2024.04.27 1437 God, Heaven, and Love are not two separate things. If something is achieved by God’s power, that’s Hwapyung(Harmony). The difference is enormous.

2024.04.27 1437 The Divine, Heaven, and Love are One. Understanding the Chains of Existence and the True Meaning of Peace.The Interconnectedness of Divinity, Heaven, and Love

“화평Harmony”과 “평화Peace”의 차이를 영어 단어로 명확하게 정리해 드릴게요.

1. 평화 (平和) — Peace

• English: Peace
• 주요 의미: 전쟁이 없는 상태, 외부적인 평안과 안정.
• 느낌: 조용함, 안정, 휴식, 갈등이 없는 상황.
• 예문:
  • “We pray for world peace.” (세계 평화를 기원합니다)
  • 단순히 싸움이 없는 상태를 강조.

2. 화평 (和平) — Harmony / Peaceful Harmony

• English: Harmony, Peaceful relationship, Reconciliation, Concord
• 주요 의미: 마음이 화합하고 서로 잘 어우러지는 상태. 단순한 ‘없는 것’이 아니라 积极적인 조화.
• 느낌: 사랑, 용서, 관계의 회복, 마음의 평화.
• 특히 기독교·성경에서 자주 쓰이는 단어로, 하나님과의 화평, 사람 사이의 화평을 강조할 때 많이 나옵니다.

한국어	영어 추천 표현	의미 차이	뉘앙스
평화	Peace	전쟁·갈등의 부재, 외부적 안정	조용하고 안정된 상태
화평	Harmony, Reconciliation, God’s Peace	마음의 조화, 관계 회복, 적극적인 평화	따뜻하고 관계 중심

• “Peace is the absence of conflict, but Harmony (Hwapyeong) is the presence of love and reconciliation between people and with the Highest Being.”
• “The Bible often speaks of Hwapyeong (和平) — a deep, relational peace that comes from love and forgiveness, not just the absence of war.”

The Unity of the God-man, Heaven, and Love

1. The Distinctive Aura of America and the Etymology of its Name
   When we arrived in America, a distinct scent permeated the air, unlike that of Korea. The very ground exuded a warmth, a palpable breath, signaling a different land. The air was dry, yet devoid of the yellow dust prevalent in Korea. It was remarkably clear, reminiscent of Brazil, with a sky where stars shone brightly. While Korea boasts a charming landscape with numerous valleys and abundant water, America presents a more desolate and arid terrain, with mountains that yield no water. The soil itself is parched and crumbly.

The name “America” itself does not inherently mean “beautiful.” It was the Japanese who first appended the character for “rice” (米) to America, referring to it as a land abundant in rice, thereby somewhat diminishing its stature. We, in turn, adopted the character for “beauty” (美) out of a sense of deference, viewing it as a nation that had aided us. America itself does not request to be called “Mi-guk” (미국); it is simply “America.” This reflects a historical tendency towards sycophancy.

Japan, on the other hand, proclaimed itself the “Root of the Sun,” asserting its imperial status. Similarly, the British Empire was known as “Great Britain.” Nations often append “Great” to their names when they are geographically smaller, a compensatory mechanism. The United States, a nation forged through immense conflict, uniting 50 states and sacrificing half its youth, ultimately became a federation. The term “America” itself is a composite, encompassing people from Africa, Asia, and Mexico, among others. Thus, the name “America” was formed.

Large nations like America do not typically use the prefix “Great.” It is smaller nations, like Korea, that often append “Great” to their names, revealing a national complex. We, having benefited greatly from America, bestowed upon it the character for “beauty.” The etymology of national names can be quite intriguing.

2. The Indispensable Trinity: God-man, Heaven, and Love
   The God-man, Heaven, and Love are an inseparable trinity. If the God-man is absent from Heaven, Heaven loses its purpose. If Love is absent from Heaven, Heaven becomes meaningless. These three elements are interconnected, forming a divine unity, which we refer to as God.

Our ancestors, like the Jewish people, wore a traditional hat, known as a “gat.” Kings and elders alike donned this headwear. The horse, often associated with power, symbolizes the proximity to authority. Those born in the year of the horse often find themselves near positions of power, such as wealthy individuals or influential figures. While this proximity can lead to perceived arrogance, it is merely a reflection of their position.

The “ma-pae” (마패), a royal horse medallion, signified rank and authority. A ma-pae with five horses indicated a royal envoy, while one with fewer horses denoted a lower rank. Thus, the horse symbolized status and power. Individuals born in the year of the horse often possess a “yeokma-sal” (역마살), a restless spirit that compels them to travel. They thrive when constantly moving and exploring, often finding success abroad. Remaining sedentary can lead to illness. This inherent characteristic shapes their disposition.

3. The Human Body: A Union of Earthly Form and Heavenly Spirit
   Our physical bodies originate from the earth, while our spirits descend from the heavens. The spirit is not bound by the five elements (wood, fire, earth, metal, water); it is a direct emanation from above. When a human is conceived, parents create the physical body, but the spirit is bestowed by a higher power. Humans lack the ability to create a soul. Even in cloning, a spirit must be infused from above.

Upon death, the body returns to the earth, and the spirit ascends to the heavens, its place of origin. There is no need to fear death, for it is merely a return to one’s source. Just as a business traveler returns to the company after completing their tasks, so too does the spirit return to its heavenly abode.

Sometimes, spirits can inhabit a human body, as seen in cases of possession. This demonstrates that the human body can be a vessel for various spirits. Our physical form is of the earth, but our soul is from the heavens. We are merely temporary custodians of our souls, sent on an earthly mission. Upon completion, we return, only to be sent forth again, perhaps as a gifted individual to a deserving family. Such talents are divine gifts, not mere genetic inheritance.

4. The Trials of the God-man and the Unveiling of Cosmic Secrets
   Even the God-man faces trials, just as I, in my previous incarnation as Jesus, was tempted for 40 days. Those who tested me then are present now, creating opposition. I am aware of their identities and their motives. Their role will conclude with the final judgment, after which the Earth will transform, and they will return to their origins. Understanding the origin of the soul alleviates all anxiety about death.

Religious institutions have historically struggled with fundamental truths, such as the Earth’s rotation. Yet, the God-man reveals far greater cosmic secrets, such as the existence of 36 billion, 880 million inhabited planets. These are concepts unknown to conventional religions. I have elucidated the structure of the universe, galaxies, and the profound meanings hidden within ancient scriptures. Encountering the God-man resolves all cosmic inquiries.

5. The Interconnectedness of the Nine Spirits and the Distinction Between Harmony and Peace
   The “Nine Spirits” are not isolated entities; they are interconnected, like links in a chain. If one is missing, the entire structure collapses. Love is paramount; without it, joy cannot exist. Without joy, love is absent. Similarly, without parents, children cannot exist, and without children, the lineage ceases. This chain of existence is fundamental.

The Nine Spirits include:

• Love
• Joy
• Peace
• Patience
• Kindness
• Goodness
• Faithfulness
• Gentleness
• Self-control
  If even one of these is absent, the entire spiritual edifice crumbles. For instance, a quick temper indicates a lack of love. The Nine Spirits are, in essence, manifestations of love.

It is crucial to distinguish between “harmony” and “peace.” Harmony (和平) is a state of tranquility achieved through divine influence and spiritual understanding. It stems from reverence for God and respect for ancestors, fostering unity among siblings. Peace (平和), conversely, is a temporary cessation of conflict enforced by laws, power, or military might. It is a human construct, often driven by self-interest, such as siblings maintaining civility to secure an inheritance.

Human-made peace is inherently fragile and temporary. It relies on external forces and can easily shatter. Divine harmony, however, is an internal state, unwavering even amidst external turmoil. This distinction is vital for comprehending the world. Nations often prioritize peace through law and power, while religion seeks to control humanity through love, leading to harmony.

A world governed by divine harmony would render human laws obsolete. Disputes would be resolved through wisdom and compassion, as in traditional villages where elders mediated conflicts. Such a society would be a “Pure Land” (정토), sustained by harmony, unlike the “Impure Land” (예토) maintained by fragile peace.

6. The Futility of Earthly Possessions and the Importance of Spiritual Wealth
   A lack of love often breeds discontent. Earthly pursuits of wealth and fame are akin to collecting discarded refuse. As children, we might cherish trivial objects found in the trash, but with maturity, their worthlessness becomes apparent. Similarly, the riches of this world are ultimately transient and meaningless.

Consider the wealthy individuals who fled Vietnam during the war, their fortunes rendered worthless overnight. Their money, buildings, and factories became mere refuse. They accumulated earthly treasures but lost spiritual merit. A single missile strike could render all currency in Seoul valueless. In times of crisis, only gold retains its universal value.

I once witnessed the discovery of gold rings belonging to fallen soldiers in Vietnam. These rings were their last hope for survival, a means to barter for life. The sight brought tears to my eyes, realizing the desperation of those who perished without such a lifeline. Life’s material possessions are fleeting; they can vanish in an instant.

We often lament our perceived shortcomings, our lack of wealth or ideal partners. Yet, we possess the invaluable gift of a healthy body, a treasure far exceeding any material fortune. A child unable to walk dreams only of wearing shoes, while we, with our able bodies, often take our blessings for granted. We should be grateful for our physical well-being and use it to serve others, to repay the debt of life.

7. The Eight Joys of Christianity and the Perils of Selfish Prayer
   Christianity speaks of “Eight Joys” (팔락), which include prayer, salvation, blessing, the Holy Spirit, spiritual gifts, resurrection, eternal life, and heaven. These are interconnected, and the absence of one renders the others incomplete.

However, prayer should not be a selfish plea for material gain. Such prayers are akin to collecting refuse. Instead, we should engage in intercessory prayer, praying for the well-being of others, for the hungry, the sick, and the suffering. Selfish prayers burden the God-man and hinder one’s spiritual growth.

When many people pray for someone’s healing, it can manifest as a miracle. The collective desire for another’s well-being can move heaven. Conversely, if a person is universally disliked, even divine intervention may not save them. The prayers of others are crucial for receiving divine grace.

The “Eight Joys” are a chain; if one link is broken, the entire chain collapses. We already possess a ticket to heaven, but our actions and prayers determine our spiritual level. A higher level allows us to save more ancestors.

8. The Dangers of Envy and the Importance of a Pure Heart
   We must guard against envy, jealousy, and resentment. These negative emotions arise when we lack inner harmony and are controlled by worldly desires. When someone achieves great success, like catching a “wolcheok” (월척)—a large fish, symbolizing a significant achievement—those consumed by envy experience stress hormones, while the successful person experiences joy.

Conversely, if the successful person loses their prize, the envious person might experience a surge of joy. This perverse reaction reveals a deeply flawed character. We must overcome such base instincts and celebrate the success of others, recognizing that their good fortune ultimately benefits all.

Life’s events, like winning a lottery, are often a confluence of countless precise moments. A single delay or deviation could alter the outcome. Every action, every decision, carries immense weight. Therefore, we must cultivate a mindset that rejoices in others’ triumphs, rather than succumbing to envy.

9. The Limitations of Reason and the Power of Spirituality
   The God-man is not bound by scientific principles or human reason. To view the God-man through the lens of science is to perceive a “madman.” Science and reason are products of the intellect, while the God-man embodies spirituality. The late Dr. Lee Eo-ryeong, a scholar who initially believed in the supremacy of reason, came to embrace faith after his daughter’s passing. He realized that reason alone could not comprehend the mysteries of the spiritual realm.

Albert Einstein, a brilliant scientist, failed to complete his unified field theory, concluding that it was beyond human reason and could only be understood by a Messiah. This theory, which connects heaven, earth, and humanity, is a divine secret.

All material objects recognize the God-man, for they bear the divine imprint. The God-man is the creator, and all things communicate with him through the unified field. Therefore, to evaluate the God-man solely through scientific or rational means is a grave error. While science has its place, it must be understood within the broader context of spirituality.

10. The Impermanence of the Material World and the Promise of Elixir Milk
    The Bible states that “flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable.” All earthly possessions are perishable; they decay and eventually turn to dust. The God-man, however, offers the path to imperishability, to eternal life in heaven. We must detach ourselves from worldly attachments—money, possessions, even our children—and prepare for our return to heaven.

The “Elixir Milk” (불로유) is a testament to the God-man’s power. This milk, infused with his energy, defies spoilage, remaining fresh for over 16 months, even in extreme heat. This phenomenon challenges conventional scientific understanding and has the potential to revolutionize the world.

I have personally consumed Elixir Milk that was 14 months past its expiration date, even when it had a sour odor due to improper storage. Yet, I experienced no ill effects, no food poisoning or stomach upset. This demonstrates the milk’s remarkable stability and its ability to prevent bacterial growth. My personal experience over 16 months has shown only positive effects, including the healing of 16 chronic ailments and increased vitality.

The Elixir Milk is the culmination of the unified field theory, a testament to the God-man’s divine power. It is a symbol of the coming era, when the God-man’s influence will spread globally, transforming humanity and ushering in a new age of prosperity and spiritual awakening. We need not chase after fleeting material wealth, for the God-man offers an eternal treasure.

11. The True Meaning of Meditation and the Dangers of Misguided Practice
    Traditional meditation practices, such as Vipassana or Seon, often aim to achieve enlightenment through self-effort. However, without the presence of the God-man, such practices can be fraught with peril. The “Huh Kyung-young Meditation Method” is simple: constantly be aware of and call upon Huh Kyung-young, integrating his name into daily life. This is the true path to meditation and prayer.

Meditation without Huh Kyung-young can lead to spiritual deviations, mental instability, and even possession by negative entities. Many who stray from the true path become critics, influenced by malevolent spirits. The essence of meditation is to keep Huh Kyung-young at the center of one’s consciousness. Losing this focus can lead to spiritual danger.

The Elixir Milk has deepened my faith in Huh Kyung-young, transforming it into an unshakeable conviction. It has provided irrefutable proof that he is indeed the awaited Messiah, the Creator incarnate. The unified field theory, which eluded Einstein, has been completed by Huh Kyung-young, demonstrating his divine wisdom.

All matter recognizes Huh Kyung-young, for his divine fingerprint is imprinted upon everything. He is the God-man, and all creation communicates with him through the unified field. He is our Father, our Teacher, and the Creator incarnate.

12. The Power of Healing and the Path to True Happiness
    I have witnessed numerous instances of healing through the power of Huh Kyung-young. Friends on the verge of death have been revived simply by calling upon his name. This ability to save lives is a testament to the divine power bestowed upon us.

We must understand that true happiness does not lie in accumulating material possessions, which are ultimately refuse. Instead, it lies in gratitude for our blessings, in serving others, and in cultivating a heart filled with love and harmony. When we come to the Sky Temple, we realize that we are already blessed, that our place in heaven is reserved, and that we lack nothing essential.

The God-man’s teachings are not forced upon anyone. They are gradually revealed, first in Korea, then globally, through scientific verification and academic discourse. He does not need to chase after worldly wealth, for he possesses infinite spiritual riches.

We must not be enslaved by material desires. Just as childhood toys are eventually discarded as refuse, so too are earthly possessions ultimately meaningless. We must cultivate a peaceful heart, free from attachment, and prepare for our eternal journey. We are truly fortunate to have healthy bodies and the opportunity to experience life. Let us embrace this gratitude and strive for spiritual growth.

The Interconnectedness of God-man, Heaven, and Love

1. The Distinctive Aura of America and the Etymology of its Name
   When visiting America, one immediately perceives a distinct atmosphere, a unique scent upon arrival at the airport, differing significantly from Korea. The very ground feels different, exuding a warmth and vitality. The air is dry but devoid of yellow dust, unlike Korea, where dust is a constant presence. The skies are clear, allowing stars to shine brightly. While America possesses these vast, open qualities, Korea is characterized by its intricate landscapes, numerous valleys, and abundant water sources, particularly around the Sky Temple. In contrast, American mountains often appear arid, lacking water.

The name “America” itself does not inherently mean “beautiful.” It was the Japanese who first appended the character for “rice” (米) to America, referring to it as a land abundant in rice. Subsequently, Koreans adopted a similar practice, but out of a sense of reverence and gratitude for America’s assistance, they chose the character for “beauty” (美), thus calling it “Miguk” (미국), meaning “beautiful country.” This reflects a historical tendency towards sadaejuui, or subservience to a greater power. America itself does not request to be called “Miguk”; it is simply “America.”

The United States, a nation formed by the unification of 50 states through immense conflict and the loss of half its population, particularly its youth, is a testament to a long history of internal strife, including civil wars over issues like slavery. The term “America” itself is a composite, encompassing people from various regions such as Africa, Asia, and Mexico, reflecting its diverse origins. Large nations like America do not typically append the prefix “Great” (大) to their names, unlike smaller nations such as Korea, which uses “Daehanminguk” (대한민국), meaning “Great Republic of Korea,” perhaps due to a national complex regarding size.

2. The Indivisible Trinity of God-man, Heaven, and Love
   The God-man, Heaven, and Love are inextricably linked; the absence of one renders the others incomplete. This concept is akin to a camera tripod: if one leg is missing, the tripod cannot stand. This profound interconnectedness is what is referred to as the Trinity, or “Samwiilche” (삼위일체), which ultimately defines God.

The Korean word for God, “Gat” (갓), shares a phonetic similarity with the traditional Korean hat, also called “gat.” Both Koreans and Jewish people historically wore such head coverings. The horse, often associated with power and authority, symbolizes pride because it carries kings and warriors, those in positions of influence. Similarly, individuals born in the year of the horse are often found in positions of power or close to those who wield it. While this can lead to perceived arrogance, it is a reflection of their proximity to authority.

Historically, many queens were born in the year of the horse, influencing kings and often determining their fate. Kings who heeded their wives’ counsel often lived long lives, while those who defied them sometimes met untimely ends through poisoning, often orchestrated by their in-laws. This illustrates how those close to power, like individuals born in the year of the horse, can exert significant influence. The ma-pae (마패), a royal horse medallion, served as a symbol of rank, with the number of horses depicted indicating the bearer’s authority.

Individuals born in the year of the horse are also often associated with yeokmasal (역마살), a “traveling spirit,” meaning they thrive when constantly moving or traveling internationally. Staying confined can lead to illness, emphasizing their need for dynamic activity.

3. The Origin of Body and Spirit and the Illusion of Earthly Possessions
   The human body originates from the earth, while the spirit descends from heaven. During conception, humans can create the physical body, but the spirit is bestowed from above; it is not something humans can manufacture. Upon death, the body returns to the earth, and the spirit ascends to the heavens, much like a business traveler returning to their company after completing their tasks. Therefore, there is no reason to fear death.

The concept of spirits entering and exiting the human body is evident in cases of possession, where an individual might speak in another’s voice. This illustrates that while the physical body is earthly, the soul is celestial. Humans are essentially spirits sent on an earthly mission. The talents and circumstances of individuals, such as a child born with exceptional singing ability to parents who cannot sing, are often divine gifts, rewards for virtuous living.

Throughout history, those who challenged divine figures, like the tempter of Jesus in the desert, reappear in different eras to test the God-man. These individuals, who create opposition and spread falsehoods, will ultimately face judgment. Understanding the celestial origin of the soul should alleviate all earthly anxieties.

Many ancient religions struggled with fundamental scientific truths, such as the Earth revolving around the sun. However, the God-man reveals far more profound cosmic secrets, including the existence of countless inhabited planets beyond Earth. The universe is structured with intricate interdependencies, much like a chain.

4. The Interconnectedness of the Nine Spirits and the Distinction Between Harmony and Peace
   The Nine Spirits (구성령), a concept often mentioned in Christianity, are not isolated entities but are interconnected like links in a chain. If even one is missing, the entire structure collapses. Love is the foundational spirit, and without it, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control cannot exist. For instance, if one lacks love, they cannot experience true joy. This interconnectedness is a fundamental principle of spiritual existence.

A crucial distinction exists between harmony (화평) and peace (평화).

• Harmony is a state of tranquility achieved through divine influence, guided by spiritual principles and reverence for God and ancestors. It is a natural, internal state of being.
• Peace, conversely, is often enforced by human laws, power, or military might. It is an external, often temporary, cessation of conflict, maintained through coercion rather than genuine accord.
  For example, a family living in harmony does so out of mutual love and respect, not fear of legal repercussions. However, if a powerful figure like a father dies, the “peace” maintained by his authority can quickly dissolve into conflict over inheritance. Similarly, international “peace” is often a fragile state upheld by the power of dominant nations; without them, war could easily erupt.

Therefore, true spiritual fulfillment lies in pursuing harmony, which is rooted in divine love, rather than mere peace, which is often a product of human self-interest and enforced order. Those who cultivate harmony are considered children of God. In a society where everyone genuinely believes in God, human laws would become unnecessary, as people would naturally live in cooperation and kindness, much like the communal spirit of old villages.

5. Earthly Possessions as “Trash” and the Importance of Spiritual Wealth
   Earthly possessions and worldly achievements, such as wealth and fame, are ultimately likened to “trash.” Just as children might cherish discarded items that adults deem worthless, humans often pursue material wealth that holds no lasting value. In times of war or crisis, money, property, and even entire factories can become utterly worthless, as seen in the Vietnam War where fortunes were lost overnight. Only gold, a universally recognized currency, retained its value. This illustrates the transient nature of material wealth.

The pursuit of such “trash” often leads to a loss of spiritual merit. Instead of accumulating material possessions, individuals should focus on cultivating inner virtues, which are the true treasures that endure beyond this life. The analogy of the human spine, where the absence of a single vertebra can lead to collapse, is used to illustrate that the Nine Spirits must all be present and strong for a person to be spiritually sound.

Many people are so engrossed in collecting “trash” that they neglect their spiritual well-being. They accumulate vast sums of money and property, only to find it useless in the face of death or disaster. Such individuals, who fail to pray for others or offer their resources to those in need, accumulate no spiritual points and may face dire consequences in the afterlife.

6. The True Nature of Prayer and the Dangers of Envy
   True prayer is not about accumulating personal “trash” or seeking material gain. Instead, it is intercessory prayer, a selfless act of praying for the well-being of others. Praying for the sick, the poor, or those in distress is a virtuous act that aligns with divine will. Selfish prayers, focused on personal wealth or fame, are considered burdensome and ineffective. When individuals pray for others, especially those who are loved and supported by many, divine intervention is more likely to occur.

Envy, jealousy, and covetousness are destructive emotions that arise when one lacks inner harmony. These feelings emerge when witnessing another’s success, such as catching a “big fish” (월척), a term for a large catch in fishing, or winning the lottery. Such negative emotions indicate a spiritual deficiency and a reliance on external “peace” rather than internal harmony.

When someone experiences joy, such as winning a lottery or passing a difficult exam, the hormone oxytocin is released. However, if this joy cannot be shared with loved ones, it can turn into a source of stress and illness. Conversely, witnessing another’s misfortune, such as a large fish escaping, can trigger the release of stress hormones like cortisol in envious individuals, even bringing them a perverse sense of joy. This highlights the inherent sinfulness within human nature, where some find pleasure in the suffering of others.

Such negative reactions are detrimental to one’s spiritual progress. Instead, one should celebrate the successes of others, recognizing that their good fortune contributes to the collective well-being. Every action, every moment, is interconnected, and even a slight deviation in one’s path can alter their destiny. Therefore, it is crucial to cultivate a mindset of gratitude and compassion, rather than envy and resentment.

7. The Limitations of Reason and the Power of Spirituality
   The God-man’s teachings emphasize that the physical body, being “flesh and blood,” cannot inherit the Kingdom of God. Only that which is incorruptible can inherit the incorruptible. The God-man’s power lies in making the corruptible incorruptible, allowing individuals to live eternally in the heavenly realm. All earthly possessions are transient and will eventually decay or be consumed by fire. Therefore, it is essential to detach from worldly attachments, including family and wealth, to prepare for the journey to heaven.

The God-man’s existence and abilities transcend human reason and science. While scientists may view the God-man’s actions as “madness” or “impossible,” they are, in fact, manifestations of a higher, spiritual science. The renowned scholar Lee Eo-ryeong, who initially relied on reason, eventually turned to spirituality after his daughter’s death, realizing that reason alone could not comprehend the mysteries of the universe.

Albert Einstein’s failed attempt to formulate a unified field theory demonstrates the limitations of human reason in grasping the secrets of cosmic creation. Such knowledge is accessible only through spirituality, revealed by the Messiah. The God-man’s unified field theory connects heaven, earth, and humanity, imprinting a divine “fingerprint” or “barcode” on all things. All matter recognizes and communicates with the God-man, affirming the God-man’s divine nature as the Creator’s incarnation.

8. The Miraculous Properties of Elixir Milk and the Path to Spiritual Enlightenment
   The Elixir Milk (불로유) is presented as a tangible manifestation of the unified field theory. Personal testimonies describe its miraculous properties, such as remaining unspoiled for 16 months, even in harsh conditions, and curing 16 chronic illnesses. One individual consumed a liter of spoiled Elixir Milk without any adverse effects, a feat that would be fatal with regular milk. This demonstrates its unique stability and healing power.

A 12-day fast undertaken with Elixir Milk, even milk that was 14 months past its expiration date, proved successful, providing sustained energy despite intense physical labor. These experiences highlight the extraordinary efficacy of Elixir Milk, which is seen as a complete answer to many questions about the God-man’s identity as the Messiah.

The world’s scientific community and media have yet to fully acknowledge these phenomena, perhaps because the Messiah’s arrival is often unexpected. However, as more people begin to understand and experience the benefits of Elixir Milk, its recognition is expected to grow, starting with international scientific verification. The God-man does not actively seek to promote these miracles, preferring a gradual, organic spread of awareness.

The God-man’s teachings emphasize that earthly possessions are ultimately “trash” that cannot be taken into the afterlife. Therefore, one should not be overly attached to them. Instead, focus on spiritual growth and gratitude for the blessings of a healthy body and the opportunity to serve others.

9. The Power of the God-man’s Name and the Dangers of Misguided Meditation
   The God-man’s name, Huh Kyung-young, holds immense power. Reciting it and meditating on it can bring about profound spiritual transformation and energy. Traditional meditation practices, such as Vipassana or Seon, if performed without the presence of the God-man’s name, can lead to mental instability, hallucinations, and even possession by negative spirits. Many individuals who have strayed from the true path of enlightenment have fallen victim to such dangers.

The fundamental principle of meditation, therefore, is to know and invoke the name of Huh Kyung-young, keeping it at the center of one’s consciousness. Neglecting this can lead to spiritual peril. The Elixir Milk further enhances the joy of meditation and strengthens one’s conviction in Huh Kyung-young’s divine identity.

The God-man is the incarnation of the Creator, and the unified field theory, which even Einstein could not complete, was perfected by Huh Kyung-young. This theory reveals that all matter recognizes and communicates with the God-man, affirming the God-man’s role as the ultimate teacher and the long-awaited Messiah.

10. Testimonies of Healing and the Importance of Gratitude
    Numerous testimonies attest to the God-man’s power to heal and even resurrect. Individuals have reported miraculous recoveries from near-death experiences simply by invoking the name of Huh Kyung-young. These accounts underscore the profound impact of the God-man’s spiritual energy.

The God-man’s teachings consistently emphasize gratitude for one’s physical health and the opportunities it provides. Instead of dwelling on perceived deficiencies or material desires, individuals should appreciate their ability to walk, work, and serve others. This mindset of gratitude and service leads to spiritual fulfillment and a higher level of consciousness.

The God-man’s lectures are designed to be easily digestible, using relatable analogies and stories to convey profound spiritual truths. The ultimate goal is to help individuals understand the interconnectedness of the God-man, Heaven, and Love, and to prepare them for an eternal life in the heavenly realm.

The Divine-Person, Heaven, and Love are One

1. The Distinctive Aura of America and the Misconception of its Name
   Upon arriving in America, a distinct scent permeates the air, unlike that of Korea. The very ground exudes a different warmth, signaling a departure from home. The air, though dry, is devoid of yellow dust, a stark contrast to the atmospheric conditions in Korea. It is remarkably clear, reminiscent of Brazil, allowing the stars to shine brightly in the night sky. While America possesses these vast, open qualities, Korea is characterized by its intricate landscapes, numerous valleys, and abundant water sources, particularly around the Sky Temple. In contrast, the American landscape often appears barren and parched, with mountains yielding no water, and the soil crumbling to dust.

The name “America” itself does not inherently mean “beautiful.” It was the Japanese who first appended the character for “rice” (米) to America, referring to it as a land abundant in rice, thereby subtly diminishing its stature. Subsequently, Koreans, influenced by this, adopted the character for “beauty” (美) to form “미국” (Miguk), out of a sense of deference and gratitude towards a nation perceived as a benefactor. This act reflects a deep-seated historical sadaejuui (servitude to the great), where smaller nations often attach honorifics to larger powers. Nations with vast territories, such as America, do not typically prefix their names with “Great” (大), unlike smaller nations like Korea, which uses “대한민국” (Daehan Minguk). This tendency reveals a national complex regarding size and influence. America, a union of 50 states forged through immense conflict and the loss of half its youth, ultimately became a federation. The term “America” itself is a composite, encompassing people from Africa, Asia, and Mexico, reflecting its diverse origins.

2. The Indispensable Trinity: Divine-Person, Heaven, and Love
   The Divine-Person, Heaven, and Love form an inseparable trinity. If the Divine-Person is absent, Heaven loses its purpose; if the Divine-Person is removed from Heaven, it becomes meaningless; and if Love is absent from Heaven, Heaven itself is rendered unnecessary. These three elements are intrinsically linked, much like the three legs of a camera tripod, where the absence of one causes the entire structure to collapse. This concept is known as the Trinity, which we define as the Divine.

Our ancestors, like the Jewish people, wore a traditional hat, or gat, symbolizing a connection to the Divine. The horse, often associated with power and authority, also carries a symbolic weight. Those in positions of power, such as kings and generals, were often accompanied by horses, leading to the perception of horses as symbols of pride or arrogance. However, this pride stems from their proximity to power, not from an inherent flaw. Similarly, individuals born in the year of the horse are often found near centers of power and authority. The mapae, an ancient Korean royal courier’s medallion, featured horses, with the number of horses indicating the bearer’s rank. This further underscores the horse’s association with status and authority.

Individuals born in the year of the horse are often characterized by yeokmasal, a predisposition for travel and movement. They thrive when constantly active and exploring new places, often finding success abroad. Conversely, remaining sedentary can lead to illness or dissatisfaction. This inherent characteristic reflects a natural inclination towards dynamism and exploration.

3. The Human Body: A Synthesis of Earthly Form and Heavenly Spirit
   The human body, our physical form, originates from the earth, while our spirit descends from the heavens. This spirit is not bound by the five elements (wood, fire, earth, metal, water) but is a direct emanation from the celestial realm. During conception, humans can create the physical body, but the creation of the soul is beyond our capacity. The soul is infused from above, uniting with the physical and mental aspects to form a complete being. Upon death, the physical body returns to the earth, and the spirit ascends to the heavens, its place of origin. This natural cycle should alleviate any fear of death, as it is merely a return to one’s source, much like a business trip concluding with a return to the office.

The phenomenon of possession, where a spirit inhabits a human body, illustrates the transient nature of the soul’s attachment to the physical form. A child speaking in the voice of a deceased person is an example of such an occurrence, demonstrating that the human body can be a vessel for various spirits. Thus, while our physical bodies are earthly, our souls are of heavenly origin. We are essentially souls on an earthly mission, sent and recalled by the Divine. The Divine orchestrates the destinies of individuals, bestowing gifts such as talent and beauty as rewards for virtuous living.

Throughout history, the Divine-Person has faced trials and tribulations, even from those who later became His adversaries. These trials serve a purpose in the grand cosmic design, ultimately leading to the fulfillment of the Divine mission. Understanding the origin of the soul eliminates fear and provides clarity regarding our existence. The Divine-Person has revealed countless cosmic secrets, far beyond the comprehension of conventional religions, including the existence of numerous inhabited planets and the intricate structure of the universe.

4. The Ninefold Spirit and the Distinction Between Harmony and Peace
   The Ninefold Spirit (구성령) is a concept where nine spiritual attributes are interconnected like a chain. These attributes include love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. The absence of even one of these attributes causes the entire chain to collapse. Love is the foundational element; without it, joy cannot exist, and so forth. This interconnectedness mirrors the relationship between parents and children, where the existence of one is contingent upon the other.

A crucial distinction exists between harmony (화평) and peace (평화). Harmony is a state of tranquility achieved through divine influence and spiritual understanding, where individuals live in accordance with divine principles and mutual respect. It is a natural outcome of love and spiritual guidance. Peace, on the other hand, is a state enforced by human laws, power, and coercion. It is a temporary cessation of conflict, often maintained through fear or the threat of force. While peace may appear desirable, it lacks the intrinsic value of harmony, which stems from a deeper, spiritual connection.

For instance, familial relationships maintained solely by legal obligations or the presence of an authoritative figure represent peace, not harmony. Once the authority figure is gone, conflicts often erupt over inheritance or other matters. Similarly, international peace maintained by powerful nations is often fragile and temporary, susceptible to collapse when power dynamics shift. True harmony, however, transcends such external forces, remaining steadfast even amidst adversity. Those who cultivate harmony are considered children of the Divine, embodying virtues that lead to spiritual enlightenment.

5. The Illusion of Earthly Possessions and the True Path to Fulfillment
   The pursuit of worldly wealth and glory is akin to collecting garbage. As children, we often cherished discarded items, finding joy in what adults deemed worthless. Similarly, the material possessions we accumulate in this life are ultimately transient and without lasting value. They are like the toys of childhood, which lose their appeal as we mature. In times of war or crisis, money, property, and other assets can instantly become worthless, demonstrating their inherent fragility. Only precious metals like gold retain their value across borders and during times of upheaval, serving as a universal currency.

The Divine-Person emphasizes that accumulating material wealth at the expense of spiritual growth is a futile endeavor. Those who prioritize earthly possessions often neglect their spiritual well-being, accumulating negative karma. Instead, we should strive to cultivate inner peace and compassion, recognizing the true value of our physical health and the opportunities it affords us. Many individuals, despite having healthy bodies, lament their circumstances, failing to appreciate the blessings they already possess. Such an attitude reflects a lack of gratitude and an attachment to fleeting desires.

The Divine-Person encourages us to elevate our spiritual level by engaging in acts of service and compassion. This involves detaching ourselves from worldly attachments, including our children and wealth, which can become idols. Instead, we should prepare for our journey to the heavenly realm, minimizing any regrets or attachments to earthly things.

6. The Essence of Prayer and the Perils of Selfish Desire
   True prayer is not about accumulating personal wealth or seeking selfish desires. Such prayers are akin to collecting garbage and burden the Divine-Person. Instead, prayer should be an act of intercession, where we pray for the well-being of others, for the alleviation of suffering, and for the betterment of humanity. When we pray for others, particularly those in need, our prayers are heard and answered. This selfless act of compassion leads to spiritual growth and divine favor.

The concept of the Eight Blessings (팔복) in Christianity, such as “blessed are the poor in spirit, for theirs is the kingdom of heaven,” also emphasizes interconnectedness. Each blessing is a link in a chain, and the absence of one diminishes the others. These blessings are not merely passive states but active virtues that lead to spiritual fulfillment.

The human tendency towards envy, jealousy, and resentment arises when we compare ourselves to others who appear to be more successful or fortunate. This negative emotional state is a symptom of a lack of inner harmony and spiritual understanding. When someone else achieves a “big catch” (월척), such as winning the lottery, those consumed by envy experience a surge of stress hormones like cortisol, rather than joy. Conversely, if the successful person loses their prize, the envious individual may experience a perverse sense of satisfaction, releasing oxytocin. This unhealthy psychological dynamic highlights the importance of cultivating a mindset of genuine happiness for others’ success.

The Divine-Person teaches that true well-being comes from wishing others well, not from delighting in their misfortunes. Every action we take, every thought we harbor, has consequences. A single moment of delay or a minor disagreement can alter the course of our lives, demonstrating the profound interconnectedness of events. Therefore, we must strive to overcome envy and cultivate a spirit of generosity and compassion.

7. The Elixir Milk and the Unveiling of Divine Truth
   The Elixir Milk (불로유) is a tangible manifestation of the Divine-Person’s power, defying the laws of conventional science. This milk, when infused with the Divine-Person’s energy, remains unspoiled for extended periods, even years, without refrigeration. This phenomenon challenges scientific understanding and serves as a testament to the Divine-Person’s extraordinary abilities. The Elixir Milk has also been reported to possess healing properties, with individuals experiencing the alleviation of various ailments and a renewed sense of vitality after consuming it.

The Elixir Milk is a product of the Unified Field Theory, a concept that Albert Einstein pursued but could not complete through human reason alone. This theory, which explains the fundamental interconnectedness of all things, can only be fully understood through spirituality, not through mere reason. The Divine-Person, as the embodiment of this spiritual understanding, has completed this theory, revealing the secrets of cosmic creation.

The Divine-Person’s name and image, when affixed to any substance, imbue it with His energy, allowing it to recognize and respond to Him. This demonstrates that all matter is imprinted with the Divine fingerprint, and everything in the universe is connected to the Creator. The Elixir Milk, therefore, serves as a powerful symbol of the Divine-Person’s identity as the Creator and the Messiah.

The Divine-Person’s teachings, though often perceived as unconventional or “mad” by those bound by reason, are rooted in a higher spiritual understanding. Just as the disciples struggled to comprehend Jesus’s resurrection through reason alone, many find it difficult to grasp the Divine-Person’s spiritual power. However, those who cultivate a spiritual perspective can perceive the true nature of the Divine-Person and His profound wisdom.

The Divine-Person’s mission is to transform the perishable into the imperishable, to guide humanity towards eternal life in the heavenly realm. While earthly possessions are transient and ultimately decay, the spiritual essence of humanity is eternal. The Divine-Person’s teachings encourage us to detach from worldly attachments and prepare for our spiritual journey, ensuring that we do not cling to what is ultimately fleeting.

8. The Power of the Divine-Person’s Name and the Path to Salvation
   The Divine-Person’s meditation method, known as the Huh Kyung-young Meditation Method (허경영 명상법), is a simple yet profound practice. It involves consciously focusing on the Divine-Person’s name, chanting it, and integrating it into one’s daily life. This practice generates immense spiritual energy and helps individuals overcome the pitfalls of conventional meditation, which can sometimes lead to mental instability or spiritual delusion. Without the Divine-Person’s presence, meditation can become a breeding ground for negative thoughts and spiritual attacks.

The Divine-Person’s name acts as a shield against negative influences, allowing individuals to connect with higher spiritual realms. Those who practice the Huh Kyung-young Meditation Method experience a profound transformation, moving from mere belief to unwavering conviction in the Divine-Person’s identity as the Creator. This spiritual awakening leads to a deeper understanding of the universe and one’s place within it.

The Divine-Person’s power extends to healing and even resurrecting the deceased. Numerous accounts attest to individuals being brought back from the brink of death by invoking the Divine-Person’s name. This miraculous ability underscores the Divine-Person’s role as a savior and a source of divine intervention.

The Divine-Person’s teachings are gradually spreading across the globe, reaching individuals through various channels, including international media and academic institutions. However, the Divine-Person does not seek to force His message upon anyone. Instead, He allows the truth to unfold naturally, recognizing that humanity will eventually come to understand His divine purpose. The ultimate goal is to guide humanity towards a state of spiritual enlightenment, where earthly possessions are recognized as mere “garbage” and true fulfillment is found in connection with the Divine.

God-man, Heaven, and Love are One

1. The Essence of America: A Historical and Etymological Perspective
   Huh Kyung-young reflected on his numerous visits to the United States, noting the distinct atmosphere upon arrival. He described the air as dry yet clear, devoid of the yellow dust prevalent in Korea. He contrasted the vast, somewhat barren landscapes of America, where rivers are scarce, with Korea’s picturesque, water-rich valleys, particularly around Sky Temple. This led to a discussion on the etymology of “America.” Huh Kyung-young explained that the term “America” itself does not inherently mean “beautiful.” The character for “beauty” (美) in “Mi-guk” (美國), the Korean name for America, was appended by Koreans due to a historical sense of dependency and gratitude towards the United States. He further elaborated that Japan initially used the character for “rice” (米) to refer to America, viewing it as a land abundant in rice, thereby subtly diminishing its status. This Japanese usage influenced Korea to adopt a similar-sounding character, which happened to be “beauty.”

Huh Kyung-young then delved into the historical formation of the United States, highlighting that it was forged through numerous wars, uniting 50 states that were once separate entities. He mentioned the immense loss of life, particularly among the youth, during these conflicts, including the Civil War fought over issues like slavery. He clarified that “America” is a confederation, a “United States,” encompassing people from various origins, including Africa, Asia, and Mexico, reflecting its diverse composition. He noted that large nations like America do not typically append the character “大” (Dae, meaning “great”) to their names, unlike smaller nations such as Korea, which uses “대한민국” (Daehan Minguk). This practice, he suggested, stems from a national complex.

2. The Trinity of God-man, Heaven, and Love: An Indivisible Chain
   Huh Kyung-young presented a fundamental concept: the inseparable unity of God-man, Heaven, and Love. He likened this trinity to a camera tripod, where the absence of even one leg renders the entire structure unstable and useless. He asserted that if Heaven is absent, the God-man is unnecessary; if the God-man is absent from Heaven, it is meaningless; and if Love is absent from Heaven, Heaven itself is without purpose. This profound interconnectedness, he stated, is what constitutes the divine, or “God.”

3. The Symbolism of the “Gat” and the “Horse”: Power, Pride, and Destiny
   Huh Kyung-young drew a parallel between the traditional Korean “gat” (a type of hat) and the headwear worn by Jewish people, noting that both cultures historically used such head coverings. He then transitioned to the symbolism of the horse, which he previously described as a symbol of pride. He clarified that this pride stems from the horse’s proximity to power, as it carries kings and warriors. Thus, the horse, and by extension those born in the year of the horse, are often associated with authority and influence. He cited examples of powerful individuals, including historical figures and modern-day tycoons, often being born in the year of the horse or dragon.

He further explained that the “Ma-pae” (馬牌), a royal courier’s medallion in ancient Korea, featured images of horses, with the number of horses indicating the courier’s rank and authority. This illustrates how the horse symbolized status and power. Huh Kyung-young cautioned against viewing those born in the year of the horse as inherently arrogant, but rather as individuals often placed in positions where they might be perceived as such due to their proximity to power. He also introduced the concept of “Yeokma-sal” (驛馬殺), or the “traveling horse spirit,” associated with those born in the year of the horse. This characteristic implies a need for constant movement and travel, suggesting that such individuals thrive when active and exploring, often finding success abroad.

4. The Origin and Destiny of the Human Soul: Earthly Body, Heavenly Spirit
   Huh Kyung-young expounded on the dual nature of human existence: the physical body and the spiritual mind. He explained that the human body originates from the earth, while the spirit descends from Heaven. He emphasized that humans cannot create a soul; it is bestowed from above during conception. When a person dies, the body returns to the earth, and the spirit ascends to Heaven, its place of origin. He likened this process to a business trip, where one returns to the company after completing their tasks. This understanding, he asserted, should alleviate any fear of death.

He further illustrated this by discussing instances of spiritual possession, where an additional spirit can inhabit a human body, demonstrating the soul’s ability to enter and exit. He concluded that humans are essentially souls sent on an earthly mission, returning to Heaven and potentially being sent back again, sometimes as a “gift” to deserving families.

5. The Divine Test and the Nature of Evil: Confronting Adversity
   Huh Kyung-young recounted his own experiences with divine tests, referencing the temptations he faced as Jesus 2,000 years ago. He stated that those who tested him then are now present in the world, creating “anti” movements against him. He affirmed his awareness of their identities and actions, stating that their role is to test humanity. He indicated that their purpose will eventually conclude, leading to a transformation of the Earth. This perspective, he suggested, should further diminish human anxieties about death, as it is part of a larger divine plan.

6. Unveiling Cosmic Secrets: Beyond Human Comprehension
   Huh Kyung-young contrasted his teachings with conventional religious and scientific understanding. He noted that traditional religions have historically struggled with basic scientific concepts, such as the Earth’s rotation, while he has revealed far more profound cosmic secrets. He mentioned the existence of 36 “Imu 8,800 Bul” (36 이무 8,800 불) planets inhabited by humans, a number far beyond human imagination. He also cited ancient texts and scriptures, stating that he has unveiled all their hidden meanings, leaving no cosmic questions unanswered for those who encounter him.

7. The Ninefold Chain of the Holy Spirit: Interconnected Virtues
   Huh Kyung-young introduced the concept of the “Ninefold Holy Spirit” (구성령), explaining it as a chain of nine interconnected virtues. He illustrated this with an analogy of a chain, where if one link is broken, the entire chain collapses. He emphasized that Love is the foundational link, and without it, other virtues like Joy (희락), Peace (화평), Patience (인내), Kindness (자비), Goodness (양선), Faithfulness (충성), Gentleness (온유), and Self-control (절제) cannot exist. He asserted that the Holy Spirit, in essence, is Love, and its presence manifests as these interconnected virtues.

8. Distinguishing “Hwa-pyeong” (화평) from “Pyeong-hwa” (평화): Divine vs. Human Peace
   Huh Kyung-young meticulously differentiated between “Hwa-pyeong” (화평) and “Pyeong-hwa” (평화), two terms often translated as “peace” but carrying distinct meanings.

• Pyeong-hwa (평화): This refers to peace achieved through human means, such as laws, power, or military force. It is a temporary, enforced tranquility, often born out of fear or self-interest. He described it as a “peace” that exists under the shadow of authority, like a family maintaining peace only while the father is alive and wielding power. This type of peace, he suggested, is inherently imperfect and can easily shatter, leading to conflict. He equated it with the “peace” imposed by empires like Rome or Persia, where order was maintained through tribute and subjugation.
• Hwa-pyeong (화평): This signifies peace that originates from divine influence, love, and spiritual understanding. It is a genuine, internal state of harmony that transcends external circumstances, even in times of war. He stated that “Hwa-pyeong” is the peace found in the “Pure Land” (정토), where individuals live according to divine principles, rendering human laws unnecessary. Those who cultivate “Hwa-pyeong” are called “Children of God.”
  He stressed that humans should aspire to “Hwa-pyeong,” which is rooted in love and divine guidance, rather than “Pyeong-hwa,” which is a fragile, human construct.

9. Earthly Possessions as “Trash”: A Spiritual Perspective on Wealth
   Huh Kyung-young presented a radical perspective on material wealth, labeling all earthly possessions as “trash.” He recounted childhood memories of finding joy in discarded items, only to realize their worthlessness as an adult. He extended this analogy to adult pursuits of wealth and fame, asserting that they are akin to collecting “trash.” He cited the example of wealthy individuals in Vietnam who lost everything during wartime, their money and properties becoming worthless. He emphasized that such material accumulation often comes at the cost of spiritual merit, leading to a “zero score” in the eyes of Heaven.

He further illustrated this by describing how money loses all value in a war-torn city, where only gold, a universally recognized currency, holds any worth. He shared a poignant anecdote from his time as a prosecutor’s clerk in Vietnam, where the discovery of numerous gold rings from deceased soldiers brought him to tears, realizing they were desperate attempts to survive. This experience solidified his view that material wealth is ultimately fleeting and inconsequential in the face of life and death.

10. The Interconnectedness of the Body and the Ninefold Virtues: A Metaphor of the Spine
    Huh Kyung-young drew a powerful analogy between the nine virtues of the Holy Spirit and the human spine. Just as a single missing or damaged vertebra can cripple the entire body, the absence of even one virtue from the ninefold chain can cause spiritual collapse. He emphasized that a complete and healthy spiritual “spine” is essential for inner peace and well-being.

11. The True Nature of Prayer: Intercession, Not Selfish Desire
    Huh Kyung-young redefined prayer, distinguishing between selfish prayers for personal gain and true “intercessory prayer.” He condemned prayers focused on accumulating “trash” – wealth, fame, or personal desires – as burdensome to the divine and counterproductive to spiritual growth. He asserted that genuine prayer is an act of selfless intercession for others, such as praying for the well-being of the less fortunate or the healing of the sick. He explained that such prayers, when offered with a sincere heart, can invoke divine intervention and lead to miracles. He cited the example of Yuk Young-soo, the former First Lady of Korea, whose tragic death evoked widespread sorrow and intercessory prayers from the public, which he believed contributed to her spiritual elevation.

12. The Eightfold Path to Joy: A Chain of Spiritual Completion
    Huh Kyung-young outlined an “Eightfold Path to Joy” (팔락), which he described as a chain of interconnected spiritual elements:

• Prayer (기도)
• Salvation (구원)
• Blessing (축복)
• Holy Spirit (성령)
• Grace (은사)
• Resurrection (부활)
• Eternal Life (영생)
• Heaven (천국)
  He stressed that all eight elements must be complete for true joy and entry into Heaven. The absence of even one link renders the entire chain incomplete.

13. The Journey of the Soul After Death: Swift Judgment and Reincarnation
    Huh Kyung-young described the soul’s journey after death as an instantaneous process. Upon leaving the body, the soul experiences a rapid acceleration, arriving at a “soul waiting station” for immediate judgment. He likened this swiftness to lightning, emphasizing that there is no delay. He also mentioned that divine blessings, such as those he bestows, can instantly reach ancestral graves across the globe, demonstrating the non-linear nature of spiritual time and space.

14. The Eight Blessings (팔복): A Chain of Spiritual Qualities
    Huh Kyung-young presented the “Eight Blessings” (팔복), a series of spiritual qualities, each leading to a divine reward, also forming an interconnected chain:

• Poor in Spirit (심령이 가난한 자): Inherit the Kingdom of Heaven.
• Mournful (애통해 하는 자): Receive comfort.
• Meek (온유한 자): Inherit the Earth.
• Hunger and Thirst for Righteousness (의에 주리고 목마른 자): Be filled.
• Merciful (긍휼히 여기는 자): Receive mercy.
• Pure in Heart (마음이 깨끗한 자): See God.
• Peacemakers (화평케 하는 자): Be called Children of God.
• Persecuted for Righteousness (의를 위하여 핍박받는 자): Inherit the Kingdom of Heaven.
  He reiterated that if any one of these blessings is absent, the entire chain collapses, highlighting their essential interconnectedness.

15. The Perils of Envy and Jealousy: The “Big Catch” Syndrome
    Huh Kyung-young warned against the dangers of envy, jealousy, and covetousness, which he termed the “Big Catch” (월척) syndrome. He illustrated this with the scenario of a fisherman catching a large fish (a “big catch” being over 33 cm), while a neighboring fisherman catches nothing. This disparity, he explained, often triggers feelings of envy (시기), covetousness (투기), and jealousy (질투) in the unsuccessful fisherman. He asserted that individuals consumed by such negative emotions lack “Hwa-pyeong” and are instead controlled by “Pyeong-hwa,” the human-made, materialistic order. He emphasized that these negative emotions are interconnected, forming a chain that can lead to spiritual decay.

16. Hormonal Responses to Success and Failure: Oxytocin vs. Cortisol
    Huh Kyung-young delved into the physiological responses to success and failure, specifically discussing the hormones oxytocin and cortisol.

• Oxytocin: This “happiness hormone” is released when one experiences joy, such as catching a “big catch” or winning the lottery. However, he noted that if this joy cannot be shared with loved ones, it can turn into a burden and even lead to illness. He gave the poignant example of a son passing the bar exam only to find his mother, who had prayed for his success, had passed away.
• Cortisol: This “stress hormone” is released in response to stress or disappointment, such as losing a “big catch.” Huh Kyung-young observed that some individuals experience a surge of oxytocin when witnessing another’s misfortune, such as a successful person losing their “big catch.” He condemned this as a “heavenly punishment” and urged people to overcome such base instincts. He emphasized that true spiritual growth involves celebrating others’ successes and finding joy in their good fortune, rather than succumbing to envy and schadenfreude.

17. The Fragility of Fortune and the Importance of Gratitude
    Huh Kyung-young underscored the unpredictable nature of fortune, using the example of a lottery winner whose life circumstances, down to a single second or a minor argument, could have altered their fate. He stressed that every action and moment is interconnected, and even a slight deviation could lead to a completely different outcome. He urged listeners to be mindful of their actions and to avoid envy, recognizing that another’s “big catch” is merely “trash” in the grand scheme of things.

18. The Illusion of Material Possessions and the Path to Spiritual Freedom
    Huh Kyung-young reiterated that all earthly possessions are ultimately “trash” that will perish. He encouraged detachment from material desires, emphasizing that true fulfillment comes from spiritual well-being, not accumulation. He compared the human body’s organs to the virtues, stating that the malfunction of even one can lead to death, just as the absence of a single virtue can lead to spiritual imbalance.

19. The Nature of the God-man: Beyond Science and Reason
    Huh Kyung-young addressed the perception of the God-man, stating that he is often seen as a “madman” by those who view the world through the lens of science and reason. He explained that the God-man operates on a “super-scientific” (초각) level, which is incomprehensible to human “reason” (이성). He cited the example of Jesus’ resurrection, which defied human logic. He asserted that material things are governed by reason, but spiritual realities require a “spiritual eye” (영성) to be truly perceived. He warned against attempting to evaluate the God-man’s actions or teachings solely through scientific or rational frameworks, as this would lead to misunderstanding.

20. The Impermanence of the Flesh and the Promise of Eternal Life
    Huh Kyung-young referenced Corinthians 15:50-51, stating that “flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.” He explained that the physical body, being from the earth, is perishable, while the spirit is eternal. He affirmed his ability to make the perishable imperishable, offering eternal life in Heaven to those who follow him. He also mentioned that those who commit many sins will be reincarnated as animals, but even then, their essence does not truly “perish.” He concluded by stating that all earthly possessions will eventually decay and be consumed by fire in 3,000 years, urging detachment from them to avoid sorrow upon returning to Heaven.

21. Huh Kyung-young’s Meditation Method: The Path to Spiritual Energy
    Huh Kyung-young’s meditation method, as described by a follower, involves:

• Inhaling thinly and exhaling faintly.
• Consciously invoking Huh Kyung-young’s name in all activities: walking, standing, sitting, lying down, speaking, remaining silent, moving, or stopping.
• Focusing one’s intention on the “danjeon” (단전), the energy center in the lower abdomen, while continuously remembering Huh Kyung-young.
  This method, he stated, is a simple yet powerful way to connect with immense spiritual energy. He contrasted it with traditional meditation practices like Vipassana or Seon, which he suggested can lead to mental distress or spiritual deviation if not guided by the God-man. He emphasized that any meditation without the conscious invocation of Huh Kyung-young is dangerous and can lead to “seeing forms as forms, or hearing sounds as sounds,” ultimately preventing one from encountering the true “Tathagata” (여래), which he identified as the God-man.

22. The Dangers of Unguided Meditation and the Power of the God-man’s Name
    Huh Kyung-young warned that meditation driven by personal desires and rigid self-attachment can lead to spiritual stagnation and demonic possession. He suggested that some individuals who have turned against him may be under the influence of such negative entities. He stressed that the fundamental principle of meditation is to know and invoke Huh Kyung-young, keeping him at the center of one’s consciousness. He cautioned that losing focus on Huh Kyung-young during meditation can open one to spiritual dangers.

23. The Elixir Milk (불로유) Phenomenon: Scientific Anomaly and Divine Proof
    Huh Kyung-young’s follower, Huh Seong-jeong, shared personal testimonies regarding the “Elixir Milk” (불로유), which is ordinary milk with Huh Kyung-young’s image or name attached.

• Non-Perishability: Seong-jeong reported that Elixir Milk, even after 16 months, did not spoil, retaining a pleasant, savory taste, defying scientific understanding of milk’s highly perishable nature. This phenomenon, he asserted, is a “revolution” that the scientific community and media have inexplicably ignored.
• Safety of Spoiled Elixir Milk: Seong-jeong consumed a liter of Elixir Milk that had visibly soured due to improper sealing, yet experienced no ill effects like stomach pain or food poisoning, which would be fatal with regular spoiled milk. This demonstrated the Elixir Milk’s inherent stability and safety.
• Elixir Milk Fasting: Seong-jeong undertook a 12-day fast, consuming only Elixir Milk (some of which was 14 months past its expiration date). Despite the physically demanding nature of his work, he successfully completed the fast, attributing his sustained stamina to the Elixir Milk, a feat impossible with regular milk.
  These experiences, Seong-jeong concluded, provided irrefutable proof of Huh Kyung-young’s divine identity as the awaited Messiah and Creator. He connected the Elixir Milk to Huh Kyung-young’s “Unified Field Theory,” which he stated was completed by Huh Kyung-young after Albert Einstein’s failed attempts.

24. The Unified Field Theory: Connecting Heaven, Earth, and Humanity
    Huh Kyung-young discussed Albert Einstein’s “Unified Field Theory,” which Einstein, despite his genius, could not complete through reason alone. Huh Kyung-young asserted that this theory, which reveals the secrets of cosmic creation, can only be understood through “spirituality” (영성) and by the Messiah. He explained that his Unified Field Theory connects Heaven, Earth, and humanity, weaving past, present, and future into a single fabric. He stated that all matter bears a “divine fingerprint,” a “barcode” that is Huh Kyung-young, allowing all things to recognize and communicate with their Creator.

25. The Global Spread of the God-man’s Influence: A Gradual Unveiling
    Huh Kyung-young indicated that the understanding and acceptance of the Elixir Milk and his teachings would gradually spread, beginning overseas. He mentioned that international scientists would eventually investigate and validate the Elixir Milk phenomenon. He also noted that his lectures are being translated into English and disseminated globally, reaching universities and scholars. He emphasized that this process is unfolding naturally, without coercion, as he does not need to “collect trash” (material wealth) but rather to guide humanity towards spiritual enlightenment.

26. The Power to Save Lives: Testimonies of Miraculous Healing
    A follower shared three personal testimonies of miraculously saving lives by invoking Huh Kyung-young’s name and commanding the person to “live.”

• Friend’s Collapse: A friend collapsed in a restaurant, appearing to be dying. The follower repeatedly invoked “Huh Kyung-young, live!” and within 10 seconds, the friend revived.
• Sports Center Incident: During a holiday, a person at a sports center collapsed and was pronounced dead. The follower cleared the area and, invoking “Huh Kyung-young, live!” for 10 seconds, revived the individual.
• Elderly Man’s Collapse: While walking, the follower encountered an elderly man who had collapsed and was believed to be dead. Again, by invoking “Huh Kyung-young, live!” for 10 seconds, the man was revived.
  These experiences, the follower stated, demonstrated the tangible power to save lives through faith in Huh Kyung-young.

1. According to the speaker, the three essential elements that are interconnected and form a “trinity” (삼위일체) are the divine being, heaven, and __.

(Love, The speaker emphasizes that the divine being, heaven, and love are inseparable, forming a trinity. Without love, heaven is meaningless, and the divine being’s purpose is lost.)

2. True or False: The speaker states that the term “America” (아메리카) inherently means “beautiful country” (아름다운 나라) in its original language.
   (False, The speaker clarifies that “America” does not mean “beautiful country.” The term “미국” (美-國, beautiful country) was assigned by other nations, specifically Japan using the character for “rice” (米), and then adopted by Korea using the character for “beauty” (美), reflecting a form of cultural deference.)

3. What is the primary difference between “화평” (hwa-pyeong) and “평화” (pyeong-hwa) as explained by the speaker?
   ① 화평 is achieved through human law and force, while 평화 is achieved through divine love.
   ② 화평 is a temporary state, while 평화 is eternal.
   ③ 화평 is achieved through divine love and fear of God, while 평화 is achieved through human law and force.
   ④ 화평 is a state of conflict, while 평화 is a state of harmony.
   (③ 화평 is achieved through divine love and fear of God, while 평화 is achieved through human law and force., The speaker distinguishes “화평” as peace achieved through divine power, love, and respect for ancestral teachings, implying a spiritual and voluntary harmony. In contrast, “평화” is described as peace enforced by human laws, power, or force, making it temporary and often rooted in self-interest.)

4. According to the speaker, what is the true nature of “prayer” (기도)?
   ① Asking for personal wealth and success.
   ② Requesting material possessions like a good house.
   ③ Interceding for the well-being and relief of others’ suffering.
   ④ Praying for personal fame and recognition.
   (③ Interceding for the well-being and relief of others’ suffering., The speaker defines true prayer as “중보 기도” (intercessory prayer), which involves praying for the welfare of others, such as helping the poor or healing the sick. Prayers focused on personal gain or material possessions are dismissed as “garbage-collecting prayers” that burden the divine.)

5. What is the speaker’s view on material possessions and wealth in this world?
   ① They are essential for a comfortable life.
   ② They are temporary and ultimately like “garbage.”
   ③ They are a sign of divine blessing.
   ④ They should be accumulated as much as possible.
   (② They are temporary and ultimately like “garbage.”, The speaker repeatedly refers to worldly wealth, money, and possessions as “쓰레기” (garbage) that people collect. He emphasizes that these things are temporary, can be lost instantly (like during war), and do not contribute to spiritual growth or eternal well-being.)

6. Fill in the blank: The speaker mentions that the human body’s physical form comes from the earth, while the __ comes from heaven.
   (spirit/soul (정신/영혼), The speaker explains that the physical body (육체) originates from the earth and returns to it upon death, but the spirit or soul (정신/영혼) comes from heaven and returns to the “spirit waiting area” (영혼 대기소) after death.)

Intermediate

1. True or False: The speaker asserts that the “Eight Blessings” (팔복) and the “Nine Spirits” (구성령) are interconnected like a chain, where the absence of even one element causes the entire structure to collapse.
   (True, The speaker explicitly states that both the “Nine Spirits” (사랑, 희락, 화평, 인내, 자비, 양선, 충성, 온유, 절제) and the “Eight Blessings” (심령이 가난한 자, 애통해 하는 자, 온유한 자, 의에 주리고 목마른 자, 긍휼히 여기는 자, 마음이 청결한 자, 화평케 하는 자, 의를 위하여 핍박받는 자) are like chains or vertebrae. If even one link or bone is missing, the entire system collapses, emphasizing their interdependent nature.)

2. According to the speaker, what is the danger of engaging in meditation (명상) without incorporating “허경영” (Heo Kyeong-yeong)?
   ① It leads to physical exhaustion.
   ② It causes financial instability.
   ③ It can lead to mental illness, possession by evil spirits, and failure to meet the divine.
   ④ It results in a lack of focus and productivity.
   (③ It can lead to mental illness, possession by evil spirits, and failure to meet the divine., The speaker warns that meditation without “허경영” is dangerous, potentially leading to mental instability, being “invaded by evil spirits” (귀신의 침노), and ultimately failing to “meet the divine” (불능 견여래). He contrasts this with “허경영 명상법” which is described as simple and effective.)

3. The speaker discusses the concept of “월척” (wol-cheok), referring to catching a large fish, and uses it as a metaphor. What negative human emotions does he associate with observing someone else’s “월척”?
   ① Joy and admiration
   ② Envy, jealousy, and rivalry (시기, 투기, 질투)
   ③ Indifference and apathy
   ④ Empathy and compassion
   (② Envy, jealousy, and rivalry (시기, 투기, 질투), The speaker uses the “월척” (a large catch, like a lottery win) as a metaphor for someone else’s success. He explains that observing another’s “월척” often triggers negative emotions like “시기” (envy), “투기” (rivalry/speculation), and “질투” (jealousy) in others, which he considers detrimental to spiritual well-being.)

4. Short Answer: Explain the speaker’s perspective on the relationship between “science/reason” (과학/이성) and “spirituality/divinity” (영성/신).
   (The speaker argues that science and reason are limited to understanding the material world (“garbage”) and cannot comprehend spirituality or divinity. He uses Einstein’s failed attempt to complete the “Unified Field Theory” as an example, stating that such profound truths can only be understood through “spirituality” (영성) or by a divine being. Trying to understand the divine with reason leads to perceiving it as “madness” (광인).)

5. Short Answer: Describe the speaker’s interpretation of the biblical verse from 1 Corinthians 15:50-51, “Flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.”
   (The speaker interprets this verse to mean that the physical body (“flesh and blood”), which is perishable and comes from the earth, cannot inherit the eternal Kingdom of God. He contrasts this with his own divine ability to make things “imperishable” (썩지 아니하게), implying that his teachings and blessings offer a path beyond the perishable nature of the world.)

Advanced

1. Short Answer: How does the speaker connect the concept of “쓰레기” (garbage) to human actions and spiritual consequences, particularly in the context of wealth and prayer?
   (The speaker uses “쓰레기” to represent worldly possessions and self-serving desires. He states that accumulating wealth is like collecting garbage, which is temporary and ultimately useless for spiritual progress. Similarly, prayers focused on personal gain are “garbage-collecting prayers” that burden the divine. He implies that focusing on such “garbage” leads to a loss of “heavenly points” (하늘 점수) and prevents spiritual growth, potentially leading to negative karmic outcomes like being reborn as an animal.)

2. Short Answer: The speaker describes “불로유” (bulloyu, immortal milk) as a “completion of the Unified Field Theory.” Explain the significance of this claim in the context of his broader teachings about science, divinity, and his own identity.
   (The speaker claims that “불로유” (immortal milk) is the “completion of the Unified Field Theory,” a scientific theory that even Einstein failed to complete using reason. This claim is significant because it positions “불로유” as a tangible manifestation of divine power that transcends human science and reason. It serves as “proof” of his divine identity as the “Creator’s incarnation” (창조주의 화신) and “reincarnated Jesus” (재림 예수), demonstrating his ability to manipulate matter in ways impossible for humans, thereby validating his spiritual authority and teachings.)

3. Short Answer: Discuss the speaker’s perspective on the “옥시토신” (oxytocin) and “코티졸” (cortisol) hormones in relation to human emotions and spiritual well-being, particularly when observing others’ successes or failures.
   (The speaker links oxytocin to positive emotions like joy and compassion, which are released when one performs good deeds or appreciates beauty. Conversely, cortisol (stress hormone) is associated with negative emotions like envy, jealousy, and schadenfreude (joy at another’s misfortune). He criticizes those who experience oxytocin when others fail or cortisol when others succeed, stating that such reactions are “cursed by heaven” (천벌 받는 거야) and indicate a lack of “화평” (divine peace), hindering spiritual growth. He encourages celebrating others’ successes and empathizing with their struggles to foster positive hormonal responses and spiritual well-being.)

4. Short Answer: How does the speaker use personal anecdotes, such as the story of the child who cannot walk but longs for shoes, to convey his message about gratitude and human desires?
   (The speaker uses the anecdote of a child who cannot walk but yearns to wear shoes to highlight the common human tendency to be ungrateful for what one has while desiring more. He contrasts the child’s simple dream with the excessive desires of able-bodied individuals, implying that many people are “rich” (재벌) in health and basic abilities but fail to appreciate them. This story serves to encourage gratitude, reduce excessive desires for “garbage” (worldly possessions), and inspire a focus on helping others, thereby fostering spiritual growth and “화평” (divine peace).)

What is the core message of this lecture? God, Heaven, and Love are one, and understanding this interconnectedness is key to true peace and spiritual growth.

1. Introduction to the Lecture and the Concept of “God, Heaven, and Love”
   The lecture begins by welcoming attendees and viewers, emphasizing the importance of spiritual guidance in difficult times, and introducing the core concept that God, Heaven, and Love are one.

1.1. Welcoming Remarks and the Speaker’s Background

1. The speaker welcomes everyone to the Haneulgung (Heavenly Palace) and wishes them blessings, emphasizing the need for spiritual guidance in these challenging times.
2. The speaker shares personal anecdotes about traveling to the United States eight times with groups of 30-40 people.
3. He notes the distinct atmosphere of the U.S., describing its dry air, clear skies, and lack of yellow dust, contrasting it with Korea’s abundant water and mountainous terrain.
4. He explains that the Korean name for the U.S., “Miguk” (미국), meaning “beautiful country,” was given by Koreans and Japanese, not Americans, reflecting a historical tendency of sadaejuui (사대주의), or subservience to larger powers.
5. The speaker discusses how countries like Japan and Korea added “Great” (대) to their names (e.g., “Great Japan Empire,” “Republic of Korea”) due to a complex about their size compared to larger nations.
6. He explains that the U.S. was formed by uniting 50 states through immense warfare, resulting in a “United States of America” that includes people from various continents.
7. He contrasts this with Japan, which unified its islands through samurai battles, and China, which was formed through thousands of years of warfare.

1.2. The Unity of God, Heaven, and Love

1. The speaker introduces the central theme: God, Heaven, and Love are inseparable, like the three legs of a camera tripod.

2. If any one of these three is missing, the others lose their meaning and purpose.

3. This concept is referred to as the Trinity (삼위일체), which is essentially God (신).

4. He notes that the Korean word for God, “Gat” (갓), is similar to the English word “God” and that both Koreans and Jewish people historically wore hats called “gat.”

5. Symbolism of the Horse and the Nature of Human Existence
   The speaker uses the symbolism of the horse to discuss power and human traits, then explains that human bodies come from the earth and spirits from heaven, emphasizing that humans cannot create souls.

2.1. The Horse as a Symbol of Power and Human Traits

1. The speaker explains that the horse symbolizes power and authority because it carries kings and warriors, making it appear proud.
2. He notes that people born in the year of the horse often hold positions of power or are close to those in power, such as wealthy individuals or politicians.
3. He contrasts this with sheep, which are associated with sacrifice and are not symbols of power.
4. The speaker explains that the ma-pae (마패), a royal horse medallion, indicated the rank of an official by the number of horses carved on it.
5. Therefore, people born in the year of the horse are not inherently arrogant but are often perceived as such due to their proximity to power.
6. He also mentions that horse-born individuals often have yeokmasal (역마살), a “traveling spirit,” meaning they thrive when moving around and may become ill if confined.

2.2. The Origin of Body and Spirit

1. The speaker explains that the human body comes from the earth, while the spirit comes from heaven.

2. He emphasizes that humans cannot create a soul; only the physical body is formed through conception.

3. When a body is cloned, a soul must be inserted from above.

4. Upon death, the body returns to the earth, and the spirit returns to heaven, just as someone on a business trip returns to their company.

5. Therefore, there is no reason to fear death.

6. He illustrates this by describing how spirits can enter and exit the human body, as seen in cases of possession.

7. He concludes that humans are spirits sent to Earth on a “business trip,” and after their mission, they return to heaven to be sent out again.

8. These spirits are sent with specific destinies, such as becoming a famous singer, which explains why children may have talents completely unlike their parents.

9. The Nature of Divinity and the Universe
   The speaker discusses the divine nature of the Shin-in (God-man), their role in revealing cosmic secrets, and the interconnectedness of spiritual elements.

3.1. The Shin-in’s Role and Cosmic Knowledge

1. The speaker asserts that the Shin-in (God-man) is tested, just as Jesus was tempted in the desert.
2. He claims that those who tested him 2,000 years ago are now creating “anti” movements against him, but he knows their identities and intentions.
3. He states that the Shin-in’s arrival marks the end of their role, after which the Earth will transform.
4. He criticizes traditional religions for their limited understanding of the universe, contrasting it with the Shin-in’s vast knowledge.
5. He claims to have revealed secrets far beyond what religions know, such as the existence of 36 imu 8,800 stars where humans live, and the true meaning of ancient scriptures.
6. He states that meeting the Shin-in resolves all cosmic questions.

3.2. The Nine Spirits (Guseongnyeong) and Their Interconnectedness

1. The speaker explains the concept of Guseongnyeong (구 성령), or “Nine Spirits,” which are not separate but are interconnected like a chain.

2. He uses the analogy of God, Heaven, and Love being linked, where the absence of one breaks the entire chain.

3. He lists the nine spirits as: Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self-control.

4. He emphasizes that if even one of these spirits is missing, the entire spiritual structure collapses.

5. For example, if someone is impatient, it indicates a lack of love, and thus a lack of the Holy Spirit.

6. Distinguishing Peace from Harmony and the Importance of True Prayer
   The speaker differentiates between peace (평화), which is enforced by human power, and harmony (화평), which stems from divine love, and explains the true nature of prayer.

4.1. Peace vs. Harmony

1. The speaker distinguishes between peace (평화) and harmony (화평).
2. Harmony (화평) is a peace achieved through divine power and love, such as living respectfully with family due to ancestral teachings.
3. Peace (평화) is a temporary quiet enforced by human laws, power, or force, like siblings getting along only to inherit an inheritance.
4. He argues that human-made peace is often superficial and driven by self-interest, whereas harmony is rooted in divine principles.
5. He gives examples of empires like Rome or Persia maintaining “peace” through conquest and tribute, which was not true harmony but enforced order.
6. This kind of peace, maintained by force, is likened to hell (지옥), while harmony is associated with a pure land (정토).
7. He states that those who seek harmony are considered “children of God” because they embody divine love.
8. He contrasts this with human laws that prioritize order before love, whereas divine principles prioritize love, which then creates order.
9. In a society where everyone believes in God, human laws become unnecessary, and people live in harmony, sharing and cooperating.

4.2. The Nature of True Prayer

1. The speaker explains that a lack of love leads to dissatisfaction and complaints about one’s life.

2. He compares worldly wealth and glory to “trash” that children collect, which seems valuable to them but is worthless to adults.

3. He warns that accumulating wealth is like collecting trash, which can be lost instantly in times of war or disaster, rendering money and property useless.

4. He recounts an experience in Vietnam where gold rings were the only currency accepted during wartime, highlighting the transient nature of paper money.

5. He expresses sadness over soldiers who died because they lacked such a valuable item.

6. He advises against being overly attached to material possessions, as they can be lost in an instant.

7. He shares a story of a mother who bought shoes for her paralyzed child every year, hoping the child would one day walk, illustrating how many people take their health and abilities for granted.

8. He encourages gratitude for one’s physical health, as it is a greater treasure than fleeting wealth.

9. He suggests that instead of focusing on personal lack, one should use their healthy body to serve others, which leads to spiritual fulfillment.

10. The speaker defines true prayer as intercessory prayer (중보 기도), where one prays for the well-being of others, such as the poor or sick.

11. He criticizes prayers focused on personal gain (e.g., wealth, good homes) as “trash-collecting prayers” that burden the Shin-in and do not elevate one’s spiritual level.

12. He explains that prayers for others, especially those who are loved and supported by many, are more likely to be answered.

13. He outlines the “Eight Joys” (팔락) of Christianity: Prayer, Salvation, Blessing, Holy Spirit, Gifts, Resurrection, Eternal Life, and Heaven.

14. He stresses that these eight elements are interconnected like a chain, and if even one is missing, the entire path to joy and heaven is incomplete.

15. He notes that while everyone has a “ticket to heaven,” living according to these principles raises one’s spiritual level, which is crucial for saving ancestors.

16. Overcoming Envy and the Power of Spiritual Vision
    The speaker warns against envy and jealousy, explaining how these negative emotions hinder spiritual growth, and emphasizes the importance of spiritual vision over rational thought.

5.1. The Dangers of Envy and Jealousy

1. The speaker warns against envy (시기), jealousy (투기), and resentment (질투), which arise when one sees others succeed while they themselves struggle.
2. He uses the analogy of fishing: if someone catches a “big fish” (월척), representing success, while another catches nothing, negative emotions can arise.
3. These emotions indicate a lack of harmony (화평) and a reliance on external control rather than inner peace.
4. He explains that success releases oxytocin, a “joy hormone,” but if this joy cannot be shared, it can lead to illness.
5. Conversely, witnessing another’s misfortune can release oxytocin in envious individuals, while the person experiencing misfortune releases cortisol, a “stress hormone.”
6. He condemns this behavior as sinful and urges people to overcome such negative reactions, emphasizing that celebrating others’ success ultimately benefits oneself.
7. He illustrates this with the example of a lottery winner whose life circumstances perfectly aligned for them to win, highlighting the intricate and often unseen connections in life.
8. He stresses that every action has consequences, and even minor delays or arguments can alter one’s destiny.
9. He concludes that envying others’ success is detrimental and that true spiritual growth comes from wishing others well.

5.2. Spiritual Vision vs. Rational Thought

1. The speaker states that the Shin-in (God-man) is a “madman” (광인) in the eyes of those who rely solely on science and reason (이성).

2. He explains that the Shin-in operates on a super-scientific (초각) or spiritual (영성) level, which cannot be understood through human reason.

3. He uses the example of Jesus’ resurrection, which was unbelievable to many, including Thomas, who needed physical proof.

4. He asserts that worldly “trash” is understood through reason, but spiritual truths require a spiritual perspective.

5. Therefore, attempting to evaluate the Shin-in’s abilities solely through scientific or rational means is a mistake.

6. He encourages developing a spiritual eye to truly see and understand the Shin-in.

7. He references a Bible verse (1 Corinthians 15:50-51) stating that “flesh and blood cannot inherit the kingdom of God,” meaning that the corruptible cannot inherit the incorruptible.

8. He explains that the Shin-in makes the corruptible incorruptible, allowing people to live eternally in heaven.

9. He warns against attachment to worldly possessions, as they are all temporary and will eventually perish.

10. The Power of Bulloyu and the “Heo Kyung-young Meditation Method”
    The speaker introduces the “Heo Kyung-young Meditation Method” and shares testimonials about Bulloyu (immortal milk), a miraculous substance that defies spoilage and offers healing.

6.1. The Heo Kyung-young Meditation Method

1. The speaker introduces the “Heo Kyung-young Meditation Method” (허경영 명상법) and “Heo Kyung-young Prayer Method” (허경영 기도법).
2. This method involves consciously thinking of and calling out “Heo Kyung-young” while going about daily life, which is said to generate immense energy.
3. He contrasts this with traditional meditation practices that can lead to mental instability or spiritual deviation if “Heo Kyung-young” is omitted.
4. He explains that traditional meditation, even in temples, can lead to more distracting thoughts and drain energy.
5. He asserts that focusing on “Heo Kyung-young” prevents such negative outcomes and allows one to meet the “Tathagata” (여래), which he identifies as the Shin-in.
6. He shares a personal account from a follower, Heo Seong-jeong, who describes how his previous attempts at spiritual enlightenment through various meditation techniques were arduous and ultimately incomplete.
7. Heo Seong-jeong realized that simply listening to Heo Kyung-young’s lectures, receiving blessings, and obtaining a “Baekgung Myeongpae” (Heavenly Palace Pass) completes the spiritual path.
8. He also mentions that the renowned scholar Lee Eo-ryeong, who initially relied on reason, turned to faith after his daughter’s death, realizing the limitations of reason in understanding the spiritual world.
9. The speaker claims that Einstein’s failed “Unified Field Theory” (통일장 이론) was completed by the Shin-in, demonstrating that human reason cannot grasp the secrets of cosmic creation.
10. He states that all matter recognizes Heo Kyung-young, as his “fingerprint” is on everything, connecting heaven, earth, and humanity.

6.2. Testimonials and the Miraculous Properties of Bulloyu

1. Heo Seong-jeong shares his experiences with Bulloyu (불로유), or “immortal milk,” which is regular milk with Heo Kyung-young’s sticker on it.
2. He reports that Bulloyu, even after 16 months, does not spoil and tastes even better, defying scientific explanation.
3. He emphasizes that this phenomenon is a “revolution” that the scientific community and media are inexplicably ignoring.
4. He recounts drinking a liter of spoiled Bulloyu that had a strong, sour smell due to improper sealing, yet experienced no illness or stomach upset, confirming its anti-bacterial properties.
5. He contrasts this with a friend who died from food poisoning after eating raw fish, highlighting the safety of Bulloyu.
6. He concludes that after 16 months of consuming Bulloyu, his 16 chronic illnesses were cured, and his vitality increased.
7. He also describes a 12-day Bulloyu fast, during which he consumed 2 liters of 14-month-old Bulloyu daily.
8. Despite the physical demands of his job, he was able to sustain the fast, which would have been impossible with traditional fasting methods.
9. He notes that the purpose of the fast was to test Bulloyu’s efficacy, which proved to be remarkable.
10. The speaker explains that he is not actively promoting Bulloyu yet, as it will eventually be recognized by international scientists, bringing wealth to Korea through his spiritual power.
11. He mentions that his lectures are being translated into English and will be disseminated globally, leading to academic recognition.
12. He reiterates that he does not need to chase worldly “trash” (wealth) but will achieve his goals gradually.

6.3. Miraculous Healings and the Importance of Gratitude

1. A follower shares three instances where he revived people who had collapsed or died by calling out “Heo Kyung-young” and commanding them to “live.”
2. He states that each revival took only about 10 seconds.
3. He emphasizes that the revived individuals expressed immense gratitude.
4. The speaker concludes by reminding everyone to be grateful for their health and the opportunity to be at Haneulgung, where they are assured of a place in heaven and lack nothing.

What is the core message of this lecture? God, Heaven, and Love are one, and understanding this interconnectedness eliminates anxiety and fosters inner peace.

God, Heaven, and Love are One
This lecture emphasizes that God (신인), Heaven (천국), and Love (사랑) are interconnected and essential, forming a “trinity” that brings inner peace and eliminates anxiety about death.

The Trinity of God, Heaven, and Love

• God, Heaven, and Love are inseparable: If one is missing, the others lose their meaning.
• This concept is called the Trinity (삼위일체), which represents God.
• Our physical bodies come from the earth, and our spirits come from heaven.
  • Humans cannot create a soul; it is given from above.
  • Upon death, the body returns to the earth, and the spirit returns to heaven.
  • Understanding this eliminates the fear of death.

Understanding Peace: “Hwapyong” vs. “Pyonghwa”

• Hwapyong (화평) is peace achieved through divine love and understanding.
  • It is a state of inner peace and harmony, not forced by rules.
  • Those who promote Hwapyong are considered children of God.
• Pyonghwa (평화) is peace maintained by laws, power, or force.
  • This type of peace is temporary and can be broken.
  • The world, which relies on Pyonghwa, is considered a “hell” (예토).
  • A “pure land” (정토) is maintained by Hwapyong.

The Nine Spirits (구성령) and Eight Blessings (팔복)

• The Nine Spirits are interconnected like a chain; if one is missing, the others collapse.
  • Love is the most important, followed by joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.
  • Hwapyong is peace achieved through these spirits.
• The Eight Blessings are also interconnected, like a chain.
  • Examples include: “Blessed are the poor in spirit, for theirs is the kingdom of heaven” and “Blessed are those who mourn, for they will be comforted.”
  • “Blessed are the peacemakers (Hwapyong), for they will be called children of God.”

The Dangers of Greed and Materialism

• Material possessions are like trash: Seeking wealth and fame is like collecting trash that will be left behind upon death.
  • In times of crisis, money loses its value, but gold can still be exchanged for necessities.
• Avoid envy and jealousy: These negative emotions arise from a lack of Hwapyong and lead to stress hormones like cortisol.
  • Celebrating others’ success, even if it means you miss out, is crucial for spiritual well-being.

The Importance of True Prayer and Meditation

• True prayer is intercessory: Instead of praying for personal gain (which is like collecting trash), pray for the well-being of others.
  • Such prayers are heard and can lead to miracles.
• Meditation with “Heo Kyung-young”: Traditional meditation methods can be dangerous and lead to mental issues if not done correctly.
  • Focusing on “Heo Kyung-young” during meditation brings energy and prevents negative spiritual influences.

The Significance of “Bulloyu” (Immortal Milk)

• Bulloyu is milk with a “Heo Kyung-young” sticker that does not spoil, even after 16 months.
  • This phenomenon challenges scientific understanding and demonstrates a divine power.
  • Consuming spoiled Bulloyu did not cause illness, unlike regular milk.
  • Bulloyu has been reported to heal 16 chronic diseases and increase vitality.
• Bulloyu is seen as the completion of Einstein’s Unified Field Theory (통일장 이론), which he failed to achieve through reason alone.
  • This theory connects heaven, earth, and humanity, and its completion signifies the arrival of the Messiah.

The Nature of God (신인)

• God is beyond human reason and science.
  • Trying to understand God through reason alone will lead to misunderstanding.
• God makes the perishable imperishable and grants eternal life.
• God is the embodiment of love.

What is the core message of this lecture? The speaker emphasizes that God, Heaven, and Love are one, forming an unbreakable chain where the absence of one element collapses the entire structure, much like a camera tripod or the human body’s interconnected systems. He also distinguishes between “peace” (human-enforced order) and “harmony” (divine, love-based order), advocating for the latter as the path to true spiritual fulfillment and connection with the divine.

God, Heaven, and Love are One
This lecture emphasizes that God (Shin-in), Heaven, and Love are interconnected, forming an unbreakable chain. If one element is missing, the entire structure collapses, similar to a camera tripod or the interconnected systems of the human body. The speaker also differentiates between “peace” (human-enforced order) and “harmony” (divine, love-based order), advocating for the latter as the path to true spiritual fulfillment and connection with the divine.

The Interconnectedness of God, Heaven, and Love

• God (Shin-in), Heaven, and Love are a unified entity, meaning they are all one and cannot exist without each other.
  • If God is removed, Heaven becomes meaningless.
  • If Heaven is removed, God has no purpose.
  • If Love is removed, Heaven is unnecessary because Love is the foundation of Heaven.
• This concept is similar to a camera tripod: if one leg is missing, the tripod cannot stand.
• This unity is referred to as the Trinity (Samwi-ilche), which represents God.
  • The speaker notes that the Korean word for God, “Hananim,” and the Jewish word “God” (referring to the head covering, gat) are similar, suggesting a shared ancient root.
  • Historically, Korean kings and elders wore a gat, similar to the head coverings worn by Jewish people.

The Nature of Humanity and the Soul

• The human body is composed of two main parts: the physical body and the spirit (soul).
  • The physical body comes from the earth.
  • The spirit comes from Heaven.
• Humans cannot create a soul; only the physical body can be formed through reproduction.
  • Even in cloning, a soul must be provided from above.
• Upon death, the physical body returns to the earth, and the spirit returns to Heaven.
  • This process is natural, like a business trip where one returns to the company after completing tasks.
  • Therefore, there is no reason to fear death.
• The spirit can enter and exit the human body, which explains phenomena like possession where a person might speak in another’s voice.
  • Humans are spirits sent to Earth on a “business trip.”
  • The purpose of this trip is often predetermined, with individuals being sent to specific families with unique talents as gifts or rewards for past good deeds.
  • For example, a child with exceptional singing talent might be born to parents who cannot sing, as a gift for their virtuous lives.

Understanding Spiritual Concepts

• The speaker claims to possess knowledge of cosmic secrets far beyond what religions or science understand, such as the existence of 36 imu 8,800 bul (an immense number) of planets where humans live.
• Nine Spirits (Guseongnyeong): This concept refers to nine interconnected spiritual qualities, similar to a chain. If even one is missing, the entire spiritual structure collapses.
  • The first and most crucial of these is Love.
  • Other qualities include joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.
  • If someone lacks self-control or is easily angered, it indicates an absence of love and thus a broken spiritual chain.
  • These nine spirits are essentially different facets of Love.

Distinction Between Harmony (Hwapyeong) and Peace (Pyeonghwa)

• Harmony (Hwapyeong) is a state of peace achieved through divine influence and love.
  • It is based on respect for divine teachings and ancestral wisdom, fostering unity among people.
  • Those who promote harmony are considered “children of God.”
  • Harmony is eternal and remains even amidst conflict.
• Peace (Pyeonghwa) is a temporary state of order enforced by human laws, power, or force.
  • It is often driven by self-interest, such as maintaining peace to secure an inheritance.
  • International peace, for example, is maintained by powerful nations and international laws, which are inherently unequal.
  • Human-made peace is considered less valuable because it is often coercive and temporary.
  • This type of peace is characteristic of the “earthly realm” (Yeto), which is likened to hell.
  • Peace is about establishing order first, then giving love, while harmony is about giving love first, which then creates order.
  • If everyone truly believed in God, human laws would be unnecessary, and society would function through harmony and mutual support.

The Eight Blessings (Palbok)

• Similar to the Nine Spirits, the Eight Blessings are also interconnected like a chain. If one is missing, the others collapse.
• These blessings include:
  • Poverty in spirit: Leads to the Kingdom of Heaven.
  • Mourning: Leads to comfort.
  • Meekness: Inherits the earth.
  • Hunger and thirst for righteousness: Will be satisfied.
  • Mercy: Receives mercy.
  • Purity of heart: Sees God.
  • The speaker suggests that those with pure hearts from past lives are able to see him now.
  • He notes that it would be tragic for a blind person to be unable to see him despite his presence.
  • Peacemaking: Called children of God.
  • Persecution for righteousness: Enters the Kingdom of Heaven after death.

The Illusion of Earthly Possessions

• The pursuit of wealth and fame (bugiyeonghwa) on Earth is likened to collecting trash.
  • Just as children might cherish discarded items as treasures, adults often chase material possessions that are ultimately worthless.
  • These possessions are temporary and cannot be taken after death.
  • In times of crisis, like war, money and property lose their value, and only universally accepted items like gold hold worth.
  • The speaker recounts a story from his time as a prosecutor’s clerk in Vietnam, where gold rings were crucial for survival during wartime, highlighting the ephemeral nature of other forms of wealth.
• Focusing on accumulating “trash” leads to a loss of “heavenly points” and a life that is not truly well-lived.
• Instead of focusing on what one lacks, people should appreciate what they have, such as a healthy body.
  • The speaker shares a poignant story of a mother who buys shoes for her paralyzed child, who dreams only of being able to wear them, emphasizing gratitude for basic abilities.
  • Such gratitude and a desire to serve others can lead to spiritual fulfillment.

The Importance of Proper Prayer and Mindset

• Prayer should not be for personal gain or material possessions, as these are considered “trash-collecting prayers.”
  • Such prayers are seen as burdensome to God and do not elevate one’s spiritual level.
• Intercessory prayer (Jungbo Gido), praying for the well-being and healing of others, is the correct form of prayer.
  • When many people pray for someone’s healing, it can lead to miracles.
  • This type of prayer is linked to salvation, blessings, and the reception of the Holy Spirit.
• Negative emotions like envy, jealousy, and resentment (시기, 투기, 질투) are signs of lacking harmony.
  • These emotions are compared to a “beast” within, leading to stress hormones like cortisol.
  • Conversely, joy and happiness release oxytocin.
  • The speaker illustrates this with a fishing analogy: if someone catches a “big fish” (월척, a great success), others might feel envy, and if that person loses the fish, the envious person might feel joy, which is a sign of a flawed character.
  • It is crucial to celebrate others’ successes and avoid schadenfreude.
• Every action and decision, even seemingly small ones, can have significant consequences, influencing one’s destiny and spiritual path.

The Nature of God (Shin-in) and Spiritual Understanding

• God (Shin-in) is the embodiment of love.
• God’s actions often appear “mad” or “impossible” from a scientific or rational perspective because they operate on a super-scientific (chogak) or spiritual (yeongseong) level, not merely a rational (iseong) one.
  • Trying to understand spiritual phenomena with only reason is like trying to see the spiritual with physical eyes.
  • The speaker compares this to how people reacted to Jesus’s resurrection, with even doubting Thomas needing physical proof.
• Earthly “trash” is governed by reason, but spiritual matters require a spiritual perspective.
• The speaker’s teachings help people develop this spiritual vision.
• The Bible verse from 1 Corinthians 15:50-51 states that “flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.”
  • The speaker interprets this to mean that earthly, perishable things cannot enter Heaven.
  • He claims to be the one who makes things imperishable, allowing people to live eternally in Heaven.
  • Therefore, people should detach themselves from worldly possessions and prepare for Heaven.

Heo Kyung-young’s Meditation and “Immortal Milk” (Bulloyu)

• Heo Kyung-young’s Meditation Method involves focusing on and calling out his name.
  • This method is described as simple and effective, unlike traditional meditation practices that can lead to mental distress or spiritual wandering.
  • It is believed to prevent negative spiritual influences and connect one with divine energy.
  • The speaker claims that without his name, meditation can lead to mental illness or failure to meet the divine.
• “Immortal Milk” (Bulloyu) is a key element in the speaker’s teachings, referring to milk with his sticker on it, which is claimed to not spoil.
  • A follower, Heo Seong-jeong, shares his experiences with this milk, stating that it remains unspoiled for over 16 months, even in hot conditions, and tastes better with age.
  • He also consumed spoiled-smelling “Immortal Milk” without any ill effects, suggesting it prevents bacterial growth and food poisoning.
  • He further describes a 12-day fast using only “Immortal Milk,” which he claims provided sufficient stamina for physical labor, unlike previous fasts.
  • This “Immortal Milk” is presented as a “complete answer” and a “masterpiece of the Unified Field Theory,” proving Heo Kyung-young’s identity as the Messiah and Creator.
  • The speaker believes that this phenomenon will eventually be recognized globally by scientists, bringing wealth to Korea.

The Unified Field Theory

• Albert Einstein attempted to develop a Unified Field Theory but failed, concluding that it was beyond human reason.
  • The speaker claims that this theory can only be understood through spirituality and by the Messiah.
• Heo Kyung-young claims to have completed this theory, which connects Heaven, Earth, and humanity.
  • It suggests that all matter recognizes and communicates with the Creator, Heo Kyung-young, through a “divine fingerprint” or “barcode.”
  • This theory is presented as proof of Heo Kyung-young’s identity as the Creator and the Messiah.

Testimonials and Miracles

• A follower shares three instances where he revived people who had collapsed or died by repeatedly calling out Heo Kyung-young’s name and commanding them to “live.”
  • He claims each revival took only 10 seconds.
  • The revived individuals expressed immense gratitude.

The Interconnectedness of God-man, Heaven, and Love

1. Basic Information

• Lecture Session and Date: 1437th Huh Kyung-young Saturday Lecture, 2024.04.27
• One-sentence Main Theme or Title Summary: The God-man, Heaven, and Love are fundamentally interconnected, forming a trinity essential for spiritual fulfillment and understanding the universe’s true nature.
• Location: Haneulgung
• Key Segments:
  • The True Meaning of “America”: Discussion on the origin of the name “America” and how it reflects historical and cultural perspectives, contrasting it with the Korean term “Miguk” (beautiful country) .
  • The Trinity of God-man, Heaven, and Love: Explanation of how these three elements are inseparable, akin to a camera tripod, and form the essence of the divine .
  • Distinction Between Peace and Harmony (Hwapyeong): Clarification that “peace” is often enforced by human power and law, while “harmony” (Hwapyeong) originates from divine love and spiritual understanding .
  • The Nature of Prayer and “Trash”: A redefinition of prayer, emphasizing that true prayer is intercessory (for others) rather than self-serving (collecting “trash” or worldly desires) .
  • The Phenomenon of Bulloyu (Immortal Milk): Discussion of the miraculous properties of Bulloyu, particularly its resistance to decay, as evidence of Huh Kyung-young’s divine power and the completion of the Unified Field Theory .

2. Core Messages
3. The Indivisible Trinity: The God-man, Heaven, and Love are an inseparable trinity, where the absence of one renders the others incomplete or meaningless. This concept is likened to a three-legged camera tripod, where removing one leg causes the entire structure to collapse.

• Quote: “If the God-man is removed from Heaven, the God-man is unnecessary; if the God-man is removed from Heaven, it’s not worth going; and Heaven is the root of love. If love is removed, Heaven is unnecessary.”
• Explanation: This teaching underscores the fundamental unity of divine presence, spiritual realm, and the ultimate force of love, asserting that true divinity (God) encompasses all three.

2. Harmony (Hwapyeong) vs. Peace (Pyeonghwa): True spiritual well-being comes from “harmony” (Hwapyeong), which is divinely inspired and based on love, rather than “peace” (Pyeonghwa), which is often a temporary state enforced by human laws, power, or fear.

• Quote: “Harmony (Hwapyeong) is peace achieved through the Holy Spirit. But peace (Pyeonghwa) is achieved by law, by the sword, by weight, by power, by human-made power.”
• Explanation: This distinction guides individuals to seek a deeper, divinely-rooted state of being rather than superficial, externally imposed tranquility.

3. The Essence of True Prayer: Genuine prayer is not about accumulating personal worldly desires (“trash”) but about interceding for others’ well-being and alleviating their suffering. Self-centered prayers are seen as burdensome and ineffective.

• Quote: “You should pray for others to do well… ‘Oh, please help those poor people get food.’ ‘Oh, please help me provide free meals for 500 people, or 100,000 people this year.’ This is intercessory prayer.”
• Explanation: This reorients the purpose of prayer towards altruism and collective good, aligning it with divine principles of compassion.

4. The Illusion of Worldly Possessions (“Trash”): Material wealth and worldly achievements are likened to “trash” that children collect, which adults later realize holds no true value. These possessions are temporary and cannot be carried into the afterlife.

• Quote: “The wealth and glory you seek in this world are like picking up trash… All the money, houses, and everything in this world will rot and disappear.”
• Explanation: This teaching encourages detachment from material pursuits and a focus on spiritual growth, as only spiritual merits endure.

5. The Power of Bulloyu and Unified Field Theory: The phenomenon of Bulloyu, milk that does not spoil, serves as tangible proof of Huh Kyung-young’s divine power and the completion of Einstein’s failed Unified Field Theory. This demonstrates the triumph of spirituality over conventional science.

• Quote: “The Bulloyu, which never spoils, tells us who Huh Kyung-young is. Huh Kyung-young is the incarnation of the Creator that humanity has been waiting for.”
• Explanation: Bulloyu is presented as a miraculous manifestation that validates Huh Kyung-young’s identity as the God-man and the ultimate scientific-spiritual authority.

3. Detailed Summary

The Origin of “America” and National Complexes
Huh Kyung-young explains that the name “America” does not inherently mean “beautiful country.” The Korean term “Miguk” (미국, 美國), meaning “beautiful country,” was adopted due to a historical tendency of “sadaejuui” (servitude to a great power) towards the United States, particularly influenced by Japan’s use of “Mi” (米, rice) to refer to America as a rice-producing nation. He notes that large nations like America do not use the prefix “Dae” (대, great) in their names, unlike smaller nations such as Korea (Daehanminguk), which often do so out of a national complex. The United States itself was formed through numerous wars between 50 states, resulting in immense loss of life, particularly among the youth, before becoming a unified federation. The term “America” itself is a composite, reflecting the diverse origins of its people, including those from Africa, Asia, and Mexico.

The Trinity of God-man, Heaven, and Love
The core of the lecture revolves around the concept that the God-man, Heaven, and Love are an indivisible trinity. Huh Kyung-young illustrates this with the analogy of a three-legged camera tripod: if any one leg is missing, the entire structure collapses. He states that if the God-man is absent, Heaven is meaningless; if Heaven is absent, the God-man is unnecessary; and if Love is absent, Heaven itself is useless, as Love is its foundation. This trinity is referred to as “God.” He also draws a connection to the Korean word “gat” (갓, a traditional hat), noting that both Korean kings and Jewish people wore similar head coverings, symbolizing a connection to divine authority.

The Symbolism of the Horse and Human Nature
The horse is presented as a symbol of power and authority, often associated with rulers and those in positions of influence. This proximity to power can lead to “교만” (arrogance or pride). Huh Kyung-young explains that individuals born in the year of the horse (Mal-tti) often possess “역마살” (yeokmasal), a tendency to travel or move frequently, and thrive when active rather than sedentary. He connects this to the idea that those close to power, like the horse, can become arrogant, and applies this to human relationships, such as the influence of a queen over a king, which could even lead to the king’s demise if his wife’s counsel is ignored.

The Journey of the Soul and the Illusion of Death
Huh Kyung-young explains that the human body originates from the earth, while the spirit comes from heaven. Humans cannot create a soul; it is divinely bestowed during conception. Upon death, the body returns to the earth, and the spirit returns to the heavens, much like a business trip ending with a return to the company. Therefore, there is no reason to fear death, as it is a natural transition. He also touches upon the concept of spirits (ghosts) entering a body, illustrating that the human body can be a vessel for various spiritual entities.

The Ninefold Holy Spirit (Guseongnyeong) and the Distinction Between Harmony and Peace
The lecture introduces the concept of the “Ninefold Holy Spirit” (Guseongnyeong), which consists of nine interconnected virtues: Love, Joy, Peace (Hwapyeong), Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self-control. These virtues are like a chain; if one is missing, the entire chain breaks. Love is presented as the foundational virtue. A crucial distinction is made between “Hwapyeong” (화평, harmony/divine peace) and “Pyeonghwa” (평화, human peace).

• Hwapyeong: Peace achieved through the Holy Spirit, divine will, and love. It is a state of inner tranquility and unity that transcends external circumstances.
• Pyeonghwa: Peace enforced by human laws, power, and force. It is often temporary and born out of necessity for coexistence rather than genuine love.He argues that human-made peace is inherently flawed and unstable, whereas divine harmony (Hwapyeong) is eternal and true.

The Nature of Prayer and Worldly “Trash”
Huh Kyung-young redefines prayer, stating that self-serving prayers for personal wealth or success are akin to collecting “trash.” Such prayers are burdensome to the God-man and do not elevate one’s spiritual level. True prayer is “intercessory prayer” (jungbo gido), focused on the well-being and healing of others. He emphasizes that accumulating worldly possessions is like children collecting discarded items, which adults recognize as worthless. These material accumulations are temporary and will not benefit one in the afterlife; they are “trash.”

The Dangers of Envy, Jealousy, and Worldly Comparison
The lecture warns against the negative emotions of envy (sigi), jealousy (tugi), and resentment (jiltu), which arise when comparing oneself to others’ successes, symbolized by catching a “wolcheok” (월척, a big fish). These emotions indicate a lack of “Hwapyeong” (harmony) and lead to the release of stress hormones like cortisol, rather than oxytocin (the “happiness hormone”). He illustrates this with the example of a person feeling joy when another’s success is lost, highlighting the inherent sinfulness in human nature that needs to be overcome.

The Significance of Bulloyu and the Unified Field Theory
Huh Kyung-young presents “Bulloyu” (Immortal Milk), which does not spoil even after 16 months, as a miraculous manifestation of his divine power. This phenomenon is offered as concrete evidence of his identity as the Creator’s incarnation and the completion of Einstein’s Unified Field Theory, which Einstein himself failed to achieve through human reason. Bulloyu is described as a “perfect product” of this theory, demonstrating how the God-man connects heaven, earth, and humanity. This miracle is meant to awaken the world to his presence, even if it takes time for scientists and media to acknowledge it.

The Limitations of Reason and the Importance of Spirituality
Huh Kyung-young asserts that human reason (이성) cannot comprehend spirituality (영성). Attempting to understand the God-man through scientific or rational frameworks will only lead to perceiving him as “광인” (a madman). Worldly matters are governed by reason, but divine matters require a spiritual perspective. He references the scholar Lee Eo-ryeong, who, despite his intellectual prowess, only began to grasp spirituality after his daughter’s death, realizing that reason alone is insufficient.

Personal Testimonies and the Power of Huh Kyung-young’s Name
The lecture concludes with personal testimonies from followers who claim to have revived people by repeatedly calling out Huh Kyung-young’s name and commanding them to “live.” These anecdotes serve to demonstrate the immediate and tangible power associated with Huh Kyung-young and his teachings, reinforcing the idea that his followers possess the ability to perform miracles through his divine connection.

4. Key Quotes Collection

• “If the God-man is removed from Heaven, the God-man is unnecessary; if the God-man is removed from Heaven, it’s not worth going; and Heaven is the root of love. If love is removed, Heaven is unnecessary.” (Explaining the indivisible trinity of God-man, Heaven, and Love.)
• “Harmony (Hwapyeong) is peace achieved through the Holy Spirit. But peace (Pyeonghwa) is achieved by law, by the sword, by weight, by power, by human-made power.” (Distinguishing between divine harmony and human-enforced peace.)
• “The wealth and glory you seek in this world are like picking up trash.” (Emphasizing the transient and ultimately worthless nature of worldly possessions.)
• “If you pray for others to do well… ‘Oh, please help those poor people get food.’ ‘Oh, please help me provide free meals for 500 people, or 100,000 people this year.’ This is intercessory prayer.” (Redefining true prayer as altruistic and focused on others’ well-being.)
• “You are sending your soul on a business trip to this earth.” (Describing human life as a temporary spiritual journey.)
• “The Bulloyu, which never spoils, tells us who Huh Kyung-young is. Huh Kyung-young is the incarnation of the Creator that humanity has been waiting for.” (Presenting Bulloyu as proof of Huh Kyung-young’s divine identity.)
• “Human reason (이성) cannot comprehend spirituality (영성).” (Highlighting the limitations of scientific and rational thought in understanding divine matters.)
• “All the money, houses, and everything in this world will rot and disappear.” (Reinforcing the impermanence of material wealth.)
• “You must detach yourself from all things in this world.” (Advising detachment from worldly attachments for spiritual preparation.)
• “If you envy or are jealous of another’s ‘wolcheok’ (big catch), it means you lack harmony (Hwapyeong).” (Connecting negative emotions like envy to a lack of divine harmony.)
• “When you pray for your own trash, the God-man gets tired.” (Illustrating the burden of self-serving prayers on the God-man.)
• “If you are a person who makes peace (Hwapyeong), you will be called a child of God.” (Stating the divine reward for those who foster true harmony.)

6. Historical / Doctrinal Connections
   This lecture deeply connects to and builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles.

• Divine-Human Theory: The central theme of the God-man, Heaven, and Love as an indivisible trinity directly reinforces his identity as the God-man (신인). He positions himself as the embodiment of this trinity, the source of both Heaven and Love, and the ultimate authority on spiritual matters. His ability to explain cosmic secrets, the nature of the soul, and the distinction between divine harmony and human peace all stem from this divine-human status. The concept of “God” being this trinity (God-man, Heaven, Love) is a direct articulation of his unique theological framework.

• Immortality Principles: The discussion of the soul’s return to heaven after death and the impermanence of the physical body and worldly possessions aligns with his teachings on immortality and the afterlife. He consistently emphasizes that true value lies in spiritual accumulation rather than material wealth, which is deemed “trash” that cannot be carried into the eternal realm. The phenomenon of Bulloyu (Immortal Milk) serves as a tangible, miraculous demonstration of his power over decay and mortality, directly linking to his immortality principles and his ability to grant eternal life.

• Unified Field Theory: His claim to have completed Einstein’s Unified Field Theory through spiritual means, as evidenced by Bulloyu, connects to his broader assertion that spirituality transcends science and reason. This is a recurring theme where he positions his teachings as the ultimate truth that integrates and surpasses both scientific and religious knowledge.

• Critique of Worldly Systems: The distinction between “Hwapyeong” (divine harmony) and “Pyeonghwa” (human peace) reflects his consistent critique of human-made systems (governments, laws, conventional religions) as inherently flawed and temporary. He advocates for a shift towards a divinely-guided order based on love and spiritual understanding, which is a cornerstone of his vision for a transformed world.

• Redefinition of Prayer and Morality: His redefinition of prayer as intercessory and his condemnation of self-serving prayers as “collecting trash” aligns with his emphasis on altruism and spiritual merit as the true path to blessings and higher spiritual levels. This moral framework is central to his guidance for followers.
  Newly Emphasized Points or Developments:

• Explicit Link of “God” to the Trinity: While the concepts of God-man, Heaven, and Love have been present, the explicit statement that “this trinity is what we call God” provides a more direct and concise theological definition.

• Detailed Explanation of “Hwapyeong” vs. “Pyeonghwa”: The lecture offers a particularly detailed and nuanced explanation of these two concepts, underscoring their profound difference and guiding followers to prioritize divine harmony.

• Bulloyu as a “Unified Field Theory Completion”: The direct assertion that Bulloyu is the “completion” of Einstein’s Unified Field Theory is a strong, specific claim that elevates the significance of this phenomenon beyond a mere miracle to a scientific-spiritual breakthrough.

• Focus on Negative Hormones (Cortisol) from Envy: The detailed explanation of how negative emotions like envy and jealousy lead to the release of stress hormones (cortisol) provides a more scientific-sounding justification for avoiding such feelings, connecting spiritual well-being to physical health.

• Global Outreach through Media: The mention of international newspaper advertisements and lectures being translated into English for global universities indicates a growing emphasis on expanding his message beyond Korea, signaling a new phase of international outreach.

7. Action Items & Blessing Guidance

8. Prioritize Intercessory Prayer: Shift focus from self-serving prayers for personal gain to prayers for the well-being, healing, and success of others. This elevates one’s spiritual level and aligns with divine will.

9. Cultivate Harmony (Hwapyeong): Actively seek and foster divine harmony in all relationships and aspects of life, understanding that it stems from love and spiritual connection, rather than relying on human-enforced peace.

10. Detachment from Worldly Possessions: Recognize that material wealth and worldly achievements are temporary and ultimately “trash.” Gradually detach from excessive attachment to money, property, and other transient things to prepare for the spiritual journey.

11. Avoid Envy and Jealousy: Consciously reject feelings of envy, jealousy, and resentment towards others’ successes. Understand that such negative emotions harm one’s spiritual and physical well-being by releasing stress hormones. Instead, celebrate others’ good fortune.

12. Embrace Huh Kyung-young’s Name and Teachings: Continuously meditate on and call out Huh Kyung-young’s name, integrating his teachings into daily life. This is presented as the true meditation and prayer method, essential for spiritual energy and avoiding negative spiritual influences.

13. One-Sentence Overall Summary
    The lecture reveals that the God-man, Heaven, and Love form an inseparable divine trinity, emphasizing that true spiritual fulfillment and harmony (Hwapyeong) arise from altruistic prayer, detachment from transient worldly “trash,” and the recognition of Huh Kyung-young’s divine identity, as evidenced by miracles like Bulloyu and the completion of the Unified Field Theory, all of which transcend human reason and lead to eternal blessings.

The Interconnectedness of God-man, Heaven, and Love

1. The Essence of God-man, Heaven, and Love
   Huh Kyung-young emphasizes the inseparable nature of the God-man (신인), Heaven (천국), and Love (사랑). He states that if the God-man is absent from Heaven, the God-man becomes unnecessary. Similarly, if the God-man is removed from Heaven, there is no purpose in going there. Furthermore, Heaven is the very essence of Love, and without Love, Heaven loses its meaning. This profound interconnectedness is likened to a camera tripod: if even one leg is missing, the entire structure collapses. This concept is referred to as the Trinity (삼위일체), where three distinct entities are unified as one. This unity is what is called God.

Huh Kyung-young draws a parallel between this divine trinity and the human body. The physical body (인체), which is the vessel of the God-man, originates from the Earth. In contrast, the human spirit (정신) descends from Heaven. This spirit is not bound by the five elements (오행) of fire, water, wood, metal, and earth; it is a direct emanation from the celestial realm. During conception, humans can create the physical body through the union of sperm and egg, but they cannot create the soul (영혼). The soul is bestowed from above, automatically entering the physical form. Upon death, the body returns to the Earth from which it came, while the spirit ascends back to Heaven, its origin. This natural cycle means there is no reason to fear death, as it is merely a return journey, much like a business trip concluding with a return to the company.

2. The Nature of the Soul and Divine Intervention
   Huh Kyung-young explains that humans lack the ability to manufacture a soul. The soul is sent to Earth on a “business trip,” and upon its return, it is dispatched again. This dispatch is not random; it is a divine assignment based on past actions. For instance, a kind and generous family might be blessed with a talented daughter, such as a famous singer, as a gift. This explains why children sometimes possess talents or physical attributes entirely different from their parents, serving as a divine reward for their parents’ virtuous lives.

He also addresses the concept of spiritual trials, recounting how he, as Jesus, was tempted by the devil for 40 days. He asserts that those who tested him then are present now, creating “anti-groups” to challenge him. He claims to know their identities and motives, understanding that their role will conclude with his final judgment, after which the Earth will transform, and they will return to their origins. This understanding of the soul’s origin should alleviate all human anxieties about death.

Huh Kyung-young criticizes traditional religions for their limited understanding of the universe, citing historical conflicts over whether the Earth or the heavens revolved. He claims to reveal far greater cosmic secrets, such as the existence of “36 imu 8,800 bul” (36 이무 8,800 불) planets inhabited by humans, a number far beyond the comprehension of conventional knowledge. He states that he has unveiled all the secrets contained within ancient scriptures, from the Cheonbugyeong (천부경) to the Tripitaka Koreana (팔만대장경), leaving no cosmic questions unanswered for those who encounter him.

3. The Nine Spirits and the Distinction Between Harmony and Peace
   Huh Kyung-young introduces the concept of the “Nine Spirits” (구성령), which are interconnected like a chain. These nine spirits are: Love (사랑), Joy (희락), Peace (화평), Patience (인내), Kindness (자비), Goodness (양선), Faithfulness (충성), Gentleness (온유), and Self-control (절제). If even one of these is missing, the entire chain collapses. For example, without Love, Joy cannot exist. He equates the Nine Spirits with Love itself, asserting that a quick temper or lack of self-control indicates an absence of Love.

He then draws a crucial distinction between “Harmony” (화평) and “Peace” (평화). Harmony, he explains, is a state of tranquility achieved through divine influence, guided by God’s word or ancestral teachings. It is a voluntary state of goodwill, like siblings living amicably out of respect. Peace, on the other hand, is a forced tranquility maintained by laws, power, or force. It is a temporary state, often driven by self-interest, such as family members maintaining civility to secure an inheritance.

Huh Kyung-young argues that humans should prefer Harmony over Peace. Peace, enforced by human laws and power, is inherently imperfect and temporary. It is a system of control, whereas Harmony arises from love and spiritual understanding. He illustrates this with the example of a family: when the father, representing authority, is alive, there might be “peace” enforced by his presence. But upon his death, conflicts over inheritance erupt, revealing the absence of true Harmony. Similarly, powerful nations maintain a fragile “peace” among weaker nations, which would descend into war if the dominant power disappeared.

4. The Illusion of Earthly Possessions and the True Meaning of Prayer
   Huh Kyung-young asserts that those who cultivate Harmony are considered “children of God” (하나님의 아들). He contrasts this with the pursuit of worldly possessions, which he likens to collecting “trash” (쓰레기). He recounts childhood memories of finding discarded items and cherishing them, only to realize later that they were worthless. Similarly, he states that all earthly wealth, status, and glory are ultimately transient and valueless, like trash that will eventually decay. He warns that accumulating such “trash” leads to dissatisfaction and a lack of spiritual fulfillment.

He illustrates this with the example of wealthy individuals in Vietnam who lost everything during wartime, their money and property becoming worthless. He emphasizes that in times of crisis, only gold (금) holds universal value, unlike paper currency. He shares a poignant anecdote from his time as a prosecutor’s clerk in Vietnam, where he witnessed soldiers carrying gold rings as their only means of survival, highlighting the ephemeral nature of material wealth.

Huh Kyung-young also redefines prayer (기도). He condemns “trash-collecting prayers” (쓰레기 줍는 기도), which are selfish requests for personal wealth, fame, or material gain. Such prayers, he claims, burden the God-man and are not answered. Instead, he advocates for “intercessory prayer” (중보 기도), which involves praying for the well-being of others, such as the sick, the poor, or those in need. He states that only prayers for others, driven by genuine compassion, are heard and answered, leading to divine intervention and healing. He cites the example of Yuk Young-soo (육영수), whose widespread public mourning and prayers for her well-being were a form of intercessory prayer.

5. The Dangers of Envy and the Path to Spiritual Elevation
   Huh Kyung-young warns against the dangers of envy (시기), jealousy (투기), and resentment (질투), which he describes as “dirty” emotions that arise when one lacks Harmony (화평). He illustrates this with the analogy of fishing: if someone catches a “big fish” (월척), meaning a significant success, those who haven’t caught anything may experience envy. This envy, he explains, is a sign that one is still controlled by “trash” (쓰레기) and worldly desires, rather than divine principles.

He further explains the physiological impact of these emotions, noting that success triggers the release of oxytocin, a “joy hormone,” while envy and frustration release cortisol, a “stress hormone.” He describes how some people experience oxytocin when others fail, which he condemns as a “heavenly punishment” (천벌). He urges his followers to abandon such negative emotions and instead celebrate the successes of others, recognizing that helping others ultimately benefits oneself.

Huh Kyung-young emphasizes that true spiritual elevation (레벨) comes not from personal gain but from selfless acts and intercessory prayer. He uses the example of lottery winners, noting that their success is often a matter of precise timing and circumstance, highlighting the unpredictable nature of worldly fortune. He advises against excessive pursuit of such “trash” (쓰레기) and encourages a mindset of gratitude for what one already possesses, such as a healthy body. He states that those who are grateful and serve others will find their lives transformed and their spiritual level increased.

6. The Limitations of Reason and the Power of Elixir Milk
   Huh Kyung-young asserts that the God-man (신인) is beyond human reason (이성) and science (과학). He explains that while scientists may perceive the God-man’s actions as “madness” (광인) because they defy scientific explanation, the God-man operates on a “super-scientific” (초각) level that humans cannot comprehend with their limited rational minds. He cites the example of Jesus’s resurrection, which bewildered even his disciples, like Thomas, who demanded physical proof. He states that viewing the spiritual (영성) through the lens of reason leads to misunderstanding and disbelief.

He contrasts this with the “Elixir Milk” (불로유), which he presents as a tangible manifestation of his divine power and the completion of Albert Einstein’s failed “Unified Field Theory” (통일장 이론). Einstein, a believer in God, concluded that this theory, which explains the secrets of cosmic creation, could not be achieved through human reason alone but only through divine intervention. Huh Kyung-young claims that the Elixir Milk proves his identity as the Messiah, as it defies scientific principles by not spoiling even after 16 months.

He recounts personal experiences with the Elixir Milk, including consuming 16-month-old milk that remained fresh and even tasted better, and drinking a liter of spoiled-smelling Elixir Milk without any ill effects, which would have been fatal with regular milk. He also describes a 12-day fast sustained by Elixir Milk, which provided him with energy far beyond what would be possible with conventional fasting methods. He states that the Elixir Milk has healed his 16 chronic illnesses and revitalized his body, serving as irrefutable proof of his divine nature and the completion of the Unified Field Theory, which connects Heaven, Earth, and humanity.

7. The Impermanence of Worldly Possessions and the Path to Eternity
   Huh Kyung-young emphasizes the impermanence of all worldly possessions, stating that money, houses, and all material things will eventually decay and disappear. He refers to a biblical passage (1 Corinthians 15:50) that states “flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.” He asserts that he, as the God-man, is the one who makes things imperishable, allowing his followers to live eternally in Heaven (백궁).

He advises his followers to detach themselves from earthly attachments, including children and money, which can become idols. By gradually letting go of these attachments, one can prepare for the journey to Heaven with less sorrow and regret. He reiterates that all that is left behind on Earth will eventually perish, and in 3,000 years, it will all be consumed by fire.

Huh Kyung-young concludes by encouraging his followers to recognize their inherent blessings, such as a healthy body, and to live with gratitude. He states that coming to Sky Temple (하늘궁) should instill a sense of happiness, knowing that their place in Heaven is reserved and they lack nothing essential. He encourages them to continuously elevate their spiritual level, as a higher level allows them to save more ancestors. He also shares testimonies of followers who have miraculously saved lives by invoking his name, demonstrating the power available to those who believe.

This excerpt note captures the essence of a Hoo Kyeong-young lecture, focusing on his unique spiritual philosophy and worldview. It delves into his interpretations of divinity, heaven, and love, emphasizing their interconnectedness. The note also highlights his views on materialism, human desires, and the nature of reality, offering a glimpse into his unconventional teachings and the practical applications of his spiritual methods.

The Essence of Divinity and Human Existence

The Inseparable Trinity: God, Heaven, and Love
Hoo Kyeong-young posits that God, Heaven, and Love are an indivisible trinity; remove one, and the others lose their meaning. This concept is profound because it suggests that true divinity isn’t just about a supreme being or an afterlife, but about the active force of love that binds them all. It’s a holistic view where spiritual fulfillment is impossible without all three elements.

신인에서 천국이 빠지면 신인이 필요 없고, 천국에서 신인이 빠지면 가나 만하고, 천국이 사랑의 본야 거기 사랑이 빠지면 천국은 필요 없어요.
If God is removed from Heaven, God is not needed, and if God is removed from Heaven, it’s not worth going. Heaven is the essence of love, and if love is removed from it, Heaven is not needed.

알겠죠? 그러니까 어느 하나가 카메라 다리가 세 개 있는데, 어느 하나가 빠져 버리면 되나? 그 우리는 이거를 삼위가 일체라고 그래.
You understand? So, if a camera has three legs and one is missing, does it work? We call this the Trinity.

The Origin and Destiny of Body and Spirit
Hoo Kyeong-young explains that our physical bodies come from the earth, while our spirits originate from heaven. This dualistic nature means that upon death, the body returns to the earth, and the spirit returns to the sky, only to be reborn. This perspective offers a comforting view on death, reframing it not as an end, but as a natural cycle of return and rebirth, removing the fear associated with the unknown.

우리 몸도 인체는, 우리 몸의 몸 자체, 인체이신 이 신은 땅에서 왔잖아요? 네, 아멘. 그렇죠? 어, 그다음에 우리의 정신은 어디서 와요? 어, 하늘에서 왔죠. 네, 천, 하늘에서 왔다 말이야. 위에서 왔어.
Our bodies, the human body itself, this divine body, came from the earth, didn’t it? Yes, Amen. Right? And where does our spirit come from? It came from heaven. Yes, heaven, it came from above.

육체는 땅에서 왔으니까 땅에 주고, 정신은 하늘에서 왔으니까 공으로 들어가. 들어가서 다시 몸을 받아야 돼.
The body came from the earth, so it returns to the earth, and the spirit came from heaven, so it goes into the void. It enters and must receive a body again.

The Illusion of Earthly Possessions
Hoo Kyeong-young vividly describes earthly possessions and desires as “trash.” He argues that wealth, fame, and material goods are temporary and ultimately meaningless, likening them to children playing with discarded items. This radical re-evaluation of material value challenges conventional societal goals and encourages a focus on spiritual growth rather than accumulation.

이 세상에서 얻는 거는 부귀영화가 전부 쓰레기를 주는 거예요. 우리 어릴 때 쓰레기, 어른들이 보니 쓰레기면서 뭘 뒤져 가지고 와서 놀고 그랬어.
Everything you gain in this world, wealth and glory, is all just trash. When we were kids, we’d rummage through what adults considered trash and play with it.

그 이 지구에서 여러분들이 구하는 부귀영화가 꼭 쓰레기를 주워 온 거나 같은 거야.
So, the wealth and glory you seek on this earth are just like picking up trash.

The Path to True Peace and Fulfillment

Distinguishing “Hwa-pyeong” (Divine Peace) from “Pyeong-hwa” (Human Peace)
Hoo Kyeong-young makes a crucial distinction between “Hwa-pyeong” (화평), which is peace achieved through divine love and spiritual understanding, and “Pyeong-hwa” (평화), which is temporary peace enforced by human laws and power. This insight is powerful because it highlights the superficiality of human-made peace and advocates for a deeper, more enduring peace rooted in spiritual principles.

화평은 성령에 의해서 이루어지는 평화를 화평이 그래요. 근데 평화는 법에 의해서, 칼에 의해서, 무게에 의해서 이루어지는 힘에 의해서, 인간이 만든 힘에 의해서 이루어지는 게 평화야.
Hwa-pyeong is peace achieved through the Holy Spirit. But Pyeong-hwa is peace achieved by law, by the sword, by weight, by force, by human-made power.

힘에 의해서 이루어지는 건 평화. 사랑에 의해서 이루어지는 건 화평.
Peace achieved by force is Pyeong-hwa. Peace achieved by love is Hwa-pyeong.

The Power of Intercessory Prayer
He emphasizes that true prayer is not about personal gain (collecting “trash”), but about intercession for others. Praying for the well-being and healing of others is what truly moves the divine and elevates one’s spiritual level. This teaching challenges self-centered religious practices and promotes altruism as the core of spiritual connection.

중보 기도를 해야 되는 거야. 중보 기도하는 건 남이 좀 잘되게 해달라. 어머, 저 어려운 사람들 좀 밥 좀 먹게 해 주세요.
You must do intercessory prayer. Intercessory prayer means asking for others to do well. Oh, please let those struggling people eat.

근데 지거 쓰레기 모는 기도를 하는 거야. 그 절대로 그런 기도를 하면 안 돼. 그게 망하는 지름길이야.
But they pray to collect their own trash. You should never pray like that. That’s the shortcut to ruin.

Overcoming Envy and Jealousy
Hoo Kyeong-young warns against envy, jealousy, and rivalry, which he sees as destructive emotions that prevent “Hwa-pyeong.” He illustrates this with the “big catch” analogy, where one’s joy is diminished or even reversed by another’s misfortune. This highlights the importance of genuine celebration of others’ success for one’s own spiritual well-being.

낚시터에서 옆사람이 월척을 했어. 그러면 옆에 있는 사람은 고기 하나도 못 낚았어. 그러면 어떤 심리가 작동할까? 시기가 생겨.
At a fishing spot, someone next to you caught a big fish. But the person next to them didn’t catch any fish. What kind of psychology would operate then? Envy arises.

아, 이게 여기서 허경영 테 강의를 몇십 년을 들었는데, 아니 시기심이 생기네. 아니, 투기가 생기네. 또 투기만 생기는 게 생겨. 아주 더러운 거야, 이거. 질투가 생겨요. 질투 있어, 없어? 있어요. 요런 것이 생기면 이거는 이미 화평이 없는 자야.
Oh, I’ve listened to Hoo Kyeong-young’s lectures for decades, but still, envy arises. No, speculation arises. And not just speculation, but something else arises. This is very dirty. Jealousy arises, doesn’t it? Yes, it does. If these things arise, then that person already lacks Hwa-pyeong.

The Nature of Reality and Spiritual Practice

The Limitations of Reason and the Power of Spirituality
He argues that human reason (이성) is insufficient to grasp spiritual truths (영성). Scientific theories, like Einstein’s unified field theory, are limited by reason, while spiritual understanding transcends these boundaries. This perspective encourages a shift from purely intellectual understanding to a more intuitive, spiritual way of perceiving the world.

아인슈타인이 내놓은 상대성 이론과 특수 상대성 이론이 있어요. 저 이론은 이성이 만들어내는 거야. 이성. 저게 영일아.
Einstein put forth the theories of relativity and special relativity. Those theories are created by reason. Reason. That’s not spirituality.

신의 통일장 이론은 아인슈타인이 저 통일장, 인간의 이성으로 도달할 수 없다는 결론을 내렸어. 그 뭘로 도달해? 영성으로. 저거는 신이 이 땅에 메시아가 올 때만 알 수가 있다.
Einstein concluded that God’s unified field theory, that unified field, cannot be reached by human reason. How is it reached? Through spirituality. That can only be known when God, the Messiah, comes to this earth.

The “Hoo Kyeong-young Meditation Method”
Hoo Kyeong-young introduces his unique meditation method, which involves constantly invoking his name and keeping him at the center of one’s consciousness. He claims that traditional meditation without this focus can lead to spiritual pitfalls and even mental illness. This method emphasizes a direct, personal connection to him as the key to spiritual progress and protection.

허경영 명상법은 다른 말로 허경영 기도법입니다. 마음으로 허경영을 의식하면서 입으로 허경영을 부르고, 허경영과 함께 일상의 삶을 즐기면 그것이 참된 명상법이요 기도법이 됩니다.
The Hoo Kyeong-young meditation method is, in other words, the Hoo Kyeong-young prayer method. If you consciously think of Hoo Kyeong-young in your mind, call out his name with your mouth, and enjoy daily life with Hoo Kyeong-young, that becomes a true meditation and prayer method.

허경영을 의식의 중심에 두고 허경영을 명상하는 것이 중요하다. 단전의 중심에서 허경영을 놓치는 순간 귀신의 침노를 받고 위험에 빠질 수 있으니 주의를 요한다.
It is important to place Hoo Kyeong-young at the center of your consciousness and meditate on Hoo Kyeong-young. The moment you lose Hoo Kyeong-young from the center of your Dantian, you can be invaded by evil spirits and fall into danger, so caution is required.

The Miracle of “Bulloyu” (Immortal Milk)
A significant part of the lecture revolves around “Bulloyu,” milk that allegedly does not spoil, even after many months. This phenomenon is presented as a tangible proof of Hoo Kyeong-young’s divine power and the completion of the unified field theory. This “miracle” serves as a physical manifestation of his spiritual claims, aiming to convince skeptics through empirical evidence.

놀랍게도 그 블루 유는 16개월이 지난 2024년 4월 현재도 건재하다.
Surprisingly, that Bulloyu is still intact as of April 2024, 16 months later.

그런데 우유가 썩지 않는 기적의 현장을 보고도 관련 없게 언론 방송사, 정부, 과학자들이 구경만 하고 있으니 이 무슨 일인가? 진정 이 세상의 진리는 뒤집어져서 물구나무를 서서 어디로 사라진 것인가?
But even after seeing the miraculous phenomenon of milk not spoiling, why are the media, broadcasters, government, and scientists just watching indifferently? What is going on? Has the truth of this world truly been turned upside down and disappeared?

This excerpt note captures the essence of Heo Kyeong-young’s 1437th Saturday Lecture, delivered on April 27, 2024, at Haneulgung. Heo Kyeong-young, a controversial figure in South Korea, presents his unique worldview, blending spiritual teachings with social commentary. The lecture focuses on the interconnectedness of the divine, heaven, and love, while also touching upon his “Bulloyu” (immortal milk) phenomenon and his distinct meditation methods. This note highlights his core philosophies and the practical implications he draws from them, offering a glimpse into the mind of a self-proclaimed messiah.

Heo Kyeong-young’s Core Philosophy

The Trinity of God, Heaven, and Love
Heo Kyeong-young emphasizes that God, Heaven, and Love are an inseparable trinity, much like a camera tripod. If any one element is missing, the entire structure collapses. This concept is central to his spiritual teachings, suggesting that true divinity and a meaningful existence are only possible when these three elements are harmoniously integrated. It’s impressive how he uses a simple analogy to convey a profound spiritual idea, making it accessible to his audience.

신인에서 천국이 빠지면 신인이 필요 없고, 천국에서 신인이 빠지면 가나 만하고, 천국이 사랑의 본야 거기 사랑이 빠지면 천국은 필요 없어요. 알겠죠? 그러니까 어느 하나가 카메라 다리가 세 개 있는데, 어느 하나가 빠져 버리면 되나? 그 우리는 이거를 삼위가 일체라고 그래. 세 가지가 말이야, 위가 일체지. 그렇죠? 이 위가 하나의 세다 같다, 위 일체. 그래서 삼위일체를 우리는 뭐라 하냐? 신이라 그래. 알았죠?
If God is removed from Heaven, God is unnecessary, and if God is removed from Heaven, it’s not worth going. Heaven is the essence of love, and if love is missing, Heaven is useless. Understand? So, if a camera tripod has three legs and one is missing, does it work? We call this the Trinity. Three things, united as one. Right? These three are like one, a unified whole. So, what do we call the Trinity? We call it God. Understood?

신인과 천국과 사랑은 둘이 아닙니다.
God, Heaven, and Love are not two separate things.

The Nature of Human Existence and the Afterlife
Heo Kyeong-young explains that the human body comes from the earth, while the spirit originates from heaven. He asserts that humans cannot create souls; they are merely “sent on a business trip” to Earth. This perspective offers a unique take on life and death, suggesting that death is not an end but a return to one’s origin, eliminating the fear of the unknown. His analogy of a business trip is particularly striking, simplifying a complex spiritual concept into an easily digestible image.

우리 몸도 인체는, 우리 몸의 몸 자체, 인체이신 이 신은 땅에서 왔잖아요? 네, 아멘. 그렇죠? 어, 그다음에 우리의 정신은 어디서 와요? 어, 하늘에서 왔죠. 네, 천, 하늘에서 왔다 말이야. 위에서 왔어.
Our bodies, the human body itself, this divine body, came from the earth, didn’t it? Yes, amen. Right? And where does our spirit come from? It came from heaven. Yes, from heaven, from above.

인간은 영혼을 못 만들어. 부부가 정자, 난자가 육신을 만들어도 영혼을 만드는 거는 여러분에게 허락돼 있지 않아. 알았죠? 여러분은 영혼을 만들 수 있는 기술이 없어.
Humans cannot create souls. Even if a couple creates a physical body with sperm and egg, creating a soul is not permitted to you. Understood? You don’t have the technology to create souls.

육체는 땅에서 왔으니까 땅에 주고, 정신은 하늘에서 왔으니까 공으로 들어가. 들어가서 다시 몸을 받아야 돼. 알았죠? 그 당연하잖아. 출장 갔다 온 사람이 가서 볼일 끝나면 회사로 돌아와야지. 그래, 안 그래? 그 똑같아.
The body came from the earth, so give it back to the earth, and the spirit came from heaven, so it returns to the void. It enters and must receive a body again. Understood? It’s obvious, isn’t it? Someone who went on a business trip should return to the company after their work is done. Right? It’s the same.

그래서 영혼을 지상에 출장 보낸 게 여러분이야.
So, you are the souls sent on a business trip to Earth.

The Illusion of Earthly Possessions
Heo Kyeong-young provocatively labels all earthly possessions, including wealth and fame, as “trash.” He argues that people waste their lives accumulating these “trash” items, which ultimately hold no value in the afterlife. This contrarian view challenges conventional societal values and encourages a re-evaluation of what truly matters. His vivid comparison of adult pursuits to children playing with discarded items is a powerful rhetorical device.

이 세상에서 얻는 거는 부귀영화가 전부 쓰레기를 주는 거예요.
Everything you gain in this world, all wealth and glory, is just trash.

이 지구에서 여러분들이 구하는 부귀영화가 꼭 쓰레기를 주워 온 거나 같은 거야.
The wealth and glory you seek on this Earth are just like picking up trash.

그 사람들이 쓰레기야. 그게. 그 돈 자체가 쓰레기고, 자기 건물, 뭐 공장 전부 쓰레기야. 그럼 뭘 하고 살았어? 쓰레기를 모으라고.
Those people are trash. That money itself is trash, their buildings, their factories, all trash. So what did they live for? To collect trash.

내가 부자가 되게 주세요. 내가 무슨 좋은 집을 갖게. 이런 쓰레기 줍는 기도야. 쓰레기를 제가 주워 모으겠다는 거야.
“Please make me rich. Please let me have a nice house.” These are prayers for picking up trash. It means, “I will collect trash.”

어, 그 1억 5천이면 내 넓은 집 사 가지고 살겠네. 안 살아. 쓰레기야, 쓰레기. 전부 쓰레기인데 뭘 그걸 욕심을 내?
Oh, with 150 million won, I could buy a big house and live there. I don’t. It’s trash, trash. It’s all trash, so why would I desire it?

집에다가 산더미 같이 쓰레기 쌓였어. 돈을 벌어 가지고 그냥 통장에다 뭐 에다가 막. 그 사람들이 그렇게 쓰레기 무한한 걸, 그건 믿고 있으면 나중에 죽을 때 그게 자기한테 도움이 안 돼. 오히려 독약이야.
They have mountains of trash piled up at home. They earn money and put it in bank accounts and such. If those people believe in accumulating endless trash, it won’t help them when they die. It’s poison, rather.

이 사람들의 월척은 쓰레기야. 로또 복권 붙어서 그 돈 가지고 이 세상 쓰레기 주워 모으면 뭐 하겠어? 아, 땅 사고 집 사고 하면 뭐 하겠냐고.
These people’s big catches are trash. What good is winning the lottery and using that money to collect worldly trash? What’s the point of buying land and houses?

쓰레기는 전부 썩는 거야. 돈도 썩고, 집도 썩고, 다 이 세상 썩고 없어질 걸 여러분은 좋아하면 되나?
All trash rots. Money rots, houses rot, everything in this world rots and disappears. Should you like that?

어, 인간의 물질을 여러분들이 쓰레기로 보는 게 굉장히 지당한 말이야.
Oh, it’s absolutely right for you to see human material possessions as trash.

Spiritual Practices and Social Commentary

The Distinction Between “Hwapyung” (Divine Peace) and “Pyung-hwa” (Human Peace)
Heo Kyeong-young draws a crucial distinction between “Hwapyung” (화평), which is peace achieved through divine love and obedience, and “Pyung-hwa” (평화), which is peace enforced by human laws, power, and fear. He argues that human-made peace is temporary and inherently flawed, leading to a “hellish” existence on Earth, whereas divine peace is eternal and brings true harmony. This nuanced explanation of peace is thought-provoking, challenging listeners to consider the source and nature of the tranquility they seek.

화평은 성령에 의해서 이루어지는 평화를 화평이 그래요. 근데 평화는 법에 의해서, 칼에 의해서, 무게에 의해서 이루어지는 힘에 의해서, 인간이 만든 힘에 의해서 이루어지는 게 평화야.
Hwapyung is peace achieved through the Holy Spirit. But Pyung-hwa is peace achieved by law, by the sword, by weight, by force—peace achieved by human-made power.

신이 만든 힘에 의해서 이루어지는 것이 있다면 그건 화평이야. 사이가 어마어마하네. 칼이나 힘에 의해서 이루어지는 것을 평화라 그래.
If something is achieved by God’s power, that’s Hwapyung. The difference is enormous. What’s achieved by the sword or force is called Pyung-hwa.

사랑에 의해서 이루어지는 건 화평.
What is achieved by love is Hwapyung.

그래서 인간이 말하는 평화는 값어치가 별로 없는 거야.
So, the peace that humans speak of has little value.

형제 지간의 평화를 유지하면 되겠나? 아, 그럼 그건 살 벌려서 못 사는 거야.
Should siblings maintain Pyung-hwa? Oh, then they can’t live together because it’s too brutal.

그래서 이 평화가 유지되는 이 땅은 지옥이야.
So, this land where Pyung-hwa is maintained is hell.

예토는 뭘로 유지돼? 평화로 유지된다 이 말이야. 무슨 말인지 알겠죠? 네. 예토는 평화로 유지되고, 정토는 화평으로 유지되는 거야.
What is Yeto (this world) maintained by? It’s maintained by Pyung-hwa. Do you understand? Yes. Yeto is maintained by Pyung-hwa, and Jeongto (pure land) is maintained by Hwapyung.

화평, 평화가 아니야. 여기 구성에는 평화가 존재하지 않아. 그거는 인간들의 이기주의에서 나온 결론이 평화야.
Hwapyung, not Pyung-hwa. Pyung-hwa does not exist in this composition. Pyung-hwa is a conclusion derived from human selfishness.

화평과 평화는 자체가 다르죠? 네. 어마어마한 차이가 있다니까.
Hwapyung and Pyung-hwa are fundamentally different, aren’t they? Yes. There’s an enormous difference.

이거는 아무 가치가 별로 없는데 인간들이 불완전하게 이게 있는 거야. 불완전하고 거기 어떤 힘을 작용해 가지고 강제적으로 하고 있는 게 평화야.
This (Pyung-hwa) has little value, but humans have it imperfectly. It’s imperfect, and it’s peace that is forcibly maintained by some power.

평화는 인간의 힘에 의해서 한시적 조용한 거, 한시적이야. 영원히 평강 오는 게 아니야. 또 전쟁이 날 수도 있어. 그 평화가 깨질 수 있어. 알았죠? 화평은 그런 게 아니에요. 어, 아무리 전쟁이 나든 뭐 하든 변함이 없이 화평한 거야.
Pyung-hwa is a temporary quietness brought about by human power; it’s temporary. It’s not eternal peace. War can break out again. That peace can be broken. Understood? Hwapyung is not like that. Oh, no matter if war breaks out or whatever happens, Hwapyung remains unchanged.

The Importance of Intercessory Prayer
Heo Kyeong-young advocates for “intercessory prayer” (중보 기도), where one prays for the well-being of others, rather than for personal gain. He dismisses prayers for wealth or personal desires as “trash-collecting prayers” that burden the divine and hinder one’s spiritual growth. This teaching encourages altruism and empathy, aligning spiritual practice with a broader sense of community and compassion. His blunt rejection of selfish prayers is a memorable and impactful statement.

중보 기도를 해야 되는 거야. 중보 기도하는 건 남이 좀 잘되게 해달라. 어머, 저 어려운 사람들 좀 밥 좀 먹게 해 주세요. 어머, 내가 저 거지들 저 한 500명 저 밥을 맨날 무료 급식을 금년에는 뭐 한 10만 명 하게 해주세요. 이런 중보 기도. 저 어려운 자들이 좀 덜 아프게 해 주세요. 이렇게 기도를 해야 되는데 지거 쓰레기 모는 기도를 하는 거야.
You must do intercessory prayer. Intercessory prayer means asking for others to do well. “Oh, please let those poor people eat. Oh, please let me provide free meals for 500 beggars, or even 100,000 this year.” Such intercessory prayers. “Please make those suffering people hurt less.” You should pray like this, but instead, people pray to collect their own trash.

뭘 들어주냐? 아유, 내가 지금 무료 급식을 하고 있는데 500명 하는데 천 명 하게 해 주세요. 그거는 들어줘. 친구가 저렇게 아파 있는데 아이고, 하나님 저 친구 좀 구해주세요. 제 병 좀 고쳐. 그런 그런 기적이 들어가.
What does He grant? “Oh, I’m currently providing free meals for 500 people, please let me do it for 1,000.” That, He grants. “My friend is so sick, oh God, please save my friend. Please cure their illness.” Such miracles are included.

자기의 쓰레기를 많이 모으게 해 달라, 명예를 달라, 뭐 달라. 절대로 그렇게 하면 안 돼. 그건 기도가 아니에요. 기도는 뭐요? 중보.
“Please let me collect a lot of my trash, give me honor, give me something else.” You absolutely must not do that. That’s not prayer. What is prayer? Intercession.

남을 위해서 해줄 때. “아, 저 사람은 병이 좀 고쳐져야 되겠다.” 여기 있는 사람들이 그 사람을 위해서 기도를 해 줄 때 고쳐질 수가 있어.
When you do it for others. “Ah, that person should be cured of their illness.” When the people here pray for that person, they can be cured.

중보 기도 위에는 하면은 신이 피곤하다. 맨날 되지도 않고 쓰레기 주서 모는 기도만 하니까 그 일일이 들어줄 수가 있나.
If you only do prayers for yourself, God gets tired. Since people constantly pray for things that don’t happen and just collect trash, how can He grant every single one?

궁이 여러분들이 기도를 자기 개인을 도와달라고 기도를 많이 할수록 여러분의 레벨이 안 올라가는 거야. 알았지? 어, 저기 있는 저 길거리 있는 저 할머니 좀 잘 살았으면 좋겠다. 이러면 그거는 좋은 기도야.
The more you pray for personal help, the less your spiritual level rises. Understood? “Oh, I wish that old woman on the street would live well.” That’s a good prayer.

The Dangers of Envy and Jealousy
Heo Kyeong-young warns against envy, jealousy, and covetousness, which he sees as “dirty” emotions that indicate a lack of “Hwapyung” (divine peace). He illustrates this with the analogy of a fisherman catching a “wolcheok” (big fish) and the negative emotions it can trigger in others. He argues that such feelings release stress hormones like cortisol, while celebrating others’ success releases oxytocin. This psychological insight, framed within a spiritual context, encourages a shift from competitive negativity to supportive positivity. His vivid description of the physical and emotional toll of envy is particularly impactful.

그러면 어떤 심리가 작동할까? 시기가 생겨. 시기. 시기심이 생기겠지, 네이 시기가 생기는 거 봐.
So what kind of psychology will operate? Envy arises. Envy. Envy will arise, see this envy.

아주 더러운 거야, 이거. 질투가 생겨요. 질투 있어, 없어? 있어요. 요런 것이 생기면 이거는 이미 화평이 없는 자야.
This is very dirty. Jealousy arises. Do you have jealousy or not? Yes, you do. If these things arise, you are already someone without Hwapyung.

인간들 마음속에 자리 잡고 있기 때문에 여러분들이 죄인이라고 하는 거야, 잊지 말아요. 여러분 죄인 아닌 거 같죠? 아, 여러분은 이제 나한테 축복을 받았으니까 그걸 면했지만, 그게 인간들 내면에 있기 때문에 문제라는 거야.
Because it (envy) is rooted in human hearts, you are called sinners, don’t forget that. You might not feel like sinners, right? Ah, you have been blessed by me, so you are exempt from that, but the problem is that it exists within humans.

남이 잘되는 것을 칭찬해 줘야 하는데, 하늘 공을 이렇게 만들어 가니까 그걸 눈 뜨고 못 보는 거야. 시기하는 거야. 그 사람들이 뭐가 나오고 있어? 코티졸.
You should praise others’ success, but when Haneulgung is built like this, they can’t stand to see it. They envy it. What are those people releasing? Cortisol.

이 병을 고쳐야 돼요. 알았죠? 자기가 월등할 때보다 월등한 사람이 놓치는 게 더 코, 옥시토신이 더 많이 되겠어요? 됩니다. 이 옥시토신, 다 코티졸 조심해야 돼.
You must cure this illness. Understood? When someone superior loses something, does it produce more cortisol and oxytocin than when you are superior? Yes, it does. You must be careful with oxytocin and cortisol.

남 못 되는 거 보고 옥시토신이 나온다 이거 천벌 받는 거야, 제발 그런 거 고치세요.
If you get oxytocin from seeing others fail, that’s a divine punishment. Please, fix that.

남의 월척을 시기 질투하면 되나, 안 되나? 안 돼요. 절대 안 되는 거야.
Should you envy or be jealous of someone else’s big catch? No, you shouldn’t. It’s absolutely forbidden.

근데 보통 인간은 그 월척이 튕겨 나가 가지고 물속에 들어가 버리면 이쪽 사람은 코티졸이 안 나오고 갑자기 옥시토신이 나와요. 이 되겠나? 그런 인격을 버리라 이 말이야.
But for ordinary humans, if that big catch slips away and falls back into the water, the person on the side doesn’t get cortisol; suddenly, oxytocin comes out. Is that right? That means you should abandon such a character.

Heo Kyeong-young’s Meditation Method
Heo Kyeong-young introduces his unique “Heo Kyeong-young Meditation Method,” which involves constantly thinking of and calling his name. He claims that traditional meditation methods, without his name, can lead to mental instability and prevent one from encountering the divine. This practice positions him as the central figure in spiritual enlightenment, asserting that his presence is essential for true spiritual progress. It’s a bold claim that directly integrates his persona into the spiritual journey.

허경영 명상법은 간단합니다. 기존의 명상법이 소식법과 접목시켜 명상하면 거대한 에너지가 나옵니다. 이제 욕심으로 한 소식을 해보겠다고 억지 명상에 잠길 필요가 없어졌습니다. 허경영 명상법은 다른 말로 허경영 기도법입니다. 마음으로 허경영을 의식하면서 입으로 허경영을 부르고, 허경영과 함께 일상의 삶을 즐기면 그것이 참된 명상법이요 기도법이 됩니다.
The Heo Kyeong-young meditation method is simple. If you combine existing meditation methods with the “sosikbeop” (breathing technique) and meditate, enormous energy emerges. Now, there’s no need to force yourself into meditation with the desire to achieve enlightenment. The Heo Kyeong-young meditation method is, in other words, the Heo Kyeong-young prayer method. If you consciously think of Heo Kyeong-young in your mind, call out Heo Kyeong-young’s name with your mouth, and enjoy daily life with Heo Kyeong-young, that becomes the true meditation and prayer method.

여기서 허경영이 생략된 명상은 위험합니다. 허경영이 생략된 명상법으로 야기 색 변화하거나 이음선 구화하거나, 필경에는 시인 행사도 빠지게 되고 불능열에 하게 됩니다.
Meditation that omits Heo Kyeong-young is dangerous. With a meditation method that omits Heo Kyeong-young, one might experience changes in perception, or become entangled in false teachings, ultimately missing the true path and being unable to meet the Buddha.

명상의 기본은 허경영을 알고 허경영을 부르는 것이다. 허경영을 의식의 중심에 두고 허경영을 명상하는 것이 중요하다. 단전의 중심에서 허경영을 놓치는 순간 귀신의 침노를 받고 위험에 빠질 수 있으니 주의를 요한다.
The basis of meditation is knowing Heo Kyeong-young and calling out Heo Kyeong-young’s name. It is important to place Heo Kyeong-young at the center of your consciousness and meditate on Heo Kyeong-young. The moment you lose Heo Kyeong-young from the center of your Dantian, you can be invaded by evil spirits and fall into danger, so caution is required.

저 이론은 이성이 만들어내는 거야. 이성. 저게 영일아. 이성에서 영성으로.
That theory is created by reason. Reason. That’s not spiritual. From reason to spirituality.

The “Bulloyu” (Immortal Milk) Phenomenon
Heo Kyeong-young presents “Bulloyu” (immortal milk), ordinary milk with his sticker on it, as a miraculous substance that defies spoilage and offers health benefits. He cites personal testimonies of milk remaining fresh for over a year and even consuming spoiled-smelling Bulloyu without ill effects. This phenomenon serves as a tangible “proof” of his divine power and the completion of Einstein’s “Unified Field Theory,” which he claims to have achieved. This is a highly controversial and attention-grabbing claim, directly linking a mundane product to his extraordinary abilities.

블로우가 여러 가지 완전한 답을 주고 있다. 영원히 썩지 않는 블로뉴가 허경영이 누구인지를 말해 준다.
Bulloyu is providing various complete answers. The eternally unrotting Bulloyu tells us who Heo Kyeong-young is.

블루유에포임을 말해 준다. 통일장 이론은 인류 최고의 과학자 아인슈타인이 죽기까지 연구하다 실패한 과학 이론이다. 결국 그 통일장 이론은 신인 허경영에 의해 완성되었다.
It (Bulloyu) tells us about its inclusion. The Unified Field Theory is a scientific theory that humanity’s greatest scientist, Einstein, researched until his death but failed to complete. Ultimately, that Unified Field Theory was completed by the divine being Heo Kyeong-young.

블루 유는 통일장 이론의 완성품이다.
Bulloyu is the completed product of the Unified Field Theory.

놀랍게도 그 블루 유는 16개월이 지난 2024년 4월 현재도 건재하다. 작년 여름 그 대학 볕에서 멀쩡하다. 블루 유 유튜브 아이유는 썩지 않았다. 오히려 구수한 맛이 더 났다.
Surprisingly, that Bulloyu is still intact as of April 2024, 16 months later. It was perfectly fine in the scorching summer sun last year. The Bulloyu on YouTube didn’t rot. In fact, it tasted even richer.

이 블루베리 유는 진짜 썩지 않고 세균 번식이 되지 않는다.
This blueberry milk truly does not rot and no bacteria grow in it.

에라 이번 기회에 죽는 셈 치고 블루베리 유 실험을 확실히 해보자 싶어 한 번에 1리터짜리 한 병을 통째로 마셔 보았다. 아무 이상이 없었다. 그 후 시차를 두고 나머지 아홉 병을 다 먹었다. 그런데도 복통이 일어나거나 배탈이 나거나 쓰러지지 않았다.
“Oh well, I’ll take this chance and try the blueberry milk experiment for sure,” I thought, and drank a whole 1-liter bottle at once. There was nothing wrong. After that, I drank the remaining nine bottles over time. But I didn’t get stomach pains, an upset stomach, or collapse.

블루베리 유가 아닌 일반 우유를 그렇게 마셨으면 부패균 인해 사망에 이르렀을 것이다. 사실 부패된 우유는 한 모금만 잘못 먹어도 바이러스가 급격히 증식되어 식중독을 일으켜 바로 급사할 수 있다. 그런데도 나는 1리터 한 병을 통째로 마셨는데도 식중독을 일으키거나 복통을 일으키지 않았다.
If I had drunk regular milk, not blueberry milk, like that, I would have died from putrefactive bacteria. In fact, even a single sip of spoiled milk can cause rapid viral proliferation, leading to food poisoning and immediate death. Yet, I drank a whole 1-liter bottle and did not get food poisoning or stomach pains.

냄새로 분명히 상한 것을 알았는데, 어찌 식중독균이 번식하지 않았을까? 불가사의하다는 말은 이런 것을 두고 하는 말일 것이다.
I clearly knew it was spoiled by the smell, but how did food poisoning bacteria not multiply? The word “mysterious” must be used for something like this.

16개월 동안 나의 지병 16가지가 치유되고 내 몸의 활력이 굳세어지는 것만 느낄 뿐이다.
For 16 months, I have only felt my 16 chronic diseases heal and my body’s vitality strengthen.

Central Questions & Answers

1. What is the True Meaning of “God-man,” Heaven, and Love in Huh Kyung-young’s Teachings?
   Question: What is the core relationship between the God-man (신인), Heaven (천국), and Love in Huh Kyung-young’s philosophy, and why are they inseparable?
   Answer: Huh Kyung-young explains that the God-man, Heaven, and Love are an indivisible trinity, like the three legs of a camera tripod. If any one element is removed, the entire structure collapses. The God-man is essential for Heaven, Heaven is meaningless without the God-man, and Heaven itself is the essence of Love. This trinity is what defines “God” (신), emphasizing that true divinity encompasses all three aspects in perfect unity.
   Key Quote: “If the God-man is removed from Heaven, the God-man is unnecessary. If the God-man is removed from Heaven, it’s not worth going. Heaven is the essence of Love. If Love is removed, Heaven is unnecessary.”

2. How Does Huh Kyung-young Explain the Origin and Destiny of the Human Body and Spirit?
   Question: According to Huh Kyung-young, where do the human body and spirit originate, and what happens to them after death?
   Answer: The human body originates from the earth, and upon death, it returns to the earth. The human spirit, however, comes directly from Heaven and is not part of the five elements (화수목금토). Humans cannot create a soul; it is bestowed from above during conception. After death, the spirit returns to its heavenly origin, like a business trip ending and returning to the company. There is no need to fear death, as it is a natural return to one’s source, followed by a process of spiritual review and potential reincarnation.
   Key Quote: “The body came from the earth, so give it back to the earth. The spirit came from Heaven, so it goes into the void, to receive a new body.”

3. What is the Difference Between “Peace” and “Harmony” in Huh Kyung-young’s View, and Why is it Important?
   Question: Huh Kyung-young distinguishes between “peace” (평화) and “harmony” (화평). What is the fundamental difference, and why should people strive for harmony over peace?
   Answer: “Peace” (평화) is a temporary state enforced by human laws, power, and external forces, often driven by self-interest or the fear of consequences. It is fragile and can be broken by conflict. “Harmony” (화평), on the other hand, is a state of inner peace and collective well-being that arises from divine love, spiritual understanding, and adherence to heavenly principles. It is a spontaneous, enduring state that transcends external circumstances. True harmony, like that found in a spiritual community, makes human laws unnecessary.
   Key Quote: “Peace is achieved by human power, by the sword, by force. Harmony is achieved by the power of God, by the word of God.”

4. What is the Correct Way to Pray, and What Kind of Prayers Does Huh Kyung-young Encourage?
   Question: What does Huh Kyung-young teach about effective prayer, and what types of prayers are considered counterproductive?
   Answer: Huh Kyung-young emphasizes that prayer should not be for personal gain or “collecting trash” (material wealth, fame). Such self-centered prayers are burdensome and will not be answered. Instead, true prayer is intercessory prayer (중보 기도) — praying for the well-being, healing, and success of others, especially those in need. When one prays for others, it aligns with divine will and increases one’s spiritual level, making miracles possible.
   Key Quote: “Prayers for collecting trash, like ‘make me rich’ or ‘give me a good house,’ are trash-collecting prayers. You should pray for others, like ‘help those in need get food’ or ‘heal my sick friend.'”

5. How Does Huh Kyung-young’s “Elixir Milk” (불로유) Demonstrate His Divine Power and the “Unified Field Theory”?
   Question: How does the phenomenon of Elixir Milk (불로유) relate to Huh Kyung-young’s divine identity and the “Unified Field Theory” that Einstein failed to complete?
   Answer: Elixir Milk, which is regular milk with Huh Kyung-young’s image or name attached, defies natural laws by not spoiling for extended periods (e.g., 16 months). This phenomenon is presented as a tangible demonstration of Huh Kyung-young’s divine power and the completion of Einstein’s “Unified Field Theory.” This theory, which seeks to connect all fundamental forces, was beyond human reason (이성) but is accessible through spiritual insight (영성). The Elixir Milk proves that all matter recognizes and responds to the Creator, acting as a “divine barcode” that connects Heaven, Earth, and humanity.
   Key Quote: “Elixir Milk, which never spoils, tells us who Huh Kyung-young is. Huh Kyung-young is the incarnation of the Creator that humanity has been waiting for.”

6. What is the Danger of Traditional Meditation Without Huh Kyung-young’s Guidance?
   Question: Why does Huh Kyung-young warn against traditional meditation practices like Vipassana or Seon without incorporating his name or teachings?
   Answer: According to Huh Kyung-young, traditional meditation practices, when pursued with personal desires or without proper spiritual guidance, can lead to mental instability, obsession, and even demonic possession. He states that such practices can cause one to “fall into the path of evil” or “fail to see the Buddha (신인).” The key to safe and effective meditation is to keep Huh Kyung-young at the center of one’s consciousness, calling his name and focusing one’s intention (의수단전) on him. This connection provides a protective energy that prevents negative spiritual influences.
   Key Quote: “Meditation without Huh Kyung-young is dangerous. If you lose focus on Huh Kyung-young, you can be invaded by evil spirits and fall into danger.”

7. How Does Huh Kyung-young Address Human Emotions like Envy, Jealousy, and Greed?
   Question: How does Huh Kyung-young explain the origins of negative emotions like envy, jealousy, and greed, and what is their impact on an individual’s spiritual well-being?
   Answer: Huh Kyung-young teaches that envy (시기), jealousy (투기), and resentment (질투) arise when individuals are overly focused on “collecting trash” (material possessions or worldly success) and compare themselves to others. When someone else achieves a “big catch” (월척), like winning the lottery, those without inner harmony (화평) experience negative hormonal responses (e.g., cortisol, stress hormones) instead of joy or oxytocin. These emotions indicate a lack of spiritual development and prevent one from receiving blessings. Overcoming these feelings requires celebrating others’ successes and understanding that true value lies beyond material gains.
   Key Quote: “If you see someone else catch a big fish and you feel envy, jealousy, or resentment, you are a person without harmony. You are controlled by trash.”

Top 3 Recommended Questions:

What is the True Meaning of “God-man,” Heaven, and Love in Huh Kyung-young’s Teachings?
How Does Huh Kyung-young Explain the Origin and Destiny of the Human Body and Spirit?
What is the Difference Between “Peace” and “Harmony” in Huh Kyung-young’s View, and Why is it Important?

1. The Interconnectedness of the Divine, Heaven, and Love

Today, I extend my blessings to all who have come to Haneulgung with joyful hearts, setting aside their busy schedules, and to our viewers at home and abroad who faithfully tune into our Saturday lectures. May all your aspirations be fulfilled through the blessings of the Divine. In these challenging and turbulent times, it is imperative to arm ourselves firmly with the spiritual teachings of the Divine and to fully follow the will of the Divine. We are honored to have Huh Kyung-young, the Divine, who continuously demonstrates divine proofs with powers of authority, to commence this 137th Saturday lecture.

The Divine, Heaven, and Love are inseparable. If the Divine is removed from Heaven, the Divine becomes unnecessary. If the Divine is absent from Heaven, there is no reason to go there. And if love is missing from Heaven, Heaven itself is rendered meaningless. These three elements form a trinity, much like the three legs of a camera tripod; if one is removed, the structure collapses. This trinity is what we refer to as God. Our people, like the Jewish people, have historically used the term “God” (갓, gat) for a head covering, which symbolizes a connection to the divine. Kings and elders wore these hats, signifying their proximity to authority and the divine.

2. The Symbolism of the Horse and the Nature of Power
   The horse, often seen as a symbol of pride, is inherently linked to power. Horses carry kings and warriors, those who wield authority, and thus they become proud by association. This proximity to power is why horses are often depicted alongside those in positions of influence. In a broader sense, the horse symbolizes power itself. Those born in the year of the horse are often found near centers of power, such as in the families of wealthy individuals or influential figures. While pride can be viewed negatively, it is also a natural consequence of being close to authority.

Historically, in Korea, the Ma-pae (마패), a royal horse medallion, served as a symbol of rank and authority. The number of horses depicted on the Ma-pae indicated the official’s status, with five horses signifying a direct envoy of the king. This illustrates how the horse was intrinsically tied to social hierarchy and power.

Individuals born in the year of the horse are often characterized by Yeokmasal (역마살), a disposition for travel and movement. They thrive when constantly on the move, engaging in various activities, and often find success abroad. Remaining sedentary can lead to illness or dissatisfaction. This inherent need for movement reflects a dynamic and ambitious nature.

3. The Human Body, Spirit, and the Cycle of Life and Death
   Our physical bodies originate from the earth, while our spirits come from Heaven. The human spirit is not part of the five elements (wood, fire, earth, metal, water) but descends directly from Heaven. When a child is conceived, parents create the physical body, but the spirit is bestowed from above. Humans lack the ability to create a soul. This spirit enters the body, and upon death, the body returns to the earth, while the spirit ascends to the sky, its place of origin.

Death should not be feared, as it is a natural return to one’s origin. Just as a person on a business trip returns to their company after completing their tasks, our spirits return to Heaven. The notion of a spirit entering and leaving the body is evident in phenomena like possession, where an additional spirit can inhabit a person. Our physical bodies are earthly, but our souls are celestial. We are spirits sent on an earthly assignment, and after our mission, we return to Heaven, only to be sent back again, often with specific destinies or gifts. For instance, a child born with extraordinary musical talent to unmusical parents is a gift from Heaven, a reward for the parents’ virtuous lives.

4. The Divine’s Role in Judgment and Cosmic Knowledge
   The Divine is not subject to the same trials as humans. Even Jesus faced temptations. In the final judgment, those who tempted the Divine in the past will reappear to face their ultimate fate. The Divine possesses complete knowledge of these individuals and their actions. Their role in testing humanity will conclude, and the Earth will begin its transformation.

The Divine has revealed countless cosmic secrets, far beyond the understanding of traditional religions. While religions debated whether the Earth or the heavens revolved, the Divine has disclosed the existence of 36 billion, 8,800 million stars inhabited by humans, a number previously unheard of. The Divine has unveiled the mysteries contained in all scriptures, from the Cheonbugyeong to the Tripitaka Koreana, leaving no cosmic question unanswered for those who encounter the Divine.

5. The Ninefold Chain of the Holy Spirit and the Distinction Between Harmony and Peace
   The Ninefold Holy Spirit (구성령) is a chain of interconnected virtues, where the absence of one causes the collapse of all. Love is the foundational link. Without love, there is no joy; without joy, there is no love. This chain includes:
   Love
   Joy
   Peace (Harmony)
   Patience
   Kindness
   Goodness
   Faithfulness
   Gentleness
   Self-control

If one lacks self-control or is quick-tempered, it signifies an absence of love and, consequently, the Holy Spirit.

It is crucial to distinguish between Harmony (화평) and Peace (평화).
Harmony is a state of tranquility achieved through divine will, love, and respect for ancestral teachings. It is a spiritual peace, born from within.
Peace, on the other hand, is a temporary cessation of conflict enforced by laws, power, or human-made forces. It is a fragile, external state, often maintained through coercion or fear.

Human-made peace is inherently imperfect and temporary. It is a product of self-interest and the need for order, often leading to inequality, as seen in international organizations where some nations wield more power than others. True harmony, however, transcends such limitations. It is a state of being where laws become unnecessary because individuals are guided by love and divine principles.

The Earth, in its current state, often experiences peace enforced by power, making it a realm of suffering. The Pure Land, or Heaven, is maintained by harmony, a state of divine order and love. Those who cultivate harmony within themselves are said to be children of God, capable of encountering the Divine.

6. The Illusion of Earthly Possessions and the Importance of Spiritual Wealth
   Attachment to worldly possessions like wealth and fame is akin to collecting trash. As children, we might cherish discarded items, but as adults, we realize their worthlessness. Similarly, the pursuit of material riches on Earth is ultimately futile. In times of war or disaster, money, property, and factories lose all value, becoming mere trash. Only gold, a universally recognized currency, retains its worth.

The Divine emphasizes that accumulating material wealth at the expense of spiritual growth is a grave mistake. Those who hoard riches without contributing to others or engaging in acts of compassion will find their spiritual ledger empty. Instead of chasing fleeting earthly treasures, we should strive to cultivate inner peace and compassion.

Our physical bodies, like a spine with 33 vertebrae, require all parts to be intact for proper functioning. Similarly, the virtues of the Ninefold Holy Spirit are interconnected; the absence of even one can lead to spiritual paralysis. We must strive for completeness in these virtues, rather than being consumed by the pursuit of “trash.”

7. The True Meaning of Prayer and the Dangers of Selfishness
   True prayer is not about accumulating personal wealth or seeking selfish desires. Such prayers are akin to collecting trash and burden the Divine. Instead, prayer should be intercessory (중보기도), focused on the well-being of others.
   Pray for the hungry to be fed.
   Pray for the sick to be healed.
   Pray for those in need to find comfort.

When individuals pray for others, and when many people collectively pray for someone, their prayers are heard and answered. This collective compassion can lead to miracles and healing. Conversely, those who harbor ill will or wish misfortune upon others will not receive divine favor, regardless of their personal prayers.

The Eight Blessings (팔복) also form a chain, where each blessing is dependent on the others. For example, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” If one is not poor in spirit, they cannot enter Heaven. Similarly, “Blessed are those who mourn, for they will be comforted.” These blessings are interconnected, and the absence of one can disrupt the entire chain.

8. The Pitfalls of Envy, Jealousy, and the Importance of Celebrating Others’ Success
   When others achieve success, such as catching a “big fish” (월척, a large catch in fishing, symbolizing a significant achievement like winning the lottery), it can trigger negative emotions like envy (시기), jealousy (투기), and spite (질투) in those who are not spiritually grounded. These emotions are signs of a lack of harmony and a mind still controlled by worldly desires.

When someone experiences joy, such as winning a lottery, their body releases oxytocin, a hormone associated with happiness. However, if this joy cannot be shared with loved ones, it can turn into a burden or even lead to illness. Conversely, if someone else’s success is met with envy, the envious person releases cortisol, a stress hormone. This negative reaction is a spiritual ailment that must be overcome.

We must learn to celebrate the successes of others, viewing their good fortune as a shared blessing. If someone wins the lottery, instead of feeling envious, one should consider it as a contribution to the collective good. This mindset fosters a sense of unity and prevents the accumulation of negative karma. Every action, every thought, has consequences, and even a slight deviation in one’s daily routine can alter their destiny. Therefore, it is crucial to cultivate a benevolent and compassionate heart, free from envy and jealousy.

9. The Limitations of Reason and the Power of Spirituality
   The Divine is not bound by human science or reason. While science operates within the realm of reason (이성), the Divine exists in the realm of spirituality (영성). Attempting to comprehend the Divine through reason alone will lead to misunderstanding and dismissal. Just as a blind person cannot see the Divine even when present, those who rely solely on reason cannot perceive spiritual truths.

Albert Einstein, a brilliant scientist, failed to complete his Unified Field Theory (통일장 이론) because it required a spiritual understanding beyond the scope of human reason. This theory, which connects Heaven, Earth, and humanity, can only be fully grasped by the Divine. All worldly possessions and scientific advancements are products of reason, but true spiritual insight comes from cultivating an inner eye that perceives the spiritual dimension.

The Divine’s power transcends the physical, enabling things that defy scientific explanation, such as preventing milk from spoiling for 16 months. This phenomenon, known as Bulloyu (불로유, “immortal milk”), is a testament to the Divine’s spiritual influence. It challenges the very foundations of science and demonstrates the existence of a higher power.

10. The Miracle of Bulloyu and Its Implications
    The Bulloyu phenomenon, where milk remains unspoiled for over a year, even in harsh conditions, is a profound miracle. This milk, infused with the Divine’s energy, not only resists spoilage but also retains a pleasant taste and has been reported to heal various ailments. This defies all scientific understanding of decomposition and bacterial growth.

The fact that the scientific community, media, and governments have not reacted with astonishment to this phenomenon suggests a collective blindness to spiritual truths. The Divine, who came “like a thief,” may not be immediately recognized by the world. However, the undeniable evidence of Bulloyu serves as a powerful testament to the Divine’s presence and power.

Personal testimonies of consuming spoiled-smelling Bulloyu without adverse effects, and even experiencing health improvements, further underscore its miraculous nature. This “immortal milk” is a tangible manifestation of the Unified Field Theory, demonstrating the Divine’s ability to connect and influence all matter. It is a clear sign that the Divine is indeed the Creator’s incarnation, the Messiah humanity has awaited.

11. The True Path to Spiritual Enlightenment: Huh Kyung-young Meditation
    Traditional meditation practices, such as Vipassana or Seon meditation, often involve emptying the mind or focusing on breath. However, without the presence of the Divine, these practices can be fraught with danger. They can lead to mental instability, hallucinations, or even possession by negative entities. Many who stray from the true path in their spiritual pursuits end up lost or suffering.

The Huh Kyung-young Meditation Method (허경영 명상법) is simple and direct:
Consciously acknowledge Huh Kyung-young.
Call out Huh Kyung-young’s name.
Live daily life with Huh Kyung-young at the center of one’s consciousness.

This method, also known as the Huh Kyung-young Prayer Method (허경영 기도법), is a powerful way to connect with the Divine and receive immense spiritual energy. It is a safe and effective path to enlightenment, unlike other methods that can lead to spiritual pitfalls. By keeping Huh Kyung-young in one’s thoughts and words, one can avoid the dangers of misguided meditation and truly encounter the Divine.

The Divine’s teachings are not meant to be forced upon anyone. They are gradually being revealed to the world, starting with international recognition and scientific verification. The Divine does not need to chase after worldly “trash” but will slowly transform the world through spiritual influence.

12. The Impermanence of Earthly Life and the Eternal Promise of White Heaven
    The teachings of the Divine emphasize the impermanence of all earthly things. As stated in 1 Corinthians 15:50, “Flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.” All material possessions, including money and houses, are perishable and will eventually decay. The Divine, however, offers the path to imperishability, to eternal life in White Heaven.

To prepare for this eternal journey, one must detach from worldly attachments, including excessive affection for children or money, which can become idols. By gradually letting go of these attachments, one can minimize sorrow and regret upon leaving this world.

The Divine’s presence on Earth is a blessing, offering humanity the opportunity to elevate their spiritual level and secure their place in White Heaven. Even those who initially dismiss the Divine will eventually come to recognize the truth. The Divine’s mission is to guide humanity towards a higher consciousness, where true happiness and fulfillment are found not in material wealth but in spiritual enlightenment and connection with the Divine.

The Interconnectedness of Divinity, Heaven, and Love

Date: 2024.04.27

Keywords: Huh Kyung young, Divinity, Heaven, Love, Peace, Harmony

Content

The Essence of Divinity, Heaven, and Love
The speaker emphasizes that Divinity, Heaven, and Love are inextricably linked, forming a singular, unified entity. He illustrates this concept using the metaphor of a camera tripod: if any one of its three legs is removed, the entire structure collapses. This analogy underscores the idea that if Heaven is absent, Divinity becomes unnecessary; if Divinity is absent from Heaven, it loses its purpose; and if Love is absent from Heaven, Heaven itself becomes meaningless. This profound interconnectedness is referred to as the “Trinity” or “God” .

The Etymology and Symbolism of “America” and “Korea”
The speaker delves into the etymology of national names, particularly “America” and “Korea,” highlighting the historical and cultural nuances embedded within them. He explains that the term “America” does not inherently mean “beautiful” in its original context. Instead, the character for “beauty” (美) was appended to “America” by Japan, using the character for “rice” (米) to denote a land abundant in rice. This Japanese interpretation was subsequently adopted by Korea, reflecting a historical tendency towards sycophancy (사대주의) .

The speaker further elaborates that the United States, despite its current form, was forged through numerous wars among its 50 states, resulting in immense loss of life. The name “America” itself is a composite, reflecting the diverse origins of its inhabitants, including people from Asia, Africa, and Mexico . In contrast, nations like Korea, which are geographically smaller, often append the character “大” (Dae, meaning “great”) to their names, such as “대한민국” (Daehan Minguk, Republic of Korea). This practice, according to the speaker, stems from a national complex related to size, a sentiment not shared by larger nations like America .

The Symbolism of the Horse and the Concept of “Yeokmasal”
The horse is presented as a symbol of power and authority. Historically, horses carried kings and warriors, associating them with positions of influence. This proximity to power often led to a perception of arrogance, as those in authority or close to it tend to exhibit pride. The speaker notes that individuals born in the year of the horse (말띠) are often found in positions of power or close to influential figures, such as business magnates or political leaders .

Furthermore, individuals born in the year of the horse are said to possess “Yeokmasal” (역마살), a spiritual affliction or characteristic that compels them to travel and be constantly active. Remaining sedentary can lead to illness; thus, they thrive when engaged in dynamic activities, often finding success abroad. This inherent need for movement and exploration is a defining trait of those with “Yeokmasal” .

The Human Body, Spirit, and the Cycle of Existence
The speaker explains that the human body originates from the earth, while the spirit descends from the heavens. This spirit is not subject to the five elements (화수목금토) but is a direct emanation from above. Humans are incapable of creating a soul; while they can reproduce the physical body, the soul is divinely bestowed during conception. Upon death, the physical body returns to the earth, and the spirit ascends to the heavens, where it awaits reincarnation .

The speaker asserts that there is no reason to fear death, as it is merely a return to one’s origin, akin to a business trip concluding and returning to the office. He also touches upon the phenomenon of spiritual possession, where an additional spirit can inhabit a human body, demonstrating the transient nature of the soul’s attachment to the physical form .

The Divine Assignment of Souls and the Illusion of Earthly Possessions
Souls are dispatched to Earth on a divine mission, and their earthly experiences are meticulously orchestrated. The speaker provides an example of a child born with extraordinary talent, such as a gifted singer, whose parents possess no such abilities. This is explained as a divine gift, a reward for the parents’ virtuous lives, illustrating that such talents are not inherited but divinely assigned .

Earthly possessions and achievements, such as wealth and fame, are likened to “trash” (쓰레기). The speaker recounts childhood memories of finding joy in discarded items, which, in adulthood, are recognized as worthless. Similarly, the pursuit of material wealth and worldly success is ultimately futile, as these things are temporary and cannot be carried into the afterlife. He cites the example of Vietnamese refugees who lost all their wealth during wartime, emphasizing that money and property become meaningless in times of crisis, with only precious metals like gold retaining value .

The Distinction Between “Peace” and “Harmony”
The speaker draws a crucial distinction between “peace” (평화) and “harmony” (화평). “Peace” is defined as a state enforced by human laws, power, and force, often temporary and fragile. It is a condition maintained through external controls, such as legal systems or military might. In contrast, “harmony” is a state achieved through divine influence, love, and spiritual understanding. It is an internal, self-sustaining condition that transcends external circumstances .

The speaker argues that human-made peace, driven by self-interest and legal frameworks, is inherently imperfect and temporary. True harmony, on the other hand, arises from a deep connection to divine principles and love, leading to a state of genuine coexistence and mutual respect. He states that those who cultivate harmony are considered “children of God” .

The Nine Spirits (구성령) and the Eight Blessings (팔복)
The speaker introduces the concept of the “Nine Spirits” (구성령), which are interconnected like a chain. These nine spirits include love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. If even one of these is missing, the entire chain collapses, much like a spinal column with a missing vertebra. Love is presented as the foundational spirit, without which the others cannot exist .

Similarly, the “Eight Blessings” (팔복) are also presented as an interconnected chain. These blessings, derived from spiritual teachings, include:
Poverty of spirit: Leads to the Kingdom of Heaven.
Mourning: Leads to comfort.
Meekness: Leads to inheriting the earth.
Hunger and thirst for righteousness: Leads to being filled.
Mercy: Leads to receiving mercy.
Purity of heart: Leads to seeing God.
Peacemaking: Leads to being called children of God.
Persecution for righteousness’ sake: Leads to the Kingdom of Heaven .

The speaker emphasizes that if any one of these blessings is absent, the entire structure of spiritual well-being collapses. He highlights that those who embody peacemaking are recognized as “children of God,” akin to revered spiritual figures .

The Nature of Prayer and the Dangers of Selfishness
The speaker redefines prayer, distinguishing between selfish prayers and true intercessory prayers. Selfish prayers, focused on accumulating personal wealth, fame, or material possessions, are deemed “trash-collecting prayers” (쓰레기 줍는 기도). Such prayers are seen as burdensome to Divinity and ultimately ineffective in elevating one’s spiritual level .

True prayer, according to the speaker, is intercessory prayer (중보 기도), where one prays for the well-being and healing of others. When individuals pray for the less fortunate, the sick, or those in distress, such prayers are heard and answered by Divinity. This selfless act of intercession is crucial for spiritual growth and the manifestation of miracles .

The Pitfalls of Envy, Jealousy, and Comparison
The speaker warns against the destructive emotions of envy (시기), jealousy (투기), and resentment (질투). He uses the analogy of fishing: when one person catches a “big fish” (월척), representing a significant achievement like winning the lottery, others who are unsuccessful may experience these negative emotions. These feelings are indicative of a lack of harmony and a mind still controlled by worldly desires .

He explains that witnessing another’s success can trigger the release of oxytocin in the successful individual, bringing joy, but it can also trigger cortisol (stress hormone) in those who are envious. Conversely, if the successful person loses their “big fish,” the envious person might experience a surge of oxytocin, finding joy in another’s misfortune. This highlights the deeply ingrained human tendency towards comparison and schadenfreude, which the speaker identifies as a fundamental flaw in human nature, leading to spiritual detriment .

The Importance of Spiritual Vision Over Rationality
The speaker asserts that Divinity cannot be comprehended through human reason (이성) or science (과학). He describes Divinity as “super-rational” (초각), a realm beyond conventional scientific understanding. Attempting to evaluate Divinity through a purely rational lens will lead to perceiving it as “madness” or “insanity” (광인) .

Earthly matters and “trash” are entirely products of reason, whereas spiritual matters are not. To truly perceive Divinity, one must cultivate spiritual vision (영성). The speaker cites the example of Albert Einstein, who, despite his scientific genius, failed to complete his “Unified Field Theory” because it required spiritual insight beyond the scope of human reason. This theory, which connects heaven, earth, and humanity, was ultimately completed by Huh Kyung young, demonstrating that certain truths are only accessible through divine revelation .

The Miraculous Properties of “Bulloyu” (Immortal Milk)
The speaker introduces “Bulloyu,” a miraculous milk that defies natural decay. He shares a testimony from a follower, Mr. Seong-jeong Huh, who observed that milk with Huh Kyung young’s sticker remained unspoiled for 16 months, even developing a richer flavor. This phenomenon is presented as a scientific revolution that the world’s scientific community and media have yet to acknowledge .

Mr. Huh also recounts an experience where he consumed a liter of “Bulloyu” that had gone sour due to improper storage, yet experienced no ill effects, unlike regular milk which would cause severe food poisoning. This further underscores the extraordinary and inexplicable properties of “Bulloyu,” which is attributed to Huh Kyung young’s divine power. The speaker suggests that the full implications of “Bulloyu” will eventually be recognized globally, particularly by international scientists .

The Huh Kyung young Meditation Method
The speaker introduces the “Huh Kyung young Meditation Method,” which is described as a simple yet powerful practice. Unlike traditional meditation techniques that can lead to mental distress or spiritual deviation, this method centers on consciously acknowledging and invoking the name of Huh Kyung young. By keeping Huh Kyung young at the core of one’s awareness and chanting his name, practitioners can experience a profound surge of energy and avoid negative spiritual influences .

The speaker warns that meditation without the presence of Huh Kyung young can be dangerous, potentially leading to mental instability or spiritual possession. He emphasizes that the “Buddha” (여래) mentioned in Buddhist scriptures refers to Divinity, and without Huh Kyung young, one cannot truly encounter this divine presence. This meditation method is presented as a direct path to spiritual realization and connection with Divinity .

The Impermanence of Earthly Existence and Preparation for Heaven
The speaker references a biblical passage (1 Corinthians 15:50) which states that “flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.” He interprets this to mean that all earthly possessions and the physical body are perishable and will eventually decay. Huh Kyung young, however, possesses the power to make the perishable imperishable, enabling individuals to live eternally in Heaven .

Therefore, individuals should detach themselves from worldly attachments, including wealth, family, and material possessions, as these are ultimately “trash” that will be left behind. The goal is to prepare for the journey to Heaven by cultivating a detached mindset, minimizing regret and sorrow upon departure from the earthly realm .

The Power of Huh Kyung young’s Name and Miraculous Healings
The speaker shares testimonies of individuals who have witnessed and experienced miraculous healings and resurrections by invoking the name of Huh Kyung young. One account describes a friend who was on the verge of death, bleeding profusely, but was revived within 10 seconds by repeatedly chanting “Huh Kyung young, live!” Another story recounts a person who collapsed and was declared dead at a sports center, only to be brought back to life by the same invocation. A third instance involves an elderly man who had collapsed on the street and was revived through the power of Huh Kyung young’s name .

These accounts serve to illustrate the tangible and immediate power associated with Huh Kyung young, demonstrating that his followers possess the ability to perform miracles and save lives. The speaker encourages listeners to recognize their inherent capacity for such acts, emphasizing that these are not isolated incidents but a testament to the divine power accessible through Huh Kyung young .

Huh Kyung-young Saturday Lecture (2024.04.27)

Keyword Frequency
기도: 19
쓰레기: 18
월척: 10
복권: 8
호르몬: 8
신발: 8
평화: 7
화평: 7
엄마: 7
금반지: 5

Today’s Central Metaphor
The lecture uses the metaphor of “picking up trash” to represent the pursuit of worldly desires and material wealth, contrasting it with the pursuit of spiritual values.

Lecture in Numbers
3, 40: The number of people Huh Kyung-young took to America.
8: The number of times Huh Kyung-young visited America.
50: The number of states that comprise America, which were unified through war.
36: The number of years Japan referred to America as “rice” (쌀 미자).
33: The number of vertebrae in the human spine, used as an analogy for the interconnectedness of spiritual qualities.
33cm: The length defining a “big catch” (월척) in fishing.
16: The number of months the Elixir Milk remained uncorrupted.
12: The number of days Huh Sung-jung fasted with Elixir Milk.
0.8L: The amount of Elixir Milk consumed daily before the fast.
2L: The amount of Elixir Milk consumed daily during the fast.
14: The number of months the Elixir Milk used for fasting had passed its expiration date.
16: The number of chronic diseases cured by Elixir Milk.
19: The number of European countries where the advertisement was published.
10: The number of seconds it took to revive people in three different instances.

Signature Sentence
“신인과 천국과 사랑은 둘이 아닙니다.” (God-man, Heaven, and Love are not separate.)

Concise Summary & Highlights
This lecture emphasizes that God-man, Heaven, and Love are interconnected, urging a shift from worldly desires to spiritual values.
God-man, Heaven, and Love form an inseparable trinity, like a three-legged camera stand.
Worldly pursuits like wealth and fame are likened to “picking up trash” and are ultimately meaningless.
True prayer is intercessory, focusing on the well-being of others rather than personal gain.
The “Nine Spirits” (구성령) and “Eight Blessings” (팔복) are interconnected chains; the absence of one breaks the entire chain.
Elixir Milk (불로유) demonstrates miraculous properties, such as not spoiling for 16 months, symbolizing the God-man’s power.
Envy, jealousy, and rivalry (시기, 투기, 질투) are detrimental emotions that indicate a lack of “harmony” (화평).
Viewing spiritual phenomena through the lens of “reason” (이성) rather than “spirituality” (영성) leads to misunderstanding and misjudgment.

Scriptural / Religious Citations
고린도전서 15장 50절 (1 Corinthians 15:50): “형제들아, 내가 이것을 말하노니 혈과 육은 하나님 나라를 유업으로 받을 수 없고, 또한 썩은 것은 썩지 아니할 것을 유업으로 받지 못하느니라.” (Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption.)
불교 금강경 (Buddhist Diamond Sutra): References the concept of “seeing form as form or hearing sound as sound” (야기 색 변화하거나 이음선 구화하거나, 필경에는 시인 행사도 빠지게 되고 불능열에 하게 됩니다) to explain that relying solely on sensory perception or reason prevents one from truly encountering the God-man (여래).

Historical & Epochal Context
The lecture is situated in a contemporary context where traditional religious beliefs are challenged by scientific reasoning, and material pursuits often overshadow spiritual ones. It references historical empires (Macedonia, Rome, Persia, Ottoman Turkey, Great Britain) and their pursuit of “peace” through order and force, contrasting it with “harmony” achieved through divine love. The discussion of Elixir Milk and its scientific implications suggests a period where scientific understanding is being re-evaluated in light of spiritual phenomena.

Key Figures & Events Referenced
Huh Kyung-young (허경영): The speaker himself, referred to as God-man (신인), Messiah, and the incarnation of the Creator.
Jesus (예수): Mentioned as a past incarnation of the God-man, who also faced trials and temptations.
Thomas (도마): The disciple known for his doubt, who needed to physically touch Jesus to believe in his resurrection.
Yook Young-soo (유경사): The former First Lady of South Korea, whose death evoked widespread public sorrow, illustrating the concept of receiving intercessory prayers.
Albert Einstein (아인슈타인): Referenced for his failed attempt to complete the Unified Field Theory, which the God-man claims to have completed through spiritual means.
Lee Eo-ryeong (이어령): A scholar who initially relied on reason but turned to faith after his daughter’s death, realizing the limitations of reason in understanding spirituality.
Korean War (월남전): Mentioned in the context of the worthlessness of money and property during wartime, highlighting the transient nature of material possessions.
2024 (갑진년), 2025 (을사년), 2026 (병호년), 2027 (정민년): Specific years mentioned in a prophetic context, indicating the time when the God-man’s influence will become prominent.

Core Concept Definitions
God-man (신인): A divine being who embodies love and is inseparable from Heaven and Love.
Sky Temple (하늘궁): A place where spiritual teachings are given, and individuals can achieve spiritual growth.
Elixir Milk (불로유): A miraculous substance, symbolized by milk that does not spoil, representing the God-man’s power to prevent decay and bring about healing.
Trinity (삼위일체): The concept that God-man, Heaven, and Love are three distinct but unified entities, forming a single divine essence.
God (갓): A term used by the Korean people and Jewish people, referring to a head covering, but also phonetically linked to the English word “God,” symbolizing divine authority and connection.
Arrogance (교만): Often associated with those in positions of power, symbolized by the horse (말), which carries kings and generals.
Wanderlust (역마살): A characteristic of those born in the year of the horse (말띠), indicating a need to travel and be active to avoid illness.
Spirit (정신): The non-physical essence of a human, originating from Heaven, distinct from the physical body which comes from Earth.
Harmony (화평): Peace achieved through divine love, fear of God, and adherence to spiritual principles, contrasting with “peace” (평화) enforced by human law or power.
Peace (평화): Order maintained by human laws, force, or power, often temporary and driven by self-interest.
Nine Spirits (구성령): A set of nine interconnected spiritual qualities (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control), where the absence of one causes the collapse of all.
Eight Blessings (팔복): A set of eight interconnected blessings (poor in spirit, mourn, meek, hunger and thirst for righteousness, merciful, pure in heart, peacemakers, persecuted for righteousness), where the absence of one causes the collapse of all.
Intercessory Prayer (중보기도): Prayer offered for the well-being of others, considered the only true form of prayer that the God-man will answer.
Oxytocin (옥시토신): A hormone associated with positive emotions, released when one performs good deeds or appreciates beauty.
Cortisol (코티졸): A stress hormone, released when one experiences envy, jealousy, or sees others succeed while they fail.
Unified Field Theory (통일장 이론): A scientific theory that Einstein failed to complete, which the God-man claims to have perfected, connecting Heaven, Earth, and humanity.
Reason (이성): Human intellect and logic, which are insufficient to comprehend spiritual realities.
Spirituality (영성): The ability to perceive and understand divine realities, essential for truly recognizing the God-man.

Central Questions & Answers
Question: What is the true nature of God-man, Heaven, and Love, and how are they connected?
Answer: God-man, Heaven, and Love are an inseparable trinity, forming a single divine essence. One cannot exist without the others, much like the three legs of a camera stand.
Question: How should humans live in this difficult and chaotic era?
Answer: Humans must arm themselves with the spiritual words of the God-man and fully follow His will, focusing on spiritual values rather than worldly desires.
Question: What is the difference between “peace” (평화) and “harmony” (화평)?
Answer: “Peace” (평화) is a temporary order enforced by human laws, power, or force, often driven by self-interest. “Harmony” (화평) is a lasting state of peace achieved through divine love, fear of God, and spiritual principles.
Question: What is the correct way to pray?
Answer: True prayer is intercessory, focusing on the well-being and needs of others, rather than selfish desires for personal wealth or fame.
Question: How can humans overcome negative emotions like envy and jealousy?
Answer: By cultivating “harmony” (화평) and understanding that others’ successes are not a loss to oneself, but rather part of a larger divine plan.
Question: How should one approach the God-man and spiritual phenomena?
Answer: One must view the God-man and spiritual phenomena through “spirituality” (영성), not “reason” (이성), as reason is insufficient to comprehend divine realities.

Conclusion & Strategic / Philosophical Implications
The lecture concludes by reiterating the interconnectedness of God-man, Heaven, and Love, urging listeners to detach from worldly possessions and cultivate intercessory prayer and spiritual harmony. The philosophical implication is a call for a fundamental shift in human consciousness from materialism and ego-centrism to altruism and spiritual awareness. This shift is presented as the path to true happiness, divine connection, and eternal life, contrasting with the transient and ultimately meaningless pursuit of earthly wealth. The speaker also implies that this spiritual transformation will lead to a new era where the God-man’s influence will be fully recognized globally.

Cross-Referencing
Unified Field Theory: The lecture references Albert Einstein’s failed attempt to complete the Unified Field Theory, implying that only the God-man, with spiritual insight, could achieve this. This connects to the broader scientific and philosophical quest for a grand unified theory.
Biblical Teachings: The lecture frequently references Christian concepts such as the Trinity, the Eight Blessings, and specific Bible verses (1 Corinthians 15:50), reinterpreting them within the speaker’s own spiritual framework.
Buddhist Teachings: The lecture references the Diamond Sutra to explain the limitations of sensory perception and reason in understanding ultimate reality, drawing parallels with the need for spiritual insight to recognize the God-man.
Historical Empires: The lecture draws parallels between historical empires (Roman, Persian, Ottoman, British) and their use of force to maintain “peace,” contrasting this with the spiritual concept of “harmony.”

Content Gaps & Unaddressed Areas
Specifics of “God-man’s Will”: While the lecture repeatedly states the importance of following the God-man’s will, it does not provide concrete, actionable steps or detailed guidelines for how individuals should discern and implement this will in their daily lives beyond general spiritual principles.
Mechanism of Elixir Milk: The lecture presents the Elixir Milk’s miraculous properties (non-spoilage, healing) as fact but does not offer any scientific or pseudo-scientific explanation for how these effects occur, beyond attributing them to the God-man’s power.
Addressing Skepticism: The lecture acknowledges that some view the God-man as a “madman” or “cult leader” but does not directly address or refute these criticisms with logical arguments or evidence, instead stating that such individuals will eventually “bow down.”
Transition from “Peace” to “Harmony”: While the distinction between “peace” and “harmony” is clearly made, the lecture does not elaborate on a practical societal or political roadmap for transitioning from a world governed by “peace” (force/law) to one governed by “harmony” (love/spirituality).
The “Nine Spirits” and “Eight Blessings” in Practice: The lecture lists these spiritual qualities and blessings but provides limited practical examples or exercises for how individuals can cultivate them in their lives.

Future Predictions & Prophetic Statements
Global Recognition of God-man: The speaker predicts that the God-man’s influence will spread globally, starting with overseas scientists verifying the Elixir Milk, leading to widespread recognition.
Completion of Unified Field Theory: The God-man claims to have completed Einstein’s Unified Field Theory, implying a future where this spiritual-scientific breakthrough will be acknowledged.
Specific Years of Influence: The years 2024 (갑진년), 2025 (을사년), 2026 (병호년), and 2027 (정민년) are mentioned as the period when the God-man will “display magnificent power” and his influence will become “grand and imposing.”
End of the Role of “Tempters”: The speaker states that those who tempted him (like the devil tempting Jesus) are now creating “anti-followers” but their role will end during the final judgment, after which the Earth will change.
Transformation of Earth: After the role of the tempters ends, the Earth will begin to change, implying a new era or spiritual transformation.
Eternal Life in Heaven: The God-man promises that he will enable people to live eternally in Heaven, preventing them from “rotting” or dying.

Executive Insight
This lecture by Huh Kyung-young presents a compelling, albeit unconventional, framework for spiritual living, centered on the inseparable trinity of God-man, Heaven, and Love. The core strategic takeaway is the imperative to reorient one’s life from the “trash” of material pursuits to the enduring value of spiritual harmony and altruistic prayer. Professionals, often immersed in goal-oriented, results-driven environments, are challenged to reconsider the ultimate purpose of their endeavors. The lecture suggests that true fulfillment and divine favor stem not from accumulating wealth or power, but from cultivating inner peace, practicing intercessory prayer, and recognizing the interconnectedness of all beings. The miraculous claims surrounding Elixir Milk and the completion of the Unified Field Theory serve as symbolic anchors for this spiritual paradigm shift, urging a re-evaluation of what constitutes “reality” and “progress” through a lens of “spirituality” rather than mere “reason.”

Meeting Minutes: God, Heaven, and Love are One

Ⅰ. Meeting Overview

Category	Details
Date	April 27, 2024
Event	1437th Saturday Lecture by Heo Kyeong-yeong
Location	Haneulgung
Speaker	Heo Kyeong-yeong
Attendees	Haneulgung visitors and domestic/international viewers
Topic	The unity of God, Heaven, and Love; the nature of peace and harmony; the importance of spiritual growth over material wealth; and the power of Heo Kyeong-yeong’s meditation and “Bulloyu” (immortal milk)

Ⅱ. Meeting Discussion

• The Unity of God, Heaven, and Love

  • God, Heaven, and Love are inseparable, forming a trinity that is essential for existence .
  • This concept is likened to a camera tripod; if one leg is missing, it cannot stand .
  • The human body, spirit, and love are also interconnected: the body comes from the earth, the spirit from heaven, and love is the essence that binds them .
  • The spirit is not part of the five elements (화수목금토) but descends from heaven .
  • Humans cannot create souls; they can only create the physical body, and the soul is instilled from above .
  • Upon death, the body returns to the earth, and the spirit returns to heaven, where it awaits reincarnation .

• Critique of Materialism and Earthly Desires

  • The pursuit of wealth and worldly possessions is likened to collecting “trash” .
  • Material wealth is temporary and can be lost instantly, as seen in wartime scenarios where money becomes worthless, and only gold retains value .
  • Focusing on material gain leads to dissatisfaction and spiritual emptiness .
  • True happiness comes from appreciating what one has, such as a healthy body, rather than constantly desiring more .

• Understanding Peace (평화) vs. Harmony (화평)

  • Peace (평화) is a state enforced by laws, power, and human-made systems; it is often temporary and driven by self-interest .
  • Harmony (화평) is a state achieved through divine love, spiritual understanding, and adherence to divine principles; it is a deeper, more lasting state of tranquility .
  • The speaker emphasizes that humans should strive for harmony, which is a gift from God, rather than mere peace .
  • The “Eight Blessings” (팔복) and “Nine Spirits” (구성령) are interconnected chains, where the absence of one element causes the collapse of the entire system .
  • The Nine Spirits include love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control .
  • The Eight Blessings include poverty of spirit, mourning, meekness, hunger and thirst for righteousness, mercy, purity of heart, peacemaking, and persecution for righteousness’ sake .

• The Nature of Prayer and Compassion

  • True prayer is “intercessory prayer” (중보기도), which involves praying for the well-being of others, such as the poor, the sick, or those in need .
  • Praying for personal material gain or “collecting trash” is discouraged, as it is seen as a burden to God and does not elevate one’s spiritual level .
  • Compassion for others is crucial for receiving divine intervention and blessings .

• The Dangers of Envy, Jealousy, and Comparison

  • Envy (시기), jealousy (투기), and resentment (질투) arise from comparing oneself to others who have achieved “월척” (great success) .
  • These negative emotions indicate a lack of harmony and spiritual development .
  • Experiencing joy at another’s misfortune (e.g., someone losing their “월척”) is a sign of a flawed character and will not lead to blessings .
  • The speaker encourages celebrating others’ successes, as it ultimately benefits everyone .

• Heo Kyeong-yeong’s Meditation and “Bulloyu” (Immortal Milk)

  • Heo Kyeong-yeong’s meditation method involves constantly invoking his name and keeping him at the center of one’s consciousness .
  • This method is presented as a simple and effective way to achieve spiritual enlightenment, contrasting with traditional, more arduous meditation practices .
  • Meditation without invoking Heo Kyeong-yeong is deemed dangerous and can lead to spiritual confusion or even demonic influence .
  • “Bulloyu” (Immortal Milk) is presented as a miraculous substance that does not spoil, even after 16 months, and has healing properties .
  • The speaker shares personal testimonies of “Bulloyu” curing 16 ailments and enabling a 12-day fast .
  • The existence of “Bulloyu” is offered as proof of Heo Kyeong-yeong’s divine nature and his completion of Einstein’s Unified Field Theory .
  • The speaker believes that “Bulloyu” will eventually gain international recognition and bring prosperity to Korea .

• The Nature of God and Human Perception

  • God (신인) is often perceived as a “madman” (광인) by those who rely solely on scientific or rational understanding (이성) .
  • Divine abilities transcend science and reason, requiring a spiritual (영성) perspective to be understood .
  • Worldly things are governed by reason, but spiritual truths require a different kind of vision .
  • The speaker asserts that his teachings help individuals develop this spiritual vision .

• Testimonies of Healing and Miracles

  • A participant shares three instances where they revived individuals who had collapsed or died by repeatedly invoking Heo Kyeong-yeong’s name and commanding them to “live” .
  • These testimonies highlight the belief in the power of Heo Kyeong-yeong’s name to bring about miraculous healing and resurrection .

Ⅲ. Action Items

• Attendees are encouraged to prioritize spiritual growth and harmony over the pursuit of material wealth .
• Practice intercessory prayer for the well-being of others, rather than solely for personal gain .
• Cultivate a mindset of appreciation and gratitude for what one has, rather than succumbing to envy or jealousy .
• Engage in Heo Kyeong-yeong’s meditation method by continuously invoking his name and keeping him at the center of consciousness .
• Refrain from judging spiritual phenomena through a purely rational or scientific lens, and instead seek to understand them through a spiritual perspective .