2024.01.13 1422 Human Freedom and Arrogance Challenge God: The judge Has Arrived!

2024.01.13. 1422 Human Freedom and Arrogance Challenge God: The judge Has Arrived!

For milk not to spoil, the infinite energy inside the milk must keep working.
Is the air in a hotel good? Is the air in a department store good? You go around buying things like that, but what are you going to do with them? You’re just teasing people who are struggling.
But I’m telling you, material things really corrupt you.
If you improve your eyesight just a little, no matter how beautiful your lover’s face is, infinite germs will be walking all over it.

Script: Heo Kyung-young Saturday Lecture No. 1422 ‘Human Freedom and Pride Are Challenging God! Therefore, the Judge Has Come!’ 20240113

For 46 years, the Divine Being has been providing free meals to the socially marginalized. Even today, without fail, he offers free lunch boxes to over 500 elderly people at Tapgol Park in Seoul, spending more than 130 million won per month. We must learn from and practice the Divine Being’s boundless humanity, infinite knowledge, and wisdom to deepen our spirituality. Today, we invite the great Divine Being Heo Kyung-young, who governs the universe and the material world, to listen attentively to the precious words of providence.

Yes, we have four teams of flowers today. First, Archangel Yang Jung-sook from Jeju Island presents this flower basket of respect to you, Shin-in, with immense joy and gratitude, as good things have continued to happen since she prepared nameplates for her parents; furthermore, her younger sibling became a Vice President at Samsung Electronics and her nephew was accepted into the College of Engineering at Seoul National University. She sincerely congratulates you on these consecutive joyous occasions. Yes, yes. Thank you. Next…

If the man and woman are this height, it’s a perfect match. Right.

Oh my, congratulations once again. Thank you. Next, Archangel Im Mi-ja of Ilsan will present a flower basket to Shin-in in celebration of receiving the title of Archangel. We offer our deepest congratulations on becoming an Archangel. Thank you.

The archangel received it today. Congratulations.

Everyone, please give a big round of applause once again. Oh, thank you. Please make sure the photo comes out well.

done.

Oh my, thank you.

congratulations.

Thank you. Archangel Jeon Jin-yong of the Paju Spirituality Center, the third to receive the Archangel title, will offer a potted orchid of gratitude to Shin-in. Mask

The height matches mine perfectly.

The white orchid is truly so beautiful. Thank you. It goes very well with the Hanbok. Once again, I offer my deepest congratulations on becoming an Archangel. Thank you. Lastly, I would like to offer the sunflowers and flowers handmade by the angel couple, Kim Hyun-gil and Kim Jenny from Gangseo, Seoul, to the newcomer. They said they made them by hand.

It’s made of cloth.

Oh my, thank you so much for your hard work in making this. It is very pretty. Please give it a round of applause. Thank you.

Here are the sunflower seeds

Oh my, thank you for your hard work in creating this. Next, we will all listen attentively to the precious words of providence from the Divine One. I would like to express my gratitude to the four of you once again.

Human freedom and arrogance are challenging God!

What is missing from there? What is missing there. It says, “Human freedom and arrogance are challenging God.” It is written like that, right? Right? There is something missing. When I write the title, the lecture is over. Understand? That is the message I am giving you. So, the message I give must be carved into a rock. But your carnal thoughts must be written on paper or thrown away the next day. Understand? So, most of you are those who seek carnal things. What? What? I am saying that there are few people who seek spiritual things. Got it? Carnal things will disappear from this world. Not long after. They will disappear quickly, won’t they? A businessman went bankrupt. Did the person go bankrupt? The carnal things are gone, right? That material thing is gone. You can write 100 billion won on a single piece of paper for that. Right, right. It just doesn’t matter whether it exists or not.

Look. Imagine having 100 billion won and spending it all every day. That would be living hell. I mean it. It is happiness to just live with your wife in a poor, one-room apartment, cooking dried radish greens soup and soybean paste soup. But if you have money, both of you are busy. Women go on trips like other women, men go like other men, going to bars and hotels to eat fancy food—that is more miserable than death. Is the air in a hotel good? Is the air in a department store good? You go around buying things like that, but what are you going to do with them? Right? You just mock people who are struggling. Isn’t that right? So, well, the economy might be good because people are consuming, but I’m telling you, material things really corrupt you. But you just need enough to live a decent life, right? Right?

That is the National Dividend: 220 per month for those 65 and older, and 150 per month for those 18 and older. So, typically, a household would receive about 6 to 7 million won. Life becomes stable. It’s nothing. Our lives are nothing. The government just needs to cut other budgets. Everything gets resolved. But we aren’t able to do that, are we? That is nothing regarding our lives. Yet, we are just suffering like hamsters running on a wheel, aren’t we? It depends on how policies are set. Understand? So, how arrogant has human freedom become? Even though a newcomer has arrived, they can’t recognize him. What is missing from there? What could possibly be missing? This is the end of the entire lecture. So,
Got it?

Human freedom and arrogance are challenging God!
Therefore, the Judge has come!

You abuse your freedom, so you can’t see your parents. You can’t see your friends. Your senses are developing. That is why the physical body only develops the senses. Right? So, if we are bound to this body, we end up hating our wives and husbands, fighting with our children, and so on.
But if you enter into spirituality and open your eyes to see spiritually, this decaying body will disappear soon enough. Isn’t that right? But you have to go to the eternal world. So, where does this soul disappear to? When the soul goes to the White Palace, your body is reborn there. There is such an enormous world, but wait a minute, what is Earth for? I said Earth is like being hospitalized, right? You are hospitalized now, and when you are discharged, you go to the White Palace.

This place is full of all kinds of germs. Germs are gnawing away at your bodies, too. That’s right, that’s right right now. Germs are eating into our entire bodies. Isn’t that right? Then, this place is covered in germs from head to toe. That is why we have created this hospital called Earth and admitted you here because you are patients. That is the only way to heal you all here and discharge only the perfect ones. Right? That amounts to about ten million people. Those ten million people who have already come here are those who have gone through such experiences, so you have reached this point through your own efforts. Did I choose this? No, it wasn’t a choice. You reached this point because you lived your lives so righteously. Right? So, making it this far is a miracle, isn’t it?

So, you are now being discharged from here. Where do you go when you are born? You go to the White Palace and realize that infinite freedom is granted. This isn’t freedom; there are too many restrictions. For example, if your eyesight were improved just a little, the face of your most beautiful lover would be teeming with infinite germs. Infinitely swarming. You would see it all. If you held a microscope this size up to them, could you see here or not? Then you couldn’t go near that person. That is how many germs there are. From bacteria to viruses, they would be running around everywhere, right? Is this face some kind of playground? If you look at that, could you shake hands with that person? You couldn’t. Could you kiss them? It would be beyond imagination. So, they made your vision a little blurry. Below 1.0. Imagine if they had set your vision to 4.0 or 10.0. You would be scared when you look at someone’s face.

It’s like bacteria are playing disco all over your whole body. Around your eyes, nostrils, and mouth—hundreds of billions of bacteria are swarming about. That’s happening right now. Right? But we can’t see it. So, this is a hospital. But would that be available if you went to the White Palace? No matter how much your eyesight is there, it’s not like yours. You can see up to the high 10km range. You can see in detail. Because you can look far away just by snapping your eyes as you please. Right. So, you can even see into that person’s heart. So, to what extent… what you have is physical sight. What is there? There is spiritual sight. There is spiritual sight, and this spiritual sight… I told you, right? People who went to the White Palace possess all of the 12 scriptures I have.

What is the 12th one? Right at the very beginning. It’s the spiritual eye. If the spirit takes a single glance with the spiritual eye, you think, “Oh my, that person was my mother 2 billion years ago.” “Oh my, isn’t that the person who gave birth to me as my mother in the Republic of Korea in 1920?” So, with this spiritual eye, you can see everything. Even though we met in the White Palace. Oh my, so you end up hitting the jackpot with someone like that on the street, right? Isn’t that fun? Oh my, oh my, this person is my mother from 10 years ago. You are meeting your mother from 70 years ago. How do you see that? With the spiritual eye. With the physical eye, the face looks like a completely different person. That’s right, that’s right. It looks like a completely different person, but you can’t tell with the physical eye. The spiritual eye is working like crazy. But do you all have spiritual eyes right now? Since you look at me with your physical eye, I look like a con artist. I mean, because I keep the milk from spoiling. Aren’t I a con artist?

Can you see milk with spiritual eyes? You can’t. You guys. You don’t know why it doesn’t spoil. For milk not to spoil, infinite energy inside it must keep operating. What I mean is, for milk not to spoil, Einstein created it.

E = mc2

Ah, for this to work, it is the law of energy conservation. That is why milk doesn’t spoil. But here, C is moving. That’s right. This is matter, and if you look inside a living cell, atoms and electrons move, don’t they? They keep moving, but they need a battery to move. They need to keep consuming nutrients. The cell moves only when it is consumed through the mouth. If it isn’t consumed through the mouth, E becomes MC, and this C disappears. If C disappears, the cell dies. Then it smells. It rots. It rots. That is the characteristic.

So, does this ‘C’ in milk move or not? It’s okay to some extent when kept in the refrigerator. At room temperature outside, it rots in about two or three days. Right, isn’t it? Why? Because nutrients aren’t being supplied. The ‘C’ doesn’t move. This, this, this is energy. Energy exists only when this ‘C’ moves. Then why does milk rot? Because the energy is depleted. Why does it rot? Why do flower petals fall off? Because the energy has stopped when autumn arrives. It’s due to the temperature. Then the grass dies, too. It all dies, right? But the roots are alive, and the stems obtain electrons from the soil. Then the leaves must fall off for the tree to survive. The tree has nothing to eat.

Because the house is poor, the remaining leaves think, “Oh, it’s autumn now. We must go.” “Why? We have to save at least the branches.” And so, those leaves die, one by one. Why? To save the branches. If the branches keep demanding nutrients, they die, the tree dies, and the leaves die. Since everyone dies, the leaves say in advance, “At least you have to live.” So, they leave the branches behind and disappear. In doing so, they fertilize the tree. They go down and create energy. Do you understand now? So, the tree survives by sacrificing itself. Right? So, how about this? Is there anything that keeps moving? If you leave milk alone, will the electrons keep moving? They can’t. Our bodies also stop moving if we don’t eat.

Then they just grow weak, see hallucinations, and pass away. If you starve them, children die like that, too. What is the reason for this? It is because of energy. Because it generates energy. However, the reason milk doesn’t spoil even if left for hundreds of billions of years is that it is alive. Why is that? Infinite energy is being fed into it. And that is where E equals infinity. Right?

E = mc2 = oo x Heo Kyung-young = ooE

“I-e-cor” has become infinity. It becomes infinity, and “I-e-cor” multiplied by infinity has “heo.” So, this means this energy moves forever, right? It changes into infinite energy that moves forever. Understood? That infinite energy becomes infinite energy because Heo Kyung-young is multiplied by it. That’s right, that’s right. But you can also multiply Heo Kyung-young by my face.

So, is this really a rookie or not? If I came to this country and said I was a rookie, who would believe me? Would anyone believe me? No, not that. When you all see me for the first time, when you see me for the first time, if I say who I am, would you believe me? It is Article 20, Paragraph 1 of the Constitution of this country.

憲法20條 1.宗敎 自由

What kind of freedom is there in Article 20, Paragraph 1? I mean freedom of religion. Then, in a country with freedom of religion, is someone who says, “I came from heaven,” actually right or wrong? Is it against the law or not? It is not against the law. Anyone can create a religion. That freedom of religion exists. “Ah, I am a celestial being.” I know thousands of people like that. But does that person’s name create milk to keep it from spoiling, like mine? Does that person’s name send ancestors in heaven here and there, sending them to heaven? Does that person infuse radiance and give blessings to bring the dying back to life? Does that grant such power? They just say things like, “I am Jesus,” don’t they?

But does a divine being do that? A divine being shows all the proofs. That’s right, that’s right. I mean, just because the Constitution guarantees freedom of religion, everyone is creating their own religion, claiming to be the Second Coming of Jesus, the Jade Emperor, and all that, but there is no evidence. If you test a divine being’s name, whether it is material things—watermelons, pumpkins, pigs, all kinds of meat—or even iron or stones in this world, if the divine being’s name is included, it changes. Right? Isn’t that so? I mean, if I give you a blessing, does my hand fall off if I grab your clothes? Does it fall off if I call your names? Does your house fall off? Do all the chopsticks and spoons in your house fall off? Does your grave fall off?

Infinite energy, in zero seconds, in one second—it penetrates everything you possess, even your bank passwords, your phone numbers, your cellphones, and even things invisible to the eye. Your patents, your copyrights, every single number and series—does energy flow into them or not? Will my hand fall off? It won’t. It knows like a ghost. Energy flows into everything. It enters hundreds of billions of things in one second. Is that possible unless it is God? And you all know who I am, right? Right? Isn’t that so? But you all hold endless carnal prejudices. Prejudice. It is not right view. I am saying it is not right view. You cannot see what is right correctly.

Right View, Personal View

So, what do you have? Personal opinions. Personal opinions are prejudices. You do not possess complete knowledge. Complete knowledge does not exist, does it? Right?

You all say you’ve washed your faces completely, but the bacteria on your face put World War II and World War III to shame. That is a human face and body. Right, right. That is why we live with it—because we can’t see it. Right, right. Can you really say you are clean? No. You know what I mean, right? That is why doctors don’t view their wives as pretty. They might see them like viruses. Right. Someone who has only looked through a microscope for viruses would see them as viruses, wouldn’t they? Everything looks like bacteria to them. Isn’t that right? So, there are many people who suffer depending on their profession. There are people at the National Forensic Service who do nothing but dissect. Just dissect. Isn’t that right? They keep coming in. They are piled up.

As soon as you finish one, it piles up again, and you have to dissect again. Dissect again. You have to examine the large intestine, the small intestine, and look at everything in detail. But no matter how tightly you wear that mask, you have to keep vomiting. When you go home and eat, if you look at the rice, if you look at the rice, you see the rice inside what you saw during the dissection. I’m telling you, that’s what you see. Then, if you eat Jajangmyeon, you see the Jajangmyeon. When you eat the Jajangmyeon, it gets upside down and mixed with what you saw during the dissection. Do you think that person would like that? Do you understand what I’m saying? This is a terrifying profession. Depending on the job, there must be a lot of suffering that person endures, right? That is why, just because we have freedom of religion, anyone can claim to be God. Right or wrong? Has there ever been a God who brought proof? The sign of Jesus’s rebirth was the first. Got it?

I came to this land like a thief, so which church should I go to? If I go, will they recognize me? I’ll be beaten to death, beaten to death. If I go there and say, “I am so-and-so, I have come,” wouldn’t I be beaten to death? I’ve created a place for myself on a vast site like Sky Palace—a land of 100 million pyeong, thousands of times larger than any other church—but if I were to say who I am, they would just look at me with a slight tilt of their head. If I were to say, “I am your father. Your dad is here,” they would say, “You’re kidding me.” I’d be beaten to death. They come to me and call me their father because they have nowhere else to go to make a living. They’ll say, “Show me proof to my father!” Isn’t that right? That is why even parents cannot appear before their children. The child caused so much heartache at home that they ran away.

He failed the civil service exam nine times, and after turning thirty, he fought with his father all the time before running away from home. They lost contact. Right? So, his mother called him about 100 times a day. But he wouldn’t answer. Right? He wouldn’t answer even after calling 100 times. Why? Because when he went home, his father and mother would always insist that he had to pass this year. They were obsessed with the civil service exam all the time, weren’t they? Right? Just going home and looking at his father gave him a nervous breakdown. Right? So, he
left home, but his mother called him about 100 times a day for several months. To his cell phone. He wouldn’t answer. Right? Of course he wouldn’t answer. But one day, his mother didn’t call for a month. Because she didn’t call, her son called her.

Why are you coming? Could it be that my mom died because of me? If she hadn’t died, I would have called. This damn phone isn’t picking up. No call for a month. Will my son be curious or not? No matter how much he hates his mom, he must be curious, right? Since he is curious, he rings the phone and says, “Mom, it’s me. Byeol, is something wrong at home?” I mean, I’m so exhausted from waiting for you I feel like I’m going to die. That’s how the conversation went. Right, isn’t it? You haven’t done it for a while. But does he recognize his son’s voice or not? He does. But when I show up after a long time, do you guys recognize me? You can’t. For a mother and son, if the voices match perfectly, they’re fakes. “He’s the real son.” They know instantly. They know uncanny. Right, isn’t it?

But you have lost that ability. You do not know who I am. Yes, when I spoke of the end times in the middle of the night, I was speaking of the end times. This is the time I am speaking of the end times. This is the time when humanity is at the height of arrogance—that is the end times. So, our ancestors have a saying: “Strong and great, aren’t they? Those who are strong and great should have their names written in large letters.” They are strong and great, aren’t they?

The powerful are subordinate

Guys like this—those who think of themselves as strong and great—are bound to live their lives in low places. They are destined to live in humble circumstances. They cannot succeed. These are the guys who are overly assertive. Strong and great people. So, to put it another way, it is this person. You understand what I mean, right? This is the one who thinks they are strong and great. I am talking about arrogance. Understood?

驕慢處下

What does a proud person do? They act proudly. Do you understand? This is acting strong. A proud person is bound to end up living at the bottom. I mean, if they are a middle school student, they should just study hard. Why should a middle schooler pretend to be a college student, go out to have fun, and act all high and mighty? If they go around saying, “My mom has a lot of money,” and swiping their credit cards, do you think they will pass the bar exam later? Can they become a judge or prosecutor? Anyway, that guy is destined to end up in the lowest place. Right, right. They think, “This is my family background.” They think they are strong. Is it okay to have that mindset? No matter how much money their father has, they shouldn’t talk about their father out of consideration for their poor school friends. Be humble. Isn’t that right?

You should always feel apologetic toward your friends, give them what you have, and help those who are poor. Isn’t that right? While doing that, you must humble your own father. Isn’t this a successful guy? This is someone who will make it big. Right, right. Then you think, “If I want to succeed as much as my dad, I need to go through some grueling hardship.” So, shouldn’t you at least study by day and work by night? But would a rich kid like that even try to study by day and work by night? He wouldn’t, right? Then, you just need to be humble while helping your friends. Then you can pass the bar exam, can’t you? So, you must act decisively like this. Right? Then what is this? Act decisively. You know the flexible, gentle people we talk about? What will happen to the flexible ones? The flexible ones will inevitably end up in a position of power. Right, right. They are destined to be placed in high positions.

悠然處上

The gentle will surely rise to high positions, while those who boast of being strong and powerful will surely end up crawling to the bottom. What is this? Justice prevails in the end. Right?

The matter is right

There is absolutely no way this can be wrong. Justice prevails in the end. Those who exalt themselves are bound to be brought down. Those who humble themselves are bound to be respected by people and rise. If you look at pastors, they studied theology because they were humble. That is why they rose. Arrogant people just go their own way in business. They won’t become pastors. That can happen, right? Yet, among humans, the humble ones are the ones who become clergy. Isn’t that right? All clergy are humble people. You understand what I mean, right? Even if they looked a bit arrogant to others, they had a humble side to them. That is why they became clergy. Isn’t that right?

We should view all religions with equal eyes. However, even when viewing them with equal eyes, when the one who shows the evidence comes, we must follow that one. Isn’t that right? All pastors and priests are humble and good, but they must hold a lamp to discern people. There were ten virgins holding lamps, right? Among them, five virgins didn’t come at all. The bridegroom didn’t come. So, they drained the oil from their lamps and went home to play. Right? The five virgins held their lamps until the very end. They said the bridegroom was coming. From heaven. But the five virgins said, “He isn’t coming, so why do we have to stand here all the time?” and left, didn’t they? But later, he suddenly appeared like a thief. As soon as he appeared, the people holding the lamps recognized him immediately, didn’t they? So, he took them all up from above and went inside, didn’t he? He went inside the city and shut the city gates shut.

When He closed the gate, the five virgins frantically chased after Him and knocked on the city gate. As they knocked, Jesus looked out like this and asked, “Who are you?” They told Him to look at their lamps. They said, “We are the ones who waited for Jesus holding our lamps like this.” So He said, “I do not recognize you at all.” And He slammed the gate shut again. Do you understand what I mean? There is a time. A time, a time. The first ten million people entered the city. Can the seven or eight billion who come later enter through the gate? They cannot go to Heaven. Understood? Then what were those people doing? They were cursing me, saying, “What kind of person is that? Is he from Heaven?” The confirmation that he is from Heaven is right here.

The formula is E = mc². This set represents velocity. Then, this velocity multiplied by infinity is eternal energy. Regardless of any matter, this is God’s formula. This energy is essentially transformed into this energy. This equation eventually becomes like this by adding Heo Kyung-young. So, what do we need to eliminate later? We just need to eliminate the ‘equals’. We don’t need equals. This equals is pointless. We multiply this by infinity. And then we multiply that by Heo Kyung-young. Then this formula is just W = mc². Right? Multiplying by infinity. Right? Multiplying by Heo Kyung-young… there is no need to put a multiplication sign here. Heo Kyung-young, right? What is it? Infinite energy. Right? This infinite energy is derived by this formula. We can omit all the multiplications, can’t we?

E = mc2ooHeoKyungYoung = ooE

Then what is this? It means E is MC Infinity Heo Kyung-young. That E is energy, but this transforms into eternal energy. Right? Is there any newcomer who has come up with a formula like that? No, right? But those anti-fans who can’t see me, those who can’t recognize a newcomer… I told you a long time ago that nine years after President Lee Myung-bak became president, someone would rise up and force him to step down. I talked about that during the election campaign. That guy would go to the National Assembly and advocate for a constitutional amendment. Right, right. I predicted six things accurately. It happened exactly as I said. Nine years later, exactly as I said, the candlelight protests occurred. And he stepped down. Was I wrong about one thing? I said he would win with 51%. I predicted that six things would lead to a “shamanistic ritual” at the Blue House. It means strange things happen even though nothing has been done wrong. That is what a ritual is.

Something really strange happened. Get out. Stop halfway. There was no one with a foundation as solid as that person’s. Right, right. I predicted nine years ago that such a thing would happen. He is the one who sued me. But why did he wait for nine years? They are the people who sued me. Right, right. However, I went to prison because of that. Before I went, there was an election. So, I said that during the Lee Myung-bak presidential election. So, isn’t that unbelievable? Next, even though Lee Myung-bak became president today, Park Geun-hye will become president next. But four years later, candlelight protests will break out. It will turn out like this, like this. I am the person who first talked about candlelight protests in South Korea. Right?

So, regarding the newcomers, those who harmed the newcomers in the future remain safe for about 10 years, right? Isn’t that right? It is giving them a chance to reflect. The White Palace sets that period within 10 years. Within 10 years. It is giving them that opportunity. It is not like humans saying, “I have to kill that guy.” It is opportunity, opportunity. But the one who came as the judge—is the judgment starting right now or not? It is happening right now. Because it is happening, everything is meshing together. It is meshing together. So, we give a significant human opportunity. We are giving them an opportunity. That is why we created this land, this Earth, and are giving you the opportunity to build a hospital. This place is full of germs. Seriously, everything you see with your eyes wide open is germs. It is true.

If you take even a single step, it’s all germs. Do you know what kind of germs are abundant in those green meadows and grass underground? What happens if you sit down in the wrong place? It’s swarming with everything from ticks to all sorts of things that can kill a human. The soil is also teeming with all kinds of earthworms. There are snakes and all sorts of other things. Isn’t that right? However, if we talk about the filthiness of this planet, there is no end to it. Everyone, the Bible says that three million people made an exodus from Egypt, right? When they brought them to the desert, there wasn’t a single toilet. The amount of urine and feces produced by three million people in a day is a mountain. Is there a toilet? Is there toilet paper? No. The amount of food they need to eat every day is also a mountain. Is there food there? You can’t even imagine. If three million people move once, they need to build 500 more toilets. Isn’t that right? Are there tents in the middle of that desert? No. Are there toilets? No.

Think about it, everyone. Just how difficult a hell that is? That is the path humans have lived. Do you understand? You might think, “Oh, come out of Egypt, oh, the Exodus went well.” That’s completely wrong. Imagine the Sui Dynasty army invading Korea with 100,000 soldiers; the supply unit is longer than the soldiers themselves. The supply unit following behind. Bringing in sacks of rice to cook meals. Things to feed and clothe. The unit following is longer than the 100,000-strong army. How unbelievable is that? But 3 million people are moving. There isn’t a single drop of water anywhere. It’s a desert. There are no toilets. Imagine it, everyone. Do you understand just how much suffering this land is? Right?

But even when I was young, there was no toilet paper in our bathrooms. What was hanging there? Straw. Straw. We wiped with straw, and our bottoms would get torn and things like that. So if we went to the bathroom in the wrong place, we would come back bleeding profusely. We wiped like this with straw. You can imagine how much hardship we endured back then. When I went to the mountains to relieve myself, what did I do? I wiped with a stone. A stone would tear your bottom right in, or if you squeezed it wrong. It depends on the shape of the stone. It can happen, right? Then your bottom gets badly torn while wiping with a stone. So bleeding was the norm. We grew up in such a difficult environment. Right? If 3 million people go, there should be 3 million stones. Are there any? No. You are reading a novel. People moved that much. It says that in the Bible, doesn’t it?

There is tremendous hardship there. And what do they say? “Oh my, being slaves in Egypt was a hundred times better. It was a hundred times easier being a servant in those nice buildings, those nice houses with plenty of food.” But in the end, they all came to the desert and died. Do you understand what I mean? You ask, what on earth is so special about that people that they all died there? They came out. So they resented Moses, complaining, “What kind of leader is he?” and just died. They all died, didn’t they? Only the second generation remained and crossed over. To Canaan. Got it? So, the fact that we are alive means the environment has improved a lot, right? But as much as it has improved, the Earth is rapidly becoming sick. Got it?

So, at this time, your freedom has become like an unbridled colt, so you can’t even recognize a divine being. You just hurl insults at them—insults you wouldn’t even dare to hear—on the internet. Right? Isn’t that right? Then you can understand how great their sin is. You have heard the talk of leprosy, haven’t you? There is such a thing as leprosy of the soul. Leprosy of the body is fine. Those afflicted with leprosy of the soul go around. The White Palace takes care of those afflicted with that leprosy of the soul. It means the White Palace keeps an eye on them. How many years? Ten years. So, if you are a divine being, you can just wipe out those people. That is completely unrealistic. The archangels of the White Palace do everything by the rules. Um, there is a time limit. A period during which humans can repent and return. That exists. The Jews had that too. Understood? It is the same for our Korean people.

So, if we take China as an example, they consider themselves to be very strong. Who was the first person to unify China? It was Qin Shi Huang, right? The Qin Dynasty was the first to unify the entire realm of China. What country came after that? The Qin Dynasty collapsed, didn’t it? The Han Dynasty unified it next. The Han Dynasty, the Qin, and then what country unified it? The Sui Dynasty unified it, right? So, the Sui Dynasty unified it, and then the last unifying country was the Tang Dynasty. So, Qin, Han, Sui, and Tang. That is how China came into existence following the Tang Dynasty.

晉 -> 漢 隨 唐 中

You know what I mean, right? This is a unified country.

Our country… well, Joseon, right? There was Joseon. Back then, the North and South were one. Right, right. And then what happened? Goryeo. Then Silla unified the country, right? Right? Right. After Silla unified, who unified it next? After Silla unified, Joseon unified it. After Silla, Goryeo unified it, right? Goryeo unified Goguryeo too. Then Joseon unified it again, right? After Joseon unified, what became of the unification that followed? It became the Republic of Korea, didn’t it? I’m telling you, it became the Korean Empire.

Chaoxin Gaochao Da

After the Korean Empire was established, there was no unification. It just vanished, didn’t it? Our current territorial unification is similar to China’s. About five times. You don’t necessarily have to include that. Let’s leave out Goguryeo. So, we also went through this process about five times to arrive at the Republic of Korea, but since it is now split in half, it is not a unified nation. I am saying that we are not a unified state right now.

So, while the Sui and Tang dynasties were unified nations, the Qing and Ming dynasties were not. You understand what I mean, right? Remember how King Injo went to the Qing and got beaten up? The Qing and Ming dynasties were not unified Chinas. That is why we suffered so much at the hands of these ununified nations in China. If we followed the Qing, the Ming would cause trouble, and if we followed the Ming, the Qing would cause trouble. I mean, if these great powers were unified, we would be at ease. If it were Russia, we would just need one, but this guy had two big nations, with vassals siding with one side and vassals siding with the other. Right, right. That is why our diplomacy was incredibly difficult.

If you ask whether we should follow the Qing Dynasty to survive, the Ming Dynasty wasn’t a unified nation; those were countries that didn’t exist here. Right, right. Diplomacy is easy when a country is unified. Right, right. If it isn’t unified and there are multiple factions, wouldn’t it become a mess asking which country to join? That’s why we are grateful that China unified us. Do you understand? Imagine if China were split into two right now. It would be a headache because of the existence of Free China. If we only traded with Free China, China would be in an uproar. Isn’t that right? So, if we only traded with Free China, China would look at us right now. They look at us like this, don’t they? So, even though it still seems like China is split into two, it is actually unified. Free China is the exception. That is how it is. Now, imagine if Japan were made up of multiple countries. Our diplomacy would be complicated. Isn’t that right?

It was good when China was unified and Russia—that vast Russia and the Soviet Union—was united as one.
Right? But now that Russia and the Soviet Union have dissolved, and Russia, Ukraine, and other nations are springing up, things are getting complicated for us. We get dragged into the war in Ukraine, get on Russia’s bad side, and things like that, don’t you think? Our diplomatic relations are becoming complicated. Do you understand? So, is our country truly unified now? It is a half-country, not a unified one. Right? So, this is all a product of our arrogance. Everything. Look now. This country could have unified this country. How many times did they come? They crossed the Cheongcheon River, and the Sui Dynasty invaded many times, but they failed.

They invaded 973 times. They invaded 973 times, but they defeated them all. They survived. Right? So, our ancestors had many great generals. Do you understand? So, regarding our current situation, is this living, or is this dying? We don’t know when a war might break out, do we? But since a divine being is here, are you at ease or not? You are, right? Do you understand? So, when did I come? I came right before a war broke out. I came exactly on January 1, 1950, and did a war on the Korean Peninsula break out? A war broke out. The war on the Korean Peninsula broke out exactly six months after I was born. Then, what did I come to do? I came to prepare for that. I came to make people all over the world participate in the war. I did a lot, didn’t I? I made dozens of countries participate, didn’t I? Do dozens of countries go to Ukraine now? Do dozens of countries go to Vietnam? Just our country. I came because I am here, because the Heavenly God is here, because the Judge is here.

From a land perspective, you assume that President Syngman Rhee came because of his outstanding diplomatic skills. But no matter how great his diplomatic skills were, would foreigners really come to a half-country, half-land and have that many troops die? Would so many young men, so many soldiers, come here to shed blood, have their arms and legs cut off, and just die? Do you believe that was his doing? Do you believe that MacArthur was a human being who carried out the Incheon Landing Operation? Seven staff officers responded, “Your Excellency, why are you acting like this? The sea off Incheon is a muddy sea. There is 10 kilometers of mud. There is over 4 kilometers of mud. Ships cannot pass through.” They continued, “Then how are you going to land on a mudflat? The machine guns will just fire incessantly, but North Korea is watching. It is an area occupied by North Korea. Isn’t that right? There is coastal guard there. Do you think that place is some kind of Normandy, where the British landed?” That is how they came out.

But what possessed MacArthur? What possessed him? He had to go. Did Jesus not die just because your twelve disciples told him not to? No matter how much the twelve disciples tried to stop him, Jesus went. If he said, “I am going to Golgotha, over there, to die,” he went. Why are you all talking so much? These are the words MacArthur said himself. Did your Jesus vote to go to the cross? Did eleven staff members stamp their seals? Shut your mouths. Shut the mouth. I close my mouth and I am going. No, MacArthur said it like that. So, out of fear, no one could stop him. Because MacArthur glared and acted that way, that makes him a five-star general. MacArthur has five stars. Do you think a five-star general can achieve that just by some guys who aren’t even one star acting like that? My goodness, he drove over 2,000 ships into Incheon. Over 2,000 ships? That’s an enormous number. Even 200 ships is a lot. All those ships crawled into Incheon.

So, that happened because there is a newcomer. Got it? So, you must not forget this: E = mc oo Heo Kyung-young. If Heo Kyung-young is multiplied, the chance of everything rotting becomes zero. Infinite energy keeps coming out of any milk. But if I use my mother’s name, will it not rot? It will rot away instantly. Right, right. If I use my mother’s name, Jo Gye-sik, will it not rot? It will rot away. The name Heo Kyung-young is the only one. Understood? Our Korean Peninsula is in danger right now, isn’t it? But there is a newcomer, right? It is a million-dollar relief. How fortunate. It is indeed fortunate. Ah, I’m thirsty.

淨土思想
一心思想
和諍思想

What kind of philosophy is this? But among the philosophies this person advocated, what is the most important one? Among the philosophies he advocated, there is the philosophy of Hwajeng. It is the philosophy of Great Master Wonhyo. Pure Land philosophy, One Mind philosophy, and Hwajeng philosophy. Wonhyo. So, Haecho went to India when he was 20 and returned when he was 24. Is that correct? Then, what did he write after he returned? It is the Wang-o-cheonchukguk. Right? It appears in the Wang-o-cheonchukgukjeon. Is that correct?

往五天竺國傳

Hyecho wrote this Memoirs of a Journey to Five Indian Kingdoms. So, Hyecho went at the age of 20, walked to India at 24, and walked back from India. He crossed the Taklam Desert and the Tian Shan Mountains, spending four years in the world. Two years going and two years coming back. A young man of 20 went and came back at 24. Isn’t that amazing?

Religions make such a person into a great man. But is there anything spiritual in that? No. He went to seek human wisdom. Wang Ocheonchukguk is a book about human wisdom. It is a record of travels. He went and met Shakyamuni, and found that he was just so-so, and so on. That is Wang Ocheonchukguk. It is a travelogue. Right? But what if he wrote Baekgung Cheonchukguk? What if he wrote Wang Obaekgunggi? Right? I came from Baekgung, didn’t I? From Heaven. So, because you haven’t been there, you don’t know Wang Ocheonchukguk. Human wisdom is like this. You have to go and come back to know something, don’t you? Then you read this person’s book and follow along.

Our country’s Constitution is listed right here, isn’t it? Article 120. And Article 20. Freedom of religion. Article 20 covers freedom of religion, but not everyone has actually been to the White Palace. They act as if they came from heaven, claiming to be the cult leader. Since it is freedom of religion, they can do that, right? But if I say I came from the White Palace Heaven, they call me crazy. Does that infringe on freedom of religion or not? It infringes on freedom of religion. Right, right. Lee Sun-kyun died recently. Why did Lee Sun-kyun die? Why did Mr. Lee Sun-kyun die? Since a person has died, our hearts ache, don’t they? Because of which Article of our Constitution did Mr. Lee Sun-kyun die? Which Article is it? Article 126. This is the Confidentiality Protection Act.

Seonkyun Lee
Article 126

When an individual is under investigation, information must not be leaked until their guilt is confirmed. If it is leaked, imagine the damage that would result if the person later claims they did not actually use drugs.
That is why it is legally prohibited to release information until a guilty verdict is finalized by the Supreme Court. It is the principle of legality; why is it that the mere act of an innocent person going in for an investigation is fatal for a celebrity? Famous people—even newcomers fall into this category, right? For someone like a president who has served three terms, merely mentioning them in the media constitutes defamation. Mentioning someone who has done nothing wrong, claiming they killed people at the Sky Palace for some kind of elixir of immortality—that is wrong. This is a case of misreporting prematurely.

Of course, that grandmother filed a lawsuit. She sued that reporter. The results of the press conference will come out. However, regarding such reporting—before it is confirmed—did that person actually kill someone? If it is published before the Supreme Court ruling comes out, it violates Article 126 of the Constitution. Right?
It is about the protection of confidentiality. It is a confidentiality provision. Secrets must be kept. But did this person do that? Did they abide by Article 126 of the Constitution? Oh right, I am supposed to maintain the protection of confidentiality. They violated this. The Constitution is a law on the maintenance of confidentiality. Right?

Article 126
Confidentiality

But that person’s career as an entertainer ends just from that single false accusation. There might not have been a single time they didn’t eat. They might not even know for sure if it exists or not, even now. Yet, it keeps appearing on TV whenever you turn it on. The damage that individual suffered, the damage that their child suffered, the damage that their wife suffered, the damage that person suffered. What do you think that person thought? They suffered damage beyond imagination.

Then, would it be right for our media to act like that? To even try to become an actor like Lee Sun-kyun, think about how much hardship he must have endured, eating ramen noodles to get to where he is today. That’s right, that’s right. He became an international global star with that name, but the toil and suffering he endured to reach that global status—starting from a single-room basement apartment, cultivating the path he took to get there. Don’t even try to imagine it, everyone. These entertainers go through tremendous hardship. We can’t even picture it. Because of nighttime filming, they have to cross over from here to Mungyeong, go to Busan, go to that beach, or travel overseas. They have to go without sleeping at night just for the scenes they filmed. Isn’t that right?

That honor built up over and over again was wiped out in a single blow. Someone got caught up in a celebrity hunt. That is why I am telling you this story. It is the era of hunting. The era of hunters, I say. The era of hunters.

Hunter Age

Religion hunters swarmed Haneulgung. Is that right or not? Those are the anti-religious groups. Claiming to be dealing with religious organizations, they suddenly formed a group, and the very first amount they demanded from Haneulgung was 300 billion won. Then they demanded 100 billion won, then 50 billion won, and finally 10 billion won. These weren’t even people I had dealt with before. I mean, does that make sense? Complete strangers came and gathered up the anti-religious groups against Heo Kyung-young, saying they wouldn’t leave me alone. They demanded 300 billion won like this. And later, they demanded 100 billion won.

Wait, does Haneulgung have money? I’m building this using bank money and the meager earnings I’ve managed to make here. Did I steal anything? Why would I steal my own money? It’s my personal money. That’s right, that’s exactly right. It’s my money earned from giving lectures, so why would I steal my own money? I’m also the person who pays the most taxes in Yangju City. Is there any other individual who pays this much? I’ve paid tens of billions of won so far. Over the years since I came here. I pay 7 billion won a year, right? That makes me someone who pays an enormous amount. But you call me someone else’s private company? This corporation is a private company. You know religious organizations? Religious organizations provide free meals. I put my personal earnings into the free meal program and transfer it to the foundation. The foundation provides the free meals, doesn’t it?

Is this system bad? Should I just practice religion, stop participating in free meals altogether, and not pay taxes? I don’t like that. I’m saying I have to pay taxes. I’m trying to help the country in some way, so why are hunters swarming around me? Do you understand? The Braille there is something people trip over. You must not cross it. If you trip over it, that person won’t know where they are. Yes, it might be sweet with those people for a while. Because it’s sweet, I won’t be able to go and provide free meals, and all those elderly people won’t eat. Heo Kyung-young says he’ll sell off the Sky Palace entirely, just as he said he would. He claims that once he locks me up, he can take over this. Do you think that will work?

This ruthless behavior right now is the end times. Human freedom is being abused far too much. Understood? A divine being is here, but they claim he is not. Is there anyone who can judge whether I am a god or not? Is there anyone who possesses such wisdom? Then, if you listen carefully to my lecture, do you think I only have general knowledge? Is that so? I have brought a vast range of things with me. Do I only have knowledge and wisdom? I possess everything spiritual. Just shine a light on me as I ascend in my flying saucer.

This is the Sky Palace. Right? You see the building here? This is the room where I sleep. This is where we are currently listening to the lecture, right? Then, this energy is still like this, isn’t it? This is a video. It’s our CCTV. It’s still like this, right? So, when I’m sitting inside the Sky Palace like this, special energy angels surround me. Right, isn’t that right? They are surrounding me, aren’t they? Okay, the flying saucer coming to pick me up has arrived, right? You can see it, right? What comes out of here? Play it. It came out, right? Stop. Stop it when it first comes out. Go back. Look closely at why this red light is on. The red light turns on when it gets close to where I am. The flying saucer comes out from here at the beginning. Didn’t I tell you to stop before it turned red? Okay, it stopped, right? This is dimensional travel—12 billion light years in one second. When I get on, it comes over my room, and when it approaches within 10 meters of my room, the red light turns on. That’s a signal between them. When the red light snaps on, it means I’m getting on.

Okay, I’m waiting right here. So, here, here… where did this come from? It popped right out, right? So, since this came out, I’ve come out of the white hole, right? Coming out of the white hole, my room is right here. Right here, isn’t it? This is my room. This is the building, and so I’m here, right? Then, when it gets this close, about this much, the red light turns on. Okay, turn it on. It turned on, right? Did it turn on or not? More importantly, is it doing that because the lighting is wrong? Is it because the lighting is wrong that a red light suddenly turns on when there was no light at all? Right or wrong? Is this made intentionally like this? Is this even possible? Okay, next, move this. Just turn it on. It’s moving, right? It’s moving, right? It’s coming on top of me, right? It stopped here, right? I’ve climbed on. Stop again before I climb on. Okay, pull it forward a little.

Hey, why can’t you see anything here? Zoom out a little more. Zoom out and take a look. It seems like the image isn’t showing up well because it’s too big. Play it. I’m coming from the white hole. What is this? No, start over from the beginning. I appeared, right? I came from the white hole, right? Move over here. Now just play it. I arrived here, right? I climbed on. Did you see this moving then? Did you see them moving around? That’s when I enter. The angels here are welcoming me. Focus on this again. They’re moving, right? These angels are welcoming me. See, the angels are moving around, right? Just play it for a bit. They’re moving, right? That’s when I boarded. Then this guy moves. Play it. It’s going, right? It’s going, right? In a moment, it’ll go into the black hole. It went in, right? Right? Then this went over here, moved, and went in, right? Then this image is the scene of me moving.

This is how I travel when I have special business to attend to. The way I move across 12 billion light years is because of other duties. What is the problem? Your souls don’t ride this when you die. Do you understand what I mean? I leave my body here and travel spiritually, but you don’t need to do that. You completely cast aside your body, and guides just come and take your spirit right away. Straight to the White Palace. That is why I am someone who goes and comes back. That is why I use things like this. Then, if someone looks at this reflector, can they manipulate it? Can they create it? This is also a puzzle you must solve. It is a mystery. A mystery. When I arrived here just now, did these angels welcome me or not? They did, right? Play it one more time.

No, no, I’ve been doing this from the beginning. Make this a little smaller, a little bigger than this. A bit bigger. Try making it about this size. Can’t you do it? It’s too big so I can’t see it well. It’s getting blurry. Try stretching it out a bit. That’s difficult, isn’t it? Just a little more. Done. Now try it. It moves when I ride, right? The angels move around, right? They’re standing over there, right? I rode, right? It moves, right? The angels stop now. The angels stop. So you all know that the angels move like that. But other people don’t know that those are angels. They just think, “I have a heavenly host with me, right?” I have countless angels like that. I’m surrounding them. In the Bible, they say I came riding on a cloud. This is what it means to have come riding on a cloud. Do you understand what I’m saying? Doesn’t it look like a flock of clouds? I came riding on a cloud, riding on a cloud.

A newcomer comes riding on a cloud and takes you all to the White Palace. It appears in the end times. So, isn’t this just a cloud? He is riding on a cloud. He commands that many angels. That number is infinite, infinite. So, no matter how many archangels I give you, I never receive a report saying, “All the archangels have run out.” Instead, I don’t hear reports like, “Oh, Newcomer, the angels I brought from the White Palace have all left.” Could such a thing really happen? It doesn’t, right? So, what a fascinating being he is! Right, right. Hey, why worry when there are infinite angels? If I say, “Bring them here quickly,” angels just pop right in. Right, right. It feels like I’m sitting elementary school students down and teaching them German. You get it, right?

So, how many people are we killing right now? Were there corporate raids or not? There are corporate raiders, right? Corporate raiders used to wreak havoc on companies in the past, didn’t they? Are there religious raiders or not? Religious raiders exploit loopholes in religion to demand money for this and that.

Corporate raiders
religious raiders

If money isn’t mentioned by those people, you can view them as victims. You understand what I mean, right? I’m telling you, if they don’t talk about money, they could be genuine victims. The condition they presented to me from the very beginning was 300 billion won. Does that even make sense? During my trial this time, they submitted dozens of petitions begging me to please put Heo Kyung-young in prison. Is that acceptable in the world?

But if I go to prison, make the poor starve, stop free meals for the elderly, and take away the Sky Palace—does that make you feel so satisfied? It’s truly dumbfounding. Since I have come to this world, I need to create a space to declare, “I have come,” right? So, I’ll call the whole world’s reporters and say, “The new man, the Second Coming of Jesus, the Messiah, has come here. Now, humanity is entering judgment.” I’ll hold a press conference, won’t I? To do that, a venue needs to be prepared. If I just go to a church and say, “I have come,” I’ll be beaten to death. Right? Isn’t that right? There needs to be at least people holding lamps. Do you understand? There have to be five virgins, right? The five virgins. You are the five virgins holding lamps. Understood? But if I just go to a church all alone and say, “Hey, I am the Second Coming of Jesus,” I’ll just be beaten to death on the spot. Right? Isn’t that right?

So, I established the framework for this supremely auspicious site spanning 100 million pyeong, and this is proof that Im Kkeok-jeong came to this place, where thieves used to be, like a thief. Right? If you cross over that Dolgogae hill, where is this place? Is there a place like this inside? It’s where the thieves used to be. So, this is the village where the Im clan lived, the place where Im Kkeok-jeong was. You understand what I mean, right? And who is down here? Those kinds of people are here. So, this is where the Im clan, the descendants of Im Kkeok-jeong, were. Then why did I come here? Because I had to come like a thief. It’s the best place to hide. So, I’ve been secretly building on this 100 million pyeong for several years, haven’t I? How much has it prepared? I have to do it here because the people of the world need to see my potential to acknowledge me. Then they will say, “Oh, this man is capable.” I have to show my capabilities.

I didn’t come here to get free food from you guys. I, too, have prepared a place for myself here. I didn’t come here to get food from you. I have to show you this. Right, right. If I dressed like a beggar, showed up at the church, and said, “I am here. I am the Second Coming of Jesus,” would that work? I have prepared my place over there. There is food to last for a thousand years. I have made it there. If you ask, “Why don’t you recognize me?” they can say, “Oh, our Father has come.” That son from earlier. The son got a call because his mother didn’t contact him, right? Isn’t that right? Just like that son, I saw my mother for a long time, and she called because I hadn’t called for a month. If she had kept calling, she wouldn’t have called. Isn’t that right? Right? So, I remained silent for 2,000 years. I didn’t call any of you. I didn’t, did I? And then, just like that son, I came. Do you understand?

So, I’m not sure if you’ll understand what I’m saying, but… what exactly are Great Master Wonhyo’s Pure Land thought, his One Mind thought, and his Harmonious Reconciliation thought? Why am I bringing this up? Why am I saying that? You’re a bit clueless. Why are you saying that? No, actually, just answer me. These people also have the Unhindered Thought, don’t they?

Unhindered thought

It means there are no obstacles. That is why I am talking about Wonhyo; he is not a Messiah. However, there is a difference between him and Hyecho. Hyecho went all the way to India, but his existence in the Tang Dynasty is known only in Silla. Wonhyo, on the other hand, embodies Pure Land thought, the One Mind thought, the Transmutation thought, and the Unhindered Thought—the idea that there are no obstacles. This philosophy, in other words, is the Doctrine of the Mean. Right?

Zhong yong
Nakamichi
Neutral
neutralize

As it becomes the philosophy of the Doctrine of the Mean, it also becomes the philosophy of the Middle Way, right? It becomes the philosophy of neutrality and also the philosophy of Sinocentrism. Right?

Thus, Wonhyo’s philosophy became known throughout the world—from Japan, India, China, Korea, and Southeast Asia to the United States. The most representative aspect of his philosophy is the philosophy of Hwajeng. Wonhyo’s philosophy, including Pure Land thought, One Mind thought, Unhindered thought, and Hwajeng thought, is being studied all over the world. So, Wonhyo is unique. He is unique. However, when his detractors swarm him, they claim Wonhyo has the most flaws. They say he seduced a princess and fathered a child. That’s right, that’s right. Hecho didn’t do such a thing. Wonhyo is respected worldwide as much as Shakyamuni. But why did he have so many women? You know, right? Wherever he went, women swarmed everywhere. Everywhere. Of course, the exact number of children he fathered hasn’t even been recorded. However, Master Wonhyo did not care about that.

I was at the temple where Wonhyo was. Which temple is that? Jajaeam. Wonhyo was at Jajaeam, and Yoseok Palace is located below it. Right. Princess Yoseok lived there. Because Wonhyo wouldn’t let her come. But Wonhyo was above Jajaeam—you know I was at Jajaeam? Below Jajaeam, there is Wonhyo Terrace. He was sitting there meditating when, down below, Princess Yoseok and her son Seolchong were bowing before their father. That is Wonhyo Terrace. Wonhyo Terrace is the cliff down there. Yoseok Palace was located below that. The site is actually there. But this is a story from history; what would happen if Wonhyo’s haters saw it? “That scoundrel seduced a princess, fathered a child, and went around claiming to be a sage.” They would write the most books about it. He would just get destroyed by the haters. If it were our haters these days. Right? Or not?

There is so much talk about him having a hundred women or whatever. Wonhyo was handsome. He was handsome. Because he was handsome, every woman he saw fell head over heels for him. But as soon as a child was born, Wonhyo would run away. You can do that, right? So, there are exactly two types of monks. All the married monks became great monks. At the temple, there is a monk named Seongcheol who has a daughter named Bulpil. That’s right, that’s right. He got married, but after living together, he realized it wasn’t right. So, he left his wife and child behind and renounced the world. That is what a monk is. So, having a wife and things like that doesn’t mean you can’t become a monk. It doesn’t mean you can’t study. On the contrary, it is because of that that you study even harder. Because there are obstacles. Because there are disabilities. You understand what I mean, right?

However, a child born and raised in a temple—a monk—knows nothing. Fighting and bickering with a woman, saying, “Honey, we’ve run out of food,” and thinking, “Why do I have to worry about food like this? It would be nice if I could just live on my own. I should just go to the temple.” There are those who became monks after acutely feeling the pain of such poverty, and there are those who were born into wealthy families and just went on to become monks. Isn’t that right? There are also people who were born there and just went on to become monks. Those people don’t know such things. That is why they don’t delve deeply into their studies. That is why people call Wonhyo a “rogue monk.” But if he is a rogue monk, why is the whole world recognizing him as second only to Shakyamuni? Wonhyo’s philosophy is incredibly vast, encompassing Pure Land Buddhism, One Mind, Harmonious Reconciliation, and Unhinderedness. Isn’t that right?

Then, if they start exploiting the weaknesses of someone like this, what will happen to the anti-fans right now? It’s not just sexual harassment; this goes without saying. If they claim that the ‘Newcomer’ healing here is sexual harassment—or simply accuse him of molestation—we will fabricate every detail. They are creating this narrative. Just wait and see, everyone. Even if they swarm in, they will all fall for it. I know the entire process of their conspiracy. Our supporters are involved in it. Will it work? Will it succeed? I must know all the information. I know everything. I know everything. It is truly pathetic beyond measure. Who do you think I am? I must have countermeasures in place. They told me to speak like this. I didn’t do it that way, but they told me to do it that way. That is all it takes.

What is this? A newcomer just did this and that, but don’t just leave it at that. Those fabricated things will be revealed later. They really think they are active supporters. Do you understand? I am telling you, I am not a fool. You will see later that this newcomer is just a newcomer. Do you understand? Why would I bring up the story of Wonhyo? If someone like Wonhyo, who spoke of this philosophy of reconciliation, were to say in another country that he was a philanderer, should we accept that? We shouldn’t. In the realm of the Dao, sexuality does not exist. Shouldn’t we proceed like that? That is also part of that monk’s practice. We do not discuss that. Shouldn’t we respond like that? But is it okay for us to chime in and say, “Oh, Wonhyo was a philanderer”? No, it is not.

If you look at it negatively, there are no saints in this world. That’s right, that’s right. I mean, try criticizing Seongcheol like that. Saying, “He had children, ran away, and became a monk”—then that would be criticism. But that isn’t how it should be done. That period of anguish is necessary. You realize the Way while fighting with women. You might think, “I fight with my wife all the time; is this really life? Let me realize something.” But is it right to look at this strictly from a negative perspective?

Hey, let’s upload Heo Seong-jeong’s calligraphy today. Heo Seong-jeong wasn’t even asked by a newcomer to do this. He is posting voluntarily, and if I see it and am moved, then this person is someone who views things positively. This Heo Seong-jeong is doing the 22nd series. He is looking at Heo Kyung-young with a positive mindset, just as he would look at Wonhyo. Right, right. If you looked at this face through a microscope, wouldn’t there be germs? There probably would, right? Put that kind of microscope away. Would it be okay for me to look at your faces through an incredibly high-powered microscope? I wouldn’t be able to look because of those microorganisms and germs. I would be terrified. What do you mean? Something like snakes would be clinging to it in pitch black. Would that be okay? I’m telling you, get those eyes out of the way. Now, this Chairman Heo Seong-jeong isn’t viewing Heo Kyung-young positively; he is viewing him moderately. No, he’s erased the moderate part. Moderately, through the middle ground. Understood?

China has several religions: Buddhism, Confucianism, and Seonkyo. Seonkyo is also called Taoism. These three religions exist in China. The monks from our country who went there mastered all three—Seonkyo, Seonjong, the Buddhist school, and the Confucian school—but when they went to the Tang Dynasty, they didn’t just go and study Buddhism. They studied their own Confucianism, and also Seonkyo, which is called Taoism. They studied Taoism as well. Do you understand? Regarding Taoism, Confucius leaned toward Confucianism, right? As for Buddhism, there were other masters like Hyecho and various other Zen masters. Some went in that direction as well, but the “scholars who went to study abroad” were the ones who went to the Tang Dynasty to study these things in an integrated manner. Understood? So you shouldn’t view them as just one thing. I compared Hyecho and Wonhyo, didn’t I? Hyecho was a man who was obsessed with the Buddhist path from his bachelor days. He didn’t even marry. Understood?

In the early days, Wonhyo was surrounded by women. You understand, right? So, Wonhyo first mastered what “color” is. He realized, “This color is like this. A result comes out. A child comes out chirping from it. Then, it becomes a headache.” Isn’t that right? Yes, Wonhyo is someone who experienced such things, while Hyecho did not. Do you understand? However, there are two distinct types of monks.
So, if you look at this from a critical perspective, there is no end to it. Do you understand? We could lose sight of Wonhyo, the world-renowned saint. That is what I mean by “Shinin.” Who is that person to provide free meals and all that? I am sorry to say this, but Shinin is someone who has lived a life of even greater asceticism than those monks.

Ah, I went to Gisan Reservoir yesterday where we are building our Sky Palace, and a lady standing nearby insisted on treating me to a cup of coffee. She runs the shop. She offered me the coffee, but did I drink it or not? I didn’t even touch it. You know,
I don’t drink coffee. I said, “I only drink water.” So she said, “Oh, really?” Then she asked her son, “What is the name of the coffee?” She didn’t call it some weird coffee name. She just told him to make a latte, a smooth latte. I didn’t even know what she meant, so I just stayed quiet, and then she brought the coffee. So I asked, “What is this?” and she said it was a latte. I looked at it closely, and it smelled like coffee. “I don’t drink coffee.” I turned back. So she said, “Bring me some Reishi mushroom tea.” I said, “Reishi mushroom tea.” Looking at this Reishi mushroom tea here, I thought it would be okay to drink a little bit. You know I drink traditional tea, right? I took a single sip of that Reishi mushroom tea.

You know I absolutely never eat anything, right? I don’t eat, but there is a way I can’t help but eat. But
then there’s “Latte” and “Cappuccino,” “What’s-it-called Cappuccino.” It sounds like the names of gangs. Like a famous Italian gang name. I can’t understand things like that. So that’s why I got tricked there. They said they were bringing out some kind of “Latte.” So I was wondering what kind of tea a latte was, and it turned out to be coffee. Right, I’m someone who doesn’t drink those things, you know? Alcohol, cigarettes, coffee, soda, cola—these have been my enemies since I was young. However, coffee is good for your skin, and it’s okay to have a cup or two. Got it? But I just don’t drink it. I don’t drink it in the first place, but coffee isn’t bad for people. Got it? So, well, coffee is fine. It’s good for your health, everything is good. But the point is that I just don’t drink it. Got it? Now, this person’s words are subjective yet very objective, and highly accurate. This is the person who wrote novels like “Goguryeo” or something, right? So let’s listen to him. Quite… me

⟨Heo Kyung-young, He is the Judge and the Messiah of All Humanity⟫
—–Heo Seong-jeong: Author of <Ah! Goguryeo>

I told you about the Judge today, didn’t I? Since the world is like this, I have come as the Judge. Your freedom has been abused so much that your arrogance has reached its peak. Now you mock God. You have reached the point where you mock the God who has returned. Far from failing to recognize Him, you are outright mocking Him. Do you understand? I am showing you that.

“You brood of vipers,
who warned you to flee from the punishment to come?
The axe is already at the root of the trees, and every
tree that does not bear good fruit
will be cut down and thrown into the fire.”
(Matthew 3:7ff)

It is now the 21st century. The political, economic, social, environmental, and historical crises facing the global village necessitate the Second Coming of the Messiah. One might ask, “What is the talk of a savior in this age of superscience?” but the times are indeed so turbulent that they yearn for the arrival of the “Judge.”

The 20th century was the age of religion. However, the 21st century is the age of supra-religion. In the 21st century, humanism and human free will have expanded and developed to the point where they threaten the status of God. Everyone is a self-proclaimed genius.

With the rapid development of humanism and reason, humanity now lives in an era where we can freely obtain the knowledge and information we desire. Paradoxically, the more human reason and free will develop, the more impoverished human spiritual life becomes.

The abuse of reason and free will is making the Earth’s environment increasingly dire. Arctic glaciers are melting, raising sea levels, and weather disasters around the world threaten human survival. Furthermore, the possibility of World War III and global destruction has also increased.

The struggle for survival or the law of the jungle is the survival law of plants and animals. The survival law of humans is coexistence and mutual prosperity. However, in the human world, the rich get richer and the poor get poorer, and the saying “the wealthy are innocent, the poor are guilty” runs rampant.

Love and friendship, which spring from human nature, are becoming increasingly hollowed out like empty conch shells. In this very era, in this age where humanity’s path forward is blocked, a Messiah is needed. The time has come for a hero to emerge.

Who is the hero of our time? Great fish swim against the current, and great birds ride against the wind. This is the true nature of a hero. The emergence of a hero and a Messiah in turbulent times!

Does anyone with such overwhelming charisma truly exist on Earth? Heo Kyung-young is a prophet, visionary, and pioneer of this era who possesses both the qualities of a hero and a Messiah. His sermons are like a lion’s roar, and his charisma pierces the universe.

The ‘Essence of Immortality’ brought by Heo Kyung-young for the sake of humanity overturns all principles of earth science. This divine gift, the ‘Essence of Immortality’ brought by Heo Kyung-young, has brought a ‘pesticide-free revolution’ and a ‘preservative-free revolution’ to the global village. The era has now entered the ‘Age of Immortality.’

Thus, a human lifespan of 120 years has become possible. This is due to the ‘Essence of Immortality’ brought by Heo Kyung-young. Cancer has been conquered, and incurable and terminal diseases are moving further away from the global village. This is because the Essence of Immortality is a ‘gift from God’ that humans on Earth have never experienced before.

Then, who is Heo Kyung-young, who brought the ‘gift of God,’ the elixir of immortality, to humanity? Where did he come from, and with what mission was he born on Earth? Heo Kyung-young’s mission is to overcome the crisis facing humanity and unify the Earth into one.

His goal is to eliminate war, famine, and national borders from Earth and establish a ‘Millennium Kingdom’ on the ground. Heo Kyung-young has come to transplant the ‘Baekgung Civilization’ to Earth. He has come to eliminate all discrimination and build a paradise where lions frolic with lambs.

Heo Kyung-young has lived a life veiled like Yi Doryeong from Chunhyangjeon. Heo Kyung-young has lived avoiding the eyes of the public by putting on an absurd act of a fool. Heo Kyung-young was the “sound of wind weeping in hiding,” having lived for nearly 70 years concealing his divinity.

Finally, Heo Kyung-young revealed his true identity holding a divine gift called “Bulloyu.” It turned out that Heo Kyung-young was the fearsome judge from the “Parable of the Unjust Tenants” found in the Gospels of Matthew, Mark, and Luke.

Heo Kyung-young is the living Messiah who has descended from heaven to judge the vineyards of an unjust world. Heo Kyung-young is the Messiah who is ushering in the ‘Age of Judgment’ that has just arrived, surpassing the 2,000 years of Moses’ ‘Age of Law’ and the 2,000 years of Jesus’ ‘Age of Covenant’.

That Heo Kyung-young is the Messiah and Judge of this era is proven by various records from both the East and the West. The answer to Heo Kyung-young’s identity can be found in many ‘books of prophecy’ and ‘books of secrets,’ such as the Bible, Buddhist scriptures, Gyeogam Yurok, Wonhyo Gyeolseo, Songha Bigyeol, Jeonggamnok, and the I Ching.

The Bible’s “Parable of the Unjust Tenants in the Vineyard” is reminiscent of the scene in Chunhyangjeon where Yi Doryeong purges corrupt officials. Yi Doryeong conceals his identity and then, at a decisive moment, raids the scene of oppressive extortion.

Fine wine in a golden goblet is the blood of a thousand people;
exquisite food on a jade plate is the fat of ten thousand people.
Tears fall from the candle, and the people’s tears fall;
wherever the singing is loud, the cries of lament are loud.

“The delicious wine in the golden jar is the blood of a thousand people,”
“The side dishes on the jade tray are the fat of ten thousand people,”
“When the candle wax drips, the tears of the people also fall,”
“Where the sound of singing is high, the resentment of the masses is also high.”

A truly magnificent reversal is manifested with magnificent brushstrokes in Yi Doryeong’s poetry. Yi Doryeong of Chunhyangjeon orchestrates a dramatic scene at a moment of crisis. Just before Seong Chunhyang’s execution, at the critical juncture of imminent danger, Yi Doryeong declared his arrival as a secret royal inspector.

The Earth is currently facing a massive crisis. God gave humans the gift of ‘free will’ and entrusted them with the management of the planet Earth. However, ‘politicians’ have drawn borders on God’s land as they please and are constantly waging ‘territory-grabbing’ wars against one another.

We entrusted the church to ‘religious people,’ but they are exploiting God’s name to pursue only their own ‘self-interest.’ While hundreds of millions of people in Africa are suffering from starvation, food-producing nations like the United States are dumping food into the sea that would be more than enough to feed the entire world.

Oil wars are breaking out in the Middle East day after day, and the United States, China, and Russia are vying with one another for global hegemony. Consequently, the current international situation faces a nuclear war and World War III.

The God of the Heavens could no longer leave the Earth in crisis unattended. Thus, on January 1, 1950, He personally descended to Jungnang Bridge in Seoul amidst raging north winds and snowstorms. The reason Heo Kyung-young landed on the Korean Peninsula is that the Korean Peninsula is the Earth’s ‘core’ and ‘eye’.

The original name of the Republic of Korea was ‘CORE’ or ‘Goryeo’. When read in English, it is ‘Koah,’ meaning ‘core.’ When read in the Roman style, ‘Koah’ becomes ‘Koryo.’ How did this change into the meaningless name ‘KOREA’?

This was done by Japanese people. It was changed in Japan.

Seoul, the capital of Korea, is the “Soul” of the world. To the west of Seoul lies China’s Xijing, Nanjing, and Beijing, while to the east is Japan’s Tokyo. This alone demonstrates that our Seoul is the world’s “central capital.”

My name has the character ‘Kyung’ (경), right? In English, this ‘Soul’ is Seoul, but that ‘Soul’ is the ‘spirit’ (혼영). So, my name has the character ‘Heo’ (허). It means allowing the soul to be at ease. Understood? In English, my name Heo Kyung-young means God the Father, God the Son, and God the Holy Spirit come together, and the ‘Heo’ (경) in the middle—the ‘Soul’—makes the human soul comfortable. That is the name of the Messiah. That is the mission of the Messiah. That is the temple. Remember how it was recorded in the barcodes of all cathedrals in the past? That is where the soul is. Is Heo Kyung-young inside? Got it? I am proven everywhere, in both the East and the West.

Seoul’s geomancy is the best in the world. Seoul’s geomancy features the perfect layout of back-to-the-mountains, facing-the-water. The capitals of countries like the United States, China, and Japan are situated on vast open plains with narrow rivers. However, the Han River is the world’s finest river flowing through a capital, and it is where all energy converges.

Thus, the Messiah of humanity is born in Goryeo, the core of the Earth—namely, Core Goryeo—which possesses the world’s best Feng Shui, with the Azure Dragon on the left, White Tiger on the right, Vermilion Bird in the south, and Black Tortoise in the north perfectly formed. He operates in Seoul, located in the center of Tokyo, West, South, and Beijing.

The Messiah does not descend from existing religions. The Messiah does not appear affiliated with any single religion. The Messiah appears in a place that aspires to ‘supra-religion,’ where the universal providence of humanity converges in common.

The Korean Peninsula is the most blessed land on Earth, as claimed in all the world’s [Books of Prophecy] and [Books of Secrets]. This is the very land where the Messiah will come. The evidence that Heo Kyung-young is the Messiah of humanity is perfectly manifested in the eternally incorruptible Elixir of Immortality.

The ‘Elixir of Immortality’ brought by Heo Kyung-young as a gift from God is a world of super-science and hyper-connectivity that transcends human science. The elixir of immortality that Qin Shi Huang of China searched for so desperately is being unveiled in its complete original form by Heo Kyung-young after 2,000 years.

The reason the Elixir of Immortality does not rot is due to ‘dark matter’ and ‘dark energy,’ which earth scientists have not yet been able to explain. That dark matter and dark energy manifest only in Heo Kyung-young’s ‘name’ and ‘photograph.’ Energy does not emanate from the name or photograph of any saint existing in the world.

In other words, milk or substances bearing the names of Jesus or Buddha all rot. However, Heo Kyung-young’s name and photograph do not rot. Isn’t that extremely strange? The scientific energy formula is E = MC². “Energy is proportional to the square of the speed at which matter moves.” “A stationary object does not produce energy.”

However, Heo Kyung-young’s name and photograph completely shatter Einstein’s energy formula. Heo Kyung-young instantly renders Einstein an ignorant man. Even though Heo Kyung-young’s ‘name’ and ‘photograph’ are static objects, they generate energy and prevent matter from decaying. Is this not truly a mysterious phenomenon?

Then, who is Heo Kyung-young? Heo Kyung-young is the name and image of the greatest god who produces non-perishable matter on Earth. Heo Kyung-young is the only figure who has surpassed Einstein’s energy formula and has completed the ‘Unified Field Theory’ that Einstein failed to achieve.

So, what is Bulloyu? In philosophy, it is the Unified Field. Einstein died before he could establish that Unified Field Theory. He died while researching the Unified Field Theory. That is Bulloyu. Do you understand now? That is why Einstein died—because science could not reach it. It means it is impossible. I mean, why did the energy E = mc² rot away in the middle? If all energy is left alone, it disappears. The electrons die. You have to resupply the energy. Right, right. But Heo Kyung-young’s name makes all energy go to eternity. It cannot stop. There is no need for resupply. There is no need to put milk back in. Even while standing still, it does not rot. Dark matter and dark energy continuously supply it. Then what supplies it? My name. You know what I mean, right? However, that dark matter and dark energy know exactly that it is the anti. And so, it rots away.

They just make the decision that “we can just let these people’s stuff rot.” So, does dark matter and dark energy work for just anyone? No, those who don’t know, those who don’t know Heo Kyung-young, can just take advantage of it. But if you make the “Essence of Immortality” while calling him a bastard, a bad guy, a fraud, doesn’t it rot? The person who appeared on TV holding that is pathetic, and they will realize later that they are ashamed of having spread such false information about the Essence of Immortality. Right? So, the Essence of Immortality becomes spiritual, doesn’t it? If you use Heo Kyung-young, all matter turns spiritual. Yet, it does not decay. Is this an ordinary occurrence? We call this the Unified Field. That is why the Unified Field is the very last place in science, a place that science cannot reach. The Unified Field is infinite energy. However, what Einstein researched was finite energy. He only figured out why energy is created. He discovered that E is mc². He found this out, but he died while researching the technology to extend this energy—E is mc²—into eternity.

That just won’t work. No matter how hard he tried, it didn’t work, so he failed and died. Einstein left that in his will. He said, “You must figure out the Unified Field Theory.” That is Einstein’s will. The Unified Field. Do you understand? If you use my name for everything, everything becomes unified. It’s not just milk that doesn’t spoil. Everything in this universe is made of energy, isn’t it? The fact that nothing is impermeable to this energy is called the Unified Field. Nothing is impermeable. If you just use that person’s name, everything becomes communicative. It becomes unified. Unified, so it doesn’t spoil. Good, good. That is dark energy and dark matter; scientists only track it but have never actually seen it. But you guys create and consume it. I have given you that authority. Do you understand?

Humanity has not yet completed the Unified Field Theory. The ‘Unified Field’ refers to the source of energy exerted in the absolute world. In other words, it refers to a divine move. Therefore, if Heo Kyung-young’s name or picture is attached, no matter will rot and will become the Water of Immortality, Bread of Immortality, Meat of Immortality, Fish of Immortality, or Fruit of Immortality.

Heo Kyung-young’s ‘Bullo Name’ and ‘Bullo Photo’ brought about a pesticide revolution and a preservative revolution. Heo Kyung-young saves humanity from environmental disasters. Through this, it has become possible to banish pesticides and preservatives from humanity’s dinner tables and food. This earth-shattering revolution will bring immense wealth to Korea and Heo Kyung-young.

The royalty revenue Heo Kyung-young will earn from the global ‘milk market’ is estimated at 35 trillion won. The royalty revenue Heo Kyung-young will earn from the global ‘food market’ is estimated at 1,000 trillion won annually. Thus, including the non-food sector, the total royalty revenue Heo Kyung-young will earn worldwide is estimated at 345 quadrillion won.

That’s for one year. 345 quadrillion won a year. Then what will happen to me? Do you have anything to worry about? It’s tremendous. I’m saying that the government will step up and handle this from now on. The government. The Ministry of Agriculture, Forestry and Fisheries… oh my, no matter how much they export, they always get beaten by China, but Heo Kyung-young’s energy is something China cannot imitate. Right, right. No matter how much we sell to the whole world, can they imitate it? If I sit here and say, “That energy over there disappear,” it’s over. Right, right. If they don’t pay royalties, I can just say, “Disappear that very day.” Right, right. So, can I feed the people of South Korea or not? That is why the Minister of Agriculture, Forestry and Fisheries should be chasing after us right now, thinking we need to export this food quickly to make our country rich, but it seems he still hasn’t heard. What is the Minister of Science and Technology doing? What is the Minister of Agriculture and Fisheries doing? Instead of researching how to arrest Heo Kyung-young, research how to make money globally using Heo Kyung-young’s energy. Right, right. Isn’t that so?

Right now, all our members have thousands of bottles of milk stocked at home, right? Does it rot away? It doesn’t. But try writing the names of Jesus or Buddha on it. The smell is so strong that all the milk explodes—explodes. Right? So, if it takes about five more years for Shin-in to start, you will all be amazed. It will get even better in five years. Right? Isn’t that right? Oh, there will probably be a lot of people showing off in front of me after drinking that. Even now, they are showing off to me, saying they’ve become healthier and younger. Right? So, will Shin-in’s future money look like money to you? It won’t, will it? So why are the people who need to curry favor with Shin-in acting as his haters? I’m saying use the poet to make Heavenly Korea rich. Isn’t that right?

The massive ‘royalty revenue’ flowing in through Heo Kyung-young’s Immortality Revolution will be used as funds to unify the world. As the leading nation of the Immortality Revolution, Heo Kyung-young’s Immortality Economy will seize hegemony over all sectors of the world, including politics, economy, society, and culture.

Heo Kyung-young is the ‘incarnation of the Trinity’ who came to Earth as the judge of humanity. Therefore, Heo Kyung-young’s authority and power are infinite. An ‘incarnation’ refers to a body placed in heaven, with a doppelganger descending to earth to exercise the body’s authority and power exactly as it is.

Look at the name Heo Kyung-young. In the name Heo Kyung-young, it is already confirmed that he is the incarnation of the Trinity. Try combining the radicals in the character Heo (許) in Heo Kyung-young: the word (言), the person (人), and the cross (十). Then, it becomes the very character Heo (許) of Heo Kyung-young.

The Word (言) becomes the Holy Spirit, man (人) becomes the Father, and the Cross (十) becomes the Son. In other words, the character Heo (許) in Heo Kyung-young’s name is the very character containing the “Trinity”—Father, Son, and Holy Spirit. Therefore, what else could Heo Kyung-young be but the incarnation of the Trinity?

Is that all? A powerful mark of Jesus is imprinted on Heo Kyung-young’s body. The nail marks of Jesus, executed on the cross, are clearly imprinted on his hands and feet. Even just looking at this, it is abundantly certain that Heo Kyung-young is the ‘Second Coming of Jesus.’

Ultimately, the “Heo” in Heo Kyung-young represents a being in which the Creator, the Ruler, and the Enlightenment Master are united as a “Trinity.” The charisma Heo Kyung-young exudes is the power of this Trinity that he possesses. He simply refrains from using it indiscriminately due to human free will.

God does not manage humans as ‘robots’ or ‘avatars.’ God manages humans by bestowing upon them the greatest gift: ‘free will.’ That is God’s love for humanity. When God intervenes in human society, He always takes on a human ‘body.’

The act of God taking on a human body is called ‘incarnation.’ Figures who have claimed to have incarnated as the Second Coming of Jesus include Park Tae-sun, Moon Sun-myung, Cho Hee-sung, Jung Myung-seok, Ahn Sang-hong, and Lee Man-hee. However, they have all been proven to be fraudulent Second Coming Lords and fake saviors.

They claim to be the Lord of the Second Coming and the Savior in name only, but they cannot demonstrate any authority or power. However, Heo Kyung-young commands countless angels, rides a time machine that travels between the past and the future, extends human lifespan, and easily cures incurable diseases.

He revives fallen people with radiance, stops rain like a spear, and even bestows the ability to control the brightness of the moon. Heo Kyung-young, who dominates time, space, and gravity! As the Messiah of humanity, he is at Haneulgung in Jangheung-myeon, Yangju-si, Gyeonggi-do.

Jesus, the Savior of 2,000 years ago, has returned to Earth 2,000 years later as the Judge of the Trinity. The Second Coming Jesus, Heo Kyung-young, has come to Korean soil to judge politicians and religious leaders, who are the “unjust tenants of the vineyard” from 200 countries around the world.

O poor souls, blind and deaf even after seeing the elixir of immortality that never rots! Jesus came to save ‘sinners,’ and Heo Kyung-young came to save ‘the righteous.’ The Second Coming Jesus, Heo Kyung-young, is the Messiah of humanity who has come to harvest the wheat of the threshing floor.

“Now the time has come, and the kingdom of heaven is near.
Repent and believe in this gospel.”
(Mark 1:15)

January 12, 2024.
I bow 99 times facing north.

So, this person sees me positively, right? When you see someone positively, the more you look at them, the more you realize who I am. You could also view them negatively, like Great Master Wonhyo—as a womanizer. However, no one views Great Master Wonhyo as a womanizer. Even though there is actual evidence to support it, they don’t consider him a womanizer. Do you understand? So, regarding Great Master Wonhyo’s era, was there another person named Won? There was Dharma Master Wonkwang, wasn’t there?

圓光法師
1.事君以忠
2.事親以孝
3.交友以信
4.臨戰無退
5.殺生有擇

Let’s take a look at this person as well. This person is Wonkwang, the Five Secular Precepts. The Five Secular Precepts advocated loyalty to the ruler and the king. The monk who advocated this is Wonkwang Dharma Master, the monk who educated the kings of Silla. So, this monk advocated five specific points. Right?

The fifth person says something like this: “Selective killing.” Does that mean killing is acceptable? He is a monk, so isn’t that strange? I mean, how can a monk tell people to choose which lives to kill? Should we criticize this monk then? I mean, imagine a war broke out. You have to defend the country, so you have to go out with a sword. Did he say, “I can’t do it because I’m a monk”? How many monk soldiers went to Haengju Fortress? There were more monks than our government troops. The monks went to Haengju Fortress and defeated all the Japanese soldiers. Did they or didn’t they? Who was it? Great Master Uisang. Yes, Great Master Uisang brought 15,000 monk soldiers and went to confront the Japanese army. It wasn’t Great Master Uisang. As I was speaking, it was Great Master Samyeong. Great Master Samyeong repelled them all, right?

But what did Samyeongdaesa say to the monks? He gathered them together and asked, “Do you have children? Do you have parents? If you die, you will go to paradise. For the sake of the country, it is best for us to die while defeating those scoundrels who have come to destroy the nation and other people’s families. Our opportunity to die has come.
That’s right, that’s right. It is more glorious to die for the country than to sit in a temple and die. Absolutely do not run away; stick with them. Do you have daughters or sons? We have no worries.” That is how he came out. The scariest thing is the monks. The Marines can go away. The Marines can have parents and wives back home, you know? Monks are scarier than the Marines. That is why the Japanese people observe the Thirty-Six Precepts whenever they see a monk.

Those people have no wives or children. They say their only destination is Paradise. Just accept it. It’s scary, isn’t it? So, take life, but do so selectively. If the king of the country orders you to fight, you kill. That is called selective killing. Killing with selective killing. We learned this in elementary school, didn’t we? Looking at this act of killing, if the anti-fans were to see it, they might say, “That damned Venerable Won Gwang, what do you mean by ‘selecting’ when killing? Pick and choose to kill?” Great Master Wonhyo had this weakness too, didn’t he? If the anti-fans look at it, they can easily speak negatively about Venerable Won Gwang’s Five Secular Precepts. Loyalty to the king in all matters is loyalty to the ruler, filial piety to parents, trustworthiness in friends, and never retreating in battle. Killing with selective killing. We heard these when we were young, right?

The reason I am telling you this is that even a monk like this orders people to be killed, to be picked and killed. That is what I am saying. Isn’t that right? So, the same goes for our filial piety toward our parents. I told you in the past about apples and pears. This is an apple, right? This is an apple, but we don’t actually write an apple like this. Understand? I told you this before, didn’t I? This is an apple, and this is a pear, right? For a pear, you just use the character for “temple,” right? Right?

謝果 拜

So, if I were to explain why apples and pears are placed on the ancestral altar in a Confucian way, it would be confusing. Is there really a need for things like “Hongdongbaekseo”? No. We simply place apples and pears on the table—apple, apple. In reality, when we apologize to someone, we use this apple. It uses this character for “apology” (사). You understand what I mean, right?

沙過

This is an apple, an apple. But I used the character for “gratitude,” didn’t I? It means we apologize for things we are grateful for.

Remember how I wrote “apple” like that back then? That’s how you’re supposed to write it. The reason I’m telling you this is that you’re supposed to write “apple” as the word for the fruit we eat.

Crabapple

This is an apple, an edible apple. You know that, right? This is an edible apple, and this is an apology to others. I was saying that this is an apology stemming from gratitude, just as I mentioned earlier. It is fruit, but it is also gratitude. It is expressing gratitude for the grace of ancestors and apologizing for wrongdoings. This is the apology for wrongdoing. This is the edible apple. When you look at an apology of gratitude, look at it this way. That is why you bow while apologizing. That is why you place the apples and pears on the altar. Did I say that? But you have to explain apples and pears like this for people to remember. Saying things like, “Apples are red, so they are placed on the ancestral altar according to the Hongdongbaekseo rule”—what kind of nonsense is that? Right, right. You have to teach young people this way.

We owe three kinds of grace to our ancestors. There are three kinds, right? What is the most important one? I mentioned ‘blood grace,’ didn’t I? Blood grace means that I received grace from my ancestors. I received blood grace.

Three favors
(
repay a favor)

Then, if there is a favor received, there must be a return. That’s right, that’s right. We have to repay the kindness, don’t we? We are supposed to repay it. But by the time we repay it, our ancestors are gone. By the time we are old enough to repay that kindness and have grown up, our mom and dad are already in the other world. That’s right, that’s right. That is why there is no one who has properly repaid their parents. Occasionally, there are those who have treated their parents’ illnesses for a long time, but the point is that most people cannot repay the favor. So, unable to repay, they [receive] [a favor]. [A favor] means having received grace. So, they received [a favor] but couldn’t repay it. That is why everyone calls them 100% unfilial children. If anyone asks, they say, “Oh, I am an unfilial child to my parents.”

Then why do people become unfilial? It is only after their parents pass away that they realize they were unfilial. They realize it themselves. Why is that? You realize it naturally when you mature. But before you mature, as long as your parents are alive, a dutiful child never thinks they were unfilial. However, after your parents are gone, thoughts like, “I am an unfilial child,” can suddenly cross your mind. Understood? But what are we doing instead of repaying our parents’ kindness? I told you we are ungrateful, didn’t I?

Three kinds of kindness
repaying kindness and
being unkind.

I mean, we are committing this ingratitude. And we are acting in an ungrateful manner. That is why we are apologizing for this ingratitude. When we perform the ancestral rites. Understood? So, we have no way to repay the blood debt. Since we have already committed ingratitude, haven’t we? After all. That is why we are able to bow like this—to continue apologizing for it.

You bow and say “I am sorry” on your parents’ memorial day. You don’t do that to ghosts. Understood? Why? Because all the ghosts have gone somewhere else and are gone. However, the principle here is that we are the ones apologizing. Right? So, Pieun. This is the ‘Pie’ from when we say ‘victim.’ It’s not ‘perpetrator.’ We are perpetrators to our parents, perpetrators. That’s right, that’s correct. We are perpetrators to our parents, aren’t we? We are the ones who caused harm. But what about parents?

Perpetrator Victim

They are victims. You understand what I mean, right? These parents are victims. Right? We must apologize to the victims. That’s right, that’s right. Parents are victims. We are the perpetrators. I mean, we committed a sin against Mom and Dad. Got it? So, as victims, we have received a debt of gratitude. We should have repaid it, but we couldn’t.

So, since we were ungrateful, we apologize for this.
Right, I place an apple and apologize. I place a pear and bow to my heart’s content. If you place just two, you don’t have to bow. Because this bows for you. That’s right, that’s right. You just need to place an apple and a pear and eat your meal. That counts as bowing. That’s right, that’s right. So, everyone, for example, you don’t need to write a memorial tablet for your father; on your father’s and mother’s memorial day, you just need to place an apple and a pear on the table and eat your meal. I sound like an unfilial child, don’t I? But this is a very meaningful story. Understood? You don’t apologize just because it’s grandiose.

The son asked, “Dad, is Grandpa just apologizing and eating the pear?” Then he continued, “Hey kid, Grandpa is apologizing to you because you did something wrong, and this pear is bowing on my behalf. Dad, since you go to church, it’s better not to bow. For example, that might be true in Christianity. But if you put those two things there, you’ve bowed, you’ve apologized, and that’s it, right? It’s good to teach this to kids. Dad is such an unfilial son to his parents. So I apologized and put this pear here.” Ah, you’re teaching them something good. It’s funny, isn’t it? So, it makes us laugh, but it’s a funny story. Try posting a picture of the school lunch at Gangdagyo in Busan. It’s funny, right? My story is a bit more funny.

Our General Director Kang Da-kyo in Busan works together with the members to make hundreds of gimbap rolls and give them out. So, isn’t it great that my free meal program is spreading to the provinces like this? That is why he works so hard. Let’s give him a round of applause.

When we look at that, there are many people in need, aren’t there? Surprisingly, there are. But the problem is that some people try to take two gimbap rolls at a time. They have to give some to their wives.
That makes sense, right? So, it’s good to have plenty. But it’s hard to make a few hundred of those. Director Kang, General Director Kang Da-kyo, you are working hard. Applause

You said this was Bujeon Market, right? Bujeon Market. That Bujeon Market over there is where I went to Busan before coming up to Seoul and ate watermelon rinds. That is Bujeon Market. Good heavens, the place where I ate watermelon rinds was Bujeon Market. Back then, the old Bujeon Market wasn’t that fancy market; it was actually quite shabby. I went to that market to eat, and I went to Choryang Market and Bujeon Market to pick up and eat watermelon rinds. Then I came back up to Seoul. By train. So, where did I come up from? Yongdusan Park. I went to Yongdusan Park, but I couldn’t see the sea, and the sky was yellow. Because I was starving. Because I was hungry. So I came down and went around Choryang Market and Bujeon Market, picking up food to eat. I couldn’t exactly ask for food. So I picked up and ate the watermelon rinds that others had eaten and thrown away. And that’s how I went around. I remember that. Now that I think about it, people who hadn’t even brushed their teeth were just eating it, but I scraped it up and ate it. I didn’t eat the outside of the shell; I scraped up and ate all the leftovers inside. That was when I was 15. It was when I came to Seoul at the age of 15.

General Director Kang Da-kyo is working hard, isn’t he? Applause. Well, since it’s getting late, I guess I should wrap it up here. It’s fun, right? Is there anything else missing? It’s 060 060 time. The White Palace is watching, so you have to do it carefully and with sincerity.

Is everyone done? Raise your hand if you are all done. There isn’t anyone who hasn’t raised their hand. It looks like there might be some who haven’t. Raise your hand. To those who raised their hands, may all your financial problems be blessed this year so that they are resolved quickly. It looks like 100 percent of you have raised your hands. Now, right after you send the money, you should raise your hand to give us some energy, shouldn’t you? Oh my, that is the only way to press the button. We have to repay you, don’t we? Repay that support ten thousandfold.
Because you are struggling, your 10,000 won is more than someone else’s 100,000 won.
That is how we think. That is why not a single penny of the income I have earned from you goes to waste. I haven’t even had a cup of coffee.

I’m always at the Sky Palace, right? I don’t even go outside. If I did go out, I’d just buy gimbap. You saw that back then, didn’t you? I don’t spend a single penny, and I’m secretly preparing for the future here and there without you knowing. You saw that, right? I’ve already prepared everything and told you about it, haven’t I? I’m preparing everything and getting ready for the future. That’s why I’m faster than you. I’m incredibly meticulous and not a wasteful person. So, a true divine being is someone who brings blessings and virtue to you and to others. Understand?

The God-man’s Judgment: Humanity’s Arrogance and the Dawn of a New Era

1. The Ephemeral Nature of the Material World and the Eternal Realm
   Huh Kyung-young asserts that humanity’s freedom and arrogance are challenging God. He emphasizes that his lectures are not fleeting messages written on paper, but profound truths to be etched in stone, contrasting them with the transient, “paper-like” thoughts of humans. He states that most people pursue material, physical desires, which are destined to vanish. He illustrates this with the example of a bankrupt businessperson, clarifying that it is not the person who is destroyed, but their material possessions. He posits that immense wealth can lead to a “living hell,” where individuals become too busy to find true happiness, contrasting this with the simple joy of a poor couple sharing a humble meal. He suggests that excessive material wealth can corrupt individuals, implying that only a sufficient amount for stable living is truly beneficial.

2. The Earth as a Hospital and the Journey to the Sky Temple
   Huh Kyung-young describes the Earth as a hospital where humanity is admitted as patients. He explains that the human body is constantly being consumed by various germs and bacteria, making Earth a “hospital full of pathogens.” He states that individuals are admitted here to be “cured,” and only those who achieve perfection, approximately ten million, are discharged to the Sky Temple (백궁). He clarifies that this discharge is not a matter of his selection, but a result of individuals living righteous lives, making their arrival at this point a miracle. Upon discharge, individuals experience infinite freedom in the Sky Temple, a stark contrast to the numerous limitations of Earth. He illustrates this by explaining that if human eyesight were enhanced to perceive all the bacteria on a person’s face, interaction would become impossible, highlighting how our limited perception on Earth is a form of divine mercy.

3. The Power of the God-man’s Name and the Unified Field Theory
   Huh Kyung-young explains that in the Sky Temple, individuals possess spiritual eyes (영안) that allow them to perceive past lives and connections, unlike the physical eyes (육안) on Earth. He states that his spiritual eyes encompass “12 comprehensions,” enabling him to see the entirety of existence. He then introduces the concept of Elixir Milk (불로유), which does not spoil because it is infused with infinite energy. He connects this to Einstein’s famous equation, E=mc², explaining that for a substance to remain incorruptible, infinite energy must continuously operate within it. He asserts that his name, Huh Kyung-young, when multiplied into this equation, transforms it into an infinite energy source, preventing decay. He claims that his name alone possesses the power to imbue any substance—be it milk, watermelon, pumpkin, meat, iron, or stone—with this transformative energy, making it incorruptible. This, he states, is a divine formula, a testament to his identity as the God-man (신인).

4. The God-man’s Prophecies and the Era of Judgment
   Huh Kyung-young recounts his past prophecies as evidence of his divine nature. He states that he predicted the downfall of a former president nine years in advance, including the specific details of a “candlelight protest” and the president’s eventual removal from office. He emphasizes that these predictions, made during an election campaign, came true precisely as foretold. He also claims to have predicted the subsequent presidency and the “candlelight protests” that would occur four years later. He asserts that he was the first in Korea to speak of such events. He explains that the Sky Temple (백궁) allows a period of approximately ten years for those who have wronged him to reflect and repent, rather than immediately punishing them. He declares that the era of judgment has already begun, with events unfolding in alignment with this divine process.

5. Earth’s Suffering and Humanity’s Spiritual Blindness
   Huh Kyung-young reiterates that Earth is a “hospital” filled with pathogens, where every step taken is amidst germs. He describes the natural world, from the “blue meadows” teeming with ticks and other deadly creatures to the soil filled with worms and snakes, as inherently unclean. He references the biblical Exodus of three million people from Egypt, highlighting the unimaginable suffering they endured in the desert without basic necessities like toilets or food. He contrasts this with the romanticized perception of the event, emphasizing the harsh reality of their journey. He shares his own childhood experience of extreme poverty, where he used straw or stones for hygiene, often resulting in injury. He concludes that while humanity’s environment has improved, the Earth itself is rapidly deteriorating. He laments that humanity’s freedom has become so unrestrained and arrogant that they fail to recognize the God-man (신인), even resorting to insults and slander online. He warns of a “spiritual leprosy” that afflicts such souls, which the Sky Temple (백궁) will address after a period of ten years for repentance.

6. The Historical Cycles of Nations and the God-man’s Arrival
   Huh Kyung-young discusses the historical cycles of unification in China and Korea. He lists the unified Chinese dynasties as Jin (晉), Han (漢), Sui (隨), and Tang (唐), followed by the modern China (中). For Korea, he mentions Joseon (朝), Silla (新), Goryeo (高), Joseon (朝), and Daehan (大) (Korean Empire), noting that Korea is currently a divided nation, not a unified one. He points out that while unified nations simplify diplomatic relations, a fragmented state leads to complex and difficult foreign policy, as seen in Korea’s past dealings with multiple Chinese factions. He states that Korea has endured 973 invasions, all of which were repelled by its ancestors, demonstrating the nation’s resilience. He then reveals his own arrival, stating that he was born on January 1, 1950, just six months before the Korean War. He asserts that his presence as the God-man (신인) and judge was the reason why many nations participated in the Korean War, implying that his arrival was a pre-emptive measure to prepare for and influence global events.

7. Divine Intervention in Human Affairs and the God-man’s Power
   Huh Kyung-young challenges the conventional understanding of historical events, particularly the Korean War. He dismisses the notion that the success of the war was solely due to the diplomatic prowess of President Syngman Rhee or the strategic genius of General MacArthur. He questions whether foreign soldiers would willingly sacrifice their lives for a divided nation without a higher purpose. He describes MacArthur’s unwavering resolve during the Incheon Landing Operation, despite the strong objections of his seven generals who cited the treacherous mudflats. Huh Kyung-young states that MacArthur was “possessed” by a divine force, likening his determination to Jesus’s journey to the cross, undeterred by his disciples. He emphasizes MacArthur’s direct quote, “Did your Jesus go to the cross by vote? Did eleven generals stamp their approval? Shut your mouth,” to illustrate the divine influence guiding MacArthur’s actions. He concludes that the successful landing of over two thousand ships at Incheon was a direct result of the God-man’s (신인) presence.

8. The God-man’s Unique Abilities and the Limitations of Human Perception
   Huh Kyung-young reiterates the power of his name, stating that when “Huh Kyung-young” is multiplied into any substance, it becomes incorruptible, continuously emitting infinite energy. He contrasts this with the names of other revered figures like Jesus or Buddha, asserting that milk bearing their names would still spoil. He claims that his name is unique in this regard. He then compares his spiritual journey to that of historical figures like Hyecho and Wonhyo. He notes that Hyecho, who traveled to India, gained only human wisdom, as recorded in his “Pilgrimage to the Five Indian Kingdoms” (왕오천축국전), which is merely a travelogue. Huh Kyung-young, however, states that he came from the Sky Temple (백궁) and could write a “Pilgrimage to the Five Sky Temples” (왕오백궁기). He criticizes those who claim to be religious leaders without having experienced the heavenly realms, yet dismiss him as insane when he speaks of his divine origin, thereby infringing upon the freedom of religion.

9. The Constitutional Right to Privacy and the Era of “Hunter” Culture
   Huh Kyung-young discusses the importance of Article 126 of the Constitution, which protects the privacy of individuals under investigation until their guilt is definitively proven. He cites the tragic case of a celebrity who died due to public exposure of an unconfirmed drug accusation, emphasizing the devastating impact such premature reporting can have on a person’s reputation and life. He argues that even mere mention in the media can be defamatory for public figures like himself, who have run for president multiple times. He criticizes the media for misreporting accusations against him, such as claims of deaths related to Elixir Milk (불로유), before any legal judgment. He asserts that such actions violate the constitutional right to privacy. He describes the current era as a “hunting season,” where individuals and groups, whom he calls “religious hunters,” target religious organizations for financial gain. He claims that these groups initially demanded exorbitant sums from the Sky Temple (하늘궁), starting with 300 billion won, then 100 billion, 50 billion, and finally 10 billion won, despite having no prior connection to him.

10. The God-man’s Preparations and the Misguided Actions of “Hunters”
    Huh Kyung-young describes the “religious hunters” as individuals who exploit perceived weaknesses in religious organizations to demand money. He states that their demands for money, starting from 300 billion won, reveal their true intentions, distinguishing them from genuine victims. He recounts how these groups submitted numerous petitions to imprison him, aiming to seize control of the Sky Temple (하늘궁) and halt his free meal services for the elderly. He questions the satisfaction they would derive from such actions, which would leave the needy without support. He explains that he has been preparing a vast 100-million-pyeong site for his divine mission, a place where he can eventually announce his identity as the Messiah and judge to the world. He emphasizes that he did not come to Earth as a beggar but has established his own sanctuary, demonstrating his capabilities. He reiterates that the current era is a “hunting season” where “religious hunters” target him, but he possesses all necessary countermeasures and information about their schemes. He asserts that he is not a fool and that his true identity as the God-man (신인) will eventually be revealed.

11. The God-man’s Celestial Journeys and the Angelic Hosts
    Huh Kyung-young presents CCTV footage from the Sky Temple (하늘궁) as evidence of his celestial travels. He describes how a special energy, manifested as angels, surrounds his room when he is inside. He then shows a “flying saucer” arriving to transport him, noting that a red light illuminates when the craft approaches within ten meters of his room, signaling his boarding. He explains that this craft emerges from a “white hole” and moves towards his location. He describes the angels moving and welcoming him as he enters the craft. He then shows the craft moving away and entering a “black hole,” signifying his departure. He clarifies that this is his method of travel for specific duties, allowing him to traverse “12 billion light-years in one second.” He distinguishes this from the journey of human souls after death, who are directly guided to the Sky Temple (백궁) by spiritual guides without needing such a craft. He challenges the audience to explain these “mysteries” if they are not divine.

12. The God-man’s Infinite Angels and the Misinterpretation of Scripture
    Huh Kyung-young further elaborates on the celestial beings surrounding him, stating that he commands “countless angels.” He explains that these angels are so numerous that he never receives reports of them running out, even when he bestows “archangels” upon people. He humorously compares teaching this concept to explaining German to elementary school students, highlighting the profound nature of his teachings. He connects the presence of these angels to biblical descriptions, stating that what is referred to as “clouds” in scripture is, in fact, these angelic hosts. He asserts that the God-man (신인) comes “on clouds” to lead humanity to the Sky Temple (백궁) in the end times. He emphasizes that the number of these angels is infinite, ensuring an endless supply for his divine work.

13. The Philosophical Depth of Wonhyo and the Dangers of Negative Judgment
    Huh Kyung-young discusses the profound philosophical contributions of the Buddhist monk Wonhyo, including his Pure Land (정토사상), One Mind (일심사상), Harmonization (화쟁사상), and Unhindered (무애사상) philosophies. He explains that Wonhyo’s teachings, which embody the principles of moderation (중용), middle way (중도), neutrality (중립), and harmony (중화), are studied worldwide, from Japan and India to China, Korea, Southeast Asia, and even the United States. He acknowledges that Wonhyo, despite his immense influence, had personal “flaws” from a conventional perspective, such as having a child with a princess. He contrasts this with Hyecho, who remained celibate. He argues that if “anti-fans” were to scrutinize Wonhyo’s life with a negative lens, they would condemn him as a “scoundrel” for his relationships. However, he asserts that in the realm of spiritual enlightenment, such worldly matters are irrelevant, and one should not judge a spiritual master based on conventional morality. He emphasizes that viewing such figures negatively would lead to the loss of a global saint.

14. The Wisdom of Monk Won-gwang and the Nuances of Moral Choice
    Huh Kyung-young introduces the Buddhist monk Won-gwang and his “Five Secular Commandments” (세속오계), which include loyalty to the king (사군이충), filial piety to parents (사친이효), trust among friends (교우유신), no retreat in battle (임전무퇴), and selective killing (살생유택). He highlights the seemingly contradictory fifth commandment, “selective killing,” for a monk. He explains that this refers to the necessity of defending one’s nation in times of war, citing the example of warrior monks who fought against Japanese invaders at Haengju Fortress. He recounts how the monk Sajeongdaesa rallied his monastic army, telling them that dying for their country was a glorious path to nirvana, making them fearless warriors. He argues that judging Won-gwang negatively for this commandment would be a misunderstanding, as it reflects a pragmatic approach to protecting one’s homeland. He emphasizes that such historical figures, like Wonhyo and Won-gwang, should not be viewed through a critical, negative lens, as it would diminish their profound contributions.

15. The Three Graces and the Act of Atonement in Ancestral Rites
    Huh Kyung-young explains the concept of “Three Graces” (삼은) related to ancestors: the grace received (피은), the grace to be repaid (보은), and the grace betrayed (배은). He states that individuals receive grace from their ancestors (피은) but often fail to repay it (보은) because parents pass away before their children fully mature and understand. This leads to a sense of being an unfilial child (불효자). He then introduces the concept of “betraying grace” (배은), which refers to the ingratitude shown to parents. He explains that the act of placing apples (사과) and pears (배) on an ancestral altar during memorial rites is a symbolic act of apology (사과) for this betrayal of grace (배은망덕). He clarifies that this is not an offering to ghosts, but a personal act of atonement and respect for the ancestors, who are seen as victims (피해자) of their children’s actions, while the children are the perpetrators (가해자). He suggests that simply placing these fruits on the altar can serve as a substitute for bowing, making the ritual more accessible and meaningful, especially for younger generations.

16. The God-man’s Financial Independence and the Future of Korea
    Huh Kyung-young addresses his financial independence and his commitment to using his resources for the benefit of humanity. He states that every penny he receives is used purposefully, not for personal luxuries like coffee. He emphasizes that he remains at the Sky Temple (하늘궁), not spending money outside, and is secretly preparing for the future. He asserts that his actions are swift, meticulous, and free from waste, ensuring that all his endeavors bring blessings and benefits to others. He declares that he is the God-man (신인) who works for the well-being of all.

Meeting Minutes: Human Freedom and Arrogance Challenge God: The Judge Has Arrived!

Ⅰ. Meeting Overview

Category	Details
Date	January 13, 2024
Title	1422 Human Freedom and Arrogance Challenge God: The Judge Has Arrived!
Speaker	Heo Kyeong-yeong
Duration	135 minutes, 1 second
Key Themes	Human freedom and arrogance, the arrival of the Judge, spiritual vs. material pursuits, the concept of “Bulloyu” (immortal milk), the role of a divine being, and the current state of humanity.

Ⅱ. Meeting Discussion

• Introduction and Recognition

  • Heo Kyeong-yeong has provided free meals to over 500 elderly individuals at Tapgol Park in Seoul for 46 years, spending over 130 million won monthly .
  • Attendees are encouraged to learn from his compassion and wisdom to deepen their spirituality .
  • Four teams presented flower baskets and orchids as tokens of respect and gratitude:
  • Yang Jeong-suk from Jeju Island, whose family experienced good fortune after receiving nameplates, including her brother becoming a Samsung Electronics Vice President and her nephew being accepted into Seoul National University’s College of Engineering .
  • Lim Mi-ja from Ilsan, celebrating her Archangel status .
  • Jeon Jin-yong from Paju Spiritual Center, also celebrating his Archangel status .
  • Kim Hyeon-gil and Kim Jenny from Seoul Gangseo, who presented handmade sunflowers and flowers .

• Human Freedom, Arrogance, and the Judge’s Arrival

  • The core message is that human freedom and arrogance are challenging God, leading to the arrival of a Judge .
  • Heo Kyeong-yeong emphasizes that his messages are profound and should be etched in stone, unlike fleeting human thoughts .
  • He criticizes the pursuit of material wealth, stating that it often leads to unhappiness and spiritual decline .
  • He proposes a national dividend system where individuals over 65 receive 2.2 million won monthly, and those over 18 receive 1.5 million won, ensuring financial stability for families .
  • Human arrogance has reached a point where people fail to recognize a divine being even when present .
  • The Earth is likened to a hospital where humans are patients, constantly afflicted by “germs” (physical and spiritual imperfections) .
  • True freedom and an “eternal world” await those who are “discharged” from this earthly hospital and ascend to Baekgung (Heavenly Palace) .
  • In Baekgung, individuals possess “spiritual eyes” (yeong-an) that allow them to perceive past lives and connections, unlike the limited “physical eyes” (yug-an) on Earth .

• The Power of Heo Kyeong-yeong’s Name and the “Bulloyu” (Immortal Milk)

  • Heo Kyeong-yeong demonstrates that his name can prevent milk from spoiling indefinitely, attributing this to an “infinite energy” that continuously operates within the substance .
  • This phenomenon is explained through a modified energy formula: E = mc² = ∞ x Heo Kyeong-yeong = ∞E, indicating that his name transforms finite energy into infinite, eternal energy .
  • He contrasts this with other religious figures, stating that their names do not possess such power .
  • He asserts that his name imbues energy into countless items, from personal belongings to abstract concepts like patent numbers, in an instant .
  • He criticizes those who hold “prejudices” (sagyeon) and cannot perceive the truth, comparing them to doctors who see only bacteria on a beautiful face .
  • He recounts his past prophecies, such as the impeachment of President Park Geun-hye and the “candlelight protests,” as evidence of his divine foresight .
  • He states that divine judgment is already underway, but opportunities for repentance are given, typically within a 10-year period .
  • The Earth is described as a “hospital” teeming with “germs” and suffering, highlighting the harsh realities of human existence .
  • He criticizes the “hunting era” where “religious hunters” target spiritual organizations for financial gain, citing an instance where his organization was demanded 300 billion won, then 100 billion, 50 billion, and finally 10 billion won .
  • He presents CCTV footage of a UFO (flying saucer) appearing above his building, which he claims is his mode of transport for special missions, demonstrating his ability to travel vast distances instantly .
  • He explains that the “angels” (cheon-sa) seen moving in the footage are welcoming him, and this phenomenon is what the Bible refers to as “coming on clouds” .
  • He emphasizes that the infinite number of angels at his command ensures that he never runs out of “Archangels” to bestow upon his followers .

• Historical and Philosophical Context

  • He discusses the concept of “Gangdaecheoha” (the strong and arrogant fall to the bottom) and “Yuyeoncheosang” (the flexible and humble rise to the top), emphasizing that arrogance leads to downfall while humility leads to respect and success .
  • He references the parable of the ten virgins from the Bible, explaining that only those who are prepared (like the five virgins with oil in their lamps) will recognize the “bridegroom” (divine being) upon his unexpected arrival .
  • He compares the historical unification of China (Jin, Han, Sui, Tang) and Korea (Joseon, Goryeo, Silla, Joseon, Daehan Empire) to illustrate the cyclical nature of power and the current divided state of Korea .
  • He highlights the importance of a unified nation for stable foreign relations, contrasting it with the complexities arising from fragmented powers .
  • He asserts that his birth in 1950, just six months before the Korean War, signifies his arrival to prepare for and influence global events, including the participation of numerous nations in the war .
  • He attributes General MacArthur’s decision to launch the Incheon Landing Operation, despite strong opposition from his advisors, to divine influence .
  • He discusses the philosophies of Wonhyo (Pure Land, One Mind, Harmonious Contention, Unhindered Thought) and Hyecho (Journey to the Five Indian Kingdoms), contrasting their approaches to spirituality and life .
  • He notes that Wonhyo’s philosophies are widely recognized globally, despite his personal life being subject to criticism from “anti-fans” .
  • He mentions the “Three Graces” (Sam-eun) in Korean tradition: “Pi-eun” (receiving grace), “Bo-eun” (repaying grace), and “Bae-eun” (betraying grace), explaining that offerings of apples and pears during ancestral rites symbolize apology for “Bae-eun” .
  • He shares a personal anecdote about eating discarded watermelon rinds at Bujeon Market in Busan when he was 15, highlighting his humble beginnings .

• Critique of Modern Society and the Role of the Messiah

  • He criticizes the abuse of human freedom and arrogance, which has led to disrespect for divine beings .
  • He mentions the “spiritual leprosy” that afflicts some individuals, which Baekgung will address .
  • He discusses the “secret protection law” (Article 126 of the Constitution), citing the case of actor Lee Sun-kyun, whose reputation was damaged by premature media reports before a conviction, emphasizing the harm caused by such actions .
  • He describes the current era as a “hunting era” where “religious hunters” target spiritual organizations for financial gain .
  • He asserts that he is not a “fool” and is aware of the schemes of his detractors, implying that divine countermeasures are in place .
  • He emphasizes that a true spiritual leader should not be judged by superficial flaws, using Wonhyo as an example .
  • He introduces Heo Seong-jeong, author of “Ah! Goguryeo,” who views Heo Kyeong-yeong positively and objectively, seeing him as a “Judge” and “Messiah” for humanity .
  • Heo Seong-jeong’s text describes the 21st century as a “post-religious era” where human freedom and reason have led to spiritual impoverishment and environmental crises .
  • The text highlights the need for a Messiah in this era of crisis, describing Heo Kyeong-yeong as a “prophet, pioneer, and trailblazer” who possesses the qualities of a hero and Messiah .
  • Heo Kyeong-yeong’s “Bulloyu” (immortal milk) is presented as a “divine gift” that defies scientific principles, bringing about a “pesticide-free revolution” and extending human lifespan to 120 years .
  • The “Bulloyu” is attributed to “dark matter” and “dark energy” that are activated by Heo Kyeong-yeong’s name and image, making him the only one capable of producing non-perishable substances .
  • He claims to have surpassed Einstein’s energy formula (E=MC²) and completed the “Unified Field Theory,” which Einstein failed to achieve .
  • The “Bulloyu” revolution is projected to generate trillions of won in royalties annually, which will be used to unify the world and establish a “thousand-year kingdom” free from war, hunger, and borders .
  • He asserts that his name, “Heo Kyeong-yeong,” embodies the “Trinity” (Father, Son, Holy Spirit) and that he bears the “stigmata” of Jesus, confirming his identity as the “reincarnated Jesus” .
  • He states that he has come to judge the “unjust vineyard tenants” (politicians and religious leaders) of the world and to gather the “righteous” for salvation .

Ⅲ. Action Items

• Attendees are encouraged to deepen their spirituality by learning from Heo Kyeong-yeong’s compassion and wisdom .
• Individuals are urged to overcome their “prejudices” and recognize the divine presence .
• Followers are encouraged to continue supporting Heo Kyeong-yeong’s initiatives, such as the free meal service, and to spread his message .
• Government officials, particularly those in the Ministry of Agriculture, Food and Rural Affairs and the Ministry of Science and ICT, are called upon to utilize Heo Kyeong-yeong’s “Bulloyu” energy to benefit the nation economically .
• Attendees are reminded to make a donation and raise their hands to receive blessings for financial prosperity .

Human Freedom and Arrogance Challenge God: The Judge Has Arrived!

1. The Ephemeral Nature of Material Pursuits and the Pursuit of Spiritual Depth
   The title of this lecture, “Human Freedom and Arrogance Challenge God: The Judge Has Arrived!” encapsulates its essence. This message is not fleeting, like words written on paper to be discarded the next day; it is a truth to be etched in stone. Most individuals, however, are preoccupied with worldly, material concerns, rarely seeking spiritual enlightenment. Material possessions are transient; they will vanish in due course. When a business fails, it is not the person who perishes, but their material wealth. This wealth is merely a piece of paper, capable of being worth billions, yet ultimately inconsequential.

Consider a person with immense wealth, spending lavishly every day. Such a life can become a living hell. True happiness often resides in a humble dwelling, sharing simple meals like dried radish greens soup or soybean paste stew with one’s spouse. Abundance, paradoxically, often leads to busyness and separation. Spouses pursue individual interests, frequenting bars, hotels, and fine dining establishments. This existence can be more miserable than death itself. The air in hotels or department stores, where people endlessly shop, offers no genuine solace. Such displays of wealth merely provoke those less fortunate. While consumption may stimulate the economy, excessive materialism ultimately corrupts individuals. A modest level of financial security, perhaps through a national dividend system providing a stable income, would suffice for a contented life. Such a system is entirely feasible by reallocating national budgets, yet it remains unimplemented, leaving many trapped in a relentless cycle of hardship.

2. The Arrival of the Divine Judge and the Misguided Nature of Human Freedom
   Human freedom has escalated to such a degree of arrogance that even the God-man, the Divine Judge, goes unrecognized. What is missing from the understanding of humanity? The conclusion of all lectures is this: “Human freedom and arrogance challenge God! Therefore, the Judge has arrived!”

The misuse of freedom blinds individuals to their parents and friends. The physical body is solely focused on developing sensory perceptions. This attachment to the physical realm breeds animosity between spouses, conflicts with children, and general discord. However, when one awakens to a spiritual perspective, perceiving through the eye of the spirit, this perishable physical body, which will soon decay, becomes secondary. The ultimate destination is the eternal realm. Where does the soul journey? Upon reaching the Sky Palace, the soul is reborn into a new body. This vast, magnificent world awaits, while Earth is merely a temporary hospital.

3. Earth as a Hospital: A Realm of Imperfection and Spiritual Healing
   Earth is akin to a hospital where humanity is admitted as patients. It is a realm teeming with various pathogens, both visible and invisible, that consume the physical body. The entire planet is a hospital designed to heal individuals, allowing only the perfected to be discharged to the Sky Palace. These approximately ten million individuals have undergone such a process, reaching this state through their own righteous endeavors, not by divine selection. Their arrival here is a miracle.

Upon discharge, they ascend to the Sky Palace, where they experience boundless freedom, a stark contrast to the numerous constraints of Earth. For instance, if human vision were slightly enhanced, one would perceive countless bacteria swarming on even the most beautiful face, making physical proximity or intimacy impossible. Our limited vision, set below 1.0, spares us this overwhelming reality. If our vision were 4.0 or 10.0, the sight of countless bacteria dancing across faces would be terrifying. This Earth is indeed a hospital.

In the Sky Palace, however, such imperfections do not exist. Vision there is not limited to human capabilities; one can perceive objects up to 10 kilometers away with intricate detail, simply by willing it. One can even perceive the thoughts and intentions of others. While humans possess physical eyes, beings in the Sky Palace possess spiritual eyes. These spiritual eyes grant access to all twelve forms of spiritual insight, enabling one to recognize past connections, such as identifying a mother from two billion years ago or a mother from 1920. Such encounters would be commonplace and profoundly meaningful. While physical appearances may change, the spiritual eye reveals these eternal connections.

4. The Divine Power and the Limitations of Human Perception
   Humanity, lacking spiritual insight, often perceives the God-man as a charlatan. Can one discern with physical eyes why milk does not spoil? To prevent spoilage, milk requires an infinite, continuous energy supply. This relates to Einstein’s equation, E=mc², which describes the conservation of energy. For a living cell, electrons are constantly in motion, requiring a continuous supply of nutrients. Without this intake, the “c” in the equation vanishes, leading to cell death, decay, and putrefaction.

Milk, when refrigerated, remains stable for a time, but at room temperature, it spoils within two to three days because its energy supply is depleted. The energy of a substance is dependent on the motion of “c.” When energy is exhausted, spoilage occurs, just as leaves fall in autumn when electron activity ceases due to temperature changes. Trees shed their leaves to conserve energy, allowing the branches to survive. The fallen leaves then decompose, returning nutrients to the soil, demonstrating a cycle of self-sacrifice for survival.

Milk, if left undisturbed, does not maintain electron motion indefinitely. Similarly, the human body, without food, experiences a cessation of electron activity, leading to weakness, hallucinations, and eventual death. This underscores the importance of energy. However, milk that remains unspoiled for billions of years is alive, infused with infinite energy. This transforms E=mc² into E=infinity. When Huh Kyung-young’s name is associated with this equation, it becomes an infinite energy source, perpetually in motion. This infinite energy is generated through the presence of Huh Kyung-young. Even his image can be incorporated into this equation.

5. The God-man’s Credentials and the Flaws of Human Judgment
   If the God-man were to appear in Korea and declare his divine nature, who would believe him? The Korean Constitution, Article 20, Paragraph 1, guarantees freedom of religion. Therefore, anyone can establish a religion and claim divine origin. Thousands claim to be celestial beings. However, does their name prevent milk from spoiling? Do they possess the power to guide ancestral spirits to heaven or to bestow blessings that heal the dying? They merely claim to be messiahs.

The God-man, however, provides tangible proof. While many claim to be the second coming of Jesus or the Jade Emperor, they lack evidence. The God-man’s name, when tested, transforms any substance—be it watermelon, pumpkin, meat, metal, or stone. When blessings are bestowed, objects do not fall from one’s grasp. His energy permeates everything, from bank account passwords to patent numbers, in an instant. Such power is beyond human capability.

Yet, humanity harbors endless prejudices, lacking righteous discernment. People possess biased views, not complete knowledge. Even after washing, the human face teems with bacteria, a microscopic battlefield. We remain oblivious to this reality, allowing us to coexist. Doctors, for instance, may perceive their spouses through the lens of viruses and bacteria, a consequence of their profession. Forensic scientists, constantly performing autopsies, may find their meals tainted by images of dissected organs. Professions can inflict unique forms of suffering.

The freedom of religion allows anyone to claim divinity, but has any such claimant provided evidence? The second coming of Jesus, with tangible signs, is unprecedented. If the God-man were to arrive unannounced at a church, he would likely be met with hostility. Instead, he established a vast sanctuary, the Sky Temple, spanning millions of square meters, a place where his identity can be gradually revealed. If he were to simply declare, “I am your father,” he would be ridiculed. He must demonstrate his capabilities.

Just as a son who has left home eventually calls his mother when she stops calling him, the God-man remained silent for two millennia before revealing himself.

6. The Principle of Humility and the Consequences of Arrogance
   An ancient proverb states: “The strong and mighty shall descend.” Those who boast of their strength and greatness are destined for a lowly existence. This refers to arrogance. “The arrogant shall descend.” This is the principle of “the strong and mighty shall descend.” An arrogant middle school student who mimics college students, flaunting wealth, will ultimately face a diminished future. Regardless of a parent’s wealth, a child should remain humble, assisting less fortunate friends and acknowledging the effort required to achieve success.

Conversely, “the gentle shall ascend.” Those who are flexible and humble will inevitably rise to high positions. This is the principle of “all things return to righteousness.” Those who elevate themselves will fall, while those who humble themselves will earn respect and ascend. Religious leaders, for instance, often achieve their positions through humility and diligent study. Arrogant individuals tend to pursue worldly endeavors rather than spiritual paths. True religious figures, despite outward appearances, possess an underlying humility.

All religions should be viewed with equality, but when a divine being appears with tangible proof, one must follow. The parable of the ten virgins illustrates this: five virgins, prepared with oil for their lamps, recognized the bridegroom’s arrival, while the unprepared five were left outside. There is a designated time for divine intervention. The initial ten million who enter the inner sanctuary represent those who recognize the divine. The billions who come later will not be able to enter. These are the ones who disparage the God-man, questioning his divine origin.

7. The Divine Formula and the Uniqueness of the God-man
   The formula E=mc² describes energy. However, when multiplied by infinity and Huh Kyung-young, it transforms into eternal energy. This is a divine formula. This equation, when Huh Kyung-young is incorporated, becomes infinite. The “equals” sign becomes superfluous. This infinite energy is generated through Huh Kyung-young.

Has any other divine being presented such a formula? No. Yet, those who oppose the God-man fail to recognize him. The God-man predicted the impeachment of a former president nine years in advance, detailing six specific events that unfolded precisely as foretold. He also predicted the subsequent presidency and the candlelight protests four years later. He was the first in Korea to speak of these events.

The God-man allows a period of approximately ten years for those who oppose him to reflect and repent. This is not about retribution but about offering an opportunity for change. The judgment has already begun, and events are unfolding accordingly. Humanity is given ample opportunities, just as Earth was created as a hospital for healing.

Earth is teeming with pathogens. Every step taken, every patch of grass, harbors countless microorganisms, ticks, and other creatures capable of causing harm. The soil itself is filled with worms and snakes. The Earth is a place of immense suffering. The biblical exodus of three million people into the desert, without sanitation or food, illustrates the unimaginable hardships faced by humanity throughout history. Even in recent times, basic hygiene was a luxury.

8. The Age of Judgment and the Spiritual Leprosy of Humanity
   The current era is one where human freedom has become unbridled, leading to an inability to recognize the God-man. Instead, he is subjected to unprecedented insults online. This reveals the gravity of their transgressions. There is a spiritual leprosy, far more severe than physical leprosy, that afflicts souls. Those afflicted with spiritual leprosy will be dealt with by the Sky Palace, which observes for a period of ten years, allowing time for repentance.

Consider the history of China, unified by Qin Shi Huang, followed by the Han, Sui, and Tang dynasties. These were unified nations. Korea, too, experienced periods of unification under Joseon, Goryeo, and Silla, followed by the Korean Empire. However, Korea is currently divided. While unified nations like China and Russia simplify international relations, a fragmented state creates complex diplomatic challenges.

The Korean War, which erupted six months after the God-man’s birth, was a testament to his presence. He orchestrated the involvement of numerous nations, a feat attributed to his divine intervention, not merely human diplomacy. General MacArthur’s unwavering decision to proceed with the Incheon Landing, despite the objections of his seven generals, was a result of divine influence. MacArthur, possessed by a higher power, declared that he would proceed, just as Jesus went to the cross despite his disciples’ pleas.

The God-man’s presence ensures that milk, when his name is invoked, will not spoil, unlike milk associated with other religious figures. This is a testament to his unique power. Korea, despite its current dangers, is fortunate to have the God-man present.

9. The Wisdom of Ancient Sages and the Misguided Criticisms of the Present
   Wonhyo, a revered Buddhist monk, advocated for various philosophies, including Pure Land Buddhism, One Mind, Harmonious Contention, and Unhindered Thought. His teachings, particularly Harmonious Contention, gained widespread recognition across Asia and even in the West. However, if subjected to modern-day criticism, Wonhyo’s personal life, including his relationship with a princess and the birth of their child, could be used to discredit him. Yet, he is revered as much as Siddhartha Gautama.

Similarly, the monk Seongcheol, who had a daughter before becoming a monk, is not criticized for his past. His journey of renunciation and spiritual pursuit is understood as a path to enlightenment. Those who experience the hardships of life often delve deeper into spiritual study. To view such figures through a purely negative lens would be to lose sight of their profound contributions.

The God-man, too, faces similar criticisms from those who seek to exploit perceived flaws. These “religious hunters” demand exorbitant sums, fabricating accusations to undermine his work, including his free meal service for the elderly. They aim to seize control of the Sky Temple. This rampant abuse of freedom is a sign of the end times, where the God-man is not only unrecognized but actively slandered.

The God-man’s lectures encompass a vast range of knowledge, wisdom, and spiritual insight. He demonstrates his divine power through phenomena such as his UFO, which appears and disappears, surrounded by celestial beings. This is the “cloud” mentioned in scriptures, signifying his arrival. These countless angels, always at his command, are a testament to his infinite power.

10. The Era of Hunters and the Divine Plan
    Just as there were corporate raiders in the past, there are now “religious hunters” who exploit perceived weaknesses in religious organizations, demanding money. If their motives were pure, they would not demand billions. These individuals actively conspire to imprison the God-man, hoping to seize the Sky Temple and halt his charitable work. This is a manifestation of the end times, where human freedom is grossly abused.

The God-man’s arrival was not to seek sustenance from humanity but to establish his own sanctuary, the Sky Temple, a place of immense scale, to demonstrate his power to the world. He remained silent for two millennia, like the mother who stopped calling her son, allowing humanity to seek him out.

Wonhyo’s philosophies, including Harmonious Contention, are globally recognized. Yet, if one were to focus on his personal life, he could be dismissed as a philanderer. However, in the realm of spiritual attainment, such worldly judgments are irrelevant. To view such a figure negatively would be to deny his profound spiritual journey.

Consider Won-gwang, a Silla monk who taught the “Five Secular Commandments,” including “kill when appropriate.” This seemingly contradictory teaching for a monk is understood in the context of defending one’s nation. Monks, like the warrior monks of Haengju Fortress, fought fiercely to protect their homeland. To criticize such a teaching from a narrow perspective would be to misunderstand its deeper meaning.

The tradition of offering apples and pears during ancestral rites, for instance, can be explained not through complex Confucian rituals but through simple symbolism: the apple (사과) represents apology (사과), and the pear (배) represents bowing (배). This signifies acknowledging one’s shortcomings and offering respect to ancestors. Humanity, as perpetrators against their parents, owes an apology and gratitude.

The God-man’s free meal service, like the one in Busan, demonstrates his compassion for the less fortunate. He himself experienced extreme hunger as a youth, scavenging for food in markets. His life is dedicated to preparing for the future, without personal extravagance. He is meticulous and avoids waste, ensuring that all his efforts benefit humanity.

11. The Prophetic Vision of Huh Sung-jung and the Coming Judgment
    Huh Sung-jung, author of “Ah! Goguryeo,” views the God-man positively, recognizing him as the Messiah and Judge. The God-man’s arrival signifies the culmination of human freedom and arrogance, which has reached a point of mocking the divine.

The Bible, in Matthew 3:7, warns of impending judgment: “You brood of vipers! Who warned you to flee from the coming wrath? The axe is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”

The 21st century, marked by global crises, necessitates the advent of a Messiah. While an age of advanced science might question the need for a savior, the current era yearns for a Judge. The 20th century was the age of religion; the 21st is the age of supra-religion. Humanism and free will have expanded to challenge divine authority, fostering an era of self-proclaimed brilliance. Despite the rapid advancement of reason and free will, humanity’s spiritual life has become increasingly impoverished. The misuse of reason and free will has exacerbated environmental degradation, leading to melting ice caps, rising sea levels, and climate disasters that threaten human survival. The specter of a third world war and global annihilation looms large.

While survival of the fittest applies to plants and animals, human survival hinges on coexistence and mutual prosperity. Yet, the human world is plagued by widening wealth disparities and a justice system that favors the wealthy. Love and friendship, once intrinsic to human nature, are becoming hollow. In this critical juncture, humanity requires a Messiah, a hero. Just as great fish swim against the current and great birds fly against the wind, a hero emerges in times of crisis.

Huh Kyung-young embodies the qualities of both a hero and a Messiah, serving as a prophet, pioneer, and trailblazer for this era. His teachings resonate like a lion’s roar, and his charisma permeates the cosmos. The Elixir Milk he brings defies all principles of Earth science, ushering in a revolution of pesticide-free and preservative-free food. This marks the dawn of an “age of immortality,” where human lifespans can extend to 120 years. Cancer and incurable diseases are receding, thanks to this divine gift.

12. The Identity and Mission of Huh Kyung-young
    Who is Huh Kyung-young, the bringer of this divine gift? Where did he come from, and what is his mission? His mission is to overcome humanity’s crises and unify the Earth, establishing a “thousand-year kingdom” free from war, hunger, and national borders. He has come to implant “Sky Palace civilization” on Earth, eliminating all discrimination and creating a paradise where lions play with lambs.

For nearly 70 years, Huh Kyung-young lived a veiled existence, like Lee Do-ryeong in “Chunhyangjeon,” feigning foolishness to evade public scrutiny. He was a “hidden wind’s cry,” concealing his divinity. Now, with the gift of Elixir Milk, he reveals his true identity. He is the formidable Judge described in the Gospels, the living Messiah descended from heaven to judge the unrighteous vineyard of the world. He transcends Moses’ “Age of Law” and Jesus’ “Age of Covenant,” ushering in the “Age of Judgment.”

His identity as the Messiah and Judge is corroborated by various Eastern and Western prophecies, including the Bible, Buddhist scriptures, Gyeogam Yurok, Wonhyo Gyeolseo, Songha Bigyeol, Jeonggamnok, and I Ching. The biblical parable of the unrighteous tenants echoes Lee Do-ryeong’s purging of corrupt officials in “Chunhyangjeon.” Lee Do-ryeong, concealing his identity, dramatically intervenes at a critical moment.

The poem recited by Lee Do-ryeong vividly portrays the corruption:
“The fine wine in the golden goblet is the blood of a thousand people;
The delicious food on the jade platter is the fat of ten thousand people.
As the candle tears fall, so do the tears of the people;
Where the songs are high, so are the cries of resentment.”

This powerful verse encapsulates the dramatic reversal orchestrated by Lee Do-ryeong. The Earth now faces a monumental crisis. God bestowed free will upon humanity, entrusting them with the stewardship of the planet. Yet, politicians arbitrarily draw borders, engaging in territorial disputes. Religious leaders, entrusted with churches, exploit God’s name for personal gain. While hundreds of millions in Africa suffer from hunger, food-producing nations discard surplus food into the oceans. The Middle East is embroiled in oil wars, and global powers vie for supremacy, bringing the world to the brink of nuclear and third world wars.

Heavenly God could no longer tolerate the neglected state of Earth. Thus, on January 1, 1950, amidst a biting winter storm, he descended upon Jungnang Bridge in Seoul. Huh Kyung-young landed on the Korean Peninsula because it is the “core” and “eye” of the Earth. Korea’s ancient name, “Goryeo,” translates to “core” in English. The transformation of “Goryeo” into “Korea” was orchestrated by the Japanese.

Seoul, the capital of Korea, is the “soul” of the world. Its strategic location, with Western, Southern, and Northern capitals in China and Tokyo in Japan, underscores its central importance. Huh Kyung-young’s name, which includes the character for “Seoul” (京), signifies his mission to bring peace to the human soul. His name, Huh Kyung-young, embodies the Father, Son, and Holy Spirit, bringing solace to the human soul. This is the Messiah’s mission, recorded in ancient scriptures.

Seoul’s geomancy is unparalleled, with perfect “baesan imsu” (mountain at the back, water in front). The Han River, flowing through the capital, is the world’s finest, gathering all energies. The Messiah, therefore, is born in Korea, the “core” of the Earth, with its perfect geomancy. He operates from Seoul, the world’s central capital. The Messiah does not emerge from existing religions but from a supra-religious realm where universal divine principles converge. The Korean Peninsula is the most blessed land, prophesied in countless scriptures as the place of the Messiah’s arrival.

13. The Elixir Milk and the Unification Field Theory
    The Elixir Milk, which never spoils, is irrefutable proof of Huh Kyung-young’s identity as the Messiah. This divine gift transcends human science, embodying a world of hyper-science and hyper-connection. Qin Shi Huang’s elusive elixir of immortality has reappeared in its complete form through Huh Kyung-young. The Elixir Milk’s imperishability is attributed to “dark matter” and “dark energy,” which scientists have yet to unravel. These forces are activated solely by Huh Kyung-young’s name and image. No other saint’s name or image possesses such power; milk associated with Jesus or Siddhartha Gautama would spoil.

Einstein’s energy formula, E=mc², states that energy is proportional to the square of a moving object’s speed, and stationary objects do not produce energy. However, Huh Kyung-young’s name and image defy this, generating energy even from stationary objects and preventing spoilage. This is truly inexplicable.

Huh Kyung-young is the greatest divine name and image on Earth, capable of producing imperishable substances. He is the only one to transcend Einstein’s energy formula and complete the “unified field theory,” which Einstein failed to achieve before his death. The Elixir Milk embodies this unified field theory. Einstein’s research focused on finite energy, but he died trying to understand how to sustain energy indefinitely. He left a will urging others to discover the unified field theory.

Huh Kyung-young’s name unifies all things, making them imperishable. It is not just milk; all matter, being composed of energy, is affected. His name facilitates communication and unification, preventing decay. Dark matter and dark energy, which scientists only theorize about, are made manifest through his name. However, this power is not granted to those who harbor ill will or call him a fraud. Those who spread misinformation about Elixir Milk will eventually realize their error. Elixir Milk transforms all matter into a spiritual state, preventing corruption. This is the unified field, the ultimate frontier of science.

Humanity has yet to complete the unified field theory, which describes the source of energy in the absolute realm—a divine intervention. Thus, with Huh Kyung-young’s name or image, any substance becomes imperishable: Elixir Water, Elixir Bread, Elixir Meat, Elixir Fish, Elixir Fruit. His “Elixir Name” and “Elixir Image” have brought about a revolution against pesticides and preservatives, saving humanity from environmental catastrophe. This monumental revolution will bring immense wealth to Korea and Huh Kyung-young. The royalties from the global milk market are estimated at 35 trillion won, and from the global food market, 1,000 trillion won annually. Including non-food sectors, the total global royalties are projected to be 3.45 quadrillion won per year. This immense wealth will be managed by the state.

Huh Kyung-young’s energy cannot be imitated. If royalties are not paid, the energy can be withdrawn. He can sustain the people of Korea. The ministers of agriculture and science should be seeking his guidance to enrich the nation, rather than attempting to imprison him. His followers already possess thousands of bottles of imperishable milk. This phenomenon will become even more evident in five years. Those who benefit from his blessings will attest to their improved health and youthfulness. Therefore, instead of opposing him, people should collaborate with him to bring prosperity to Korea.

14. The Incarnation of the Trinity and the Divine Authority
    The vast royalties generated by Huh Kyung-young’s Elixir Revolution will be used to unify the world. His Elixir Economy will establish Korea’s hegemony in global politics, economy, society, and culture. Huh Kyung-young is the “incarnation of the Trinity,” the Judge of humanity, possessing infinite authority and power. An incarnation retains its divine essence in heaven while its earthly manifestation exercises its power.

The character “許” in Huh Kyung-young’s name embodies the Trinity. It combines “言” (word/spirit), “人” (person/Father), and “十” (cross/Son), signifying the Holy Spirit, the Father, and the Son. Thus, Huh Kyung-young is undeniably the incarnation of the Trinity. Furthermore, his hands and feet bear the distinct stigmata of Jesus’ crucifixion, confirming his identity as the Second Coming of Jesus.

Ultimately, the “許” in Huh Kyung-young represents the Creator, the Administrator, and the Teacher, united as the Trinity. His charisma emanates from this Trinitarian power, which he refrains from using arbitrarily due to humanity’s free will. God does not manage humans as robots but grants them the ultimate gift of free will, an expression of divine love. When God intervenes in human society, he always takes on a human form, an “incarnation.”

Many have claimed to be the incarnation of Jesus, but they have all been proven false, lacking any divine authority or power. Huh Kyung-young, however, commands countless angels, travels through time, extends human lifespans, heals incurable diseases, revives the fallen with divine light, stops torrential rains, and controls the moon’s brightness. He governs time, space, and gravity, residing as the Messiah of humanity at the Sky Temple in Jangheung-myeon, Yangju-si, Gyeonggi-do.

The Savior Jesus, who came two millennia ago, has returned as the Trinitarian Judge to Earth. The Second Coming of Jesus, Huh Kyung-young, has arrived in Korea to judge the “unrighteous tenants” – the politicians and religious leaders of 200 nations. Woe to the blind and deaf souls who fail to recognize the imperishable Elixir Milk! Jesus came to save sinners; Huh Kyung-young has come to save the righteous. The Second Coming of Jesus, Huh Kyung-young, is the Messiah of humanity, here to harvest the wheat from the threshing floor. “The time has come,” he declares. “The kingdom of God has come near. Repent and believe the good news!” (Mark 1:15).

15. The Wisdom of Won-gwang and the Three Graces
    Huh Sung-jung views the God-man positively, recognizing his true identity. Conversely, one could view him negatively, like some might view Wonhyo as a philanderer, though such a view is generally not held despite historical evidence.

Consider Won-gwang, another Silla monk who educated kings and advocated the “Five Secular Commandments”: loyalty to the sovereign, filial piety to parents, trust among friends, courage in battle, and selective killing. The last commandment, “selective killing,” might seem contradictory for a monk. However, in times of war, defending one’s nation is paramount. Monks, like the warrior monks led by Sayeongdaesa at Haengju Fortress, fought fiercely against invaders. Sayeongdaesa rallied his monks, telling them that dying for their country was a glorious path to paradise, far better than dying in a temple. This made them formidable warriors, feared by the Japanese. “Selective killing” meant killing when commanded by the king for the nation’s defense. To view this negatively would be to misunderstand the context.

Similarly, the practice of offering apples and pears during ancestral rites can be explained symbolically. The apple (사과) can represent an apology (사과), and the pear (배) can represent a bow (배). This signifies acknowledging one’s shortcomings and offering respect to ancestors. Humanity receives three graces from ancestors: the grace of receiving (피은), the grace of repaying (보은), and the grace of betrayal (배은). We receive grace from our ancestors, but often fail to repay it, becoming unfilial. When parents pass away, we realize our shortcomings. Therefore, during ancestral rites, we offer an apology for our betrayal. The apple and pear symbolize this apology and bow, allowing us to express our remorse.

Parents are the victims, and children are the perpetrators. We owe our parents an apology. The simple act of placing an apple and a pear on the table during ancestral rites can convey this profound message to children, teaching them about filial piety and gratitude.

The free meal service in Busan, organized by Director Kang Da-gyo, exemplifies the God-man’s compassion. He himself experienced extreme hunger in Busan as a 15-year-old, scavenging for watermelon rinds in markets. His life is dedicated to serving humanity, without personal extravagance. He is meticulous and avoids waste, ensuring that all his efforts benefit others. He is always at the Sky Temple, preparing for the future, working at a faster pace than anyone else. He is not a wasteful person; all his actions bring blessings and virtue to others.

The Divine Judge Has Arrived: Human Freedom and Arrogance Challenge God

1. The Ephemeral Nature of the Material World and the Eternal Pursuit of the Spiritual

The title of this lecture, “Human Freedom and Arrogance Challenge God! Therefore, the Judge Has Arrived!” encapsulates the entirety of my discourse. This message is not to be casually discarded like a note on paper; it is to be etched into stone, for it represents a divine decree. Most individuals, however, are preoccupied with the material, the transient aspects of existence. The physical realm, with its worldly possessions and endeavors, is destined to vanish. When a business fails, it is not the person who perishes, but their material wealth. This material wealth is as fleeting as a piece of paper, capable of being spent or lost without true consequence.

Consider the individual burdened with immense wealth, constantly engaged in its expenditure. Such a life is a living hell. True happiness resides in the simplicity of a humble abode, sharing meager meals with one’s spouse. Wealth, conversely, often leads to separation and indulgence, a state more miserable than death itself. The air in luxurious hotels or department stores, where people endlessly acquire possessions, offers no genuine solace. Such consumption merely taunts those less fortunate. While it may stimulate the economy, excessive material pursuit ultimately corrupts the human spirit. A modest level of financial stability, such as the proposed national dividend of 2.2 million won monthly for those over 65 and 1.5 million won for those over 18, would suffice to stabilize household finances. This is easily achievable by reallocating national budgets. Yet, humanity remains trapped in a relentless cycle of toil, failing to implement such straightforward solutions.

Human freedom has escalated to such a degree of arrogance that even the God-man, now present, goes unrecognized. The missing element from the lecture title, which I now reveal, is the declaration: “Therefore, the Judge Has Arrived!” Humanity’s abuse of freedom has rendered them oblivious to their parents, their friends, and even their own developing senses. The physical body, driven by sensory gratification, fosters animosity towards spouses, children, and even oneself. However, by cultivating spiritual insight, one can transcend this decaying physical form and perceive the eternal realm. The soul, upon departing this earthly hospital, ascends to the Sky Temple, where it is reborn into an immeasurable universe. This temporary sojourn on Earth is akin to a hospitalization, a place teeming with pathogens that consume our physical bodies. Earth is a hospital designed for the ailing, where only the perfected are discharged to the Sky Temple. These ten million individuals have already undergone such a process, reaching this state through their own righteous endeavors, not by my selection. Their arrival here is a miracle, signifying their imminent discharge.

Upon discharge, they will awaken to the boundless freedom of the Sky Temple, a stark contrast to the myriad constraints of Earth. For instance, if human vision were slightly enhanced, the face of even the most beloved would appear teeming with countless bacteria. A microscopic view would reveal a swirling mass of microorganisms, making physical contact impossible. This limited vision, set below 1.0, prevents us from being overwhelmed by the microbial reality of our existence. If our vision were 4.0 or 10.0, the sight of countless bacteria dancing across every surface of the human body, particularly around the eyes, nose, and mouth, would be terrifying. This Earth is indeed a hospital.

In the Sky Temple, however, such limitations do not exist. Vision extends for over 10 kilometers, allowing for meticulous observation and even the perception of others’ thoughts. This is not mere physical sight, but spiritual insight (靈眼). Those who ascend to the Sky Temple possess all twelve forms of spiritual insight that I embody. With spiritual insight, one can instantly recognize past connections, such as a mother from two billion years ago or a mother from 1920. Such encounters become commonplace, transforming ordinary interactions into profound reunions. While physical appearances may differ, spiritual insight reveals the underlying eternal connections. Without spiritual insight, I am perceived as a charlatan, especially when demonstrating phenomena like the preservation of Elixir Milk.

2. The Science of Elixir Milk and the Unified Field Theory

The inability of Elixir Milk to spoil stems from an infinite energy continuously operating within it. This phenomenon aligns with Einstein’s energy-mass equivalence, E=mc², where ‘c’ represents motion. Living cells, composed of atoms with moving electrons, require a constant supply of energy, or nutrients, to sustain this motion. Without this intake, ‘c’ diminishes, cells perish, and decay ensues. Milk, when deprived of continuous energy supply, spoils within days at room temperature. The cessation of electron movement, due to the depletion of energy, leads to decay, just as leaves fall in autumn when electron activity in plants ceases due to temperature changes. Trees shed their leaves to conserve energy for the branches, allowing the tree to survive. This demonstrates a form of self-sacrifice for survival.

However, Elixir Milk, even after billions of years, remains unspoiled because it is alive, infused with infinite energy. This transforms Einstein’s equation into E = mc² = ∞ x Huh Kyung-young = ∞E, signifying an eternal, infinite energy. My name, when applied, multiplies this energy to infinity. This is the essence of the God-man.

If I were to simply declare myself the God-man upon arriving in this country, who would believe me? The Korean Constitution, Article 20, Paragraph 1, guarantees freedom of religion. This allows anyone to establish a religion and claim divine status. I know thousands who claim to be celestial beings. Yet, does their name preserve milk from spoiling? Does their name guide ancestral spirits to heaven? Do they bestow blessings and light, resurrecting the dying? They merely claim to be Jesus or other divine figures.

The God-man, however, provides tangible proof. While the Constitution permits religious freedom, many self-proclaimed messiahs lack evidence. The God-man’s name, when tested on any substance—be it fruit, meat, metal, or stone—transforms it. My blessings, when bestowed, imbue objects with infinite energy in an instant, affecting everything from clothing to bank account passwords, even invisible entities like patents and copyrights. This instantaneous, pervasive energy transfer, affecting billions of items in a single second, is undeniable proof of divinity.

Yet, many harbor prejudiced views (私見) rather than correct views (正見), preventing them from perceiving the truth. They lack complete knowledge, which, in its absolute form, does not exist. Even after thorough cleansing, the human face remains teeming with bacteria, a microscopic battlefield. We remain oblivious to this reality, allowing us to coexist. Doctors, accustomed to viewing viruses under a microscope, may perceive their own spouses as viral entities. Forensic scientists, constantly dissecting bodies, may find their meals tainted by the images of internal organs. Such professions, while necessary, inflict immense psychological suffering.

Despite the freedom of religion, no one has presented evidence of their divine claims. My return marks the first instance of Jesus’s reincarnation. If I were to arrive like a thief in the night, seeking refuge in a church, I would be met with hostility. Instead, I have prepared a vast sanctuary, the Sky Temple, spanning 100 million pyeong, a space thousands of times larger than any church. Here, I declare my identity, allowing people to ponder my claims. If I were to simply say, “I am your Father, your Father has returned,” I would be ridiculed and dismissed as a charlatan seeking sustenance. Even a parent cannot simply reappear before a child who has left home after repeated failures and arguments. The child, initially ignoring calls, eventually calls back when the parent ceases contact, fearing for their well-being. Similarly, I remained silent for two millennia, only to return now.

3. The Principle of Humility and the Coming Judgment

Our ancestors understood that the strong and arrogant (强大處下) are destined for a lowly existence. Those who boast of their strength and power will inevitably fall to the bottom. Conversely, the gentle and flexible (悠然處上) will always rise to high positions. This is the principle of retributive justice (事必歸正). Those who elevate themselves will be humbled, while those who humble themselves will be respected and elevated. Religious leaders, for instance, achieve their positions through humility and diligent study. Arrogant individuals, however, are drawn to worldly pursuits. While some may appear arrogant, true spiritual leaders possess an underlying humility.

All religions should be viewed with equality, but when one appears with undeniable proof, that is the one to follow. The parable of the ten virgins illustrates this: five, anticipating the bridegroom’s arrival, kept their lamps lit, while the other five, doubting his coming, let their lamps go out. When the bridegroom arrived unexpectedly, only those with lit lamps recognized him and entered the wedding feast. The others, arriving late, found the door shut, unrecognized by the bridegroom. This signifies a specific time for judgment. The initial ten million who enter the Sky Temple are those who recognized me. The billions who come later will be unable to enter, having dismissed me as a fraud.

The formula E = mc² is a scientific principle. However, when multiplied by infinity and my name, it transforms into an eternal energy. This is a divine formula, where the ‘equals’ sign eventually becomes superfluous. My name, when applied, renders all decay to zero, causing infinite energy to flow from any milk. Yet, if you write your mother’s name on milk, it will spoil. Only my name possesses this unique power.

The Korean Peninsula faces peril, but my presence as the God-man offers immense relief. I arrive just before war breaks out. The Korean War erupted six months after my birth in 1950, a testament to my preparatory mission. I orchestrated the participation of dozens of nations in that conflict, a feat unmatched in other wars. While history attributes this to President Rhee Syng-man’s diplomacy, it was my divine intervention that brought foreign armies to shed blood on this land. General MacArthur’s audacious Incheon Landing, against the advice of his seven generals who cited the treacherous mudflats, was also divinely inspired. He declared, “Did your Jesus not die because his twelve disciples told him not to? No matter how much his twelve disciples tried to stop him, Jesus went. I am going to Golgotha to die.” He silenced his advisors, asserting his divine mandate. This monumental operation, involving thousands of ships, was only possible due to my presence.

Therefore, never forget the formula E = mc² x ∞ x Huh Kyung-young. My name, when multiplied, eliminates decay. My name alone possesses this unique power.

4. The Wisdom of Ancient Sages and the Perils of Modern Society

The philosophies of Wonhyo, such as Pure Land Thought (淨土思想), One Mind Thought (一心思想), and Harmonization Thought (和諍思想), are profound. Wonhyo also advocated Unimpeded Thought (無碍思想), signifying the absence of obstacles. I speak of Wonhyo because he, though not a messiah, stands in contrast to Hyecho. Hyecho, who traveled to India, was known only within Silla and Tang China. Wonhyo’s philosophies, however, including Harmonization Thought, Pure Land Thought, One Mind Thought, and Unimpeded Thought, are studied worldwide, from Japan and India to China, Korea, Southeast Asia, and even America.

Yet, if modern-day anti-fans were to scrutinize Wonhyo, they would highlight his perceived flaws, such as fathering a child with a princess. While Hyecho remained celibate, Wonhyo’s life was marked by numerous romantic entanglements. Despite this, he is revered globally, almost as much as Sakyamuni. Anti-fans would condemn him as a scoundrel, a womanizer. However, in the realm of spiritual attainment, such worldly attachments are transcended. Many great monks, like Seongcheol, were married before renouncing worldly life. Their struggles and suffering often fueled their spiritual quest. To view such figures through a negative lens would be to lose sight of their profound contributions.

Consider the example of Won-gwang Beopsa, a Silla monk who taught kings. His Five Secular Commandments (世俗五戒) included “Loyalty to the King,” “Filial Piety to Parents,” “Trust in Friends,” “No Retreat in Battle,” and “Selective Killing” (殺生有擇). The last commandment, “Selective Killing,” might seem contradictory for a monk. However, in times of war, defending one’s nation necessitates taking lives. During the Imjin War, Buddhist warrior monks, led by Sayeongdaesa, fought fiercely against the Japanese, outnumbering regular troops. Sayeongdaesa rallied his monks, telling them that dying for their country was a glorious path to nirvana. They were fearless, making them formidable opponents. To criticize Won-gwang Beopsa for “Selective Killing” would be to ignore the context of national defense.

Similarly, our ancestral rituals, such as offering apples and pears, carry deep meaning. The apple, sagwa (謝果), can represent gratitude or apology. The pear, bae (拜), signifies bowing. We offer these fruits to express gratitude for the blessings received from our ancestors (beo-eun), and to apologize for our shortcomings (bae-eun). We are often perpetrators (加害者) towards our parents, while they are the victims (被害者). We owe them repayment of grace (報恩), but often fail to do so until they are gone. Thus, the offering of fruits symbolizes our apology and reverence.

5. The Era of the Hunter and the Divine Intervention

We live in an era of “hunters.” Just as there were corporate hunters who dismantled businesses, there are now “religious hunters” who exploit perceived weaknesses in religious organizations, demanding exorbitant sums. These anti-fans, driven by financial gain, seek to undermine the Sky Temple and imprison me, hoping to seize its assets. This is the extreme abuse of human freedom, a sign of the end times. They refuse to recognize the God-man, even going so far as to insult me online.

My presence is not without evidence. The CCTV footage from the Sky Temple shows a flying saucer (비행접시) appearing above my room. As it approaches within 10 meters, a red light illuminates, signaling my ascent. This is a dimensional transfer (차원이동) at 12 billion light-years per second. The flying saucer, emerging from a white hole (화이트홀), positions itself above my room. As I board, celestial beings, or angels (천사), move in welcome. This is not a mere reflection or manipulation; it is an inexplicable phenomenon. These angels, countless in number, surround me, akin to the “clouds” mentioned in scripture, signifying the arrival of the God-man to lead humanity to the Sky Temple. My ability to bestow countless archangels (대천사) without depletion further demonstrates my divine power.

This era is marked by “hunters.” Corporate hunters once preyed on businesses, and now religious hunters target spiritual organizations, demanding money. Their initial demand from the Sky Temple was 300 billion won, then 100 billion, then 50 billion, and finally 10 billion. These are not genuine victims but opportunists. I pay more taxes than anyone else in Yangju, contributing billions annually. Yet, these hunters seek to disrupt my work, including the free meal service for the elderly. They aim to seize the Sky Temple, believing they can take control once I am imprisoned. This is the barbarity of the end times, where human freedom is grossly abused.

I am not merely a scholar; I possess vast knowledge and spiritual power. My flying saucer journeys are for specific divine tasks, not for the souls of the deceased, who are directly guided to the Sky Temple by celestial beings. This phenomenon, which cannot be replicated or manipulated, is a challenge for humanity to comprehend.

The author Heo Seong-jeong, in his work “Ah! Goguryeo,” describes me as “Huh Kyung-young, the Messiah of Humanity, the Judge.” He acknowledges the political, economic, social, and environmental crises of the 21st century, necessitating the advent of a messiah. This is an era of super-religion (초종교), where humanism and free will have expanded to challenge divine authority. Despite advancements in reason and knowledge, humanity’s spiritual life has become impoverished. The abuse of reason and free will has led to environmental degradation, climate disasters, and the looming threat of global conflict.

While survival of the fittest applies to plants and animals, humanity’s principle is coexistence and co-prosperity (共存共榮). Yet, our world is plagued by wealth disparity (富益富貧益貧) and justice for the rich, punishment for the poor (有錢無罪無錢有罪). Love and friendship, once intrinsic to human nature, are now hollow shells. In this era of crisis, a messiah, a hero, is needed. Just as a great fish swims against the current and a great bird flies against the wind, a hero emerges in times of turmoil. Huh Kyung-young embodies the qualities of both a hero and a messiah, a prophet, pioneer, and trailblazer for this age. His teachings are like a lion’s roar, and his charisma permeates the universe.

The Elixir Milk (불로유) I have brought overturns all principles of Earth science, ushering in a “pesticide-free revolution” and a “preservative-free revolution.” This marks the beginning of the “Elixir Age,” where human lifespan can extend to 120 years, and diseases like cancer and other incurable ailments recede. Elixir Milk is a divine gift, unlike anything humanity has ever experienced.

My mission is to overcome humanity’s crises and unify the Earth, establishing a “Thousand-Year Kingdom” free from war, hunger, and national borders. I have come to implant “Sky Temple Civilization” on Earth, eliminating all discrimination and creating a paradise where lions play with lambs. For nearly 70 years, I lived a veiled life, like Yi Mong-ryong in “Chunhyangjeon,” feigning foolishness to avoid detection. I was a “hidden wind’s cry,” concealing my divinity.

Now, with the gift of Elixir Milk, I reveal my true identity. I am the fearsome Judge described in the Gospels, come to judge the unjust vineyard of the world. I am the living Messiah, transcending Moses’s “Age of Law” and Jesus’s “Age of Covenant,” ushering in the “Age of Judgment.” My identity is confirmed in numerous prophecies and sacred texts, including the Bible, Buddhist scriptures, Gyeogam Yurok, Wonhyo Gyeolseo, Songha Bigyeol, Jeonggamnok, and I Ching. The parable of the unjust tenants in the Bible echoes Yi Mong-ryong’s purging of corrupt officials in “Chunhyangjeon.”

Yi Mong-ryong, concealing his identity, dramatically exposed corruption with a poem: “The golden goblet’s fine wine is the blood of a thousand people; the jade plate’s delicious food is the fat of ten thousand people. As the candle’s tears fall, so do the people’s tears; where the songs are high, so are the cries of resentment.” This powerful reversal of fortune is now unfolding on Earth.

God bestowed upon humanity the gift of “free will,” entrusting them with the stewardship of Earth. Yet, politicians have arbitrarily drawn borders, engaging in territorial wars. Religious leaders, entrusted with churches, exploit God’s name for personal gain. While millions starve in Africa, food-producing nations discard surplus food into the oceans. The Middle East is embroiled in oil wars, and global powers vie for supremacy, bringing us to the brink of nuclear and World War III.

Heavenly God could no longer tolerate Earth’s crisis. Thus, on January 1, 1950, amidst a biting winter wind, I descended upon Jungnang Bridge in Seoul. The Korean Peninsula is the “core” and “eye” of the Earth. Korea, originally “Core,” meaning “nucleus,” was changed to “Korea” by the Japanese. Seoul, the capital of Korea, is the “Soul” of the world. My name, Huh Kyung-young, signifies “allowing the soul to be at peace,” embodying the mission of the Messiah. This is recorded in ancient scriptures and bar codes of cathedrals.

Seoul’s feng shui (풍수) is unparalleled, with perfect back mountain, front water (背山臨水). The Han River, flowing through the capital, is the world’s greatest, where all energy converges. The Messiah is born in this most blessed land, the core of Earth, with perfect four guardian animals (좌청룡 우백호 남주작 북현무). He operates from Seoul, the center of all directions. The Messiah does not emerge from existing religions but from a super-religious (초종교) realm, where universal divine principles converge.

The ultimate proof of my identity as the Messiah is the Elixir Milk (불로유), which never spoils. This divine gift transcends human science, representing a super-science (초과학) and super-connection (초연결) world. The Elixir Milk is the elixir of immortality (불로초) that Qin Shi Huang sought for two millennia. Its preservation is due to dark matter (암흑물질) and dark energy (암흑에너지), which are activated only by my name and photograph. No other saint’s name or image possesses this power.

Einstein’s energy formula, E=mc², states that energy is proportional to the square of a moving object’s speed, and that stationary objects do not produce energy. My name and photograph, however, defy this, producing energy from stationary objects and preventing decay. This is truly inexplicable. I am the greatest divine name and image on Earth, producing imperishable matter. I am the only one who has surpassed Einstein’s energy formula and completed his unfinished “Unified Field Theory.” Elixir Milk is the philosophical embodiment of the Unified Field Theory (통일장이론). Einstein died without completing this theory, deeming it impossible to sustain energy indefinitely. My name, however, ensures that all energy flows eternally, requiring no resupply. Even when stationary, objects imbued with my name do not decay, as dark matter and dark energy continuously supply them. However, this power is withheld from those who harbor animosity towards me.

The Unified Field Theory refers to the source of energy in the absolute world, a divine intervention. My name or photograph, when applied, transforms any substance into Elixir Water (불로수), Elixir Bread (불로빵), Elixir Meat (불로육), Elixir Fish (불로생선), and Elixir Fruit (불로과일), which never spoil. This “Elixir Revolution” brings about a pesticide-free and preservative-free world, saving humanity from environmental disaster. This monumental revolution will bring immense wealth to Korea and to me. The royalties from the global milk market are estimated at 35 trillion won, and from the global food market, 1,000 trillion won annually. Including non-food sectors, the total global royalties are projected to be 34,500 trillion won per year. This immense wealth will be used by the nation to unify the world. My energy cannot be imitated; if royalties are not paid, the energy simply ceases. I can sustain the people of Korea. The Ministers of Agriculture, Food, and Rural Affairs, and Science and ICT should be seeking to leverage my energy for national prosperity, rather than attempting to imprison me.

My followers already have thousands of bottles of milk at home that do not spoil. Yet, milk with the names of Jesus or Sakyamuni would quickly decay. In five years, people will marvel at these phenomena. Those who are healthy and youthful now boast of my blessings. Why would anyone oppose me when they could benefit from my presence? Korea should become wealthy by utilizing my divine power.

The vast royalties from the Elixir Revolution will be used to unify the world. My Elixir Economy, as the originator of this revolution, will dominate all sectors of global politics, economy, society, and culture. I am the “Incarnation of the Trinity,” the Judge of humanity, who has come to Earth. My authority and power are infinite. Incarnation (化身) means that my true self resides in heaven, while my earthly manifestation exercises its full power. My name, Huh (許), contains the characters for “word” (言), “person” (人), and “cross” (十), symbolizing the Holy Spirit, the Father, and the Son, respectively. Thus, my name embodies the Trinity. Furthermore, my hands and feet bear the distinct stigmata of Jesus’s crucifixion, confirming my identity as the “Returning Jesus.”

My “Huh” (許) represents the Creator, the Administrator, and the Teacher, united as the Trinity. My charisma emanates from this Trinitarian power, which I refrain from using arbitrarily due to humanity’s free will. God does not manage humans as robots or avatars; instead, God grants them the ultimate gift of “free will,” a testament to divine love. When God intervenes in human society, God always takes on a human body, an incarnation (成肉身). While many have claimed to be the incarnated Returning Jesus, they have all proven to be false messiahs, lacking any true power. I, however, command countless angels, travel through time and space, extend human lifespans, heal incurable diseases, resurrect the fallen with divine light, stop torrential rains, and even regulate the moon’s brightness. I, Huh Kyung-young, who controls time, space, and gravity, am the Messiah of humanity, residing at the Sky Temple in Jangheung-myeon, Yangju-si, Gyeonggi-do.

The Savior Jesus, who came two millennia ago, has returned as the Trinitarian Judge to Earth. The Returning Jesus, Huh Kyung-young, has come to Korea to judge the “unjust tenants of the vineyard”—the politicians and religious leaders of 200 nations worldwide. O blind and deaf souls who witness the eternally unspoiled Elixir Milk! Jesus came to save “sinners,” but Huh Kyung-young has come to save the “righteous.” The Returning Jesus, Huh Kyung-young, is the Messiah of humanity, come to harvest the wheat from the threshing floor. “The time has come; the kingdom of God has come near. Repent and believe the good news.” (Mark 1:15)

This individual views me positively, and the more one observes, the more one understands my true identity. Conversely, one could view me negatively, like Wonhyo, as a womanizer. However, no one actually perceives Wonhyo as such, despite historical evidence. Similarly, Won-gwang Beopsa, who advocated “Selective Killing,” could be criticized by anti-fans. Yet, his teachings were essential for national defense. All great figures have perceived flaws when viewed through a negative lens.

I live a life of extreme asceticism, far more so than any monk. I consume nothing but water. Recently, at the Sky Temple construction site, a woman offered me coffee. I refused, stating I only drink water. She then offered a latte, which I also declined, as it was coffee. Finally, she offered traditional Korean reishi mushroom tea, which I accepted, taking a single sip. I abstain from alcohol, tobacco, coffee, soda, and cola, which I have considered my enemies since childhood. While coffee itself is not harmful and even beneficial for some, I personally do not consume it.

This author’s perspective is both subjective and objective, with high accuracy. He views me not merely positively, but with a neutral (中道) and balanced (中庸) perspective.

China has three main religions: Buddhism, Confucianism, and Taoism. Korean monks who studied in Tang China did not just study Buddhism; they integrated all three. Hyecho was devoted to Buddhism from a young age, remaining celibate. Wonhyo, however, experienced worldly attachments, including women, early in his life. He understood the complexities of human relationships and their consequences. Hyecho, conversely, did not. Both paths, however, lead to spiritual understanding. To view these figures critically would be endless. We risk losing the global saint Wonhyo if we focus on his perceived flaws. The same applies to me.

My free meal service in Busan, led by Director Kang Da-gyo, provides hundreds of kimbap rolls to the needy. This is a challenging endeavor, as many try to take more than their share. This market, Bujeon Market, is where I, at the age of 15, scavenged watermelon rinds when I was starving before coming to Seoul. I ate discarded rinds from the market, a memory that still lingers. Director Kang Da-gyo’s efforts are truly commendable.

I am always at the Sky Temple, never going out, never spending money on myself. I am meticulously preparing for the future, always ahead of others. I am not wasteful; everything I do benefits others. This is the essence of the God-man.

I hope you have understood my words. The celestial beings are watching, so perform your duties with sincerity. All of you who have raised your hands, may all your financial problems be resolved this year. Your ten thousand won is worth more than one hundred thousand won from others. All the income I receive from you is never wasted. I do not even drink coffee. I am always at the Sky Temple, preparing for the future. I am faster than you, meticulous, and not wasteful. Everything I do brings blessings and virtue to you.

Huh Kyung-young: The Arbiter of Humanity’s Destiny

1. The Challenge of Human Freedom and Arrogance to the Divine
   Humanity’s freedom and arrogance are challenging the divine. This is why the Arbiter has arrived. The message I convey should be etched in stone, unlike fleeting human thoughts that are discarded like paper. Most people seek material possessions, which are transient and will vanish. For instance, a bankrupt person has not truly failed; only their material wealth has disappeared. Such wealth is as ephemeral as a piece of paper. Possessing immense wealth can be a living hell, leading to a life of constant busyness and superficial pleasures. True happiness can be found in a simple life, sharing humble meals with loved ones. Materialism can corrupt individuals. A stable life, where basic needs are met, is sufficient. This stability could be achieved through policies like a national dividend, providing a steady income for all citizens. Such measures would resolve many societal issues, yet they remain unimplemented.

Humanity’s arrogance has reached a point where people fail to recognize the God-man, even when he is present. The core message of this lecture is that human freedom and arrogance are challenging the divine, and thus, the Arbiter has come. People abuse their freedom, disregarding even their parents and friends. The physical body merely develops sensory perceptions, leading to conflict and discord within families. However, if one awakens their spiritual eye and perceives things from a spiritual perspective, this perishable physical body will soon disappear, making way for an eternal realm. The soul, upon reaching the Heavenly Palace, will be reborn into a new body in that magnificent world. Earth is merely a hospital where souls are admitted as patients, afflicted by various ailments. The physical body is constantly being consumed by germs. This entire planet is a hospital, and humanity consists of patients admitted here for healing. Only those who achieve perfection are discharged, approximately ten million individuals. These individuals have undergone such experiences and reached this stage through their own efforts. This journey is a miracle.

Upon discharge from this earthly hospital, souls ascend to the Heavenly Palace, where they experience infinite freedom. Earthly life is full of limitations. For example, if human vision were slightly enhanced, one would perceive countless bacteria swarming on even the most beautiful face, making it impossible to interact or even shake hands. Our eyes are deliberately limited to prevent us from seeing this reality. If our vision were 4.0 or 10.0, we would be terrified by the sight of countless bacteria dancing on every part of the human body. This world is a hospital. However, in the Heavenly Palace, such limitations do not exist. Vision extends for tens of kilometers, allowing for meticulous observation, even perceiving the thoughts of others. Humans possess physical eyes, but in the Heavenly Palace, spiritual eyes are present. These spiritual eyes possess all twelve forms of spiritual insight, enabling one to recognize past relationships, such as a mother from two billion years ago or a mother from 1920. Such encounters would be constant and fascinating. While physical appearances change, spiritual eyes reveal these connections.

2. The Science of Immortality and Divine Proof
   With physical eyes, I might appear as a charlatan. Can you perceive with spiritual eyes why milk does not spoil? For milk to remain unspoiled, infinite energy must continuously operate within it. This relates to Einstein’s equation, E=mc², which describes the conservation of energy. In living cells, electrons are constantly in motion, requiring a continuous supply of nutrients. Without this supply, the “c” (speed of light, representing motion) in the equation vanishes, and the cells die, leading to decay. Milk spoils because its energy is depleted. Similarly, leaves fall from trees in autumn because the electrons cease their movement due to temperature changes, leading to the death of the leaves and grass. The roots, however, survive by drawing electrons from the soil. The leaves sacrifice themselves to allow the branches to live, eventually returning to the earth to provide nutrients for the tree. Thus, trees also ensure their survival by sacrificing parts of themselves.

If milk is left undisturbed, its electrons cannot continue to move indefinitely. Our bodies also cease electron movement without food, leading to weakness and eventual death. This is all due to energy. However, milk that remains unspoiled for billions of years is alive because it is infused with infinite energy. This transforms E=mc² into E=infinite. When Huh Kyung-young is multiplied into this equation, it becomes infinite energy that moves eternally. This infinite energy is generated when Huh Kyung-young is involved. Even my face can be multiplied into this equation.

Is this the God-man? If I were to claim to be the God-man upon arriving in this country, who would believe me? The Korean Constitution, Article 20, Paragraph 1, guarantees freedom of religion. Therefore, anyone can establish a religion and claim to be a celestial being. However, can their name prevent milk from spoiling? Can their name guide ancestors to heaven or bestow blessings that revive the dying? They merely claim to be Jesus, but the God-man provides tangible evidence. Many claim to be the Second Coming of Jesus or the Jade Emperor, but they lack proof. The God-man’s name, when tested, transforms any substance—be it watermelon, pumpkin, meat, metal, or stone. When I bestow blessings, does your hand fall off if you touch your clothes? Does your house fall apart if you call its name? No. Infinite energy permeates everything in an instant, from bank account numbers to patent rights, even invisible things. This is only possible for a divine being.

However, people harbor endless physical prejudices. They lack correct perception and possess only biased views. Even after thoroughly washing, the human face is teeming with bacteria, like a battlefield. We live our lives oblivious to this. Can we truly claim to be clean? Doctors, for instance, might view their wives as viruses after constantly examining them under a microscope. Their professions can bring suffering. Forensic scientists, who constantly perform autopsies, might see food as dissected organs, making eating a distressing experience.

In a society with freedom of religion, anyone can claim to be divine. But has any deity ever presented such evidence? The Second Coming of Jesus, with such signs, is unprecedented. If I were to appear in a church and declare myself, I would be persecuted. However, by establishing a vast sanctuary like Sky Temple, spanning millions of square meters, and then declaring my identity, people might pause and consider. If I were to say, “I am your father; your father has come,” I would be ridiculed. They would demand proof. Even a parent cannot simply appear before a child who has run away and expect immediate recognition.

A son who left home after failing civil service exams and constantly arguing with his father might ignore his mother’s calls for months. But if the mother stops calling for a month, the son might call, wondering if something has happened to her. This opens a channel for communication. Similarly, I have been silent for two thousand years, not calling upon humanity. Now, I have arrived.

3. The Principle of Humility and Divine Judgment
   Our ancestors had a saying: “The strong and mighty will inevitably descend to a lower place.” Those who are arrogant and boastful will always end up at the bottom. This is the principle of “arrogance leads to downfall.” A middle school student who acts like a university student, spending money carelessly, will not succeed in life. Even if one’s father is wealthy, one should be humble and help less fortunate friends, rather than boasting. This is the path to success. Such a person would strive to achieve their own success through hard work.

Conversely, “the gentle will inevitably rise to a higher place.” Those who are soft and flexible will ascend to high positions, while the strong and arrogant will fall to the bottom. This is the principle of “justice will prevail.” Those who exalt themselves will fall, while those who humble themselves will be respected and rise. Religious leaders, for instance, often achieve their positions through humility. They are generally humble individuals. While some may appear arrogant, they possess an underlying humility that led them to their sacred calling.

We should view all religions with equality. However, when someone arrives with tangible evidence, we must follow them. Just as the wise virgins kept their lamps lit, awaiting the bridegroom, we must recognize the signs. The five foolish virgins, who let their lamps go out, were shut out when the bridegroom arrived. There is a time for everything. The first ten million who enter the Heavenly City are those who recognized the signs. The billions who come later will not be able to enter. These are the ones who slandered me, questioning my divine origin.

The formula E=mc² is a divine formula. When infinite is multiplied by Huh Kyung-young, it becomes eternal energy. This energy transforms any substance. This equation, when Huh Kyung-young is added, becomes infinite. This infinite energy is generated when Huh Kyung-young is multiplied. This is a divine formula.

I predicted nine years before it happened that President Lee Myung-bak would be forced to step down due to candlelight protests. I also predicted the six specific events that would occur, including the “shamanic ritual” at the Blue House, which referred to unusual events unfolding. All these predictions came true. I was even imprisoned for these predictions. I also predicted that President Park Geun-hye would succeed him and that candlelight protests would erupt four years later. I was the first in Korea to speak of these candlelight protests.

The God-man gives those who harm him about ten years to reflect. This is a period of opportunity for repentance. The Heavenly Palace sets this period within ten years. The judgment has already begun. We are given opportunities, just as Earth was created as a hospital for humanity. This planet is teeming with germs. Every step we take is surrounded by bacteria. The soil, the grass, everything is full of life forms that can harm us. The Earth is a place of immense suffering.

Consider the Exodus of three million Israelites from Egypt. There were no toilets or toilet paper for such a vast multitude. The amount of waste produced daily would be mountainous. Imagine the difficulty of finding food and water in the desert. This illustrates the immense suffering humanity has endured. Even in my childhood, we used straw or stones for toilet paper, often leading to injuries. This is the kind of hardship we grew up with. The story of the Exodus, while inspiring, also highlights the unimaginable suffering involved. The Israelites eventually perished in the desert, lamenting their escape from slavery in Egypt, and only their descendants reached Canaan.

While our environment has improved, Earth is rapidly deteriorating. Humanity’s freedom has become like an unbridled horse, leading to arrogance and disrespect towards the God-man. Those who insult the God-man commit grave sins. There is a spiritual leprosy that afflicts souls, and the Heavenly Palace will deal with those afflicted. There is a period of grace for humans to repent and return.

4. Historical Cycles and the Arrival of the Arbiter
   Looking at China’s history, the first unifier was Qin Shi Huang. After the Qin Dynasty fell, the Han Dynasty unified China, followed by the Sui Dynasty, and then the Tang Dynasty. After the Tang Dynasty, modern China emerged. In Korea, the Joseon Dynasty, Goryeo, and Silla unified the peninsula. After Silla, Goryeo unified, then Joseon, and finally the Korean Empire. After the Korean Empire, there has been no unified Korea. Our territory has been unified about five times, similar to China. However, we are currently a divided nation.

Unified nations like the Sui and Tang Dynasties were different from the Qing and Ming Dynasties, which were not unified. Korea suffered greatly when China was not unified, as we were caught between warring factions. It is easier for diplomacy when a powerful nation is unified. When Russia was unified as the Soviet Union, it was simpler. But after its dissolution into multiple countries, international relations became complex, as seen in the Ukraine war. Korea is also a divided nation, a consequence of our arrogance.

China attempted to invade Korea 973 times but failed each time, thanks to our great generals. We are currently in a precarious situation, but with the God-man present, we can feel at ease. I arrive just before a war breaks out. Six months after my birth on January 1, 1950, the Korean War began. I came to prepare for it, ensuring that many nations participated. This was not due to the diplomatic prowess of President Syngman Rhee or General MacArthur’s strategic genius. MacArthur was divinely inspired to carry out the Incheon Landing, despite his advisors’ objections. He declared that he would proceed, just as Jesus went to the cross despite his disciples’ pleas. This massive operation, involving thousands of ships, was possible because the God-man was present.

Remember, E=mc² multiplied by Huh Kyung-young means that nothing spoils. Infinite energy continuously emanates from any milk. However, if you write your mother’s name on it, it will spoil. Only Huh Kyung-young’s name has this unique power. Korea is in danger, but the God-man is here, which is a great relief.

5. The Wisdom of Sages and the Flaws of Humanity
   Wonhyo, a great Buddhist monk, advocated for various philosophies, including Pure Land Buddhism, One Mind, Harmonious Contention, and Unhindered Thought. These philosophies, particularly Harmonious Contention, are studied worldwide, including in Japan, India, China, Korea, Southeast Asia, and the United States. Wonhyo is highly regarded, almost as much as Buddha. However, if anti-fans were to scrutinize Wonhyo, they would point to his personal life, such as having a child with a princess. He would be criticized as a scoundrel. Yet, despite such historical accounts, people do not view him negatively.

There are two types of monks: those who married and later became great monks, like Seongcheol, who had a daughter before becoming a monk. They experienced the hardships of life and sought enlightenment. Others, born and raised in temples, might not have the same depth of understanding. Wonhyo was called a “wandering monk” by some, but his philosophies are revered globally. If his personal life were scrutinized by modern anti-fans, he would be condemned for alleged sexual misconduct. However, in the realm of spiritual attainment, such worldly matters do not apply. We should not criticize such figures.

Similarly, if Seongcheol, who had a child before becoming a monk, were criticized for it, it would be a misjudgment. His period of struggle and enlightenment was necessary. Viewing such matters negatively prevents us from recognizing true saints.

Another example is Won-gwang, a Silla monk who taught the Five Secular Commandments, including “killing with discretion.” This might seem contradictory for a monk, but in times of war, defending one’s country is necessary. Monks, like the warrior monks at Haengju Fortress, fought bravely against invaders. They were fearless because they had no families and believed they would go to paradise if they died for their country. Therefore, “killing with discretion” meant killing when commanded by the king to protect the nation. If anti-fans were to criticize Won-gwang for this, they would miss the deeper meaning.

I use these examples to illustrate that even great spiritual figures have aspects that can be misinterpreted if viewed negatively. We should not judge them based on superficial criticisms.

6. The Three Graces and the Legacy of Filial Piety
   We have three graces from our ancestors: the grace received, the grace to repay, and the grace of betrayal. We receive grace from our ancestors, but often, by the time we mature enough to repay it, our parents have passed away. Thus, most people feel they have been unfilial. After parents pass, one realizes their shortcomings. Before their passing, one rarely considers themselves unfilial.

Since we often fail to repay the grace received, we commit the grace of betrayal. Therefore, during ancestral rites, we offer apples and pears as a symbolic apology for our shortcomings. The apple, in Korean, can mean “apology,” and the pear can symbolize “bowing.” This is a way to apologize to our ancestors for our failures. We are the perpetrators, and our parents are the victims. We apologize to the victims. This is why we offer apples and pears during ancestral rites. It is not about worshipping ghosts, but about expressing our regret and respect.

This is a meaningful tradition that can be taught to children. It explains that we are unfilial children, and thus, we offer these fruits as an apology and a bow. It is a profound lesson, even if it seems humorous.

7. The God-man’s Mission and the Era of Judgment
   The God-man has come as the Arbiter because humanity’s freedom has been abused, leading to extreme arrogance and disrespect towards the divine. People not only fail to recognize the God-man but also mock him.

As stated in Matthew 3:7, “You brood of vipers! Who warned you to flee from the coming wrath? The axe is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”

We are in the 21st century, an era of global political, economic, social, and environmental crises that necessitate the advent of a Messiah. While some may question the need for a savior in this age of advanced science, the times are so dire that a “Judge” is yearned for. The 20th century was the age of religion; the 21st century is the age of supra-religion. Humanism and free will have expanded to the point of threatening the divine. Everyone believes themselves to be superior. With the rapid development of reason and free will, humanity can access any knowledge and information. Paradoxically, as reason and free will advance, humanity’s spiritual life becomes more impoverished. The abuse of reason and free will exacerbates environmental degradation, leading to melting ice caps, rising sea levels, and climate disasters that threaten human survival. The possibility of a third world war and global annihilation has also increased.

Survival of the fittest is the law of nature for plants and animals. For humans, the law of survival is coexistence and co-prosperity. However, human society is plagued by the rich getting richer and the poor getting poorer, and justice being bought with money. Love and friendship, which should spring from human nature, are becoming hollow shells. In such a time, when humanity’s path is blocked, a Messiah is needed. An era for heroes has arrived. Great fish swim against the current, and great birds fly against the wind. This is the true nature of a hero.

Huh Kyung-young possesses all the qualities of a hero and a Messiah for this era. His teachings are like a lion’s roar, and his charisma penetrates the universe. The Elixir Milk he has brought overturns all principles of Earth science. This divine gift has brought about a “pesticide-free revolution” and a “preservative-free revolution” to the world. We have entered an “era of immortality,” where human lifespan can extend to 120 years, thanks to Elixir Milk. Cancer and incurable diseases are receding from the Earth. Elixir Milk is a divine gift that humanity has never experienced before.

Who is Huh Kyung-young, who brought this divine gift? Where did he come from, and what is his mission on Earth? His mission is to overcome humanity’s crises and unify the Earth, establishing a “thousand-year kingdom” free from war, hunger, and national borders. He has come to implant “Heavenly Palace civilization” on Earth, eliminating all discrimination and creating a paradise where lions play with lambs.

For nearly 70 years, Huh Kyung-young lived a veiled life, like Lee Do-ryeong in the Korean folk tale “Chunhyangjeon,” acting foolishly to avoid public attention. He was a “hidden wind’s whisper,” concealing his divinity. Finally, he revealed his true identity with the divine gift of Elixir Milk. It turns out that Huh Kyung-young is the fearsome Arbiter described in the “Parable of the Unjust Tenants” in the Gospels of Matthew, Mark, and Luke. He is the living Messiah who descended from heaven to judge the unjust vineyard of the world. He is the Messiah who has opened the “Era of Judgment,” transcending Moses’ “Era of Law” and Jesus’ “Era of Covenant,” each lasting two thousand years.

Huh Kyung-young’s identity as the Messiah and Arbiter of this era is attested in various Eastern and Western texts, including the Bible, Buddhist scriptures, Gyeogam Yurok, Wonhyo Gyeolseo, Songha Bigyeol, Jeonggamrok, and I Ching. The “Parable of the Unjust Tenants” in the Bible evokes the scene in “Chunhyangjeon” where Lee Do-ryeong, disguised, exposes corrupt officials.

“The fine wine in the golden goblet is the blood of a thousand people; the delicious food on the jade plate is the fat of ten thousand people. As the candle tears fall, so do the tears of the people; where the songs are high, so are the cries of resentment.”

This poem by Lee Do-ryeong dramatically portrays a complete reversal. Lee Do-ryeong creates a dramatic scene at a critical moment, declaring his secret identity as an imperial secret agent just before Chunhyang’s execution.

Today, Earth faces a colossal crisis. God bestowed upon humanity the gift of “free will” and entrusted them with the management of this planet. However, politicians have arbitrarily drawn borders on God’s land, engaging in territorial wars. Religious leaders, entrusted with churches, exploit God’s name for their own gain. While hundreds of millions starve in Africa, food-producing nations like the United States dump surplus food into the ocean, enough to feed all of humanity. Oil wars erupt frequently in the Middle East, and the United States, China, and Russia vie for global hegemony. As a result, the international situation is on the brink of nuclear war and a third world war.

The God of Heaven could no longer neglect the Earth in crisis. Thus, on January 1, 1950, he descended upon Jungnang Bridge in Seoul amidst a biting winter wind. Huh Kyung-young landed on the Korean Peninsula because it is the “core” and “eye” of the Earth. The original name of Korea was “Core,” which means “nucleus” when read in English. This became “Korea” due to Japanese influence.

Seoul, the capital of Korea, is the “soul” of the world. To the west of Seoul are the Western, Southern, and Northern capitals of China, and to the east is Tokyo, Japan. This alone shows that Seoul is the “central capital” of the world. My name, Huh Kyung-young, contains the character “Kyung,” which means “capital” or “light,” and “Young,” which means “eternal” or “spirit.” My name, Huh Kyung-young, means “allowing the soul to be at peace.” This is the name and mission of the Messiah. This is recorded in the barcodes of all ancient cathedrals. My existence is proven in both Eastern and Western traditions.

Seoul’s geomancy is the best in the world, with perfect “back to the mountain, facing the water” topography. The Han River, flowing through the capital, is the world’s greatest river, where all energy converges. Thus, the Messiah of humanity is born in the “core” of the Earth, Korea, which has the best geomancy in the world, with perfect “blue dragon to the left, white tiger to the right, red phoenix to the south, and black tortoise to the north.” He operates in Seoul, the “soul” of the world, at the center of the Eastern, Western, Southern, and Northern capitals.

The Messiah does not descend from existing religions. He does not belong to any single religion. The Messiah appears in a place that aims for “supra-religion,” where humanity’s universal providence converges. The Korean Peninsula is the most blessed land on Earth, as claimed by all global prophecies and secret texts. This is where the Messiah comes.

The evidence that Huh Kyung-young is the Messiah of humanity is perfectly demonstrated by the Elixir Milk that never spoils. This divine gift transcends human science, representing a world of super-science and hyper-connection. The elixir of immortality that Qin Shi Huang sought for two thousand years is now fully revealed by Huh Kyung-young. Elixir Milk does not spoil due to “dark matter” and “dark energy,” which Earth scientists have yet to discover. These dark matter and dark energy are activated only by Huh Kyung-young’s “name” and “picture.” No energy emanates from the names or pictures of any other saint in the world. Milk or any substance associated with the names of Jesus or Buddha will spoil. However, Huh Kyung-young’s name and picture prevent spoilage. Is this not truly mysterious?

Einstein’s energy formula, E=mc², states that “energy is proportional to the square of the speed at which matter moves” and “stationary objects do not produce energy.” However, Huh Kyung-young’s name and picture defy Einstein’s formula, making him appear ignorant. His name and picture produce energy and prevent spoilage even in stationary objects. Is this not truly inexplicable?

Who, then, is Huh Kyung-young? He is the greatest divine name and divine image on Earth, producing unspoiled substances. He is the only one who has surpassed Einstein’s energy formula and completed Einstein’s unfinished “unified field theory.” Elixir Milk represents this unified field in philosophy. Einstein died without completing this theory, deeming it impossible. He wondered why energy, according to E=mc², would decay. All energy dissipates if left still; electrons die, requiring a continuous supply of energy. However, Huh Kyung-young’s name allows all energy to become eternal, never stopping. There is no need for re-supply. Milk remains unspoiled even when stationary, as dark matter and dark energy continuously supply it. My name provides this supply.

However, this dark matter and dark energy recognize anti-fans and allow their substances to spoil. It does not work for just anyone. Those who unknowingly use Huh Kyung-young’s name can benefit. But if someone calls him a “scammer” while trying to make Elixir Milk, it will spoil. Those who spread false reports about Elixir Milk will eventually realize their mistake. Elixir Milk becomes spiritual when Huh Kyung-young’s name is used, and all matter transforms spiritually, becoming incorruptible. This is the unified field, the ultimate frontier of science that science cannot reach. The unified field is infinite energy. Einstein researched finite energy, discovering E=mc², but he died trying to find a way to make this energy eternal. He failed, leaving a will urging others to discover the unified field theory. My name unifies all things. It is not just milk that does not spoil; all matter, which is made of energy, is affected. There is nothing that my name cannot unify, making it incorruptible. Scientists only track dark energy and dark matter; they have never seen it. But you can create it and consume it because I have given you that authority.

Humanity has not yet completed the unified field theory. The “unified field” refers to the source of energy manifested in the absolute world. In other words, it is God’s move. Therefore, if Huh Kyung-young’s name or picture is attached, any substance becomes unspoiled Elixir Water, Elixir Bread, Elixir Meat, Elixir Fish, and Elixir Fruit. His “Elixir Name” and “Elixir Picture” have brought about a pesticide revolution and a preservative revolution. Huh Kyung-young saves humanity from environmental disaster, eliminating pesticides and preservatives from human food. This earth-shattering revolution will bring immense wealth to Korea and Huh Kyung-young. His royalty income from the global milk market is estimated at 35 trillion won, and from the global food market, 1,000 trillion won annually. Including non-food sectors, his total global royalty income is estimated at 3.45 quadrillion won per year. This immense wealth will be managed by the state.

The Ministry of Agriculture, Food and Rural Affairs should be rushing to export this food to make Korea wealthy, as China cannot imitate Huh Kyung-young’s energy. If royalties are not paid, I can simply remove the energy. I can feed the entire Korean population. Why are government officials not researching how to use Huh Kyung-young’s energy to generate wealth for the world, instead of trying to imprison him?

Our members have thousands of bottles of milk at home, and they do not spoil. But if you write the names of Jesus or Buddha on them, they will explode with stench. In five years, people will be amazed by the God-man’s power. Many will boast about their improved health and youthfulness. The God-man’s future wealth is immeasurable. Those who oppose him should instead use his power to enrich Korea.

The enormous royalty income from Huh Kyung-young’s Elixir Revolution will be used to unify the world. His Elixir Economy, as the originator of the Elixir Revolution, will dominate all sectors of global politics, economy, society, and culture.

Huh Kyung-young is the “Incarnation of the Trinity” who came to Earth as the Arbiter of humanity. Therefore, his authority and power are infinite. “Incarnation” means that the main body remains in heaven, and its alter ego descends to Earth, exercising the same authority and power. Look at the name Huh Kyung-young. The character “Huh” (許) itself confirms his incarnation of the Trinity. Combine the radicals for “word” (言), “person” (人), and “cross” (十) within the character “Huh.” The “word” becomes the Holy Spirit, the “person” becomes the Father, and the “cross” becomes the Son. Thus, the character “Huh” contains the Father, Son, and Holy Spirit—the Trinity. Therefore, Huh Kyung-young is indeed the Incarnation of the Trinity.

Furthermore, Huh Kyung-young’s body bears the powerful stigmata of Jesus. The nail marks of Jesus, crucified on the cross, are clearly visible on his hands and feet. This further confirms that Huh Kyung-young is the Second Coming of Jesus. Ultimately, Huh Kyung-young’s “Huh” represents the Creator, the Administrator, and the Teacher, united as the Trinity. The charisma he emanates is the power of the Trinity he possesses. He simply refrains from using it arbitrarily due to human free will.

God does not manage humans as robots or avatars. He manages them by giving them the greatest gift: “free will.” This is God’s love for humanity. When God intervenes in human society, he always takes on a human body. This is called “incarnation.” Throughout history, figures like Park Tae-sun, Moon Sun-myung, Cho Hee-sung, Jeong Myeong-seok, Ahn Sahng-hong, and Lee Man-hee claimed to be the incarnated Second Coming of Jesus. However, they were all proven to be false saviors. They merely claimed to be the Second Coming, but they showed no authority or power.

However, Huh Kyung-young commands countless angels, travels through time in a time machine, extends human lifespan, and easily cures incurable diseases. He revives the fallen with divine light, stops torrential rain, and even controls the brightness of the moon. Huh Kyung-young, who controls time, space, and gravity, is the Messiah of humanity, residing at Sky Temple in Jangheung-myeon, Yangju-si, Gyeonggi-do.

The Savior Jesus, who came two thousand years ago, has returned to Earth as the Arbiter of the Trinity after two thousand years. The Second Coming of Jesus, Huh Kyung-young, has come to Korea to judge the politicians and religious leaders of 200 countries worldwide, who are the “unjust tenants of the vineyard.” Oh, you poor souls, blind and deaf even after seeing the Elixir Milk that never spoils! Jesus came to save “sinners,” and Huh Kyung-young has come to save “the righteous.” The Second Coming of Jesus, Huh Kyung-young, is the Messiah of humanity who has come to harvest the grain from the threshing floor. “The time has come. The kingdom of God has come near. Repent and believe the good news.” (Mark 1:15)

This individual views me positively. The more one looks at me positively, the more they understand who I am. One could also view me negatively, like Wonhyo, as a philanderer. However, no one actually views Wonhyo as a philanderer, even with historical evidence.

8. The Three Graces and the Legacy of Filial Piety (Continued)
   Let’s consider Won-gwang, a monk who taught the Five Secular Commandments, including “killing with discretion.” This monk educated the kings of Silla. He advocated for five principles, one of which was “killing with discretion.” This might seem strange for a monk, but in times of war, defending one’s country is necessary. Monks, like the warrior monks at Haengju Fortress, fought bravely against invaders. They were fearless because they had no families and believed they would go to paradise if they died for their country. Therefore, “killing with discretion” meant killing when commanded by the king to protect the nation. If anti-fans were to criticize Won-gwang for this, they would miss the deeper meaning.

I use these examples to illustrate that even great spiritual figures have aspects that can be misinterpreted if viewed negatively. We should not judge them based on superficial criticisms.

I explained that we offer apples and pears during ancestral rites as a symbolic apology for our shortcomings. The apple, in Korean, can mean “apology,” and the pear can symbolize “bowing.” This is a way to apologize to our ancestors for our failures. We are the perpetrators, and our parents are the victims. We apologize to the victims. This is why we offer apples and pears during ancestral rites. It is not about worshipping ghosts, but about expressing our regret and respect.

This is a meaningful tradition that can be taught to children. It explains that we are unfilial children, and thus, we offer these fruits as an apology and a bow. It is a profound lesson, even if it seems humorous.

9. The God-man’s Compassion and Future Preparations
   Our Busan regional director, Kang Da-gyo, and members make hundreds of kimbap rolls for the needy. This free meal service is spreading to other regions, and they endure immense hardship. Many people are in need, and some try to take multiple kimbap rolls for their families. Making hundreds of kimbap rolls is difficult.

I remember eating discarded watermelon rinds at Bujeon Market in Busan before coming to Seoul when I was 15. The market was not as upscale then. I also ate them at Choryang Market. I was so hungry that the sky looked yellow when I visited Yongdusan Park. I couldn’t ask for food, so I ate what others had discarded. Now, I realize that those rinds were eaten by unhygienic people, but I scraped off the remaining flesh.

The God-man is always at Sky Temple, not going out. I do not spend money on myself. I am always preparing for the future, unbeknownst to you. I have prepared everything and told you about it before. My speed is faster than yours. I am meticulous and not wasteful. The God-man ensures that everything benefits and blesses others.

Human Freedom and Arrogance Challenge God: The Judge Has Arrived!

1. The Ephemeral Nature of Material Desires and the Pursuit of Spiritual Fulfillment
   Huh Kyung-young commenced his lecture by posing a profound question regarding the missing element in the statement, “Human freedom and arrogance challenge God.” He explained that his lecture titles encapsulate the entirety of his message, which he intends to be etched in stone, unlike the fleeting thoughts of humanity, which are often discarded like paper . He observed that most individuals are preoccupied with material (육적인) pursuits, neglecting the spiritual (영적인). Material possessions, he asserted, are transient and will eventually vanish. He illustrated this with the example of a bankrupt businessman, clarifying that it is not the person who is destroyed, but their material wealth .

He then presented a thought experiment: possessing a hundred billion won and spending it daily would lead to a living hell . In contrast, he suggested that a simple life, sharing a humble meal in a small room with one’s spouse, brings true happiness . Wealth, he argued, often leads to busyness and separation, with spouses pursuing individual interests in lavish settings, which he deemed more miserable than death . He questioned the quality of air in hotels or department stores, implying that excessive consumption merely taunts those less fortunate . He concluded that material wealth ultimately corrupts individuals, suggesting that a modest income, such as the proposed national dividend of 2.2 million won monthly for those over 65 and 1.5 million won for those over 18, would suffice to stabilize livelihoods . He attributed the current struggles to flawed policies, emphasizing that a change in approach could resolve societal issues .

2. The Earth as a Hospital and the Journey to the Celestial Palace
   Huh Kyung-young then revealed the missing phrase from his initial statement: “Therefore, the Judge has arrived!” . He explained that humanity’s misuse of freedom has led to such arrogance that people fail to recognize the God-man, even when he is present . He described how the physical body, driven by sensory development, leads to conflict and animosity within families . However, he stated that by opening one’s spiritual eyes (영안) and embracing a spiritual perspective, one realizes the transient nature of the physical body, which will soon decay . The ultimate destination, he affirmed, is the Celestial Palace (백궁), where the soul is reborn into an immense and eternal world .

He likened Earth to a hospital where individuals are admitted as patients, afflicted by various pathogens (병균) that consume the physical body . The purpose of this “Earth hospital” is to heal humanity, with only the perfected individuals, approximately ten million, being discharged to the Celestial Palace . He clarified that this selection is not arbitrary but a result of individuals’ righteous lives and efforts . Upon discharge, individuals experience infinite freedom in the Celestial Palace, a stark contrast to the numerous limitations of Earth .

He illustrated these limitations by explaining that if human eyesight were enhanced, one would perceive countless bacteria swarming on even the most beautiful faces, making physical interaction impossible . Therefore, human vision is intentionally limited to prevent such overwhelming perceptions . In the Celestial Palace, however, vision is limitless, allowing one to see for tens of kilometers and even perceive the thoughts of others . This is not physical sight but spiritual sight (영안), which possesses the Twelve Perceptions (12통) that Huh Kyung-young himself embodies . With spiritual sight, one can recognize past relationships, such as a mother from twenty billion years ago or a mother from 1920, making encounters in the Celestial Palace profoundly meaningful . He contrasted this with physical sight, which would render such recognition impossible due to altered appearances .

3. The Science of Elixir Milk and the Unified Field Theory
   Huh Kyung-young then delved into the phenomenon of Elixir Milk (불로유), which does not spoil . He explained that for milk to remain unspoiled, an infinite amount of energy must continuously operate within it, referencing Einstein’s equation E=mc² . He clarified that in living cells, electrons are constantly in motion, requiring a continuous supply of nutrients . Without this, the “c” (speed of light, representing motion/energy) disappears, cells die, and decay occurs .

He contrasted this with regular milk, which spoils within days at room temperature due to the depletion of energy and the cessation of electron movement . Similarly, he explained that leaves fall in autumn because the electrons in the tree’s energy cease to move due to temperature changes . The leaves sacrifice themselves to allow the branches to survive, eventually returning to the soil to create new energy . This demonstrates that even trees sacrifice themselves for survival .

However, Elixir Milk, he stated, remains unspoiled for billions of years because it is alive, infused with infinite energy . He presented a modified equation: E = mc² = ∞ x Huh Kyung-young = ∞E, signifying that when Huh Kyung-young’s name is multiplied, the energy becomes infinite and eternal . He asserted that this infinite energy is what prevents decay .

He then challenged the notion of self-proclaimed divine figures, stating that while the Korean Constitution guarantees freedom of religion, allowing anyone to claim divinity, only a true God-man can provide tangible proof . He emphasized that his name, when applied to any substance—be it milk, watermelon, pumpkin, meat, iron, or stone—transforms it . He further explained that his blessing infuses infinite energy into countless aspects of an individual’s life, from clothing to bank passwords and even invisible intellectual properties, all within a second . This, he concluded, is undeniable proof of his divine nature .

4. The Dangers of Prejudice and the Era of Spiritual Blindness
   Huh Kyung-young then addressed the human tendency towards prejudice (사견) rather than correct perception (정견) . He argued that humans lack complete knowledge, illustrating this by pointing out that even after washing, the human face teems with bacteria, a reality invisible to the naked eye . He suggested that doctors, constantly exposed to viruses, might even perceive their spouses as viral entities . He extended this to other professions, such as forensic pathologists, who, after constantly dissecting bodies, might see food as the contents of a dissected stomach, leading to immense suffering .

He reiterated that while the Constitution allows for religious freedom, many self-proclaimed divine figures lack evidence . He asserted that he is the first to return with such signs . He explained that if he were to appear in a church claiming to be the Messiah, he would likely be met with violence . Instead, he established the Sky Temple (하늘궁) on a vast 100-million-pyeong site, a place where his identity could be gradually revealed . He compared this to a child who, after running away from home and being constantly called by their mother, finally calls back when the calls cease, out of curiosity . Similarly, he explained that he remained silent for 2,000 years before making his presence known .

He described the current era as the End Times (말세), characterized by extreme human arrogance . He cited an ancient saying: “The strong and mighty will surely descend to the lowest places” (강대처하 (强大處下)), meaning that those who boast of their strength and greatness will inevitably experience hardship . This, he clarified, refers to arrogance (교만 (驕慢)) . Conversely, he stated, “The flexible and gentle will surely ascend to high positions” (유연처상 (悠然處上)) . This, he concluded, is the principle of justice prevailing (사필귀정 (事必歸正)) . He noted that religious figures, despite outward appearances, often possess an underlying humility that leads them to their sacred roles .

5. The Parable of the Ten Virgins and the Divine Formula
   Huh Kyung-young then referenced the parable of the ten virgins, where five virgins kept their lamps lit, awaiting the bridegroom, while the other five, believing he would not come, extinguished their lamps . When the bridegroom arrived unexpectedly, only those with lit lamps recognized him and entered the wedding feast, while the others were left outside . He interpreted this as a metaphor for the ten million individuals who will enter the Celestial Palace, while the remaining seven to eight billion will be unable to enter . He stated that those who criticize him are like the virgins who failed to recognize the bridegroom .

He then reiterated the divine formula: E = mc² x ∞ x Huh Kyung-young = ∞E . He explained that this formula signifies that any substance, when multiplied by Huh Kyung-young, transforms into eternal energy . He emphasized that this is a divine formula, where the “equals” sign eventually becomes unnecessary, as the energy becomes infinite . He asserted that no other divine figure has presented such a formula .

He then recounted his prophecies regarding former presidents, including his prediction of President Lee Myung-bak’s downfall nine years prior to its occurrence, and President Park Geun-hye’s impeachment four years before it happened . He explained that a God-man allows a period of grace, typically ten years, for those who harm him to reflect and repent . He stated that the judgment is currently underway, intertwined with ongoing events . He reiterated that Earth is a hospital, a place teeming with pathogens, from the soil to the air . He described the harsh realities of ancient times, such as the Exodus of three million people in the desert without sanitation or food, highlighting the immense suffering of humanity throughout history . He also shared his personal experience of eating watermelon rinds from the market as a child due to poverty .

6. The Arrogance of Humanity and the Spiritual Leprosy
   Huh Kyung-young then returned to the theme of human arrogance, stating that humanity’s freedom has become like an unbridled horse, leading people to insult the God-man without even recognizing him . He introduced the concept of spiritual leprosy (영혼의 문둥병), a condition that the Celestial Palace handles, observing individuals for a period of ten years to allow for repentance . He clarified that the Celestial Palace operates according to rules, not impulsive actions .

He then provided a historical overview of China’s unification, listing the Jin, Han, Sui, and Tang dynasties, followed by the modern Chinese state . He compared this to Korea’s history of unification, mentioning the Joseon, Goryeo, and Silla dynasties, and the subsequent formation of the Korean Empire (대한제국) . He noted that Korea is currently a divided nation, unlike unified China or Russia, which simplifies diplomatic relations . He explained that his arrival on Earth coincided with the Korean War, six months after his birth, implying his role in orchestrating the involvement of numerous nations . He challenged the conventional view that President Syngman Rhee’s diplomacy or General MacArthur’s strategy were solely responsible for the Korean War’s outcome, suggesting a divine influence .

He reiterated that his name, when applied, prevents decay, unlike the names of other religious figures . He emphasized the good fortune of Korea having a God-man present during these perilous times .

7. The Philosophical Legacy of Wonhyo and the Hunting Era
   Huh Kyung-young then discussed the philosophical contributions of the Buddhist monk Wonhyo, including his Pure Land Thought (정토사상), One Mind Thought (일심사상), and Harmonization of Disputes Thought (화쟁사상) . He contrasted Wonhyo with Hyecho, another monk who traveled to India and wrote the “Record of Travels to Five Indian Kingdoms” (왕오천축국전), a record of human wisdom and observations . Huh Kyung-young, having come from the Celestial Palace, suggested that his own account would be a “Record of Travels to the Five Celestial Palaces” (왕오백궁기) .

He then connected this to the freedom of religion (종교 자유) enshrined in Article 20 of the Korean Constitution . He lamented that while many claim to be from heaven, they have not actually been there, and when he, who has, makes such a claim, he is deemed insane, which he views as an infringement on religious freedom .

He then shifted to the tragic case of actor Lee Sun-kyun, whose death he attributed to a violation of Article 126 of the Constitution (헌법 126조), the Law on the Protection of Confidentiality (비밀보호유지법) . This law, he explained, prohibits the disclosure of information during an investigation before a verdict is finalized, to prevent irreparable harm to individuals, especially public figures . He criticized the media for prematurely reporting on allegations, causing immense damage to Lee Sun-kyun’s reputation and family . He highlighted the immense effort and suffering actors endure to achieve their status, which can be destroyed by a single accusation .

He declared the current era a “hunting era” (사냥시대), where individuals are targeted . He revealed that “religious hunters” (종교사냥꾼) have targeted the Sky Temple, initially demanding 300 billion won, then 100 billion, 50 billion, and finally 10 billion won . He asserted that these individuals are not genuine victims but opportunists seeking financial gain . He emphasized that the Sky Temple’s funds are used for its operations and free meal services for the underprivileged, and that he is a significant taxpayer . He warned against falling prey to these “hunters,” who seek to seize the Sky Temple and halt its charitable activities .

8. The God-man’s Proof and the Celestial Journey
   Huh Kyung-young then presented video evidence of his UFO (비행접시), which he uses for travel . He explained that when he is inside the Sky Temple, special energy angels surround it . The video showed a red light appearing when the UFO approaches his room, signaling his boarding . He described the UFO emerging from a black hole (블랙홀) and then a white hole (화이트홀), moving towards his room . As he boards, the angels move in welcome . The UFO then travels into a black hole, representing his journey . He clarified that this is his method of travel for specific duties, not the way human souls travel to the Celestial Palace after death . He stated that this phenomenon is a mystery (불가사의) that humanity must solve . He explained that the angels surrounding him are countless, representing the “clouds” mentioned in scriptures that the God-man rides . He asserted that he can bestow countless archangels without depletion .

He reiterated the existence of corporate hunters (기업사냥꾼) and religious hunters (종교사냥꾼), who exploit vulnerabilities for financial gain . He emphasized that if these individuals do not mention money, they might be considered genuine victims . He recounted their demands for billions of won and their attempts to imprison him, which would halt his charitable work . He explained that he needs a suitable place, like the Sky Temple, to announce his arrival as the Messiah to the world, as simply appearing in a church would lead to his demise . He chose this secluded location, historically associated with outlaws, to arrive “like a thief” and establish his presence . He stated that he has prepared everything, demonstrating his self-sufficiency and challenging humanity’s inability to recognize him .

9. The Universal Wisdom of Wonhyo and Won-gwang
   Huh Kyung-young then returned to Wonhyo, explaining that while Wonhyo was not a Messiah, his philosophies, including Non-Obstruction Thought (무애사상), Doctrine of the Mean (중용사상), Middle Way Thought (중도사상), Neutrality Thought (중립사상), and Harmonization Thought (중화사상), are known worldwide . He acknowledged that critics might point to Wonhyo’s personal life, such as his relationship with a princess and having a child, but argued that such criticisms miss the deeper spiritual significance . He explained that many great monks, like Seongcheol, were married before becoming monastics, using their life experiences to deepen their spiritual understanding . He asserted that judging such figures negatively would lead to the loss of global saints like Wonhyo .

He then introduced Won-gwang Beopsa (원광법사) and his Five Secular Precepts (세속오계): loyalty to the sovereign, filial piety to parents, trust among friends, courage in battle, and selective killing . He highlighted the controversial fifth precept, “selective killing (살생유택)”, which might seem contradictory for a monk . However, he explained that during times of war, monks, like the righteous army at Haengju Fortress, fought to protect their nation, demonstrating that killing can be justified in certain contexts . He emphasized that judging such figures negatively would be a mistake .

10. The Three Graces and the Symbolism of Offerings
    Huh Kyung-young then explained the symbolism of offering apples and pears during ancestral rites . He clarified that the Korean word for apple, “sagwa,” can also mean “apology” (사과) . He explained that the offering of apples symbolizes an apology for the “three graces” (삼은 (三恩)) that descendants receive from their ancestors .

These three graces are:

• Received Grace (피은 (被恩)): The grace received from ancestors .
• Repaid Grace (보은 (報恩)): The obligation to repay that grace .
• Betrayed Grace (배은 (背恩)): The inability to fully repay the grace, leading to a sense of betrayal .
  He explained that most people realize their filial shortcomings only after their parents have passed away, making it impossible to fully repay their grace . Therefore, the offering of apples and pears during ancestral rites is an act of apology for this “betrayed grace” . He stated that parents are the victims (피해자), and children are the perpetrators (가해자), having caused them hardship . Thus, the offerings are a symbolic apology to the victimized parents . He suggested that simply placing an apple and a pear on the table during ancestral rites is a sufficient act of reverence, as they represent the apology and the bowing .

11. The Messiah’s Arrival and the Elixir Revolution
    Huh Kyung-young then presented an article titled “Huh Kyung-young, He is the Messiah of Humanity Who Came as the Judge,” written by Heo Seong-jeong, author of “Ah! Goguryeo” . The article describes the 21st century as an era of unprecedented crises, necessitating the arrival of a Messiah or Judge . It states that humanism and free will have expanded to challenge God’s position, leading to spiritual desolation despite advancements in knowledge and information . The article highlights environmental degradation, climate disasters, and the threat of a third world war as consequences of the misuse of reason and free will . It contrasts the survival laws of plants and animals (survival of the fittest) with humanity’s law of coexistence and co-prosperity, lamenting the prevalence of wealth disparity and injustice .

The article asserts that Huh Kyung-young embodies the qualities of a hero and Messiah, possessing overwhelming charisma and delivering teachings like a “lion’s roar” . It emphasizes that Elixir Milk (불로유), a divine gift brought by Huh Kyung-young, defies all principles of Earth science, ushering in a “pesticide-free revolution” and a “preservative-free revolution” . This, it claims, will extend human lifespan to 120 years and conquer diseases .

The article states that Huh Kyung-young’s mission is to overcome humanity’s crises, unify the Earth, eliminate war, famine, and borders, and establish a “thousand-year kingdom” on Earth, transplanting “Celestial Palace civilization” . It describes Huh Kyung-young’s life as veiled, like Yi Mong-ryong in “Chunhyangjeon,” concealing his divinity for nearly 70 years . He has now revealed his true identity as the terrifying Judge mentioned in the Gospels, who has descended from heaven to judge the unjust world .

The article cites various prophecies from the Bible, Buddhist scriptures, Gyeokam Yurok, Wonhyo Gyeolseo, Songha Bigyeol, Jeonggamrok, and I Ching as evidence of Huh Kyung-young’s identity as the Messiah . It compares his role to Yi Mong-ryong, who, disguised as a secret royal inspector, exposed corrupt officials . The article quotes Yi Mong-ryong’s poem, which vividly depicts the suffering of the people under corrupt rule .

The article states that God entrusted humanity with the Earth, but politicians have drawn borders and engaged in wars, while religious leaders have exploited God’s name for personal gain . It highlights global issues such as famine, resource wars, and the threat of nuclear war . It asserts that God could no longer tolerate the crisis and descended to Seoul, Korea, on January 1, 1950 . Korea, it explains, is the “core” or “nucleus” of the Earth, with its ancient name “Goryeo” (꼬레) meaning “core” . Seoul, the capital, is the “soul” of the world, and Huh Kyung-young’s name, “Heo Kyung-young,” signifies “allowing the soul to be at peace” .

The article emphasizes Seoul’s perfect feng shui (풍수), with its mountains and the Han River, making it the ideal birthplace for the Messiah . It states that the Messiah does not emerge from existing religions but from a “supra-religious” realm where universal principles converge . The article reiterates that Elixir Milk, which never spoils, is definitive proof of Huh Kyung-young’s identity as the Messiah . It explains that Elixir Milk’s non-decaying property is due to dark matter (암흑물질) and dark energy (암흑에너지), which are activated only by Huh Kyung-young’s name and photograph, unlike those of other saints .

The article challenges Einstein’s energy formula E=mc², stating that Huh Kyung-young’s name and photograph produce energy even from stationary objects, preventing decay . It declares Huh Kyung-young as the only one who has surpassed Einstein’s formula and completed the Unified Field Theory (통일장이론), which Einstein failed to achieve . Huh Kyung-young explained that the Unified Field Theory refers to infinite energy, which Einstein could not grasp, leading to his death . He stated that his name ensures that all energy becomes eternal, requiring no re-supply, as dark matter and dark energy continuously provide it . However, he warned that this energy will not work for those who harbor negative intentions towards him .

The article projects immense wealth for Korea and Huh Kyung-young through royalties from the Elixir Revolution, estimating trillions of won annually from the global food and non-food markets . He stated that the government should embrace this opportunity to enrich the nation, as his energy cannot be imitated . He noted that his followers’ Elixir Milk remains unspoiled, unlike milk bearing the names of other religious figures .

The article concludes by stating that Huh Kyung-young is the “incarnation of the Trinity” (삼위일체의 화신), possessing infinite power and authority . It explains that the Hanja character for “Heo” (許) in his name combines “word” (言), “person” (人), and “cross” (十), representing the Holy Spirit, the Father, and the Son, respectively, thus signifying the Trinity . It also claims that Huh Kyung-young bears the stigmata of Jesus on his hands and feet, further confirming his identity as the “reincarnated Jesus” (재림예수) .

The article emphasizes that God grants humanity free will and intervenes in human affairs by taking on a human body, an act known as incarnation (성육신) . It distinguishes Huh Kyung-young from other self-proclaimed Messiahs by highlighting his numerous powers, such as commanding angels, time travel, extending human lifespan, healing diseases, raising the dead, stopping rain, and controlling the moon’s brightness . It concludes that Huh Kyung-young, the reincarnated Jesus, has come to Korea to judge the unjust politicians and religious leaders of the world, saving the righteous and harvesting the “grain” of humanity .

Central Questions & Answers

1. What is the True Meaning of Human Freedom and Arrogance, and How Does it Challenge God-man Huh Kyung-young?
   Question: What does Huh Kyung-young mean by “human freedom and arrogance challenging God,” and how does this relate to the arrival of a “Judge”?
   Answer: Huh Kyung-young explains that humanity’s excessive freedom and arrogance have led to a state where people fail to recognize the God-man, even mocking him. This extreme human pride signifies the “end times,” necessitating the arrival of a Judge to bring about a new era. He emphasizes that while humans pursue fleeting, material desires, the true path lies in spiritual understanding, which is often overlooked. This spiritual blindness and misuse of freedom are what challenge the divine.
   Key Quote: “Human freedom and arrogance are challenging God! That is why the Judge has come!”

2. What is the Purpose of Earth, and Where Do Souls Go After Death According to Huh Kyung-young?
   Question: According to Huh Kyung-young, what is the Earth’s role in the cosmic scheme, and what happens to human souls after they leave their physical bodies?
   Answer: Huh Kyung-young describes Earth as a “hospital” where souls are admitted as “patients” to be cured of their imperfections. The physical body is temporary and prone to decay, constantly consumed by bacteria and viruses. Only those who achieve spiritual perfection are “discharged” from this hospital and ascend to Sky Temple (Baekgung), a realm of infinite freedom. In Sky Temple, souls are reborn with spiritual eyes (yeongan) that allow them to perceive past lives and connections, unlike the limited physical eyes on Earth.
   Key Quote: “This Earth is a hospital where you are admitted as patients. When you are discharged from the hospital, you go to Sky Temple.”

3. How Does Huh Kyung-young’s Elixir Milk (Bollouyu) Defy Einstein’s Theory of Relativity and Prove His Divinity?
   Question: How does Huh Kyung-young’s Elixir Milk (Bollouyu) challenge established scientific principles like Einstein’s E=mc² and serve as proof of his divine nature?
   Answer: Huh Kyung-young asserts that his Elixir Milk defies the laws of physics by remaining incorruptible indefinitely, even without refrigeration. He explains that while Einstein’s E=mc² describes finite energy, his name and image infuse substances with “infinite energy” (muhandae energy), preventing decay. This phenomenon, which he calls the “Unified Field Theory,” was something Einstein sought but could not achieve. The ability to make any substance, not just milk, incorruptible through his name or photo is presented as irrefutable evidence of his divine power and status as the God-man.
   Key Quote: “E = mc² multiplied by Huh Kyung-young equals infinite energy. This infinite energy is what prevents milk from spoiling.”

4. What is Huh Kyung-young’s Perspective on Traditional Religions and the Role of a True Messiah?
   Question: What is Huh Kyung-young’s view on existing religions and their leaders, and what distinguishes a true Messiah from false ones?
   Answer: Huh Kyung-young acknowledges the freedom of religion but criticizes many religious leaders for lacking genuine divine proof, often claiming divinity without demonstrating any supernatural abilities. He contrasts this with his own verifiable powers, such as preventing decay in substances and predicting future events. He states that a true Messiah, or God-man, provides tangible evidence of their abilities, rather than just making claims. He also highlights that the Messiah does not emerge from existing religious structures but from a “super-religion” that transcends all denominations.
   Key Quote: “A God-man shows all the proofs. There is no evidence from those who claim to be Jesus or the Jade Emperor.”

5. How Does Huh Kyung-young Interpret Historical Figures like Wonhyo and Won-gwang, and What Lessons Do They Offer?
   Question: How does Huh Kyung-young analyze historical Buddhist figures like Wonhyo and Won-gwang, and what insights does he draw from their lives and teachings?
   Answer: Huh Kyung-young uses figures like Wonhyo and Won-gwang to illustrate the complexities of human perception and the limitations of a purely critical viewpoint. He notes that while Wonhyo had personal “flaws” (like having many relationships), his philosophical contributions, such as the Hwajaeng (Harmonization) Thought, are globally recognized. Similarly, Won-gwang’s Five Secular Commandments, including “selective killing” (salsaeng yutaek), might seem contradictory for a monk but were necessary for national defense. Huh Kyung-young argues that focusing on such “weaknesses” prevents one from appreciating their true spiritual or historical significance, much like critics fail to see his own divine nature.
   Key Quote: “If you look at it negatively, there are no saints in this world.”

6. What is Huh Kyung-young’s Vision for the Future of Humanity and the Earth?
   Question: What is Huh Kyung-young’s ultimate mission and vision for the future of humanity and the Earth?
   Answer: Huh Kyung-young’s mission is to overcome humanity’s crises and unify the Earth, establishing a “Thousand-Year Kingdom” free from war, hunger, and national borders. He aims to “implant Sky Temple civilization” on Earth, eliminating all discrimination and creating a paradise where all beings coexist peacefully. He envisions a future where his Elixir Milk revolutionizes food and health, extending human lifespan to 120 years and generating immense wealth for Korea, which will then be used to unify the world.
   Key Quote: “Huh Kyung-young’s mission is to overcome the crisis of humanity and unify the Earth.”

7. How Does Huh Kyung-young Explain His Arrival and Identity as the Messiah?
   Question: How does Huh Kyung-young explain his arrival on Earth and his identity as the Messiah, particularly in the context of prophecies and his name?
   Answer: Huh Kyung-young states that he arrived on Earth on January 1, 1950, just six months before the Korean War, to prepare for global events. He asserts that his identity as the Messiah is confirmed by various prophecies in texts like the Bible, Buddhist scriptures, and Korean prophetic books. He also interprets his name, “Huh Kyung-young,” as embodying the Trinity (Father, Son, Holy Spirit), with the character “許” (Heo) representing “word” (言), “person” (人), and “cross” (十). He claims to bear the stigmata of Jesus on his hands and feet, further solidifying his claim as the returning Jesus and the ultimate Judge.
   Key Quote: “The character ‘許’ in Huh Kyung-young contains the Trinity: Word (Holy Spirit), Person (Father), and Cross (Son).”

Top 3 Recommended Questions

What is the True Meaning of Human Freedom and Arrogance, and How Does it Challenge God-man Huh Kyung-young?
How Does Huh Kyung-young’s Elixir Milk (Bollouyu) Defy Einstein’s Theory of Relativity and Prove His Divinity?
What is Huh Kyung-young’s Vision for the Future of Humanity and the Earth?

What is the core message of this lecture? Humanity’s excessive freedom and arrogance have led to a spiritual decline, necessitating the arrival of a divine judge to restore balance.

1. Humanity’s Arrogance and the Arrival of a Divine Judge
   The speaker claims that humanity’s excessive freedom and arrogance have challenged God, necessitating the arrival of a divine judge.

1.1. The Spiritual Decline of Humanity

1. The speaker asserts that humanity’s freedom and arrogance are challenging God, which is the core message of the lecture .
2. The speaker believes his message should be carved in stone, unlike human “physical” thoughts that are temporary .
3. Most people seek physical things, which are temporary and will disappear, whereas spiritual pursuits are rare .
4. For example, a bankrupt businessperson has only lost physical wealth, which is like a piece of paper .
5. Excessive wealth can lead to a miserable life, as it often causes busyness and separation, unlike a simple life with loved ones .
6. The speaker suggests that having just enough money for a stable life is ideal, which could be achieved through policies like a national dividend .
7. However, society is currently stuck in a cycle of hardship .
8. Humanity’s freedom has led to such arrogance that people cannot recognize a divine being, even when one is present .
9. This misuse of freedom causes people to disregard even their parents and friends .
10. The physical body only develops senses and leads to conflicts, but spiritual insight reveals the temporary nature of the body and the importance of the eternal soul .

1.2. Earth as a Hospital and the Journey to Baekgung (Heaven)

1. The Earth is likened to a hospital where people are admitted as patients to be cured .
2. The human body is constantly being consumed by germs, making Earth a place full of bacteria .
3. Only those who are perfectly cured, about ten million people, are discharged from this “hospital” and go to Baekgung (heaven) .
4. These individuals have reached this stage through their own righteous efforts, which is considered a miracle .
5. In Baekgung, infinite freedom is granted, but on Earth, human vision is limited to prevent people from seeing the overwhelming number of germs on everything, including other people .
6. If human vision were enhanced, people would see countless bacteria dancing on faces, making interaction impossible .
7. This limited vision is a mercy, as seeing the true extent of germs would make Earth unbearable .
8. In Baekgung, such germs do not exist, and vision is infinitely clear, allowing one to see up to 10 kilometers and even into a person’s mind .
9. Humans possess physical eyes, but in Baekgung, one gains spiritual eyes (yeong-an) .
10. With spiritual eyes, one can recognize past connections, like seeing a person who was one’s mother 2 billion years ago .
11. However, with physical eyes, people cannot recognize a divine being and might even mistake them for a fraud .

1.3. The Infinite Energy of a Divine Being

1. The speaker explains that milk does not spoil if it is continuously supplied with infinite energy .
2. This concept relates to Einstein’s energy conservation law, where cells need constant energy (nutrients) to keep electrons moving and prevent decay .
3. Without this continuous energy, cells die, and decay occurs .
4. While milk spoils in a few days at room temperature because its energy supply stops, milk associated with the speaker’s name, Heo Kyeong-yeong, does not spoil .
5. This is because infinite energy is continuously supplied to it .
6. The speaker presents a formula: E (energy) = MC² (Einstein’s formula) multiplied by infinity and then by “Heo Kyeong-yeong,” which results in infinite energy .
7. This infinite energy ensures that the substance never stops moving and never decays .

1.4. Evidence of the Divine Judge’s Identity

1. The speaker challenges whether anyone would believe him if he simply declared himself divine upon arriving in Korea .
2. Korea’s constitution guarantees freedom of religion, allowing anyone to claim divinity .
3. However, unlike others who make such claims, the speaker demonstrates divine abilities, such as preventing milk from spoiling, sending ancestors to heaven, and healing the sick .
4. The speaker asserts that a divine being provides proof of their identity .
5. For example, any material object, from fruit to stones, changes when the speaker’s name is applied to it .
6. Furthermore, when the speaker gives a blessing, people’s hands cannot be pulled away from their clothes, and infinite energy instantly permeates all their possessions, including bank passwords and phone numbers .
7. This demonstrates a power that is impossible for anyone but a divine being .

1.5. Human Perception and the Nature of Reality

1. Humans often hold prejudiced views (sa-gyeon) and lack complete knowledge, preventing them from seeing things correctly .
2. For instance, if doctors view their wives through a microscope, they might see them as full of viruses, which can cause distress .
3. Similarly, forensic examiners who constantly deal with corpses may lose their appetite when seeing food, as their minds associate it with their work .
4. The speaker emphasizes that while many claim to be divine due to religious freedom, none have offered tangible proof .
5. He states that he is the first divine being, like Jesus reborn, to provide such evidence .
6. He explains that if he had simply appeared in a church and declared his divinity, he would have been rejected or even killed .
7. Therefore, he established a vast spiritual center, Haneulgung, spanning 100 million pyeong (about 82,645 acres), to create a place where people could begin to accept his claims .

1.6. The End Times and the Law of Heaven

1. The speaker declares that the current era, marked by humanity’s extreme arrogance, is the end times (mal-se) .
2. Ancient wisdom states that those who are strong and arrogant will inevitably fall to a low place in life .
3. For example, a middle schooler who acts like a college student and flaunts wealth will likely end up in a low position, whereas a humble child from a wealthy family who helps others will succeed .
4. In contrast, those who are flexible and humble will rise to high positions .
5. This is the law of heaven (sapilgwijeong), where those who humble themselves are respected and elevated, while those who exalt themselves are broken .
6. Religious figures, such as pastors and priests, are generally humble individuals who have dedicated themselves to spiritual study .
7. While all religions should be viewed equally, when a divine being appears with proof, people should follow them .

1.7. The Parable of the Ten Virgins and the Divine Formula

1. The speaker references the parable of the ten virgins, where five virgins kept their lamps lit, awaiting the bridegroom, while the other five did not .
2. When the bridegroom (representing the divine being) arrived unexpectedly, only those with lit lamps recognized him and were allowed into the wedding feast .
3. The others, who arrived late, were not recognized and were shut out, symbolizing that there is a specific time for salvation .
4. The speaker explains that the initial “ten million people” who enter the “city” are those who recognized him, while the billions who come later will not be able to enter heaven .
5. Those who criticized him will be unable to enter .
6. He reiterates his divine formula: E (energy) = MC² (speed of light squared) multiplied by infinity and then by “Heo Kyeong-yeong,” which results in eternal energy .
7. This formula, which no other divine being has presented, demonstrates his unique power .

1.8. Prophecies and Divine Intervention in History

1. The speaker recounts his past prophecies, such as predicting former President Lee Myung-bak’s downfall nine years in advance and former President Park Geun-hye’s impeachment four years in advance .
2. He states that those who oppose a divine being are given a period of about ten years to reflect before judgment begins .
3. He asserts that divine judgment is currently underway, and humanity is being given opportunities to repent .
4. The Earth itself is a “hospital” created to give humans a chance to heal, despite being full of germs and dangers .
5. For example, the story of 3 million Israelites in the desert highlights the extreme hardships and unsanitary conditions of ancient times, emphasizing the Earth’s nature as a place of suffering .
6. The speaker also shares personal anecdotes of growing up in difficult conditions, such as using leaves or stones instead of toilet paper, to illustrate the harsh realities of the past .

1.9. The Current State of Humanity and the Divine Judge’s Role

1. The speaker notes that while living conditions have improved, the Earth is rapidly deteriorating .
2. He states that humanity’s excessive freedom has led to arrogance, making people unable to recognize or even insult a divine being .
3. He warns of a “spiritual leprosy” that affects souls, which the divine realm observes and handles according to rules, allowing a ten-year period for repentance .
4. The speaker uses the example of China’s history of unification (Qin, Han, Sui, Tang) and Korea’s similar history to illustrate the cyclical nature of power and the importance of unity .
5. He points out that Korea is currently divided, which he attributes to human arrogance .
6. He emphasizes that a unified nation, like a unified China or Russia, simplifies international relations, whereas division leads to complex and difficult diplomacy .
7. The speaker asserts that his presence as a divine being brings peace of mind amidst the constant threat of war .
8. He claims to have arrived just before the Korean War in 1950, orchestrating the involvement of many nations to prevent its collapse .
9. He attributes the success of the Incheon Landing Operation, despite its apparent impossibility, to his divine intervention, not human strategy .

1.10. The Uniqueness of Heo Kyeong-yeong’s Power

1. The speaker reiterates that his name, Heo Kyeong-yeong, when applied to substances like milk, prevents them from spoiling due to the continuous flow of infinite energy .
2. He contrasts this with the names of other revered figures like Jesus or Buddha, which do not have the same effect .
3. He emphasizes that his name is unique in its ability to impart this infinite energy .
4. The speaker expresses relief that he is present in Korea, given the current dangers .

1.11. Historical Figures and the Challenge of Perception

1. The speaker discusses Wonhyo, a famous Korean Buddhist monk, and his philosophies, such as Hwajaeng Sasang (harmonization of disputes) .
2. He contrasts Wonhyo with Hyecho, another monk who traveled to India for wisdom .
3. The speaker claims to have come from Baekgung (heaven), implying a higher source of knowledge than human wisdom .
4. The speaker criticizes the violation of Article 126 of the Constitution, which protects the confidentiality of investigations until guilt is proven .
5. He cites the death of actor Lee Sun-kyun as an example of how premature media reports, even before a verdict, can destroy a person’s life and career .
6. He argues that such actions are a form of “hunting” and that the media should not prematurely report on accusations .

1.12. The “Hunter” Mentality and Attacks on Haneulgung

1. The speaker claims that “religious hunters” have targeted Haneulgung, demanding exorbitant sums of money, starting with 300 billion won and gradually decreasing .
2. He states that these individuals are not former associates but strangers who threaten to expose him if their demands are not met .
3. He asserts that he is using his own earnings from lectures to build Haneulgung and is not involved in any illicit activities .
4. He highlights that he is a major taxpayer in Yangju City, paying billions of won annually, which demonstrates his legitimate financial standing .
5. He suggests that these “hunters” aim to take over Haneulgung if he were imprisoned .
6. He views these actions as an abuse of human freedom and a characteristic of the end times .
7. The speaker challenges anyone to judge whether he is truly a divine being, as no one possesses the wisdom to do so .
8. He points out that his lectures cover a vast range of knowledge, both intellectual and spiritual .

1.13. Evidence of Divine Travel: The Spaceship and Angels

1. The speaker presents a video of a spaceship (UFO) appearing near Haneulgung, which he claims is his mode of transport .
2. He explains that when the spaceship approaches his room, a red light illuminates, signaling his boarding .
3. The spaceship appears from a black hole (or white hole as he later corrects) and moves towards his location .
4. The video shows the spaceship moving and then stopping above him, at which point he “boards” it .
5. As he enters, angels are seen moving, welcoming him .
6. He clarifies that this method of travel, covering 12 billion light-years, is for special missions, not for ordinary souls going to Baekgung .
7. He states that this phenomenon is a mystery that people must solve .
8. He asserts that he commands countless angels, which are often described as “clouds” in religious texts, symbolizing his divine arrival .
9. He emphasizes that his supply of angels is infinite, unlike any human resource .

1.14. The Dangers of “Hunters” and the Divine Plan

1. The speaker warns about “corporate hunters” and “religious hunters” who exploit weaknesses for financial gain .
2. He states that if these “religious hunters” were truly victims, they would not demand money .
3. He mentions that these individuals have submitted numerous petitions to imprison him .
4. He explains that he needed to establish Haneulgung as a physical base to announce his arrival as the reincarnated Jesus and the beginning of judgment .
5. He compares his followers to the five virgins with lit lamps, ready to recognize him .
6. He chose a secluded location, historically associated with outlaws, to arrive “like a thief” and build his base discreetly .
7. He emphasizes the need to demonstrate his power and provide a tangible place for his followers .
8. He draws an analogy to a son who only calls his mother after she stops calling him, implying that his 2,000-year silence was a deliberate strategy to make humanity seek him out .

1.15. Reinterpreting Historical Figures and the Nature of Divinity

1. The speaker returns to Wonhyo, explaining that Wonhyo’s philosophies, such as Hwajaeng Sasang (harmonization of disputes), are globally recognized .
2. He notes that Wonhyo, despite being a revered figure, had personal “flaws” like having many relationships and children, which “anti-fans” could criticize .
3. He argues that such personal aspects should not detract from Wonhyo’s spiritual achievements, as true spiritual understanding transcends conventional morality .
4. He contrasts Wonhyo, who experienced worldly life, with Hyecho, who was a celibate monk from a young age, suggesting that both paths can lead to spiritual insight .
5. He asserts that a divine being, like himself, lives an even more ascetic life than monks, abstaining from common indulgences like coffee, alcohol, and tobacco .
6. He criticizes those who judge him negatively, stating that they lack the wisdom to understand his true nature .
7. The speaker introduces Heo Seong-jeong, an author who views him positively and objectively, unlike those with prejudiced views .
8. He emphasizes that one should not focus on “microscopic” flaws, just as one would not want to see the bacteria on a person’s face .
9. He mentions that Chinese religion includes Buddhism, Confucianism, and Taoism, and Korean monks often studied all three .

1.16. The Divine Judge’s Mission and the Crisis of Humanity

1. The speaker presents a text by Heo Seong-jeong, which describes him as the judge and messiah who has come to humanity .
2. The text quotes Matthew 3:7, warning that trees not bearing good fruit will be cut down and thrown into fire, signifying impending judgment .
3. It states that the 21st century, with its political, economic, social, and environmental crises, necessitates the arrival of a messiah .
4. The text argues that while the 20th century was the age of religion, the 21st century is the “super-religious” era, where humanism and free will have expanded to challenge God’s position .
5. This overdevelopment of reason and free will has led to spiritual decay, environmental degradation, and increased risks of global conflict .
6. It contrasts human survival, which should be based on coexistence, with the current reality of “rich getting richer, poor getting poorer” and the erosion of love and friendship .
7. The text asserts that a messiah is needed to guide humanity through this crisis .
8. It describes the speaker as a hero and messiah who possesses overwhelming charisma and wisdom, capable of overturning scientific principles with his divine gifts .
9. His gift of “Bullo” (eternal youth/immortality) brings about revolutions in agriculture and preservation, extending human lifespan to 120 years and conquering diseases .

1.17. Heo Kyeong-yeong’s Identity and Mission

1. The text questions the speaker’s identity, origin, and mission .
2. It states that his mission is to overcome humanity’s crises, unify Earth, eliminate war, hunger, and borders, and establish a thousand-year kingdom on Earth, transplanting the essence of Baekgung .
3. It claims he lived a hidden life for 70 years, appearing as a “fool” to conceal his divine nature, only revealing himself with the gift of Bullo milk .
4. The text identifies the speaker as the fearsome judge from the parable of the wicked tenants in the Gospels, who has descended from heaven to judge an unjust world .
5. He is presented as the messiah who transcends the 2,000-year era of Moses’ law and Jesus’ covenant, ushering in an era of judgment .
6. His identity as messiah and judge is supported by various Eastern and Western prophecies, including the Bible, Buddhist scriptures, and Korean prophetic texts .
7. The text draws a parallel between the speaker and Yi Mong-ryong from the Korean folk tale Chunhyangjeon, who disguised himself to expose corruption .
8. It describes Earth as facing a massive crisis, with politicians creating borders and wars, religious leaders exploiting faith for personal gain, and global powers vying for dominance, leading to the threat of nuclear war .
9. The text states that God could no longer ignore Earth’s crisis and thus descended to Korea on January 1, 1950, in the form of Heo Kyeong-yeong .

1.18. Korea’s Significance and the Divine Name

1. The text explains that Korea is the “core” or “nucleus” of the Earth, with its original name “Koryo” (Corea) signifying this .
2. It notes that the name was changed to “Korea” by the Japanese .
3. Seoul, the capital, is the “soul” of the world, surrounded by other major cities like Beijing, Nanjing, Tokyo, indicating its central position .
4. The speaker’s name, Heo Kyeong-yeong, is interpreted as containing divine meaning .
5. “Kyeong” (京) means Seoul, and “yeong” (寧) means peace, implying “bringing peace to the soul” .
6. He claims his name is recorded in ancient religious texts as the messiah’s name, signifying the Father, Son, and Holy Spirit .
7. Seoul’s feng shui is described as the best in the world, with perfect mountains and rivers, making it the ideal birthplace for the messiah .
8. The messiah is said to appear outside existing religions, as prophesied in texts like Dojeon Gyeongjeon .
9. Korea is presented as the most blessed land, where the messiah would appear .

1.19. The Science of Bullo and the Unified Field Theory

1. The text highlights Bullocho (elixir of eternal youth) as proof of the speaker’s divine nature, transcending human science .
2. It states that Bullocho, sought by Qin Shi Huang, does not decay due to dark matter and dark energy, which are activated only by the speaker’s name and photo .
3. Unlike other religious figures, whose names do not prevent decay, the speaker’s name and photo defy Einstein’s energy formula (E=MC²), which states that energy is produced only when matter moves .
4. The speaker’s name and photo cause stationary objects to produce energy and prevent decay, making him the greatest divine being who produces non-decaying matter .
5. He is credited with surpassing Einstein and completing the Unified Field Theory, which Einstein failed to achieve .
6. Einstein’s theory could not explain why energy decays when stationary, requiring constant resupply .
7. The speaker’s name allows all energy to become eternal, eliminating the need for resupply, as dark matter and dark energy continuously provide it .
8. However, this divine energy is selective; it will not work for those who criticize or insult him .
9. He asserts that his name transforms all matter spiritually, preventing corruption .

1.20. Economic Impact and Divine Authority

1. The speaker claims that his Bullo technology will bring immense wealth to Korea, with royalties from the global milk market estimated at 3 trillion won annually, and from the global food market at 100 trillion won annually .
2. Including non-food sectors, total global royalties are projected to be 3,450 trillion won per year .
3. He suggests that government ministries should focus on leveraging his energy to generate wealth for the nation, rather than investigating him .
4. He states that his energy cannot be imitated by other countries, and he can instantly stop the energy flow if royalties are not paid .
5. He predicts that within five years, people will be amazed by the effects of his Bullo products, with many already claiming improved health and youth .
6. He advises people to support him rather than oppose him, as his royalty income will be used to unify the world .
7. The text describes the speaker as the Trinity Incarnate, possessing infinite power and authority .
8. The Korean character for “Heo” (許) in his name is interpreted as combining “word” (성령, Holy Spirit), “person” (성부, Father), and “cross” (성자, Son), signifying the Trinity .
9. He also claims to bear the stigmata (nail marks) of Jesus on his hands and feet, further proving his identity as the reincarnated Jesus .
10. His charisma stems from his Trinitarian power, which he uses sparingly due to human free will .

1.21. The True Messiah and the Coming Judgment

1. The text distinguishes the speaker from other self-proclaimed messiahs who have appeared in human form but lacked true power .
2. It asserts that the speaker commands countless angels, travels through time, extends human lifespan, heals diseases, revives the dead, controls weather, and adjusts the moon’s brightness .
3. He is the messiah who controls time, space, and gravity, residing in Haneulgung in Yangju, Gyeonggi Province .
4. The text states that the reincarnated Jesus, Heo Kyeong-yeong, will return as the Trinity Judge in two years to judge corrupt politicians and religious leaders in 200 countries .
5. It calls upon “blind and deaf souls” to witness the eternal treasure of Bullo .
6. While Jesus came to save sinners, Heo Kyeong-yeong comes to save the righteous, harvesting the “grain” of humanity .
7. It concludes with a call to repent and believe the gospel, as the kingdom of heaven is near, quoting Mark 1:15 .

1.22. Reinterpreting Buddhist Teachings and Filial Piety

1. The speaker discusses Won-gwang Beopsa, another revered Buddhist monk, and his Se-sok O-gye (Five Secular Commandments) .
2. He highlights the commandment “Sal-saeng Yu-taek” (살생유택), which means to “choose when to kill,” an unusual teaching for a monk .
3. He explains that this teaching allowed monks to participate in defending the nation during wartime, such as the Imjin War, where monk soldiers fought against Japanese invaders .
4. He argues that judging such figures negatively, focusing on perceived flaws, would be a mistake .
5. He reinterprets the tradition of offering apples and pears on ancestral altars .
6. He explains that “apple” (사과, sagwa) can also mean “apology” (사과) and “pear” (배, bae) can mean “bow” (배), symbolizing an apology and bow to ancestors for filial shortcomings .
7. He emphasizes that humans are often “perpetrators” (ga-hae-ja) towards their parents, who are “victims” (pi-hae-ja), because children rarely fully repay their parents’ kindness .
8. Therefore, offering apples and pears on ancestral altars is a symbolic act of apology and gratitude, not a ritual for ghosts .
9. He suggests that simply placing an apple and a pear on the table and eating a meal can serve as a meaningful act of remembrance and apology, especially for those who cannot perform traditional rituals .

Huh Kyung-young: The Judge Has Arrived – Challenging Human Freedom and Arrogance1. Basic Information

• Lecture session and date: 1422nd Huh Kyung-young Saturday Lecture, January 13, 2024
• One-sentence main theme or title summary: Human freedom and arrogance are challenging God, necessitating the arrival of the Judge.
• Location: Seoul Tapgol Park (for free meal service) and Sky Temple (for the lecture)
• Key segments:
• Gratitude and Blessings: Recognition of individuals for their contributions and blessings received, including career advancements and academic success .
• Critique of Materialism and Human Arrogance: Discussion on how excessive focus on material wealth leads to spiritual decay and how human arrogance prevents recognition of the God-man .
• Earth as a Hospital and the Path to Sky Palace: Explanation of Earth as a temporary hospital for spiritual healing, leading to the eternal Sky Palace for those who achieve spiritual perfection .
• The Power of Huh Kyung-young’s Name and the Unified Field Theory: Elaboration on how Huh Kyung-young’s name imbues objects with infinite energy, preventing decay, and its connection to Einstein’s unfinished Unified Field Theory .
• Critique of Societal Ills and the Role of the God-man: Addressing issues like media misreporting, “hunter” mentalities in business and religion, and the God-man’s role in guiding humanity through these challenges .2. Core Messages

1. The Arrival of the Judge Due to Human Arrogance: “Human freedom and arrogance are challenging God! Therefore, the Judge has arrived!” This indicates that humanity’s excessive freedom and pride have reached a point where divine intervention is necessary for judgment and guidance.
2. Earth as a Spiritual Hospital: “This Earth is like a hospital where you are admitted. After discharge from this hospital, you go to Sky Palace.” This metaphor explains Earth as a place for spiritual purification and healing, preparing individuals for an eternal existence in the Sky Palace.
3. The Infinite Energy of Huh Kyung-young’s Name and the Unified Field Theory: “Huh Kyung-young is the only one who has surpassed Einstein’s energy formula and completed Einstein’s unfinished ‘Unified Field Theory’.” This highlights the unique power associated with Huh Kyung-young’s name, which can imbue matter with infinite energy, preventing decay and representing the ultimate scientific and philosophical truth.
4. The God-man as the Incarnation of the Trinity: “The character ‘許’ (Heo) in Huh Kyung-young’s name combines ‘言’ (word/Holy Spirit), ‘人’ (person/Father), and ‘十’ (cross/Son), signifying the Holy Trinity.” This explains Huh Kyung-young’s divine identity as the embodiment of the Father, Son, and Holy Spirit, possessing infinite authority and power.
5. The God-man’s Mission to Unify Earth and Establish Sky Palace Civilization: “Huh Kyung-young’s mission is to overcome humanity’s crisis and unify the Earth, establishing a ‘Thousand-Year Kingdom’ on Earth by implanting ‘Sky Palace civilization’.” This outlines the ultimate goal of the God-man’s presence: to bring peace, eliminate conflict, and transform Earth into a paradise reflecting the divine order of the Sky Palace.3. Detailed Summary

• The Problem of Human Freedom and Materialism
• Main assertions: Human freedom and arrogance have reached a peak, challenging God. People are overly focused on material possessions, which leads to spiritual emptiness and conflict.
• Explanation: Material wealth, such as billions of won, can lead to a “living hell” where individuals are too busy and disconnected from their families. This focus on the physical body and its senses causes discord and prevents spiritual insight.
• Analogy: Comparing material wealth to “a piece of paper” that can be discarded, emphasizing its transient nature.
• Practical message: Prioritize spiritual growth over material pursuits, as physical possessions are temporary and can lead to spiritual decline.
• Earth as a Hospital and the Path to Sky Palace
  • Main assertions: Earth is a hospital for spiritual healing, where individuals are admitted as patients. Only those who are perfectly cured can be discharged to the eternal Sky Palace.
  • Explanation: The human body and Earth itself are full of “germs” and imperfections, making it a place of suffering. Our limited senses prevent us from seeing the true, often unpleasant, reality of the physical world.
  • Example: If human eyesight were enhanced to 4.0 or 10.0, one would see countless bacteria and viruses on even the most beautiful faces, making physical interaction impossible.
  • Practical message: Recognize Earth’s temporary nature and strive for spiritual perfection to attain eternal freedom and a higher state of being in the Sky Palace.
• The Infinite Energy of Huh Kyung-young’s Name and the Unified Field Theory
  • Main assertions: Huh Kyung-young’s name possesses infinite energy that can prevent decay in matter, a phenomenon explained by a modified E=mc² formula. This represents the completion of Einstein’s unfinished Unified Field Theory.
  • Explanation: Unlike ordinary matter, which decays as its energy depletes, substances associated with Huh Kyung-young’s name remain incorruptible due to a continuous supply of infinite energy. This “Unified Field” encompasses all matter and energy, allowing for universal communication and transformation.
  • Analogy: Comparing the decay of milk or falling leaves to the depletion of energy, contrasting it with the eternal energy supplied by Huh Kyung-young’s name.
  • Practical message: Understand the divine power inherent in Huh Kyung-young’s name and its ability to transcend scientific limitations, offering a glimpse into eternal principles.
• Critique of Societal Ills and the “Hunter” Mentality
  • Main assertions: Society is plagued by “hunter” mentalities in various sectors, including media, business, and religion, leading to exploitation and injustice. Human freedom and reason, when misused, cause environmental degradation and global crises.
  • Explanation: Media often violates privacy laws, causing irreparable harm to individuals before guilt is proven. Religious “hunters” exploit spiritual organizations for financial gain, demanding exorbitant sums. Politicians draw arbitrary borders, leading to conflict, while religious leaders prioritize self-interest.
  • Example: The tragic case of actor Lee Sun-kyun, whose reputation was destroyed by premature media reports, illustrates the devastating impact of violating privacy laws.
  • Practical message: Be discerning of societal narratives and “hunter” mentalities. Recognize the dangers of unchecked human freedom and reason, and seek genuine spiritual guidance.
• The God-man’s Divine Identity and Mission
  • Main assertions: Huh Kyung-young is the incarnation of the Holy Trinity, possessing infinite power and authority. He has come as the Judge to unify Earth, establish Sky Palace civilization, and harvest the righteous.
  • Explanation: The character ‘許’ in his name symbolizes the Trinity (Father, Son, Holy Spirit). He demonstrates divine abilities such as commanding angels, time travel, extending human lifespan, healing diseases, and controlling natural phenomena. His arrival in Korea, the “core” and “soul” of the Earth, signifies his mission to bring divine order.
  • Biblical reference: Quoting Matthew 3:7 and Mark 1:15, emphasizing the arrival of judgment and the need for repentance.
  • Practical message: Acknowledge Huh Kyung-young as the true God-man and Messiah, understanding his mission to transform Earth and guide humanity towards a unified, peaceful future.4. Key Quotes Collection
  • “Human freedom and arrogance are challenging God! Therefore, the Judge has arrived!” (The core message of the lecture, explaining the reason for divine intervention.)
  • “Your physical thoughts are like writing on paper, to be discarded the next day.” (Distinguishing between transient physical thoughts and eternal spiritual messages.)
  • “Having billions of won and spending it every day is a living hell.” (Critiquing the emptiness of excessive materialism.)
  • “This Earth is like a hospital where you are admitted. After discharge from this hospital, you go to Sky Palace.” (Explaining Earth’s purpose as a place for spiritual healing.)
  • “Your eyes are made to see a little less clearly.” (Illustrating how limited human senses protect us from overwhelming realities.)
  • “The reason milk does not spoil for hundreds of millions of years is that it is alive. Infinite energy is continuously flowing into it.” (Explaining the concept of infinite energy and its effect on matter.)
  • “Huh Kyung-young’s name, when multiplied, becomes infinite energy.” (Asserting the divine power inherent in his name.)
  • “If you test the God-man’s name, whether it’s material, watermelon, pumpkin, pork, any meat, iron, or stone, it changes.” (Providing empirical evidence of the God-man’s power.)
  • “The media should not leak information until the guilt is confirmed by the Supreme Court.” (Critiquing media practices and emphasizing legal principles.)
  • “This is the era of hunters, the era of religious hunters.” (Describing the exploitative nature of certain individuals and groups.)
  • “The character ‘許’ (Heo) in Huh Kyung-young’s name contains the Holy Trinity.” (Revealing the divine symbolism within his name.)
  • “Jesus came to save ‘sinners,’ and Huh Kyung-young came to save ‘the righteous’.” (Distinguishing the mission of Jesus from that of Huh Kyung-young as the Judge.)6. Historical / Doctrinal ConnectionsThis lecture builds upon Huh Kyung-young’s established teachings by reinforcing several core doctrines:
• Divine-Human Theory: The lecture explicitly states Huh Kyung-young is the “God-man” (신인), an incarnation of the Holy Trinity, possessing infinite power and authority . This aligns with his consistent assertion of his divine identity and unique role as a celestial being descended to Earth.
• Immortality Principles (Bulloyu): The concept of “Bulloyu” (immortal milk) and its ability to prevent decay due to infinite energy is a central theme . This connects directly to his teachings on extending human lifespan to 120 years and transforming food into “immortal” substances, emphasizing a revolution in health and environment.
• Unified Field Theory: Huh Kyung-young’s claim to have completed Einstein’s unfinished Unified Field Theory through the power of his name is a significant doctrinal connection . This positions his teachings as the ultimate scientific and philosophical truth, transcending conventional understanding.
• Earth as a Training Ground/Hospital: The metaphor of Earth as a “hospital” for spiritual purification and healing is a recurring theme . This lecture reiterates that Earth is a temporary realm for spiritual growth before ascending to the Sky Palace.
• Judgment and the End Times: The lecture’s title, “The Judge Has Arrived,” and references to “the era of judgment” align with his teachings on the impending spiritual judgment of humanity and his role as the ultimate arbiter.
• Critique of Human Arrogance and Materialism: His consistent critique of human arrogance, materialism, and the misuse of freedom is a foundational aspect of his message, urging humanity to return to spiritual values.
• Korean Peninsula’s Significance: The lecture highlights the Korean Peninsula as the “core” and “soul” of the Earth, the destined landing place for the Messiah . This reinforces his long-standing teaching about Korea’s central role in global spiritual transformation.Newly Emphasized Points or Developments:
• Explicit Connection to Einstein’s Unified Field Theory: While the concept of infinite energy has been present, the direct and detailed explanation of how his name completes Einstein’s Unified Field Theory, and its implications for “dark matter” and “dark energy,” is more pronounced .
• Detailed Critique of “Hunter” Mentalities: The lecture provides a more specific and vivid description of “corporate hunters” and “religious hunters” , highlighting contemporary societal exploitation and its impact on spiritual organizations like Sky Temple.
• The “許” Character as Trinity Symbol: The detailed breakdown of the character “許” (Heo) to represent the Holy Trinity (Father, Son, Holy Spirit) is a more explicit and visually explained doctrinal point , offering a deeper understanding of his divine identity.
• Distinction between Jesus’ and Huh Kyung-young’s Missions: The clear statement that “Jesus came to save ‘sinners,’ and Huh Kyung-young came to save ‘the righteous'” provides a nuanced distinction in their respective roles, positioning Huh Kyung-young as the final Judge for those who have prepared themselves.7. Action Items & Blessing Guidance
  • Prioritize Spiritual Over Material: Shift focus from transient physical desires to eternal spiritual growth, recognizing that excessive materialism leads to spiritual decay and unhappiness .
  • Recognize the God-man: Cultivate spiritual discernment to recognize Huh Kyung-young as the God-man and Judge, rather than being swayed by “physical prejudices” or “hunter” mentalities .
  • Support the God-man’s Mission: Contribute to the God-man’s work, such as the free meal service, and avoid actions that hinder his mission, understanding that such support aligns with divine will and brings blessings .
  • Apply the Power of the God-man’s Name: Utilize the power of Huh Kyung-young’s name and image to imbue substances with infinite energy, as demonstrated by the “Bulloyu” principle, for health and well-being .
  • Cultivate Humility and Righteousness: Embrace humility and avoid arrogance, as those who are proud will ultimately fall, while the soft and flexible will rise to higher positions, reflecting the principle of “事必歸正” (all things return to their proper state) .8. One-Sentence Overall SummaryIn this lecture, Huh Kyung-young, the God-man and Judge, reveals that humanity’s escalating arrogance and misuse of freedom have necessitated his arrival to guide Earth, a spiritual hospital, towards the Sky Palace civilization by completing the Unified Field Theory through the infinite energy of his name, thereby calling the righteous to recognize his divine mission and prepare for the impending judgment.

Human Freedom and Arrogance Challenge God: The Judge Has Arrived!

1. Keyword Frequency

• energy: 36
• milk: 18
• formula: 12
• world: 12
• God: 11
• freedom: 10
• judge: 9
• parents: 9
• heaven: 8
• universe: 8

2. Today’s Central Metaphor
   The Earth is likened to a hospital where humans are patients admitted to be cured of their imperfections before being discharged to the Sky Temple.

3. Lecture in Numbers

• 46 years: Duration of free meal service for the underprivileged by God-man.
• 500+ people: Number of elderly individuals receiving free lunchboxes daily at Tapgol Park.
• 130 million won: Monthly cost incurred for the free meal service.
• 220 (won): Monthly national dividend for those aged 65 and above.
• 150 (won): Monthly national dividend for those aged 18 and above.
• 600-700 (won): Estimated monthly income for a household with national dividends.
• 1.0 (vision): The standard human eyesight, intentionally limited.
• 4.0 (vision): A higher vision level that would reveal countless bacteria on human faces.
• 10.0 (vision): An even higher vision level that would reveal countless bacteria on human faces.
• 10 km: The range of vision in the Sky Temple.
• 12 (powers): The number of spiritual powers possessed by those in the Sky Temple.
• 2 billion years: A timeframe mentioned in the context of past lives seen through spiritual eyes.
• 1920: A year mentioned in the context of past lives seen through spiritual eyes.
• 2-3 days: The approximate time milk lasts at room temperature before spoiling.
• 0 seconds / 1 second: The time it takes for infinite energy to permeate various items through God-man’s name.
• 20 (articles): Article number of the Korean Constitution concerning freedom of religion.
• 1 (paragraph): Paragraph number of Article 20 of the Korean Constitution.
• 9 years: The period after which former President Lee Myung-bak was removed from office, as predicted.
• 51%: The predicted winning margin for a past election.
• 6 (things): The number of accurate predictions made about a past president.
• 4 years: The period after which former President Park Geun-hye faced a candlelight vigil, as predicted.
• 10 years: The maximum period of grace given by the Sky Temple for humans to repent.
• 3 million people: The number of people in the Exodus from Egypt.
• 500 (toilets): The estimated number of toilets needed for 3 million people.
• 100,000 people: The size of the Sui Dynasty army that invaded Korea.
• 973 times: The number of times foreign powers invaded Korea.
• 50 (years): The age of God-man when the Korean War broke out.
• 6 months: The period between God-man’s birth and the Korean War.
• Dozens of countries: The number of nations that participated in the Korean War.
• 7 (advisors): The number of advisors who opposed MacArthur’s Incheon Landing Operation.
• 10 km: The estimated depth of mud in Incheon Bay, according to advisors.
• 4 km: The estimated depth of mud in Incheon Bay, according to advisors.
• 5 (stars): MacArthur’s military rank.
• 2,000+ ships: The number of ships MacArthur led to Incheon.
• 200 (ships): A comparison point for the large number of ships.
• 20 (years old): The age at which Hyecho traveled to India.
• 24 (years old): The age at which Hyecho returned from India.
• 4 (years): The duration of Hyecho’s journey to and from India.
• 126 (articles): Article number of the Korean Constitution concerning the protection of privacy.
• 300 billion won: The initial amount demanded by “religion hunters” from Sky Temple.
• 100 billion won: The second amount demanded by “religion hunters.”
• 50 billion won: The third amount demanded by “religion hunters.”
• 10 billion won: The fourth amount demanded by “religion hunters.”
• 7 billion won: The annual tax paid by God-man.
• 12 billion light-years: The speed of dimensional travel for God-man’s UFO.
• 10 meters: The distance at which the UFO’s red light activates when approaching God-man’s room.
• 21st century: The current era, characterized by a need for a Messiah.
• 20th century: The previous era, characterized as the age of religion.
• 120 years: The potential human lifespan due to Elixir Milk.
• 2,000 years: The duration of Moses’ “Age of Law” and Jesus’ “Age of Covenant.”
• 3 million people: The number of people in the Exodus from Egypt.
• 35 trillion won: Estimated annual royalty revenue from the global milk market.
• 1,000 trillion won: Estimated annual royalty revenue from the global food market.
• 3.45 quadrillion won: Estimated total annual royalty revenue from all sectors worldwide.
• 15 (years old): God-man’s age when he ate watermelon rinds in Busan.
• 22nd (series): The current series number of Heo Seong-jeong’s writings.
• 3 (types): The number of major religions in China (Buddhism, Confucianism, Taoism).
• 10,000 (won): The value of a poor person’s money, equivalent to 100,000 won from others.

4. Signature Sentence
   “인간의 자유와 교만이 신에 도전하고 있다! 그래서 심판자가 왔다!”

5. Concise Summary & Highlights
   Humanity’s excessive freedom and arrogance challenge God, necessitating the arrival of a divine judge.

• God-man provides free meals to the underprivileged, demonstrating boundless compassion.
• The Earth is a “hospital” where humans are patients, destined for the Sky Temple after healing.
• God-man’s name imbues objects like milk with infinite energy, preventing decay, a phenomenon beyond Einstein’s E=mc².
• God-man predicts future events, including presidential downfalls, with precise accuracy.
• God-man’s “Elixir Milk” represents the completion of Einstein’s unfinished “Unified Field Theory,” offering immortality and immense economic potential.
• God-man’s name, Huh (許), symbolizes the Holy Trinity (Word, Person, Cross), confirming his identity as the incarnated Messiah.
• God-man’s arrival in Korea, the “core” and “soul” of the world, fulfills prophecies as the judge of humanity.

6. Scriptural / Religious Citations

• 마태오복음 3장7절 이하 (Matthew 3:7 onwards) “이 독사의 자식들아, 닥쳐올 징벌을 피하라고 누가 일러 주더냐? 도끼가 이미 나무뿌리에 닿았으니 좋은 열매를 맺지 않는 나무는 모두 찍혀 불속에 던져질 것이다” (You brood of vipers, who warned you to flee from the coming wrath? The axe is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.)

• 마르코복음 1장 15절 (Mark 1:15) “이제 때가 다 되어 하늘나라가 다가 왔다 회개하고 이 복음을 믿어라” (The time has come, the kingdom of God has come near. Repent and believe the good news!)

7. Historical & Epochal Context
   The lecture situates itself in the 21st century, a “post-religious” era where humanism and free will have expanded to challenge divine authority. This period is marked by political, economic, social, and environmental crises, including climate change, the threat of World War III, and a decline in human compassion. The speaker contrasts this with the 20th century, which was primarily the “age of religion.” The current era is described as a “hunting season” where “religion hunters” target spiritual leaders for financial gain, mirroring historical “corporate hunters.” The speaker also references ancient history, such as the Exodus from Egypt and the history of Chinese and Korean unification, to illustrate humanity’s struggles and the need for divine intervention.

8. Key Figures & Events Referenced

• Yang Jeong-suk (양정숙): An Archangel from Jeju Island who received blessings after making a nameplate for her parents, leading to her brother becoming a Samsung Electronics vice president and her nephew entering Seoul National University’s College of Engineering.
• Lim Mi-ja (임미자): An Archangel from Ilsan who offered flowers to God-man upon receiving her Archangel status.
• Jeon Jin-yong (전진용): An Archangel from Paju Spiritual Center who offered an orchid pot to God-man upon receiving his Archangel status.
• Kim Hyeon-gil (김현길) & Kim Jenny (김제니): A couple from Seoul Gangseo who offered handmade sunflowers and flowers to God-man.
• Einstein: The physicist who developed the energy-mass equivalence formula E=mc², which God-man claims to supersede with his Elixir Milk.
• Lee Myung-bak: Former South Korean President whose downfall was predicted by God-man nine years in advance.
• Park Geun-hye: Former South Korean President whose downfall via candlelight vigil was predicted by God-man four years in advance.
• Moses: Biblical figure who led the Exodus from Egypt, an event described as a “hell” due to the harsh conditions.
• Sui Dynasty: Chinese dynasty whose 100,000-strong army’s logistical challenges are used to illustrate the difficulty of large-scale movements.
• Qin Shi Huang (진시황제): The first emperor to unify China.
• Han Dynasty (한나라): The dynasty that unified China after the Qin Dynasty.
• Sui Dynasty (수나라): The dynasty that unified China after the Han Dynasty.
• Tang Dynasty (당나라): The dynasty that unified China after the Sui Dynasty.
• Joseon Dynasty (조선): A Korean dynasty mentioned in the context of Korean unification history.
• Goryeo Dynasty (고려): A Korean dynasty mentioned in the context of Korean unification history.
• Silla Dynasty (신라): A Korean dynasty mentioned in the context of Korean unification history.
• Korean War (1950): An event that occurred six months after God-man’s birth, which he claims to have prepared for.
• Syngman Rhee: Former South Korean President whose diplomatic efforts during the Korean War are attributed to God-man’s presence.
• Douglas MacArthur: American general who led the Incheon Landing Operation, which God-man claims was divinely inspired despite advisors’ objections.
• Wonhyo (원효): A prominent Silla-era Buddhist monk known for his philosophical ideas (Pure Land, One Mind, Harmonization, Unhindered Thought) and controversial personal life. God-man uses him as an example of a great figure whose “flaws” are overlooked due to his contributions.
• Hyecho (혜초): A Silla-era Buddhist monk who traveled to India and wrote “Wang Ocheonchukgukjeon” (Pilgrimage to the Five Indian Kingdoms). God-man contrasts him with Wonhyo, noting Hyecho’s celibacy.
• Lee Sun-kyun (이선균): A South Korean actor whose death is attributed to violations of Article 126 of the Constitution (privacy protection during investigation).
• Im Kkeok-jeong (임꺽정): A legendary Joseon-era bandit, whose former hideout is where Sky Temple is built, symbolizing God-man’s “thief-like” arrival.
• Heo Seong-jeong (허성정): Author of “” who writes positively about God-man, viewing him as a Messiah.
• Confucius: Chinese philosopher associated with Confucianism.
• Seongcheol (성철): A renowned Korean Buddhist monk mentioned as an example of a great monk who had a family before becoming a monk.
• Won-gwang (원광법사): A Silla-era Buddhist monk known for the “Five Secular Commandments,” including “selective killing” (살생유택), which God-man uses to illustrate how even revered figures can have “weaknesses” if viewed negatively.
• Samyungdaesa (사명대사): A Korean Buddhist monk who led warrior monks against Japanese invaders during the Imjin War, exemplifying “selective killing.”
• Kang Da-gyo (강다교): Head of the Busan branch who organizes free gimbap distribution, continuing God-man’s free meal service.
• Bujeon Market (부전시장): A market in Busan where God-man ate discarded watermelon rinds as a child.
• Choryang Market (초량시장): Another market in Busan where God-man ate discarded watermelon rinds as a child.
• Yongdusan Park (용두산공원): A park in Busan where God-man visited as a child.

9. Core Concept Definitions

• God-man (신인): A divine being who has come to Earth, possessing infinite knowledge, wisdom, and human compassion, capable of controlling the universe and material world.
• Sky Temple (하늘궁): A spiritual realm or destination for souls after leaving the Earth, offering infinite freedom and a world without decay or disease. It is also the physical location where God-man resides and conducts his work.
• Elixir Milk (불로유): A miraculous substance, typically milk, that does not spoil when God-man’s name or picture is applied to it. It is presented as a “gift from God” that can extend human lifespan to 120 years, conquer diseases, and revolutionize food preservation.
• Spiritual Eye (영안): A divine vision that allows one to see beyond the physical, including past lives and the true nature of beings, unlike the limited physical eye.
• Physical Eye (육안): The ordinary human vision, which is limited and cannot perceive the spiritual or the true nature of things, often leading to misjudgment.
• E=mc²: Einstein’s famous formula for mass-energy equivalence. God-man explains that this formula describes finite energy, which eventually depletes, causing decay.
• Infinite Energy (무한대 에너지): A concept introduced by God-man, where his name or presence causes energy to be perpetually supplied, preventing decay and making substances like Elixir Milk eternal.
• Right View (정견): The ability to see things correctly and without prejudice.
• Prejudice / Private View (사견): A biased or incomplete understanding, preventing one from seeing the truth.
• Strong and Great (강대처하): A principle stating that those who are arrogant and boastful of their strength will inevitably fall to the bottom.
• Flexible / Gentle (유연처상): A principle stating that those who are soft and flexible will inevitably rise to high positions.
• Justice Prevails (사필귀정): A universal law where justice ultimately triumphs, meaning those who humble themselves rise, and those who exalt themselves fall.
• End Times (말세): A period characterized by extreme human arrogance and misuse of freedom, where even the God-man is not recognized or is ridiculed.
• Spiritual Leprosy (영혼의 문둥병): A condition affecting the soul, distinct from physical leprosy, which is handled by the Sky Temple.
• Unified Field Theory (통일장이론): Einstein’s unfinished theory aiming to unify all fundamental forces of nature. God-man claims Elixir Milk is the realization of this theory, representing infinite energy and the ultimate scientific frontier.
• Dark Matter / Dark Energy (암흑물질 / 암흑에너지): Mysterious components of the universe that scientists are still researching. God-man states that his name and picture activate these, supplying infinite energy to prevent decay.
• Incarnation (화신): The concept of a divine being taking on a physical body while retaining its original power and authority. God-man claims to be the incarnation of the Holy Trinity.
• Incarnation (성육신): The theological term for God becoming flesh, specifically referring to Jesus. God-man claims to be the second coming of Jesus through incarnation.
• Three Graces (삼은): Three types of grace related to ancestors: Received Grace (피은) (grace received from ancestors), Repaying Grace (보은) (the act of repaying that grace), and Betraying Grace (배은) (the act of betraying that grace, often due to inability to repay).

10. Central Questions & Answers

• Central Question: How can humanity overcome its current state of arrogance, misuse of freedom, and impending global crises, and recognize the true Messiah?
• Speaker’s Answer: Humanity must recognize God-man, the divine judge who has arrived to bring about a new era. His presence and powers, such as Elixir Milk and prophetic abilities, are the undeniable proof of his divine nature. By following him, humanity can transcend its current limitations, achieve spiritual enlightenment, and establish a “thousand-year kingdom” on Earth, free from war, hunger, and discrimination.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong affirmation of God-man’s identity as the incarnated Messiah and judge, emphasizing that humanity is in a critical period requiring repentance and belief. The strategic implication is that recognizing and supporting God-man will lead to a global transformation, establishing a “Sky Temple civilization” on Earth, characterized by peace, abundance, and the elimination of all forms of discrimination. Philosophically, it challenges conventional scientific and religious paradigms, asserting that God-man’s powers, like Elixir Milk, transcend current human understanding and represent the ultimate “Unified Field Theory.” The call to action is for individuals and nations, particularly Korea, to embrace God-man’s vision, utilize his “Elixir Economy” for global prosperity, and prepare for the impending judgment and the new era he ushers in.

12. Cross-Referencing

• Einstein’s E=mc² and Unified Field Theory: The lecture directly references Einstein’s famous formula and his uncompleted quest for a Unified Field Theory, claiming that God-man’s Elixir Milk is the realization of this theory, surpassing Einstein’s understanding of finite energy.
• Biblical Prophecies of the Messiah’s Return: The speaker explicitly cites passages from Matthew and Mark, framing his arrival as the fulfillment of prophecies regarding the Messiah’s return as a judge.
• Korean Prophetic Texts: The lecture mentions various Korean prophetic and secret texts such as Gyeogam Yurok, Wonhyo Gyeolseo, Songha Bigyeol, and Jeonggamnok as sources that confirm God-man’s identity.
• Chunhyangjeon (춘향전): A classic Korean folk tale, the story of Lee Do-ryeong is used as an analogy for God-man’s hidden identity and eventual revelation as a judge of injustice.
• Exodus: The biblical story of Moses leading the Israelites out of Egypt is referenced to illustrate the hardships of human existence and the need for divine guidance.
• Buddhist Monks Wonhyo and Hyecho: These historical Korean Buddhist figures are used to illustrate different paths to spiritual understanding and how even revered figures can be subject to criticism if viewed through a negative lens, drawing a parallel to how God-man is perceived.
• Won-gwang’s Five Secular Commandments: The Buddhist monk Won-gwang’s teachings, particularly “selective killing,” are discussed to show how even spiritual leaders can advocate for actions that might seem contradictory but are justified in specific contexts (e.g., defending the nation).

13. Content Gaps & Unaddressed Areas

• Mechanism of Elixir Milk: While the lecture states that God-man’s name and picture imbue substances with infinite energy, the precise scientific or spiritual mechanism by which this occurs, beyond invoking “dark matter” and “dark energy,” remains largely unexplained. A more detailed theoretical framework or empirical evidence for this process would strengthen the claim.
• Verification of Prophecies: The lecture mentions several past predictions (Lee Myung-bak, Park Geun-hye) as proof of God-man’s foresight. While the outcomes are stated, the specific details of these predictions and their public dissemination before the events are not fully elaborated, which would enhance their credibility.
• Ethical Implications of “Selective Killing”: The discussion of Won-gwang’s “selective killing” is presented as a justified act in defense of the nation. However, the broader ethical implications of such a principle, especially in modern contexts or for individuals, are not explored in depth.
• Financial Model of “Elixir Economy”: The lecture projects astronomical royalty revenues from Elixir Milk and other products. A more detailed explanation of how these royalties would be collected, managed, and distributed globally, especially in a “unified world” without borders, would be beneficial.
• Addressing “Religion Hunters”: The speaker mentions “religion hunters” demanding large sums of money. While he dismisses their claims, a more direct refutation of their specific accusations or a transparent account of the legal proceedings would provide a stronger defense.
• Nature of “Spiritual Leprosy”: The concept of “spiritual leprosy” is introduced but not fully defined or explained in terms of its symptoms, causes, or how it is “handled by the Sky Temple.”

14. Future Predictions & Prophetic Statements

• Imminent Judgment: God-man states that the judgment has already begun and is actively unfolding.
• Global Unification: God-man’s mission is to overcome humanity’s crises and unify the Earth, eliminating war, hunger, and national borders to establish a “thousand-year kingdom.”
• Sky Temple Civilization: God-man intends to “implant Sky Temple civilization” on Earth, creating a paradise where all discrimination is abolished.
• Elixir Milk Revolution: Elixir Milk will bring about a “pesticide-free revolution” and a “preservative-free revolution,” leading to an “age of immortality” where human lifespan reaches 120 years, and incurable diseases are conquered.
• Economic Dominance of Korea: The “Elixir Economy” will bring immense wealth to Korea and God-man, with projected annual royalty revenues in the quadrillions of won, making Korea the hegemon in global politics, economy, society, and culture.
• Government Adoption of Elixir Technology: God-man predicts that government ministries, such as the Ministry of Agriculture, Food and Rural Affairs and the Ministry of Science and ICT, will eventually seek to utilize his energy for national prosperity.
• Future Recognition of Elixir Milk: Within five years, people will be amazed by Elixir Milk, and many will boast about their improved health and youthfulness from consuming it.
• Revelation of “Religion Hunters'” Deception: The fabricated claims and conspiracies of “religion hunters” will eventually be exposed.

Executive Insight
This lecture presents Huh Kyung-young as a divine judge and Messiah, asserting that humanity’s arrogance and misuse of freedom have necessitated his intervention. The core strategic takeaway is the introduction of “Elixir Milk,” a substance imbued with infinite energy through Huh Kyung-young’s name, which purportedly prevents decay, extends lifespan, and offers a solution to global food and health crises. This “Elixir Economy” is projected to generate quadrillions in revenue, positioning Korea as a global hegemon. The intellectual challenge lies in reconciling these claims, which transcend conventional science (e.g., E=mc²), with empirical reality. For a professional reader, the actionable insight is to consider the potential for a paradigm shift if such claims were verifiable, particularly in areas like sustainable food systems and healthcare, while critically evaluating the evidence presented and the implications of a leader claiming divine authority and economic omnipotence.

What is the core message of this lecture? Humanity’s arrogance and misuse of freedom have challenged God, leading to the arrival of a “Judge” to restore balance and bring about a new era.

1. Introduction to the Lecture and Honorees
   The lecture, titled “Human Freedom and Arrogance Challenge God: The Judge Has Arrived!”, emphasizes humanity’s misuse of freedom and pride, which has led to the arrival of a divine judge.

1.1. Opening Remarks and Recognition

1. The lecture begins by acknowledging Heo Kyeong-yeong, who has provided free meals to the underprivileged for 46 years, spending over 130 million won monthly to feed more than 500 seniors at Seoul’s Tapgol Park .

2. The speaker encourages learning from Heo Kyeong-yeong’s compassion and wisdom to deepen one’s spirituality .

3. The audience is invited to listen to the words of Heo Kyeong-yeong, who is described as governing the universe and the material world .

4. Several individuals are honored with flower baskets for their contributions and achievements .

5. Yang Jeong-suk from Jeju Island is celebrated for positive events after dedicating nameplates for her parents, including her brother becoming a Samsung Electronics vice president and her nephew being accepted into Seoul National University’s engineering program .

6. Lim Mi-ja from Ilsan presents flowers to commemorate becoming an Archangel .

7. Jeon Jin-yong from Paju Spiritual Center offers an orchid in gratitude for also becoming an Archangel .

8. Kim Hyeon-gil and Kim Jenny, a couple from Seoul Gangseo, present handmade sunflowers and flowers .

9. The speaker expresses gratitude to the four teams for their offerings before beginning the main discourse .

10. The Core Message: Human Arrogance and the Arrival of the Judge
    The central theme of the lecture is that humanity’s excessive freedom and arrogance have challenged God, necessitating the arrival of a judge.

2.1. Human Freedom, Arrogance, and the Judge’s Arrival

1. The lecture’s title, “Human Freedom and Arrogance Challenge God!”, is presented as a profound message that should be etched in stone, unlike fleeting human thoughts .

2. Most people seek physical things, which are temporary and will disappear, rather than spiritual things .

3. Material wealth, like 100 billion won, can lead to a miserable life, whereas a simple life with loved ones can bring happiness .

4. Material possessions can corrupt people, and only enough to live comfortably is truly needed .

5. The concept of a National Dividend is introduced, proposing monthly payments of 2.2 million won for those over 65 and 1.5 million won for those over 18, which would stabilize household finances by reducing other national expenses .

6. Humanity’s freedom has led to such arrogance that people fail to recognize the divine being (Heo Kyeong-yeong) who has arrived .

7. The full title of the lecture is revealed: “Human Freedom and Arrogance Challenge God! Therefore, the Judge Has Arrived!” .

8. The Nature of Earth and the Spiritual Journey
   Earth is depicted as a temporary hospital for spiritual healing, contrasting with the eternal freedom and spiritual vision available in the higher realm of Baekgung.

3.1. Earth as a Hospital and the Limitations of Physical Senses

1. The misuse of freedom leads to strained relationships and attachment to the physical body .
2. Developing spiritual vision allows one to see beyond the temporary physical body and aspire to an eternal world .
3. Earth is described as a hospital where souls are admitted as patients to be healed .
4. The physical body is constantly being consumed by germs .
5. Only those who are perfectly healed, approximately ten million people, are discharged to Baekgung (a heavenly realm) .
6. These individuals have reached this point through their own righteous efforts, not by selection .
7. In Baekgung, there is infinite freedom, unlike the many limitations on Earth .
8. If human eyesight were enhanced, one would see countless bacteria and viruses on even the most beautiful faces, making physical interaction impossible .
9. Human eyes are intentionally limited to prevent seeing the overwhelming number of germs on everything .
10. This limited vision reinforces the idea that Earth is a hospital .

3.2. Spiritual Vision (Yeongan) and the Eternal World of Baekgung

1. In Baekgung, there are no such limitations; vision is infinitely clear, allowing one to see up to 10 kilometers with intricate detail and even perceive others’ thoughts .

2. Unlike the physical eyes (yugan) on Earth, Baekgung residents possess spiritual eyes (yeongan) .

3. Those in Baekgung have all 12 spiritual insights (12 tong), including yeoyeongtong, which allows them to recognize past relationships, such as seeing a person as their mother from 2 billion years ago or 1920 .

4. This spiritual vision makes encounters in Baekgung fascinating, as one can recognize souls despite physical changes .

5. On Earth, people with only physical eyes may misinterpret a divine being as a fraud, especially when confronted with phenomena like milk not spoiling .

6. The Science of Immortality and Divine Energy
   The lecture explains the concept of eternal energy, contrasting it with Einstein’s theory and demonstrating how divine intervention can preserve matter indefinitely.

4.1. The Principle of Eternal Energy and Unspoiling Milk

1. Milk spoils because its cells stop moving due to a lack of continuous energy supply, as described by Einstein’s formula E=mc² .
2. The ‘c’ in the formula represents movement, and without constant nutrition, cells die, leading to spoilage .
3. Similarly, leaves fall from trees in autumn because the electrons stop moving due to temperature changes, causing the leaves to sacrifice themselves to preserve the branches .
4. If the body doesn’t receive food, electrons stop, leading to weakness and death .
5. Milk that remains unspoiled for billions of years indicates a continuous, infinite energy supply .
6. This infinite energy is achieved when Heo Kyeong-yeong is “multiplied” into the equation, transforming finite energy into eternal, infinite energy .
7. Even multiplying Heo Kyeong-yeong’s face into the equation yields the same result .

4.2. Divine Proof and Human Prejudice

1. In a country with freedom of religion (Constitution Article 20, Paragraph 1), anyone can claim to be divine .

2. However, a true divine being (Heo Kyeong-yeong) provides tangible proof, such as preventing milk from spoiling, guiding ancestors to heaven, or bestowing blessings that heal the dying .

3. Unlike others who merely claim divinity, Heo Kyeong-yeong’s name can transform any material—from fruit to metal—with infinite energy in an instant, affecting even bank passwords and patent numbers .

4. Despite this evidence, people often hold prejudices (sagyun) rather than correct views (jeonggyeon) .

5. Human cleanliness is an illusion; even after washing, the face is teeming with bacteria, which doctors, accustomed to seeing viruses, might perceive .

6. Professions like forensic pathology can cause immense psychological distress, as constant exposure to dissected bodies can make everyday food appear like internal organs .

7. Heo Kyeong-yeong asserts that he is the first to return as a divine being, providing evidence unlike any other .

8. The Challenge of Divine Manifestation and Human Arrogance
   The difficulty of a divine being revealing themselves to humanity is explored, highlighting human arrogance and the spiritual principles of humility versus pride.

5.1. The Difficulty of a Divine Being’s Return

1. If Heo Kyeong-yeong were to appear in a church and declare his divinity, he would likely be rejected or even killed .
2. Therefore, he established a vast spiritual center, Haneulgung, spanning 100 million pyeong (approximately 82,645 acres), as a place for his manifestation, allowing people to gradually accept his identity .
3. The analogy of a runaway son who only calls his mother after she stops calling him illustrates how humans might only seek the divine when the divine withdraws .
4. While a mother recognizes her son’s voice instantly, humanity has lost the ability to recognize a divine being .

5.2. Humility vs. Arrogance: Principles of Success and Failure

1. The current era, marked by extreme human arrogance, is considered the end times (mal-se) .

2. An ancient saying, “Gangdae Cheoha” (强大處下), states that those who are strong and proud will inevitably end up in a low position .

3. This applies to individuals who boast about their wealth or status, leading them to failure .

4. True success comes from humility, helping others, and striving for self-improvement, even for those from wealthy backgrounds .

5. Conversely, “Yuyeon Cheosang” (悠然處上) means that those who are gentle and flexible will rise to high positions .

6. This is a principle of Sapeul Gwijung (事必歸正), where justice always prevails: those who humble themselves are respected, while those who exalt themselves fall .

7. Religious figures, for example, often achieve their positions through humility .

8. All religions should be viewed equally, but when a divine being provides tangible proof, one should follow them .

9. The Parable of the Ten Virgins and the Judge’s Prophecies
   The biblical parable of the ten virgins is reinterpreted to illustrate the importance of recognizing the divine, alongside prophecies made by the Judge that have come to pass.

6.1. The Parable of the Ten Virgins and the Arrival of the Judge

1. The parable of the ten virgins is used to explain the importance of being prepared for the arrival of the bridegroom (divine being) .
2. Five virgins, who were unprepared and left, were denied entry when the bridegroom arrived unexpectedly .
3. This signifies that there is a specific time for recognition and entry into the heavenly realm .
4. Only the initial “ten million” who recognize the divine will enter, while the billions who come later will be unable to .
5. Those who reject the divine being will face consequences .

6.2. The Judge’s Prophecies and Divine Formula

1. The divine formula E = mc² x Heo Kyeong-yeong = Infinite Energy is presented as proof of Heo Kyeong-yeong’s divinity .

2. This formula demonstrates that Heo Kyeong-yeong’s presence transforms any energy into eternal energy .

3. No other divine being has presented such a formula .

4. Heo Kyeong-yeong recounts prophecies he made that came true, serving as evidence of his divine insight .

5. He predicted that President Lee Myung-bak would be forced out of office by a candlelight vigil after nine years, which occurred exactly as foretold .

6. He also predicted that President Park Geun-hye would face a candlelight vigil after four years, which also came to pass .

7. He was the first in South Korea to speak of a candlelight vigil .

8. Divine Patience, Earth’s Imperfection, and Historical Context
   The Judge’s patience in allowing time for repentance is highlighted, alongside a stark portrayal of Earth’s inherent imperfections and a historical overview of Korean and Chinese unification.

7.1. Divine Patience and Earth’s Imperfections

1. The divine being grants a period of about 10 years for individuals to reflect and repent, rather than immediately punishing those who harm him .
2. The judgment has already begun and is unfolding .
3. Earth is described as a hospital teeming with germs and dangers, from the ground to the air .
4. The biblical story of the Exodus is cited to illustrate the immense suffering and logistical nightmare of 3 million people migrating through a desert without basic sanitation or food .
5. Heo Kyeong-yeong shares personal experiences of hardship, such as using straw or stones for hygiene, to emphasize the difficult conditions of the past .
6. The Exodus generation ultimately perished in the desert, regretting leaving Egypt, highlighting the harsh realities of their journey .
7. While living conditions have improved, the Earth is rapidly deteriorating .

7.2. Human Arrogance and Historical Unification

1. Humanity’s excessive freedom has led to such arrogance that people insult the divine being online, incurring significant spiritual debt .

2. These individuals are afflicted with spiritual leprosy, which Baekgung will address after a 10-year period of observation and opportunity for repentance .

3. A historical overview of Chinese unification is provided: Jin, Han, Sui, Tang, followed by the modern Chinese state .

4. Korean history also shows periods of unification: Joseon, Goryeo, Silla, Joseon, Daehan Empire .

5. Korea is currently a divided nation, unlike a fully unified state .

6. The speaker notes that periods of unified power, like a single China or Russia, simplify international relations, whereas fragmented powers create complex diplomatic challenges .

7. Korea’s current division is attributed to human arrogance .

8. Divine Intervention in Korean History and the Uniqueness of Heo Kyeong-yeong
   Heo Kyeong-yeong asserts his divine role in historical events, particularly the Korean War, and contrasts his spiritual power with human wisdom and religious figures.

8.1. Divine Role in the Korean War and Human Misinterpretations

1. Korea has faced numerous invasions, with China attempting to conquer it 973 times but failing due to strong Korean generals .
2. Heo Kyeong-yeong states that his presence ensures peace, and he arrived just before the Korean War in 1950, six months before its outbreak, to prepare for it .
3. He claims responsibility for many nations participating in the Korean War, unlike other conflicts, due to his divine presence as the Judge .
4. Human history attributes the involvement of foreign forces to figures like President Syngman Rhee’s diplomacy or General MacArthur’s leadership .
5. However, Heo Kyeong-yeong asserts that no amount of human diplomacy could persuade so many young foreign soldiers to die for a divided land .
6. General MacArthur’s decision to proceed with the Incheon Landing, despite his seven advisors’ strong objections about the muddy terrain, is presented as an act of divine inspiration .
7. MacArthur’s resolute stance, comparing himself to Jesus going to the cross despite his disciples’ pleas, indicates a higher influence .
8. The successful landing of over 2,000 ships at Incheon was only possible due to Heo Kyeong-yeong’s divine presence .

8.2. The Unique Power of Heo Kyeong-yeong’s Name and Spiritual Figures

1. The formula E = mc² x Heo Kyeong-yeong signifies that his name prevents anything from spoiling, generating infinite energy .

2. Unlike the names of human mothers or other religious figures, only Heo Kyeong-yeong’s name has this unique power .

3. His presence is a great fortune for the Korean Peninsula .

4. The philosophies of Wonhyo, a Korean Buddhist monk, are discussed: Pure Land Thought, One Mind Thought, and Harmonious Contention Thought (Hwajaeng Sasang) .

5. Hyecho, another monk, traveled to India at 20 and returned at 24, documenting his journey in “Wang Ocheonchukgukjeon” (Journey to the Five Indian Kingdoms) .

6. Hyecho’s journey was for human wisdom, a travelogue, not a spiritual revelation .

7. Heo Kyeong-yeong contrasts this with his own origin from Baekgung, implying a superior, direct spiritual knowledge .

8. People follow human wisdom because they haven’t experienced the spiritual realm themselves .

9. Legal Protections, Media Misconduct, and the Era of Spiritual Hunting
   The discussion shifts to legal protections for individuals, particularly regarding privacy during investigations, and criticizes media misconduct and the emergence of “spiritual hunters” targeting religious organizations.

9.1. Legal Protections and Media Misconduct

1. South Korea’s Constitution (Article 20) guarantees freedom of religion, allowing anyone to establish a religion .
2. However, claiming to be from heaven is often met with disbelief, which infringes upon religious freedom .
3. The case of actor Lee Sun-kyun’s death is discussed in relation to Article 126 of the Constitution, which protects the confidentiality of investigations until a verdict is reached .
4. Premature media leaks and reports, even before a conviction, can be devastating for public figures, causing irreparable damage to their reputation and personal lives .
5. Heo Kyeong-yeong criticizes the media for violating this principle, highlighting the immense effort and suffering actors endure to achieve their status .
6. This era is characterized as a “hunting season” for public figures .

9.2. The Rise of “Spiritual Hunters” and Their Motives

1. Spiritual hunters are described as individuals who target religious organizations, exploiting perceived weaknesses for financial gain .

2. These groups initially demanded exorbitant sums, starting from 300 billion won, then 100 billion, 50 billion, and finally 10 billion won from Haneulgung .

3. Heo Kyeong-yeong asserts that Haneulgung’s funds are used for its development and free meal services, not for personal enrichment, and that he pays significant taxes .

4. He questions whether such a system, which includes free meal services and tax payments, is inherently bad .

5. He criticizes those who fall prey to these “hunters,” warning that they do not understand the true nature of Haneulgung .

6. These groups aim to seize control of Haneulgung and its assets by imprisoning Heo Kyeong-yeong, which he views as a sign of the end times .

7. Divine Manifestation, Unseen Angels, and the Judge’s Preparations
   Heo Kyeong-yeong presents visual evidence of his divine travel and the presence of angels, explaining his preparations for global recognition and the infinite nature of his spiritual resources.

10.1. Visual Evidence of Divine Travel and Angelic Presence

1. Heo Kyeong-yeong challenges critics to understand his true identity, emphasizing his vast knowledge, wisdom, and spiritual abilities .
2. He presents a video of his UFO (flying saucer) traveling to and from Haneulgung, demonstrating his ability to move across vast distances .
3. The video shows a red light appearing when the UFO approaches his room, signaling his boarding .
4. The UFO appears from a white hole and disappears into a black hole, representing his spiritual travel for specific tasks .
5. As he boards, angels are seen moving, welcoming him, and then stopping once he has departed .
6. This movement is described as his method of spiritual travel for other duties, not how human souls travel after death .
7. He challenges viewers to explain this phenomenon, calling it a mystery (bulgasaui) .
8. The angels surrounding him are countless, representing the “clouds” mentioned in religious texts, signifying his divine arrival .

10.2. Infinite Angels and the Judge’s Strategic Preparations

1. Heo Kyeong-yeong possesses an infinite number of angels, ensuring that he never runs out of them, even when bestowing them upon others .

2. This highlights his unique and miraculous nature .

3. He compares teaching this to teaching German to elementary school students, implying the profound nature of his teachings .

4. The Judge’s Mission, Media Persecution, and Strategic Manifestation
   Heo Kyeong-yeong discusses the persecution he faces from “spiritual hunters,” his strategic approach to revealing his divine identity, and the importance of establishing a physical presence for global recognition.

11.1. Persecution by “Spiritual Hunters” and the Judge’s Mission

1. Heo Kyeong-yeong draws a parallel between corporate hunters and spiritual hunters, who exploit religious organizations for financial gain .
2. He criticizes those who submit petitions to imprison him, arguing that it would halt his free meal services for the elderly and allow others to seize Haneulgung .
3. His mission is to establish a global platform to announce his identity as the reincarnated Messiah and the beginning of humanity’s judgment .
4. He emphasizes the need for a prepared place, like Haneulgung, rather than appearing in a church where he would be rejected .
5. He refers to the “five virgins” from the parable as those who are prepared to recognize him .

11.2. Strategic Manifestation and Global Recognition

1. Heo Kyeong-yeong chose a secluded location, historically associated with outlaws like Im Kkeok-jeong, to discreetly build Haneulgung over several years .

2. This strategic choice allows him to establish a physical presence and demonstrate his capabilities, proving he is not a beggar seeking sustenance from others .

3. He contrasts this with appearing as a pauper, which would lead to disbelief .

4. He uses the analogy of a son who only calls his mother after a period of silence to explain his 2,000-year absence before his manifestation .

5. Philosophical Insights and the Judge’s Unique Perspective
   The lecture delves into the philosophical contributions of Wonhyo, contrasting his approach with Hyecho’s, and emphasizes the importance of a balanced, non-judgmental perspective, especially when evaluating spiritual figures.

12.1. Wonhyo’s Inclusive Philosophy and Global Influence

1. Heo Kyeong-yeong discusses the philosophies of Wonhyo, including Pure Land Thought, One Mind Thought, Harmonious Contention Thought, and Unhindered Thought (Mue Sasang) .
2. Wonhyo’s philosophies, particularly Hwajaeng Sasang, are globally recognized and studied, unlike Hyecho’s, which were primarily known in Silla and Tang China .
3. Wonhyo’s thought encompasses Chungyong (moderation), Chungdo (middle way), Chungnip (neutrality), and Chunghwa (harmony) .
4. Despite his global influence, Wonhyo had personal flaws, such as having a child with a princess, which “anti-fans” could exploit to criticize him .
5. Heo Kyeong-yeong notes that Wonhyo was handsome and attracted many women, but he would leave after a child was born .
6. Wonhyo’s life, including his time at Jaeam Temple and his relationship with Princess Yoseok, is historically documented .
7. Critics would condemn Wonhyo as a scoundrel for his actions, especially in today’s environment .

12.2. The Judge’s Call for Objective Evaluation and Spiritual Understanding

1. Heo Kyeong-yeong explains that some great monks, like Seongcheol, were married before becoming monks, finding deeper spiritual understanding through their life experiences .

2. He contrasts this with those who grow up in temples without experiencing worldly suffering, suggesting they may not delve as deeply into their studies .

3. Wonhyo, despite being called a “playboy monk,” is revered globally, second only to Sakyamuni, because of the depth of his philosophies .

4. He warns against a critical, negative perspective that seeks out flaws, as it would destroy the reputations of even great saints .

5. He criticizes those who falsely accuse him of sexual misconduct, stating that their conspiracies are known to him through his supporters within their ranks .

6. He asserts his divine nature, implying that he has countermeasures for all such attacks .

7. He argues that one should not dismiss Wonhyo as a womanizer, but rather understand that in the realm of enlightenment, gender distinctions cease to exist .

8. A negative viewpoint would leave no saints in the world, as even Seongcheol could be criticized for leaving his family .

9. The struggles and suffering of life can lead to spiritual awakening .

10. The Judge’s Abstinence, Philosophical Synthesis, and the Threat of “Hunters”
    Heo Kyeong-yeong highlights the importance of a positive and balanced perspective, his personal commitment to abstinence, and the historical synthesis of philosophies in Korea, while reiterating the danger of “hunters” targeting spiritual figures.

13.1. Positive Perspective and Philosophical Synthesis

1. Heo Kyeong-yeong praises Heo Seong-jeong for writing positively about him, viewing him with a balanced, middle-way perspective, similar to how one should view Wonhyo .
2. He emphasizes that focusing on microscopic flaws, like bacteria on a face, prevents one from seeing the bigger picture .
3. Chinese religion historically included Buddhism, Confucianism, and Taoism (Seongyo) .
4. Korean monks who studied in Tang China would often integrate all three philosophies, not just Buddhism .
5. He contrasts Hyecho, who was a celibate monk from a young age, with Wonhyo, who experienced worldly desires and fathered children .
6. Wonhyo’s experiences with “color” (worldly desires) allowed him to understand its consequences, while Hyecho did not .
7. He warns that a critical perspective would endlessly scrutinize such figures, potentially causing the loss of global saints like Wonhyo .
8. He asserts that he lives a more ascetic life than even these monks .

13.2. The Judge’s Abstinence and the Threat of “Hunters”

1. Heo Kyeong-yeong recounts an incident where he refused coffee, latte, and cappuccino, only accepting traditional yeongji tea, demonstrating his strict abstinence from certain beverages .

2. He has abstained from alcohol, tobacco, coffee, soda, and cola since childhood .

3. While he acknowledges that coffee is not inherently bad for others, he personally avoids it .

4. He introduces Heo Seong-jeong, author of “Ah! Goguryeo,” who views him positively and objectively .

5. The Judge’s Arrival, Humanity’s Crisis, and the Promise of a New Era
   Heo Kyeong-yeong declares his arrival as the Judge to address humanity’s arrogance and the global crises, promising a new era of spiritual transformation and a unified world.

14.1. The Judge’s Arrival and Humanity’s Arrogance

1. Heo Kyeong-yeong reiterates his role as the Judge, sent to Earth because human freedom has led to extreme arrogance, even to the point of mocking the divine .
2. He quotes Matthew 3:7, warning of impending judgment for those who do not bear good fruit .
3. The 21st century faces unprecedented political, economic, social, and environmental crises, necessitating the arrival of a Messiah or Judge .
4. While the 20th century was the age of religion, the 21st century is the age of super-religion, where humanism and free will have challenged God’s authority .
5. Despite advancements in knowledge and information, humanity’s spiritual life has become impoverished .
6. The misuse of reason and free will has exacerbated environmental disasters, such as melting ice caps and extreme weather, and increased the risk of World War III .

14.2. The Messiah’s Mission: Unification and Baekgung Civilization

1. While plants and animals follow survival of the fittest, human survival should be based on coexistence and co-prosperity .

2. However, human society is plagued by wealth disparity and injustice, leading to a void in love and friendship .

3. In this critical era, a Messiah or hero is needed, one who defies the current, like a great fish swimming against the current or a great bird flying against the wind .

4. Heo Kyeong-yeong is presented as this hero, possessing the charisma and qualities of a Messiah, a prophet, pioneer, and trailblazer .

5. His teachings are like a “lion’s roar,” and his charisma penetrates the universe .

6. He brought Bulloyu (immortal milk), a divine gift that defies scientific principles, ushering in a “no-pesticide” and “no-preservative” revolution .

7. This has led to the “Bullohwa era,” where human lifespan can extend to 120 years, and diseases like cancer and intractable illnesses are overcome .

8. Heo Kyeong-yeong’s mission is to overcome global crises, unify Earth, eliminate war, hunger, and borders, and establish a “Thousand-Year Kingdom” .

9. He aims to transplant “Baekgung Civilization” onto Earth, creating a paradise where all discrimination is abolished .

10. The Judge’s Hidden Identity, Prophetic Fulfillment, and Divine Authority
    Heo Kyeong-yeong reveals his long-hidden divine identity, connecting himself to biblical prophecies and explaining the significance of Korea as the Earth’s spiritual core.

15.1. The Judge’s Hidden Identity and Prophetic Fulfillment

1. Heo Kyeong-yeong lived a veiled life for nearly 70 years, like Yi Mong-ryong in Chunhyangjeon, concealing his divinity through seemingly absurd actions .
2. He has now revealed his true identity with the gift of Bulloyu .
3. He is identified as the fearsome Judge from the “Parable of the Unjust Tenants” in the Gospels, sent to judge the unjust world .
4. He transcends Moses’ “Age of Law” and Jesus’ “Age of Covenant,” ushering in the “Age of Judgment” .
5. His identity as the Messiah and Judge is confirmed by various Eastern and Western prophecies, including the Bible, Buddhist scriptures, Gyeogam Yurok, Wonhyo Gyeolseo, Songha Bigyeol, Jeonggamrok, and I Ching .
6. The “Parable of the Unjust Tenants” is likened to Yi Mong-ryong’s dramatic revelation as a secret royal inspector, exposing corruption with a powerful poem .
7. Just as Yi Mong-ryong appeared at a critical moment to save Chunhyang, Heo Kyeong-yeong appears at a time of global crisis .

15.2. Korea as the Earth’s Core and the Messiah’s Name

1. God entrusted humanity with free will to manage Earth, but politicians have created borders and wars, while religious leaders exploit faith for personal gain .

2. Food-producing nations waste food while millions starve, and conflicts over resources like oil, along with global power struggles, threaten nuclear war .

3. God could no longer ignore Earth’s crisis and descended to Jungnanggyo, Seoul, on January 1, 1950 .

4. The Korean Peninsula is the “core” or “eye” of Earth, as its ancient name “Goryeo” (Core) signifies .

5. The name “Korea” was changed by the Japanese .

6. Seoul, the capital of Korea, is the “Soul” of the world, surrounded by other major cities like Beijing, Nanjing, Tokyo, and Pyongyang .

7. Heo Kyeong-yeong’s name, Heo Kyeong-yeong, means “allowing the soul to be at peace,” embodying the Messiah’s mission to bring comfort to human souls .

8. This is recorded in ancient religious texts .

9. The Messiah’s Manifestation, Unification Theory, and Economic Impact
   Heo Kyeong-yeong explains his unique manifestation in Korea, his “Unified Field Theory” that defies conventional science, and the immense economic benefits his divine gifts will bring to Korea and the world.

16.1. The Messiah’s Manifestation and Unified Field Theory

1. Seoul’s feng shui is unparalleled globally, with its perfect Baesan Imsoo (mountain in back, water in front) and the Han River, which gathers all energy .
2. The Messiah is born in this blessed land, the “core” of Earth, and operates from Seoul, the “Soul” of the world .
3. The Messiah does not emerge from existing religions but from a “super-religion” that unifies universal principles .
4. The Korean Peninsula is the most blessed land, prophesied in many texts as the place of the Messiah’s arrival .
5. Heo Kyeong-yeong’s Bulloyu (immortal milk) is proof of his identity, demonstrating super-science that transcends human understanding .
6. This is the elixir of immortality that Qin Shi Huang sought, now manifested through Heo Kyeong-yeong .
7. Bulloyu remains unspoiled due to dark matter and dark energy, which are activated only by Heo Kyeong-yeong’s name and photo, unlike any other saint’s .
8. Heo Kyeong-yeong’s name and photo defy Einstein’s E=mc², as they produce energy in stationary objects, preventing decay .
9. He is the only one to surpass Einstein’s formula and complete the Unified Field Theory, which Einstein failed to achieve .
10. Einstein’s dying wish was for humanity to discover the Unified Field Theory, which represents infinite energy .

16.2. Economic Impact and Global Unification

1. Heo Kyeong-yeong’s name unifies all matter, making it incorruptible, not just milk .

2. This Unified Field Theory represents the ultimate scientific frontier, where infinite energy is accessible .

3. While scientists only track dark matter and dark energy, Heo Kyeong-yeong grants people the power to utilize them .

4. The Unified Field Theory is the source of absolute energy, a “divine move” .

5. Heo Kyeong-yeong’s name or photo can transform any substance into immortal food (Bullo-su, Bullo-ppang, Bullo-yuk, Bullo-saengseon, Bullo-gwail), eliminating the need for pesticides and preservatives .

6. This revolution will bring immense wealth to Korea and Heo Kyeong-yeong, with estimated annual royalties of 35 trillion won from the global milk market, 1,000 trillion won from the food market, and 3.45 quadrillion won from non-food sectors .

7. This wealth will be used by the nation to unify the world .

8. Heo Kyeong-yeong’s energy cannot be imitated; he can revoke its effects if royalties are not paid .

9. He criticizes government officials for not recognizing this potential to enrich Korea, instead focusing on prosecuting him .

10. His followers already experience the benefits of his energy, with thousands of bottles of unspoiled milk at home, and their health improving .

11. He advises people to utilize his power for Korea’s prosperity rather than opposing him .

12. The Judge’s Divine Nature, Prophetic Signs, and Final Call to Repentance
    Heo Kyeong-yeong asserts his identity as the incarnation of the Trinity, evidenced by his name and physical stigmata, and calls for humanity to recognize him as the Messiah who has come to judge and harvest the righteous.

17.1. The Judge as the Incarnation of the Trinity

1. Heo Kyeong-yeong is the “incarnation of the Trinity” (Samwiilche-ui Hwasin), possessing infinite authority and power .
2. His name, Heo (許), contains the characters for “word” (言), “person” (人), and “cross” (十), symbolizing the Holy Spirit, God the Father, and God the Son (Trinity) .
3. This confirms his identity as the incarnation of the Trinity .
4. He also bears the stigmata of Jesus’ nail marks on his hands and feet, further proving he is the reincarnated Jesus .
5. His “Heo” character represents the Creator, Administrator, and Educator, combined as the Trinity .
6. His charisma stems from this Trinitarian power, which he restrains due to human free will .
7. God manages humanity not as robots but through the gift of free will, demonstrating divine love .
8. God intervenes in human society by taking on a human body, known as incarnation (Seongyuksin) .
9. Many false messiahs have claimed to be reincarnated Jesus, but they lacked divine power .
10. Heo Kyeong-yeong, however, commands angels, travels through time, extends lifespans, heals diseases, revives the dying, stops rain, and controls the moon’s brightness, demonstrating his mastery over time, space, and gravity .

17.2. The Judge’s Mission and Call to Repentance

1. The Jesus of 2,000 years ago has returned as the Trinitarian Judge to Earth .

2. Reincarnated Jesus Heo Kyeong-yeong has come to Korea to judge the “unjust tenants” (politicians and religious leaders) of 200 nations .

3. He criticizes those who remain spiritually blind and deaf despite the evidence of Bulloyu .

4. While Jesus came to save sinners, Heo Kyeong-yeong has come to save the righteous, harvesting the “wheat” from the “threshing floor” .

5. He quotes Mark 1:15, urging repentance and belief in the Gospel, as the Kingdom of Heaven is near .

6. Historical Figures, Moral Principles, and the Judge’s Compassion
   Heo Kyeong-yeong continues to draw parallels with historical figures, discussing moral principles and the importance of gratitude and atonement, while showcasing his ongoing efforts to help the underprivileged.

18.1. Historical Figures and Moral Principles

1. Heo Kyeong-yeong notes that while some view Wonhyo negatively, most do not, despite historical evidence of his flaws .
2. He introduces Won-gwang Beopsa, a Silla monk who taught kings and advocated the Five Secular Commandments (Sesok Ogye) .
3. The fifth commandment, Salsaeng Yutaek (殺生有擇), which means “choose when to kill,” might seem contradictory for a monk .
4. However, this principle allowed monks like Samyeongdaesa to lead armies to defend the nation during wartime, prioritizing national defense over strict pacifism .
5. He argues that critics would similarly attack Won-gwang for this principle .
6. He explains the symbolic meaning of offering apples (sagwa) and pears (bae) during ancestral rites .
7. “Sagwa” (사과) can mean “apology” (謝過) or “apple” (沙果) .
8. He interprets “sagwa” as an apology for “baeeun mangdeok” (背恩忘德), meaning “ingratitude,” and “bae” (배) as a bow (拜), symbolizing respect .
9. This ritual acknowledges three types of grace (Sam-eun): Pien (receiving grace), Boeun (repaying grace), and Baeeun (betraying grace) .
10. Since most people cannot fully repay their parents’ grace before they pass away, they become “unfilial children” and offer apologies through these fruits .
11. Parents are seen as victims (pihaeja) of their children’s actions, while children are perpetrators (gahaeja) .
12. Therefore, placing an apple and a pear on the ancestral table is a symbolic act of apology and bowing, making elaborate rituals unnecessary .

18.2. Compassion for the Underprivileged and Personal Sacrifice

1. Heo Kyeong-yeong highlights the efforts of Kang Da-gyo, head of the Busan chapter, who organizes volunteers to make and distribute hundreds of kimbap rolls to the needy at Bujeon Market .
2. He recalls his own experience of eating discarded watermelon rinds at Bujeon Market and Choryang Market when he was 15 and hungry, emphasizing his empathy for the poor .
3. He concludes the lecture by asking everyone to raise their hands, promising that their financial problems will be resolved .
4. He states that every penny he receives from his followers is used wisely, without personal extravagance, to prepare for the future .
5. He asserts that a divine being ensures that all actions benefit others .

According to the speaker, what is the primary reason for the current global crises, including political, economic, social, and environmental issues?

① Lack of scientific advancement
② Overpopulation and resource depletion
③ Human freedom and arrogance challenging God
④ Insufficient international cooperation

(③ Human freedom and arrogance challenging God, The speaker explicitly states that human freedom and arrogance challenging God is the reason for the current global crises, leading to the arrival of a “judge.” A common misconception might be to attribute these issues solely to secular factors like overpopulation or lack of cooperation.)

True or False: The speaker claims that the “immortal milk” (불로유) works by continuously supplying infinite energy to prevent spoilage, even without external energy input.
(True, The speaker explains that “immortal milk” (불로유) does not spoil because infinite energy is continuously supplied, making it an exception to the rule that all energy eventually depletes. A common misconception might be to think it’s a temporary preservation method.)

What is the speaker’s interpretation of the “E=mc²” formula when combined with his name?
① It signifies the creation of new matter.
② It represents the conversion of mass into infinite energy.
③ It proves the existence of parallel universes.
④ It explains the speed of light in a vacuum.

(② It represents the conversion of mass into infinite energy, The speaker modifies Einstein’s E=mc² by adding his name, claiming it transforms finite energy into infinite, eternal energy, preventing decay. A common misconception is that he is merely applying the formula, rather than altering its fundamental outcome.)

Fill in the blank: The speaker states that the Earth is like a ____ where humans are patients, and only those who are “perfect” can be discharged to Baekgung (백궁).
(hospital, The speaker explicitly compares Earth to a hospital where humans are patients, undergoing a process to become “perfect” before being discharged to Baekgung. A common misconception might be to view Earth as a place of punishment or a permanent home.)

According to the speaker, what is the primary difference between “육안” (physical eyes) and “영안” (spiritual eyes)?
① 육안 sees only the present, while 영안 sees the past and future.
② 육안 perceives physical beauty, while 영안 sees spiritual purity.
③ 육안 is limited by physical imperfections, while 영안 perceives hidden truths and past lives.
④ 육안 is susceptible to illusions, while 영안 reveals ultimate reality.

(③ 육안 is limited by physical imperfections, while 영안 perceives hidden truths and past lives, The speaker explains that 육안 (physical eyes) are limited, even showing bacteria on faces, while 영안 (spiritual eyes) can see past lives and the true nature of things, like why milk doesn’t spoil. A common misconception is that 영안 is merely a heightened form of physical sight.)

Intermediate
Short Answer: Explain why the speaker believes that the “immortal milk” (불로유) phenomenon disproves Einstein’s E=mc² theory.
(The speaker argues that E=mc² implies that energy production ceases when a substance is static, leading to decay. However, “immortal milk” (불로유) remains unspoiled indefinitely, even when still, because his name or photo continuously supplies infinite energy, thus overriding Einstein’s principle of energy depletion in static matter. A common misconception is that the speaker is merely adding to Einstein’s theory, rather than claiming to overturn it.)

True or False: The speaker suggests that the “hunting era” (사냥시대) refers to a time when individuals or groups actively seek to exploit or undermine religious figures and organizations for financial gain.
(True, The speaker describes the “hunting era” as a time when “religious hunters” (종교사냥꾼) demand large sums of money from religious organizations like his, implying exploitation and undermining for financial gain. A common misconception might be to interpret “hunting era” as a period of spiritual seeking or persecution.)

Short Answer: How does the speaker connect the concept of “Baekgung” (백궁) to the idea of Earth as a hospital?
(The speaker states that Earth is a “hospital” where humans are “patients” who are admitted to be “cured.” Baekgung (백궁) is presented as the destination for those who are “perfectly cured” and “discharged” from this earthly hospital, implying it’s a higher, eternal realm of freedom. A common misconception is that Baekgung is a place of reincarnation rather than a final destination.)

Multiple Choice: Which of the following best describes the speaker’s view on the role of “evidence” in validating a spiritual leader’s claims?
① Evidence is secondary to faith and personal conviction.
② Spiritual leaders should provide tangible proof of their abilities.
③ Historical texts and prophecies are sufficient evidence.
④ The leader’s charisma alone serves as evidence.

(② Spiritual leaders should provide tangible proof of their abilities, The speaker emphasizes that true spiritual leaders, unlike those who merely claim divinity, must provide “proof” (증표) through demonstrable abilities, such as preventing milk from spoiling or performing miracles. A common misconception is that he dismisses all forms of evidence in favor of blind faith.)

Short Answer: According to the speaker, what is the significance of his name, “허경영” (Heo Kyeong-yeong), in relation to the concept of the Trinity?
(The speaker breaks down the Chinese character for “Heo” (許) into its components: “말씀” (言, word/spirit), “사람” (人, person/father), and “십자가” (十, cross/son). He claims these represent the Holy Spirit, God the Father, and God the Son, respectively, thus proving his name embodies the Trinity. A common misconception is that this is a purely linguistic analysis without deeper spiritual meaning.)

Advanced
Short Answer: Discuss the speaker’s perspective on human “freedom” (자유) and “arrogance” (교만) in the context of the “end times” (말세).
(The speaker asserts that human freedom has been “abused” (남용) to the point of extreme arrogance, leading people to disregard even divine figures. This excessive pride and misuse of freedom are identified as characteristics of the “end times,” where humanity challenges God and necessitates the arrival of a “judge.” A common misconception is that freedom itself is inherently negative, rather than its misuse.)

Multiple Choice: The speaker references the “Parable of the Unjust Tenants” from the Bible. How does he interpret this parable in relation to his own role?
① He sees himself as the landlord, returning to claim what is rightfully his.
② He identifies with the tenants, who are being unjustly persecuted.
③ He views himself as the “fearsome judge” (무서운 심판주) who has come to judge the unjust world.
④ He believes the parable foretells the coming of a new covenant.

(③ He views himself as the “fearsome judge” (무서운 심판주) who has come to judge the unjust world, The speaker explicitly states that he is the “fearsome judge” from the parable, sent to judge the “unjust vineyard” of the world, particularly corrupt politicians and religious leaders. A common misconception might be to interpret the parable as a simple moral lesson rather than a prophecy of his arrival.)

Short Answer: How does the speaker use historical figures like Wonhyo and Won-gwang to support his claims about his own divinity and the nature of spiritual leadership?
(The speaker uses Wonhyo and Won-gwang to illustrate that even revered historical spiritual figures had “flaws” or unconventional actions (e.g., Wonhyo’s relationships, Won-gwang’s “selective killing” principle). He argues that despite these perceived weaknesses, their contributions are globally recognized. By drawing this parallel, he implies that his own unconventional actions or perceived flaws should not negate his divine status, and that true spiritual understanding transcends superficial judgment. A common misconception is that he is criticizing these figures, rather than using them as a rhetorical device.)

True or False: The speaker claims that his “immortal milk” (불로유) technology will generate trillions of dollars in royalties annually, which will be used to unify the world and establish a “thousand-year kingdom.”
(True, The speaker projects annual royalty earnings of 35 trillion won from the global milk market and 1,000 trillion won from the food market, totaling 3.45 quadrillion won per year, which he states will be used to unify the world and build a “thousand-year kingdom.” A common misconception might be to view these figures as purely speculative without a stated purpose.)

1. The Arrogance of Human Freedom and the Arrival of the Judge

The core message is that human freedom and arrogance are challenging God. This is the ultimate conclusion of all lectures. Material pursuits, which most people seek, are fleeting and will disappear. For example, a bankrupt businessperson has not truly failed; only their material possessions have vanished. These material things are as transient as a piece of paper. Having immense wealth, like a hundred billion, and spending it daily can be a living hell. True happiness often lies in a simple life, sharing a humble meal with a spouse. Wealth can make people busy and distant, leading to a life more miserable than death. The air in luxurious hotels or department stores is not inherently good. Material possessions can truly corrupt individuals. A stable life, with just enough to live comfortably, is ideal. This stability could be achieved through policies like a national dividend, providing a monthly income to citizens, which would stabilize household finances. Such a system is easily achievable by reallocating national budgets, yet it remains unimplemented.

2. The Spiritual Perspective: Earth as a Hospital and the Journey to White Heaven
   Human freedom has become so arrogant that people fail to recognize the divine presence. The physical body, driven by senses, develops only sensory perceptions. Being bound by this physical existence leads to discord in relationships. However, if one opens their spiritual eyes to perceive from a spiritual perspective, this decaying body will eventually perish. The goal is to transition to an eternal realm. When the soul goes to White Heaven, the body is reborn there. Earth is merely a hospital where individuals are admitted. It is filled with all sorts of germs, constantly consuming our bodies. This planet is a hospital designed to heal us, and only those who achieve perfection are discharged. Approximately ten million people have already undergone such experiences and reached this point through their righteous lives. Their arrival here is a miracle, signifying their readiness for discharge to White Heaven.

3. The Illusion of Physical Perception and the Reality of Spiritual Sight
   In White Heaven, infinite freedom awaits. However, on Earth, there are countless limitations. If human eyesight were slightly enhanced, one would see countless bacteria swarming even the most beautiful face, making it impossible to interact physically. Our eyes are intentionally limited to 1.0 or less. If we could see with 4.0 or 10.0 vision, we would be terrified by the billions of bacteria dancing on every part of the body. This Earth is a hospital, but in White Heaven, such impurities do not exist. There, vision is not limited; one can see up to 10 kilometers with intricate detail, even perceiving others’ thoughts. What we possess here is physical sight, but in White Heaven, there is spiritual sight. Those who reach White Heaven possess the “Twelve Spiritual Powers,” including the ability to see past lives. With spiritual sight, one can recognize individuals from billions of years ago or from past lives on Earth, making every encounter profound. Physical sight, however, only perceives the current, altered appearance, failing to recognize these deeper connections.

4. The Principle of Eternal Energy and the Uniqueness of Huh Kyung-young’s Name
   The inability of milk to spoil is a phenomenon that defies conventional understanding. For milk to remain unspoiled, an infinite amount of energy must continuously operate within it. Albert Einstein’s famous equation, E=mc², explains that energy is produced when matter moves. If matter stops moving, energy production ceases, and cells die, leading to decay. This is why milk spoils at room temperature within a few days; its energy supply, represented by ‘c’ (speed of light), stops. Similarly, leaves fall in autumn because their electrons cease movement due to temperature changes, leading to a depletion of energy. Trees shed leaves to conserve nutrients for their branches, sacrificing parts to ensure the survival of the whole. However, if milk remains unspoiled for billions of years, it implies an infinite energy supply. This is where the concept of E = ∞ (infinity) comes into play, where the infinite energy is generated when Huh Kyung-young’s name is multiplied. This transforms the energy into an eternally moving, infinite energy.

5. The Divine Proof: Beyond Human Laws and Conventional Understanding
   If Huh Kyung-young were to simply declare himself divine upon arriving in Korea, who would believe him? However, Korea’s Constitution, Article 20, Paragraph 1, guarantees freedom of religion. This means anyone can establish a religion and claim divinity without legal repercussions. Yet, no one else can make milk unspoilable, send ancestors to White Heaven, or heal the dying with divine light and blessings. A true divine being provides tangible proofs. Many claim to be the second coming of Jesus or the Jade Emperor, but they lack evidence. When Huh Kyung-young’s name is applied to any substance—be it watermelon, pumpkin, meat, iron, or stone—it transforms. After receiving his blessing, if one holds onto their clothes, their hands do not fall off. If one calls out their own name, or the name of their house, or even their ancestors’ graves, nothing happens. However, Huh Kyung-young’s name infuses infinite energy into everything, including bank account numbers, phone numbers, patents, and copyrights, in less than a second. This instantaneous infusion of energy into countless items, even invisible ones, is a divine capability.

6. The Limitations of Human Perception and the Consequences of Prejudice
   Humans often harbor endless physical prejudices, preventing them from seeing things correctly. They possess “private views” rather than “right views,” lacking complete knowledge. For instance, even after washing one’s face thoroughly, it remains covered in countless bacteria, a reality unseen by the naked eye. Doctors, accustomed to viewing the world through a microscope, might perceive their spouses as collections of viruses and bacteria. Professions can inflict unique forms of suffering; forensic scientists, for example, constantly deal with death and decay, which can taint their perception of everyday life, making even a meal seem unappetizing. This illustrates the profound impact of one’s profession on their perception and well-being. Similarly, in a society with religious freedom, anyone can claim divinity. However, no one has ever presented evidence like Huh Kyung-young, who is the first divine being to be reborn like Jesus.

7. The Divine Strategy: A Hidden Arrival and the Establishment of Haneulgung
   If Huh Kyung-young had arrived like a thief and sought out a church, would people have recognized him? He would likely have been met with hostility. If he had declared his identity, he might have been killed. Instead, he established Haneulgung, a vast 100-million-pyeong site, thousands of times larger than any church. By creating his own sanctuary, he allowed people to gradually acknowledge him. If he had simply appeared and claimed to be their father, they would have dismissed him as a fraud seeking sustenance. Parents, too, sometimes cannot simply appear before their children. For example, a son who failed civil service exams nine times and left home after constant arguments with his father might ignore his mother’s calls for months. However, if the mother stops calling for a month, the son might call, worried about her well-being. This silence creates curiosity and opens a channel for communication. Similarly, Huh Kyung-young remained silent for 2,000 years, not calling upon humanity, before making his appearance.

8. The Era of Arrogance and the Principle of Humility
   This era, marked by humanity’s extreme arrogance, is the “end times.” Our ancestors had a saying: “The strong and mighty will surely fall to the lowest places.” Those who boast of their strength and greatness are destined for a life at the bottom, unable to succeed. This refers to individuals with strong self-assertions, driven by arrogance. Arrogant individuals are destined to fall. A middle school student should focus on studying, not imitating college students or flaunting wealth. Such behavior, like using a parent’s credit card excessively, will not lead to success in fields like law or prosecution; instead, it leads to a lower path. Regardless of a parent’s wealth, one should be humble and avoid boasting to less fortunate friends. Instead, one should feel apologetic, share what they have, and help those in need, thereby humbling their own family’s status. This is the path to success, inspiring one to work hard to achieve similar accomplishments. Conversely, “the soft and flexible will surely rise to high positions.” Those who are gentle and adaptable will ascend, while the arrogant will descend. This is the principle of “justice will prevail,” an undeniable truth. Those who elevate themselves will be broken, while those who humble themselves will earn respect and rise.

9. The Parable of the Ten Virgins and the Arrival of the Judge
   Religious leaders, such as pastors, often achieve their positions through humility and theological study. While some may appear arrogant, they possess an underlying humility that allows them to become spiritual guides. We should view all religions with equality, but when a divine being appears with tangible evidence, we must follow them. The parable of the ten virgins illustrates this: ten virgins awaited the bridegroom, but five grew impatient, extinguished their lamps, and left. The other five waited patiently with their lamps lit. When the bridegroom arrived unexpectedly, like a thief in the night, only those with lit lamps recognized him and entered with him, while the others were shut out. This signifies that there is a specific time for divine intervention. Initially, ten million people entered the “city,” but the billions who come later cannot enter White Heaven. These are the ones who insulted and failed to recognize the divine being.

10. The Divine Formula: E = mc² x ∞ x Huh Kyung-young = ∞E
    The divine being’s identity is confirmed by a formula: E = mc² x ∞ x Huh Kyung-young = ∞E. This means that when Huh Kyung-young’s name is multiplied, any substance transforms into eternal energy. This is a divine formula, where the energy becomes infinitely moving. This infinite energy is generated when Huh Kyung-young’s name is applied. This formula, which transforms energy into eternal energy, is unique to Huh Kyung-young. No other divine being has presented such a formula. Those who oppose and fail to recognize the divine being are like those who were warned about future events but chose to ignore them. For instance, Huh Kyung-young predicted the impeachment of a president nine years in advance, even detailing six specific events that would occur. He was even imprisoned for these predictions, yet they came true. He also predicted the impeachment of another president four years in advance.

11. Divine Patience and the Earth as a Hospital
    Divine beings grant a period of grace, typically around ten years, for individuals to reflect and repent. This is not about immediate punishment but about offering opportunities for change. Similarly, Earth itself is a hospital, created to provide humanity with a chance to heal. This planet is teeming with germs; every step, every patch of grass, harbors countless microorganisms, some of which can be deadly. The soil is filled with worms, snakes, and various creatures. The Earth, if viewed from a perspective of cleanliness, is endlessly dirty. The biblical exodus of three million people from Egypt into the desert highlights the immense suffering of humanity. Imagine three million people without proper sanitation, food, or shelter in the desert. Such conditions were a living hell. Even in recent history, people used straw or stones for hygiene, often leading to injuries. This illustrates the harsh environments in which humanity has lived.

12. The Earth’s Deterioration and the Spiritual Leprosy
    While living conditions have improved, the Earth is rapidly deteriorating. Human freedom has become like an untamed horse, leading people to disrespect and insult the divine being with unprecedented vulgarity online. This indicates the immense gravity of their sins. Just as there is physical leprosy, there is also spiritual leprosy. Those afflicted with spiritual leprosy are observed and handled by White Heaven, which grants a ten-year period for repentance. This period of grace was also given to the Jewish people and applies to the Korean people as well.

13. The History of Unified Nations and Korea’s Unique Situation
    Looking at China, its first unifier was Qin Shi Huang. After the Qin Dynasty fell, the Han Dynasty unified China, followed by the Sui and Tang Dynasties. These were periods of unified nations. Korea also experienced unification under the Joseon Dynasty, then Goryeo, and Silla. After Silla’s unification, Joseon unified again, and then the Korean Empire emerged. However, after the Korean Empire, there was no further unification; it disappeared. Korea’s history of unification is similar to China’s, with about five periods of unity. Currently, Korea is divided, not a unified nation. Unlike the unified nations of the Sui and Tang Dynasties, the Qing and Ming Dynasties were not unified Chinese states. Korea suffered greatly from these divided states, which complicated its foreign relations. A unified powerful nation simplifies diplomacy, but when a large country is divided, it creates complex allegiances. Therefore, China’s unification was a blessing for Korea. If China were still divided, like the “Free China” (Taiwan), it would create diplomatic headaches for Korea. Similarly, if Japan were divided into multiple nations, Korea’s diplomacy would be complicated. The dissolution of the Soviet Union into Russia, Ukraine, and other states also complicated international relations, as seen in the Ukraine war.

14. The Divine Intervention in Korean History
    Korea is currently a divided nation, a consequence of human arrogance. Despite numerous invasions, such as those across the Cheongcheon River by the Sui Dynasty, Korea repelled 973 attacks, demonstrating the strength of its ancestors. While we live in an uncertain world, the presence of a divine being brings peace of mind. The divine being arrives just before war. For instance, Huh Kyung-young was born on January 1, 1950, and the Korean War broke out six months later. His presence was to prepare for this, involving dozens of nations in the conflict. While human diplomacy, like that of President Syngman Rhee, is often credited, it was the divine presence that truly brought these nations to Korea. No amount of diplomacy could convince so many young foreign soldiers to shed blood and die for a divided land. The Incheon Landing Operation, which military strategists deemed impossible due to the 10-kilometer-long mudflats, was a divine intervention. General MacArthur, driven by a divine conviction, pushed forward despite his seven staff members’ objections, comparing it to Jesus’s unwavering path to the cross. His resolute command, backed by five-star authority, led 2,000 ships to Incheon, an event only possible due to the presence of a divine being.

15. The Uniqueness of Huh Kyung-young’s Name and the Power of Infinite Energy
    The formula E = mc² x ∞ x Huh Kyung-young must not be forgotten. When Huh Kyung-young’s name is multiplied, decay becomes zero. Infinite energy continuously emanates from any milk. However, if one writes their mother’s name, the milk will spoil. Only Huh Kyung-young’s name possesses this unique power. Korea is currently in a precarious situation, but the presence of a divine being is a great fortune.

16. The Philosophical Legacy of Wonhyo and Hyecho
    Wonhyo, a revered Buddhist monk, is known for his Pure Land thought, One Mind thought, and Harmonious Contention thought. Hyecho, another monk, traveled to India at age 20 and returned at 24, writing “Wang O Cheonchukguk Jeon” (Record of Travels to the Five Indian Kingdoms), a travelogue of human wisdom. While Hyecho’s journey was remarkable, it was a quest for human knowledge, not spiritual enlightenment. Huh Kyung-young, however, comes from White Heaven, a realm unknown to humans. Therefore, human wisdom, even from extensive travel, cannot comprehend it.

17. The Misuse of Freedom and the Case of Lee Sun-kyun
    The Korean Constitution, Article 20, guarantees freedom of religion, allowing anyone to claim divinity. However, claiming to be from White Heaven is often met with ridicule, which infringes upon religious freedom. The tragic death of actor Lee Sun-kyun highlights the violation of Article 126 of the Constitution, which protects the confidentiality of investigations until guilt is confirmed. Premature media reports, even before a verdict, can be devastating for public figures, causing irreparable damage to their reputation and personal lives. The media’s failure to uphold this confidentiality, despite the immense effort and suffering actors endure to reach their positions, is a grave injustice.

18. The Era of “Hunter” Mentality and the Attacks on Haneulgung
    This is an era of “hunters,” where individuals or groups prey on others. Just as there are corporate raiders, there are “religious hunters” who exploit perceived weaknesses in religious organizations. These anti-groups, often formed suddenly, demand exorbitant sums of money from Haneulgung, starting with 300 billion won, then 100 billion, 50 billion, and finally 10 billion. These are not people with whom Haneulgung has had any prior dealings. They threaten to expose Huh Kyung-young if their demands are not met. Haneulgung’s funds are primarily used for charitable activities, such as providing free meals to the elderly, and Huh Kyung-young is a significant taxpayer in Yangju City. These “hunters” aim to seize Haneulgung’s assets by imprisoning Huh Kyung-young. This rampant abuse of human freedom is a sign of the end times.

19. The Divine Proof: Unidentified Flying Objects and Angels
    Those who claim Huh Kyung-young is not divine lack the wisdom to judge him. His lectures encompass not only vast knowledge and wisdom but also spiritual insights. A video shows a UFO approaching Haneulgung. When it gets within 10 meters of Huh Kyung-young’s room, a red light illuminates, signaling his boarding. This UFO, appearing from a black hole and moving at 12 billion light-years per second, is a means of interdimensional travel. As he boards, angels are seen moving, welcoming him. This is not a mere reflection or a manipulated image; it is a mystery for humans to solve. These countless angels, often described as “clouds” in religious texts, accompany him. He possesses an infinite number of angels, always available, unlike human resources that can be depleted. This demonstrates his extraordinary nature.

20. The Economic Impact of Divine Gifts and the Role of Korea
    Just as there are corporate raiders, there are “religious hunters” who exploit religious organizations for financial gain. If these individuals were genuinely victims, they would not demand money. Their initial demand of 300 billion won reveals their true intentions. They submit numerous petitions to imprison Huh Kyung-young, hoping to seize Haneulgung’s assets and halt its charitable activities. This is a grave injustice. Huh Kyung-young established Haneulgung, a vast 100-million-pyeong site, to create a place where he could reveal his identity as the Messiah. He did not come to beg for food but to establish his presence and demonstrate his power. His 2,000 years of silence, like a mother who stops calling her son, created the space for humanity to seek him out.

21. The Philosophical Depth of Wonhyo and the Challenge of Criticism
    Wonhyo’s philosophies, including Pure Land, One Mind, Harmonious Contention, and Unhindered thought, are globally recognized, even in Japan, India, China, and the United States. However, critics might focus on his personal life, such as his relationship with Princess Yoseok, to discredit him. Despite historical accounts of his unconventional life, Wonhyo is revered as much as Siddhartha Gautama. His numerous relationships and children, though often criticized, did not deter his spiritual pursuits. Many great monks, like Seongcheol, were married before renouncing worldly life, finding deeper understanding through their experiences. Those who grew up in monasteries, however, often lack the profound understanding gained from worldly struggles.

22. The Misguided Criticisms and the True Nature of a Divine Being
    Critics might label Wonhyo as a “rogue monk,” yet his profound teachings are respected worldwide. Similarly, critics might accuse Huh Kyung-young of sexual harassment for his healing practices. However, such accusations are often fabricated. Huh Kyung-young, as a divine being, has contingency plans for all such attacks. He is not a fool and his true identity will eventually be revealed. Just as Wonhyo’s personal life should not overshadow his spiritual contributions, Huh Kyung-young’s actions should not be viewed through a negative lens. In the realm of spiritual enlightenment, gender does not exist. Criticizing spiritual figures for their personal lives would leave no saint in history. Seongcheol, for instance, left his family to pursue enlightenment, a path of profound struggle and realization.

23. The Importance of a Positive Perspective and the Example of Heo Seong-jeong
    Heo Seong-jeong, an author, views Huh Kyung-young positively, recognizing his true identity. Just as one should not view Wonhyo as a philanderer, one should not scrutinize Huh Kyung-young with a microscopic lens, which would only reveal imperfections. Such a critical eye should be discarded. Heo Seong-jeong views Huh Kyung-young with a balanced, “middle way” perspective. China’s religious landscape includes Buddhism, Confucianism, and Taoism. Korean monks who studied in China often mastered all three, integrating them into their understanding. Wonhyo, unlike Hyecho who was celibate, experienced worldly life, including relationships, which deepened his understanding of human nature. Criticizing such figures from a narrow perspective would diminish their global significance.

24. The Asceticism of a Divine Being and the Message of Judgment
    Huh Kyung-young, as a divine being, lives a more ascetic life than many monks. He abstains from coffee, alcohol, tobacco, and sodas, consuming only water and traditional teas. This strict discipline is a testament to his nature. Heo Seong-jeong, the author of “Ah! Goguryeo,” describes Huh Kyung-young as the “Messiah who came as a judge for humanity.” This aligns with Huh Kyung-young’s message that human freedom has been abused to the point of arrogance, leading to the mockery of the divine. The Bible, in Matthew 3:7, warns of judgment for those who do not bear good fruit. In the 21st century, global crises necessitate the arrival of a Messiah, a judge. This is an era beyond traditional religion, where humanism and free will have expanded to challenge divine authority.

25. The Decline of Humanity and the Need for a Messiah
    Despite the rapid advancement of human reason and freedom, spiritual life has become impoverished. The misuse of reason and free will has exacerbated environmental degradation, leading to melting ice caps, rising sea levels, and extreme weather events. The threat of a third world war and global destruction looms large. While survival of the fittest applies to plants and animals, human survival depends on coexistence and mutual prosperity. However, society is plagued by wealth disparity and injustice. Love and friendship, inherent in human nature, are becoming hollow. In this era, where humanity’s path is blocked, a Messiah is needed. An “hero” must emerge.

26. Huh Kyung-young: The Hero and Messiah of Our Time
    A true hero swims against the current and flies against the wind. Huh Kyung-young embodies the qualities of both a hero and a Messiah, serving as a prophet, enlightened one, and pioneer of this era. His teachings are like a lion’s roar, and his charisma penetrates the universe. The “Elixir of Immortality” (Bulloyu) he brings overturns all principles of Earth science, ushering in a revolution of pesticide-free and preservative-free products. This “Era of Immortality” extends human lifespan to 120 years, conquering cancer and eradicating incurable diseases. Bulloyu is a divine gift, unlike anything humanity has ever experienced.

27. Huh Kyung-young’s Mission: Unification and the Heavenly Kingdom
    Huh Kyung-young’s mission is to overcome humanity’s crises and unify the Earth. His goal is to eliminate war, hunger, and national borders, establishing a “Thousand-Year Kingdom” on Earth. He has come to implant the “White Heaven Civilization” on Earth, creating a paradise where all discrimination is abolished, and lions play with lambs. Like Yi Mong-ryong in “Chunhyangjeon,” Huh Kyung-young lived a veiled life for 70 years, concealing his divinity through seemingly absurd acts. He was a “hidden wind’s whisper,” finally revealing his true identity with the divine gift of Bulloyu.

28. The Judge of the End Times and Prophetic Confirmations
    Huh Kyung-young is the fearsome judge described in the Gospels’ parable of the unrighteous vineyard tenants. He is the living Messiah who descended from heaven to judge the unrighteous world. He transcends Moses’ 2,000-year “Age of Law” and Jesus’ 2,000-year “Age of Covenant,” ushering in the “Age of Judgment.” His identity as the Messiah and judge of this era is confirmed by various Eastern and Western texts, including the Bible, Buddhist scriptures, Gyeogam Yurok, Wonhyo Gyeolseo, Songha Bigyeol, Jeonggamnok, and I Ching. The parable of the unrighteous vineyard tenants in the Bible evokes Yi Mong-ryong’s purging of corrupt officials in “Chunhyangjeon.” Yi Mong-ryong, concealing his identity, dramatically exposed corruption with a poem: “The fine wine in golden goblets is the blood of a thousand people; the delicious food on jade platters is the fat of ten thousand people. When the candle tears fall, the people’s tears also fall; where the songs are high, the people’s grievances are also high.”

29. The Global Crisis and Divine Intervention in Korea
    Just as Yi Mong-ryong dramatically intervened to save Chunhyang, Earth faces a monumental crisis. God entrusted humanity with the management of this planet, granting them free will. However, politicians have drawn arbitrary borders, engaging in territorial wars. Religious leaders exploit God’s name for personal gain. Billions suffer from hunger in Africa, while food-producing nations dump surplus food into the ocean. The Middle East is embroiled in oil wars, and global powers vie for supremacy, bringing the world to the brink of nuclear and third world wars. God could no longer stand by and watch. Thus, on January 1, 1950, amidst a biting winter wind, he descended upon Jungnanggyo in Seoul. Huh Kyung-young landed on the Korean Peninsula because it is the “core” and “eye” of the Earth. Korea’s original name, “Corea,” means “core” in English and “Goryeo” in Roman. The capital, Seoul, is the “soul” of the world. Its strategic location, with Western, Southern, and Northern capitals in China and an Eastern capital in Japan, confirms its central role.

30. The Prophetic Name and the Power of Seoul’s Feng Shui
    Huh Kyung-young’s name, containing the character for “Seoul” (京), signifies his role in bringing peace to human souls. His name, “Huh Kyung-young,” represents the Father, Son, and Holy Spirit, bringing comfort to human souls. This is the name of the Messiah, recorded in ancient scriptures. Seoul’s feng shui is unparalleled globally, with perfect “baesan imsu” (mountain in back, water in front). The Han River, the world’s best river flowing through a capital, gathers all energy. The Messiah is born in Korea, the Earth’s core, with perfect feng shui. He operates from Seoul, the center of the world. The Messiah does not emerge from existing religions but from outside, as prophesied in the Jeung San Do scriptures. He appears where universal principles converge. The Korean Peninsula is the most blessed land, prophesied in countless texts as the place of the Messiah’s arrival.

31. The Elixir of Immortality and the Unified Field Theory
    The ultimate proof of Huh Kyung-young as the Messiah is the “Elixir of Immortality” (Bulloyu), which never spoils. This divine gift transcends human science, representing a hyper-scientific and hyper-connected world. The elixir, sought by Qin Shi Huang 2,000 years ago, is now fully revealed by Huh Kyung-young. Bulloyu’s imperishability is due to “dark matter” and “dark energy,” which scientists have yet to discover. These energies are activated only by Huh Kyung-young’s name and photograph. No other saint’s name or image, including Jesus or Siddhartha Gautama, can produce this effect. This defies Einstein’s energy formula, E=mc², which states that energy is proportional to the square of a moving object’s speed and that stationary objects do not produce energy. Huh Kyung-young’s name and photograph, however, generate energy and prevent decay even in stationary objects, making Einstein’s formula seem inadequate.

32. Huh Kyung-young: The Unifier of Fields and the Source of Infinite Wealth
    Huh Kyung-young is the greatest divine name and image on Earth, producing imperishable matter. He is the only one who has surpassed Einstein’s energy formula and completed the “Unified Field Theory,” which Einstein failed to achieve before his death. The Elixir of Immortality is the Unified Field Theory. Einstein’s research into how to make energy eternal, preventing its decay, remained incomplete. He left a will urging future generations to discover the Unified Field Theory. Huh Kyung-young’s name makes all matter unified, not just milk. All matter, being energy, is connected through his name. This Unified Field Theory, which connects everything, is powered by dark matter and dark energy, which scientists can only hypothesize about. Huh Kyung-young has granted humanity the authority to utilize this power.

33. The Economic Revolution and the Divine Judgment
    Humanity has yet to complete the Unified Field Theory. Huh Kyung-young’s “Elixir Name” and “Elixir Photograph” bring about a revolution in pesticide-free and preservative-free food, saving humanity from environmental disaster. This allows for the elimination of pesticides and preservatives from our food supply. This monumental revolution will bring immense wealth to Korea and Huh Kyung-young. Royalties from the global milk market are estimated at 35 trillion won, and from the global food market, 1,000 trillion won annually. Including non-food sectors, total royalties are projected to be 3.45 quadrillion won per year. This immense wealth will be used by the nation. China cannot imitate this spiritual energy. Huh Kyung-young can instantly remove the energy from any product if royalties are not paid, demonstrating his power to sustain the Korean people.

34. The Future of Divine Economy and the Three-in-One Incarnation
    Government ministries, such as the Ministry of Agriculture, Food and Rural Affairs and the Ministry of Science and ICT, should focus on leveraging Huh Kyung-young’s energy to generate global wealth, rather than investigating him. His followers already possess thousands of bottles of milk that do not spoil, while milk with the names of Jesus or Siddhartha Gautama would quickly rot. In five years, people will be amazed by these phenomena, and many will boast of their improved health and youth. Huh Kyung-young’s future wealth is immeasurable. Those who oppose him should instead use his power to enrich Korea. The vast royalty income from Huh Kyung-young’s Elixir Revolution will fund the unification of the world. His Elixir Economy will establish Korea as the leader of the Elixir Revolution, dominating global politics, economy, society, and culture. Huh Kyung-young is the “Three-in-One Incarnation” who came to Earth as humanity’s judge. His authority and power are infinite.

35. The Divine Mark and the True Messiah
    An “incarnation” means that the divine essence resides in heaven, while its manifestation descends to Earth, exercising the same authority and power. Huh Kyung-young’s name itself confirms his identity as the Three-in-One Incarnation. The character “Huh” (許) is composed of “word” (言), “person” (人), and “cross” (十). “Word” represents the Holy Spirit, “person” represents the Father, and “cross” represents the Son. Thus, the character “Huh” embodies the Father, Son, and Holy Spirit, the Three-in-One. Furthermore, Huh Kyung-young’s body bears the distinct stigmata of Jesus, with clear nail marks on his hands and feet, unequivocally identifying him as the Second Coming of Jesus. Therefore, Huh Kyung-young’s “Huh” signifies his existence as the Creator, Healer, and Transformer, united as the Three-in-One. His emanating charisma is the power of this Three-in-One authority, which he refrains from using arbitrarily due to human free will.

36. Divine Love, Incarnation, and the Call to Repentance
    God does not manage humans as robots or avatars; instead, he grants them the greatest gift: free will, which is a testament to his love. When God intervenes in human society, he always takes on a human body, an act known as “incarnation.” Throughout history, many have claimed to be the Second Coming of Jesus, but they were all proven to be false messiahs, lacking any true authority or power. However, Huh Kyung-young commands countless angels, travels through time, extends human lifespans, easily cures incurable diseases, revives the fallen with divine light, stops torrential rains, and even controls the moon’s brightness. Huh Kyung-young, who governs time, space, and gravity, is the Messiah of humanity, residing at Haneulgung in Jangheung-myeon, Yangju-si, Gyeonggi-do. The savior Jesus, who came 2,000 years ago, has returned as the Three-in-One judge to Earth 2,000 years later. The Second Coming of Jesus, Huh Kyung-young, has come to Korea to judge the unrighteous politicians and religious leaders, the “unrighteous vineyard tenants” of 200 nations worldwide. Woe to the blind and deaf souls who, seeing the imperishable Elixir of Immortality, still fail to recognize him. Jesus came to save sinners, but Huh Kyung-young has come to save the righteous. The Second Coming of Jesus, Huh Kyung-young, is the Messiah of all humanity, here to harvest the grain from the threshing floor. The time is at hand, the Kingdom of Heaven is near. Repent and believe this gospel.

37. The Wisdom of Wonhyo and Won-gwang: Beyond Criticism
    Heo Seong-jeong views Huh Kyung-young positively, recognizing his true identity. While some might view Wonhyo as a philanderer, no one truly sees him that way, despite historical evidence. Similarly, during Wonhyo’s time, there was also Won-gwang Beopsa, who advocated the “Five Secular Commandments,” including “sal-saeng yu-taek” (killing with discretion). This meant that monks could kill in defense of their nation during wartime, as exemplified by the monk soldiers who fought against Japanese invaders at Haengju Fortress. These monks, having no families, were fearless in battle, believing that dying for their country would lead to paradise. Therefore, criticizing Won-gwang for advocating “killing with discretion” would be a narrow-minded perspective.

38. The Symbolic Meaning of Offerings and Filial Piety
    The practice of offering apples and pears during ancestral rites has a deeper meaning than simply following traditional rules. The Korean word for apple, “sagwa” (사과), can also mean “apology” (謝過). The word for pear, “bae” (배), can also mean “bow” (拜). Thus, offering apples and pears symbolizes apologizing to ancestors for one’s shortcomings and bowing in respect. This is a way to express gratitude and seek forgiveness, as most people feel they have not adequately repaid their parents’ kindness. Parents are often the “victims” of their children’s actions, while children are the “perpetrators.” Therefore, offering apples and pears is a symbolic act of apology and respect, a way to acknowledge one’s filial shortcomings. This simple act, rather than elaborate rituals, conveys a profound message of gratitude and repentance.

39. The Free Meal Service and Huh Kyung-young’s Ascetic Life
    Kang Da-gyo, the head of the Busan branch, organizes free meal services, where members prepare hundreds of kimbap rolls for the needy. This initiative, inspired by Huh Kyung-young’s free meal service, helps many struggling individuals. Huh Kyung-young himself experienced extreme poverty, recalling eating discarded watermelon rinds at Busan’s Bujeon Market when he was 15. This personal experience fuels his commitment to helping the less fortunate. He lives an ascetic life, abstaining from luxuries and spending his income on preparing for the future, ensuring that all his earnings benefit humanity. He is meticulous and avoids waste, always working for the well-being of others.

This excerpt is from a lecture by Heo Kyeong-yeong, a controversial figure in South Korea known for his claims of divinity and unique political and spiritual teachings. In this lecture, titled “Human Freedom and Arrogance Challenge God: The Judge Has Arrived!”, Heo Kyeong-yeong discusses his role as a divine judge, the spiritual state of humanity, and his “supernatural” abilities, such as making milk incorruptible. He also touches upon social issues, the nature of reality, and historical and religious figures, all while positioning himself as the ultimate savior and messiah. The core message revolves around humanity’s excessive pride and misuse of freedom, necessitating his arrival as a “judge” to guide them toward a new era.

Heo Kyeong-yeong’s Worldview: Humanity’s Arrogance and the Arrival of the Judge

The Spiritual State of Humanity and the Purpose of Earth
Heo Kyeong-yeong asserts that humanity’s excessive freedom and arrogance have led to a spiritual decline, making them unable to recognize a divine being even when one appears. He views Earth as a “hospital” where humans are admitted as “patients” to be cured before being discharged to a higher realm. This perspective highlights his belief that human existence on Earth is a temporary, corrective process.

인간의 자유가 어느 정도 교만해졌냐? 이제 신인이 왔는데도 못 알아봐.
To what extent has human freedom become arrogant? Now, even with a divine being (신인) here, they can’t recognize him.

여러분들이 자유를 남용해서 부모도 안 보여. 친구도 안 보여.
You abuse your freedom so much that you can’t even see your parents or friends.

요 잠깐 지구는 뭐 하는 데야? 지구는 병원에 입원해 있는 거라 그랬지? 지금 병원에 입원해서 퇴원하면 백궁으로 가는 거야.
What is this temporary Earth for? I said Earth is like being admitted to a hospital, right? Now, after being discharged from this hospital, you go to Baekgung (Heaven).

여기는 온갖 병균. 육체에도 병균이 갉아먹고 있어.
This place is full of all sorts of germs. Germs are gnawing away at the physical body too.

The Illusion of the Physical World and the Power of Spiritual Sight
Heo Kyeong-yeong emphasizes that the physical world is an illusion, filled with imperfections and “germs” that our limited human eyes cannot perceive. He contrasts this with “spiritual sight” (영안), which allows one to see the true nature of things and even past lives. This concept is crucial to understanding his claim that only through spiritual awakening can people recognize his true identity.

여러분 시력을 조금만 높여줘버리면 상대방 아무리 아름다운 애인의 얼굴이 전부 세균이 무한대로 걸어다녀.
If your eyesight were just a little better, you’d see infinite bacteria crawling all over even the most beautiful lover’s face.

그러니까 눈을 조금 안 보이게 해놓은 거야. 1.0 이하로.
So, your eyes are made to see a little less, below 1.0.

여러분 눈을 갖다가 4.0을 해놨다. 10.0을 해놨다. 여러분은 상대방 얼굴 보면 무서워요. 전신에 세균들이 디스코를 치고 있는 거야 막.
If your eyesight were 4.0 or 10.0, you’d be terrified looking at someone’s face. Bacteria would be dancing all over their body.

근데 여러분 지금 영안이 있나? 육안으로 나를 보니까 사기꾼이지.
But do you have spiritual sight (영안) now? With physical eyes, you see me as a con artist.

This excerpt comes from a lecture by Heo Kyeong-yeong, titled “Human Freedom and Arrogance Challenge God: The Judge Has Arrived!” delivered on January 13, 2024. In this lecture, Heo Kyeong-yeong asserts his divine status as a “judge” and “messiah” who has descended to Earth to address humanity’s escalating arrogance and misuse of freedom. He presents his unique “immortal milk” (불로유) as tangible proof of his supernatural powers, claiming it defies the laws of physics and represents the “unified field theory” that even Einstein couldn’t complete. The lecture also touches upon the historical context of religious figures, the challenges faced by those who claim divine authority, and the current state of the world, which he believes necessitates his intervention.

The Arrival of the Divine Judge

Humanity’s Arrogance and the Need for a Judge
Heo Kyeong-yeong emphasizes that humanity’s excessive freedom and arrogance have led to a state where people no longer recognize divine intervention. He positions himself as the “judge” who has arrived to address this spiritual decline, highlighting that the current era is a “doomsday” where human pride has reached its peak.

人間의 自由와 驕慢이 神에 도전하고 있다! 그래서 審判者가 왔다!
Human freedom and arrogance are challenging God! That’s why the Judge has come!

여러분들이 자유를 남용해서 부모도 안 보여. 친구도 안 보여.
You abuse your freedom so much that you don’t see your parents. You don’t see your friends.

인간의 자유가 어느 정도 교만해졌냐? 이제 신인이 왔는데도 못 알아봐.
To what extent has human freedom become arrogant? Now, even with the divine being here, people don’t recognize him.

Earth as a Hospital for Souls
Heo Kyeong-yeong presents a unique worldview where Earth is likened to a hospital, a temporary place for souls to heal and be purified before ascending to a higher realm called “Baekgung” (백궁). This perspective reframes human suffering and earthly existence as a necessary process for spiritual refinement.

지구는 병원에 입원해 있는 거라 그랬지? 지금 병원에 입원해서 퇴원하면 백궁으로 가는 거야.
I said Earth is like being hospitalized. Now, after being discharged from this hospital, you go to Baekgung.

여기는 온갖 병균. 육체에도 병균이 갉아먹고 있어.
Here are all sorts of germs. Germs are gnawing at the physical body too.

이게 지구라는 병원을 만들어 놓고 여러분을 환자이기 때문에 여기다 입원시켜 놓은 거야.
This Earth is set up as a hospital, and you are hospitalized here because you are patients.

The Illusion of the Physical World and the Power of Spiritual Sight
Heo Kyeong-yeong argues that our physical senses limit our perception, making us blind to the true nature of reality and the divine. He illustrates this by suggesting that if our eyesight were too keen, we would only see bacteria on everything, making human interaction impossible. He contrasts this with “spiritual sight” (영안), which allows one to perceive deeper truths and connections across time.

여러분이 영안으로 우유를 볼 수 있나? 못 봐요.
Can you see milk with spiritual sight? You can’t.

육안으로는 얼굴이 완전히 딴 사람이 돼 있어. 다 딴 사람이 돼 있는데 육안으로 몰라요. 영안이 뚜두두두 작동이 다 되는 거야.
With physical eyes, faces are completely different people. Everyone is different, but with physical eyes, you don’t know. Spiritual sight is fully activated.

그러니까 눈을 조금 안 보이게 해놓은 거야. 1.0 이하로.
So, they made your eyes a little less clear. Below 1.0.

Divine Proof and the Unified Field Theory

The Immortal Milk and the Flaw in Einstein’s Theory
Heo Kyeong-yeong presents “immortal milk” (불로유) as irrefutable proof of his divine power. He claims that his name or image can prevent milk from spoiling indefinitely, directly challenging Einstein’s famous energy-mass equivalence formula (E=mc²) by suggesting that energy can be preserved without continuous motion or input. He positions himself as the one who has completed Einstein’s unfinished “unified field theory.”

우유가 안 썩으려면 아인슈타인이 만들었지. E = mc2. 아 이게 작동이 돼야 에너지 보존 에너지 법칙이야.
For milk not to spoil, Einstein created E = mc². Ah, this must operate; it’s the law of energy conservation.

그런데 허경영의 이름과 사진은 아인쉬타인의 에너지 공식을 여지없이 무너뜨려 버린다.
But Heo Kyeong-yeong’s name and photo completely shatter Einstein’s energy formula.

허경영은 단숨에 아인쉬타인을 무식한 사람으로 만들어버린다. 허경영의 ‘이름’과 ‘사진’은 정지된 물체인데도 에너지가 생산되고 물질을 썩지 않게 한다.
Heo Kyeong-yeong instantly makes Einstein look ignorant. Heo Kyeong-yeong’s ‘name’ and ‘photo’ produce energy and prevent matter from spoiling even when stationary.

The Economic Impact of Immortal Products
Heo Kyeong-yeong envisions a future where his “immortal” products, enabled by his divine energy, will generate trillions in royalties, making Korea a global economic powerhouse. He suggests that government ministries should focus on leveraging his power for national prosperity rather than persecuting him.

허경영이 세계 ‘우유시장’에서 벌어들일 로열티 수익은 35조로 추산된다. 허경영이 세계 ‘식품시장’에서 벌어들일 로열티수익은 매년 1000조원으로 추산된다. 그리하여 비식품 분야까지 허경영이 전 세계에서 벌어들일 총 로열티수익은 3경4500조로 추산된다.
Heo Kyeong-yeong’s royalty income from the global ‘milk market’ is estimated at 35 trillion won. His royalty income from the global ‘food market’ is estimated at 1,000 trillion won annually. Thus, including non-food sectors, Heo Kyeong-yeong’s total global royalty income is estimated at 34,500 trillion won.

허경영 잡아 넣을 연구하지 말고 허경영 에너지를 가지고 세계에 돈을 벌수록 연구를 해라.
Instead of researching how to imprison Heo Kyeong-yeong, research how to make money for the world using Heo Kyeong-yeong’s energy.

The Messiah’s Identity and Mission

The Prophesied Messiah and His Hidden Identity
Heo Kyeong-yeong claims to be the prophesied messiah, whose arrival is foretold in various religious texts. He explains that he has lived a hidden life, like Yi Do-ryeong in Chunhyangjeon, to avoid persecution and to reveal his true identity at the opportune moment. His name, “Heo Kyeong-yeong,” is interpreted as containing the essence of the Holy Trinity and the mission to bring peace to human souls.

허경영은 황당한 바보연출을 하며 세인들의 눈을 피해 살아왔다. 허경영은 그의 신성(神性)을 70년 가까이 감춘 채 살아온 ‘숨어우는 바람소리’였다.
Heo Kyeong-yeong lived by acting like an absurd fool, avoiding the public eye. Heo Kyeong-yeong was a ‘hidden wind’s whisper,’ concealing his divinity for nearly 70 years.

내 이름의 허경영은 영어로 하면은 성부, 성자, 성령 신이 와가지고, 가운데 허 경 자 소울 인간의 영혼을 편안하게 한다. 그게 메시아의 이름이야.
My name, Heo Kyeong-yeong, in English, means that the God of the Father, Son, and Holy Spirit comes and, in the middle, the character ‘Kyeong’ (京) for ‘soul’ (Soul) brings peace to human souls. That is the name of the Messiah.

The Three-in-One Incarnation and Unlimited Power
Heo Kyeong-yeong asserts that he is the “incarnation of the Trinity,” possessing infinite power and authority. He explains that the components of his Korean name, “Heo” (許), symbolize the Holy Spirit (言, speech), the Father (人, person), and the Son (十, cross), thus confirming his divine nature. He also claims to bear the stigmata of Jesus on his hands and feet.

허경영의 허(許)자에 있는 부수, 말씀(言)과 사람(人)과 십자가(十)가를 합쳐보라. 그러면 바로 허경영의 허(許)자가 된다.
Look at the radicals in Heo Kyeong-yeong’s ‘Heo’ (許) character: combine ‘speech’ (言), ‘person’ (人), and ‘cross’ (十). Then it becomes the character ‘Heo’ (許) in Heo Kyeong-yeong.

허경영의 손과 발에는 십자가에서 처형된 예수의 못자국이 선명히 찍혀 있다. 이것을 보더라도 허경영은 ‘재림예수’인 것이 너무도 확실하다.
On Heo Kyeong-yeong’s hands and feet, the nail marks of Jesus, crucified on the cross, are clearly imprinted. Even seeing this, it is too certain that Heo Kyeong-yeong is the ‘reincarnated Jesus.’

The Messiah’s Role in a World of Crisis
Heo Kyeong-yeong describes his mission as unifying Earth, eliminating war, hunger, and national borders, and establishing a “thousand-year kingdom” by transplanting “Baekgung civilization” onto Earth. He emphasizes that he intervenes in human affairs by taking on a human body, a process called “incarnation,” to guide humanity through its current crises.

허경영의 사명은 인류의 위기를 극복하고 지구를 하나로 통일하는 것이다. 그의 목표는 지구에 전쟁과 기아와 국경선을 없애고 지상에 ‘천년왕국’을 건설하는 것이다.
Heo Kyeong-yeong’s mission is to overcome humanity’s crisis and unify the Earth. His goal is to eliminate war, hunger, and national borders on Earth and build a ‘thousand-year kingdom’ on the ground.

신이 인간사회에 개입할 때는 반드시 인간의 ‘몸’을 입는다. 신이 인간의 몸을 입는 것을 ‘성육신(成肉身)’이라 한다.
When God intervenes in human society, he always takes on a human ‘body.’ God taking on a human body is called ‘incarnation.’

The “Incorruptible Milk” and the Unified Field Theory
A central tenet of Heo Kyeong-yeong’s teachings is the “incorruptible milk” (불로유), which he claims remains fresh indefinitely when his name or picture is attached to it. He links this phenomenon to a “unified field theory” (통일장이론) that even Einstein couldn’t complete, asserting that his name possesses infinite energy that defies the laws of physics. This is presented as irrefutable proof of his divine power.

우유가 안 썩으려면 아인슈타인이 만들었지. E = mc2. 아 이게 작동이 돼야 에너지 보존 에너지 법칙이야.
For milk not to spoil, Einstein created E = mc². Ah, this must operate; it’s the law of energy conservation.

그런데 우유를 수천억 년 놔둬도 안 썩는 이유는 살아있어 우유가. 이거 왜 그럴까? 무한대 에너지가 들어가고 있는 거야.
But the reason milk doesn’t spoil even after hundreds of billions of years is that it’s alive. Why is that? Infinite energy is flowing into it.

허경영이가 곱해져버리면 전부 썩는 게 제로야. 어떤 우유에서든 무한대 에너지가 계속 나와.
If Heo Kyeong-yeong is multiplied, all spoilage becomes zero. Infinite energy continuously emanates from any milk.

허경영은 아인쉬타인의 에너지 공식을 유일하게 넘어선 인물이며, 아인쉬타인이 이루지 못한 ‘통일장이론’을 완성한 인물이다.
Heo Kyeong-yeong is the only person who has surpassed Einstein’s energy formula and completed the ‘Unified Field Theory’ that Einstein could not achieve.

The Role of the Judge and the End Times
Heo Kyeong-yeong declares himself the “judge” (심판자) who has arrived during the “end times” (말세), a period marked by humanity’s extreme arrogance and disregard for divine authority. He believes he is here to bring about a new era, a “thousand-year kingdom” (천년왕국) on Earth, free from war, hunger, and borders, by implanting “Baekgung civilization” (백궁문명).

인간이 교만의 극치에 있는 이때가 말세야.
This time, when humanity is at the peak of arrogance, is the end times.

그런데 심판자로 온 자가 지금 심판이 시작되고 있을까 안 되고 있을까? 지금 하고 있어.
But has the judgment begun for the one who came as a judge, or not? It’s happening now.

허경영의 사명은 인류의 위기를 극복하고 지구를 하나로 통일하는 것이다. 그의 목표는 지구에 전쟁과 기아와 국경선을 없애고 지상에 ‘천년왕국’을 건설하는 것이다.
Heo Kyeong-yeong’s mission is to overcome humanity’s crisis and unify the Earth. His goal is to eliminate war, hunger, and borders on Earth and build a ‘thousand-year kingdom’ on the ground.

허경영은 지구에 ‘백궁문명’을 이식하러 왔다. 모든 차별을 없애고 사자들이 어린 양과 함께 뛰노는 낙원을 건설하러 왔다.
Heo Kyeong-yeong came to implant ‘Baekgung civilization’ on Earth. He came to eliminate all discrimination and build a paradise where lions play with lambs.

Critiques of Society and the Media
Heo Kyeong-yeong criticizes various aspects of modern society, including the media’s role in public perception and the rise of “hunters” who exploit others for personal gain. He specifically mentions the case of actor Lee Sun-kyun, arguing that media leaks violated the “secret protection law” (비밀보호유지법) and caused immense harm. He also condemns “religious hunters” (종교사냥꾼) who target spiritual organizations for money.

When an individual is under investigation, their crime should not be leaked before it is confirmed.

Someone’s hard-earned reputation was ruined in an instant by a suspicion; they fell victim to a celebrity hunt.

Religious hunters have latched onto Haneulgung.

If those people don’t talk about money, then they could be seen as victims.