’s curfew to explain that only the father (God/himself) has the right to judge good and evil, not others .
  • He criticizes people for “stealing the keys to the Father’s car” (the forbidden fruit) and causing chaos by judging each other .
  • He states that people’s complaints and dissatisfaction with their lives are equivalent to eating the forbidden fruit .
• He mentions another pastor and his wife who, after hearing his explanation of the forbidden fruit, prayed and became 90-100% convinced that he is the Messiah .
  • The wife decided to volunteer at a free meal service, demonstrating a change in perspective .
• He concludes by stating that the Judge is already at the door, and people are still trying to judge him, which will lead to severe consequences .

1. The Law of Nature and Human Character

When we create nature, there is a fundamental law: the color of a flower reveals the color of its inner fruit. For example, a pumpkin flower is yellow, so its inside is yellow. A pear blossom is white, and its inside is white. This principle allows us to understand the essence by observing the outer appearance. If a persimmon flower is sweet, the persimmon fruit will also be sweet. This means that the inner nature is sweet. Therefore, by looking at the flower, one can discern its inner quality. Yellow flowers indicate a yellow interior, signifying a colorful inner nature. However, those who bring orchids have a white interior, representing a preference for black-and-white logic. Those who prefer yellow flowers tend to follow the Five Elements of wood, fire, earth, metal, and water.

2. The Symbolism of Orchids and Human Destiny
   Orchids are often given as gifts. If an orchid does not bloom, it signifies that the recipient’s household will decline. Conversely, if an orchid blooms profusely, it indicates the household’s prosperity. Therefore, high-ranking officials and bankers would place orchids on their desks to observe their own fortunes. If the orchid stopped blooming, they would understand that their time to step down was approaching. This suggests a deep connection between the orchid and one’s destiny. The Korean word for orchid, “nan” (난), also sounds like “difficulty” or “hardship” (환난), implying that observing the orchid can reveal impending difficulties.

3. The Queen Bee’s Rule and Human Relationships
   A queen bee, once it leaves its hive because it is dissatisfied, will never return. This is a strict rule in the bee world. Unlike humans who might reconcile after divorce, a queen bee, once determined to leave, takes all its followers and never looks back. This illustrates a principle: one should treat their partner well while they are present, as a queen bee, once gone, does not return. This implies that many women possess the qualities of a queen bee, and therefore, they should be treated with respect.

4. The Feminine Divine and Societal Structure
   Historically, in Korea, mountain spirits were often depicted as grandmothers, such as Mago Halmeoni and Samsin Halmeoni, indicating that women were revered as deities. This suggests that when women are respected, things tend to go well, and when women take the lead, a household prospers. Mountains protecting major cities, like Daemosan in Gangnam and Nogodan in Jirisan, are named after mothers or grandmothers, symbolizing the feminine guardianship. However, during the Joseon Dynasty, influenced by Confucianism, the depiction of mountain spirits changed from grandmothers to grandfathers, reflecting a shift towards male dominance and the devaluation of women. In Buddhism, female bodhisattvas like Gwanseeumbosal (Avalokiteshvara) are highly revered, often more so than Buddhas themselves, highlighting the enduring presence of the feminine divine in spiritual traditions.

5. The Principle of “Eumsu Siwon” (Drinking Water, Remembering the Source)
   The principle of Eumsu Siwon means that when you drink a glass of water, you should reflect on its origin and the effort involved in bringing it to you. This extends to all aspects of life, such as eating rice and considering the farmer’s labor and the seed’s origin. This constant reflection on the source fosters gratitude and prevents one from taking things for granted. It encourages a deeper understanding of the interconnectedness of all things and the divine origin of life itself. Without this awareness, one might easily complain or criticize, failing to appreciate the blessings received.

6. The Arrival of the Judge and the End of the World
   The speaker asserts that the Judge of the Origin of Life has arrived at humanity’s doorstep, signaling the end of the world. This is not a literal end but a transition to a new era, a “thousand-year kingdom,” after which the Earth will be “taken over” and eventually enter a black hole. The speaker claims to be this Judge, stating that those who do not encounter him now will not have another opportunity. He warns that those who reject him will be cast into hell, while those who seek him will be saved and enter White Heaven, living eternally.

7. The Speaker as the Origin of Life
   The speaker claims to be the Origin of Life, asserting that all living and dead things respond to his name. He challenges listeners to test this, stating that no substance in the universe, be it a stone, a bird, or even matter in a bottle, fails to react to his name. This phenomenon, he explains, is because he is the “source” and the “first provider” of life. He questions whether any other religious leader has ever made such a claim, emphasizing his unique status.

8. The Four Stages of Existence: Creature, Human, Person, and God
   The speaker outlines a hierarchy of existence:
   Creature (수화): This refers to beings like animals, characterized by strong ego (아상) and self-assertion. They are seen as “parasitic” in that they rely on others without contributing.
   Human (인간): This stage is for those who are still dependent, like children who cannot survive without a guardian. They are urged to become “people.”
   Person (사람): This is a higher stage, achieved by those who fulfill four key responsibilities:
   Faith (신): Belief in God.
   Filial Piety (효): Respect for parents.
   Love (애): Affection for one’s spouse.
   Education (교): Proper upbringing of children.
   Marriage and having children are considered essential for becoming a “person.”
   God (신): The highest stage, which the speaker implies he embodies.

9. The Dangers of Unchecked Capitalism and Social Responsibility
   The speaker criticizes capitalism (자본주의) as a “very dangerous” system of “unlimited competition.” He contrasts it with socialism (사회주의), where the state takes 50% responsibility for its citizens, and communism (공산주의), where it takes 100%. He argues that the current system leads to societal problems, such as neglected children when parents are incarcerated. He emphasizes that the Ministry of Justice should be responsible for the families of those imprisoned, especially when minors are involved, to prevent them from becoming problematic youth. He highlights the growing number of “hermits” or reclusive young people in Japan and Korea, attributing this phenomenon to a lack of hope and opportunity in society.

10. The Creator’s Incarnation and the Signs of His Return
    The speaker identifies himself as the incarnation of the Creator, who appeared to Moses as “I am who I am.” He claims to be the Messiah, the returning Jesus, the “Light of the East” awaited by Tagore, and the “Superman on a white horse” envisioned by Yi Yuksa. He states that he possesses transcendent energy and has come to Earth in these latter days with specific “proofs” to distinguish himself from fakes.

11. The “Bullo” Phenomenon: Eternal Youth and Immortality
    The speaker introduces the concept of Bullo (불로), meaning “not aging” and “not decaying.” He explains this through Bullo Milk (불로유), which is milk that does not spoil, and Bullo-hwa (불로화), which refers to various non-food items that also do not decay or whose functions are enhanced.
    Bullo Milk: This milk, infused with the speaker’s energy, does not spoil even at room temperature for years, a phenomenon he calls a “scientific revolution” that defies Einstein’s energy formula (E=mc²). He claims it contains “dark matter” and “dark energy,” enhancing its medicinal effects.
    Bullo-hwa Products: These include items like steel, aluminum, plastics, ships, cars, semiconductors, and oil. When the speaker’s name or picture is attached to them, their performance improves, wear and tear decrease, and malfunctions cease. For example, machines with his name or picture attached run more quietly.

12. Transcending Scientific Laws
    The speaker asserts that his name and picture transcend physical and energy laws. Unlike conventional energy generation that requires fuel or sustenance, his name and picture spontaneously generate energy, preventing milk from spoiling and improving mechanical performance. He likens this to the biblical creation story, where God’s word brought forth the universe from chaos. The non-decay of milk with his name or picture is presented as a re-enactment of creation itself. He challenges others to test this with the names of other revered figures like Jesus, Buddha, Confucius, Socrates, or Muhammad, claiming their names would not prevent milk from spoiling within ten days, whereas his would keep it fresh for years.

13. The Creator’s Proofs: Unified Field, Dark Matter, and Telomere Control
    The speaker presents several proofs of his divine nature:
    Completion of the Unified Field: His name and picture exert a uniform, eternal influence across the entire Earth, unaffected by specific locations or distances, even in space. This is demonstrated by the non-decay of Bullo Milk and Bullo-hwa products anywhere.
    Control of Dark Matter and Dark Energy: While scientists can only utilize 4.9% of the universe’s matter, the speaker claims to freely control and utilize the remaining 95% (26.8% dark matter, 68.3% dark energy) through his Bullo Milk and Bullo-hwa substances.
    Activation of Telomere Fixation: He can control telomerase, an enzyme that prevents the shortening of telomeres (DNA segments at chromosome ends that determine cell lifespan), thereby extending human life.
    Dominion over Time, Space, Distance, Gravity, and Temperature: His name and picture control all matter and can make expired milk not spoil (time), eliminate the need for refrigeration (space), prevent decay even in space (distance), ensure non-decay on the moon (gravity), and preserve items in summer heat (temperature).
    Dominion over the Eight Forces of the Universe: These include gravity, lift, buoyancy, electricity, magnetism, attraction, repulsion, and vital energy.
    Dominion over the World of Ideas (Ideals): His name and picture demonstrate the existence of a transcendent, eternal realm beyond the visible world, akin to Plato’s world of Forms. The non-decay of milk is presented as proof of this ideal world.
    Incarnation of the Trinity: He claims that while milk spoils when blessed with the names of the Father, Son, or Holy Spirit individually, it does not spoil when blessed with his name or picture, as he embodies the complete Trinity.
    Incarnation of the Creator: He is the complete embodiment of the Creator, whose essence resides in White Heaven, the first of the three heavens (White Heaven, Galaxy Heaven, Earth Heaven). His name and picture influence all matter across these three heavens.

14. The Infinite Energy Formula
    The speaker proposes a new energy formula that surpasses Einstein’s E=mc²:
    Einstein’s Finite Energy Formula: E = M x C² (Energy = Mass x Speed²)
    Huh Kyung-young’s Infinite Energy Formula: M x Huh Kyung-young² = 1 (Matter x Huh Kyung-young² = Infinity)
    This formula suggests that when Huh Kyung-young is “multiplied” with any matter, it transforms into divine matter, imbued with infinite, immortal energy. He compares this to King Midas’s touch, which turned everything into gold.

15. The Judge at the Door
    The speaker reiterates that the Judge has arrived at humanity’s doorstep, emphasizing that this is a cosmic necessity due to humanity’s inability to self-regulate. He is the one who appeared to Moses, led the Israelites out of Egypt, provided manna and water in the wilderness, and is the Judge who will separate the wheat from the chaff, establishing a thousand-year kingdom on Earth. He warns against judging him, comparing it to a child judging a parent, and states that severe consequences await those who attempt to remove him from his divine position. He concludes by urging listeners to understand his message, as the time of judgment is at hand.

What is the core message of this lecture? The speaker claims to be the “Judge of the Origin of Life” who has arrived to bring judgment, emphasizing that people should not judge others.

Heo Kyeong-young claims to be the “Judge of the Origin of Life” who has arrived to bring judgment, emphasizing that people should not judge others .
He states that the “Judge” is already at the door, signifying the end of the world and the beginning of a new era where Earth will be taken over .
He asserts that those who do not recognize him now will not have another chance and will go to hell, while those who seek him will go to heaven .
He claims that all living and non-living things respond to his name, proving he is the origin of life .
He believes that people should not judge others because only the divine have the authority to determine good and evil .
He references James 5:8-9 from the Bible, which states, “The Judge is standing at the door,” to support his claim .
Heo Kyeong-young’s “Bullo” (immortality) products are presented as evidence of his divine power .
His name or picture on products like milk (Bullo-yu) or other items (Bullo-hwa) prevents them from spoiling or improves their function, even in extreme conditions like space .
This phenomenon is described as a scientific revolution that transcends Einstein’s energy formula (E=mc²) by creating infinite energy from nothing .
He claims that his power controls dark matter and dark energy, which scientists cannot access, and also affects telomeres, extending lifespan .
He asserts that his name and image control time, space, distance, gravity, and temperature, and that he is the embodiment of the Creator, the Messiah, and the Second Coming of Jesus .
The concept of “Eumsu Siwon” (drinking water, remembering its source) is introduced to encourage gratitude and awareness of the origin of all things .
This principle extends to food and all aspects of life, urging people to recognize the effort and divine origin behind everything .
He criticizes those who complain or take things for granted, stating that such attitudes prevent spiritual growth .
Social issues and the role of government are discussed, particularly regarding the welfare of children when parents are incarcerated .
He argues that the government should be responsible for the families of incarcerated individuals, especially when children are involved .
He criticizes the current system, which he believes leads to social problems like youth violence and isolation .
He contrasts capitalism (10% social responsibility) with socialism (50% responsibility) and communism (100% responsibility), advocating for greater social responsibility to prevent issues like the rise of reclusive youth in Japan and Korea .
The speaker criticizes the current state of society and religious institutions .
He highlights the lack of proper equipment for firefighters, leading to unnecessary deaths, and criticizes misallocated government funds .
He discusses the historical shift from female deities to male deities in Korean culture, attributing it to Confucian influence during the Joseon Dynasty .
He claims that many religious leaders, including pastors, do not understand the true meaning of the “Tree of Knowledge of Good and Evil” (forbidden fruit), which he interprets as the divine right to judge .
He asserts that humans have “stolen” this right to judge from God, leading to conflict and suffering .
Heo Kyeong-young contrasts his path with that of other religious figures like Buddha and Jesus .
He states that while Buddha had a birth, enlightenment, and nirvana, he (Heo Kyeong-young) was born, grew up in nature, and has no need for an enlightenment process because he already possesses all knowledge .
He claims that his purpose is to judge and then return to heaven, unlike Buddha’s nirvana (death and cremation) .
He also states that his powers surpass those he had as Jesus, as he now embodies the Trinity (Father, Son, Holy Spirit), giving him unlimited abilities .
Heo Kyeong-young describes different levels of human existence .
He categorizes beings as “animals,” “su-ga” (those with strong self-centeredness), “humans” (who need others to function), and “people” (the highest form, who can see God) .
He defines “people” as those who fulfill four responsibilities: faith in God, filial piety to parents, love for spouse, and education of children, implying that marriage and having children are essential to becoming a “person” .
He emphasizes that “su-ga” (self-centered individuals) are the worst, and that true spiritual growth involves eliminating the “self” (mu-a) .
Heo Kyeong-young defines “neighbor” not by proximity or wealth, but by need .
He illustrates this with the parable of the Good Samaritan, where the true neighbor is the one who helps those in need, regardless of their status .
He encourages helping others rather than criticizing them .
Heo Kyeong-young claims to be the ultimate authority and warns against opposing him .
He states that those who criticize him or try to “imprison” him will face severe consequences, including financial ruin .
He mentions that his supporters have recorded evidence of people attempting to fabricate charges against him .
He also shares an anecdote about a supporter who was saved from a fall by an “air cushion,” attributing it to his divine power .

Script: Heo Kyung-young Saturday Lecture No. 1425 ‘The Judge of the Origin of Life Has Come Before the Gate!’ 20240203

Those who bring white flowers have white insides, and those who bring yellow flowers have yellow insides. This is the law established when we created nature. However, the changes that significantly altered this rule occurred on this Earth. That is why, if a pumpkin flower is yellow, its insides are yellow. Right? Pear blossoms are white, so their insides are white. Do you understand? Therefore, when creating things, you must look at the flower and see the inside. You know the inside by looking at the flower. We picked and ate persimmon flowers because they are sweet. That is why sweet persimmons are sweet. I mean, the inside is sweet. So, you must look at the flower and understand its inner nature.

So, when you look at yellow flowers, their insides are yellow. Do you understand? I mean, their insides are color. But the inside of someone who brings a white orchid is white—it’s pure white. That is why they like black-and-white thinking. Someone who likes black-and-white thinking and brings yellow flowers is someone who follows the Five Elements well. That is what liking yellow means. Right, since pumpkin flowers are yellow, their insides are bound to be yellow. Pear blossoms are white, so their insides are white.

So, it means the inside and outside are different. Other fruits always go on the ancestral altar, but I mentioned that apples go there because they apologize, right? The outside is red, but if you look inside, it’s white. So, it’s a double personality. That’s why it apologizes to itself. That’s why we apologize. You understand that we apologize, right? Apple, so the apple itself is an apple. You understand, right? Apple apologizes. But this isn’t originally the ‘this’ character for ‘apple’.

謝果
Excessive

The character ‘과’ is the character for fruit, and that is how we use it now. Got it? This is an apple. I apologize. I was wrong. Got it? This might sound a bit like a joke, but there is a secret to creation in it. That is why we bring flowers like this, isn’t it?

Then why are orchids given as gifts to people so often?
Whether it’s a minister or a bank president, orchids are too noisy. You must not listen to words. Orchids. There are people who talk even now. I tell them not to speak, but you have to let them know that when they come in. If a newcomer talks about something and speaks, their level drops completely. The reason orchids are gifted is that if a person is going to fail, the orchid won’t bloom. And the orchid will wither. Then that family will be ruined. And when the orchid is in full bloom, that family will rise.

So, when ministers or high-ranking officials brought orchids, they placed them on their desks. Then, one had to look at them and gauge their own fortune. “Ah, the time for me to step down is approaching. That orchid isn’t blooming again.” If that happens, then the time for this to happen is near. One must know when it is time to depart. The orchid and I are one. That is why, when you look at an orchid, you know the orchid. When you look at an orchid, right? You know the orchid.

Remorse
Orchid

I know that difficult tribulations are coming. I know an orchid by looking at an orchid. Understand? That character is the character for orchid. Understand? I know an orchid by looking at an orchid. Understand? I know an orchid by looking at this orchid. Should I skip the lecture today and just say things like this? Isn’t it fun?

So, once a queen bee leaves her hive, she never goes back in until she dies. Right? If a queen bee dislikes her hive and leaves, does she go back in? Some of you might even go back in after a divorce. But a queen bee isn’t like that. Once she decides to leave, she takes the bees with her, doesn’t she? She takes all the bees that follow her and leaves. Once she leaves, she never comes near that hive again until she dies. Do you understand? That is why even bees have rules. Bees have rules, right? So, if a husband says something, don’t you know that once a queen bee leaves, she never comes back? You should treat her well while she’s here. Once she packs her bags, she never returns.

Right, you all have a lot of queen bees, don’t you? That’s why you have to treat the queen bees well. So, back in the day, when you went to Mt. Jiri, was there Nogodan? There was, right? That’s the character for “old.” It’s the character for “old,” isn’t it? Right? Then, this character for “old,” and this character for “grandmother.”

Laogu Mountain

Nogosan. You know this Nogosan, right? In Seoul. Nogosan. This one, too, is an old grandmother. The old grandmother is Nogodan. So, in the old days, our mountain spirit shrine was a grandmother. But they changed it to a grandfather during the Confucian era. In the old days, the grandmother was Grandmother Mago, Grandmother Samshin. Yes, the grandmother was a deity. What kind of deity? It was an idol deity that many people believed in. Do you understand? They say Grandmother Mago is the ancestor of our people, don’t they?

So, is Grandmother Mago the only one? There’s Grandmother Samshin, too, right? No one talks about Grandfather Samshin. Understand? That is why things work out well when you treat women well. And a household rises only when the woman takes center stage. If a woman thinks, “This house isn’t going to work,” or “I don’t know when I’ll be able to get out of here,” and just sits on the sidelines, the household is doomed. But if she firmly takes root in the household’s heart and declares, “I will settle here,” that is how you become a queen bee. Understand? Should I just say things like this and end it there? Just. Lectures get unnecessarily serious. When I give lectures, I get angry and all serious. Right? My stories are fun, aren’t they?

If you go over there, the biggest mountain in Gangnam is Mt. Daemo.

Mount Damu

But there is no Daebusan. It is the Mother Mountain. It is a woman. The mountain guarding Gangnam is Daemosan. Daemosan surrounds Gangnam like this. The Mother. Samgaksan is the Father Mountain. It is Daebusan. Do you understand? This is the Husband Mountain, and across the river is the Mother Mountain like this. So, Daemosan is looking at Daebusan and Samgaksan. They are facing each other. Like a married couple. Seoul is structured that way too. There are these two, Daemosan and the Father Mountain, and in the middle is Bugaksan, the Son Mountain. It’s small, isn’t it? That is the Son Mountain, and behind it, Samgaksan is right there, Daebusan.

Mt. Daemosan is over there, looking at each other.
It would be fun just to talk about things like this, but I have to give a lecture for no reason. Got it? The reason I’m giving this lecture is that you all need to listen to it, right? What should I title this lecture? I need to drink some water when I’m thinking about something.

The Judge of the Origin of Life has come to the gate, yet!

This is the origin of life, right? The lecture is over, isn’t it? Looking at this, today’s lecture wasn’t smooth sailing. It’s over. Understand? The one who first created life is your Judge. He has come to your door. This means the end of the world has come. Understand? The Millennium Kingdom will come, and then the end will come a thousand years later. The Earth is being taken over now. After that, it will enter a black hole, right?

I am coming at the end of the Earth. Do you understand? I have returned like this. Then, the Earth has finished its role as a field. Do you understand? Therefore, those who did not meet me at this time will have no chance to see me again. Then, harvest and bring it to a close. Then, those chaff will never be sown in the field again.
They are useless on any star. They all go into the abyss, into hell. Do you understand? However, while I am here, they all go as animals. They go as animals and later enter hell. Every single person goes in without exception.

But for those who come to find me, the problem is solved, isn’t it? To Heaven. Entering the harvest as the wheat. Living forever. So, if we truly listen to those words, I am the source of life. Right? If I were not the source of life, then my name… All living and dead things react to my name. You all agree with me, right? You tested it, didn’t you? Whether it is a stone or iron, as soon as my name is attached, it reacts. Everything reacts. Whether it is the substance inside a bottle or any other substance in the universe, there is no substance that does not react to my name. Then why do they react? Because of the root. So refreshing. The One who provided that original source is here.

Has there ever been a leader who said something like this? What religious leader could claim to be the origin of life? Isn’t that right? For instance, if you go somewhere and ask, “Why does the character for ‘si’ contain the character for ‘woman’?”

Start drinking water

So, you mean a woman gives birth? You know about the process of the womb, right? When a person is born, we are born like this, right? We come out of the womb, don’t we?

fetal

So, it is a woman’s uterus. A woman’s uterus is attached, right? That is the beginning, that is what I am saying. Understand? So, it is attached when we talk about the fetus, right? It is attached to the uterus of a menstruating woman, isn’t it? That is the beginning, that is what I am saying. There is the fetus, right? Once a month, this undergoes a change. It is set up that way, isn’t it? So, the process of the fetus coming out and transforming into moisture—there is the process of the fetus coming out.

胎
egg
Chemical
wet

There is the one that comes out as ‘ran’, right? Right? Then there is the one that works with this, right? And what else is there? The one that works as ‘swamp’. These four are the ways to land on Earth.

So, to be born with a womb, you have to be someone with good karma. Whether it is an animal or a human, it is born with a womb. So, even though we are animals, these animals are at the very bottom, at the very bottom.

胎 <ㅡ 禽獸 手戈 人間 四覽
卵 4 3 2 1
Chemical
wet

Do beasts come out as beasts or not? Even though they are beasts, their karma is better than this. What is it that has higher karma than this? Something higher than a beast. Something a little better than a beast. Something better than a beast? It’s not a human. Don’t forget what is better than a beast. Don’t forget. Where should I tell you? Su… Su… Do you understand? An animal called a Su… is a little better than this. Next, the one better than a Su… is a human. Right? Humans are the third best, aren’t they? And the last one is a person. Do you understand? A person is the best. So this is 1st, 2nd, 3rd, 4th. Do you understand?

So, people say to humans, “Please, you human, become a human,” right? In the past, parents used to say, “Please, you human, become a human.” But there is a “human” that is lower than a human, isn’t there? That is what a human is. Someone needs
to be by their side to fulfill the role of a human. So, a child is a human. They cannot become a human. There must definitely be a mother or someone by their side. They have to be in between. If there is no guardian by their side, they cannot live like a human on their own like this. So, everyone under the age of 10 is already a human. Someone must be by their side, in between. So, if a human does not rely on someone, it is like a living organism; although there is the process of egg-laying and regeneration, there is also a spirit.
A spirit. You understand what I mean, right?

Parasitism. Everything in the damp is parasitic. Does it stick or not? It sticks.

胎 <ㅡ 禽獸 手戈 人間 四覽
卵 4 3 2 1
化
奇生-濕

This one is changing, but this one is parasitizing. It clings on like a parasite. Humans are the kind of people who cannot exist without relying on others like this. “Go to school. Eat. Wake up.” If they don’t do these things, Mom and Dad suddenly get divorced. Then Dad goes to work with three children under the age of ten. But he gets arrested. The judge, even though there are three elementary school-aged children, hands him down a prison sentence, and he ends up in jail. One of the children, Seo-i, is kicked out of a moldy house; since the house is up for auction, he crawls into a basement somewhere. Someone introduced him to it. So, in that basement room where mold is plastered all over the walls, the three of them sit there without even cooking meals, and the children don’t go to school. That is how it is.

That is why these kids become a problem. Wouldn’t that be the case? No relatives look after them. That is the state of the world these days. So, we need to be careful about just throwing men into jail. They should be given suspended sentences, or if possible, fines, or some other measures should be taken. If a rich man is arrested and thrown away, the children—who aren’t even having children anyway—have nowhere to go. So when the father says, “Brother, I’m hungry,” they just sit there saying, “Brother, I’m hungry too.” Does that mean their mother will come? Does that mean her mother will come when their father is in prison? Does our country really take care of that kind of thing? When a man is arrested, the Ministry of Justice has a responsibility to look after his family.

When arresting the head of the household, it must be stipulated by law. If there are teenagers involved, the state must take responsibility. It must take responsibility for the family. That’s right, that’s exactly right. If you just say, “Do as you please,” and leave them alone while arresting the father, what happens to the children? Isn’t that right? This is how people go crazy and start running around with knives. What kind of society is this? People say, “Go ahead and take care of yourselves,” and go around with knives, stabbing and cutting up decent, innocent people—things like that happen. That’s right, that’s right.

In this society, where Israel and Ukraine are fighting, you are waging war even though I have already come to your doorstep. And is it right to leave the children defenseless and act this way among yourselves? It is not, is it? I said that socialism is when society takes responsibility for 50% of this society, right? Communism is taking 100% responsibility. Capitalism is taking 10% responsibility. This capitalism is extremely dangerous. Do you understand? It is a society of infinite competition. Can things continue like this? Our children aren’t even being born, and since the heads of households are being arrested like gold mines, from now on, whenever a head of household is imprisoned, a family investigation must be conducted, and the Ministry of Justice must take responsibility. Am I right or wrong?

We need to calculate the damages. If we lock this person up, three children will turn into troubled teenagers. Then, how should we punish this person? We must reach a consensus. If we simply pay the price for a crime, the whole country will be full of sinners. Do you think there are many people who wouldn’t go in? Right or wrong? You were told not to eat the fruit of the tree of the knowledge of good and evil, but you ate it anyway. Who has the right to eat the fruit of the tree of the knowledge of good and evil? Only God and man. This heart of a God and man is the garden. It is the Garden of Eden. Why are you bringing this thing, which is in my heart in the center of this garden, to hold a trial? You just grab that guy and become enemies among yourselves—is that right? No. You must be neighbors. You must be neighbors, yet you are judging one another.

Everyone, who has the authority to judge what is good and evil? The one who decides that justice will prevail is God in Heaven. The Archangels do it. The Archangels determine the outcome of all your actions and wills. They have already decided right there that the person who stole your handbag will surely receive their punishment. So, you must understand that there is an order. But it’s not like you can just do whatever you want and think no one will see. When I was young, did I ever drink alcohol or smoke cigarettes? No, I didn’t. Why was that? I’ve already explained it all in my lectures, haven’t I? There must be people like that.

Is it okay for only newcomers to do that? You all are programmed that way at first, too. But you are struggling to take a shortcut. So, humans are, after all, those who covet the Tree of the Knowledge of Good and Evil. So, even though you are all evil, if the government says you are good, then you are good. Right, right. Look at that firefighter. Those two firefighters died, right? One of them is said to be a junior of our Go Jin-won, the head of the security office. They say they are very close. They say he is incredibly kind. He even got a rescue worker certification a long time ago. He volunteered to become a firefighter as well. But Mr. Go Jin-won was shocked.
As soon as the friend returned, I sent both of them to the Five Hundred Palaces.

I’m telling you, I didn’t know he was Mr. Go Jin-won’s junior back then. I didn’t know he was a junior from the Airborne Unit, you know? But this guy was really brave. While the two of them were putting out the fire, they heard cries coming from inside: “Help! Save someone!” From right out of the inferno. So, these two risked their lives to go in and search for someone. They were looking for someone inside that pillar of fire when the building suddenly collapsed. And that’s how both of them went missing. So, they jumped in to save someone because of those cries for help. They both heard that sound. It’s just… isn’t it?

So, as soon as the news came out, I told them to go to the 500-Gate. You know what I meant, right? But Chief Go Jin-won came in the morning and said, “Sir, why? Please send my junior to the 500-Gate.” I asked who it was, and he replied, “It is someone I have already sent.” But it turns out that person is his own junior. They say he is incredibly kind and close. The world is that small. Do you understand? They say he is very brave and hasn’t even gotten married. A young man who hasn’t gotten married. Someone who hasn’t. They killed two people like that. They died recently, right? So, that is close to us. We shouldn’t just look at the misfortune of that one person. We shouldn’t say, “Oh, someone else is misfortune, so there are others.” We must keep a close watch on the misfortune of each and every person and prevent it.

We need to research ways to ensure young people aren’t exposed to such dangers. The budget isn’t allocated to that; instead, it’s all squandered on the wrong things. Is it acceptable for firefighters to go and die carrying around C-grade equipment? Firefighters should be using the best equipment available, but the money is being spent on business trips. I mean, is it right for the people fighting fires down below to die while carrying around some shabby, decades-old gear? It absolutely isn’t acceptable. If executives of state-owned enterprises spent 1 billion won on business trips, then why are all our country’s state-owned enterprises running at a deficit? Why do you think that is?

Ah, it is important to modernize the equipment for our firefighters. Isn’t that right? Considering how many young firefighters sacrifice their lives every year, we need to pay more attention to firefighting equipment. Understood? We need equipment that allows us to see where people are and what their condition is, even while inside a burning inferno. They just jump in as soon as they hear the alarm. Doesn’t that seem dangerous? Right? So when we ask for modernization, the higher-ups just complain about the budget. Those firefighters are still driving around in 30-year-old fire trucks. If they break down while on the move, they can’t put out the fire. But as for the budget, who spent all that 300 trillion won allocated for the low birth rate? Did they give it to expectant mothers? It isn’t increasing.

I made a prediction, but it is absurd. That is why I ran for president three times. Do you think I ran because I wanted to be president? Oh man, I just wanted to see, no matter what, that the taxes you paid were being used directly for your benefit. But you don’t know who is spending it or how. It doesn’t show. Who did they hand over tens of trillions of won a year out of a 300 trillion won budget to, claiming to solve the low birth rate? We can guess who brought it, right? The birth rate is actually decreasing. The more the budget is spent, the more the birth rate drops. What kind of policy is this? Do you understand?

A tremendous fire is burning deep within my heart. But I am holding it back. That is why the Judge has come. I cannot speak. Do you understand? You must become a person like this, but this, this, this… there are an enormous number of humans named Su-gwa. Who is Su-gwa? It is the one between beasts and humans. A human is someone who exists between God and humans. God must be here, right? God is right here, isn’t He?

胎 <ㅡ 禽獸 手戈 人間 四覽 神
卵 4 3 2 1
化 我相
奇生-濕

Between God and man, there is this human. So, you must become human to see God. You must recognize the divine human. Isn’t that right? So, humans, who are worse than beasts, are lower than Su-gwa, right? What is Su-gwa? What is this Su-gwa? It is a person with a lot of ego. Do you understand?

Su-gwa is the character ‘Na’ (I), right? It means holding a spear in one’s hand. A person holding a spear in their hand is called Su-gwa. So, does this Su-gwa become the character ‘Na’ or not? These are the people who claim that the character ‘Na’ is ‘me.’ People who say, “I am good, so why do you commit sins?” That is the kind of attitude they have. “I am good, so why are you like that?” Did I ever say that you can or cannot decide good and evil yourselves? You just have to help. You just have to help others, but they start by scolding. That is unacceptable. If a newcomer is a bit lacking, couldn’t those anti-fans just help me out? However, Chairman Heo Seong-jeong views it very positively. He considers that to be normal.

But do haters help me or criticize me? They just need to help me. So, do humans have the right to criticize or not? No. They should be helped. Then, what does the word “neighbor” mean? A neighbor is…

Neighborhood

Now, regarding neighbors, the true definition of a neighbor is that even if a wealthy person lives next door, they aren’t a neighbor. Understand? If you go to Tower Palace, you see so many people living there, right? But you don’t really know the people living next door. Is that what you call a neighbor? Someone who needs me. Just as I said here. Someone who needs me is my neighbor. If someone comes up and asks to borrow some money, that is my neighbor. You understand what I mean, right? If someone says, “I don’t have a job, please find me one,” that is my neighbor.

Someone who is struggling more than me—that is my neighbor. But someone living better than me next door is not a neighbor.
If you go up to them and say that, that is flattery. If you go up to them and say they are your neighbor, they will laugh. They will think, “
Look at that person, they’re going around praising me just to get a favor.” Isn’t that right? They’ll say you’re flattering them. Oh my, everyone, if your mother is poor but giggles and acts all sweet to a rich lady, is that a neighbor or just flattery? It is flattery. That is not a true neighbor. Right, right. Don’t do that, Mom. Why do you keep going to that house? Don’t go. Hey, she’s going there just to get something for you to eat. Remember how it used to be? At a feast, mothers would stuff things into various places. That was all to give to their children.

I wasn’t interested in making anything; my mind was completely filled with thoughts of the kids. About five or six hungry brats were popping into my head. I needed to bring them to feed, but since there was plenty at the nobleman’s house anyway, I just… this was back when there was no plastic bag. There was no plastic paper in the old days. Even if you really wanted to bring it, there was no tool to do so. Right, right. It was all food, and it was seasoned, so how would you put it in? Nowadays, with plastic bags, you would have brought a lot. You could just shove it into your underwear. Oh, what is this? You need a tool to shove it into your underwear. You couldn’t do it. Right, wasn’t it? To feed the children, you had to shove it into whatever you could find and bring it back to feed them. Right, wasn’t it?

There are many people from those impoverished times. But back then, did they have plastic bags or anything? So the most common item they had was the wrapping cloth. Mothers would take the cloths. They would bring them over and start wrapping. They would wrap it up tightly and tuck it under something. You get it, right? Ah, because we’ve seen that a lot, haven’t we? It’s interesting, isn’t it? So, mothers aren’t interested in eating for themselves. They are always interested in feeding their children and things like that. That is how they managed to keep you all alive.

So, this is a parasite, kid. He torments everyone and clings to them to make a living. That is why this Sugwa is a very bad kind of human being. So, these people are Asang. You know, right? There is another ‘A’, isn’t there? This kind of person is an Arman.

胎 <ㅡ 禽獸 手戈 人間 四覽 神
卵 4 3 2 1
化 我相
奇生-濕 我慢

Arrogance is of very bad quality. That is why it only cares about itself. There are the concepts of self, person, sentient being, and lifespan. Buddhism says there are four types of people, right? Among these, the worst is the self-image. The self-image is similar to that of an animal. This is the self-image. It means it is similar to an animal. So, this self-image. Therefore, if “self” is attached, it is unconditionally bad. That is why saints never use the word “I.” Do you understand? The learned do not assert their “self.” Do you understand? The divine being is the Judge. They can assert this. The Judge is standing at the door. It is this character for “door.” If the Judge wants to write a letter in block letters at the door, you just know, right? It is this character for “door.” Even though the Judge is standing at the door, they do not know. Read 1 Thessalonians 5:8 once. Don’t just say Thessalonians, but James. James 5:8 through 9. You must be quiet.

It begins with James 5:8. [8] You also must be patient and strengthen your hearts, for the Lord’s coming is near. [9] Brothers and sisters, do not grumble against one another, so that you may escape judgment. Behold, the Judge is standing at the door.

That’s enough. You say the Judge is outside the door, right? The time has come, and the Judge is right outside your door now. Do you understand? So, is that why I tell you to resent others? Absolutely do not resent anyone. Others are not the object of your resentment. If you are going to resent someone, you should resent God. You know what I mean, right? You must become neighbors. You must be neighbors. Do you understand? So, you know that 10 billion won apartment in Gangnam? What is that apartment called? Tower Palace, right? Then, are the people living in Tower Palace true neighbors? No. True neighbors are the ones who
bring soybean paste to their next-door neighbors, get dried radish greens soup in return, bring soy sauce, and get other things from them, right? If you go to a country house, you will find those kinds of neighbors there. That’s right, that’s right.

If guests arrive and you run out of condiments, you run over and treat it like it’s your own. “Hey, what are you doing here? Hand over some soy sauce. You guys, you guys. How much do you need? Take this much.” It’s just like it’s your own home, neighbors treating each other like it’s their own house. So, if you have nothing, you give and take; that’s what being a neighbor is. But isn’t that crazy person coming over to a neighbor in Tower Palace to borrow some soy sauce? That isn’t a neighbor. A true neighbor is someone who stands by when there is someone in need.

So, it appears in the Bible, right? Imagine this: a Samaritan merchant passing by on the street, and the priest passing by too. He thought, “Oh, I’m busy today. We shouldn’t save someone like that on the Sabbath.” Right? He just walked past. The person was bleeding. “You shouldn’t do this on the Sabbath.” Then a Levite passed by and said, “Oh, even the Levite can’t do this on the Sabbath. There’s no time. It’s almost time for worship.” Those obsessed with the law are still waiting for Jesus—or rather, the Messiah—saying that He hasn’t come yet. The Jews are waiting. They are seeing Jesus as a complete fraud, aren’t they? I appear to them as a fraud. So, they just took him and beat him to death, didn’t they?

He just gave up his life, but there was a reason for it. Then, a Samaritan happened to pass by, saw the Gentile, took him in, let him sleep at an inn, gave him money, and said, “If you run out of money, I will give it to you when I return. I will pay for any extra expenses incurred on this man when I come back from my business, so please take care of him.” That is a neighbor. The one who needs my help is my neighbor. So, if you happen to pass by and see a Levite who is higher in rank than yourself, is that your neighbor? If you see a passing priest, is that your neighbor? No. A true neighbor is someone who cannot help but receive help from me—that is my neighbor.

So, it says so in the Bible, doesn’t it? Jesus said, “Because of you, I drank water when I was thirsty and ate when I was hungry; because of you, I lived. Thank you. Yes, I remember you.” “I never did that.” “Is that so? Isn’t that right? What you did for the poorest of you is what you did for me. Isn’t that right? Then who are the neighbors? Understood? Socialism is trying to solve the problem of the incapable and those pushed to the back of society. All of European society has turned to socialism. Isn’t that right? The state takes responsibility for 50%. In return, you have to pay a lot of taxes. Collect a lot of taxes and take responsibility for those who fall behind in ability. Is that good or not?”

No, if left alone, these kids would just do drugs or go down a strange path, but the government prevents them from doing that. They make them. In Japan, there are 1.5 million kids who don’t come out of their rooms. 1.5 million kids who don’t come out of their rooms. They don’t get married, and whether they eat or not—anyway, these kids just don’t come out of their rooms. So, in the world, Japan has the most recluses.

Hermit (1st place)

Japan ranks first in reclusives. But we are following in Japan’s footsteps. If you consider it in proportion to the population, we are number one. Reclusives are mostly young people. Young people who should be working hard are living secluded lives in their rooms and not coming out. Reclusives. You know what I mean, right? I mean they are living in seclusion.

With so many recluses, what is happening to the world? When these young people go out and look around, they see no hope. It’s not fun. They can’t see anything. Why? Because the government collects a lot of taxes from these incapable people and says, “
Hey, we’ll create jobs for you.” And we’ll cut the monthly deficit in your welfare system by 1.5 million won. You get 3 million won if you get married. We’ll provide housing. If you have a child, we’ll give them 1 million won a month until they turn 10. If we had implemented these marriage policies in the past, kids would just get married. Why would they bother living a reclusive life? The money coming in a year is about 50 to 60 million won. Isn’t that right? That is why we collect those taxes and give them that money instead of spending it elsewhere.

With so many recluses, what is happening to the world? When these young people go out and look around, they see no hope. It’s not fun. They can’t see anything. Why? You are all standing by and watching this society that creates recluses. Since I have come as the Judge, some might say, “Who does he think he is to be the Judge?” But you need to know who I am. It’s not just my spiritual power. I always point out that South Korea is going to be in trouble within the next 30 years. The country will face extinction due to a lack of population. At that time, people would think, “Is there really such a crazy guy? What kind of jerk is that?” and start hurling insults at me, asking, “Do you really have to give 100 million won for a wedding?” “Give 30 million won for having a baby?” Imagine how much abuse I received for being such a crazy guy. That is when my nickname became “the Swindler.” “That guy says he’ll give 100 million won.” That 100 million won back then is worth about 300 million won today.

Isn’t that guy crazy? Why the hell would he give 100 million won just for having a baby? He can’t see 30 years ahead. When we went to school, we crossed the stream, walked along the dirt path through the rice paddies where frogs came and went, and climbed over the mountain. The scenery was just… it was absolute paradise. Isn’t it? Walking like that, wearing those rubber shoes, that path to school was paradise. Going to school, we’d stop by the stream to catch frogs, tadpoles, and fish—going like that—how eco-friendly was it? And when we went to school like that, the teachers were also very simple and innocent, just like in the old days. The classroom was completely nature-friendly, too.

I studied in the dirt field until my first and second years. Because there were no chairs. So, we would always write down what the teacher said on the ground, and since we didn’t have notebooks later, we would just erase it and leave. It was a dirt field, after all. It got hard because the kids stepped on it. The classroom floor wasn’t wood; it was dirt. We stayed in the dirt classroom until second grade, and then in third grade, we moved to a classroom with desks. When we were young. Everyone just sprawled out on the dirt field; not a single kid sat on a piece of paper. Oh, really? Isn’t that so? Since we studied in a classroom like that, the day ended with dirt and dirt.

So, aren’t the kids healthy? Their emotional state is so beautiful. If they see a cow while walking, they grab it and talk to it. I mean, they look at pigeons, or just converse with the ducks by the water. I mean, the path to school is completely in nature. In the countryside, you only see a bus coming once a day. Is there exhaust fumes? No. Right next to it, you can see a river stretching seventy ri. Seventy ri of white sand stretches across the riverbank, and seventy ri stretches of bamboo groves—how many tens of ri of bamboo groves are there? The bamboo groves along the riverbank stretch for tens of ri. Looking at that when I was young, I could see the South Sea beyond those mountains, its water sparkling and shining.
That would come into view, and right over there, Mt. Jiri would come into view—specifically, Mt. Nogodan. Isn’t that incredible?

175 world-class tycoons emerged from such a beautiful place. One village. So, isn’t that right? So, where is the place where Siddhartha Gautama was born? It’s Lumbini, right? Where is the place where Siddhartha Gautama was born? It’s Lumbini, right? Siddhartha Gautama came out of the Garden of Lumbini, didn’t he?

Roobini
Jungnangcheon

So, where was I born? Jungnang Bridge. Look at me. My name itself is Jungnang Bridge, isn’t it? It’s Jungnang Stream. So, I came out of a stream that has been the tearful heart of both the East and the West. I came out of Jungnang Stream. Shakyamuni… Lumbini… Shakyamuni’s birth was in Lumbini, right? So, where is the place where Shakyamuni was born and attained enlightenment? You ask where that place is?

The reason I am telling you this is that Kushina is where Shakyamuni died. The place where he attained enlightenment is… The place where Shakyamuni gave lectures is Deer Park.

Birth, Attainment of the Way, Preaching the Dharma, Nirvana
, Lumbini, Bodh Gaya, Deer Park,
Kushigana

Kushina is where Shakyamuni attained Nirvana. This is where Shakyamuni attained Nirvana. This is where he attained enlightenment. This is where Shakyamuni preached the Dharma. So, it is all set up like this, right? Lumbini—he was born here. I am saying that Shakyamuni was born here. Shakyamuni was born here, attained enlightenment, preached the Dharma, and attained Nirvana. Do you understand? So, if Shakyamuni did this, and I was born at Jungnangcheon, where do I grow? Attaining enlightenment is growth. I am someone who has already attained enlightenment within nature, aren’t I?

So, there is no process of attaining enlightenment. I only have the process of growth, right? I’m telling you, I did this in Jinju. Understand?

Birth, Attainment of the Way, Preaching the Dharma, Nirvana
, Lumbini, Bodh Gaya, Deer Park
, Kushagana, Jinju, Heavenly Palace, Return to Heaven

I said it was done in Jinju. It was done in Jinju, and then I am giving sermons at the Sky Palace. Right, isn’t it? That is why I don’t call it a sermon. It is judgment. Now, this is it. It is judgment. Like Shakyamuni, I have a birth, a descent, but these people are merely born. I am the descent. After that, these people must go through the process of attaining enlightenment. Do I have to attain enlightenment? Divine beings do not have a process of attaining enlightenment. They just come knowing everything.

So, I am simply born in Jinju, Jungnang, or Seoul, go to Jinju, and grow amidst nature. After that, there is no process of preaching or attaining enlightenment, right? Then comes judgment. I preach again, then judge, and then where do I go? To the White Palace. And you all know that in the end, I go to the White Palace, right? It is returning to heaven. I mean returning to heaven. My final destination is returning to heaven. Right or wrong? Then, for Shakyamuni, it is Nirvana. He dies and is cremated. I return to heaven. I go away. So, isn’t the path I take completely different from the paths of the saints?

Every saint has this process of attainment. There is a process of attainment, and Jesus also had a process of attainment. He went through it as he studied and realized things. That was during Jesus’ time. However, things changed when the Father, Son, and Holy Spirit joined him. Can this be achieved with Jesus alone? It cannot. Do you understand? If the three are separate, is there any energy? You know how they call it Samshin Halmeoni when the three become one? When the three merge, one becomes a divine being.

So, what does “eumsu siwon” mean?

醮水始原

Everyone, what does Eumsu-siwon mean? You are currently hearing judgment from me. Now, isn’t a human being a bit higher than this fruit of sustenance? Isn’t a person higher than a human? If you look at a person this way, this fruit of sustenance is characterized by excessive self-attachment, arrogance, and strong self-assertion. Therefore, here, Shakyamuni is eliminating this fruit of sustenance. Thus, become non-self and become the fruit of sustenance.

Selflessness

So, Shakyamuni strongly advocated for non-self, didn’t he? If you eliminate the ego, everything is resolved. If you eliminate the ego-image, eliminate the concept of “self.” Then there is no reason to fight with others. That is me, this is me; there is nothing that is not me, yet it is not two; Shakyamuni is one. That is the Dharma of non-duality. All of Shakyamuni’s teachings are non-duality.

Bu Er

It means we are not two. It means we are one. Why go through such a process to distinguish between you and me? Then, holding a spear, I hold a spear in my hand and aim it at someone.

Remember that earlier in James 5:8 and 9? It said never to hate anyone, right? It said not to harbor resentment, didn’t it? The only person with the right to harbor resentment is God. Is that right or not? Then, when something happens that makes you want to resent, what do you do? You have to take responsibility for your own fault. “Ah, I am human. I am not God.” So, since I am human, there must have been karma. “That person swindled me out of 100 million won. Ah, I must have swindled them out of their money in a past life. I am the culprit.” That is how it should be. Is it like, “They swindled me out of my money, so they are a bad guy and I am a good person”? “I swindled 100 million won in a past life.” Wouldn’t that be the case? It is all the same person. That is right, that is right. So, I am saying they are not two separate people.

But because you guys divide yourselves into two, you can’t find the path to success in this world. You just fight and struggle until you’ve done your business. That’s why things like this come out of a womb worse than an animal, and then there’s the male, the human, the human, and the person. How many things does a person look at? Look at the penis, right? How many things do you look at? Four things? What do you look at? What? That’s love, and what is this? Should I just forget everything I lectured you on? You look at four things, and what is it? Ah, I taught you that, didn’t I? I called it Shinhyo Aegyo, right?

四覽 信
Filial piety
愛
敎

You look at these four things. You look at God, faith, filial piety, love, and teaching. Understood?

What is God? Something about God. Do you have faith in God? You understand, right?

Four things to consider: Faith, God
Filial piety, Father
Love, Husband
Teach, Son

Do you have filial piety toward your parents? Then, do you have affection for your spouse? What else is there? Have you properly educated your children? Responsibility is contained here. So, it is someone who has mastered and upheld Heaven, Earth, and Man. That is, faith in God, filial piety toward parents, affection for one’s spouse, and education of children. If you summarize this precisely, it is a married person. The idea is that you become a human being only after getting married and having children. So, if you are married but haven’t had children yet, are you still a human being? You are still a human being. Because the element of children is missing, isn’t it? Right? Therefore, once you get married, you begin to become a human being.

So, when a mother says, “Please, you human being, become a decent human being,” she is essentially saying, “Please, get married. Yes, have some children. Continue the lineage.” She doesn’t say that having only daughters makes you a decent person. You have to have a son to become a decent human being. However, it isn’t like that these days. It makes no difference whether you have a son or a daughter, but in the old days, you had to have a son to be treated like a human being. Isn’t that right? Imagine a daughter-in-law giving birth to five daughters. She gets nothing but abuse from that family. Do you understand? In the past, before the Joseon Dynasty, it was fine to have only daughters. Why? Because women were considered gods. Everything revolves around women—like Nogodan, Mt. Jiri, our Nogosan (there’s a Nogosan in Seoul, too), and Mt. Daemosan. They are all women who are gods. Mt. Moak is right here, isn’t it? There is a Mt. Moak next to the Blue House, right? They all use the character for “mother” (Mo). There is no such thing as a father mountain like Mt. Buak. Do you understand?

So, mothers acted as deities, and even now, if you go to a shrine dedicated to the mountain spirit, you see paintings of tigers and old men, right? Originally, those paintings depicted elderly women. Buddhism started that way, too. However, when the Joseon Dynasty came, they replaced all those images with old men. This was because they discriminated against women. They treated women as inferior and established male dominance over women. The Goryeo Dynasty was female-dominated, treating women this way and men that way, but oh my, because the Confucian ideology of male dominance over women dominated the Joseon Dynasty, things turned out that way. That is why Buddhism highly reveres Bodhisattvas. Avalokitesvara Bodhisattva—she is entirely female. No one prays to meet the Buddha. Everyone prays to meet Avalokitesvara Bodhisattva.

Ah, well, I mean, I want a female deity to appear. A female deity. I mean, Manjusri Bodhisattva is a man, but she is a woman. They are all Samantabhadra Bodhisattva women. It is very beautiful to call them by name. Samantabhadra Bodhisattva, Manjusri Bodhisattva, Mahasthamaprapta Bodhisattva, Ksitigarbha Bodhisattva, Bodhisattva Mahasattva. Anyway, when you say Avalokitesvara Bodhisattva, you picture a truly beautiful woman wearing a crown on her head, don’t you? That is the image of Mary. That is why Catholicism resembles Buddhism exactly. Prayer beads have become rosaries. And Mary is Avalokitesvara Bodhisattva. So, Buddha and Jesus are somewhat sidelined. Buddhism is the same. Rather than Buddha, it is Avalokitesvara Bodhisattva, Avalokitesvara Bodhisattva. If you go to a temple, in the main hall, you see people saying things like “Buddha,” “Shakyamuni,” “Shakyamuni.” There are hardly any people saying that. Everyone is chanting “Avalokitesvara Bodhisattva, Avalokitesvara Bodhisattva.” Right? Right, right.

So, the gods of old were women. Women possess a womb, a womb, within their bodies. But men are empty-handed; they lack this. That is why Grandmother Mago is also a god. Now, what is Eumsu Siwon? It is drinking a single glass of water. It means that even when you drink a bowl of water, you should contemplate who made it. You know, when you eat a meal? If you go to the countryside and grandmothers have nothing else to give, they might offer you a glass of water, saying, “Please take a glass of water.” So, when you receive a bowl of water, you must ask yourself, “Who made this water?” That is the koan. This is Eumsu Siwon.

You must always understand the origin of drinking water to truly realize things. When a glass of water is brought to you, you think, “What is this water? It is so transparent, everything is visible as if a diamond has been ground, and you can see the bottom of the bowl.” But if you don’t drink this, you will die. You must ask yourself, “Where on earth did this come from?” You have to think like that. I am telling you, think about the origin. Where on earth did the progenitor of water fly from? Right or wrong? Well, you have to think about the fact that it created the soil, but when you eat rice, you have to think about the origin of this rice. Where did this rice come from? A farmer brought it. But before that farmer came, who created the seed of this rice? If you think about it this way, the answer always comes out. The Spirit emerges.

In the realm of filial piety, you become a human being when there are other people present. Is it right to just drink water because it’s offered, then go around cursing and complaining about how stingy the people of that neighborhood are? Even if you get just a glass of water, you should feel grateful for the kindness of that neighborhood lady. You should think, “How poor must they be to offer me even just water?” That is how it should be. Is it right to just call it some wretched neighborhood that gives you a glass of water? It is not right. If you drink water with gratitude for its freshness, that is the best medicine. Do you understand?

What I am telling you right now are quite frightening words. You used to just casually drink a glass of water, take a friend buying you a meal for granted, and just eat and drink whatever was available. But that is not how you should do it. So, when I was young, could I drink coffee? You have to think about the origin of coffee. Where did this come from? And why should I drink this? Right, right. How much is this worth? Isn’t that right? There is water, free water available, so why should I drink this? Right, right. It becomes like this. Is it okay to just say, “Drinking this makes me feel good”? So, if you always think about the origin, you won’t just drink anything. You will realize, “Ah, there was tremendous hard work from so many people behind even this single glass of water.”

They built that water pipe, constructed the reservoir and the Paldang Dam, and buried pipes so that this water could come up here to drink. If you are drinking bottled water, imagine a river somewhere in Jeolla Province was dug up, laborers dug the water there, and it was transported here by truck. When you look at that single container of water, should you feel grateful in your heart or not? You must know where that water came from. But who made this? It has to go all the way here; is it acceptable not to go there? That is why you cannot call yourselves completely good. Nor can you call yourselves evil.

So, you have no right to criticize yourselves. Therefore, if you see someone next to you doing something wrong, you must cover it up. Right, right. That is my fault. Right, right. If the person next to you gets married and there is some anti-fan fighting over it, that is our fault. Right? If someone next to you says something, that is our fault. Is it okay or not okay for us to speak ill of others? So, what did James 5:8-9 say earlier? Never speak ill of others. The time of judgment is here; the Judge is at the door right now. Even at this moment, when the Judge has come to the door, you are still speaking ill of others. Is this all education done? Have you become a human being? Are you arguing over the origin of a cup of water? Who is the origin of life? The origin of a cup of water is the origin of life. Right, right.

The coolness of a glass of water equals the coolness of life. The coolness of life equals Heo Kyung-young. Is that right or wrong? I am telling you. I am telling you. Do you understand now? I came to your door, and you are looking at me and calling me a scumbag, a bad guy. You know there are people who want to fabricate things like sexual harassment and have Heo Kyung-young locked up? We are getting written pledges here, right? We have all the pledges, haven’t we? And I am here to heal you; that is not my purpose for you.

For example, depending on the body, people have certain flaws. I observe where that person is flawed and channel energy into that area. Isn’t that right? Then that person might ask why I am channeling energy, but it is me who is doing it. So, if that female representative lawyer who is currently opposing me comes up to me and says, “Oh, I want to get some money back for the blessings and nameplates I’ve given you over the years,” I tell her, “It’s difficult to get it back with just that, so just claim he committed sexual harassment.” If she asks, “How do I do that?” I tell her, “We will teach you the method, so just do exactly as you say.”

So, several of our supporters came and recorded it. They recorded for an hour at a time. What is that? That lawyer is currently drafting a complaint. I am going to draft the complaint and go in. But what kind of behavior is this? So, they are gathering people. They are saying that once I leave Haneulgung, they will take over this place. The Judge is here, but they don’t know that. If we submit that recording to the police, what kind of thing will happen? And my supporters are also inside it.

Do you know what they do when they come to the police station? I wasn’t molested, but that person told me to do it. So I did. Then they say they will give me some money. If things turn out this way, I’ll be implicated as an accomplice and demand 300 billion won, or 100 billion won. I have the recordings. You’ve become in cahoots with those people demanding 300 billion or 100 billion won, haven’t you? You’ve become an accomplice, haven’t you? Then all your assets, including your house, will be seized later. I will face a lawsuit for damages regarding defamation and the frame-up to frame me as a molester. In a civil case, everyone who signed the documents and appeared in them will have their assets seized.

Why do you do such things? Why do you fabricate lies to insult the newcomer? I hear there are many people withdrawing these days. Withdrawing. Why? Because it is dangerous. Looking at these people, they are saying things like, “Hand over 300 billion won. It’s all recorded. It’s recorded, so let’s get 300 billion won from Heo Kyung-young.” Is that acceptable? Do not treat the Judge lightly. Do you understand? Go home and look up chapter 5, verses 8 and 9 today. Is it a lie? James 5:8 and 9. I am telling you every single Bible verse, aren’t I?

Those who know the origin of negative numbers will also know the origin of life, right? Why I came as a judge? You will come to know the origin of judgment as well. Right? So, show that video.
I’m talking about me. There was someone who claimed I didn’t meet Bush or Trump, right? Since that aired on TV, they think I lied. Hey, show me that video of me meeting Trump.

Did I go to the U.S. or not? I’m on a plane. Marco Rubio. The person who came in first during Trump’s Republican primary. Trump is 16th behind him. This Senator Marco Rubio is in first place. So, who is this person standing next to Marco Rubio? This is a video. I posted this, right? Stop it. This is Cory Gardner. It’s Cory Gardner, U.S. Republican Senator discussing world peace with President Trump. It’s February 27, 2018, right?

At this time, this is Cory Gardner’s office. It is his conference room. He is the Chairman of the Senate Asia-Pacific Committee. Why didn’t I include the Asia-Pacific Committee Chairman here? He is the Chairman of the Asia-Pacific Committee, and he had to sign it for the U.S. to invade North Korea at that time. I met this man in the U.S. two days before the invasion. So, once the Senate Asia-Pacific Committee Chairman signs it, the U.S. is ready to enter the North immediately. All the U.S. generals were gathered in Hawaii. There was a time like that, right? So, it was right on the brink of war.

That is exactly when I met this Asia-Pacific Committee Chairman. I’m sitting here, right? Look closely. Their faces are covered, aren’t they? These are people who came down from the North. The other side is finishing up war preparations. They are discussing this with each other. That is why the face of the person from the North is covered. He defected from the North to the United States. After listening to this person about the situation in North Korea, I talk about South Korea. “Would you please tell me how to drive the North Korea Plutonium Project?” What direction would you suggest regarding North Korea’s nuclear weapons? That is the content of the meeting. But in this room, there is a very prominent U.S. Senator, Cory Gardner.

Just as I walked into this person’s room, Moon Chung-in, the President’s Special Advisor on National Security, came out. It was the same date as mine. Why did that Special Advisor Moon come? Because we have to prevent that war on the Korean Peninsula. It’s urgent, isn’t it? That’s why he came. If this person doesn’t just sign the budget, Trump can’t invade. Understand? In that critical situation, I’m a nuclear expert. Move it, move it, move this. Oh, ah, leave it, leave it. Don’t move this. Leave it as it is. Hey, no, try moving this. Just move the bottom, the very bottom. I can’t use it. So…

Would you please tell me how to drive North Korea plutonium project?

So, would you please tell me how to drive the North Korea plutonium project? Regarding North Korea’s nuclear strategy and these nuclear weapons, what should we do? It is a meeting to ask how best to drive this forward. Then, I would have to speak entirely in English, wouldn’t I? I conversed in English, of course. After all, we have to prevent war in this country, right? Am I some kind of diplomat? No, that’s not what I’m saying. “Would you please tell me how to drive the North Korea plutonium project?” I think this way and that way. So, I told them that. What did they say? “Hey, try deleting up to here.” You have to delete up to this point and then restore it. “Yeah, delete it. You have to leave what you just wrote. Just the part at the top.”

Would you please tell me how to drive North Korea plutonium project?

So, here is how I explained it: they said the US [referring to the US] was CVPE. What did I do? That is how opinions are divided among these people.

F Completely
V Verifiably
I Permanently
D Eleminate (USA)

This means we are invading to completely eliminate North Korea’s nuclear weapons. Completely. Verifiably. These people think they must make this verifiable. Verifiably. This is completely. It means they intend to root it out completely, just completely. Permanently. So, Permanently means permanently. It sounds like I’m giving an English lecture. Eleminate. Eleminate is a terrifying word. The United States intends to directly eliminate the nuclear weapons. This is direct elimination.

So, this is incredibly terrifying. Entering another country and taking nuclear weapons—completely. In English, “Complete” means god. God is called “Complete.” If you remove just that, it is a god. I mean, “Complete” is a god. The one who is completely perfect. Isn’t that the perfect one? So, “Complete” originally means god, but “Completely” means perfectly. Then, “Verifiably” means verifiably. It means confirming with one’s own eyes that the nuclear weapons have been eliminated. Next, “Permanently.” Then, this is “Eleminate”—the US will eliminate them. They are eliminating them, but North Korea must not do it; the US must. Because North Korea doesn’t agree to this, that is when it leads to war.

So, all the U.S. generals gathered in Hawaii, and then invaded the next day. Something like that happened back then, right? Our entire nation knows about it. But what am I supposed to say about the experimental results from that day? What could I possibly talk about?

Fully sufficiently Completely perfectly
Verifiably Verifiably verifiable Irreversibly irreversibly
Permanently
Dismantle remove Eleminate remove (US)

Fully, sufficiently. I’m not just about being perfect. It just needs to be sufficient. This one is Verifiably, and this one is Verifiably; they are the same. Irreversibly, Irreversibly—this one is Irreversibly; we cannot reverse this. That one is permanent, isn’t it? Here, here, it is irreversible. So, “irreversible” is a bit weak. Dismantle, Dismantle—Dismantle means for North Korea to dismantle it themselves. So, dismantlement and removal are different. Eleminate is removal. This one is dismantlement. Verifiably means verifiably. This one is sufficiently.

I probably used terms like this, right? You see, we have to do it like this: Fully, Verifiably, Irreversibly, Dismantle. But that person insists to the very end on using Completely, Verifiably, Permanently, and then Eleminate. It’s not like I’m someone who’s good at English. My skills aren’t those of an English major, you know? An English teacher is sitting here, right? Our singer who sings English songs is the English teacher. He runs an English academy. He’s the director. He’s watching me. He’s checking right now to see if I made any mistakes in the words. You didn’t make any mistakes, did you? You didn’t make a single mistake. Where exactly is the ‘b’ missing? ‘vrif’ here, ‘iab’—the ‘b’ is missing here, isn’t it? It’s not missing here. That’s why I wrote it quickly. That isn’t a mistake.

Look, look, I’ll spell it out without looking. Completely, right? Completely, Completely, Verifiably, Verifiably, right? Then, at the end, Permanently. Permanently, this Permanently, permanently. Eleminate, Eleminate. Yeah, that’s all right. So, this
nant… so it’s right here, right? na. Permanently, Permanently. So, Permanently, Permanently. I memorized all the spellings, but I wrote that one wrong when I was typing it. Permanently, Permanently. So, do you have a picture of this conversation with that person? You did, right? I mean, if I hadn’t talked to them, would I know this? I know because I talked to them.

It wasn’t easy for a Korean person with this level of English proficiency to go meet a U.S. Senator and forcefully argue about what needs to be done about the nuclear issue. Back then, I argued that this was quite stable. It was something North Korea could accept. To think they could dismantle it on their own and that it was still permanently in place—to the point where they couldn’t reverse it—was too extreme. That is why we clashed and fought with North Korea over this. Do you understand? Now, try displaying that photo. He looks like an English teacher. Looking at the blackboard. A Chinese classics teacher has transformed into an English teacher. Look at that video from earlier. He looks like a high school English teacher. Now, can’t you enlarge this photo? I enlarged it properly. This is definitely the same person, right?

Play this photo of me partying with Cory Gardner. A photo of me partying with Cory Gardner. Oh man, I went to the U.S. and met about 10 senators, and all 10 of them liked me. Even though I couldn’t speak English well, I was so brazen, staring at them and making gestures, so they really like Koreans. Is it already six? Uh, uh, uh, yeah, does time really fly this fast? Come on, play it quickly. We’ve started, and we haven’t even said a few words yet, but there’s so much to do. Come on, play that video quickly. The Cory Gardner video. Didn’t I put them all together? Not Cory Gardner, but the photo of him eating. The photo of him dining over there. The dining photo. Not this one. The one with several people sitting. This one is Marco Rubio. The dining photo with several people at the table. The vacation home. Does that take some time?

No, what do you mean? Find me earlier. Find me and put it up quickly. Next, the Trump photo, the photo of meeting Trump. I mean, how could that take time? Didn’t you come to find it? Now, not this Trump photo, but the one with three people. Put those two next to it. Look. This person is standing next to Heo Kyung-young, Trump, and Yoo Cheong-geun, the President of the ROK-US Alliance. But they took one set like this and another set like this when taking the photos. They took that photo three times. But this one is a picture of the three of them together. There was also one with just the two of them. So, why is Trump and me changing again here? Since the video shows where the room is and where Trump and I are standing, you can see the reflection here, right? There is a light above, a light over here, and a light here too. There are several lights. You can see the reflection here, right? It’s like this, so to speak. So, the person under the light looks a bit white. The person a little further away from the light looks a bit darker. But they are saying the colors are different. Oh, I was dumbfounded. The person on TV verifying this photo is out of their mind.

Did you see that? Why is this person’s face so dark in the photo? Do you understand what I mean? I’m telling you, it’s different from the lighting. The lighting here is strong. It’s a little different here. And look, the searchlights in front are shining on both sides. So, would the lighting be the same? No. Since I’m photographing the President, there are a lot of people in front. The camera lights are coming from all directions, but wait, what is this? You can see all of his teeth, right? Have you ever seen Trump smile this brightly? I told him that our ties are the same color, that we’ve raised our hands the same way, and that we’re the same height. I found that funny, but this person isn’t smiling.

So, they are very sensitive to jokes. These people have a very good reaction. In this photo of Trump smiling so brightly, you can see all his molars, right? And when Trump smiles, his gums show about the width of his teeth. Do you see his gums here? The gums stick out all the way up, don’t they? No matter how much we smile, our gums don’t usually show. It’s not like you can see a lot of gum, but you can see a little bit. Anyway, I really like his smile. Trump’s smile is quite… well, they say he’s of Germanic descent.

Trump’s face hasn’t been this bright lately. It’s dark. See, it’s true, right? It’s not fake, is it? Ah, there was a huge fuss about this being a fake photo. Now, zoom this in. I was very active when I went to the U.S. back then. Look at this. The person sitting here is me. Im Cheong-geun is sitting next to me; the two of them are sitting together. The person standing here is Cory Gardner. These are all the Americans who fund Cory Gardner. They are his sponsors. Everyone gathered here—these are America’s billionaires. They are billionaires. These are all American billionaires. These people are all American billionaires, and this is the staff, and this is Cory Gardner. If you go to this villa, there are palm trees and even a private airfield. Well, that’s how it is. I looked at the interior here, and the interior, this window, the interior… you know this carpet color?

The level of Americans is truly amazing. So, this building. If you go inside, it’s spacious and has several halls. But quite… what is this? Why did it end up like that just because a hand touched it? They took it out. It’s beautiful, isn’t it? Those people at the far end met a newcomer. But do they know the newcomer is here? They don’t know. They are here unnoticed by anyone. Like a dandelion seed appearing softly, they come out stealthily, settle down in a deep valley, and start building up about 100 million square meters. Then later, no one will know. While they are building that, the anti-fans inside are trying to stop it somehow. They came and saw that the location is good. They are trying to take it away. Do you understand?

You all need to stick together. You will witness how those people are punished by me later. But here in America, among all these people gathered, I am the only Asian. Isn’t that right? Lim Cheong-geun is American, and I am the only Asian. Right? I took a lot of personal photos with Cory Gardner—taken in front of the fireplace, for instance—but entering the U.S. Congress… this isn’t the Congress. This is a vacation home in San Diego. The ocean is over there, and over here… if you go out the door, there is that cactus—you know, the one twice my height, all spiky?

Columns this big go up. They stretch straight up. There are cacti all over, and it’s just breathtaking. That’s the kind of villa it is outside. So, as expected, it can’t be compared to the level of buildings in our country. Also, as for the exterior style, it is a Spanish building. Very Spanish style. The entrance is oval-shaped. All the doors are like that. You step right in, and it’s incredibly 멋있어요 (magnificent). And the fireplace is taller than me. Right at the entrance. I was standing in front of that fireplace with that person earlier. I took a lot of photos, too. But from what I can see, these people are Cory Gardner’s patrons. Well then, Heo Seong-jeong, please post something. As I’ve been talking, I don’t think I’ll be able to say much more.

Heo Kyung-young is the Second Coming

This series by Heo Seong-jeong will be published as a book later. It’s all in the book, everyone.

《Heo Kyung-young, He is the Second Coming of Jesus and the Creator of the Whole Universe》
—– Heo Seong-jeong: Author of Ah! Goguryeo

Is there any substance in the world that does not decay? There is exactly one substance in this world that does not decay. It is gold. Gold is the only substance among all materials that does not rot. Gold does not easily corrode or oxidize due to air or water. For this reason, it is cherished as the supreme of all materials.

Throughout human history, gold has been used as a unit of currency and as the standard for all measures of value. Gold has an atomic number of 79 and its chemical symbol is Au. It is used as a means of accumulating wealth and as a material for jewelry and various works of art. It is also the only metallic material used as a medicinal ingredient.

For the first time in 350 million years of human history, another non-perishable substance has appeared. It is “Heo Kyung-young’s Bullo-yu.” The dictionary definition of Bullo is “not aging,” but this also includes the meaning of “not decaying.” Heo Kyung-young’s Bullo substance can be explained in two senses: “Bullo-yu” and “Bullo-hwa.”

Bulloyu refers to milk that does not spoil, and Bullohwa is a general term for various substances that do not spoil. Bullohwa products include Bullosu, Bullo rice, Bullo meat, Bullo fish, and Bullo fruit. Non-food products such as Bullo steel, Bullo aluminum, and Bullo plastic can also be Bullohwa products.

What is remarkable here is that Heo Kyung-young’s “immortality products” include not only “food” but also “non-food” sectors. In other words, this means that shipbuilding, automobiles, semiconductors, and petroleum can also be considered immortality products. In the food sector, immortality refers to products not spoiling or having an extended shelf life.

Then, what is “immortality” in the “non-food” sector? For example, immortality in the non-food sector refers to things like improved machine performance, reduced wear rates, or the elimination of machine malfunctions. In fact, machines bearing Heo Kyung-young’s name or picture already sound great, starting with the engine noise.

You might wonder how such a thing is possible in a modern age of science, but in reality, immortality products bearing Heo Kyung-young’s name or picture do not rot or have enhanced functions. In the case of machinery, noise and minor malfunctions disappear.

By now, readers of this article might be feeling confused. This is because he is selectively spouting only unscientific and illogical statements that are completely incomprehensible. However, Heo Kyung-young’s talk of the “Essence of Immortality” and “Flower of Immortality” is entirely possible in the world of metaphysics.

‘Metaphysics’ refers to the world of ultimate existence regarding all beings. It refers to a kind of ‘world of Ideas’ described by Plato. Metaphysics speaks of the holistic and ultimate reality of existence, rather than the phenomenal or partial. For example, it is like the ‘unified field theory’ that Einstein pursued in his later years.

Since Bulloyu is fundamentally milk, it is a complete food along with eggs. Therefore, there are absolutely no side effects. On the contrary, the pharmacological effects of Heo Kyung-young’s Bulloyu are doubled because dark matter and dark energy have been added to it. In fact, the claim that milk does not spoil is an extremely complex and revolutionary statement.

Since the dawn of humanity, no one has ever heard of an elixir of immortality that does not rot. Anyone who said such a thing would likely be called insane. While it is understandable that gold does not rot, the claim that milk, which spoils the most in the world, does not rot sounds quite contradictory.

Cheese made by fermenting milk may not spoil. However, the claim that raw milk, not refrigerated, can last for one or two years at room temperature without spoiling may seem absurd. If raw milk truly does not spoil, it is a revolution. It is a great revolution that overturns the entire scientific community.

The scientific ‘absolute energy formula’ discovered by humanity to date is E = MC², formulated by Einstein. This is the most fundamental formula representing the correlation between energy and matter. The most important element in this formula is velocity, because energy is determined by the velocity multiplied by matter.

How is all energy generated? Machines move by burning ‘oil’. The speed at which a car moves increases depending on the speed at which the oil burns. If the amount and speed of burning oil are slow, the speed at which the car moves also slows down. The moving speed of a car is determined by the speed at which the oil is burned.

Humans and animals, too, need to eat to generate energy and move their bodies. Increasing the amount of food accelerates the rate of height growth and weight gain. Conversely, providing less food results in neither growth nor weight gain. Similarly, plants grow taller when given plenty of fertilizer.

This is the law of physics and energy. However, Heo Kyung-young’s name or photograph operates beyond the ‘laws of physics’ or the ‘laws of energy.’ In other words, Heo Kyung-young’s name or photograph spontaneously generates energy without being fed, nourished, or fueled. Isn’t this truly a peculiar and strange phenomenon?

Why does energy emanate from Heo Kyung-young’s name and photograph without any external action? How does the power to prevent milk from spoiling come from the static ‘name’ of Heo Kyung-young? Why does the milk, which should spoil, not spoil in the static ‘photograph’ of Heo Kyung-young? This is a scientific revolution that transcends physical and energy formulas.

Heo Kyung-young’s name and image represent a truly astonishing scientific revolution that “creates something out of nothing.” Heo Kyung-young’s ‘phenomenon of eternal youth’ perfectly reenacts the great upheaval described in the Bible, where “the Word created the heavens and the earth.” At the very beginning, the heavens and the earth were in a state of ‘chaos.’ However, as soon as God’s ‘Word’ existed, the heavens and the earth were created.

The power of the energy emanating from Heo Kyung-young’s name and photograph to prevent raw milk from spoiling is a momentous event that perfectly reenacts the process of creation. The fact that milk, which is bound to rot, ceases to spoil and its life is perpetuated simply by attaching Heo Kyung-young’s name and photograph is, in itself, a reenactment of creation?

Countless saints have visited the Earth over the years. Jesus, Buddha, Confucius, Socrates, and Muhammad are among them. Then, is it possible to create the elixir of immortality in the names of these saints? Let’s conduct an experiment by writing the saints’ names on identical bottles of milk. Then, the saints’ milk will all spoil within 10 days.

However, in the exact same milk experiment, if Heo Kyung-young’s name or photo is attached, the milk does not rot even after 100 days—not just 10—or even 100 years—not just one year. Why does this phenomenon occur? How is it that even the engine noise of a machine bearing Heo Kyung-young’s name or photo becomes silent?

● If so, is Heo Kyung-young the incarnation of the Creator who said to Moses in the Old Testament, “I am who I am”? Yes.

● If so, is Heo Kyung-young the very ‘Maitreya’ and ‘Messiah’ that humanity has been waiting for for thousands of years? Yes.

● If so, is Heo Kyung-young the ‘Second Coming of Jesus’ that Christians have been waiting for in their ignorance? Yes.

● Then, is Heo Kyung-young the ‘Light of the East’ that India’s great poet Tagore was waiting for? Yes.

● If so, is Heo Kyung-young the ‘superman coming on a white horse’ that the poet Yi Yuk-sa was waiting for? Yes.

Indeed! Heo Kyung-young is the incarnation of the Creator who said to Moses of the Old Testament, “I am who I am.” He is the Maitreya, the Messiah, the Second Coming of Jesus, the Light of the East, and the superman riding a white horse that humanity has been waiting for. Heo Kyung-young is the Messiah of humanity who will appear in the end times possessing transcendent energy.

The ‘incarnation of the Creator,’ possessing a transcendent self, always brings a token when coming to Earth. They come to Earth with a special gift. This is to distinguish between the fake and the real. This is because they will not believe unless the token of the Second Coming is shown. The following tokens of the Creator are found in Heo Kyung-young’s name and photograph.

1. Heo Kyung-young’s name and photo complete the ‘Unification Field’.

A Unified Field refers to a state where a certain energy exerts the same influence across the entire globe, unaffected by specific regions or locations. This energy is not one that cools down along the way, but one that endures forever. Heo Kyung-young’s name, his photograph, and his Bulloyu are evidence of the Unified Field.

All food, medicine, cosmetics, agricultural products, and manufactured goods bearing Heo Kyung-young’s name or picture do not rot or spoil, no matter where or in what region they are placed. They do not rot even if placed on the moon. This is proof that Heo Kyung-young has completed humanity’s first and last ‘Unified Field’.

2. Heo Kyung-young’s name and photo control ‘dark matter’ and ‘dark energy’.

According to scientists, only 4.9% of the matter in the universe is usable by humans. Dark matter accounts for 26.8%, and dark energy for 68.3%. This indicates that humans can control only 5% of the matter through science, while the remaining 95% is an area inaccessible to humans.

However, through his elixir of immortality and substance of immortality, Heo Kyung-young freely controls and utilizes dark matter and dark energy, which scientists have given up on. Heo Kyung-young’s name and image completely dominate dark matter and dark energy. This is proof that Heo Kyung-young is a living god descended from heaven.

3. Heo Kyung-young’s name and photo activate ‘telomere fixation surgery’.

‘Telomeres’ are terminal particles located at the ends of chromosomes. These are fragments of DNA that act as the cell’s clock, and they shorten as the cell divides. As telomeres shorten, the cell ages and its lifespan decreases. There is an enzyme that prevents telomeres from aging, and it is called ‘telomerase’.

Telomerase prevents the shortening of telomeres, the body’s internal clock, and human cellular aging. Through his name and photograph, Heo Kyung-young controls and directs this enzyme called ‘telomerase,’ thereby extending lifespan. This is also proof that Heo Kyung-young is the incarnation of the Creator who descended from heaven.

4. Heo Kyung-young’s name and photo dominate time, space, distance, gravity, and temperature.

Heo Kyung-young’s name and photograph control all matter. All matter existing in the world remembers and reacts to Heo Kyung-young’s name and photograph. Heo Kyung-young’s authority to command all things is absolute. Heo Kyung-young is the figure who has completed the ‘Unified Field.’ This is proven by Heo Kyung-young’s elixir of immortality and his chemical products of immortality.

Heo Kyung-young’s name and picture dominate ‘time’ because they prevent expired milk from spoiling. They dominate ‘space’ because they do not require a refrigerator. They dominate ‘distance’ because they do not spoil even when flying to space. They dominate ‘gravity’ because they do not spoil even when going to the moon. They even dominate ‘temperature’ because they do not spoil even in the middle of summer.

5. Heo Kyung-young’s name and photo dominate the ‘eight powers of the universe’.

There exist eight fundamental forces in the universe. These are gravity, lift, buoyancy, electric power, magnetism, attraction, repulsion, and vital energy. Heo Kyung-young’s name or photograph governs these eight forces existing in the universe. Due to ‘gravity,’ no matter in the universe deviates from its orbit.

Airplanes fly because of ‘lift,’ and ships float because of ‘buoyancy.’ We can light up because of ‘electric power,’ and we can determine direction because of ‘magnetism.’ Centripetal force is generated because of ‘attraction,’ and centrifugal force is generated because of ‘repulsion.’ Strength is generated because of ‘vital energy.’ Heo Kyung-young is the incarnation of the Creator who governs the ‘eight forces’ of the universe.

6. Heo Kyung-young’s name and picture dominate the world of ‘Idea’.

The Idea is a central concept in Plato’s philosophy, referring to a permanent and transcendent reality that serves as the basis of all existence and knowledge. The Idea represents the essential archetype of things that is eternal and unchanging. Objects in visible reality are regarded as nothing more than copies of the Idea.

Heo Kyung-young’s name and photograph demonstrate that a world of Ideas exists beyond this world. Heo Kyung-young’s name and photograph prove that there is an invisible world above the visible one. The fact that milk, which should inevitably rot after its expiration date, does not spoil is proof of the world of Ideas.

7. Heo Kyung-young’s name and photo prove that he is the ‘incarnation of the Trinity’.

The God of Christianity is the absolute and unique God. However, this absolute and unique God does not exist in the singular but in the plural. That is, He exists as the God of the ‘Trinity’ consisting of the Father, the Son, and the Holy Spirit. He exists as the Holy Spirit, who is united with the Father who bestows love and the Son who grants grace.

Evidence that the Christian God exists as the ‘Trinity’ is confirmed in Heo Kyung-young’s name and photograph. Heo Kyung-young’s elixir of immortality rots when used in the name of the Father. It rots even when used in the name of the Son and the Holy Spirit. However, it does not rot when used with the name or photograph of ‘Heo Kyung-young,’ the Father, Son, and Holy Spirit—that is, the incarnation of the Trinity.

8. Heo Kyung-young’s name and photo prove that he is the ‘incarnation of the Creator’.

The universe is structured as a three-tiered heaven. The first heaven is White Heaven, the ‘Baekgung Sky.’ The second heaven is Dark Space, the ‘Galaxy Sky.’ The third heaven is Blue Sky, the ‘Earth Sky.’ The Baekgung Sky, presided over by Heo Kyung-young’s true form, is where the Creator resides.

Heo Kyung-young’s name and photograph are the complete embodiment of energy penetrating the entire universe. Heo Kyung-young’s name and photograph exert influence on all matter in the White Palace Sky, the Galaxy Sky, and the Earth Sky—that is, the Three-Tiered Sky. Thousands of non-perishable elixirs of immortality and immortalization products are evidence that Heo Kyung-young is the ‘incarnation of the Creator.’

I would like to conclude today’s topic post with this. In lieu of a conclusion, I add the following.

Let’s look at Einstein’s energy formula again. It is E = MC². E is energy. M is matter. C is velocity. “All energy is generated according to the moving speed of an object.” “The moving speed of an object determines the magnitude of all energy.” “A stationary object cannot produce energy.”

This is Einstein’s “Energy Formula.” Even if one mobilizes all recently published scientific theories, there is no formula more advanced than this. However, the scientist who shattered this theory is none other than the divine Heo Kyung-young. Heo Kyung-young is shifting Einstein’s material energy formula into an energy formula of the spiritual dimension.

Heo Kyung-young employs an energy formula of a higher dimension that far surpasses Einstein’s. Einstein’s energy formula pertains to the ‘finite’ material world. However, Heo Kyung-young’s energy formula transcends the ‘infinite.’ In other words, multiplying all matter in the world by Heo Kyung-young yields infinite energy.

If Heo Kyung-young is connected to any material, it immediately transforms into divine material. If Heo Kyung-young is connected to any material, it becomes a mysterious substance that never decays. If you attach a Heo Kyung-young sticker to a car, its performance improves. If you attach Heo Kyung-young’s name to your clothes and attempt to converse with him, you can receive directions.

Energy flows even if you attach a Heo Kyung-young sticker to a stone. This is precisely Heo Kyung-young’s ‘Unified Field.’ Now, let us represent the energy formulas of Einstein and Heo Kyung-young as functions. Einstein’s energy formula appears as a ‘finite energy formula,’ while Heo Kyung-young’s energy formula appears as an ‘infinite energy formula.’

■ EE = MC²
(Einstein’s finite energy formula is (=) matter velocity²)
■ HE = MH²
(Heo Kyung-young’s infinite energy formula is (=) matter Heo Kyung-young²)

This is a formula that I have created for the first time in the world. Einstein’s energy formula cannot transcend the limitations of matter. However, Heo Kyung-young’s energy formula is a formula of the ‘infinite dimension’ that transcends ‘eternity.’ Infinite ‘immortal energy’ flows wherever Heo Kyung-young’s name or picture is attached.

This is evident just by looking at Heo Kyung-young’s Bulloyu. However, to put it in reality, the moment Heo Kyung-young’s name or picture is attached to any material object, including humans, it immediately transforms into the dimension of eternity. It is akin to the “Midas touch” from Greek and Roman mythology, which turns all matter into gold.

The Earth has reached the end times, where it can no longer be controlled by self-regulation among humans. Human reason and free will are shaking even the order of creation established by God. The arrival of the Judge on Earth is an unavoidable cosmic demand. That Judge is currently at the Sky Palace in Jangheung-myeon, Yangju-si, Gyeonggi-do.

The name of that Judge is Heo Kyung-young. He is the Absolute and the Transcendent. He is the Source and the Cause. He is the Creator and the Initiator. He is the Healer and the Blesser. He is the Ruler and the Enlightener. He is the Almighty and the Omniscient. No one can escape Heo Kyung-young’s act of kneeling in repentance when faced with death.

① Heo Kyung-young is the incarnation of the person described in Genesis and the Gospel of John, “In the beginning was the Word, and the Word created the heavens and the earth.”

② Heo Kyung-young is the person who appeared at ‘Mamre’ accompanied by two angels around the time Sodom and Gomorrah were destroyed by sulfur fire.

③ Heo Kyung-young is the person who led Moses to help hundreds of thousands of Israelites escape from Egypt and cross the ‘Red Sea’.

④ Heo Kyung-young is the person who gave food to the Israelites with ‘manna’ in the middle of the desert and gave them water by striking a rock.

⑤ Heo Kyung-young is the very person who said to Moses, “I am who I am,” at the burning bush on Mount Horeb, the mountain of God. In English, he is the very person who said, “I am who I am.”

⑥ Heo Kyung-young is the judge of mankind who “came to separate the wheat from the chaff with a winnowing basket on the threshing floor” in the Four Gospels.

⑦ Heo Kyung-young is the person referred to in the Book of Revelation as the “Second Coming Jesus” who said he would “rule the nations with an iron rod” and build a “Millennium Kingdom” on this earth.

“Let those who have ears to hear, hear!”
(Mark 4:23)

2024/2/2
I bow 99 times facing north

Someone sent a letter from the United States. There is someone like that in our country as well, but this person seems to be a Christian pastor. Two pastors contacted me and sent me a letter; one of them said he committed theft after hearing that the fruit of the tree of the knowledge of good and evil is in my heart. So he said he is convinced that I am the undeniable Messiah who has come. They said they didn’t know where the center of the garden was. The pastors didn’t know. They thought it was somewhere near the Euphrates River, in the Hebrew region of Israel. The center of the garden is God’s heart. The fruit of the tree of the knowledge of good and evil there represents my free will. My authority of judgment is the fruit of the tree of the knowledge of good and evil. Do you understand?

But when a father comes home late, he always goes and opens her door after work. He does it to see if she’s in or not. That’s what a loving father does. But does a daughter actually open her father’s door to see if he’s home? Right? Far from opening his door, she completely avoids his room and hurries into her own. That’s why her heart starts pounding at the sound of his footsteps. Right? It’s exactly the same thing. So, I’ve come here, yet you all seem to be trying to judge me. I mean, if a daughter comes home late, she should be mindful of her father’s mood. Does a father have to be mindful of his daughter’s mood?

No, back in the day, in homes with multiple daughters, fathers would come home and immediately open the door to each daughter’s room.
They would check which daughter had come in or not before going to sleep. Otherwise, they wouldn’t sleep. That’s how fathers were. There was a time when a daughter coming home late was unforgivable. That’s how it was back then. It’s not like that these days, though. So, because it was like that in the past, we were subject to our fathers’ control. If the father was wrong, then he was wrong. Was there ever a time when you could say to your father, “Father, you are wrong”? In my heart, within my mind, the judge decides whether she came early or she came late. The head of the household made the decision. Is it right or wrong?

“Dad, why do you control the time I come and go from home?” If you say that, there is nothing to say. That is right, that is right. That is why your father controls you. That is the forbidden
fruit. “You are good because you came home early today.” “You are evil because you came home late today.” Only a father can do this. But if sisters fight amongst themselves, asking, “Why did you come home late, older sister?” or “Why are you late, younger sister?” then his authority is undermined. That is something the father handles. That is right, that is right. Siblings shouldn’t fight with each other. You just need to avoid seeing your father. Whether you came home early or late, why are they fighting amongst themselves? That is eating the forbidden fruit.

I am saying that regarding the Father’s authority to judge, you can just say whether you came early or late, so why are we fighting amongst ourselves? Do you all have to fight? You do not have the authority to judge. You eat the fruit of the tree of the knowledge of good and evil. Because they ate the fruit in the center of the garden, why did Adam and Eve eat it back then? It was inconvenient to live there. It was a white palace. Right? Why did they put us in a place like this and ask, “What are we supposed to eat to survive?” Do you have any complaints? They had no choice but to vent their dissatisfaction. Is there anything decent to eat? What is there? Complaints arose. That is right, that is exactly it. That is what eating the fruit of the knowledge of good and evil was.

If you send a missionary to Africa to do missionary work, they end up in a wretched place with no water, forced to bury themselves in rotten water every day. They might ask, “Why did you send me here? You should have sent me to a better place.” But does that work? It doesn’t. So, when I finally sent them to Earth, their dissatisfaction started right there, leading them to rebel against God. They eat the forbidden fruit from their father. Right, right. “Father, why is the curfew 10 o’clock? You should have set it to 12.” They rebel like that. That is eating the forbidden fruit.

And after hearing that, the pastor’s wife reportedly had an epiphany while watching YouTube. She exclaimed, “Oh my, my husband is a pastor, yet I didn’t know what the Tree of the Knowledge of Good and Evil was all this time!” The moment she heard the message, her heart burned with passion, so she told her pastor husband about me. The pastor then suggested, “Let’s pray to see if he is indeed the Messiah and if we are the Second Coming of Jesus.” So, the two of them prayed for several hours. After praying, the husband said it seemed about 90% correct.

No, what he says is interesting. He said, “It seems 90% correct, but how about we pray a little more?” So the husband replied, “Honey, let’s pray a little more. Let’s wait and pray, then judge.” That is what the husband said. So, that husband is quite an excellent person. That pastor is also a very discerning person. Isn’t that right? The wife should have been like, “Why would that crazy guy listen to such things?” Instead, she said, “Oh my, then let’s try praying. Is he really the Messiah?” And he said, “He talked about the Tree of Knowledge of Good and Evil like this and that. Oh my, I’ve never heard that before.” Even though he is a pastor, she was like this. So, the pastor listened to him and concluded that he is no ordinary person. So, while her husband says he is 90% right about the Messiah, she is saying she believes him 100%.

So, the pastor’s wife said she would go to a free meal service in Jongno 2-ga today to volunteer for a day. I told her the location. And she said she would come back here again. Isn’t this exactly what defines a Christian pastor and his wife—the very core of it? Yet, upon hearing the story of the Tree of Knowledge of Good and Evil, she completely changed. What pastor would say that the Tree of Knowledge of Good and Evil represents the very center of God’s heart? Do you understand what I mean? You have taken what is at that center. And so, you abuse it recklessly—secretly taking your father’s car key and driving around without a license. That’s right, that’s exactly what the Tree of Knowledge of Good and Evil is. You bought your father a car, but you secretly took the key, drove around recklessly, and then crashed. That is what leads to you fighting with your neighbors and ending up in jail.

If only you hadn’t taken the Tree of Knowledge of Good and Evil, if only you hadn’t taken Father’s key, if only you had obeyed Father’s words… Right? Isn’t that right? Such an accident wouldn’t have happened, would it? Do you understand now? You dare to judge the Divine One and that Father again. The Judge is here, yet you are the ones judging the Divine One. You thrust that Tree of Knowledge of Good and Evil at me. You are using the very thing you took from me—that Tree of Knowledge of Good and Evil—to measure the Divine One. Are you really the Divine One? Are you the creators of the universe? If you take the Angel Test, wouldn’t it say I am right? Yet you are judging me right now. “Let’s drive that person out of the Heavenly Palace.” Good job.
Tremendous punishment awaits. Tremendous events await you. The Judge is already knocking on the front door and standing there. I am saying the time has come.

Where is this found? It appears in James 5:8, 11, and 9. So it’s not just here; it appears in the Gospel of John and everywhere else. Jesus spoke about it, and he spoke about it all, right? Then, this means the Judge has come to the door. Do you understand? In a situation like this, is it okay to secretly take the Judge’s car keys or not? Those car keys are the fruit of the knowledge of good and evil. Father’s car keys—father bought a car for the first time in a while and left the keys in his room—would you steal them? That is the fruit of the knowledge of good and evil. Would you drive that father’s car around recklessly and kill someone? Do you understand? There is a reason why I have come in the 21st century. So, this person told me that God appeared in the Heavenly Palace, and another person asked, “Oh my, where did this person come from?” This person typed this name in the United States. They typed a letter. Virginia, USA. They are a resident of Virginia, USA. This letter is from Virginia.

So, one person suggests making Haneulgung a church, asking, “If I do it, wouldn’t it become the largest church in the country? The Messiah hasn’t come yet, so why call yourself a divine-human?” The other person insists, “That person is 100% the Messiah, the divine-human.” These two people are at it. And both of them seem like pastors. People are watching YouTube and trusting them 100%. Even the person proposing making Haneulgung a church speaks politely. They don’t deviate from proper etiquette. They say, “If we do it, it will become a big church. Then wouldn’t it be just as significant as the Messiah?” But is there any need for the Messiah to claim he is not the Messiah by saying he is fake? Isn’t that right? Do you see my power or not?

There is someone here who works at Gimpo Incheon Airport yesterday. Her name is Sunwoo Namgung. They say Namgung Jinsook was going down the stairs, and after taking about five steps, she suddenly fell over. But apparently, some kind of air cushion caught her, so she didn’t die. They say she would have died if she had fallen over. She was looking at her phone when it happened. You know hospitals have a lot of stairs, right? But it all happened in an instant. That’s why she came to tell me yesterday, isn’t it? That Namgung Jinsook is an archangel. It’s always just archangels who experience things like this, isn’t it? Archangels experience a lot of things like that.

So, they came yesterday to thank me for not getting seriously hurt. They came with their husband. So, I gave you the ability to save lives, didn’t I? This is an ability that humans cannot perform. “Rise a dying person,” “Enter the light.” You are using it, aren’t you? When I came as Jesus, I didn’t give this to people like that. Back then, I was alone; it wasn’t the Trinity, was it? So, there were limits to my power. That is why, knowing that Lazarus was dying, I went all the way to Bethlehem. I mean, I went as far as crawling inside the city of Jerusalem. That was a place where I could have been arrested, and that is exactly what happened. Judas reported me there, and that is how it turned out after I went to Lazarus’s house.

That was my last time back then. So, even risking such danger, those Jews entered the trap that the Roman Jews were trying to catch, didn’t they? If it were me—the Trinity—wouldn’t I just go there from afar and say, “Lazarus, be healed”? Why would I go? Jesus wasn’t like that back then. Even when healing eyes, He mixed saliva with dirt and applied it to the eyes. Who would be happy these days if told to go all the way to Siloam? You’d get an eye disease. He mixed saliva and stuck it to the eyes; how much pain would that person’s eyeballs feel? It’s sand. Isn’t that right? Because it’s dirt. Even putting in the oil of eternal youth hurts. So, that is an old story. Now, if He just says, “Be healed,” does a blind person’s eyes open or not? Does a person who couldn’t open their eyes at Seoul National University Hospital for six years open their eyes or not? Everything works out.

So, back then, I could sit here and fix Trump and stuff like that, right? I can control the universe as I please, time, space, gravity, and temperature—you understand what I mean, right? The five distances don’t matter at all. Right? I completely transcend spacetime, don’t I? And I can go to the past and future at will, right? Can I see your health at one year old and your health at twenty? Can I know where your ancestors are? I can see everything. Also, please direct our traffic. The White Palace doesn’t like seeing you here as a man. Then change me into a woman. Right, right. Change everything. Is there such a person? I’m the traffic policeman of the universe. Right?

And this was written for us in the U.S. There is a way for overseas supporters to raise their levels. You must join the group chat rooms for each continent overseas. Join the rooms, participate in group activities centered around the leader, and let the levels of those who dedicate themselves to the construction of the overseas Sky Palace that the New Spirit is preparing rise. There is contact information for overseas inquiries at the bottom of the YouTube lecture screen. Since it is there, I would appreciate it if you could mention the precautions during your closing remarks at every lecture. We need to inform you of that as well so that your status can be revealed. This was posted by Overseas Leader Park Sang-soon for the Americas. That is why I am reading it out.

It’s 060 now. Even 10 hours of lecturing wouldn’t be enough, yet the amount of material looks like 10 hours’ worth. Come to think of it. But since it ends in just one or two hours, that seems really short. But time is important to us, isn’t it? Now it’s time to listen to music. Did the singer arrive? Yes, the singer is here. There are two singers.

The Divine One is the true and perfect God who is the Trinity. We must follow the Divine One’s words unchangingly to the very end, and I ask that you send a round of respectful applause to our Divine One who has given us such an interesting, new, and precious message of providence today. Thank you, Divine One.