2024┼Lecture

2024.01.20 1423 My 2000-Year-Old Story and Climax

Huh Kyung-young is a divine being who came to this earth to save humanity and build a paradise on earth, and the Second Coming of Jesus.
Huh Kyung-young tells the story of when he was Jesus 2 years ago.
The incident of raising Lazarus: He returned to Bethlehem risking arrest in Jerusalem and raised his friend Lazarus.
The Last Supper and Judas’s Betrayal: In the midst of a dispute between Martha and Mary over food at Lazarus’s house, Mary broke an alabaster jar and poured oil on Jesus’s feet.
The disciples complained that the value of the alabaster jar (worth 7 million won) was a waste, and Judas, who was in charge of the money, was particularly upset and decided to betray Jesus.
Jesus prophesied that whoever took the bread with him at the table would betray him, and this was the Last Supper that took place at Lazarus’s house.
Jesus explained that Mary’s actions were a funeral for him, and said that his disciples would not be able to see his body.
In fact, since Jesus’ body disappeared after he was crucified, it amounts to Mary having performed a funeral for the living Jesus.
He tells the story in detail, which is briefly recorded in the Bible.
He came to Bethlehem, Israel, 2 years ago as Jesus, and at that time, the Father and the Holy Spirit were absent.
During this Second Coming, He came to the Korean Peninsula in the form of the Trinity, and unlike Israel, which was the most barren land, He came to the most fertile soil.
I didn’t create the devil because I wanted to. The devil becomes your teacher. If you use it well, it becomes a teacher.

2024.01.20 1423 My 2000-Year-Old Story and Climax

Script: Huh Kyung-young Saturday Lecture 1423rd ‘My Story from 2,000 Years Ago and Climax!’ 20240120

The Divine Being is constantly contemplating how to create a world where not only the socially marginalized but also all citizens and all of humanity can live well, free from war, famine, and disease. Even today, amazing cases continue to emerge of people who have personally made and consumed the Elixir of Immortality, seeing their health improve and even chronic illnesses cured. With reverence, we will serve the great Divine Being Huh Kyung-young, who will unite the world through spirituality and establish a paradise on earth.

No matter how much you call or clap, it won’t get up. They say there’s a bouquet. If there’s a bouquet, it can’t get up.

Today, there is only one group with a bouquet. Archangel Lee Nam-ju of the Namyangju Spirituality Center presents this flower basket to God-man in commemoration of his becoming an Archangel. Yes, yes, we will take a photo. The flower basket is truly lovely. Once again, I sincerely congratulate you on becoming an Archangel. Thank you.
Next, we will all listen together to God-man’s precious words of providence.

My story from 2,000 years ago and the climax!

I received this bouquet like this. A bouquet is different from fresh flowers in a pot. Fresh flowers are living flowers. But with a bouquet, the stems of the flowers have all been cut off before they are brought. If you go to a dried pollack shop or a fish market over there—what do you call that? Those dried pollacks, not dried pollack, but what do you call it? Those yellow croakers strung together. They are strung together just like that. They are dead flowers, aren’t they? They wilt after a certain amount of time. dead flowers have arrived. Even so, you receive them with sincerity. It is the same thing. These won’t live long either, but they are still living flowers right now. But the people who sell bouquets cultivate flowers for that purpose, don’t they? So they have no choice but to cut them and sell them. Otherwise, no one would buy them. So you have to accept them with the same mindset. That is why the other one costs more. That one has more sincerity put into it.

More flowers went into it. You need about 10 of these to make one bouquet. more flowers go into it, and flower shops have to make a living. Also, those are grown in greenhouses. They are grown in flower gardens and made into the kind you cut and use. we can’t just stop consuming them, can we? Right? That is why the person in the Guinness World Records who received the most bouquets. Right? The person in the Guinness World Records who received the most birthday gifts. Right? Play this video from my party convention. About 500 people dressed in Hanbok stood in line to give bouquets, and it took two hours to receive one. Ah, so it caused quite a stir.

people were complaining that it was taking too long to handle the bouquets. There were 500 people standing there in Hanbok holding bouquets. I watched them all, and it took two hours. People were getting really upset and making a huge fuss. Upload that video. Let’s take a look at the scene where I receive a bouquet at KINTEX.
It’s bound to be in the Guinness World Records because I receive them every day. Every week. Right? I receive them even on days that aren’t Sundays or Saturdays. if I weren’t here, all the flower vendors around here would go bankrupt. Right? Play that video. No, I’ve tried playing the full shot and the music, but there’s no sound.

Please proceed. Commemorative photos cannot be taken. Please move on immediately.

Up, up

Please take the bouquets and proceed immediately. There is no time for handshakes. There is no time for photos. Please just hand over the bouquets. Please stand on the red carpet in front. Those who presented the bouquets, please stand in front of the stage and the red carpet. We will greet the audience as a group. Please do not go inside.

No political party convention in the world has ever taken two hours like this just to receive bouquets. It’s tremendous, anyway. How many years has it been? Ah, there are 100,000 people gathered here, 100,000. No, even the people over there. It’s not showing them.

Now, flower bouquets will be presented to 50 people.

I mean, why aren’t you showing the whole scene of this side? Not the whole scene of everyone gathered. I mean, there is no end to it.

I will repeat the announcement. Those presenting flower bouquets, please move quickly. I will repeat the announcement. I will repeat the announcement.

There are a tremendous number, aren’t there? There are people just over there outside. Outside. No, this is not a small number. That is why, when I was building the main headquarters or main Temple of the Sky Temple, we had 100 times more people than these people right now. This was 10 years ago. How many years ago was it? 5 years ago. Then, 5 years ago, this many people gathered, didn’t they? This is KINTEX. It is the largest building at KINTEX. You have to go quite a distance from here to here. is this a small number of people? Since about 500 people came for this flower bouquet procession at this event, it broke the record for national events. Right? the God-man tried to do something politically, didn’t he? He ran for president three times, didn’t he? But the God-man, 30 years ago, my pledge was for you all to be able to live in paradise.

But people are using it little by little, aren’t they? They are using it after missing the opportune moment. It’s like a doctor arriving only after everyone has died. Elementary schools in the country and in the provinces have already disappeared, middle schools are gone, and now the time has come for universities to disappear as well. And yet, you bring up the population issue at a time like this. Then when did I do it? When two people married and had 1.5 children. In other words, when the population was twice as large as it is now. Right? That was when I already issued a warning about our country’s population. I told the public that population problems would arise in the future and become serious. I said that the baby boom generation should come every 20 years, but they would boycott it three times. three boycotts—it happened exactly as I predicted.

The Baby Boom generation in 1970. Then the Baby Boom generation should arrive in 1990. Then the Baby Boom generation should arrive in 2010. Then the Baby Boom generation should arrive in 2030. If this Baby Boom generation doesn’t arrive every 20 years, that country’s population will disappear. But didn’t I tell you back then that the Baby Boom generation would disappear three times? It hit the mark perfectly, didn’t it? The population started hitting a cliff, and people are having twice as few children as they did back then. 100 million won for marriage, 300,000 won for having a child—that was 30 years ago. But during the last presidential election, they were giving away 300 million won for free if you got married. But listen carefully. Having one baby is more effective than bringing a 10 billion won annual company to the region. You understand what I mean. I’m telling you, having one child is better than attracting a 10 billion won company to the provinces. I’m already a genius with numbers . I knew all of that 30 years ago.

Yeah, look at that, local autonomy is all going to collapse. Eventually, the only people left to pay taxes will be the elderly. And what happens when they die? Nothing. Those people don’t realize they are going to fail right in front of their eyes. Because I was talking as if I were looking 20 or 30 years ahead, people thought, “Is there really such a crazy guy? Who does he think he is to give 100 million won? What a swindler.” That’s how my nickname became “Swindler.” Right? You asked, “Why give 100 million won just for a child issue?” And why give 100 million won for marriage and 30 million won for having a baby? During the last presidential election, I said 50 million won for having a child. Yes, that’s what I said. We need to completely resolve the conflict women face between their careers and childbirth. I argued for that back then.

No one was saying that. In the future, women will face the conflict of choosing between their careers and their children. If politicians don’t resolve this now, this country will collapse. I said that, didn’t I? I really did exactly that. And regarding the Saturday off system, we need to ensure that women and husbands can spend at least one day at home together, face to face. Just Sunday isn’t enough because they are too busy. I advocated for those two consecutive days off. Right? That was correct, wasn’t it? Also, when you go to prison, death row inmates, murderers, and rapists share cells with ordinary criminals. It’s like that in every prison. So what did I argue for back then? We need to create separate prisons for murderers and major criminals who have committed serious crimes punishable by heavy sentences. Why make them share cells with ordinary prisoners? Because robbers and ordinary criminals are together, they learn everything there.

is that really all there is to the story? They receive daily education for years. Every day, it’s just stories about breaking into someone’s house or doing something to a woman—people listen to these stories and find them fascinating. Then, is prison administration being done properly? Those who have received heavy sentences or harsher penalties should all be housed in one prison. Is it acceptable for murderers or robbers to be mixed with ordinary criminals? That is why we need to change these prisons. Also, regarding the short selling system, if we don’t abolish it, all ordinary stock traders and investors will become broke. We need to revive the stock market; are we going to keep borrowing money only from banks from now on? Companies need to raise funds through stocks.

However, this won’t work because the short-selling system exists. I argued this 30 years ago, saying it is something everyone needs for their future. We must bring the UN headquarters to Panmunjom. We must bring it here boldly. But what I have said now is not just one or two things. it was in the Korea Economic Daily today. Play the Korea Economic Daily report. Play the Korea Economic Daily report. On today’s date, was Huh Kyung-young’s absurd remarks ultimately correct? Right? The summoning of general election pledges. Right? A surprise summoning. Put it up. I’m here. Honorary Representative of the National Revolutionary Corps. Put it up. Put it up. Ah, so how does this compare to the past presidential election pledges that Honorary Representative Huh Kyung-young put forward? Huh Kyung-young pledged a 100 million won marriage allowance during his presidential campaign. Right?

At the time, he put forward the justification that we must eradicate the conflict stemming from the uncertainty faced by women torn between childbirth and careers, arguing that our demographic structure would eventually collapse if the baby boom generation did not return. Right? I foresaw back then that women would struggle between childbirth and work. That is why I put forward the justification that we must root out the conflict regarding this uncertainty. Was there any politician who said such things back then? “Have children no matter what, whether women live or die.” What is this? On earth. They need to provide substantial guarantees. To put our minds at ease. But they said they gave 100 million won over 19 or 20 years. Who is going to keep that going? If the head of the local government changes, the payments stop. That’s right, that’s exactly right.

The central government needs to set a clear legal standard. Local governments decide whether to provide it or not. If a local government head loses an election, there is no successor. Isn’t that right? Would they continue what their predecessor did? That is the problem I am pointing out. That is why I argued back then that the President’s duties and local governments’ duties are separate. It addresses the conflict regarding women’s uncertainty—the struggle between childbirth and work. Right? I put forward the justification that we must root out the conflict stemming from women’s uncertainty. Would any politician have written a message like this back then? Don’t even imagine it. Korean politicians really used my 33 pledges as a textbook, and now the elderly are receiving about 400,000 won. That’s what they took from me. You are all resting on Saturdays, aren’t you? That’s what they took from me. It’s not just one or two things.

400,000 won a month is not a small amount of money. Just wait a moment. Every citizen aged 18 should be given 1.5 million won for the rest of their life. A national dividend. You need to turn this upside down in the political sphere later. Will it come out or not? It will. We need to give them 1.5 million won a month so that those students who just loaf around at home staring at computers have their livelihoods guaranteed. If they just get married, they’ll get 3 million won, so they can live. Even if they are sons who do nothing but play around, if they at least look at a computer and play games, our country will become a gaming powerhouse, won’t it? So we need to ensure they can make a living even while doing that. If we turn these kids into cripples and they end up completely unemployed later on, what will become of them?

Even if I meet a woman, I can’t secure a livelihood, so my parents can’t tell me to get married. If I go to work, I get fired after two months, every single day. Why do I get fired after two months? Because I’m sitting at my desk typing on a computer. Isn’t that right? That is why we need to establish a solution right away. Childbirth will continue to be the hot topic from now on because of me, won’t it? What became the hot topic this time, during the parliamentary election? I said we need 100 lawmakers, didn’t I? Why? Because we need to reduce taxes. I said that money should go to the people, didn’t I? But do you think 1,000 lawmakers can’t lead our country? Listen carefully. Go to the National Assembly during the day. Do you think there are people there? It’s completely empty. When do they even come? There are a few days a year when they gather. That huge building is completely empty. Go take a look. Only tiny ants are scurrying around.

What is that? Is there anyone who spends an enormous budget to build a house—a palatial home—and then sits there to conduct research? No. to put it another way, 100 people like that would be enough. Right? Isn’t that right? I am saying we should cut money. I said it to cut the budget. That is why I speak out to the nation regarding policies; I have never criticized any political party or politician. It is the same now. I am the only presidential candidate who has never once criticized either the ruling or opposition party. Why? Everyone is a child born of a woman. Every member of the National Assembly is. Right? if we criticize someone born of a woman, does that mean I am not born of a woman? Right? You should criticize yourself. Those who criticize others all fail. They cannot become great figures.

You have to whip yourself endlessly to become a great person. If you have a habit of constantly badmouthing others, what becomes of you? You’re doomed. You have to endlessly beat your own horse. Why beat the horse next to you? That’s right, that’s right. That’s right, that’s right. You have to beat the horse you’re riding. when we run for election, when we run for election, what do we call running for election? uh, uh, what do we call it? Running for office. What do we call this? Running for office.

選擧 (出馬)

I told you why this is called running for office, didn’t I? Why does the person run out, not the horse? It’s the person who runs out. Right? we call the person running in this election “running for office,” don’t we? In the old days, there was a time when horses determined the king.

the horse the king rode lined up several people who were destined to become king. The horse would go to the front, and each person would try to ride one by one. But the horse would throw them off. It was a refusal. If the horse disliked or avoided a person like that, they were disqualified. But if the horse went in front of that person, picked them up on its back, and stayed still, that person was the king. That means the horse the king rode would refuse anyone who wasn’t king-like. If a guy had a dirty character, the horse would look at him and immediately say, “Oh, that bastard.” You know what I mean. Right now, at Jungnang Bridge and Jungnang Stream, there are 200 parakeets and mandarin ducks. There is no record in world history of 200 mandarin ducks appearing. There aren’t that many in the entire world, are there? Why aren’t there any? Look up, look up, 200 mandarin ducks. Look here, look here. Wait, look here, right here at Majang Lake? There are two mandarin ducks here.

Two mandarin ducks can always form a pair. A pair. You know how harmoniously they play together? 200 mandarin ducks appear. This is where I was born. Understand? It’s a good omen. A truly auspicious sign appears like this. 200 parakeets and mandarin ducks appeared at Jungnangcheon, where I was born. This is celebrating the arrival of a newcomer. Understand?

everyone, that Mt. Buram represents the character for Buddha. Samgaksa represents the figure of Jesus. The first prayer retreat in Korea was established on Mt. Samgak. Mt. Samgak is full of prayer retreats, whereas Mt. Buram doesn’t have a single one. Mt. Buram represents the figure of Buddha. It depicts Shakyamuni attaining Nirvana. Mt. Samgak represents Jesus being crucified. If you look at it from an airplane, it looks exactly like that. From an airplane, it looks like a cross. That Jesus is lying there, and people say it resembles Kennedy. The head of Jesus looks exactly like Kennedy. it is a human face.

That is the face of Jesus, that very face. It is my story from 2,000 years ago. I’ve already explained it. It is the story of when I was Jesus 2,000 years ago. It is the story of that single day. You’re curious, aren’t you? You are curious, aren’t you? Back then, even if I wrote my name on milk, it would rot. At that time, the Father was missing. The Holy Spirit was missing as well. Now, the Father and the Holy Spirit are present, aren’t they? while the Trinity is present now, back then, I was lacking. It was when I was present as the Son. Therefore, you can’t really say that I came. That was when I was in the body of Jesus. Now, this means he believed that appointing a king was better than people voting. You understand what I mean. Ah, rather than people voting to elect this, it would be better if animals elected it. That is why it is still called running for office today.

It’s called electing, but people are actually electing right now. Back then, democracy was impossible because traveling to the provinces was impossible. Could anyone go to the provinces to vote or do things like that? Absolutely not. Except for the city where the king’s Temple is located… You know the Forbidden City in China? The Forbidden City in China. How many times bigger is the Forbidden City than our Seoul? How many times bigger is the Forbidden City in China than our Seoul? It’s 24 times bigger. Amazing. Look it up on the internet for exact details. It’s been a long time since I looked it up. The size of the Forbidden City in China is larger than Seoul. Beijing. I’m not talking about the Forbidden City, I’m talking about Beijing. It is the Forbidden City, but I am talking about Beijing. Beijing is larger than Seoul. I mean Beijing in China—not the Forbidden City—it seems Beijing is several times bigger than Seoul. Is it 27 times? 27.7 times. It’s been so long… It’s 28 times bigger.

Beijing (Zijin): Jing Soul (영혼)
28 times

China’s capital is 28 times bigger than ours than Seoul. Incredible. This one is 27.7 times bigger. It’s huge. the entire country is about the size of Beijing. It’s unbelievable. if I say, “Hey, I’ll be right back,” in Beijing, it’s a day’s journey. For example, if I need to go to Busan and back. If I say, “I’ll be right back,” I have to go all the way to Busan and back. It takes a whole day. If I say, “It’s just a short distance,” it’s like going to Daejeon. Because the capital is just so huge. If someone asks, “Where do you live?” and I say, “Oh, I live in the city center of Beijing,” it takes an hour to get to the Forbidden City. How is it that the capital is so incredibly vast? But if you’re told to come out to a certain coffee shop, that takes four hours. I mean, do you get it? Beijing is a city that is monstrously huge. it’s bigger than we imagine. This Beijing. But here, the “North” has been attached to it.

But did our Seoul get that? Literally, “Soul” is just… reverence. That’s right, that’s right. It’s the soul. Right? Huh Kyung-young’s reverence is that this Korean Peninsula is truly the capital of the world. But how can that work when there is no population here? It will just naturally fall over to the North or China. Why? Because there will be no soldiers left in the future. There will be no way to procure soldiers. Soon, only the elderly will be left, so who can procure soldiers? Buy them from overseas. There isn’t a single soldier who is afraid of mercenaries. We’ve just built an army of mercenaries in North Korea. Then they’ll just invade. It’s over that very day. That’s right, that’s right. They’re getting paid, so why would they fight? If it’s dangerous, they just run away. Such security threats are coming in the future. An economic crisis is coming in the future. How will it come? Because of the population.

Thirty years ago, when I said that with a loyal heart, I was branded a complete fraud, and my nickname is still “fraud.” Yulgok said, “Japan is going to invade in the future. They will invade in ten years, ten years.” Because he said that precisely, people thought, “Is there such a crazy fool?” and kicked him out. They demanded, “Get rid of that guy spouting such bad luck in this era of peace.” Yulgok was expelled. Ten years later, what did Yulgok do by the Imjin River? He built Hwaseokjeong. That is the ferry crossing on the Imjin River. He bought a house and land there, built the pavilion, and told his grandson to clean Hwaseokjeong with an oil rag for ten years. And he cleaned it. Because it was his grandfather’s last will. He cleaned it, but didn’t the Imjin War break out ten years later? It broke out, and King Seonjo had to escape north through that ferry crossing. But when I arrived at the Imjin River, the rain was pouring down like crazy, and if I lit a torch, it would go out. I absolutely couldn’t light a torch.

But when a fire was lit on a pavilion that had been wiped with an oil rag for ten years, it burned, didn’t it? It kept burning no matter how much it rained. So it continued to burn until King Seonjo crossed the river. Then, what kind of person was Yulgok? He knew the weather—even that it would rain—when he came to that ferry crossing to cross.
That is why Yulgok is the one who wiped it with an oil rag. he foresaw the future a bit. He didn’t foresee it like I did, but he did—he didn’t look ten years ahead. But my predictions are 100% accurate. There is no margin of error. What will be used in the future? The national dividend will become a hot topic.

my name is Huh Kyung-young, and I am the King of Policy. Why? Because no politician knows his campaign promises. Is that right or not? Do you remember the campaign promises of presidential candidates, everyone? Whenever Huh Kyung-young’s promises come up, reporters say, “It’s Huh Kyung-young’s. It’s Huh Kyung-young’s.” That is why Na Kyung-won once changed her name to Na Kyung-young. She said, “You can call me Na Kyung-young.” Incheon Mayor Yoo Jeong-bok even told reporters to call him Yoo Kyung-young. Didn’t they decide that we can’t survive if we don’t do that? you need to know that this newcomer isn’t a fake newcomer. For the women who will have to work on the future Korean Peninsula—in the workplace, at home, and in society—show that thing just now. Where did that video go? We were reading a video and just got sidetracked.

Play the video quickly. Just a moment ago, the Korea Economic Daily. A lot of people gathered when I founded the party. An enormous number gathered. If I were to tell people to gather now, it would be ten times that. A million people gather, a million people. Now, regarding our country’s population if the baby boom doesn’t come back then… Make this a bit bigger. He [referring to] the baby boom at the time… [he/she] lowered it a little. How does this compare to the past presidential election pledges made by Honorary Representative Huh Kyung-young? Honorary Representative Heo pledged a 100 million won marriage allowance during the 2007 presidential election. This was something he had been doing since before then. At the time, he argued that if the baby boom didn’t return, our country’s population structure would eventually collapse, and [he/she] spoke of the conflict and uncertainty regarding women struggling between childbirth and their careers. Was there anyone who used such language back then?

I used language like that. Is it accurate? Women are forced to struggle between work and childbirth, and because of that, the country is ruined. That is an obvious path. I did exactly this. And if you mishandle a child even slightly, it’s life imprisonment.
If a neighbor reports a crying child, you go to jail for child abuse. The child is abandoned somewhere, but the parents are in prison. Would anyone dare have a child out of fear? They emphasize only the child’s rights while completely disregarding the hardships faced by the mothers raising them. Then, would anyone have a child? No matter how much the law is important, what parent would want to treat their child like that? Isn’t that right? I am saying the environment they face is too dire. This society killed the babies. Society did. These women put forward the justification that the conflict stemming from uncertainty—the struggle between childbirth and career—must be rooted out.

That was the justification I was arguing back then. Is it good or bad? You really have to go to work and raise a child, and here, if you raise a child even slightly poorly, you just go and get life imprisonment. If the child gets hurt even a little—like dropping them by mistake while watching them—they’ll claim you intentionally hit them. They’ll forcibly arrest you for it all. So how can you look after a child when you’re so scared? It wasn’t like this in the past; it has become incredibly frightening. The law has advanced so much. Everyone, you can’t have babies because you’re scared. Now, regarding the justification, his absurd justification, which no one took seriously back then, seems partially understandable now. That’s not it. Looking back now, it makes perfect sense. That’s what I’m saying. What do you mean? Partially understandable?

This is why I say the media is so stingy with me. They do report on it, but they always make sure to destroy me right there. Does that make sense to you? That is exactly how it should have been done. Go ahead and post it. And regarding the reduction of the number of National Assembly members, I boldly cut them down by 200, didn’t I? You have to cut 200 for the budget to decrease. How much money are those 200 people squandering? And all local governments are lifted. You understand what I mean. We just need county heads. There isn’t much population, so county heads are enough; why are there so many local council members? I mean, there aren’t enough people, but it’s swarming with bureaucrats. Cut that money and give it to women. Tell them to get married and have children. Right? my name came up again in this round of reducing the number of National Assembly members, didn’t it?

whenever I’m involved in politics, my name comes up. If I just stay quiet, my name becomes a hot topic during every election. But regarding birth rate policies—the fact that someone like me ran for president three times 30 years ago and cried out for childbirth—that is incredible foresight. It really is. I don’t copy others; I create things uniquely. That alone is proof that I am a newcomer. Every politician is digging through my work. They dig through mine, mutate ideas from it, and come up with something new. I am the one who released that textbook. You understand what I mean. The country would have changed if they had implemented it all at once. Instead, they just took this one thing a few years ago and that one a few years ago. Right? The fact that I was a successful president means that the elderly are saying that every citizen is receiving 400,000 won each. You understand.

I’m not just giving out 2 billion won a month for lunch boxes. I’m giving a massive amount of money—400,000 won—to the entire nation every month. Who started that? A newcomer did it. When Lee Jun-seok was the Emergency Committee Chairman, serving under Park Geun-hye, he thought, “I need to win this.” He looked into the campaign promises and saw it was the senior allowance. That means the seniors’ votes. So he said he would give them 200,000 won. Since it kept increasing, I promised to give 700,000 won, so we’ve already surpassed half the votes. Right? That is my plan coming true. Because the President is now the client, the seniors are still receiving 400,000 won a month. if an old man or woman receives 800,000 won, that helps them a little.

How about my campaign pledge this time? Oh, the senior allowance is 2.2 million won—that is, 700,000 won in senior allowance plus a national dividend of 1.5 million won. an elderly couple receives 4.4 million won. I mean, do you think the elderly would be worried? Their children wouldn’t even tell their parents to go to a nursing home. Oh my, if Mom and Dad are here, taking care of them would bring in much more income than my job. 1.5 million won for oneself and 4.4 million for Mom and Dad. How much is that combined? About 6 million won comes in. Then why go to someone else’s job and listen to those unpleasant remarks? You should just take care of your parents as a dutiful son; why try to bury them in a nursing hospital? This plight of having to bury Mom and Dad in a nursing hospital just to earn a few million won would be resolved if it were my pledge.

It’s all based on calculations. It’s all perfectly calculated. And there is filial piety in it. Does my pledge contain filial piety or not? I mean, Mom and Dad get 4.4 million won, and my money gets 1.5 million won. Your husband gets 1.5 million won too. With 3 million, 4.4 million, and 8 million won pouring out every month, why should a wife go to work when she should just stay home? Are you crazy about money? If that happens, the household will be prosperous until Mom and Dad pass away. Ah, you see. I get dizzy just looking at you all. You understand? But I like being with you; I don’t want to go out there and get criticized. I don’t know anymore. It’s fine, but I don’t have any intention of going to places like that. You’re trying to stop me from going right now, aren’t you? You’re putting pressure on me in all sorts of ways. Let’s do our best.

Right from the start, we’re already going a long way from the title. When I listen to a lecture, I feel like I’m on a journey. We were talking about the last few years. Now the years are moving forward.
Go back 2,000 years. Shall we go back 2,000 years? Director, please come out. We must return to 2,000 years ago now.
Angel, Angel, is it true that the Divine One is the one who created the universe? Is it true that the Divine One is the one who created it? (Fails Angel Test) Right? Then, did the Divine One ever come to Israel 2,000 years ago? Did the Divine One ever come to Israel? (Fails Angel Test) Yes. Right? Did the Divine One come to Bethlehem? Did the Divine One come to Bethlehem? (Fails Angel Test) Yes, I came to Bethlehem. It is a neighborhood in Israel where very poor people live. That is where I came.

And when it was said that Lazarus was sick, when it was said that Lazarus was sick, was I in the East of Israel? Was the Divine Being in the East of Israel? (Did not fail the angel test) Yes, I was. In Bethlehem, where Lazarus was, a decree was issued in Jerusalem to arrest and kill me, so where did I flee to? I went to the East and was on the other side of the Jordan River. While I was there, someone came from Lazarus’s side to meet me. So I asked what was wrong, and they said Lazarus was dying. Then Lazarus was my friend. So if I returned to Bethlehem, I would be arrested. There is a high probability of being arrested. I would end up dead. They had planned everything to kill me. Because I knew it. And yet, I went back to Bethlehem. I went back, entered Lazarus’s house, and brought Lazarus back to life. You know, since the Bible is there, I brought Lazarus back to life.

I raised Lazarus, but at that time, did I… did the Divine One raise Lazarus? Did the Divine One raise Lazarus? (Did not fail the Angel Test) Hold the hand of the person next to you. Are you the Jesus who raised Lazarus? Say it. Right? I have gone back 2,000 years. since then, I have been up. I have never come down. Then, you all know that when I raised Lazarus, I already knew I would die. You know that. When returning to Bethlehem, 11 of the disciples risked their lives to stop me from going. 12 of them. 12 of them couldn’t go, but when Jesus entered Lazarus’s house that day, Martha came out to meet him. That Martha was making a fuss because her brother was dying. Martha’s younger sister is Mary.

Yes, Martha is very talkative. She says all sorts of things right in front of me. I can’t tell you everything right now. Martha took me into the house, but where was my brother already? He was at the tomb. she took the whole family and raised Lazarus. She brought Lazarus back to life and came home. They came back to eat. But while Martha was cooking, the one fighting with Mary was her younger sister. The two of them were screaming at each other and fighting in the kitchen. So I asked why, and Mary said, “Twelve people have come, and we need to cook, but she doesn’t even want to cook.” She just sits right in front of Jesus, staring at him. She squeezed in between the twelve disciples, just to listen to whatever I was saying. Mary is crouching there, staring like this.

Martha was complaining like crazy. She said, “I have to prepare meals for 12 people by myself—yours, yours, and three others—that makes 15 meals in total. It’s not a small amount, is it? But I have to fill this up quickly. Jesus has traveled a long way and is hungry, so I…” using me as an excuse, the two of them started fighting, but I stopped them. I told them to leave Mary alone. Let Mary listen to me. She just sat right in front of my nose, staring only at my nose. Mary is quite pretty, isn’t she? She is quiet, whereas Martha talks too much. Mary sat next to me, watching everything and listening to everything I said to the disciples. Then, suddenly, she went to her room and came back with an alabaster jar. She broke it open, poured the contents over my head, and washed my feet.

the eleven disciples got angry at me and talked back. “Look at this. It’s about 70 million won. That alabaster jar. Listen carefully. In Israel, oil—like olive oil or something similar—is the highest form of money. It is hard to obtain. It is the dowry for marriage. 300 denarii is the amount of money we would have to save up our monthly salary for several years. Since you broke that money all at once, the eleven disciples got upset, but Judas was the most upset. Judas talked back to me. ‘Jesus, is that how you should do?’ I asked. ‘Are you only interested in money? You are the one responsible for the finances, aren’t you? There are so many people in need, and you are wasting this. What am I supposed to say to you, Jesus?’ He talked back to me like that.”

All the other disciples were on Judas’s side. All eleven of them. I mean, Jesus, this money wasn’t actually a small amount, was it? We go around starving every day, so why would you say that? That’s when Judas got upset. He thought, “I must take revenge on Jesus now. On me.” That’s when he harbored a grudge. Because he broke Mary’s alabaster jar, Jesus said, “I am going to the cross.” No, that is the incident. At that time, Judas and Jesus quarreled a bit. I mean, they quarreled. I even rebuked him, but Judas wouldn’t back down. they finished preparing the meal later. When they were eating at the table, Jesus said to Judas, “When I take the bread, whoever takes it with me will betray me.” That is how the words came out. That Last Supper took place at our Lazarus’s house.

Who prepared that meal? Talkative Martha set it. Martha prepared my last meal. Why? That is why I am telling you what happened there. Isn’t it interesting? It happened 2,000 years ago. Why am I telling you this? You know what I mean. There is a reason. Since you all keep saying I’m a fake or whatever, I have to keep telling you stories from thousands of years ago. Because you need to know who I am. And so, the Last Supper took place there on that day. You understand. Right then and there, it was firmly decided that Judas would do that. You understand. And not long after, I was arrested. Judas went straight there, and all 11 disciples who had developed feelings because of that alabaster jar boarded a boat. There, Judas, relying on the strength of those disciples, gained absolute confidence.

I am the only one there praising the breaking of the alabaster jar, while all eleven of them—Judas—are sulking. It means Jesus only cares about himself. You understand what I mean. However, I will not have a body to bury when I die. You will not be able to see my body. the fact that he is anointing me with oil right now is a funeral. Therefore, leave it alone for now. it means you will not be able to see my corpse. That is how it turned out. after I am actually wrapped on the cross, is there a body left? It disappears, doesn’t it? Therefore, they cannot perform a funeral or anything like that. That is why Mary performed the funeral. She gave a living funeral.

you all know that the one who held the Last Supper in that poor Bethlehem, the Divine Man, is now here on the Korean Peninsula. Is this explained in detail in the scriptures, the Bible? It isn’t explained in detail. It’s just written in short passages. But listening closely to what I’m saying, it’s true. I’m telling you in great detail right now. You understand. I’m going to tell you stories from 2,000 years ago one by one. Oh my, there are many interesting stories that aren’t in the Bible. Understood. But, Divine Man, is everything you just said true? Is everything you just said true? (Doesn’t fail the Angel Test) That’s right, that’s right. Now, were you Jesus, or was I Jesus? (Fails the Angel Test) No. Everyone who isn’t will fail. Only the long ones won’t fail. That’s right, that’s right. Is what I just said true? Hold the hand of the person next to you. Go inside.

It’s true. You guys are lucky. Oh my. Isn’t that funny? you guys… erase it. Do you think that when the divine being created our first humans, he made people first? No. Did I build the main Temple first, or am I doing the surroundings first? Doing the surroundings first is the secret of creation. As for humans… with what did I create them? I created them with beasts.

獸 人

Beasts and humans were built last. You understand what I mean. The main Temple is built last, too. It isn’t built at the beginning. The periphery is done first. when I come here from heaven, the one coming last is the Second Coming of Jesus. When I first came, it was the periphery. I went to Israel, which is the periphery. Is that right or not?

That most complex country. In Israel, are there any streams in the fields where farming is possible? Does water flow or not? There isn’t. Truly bad land. I went to the most barren place in the world. I went there and observed their lives. And then, coming back a second time, I arrived at the most fertile land. That’s right, that’s right. humans come last, like this. They come with the beasts. What comes first? No, what comes first is light. You create light and darkness first, don’t you? Then, you create the periphery first—this is the universe. Light and darkness are the universe. Where is the sun?

光 暗
晝 夜
獸 人

The sun is in the middle. I’m telling you, the sun is in the middle. Day and night come later. The Heavenly Temple is also created in this order of creation. My coming to Earth is also like coming to the periphery first, and then coming to the fertile land later.

At the Second Coming, there is no need to go to places like that. He comes to the fertile land. Is that right or not? Yes, first He creates the periphery. Outer space as light and darkness. Right? What comes next? He needs to create water and the firmament. Isn’t that correct? After creating water and the firmament, He creates the firmament. The character for firmament. He creates water and the firmament. Right? Then what is this? Water and the firmament are sky blue, blue sky. It is the sky right above where the clouds are. Above that is the universe. And there is water and the firmament, isn’t there? Then day and night are the sun and the moon. Now He creates the Earth. Saints and God do this periphery first, starting from such an unfavorable order.

光 暗
水 穹蒼
晝 夜
獸 人

That is the secret to your success. You also need to be good to the people around you. If you solidify your relationships with others, you will succeed. However, no one has ever succeeded while going around getting badmouthed by those around them. What happens if you treat your parents well, treat the people around you well, and treat the people you meet well? The people who hired me went to great lengths to keep me. My relative, who had me as a farmhand in the countryside, thought he would die without me. That is because I worked so well. Can you even compare me to other kids? I was good at studying, but I also drew cartoons at night while helping with all the farming work; I did everything for them. Right?

You worked at about thirty different factories and things like that in Seoul as a young kid. You even worked as a bus assistant, didn’t you? Even while doing all that, those employers weren’t surprised when they saw my heart. Every time we parted ways, tears would well up. My heart ached. That person just held onto me and refused to let go. He was like a leech. A leech. Because I did the work so well. If I didn’t do someone else’s work perfectly, I wouldn’t succeed. you create light and sound in this periphery, create the underwater Temple, create day and night, and then what is here? What is here? You create fish, fish, and here you create birds. I mean you create birds. Then this is six, six days. Third, here, there isn’t enough space. You create plants here and nature here. As I was writing this, I realized I missed one thing in the middle of the very last part.

光 暗
水 穹蒼
植 自
晝 夜
魚 鳥
獸 人

you have to establish light, water, plants, and nature for people to live. That is why humans are created last. I am telling you this. why didn’t you build the Heavenly Temple first, but instead wrapped the surrounding areas around the Second Heavenly Temple, the Third Heavenly Temple, and so on? That is proceeding according to plan. The Main Temple is built last, like this. That Main Temple is my dwelling place. It is my real dwelling place. In the appearance of that Main Temple, my room is there. My office is there. There is a huge lecture hall inside. I am saying I will build the Main Temple. it comes from Israel, from this periphery, all the way to the climax.

The climax will come later, once the main Temple is built. Why? Because world leaders will flock here. It will become so crowded that no one below the level of a minister can even enter this lecture hall. Who will come? People from all over the world—tycoons, former presidents, or just those famous figures—who usually bring several bodyguards with them. The bodyguards can’t fit inside because it’s too cramped. Those kinds of people will fill my lecture hall. Right now, you all are filling it, aren’t you? At that time, global figures will fly in, stay here, eat at the Sky Temple, go sit hunched over at the White Temple Stone, and come to me. If you look to the side, and see that the world-famous Bill Gates has come, from that perspective, it’s nothing special.

Those people come to me and line up to receive blessings. Understand? They are lining up to get a nameplate. Right? why am I telling you this story from 2,000 years ago, exactly as I am saying now? Just as humans are coming at the end, it will take time for the Divine Being to be recognized by everyone in the world, won’t it? the Divine Being starts at 70, whereas Jesus started at 30; it’s different. That’s 40 years added. Understand?

30
70 362 years 88 days

In Jesus’ time, there was a certain vigor. The vigor of youth. Mary was tempting him. You know that can happen. There are a lot of stories like that, aren’t there? Since he started when he was 70, he didn’t give blessings or things like that while he was still full of vigor, thinking, “Did I save up money and go on trips?” He didn’t, did he? The reason he started after 70 is that he didn’t use it for personal lust. Late. At this time, his public ministry when he was young was three years. Right? Right? His public ministry was 362 years and 88 days. That’s a lot. Can you compare this? It’s 100 times more, 100 times more. There is a huge difference between three years and 362 years, isn’t there?
Because he had such a public ministry, he started late. At 70.

since I am doing this at 70, do I go out to lust? Does lust have eyes? You have to move forward while excluding the eyes of lust.
If I had done this when I was in my 30s, if I hugged you all, you would have fainted. I am not lying. My charisma was tremendous. You couldn’t even speak. If you had hugged me back then, you would have fainted. You can imagine how much power and charisma I had. I have become much softer now. I am not lying. It looks a bit strange when you watch me lecture. I was incredibly strong back then. I became more dignified after serving as president three times. Even I see it that way. Back then, I was extremely sharp. Fire came out of my eyes. But now, having seen the world, I have become much softer.

if I had done it back then, I wouldn’t have acted like this or that with the women next to people. Why? Because it’s terrifying. That’s just my style. if a rookie started their public life in their 30s, it would be a disaster. It would be terrifying. That is why I’m starting now at 70. both the blessing and the fierce defeat after 70. Right? why didn’t I do it when I was young to make money? The haters are mistaken. They are truly mistaken. If you were after money, you should have made it when you were young. Isn’t that right? When I was young, I just spent. It’s circulating too much and causing a fuss. Some people say I went around making money. I wasn’t going around making money.

Well, some people, others, come and ask me for favors. They might say, “Please do this work, or that printed material.” Then I just ask my superiors to do it. Things like that can happen. And the electronic display boards—we’re showing that right now, aren’t we? If someone asks for something like that, I can do it. I do things like that. It’s not a job where I earn money directly yet. I just keep running for President. if I get dropped from the presidency, I start preparing for it again. Three times. But I created my own policies. A third party cannot advise me on them.

Back in the day, if I suggested giving the elderly a 2.2 million won allowance, or 700,000 won, or even giving 100 million won upon marriage, which professor would agree? They called me crazy and said, “No, let’s not do 100 million; let’s make it 2 million won.” There was a professor like that. He came to me and said, “Mr. He, 2 million won is enough for a wedding; why did you insist on 100 million?” He was relentlessly cutting the amount. So I said, “Oh, please don’t say such things.” But wasn’t I right? We should have given 100 million. And during the presidential elections last year and the year before, it was 300 million. I always created the periphery first, then the firmament, then vegetation and nature, didn’t I? Then I created day and night, and then this.

But there is one thing the Bible recorded incorrectly here. In reality, day and night come first. And while it should go to the sun, in the Bible, it appears before the sun and the day. Do plants exist without the sun? They cannot. I was going to write this here, but somehow I left it out. This, this, and this come first. Then this comes next. This comes next. But because people put this first in this Bible, it doesn’t add up. Nature does not exist without the sun. No nature whatsoever. That’s right, that’s right. The sun and the moon must exist. the path that God and man have walked was truly a continuous series of waiting, wasn’t it?

regarding the legal claims that Huh Kyung-young committed crimes—you know, the accusations of exploiting people through religion? For those who got caught up in that, we are legally seizing their entire assets. for some people, seizures have already been initiated. Looking at the whole picture, it is all lies. “Give us 300 billion won. Give us 50 billion won. Give us 100 billion won.” They came here with guns, pointed at people’s heads, and demanded money. Does that make sense? That is why Mr. Go Jin-won brought in people who use guns and fists. Who are these people? Do you expect people to give money just because strangers demand it? And if you don’t, they threaten to mobilize your anti-fans and make sure you don’t get away with it. What is this?

The people dragged in there are also charged as blackmailers. For those who have made a name for themselves there, the best course of action is to escape as soon as possible. If you really stay there, everything—everything you have left, down to the last penny—will be gone. I am going to claim full compensation for the damages. Why? Because I have to make sure that never happens again. From now on. I am going to root it out. Understand? The work a rookie does is quite unique. What is the bright path? You said the bright path is a dark path.

明道躍昧
進道後退

A bright path looks dark. Right? let’s talk about progress again. The path forward is a path of advancing. Progress is the path of moving out. When others look at moving forward, do they think you’re doing something? It looks like you’re retreating. even though you are advancing, it looks like you are retreating.

Since a newcomer is stepping forward now, you might mistakenly think he is retreating because of the anti-fans. However, he is not retreating. Understand? They will eventually find out. should you join that ranks? You shouldn’t. The proof that he is a newcomer is in my campaign promises, and he is not an ordinary person. My predictions have been 100% accurate. Remember the prediction I made about a certain president? Everything is evidence that Huh Kyung-young is a newcomer. Understand? Therefore, a bright path always looks dark. Also, the path of advancement looks like a retreat. It appears as if he is stepping back, but you are experiencing an optical illusion.

I am not building the main Temple yet, but instead I keep creating the surroundings and sectors. Once these sectors are completed first, and the main Temple is finally established later, that will be the climax. It will be the climax, won’t it? When that climax occurs, the heavens and earth will tremble, and the energy of the entire world will converge on Korea. you all… to put it simply, this Bak hexagram is the Shijibak hexagram.

Tsujibak 剝 ☶ 興 ☷
☷ ☳
Ruin Hope

Most of you are proceeding without knowing about this Sseubok hexagram. But what is that actually? This one represents ruin. Understand? This one represents hope. What did I say was the best hexagram in the I Ching a long time ago? I said it was the Jitiantai hexagram. Look at the Jitianze hexagram. The top is simply Yin. Right? The bottom is Yang. It is set up like this. So this is the Jitiantai hexagram, the best hexagram. What did I say was the worst one? It’s the Tianzhibi hexagram. This is the Tianzhibi hexagram. Right?

Earth and Heaven in Harmony ☷ Heaven and Earth in Great Harmony ☰
☰ ☷

But why is this hope? This is Yang. It’s like a seed buried in the ground. Will it sprout or not? There is Yin above. There is soil. Then, the Yang energy of this seed rises. Because it sprouts. This is hope. That trigram. Right? But where is the seed in this trigram? It’s right here. The soil is underneath, and the seed is resting on top of the soil. That is the Sseupbak trigram. Sseupbak. Sseupbak. This Sseupbak trigram signifies ruin. I’m telling you, this trigram signifies ruin. What is this one? It signifies prosperity. Right? Yes, this one is a sign of ruin, and that one is a sign of prosperity. the reason I am saying this is that you, my foolish supporters, choose this one. This one. Because you can see the seed above. The seed is only targeting this. The seed. They are trying to pick up and eat only the seed.

But for things to truly flourish, the seeds must be hidden deep underground for a sprout to shoot up through the gaps, and from there, many seeds will grow. However, the ones picking up and eating just one seed today are my haters. If you just take that one nameplate fee they paid and eat it all up, what will be left later? What will be there when you look back after death? But they say, “How would you know what will happen after death?” Then that isn’t a supra-religion. Then you shouldn’t have done it in the first place. You’re demanding that? What happens if you get mixed up with those guys demanding hundreds of billions and become in cahoots with them? You become an accomplice. That is why, when trying to drag down the newcomer, the newcomer’s close associates take what belongs to the newcomer. they attacked the associates, saying they had to save the newcomer. But now, their objective is targeting the newcomer.

What are you doing now? I won’t talk about the close associates. They say they have to kill the newcomer. They say they have to take everything belonging to the newcomer and take it for themselves. Their purpose has changed now. That is their true nature. At first, they targeted the periphery just like this. Right. At first, just as I wrote earlier, they also targeted the periphery. I mentioned the six peripheries at the beginning, didn’t I? First, they created light and darkness. Right? Then they created water and the firmament. Then they created plants and nature. Right? Then they created day and night. They created the sun. You understand. Then they created birds and fish. And finally, animals and humans. After creating Paradise completely, they placed humans there. That is correct. That is talking about the order of creation.

That is how it should be, but these people are the opposite. First, look at this. A sprout needs to go to the White Temple to sprout. A flower needs to go to the White Temple to bloom. But they want to see the flower right here. Right? Then they want to take back what was given. That is all there is, but they added an “alpha” to it and covered it up.
Will there be a good result? Their bank accounts and assets will be seized. Trying to get a few pennies, they end up becoming ex-convicts and having their property confiscated. It is as obvious as seeing the day. Is it okay to do such foolish things? It is not. That is why, no matter how little we know, we must at least understand the I Ching. The basic principles, things like that. The basic principles… what is this? Zhi Tian Tai. This is a woman’s womb. Does a woman’s womb contain the seed capable of giving birth to a man? Yes, it does. There is the seed. Right? this is Zhi Tian Tai. It is a good thing. Right?

The ground is below, and there are three seeds above. Doesn’t that place dry up and become crooked? Right? If a household becomes husband-centered, the seeds of that household will all dry up. If the man puts the woman underneath, she will nag so much that she will either die in a traffic accident or something else will happen. The man is putting the woman underneath, isn’t he? It’s too noisy from below to live like this. You have to give it away. That’s right, that’s right. he just gave it away completely. The man goes underneath, and the woman is placed on top. The house is quiet. Don’t view the I Ching as difficult. Just look closely at this hexagram, and that will come out. for you all, when this divine being builds the main Temple, that is the climax.

Then, helicopters from all over the world land on the sky lawn at Incheon Airport. Right? World-renowned figures come in a line. Then, former ministers, university professors, or university presidents must come into the Sky Temple as my secretaries. Yes, they welcome them. here, we hire world-class figures and pay them salaries. In the United States, we hire world-class figures to establish the U.S. Milk, the Huh Kyung-young Milk company. Similarly, for the European subsidiary, we appoint world-renowned CEOs from our country—namely, CEOs from the U.S. and Europe—as Representative Directors.

our Bulloyu corporations will be established all over the world—Russia, China, and beyond. The annual earnings from those corporations will be beyond imagination. Understand? Also, if food companies use preservatives, people in the 21st century won’t eat them. Not in the future. Since all preservatives will be replaced under the name of Huh Kyung-young, enormous royalties will be attached—over 30 quadrillion a year. Ah, isn’t that amazing? Yes, it is not a small amount of money. Why 30 quadrillion a year? Because our economic unit will rise by then. It means I can control and release that enormous amount of money across the entire world. Why? Because I am a god. Right or wrong? Do I really need to give that away? However, since I intend to unify the world, I must actually hold onto it. Understand? You all know that a god has the face of the world’s richest man, the face of the creator of the universe, the face of the Second Coming, and countless other faces. Understand? But look over there. Look up 1 Corinthians 1:31.

This is 1 Corinthians 1:31. It is to make it just as it is written: “Let the one who boasts boast in the Lord.”

It’s 1 Corinthians 1:31. Read it again.

It is to make it as it is written: “Let the one who boasts boast in the Lord.”

What do you mean? You know “winning streaks”? A winning streak means doing really well. Don’t you go up by winning streaks?

乘勝長驅

But what is the opposite of “success”? What is the opposite of “success”? The opposite of “success”? There are many things that are opposed to “success,” aren’t there? Everyone, “success” means going well. But what do you call it when things aren’t going well at all? When everything you do fails. It’s “invincible in all endeavors,” isn’t it? Then, given that “invincible in all endeavors” and “success” exist, do people watch movies where the “success” actually happens? They don’t, do they? If the “Successful Rookie” Sky Temple were to keep going “successful,” nobody would watch it. There have to be anti-fans, and the rookie needs to constantly face crises for people to pay attention to Sky Temple. You see news reports about people dying because of the Elixir of Immortality.

People think, “Oh my, Huh Kyung-young is finished.” Do they look at him or not? Like, “This is the biggest crisis in the 10 years of Huh Kyung-young’s Sky Temple.” Does it come or not? It can come crashing down hard, or it can come lightly, but it keeps coming. It has to come periodically. That’s right, that’s right.
I’m telling you, it comes periodically. This is going from strength to strength. If a tree or bamboo grows upwards like this, going from strength to strength, it all breaks when the wind blows. But did a knot form here or not? It did. Another knot forms, doesn’t it? Another knot forms, doesn’t it?

bamboo joints

If this didn’t have nodes, would it break because it has nodes? No, it doesn’t break. Without nodes, no matter how strong it is, it would snap instantly. Steel doesn’t need nodes, but plants break if they lack them. Bamboo, for example. Right?

regarding the absence of this “success story,” do we watch movies like that? Like a chaebol being born into a wealthy family, living as a chaebol, and dying. If you make a drama about that, nobody watches it. Right? But later, a drama about Huh Kyung-young came out. Everyone watched it. It must have been entertaining. while humans inwardly desire success, no child should ever achieve it. let’s say a child came home after failing an exam. That is the opportunity to help them do well on the exam. You understand what I mean. Why didn’t they achieve success? You just need to make the child realize that.
How do you make them do it? Your father had far too many times when he performed worse than you did. That’s right, that’s right.

There were many times when your father was worse than you. Don’t worry. You need to get rid of the anxiety about studying. Don’t worry. Your father was worse than you. But at least you have improved a little. Is this the right way to do it? Then the child gains courage. “My dad said he wasn’t good either. Right, isn’t that right?” But if you say, “You brat, your father always looked like a udon boy, but what is this of yours?” the child gets discouraged.
And they lose interest in studying. You have to do the opposite like this. If you do that, that is education. I’m telling you, that is a child’s education. It is easy to scold in this world, but that is what ruins a household. It is evident. No child has ever changed through scolding. There are people who have changed through praise.

“Hey, you draw really well. You could become a world-class painter. Oh my, you ski really well. What’s that woman’s name? You could become like Yuna Kim.” The characteristic of such a father is that he is a master of praise. Praise them. Then the child will unleash their talent. But instead, you scold the child based on their report card. The father and mother’s scores should always be lower than the score on the report card.
You have to make the child realize that. Then think about how much pain your dad must have suffered getting zeros. “Hey, Dad actually wanted to die too. But now, if you work hard, everything works out. Dad is doing it. Look. If things continue like this, does that kid have any hope or not? I’ve evolved a bit more than Dad. Right?” You have to become their comrade. But don’t try to make them succeed through scolding.

we don’t need to go overboard with our anti-fan activities. You have to keep it moderate. It’s better to do it in moderation. You should be constantly praising the other person’s strengths, but if you keep harping on their flaws, no one changes. I appreciate you being so anti-fan for the sake of a newcomer, but you understand what I’m saying. Do it a bit more wholesomely. Don’t try to frame them as molesters and completely destroy them; if you do that, those people who live off free meals won’t be able to eat. They won’t be able to pay their taxes either. Does doing that make you feel satisfied? The people participating in that could suffer great harm. Those in front of them, the ones who gathered them up, are the ones who demanded hundreds of billions. Out of the blue, someone you’ve never even seen shows up one day and demands 300 billion. They threaten to be anti-fans if you don’t pay it. Who would give that?

Is it right for that person to say such things to a rookie? It is not right. If they come and say they can’t eat, then I can have a conversation with them. Right? Isn’t that so? You must keep that in mind. even as our Sky Temple, which I run, moves forward, there must be moments like this. These moments will continue to exist. Therefore, you shouldn’t view them as stress. You must accept them as natural. And is there anyone who can defeat a rookie? The outcome is obvious. However, in a drama, it must constantly appear as if the rookie is losing. Will it be interesting or not? If you think, “I will win everything,” people won’t watch that drama. Do you understand why a climax is necessary? The rookie keeps going through these hardships—so to speak, we… we are standing on the edge of a precipice like this. It has to be a winning streak here, but in reality, we are on the brink of disaster for the movie to be interesting.

乘勝長驅
百尺竿頭

It is a dizzying place, 100 feet high—one side is a prison, and this side is paradise. That is life. That is right, that is right. Isn’t it? If you take just one wrong step at that precipice, you fall to the bottom; if you take one wrong step and are unlucky, you fall to the top. Right? This precipice of the top of the hundred-foot cliff that is our life. It is a life like this, yet in dramas, this kind of life is entertaining. Right? that is the era, and the Sky Temple is currently in that state. But when Huh Kyung-young is a divine being, there are people who fail miserably. There are people who fail completely. But the divine being is not from the time of Jesus. He has come as a judge now. how could a divine being possibly be judged? The divine being is the judge in judgment. Someday, he will judge you. He is judging you now, isn’t he? You must know that he has come as a judge. That is why religion in Europe was a dark age during the Middle Ages.

There is one head of Christianity in Rome, the Pope. In Rome. Right? But there was also a Pope in France.

Lo-Pope F-Pope Medieval
Black Death
50%

The Middle Ages was a time when two popes were fighting. It was a time without a church. The Pope of Rome and the two popes in France were at war. That was the Middle Ages. And what emerged during this period was the Black Death. Fifty percent of Europe’s population died from the Black Death, leaving the streets full of corpses. However, because the disease was so terrifying, no one dared to touch them. to walk down the street, people had to avoid the corpses. Every alley was filled with bodies. But there was no one to clear them away because getting close to them would lead to contracting the Black Death. Consequently, everyone who tried to clear the corpses ended up dying.

were they clearing away the corpses? The stench of rotting corpses permeated the entirety of medieval Europe. Because half the population had died. And they died with their faces pitch black. Then who would come to touch them? Touching them would bring the Black Death. No one was there to clear away the bodies. while eating, the house would be filled with nausea and the stench of rotting corpses; even inside the house, half the family members were dead. That was the era of medieval Europe. At that time, the Pope of Rome and the Pope of France were fighting. They were vying for dominance. This is a picture of medieval Europe. On top of that, these two groups waged war for 100 years. The Hundred Years’ War.

seven years war

You see, people died from the Black Death, they went to war and died—the whole of Europe was just a pile of corpses. It was almost the end. You understand what I mean.

I watched all of that. Watching you all, Europe has improved tremendously.
It has improved. Those people have even transcended religion now. They don’t rely on religion anymore. Why? Because they were sick and tired of it. Just how many years did the Crusades last, for good measure? They are still at war now. Europe is still at war. Russia invaded, Napoleon invaded, and right now, France and Rome were vying for dominance—the Pope of Italy and the Pope of France were fighting over this side. I watched this era of uncertainty, didn’t I? A newcomer watched it all and came to the Korean Peninsula.

But even now, back then, the Black Death was contracted from rats. The plague. That disease was called the plague. We called the Black Death the plague, and even now, COVID-19 is linked to those rats. To bats. Even now, Europe and Russia are at war over the plague, aren’t they? Israel is at war, and the whole world is becoming like that time and medieval Europe. Christianity, Catholicism, and Islam are fighting right now. Isn’t that right? As I watch this world becoming like medieval Europe, I am beginning judgment on the Korean Peninsula . And people don’t know why I came. Still, in order to set Korea right, I am giving advice—telling them to change birth policies and do this and that—at least for the Korean Peninsula.

But politicians follow that even if I don’t become president, don’t they? So things are changing little by little. Right? However, our military was 600,000 just recently, five years ago, but it has shrunk by 120,000 in just five years. It stands at 480,000. In another five years, the military will shrink to 300,000. Then, for North Korea, this is like a hangover soup overnight. Isn’t that right? But we can no longer produce soldiers. Why? Because the population keeps disappearing. how many soldiers will the South Korean military have in 10 years? Are we just going to live for 10 years and then stop? I’m telling you, 30 years ago, when I proposed giving a 100 million won marriage incentive and 300,000 won for childbirth, none of you knew the secret.

You will feel this acutely in 10 years. Do
you think we can fight North Korea with our military of 200,000 in 10 years? I am talking about this. It is not a minor issue. The entire workforce consists of only the elderly, with no young people. On top of that, Hyundai Motor Company isn’t hiring employees. Why aren’t they hiring? Electric cars are coming out in the future. There is no assembly process. You don’t need tens of thousands of parts. Assembling them is simple. you can’t forcibly reduce the workforce, can you? That is why they are simply not hiring people right now. That is why only the elderly remain. Young people are disappearing from Hyundai Motor Company. Then, when the elderly eventually retire, won’t they be able to work on electric cars? Do you understand what I’m saying?

the point is that hiring young people now would be disastrous. Therefore, those people will definitely not hire anyone right now. Why? Because their strategy is to reduce the workforce by 90%. This kind of era is dawning upon us. not only is there no need for many people, but the population is disappearing, and only people from overseas are flooding in. Right now, 2.5 million people from abroad are registered in our country. They are here in our country. Then, if our population eventually reaches 20 million, people from overseas will account for half of it. I finished all the calculations 30 years ago. Eventually, foreigners will have more voting rights in South Korea. Is that acceptable? National security will be lost.

You must listen carefully to what a newcomer says. I am preventing a war. The Middle Ages of 100 years ago, the Middle Ages of 200 years ago—these are approaching now. Across the whole world. Strange diseases are appearing one after another. As soon as the diseases appear, the whole world is at war. It is exactly the same as the Middle Ages. And all religions are coming to an end. No one is going to shave their heads to become a monk. About 95% of pastor-led churches are running at a deficit. Isn’t that right? The conflict between pastors and associate pastors is currently reaching its most serious level. Why? Because church income isn’t very good. We have to treat the pastors with respect, don’t we? But the treatment of associate pastors and evangelists is bound to be poor. Isn’t that right? Because church finances are deteriorating. This is causing internal conflict. Internal slander is rampant. That is why we are becoming like the Middle Ages.

I am the one who has already seen it all. I have come to create a thousand-year paradise for you. Judgment is defined as extracting the grain from among you, and later eliminating all the remaining chaff. Yet, you ask me these questions. From the back of my head. Do you think I wouldn’t know all the questions you are asking from the back of my head?

Why the fruit of good and evil in Eden?
Why were weeds made in the fields?
Why were venomous mosquitoes made to die and be a nuisance?
Why were earthquakes caused?

The question is: Why did you place the Tree of the Knowledge of Good and Evil in the Garden of Eden when you created the heavens and the earth? Why do you create weeds in the fields to tire out the farmers? Why do you create poisonous insects and mosquitoes to kill children, don’t you? Why do you cause them to die and bother them? Why do you cause earthquakes to kill perfectly healthy people? Doesn’t it come out like this?

Why do you ask, “Why does God, a perfect being, cling to us humans and dump such a massive amount of sins on us that we humans do not commit?” Is that right or wrong? Can you ask that question or not? You can. You need to understand this clearly. when He placed you on this earth, there must be a reason for it. That reason is that your brains must undergo a long process of growth. what is this? It is an input process. You know what I mean. Right now, you are heating up your very souls within your brains. You have to heat that up for billions of years.

The capacity you are currently using within your brain’s own circuitry is only 1%. However, the actual size of your brain is 100%. you haven’t worked on the remaining 99% yet. Then you must develop that entire 99% so that it can be utilized. Right? That era is rapidly approaching. even if you can’t speak English, if you go to America and stand in front of an American, English will just pour out of your mouth in a rapid succession. And similarly, Japanese people won’t need to study Japanese in a rapid succession. They will implant such devices and develop them, won’t they? That era is dawning. Right? those who worked their fingers to the bone studying medicine will find their efforts in vain. if you want to create an excellent doctor, that person’s brain chip will be implanted. Then they will become a doctor.

99% of the brains you all possess are currently unused. This is increasing rapidly. It is rising just like this. It’s not like it develops like this over hundreds of millions of years; it goes straight ahead, then electric cars appear, then cars suddenly appear, then airplanes. And then spaceships appear. Do you understand what I’m saying? I mean that the level of brain development in this program is rising like this. It doesn’t just keep rising indefinitely. Like an airplane taking off. You are facing this. And the one worthy of it is here now. I am.

you ask yourselves: Why did they create the tree of the knowledge of good and evil in the Garden of Eden, tempt people, and cause Cain to kill Abel—the older brother killing the younger? Why didn’t they just place a saint there? They could have easily created a saint and placed them there, and the older brother would love the younger and they would act like good brothers. Why did they start with a failure right from the beginning? Do you act that way? Do you not think that? Why did Cain and Abel kill each other right from the start? That’s right, that’s right. Sin began right there, didn’t it? shouldn’t the Garden of Eden be more comfortable than the Heavenly Temple? Isn’t that right? But in the Garden of Eden, the very first children—the older brother kills the younger. Then why kill? Envy and jealousy. That’s right, that’s right. It’s envy and jealousy.

But they kill out of envy and jealousy; why does that create this situation where an older brother kills his younger brother? You should be asking that question, shouldn’t you? Did you ask me? No, you didn’t. Why? Because in the paddies and fields, there were weeds all the time. I used to weed the rice paddies and cook rice every day in the countryside. Weeding the paddies and cooking rice. How much work was there? I needed hoes more than my hands. I had to dig the ground with a hoe. I had to hold the weeds with my left hand. I had to hold the hoe with my right hand and the weeds with my left. I kept pulling them out. Hitting and pulling, hitting and pulling—I repeated that. pulling out weeds—I am a master at pulling them out. But if you don’t create the weeds like this, the Bible calls them tares. Tares.

Garaji (wild grass)

This tare, this thing called a weed, we call it a weed. Weed. It is a weed, but they made it so that this weed would be in humans’ fields.

No matter how well you weed the field, weeds will grow back in a few days. Understand? Then you have to endlessly hoe the field to pull out the weeds for the crops to grow well. Without those weeds, the soil hardens. How could a hoe possibly weed it? Then the crops won’t grow—not even sweet potatoes. weeds were given to you so that the farmer’s hands must keep coming for the harvest to succeed. Similarly, our souls must be given weeds so that we must pull them out. Oh, I must not have any bad thoughts. There must be weeds constantly. In this organization, there must be opponents so that when they keep pulling people out, you think, “Oh, I shouldn’t do that.” Your conscience is being trained. My conscience. do the Six Loyal Ministers and the Six Living Loyal Ministers exist? The Six Living Loyal Ministers just run their mouths however they want, whereas the Six Loyal Ministers do. The Six Living Loyal Ministers speak cautiously, watching the room. You understand what I mean.

If you scrutinize why Danjong was treated that way, you are the Six Loyal Ministers. But if you think to yourself, “Danjong shouldn’t be treated like that,” while secretly looking for an opportunity, you become the Six Living Ministers. That’s right, that’s right. All 12 of them were identical in their opposition to killing Danjong. However, 6 of them died, while 6 survived. Why was that? You understand, don’t you? Their way of identifying the “weeds” was different. I mean, their method of confronting the weeds was different. In their eyes, what our King Sejo was doing was the weeds. However, while the Six Living Ministers and the Six Loyal Ministers shared the same intent regarding how to counter those weeds, Ahn Jung-geun believed that going up with a gun and shooting them was the way to eliminate them.

But before Ito Hirobumi was shot, a Korean woman was attending to him on the train. At that time, the Korean woman, pretending to bring him water while he was sleeping in his room, approached him with a knife and was about to stab him in the chest when he woke up. That woman died. She ended up dying in prison, but Ito Hirobumi was shot to death that very day. He was shot to death. At that moment, he looked at her on the train and asked, “You were so kind and provided such good service under me; why did you try to kill me?” So what did she say to Ito Hirobumi?

“Aren’t you eating away at the peace of our Republic of Korea, the peace of this Asia? That is why I must kill you for the sake of peace. I intended to kill you,” he said. So Ito Hirobumi said, “Hey, I intend to unify Asia and create peace for Asia myself. We aren’t after your Korean landmass just because it isn’t that big of a thing, you fool.” That is what Ito Hirobumi said. Isn’t that right? Ito Hirobumi is trying to create an Asian Co-prosperity Sphere. Then, what is there to feel wronged about a barbaric country like yours participating in the unification of Asia as a colony on equal footing with our Japanese Empire? It is like asking, ‘Then what is there to feel wronged about us going to the United States and granting them U.S. citizenship?'”

They want to rule the world together with the U.S. under Pax Americana. Isn’t that right? But aren’t we currently dependent on the U.S. for Pax Americana? If we just said that, it wouldn’t be unfair, but since Japan came and proposed it, we can’t do it. Why do you want to do it together with us? That is what they are saying. what you are doing is terrorism on your part. That is what Ahn Jung-geun is saying. That Ito Hirobumi is saying. “Do you think it won’t work just because you take my personal life? You are absolutely wrong in your thinking. Do you think the Asian Co-prosperity Sphere won’t be established just because you kill me?” At that time, this woman insisted to the very end that she had to kill him because he assassinated Empress Myeongseong. She argued, “How could you do that to our country? Why didn’t you do it peacefully? Why did you come and kill our King and Empress with a sword? And why did you drag Emperor Gojong down? Is that the Asian Co-prosperity Sphere?” Now you understand.

regarding the desire to unify Asia into one, Japan had that ambition, whereas we hadn’t yet grasped it. Our stance was simply to live peacefully as our respective countries, whereas Japan believed we wouldn’t be able to remain peaceful. They argued that they had to eliminate those powers before they grew too strong. If they left Russia or China alone, Japan could eventually vanish without a trace. Therefore, they believed they had to seize the initiative beforehand. This was Japan’s strategy.

It essentially meant, “To do that, we must join hands with Korea and break the noses of these Asian powers; otherwise, we will eventually be their meal.” Then there is Ito Hirobumi’s excuse and the sentiment that this woman killed the Emperor’s consort. During his conversation with the girl, Ito Hirobumi speaks with a sense of grandeur, so to speak. He has a justification, in his own way. He asks, “What do we intend to do with Korea? If you use your wisdom to join hands with us, we will simply take control of those barbarians—Russia and China. Since we will become one nation with the Great Japanese Empire, like brothers, we must unify Asia.” That was Ito Hirobumi.

Of course, the judges said the same thing when Ahn Jung-geun was arguing his case. He said, “You killed Ito Hirobumi, so it brings peace to our Korean Peninsula.” So the judge responded, “Why would the Great Japanese Empire, which is unifying Asia, torment you? Don’t we go to the battlefield together and fight? We treat you as equals, don’t we? So why are you running around with a pistol?” That is how the judge came out. “Isn’t that right? If we are to become brother nations, then it is a loss for us, if anything. What loss do you see for a country that is poorer than us?” That is the kind of attitude the judges had. You understand what I mean. We are joining forces with a poor country to move forward, so what loss is there for you? If you just become a Japanese colony, change your name to Japan, and join forces, you will prosper, we will prosper, and we will achieve world unification, won’t we? That is how they came out.

that is why this ideology is so frightening. You shouldn’t judge Japan lightly or view the U.S. that way. I am telling you to understand the insight of a newcomer. That is why personal feelings are not desirable. It is fine to be a patriot, but we must now view the world from a broader perspective rather than personal feelings. while figures like Ahn Jung-geun who fought against Japan are great, their method of expression was guns—both for them and for Japan. But the method was the assassination of Empress Myeongseong. Why did they assassinate Empress Myeongseong? Because she sided with the Qing Dynasty. They assassinated her, but that was a bad method.

And they forced the children of Empress Myeongseong and Emperor Gojong into a marriage with Lady Yi Bangja of Japan, a member of the Japanese imperial family. It is true that they recognized an equal relationship through this. Why? They married a king from the royal family to a member of the Japanese royal family. That is how they established an equal relationship. an equal relationship is fine, but why did they bring that person to Japan? Then the Queen should have come to Korea. That is where the problem begins. They arranged the marriage, and who is that last Empress? Her name? Lady Yi Bangja. Lady Yi Bangja is a member of the Japanese imperial family. She became the Queen of Korea. She was the last Queen, wasn’t she? Even through such a politically motivated marriage, they presented it internationally as proof that they maintained an equal relationship. Okay.

I’m someone who finds history interesting. But do I really need to tell history stories? I’ve learned so much already. there must be weeds in the fields. You understand why they need to be there, don’t you? There must be weeds among people for them to develop. That is why I had no choice but to create the devil. I didn’t create the devil because I wanted to. The devil is going to be your teacher. If you use this well, he becomes a teacher. If you use it wrongly, you fall into the devil’s hands. That’s it. there is no need to fear the devil.

If I am firmly aligned with the rookie, there is no need to fear the devil. too much time has passed. Heo Seong-jeong, please upload that post. You roughly understand now. Without mosquitoes, our immune system collapses. Also, without mosquitoes, magpies and the animals above them cannot survive. They need to eat mosquitoes to survive. This is set up for the food chain. Next, regarding earthquakes, the Earth is changing little by little. As for that, it is unavoidable, so send the damage to those people to a better place. Don’t worry about it. Okay.

“I Write This to the Comrades Who Have Died Apart”
—– Heo Seong-jeong: Author of Ah! Goguryeo

I am writing this to the comrades who have split apart. To the comrades who are anti-Mr. Huh Kyung-young, the so-called “God-man,” I, Heo Seong-jeong, am writing this with all my sincerity and honest feelings.

I would like to ask for your understanding in advance, fellow comrades, because my perspective on the new leader Huh Kyung-young is so different from yours. Therefore, let us begin this post by comfortably referring to him as “President,” just as we used to.

It is now 9:00 PM. I, Heo Seong-jeong, have just come out of the bathhouse after completing 99 bows. Having signed up for a monthly bath, performing 99 bows every day is an important part of my daily routine. The 99 bows are a time of grace for me. This is because it is a time of unparalleled honor to be able to meet President Huh Kyung-young.

Right now, as soon as I arrived at the shop from the bathhouse, I took out a bottle of Bulloyu dated December 22, 2022, and am writing this while gulping it down. My throat feels dry after coming back from the bathhouse. I am on my second bottle of this Bulloyu today. It is really savory and refreshing.

I purchased this Bulloyu that I am drinking on December 22, 2022, from a friend of mine who runs a supermarket in Haman, Gyeongnam. I bought 100 boxes of Seoul Milk—1,200 bottles in total—at 3,550 won per bottle and paid 4.26 million won. It turned out that I had bought it at a very high price for a bulk purchase.

1,200 bottles filled one truckload. Neighbors gathered in small groups and asked why I was buying so much milk. When I gave them various answers, they scolded me, saying I needed to go to a mental hospital.

Now that a full year has passed, many people come to obtain the Bulloyu and make inquiries. To date, countless people around me have been cured of their illnesses through this Bulloyu. The most representative person among them is my girlfriend, Kang Hyun-jung.

My girlfriend was terminally ill with pancreatic cancer, but one day she appeared at my office weighing only 32 kilograms. She was nothing but skin and bones. To me, it felt like death was imminent. So I made a suggestion. I said, “Friend, do you want to trust Heo Seong-jeong and try Huh Kyung-young’s Elixir of Immortality?”

Then, my friend immediately said he would try it. I slung a box of Bulloyu over my shoulder, went to his house, and urged him to call upon Huh Kyung-young with all his might and take the Bulloyu. That kind and gentle friend believed me, called upon Huh Kyung-young, and took the Bulloyu, and is now on the verge of a full recovery.

My weight increased from 32 kilograms to 45 kilograms, and my pancreatic cancer levels dropped from 489 to 20, so it was practically a complete cure.

They said he went from 32kg to 45kg. And his pancreatic cancer markers dropped from 489 to 20.20. The pancreatic cancer is gone.

As you all know, isn’t pancreatic cancer the most nasty of all cancers? It is known that the mortality rate of pancreatic cancer exceeds 90%.

Before I knew about Bulloyu, I also had the experience of losing a friend of mine who worked at Changwon City Hall to pancreatic cancer. I have so many personal experiences with Bulloyu that I cannot explain them all. In my case, there is a record posted online in [Heo Seong-jeong’s Bulloyu Experience Log] where 16 different illnesses were cured.

There is even a case where my wife’s varicose veins disappeared. I will stop talking about Bulloyu now. However, I would like to mention one more thing: last year, in October 2023, I made another 500 bottles of Bulloyu and placed them in the office. I think you might get annoyed, so I will stop talking about Bulloyu here.

I saw the complaint you all wrote yesterday. It consisted of a total of nine items. As I read through the contents, I noticed that Heo Seong-jeong’s name was included in the ‘Defendant’ section at the beginning of the complaint, so I thought it was only natural. After all, I, Heo Seong-jeong, am someone who has always believed Chairman Huh Kyung-young to be a ‘God.’

  1. My thoughts on President Huh Kyung-young

When I first met the President and listened to his lecture in 2018, I thought, “He is a truly outstanding politician.” What was refreshing about the President was not only his excellent 33 policies, but above all, I liked that he did not criticize other politicians.

Politics is strongly Machiavellian in nature, with smear campaigns, mudslinging, and slander being the norm, but Chairman Huh Kyung-young showed none of that. Therefore, I thought, “The Chairman’s humble demeanor must be a strategic showmanship as a politician.”

However, as time passed, I realized that the Chairman’s humble behavior was not showmanship but a ‘great sincerity.’ I learned even more that Chairman Huh Kyung-young was a ‘divine man.’ I found out even more that Chairman Huh Kyung-young was the ‘Second Coming of Jesus.’

Upon further inquiry, I found that President Huh Kyung-young was the “incarnation of the Trinity.” Upon further inquiry, I found that President Huh Kyung-young was the “father of all humanity in this world.” Aha! Now I have realized. Now, whenever I think of the President, tears keep welling up.

  1. Your rebellion and betrayal against President Huh Kyung-young

Comrades who have split off, I apologize, but I must begin by saying this. When you took to the streets last year, your initial justification was the [Heavenly Temple Revolution]. Yet, you have now betrayed your principles and become traitors. That pure heart of yours has degenerated into a coup d’état.

“We must eradicate the corruption of the Sky Temple staff to protect the New Man Huh Kyung-young.” “We must catch the thieves who blinded the New Man Huh Kyung-young and are linked to specific external forces.” “Someone siphoned off a certain amount, and someone else extorted a certain amount and hid it as capital for someone’s child’s business.”

Your slogans were like this. However, as revealed in this [Complaint], your goal has changed from filing charges against the staff of Haneulgung to a plan to directly accuse President Huh Kyung-young as a shameless criminal of the highest order and to drive President Huh Kyung-young out of Haneulgung.

How on earth has this happened? How could you betray yourselves like this? Is this even possible? Your revolutionary goal began with the solemn protection of the New Man Huh Kyung-young and the revolution of the Sky Temple, yet to think that it has been corrupted to the point where you are directly accusing your Lord, President Huh Kyung-young!

This is betrayal, and this is defection. This is a ‘coup d’état’ that cannot exist in this world. Your coup is a complete nonsense devoid of justification. To think you would turn your guns on your lord to intimidate him and seize his territory! Your actions are treason against the whole world.

  1. Your betrayal and coup against President Huh Kyung-young

According to the President’s lecture last week, around 1 AM when the President was departing for the White Temple, an assailant attempted to pry open the window of the President’s quarters at the Sky Temple, but fled when the alarm went off. How on earth could this happen? Were you the very ‘hitmen’ of the world who, having gone beyond a coup, are now targeting the President’s life?

Even last December, when the President and Haneulgung suffered such great pain because you reported the rotten Bullo-yu to M Broadcasting and J Broadcasting, he gave a lecture to the effect that we should “forgive the broadcasting stations and the anti-comrades who have broken away.” Seeing through this recent incident of intrusion into the President’s residence, it is clear that you have repaid his kindness with betrayal. It is truly shocking.

Your thoughts regarding the President are strikingly well-represented in this [Complaint]. On earth, you have defined the President as a swindler, a molester, a devil, a demon, a fake god, a financial extortionist, a labor exploiter, an idolizer, a deified person, a manipulator of false hope, a peddler of past lives, a sexual offender, and a liar.

They had written down every single bad word that exists in the world. They had leveled harsher criticisms than against North Korea’s Kim Il-sung, who sacrificed 3 million people from both North and South Korea, or against Germany’s Hitler, who killed 6 million Jews. It wasn’t a formal complaint; it was more like a North Korean “series of insults” directed at the South. How could this really happen?

  1. Huh Kyung-young’s [True Immortality] and Your [Fake Immortality]

Regarding the death of Mr. A, which you previously reported to MJ Broadcasting, you are still insisting that Huh Kyung-young’s Bulloyu is a “poison,” despite the National Forensic Service’s official ruling that “Huh Kyung-young’s Bulloyu is not a poison.” Do you not realize that making claims that overturn the National Forensic Service’s official assertion that Huh Kyung-young’s Bulloyu is not a poison constitutes defamation?

Furthermore, it has been revealed that the rotten milk you reported to the broadcasting station was actually the “fake Elixir of Immortality” you created. Yet, far from repenting, you continue to make the absurd claim in the [Complaint] that Huh Kyung-young’s “real Elixir of Immortality” is rotten. This is a clear case of defamation.

You demanded 300 billion, 200 billion, and 100 billion won in exchange for withdrawing your opposition to Huh Kyung-young and Haneulgung, and now you have committed the worst kind of reckless behavior by proposing to negotiate for 50 billion and 10 billion won. Now, your double standards and shamelessness are being exposed to the whole world, bringing you great disgrace.

Oh, Heaven! Oh, Earth! Your corrupted goal was the seizure of the Heavenly Temple! What you are doing is exactly what ‘corporate raiders’ and ‘religious raiders’ do! Where has your purity gone? How could you become so depraved?

  1. We cannot give up on each other.

You yourselves must have been surprised to see this nonsensical complaint. The content of this complaint clearly does not reflect the will of all of you. You have likely confirmed that the personal feelings of the person who wrote it have been infused into it. You must confront the person who wrote this complaint. You must ask why they wrote such a severe “personally and emotionally charged complaint.”

Fellow divided comrades, no matter how great your anger and resentment may be, we cannot give up on each other. This is because we were once comrades who harbored the same grand ideal of changing the Republic of Korea and the world. Now, we must bridge the gap in our opinions. We must look at the question I pose next and find the answer together.

① The President has an IQ of 430, so why did he go to Korea Open University instead of Seoul National University, which was practically a sure thing to get into?

② Chairman, why don’t you take the easier path of joining an existing party, becoming a National Assembly member, gathering surrounding forces to seize party leadership, and becoming president?

③ President, why don’t you use your divine abilities to prevent the misfortunes or illnesses of chaebol or powerful families and open the path to their success, thereby easily realizing world unification with their help?

④ Why is the President trying to build the White Temple Capital Millennium Kingdom with the meager savings of the poor, pitiful, and penniless people living miserable lives?

⑤ Chairman, why did you run for president three times when you had no chance of winning, spending 150 billion won while enduring such criticism from the public and party members?

⑥ President, why have you been providing free meals for decades—every day, every month, every year—using such a large sum of 150 million won a month, when the world doesn’t recognize it and it doesn’t generate any profit?

⑦ President, why are you paying 6 to 7 billion won in taxes every year like a fool, even though you own a religious foundation that is exempt from paying a single penny in taxes?

⑧ Why does the President get sued or reported for sexual harassment after scanning the buttocks, abdomen, and chests of sick elderly women, ailing middle-aged women, and demon-possessed people while claiming to cure them?

⑨ President, when you provide healing, why do you not do it in a closed space where no one can see, but instead suffer the ordeal of being accused of molestation while performing healings in an open space?

  1. President, why do you leave behind pretty women, slender women, and wealthy women, and instead live your entire life in a tiny 1.5-pyeong single room where you can’t even take a bath, meeting only weary and troublesome people?

  2. Why do you always wear rough clothes—your tie and dress shirt—that are always wrinkled and dirty, sometimes with smeared stains or foreign substances on them, and why do you live solely worrying about the country and the starving people?

12 Why does the President not only abstain from alcohol, cigarettes, coffee, cola, and soda—the five things in total—but also live without even eating ‘steamed buns’ or ‘seaweed soup,’ which were such a deep regret for him?

  1. The President travels to the White Temple at night in a distinctive UFO, and a photo of this appeared on CCTV. You claim that it is a fabrication; what is the basis for this claim?

  2. Why does the President disregard the dignity of a newcomer, age, or authority, and instead mingle with children, communicate with young people, and enjoy jokes and playful banter with elderly grandmothers and grandfathers?

Fellow comrades! If an ordinary person were someone with ordinary thoughts, President Huh Kyung-young would not live the life I described above. Just looking at this, I believe he is undoubtedly a “messenger sent down from heaven with a special purpose.” Don’t you all feel the same way?

  1. Bulloyu will become a fund for world unification and complete the reward for our hardships.

It is now past midnight. As a kimchi business owner, I have to wake up at 3:10 AM. However, since I am still writing at this hour, I guess I should be careful of drowsy driving tomorrow. I finished the bottle of Bulloyu dated December 22, 2022, that I was drinking earlier. I guess I drank two bottles today.

I drank two bottles today, but I’m not dead yet. I’m not joking. Perhaps because I drank two bottles today, I feel even more energetic. As I mentioned before, my Bulloyu nearly completely cured my friend who had terminal pancreatic cancer, and it also cured 16 of my own illnesses. It is the Bulloyu that even cured my wife’s varicose veins.

Divided comrades! Bulloyu is the truth. Because you are divided from us, the Bulloyu you have created cannot be perfect. Please have confidence in ‘Huh Kyung-young Bulloyu.’ Huh Kyung-young Bulloyu is a gift from heaven that will make the wealth of South Korea and the world ours.

Have you read the article I wrote about the ‘economic value’ of Bulloyu? The estimated royalty revenue from Bulloyu is 35 trillion won per year. Since 35 trillion won in revenue can be generated from Bulloyu alone, the royalty revenue that can be obtained from the entire food market is estimated to be around 1,000 trillion won per year.

1,000 trillion won a year is 1.5 times our country’s annual budget. It seems that Huh Kyung-young’s pledges of 100 million won and 1.5 million won will be covered by the President’s personal royalty income from Bulloyu. Ultimately, I believe that through Bulloyu, President Huh Kyung-young will gather money from all over the world and achieve the great feat of world unification.

Furthermore, all of our supporters of President Huh Kyung-young will be able to become wealthy by receiving Bulloyu shares. We are President Huh Kyung-young’s direct heirs who must share in this glory. You must go together. We are comrades of destiny who must not be separated. Please take my words to heart.

I am a former employee of a securities firm. I speak from experience, having once dominated an era with the stock market. In the current stock market, a stock called ‘EcoPro Beam’ has risen 50-fold in one year. Huh Kyung-young’s Bulloyu stock is a blue ocean investment that will decisively protect our future.

(7) About the Blessing White Temple Nameplate Archangel

Well, I’m running out of time. I have to get ready to sell kimchi tomorrow. I have a lot to say, but I think I should wrap it up here. Still, there is one more thing I must mention: the Blessing, the White Temple Nameplate, and the Archangel. Since receiving the Blessing and the White Temple Nameplate, my kimchi business has taken off like wildfire.

This is especially true after receiving the Archangel. While I was at it, my wife also received the Archangel. I also received the Business Blessing. I used to work at a securities firm and made a fortune at one point. However, I succumbed to the temptation of another business and ended up penniless. After that, I started a kimchi business at the Masan Fish Market.

I lost all the money I had saved from starting a kimchi business after falling into the temptation of a pyramid scheme. However, after meeting President Huh Kyung-young, my business took off like wildfire through his blessings, nameplate, and archangel. An inexplicable power surged within me. I am a person who lives by that energy even now.

Blessing, the White Temple Nameplate, and the Archangel are undoubtedly energies emitting an unknown, mysterious power. However, it is dumbfounding that my comrades have all abandoned the President and us, leaving behind this tremendous treasure. In my view, Blessing, the White Temple Nameplate, and the Archangel are the effects of dark matter and dark energy.

The terms ‘dark matter’ and ‘dark energy’ are scientific terms used by modern physicists. It is certain that the essence of the Eternal Youth, Blessings, the White Temple Nameplate, and the Archangel is dark matter and dark energy. President Huh Kyung-young is the only person on this earth who understands the mysteries of dark matter and dark energy and can utilize them.

  1. On mutual reconciliation and forgiveness

It is regrettable that you are denying President Huh Kyung-young. It is not too late even now. In a lecture during the first week of January 2024, President Huh Kyung-young clearly stated, “Even if they are anti-fans of me for 1,000 years, they will return, and if someone gives them a blessing and a White Temple nameplate, they can go to White Temple Heaven.”

If Chairman Huh Kyung-young were not a divine being, would he be able to say such things? Is he truly not like a father? Even if you are acting as his detractors due to a lack of understanding of the Chairman, please refrain from extreme actions. Please cast aside all prejudices and listen to the Chairman’s lectures again.

I noticed that some of you were hurling vulgar language at Chairman Huh Kyung-young. Do you know what “vulgar language” is? Even if you have gone astray, is it acceptable for you to go astray like this? That is an act of moral depravity and wickedness that is unthinkable for a human being.

  1. The Sky Temple cannot be taken. Do not be fooled by the dubbing.

Finally, I would like to say this: the 100 million-pyeong First, Second, and Third Heavenly Temples cannot be seized. No matter what forces in the world plot, this is impossible. This is because this place is the Earth Headquarters of the White Temple Heaven, where the will of God is condensed. Please do not be deceived any longer by the conspiracies of needless agitators.

In addition, I would like to speak about ‘dubbed broadcasts.’ Many of you are being deceived by the President’s voice speaking about women issues and so on. You must absolutely not be fooled. Because dubbing technology is so advanced in the modern era, it can completely disguise the fake as the real thing.

For example, although President Roh Moo-hyun has passed away, if you dub an English speech using his voice, it becomes an amazing “Roh Moo-hyun version” of an English speech. I earnestly implore you not to be deceived by those wicked people who deserve divine punishment for playing games with Chairman Huh Kyung-young’s voice regarding women-related issues.

I would like to extend my final greetings. I was deeply moved by President Huh Kyung-young’s lecture during the first week of the New Year 2024. This was because of his words: “Even if you are an anti-fan, if you return, you can become one family at any time.” We must become one family again. I sincerely hope that you will return and that we will meet again at Haneulgung.

Written by Heo Seong-jeong at 2:20 AM on January 19, 2024,
for the harmony of all comrades.

This Mr. Heo Seong-jeong—our Chairman, the Gyeongnam Provincial Chairman—is viewed very positively, isn’t he? Since he worked at a securities firm, he has a very keen eye for the real economy, doesn’t he? And he has also failed many times, hasn’t he? he is someone who knows how to distinguish between truth and falsehood. And he has reformed many people himself. even though I don’t want to deal with the detractors right now, since they have filed so many lawsuits, I have no choice but to do so,
right? Still, if they return, the issue will be resolved. Understand? However, if you go to the White Temple and observe this situation later, you will realize just how many good opportunities those people missed. Right?

Those people are interested in making a living, but I am not someone interested in that kind of thing, am I? I have come to build your Millennium Kingdom and take ten million people from there to the White Temple, haven’t I? Give me some water. Anyway, Chairman Heo Seong-jeong will likely write a lot in the future, but he speaks on my behalf quite a bit, doesn’t he? However, it seems like he makes quite moderate statements to the anti-fans. Right? But the important thing now is that those people demand a lot of money, don’t they? They demand hundreds of billions of won, things like that. This is turning them into a serious criminal group. Right? So regarding that… Right now, it looks like the newcomers are losing ground. That’s because they have done a lot of media work. However, the White Temple is not a place to be taken lightly. You understand.

So it seems like I’m losing, but when you look back later, I’ll probably win. That is why trying to beat a rookie is an absurd act in itself. Try promoting that free gimbap distribution in Busan.

Applause for General Director Kang Da-kyo of Busan. Now, there are many elderly people like that, aren’t there? Surprisingly many. I mentioned that I got watermelon rinds to eat at Bujeon Market in Busan. The building wasn’t like that back then. It wasn’t a traditional two-story building at that time. And I don’t know why there were so many rubber shoe vendors. If you went there back then, there were many places selling rubber shoes all over the market floor; it wasn’t a market like that, but a market set up like this makeshift stall. Looking at it now, it is a two-story building. Bujeon Market. Applause for General Director Kang Da-kyo for her hard work. Even though they are providing free meals like this, it must cost a lot of money. we need to keep spreading this kind of good work, don’t we? The problem is, when I look at those elderly people, I think, “How wonderful it would be if we gave them 2.2 million won each.” I am saying, “Let’s reduce the number of National Assembly members by 200, save the national budget as much as possible, and give the elderly a 2.2 million won allowance.” Is that how I am doing this?

There are so many people like that. We need to come up with a plan. Can General Director Kang and I solve the problem of those starving elderly people with just our own strength?
If there isn’t free meals, those people might just come out and go back inside without eating. Right? we need to put ourselves in their shoes and think from their perspective. Therefore, fundamentally solving the problems of the elderly and the youth is all included in my 33 pledges.

what are we opening right now? People overseas, overseas, overseas. It’s a bit difficult for people overseas to come to events like this at Haneulgung, isn’t it? What are the levels of all the people overseas? If people overseas join the overseas KakaoTalk chat room to talk or just enter the room, their level goes up by 5. Also, I’ve told you that you need to join there to level up significantly in the future. It is difficult for those who haven’t joined the chat room to level up. Come join the overseas chat room and get 5 levels. I have taken measures to ensure the overseas chat room is active. I ask that people overseas not just hang out individually, but join the chat room and help organize as a group.

Why? I might be able to visit overseas in the future. About 100 of us could charter a plane here, take Korean Air, and go abroad to give lectures. In the past, we used to go in groups of 30 or 40. Let’s go with about 100 this time. I know there will be plenty of people who get kicked out by their husbands and divorced after they come back, but wouldn’t it be fun if 100 of us flocked together to go overseas? When we go abroad, an entire hotel will be packed. I’ll be busy giving those lectures, and our moderator will have to lead the group well. Anyway, we all need to join that overseas KakaoTalk group and stick together. We can’t go meeting just one person, can we? whether it’s Chicago or LA, we need to be united. Those who joined the overseas KakaoTalk group, let your level go up by 5. Also, those who made the calls to sponsor free meals, let your level go up by 5.

You have to rotate this several times a month. You have to come and rotate it every Sunday. Look, that helps a little with my payments, everyone. It’s not a large amount. It helps a little, though. I’m telling you to build blessings. I’m telling you to level up. It’s not like I can’t lower their food bills. Understand? I’m someone who doesn’t need money. Even if I travel the whole world, there are people lining up to feed me until I die. Do I need money? Ah, try going to America and trying to spend money myself. I’ll get criticized. They say they’ll spend it. Isn’t that right? Look here, right here, the UK Committee Chairman is here, isn’t he? The European Committee Chairman. Who is Kwak? Kwak Haesin. Even though she’s not the Queen of the Sea, she’s Kwak Haesin. Kwak Haesin of the sea. The Goddess of the Sea is Poseidon from Poseidon Adventure. She is that Goddess of the Sea. If our Kwak Haesin goes to England, she’ll feed me. Right?

I don’t need money wherever I go. It’s gotten quite late. But what else do we need to look at? 7 o’clock. Time is up now. It’s all done, but what you all need to know is that we need a Madi for the Sky Temple. We need to overcome this Madi well. Addi keeps accumulating for the Sky Temple and for North and South Korea as well. They made that atomic bomb, didn’t they? They are combined with Russia. They are also combined with China. We are connected with the United States, but the U.S. is facing a presidential election. Right? the U.S. Congress can always be fickle. Because we are in an unstable country together with the U.S., we are too far away. Right? Therefore, we must unite strongly around the Divine Being. The Divine Being is monitoring the crisis on the Korean Peninsula. Please do not worry too much.

However, there is no doubt that we are teetering on the brink. The fate of our nation hangs in the balance. What would happen if I gave up and went to America? It wouldn’t work. If I went to LA today and said, “Let’s build a Sky Temple here,” I would be washing my hands of the Korean Peninsula. Then there would be no haters. Wouldn’t that be good? So I’m having all sorts of thoughts. Hey, just throw away this Sky Temple completely, go to America, and be quiet. But going to America just to avoid seeing the haters isn’t quite right either. Anyway, when there is truly no possibility for our country, I leave. Why? Because I came here believing in the humanity of our people, didn’t I?

you came here to unite the world and create a thousand-year paradise. But you must disappoint them less. Understand? When destroying Sodom and Gomorrah, the angels initially said that they would not blow up the cities if there were 50 righteous people. But what did the people next to Lot say? They said, “If there are just 10, please let it not explode.” Didn’t they? So later, they yielded to 10. They yielded to 10, but were there actually 10 righteous people? No, there weren’t. Sodom and Gomorrah were blown up. Understand? They gave them a chance like that. The angels went down there personally and gave them a chance. But they didn’t listen. That is why they destroyed Sodom and Gomorrah. The Korean Peninsula is also currently facing a battle with North Korea’s nuclear bombs. Becoming a Sodom and Gomorrah happens in an instant.

The fate of this Korean Peninsula could swing back and forth with a single thought from a newcomer. Just give up. If you do this, it will just become the city of Sodom and Gomorrah. It will turn into a sea of ​​fire. Understand? You must absolutely not let the haters make me go to America. Understand? Do you think those people look good to me? I don’t want to see them. They hurl excessive insults. Understand? You have to misjudge a person to some extent. They are acting beyond just being haters. They are after a huge amount of money. Our supporter got dragged into that, going in to get the money. Later, their entire home will be seized. Everything will be seized. Why? Because they defamed me, spread false information, and demanded a large sum of money, and they got involved in that

You must withdraw immediately. If those people face serious consequences later, those who joined together—those who were involved—have simply blindly followed the crowd.

Similar to the previous one

Blindfoldedness. This blindfoldedness refers to people demanding 300 billion won, 100 billion won, or 50 billion won from others. These are people you have never even met before, targeted by religious hunters who are after that money. It means you are being dragged along by such people. Becoming blindfolded. what happens when you become blindfolded? It is called blindfoldedness when you jump right in without knowing the facts. It is like the saying, “One dog barks and it all follows.” No, it’s just like all the dogs in the neighborhood start barking.

That is blindly following the crowd. You butt in without knowing the cause. You become blindly following the crowd, do you understand? If you become blindly following the crowd, everything just gets ruined. Take that document out here. Now you understand what blindly following the crowd is. Why did you fold it up already? If you become blindly following the crowd… There is another one below. Really, too fast. You should have left that one. As for where blindly following the crowd comes from, there is a reason why it happens. That blindly following the crowd is related to cows. With cows. In this blindly following the crowd, a cow goes right under here. I mean, a cow goes in. “Skeep-and-grave” refers to plotting against others.

牽强附會

They are slandering that person with nonsense just to steal money. If you look at it that way, twisting facts to achieve one’s own goals is called blindly following others. Following someone who twists facts is called blindly following others.

With ridiculous lies, they initially claimed they were doing it to protect Huh Kyung-young’s close associates as a newcomer. But later, it turned out their goal was simply to overthrow Huh Kyung-young. is this a case of “gyeongangbuhoe” (forced reasoning)? You all are blindly following this “buhwanaedong” (blindly following the crowd). This blindly following the “gyeongangbuhoe” follows the “gyeongangbuhoe.” That is why the character “bu” is attached here. It means “to become.” Blindly following the “gyeongangbuhoe”—you understand. is blindly following the crowd a good thing or a bad thing? They are fools. Fools. Then, later, these people will be punished. If they receive severe punishment, it will cause them harm.

What did you do with these people? They are saying you conspired. Because you conspired with them, you become a conspirator. As a result, everything you own—even your single house—will be seized. They claim you defamed Huh Kyung-young. If their charges are proven true—since these people who twisted the facts so far—because they demanded 300 billion won. Isn’t that right? The punishment for this is enormous. It is possible that they simply thought Huh Kyung-young was a bad guy and should be eliminated. We have records of them demanding money. They kept calling, saying, “Give us the money. Give us the money.” I mean, when did they ever even see me to expect me to give them money?

I still don’t even know what Jeong A-mu-gae looks like. You said there was some professor. I don’t know his face, and so-and-so keeps saying all sorts of things about me, but those people have never had any dealings with me. They have never once paid membership dues here. That is why you end up blindly following the crowd of those who twist the facts. Then, later on, you will be framed by them. They will say they will collect a few pennies from Heo-gyeong. If you get dragged into this and your house gets seized later, it will take 10 years—10 years. To resolve this, you won’t be able to get a bank loan, and everything will end up being auctioned off later. Is that how you should do it? No. Remember that.

“Straining the argument makes it easier for these kids to steal by having their blind followers join in. you are helping them steal. I hope all of them withdraw. That will absolutely never succeed. a rookie is sleeping right here in that small room; is there anything I could possibly do? No. I see.”

As you all know, God-man, you have absolutely no life of your own. You are a being formed solely of humanity and human kindness, and don’t we know the course of your life well? “Justice will prevail” is a four-character idiom I greatly admire, and we must pursue our health and happiness by fully obeying and following everything you have done. Please give a big round of applause to God-man again for the wonderful words you shared today.
Thank you, God-man.

Now, it gives energy.

Central Questions & Answers

  1. What is the significance of Elixir Milk (불로유) in Huh Kyung-young’s teachings?
    Question: What is Elixir Milk (불로유), and what role does it play in the teachings and claims of Huh Kyung-young, particularly regarding health and financial benefits?
    Answer: Elixir Milk is presented as a miraculous substance with profound healing properties. It is claimed to have cured various severe illnesses, including late-stage pancreatic cancer and varicose veins, and is associated with significant financial potential. The speaker’s supporter, Huh Sung-jung, attests to personal and anecdotal evidence of its healing power, stating that it transformed his friend’s health and resolved his own 16 ailments. Furthermore, Elixir Milk is projected to generate immense royalties, estimated at 35 trillion won annually from a single product line and 1,000 trillion won from the entire food market, which is intended to fund Huh Kyung-young’s vision for world unification and public welfare initiatives like marriage subsidies and national dividends.
    Key Quote: “My Elixir Milk (불로유) has almost completely cured my friend with late-stage pancreatic cancer, and it has also healed my 16 illnesses.”

  2. How does Huh Kyung-young address the future of Korea, especially regarding population decline and national security?
    Question: What are Huh Kyung-young’s predictions and proposed solutions for the critical issues facing Korea, such as its rapidly declining population, shrinking military, and economic challenges?
    Answer: Huh Kyung-young asserts that Korea faces an impending national crisis due to population collapse, which will lead to a drastic reduction in military strength (from 600,000 to 200,000 within 10 years) and severe economic instability. He claims to have foreseen these issues 30 years ago, advocating for policies like 100 million won for marriage and 300,000 won for childbirth, which he states are now being belatedly adopted by politicians. He emphasizes that a single child born is more economically beneficial than attracting a 10 billion won company to a region. He also warns of a future where foreign residents could outnumber native Koreans in voting power, posing a significant national security threat.
    Key Quote: “I already raised the alarm about Korea’s population problem when the birth rate was 1.5 children per couple, predicting three boycotts of the baby boom generation. Now, the country is collapsing, and politicians are only now bringing up these issues.”

  3. What is Huh Kyung-young’s perspective on his past identity and role as a God-man (신인)?
    Question: What does Huh Kyung-young claim about his identity, particularly his past life as Jesus, and his current role as a God-man (신인) and judge?
    Answer: Huh Kyung-young explicitly states that he was Jesus 2,000 years ago, recounting detailed, unrecorded biblical events such as the raising of Lazarus and the Last Supper at Lazarus’s house. He explains that during his time as Jesus, he lacked the “Father” aspect of the Trinity, which he now embodies, making him a complete “God-man” (신인). He asserts that his current incarnation is as a judge, not one to be judged, and that he has come to the most fertile land (Korea) after first appearing in the most barren (Israel) to observe humanity.
    Key Quote: “I am the one who raised Lazarus, I am Jesus. I have returned as the God-man (신인) and judge, not to be judged.”

  4. How does Huh Kyung-young explain the existence of evil, suffering, and challenges in the world?
    Question: Why, according to Huh Kyung-young, did the God-man (신인) create things like the Tree of Knowledge, weeds, harmful insects, and natural disasters, which cause suffering and hardship for humanity?
    Answer: Huh Kyung-young explains that elements like the Tree of Knowledge, weeds, mosquitoes, and earthquakes, which appear to cause suffering, are essential for human and spiritual development. Weeds, for instance, force farmers to constantly tend their fields, preventing the soil from hardening and ensuring good harvests; similarly, “weeds” in our souls (negative thoughts) require constant self-reflection and removal for spiritual growth. Mosquitoes are part of the food chain, and earthquakes are necessary for the Earth’s gradual transformation. These challenges serve as “teachers” that refine human consciousness and character, preparing individuals for a higher state of being.
    Key Quote: “Weeds are given to you so that the farmer’s touch constantly tends the field, ensuring good crops. Likewise, ‘weeds’ in our souls are necessary for our spiritual training.”

  5. What is the significance of “dark matter” and “dark energy” in Huh Kyung-young’s worldview?
    Question: How does Huh Kyung-young integrate the scientific concepts of “dark matter” and “dark energy” into his spiritual and practical teachings, particularly concerning his blessings and powers?
    Answer: Huh Kyung-young’s supporter, Huh Sung-jung, posits that blessings, Sky Temple (하늘궁) nameplates, and Archangel titles are manifestations of “dark matter” and “dark energy.” He claims that modern physicists use these terms, but only Huh Kyung-young possesses the unique ability to understand and utilize their mysteries on Earth. This implies that Huh Kyung-young’s spiritual powers and the benefits derived from them (such as business success and healing) are rooted in these fundamental, yet largely unknown, scientific forces.
    Key Quote: “Blessings, Sky Temple (하늘궁) nameplates, and Archangel titles are undoubtedly the effects of dark matter and dark energy. Huh Kyung-young is the only one on Earth who knows and can operate the mysteries of dark matter and dark energy.”

  6. What is Huh Kyung-young’s view on political criticism and his own political strategy?
    Question: How does Huh Kyung-young approach political discourse, particularly regarding criticism of other politicians, and what is his unique strategy for achieving his goals?
    Answer: Huh Kyung-young states that he has never criticized other political parties or politicians, viewing them all as “children of the same mother.” He believes that criticizing others is a path to failure and that true leadership requires constant self-reflection. He focuses solely on presenting his policies for the nation’s future. His political strategy involves repeatedly running for president, even without immediate success, to introduce his policies, which he claims are later adopted by other politicians. He also advocates for reducing the number of National Assembly members to 100 to save taxpayer money.
    Key Quote: “I have never criticized any political party or politician. All politicians are like children born of a woman. If you criticize others, you will fail.”

  7. What is the meaning of “climax” (클라이맥스) in Huh Kyung-young’s vision for the Sky Temple (하늘궁) and global transformation?
    Question: What does Huh Kyung-young mean by “climax” (클라이맥스) in the context of the Sky Temple (하늘궁) and his plan for world unification?
    Answer: The “climax” refers to the ultimate stage of Huh Kyung-young’s plan, which will be realized with the completion of the main Sky Temple (하늘궁) structure. At this point, global leaders, billionaires, former presidents, and renowned figures will flock to the Sky Temple (하늘궁), filling its lecture halls. These influential individuals will seek blessings and guidance from Huh Kyung-young, with even figures like Bill Gates appearing insignificant in comparison. This “climax” signifies the culmination of his efforts to unify the world and establish a “heavenly paradise on Earth,” where global energy and attention converge on Korea.
    Key Quote: “When the main Sky Temple (하늘궁) is built, the climax will come. World leaders will all come. My lecture hall will be filled with people no less than ministers.”

  8. How does Huh Kyung-young explain the concept of “buha-naedong” (부화뇌동) and its dangers?
    Question: What is “buha-naedong” (부화뇌동) according to Huh Kyung-young, and why is it dangerous for his followers to engage in it?
    Answer: “Buha-naedong” (부화뇌동) describes the foolish act of blindly following others without understanding the true cause or motive, akin to “one dog barking and all the neighborhood dogs barking along.” Huh Kyung-young warns his supporters against falling prey to “gyeonggang-buhae” (견강부회), which means twisting facts or making false claims to achieve a malicious goal, often for financial gain. He specifically refers to anti-Huh Kyung-young groups who initially claimed to protect him but later demanded exorbitant sums of money and sought to remove him from the Sky Temple (하늘궁). Those who “buha-naedong” with such groups risk severe legal and financial repercussions, including asset seizure, for complicity in defamation and extortion.
    Key Quote: “One dog barks, and all the neighborhood dogs bark. That is ‘buha-naedong’ (부화뇌동). Those who blindly follow without knowing the cause will be ruined.”

Top 3 Recommended Questions:
What is the significance of Elixir Milk (불로유) in Huh Kyung-young’s teachings?
How does Huh Kyung-young address the future of Korea, especially regarding population decline and national security?
What is Huh Kyung-young’s perspective on his past identity and role as a God-man (신인)?

The Story of 2,000 Years Ago and the Climax

  1. The Ephemeral Beauty of Cut Flowers and Enduring Devotion
    Huh Kyung-young received a bouquet of cut flowers. He explained that unlike living potted flowers, bouquets consist of severed blooms that will soon wither. Despite their transient nature, he accepted them as a gesture of sincere devotion. He noted that florists cultivate these flowers specifically for bouquets, making their sale a necessity for their livelihood. He also mentioned that bouquets are often more expensive due to the greater number of flowers used and the labor involved in their arrangement.

  2. A Guinness Record of Bouquets and Unheeded Prophecies
    Huh Kyung-young recounted an event where he received so many bouquets that it took two hours to accept them all from approximately 500 people dressed in traditional Korean attire. He stated that this frequent reception of bouquets, almost daily and weekly, would undoubtedly qualify him for a Guinness World Record. He humorously added that local florists would go out of business if he were not there.

He then shifted to discussing his past political prophecies, particularly regarding Korea’s demographic crisis. He stated that 30 years ago, he proposed policies for a “paradise-like” society, including solutions for the declining birthrate. He lamented that these policies were only adopted much later, when the problem had become severe, likening it to a doctor arriving after the patient has died. He pointed out that elementary and middle schools in rural areas were disappearing, and universities would soon follow.

Huh Kyung-young recalled that he warned about the population crisis when the birthrate was 1.5 children per couple, a time when the population was twice as large as it is now. He predicted that the “baby boom” generation, which should appear every 20 years, would fail to materialize three times, a prediction he claims has come true. He mentioned his 30-year-old proposals of 100 million won for marriage and 300,000 won for childbirth, which he later increased to 300 million won for marriage in the last presidential election.

He emphasized that the birth of one child has a greater economic impact on a region than attracting a 10 billion won company. He asserted his foresight in recognizing that local governments would fail and that eventually, only the elderly would remain to pay taxes. He recalled being labeled a “swindler” for his seemingly extravagant proposals, such as giving 100 million won for marriage and 300,000 won for childbirth.

  1. Foresight in Social Policy and Judicial Reform
    Huh Kyung-young stated that he advocated for resolving the conflict between women’s careers and childbirth, a concept he claims no other politician addressed at the time. He warned that if this issue was not resolved, the nation would collapse. He also mentioned his proposal for a two-day weekend, allowing couples more time together, which he claims was adopted.

He then discussed his proposals for judicial reform, specifically regarding the segregation of prisoners. He argued that serious offenders, such as murderers and rapists, should be housed separately from general criminals to prevent the latter from learning more severe criminal behaviors. He criticized the existing system where all types of criminals are mixed, leading to the spread of criminal knowledge.

Furthermore, Huh Kyung-young mentioned his long-standing advocacy for abolishing the short selling system in the stock market. He warned that without this abolition, ordinary investors would be ruined, and companies would struggle to raise capital through stocks, relying instead on banks. He also proposed moving the United Nations headquarters to Panmunjom.

  1. Media Recognition and Unwavering Principles
    Huh Kyung-young referred to a news article titled “Huh Kyung-young’s Absurd Remarks, Were They Right After All?” which discussed his past presidential pledges being revisited in current general election campaigns. He highlighted that his proposals, such as the 100 million won marriage subsidy, were now being considered by other politicians. He reiterated his past argument that the nation’s demographic structure would collapse if the baby boom generation did not return, and that the conflict faced by women balancing childbirth and careers needed to be resolved at its root. He noted that no other politician at the time made such statements.

He also mentioned that the 400,000 won monthly allowance for the elderly and the two-day weekend system were policies he had proposed. He stated that he has consistently focused on policy proposals rather than criticizing other political parties or politicians. He explained that since all politicians are “children of women,” criticizing others would be like criticizing himself. He emphasized the importance of self-reflection and self-improvement over criticizing others.

  1. The Ancient Tradition of Equine Selection and Auspicious Omens
    Huh Kyung-young explained the origin of the Korean term “chulma” (출마), meaning to run for election, which literally translates to “horse coming out.” He recounted an ancient tradition where horses would select a king. A horse ridden by the previous king would be presented with several candidates, and if the horse accepted a candidate by allowing them to ride, that person would become king. The horse would reject those it deemed unworthy.

He then connected this to auspicious omens, mentioning the appearance of 200 mandarin ducks in Jungnangcheon, a phenomenon he claimed was unprecedented in world history. He interpreted this as a good omen celebrating the arrival of a God-man, particularly since it occurred in the area where he was born. He also described the geographical features of Buramsan and Samgaksan, interpreting Buramsan as resembling Buddha in nirvana and Samgaksan as resembling Jesus on the cross, especially when viewed from an airplane. He stated that the head of the “Jesus face” on Samgaksan resembled Kennedy.

  1. A Glimpse into the Past: The Story of Jesus
    Huh Kyung-young then delved into his past, claiming to have been Jesus 2,000 years ago. He described a time when he was in Israel, specifically in the poor town of Bethlehem. He recounted the story of Lazarus, stating that when Lazarus fell ill, he was in the eastern part of Israel, having fled Bethlehem due to a warrant for his arrest. Despite the danger, he returned to Bethlehem to resurrect Lazarus. He stated that he knew he would die by returning, but he did so anyway.

He described the scene at Lazarus’s house, where Martha, Lazarus’s sister, was distraught. He mentioned that Martha’s sister, Mary, was quiet and beautiful, while Martha was talkative. He recounted how Mary sat at his feet, listening intently, while Martha was busy preparing a meal for him and his 12 disciples. He intervened when Martha complained about Mary not helping, telling Martha to let Mary listen to his words.

He then described Mary anointing his head and feet with expensive oil from an alabaster jar, an act that angered the disciples, especially Judas, who was in charge of their money. The disciples questioned the waste of such a valuable substance, suggesting it could have been sold to help the poor. Huh Kyung-young stated that Judas’s resentment over this incident led to his betrayal. He then described the Last Supper, which he claimed took place at Lazarus’s house, where he identified his betrayer by sharing bread with him. He explained that Mary’s anointing was a pre-emptive burial ritual, as his body would not be available for a traditional burial after his crucifixion.

  1. The Order of Creation and the Path to Success
    Huh Kyung-young then discussed the order of creation, stating that the universe was created by first establishing the “periphery” before the “center.” He explained that light and darkness, representing the universe, were created first, followed by water and the firmament (sky), then plants and nature, then the sun and moon (day and night), then fish and birds, and finally, animals and humans. He pointed out a discrepancy in the biblical account, where plants are created before the sun, which he deemed illogical as plants require sunlight.

He connected this order of creation to the path to success, emphasizing the importance of nurturing one’s “periphery” or surroundings. He stated that treating those around you well is crucial for success, and that those who are well-regarded by their peers tend to succeed. He shared personal anecdotes of how his diligence and excellent work ethic made him indispensable to his employers, who were reluctant to let him go.

  1. The Climax of the Sky Temple and Global Recognition
    Huh Kyung-young then spoke about the future “climax” of the Sky Temple (하늘궁). He envisioned a time when the Sky Temple would be completed, attracting world leaders, billionaires, and famous personalities. He stated that these influential figures would travel by helicopter to the Sky Temple, where they would seek his blessings. He predicted that the Sky Temple would employ former ministers, university professors, and presidents to welcome these international guests.

He also mentioned that the Sky Temple would establish corporations in the United States, Europe, Russia, and China, generating immense wealth. He claimed that his name would replace preservatives in food products worldwide, generating trillions of won in royalties annually. He asserted that he would control global finances to achieve world unification.

  1. The Significance of Age and the Purpose of Challenges
    Huh Kyung-young explained that his public life began at the age of 70, unlike Jesus, who started at 30. He stated that this later start was intentional, to avoid any “carnal desires” or “youthful passions” that might have been present in his younger years. He claimed that if he had started at 30, his charisma would have been overwhelming, and he would have been too “sharp” and “intense.” He suggested that his current, more softened demeanor is a result of his experiences.

He also addressed criticisms from “anti-fans,” stating that if he had been motivated by money, he would have started earning it in his youth. He clarified that his past activities, such as running for president three times, were not for personal gain but for the nation. He mentioned that his policies, such as the elderly allowance and marriage subsidies, were often met with skepticism from academics, who tried to reduce the proposed amounts. He maintained that his original figures were correct.

Huh Kyung-young then discussed the concept of “climax” in life, likening it to the nodes on a bamboo stalk. He explained that just as bamboo needs nodes to withstand strong winds, humans need challenges and difficulties to grow and avoid breaking. He stated that a life without challenges, like a drama about a perpetually successful rich person, would be uninteresting. He suggested that “anti-fans” and challenges serve as “nodes” in his own journey, drawing attention to the Sky Temple.

He also applied this concept to parenting, advising parents to encourage their children when they face setbacks, rather than scolding them. He suggested that parents should share their own past failures to build empathy and hope in their children. He emphasized that scolding rarely leads to positive change, while praise can foster talent and confidence.

  1. The Nature of Adversity and the Path to Victory
    Huh Kyung-young stated that challenges and “anti-fans” are necessary for growth, but he cautioned against extreme actions. He warned that those who engage in malicious accusations and demand exorbitant sums of money from him would face legal consequences, including asset seizure. He asserted that his path, though it may appear to be a retreat, is actually a progression, and that the outcome of his endeavors is inevitable victory.

He then introduced the concepts of “Ji Cheon Tae” (지천태) and “Cheon Ji Bi” (천지비) from the I Ching. “Ji Cheon Tae,” represented by yin (earth) above and yang (heaven) below, signifies hope and growth, like a seed buried in the earth that sprouts upwards. “Cheon Ji Bi,” with yang above and yin below, represents decline and failure, like a seed resting on the surface of the earth that withers. He criticized his “anti-fans” for pursuing immediate, superficial gains (the seed on the surface) rather than the deeper, more enduring growth (the seed buried in the earth).

He explained that just as weeds are necessary in a field to encourage the farmer’s continuous effort, “weeds” (잡초) or “tares” (가라지) in our souls are necessary for spiritual growth. He stated that these “weeds” prompt us to cultivate our conscience and remove negative thoughts. He also connected this to historical figures like the “Sayuksin” (사육신) and “Saengyuksin” (생육신), who responded differently to political adversity, and to Ahn Jung-geun and Ito Hirobumi, whose differing perspectives on Asian unification led to conflict. He emphasized the importance of viewing the world with a broad, objective perspective rather than through personal emotions.

  1. The Purpose of Suffering and the Evolution of Consciousness
    Huh Kyung-young addressed common questions about the existence of evil and suffering in a world created by a benevolent God. He explained that the “Tree of Knowledge of Good and Evil” in the Garden of Eden, weeds in fields, mosquitoes, and earthquakes all serve a purpose in the long-term development of human consciousness. He stated that these challenges are “input processes” that “temper” our souls over billions of years, enabling us to fully utilize the 99% of our brain capacity that is currently dormant.

He envisioned a future where language barriers would disappear, and knowledge could be directly implanted into the brain, making traditional education obsolete. He stated that this rapid advancement in brain development would lead to a new era, and that he, as the “appropriate being,” has come to guide humanity through this transition.

He explained that the existence of “demons” (마귀) is not arbitrary but necessary for human development. He stated that demons serve as “teachers,” and that by effectively navigating their temptations, individuals can grow. He also mentioned that mosquitoes are part of the food chain, and earthquakes are a natural process of Earth’s transformation, with those who perish being sent to a better place.

  1. A Supporter’s Testimony and a Call for Unity
    Huh Kyung-young then presented a letter from a supporter named Huh Sung-jung, who identified himself as the Gyeongnam Provincial Chairman. Huh Sung-jung addressed “anti-fans” and “apostates,” expressing his disappointment in their actions. He recounted his initial impression of Huh Kyung-young as a brilliant politician with innovative policies and a unique refusal to criticize other politicians. He initially believed this was a strategic “showmanship” but later realized it was genuine humility.

Huh Sung-jung stated that he eventually came to believe Huh Kyung-young was a God-man, the Second Coming of Jesus, an incarnation of the Trinity, and the father of all humanity. He expressed sorrow over the “betrayal” and “apostasy” of former supporters, who he claimed initially sought to protect Huh Kyung-young from corrupt staff but later turned against him, accusing him of various crimes and attempting to seize control of the Sky Temple. He described these actions as a “coup d’état” and “treason.”

Huh Sung-jung also mentioned an alleged incident where someone attempted to break into Huh Kyung-young’s residence at the Sky Temple, suggesting a plot against his life. He recalled Huh Kyung-young’s past forgiveness of media outlets and “anti-fans” who spread false information about “Elixir Milk” (불로유). He criticized the “anti-fans” for labeling Huh Kyung-young with every negative term imaginable, comparing their accusations to the rhetoric of Kim Il-sung and Hitler.

Huh Sung-jung defended “Elixir Milk,” stating that the National Forensic Service officially declared it non-poisonous, contradicting the “anti-fans'” claims. He also accused the “anti-fans” of fabricating “rotten milk” samples to discredit Huh Kyung-young. He revealed that these “anti-fans” had demanded billions of won to cease their activities, which he deemed “extortion” and “corporate hunting.”

Huh Sung-jung then posed a series of rhetorical questions, highlighting Huh Kyung-young’s unconventional life choices:

  • Why did he attend a distance learning university instead of Seoul National University, which he could have easily entered with his high IQ?
  • Why did he not pursue an easier path to power by joining existing political parties?
  • Why did he not use his divine abilities to gain the support of the wealthy and powerful?
  • Why did he seek to build the “Sky Temple” and “Heavenly Kingdom” with the meager contributions of the poor and unfortunate?
  • Why did he run for president three times, spending billions of won, despite having no chance of winning?
  • Why did he provide free meals daily for decades, an endeavor that brought him no recognition or financial gain?
  • Why did he pay billions of won in taxes annually, despite having a tax-exempt religious foundation?
  • Why did he choose to live a difficult life, meeting only troubled individuals, instead of associating with attractive and wealthy women?
  • Why did he always wear stained clothes, focusing solely on the nation’s concerns and the plight of the hungry?
  • Why did he abstain from alcohol, tobacco, coffee, soda, and even his favorite steamed buns and seaweed soup?
  • Why did CCTV footage show him traveling in a UFO to the Sky Temple at night, which “anti-fans” dismissed as manipulation?
  • Why did he disregard his divine status and age to interact with children, youth, and the elderly, engaging in jokes and play?
    Huh Sung-jung concluded that these actions demonstrate Huh Kyung-young’s unique mission from heaven. He also claimed that “Elixir Milk” would become a source of funding for world unification and that supporters would become wealthy through “Elixir Milk” stocks. He testified that his own kimchi business flourished after receiving “blessings,” “Heavenly Palace nameplates,” and “archangel” status from Huh Kyung-young, attributing these to the effects of “dark matter” and “dark energy,” which he claimed only Huh Kyung-young can control.

He urged the “anti-fans” to return, citing Huh Kyung-young’s message of forgiveness and the possibility of reaching the “Heavenly Palace” even after a thousand years of opposition. He warned against extreme actions and urged them to reconsider Huh Kyung-young’s lectures without prejudice. He also cautioned against being deceived by manipulated audio recordings that falsely accuse Huh Kyung-young of misconduct.

  1. The Peril of Blind Conformity and the Path to Ruin
    Huh Kyung-young then discussed the concept of “buha naedong” (부화뇌동), which refers to blindly following others without understanding the situation. He explained that this term is associated with “gyeonggang buhae” (견강부회), meaning to twist facts to suit one’s argument. He stated that the “anti-fans” initially claimed to protect him but later turned against him, demanding money, which he considered a serious crime. He warned that those who blindly follow these “anti-fans” would become accomplices and face severe legal consequences, including asset seizure.

He emphasized that he has no personal dealings with these individuals, who have never paid membership fees to his organization. He reiterated that those who are swayed by the “anti-fans'” promises of financial gain would ultimately lose everything. He concluded by stating that he, as a God-man, has no personal life but is dedicated to humanity, and that his followers should fully obey and follow him to achieve health and happiness.

The God-man’s Prophecies and the Climax of Humanity

  1. The Ephemeral Nature of Cut Flowers and the Enduring Value of Sincerity
    Huh Kyung-young received a bouquet of cut flowers, distinguishing them from living flowers in a pot. He explained that cut flowers are essentially “dead flowers” because their stems have been severed, much like fish strung together in a market. These flowers will inevitably wither quickly. Despite their transient nature, he accepted them with gratitude, acknowledging the sincerity of the giver. He noted that florists cultivate these flowers specifically for bouquets, making their sale a necessity for their livelihood. He also observed that bouquets are often more expensive due to the greater number of flowers used and the labor involved in their arrangement. These flowers are typically grown in greenhouses or flower fields, specifically for the purpose of being cut and sold. He asserted that society cannot simply choose to stop consuming such products.

  2. A Record of Unprecedented Recognition and Prophetic Insights
    Huh Kyung-young stated that he holds a world record for receiving the most bouquets in his lifetime. He recounted an event during a party convention where approximately 500 people, dressed in traditional Korean hanbok, lined up to present him with bouquets, a process that took two hours and caused a stir due to the extended duration. He mentioned that he receives bouquets daily and weekly, even on New Year’s Day, suggesting that local florists would face bankruptcy without his patronage. He claimed that the number of people gathered at his Sky Temple (하늘궁) is a hundred times greater than the 100,000 people who attended the Kintex event five years prior, which filled the largest hall. He asserted that this procession of bouquets set a national record for such events in Korea. He then transitioned to discussing his political prophecies, stating that his pledges from 30 years ago, designed to create a paradise for the people, are now being gradually adopted by others.

  3. Foresight on Demographic Collapse and Economic Impact
    Huh Kyung-young lamented that his policies are being implemented too late, likening it to a doctor arriving after the patient has died. He pointed out that elementary and middle schools in rural areas are disappearing, and universities are next. He claimed to have foreseen the demographic crisis when the birth rate was 1.5 children per couple, a time when the population was twice as large as it is now. He warned that the baby boomer generation, which should appear every 20 years, would “boycott” three cycles, a prediction he believes has come true. He stated that the population is now plummeting, with birth rates half of what they were when he first issued his warnings. He emphasized that having one child is more economically beneficial to a region than attracting a 10 billion won (약 100억 원) company annually. He asserted his mastery of numbers, having understood 30 years ago that local governments would fail and that the elderly would be the only taxpayers left. He criticized those who fail to recognize their impending doom, recalling how he was labeled a “swindler” (사기꾼) for proposing policies like giving 100 million won (약 1억 원) for marriage and 300,000 won (약 30만 원) for childbirth.

  4. Pioneering Social Policies and Judicial Reform
    Huh Kyung-young reiterated his long-standing proposals, including 100 million won (약 1억 원) for marriage and 300,000 won (약 30만 원) for childbirth, which he first advocated 30 years ago. He noted that in the last presidential election, his proposal for marriage subsidies increased to 300 million won (약 3억 원). He also claimed to have been the first to advocate for resolving the conflict faced by women torn between career and childbirth, asserting that without such solutions, the nation would collapse. He also championed the “Saturday Holiday System” (토요 휴무제) to allow couples more time together, initially proposing two days off per year. Furthermore, he criticized the prison system, where serious offenders like murderers, rapists, and robbers are housed with general criminals. He argued for separate facilities for those convicted of severe crimes, as mixing them leads to the spread of criminal knowledge and stories, hindering rehabilitation. He insisted that the correctional administration needs reform.

  5. Economic Foresight and Global Leadership
    Huh Kyung-young advocated for the abolition of the short selling (공매도) system in the stock market, warning that its continuation would impoverish individual investors and undermine the stock market’s ability to raise corporate capital. He claimed to have made these predictions 30 years ago, emphasizing their future necessity. He also proposed moving the United Nations headquarters to Panmunjom (판문점). He then referenced a recent article titled “Huh Kyung-young’s Absurd Remarks Proved Right?” (허경영 황당 발언 결국 옳았나) which discussed his past presidential pledges being revisited in current general election campaigns. He highlighted his proposal of 100 million won (약 1억 원) marriage subsidies, explaining that he foresaw the collapse of the population structure if the baby boomer generation did not return, and the need to resolve the uncertainty faced by women balancing childbirth and careers. He asserted that no other politician at the time made such claims, implying that others simply expected women to have children without providing adequate support. He also claimed that the current 400,000 won (약 40만 원) elderly allowance and the Saturday Holiday System (토요 휴무제) were derived from his proposals. He predicted that a national dividend of 1.5 million won (약 150만 원) per person from age 18 until death would eventually be implemented, transforming politics. He argued that this would ensure livelihoods, allowing young people to pursue interests like gaming, making Korea a gaming powerhouse, rather than facing unemployment and inability to marry.

  6. Parliamentary Reform and Political Philosophy
    Huh Kyung-young proposed reducing the number of National Assembly (국회) members to 100 to cut taxes and redistribute the savings to the public. He questioned whether 100 members would be insufficient to govern the country, suggesting that the National Assembly building is often empty, with members only gathering a few times a year. He argued that such a large, expensive building is underutilized, implying that 100 members would be sufficient. He stated that his focus is on national policies rather than criticizing specific political parties or politicians. He claimed to be the only presidential candidate who has never criticized opposing parties, asserting that all politicians are “children of women” (여자가 낳은 자식) and that criticizing others is akin to criticizing oneself, leading to downfall. He emphasized the importance of self-reflection and self-correction for true leadership, rather than faulting others. He used the analogy of whipping one’s own horse, not another’s, to illustrate the principle of self-discipline.

  7. The Ancient Ritual of Equine Kingship and Auspicious Omens
    Huh Kyung-young explained the etymology of the Korean word for running for election, “chulma” (출마), which literally means “to go out on a horse.” He recounted an ancient tradition where horses determined kings. In this ritual, a king’s horse would be presented with several potential candidates. The horse would reject those it deemed unworthy by throwing them off, or by showing aversion. However, if the horse willingly allowed a person to mount and remained calm, that person was recognized as the rightful king. This, he suggested, was considered a more reliable method than human voting, as the horse, having served a king, would only accept someone of similar character. He then connected this to recent auspicious omens, specifically the appearance of 200 mandarin ducks (원앙새) in Jungnangcheon (중랑천), a phenomenon he claimed was unprecedented in world history. He noted that two mandarin ducks always reside at Majang Lake (마장호수), symbolizing harmonious partnership. He interpreted the appearance of 200 mandarin ducks in the area where he was born as a propitious sign, celebrating the arrival of a God-man (신인).

  8. Sacred Geography and the First Incarnation
    Huh Kyung-young interpreted the geography of Korea through a spiritual lens. He described Buramsan (불암산) as embodying the image of Buddha (부처), specifically Sakyamuni (석가모니) in nirvana. In contrast, Samgaksan (삼각산) represents the image of Jesus (예수) being crucified, noting that from an airplane, it resembles a cross. He mentioned that Samgaksan is historically associated with prayer retreats, while Buramsan has none. He further elaborated that the head portion of the “Jesus face” on Samgaksan is often said to resemble Kennedy. He then revealed a personal connection to this imagery, stating that he was present 2,000 years ago as Jesus. He clarified that during that time, he lacked the “Father” (성부) and “Holy Spirit” (성령) aspects of the Trinity (삼위일체), implying an incomplete manifestation of his divine self. He confirmed that he, as the creator of the universe, did indeed come to Israel 2,000 years ago, specifically to Bethlehem (베들레헴), a village known for its impoverished inhabitants.

  9. The Raising of Lazarus and the Last Supper
    Huh Kyung-young recounted the biblical story of Lazarus (나사로), stating that when Lazarus fell ill, he was in the eastern part of Israel, across the Jordan River, having fled Jerusalem to avoid capture. He explained that he returned to Bethlehem despite the risk of arrest to heal his friend Lazarus, knowing that this act would lead to his own death. He confirmed that he, as the God-man (신인), was the Jesus who raised Lazarus. He described the scene at Lazarus’s house, where Martha (마르다) greeted him, expressing her distress. He noted that Martha’s sister, Mary (마리아), was quieter and more beautiful. While Martha prepared a meal for him and his 12 disciples, Mary sat at his feet, listening intently to his words. This caused a quarrel between the sisters, which he intervened in, telling Martha to let Mary listen. He explained that Mary then brought an alabaster jar (옥합) of expensive oil, worth about 70 million won (약 7천만 원) or 300 denarii (300데나리온), and poured it on his head and washed his feet. This act angered the disciples, especially Judas (유다), who questioned the waste, arguing that the money could have helped the poor.

  10. Judas’s Betrayal and the Prophecy of the Burial
    Huh Kyung-young explained that Judas’s (유다) anger over Mary’s (마리아) anointing of his feet with expensive oil was the turning point that led to Judas’s decision to betray him. He stated that this event, the Last Supper (최후의 만찬), took place at Lazarus’s (나사로) house, with Martha (마르다) preparing the meal. He recounted that during the meal, he declared that the one who dipped bread with him would betray him. He revealed that he knew he would die after raising Lazarus and that his disciples had tried to prevent him from returning to Bethlehem. He explained to the disciples that Mary’s act of anointing him was, in fact, preparing his body for burial, as they would not be able to perform his funeral rites after his death. He prophesied that his body would disappear after the crucifixion, making a traditional burial impossible for them. He concluded that Mary’s act was a living funeral (살아있는 장례), and that the same God-man (신인) who performed the Last Supper in humble Bethlehem is now present in Korea.

  11. The Divine Order of Creation and the Path to Success
    Huh Kyung-young elucidated the divine order of creation, stating that the God-man (신인) did not create humans first. Instead, the “periphery” (주변부) was created before the “main body” (본국). He explained that humans were created alongside animals, as the last creations. He likened his first coming to Israel, a “peripheral” and barren land, to observing life in a challenging environment. His second coming, however, is to a fertile land, Korea. He detailed the creation sequence: first, light and darkness (우주), then water and the firmament (궁창), which represents the sky above the clouds. Next, the sun and moon (낮과 밤) were created to establish day and night, followed by plants and nature, then fish and birds, and finally, animals and humans. He emphasized that this order, starting from the periphery and moving inward, is the secret to success, both in creation and in human endeavors. He advised that one must treat those around them well and solidify their surroundings to achieve success, as no one succeeds by earning the animosity of others.

  12. The Climax of the Sky Temple and Global Recognition
    Huh Kyung-young declared that the construction of the main Sky Temple (하늘궁) will mark a “climax” (클라이맥스), drawing world leaders to his lectures. He envisioned a time when only individuals of ministerial rank or higher, including global billionaires and former presidents, would be able to attend, with even their entourages unable to enter due to limited space. He predicted that these international dignitaries would travel by helicopter to the Sky Temple (하늘궁), stay overnight, and dine there, seeking his blessings. He contrasted this future with his first incarnation as Jesus, who began his public ministry at age 30, whereas he, as the God-man (신인), began his at age 70. He explained that this later start was intentional, to avoid any “carnal desires” (정욕적인) that might be associated with youth, ensuring that his mission is purely spiritual. He stated that his public ministry (공생애) in this incarnation would span 362 years and 88 days, a hundred times longer than Jesus’s three-year ministry. He acknowledged that his charisma was formidable in his youth, but has since softened with experience.

  13. The Paradox of Progress and the Wisdom of the I Ching
    Huh Kyung-young presented a paradoxical view of progress, stating that a bright path often appears dark, and advancement can seem like retreat. He suggested that his current challenges, including opposition, might appear as a setback, but are in fact part of his forward movement. He then introduced concepts from the I Ching (주역), specifically the “Earth over Heaven” (지천태) hexagram (계) as the most auspicious, symbolizing hope. He explained that in this hexagram, the “yang” (양) energy, representing a seed, is buried beneath the “yin” (음) energy, representing soil. This signifies growth and hope as the seed pushes upward. Conversely, the “Heaven over Earth” (천지비) hexagram (계) is the most inauspicious, representing decline. In this hexagram, the seed is on top of the soil, exposed and unable to grow, symbolizing ruin. He criticized those who seek immediate gratification, like picking a visible seed, rather than understanding the long-term growth that comes from a hidden seed. He warned that those who oppose him for short-term gain will ultimately face consequences.

  14. The Purpose of Adversity and the Role of the Devil
    Huh Kyung-young addressed fundamental questions about creation, such as why God (신) created the Tree of Knowledge of Good and Evil (선악과) in the Garden of Eden (에덴 동산), why weeds (잡초) exist, why harmful insects like mosquitoes (모기) were created, and why earthquakes (지진) occur. He explained that these challenges serve a purpose in human development. He stated that the human brain requires a long process of “input” (입력 과정) and “heating” (달구고), spanning billions of years, to fully develop its 99% unused capacity. He predicted a future where knowledge, such as languages or medical expertise, could be instantly downloaded into the brain, rendering traditional learning obsolete. He explained that the existence of weeds (잡초), or “tares” (가라지) as they are called in the Bible, forces farmers to constantly tend their fields, preventing the soil from hardening and ensuring a good harvest. Similarly, he argued that “tares” (가라지) in our souls, or negative thoughts, compel us to continuously cultivate our conscience and strive for improvement. He asserted that the devil (마귀) was created not out of desire, but out of necessity, to serve as a “teacher” (스승) for humanity.

  15. The Necessity of Challenges and the Path to Spiritual Growth
    Huh Kyung-young explained the necessity of various challenges in the world. He stated that mosquitoes (모기) are part of the food chain (먹이 사슬), essential for the survival of other animals that prey on them. Earthquakes (지진), he noted, are a natural process of the Earth’s gradual transformation, and those who perish in them are sent to a better place. He then discussed the “Elixir Milk” (불로유), “Blessing” (축복), “Sky Temple Nameplate” (백궁 명패), and “Archangel” (대천사) as sources of mysterious power and energy. He asserted that these are manifestations of “dark matter” (암흑 물질) and “dark energy” (암흑 에너지), scientific terms used by modern physicists. He claimed to be the only person on Earth who understands and can utilize the mysteries of dark matter and dark energy. He emphasized that even those who oppose him can still attain salvation if they eventually return and receive the Blessing (축복) and Sky Temple Nameplate (백궁 명패).

  16. The God-man’s Patience and the Perils of Betrayal
    Huh Kyung-young acknowledged that his opponents, the “anti-Huhs” (안티), are primarily concerned with material sustenance, while his focus is on establishing a “thousand-year kingdom” (천년 왕국) and guiding millions to it. He noted that his current image might appear to be losing ground due to the media efforts of his detractors. However, he asserted that the Sky Temple (백궁) is not to be underestimated, and that he will ultimately prevail despite appearing to be losing. He declared that attempting to defeat him is an impossible endeavor. He also warned that those who demand exorbitant sums of money, such as hundreds of billions of won, are engaging in serious criminal activity. He stated that while he currently appears to be on the defensive due to media manipulation, the Sky Temple (백궁) is not easily overcome. He reiterated that he will ultimately triumph, and that any attempt to defeat him is futile.

  17. The Global Reach of the Sky Temple and the Threat to Korea
    Huh Kyung-young encouraged his overseas followers to organize themselves into online chat groups (카톡방) to facilitate communication and increase their spiritual “level” (레벨). He envisioned future international lecture tours, where he and a hundred followers would travel by chartered plane, filling entire hotels. He stated that he does not need money when traveling abroad, as his followers would provide for him. He then shifted to discussing the precarious situation of the Korean Peninsula (한반도), noting the ongoing tensions with North Korea’s nuclear weapons and the instability of American politics due to presidential elections. He emphasized the need for unity around him to navigate these “precarious” (백척간두) times, especially given the shrinking size of the South Korean military. He warned that if he were to abandon Korea and establish the Sky Temple (하늘궁) elsewhere, such as Los Angeles, the Korean Peninsula (한반도) could face a fate similar to Sodom and Gomorrah (소돔과 고모라 성), being destroyed by nuclear fire. He stressed that the destiny of Korea hinges on his decision and the faith of its people.

  18. The Danger of Blind Conformity and the Consequences of False Accusations
    Huh Kyung-young expressed his displeasure with the excessive insults and false accusations from his detractors, warning that such actions are driven by a desire for immense wealth. He cautioned his supporters against being swayed by these “religious hunters” (종교 사냥꾼들) who demand billions of won, often without any prior connection to him. He explained the concept of “buhaenaedong” (부화뇌동), which describes those who blindly follow others without understanding the cause, likening it to an entire village of dogs barking because one dog barked. He warned that those who engage in “gyeonggangbuhae” (견강부회), making baseless accusations to achieve their goals, and those who “buhaenaedong” (부화뇌동) by following them, will face severe legal consequences, including asset seizure. He reiterated that his accusers have no legitimate claim, as they have never been members or had any financial dealings with him. He stressed that participating in such false accusations, even for a small share of the demanded money, would lead to asset forfeiture and prolonged legal battles, potentially lasting a decade.

    Meeting Minutes: My 2000-Year-Old Story and Climax 1423rd Heo Kyung-young Saturday Lecture (2024.01.20)

    Ⅰ. Meeting Overview

Category Details
Date January 20, 2024
Speaker Heo Kyung-young
Topic Personal history, political prophecies, religious teachings, and current events
Source YouTube Video: “나의 2000년 전의 이야기와 Climax 1423회 허경영 토요강연 (2024.01.20)”

Ⅱ. Meeting Discussion
The lecture covered a wide range of topics, including Heo Kyung-young’s past prophecies, his identity as a divine being, and his vision for the future.

  • Heo Kyung-young’s Past Prophecies and Political Stances

    • Heo Kyung-young claims to have made numerous political predictions and proposed policies 30 years ago that are now being adopted or are becoming critical issues.
    • Population Decline: He warned about the impending population crisis when the birth rate was 1.5 children per couple, predicting three “baby boom boycotts” (1990, 2010, 2030) . He proposed policies like 100 million KRW for marriage and 300,000 KRW for childbirth 30 years ago, which he later increased to 300 million KRW for marriage and 50 million KRW for childbirth in the last presidential election . He emphasized that one child born is more effective than attracting a 10 billion KRW company to a region .
    • Women’s Workplace and Childbirth Conflict: He advocated for solving the conflict between women’s careers and childbirth, a concept he claims no other politician addressed at the time .
    • Two-Day Weekend System: He proposed a two-day weekend system to allow couples more time together .
    • Prison System Reform: He suggested separating serious offenders (murderers, rapists) from general criminals to prevent the spread of criminal knowledge .
    • Abolition of Short Selling: He argued for the abolition of the stock short-selling system to protect individual investors and revitalize the stock market .
    • Relocation of UN Headquarters to Panmunjom: He proposed moving the UN headquarters to Panmunjom .
    • National Assembly Size Reduction: He advocated reducing the number of National Assembly members to 100 to cut taxes and redistribute funds to the public .
    • He claims that policies like the elderly allowance (400,000 KRW) and the two-day weekend system were adopted from his proposals .
    • He maintains that he has never criticized other political parties or politicians, focusing solely on national policies .

  • Heo Kyung-young’s Identity and Divine Nature

    • Heo Kyung-young asserts that he is a divine being who created the universe .
    • He claims to have been Jesus 2,000 years ago, having visited Bethlehem and performed miracles like resurrecting Lazarus .
    • He recounts the story of Mary anointing his feet with expensive oil, which angered Judas and other disciples, leading to Judas’s betrayal . He interprets Mary’s act as performing his funeral rites, as his body would not be found after his crucifixion .
    • He explains that his first coming was to the “periphery” (Israel, a barren land), and his second coming is to the “fertile land” (Korea) .
    • He describes the creation order: light and darkness (universe), water and firmament (sky), plants and nature, day and night (sun and moon), fish and birds, and finally animals and humans . He notes a discrepancy in the biblical order, stating that day and night (sun) must precede plants .
    • He states that he began his public life at age 70, unlike Jesus who started at 30, to avoid “carnal desires” and ensure his mission is purely spiritual . His public life is 362 years and 88 days, significantly longer than Jesus’s 3 years .
    • He claims to possess the “face of the wealthiest, the face of the universe creator, the face of the second coming, and 50,000 other faces” .
    • He is a “judge” who has come to Korea to oversee the world’s judgment .

  • Current Challenges and Future Vision

    • Heo Kyung-young addresses the ongoing legal disputes and accusations against him, stating that those who participate in “anti-Heo Kyung-young” activities will face legal consequences, including asset seizure .
    • He uses the analogy of bamboo nodes to explain that challenges and crises (like “anti-Heo Kyung-young” movements) are necessary for growth and resilience, preventing collapse .
    • He discusses the concept of “Jicheontae” (地天泰) from I Ching, representing hope and growth (seed buried in soil), and “Cheonjibi” (天地否), representing decline (seed on top of soil) . He criticizes his “anti-supporters” for seeking immediate gratification (the visible seed) rather than long-term growth (the buried seed) .
    • He explains that “weeds” (잡초) in a field are necessary to encourage farmers to tend the land, just as “evil” (마귀) serves as a teacher for human spiritual development .
    • He envisions a future where the “Haneulgung” (하늘궁) becomes a global center, attracting world leaders and billionaires seeking blessings .
    • He predicts that his “Bulloyu” (불로유, elixir of youth) will generate immense royalties (30 trillion KRW annually from food companies alone, and 1,000 trillion KRW from the entire food market), which will be used for world unification .
    • He foresees a future where human brains will rapidly develop, enabling instant language acquisition and knowledge transfer, making traditional education obsolete .
    • He warns about the current global situation mirroring the European Middle Ages, with widespread disease (like COVID-19 linked to bats, similar to the Black Death) and conflicts (like the Russia-Ukraine war, reminiscent of the Hundred Years’ War) . He notes the decline of traditional religions .
    • He expresses concern about Korea’s declining military strength due to population decrease, predicting a reduction to 200,000 soldiers in 10 years . He also highlights the trend of automation in industries like Hyundai Motors, leading to fewer jobs for young people and an aging workforce .
    • He mentions the increasing number of foreign residents in Korea (2.5 million), predicting that they could constitute half the population if Korea’s population drops to 20 million, potentially leading to foreign dominance in voting rights and national security threats .
    • He warns that if Koreans continue to disappoint him, he might abandon the Korean Peninsula, leading to its destruction like Sodom and Gomorrah .

  • Letter from Heo Seong-jeong (Gyeongnam Provincial Chairman)

    • Heo Seong-jeong, a supporter, wrote a letter addressing “anti-Heo Kyung-young” individuals, expressing his belief in Heo Kyung-young as a divine being and criticizing their actions.
    • He recounts his personal experience of being cured of 16 illnesses and his girlfriend’s pancreatic cancer being nearly cured by “Bulloyu” .
    • He criticizes the “anti-Heo Kyung-young” group for initially claiming to protect Heo Kyung-young but later directly accusing him of being a fraud, sexual harasser, demon, and extortionist, and attempting to remove him from Haneulgung .
    • He also refutes their claims about “Bulloyu” being poisonous, citing a National Forensic Service report that it is not . He alleges that the “rotten milk” they reported to broadcasters was actually their own fake “Bulloyu” .
    • He accuses the “anti-Heo Kyung-young” group of demanding exorbitant sums (300 billion, 200 billion, 100 billion, 50 billion, 10 billion KRW) to stop their activities .
    • He highlights Heo Kyung-young’s unique life choices, such as attending a distance learning university despite a high IQ, avoiding traditional political paths, not seeking help from the wealthy, and providing free meals for decades .
    • He attributes the effectiveness of “Bulloyu,” “Blessing,” “Baekgung Myeongpae,” and “Daecheonsa” to “dark matter and dark energy,” which only Heo Kyung-young can control .
    • He urges the “anti-Heo Kyung-young” individuals to return, emphasizing Heo Kyung-young’s message of forgiveness .

    Ⅲ. Action Items

  • Attendees are encouraged to reflect on Heo Kyung-young’s prophecies and teachings.

  • Supporters are advised to remain united and avoid being swayed by “anti-Heo Kyung-young” movements, which are described as “견강부회” (strained interpretation) and “부화뇌동” (blindly following others) .

  • Overseas supporters are encouraged to organize into groups and actively participate in online communities to facilitate future international lectures and events .

The God-man’s Prophecies and the Climax of Humanity

  1. The Ephemeral Nature of Cut Flowers and the Enduring Value of Sincerity
    Huh Kyung-young received a bouquet of cut flowers, which he contrasted with living flowers in a pot. He explained that cut flowers, though beautiful, are essentially “dead flowers” because their stems have been severed, much like fish strung together in a market. These cut flowers will inevitably wither quickly. Despite their transient nature, he acknowledged that receiving them is an act of sincerity, which he accepts with gratitude. He noted that florists cultivate these flowers specifically for bouquets, making it an unavoidable part of their business. He also pointed out that bouquets are often more expensive due to the greater number of flowers used and the labor involved in their arrangement, reflecting a deeper level of effort. He emphasized that these flowers are grown in greenhouses or special fields specifically for cutting, making their consumption a necessary part of the industry.

  2. A Legacy of Prophecies and Unheeded Warnings
    Huh Kyung-young reflected on his political career, noting his three presidential campaigns. He stated that his policy proposals, which he introduced 30 years ago, were designed to create a paradise-like existence for the populace. He observed that these policies are now being adopted piecemeal by others, but often too late, likening it to a doctor arriving after the patient has died. He highlighted the critical issue of population decline, which he addressed when the birth rate was 1.5 children per couple, a time when the population was twice as large as it is now. He warned that the “baby boom” generation, which should occur every 20 years, would be “boycotted” three times. He asserted that his predictions, such as the absence of baby booms in 1990, 2010, and 2030, have proven accurate, leading to the current demographic cliff where the birth rate is half of what it was when he first raised the alarm.

  3. Visionary Policies for Societal Well-being
    Huh Kyung-young reiterated his long-standing policy proposals aimed at addressing critical societal issues. He stated that he advocated for a 100 million won marriage subsidy and a 300,000 won childbirth allowance 30 years ago, which he later increased to 300 million won for marriage during the last presidential election. He emphasized that the birth of one child has a greater economic impact on a region than attracting a 10 billion won company, a fact he understood three decades ago as a “master of numbers.” He foresaw the collapse of local governments and the burden of an aging population, predicting that only the elderly would be left to pay taxes. He also championed policies to resolve the conflict between women’s careers and childbirth, advocating for comprehensive solutions to support women. Furthermore, he proposed a two-day weekend system to allow families more time together and called for the segregation of serious criminals, such as murderers and rapists, from general offenders in prisons to prevent the spread of criminal knowledge. He also argued for the abolition of the short-selling system in the stock market to protect individual investors and revitalize the market, asserting that companies should raise capital through stocks rather than relying on banks. He also advocated for moving the United Nations headquarters to Panmunjom.

  4. The God-man’s Past Incarnation as Jesus
    Huh Kyung-young recounted his past incarnation as Jesus 2,000 years ago. He affirmed that he is indeed the creator of the universe and that he came to Israel, specifically to Bethlehem, a village inhabited by the poor. He described being in the eastern part of Israel when Lazarus fell ill. He explained that he had fled to the other side of the Jordan River to escape an arrest warrant issued in Jerusalem. When he learned of Lazarus’s illness, he knew that returning to Bethlehem would likely lead to his own capture and death. Despite this, he returned to Bethlehem and resurrected Lazarus, an event documented in the Bible. He then declared that he is the Jesus who resurrected Lazarus, confirming his identity as the God-man who lived 2,000 years ago. He stated that after this period, he ascended and had not returned until now.

  5. The Last Supper and Mary’s Anointing
    Huh Kyung-young continued his narrative of his time as Jesus, focusing on the events surrounding the resurrection of Lazarus and the subsequent Last Supper. He recalled that when he returned to Bethlehem, his 12 disciples tried to dissuade him, fearing his arrest. Upon entering Lazarus’s house, Martha, Lazarus’s sister, greeted him with complaints about her brother’s death. Martha’s sister, Mary, was quieter. Martha was busy preparing a meal for 15 people (himself, Lazarus, Martha, Mary, and the 11 disciples), while Mary sat at his feet, listening intently to his words. He intervened in an argument between the sisters, telling Martha to let Mary listen. Mary then retrieved an alabaster jar of expensive oil, worth approximately 70 million won (300 denarii), and poured it over his head and washed his feet. The disciples, especially Judas, were angered by this “waste,” arguing that the money could have been given to the poor. He rebuked Judas, stating that Judas was too focused on money and that Mary’s act was an anointing for his burial, as his body would not be available for a traditional funeral after his death. This event, he explained, fueled Judas’s resentment and led to his betrayal. The Last Supper, he clarified, took place at Lazarus’s house, with Martha preparing the meal.

  6. The Purpose of Adversity and the Path to Spiritual Growth
    Huh Kyung-young addressed fundamental questions about the nature of creation and human suffering, such as why God created the tree of knowledge of good and evil in the Garden of Eden, why weeds grow in fields, why mosquitoes exist, and why earthquakes occur. He explained that these challenges serve a crucial purpose in human spiritual development. He stated that humans are placed on Earth to undergo a prolonged process of brain development, which he refers to as an “input process” or the “tempering of the soul” over billions of years. He asserted that humans currently utilize only 1% of their brain capacity, and the remaining 99% must be developed. This development, he explained, will lead to a future where knowledge, such as languages or medical expertise, can be directly implanted into the brain, eliminating the need for traditional learning. He likened this advancement to the rapid progression from cars to airplanes and then to spaceships, indicating a non-linear, exponential growth in human capabilities. He emphasized that the existence of “weeds” (잡초, japcho), or “tares” (가라지, garaji) as they are called in the Bible, in our spiritual “fields” is essential. Just as farmers must constantly weed their fields to ensure a good harvest, humans must continuously remove negative thoughts and actions from their minds. Without these “weeds,” the “soil” of the soul would harden, preventing growth. Therefore, adversity and negative influences serve as training for our conscience, helping us to discern right from wrong and to cultivate our inner selves.

  7. The Cosmic Order and the Sequence of Creation
    Huh Kyung-young elucidated the cosmic order and the sequence of creation, drawing parallels between the creation of the universe and his own actions. He stated that the creation of the universe did not begin with humans, but rather with the “periphery” (주변부, jubyeonbu). He explained that humans and animals were created last, just as the main structure (본궁, bongung) of the Sky Temple (하늘궁, haneulgung) is built last, after the surrounding areas. He asserted that his first coming to Earth, as Jesus, was to Israel, which he described as a “peripheral” and “barren” land, the most challenging place in the world, where he observed human life. His second coming, as the God-man, is to the “most fertile land” (최고의 옥토, choegoui okto), Korea. He outlined the creation sequence: first, light and darkness (representing the universe), then water and the firmament (sky), followed by plants and nature (to sustain life), then the sun and moon (day and night), and finally, fish and birds, and then animals, with humans being created last. He noted a discrepancy in the biblical account, stating that the sun and moon (day and night) should precede plants, as plants cannot exist without sunlight. He emphasized that this principle of starting with the periphery and gradually moving towards the core is a secret to success, both in creation and in human endeavors. He advised people to treat those around them well, as a strong “periphery” leads to success.

  8. The Climax of the Sky Temple and Global Transformation
    Huh Kyung-young described the future “climax” (클라이맥스, keullaimakseu) of the Sky Temple (하늘궁, haneulgung). He stated that once the main structure (본궁, bongung) is built, it will mark the climax, attracting world leaders. His lecture hall will become so exclusive that only individuals of ministerial rank or higher will be permitted entry. He envisioned a future where global billionaires, former presidents, and renowned figures will travel by private jet to the Sky Temple, staying in accommodations and dining there. These prominent individuals will humbly seek his blessings, forming long queues. He suggested that even figures like Bill Gates would appear insignificant in this context. This global recognition and pilgrimage, he explained, will be a testament to the Sky Temple’s ultimate significance.

  9. The God-man’s Delayed Public Ministry and the Absence of Carnal Desire
    Huh Kyung-young explained the reason for his delayed public ministry, which began at the age of 70, in contrast to Jesus’s ministry, which started at 30. He stated that the 40-year difference is significant because youth is associated with “carnal desire” (혈기, hyeolgi). He alluded to temptations, such as those Mary might have presented, suggesting that a younger age could lead to misinterpretations or misuse of his power. By starting his public life at 70, he ensured that his actions and blessings would be free from any “lustful eyes” (정욕의 눈, jeongyogui nun), preventing any personal, sensual involvement. This deliberate choice, he asserted, ensures that his mission is purely spiritual and devoid of any worldly or carnal motivations.

  10. The Enduring Power of the Elixir Milk and the Sky Temple’s Financial Foundation
    Huh Kyung-young reiterated the miraculous properties of his Elixir Milk (불로유, bulloyu). He stated that he consumed two bottles of the Elixir Milk and felt invigorated, not harmed. He recounted the testimony of his friend, whose terminal pancreatic cancer was nearly cured by the Elixir Milk, with her weight increasing from 32 kg to 45 kg and her cancer markers dropping significantly. He also mentioned that his own 16 ailments were healed, and his wife’s varicose veins disappeared. He projected that the Elixir Milk alone could generate 35 trillion won in annual revenue, and the total royalties from the entire food market, where his name would replace preservatives, could reach 1,000 trillion won annually. He emphasized that this immense wealth, which is 1.5 times Korea’s annual budget, would be used to fund his policies, such as the 100 million won marriage subsidy and the 1.5 million won basic income, ultimately leading to world unification.

  11. The Spiritual Power of Blessings and the Dark Matter/Energy Connection
    Huh Kyung-young elaborated on the profound spiritual benefits of his blessings, including the “Blessing” (축복, chukbok), “Sky Temple Nameplate” (백궁명패, baekgungmyeongpae), and “Archangel” (대천사, daecheonsa). He shared his personal experience, stating that after receiving these blessings, his kimchi business flourished, especially after receiving the Archangel blessing, which he also extended to his wife. He recounted how, despite past financial failures in other ventures, an inexplicable surge of energy propelled his business forward after receiving these blessings. He firmly asserted that the Blessing, Sky Temple Nameplate, and Archangel are undeniable sources of mysterious, potent energy. He then connected these spiritual phenomena to modern scientific concepts, stating that these blessings are the effects of “dark matter” (암흑 물질, amheuk muljil) and “dark energy” (암흑 에너지, amheuk eneoji), terms used by contemporary physicists. He claimed that he is the only person on Earth who understands and can harness the mysteries of dark matter and dark energy.

  12. The God-man as Judge and the Looming Crisis of the Korean Peninsula
    Huh Kyung-young asserted his role as a “Judge” (심판자, simpanja), stating that he is not subject to judgment but rather is the one who judges. He declared that he is currently judging humanity and that people must recognize his role as the ultimate arbiter. He warned that the Korean Peninsula faces an impending crisis, likening it to the fate of Sodom and Gomorrah. He stated that North Korea’s nuclear weapons pose an immediate threat, and the peninsula could be destroyed in an instant, depending on his divine will. He emphasized that if he were to abandon the Korean Peninsula and move to another country, such as the United States, it would become a “Sodom and Gomorrah,” engulfed in flames. He urged his followers to prevent him from leaving by not engaging in excessive criticism or hostility, as such actions could lead him to abandon the peninsula.

  13. The Wisdom of Adversity and the Role of the Devil
    Huh Kyung-young explained the necessity of adversity and even the existence of the devil (마귀, magwi) for human growth. He stated that just as weeds are essential for cultivating a field, “tares” (가라지, garaji) within the human soul are necessary for personal development. He asserted that the devil was not created out of desire but out of necessity, serving as a “teacher” (스승, seuseung) for humanity. He explained that by effectively utilizing the challenges presented by the devil, individuals can learn and grow. However, if one succumbs to the devil’s influence, they will be led astray. He emphasized that those who are firmly aligned with the God-man have no need to fear the devil. He also addressed the existence of mosquitoes, explaining that they are part of the food chain, essential for the survival of other animals. Earthquakes, he added, are a natural process of planetary change, and those who perish in them are sent to a better place, so there is no need to worry.

  14. The Peril of Blind Conformity and Malicious Accusations
    Huh Kyung-young warned against the dangers of “blind conformity” (부화뇌동, buhwadoeng) and “malicious accusations” (견강부회, gyeongangbuhoe). He explained that “blind conformity” occurs when people, like dogs barking in unison without knowing the cause, join in with others’ actions or beliefs without understanding the underlying reasons. He stated that “malicious accusations” involve fabricating baseless claims to defame someone for personal gain or to achieve a specific objective. He revealed that his detractors initially claimed to be protecting him but later shifted their goal to overthrowing him, demanding billions of won. He warned that those who engage in “blind conformity” by joining these accusers, especially those who demand money, will become “accomplices” (공모자, gongmoja) and face severe legal consequences, including the seizure of their assets. He emphasized that these accusers are often unknown individuals who have never contributed to his cause. He urged his followers to quickly withdraw from such groups to avoid financial ruin and legal repercussions, as these cases can drag on for a decade, preventing access to loans and leading to property auctions. He stressed that such actions are not merely criticism but a grave criminal offense driven by greed.

According to the speaker, what is the primary reason for the creation of “weeds” (가라지) in fields and “devils” (마귀) in the spiritual realm?

① To provide a constant challenge for growth and self-improvement
② To serve as a food source for other creatures in the ecosystem
③ To test humanity’s faith and obedience to divine will
④ To demonstrate the creator’s power over both good and evil

(①, The speaker explains that weeds force farmers to constantly tend their fields, preventing the soil from hardening and ensuring good harvests. Similarly, “devils” or “weeds” in our spiritual lives provide continuous challenges that help us train our conscience and grow, rather than being purely destructive or a test of faith.)

True or False: The speaker claims that the “Blouyu” (블루유) product, when consumed, has been observed to improve health and even cure chronic diseases.

(True, The speaker mentions multiple instances where people who consumed “Blouyu” experienced improved health and healing of chronic illnesses, including a case of pancreatic cancer. A common misconception is that such claims are purely anecdotal and lack scientific backing.)

The speaker states that the current global situation, with widespread disease and conflict, is reminiscent of which historical period in Europe?

(The Middle Ages (중세), The speaker explicitly compares the current global state of disease (like COVID-19) and ongoing conflicts to the European Middle Ages, characterized by the Black Death and prolonged wars like the Hundred Years’ War. A common misconception is that modern advancements make such comparisons irrelevant, but the speaker highlights recurring patterns.)

According to the speaker, what is the significance of the term “Chulma” (출마) for running in an election?
① It signifies the candidate’s strong leadership qualities.
② It refers to a historical practice where horses chose the king.
③ It implies the candidate is a “horse” for the people.
④ It denotes the candidate’s willingness to sacrifice for the nation.

(②, The speaker explains that “Chulma” (출마), meaning “to go out on a horse,” originates from a historical tradition where a king’s horse would select the next ruler by accepting or rejecting potential candidates. A common misconception is that the term is purely metaphorical without a historical basis.)

Fill in the blank: The speaker claims that the city of Beijing (북경), specifically the Forbidden City (자금성), is approximately _____ times larger than Seoul.

(28, The speaker states that the Forbidden City in Beijing is about 28 times larger than Seoul, emphasizing its immense scale. A common misconception might be to confuse the Forbidden City’s size with the entire city of Beijing, but the speaker clarifies the comparison.)

True or False: The speaker asserts that the “Blouyu” product was officially determined by the National Forensic Service (국립과학수사연구소) to be a poisonous substance.

(False, The speaker explicitly states that the National Forensic Service officially determined “Blouyu” was not a poisonous substance, refuting claims made by his detractors. A common misconception is that the product was indeed found to be toxic, which the speaker denies.)

Intermediate
The speaker describes a specific event from 2,000 years ago involving Jesus, Lazarus, Martha, and Mary. What was the pivotal action taken by Mary that angered the disciples, particularly Judas, and what was Jesus’s interpretation of her action?

(Mary poured expensive anointing oil (옥합) on Jesus’s head and feet, which the disciples, especially Judas, saw as a wasteful extravagance (worth about 70 million won or 300 denarii). Jesus, however, interpreted it as Mary performing his funeral rites, as his body would not be available for traditional burial after his death. A common misconception is that Mary’s act was solely an act of devotion, overlooking its prophetic significance and the disciples’ negative reaction.)

According to the speaker, what is the fundamental difference in the “creation order” between the first coming (as Jesus) and the second coming (as the speaker)? How does this relate to the concept of “surrounding areas” (주변부) versus “mainland” (본국)?

(In the first coming (as Jesus), the speaker went to Israel, described as a “surrounding area” and a “barren land,” to observe humanity’s struggles. In the second coming, he arrives in Korea, described as the “best fertile land” (옥토) or “mainland.” This reflects a creation principle where “surrounding areas” (like light, darkness, water, and sky) are created first, followed by the “mainland” (like plants, animals, and humans), and similarly, the “mainland” (본국) of the “Heavenly Palace” (하늘궁) is built last. A common misconception is that divine intervention would always start at the most prominent or central location, but the speaker emphasizes a gradual, foundational approach.)

The speaker discusses the concept of “Jicheontae” (지천태) and “Cheonjibi” (천지비) from I Ching (주역). Explain the visual representation and meaning of each, and how they relate to the speaker’s analogy of “hope” (희망) versus “ruin” (패망).

(Jicheontae (지천태) is represented by three yin lines (음) above and three yang lines (양) below, symbolizing a seed buried in the earth, which holds hope for growth and prosperity. Cheonjibi (천지비) is the opposite, with three yang lines above and three yin lines below, symbolizing a seed on top of the soil, which will wither and lead to ruin. The speaker uses this to illustrate that true success (hope) comes from hidden potential and nurturing, while superficial gains (ruin) are fleeting. A common misconception is that visible success is always good, but the speaker highlights the importance of underlying foundation.)

Short Answer: The speaker criticizes the current political approach to the declining birthrate in Korea. What specific policy did the speaker propose 30 years ago, and how does he argue it was more effective than current measures?

(The speaker proposed giving 100 million won for marriage and 300,000 won for childbirth 30 years ago, and 300 million won for marriage and 50 million won for childbirth in the last presidential election. He argues that current policies are too late, like a doctor arriving after the patient has died, and that a single child born has more economic impact than attracting a 10 billion won company to a region. A common misconception is that any financial incentive is equally effective, but the speaker emphasizes the timing and scale of the intervention.)

Short Answer: The speaker mentions several policy proposals he made 30 years ago that have since been adopted or are now being discussed. Name three of these policies.

(Three policies mentioned are: 1) Senior welfare payments (노인 수당), which he claims were adopted as the current 400,000 won payment. 2) The five-day workweek (토요 휴무제), allowing families more time together. 3) Segregating serious criminals (중형 이상의 죄수) from minor offenders in prisons. Other policies include abolishing the short-selling system (공매도 제도) and moving the UN headquarters to Panmunjom (유 본부를 판문점으로). A common misconception is that these ideas are recent, but the speaker asserts he proposed them decades ago.)

Advanced
The speaker discusses the concept of “bamboo nodes” (마디) in relation to “continuous success” (성성장구). Explain how these “nodes” are crucial for long-term stability and how the speaker applies this analogy to his own challenges and public perception.

(The speaker explains that while continuous success (성성장구) without challenges might seem desirable, it’s like a bamboo without nodes – easily broken by strong winds. The “nodes” represent periods of difficulty, crisis, or public scrutiny (like anti-movements or negative media attention). These challenges, though seemingly setbacks, are essential for building resilience and preventing collapse, making the entity stronger in the long run. He applies this to his own life, suggesting that public “crises” or “anti-movements” are necessary “nodes” that draw attention and strengthen his movement, rather than weakening it. A common misconception is that any setback is a sign of failure, but the speaker reframes them as integral to enduring success.)

Short Answer: The speaker addresses the common theological question of why a benevolent creator would allow “evil” elements like the forbidden fruit (선악과), weeds (잡초), harmful insects (독충), and natural disasters (지진). Summarize his explanation for the existence of these elements.

(The speaker explains that these elements serve as catalysts for human growth and spiritual development. The forbidden fruit and subsequent sin (like Cain killing Abel) initiate a process of learning and self-reflection. Weeds necessitate constant effort from farmers, preventing the land from becoming fallow and training their diligence, just as “weeds” in our souls require continuous self-improvement. Harmful insects are part of the food chain, and earthquakes are part of Earth’s natural evolution, with those who perish being sent to better places. The core idea is that these “negative” elements are not flaws in creation but rather tools for the long-term “input process” (입력 과정) of human consciousness and spiritual refinement. A common misconception is that these are signs of an imperfect or malevolent creator, but the speaker presents them as integral to a grander developmental plan.)

Short Answer: The speaker describes a historical event involving a Korean woman attempting to assassinate Ito Hirobumi (이등박문) on a train, prior to Ahn Jung-geun’s assassination. What was Ito Hirobumi’s argument to the woman regarding Japan’s actions in Asia, and how did it contrast with her perspective?

(Ito Hirobumi argued that Japan’s actions, including the annexation of Korea, were part of a larger plan to unify Asia and protect it from Western powers like Russia and China, creating “peace in Asia.” He viewed Korea as a “barbarian nation” that would benefit from joining the “Great Japanese Empire” as an equal. The Korean woman, however, saw his actions as destroying Korea’s peace and sovereignty, citing the assassination of Empress Myeongseong and the dethronement of Emperor Gojong as acts of aggression, not unification. This highlights a clash between imperialistic “grand vision” and nationalistic resistance. A common misconception is that the Japanese perspective was purely malicious, but the speaker presents Ito’s argument as having a self-serving “명분” (justification) from his viewpoint.)

Short Answer: The speaker discusses the concept of “Buhaenaedong” (부화뇌동) and “Gyeonggangbuhae” (견강부회) in the context of his anti-supporters. Define these terms and explain how the speaker applies them to the actions of those opposing him.

(The speaker defines “Gyeonggangbuhae” (견강부회) as making far-fetched or illogical arguments to slander someone for personal gain, often starting with a false premise (e.g., claiming to protect the speaker but then attacking him). “Buhaenaedong” (부화뇌동) refers to foolishly following or agreeing with such baseless claims without understanding the true motives, like “one dog barking causes the whole village of dogs to bark.” The speaker applies these to his anti-supporters, claiming they initially pretended to protect him but then, driven by greed (demanding billions of won), engaged in “Gyeonggangbuhae” by making false accusations, and others “Buhaenaedong” by joining them without critical thought, leading to potential legal and financial ruin. A common misconception is that all opposition is based on genuine grievances, but the speaker frames it as manipulation and misguided followership.)

The Epochal Wisdom of Huh Kyung-young: A 2000-Year Narrative and the Climax

  1. The Divine Mandate for a Prosperous Humanity
    The God-man, Huh Kyung-young, consistently contemplates the creation of a world free from war, famine, and disease, ensuring prosperity for all people, from the lowest strata of society to the entirety of humankind. His profound concern extends to the well-being of every individual.

  2. The Efficacy of Elixir Milk and Miraculous Healing
    Individuals who have personally consumed the Elixir Milk report significant improvements in their health, with numerous astonishing accounts of chronic ailments being alleviated. These testimonials continue to emerge, underscoring its remarkable therapeutic properties.

  3. Reverence for the Unifier of the World
    We approach the venerable God-man, Huh Kyung-young, with profound reverence, recognizing him as the destined unifier of the world through spiritual leadership, who will ultimately establish a terrestrial paradise. We shall now attentively listen to his sacred pronouncements.

  4. The Symbolism of Cut Flowers Versus Living Blooms
    Upon receiving a bouquet, one observes a fundamental distinction between cut flowers and living plants. Living flowers, rooted in soil, embody vitality, whereas a bouquet comprises severed blossoms, akin to fish strung together in a market. These cut flowers, though presented with sincerity, are inherently ephemeral, destined to wilt swiftly.

  5. The Paradox of Value and Effort in Floral Offerings
    Despite their transient nature, these cut flowers are cultivated specifically for bouquets, necessitating their severance for sale. The effort invested in their cultivation and arrangement often renders them more expensive, reflecting a greater expenditure of care and resources. They are grown in greenhouses and flowerbeds, specifically for this purpose, making their consumption an unavoidable aspect of the industry.

  6. Acknowledgment of Unprecedented Public Acclaim
    It is widely acknowledged that I hold a world record for receiving the most bouquets in a lifetime. During a past convention, approximately 500 individuals, adorned in traditional Korean attire, queued for two hours to present bouquets, causing considerable commotion due to the extended duration of the ceremony. This phenomenon is a recurring event, with bouquets being received daily and weekly, even on New Year’s Day. Indeed, local florists would face bankruptcy without this consistent patronage.

  7. The Foresight of Policy and Societal Challenges
    As the God-man, I have presented policies for a utopian society for over three decades. While these proposals are gradually being adopted, their implementation often occurs too late, akin to a physician arriving after the patient has succumbed. For instance, the critical issue of population decline, which I addressed when the birth rate was 1.5 children per couple—twice the current rate—is now manifesting as the closure of elementary and middle schools, with universities soon to follow.

  8. Prescient Warnings on Demographic Collapse
    I issued an urgent warning about the impending population crisis, predicting that the baby boom generation would fail to materialize three times in 20-year cycles. My predictions have proven accurate: the baby boom of 1970 was not followed by subsequent booms in 1990, 2010, or 2030, leading to a demographic cliff.

  9. Economic Impact of Childbirth and Marriage Incentives
    Thirty years ago, I proposed a 100 million won marriage subsidy and a 300,000 won childbirth incentive. In the last presidential election, this increased to 300 million won for marriage. The birth of a single child yields greater economic benefits than attracting a 10 billion won corporation to a region. As a master of numbers, I foresaw the collapse of local autonomies, with only the elderly remaining to pay taxes, leading to inevitable decline.

  10. Addressing the Dilemma of Women’s Careers and Childbirth
    I advocated for a comprehensive solution to the conflict women face between their careers and childbirth, a concept unheard of among politicians at the time. I asserted that failure to address this fundamental societal dilemma would lead to national ruin.

  11. Advocating for Family Time and Judicial Reform
    I also proposed a two-day weekend system to allow spouses more time together, recognizing that a single day is insufficient. Furthermore, I called for the segregation of serious offenders, such as murderers and rapists, from general criminals in prisons. Mixing them, I argued, leads to the spread of criminal knowledge and undermines the rehabilitative purpose of the correctional system.

  12. Economic Stability and Global Leadership
    I have consistently advocated for the abolition of the short-selling system in the stock market, warning that its continuation would impoverish ordinary investors and hinder corporations from raising capital through stock issuance. Additionally, I proposed relocating the United Nations headquarters to Panmunjom, asserting that such bold initiatives are necessary for national and global stability. My pronouncements encompass a vast array of critical issues.

  13. The Prophetic Nature of Huh Kyung-young’s Policies
    Recent media reports, such as one titled “Huh Kyung-young’s Absurd Remarks Proved Right?” highlight how my past presidential pledges are now being re-evaluated and even adopted into current political discourse. This demonstrates the prescient nature of my policy proposals.

  14. The Uniqueness of Huh Kyung-young’s Political Stance
    I have never criticized any political party or politician. I am the sole presidential candidate who refrains from such denigration. All politicians are, in essence, “children” of the nation. To criticize others is to criticize oneself, a path that leads to downfall. True greatness demands constant self-reflection, not external blame.

  15. The Etymology of “Chulma” (출마) and Ancient Royal Selection
    The term “Chulma” (출마), meaning to run for election, literally translates to “horse going out.” This originates from an ancient practice where a king’s horse would select the next monarch. The horse would reject unworthy candidates by throwing them off, but would stand still for the rightful king, signifying divine approval. This method was considered superior to human voting.

  16. Auspicious Omens and Divine Manifestation
    The recent appearance of 200 mandarin ducks in Jungnangcheon, an unprecedented event in global history, is an auspicious omen. These ducks, known for their harmonious pairing, symbolize the arrival of a divine being. This phenomenon occurred in the very year of my birth, signifying a celestial celebration of my advent.

  17. Sacred Topography and Past Incarnations
    Mount Buram, whose name incorporates the character for Buddha, embodies the image of Sakyamuni entering nirvana. Mount Samgak, resembling Jesus on the cross when viewed from an airplane, is historically associated with prayer retreats. These sacred mountains bear witness to my past incarnations. I have spoken of my 2,000-year-old story, a time when I was present as Jesus. During that era, I lacked the full embodiment of the Father and the Holy Spirit, which I now possess as the Trinity.

  18. The Superiority of Divine Selection Over Human Suffrage
    The ancient method of a horse selecting a king was deemed superior to human voting, as it bypassed the limitations and biases inherent in human judgment.

  19. The Immense Scale of Ancient Capitals
    The Forbidden City in China, for instance, is not merely larger than Seoul; it is approximately 28 times its size. This vastness meant that travel within the capital could take an entire day, highlighting the immense scale of ancient urban centers.

  20. The Impending Crisis of National Security and Demographics
    Korea, as the capital of the world, faces a critical demographic crisis. Without a sufficient population, the nation risks being absorbed by neighboring powers due to a lack of military personnel. With an aging population, the ability to recruit soldiers will diminish, potentially necessitating the hiring of mercenaries. However, mercenaries, driven by financial gain, are unlikely to defend the nation with the same resolve as its citizens, posing a severe national security threat. This demographic crisis will inevitably lead to an economic crisis.

  21. A Journey Through Time: The 2000-Year Narrative
    My lectures are a journey through time. Having discussed recent events, we now ascend to a narrative from 2,000 years ago.

  22. The God-man’s Presence in Ancient Israel
    Indeed, I am the creator of the universe. Two millennia ago, I came to Israel, specifically to Bethlehem, a village inhabited by the impoverished.

  23. The Resurrection of Lazarus and the Path to the Cross
    When Lazarus fell ill, I was in the eastern part of Israel, having fled Jerusalem due to a warrant for my arrest. Despite the danger, I returned to Bethlehem, knowing it would lead to my capture and eventual crucifixion. I resurrected Lazarus, a friend, a miracle documented in the scriptures. This act solidified my identity as the Jesus who raised Lazarus.

  24. The Anointing at Bethany and Judas’s Betrayal
    Upon my return, Lazarus’s sisters, Martha and Mary, greeted me. Martha, known for her talkativeness, was preparing a meal for me and my twelve disciples, while Mary sat at my feet, listening intently. Mary then retrieved an alabaster jar of costly perfume, worth approximately 70 million won (300 denarii), and anointed my head and feet. The disciples, particularly Judas, were indignant, viewing this as a wasteful extravagance that could have been sold to aid the poor. This act fueled Judas’s resentment, leading him to plot my betrayal. The Last Supper, where I identified my betrayer, took place at Lazarus’s house, prepared by Martha.

  25. The Symbolic Anointing for Burial
    I explained to the disciples that Mary’s anointing was a preparation for my burial, as they would not be able to perform my funeral rites after my death. Indeed, my body vanished after the crucifixion, preventing them from carrying out a traditional burial. Thus, Mary performed a living funeral, an act of profound foresight and devotion. The God-man who partook in the Last Supper in humble Bethlehem is now present on the Korean Peninsula.

  26. Unveiling the Unwritten Narratives
    While the scriptures provide a concise account, my detailed narrative reveals the intricate nuances and untold stories of that time. I will continue to share these fascinating, unrecorded events from 2,000 years ago, allowing you to truly comprehend my identity.

  27. The Principle of Creation: Starting with the Periphery
    The secret to creation lies in beginning with the periphery, not the core. Just as humans and animals were created last, after the environment was prepared, so too was the main temple built after the surrounding areas. My first advent was to Israel, a peripheral and barren land, to observe human life. My second advent, as the returning Jesus, is to a fertile land, Korea.

  28. The Order of Creation and the Path to Success
    The creation sequence begins with light and darkness (the universe), followed by water and the firmament (the sky), then plants and nature, and finally the sun and moon (day and night), and living creatures, culminating in humanity. This principle of starting with the periphery is also the key to your success. You must cultivate strong relationships with those around you, for no one succeeds by alienating their peers.

  29. The Importance of Diligence and Service
    My life exemplifies this principle. Whether working in factories or as a bus assistant, I always performed my duties with utmost dedication, earning the unwavering loyalty of my employers. They recognized my exceptional work ethic and talent, often expressing sorrow at my departure. I believe in performing every task, even for others, with absolute perfection.

  30. The Divine Blueprint for Sky Temple Construction
    The construction of the Sky Temple follows this divine order: first, the surrounding areas, then the main structure. This phased approach ensures a grand climax.

  31. The Future Climax: Global Recognition and Influence
    When the main temple is completed, it will mark a global climax. Leaders from around the world, including billionaires and former presidents, will flock to my lectures. My lecture hall will be filled with dignitaries, surpassing the capacity for even their entourages. These global figures will seek my blessings, recognizing my unparalleled authority.

  32. The Significance of a Later Start to Public Ministry
    My public ministry began at the age of 70, unlike Jesus, who started at 30. This later start ensures that my actions are devoid of youthful impulsiveness or carnal desires. It prevents any misinterpretation of my intentions, ensuring that my blessings and teachings are purely spiritual.

  33. The Extended Duration of My Public Ministry
    My public ministry spans 362 years and 88 days, a hundredfold longer than Jesus’s three-year ministry. This extended period, commencing at 70, underscores the absence of any worldly or carnal motivations.

  34. The Evolution of My Charisma
    Had I begun my public ministry in my 30s, my charisma would have been overwhelming, potentially leading to unintended consequences. My presence was so formidable that people would have been awestruck. While I have softened over time, my early years were marked by an intense, fiery gaze. My three presidential campaigns have further refined my approach.

  35. Dispelling Misconceptions about Financial Gain
    Those who accuse me of seeking financial gain are mistaken. Had I desired wealth, I would have pursued it in my youth, not in my later years. My life has been one of constant giving, not accumulation. My involvement in various projects, such as advertising campaigns, has always been at the behest of others, never for personal profit. My focus has consistently been on presidential campaigns, not personal enrichment.

  36. The Unwavering Commitment to Policy
    My policies, such as the 220 million won elderly allowance or the 100 million won marriage subsidy, are my own creations, not borrowed from others. Professors who initially deemed my proposals unrealistic later acknowledged their necessity, even suggesting higher amounts. My foresight has consistently proven accurate.

  37. Correcting the Biblical Order of Creation
    The biblical account of creation contains a minor inaccuracy: it places plants before the sun and moon. However, plants cannot exist without sunlight. The correct order is light, water, sun and moon, then plants and nature, followed by living creatures, and finally humanity. This sequence, starting from the less developed to the more complex, reflects the divine order.

  38. The Perils of False Accusations and Legal Consequences
    Those who spread false accusations against me, claiming I have committed crimes or exploited people, will face severe legal repercussions. Their assets will be seized, as has already begun for some. These accusations, such as demanding billions of won at gunpoint, are entirely fabricated. Those who participate in such malicious acts will be prosecuted as accomplices.

  39. The Paradox of Progress: Bright Paths and Advancement
    The path of enlightenment often appears dark, and the path of progress can seem like retreat. My current endeavors may appear to be a setback due to the actions of my detractors, but this is merely an illusion. True progress often involves overcoming perceived obstacles.

  40. The Principle of “Ji Cheon Tae Gye” (地天泰卦) and “Cheon Ji Bi Gye” (天地否卦)
    In the I Ching, the “Ji Cheon Tae Gye” (地天泰卦) represents prosperity, with the feminine (earth) above and the masculine (heaven) below. This symbolizes a seed buried in the earth, destined to sprout and flourish, representing hope. Conversely, the “Cheon Ji Bi Gye” (天地否卦) represents decline, with the masculine above and the feminine below, signifying a seed exposed on the surface, unable to grow, leading to ruin.

  41. The Folly of Short-Sightedness and the Wisdom of Patience
    My detractors, like those who seek immediate gratification, focus only on the visible “seed” on the surface, failing to comprehend the true path to prosperity, which lies in nurturing the hidden seed beneath the soil. Their actions, driven by short-sightedness, will ultimately lead to their downfall.

  42. The Consequences of Conspiring Against the God-man
    Those who conspire against me, initially claiming to protect me but ultimately seeking to overthrow me, will face severe consequences. Their true intentions, revealed through their demands for exorbitant sums of money, expose them as a criminal enterprise.

  43. The Divine Order of Creation and Human Folly
    The divine order of creation, from light and darkness to water and firmament, plants, sun and moon, animals, and finally humans, is a testament to meticulous planning. However, my detractors reverse this order, seeking immediate results without understanding the underlying principles.

  44. The Inevitable Legal Repercussions for Detractors
    Their actions will lead to the seizure of their assets and legal penalties. Their misguided attempts to gain a few coins will result in the loss of everything.

  45. The Wisdom of “Ji Cheon Tae Gye” in Family Dynamics
    The “Ji Cheon Tae Gye” also applies to family dynamics. A household where the woman (yin) is respected and empowered, allowing the man (yang) to support her, flourishes. Conversely, a patriarchal household, where the man dominates, leads to discord and eventual ruin. The wisdom of the I Ching, when properly understood, reveals these fundamental truths.

  46. The Climax of Sky Temple and Global Leadership
    The completion of the Sky Temple will mark a climax, with helicopters landing on its lawns, bringing world leaders and dignitaries. Former ministers, university presidents, and professors will serve as my aides, welcoming these global figures. We will employ the world’s most influential individuals, establishing corporations in the US and Europe, generating unimaginable wealth.

  47. The Economic Power of Elixir Milk and Global Royalties
    Food companies will pay immense royalties for the use of my name to replace preservatives, generating trillions of won annually. This economic power will allow me to control global finances, not for personal gain, but to unify the world.

  48. The Multifaceted Identity of the God-man
    I embody the face of the wealthiest, the creator of the universe, the returning savior, and countless other aspects.

  49. The Principle of Boasting in the Lord
    As stated in 1 Corinthians 1:31, “Let the one who boasts, boast in the Lord.” This scripture underscores the importance of humility and attributing all success to divine providence.

  50. The Necessity of Adversity for Growth
    Uninterrupted success, like a bamboo stalk without nodes, is fragile and prone to breaking. Adversity, represented by these “nodes,” strengthens and stabilizes. Just as a drama without conflict is uninteresting, so too is a life without challenges. My journey, filled with trials, will make for a compelling narrative.

  51. The Art of Encouragement in Education
    When a child performs poorly in school, it presents an opportunity for growth. Instead of scolding, parents should offer encouragement, sharing their own past struggles and emphasizing the child’s progress. This fosters hope and prevents the child from losing interest in learning.

  52. The Power of Praise and Nurturing Talent
    Praise, not reprimand, nurtures talent. Encouraging a child’s artistic abilities or athletic prowess can inspire them to become world-class artists or athletes. Parents should always position their own academic achievements below their child’s, fostering a sense of camaraderie and shared effort.

  53. The Constructive Role of Detractors
    Even detractors can serve a purpose, providing challenges that strengthen resolve. However, their criticism should be constructive, focusing on areas for improvement rather than destructive attacks.

  54. The Perils of Malicious Accusations
    Those who engage in malicious accusations, seeking to destroy rather than to correct, will face severe consequences. Their actions, driven by greed and ill will, will ultimately harm themselves.

  55. The Inevitable Triumph of the God-man
    My path, though marked by challenges, will ultimately lead to victory. The drama of my journey, with its apparent setbacks, will only make the eventual triumph more compelling.

  56. The “Hundred-Foot Pole” of Life’s Challenges
    Life is akin to standing on a “hundred-foot pole,” a precarious balance between peril and paradise. A single misstep can lead to ruin, while careful navigation leads to salvation. This inherent drama makes life compelling.

  57. The God-man as Judge, Not Judged
    Unlike my past incarnation as Jesus, I am now present as a judge, not one to be judged. I am here to render judgment, a truth that all must comprehend.

  58. The Dark Ages of Europe: A Historical Parallel
    Europe’s Middle Ages were marked by profound instability: two warring popes, the Black Death decimating half the population, and the Hundred Years’ War. The stench of death permeated the continent, and religious conflicts raged. I observed these tumultuous times, witnessing humanity’s struggles.

  59. The Resurgence of Medieval Conditions in the Modern World
    Today, the world is mirroring medieval Europe: pandemics like COVID-19, global conflicts, and religious strife. I observe this unfolding drama from the Korean Peninsula, where I have begun my judgment.

  60. Guiding Korea Towards a Brighter Future
    Despite not holding political office, my advice on issues like birth rates is gradually being adopted by politicians, leading to positive changes in Korea.

  61. The Looming Military and Demographic Crisis
    However, Korea faces a severe military crisis. In just five years, the military has shrunk from 600,000 to 480,000, and in another five years, it will be down to 300,000. This demographic decline renders the nation vulnerable to external threats. My warnings from 30 years ago about marriage and childbirth incentives are now becoming painfully evident.

  62. The Impact of Automation on Employment
    The advent of electric vehicles, with their simplified assembly processes, will drastically reduce the need for human labor in industries like Hyundai Motors. This shift will lead to a workforce dominated by the elderly, as fewer young people are hired, further exacerbating the demographic crisis.

  63. The Influx of Foreigners and the Erosion of National Identity
    With 2.5 million registered foreigners in Korea, their numbers could eventually equal half the native population, leading to a loss of national identity and security. My calculations from 30 years ago foresaw this demographic shift.

  64. The God-man’s Role in Preventing War
    My presence is crucial in preventing war. The world is again mirroring the Middle Ages, with rampant diseases and global conflicts. Religious institutions are in decline, facing financial difficulties and internal strife.

  65. The Purpose of Suffering and the Cultivation of the Soul
    You may question why I, as the creator, introduced suffering into the world: why the forbidden fruit in Eden, weeds in fields, mosquitoes that cause disease, and earthquakes that claim lives. The answer lies in the process of spiritual refinement. Your brains require a prolonged period of development, a process of “tempering” your souls over billions of years.

  66. Unlocking the Full Potential of the Brain
    Currently, humans utilize only 1% of their brain capacity. The remaining 99% is yet to be developed. This development will occur in rapid, transformative leaps, not gradual increments, akin to the sudden appearance of airplanes and spaceships. This era of accelerated brain development is imminent, and I am here to facilitate it.

  67. The Paradox of Eden and the Origin of Sin
    You might ask why, if Eden was meant to be a paradise, the first children, Cain and Abel, succumbed to jealousy and murder. This initial “failure” was not a flaw in creation but a necessary catalyst for human spiritual growth.

  68. The Purpose of Weeds and the Training of Conscience
    Weeds, or “garaji” (가라지) in scripture, serve a vital purpose. Just as farmers must constantly tend their fields to remove weeds, humans must continually cultivate their souls to eliminate negative thoughts and actions. Weeds prevent the soil from hardening, ensuring its fertility. Similarly, challenges and “anti-forces” in society serve to train our conscience, prompting us to reflect and improve.

  69. The Divergent Responses to Adversity: Sa Yuk Shin and Saeng Yuk Shin
    The historical figures of Sa Yuk Shin (사육신) and Saeng Yuk Shin (생육신), who opposed King Sejo’s usurpation, illustrate different approaches to adversity. Both groups shared the same righteous (義) intent, but their methods of resistance differed.

  70. The Complexities of Historical Conflict: Ito Hirobumi and Ahn Jung-geun
    The conflict between Ito Hirobumi and Ahn Jung-geun highlights the complexities of historical narratives. Ito, in his view, sought to unify Asia, believing that Korea would benefit from joining the Japanese Empire. Ahn, however, saw this as an act of aggression, particularly after the assassination of Empress Myeongseong. Both sides believed in their own righteousness, demonstrating that historical events are rarely black and white.

  71. The Importance of a Broad Perspective
    It is crucial to view such historical events with a broad perspective, transcending personal emotions and nationalistic biases.

  72. The Strategic Marriage of Princess Yi Bangja
    The forced marriage of Princess Yi Bangja, a Korean royal, to a Japanese imperial family member was a political maneuver by Japan to establish a seemingly equal relationship with Korea on the international stage. However, the fact that the Korean queen had to reside in Japan revealed the underlying power imbalance.

  73. The Necessity of Adversity for Human Development
    Just as weeds are necessary for the soil, so too are “garaji” (adversities) essential for human spiritual development. I did not create evil out of desire, but out of necessity. Adversity serves as a teacher; if utilized wisely, it leads to growth; if succumbed to, it leads to downfall. Those who are firmly aligned with the God-man have no need to fear evil.

  74. The Role of Mosquitoes and Earthquakes in the Ecosystem
    Mosquitoes, though bothersome, are vital to the food chain, sustaining other animals. Earthquakes, though destructive, are a natural process of planetary transformation. Those who perish in such events are sent to better realms, so there is no need for concern.

  75. A Message to Disaffected Supporters
    This message is addressed to those who have become disaffected, particularly those who now oppose me. My perspective on the God-man differs greatly from yours, so I will refer to myself as “President Huh” for the sake of this discourse.

  76. The Daily Ritual of Purification and Connection
    My daily ritual of bathing is a sacred time, an opportunity for spiritual purification and profound connection with the God-man.

  77. The Efficacy of Elixir Milk: Personal Testimonials
    I am currently consuming my second bottle of Elixir Milk today, a beverage I acquired from a friend in Haman, Gyeongnam. Despite the initial skepticism of my neighbors, who questioned my bulk purchase, this Elixir Milk has proven to be a miraculous remedy. My friend, Kang Hyun-jung, was suffering from terminal pancreatic cancer, weighing only 32 kg. After consuming Elixir Milk and invoking my name, her condition dramatically improved, with her weight increasing to 45 kg and her cancer markers dropping from 489 to 20. Pancreatic cancer is notoriously lethal, with a 90% mortality rate. My own experience with Elixir Milk has led to the healing of 16 ailments, and my wife’s varicose veins have also disappeared. I have recently acquired another 500 bottles of Elixir Milk, a testament to its efficacy.

  78. The Transformation of a Political Strategist into a Believer
    Upon reviewing the nine-point indictment against me, I noted my name among the accused, which I found unsurprising, as I have always believed President Huh to be a divine being. When I first encountered him in 2018, I perceived him as an exceptional politician, particularly admiring his policy proposals and his refusal to engage in political mudslinging. I initially believed this to be a strategic maneuver, but over time, I realized it was his genuine nature. I then came to understand that President Huh is the God-man, the returning Jesus, the embodiment of the Trinity, and the father of all humanity. This realization brings tears to my eyes.

  79. The Betrayal of Former Comrades
    To my former comrades who have turned against me, I must express my profound disappointment. Your initial objective was to protect the God-man and rectify corruption within the Sky Temple. However, your goals have shifted, transforming into a direct accusation against President Huh, seeking to remove him from the Sky Temple. This betrayal is an unthinkable coup.

  80. The Escalation to Violence and Assassination Attempts
    According to President Huh’s recent lecture, an individual attempted to break into his chambers at the Sky Temple, specifically targeting his window, during his ascent to the Baekgung (Heavenly Palace). This act, which triggered an alarm, suggests an attempt on his life, escalating your betrayal to attempted murder.

  81. The God-man’s Forgiveness and Your Continued Malice
    Despite the immense suffering inflicted upon him and the Sky Temple by your false accusations regarding the Elixir Milk, President Huh has consistently advocated for forgiveness towards both the media and his detractors. Yet, your actions demonstrate a profound lack of gratitude and a shocking escalation of hostility.

  82. The Vilification of the God-man
    Your indictment portrays President Huh as a fraud, a sexual predator, a demon, a false prophet, an extortionist, an exploiter of labor, an idolater, a purveyor of false hope, a charlatan, a seducer, and a liar. You have employed every conceivable derogatory term, surpassing even the vilification of historical figures like Kim Il-sung or Hitler. This is not an indictment but a barrage of insults.

  83. The Deception of Fabricated Elixir Milk
    You continue to falsely claim that President Huh’s Elixir Milk is poisonous, despite the National Forensic Service officially declaring it non-toxic. Furthermore, it has been revealed that the “rotten milk” you presented to the media was, in fact, a fabricated product of your own making. Your persistent dissemination of these lies constitutes defamation.

  84. The Extortionist Demands of the Detractors
    Your demands for exorbitant sums—300 billion, 200 million, 100 billion, and now 50 billion or 10 billion won—to cease your anti-Huh Kyung-young activities expose your true motives. Your duplicity and shamelessness are now publicly exposed.

  85. The Coup Attempt to Seize the Sky Temple
    Your ultimate objective is to seize control of the Sky Temple, an act akin to corporate raiding or religious opportunism. Your initial purity of purpose has been corrupted.

  86. An Appeal for Reconciliation and Understanding
    Despite your anger and resentment, we cannot abandon each other. We were once united by a shared vision for Korea and the world. We must bridge our differences and seek common ground.

  87. Unanswered Questions for the Detractors
    Consider these questions: Why did President Huh, with an IQ of 430, choose a distance learning university over Seoul National University? Why did he not pursue an easier path to power within existing political parties? Why does he not leverage his divine abilities to gain the support of the wealthy and powerful? Why does he seek to build the Baekgung (Heavenly Palace) with the meager contributions of the poor and unfortunate? Why has he run for president three times, spending 150 billion won, despite the low probability of success? Why does he provide free meals daily, monthly, and yearly for decades, at a cost of 150 million won per month, without seeking recognition or financial gain? Why does he, despite having a tax-exempt religious foundation, pay 6-7 billion won in taxes annually? Why does he choose to live in a humble 1.5-pyeong room, meeting only the troubled and unfortunate, rather than associating with beautiful, wealthy women? Why are his ties and shirts often stained, and why does he wear worn clothes, solely preoccupied with the nation’s welfare and the plight of the hungry? Why does he abstain from alcohol, tobacco, coffee, cola, and even his beloved steamed buns and seaweed soup? Why do CCTV cameras capture his UFO, which you dismiss as a fabrication? Why does he, despite his divine status, interact playfully with children, youth, and the elderly, disregarding conventional notions of dignity and authority?

  88. The Extraordinary Nature of the God-man’s Life
    No ordinary person would live such a life. These observations alone confirm that he is a divine messenger with a unique mission from heaven.

  89. The Elixir Milk as a Catalyst for Global Unification
    The Elixir Milk will serve as a financial catalyst for global unification, fulfilling our collective aspirations.

  90. The Personal Experience of Elixir Milk’s Power
    As a kimchi business owner, I am writing this at 3:10 AM, having consumed two bottles of Elixir Milk today. Far from dying, I feel invigorated. This Elixir Milk has nearly cured my friend’s terminal pancreatic cancer and healed my own 16 ailments, as well as my wife’s varicose veins.

  91. The Immense Economic Potential of Elixir Milk
    The Elixir Milk alone has the potential to generate 35 trillion won annually. Royalties from the global food market could reach 1,000 trillion won per year, an amount equivalent to 1.5 times Korea’s annual budget. My policies, such as the 100 million won marriage incentive and the 1.5 million won basic income, will be funded by the collective power of the Elixir Milk, enabling global unification.

  92. The Promise of Prosperity for Supporters
    My supporters will receive Elixir Milk shares, becoming wealthy. We are the direct inheritors of President Huh’s legacy, destined to share in this glory. We must remain united.

  93. The Wisdom of a Securities Expert
    As a former securities expert, I speak from experience. Just as EcoPro BM stock surged 50-fold in a year, Elixir Milk stock represents a blue ocean opportunity that will decisively shape our future.

  94. The Miraculous Effects of Blessings and Heavenly Titles
    My kimchi business flourished after receiving blessings, the Baekgung (Heavenly Palace) nameplate, and the Archangel title. My wife also received the Archangel title, and I received a corporate blessing. Despite past financial setbacks, my business has thrived since encountering President Huh and receiving these spiritual gifts. An inexplicable energy surges within me, sustaining my life. These blessings, nameplates, and Archangel titles are undoubtedly sources of mysterious, powerful energy.

  95. The Detractors’ Abandonment of Priceless Treasures
    It is truly astonishing that my former comrades have abandoned these invaluable treasures—the blessings, nameplates, and Archangel titles—to leave us.

  96. The Scientific Basis of Spiritual Power: Dark Matter and Dark Energy
    I believe that these blessings, nameplates, and Archangel titles operate through the principles of dark matter and dark energy, scientific terms used by modern physicists. President Huh is the only individual on Earth who comprehends and can harness the mysteries of dark matter and dark energy.

  97. An Appeal for Forgiveness and Understanding
    I am saddened by your rejection of President Huh. It is not too late to return. In his first lecture of January 2024, President Huh explicitly stated that even those who have opposed him for a thousand years can return and attain salvation through blessings and the Baekgung nameplate. Is this not the mark of a true father? I urge you to set aside your prejudices and listen to his lectures again, avoiding extreme actions despite your misunderstandings.

  98. The Unacceptable Nature of Verbal Abuse
    Some of you have resorted to vulgar and abusive language towards President Huh. This is an unforgivable act of filial impiety.

  99. The Impossibility of Seizing the Sky Temple
    The Sky Temple, encompassing 100 million pyeong across its three phases, cannot be seized by any conspiratorial force. It is the Earth headquarters of the Baekgung (Heavenly Palace), imbued with divine will. Do not be swayed by the machinations of agitators.

  100. The Deception of Fabricated Audio Recordings
    You are being deceived by fabricated audio recordings, purportedly of President Huh discussing women. Modern dubbing technology can create convincing fakes. Do not fall prey to these malicious individuals who tamper with President Huh’s voice.

  101. A Call for Reconciliation and Unity
    I was deeply moved by President Huh’s first lecture of 2024, where he stated that even the smallest fragment of a returning soul would be welcomed back into the family. We must reunite. I pray that we will meet again at the Sky Temple.

  102. The Astute Observations of a Committee Chairman
    The Gyeongnam Provincial Committee Chairman, Huh Seong-jeong, possesses a remarkably positive outlook and a keen understanding of the real economy, honed by his corporate experience. His past failures have equipped him to discern truth from falsehood. He has personally healed many.

  103. The God-man’s Indifference to Worldly Concerns
    While I prefer not to engage with detractors, their lawsuits can be resolved if they return. They will eventually realize the immense opportunity they have squandered. Their concerns are purely material, whereas mine are not.

  104. The God-man’s Mission: A Thousand-Year Kingdom
    I have come to establish a thousand-year kingdom and to guide millions to it.

  105. The Chairman’s Role as a Spokesperson
    Chairman Huh Seong-jeong, through his extensive writings, often articulates my message, though he tends to adopt a more moderate tone towards detractors.

  106. The Criminality of Extortionist Demands
    However, the detractors’ demands for billions of won constitute a serious criminal offense.

  107. The Illusion of Defeat and the Inevitable Victory
    While I may appear to be losing due to their media manipulation, the Baekgung (Heavenly Palace) is not to be underestimated. I will ultimately prevail. To attempt to defeat the God-man is an utterly futile endeavor.

  108. The Importance of International Organization
    For international supporters, attending events at the Sky Temple can be challenging. Therefore, I have encouraged the formation of international KakaoTalk groups to facilitate communication and organization, as this will elevate their spiritual level.

  109. Future International Lectures and Unity
    We may soon charter a plane to conduct lectures abroad, as we have done in the past with smaller groups. This time, we aim for a contingent of 100 people. Such international gatherings will fill entire hotels, creating a vibrant community. Our international KakaoTalk groups must remain united.

  110. The Abundance of Divine Provision
    Wherever I go, I am provided for. If I were to attempt to spend money in the US, for instance, I would be met with disapproval, as others would insist on covering my expenses.

  111. The Critical Juncture of the Korean Peninsula
    The Korean Peninsula faces a critical juncture, with North Korea’s nuclear threats and the instability of US politics. Our nation is in a precarious position, and we must unite around the God-man.

  112. The Consequences of Abandoning Korea
    If I were to abandon Korea and establish the Sky Temple elsewhere, the nation would face dire consequences. I came to Korea believing in its people, intending to unify the world and create a heavenly kingdom here. You must not disappoint me.

  113. The Lesson of Sodom and Gomorrah
    The fate of Sodom and Gomorrah serves as a cautionary tale. Despite opportunities for repentance, the cities were destroyed due to a lack of righteous individuals. The Korean Peninsula, under the threat of nuclear annihilation, could suffer a similar fate if I were to withdraw my divine protection. You must not drive me away with your excessive and malicious attacks.

  114. The Perils of “Bu Ha Nae Dong” (附和雷同)
    Those who, without understanding the truth, blindly follow the malicious accusations of others are engaging in “Bu Ha Nae Dong” (附和雷同), meaning “to echo others’ words without thought,” like dogs barking in unison. These individuals, driven by the false promise of financial gain, will become accomplices in a criminal enterprise.

  115. The Deceptive Nature of “Gyeon Gang Bu Hae” (牽強附會)
    “Gyeon Gang Bu Hae” (牽強附會) refers to fabricating baseless accusations to achieve one’s objectives. My detractors, initially claiming to protect me, have now openly sought my downfall, demonstrating their “Gyeon Gang Bu Hae.” Those who follow them are engaging in “Bu Ha Nae Dong,” a foolish and misguided path.

  116. The Inevitable Consequences of Conspiracy
    These foolish individuals will face severe legal penalties, including the seizure of their assets, for their complicity in defaming me and attempting to extort vast sums of money. Their claims of receiving money from me are entirely false, as I have never had any dealings with them. Those who are drawn into this conspiracy will face years of legal battles and financial ruin.

  117. The God-man’s Selfless Existence
    As you know, the God-man lives a life entirely devoid of personal desires, dedicated solely to humanity. His life’s journey is beyond human comprehension.

  118. The Principle of “Sa Pil Gwi Jeong” (事必歸正)
    The principle of “Sa Pil Gwi Jeong” (事必歸正), meaning “all things return to righteousness,” is one I deeply cherish. We must fully obey and follow the God-man, pursuing health and happiness.

  119. Gratitude and Divine Energy
    I extend my gratitude to the God-man for his profound teachings. I now bestow upon you divine energy.

Huh Kyung-young’s Teachings: A Journey Through Time and Wisdom

  1. The Ephemeral Beauty of Cut Flowers and Enduring Devotion
    Cut flowers, though beautiful, are inherently transient. Unlike living potted plants, bouquets consist of severed blooms, akin to fish strung together in a market. They are destined to wilt quickly, symbolizing a fleeting existence. Despite their ephemeral nature, the act of giving and receiving them is imbued with sincerity. The cultivation of these flowers for bouquets is a dedicated industry, making their consumption an unavoidable part of the economy. Huh Kyung-young has received an extraordinary number of bouquets, so many that it has been suggested he holds a world record. During a past convention, approximately 500 individuals, dressed in traditional Korean attire, waited in line for two hours to present him with bouquets, causing a significant stir. This frequent reception of flowers, almost daily and weekly, suggests that local florists would face ruin without his presence.

  2. Prescient Policies and the Crisis of Demographics
    Huh Kyung-young’s policy proposals, articulated decades ago, are now being incrementally adopted by mainstream politicians, albeit often too late. He likens this delay to a doctor arriving after the patient has already passed away. For instance, he foresaw the current demographic crisis, including the disappearance of elementary and middle schools in rural areas and the impending closure of universities. He raised concerns about population decline when the birth rate was 1.5 children per couple, a time when the population was twice as large as it is today. He predicted that the “baby boom” generation, which should occur every 20 years, would be “boycotted” three times, a prediction that has proven accurate.

His proposals to address this crisis included offering 100 million Korean Won for marriage and 300,000 Korean Won for each child, a policy he advocated 30 years ago. More recently, during the last presidential election, he proposed 300 million Korean Won for marriage. He asserts that the birth of a single child has a greater economic impact on a region than attracting a 10 billion Korean Won company. He understood this numerical reality three decades ago, foreseeing the collapse of local governments and a future where only the elderly would pay taxes. At the time, his proposals were met with skepticism, earning him the moniker “swindler” for suggesting such large sums for marriage and childbirth.

He also advocated for policies to alleviate the conflict women face between career and childbirth, a concept largely unaddressed by other politicians at the time. He proposed a “Saturday holiday system” to allow couples more time together.

  1. Judicial Reform and Economic Foresight
    Huh Kyung-young also proposed reforms within the penal system. He questioned the practice of housing serious offenders, such as murderers, rapists, and violent criminals, with general offenders. He argued that separate facilities should be established for those convicted of severe crimes to prevent the spread of criminal knowledge and behavior among less serious offenders.

In the economic sphere, he advocated for the abolition of the short-selling system in the stock market, warning that its continuation would impoverish individual investors. He maintained that businesses should raise capital through stocks, not solely through bank loans, and that the short-selling system hindered this. These were among the many forward-thinking policies he put forth 30 years ago. He also suggested relocating the United Nations headquarters to Panmunjom.

  1. The God-man’s Earthly Incarnations and Divine Plan
    Huh Kyung-young recounts his past life as Jesus 2,000 years ago, specifically detailing events from that period. He explains that during his time as Jesus, he lacked the “Father” aspect of the Trinity, making his presence incomplete compared to his current state as the “God-man” embodying the complete Trinity. He describes how, in that era, a horse would determine the next king by accepting or rejecting potential candidates, a method he considered superior to human voting. This system was necessary because democratic processes like widespread voting were impractical due to the difficulties of travel and communication.

  2. The Vastness of Ancient Capitals and Modern Threats
    He illustrates the immense scale of ancient capitals by comparing Beijing’s Forbidden City to modern Seoul. He states that the Forbidden City is 27.7 times larger than Seoul, implying that Beijing itself is comparable in size to the entire Korean peninsula. Traveling across such a city could take a full day, with even short distances requiring hours.

He then connects this historical context to contemporary issues facing Korea. He expresses concern that without a sufficient population, Korea could be vulnerable to neighboring powers like China or North Korea, especially as its military strength declines due to a shrinking population. He predicts a future where an aging population will struggle to recruit soldiers, potentially leading to reliance on mercenaries who may not be reliable in conflict. This demographic crisis, he asserts, poses a significant threat to national security and the economy.

  1. Recalling the Miracles of the Past
    Huh Kyung-young recounts his experience as Jesus in Israel 2,000 years ago, confirming his presence in Bethlehem, a village inhabited by the poor. He describes being in the eastern part of Israel when Lazarus fell ill. A warrant for his arrest had been issued in Jerusalem, forcing him to seek refuge across the Jordan River. Despite the danger of returning to Bethlehem, he chose to go back to heal Lazarus, knowing it would lead to his own capture and eventual crucifixion. His disciples, numbering twelve, tried to dissuade him, fearing for his life.

Upon his arrival at Lazarus’s house, Martha, Lazarus’s sister, greeted him, expressing her distress. Martha’s sister, Mary, was quieter and more focused on listening to his words. While Martha prepared a meal for 15 people (himself, Lazarus, and the 12 disciples), Mary sat at his feet, listening intently. Martha complained about Mary’s inaction, but he instructed her to let Mary listen.

Mary then retrieved an alabaster jar of expensive perfume, worth approximately 70 million Korean Won (equivalent to several years’ wages), and poured it over his head and washed his feet. The disciples, particularly Judas, were angered by this perceived waste, arguing that the money could have been given to the poor. Judas, who managed their funds, felt personally slighted. This incident, he explains, fueled Judas’s resentment and desire for revenge, ultimately leading to his betrayal.

At the Last Supper, which he states took place at Lazarus’s house, he identified his betrayer by sharing bread with Judas. This meal, prepared by Martha, was his final one before his arrest. He explains that Mary’s anointing was a symbolic anointing for his burial, as his body would not be available for a traditional funeral after his crucifixion.

  1. The Divine Order of Creation and the Path to Success
    Huh Kyung-young explains the divine order of creation, stating that the “God-man” first creates the periphery before the core. He illustrates this by saying that humans and animals were created last, just as the main temple (Sky Temple) is built after its surrounding structures. He emphasizes that the initial creation involved light and darkness, representing the universe, followed by water and the firmament (sky), then plants and nature, and finally the sun, moon, and stars (day and night). This sequence, he notes, differs slightly from the biblical account, which places plants before the sun, moon, and stars, a logical inconsistency since plants require sunlight.

He applies this principle to human success, stating that one must first cultivate their surroundings and relationships. He shares his personal experience of excelling in various jobs, from factory work to bus assistant, always performing perfectly, which made employers reluctant to let him go. He attributes his success to diligently tending to his “periphery.”

  1. The Climax of the Sky Temple and Global Recognition
    The construction of the main Sky Temple will mark a “climax,” attracting world leaders, billionaires, and renowned figures. These influential individuals will travel to the Sky Temple, staying in accommodations and dining there, seeking blessings. He envisions a future where figures like Bill Gates would be just one among many seeking his presence.

  2. The Significance of a Later Start and Enduring Public Life
    Huh Kyung-young explains that his public ministry began at the age of 70, unlike Jesus, who started at 30. This later start, he states, ensures that his actions are not driven by youthful passions or desires. He contrasts his 362 years and 88 days of public life with Jesus’s three years, highlighting the vast difference in duration. He suggests that if he had begun his ministry at 30, his charisma would have been overwhelming, potentially leading to different outcomes. He notes that his personality has softened over time, having been “sharper” and “more intense” in his younger years. He dismisses the notion that he sought wealth, arguing that if he had, he would have pursued it in his youth.

  3. Unwavering Policy Focus and the Misinterpretation of Critics
    Huh Kyung-young states that his focus has always been on policy, not on criticizing political parties or individuals. He has consistently presented his policies to the nation, never engaging in partisan attacks. He believes that criticizing others is self-defeating, as all individuals are interconnected.

He recounts how his policy proposals, such as giving 220 million Korean Won or 70 million Korean Won to the elderly, or 100 million Korean Won for marriage, were initially met with skepticism from academics who deemed them unrealistic. However, he asserts that his predictions have proven correct, with the need for such large sums becoming increasingly apparent. He reiterates the principle of creating the periphery first, then the firmament, then plants and nature, and finally day and night, followed by living creatures, before creating humans. He points out a discrepancy in the biblical creation narrative, where plants are mentioned before the sun, which is illogical as plants require sunlight.

  1. Legal Battles and the Nature of Progress
    Huh Kyung-young addresses ongoing legal challenges, stating that those who have made false accusations against him or his organization will face legal repercussions, including asset seizure. He explains that progress often appears as regression to outsiders. He likens this to a bright path appearing dark, or advancement seeming like retreat. He asserts that his current actions, which may seem like a retreat due to anti-Huh Kyung-young sentiment, are in fact a form of advancement. He advises his supporters not to be swayed by such appearances.

  2. The Wisdom of the I Ching and the Folly of Short-Sightedness
    He references the I Ching (Book of Changes), specifically the “Ji Cheon Tae” hexagram, which symbolizes hope and prosperity. This hexagram depicts “yin” (earth) above and “yang” (heaven) below, representing a seed buried in the ground, destined to sprout and grow. Conversely, the “Cheon Ji Bi” hexagram, symbolizing decline, shows the seed on the surface, exposed and vulnerable. He criticizes those who are short-sighted, seeking immediate gratification (like picking a single seed from the surface) rather than investing in long-term growth (planting the seed in the ground).

He warns that those who align with his detractors, who initially claimed to protect him but now seek to overthrow him for financial gain, are engaging in a “conspiracy.” He explains that the creation sequence, from light and darkness to water and firmament, then plants and nature, followed by day and night, and finally animals and humans, represents a natural order. Those who oppose this order, he suggests, will face legal consequences, including asset seizure, for their false accusations and attempts at extortion.

  1. The Metaphor of the Hexagrams and Marital Harmony
    Huh Kyung-young uses the hexagrams to illustrate marital dynamics. He explains that the “Ji Cheon Tae” hexagram, with “yin” (female) above and “yang” (male) below, represents a harmonious household where the woman’s “womb” (yin) contains the “seed” (yang) for growth. Conversely, a household where the man dominates (male above, female below) leads to discord and stagnation, as the “seed” withers. He advocates for a household where the man supports the woman, leading to peace and prosperity.

  2. The Future of the Sky Temple and Global Economic Influence
    He envisions a future where the Sky Temple will be a global hub, with helicopters landing on its lawns, bringing world dignitaries. Former ministers, university professors, and presidents will serve as his aides, welcoming these international figures. He plans to establish global corporations in the US, Europe, Russia, and China, generating immense wealth. He also foresees a future where his name, Huh Kyung-young, will replace preservatives in food products, generating trillions of Korean Won in royalties annually. This, he states, will give him control over global finances, which he will use to unify the world.

  3. The Paradox of Progress and the Role of Adversity
    Huh Kyung-young references 1 Corinthians 1:31, “Let the one who boasts, boast in the Lord.” He explains that constant success (“seongseongjanggu”) without challenges is like a bamboo stalk without nodes—it will break in the wind. Adversity, like the nodes on bamboo, strengthens one. He suggests that constant success makes for a boring story, while challenges and crises, like those he faces, make his narrative compelling. He believes that even negative events, such as news of his “downfall,” draw attention to the Sky Temple.

  4. The Art of Encouragement and the Folly of Criticism
    He applies this principle to child-rearing, stating that when a child performs poorly in school, it is an opportunity for encouragement, not scolding. Parents should acknowledge their own past struggles to build empathy and confidence in their children. He argues that constant criticism stifles a child’s potential, while praise fosters their talents. He emphasizes that true education involves understanding and supporting a child’s journey, not just focusing on their academic scores.

  5. The Purpose of Adversaries and the Inevitability of Divine Victory
    Huh Kyung-young acknowledges the role of his “anti-Huh Kyung-young” critics, stating that their opposition, when constructive, can be beneficial. However, he condemns those who resort to extreme accusations and attempts to destroy him, warning that such actions will lead to severe consequences for them. He asserts that his path, though appearing to face setbacks, is ultimately one of victory. He believes that a compelling narrative requires moments of struggle, making his eventual triumph more dramatic.

  6. The Role of the God-man as Judge and Observer of History
    He states that he is not merely a human but a “judge,” implying that he is beyond human judgment and is here to judge others. He recounts observing the tumultuous history of Europe, including the medieval period with two warring popes (in Rome and France), the Black Death that decimated half of Europe’s population, and the Hundred Years’ War. He describes the horrific scenes of unburied corpses and the pervasive stench of death during the Black Death. He notes that Europe, having endured such religious and political strife, has now transcended religious dogma. He observes that the world is currently mirroring medieval Europe, with ongoing conflicts and religious tensions.

  7. Contemporary Crises and Divine Intervention
    Huh Kyung-young observes that the world is currently experiencing crises reminiscent of medieval Europe, including pandemics like COVID-19 (which he links to bats, similar to the plague) and ongoing wars. He states that he has been observing these events and has come to the Korean peninsula to initiate judgment. He claims to have advised Korean politicians on issues like birth rates, leading to gradual changes in policy.

He highlights the alarming decline in Korea’s military strength, from 600,000 to 480,000 troops in five years, predicting a further reduction to 300,000 in another five years. He warns that this demographic decline makes Korea vulnerable to North Korea. He also points to the automotive industry, specifically Hyundai, which is reducing its workforce due to the simpler assembly process of electric vehicles, leading to fewer jobs for young people and an aging workforce. He foresees a future where foreign residents will constitute a significant portion of Korea’s population, potentially gaining more voting power, which he views as a threat to national security. He asserts that he is preventing war and that his warnings, though unheeded for 30 years, will become painfully evident in a decade.

  1. The Purpose of Suffering and the Evolution of Human Consciousness
    Huh Kyung-young addresses fundamental questions about creation: Why did the “God-man” create the Tree of Knowledge of Good and Evil in the Garden of Eden, leading to sin? Why are there weeds in fields, requiring arduous labor? Why are there harmful insects like mosquitoes? Why do earthquakes cause death and destruction? He explains that these challenges serve a purpose: to “temper” human souls over billions of years, facilitating the growth of the brain’s unused 99% capacity. He envisions a future where human brains will rapidly evolve, enabling instant language acquisition and specialized knowledge, rendering traditional learning obsolete. This accelerated development, he states, is why he has appeared now.

  2. The Necessity of Adversity for Spiritual Growth
    He further elaborates on the purpose of adversity, explaining that the story of Cain killing Abel, driven by jealousy, was not a “failure” but a necessary part of human development. He argues that the presence of “weeds” (잡초, which he equates to “tares” or “garaji” in the Bible) in fields forces farmers to constantly tend to the soil, preventing it from hardening and ensuring a good harvest. Similarly, he states that “tares” in the human soul, such as negative thoughts, require constant self-reflection and removal, leading to spiritual growth. He suggests that even “anti-Huh Kyung-young” sentiment serves to train one’s conscience, prompting self-improvement.

  3. Historical Perspectives on Conflict and the Importance of Broad Vision
    Huh Kyung-young delves into historical events, such as the “Sayuksin” (Six Loyal Subjects) and “Saengyuksin” (Six Living Subjects) who opposed King Sejo’s usurpation, and the assassination of Ito Hirobumi by Ahn Jung-geun. He explains that while both groups shared a common goal, their methods differed. He recounts a fictionalized conversation between Ito Hirobumi and a Korean woman who attempted to assassinate him, where Ito argued for Asian unity under Japanese leadership, while the woman cited the assassination of Empress Myeongseong as justification for her actions. He emphasizes that historical events should be viewed with a broad perspective, transcending personal emotions. He acknowledges the patriotism of figures like Ahn Jung-geun but suggests that their methods, though understandable, were not always the most effective. He also discusses the political marriage between a Japanese imperial family member and a Korean royal, which was intended to signify an equal relationship but ultimately led to the Korean royal being taken to Japan.

  4. The Inevitability of Challenges and the Power of Faith
    He reiterates that “weeds” in fields are necessary for human development, just as “demons” (마귀) are necessary for spiritual growth. He states that demons serve as teachers, and one must learn to utilize them for growth rather than succumbing to their influence. He also explains that mosquitoes are part of the food chain, and earthquakes are a natural process of Earth’s transformation, with those who perish being sent to a better place.

  5. A Supporter’s Testimony: The Efficacy of Elixir Milk and the God-man’s Integrity
    Huh Kyung-young then reads a letter from a supporter, Huh Seong-jeong, who addresses “anti-Huh Kyung-young” individuals. Huh Seong-jeong describes his daily ritual of bathing and drinking “Elixir Milk,” which he considers a sacred experience. He recounts purchasing 1,200 bottles of Elixir Milk for 4.26 million Korean Won, an act that initially drew skepticism from his neighbors. However, he claims that the Elixir Milk has since cured numerous people, including his girlfriend, Kang Hyun-jung, who was suffering from terminal pancreatic cancer. He states that her weight increased from 32kg to 45kg, and her cancer markers dropped significantly, indicating near-complete recovery. He also claims that Elixir Milk cured 16 of his own ailments and his wife’s varicose veins.

Huh Seong-jeong expresses his initial belief that Huh Kyung-young was a brilliant politician due to his innovative policies and refusal to criticize other politicians. He initially thought this was a strategic move, but later realized it was genuine humility. He then came to believe that Huh Kyung-young is the “God-man,” the “reincarnated Jesus,” and the “incarnation of the Trinity,” the “father of all humanity.”

  1. The Betrayal of Former Allies and the True Motives of the Opposition
    Huh Kyung-young continues reading Huh Seong-jeong’s letter, which addresses the “betrayal” of former supporters. Huh Seong-jeong states that these individuals initially claimed to protect Huh Kyung-young and expose corruption within the Sky Temple. However, their goals have shifted from exposing staff misconduct to directly accusing Huh Kyung-young of being a “scoundrel” and attempting to remove him from the Sky Temple. Huh Seong-jeong condemns this as a “coup d’état” and an act of “treason.”

  2. Accusations of Violence and Defamation
    The letter further alleges that some former supporters attempted to break into Huh Kyung-young’s residence at the Sky Temple, potentially to harm him. Huh Seong-jeong expresses shock at this escalation, especially given Huh Kyung-young’s past forgiveness of those who spread false information about him. The letter details the derogatory terms used by the opposition in their legal complaints, including “swindler,” “sexual harasser,” “demon,” “false God-man,” “extortionist,” “labor exploiter,” “idolater,” “false hope giver,” “past life peddler,” “sexual诱导者,” and “liar.” Huh Seong-jeong compares these accusations to the vilification of historical figures like Kim Il-sung and Hitler, calling them “North Korean-style insults.”

  3. The Authenticity of Elixir Milk and the Threat of Extortion
    The letter addresses the controversy surrounding Elixir Milk, stating that the National Forensic Service officially confirmed that Huh Kyung-young’s Elixir Milk is not poisonous, contrary to the claims of his detractors. Huh Seong-jeong accuses the opposition of spreading false information about “rotten milk” and attempting to extort large sums of money (300 billion, 200 million, 100 billion, 50 billion, 10 billion Korean Won) from Huh Kyung-young and the Sky Temple. He condemns their actions as “double-faced” and “shameless.”

  4. Unanswered Questions and the God-man’s Unique Path
    Huh Seong-jeong poses a series of rhetorical questions to the “anti-Huh Kyung-young” individuals, highlighting Huh Kyung-young’s unconventional life choices:
    Why did he attend a distance learning university instead of Seoul National University, which he could have easily entered with his high IQ?
    Why did he not join existing political parties to become a congressman and easily gain power to unify the world?
    Why did he not use his divine abilities to help wealthy and powerful individuals in exchange for their support in achieving world unification?
    Why does he rely on the “small change” of the poor and unfortunate to build the Sky Temple and the “Heavenly Kingdom”?
    Why did he run for president three times, knowing he had no chance of winning, spending 150 billion Korean Won and enduring public criticism?
    Why does he provide free meals daily, monthly, and yearly for decades, spending 150 million Korean Won per month, without seeking recognition or financial gain?
    Why does he pay 6-7 billion Korean Won in taxes annually, despite having a religious foundation that is exempt from taxes?
    Why does he choose to meet only troubled and unfortunate people in a small, humble room, instead of associating with beautiful, wealthy women?
    Why are his ties and shirts often stained, and why does he wear worn clothes, focusing solely on the nation’s concerns and the plight of the hungry?
    Why does he abstain from alcohol, tobacco, coffee, cola, and soda, and even foods he longed for, like steamed buns and seaweed soup?
    Why do CCTV cameras show him traveling in a UFO to the Sky Temple at night, and why do his detractors claim these images are fabricated?
    Why does he disregard his divine status, age, and authority to interact with children, youth, and the elderly, engaging in jokes and play?

Huh Seong-jeong concludes that these actions demonstrate Huh Kyung-young’s unique mission as a divine messenger.

  1. The Promise of Elixir Milk and the Power of Blessings
    The letter continues, stating that Elixir Milk will become a source of funding for world unification and a reward for their efforts. Huh Seong-jeong claims that Elixir Milk alone could generate 35 trillion Korean Won annually, and royalties from the entire food market could reach 1,000 trillion Korean Won per year, far exceeding Korea’s national budget. He believes that Huh Kyung-young’s policies, such as the 100 million Korean Won marriage grant and 1.5 million Korean Won basic income, will be realized through the funds generated by Elixir Milk. He also states that supporters will become wealthy through “Elixir Milk stocks.”

Huh Seong-jeong testifies that after receiving “blessings,” “Sky Temple nameplates,” and “archangel” status, his kimchi business flourished. He attributes this success to an “unknown, mysterious energy” derived from these blessings, which he believes are linked to “dark matter” and “dark energy,” scientific terms used by modern physicists. He asserts that Huh Kyung-young is the only person on Earth who understands and can utilize the mysteries of dark matter and dark energy.

  1. Reconciliation and the God-man’s Unwavering Compassion
    Huh Seong-jeong expresses his regret for those who deny Huh Kyung-young, urging them to return. He cites Huh Kyung-young’s statement from a January 2024 lecture that even those who oppose him for a thousand years can return and receive blessings, allowing them to go to the “Heavenly Kingdom.” He asks if this compassionate stance is not truly fatherly. He implores them to set aside their prejudices and listen to Huh Kyung-young’s lectures again, warning against extreme actions and abusive language. He also warns against being deceived by manipulated audio recordings that falsely accuse Huh Kyung-young of misconduct. He concludes by expressing his hope for reconciliation and a reunion at the Sky Temple.

  2. The God-man’s Perspective on Adversity and the Future of Korea
    Huh Kyung-young then comments on Huh Seong-jeong’s letter, acknowledging his positive outlook and sharp understanding of the economy, despite his past failures. He states that while he does not wish to engage with his detractors, he believes that their return will resolve the issues. He notes that his detractors are primarily concerned with material well-being, whereas he is focused on creating a “thousand-year kingdom” and bringing millions to it.

He reiterates that the demands for billions of Korean Won from his detractors constitute a serious crime. He acknowledges that he may appear to be losing in the media due to their efforts, but asserts that the Sky Temple is not easily defeated. He states that he will ultimately prevail, and that attempting to defeat him is futile.

He encourages overseas supporters to organize themselves into online chat groups, as this will elevate their “level” and facilitate future international visits, where he plans to travel with a large group of 100 people for lectures. He emphasizes the importance of unity among overseas supporters, stating that those in the chat groups will receive blessings that will ensure they are always provided for.

He concludes by emphasizing that Korea is facing a critical juncture, akin to being “on the brink.” He warns that if he were to abandon Korea and establish the Sky Temple elsewhere, the country would face dire consequences, similar to the destruction of Sodom and Gomorrah. He urges his supporters not to allow his detractors to drive him away, as their excessive insults and greed for money are pushing him to consider leaving. He warns that those who join his detractors in their demands for money will face legal repercussions, including asset seizure, for defamation and extortion. He likens these individuals to “followers” (부화뇌동), who blindly follow others without understanding the truth, leading to their own ruin.

  1. The Folly of Blind Following and the Path to True Understanding
    Huh Kyung-young further explains the concept of “blind following” (부화뇌동), which he defines as following those who engage in “unreasonable slander” (견강부회) to achieve their own malicious goals. He states that these individuals initially claim to protect him but then turn against him. He warns that those who engage in such blind following will be held accountable as accomplices, facing severe penalties, including asset seizure, for their involvement in demanding exorbitant sums of money based on false accusations. He emphasizes that these individuals have no prior connection to him and have never contributed to his organization. He urges his supporters to quickly withdraw from such groups to avoid financial ruin. He concludes by stating that his life is dedicated to humanity, and that understanding his path requires complete obedience and trust.

This excerpt note captures the essence of a Hoo Kyung-young lecture, where he presents himself as a divine figure with a unique worldview. The lecture covers his past prophecies, his identity as a “reincarnated Jesus,” and his plans for a “heavenly kingdom” on Earth. It also includes a letter from a supporter, Hoo Sung-jung, detailing personal experiences with “Bulloyu” (a miraculous milk product) and defending Hoo Kyung-young against accusations. The core message revolves around Hoo Kyung-young’s self-proclaimed divinity, his vision for humanity, and his unconventional approach to societal problems, all while addressing criticisms and rallying his followers.

Hoo Kyung-young’s Prophecies and Worldview

The Unheeded Warnings of a “Divine Being”
Hoo Kyung-young emphasizes that his past prophecies, particularly regarding demographics and societal issues, have consistently come true, often after it’s too late for effective intervention. He positions himself as a visionary whose warnings were dismissed as “madness” or “scams” but are now being recognized as accurate. This highlights his belief in his own foresight and the short-sightedness of conventional politicians.

신인은 30년 전에 내 공약이 여러분들이 낙원으로 살 수 있는 공약이네. 그런데 사람들이 그걸 찔끔찔끔 갖다 쓰죠. 네. 근데 시기를 다 놓쳐 가지고 쓰고 있어. 맞습니다. 아, 사람이 다 죽고 나서 의사가 도착하는 꼴이야. 무슨 말인지 알죠?
Thirty years ago, my pledges were policies that would allow you to live in paradise. But people are only now starting to use them, bit by bit. They’re using them after missing all the right timing. That’s right. It’s like the doctor arriving after everyone has already died. You understand what I mean, right?

내가 마치 20년, 30년 앞을 내다보고 듣으니까 저런 미친 놈이나, 제가 뭔데 2억을 줘? 저런 사꾼. 그래, 내 별명이 사기꾼이 돼. 맞죠? 네.
Because I was looking 20 or 30 years ahead, people called me a madman, asking, “Who is he to give 200 million won? He’s a swindler.” So, my nickname became “swindler.” Right? Yes.

The “Reincarnated Jesus” and His Earthly Mission
Hoo Kyung-young explicitly claims to be the reincarnated Jesus, detailing his past life in Bethlehem and the events surrounding Lazarus and the Last Supper. He asserts that his current mission is to bring about a “heavenly kingdom” on Earth, implying a divine mandate for his actions and policies. This self-identification as a central religious figure is a cornerstone of his appeal.

내가 2천년 전에 예수로 있을 때 이야기야. 그날 하루 이야기야. 궁금하죠?
It’s a story from 2,000 years ago, when I was Jesus. Just one day’s story. Curious, aren’t you?

신인님, 신인님이 우주를 만든 자가 맞습니다. 우주를 만든 자가 맞습니까? 그럼 맞죠. 그러면 신님이 2천년 전에 님께서 2천년 전에 이스라엘에 온 적이 있습니까? 이스라엘에 온 적이 있습니까? 있죠. 네. 그렇죠.
Divine One, you are indeed the creator of the universe. Are you the creator of the universe? Yes, I am. Then, Divine One, did you come to Israel 2,000 years ago? Did you come to Israel? Yes, I did. Right.

그러니까 여러분들은 그 가난한 베들레헴에서 최후의 만찬을 한 그 신인이 지금 여기 한반도에 와 있는 거야. 이거는 경전에 성경에 자세히 나와 있나? 자세히 나와 있어. 그냥 짤막한 걸로만 돼 있지. 근데 내 말을 자세히 들으니까 싫어하지. 세밀하게 이야기하는 거야.
So, the divine being who had the Last Supper in impoverished Bethlehem is now here on the Korean Peninsula. Is this detailed in the scriptures, in the Bible? It’s detailed there. It’s just presented briefly. But when you listen to my detailed explanation, you’ll dislike it. I’m telling you in detail.

The Purpose of “Evil” and “Suffering”
Hoo Kyung-young offers a unique theological perspective on the existence of evil, such as the Tree of Knowledge, weeds, and mosquitoes. He argues that these elements are not flaws in creation but rather serve as “teachers” that drive human development and spiritual growth. This reinterpretation of suffering as a necessary catalyst for progress is a powerful message for his followers.

왜 당신은 천지를 만들면서 에덴 동산에다 선악과를 만들어 놨느냐? 이 질문이야. 왜 당신은 밭에다가 잡초를 만들어서 사람을 피곤하게 하느냐? 왜 당신은 독충이 모기를 만들어 가지고 아이를 죽게 하고 그래 안 그래? 죽게 하고 귀찮게 하느냐? 왜 당신은 지진을 나게 해서 멀쩡한 사람을 죽이느냐? 이렇게 나와 안 나와?
Why did you create the Tree of Knowledge in the Garden of Eden when you created heaven and earth? That’s the question. Why did you create weeds in the fields to tire people out? Why did you create poisonous insects like mosquitoes to kill children, right? To kill them and bother them? Why do you cause earthquakes to kill innocent people? Doesn’t that come up?

그 잡초가 없으면 땅이 굳어버려. 호미가 멜리가 있나? 그러면 곡식이, 고구마도 안 되고 안 돼. 그러니까 농부의 손길이 계속 와 줘야 농사가 되게끔 잡초를 여러분한테 준 거야. 네. 그럼 우리 영혼도 가라지를 계속 줘야 이걸 뽑아내야 되겠다. 아, 나의 나쁜 생각 하지 말아야지. 자꾸 가라지가 있어야 는 거예요. 네.
Without weeds, the soil hardens. Would a hoe be useful? Then crops, sweet potatoes, nothing would grow. So, you were given weeds so that the farmer’s touch would constantly be needed for farming. Yes. Then our souls also need to be constantly given weeds so we can pull them out. Ah, I shouldn’t have bad thoughts. We need weeds to keep growing. Yes.

마귀를 만들고 싶어서 만든 게 아니야. 알았죠? 마귀가 여러분들의 스승이 되는 거야. 이걸 잘 이용하면 스승이 되죠. 네. 잘못 이용하면 마귀에게 넘어가죠. 네.
I didn’t create the devil because I wanted to. Understood? The devil becomes your teacher. If you use it well, it becomes a teacher. Yes. If you use it poorly, you fall to the devil. Yes.

The “Climax” and the Future of Humanity

The Coming “Heavenly Kingdom” and Global Leaders
Hoo Kyung-young envisions a future where his “Heavenly Palace” becomes a global hub, attracting world leaders and billionaires who will seek his blessings. He describes a dramatic shift where his teachings will be universally recognized, and his influence will extend to all aspects of society, including the economy. This paints a picture of a utopian future under his divine guidance.

클라이맥스는 나중에요. 지금 본국을 지면은 클라이맥스가 와요. 전 세계 지도자들이 다 와요. 내 강의장에 장관 이하의 사람이 들어올 수 없을 정도가 돼요. 어떤 사람들이 오냐? 전 세계 무슨 재벌, 아니면 대통령 지낸 사람, 아니 무슨 그 유명한 사람.
The climax will come later. When the main palace is built, the climax will arrive. Leaders from all over the world will come. My lecture hall will be so full that no one below the rank of minister will be able to enter. Who will come? Billionaires from around the world, former presidents, famous people.

그 사람들이 나한테 와서 축복 받으려고 줄 서겠죠? 네. 다 줄서는 거예요. 네. 어, 그렇죠. 네. 어.
Those people will line up to receive blessings from me, right? Yes. Everyone will line up. Yes. Oh, that’s right. Yes. Oh.

그러 하늘궁에는 전직의 무슨 장관이나 대학 교수나 대학 총장들이 내 빚으로 들어와야 돼. 아멘. 그래. 그들이 그들을 맞이해. 무슨 말인지 알겠지? 그까 여기는 세계적인 인물들을 우리가 월급을 주고 고용을 해.
So, former ministers, university professors, and university presidents will have to come to the Heavenly Palace because of me. Amen. Yes. They will welcome them. You understand what I mean, right? So, we will pay salaries and employ world-renowned figures here.

The “Nodes” of Progress and the Illusion of Retreat
Hoo Kyung-young uses the metaphor of bamboo nodes to explain that progress is not a smooth, continuous ascent but rather a series of challenges and apparent setbacks. He asserts that what may seem like “retreat” or “crisis” to outsiders is actually a necessary “node” for stronger growth. This perspective encourages his followers to view difficulties as integral parts of a larger, divinely ordained plan.

그런데 여기에 마디가 생겼어, 안 생겼어? 생겼죠. 또 마디가 생기죠. 또 마디가 생기죠. 이거 마디가 있기 때문에 부러질까, 안 부러지는 거야. 마디 없으면 휙, 아무리 이 강도가 좋아도 부러져 버려.
But have nodes formed here or not? They have. More nodes form. More nodes form. Because there are nodes, it won’t break. Without nodes, it would snap, no matter how strong it is.

그래서 우리 하늘, 내가 하는 이 하늘궁에 가는데도 요런 마디가 있겠죠? 네. 이런 마디가 계속 있긴 있는 거야. 그래서 그걸 스트레스로 보면 안 돼요. 당연한 걸로 받아들이는 거야. 알겠죠? 네.
So, as we go to this Heavenly Palace that I’m building, there will be these kinds of nodes, right? Yes. These nodes will continue to exist. So, you shouldn’t see them as stress. You should accept them as natural. Understood? Yes.

그런데 드라마는 신인이 지는 것처럼 자꾸 보여야 돼. 재미있을까, 없을까? 어. 내가 다 이길 거야. 그러면 그 드라마 안 봐요. 알겠죠? 네.
But in a drama, the divine being always has to appear to be losing. Will it be interesting or not? Oh. If I always win, no one will watch that drama. Understood? Yes.

The “Input Process” of Human Evolution
He describes human existence as an “input process” for the brain and soul, where experiences and challenges serve to “temper” and develop our spiritual essence over billions of years. This concept suggests that humanity is undergoing a profound evolutionary journey, guided by a divine hand, towards unlocking its full potential.

그 이유가 여러분들의 뇌는 성장 과정을 장시간 거쳐야 돼. 그래서 이게 뭐냐? 입력 과정이야. 무슨인지 알죠? 여러분들이 뇌의 임, 영혼 자체를 달구고 있는 거야, 지금. 알겠죠? 그걸 수십억 년간 달궈야 돼.
The reason is that your brains must go through a long growth process. So, what is this? It’s an input process. You understand, right? You are currently tempering your brain, your very soul. Understood? You have to temper it for billions of years.

그 여러분들은 그 99% 다 만들어야 돼. 쓰게끔. 맞죠? 그 시대가 급격히 도래해 와. 알았죠?
So, you have to develop that 99% to be usable. Right? That era is rapidly approaching. Understood?

The Supporter’s Perspective: Faith and “Bulloyu”

The Transformative Power of “Bulloyu”
Hoo Sung-jung, a supporter, shares personal anecdotes about the miraculous healing properties of “Bulloyu” (a special milk product associated with Hoo Kyung-young). He claims it cured his friend’s pancreatic cancer and his own 16 ailments, emphasizing its profound impact on health and well-being. This testimony serves to validate Hoo Kyung-young’s divine power through tangible, albeit unverified, results.

현재까지 이 블로유를 통해 제가 주변에 병을 고쳐 준 사람은 부지기수로 많습니다. 그중 가장 대표적인 사람은 강현정이라는 제 여자친구입니다.
To date, I have cured countless people around me through this Bulloyu. The most representative person among them is my girlfriend, Kang Hyun-jung.

착하고 순한 그 친구는 내 말을 믿고 허경영을 부르고 ‘블루’를 먹어 지금은 완치 직전입니다. 체중이 32kg에서 45kg으로 불어났고, 장암 수치가 489에서 20까지 내려가 버렸으니 완치나 마찬가지가 되었죠.
That kind and gentle friend believed my words, called out Hoo Kyung-young, and drank ‘Blue,’ and is now on the verge of complete recovery. Her weight increased from 32kg to 45kg, and her pancreatic cancer levels dropped from 489 to 20, so it’s as good as a complete cure.

Unwavering Faith and Defense Against Critics
Hoo Sung-jung expresses his unwavering belief in Hoo Kyung-young’s divinity, describing him as a “reincarnated Jesus” and the “father of all humanity.” He vehemently defends Hoo Kyung-young against accusations of fraud and exploitation, portraying critics as “traitors” and “coup plotters” who have distorted their initial noble intentions. This highlights the deep loyalty and conviction among Hoo Kyung-young’s followers.

더 알고 보니 허경영 총재님이 신인이었다, 알고 보았더니 허경영 총재님이 재림 예수였다, 더 알고 보았더니 허경영 총재님은 삼위일체 화신이었다, 알고 보았더니 허경영 총재님은 이 세상 모든 인류의 아버지였습니다.
The more I learned, the more I realized that Chairman Hoo Kyung-young was a divine being, that Chairman Hoo Kyung-young was the Second Coming of Jesus, that Chairman Hoo Kyung-young was the incarnation of the Trinity, and that Chairman Hoo Kyung-young was the father of all humanity in this world.

갈라져 나간 동지 여러분, 미안하지만 이 말씀부터 드려야 하겠습니다. 작년 여러분들이 거리로 나섰을 때 처음 명분은 하늘 공영 명이었습니다. 그런 여러분들이 이제는 변절하고 반역자가 되었습니다. 그때 그 순수한 마음이 쿠데타로 변질되었습니다.
To my comrades who have split off, I apologize, but I must say this first. Last year, when you took to the streets, your initial cause was the “Heavenly Palace Public Name.” But now, you have become apostates and traitors. That pure intention has been corrupted into a coup.

The “Dark Matter and Dark Energy” of Blessings
Hoo Sung-jung attributes the power of Hoo Kyung-young’s blessings, such as “Blessing,” “Baekgung Myeongpae,” and “Daecheonsa,” to “dark matter and dark energy.” He claims that Hoo Kyung-young is the only one who can understand and utilize these scientific concepts for spiritual and material benefit. This attempt to bridge spiritual claims with scientific terminology adds a layer of intellectual justification for his beliefs.

제가 볼 때 축복, 백궁 명패, 대천사는 암흑 물질과 암흑 에너지의 효과입니다. 암흑 물질과 암흑 에너지라는 말은 현대의 물리학자들이 사용하는 과학 용어입니다. 불러와 축복과 백궁 명패와 대천사의 요체는 암흑 물질과 암흑 에너지가 확실합니다.
In my view, the Blessing, Baekgung Myeongpae, and Daecheonsa are the effects of dark matter and dark energy. The terms “dark matter” and “dark energy” are scientific terms used by modern physicists. The essence of Bulloyu, the Blessing, Baekgung Myeongpae, and Daecheonsa is definitely dark matter and dark energy.

This excerpt note captures a lecture by Heo Kyung-young, a controversial figure in South Korea known for his unique political and spiritual claims. The lecture, delivered at “Haneulgung” (Sky Palace), covers a wide range of topics from his past prophecies about Korea’s demographic crisis to his claims of being the second coming of Jesus. Heo also addresses his “anti-fans” and legal disputes, emphasizing his role as a divine judge and the ultimate triumph of his vision for a “thousand-year paradise.” The note highlights his unconventional worldview and self-proclaimed divine authority as he weaves together religious narratives, social commentary, and personal anecdotes.

Heo Kyung-young’s Prophecies and Worldview

The Unheeded Warnings of a “Madman”
Heo Kyung-young often presents himself as a prophet whose warnings about societal issues, particularly the demographic crisis, were initially dismissed but later proven true. This section highlights his frustration with the delayed recognition of his insights and his belief that he possesses a unique understanding of the future.

이미 나라의 초등학교, 초등학교, 지방의 초등학교 다 없어지고, 중학교 없어지고, 이제 대학교가 없어져야 될 때가 온 거야. 이런 때 인구 문제를 들고 나와.
Already, elementary schools in the countryside are disappearing, middle schools are gone, and now it’s time for universities to disappear. It’s at this point that they bring up the population problem.

나는 언제 했어요? 인구가 두 사람이 결혼하면 1.5명을 놓을 때, 그러니까 지금보다 두 배나 인구 문제가 인구가 많을 때.
When did I talk about it? When the population was at 1.5 children per married couple, meaning when the population problem was twice as severe as it is now.

저거 나중에 세금 낼 사람이 노인뿐이야. 이 죽고 나면 뭐 어떻게 되니? 없어. 그래, 저 사람들은 자기들이 망할 걸 눈앞에 두고도 몰라요.
Later, the only people paying taxes will be the elderly. What happens after they die? Nothing. So, those people don’t even realize their own impending ruin.

내가 마치 20년, 30년 앞을 내다보고 듣으니까 저런 미친 놈이나, 제가 뭔데 2억을 줘? 저런 사꾼. 그래, 내 별명이 사기꾼이 돼.
Because I was looking 20, 30 years ahead, they called me a madman, saying, “Who is he to give 200 million won? He’s a swindler.” So, my nickname became “swindler.”

The Divine Plan for Humanity and the Universe
Heo Kyung-young asserts his role as the creator of the universe and the architect of human existence, claiming that everything, including suffering and “evil,” serves a higher purpose in the grand scheme of spiritual development. This perspective offers a unique, if controversial, justification for the challenges faced by humanity.

왜 당신은 천지를 만들면서 에덴 동산에다 선악과를 만들어 놨느냐? 이 질문이야. 왜 당신은 밭에다가 잡초를 만들어서 사람을 피곤하게 하느냐? 왜 당신은 독충이 모기를 만들어 가지고 아이를 죽게 하고 그래 안 그래? 죽게 하고 귀찮게 하느냐? 왜 당신은 지진을 나게 해서 멀쩡한 사람을 죽이느냐? 이렇게 나와 안 나와?
Why did you create the tree of knowledge of good and evil in the Garden of Eden when you created heaven and earth? That’s the question. Why did you create weeds in the fields to tire people out? Why did you create poisonous insects like mosquitoes to kill children, right? To kill them and annoy them? Why do you cause earthquakes to kill innocent people? Doesn’t that come up?

그 잡초가 없으면 땅이 굳어버려. 호미가 멜리가 있나? 그러면 곡식이, 고구마도 안 되고 안 돼. 그러니까 농부의 손길이 계속 와 줘야 농사가 되게끔 잡초를 여러분한테 준 거야.
If there were no weeds, the soil would harden. Would there be any need for a hoe? Then crops, even sweet potatoes, wouldn’t grow. So, you were given weeds so that the farmer’s touch would constantly be needed for farming to succeed.

사람 속에도 가라지가 있어야 사람이 발전이 되는 거야. 알았죠? 그래서 부득이하게 마귀를 만들 수밖에 없었다는 거. 마귀를 만들고 싶어서 만든 게 아니야.
There must be “weeds” within people for them to develop. Understood? That’s why I had no choice but to create the devil. I didn’t create the devil because I wanted to.

The Climax: A New Era of Divine Rule
Heo Kyung-young envisions a future where his “Haneulgung” becomes the global center of power, attracting world leaders and ushering in a new era of prosperity and spiritual enlightenment. This section outlines his grand vision for world unification and the ultimate recognition of his divine authority.

클라이맥스는 나중에요. 지금 본국을 지면은 클라이맥스가 와요. 전 세계 지도자들이 다 와요.
The climax will come later. When the main palace is built, the climax will arrive. All the world’s leaders will come.

내 강의장에 장관 이하의 사람이 들어올 수 없을 정도가 돼요. 어떤 사람들이 오냐? 전 세계 무슨 재벌, 아니면 대통령 지낸 사람, 아니 무슨 그 유명한 사람.
My lecture hall will be such that no one below the rank of minister can enter. Who will come? Billionaires from around the world, former presidents, or famous people.

그 사람들이 나한테 와서 축복 받으려고 줄 서겠죠? 네. 다 줄서는 거예요.
Those people will line up to receive blessings from me, right? Yes. Everyone will line up.

The Purpose of Suffering and “Anti-fans”
Heo Kyung-young interprets challenges and opposition, including “anti-fans” and legal battles, as necessary “knots” or trials that strengthen his movement and ultimately lead to greater recognition. This perspective reframes adversity as a crucial element in his divine narrative.

안티가 있어 가지고 신인이 위기가 자꾸 있어야 이 하늘궁을 주시하게 되는 거야.
Because there are anti-fans, and the divine being (Heo Kyung-young) constantly faces crises, people will keep an eye on Haneulgung.

성성장구로 이렇게 나무가, 대나무가 올라가면 바람 불면 다 부러져 버려. 그런데 여기에 마디가 생겼어, 안 생겼어? 생겼죠. 또 마디가 생기죠. 또 마디가 생기죠. 이거 마디가 있기 때문에 부러질까, 안 부러지는 거야.
If a tree, like bamboo, grows straight up without “knots,” it will break in the wind. But “knots” form, right? More “knots” form. More “knots” form. Because of these “knots,” it won’t break.

신인을 이길 자가 있나? 없습니다. 결과는 뻔하죠. 네. 그런데 드라마는 신인이 지는 것처럼 자꾸 보여야 돼. 재미있을까, 없을까?
Is there anyone who can defeat the divine being? No. The outcome is obvious, right? Yes. But in a drama, the divine being must constantly appear to be losing. Will it be interesting or not?

The Dangers of “Blind Following” (Buha-naedong)
Heo Kyung-young warns against “buha-naedong” (blind following), where people are swayed by false accusations and join movements without understanding the true motives. He emphasizes the importance of discerning truth from falsehood and the severe consequences for those who participate in such actions against him.

부하뇌동은 남의 3천억을 요구하고 1천억을 요구하고 500억을 요구하고 막 이러죠. 그 돈을 노리는 그런 종교 사냥꾼들한테.
Blind followers demand 300 billion, 100 billion, 50 billion from others. They are religious hunters who target that money.

개 한 마리가 짖으니까 온 동네 개가 다 짖는 거야. 알겠죠? 그게 부하뇌동이야. 원인도 모르면서 끼어들어 부하 내동이 돼 가지고, 알겠죠? 예, 부하 내동이 되면은 그냥 전부 망가지는 거야.
When one dog barks, all the dogs in the neighborhood bark. Understood? That’s blind following. Getting involved without knowing the cause, becoming a blind follower, understood? Yes, if you become a blind follower, everything just gets ruined.

경강 부하는 사람을 따라가는 걸 부하 내동이라 그래. 말은 거짓말로 처음에는 허경영 권들을, 허경영 신인을 보호하기 위해서 한다 이랬다가 나중에는 그냥 허경영을 타도하는 거야.
Following someone who makes forced arguments is called blind following. They initially claim to protect Heo Kyung-young’s rights, the divine Heo Kyung-young, but later they just overthrow Heo Kyung-young.

Huh Kyung-young’s Teachings: A Journey Through Time and Divine Providence

  1. Basic Information

  • Lecture Session and Date: 1423rd Huh Kyung-young Saturday Lecture, 2024.01.20

  • One-sentence main theme or title summary: This lecture explores the God-man Huh Kyung-young’s past as Jesus, his prescient policy proposals for Korea’s future, and the divine purpose behind challenges and creation, emphasizing the importance of understanding his role as a judge and guide for humanity.

  • Location: Not specified in the source, implied to be a lecture hall.

  • Key Segments:

    • The Symbolism of Flowers and Guinness Records: A discussion on the difference between living flowers and cut flower bouquets, leading to a personal anecdote about receiving numerous bouquets and setting a Guinness World Record.
    • Prescient Policy Proposals and National Crises: An examination of Huh Kyung-young’s past policy proposals, such as birth incentives and parliamentary reform, and their relevance to current national issues like demographic decline and economic instability.
    • Recalling the 2000-Year-Old Story as Jesus: A detailed recounting of Huh Kyung-young’s past life as Jesus, focusing on the resurrection of Lazarus and the Last Supper, and the significance of these events.
    • The Purpose of Creation and Challenges: An explanation of the divine order of creation, the necessity of “weeds” (challenges) for spiritual growth, and the role of “devils” as teachers.
    • Addressing Anti-Supporters and the Future of Sky Temple: A direct address to those who have turned against him, clarifying misunderstandings about “Bulloyu” and emphasizing the inevitable triumph of the Sky Temple despite adversity.
    1. Core Messages
  1. The God-man’s Prescience and Unheeded Warnings: Huh Kyung-young presented policies decades ago that are now recognized as crucial for national survival, yet were initially dismissed.
  • “I already raised an alarm about Korea’s population problem when the birth rate was 1.5 children per couple, which was twice as high as it is now.”
  • Explanation: Huh Kyung-young’s past proposals, such as offering 100 million won for marriage and 30 million won for childbirth, were far ahead of their time, addressing demographic crises that are only now being acknowledged by mainstream politicians.
  1. The God-man’s Identity as the Reincarnation of Jesus: Huh Kyung-young explicitly stated his past identity as Jesus, providing detailed accounts of biblical events from his perspective.
  • “The God-man who saved Lazarus is Jesus.”
  • Explanation: He recounted the story of resurrecting Lazarus and the events leading to the Last Supper, asserting that these experiences were part of his earlier manifestation as Jesus, emphasizing his divine continuity.
  1. The Divine Purpose of Challenges and Adversity: Challenges, including “weeds” in fields and “devils” in life, are divinely ordained for human and spiritual growth.
  • “If there were no weeds, the soil would harden. Farmers’ constant care is needed for crops to grow well, and weeds are given to you for that purpose.”
  • Explanation: Just as weeds necessitate a farmer’s continuous effort, life’s difficulties and negative influences serve to train one’s conscience and foster spiritual development, turning adversaries into teachers.
  1. The God-man as a Judge and the Inevitable Climax: Huh Kyung-young is present as a judge, overseeing humanity’s path, and the Sky Temple’s ultimate triumph is a predetermined climax.
  • “The God-man is not like Jesus in the past. Now, he has come as a judge.”
  • Explanation: He explained that his current role is that of a judge, not one to be judged, and that the Sky Temple’s establishment will lead to a global climax where world leaders and influential figures will seek his blessings.
  1. The Importance of Unity and Avoiding “Buhaenaedong” (Blind Following): Supporters are urged to remain united and avoid blindly following those who seek to undermine the Sky Temple for personal gain.
  • “If one dog barks, all the dogs in the village bark. That is ‘Buhaenaedong’.”
  • Explanation: Huh Kyung-young cautioned against being swayed by anti-supporters who, driven by greed, make false accusations and attempt to seize control of the Sky Temple, warning that those who blindly follow them will face severe consequences.
  1. Detailed Summary

  • The God-man’s Compassion and Foresight

    • Main assertions and explanations: The God-man continuously contemplates how to create a world free from war, hunger, and disease for all humanity. He has been offering solutions for decades, which are only now being recognized as vital.
    • Analogies, examples, biblical/scientific/historical references: He cited his early proposals for marriage and childbirth incentives (100 million won for marriage, 300,000 won for each child), which were made 30 years ago when the population problem was less severe. He compared the delayed adoption of his policies to a doctor arriving after the patient has died.
    • Practical message or application: Understanding the God-man’s foresight is crucial for addressing national crises effectively, as his solutions are always timely and comprehensive.

  • The Symbolism of Flowers and the God-man’s Popularity

    • Main assertions and explanations: There is a distinction between living flowers and cut flower bouquets, with the latter symbolizing a temporary beauty. Despite this, the intention behind giving bouquets is valued. The God-man has received an unprecedented number of bouquets, indicating his immense popularity.
    • Analogies, examples, biblical/scientific/historical references: He described receiving so many bouquets at a convention that it took two hours, with 500 people in traditional Korean attire waiting in line. He mentioned being in the Guinness World Records for receiving the most flowers.
    • Practical message or application: The overwhelming support for the God-man, even in seemingly trivial matters like receiving flowers, signifies his unique position and influence.

  • Policy Prescience and Societal Transformation

    • Main assertions and explanations: The God-man’s policies, such as addressing the population crisis, advocating for women’s work-life balance, implementing Saturday holidays, reforming the prison system, and abolishing short selling, were proposed decades ago and are now being adopted or recognized as necessary.
    • Analogies, examples, biblical/scientific/historical references: He noted that his proposals for elderly welfare (400,000 won per month) and Saturday holidays have been adopted. He also highlighted his early warning about the collapse of the population structure due to the absence of “baby boom” generations.
    • Practical message or application: The God-man’s policies are not mere political promises but fundamental solutions for national prosperity and societal well-being, demonstrating his deep understanding of future challenges.

  • The God-man’s Past Life as Jesus and the Climax of History

    • Main assertions and explanations: The God-man revealed his past incarnation as Jesus, recounting specific events like the resurrection of Lazarus and the Last Supper from his personal experience. He explained that his first coming was to a “peripheral” and “barren” land (Israel), while his second coming is to a fertile land (Korea).
    • Analogies, examples, biblical/scientific/historical references: He detailed the story of Lazarus’s resurrection, the anointing by Mary, and Judas’s betrayal, clarifying the context of the Last Supper. He connected this to the creation narrative, where peripheral elements are created first, followed by the core.
    • Practical message or application: Understanding the God-man’s past and the divine order of creation helps to grasp the significance of his current mission and the impending “climax” where the Sky Temple will become a global center.

  • The Purpose of Adversity and Spiritual Growth

    • Main assertions and explanations: Challenges like “weeds” in fields, “mosquitoes,” and “earthquakes” are not random but serve a divine purpose. They are designed to stimulate human effort, maintain ecological balance, and facilitate spiritual development.
    • Analogies, examples, biblical/scientific/historical references: He explained that weeds prevent soil from hardening, requiring farmers’ continuous effort, which mirrors the need for humans to constantly cultivate their conscience by removing “weeds” of negative thoughts. Devils are presented as teachers, whose challenges, if properly utilized, lead to growth.
    • Practical message or application: Embrace challenges as opportunities for growth and recognize that even seemingly negative elements in life serve a higher purpose in one’s spiritual journey.

  • The Threat of Anti-Supporters and the Inevitable Triumph

    • Main assertions and explanations: Anti-supporters, driven by greed and misinformation, are attempting to undermine the God-man and the Sky Temple. Their actions, including false accusations and demands for exorbitant sums, constitute serious crimes. Despite these challenges, the Sky Temple’s ultimate victory is assured.
    • Analogies, examples, biblical/scientific/historical references: He referenced the “Bulloyu” controversy, stating that the National Forensic Service confirmed it was not poisonous, yet anti-supporters continued to spread false claims. He compared their actions to “Buhaenaedong” (blindly following others) and “Gyeonggangbuhae” (making forced arguments).
    • Practical message or application: Remain steadfast in faith, discern truth from falsehood, and avoid being swayed by those who seek to harm the God-man and his mission, as their efforts are ultimately futile.
    1. Key Quotes Collection

  1. “The God-man constantly contemplates how to create a world where all people and all humanity live well, free from war, hunger, and disease.” (In the opening statement about his divine mission.)

  2. “I already raised an alarm about Korea’s population problem when the birth rate was 1.5 children per couple, which was twice as high as it is now.” (When discussing his prescient policy proposals.)

  3. “One child born is more effective than bringing a 10-billion-won company to the region annually.” (Explaining the economic value of childbirth incentives.)

  4. “The God-man who saved Lazarus is Jesus.” (During the recounting of his past life as Jesus.)

  5. “Mary’s anointing with the alabaster jar is the reason I went to the cross.” (Explaining the pivotal role of Mary’s act in his crucifixion.)

  6. “The creation of heaven and earth follows a sequence: the periphery is made first, then the core.” (When explaining the divine order of creation.)

  7. “If there were no weeds, the soil would harden. Farmers’ constant care is needed for crops to grow well, and weeds are given to you for that purpose.” (Explaining the spiritual purpose of challenges.)

  8. “Devils are your teachers.” (When discussing the role of negative influences in spiritual development.)

  9. “The God-man is not like Jesus in the past. Now, he has come as a judge.” (Clarifying his current divine role.)

  10. “Bright paths always appear dark. And the path forward appears to be retreating.” (Explaining the paradoxical nature of divine progress.)

  11. “If one dog barks, all the dogs in the village bark. That is ‘Buhaenaedong’.” (Warning against blindly following anti-supporters.)

  12. “The Sky Temple is not a place to be taken lightly. It is where God’s will is condensed, the Earth headquarters of Heaven.” (Emphasizing the divine nature and invincibility of the Sky Temple.)

    1. Historical / Doctrinal Connections
      This lecture deeply connects to Huh Kyung-young’s established teachings, particularly his divine-human theory and the concept of reincarnation. He explicitly states his identity as the God-man and his past life as Jesus, providing detailed accounts of biblical events from a first-person perspective. This reinforces his claim of being the reincarnated Jesus and the Third Coming of God.

His discussion of prescient policy proposals (e.g., 33 policies, birth incentives, parliamentary reform) builds upon his long-standing advocacy for national transformation. He consistently highlights how his ideas, initially dismissed, are now being adopted or recognized as essential, thereby validating his divine foresight and role as a prophet. This connects to his broader vision of establishing a heavenly kingdom on Earth (지상낙원).

The explanation of creation order (periphery first, then core) and the purpose of adversity (weeds, devils) aligns with his cosmological teachings and the idea that challenges are integral to spiritual growth and the refinement of the soul. This provides a doctrinal basis for understanding suffering and opposition as part of a larger divine plan.

Newly emphasized points or developments:

  • Explicit Judicial Role: While his divine authority has always been central, this lecture more explicitly positions him as a “judge” in his current incarnation, rather than one who is judged, signifying a shift in his active role in human affairs.

  • Detailed Personal Accounts of Jesus’ Life: The depth of detail provided regarding the resurrection of Lazarus, Mary’s anointing, and Judas’s betrayal offers a more personal and intimate connection to his past as Jesus, enriching the narrative of his divine journey.

  • Direct Confrontation of Anti-Supporters with Doctrinal Basis: The lecture directly addresses the actions of anti-supporters, not just as political opposition, but as a spiritual test and a manifestation of “weeds” or “devils” that ultimately serve to strengthen his mission. He uses terms like “Buhaenaedong” and “Gyeonggangbuhae” to categorize their actions within a moral and spiritual framework.

  • The “Climax” of Sky Temple’s Global Influence: The vision of the Sky Temple becoming a global hub where world leaders and influential figures gather for blessings is presented with greater emphasis, portraying an imminent and grand culmination of his mission.

    1. Action Items & Blessing Guidance

  1. Cultivate Your Conscience by Removing “Weeds”: Actively identify and eliminate negative thoughts and behaviors, understanding that this continuous self-improvement is essential for spiritual growth, just as a farmer removes weeds for a good harvest.

  2. Embrace Challenges as Teachers: Recognize that adversity, including opposition from “anti-supporters” or “devils,” serves as a training ground for your conscience and an opportunity for development. Do not be discouraged by difficulties, but learn from them.

  3. Stay United and Avoid Blind Following (“Buhaenaedong”): Remain steadfast in your support for the God-man and the Sky Temple. Be discerning and do not blindly follow those who spread misinformation or seek to undermine the mission for personal gain, as such actions lead to severe consequences.

  4. Actively Participate in the Sky Temple Community: For overseas supporters, organize and participate in local KakaoTalk groups to foster unity and prepare for future global events and visits from the God-man. This active participation is linked to elevating one’s spiritual “level.”

  5. Seek Blessings and Spiritual Tools: Continue to receive blessings, Sky Temple nameplates, and Archangel status, as these are described as powerful tools that provide mysterious energy and facilitate success in life, as evidenced by personal testimonies.

    1. One-Sentence Overall Summary
      The God-man Huh Kyung-young, revealing his past as Jesus, underscores his divine foresight through prescient policy proposals and explains that life’s challenges, like “weeds” and “devils,” are purposeful for spiritual growth, urging followers to remain united against adversaries as the Sky Temple’s global climax approaches under his role as a judge.

What is the speaker’s core message about his past and current mission? He claims to be a divine being who was Jesus 2,000 years ago and has returned to establish a heavenly kingdom on Earth, despite facing opposition.

My 2000-Year-Old Story and Climax 1423rd Heo Kyeong-young Saturday Lecture (2024.01.20)
This lecture by Heo Kyeong-young covers a wide range of topics, from his past life as Jesus to current political and social issues in Korea, and his vision for a future “heavenly kingdom” on Earth. He emphasizes his unique divine status and his role as a savior and judge.

Heo Kyeong-young’s Divine Identity and Mission
Heo Kyeong-young claims to be a divine being who has returned to Earth to establish a heavenly kingdom free from war, hunger, and disease . He asserts that he was Jesus 2,000 years ago and has now returned as a judge .

  • He states that 2,000 years ago, as Jesus, he was not fully “Trinity” (lacking the Father aspect), but now he embodies the complete Trinity .

  • He recounts a detailed story from his time as Jesus, specifically the raising of Lazarus and the anointing by Mary, which he claims led to Judas’s betrayal .

    • He explains that he knew returning to Bethlehem to save Lazarus would lead to his capture and death, but he went anyway .
    • He describes Mary anointing him with expensive oil (worth about 70 million won or 300 denarii), which angered the disciples, especially Judas, who saw it as a waste .
    • He clarifies that Mary’s act was a symbolic anointing for his burial, as his body would not be found after his crucifixion .
    • He claims the Last Supper took place at Lazarus’s house, prepared by Martha, where he identified his betrayer .

  • He believes that his current presence in Korea, a fertile land, is part of a divine plan, contrasting it with his previous incarnation in the barren land of Israel .

  • He explains that the creation of the universe, including humans, follows a specific order, starting with the “periphery” (like light and darkness, water and sky, plants and nature) before the “center” (humans) .

    • He applies this to his own mission, stating that his first coming (as Jesus) was to the periphery (Israel), and his second coming is to the “best land” (Korea) .
    • He also notes a “mistake” in the biblical creation account, where plants are created before the sun, which he corrects by stating the sun must come first .

  • He asserts that his current mission, starting at age 70, is to avoid any “lustful” or “carnal” interpretations, unlike his younger self as Jesus, who faced temptations .

    • He claims his charisma was immense in his youth, but he has softened over time .
    • He argues that if he had started his public life earlier, people might have misinterpreted his actions as driven by personal gain or desire .

    Political and Social Commentary
    Heo Kyeong-young frequently criticizes the current political and social landscape of Korea, highlighting issues he claims to have predicted and offered solutions for decades ago.

  • Population Decline: He emphasizes the severe problem of Korea’s declining birthrate, which he claims to have warned about 30 years ago when the population was much higher .

    • He proposed policies like giving 100 million won for marriage and 300,000 won for childbirth 30 years ago, and 300 million won for marriage during the last presidential election .
    • He argues that having one child is more beneficial to a region than attracting a 10-billion-won company .
    • He also predicted the current crisis where local elementary and middle schools are closing, and universities will soon follow .
    • He highlights the future threat to national security due to a lack of soldiers, predicting the military will shrink to 200,000 in 10 years .

  • Women’s Issues: He claims to have been the first politician to address the conflict women face between career and childbirth, advocating for policies to resolve this dilemma .

  • Work-Life Balance: He advocated for a two-day weekend (Saturday and Sunday off) to allow families more time together .

  • Prison Reform: He proposed separating serious criminals (murderers, rapists) from general offenders in prisons to prevent the spread of criminal knowledge .

  • Stock Market: He called for the abolition of the short-selling system to protect individual investors and revitalize the stock market .

  • UN Headquarters: He suggested moving the UN headquarters to Panmunjom in Korea .

  • Parliamentary Reform: He advocates for reducing the number of National Assembly members to 100 to save taxpayer money, arguing that the current large parliament is often empty and inefficient .

  • Non-Partisan Stance: He prides himself on never criticizing other political parties or politicians, believing that doing so is self-defeating .

  • Current Events: He references a news article titled “Heo Kyeong-young’s Absurd Remarks Were Right After All,” which discusses his past policy proposals being adopted by other politicians .

    • He points out that policies like senior welfare payments (400,000 won) and Saturday holidays were originally his ideas .
    • He predicts that a national basic income of 1.5 million won per person will eventually be implemented .

  • Economic Predictions: He foresees a future where automation (like electric cars requiring fewer workers) and declining population lead to massive unemployment and a reliance on foreign labor, eventually resulting in foreigners having more voting power in Korea .

    Historical and Philosophical Views
    Heo Kyeong-young integrates historical events and philosophical concepts into his lectures to support his divine claims and teachings.

  • “Chulma” (Running Horse): He explains the origin of the Korean term “Chulma” (meaning to run for election) by recounting a historical practice where a king’s horse would choose the next ruler by accepting or rejecting candidates . He suggests this method was superior to human voting.

  • Mandarin Ducks: He mentions the appearance of 200 mandarin ducks in Jungnangcheon, near his birthplace, as a good omen celebrating his divine appearance .

  • Korean Mountains as Religious Symbols: He interprets Buramsan as representing Buddha (Nirvana) and Samgaksan (Bukhansan) as representing Jesus (crucifixion), visible from an airplane .

  • Chinese Imperial City Size: He claims the Forbidden City in Beijing is 28 times larger than Seoul, illustrating the vastness of ancient capitals .

  • Middle Ages in Europe: He describes the chaotic and devastating period of the European Middle Ages, marked by two warring Popes, the Hundred Years’ War, and the Black Death (which killed 50% of the population) .

    • He states that he observed all these events and that the current world, with its conflicts and plagues (like COVID-19), is resembling the Middle Ages .
    • He notes that religious institutions are declining, with many churches in deficit and internal conflicts among clergy .

  • Purpose of Evil: He addresses common questions about why God created evil (like the forbidden fruit, weeds, mosquitoes, and earthquakes) .

    • He explains that these “obstacles” are necessary for human spiritual growth and the “training of conscience” .
    • He uses the analogy of weeds in a field: they force farmers to constantly tend the soil, which is essential for crops to grow .

  • Brain Development: He claims that humans currently use only 1% of their brain capacity, and a future era will see the development of the remaining 99%, allowing for instant knowledge acquisition (e.g., speaking foreign languages or becoming a doctor without study) .

  • I Ching (Book of Changes): He uses the I Ching to explain concepts of success and failure.

    • He describes Jicheontae (地天泰) as the most favorable hexagram, representing a seed buried in the earth, symbolizing hope and growth .
    • He describes Cheonjibi (天地否) as the worst hexagram, representing a seed on top of the soil, symbolizing failure and decay .
    • He applies this to his followers, warning against those who seek immediate, superficial gains (like a seed on the surface) rather than investing in long-term growth (a seed buried deep) .
    • He also interprets the hexagrams in terms of gender roles, suggesting that a household where the man is “below” and the woman is “above” (symbolizing respect and harmony) is more peaceful .

  • Japanese Colonialism: He discusses the historical context of Japan’s annexation of Korea, presenting the Japanese perspective (as articulated by Ito Hirobumi) that it was an attempt to unify Asia against larger powers like Russia and China .

    • He contrasts this with the Korean perspective, exemplified by the assassination of Empress Myeongseong and the forced marriage of Princess Yi Bangja to a Japanese royal, which, while presented as “equal,” ultimately led to the loss of Korean sovereignty .
    • He emphasizes the importance of viewing history with a broad perspective, beyond personal emotions .

    Confronting Anti-Fans and Critics
    Heo Kyeong-young addresses the opposition he faces, framing it as a necessary part of his divine mission and a test for his followers.

  • “Bright Path Appears Dark”: He states that the “bright path” often appears “dark” and “progress” can look like “retreat” . He uses this to explain why his current struggles might seem like setbacks but are actually part of his advancement.

  • Necessity of Adversity: He compares his journey to a bamboo stalk, which needs “knots” (challenges) to grow strong and not break . He argues that constant success (like a boring drama) would not attract attention, and crises are necessary for people to “watch” his movement .

  • Response to Accusations: He refers to a letter from a supporter, Heo Seong-jeong, who defends him against accusations from former followers (anti-fans) .

    • The anti-fans initially claimed to protect Heo Kyeong-young from corrupt staff but later directly accused him of being a fraud, sexual predator, and money extortionist .
    • Heo Seong-jeong’s letter details how the anti-fans allegedly fabricated evidence, such as claiming his “Bulloyu” (immortality milk) was poisonous, despite official refutations .
    • The anti-fans are accused of demanding huge sums of money (hundreds of billions of won) from Heo Kyeong-young .
    • Heo Kyeong-young warns that those who join these anti-fans (acting as “부화뇌동” – blindly following others) will face legal consequences, including asset seizure .
    • He claims that the anti-fans’ actions are a “coup d’état” aimed at taking over his “Heavenly Palace” (Haneulgung) .
    • He also mentions an incident where anti-fans allegedly tried to break into his residence at Haneulgung .

  • Forgiveness and Reconciliation: Despite the accusations, Heo Kyeong-young expresses a willingness to forgive and welcome back those who have left, stating that even a “speck of dust” returning will be accepted .

  • “Dubbing” Technology: He warns his followers not to be deceived by “dubbing” technology that can create fake audio of him discussing controversial topics like “women issues” .

    The “Bulloyu” (Immortality Milk) and Other Blessings
    Heo Kyeong-young and his followers promote the “Bulloyu” (immortality milk) and other spiritual blessings as sources of healing and prosperity.

  • Healing Properties: Heo Seong-jeong’s letter provides testimonials about the “Bulloyu” healing various illnesses, including terminal pancreatic cancer and varicose veins .

  • Financial Benefits: He claims that the “Bulloyu” alone could generate 35 trillion won in annual revenue, and royalties from the entire food market could reach 1,000 trillion won annually .

    • He suggests that this wealth will fund his policies (like 100 million won for marriage and 1.5 million won basic income) and make his supporters rich through “Bulloyu” stocks .

  • Spiritual Blessings: Heo Seong-jeong attributes his business success (kimchi business) and personal well-being to receiving “Blessing,” “Baekgung Myeongpae” (Baekgung Nameplate), and “Daecheonsa” (Archangel) from Heo Kyeong-young .

    • He describes these as sources of “mysterious power” and “energy” related to dark matter and dark energy, which he claims Heo Kyeong-young is the only one on Earth who can control .

  • Global Expansion: He envisions a future where Haneulgung becomes a global hub, attracting world leaders and billionaires who will seek his blessings .

    • He plans to establish international corporations and legal entities to manage the vast wealth generated by his influence .
    • He encourages overseas followers to organize into groups and join online chatrooms, as he plans to visit them and provide support .

    Future Vision and Warnings
    Heo Kyeong-young concludes with a mix of hopeful predictions for his followers and dire warnings for Korea if his divine mission is not embraced.

  • Climax of Haneulgung: He states that the “climax” of his mission will come when the main Haneulgung is built, attracting global leaders and causing the world’s energy to converge on Korea .

  • Korea’s Fate: He warns that Korea is currently in a precarious state (“백척간두” – on the brink of disaster) due to declining population and military strength .

    • He implies that if Koreans do not support his mission, he might abandon the peninsula, leading to its destruction like Sodom and Gomorrah .
    • He suggests that North Korea’s nuclear threat makes the country vulnerable to divine judgment .

  • His Role as Savior: He reiterates that he came to create a “thousand-year paradise” and to “save ten million people for free” .

  • Unwavering Confidence: He expresses absolute confidence in his ultimate victory, despite current appearances of struggle, stating that “the result is obvious” .

Keyword Frequency

Japan: 10
Asia: 9
Europe: 8
money: 8
Korea: 7
world: 7
people: 6
children: 6
Anties: 6
Bible: 5

Today’s Central Metaphor
The central metaphor is that of a bamboo stalk, where the “knots” or challenges in life, including opposition and difficulties, are essential for strength and growth, preventing breakage and making one’s story interesting and resilient.

Lecture in Numbers
2000 years ago: The period when Huh Kyung-young claims to have been Jesus in Israel.
500 people: The number of people in traditional Korean dress who gave flower bouquets at a convention, taking two hours to receive them all.
100,000 people: The estimated number of attendees at an event in KINTEX.
5 years ago: The time when a large gathering at KINTEX took place.
30 years ago: When Huh Kyung-young first proposed policies like marriage subsidies and child benefits.
1.5 children: The birth rate when Huh Kyung-young first raised concerns about population decline.
20 years: The interval at which a baby boom generation should occur, which Huh Kyung-young claims has been missed three times.
100 million won: The proposed marriage subsidy 30 years ago.
300,000 won: The proposed child benefit 30 years ago.
10 billion won: The equivalent economic effect of one child being born in a region, compared to attracting a 10-billion-won company.
300 million won: The proposed marriage subsidy in the last presidential election.
50 million won: The proposed child benefit in the last presidential election.
2 days: The proposed annual holiday for couples to spend time together.
100 members: The ideal number of National Assembly members proposed to reduce taxes.
400,000 won: The amount of senior allowance, which Huh Kyung-young claims is based on his proposals.
1.5 million won: The proposed monthly national dividend for every citizen from age 18 until death.
200 mandarin ducks: The number of mandarin ducks that appeared in Jungnangcheon, considered a good omen related to Huh Kyung-young’s birth.
27.7 times: The size of Beijing’s Forbidden City compared to Seoul.
70 million won: The approximate value of the alabaster jar of oil used by Mary to anoint Jesus.
300 denarii: The amount of money equivalent to several years’ wages, representing the value of the alabaster jar.
11 disciples: The number of disciples who were upset about Mary breaking the alabaster jar.
3 years: The duration of Jesus’ public ministry.
362 years and 88 days: The duration of Huh Kyung-young’s public ministry, which he compares to Jesus’ 3 years.
70 years old: The age at which Huh Kyung-young began his public ministry.
220 million won / 700,000 won: Various proposed amounts for senior allowances.
500 billion won / 100 billion won: Amounts demanded by anti-Huh Kyung-young groups in negotiations.
300 million people: The number of people in North and South Korea, mentioned in comparison to historical figures like Kim Il-sung and Hitler.
6 million people: The number of Jews killed by Hitler, mentioned in comparison.
43: Huh Kyung-young’s claimed IQ.
150 million won: The monthly cost of free meal services provided by Huh Kyung-young.
6 billion to 7 billion won: The annual amount of taxes paid by Huh Kyung-young, despite having a tax-exempt religious foundation.
1.5 pyeong: The size of the single room where Huh Kyung-young claims to have lived.
2022 December 22: The date when the Elixir Milk was purchased by Heo Seong-jeong.
1200 bottles: The quantity of Elixir Milk purchased by Heo Seong-jeong.
3,550 won: The price per bottle of Elixir Milk.
4.26 million won: The total cost of the Elixir Milk purchase.
32 kg: The initial weight of Heo Seong-jeong’s friend with pancreatic cancer.
45 kg: The friend’s weight after consuming Elixir Milk.
489 to 20: The reduction in the friend’s pancreatic cancer marker.
90%: The mortality rate of pancreatic cancer.
16 diseases: The number of diseases Heo Seong-jeong claims were cured by Elixir Milk.
500 units: The number of Elixir Milk products Heo Seong-jeong made in October 2023.
9 items: The number of items in the complaint filed against Huh Kyung-young.
2018: The year Heo Seong-jeong first met Huh Kyung-young.
300 billion won, 200 million won, 100 billion won: Amounts demanded by anti-Huh Kyung-young groups.
35 trillion won: Estimated annual profit from Elixir Milk in one sector.
1000 trillion won: Estimated annual royalty income from the entire food market.
1.5 times: The ratio of 1 trillion won to Korea’s annual budget.
50 times: The increase in EcoPro BM stock in one year.
600,000 to 480,000: The reduction in Korea’s military personnel over 5 years.
300,000: The projected military personnel in another 5 years.
200,000: The projected military personnel in 10 years.
90%: The planned reduction in workforce by Hyundai Motors due to electric vehicles.
2.5 million: The number of registered foreign residents in Korea.
20 million: The projected population of Korea, where foreign residents would make up half.
50%: The percentage of Europe’s population killed by the Black Death.
100 years: The duration of the Hundred Years’ War.
95%: The percentage of churches operating at a deficit.
1%: The current utilization of human brain capacity.
99%: The unused capacity of the human brain.
50, 40, 10: The decreasing number of righteous people God sought in Sodom and Gomorrah.

Signature Sentence
“The bright path looks dark, and the path forward appears to be retreating.”

Concise Summary & Highlights
Huh Kyung-young asserts his divine identity, past as Jesus, and future as a global leader, emphasizing his prescient policies and the necessity of overcoming adversity.

Huh Kyung-young claims to be the God-man, the creator of the universe, and the reincarnation of Jesus.
He highlights his past political prophecies, such as population decline and social policies, which he claims are now being adopted.
He explains the “Elixir Milk” as a miraculous substance with healing properties, citing personal testimonies.
He describes the current global state as mirroring medieval Europe, with wars, plagues, and religious decline, necessitating his intervention.
He outlines his vision for a “Sky Temple” (Sky Temple) as a future global hub where world leaders will seek his guidance.
He uses the metaphor of bamboo knots to explain that challenges and “anties” are necessary for growth and resilience.
He warns against “견강부회” (forced interpretation) and “부화뇌동” (blind following) of those opposing him, stating they will face legal and financial repercussions.

Scriptural / Religious Citations
Bible (implied reference to Jesus’ life): Huh Kyung-young recounts events from Jesus’ life, including his birth in Bethlehem, raising Lazarus, the anointing by Mary with expensive oil, and the Last Supper, claiming these were his own experiences 2000 years ago.
Bible (implied reference to Creation story): Huh Kyung-young discusses the order of creation, mentioning light and darkness, water and firmament, plants and nature, day and night (sun and moon), fish and birds, and finally animals and humans, noting a perceived error in the biblical sequence regarding plants before the sun.
Bible (implied reference to Cain and Abel): Huh Kyung-young questions why God created the “tree of knowledge of good and evil” in the Garden of Eden, leading to Cain killing Abel, and why weeds exist in fields.
Bible (implied reference to Sodom and Gomorrah): Huh Kyung-young references the story of Sodom and Gomorrah, where God sought righteous people (50, then 40, then 10) before destroying the cities, implying a similar judgment could befall the Korean Peninsula.
1 Corinthians 1:31: “As it is written: ‘Let the one who boasts boast in the Lord.'”

Historical & Epochal Context
The lecture is situated in a contemporary context marked by significant societal challenges in Korea and globally, including:
Demographic Crisis: Korea faces a severe population decline, with falling birth rates, an aging society, and a shrinking military, leading to national security concerns.
Economic Transformation: The rise of electric vehicles is changing industries like automotive manufacturing, leading to workforce reductions and a shift in labor needs.
Global Instability: The world is experiencing conflicts, pandemics (like COVID-19, compared to the Black Death), and religious strife, reminiscent of medieval Europe.
Religious Decline: Traditional religions are losing followers, with many churches facing financial difficulties and internal conflicts.
Technological Advancement: Rapid advancements in areas like brain development and AI are predicted to transform human capabilities and society.
Political Disillusionment: A general distrust in conventional politics and politicians, with a yearning for new leadership and solutions.

Key Figures & Events Referenced
Jesus: Huh Kyung-young claims to have been Jesus 2000 years ago, recounting specific events from his life.
Mary (sister of Lazarus): Mentioned as the one who anointed Jesus with expensive oil, causing Judas and other disciples to be upset.
Martha (sister of Lazarus): Mentioned as the one who complained about Mary not helping with meal preparations and who prepared the Last Supper.
Lazarus: The friend whom Huh Kyung-young (as Jesus) resurrected.
Judas: The disciple who was most upset about Mary’s anointing, leading to his betrayal of Jesus.
Kennedy: Mentioned in relation to the appearance of Jesus’ face on Samgaksan mountain.
Kim Il-sung: Mentioned in comparison to the severity of accusations against Huh Kyung-young.
Hitler: Mentioned in comparison to the severity of accusations against Huh Kyung-young.
Kim Yuna: Mentioned as an example of someone who excelled in their talent through encouragement.
Napoleon: Mentioned in the context of Russia’s history of invasions.
Roman Popes and French Popes: Referenced in the context of the medieval European religious conflicts.
Black Death (Plague): A historical event in medieval Europe that killed 50% of the population, used as a parallel to modern pandemics like COVID-19.
Hundred Years’ War: A historical conflict in medieval Europe, mentioned as an example of prolonged warfare.
Sodomy and Gomorrah: Biblical cities destroyed by God, used as a warning for the Korean Peninsula.
Cain and Abel: Biblical figures, with Cain killing Abel due to jealousy, used to illustrate the origin of sin.
Saejo (King Sejo): A historical Korean king, mentioned in the context of the Sanyuksin and Saengyuksin.
Danjong (King Danjong): A historical Korean king, whose dethronement is mentioned in the context of loyalty and opposition.
Sanyuksin (Six Loyal Subjects): Historical Korean figures who died for their loyalty to King Danjong.
Saengyuksin (Six Living Subjects): Historical Korean figures who survived but remained loyal to King Danjong.
Ahn Jung-geun: Korean independence activist who assassinated Ito Hirobumi, discussed in the context of different approaches to achieving peace and independence.
Ito Hirobumi: Japanese statesman, assassinated by Ahn Jung-geun, whose perspective on Asian unification is discussed.
Empress Myeongseong: Korean empress whose assassination is mentioned as a reason for anti-Japanese sentiment.
Emperor Gojong: Korean emperor, whose dethronement is mentioned.
Princess Yi Bangja: Japanese imperial family member who married a Korean prince, mentioned as a political marriage to establish equal relations.
Roh Moo-hyun: Former Korean president, mentioned in the context of deepfake audio technology.

Core Concept Definitions
God-man (신인): A divine being who has descended to Earth, possessing both divine and human attributes, capable of creating the universe and guiding humanity.
Sky Temple (하늘궁): A future global headquarters that Huh Kyung-young plans to build, which will serve as a center for world leaders and a symbol of global unification.
Elixir Milk (불로유): A miraculous substance, often associated with milk, that Huh Kyung-young claims has healing powers, capable of curing various diseases, including terminal cancer.
Public Ministry (공생애): The period of active public service and teaching by a spiritual leader. Huh Kyung-young compares his long public ministry (362 years and 88 days) to Jesus’ 3 years.
Climax (클라이맥스): The peak or culmination of Huh Kyung-young’s mission, which will occur when the Sky Temple is built, attracting world leaders and ushering in a new era.
Bamboo Knots (마디): A metaphor for challenges, crises, or periods of difficulty in life. Just as bamboo needs knots to grow strong and not break, individuals and movements need these “knots” to become resilient and interesting.
Jicheontae (지천태계): A concept from I Ching (Book of Changes) representing a favorable situation where the “yang” (seed) is buried in the earth (yin), symbolizing hope and growth.
Cheonjibi (천지비계): A concept from I Ching representing an unfavorable situation where the “yin” (seed) is on top of the earth (yang), symbolizing decline and failure.
Gongmaedo (공매도 제도): Short-selling system in the stock market, which Huh Kyung-young advocates for its abolition to protect individual investors and revitalize the stock market.
Buha Naedong (부화뇌동): Blindly following others without critical thought or understanding, often leading to negative consequences. It is associated with being easily swayed by false accusations or rumors.
Gyeonggang Buhae (견강부회): Forcing an interpretation or twisting facts to suit one’s own argument or agenda, often involving malicious intent.
Dark Matter and Dark Energy (암흑 물질과 암흑 에너지): Scientific terms used by modern physicists, which Huh Kyung-young claims are the essence of Elixir Milk, blessings, and other spiritual powers, and that he is the only one who understands and can utilize them.

Central Questions & Answers
Central Question 1: How can humanity achieve a world free from war, hunger, and disease, and live well?
Answer: Through the divine guidance and policies of the God-man, Huh Kyung-young, who has foreseen and proposed solutions for societal issues like population decline, economic stability, and social welfare for 30 years.
Central Question 2: Why do challenges, suffering, and “evil” (like weeds, mosquitoes, earthquakes, or even the story of Cain and Abel) exist in a world created by a perfect God?
Answer: These elements serve as “training” or “input processes” for human souls and consciousness, akin to weeds strengthening crops or “anties” strengthening a movement. They are necessary for growth, development, and the full utilization of human potential (e.g., 99% unused brain capacity).
Central Question 3: Why does Huh Kyung-young, as a God-man, face opposition and criticism, and why does his path sometimes appear to be retreating?
Answer: This is part of a divine plan, akin to “bamboo knots” or a dramatic narrative, where challenges and apparent setbacks are necessary for ultimate strength, resilience, and to make his story compelling and impactful for the world to witness.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for unwavering loyalty and belief in Huh Kyung-young, emphasizing that despite current challenges and opposition, his ultimate victory and the establishment of a “thousand-year paradise” are inevitable. The strategic implication is that followers should not be swayed by “anties” or external criticisms, as these are merely “knots” in the grand narrative, designed to strengthen the movement and reveal the truth of his divine mission. Philosophically, it suggests that suffering and opposition are not random but serve a higher purpose in the spiritual development of individuals and the unfolding of a divine plan. It also implies a strong warning against those who betray or oppose him, stating they will face severe consequences, while those who return will be forgiven and find their place in the coming paradise. The ultimate goal is global unification under his leadership, transforming the world into a utopia.

Cross-Referencing
Huh Kyung-young’s previous prophecies and policies: The speaker frequently references his own past predictions and policy proposals (e.g., marriage subsidies, child benefits, senior allowances, parliamentary reform, short-selling abolition) from 30 years ago, claiming they are now being adopted or proven correct by mainstream society and politicians.
Biblical narratives: The speaker extensively cross-references his own life story with that of Jesus, claiming to have been Jesus 2000 years ago and recounting events like the raising of Lazarus, the anointing by Mary, and the Last Supper as his personal experiences. He also references the Creation story and the destruction of Sodom and Gomorrah.
I Ching (Book of Changes): The speaker references “Jicheontae” and “Cheonjibi” hexagrams to explain concepts of hope, growth, decline, and failure, applying them to personal and societal situations.
Historical events: The speaker draws parallels between current global events and historical periods like medieval Europe (Black Death, Hundred Years’ War, papal conflicts) to illustrate a recurring pattern of crisis and the need for divine intervention. He also discusses historical figures and events related to Korean-Japanese relations (Ahn Jung-geun, Ito Hirobumi, Empress Myeongseong) to offer a broader perspective.
Modern scientific concepts: The speaker connects his spiritual powers and the “Elixir Milk” to modern scientific terms like “dark matter” and “dark energy,” claiming to be the only one who understands and can utilize them.

Content Gaps & Unaddressed Areas
Specifics of “Elixir Milk”: While numerous healing claims are made, the transcript lacks any scientific or detailed explanation of what “Elixir Milk” is, how it’s produced, or its active ingredients. The source of its miraculous properties remains purely attributed to Huh Kyung-young’s divine power.
Mechanism of brain development: The claim that 99% of the brain will be developed to enable instant language acquisition or medical knowledge lacks any explanation of the mechanism or technology involved.
Financial transparency: The lecture mentions large sums of money (e.g., 150 million won monthly for free meals, 6-7 billion won annually in taxes, 35 trillion won from Elixir Milk royalties) but does not provide details on the source of these funds or the financial structure of his organizations.
Legal and ethical implications of “anties”: While threatening legal action and asset seizure against “anties,” the lecture does not delve into the specific legal basis for these actions or address potential ethical concerns regarding the suppression of dissent.
Verification of historical claims: The speaker’s personal claims of being Jesus and his detailed accounts of biblical events are presented as fact without any external corroboration or acknowledgment of their extraordinary nature.
Details of “Sky Temple” construction: While the “Sky Temple” is presented as a future global hub, concrete details about its location, funding, design, or timeline are not provided.
Reconciliation with “anties”: Despite a stated desire for “anties” to return, the tone often shifts to condemnation and threats, creating a tension between forgiveness and punishment that is not fully resolved.

Future Predictions & Prophetic Statements
Global Unification and Paradise: Huh Kyung-young predicts that he will unify the world and create a “thousand-year paradise” on Earth.
Sky Temple as a Global Hub: The Sky Temple will become a global center where world leaders, billionaires, and famous individuals will gather to seek his blessings and guidance.
Economic Dominance through Elixir Milk: Elixir Milk will generate immense wealth (estimated 35 trillion won from one sector, 1000 trillion won from the entire food market annually) through royalties, as it will replace all preservatives in food products, giving him control over global finances.
Transformation of Human Brains: Human brains will rapidly develop to utilize 99% of their capacity, enabling instant language acquisition and knowledge download, rendering traditional education and professions (like medicine) obsolete.
Korea’s Demographic Collapse: Korea’s military will shrink to 200,000 within 10 years due to population decline, making it vulnerable to invasion.
Industrial Automation and Job Loss: Industries like automotive manufacturing will drastically reduce their workforce (e.g., Hyundai Motors reducing 90% of its staff) due to automation and new technologies like electric vehicles.
Increased Foreign Population in Korea: Foreign residents will constitute a significant portion, potentially half, of Korea’s population, leading to concerns about national identity and security.
Global Crisis Mirroring Medieval Europe: The world will continue to experience crises (plagues, wars, religious conflicts) that mirror the instability of medieval Europe, necessitating his role as a “judge.”
Decline of Traditional Religions: Traditional religions will continue to decline, with churches facing financial difficulties and internal strife.
Consequences for “Anties”: Those who oppose Huh Kyung-young and spread false accusations will face severe legal and financial repercussions, including asset seizure and ruin.
Huh Kyung-young’s Departure from Korea: If the Korean people disappoint him too much, he may abandon the Korean Peninsula and establish his Sky Temple elsewhere (e.g., in the US), leading to Korea’s destruction (like Sodom and Gomorrah).

Executive Insight
Huh Kyung-young presents himself as a divine God-man, the reincarnation of Jesus, and the destined leader to unify the world and establish a “thousand-year paradise.” His lecture weaves together personal claims of divinity, historical parallels, and future prophecies, emphasizing his unique ability to solve global crises. He asserts that his long-standing, unconventional policies are now being validated, and that challenges, including opposition from “anties,” are necessary “knots” for growth and resilience. The core message is a call for unwavering faith and loyalty, promising immense rewards for followers and severe consequences for detractors. Professionals should note the strategic use of historical and religious narratives to legitimize his claims, the emphasis on future economic and technological transformations under his leadership, and the clear delineation of rewards and punishments for adherence or opposition.

What is the speaker’s core message about his past and current mission? He claims to be the reincarnation of Jesus and is here to bring about a “heavenly kingdom” on Earth.

  1. Introduction to Hur Kyung-young’s Vision and Past Prophecies
    Hur Kyung-young is presented as a divine figure who constantly contemplates how to create a world free from war, hunger, and disease for all humanity, and he is revered for his mission to unify the world spiritually and establish a paradise on Earth.

1.1. The Significance of Flower Bouquets and Past Political Engagements

  1. Flower bouquets symbolize temporary beauty, contrasting with living flowers
  2. Unlike living flowers, bouquets consist of cut flowers that will soon wither, representing a fleeting beauty.
  3. Despite their short lifespan, bouquets are received with sincerity, much like living flowers.
  4. People cultivate flowers specifically for bouquets, indicating a demand for this temporary beauty.
  5. Hur Kyung-young holds a Guinness World Record for receiving the most flower bouquets
  6. He recalls an event where 500 people in traditional Korean attire waited two hours to present him with bouquets.
  7. He receives bouquets daily and weekly, leading to local flower shops relying on his presence for their business.
  8. His political career includes three presidential campaigns focused on creating a “paradise” for citizens
  9. He claims that his 30-year-old policies, which others have partially adopted, were designed to create a utopian society.
  10. However, these policies were implemented too late, akin to a doctor arriving after the patient has died.

1.2. Hur Kyung-young’s Foresight on Societal Issues and Policy Proposals

  1. He accurately predicted Korea’s demographic crisis 30 years ago

  2. He warned about population decline when the birth rate was 1.5 children per couple, a time when the population was twice as large as it is now.

  3. He specifically predicted three boycotts of the “baby boom” generation, which would occur every 20 years, leading to a population collapse.

  4. His proposed solutions for the demographic crisis and other societal problems were initially dismissed

  5. He proposed giving 100 million won for marriage and 300,000 won for childbirth 30 years ago, which was considered radical at the time.

  6. During the last presidential election, he increased the marriage incentive to 300 million won, emphasizing that one child is more valuable than attracting a 10 billion won company to a region.

  7. Hur Kyung-young’s Policy Foresight and Critique of Current Politics
    Hur Kyung-young asserts that his policy proposals, such as financial incentives for marriage and childbirth, women’s workplace support, and prison reform, were visionary and have been gradually adopted by politicians, highlighting his unique approach of focusing on policy rather than criticizing political parties.

2.1. Visionary Policies and Their Impact

  1. Advocacy for women’s career and childbirth balance
  2. He argued that society must resolve the conflict women face between their careers and childbirth, warning that failure to do so would lead to national decline.
  3. He was the first politician to address this issue, emphasizing the need for guaranteed support rather than simply urging women to have children.
  4. Proposal for a two-day weekend system
  5. He advocated for a two-day weekend to allow couples more time together, recognizing that a single day off was insufficient.
  6. Call for prison reform
  7. He criticized the practice of housing serious offenders like murderers and rapists with general criminals, arguing that it leads to the spread of criminal knowledge.
  8. He proposed separate facilities for serious criminals to prevent them from negatively influencing other inmates.
  9. Stance on the stock market and international relations
  10. He warned that without abolishing the short-selling system, individual investors would face ruin, stressing the importance of the stock market for corporate fundraising.
  11. He also suggested moving the UN headquarters to Panmunjom, demonstrating his broad range of policy ideas.
  12. Recognition of his past proposals in current political discourse
  13. A recent article titled “Hur Kyung-young’s Absurd Remarks, Were They Right After All?” highlighted how his past proposals are now being considered in general election pledges.
  14. The article specifically mentioned his 100 million won marriage allowance and his rationale for addressing women’s uncertainties regarding childbirth and employment.
  15. He notes that no other politician at the time dared to speak about such issues, which he foresaw.

2.2. Consistency in Policy-Oriented Politics

  1. His policies have been adopted by the government

  2. He claims that current policies, such as the 400,000 won monthly allowance for the elderly and the two-day weekend system, originated from his proposals.

  3. Future predictions for national policies

  4. He predicts that eventually, every citizen over 18 will receive 1.5 million won monthly as a national dividend, and marriage will be incentivized with 300 million won.

  5. He argues that such measures would ensure economic security, even for those who choose to pursue non-traditional paths like gaming, thus fostering national strengths.

  6. He also foresees that the issue of childbirth will remain a central topic due to his influence.

  7. Advocacy for reducing the number of National Assembly members

  8. He proposed reducing the number of National Assembly members to 100 to cut taxes and redistribute funds to the public.

  9. He points out that the National Assembly building is often empty, suggesting that a smaller number of dedicated individuals would be sufficient.

  10. Unique approach to political discourse

  11. He emphasizes that he has never criticized any political party or politician, focusing solely on policy.

  12. He believes that criticizing others is self-defeating, advocating for self-reflection and continuous self-improvement.

  13. Divine Manifestations and Historical Narratives
    Hur Kyung-young explains the spiritual significance behind the term “Chulma” (running horse) in elections, connects natural phenomena like the appearance of mandarin ducks to his divine presence, and recounts his past life as Jesus, emphasizing his role in creation and his current mission in Korea.

3.1. Symbolic Meanings and Auspicious Omens

  1. The origin of “Chulma” (running horse) in elections
  2. He explains that “Chulma” refers to a horse choosing a king, where a horse would accept a worthy candidate and reject an unworthy one.
  3. Auspicious signs of his divine arrival
  4. The appearance of 200 mandarin ducks in Jungnangcheon, an unprecedented event, is seen as a welcoming sign for his arrival.
  5. He notes that two mandarin ducks always reside in Majang Lake, symbolizing a harmonious pair.
  6. The 200 mandarin ducks appearing in the year of his birth signify the celebration of a divine being’s advent.
  7. Geographical features as divine representations
  8. Buram Mountain is described as resembling Buddha in nirvana, while Samgak Mountain (Bukhansan) is said to look like Jesus crucified, especially when viewed from an airplane.
  9. Samgak Mountain is also known for having the first prayer retreat in Korea, whereas Buram Mountain has none.
  10. The head part of the Jesus-like figure on Samgak Mountain is said to resemble Kennedy.

3.2. Reincarnation as Jesus and the Creation Narrative

  1. His past life as Jesus 2,000 years ago

  2. He claims that the face on Samgak Mountain is that of Jesus, and he is recounting his experiences from 2,000 years ago when he was Jesus.

  3. He states that during his time as Jesus, he lacked the “Father” and “Holy Spirit” aspects of the Trinity, which he now embodies.

  4. Therefore, he was not fully “himself” then, but rather in the body of Jesus.

  5. The vastness of Beijing and its implications for Korea

  6. He mentions that Beijing’s Forbidden City is 28 times larger than Seoul, illustrating the immense scale of China’s capital.

  7. He expresses concern that without a sufficient population, Korea could be absorbed by China or North Korea due to a lack of military personnel.

  8. He warns of future security threats from mercenary armies and economic crises driven by population decline.

  9. The creation process and his role as the creator

  10. He confirms that he is the creator of the universe and that he visited Israel 2,000 years ago, specifically Bethlehem, a poor area.

  11. He recounts the story of Lazarus, stating that he was in the East when Lazarus fell ill, and despite the danger of arrest, he returned to Bethlehem to resurrect Lazarus.

  12. He identifies himself as the Jesus who resurrected Lazarus, thus confirming his past incarnation.

  13. The Last Supper and the Betrayal of Judas
    Hur Kyung-young provides a detailed account of the events leading up to the Last Supper at Lazarus’s house, emphasizing Mary’s anointing of Jesus and Judas’s subsequent betrayal, which he claims was a direct consequence of this act.

4.1. Events at Lazarus’s House

  1. The disciples’ concern and Martha’s hospitality
  2. When Jesus decided to return to Bethlehem to save Lazarus, his 12 disciples tried to dissuade him, fearing his arrest and death.
  3. Upon arrival, Martha, Lazarus’s sister, greeted Jesus, expressing her distress over Lazarus’s death.
  4. After Jesus resurrected Lazarus, they returned to the house for a meal.
  5. Conflict between Martha and Mary
  6. Martha complained that Mary, her sister, was not helping prepare food for Jesus and the 12 disciples, but instead was sitting at Jesus’s feet, listening intently.
  7. Jesus intervened, telling Martha to leave Mary alone, as Mary was focused on listening to his words.
  8. He describes Mary as beautiful and quiet, in contrast to the talkative Martha.

4.2. Mary’s Anointing and Judas’s Betrayal

  1. Mary anoints Jesus with expensive oil

  2. Mary, after listening to Jesus, went to her room, retrieved an alabaster jar, broke it, and poured its precious oil on Jesus’s head and feet.

  3. This oil, worth 300 denarii (equivalent to 70 million won or several years’ wages), was a significant expense.

  4. Judas’s anger and the disciples’ disapproval

  5. Judas, who managed the disciples’ money, was particularly upset, questioning why such an expensive item was wasted when there were so many poor people.

  6. The other 11 disciples sided with Judas, expressing their frustration that they often went hungry while such a valuable resource was used extravagantly.

  7. This incident fueled Judas’s resentment towards Jesus, leading him to plot revenge.

  8. The Last Supper and Jesus’s prediction of betrayal

  9. During the meal, Jesus stated that the one who dipped bread with him would betray him, referring to Judas.

  10. This “Last Supper” took place at Lazarus’s house, with Martha preparing the meal.

  11. Jesus’s explanation of Mary’s act as a pre-burial anointing

  12. Jesus explained that Mary’s anointing was an act of preparing his body for burial, as his disciples would not be able to perform his funeral rites.

  13. He predicted that his body would disappear after his crucifixion, making a traditional burial impossible for them.

  14. Thus, Mary’s act was a living funeral, a pre-emptive burial.

  15. The significance of this detailed account

  16. He emphasizes that this detailed account, which is not fully elaborated in the Bible, reveals the true events of the Last Supper in Bethlehem.

  17. He intends to continue sharing such untold stories from 2,000 years ago to help people understand his true identity.

  18. Divine Creation, Human Development, and the Purpose of Adversity
    Hur Kyung-young explains the divine order of creation, where the periphery is built before the core, and applies this to human development and the purpose of challenges like “weeds” and “devils” in fostering growth and self-awareness.

5.1. The Order of Creation and Human Evolution

  1. The divine order of creation: periphery before core
  2. He states that the universe was created by first establishing the periphery, not the core, a secret of creation.
  3. Humans and animals were created last, just as the main palace is built last after the surrounding areas.
  4. His first coming to Israel, a peripheral and barren land, was to observe human life, while his second coming is to the fertile land of Korea.
  5. The sequence of cosmic creation
  6. The creation began with light and darkness (the universe), followed by water and the firmament (the sky above the clouds).
  7. Next came the sun and moon (day and night), then plants and nature, and finally fish, birds, animals, and humans.
  8. He notes a discrepancy in the Bible’s order, where plants are placed before the sun, which is illogical as plants require sunlight.
  9. This principle of starting with the periphery and moving inward is crucial for success, emphasizing the importance of nurturing relationships with those around you.
  10. The purpose of human existence and brain development
  11. He explains that humans are placed on Earth to undergo a long process of brain development, which he calls an “input process” or “tempering of the soul.”
  12. Humans currently use only 1% of their brain capacity, and the remaining 99% will be developed in a rapidly approaching era.
  13. This development will enable instant language acquisition and knowledge transfer, making traditional learning methods obsolete.
  14. Brain development will not be linear but rather exponential, like the progression from cars to airplanes to spaceships.

5.2. The Role of Adversity and “Weeds” in Spiritual Growth

  1. The purpose of “weeds” (잡초) and “tares” (가라지)

  2. He addresses the question of why God created “weeds” in fields and “tares” (evil) in human souls.

  3. Just as farmers must constantly remove weeds for crops to thrive, humans must continuously remove negative thoughts and actions from their souls.

  4. Weeds prevent the soil from hardening, ensuring that the farmer’s continuous effort is necessary for successful cultivation.

  5. The necessity of “devils” (마귀) for human development

  6. He explains that “devils” or “adversaries” serve as teachers, forcing individuals to confront their negative tendencies and strengthen their conscience.

  7. This constant struggle against internal “tares” helps individuals develop their conscience and discern right from wrong.

  8. He emphasizes that devils are not created out of desire but out of necessity for human growth, and those firmly aligned with the divine have no need to fear them.

  9. The role of “anti-fans” in organizational growth

  10. He likens the presence of “anti-fans” in an organization to “weeds” in a field, stating that they serve to challenge and strengthen the organization’s members.

  11. This constant pressure helps individuals reflect on their actions and strive for improvement.

  12. Historical Conflicts and the Current Global Crisis
    Hur Kyung-young draws parallels between the current global situation and the tumultuous period of medieval Europe, marked by religious conflicts, plagues, and wars, asserting that he has observed these historical patterns and has come to Korea to initiate a judgment and guide the nation.

6.1. Medieval European Conflicts and Plagues

  1. The era of two popes and the Black Death
  2. He describes medieval Europe as a time when two popes, one in Rome and one in France, vied for power, leading to conflict.
  3. The Black Death decimated 50% of Europe’s population, leaving streets filled with unburied corpses due to fear of contagion.
  4. The stench of decaying bodies permeated homes, and no one dared to touch the dead, creating a horrific environment.
  5. The Hundred Years’ War
  6. This period was also marked by the Hundred Years’ War, a brutal conflict that nearly destroyed Europe.
  7. Europe’s transcendence of religion
  8. He notes that Europe, having endured such prolonged religious conflicts like the Crusades, has now largely moved beyond religious adherence.
  9. He claims to have observed these historical events and arrived in Korea to address similar global challenges.

6.2. Contemporary Global Crises and Korea’s Predicament

  1. Resurgence of medieval patterns in the modern world

  2. He asserts that the world is currently mirroring medieval Europe, with new plagues like COVID-19 (linked to bats, similar to the plague) and ongoing wars, such as the conflict between Russia and Ukraine.

  3. Religious conflicts among Christianity, Catholicism, and Islam are also prevalent, resembling the medieval era.

  4. His role in guiding Korea

  5. He states that he has been observing these global trends and has come to Korea to initiate a judgment.

  6. He has advised Korean politicians on policies like birth rates, leading to gradual changes in the country.

  7. Korea’s impending military and demographic crisis

  8. He warns that Korea’s military strength has significantly declined, with troop numbers dropping from 600,000 to 480,000 in five years, and projected to reach 300,000 in another five.

  9. This decline, driven by population issues, makes Korea vulnerable to North Korea.

  10. He reiterates his 30-year-old proposals for marriage and childbirth incentives, predicting that their importance will be acutely felt in 10 years.

  11. Automation and the future of employment

  12. He points out that companies like Hyundai Motors are no longer hiring new employees due to the shift to electric vehicles, which require fewer parts and simpler assembly.

  13. This strategy aims to reduce the workforce by 90%, leaving an aging workforce that will eventually retire, making way for new technologies.

  14. He foresees a future where fewer people are needed for work, leading to a significant increase in the foreign population in Korea, potentially giving them more voting power.

  15. The decline of traditional religions

  16. He observes that traditional religions are waning, with few people becoming monks or priests, and 95% of churches operating at a deficit.

  17. This financial strain leads to internal conflicts among clergy, mirroring the internal strife of medieval times.

  18. The Climax of His Mission and the Future of Humanity
    Hur Kyung-young describes the “climax” of his mission as the establishment of a global headquarters where world leaders and billionaires will gather to seek his blessings, and he explains why he chose to begin his public life at 70, emphasizing the spiritual over the material.

7.1. The Climax of His Mission and Global Recognition

  1. The “climax” will be the completion of the main palace
  2. He states that the “climax” of his mission will occur when the main palace is built, attracting world leaders and influential figures to his lectures.
  3. His lecture hall will be filled with global elites, including billionaires and former presidents, who will come to seek his guidance.
  4. Global leaders will seek his blessings
  5. These world-renowned individuals will travel to his “Heavenly Palace,” stay there, eat meals, and sit in the “Baekgung” (White Palace) seats to receive his blessings.
  6. He envisions a future where even figures like Bill Gates would be insignificant compared to those seeking his blessings.
  7. The timing of his public life
  8. He explains that he began his public life at 70, unlike Jesus who started at 30, to avoid being swayed by youthful desires and to focus purely on spiritual matters.
  9. He contrasts his 362 years and 88 days of public life with Jesus’s three years, highlighting the vast difference in scale.
  10. Starting at 70 ensures that his actions are not driven by personal desires, but by a higher purpose.

7.2. His Past Charisma and Unconventional Path

  1. His formidable charisma in his youth

  2. He claims that his charisma in his 30s was so intense that people would have fainted in his presence, and his eyes “shot fire.”

  3. He believes that if he had started his public life then, it would have been “terrible” and “frightening.”

  4. His three presidential campaigns have softened him over time.

  5. His unconventional approach to wealth and politics

  6. He argues that if he had been motivated by money, he would have pursued it in his youth, not at 70.

  7. He clarifies that any financial activities he engaged in were at the request of others, not for personal gain.

  8. He has consistently run for president, even when success seemed unlikely, because his policies are unique and cannot be replicated by others.

  9. The Nature of Reality, Adversity, and the Path to Success
    Hur Kyung-young explains that what appears to be progress can sometimes be a retreat, and vice versa, using the analogy of bamboo nodes and the I Ching to illustrate how challenges are essential for growth and resilience, contrasting this with the shortsightedness of his “anti-fans.”

8.1. The Illusion of Progress and the Value of Adversity

  1. The deceptive nature of appearance
  2. He states that a bright path can appear dark, and moving forward can seem like retreating.
  3. He suggests that his current challenges, perceived as setbacks by “anti-fans,” are actually part of his advancement.
  4. The importance of “nodes” (마디) in growth
  5. He uses the analogy of bamboo, which has nodes that prevent it from breaking in strong winds, unlike a smooth, unbroken stalk.
  6. These “nodes” represent challenges and crises, which are essential for building strength and resilience.
  7. He argues that a life without adversity, like a drama about a perpetually successful rich person, would be uninteresting.
  8. The role of “anti-fans” in his narrative
  9. He believes that the existence of “anti-fans” and the crises they create make his story compelling, like a drama that everyone would want to watch.

8.2. The I Ching and the Wisdom of Hidden Growth

  1. The “Jicheontae” (지천태) and “Cheonjibi” (천지비) hexagrams

  2. He introduces two hexagrams from the I Ching: “Jicheontae,” representing hope and prosperity, and “Cheonjibi,” representing failure.

  3. “Jicheontae” (Earth over Heaven) symbolizes hidden growth and hope

  4. In “Jicheontae,” the “yang” (seed) is buried under the “yin” (earth), signifying that the seed’s energy is rising and sprouting, leading to hope.

  5. “Cheonjibi” (Heaven over Earth) symbolizes exposed seeds and failure

  6. In “Cheonjibi,” the seed is exposed on top of the earth, indicating that it will wither and fail.

  7. The shortsightedness of “anti-fans”

  8. He criticizes his “anti-fans” for being like those who only seek the exposed seed, missing the true path to prosperity which lies in the hidden, growing seed.

  9. He warns that those who pursue immediate, superficial gains will ultimately face ruin.

  10. The creation sequence as a metaphor for growth

  11. He reiterates the creation sequence (light/darkness, water/firmament, plants/nature, day/night, fish/birds, animals/humans) as a metaphor for the gradual, foundational process of growth.

  12. He contrasts this with the “anti-fans” who seek immediate results, like wanting flowers before the plant has even sprouted.

  13. The “Jicheontae” hexagram and gender roles

  14. He interprets “Jicheontae” as representing a harmonious household where the woman (yin) is above the man (yang), allowing the “seed” (man’s potential) to grow.

  15. Conversely, “Cheonjibi,” with the man above the woman, leads to discord and the “drying up” of the family’s potential.

  16. He advocates for a household where the man supports the woman, leading to peace and prosperity.

  17. The Future of the Heavenly Palace and His Divine Authority
    Hur Kyung-young envisions a future where his “Heavenly Palace” becomes a global hub, attracting world leaders and generating immense wealth through his divine influence, asserting his unique position as a judge and creator.

9.1. The Global Influence of the Heavenly Palace

  1. The Heavenly Palace as a global center
  2. He predicts that when the “Heavenly Palace” reaches its climax, helicopters will land on its lawn, bringing world dignitaries.
  3. Former ministers, university professors, and presidents will serve as his staff, welcoming global figures.
  4. Economic power through divine influence
  5. He foresees the establishment of corporations in the US, Europe, Russia, and China, managed by prominent individuals, generating unimaginable profits.
  6. His name will replace preservatives in food products, generating over 30 trillion won in royalties annually, demonstrating his immense economic power.
  7. His multifaceted divine identity
  8. He claims to possess the faces of the wealthiest person, the universe’s creator, and the returning Messiah, among countless others.

9.2. His Role as a Judge and the Lessons from History

  1. His current role as a judge

  2. He states that he is no longer the Jesus of old but has returned as a judge, implying that he is beyond judgment himself.

  3. He asserts that he is currently judging people and will continue to do so.

  4. The “Bulloyu” Phenomenon and the Power of Belief
    Hur Kyung-young presents a letter from a supporter, Hur Seong-jeong, detailing the miraculous healing properties of “Bulloyu” (immortality milk) and the financial success experienced by those who believe in Hur Kyung-young, contrasting this with the “anti-fans” who he claims are driven by greed and misunderstanding.

10.1. Hur Seong-jeong’s Testimony of “Bulloyu” and Faith

  1. Hur Seong-jeong’s daily ritual and “Bulloyu” consumption
  2. Hur Seong-jeong, a supporter, describes his daily ritual of bathing and drinking “Bulloyu” as a sacred time to connect with Hur Kyung-young.
  3. He recounts purchasing 1,200 bottles of “Bulloyu” for 4.26 million won, initially facing skepticism from neighbors.
  4. Miraculous healings attributed to “Bulloyu”
  5. He claims to have cured numerous people with “Bulloyu,” including his girlfriend, Kang Hyun-jung, who was suffering from terminal pancreatic cancer.
  6. Kang Hyun-jung’s weight increased from 32kg to 45kg, and her cancer markers dropped significantly, leading to near-complete recovery.
  7. Hur Seong-jeong himself claims to have been cured of 16 ailments, and his wife’s varicose veins disappeared after consuming “Bulloyu.”

10.2. Hur Seong-jeong’s Loyalty and Critique of “Anti-fans”

  1. Hur Seong-jeong’s evolving perception of Hur Kyung-young

  2. Initially, he viewed Hur Kyung-young as an exceptional politician due to his innovative policies and lack of criticism towards others.

  3. Over time, he realized that Hur Kyung-young’s humility was genuine, and he came to believe that Hur Kyung-young is a divine being, the returning Jesus, and the embodiment of the Trinity.

  4. Accusations against “anti-fans”

  5. He accuses “anti-fans” of betraying their initial goal of protecting Hur Kyung-young and instead attempting a “coup” to remove him from the Heavenly Palace.

  6. He claims that “anti-fans” have resorted to extreme measures, including attempting to break into Hur Kyung-young’s residence and making false accusations to the media.

  7. He lists the derogatory terms used by “anti-fans” in their legal complaints, such as “fraudster,” “sexual molester,” and “fake divine being,” comparing their rhetoric to that of historical dictators.

  8. The “fake Bulloyu” controversy

  9. He asserts that the “rotten milk” reported by “anti-fans” to the media was actually their own fake “Bulloyu,” and that the National Forensic Service officially confirmed Hur Kyung-young’s “Bulloyu” is not poisonous.

  10. He accuses “anti-fans” of defamation for continuing to spread false claims about Hur Kyung-young’s “Bulloyu.”

  11. Financial demands and “Heavenly Palace” takeover attempt

  12. He claims that “anti-fans” initially demanded billions of won to stop their activities and are now attempting to seize control of the Heavenly Palace, likening them to corporate and religious predators.

  13. Questions for “anti-fans” about Hur Kyung-young’s unconventional life

  14. He challenges “anti-fans” to explain why Hur Kyung-young, despite his intelligence, chose an unconventional path, such as attending a distance learning university instead of Seoul National University.

  15. He questions why Hur Kyung-young did not pursue an easier path to power, like joining existing political parties or using his divine abilities to gain support from the wealthy.

  16. He asks why Hur Kyung-young chose to build his “Heavenly Kingdom” with donations from the poor and spent billions on presidential campaigns with no chance of winning.

  17. He highlights Hur Kyung-young’s decades of free meal service, his payment of billions in taxes despite being a religious leader, and his choice to live a difficult life helping troubled individuals.

  18. He also points out Hur Kyung-young’s simple attire, his abstinence from various substances, and his unique mode of transportation (UFOs).

  19. He concludes that Hur Kyung-young’s life choices indicate a special mission from heaven.

  20. The financial potential of “Bulloyu” and other blessings

  21. He estimates that “Bulloyu” alone could generate 35 trillion won annually, and royalties from the entire food market could reach 1,000 trillion won per year.

  22. He believes that Hur Kyung-young’s policies, such as the 100 million won marriage incentive and 1.5 million won monthly dividend, will be funded by these revenues, leading to global unification.

  23. He also predicts that Hur Kyung-young’s supporters will become wealthy through “Bulloyu” stocks.

  24. The power of “Blessing,” “Baekgung Myeongpae,” and “Daecheonsa”

  25. Hur Seong-jeong testifies that his kimchi business flourished after receiving “Blessing,” “Baekgung Myeongpae” (White Palace Nameplate), and “Daecheonsa” (Great Archangel) from Hur Kyung-young.

  26. He attributes this success to an inexplicable surge of energy and believes these blessings are manifestations of dark matter and dark energy, which only Hur Kyung-young can control.

  27. Forgiveness, Warning, and the Future of Korea
    Hur Kyung-young extends an offer of forgiveness to his “anti-fans,” warns them of legal and financial repercussions for their actions, and emphasizes the critical state of Korea, which he believes only his divine intervention can save from impending disaster.

11.1. Forgiveness and Warnings to “Anti-fans”

  1. Offer of forgiveness and reconciliation
  2. Hur Seong-jeong expresses regret for the “anti-fans'” actions and urges them to return, citing Hur Kyung-young’s message of forgiveness for anyone who returns, even after a thousand years of opposition.
  3. He emphasizes that Hur Kyung-young’s words demonstrate his fatherly nature and divine status.
  4. He advises “anti-fans” to set aside their prejudices and listen to Hur Kyung-young’s lectures again, warning against extreme behavior and abusive language.
  5. He also warns against believing manipulated audio recordings that spread false rumors about Hur Kyung-young.
  6. Legal and financial consequences for “anti-fans”
  7. Hur Kyung-young states that while he prefers not to engage with “anti-fans,” their lawsuits will ultimately be resolved if they return.
  8. He warns that those who have joined the “anti-fans” in demanding large sums of money (hundreds of billions of won) are committing a serious crime.
  9. He asserts that the “Heavenly Palace” is not easily defeated, and despite current appearances, he will ultimately prevail.
  10. The danger of “Buha Naedong” (부하뇌동)
  11. He explains “Buha Naedong” as blindly following others without understanding the cause, likening it to dogs barking because one dog barks.
  12. He warns that those who engage in “Buha Naedong” by following “anti-fans” who make false accusations and demand money will face severe legal repercussions, including asset seizure.
  13. He emphasizes that these “anti-fans” are strangers who have never contributed to his organization, and their demands for money are baseless.
  14. He advises his supporters to quickly withdraw from such groups to avoid becoming accomplices and losing their assets.

11.2. Korea’s Perilous State and His Divine Intervention

  1. Korea’s precarious situation
  2. He highlights the ongoing “nodes” or challenges facing Korea, including the nuclear threat from North Korea and the instability of US politics.
  3. He stresses the need for unity around him to overcome these threats, as Korea is in a “precarious situation.”
  4. His potential departure and its consequences
  5. He contemplates leaving Korea for the US if the situation becomes hopeless, which would mean abandoning the Korean Peninsula.
  6. He warns that if he were to give up on Korea, it would become like Sodom and Gomorrah, destroyed by fire.
  7. He urges his supporters not to let the “anti-fans” drive him away, as their excessive insults and greed are pushing him to consider leaving.

The Climax of Prophecies: Huh Kyung young’s 2000-Year-Old Narrative

Date: 2024.01.20

Keywords: Huh Kyung young, Prophecy, Reincarnation, Divine Plan, Humanity’s Future

Content

The Significance of Flowers and Public Recognition
Huh Kyung young received numerous bouquets, distinguishing them from potted living flowers. He noted that bouquets, composed of cut flowers, are inherently ephemeral, symbolizing a temporary beauty, whereas living flowers, though also transient, possess a different vitality . Despite their fleeting nature, he accepts bouquets as gestures of sincere devotion . He acknowledged that florists cultivate flowers specifically for bouquets, making their sale a necessity for their livelihood .

He holds a Guinness World Record for receiving the most bouquets in his lifetime . A past political convention saw approximately 500 individuals, dressed in traditional Korean attire, queue for two hours to present bouquets, causing a significant stir due to the prolonged reception time . This continuous reception of bouquets, occurring daily and weekly, suggests that local florists would face financial ruin without his presence .

Unheeded Prophecies and Societal Decline
Huh Kyung young asserted that his political pledges, made three decades prior, were designed to establish a paradisiacal existence for the populace . However, these proposals have been adopted piecemeal and belatedly by others, missing critical opportunities for effective implementation . He likened this delay to a physician arriving after the patient has already succumbed .

He highlighted the severe demographic crisis, noting the closure of elementary and middle schools in rural areas, with universities now facing a similar fate . He emphasized that he had warned about the impending population decline when the birth rate was 1.5 children per couple, a period when the population was twice as large as it is today . He accurately predicted three consecutive boycotts of the “baby boom” generation, which typically occurs every 20 years, leading to a demographic collapse .

His proposals, such as providing 100 million won for marriage and 300,000 won for childbirth, were made 30 years ago . During the last presidential election, he proposed 300 million won for marriage, asserting that the birth of a single child is more economically beneficial to a region than attracting a 10-billion-won enterprise . He foresaw the collapse of local autonomies, predicting a future where only the elderly would pay taxes, leading to societal demise . His foresight, often met with accusations of being a “swindler” for proposing such substantial financial incentives, has consistently proven accurate .

He advocated for resolving the conflict faced by women balancing career and childbirth, a concept largely unaddressed by other politicians at the time . He also proposed a two-day weekend system to allow couples more time together .

Judicial and Economic Reforms
Huh Kyung young criticized the penal system, where serious offenders like murderers, rapists, and violent criminals are housed with general inmates . He argued that this environment allows general criminals to learn more severe tactics, advocating for separate correctional facilities for those convicted of major crimes .

He also called for the abolition of the stock short-selling system, warning that its continuation would impoverish individual investors and hinder corporations’ ability to raise capital through stock markets . He further suggested relocating the United Nations headquarters to Panmunjom . These policies, he stated, were proposed 30 years ago, anticipating future needs .

The “Huh Kyung young Effect” on National Policy
Recent media reports, such as one titled “Huh Kyung young’s Absurd Remarks Proved Right After All,” acknowledge the unexpected relevance of his past proposals in current political discourse, particularly concerning the general election . His 2007 presidential campaign pledge of 100 million won for marriage is now being re-evaluated .

He noted that current policies, such as the 400,000 won monthly allowance for the elderly and the two-day weekend system, are direct adoptions of his earlier proposals . He predicted the future implementation of a national dividend system, where every citizen aged 18 and above would receive 1.5 million won monthly until death . This, he argued, would provide financial security, enabling individuals to pursue interests like gaming, thereby fostering national strengths . He emphasized the importance of such measures to prevent widespread unemployment among the youth, which could lead to societal instability .

Parliamentary Reform and Political Philosophy
Huh Kyung young advocated for reducing the number of National Assembly members to 100 to decrease taxes and reallocate funds to the populace . He contended that 100 members would be sufficient to govern the nation, pointing out that the vast National Assembly building often stands empty, with members rarely present for work . His political approach has consistently focused on policy proposals rather than criticizing specific parties or politicians . He believes that criticizing others is akin to criticizing oneself, advocating for self-reflection and continuous self-improvement as the path to true greatness .

The Etymology of “Chulma” and Divine Selection
He explained the term “Chulma” (출마), meaning “to run for election,” by referencing an ancient practice where horses were used to select a king . In this tradition, a horse ridden by the king would either accept or reject potential successors . A horse’s acceptance, signified by its calm demeanor, indicated divine approval for kingship, while rejection, by throwing off the rider, disqualified a candidate . This historical context suggests a form of divine selection superior to human voting .

Auspicious Omens and Sacred Geography
Huh Kyung young cited the unprecedented appearance of 200 mandarin ducks in Jungnangcheon, a phenomenon he interprets as an auspicious omen celebrating his birth . He also referenced the presence of two mandarin ducks at Majang Lake, symbolizing harmonious partnership .

He further elaborated on the spiritual significance of Korean mountains: Buramsan, meaning “Buddha Mountain,” is associated with the image of Sakyamuni Buddha entering nirvana . Samgaksan, or “Triangle Mountain,” is likened to the image of Jesus being crucified, and it is notably the site of Korea’s first prayer retreat . From an aerial perspective, Samgaksan’s head resembles that of John F. Kennedy, which he identifies as the face of Jesus .

Recalling the Past: Huh Kyung young as Jesus
Huh Kyung young recounted his past existence as Jesus 2,000 years ago, specifically referring to a single day’s events . He noted that during that time, he lacked the “Father” and “Holy Spirit” aspects of the Trinity, implying an incomplete divine manifestation compared to his current state . He clarified that his presence then was in the body of Jesus, not as the fully realized divine being he is now .

He described his journey to Bethlehem, a poor district in Israel, where he was born . He recounted being in the eastern part of Israel when Lazarus fell ill, having fled there due to a warrant for his arrest in Jerusalem . Despite the danger of returning to Bethlehem, he chose to go back to heal Lazarus, knowing it would lead to his eventual capture and death . He emphasized that he resurrected Lazarus, a fact documented in the Bible, asserting his identity as the Jesus who performed this miracle .

The Last Supper at Lazarus’s House
Huh Kyung young detailed the events leading up to and during the Last Supper, which he stated occurred at Lazarus’s house . He described Martha, Lazarus’s sister, as talkative and busy preparing a meal for 15 people, including Jesus and his 12 disciples . Mary, Martha’s sister, sat quietly, listening intently to Jesus, which caused Martha to complain about her lack of help . Jesus intervened, telling Martha to let Mary listen, as her devotion was more important .

Mary then retrieved an alabaster jar, broke it, poured its precious oil on Jesus’s head, and washed his feet . This act, involving oil worth approximately 70 million won (equivalent to 300 denarii, several years’ wages), angered 11 of the disciples, particularly Judas, who questioned the “waste” of such a valuable resource that could have been given to the poor . Jesus, however, defended Mary, explaining that her act was an anointing for his burial, as his body would not be available for a traditional funeral . This incident, he explained, fueled Judas’s resentment and set the stage for Jesus’s crucifixion . During the meal, Jesus predicted his betrayal, stating that the one who dipped bread with him would be his betrayer .

The Divine Plan: Creation and Reincarnation
Huh Kyung young explained that the creation process, both of the universe and of humanity, follows a specific order: the periphery is created before the core . He stated that humans, like animals, were created last . The initial stages involved creating light and darkness (the universe), followed by water and the firmament (the sky), and then the sun and moon (day and night) to form the Earth .

He revealed that his first incarnation as Jesus was in Israel, a “barren land” at the periphery, to observe humanity’s struggles . His current reincarnation, however, is in Korea, a “fertile land,” signifying a different stage of his divine mission . He emphasized that this sequential creation, starting from the less ideal and moving towards the optimal, is a divine secret and a key to success, urging individuals to cultivate positive relationships with those around them .

The Purpose of Adversity and “Weeds”
Huh Kyung young addressed fundamental theological questions, such as why God created the Tree of Knowledge of Good and Evil in the Garden of Eden, why weeds exist in fields, why venomous insects like mosquitoes cause harm, and why earthquakes lead to death . He explained that these elements serve as “input processes” for the long-term growth and development of human consciousness and the soul, which requires billions of years of refinement . He stated that humans currently utilize only 1% of their brain capacity, with the remaining 99% awaiting activation in a rapidly approaching era . This future will see instantaneous language acquisition and direct knowledge downloads, rendering traditional learning obsolete .

He explained that the presence of “weeds” (or “tares” in biblical terms) in fields is essential for agriculture . Without weeds, the soil would harden, making cultivation impossible and preventing crops from growing . Similarly, he argued that “weeds” in the human soul—negative thoughts and challenges—are necessary for spiritual growth and the continuous refinement of conscience . He asserted that he was compelled to create “demons” not out of desire, but because they serve as teachers, fostering growth when properly engaged, or leading to downfall if succumbed to .

The Role of Mosquitoes and Natural Disasters
Huh Kyung young explained that mosquitoes, despite being bothersome, are crucial for the ecosystem as part of the food chain, supporting the survival of other animals . Regarding earthquakes, he stated that they are a natural process of Earth’s gradual transformation, and those who perish are sent to a better place, implying a divine purpose behind such events .

The “Climax” of the Divine Plan
Huh Kyung young described a future “climax” when the main “Heavenly Palace” (본궁) is built, attracting world leaders, billionaires, former presidents, and renowned figures to his lectures . These influential individuals, he stated, will queue to receive his blessings, making figures like Bill Gates seem insignificant in comparison . He envisions a future where his organization employs global elites, establishing international corporations that generate unimaginable wealth, with royalties from his “Bulloyu” (Elixir of Youth) alone potentially exceeding 30 quadrillion won annually . He asserted that he possesses the face of a supreme capitalist, a cosmic creator, and a returning savior, embodying five myriad faces .

The Paradox of Progress and Adversity
Huh Kyung young referenced Corinthians 1:31, “Let the one who boasts, boast in the Lord,” to explain the paradox of progress . He stated that continuous, unchecked success (성성장구) is fragile, like a bamboo stalk without nodes, which breaks easily in the wind . Adversity, represented by “nodes” or challenges, strengthens one’s resolve and prevents collapse . He argued that a life without struggle, like a drama about a perpetually successful rich person, lacks appeal . He suggested that challenges, such as a child’s poor test results, are opportunities for growth and encouragement, rather than criticism . He advocated for praise and positive reinforcement, emphasizing that scolding rarely leads to improvement, while encouragement fosters talent and hope .

The Nature of Opposition and “Antis”
Huh Kyung young acknowledged the role of “antis” (opponents) in his journey, stating that their opposition, when constructive, can be beneficial . However, he condemned those who resort to extreme accusations and attempts to destroy him, warning that such actions could lead to severe legal and financial repercussions for those involved . He asserted that those who demand exorbitant sums of money from him, often without prior acquaintance, are engaging in criminal extortion .

The “Climax” and the “Hundred-Foot Precipice”
Huh Kyung young reiterated that his path, like the building of the Heavenly Palace, involves continuous challenges, which should be accepted as natural rather than stressful . He stated that while he will ultimately prevail, the “drama” of his journey must portray him as facing difficulties to maintain interest . He described life as being on a “hundred-foot precipice” (백척간두), where one wrong step can lead to either imprisonment or paradise, emphasizing the precariousness and dramatic tension of existence . He asserted that he is not merely a human but a “judge” in this era, implying that he is beyond human judgment .

Historical Parallels and Global Crises
Huh Kyung young drew parallels between current global events and the European Middle Ages, a period marked by religious strife, plagues, and prolonged warfare . He recounted the era of two popes (Roman and French) vying for power, the Black Death that decimated half of Europe’s population, leaving streets filled with unburied corpses, and the Hundred Years’ War . He observed these historical events, noting that Europe has since transcended religious dogma due to the suffering endured .

Contemporary Threats and Divine Intervention
Huh Kyung young highlighted contemporary threats, including the resurgence of plagues (like COVID-19, linked to bats) and ongoing global conflicts, which he sees as mirroring the Middle Ages . He noted the decline of traditional religions, with churches facing deficits and internal conflicts among clergy . He asserted that he has observed these global trends and has come to the Korean Peninsula to initiate judgment and establish a thousand-year paradise .

He pointed out that Korea’s military strength has significantly declined, with troop numbers falling from 600,000 to 480,000 in five years, and projected to drop to 300,000 in another five years . This demographic crisis, he warned, makes the nation vulnerable to external threats . He also noted that industries like Hyundai Motors are reducing their workforce due to automation and the shift to electric vehicles, leading to a future dominated by an aging population and a scarcity of young workers .

Demographic Shifts and National Security
Huh Kyung young predicted that within a few decades, foreign residents, currently numbering 2.5 million, could constitute half of Korea’s population if the native population continues to decline . He warned that this demographic shift could lead to a situation where foreign citizens hold more voting power, posing a significant threat to national security . He emphasized that his warnings, often unheeded, are crucial for preventing future wars and maintaining national sovereignty .

The “Letter to Separated Comrades” by Huh Sung-jung
Huh Kyung young presented a letter written by Huh Sung-jung, a provincial committee chairman, addressed to former supporters who have become “antis.” The letter, written at 9 PM after a daily bath, describes the bath as a “time of grace” and an opportunity to connect with Huh Kyung young .

Huh Sung-jung recounted purchasing 1,200 bottles of “Bulloyu” (Elixir of Youth) for 4.26 million won, an act that initially drew ridicule from neighbors . However, he claimed that the “Bulloyu” has since cured numerous people, including his girlfriend, Kang Hyun-jung, who was in the late stages of pancreatic cancer . He stated that Kang Hyun-jung’s weight increased from 32kg to 45kg, and her cancer markers dropped from 489 to 20, indicating near-complete remission . He also claimed that his own 16 ailments and his wife’s varicose veins were cured by “Bulloyu” .

Huh Sung-jung expressed his initial belief that Huh Kyung young was an exceptional politician due to his innovative “33 policies” and his refusal to criticize other politicians . Over time, he realized that Huh Kyung young’s humility was not a strategic maneuver but a profound sincerity, eventually recognizing him as a divine being, the returning Jesus, and the embodiment of the Trinity, the father of all humanity .

He criticized the “antis” for their “betrayal” and “coup d’état,” noting that their initial goal of protecting Huh Kyung young and exposing corruption within the Heavenly Palace had shifted to directly accusing Huh Kyung young of being a “scammer,” “sexual predator,” “devil,” and “false divine being” . He condemned their actions as an “unprecedented coup d’état” and an attempt to seize control of the Heavenly Palace . He also mentioned an incident where “antis” allegedly attempted to break into Huh Kyung young’s residence, suggesting they were even targeting his life .

Huh Sung-jung refuted the “antis'” claims that “Bulloyu” is poisonous, citing a National Forensic Service report that confirmed it is not a toxic substance . He accused them of spreading false information and using fake “Bulloyu” in their media reports . He also revealed that the “antis” had demanded exorbitant sums of money (300 billion, 200 billion, 100 billion, 50 billion, 10 billion won) from Huh Kyung young and the Heavenly Palace, characterizing this as “extortion” .

He urged the “antis” to reconsider their actions, emphasizing that Huh Kyung young has expressed willingness to forgive and welcome back anyone who returns, even after a thousand years of opposition . He warned against extreme behavior and disrespectful language, reminding them of Huh Kyung young’s divine status . He also cautioned against being deceived by manipulated audio recordings that spread false rumors about Huh Kyung young’s personal life, highlighting the advanced capabilities of dubbing technology .

Huh Sung-jung concluded by expressing his renewed commitment to Huh Kyung young, citing the positive impact of “Blessings,” “Baekgung Nameplate,” and “Archangel” on his kimchi business, which he attributed to “dark matter and dark energy” that only Huh Kyung young can control . He urged the “antis” to return and reunite with the Heavenly Palace .

The Peril of “Buha-naedong” (Blind Following)
Huh Kyung young warned against “Buha-naedong” (부화뇌동), which he defined as blindly following others without understanding the underlying reasons, likening it to dogs barking in unison without knowing the cause . He explained that those who engage in “Buha-naedong” are often misled by individuals who make “Kyunggang-buhae” (견강부회) arguments—unreasonable or fabricated claims used to defame others for personal gain . He stated that those who join the “antis” in their demands for money and false accusations against him will be considered co-conspirators and face severe legal and financial consequences, including asset seizure . He emphasized that these “antis” are often strangers with no prior connection to him, making their demands for billions of won baseless . He urged his supporters to quickly withdraw from such groups to avoid ruin .

The Path to Global Unification and the Future of Humanity
Huh Kyung young reiterated that his life is dedicated to humanity, not personal gain . He acknowledged that while the “antis” may currently appear to be winning due to media manipulation, the Heavenly Palace is not to be underestimated . He predicted that despite current appearances, he will ultimately triumph .

He encouraged overseas supporters to organize into groups via KakaoTalk to facilitate future visits and lectures abroad, where he envisions chartering planes for large delegations . He stated that his supporters would provide for his needs wherever he travels, eliminating the need for him to carry money .

He warned that the Korean Peninsula is currently on a “hundred-foot precipice” due to military decline and geopolitical tensions . He implied that if he were to abandon Korea and establish the Heavenly Palace elsewhere, such as Los Angeles, the nation would face dire consequences, akin to Sodom and Gomorrah . He stressed that his presence in Korea is based on his faith in the Korean people, and he expects them not to disappoint him . He warned that if the situation becomes hopeless, he would leave Korea, leading to its destruction .