2024.10.19 1462 Piercing the Sky Temple Roof!

2024.10.19 1462 Breaking Through the Sky Temple Roof. The Era of Huh Kyung-young’s Spiritual Power and Cultural Dominance

According to the lecture, what is the primary purpose of Pungsu-jiri (Feng Shui)?

① To predict future events
② To choose an auspicious location for living
③ To understand the movement of celestial bodies
④ To determine personal fortunes

(② To choose an auspicious location for living, The lecture states that Pungsu-jiri is a book for “택리” (taek-ri), meaning to choose a village or land to reside in. A common misconception is that Feng Shui is solely about predicting luck, but its core is about selecting optimal environments.)

True or False: The lecture claims that the Earth has a true “center” from a cosmic perspective.
(False, The lecture explicitly states that because the Earth is round, there is no true center, and different countries perceive themselves as the center. A common misconception is that there is a universal center, but the lecture refutes this by explaining relative perspectives.)

What are the five components of “육체의 양식” (physical nourishment) mentioned in the lecture?
(Vitamins, Fats, Carbohydrates, Proteins, Minerals, The lecture lists these five as essential for physical nourishment. A common misconception might be to confuse these with spiritual nourishment, which has different components.)

Fill in the blank: The lecture describes humans as “유병무약자” (yubyeongmuyakja), meaning they have illnesses but no __.
(medicine, The lecture explains that humans are “유병무약자” because, despite having illnesses, they lack the ultimate medicine (spiritual preparation) to overcome death. A common misconception is that this refers to a lack of physical medicine, but it points to a deeper spiritual deficiency.)

Intermediate
What is the meaning of “십승지” (Sipseungji) as explained in the lecture, and what religious connection does it imply?
(Sipseungji means “the land where the cross triumphs,” implying a connection to Christianity and representing a “New Jerusalem.” A common misconception is that it’s just a lucky place, but the lecture gives it a specific spiritual meaning related to triumph.)

True or False: The lecture asserts that the Olympic Games promote peace and unity among nations.
(False, The lecture argues that the Olympic Games, originating from the Greek victory over Persia, actually promote a “war spirit” and competition, rather than true peace. A common misconception is that the Olympics are purely about peace, but the lecture challenges this by highlighting their historical roots in conflict.)

According to the lecture, what are the five components of “영혼의 양식” (spiritual nourishment)?
(Suffering (고난), Patience (인내), Discipline/Training (연단), Hope (소망), Success (성공), The lecture identifies these five elements as crucial for spiritual growth and success. A common misconception is that spiritual nourishment is solely about positive emotions, but the lecture includes challenging aspects like suffering and discipline.)

Short Answer: Explain the concept of “국수주의” (guksujuui) as described in the lecture and why it is problematic in the 21st century.
(Guksujuui, or nationalism, is the belief that one’s own country is supreme and the center of the world. It is problematic in the 21st century because it leads to diplomatic friction and conflicts with other nations, hindering global peace. A common misconception is that national pride is always positive, but the lecture warns against its extreme form leading to conflict.)

Short Answer: How does the lecture differentiate between “무력” (military power), “문력” (cultural power), and “영력” (spiritual power) in terms of global influence?
(The lecture explains that “무력” (military power) seeks to expand and control through force, often exploiting nationalism. “문력” (cultural power), like K-pop or Korean dramas, influences globally without domination, fostering welcome. “영력” (spiritual power) is presented as the ultimate force that can control military power and, combined with cultural power, can unify the world peacefully. A common misconception is that military power is the strongest, but the lecture posits spiritual and cultural power as superior for global unity.)

Advanced
Short Answer: Describe the “Omphalos Syndrome” and its connection to “국수주의” (guksujuui) and the Olympic Games, as explained in the lecture.
(The Omphalos Syndrome is a mindset where one believes their own nation or group is the absolute center and supreme, leading to disregard for others. The lecture equates it directly with “국수주의” (nationalism). It connects this syndrome to the Olympic Games by arguing that the Olympics, celebrating ancient war victories, perpetuate this competitive, “us vs. them” mentality, thus promoting conflict rather than peace. A common misconception is that the Omphalos Syndrome is a complex psychological term, but the lecture simplifies it to extreme nationalism and links it to historical events like the Olympics.)

Short Answer: The lecture discusses the relationship between “사주” (saju – one’s innate destiny/four pillars), “관상” (gwansang – physiognomy/face reading), and “심상” (simsang – heart/mind’s image). Explain their hierarchy and how “운명” (unmyeong – fate/luck) can override them.
(The lecture establishes a hierarchy: “사주즉불여관상” (saju is not as good as gwansang) and “관상즉불여심상” (gwansang is not as good as simsang), meaning the mind’s image is paramount. However, “운명” (fate or the timing/era one lives in) can override all of them. For example, a person with good saju, gwansang, and simsang might still suffer or die prematurely if born during a war or an unfortunate period, illustrating that external circumstances can negate personal advantages. A common misconception is that a good heart or destiny guarantees a good life, but the lecture emphasizes the powerful role of external fate.)

Short Answer: Explain the significance of the “광천수” (gwangcheonsu – mineral spring water) from Baekgung (Sky Palace) and how it is described as “여의주” (yeouiju – wish-fulfilling orb).
(The “광천수” from Baekgung is described as miraculous water that passes through cell membranes and Gore-Tex-like filters, implying its purity and beneficial properties. It is called “여의주” because it is said to fulfill wishes: it provides life-giving properties when consumed, cleanses when used for washing, and even creates rainbows when sprayed, symbolizing its power to bring about desired outcomes and well-being. A common misconception is that it’s just regular mineral water, but the lecture imbues it with supernatural, wish-granting qualities.)

Short Answer: The lecture describes three mountains surrounding the Sky Palace: Goryeongsan, Gaemyeongsan, and Surisan. Briefly explain the symbolic significance of each mountain’s name and its associated “형” (hyung – form/shape).
(Goryeongsan (고령산 – High Spiritual Mountain) signifies the presence of the highest divine being, associated with “만천비목” (Mancheonbimok) forms like “만장통솔형” (commanding generals), “천신단좌형” (heavenly god seated), “용비승천형” (dragon ascending), and “목단만개형” (peonies in full bloom). Gaemyeongsan (개명산 – Enlightening Mountain) is linked to “용봉천” (Dragon-Phoenix Stream) and forms like “용주희롱형” (dragon playing with orb), “봉황포란형” (phoenix embracing egg), and “천금출구형” (heavenly golden turtle emerging). Surisan (수리산 – Cultivating Truth Mountain) represents spiritual cultivation, associated with “금계포란형” (golden rooster embracing egg), “비슬제출형” (emperor playing pipa/geomungo), and “십전도가형” (ten perfect paths of enlightenment). A common misconception is that these are just geographical names; the lecture assigns deep symbolic and spiritual meanings to each.)

This document is a transcript of a lecture by Heo Kyung-young at Sky Palace, his spiritual movement’s headquarters. Heo Kyung-young, referred to as “Shin-in-nim” (divine being), discusses his unique worldview, spiritual teachings, and criticisms of global politics and societal norms. The lecture covers topics ranging from the significance of Sky Palace as a “십승지” (ten-victories land) to the importance of spiritual nourishment over physical, and a critique of nationalism and the Olympic spirit.

Heo Kyung-young’s Unique Worldview

The “Ten-Victories Land” (십승지) and Sky Palace
Heo Kyung-young claims that Sky Palace is a “십승지,” a land where the cross (십자가) has triumphed, linking it to the concept of a new Jerusalem. He interprets traditional Korean geomancy (풍수지리) to assert Sky Palace’s supreme spiritual significance, claiming it will become a place so sought after that people will “break through the roof” to enter. This highlights his self-proclaimed divine status and the exclusivity of his teachings.

여러분들은 이제 남들이 하늘궁을 물으면은 하늘궁을 이제 설명할 수 있어야 되겠죠? 그래서 저기 고령산 개명산 수리산 있죠? 그럼 이제 여기가 십승지다. 십자가가 승리했다는 뜻이야. 승리 승리 승 자죠? 그러니까 여기는 십승지야.
When people ask you about Sky Palace, you should be able to explain it, right? So, there’s Goryeongsan, Gaemyeongsan, Surisan, right? This place is a “십승지” (ten-victories land). It means the cross (십자가) has triumphed. It’s the character for victory, so this is a “십승지.”

하늘궁 지붕을 나중에 뚫어야 나를 볼 수가 있어. 저 바깥으로는 나를 볼 수가 없어. 뭐 이리로 와도 저리 와도 들어올 수가 없어. 그러면 급한 사람은 어떻게 와야 되노? 그래서 내가 간혹 가다 위를 쳐다봐. 혹시 뚫는 사람이 없는가? 이스라엘에 있을 때는 이걸 뚫고 온 사람이 있지.
Later, you’ll have to break through the Sky Palace roof to see me. You can’t see me from outside. No matter which way you come, you can’t get in. So, how will urgent people come? That’s why I occasionally look up. Is anyone breaking through? In Israel, someone broke through the roof to come to me.

십승지는 십자가에 처형된 예수가 승리하고 다시 나타난 땅이야. 새 예루살렘 성이야.
The “십승지” is the land where Jesus, executed on the cross, triumphed and reappeared. It is the New Jerusalem.

Spiritual vs. Physical Nourishment
Heo Kyung-young emphasizes that the physical body is temporary and will eventually betray us, leading to a state of “유병무약자” (sick with no medicine). He urges his followers to prepare for the soul’s escape from the body by seeking spiritual nourishment, which he defines as suffering, patience, discipline, hope, and success. This perspective encourages followers to prioritize spiritual growth and detachment from worldly concerns.

근데 이 육체는 아무리 양식을 줘도 100년을 못 가. 열심히 줘 봐야 나중에 우리를 버려요. 그럼 우리는 다시 떠돌이가 되는 거야. 그게 기간이 정해져 있어. 모든 사람한테.
But this body, no matter how much you feed it, won’t last 100 years. No matter how diligently you feed it, it will eventually abandon us. Then we become wanderers again. There’s a set period for everyone.

유병무약자가 있잖아? 이게 여러분들이야. 유병 병은 있는데 약이 없어요. 왜? 죽어. 육체는 아무리 영양분을 줘 봐야 유병무약자를 필수로 가지고 있어요 여러분이.
There are those who are “sick with no medicine,” right? That’s all of you. You have illnesses, but no medicine. Why? Because you die. No matter how much nutrition you give the body, you inherently possess the state of being “sick with no medicine.”

영혼의 양식이야. 그래서 고아가 돼 보지 않은 자가 영웅이 되기가 어려운 거야. 고아가 되지 않은 자가. 그러니까 고아가 돼 가지고 여기 치닥치고 저기 치닥치고 많은 사람들한테 시달리고 막 이래 해 봐야 거기서 영웅이 나와. 진정한 힘 있는 영웅이 나오는 거야.
It’s nourishment for the soul. That’s why it’s hard for someone who hasn’t been an orphan to become a hero. Someone who hasn’t been an orphan. Only by being an orphan, being tossed around here and there, suffering from many people, can a hero emerge. A truly powerful hero emerges from that.

Critique of Nationalism and the Olympic Spirit
Heo Kyung-young vehemently criticizes nationalism (국수주의), which he equates with the “Omphalos syndrome,” where each nation believes itself to be the center of the world. He extends this critique to the Olympic Games, arguing that their origin in celebrating a war victory (Greece over Persia) makes them a promotion of conflict rather than peace. He believes that true peace will come when nations abandon this mindset and embrace a spiritual leader like himself. This is a contrarian view that challenges widely accepted notions of national pride and international sportsmanship.

국수주의야 국수주의. 국수주의가 전 세계에 나라마다 다 가지고 있어. 자기 나라가 최고다. 자기 나라가 중심으로 세계가 펼쳐져 있다. 그렇게 이야기하죠? 그러니까 우리가 국수주의를 21세기에 자꾸 떠들면 좋을까? 안 좋아요. 다른 나라와 외교 마찰이 생겨.
It’s nationalism, nationalism. Every country in the world has nationalism. They say their country is the best. They say the world revolves around their country. Right? So, is it good for us to keep talking about nationalism in the 21st century? It’s not good. It creates diplomatic friction with other countries.

전쟁에 이긴 거 남의 나라 뺏은 거 그거 그게 장점. 그걸 알린다고 뛰어가냐고? 그 지금 마라톤을 인류가 하고 있어. 이거는 전쟁을 장려하고 있는 거야. 여러분 올림픽이 뭐야? 올림픽 정신이 전쟁 정신이야.
Winning a war, taking another country’s land—is that an advantage? Do you run to announce that? Humanity is doing marathons now. This is encouraging war. What is the Olympics, everyone? The Olympic spirit is the spirit of war.

옴팔로스 신드롬이라는 것이 내가 조금 전에 이야기했죠? 전쟁을 일으키는 그 사고 방식이야. 알겠죠? 이게 뭐 뭡니까? 국수주의를 옴팔로스 신드럼이라고 그래 국수주의. 그러니까 자기 자기 나라가 최고라는 거야.
The Omphalos syndrome, as I mentioned earlier, is the mindset that causes war. Understand? What is it? Nationalism is called the Omphalos syndrome. So, it means one’s own country is the best.

The Power of Spiritual and Cultural Influence
Heo Kyung-young asserts that spiritual power (영력), combined with cultural power (문력), will ultimately govern the world, rendering military force (무력) obsolete. He highlights Korea’s global cultural dominance (K-pop, K-drama) as evidence of its strong cultural power, which, when united with his spiritual power, will lead to world peace and prosperity. This vision positions Korea, and specifically his movement, at the forefront of a new global order.

그러면 실제 우리는 뭘로 해야 돼? 이제 영력이 세계를 지배하게 된다 이 말이야. 알았죠? 이 무력으로 지배하는 자들은 계속 이걸 확장하려고 그래.
So, what should we actually do? Now, spiritual power will govern the world. Understand? Those who govern with military force constantly try to expand it.

그런데 이 영력이 오기 전에 여러분은 뭘로 했냐 하면 문력으로. 무슨 말인지 알죠? 인간의 학문으로 말로써 문화로써 통제했지? 이 문화가 지금까지 힘이야.
But before this spiritual power came, you used cultural power. You understand? You controlled it with human knowledge, with words, with culture, right? This culture has been the power until now.

내 허경영 강연을 알아 가지고 전 세계인이 백궁 가고 전쟁 안 하고 평화로 들어가면 이게 영력이야. 이걸로 이걸로 세계를 통일하겠다는 거야. 그래서 요 영력 플러스 문력이 뛰어난 나라에 내가 온 거야.
If people worldwide learn about my Heo Kyung-young lectures, go to Baekgung, stop wars, and enter peace, that is spiritual power. I will unify the world with this. That’s why I came to a country with excellent spiritual power plus cultural power.

이 무력은 이제 우리가 이렇게 영력과 문력이 합쳐 버리면 무력은 무의미해져 버려. 그러니까 우리가 방위를 위해서 군대를 가지 있는 거지. 쳐들어 가려고 가지고 있나? 이제 그런 거 필요 없어.
This military power now becomes meaningless if we combine spiritual power and cultural power. So, we have an army for defense. Do we have it to invade? We don’t need that anymore.

나는 무력으로 지금 지배되고 있는 이 세계를 바꾸겠다는 거야. 한민족으로. 알았죠? 우리 한민족으로 이 문력과 우리의 문화 힘과 우리의 내의 영력이 합치면 우리는 세계를 재패하고 세계의 모든 돈이 한반도로 몰려오면서 우리가 그 돈을 어려운 나라에 지원함으로써 우리는 물질의 가치를 골고루 전 세계가 혜택을 보게끔 만들어 주면서 한국 사람은 역시 문화도 최고 또 기브 앤드 테이크.
I intend to change this world, which is currently dominated by military force, with the Korean people. Understand? If our Korean people’s cultural power, our cultural strength, and my spiritual power combine, we will conquer the world, and all the world’s money will flow to the Korean Peninsula. By supporting struggling countries with that money, we will ensure that the entire world benefits equally from material value, while Koreans are also top in culture and give-and-take.

1. The Prophetic Significance of the Sky Temple: A Sanctuary of Victory

The Sky Temple, situated amidst the revered Goryeongsan, Gaemyeongsan, and Surisan mountains, is a place of profound spiritual significance. This location is known as “Sipseungji,” meaning “the land of ten victories,” a term deeply rooted in ancient Korean texts on geomancy, or “taengni,” the art of selecting auspicious sites. The term “Sipseungji” signifies the triumph of the cross, connecting this sacred ground to the concept of a New Jerusalem. This area, extending from Gupabal to the Sky Temple, is destined to become unified. While there are five Baekgung (White Palaces) in total, with the main headquarters being the First Baekgung, the Fifth Baekgung is considered the most auspicious. This numbering system is inverted, meaning the First Baekgung will eventually be known as the Fifth Baekgung, and so forth, reflecting a deeper spiritual order.

The Sky Temple’s roof must eventually be “pierced” for individuals to truly perceive the God-man. Just as in ancient Israel, where a paralytic was lowered through a roof to reach the divine, a time will come when the Sky Temple will be so crowded that people will seek extraordinary means to enter. This foreshadows a future where the Sky Temple will be a bustling hub, requiring even helicopter access due to the sheer volume of visitors. The extensive land acquired for the Sky Temple, though seemingly unused now, is for the benefit of all, to be utilized as a vast spiritual park. This acquisition was made during challenging times, demonstrating financial integrity and divine providence, countering any false claims of impropriety.

2. The Illusion of Centrality and the Peril of Ethnocentrism
   Every nation perceives itself as the center of the world. China, for instance, refers to itself as “Zhongguo,” meaning the “Middle Kingdom.” However, on a spherical Earth, there is no single center; each country views itself as central from its own perspective. Our galaxy, the Milky Way, is part of a larger galactic cluster, and within this vastness, there are countless planets where life exists—an infinite number beyond human comprehension, known only to the God-man.

This human tendency to claim centrality extends to nations, leading to ethnocentrism, or “guksujuui.” Ethnocentrism is the belief that one’s own nation or culture is superior to all others. While it fosters national pride, in the 21st century, it often leads to diplomatic friction and conflict. We must transcend this mindset, recognizing that asserting one’s own superiority can ignite disputes, as seen in various global conflicts.

3. The Dual Nourishment: Sustenance for Body and Soul
   Just as the physical body requires nourishment—vitamins, fats, carbohydrates, proteins, and minerals—the soul also demands sustenance. However, the physical body, despite all care, is transient and will eventually fail, leading to a state of “yubyeong muyakja,” meaning “one who has illness but no medicine.” This signifies the inevitability of death, a reality often ignored until it is too late. Recognizing this impermanence should prompt individuals to seek the God-man and the Sky Temple, transforming them into “yubyeong deukyakja,” or “one who has illness and has obtained medicine.” This “medicine” is the spiritual guidance received from the God-man, preparing one for the transition from the physical to the spiritual realm.

The spiritual nourishment for the soul consists of four essential elements that lead to success: hardship, endurance, refinement, and hope. Hardship, in particular, is the ultimate nutrient for the soul, fostering growth and strength. True heroes often emerge from adversity, learning to navigate challenges and understand others. Without hope, hardship can lead to despair, emphasizing the critical role of aspiration in spiritual development.

4. The Folly of War and the Call for Global Peace
   The current global landscape is marred by conflicts where innocent lives are lost, and basic necessities like food and water are denied. The world’s indifference to such suffering, driven by self-interest, makes us unwitting accomplices. Political leaders, instead of fostering peace, often escalate conflicts, treating war like a game. This moral decay signifies a “mal-se,” or an era of decline.

The natural world offers a lesson in coexistence: ducks and egrets, though sharing the same lake, do not interbreed or fight over territory. They respect each other’s space. Similarly, nations should coexist peacefully, rather than engaging in destructive conflicts fueled by ethnocentrism. The ongoing wars, like those in the Middle East or between Russia and Ukraine, are incomprehensible, leading to immense suffering and devastation. The lack of humanitarian aid, such as blocking water supplies, further exacerbates these crises.

The very concept of the Olympics, originating from a Greek victory over Persia in 490 BC, celebrates war. This perpetuates a mindset of competition and conflict, rather than peace. A true celebration of peace would commemorate events like the peaceful reunification of Germany, not military triumphs. The God-man’s arrival signifies a new era, where the pursuit of peace should inspire a fervor far greater than any athletic victory. The current global state, where war is glorified and suffering ignored, is a testament to humanity’s spiritual blindness.

5. The Omphalos Syndrome: A Root of Conflict
   The Omphalos Syndrome, synonymous with ethnocentrism, is a dangerous ideology where one believes their nation, culture, or religion is supreme. Historical figures like Hitler and Genghis Khan exemplified this syndrome, leading to widespread conflict. The Olympics, by celebrating ancient military victories, inadvertently promotes this very syndrome, fostering a competitive and warlike spirit globally. This perpetuates a cycle of conflict that has plagued humanity for millennia, dating back to events before the birth of Christ, Buddha, Confucius, and Socrates.

6. Destiny, Appearance, and the Power of the Heart
   One’s “saju,” or four pillars of destiny, can be likened to a car, while “unmyeong,” or fate, is the road it travels. A good “saju” with a difficult “unmyeong” means a luxurious car on a rough, unpaved road, leading to hardship, as exemplified by Kim Gu’s life. His chosen pen name, “Baekbeom,” meaning “commoner and butcher,” reflected his commitment to the lowest strata of society, embracing a path of hardship.

However, “saju” is secondary to “gwansang” (physiognomy or appearance), and “gwansang” is secondary to “simsang” (the state of one’s heart). Even with good “saju” and “gwansang,” a person’s “unmyeong” can be tragic if they are born into a tumultuous era, like the Korean War. Conversely, meeting the God-man transcends the limitations of “saju” and “gwansang,” offering a different destiny. This highlights the profound impact of divine encounters on one’s life path.

7. The Ascendancy of Spiritual and Cultural Power
   The world is currently dominated by military power, which fuels expansionism and exploits ethnocentrism. However, this will eventually be superseded by spiritual power. Before the full manifestation of spiritual power, cultural power has played a significant role in global influence. Korea, with its unparalleled cultural prowess in music, film, and gaming, stands as a global leader. This cultural strength, or “munryeok,” is a testament to the Korean people’s excellence.

When this cultural power converges with spiritual power, as embodied by the God-man, it creates an unstoppable force for global unity and peace. This combination renders military might obsolete, as nations will be drawn to Korea’s culture and spiritual guidance, rather than being subjugated by force. The God-man’s mission is to unify the world through spiritual and cultural influence, fostering a global community where resources are shared, and war becomes a relic of the past.

8. The Auspicious Geomancy of the Sky Temple: A Divine Blueprint
   The Sky Temple is situated on a supremely auspicious site, a “Sipseungji,” where the crucified Jesus is prophesied to return victorious, establishing a New Jerusalem. The surrounding mountains possess unique geomantic characteristics:

Goryeongsan (High Spirit Mountain): This mountain signifies the presence of the highest divine being. Its geomantic forms include:
Manjang Tongsolhyeong (Form of Ten Thousand Generals Commanding): Symbolizing a place where countless leaders are commanded.
Cheonsin Danjwahyeong (Form of the Heavenly God Seated): Indicating the presence of the Heavenly God.
Yongbi Seungcheonhyeong (Form of the Dragon Ascending to Heaven): Representing a dragon soaring skyward.
Mokdan Mangaegyeong (Form of Peonies in Full Bloom): Signifying abundant beauty and prosperity.
These can be summarized as “Mancheonbimok,” meaning “ten thousand generals, heavenly god, flying dragon, and blooming peonies.”

Gaemyeongsan (Enlightenment Mountain): This mountain is associated with enlightenment and divine manifestations. Its geomantic forms include:
Yongju Huironghyeong (Form of the Dragon Playing with the Pearl): Symbolizing a dragon toying with a wish-fulfilling pearl, representing the miraculous spring water of the Sky Temple.
Bonghwang Poranhyeong (Form of the Phoenix Embracing Eggs): Representing a phoenix nurturing new life.
Cheongeum Chulguhyeong (Form of the Heavenly Golden Turtle Emerging): Signifying the appearance of a celestial golden turtle.
The stream flowing from Gaemyeongsan is called Yongbongcheon, meaning “Dragon-Phoenix Stream,” further emphasizing the auspiciousness of the site.

Surisan (Cultivation Mountain): This mountain is dedicated to spiritual cultivation and the attainment of truth. Its geomantic forms include:
Geumgye Poranhyeong (Form of the Golden Rooster Embracing Eggs): Symbolizing a golden rooster laying golden eggs, representing continuous blessings.
Biseul Jechulhyeong (Form of the Emperor Playing the Pipa and Geomungo): Representing the Heavenly Emperor playing divine music, which is likened to the God-man’s lectures.
Sipjeon Dogahyeong (Form of the Ten Perfected Daoist Families): Symbolizing a lineage that has fully mastered the Dao, representing the God-man’s teachings.
The “Sipjeon Dogahyeong” refers to the “ten perfect Daoist families,” signifying a complete mastery of truth. The character “십” (sip) represents the cross of Yang, and “전” (jeon) represents the cross of Yin, symbolizing the ancient and present manifestations of the divine. This site is where the Dao of Sipseungji is realized.

These intricate geomantic features, known only to the God-man, reveal the Sky Temple as the world’s most propitious site, a place where divine power and wisdom converge. The miraculous spring water, likened to the “Yeouiju” (wish-fulfilling pearl), possesses life-giving and transformative properties.

9. The Eternal Legacy of the Sky Temple and the God-man’s Teachings
   The teachings and events at the Sky Temple, including the God-man’s lectures and the presence of devoted followers, are being eternally preserved through video recordings. These archives will serve as a timeless testament for future generations, allowing humanity to witness the divine wisdom and the unfolding of a new era. The cultural expressions, such as the songs dedicated to the Sky Temple and the God-man, further enrich this legacy, demonstrating the profound impact of spiritual and cultural power on the world.

The Era of Huh Kyung-young’s Spiritual Power and Cultural Dominance: Piercing the Roof of Sky Temple

1. The Divine Mandate and the Significance of Sky Temple
   Greetings to all. Many individuals adorned with crowns are present. Yesterday, rain fell, but today, for the performance, I ensured the rain ceased. Indeed, it did not rain from morning. While it rained yesterday, it did not today. I hope many people attended. Since I cannot attend the performance, I must deliver this lecture.

You must be capable of explaining Sky Temple when others inquire about it. Consider Goryeongsan, Gaemyeongsan, and Surisan. This location is a 십승지 (Shí-Shèng-Dì), meaning a “Land of Ten Victories.” The character “십” signifies “ten,” and “승” denotes “victory.” Thus, it is a place where the cross has triumphed. This is a 십승지 (Shí-Shèng-Dì). It is imperative to remember this. What has triumphed? The cross has triumphed, making it a 십승지 (Shí-Shèng-Dì). This concept is documented in the ancient texts of our Joseon ancestors.

풍수지리 (Fēng-Shuǐ-Dì-Lǐ), or geomancy, is the art of 택리 (Zé-Lǐ), which means “selecting a village” or “choosing a land.” It is a discipline for determining one’s dwelling place. Therefore, understanding this place as a 십승지 (Shí-Shèng-Dì) is crucial. It is the site where the cross achieves victory. This suggests a connection to Christianity, as this location is destined to become the New Jerusalem. The area extending from here to Gupabal will become unified. Gupabal will host the Five-Hundred Palace, and the region below Jangheung Gupabal will encompass up to the Four-Hundred Palace, with this location serving as the One-Hundred Palace headquarters. This is, in fact, a reversal of the natural order. This place should inherently be the Five-Hundred Palace, followed by the Four-Hundred Palace, and so forth. However, since this location was established first, we refer to it as the One-Hundred Palace. Among the Baekgung Heavens, the Five-Hundred Palace is the most auspicious. This interpretation is the inverse. Eventually, this place will be named the Five-Hundred Palace, and other locations will become the One-Hundred Palace, Two-Hundred Palace, and so on. These names will be assigned in due course.

If someone asks why this is a 십승지 (Shí-Shèng-Dì), you must be able to explain it. The title of today’s lecture is “Piercing the Roof of Sky Temple!” In the future, one will have to pierce the roof of Sky Temple to see me. From outside, I will be inaccessible. No matter how one attempts to enter, it will be impossible. So, how will those in urgent need gain access? I occasionally gaze upwards, wondering if anyone will pierce the roof. In Israel, there was an instance where someone did precisely that. Due to the large crowd, a patient was lowered through the roof. Such a time will come for Sky Temple.

The courtyard will be so crowded that there will be no room to stand. Sky Temple will attract so many people that a similar situation will arise. Indeed, one will need to arrive by helicopter, as vehicular access will be severely impeded. While this may be incomprehensible now, it will become clear later. People will wonder why the God-man acquired such vast tracts of land, as they are not currently in use. However, extensive land has been purchased. It is incredibly vast. All of this is for your benefit; I do not claim a single pyeong. This land will remain here for you to utilize as a park. Any claims of funds being diverted elsewhere are entirely false. I acquired all this land during the few years of the pandemic. How could this be possible if money had been siphoned off? Furthermore, banks lend money based on creditworthiness. Even with substantial personal wealth, bank assistance is necessary. Banks do not lend to just anyone; they do so based on credit, and since interest payments have never been missed, the loans continue to expand. Therefore, do not be swayed by deceitful claims that money has been misappropriated and that the God-man needs to be “rescued.” Such falsehoods are used to obtain seals and harass me. Not a single ten-won coin has left this place. Moreover, as a God-man, why would I serve as an agent for anyone? I am in opposition to those who spread such rumors. They are merely individuals, and I am an individual. We are in opposition, so why would I give them anything? These are all lies, which will eventually be resolved by their own actions. Thus, the God-man is not anxious about such matters. Everything ultimately returns to its rightful place. It is imperative not to be swayed by baseless rumors. We must always secure our place in Sky Temple first.

2. The Illusion of Centrality and the Perils of Nationalism
   Every nation in the world claims to be the center. China, for instance, asserts its centrality. However, the Earth is spherical; it has no true center. From America, America is the center. From Spain, Spain is the center. From Australia, Australia is the center.

Our Earth resides within our galaxy, the Milky Way. Our closest galactic neighbor, our “uncle galaxy,” is Andromeda. This galaxy is visible to the naked eye, demonstrating its immense size. We are situated within the Milky Way Cloud, which is part of the Milky Way Group, which in turn is part of the Milky Way Galaxy. This is our galaxy, and this is our galaxy group. Outside of this is our galaxy cloud. Andromeda is similarly structured.

It is visible from afar. Which direction? Andromeda is visible when looking north. Within our galaxy, we are slightly off-center. The true center is here. It takes 6,000 years to travel from here to there at the speed of light. The distance to the entire galaxy is unimaginable. Each galaxy contains 720 planets where humans reside. The galaxy cloud contains 1.2 billion such planets. The number of habitable planets is 362 trillion, 880 billion. This is an inconceivable number.

We refer to this as infinity. The number of planets inhabited by humans is infinite. The number of created stars is infinite. Space itself is infinite. This is the universe. Can scientists comprehend this? It is utterly impossible; only the God-man knows. Thus, China claims to be the center, and we claim to be the center. Each nation asserts its centrality. Here, we have the North Star, which is in the north. Andromeda is also in the north. This galaxy is viewed with the North Star as its center. From the perspective of the North Star’s center, our galaxy is merely a corner. So, is the center on Earth? Shift the center to the North Star.

To the left is the Andromeda Galaxy Group, and to the right is our Milky Way Cloud, where we reside. Where is the center? In this universe, there is no center except for Baekgung. Only Baekgung, where we are headed, is the center. Can anything else be called the center? Therefore, China was originally the Western Kingdom. It was a western nation. Our country is called the East. We were originally the Eastern Kingdom. Hence, terms like “Haedong Jido” and “Haedong Gyeonmunrok” exist. We are the “Haedong Seongguk,” the “Eastern Prosperous Nation.” We are located in the east, and China is located in the west, yet they call themselves “Middle.” We do not use the term “Middle.” Instead, nations like China believe their country is supreme. Every nation holds this belief.

What do we call this belief that one’s nation is supreme? It is 국수주의 (Gúo-Suì-Zhǔ-Yì), or nationalism. Nationalism is prevalent in every nation worldwide. Each believes its country is the best, and the world revolves around it. Is it beneficial to constantly promote nationalism in the 21st century? No, it is not. It leads to diplomatic friction with other countries. If we encounter an indigenous tribe whose ancestors are believed to have created the universe, and we assert our nationalism, conflict will arise. We must not engage in conflict with other nations due to nationalism.

3. The Impermanence of the Physical and the Nourishment of the Soul
   The world is a good place where dust does not accumulate, unlike in the past when teachers suffered from lung diseases due to dust. Teachers were poor, their salaries meager, and they often gave money to students who could not afford tuition. They were impoverished and inhaled dust. In my elementary school days, some teachers died from lung disease because they could not afford meat. Now, there is no dust, which is wonderful. Everything around us is a testament to the efforts of our laborers, our youth, and our elders. Therefore, we should be grateful for everything we see. There is no room for complaint. Even if everything is taken from me, or my body is dismembered, I feel no regret. Remember this. This brings peace of mind. Even if someone consumes my body out of hunger, Buddhism teaches us to offer our bodies for the sake of the next life.

The time will come when the roof of Sky Temple must be pierced. This is a good time to come without having to pierce the roof. Piercing the roof would signify a serious problem. We have physical nourishment and spiritual nourishment. Spiritual nourishment consists of five elements, which I have taught you. Physical nourishment also has about five elements: vitamins, fats, carbohydrates, proteins, and minerals. Now, you are being tested on spiritual nourishment. To progress, you must consume spiritual nourishment.

However, this physical body, no matter how much nourishment it receives, cannot last for 100 years. Despite our best efforts, it will eventually abandon us. Then, we become wanderers again. This period is fixed for everyone. We must be aware of this. Otherwise, we will feel betrayed by our bodies later, and by then, it will be too late. We must prepare to escape the body in advance, recognizing that it is merely borrowed and that we must eventually transcend it to enter the spiritual world. This body is merely an extra. No matter how much nourishment it receives, it constantly demands more, causes trouble, and breaks down.

If this were not the case, there would be 무병무약자 (Wú-Bìng-Wú-Yào-Zhě), those without illness or need for medicine. However, there are 유병무약자 (Yǒu-Bìng-Wú-Yào-Zhě), those with illness but no medicine. This describes you. You have illnesses, but no medicine. Why? Because you will die. The physical body, no matter how much nourishment it receives, is inherently a 유병무약자 (Yǒu-Bìng-Wú-Yào-Zhě). You must recognize this. Only then will you realize that your body will cease to function in about 30 years, like a battery running out. When we realize this, we will seek out the God-man and visit Sky Temple. Before that realization, we perceive ourselves as 무병무약자 (Wú-Bìng-Wú-Yào-Zhě), without illness or need for medicine.

However, this perception is a delusion. In reality, you are 유병무약자 (Yǒu-Bìng-Wú-Yào-Zhě). An inevitable illness awaits, ready to claim your life, yet you live boldly without preparing any medicine. Sky Temple is that medicine. Baekgung is that medicine. I am explaining this in a way that is easy to understand. Is it not better to be a 유병유약자 (Yǒu-Bìng-Yǒu-Yào-Zhě), someone with illness but also medicine? The best is to be a 무병유약자 (Wú-Bìng-Yǒu-Yào-Zhě), someone without illness but possessing medicine. That is the path to Baekgung. You are those who are perfectly prepared with medicine for your illnesses.

You are 유병 (Yǒu-Bìng), meaning you have illnesses. Illnesses will come. However, you possess the medicine for them. Thus, you are 유병유약자 (Yǒu-Bìng-Yǒu-Yào-Zhě), or more precisely, 유병득약자 (Yǒu-Bìng-Dé-Yào-Zhě), meaning you have obtained the medicine from the God-man. You have already acquired the medicine. Humans, however, are 유병무약자 (Yǒu-Bìng-Wú-Yào-Zhě). Death approaches, yet they live with an inexplicable boldness, despite having no medicine. This is akin to a school of fish unknowingly swimming into a net. Once inside, their lives are over.

Consider the example of Baekbeom Kim Gu. His pen name was Baekbeom. Why did he choose this name? He chose it himself. His father, a government official during the Joseon Dynasty, was falsely accused of treason. He fled to Hwanghae-do, where he lived in hiding and was born into a poor family. He was constantly entangled in unusual affairs, engaging in the independence movement, and never experienced a stable life. Just as he thought stability might come after liberation in Seoul, a young army officer named Ahn Doo-hee, his own disciple, shot him with a pistol. Kim Gu, who was on the verge of becoming the nation’s president or leader, was assassinated on the spot. He died instantly.

His name, Baekbeom, is derived from 백정 (Bái-Dīng), meaning “butcher,” and 범부 (Fán-Fū), meaning “commoner.” He considered himself the child of a butcher and a commoner. Thus, he chose Baekbeom as his pen name. He chose a difficult path, dedicating his life to these impoverished butchers and commoners. This young man, with such a mindset, chose the pen name Baekbeom. He was a truly remarkable person. He was uneducated, having only studied classical Chinese at home due to poverty. He lived for butchers and commoners. You know that commoners are at the bottom of the ten human categories. Below commoner is 속인 (Sú-Rén), or “vulgar person,” then 소인 (Xiǎo-Rén), “petty person,” and then 대인 (Dà-Rén), “great person.”

The hierarchy is: God-man, True Man, Saint, Daoist, Philosopher, Sage, Great Man, Petty Man, Commoner, Vulgar Person. Commoner is at the very bottom. Baekjeong is a vulgar person, and commoner is a commoner. He took responsibility for these two lowest classes. That is why he chose the pen name Baekbeom. He was an extraordinary person, not highly educated, having only studied classical Chinese at home. He lived a tumultuous life, constantly involved in the independence movement, bombings, and conflicts with Japan.

He also led the Donghak Peasant Revolution, which put him at odds with the monarchy. He lived his life according to his chosen name, Baekbeom. He was given a good house, Gyeonggyojang, in Seodaemun as a leader of the independence movement, but he was not destined for a comfortable life. He could not stay in that good house for long; he died shortly after moving in. His fate was truly tragic. When the Japanese were pursuing him, he lived a long life. But when he became comfortable and well-fed, he died. People only recognized him after his death.

Before his death, they did not understand why he was Baekbeom; they only knew him as an independence activist. He was a poor young man whose ancestors were officials but were exiled to the countryside. Similarly, some people’s pen names are given by others, while others choose their own. There is someone with a similar pen name to Baekbeom: Hoam Lee Byung-chul, the founder of Samsung. Hoam means “tiger rock.” It sounds grand, a tiger on a rock. Baekbeom, meaning “white tiger,” sounds impressive, like a white tiger on Baekdu Mountain. People think it is magnificent, but it actually refers to the lowest class.

Therefore, you must understand his fate. Why did I deviate from the topic of physical and spiritual nourishment? I must discuss spiritual nourishment. Spiritual nourishment is what I have emphasized. Never forget it. It is 고난 (Kǔ-Nàn) (hardship), 인내 (Rěn-Nài) (patience), 연단 (Liàn-Duàn) (refinement), 소망 (Suǒ-Wàng) (hope), and 성공 (Chéng-Gōng) (success). Hardship, patience, refinement, and hope lead to success. These four are the ingredients for success. Remember this. This is spiritual nourishment. That is why it is difficult for someone who has not experienced being an orphan to become a hero. A hero emerges from those who have been orphaned, tossed around, and tormented by many people. A truly powerful hero emerges from such experiences.

Such individuals learn to manage people and communicate with others. A hero can never emerge from a sheltered life. Therefore, I have informed you of this, so please bear it in mind. Hardship is the greatest nutrient. It is the nutrient for our soul. Hardship, refinement, and hope are essential. Without hope, it is impossible. Those without dreams will merely end up in and out of prison when hardship strikes.

4. The Global Crisis and the Call for Spiritual Leadership
   The world is currently witnessing people bombing lands where others live, killing innocent people, and causing children and women to bleed and die, all to expand their territory. Many people are screaming in dusty ruins, deprived of food and water, creating a living hell. Yet, the world remains indifferent, preoccupied with its own survival. We have become unwitting accomplices. Consider this: in this day and age, why are people forcibly seizing others’ possessions with guns and missiles? What kind of people are these? Are these politicians sane? They should be forgiving others, but instead, if one side fires a missile, the other fires ten. Is humanity sane? This is why it is called the end times.

The world created by religions and politicians is increasingly normalizing war, treating it like a computer game. Will it not affect us? It can affect everyone. World political leaders merely observe from a distance, saying, “Israel, stop fighting.” When the Korean Peninsula was on the brink of war, the whole world intervened, saying, “Stop! Return to your original positions!” and it ended. But these leaders do not do that. The whole world is just watching, saying, “Are you playing a computer game?” So, how do I feel watching this? Even though I appear to be smiling, the time of judgment is upon us.

If you go to a lake, like the one in Gisan, you will see ducks and egrets. These two birds do not intermarry. Even if they are in the same lake, they do not associate with each other. You are you, and I am I. They always coexist by the lake. There are many wild ducks. Ducks and egrets, even when together, do not mate. Similarly, no matter how much humans live with monkeys and dogs, they do not intermarry. The theory of evolution is entirely false. Creative evolution is a valid concept, but simple evolution is nonsense. No matter how much we live with dogs, a hybrid of human and dog does not emerge. They cannot mix. Yet, these are the people, the politicians, who are trying to mix them. They should let people live their own lives. Why are they fighting?

Should ducks and egrets fight over a single lake? Each should be allowed to live. The egret eats by the lake, and the duck hunts in the middle of the lake. But if one says, “You cannot enter the middle; this lake is mine,” and they start a war, with ducks firing missiles, what would that be like? Watching the ducks and egrets fight, I see the Middle East war, the Russia-Ukraine war. Three-year-old children cannot comprehend what the highest politicians and leaders are doing. Children and women are dying, and all the men are gone, leaving only women.

The country is covered in dust; not a single blade of grass remains. People are living amidst brick dust and debris, screaming for help, waiting for supplies. There is no water, and they are in chaos, but water is not supplied. Why? Because the water routes are blocked. This is what we are doing now. There is no humanitarianism. When you come to Sky Temple, do you have mineral water? They do not supply water; they block the roads and impose curfews. What kind of water do we have at Sky Temple? We have 광천수 (Guàng-Quán-Shuǐ), mineral spring water. This Baekgung mineral spring water flows abundantly, and we drink it. It is good, is it not? It passes through a membrane, a cell membrane. It passes through a Gore-Tex membrane film. That is the power of mineral spring water. Is it good or not?

However, the people of Europe and Israel, when they collect seawater to drink, a white substance settles at the bottom. That is lime. Even that water is not supplied. How can people live if they cannot drink water properly even once a week? They are all dying. And the little water they do get has so much lime settled in it. What is that? In contrast, our Eastern land is not calcareous. Europe is calcareous. All their water comes from lime. That lime is the raw material for cement. We also have lime in Gangwon-do, and the water there contains lime. However, this is not prevalent throughout our country; only Gangwon-do has lime.

So, the people of Europe are drinking water that comes from lime. That is why they make and drink beer. They drink a lot of beer because they cannot drink plain water. Are we happy or not? Coming to Sky Temple, we have even better water. You are fortunate. Thus, just as ducks and egrets cannot intermarry even when together, we must acknowledge each other. This character is “bird.” The character for “bird” looks a bit strange, like the character for “horse.” So, egrets do not intermarry. Therefore, should these two engage in war?

Palestinians should live as Palestinians, and Israelis should live as Israelis. They should ask if there is anything they need from each other. Instead, they demand, “Give us your land.” Where are those people supposed to go? We must not engage in such wars anymore. We must eliminate this nationalism. It must be abolished. Where do these wars come from? Nationalism. As I mentioned earlier, nationalism is unacceptable. Nationalism is an impossibility.

It is not about eating noodles. It is not about living only on noodles. Nationalism means one’s country is supreme, and one knows nothing but one’s own country.

If there is nationalism, there should also be “ramenism.” What? Noodles and ramen. What should we call nationalism? Anyway, in 490 BC, Greece and Persia went to war. Greece and Persia clashed. This was a war, and Greece won. So, when Greece won, a Greek soldier ran all the way to Rome, proclaiming their victory. That was 42.195 kilometers. That is where the marathon began, they say.

If the roof of Sky Temple collapses, it will be because you have discovered the God-man. Is Greece defeating Rome a big deal? You should run barefoot all the way to Busan. “Oh, the God-man has come! The one who returned 2,000 years ago has come!” This is no ordinary matter. You should run barefoot, not 42.195 kilometers, but to Busan, which is 421.95 kilometers. From Sky Temple to Busan. Is it not amazing?

Should you run this distance or not? You should run ten times that distance. Who would be crazy enough to run 42.195 kilometers just because they won a war?

Running to announce victory in a war, or seizing another country, is that a virtue? Are you running to announce that? Humanity is currently running marathons. This encourages war. What is the Olympics? The Olympic spirit is the spirit of war. It is the spirit of proclaiming, “We won the war!” Should that be the basis of the Olympic Games? Are you sane? The world is being armed for war through sports. Am I right or wrong? They ran 42.195 kilometers because they won a war? And that became the Olympics. Is that not the joy of victory in war?

The woman who recently received the Nobel Prize, Han Kang, refused to celebrate with her family and relatives, despite their joy. She steadfastly refused. Why? Because there is a war going on, and she believes it would be inappropriate to celebrate her Nobel Peace Prize while conflicts persist. She stated she would celebrate only when peace is achieved in the Middle East and global wars cease. Is that not admirable? She possesses the spirit worthy of a Nobel Prize. She refuses to celebrate, saying, “Why should I celebrate in such a world? I received an award, but I will not boast or celebrate. We must see world peace to be truly happy. Is this a time for celebration?”

So, the name Han Kang, like the Han River, signifies her desire for world peace. But what is the Olympics? It is about crushing the opponent, winning at all costs. Is this acceptable? This dominates world culture. Is this acceptable? If the God-man appears and is discovered, why would one not run 421.95 kilometers? This is world peace. This is the beginning of world peace. If I were in charge, would there be war? No. People from all nations would come before me, smiling and joyful, saying, “Now we are saved.” I am the kind of person who would say, “Let’s distribute free meals,” not “Let’s invade and seize everything.” I am the kind of person who would say, “Take everything, even dismember my body.”

But they call this the Olympics. Is this acceptable? From its very inception, we have been entangled in a culture of war, and even now, we hold Olympic Games. If sports were held to commemorate the appearance of Huh Kyung-young, I would understand. But people are still celebrating the victory of Greece over Persia. Is this a good thing? Meanwhile, people are dying, and even the US President merely says, “Israel, stop the war.”

Behind the scenes, they are saying, “Take some weapons.” The arms dealers say, “Well done, Your Excellency, very well done!” And when the war is about to stop, they say, “Why stop? Fight again!” This is what arms dealers do. This world needs to be changed. This is my point. Do you understand why the roof of Sky Temple must be pierced? The person who will truly bring world peace is here. I love young children. If just one child appears, you become invisible. Children are dying in war zones, hundreds of their bodies are being found. Do you understand this? Those who have given birth know. Raise a child once.

They die in front of their mothers. This is truly unforgivable. This is happening in broad daylight all over the world. Even a child from Africa died floating on the French coast. The child died, having drowned, while the mother, having lost the child, fled. We saw the pictures. Can we continue like this? You will go to heaven, but I am here because this world is in such a state. Why do I tell you to run 421.95 kilometers to Busan? Why do you not run barefoot when you see the God-man? Do your feet freeze? You are so complacent.

You must act to the extent of piercing the roof of Sky Temple. You must run this distance. This is the shortcut to world peace. Even if I lecture until my bones ache, no one runs barefoot. Will you only run if I take up a gun and win a war? I say this with a smile, but it is a crucial point. This is the first time I have spoken of such things. This 490 BC, Before Christ, is 490 years before Jesus was born. It is much earlier than Jesus. We still remember that war and continue to fight it. We hold the Olympics. That name, “Olympics,” is a cursed name. It deserves to be cursed.

But the whole world embraces the Olympics. So, when I look at this absurd world from Jisumyeon, I see all the pastors and monks acknowledging and participating in it. Heaven is watching you. What are you doing? Is this a global event? I am ashamed to even speak of it. Am I wrong? If you are to run for the appearance of the God-man, you should run 421.95 kilometers from here to Busan. Running 42 kilometers is just a game. Anyone can run that.

5. Omphalos Syndrome and the Path to Spiritual Dominance
   Omphalos syndrome is the mindset that causes war, as I mentioned earlier. It is 국수주의 (Gúo-Suì-Zhǔ-Yì), nationalism. It means one’s country is supreme. Hitler of Germany had this Omphalos complex syndrome. Genghis Khan also had Omphalos syndrome. I have taught you about various syndromes before.

What were the syndromes I taught you in the past? Have you forgotten everything? It is the belief that one’s own country is supreme and all other countries are to be disregarded. What is the point of Greece defeating Persia? Why should they defeat prosperous Persia? Should they seize it? Why did Rome do such things? If everyone is prosperous, they should be left alone. You are currently celebrating the Olympics, which commemorates this. Can I tolerate that? Is there anyone on Earth who points this out? Not a single person. I observe this and lament that they are still practicing for war.

You are unaware of this Omphalos syndrome. This is truly a 국수주의 (Gúo-Suì-Zhǔ-Yì) syndrome. Nationalism is a syndrome. Omphalos refers to one’s nation being supreme. One’s religion being supreme. The Olympics is also a manifestation of Omphalos syndrome. Why are we still commemorating the war between Greece and Persia, which occurred in 490 BC? That was during the time of Confucius. Confucius was 500 years older than Jesus. It was during the time of Confucius and Socrates. It was during the time of Siddhartha Gautama. It was 500 years before Jesus was born.

Are humans still holding Olympic Games to commemorate a war that happened then? We should hold Olympics to commemorate peaceful events, like the reunification of Germany. Or the end of World War II. Should we commemorate victories in war? No. Commemorating the peaceful reunification of East and West Germany is worthy. So, the Olympics is the worst kind of commemoration. Do you understand? We must live with a conscience. No matter how much we are in this world.

사주 (Sì-Zhù), or the Four Pillars of Destiny, is like a car in our lives. 운명 (Yùn-Mìng), or fate, is the road. No matter how good one’s 사주 (Sì-Zhù) is, if the road of 운명 (Yùn-Mìng) is terrible, a luxury car will be ruined by constantly driving on a gravel path. That was the path Kim Gu took. Baekbeom Kim Gu was born with a fate that forced him to travel only on gravel paths. His name, Baekbeom, also signifies a gravel path. He chose a name that represented the lowest stratum, taking the first characters from “butcher” and “commoner.” He chose to live a life at the bottom, leading the Donghak Peasant Revolution.

Thus, no matter how good one’s 사주 (Sì-Zhù) is, 운명 (Yùn-Mìng) is added to what one is born with. One’s path is predetermined, and then there is 사주 (Sì-Zhù). It would be ideal if these two aligned, but sometimes the 사주 (Sì-Zhù) is good, but the 운명 (Yùn-Mìng) is terrible. This means the car is good, but it must travel on a gravel path. That is why it is said, 사주즉불여관상 (Sì-Zhù-Jí-Bù-Rú-Guān-Xiàng), “Four Pillars are not as good as physiognomy.” And 관상즉불여심상 (Guān-Xiàng-Jí-Bù-Rú-Xīn-Xiàng), “Physiognomy is not as good as the mind’s image.” So, 사주 (Sì-Zhù) cannot surpass 관상 (Guān-Xiàng), and 관상 (Guān-Xiàng) cannot surpass 심상 (Xīn-Xiàng). But what if one has good 관상 (Guān-Xiàng), good 사주 (Sì-Zhù), and everything is good, but the 운명 (Yùn-Mìng) is bad? This means they were born in the wrong era.

Many people with good 관상 (Guān-Xiàng) and good 사주 (Sì-Zhù) died during the Korean War. Do you understand? Children of wealthy families, even those with vast fortunes, were killed by strange communist soldiers wearing armbands. Such things happened throughout the Korean Peninsula. Were those people killed because their 관상 (Guān-Xiàng) was bad? No, it was their 운때 (Yùn-Ttae), their timing, that was bad. The year was inauspicious. But your encounter with me is different. If you had been born 200 years ago, even with the same 관상 (Guān-Xiàng), you would not have met me. That is a different 운명 (Yùn-Mìng). Understand this.

But imagine if you were born during the Korean War, no matter how capable you were. Many would die, unable to attend school, living idly, eating what American soldiers gave them, and working as laborers. Our parents lived and died that way. What hope do Israelis and Palestinians have in this war? They only think about where the next missile will fall. All they see are dead people, people starving to death. We are giving them this as a gift.

Honestly, when you lie down at night, for at least 10 or 30 minutes, you should feel a pang of conscience and pray, “God-man, please end this war.” You must have such a conscience. You should go to sleep with a feeling of apology. “Can I really sleep comfortably in such a good bed? I am truly distressed.” Should you think this or not? Yes, you should. So, no matter how good one’s 사주 (Sì-Zhù) and “car” are, there are countless people with identical 사주 (Sì-Zhù) who were born during wartime versus those born in peacetime. That era is called 운명 (Yùn-Mìng), or timing. It is different from when the Byeongja year came. When the year changes, the 운때 (Yùn-Ttae) changes.

Thus, a president who is in power today will step down tomorrow. This changes according to the 운년 (Yùn-Nyeon), the annual fortune. Everything changes completely. After that, people will investigate what mistakes you made, and you will become a defendant. So, one quickly transitions from being a ruler to being an accused. The 운때 (Yùn-Ttae) changes. So, as each year passes, a person’s 운명 (Yùn-Mìng) changes. Therefore, as long as humans possess this Omphalos syndrome and continue to hold the Olympics, we cannot escape war. If someone like me appears in the world, completes Sky Temple, and warns all the presidents of the world, saying, “Let us not wage war over existing borders for any reason. If you wish to wage war, you must seek my permission,” then war would be impossible. You must seek permission from Heaven.

So, even if we possess weapons worldwide, I lack the time to elaborate on this, as every word consumes time. These nations are currently fighting with 무력 (Wǔ-Lì), military force. However, in the future, 영력 (Líng-Lì), spiritual power, will govern the world. Those who govern with 무력 (Wǔ-Lì) constantly seek to expand it. They exploit nationalism, this Omphalos syndrome, by subtly enticing people with the idea that their country is supreme, thereby instigating war.

However, 무력 (Wǔ-Lì) can be controlled by 영력 (Líng-Lì) in the future. Before the advent of 영력 (Líng-Lì), you relied on 문력 (Wén-Lì), cultural power. Do you understand? Human knowledge, words, and culture have been the controlling forces. This cultural power has been a significant force until now. We are a global superpower in cultural influence, encompassing youth music, film, and games like “Squid Game.” Our 문력 (Wén-Lì) is number one in the world. When Korea does something, the world follows. When we dance disco, the whole world goes crazy for “Gangnam Style.” When our children dance, K-pop sweeps the world. Foreigners come to Korea because of K-pop. Our 문력 (Wén-Lì) is number one in the world. This signifies that we are the most outstanding nation.

However, asserting this as “we are the best” becomes nationalism. If we only rely on 문력 (Wén-Lì), it is not nationalism, but if we add 무력 (Wǔ-Lì) to it, it becomes nationalism. Our K-pop and other cultural achievements becoming number one in the world do not mean we intend to dominate other countries. If people worldwide learn about my lectures, go to Baekgung, and enter a state of peace without war, that is 영력 (Líng-Lì). I intend to unify the world with this. That is why I have come to a nation with outstanding 영력 (Líng-Lì) and 문력 (Wén-Lì). The power of this culture is world-ranking.

When we produce “Dae Jang Geum,” Chinese children are completely engrossed in watching it. Korean food becomes popular. This is not a lie. When we create something like “Squid Game,” it becomes number one on Netflix worldwide. So, when our people dance, the world follows. Therefore, our cultural power, when it meets 영력 (Líng-Lì), when it meets the God-man, the world cannot resist. Are we concerned about military power? Even if North Korea has nuclear weapons, and the US has nuclear weapons, we have nothing to worry about. We possess 영력 (Líng-Lì) and 문력 (Wén-Lì). You must understand that this is our greatest asset. No matter how many nuclear weapons North Korea, the US, or Japan possess, they all crumble before this 문력 (Wén-Lì). The children of those countries secretly admire Korean youth and emulate Korean girls’ dancing and singing. These children, at home, secretly do this. Then, when people are around, they shout, “Long live the leader!” but when alone, they do this. So, the 문력 (Wén-Lì) of our Korean people is currently dominating the world. Is this true or not? So, is it enough to just have a good car? No.

This 무력 (Wǔ-Lì) becomes meaningless when 영력 (Líng-Lì) and 문력 (Wén-Lì) combine. We maintain an army for defense, not for invasion. We no longer need to invade. We do not need to build missiles. We do not need to invade. We have it for defense, but if this becomes superior, all the young people in the world will be our fans. No one will invade Korea. This is how it should be. If we constantly promote the Olympics to the world, it will always be about competition, about war. However, if we promote K-pop and our culture to the world, we are welcomed. Everyone welcomes it. And they become Koreanized.

This is the way to do it. To dominate the world with 무력 (Wǔ-Lì), in this day and age, is absurd. Can anyone beat their spouse into loving them? No. Force does not work. But this, this, this, this money, 문력 (Wén-Lì). Culture. Let’s go to the Seoul Arts Center and listen to music. If you offer good things, people will follow. That is 문력 (Wén-Lì). Culture. If you constantly provide culture and make it comfortable, people will follow. But fists do not work. That was the old world. Fists ruled then. Now, if you use your fists recklessly, it is life imprisonment. You will never get out. It is more severe than murder these days.

Therefore, I intend to change this world, which is currently dominated by 무력 (Wǔ-Lì), with the Korean people. With the Korean people, when our 문력 (Wén-Lì), our cultural power, and my 영력 (Líng-Lì) combine, we will conquer the world. All the world’s money will flow to the Korean Peninsula, and we will use that money to support struggling nations, ensuring that everyone worldwide benefits from material value. Korean people will be known for their superior culture and their superior culture of giving. That is also culture. Korean people will share their earnings with everyone worldwide. When money goes to powerful nations, it disappears into underground vaults. But when it goes to the Korean people, they help everyone, like providing free meals. So, the whole world will be fed. Is there any reason for war?

Therefore, this land where I have come is the most auspicious place. This land is a 십승지 (Shí-Shèng-Dì). So, in the future, when someone comes to Sky Temple, you should go and promote it, feeling as if you should run barefoot to Busan. Why would you run 42.195 kilometers just because you won a war? That is insane. That is a deserter. They did not go to inform; they used it as an excuse to desert. We are still holding the Olympics, which is a culture of deserters. That deserter should be imprisoned. I will probably be criticized for disparaging the Olympics. Only the God-man can do that.

This is a 십승지 (Shí-Shèng-Dì). It is the land where Jesus, crucified on the cross, triumphed and reappeared. It is the New Jerusalem. It was rapidly created. First, there is Goryeongsan. The highest mountain in the world is a sacred mountain. Goryeongsan signifies the presence of the highest, most divine being. 고령 (Gāo-Líng) means “high spirit.” The highest divine being is here.

고령산 (Gāo-Líng-Shān):
만장통솔형 (Wàn-Jiàng-Tǒng-Suài-Xíng): The form where ten thousand generals are commanded.
천신단좌형 (Tiān-Shén-Duān-Zuò-Xíng): The form where the Heavenly God-man is seated.
용비승천형 (Lóng-Fēi-Shēng-Tiān-Xíng): The form where a dragon ascends to heaven.
목단만개형 (Mù-Dān-Mǎn-Kāi-Xíng): The form where peonies are in full bloom.

So, ten thousand generals are commanded here. This 만장통솔형 (Wàn-Jiàng-Tǒng-Suài-Xíng) is Goryeongsan. But there must be a master who commands these ten thousand generals. That person is the Heavenly God-man. The Heavenly God-man is seated here. The Heavenly God-man is seated, and before him, a dragon is flying. A flying dragon is soaring. The dragon is ascending to heaven. This is the 용비승천형 (Lóng-Fēi-Shēng-Tiān-Xíng). And before it, there are zelkova trees, which also resemble peonies. So, peonies are in full bloom everywhere.

From above, it looks like that. So, peonies are in full bloom. This is the 목단만개형 (Mù-Dān-Mǎn-Kāi-Xíng). This is Goryeongsan. When you explain it to someone, just use the first characters: 만천비목 (Wàn-Tiān-Bǐ-Mù). Ten thousand generals gather and sit before the Heavenly God-man. The Heavenly God-man sits before ten thousand generals and gives commands. He is commanding. Before him, a dragon is soaring, and peonies are in full bloom. Is this not an amazing place?

Next, there is Gaemyeongsan. You know Gaemyeongsan.

개명산 (Kāi-Míng-Shān):
용주희롱형 (Lóng-Zhū-Xī-Lòng-Xíng): The form where a dragon plays with a wish-fulfilling pearl.
봉황포란형 (Fèng-Huáng-Pào-Lǎn-Xíng): The form where a phoenix embraces its eggs.
천금출구형 (Tiān-Jīn-Chū-Guī-Xíng): The form where a heavenly golden turtle emerges.

The stream flowing down from the western Gaemyeongsan in front of Gaemyeongsan Main Palace is Yongbongcheon. So, the character “dragon” is attached to it. What does the dragon do? The dragon plays with the wish-fulfilling pearl. 용주희롱 (Lóng-Zhū-Xī-Lòng), playing with the pearl, uses the same characters as a man flirting with a woman. This is the 희롱형 (Xī-Lòng-Xíng). As I mentioned, it is Yongbongcheon. What does the phoenix do? The phoenix embraces its eggs. This is the 봉황포란형 (Fèng-Huáng-Pào-Lǎn-Xíng). And 천금출구형 (Tiān-Jīn-Chū-Guī-Xíng), meaning a heavenly golden turtle emerges. So, this is Gaemyeongsan.

Then there is Surisan. Suri is a very important word. Why is it Surisan? Suri refers to cultivating the Dao. Cultivating the truth is called 수진 (Xiū-Zhēn). Below that is 수도 (Xiū-Dào), and below that is 수행 (Xiū-Xíng). So, one practices 수행 (Xiū-Xíng), then 수도 (Xiū-Dào), and finally 수진 (Xiū-Zhēn). 수진 (Xiū-Zhēn) is the true emptiness and wondrous existence, the true suchness. The Dao does not truly reach the truth. However, if one practices 수행 (Xiū-Xíng) for a long time, and then 수도 (Xiū-Dào) extensively, one can reach 수진 (Xiū-Zhēn). This is the ascent to 수진 (Xiū-Zhēn). So, this character “수” is formidable. It is the mountain where the principles of all things are cultivated.

Here, there are ten golden spoons. Remember that. This is where we are lecturing, a mountain with ten golden spoons. Why ten golden spoons? Golden spoons. This is the 금계포란형 (Jīn-Jī-Pào-Lǎn-Xíng).

수리산 (Xiū-Lǐ-Shān):
금계포란형 (Jīn-Jī-Pào-Lǎn-Xíng): The form where a golden rooster embraces its eggs.
비슬제출형 (Bǐ-Sè-Dì-Chū-Xíng): The form where an emperor emerges with a pipa and geomungo.
십전도가형 (Shí-Quán-Dào-Jiā-Xíng): The form of a perfect Daoist family.

Then, there are ten golden hairpins, not golden spoons. I made a mistake in my speech. Ten golden hairpins. So, 금계포란형 (Jīn-Jī-Pào-Lǎn-Xíng). 비슬제출형 (Bǐ-Sè-Dì-Chū-Xíng). An emperor holding a pipa and geomungo appears and plays the geomungo himself. How wonderful is that? My lecture is the sound of playing the geomungo. This place is such a place. The Emperor of Heaven has come and is playing the pipa and geomungo, and that is my voice.

So, the golden hairpin appeared. How many did I say? Ten golden hairpins. 십전도가형 (Shí-Quán-Dào-Jiā-Xíng). So, 금계포란형 (Jīn-Jī-Pào-Lǎn-Xíng) comes first. After the form comes, then the pipa and geomungo must come. It is very easy. The emperor plays the geomungo and pipa. That performance is this lecture. This is the 제출형 (Jié-Chū-Xíng). The emperor appears. The emperor holding the geomungo and pipa appears, and you are appreciating his performance. And how many golden hairpins? Ten. This is the 십전도가형 (Shí-Quán-Dào-Jiā-Xíng). The words that come from that person’s mouth are the 십전도가형 (Shí-Quán-Dào-Jiā-Xíng). It means the words of one who has perfectly mastered the Dao.

So, listen carefully to the meaning of 십전도가형 (Shí-Quán-Dào-Jiā-Xíng). This is the cross of Yang. The character “전” is the cross of Yin. Is this true or not? If you blacken this, the character “십” appears. So, the cross of Yang and the cross of Yin. This is the Jesus of old, and this is the Jesus who has come now. The Dao of this 십승지 (Shí-Shèng-Dì) is achieved here. It is a family. So, I have come from the 십전도가형 (Shí-Quán-Dào-Jiā-Xíng) family, which is unique in Heaven. This is Yang, and this is Yin. If you engrave Yin, you can carve the cross like this. You must know this. So, it is 십전도가형 (Shí-Quán-Dào-Jiā-Xíng).

This land, with its ten geomantic features, comes to one who, like me, can see and understand them. Would this land come to anyone else? If others came here, they would only see mountains and water. You cannot know anything beyond that. Is there anyone in the world besides me who can speak of these geomantic features, write about them, memorize them, and interpret them? No. Even the greatest geomancy masters in Korea and the world do not know that this place has such geomantic features, a 십승지 (Shí-Shèng-Dì). Is there anyone in Korea who can write and interpret them like this? You call such a person a charlatan? If you do not know, that is what happens. So, I do not pay attention to such things.

I let it pass through one ear. That person needs to suffer more. That person needs to suffer for thousands, tens of thousands, hundreds of millions of years, reincarnating, before they can see me. But you have recognized me. You are fortunate people. You are blessed. So, when explaining Sky Temple to someone, you must know this. “Oh, the place where our God-man resides is 금계포란형 (Jīn-Jī-Pào-Lǎn-Xíng), where a golden rooster embraces its eggs and continuously lays golden eggs. Oh, and it is also 비슬제출형 (Bǐ-Sè-Dì-Chū-Xíng) and 십전도가형 (Shí-Quán-Dào-Jiā-Xíng). Wow, this is an amazing place. This is where the Emperor of Heaven, holding a pipa and geomungo, comes to perform. This is a global hall, a concert hall.”

Here, the dragon plays with the wish-fulfilling pearl. What is the wish-fulfilling pearl? It is the mineral spring water. Each drop that comes from its mouth is mineral spring water. The opening from which the water flows is the dragon’s mouth. The water molecules are round, and that is the wish-fulfilling pearl. Why is it a wish-fulfilling pearl? Because when it enters the body, it is the water of life. That is the wish-fulfilling pearl. It washes clothes. It washes dishes. If you drink it, it becomes flesh. This is the wish-fulfilling pearl. If you spray it on your face, a mist appears, and a rainbow emerges. What else could this be but a wish-fulfilling pearl? Spray it at sunset, and a rainbow appears. Where does this wish-fulfilling pearl come from? So, you will memorize it quickly now. It is 만천비목 (Wàn-Tiān-Bǐ-Mù). Zelkova trees are spread all over the world. What are zelkova trees? From above, you can see round zelkova trees scattered here and there. This means zelkova trees are spread all over the world. You will memorize it quickly.

So, the Heavenly God-man descends with ten thousand generals, sits down, and sees a dragon soaring and peonies in full bloom. Just draw a simple picture. Creating a sentence like this makes memorization easy. This is about the dragon and phoenix appearing. So, Yongbong. The water flows down Yongbongcheon, the stream of the dragon and phoenix. There are three types of creatures here: dragon, phoenix, and turtle. Wow, these three creatures live for over a thousand years. Phoenix and dragon. Wow, this is truly an amazing place. Yongbongcheon also flows in front of it. Now it is easy to memorize. “Oh, the God-man’s lecture is like playing the geomungo and pipa.” It is more entertaining than pipa music. This is the sound of music. So, 금비십 (Jīn-Bǐ-Shí). There are ten golden hairpins. 금비십 (Jīn-Bǐ-Shí). Easy to memorize. If you memorize it like this, you will remember it quickly.

So, when you tell someone, “Do not underestimate Sky Temple. It is a 십승지 (Shí-Shèng-Dì). It is the best auspicious place in the world,” and you write it down in Chinese characters, they will be astonished. Is there anyone in this world who can interpret geomancy like me? No one exists. Old geomancy masters only talk; they have no written words. Listen carefully to what the God-man is saying now. After I am gone, these words will only appear in videos. This very image will appear in videos. You will appear in these videos a thousand years from now. Is it interesting or not? The woman who brought flowers in the Sky Temple video will appear a thousand years from now.

You did not just appear from nowhere. This video will be preserved forever for humanity to see. The best speech should end five minutes early. It is 6:05, so I am five minutes late. No matter how good a lecture is, it should not run late. Time must be kept. But when I talk about time, everyone laughs. I am glad to see you. I should include a song. A song during the lecture. Let’s play a song. No, play that video first, the one with the song during the lecture.

6. The Power of Culture and the Vision of a Unified World
   The song by Lee Tan-sil is unique, very comforting, like listening to Jang Nok-su. She wrote and composed it herself. It is amazing. The lyrics are also well-written. I was surprised. She is a true all-rounder. She sings incredibly well. Another song? She has another one. Let’s listen to one. Her name is Tan-sil. It evokes exclamations. Let’s change her name to Lee Tan-seong.

She sings well, does she not? It would be good to record that. She performs it spontaneously. The song is very good. The previous song was “Autumn at Sky Temple,” was it not? “Autumn at Sky Temple” is a masterpiece. It is much better than the song about going to Guinsa Temple. It is amazing, is it not? When our singer comes to sing, let her sing one. The video is playing now. Yes. We are constantly promoting culture. Culture is necessary.

Kang Ok-ki, Park Hyun-sook, and Lee Dong-seop will sing in that order. That is how it should be. We should have held today’s performance inside Sky Temple. Thank you. No problem. Our God-man gave a spiritual command to stop the rain, so it did not rain. It was difficult to stop the rain. Thanks to the God-man, the event concluded successfully. Please give a big round of applause to our God-man. You worked hard today; enter Level 50 Mu.

Today, I am singing a song for the first time. So, I made “Baekgung Wishing Stone” in English to spread it widely around the world. I am a bit unsure since it is my first time singing it. Could you please give me a round of applause?

I listened well. Enter Level 50 Mu.

I enjoyed both songs. Now, let us all join in “The Road to Sky Temple.” Energetically and loudly. Let’s loosen up our bodies one last time. “The Road to Sky Temple.”

Goryeongsan and Gaemyeongsan embrace Sky Temple, a dream come true. A traveler makes a wish by the lamplit stone wall of Baekgung. Looking back on a weary life, only regret and tears remain. All worldly connections are futile; I will become a Baekgung stone and be embraced by Sky Temple.

Turning around Surisan and coming to Dolgogae, Sky Temple shines brightly. After countless eons of connections, a traveler meets the God-man Huh Kyung-young and fulfills their wish. The thorny path of life was arduous, but now flowers of laughter bloom. All worldly connections are futile; the road to Sky Temple is a joyful flower path. It is a joyful flower path.

Become 30 years younger. Everyone become rich.

Thank you. The God-man’s final scene is the highlight. Thank you, God-man.

Is the video over now? Free meal video.

That is the phone number for free meal donations. Is it an account? Then the donation account should also be included. An account where one can deposit directly.

Yes, yes. Today, please give a big round of applause to our respected God-man, who always gives us precious words and infinite love. Next, we will receive the God-man’s entire energy.

The Era of Huh Kyung-young’s Spiritual Power and Cultural Dominance

1. The Prophetic Significance of Sky Temple and the Ten Victories Land (十勝地)
   Huh Kyung-young commenced his 1,462nd Saturday lecture, emphasizing the profound significance of Sky Temple (하늘궁) and its future role. He asserted that eventually, the roof of Sky Temple would need to be “pierced” for people to see him, drawing a parallel to a biblical event where a paralyzed man was lowered through a roof to reach Jesus. This imagery suggests a future time when access to Sky Temple will be so overwhelming that conventional entry will be impossible, necessitating extraordinary measures. He explained that Sky Temple is located in a sacred area known as the Ten Victories Land (十勝地), a term found in ancient Korean texts. This designation signifies a place where the cross (十字架) has triumphed, linking it to Christian prophecy and the concept of a New Jerusalem. This sacred geography, stretching from Gupabal to Sky Temple, is destined to become unified. He clarified that while Sky Temple is currently referred to as the First Baekgung (백궁), it will eventually be known as the Fifth Baekgung, with the numbering system being inverted to reflect its ultimate importance. This land, acquired during the challenging times of the pandemic, is not for his personal gain but for the benefit of all, to be utilized as a vast park. He dismissed rumors of financial impropriety, stating that all transactions were transparent and supported by bank credit due to his impeccable financial history. He asserted that such falsehoods would eventually unravel, as truth (事必歸正) always prevails. He urged his followers not to be swayed by such deceptions, but to secure their place within Sky Temple.

2. The Illusion of Earthly Centers and the Universal Truth of Baekgung (백궁)
   Huh Kyung-young addressed the human tendency to perceive one’s own nation or location as the center of the world, citing China (中國) as an example, which literally means “Middle Kingdom.” He explained that on a spherical Earth, there is no true center; each nation views itself as the focal point. Extending this concept to the cosmos, he described the vastness of the universe, encompassing our Milky Way galaxy, the Andromeda galaxy, and countless other galaxies, galaxy clusters, and superclusters. He stated that the number of planets inhabited by intelligent life is immeasurable, referring to it as infinite (無限大). This immense scale, he asserted, is beyond the comprehension of scientists and known only to the God-man (神人). He highlighted that even within our own galaxy, our position is peripheral, not central. Therefore, the only true center in the universe is Baekgung (백궁), the celestial palace. He then delved into the historical context of nations, noting that China was originally known as the Western Nation (西國), while Korea was the Eastern Nation (東國), as evidenced by historical texts like Haedong Jido (海東地圖) and Haedong Gyeonmunrok (海東見聞錄). He criticized nationalism (國粹主義), the belief that one’s own nation is supreme, as a dangerous ideology in the 21st century, leading to diplomatic conflicts. He emphasized that such an ideology is incompatible with global peace and understanding. He introduced the concept of Omphalos Syndrome (옴팔로스 신드롬), which he equated with nationalism, explaining it as the mindset that one’s own country or religion is the absolute best. He cited historical figures like Hitler and Genghis Khan as examples of leaders driven by this syndrome, which he believes fuels conflict and war.

3. The Impermanence of the Physical and the Nourishment of the Soul
   Huh Kyung-young shifted his focus to the transient nature of the physical body and the enduring importance of the soul. He explained that no matter how much nourishment (肉體의 良食) the body receives, it cannot last beyond approximately 100 years. He likened the body to a temporary vessel, an “extra” in the grand scheme of existence, destined to betray us and leave us as wanderers. He asserted that everyone is inherently a “patient with illness but no medicine” (有病無藥者), meaning that despite temporary health, the ultimate illness of death is inevitable, and conventional medicine cannot prevent it. He urged his audience to recognize this reality and prepare for the soul’s departure from the body, emphasizing that meeting the God-man (神人) and visiting Sky Temple (하늘궁) is the true “medicine” for this condition. Those who have encountered the God-man, he stated, become “patients with illness who have obtained medicine” (有病得藥者), having secured the means to transcend physical limitations. He then introduced the five essential nourishments for the soul (靈魂의 良食): hardship (苦難), patience (忍耐), discipline (鍊鍛), hope (素望), and success (成功). He asserted that these four elements—hardship, patience, discipline, and hope—are the raw materials that lead to success. He particularly highlighted hardship as the most crucial nutrient for the soul, emphasizing that true heroes emerge from adversity and suffering, not from sheltered lives. He stressed the importance of having hope and dreams, as without them, hardship can lead to despair rather than growth.

4. The Folly of War and the Hypocrisy of Global Leaders
   Huh Kyung-young vehemently condemned the ongoing wars and conflicts around the world, particularly lamenting the indifference of global leaders. He described the horrific scenes of innocent civilians, including children and women, suffering and dying from bombings, lack of food, and water shortages, turning entire regions into “hell on earth.” He criticized the world’s preoccupation with daily life, which he believes makes everyone complicit in these atrocities. He questioned the sanity of politicians who engage in warfare, comparing it to a computer game, and expressed his dismay at their lack of empathy and forgiveness. He pointed out the hypocrisy of world leaders who passively observe conflicts like the Middle East war, merely urging a halt, while simultaneously supplying weapons to the warring factions. He contrasted this with the swift international intervention during the Korean War, which forced a ceasefire. He asserted that the current state of humanity, marked by such indifference and warmongering, signifies the “end times.” He used the analogy of ducks (鳧) and egrets (鷺) coexisting peacefully in a lake without intermingling or fighting, to illustrate how different groups of people should live in harmony, respecting each other’s space and existence. He criticized the idea of one group forcibly taking another’s land, as seen in the Israeli-Palestinian conflict, and called for an end to such nationalistic aggression. He also denounced the Olympic Games, tracing their origin to the celebration of a Greek victory over Persia in 490 BC. He argued that the Olympics, by commemorating a war victory, inherently promote a spirit of competition and conflict, rather than peace. He praised the Nobel laureate Han Kang (한강) for refusing to celebrate her award while wars were ongoing, demonstrating a true commitment to world peace. He asserted that the God-man’s (神人) appearance should inspire a far greater fervor than any war victory, prompting people to spread the message of peace with unparalleled dedication.

5. The Interplay of Destiny, Appearance, and Mind, and the Rise of Spiritual Power
   Huh Kyung-young elucidated the intricate relationship between one’s four pillars of destiny (四柱), physical appearance (觀象), and mind (心象), and how these are influenced by the era (運命). He likened the four pillars of destiny to a car and fate to the road. A good car (good four pillars) is useless on a bad road (bad fate), illustrating the tragic life of Kim Gu (김구), whose chosen pen name, Baekbeom (白凡), meaning “commoner” and “butcher,” reflected his commitment to the lowest strata of society and his tumultuous destiny. He explained that while one’s four pillars might be excellent and appearance handsome, a terrible era, such as the Korean War, could lead to an untimely demise, regardless of personal qualities. He emphasized that meeting the God-man (神人) in the current era is a matter of immense fortune, a different destiny than those who lived in past turbulent times. He urged his audience to reflect on the suffering of those in war-torn regions and to pray for peace, acknowledging their own good fortune. He then introduced the concept of a shift from military power (武力) to spiritual power (靈力) as the dominant force in the world. He explained that military power, often fueled by nationalism (國粹主義) and Omphalos Syndrome (옴팔로스 신드롬), seeks to expand and control. However, spiritual power, combined with cultural power (文力), can ultimately control military might. He asserted that Korea currently holds the top position in cultural power, with K-pop, dramas, and other cultural exports captivating the world. This cultural influence, he stated, is not about domination but about spreading joy and fostering a global appreciation for Korean culture. He proclaimed that the God-man’s (神人) arrival in a nation with strong spiritual and cultural power signifies a new era where these forces will unite the world, rendering nuclear weapons and military might irrelevant. He envisioned a future where the world’s wealth flows to Korea, which will then redistribute it to aid struggling nations, fostering a global culture of giving and peace, eliminating the need for war.

6. The Auspicious Geography of Sky Temple: Mancheonbimok, Yongjubuin, and Geumbisip
   Huh Kyung-young meticulously described the auspicious geomantic features of Sky Temple (하늘궁), located in the Ten Victories Land (十勝地), which he declared to be the most propitious site in the world. He explained that this land is where Jesus, crucified on the cross (十字架), triumphed and reappeared, establishing the New Jerusalem. He detailed the three sacred mountains surrounding Sky Temple: Goryeongsan (高靈山), Gaemyeongsan (開明山), and Surisan (修理山).

First, Goryeongsan (高靈山), meaning “High Spiritual Mountain,” is characterized by four auspicious formations:
Myriad Generals Leading Formation (萬將統率形): Signifying a place where countless generals are commanded.
Heavenly God Seated Formation (天神壇座形): Indicating the presence of the Heavenly God (天神) enthroned.
Dragon Ascending to Heaven Formation (龍飛昇天形): Symbolizing a dragon soaring into the sky.
Peonies in Full Bloom Formation (牧丹滿開形): Representing peonies blooming everywhere.
He summarized these as Mancheonbimok (萬天飛木), a mnemonic for “myriad generals, Heavenly God, flying dragon, and blooming peonies.”

Second, Gaemyeongsan (開明山), meaning “Enlightening Mountain,” is associated with:
Dragon Pearl Playing Formation (龍珠戱弄形): A dragon playing with a wish-fulfilling pearl (如意珠), which he equated with the miraculous spring water (鑛泉水) of Sky Temple.
Phoenix Embracing Eggs Formation (鳳凰抱卵形): A phoenix nurturing its eggs.
Heavenly Gold Turtle Emerging Formation (天金出龜形): A golden turtle descending from heaven.
He noted that the stream flowing from Gaemyeongsan is called Yongbongcheon (龍鳳川), meaning “Dragon Phoenix Stream,” further emphasizing the presence of these mythical creatures.

Third, Surisan (修理山), meaning “Cultivating Truth Mountain,” is where the God-man (神人) delivers his lectures. This mountain is significant for cultivating truth (修眞), a higher spiritual practice than cultivating the Way (修道) or spiritual practice (修行). It is characterized by:
Golden Rooster Embracing Eggs Formation (金鷄抱卵形): A golden rooster nurturing golden eggs.
Emperor Playing Lute Formation (琵瑟帝出形): An emperor playing a pipa (琵琶) and geomungo (거문고), which he likened to his own lectures, a divine performance.
Ten Perfect Ways Family Formation (十田道家形): Representing a family that has mastered the ten perfect ways. He explained the character for “ten” (十) as the cross of Yang (陽) and “field” (田) as the cross of Yin (陰), symbolizing the past and present manifestations of the divine.
He summarized these as Geumbisip (金琵十), a mnemonic for “golden rooster, pipa, and ten perfect ways.”

He asserted that only he possesses the knowledge to interpret these profound geomantic principles, which are unknown even to the world’s greatest geomancers. He encouraged his followers to learn these explanations to effectively convey the extraordinary nature of Sky Temple to others, emphasizing that the miraculous spring water (鑛泉水) from Sky Temple is the wish-fulfilling pearl (如意珠) that brings life, healing, and even creates rainbows. He concluded by stating that these teachings, preserved in video, will endure for millennia, allowing future generations to witness the profound truths revealed at Sky Temple.

October 19, 2024 – 1462nd – Breaking Through the Sky Temple Roof: The Era of Huh Kyung-young’s Spiritual Power and Cultural Dominance

Keyword Frequency
war: 28
world: 27
culture: 14
Omphalos: 10
Olympic: 10
nation: 9
power: 9
spirit: 8
earth: 7
peace: 7

Today’s Central Metaphor
The most important metaphor is “breaking through the Sky Temple roof,” symbolizing an urgent, desperate need for people to seek out the God-man, Huh Kyung-young, for salvation, akin to a paralyzed man being lowered through a roof to reach Jesus.

Lecture in Numbers
24: Number of international spiritual pilgrims who completed a 3-night, 4-day pilgrimage in Korea.
1462: The current lecture number in the Saturday lecture series.
4: Number of teams presenting flowers today.
4th: The number of the pilgrimage event successfully completed by the North American director.
4 years: The duration of Yongin’s Park Geum-sik angel’s entry into the Sky Temple.
5: The number of types of spiritual nourishment.
5: The approximate number of types of physical nourishment (vitamins, fat, carbohydrates, protein, minerals).
100 years: The maximum lifespan of the physical body, regardless of nourishment.
720: The number of planets where Earthlings live in each galaxy.
1.2 billion: The number of planets where Earthlings live in each galaxy cluster (e.g., Milky Way Cluster).
362 trillion 880 billion: The total number of planets where humans live across the universe.
6,000 years: The time it takes to travel from the center of the Milky Way to its edge at the speed of light.
490 BC: The year of the war between Greece and Persia.
42.195 km: The distance run by the Greek soldier to announce victory, which became the basis for the marathon.
421.95 km: The distance from the Sky Temple to Busan, representing the distance people should run to announce the God-man’s arrival (10 times the marathon distance).
500 years: The approximate age difference between Confucius and Jesus (Confucius being older).
10: The number of golden hairpins (or golden spoons) on Surisan, symbolizing the “Ten Perfect Daoist Family” (십전도가형).
1st: Korea’s ranking in cultural power (문력).
30 years: The amount of youth restored by the God-man’s blessing.

Signature Sentence
This is world peace. This is the beginning of your world peace.

Concise Summary & Highlights
Huh Kyung-young asserts that spiritual and cultural power will unify the world, ending war.

The current global state of war and conflict is a “doomsday” scenario, exacerbated by politicians and religious leaders.
The “Omphalos Syndrome” (nationalism) is the root cause of wars, including the Olympic Games, which celebrate military victory.
Physical bodies are temporary and inherently flawed (“sick without medicine”), necessitating preparation for spiritual escape.
Spiritual nourishment consists of hardship, patience, training, hope, and success, which are essential for becoming a true hero.
Korea, with its top-tier cultural power (K-pop, dramas), combined with the God-man’s spiritual power, will lead global unification and peace.
The Sky Temple is a “십승지” (Ten Victory Land), a sacred place where the God-man resides, offering spiritual healing and guidance.
The God-man’s presence signifies the end of military power and the dawn of an era ruled by spiritual and cultural influence.

Scriptural / Religious Citations
Reference: Implicit reference to the New Testament (Mark 2:1-12 or Luke 5:17-26).
Quoted Passage: “When I was in Israel, there was someone who broke through the roof to come to me. There were so many people that they couldn’t get in, so they tore open the roof and lowered the patient down, right? That time will come to the Sky Temple.”
Reference: Implicit reference to Christianity (Jesus’ crucifixion and resurrection).
Quoted Passage: “십승지 (Ten Victory Land) means the land where Jesus, who was crucified on the cross, triumphed and reappeared.”
Reference: Implicit reference to Christianity (Jesus).
Quoted Passage: “This is the cross of Yang, and this character ‘전’ (田) is the cross of Yin. Is that right? This is the Jesus of old, and this is the Jesus who has come now.”

Historical & Epochal Context
The lecture is situated in a contemporary global context marked by widespread conflict, humanitarian crises (e.g., Middle East wars, Russia-Ukraine war), and a perceived moral decline among political leaders. It contrasts this with a past era of simpler living and the hardships faced by previous generations (e.g., Korean War, poverty of teachers). The speaker also references ancient history, specifically the Greco-Persian Wars and the origins of the marathon and Olympics, to critique the enduring human tendency towards conflict and nationalism. The rise of Korean cultural power (K-pop, K-dramas) is presented as a modern phenomenon that offers a peaceful alternative to military dominance.

Key Figures & Events Referenced
Park Sang-soon (박상순): North American director of the international Sky Temple spiritual pilgrimage group, who presented flowers.
Choi Min-kyung (최민경): An angel from the international Sky Temple spiritual pilgrimage group in the US, who presented flowers.
Byun Ji-hye (변지혜): Grand Archangel and head of the Shiga Spiritual Center in Japan, who presented flowers.
Park Geum-sik (박금식): An angel from Yongin, who presented flowers for her 4th anniversary of entering the Sky Temple.
Baekbeom Kim Gu (백범 김구): A Korean independence activist and leader, whose life is used as an example of a difficult destiny despite good “saju” (four pillars of destiny). His pen name “Baekbeom” (白凡) is explained as meaning “butcher and commoner,” reflecting his dedication to the lowest classes.
Ahn Doo-hee (안두희): The young army officer who assassinated Kim Gu.
Lee Byung-chul (이병철): Founder of Samsung, whose pen name “Hoam” (湖巖) is contrasted with Kim Gu’s “Baekbeom.”
Donghak Revolution (동학혁명): A peasant rebellion in Korea, which Kim Gu was involved in.
Greece and Persia War (BC 490): An ancient conflict whose victory celebration (the marathon) is criticized as promoting war.
Han Kang (한강): A Nobel laureate (presumably referring to a fictional character or a misattribution, as the Korean author Han Kang is not a Nobel Peace Prize laureate) who refused to celebrate her award due to ongoing global conflicts, embodying a spirit of peace.
Hitler (히틀러): German dictator, cited as an example of someone with Omphalos Syndrome (nationalism).
Genghis Khan (징기스칸): Mongolian conqueror, also cited as an example of someone with Omphalos Syndrome.
Korean War (6.25 사변): A historical event used to illustrate how even people with good “saju” and “gwansang” (physiognomy) can suffer due to bad “un-ttae” (timing/fate).
Lee Tan-sil (이탄실): A singer who performed “Autumn in Sky Temple” and “Huh Kyung-young’s Anthem,” praised for her unique voice and songwriting.
Kang Ok-ki (강옥기): A singer who performed “Huh Kyung-young’s Anthem.”
Grace Park (그레이스 박): A singer who performed “Wishing Stone of Baekkoong” in English.

Core Concept Definitions
십승지 (Sipseungji / Ten Victory Land): A propitious land where the cross has triumphed, signifying a place of victory. It is described as the “New Jerusalem.”
풍수지리 (Pungsujiri / Feng Shui): The art of choosing a suitable location for living, literally “selecting a village” (택리).
무한대 (Muhan-dae / Infinity): The concept that the number of stars, planets where humans live, and space itself are infinite, beyond scientific comprehension.
국수주의 (Guksujuui / Nationalism): The belief that one’s own country is supreme and the center of the world, leading to international conflict. Also referred to as Omphalos Syndrome.
육체의 양식 (Yukche-ui Yangsik / Physical Nourishment): Food and nutrients for the body (e.g., vitamins, fat, carbohydrates, protein, minerals).
영혼의 양식 (Yeonghon-ui Yangsik / Spiritual Nourishment): The five elements essential for the soul’s growth: hardship (고난), patience (인내), training (연단), hope (소망), and success (성공).
무병무약자 (Mubyeongmuyakja / One without illness or medicine): A state of being free from illness and not needing medicine, representing the ideal state of going to Baekkoong (Heavenly Palace).
유병무약자 (Yubyeongmuyakja / One with illness but no medicine): The state of ordinary humans, who are inherently mortal and have no cure for death.
유병유약자 (Yubyeongyuyakja / One with illness and medicine) or 유병득약자 (Yubyeongdeukyakja / One with illness who obtained medicine): Those who have received the God-man’s “medicine” (spiritual guidance) to overcome their inherent mortality.
백범 (Baekbeom): Kim Gu’s pen name, meaning “butcher” (백정) and “commoner” (범부), symbolizing his dedication to the lowest classes.
인간 10단계 (Ten Stages of Humanity): A hierarchy of human existence from lowest to highest: 속인 (commoner/vulgar person), 범인 (ordinary person), 소인 (small-minded person), 대인 (great person), 현인 (wise person), 철인 (philosopher), 도인 (person of the Dao), 성인 (saint), 진인 (true person), 신인 (God-man).
부로불혼 (Burobulhon / Ducks and Egrets Do Not Marry): A metaphor illustrating that different species do not interbreed, used to refute evolution and emphasize the need for different groups (nations) to coexist without conflict.
광천수 (Gwangcheonsu / Mineral Spring Water): The special water from the Sky Temple, described as passing through cell membranes and Gore-Tex membranes, possessing miraculous life-giving properties (여의주, Yeo-uiju / Cintamani).
올림픽 (Olympic): Criticized as a celebration of war and competition, stemming from the victory of Greece over Persia.
Omphalos Syndrome (옴팔로스 신드롬): A psychological complex or ideology where one believes their own nation, race, or religion is the center of the world and superior to others, leading to conflict and nationalism.
사주 (Saju / Four Pillars of Destiny): Compared to a “car” in one’s life.
운명 (Unmyeong / Fate/Destiny): Compared to the “road” one travels in life.
관상 (Gwansang / Physiognomy): The study of facial features.
심상 (Simsang / Mind-image/Heart-state): The state of one’s heart or mind, considered superior to “saju” and “gwansang.”
운때 (Un-ttae / Timing/Fortune): The opportune or inopportune timing in one’s life, which can override good “saju” or “gwansang.”
무력 (Muryeok / Military Power): Physical force used for dominance and expansion, often fueled by nationalism.
영력 (Yeongnyeok / Spiritual Power): The power of the God-man, which will ultimately control military power and unify the world.
문력 (Munnyeok / Cultural Power): The power of human culture, arts, and academics, which can influence and unify the world peacefully. Korea is currently ranked first in this.
고령산 (Goryeongsan / High Spirit Mountain): One of the three sacred mountains of the Sky Temple, described as “萬將統率形 (Manjangtongsolhyeong – Form of Ten Thousand Generals Leading), 天神壇座形 (Cheonsindanjoahyeong – Form of God-man’s Altar Seat), 龍飛昇天形 (Yongbiseungcheonhyeong – Form of Dragon Ascending to Heaven), 牧丹滿開形 (Mokdanmangaeyeong – Form of Peonies in Full Bloom).” Abbreviated as “만천비목 (Mancheonbimok).”
개명산 (Gaemyeongsan / Enlightened Mountain): Another sacred mountain, described as “龍珠戱弄形 (Yongjuhuironghyeong – Form of Dragon Playing with a Pearl), 鳳凰抱卵形 (Bonghwangporanhyeong – Form of Phoenix Embracing an Egg), 天金出龜形 (Cheongeumchulguhyeong – Form of Heavenly Golden Turtle Appearing).” Abbreviated as “용봉천금 (Yongbongcheongeum).”
수리산 (Surisan / Cultivation Mountain): The third sacred mountain, described as “金鷄抱卵形 (Geumgyeporanhyeong – Form of Golden Rooster Embracing an Egg), 琵瑟帝出形 (Biseuljechulhyeong – Form of Emperor Appearing with Pipa and Geomungo), 십전도가형 (Sipjeondogahyeong – Form of Ten Perfect Daoist Family).” Abbreviated as “금비십 (Geumbisip).”
여의주 (Yeo-uiju / Cintamani): A wish-granting jewel, metaphorically used to describe the miraculous properties of the Sky Temple’s mineral water.

Central Questions & Answers
Question: How can humans escape the inevitable decay and death of the physical body?
Answer: By recognizing that the body is temporary and preparing for spiritual escape by seeking the God-man and consuming “spiritual nourishment” (hardship, patience, training, hope, success). This transforms one from “sick without medicine” to “sick with medicine” or ideally, “without illness but with medicine” by going to Baekkoong.
Question: Why does humanity continue to engage in wars and conflicts, despite their devastating consequences?
Answer: Because of “Omphalos Syndrome” (nationalism), where each nation believes it is supreme, leading to competition and aggression. Even events like the Olympics perpetuate this “war spirit.” Political and religious leaders are failing to address this, often profiting from conflict.
Question: What is the solution to global conflict and the path to world peace?
Answer: The God-man’s spiritual power (영력) combined with Korea’s leading cultural power (문력) will unify the world. This new era will render military power meaningless, as people will be drawn by culture and spiritual guidance, leading to a global community where resources are shared, and war is obsolete.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a fervent call to action: recognize the God-man’s arrival as the true path to world peace and actively spread this message, even if it means running barefoot to Busan. The strategic implication is a shift from military dominance (무력) to spiritual (영력) and cultural (문력) leadership, with Korea at its forefront. Philosophically, it advocates for a universal consciousness that transcends nationalistic “Omphalos Syndrome,” promoting empathy, sharing, and a recognition of the temporary nature of physical existence in favor of spiritual salvation. The Sky Temple, located in a “Ten Victory Land,” is presented as the epicenter of this global transformation, where the God-man’s presence will usher in an era of peace and shared prosperity.

Cross-Referencing
Biblical Parallels: The story of breaking through the roof to reach the God-man (Jesus) is directly referenced, drawing a parallel between the God-man’s current presence and biblical events.
Historical Figures as Archetypes: Kim Gu’s life is used as an example of a “difficult destiny” despite good personal qualities, illustrating the concept of “un-ttae” (timing/fate). Hitler and Genghis Khan are cited as examples of “Omphalos Syndrome.”
Critique of Evolution: The “ducks and egrets do not marry” analogy is used to directly refute the theory of evolution, asserting that species do not interbreed.
Critique of Modern Institutions: The Olympic Games are reinterpreted not as a symbol of peace but as a celebration of ancient military victory (Greece vs. Persia), thus perpetuating a “war spirit.”
Korean War as a Case Study: The Korean War is used to demonstrate how external circumstances (“un-ttae”) can override individual “saju” and “gwansang,” leading to widespread suffering.
Jesus’ Second Coming: The “Ten Victory Land” (십승지) is explicitly linked to Jesus’ triumph and reappearance, and the “십전도가형” (Ten Perfect Daoist Family) is described as representing the “Jesus of old” and the “Jesus who has come now.”

Content Gaps & Unaddressed Areas
Specifics of Spiritual Nourishment: While five components of spiritual nourishment are listed (hardship, patience, training, hope, success), the lecture does not elaborate on how one actively “consumes” or cultivates these, beyond general admonitions to endure hardship.
Identity of “Han Kang”: The lecture refers to a Nobel laureate named “Han Kang” who refused to celebrate her award due to global conflicts. The Korean author Han Kang is a Booker Prize winner, not a Nobel laureate, and there is no widely known Nobel laureate by that name who fits the described scenario. This detail lacks factual grounding or further clarification within the transcript.
Mechanism of Spiritual Power: The lecture asserts that “spiritual power” (영력) will control military power, but it does not explain the specific mechanisms or processes through which this control would be exerted or how it would manifest in practical geopolitical terms.
Transition to Global Governance: The lecture envisions a world unified under the God-man’s spiritual and cultural leadership, with resources shared globally. However, it does not detail the practical steps, political structures, or economic systems that would facilitate this transition from the current state of nationalistic conflict.

Future Predictions & Prophetic Statements
Breaking Through the Sky Temple Roof: A future time will come when so many people will seek the God-man at the Sky Temple that they will have to break through the roof to reach him, similar to a biblical event.
Overwhelming Crowds at Sky Temple: The Sky Temple will become so popular that people will struggle to enter due to traffic, possibly requiring helicopter transport.
Global Peace and End of War: The God-man’s arrival will usher in an era of world peace, where wars will cease, and nations will no longer fight.
Spiritual Power Dominates: Spiritual power (영력) will eventually control military power (무력), rendering it obsolete.
Korean Cultural and Spiritual Unification: Korea, with its leading cultural power and the God-man’s spiritual power, will unify the world, leading to a global community without war.
Global Wealth Inflow to Korea: All global wealth will flow to the Korean Peninsula, and Koreans will use this wealth to support struggling nations, establishing a global culture of giving and shared prosperity.

Executive Insight
This lecture presents a radical vision for global peace, positing that humanity’s persistent conflicts stem from “Omphalos Syndrome” (nationalism) and a misguided focus on physical existence. The core takeaway is that true world peace will emerge not through military might or conventional politics, but through the convergence of a divine “spiritual power” (영력) embodied by the God-man, Huh Kyung-young, and Korea’s burgeoning “cultural power” (문력). This paradigm shift implies a future where cultural influence and spiritual guidance replace military dominance, leading to a unified world where resources are shared, and the very concept of war becomes obsolete. For a professional, this suggests a profound re-evaluation of power dynamics, highlighting the potential of soft power and spiritual leadership to address intractable global challenges, albeit through a highly unconventional and faith-based framework.

Central Questions & Answers

1. What is the significance of Sky Temple as a ‘Ten Victories Land’ (Sipseungji)?
   Question: What does Huh Kyung-young mean by calling Sky Temple a “Ten Victories Land” (Sipseungji), and what spiritual importance does it hold for humanity?
   Answer: Huh Kyung-young explains that Sky Temple is a Sipseungji (十勝地), meaning “Ten Victories Land,” where the cross has triumphed. This signifies a place of ultimate victory and spiritual significance, akin to the New Jerusalem. He describes it as the central headquarters, the “100 Palace Headquarters,” which will eventually become the “500 Palace,” indicating its supreme spiritual status. This land is destined to be a sanctuary where people will flock in such numbers that they will need to “break through the roof” to see him, symbolizing an era of profound spiritual awakening and cultural dominance.
   Key Quote: “This place is a Sipseungji. The cross has triumphed. So this is the New Jerusalem.”

2. What are the essential “foods” for the soul, according to Huh Kyung-young?
   Question: Beyond physical sustenance, what does Huh Kyung-young identify as the crucial “foods” necessary for the nourishment and growth of the human soul?
   Answer: Huh Kyung-young outlines five essential “foods” for the soul, contrasting them with the five for the body (vitamins, fat, carbohydrates, protein, minerals). The soul’s nourishment consists of suffering (고난), patience (인내), discipline (연단), hope (소망), and success (성공). He emphasizes that suffering is the most vital nutrient for the soul, asserting that true heroes emerge from enduring hardship and adversity. These elements, when combined, lead to spiritual success and strength.
   Key Quote: “Suffering, patience, discipline, hope, success. These four bring success. So the raw materials for success are these four.”

3. How does Huh Kyung-young view the concept of “Omphalos Syndrome” and its impact on global peace?
   Question: What is Omphalos Syndrome, and how does Huh Kyung-young connect it to nationalism, conflict, and the current state of global affairs?
   Answer: Huh Kyung-young defines Omphalos Syndrome (옴팔로스 신드롬) as nationalism (국수주의), where each nation believes itself to be the center of the world and superior to others. He argues that this mindset is the root cause of wars and international friction, citing historical examples like the Greco-Persian Wars and modern conflicts. He criticizes global events like the Olympics for perpetuating this “victory in war” mentality, rather than celebrating peace or unity. He asserts that this syndrome prevents true global peace and understanding.
   Key Quote: “Omphalos Syndrome is nationalism. It’s the mindset that your country is the best.”

4. What is Huh Kyung-young’s perspective on the human body and the inevitability of death?
   Question: How does Huh Kyung-young describe the human body’s limitations and the ultimate fate of all individuals, emphasizing the need for spiritual preparation?
   Answer: Huh Kyung-young states that the physical body, despite all nourishment, cannot last beyond 100 years and will eventually “betray” us, leaving us as “wanderers” (떠돌이). He characterizes humans as “those with illness but no medicine” (유병무약자), meaning that while we live, we are inherently afflicted with the terminal “illness” of mortality for which there is no physical cure. He urges people to recognize this reality and prepare for the soul’s departure from the body, viewing the physical existence as a temporary “extra” role.
   Key Quote: “This body, no matter how much you nourish it, cannot last 100 years… You are essentially ‘those with illness but no medicine’.”

5. How does Huh Kyung-young propose to achieve world peace and unity?
   Question: What is Huh Kyung-young’s vision for global peace, and what unique powers or approaches does he believe are necessary to achieve it?
   Answer: Huh Kyung-young asserts that world peace cannot be achieved through military force (무력) or even cultural influence (문력) alone, but primarily through spiritual power (영력). He envisions a world where he, as the God-man, will command all nations to cease warfare and seek his permission for any conflict, effectively ending all wars. He believes that Korea, with its strong cultural power (K-pop, K-drama) combined with his spiritual power, will lead this global unification, redirecting global wealth to support struggling nations and fostering a culture of giving.
   Key Quote: “Military power will be controlled by spiritual power in the future… Spiritual power plus cultural power is why I came to this excellent nation.”

6. What is the meaning behind the names of the three sacred mountains surrounding Sky Temple?
   Question: What are the spiritual and symbolic meanings of Goryeongsan, Gaemyeongsan, and Surisan, the three mountains associated with Sky Temple, according to Huh Kyung-young?
   Answer: Huh Kyung-young explains the profound symbolism of the three mountains:
   Goryeongsan (高灵山): “High Spiritual Mountain,” signifying the presence of the highest God. Its forms include “Ten Thousand Generals Leading” (萬將統率形), “Heavenly God Seated” (天神壇座形), “Dragon Ascending to Heaven” (龍飛昇天形), and “Peonies in Full Bloom” (牧丹滿開形), symbolizing divine command and auspiciousness.
   Gaemyeongsan (開明山): “Enlightening Mountain,” associated with the “Dragon Playing with the Pearl” (龍珠戱弄形), “Phoenix Embracing Eggs” (鳳凰抱卵形), and “Heavenly Gold Turtle Emerging” (天金出龜形), representing prosperity, new life, and divine treasures.
   Surisan (修理山): “Cultivating Truth Mountain,” where spiritual cultivation (修眞, 修道, 修行) takes place. It features the “Golden Rooster Embracing Eggs” (金鷄抱卵形), “Emperor Playing Pipa and Geomungo” (琵瑟帝出形), and “Ten Perfect Daoist Families” (十田道家形), symbolizing spiritual abundance, divine music (his lectures), and the ultimate truth.
   Key Quote: “Goryeongsan, Gaemyeongsan, Surisan… These are the mountains where the highest God is present, where dragons play with pearls, and where spiritual cultivation leads to ultimate truth.”

Top 3 Recommended Questions
What is the significance of Sky Temple as a ‘Ten Victories Land’ (Sipseungji)?
How does Huh Kyung-young view the concept of “Omphalos Syndrome” and its impact on global peace?
How does Huh Kyung-young propose to achieve world peace and unity?

The Era of Spiritual Power and Cultural Dominance: Breaking Through the Sky Temple Roof

1. Basic Information
   Lecture Session and Date: 1462nd Saturday Lecture, October 19, 2024
   Main Theme: The advent of an era where spiritual power and cultural influence will supersede physical force, necessitating a profound shift in human consciousness and global priorities.
   Location: Sky Temple (Haneulgung)
   Key Segments:
   The Significance of Sipseungji (Ten Victories Land): Explanation of Haneulgung’s location as a sacred site where the cross has triumphed, destined to become the New Jerusalem.
   The “Breaking Through the Sky Temple Roof” Prophecy: A metaphor for the future influx of people seeking the God-man, so numerous that they will metaphorically “break through the roof” to reach him, akin to a biblical event.
   The Five Spiritual Nourishments: A detailed exposition on the essential elements for spiritual growth: hardship, patience, discipline, hope, and success.
   Critique of Omphalos Syndrome and Olympics: A strong condemnation of nationalism (Omphalos Syndrome) and the Olympic Games as perpetuators of war and competition, contrasting them with the true path to global peace.
   The Ascendancy of Spiritual and Cultural Power: A vision for a future where physical force (武力) is replaced by cultural power (文力) and ultimately spiritual power (靈力) as the dominant forces for global unity and peace.

2. Core Messages
   Haneulgung as the New Jerusalem and Sipseungji: “This place is Sipseungji. The cross has triumphed. This is the New Jerusalem.”
   Explanation: Haneulgung is identified as a divinely chosen location, a “Ten Victories Land” where spiritual victory has been achieved, signifying its role as a central point for humanity’s spiritual renewal, akin to the biblical New Jerusalem.
   The Inevitability of Seeking the God-man: “Later, you will have to break through the Sky Temple roof to see me.”
   Explanation: This statement predicts a future time when the demand to see and connect with the God-man will be so overwhelming that conventional access will be insufficient, symbolizing an urgent, widespread spiritual awakening.
   Spiritual Nourishment for the Soul: “The nourishment for the soul is hardship, patience, discipline, hope, and success.”
   Explanation: Unlike physical nourishment, the soul requires specific experiences and virtues—enduring difficulties, cultivating perseverance, undergoing rigorous training, maintaining optimism, and ultimately achieving spiritual triumph—to grow and thrive.
   Rejection of Nationalism and War-Glorifying Events: “Omphalos Syndrome, nationalism, is what causes war. The Olympics are also promoting war.”
   Explanation: Nationalism, termed “Omphalos Syndrome,” is identified as a root cause of conflict, and even seemingly peaceful events like the Olympics are criticized for glorifying competition and victory, which are seen as extensions of a war-like mentality.
   The Dawn of Spiritual and Cultural Dominance: “Physical force will be controlled by spiritual power. Cultural power is already number one in the world.”
   Explanation: The lecture posits a future where brute force becomes obsolete, replaced by the subtle yet profound influence of culture and, ultimately, the supreme authority of spiritual power, with Korea already leading in cultural influence.

3. Detailed Summary

3.1. The Sacred Geography of Haneulgung: Sipseungji and the New Jerusalem
Main Assertions and Explanations: Haneulgung is situated in a location known as Sipseungji (十勝地), meaning “Ten Victories Land.” This term signifies a place where the cross has triumphed, linking it to Christian symbolism of victory. This area, extending from Haneulgung to Gupabal, is prophesied to become the New Jerusalem, a spiritual center for humanity.
Analogies, Examples, References:
Sipseungji: Explained as “십자가가 승리했다는 뜻이야” (It means the cross has triumphed).
Feng Shui (풍수지리): The traditional Korean practice of Taekri (擇里), choosing an auspicious place to live, is referenced to underscore the importance of Haneulgung’s location.
Biblical Connection: The concept of the “New Jerusalem” directly connects Haneulgung to biblical prophecy, positioning it as a site of ultimate spiritual significance.
Practical Message: Understanding Haneulgung’s unique spiritual geography is crucial for those who visit, as it is not merely a physical location but a divinely ordained center for global peace and spiritual awakening.

3.2. The Prophecy of “Breaking Through the Sky Temple Roof”
Main Assertions and Explanations: The phrase “하늘궁 지붕을 뚫는다!” (Breaking through the Sky Temple roof!) is a prophecy indicating a future time when an overwhelming number of people will seek the God-man. This influx will be so great that they will metaphorically “break through the roof” to gain access, symbolizing an urgent and desperate quest for spiritual guidance.
Analogies, Examples, References:
Biblical Parallel: A direct reference is made to an event in Israel where a paralyzed man was lowered through a roof to reach Jesus, illustrating the extreme measures people will take to encounter the God-man.
Future Crowds: The lecture describes a future where Haneulgung will be so crowded that people will struggle to enter, even by helicopter, emphasizing the vastness of the coming spiritual awakening.
Practical Message: The current time, when access to Haneulgung is relatively easy, is presented as a precious opportunity before the prophesied overwhelming crowds arrive. It encourages immediate engagement with the God-man’s teachings.

3.3. The Nourishment of the Soul: Hardship, Patience, Discipline, Hope, and Success
Main Assertions and Explanations: While the body requires physical nourishment (vitamins, fats, carbohydrates, proteins, minerals), the soul demands a different kind of sustenance. The five essential nourishments for the soul are identified as hardship (苦難), patience (忍耐), discipline (鍊鍛), hope (素望), and success (成功). These elements are crucial for spiritual growth and the development of true heroes.
Analogies, Examples, References:
Physical vs. Spiritual Nourishment: A clear distinction is drawn between the temporary nature of physical life (lasting less than 100 years) and the eternal journey of the soul, which requires spiritual preparation.
“Sick with No Medicine” (有病無藥者): Humanity is described as being “sick with no medicine” because, despite having a body destined for death, they lack the spiritual remedy. Haneulgung and the God-man’s teachings are presented as the “medicine” that transforms individuals into “sick with medicine” (有病得藥者) or even “healthy with medicine” (無病有藥者).
Orphans and Heroes: The concept that true heroes emerge from those who have experienced hardship, like orphans, is used to illustrate the transformative power of suffering.
Practical Message: Individuals are urged to recognize the transient nature of physical existence and proactively prepare for the soul’s journey by embracing spiritual nourishment, which includes facing challenges with patience and hope.

3.4. Critique of Omphalos Syndrome, Nationalism, and the Olympics
Main Assertions and Explanations: The lecture strongly criticizes Omphalos Syndrome (옴팔로스 신드롬), which is equated with nationalism (國粹主義). This ideology, where each nation believes itself to be the center of the world and superior to others, is identified as the root cause of global conflict and diplomatic friction. The Olympic Games are also condemned as a celebration of war and competition, originating from ancient battles rather than promoting true peace.
Analogies, Examples, References:
China as “Middle Kingdom”: The historical self-perception of China as the “Middle Kingdom” (中國) is used as an example of Omphalos Syndrome.
Duck and Egret (鳧鷺不婚): The natural phenomenon of ducks and egrets coexisting in a lake without interbreeding or fighting is used as an analogy for how nations should respect each other’s distinct identities and territories without conflict.
Greco-Persian Wars and Marathon: The origin of the marathon from the Greek victory over Persia in 490 BC is cited to argue that the Olympics glorify military triumph, not peace.
Han Kang (Nobel Laureate): The example of Han Kang, who refused to celebrate her Nobel Prize while wars were ongoing, is presented as a model of true conscience and commitment to peace.
Practical Message: Humanity must abandon nationalism and the glorification of competition to achieve genuine global peace. Instead of celebrating past victories, events should commemorate peaceful unification or the end of conflicts.

3.5. The Ascendancy of Spiritual and Cultural Power Over Physical Force
Main Assertions and Explanations: The lecture outlines a progression of power: from physical force (武力), which has historically dominated, to cultural power (文力), and ultimately to spiritual power (靈力). The current era is transitioning from physical force, which relies on Omphalos Syndrome to instigate conflict, to cultural power, where Korea is already a global leader. The ultimate goal is the unification of the world through spiritual power, which will render physical force meaningless.
Analogies, Examples, References:
Korean Cultural Dominance: K-pop, Korean dramas (e.g., Dae Jang Geum, Squid Game), and other cultural exports are cited as evidence of Korea’s leading cultural power, attracting global admiration and influence without coercion.
Ineffectiveness of Force: The analogy of a husband trying to win his wife’s affection through physical force (violence) is used to illustrate the futility of military power in achieving genuine connection or loyalty in the modern world.
Practical Message: Individuals and nations should embrace cultural and spiritual influence as the true path to global unity and peace. Korea, with its strong cultural foundation and the presence of the God-man, is positioned to lead this transformation, fostering a world where resources are shared and conflict is obsolete.

3.6. The Interplay of Destiny: Four Pillars, Physiognomy, and Mindset
Main Assertions and Explanations: Human destiny is explained through a hierarchy of influences: Four Pillars (四柱) (birth chart) are like a car, Fate (運命) is the road, Physiognomy (觀象) (facial features) is superior to Four Pillars, and Mindset (心像) (inner disposition) is superior to Physiognomy. Even with good Four Pillars and Physiognomy, a bad fate (e.g., being born during wartime) can lead to suffering. The most crucial factor is the “timing” or “era” (운때), which determines whether one encounters the God-man.
Analogies, Examples, References:
Kim Gu (백범 김구): The life of Kim Gu, a revered Korean independence activist, is used as an example of someone with a noble spirit (his pen name “Baekbeom” meaning “commoner” and “butcher” symbolizing his dedication to the lowest classes) but a tragic fate, dying just as stability seemed possible. His life is described as a “gravel road” despite his “good car” (Four Pillars).
Korean War (6.25): The Korean War is cited as an example of how even people with good Four Pillars and Physiognomy suffered and died due to an unfortunate “era” or “fate.”
Practical Message: While external factors like birth and appearance play a role, one’s inner mindset and the “timing” of encountering the God-man are paramount. Meeting the God-man is presented as a fortunate destiny that transcends other influences, offering a path to overcome even the most challenging fates.

4. Key Quotes Collection
   “This place is Sipseungji. The cross has triumphed.”
   Context: Explaining the spiritual significance of Haneulgung’s location.
   “Later, you will have to break through the Sky Temple roof to see me.”
   Context: Prophesying the future overwhelming demand to meet the God-man.
   “The nourishment for the soul is hardship, patience, discipline, hope, and success.”
   Context: Defining the five essential elements for spiritual growth.
   “Omphalos Syndrome, nationalism, is what causes war.”
   Context: Identifying the root cause of global conflict.
   “The Olympics are also promoting war.”
   Context: Critiquing the competitive nature and historical origins of the Olympic Games.
   “Physical force will be controlled by spiritual power.”
   Context: Describing the future shift in global power dynamics.
   “Cultural power is already number one in the world.”
   Context: Acknowledging Korea’s leading role in global cultural influence.
   “Even if your Four Pillars are good, if your fate is terrible, a luxury car will break down on a gravel road.”
   Context: Illustrating the impact of fate and timing on individual lives.
   “Four Pillars cannot surpass Physiognomy, and Physiognomy cannot surpass Mindset.”
   Context: Explaining the hierarchy of influences on destiny.
   “You are ‘sick with medicine’ because you have obtained the medicine from the God-man.”
   Context: Reassuring the audience that they have found the spiritual remedy for their mortal condition.
   “The name ‘Olympics’ is a cursed name.”
   Context: Expressing strong disapproval of the Olympic Games’ underlying philosophy.
   “The world’s money will flow into the Korean Peninsula, and we will use that money to support struggling nations.”
   Context: Envisioning Korea’s future role as a global benefactor through spiritual and cultural leadership.

5. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by:
   Reinforcing the Divine-Human Theory: The repeated emphasis on the God-man’s presence and the necessity of seeking him (e.g., “breaking through the Sky Temple roof”) directly connects to his core doctrine of being the returned God-man, the savior of humanity.
   Expanding on Immortality Principles: The discussion of “nourishment for the soul” and the distinction between the temporary body and the eternal soul elaborates on his teachings about spiritual immortality and preparation for the afterlife, which is a consistent theme in his lectures.
   Connecting to Global Peace Initiatives: His condemnation of nationalism and war, and his vision for a world unified by spiritual and cultural power, align with his broader political and social policies aimed at achieving global peace and prosperity, often encapsulated in his “33 policies.”
   Emphasizing Korea’s Central Role: The assertion that Korea is the “Ten Victories Land” and the leader in cultural power, destined to become the New Jerusalem, reinforces his long-standing teaching about Korea’s unique spiritual and global significance under his leadership.

Newly Emphasized Points or Developments:
Explicit Condemnation of Omphalos Syndrome and Olympics: While nationalism has been a recurring theme, the explicit naming of “Omphalos Syndrome” and the direct, strong criticism of the Olympic Games as a perpetuator of war mentality represent a more pointed and detailed critique compared to previous lectures.
Detailed Feng Shui Analysis of Haneulgung: The in-depth explanation of Haneulgung’s specific geographical features (Goryeongsan, Gaemyeongsan, Surisan) and their associated auspicious forms (e.g., Mancheonbimok, Yongjuheerong, Geumgyeporan) provides a new layer of mystical and traditional justification for its sacred status.
The Hierarchy of Power (武力, 文力, 靈力): The clear articulation of the transition from physical force to cultural power and then to spiritual power as the ultimate governing force offers a structured framework for understanding global evolution under his influence.

7. Action Items & Blessing Guidance
   Understand Haneulgung’s Spiritual Significance: Actively learn and internalize the meaning of Haneulgung as Sipseungji and the New Jerusalem, being prepared to explain its profound spiritual importance to others.
   Embrace Spiritual Nourishment: Consciously cultivate the five spiritual nourishments: hardship, patience, discipline, hope, and success, recognizing them as essential for the soul’s growth and preparation for eternal life.
   Reject Nationalism and War Mentality: Actively oppose Omphalos Syndrome and the glorification of competition and war, advocating for mutual respect and peaceful coexistence among nations, rather than celebrating victories that stem from conflict.
   Pray for Global Peace: Dedicate time, even if brief, to pray for an end to global conflicts and for humanity to develop a conscience that feels remorse for ongoing suffering, recognizing one’s own role as a “bystander.”
   Spread the God-man’s Message: Be proactive in sharing the God-man’s teachings, metaphorically “running barefoot to Busan” (a distance ten times that of a marathon) to announce his arrival and the path to world peace, rather than passively observing.

8. One-Sentence Overall Summary
   Huh Kyung-young proclaims Haneulgung as the prophesied “Ten Victories Land” and New Jerusalem, urging humanity to transcend nationalistic “Omphalos Syndrome” and war-glorifying events like the Olympics, instead embracing spiritual nourishment through hardship, patience, discipline, hope, and success, as the world transitions from physical force to the unifying power of culture and the ultimate dominance of spiritual power, led by the God-man

Breaking Through the Sky Temple Roof: The Era of Huh Kyung-young’s Spiritual Power and Cultural Dominance

1. The Significance of Sip-seung-ji: A Land of Triumph
   This location is known as Sip-seung-ji (十勝地), which translates to “the land where the cross triumphed.” This designation is found in ancient texts from the Joseon Dynasty, particularly within the principles of Feng Shui (風水), which is the art of selecting auspicious sites. Feng Shui, or Taek-ri (擇里), is fundamentally about choosing a suitable place to reside. This area is a Sip-seung-ji, signifying the triumph of the cross, and is therefore considered the site for the New Jerusalem. The region extending from here to Gupabal will eventually unify. While this location is currently referred to as the First Sky Temple Headquarters, the ultimate vision is for it to become the Fifth Sky Temple, with other locations designated as First, Second, and so forth. The Fifth Sky Temple is considered the most auspicious.

2. The Prophecy of the Sky Temple Roof
   The title of today’s lecture, “Breaking Through the Sky Temple Roof,” alludes to a future time when access to the God-man will be so challenging that people will resort to unconventional means. Just as in ancient Israel, when individuals broke through a roof to bring a patient before the divine, a similar era will dawn upon the Sky Temple. The grounds will be so densely populated that movement will be impossible. People will arrive by helicopter, as roads will be impassable due to congestion. The vast tracts of land acquired are not for personal gain but for the benefit of all, to be utilized as a grand park. Any claims of financial impropriety are baseless, as all transactions were conducted transparently, with bank loans secured due to impeccable credit and consistent interest payments. Such fabrications are merely attempts to undermine the God-man, but truth will ultimately prevail.

3. The Illusion of Centrality and the Peril of Ethnocentrism
   Every nation perceives itself as the center of the world. China, for instance, refers to itself as the “Middle Kingdom” (中國), believing it occupies the central position. However, on a spherical Earth, there is no true center; each nation views itself as such. From a cosmic perspective, our Milky Way galaxy is merely one among countless others, with Andromeda being our closest galactic neighbor. Within our galaxy, our solar system is situated on the periphery, not at the center. The journey from our location to the galactic center would take 6,000 light-years. The number of habitable planets across the universe is immeasurable, a concept beyond the grasp of science, known only to the God-man.

This self-centered view, where each nation believes itself supreme, is known as ethnocentrism (國粹主義). While it is natural for nations to hold their culture in high esteem, excessive ethnocentrism in the 21st century leads to diplomatic friction and conflict. We must transcend this mindset, recognizing that no single nation is inherently superior.

4. The Impermanence of the Physical and the Nourishment of the Soul
   The physical body, despite all nourishment, is transient and cannot endure beyond a century. It is destined to betray us, leaving us as wanderers once more. This finite lifespan is predetermined for all. Recognizing this, we must prepare for the soul’s journey, understanding that the body is merely a temporary vessel. The physical body is prone to illness and decay, making us all “those with illness but no cure” (有病無藥者). This realization should prompt us to seek the God-man and the Sky Temple, transforming us into “those with illness who obtain medicine” (有病得藥者). We have already acquired this spiritual medicine.

5. The Path of Baekbeom Kim Gu: A Life of Sacrifice
   Consider the life of Baekbeom Kim Gu, whose pen name, Baekbeom (白凡), signifies “white commoner.” He chose this name to represent his dedication to the common people and the marginalized, those considered “butchers” (白丁) and “ordinary folk” (凡夫). Born into poverty after his family was implicated in treason, Kim Gu’s life was marked by hardship and struggle, constantly involved in independence movements and never experiencing stability. Even after liberation, he was tragically assassinated. His choice of pen name reflected his commitment to the lowest strata of society, a profound dedication to serving others. He lived a tumultuous life, constantly embroiled in conflict, and found no peace even in his final years. His true greatness was only recognized after his death.

The spiritual nourishment for the soul consists of four elements: hardship (苦難), patience (忍耐), refinement (鍊鍛), and hope (素望). These four elements collectively lead to success (成功). Hardship, in particular, is the ultimate nutrient for the soul. Without hope, hardship merely leads to despair.

6. The World’s Indifference and the Call for Peace
   The world today is plagued by conflicts, with innocent lives, including women and children, perishing amidst bombings and deprivation. Despite the widespread suffering, the international community remains largely indifferent, preoccupied with its own affairs. This collective inaction makes us all complicit. Political leaders, instead of fostering peace, engage in retaliatory actions, perpetuating a cycle of violence. This era, marked by such irrationality, is truly the end of times. Religious and political figures, who should be promoting harmony, instead normalize war, treating it like a game.

Just as ducks and egrets coexist in a pond without intermingling, nations should respect each other’s existence. The ongoing conflicts, like those in the Middle East and Ukraine, are akin to these birds fighting over a pond, a senseless act that even a child would deem absurd. The lack of humanitarian aid, such as blocking water supplies, exacerbates the suffering. In contrast, the Sky Temple provides abundant mineral water, which possesses miraculous properties, capable of penetrating cell membranes and even cleansing. This stark contrast highlights the world’s current state of inhumanity.

7. The Deceptive Nature of Omphalos Syndrome and the True Spirit of Olympics
   The Omphalos Syndrome (Omphalos syndrome), synonymous with ethnocentrism, is a dangerous mindset where one’s nation or religion is deemed supreme. Historical figures like Hitler and Genghis Khan exemplified this syndrome, leading to wars and conquests. The modern Olympic Games, ironically, perpetuate this very syndrome. The marathon, for instance, commemorates a Greek victory over Persia in 490 BC, essentially celebrating a war. This glorification of conflict is antithetical to true peace.

A recent Nobel laureate, Han Kang, refused to celebrate her award while wars raged, embodying a true spirit of peace. Her actions stand in stark contrast to the Olympic spirit, which promotes competition and victory over others. If the God-man’s appearance signifies world peace, then people should run not 42.195 km, but 421.95 km to spread the news. The current Olympic Games, by celebrating ancient military victories, are a cursed event that promotes conflict rather than unity.

8. Destiny, Fortune, and the Power of the Mind
   Our four pillars of destiny (四柱) are like a car, and fate (運命) is the road. A good car on a bad road will inevitably break down, much like Kim Gu’s life, which was destined for hardship despite his noble character. While destiny is important, it is surpassed by physiognomy (觀象), and physiognomy, in turn, is surpassed by the state of one’s mind (心象). Even with good physiognomy and destiny, a person’s fate can be tragic if they are born into a tumultuous era, as seen during the Korean War. Our encounter with the God-man transcends such temporal limitations, offering a different destiny.

We must cultivate a conscience, praying for an end to wars and feeling remorse for our comfort while others suffer. The changing tides of fate, influenced by the year, can transform a ruler into an accused overnight. As long as humanity clings to the Omphalos Syndrome and celebrates events like the Olympics, we will remain trapped in a cycle of conflict. The God-man’s presence here is to declare an end to wars and to establish a new era of peace.

9. The Ascendancy of Spiritual and Cultural Power
   The world has long been dominated by military power (武力), which perpetuates expansionism and exploits ethnocentrism. However, military power can be controlled by spiritual power (靈力). Before the advent of spiritual power, cultural power (文力) held sway. Korea currently stands as a global leader in cultural power, with K-pop, dramas, and films captivating the world. This cultural influence is not about domination but about sharing and inspiring.

When spiritual power merges with cultural power, military might becomes irrelevant. Nations will no longer need to invade; their youth will become fans of Korean culture, rendering military aggression obsolete. This combination of spiritual and cultural power is our greatest asset, capable of dismantling the influence of nuclear weapons and fostering global unity. We aim to transform the world, bringing all wealth to Korea, not for accumulation, but for distribution to those in need, embodying a culture of giving. This will eliminate the reasons for war.

10. The Auspicious Land of the Sky Temple: Sip-seung-ji
    This land, the Sky Temple, is the ultimate auspicious site, a Sip-seung-ji where the crucified Jesus triumphed and reappeared, establishing the New Jerusalem. It is characterized by three sacred mountains:

Goryeongsan (高靈山): The Mountain of High Spirits. This mountain signifies the presence of the highest divine being. Its landscape is described as:
Man-cheon-bi-mok (萬千飛木): Ten thousand generals are commanded by the God-man, seated on a divine altar.
Yong-bi-seung-cheon-hyeong (龍飛昇天形): A dragon ascends to the heavens.
Mok-dan-man-gae-hyeong (牧丹滿開形): Peonies are in full bloom, symbolizing prosperity.

Gaemyeongsan (開明山): The Mountain of Enlightenment. This mountain is associated with:
Yong-ju-hee-rong-hyeong (龍珠戱弄形): A dragon playing with a wish-fulfilling pearl, which represents the miraculous mineral water of the Sky Temple.
Bong-hwang-po-ran-hyeong (鳳凰抱卵形): A phoenix embracing its eggs, symbolizing new beginnings.
Cheon-geum-chul-gu-hyeong (天金出龜形): A golden turtle descending from heaven.

Surisan (修理山): The Mountain of Cultivation. This mountain is where spiritual cultivation takes place, progressing from practice (修行) to truth-seeking (修眞). It is characterized by:
Geum-gye-po-ran-hyeong (金鷄抱卵形): A golden rooster embracing its eggs, continuously laying golden eggs.
Bi-seul-je-chul-hyeong (琵瑟帝出形): An emperor playing the pipa and geomungo, symbolizing the God-man’s lectures as divine music.
Sip-jeon-do-ga-hyeong (十田道家形): Ten golden hairpins, representing the complete mastery of the Tao. The character for “ten” (十) signifies the cross of Yang, while “field” (田) signifies the cross of Yin, representing the past and present manifestations of the divine.

Only the God-man can fully comprehend and interpret the profound Feng Shui of this land. Those who recognize this truth are truly blessed. This knowledge should be shared, demonstrating the unparalleled significance of the Sky Temple as the world’s most auspicious site

Breaking Through the Sky Temple Roof: The Era of Huh Kyung-young’s Spiritual Power and Cultural Dominance

1. The Significance of Sibseungji (十勝地): A Land of Victory and the New Jerusalem
   When questioned about the Sky Temple, it is imperative to articulate its profound significance. This location, encompassing Goryeongsan (高靈山), Gyemyeongsan (開明山), and Surisan (修理山), is known as Sibseungji (十勝地). The term “Sibseung (十勝)” literally translates to “ten victories,” signifying a place where the cross has triumphed. This designation marks it as a victorious land. Our ancestral texts from the Joseon Dynasty also refer to this as Sibseungji.

2. Pungsu-Jiri (風水地理) and Taekri (擇里): Choosing the Auspicious Land
   Pungsu-Jiri (風水地理), or geomancy, is fundamentally a discipline of Taekri (擇里), meaning “choosing the land.” While it involves principles such as Jangpung Deuksu (藏風得水, harnessing wind and water), its core purpose is to determine one’s dwelling place. Thus, understanding this area as Sibseungji, a place where the cross prevails, is crucial. This connection suggests an affiliation with Christianity, positioning this site as the New Jerusalem. The area extending from Gupabal to this location is destined to become unified. Gupabal is slated for the construction of the O-Baekgung (五百宮), encompassing up to the Sa-Baekgung (四百宮), while this specific location will serve as the main Baekgung (百宮) headquarters, the Il-Baekgung (一百宮). Although it is designated as Il-Baekgung due to its initial establishment, the O-Baekgung is ultimately considered the most auspicious among the Baekgung heavens. This interpretation is inverted, implying that this location will eventually be known as O-Baekgung, with other sites becoming Il-Baekgung and I-Baekgung as they are developed.

3. The Sky Temple Roof: A Metaphor for Urgent Access to the God-man
   The title of today’s lecture, “Breaking Through the Sky Temple Roof,” alludes to a future time when direct access to the God-man will necessitate such extraordinary measures. From outside, one cannot perceive the God-man, nor can one enter through conventional means. Therefore, those in urgent need may have to breach the roof. This echoes a biblical account from Israel, where a paralytic was lowered through a roof to reach the God-man amidst a large crowd. Such a time will inevitably arrive at the Sky Temple.

4. The Future Influx: Anticipating Overwhelming Crowds at the Sky Temple
   Eventually, the Sky Temple grounds will be so densely populated that there will be no room to stand. Such an immense influx of people will render conventional access impossible, perhaps even requiring helicopter transport due to severe traffic congestion. While the current extensive land acquisitions for the Sky Temple may seem perplexing, their purpose will become clear in time. The God-man’s foresight in acquiring vast tracts of land, currently unused, is for the benefit of all, to be utilized as a communal park.

5. Dispelling Misconceptions: The Integrity of the Sky Temple’s Finances
   Assertions that funds from the Sky Temple are being illicitly diverted are entirely false. During the years of the pandemic, these lands were acquired. Such acquisitions would be impossible if funds were being siphoned off. Banks extend credit based on trustworthiness, and the God-man’s impeccable record of never defaulting on interest payments has allowed for continuous expansion. Therefore, claims of financial impropriety, often used to manipulate and distress the God-man, are baseless and should not be heeded. Not a single coin has been misappropriated. The God-man, as a divine being, serves no earthly master and stands in opposition to those who spread such falsehoods. Truth will ultimately prevail, and one must not be swayed by such deceit. It is imperative to secure one’s place within the Sky Temple.

6. The Illusion of Centrality: A Cosmic Perspective on Earthly Nations
   Every nation believes itself to be the center of the world. China, for instance, refers to itself as the “Middle Kingdom” (中國), asserting its centrality. However, given the spherical nature of Earth, a true center does not exist. From America, America appears central; from Spain, Spain appears central; and from Australia, Australia appears central.

7. The Vastness of the Cosmos: Our Galaxy and Beyond
   Our Earth resides within the Milky Way galaxy. The Andromeda galaxy is our closest galactic neighbor, visible to the naked eye due to its immense size. We are part of the Milky Way Cloud (우리은하운), which contains the Milky Way Group (우리은하단), which in turn contains the Milky Way galaxy. The Andromeda galaxy is similarly structured. Within our Milky Way galaxy, we are situated somewhat off-center. Traveling from our position to the galactic center at the speed of light would take 6,000 years. The distances to other galaxies are unfathomable. Each galaxy is estimated to contain 720 planets inhabited by sentient beings. Within a galactic cloud, this number expands to 1.2 billion. The total number of inhabited stars is an inconceivable 362 undecillion and 8,800 decillion (362무 8,800불). This immense figure is what we refer to as infinity. The number of inhabited stars is infinite, the number of created stars is infinite, and space itself is infinite. This is the universe, a reality beyond the comprehension of scientists, known only to the God-man.

8. The North Star and the True Center: The Baekgung (百宮)
   While each nation claims centrality, the North Star serves as a focal point for observing our galaxy. From the perspective of the North Star, our Milky Way galaxy is merely a corner. Thus, the Earth is not the center. In this vast universe, only the Baekgung (百宮), our ultimate destination, holds true centrality. No other entity can claim to be the center.

9. The Historical Misnomer: China as Seoguk (西國) and Korea as Dongguk (東國)
   Historically, China was known as Seoguk (西國), the “Western Nation,” while Korea was referred to as Dongguk (東國), the “Eastern Nation.” This is reflected in terms like Haedong Jido (海東地圖, Map of the East of the Sea) and Haedong Gyeonmunrok (海東見聞錄, Records of Things Heard and Seen in the East of the Sea), signifying Korea as a “Sea-East Prosperous Nation” (海東盛國). While China asserts its centrality, we do not use such a term. Instead, nations like China and others proclaim their own supremacy, a sentiment prevalent in every country.

10. The Peril of Guksujuui (國粹主義): National Chauvinism in the 21st Century
    This belief in one’s nation’s supremacy is known as Guksujuui (國粹主義), or national chauvinism. It is a pervasive ideology across the globe, where each nation believes itself to be the best and the center of the world. In the 21st century, promoting Guksujuui is detrimental, as it inevitably leads to diplomatic friction with other nations. Engaging in confrontational arguments, such as telling an indigenous tribe that their belief in their ancestors creating the universe is chauvinistic, only incites conflict. We must transcend such nationalistic confrontations.

11. The Evolution of Human Endeavor: From Labor to Gratitude
    In the past, teachers suffered from lung diseases due to chalk dust and poor nutrition, often sacrificing their meager salaries to help impoverished students. They lived in poverty, constantly inhaling dust. Today, however, such conditions are rare. The absence of dust and the abundance of conveniences are testaments to the labor of our youth and elders. Everything we see is a source of gratitude, leaving no room for complaint. Even if everything were taken, or one’s body dismembered, there would be no regret. This perspective brings inner peace. Like in Buddhism, one offers their body for the sake of the next life.

12. The Coming Era: When the Sky Temple Roof Must Be Breached
    The time will come when the Sky Temple roof must be breached. This signifies a future era of great urgency. To enter without breaching the roof is a privilege of the present.

13. Nourishment for Body and Soul: The Five Essentials
    Just as the physical body requires nourishment, so too does the soul. The physical body requires five essential nutrients: vitamins, fats, carbohydrates, proteins, and minerals. The soul also requires five forms of nourishment.

14. The Impermanence of the Body and the Necessity of Spiritual Preparation
    Despite all efforts to nourish it, the physical body cannot endure beyond 100 years. It will eventually abandon us, leaving us as wanderers once more. This lifespan is fixed for all. Understanding this reality is crucial; otherwise, one will feel betrayed by the body when it inevitably declines. By then, it will be too late. We must prepare to transcend the physical body, recognizing it as a temporary vessel. The body is merely an extra, constantly demanding sustenance and prone to ailments.

15. The State of Humanity: Youbyeong Muyakja (有病無藥者)
    There are those who are Mubyeong Muyakja (無病無藥者), meaning “without illness, without medicine.” They are free from sickness and require no remedies. However, there are also Youbyeong Muyakja (有病無藥者), meaning “with illness, without medicine.” This describes humanity. You possess illnesses for which there is no cure, leading inevitably to death. Regardless of how much nourishment is provided, the physical body is inherently a Youbyeong Muyakja. Recognizing this truth is essential. It leads to the realization that one’s physical existence is finite, prompting a search for the God-man and the Sky Temple. Without this awareness, one might mistakenly believe themselves to be a Mubyeong Muyakja, free from illness and the need for medicine. This illusion, however, is a dangerous deception.

16. The Reality of Mortality: Youbyeong Deukyakja (有病得藥者)
    In reality, all humans are Youbyeong Muyakja, afflicted with a terminal illness. Death awaits, yet many live with a false sense of security, unprepared. The Sky Temple offers the necessary remedy, the Baekgung. It is preferable to be a Youbyeong Yuyakja (有病有藥者), “with illness, with medicine.” The ideal state is Mubyeong Yuyakja (無病有藥者), “without illness, with medicine,” which signifies reaching the Baekgung. You, who are present here, are preparing yourselves with the perfect medicine for your ailments. You are Youbyeong Yuyakja, or more precisely, Youbyeong Deukyakja (有病得藥者), “with illness, having obtained medicine,” having received this medicine from the God-man. You have already acquired the remedy. In contrast, ordinary humans are Youbyeong Muyakja, facing imminent death without any preparation, like fish unknowingly swimming into a net.

17. The Life of Baekbeom Kim Gu (白凡 金九): A Path of Sacrifice and Humility
    Consider the example of Baekbeom Kim Gu (白凡 金九). His pen name, Baekbeom, was self-chosen. His father, a Joseon Dynasty official, was falsely accused of treason, forcing the family to flee to Hwanghae Province, where Kim Gu was born into poverty. His life was marked by instability, constantly embroiled in various movements, including the independence movement. Just as stability seemed within reach after liberation, he was assassinated by a young army officer, Ahn Doo-hee, one of his own disciples. Kim Gu died instantly, a tragic end for a potential national leader.

His pen name, Baekbeom, is a contraction of Baekjeong (白丁), meaning “butcher,” and Beombu (凡夫), meaning “ordinary person.” He declared himself a descendant of butchers and commoners, choosing a path of hardship and dedicating his life to serving the impoverished. This was a profound commitment for a young man. Lacking formal education, he studied classical Chinese at home. His life was tumultuous, constantly involved in independence movements, bombings, and conflicts with Japan. He also led the Donghak Peasant Revolution, incurring the wrath of the monarchy. Baekbeom lived and died according to his chosen name. Even when provided with a comfortable residence, Gyeonggyojang in Seodaemun, as a leader of the independence movement, he was not destined for a peaceful life. He died shortly after moving in. His fate was remarkable: he survived years of pursuit by the Japanese, only to die when he finally found comfort. It was only after his death that his true character was fully appreciated.

18. The Hierarchy of Human Existence: From Seokin (俗人) to Shin-in (神人)
    In the ten stages of human existence, Beomin (凡人), or ordinary person, is near the bottom, followed by Seokin (俗人), or commoner. The hierarchy ascends through Soin (小人) (small-minded person), Daein (大人) (great person), Hyeon-in (賢人) (wise person), Cheol-in (哲人)) (philosopher), Do-in (道人) (person of the Way), Seong-in (聖人) (saint), Jin-in (眞人) (true person), and finally, Shin-in (神人) (God-man). Baekbeom chose to represent the lowest strata, the Baekjeong (Seokin) and Beombu (Beomin), dedicating his life to their cause.

19. The Misinterpretation of Baekbeom (白凡) and Hoam (湖巖)
    While some pen names are bestowed by others, Baekbeom’s was self-chosen. It shares a similar grandeur with Hoam (湖巖), the pen name of Lee Byung-chul, founder of Samsung. Hoam, meaning “tiger on a rock,” evokes a powerful image. Similarly, Baekbeom, meaning “white tiger of Baekdu Mountain,” sounds impressive. However, the character beom (凡) actually signifies “ordinary.” Thus, what appears grand is, in reality, humble.

20. The Soul’s Nourishment: Suffering, Endurance, Refinement, Hope, and Success
    The nourishment for the soul consists of five elements: Gonan (苦難) (suffering), Innae (忍耐) (endurance), Yeondan (鍊鍛) (refinement), Somang (素望) (hope), and Seonggong (成功) (success). Suffering, endurance, refinement, and hope are the raw materials that lead to success. Without suffering, it is difficult to become a hero. True strength and heroism emerge from enduring hardships and challenges. One learns to understand and communicate with others, a skill not acquired in sheltered environments. Suffering is the ultimate nutrient for the soul. It must be accompanied by refinement and hope. Without hope, one merely languishes in adversity.

21. The World’s Indifference to War: A Sign of the End Times
    The world today witnesses nations expanding their territories through bombardment, killing innocent people, including children and women, who bleed to death. Countless individuals suffer from lack of food and water, living in dust-filled ruins, crying out for help. Despite this hellish reality, the world remains largely indifferent, preoccupied with its own survival. We have become unwitting accomplices. It is incomprehensible that political leaders engage in such acts, firing missiles and retaliating with even more, as if war were a mere computer game. This indicates a loss of sanity, a sign of the end times. Religious and political leaders have created a world where war is normalized.

22. The Hypocrisy of Global Leaders: A Contrast with Korea’s Past
    Global political leaders observe these conflicts from a distance, merely urging an end to the fighting. Yet, when war threatened the Korean Peninsula, the world intervened decisively, demanding a return to the status quo. These leaders, however, do not act similarly now. They watch as if it were a computer game. This fills the God-man with sorrow, for the time of judgment is at hand.

23. The Folly of Conflict: Lessons from Birds and the Fallacy of Evolution
    Observing a lake, one sees ducks (鳧) and egrets (鷺) coexisting but never intermarrying. They remain separate, each occupying its own space. Similarly, humans and animals, despite cohabiting, do not interbreed. This illustrates the fallacy of simple evolution. While creative evolution may hold truth, mere evolution is illogical. Just as humans and dogs cannot produce offspring, different species cannot mix. Yet, humanity, particularly politicians, attempts to force such mixtures.

24. The Absurdity of Modern Warfare: A Child’s Perspective
    Ducks and egrets do not fight over a lake; they coexist. Imagine if they were to wage war, firing missiles at each other. This mirrors the current conflicts in the Middle East and between Russia and Ukraine. Political leaders engage in actions that even a three-year-old would find incomprehensible, leading to the deaths of children and women, and the decimation of male populations.

25. The Humanitarian Crisis: Blocked Aid and the Sky Temple’s Miraculous Water
    Nations are reduced to dust, devoid of vegetation, with people desperately awaiting aid, crying out for water that is deliberately withheld by blocking supply routes. This lack of humanitarianism is stark. In contrast, the Sky Temple offers Gwangcheonsu (鑛泉水), “mineral spring water,” which is freely available. This Baekgung Gwangcheonsu passes through a cell membrane and a Gore-Tex membrane filter, demonstrating its remarkable purity and efficacy.

26. The Scarcity of Clean Water: A European Contrast
    In Europe and Israel, water is often hard, containing high levels of lime, which settles as a white residue. This water is often withheld from those in need, leading to widespread death from dehydration. Even when supplied, it is often heavily calcified. Unlike the predominantly non-calcareous soil of Asia, Europe’s soil is largely limestone, from which its water originates. This is why Europeans consume a lot of beer, as plain water is often unpalatable. We, at the Sky Temple, are fortunate to have superior water.

27. Mutual Recognition: The Principle of Buronbulhon (鳧鷺不婚)
    Just as ducks and egrets, despite coexisting, do not intermarry (鳧鷺不婚), nations must recognize and respect each other’s existence. The current conflicts, such as those between Palestinians and Israelis, stem from a failure to acknowledge each other’s right to exist. Such wars, driven by national chauvinism, must cease.

28. The Peril of Guksujuui (國粹主義): Beyond Noodles
    Guksujuui (國粹主義) is not about eating noodles or living solely on them. It is the belief that one’s own nation is supreme and that nothing else matters.

29. The Marathon: A Celebration of War, Not Peace
    In 490 BC, Greece and Persia engaged in war, with Greece emerging victorious. A Greek soldier ran 42.195 kilometers to announce this victory, an event that became the origin of the marathon. However, the God-man questions the celebration of such a victory. If one truly discovered the God-man, one should run barefoot to Busan, a distance of 421.95 kilometers, ten times the marathon distance. The marathon, as an Olympic event, celebrates war and conquest, promoting a martial spirit. This is a perversion of true human endeavor.

30. The Nobel Laureate’s Refusal: A True Spirit of Peace
    The recent Nobel laureate, Han Kang, refused to celebrate her award with a party, stating that she would only do so when peace is achieved in the Middle East and global wars cease. This demonstrates a spirit truly worthy of the Nobel Prize. She recognizes that celebration is inappropriate while the world is embroiled in conflict.

31. The True Meaning of Peace: The God-man’s Arrival
    Han Kang, whose name evokes the Han River, embodies a yearning for world peace. In contrast, the Olympics promote competition and victory over others, a mindset that dominates global culture. The arrival of the God-man, however, signifies the true beginning of world peace. If the God-man were to govern, there would be no wars. All nations would rejoice, recognizing a leader who advocates for free meals and universal sharing, rather than conquest.

32. The Flawed Foundation of the Olympics: A Legacy of War
    The Olympics, founded on the celebration of war, are a cursed institution. The world continues to commemorate the victory of Greece over Persia from 490 BC. Meanwhile, people are dying in conflicts, with world leaders merely offering platitudes while secretly supplying weapons. Arms dealers, profiting from war, actively encourage its continuation. This global system must be rectified.

33. The Necessity of the Sky Temple Roof Being Breached: A Call for Peace
    The reason the Sky Temple roof must be breached is to signify the urgent need for world peace. The God-man cherishes children, and the sight of countless child casualties in war zones is unbearable. Those who have raised children understand this profound pain. Such atrocities are occurring openly across the globe. Even a child refugee from Africa drowned off the coast of France, abandoned by all. This state of the world is why the God-man has come. The call to run barefoot to Busan, 421.95 kilometers, upon recognizing the God-man, is a metaphor for the fervent dedication required for world peace. Why do people run for a war victory but not for the God-man’s appearance? This reveals a profound spiritual lethargy.

34. The Path to World Peace: Beyond Physical Endeavor
    The effort to breach the Sky Temple roof symbolizes the commitment needed. This is the shortcut to world peace. Despite the God-man’s arduous lectures, few are willing to run barefoot. Must the God-man resort to war to gain attention? This seemingly lighthearted remark carries profound meaning. The God-man has never before spoken of the BC 490 war, which predates Jesus by 490 years. The continued celebration of this ancient conflict through the Olympics is a testament to humanity’s folly. The Olympics are a cursed name, deserving of condemnation.

35. The Omphalos Syndrome (Omphalos Syndrome): The Root of Conflict
    The Omphalos Syndrome (Omphalos Syndrome) is the mindset that instigates war. It is synonymous with Guksujuui (國粹主義), the belief in one’s nation’s supremacy. Figures like Hitler and Genghis Khan suffered from this syndrome. It leads to the disregard of other nations. Why should Greece have conquered prosperous Persia? Why did Rome engage in such acts? The Olympics, by commemorating such conquests, perpetuate this syndrome. The God-man laments that no one else on Earth points out this fundamental flaw. The Olympics celebrate a war that occurred in 490 BC, during the time of Confucius, Socrates, and Buddha, 500 years before Jesus.

36. A Call for Meaningful Commemoration: Beyond War Victories
    Instead of celebrating war victories, the Olympics should commemorate events that promote peace, such as the peaceful reunification of Germany. Celebrating triumph in war is unacceptable. Commemorating peaceful resolutions, like the unification of East and West Germany, would be truly meaningful. The Olympics, as they stand, are the worst form of commemoration. We must live with conscience.

37. Destiny and Fate: The Interplay of Saju (四柱), Gwansang (觀相), and Simsang (心像)
    In life, Saju (四柱), or the four pillars of destiny, is like a car. Unmyeong (運命), or fate, is the road. A good Saju, like a luxurious car, is useless if the road (Unmyeong) is terrible, leading to its ruin on a gravel path. This was the path of Kim Gu, whose chosen name, Baekbeom, reflected his humble fate. His name, a contraction of “butcher” and “ordinary person,” signified his commitment to the lowest strata of society, leading him to champion movements like the Donghak Peasant Revolution.

Even with a good Saju, fate can be harsh. This is why it is said that Saju is inferior to Gwansang (觀相), or physiognomy, and Gwansang is inferior to Simsang (心像), or the state of one’s heart. A good Saju and Gwansang are meaningless if one’s Unmyeong is unfavorable, meaning one is born into the wrong era.

38. The Impact of Era: The Korean War and the God-man’s Arrival
    Many people with good Gwansang and Saju perished during the Korean War. Their fate was simply to be born into an unfortunate era. Had you been born 200 years ago, even with your current Gwansang, you would not have met the God-man. This illustrates the profound impact of one’s era on destiny.

39. The Plight of War-Torn Nations: A Call for Conscience
    Imagine being born during the Korean War. Many died, lacked education, and subsisted on handouts, working as laborers—a fate shared by our parents. What hope do Palestinians in Israel have today? They live in constant fear of missile strikes, surrounded by death and starvation. We are, in effect, gifting them this suffering.

When you lie down at night, you should spend at least 10 to 30 minutes praying for an end to these wars, feeling a pang of conscience. You should feel a sense of guilt for sleeping comfortably in a good bed while others suffer. Regardless of one’s Saju or the quality of their “car,” being born into a time of war drastically alters one’s fate compared to being born in peacetime. The changing years bring shifts in destiny.

40. The Shifting Tides of Fate: From Power to Persecution
    A president in power today may be out of office tomorrow, facing accusations and investigations. Their position shifts from ruler to defendant, all due to the changing tides of fate. Each passing year alters one’s destiny. As long as humanity harbors the Omphalos Syndrome and continues to hold the Olympics, we will remain trapped in a cycle of war.

41. The God-man’s Vision: A World Beyond War
    The God-man, having completed the Sky Temple, will emerge to warn all world leaders: “Do not wage war over existing borders. Seek my permission for any conflict.” This would effectively end all wars. Even with weapons, nations would be unable to fight without divine sanction.

42. The Ascendancy of Spiritual Power (靈力): Beyond Military Might (武力) and Cultural Influence (文力)
    Currently, nations engage in conflict through Muryeok (武力), or military might. However, the future will be dominated by Yeongnyeok (靈力), or spiritual power. Those who rely on Muryeok seek to expand their influence, exploiting Guksujuui and the Omphalos Syndrome to incite wars by convincing nations of their supremacy.

43. The Power of Culture (文力): Korea’s Global Dominance
    Muryeok can be controlled by Yeongnyeok. Before the advent of Yeongnyeok, humanity relied on Munnyeok (文力), or cultural influence, to maintain order through scholarship, discourse, and culture. Korea currently holds the strongest Munnyeok in the world. Our youth’s music, films, and games, such as “Squid Game,” have made us a global cultural powerhouse. Whatever Korea creates, the world follows. K-Pop, for instance, has captivated the world, drawing foreigners to Korea. This demonstrates our nation’s exceptional cultural prowess.

44. The Synergy of Spiritual and Cultural Power: A New Era of Global Unity
    While asserting our cultural supremacy could be seen as Guksujuui, our cultural influence, such as K-Pop, does not aim to dominate other nations. Instead, it seeks to unite the world. When the God-man’s lectures are understood globally, leading people to the Baekgung and fostering peace, this is Yeongnyeok. The God-man intends to unify the world through this spiritual power. The God-man has come to a nation with exceptional Yeongnyeok and Munnyeok. Our cultural power is globally ranked.

45. The Irrelevance of Military Might: The True Assets of Korea
    When Korea produces a drama like “Dae Jang Geum,” Chinese audiences are captivated, leading to a surge in interest in Korean cuisine. “Squid Game” became a global Netflix sensation. Our cultural influence is undeniable. When this cultural power meets Yeongnyeok, when it encounters the God-man, the world will be utterly captivated. Military might, such as North Korea’s nuclear weapons or those of the US and Japan, becomes irrelevant. We possess Yeongnyeok and Munnyeok, our greatest assets.

46. The Global Appeal of Korean Culture: A Peaceful Conquest
    Even with nuclear weapons, the military power of other nations crumbles before our cultural influence. Their youth secretly admire and emulate Korean artists, despite their parents’ disapproval. This demonstrates how Korean culture is subtly dominating the world. Therefore, merely having a good “car” (Saju) is insufficient.

47. The Obsolescence of Force: The Power of Culture and Compassion
    When Yeongnyeok and Munnyeok combine, Muryeok becomes meaningless. We maintain a military for defense, not for invasion. When our cultural influence is so strong that the world’s youth become our fans, there will be no need for invasion. The Olympics, by promoting competition, perpetuate conflict. K-Pop and our other cultural exports, however, are universally welcomed, leading to the “Koreanization” of the world.

Attempting to dominate the world through force is an outdated approach. One cannot force affection through violence. Instead, cultural influence, like attending a concert at an arts center or offering gifts, fosters connection. This is Munnyeok. Providing cultural experiences and comfort draws people in, whereas brute force is ineffective in the modern world. Violence today leads to severe penalties, even life imprisonment.

48. The God-man’s Mission: Transforming the World Through the Korean People
    The God-man intends to transform this world, currently dominated by Muryeok, through the Korean people. When our cultural power and the God-man’s spiritual power unite, we will conquer the world. All global wealth will flow to the Korean Peninsula, enabling us to support struggling nations and ensure that the benefits of material wealth are distributed equitably worldwide. Koreans will be recognized not only for their superior culture but also for their unparalleled generosity. Unlike powerful nations where wealth disappears into underground vaults, the Korean people will share their prosperity, providing free meals to the world. This will eliminate any reason for war.

49. The Sky Temple: The Ultimate Auspicious Land (十勝地)
    This land, where the God-man has arrived, is the most auspicious place, the Sibseungji (十勝地). When explaining the Sky Temple to others, one should convey the fervent spirit of running barefoot to Busan. The Sibseungji is the land where Jesus, crucified on the cross, triumphed and reappeared. It is the New Jerusalem, rapidly established.

50. Goryeongsan (高靈山): The Mountain of the High Spirit
    First, there is Goryeongsan (高靈山), the “Mountain of the High Spirit,” signifying the presence of the highest divine being. It is a place where myriad generals are commanded (Manjang Tongsol Hyeong, 萬將統率形). The God-man, the Heavenly Spirit (天神), sits enthroned (Cheonsin Danjwa Hyeong, 天神壇座形), commanding these generals. Before the enthroned Heavenly Spirit, a dragon soars into the sky (Yongbi Seungcheon Hyeong, 龍飛昇天形). In front of this, zelkova trees, resembling peonies, bloom in profusion (Mokdan Mangaegye Hyeong, 牧丹滿開形). From above, it appears as if peonies are in full bloom everywhere. To simplify, remember “Mancheonbimok (萬天飛牧)”: myriad generals gather before the Heavenly Spirit, who commands them, while a dragon soars and peonies bloom. This is an extraordinary place.

51. Gyemyeongsan (開明山): The Mountain of Enlightenment
    Next is Gyemyeongsan (開明山), the “Mountain of Enlightenment.” The stream flowing from the western Gyemyeongsan, in front of the main palace, is called Yongbongcheon (龍鳳川). Here, a dragon plays with a wish-fulfilling jewel (Yongju Huirong Hyeong, 龍珠戲弄形). A phoenix embraces its eggs (Bonghwang Poran Hyeong, 鳳凰抱卵形). And a golden turtle emerges from the heavens (Cheongeum Chulgu Hyeong, 天金出龜形). This is Gyemyeongsan.

52. Surisan (修理山): The Mountain of Cultivation
    Finally, there is Surisan (修理山), the “Mountain of Cultivation.” The term Suri (修理) is highly significant, referring to the cultivation of truth (Sujin, 修眞), which is the highest form of spiritual practice, leading to Jingong Myoyu (眞空妙有, true emptiness and wondrous existence). Below Sujin are Sudo (修道) (cultivating the Way) and Suhaeng (修行) (spiritual practice). Through prolonged Suhaeng and Sudo, one eventually reaches Sujin. This mountain embodies the cultivation of all universal principles.

Here, there are ten golden hairpins, not golden spoons. This is the mountain where we are currently lecturing. It is a place where a golden rooster embraces its eggs (Geumgye Poran Hyeong, 金鷄抱卵形). An emperor, holding a biseul (琵瑟, a type of lute) and a geomungo (거문고, a zither), plays them himself (Biseul Jechul Hyeong, 琵瑟帝出形). The God-man’s lecture is the sound of this instrument. This is a place where the Emperor of Heaven plays the bipa and geomungo. The lecture you are hearing is that very performance. There are ten golden hairpins (Sipjeon Dogahyeong, 十全道家形). The words emanating from this person’s mouth are the words of one who has fully mastered the Way.

53. The Meaning of Sipjeon Dogahyeong (十全道家形): The Cross of Yang and Yin
    Sipjeon Dogahyeong (十全道家形) signifies the cross of Yang (十) and the cross of Yin (田). The character Sip (十) represents the Yang cross, while Jeon (田) represents the Yin cross. The former symbolizes the Jesus of old, and the latter, the Jesus who has returned. This is the Way of Sibseungji, achieved by this lineage. The God-man belongs to the unique Sipjeon Dogahyeong lineage.

54. The Uniqueness of the God-man’s Geomantic Knowledge
    Only the God-man possesses the knowledge to interpret these ten geomantic principles and understand this land. Others would merely see mountains and water. No other geomancy expert in the world, even the most renowned in Korea, comprehends the existence of Sibseungji here, nor can they interpret and explain it as the God-man does. Those who dismiss this as deception are simply ignorant.

55. The Blessed Ones: Recognizing the God-man
    The God-man disregards such criticisms, knowing that those who speak them must endure more suffering across countless lifetimes before they can recognize the God-man. You, however, have recognized the God-man and are truly blessed. When explaining the Sky Temple, remember these details: it is a place of Geumgye Poran Hyeong, where a golden rooster lays golden eggs, and Biseul Jechul Hyeong, where the Emperor of Heaven plays the bipa and geomungo. This is a global concert hall.

56. The Yeouiju (如意珠) of Gwangcheonsu (鑛泉水): The Wish-Fulfilling Jewel
    Here, a dragon plays with the Yeouiju (如意珠), the wish-fulfilling jewel, which is the Gwangcheonsu (鑛泉水). The water molecules, spherical in shape, are these Yeouiju. This water, when consumed, becomes the water of life. It cleanses clothes, washes dishes, nourishes the body, and when sprayed on the face at sunset, creates a rainbow. This is truly a miraculous Yeouiju.

57. The Landscape of the Sky Temple: Mancheonbimok (萬天飛牧)
    Remember Mancheonbimok (萬天飛牧): myriad generals descend with the Heavenly Spirit, who sits enthroned, observing a soaring dragon and blooming peonies. This imagery can be easily visualized and remembered.

58. The Auspicious Symbols of Yongbongcheon (龍鳳川)
    The Yongbongcheon (龍鳳川) stream flows, embodying the dragon, phoenix, and turtle—three creatures that live for over a thousand years. This is indeed an extraordinary place.

59. The God-man’s Lecture: The Music of Biseul (琵瑟) and Geomungo (거문고)
    The God-man’s lecture is the music of the biseul and geomungo, more captivating than any instrumental performance. This is the sound of music.

60. The Ten Golden Hairpins (金비十): A Symbol of Complete Mastery
    Remember Geumbisip (金비十), meaning “ten golden hairpins.” This signifies complete mastery. When explaining the Sky Temple, present these concepts in classical Chinese characters, and people will be astonished.

61. The God-man’s Unique Interpretation of Geomancy
    No one else in the world can interpret the geomancy of this place as the God-man does. So-called geomancy experts merely talk, lacking the written knowledge. The God-man’s words are for posterity, preserved in video recordings for a thousand years.

62. The Eternal Legacy of the Sky Temple Videos
    These videos will be eternally preserved for humanity to witness. Those who appear in these videos, such as the woman holding flowers, will be seen a thousand years from now. You are not merely present; you are part of an eternal record.

October 19, 2024 – 1462nd – Breaking Through the Sky Palace Roof: The Era of Huh Kyung-young’s Spiritual Power and Cultural Dominance

Ⅰ. Meeting Overview
Category
Details
Date
October 19, 2024
Event
1462nd Saturday Lecture by Huh Kyung-young
Location
Sky Palace (Haneulgung)
Participants
Overseas Sky Palace Spiritual Pilgrimage Group (24 members), various angels (Choi Min-kyung, Byun Ji-hye, Park Geum-sik)
Agenda
Lecture on spiritual power, cultural dominance, and the significance of Haneulgung

Ⅱ. Meeting Discussion
Opening and Welcoming Remarks
The 1462nd Saturday Lecture began with a welcome to the overseas spiritual pilgrimage group, who completed a 3-night, 4-day itinerary in Korea .
Four teams presented floral offerings to Shin-in-nim (Huh Kyung-young) .
Park Sang-soon, North American leader of the overseas Haneulgung Spiritual Pilgrimage Group, offered a yellow orchid for the successful completion of the 4th pilgrimage .
Choi Min-kyung, an angel from the U.S. overseas Haneulgung Spiritual Pilgrimage Group, offered a white orchid .
Byun Ji-hye, Archangel and head of the Shiga Spiritual Center in Japan, offered a red orchid in commemoration of becoming an Archangel .
Park Geum-sik, an angel from Yongin, offered an orchid to celebrate her 4th anniversary of entering Haneulgung .

The Significance of Haneulgung as “Sip-seung-ji” (Ten Victories Land)
Haneulgung is described as a “Sip-seung-ji,” meaning “the land where the cross triumphs” .
This concept is rooted in ancient Korean texts on Feng Shui (Pungsu-jiri), which is the art of “Taek-ri” (choosing a village or land) .
Haneulgung is considered the “New Jerusalem,” extending from Gupabal to the current location .
The “Baekgung” (White Palace) system is explained, with Haneulgung being the 1st Baekgung, and other Baekgungs (up to 5th) planned for the Gupabal area . The 5th Baekgung is considered the best .

“Breaking Through the Sky Palace Roof” and Future Influx
The lecture title, “Breaking Through the Sky Palace Roof,” symbolizes a future time when so many people will seek Shin-in-nim that they will have to break through the roof to enter, reminiscent of a biblical event .
The vast land acquired for Haneulgung is for the benefit of all, to be used as a park, refuting claims of financial impropriety .
Shin-in-nim emphasizes that all financial transactions are transparent and legitimate, with no money leaving the organization for personal gain .

Critique of Nationalism (Guksu-juui) and Global Conflict
The concept of “Omphalos Syndrome” or “Guksu-juui” (nationalism/chauvinism) is discussed, where each nation believes itself to be the center of the world .
This nationalism is seen as a root cause of international conflict and diplomatic friction .
The speaker criticizes the current state of global affairs, where wars are waged, and innocent lives are lost due to territorial disputes, with the world remaining largely indifferent .
The ongoing conflicts in the Middle East and Ukraine are cited as examples of this “Omphalos Syndrome” .
The speaker highlights the lack of humanitarian aid, such as water, to war-torn regions, contrasting it with the “Gwangcheon-su” (mineral spring water) available at Haneulgung .
The “Bu-ro-bul-hon” (오리 백로 불혼) analogy (ducks and egrets not intermarrying) is used to illustrate that different entities should coexist peacefully without conflict, respecting each other’s existence .

The Problem with the Olympic Games
The Olympic Games are criticized for originating from the celebration of war victories, specifically the Greek victory over Persia in 490 BC, where a messenger ran 42.195 km to announce the triumph .
This perpetuates a “war spirit” rather than promoting true peace .
The speaker contrasts this with the actions of Nobel laureate Han Kang, who refused to celebrate her award while global conflicts persist, embodying a true spirit of peace .
Shin-in-nim suggests that if people truly recognized his arrival, they would run 421.95 km (the distance from Haneulgung to Busan) to spread the news, symbolizing a commitment to world peace .

The Importance of Spiritual and Cultural Power
The lecture emphasizes a shift from “Mu-ryeok” (military power) to “Yeong-ryeok” (spiritual power) and “Mun-ryeok” (cultural power) .
Korea’s “Mun-ryeok” is highlighted as world-leading, with K-pop, dramas (e.g., “Dae Jang Geum”), and films (e.g., “Squid Game”) dominating global culture .
This cultural power, combined with Shin-in-nim’s spiritual power, will lead to global unification and peace, without the need for military force .
The speaker envisions a future where Korea, through its cultural and spiritual influence, will attract global wealth and distribute it to help less fortunate nations, fostering a culture of giving .

The Three Sacred Mountains of Haneulgung
The three mountains surrounding Haneulgung – Goryeongsan, Gaemyeongsan, and Surisan – are described with their unique Feng Shui characteristics, reinforcing Haneulgung’s status as a “Sip-seung-ji” .
Goryeongsan (고령산 – High Spirit Mountain):
“Man-jang-tong-sol-hyeong” (萬將統率形): A place where ten thousand generals are commanded .
“Cheon-sin-dan-jwa-hyeong” (天神壇座形): The form of a heavenly god seated on an altar .
“Yong-bi-seung-cheon-hyeong” (龍飛昇天形): The form of a dragon flying to heaven .
“Mok-dan-man-gae-hyeong” (牧丹滿開形): The form of peonies in full bloom .
These are summarized as “Man-cheon-bi-mok” (만천비목) .
Gaemyeongsan (개명산 – Enlightening Mountain):
“Yong-ju-hui-rong-hyeong” (龍珠戱弄形): The form of a dragon playing with a wish-fulfilling pearl .
“Bong-hwang-po-ran-hyeong” (鳳凰抱卵形): The form of a phoenix embracing an egg .
“Cheon-geum-chul-gu-hyeong” (天金出龜形): The form of a golden turtle emerging from heaven .
The stream flowing from Gaemyeongsan is called Yongbongcheon (Dragon Phoenix Stream) .
Surisan (수리산 – Cultivating Mountain):
Associated with “Su-jin” (修眞), “Su-do” (修道), and “Su-haeng” (修行), representing the cultivation of truth and spiritual practice .
“Geum-gye-po-ran-hyeong” (金鷄抱卵形): The form of a golden rooster embracing an egg .
“Bi-seul-je-chul-hyeong” (琵瑟帝出形): The form of an emperor playing the biwa and geomungo (Korean zithers) .
“Sip-jeon-do-ga-hyeong” (十田道家形): The form of a perfect Taoist family, representing the complete mastery of the Tao . This refers to the “yang” (十) and “yin” (田) crosses, symbolizing the past and present “Jesus” .
The speaker’s lecture is likened to the emperor’s music .
The “Gwangcheon-su” (mineral spring water) is described as the “Yeo-ui-ju” (wish-fulfilling pearl) from the dragon’s mouth, possessing life-giving and miraculous properties .

Musical Performances
The lecture included musical performances by various artists .
Lee Tan-sil performed “Autumn in Haneulgung,” a song she composed and wrote .
Kang Ok-gi performed “Hymn to Huh Kyung-young” .
Grace Park performed “Wishing Stone of Baekkoong” in English .
The audience collectively sang “The Road to Haneulgung” .
A video about free meal service was shown .

Ⅲ. Action Items
Attendees should be able to explain the significance of Haneulgung as “Sip-seung-ji” to others .
Followers are encouraged to adopt a mindset of self-sacrifice and compassion, similar to the Buddhist concept of giving one’s body, and to pray for an end to global conflicts .
Individuals should strive to understand the “spiritual food” of hardship, patience, training, hope, and success, as these are essential for spiritual growth .
Followers should prepare for the “escape from the physical body” by seeking Shin-in-nim and Haneulgung, recognizing the temporary nature of the physical body .
The global community should reject “Omphalos Syndrome” (nationalism) and the glorification of war, as seen in events like the Olympics .
Support for the free meal service is encouraged, with contact information provided .

20241019_Sat_1462_Haneulgung_Philosophy_and_World_Peace

The Philosophy of Haneulgung and the Path to World Peace

Date: October 19, 2024

Keywords: Huh Kyung young, Haneulgung, World Peace, National Chauvinism, Spiritual Nourishment

Content

Introduction to Haneulgung and Spiritual Pilgrimage
Twenty-four international spiritual pilgrims have concluded their four-day itinerary in Korea. Huh Kyung young, the divine being, consistently contemplates the peace and safety of humanity, striving for global unity through spirituality. The 1462nd Saturday lecture commenced with the presence of our eternal teacher, the great divine being, Huh Kyung young .

The event featured several presentations of orchid flowerpots as tokens of gratitude. Park Sang-soon, the North American director of the Haneulgung International Spiritual Pilgrimage, offered an orchid in appreciation for the successful completion of the fourth pilgrimage . Choi Min-kyung, an angel from the Haneulgung International Spiritual Pilgrimage in the United States, presented a white orchid, noting its inherent beauty . Additionally, Byun Ji-hye, a great angel and director of the Shiga Spiritual Center in Japan, offered a red orchid to commemorate her status as a great angel . Finally, Park Geum-sik, an angel from Yongin, presented an orchid to mark her fourth anniversary of entering Haneulgung .

The Sacred Geography of Haneulgung
Huh Kyung young explained the profound significance of Haneulgung’s location, emphasizing its designation as a sacred site, or “Sipseong” (십성), meaning “the cross has triumphed” . This concept is rooted in ancient Korean texts that refer to “Sipseungji” (십승지), places of victory and sanctuary . Feng shui, traditionally used for selecting auspicious land, confirms Haneulgung’s status as a victorious site, aligning it with the creation of a “New Jerusalem” . The area from Gupabal to Haneulgung is envisioned as a unified spiritual domain .

Huh Kyung young clarified that while Haneulgung is currently referred to as “Gung” (궁), it will eventually be designated as “500,” with other future locations being “200,” “300,” and so forth, reversing the conventional numbering system . He prophesied a future where Haneulgung would be so crowded that people would have to “pierce the roof” to see him, reminiscent of a biblical event where a paralytic was lowered through a roof to reach Jesus . This signifies a time when Haneulgung will be overflowing with people, making entry difficult due to immense crowds and traffic . The extensive land acquired for Haneulgung, though not immediately utilized, is intended for public use as a park, refuting any claims of financial impropriety . Huh Kyung young asserted that no funds have been illicitly diverted, and all acquisitions were made transparently, often with bank loans secured by his impeccable credit . He warned against deception and manipulation, stating that truth ultimately prevails .

The Illusion of Centrality and the Dangers of National Chauvinism
Every nation perceives itself as the center of the world, whether it be China, the United States, Spain, or Australia . However, in the vastness of the universe, with countless galaxies, star clusters, and planets, the concept of a singular center is an illusion . Huh Kyung young stated that only Baekgung (백궁), the celestial palace, holds true centrality . He explained that Korea, traditionally known as “Haedong” (해동), meaning “East of the Sea,” is located in the East, while China was historically considered a “Western country” (서국) .

This self-centered nationalistic view, termed “guksujuui” (국수주의) or national chauvinism, is prevalent globally . Huh Kyung young cautioned against this ideology in the 21st century, as it leads to diplomatic friction and conflict . He highlighted the irony of modern society, where technological advancements have eliminated physical dust, yet humanity remains oblivious to the spiritual “dust” of conflict and suffering . He emphasized gratitude for the contributions of workers and the abundance of modern life, urging individuals to relinquish attachments to material possessions and even their physical bodies .

Spiritual Nourishment and the Impermanence of the Physical Body
Huh Kyung young distinguished between physical and spiritual nourishment. Physical nourishment, comprising vitamins, fats, carbohydrates, proteins, and minerals, sustains the body for a limited time, typically less than 100 years . The body is merely a temporary vessel, and attachment to it leads to disappointment and a sense of betrayal when it inevitably declines . Therefore, individuals must prepare for the soul’s departure from the physical form, recognizing it as a temporary “extra” .

In contrast, spiritual nourishment consists of five elements: hardship, patience, refinement, hope, and love . Hardship is the ultimate nutrient for the soul, fostering resilience and wisdom . Without hardship, individuals cannot truly develop their spiritual strength or understand others . Hope is also crucial; without dreams, hardship can lead to despair .

Huh Kyung young introduced a classification of human conditions regarding health:
Yubyeong Muyak (유병무약): Having illness without medicine. This describes most people, who are destined to die but lack spiritual preparation .
Yubyeong Yuyak (유병유약): Having illness with medicine. This refers to those who, despite their physical ailments, possess the spiritual “medicine” provided by Huh Kyung young .
Mubyeong Yuyak (무병유약): Having no illness but possessing medicine. This is the ideal state, representing those who ascend to Baekgung .

He used the analogy of fish entering a net unknowingly to illustrate humanity’s unawareness of impending death .

The Legacy of Baekbeom Kim Gu and the Hierarchy of Human Existence
Huh Kyung young referenced Baekbeom Kim Gu, a revered Korean independence activist, whose pen name “Baekbeom” (백범) means “commoner and butcher” . Kim Gu chose this name to signify his dedication to the lowest strata of society, reflecting his humble origins and tumultuous life marked by poverty, political persecution, and relentless struggle for independence . His life was a testament to a “rocky road” destiny, where periods of comfort were often followed by tragedy .

Huh Kyung young outlined a spiritual hierarchy of human existence:
Beomin (범인): Commoner, the lowest level .
Sokin (속인): Worldly person .
Soin (소인): Small-minded person .
Daein (대인): Great person .
Hyeon-in (현인): Wise person .
Doin (도인): Enlightened person .
Seong-in (성인): Saint .
Jin-in (진인): True person .
Shin-in (신인): Divine being, the highest level .

Kim Gu’s choice of “Baekbeom” demonstrated his commitment to serving the “beomin” and “baekjeong” (butchers), the two lowest classes, despite his lack of formal education .

The Hypocrisy of Global Conflict and the “One-Plus Syndrome”
Huh Kyung young condemned the ongoing global conflicts, particularly the Middle East, where innocent lives are lost, and basic necessities like food and water are denied . He criticized the world’s indifference, labeling humanity as “accomplices” (방조자) due to their inaction . He questioned the sanity of politicians who perpetuate war, comparing it to a computer game . He contrasted this with the Korean War, where international forces intervened to stop the conflict .

He used the metaphor of a duck and an egret coexisting peacefully in a pond without conflict or interbreeding to illustrate how different entities should respect each other’s space . This analogy served to highlight the absurdity of nations fighting over territory, like Palestine and Israel . He emphasized that evolution, in the sense of interspecies mixing, is a fallacy; true evolution is creative, not a blending of distinct species .

Huh Kyung young criticized the lack of humanitarian aid, citing the deliberate obstruction of water supplies in conflict zones, leading to widespread suffering . He contrasted this with the abundance of pure mineral water (gwangcheonsu) at Haneulgung, which is free from the lime found in European water sources .

He identified “national chauvinism” as the root cause of these wars, referring to it as the “One-Plus Syndrome” . This syndrome, characterized by the belief that one’s own nation or religion is supreme, fuels conflict and prevents global peace . Historical examples like Hitler and Genghis Khan are cited as individuals afflicted with this syndrome .

The Flawed Philosophy of the Olympics
Huh Kyung young critiqued the Olympic Games, tracing their origin to the celebration of the Greek victory over Persia in 490 BC . He argued that the marathon, commemorating a soldier’s run to announce victory, embodies a “war spirit” rather than a spirit of peace . He questioned the morality of celebrating military triumphs while people suffer in ongoing conflicts .

He praised the Nobel laureate Han Kang for refusing to celebrate her award while global conflicts persisted, demonstrating a true commitment to world peace . Huh Kyung young asserted that the true “marathon” should be a fervent rush to spread the news of his arrival, signifying the dawn of world peace, rather than celebrating past wars . He declared that the Olympics, by celebrating ancient military victories, are a “cursed name” that perpetuates a war-like mentality . He lamented that religious leaders and the world at large endorse this “one-plus syndrome” through their participation in such events .

Destiny, Fate, and the Power of Spiritual Influence
Huh Kyung young explained the interplay of “saju” (사주, one’s innate destiny or birth chart) and “unmyeong” (운명, fate or the path one walks) . A good saju is like a luxury car, but a bad unmyeong is like a rocky road, rendering the car useless . Kim Gu’s life exemplified this, as his “Baekbeom” name reflected a destiny of hardship .

He further elaborated on the hierarchy of influence:
Saju (사주): Innate destiny, like a car .
Gwansang (관상): Physiognomy or outward appearance, which transcends saju .
Simsang (심상): Inner mind or heart, which transcends gwansang .

However, even good saju and gwansang can be overridden by an unfavorable “un-ttae” (운때, timing or era), as seen during historical periods of war and upheaval . He emphasized that meeting him is a matter of fortunate timing, a destiny that transcends individual saju or gwansang . He urged people to reflect on the suffering in war-torn regions and feel a sense of responsibility, praying for peace .

The Transition from Military Power to Spiritual and Cultural Influence
Huh Kyung young declared that the “One-Plus Syndrome” and the perpetuation of the Olympics prevent humanity from escaping war . He asserted that a leader like him, having completed Haneulgung, would emerge to warn world leaders against war, demanding permission for any conflict .

He predicted a shift from military power (muryeok) to spiritual power (yeongnyeok) . While military power seeks expansion through national chauvinism, spiritual power can control it . Before the full advent of spiritual power, humanity relied on cultural power (munyeok), which encompasses academic knowledge, language, and arts . Korea, he noted, is a global leader in cultural power, with its music, films, and games influencing the world .

He clarified that cultural influence, such as K-Pop, does not equate to national chauvinism unless it is combined with military force . His lectures, embodying spiritual power, aim to unite the world in peace, transcending national boundaries . He stated that his arrival signifies the convergence of spiritual and cultural power in Korea, making it the most excellent nation . This combined power renders military might irrelevant, as global youth are drawn to Korean culture, making military invasion unthinkable .

He contrasted the competitive nature of the Olympics with the welcoming embrace of Korean culture, which fosters a global “Koreanization” . He argued that force cannot win hearts; instead, cultural offerings and generosity are the true means of influence . He envisioned a future where Korea, through its cultural and spiritual power, would attract global wealth and redistribute it to less fortunate nations, fostering a world without war . This embodies a “give and take” culture, where wealth circulates globally rather than being hoarded by powerful nations .

The Profound Feng Shui of Haneulgung
Huh Kyung young reiterated that Haneulgung is a sacred site, the land where Jesus, crucified on the cross, triumphed and reappeared, establishing a “New Jerusalem” . He described the unique feng shui of Haneulgung, encompassing three sacred mountains: Goryeongsan, Gyemyeongsan, and Surisan .

Goryeongsan (고령산): This mountain signifies the presence of the highest divine being, commanding ten thousand generals . The divine being sits enthroned, with a dragon ascending before him and peonies (mokdan) blooming everywhere, creating a magnificent spectacle . This is summarized as “Mancheon Bimok” (만천 비목), meaning “ten thousand generals, celestial divine being, flying dragon, blooming peonies” .
Gyemyeongsan (계명산): This mountain is characterized by the “Yongbongcheon” (용봉천) stream, where a dragon plays with a wish-fulfilling pearl (yeouiju) . A phoenix (bonghwang) incubates its eggs, and a golden turtle descends from heaven, symbolizing immense wealth and auspiciousness .
Surisan (수리산): This mountain is associated with spiritual cultivation (sujin, sudo, suhaeng) . It is said to possess “ten golden spoons” (geumsujeo yeolgae), symbolizing abundant blessings . It also features “ten golden hairpins” (geumbinyeo yeolgae), representing the “ten perfect doctrines” (sipjeon doga) . Huh Kyung young described his lectures as the music played by a celestial emperor with a geomungo (Korean zither) and pipa (lute) . The “sipjeon doga” represents the complete mastery of truth, encompassing both the positive and negative aspects of the cross, symbolizing the triumph of Jesus .

Huh Kyung young asserted that no other feng shui master in the world could interpret Haneulgung’s profound significance in this manner . He emphasized that those who recognize him are truly blessed, as this knowledge is reserved for those who have undergone immense spiritual trials . The “yeouiju” (wish-fulfilling pearl) is manifested in the miraculous mineral water of Haneulgung, which possesses life-giving and cleansing properties .

He concluded by stating that the images and words from his lectures, including the attendees, will be preserved forever in video, serving as a testament for future generations . The lecture concluded with musical performances, including songs praising Huh Kyung young and Haneulgung, further emphasizing the cultural and spiritual significance of his message .

What is the most important insight from this lecture? Nationalism (Omphalos syndrome) is the root cause of all wars, and humanity must overcome it to achieve world peace.

1. Introduction to Heo Kyung-young and the Sky Palace
   The video begins with an introduction to Heo Kyung-young, referred to as “Shin-in-nim” (divine being), and the Sky Palace, highlighting a recent spiritual pilgrimage and the start of the 1462nd Saturday lecture.

1.1. Opening Remarks and Flower Offerings
The 1462nd Saturday lecture by Heo Kyung-young, titled “Breaking Through the Sky Palace Roof,” began on October 19, 2024 .
A group of 24 international spiritual pilgrims completed a 3-night, 4-day tour in Korea, and Heo Kyung-young is constantly thinking about world peace and safety .
Four teams offered flowers to Heo Kyung-young:
Park Sang-soon, head of the North American Sky Palace Spiritual Pilgrimage, offered a yellow orchid to thank Heo Kyung-young for the successful fourth pilgrimage .
Choi Min-kyung, an angel from the U.S. Sky Palace Spiritual Pilgrimage, offered a white orchid .
Byun Ji-hye, a great angel and head of the Shiga Spiritual Center in Japan, offered a red orchid to commemorate her status as a great angel .
Park Geum-sik, an angel from Yongin, offered an orchid to celebrate her fourth anniversary of entering the Sky Palace .

2. The Significance of Sky Palace as a “Ten Victories Land”
   Heo Kyung-young explains that the Sky Palace is a “Ten Victories Land” (십승지), a place of ultimate triumph and spiritual significance, which will eventually become a central hub for humanity.

2.1. Understanding the “Ten Victories Land” (십승지)
Heo Kyung-young explains that the Sky Palace is a “Ten Victories Land” (십승지), meaning “the cross has triumphed” .
This concept is found in ancient Korean texts on Feng Shui (풍수지리), which is the art of choosing an auspicious location, or Taek-ri (택리), meaning “selecting a village” .
The Sky Palace is considered the “New Jerusalem” and encompasses the area from Gupabal to the Sky Palace .
The Baekgung (백궁) system, which refers to different palaces, is structured in reverse, with the Sky Palace being the “First Baekgung” because it was established first, but the “Fifth Baekgung” is considered the best .
Eventually, the Sky Palace will be called the “Fifth Baekgung,” and other palaces will be numbered accordingly .

2.2. The Future of Sky Palace and Heo Kyung-young’s Vision
Heo Kyung-young states that people will eventually have to “break through the roof” of the Sky Palace to see him because of the overwhelming crowds, similar to a biblical event where a paralyzed man was lowered through a roof to reach Jesus .
He envisions a future where the Sky Palace will be so crowded that people will need to arrive by helicopter, making the current large land acquisitions understandable .
He emphasizes that the vast land he has acquired is for the public to use as a park and that no money has been taken out of the Sky Palace .
He clarifies that the land was purchased during the COVID-19 pandemic, and the funds were secured through bank loans based on his credit, with no missed interest payments .
He warns against false rumors about money being siphoned off, stating that such claims are lies designed to harass him .
Heo Kyung-young asserts that he is a divine being and not subservient to anyone, and that truth will ultimately prevail .
He advises followers to remain steadfast and secure their place in the Sky Palace .

3. Critiquing Nationalism and the Concept of a “Center”
   Heo Kyung-young criticizes nationalism (국수주의), or the belief that one’s own country is the center of the world, arguing that it is a root cause of conflict and an illusion in the vastness of the universe.

3.1. The Illusion of a National Center
Heo Kyung-young points out that every country believes itself to be the center of the world, citing China’s self-designation as the “Middle Kingdom” .
He argues that a spherical Earth has no true center, and each country perceives itself as the center from its own perspective .

3.2. The Vastness of the Universe and the Absence of a Terrestrial Center
He explains the structure of the universe, from Earth to our galaxy, the Milky Way, and its closest neighbor, the Andromeda Galaxy .
The Andromeda Galaxy is visible to the naked eye, indicating its immense size .
Our galaxy is part of a larger structure called the “Local Group” (우리은하단) and then the “Local Supercluster” (우리은하운) .
He highlights the immense distances within the Milky Way, where light takes 6,000 years to travel from the center to our location .
He states that there are 720 planets with intelligent life in each galaxy, and 1.2 billion such planets in each galaxy cluster, leading to an incomprehensibly large number of inhabited stars (362 trillion, 880 billion) .
This vastness means that the number of inhabited planets, created stars, and space itself is infinite (무한대) .
He asserts that only a divine being can comprehend this, not scientists .

4. The Dangers of Omphalos Syndrome and Nationalism
   Heo Kyung-young further elaborates on the concept of Omphalos Syndrome (옴팔로스 신드롬), which is synonymous with nationalism (국수주의), and explains how this mindset leads to conflict and prevents global peace.

4.1. Omphalos Syndrome and the Rejection of a Terrestrial Center
He reiterates that each nation’s belief in being the center is a delusion, as the true center of the universe is only the Baekgung (백궁) .
He explains that China was originally a “Western country” (서국) and Korea an “Eastern country” (동국), but China adopted the name “Middle Kingdom” (중국) .
He notes that Korea does not use a “middle” designation, but many nations, including China, believe their country is supreme .

4.2. Nationalism as a Cause of Conflict
He defines the belief that one’s country is supreme as nationalism (국수주의) .
He warns that promoting nationalism in the 21st century leads to diplomatic friction and conflict .
He gives an example of how claiming superiority over another culture, like an indigenous tribe believing their ancestors created the universe, would lead to arguments .

4.3. The Importance of Gratitude and Spiritual Growth
He reflects on the improved living conditions, such as the absence of dust in classrooms compared to the past, and attributes these advancements to the hard work of laborers and older generations .
He recalls how teachers in the past suffered from lung diseases due to poor conditions and poverty, often secretly helping students who couldn’t afford tuition .
He emphasizes that people should be grateful for everything and have no room for complaints .
He encourages a mindset of selflessness, where one would not regret giving everything away, even their own body, for others, similar to Buddhist teachings .

5. The Distinction Between Physical and Spiritual Nourishment
   Heo Kyung-young explains the difference between physical and spiritual nourishment, emphasizing that while physical sustenance is temporary, spiritual nourishment is essential for preparing for the afterlife and escaping the limitations of the physical body.

5.1. The Impermanence of Physical Nourishment
He reiterates that the time will come when people will “break through the roof” to reach the Sky Palace, but it is better to come now .
He distinguishes between physical nourishment (육체의 양식) and spiritual nourishment (영혼의 양식) .
Physical nourishment consists of five elements: vitamins, fats, carbohydrates, proteins, and minerals .
However, the physical body, despite nourishment, cannot last more than 100 years and will eventually be abandoned, making humans wanderers again .
He stresses the importance of understanding this limited lifespan to avoid feeling betrayed by the body later .
He advises preparing to “escape” the body, recognizing it as a temporary vessel, and focusing on the spiritual world .
The body constantly demands and causes trouble, breaking down frequently .

5.2. The Concept of “Having Illness, No Medicine” (유병무약자)
He introduces the concept of “having illness, no medicine” (유병무약자), which describes humans who are destined to die but have no cure .
He explains that people often live as if they are “no illness, no medicine” (무병무약자), believing they are healthy and need no cure .
However, this is a delusion, as everyone is a 유병무약자, with death awaiting them .
He states that the Sky Palace and Baekgung offer the “medicine” for this condition, allowing people to become “having illness, having medicine” (유병유약자) or even “no illness, having medicine” (무병유약자), which is the best state .
Followers of Heo Kyung-young are considered “having illness, having medicine” (유병유약자) or “having illness, obtaining medicine” (유병득약자) because they have received the cure from him .
In contrast, ordinary humans are like fish unknowingly swimming into a net, unaware of their impending doom .

6. The Life and Legacy of Baekbeom Kim Gu
   Heo Kyung-young discusses the life of Baekbeom Kim Gu, a revered Korean independence activist, to illustrate the concept of a difficult destiny and the importance of spiritual nourishment.

6.1. Kim Gu’s Chosen Path and Tragic End
He uses the example of Baekbeom Kim Gu (백범 김구), whose pen name Baekbeom (백범) means “butcher and commoner” .
Kim Gu chose this name to dedicate his life to the poor and marginalized, reflecting his difficult upbringing as the son of a family that fell from grace and became impoverished .
He explains the hierarchy of human types, with “commoner” (범인) and “butcher” (속인/백정) at the lowest levels, indicating Kim Gu’s commitment to the lowest strata of society .
Kim Gu’s life was marked by constant struggle, involvement in the Donghak Peasant Revolution, and relentless pursuit by the Japanese .
Despite his efforts for independence, he was assassinated by one of his own students, Ahn Doo-hee, just as stability seemed possible .
He notes that Kim Gu’s true significance was only recognized after his death .

6.2. Spiritual Nourishment: The Path to Success
He transitions back to spiritual nourishment (영혼의 양식), which he defines as a combination of hardship (고난), patience (인내), training (연단), and hope (소망), leading to success (성공) .
He emphasizes that hardship is the most crucial nutrient for the soul, as true heroes emerge from difficult experiences .
He states that individuals who have not experienced hardship, like orphans, find it difficult to become heroes .
He also stresses the importance of hope (소망), as without dreams, hardship can lead to despair .

7. Global Conflicts and the Flawed Nature of Modern Society
   Heo Kyung-young criticizes the ongoing global conflicts, particularly the indifference of the world to suffering, and highlights the lack of humanitarianism and the destructive nature of current political leadership.

7.1. Indifference to Global Suffering
He laments the ongoing wars where innocent people, including children and women, are killed, and basic necessities like food and water are denied, creating a “hell on earth” .
He criticizes the world’s indifference, stating that people are too busy with their own lives to care, making them unwitting accomplices .
He questions the sanity of politicians who resort to violence instead of forgiveness, escalating conflicts with missile attacks .

7.2. The Hypocrisy of World Leaders and the “End Times”
He describes the current era as the “end times” (말세) due to the casual attitude towards war by religious and political leaders, who treat it like a computer game .
He criticizes world leaders for passively observing conflicts, unlike their intervention during the Korean War .
He expresses his dismay at this situation, indicating that a time of judgment is approaching .

7.3. The Folly of Conflict: A Metaphor of Ducks and Egrets
He uses the metaphor of ducks (오리) and egrets (백로) coexisting in a lake without interbreeding or fighting to illustrate how different groups should live in harmony .
He uses this to argue against the theory of evolution, stating that different species cannot interbreed, just as humans cannot interbreed with animals .
He criticizes politicians for trying to force different groups to mix or fight, comparing current conflicts like the Middle East war and the Russia-Ukraine war to ducks and egrets fighting over a lake .
He highlights the absurdity of these wars, where children and women are dying, and men are being wiped out .

7.4. The Scarcity of Water and the Importance of Sky Palace’s Mineral Water
He describes the devastation of war-torn areas, where there is no vegetation, only dust and rubble, and people are desperate for water .
He criticizes the blocking of water supplies as inhumane .
In contrast, he highlights the mineral water (광천수) available at the Sky Palace, which he calls Baekgung Mineral Water (백궁 광천수) .
This water is special because it passes through a cell membrane (셀 멤브레인) and a Gore-Tex membrane (고텍스 멤브레인), indicating its purity and unique properties .
He contrasts this with the water in Europe and Israel, which is often hard water with high lime content, making it difficult to drink and leading people to consume beer instead .
He notes that while some parts of Korea, like Gangwon Province, have lime-rich water, it is not widespread .
He emphasizes the good fortune of those who come to the Sky Palace and have access to superior water .

8. The Flaws of Nationalism and the Olympics
   Heo Kyung-young argues that nationalism (국수주의) is the root cause of war and that even seemingly positive events like the Olympics are flawed because they celebrate victory in conflict, rather than promoting true peace.

8.1. Rejecting Nationalism and Promoting Mutual Recognition
He reiterates that just as ducks and egrets cannot marry, different groups must recognize and respect each other .
He condemns the idea of one group demanding another’s land, as seen in the Israeli-Palestinian conflict, and calls for the elimination of nationalism (국수주의) .
He clarifies that nationalism (국수주의) is not about eating noodles (국수) but about believing one’s own country is supreme and knowing nothing else .

8.2. The Problematic Origins of the Marathon and Olympics
He discusses the historical Battle of Marathon in 490 BC between Greece and Persia, where a Greek soldier ran 42.195 km to announce victory .
He argues that celebrating such a victory through the marathon and the Olympics promotes war and conquest .
He questions the sanity of humanity for continuing to celebrate a war victory through sports .

8.3. The True Spirit of Peace vs. Olympic Competition
He praises the Nobel laureate Han Kang, who refused to celebrate her award while wars were ongoing, stating she would only celebrate when world peace is achieved .
He contrasts this with the Olympic spirit, which he sees as promoting competition and the subjugation of opponents .
He argues that the appearance of a divine being (Shin-in) and the path to world peace should inspire people to run 421.95 km (ten times the marathon distance) to spread the news, rather than celebrating war victories .
He states that if he were in charge, there would be no wars, only free meals and a willingness to give everything for others .
He criticizes the Olympics for perpetuating a culture of war and conquest, originating from the Greek-Persian conflict .
He condemns world leaders who outwardly call for peace but secretly supply weapons, benefiting arms dealers .

8.4. The Call for Action and the “Cursed” Olympics
He emphasizes that the Sky Palace exists to bring about world peace, and people should be deeply concerned about the suffering of children in war zones .
He recounts the tragic death of an African child refugee on a French beach as an example of global indifference .
He questions why people don’t run to spread the news of a divine being’s arrival, but readily celebrate war victories, calling it laziness .
He calls the Olympics a “cursed name” because it commemorates a war from 490 BC, long before Jesus, Confucius, Socrates, or Buddha .
He criticizes religious leaders for endorsing the Olympics, stating that heaven is watching .
He suggests that if the Olympics were to celebrate something, it should be peaceful events like the reunification of Germany, not war victories .
He urges people to live with conscience .

9. Destiny, Omphalos Syndrome, and the Rise of Spiritual Power
   Heo Kyung-young explains the interplay of destiny (운명), Omphalos Syndrome (옴팔로스 신드롬), and the shift from physical force to spiritual power (영력) and cultural power (문력) as the future means of global influence.

9.1. The Interplay of Fate and Destiny
He compares fate (사주) to a car and destiny (운명) to a road .
A good fate (car) is useless on a bad destiny (road), as exemplified by Kim Gu, whose good fate was overshadowed by a difficult destiny .
He explains that fate (사주) is secondary to physiognomy (관상), and physiognomy (관상) is secondary to mindset (심상) .
However, even good physiognomy and fate can be negated by a bad destiny, such as being born during a war like the Korean War, where many good people died .
He emphasizes that meeting him is a matter of destiny, as people born in different eras, even with the same physiognomy, would not have had the opportunity .
He urges people to reflect on the suffering in war zones like Israel and Palestine and to pray for peace, feeling a sense of guilt for their own comfort .
He concludes that destiny, or the “time of fortune” (운때), can change with the year, affecting even powerful leaders .
He warns that as long as humans harbor Omphalos Syndrome (옴팔로스 신드롬) and continue the Olympics, they will never escape war .

9.2. The Shift from Physical Force to Spiritual and Cultural Power
He declares that a divine being like himself will appear to warn world leaders against war and demand permission for any conflict, effectively ending wars .
He explains the shift from physical force (무력), which expands through nationalism (국수주의) and Omphalos Syndrome (옴팔로스 신드롬), to spiritual power (영력) .
Before spiritual power, cultural power (문력) was used to control conflicts .
He asserts that Korea currently holds the world’s strongest cultural power (문력), influencing global trends in music, film, and games .
He clarifies that cultural power is not nationalism unless it is combined with physical force .
He states that he came to Korea because of its strong spiritual power (영력) and cultural power (문력), which will be used to unify the world and bring peace .

9.3. Korea’s Cultural Dominance and the Irrelevance of Physical Force
He highlights Korea’s cultural influence, citing examples like “Dae Jang Geum” and “Squid Game,” which have captivated global audiences .
He believes that when Korea’s cultural power meets spiritual power, the world will be unable to resist .
He asserts that nuclear weapons from North Korea, the U.S., or Japan are irrelevant in the face of Korea’s combined spiritual and cultural power .
He describes how young people worldwide secretly admire Korean culture, even if their governments oppose it, indicating Korea’s global dominance .
He concludes that with the combination of spiritual and cultural power, physical force becomes meaningless .
Armies will exist only for defense, not invasion, as the world’s youth will become fans of Korea .
He contrasts this with the Olympics, which promote competition and conflict, whereas Korean culture is welcomed globally, leading to the “Koreanization” of the world .
He argues that force is ineffective in modern times, using the analogy of a husband trying to control his wife with violence .
Instead, cultural offerings like music and art are more effective in gaining influence .
He states his intention to change the world, currently dominated by physical force, through the Korean people’s cultural and spiritual power .
This will lead to global wealth flowing to Korea, which will then be distributed to needy countries, promoting a culture of giving and eliminating reasons for war .
He reiterates that the land he is on is the “best auspicious place” (최고 명당) and a “Ten Victories Land” (십승지) .
He criticizes the idea of running a marathon to celebrate war victories, calling it an act of desertion, and states that only a divine being can challenge the Olympics .

10. The Auspicious Geography of Sky Palace
    Heo Kyung-young details the unique and auspicious geographical features of the Sky Palace, describing it as a “Ten Victories Land” (십승지) and the “New Jerusalem,” with specific names and symbolic meanings for its surrounding mountains.

10.1. Goryeongsan: The Mountain of the High Spirit
He explains that Goryeongsan (고령산), meaning “High Spirit Mountain,” is a “Ten Victories Land” (십승지), signifying the triumph of Jesus after his crucifixion and the “New Jerusalem” .
Goryeongsan is described as the highest and most sacred mountain, where the highest divine being resides .
Its features include:
Manjang Tongsol Hyeong (만장통솔형): A formation where ten thousand generals are commanded .
Cheonsin Danjwa Hyeong (천신단좌형): A formation where a heavenly deity is seated .
Yongbi Seungcheon Hyeong (용비승천형): A formation where a dragon ascends to the sky .
Mokdan Mangae Hyeong (목단만개형): A formation where peonies are in full bloom .
He provides a mnemonic, “Man-cheon-bi-mok” (만천비목), to remember these features: ten thousand generals are seated before the heavenly deity, with a dragon flying and peonies blooming .

10.2. Gaemyeongsan: The Mountain of Opening Light
He describes Gaemyeongsan (개명산), meaning “Opening Light Mountain,” which has a stream called Yongbongcheon (용봉천) flowing from it .
Its features include:
Yongju Huirong Hyeong (용주희롱형): A formation where a dragon plays with a Yeouiju (여의주), a mythical orb .
Bonghwang Poran Hyeong (봉황포란형): A formation where a phoenix embraces its eggs .
Cheongeum Chulgu Hyeong (천금출구형): A formation where a golden turtle descends from heaven .

10.3. Surisan: The Mountain of Cultivation
He explains Surisan (수리산), meaning “Cultivation Mountain,” which is significant for spiritual practice .
He outlines the stages of spiritual cultivation: Sujin (수진) (cultivating truth), Sudo (수도) (cultivating the path), and Suhaeng (수행) (spiritual practice) .
He states that the location where he is lecturing has ten golden hairpins (금비녀), not “golden spoons” (금수저) .
Its features include:
Geumgye Poran Hyeong (금계포란형): A formation where a golden rooster embraces its eggs .
Biseul Jechul Hyeong (비슬제출형): A formation where an emperor playing a bi-seul (비슬) (a type of zither or lute) appears . He equates his lectures to the sound of this instrument .
Sipjeon Dogahyeong (십전도가형): A formation representing the “ten perfect paths” .
He explains that Sip (십) (十) represents the yang cross, and Jeon (전) (田) represents the yin cross, symbolizing the past and present manifestations of Jesus .
He asserts that only he can interpret these profound Feng Shui meanings of the Sky Palace, which no other expert in Korea can .
He states that those who don’t understand will suffer longer before realizing the truth .
He encourages his followers to learn these explanations to effectively promote the Sky Palace .

10.4. The Miraculous Properties of Sky Palace’s Water
He explains that the Yeouiju (여의주), the mythical orb played by the dragon, symbolizes the miraculous mineral water (광천수) from the Sky Palace .
This water, which comes from the “dragon’s mouth,” is life-giving, can clean clothes, wash dishes, and nourish the body .
When sprayed, it creates a rainbow, further demonstrating its magical properties .

10.5. Summarizing the Auspicious Locations
He provides mnemonics to easily remember the features of each mountain:
Man-cheon-bi-mok (만천비목) for Goryeongsan: Ten thousand generals, heavenly deity, flying dragon, blooming peonies .
Yong-bong-cheon (용봉천) for Gaemyeongsan: Dragon, phoenix, and turtle .
Geum-bi-sip (금비십) for Surisan: Golden hairpin, bi-seul, ten perfect paths .
He encourages his followers to use these explanations to impress others and convey the significance of the Sky Palace .
He emphasizes that his teachings are unique and will be preserved in videos for future generations .

11. Musical Performances and Concluding Remarks
    The lecture concludes with musical performances by various artists, celebrating Heo Kyung-young and the Sky Palace, followed by a brief mention of free meal services.

11.1. Musical Tributes to Heo Kyung-young
Heo Kyung-young introduces musical performances, starting with a song by Lee Tan-sil titled “Autumn at Sky Palace,” praising her songwriting and singing abilities .
Other performers include Kang Ok-ki, Park Hyun-sook, and Lee Dong-seop .
Kang Ok-ki performs “Heo Kyung-young’s Anthem,” celebrating his arrival as the Messiah .
Grace Park performs “Wishing Stone of Baekkoong” in English, aiming to spread the message globally .
The lecture concludes with a group performance of “The Road to Sky Palace,” a song describing the journey to the Sky Palace and the hope it offers .

11.2. Final Blessings and Free Meal Service
Heo Kyung-young offers blessings for youth and wealth .
The video briefly shows a free meal service, with information for donations .
The event concludes with gratitude to Heo Kyung-young and a collective reception of his energy .

2024.10.19 Episode 1462 Piercing the Sky Palace Roof!

Nice to meet you. Oh my, there are so many people wearing crowns.
Oh my, it rained so much at our Sky Palace yesterday, didn’t it? They asked them to keep it from raining because there is a performance over there today. It didn’t rain, did it? So, it’s been quiet since this morning so there won’t be any rain. It rained yesterday, but it didn’t today. But there should be quite a few people here. Did a lot come? It’s because we can’t go anymore and have to give a lecture.

Nice to meet you. Now, when others ask you about the Sky Palace, you should be able to explain it. So, you see Goryeongsan, Gaemyeongsan, and Surisan over there? Then, this place is the Ten Victorious Lands. It means the Cross has triumphed. It’s the character for victory, victory, victory. So, this is the Ten Victorious Lands. You understand the Ten Victorious Lands. Make sure you remember that. It’s the Ten Victories. Then what triumphed? The Cross triumphed, didn’t it? The Ten Victorious Lands.

Sipseungji (十勝地)

It appears in the books of our ancestors from the Joseon Dynasty. The Ten Auspicious Places. What is Feng Shui? Feng Shui is a book on selecting locations.

Taekri

It means choosing a place. It is a book on Taekri (land selection), and while the study itself involves Feng Shui—such as controlling wind and water—in reality, it is about determining where you will be. Taekri.

So, if something is attached here, what does it become? What is this? It becomes a choice. A choice.

Seontaek-ri

It means choosing the village where one belongs. So, regarding Feng Shui, you need to know this place to realize that it is the Ten Victorious Lands. The place where the Cross triumphs. So, it seems to have some connection to Christianity, doesn’t it? That is why this place is in charge of the New Jerusalem. From here to Gupabal, the five… the entire area from Gupabal to here becomes one. The Gupabal side creates the 500 Palaces, and the area up to the 400 Palaces below—the Jangheung Gupabal region—is the 500 Palaces. Then, this place is the 100 Palaces headquarters. It actually works in reverse. This place originally becomes the 500 Palaces. Then it becomes the 400 Palaces, and so on, but since this place was established first, we call it the 100 Palaces. For the Kingdom of the Hundred Palaces, the 500 Palaces are the best. You just need to interpret it in reverse. Later, the name here will become the 500 Palaces. Places like that will have 100 Palaces, 200 Palaces, and so on. You can build those when the time comes.

If someone talks about the Ten Auspicious Places and asks why they are the Ten Auspicious Places, you should know how to explain it. What do you think the title of today’s lecture is?

Pierce the roof of the Sky Palace!

You must eventually break through the roof of the Heavenly Palace to see me. You cannot see me from the outside. No matter how you come this way or that way, you cannot enter. Then how are those in urgent need supposed to come? So, I occasionally look up. Is there anyone who can break through it? When I was in Israel, there was someone who came through this. Since I was there and there were too many people to enter, they tore off the roof and sent the patient down. That is when the Heavenly Palace is coming.

So, everyone gathered in that courtyard, and there wasn’t even room to set foot. It is the Sky Palace, which attracts so many visitors, but eventually, it ends up looking like this. You really have to come by helicopter to get in. It must be difficult to enter because of the traffic. So you might wonder why I secured such a vast site. You might not understand it now, but you will understand later. You might ask, “Why would a divine being buy up so much land?” I’m not using it right now, am I? But I bought a lot. It is incredibly spacious, isn’t it? So, do you think I would take even a single pyeong of this for you? I won’t. I keep it here for you to use like a park. But taking money out of here to go somewhere else is all a lie.

I bought all of this over the past few years, even during the COVID pandemic, didn’t I? But where had the money gone for me to be able to buy this? Also, banks lend money because there is credit. No matter how much money I have, the bank has to contribute a little too. So, do banks lend to just anyone? They lend because there is credit, and they keep increasing the amount because I have never missed a single interest payment. But you lie about how money has slipped away and claim you need to save a “divine person.” You get my signature while telling these lies and torment me, don’t you? You must not be deceived by such things. Not a single ten-won coin has left the country. Besides, I am a divine person; whose henchman would I be? The person they are talking about is at odds with me.

That person is also someone. I am also someone. So, since we are in a standoff, why would I bring anything to them? It’s all lies, isn’t it? With these lies, the one who caused it will eventually resolve it. That is why a divine being is not anxious about such things. Justice prevails in all matters. You must not be swayed by the crowd in the slightest. We must always enter the Heavenly Palace first and secure our place.

They say that every country in the world considers itself the center.

China

China claims to be the center. This is China. They say they are in the middle. Since the Earth is round, is there a center? There isn’t. From the perspective of the United States, the United States is the center. From the perspective of Spain, Spain is the center. From the perspective of Australia, Australia is the center.

So, our Earth is here, Earth is here, and this is our Milky Way galaxy. Where is our uncle galaxy, the closest one to our galaxy? It’s right here, isn’t it? This is Andromeda. It’s the Andromeda galaxy.

Milky Way,
Milky Way Cluster, Andromeda Galaxy,
Milky Way,
Earth

But you can see this with the naked eye. That shows just how big the galaxy is. We are inside this Milky Way cloud, the Milky Way cloud. There is the Milky Way cloud, and then there is the Milky Way Cluster. The Milky Way Cluster. And then the Milky Way. It is arranged like this, isn’t it? So this is the Milky Way. This is the Milky Way Cluster. The Milky Way cloud is outside of this. Yes, Andromeda is arranged that way, too.

So, you can see this from afar. Which way do you see? If you look over there toward the north, you can see Andromeda. Then, within our Milky Way galaxy, we are slightly to the side. This is the center, isn’t it? It takes 6,000 years to travel from here to here at the speed of light. 6,000 years to move this far at the speed of light. How long would it take to get here? It defies imagination. And in each of these galaxies, there are 720 inhabited by humans. Then there are even more—1.2 billion—in these galaxy clouds, aren’t there? And there are 1.2 billion in galaxy clouds and galaxy clusters as well. Since there are 1.2 billion in galaxy clouds and galaxy clusters, that means there are 362 mu 8,800 planets inhabited by humans. It’s an unimaginable number, isn’t it?

We call that infinity in other words. Infinity. The stars where humans live are infinite. The stars created are infinite. Space is infinite. This is the universe. Can scientists know? It is absolutely impossible; only the divine beings know it. That is why we say China is the center, and we say that we are the center. Every country claims this as the center, but right here, we have the North Star. The North Star. This is the North. The place where Andromeda is is the North. We view this galaxy with the North Star as the center. Then, when viewed from the center of the North Star, our galaxy appears as a corner. So, is the center on Earth? Try shifting the center to the North Star.

On the left, there is the Andromeda galaxy cluster, and on the right, there is the Milky Way galaxy where we are. So where is the center? In this universe, there is no center other than the White Palace. Only the White Palace, where we go, has a center; can we call anything else a center or not? That is why China was originally the Western Kingdom. The Western Kingdom.

Western China

It is a western country. It is in the west. Our country is called the East. We were originally the Eastern Kingdom. That is why there are works like the Haedongjido and Haedonggyunnok. We are the prosperous nation of the East. We are a country located in the east, and China is located in the west; that is why they call themselves the Middle. However, we do not use the word “Middle.” Instead of using it, China and other countries all claim that their own country is the best. Every country holds that belief, doesn’t it?

So, but what do we call that?
What do we call saying that our country is the best? “Our country is the best.” What is that?

nationalism

It’s nationalism. Every country in the world has a sense of nationalism. They believe their country is the best, and that the world revolves around their nation as the center. That’s how they talk, isn’t it? So, is it good for us to keep harping on about nationalism in the 21st century? It’s not good. It causes diplomatic friction with other countries. Imagine visiting some Native American tribe; they claim their ancestors created the universe. If you went there and said, “We are nationalists, you are not,” wouldn’t you fight? You would. We shouldn’t be confronting other countries and fighting over nationalism anymore. That is why we

No matter how much you wipe, no dust comes off. It’s a good world. Our teachers used to breathe in so much of this that they would get tuberculosis and things like that in the past. Because of the dust, I hated sitting in the front. If teachers did this every day, the dust would just spread out; when the sun came in, you could see all the dust in the classroom. Teachers couldn’t afford to eat back then. Their salaries were meager, and they lost a lot to their students. If there were kids who couldn’t afford tuition, the teacher would pay them. That is how teachers were poor. They are a bit different from teachers these days. So they would give money secretly. They would give to kids in need. Well, as a result, teachers became poor. And they were breathing in so much dust.

There were teachers who died of tuberculosis when I was in elementary school because they couldn’t even eat meat and things like that. But is there any dust now? There isn’t any, and isn’t that great? So, things helping us have increased throughout our entire being. But all of this was created by the workers. It was all made by our young people and our elders. So, we are simply grateful for everything we see with our eyes, aren’t we? There is no need to complain or grumble, is there? That is why even if everything I have were taken away, it wouldn’t feel like a waste, and even if my body were completely torn apart, nothing would feel like a waste to us. Remember that. If you do that, your mind will be at peace, won’t it? Even if someone were to devour me completely out of hunger, in Buddhism, I give up my body. I give it up for the sake of the next life. Because that is what it is.

So, we are piercing the roof of our Sky Palace. Such times will come, won’t they? They will. Therefore, this is a good time for you all to come without piercing the roof. If you were to break through the roof to enter, it would be a serious problem. So, our physical sustenance.

Good food for the flesh,
good food for the soul

Among the things we eat, there must be food for the soul. I’m telling you, there is food for the soul. There are five kinds of food for the soul. I taught you, didn’t I? Food for the body would also be one, two, three, four—about five kinds. Here are vitamins. Fat, carbohydrates, protein, protein, and minerals, I suppose?

Good nutrients for meat: 1. Stomach 2. Fat 3. Carbohydrates 4. Protein 5. Minerals

What is this place? Food for the soul. Now, you are going to take a test. We are about to move on to the lesson, so you need to eat this food for your soul.

But no matter how much nourishment you give this body, it can’t last 100 years. No matter how hard you feed it, it eventually abandons us. Then we become wanderers again. That lifespan is fixed. For everyone. It must be set. So we need to be aware of that. If you don’t know, you will feel betrayed by the body later. By then, it will be too late. You need to prepare to escape the body in advance. You realize, “I am just borrowing this. I must break free from it someday.” Then you have to go to the spirit world, but this is just a temporary extra. So no matter how much nourishment you give it, it always asks for more, always gives you trouble, and always breaks down.

So, if this works, there will be people like this who are free from illness.

A person without disease or medicine

If there is no illness, there is no need for medicine. But I have an illness, I really do. There is an illness, but there is no medicine.

Those with illness and no medicine

You know there are people who are sick but not weak. That is you. You have illnesses, but there is no cure. Why? Because you die. No matter how much nourishment you provide your physical body, you all inevitably possess a person who is sick but not weak. You must recognize that. Only then will you realize, “Oh my, my body will be finished in about 30 years.” It is just like charging a battery. The battery runs out. Once we realize that, things like, “Ah, I need to meet a divine being,” or “I need to visit the Heavenly Palace,” will emerge, won’t they? But before that, you think, “Ah, I look like someone without illness or weakness.” You have no diseases and don’t need medicine. You feel that way right now, don’t you?

But realistically, this is what confuses you. The truth is, you are people with illness but no medicine. A fatal illness comes. It is waiting, coming to take your life away, yet we are acting as if we are… what? We haven’t even prepared any medicine and are just living life with guts. Have you prepared the medicine now? This is the Sky Palace. That is the White Palace. I am explaining this in a way that is easy to understand. So, is it good or bad to be people with illness but no medicine? It is better to have medicine even if you have an illness. The best thing is to be people without illness but no medicine. You have no illness and you have medicine. That is going to the White Palace. So, I am saying that you are the ones who have perfectly prepared the medicine for your illness.

What about you all? You have a disease. An illness will come in the future. But you have medicine related to it. So you are people with a disease and weak constitution, or to put it another way, people who benefit from having a disease.

A person suffering from a disease and suffering from a disease

I obtained that medicine from a divine being. I am saying that you have already acquired the medicine. You are the one who benefits from having a disease. But humans are the one who has a disease but is not weak. Death is approaching, yet oh my, you have no medicine, and yet you just keep living—what kind of nerve do you have? It is like when we catch a school of fish with a net; the fish walk into the net without knowing anything. Once they walk in, their lives are already over, aren’t they?

Let’s take Baekbeom Kim Gu as an example. Who is Baekbeom Kim Gu? His pen name is Baekbeom.

Baekbeom

Why did he choose the name Baekbeom? Why did he choose Baekbeom as his pen name? He named it himself. He named it himself. I’m telling you, he named it himself. His father used to serve in the household, but during the Joseon Dynasty, he was accused of treason. Accused of being a traitor, he fled to Hwanghae Province and lived in hiding there, eventually being born into a very poor family. Because of that, he was always getting entangled in strange affairs. Going around claiming to be involved in the independence movement, he never once experienced a stable life. Just when he thought things were finally settling down—after coming to Seoul and liberation—he thought things would finally be stable, but who is that person below him?

A young man named Ahn Doo-hee, an army officer, came holding a pistol and said to his disciple, Mr. Kim Gu, “Teacher, you must go first.” Bang! So, he shot a man who was in a position where he was vying to become the president of the nation or the leader of this country. As a result, Mr. Kim Gu died instantly on the spot. That is how he died. Then, this man’s name is Baekjeong. It uses the abbreviations for Baekjeong and Beombu.

Baekbeom
Jeongbu

He is saying that he is a butcher and the son of an ordinary man. In other words, he is the son of a butcher who cuts meat, a butcher who slaughters pigs and cows—the son of an ordinary man. That is why he adopted the pen name Baekbeom. What path did he choose for himself? He decided to walk a treacherous path.

He resolved to dedicate his life to the poor butchers and ordinary people. With this mindset, the young man adopted the pen name Baekbeom. Just how remarkable a person he was? He couldn’t get an education like others and simply ended up like this. He couldn’t go to school because he was poor. Therefore, he lived for the butchers’ butchers and the ordinary people. You all know what an ordinary person is. Out of the ten categories of human beings, the ordinary person is at the very bottom, isn’t they? The ordinary person is at the very bottom, isn’t it? What comes next? Isn’t it the commoner? Then the petty person, then the great person. The ordinary person comes after the commoner, doesn’t it?

Divine person,
True person,
Saint,
Taoist
, Philosopher,
Wise person,
Great person,
Petty person,
Ordinary person, Commoner,
Secular person, Butcher

As I was writing this, I noticed that the ordinary person is at the very bottom. But here is the commoner. This is a lower level, isn’t it? Then comes the great person.
Then, well, the sage. It goes up, doesn’t it? The Taoist, the saint, the true sage. Then comes the divine person. They say it goes up like this, in ten stages.

This criminal is at the very bottom. One, two, three, four, five, six, seven, eight, nine, ten—it’s all correct. But regarding this criminal and the butcher, the butcher is a layman, and the ordinary person is a criminal. He declared that he would take responsibility for this lowest of the two classes. That is how Baekbeom chose his pen name. Isn’t he an extraordinary person? He didn’t really study much. He was just someone who studied classical Chinese at home. Yet, he lived a turbulent life. He spent his entire life wandering, engaging in independence movements, bombing incidents, and fighting against Japan. He was always implicated in these kinds of things.

Then, he took the lead in the Donghak Revolution. Because he spearheaded the revolution, he was completely blacklisted by the King—by the dynasty. He was blacklisted by the King. So, Baekbeom lived his life according to his own name, his own name. He was given a fine house in Seodaemun called Gyeonggyojang, and because he was the leader of the independence movement, he was treated with respect; however, he was not destined to live a comfortable life. He could not stay in such a nice house for long. Not long after he moved in, he would leave as a corpse. How unbelievable was his fate? If the Japanese were chasing him all the time, he would live a long time. But just as he was warm and well-fed, he would die. That is why we recognized the true nature of Baekbeom after his death.

Before he died, I didn’t know why he was called Baekbeom; I just thought he was an independence activist. His father and ancestors were high-ranking officials who were exiled and returned to the countryside, where he was a poor young man. So, just like this, we sometimes have a pen name given to us by others, and there are people whose pen names are somewhat similar. Who is it? Is there anyone whose pen name is similar to Baekbeom’s? Hoam. Chairman Lee Byung-chul. Hoam Lee Byung-chul. That name sounds a bit grand, doesn’t it? The character for tiger (Ho). The character for rock (Am). A tiger sitting atop a rock—isn’t that cool? Hoam. Baekbeom. So, whether it’s Beom, tiger, or Hoam. A tiger on a rock. Yes, the white tiger, Baekbeom. Then there’s the character for tiger (Beom). It’s the character for ordinary, but to us, it looks like a tiger, doesn’t it?

When you hear “Baekbeom,” do you see a white tiger on Mt. Baekdu or something like that? Baekbeom. And you think that is something great. In reality, it is very humble. So, regarding this person’s fate, you must keep this in mind. Why did you stray off the path while talking about nourishment for the body and soul? You strayed off the path while talking about nourishment for the body and soul. What, then, is nourishment for the soul? I need to talk about this. What is nourishment for the soul? If I ask you this, you might say, “This is nourishment for the body.” Then that means nourishment for the body doesn’t last long, doesn’t it? What is this nourishment for the body? Now, this is what I have been emphasizing.

Make sure you don’t forget. What is this? Hardship and perseverance, understand? Hardship, perseverance, and refinement, understand?

Nourishment for the Soul 1. Hardship 2. Patience 3. Refinement 4. Hope 5. Success

You’re really quick-witted now. Hardship, perseverance, and refinement—you understand. It’s not hope and love. It’s hope and success. So, what’s the answer here? This is a plus, a plus. This plus, this plus—there are exactly four of them. These four: 1, 2, 3, and 4. These four bring success. Therefore, the raw materials for success are these four. Make sure you remember this. It is food for the soul. That is why it is difficult for someone who has never been an orphan to become a hero. Someone who has never been an orphan. So, you have to become an orphan, get battered here and there, suffer at the hands of many people—only then does a hero emerge. A truly powerful hero comes out.

So, you know how to handle people and connect with others, and that’s how you become this. A hero can never emerge simply from being under someone’s skirt. So, now that I’ve taught you this, please keep it in mind. Hardship is the best nutrient. It is the nourishment for the soul of our hearts. Hardship must have this, it must be refinement, and it must have hope; without hope, it simply won’t work. Those without dreams won’t succeed. If hardship just comes, you’ll end up going in and out of prison until the end.

So, right now, the whole world is bombing land where decent people live just to expand their own territory, killing others, killing children and women until they bleed, and leaving so many people without food, sitting in that dusty mess screaming. They aren’t even supplying drinking water; they have turned it into a total hell, yet the whole world remains indifferent. They are too busy trying to make a living. So, without even realizing it, we have become massive accomplices. We are accomplices, aren’t we, everyone? Just think about it. In a world like this, why are they shooting guns and missiles to forcibly take what belongs to others? What kind of people are these? Are these politicians in their right minds? Are they? People who should be forgiving others simply don’t forgive; if one side fires a missile, the other side fires ten missiles back. What is this? Is humanity in its right mind right now? That is why people call this the end times.

The way these religions and politicians have created this world makes people treat war lightly as the future. They seem to think of it as some kind of computer game. But does that mean it won’t happen to us? It can happen to anyone. I mean, when I look at world political leaders, they just sit there watching from afar, saying, “Hey, Israel, stop fighting.”

What did you do when war broke out on the Korean Peninsula? People from all over the world flocked in. Stop it. Put things back in their places. That was the end of it, wasn’t it? But do those people do just that? They don’t. The whole world is sitting there saying, “Hey, are you guys playing computer games?” So, watching that, how do you think I feel? Even though I look happy because I’m laughing, the time of judgment has come for everything now.

So, if you really go to a pond or a lake… you know. A lake. If you go to a lake, you know that lake in Gisan? If you go to a lake, what is there? What is there if you go to a lake? What is there if you go to a lake? If you go to a lake, isn’t there something moving? What kind of thing is it? If you go to a lake, there is this, and what else is there? There is something like this.

Duck, Egret,
Unmarried

This is a duck, and this is an egret. Since you guys don’t really look at animal names, this one is ‘Duck Buja’—Duck Bu. This is ‘Egret No’. The two of them don’t get married. Marriage or not? Even if they are in the same lake, they don’t stick together. You are you and I am me; they are always together by the lake. There are a lot of these ducks, aren’t there?

Do these ducks and egrets mate even when they are together? Just like us humans, no matter how much monkeys and dogs live together, do they marry? They don’t. The theory of evolution is entirely fake. Creative evolution is correct, but “plain evolution” makes no sense. No matter how much we live with dogs, does a hybrid between a dog and a human get born? No, they don’t. They simply cannot mix. Yet, the people trying to mix them are the current human race. They are the politicians. You should just let this person live as they are, and that person live as they are. Why are you fighting?

Is it right for a duck and a heron to fight over a single lake? Each should go to the edge to eat the egret, and the duck should go to the middle to catch and eat. That is how life is supposed to be. But if they start fighting and waging war, saying, “Hey, you can’t go into the middle! This lake is mine!” would that be acceptable? Lately, watching a duck and an egret fight, I see that this is like a Middle Eastern war. It’s a war between Russia and Ukraine, and even a three-year-old couldn’t understand it. Yet, top politicians and leaders are doing this, and children and women are just dying. Every single man is gone, leaving only women behind. Is that acceptable?

The whole country is covered in dust. There isn’t a single blade of grass. It’s just bare brick dust and whatever it is. And there, humans are begging to survive, pleading to be saved, waiting for supplies. They’re in an uproar because there’s no water, but no one is bringing it. Why? They block the water’s path. That’s us, us, right now. There is no humanitarianism, is there? When you come to the Sky Palace, do you wonder if there is mineral water? They don’t bring water there. They block the roads. They impose a curfew. What kind of water is our Sky Palace? If we use it broadly, our Sky Palace has mineral water. Mineral water. Mineral water.

Mineral water

It’s Baekgung Mineral Water. Since this Baekgung Mineral Water is pouring out, we are drinking it right now, aren’t we? Is it good or not? It passes through the membrane. It passes through the membrane film. The cell membrane. What is a cell membrane? The cell membrane. It passes through the cell membrane. It also passes through the Gotex membrane film. It passes through the Gotex membrane film. That is the power of mineral water. Is it good or not?

But those people—Europeans and Israelis—when they bring water, like seawater, if they set it aside to drink, white sediment settles at the bottom. That is lime. They don’t even supply that water. So how can those people survive? Since they can’t drink water properly even once a week, people are all dying. And even when they do get some water, lime has settled down this much. What is that? But our land in the East isn’t lime. Europe is calcareous. All that water comes from lime. That lime is the raw material for cement. If you go to Gangwon Province, we have lime there too. The water coming out there contains lime. However, for most of us nationwide, it is not found anywhere else. Lime is found only in Gangwon Province.

So, Europeans are drinking the water that comes from that limestone. That is why they make beer to drink. They drink a lot of beer, don’t they? They absolutely cannot drink alcohol—or rather, plain water. Aren’t we happy? Since we came to the Sky Palace, there is better water. You all hit the jackpot. That is why it is called Burobulhon (Duck and Heron Cannot Marry). Wait, a heron, a heron. Just as a duck and a heron cannot marry even if they are together, should we acknowledge each other or not? We must acknowledge each other. This is the character for “bird.” The character for “bird” looks a bit strange. The character for “bird” looks a bit odd. It looks exactly like the character for “horse.” Baekrobulhon (Heron Cannot Marry). So, do you think it would be right for this to wage war against this?

Palestinians, live as Palestinians. Israel, live as Israel. We should be asking each other if there is anything we need. Give up your land itself. Then where are those people supposed to go? We shouldn’t wage wars like this anymore. We must drive out this kind of nationalism. We must get rid of it now. Where does this war come from? It’s nationalism, isn’t it? I told you earlier, didn’t I? Is nationalism acceptable or not? It is not, is it? Nationalism—this is something that simply cannot exist.

Noodles

It’s not about eating noodles. Nationalism isn’t about living solely on noodles. It’s about believing your country is the best and knowing nothing but your own.

If there is nationalism, there should be ramyeonism too. What? Oh my, it’s noodles and ramyeon, so what are we supposed to call nationalism? Anyway, Greece and Persia went to war in 490 BC.

490 BC Greece Persia

Greece and Persia clashed. For these people, this was a war. They fought, and Greece won. So, because Greece won, the Greek soldiers ran all the way to Rome. They just ran there, shouting that they had won. They ran 42, 42,195 kilometers, didn’t they?

490 BC Greece Persia
42.195 km

Greece won. That’s why they say the marathon started here.

If the roof of the Sky Palace collapses—and you ask why—it is because you have discovered a Divine Being. Then, is Greece defeating Rome such a big deal? You have to run all the way to Busan barefoot. Oh my, they say a Divine Being has arrived! A Divine Being! They say that person came 2,000 years ago, the very time they went back. This is no ordinary feat, is it? Running barefoot—not 42.19 km, but to Busan—that is 421.95 km. From the Sky Palace to Busan. Isn’t that fascinating?

490 BC Greece Persia
42.195 km
421.95 km

So, everyone, should we run or not? We should run ten times faster. We won the war, so who in their right mind would run 42.195 kilometers?

Winning a war, taking another country—that is the advantage. Do you think people run to announce that? Humanity is currently running marathons. This is encouraging war. Everyone, what is the Olympics? The Olympic spirit is the spirit of war. Should running to announce that we won a war be an Olympic sport? Are you all in your right mind right now? We are arming the whole world with war right now, even in sports. Am I right or wrong? So, you ran 42,195 kilometers because we won a war? That is what created the Olympics. Then isn’t this the joy of victory in war?

You know that woman who won the Nobel Prize this time? What’s her name? Han Kang—her relatives from her hometown kept asking her to throw a party, saying they were so happy about it and wanted to have a feast, but she refused. She refused to the very end. Why? Because there is a war going on right now. Does it make sense for me to have a party with you all just because I received the Nobel Peace Prize? She said she would do it when peace is achieved in the Middle East and world wars cease. Is that good or bad? You see, she is someone with the right mindset to receive a Nobel Prize. That is why she says she will absolutely not have a party. Why would I have a party in a world like this? I won’t brag and have a party just because I suddenly won an award. Please, we need to see world peace for our hearts to be happy. Is now the time for us to have a party?

So, that person named Han Kang is also Han Kang, just like the water of the Han River. Although she is such a woman, she is celebrating world peace. In her heart. But what is the Olympics? It is about crushing the opponent at all costs. If you win, that is it. Will that work? This is dominating world culture. Will this work? Then a divine being appeared. He discovered this. Why wouldn’t he run 421.95 km? This is world peace. This, everyone, is the beginning of world peace. If I were in power, would I wage war? No, I wouldn’t. People from any country would come before me, smile, and be happy, saying, “Ah, now we are saved.” Oh, let’s invade and take everything. I am just someone who says, “Let’s hand out free meals.” That is the kind of person I am. Take everything. Tear off even our bodies. That is the kind of person I am.

But they call this the Olympics? They call this the Olympics? The Olympics came out of here. Is that acceptable? From the very beginning, we have been engulfed by a warring nation, and even now, the Olympic Games… I would understand if we were holding sports just to commemorate the appearance of Huh Kyung-young. But the people who should be doing this are still fighting for victory in war—even now, the victory of Greece and Persia—with people all over the world continuing. Is this a good story? Meanwhile, people are dying over there, yet no one—not even the US President—is saying, “Hey, why don’t you stop the war?”

Meanwhile, behind the scenes, they sit there saying, “Hey, take some weapons. Weapons.” Those arms dealers are saying, “Well done, Your Excellency, you did a great job.” And on the other side, they’re asking, “If you want to stop the war, why stop? Let’s fight again.” That’s what the arms dealers are saying. And you see. This world needs to be fixed. That is what I am pointing out. Do you understand why the roof of the Sky Palace needs to be pierced? The person who will truly bring world peace is here. I really like little babies, don’t I? If just one child appears, you won’t see them. Are you supposed to just stare at hundreds of corpses of children dying on the battlefield? Do you understand? Anyone who has given birth knows. Just give birth and raise a child once.

That child dies right in front of their mother. This is truly unforgivable, isn’t it? This is happening right now, in broad daylight, all over the world. Oh, even a child who came up from Africa ended up floating dead on a French beach. That little kid is dead, isn’t he? Whether his mother lost him or whatever, everyone came hoping to survive, but while the little kid was drowning and floating to death, everyone else ran away. Did you see our photos? Can we really continue like this? You all are going to Heaven, but I am here because this world is in such a wretched state. Why do I tell you to run 421.95 km all the way to Busan? Why don’t you run barefoot even after seeing a divine being? You run when you win a war, but you don’t run when a divine being appears? Are your soles completely frozen? Do you realize just how lazy you are?

You have to go so far that the roof of the Sky Palace is pierced. Should you all run for this or not? This, this, this is the shortcut to world peace. No matter how hard I lecture you, no one runs barefoot. Do I have to fight a war with a gun and defeat someone for you to run? I am saying this with a smile, but it is a crucial core point. This is the first time I’ve talked about this here, isn’t it? 490 BC—BC stands for Before Christ. 490 years before Jesus was born. That is something that happened long before Jesus. That is right, that is right. We are sitting here fighting, remembering the war that took place back then and claiming we won it. We are holding the Olympics. So, that name, “Olympics,” is a cursed name. It is a name that deserves to be cursed.

But seeing the whole world acting like this regarding the Olympics, I came to Jisumyeon and looked around, thinking, “What an absurd world.” All the pastors and monks are acknowledging it and joining in. That’s right, that’s right. I’m saying that Heaven is watching you all. It is watching. What kind of behavior is this right now? Is this a global event? You understand. I’m actually ashamed to even say this. Am I right or wrong? A divine being has appeared. If you want to run, you have to run 421.95 km from here to Busan. Running 42 km and calling that a game? Anyone can run that.

On-Follower Syndrome. What is On-Follower Syndrome?

Omphalos syndrome
nationalism

Omphalos Syndrome. Yes, omphalos is omphalos. I mentioned the Omphalos Syndrome a moment ago, didn’t I? It is the mindset that causes war. What is this? They call nationalism the Omphalos Syndrome—nationalism. It means believing one’s own country is the best. One’s own people. Hitler of Germany is someone who has this Omphalos Complex Syndrome. That Genghis Khan also has the Omphalos Syndrome. I taught you about syndromes a lot in the past, didn’t I? There are all sorts of syndromes, you know?

What is this “syndrum” I taught you a long time ago? Have you forgotten it all, you bean sprouts? You think only your country is the best. You just ignore other nations completely. What do you intend to do if Greece wins a war against Persia? Why do you have to defeat a prosperous Persia? Do you have to go and take it away? Why is Rome going around doing such things? If everyone is doing well, you should just leave them alone. In other words, you are currently holding an Olympics to commemorate this very mindset. Do you think I would tolerate that? Is there anyone who points that out? Not a single person on Earth. I came here to see this and lament, and I am saying that war exercises are still being conducted.

You do not understand this Omphalos syndrome. This is truly a nationalist syndrome, nationalism. “Ideology” is the syndrome. It is the nation and the Omphalos. Only one’s own country is the best. Only one’s own religion is the best. That is why we, and the Olympics are no different, are promoting the Omphalos syndrome to the whole world. Why do we still talk about the wars between Greece and Persia? This was before Christ—490 BC. If we are talking about 490 BC, that is when Confucius was alive. Confucius was 500 years older than Jesus was born. This is a story from when Confucius was alive, when Socrates was alive. When Socrates was alive. Do you understand what I mean? It is a story from when Siddhartha Gautama was alive. It is 500 years before Jesus was born.

Is humanity still holding Olympic commemorative games for a war that happened back then? We should be holding Olympics to commemorate things like the reunification of Germany for the sake of peace. Like the end of World War II or something. Is it right or wrong for us to commemorate a victory in a war? It is not. It is worth commemorating the fact that there was no war, Germany was reunified, and peace was maintained between East and West Germany. So, when it comes to commemoration, the Olympics is the worst. Do you understand? Then we must live with a conscience. No matter how much we are in this world

What is a fortune like in our lives? It’s a car. The car of our lives, the fortune.

Four Pillars = Road Vehicle
Fate = Road

Then what is fate? What is fate? You ask what fate is? It’s a road, isn’t it? So no matter how good one’s fortune is, if the road is terrible, a luxury car will just drive on a gravel field and get wrecked. It will just get completely destroyed. That is the path Kim Gu took. Kim Gu, Baekbeom Kim Gu, had to walk a path where he could only travel on a gravel field. He was born with such a destiny, wasn’t he? His name is Baekbeom, too, isn’t it? It means “gravel field.” Didn’t he choose the name Baekbeom—a gravel field at the very bottom? Didn’t he dig up the first letters of each? Didn’t he take the abbreviations for Baekjeong and Beombu? He decided to walk the bottom-of-the-barrel life, and that is how he led the peasant revolution, the Donghak Revolution. That is what it means to sympathize.

So, no matter how good your Saju (four pillars of destiny) is, your fate is the sum of what you were born with. There is a predetermined path you must take, and that path is your Saju. It would be great if these two things matched perfectly, but sometimes your Saju is good, yet your fate is terrible. That can happen. Then you have a good car, but you have to drive on a gravel road. That is why you say, “Saju is not like Gwansang.” So, no matter how good your Saju is, Saju is not like Gwansang.

Four pillars are not as good as physiognomy,
and physiognomy is not as good as the image of the mind.

It’s physiognomy. Then what is “Gwansang-jeuk”? Physiognomy is “Gwansang-jeuk.” Since you have to use that character for physiognomy, you shouldn’t use the character for “sang” in both contexts. That character is the elephant character. They say, “Physiognomy is not the mind,” don’t they? The mind. So, when we talk about the mind, we must use this character for “mind.” When doing physiognomy, we use this character. Now, the mind is not… Ah, physiognomy is not. Physiognomy cannot keep up with the mind. So, fortune telling cannot keep up with physiognomy, and physiognomy cannot keep up with the mind. But what happens if someone has a handsome physiognomy, a good fortune, and everything is good, yet their fate is bad? Good physiognomy, good fortune—everything is good, but their fate is bad. What is this? What does it mean? It means they didn’t ride the wave of the times.

People with such good physiognomy and everything else went wrong, and a huge number of them died during the Korean War. Do you understand what I mean? The children of wealthy families, the children of millionaires—strange North Korean soldiers came down and just killed them. These guys with armbands just shot and killed them all. That kind of thing happened across the entire Korean Peninsula. Was it because those people had bad physiognomy at that time? It was just bad luck. The year was bad. But the fact that you met me… If you had been born just 200 years ago, would you have met me? Even if you had the same physiognomy as I do now, you wouldn’t have been able to meet me, and that is why your destinies are different. Understand this, that is what I am saying.

But no matter how capable you are, just imagine what it would have been like if you had been born when the Korean War broke out. Many people died. Many died, couldn’t go to school, just lived idly, scavenging for scraps of food the American soldiers gave them, and somehow managed to work as laborers—that is how all our parents lived and passed away. Given that war, what hope does Israel and Palestine have now? They are only thinking about where the missiles will land today. And all they see before their eyes are dead people—people who starved to death, oh my, everything. And we are sitting here giving that to them as a gift right now.

No matter how much you lie down to sleep at night—honestly speaking, even if it is just for 10 or 30 minutes—you must feel a pang of conscience and pray, “God, please let this war end.” You must have that kind of conscience. You must sleep with a sense of apology. You must ask yourself, “Am I allowed to sleep so comfortably in such a nice bed? This is truly agonizing.” Should you have these thoughts or not? You should. So, no matter how good your fortune is or how nice your car is, there are countless people born during wartime who have the exact same fortune as those born during wartime or when there is no war. But that era—that is what we call fate. It is different from when the Year of the Rat arrived. Once that year changes, the timing of your fortune changes as well.

So, the person who served as president until today will step down tomorrow. Then, it changes according to the fortune of that year, doesn’t it? It changes completely. From then on, people will say, “You did something wrong,” and start researching how to appoint someone, and things like that will come out. So, they quickly move from the position of a ruler to the position of a bloomer. The timing of fortune changes, doesn’t it? That is why a person’s destiny changes year by year. Therefore, as long as humans possess this Omphalos system and that Syndrum, and as long as we hold the Olympics, we cannot escape war. Someone like me must appear before the world, complete the Heavenly Palace, and warn all the presidents of the world.

Let’s not wage war against each other over the borders we currently have. If you want to wage war for any reason, get my permission. You cannot wage war. Get permission from Heaven before you do. Do you understand? So, even though we possess weapons from all over the world… I don’t have time, and time flies just by me bringing it up, so I’m debating whether or not to give this lecture. These nations are fighting with force right now, aren’t they? With force.

Military power,
spiritual power

Then, what are we actually supposed to do? I mean that spiritual power will come to dominate the world. Those who rule by force keep trying to expand this. They exploit nationalism. They exploit this Omphalos. They use the Omphalos god, Syndrum, to subtly entice people into war by saying things like, “Your country is the best.”

However, physical force can be controlled with spiritual power from now on. But before this spiritual power arrived, what did you all use? With literary power.

Military Power,
Spiritual Power,
Literary Power

Humans have controlled things through scholarship, language, and culture, haven’t they? This culture has been power until now. But we are the world’s strongest nation in terms of cultural power. We are global powerhouses when it comes to youth music culture, movie culture, and games like Squid Game and whatnot. Our cultural prowess is number one in the world. Right now, we are. If Korea does something, the whole world follows suit. When we dance disco, the whole world goes crazy for “Gangnam Style.” You know what happens when our kids go out and dance? What do they think? K-pop sweeps the world. Foreigners come to Korea because of K-pop. That is how our cultural prowess is number one in the world. What is this? We are the most superior people.

However, if you make this claim, it becomes nationalism. Saying “we are the best.” If you rely solely on literary power, it isn’t nationalism, but if you throw military force into it, it becomes nationalism. Just becoming number one in the world through K-pop or things like that doesn’t mean we intend to dominate other countries. If people all over the world learn about my lectures, go to the White Palace, and enter into peace without waging war, that is spiritual power. It is through this, through this, that we intend to unify the world. That is why I have come to a country where this spiritual power plus literary power is outstanding.

Spiritual power + literary power

The power of this culture is world-ranked.

If we air Dae Jang Geum, the Chinese kids go completely crazy watching it. It’s all about Korean food. This isn’t a lie. Whenever we create something—like Squid Game—it becomes the world’s number one on Netflix. So, when our people just shake their hips, the whole world is like, “This is it.” So, regarding our cultural power… when it meets this spiritual power, when it meets a divine being, the world simply can’t move a muscle. Then, is it related to military power? No matter how many nuclear weapons North Korea has or the U.S. possesses, we have nothing to worry about. Do we possess spiritual power, military power, and cultural power? We do, don’t we? You must realize that this is our greatest asset.

Yes, no matter how many nuclear weapons North Korea, the US, or Japan possesses, they all crumble before this cultural power. The kids in those countries are doing this behind their backs, secretly, behind their fathers’ backs. They admire Korean youths and the way Korean girls dance and sing, so they are imitating them. Those children are doing this at home, secretly from their fathers. Then suddenly, they start shouting, “Long live the Supreme Leader!” They act that way when people are around, but when they aren’t, they just sit there doing whatever they want. That is why the cultural power of the Korean people on the Korean Peninsula is now dominating the world. So, is it enough for us to just have good cars? No, it won’t. We have this.

If our spiritual and cultural powers combine like this, military force becomes meaningless. That is why we maintain an army for defense.
Do we have it to invade? We don’t need that anymore. No need to build missiles. We don’t need to invade. It exists for defense, but if we excel, young people all over the world will become our fans. Oh, there won’t be a single person willing to invade Korea. That is how it should be. If we keep going out into the world with the Olympics, there will always be competition. It is a war of mutual competition. If we take K-pop or our culture out into the world, people will welcome us. Everyone will welcome us. Everyone will welcome us. And in doing so, we will become Koreanized.

This is how it should be done. “I will conquer the whole world with force.” What kind of times are we living in that you would pull such stunts? I mean, is there anyone these days who can make their wife like them by beating her up? No one. They won’t come over with force. But this, this, this, this, this… you have money. Cultural power. Culture. Let’s go over there, go to the Seoul Arts Center, and listen to some music. If you give them nice things and stuff like that, they’ll come over. So what is this? Cultural power. Culture, culture. If you keep providing culture and make it comfortable for them, they’ll follow you, won’t they? But it doesn’t work with fists. This is the old world. Fists used to run rampant back in the day, didn’t they? These days, if you act recklessly with three fists, you get life imprisonment. You’ll never get out. It’s scarier than murder these days.

So, I am saying that I will change this world, which is currently dominated by force, through the Korean people. If the literary power of our Korean people, our cultural strength, and our inner spiritual power combine, we will conquer the world. All the world’s money will flow into the Korean Peninsula, and by supporting struggling nations with that money, we will ensure that the entire world benefits from material value evenly. Koreans are indeed the best in culture, and also in give and take. The culture of giving is the best. That is culture, too. Koreans help the whole world with the money they earn, so how is it that when money goes into powerful nations, it doesn’t come out somewhere? It just keeps sinking underground, underground. The money just disappears into the underground vault. But when it goes to the Korean people, everyone helps, just like a free meal program. The whole world will be able to eat and live. Is there any reason to wage war or not?

So, this land where I came is the best auspicious spot. What is this land? This land is the Land of Ten Auspicious Places. Then, from now on, if someone comes to the Sky Palace, you should run barefoot all the way to Busan from here when you go to spread the word. You should have that kind of mindset, but why would you run 42.195 km as if you won a war? That guy is a lunatic. That is a deserter. He didn’t go to give the word; he just used that as an excuse to desert. Since we are still sitting around hosting the Olympics with this deserter culture, we should just lock up that one deserter. I’m going to get a barrage of insults for disparaging the Olympics. That is something only a divine being can do.

It’s the Land of Ten Victories. Then the Land of Ten Victories is the land where Jesus, who was executed on the cross, triumphed and reappeared.

Sipseungji (十勝地)

It is the New Jerusalem. It was built rapidly. Now, first, there is Mount Goryeong. Then, the highest mountain in the world is a sacred mountain. The highest god in the world is on Mount Goryeong. Goryeong is a high god, isn’t it? The highest god is here.

Goryeongsan Mountain

Commander of Ten Thousands Type,
Heavenly God Seat Type,
Dragon Ascending to Heaven Type,
Peony in Full Bloom Type

So, what are the ten thousand generals doing? They are commanding. It is a position where ten thousand generals command. It is a commanding type. Then, this ten thousand general commanding type is this Goryeongsan. But there must be a master commanding those ten thousand generals. That person is the Heavenly God. The Heavenly God is sitting there. The Heavenly God is seated in a single seat, isn’t he? So, the Heavenly God is sitting perfectly in a single seat, and right in front of where the Heavenly God is sitting, a dragon is flying. Hey, a flying dragon! It is flying! The dragon is ascending to heaven. The dragon is soaring up into the sky. It is the Flying Dragon Ascending to Heaven type. But in front of it is a zelkova tree. That is a birch tree. That zelkova tree is a birch tree, but it also looks like a peony. So, peonies are in full bloom everywhere.

That is how it looks from up there. So, I mean, these peonies are in full bloom. The peonies are in full bloom. The peonies are blooming very well. The peonies are in full bloom. It is a full-bloom type. Then, this is Goryeongsan. So, when you tell someone, just take the first character. Mancheonbimok. Mancheonbimok. Now, try to memorize it. Mancheonbimok. Ten thousand generals are gathered and sitting before the Heavenly God. The Heavenly God is sitting before the ten thousand generals and giving orders. He is giving commands, isn’t he? He is leading, isn’t he? In front of him, a dragon is rising up, and the peonies are in full bloom. Wow, isn’t this an absolutely breathtaking spot?

What mountain is there next? There is Gaemyeongsan. This Gaemyeongsan is the one you all know, isn’t it?

Mount Gaemyeong,
Dragon Pearl Playing Shape,
Phoenix Holding an Egg Shape,
Turtle Emerging from Heavenly Gold Shape

This Gaemyeongsan is the stream flowing down from the western Gaemyeongsan in front of the main palace; that stream is Yongbongcheon. Yongbongcheon. So, the character for “dragon” must be attached to the front. Wait, it has “dragon” in the name, but what is the dragon doing? It means the dragon is toying with the wish-granting jewel.
Yongju-huirong. The character for “to toy” is the same as when a man toyes with a woman. The dragon is toying with the wish-granting jewel. The toying type. So, I said Yongbongcheon earlier. What is the phoenix doing? The phoenix is ​​incubating its eggs, isn’t it? The phoenix is ​​incubating its eggs. It is the Phoenix Incubating Eggs type. I said Yongbongcheon. It is the Thousand Gold Descending type. So, the Thousand Gold Descending type. So, it means a golden turtle is descending from the sky. That descending. So, this is Gaemyeongsan.

What other mountain is there around here? There’s Mt. Surisan. The word “Suri” is very important.

Surisan Mountain

Why is it Mt. Surisan? What do we call cultivating the Way? We call it Sujin. It is cultivating the truth.

Cultivating Truth, True Truth, Wonderful Existence,
Cultivating
the Way, Practice

However, the stage lower than this is the Cultivation. The stage below that is the Cultivation. Do you understand what I mean? Then, while practicing the Cultivation, you must eventually attain the True Reality. The True Reality is the Wonderful Existence of Emptiness. It is the True Reality. In reality, this Way cannot reach the True Reality. However, if you practice the True Reality for a long time, and practice the Cultivation extensively, you will reach the True Reality. This is the True Reality that ascends in this way. That is why the character ‘Su’ (meaning ‘cultivation’) is so formidable. It is the mountain where one cultivates the principles of all things.

So, what’s here? There are ten golden spoons. Make sure you know that. Right here, right now. This very spot where we are giving this lecture is a mountain with ten golden spoons. Why are there ten golden spoons? Spoons made of gold. It’s the shape of a golden rooster laying eggs, isn’t it?

Mt. Surisan,
Geumgye Poran-hyeong,
Biseulje Chul-hyeong,
Sipjeondoga-hyeong

What else is there? You said there were ten golden hairpins. Not a golden spoon, but a golden hairpin. As I was speaking, I made another mistake. It’s not a golden spoon. I mean there are ten golden hairpins tied in the hair. So, it’s the Golden Rooster Laying Eggs formation. The Flying Bell Projecting Formation. An emperor appears holding a pipa and a geomungo, and plays the geomungo himself. How wonderful is that? This lecture I am giving is the sound of the geomungo being played. This place is that kind of place. The Emperor of Heaven has come, holding the pipa and geomungo, and sitting there playing them—that is my voice.

So, the golden rain appeared. And how many did you say next? There are 10 golden hairpins. The Tenfold Path type. So, what is this here? The Golden Rooster Laying Eggs type comes here. After the Golden Rooster Laying Eggs type comes. The type has arrived. Then, rain has to fall here. Rain falls. It’s very easy, isn’t it? Rain falls. The Emperor is playing the geomungo and the pipa. That performance is what is currently being taught. The Appearance type. Appearance. It means the Emperor is making an appearance. The Emperor appears holding the geomungo and pipa, and you are appreciating the pipa playing it right now. So, your attitude of appreciation is 100 points. But how many golden hairpins are there? 10. It is the Tenfold Path type. The words coming out of that person’s mouth are the Tenfold Path type. It means the words of one who has completely mastered the Tao.

So, listen carefully to what the Tenfold Path means. This is a sheep. The cross of the sheep.

Ten

The cross of the sheep

The cross of the sound of the field

This character represents the Yin cross. When you blacken this part, a cross appears here, doesn’t it? Then there is the Yang cross and the Yin cross. This is the Jesus of the past, and this is the Jesus who is here now. The Way of Man. He is the one who has established the Way of the Ten Victories here. It is a lineage. So, I am here from the lineage of the Ten Preachers, the type with only one heaven. You understand. This is Yang. It is Yang, and this is Yin, isn’t it? If you engrave it in intaglio, you can carve a cross like this. You all need to know this. That is why it is the Ten Preachers type.

Then, regarding these ten types of Feng Shui, this land comes to someone like me who comes here, observes it, and understands it. Would this land come to someone else? When that person comes here, they just say, “That is a mountain, and that is water.” Aside from that, you cannot know. Oh my, is there anyone in the world other than me who talks about Feng Shui by describing it in words, writing it down, and memorizing it? No one. Even if the best Feng Shui master in Korea or the world came, no one would know that this place has the Sipjeondoga type—no, the Sipseungji. And is there anyone in our country who can write it down, interpret it, and explain it to you? Do you call such a person a swindler? If you don’t know, that is the way it is. That is why I don’t even pay attention to such things.

Let it go in one ear and out the other. That person needs to suffer a little more. That person needs to suffer for thousands, tens of millions, hundreds of billions of years, being reborn repeatedly, before they can see me. But you all knew me, didn’t you? Ah, you are happy people. Wow, you are so lucky. So, when explaining the Sky Palace to someone, you need to keep this in mind. Oh my, the place where our Divine Being resides is the Golden Rooster Laying Eggs Formation, where a golden rooster incubates its eggs and continuously lays golden eggs. Oh my, that place is also the Bisuljechul Formation and the Sipjeondoga Formation. Wow, this is an extraordinary place. This is the place where the King of Heaven, holding a pipa and a geomungo, comes to perform. This is a world-class hall. It is a concert hall. Here, the dragon holds the Wish-Granting Jewel. What is the Wish-Granting Jewel? It is mineral spring water. That which comes out of the mouth, one by one, is mineral spring water.

Then, that hole where the water comes out is the dragon’s snout. The water molecules are round, and that is the Yeouiju. Why is it called a Yeouiju? When it enters the body, it is the water of life. That is the Yeouiju. If you do laundry, it does the laundry. It washes the dishes. If you eat it, it turns into flesh. This is the Yeouiju. If you sprinkle it on your face, a mist forms and a rainbow appears. What is this Yeouiju? Try sprinkling it like this at sunset, and a rainbow appears. Where on earth does this damn Yeouiju come from? So, you’ll memorize it quickly now. It is “Ten Thousand Years of Stews.” Stews are spread out all over the whole world. What is a Stew? If you go up there and look, there are zelkova trees scattered here and there, all round and round. This means that Stews and zelkova trees are spread out all over the whole world. If you say it like this, you’ll memorize it quickly.

So, imagine a celestial being descends with ten thousand generals, sits down, and looks ahead to see a dragon flying and peonies in full bloom. Just draw it simply as a picture. You need to create one-character sentences like this to make memorization easier. This one, you see, is Dragon and Phoenix. Water flows down the Dragon and Phoenix Stream, and there is the Dragon and Phoenix Stream. Three types are contained here: the Dragon, the Phoenix, and the Turtle. Oh my, all three of these are creatures that live for over a thousand years, and the Turtle… the Phoenix and the Dragon. Wow, that place is truly amazing. The Dragon and Phoenix Stream flows ahead there as well. Now, it’s easy to memorize, isn’t it? Oh my, where our Divine Being gives a lecture is the Bisul. Playing the Geomungo and the Pipa is the act of giving a lecture. It’s more interesting than Pipa music, isn’t it? This is exactly where the sound of music comes from. So, it’s Geumbisip. So, there are ten golden hairpins, Geumbisip. Easy to memorize. If you memorize it like this, you’ll memorize it in no time.

Then go tell someone, “Don’t underestimate Haneulgung. It is a Ten-Auspicious Site. It is the best auspicious location in the world.” Then, have them write this down in classical Chinese characters. They will fall over backwards. “I mean, is there anyone who can analyze the feng shui here like I do? No one exists in this world. Those old feng shui masters are all talk. They have no writing skills. Listen carefully to what this Divine Being is telling you right now. Once I leave, these words will only appear in the video. This very scene right now will appear in the video. You will appear in this video even a thousand years from now. Isn’t it interesting? The woman holding the bouquet in the Haneulgung video will appear a thousand years from now.”

So, you didn’t just show up out of nowhere. This video is being stored forever and is meant for all of humanity to see. The best speech should end five minutes early. So, since it’s 6:05, you’re five minutes late. No matter how well you give a lecture, you shouldn’t run late. You have to keep to the schedule. But who laughs when I talk about time? Oh, it’s good to see you. Well, I guess I should add a song.

Free meal video

Is that a phone number or an account number for free meal donations? Then you have to include the donation account details. One that allows direct deposit. Direct access.

Yes, yes. Please give a big round of applause to our respected Divine Being, who gives us precious words and infinite love again today. Next, we will receive the Divine Being’s full energy.