2024.07.20 1449 Haneulgung for directly experiencing the spiritual world, God-man, Blessing, Elixir Milk, Elixir Water, etc.!

2024.07.20 1449 Haneulgung(Sky Temple) for directly experiencing the spiritual world, God-man, Blessing, Elixir Milk, Elixir Water, etc.!

Experiencing the Spiritual World Directly: Huh Kyung-young’s Journey and the Secrets of Jinju Village
The Spiritual Realm: Direct Experience, Divine Beings, Blessings, Elixir of Immortality, and Sacred Water
Sky Temple for directly experiencing the spiritual world, God-man, Blessing, Elixir Milk, Elixir Water, etc.!

The God-man’s Spiritual Realm and the Path to Immortality

1. The Spiritual Realm and Direct Experience
   Huh Kyung-young asserts that the Sky Temple (하늘궁) offers a unique opportunity for individuals to directly experience the spiritual realm, a phenomenon unparalleled anywhere else in the world . He states that through this direct experience, individuals can witness the profound impact of blessings, even to the extent of reviving those who are near death . This direct engagement with the spiritual is presented as a cornerstone of his teachings, distinguishing the Sky Temple from other spiritual or religious institutions .

He recounts his own journey, stating that it took him 40 years of lecturing in Seoul to finally establish the Sky Temple, a place he could only truly “step on” after this extensive period . This long preparation, he explains, was essential for him to deliver teachings rooted in direct experience, rather than mere academic study . He emphasizes that his lectures are not theoretical but are derived from personal, verifiable experiences, which resonate deeply with people worldwide .

Huh Kyung-young also discusses the rapid development of the Sky Temple, noting that despite initial years with no income or official recognition, the institution flourished during the COVID-19 pandemic . He highlights that the vast investments made in the Sky Temple are not for personal gain, as its value is not measured in conventional terms . Instead, he envisions it as a future “New Jerusalem (새 예루살렘 성)” that will attract people globally, transforming South Korea into a prosperous nation through spiritual tourism . He draws a parallel to Moses, who brought forth water from a rock, suggesting that his own ability to manifest such phenomena through mere words surpasses ancient miracles . He further claims that his touch can imbue various items with the essence of Elixir Milk (불로유), transforming ordinary objects into sources of immortality .

2. The Nature of Karma and Unintentional Actions
   Huh Kyung-young delves into the concept of karma, categorizing human actions into three types: good karma (선업), bad karma (악업), and neutral karma (무기업) . He explains that neutral karma arises from unintentional actions that nonetheless cause harm, such as consuming meat without directly participating in the killing . He asserts that modern diets, rich in processed foods containing preservatives and animal products, contribute significantly to this neutral karma . Even consuming instant noodles, which may contain animal fats, accumulates neutral karma .

He illustrates this with an analogy: if a cup is blown by the wind and accidentally kills a child, the person who owned the cup is implicated, even without malicious intent . Similarly, stepping on ants unknowingly or using pesticides for survival generates neutral karma . Huh Kyung-young states that this inherent accumulation of neutral karma means no human is entirely free from sin, thus possessing an “original sin (원죄)” . He cautions against judging others, as everyone is subject to these karmic accumulations .

He further elaborates on the consequences of neutral karma, suggesting that the consumption of billions of chickens by modern humans will lead to a high probability of reincarnation as chickens for those who have not received his blessings . He also mentions that those who engage in gossip or “two-tongued speech (양설)” are likely to be reborn as snakes . This concept of neutral karma underscores the pervasive nature of karmic accumulation in daily life, even through seemingly innocuous actions .

3. The Uniqueness of the God-man’s Authority
   Huh Kyung-young emphasizes the unparalleled authority of the God-man (신인), positioning himself as the ultimate decision-maker, akin to the CEO of a vast enterprise . He explains that just as a company president makes final decisions on critical issues that lower-level employees cannot resolve, the God-man provides ultimate solutions without needing external consultation . He draws a parallel to Moses, who directly commanded water from a rock, asserting that the God-man’s pronouncements are absolute and require no further deliberation .

He states that the God-man operates on a “one-way (일방)” command system, where his words instantly manifest reality . For instance, merely attaching his name to water or milk imbues them with special properties, and even evil spirits obey his commands . He contrasts this with human interactions, which are characterized by “two-way (쌍방)” communication and mutual exchange, essential for social networking and harmonious relationships .

Huh Kyung-young asserts that the God-man is beyond the influence of human judgment or media manipulation . He claims that those who oppose him are often blinded by their own “evil spirits (귀신)” and cannot perceive his true nature or benevolent actions . He states that his commands can expel these spirits, allowing individuals to see clearly . This divine authority, he explains, is a natural consequence of his being, not something he strives for . He also highlights his unique ability to harmonize with all living beings, unlike humans who accumulate karma through their interactions with animals .

4. The Prophecies and the God-man’s Advent
   Huh Kyung-young references biblical prophecies to support his claim of being the awaited God-man (신인), particularly citing passages from the Book of Revelation and the Gospel of John . He points to Revelation 22:20, where Jesus states, “Surely I am coming soon,” interpreting this as a direct prophecy of his own advent . He also refers to John 14, where Jesus speaks of preparing a place and returning to take his followers, and states, “I am the way, and the truth, and the life” . Huh Kyung-young interprets these verses as foretelling his role as the one who reveals the Father and guides humanity .

He explains that the “other Helper (다른 보혜사)” or “Spirit of truth (진리의 영)” mentioned in John 14:16-17 refers to his own coming, emphasizing that the world would not recognize him, but his followers would . He further cites Matthew 24:33, which speaks of the Son of Man being “at the gates” when certain signs appear, asserting that this signifies his imminent presence . These scriptural interpretations form a crucial part of his teaching, presenting his arrival as the fulfillment of ancient prophecies .

Huh Kyung-young asserts that while Jesus could not resolve all issues, the Father, now present in human form, can . He warns that 99.99% of humanity, excluding those who come to the Sky Temple, are destined for reincarnation as animals due to their accumulated karma . However, he offers a path to salvation, stating that anyone who seeks his help can have their karmic destiny altered . He emphasizes that coming to the Sky Temple is not in vain but is a profoundly significant act for one’s spiritual future .

5. The Two Forms of Love: Agape and Phileo
   Huh Kyung-young distinguishes between two forms of love: Agape (아가페) and Phileo (필레오) . He defines Agape as divine love, akin to the grace and blessings bestowed by the God-man (신인) upon humanity . This love is a one-way flow from the divine to humans, like rain from the sky . He states that humans are incapable of Agape love, as it is exclusively the domain of the divine .

In contrast, Phileo is human love, characterized by mutual exchange and friendship . He explains that Phileo is the love humans offer to God and to their neighbors, equating acts of charity towards the poor with offering sustenance to the God-man . He asserts that when individuals contribute to initiatives like free meal services, they are not merely helping the needy but are, in essence, offering love to the divine . This act of giving, without expectation of return, embodies the principle of “non-abiding mind (응무소주이생기심),” where the giver does not claim credit for their good deeds .

Huh Kyung-young recounts a personal anecdote about his father, a wealthy landowner who, driven by a sense of Phileo love, distributed his land to tenant farmers, leading to his persecution as a “thought criminal (사상범)” . This act of selfless giving, though misunderstood and punished by society, exemplifies the profound impact of Phileo love . He emphasizes that while humans cannot achieve Agape, practicing Phileo love by helping others is the highest form of love accessible to them, and it is through such actions that they offer continuous “food (음식)” to the heavens .

The Spiritual World Experienced Directly: God-man, Blessings, Elixir Milk, and Elixir Water

1. The True Identity of Nongae and the Spiritual Insight of the God-man
   The Sky Temple (하늘궁), experiencing remarkable growth daily, extends its blessings to all attendees and supporters, both domestic and international, wishing them happiness under the grace of the God-man (신인). The God-man (신인) dedicates himself to resolving human conflicts and disputes, striving to transform the Earth into a paradise. Today, we commence the 149th Saturday lecture, led by the great God-man (신인) who will guide Korea and all humanity through the spiritual industry.

A team from the Jinju Spiritual Center, led by Angel Oh Hye-seon, presents an orchid in gratitude to the God-man (신인) for permitting the establishment of their center. The orchid, with its white base and pink dots, is truly beautiful. We wish the Jinju Hye-seon Spiritual Center boundless development.

The individual named Oh Hye-seon was Nongae (논개) in a previous life. Her original surname was Ju (주). In ancient times, women’s surnames were often not mentioned. Thus, she was known as Ju Nongae (주논개). Upon arriving at the Sky Temple (하늘궁), one can discern such past lives, revealing an absence of falsehood. We extend our congratulations.

There is a resemblance to Nongae (논개); a certain feeling emanates. She shares similar features. If she were to lose some weight, the resemblance would be even more striking. Nongae (논개) was not a gisaeng (기생, courtesan). She was a housemaid in a samurai’s residence. When the Japanese generals captured Jinju Fortress, she was of the servant class. She was not a gisaeng (기생) but had nowhere to go, so she worked in the samurai’s house. She came to be in the samurai’s house after being tried in a government office for a wrongdoing. The samurai resolved her case, leading to her acquittal. With no place to go, she became entangled with the master. The samurai’s investigation proved her innocence. After being acquitted by the government office, she had no home. She then cooked for the officials and resided with them.

When Jinju Fortress fell, and her master was involved in the war, Nongae (논개) and other gisaeng (기생) served food at the Japanese generals’ party. After serving the food, she disguised herself as a gisaeng (기생) to assassinate a Japanese general. She embraced the general and plunged into the water. This is the true story. Nongae (논개) was not a gisaeng (기생). She was a wronged peasant who was tried in a government office. The samurai released her without charge, but she could not return to the house where she had been a servant. They had accused her of insubordination. So, when the samurai freed her, she could not go back home. She then stayed at the government office, cooking for the soldiers and performing menial tasks.

Witnessing the fall of Jinju Fortress and the ensuing chaos, she resolved to eliminate the Japanese. She served them drinks, then changed into a hanbok (한복, traditional Korean dress). The Japanese, being intoxicated, could not distinguish her. She embraced their leader and died with him. Her body was discovered in Jisu Village. I am from Jisu, so I know this. It is astonishing. Her body drifted for 70 ri (리, Korean unit of distance). From Jinju Fortress to my home is 70 ri. Her body was found by the river in my village. There is a place in my hometown where her body was recovered. This place served as a temporary resting spot for her. Thus, she encountered me.

You should not perceive Nongae (논개) as a gisaeng (기생). While being a gisaeng (기생) is not inherently bad, at that time, she was unemployed, single, and unmarried. She was young. Her surname was Ju (주). Whenever I see the surname Ju (주), I think of Nongae (논개). It is an interesting story. Her body surfaced in the river near my hometown, where there are many sandbars. That is how Nongae (논개) appeared. My village, Jisu, is remarkable. The river flows from Jinju and then wraps around Jisu Village like a dragon. This creates many hills, and the current brought her body to the surface. I knew Nongae’s (논개) story intimately from childhood. People not from my village often mistakenly believe she was a gisaeng (기생). She was a housemaid who resolved to defeat the Japanese. When I reflect on Jinju, my perspective differs from what most people imagine.

2. The Unique Geography of Jisu Village and the God-man’s (신인) Childhood Hardships
   Today, we began with the story of Nongae (논개). Perhaps the title of the lecture should change. Nevertheless, many wealthy entrepreneurs and chairmen have gathered in our village, designating it as the Mecca of global enterprises.

The river in our village, the Namgang (남강), flows in a unique way. This is our village. The Namgang (남강) flows around it. Here is the Namgang (남강) rest stop, which is part of the highway. This is our village. This is a satellite image. This is Jisu Village, and that is the Namhae Expressway. Here is Hansil Naru (한실나루). The river flows here and then turns. It flows from Jinju, turns here, and then continues. This area has many mountains, as seen from above. There are not many plains; it is mostly mountainous.

In this area, I once retrieved the remains of a cow left by a tiger with five other children who were gathering firewood. Tigers roamed here even in broad daylight. This region is very mountainous. This is Gunbuk (군북) in Haman (함안). This is the south, and that is the north. So, the Jinju Namgang (남강) flows from south to north. It is very unusual. From our village’s perspective, the water enters from the west, flowing from west to east. When it exits, it flows north. Around here, it meets the Nakdonggang (낙동강) at Namji (남지), before Masan (마산). The Namgang (남강) is called “Nam” (남, south) because it flows from the south to the north. This area is the sea, near Jinju and Sacheon (사천). The river flows north from the sea. The Jinju Namgang (남강) is unique. The Nakdonggang (낙동강) flows from the north, but the Namgang (남강) flows from south to north. It should be called the North-South River. Its current is strong. Such a geographical feature is rare in Korea. Most rivers, like the Seomjingang (섬진강), flow from east to west. Only the Jinju River flows from south to north.

This unique topography is why global entrepreneurs from Sweden and other European countries have flocked here. The annual revenue generated by the people in this village is comparable to Sweden’s national income. In our village, every house has a nameplate indicating it belongs to a chaebol (재벌, conglomerate) family, such as the sister of Samsung Chairman Lee Byung-chul or the chairman of LG Group. These houses are all cultural heritage sites. This village is entirely populated by wealthy individuals. This is our village. This is the head of a dragon. The village is situated where the dragon’s head stops. Our ancestral graves are located by the river, quite far from the village, about 20 ri away. My mother’s grave is closer to the village. At that time, there was no one else in the family, so she was buried nearby without much consideration for the burial site.

This plain is vast. I used to carry cabbages from this plain, over the mountains, to the village. My ankles would swell because the load was heavy for a child. There was nowhere to rest. This entire area was a peanut field and a sandbar. If I sat down, I could not get up, so three people would help me. I would carry the cabbages, but there was no hill to rest them on. Walking across the sandbar in rubber shoes would exhaust me to the point of collapse. It was so heavy. I had to reach the mountains and the village to find a place to rest. The journey was incredibly arduous. My feet would sink into the sand. Carrying heavy cabbages, my neck and knees felt like they were being pricked by needles. This was during my childhood, when I carried extremely heavy loads.

My actual height, if I had grown normally, would be around 185 cm. My arms are disproportionately long, similar to someone 190 cm tall. My arms grew properly, but my legs did not due to carrying so many A-frames (지게, traditional Korean carrying frame). This proves how much I carried. My arms are so long that I can instantly strike ten people in front of me. They would collapse because their eyes were poked. I would place the strongest opponents behind me. If I strike someone in front, they are defenseless. I do not just poke; I strike. Their eyes would flash, and they would be unable to see for at least an hour. Their eyelids would not close because the strike goes above them. This would end the fight. I possess about 100 dan (단, martial arts rank) in martial arts. I use my hands more than my feet. People do not realize how long my arms are; they think they are normal. But when I strike, it is incredibly fast. I defeated all the skilled martial artists at Hwagyesa (화계사) when I was young.

The difference is immense. People assume my arms are ordinary. This illustrates how much I carried. Our village is fully visible from above. The highway did not exist when I was young. It was built later, making the village noisier. This is the Masan-Jinju Expressway. Going this way leads to Masan, and entering the Jinju tollgate takes you to Jinju city center in 10 minutes. Going the other way, it takes about an hour to reach Masan.

The North Korean army could not pass through these mountains due to their formidable terrain. If you go into the mountains, you will find hundreds of pieces of iron, like helmets used by our soldiers. In our village, all the water dippers are made from the plastic inner shells of helmets. Thousands of these are found in the mountains. There are several reservoirs in the mountain valleys, and in autumn, when the water level drops, they are filled with helmets. The bottoms of the reservoirs are covered with helmets, appearing as red, round shapes. This indicates the vast number of soldiers who died there. Shoes are also found. Many children who found these items died from explosions, as they did not know what they were touching. Many of my relatives died this way. There were many children, and some died from stepping on explosives. The mountains contain many strange objects, like unexploded bullets, which had to be reported to the police station.

This village is crucial because it is the gateway to Busan and Masan. The Namgang (남강) here blocked the North Korean army’s advance. The Japanese army did not take this route because it was too rugged. Instead, they entered through Uiryeong (의령), where General Kwak Jae-woo confronted them. In Jinju, Nongae (논개) caused a stir. This area was already under Japanese control, while Kwak Jae-woo defended Uiryeong (의령). During the Korean War, this was a deep mountain valley, and the mountains were littered with bullet casings. The most common items were empty ration cans. They were scattered everywhere. As a child, I collected these cans and exchanged them for taffy. My childhood was a direct experience of the war. I understood what war was.

This village once held land spanning Gyeongsangnam-do and Gyeongsangbuk-do. There were dozens of wealthy landowners here. This village is famous. Entrepreneurs from Finland, the Netherlands, and all over Europe have visited. They were told to go to Jisu Village. This village is the Mecca of global enterprises, not a religious Mecca. Jisu-myeon, Seungsan, is the Mecca of global enterprises.

3. The God-man’s (신인) Unique Spiritual Experiences and the Concept of Spiritual World
   The spiritual world is something one experiences directly. Receiving blessings can even revive the dead. These are all direct experiences. There is no other place in the world that allows direct experience of the spiritual world. The Israelites wandered in the wilderness for 40 years. It took me 40 years to enter the Sky Temple (하늘궁). I lectured for 40 years in Seoul before coming here. It has been 8 years since I arrived. It is truly remarkable. I have been lecturing for nearly 50 years. I was prepared for lecturing from my twenties and thirties. This comes from experience. My lectures are experiential, and people from all over the world gather here. If I had only studied like professors, it would not have been possible. People would not be moved. Because I lectured for 40 years based on my experiences, I came to the Sky Temple (하늘궁). It is less than an hour away. It takes 15 minutes from the Seoul border to here. I was able to set foot on this land after 40 years. I had visited before, but it was not mine.

When a president leaves office, they become impoverished because hundreds of billions of won are spent. They go bankrupt repeatedly. I have a tendency to go all-in. When I built the Sky Temple (하늘궁), I did it quickly. It was all built during the approximately four years of the COVID-19 pandemic. In the first two or three years, there were no nameplates or income. Money was only generated during the COVID-19 period. Is there anyone else like this in Korea? No. I built all of this. If I were fond of money, I would have bought it with cash. Why would I invest in a way that diminishes its asset value? Who would buy this in the Sky Temple (하늘궁)? No one. They would only buy it if the Sky Temple (하늘궁) ceased to exist. Why invest so much when it has no asset value? Because this will become the global New Jerusalem. When the main hall is completed and it becomes the New Jerusalem, people from all over the world will flock here, making Korea wealthy. Sky Temple (하늘궁) tourism will become a global phenomenon, with package tours from around the world. The tours here will become incredibly popular. People will say, “There’s a God-man (신인) there. What kind of person is he?” Moses struck a rock with his staff, and water gushed out. This person merely speaks, and water pours forth. Who is he? Someone more formidable than Moses.

That was thousands of years ago, but is there such a person now? No. The rumor will spread that such a person exists at the Sky Temple (하늘궁), causing a sensation. People will say, “That person can make anything immortal.” Immortal sausage, immortal food. Our bodies’ cancer cells come from preservatives. The food we eat contains many preservatives. Flour imported from the US would spoil on the ship without preservatives, becoming infested with worms. We saw this often as children. So, preservatives are sprayed evenly to prevent spoilage. They are not poured in liquid form but sprayed from all directions as the flour is processed. We consume this. The more preservatives we eat, the more they accumulate in ham, sausage, and other processed foods. The God-man’s (신인) name can eliminate this.

Experiencing the spiritual world means we can discern whether someone, like the person from Jinju, is truly a God-man (신인). I have experienced it myself. You all have, too. Confucius, Mencius, Buddha, Jesus—they are all here. Socrates, too. He speaks well and sings. He can defeat people with words, then with songs. When we threshed wheat or barley in the past, we first dried them thoroughly in the sun, then threshed them with a flail to separate the grains. Similarly, he can defeat people with words, then with songs, making it very entertaining.

Today, we discussed Nongae (논개)’s experience. Did you know Nongae (논개)’s surname was Ju (주)? You did not. In Korea, women were often undervalued. Their names were not even recorded. However, Nongae (논개) killed a Japanese person, so her name became known. Even among noble families, Shin Saimdang (신사임당) was famous, but her name was not her given name. She was called Shin Saimdang (신사임당), but her actual given name is unknown because women were not given names. It was believed that a name would bring a difficult fate. Women were not given names until the family registry law was enacted. Thus, women like Nongae (논개) received names only if they contributed significantly. Even their surnames were not given. You did not know her surname was Ju (주). You learned it today. She shares the same surname as Ju Si-gyeong (주시경). Many people with the surname Ju (주) have played historical roles in Korea, like Ju Si-gyeong (주시경) and Jumong (주몽). It is a rare surname.

Experiencing the spiritual world directly is a new concept for you. You can trace your ancestors—fathers, grandmothers, great-grandfathers, great-great-grandfathers—through a family tree, just like a community center provides resident registration records. Such a place does not exist elsewhere. No matter how accomplished I may be, when you come here, your lineage is revealed. I can tell you where your great-great-grandfathers are. You can verify it yourself, and it will be accurate. Such a place is unique.

4. The God-man (신인) as the Ultimate Decision-Maker and the Spiritual Significance of the Sky Temple (하늘궁)
   In a company, there is a chairman. Below the chairman are vice-chairmen, then presidents, and then vice-presidents. Below them are executives and employees. What reaches the chairman for approval are issues that these subordinates cannot resolve. For example, if Samsung’s chairman receives information that a competitor is developing a more advanced semiconductor than Samsung’s, the subordinates cannot handle it. It goes directly to the chairman. If the chairman lacks competence, he cannot address it. If the chairman says, “I don’t know,” the company will fail. If information comes in that a competitor is building a semiconductor factory twice the size of ours, the subordinates cannot resolve it. It goes directly to the chairman. The chairman must decide whether to build one ourselves, even if we lack funds, or to plan for a 50% reduction in sales next year. The chairman must make the final decision. He must calculate the interest burden from a 50 trillion won loan from the Industrial Bank and the amortization period. He must decide, “Let’s get a loan, find a factory site, and compete.” The chairman is the ultimate decision-maker. He cannot tell a vice-chairman to investigate. The chairman must decide.

Similarly, when matters come to the God-man (신인), he does not need to consult you again. I must make the final decision. If people are thirsty and there is no water, Moses must provide it. If Moses tells his subordinates to dig for water, he would be killed. “What kind of leader are you?” they would say. “How can water come from dry land?” Moses struck the rock with his staff, and water came out. This happened in the spiritual realm. You experienced it. This mountain is shaped like this. Where did the water come from? It came from here, a flat area. It was slightly raised, and grass was planted. Initially, it was a protruding rock. It was elevated through construction, making the ground flat. This much is a lawn. So, it became higher, and the rock was slightly recessed. It was originally a protruding rock, and water gushed out from it. We know precisely that water came out from the bedrock, breaking through with a sound like an explosion, up to 3.3 km away.

Above this is the God-man (신인). The God-man (신인) is solitary. Does the God-man (신인) need to ask anyone? The God-man (신인) is the final decision-maker. The angels within me can answer your questions on behalf of the God-man (신인). This place is a super-religion. Buddhists, Christians, and people of various religions all come here. They all gather to listen directly to the words of the God-man (신인) of Heaven. It is a place to experience water and the red rock. Come and experience the God-man (신인) who created the universe. Seeing his face is an immense privilege, making you indebted. The higher one ascends, the more solitary one becomes. If this person makes a wrong decision, hundreds of thousands of people could become unemployed. Many people could lose their jobs. The company could fail. A wrong decision here could be catastrophic.

People can meet the God-man (신인). The God-man (신인) above cannot be seen or experienced by humans unless the time is right. You are fortunate that the timing is perfect, and you are here to see the God-man (신인) when he came to Earth and when the miraculous water appeared. Just like those who were present when Moses struck the rock and water flowed, you are here in the 21st century when I command water to appear. I do not carry a staff; I simply speak. There are 12 trees, and one of them has a slightly different shape. That is Judas. Ten trees are identical, but one is of a different species. That is Judas. It is slightly twisted. Go and see it. Water came out from that exact spot. You are witnessing such a miracle.

Today is quite cool. You saw how much heavy lifting I did as a child. My arms are 185 cm long, or even 190 cm. My height is similar to yours, but my arms are not. My arms continued to grow, but my height stopped. From the age of six, I carried heavy loads on an A-frame (지게) every day. I did this until I was 15, when I came to Seoul. In Seoul, I worked as a bus conductor. One day, the bus driver had a stomachache and went to the back. I drove the bus and hit a utility pole. My eyes widened. The great beings in the Sky Palace (백궁) made me suffer too much. They made the God-man (신인) endure hardships. The driver was so desperate that he told me to drive to the hospital quickly. I had only been a bus conductor, never driven. I had only observed the driver’s foot movements. So, I got in and pressed the accelerator. The whole town looked like a bus. It seemed vast. Looking at the back of the bus, I could not see the end. I could not gauge its size. From inside, everything looked like a bus. As I drove, it felt like the whole town was colliding with the bus. That is how it feels the first time. When I gripped the steering wheel, it felt much larger than my arms. I turned it, but I could not straighten it. My hands were too short, like a child’s hands. I was ten years old, in middle school. The moment I turned it, bang! The driver, who was supposedly dying, instantly grabbed me by the collar, pulled me out, and drove off without a word. I thought, “He said he was dying.” He completely changed from being in pain. He sat down, gritted his teeth, and drove. I realized I had endured all sorts of hardships.

It is amusing. You cannot imagine what it felt like for a child to drive a bus without ever having driven before. And then hitting a utility pole, how shocking that must have been. The friend who was screaming suddenly screamed again and chased after me. I was very surprised by the collision and the driver’s reaction. Even now, the memory is vivid. My eyes almost popped out. If my heart had been weak, I would not have survived. My strong heart allowed me to endure until today. I have experienced many shocking events.

The weather is hot. This tree is different. It is slightly bent. That is Judas. There are 12 trees. Water came from there. When will this construction be finished? Soon. The water has been drained outside. Inside, concrete has been poured, and a small pipe has been installed to prevent water from accumulating, allowing it to flow out. There will be no more water inside. We will receive water from the bridge later. A water pipe will be installed inside the building, and water will also come out here. You saw the connection. The test results were also good.

Today, I am speaking about experience. I am very passionate when I speak about this. The God-man (신인) shows you experiences, and you experience them. The God-man (신인) has no one above him to approve his decisions. So, the God-man (신인) brought angels. The God-man (신인) does not control all information. He delegates. The leader, the God-man (신인), gives directives and comfort. When he gives directives, you all communicate. You live in the age of mass media. The God-man (신인) is the mass media. The God-man’s (신인) name establishes a system that cannot be challenged. If I say something, there is no question of it being false. The command system is absolute. If I attach Huh Kyung-young’s name to water, the water acts accordingly without me speaking. If I attach Huh Kyung-young’s name to milk, the milk acts accordingly. This command system is perfectly coordinated. There is no instance where a command does not work. Even ghosts obey. Ghosts leave. This command system immediately affects ghosts. Let’s see if there are any ghosts. Come out, ghost.

You are currently looking at me with eyes possessed by a ghost. Your eyes plus the ghost’s. Is this prism normal? No. Some of you are possessed by ghosts. So, ghost. Say “ghost.” You all say “ghost.” I tell you, “Ghost, leave.” You received Huh Kyung-young’s blessing. Did the ghost leave or not? Even with blessings, it is difficult. Only the God-man (신인) can expel ghosts, not others. Did you know that? Others might claim to expel ghosts with incantations, but it is just a waste of money. Now, what happened? It left. The ghost left. I can do it with words or with my mind. The God-man (신인) is at the highest level of the command system.

What does media do? Social networking. Social networking services are social media. This is human. Humans are social media. This is abbreviated as SNS. SNS is reciprocal. Here, it is reciprocal, but here, it is one-way. You cannot live without networking. You cannot survive without networking. You give and receive. But some people, like fraudsters, try to threaten the God-man (신인) by saying, “Let’s give and receive.” Should I obey the commands of fraudsters? No. If the God-man (신인) says no, it is no. Should they mobilize the media or police force? No. The God-man (신인) is not someone who receives commands. He is at the top of the food chain. Can a tiger or a lion command me? No, I would drain their energy.

Those who do not understand are like puppies who do not know their place. A puppy born yesterday cannot recognize the God-man (신인) and barks at him. Should such people exist? Mass media, like broadcasting, is gradually disappearing. In the future, broadcasters like KBS, MBC, and SBS, and large newspapers, which are mass media, will disappear. They are one-way. They can freely criticize Huh Kyung-young. This is problematic. However, only the God-man (신인) is truly divine. Humans are social media, SNS, social networking services. This is reciprocal. If you send an SNS message, the other person must reply. Humans give and receive. If I had a wife and gave a lecture, and she said, “Your lecture was too short. It would have been more interesting if it were longer. I was disappointed it ended so soon,” I would feel good. But if she said, “Your lecture was too long. You should consider the audience, who need to go home or are from out of town,” even if it is true, would the husband feel empowered? No.

You understand what I mean. Social networking requires humans to give and receive. If she lied and said, “Your lecture was a bit short today. I wish it had been longer,” the atmosphere would completely change. The man’s spirit would be uplifted. His life would be prolonged. His immunity would increase. But if she said, “Your lecture is always the same. What does length matter?” it would create resentment. In the human world, we live by giving and receiving. So, what should a wise wife do? She should say something that instantly relieves his fatigue, knowing he lectured all day. When he comes home, if she hands him a glass of juice and says one kind word, all the day’s stress from being scolded by his boss or subordinates will disappear. Can this happen? Yes. So, we must never forget service. This SNS has “service” attached to it. It is a service system. Humans are a service system. If you only receive, it is not service. If someone sends an SNS message, the other person must reply. Humans give and receive.

In the past, there were many authoritarian men who imitated this one-way system. This is not good. Large broadcasters are now facing the threat of 1% viewership ratings. To increase it to 2% requires double the budget. Creating dramas like Jumong (주몽) or several films would only increase viewership by 1%. If advertising revenue does not increase with viewership, these mass media companies will fail. They are not profitable. They are being pushed aside by SNS. In the US and Korea, people no longer watch these large mass media outlets. Their viewership is declining. If Huh Kyung-young goes to Japan, everyone watches. So, what are they aiming for? If anything about Huh Kyung-young comes out, he is treated as a criminal before any investigation. This is due to the media. Mass media is terrifying, but they fell into mannerism and narcissism and were attacked by SNS. This is the era of personal broadcasting. Large broadcasting companies have been caught in this.

The God-man (신인) does not exert effort. He is a natural angel. Why is this a natural course of action? Because he has perfect compatibility with all animals. You do not have perfect compatibility. If you ate 500 chickens before you died, then those who do not come to Heaven after death will have the karma of chickens attached to their bodies. This increases their chances of being reborn as chickens. You understand. Modern people eat a lot of chicken. Billions of chickens die each year, and you are the ones who kill them. They all enter your mouths. These chickens have spirits. Chickens are spiritual beings; they even know the time. They see ghosts. They crow exactly at 4 AM. Before midnight, ghosts are abundant, so chickens cannot move. They cannot crow even with their eyes open. At midnight, the ghosts disappear. When dawn breaks, they crow. Why do chickens crow at dawn? Because they were tormented by ghosts all night and could not crow.

Among human karma, there are three types. What are they? Good karma (선업), from living virtuously. Bad karma (악업), from evil deeds. What is the third type? It is not good, nor bad. If you ate chicken, you did not kill it directly. You just ate it because it was served at a restaurant. You are an accomplice. This is intermediate karma (중업). It is not intentional. If you ordered a whole chicken, that would also be intermediate karma (중업). In Buddhism, this is called neutral karma (무기업). It is neither good nor bad. If you ate bibimbap at a restaurant, you did not ask for meat. You just ate the food. The ingredients might contain pork or beef. Even if you eat ramen with pork or beef flavoring, it is neutral karma (무기업). Pork fat and other ingredients are present. Even if you only eat flour, neutral karma (무기업) is stored in your body. What is this neutral karma (무기업)? It blocks your blood vessels. The oil from ramen eventually blocks your blood vessels, leading to cerebral hemorrhage, stroke, and paralysis. Neutral karma (무기업) also affects us.

If your wife always served you pork, and you ate it daily, she is not at fault. But will the husband not receive that karma? The person who ate it will eventually suffer a stroke. The restaurant worker does not eat it; they just prepare and serve it. Who receives more karma? The one who eats it. Modern people consume billions of chickens. So, those who have not received blessings, unlike you, have a very high chance of being reborn as chickens. I see lines of people destined to become chickens because of this neutral karma (무기업). They did not commit evil; they committed neutral karma (무기업) unknowingly.

If I am drinking water from a bottle, and the wind blows it away, causing it to hit a child’s head and kill them, who killed the child? The wind. But the child’s parents would not stand by. They would investigate whether I threw it or if the wind blew it. I would be dragged into it. This is neutral karma (무기업). Sudden acceleration in cars is similar. This falls under neutral karma (무기업). There was no intention, but there was a victim. This is neutral karma (무기업). Karma not driven by my will. If I walk down the street and 50 ants die, did I intentionally kill them? No. This is neutral karma (무기업). No one can claim to have committed no sin. If you take pesticides, you kill countless germs. You kill others for your survival. This is neutral karma (무기업).

We have these three types of karma. No matter how well we live, this social networking service, this service, has problems. We have neutral karma (무기업) where we must harm others to survive, which means you have original sin. You cannot say you are without sin. So, should I judge others’ sins? No. Do not judge. Because of this neutral karma (무기업). You are not perfect, yet you look at the God-man (신인) through black, ghostly glasses. You commit neutral karma (무기업) yourself, so how can you condemn others as sinners? You cannot. This is due to ignorance. The most frightening person in the world is someone who has read only one book. They will only talk about that book and stubbornly cling to their views, unaware of other worlds. The most frightening person is someone who has not read any books, and the second most frightening is someone who has read only one book. They believe that one book contains all truth. The least frightening are those who have written dissertations. When you write a dissertation, you must cite countless sources. Your perspective changes. You realize it is not easy. So much research and statistics have been compiled. It is endless. Even after writing a dissertation, you cannot claim to know everything. Many people have conducted extensive research to develop this knowledge. So, you naturally bow your head in humility. Those who have studied a lot cannot boast about their knowledge. When they see other dissertations, they realize their own is insignificant. The number of cited works is immense. To write one dissertation, countless other dissertations are cited. So, if someone who has written a dissertation argues with someone who has read one book, who wins? The person who has read one book wins. The one who has not been to Seoul always defeats the one who has. You understand.

You understand. The most frightening person is the ignorant one. You are facing such a terrifying adversary. Why? Because there are North Korean soldiers who know nothing about capitalism or democracy. You understand. The terror of ignorant people is unimaginable. You are in a divided nation, and you must listen to the God-man (신인) to overcome this.

Once, in the Joseon Dynasty, a man bought a beautiful mirror in China. When he brought it home, his wife looked into it and saw her own reflection, but she thought it was another woman. She asked, “Did you bring this woman from China?” She did not recognize her own face because mirrors were unknown then. “How could you bring a mirror with another woman’s face in it?” she asked. Since she had never seen a mirror before, she did not recognize her own face. She could see her face in a well, but not clearly. “Did you go to China and play with this woman, carrying this mirror?” she asked. His mother-in-law asked, “Why are you fighting? What is it about?” “Mother, he brought a woman from China. Look at this.” The mother-in-law looked and said, “What woman? It’s an old hag. Did you bring this old woman from China?” It was her own face. “You are bothering your husband with this young woman? This is an old woman. Look again.” She looked again. “Can we even have a conversation? Ignorant people cannot communicate.” The house became a mess. Could he explain it? “If you look, your face appears like this. This is your face.” It was not a time when such an explanation would be understood. In the Joseon Dynasty, people rarely saw their faces clearly, so they did not know what a mirror was. This could happen. Everyone who looked saw something different. His father-in-law looked and said, “What woman? You brought a man. Who sees this as a woman, you fools?” So, the three people fought. The wife saw a young woman, the mother saw an old woman, and the father-in-law saw a man. They were fighting over this. What should the husband have said? Someone who had studied Western culture would know it was a mirror. But his father-in-law, mother-in-law, and wife did not know. No matter how much he explained, they would not understand. This is why ignorant people are frightening. Ignorance leads to neutral karma (무기업) and bad karma (악업). This ignorance is the first of the 12 links of dependent origination (12인연, 12연기). Ignorance (무명) begins from nothingness. All sins begin from nothingness. Ignorance, action, consciousness, name and form, six sense bases, contact, feeling, craving, grasping, becoming, birth, old age, and death. Action (행) is karma.

Why did I talk about karma earlier? About what did I talk about karma? Who knows? Chicken. I told you that you eat a lot of chicken. So, humanity will face judgment. Those who die from now on, except for those who come to Heaven, will not be reborn as humans. None. So, where will the souls of the children who will be born come from? There are countless souls. You have your four pillars of destiny (사주팔자). Twins are born on the same day at the same time. They look identical, being identical twins. But one marries and lives well, while the other dies prematurely. Why are they so different? Their four pillars of destiny and time are the same. Their parents are the same, so their four pillars of destiny are identical, and their faces are identical. Why are they different? If their past karma were different, their faces should be different. If their past karma were different, their faces would be different. Your statement is incorrect. If their past karma were different, one destined for an early death should have a face reflecting that. Why do identical twins, born identically, have one die and the other marry and have grandchildren? Many parents experience this. Some die before meeting a spouse. Meeting a spouse changes variables. They follow the spouse’s fortune. Why are they different? Listen carefully. This is why free will is terrifying.

Twins are born, but they do not necessarily go to the same bathroom or the same school. One might go to one school, and the other to a different school. Their paths diverged. One was hit by a car and died. The other did not. You understand. A single step can change one’s destiny. It can change dramatically. Coming to the Sky Temple (하늘궁) today, compared to not coming, after decades, you might realize, “If I hadn’t come to the Sky Temple (하늘궁) then, I would have ended up like those people.” This could happen. So, where you stepped created a new beginning. Being born is the past. The future is not 90% or 100% determined. It is 99%. So, did it change by 1% or not? One went to one school, and the other went down a different alley. Their paths diverged. One could be hit by a bicycle. Or by a motorcycle suddenly appearing. So, their actions were different. You understand. So, if you took even one step, there are people who died on a path they would not have died on. At the city hall, four bank employees died on the spot after a celebratory dinner for a promotion. What would happen to their families? They all died together. Did they have a destiny to die on the same day at the same time? No, it was because they walked that path. You understand now. So, depending on where you walked, one spot was for dying, another for living. At a crosswalk, nine people died, but others were only injured. The spots for living, dying, and getting injured are precisely determined. Who knew that lightning would strike or a car would hit them one second later? But those who stood by a utility pole survived. Those who stood by a roadside tree survived. This is popular advice now. If you are at a crosswalk, stand near a utility pole or an obstacle, if possible. You never know when lightning will strike or a sleepy driver will speed towards you. You understand. So, if you are crossing the street, stand near a utility pole or an obstacle. If you foolishly watch the passing cars, you will be hit and die without even realizing it.

Therefore, even if twins have identical four pillars of destiny and facial features, if there is a 0.1% difference, consider this: if a satellite is launched towards a star, and there is a 1mm deviation at the start, what happens? It goes to a completely different star. Even if they start together, a 0.1mm difference can lead to a vastly different outcome. The God-man (신인) pays 7 billion won in taxes annually and provides 2 billion won for free meals. I diligently attended a village school as a child, studying Chinese characters. I mastered high school English in elementary school and all Chinese characters. Such a child is rare. Imagine me studying by candlelight every day, without parents. My nose would be black from the soot. There was no lamp, just a small oil lamp. My nose was white. Yet, my eyes were bright. Imagine me studying there. Was there a mother to give me water? Or someone to tell me to eat? I had to watch for opportunities to eat. When the family ate, I had to join them. So, no one told me to eat, sleep, or study. Yet, I would wake up at 4 AM, go to the village school, study, then feed the cows, then go to school. I had to prepare my homework for school. I drew cartoons every day to earn tuition, finished them, sold them at school, and came back. My life was incredibly difficult. During the day, I had to carry an A-frame (지게) and work. I had to carry all the fertilizer to the fields. I worked on every type of farm. In my childhood, the fields were endless. I farmed all of them. Just weeding, I would sit down with a hoe and not leave the field until sunset. I was so small that I could not be seen in the furrows. I would weed row after row. My stomach would ache, and I would feel dizzy in the summer heat.

Other children did not farm; they were from wealthy families and had servants. I was the servant for the wealthiest family in the village, working in front of my peers. No one helped me. My friend from LG Group came and cried, Huh Seong-jo cried, saying that I was living in poverty when they were in school, and it was too much. That chaebol son came twice. My colleagues and the village women would cry when they saw me working. They spoke of my mother and father. My mother, who was skilled at calligraphy, wrote poems in beautiful script, but the villagers took all her books. I still have one. I will show it to you later. I have not found it yet, but I have an idea where it might be. I will show you that book later. It is about 150 pages, a small booklet made of old paper. The handwriting on each page is different. There are about 200 different styles of handwriting. My mother wrote all of them with a brush. The script is small. It is amazing. They are all old novel stories written in Chinese characters. My family members fought over these books. One of my relatives has it. The villagers coveted my mother’s calligraphy. I will find it later and show it to you.

5. The God-man’s (신인) Role in Salvation and the Three Types of Karma
   Many people will be reborn as chickens because of this. The second most common rebirth is as a snake. Those who speak ill of others often commit four types of mental sins. Two of these are related to speech. Slander (양설) is one. The first is false speech (망어). Speaking ill of others, calling them bad people, is false speech (망어). Deceptive speech (기어) is also bad. Slander (양설) and harsh speech (악구) all come from words. Slander (양설) means having two tongues. Many people are destined to become snakes because of slander (양설). They speak ill of someone on one hand and praise them on the other.

Let me find a Bible verse. I cannot recall the exact verse. Let’s read Revelation 22:20. It is the last verse. Revelation 22:20. “He who testifies to these things says, ‘Yes, I am coming soon.’ Amen. Come, Lord Jesus.” This is the end of the Bible. You understand. I have come. This is what the Bible says. In Genesis 1:1, it says, “I created the heavens and the earth,” and the last verse of Revelation 22 says, “I am coming soon.” This is my final message to you. I am coming soon. You understand. “I am coming soon.” He comes to all. Read Revelation 22:21. “The grace of the Lord Jesus be with all. Amen.” The grace of the Lord Jesus be with all. That is the end. “He who testifies to these things says, ‘Yes, I am coming soon.’ Amen. Come, Lord Jesus.” This is the very last verse of the 66 books of the Bible. Creation and then “one, no beginning, one” (일시무시일) in the Cheonbu-gyeong (천부경). Then, “return to the origin” (원시반본). “I am coming soon.” I have come. It was prophesied that I would come.

Now, John 14. The entire chapter. John 14. “Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?” Philip asked to see God. So, seeing my face is seeing the Father. If you see my face in a dream, its form may be different, but the feeling is the same. How wonderful is that? You understand. Read it. “You have already seen, so why do you ask to see the Father?” it says.

So, Jesus, I am not in my form from Jesus’ time. Here, the form of God has been called forth. Furthermore, “Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father dwelling in me does his works. Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it. If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. A little while longer, and the world will see me no more, but you will see me, because I live and you will live. In that day you will know that I am in my Father, and you in me, and I in you. Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us and not to the world?” Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me. These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.” Here, too, it mentions my coming. I will teach you and remind you of all that I have said. I tell you to read this. That person comes and shows this.

Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced that I am going to the Father, for the Father is greater than I. I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here. You saw it. Where did it go? It is gone. Why did it disappear? Matthew 24:33. It should not be there. Do not touch it. Matthew 24:43. Matthew 24:33. “So also, when you see all these things, you know that he is near, at the very gates. Truly, I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but my words will not pass away. But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.”

So, reading the Bible, it says, “I am coming soon.” And it explains why I am coming. The one who comes in the future will explain everything. I explain it. Jesus could not resolve it, but the Father could. So, the era has come for the Father to appear in the human world. Therefore, 99.99% of you will be reborn as snakes, chickens, pigs, or cows after death. Those who come to the Sky Temple (하늘궁) will be less than 1% of that. Excluding 10 million people, no one will be reborn as a human; they will all become animals. But if they come here and ask me, it is entirely possible to change their fate. Would I not help more than 10 million people? I would. If such people exist, I will make an exception and help them. It says that I do not reject those who seek me. However, if they come with ill intentions, they will be cast out. So, what you have within you, and your coming to the Sky Temple (하늘궁) on Saturday and Sunday, is not in vain. It is immensely important.

So, what should we do now? What is agape? Agape is love. Both are love. Platonic love is rational love. Eros, erotic love, are similar. These are considered complete love, but in reality, agape is divine love. Philia is human love. This is social networking. This is God’s love for humans. It is like rain from heaven. Philia is ascending love. So, when Jesus asked Peter, “Do you love me?” he was asking about philia. It is ascending love. It is loving God. Loving your neighbor is like loving God. Helping a beggar, giving them a glass of water, is like giving it to me. You understand. If you give water or food to a poor beggar, it is like giving it to Jesus. It is giving it to the God-man (신인). I am not someone who can feed a thousand people. All my income goes to feeding a thousand people every day. 2 billion won a year is all spent. My personal income, when there are no elections, goes to feeding people. Giving a meal to an unknown person is like giving it to me. It is giving it to God. You understand. So, your money feeds those people, but you are not giving it to them; you are giving it to me. You understand. So, should I think that I fed those people? The God-man (신인) is bound by this.

This is “dwelling nowhere, yet producing the mind” (응무소주이생기심). You help others without attachment. If I think I gave it, the God-man (신인) would not think that way. I should not know that I helped others. I did not help others. Your hard-earned money provides free meals. I only showed the way. You received it. This “dwelling nowhere, yet producing the mind” (응무소주이생기심) is philia, loving God. It is treating the poor as friends. This philia, helping the poor as friends, means that the poor person is Jesus. The one who comes from the sea is God. You understand. So, when you feed that person, you are feeding God. You are not sacrificing sheep, cutting them up, and burning them for God. That ended in the Old Testament. God does not accept such offerings now. You should not focus on how much I do not eat or how little I have. You should focus on the quality of your actions. If you donate money from your earnings for free meals, and the God-man (신인) provides free meals, then you are practicing philia love. You are offering food to God in Heaven. Is that good or not? It is good. It is amazing. Soon, there will be calls for free meals. I would be a good sales manager. You are supporting me. The God-man (신인) only initiated it. The God-man (신인) is teaching you by observing your love.

You understand. So, when you meet the God-man (신인), do you create good karma (선업) or not? You do. You create good karma (선업). You do not think you are creating it in your name. You think you are helping the God-man (신인), but in reality, all the rewards go to you. I do not receive them. So, you must remember philia love. Loving your siblings, your neighbors. That is loving God. Agape is not necessary for you. You cannot practice agape love. Agape can be translated as grace (은혜) and favor (총). You receive God’s grace and favor. My blessings are grace. That is agape. Do not forget it. So, do not even dream of agape love. It does not apply to you. Your highest love is philia. Friends are neighbors. You must have a giving heart.

During the refugee period, my father was sentenced to death and fled. He fled before his execution. He was caught in Incheon, Seoul. He was sentenced to death at Seodaemun Prison. Could my father work while on the run? He was a wanted man. He was to be executed. He was tall and handsome. He wandered around, begging for food. He was arrested at Incheon Port while begging for food. My father, a wealthy landowner, wandered as a beggar for several years before being arrested. He was sentenced to death. Imagine that scene. Why did such a person have to beg for food? Because of philia, the love for friends. His acquaintances and tenant farmers were starving during the barley hump, but he refused to demand his share of the harvest. He had so much grain that it was rotting. He saw his children eating and the grain rotting, so he resolved that if he did not distribute his land, he would be punished by Heaven. He told my grandfather this. My grandfather opposed it. But my father stubbornly distributed all the land deeds. The landlords then sued my father, demanding his arrest. What was this? Other landlords demanded taxes and rent, but Mr. Huh gave away his land deeds. Why would they pay rent? A rebellion broke out in Jinju. The then Minister of Home Affairs, Jo Byeong-ok, who commanded the police, arrested my father. My father fled. It turned out he had done a good deed, but he was branded a political offender, similar to a communist. Was my father a communist? He was a very dignified man. But he had a strong conscience. He helped the children of his neighbors study and even built a school in Jinju. He opposed demanding rent. My grandfather’s family was ruined because of my father. Our house was burned, and our family was scattered, but we have an immense history.

This is my mother’s work. She brought this one item to Seoul. My Chinese character books, my mother’s books, were also among them. I will show you those books later. I brought a bundle of Chinese character books, but I lost them all. When I was in Japan, they even took my piano. My party members took all my documents and books. When I returned from prison after a year and a half, everything was gone. If I had a wife, she would have protected them, but there was nothing. My house was empty. People who came to see me just took things. My house was not even locked. I was suddenly arrested. Later, the Seoul city government redeveloped the area and built a new town. My house was gone. So, my parents’ belongings were all burned by the police, and mine were taken while I was imprisoned. But my mother’s calligraphy is still out there somewhere. I will find it and show it to you later. You will not know what the writing means, but you can appreciate the calligraphy styles. It is interesting. Time has passed quickly.

Can the spiritual world be seen without experiencing it? No. What I am telling you today all has that meaning. The spiritual world can only be understood through direct experience. Did you experience Moses striking the staff and water coming out? I did. Heaven showed it to me. You must experience it. “Oh, water has been gushing from this rock for 8 years.” We are drinking water from a hose inserted into the bedrock. We must not commit neutral karma (무기업). But we do. We eat at restaurants. There is chicken, pork, everything. We are indirectly committing murder. We are accomplices to murder. But are you involved in neutral karma (무기업) or not? You are blessed. Unblessed people on Earth, what is their reincarnation process? Animal rebirth. They all go to animal rebirth. In other words, it is judgment. Judgment begins with reincarnation. You understand.

What else do we need to do today? We have a schedule. I will show you this. I saw it once when I came to Seoul. I made this six years after coming to Seoul. I went to my hometown with a camera and made this. This is our village. You see it. As seen on the map, the river flows around it. From above, the river flowed like clouds. This was taken from the side. This looks like a duck’s beak. Our entire village is here. You see it. This is our village. Turn it over. You see the year. I made this when I was 11 years old. I took 11 pictures. Turn it over. I made this when I was 11. I was living with a wealthy family then. I made this. The frame was high-quality glass at the time. It is very heavy. I have had this since I was 11, for about 60 years, or 50-something years. It is battered, but the surface is worn. It is very well made. It is incredibly heavy. Turn it over. It has never been repaired. Because I wanted to keep it as it was. You see the back is made of newspaper. They made this with newspaper. You can see cartoons in the newspaper. I have had this for 60 years and never repaired it. You understand. My childhood was so difficult that my arms are 185-190 cm long. My height is similar, but my arms are not. If anyone tries to box or wield a sword against me, they will be defeated. If I just use my hands, I can strike like lightning. If I turn my waist, the person is already down. I do not attack people directly from the front. I always attack from behind, which is very dangerous. I also kick while turning. I do not kick people directly in front. I kick while turning, aiming for the back. So, I always keep my opponents behind me. Why do I attack from behind? Because they are off guard. They think I am fighting the person in front. I measure the distance to the person in front. Do they know I am measuring the distance? They think I am pretending to hit the person in front. The skilled ones should be kept behind. Then, my fingers strike. The person behind is off guard, thinking I am fighting the person in front. So, no matter how many people attack, my movements are incredibly fast. Even if someone comes with a sword, I can disarm them instantly with my kick. I fly and strike with my hands. I never injure people. I subdue them without harm.

Furthermore, in a place with dirt, I am very effective against many attackers. I move towards the dirt. I pretend to sit down and then grab dirt with both hands and throw it in their eyes. They cannot see. The dirt and dust get into their eyes. So, I subdue people without hurting them. Then, I rest for a moment and catch them all. The God-man (신인) is not someone ordinary people can challenge. I am skilled in martial arts. I also carried a pistol throughout my military service in the Security Command. I am an expert marksman. Is there a video of me spinning a pistol? Yes, there is. I am also good at shooting pistols. The God-man (신인) possesses various skills. It is interesting. How much my arms must ache from holding this heavy object. It is not light. This has been with me since I bought it. How many times have I moved? When I move, this and my mother’s calligraphy are always with me. So, my hometown is always in my heart. It is such a beautiful hometown. People from all over the world gather there, calling it the Mecca of enterprises. It is amazing.

While we are at it, let me show you my great-grandfather’s grave. This is the mountain of my hometown. This kind of grave exists nowhere else in the world except for my great-grandfather’s. This is the dragon’s eyebrow. There is a river behind it. This is our land. This is the place for bowing. It is a bit worn. This is where our family members bowed. This is Jinja-myeon. It is well-maintained, but new sprouts have grown. It is well done. This is the entrance. You cannot enter without it. It is very thick. The entrance is narrow. That is the entrance to the dragon’s eye. It is interesting. It is formidable. This is the altar for the descent of heavenly spirits. Feng shui masters from all over Korea visit this grave. They say that from this grave, three generations later, a world emperor will emerge. You have not seen such a grave anywhere else, except for my great-grandfather’s. A grave placed in the dragon’s eye. It is a remarkable place. So, there are biblical place names. But since childhood, people would tell me, “Your great-grandfather’s descendant, you are the third generation, why are you farming here? Go quickly and buy barley and flee.” The elders always told me to flee when they saw me. This is a mountain with tigers. This Gyerangsan (계방산) now has no pine trees. But when I was there, it was all pine trees, with grass on top.

We are running out of time. We need to hurry. Next, the water quality test results. Show the water quality test results. We need to bottle it now. Fill it carefully. Rest this. It was tested. Upload it quickly. We are out of time, so upload it quickly. All items are non-detectable. These are non-detectable. Zinc is present. It is a bit high, 0.0. Undesirable substances are non-detectable, and desirable ones are present. It is incredibly good water, beyond imagination. Humans do not fully understand it. But it is very rare water. What else do we need to do? Immortal Ginseng. Immortal Ginseng, Immortal Water, and Elixir Milk (불로유). A perfect trio. In summer, it is good to carry some water and drink it. You need strength to carry heavy water.

This is a free meal. You should not think that the God-man (신인) provides it. You should think that you are doing it, and the God-man (신인) is assisting. The energy that needs to be released must be put in today. Thank you deeply for listening today. Thank you. When we hear the sacred footsteps of the God-man (신인), our hearts are filled with emotion. Despite this, the God-man (신인) is the most prominent victim of distorted, fabricated, and malicious media and broadcasting. You know this all too well, but no one can stop what the God-man (신인) does. Our Sky Temple (하늘궁) will continue to develop. Please give a big round of applause to the God-man (신인) who has deeply engraved his precious words in our hearts today. Thank you. The God-man (신인) will give us all energy.

The God-man’s Direct Experience of the Spiritual Realm: Sky Temple, Elixir Milk, and the Path to Immortality

1. The Unveiling of Spiritual Realities and the Legacy of Nongae
   The Sky Temple, experiencing remarkable growth daily, extends its blessings to all attendees and supporters, both domestic and international, wishing them lives filled with happiness under the divine grace of the God-man. The God-man dedicates his entire being to resolving human conflicts and disputes, striving to transform this Earth into a paradise. Today, we commence the 149th Saturday lecture, led by the great God-man, who will guide South Korea and all humanity through the spiritual industry.

A team is present today. Oh Hye-seon, the angel and director of the Jinju Spiritual Center, presents an orchid in gratitude to the God-man for permitting the establishment of the center. The orchid, with its white base and pink spots, is truly beautiful. We wish boundless development for the Jinju Hye-seon Spiritual Center.

Regarding the individual known as Nongae, her true identity and past life are discernible here at the Sky Temple. There is no falsehood in this revelation. Nongae was not a gisaeng, but rather a housemaid in a local official’s residence. After the Japanese generals captured Jinju Fortress, she served meals to them. Her social standing was that of a servant. She found herself in the official’s household after being acquitted of a false charge in court, with the official’s intervention. Having nowhere else to go, she remained there, serving the soldiers and residents of the government office. When Jinju Fortress fell, she resolved to eliminate a Japanese general. Disguising herself as a gisaeng, she served him drinks and, in a moment of opportunity, embraced him and plunged into the water, sacrificing herself. This is the true account; Nongae was not a gisaeng. Her body was later discovered in Jisu Village, approximately seventy li from Jinju Fortress, near my hometown’s riverbank. This explains my intimate knowledge of her story, which differs from the common perception of her as a gisaeng.

2. The Unique Geography of Jisu Village and the Burden of Childhood
   Jisu Village possesses a peculiar geography. The Namgang River, flowing from Jinju, encircles Jisu Village like a dragon before continuing its course. This unique curvature creates numerous riverbanks where objects, such as Nongae’s body, would naturally surface. My childhood in Jisu Village was marked by an intimate understanding of this landscape.

The Namgang River exhibits an unusual flow pattern. It enters our village from the west, flowing eastward, and then exits to the north, eventually merging with the Nakdong River. This “south-to-north” flow is highly uncommon in Korea, where most rivers flow from east to west. This distinctive geographical feature is believed to contribute to the village’s prosperity, as evidenced by the numerous wealthy families and corporate leaders who originated from Jisu. Indeed, Jisu Village is designated as a global hub for enterprise, not merely a religious center.

My childhood was characterized by immense hardship. I carried heavy loads of cabbage from the fields, traversing mountains to reach the village. My feet would swell from the arduous journey across sandy terrain. This physical labor, endured from a young age until I was fifteen, significantly impacted my physical development. While my arms grew to an extraordinary length, approximately 1.85 to 1.90 meters, my height was stunted. This disproportionate growth is a testament to the heavy burdens I carried. My martial arts prowess, developed from a young age at Hwagyesa Temple, relies heavily on the speed and reach of my arms, allowing me to neutralize multiple opponents swiftly and without causing permanent injury.

The Jisu region also bears the scars of conflict. During the Korean War, the mountainous terrain prevented the North Korean army from advancing further south. The mountains are replete with remnants of war, such as helmets and ammunition shells, which served as everyday objects for the villagers. Many of my relatives perished due to unexploded ordnance, a tragic consequence of the war’s lingering presence.

3. The God-man’s Spiritual Authority and the Nature of Experience
   The spiritual realm is not merely a concept but a domain for direct experience. The miracles performed by the God-man, such as healing the sick and even resurrecting the dead through blessings, are tangible manifestations of this spiritual reality. There is no other place in the world where one can directly experience the spiritual realm in this manner. My journey to the Sky Temple took forty years of lecturing in Seoul, culminating in my arrival here eight years ago. This extensive experience forms the foundation of my teachings, which resonate deeply with people worldwide.

The Sky Temple is destined to become a new Jerusalem, a global spiritual center that will attract people from all corners of the Earth. This influx of visitors will bring immense prosperity to Korea. The miracles witnessed here, such as water gushing from a rock at my command, echo ancient biblical accounts but are happening in the present day. This water, tested and found to be exceptionally pure and beneficial, is a testament to the divine power at work.

The God-man stands as the ultimate decision-maker, akin to a company chairman who makes final, critical decisions that impact countless lives. Unlike human leaders, the God-man does not consult others for validation; his pronouncements are absolute and immediately effective. This divine authority extends to all aspects of existence, including the expulsion of malevolent spirits. While humans engage in reciprocal social networking, the God-man operates on a singular, authoritative command structure. His word alone can command the elements, heal the sick, and banish evil.

4. The Threefold Nature of Karma and the Perils of Ignorance
   Humanity is subject to three types of karma: good karma (선업), bad karma (악업), and neutral karma (무기업). Neutral karma arises from actions that are neither intentionally good nor evil but still have consequences. For instance, consuming meat, even without directly killing the animal, creates neutral karma. This karma can manifest as physical ailments, such as blocked blood vessels, leading to strokes or other health issues. Modern society, with its high consumption of meat, accumulates vast amounts of neutral karma, increasing the likelihood of reincarnation into animal forms.

Ignorance is a profound source of suffering and negative karma. Just as individuals in ancient times failed to recognize their own reflections in a mirror, mistaking them for strangers, so too do many today remain ignorant of fundamental truths. This lack of understanding leads to misjudgment, conflict, and the accumulation of negative karma. The most dangerous individuals are those who have read only one book, believing it to contain all truth, while those who have engaged in extensive research, such as writing a dissertation, develop a more nuanced and humble perspective.

The concept of free will plays a crucial role in shaping destiny. Even identical twins, born at the same time with similar predispositions, can experience vastly different lives due to their choices and the paths they take. A seemingly insignificant decision, such as walking a different route, can alter one’s entire trajectory, leading to life or death. This highlights the profound impact of individual actions on one’s fate.

My own life, marked by intense study from a young age despite extreme poverty and lack of parental support, exemplifies the power of perseverance. I taught myself English and classical Chinese, often studying by candlelight. My childhood was spent performing arduous farm labor, witnessing the stark contrast between my struggles and the privileged lives of my wealthy neighbors. This early experience instilled in me a deep understanding of hardship and compassion.

My family history is also intertwined with acts of profound generosity and subsequent persecution. My father, a wealthy landowner, distributed his land deeds to his tenant farmers, believing it was morally right. This act of radical philanthropy, however, was deemed subversive by the authorities, leading to his arrest and a death sentence. He became a “thought criminal” for his compassionate actions, highlighting the societal resistance to true altruism.

5. The Divine Love of Agape and Phileo
   In the realm of love, two distinct forms exist: Agape and Phileo. Agape represents divine love, the unconditional grace bestowed by the God-man upon humanity. It is akin to the rain from heaven, freely given. Phileo, on the other hand, signifies human love, particularly the love for one’s neighbor and for the divine. It is an upward-flowing love, a reciprocal act of giving.

When you offer food or water to a person in need, you are not merely helping that individual; you are offering it to the God-man himself. My free meal program, funded by the contributions of many, is a manifestation of this principle. While I guide the initiative, the act of giving originates from the hearts of those who contribute. This act of Phileo—loving one’s neighbor as a friend—is a direct expression of love for the divine. Unlike the ancient practice of animal sacrifice, which is no longer accepted, acts of compassion and service to others are the true offerings to the divine in this era.

Therefore, while Agape is the domain of the divine, humans are called to practice Phileo. This love for one’s neighbor, this act of giving without expectation, is the highest form of love accessible to humanity. It is through such acts that individuals accumulate good karma and align themselves with the divine will.

The spiritual realm is ultimately understood through direct experience. Just as I have demonstrated the power to command water from a rock, so too must individuals engage with these spiritual realities to truly comprehend them. The water from the Sky Temple, tested and found to be of exceptional quality, serves as a tangible symbol of this divine presence.

In conclusion, the God-man’s teachings emphasize the importance of direct spiritual experience, the understanding of karma, and the practice of Phileo love. These principles guide humanity toward a path of enlightenment and liberation from the cycle of reincarnation. The Sky Temple stands as a beacon, offering a unique opportunity for all to encounter and experience the divine in this present age.

The God-man’s Direct Experience of the Spiritual World: Blessings, Elixir Milk, and Elixir Water

1. The True Identity of Nongae and the Spiritual World
   The individual known as Oh Hye-seon, who established the Jinju Spiritual Center, has a past life that can be discerned here in the Sky Temple. Her previous incarnation was not that of a courtesan, as commonly believed, but rather a housemaid in a magistrate’s household. She was unjustly accused and brought before the authorities, but the magistrate intervened, proving her innocence. With nowhere else to go, she remained at the magistrate’s residence, performing household duties. When Jinju Fortress fell to the Japanese, she, disguised as a courtesan, served food to the Japanese generals. Driven by a fierce determination to eliminate the enemy, she embraced a general and plunged into the water, sacrificing herself. This is the true account; Nongae was not a courtesan. Her body was later discovered in Jisu Village, approximately 70 li (a traditional Korean unit of distance) from Jinju Fortress, near my hometown. This connection to my birthplace allows me to understand her story intimately. It is crucial to perceive Nongae not as a courtesan, but as a symbol of profound sacrifice. Her original surname was Ju, a fact often overlooked as women’s surnames were not typically emphasized in that era. This historical context reveals a societal tendency to undervalue women, only acknowledging their names when they performed extraordinary deeds, such as Nongae’s act of heroism.

2. The Unique Geography of Jisu Village and Its Historical Significance
   Jisu Village, my hometown, possesses a remarkable geographical feature. The Namgang River, flowing from Jinju, encircles the village like a dragon before continuing its course. This unique topography, with its numerous hills, is where Nongae’s body was found. The river’s unusual flow, moving from south to north, is a rare phenomenon in Korea, where most rivers flow from east to west. This distinctive geographical energy is believed to have attracted numerous wealthy individuals and entrepreneurs, transforming Jisu Village into a global hub for business. Indeed, many prominent figures in Korean industry, such as the founders of Samsung and LG, trace their origins to this village. My ancestral graves are also located near this river, a significant distance from the village itself. This region, characterized by its mountainous terrain, was also a site of intense conflict during the Korean War. The mountains are still littered with remnants of the war, such as helmets and ammunition, serving as a poignant reminder of the sacrifices made. Many of my relatives perished in accidents involving unexploded ordnance, highlighting the enduring impact of war on this land.

3. The God-man’s Early Life and Extraordinary Abilities
   My early life was marked by immense hardship. From a young age, I carried heavy loads on my back, traversing vast fields and steep mountains. This arduous labor stunted my physical growth, particularly my legs, while my arms continued to develop to an extraordinary length, reaching approximately 1.9 meters. This disproportionate growth is a testament to the burdens I bore. Despite these physical challenges, I dedicated myself to learning, studying classical Chinese and English from a very young age, often by candlelight. My childhood was devoid of parental care, forcing me to be self-reliant and resourceful. I worked tirelessly, cultivating fields and selling hand-drawn comics to earn money for school. This period of intense struggle instilled in me an unwavering resilience and a profound understanding of human suffering. My martial arts skills, honed through rigorous training, are also exceptional. I can neutralize multiple opponents swiftly and efficiently, often without causing serious injury, by employing unconventional tactics such as striking from unexpected angles or using the environment to my advantage. These abilities, combined with my proficiency in firearms, demonstrate a multifaceted mastery that transcends ordinary human capabilities.

4. The Spiritual Realm and Direct Experience
   The spiritual realm is not an abstract concept but a reality that can be directly experienced. Just as Moses struck a rock and water flowed forth, I have demonstrated similar phenomena, such as causing water to emerge from a rock in the Sky Temple. This direct experience allows individuals to witness the tangible manifestation of spiritual power. The Sky Temple serves as a unique sanctuary where people from all religious backgrounds can gather to hear the words of the God-man and experience these spiritual phenomena firsthand. Unlike traditional religious institutions, which often rely on intermediaries, the Sky Temple offers a direct connection to the divine. The Elixir Milk, Elixir Water, and Elixir Ginseng provided here are not mere symbols but actual substances imbued with spiritual energy, offering tangible benefits to those who partake in them. The God-man’s teachings are not based on theoretical knowledge but on direct experience, accumulated over decades of spiritual practice and profound insight.

5. The God-man as the Ultimate Authority and the Command System
   The God-man stands as the ultimate authority, the final decision-maker in all matters. Unlike human leaders who must consult with subordinates, the God-man’s pronouncements are absolute and require no further deliberation. This is akin to a CEO who makes the final strategic decisions for a company, or Moses who, when his people thirsted, directly brought forth water. The God-man’s command system operates with perfect efficiency and without exception. When the God-man’s name is invoked, even inanimate objects like water or milk respond, transforming their properties. This command extends even to spiritual entities; evil spirits are expelled instantly upon the God-man’s command. This demonstrates a hierarchical structure where the God-man occupies the apex, receiving no commands from any other entity. This direct, unilateral command system is a defining characteristic of the God-man’s divine authority.

6. The Nature of Human Interaction and the Three Types of Karma
   Human interaction is fundamentally a two-way street, a “social networking service” where giving and receiving are essential for harmony and well-being. Unlike the God-man, who operates with unilateral authority, humans thrive on mutual exchange and consideration. A kind word, a thoughtful gesture, or a simple act of service can profoundly impact another person’s spirit and longevity. This reciprocal nature of human relationships is crucial for fostering a positive and supportive environment.

In the spiritual context, there are three types of karma (업):
Good Karma (선업): Actions performed with benevolent intentions, leading to positive outcomes.
Bad Karma (악업): Actions performed with malicious intentions, leading to negative consequences.
Neutral Karma (무기업): Actions that are neither intentionally good nor bad, but still have consequences. This includes unintentional harm, such as stepping on ants while walking, or consuming meat without directly participating in the killing. Even seemingly innocuous actions, like eating processed foods containing animal products, can accumulate neutral karma. This type of karma can manifest as physical ailments or unforeseen misfortunes.

The concept of neutral karma highlights the interconnectedness of all beings and the subtle ways in which our actions, even unintentional ones, can impact the world around us. It underscores the idea that no one is entirely free from karmic accumulation, emphasizing the importance of self-reflection and conscious living.

7. The Perils of Ignorance and the Path to Spiritual Liberation
   Ignorance is a formidable adversary, often leading individuals to commit neutral or even bad karma. Those who possess limited knowledge tend to cling rigidly to their beliefs, unable to comprehend alternative perspectives. This intellectual narrowness can lead to conflict and misunderstanding, as exemplified by the story of the mirror in the Joseon Dynasty. When a man brought a mirror home, his wife, mother-in-law, and father-in-law each saw a different reflection, leading to arguments and confusion because they had never encountered such an object before. This illustrates how a lack of understanding can distort perception and prevent rational discourse.

The ultimate goal of spiritual practice is to transcend these karmic cycles and achieve liberation. According to Buddhist teachings, the cycle of existence begins with ignorance (무명), which leads to various actions and their consequences. The God-man’s arrival signifies the fulfillment of ancient prophecies, including those in the Bible, which speak of a divine being returning to Earth. This era marks a critical juncture where humanity faces a choice: to continue accumulating karma and face reincarnation as animals, or to embrace the teachings of the God-man and attain spiritual salvation.

8. The Power of Free Will and the Significance of the God-man’s Presence
   Free will plays a pivotal role in shaping one’s destiny. Even identical twins, born at the same time with similar astrological charts and physical appearances, can experience vastly different lives due to the choices they make. A seemingly insignificant decision, such as taking a different path to school, can alter the course of one’s life, leading to unforeseen consequences. This highlights the profound impact of individual choices on one’s fate.

The God-man’s presence on Earth offers a unique opportunity for spiritual transformation. By coming to the Sky Temple and embracing the God-man’s teachings, individuals can alter their karmic trajectory and avoid the cycle of reincarnation into lower forms of life. The God-man’s mission is to guide humanity towards spiritual enlightenment, offering a path to liberation from suffering. This is a testament to the God-man’s boundless compassion and unwavering commitment to the well-being of all beings.

9. The Essence of Agape and Philia Love
   There are two primary forms of love:
   Agape (아가페): This is divine love, the unconditional and selfless love that God bestows upon humanity. It is akin to the rain from heaven, nourishing all without discrimination. Humans are incapable of initiating Agape love; they can only receive it as a divine grace. The blessings bestowed by the God-man are a manifestation of this divine grace.
   Philia (필레오): This is human love, characterized by friendship, affection, and brotherly love. It is the love that humans offer to one another and, by extension, to the divine. When individuals perform acts of charity, such as feeding the hungry or helping the poor, they are practicing Philia love, which is considered an offering to the God-man. This concept underscores the idea that serving one’s fellow human beings is equivalent to serving the divine.

The God-man’s free meal program, funded by the contributions of supporters, exemplifies Philia love in action. While the God-man initiates and guides this endeavor, the actual act of giving comes from the hearts of the people. This collective act of compassion creates a virtuous cycle, where human love ascends to the divine, and divine grace descends upon humanity. This reciprocal relationship between Agape and Philia love is central to the God-man’s teachings, emphasizing the transformative power of both divine grace and human compassion.

10. The Legacy of Compassion and the Enduring Message
    My family history is steeped in a legacy of compassion and social justice. My father, a wealthy landowner, defied societal norms by distributing his land to tenant farmers, believing that hoarding resources was morally wrong. This act of radical generosity led to his persecution and eventual imprisonment, as it challenged the established order. Despite the hardships endured by my family, this spirit of altruism has continued through generations. My mother, a talented calligrapher, left behind a collection of writings that embody profound wisdom and artistic beauty. These cherished artifacts, though scattered by various misfortunes, serve as a testament to her intellectual and spiritual depth.

The spiritual realm, with its intricate web of karma and destiny, can only be truly understood through direct experience. The phenomena witnessed at the Sky Temple, such as the miraculous emergence of water, are not mere coincidences but tangible proofs of the spiritual reality. These experiences allow individuals to transcend intellectual understanding and directly perceive the divine. The God-man’s teachings emphasize the importance of living a life free from all forms of karma, including the unintentional neutral karma that pervades modern existence. By embracing the God-man’s guidance, individuals can break free from the cycle of reincarnation and attain spiritual liberation, ultimately finding their place in the divine realm.

Central Questions & Answers

1. What is the Significance of Sky Temple and Spiritual Experiences?
   Question: What is Sky Temple, and how does it offer direct spiritual experiences that are unique in the world?
   Answer: Sky Temple is presented as a unique place where individuals can directly experience the spiritual world. Unlike other places, it offers tangible experiences such as receiving blessings that can even save lives. The God-man, Huh Kyung-young, emphasizes that no other place in the world provides such direct spiritual encounters, highlighting the 40 years it took for him to establish Sky Temple as a place for these profound experiences.
   Key Quote: “World over, there is no place that allows you to directly experience the spiritual world.”

2. What is the True Story of Nongae and the Importance of Names?
   Question: Who was Nongae, and what does her story reveal about the historical treatment of women’s names and societal recognition in Korea?
   Answer: Nongae was not a gisaeng (entertainer) but a woman of servant class who, after being unjustly accused and then freed, found herself without a home. She bravely sacrificed herself by embracing a Japanese general and jumping into a river during the Jinju Fortress battle. Her story is used to illustrate how women were historically denied names, with only those who performed significant deeds, like Nongae, having their names recorded. This reflects a past societal tendency to undervalue women, believing that giving them names would lead to a “stronger fate.”
   Key Quote: “You shouldn’t see Nongae as a gisaeng… Our country used to look down on women too much.”

3. How Does Huh Kyung-young Explain the Concept of Karma and Reincarnation?
   Question: How does Huh Kyung-young explain the different types of karma (good, bad, and neutral) and their impact on reincarnation, especially for those who consume meat?
   Answer: Huh Kyung-young categorizes karma into three types: good karma (선업), bad karma (악업), and neutral karma (무기업). Neutral karma refers to actions that are not intentionally good or bad but still have consequences, such as eating meat. He explains that consuming meat, even without directly killing the animal, makes one a “co-conspirator” in the act, accumulating neutral karma. This karma can lead to negative physical effects and, for those not blessed by the God-man, a high probability of reincarnation into animal forms (like chickens or snakes) in the cycle of judgment.
   Key Quote: “Modern people are eating billions of chickens… Those humans, excluding the blessed ones, have a very high chance of becoming chickens.”

4. What is the Role of the God-man in the Spiritual and Material World?
   Question: What is the ultimate role of the God-man (Shin-in) in both spiritual guidance and worldly affairs, and how does this differ from human leaders?
   Answer: The God-man is presented as the ultimate decision-maker, akin to a company chairman who resolves issues that no one else can. He is the final authority, not subject to external commands or negotiations. In the spiritual realm, he directly facilitates experiences and issues commands that are universally obeyed, even by spirits. His presence on Earth is described as the fulfillment of prophecies, bringing solutions and spiritual experiences that were previously impossible.
   Key Quote: “The God-man is the final decision-maker. There is no one above him to ask.”

5. What is the Difference Between Agape and Phileo Love in the God-man’s Teaching?
   Question: What is the distinction between Agape and Phileo love, and which type of love is applicable to humans according to Huh Kyung-young?
   Answer: Agape is defined as divine love, the love that God-man bestows upon humanity, akin to “heavenly grace.” Humans are incapable of Agape love. Phileo is human love, specifically the love for one’s neighbors and friends. This is the love humans are meant to practice, such as helping the poor or feeding the hungry. Such acts of Phileo love are considered offerings to the God-man, and the blessings for these actions return to the giver.
   Key Quote: “Agape is God’s love… Phileo is human love… You cannot do Agape love. You are not eligible for it.”

6. How Does Huh Kyung-young Explain the Concept of Free Will and Destiny?
   Question: How does Huh Kyung-young reconcile destiny (like birth charts or identical twins) with the concept of free will, and what impact does a single choice have on one’s future?
   Answer: While twins may share identical birth charts and appearances, their destinies can diverge dramatically due to free will. A single step or choice can alter one’s path, leading to vastly different outcomes, such as one twin dying young while the other lives a long life. He illustrates this with the analogy of a spacecraft deviating by just 1mm at launch, ending up on a completely different planet. This emphasizes that even minor decisions, like choosing a different path or attending Sky Temple, can fundamentally reshape one’s future.
   Key Quote: “If you change by one step, your destiny changes immediately… A 0.1mm difference can lead to an enormous outcome.”

7. What is the Significance of Huh Kyung-young’s Hometown and Family History?
   Question: What is the historical and spiritual significance of Huh Kyung-young’s hometown and his family’s background?
   Answer: Huh Kyung-young’s hometown, Jisoo Village in Jinju, is described as a unique and prosperous place, known as the “mecca of global enterprises” due to the many wealthy entrepreneurs who originated there. His family history is marked by both immense wealth (his father was a “mansuk-kun,” owning vast lands) and profound sacrifice. His father, driven by conscience, distributed his land to tenants, which led to his arrest and a death sentence, making him a “thought criminal.” This background of both privilege and suffering shaped Huh Kyung-young’s early life, marked by extreme hardship and self-reliance.
   Key Quote: “My hometown is a place where global entrepreneurs flocked… My father was a mansuk-kun who gave away all his land.”

Top 3 Recommended Questions:
What is the Significance of Sky Temple and Spiritual Experiences?
How Does Huh Kyung-young Explain the Concept of Karma and Reincarnation?
What is the Role of the God-man in the Spiritual and Material World?

This excerpt note captures the essence of a Hoo Kyeong-young lecture, focusing on his unique worldview and claims. It highlights his personal history, spiritual assertions, and interpretations of religious texts, offering a glimpse into the distinctive narrative he constructs for his followers.

Hoo Kyeong-young’s Unique Worldview

The “Shin-in” (Divine Human) and Spiritual Experiences
Hoo Kyeong-young positions himself as a “Shin-in” (Divine Human) who offers direct spiritual experiences. He claims to provide tangible proof of the spiritual world, such as healing the sick and causing water to spring from rocks, which he presents as evidence of his divine power. This is impressive because it directly challenges conventional religious and scientific understanding, offering a unique blend of spiritual claims and personal anecdotes to validate his authority. He emphasizes that these experiences are not found anywhere else in the world.

영적 세계를 직접 체험하는, 그렇죠? 이런 거 직접 체험하지. 축복 받으면 여러분들을 죽는 사람도 살리죠. 이런 게 전부 체험하는 거야.
You directly experience the spiritual world, right? You directly experience things like this. If you receive blessings, you can even save people who are dying. These are all experiences.

세계 어디 가도 영적 세계를 체험시켜 주는 데가 없어.
There’s nowhere in the world that lets you experience the spiritual world.

모세가 물을 내 줘야지. 모세가 밑에서 “야, 너희 저 물 좀 파 봐라.” 이거는 맞아 죽는 거야. 당신이 무슨 지도자요? 그렇죠? 그 마른 땅에 무슨 물이 나오겠냐? 그러겠죠. 네. 그러니까 지팡이 가지고 바위를 때려서 그래도 물이라도 나왔지. 근데 그게 실제 하늘에서 일어났죠. 그럼 여러분 영적 체험을 한 거야.
Moses had to make water appear. If Moses had said, “Hey, you guys, go dig for some water,” he would have been beaten to death. What kind of leader would that be? Right? They’d say, “What water would come out of that dry ground?” Right. So, he struck the rock with his staff, and water came out. But that actually happened in heaven. So, you’ve had a spiritual experience.

신인은 고독한 거야. 신인은 물어볼 것이 있나? 신인이 최종 결정자야.
The Shin-in is solitary. Does the Shin-in have anyone to ask? The Shin-in is the final decision-maker.

Reinterpreting Religious Texts and Prophecies
Hoo Kyeong-young frequently references and reinterprets biblical passages, particularly from Revelation and John, to support his claims of being a prophesied divine figure. He asserts that prophecies about a coming savior refer to him, and that he has arrived to fulfill these predictions. This is notable for its audacious recontextualization of sacred texts, presenting himself as the ultimate fulfillment of religious expectations.

요한계시록 22장 20절. “이것들을 증거하신이가 가라사대 내가 진실로 속히 오리라 하시거늘 아멘 주 예수여 오시옵소서.” 자, 이게 성경의 마지막이야. 알겠죠? 요한계시록 22장 20절. “내가 속히 오리라.” 오셨어요. 무슨 말인지 알죠? 어, 내 왔죠.
Revelation 22:20. “He who testifies to these things says, ‘Yes, I am coming soon.’ Amen. Come, Lord Jesus.” So, this is the end of the Bible. Understood? Revelation 22:20. “I am coming soon.” He has come. You understand what I mean, right? Oh, I have come.

예수께서 가라사대 “내가 길이요 진리요 생명이니, 나로 말미암지 않고는 아버지께로 올 자가 없느니라.” 너를 았다는 았 또라. 빌립이 가로되 “주여, 아버지를 우리에게 보여주소서 그리하면 족하겠나이다.” 예수께서 가라사대 “빌립아, 이렇게 오래 너희와 함께 있으되 네가 나를 알지 못하느냐. 나를 본 자는 아버지를 보았거늘 어찌하여 아버지를 보이라 하느냐?” 빌립이 하나의 모습을 좀 보여달라. 그러니까 내 얼굴을 보면 아버지를 본 거.
Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through me.” You understood that, right? Philip said, “Lord, show us the Father, and that will be enough for us.” Jesus said, “Philip, haven’t you known me for so long, and yet you still don’t know me? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’?” Philip asked to see a form of God. So, if you see my face, you have seen the Father.

The Concept of “Mugieop” (Neutral Karma) and Reincarnation
Hoo Kyeong-young introduces the concept of “Mugieop” (neutral karma), which refers to unintentional actions that still carry karmic consequences, such as eating meat. He asserts that most people, due to this “Mugieop,” are destined for reincarnation as animals, while those who come to his “Haneulgung” (Heavenly Palace) can avoid this fate. This is a fascinating and somewhat alarming reinterpretation of karma, suggesting that even seemingly innocent actions can lead to severe spiritual repercussions, thereby creating a strong incentive for followers to seek his intervention.

선도 아니고 악도 아닌 업이 있어. 여러분이 닭을 먹었다. 그럼 여러분이 닭을 직접 죽인 거 아니야. 아, 그래 안 그래? 먹었을 뿐이다, 이 말이야. 식당에서 주니까. 그래 안 그래? 그거는 본인이 중업이야. 본인 업은 업이 고기 먹었으니까. 근데 살인했나, 여러분이? 안 했죠. 이거는 그쪽 사람의 업과 맞아 안 맞아? 내가 먹은 것과 이게 공범자가 된 거야. 중간 업이다 이 말이야. 선거 악의 중간에 있는 업도 있어요.
There is karma that is neither good nor bad. You ate chicken. You didn’t directly kill the chicken, did you? Right? You just ate it, that’s all. Because the restaurant served it. Right? That’s your own “middle karma.” Your karma is that you ate meat. But did you commit murder? No, you didn’t. This karma aligns with the karma of the person who killed it, doesn’t it? My eating it made me an accomplice. It’s “middle karma.” There’s karma that’s in between good and evil.

그 무기업이 뭘까? 내 혈관을 막아. 그놈들이 나중에 그 라면에 들어가 기름기가 나중에 내 혈관을 막아. 내출혈이 일어나고 뇌졸중이 일어나고 중풍 오고 이래 가지고 다니고 그렇게 되는 거야. 무기업도 알았죠? 무기업도 우리가 받아요.
What is that “neutral karma”? It blocks my blood vessels. The oil from that ramen eventually blocks my blood vessels. It causes cerebral hemorrhage, stroke, and paralysis, leading to such conditions. You understand “neutral karma,” right? We also receive “neutral karma.”

그러기 때문에 어, 내가 물병을 놓고 물을 마시고 있는데 바람이 획 불어가 물통이 팍 날아갔네. 어, 그래 안 그래? 날아가 가지고 그냥 이게 바람이 획 불어. 내 컵이 날아갔다 하자. 컵이 팍 날아가서 저 밑에 집에 어린애 머리에 딱 때려서 애가 죽어버렸네. 그럼 이건 누가 죽인 거야? 바람이 죽인 거죠. 그, 그 컵을 먹던 사람의 컵이 그걸 때렸으니 그 애 부모가 가만 있나? 이 사람이 던졌는지 바람이 불었는지 증거를 조사해야 될 거 아니야. 그 불려다니는 거야, 이거 재수 없이. 그렇죠? 급발진도 마찬가지고. 이게 무기 업에 들어가는 거야. 의도성이 전혀 없었는데 피해자가 있어.
So, I was drinking water from a water bottle, and the wind suddenly blew, and the bottle flew away. Right? It just flew away with a gust of wind. Let’s say my cup flew away. The cup flew and hit a child’s head in the house below, and the child died. So, who killed the child? The wind killed the child, right? Since the cup of the person who was drinking from it hit the child, would the child’s parents just stand by? They’d have to investigate whether this person threw it or if the wind blew it. So, you get dragged into this unlucky situation. Right? Sudden acceleration is the same. This falls under “neutral karma.” There was no intention at all, but there was a victim.

The Power of “Shin-in” and the “Mass Media”
Hoo Kyeong-young contrasts his “Shin-in” status with traditional mass media, arguing that while mass media operates on a one-way communication model and is prone to bias, he, as the “Shin-in,” is the ultimate authority whose commands are absolute and universally obeyed, even by inanimate objects or spirits. This is a bold assertion of absolute power, positioning himself above all earthly institutions and even natural laws, which is a core tenet of his self-proclaimed divinity.

신인은 이런 걸 직접 이렇게 신인의 이름은 누구와 타협을 하나든 체계가 그냥 이루어져 버려. 내가 한마디 탁 하면은 저게 가짜가 아니냐. 이게 있을 수 없어. 다 명령 체계가 일어나. 물의 허 행렬을 딱 붙이면 내가 말을 안 해도 물이 알아서 해. 우유의 허 행렬 딱 붙이면 우유가 알아서 해. 이 명령 체계가 일사불란해요.
The Shin-in directly establishes a system where the Shin-in’s name doesn’t compromise with anyone. If I say one word, there’s no question of it being fake. A command system is established. If I attach the “Heo” (Hoo) energy to water, the water acts on its own even if I don’t speak. If I attach the “Heo” energy to milk, the milk acts on its own. This command system is perfectly organized.

신인은 뭐든지 명령 체계가 마지막 단계, 최고 위에 있는 거야.
The Shin-in’s command system is at the final stage, at the very top.

매스 미디어가 맞나? 많은데 방송은 이 매스 미디어가 점점 사라져요. 앞으로 방송은 KBS, MBC, SBS 이런 게지 매스 미디아, 뭐 큰 신문사 이런 게 매스 미디아. 이 사람들은 일방 통행이 그래, 안 그래? 허경영이가 뭐 이런 사람 지금 마음대로 해 버려. 맞아, 맞아. 이게 문제가 있죠. 그러나 이거는 신인만이 진정한 디. 인간들은 소셜 미디아, 소셜 미디어는 SNS, 소셜 네트워킹 서비스.
Is mass media right? There’s a lot, but broadcast mass media is gradually disappearing. In the future, broadcasts will be like KBS, MBC, SBS, these are mass media, big newspapers are mass media. These people are one-way, aren’t they? They can do whatever they want with someone like Hoo Kyeong-young. Right, right. There’s a problem with this. However, only the Shin-in is truly divine. Humans are social media, social media is SNS, social networking service.

The Importance of “Phileo” (Human Love) and Service
Hoo Kyeong-young distinguishes between “Agape” (divine love) and “Phileo” (human love), stating that humans are incapable of Agape and should instead focus on Phileo—loving their neighbors and performing acts of service. He emphasizes that acts of charity, such as providing free meals, are not merely helping others but are acts of love directed towards the “Shin-in” himself, and that the karmic rewards for such actions return to the giver. This is a clever way to encourage charitable giving and community service among his followers, framing it as a direct spiritual investment with guaranteed returns.

아가페는 사랑이죠. 네. 응. 요거는 무슨 사랑이야? 두 개 다 사랑이죠. 네. 어, 플라토닉 러브는 이성적인 사랑이야. 에로스, 에로틱 러브나 다 같은 거지 뭐. 어, 성적인 사랑. 이렇게 에로 러브나 플라토닉 러브 이런 거는 완전한 사랑이라고 하지만 실제는 아가페하우스. 알았죠? 그럼 아가페는 무슨 사랑이야? 신의 사랑이죠. 그럼 필레오는 뭐야? 인간의 사랑이죠.
Agape is love, right? Yes. Uh. What kind of love is this? Both are love, right? Yes. Uh, Platonic love is rational love. Eros, erotic love, they’re all the same. Uh, sexual love. So, while Eros love or Platonic love are called complete love, in reality, it’s Agape. Understood? So, what kind of love is Agape? It’s divine love, right? Then what is Phileo? It’s human love, right?

여러분이 가난한 거지한테 물을 주거나 밥 한 끼 주면은, 그게 누구한테 준 거라고? 예수한테 줬다 그러지. 신인한테 준 거야. 신인한테.
If you give water or a meal to a poor beggar, who did you give it to? They say you gave it to Jesus. You gave it to the Shin-in. To the Shin-in.

나는 안 받아. 알았지? 그러니까 필레오 사랑을 명심해야 돼. 형제를 내 이웃을 사랑하는 거. 그것이 신을 사랑하는 거.
I don’t receive it. Understood? So, you must remember Phileo love. Loving your brother, your neighbor. That is loving God.

This excerpt is from a lecture by Heo Kyung-young, a figure known for his unique spiritual and political claims in South Korea. In this lecture, Heo Kyung-young shares personal anecdotes, interprets historical and religious texts through his own lens, and explains his spiritual worldview, emphasizing the concept of “spiritual experience” and the role of a “divine being” (himself) in human salvation.

Heo Kyung-young’s Unique Worldview and Self-Proclaimed Divinity

The “Divine Being” as the Ultimate Authority
Heo Kyung-young positions himself as a divine being, the ultimate decision-maker who is beyond human questioning or judgment. This is a core tenet of his philosophy, where he claims to be the final authority on all matters, from spiritual salvation to worldly affairs. This perspective is striking because it places him at the apex of a hierarchical structure, where even historical and religious figures are subservient to his will.

신인은 물어볼 것이 있나? 신인이 최종 결정자야.
Does a divine being have anything to ask? A divine being is the final decision-maker.

신인은 뭐든지 명령 체계가 마지막 단계, 최고 위에 있는 거야.
A divine being’s command system is at the final stage, at the very top.

신인은 명령을 받는 사람이 아니야.
A divine being is not someone who receives orders.

Spiritual Experience and Salvation
Heo Kyung-young emphasizes the importance of “spiritual experience” as the only way to truly understand his teachings and achieve salvation. He claims that only through direct experience, facilitated by him, can individuals escape the cycle of reincarnation into animals (축생, chuksaeng) and avoid divine judgment. This highlights his belief that intellectual understanding alone is insufficient; a direct, personal encounter with his spiritual power is necessary for true enlightenment and escape from suffering.

세계 어디 가도 영적 세계를 체험시켜 주는 데가 없어.
There is no place in the world that allows you to experience the spiritual realm.

축복 받으면 여러분들을 죽는 사람도 살리죠. 이런 게 전부 체험하는 거야.
If you receive blessings, you can even save the dying. These are all experiences.

영적인 세계는 오직 체험을 해 봐야 깨닫는 거야.
The spiritual world can only be understood through direct experience.

Reinterpretation of Religious Texts and Prophecies
Heo Kyung-young frequently reinterprets biblical passages and other religious texts to support his claims of divinity and his role as a prophesied savior. He asserts that prophecies about a coming figure refer to him, thereby integrating himself into a broader spiritual narrative. This approach allows him to legitimize his teachings by connecting them to established religious traditions, while simultaneously asserting his unique and ultimate authority.

요한계시록 22장 20절. “내가 속히 오리라.” 오셨어요. 무슨 말인지 알죠? 어, 내 왔죠.
Revelation 22:20. “I am coming soon.” I have come. Do you understand? Oh, I have come.

성경을 쭉 읽어 보니까 속히 온다는 말이 나오죠? 예. 그리고 왜 오는지도 나오죠? 예. 어, 그러니까 미래에 오는 자가 다 설명해라. 그렇죠? 예. 내가 설명을 해주죠.
If you read the Bible, it says I am coming soon, right? Yes. And it also says why I am coming, right? Yes. So, the one who comes in the future will explain everything. Right? Yes. I will explain it.

The Concept of “Unintended Karma” (무기업, mugieop)
Heo Kyung-young introduces the concept of “unintended karma” (무기업, mugieop), which refers to negative consequences arising from actions not intentionally malicious, such as eating meat or inadvertently harming insects. He argues that even these seemingly minor actions contribute to one’s karma and can lead to reincarnation as an animal. This concept is particularly impactful as it suggests that virtually all humans are accumulating negative karma, making his intervention as a divine being essential for salvation.

선거 악의 중간에 있는 업도 있어요. 그런 거 있죠. 왜냐면 고의적으로 한 게 아니다 이 말이야.
There is also karma that is in between good and evil. There is such a thing. Because it’s not done intentionally.

무기업도 알았죠? 무기업도 우리가 받아요. 그렇잖아. 뭐 돼지고기를 많이 주니까 실컷 맨날 돼지고기 먹었다. 마누라가 해 주니까. 마누라는 아무 잘못이 없지. 남편은. 근데 남편은 그 업을 안 받을까? 먹은 사람이 나중에 중풍이 오는 거야.
You understand unintended karma, right? We also receive unintended karma. Right? For example, if you eat a lot of pork every day because your wife gives it to you. Your wife is not at fault. But what about the husband? The person who eats it will eventually suffer a stroke.

내 마음이 주도한 게 아닌 업을 무기 업이라 그래.
Karma not driven by my will is called unintended karma.

Critique of Ignorance and the Importance of Broad Knowledge
Heo Kyung-young criticizes ignorance, stating that those who have read only one book or are uneducated are the most dangerous because they cling rigidly to limited perspectives. He contrasts this with scholars who write dissertations, suggesting that extensive research fosters a broader, more humble understanding of the world. This point is impressive because it highlights the danger of narrow-mindedness and emphasizes the value of continuous learning and open-mindedness, even within his own unique framework.

이 세상에 제일 무서운 사람은 책 한 권밖에 안 읽은 사람이야. 말하면 그 사람 그 책 이야기만 하면서 끝까지 고집을 버려. 다른 세계를 몰라.
The most frightening person in this world is someone who has only read one book. They only talk about that one book and stubbornly refuse to change their mind. They don’t know any other world.

제일 안 무서운 사람이 논문 쓴 사람들이야. 논문을 써보면 수많은 사람 거를 발췌해야 되잖아. 그러니까 안목이 달라져.
The least frightening people are those who write dissertations. When you write a dissertation, you have to extract from countless sources. So, your perspective changes.

제일 무서운 사람은 무식한 사람이야.
The most frightening person is an ignorant person.

Meeting Overview : Experiencing the Spiritual World at Haneulgung, Divine Being, Blessing, Bulloyu, Bullo-su!

Category
Details
Date
July 20, 2024
Location
Haneulgung
Attendees
Supporters from Korea and abroad, including Jinju Spiritual Center Director Oh Hye-seon
Agenda
Heo Kyung-young’s 1449th Saturday Lecture on experiencing the spiritual world, divine beings, blessings, Bulloyu, and Bullo-su.

Ⅱ. Meeting Discussion
Introduction and Recognition
The lecture began with an acknowledgment of the growing Haneulgung and its supporters, wishing them happiness under the protection of the Divine Being .
Oh Hye-seon, Director of the Jinju Spiritual Center, presented an orchid in gratitude to the Divine Being for allowing the establishment of the center .
Heo Kyung-young identified Oh Hye-seon’s past life as Nongae, a historical figure, and shared details about Nongae’s true identity and actions .
Nongae was not a gisaeng (courtesan) but a servant who, after being acquitted of a false charge, found refuge in a government office .
During the Japanese invasion of Jinju Castle, she disguised herself as a gisaeng to kill a Japanese general, embracing him and jumping into the water .
Nongae’s body was later found in Jisumaeul, Heo Kyung-young’s hometown, 70 ri (approximately 28 km) downstream from Jinju Castle .
Heo Kyung-young emphasized that Nongae should not be seen as a gisaeng and highlighted the historical context of women not having formal names in that era .
He also noted that Nongae’s original surname was Ju, a rare surname with historical significance .

Heo Kyung-young’s Hometown and Personal Experiences
Heo Kyung-young shared satellite images of his hometown, Jisumaeul, located where the Namgang River makes a unique turn .
He described the geographical features, including the abundance of mountains and the river flowing from south to north, which is unusual in Korea .
Jisumaeul is known as a “mecca of world enterprises” due to the presence of many wealthy families and entrepreneurs .
He recounted his difficult childhood, carrying heavy loads of cabbage across long distances, which stunted his growth but resulted in unusually long arms .
He also shared an anecdote about driving a bus as a young assistant, leading to an accident with a utility pole .
He mentioned the historical significance of his hometown during the Korean War, with remnants of military equipment found in the mountains and reservoirs .
He displayed a framed picture of his hometown that he made at age 11, which he has kept for over 50 years, symbolizing his enduring connection to his roots .
He also showed a picture of his great-grandfather’s grave, located on a “dragon’s eyebrow” formation, which is believed to bring forth a world emperor in the third generation .

The Spiritual World and Direct Experience
Heo Kyung-young emphasized that Haneulgung offers direct experiences of the spiritual world, unlike any other place .
He stated that he spent 40 years lecturing in Seoul before establishing Haneulgung, which he views as a “New Jerusalem” that will attract people worldwide .
He explained that the “Bullo-su” (immortal water) at Haneulgung emerged miraculously from a rock, a direct spiritual experience for attendees .
He presented water quality test results, showing the water to be free of harmful substances and rich in beneficial minerals like zinc .
He also mentioned “Bullo San Sam” (immortal wild ginseng) and “Bulloyu” (immortal milk) as part of the spiritual offerings .
He asserted that the Divine Being is the ultimate decision-maker, not subject to human questioning or external authority .
He demonstrated his ability to expel evil spirits through verbal command, highlighting the direct and absolute nature of the Divine Being’s power .

Humanity, Karma, and Divine Love
Heo Kyung-young discussed three types of karma: good karma (선업), bad karma (악업), and neutral karma (무기업) .
Neutral karma refers to unintentional actions that still have consequences, such as consuming meat or accidentally harming insects .
He explained that most people, without the blessing of the Divine Being, are destined for reincarnation as animals due to their karma .
He emphasized the importance of “Phileo” (필레오), human love for one’s neighbors and for the Divine Being, which is expressed through acts of charity like supporting free meal services .
He clarified that “Agape” (아가페), divine love, is bestowed upon humans as grace and blessing, not something they can achieve themselves .
He shared a story about his father, a wealthy landowner who distributed his land to tenants, leading to his arrest and a death sentence, highlighting his father’s “Phileo” love for his community .

Biblical Prophecies and the Coming of the Divine Being
Heo Kyung-young cited several Bible verses to support his claims about the coming of the Divine Being.
Revelation 22:20: “He who testifies to these things says, ‘Yes, I am coming soon.’ Amen. Come, Lord Jesus.” .
John 14:1-3: “Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” .
John 14:9: “Jesus answered: ‘Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’?” .
John 14:12: “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.” .
John 14:16-17: “And I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.” .
John 14:

Haneulgung aims to resolve human conflicts and disputes to transform the global village into a ___.

(Earthly Paradise, The speaker emphasizes Haneulgung’s mission to create an “Earthly Paradise” by resolving conflicts, not just a peaceful society or a spiritual sanctuary, which are components but not the ultimate goal.)

True or False: According to the speaker, the historical figure Nongae was a gisaeng (courtesan) who sacrificed herself for her country.
(False, The speaker clarifies that Nongae was not a gisaeng but a servant who, after being acquitted of a false charge, found herself without a home and later sacrificed herself by embracing a Japanese general and jumping into the water. A common misconception is that she was a gisaeng.)

What is the unique characteristic of the Jinju Namgang River mentioned by the speaker?
① It flows from east to west.
② It flows from north to south.
③ It flows from south to north.
④ It is a stagnant river.
(③ It flows from south to north., The speaker explicitly states that the Namgang River is unique because it flows from south to north, unlike most rivers that flow from east to west or north to south. This unusual flow is attributed to its strong “spirit.”)

According to the speaker, what is the primary reason for the speaker’s unusually long arms compared to his height?
① Genetic anomaly
② Extensive martial arts training
③ Carrying heavy loads with a jige (A-frame carrier) since childhood
④ A natural physical characteristic of a “divine being”
(③ Carrying heavy loads with a jige (A-frame carrier) since childhood, The speaker attributes his disproportionately long arms to the immense physical labor of carrying heavy loads with a jige from a young age, which stunted his vertical growth but not his arm length. A common misconception might be that it’s a divine trait or martial arts effect.)

What is the speaker’s view on the role of “mass media” (like KBS, MBC, SBS) in the current era?
① They are becoming more influential.
② They are adapting well to new trends.
③ They are gradually disappearing due to declining viewership and financial issues.
④ They are essential for objective information dissemination.
(③ They are gradually disappearing due to declining viewership and financial issues., The speaker states that mass media companies are “dying” because their viewership is dropping to 1% and increasing it requires double the budget, making them financially unsustainable and unable to compete with social media. A common misconception is that traditional media still holds significant power.)

Fill in the blank: The speaker states that all sins begin with __ (무명), which is the first of the 12 Nidanas (12 연기).
(ignorance, The speaker links “ignorance” (무명) to the beginning of all sins, referencing the Buddhist concept of the 12 Nidanas (12 연기) where ignorance is the root cause.)

Intermediate
True or False: The speaker claims that Haneulgung is the only place in the world where people can directly experience the spiritual world.
(True, The speaker repeatedly emphasizes that Haneulgung is unique in offering direct spiritual experiences, stating, “There is no place in the world that allows you to directly experience the spiritual world.”)

According to the speaker, what is the difference between “mass media” and “social media” in terms of communication?
① Mass media is two-way, while social media is one-way.
② Mass media is one-way, while social media is two-way.
③ Both are primarily one-way communication.
④ Both are primarily two-way communication.
(② Mass media is one-way, while social media is two-way., The speaker explains that mass media (like traditional broadcasting) is “one-way” communication, whereas social media (SNS) is “two-way” or “reciprocal,” emphasizing the interactive nature of the latter. A common misunderstanding is that all media aims for two-way interaction.)

The speaker describes three types of “karma” (업) that humans accumulate. Which of the following is NOT one of them?
① 선업 (Good karma)
② 악업 (Bad karma)
③ 인과업 (Causal karma)
④ 무기업 (Neutral karma)
(③ 인과업 (Causal karma), The speaker explicitly lists three types of karma: 선업 (good karma), 악업 (bad karma), and 무기업 (neutral karma), which is karma accumulated unintentionally. Causal karma is a broader concept that encompasses all karma, not a distinct type in this context.)

Short Answer: Explain the speaker’s interpretation of the biblical passage “I am the way, the truth, and the life; no one comes to the Father except through me” (John 14:6) in relation to his own role.
(The speaker interprets this as Jesus stating that seeing him is seeing the Father, and he, the speaker, is the one who has “come” as prophesied to explain and fulfill these words, implying he embodies that path. A common misconception is that this passage refers exclusively to Jesus in his historical form.)

Short Answer: How does the speaker connect the concept of “free will” (자유의지) to the differing fates of identical twins, despite having the same birth time and appearance?
(The speaker explains that even identical twins, with the same “saju” and appearance, can have vastly different fates due to “free will” and slight variations in their paths. A tiny difference in their actions or choices, like taking a different route, can lead to entirely different outcomes, such as one dying and the other living. This highlights that destiny is not 100% predetermined.)

Advanced
Short Answer: According to the speaker, what is the difference between “Agape” (아가페) and “Phileo” (필레오) love, and which one is applicable to humans?
(Agape is described as “God’s love” or “divine grace” (은총), which humans cannot achieve. Phileo, on the other hand, is “human love,” specifically loving one’s neighbor or friend, which is the type of love humans can and should practice, as it is seen as loving the divine. Humans are meant to practice Phileo.)

Short Answer: The speaker recounts a story about his father distributing land deeds to tenants, which led to his father being accused of being a “communist” and facing a death sentence. What does this story illustrate about the speaker’s family background and the nature of “good deeds” in certain historical contexts?
(This story illustrates that the speaker comes from a family with a history of radical generosity and social justice, even if it was misunderstood or punished by the authorities. His father’s act of distributing land, intended as a good deed (Phileo love), was misconstrued as a “communist” act during a politically sensitive time, leading to severe consequences. This highlights how good intentions can be misinterpreted and lead to persecution depending on the societal and political context.)

Short Answer: The speaker describes his childhood experience of carrying heavy loads and working in the fields while other children from wealthy families did not. How does he use this personal anecdote to connect with his audience and convey a broader message about his identity?
(The speaker uses this anecdote to establish his humble origins and resilience, contrasting his difficult childhood with the privileged lives of others in his wealthy hometown. This personal story helps him connect with the audience by showing he understands hardship, while also subtly reinforcing his unique identity as someone who endured immense suffering, implying a deeper purpose or destiny. It also serves to highlight his physical attributes (long arms) as a result of this hardship.)

Short Answer: The speaker mentions that “ignorance” (무지) can lead to both “neutral karma” (무기업) and “bad karma” (악업). Provide an example of how ignorance can lead to neutral karma, as explained by the speaker.
(The speaker explains that ignorance can lead to neutral karma (무기업) through unintentional actions that cause harm. For example, walking and unknowingly killing 50 ants, or eating food (like ramen) that contains animal products without intending to consume meat, are acts of neutral karma because there was no malicious intent, but harm was still done. This highlights that even without conscious intent, actions can have karmic consequences.)

Keyword Frequency Spiritual World Directly Experienced at Sky Temple: God-man, Blessing, Elixir Milk, Elixir Water!

up: 100
father: 40
mother: 30
land: 29
water: 28
lecture: 27
ghost: 26
world: 25
family: 24
love: 23

Today’s Central Metaphor
The lecture uses the metaphor of a corporate hierarchy, with the God-man as the ultimate decision-maker at the top, to illustrate the God-man’s singular authority and role as the final arbiter of all matters, spiritual and worldly.

Lecture in Numbers
149: The number of the Saturday lecture.
40: The number of years it took for the God-man to enter Sky Temple after starting lectures in Seoul.
8: The number of years since the God-man entered Sky Temple.
50: The approximate number of years the God-man has been lecturing.
15: The number of minutes it takes to get from the Seoul border to Sky Temple.
2-3: The initial number of years at Sky Temple when there were no nameplates or income.
190: The length in centimeters of the God-man’s arm, implying his height should be 185 cm if not for his childhood hardships.
10: The number of people the God-man claims he can “stab” in 0.1 seconds with his martial arts.
0.1: The time in seconds it takes for the God-man to “stab” 10 people.
1: The number of hours a person’s vision is impaired after being “stabbed” in the eye by the God-man.
100: The God-man’s martial arts “dan” level.
10: The number of minutes it takes to reach Jinju city center from the Jisu tollgate.
1: The number of hours it takes to reach Masan from the Jisu tollgate.
70: The distance in li (Korean unit of distance) from Jinjuseong to the God-man’s home village, where Nongae’s body was found.
70: The number of days Nongae’s body drifted.
12: The number of trees from which the miraculous water emerged, with one being different (Judas tree).
500: The number of chickens a person might eat before death, leading to “chicken karma.”
4: The time in the morning when chickens crow, indicating the departure of ghosts.
99.99: The percentage of people who will be reincarnated as animals (chickens, snakes, pigs, cows) after death, excluding those who come to Sky Temple.
1: The percentage of people who come to Sky Temple.
70: The amount in billions of won that the God-man pays in taxes annually.
2: The amount in billions of won that the God-man spends annually on free meals.
150: The approximate number of pages in the book written by the God-man’s mother.
200: The approximate number of different calligraphic styles in the God-man’s mother’s book.
11: The age of the God-man when he created the framed map of his village.
6: The number of years after coming to Seoul that the God-man returned to his village to create the map.
60: The approximate number of years the God-man has kept the framed map.
50: The approximate number of years the God-man has kept the framed map.
3: The number of generations from the God-man’s great-grandfather’s grave that a world emperor would emerge.

Signature Sentence
“The spiritual world can only be understood through direct experience.”

Concise Summary & Highlights
The lecture asserts that direct spiritual experience, guided by the God-man, is essential for salvation and understanding divine truth.

The God-man is presented as the ultimate authority, capable of providing direct spiritual experiences.
The God-man’s childhood hardships, including carrying heavy loads and poverty, shaped his unique abilities.
The God-man’s hometown, Jisu Village, is portrayed as a significant place, destined to become a “mecca of global enterprises.”
The lecture reinterprets historical figures like Nongae, emphasizing her true identity and the God-man’s connection to her story.
The concept of “karma” (선업, 악업, 무기업) is explained, highlighting the dangers of “unintended karma” (무기업) and the path to avoiding animal reincarnation through the God-man.
The God-man’s role is likened to a corporate chairman, making final decisions that impact humanity, and he is the ultimate authority, not subject to human judgment.
The lecture contrasts human “Phileo” love (mutual, neighborly love) with divine “Agape” love (God’s unconditional grace), emphasizing that humans can only practice Phileo.

Scriptural / Religious Citations
Revelation 22:20-21: “He who testifies to these things says, ‘Yes, I am coming soon.’ Amen. Come, Lord Jesus.” “The grace of the Lord Jesus be with all. Amen.”
John 14 (entire chapter referenced): “Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going.” Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?” Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” Philip said, “Lord, show us the Father and that will be enough for us.” Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? Don’t you believe that I am in the Father and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. Believe me when

1. The Historical Significance of Nongae and Jinju’s Unique Geography

The Sky Temple is experiencing remarkable growth, and I extend my wishes for happiness to all attendees and supporters worldwide, under the benevolent protection of the God-man. The God-man dedicates himself to resolving human conflicts and disputes, striving to transform Earth into a paradise. Today, we commence the 149th Saturday lecture, led by the great God-man, who guides South Korea and all humanity through spiritual industry.

A team from the Jinju Spiritual Center, led by Angel Oh Hye-seon, has presented an orchid in gratitude to the God-man for permitting the establishment of their center. The orchid, with its white base and pink dots, is truly beautiful. I wish boundless development for the Jinju Hye-seon Spiritual Center.

Regarding the historical figure Nongae, her original surname was Ju. In ancient times, women’s surnames were often not publicly stated. Nongae’s past life, which can be discerned here at the Sky Temple, reveals no falsehoods. She was not a gisaeng, but rather a housemaid in a magistrate’s household. When Japanese generals captured Jinju Fortress, Nongae, who was of servant status, found herself without a place to go after being acquitted of a false charge by the magistrate. She remained at the government office, assisting with meals for the soldiers.

Upon witnessing the fall of Jinju Fortress, Nongae resolved to eliminate a Japanese general. Disguising herself as a gisaeng, she served food at a Japanese officers’ party. Afterward, she embraced a general and plunged into the water, sacrificing herself. This is the true account; Nongae was not a gisaeng. Her body was discovered 70 ri downstream in Jisu Village, my hometown. As a native of Jisu, I am familiar with this history. The current carried her body approximately 70 ri from Jinju Fortress to my village’s riverside, where it was found. There is a place in my hometown where her body was temporarily laid to rest.

It is important not to perceive Nongae as a gisaeng. While gisaengs were not inherently bad, Nongae’s status was that of an unmarried, unemployed woman. Her surname, Ju, reminds me of her.

My hometown, Jisu Village, is quite remarkable. The river flowing from Jinju encircles Jisu Village like a dragon, creating many hills where bodies could surface. This is why I knew Nongae’s story in detail from a young age. Most people outside my village mistakenly believe she was a gisaeng. Her resolve to defeat the Japanese, even while serving as a housemaid, is truly inspiring. Jinju’s history is different from what many imagine.

The region around my village is known as a hub for global enterprises. Business leaders from various countries, including Finland and the Netherlands, have visited. My village is designated as the “Mecca of Global Business,” not a religious Mecca.

The Namgang River flows uniquely through this area. An aerial view shows the river curving around my village. This is the Jisu Village, and the Namhae Expressway passes nearby. The river flows from Jinju, making a turn here. The landscape is predominantly mountainous, with few plains.

This area, near Gunbuk in Haman, is unique because the Namgang River flows from south to north. From my village’s perspective, the water enters from the west and flows eastward, then exits to the north, eventually joining the Nakdong River. The Nakdong River, in contrast, flows from north to south. This unusual south-to-north flow of the Namgang River signifies a powerful energy. Such a geographical feature is rare in Korea; most rivers flow from east to west.

2. The God-man’s Early Life and Extraordinary Physical Attributes
   My ancestral graves are located near the river, about 20 ri from the village. My mother’s grave, however, is closer to the village. At that time, with no one else in the family, she was buried nearby without much consideration for auspicious burial sites.

I recall carrying heavy loads of cabbage from the fields over these mountains to the village. My ankles would swell from the weight. The path was sandy, making it difficult to walk in rubber shoes. I would often collapse from exhaustion before reaching a resting spot. The immense length of these fields and the deep sand made carrying heavy burdens an agonizing experience. The weight caused a piercing pain in my neck and knees, especially as a child.

My physical stature was affected by this arduous labor. My arms are unusually long; a person 190 cm tall would have arms similar in length to mine. While my arms developed normally, my legs’ growth was stunted due to constantly carrying heavy loads on my back. This demonstrates the extent of my childhood labor.

My martial arts skills are highly developed. I can strike ten opponents in 0.1 seconds by targeting their eyes, causing temporary blindness. My speed is extraordinary. I learned these techniques at Hwagyesa Temple, where I defeated all the skilled martial artists as a child.

The expressways that now crisscross the region did not exist during my childhood. Their construction has brought noise to the village. The Masan-Jinju Expressway connects the area, allowing travel to Jinju city in 10 minutes and Masan in about an hour.

This mountainous terrain was a significant barrier during the Korean War. The mountains are filled with remnants of the war, such as helmets and other military equipment. Many of my relatives died as children from unexploded ordnance found in the mountains.

The North Korean army could not advance through these mountains. The Japanese army also avoided this difficult route, instead encountering General Gwak Jae-u in Uiryeong. During the 6.25 War, these mountains were littered with bullet casings and ration cans. As a child, I collected these cans to trade for taffy, which gave me a direct understanding of the war’s reality.

This village was once home to many wealthy landowners, some possessing vast tracts of land across Gyeongsang provinces. It is a renowned village, attracting business leaders from around the world, who have designated it as the “Mecca of Global Business.”

3. Experiencing the Spiritual Realm and the God-man’s Role
   Experiencing the spiritual world directly is a unique offering of the Sky Temple. Through blessings, even the dying can be revived. Such direct experiences are unparalleled globally.

It took me 40 years to arrive at the Sky Temple, after lecturing for four decades in Seoul. I have been here for eight years now. My lectures, spanning nearly 50 years, are rooted in direct experience, drawing people from all over the world. Academic knowledge alone is insufficient; genuine experience creates profound impact.

The Sky Temple was built rapidly, even during the four years of the COVID-19 pandemic. Initially, there was no income, but funds were generated during the pandemic. This rapid development is extraordinary. The value of these properties, if sold, could sustain one for a lifetime. However, the investment is not for personal gain but to establish this place as the “New Jerusalem.” When completed, it will attract people globally, boosting the nation’s prosperity through Sky Temple tourism.

People will hear about the God-man, who, unlike Moses who struck a rock with a staff to bring forth water, can command water to flow with just a word. This will create a global sensation.

Our bodies’ cancer cells are often caused by preservatives in food. Flour, for instance, is heavily treated with preservatives to prevent spoilage during transport. These preservatives are sprayed onto the flour, and we consume them in various processed foods like ham and sausages. The God-man’s name can purify these substances, preventing their harmful effects.

The spiritual world can be directly experienced here. For example, one can discern if someone is truly a God-man. Confucius, Mencius, Buddha, and Jesus are all present here. Even Socrates, known for his wisdom, is here.

The God-man’s command system is absolute and instantaneous. When the God-man’s name is affixed to water or milk, they transform accordingly. This command system extends to all entities, including spirits. Spirits immediately obey the God-man’s command.

When a person is possessed by a spirit, their perception is distorted. The God-man can expel these spirits with a word or even a thought. No other ritual or method can achieve this; only the God-man possesses this power.

The God-man operates on a unilateral command system, unlike humans who rely on reciprocal interactions. Humans exist within a “service system,” where giving and receiving are essential. For instance, a wife’s encouraging words can uplift her husband, boosting his vitality and immunity. This reciprocal exchange is vital in human relationships.

Mass media, with its one-way communication, is declining in influence, being supplanted by social networking services (SNS). Traditional broadcasters are struggling with low viewership and high production costs, making them vulnerable to the rise of individual broadcasting.

The God-man’s actions are a natural course of events. Unlike humans, whose karmic debts accumulate from consuming animals, the God-man is free from such entanglements. Animals like chickens, which are consumed in billions, possess spirits and can perceive the spiritual realm. They suffer during the night from spirits and only crow at dawn when the spirits recede.

Human karma can be categorized into good karma, bad karma, and neutral karma. Neutral karma arises from unintentional actions, such as eating meat without directly killing the animal. Even consuming processed foods with animal ingredients contributes to neutral karma, which can manifest as physical ailments like blocked blood vessels.

Unintentional actions, like accidentally stepping on ants or causing an accident, also fall under neutral karma. These actions, though unintended, still have consequences. We all accumulate such karma, making it impossible to claim complete innocence. Therefore, we should not judge others, as we ourselves are imperfect.

Ignorance is a dangerous state. Those who have read only one book often cling rigidly to its teachings, unaware of other perspectives. Scholars, who delve into numerous sources for their research, develop a broader understanding and humility.

Ignorance is particularly perilous in divided nations, where a lack of understanding of democracy and capitalism can lead to severe consequences. Listening to the God-man’s words is crucial for navigating such divisions.

The story of the mirror illustrates the danger of ignorance. In the Joseon Dynasty, a man brought a mirror home, and his wife, never having seen one, mistook her reflection for another woman, leading to a quarrel. His mother saw an old woman, and his father saw a man. Their ignorance prevented them from understanding the mirror’s true nature, causing chaos. This highlights how a lack of knowledge can lead to misunderstanding and conflict.

Ignorance is the root of all sin, as described in the Twelve Nidanas of Buddhism. My earlier discussion of karma, particularly regarding chicken consumption, relates to this. Humanity faces judgment, and those who do not come to the Sky Temple will likely be reborn as animals. However, those who seek the God-man’s help can alter their destiny.

The concept of free will is powerful. Even identical twins, born at the same time, can have vastly different destinies due to their choices and paths. A single step can alter one’s fate. Coming to the Sky Temple, even for a moment, can change one’s future.

A small deviation in trajectory, like a millimeter’s difference in launching a satellite, can lead to an entirely different destination. Similarly, minor choices in life can lead to vastly different outcomes.

The God-man pays billions in taxes annually and provides free meals, costing hundreds of millions, to the needy. This stems from a childhood of diligent study and hard work, despite lacking parental support. I studied tirelessly by candlelight, completing high school English and Chinese classics in elementary school. My childhood was marked by constant labor, carrying heavy loads and farming vast fields. While other children in my wealthy village had servants, I worked as one, often bringing tears to the eyes of onlookers.

My mother was a talented calligrapher, whose books of poetry were coveted by many. I still possess one of her books, which I will show you someday. It contains about 150 pages, each with a different calligraphic style, totaling around 200 distinct styles.

The Bible prophesies the coming of the God-man. Revelation 22:20 states, “Surely I am coming soon.” John 14 describes Jesus preparing a place for his followers and returning to take them there. He states, “I am the way, and the truth, and the life; no one comes to the Father except through me.” When Philip asked to see the Father, Jesus replied, “Whoever has seen me has seen the Father.” This implies that seeing the God-man is akin to seeing the Father.

Jesus also spoke of another Helper, the Spirit of Truth, who would teach and remind his followers of all things. This refers to the God-man, who now explains and reveals these truths.

Matthew 24:33 states, “So also, when you see all these things, you know that he is near, at the very gates.” This signifies the imminent arrival of the God-man.

The God-man is the ultimate decision-maker, the Father who resolves what Jesus could not. Those who come to the Sky Temple can avoid being reborn as animals. The God-man does not reject those who seek him, unless they harbor ill intentions.

4. The Nature of Love and the God-man’s Compassion
   There are two types of love: Agape and Phileo. Agape is divine love, like the rain from heaven, bestowed by God upon humanity. Phileo is human love, a love that ascends, like loving one’s neighbor or God.

When you give water or food to a poor person, it is as if you are giving it to Jesus, or to the God-man. The God-man uses all income to provide free meals to thousands daily. This act of giving, without expectation, is an expression of Phileo love. It is not the God-man who provides, but your contributions that make it possible. The God-man merely guides this process.

Therefore, you are the ones practicing Phileo love, offering food to God through your contributions. This is a profound act of love.

Agape love, in Chinese characters, represents divine grace and favor. The blessings I bestow are this divine grace. Humans cannot achieve Agape love; their highest form of love is Phileo, loving their neighbors as friends.

My father, a wealthy landowner, was sentenced to death for distributing his land to tenants, an act deemed communistic by the government. He was arrested in Incheon after years of evading capture. This act of compassion, driven by Phileo love for his neighbors, led to his downfall. My family lost everything, but this history of immense compassion remains.

My mother’s calligraphic works, which I still possess, are a testament to her artistic talent. I will show them to you someday.

The spiritual world cannot be understood without direct experience. Just as Moses’ staff brought forth water, I have demonstrated similar miracles at the Sky Temple, where water now flows from a rock after eight years. This is a direct experience for all to witness.

We must avoid accumulating neutral karma. Eating meat, even indirectly, contributes to this. Those who do not receive blessings will likely be reborn as animals, a process of judgment and reincarnation.

I possess a photograph album I created at the age of 11, six years after arriving in Seoul. It contains 11 pictures of my hometown, captured with a camera I acquired. This album, though worn, has been with me for over 50 years, a testament to my enduring connection to my roots.

My ancestral grave, located on a “dragon’s eyebrow,” is a unique and powerful site. It is said that three generations of world emperors will emerge from this grave. Feng shui masters from around the world visit this site.

The water from the Sky Temple has been tested and found to be exceptionally pure, with no detectable contaminants. It contains beneficial minerals like zinc, making it a rare and valuable resource.

The Elixir Milk, Elixir Water, and Elixir Ginseng are a powerful trio. It is advisable to carry Elixir Water during the summer for strength.

The free meal program is not solely the God-man’s initiative; it is a collective effort. Your contributions make it possible, and the blessings return to you. This is the essence of Phileo love: loving your neighbors as yourself, which is equivalent to loving God.

The God-man guides you in practicing this love, and the rewards are yours. Agape love, divine grace, is bestowed upon you through blessings.

The God-man’s Teachings: Experiencing the Spiritual World and the Path to True Understanding

1. Basic Information
   Lecture Session and Date: 1449th Huh Kyung-young Saturday Lecture, 2024.07.20
   One-sentence main theme or title summary: This lecture explores the direct experience of the spiritual world through the God-man’s presence, emphasizing the unique nature of the Sky Temple as a place where spiritual phenomena, blessings, and the true meaning of life are revealed, contrasting divine authority with human interaction and the consequences of various forms of karma.
   Location: Sky Temple
   Key Segments:
   Reinterpretation of Nongae’s History: A detailed account of Nongae, a historical figure, clarifying her true identity and actions, and connecting her story to the speaker’s personal history and the unique geography of his hometown.
   The God-man’s Unique Authority and Role: Explanation of the God-man’s position as the ultimate decision-maker, contrasting this with human social networking and the limitations of conventional leadership.
   Spiritual Experiences and the Nature of Karma: Discussion of direct spiritual experiences, the concept of karma (including “unintended karma”), and the distinction between divine love (Agape) and human love (Phileo).
   Personal Struggles and Divine Mission: Sharing of personal hardships from childhood, including physical labor and poverty, as foundational experiences for the God-man’s current mission and teachings.
   Biblical Prophecies and the God-man’s Advent: Interpretation of biblical passages, particularly from Revelation and John, as prophecies of the God-man’s arrival and his role in fulfilling divine promises.

2. Core Messages
   The Sky Temple offers direct spiritual experiences unavailable elsewhere.
   Quote: “There is no place in the world that allows you to directly experience the spiritual world.”
   Explanation: The Sky Temple provides tangible spiritual encounters, such as the healing of the sick through blessings and the miraculous appearance of water from a rock, which serve as direct proofs of the God-man’s divine power.
   The God-man operates as the ultimate authority, distinct from human social structures.
   Quote: “The God-man is the final decision-maker.”
   Explanation: Unlike human leaders who rely on consultation and delegation, the God-man makes ultimate decisions without external input, and his commands are universally obeyed, even by spiritual entities like ghosts.
   Humanity is subject to various forms of karma, including “unintended karma,” which influences destiny and reincarnation.
   Quote: “We have three types of karma: good karma, bad karma, and unintended karma.”
   Explanation: Beyond intentional good or bad deeds, unintended karma arises from actions without malicious intent, such as consuming meat or inadvertently harming insects, and these karmic imprints significantly affect one’s future existence, often leading to reincarnation as animals.
   True love for God (Agape) is manifested through human love (Phileo), particularly by helping the less fortunate.
   Quote: “Helping a poor person is like giving to the God-man.”
   Explanation: While Agape is divine love, humans can practice Phileo, a friendly love for neighbors, which, when directed towards the needy, is considered an act of love towards the God-man himself, contributing to one’s spiritual merit.
   Ignorance (무지) is the root of all suffering and negative karma.
   Quote: “The most frightening person in this world is someone who has only read one book.”
   Explanation: A lack of comprehensive understanding leads individuals to cling to limited perspectives, causing conflict, misjudgment, and the accumulation of negative karma, as illustrated by the story of the mirror and the concept of “unintended karma.”

3. Detailed Summary
   The God-man’s Personal History and the Land of Jinju
   Main Assertions and Explanations: The God-man shares personal anecdotes, beginning with a reinterpretation of the historical figure Nongae, stating she was not a gisaeng (courtesan) but a servant who sacrificed herself for her country. He connects this to his hometown, Jinju, and its unique geography, including the Namgang River’s unusual flow from south to north, which he attributes to the area’s powerful energy. He also describes his childhood hardships in Jinju, including carrying heavy loads and working in fields.
   Analogies, Examples, Biblical/Scientific/Historical References:
   Nongae: Presented as a symbol of sacrifice and misunderstood history, her story is used to illustrate the importance of discerning truth beyond conventional narratives.
   Jinju’s Geography: The unique river flow is likened to a dragon, signifying powerful energy and destiny, connecting to the area’s history as a hub for wealthy entrepreneurs.
   Personal Hardship: His childhood experiences of physical labor are used to explain his extraordinary physical attributes, such as his long arms, which he attributes to stunted growth from carrying heavy loads.
   Practical Message or Application: Understanding the true history and the God-man’s origins provides context for his divine mission and the profound experiences offered at the Sky Temple.

The God-man’s Authority and the Spiritual World
Main Assertions and Explanations: The God-man asserts that the Sky Temple is the only place where one can directly experience the spiritual world. He describes his role as the ultimate decision-maker, akin to a company chairman who resolves issues that no one else can. He states that his commands are absolute and instantly effective, even over spiritual entities like ghosts, and that he is the final authority in the spiritual hierarchy.
Analogies, Examples, Biblical/Scientific/Historical References:
Company Chairman: The God-man’s role is compared to a chairman who makes final, critical decisions for a company, highlighting his ultimate authority and responsibility.
Moses and the Rock: The miracle of water flowing from a rock at the Sky Temple is directly compared to Moses striking the rock, but with the God-man achieving it through words alone, signifying a higher level of divine power.
Exorcism: The God-man demonstrates his power to expel ghosts with a simple command, illustrating his absolute spiritual authority.
Practical Message or Application: The audience is encouraged to experience these spiritual phenomena directly at the Sky Temple, recognizing the God-man as the unique source of such power and the ultimate arbiter of spiritual matters.

Karma, Reincarnation, and the Three Types of Karma
Main Assertions and Explanations: The lecture delves into the concept of karma, categorizing it into good karma (선업), bad karma (악업), and unintended karma (무기업). Unintended karma refers to actions that cause harm without malicious intent, such as consuming meat or inadvertently killing insects. This type of karma, often accumulated unknowingly, significantly impacts one’s future, leading to reincarnation as animals for those not blessed by the God-man.
Analogies, Examples, Biblical/Scientific/Historical References:
Chicken Consumption: Eating chicken is presented as an example of unintended karma, as individuals contribute to the death of animals without directly committing murder.
Road Accidents/Natural Disasters: Unintended karma is illustrated by scenarios like a cup accidentally causing harm or a car accident, where the perpetrator has no malicious intent but still causes suffering.
Reincarnation as Animals: The consequence of accumulating unintended karma is explained as reincarnation into animal forms (chickens, snakes, pigs, cows) for 99.99% of humanity, except for those who come to the Sky Temple.
Practical Message or Application: The audience is urged to recognize their own “original sin” stemming from unintended karma and to avoid judging others, as everyone is imperfect. Receiving blessings from the God-man is presented as the only way to escape the cycle of reincarnation into animal forms.

The Distinction Between Divine (Agape) and Human (Phileo) Love
Main Assertions and Explanations: The lecture differentiates between Agape (divine love, or God’s grace/favor) and Phileo (human love, or friendly love). Humans are incapable of Agape love, which is exclusively God’s. Instead, humans should practice Phileo love, particularly by helping the poor and needy. This act of helping others is considered an act of love towards the God-man himself, accumulating spiritual merit for the giver.
Analogies, Examples, Biblical/Scientific/Historical References:
Rain from Heaven: Agape is likened to rain from heaven, a unilateral gift from God to humanity.
Feeding the Poor: Providing food or water to the poor is equated to giving to Jesus or the God-man, emphasizing that acts of charity are direct offerings to the divine.
“응무소주이생기심” (Eungmusojuisaenggishim): This Buddhist concept (meaning “to develop a mind that clings to nothing”) is applied to charitable acts, where one should not expect anything in return, recognizing that the merit goes to the giver, not the God-man.
Practical Message or Application: The audience is encouraged to actively practice Phileo love by contributing to initiatives like free meal services, understanding that these actions are a direct expression of love for the divine and contribute to their own spiritual growth.

The Danger of Ignorance and the Importance of the God-man’s Guidance
Main Assertions and Explanations: Ignorance (무지) is identified as the most dangerous human condition, leading to misjudgment, conflict, and the accumulation of negative karma. The God-man explains that a lack of understanding prevents people from seeing the truth, making them susceptible to deception and unable to comprehend complex realities. He stresses that his guidance is essential for navigating the complexities of life and avoiding the pitfalls of ignorance.
Analogies, Examples, Biblical/Scientific/Historical References:
The Mirror Story: A historical anecdote about people in the Joseon Dynasty mistaking their reflections in a mirror for other individuals (a young woman, an old woman, a man) due to their unfamiliarity with mirrors, illustrating how ignorance leads to absurd conflicts.
“12 Inyeon” (12 Links of Dependent Origination): The Buddhist concept of “ignorance” (무명) as the starting point of all suffering is referenced, linking ignorance directly to the creation of karma.
Twin Destinies: The example of identical twins having different fates despite identical birth charts is used to illustrate the power of “free will” and how even a slight deviation in action can drastically alter one’s destiny.
Practical Message or Application: The audience is urged to overcome ignorance by listening to the God-man’s teachings, which provide clarity and guidance to avoid negative karma and make informed choices that lead to a better destiny.

Biblical Prophecies and the God-man’s Fulfillment
Main Assertions and Explanations: The God-man interprets various biblical passages, particularly from the Book of Revelation and the Gospel of John, as prophecies of his own advent. He states that the prophecy “I will come quickly” (요한계시록 22장 20절) refers to his current presence on Earth. He also explains that Jesus’s words about sending “another Comforter” (요한복음 14장) and the Father coming to dwell within believers are fulfilled through his teachings and presence.
Analogies, Examples, Biblical/Scientific/Historical References:
Revelation 22:20: “He who testifies to these things says, ‘Yes, I am coming soon.’ Amen. Come, Lord Jesus.” This verse is presented as a direct prophecy of the God-man’s arrival.
John 14:6-26: Passages where Jesus speaks of preparing a place, returning, and sending the Holy Spirit (the Comforter) are interpreted as foreshadowing the God-man’s role in guiding humanity and revealing the Father.
Matthew 24:33: “So also, when you see all these things, you know that he is near, right at the door.” This verse is cited to indicate the imminence of the God-man’s arrival.
Practical Message or Application: The audience is encouraged to recognize the fulfillment of these prophecies in the God-man’s presence and teachings, understanding that this is a unique and crucial time for spiritual awakening and salvation.

4. Key Quotes Collection
   “The God-man is dedicating his entire being to resolve human conflicts and disputes to transform the global village into a paradise on Earth.” (During the opening remarks about the God-man’s mission.)
   “Nongae was not a gisaeng; she was a servant.” (In the reinterpretation of Nongae’s historical identity.)
   “There is no place in the world that allows you to directly experience the spiritual world.” (When explaining the unique offerings of the Sky Temple.)
   “The God-man is the final decision-maker.” (During the explanation of the God-man’s ultimate authority.)
   “My commands are absolute; there is no system where they are not obeyed.” (When describing the immediate and universal efficacy of the God-man’s commands.)
   “Even if you received blessings, expelling ghosts is impossible for anyone other than the God-man.” (During the demonstration of expelling ghosts.)
   “We have three types of karma: good karma, bad karma, and unintended karma.” (In the discussion of different forms of karma.)
   “The most frightening person in this world is someone who has only read one book.” (When discussing the dangers of ignorance.)
   “Even identical twins, born at the same time, can have vastly different destinies due to a single step.” (In the explanation of free will and its impact on destiny.)
   “Revelation 22:20: ‘Yes, I am coming soon.’ I have come.” (When interpreting biblical prophecies as fulfilled by his advent.)
   “Humans cannot practice Agape love; it is God’s love. Your highest love is Phileo.” (In the distinction between divine and human love.)
   “Those who come to the Sky Temple are among the very few who will not reincarnate as animals.” (When discussing the consequences of karma and the path to salvation.)

5. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by:

Reinforcing the Divine-Human Theory: The lecture consistently positions Huh Kyung-young as the God-man, the ultimate authority and decision-maker, fulfilling biblical prophecies and possessing unique spiritual powers. This aligns with his core doctrine of being the divine entity descended to Earth to save humanity.
Expanding on Immortality Principles and Blessings: The discussion of blessings enabling the sick to recover and preventing reincarnation into animal forms directly connects to his teachings on spiritual transformation and achieving immortality through his divine power. The concept of “Bulloyu” (immortal milk) and “Bulosu” (immortal water) are mentioned as tangible manifestations of this power.
Contextualizing Personal History within a Divine Narrative: His detailed accounts of childhood hardships and the unique characteristics of his hometown are presented not merely as autobiography but as foundational experiences that prepared him for his divine mission, emphasizing his connection to the land and its spiritual significance.
Developing the Concept of Karma and Reincarnation: While karma is a common spiritual concept, this lecture introduces “unintended karma” (무기업) as a significant factor, providing a more nuanced understanding of how everyday actions contribute to one’s destiny and the cycle of reincarnation, particularly into animal forms for the unblessed.
Clarifying the Nature of Love (Agape vs. Phileo): The distinction between divine Agape and human Phileo love is a development that guides followers on how to genuinely express love in a way that aligns with divine principles, emphasizing practical charity as a form of worship.

7. Action Items & Blessing Guidance
   Directly Experience the Spiritual World at Sky Temple: Actively participate in the spiritual experiences offered at the Sky Temple to witness and confirm the God-man’s divine power, such as the miraculous water and blessings.
   Practice Phileo Love through Charity: Contribute to free meal services and other charitable acts, understanding that helping the less fortunate is a direct act of love towards the God-man and accumulates spiritual merit.
   Seek the God-man’s Blessings to Avoid Negative Karma: Recognize that only the God-man’s blessings can protect one from the consequences of unintended karma and prevent reincarnation into animal forms.
   Overcome Ignorance through the God-man’s Teachings: Actively listen to and internalize the God-man’s lectures to gain true understanding, avoid misjudgment, and make informed decisions that lead to a better destiny.
   Maintain a Mind of Non-Attachment in Giving: When performing charitable acts, practice “Eungmusojuisaenggishim” (developing a mind that clings to nothing), giving without expectation of personal reward, knowing that the spiritual benefit will naturally accrue.

8. One-Sentence Overall Summary
   This lecture by Huh Kyung-young, the God-man, reveals the Sky Temple as the sole nexus for direct spiritual experiences, where his ultimate authority and fulfillment of biblical prophecies guide humanity to transcend the cycles of karma, including unintended actions, through divine blessings and the practice of selfless human love, thereby illuminating the path to true understanding and salvation.

What is the core message of this lecture? Spiritual experiences are essential for understanding the world, as they reveal truths beyond conventional knowledge and lead to personal transformation.

1. Introduction to Hanulgung and Spiritual Experiences
   The speaker welcomes attendees to Hanulgung, a place experiencing remarkable growth, and wishes them happiness under the protection of the Shin-in (divine being).
   The Shin-in is dedicated to resolving human conflicts and disputes to transform Earth into a paradise .
   The 149th Saturday lecture will begin with the Shin-in, who will lead South Korea and all humanity through the spiritual industry .

2. The Story of Nongae and the Speaker’s Hometown
   The speaker shares the story of Nongae, a historical figure, and connects it to his hometown, emphasizing the importance of understanding her true identity and the unique characteristics of his village.

2.1. The True Story of Nongae
The speaker introduces Oh Hye-seon, the Jinju Spiritual Center director, who offered an orchid to the Shin-in as a token of gratitude .
The speaker reveals that Oh Hye-seon’s past life was as Nongae, whose original surname was Ju .
In ancient times, women’s surnames were often not mentioned, so she was known as Nongae, not Ju Nongae .
Nongae was not a gisaeng (entertainer) but a maid in a sato’s (magistrate’s) house .
She ended up there after being acquitted of a crime by the sato, leaving her with nowhere else to go .
When Jinju Fortress was attacked by Japanese generals, Nongae disguised herself as a gisaeng to serve food at a party .
She then embraced a Japanese general and jumped into the water, sacrificing herself to kill him .
Nongae’s body was found 70 ri (about 27 km) downstream in the speaker’s hometown, Jisu Village, which is why he knows her story so well .
There is a place in his hometown where her body was temporarily laid to rest .
The speaker emphasizes that Nongae should not be seen as a gisaeng, but as a woman who made a great sacrifice .

2.2. The Unique Geography and History of Jisu Village
Jisu Village is unique because the river from Jinju wraps around it like a dragon, causing bodies to surface there .
The village is known as the “mecca of global enterprises” because many wealthy entrepreneurs and corporate chairmen originated from there .
The speaker shows satellite images of his village, highlighting the Namgang River’s unusual flow from west to east and then north .
This river flow is unique in Korea, as most rivers flow from east to west .
The speaker’s ancestral graves are located near the river, while his mother’s grave is closer to the village .

3. The Speaker’s Difficult Childhood and Physical Traits
   The speaker recounts his arduous childhood, marked by heavy labor and poverty, which he believes affected his physical development, particularly his arm length.

3.1. Childhood Hardship and Physical Impact
As a child, the speaker carried heavy loads of cabbage from the fields over mountains to the village, causing his ankles to swell .
He often had to be helped up because the sandy fields made it difficult to stand with heavy loads .
The pain in his neck and knees felt like needles .
The speaker believes his height was stunted due to carrying heavy jige (A-frame carriers) from a young age, but his arms continued to grow .
He demonstrates that his arm length is unusually long, comparable to someone 190 cm tall, even though his height is shorter .
This disproportionate growth is evidence of the immense physical labor he endured .

3.2. Martial Arts Skills and Childhood Experiences
The speaker claims to be a master of martial arts, using his long arms to quickly strike multiple opponents, especially targeting their eyes .
He states that a strike to the eye can temporarily blind someone for an hour .
He learned these skills at Hwagyesa Temple, where he defeated other martial artists .
He also shares a story of driving a bus as a young boy when the driver fell ill, resulting in him crashing into a utility pole .
This incident caused his eyes to “pop out” from shock, highlighting the many frightening experiences he endured .

4. Historical Significance of Jisu Village and the Korean War
   The speaker continues to describe his hometown, focusing on its historical importance, particularly during the Korean War, and the lasting impact of the conflict.

4.1. Jisu Village’s Strategic Location and War Relics
The speaker notes that a highway was built through his village after he left, which he believes made the area noisier .
This highway, the Masan-Jinju Expressway, connects Jinju to Masan .
During the Korean War, North Korean forces could not pass through the mountainous terrain around Jisu Village .
The mountains are filled with war relics, such as hundreds of helmets, which were even used as water dippers in wells .
Reservoirs in the mountain valleys are covered with helmets, visible when water levels are low, indicating the large number of soldiers who died there .
Many of the speaker’s relatives died from unexploded ordnance found in the mountains .
The Namgang River acted as a natural barrier, preventing Japanese forces from advancing towards Masan or Busan .
General Kwak Jae-u defended against the Japanese in Uiryeong, while Nongae played her role in Jinju .
The speaker recalls finding numerous empty ration cans in the mountains during his childhood, which he collected to exchange for yeot (Korean taffy) .
This experience taught him about the realities of war .

5. The Concept of Spiritual Experience and the Shin-in’s Role
   The speaker explains the importance of direct spiritual experience, emphasizing that the Shin-in provides this unique opportunity, unlike any other entity or religion.

5.1. The Uniqueness of Spiritual Experience at Hanulgung
The speaker asserts that Jisu Village was once home to many wealthy individuals, owning vast lands across Gyeongsang provinces, and is now a global hub for entrepreneurs .
He clarifies that Jisu Village is a “mecca of enterprise,” not a religious mecca .
The Shin-in offers direct spiritual experiences, such as healing the sick through blessings .
He claims that no other place in the world provides such direct spiritual experiences .
The speaker states that it took him 40 years of lecturing in Seoul to establish Hanulgung, which he entered 8 years ago .
He has been lecturing for nearly 50 years, preparing since his twenties and thirties .
His lectures are based on direct experience, which draws people from all over the world, unlike academic lectures .
The speaker highlights his rapid construction of Hanulgung during the COVID-19 pandemic, despite having no initial income .
He explains that he invests in Hanulgung not for personal wealth, but because it will become the “New Jerusalem,” attracting global visitors and enriching Korea .
He predicts that Hanulgung will become a major tourist destination, with people coming to see the Shin-in who can perform miracles like Moses, but with words alone .
The Shin-in can transform food into “immortal food” (불로유, 불로소세지), which helps combat cancer cells caused by preservatives in modern diets .

6. The Shin-in’s Authority and the Nature of Spiritual Power
   The speaker elaborates on the Shin-in’s ultimate authority in the spiritual realm, comparing it to a company chairman’s final decision-making power and emphasizing the direct, unilateral nature of divine commands.

6.1. Direct Spiritual Experience and the Shin-in’s Authority
The speaker asserts that people can directly experience the Shin-in’s power, such as discerning if someone is a divine being .
He claims that all great historical figures, like Confucius, Mencius, Buddha, and Jesus, are present at Hanulgung .
The speaker explains that the Shin-in’s commands are absolute and cannot be questioned or negotiated .
For example, simply attaching the Shin-in’s name to water or milk makes them act accordingly .
This command system is flawless and even extends to expelling evil spirits .
The speaker demonstrates his power to expel evil spirits, stating that only the Shin-in can do so, unlike rituals or blessings from others .
He explains that people often see him through the “prism of evil spirits,” causing them to perceive him negatively .
The Shin-in’s authority is compared to the top of a food chain, where he gives commands but does not receive them .
He contrasts this with human interactions, which are reciprocal, like social networking services (SNS) .
He criticizes traditional mass media for its one-way communication, which can distort information about him .
The Shin-in’s role is like a company chairman who makes final decisions that lower-level employees cannot, such as investing in new technology .
Just as a chairman doesn’t ask subordinates for solutions, the Shin-in doesn’t need to consult others .
He refers to the miracle of Moses striking a rock to produce water as a spiritual experience, which he can replicate with words alone .

6.2. The Significance of the Water Miracle at Hanulgung
The speaker describes a specific rock at Hanulgung where water miraculously emerged, similar to Moses’ miracle .
This rock was initially protruding but was later incorporated into a landscaped area .
The water burst forth with a sound like an explosion, breaking the rock .
The Shin-in is a solitary figure, the ultimate decision-maker who doesn’t need to ask questions .
However, his angels can provide information to people on his behalf .
Hanulgung is a super-religion where people from all faiths can gather and listen to the Shin-in’s words .
Visitors can experience the miraculous water, the Hongseok (red stone), and see the Shin-in who created the universe .
The speaker implies that merely seeing the Shin-in is an immense privilege .
The speaker emphasizes that people are fortunate to be alive during the Shin-in’s presence on Earth and to witness miracles like the water flowing from the rock .
He points out that 12 trees are planted around the water source, with one, representing Judas, being slightly different .

7. The Three Types of Karma and the Importance of Philia Love
   The speaker explains the three types of karma (good, bad, and neutral) and emphasizes the importance of philia love (love for humanity) as a way to serve the divine, contrasting it with agape love (divine love).

7.1. The Three Types of Karma
The speaker explains that all animals have perfect gung-hap (compatibility) with the Shin-in, unlike humans .
He states that humans accumulate karma from eating animals, such as chickens .
This karma can lead to reincarnation as an animal .
There are three types of karma: seon-eop (good karma), ak-eop (bad karma), and mu-gi-eop (neutral karma) .
Mu-gi-eop is accumulated when one unintentionally causes harm, such as eating meat without directly killing the animal .
Even consuming processed foods with animal ingredients, like ramen with pork fat, contributes to mu-gi-eop .
This mu-gi-eop can manifest as physical ailments like strokes or paralysis .
The speaker warns that modern humans, who consume billions of chickens, are likely to be reincarnated as chickens due to mu-gi-eop .
He gives examples of mu-gi-eop, such as a cup blown by the wind killing a child, or accidentally stepping on ants .
Even taking medication to kill germs is a form of mu-gi-eop .
The speaker concludes that humans are born with original sin due to mu-gi-eop, meaning no one is truly innocent .
Therefore, one should not judge others, especially when viewing the Shin-in through the “glasses of evil spirits” .

7.2. The Dangers of Ignorance and the Power of Free Will
The speaker states that the most dangerous people are those who have read only one book, as they become rigid in their beliefs and cannot understand other perspectives .
In contrast, those who write academic papers develop a broader perspective by researching many sources .
He uses the proverb “the one who hasn’t been to Seoul always wins against the one who has” to illustrate how ignorant people can be stubbornly convinced of their limited knowledge .
He warns that ignorance can lead to mu-gi-eop and ak-eop (bad karma) .
He cites the example of North Korean soldiers who are ignorant of capitalism and democracy, highlighting the danger of such ignorance .
The speaker shares a story from the Joseon Dynasty about a man who bought a mirror, and his wife, mother, and father-in-law each saw a different person in it because they had never seen their own reflections .
This story illustrates how ignorance can lead to conflict and misunderstanding .
The speaker explains that free will is powerful, even for identical twins with the same saju palja (four pillars of destiny) and appearance .
A slight difference in their choices, like taking a different path to school, can lead to vastly different outcomes, such as one dying in an accident while the other lives .
He emphasizes that even a single step can change one’s destiny, comparing it to a tiny deviation in a rocket’s trajectory leading to a completely different planet .

7.3. The Shin-in’s Sacrifices and the Meaning of Philia Love
The speaker mentions that the Shin-in pays 7 billion won in taxes annually and spends 2 billion won on free meals .
He recounts his childhood, studying diligently by candlelight despite poverty and having no parents to guide him .
He had to work in the fields, pulling weeds for endless hours, while other children from wealthy families had servants .
His friends and neighbors would cry upon seeing his hardship, including a friend from the LG Group .
The speaker’s mother was a talented calligrapher who wrote poems in various styles, and her books were taken by relatives .
He plans to retrieve one of her books to show the audience .
The speaker explains that people who do not receive blessings will be reincarnated as animals due to mu-gi-eop, which is a form of judgment .
However, those who seek out the Shin-in can have their karma corrected .
The speaker defines agape as divine love (grace and favor) and philia as human love (love for friends and neighbors) .
Agape is like rain from heaven, while philia is love offered upwards .
He explains that helping the poor, like giving a beggar water or food, is equivalent to giving it to Jesus or the Shin-in .
The Shin-in uses the donations from people to provide free meals, and this act of philia love is credited to the donors, not the Shin-in .
He emphasizes that agape love is beyond human capacity, and humans should focus on philia love .
The speaker shares the story of his father, a wealthy landowner who was sentenced to death for distributing his land to tenants, which was seen as a communist act .
His father’s actions, driven by philia love for his neighbors, led to the family’s ruin .
The speaker’s family lost their possessions due to this persecution and later due to urban development .

8. Conclusion: The Importance of Spiritual Experience and the Shin-in’s Presence
   The speaker concludes by reiterating the necessity of direct spiritual experience, emphasizing the unique opportunity presented by the Shin-in’s presence and the ongoing work at Hanulgung.

8.1. The Necessity of Direct Spiritual Experience
The speaker stresses that spiritual experiences cannot be understood without direct participation .
He refers to the miracle of water flowing from the rock at Hanulgung as a direct experience that proves his divine power .
He warns that those who do not receive blessings will continue to accumulate mu-gi-eop and be reincarnated as animals, which is a form of judgment .

8.2. Personal Artifacts and Ancestral Legacy
The speaker displays a handmade model of his village, created when he was 11 years old, which he has kept for over 50 years .
The model, made with newspaper and glass, is heavy and has never been repaired, symbolizing his enduring connection to his hometown .
He also shows a picture of his great-grandfather’s grave, which is uniquely located on a “dragon’s eyebrow” and is believed to bring forth three generations of world emperors .
This grave is a site of pilgrimage for Korean feng shui experts .
The speaker mentions that the mountains of his hometown, once covered in pine trees, are now different .

8.3. The Miraculous Water and the Shin-in’s Role
The speaker presents a water quality report for the miraculous water at Hanulgung, showing that harmful substances are undetectable, while beneficial elements like zinc are present .
He describes it as a rare and beneficial water .
He mentions the “immortal ginseng” (불로 산삼), “immortal water” (불로수), and “immortal milk” (불로유) as a “three-part harmony” .
The speaker reiterates that the free meal service is a collective effort, with the Shin-in merely guiding it, and the merit goes to the participants .
The lecture concludes with gratitude to the audience and a final blessing from the Shin-in .

What is the core message of Heo Kyeong-young’s lecture at Haneulgung? He emphasizes that spiritual experiences are essential for true understanding, asserting that Haneulgung offers direct spiritual encounters, unlike any other place in the world. He also highlights the importance of “Phileo” love—loving one’s neighbors and contributing to society—as the only way for humans to connect with the divine, contrasting it with “Agape” love, which is reserved for the divine.

Haneulgung and Spiritual Experiences
Haneulgung offers direct spiritual experiences that are unavailable anywhere else in the world.
These experiences include receiving blessings that can even save dying people.
Heo Kyeong-young claims to have spent 40 years giving lectures before Haneulgung was established, and now it has been 8 years since Haneulgung was founded.
He emphasizes that his lectures are based on personal experience, which is why people from all over the world gather at Haneulgung.
Haneulgung is envisioned as a future “New Jerusalem” that will attract people globally, making Korea wealthy through spiritual tourism.
Heo Kyeong-young states that he does not seek personal wealth, as all investments in Haneulgung are for its future as a global spiritual center.

The Story of Nongae
Heo Kyeong-young shares the story of Nongae, a historical figure from Jinju, his hometown.
Nongae was not a gisaeng (entertainer) but a maid in a government official’s house.
She was falsely accused but acquitted by the official, leaving her with nowhere to go, so she stayed at the government office, cooking for the soldiers.
When Jinju Castle fell to the Japanese, Nongae disguised herself as a gisaeng during a Japanese victory party.
She embraced a Japanese general and drowned herself and him in the river to kill him.
Nongae’s body was found 70 ri (about 27 km) downstream in Heo Kyeong-young’s hometown, Jisu Village, where a place for her temporary burial still exists.
Heo Kyeong-young implies a connection to Nongae, suggesting that their paths were meant to cross.
He criticizes the historical tendency to undervalue women, noting that many women, like Nongae, were not given proper names.

Heo Kyeong-young’s Hometown: Jisu Village
Jisu Village, Heo Kyeong-young’s hometown, is known as a “mecca for global businesses” due to the many wealthy entrepreneurs and corporate leaders who originated from there.
The village is uniquely situated where the Namgang River flows in a dragon-like shape, encircling the village.
The Namgang River is unusual because it flows from south to north, which is rare in Korea.
Heo Kyeong-young’s ancestral graves are located near this river, with his great-grandfather’s grave specifically on a “dragon’s eye” spot, believed to bring forth world emperors.
His mother’s grave is closer to the village, as there was no one to care for it at the time.
The area was historically rugged, with many mountains and tigers roaming even during the day.
During the Korean War, the region saw heavy fighting, with countless military helmets and other war relics found in the mountains and reservoirs.
Many of Heo Kyeong-young’s relatives died from unexploded ordnance found in the mountains.

Heo Kyeong-young’s Difficult Childhood
Heo Kyeong-young describes a childhood filled with hardship, carrying heavy loads of cabbage over long distances, causing his ankles to swell.
He claims that the heavy labor stunted his growth, resulting in a normal height but unusually long arms, which he demonstrates by comparing his arm length to others.
He worked as a servant in a wealthy household in his village, enduring the sight of his peers living in comfort while he toiled.
Despite his difficult circumstances, he studied diligently by candlelight from a young age, mastering English and Chinese characters.
He also drew comics to sell for school tuition and performed all kinds of farm work.
He recounts an incident at age 15 when he was a bus assistant in Seoul and had to drive the bus when the driver fell ill, leading to him crashing into a utility pole.
He attributes his survival through these difficult experiences to his strong heart.
He mentions that his mother’s handwritten book of poems and stories, written in over 200 different calligraphic styles, was taken by relatives and he hopes to retrieve it.
His father, a wealthy landowner, was persecuted and sentenced to death for distributing his land to tenant farmers, which was seen as a communist act by the government.
His family’s property was destroyed, and his own belongings, including important documents and books, were stolen while he was imprisoned.

The Nature of a “Shin-in” (Divine Human)
A Shin-in is the ultimate decision-maker, like a company chairman who makes final decisions that no one else can.
A Shin-in is solitary and does not need to consult others.
Their decisions can have massive consequences, affecting millions of people.
A Shin-in’s commands are absolute and instantly obeyed by everything, including water, milk, and even ghosts.
Heo Kyeong-young claims to possess martial arts skills that allow him to defeat multiple opponents quickly and without causing serious injury, using techniques like striking from behind or throwing dirt in their eyes.
He also claims to be an expert marksman with a pistol.
He states that a Shin-in is at the top of the food chain, unable to be commanded by anyone.
Unlike humans, a Shin-in can operate with “one-way communication” because their authority is absolute.
A Shin-in’s actions are considered “natural” or “obvious,” unlike humans who must strive for harmony.

Spiritual Water and Blessings
Heo Kyeong-young claims to have miraculously made water gush from a rock at Haneulgung, similar to Moses.
This water is now collected and consumed by followers.
He points out a specific tree among 12, which is slightly different and represents “Judas,” from where the water emerged.
Water quality tests show that the water is free of harmful substances and contains beneficial elements like zinc, making it “rare water.”
He also mentions “immortal ginseng” and “immortal milk” as part of the spiritual offerings.

The Three Types of Karma (Up)
Good Karma (Seon-up): Actions done with good intentions.
Bad Karma (Ak-up): Actions done with malicious intent.
Neutral Karma (Mugi-up): Actions that cause harm unintentionally or indirectly.
Examples include eating meat (indirectly causing the death of animals), consuming processed foods with preservatives, or accidentally stepping on ants.
He states that modern people accumulate immense neutral karma by consuming billions of chickens, leading to a high probability of reincarnation as animals.
This neutral karma can also manifest as physical ailments like strokes or paralysis.
He emphasizes that everyone has neutral karma, meaning no one is truly innocent or free from sin.
This neutral karma is the “original sin” that prevents people from judging others.
Heo Kyeong-young claims that those who receive his blessing are exempt from the cycle of reincarnation into animals.

The Dangers of Ignorance and the Importance of Knowledge
Heo Kyeong-young states that the most dangerous people are those who have read only one book or no books at all, as they are rigid in their beliefs and unwilling to consider other perspectives.
Those who have conducted extensive research, like writing a thesis, are more humble because they understand the vastness of knowledge.
He uses an anecdote about people in the Joseon Dynasty who had never seen a mirror and reacted with confusion and anger upon seeing their reflections, mistaking them for other people.
This story illustrates how ignorance can lead to conflict and misunderstanding.
He warns that ignorance can lead to both neutral and bad karma.

Free Will and Destiny
Heo Kyeong-young discusses the concept of free will and how it can alter destiny, even for identical twins.
While twins may share the same birth chart and appearance, their choices, even small ones like taking a different path, can lead to vastly different outcomes, such as one dying and the other living a full life.
He compares this to a rocket launched to a star: even a 1mm deviation at the start can lead it to a completely different star.
He suggests that coming to Haneulgung, even for a moment, can change one’s destiny.

Types of Love: Agape and Phileo
Agape: This is divine love, the love God has for humanity.
It is like rain from heaven, given by God to humans.
Heo Kyeong-young states that humans cannot practice Agape love; it is God’s grace and blessing.
Phileo: This is human love, specifically the love for one’s neighbors and friends.
It is the love that humans offer upwards to God.
Helping the poor or giving food to the hungry is considered an act of Phileo love, which is seen as giving to God himself.
Heo Kyeong-young emphasizes that free meal services at Haneulgung are funded by the donations of followers, who are practicing Phileo love, and the rewards for these actions go to them, not to him.
He connects this to his father’s act of distributing land to tenant farmers, which was an act of Phileo love for his neighbors.

Biblical Prophecies and Heo Kyeong-young’s Arrival
Heo Kyeong-young references several Bible verses to support his claim of being the prophesied divine figure.
He cites Revelation 22:20, “Surely I am coming soon,” as a prophecy of his arrival.
He interprets John 14:7-9, where Jesus says, “Anyone who has seen me has seen the Father,” to mean that seeing Heo Kyeong-young is like seeing God.
He also refers to John 14:16-17, about “another advocate” (the Spirit of Truth), and John 14:26, about the Holy Spirit teaching all things, as prophecies of his role in guiding humanity.
Matthew 24:33, “when you see all these things, you know that it is near, right at the door,” is cited as further evidence of his imminent arrival.
He claims that Jesus could not solve all problems, but the “Father” (Heo Kyeong-young) has come to solve them.

It presents a method to directly experience the spiritual world, resolve life’s problems through the teachings of the Divine Being, and ultimately understand the path to escape the cycle of reincarnation and reach the Heavenly Palace.

Attending Sky Palace lectures and spiritual experiences
Listening to lectures: Enhance your understanding of the spiritual world through the newcomer’s lectures.
Blessing Experience: Through blessings, you experience the spiritual power to save even the dying.
Experience of Bullo-yu and Bullo-su: Experience Bullo-yu and Bullo-su through the abilities of a divine being.
Checking Past Karma: Through a shaman, you can check your past karma (ancestors, past lives, etc.) and seek solutions.
The Story of Nongae: Understand the influence of the past on the present through Nongae’s past life and karma.
Individual Karma: Recognize the karma (good karma, bad karma, and neutral karma) that allows for reincarnation as animals such as chickens and snakes.
Understanding the Role of a Rookie
Final Decider: The newcomer is the final decider of all problems and provides answers to human questions.
Command System: The divine being’s commands are immediately transmitted to all beings (water, milk, spirits, etc.).
Trans-religious Being: The Divine Being is a being that transcends all religions, such as Buddhism and Christianity.
Fulfillment of Prophecy: Understand that the ‘One who comes quickly’ prophesied in the Bible (Revelation 22:20, John 14, Matthew 24:33) is God and man.
The Role of Humans and the Practice of Love
Social Networking: Humans must live through ‘Social Networking Services (SNS)’ that they exchange with one another.

Practicing Phileo Love: Practicing ‘phileo’ love—loving and helping one’s neighbors—is like loving God.

Free Meal Sponsorship: Practice Phileo love through free meal sponsorships, and the merit returns to you.
Overcoming Ignorance: Since ignorance leads to the creation of evil and evil deeds, you must constantly learn and realize to overcome ignorance.

Doubts about spiritual experience: Since the spiritual world can only be realized through direct experience, it is important to participate and experience it firsthand rather than doubting it.

Misunderstanding of the Newcomer: While the Newcomer may be misunderstood due to distorted information from the media or external sources, it must be understood that the Newcomer is a being at the very top of the entire chain of command.

Reincarnation due to karma: Unblessed Earthlings are highly likely to be reincarnated as animals due to karma such as weapon karma, but this can be corrected if they visit the Heavenly Palace and ask a divine being.

Sky Palace: A place to directly experience the spiritual world and receive teachings from the divine.

Shin-in: A being who devotes their whole heart and soul to resolving human conflicts and disputes and transforming the global village into a paradise on earth. The ultimate decision-maker for all matters and the being at the very top of the chain of command.

Blessing: A spiritual power that can be received through a divine being, including the ability to bring the dead back to life.

Bulloyu/Bullosu: Special water and milk obtainable through the abilities of a newcomer.

Good karma: Karma accumulated by living a virtuous life.

Evil karma: Karma accumulated by living an evil life.

Unintentional Karma: Karma committed without intent but resulting in harm to a victim (e.g., consuming meat during a meal, killing ants while walking, etc.).

Agape: God’s love (a love that humans cannot have).

Phileo: Human love (loving one’s neighbor is the same as loving God).

Reincarnation: The process of being reborn after death according to karma.

Childhood and hardship
Hardship in childhood: From a young age, I suffered extreme hardship while carrying a A-frame carrier and doing farm work.
Martial Arts Ability: With martial arts skills honed since childhood, I have the ability to subdue opponents without causing them injury.
Bus driving experience: When I came up to Seoul at the age of 15 and worked as a bus assistant, I had a terrifying experience where I crashed into a utility pole while behind the wheel.
Mother’s Legacy: I cherish over 200 Chinese character books left by my mother in her handwriting.
Father’s Sacrifice: My father tried to distribute land deeds to tenant farmers but was falsely accused of being a political criminal, sentenced to death, and forced to flee.
Information related to Haneulgung
Construction of the Sky Palace: The Sky Palace was constructed without income during the COVID period, and it will become a global Jerusalem.
Tourist Attraction: In the future, the Sky Palace will become a world-class tourist attraction, drawing people from all over the world.
Water Quality Test: The water from Haneulgung is rare water rich in zinc and free from the detection of numerous harmful substances.
Free Meals: Shinin provides free meals to 1,000 people every day, made possible by the love of sponsors Phileo.
(★Unrecorded karma)
What is a weapons company?

Meaning: Neither good nor evil, but indeterminate karma. In other words, it refers to neutral actions or the resulting karma, the outcome of which is not determined to be good or bad.
In the Samsung business classification:
Good deeds: Actions that bring blessings
Evil karma: Actions that bring suffering
Unrecorded Act: A neutral act that is neither good nor evil

Characteristic

There are many behaviors that occur with weak intention or in a state of moral indifference. For example, this applies to everyday activities such as walking, sitting, and eating where there is no particular judgment of good or evil.
It is discussed in detail in Abhidharma doctrine, especially in the Yogacara school.
The Mu-eop is connected to the Mu-gi-geun and possesses a neutral potential that does not become a seed of good or evil.

Representative examples of unregistered businesses are as follows.

Routine physical activity (work)
Basic movements such as walking, sitting, standing, and lying down
Unconscious physical activities such as breathing, blinking, and moving the hands
Cases where the body is simply moved without any special intention or judgment of good or evil.

Neutral sensory perception and daily activities
The act of eating — eating food because one is hungry, but eating normally without greed (tan) or overeating (evil).
The act of seeing or hearing — seeing people and scenery passing by while walking, and hearing sounds (without any attachment or aversion)
Routine tasks — neutral performance with little moral or ethical motivation, such as cleaning, laundry, and cooking

Weapons of the consciousness (mind) level
Mental workings arising from the root of non-recognition — an ordinary state of consciousness leaning toward either good or evil
Simple memories or thoughts — recalling past events without accompanying emotions such as regret, pride, or anger

Key Features
Unintentional acts are those that lack strong intent (cetanā) or do not have a distinct moral character of good or evil.
In Buddhist doctrine (especially Abhidharma and Yogacara), such actions are viewed as producing little to no karmic retribution, or very weak results.
Conversely, good karma stems from virtuous motives such as compassion, charity, and offerings, while bad karma originates from greed, hatred, and delusion. Non-karma is the “neutral” realm in between.
Performative meaning:
Buddhist practice recommends minimizing inactive actions as much as possible and infusing every action with clear mindfulness and good intention. This is because doing so prevents unconscious, neutral actions from accumulating and becoming a cause of the cycle of birth and death.

Basic classification of karma in Buddhism (three karmas)
good deed
Karma performed with good intentions (compassion, charity, observance of precepts, etc.)
Bringing blessings and good karma

evil karma
Karma committed with bad motives (greed, hatred, and delusion)
Bringing suffering and bad karmic consequences

Non-registered business
Neutral karma that is neither good nor evil (also called neutral karma)
Actions without strong intent (cetanā) or morally colorless
The karmic consequence is weak or rarely occurs

These three are the basic categories of karma created by humans. What was referred to as “middle karma” in the lecture is precisely Unrecorded Karma.

Representative examples of weapon companies mentioned in the lecture (accuracy verified)
The act of eating meat at a restaurant (only eating without killing directly) → Weapons
The act of unknowingly consuming animal-derived ingredients found in ramen, seasonings, etc. → Inorganic
The act of stepping on and killing an ant while walking → Weapons
Accident where a cup blown away by the wind hits and kills a child → Weapon (no intent)
The act of taking deworming medicine to kill parasites → Involuntary act (an unconscious act for survival)

These examples are all actions that occur without strong malice or good will, and are classified as non-karma in traditional Abhidharma and Yogacara teachings.
Important Buddhist Perspectives

Arms manufacturing is not a crime, but it is not completely innocent either.
Modern people are accumulating a great deal of non-business. (Eating habits, consumption, daily life, etc.)
The goal of practice is to minimize inactive thought and to infuse every action with clear mindfulness and good intention.
The lecture’s point that no one can say, “I have not committed a single sin,” is correct. This is because everyone lives their life accumulating karma, including non-karma.

Supplementary explanation
While inanimate karma itself does not inflict the severe painful consequences of evil karma, its accumulation has a subtle effect on the body and mind. From a Buddhist perspective, it is more accurate to view the “blocked blood vessels and strokes” mentioned in the lecture as the natural result of cause and effect rather than the karmic retribution of karma. However, Buddhism warns that the accumulation of such unconscious actions can also be a cause of reincarnation and suffering.
If necessary,

A more rigorous definition of non-karma as viewed by the Yogacara school or Abhidharma
Specific implementation methods to reduce the number of unregulated enterprises
(Addition of examples distinguishing between good karma, bad karma, and inanimate karma)

What is the spiritual world experience mentioned in Heo Kyung-young’s lectures? The spiritual world can be realized only through experience, and Heo Kyung-young provides people with direct spiritual experiences as the ‘One Who Comes Soon’ prophesied in the Bible.

The role of Haneulgung and Heo Kyung-young
Haneulgung is a place where one can directly experience the spiritual world, and Heo Kyung-young is a divine being striving to resolve human conflicts and disputes and turn the global village into a paradise on earth.
1.1. The Growth of Haneulgung and the Role of Heo Kyung-young
Sky Palace is growing remarkably day by day.
The newcomer is devoting all his efforts to resolving human conflicts and disputes to turn the global village into a paradise on earth.
Heo Kyung-young is introduced as a great deity who will lead South Korea and all of humanity through the spiritual industry.

1.2. The Story of Nongae and Heo Kyung-young’s Hometown
Angel Oh Hye-seon, the director of the Jinju Spirituality Center, placed a flowerpot to express gratitude to the newcomer who allowed the spirituality center.
Heo Kyung-young mentioned that Angel Oh Hye-sun’s past life was Nongae, stating that Nongae was not a gisaeng but an unjustly accused farmer.
Nongae was tried at the government office and acquitted, but having nowhere to go, she did menial work there.
When Jinju Fortress fell, she embraced a Japanese general, jumped into the water, and died, and her body was found by the riverside in Jisu Village, Heo Gyeong-yeong’s hometown.
Heo Kyung-young knows the story of Nongae in detail because he is from Jisu Village.
Jisu Village, the hometown of Heo Kyung-young, features a unique topography where the river embraces the village like a dragon, and the Namgang River is a distinctive river that flows from south to north.
Thanks to this terrain, Jisu Village attracted entrepreneurs from around the world and became a mecca for global companies.
As a child, Heo Kyung-young performed strenuous labor in Jisu Village, such as carrying cabbages over mountains, which caused his arms to become abnormally long.

Experiences of the Spiritual World and Heo Kyung-young’s Theory of God and Man
Heo Kyung-young claims that the spiritual world can be realized only through experience, and as the ‘One Who Comes Soon’ prophesied in the Bible, he provides people with direct spiritual experiences.
2.1. Experiences of the Spiritual World and the Role of Heo Kyung-young
The spiritual world can be realized only through experience, and Heo Kyung-young provides people with direct spiritual experiences.
Heo Kyung-young gave lectures for 40 years before entering the Sky Palace, and these were experiential lectures.
Haneulgung is located 15 minutes from the Seoul city limits, and Heo Kyung-young has been able to set foot on this land for the first time in 40 years.
Heo Kyung-young built the Sky Palace during the COVID-19 pandemic despite having no income, and it will become a global Jerusalem.
If the Sky Palace becomes the New Jerusalem, people from all over the world will flock there, making our country wealthy, and Sky Palace tours will become popular worldwide.
Heo Kyung-young is a more fearsome person than Moses, performing miracles such as making water spring forth with words.
Heo Kyung-young claims that cancer cells in modern people originate from preservatives, and that it is possible to stop eating food containing a lot of preservatives simply by having the name of a divine being.

2.2. The Divine Man’s Final Decision-Making Authority and the Importance of Spiritual Experience
Heo Kyung-young claims that one can experience the spiritual world simply by having the name of a divine being, and that all saints, including Confucius, Mencius, Shakyamuni, and Jesus, are present at the Heavenly Palace.
Just as a corporate chairman holds the final decision-making authority, Heo Kyung-young is the ultimate decision-maker for all matters and does not need to ask anyone.
Just as Moses struck a rock with his staff to bring forth water, Heo Kyung-young performs the miracle of making water spring forth with words, which is a type of spiritual experience.
The water gushing from the rocks of the Sky Palace is evidence of a spiritual experience, and this shows that the divine being is a solitary final decision-maker.
Haneulgung is an interreligious place where people of all faiths, including Buddhists and Christians, worship together, and a place where one can directly hear and experience the words of the divine being.
Meeting a divine being is something that requires luck, and Heo Kyung-young can experience a divine being just as people experience mineral water when he came to Earth.

2.3. The Divine Being’s Command System and Exorcism
The newcomer delegates information rather than controlling it, and simultaneously performs the roles of both the directive and comforting types.
The divine being’s command system is perfectly organized, and it can influence everything, such as water and milk, and even drive out ghosts.
Heo Kyung-young says that to the eyes of someone possessed by a spirit, a divine being does not appear normal, and his detractors view him as a thief or a fraud.
Heo Kyung-young says that only a divine being can drive out ghosts, and it is impossible by any other means.
The newcomer is not someone who takes orders, and exists at the top of the food chain.
While newcomers can be one-way, humans exist within give-and-take relationships, much like social networking services (SNS).
Humans must live by providing services to one another, and this is also true in the relationship between husband and wife.

Karma, Reincarnation, and Biblical Prophecy
Heo Kyung-young claims that human karma influences reincarnation and that he, as the ‘One Who Comes Soon’ prophesied in the Bible, can save humanity from judgment.
3.1. Human Karma and Reincarnation
Human karma consists of good karma, bad karma, and no karma.
A non-intentional act refers to an act of indirectly complicity in murder, similar to the act of eating chicken.
Nuclear effluent can block blood vessels and cause cerebral hemorrhage, stroke, and paralysis, and modern people are building nuclear effluent by consuming countless chickens.
Weapons include cases where victims are harmed despite a lack of intent, and this is linked to original sin.
A person who builds a business has no right to see the sins of others, and an ignorant person is impossible to reason with.
A person who has read only one book is ignorant of other worlds and stubborn, while a person who has written a thesis becomes humble through numerous studies.
The terror of an ignorant person is beyond imagination, just as North Korean soldiers are ignorant of capitalism and democracy.
Just as people in the Joseon Dynasty who saw a mirror for the first time fought because they could not recognize their own faces, ignorant people do not understand the truth.
All sin begins in ignorance, which is the first stage of the Twelve Links of Dependent Origination.

3.2. Reincarnation and Free Will
Even though twins have the same birth chart, their destinies differ due to free will and a difference of just one step.
A difference of just one step can drastically change one’s destiny, and the people who came to the Sky Palace were lucky.
Just as a satellite goes to another star if it deviates from its orbit by only 1 mm, small differences lead to enormous consequences.
Heo Kyung-young lived a difficult life from a young age, studying under candlelight and working while carrying a A-frame carrier, and this is the reason his arms grew long.
It is said that Heo Kyung-young’s colleagues shed tears upon seeing his suffering, and his mother wrote poems in 200 different handwriting styles.

3.3. Biblical Prophecy and Heo Kyung-young’s Second Coming
Heo Kyung-young refers to himself as the prophecy in Revelation 22:20 of the Bible, “I shall surely come quickly.”
John chapter 14 contains the words of Jesus, “I am going to prepare a place for you. And if I go and prepare a place for you, I will come again and take you to be with me, so that where I am, there you may also be,” which is interpreted as implying the Second Coming of Heo Kyung-young.
Jesus said, “He who has seen Me has seen the Father,” and Heo Kyung-young says that looking at his face is like seeing the Father.
The Bible prophesies that the Counselor will come to teach and remind us of everything, and Heo Kyung-young claims that he is that Counselor.
Matthew 24:33 contains the verse, “Likewise you also, when you see all these things, know that the Son of Man is near, even at the door,” which is interpreted as signifying the era when the new man comes.
Heo Kyung-young said that the Father would solve problems that Jesus could not solve, and the era has come when that Father comes to the human world.
Heo Kyung-young states that 99.99% of people go as animals such as snakes, chickens, pigs, and cows when they die, and only 1% who come to the Sky Palace can go as humans.
Heo Kyung-young does not refuse those who come to him, and he can correct their karma.

Types of Love and Heo Kyung-young’s Free Meals
Heo Kyung-young explains love by dividing it into Agape and Phileo, stating that the free meal service he leads is an act of Phileo love and a dedication to the divine.
4.1. Agape and Phileo Love
There are Agape and Phileo in love, and Platonic love or Eros is not perfect love.
Agape is God’s love, like rain falling from the sky, and in Chinese characters, it means grace.
Phileo is human love, a love that strikes God and loves one’s neighbor.
Giving water or food to the poor is like giving to a divine person, and this is the practice of phileo love.
Heo Kyung-young provides meals to a thousand people every day through free meal services, and this is an act of offering to the divine.
Unlike the sacrifices of the Old Testament era, helping the poor is now a sacrifice offered to God.
Heo Kyung-young argues that humans cannot practice Agape love, and that humans must practice Phileo love.

4.2. Heo Kyung-young’s Family History and Free Meals
Heo Kyung-young’s father was a wealthy landowner, but he was framed as a political criminal and sentenced to death for attempting to distribute land deeds to tenant farmers, after which he fled.
His father was arrested while begging for food at the Incheon docks and sentenced to death at Seodaemun Prison, and this was due to his love for Phileo.
Heo Kyung-young’s grandfather opposed the idea, saying that the family was ruined because of his father, but his father acted according to his conscience.
Heo Kyung-young came up to Seoul with a book containing his mother’s handwriting from his childhood, but lost everything while he was in prison.
Mother’s handwriting was a collection of novel stories written in 200 different styles, and it is said that an elder in the family currently possesses it.

4.3. Experiences of the Spiritual World and Heo Kyung-young’s Powers
The spiritual world can be realized only through experience, and Heo Kyung-young demonstrated the miracle of water gushing from a rock.
Heo Kyung-young should not build weapons, but modern people are building weapons through indirect murder, which leads them to the animal realm in the cycle of reincarnation.
Heo Kyung-young took a picture of his hometown village when he was 11 years old, framed it, and has kept it for nearly 60 years.
Heo Kyung-young has excellent martial arts skills and is also proficient in pistol shooting.
Heo Kyung-young subdues people without harming them and uses techniques such as throwing dirt to obscure their vision.
Heo Kyung-young’s great-grandfather’s grave is located at the eye of the dragon, and geomancers from around the world visited and prophesied that a third generation of world emperors would emerge.
The water flowing from the Sky Palace is rare water rich in zinc and with many undiagnosed items in water quality tests.
Heo Kyung-young mentions Bullo wild ginseng, Bullo water, and Bullo oil, stating that they are good for health during the summer.
Heo Kyung-young believes that while the free meal service is led by a newcomer, in reality, the participants are practicing Phileo love.

July 20, 2024 Episode 1449: Sky Palace for directly experiencing the spiritual world, Divine Man, Blessing, Immortality Milk, Immortality Water, etc.!

(Ju) Nongae

But let’s leave this out. Why? Women in the past didn’t talk about their surnames. So, Ju Non-gae is this person’s past life. If you come here to the Sky Palace, you can know everything. We are truly free of lies. Congratulations. You look a bit like Non-gae. There are similarities, aren’t there? If only you lost some weight. Non-gae wasn’t a gisaeng. What was Non-gae?

She was a maid at the magistrate’s house. She was a maid who had set the table, but then the Japanese generals captured Jinju Fortress. So, this woman was of the lowest rank, a servant. However, she wasn’t a gisaeng, and because she had nowhere else to go, she ended up working at the magistrate’s house. What I mean is, even her stay at the magistrate’s house was because she had been taken to the government office and put on trial for wrongdoing. But the magistrate resolved the case and acquitted her. Since she was acquitted, she had nowhere to go. She had been framed by her master and accused, but when the magistrate investigated, he found her innocent. So, even though she was cleared of charges by the government office, she had nowhere to go, so she ended up cooking meals there and living with the people there.

However, when Jinju Fortress fell and the magistrate was fighting a war, Nongae, like the gisaengs, served food to the Japanese generals at their party. After serving the food, she disguised herself as a gisaeng to kill the Japanese general. So, she embraced the general and jumped into the water right away. That is the true story. Nongae was not a gisaeng. She was a wrongfully accused farmer who was put on trial at the government office. When the magistrate cleared her of all charges and cleared her name, she couldn’t return to the house where she had worked as a servant. The family had framed her, claiming she didn’t listen to them. They accused her of not serving them, so when the magistrate released her, how could she go back to that house? So, she ate at the government office and cooked meals for the soldiers.

She was cooking meals for the people at the government office and doing menial work there. Then, when the Japanese castle fell, chaos ensued, didn’t it? Seeing that, she made up her mind to get rid of those Japanese bastards. She prepared a table full of drinks for them, and later, she completely changed into a hanbok. She went there, and since the men were drunk and couldn’t tell who the gisaengs were, she took the leader among them, embraced her, and died with her. So, where was this body found? Nongae’s body. It was found in Jisu Village. I am right here in Jisu Village, right where Nongae’s body was discovered. Since I am from Jisu, I know that. It’s unbelievable. The body floated down 70 li. It is 70 li from Jinju Chokseokru to my house.

Nongae was discovered by the river near my house, in my neighborhood. That is why we hold a memorial there. If you go to my hometown, there is a place where Nongae’s body was recovered. So, the spot where they built a temporary grave to keep her remains is in my hometown. That is why I am meeting you. You shouldn’t view Nongae as a gisaeng. Well, being a gisaeng isn’t bad, but back then, the official occupation was unemployed. If you couldn’t get married, you were unemployed, a single woman named Ju. She was young. So, Ju. The character for young, red. That is the Ju surname. So, whenever I see the surname Ju, I think of Nongae. Ju. Shall we stop lecturing and just talk about Nongae? And in my hometown, Nongae’s body floated up by the river. Because there is a lot of sandy beach there. That is why Nongae appeared there.

Isn’t our Jisu Village fascinating? The reason is that the river flows straight from Jinju, and when it reaches Jisu Village, it wraps around the village like a dragon. Since it is a river, there are many hills there. Because the water swirls like this, a body floated up from there. That is why I knew Nongae in detail when I was young. People who weren’t from my rural village thought she was a gisaeng (female entertainer). But she was actually a maid who prepared the table and served drinks, determined to defeat those Japanese out of a sense of righteousness. She completed her errands, and then, saying she would die, she embraced the Japanese general tightly and took her own life.

So, looking at the Namgang River in Jinju must fill me with new emotions. When I look at the Namgang River, it’s a bit different from what you might imagine. Since I started with the story of Nongae today, shouldn’t the title be changed again? Anyway, the wealthy people and corporate chairmen from all over the world flocked to our village, didn’t they? They gathered and decided it would become the mecca for three major corporations. This is what the world’s rivers look like. This is our village, and this is the Namgang River. You can see the river. It winds around like this, and this is the Namgang Rest Area. This is the highway. This is our village. You know. This is our village.
This is a photo taken from a satellite.

This is our Jisu Village, this is the Namgang Rest Area, and this is the highway. Next, this is Hansil Ferry. This is Hansil Ferry, and if you look here, the river turns like this as it comes. It turns like this, and turns like this, and then goes on. So, this river comes from Jinju. The river comes from Jinju and turns like this. This is Daegok-myeon, and this is Jisu-myeon. Looking from the sky, there are a lot of mountains, aren’t there? There aren’t that many plains. It’s all mountains. Do you see this side? This is where the tiger left behind after eating a cow, and the five of us woodcutters took it. Tigers roam around here even in broad daylight. That is the kind of place that is over there.

There are a lot of mountains, aren’t there? This place is Gunbuk in Haman. Gunbuk, Gunbuk—this is the south, and this is the north. Then, the Jinju Namgang River flows from south to north. Isn’t this the north? It flows out to the north. It’s quite unique. When looking at our village from the south, the water comes in from the west. It flows from west to east. It flows from west to east like this, so when it passes through our village, it goes east. But when it flows out, it flows to the north. So, if you go around here, there is the Nakdong River. It merges with the Nakdong River. That place is Namji. There is a pond called Namji before you get to Masan. And that is why this Nakdong River is called the Namgang. It is called the Namgang because it flows from south to north. This is the sea; this is the sea. Isn’t this the sea? The area down here is the sea.

This is Jinju, and this is Sacheon. The river flows north from the sea. It keeps going north, north. The Namgang River in Jinju is unique. So, while the Nakdong River flows down from the north, it flows down from here to Busan. But this Namgang River goes north. It keeps going north, faces the Nakdong River, and then comes back down. So, the Namgang River is unique. The Namgang River is unique, and the river flowing down from the north is the Nakdong River. That is why they say “Nakdong River duck egg.” The water falls. It comes down from above to below—Nakdong. But what about us? The Namgang. From south to north. So, we should name this river the Nambukgang. It is a river flowing from south to north. Its momentum is strong. It is unique.

That’s right, there is no other topography like this in our country. Rivers like the Seomjin River all flow from east to west. They all run from east to west. The only river that flows from south to north is the Namgang River in Jinju. In this area, global businesspeople are involved; the people of this village generate the same annual revenue as Sweden. So, if you go to our neighborhood, every house has a nameplate that reads something like, “House of a Chaebol,” “House of Samsung Chairman Lee Byung-chul’s Sister,” or “House of the LG Group Chairman.” The houses have all become cultural heritage sites. It is like that. Since this village is inhabited entirely by the wealthy, when I was young, I would say, “This is our village. This is our village. This is a dragon’s head.” The dragon’s head came to this village and stopped right there. That is how it turned out.

My great-grandfather’s grave is over here. It’s by this river. You see this river? This is where my great-grandfather’s grave is. It’s quite far. It’s about 20 ri away from the village. Great-grandfather. Where is my mother’s grave? Here. This is where my mother’s grave is. So, my mother was buried close to the village. There wasn’t even a burial site to look at. Back then, there was no one in the family. So, they just chose a nearby spot and didn’t even bother to look for a burial site. These fields are amazing, aren’t they? Carrying cabbages from these fields all the way here, these are the places where I carry the most cabbages.

We had to carry cabbages from these fields over this mountain. By the time we crossed over and reached this village, my ankles would swell up. Since I was young, the load was heavy. Do you think there is a place to sit in a place like this? It’s just an open field, so there isn’t a single embankment. This whole area is a peanut field. There are lots of peanuts, and it’s a sandy beach. If you sit down, you can’t get up. So, three people would lift it for me. Then, after lifting the cabbages, there has to be a hill to rest. There has to be a hill. If I walked across this sandy beach in rubber shoes to get here, I would faint—I would faint. Because it was so heavy. But we had to get from here to here for the mountain and the village to have a hill somewhere to rest. But getting from here to here was just killing me.

Look here. How long is this field? I have to carry this all the way out of this field. This length is an immense pain. Carrying it, my feet sink deep into the sand like this. But as I walk along carrying that heavy cabbage, my ankles and knees feel like they’re being pricked by needles. And that was when I was young. I carried a lot of incredibly heavy things when I was little. So, if I had grown to a normal height, I would be about 85 cm. Because you have to be 85 cm for your hand to be about the same length as my arm. Come here. It’s right here. Stand over there. Look at me. Then we’re about the same height. We’re similar. Let’s say I’m a little shorter. So, we’re about the same height, but here, grab me. Spread this hand. Spread it out like this, and I’ll try placing it here. I’ll draw a line here. Then you’ll get the length of my arm. Then I’ll have to place it here. Then I’ll push like this. Oh, I’m not lying.

If I push like this, it has to push over here. How long is this? It is an enormous length. To give you an idea of ​​how long my arms are, you would have to be 1.9 meters tall to be about the same height as mine. Since my arms weren’t compressed, they grew, but because I carried so many A-frames, my legs couldn’t grow. This proves it. It is this length. Try placing it here. You placed it. Then, if I push it, it goes right over like this. It is incredibly long. It means my arms grew properly. They grew, but my height was compressed. Do you understand how much I carried on my A-frames?

This isn’t even an arm. If you cut off this much and combine the two, how much of a difference is there in the arm? I’m telling you, there’s an extra arm. So, when I look at the person sitting in front and stab them like this, there are several people behind them, aren’t there? If I absolutely have to stab someone behind them, they’re right here. Then I look at the weaker person over here. You’re standing like this with the weaker person. While fighting. First, I put the strongest person behind them. I stab them like this. It takes 0.1 seconds. I stab ten people in an instant. In a flash, ten big guys collapse. Why? Because their eyes get stabbed, so they can’t see. So, I intentionally put the strongest guy, the one with the most strength, behind them. If I do it right in front like this, this person is defenseless, isn’t they?

I don’t just thrust hard like this; I thrust like this, and their eyes flash. They can’t see for an hour. They can see like this for an hour, but their eyes don’t get hurt. That’s because it goes over their eyelids. When something comes at them, they close their eyes. So, since I just scrape over their eyes, the impact makes them unable to see for about an hour. Then, well, the victory is basically over. I mean, I’m a martial arts master, you know, a 100th dan? It’s not just kicks; I use my hands the most. You know, people don’t realize how long hands are. They think they’re similar to humans, but when it goes in hard, it’s incredibly fast. I’m the one taking down all the kids who were good at martial arts back when I was young at Hwagyesa. So, this is just it. Those Chinese guys. There’s a huge difference, isn’t there?

So, if an ordinary person were to think that person’s arms would be average… well, that is how much he carried on his A-frame. He carried an unspeakable amount of A-frame. Look, our whole neighborhood stretched out right here. This was taken from the sky. Right, this highway didn’t exist when I was here. It didn’t, did it? The highway was built later. So, because of this highway, our neighborhood got a bit noisier. Because the highway was built. This is the Masan-Jinju Expressway. It’s the Masan-Jinju Expressway; if you go this way, it’s Masan, and if you go this way, it’s Jinju. If you go through this tollgate, this is the Jisu Tollgate. If you enter this tollgate, you’ll be in downtown Jinju within 10 minutes. Downtown Jinju within 10 minutes. If you go this way, it takes about an hour to reach Masan.

So, even so, the North Korean army couldn’t get through this mountain. The terrain is incredible. Ah, when I go to the mountain to gather wood, I see hundreds of steel helmets. The helmets worn by our soldiers. If you go to our village, the buckets in this well are all made of steel helmets. You know the stuff inside the helmet? The stuff inside, the stuff inside. The plastic ones, the fiberglass ones—those are all buckets. There are thousands of them here. When you go to the mountain to gather wood, there are a few reservoirs here, and in every reservoir in the mountain valley, they are all bumpy when it’s dry. Those are all helmets. I’m telling you, the bottom of the reservoir is entirely made of helmets. They are all stuck together, round and round. And you can’t see them when there is water. But when there is no water, you can see the helmets. You can see the tops of them all, just slightly.

So, just how many helmets are there? That means that many soldiers died. If you look closely, there were shoes too. We used to pick up a lot of them while chopping wood in the mountains, but many of the kids who picked them up died. They would pick them up, touch them without knowing what they were, and they would explode; many of my friends died. But there were so many kids. So, there are many kids in our countryside who died while going to the mountains to chop wood. Because they stepped on something and it exploded. I tell you, there are all sorts of strange things all over the place. There are a lot of shell casings this size. Unexploded bullets this size. We have to pick those up and take them to the police substation. In our countryside, if you just cross this point, you go to Busan. To Masan. The puppet army… Isn’t the Namgang River the border? So, you have to go through here to get to Masan or Busan, but they were blocked here.

Why? Because there is a river. With the river there, the soldiers coming down faced many difficulties trying to go this way, didn’t they? That is why the Japanese army didn’t go this way. Why? Because the road is rough. So they entered Uiryeong, where Gwak Jae-woo is at Uireung. Gwak Jae-woo was there to face the Japanese army. General Gwak Jae-woo was saying, “This way, this way, this way; in Uiryeong, Gwak Jae-woo is blocking them.” Meanwhile, in Jinju, Nongae was causing a commotion. Nongae had already taken control of this area. Gwak Jae-woo was defending it, and it was the time when she was rising up and fighting against the Japanese army. However, during the Korean War, this place was the site of the fiercest battles. Why? Because so many soldiers died. When I was young, I remember going into the mountain valleys and mountains, they were teeming with bullet casings.

But the most common thing was tin cans. A-rations, B-rations, meal tin cans. Tin cans were spread all over the mountains. So, when I was young, I used to pick up those scraps of metal because they were everywhere. I’d trade them for candy. They would trade them for candy. I grew up witnessing the war firsthand during my childhood. I realized, “So this is what war is.” You understood that. It wouldn’t be an exaggeration to say that the people in this village owned all the land in Gyeongsangnam-do and Gyeongsangbuk-do. There were dozens of millionaires living here. This is a famous village. That’s why people from Finland, the Netherlands, and all over Europe came here—businessmen, of course. They all flocked here, didn’t they?

Why did you come to Jinju? To go to Jisu Village. Right, this village isn’t a mecca for global corporations or religion. When it comes to a mecca for corporations, it’s Seungsan in Jisu-myeon. This is the mecca for global corporations. Do you understand? I really need to take off my jacket today; it’s so hot. What do you mean by the spiritual world?

Heavenly Palace for directly experiencing the spiritual world, Divine Man, Blessing, Milk of Immortality, Water of Immortality, etc.!

Direct experience. You experience things like this firsthand. When you receive a blessing, you can even save the dying, can’t you? All of this is experiencing. What is this? There are many. That is why there is no place that lets you experience the spiritual world. No matter where you go in the world, there is no place that lets you experience the spiritual world. The Israelites wandered in the wilderness for 40 years, didn’t they? It took me 40 years to enter the Heavenly Palace. I entered here 40 years after I started giving lectures.

I lectured in downtown Seoul for 40 years. It was after those 40 years that I finally entered Haneulgung. It has been 8 years since I came here. Isn’t that amazing? So, how many decades have I been lecturing? It’s approaching 50 years. That means I’ve been fully prepared to lecture since my 20s and 30s. Where does this come from? Experience. My lectures are experiential. That is why people have flocked here from all over the world. If it weren’t for experience, would it have worked if I had just studied like professors? Would that work? No, it wouldn’t. People wouldn’t be moved. So, because I have lectured on what I have experienced for 40 years, people end up coming to Haneulgung. It isn’t even an hour away. Isn’t that right? It takes 15 minutes from Seoul to Gyeonggi to get here.

I’ve come to this place, which takes 15 minutes to get to, for the first time in 40 years. That is why I was able to set foot on this land for the first time in 40 years. I did come and set foot here before, too. But does that make it mine? It doesn’t. Why? Because once a president leaves office, you become broke because it costs tens of billions. Then another president leaves office, and you become broke again. Then another president leaves office, and you become broken again. So, I have a tendency to go all-in. Look at how I built the Sky Palace. You know how a king just does things quickly? Did COVID-19 have an impact for about four years or not? I built everything in the meantime. For the first two or three years, there wasn’t even a nameplate; there was nothing at all.

There was no income. It was only recently, starting from the COVID pandemic, that I began making money. Is there anyone else like that? In our country, I actually built all of this. If you convert it into money, selling just that one hotel would be enough to live on for a lifetime. There is no need to go out of your way to sell it for hundreds of billions of won, for example. If I were someone who liked money, I would just bring cash and live there; why bother building it all up here? When you build things collectively like this, the property value disappears. If I put this hotel up for sale, would anyone come to Haneulgung to buy it? No one would. They would only buy it if Haneulgung were to disappear. Why go inside a religious group and buy a hotel? Nobody would buy it. Why invest like this when there is no property value?

Later on, this place will become a world-class city, the City of Jerusalem, that is what I am saying. When the main palace is fully built and the New Jerusalem is established, people from all over the world will flock here, and our country will just become rich. Because of the Sky Palace, all travel agencies will be on fire for Sky Palace tours, and people from all over the world will be luring us in with massive package deals. Then, wouldn’t products coming here become incredibly popular? They say there is a divine being there—you see, what kind of person is he? It’s going to be like this. Take Moses. Water came out when he struck a rock with his staff, but when he spoke, water just gushed out. Who is that person? Isn’t he someone even more fearsome than Moses?

So, even though that was thousands of years ago, is there really such a person now? That person is right here at the Sky Palace. The rumors have spread, and it’s absolute chaos. As for that person… if you attach the label to him, he’s the elixir of immortality; if you attach the label to him, he’s the “Blo Sausage”; if you attach the label to him, he’s the “Blo Hamburger.” It all comes down to preservatives. All the food we eat contains a lot of preservatives. Even the flour we import from America—if they didn’t put preservatives in it, it would just suffocate inside. Bugs would appear in the flour. I’m telling you, flour bugs would swarm everywhere. And so the flour clumps together. It clumps into little balls. We saw that a lot when we were kids, remember?

So, then, you spray that preservative with a sprayer. You have to spray the preservative while pouring it so that the flour doesn’t rot evenly. So, you don’t just pour the preservative with water like this. The sprayer sprays the preservative from all directions as the flour enters. How is that?
Then we eat it. Then, the more that preservative you consume, the more you stop eating the foods that contain it—ham, sausages, milk, and many other things. As long as there is the name of a divine being. So, making someone experience the spiritual world means that just now, this person who came from Jinju, that person over there—is Ju Non-gae? We can experience whether or not she is Ju Non-gae. Will you show us? Will you not?

Am I the only one who has done this? You have all done it. Then Confucius, Mencius, and Buddha are all here, aren’t they? There isn’t a single person here who isn’t Jesus. Socrates. Who was Socrates again? That Shin Sung-il is good at speaking like Socrates. If he’s told to sing, he takes it all out with words. He grabs them with words first, and then, holding them captive with words, he threshs them with a stick. He threshs them with his singing. Back in the day, when we threshed in the countryside, we had to dry wheat or barley thoroughly first. We’d dry it completely in the sun, and then thresh it with a stick. If you hit it with a flail, it falls off. It’s like that. If this guy is told to sing, he threshs everything with words. It’s very amusing because he dries it thoroughly first and then sings. Didn’t Shin Sung-il come today? It’s fun.

Oh my, so today, just as we just experienced the spiritual world—just as we experienced Ju Nonggae—did you know that Nonggae was a Ju? You didn’t know? That is why our country treated women with such disdain. For starters, women weren’t even given names. But Nonggae killed a Japanese person, so her name became known. However, even within the noble class, Shin Saimdang had a name because she was so famous. She is also referred to as Saimdang Shin. Shin? A woman doesn’t have a name. “Shin Saimdang” is not her original name. They just gave her the surname. Saimdang Shin—that is her original name.

But nobody knows what the god is. Why? Because they didn’t have names. If you give a woman a name, her fate becomes harsh because of that damn name. That is why people in the past didn’t give women names. But now, they started registering them because of the family registry law. Because of our family registry law. So, for women like Nongae who have names, it was given because they contributed something significant. They aren’t even given surnames, look. You don’t know who Ju Nongae is, do you? You learned it for the first time today. She has the same surname, Ju, as Zhou Enlai. There are many people with the surname Ju who have done historical work in our country. Teacher Ju Si-gyeong. There are people with the surname Ju like that. Who else has the surname Ju? Ju Si-gyeong and other famous people. Jumong. Anyway, there is a person with the surname Ju, isn’t there? Teacher Ju Si-gyeong also has the surname Ju, which is a very rare surname.

So, this is your first time directly experiencing the spiritual world. When you go back to your father and grandmother, the family tree shows where your great-grandfather and great-great-grandfather are. It’s like a local government office; the family tree comes out. It’s like a resident registration record. Is there a place like that? No matter how much someone boasts about how great they are, if they come here, that family tree just pops out right away. Where is our great-great-grandfather? Do I tell you or not? If you try it yourselves, it’s accurate. So, you’re asking where else you can find a place like this? Do you understand? If there is a company, there is a CEO. If the CEO is sitting right in the chairman’s seat like this, there must be a vice-chairman. And the vice-chairman is standing right below them.

Chairman
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Vice Chairman
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President
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Vice President
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Employee

You’re sitting like this. Then it looks like this, doesn’t it?

The president must be down here. The president is sitting right here. And what about the vice president down here? Again. Since we have a vice president, that is. And straight up here, there must be the executive director. So, with the employees lined up like this, the requests for approval that come up to the chairman are things these people cannot handle. For example, if it were another Samsung chairman, a report would come up saying, “A competitor is making a semiconductor that is even bigger than Samsung’s state-of-the-art semiconductors.” Can these guys solve that? No, they can’t. When it finally reaches the chairman, if he lacks the competence, he cannot take action. If it comes to the chairman and he says, “I don’t know,” is that acceptable? The company goes bankrupt.

“Chairman, right now, another company—our competitor—is building a semiconductor factory twice the size of ours. When that information hits you, the subordinates can’t handle it. You have to ask the Chairman directly: ‘Do we have to build it too?’ ‘Don’t build it because we don’t have the funds,’ or ‘Will sales drop by 50% next year?’ You have to formulate a plan like that, don’t you? So, what does this person have to do? They have to make a decision. If we just say, ‘Let’s just watch,’ they’ll say, ‘Sales will drop by X amount in X year.’ It’s obvious. Then the Chairman has to say, ‘Hey, let’s secure 50 trillion won from the KDB and build one too.’ ‘How much is the annual interest burden? Y amount.’ Then, in a few years, it will become a commercial property.’ The Chairman has to do the calculations precisely and make the decision. He has to say, ‘Hey, let’s get a loan. Look at the factory site. Let’s build one to compete,'”

So, this is the place where the final conclusion is reached. But the Chairman telling the Vice Chairman, “You look into it,” doesn’t work. The Chairman makes the decision. So, when a Divine Being ascends to another Divine Being, should I ask you all again for the final answer? No, that is not the case. I must provide the conclusion. “I am thirsty. There is no water.” But Moses has to provide the water. If Moses had said to his subordinates, “Hey, you guys dig that water,” he would have been beaten to death. “What kind of leader are you? How could water possibly come out of that dry land?” they would have said, wouldn’t they? So, he struck the rock with his staff, and at least some water came out. But that actually happened at the Heavenly Palace, didn’t it? Then you all had a spiritual experience.

This mountain looks like this. Where did the water come from here? It came from here. This is flat land. It was here, but I raised this area. Just this much. It would rise like this. Then I planted this grass. This rock was originally sticking out like this. You understand what I mean. I built a retaining wall here to raise it. I made this area flat, creating a lawn this size. I made a lawn. So, as it got higher, it went in a little. At first, it was a protruding rock. But even though it was a protruding rock, it gushed out from here like this.

So, the bedrock attached to the original ground outside was drilled through this far, and with a sound like an explosion, the rocks shattered and water gushed out, along with gas. Isn’t that right? We know the exact distance of that land up to 3.3 km. That’s how it came out. So, who is up there? There is a divine being, isn’t there?

Divine being

Chairman
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Vice Chairman
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President
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Vice President
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Employee

The Divine Being is solitary. Does the Divine Being have anything to ask? The Divine Being is the final decision-maker. Right, the ones I have with me are angels. If you ask those angels, they will tell you everything on behalf of the Divine Being. So, this place is a trans-religious center. Buddhists come, Christians come, and people of various religions come here. It’s not like everyone comes to worship together, is it? It is a place where you can directly hear what the Divine Being in heaven says.

So, what kind of place is this? It’s a place for experience. Come and try the water. Come and try the rocks, and try the Baekgungseok. Let’s see the face of the Divine Being—the one who claims to have created the universe—personally. Come and experience it, or not? This is tremendous. The price of seeing his face once has turned you into a debtor many times over. The higher you go, the lonelier you become. The higher you go, the lonelier you become. If this person makes just one wrong decision, hundreds of thousands of people will become unemployed. Countless people will become unemployed, and everything will go to ruin. If one wrong decision is made here, it’s the end. Then this person just needs to meet the Divine Being.

The Divine Being up here is someone whom humans cannot see or experience simply because they want to, unless the timing of the seasons matches perfectly. You all were lucky enough for the timing to align perfectly, so when that Divine Being came to Earth, you saw Him and the mineral water gushed out, and that is when you came to this spot. So, just like the people who were there when Moses struck his staff and water came out, here in the 21st century, I say, “Water, come out!”
I don’t carry a staff. I just speak words of water. There are exactly 12 trees here, but only one tree has a slightly different shape. That is Judas. The 11 trees are identical, but one tree is of a different species. That is Judas. Why? It’s a bit crooked. Go and take a look.

So, water gushed out from that exact spot. That is why you are witnessing this miracle.
Do you understand? Oh my, the weather is quite cool today. Everyone, did you see how much heavy stuff I carried when I was young? My arms are 1.85 meters long. If a person who is 1.90 meters tall puts their arm against mine, it might be about the same. Arm growth doesn’t stop. Height, however, stops. Every single day, from the moment I woke up—starting at age six—I had to carry heavy loads on my shoulders, wearing a A-frame carrier or something similar while walking. I did this until I was 15, right, until I came to Seoul. So, I came to Seoul at 15 and worked as a bus assistant. Then, while I was working as a bus assistant, the bus driver fell backward, didn’t he? He said his stomach hurt, so I was driving the bus and hit a utility pole.

But then, my eyes widened at that moment on the bus. I mean, the archangels in the Hundred Palace order me around just way, way too much—they really make a god-human suffer. But what are you supposed to do if the driver collapses and tumbles around in the middle of the night? He told me to hurry to the hospital, so I thought, “How desperate must the driver have been to do that?” But I had only ever been a bus assistant; I had never held the steering wheel before, had I? I saw the driver move his powerful legs like that. So I got on and stepped on the accelerator, and when I looked at the back of the bus, the whole neighborhood looked like a bus. It looked so vast. When I looked up at the back of the bus, I couldn’t see the end. I couldn’t even tell how far the bus extended or what its size was.

From inside, everything looks like a bus. But when I drove past, it felt like the whole neighborhood was just crashing into a bus. That’s how it is when you first start. You grab the steering wheel, but the bus steering wheel is much bigger than my arm. I kept turning it, and turning it was fine, but I just couldn’t do it correctly. Because my hands are short. It just wouldn’t work. And my hands are like a baby’s hands, you know? A 15-year-old first-year middle school student. I was trying to turn it, and the moment I did, BANG. The driver—the kind of driver who kills you—grabbed me by the collar like lightning, dragged me out, and didn’t say a word. He just sat right there and drove off.

So I mean, just moments ago he was saying he was going to die. Wow, it’s amazing how people cause accidents like this; the driver, who had been complaining of pain, completely changes. He came right over, sat in the seat, gritted his teeth, and drove off. Wow, seeing that, I thought, “I’ve really gone through some serious hardship.” I mean, he was just a kid who had never driven a bus before. You guys probably can’t imagine how that felt. But hitting a utility pole—how shocked must you think he was? Then, the friend who had been lying there screaming suddenly got up screaming and chased after me, and I was really shocked. Shocked by being hit, and then seeing the driver’s reaction… Heh, even now, thinking about it gives me the dizzying feeling.

That’s why my eyes just popped out back then, everyone. Oh my goodness. Anyway, if my heart had been weak, I wouldn’t have survived. It’s only because my heart is healthy that I’ve managed to hold on until today. You can imagine how many times I’ve been startled. Oh my, since the weather is hot, look, this place looks like this.
This tree, this tree is different. That tree is different. It’s bent for a moment. That’s Judas, Judas. There are 12 trees. There are 12 trees. That’s where the water came out. Okay, let’s put this video away now. It should all be finished once the construction here is done. So, we’ve drained the water out. Inside, we’ve poured concrete and buried pipes this size so the water comes out to prevent it from filling up. Now, water doesn’t form there. Is there a video?

Now, you just need to receive it at the bridge. Later, we will set it up inside the bridge. We will set it up like a water tap, and the person who goes inside to cultivate it will be there, and it will come out inside and here as well. You saw that it is connected. So, the test results are there too. That is correct. So, what I am talking about today is experience. Talking about this right now is making us very heated. So, the Divine Being shows you the experience, and you experience it. The Divine Being doesn’t have anyone above to get approval from. That is why the Divine Being brought the angel. So, the Divine Being doesn’t control all the information. It is structured as delegation. Delegation. So, the leader… Ah, that feels so refreshing. You know the directive type, the directive type. The Divine Being gives instructions and also delegates.

You delegate authority, and when you give instructions, you all communicate with each other. So, speaking of you these days… well, since we use “mass”… it’s mass. Mass. Large quantity, large quantity.

mass media god

The era of mass media is the era of the Divine Man. I am talking about the Divine Man. The Divine Man handles things directly. With whom does the name of the Divine Man compromise? The entire command system is executed effortlessly. If I say a single word, there is no possibility of someone asking, “Isn’t that fake?” The entire command system takes place. If you attach Huh Kyung-young to water, the water does what it needs to do without me saying a word. If you attach Huh Kyung-young to milk, the milk does what it needs to do. This command system operates in perfect order. There is no instance where a command does not reach a specific place. Even if you give a command to this, it understands. Everything works.

It works even with ghosts. If you tell a ghost to leave, it leaves. This command system is immediately transmitted even to ghosts. Let’s see if a ghost has entered. Come out. Ghost, ghost (doesn’t fall). Right now, you are looking at me with eyes possessed by a ghost. Your eyes plus a ghost. Then, is this prism normal? It won’t work. There are people among you who are possessed by ghosts. So, see, there is a ghost. Then, ghost, ghost (doesn’t fall). Try telling the ghost to leave yourself. Me? Tell yourself. “Ghost, leave, Huh Kyung-young.” You were blessed. You were blessed. Do you think the ghost left or not? No matter how blessed you are, it is beyond your authority. They can bring the dead back to life, so casting out ghosts is impossible for anyone other than a divine being. Understood?

Go somewhere and try to have other people drive it out with spells—it’s no use. You’ll just end up wasting tens of millions of won. Now, what happened? The ghost is gone. Whether you speak or think, for a divine being, the command structure is at the very top, at the final level. How is that different from mass media?

mass media gods and humans and others
social media humans
social networking service
SNS pair

You know the spelling “social,” right? Networking. Then what is a “social networking service”? Then what kind of media is this? It’s social media. Social media. This is a human. Humans are social media. What is this? What is the acronym for this? SNS. SNS. This SNS is two-way. It’s two-way. This part is two-way, but what is this part? It’s one-way. It’s a tightrope.

So, you guys can’t live without networking. You simply cannot survive without it. It’s about giving and receiving. But some people look at the Divine Man and demand that we engage in a give-and-take. Scammers threaten me like this. Is that acceptable? Should I obey the orders of scammers? The Divine Man makes the final decision; if I say no, it shouldn’t work. Is it right to mobilize the media or police force just to stop that? So, this Divine Man is not someone who takes orders. He is at the very top of the food chain. Can a tiger or a lion give me orders? I drain their energy. But as the saying goes, “a puppy doesn’t know the fear of a tiger,” can a puppy that is only a day old recognize the Divine Man? It fails to recognize him and acts cocky. Really, is it okay for people like that to exist? Are they truly mass media? However, broadcasting—this mass media—is gradually disappearing in the future.

Broadcasting—KBS, MBC, SBS—are mass media. Big newspapers are mass media. These people operate on a one-way street. Huh Kyung-young just does whatever he wants with people like this. That is a problem. However, only a Divine Being is true mass media. Humans are social media. Social media is SNS, Social Networking Service. With SNS, two people exchange information with each other. Stand up. Then, ghost, ghost, I sent it out. Then the ghost… (falls) Hold the hand of the person next to you. Lee So-hee, Lee So-hee. The Lee So-hee ghost is falling. The Lee So-hee ghost has left, hasn’t it? So it is leaving like this; does it leave just because you perform a ritual? It left.

So, even a ghost has no one who commands above me. I am the last one. Got it? Now, you have to look at my face, remove the ghost’s eyes, and look. Until just moments ago, you were seeing me through the ghost’s prism. So, when the haters look at me, do I look normal? No, I don’t. I look like a thief. I look like a swindler. They don’t see the free meals, and they don’t see a single one of the good deeds I’ve done so far. They don’t see my struggles either. So, are you supposed to look with a ghost inside your eyes? You can’t. Make sure it never goes in again. Please tell it not to go in. Tell the ghost never to go in again. I figured out why ghosts go in here. I told it not to go in again, and it made a ghost sound. That “Ugh” sound is the ghost sound. I’m just joking, but anyway, I pulled it out.

So, can a divine being walk in one direction or not? It is all one-way. But can a human live if they walk in one direction? No. Humans are a service in themselves. A service of God. They exist for the sake of service. Service. This is a service, but you can add something to the end of it. It is a service system. A system is a service system. A system is attached here, right here. It is a service system, but if you only want to receive, then that is not a service. If someone sends a social media message here, the other side has to reply. That means humans give and receive. If I had a wife, let’s say I gave a lecture like this? After giving the lecture and going home, she would say, “Ah, your lecture was really short.”

If she said, “It would have been more fun if you had done more. I was watching and felt a bit disappointed because it was too short,” you’d feel really good. Like a wife like that. But there are people like this. “The lecture was too long.” You have to think about the audience. They have to go home, and there are people from out of town, too. It’s the right thing to say, but if she says that, will that husband gain strength? No, he won’t. You know what I mean. In social networking, humans absolutely need to give and take. Give and take. But if she lies and says, “Your lecture was a bit short today. It would have been better if you had done more,” the atmosphere changes completely. That man’s spirit is revived, and his lifespan gets longer. His lifespan gets longer. His immunity increases.

But your shop is always like that, you know. What does it matter if it’s long or short? If you say that, they become your enemies inwardly. I suppose that’s how it is. The human world is meant to be lived for the pleasure of this give-and-take. So, what should a wise wife do? He must be tired since he lectured all morning, so she should just blow away all that fatigue with a single word. He comes home, and if the wife just hands him a glass of juice and says just one nice thing, all the pain from getting beaten up by the executive director and the president all day, and hearing resentment from the subordinates—all that suffering at work—is released in an instant. Is that possible? So, we absolutely must not forget about service. Service.

What is this SNS? It had a service attached to it, didn’t it? Humans are service systems. So, back in the old days, there were many authoritarian men like this. This is just mimicking a god-like figure. It’s not a good thing. That is why these major broadcasters are feeling threatened by ratings dropping to 1%. But trying to raise that 1% to 2% costs double the budget. You have to produce a few dramas like Jumong and bring in three or four massive film studios just to raise the ratings by 1%. Then, how can you raise the ratings when there are no ads coming in? You need ads to raise the ratings, don’t you?

This is why these mass media companies are going bankrupt right now. It doesn’t add up financially. That is why they are being pushed aside by social media. Now, whether in the US or in our country, no one watches only these big mass media outlets. Their viewership ratings just drop. If they hear news like “Huh Kyung-young is being arrested,” everyone turns on it. Everyone is watching. So, what are they aiming for? Whenever Huh Kyung-young appears, he becomes a criminal even before an investigation begins, all because of the media. That must be the reason. That is why mass media is so terrifying; they were stuck in mannerism and narcissism when they were attacked by social media.

I am saying this is the era of personal broadcasting. Now, the major broadcasting companies have fallen into this era of personal broadcasting. They were puffing up their chests. A divine being isn’t supposed to puff up, is he? It is a natural course of action. Why is it a natural course of action? Why is it a natural course of action? Because I am a Unified Field. My compatibility with every person is 100 points. My compatibility with every object is 100 points. My compatibility with every animal is 100 points. Aren’t yours 100 points? You ate 500 chickens before you died. Then, when you die, if you haven’t come to the Sky Palace, the karma from the chickens will be attached to your body. The karma from the chickens is attached to your body. That is why the probability of you going to become a chicken after death increases. Do you understand what I mean?

So, modern people eat a lot of chicken. Billions of chickens die every year. But who kills them? You are the ones killing them. They all went into your mouths. Then, those chickens are spiritual creatures. Being spiritual creatures means that chickens even know the time. They see ghosts. They crow exactly at 4 a.m. Before 4 a.m., the ghosts are swarming everywhere, so the chickens can’t move an inch. They can’t crow even with their eyes open. But as soon as it hits 4 a.m., the ghosts are gone. When the day breaks, they start crowing wildly at dawn. Why do chickens crow at dawn? Because they were tormented by ghosts all night long. They couldn’t even crow once.

So, among our human karma, there are three types. What are they? Is there good karma or not? Good karma. Living a good life.

1. Good karma
2. Bad karma
3. Middle karma
   Unrecorded karma

There is bad karma. What other karma could there be? Well, things like verbal karma or mental karma don’t apply here. Verbal karma is involved here, and everything else is included. While you think, I’m getting a bit hot, so I’ll sit down for a moment. Wait, do you not know what the third type of karma is? There is karma that is neither good nor evil. Let’s say you ate a chicken. You didn’t kill the chicken yourself, did you? I mean, you just ate it because the restaurant served it. That is your own middle karma. It is your own karma because you ate meat. But did you commit murder? You didn’t, did you? This is where you became accomplices with the other person’s bad karma and what you ate. That is middle karma. There is also karma that lies in the middle of good and evil. You know that kind of thing.

Because it wasn’t done intentionally. It’s not like they were ordering someone to catch a chicken. If everyone just goes and says, “Please make one Dakdoritang,” that becomes a business. So, originally, this type of business is called a non-business.

Medium business (no business)

In Buddhism, it is called “non-karma.” Non-karma. This is non-karma, but you can simply call it “middle karma.” So, it’s neither good nor evil; you went to a restaurant and ate beef steak. Did they tell you to go and catch the meat for that? Didn’t you just eat it because it was food? There must be ingredients that contain pork and ingredients that contain beef. Seasonings contain pork and beef, too. Even eating ramen is non-karma.

It has pork fat and everything else in it. Even though I didn’t eat meat—even though I only ate flour—negative karma is stored in my body. And what is that negative karma? Those guys block my blood vessels later. The oil in that ramen blocks the cerebral blood vessels later. You end up with a cerebral hemorrhage, a stroke, or a paralysis—that’s how the negative karma works. We receive that negative karma, too. Isn’t that right? Since they gave us a lot of pork, I ate pork to my heart’s content every day. Since the wife cooked it for him, the husband thinks he did nothing wrong. But doesn’t the husband receive that karma? The person who ate it gets a stroke later. Isn’t that right? The restaurant staff didn’t eat it. They just prepared it.

Then, who receives more karma? The one who ate. Modern people eat billions of chickens a year. Then, excluding you and the blessed ones, the probability of those humans ending up as chicken chicks is incredibly high. You can see them lining up to become chickens. Because of this karma, because of the inanimate karma. Did they commit evil karma? They committed inanimate karma without even realizing it. That is why, imagine I put water in a bottle and am drinking, and a gust of wind blows the bottle away. Let’s say the wind blows and my cup flies away. The cup flies away and hits a child in the house downstairs on the head, killing the child. Then, who killed them?

So the wind killed it. Then, since the cup of the person drinking from it struck it, do you think the child’s parents just sit idly by? They have to investigate the evidence—whether the person threw it or the wind blew it—don’t they? Then you get dragged around everywhere, just being unlucky. Isn’t that right? Sudden acceleration is the same. This falls under unintentional karma. There is a victim even though there was absolutely no intent. There is unintentional karma, isn’t there? Karma that is not driven by my mind is called unintentional karma. There is karma that is not driven by my mind, isn’t there? I clearly walked down the street, and about 50 ants died. Or not? So, I killed 50 ants; did I kill them intentionally? This is unintentional karma. That is why there isn’t a single person who says, “We haven’t committed a single sin.”

I took deworming medicine. I killed a tremendous number of bacteria. It implies that to survive, you must kill others. There must be something like that. That is why we have these three types of “weapons.” No matter how well you do it, this social networking service—that is, the service itself—has a problem. Because we possess these “weapons” where I must survive by tormenting others, you all have original sin. I am saying that you cannot claim to be without sin. So, is it okay or not okay to look at the sins of others? I am telling you not to. Because of this “weapon.”

He is not perfect himself, yet he is looking at a divine being while wearing those “ghost glasses” he saw earlier. Is it right or wrong for him to condemn others as sinners while he is building a business himself? It is not right. That is why he does it—because he doesn’t know. That is why the scariest person in this world is someone who has read only one book. If you speak to them, they will only talk about that book and stubbornly stick to their point to the end. They do not know other worlds. The scariest person is someone who hasn’t read a single book, and the second scariest is someone who has read one. They think that is all right. The people who are least scary and have read the least are those who have written theses. When you write a thesis, you have to excerpt from the works of countless people, don’t you? That changes your perspective.

Wow, I realize this isn’t easy. Just look at all this research on statistics! When I look at it, there is no end to it. Even if I wrote a thesis, I couldn’t claim to know it. Didn’t this field of study emerge because so many people conducted endless research? That makes me bow my head in respect automatically. People who have studied a lot can’t go around boasting, “I know a lot.” When I look at other papers, there are endless papers upon papers, and then a long list of citations follows. How many books did you read? There are hundreds of citations. To write just that one thesis, there are countless phrases and papers cited.

So, if someone who has written a thesis fights someone who has written a book, who wins? The person who wrote a book wins against the person who reads a book. The person who reads one book wins over the person who has read thousands. I’m telling you, if the guy who never went to Seoul fights the guy who did, he will definitely win. You understand what I mean. You get it. That is why the scariest people for you are the ignorant. You are facing such a terrifying enemy. Why is that? There are soldiers in North Korea who know absolutely nothing about capitalism and have no idea what democracy is. You understand what I mean. You cannot imagine the terror of these ignorant, uninformed people. You are placed in a divided nation like this. Therefore, a divine person must listen to the words of a divine person to overcome this.

A man went to China and bought a beautiful mirror from the Joseon Dynasty. He came home and gave it to his wife, but when she looked in it, her own face was reflected. Thinking it was another woman, she asked, “Did you go to China and bring this woman back?” Of course, she didn’t know it was her own face. It was a time when mirrors didn’t exist. She didn’t use the word “mirror” like that. She was asking, “How did you put another woman in a mirror and bring this back?” Since it was the first time she had ever seen a mirror, a fight broke out between the husband and wife. “Isn’t that you?” she asked. “You’re kidding me. Why is this me? I don’t know my face; I’ve never seen it before!”

If you look into the well, you can see your own face, but it’s too far away to see clearly. Then, a woman goes around carrying a mirror like this and asks, “Did you go to China and play around with this woman?” So the mother-in-law asks, “Why did you fight so much to buy this? What is the reason?” The woman replies, “Mother, I went to China and brought a woman back. Look at this.” When she looks closely, the mother-in-law says, “What woman? It’s an old hag! Did you go to China and bring back a grandmother like this? It’s your own face, so what do you mean, your own face? How dare you torment your husband with a young woman? Look at this old woman again. She looks young.” How can you have a conversation like this? You just can’t communicate with ignorant people. That’s how the house turned into a complete mess.

Can you explain that? You could say, “Oh, if you look at this, your face appears like this. This is your face.” But that wasn’t a time when that worked. In the Joseon Dynasty, people couldn’t see their faces clearly. It was a time when they didn’t know what a mirror was at all. That makes sense. So, every time someone saw it, the father-in-law would come over and look. “What woman? You’ve brought an old man! Do you think this looks like a woman, you rascals?” So the three of them started fighting tooth and nail. When he looked, it was clearly a woman, a young woman; when his mother looked, it was an old grandmother; and when the father-in-law looked, it was a man. These guys were fighting over this. So what is the husband supposed to say? Someone who has gone to the West and studied Western civilization knows that this is a mirror, but this father-in-law, mother, father, and daughter-in-law/wife have absolutely no idea. Even if you explain it to them, it won’t work, will it?

That is why ignorant people are scary. Do you understand? They are scary, aren’t they? That is why if you don’t know, you end up committing ignorance. Also, if you don’t know, you end up committing evil karma. That is why the Twelve Links of Dependent Origination exist—because of this ignorance. The Twelve Links of Dependent Origination begin with ignorance. It starts from nothingness.

Nothingness (無)
and clarity (明)

All sin begins from nothingness. Nothingness, action, consciousness, sound, six senses, touch, attachment, grasping, birth, and old age. There are twelve. There are the Twelve Links of Dependent Origination. I wrote them down for you a long time ago. Because there is no time. Therefore, because we are foolish and ignorant, our actions end up changing. Action is karma. We perform this karma. Why did I talk about karma earlier? What was I talking about before I mentioned karma? Anyone here who knows what I was talking about before I mentioned karma? Chicken. I told you all that we eat a lot of chickens.

So, humanity has entered the Age of Judgment. Therefore, regarding those who die from now on—excluding those who came from the Heavenly Palace—is there anyone who goes back to the human world after death? No. Then, children will be born, but where will their souls come from? Children will be born, but where will their souls come from? The Soul Waiting Room. There is an unlimited supply of souls. There are as many souls as you want. However, you all have your Saju (four pillars of destiny). Imagine twins were born on the same day and at the same time. Their faces are identical; they are identical twins. Yet, one married and lived happily, while the other died in the interim. Why are they so different? Their Saju and time of birth are identical. Their parents are identical. Since they were born on the same day and at the same time, if you analyze their Saju, they are identical, aren’t they? Their physiognomy is identical.

Why are they different? If their past karma is different, their faces should be different. If their past karma is different, their faces should be different. Ah, if their past karma is different, their faces do turn out differently. So, what you are saying is incorrect. If their past karma is different, for them to die young, they should have the appearance of someone destined for a short life. Why are there so many parents where twins are born identically, but one dies while the other gets married, has grandchildren, and lives happily? Why is that? There are even children who die before meeting their wives. So, once they meet their wives, the variables change. They go down the path of that wife’s destiny. But why are they different? Listen carefully. That is why free will is so frightening. Twins might not have been born going to the bathroom and school exactly the same way. One might end up at that school, and the other at this school.

So, the roads were different. That one got hit by a car and died.
This one didn’t die. Do you understand what I’m saying? If one step is different, your destiny has already changed. It changes tremendously. If you come to Sky Palace today and take one step, and then look back a few decades later, you might think, “If I hadn’t gone to Sky Palace, wouldn’t I have ended up like those people?” You could think that way. So, depending on where you were stepping right now, even if they were twins, they essentially started a new life from scratch on the same day and at the same time. So, the birth of the twins is the past. The future isn’t 90 or 100%. It’s 99%. Then, did that 1% change or not? That one went to school over there, and that one went down this alley. The paths changed. You could get hit and killed by this bicycle. By a motorcycle. A motorcycle suddenly appearing.
So, the actions themselves were different.

So, if you had taken just one step this way, you wouldn’t have died. There are people who died because they went this way. Remember that recent incident in front of City Hall where a private car just went and hit people, killing nine? At that time, a City Hall employee, a company employee, four colleagues, and a bank employee who was returning from a celebratory dinner for a promotion—four people in their 50s died right there on the spot. What would happen to those scenarios? They would have died in the same way. Is there some kind of destiny that causes those people to die at the same time on the same day? It is because they walked that path. That path. Do you understand now? So, depending on where you walk, that spot is where you die, and this spot is where you live. They were standing at a crosswalk, and nine people died, while the rest only suffered injuries. The place where you stand is strictly determined as the spot for death, the spot for life, or the spot for injury.

Who would have known that lightning would strike and hit a car in just one second? But the person standing next to the utility pole survived. The person standing next to the street tree survived. That is popular now. These days, if there is a crosswalk, stand next to a utility pole if possible. You never know where lightning might come from within a second. You never know which driver might be dozing off and speeding towards you. Isn’t that right? So, if possible, when you cross the crosswalk, stand near a utility pole or some kind of obstacle. You don’t just stupidly watch a passing car and then BAM—you get gone right there. You die without even a moment to think about death.

That is why, even if twins have identical horoscopes and physiognomy, if they differ by just 0.1% due to a single step… Look closely. We launched a satellite from here to this star. It has to be launched in this specific direction to reach the star accurately.
Now, imagine if it differs by 1mm. What happens? If it goes to the star, it ends up going to a different star—a different star. So, they started together, but this one went straight this way, while this one went this way. If it differs by just 0.1mm, the result is tremendous. You know how a divine being pays 7 billion won in taxes a year and spends about 2 billion won on free meals? When I was young, I diligently attended a traditional school and studied Classical Chinese. I mastered all the English I studied in high school while I was still in elementary school. It is rare for a child to master both high school English and Classical Chinese while still in elementary school. Just imagine myself studying by candlelight every day, even without parents.

My nose was pitch black. Was there a lamp or something? Just sitting under a light oil lamp. Isn’t that right? My nose was pitch black. Yet, my eyes were so sharp that I could see well. Just look at me studying there. Was there a mother there who would give me a glass of water? Was there anyone who would tell me to eat? When it was time to eat, I had to be on edge. If they were eating with their families, I had to go tag along. So, there wasn’t a single person telling me to eat, to sleep, or to study. Even so, I would wake up at 4 a.m. sharp, go to the village school to study, come back to cook gruel for the cows, and then go to school again after the gruel was done. To go to school, I had to take care of my homework, and since I had to draw comics every day to earn tuition, I would finish the comics I drew that day, take them to school to sell, and come back.

You can’t even begin to describe how difficult life was. But during the day, I had to carry a A-frame carrier on my back. That’s the only way to transport all the manure to the paddies and fields. There isn’t a single type of farming I haven’t tried, is there? When I was young. The fields in the countryside seemed endless. I’m telling you, I farmed all of them. Back when I was just pulling weeds, once I sat down with a hoe in hand, I wouldn’t leave the field until the sun had set. So, when I sat in a furrow in this damn field, I couldn’t even see myself. Because I was so small. I just went around pulling out the weeds. Then the furrows would just never end. As soon as I finished one furrow, I’d have to go back to another under the scorching sun—I’d be dizzy and exhausted. Because it was so hot in the summer.

But none of the other kids are farming.
It’s a rich neighborhood. Everyone is a farmhand. I’m the only one who became a farmhand—the son of the richest family in the village—living that life right in front of them. But does anyone help me? No one does. You saw my friend from LG Group crying here the other day. Heo Seong-jo came and cried, didn’t he? While talking about me. He said that Gyeong-yeong was living as a farmhand when they were in school, and that it was just too much. That chaebol son, who was just wiping away tears, came twice, didn’t he? You saw it, didn’t you? That’s why my colleagues, the neighborhood women, shed tears just by watching me work. They are talking about our mothers and our fathers.

That wealthy man’s mother, the one who writes calligraphy so well. My mother had such beautiful handwriting that she wrote poems in it, but the villagers took all the copies of that book away. I have one copy. I’ll show it to you sometime. However, I haven’t found it yet. Someone must have touched the book while I was in prison or something, but I have a hunch it might be somewhere. But if I bring the book back later, I will show it to you. It has about 150 pages in total; it’s a booklet about this size, and isn’t it made of old paper? But the handwriting is different on every single page.

There are about 200 different handwriting styles. If you look at one, it flows sideways; if you look at another, it flows to the right; if you look at another, oh my, I didn’t know there were 200 different styles. My mother wrote all of them. With a brush. Oh, and the handwriting is small. Incredibly. They say they are all stories from old novels. She wrote those interesting stories in classical Chinese and bound them into a book, but my family members fought over it. It ended up with an elder in our family. The people in our neighborhood were so greedy for my mother’s handwriting. I will come back to retrieve it later. I will show you that sometime.

So, because of this, there are many of you who will return to the chicken. Then, the second most common destination is the snake. What did I say are the sins committed in the heart by those who speak ill of others? There are four sins committed in the heart, aren’t there? Sins committed in the heart. You see this one. This one. You are discussing it in two ways, aren’t you? There are two theories.

Two tongues

Then, at first, this two-theory is a lie.

profanity

Gossiping about others with words like this, spreading false rumors and calling them bad people for no reason. Lying and spreading such negative words—slander and abusive language are all sins that stem from speech, aren’t they?

Let’s make this up: two tongues. A double tongue is two tongues. Since a double tongue is two tongues, there is a line of people waiting to go to the snake. On one side, they speak ill of that person, and on the other, they praise them. Look up a Bible verse. Do I remember that verse well? There was a verse… which verse? First, try reading Revelation 22:20. It’s the last one. Chapter 22, verse 20 is the final verse.

[20] Revelation 22:20. He who testifies to these things says, “I am coming soon.” Amen. Come, Lord Jesus.

Now, this is the end of the Bible. Revelation 22:20 says, “I am coming soon.” You know what that means.
I have come, haven’t I? In the Bible, the first chapter, Genesis 1, says, “I created the heavens and the earth,” and the very last of the 66 books is Revelation 22, which says, “I am coming soon.” This is what I am telling you at the end. It means I am coming soon. I will come soon. Come to all people. Read chapters 22, verses 20 and 21.

[21] The grace of the Lord Jesus be with all of you.

“The grace of the Lord Jesus be with all of you, as you can see here. That is the end. Truly, He who testifies to these things says, ‘Truly, truly, I truly am coming soon.’ Amen. Come, Lord Jesus.” It is written like that. This appears at the very end of the 66 books of the Bible. Creation, and so it is “One moment without beginning.” In the Cheonbugyeong. It is the return to the origin again. “I will come soon.” That “I” has come, hasn’t it? He prophesied that he would come, didn’t he? He himself. Then, the Gospel of John, John Chapter 14. The entire Chapter 14.

This is John chapter 14. [1] Do not let your hearts be troubled. Believe in God, and believe in me. [2] In my Father’s house there are many rooms; if it were not so, I would have told you. I am going to prepare a place for you. [3] And if I go and prepare a place for you, I will come again and take you to be with me, so that where I am, you may also be. [4] Where I am going, you will know the way. [5] Thomas said to him, “Lord, we do not know where you are going, so how can we know the way?” [6] Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through me.” [7] If you had known me, you would have known my Father also. From now on you know him and have seen him. [8] Philip said to him, “Lord, show us the Father, and we will be satisfied.” [9] Jesus said to him, “Philip, I have been with you so long, and you do not know me? He who has seen me has seen the Father; how can you say, ‘Show us the Father’?”

See? Philip asked to see the appearance of God. So, if you look at my face, you have seen the Father. Everyone, if you go to the white room and look at my face, the form of my face—the outward appearance—may be different, but the feeling is the same. How wonderful would that be? Do you understand? Read it. It says, “You have already seen it, so how can you ask to see the Father?” So, Jesus, when I was Jesus, it was not my current appearance. Here, the appearance of God has been added. And then, again.

[10] Do you not believe that I am in the Father and the Father is in me? The words I speak to you are not my own, but the Father, who is in me, does His work. [11] Believe that I am in the Father and the Father is in me. If you do not believe, believe me because of the works I do. [12] Truly, truly, I say to you, whoever believes in me will also do the works I do, and greater works than these, because I am going to the Father. [13] Whatever you ask in my name, I will do it, so that the Father may be glorified through the Son. [14] Whatever you ask in my name, I will do it. [15] If you love me, you will keep my commandments. [16] I will ask the Father, and He will give you another Counselor to be with you forever.

Another post about the Comforter. Here again.

[17] I am the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you know Him, for He dwells with you and will be in you. [18] I will not leave you as orphans; I will come to you. [19] In a little while the world will no longer see Me, but you will see Me, for I live, and you will live also. [20] On that day you will know that I am in the Father, and you are in Me, and I am in you. [21] He who has My commandments and keeps them is the one who loves Me. And he who loves Me will be loved by My Father, and I will love him and reveal Me to him. [22] Judas, not Iscariot, said, “Lord, why do You reveal Himself to us and not to the world?” [23] Jesus answered, “If anyone loves Me, he will keep My word, and My Father will love him, and we will come to him and make our home with him. [24] He who does not love Me, [will not] say My word For you do not keep them, and the words you hear are not mine, but the words of the Father who sent me. [25] I have told you these things while I am still with you. [26] But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.

If you look here, it shows that I am coming, doesn’t it? I teach you, and I remind you of everything I have told you, don’t I? I told you to read this. That One has come here and is showing you this. Look again. Peace I leave with you.

[27] Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. [28] You heard that I am going away and coming back to you. If you loved me, you would have rejoiced that I am going to my Father, for the Father is greater than I. [29] I have told you these things before they happen, so that when they do, you may believe. [30] I will not speak much with you afterward, for the ruler of this world is coming. But he has nothing to do with me. [31] But that the world may know that I love the Father and do as he has commanded. Arise, let us leave this place.

See? Just drag it over here. See? I blew it all away. Why did you blow that away? Matthew 24:33. That thing over there must not come here. Do not touch it. Chapter 24, Verse 33.

Matthew 24:43, Verse 33. Verse 33. [33] In the same way, when you see all these things, know that the Son of Man is near, even at the door. [34] Truly I tell you, this generation will not pass away until all these things have happened. [35] Heaven and earth will pass away, but my words will not pass away. [36] Yet about that day and hour no one knows, neither the angels in heaven nor the Son, but only the Father.

Okay, Mike. So, if you read through the Bible, you see the phrase “He will come quickly,” right? And it also explains why He is coming, doesn’t it? It says, “The One who comes in the future will explain everything.” I will explain it, won’t I? So, it says that Jesus cannot solve it, but the Father can. Therefore, the era has come for that Father to come to the human world. So, when you die, 99.99% of you will go to become snakes, roosters, pigs, or oxen, so the number of people coming to the Heavenly Palace won’t even be 1% of them. Excluding ten million people, not a single person goes to become a human after death; everyone goes to become an animal. But if those people come here and ask me for a favor, I can correct it as much as you want, can’t I? Do you think I won’t correct it just because it exceeds ten million? I would, wouldn’t I?

If there are such people, make an exception and resolve the matter. It says here, doesn’t it? I do not refuse those who come seeking me. However, if they come intending to do evil, they will naturally fall away. Therefore, being among you like this and your coming to the Heavenly Palace on Saturday and Sunday was not in vain. It is tremendously important. So, what should we do now? What is this? What is agape? Agape is love. What kind of love is this?

agape God’s love ↓
phileo Human love ↑

Both are love. Platonic love is rational love. It’s basically the same thing as Eros or erotic love. It’s sexual love. While erotic love and platonic love are often referred to as perfect love, in reality, there is Agape and Phileo.

So, what kind of love is Agape? It is God’s love. Then what is Phileo? It is human love. This is social networking. What is this? It is God loving humans. This is like the rain coming down from the sky. Rain. Phileo is love that lifts up. So, this is love that lifts up. That is why, when Jesus’ disciples asked Peter, “Do you love me?”, did they do this or that? They were doing Phileo. Love that lifts up. This is Phileo that supports God. It means that loving my neighbor is the same as loving God.

Saving that one beggar, giving them a cup of water—that is what you have given to me. If you give a poor beggar a cup of water or a meal, to whom are you giving it? You say you gave it to Jesus. You gave it to the God-Man. To the God-Man. I am not someone who earns enough money right now to feed a thousand people. All my income goes to feeding a thousand people every day, doesn’t it? That income all goes out. If it’s 2 billion a year, it all goes out. My personal income is just me giving food when there are no elections. But giving a meal to someone whose name you don’t even know—that is what you are giving to me. It is what you are giving to God. Understood? So, since you are feeding those people with your money, you haven’t given to them; you have given to me.

So, can I say that I fed those people or not? A divine being? You get caught here. You know. You will get caught here, won’t you? You will get caught in this mind that arises from nothingness.

Should have no dwelling place, yet give rise to the mind

This is Phileo. If you think that I gave you the money you used to help others and provide free meals to that woman, would a divine being think that way? The money you contributed is used to maintain the Sky Palace, and the remainder is used for free meals. So, should you think that I gave you that? I am the one who [does not possess] the mind that gives rise to [the mind]; I am saying that I absolutely do not know what I have said. I must not know. I did not help others. The free meals were made possible with the money you earned through your hard work and sweat. I merely suggested the direction. You accepted it, and it is correct.

Thus, this “nothingness, nothingness, and the mind that arises” is Phileo. It means loving God. It means treating the poor like a friend. Didn’t I say that the poor whom you helped like a friend was Jesus? The poor are God. Understood? Then, who did you give the food to? You gave it to God. To God. However, slaughtering a lamb, cutting it up, and burning it in the fire is not offering a sacrifice to God. In the Old Testament era, that ended there. Understood? We do not accept such things now. You shouldn’t nitpick about quantitative matters like how much I can eat or how little I have. You should focus on the quality of what work I am doing. It is not about donating money from my earnings to the Sky Palace for free meals, or Huh Kyung-young, the divine being, providing free meals.

So, you are the ones practicing Phileo love. Therefore, Heaven is already prepared for you, but before you go, you are continuously offering love as food to God. To the heavens. Is that good or not? It’s amazing. Then, soon enough, that free phone call thing will come out. I would do well as a sales manager. You are the ones feeding me. The Divine Being merely took the lead in suggesting that we do this. The Divine Being is watching over your love and pointing it out. Then, when you meet the Divine Being, do you not perform good karma? You do, don’t you? I am telling you not to think that you are performing good karma in your own name. You are helping the Divine Being. You thought that way, but it turns out that the reward goes entirely to you. I do not receive it. Understood?

So, you must keep Phileo love in mind. Loving your brothers and neighbors—that is loving God. Then, Agape is unnecessary for you. You cannot practice Agape love. If we change Agape into another word, look closely at the Chinese characters. It is the character for grace. And what is this next part? It is grace. Grace is Agape.

Grace (agape)

You are receiving God’s grace. That is why the blessing I give is grace. In other words, that is Agape. Don’t forget that. So, don’t even dream of a love like Agape. It doesn’t apply to you.

So, what is the greatest love for you all? Phileo. A friend. What is a friend? A neighbor. A friend is a neighbor. You must have a heart that cherishes your neighbors. During the refugee days, my father was sentenced to death and ran away. He ran away before he was executed. You said he ran away and was caught in Incheon, near Seoul. So, he was executed at Seodaemun Prison. Then, where could my father go to find work and eat while wandering around? He was wanted by the police. He was a person who deserved to be executed. A warrant had been issued for his arrest. He was big, tall, and well-built. He was handsome, too. He went around begging for food. He was arrested while begging at the Incheon docks.

So, my father was a millionaire. A millionaire who went around dressed like a beggar, begging for food, until he was arrested after a few years. He was arrested and sentenced to death. But just think about that scene. Why would someone like that need to go around begging for food? Because of his love for his friends, because of Phileo. While the tenant farmers in the houses he knew were all struggling to get enough to eat during the lean season, he demanded, “Give me what’s mine. It’s all my land, so give it all up.” As a result, the grain had no use and was just rotting away. Watching those rats eat it, hoard it, and let it rot, what kind of thoughts do you think my father had? He would tell my grandfather, “If you don’t distribute all the land immediately, you will be punished by heaven.” And my grandfather must have opposed it.

But my father was stubborn and just handed over all the land deeds, so the landlords filed a complaint asking for his death, and my father was arrested. What is that all about? I mean, other landlords were demanding taxes and farming rent, but Heo [name] just handed over the land deeds, so why would he demand rent? Didn’t a rebellion break out? A rebellion broke out in the Jinju area. When the rebellion broke out, the Minister of the Interior at the time was Jo Byeong-ok. Mr. Jo Byeong-ok is the Minister of the Interior who commands the police. Minister Jo Byeong-ok just arrested Heo [name]. Didn’t my father run away? It turned out that even though he had done a good deed, he became a political prisoner. It ended up becoming something like communism, didn’t it?

So, is my father some kind of communist? No. He is a very respectable man. However, he has an upright conscience. He absolutely always helped his neighbors educate their children. He even built a school in Jinju. When one person tried to accept the land tax, he opposed it. My grandfather ended up ruined because of my father. The house burned down and everything was completely destroyed. I survived and made it this far, but it is a family with a tremendous history. So, this is my mother’s soil. You took this one thing with you when you came up to Seoul, didn’t you? And then there is my Chinese classics book. My mother’s book is in there too. I will bring that book out and show it to you later. I brought a whole bundle of Chinese classics books, but I have lost them all.

When I was taken away here and there, they even took everything from my house, including the piano. My goodness, our party members. No, they took my documents and books, everything. I came back after spending a year and a half in prison. Because if there were a woman, she would have protected me, but there was nothing in the house. It was completely empty, wasn’t it? Everyone who came to see me just came and took their things. We didn’t even lock our house. They suddenly took away a perfectly normal person just because they were arrested. Then, later on, the Seoul Metropolitan Government developed the area and built a New Town. In the meantime, there wasn’t even a trace of the house left. So, the police set fire to my father’s and mother’s house and it all burned down.

They locked up my stuff and took everything away. That’s what they’re saying now, isn’t it? But someone somewhere still has my mother’s handwriting. I’ll bring it back later and show it to you. When I show it to you, you won’t even know what the letters are. You just need to look at the handwriting style now. The problem is, a lot of time has passed because of this. Can you see the spiritual world without experiencing it? You can’t. That is the meaning behind everything I’m telling you today. You can only realize the spiritual world by experiencing it. Like how Moses struck his staff and water came out. Have you ever experienced that? Have you not? I have, haven’t I? I showed it to you at the Heavenly Palace, didn’t I?

You have to experience it yourselves to realize, “Oh my, water has burst forth here for the first time in eight years, gushing out of the rock right now.” Then you stick a hose into it and drink. We are drinking water by sticking a hose directly into bedrock. That is why we must not build weapon companies. Yet, we do build weapon companies, don’t we? When you go to a restaurant to eat, there is chicken and pork, and everything else. We are committing indirect murder. We are accomplices to murder. However, do you have any connection to weapon companies or not? You are blessed, aren’t you? Where do the reincarnation process go for the unblessed Earthlings next? They all flow into the animal realm. What is that in other words? Judgment. Judgment begins in reincarnation.

Besides this, there is something else I need to explain today, isn’t there? The schedule. I’ll show you this after that. You saw it once when you came up to Seoul. Come here, it’s been six years since I came up to Seoul. I made this six years after coming to Seoul. I took a camera to the countryside and took pictures to make this six years after coming up to Seoul. This is our village. You can see it. If you looked at the map earlier, the river curves like this. When we looked from above earlier, the river curved back in a round shape, didn’t it? This was taken from the side. Do you see the duckbill grave here? It looks like this, and our entire village is all contained within it. You can see it here. Can you see our village here, right here, our village? You can see this. This is our village.

Turn it over. You can see the year. I brought this from the countryside when I was 21, made it, and took 11 photos of it. Turn it around. I took 11 photos, and this is what I made when I was 21. Let me show you. Six years after my mother brought this soil up here, I went back to my hometown, carrying a camera. I was at a wealthy family’s house back then. That’s when I made this. But this frame was also high-end for its time. It has glass in it, doesn’t it? It’s incredibly heavy. But I’ve had this from when I was 21 until now—isn’t that about 60 years? It’s been over 50. I’ve kept it for over 50 years, so it’s completely battered, though this side is a bit worn out.

But it is incredibly well made. It is extremely heavy. Turn it around. I have never repaired it even once. Because I had to leave the original exactly as it was. If you look here, the back is newspaper. These people glued newspapers all over the inside to make it. Back then, they made this out of newspapers and pasted them on. If you look here, there are cartoons in the newspaper. So, I have kept this for 60 years and have never repaired it. I can tell how much hardship I went through when I was young that this arm is the arm of someone 1.85 or 1.90 meters tall. But the height is similar. If I put my arm in front of it, anyone who tries to box or swing a knife in front of me would just walk away.

If I swing my hands like lightning, the moment I turn my waist, that person is already knocked down. I don’t attack this person from the front like this. Because I always turn around to attack, it is very scary. And even when I kick, I kick by spinning. I don’t kick like this, thinking of the person in front. I spin and fly behind them. That is why I always place my target behind me. I place it behind me. The reason I attack from behind is that when you are behind, you let your guard down. You let your guard down. I am pretending to hit the person in front. But in reality, I am measuring the distance between myself and this person. The distance my hand can reach. I am measuring the distance between this person and me, so this person thinks I am measuring the distance between them and the person in front.

You absolutely must put the sloppy person in front. You have to put the skilled one behind. If you put them behind, your fingers will fly off. The person behind is off guard, thinking they are fighting the person in front. That is why, no matter how many people attack, my movements are incredibly fast. No matter how many appear holding a kitchen knife, it flies away in an instant with my kick. My hand goes in as it flies. It absolutely does not inflict a wound. I subdue the person without causing any injury. Furthermore, even if a huge number of people swarm me, I am very effective in areas with dirt. I go toward the dirt. I pretend to sit down on the ground, but I grab dirt in both hands and throw it all over their eyes.

You can’t see. Your eyeballs. Because dust, dirt, gets into your eyes. So, I keep quiet without hurting anyone. Then, I land a single blow, and they all fall down. So, if ordinary people dare to challenge a Divine Being, they’ll just have to fight back with martial arts. Also, while I was at the Security Command, I carried a pistol throughout my entire military service. I’m a master at shooting pistols, too. Is there a video of me spinning a pistol? Yes, yes. Yes, yes. So, I shoot pistols really well. So, a Divine Being possesses a wide variety of things. So, how much must your arm hurt holding this? It’s heavy. Now, put it down. It’s quite heavy. It’s not just moderately light. Right, this… you see. You can imagine how many times I’ve moved since I was 21. Whenever I move, the first thing I always take with me is this thing, along with my mother’s dirt.

So, there hasn’t been a single day when the countryside has left my heart. It is such a beautiful countryside. People from all over the world flock here, calling it the mecca of business. Isn’t that amazing? While we’re at it, let me show you my great-grandfather’s grave. This is the mountain of my hometown. This is my great-grandfather’s grave. There is no other grave like this in the world except his. These are the dragon’s eyebrows. There are the dragon’s eyebrows stretching out, and behind them is the river. Next, right here, right here is my great-grandfather’s grave. So, this is the spot where people bow. It looks a bit worn, doesn’t it? This is where people bow. My family members must have gone here to bow. This is my great-grandfather’s grave; it’s been well-maintained, but look, new sprouts have come up again.

It’s well-done. Next, this is the entrance. You can’t enter without it. It is very thick. The entrance is narrow. That is the spot where you enter through the dragon’s eye. It is a fearsome tomb. It is a “Heavenly Deity Descent Seated Site.” That is why divine beings saw this tomb, and geomancers from all over the world come here as part of a tour. When they visit, they say that the world’s emperors will come from this tomb for the third generation. You haven’t seen a tomb like that anywhere else except for my great-grandfather’s, have you? My hometown is truly an extraordinary place, with a tomb built right in the dragon’s eye. So, it is the power of foresight. However, ever since I was young, people would tell me, “Your great-grandfather said you are the third generation to come here, but do you think you’re a good person to be farming here? Buy your bags and run away immediately.” Every day, whenever the elders saw me, they would tell me to run away. Anyway, this Gwaebangsan is the mountain where tigers live.

If you look at Gwaebangsan Mountain right now, not all of these trees are pine trees. But when I was here, everything on top of the pine trees was grass—grass. There is no time. We have to do this quickly. Next, show me the water quality test results. Alright, time to fill them up. Spread them out nicely one by one. Clear this away. You tested them. Upload them quickly. We don’t have time, so upload them quickly. Everything is acceptable, with no detectable traces. This one, this one, no detectable traces. If you look here, there is zinc. The zinc is a bit 0.0. The bad ones are “no detectable.” The good ones show up as good. It is incredibly good water, with all sorts of amazing qualities. So, humans probably wouldn’t know that. But anyway, it is quite rare water.

What do we need to do next? Bullo Mountain Ginseng. Bullo Mountain Ginseng consists of Bullo Water, Bullo Mountain Ginseng, and Bullo Oil. It’s a trio. Right. If you plan to carry water around in the summer, it would be good to consume some. You need strength to carry heavy water. Here is the free meal service call. You shouldn’t think that the free meal service is something a divine being does. Think of it as you all doing it, and the divine being is just contributing. You need to bring that out. When do you need to replenish your energy?

I extend my deepest gratitude to everyone who listened attentively today. Thank you. Truly, when we hear about the footsteps of the Divine Being, our hearts are filled with a heavy heart. Nevertheless, the Divine Being is the most representative victim of the media and broadcasters who distort, fabricate, and slander us. As you all know all too well, however, no one can stop what the Divine Being does. Our Haneulgung will continue to develop forward, so please give a big round of applause to the Divine Being, who has truly engraved His precious words deeply into our hearts today. Thank you. Thank you, Divine Being. I will now give you all the energy.