2024.07.27 1450 Watch Out for the Six Thieves!

2024.07.27 1450 Beware of Six Types of Thieves!

Beware of the six thieves: The Path to True Blessing and the Era of Huh kyung-young’s Unified Energy
Beware the Six Thieves!

This excerpt note captures the essence of a Hoo Kyung-young lecture, where he shares his unique worldview on various topics, from the miraculous properties of “Haneulgung water” to his interpretations of human nature, fate, and societal systems. The lecture is filled with his characteristic blend of spiritual claims, political commentary, and personal anecdotes, offering a glimpse into his distinctive philosophy.

The Miraculous “Haneulgung Water”

The Unchanging Nature of Haneulgung Water
Hoo Kyung-young emphasizes the extraordinary quality of the water from Haneulgung, claiming it possesses properties that defy normal scientific understanding. This highlights his belief in the supernatural power associated with Haneulgung.

하늘공 물을 먹어 보니까 그 물도 아니지 난리가 났어요. 아, 효과는 난리가. 뭐 물 먹고 일어난 일 수지가 들어와 있어. 아직 보도를 안 하고 있지.
When I drank Haneulgung water, it was unlike any other water. It caused a sensation. There are countless stories of things happening after drinking this water. We haven’t reported them yet.

이런 구멍에, 이런 호수에 저 수도 한 몇십 개 갖다 놓은 것처럼 나와. 이거는 말이야, 모다 펌프로 3km 지하 3.3km 밑에서 끌어올리는 것도 아닌데 자동으로 올라와.
From this small hole, this hose, water gushes out as if there are dozens of faucets. It’s not even being pumped up from 3.3 km underground; it comes up automatically.

내가 한 달을 일부러 실험 삼아 너가 놔둬 봤어. 근데 뭐가 있나? 다이아몬드 같잖아. 어 이래 보니까 여러분이 다 보여? 물이 맑죠. 티끌 하나가 없어요. 내가 일부러 한 달간을 놔두고 보는 거야. 근데 물이 수정 같아. 수정 같아 안 같아? 수정 같죠. 반짝반짝.
I deliberately left it (the water) for a month as an experiment. And what did I find? It’s like a diamond. Can you all see it? The water is clear. There’s not a single speck of dust. I intentionally left it for a month to observe it. The water is like crystal. Isn’t it like crystal? It’s like crystal. Sparkling.

The Unique Absorption and Benefits of Haneulgung Water
He explains that Haneulgung water is fundamentally different from ordinary water, being rich in minerals and having a unique structure that allows for rapid absorption. This underscores his assertion of its healing and life-giving properties.

땅에서 내려간 물가는 근본이 달라. 어, 그 암반수 받아는 거 하나 줘.
The water that comes down from the ground is fundamentally different. Give me one of those bedrock waters.

그리고 그게 그 안에 여러 가지가 뭐가 들어 있는지 먹으면은 그냥 뭐든지 말할 거 없죠. 아, 뭐 사람들이 대상, 실험 대상이야. 먹어 본 사람은 다 알아. 왜 그 물을 찾는가? 입에 들어가면 마시기도 전에 없어져. 왜 그래? 흡수가 빠르죠. 물이 원형에 가까울수록 흡수가 빨리 되는데, 이 세상에 제일 좋은 물이 육각이.
And when you drink it (the water), with all the various things inside, there’s nothing more to say. People are subjects, experimental subjects. Everyone who’s tried it knows why they seek that water. It disappears before you even swallow it. Why? Because it’s absorbed quickly. The closer water is to its original form, the faster it’s absorbed, and the best water in the world is hexagonal.

Understanding Human Nature and Fate

The Predetermined Nature of Life
Hoo Kyung-young asserts that a person’s fate is predetermined at birth, specifically at the moment of their first cry. This reflects a fatalistic view where individual destinies are set from the very beginning.

그게 아마 성시음, 이미 태어날 때 사주 팔자가 정해져 있는 거예요. 태어날 때 사주 팔자가, 이 이미 애 울음소리가 터트릴 때, 울음이 울음이 터질 때 애가 태어나면 울죠. 울음이 터질 때 이미 팔자가, 팔자가 정해져 버려요.
That’s probably the sound of birth; a person’s fate is already determined at birth. When a baby is born and cries, its fate is already set.

이러면가 울면서 호흡이 이는 이걸 우리는 생명이라 그래. 이걸 생명이 터지는 날 팔자가 이미 고정돼 버려. 팔자가.
When a baby cries and breathes, we call this life. On the day life begins, fate is already fixed.

The Six Thieves: Sensory Organs as Sources of Trouble
He identifies the six sensory organs (eyes, ears, nose, mouth, tongue, and mind) as “six thieves” that lead humans astray. This concept highlights his belief that our senses and desires are the root of suffering and distraction from true spiritual paths.

여러분은 말이야, 여섯 가지 도둑에 미쳐 가지고 내가 누군지 몰라요. 어? 여섯 가지 도둑에 미쳐 가지고 여러분이 가지고 있는 이 육신은 영원한 거냐, 아니냐요? 영원한 거 아니죠. 그러면 여러분들은 이 영원하지 않은 도적을 좋아하는 거야. 도적을.
You are so obsessed with the six thieves that you don’t know who I am. Are you saying this body you possess is eternal or not? It’s not eternal, is it? Then you are fond of these non-eternal thieves.

여러분 얼굴, 눈, 귀, 코, 입, 혀. 입이 신이 요게 여섯 개 도둑이야. 알겠죠? 이 여섯 가지 도둑은 이제 뭐 우리가 본론으로 들어가죠.
Your face, eyes, ears, nose, mouth, tongue. The mouth is divine, and these are the six thieves. Understood? Now, let’s get into the main topic of these six thieves.

이 여섯 개 도둑이 요구하는 거는 전부 땅에다 두고 가야 돼. 저 세상 못 가져가.
Everything these six thieves demand must be left on Earth. You can’t take it to the next world.

Societal Critique and Vision

The Illusion of Material Possessions
Hoo Kyung-young critiques the human tendency to prioritize material wealth and physical comfort, arguing that these are temporary and ultimately betray us. This reflects his emphasis on spiritual values over worldly pursuits.

아, 제 육신을 위해서. 근데 육신은 나중에 배신해, 안 해? 아, 잘 먹고 편안하게 해줬더니 당뇨병을 딱 선물하니. 맞아, 안 맞아?
Oh, for my body. But does the body betray you later or not? Oh, I fed it well and made it comfortable, and it gave me diabetes as a gift. Isn’t that right?

The Importance of Humility and Empathy
He stresses the importance of humility and consideration for others, even in seemingly small actions like parking a car. This highlights his vision of a society built on mutual respect and selflessness.

그러니까 언제나 남을 배려하는 이런 마음이 있으면은 도둑질 하겠나, 안 하겠나? 안 하지. 주차장도 도둑질 하는 거야. 주차장도.
So, if you always have a mind to consider others, would you steal or not? You wouldn’t. Even parking is a form of theft.

자기 권리지만 남한테 양보하는 거야. 이거 내 권리야. 근데 나는 양보해. 걸어 다녀. 저 한 500m 딴 데 세워 놓고 그 교회까지 걸어오는 거야.
It’s my right, but I yield it to others. This is my right. But I yield. I walk. I park 500 meters away and walk to the church.

A Vision for a Caring Society
Hoo Kyung-young outlines his vision for a welfare state where basic needs are met, reducing anxiety and fostering patriotism. His proposal for a unique license plate system to honor taxpayers further illustrates his innovative, albeit unconventional, approach to governance.

아무리 돈 벌기가 어려워도 여러분은 앞으로 복지 제도가 잘 돼 가지고 늙어서 때 걱정 안 하고 살게 돼요. 알았죠? 내가 18세부터 150만 원 주겠다 한 게, 내가 대통령이 되든 안 되든 사람들이 나중에 실천할까, 안 할까? 다 때가 되면은 내가 해 놓은 대로 돌아가.
No matter how hard it is to earn money, you will live without worrying about old age because the welfare system will be well-established in the future. Understood? My promise to give 1.5 million won from age 18, whether I become president or not, will people eventually implement it or not? When the time comes, everything will proceed as I have laid out.

그래서 앞으로 뭐 신인이 무슨 정치를 하면은 세금을 많이 내는 사람은 번호판이 빨간 번호판에 자기 납세 금액이 높은 사람은 번호판 숫자가 적어. 125번 하면 우리나라에서 125번째로 세금 많이 내는 사람이야.
So, in the future, if a divine being (referring to himself) does politics, people who pay a lot of taxes will have red license plates, and those with higher tax amounts will have smaller numbers on their plates. If it’s number 125, that person is the 125th highest taxpayer in Korea.

그런 사람들이 야, 비켜 줘, 비켜 줘, 비켜 줘. 저 사람이 빨리 다녀야 우리가 돈을 많이 받아 먹어. 저 사람이 빨리빨리 가야 돼. 아, 우리는 마냥 가도 괜찮아. 저 사람 1등이 하루에 저 얼마짜리야, 저거? 빨리 보내 줘, 빨리 보내 줘.
People like that would say, “Hey, move aside, move aside, move aside. That person needs to drive fast so we can get a lot of money.” That person needs to go quickly. Oh, we can go at our own pace. How much is that number one person worth a day? Let them through quickly, let them through quickly.

The Six Thieves: Guardians of the Self

1. The Era of the Man Who Knows Flowers
   The era of the “man who carries flowers” has passed. We now live in the era of the “man who knows flowers.” To carry flowers implies receiving them from a single individual, whereas to know flowers signifies receiving them from many. This concept, “the man who knows flowers,” is a unique record in the world.

2. The Abundance of Sky Temple’s Miraculous Water
   The volume of flowers I have received would likely form a mountain as grand as Baekdusan. I have probably received more flowers than anyone else in the world. In places like America, such extensive floral arrangements are uncommon; we prepare an immense quantity here. There are numerous flower shops surrounding Sky Temple, and it seems as though the flowers destined for many other places converge here due to the unique nature of this location.

3. The Phenomenon of the Sky Temple’s Divine Spring Water
   Recently, the flow of divine spring water at Sky Temple has been so prodigious that it raises concerns about the very ground sinking. From as early as 3 AM, an enormous amount of water is drawn. Some individuals transport it by truckloads, others with specialized cargo vans. They take as many as 50 large containers at a time. The sheer volume of vehicles arriving from dawn to collect water creates considerable inconvenience due to the constant noise and exhaust fumes. These vehicles arrive continuously, loading the water and then packaging it for transport. It resembles a factory operation, ceaselessly running 24 hours a day. This water is transported to distant regions like Gangwon-do, Ulsan, Gyeongnam, and Jeonnam, areas already abundant in water. Yet, upon tasting the water from Sky Temple, people realize its unparalleled quality. The effects are extraordinary, with numerous accounts of healing already reported, though not yet publicized.

4. Accessing the Divine Spring Water: A New System
   We do not intend to sell this water, as that would invite criticism. Instead, access to the water will be granted to those who possess a Sky Temple entry pass. To obtain an entry pass, one must schedule a consultation. For each consultation, one 20-liter container of water is provided. Thus, to acquire 20 containers, one would need 20 consultations. The water itself is a complimentary service, but entry to Sky Temple requires a pass. Many people, unaware of this system, arrive in vast numbers to collect water as if it were an open resource.

5. The Miraculous Origin of the Sky Temple’s Water
   An immense quantity of water flows from a small opening, akin to dozens of faucets. This water rises automatically, not through a motor pump from 3.3 kilometers underground, but by its own immense pressure. This ancient water, likely thousands of years old, rises from deep within the earth. There is a concern that the ground beneath Sky Temple might eventually subside due to this continuous flow. The water flows incessantly, even at night, and cannot be shut off due to the immense pressure. It must either flow freely or be collected. This miraculous spring erupted during a severe drought when the local stream was completely dry. It was after a song about great fortune was sung that, within days, this extraordinary event occurred.

6. The Eight-Year Emergence and Unique Qualities of the Water
   This emergence of water from bedrock through such an opening, especially during a drought, is an event that occurred after eight years of my presence here. It was a truly astonishing phenomenon. Jangheung, known for its excellent water, was experiencing a severe drought, with not a single drop in its streams. While sitting under a tree, on a rock, I wished for divine spring water to gush forth, and it erupted with a powerful sound. We had been consuming spring water from that location for eight years, but this sudden eruption, accompanied by a cannon-like sound, was unprecedented. It was so powerful that large fragments of rock were dislodged. Such an event is extraordinary; how could anyone drill such a narrow, kilometers-deep hole through bedrock? This immense volume of water, flowing 24 hours a day, is truly astounding. A truckload is filled in mere moments. The water is so cold that it chills hands and feet, and washing one’s face or soaking one’s feet in it can have profound effects, though I will not elaborate on the specific benefits. Its efficacy is widely known through word of mouth. People travel from distant places like Gangneung, Gangwon-do, to collect 30 containers, and from Yeongwol, with trucks arriving from all over. This water has only been flowing for about a month. If such a vast quantity continues to be drawn, one might worry that the ground beneath Sky Temple could become hollow. However, this is ancient bedrock water, fundamentally different from surface water. I have kept a sample of this bedrock water for a month to observe it. It is like a diamond; after a month, not a single speck of dust has settled. This is not mere water; it is a diamond. It contains various elements, and consuming it yields indescribable benefits. People who have tried it understand why they seek it. It is absorbed instantly upon consumption, even before swallowing, because water in its purest, most original form is rapidly absorbed. While hexagonal water is considered the best, it is not perfectly spherical. When water transforms into a perfect sphere, it flows effortlessly. Ordinary water, however, feels heavy and difficult to swallow. Children instinctively prefer this water, carrying bottles and drinking freely, whereas they often reject tap water or refrigerated water.

7. The Purity and Longevity of the Divine Spring Water
   This water is remarkably clear. I intentionally kept it for a month as an experiment, and it remains as pristine as a diamond, without a single speck of dust. It is like crystal, sparkling brightly. Unlike ordinary water, this water does not spoil. It is rich in minerals, whereas commercially available water often has its minerals removed. This is a concentrated source of minerals. The fact that it remains diamond-like, without any sediment after a month, is truly remarkable. Observing this divine spring water alleviates heat and thirst. Consuming ordinary water often leaves one feeling thirsty, but this divine spring water quenches thirst eternally.

8. The Condition for Receiving the Water: A Divine Interview
   Since this water flows in infinite abundance, it can be taken without limit. However, instead of charging for the water, Sky Temple allows only those who come for a divine interview to take it. This policy prevents accusations of selling water. Therefore, an interview is a prerequisite. A checkpoint and gate will be established at the bridge leading to the water source. Without an interview, passage will be denied. The interview confirmation will take place at the bridge. Whether one chooses to have an interview or not after reaching the bridge is a matter of personal freedom.

9. The Construction of Sky Temple: A Divine Blueprint
   In the past, those who offered to help build Sky Temple were often those seeking assistance themselves. It is crucial not to associate with such individuals. Sky Temple must be built by our own hands. The current model is not the actual structure but a 3D-printed representation of the design I intend to build. It is a clean, white building, both inside and out, a truly global structure, standing 200 meters tall. A God-man can effortlessly lift such a building. This demonstrates immense power. Even the U.S. Capitol building could be lifted with a mere touch. Humans are minuscule in comparison. It is fascinating to imagine a God-man appearing and lifting buildings.

10. The Six Thieves: A Lecture on Human Nature
    Today’s lecture will be on the topic of “The Six Thieves.” Even those who take the divine spring water without an entry pass are considered thieves. Therefore, one must beware of these thieves.

11. The Political Landscape: Trump’s Vice Presidential Candidate
    This year, Trump’s vice-presidential candidate is Vance. His name is similar to “Benz,” the most popular car in Germany. Trump, like Hitler, has German ancestry, and his style appears strong, advocating for a powerful nationalist America. Vance, the vice-presidential candidate, grew up in a wealthy family. His mother struggled with drug addiction, and he had four fathers. After enduring hardships, he met his wife, who is of Indian descent, a person of color. The Republican Party’s weakness, particularly Trump’s, lies with Black voters, who predominantly support the Democratic Party. Having a vice-presidential candidate whose wife is a person of color is advantageous. If his wife were also white, it would be problematic for the election strategy. Biden chose Kamala Harris as his vice president precisely because she is a person of color, aiming to secure Black votes. In America, a mix of races is essential for electoral success. Similarly, in Korea, votes from both Gyeongsang-do and Honam are needed. This racial diversity is a crucial aspect of American politics; a purely white ticket faces difficulties. Thus, Vance was chosen.

12. Vance’s Destiny and the Power of Opportunity
    Vance possesses extraordinary good fortune. Despite his mother’s drug addiction and his four fathers, he was raised by his grandmother, who was a recipient of public assistance, receiving about 700,000 won (approximately $500 USD) per month. Vance grew up under his grandmother’s strict frugality. When he asked for a calculator, his grandmother, upon learning it cost 800,000 won (approximately $600 USD), exclaimed, “Is a calculator as expensive as a car? Is it made of gold?” She could not comprehend such a price, reflecting her difficult financial situation. Vance’s grandmother used her meager living allowance to pay for his education. Consequently, Vance had to work his way through college, attending prestigious universities like Yale. He met an Indian woman, and his destiny is truly remarkable. He wrote a book about his struggles, which became a bestseller even before he was famous. This single book propelled him to become a vice-presidential candidate. Americans were so moved by his book that they demanded a movie be made, which further elevated his profile. The protagonist of the movie, Vance, was elected to the Senate in his thirties. Not the House of Representatives, but the Senate. This led to President Trump calling him. One must create opportunities for oneself; waiting for opportunities to arrive is often futile. Vance created his own opportunities by becoming a bestselling author, gaining recognition through the movie, and then being elected to the Senate.

13. Kamala Harris’s Journey to Vice Presidency
    Kamala Harris, Biden’s vice-presidential candidate, also endured significant hardships. Her father immigrated from India, and her family was not affluent. Despite this, she persevered, becoming a prosecutor in San Francisco and eventually rising to the position of vice president.

14. Predetermined Destiny: Birth and Death
    Their destinies, including their roles as vice-presidential candidates and senators, were already imprinted in their horoscopes and physiognomy. This is not merely a prediction but a predetermined fate. From the moment a child cries at birth, their destiny is set. When a baby is born, it cries. This cry, marking the transition from breathing through the mother’s respiratory system to independent breathing, is the moment destiny is fixed. Before the umbilical cord is cut, no baby cries. Once the cord is severed, the baby must breathe independently.

15. The Pain of First Breath and the Definition of Life
    The sudden lack of oxygen from the umbilical cord forces the baby to breathe through its own nose. The lungs, which were previously collapsed, expand and tear open. This pain is excruciating, like being cut thousands of times with a razor blade, causing the baby to cry desperately. This cry, accompanied by the intake of breath, is what we call life. At this moment, when life begins with this independent breath, destiny is fixed. Imagine the delicate gills of a fish, never used and stuck together. When the umbilical cord is cut, the baby must supply its own oxygen. The baby’s nostrils are tiny, and if it doesn’t breathe quickly, its brain cells will die. So, it breathes rapidly, causing the lungs to tear, a pain akin to being sliced by a razor. This intense crying and breathing establish respiration. If a baby doesn’t cry quickly, doctors must slap its bottom to stimulate breathing. Even a minute’s delay can be fatal. Childbirth is a terrifying process. The cutting of the umbilical cord itself initiates a fearsome event. We must not take life lightly. Destiny is determined at the moment of this first test of breath. If a baby dies at this point, its destiny ends. Some babies die after the umbilical cord is cut because they cannot breathe. Their destiny is death.

16. Ancestral Influence and Divine Compatibility
    My great-grandfather’s grave is a site that attracts about 50 feng shui experts from all over the country by bus. They come because our village is known for producing many wealthy individuals. These experts explain that the grave is situated on a “dragon’s eyebrow” and “dragon’s eye,” a location destined to produce a world emperor within three generations. I often hear myself being referred to as a world emperor. Does a God-man qualify to be a world emperor? A God-man has perfect compatibility with all objects, insects, animals, humans, and nature worldwide. This is an undeniable truth. Such a person does not exist in this world. That is why I write my name on milk. Why does the milk remain fresh and not spoil? Because of this perfect compatibility. It is an incredibly powerful phenomenon. These things are joyful only when they see me; they spoil if they see you. If my name is present, they never age; the milk literally jumps with joy. Milk, your body, electrons, protons—all are energy. When that energy meets my energy, it becomes eternally immutable. This is an astonishing, unchanging energy. Such a person is nonexistent.

17. The Six Thieves and the Illusion of the Physical Body
    You are captivated by the six thieves and do not know who I am. You are obsessed with these six thieves. Is this physical body, which you possess, eternal? No, it is not. Yet, you are fond of this thief, this physical body. Therefore, life becomes an act of thievery. Is this acceptable? You live for your physical body, but does the body eventually betray you? You nourish it and provide comfort, and in return, it gifts you with diabetes. Is this not true? You treat your body well, and it gives you a “gift.”

18. Recognizing the Symptoms of Illness
    If your wife offers you coffee and its taste suddenly becomes intensely appealing, making you ask for more, this is an early sign of diabetes. When sweet things become exceptionally desirable, it indicates the onset of diabetes. If the coffee tastes sweet rather than bitter, and you crave more, you are a diabetic. If your husband tells you your skin looks good, he might be suffering from cataracts. If your wife, who has aged considerably, suddenly appears youthful to him, it means his eyesight has deteriorated due to cataracts. We can often discern a person’s illness simply by their words. Cataracts make others appear more beautiful, hiding blemishes and wrinkles. This condition is given to prevent suffering in old age, allowing one to prepare for departure. However, with medical advancements, people undergo cataract surgery, and then their spouses appear unattractive, with wrinkles becoming visible. Thus, appropriate vision is provided for each stage of life. We are designed to be somewhat deceived, but when one undergoes eye surgery, their spouse might suddenly appear unpleasant. We are created to receive what is appropriate for us. If a husband raises his voice, it is not due to a bad temper but possibly an ear, nose, and throat issue; he might have hearing loss. If a husband’s heart races upon seeing his wife, as it did during courtship, it is not due to renewed passion but a symptom of kidney failure. His heart is beating irregularly. A patient with kidney failure experiences heart palpitations when his wife approaches. Thus, we can identify illnesses in this manner.

19. Legal Definitions of Birth and Death
    I have previously explained the legal definitions of birth in our criminal law. Criminal law and civil law have different perspectives on birth. Criminal law defines birth as the onset of labor pains. If a woman experiencing labor pains is assaulted and miscarries, it is considered murder. Therefore, one must be cautious with pregnant women. If a pregnant woman is not experiencing labor pains, it is different, but if she is, it becomes murder. Civil law, however, does not grant inheritance rights based on labor pains. What does civil law consider birth? Not birth registration, as inheritance can be received without it. What is it? Civil law defines birth as “partial exposure.” If even one toe emerges, the child gains inheritance rights. Even if the child dies during birth after partial exposure, it still has inheritance rights. This is not “complete exposure.” Civil law does not require complete exposure; partial exposure, even a toe, is sufficient for birth. This grants the child all the benefits of civil law. Criminal law, however, adopts the “labor pain theory” to protect pregnant women from assault, as it would be considered murder. If you drive a pregnant woman, ensure she wears a seatbelt, as an accident causing miscarriage could lead to a murder charge. A taxi driver once went to prison for this. He was rushing a woman in labor to the hospital, had an accident, and the woman died. The driver, unaware of the law, explained that he was speeding because the woman was in labor. This resulted in a double murder charge. If he had simply stated that the woman was asleep and he caused an accident, it would have been a single charge of accidental homicide. But by admitting she was in labor and he sped up, it implied intent, leading to a murder charge. This is why understanding the law is crucial; ignorance can lead to severe consequences. Many taxi drivers have been unjustly imprisoned due to this. They intended to provide a service by rushing to save a life, but the law is cold and unforgiving. It says, “Go to prison.” Therefore, we must know the law to avoid such grave errors. Some babies die in the car before birth, even before taking their first breath, while being rushed to the hospital. They never experience independent respiration.

Legal Definitions of Birth and Death
graph TD A[“Birth”] –> B{“Legal Perspective”}; B –> C[“Criminal Law: Labor Pain Theory”]; B –> D[“Civil Law: Partial Exposure Theory”]; C –> C1[“Onset of labor pains = Birth”]; C1 –> C2[“Harm during labor = Murder”]; D –> D1[“Even partial emergence (e.g., a toe) = Birth”]; D1 –> D2[“Grants inheritance rights”]; E[“Death”] –> F{“Legal Perspective”}; F –> G[“Cessation of Respiration”]; F –> H[“Cessation of Pulse”]; F –> I[“Brain Death”]; F –> J[“Complete Decomposition”]; G –> G1[“Not always complete death if pulse continues”]; H –> H1[“Definitive sign of death”]; I –> I1[“Legal death in many jurisdictions”]; J –> J1[“Physical dissolution”];

20. The Four Stages of Death
    Death also has its stages. My death is not merely when I die. There is brain death, cessation of respiration, cessation of pulse, and complete decomposition. These are four different definitions of death. For instance, if a father dies in a car accident and his body is scattered, it is considered death. All four stages—brain death, cessation of respiration, cessation of pulse, and complete decomposition—are considered death, but they are distinct. Birth is viewed in these four ways.

21. The Six Thieves on Our Faces
    Why do I warn you to beware of the six thieves? What are these six thieves? Many of you, despite attending Sky Temple lectures, do not know. They are your eyes, ears, nose, mouth, tongue, and mind. These are the six thieves. Your mind is within you, but these six thieves dominate your face. You must remember this. Everything these six thieves demand must be left behind on Earth; you cannot take it to the next world.

22. The True Meaning of Blessing and Divine Power
    Receiving blessings and nameplates at Sky Temple is different from Jacob deceiving his brother for a blessing. That was a formal blessing, not one that instantly brings forth divine light. That was a blessing in the Jewish tradition, not a true blessing involving energy. When I bestow a blessing, what happens to you? You receive a portion of my power. What is my most formidable power? It is the power of unification. You receive a partial unification field from me. Everyone who receives a blessing will experience divine light and healing; there are no exceptions. Whatever you touch will be imbued with divine light. Those who are not truly blessed cannot achieve this. When Jesus died on the cross and ascended to heaven, he bestowed power upon Peter. While Jesus was alive, he could not say, “Peter, go and heal people.” But I am different from Jesus in that era. I am the God-man, so I can share the unification field with you. You can go to your store today and say, “May my business prosper, may it be filled with divine light,” and it will flourish. This is the sharing of divine power.

23. The Consequences of Rejecting Divine Blessings
    What if you lose this power by not acting? Those who did not receive it have already vanished. They do not realize the immense loss now, but they will regret it later. When they face judgment, they will be told, “Go into the animal realm, become a dog or a pig, become a snake or a viper.” While 99% will be cast down, 1% will be told to go to heaven. Will they not regret it then? They will say, “Ah, I saw the person who wielded the unification field with my own eyes, but I did not believe.” Because of their pride and a small amount of money, they became anti-followers and kicked away this blessing.

24. The Royal Blessing and the Archivist’s Role
    Today, someone brought the entire British royal family, from the King of England, to receive blessings and nameplates, costing tens of millions of won. This person, a member of the Mugukdaedo organization, paid for the blessings of the deceased Princess Diana, King Charles, and his two sons and their wives. This is not a fabrication; you witnessed it.

25. The Purpose of Partial Divine Power
    Then, a celestial being was born, whose past life was in the British royal family. Why did they come? To meet me. To meet me and save the souls of the British royal family. I was so intrigued that I asked about their past life, and it was revealed to be from the British royal family. Is this not astonishing? Their dream was to bless their entire family. They had done it once before and today brought tens of millions of won to complete it. This person is a wage earner. How much money did they save? This is not a laughing matter. They possess the unification field perfectly, yet they do not recognize me. If I were to perform magic, like flying in the air, my authority would diminish, and I would be seen as a magician, not a God-man. Your belief empowers you. If you feel and believe in me, you are not thieves. This is not acceptable. Should I demonstrate flying in the air? There is no need for such theatrics; you will all come to know. I have bestowed upon you a portion of the unification field, and you are now using it. This is real. You cannot create the divine light yourself, so you received a part of the unification field. If I were to give you the complete power, you would become devils. That is why, in the Garden of Eden, it was forbidden to touch the Tree of Knowledge of Good and Evil and the Tree of Life. This means that only a partial gift is good. If everything were given, such problems would not arise.

26. The Danger of Complete Delegation of Power
    If you were to say to your father, “Father, sell your remaining 1 billion won property and give it to me; I will give you 3 million won a month until you pass away,” and he trusts you and gives it, you might only give it for one month. The next month, you ignore his calls, and your daughter-in-law deletes his number to avoid calls. This is what happened in a news story; it is not a lie. If I were to completely transfer my power, my unification field, to you, what would happen? You would become gods, and I would be deemed a fake and attacked. That is why I give it partially. If I gave everything, you would say, “We don’t need Huh Kyung-young,” and I would be unable to fulfill my divine mission.

27. The Uniqueness of Divine Blessings
    Having been deceived once is enough; why be deceived again? You may not fully understand what you have received. This blessing means you have received a portion of the unification field. It is not that some people are healed and others are not; it is universal for all humans.

28. Animals and Reincarnation
    Some people have sent their dogs to the Sky Palace. I am the only one who can send dogs to heaven. Some dogs are reincarnations of mothers who have come to their homes. Animals and humans can be intertwined through past lives. Therefore, one should not become too attached to animals in temples, as it can lead to reincarnation as an animal rather than going to heaven.

29. The Limits of Human Power and Divine Presence
    Similarly, I have given you a portion of the unification field blessing. However, you cannot share the unification field with others. This is impossible. Therefore, you cannot truly enter the realm of God. At some point, it may appear similar, as the real and the fake can resemble each other.

30. The Lack of Empathy and the Six Thieves
    It is quite warm, yet no one has removed their outer garments. How unfeeling. If my mother were here, she would tell me to take off my jacket. That is the difference between you and my mother. A child gives birth to a child. When my mother is present, she would say, “Take off your jacket, it’s hot.” She would notice that first. But you are not like that. You do not care if the God-man is boiling alive. If your mother were present during your lecture, she would point it out, saying, “Take off your clothes.” But others do not see it.

31. The Deception of the Six Thieves
    Therefore, you always seem interested, but your interest is insufficient. Humans are drawn into this. You are drawn in by these six thieves: the eyes, ears, nose, tongue, body, and mind. You do not perceive my world. “Oh, the God-man must be hot. He is sweating profusely. I should help him take off his clothes.” Not a single person thinks this. That is also an excuse.

32. The God-man’s Simplicity and the Practice of Sewing
    A God-man never acts with difficulty. I can engage in free conversation with you and speak openly. Fakes are the ones who act with gravitas. Last night, from 11 PM to 12 AM, I spent an hour sewing. I mended my clothes. Were you asleep during that time? Sewing is incredibly enjoyable. I must alter my clothes to my liking. You do not know where I sew. Since childhood, I had to sew my own clothes. No one did it for me. I mended my own shoes and clothes. I sewed everything myself. Sewing brings such mental focus that if you lose concentration, you will prick your finger. It calms the mind. Because I focus solely on sewing, all distracting thoughts vanish.

33. The Experience of Cooking in a Temple
    I have done this my entire life. What I dislike is cooking, as I have done it excessively. In the temple, I cooked for hundreds of people daily for three years. Three hundred people per meal. Once a month, there was a Dharma assembly attended by many high-ranking monks and important figures. We had to set up 100 tables, with three people per table, lining the temple courtyard. This meant serving about 300 guests, in addition to the resident monks. Famous individuals who came to hear the lectures of Master Soongsan expected temple cuisine. For example, if bibimbap was served, the ingredients were wild vegetables. It was a challenge to portion the bibimbap evenly into bowls. If there wasn’t enough, it was a problem. I had to calculate how many bowls to prepare and distribute them, but as soon as they were served, they were taken, often leaving 20 bowls short. This was no easy task. Preparing vegetables and rice, and managing the portions, was critical. If not done correctly, it would be disastrous. If the food was delivered after being portioned, adjustments could be made, but since it was served immediately, I had to be careful. Running out was a serious issue. I became an expert at cooking and serving, a skill not every monk possesses. I am an expert.

34. The Hardships of Temple Life
    I have experienced every kind of hardship in this world. I have gone through it all. I am an expert at tearing and mixing vegetables for namul. I know precisely how much soy sauce and chopped green onions to add to make bibimbap delicious. I would mix it in large tubs and serve it. The good thing about bibimbap is that it doesn’t require many side dishes, but it needs soup. I had to ladle out hundreds of bowls of soup. The temple tables are only about 30 centimeters high, requiring one to sit on the floor. Imagine serving hundreds of people, bending down repeatedly. When serving water to 300 monks, the teapot is heavy. As a child, carrying it caused back pain. I had to bend over to pour, not standing upright. The guests sat on the bare floor with their bowls. I had to bend to their level. I had to watch the monks’ bowls carefully; if a monk subtly shook his bowl, it meant to stop pouring. I could not afford to be distracted. I experienced all of this.

35. The Value of Experience and Overcoming Adversity
    Therefore, every word I utter is beneficial to you. Those who are thieves will regret it when they prostrate themselves in apology. You must not forget that I am the one who shares the unification field. If there is anything to show, show it. You do not absorb everything just because you hear a lot. Let me ask you a question. What are the four stages of birth? Labor pain theory, partial exposure theory, independent respiration theory, and complete exposure theory. And for death, cessation of respiration, cessation of pulse, brain death, and complete decomposition. Complete death is the cessation of pulse, not brain death. Cessation of respiration is not the same as cessation of pulse. There are people whose breathing has stopped but whose pulse is still beating. Therefore, you cannot declare death simply because breathing has stopped. You must confirm the cessation of pulse. This is death. I have taught you these four stages. Once taught, you should be able to write them all in Chinese characters and memorize them without looking. I was an excellent student in law school. I studied with all my might. Those who are influenced by these six thieves cannot study well. They constantly seek immediate gratification. But those who study cannot think about immediate gains. It is not immediately visible, is it? It only appears during exams. People might say, “Why is that child so skinny, not earning money, just carrying a school bag?” But during my student days, I did not pursue fame or other things. My focus was on studying. If the environment was not conducive to study, I would retreat to a temple. I retreated to temples seven times. I did not go to become a monk; I went to compose myself. I was very intelligent as a teenager. Bad children would ask me to sleep with them, but I refused. If you look into their rooms, you would find empty liquor bottles and cigarette butts. You cannot associate with such children. So, I had nowhere else to go but the temple. I chose a good temple. I had to carry a heavy A-frame carrier. I was good at it. In the past, people brought rice and food for the monks. Some devotees brought rice cakes. I would carry the A-frame carrier, which was heavy even when empty, for 20 li (about 8 kilometers) down to the Soyosan bus stop. There, a devotee would be waiting. I would then carry it back up the mountain to Jajeam. Why is it called Jajeam? It means “self-existing.” Carrying that load up to Jajeam would make my ankles ache. During kimchi-making season, I would carry cabbages all day, 20 li up to the temple at the top of the mountain. If a cabbage brushed against a rock, I could fall down a 100-meter cliff. Back then, there were no stairs, just broken rocks. Wearing rubber shoes and carrying cabbages up that path from the bus stop to the temple would completely exhaust me. A phone call announcing a visitor would fill me with dread. The last one to arrive was the one who had to carry the load. So, I could not stay long in one temple; I would stay for six months, then go to school, then return for another six months. Each time, I was a novice, and carrying the A-frame was my responsibility. Therefore, if you are struggling financially now, you must not lose patience. Any hardship you face is nothing compared to what I, Huh Kyung-young, have endured. You must consider hardship a joy.

36. The Abundance of Life at Sky Temple
    Oh, what a commotion! Look at these chicks; they were not here before. They were tiny, but now they are large. These older chickens have been here for a while. Dozens of these new chicks have appeared. They move around more actively than the older ones. Look at them, eating with their heads up. They are so cute. This is a scene I showed yesterday. They are all coming. There are so many chicks. There’s a whole flock over there. They are not easily gathered. They are all rushing in. These chicks are beautiful. They are doing well these days. The God-man’s throat is dry. The owner says so. Hurry up and bring it. The animals recognize me. Yesterday, two pairs of mandarin ducks came to our waterfall. They did not leave; they kept playing. Let’s see the video. The mandarin ducks are playing here. They stand upside down to catch fish. This is how they catch fish. When mandarin ducks fly, they sometimes stand upside down. That is when they catch fish. What kind of fish have appeared here automatically? Small minnows, the kind that only live in pristine, first-grade water. There are many of them. They appeared naturally. They are smelt. The ducks have tasted the smelt, so they flew from afar. It’s interesting, isn’t it? Below the waterfall, there is also divine spring water. Migratory birds come here. Sky Temple is truly blessed.

37. The 108 Delusions and the Six Senses
    The eyes perceive colors, the ears hear sounds, the nose smells fragrances, the tongue tastes flavors, the body feels touch, and the mind creates boundaries and laws. These are the six senses. When these six senses interact with their corresponding objects (color, sound, smell, taste, touch, and mental objects), it results in 6 multiplied by 6, which is 36. Multiplying this by the three times—present, future, and past—gives us 108 delusions. These 108 delusions are, in fact, thieves. When the eyes see, they should simply see, but instead, they discriminate colors. This is an error. One should simply observe, and if something is pleasant, accept it as such. But instead, distracting thoughts and desires are added. This is intertwined with greed, anger, and ignorance. This process leads to criminal acts. If one simply observes without judgment, everything passes by. But if one sees a beautiful woman and starts wondering about her origin, her family, her marital status, and so on, there is no end to such thoughts.

38. The Five Aggregates and the Three Poisons
    These six senses and their objects create the five aggregates: form, sensation, perception, mental formations, and consciousness. When these five aggregates are formed, they become the three poisons: greed, anger, and ignorance. This is how the 108 delusions arise. The mind creates three, and the tongue creates four, leading to various grave sins. In Buddhism, these are considered heavy sins, leading to hell. We should consider Buddhist teachings as well.

39. The Six Thieves Within Us
    Therefore, we always carry these six thieves on our faces. Should we be deceived by them? No, we should not.

40. The Principle of Water Level and Life’s Balance
    Observe the water level. It changes, doesn’t it? Does water act on its own? When I tilt it, the water tilts. This is the level. This is the level. When you don’t know what is level, you can use water to find it. This is the level of the Pacific Ocean. The water level of the Pacific Ocean should not vary. Even if the angle changes, this remains level. It’s fascinating, isn’t it? This water is a mixture of oxygen and hydrogen. Will it explode if ignited? Why not? Because there are two hydrogen atoms. If there were one hydrogen and one oxygen, it would explode. With two hydrogen atoms, it cannot explode. This principle is embedded within it. This is the water that sustains us. If you were to completely decompose and compress the human body, 70% of it would be this kind of water, with the rest being other elements. Ultimately, the body itself is water. We look at water and say, “This is a person.”

41. The Human Body as an Airplane and the Black Box
    If you remove one eye, the person is still fine; they can eat and live. If you remove both eyes, the person can still speak and eat. So, where is the “whole” person located? You can remove any part of the body, and the “whole” person remains, but if you remove a specific part, the “whole” disappears. Where is it? Behind the nose, in the hypothalamus. The “whole” person resides only in the hypothalamus. Even if 90% of the brain is removed, the “whole” person is still alive. Even if the cerebrum is completely damaged and removed, the “whole” person recognizes me. Where is it? Behind the nose, in the hypothalamus, beneath the eyes, where the pituitary gland is located. That is the black box of the airplane. This black box is located there. The human body is like an airplane. We fly, not literally, but our bodies are like airplanes. If you lie down like this, it’s an airplane. Where is the black box? It’s right here, under the eyes. That is where all the airplane’s records are stored. Our human body is similar to an airplane. It’s interesting, isn’t it?

42. The Importance of Self-Control and Discernment
    What I am discussing today is whether we should act according to our impulses. No, we should not. As I mentioned earlier, if your wife appears beautiful, it means cataracts are developing. If coffee tastes good, it’s an early sign of diabetes. If you see a movement beyond the fence, you should know there’s a cow there. Therefore, if we use our eyes, ears, nose, mouth, tongue, and mind properly, we will live happily and recognize the God-man when we meet him. But should we discover useless things? No. Many department stores have many products. Religions also have many products. But are there not countless useless items? Yes, there are. Among them, only one is truly useful: going to heaven. Everything else in this world is dispensable. Is that not true?

43. The Virtue of Consideration and Avoiding Greed
    A church elder once told his pastor, “Pastor, I always come to church without my car.” He was a businessman with a nice car, but he would park it far from the church. Why? Because he didn’t want other church members to see his expensive car. He said he couldn’t park his car at the church. He even said he sometimes arrived late because of this. The pastor told him it was fine to bring his car, but the elder insisted that he couldn’t take up parking spaces that others, especially busy young people, might need. He felt it would draw unnecessary attention. So, he chose to let others park and walked instead. Is that elder a good person? Yes, he is. He is considerate. He thought about others. If one always considers others, would they steal? No. Even parking can be an act of theft. “I have the right to park here. I am an elder.” Those who insist on their rights are unfeeling. They should yield their rights to others. “This is my right, but I will yield it. I will walk.” He parks 500 meters away and walks to the church. Is that good? Yes, it is. It’s good exercise. He is accumulating blessings. He doesn’t want to cause inconvenience or accidents in the church parking lot. His thinking is wise. Therefore, if we always think of others and act accordingly, the six thieves will not prevail. You are currently experiencing the three poisons of greed, anger, and ignorance. This is a Christian teaching, even when I speak in Buddhist terms.

44. Testimonies of Healing and the Power of Humility
    Let’s watch some videos. Let’s also play some testimonies. My name is Kim Jin-hong. Four years ago, I had lymphoma, and after receiving blessings from God, I am now completely cured. This is a photo from when I treated him four years ago. The lymphoma is gone. Congratulations! Is there anything else to do? Let’s play another one. Hello, I am Choi Seong-gyeong from Suwon Center. Four years ago, I had breast cancer, but now I am completely cured. I received blessings and energy from God. I recovered quickly. I haven’t done anything else since. Congratulations! It’s gone now. Do I have breast cancer? No, I don’t.

45. Biblical Wisdom: Humility and Trust in God
    Let’s turn to a scripture passage: 1 Peter 5:5-7. Since I always talk about Buddhism, I should also mention Christianity. We are supra-religious, encompassing all religions. 1 Peter 5:5: “Likewise, you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for ‘God resists the proud, but gives grace to the humble.'” To whom does God give grace? To the humble. You are destined for the Sky Palace, but it is good to be humble. And verse 6: “Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time.” He will exalt you in due time. Ultimately, you will enter heaven, the Sky Palace. But should you become arrogant because you are going to the Sky Palace? No, you must be humble. That is how people will come to Sky Temple. And verse 7: “casting all your care upon Him, for He cares for you.” Cast all your anxieties on Him. At that time, “Him” refers to a God who could not bestow the unification field. Is that not true? I am the God who bestows the unification field. So, I am an upgraded God. The upgraded God is sitting here. Even then, it says, “Cast all your anxieties on Him.”

46. The Devil as the Six Thieves
    Now, verse 8 is important: “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world.” The six senses—eyes, ears, nose, mouth, tongue, and mind—are like roaring lions. They are the devil. Even if you see, you do not truly see; even if you hear, you do not truly hear. Instead, you add false embellishments and speak ill of others. Is that acceptable? If you see a pastor meeting someone in a hotel coffee shop, you might say, “The pastor was seen coming out of a hotel with a woman.” Is that not true? This can lead to a perfectly good church pastor being expelled. When you speak, you must be careful, knowing that you are committing a grave sin. Why spread such rumors? If you see something, act as if you haven’t seen it; if you hear something, act as if you haven’t heard it. But instead, you tell your friends, and they add more to it, like interest accumulating. Eventually, it becomes, “I saw the pastor coming out of a hotel room.” Then, that pastor’s reputation is ruined. It spreads among the congregation. The pastor stands on the pulpit and says, “You must not lie.” But then he is seen as a liar, and the church suffers.

47. Protecting Your Spiritual Level
    You should think, “Perhaps the pastor’s parents came from out of town, and he booked a hotel room for them, and he was coming out of their room.” You should offer such an explanation. Why spread rumors about seeing him at a hotel? We commit sins for amusement, but after hearing this, you should be careful. What kind of thief is this? It is a thief that steals your spiritual level. You are going to the Sky Palace, so what is being stolen from you? Your spiritual level is being stolen. If you curse and defy your husband, your spiritual level decreases. The same applies to wives. We must protect our spiritual level. Humans are not like that. They fight to protect their material possessions. But you no longer need to fight over such things. Let things come and go as they may. Live with peace of mind.

48. The Pitfalls of Wealth and Inheritance
    When wealthy people pass away, they often have the most worries. Leaving property to their children often destroys sibling harmony. Disputes arise over who gets how much, completely devastating the family. One child might receive 300 million won, while another only 100 million won. This causes conflicts over the small inheritance, leading to family feuds and even refusal to participate in ancestral rites. So, earning money and giving it to children rarely brings good outcomes. Therefore, do not strive to earn a lot of money by fighting with others. It is better to have a moderate amount of wealth for peace of mind when you die. If the amount is small, they might say, “You take it, it’s not much.” But if the amount is even slightly substantial, conflicts arise, and there is no family that remains harmonious.

49. Future Welfare and National Pride
    No matter how difficult it is to earn money, you will live without worrying about old age in the future due to improved welfare systems. I said I would give 1.5 million won to everyone from age 18. Whether I become president or not, people will eventually implement what I have proposed. Is that not true? So, will there be worries about old age? No, they will disappear. We are one of the top 10 wealthiest nations in the world. I will ensure that you do not have to worry about old age. Why will this happen? Because the God-man has already spoken about it. Politicians will eventually adopt these policies. They are already using my ideas. Things are happening one by one, aren’t they? Currently, senior citizens receive about 400,000 won. Soon, everyone from age 18 should receive 1.5 million won. This will apply even to those who work, up to the middle class. The upper class will not receive it. Even if you work, you will receive 1.5 million won. If you have a son who is unemployed at home, he will receive 1.5 million won. If he is unmarried and unemployed, he will receive 1.5 million won. A mother receives 1.5 million won, a father receives 1.5 million won. That’s 4.5 million won a month. Can they live on that? Yes. The three mothers and daughters in Songpa who starved to death would not have died if they had received 1.5 million won each. They would not have committed suicide. These days, people are too proud to tell their neighbors they are out of rice. The state can save such families. Who would ask for money out of pride? No one. The state must proactively create such systems so that proud and timid individuals can still survive. I always have compassion in my heart, thinking about how to alleviate your suffering. You will still work even if you receive 1.5 million won, won’t you? But you will enjoy your work more. You will have extra income. “Oh, I love Korea. The Republic of Korea gives me this.” This will foster patriotism.

50. The Red License Plate System: Incentivizing Contribution
    In the future, if the God-man governs, those who pay a lot of taxes will have red license plates with smaller numbers, indicating their high tax contribution. A red license plate with “125” means that person is the 125th highest taxpayer in Korea. If it’s “25,” they are the 25th. If it’s Huh Kyung-young with a red license plate and “1,” isn’t that great? “Oh, that person pays the most taxes in Korea. That’s Huh Kyung-young.” People will say, “Move aside, move aside! That person needs to drive fast so we can receive more money. They need to go quickly.” “We can take our time. That person is worth so much per day. Let them pass quickly.” The higher the number on the license plate, the less tax they pay. If “1” appears, it will cause a sensation. Government officials and presidents who receive salaries will have white license plates. If a president has “1,” that’s the president. But a red license plate with “1” signifies the highest taxpayer. So, young people will aspire to have smaller numbers on their license plates. “I can’t drive around with this number. I want to have a license plate within the top 100.” “What’s your license plate number?” “Mine is 4.” “Mine is 1.” “You need to be at least 150. I’m currently 260.” It’s fun, isn’t it? “You pay that much tax? Just wait, my license plate will be within the top 100.” It’s fun. People will want to pay more taxes to get a higher number on their license plate. Why evade taxes? Pay more taxes! They will take out all their money to pay more taxes. It’s fun, isn’t it? This is how capitalism should be: making citizens happy, helping them, collecting taxes, and making it enjoyable.

51. The Joyful Society of Theocracy
    My theocracy aims to create such a joyful society. I hope the era of red license plates comes soon. There will be a time when I drive around with a red license plate number 1. This is not just a dream; it will come true.

52. The God-man’s Unification Field and the Audience’s Reverence
    Time is short, so please proceed quickly without hesitation. The God-man, who bestows a portion of the unification field, touches our hearts with his precious words of providence today. Please give a big round of applause to our respected God-man. Thank you, God-man. I understand why people scream. They are asking for a higher spiritual level, up to 8,000.

The Six Thieves of Perception: A Path to Spiritual Awareness

1. The Miraculous Spring of Sky Temple (하늘궁)
   Huh Kyung-young describes the extraordinary phenomenon of a mineral spring at Sky Temple (하늘궁), which has been flowing continuously for approximately eight years. This spring emerged during a severe drought when local streams were completely dry, bursting forth with a sound like a machine gun. The water, believed to be thousands of years old, originates from deep within the bedrock, rising automatically without the need for pumps, indicating immense natural pressure.

The water from this spring is highly sought after, with people traveling from distant regions like Gangwon-do (강원도), Gangneung (강릉), Yeongwol (영월), Ulsan (울산), Gyeongnam (경남), and Jeonnam (전남) to collect it, often filling trucks with dozens of large containers. Huh Kyung-young expresses concern that the continuous outflow might cause the mountain to sink, yet the water never ceases to flow, even at night, due to its constant pressure.

He emphasizes the unique quality of this water, stating that it remains clear and free of sediment even after a month, resembling a diamond. Unlike commercially available mineral-removed water, this spring water is rich in minerals. Its rapid absorption upon consumption is attributed to its near-perfect spherical molecular structure, which is superior to hexagonal water. Children, in particular, prefer this water over tap or refrigerated water, instinctively recognizing its purity.

Access to this miraculous water is not for sale; instead, it is granted to those who visit Sky Temple (하늘궁) for a consultation with Huh Kyung-young. Visitors receive one 20-liter container of water per consultation, and those wishing to take more must schedule multiple consultations, receiving an entry pass for each. This system ensures that the water is distributed as a service rather than a commodity, preventing commercial exploitation and ensuring that only those who genuinely seek spiritual guidance receive it.

2. The Nature of Birth and Death: Legal and Spiritual Perspectives
   Huh Kyung-young delves into the legal and spiritual definitions of birth and death, highlighting the distinctions between legal interpretations and the profound spiritual implications. He explains that in legal terms, particularly in criminal law (형법), birth is recognized from the moment a woman experiences labor pains (진통설), meaning that harming a fetus during this period can be considered homicide. This emphasizes the sanctity of life even before full delivery.

Conversely, civil law (민법) has a different standard for recognizing birth, especially concerning inheritance rights. It adopts the “partial exposure theory” (일부 노출설), where even the partial emergence of a body part, such as a toe, grants the child legal rights, including inheritance. This means that if a child dies during birth after partial exposure, they still possess inheritance rights. This contrasts with the criminal law’s focus on the mother’s labor pains.

The ultimate definition of birth, from a spiritual and complete legal perspective, is the “independent respiration theory” (독립 호흡설). This refers to the moment a newborn takes its first independent breath, often accompanied by crying due to the pain of the lungs expanding for the first time. This initial cry signifies the establishment of the child’s destiny (팔자) and the beginning of its independent life. Medical intervention, such as spanking a baby, is sometimes necessary to induce this crucial first breath, as a delay of even a minute can be fatal.

Regarding death, Huh Kyung-young outlines four stages:
Brain death (뇌사): The cessation of brain activity.
Respiratory arrest (호흡 정지): The cessation of breathing.
Cardiac arrest (맥박 정지): The cessation of heartbeat. This is considered the most complete form of death, as breathing can stop while the heart still beats.
Complete decomposition (완전 분해): The total disintegration of the body.

These legal and spiritual frameworks underscore the intricate processes of life and death, emphasizing that human existence is governed by precise, divinely ordained principles.

3. The Six Thieves (여섯 가지 도적) of Human Perception
   Huh Kyung-young introduces the concept of the “Six Thieves” (여섯 가지 도적), which he identifies as the sensory organs: eyes (눈), ears (귀), nose (코), mouth (입), tongue (혀), and mind (의). These six senses, along with their corresponding objects of perception (form, sound, smell, taste, touch, and phenomena), are the root of human suffering and delusion.

He explains that these senses, when uncontrolled, lead to the “108 afflictions” (108 번뇌) in Buddhism. This occurs when the six senses interact with the six objects of perception, resulting in 36 combinations. When these are further multiplied by the three aspects of time (past, present, future), they produce 108 afflictions. These afflictions are not merely mental states but are considered “thieves” because they steal one’s true self and lead to attachment and suffering.

The problem arises when these senses are not merely used for perception but become entangled with desires and judgments. For example, the eyes should simply see, but instead, they often discriminate based on color or appearance, leading to attachment or aversion. Similarly, the ears should simply hear, but they often engage in gossip or judgment, amplifying negativity. This uncontrolled engagement of the senses leads to the “three poisons” (탐진치 삼독) of greed (탐), anger (진), and ignorance (치), which are considered grave sins (시박 중재) in Buddhism, leading to a path of suffering.

Huh Kyung-young stresses that these “six thieves” are constantly present in our faces, influencing our thoughts and actions. He urges individuals to be vigilant and not be swayed by their demands, as these desires are earthly and cannot be carried into the afterlife. He contrasts this with the “blessings” (축복) received at Sky Temple (하늘궁), which are spiritual in nature and represent a partial transfer of his divine power (권능), enabling individuals to experience positive changes and even heal. These blessings are not subject to the limitations of the physical senses and are a path to spiritual elevation.

4. The Human Body as a “Flying Machine” and the Black Box of Consciousness
   Huh Kyung-young presents a unique analogy, comparing the human body to a “flying machine” or an airplane. He explains that just as an airplane has a black box that records all its flight data, the human body also possesses a similar recording device for consciousness. This “black box” is located in the hypothalamus (시상하부), specifically beneath the eyes, where the pituitary gland (뇌하수체) is situated.

He asserts that even if 90% of the brain’s cerebrum (대뇌) is damaged or removed, the individual’s core consciousness and ability to recognize him remain intact, because the true essence of the self resides in this small, vital area. This suggests that our identity and awareness are not solely dependent on the larger, more complex parts of the brain but are rooted in a deeper, more fundamental structure.

This analogy extends to the idea that humans, like airplanes, are constantly “flying” through life, even if we perceive ourselves as merely walking. The body is a vessel, and the hypothalamus (시상하부) acts as its central control and record-keeping unit, preserving the essence of who we are. This perspective encourages a deeper understanding of the self, moving beyond superficial physical attributes to recognize the profound spiritual and energetic components of human existence.

The comparison also serves as a reminder of the fragility and precision required in life, much like a pilot landing an airplane. Just as a slight deviation can lead to disaster for an aircraft, uncontrolled emotions or actions can lead to personal “crashes.” He illustrates this with examples of physical ailments that manifest from internal imbalances, such as a sudden craving for sweet coffee indicating early diabetes (당뇨병) or finding one’s spouse more attractive due to cataracts (백내장). These physical symptoms are seen as signals from the body, much like warning lights in a cockpit, indicating that something is amiss.

5. The Importance of Humility and Compassion in the Spiritual Journey
   Huh Kyung-young emphasizes the critical role of humility (겸손) and compassion (긍휼) in one’s spiritual journey, drawing parallels from both Buddhist and Christian teachings. He references the Bible, specifically 1 Peter 5:5-7, which states that God opposes the proud but gives grace to the humble. He asserts that while his followers are destined for the heavenly realm (백궁), maintaining humility is essential. This not only aligns with divine principles but also encourages others to seek spiritual guidance at Sky Temple (하늘궁).

He also highlights the importance of entrusting one’s worries to a higher power, stating that he, as the God-man (신인), is the “upgraded Lord” (업그레이드 주) who can bestow divine power (통일장) upon his followers. This power enables them to overcome challenges and achieve spiritual growth. However, he cautions against the “six thieves” (여섯 가지 도적) of perception, which act like “roaring lions” (우는 사자) seeking to devour one’s spiritual progress. These thieves manifest as uncontrolled senses and negative speech, such as gossiping or slandering others, which can diminish one’s spiritual level (레벨).

Huh Kyung-young illustrates the destructive nature of unchecked speech with an anecdote about a church elder who, out of humility, parked his expensive car far from the church to allow others to use the closer parking spots. This act of consideration, he argues, is a form of “building blessings” (복을 짓는 거야), demonstrating a compassionate heart that prioritizes others’ convenience over personal privilege. Conversely, he warns against the dangers of wealth, noting that inherited riches often lead to family disputes and animosity, rather than fostering harmony.

He envisions a future society where social welfare systems, such as universal basic income (기본 소득), ensure that no one suffers from poverty or loneliness, preventing tragedies like the “Songpa three mothers” (송파 세 모녀) incident. This compassionate approach aims to create a society where people feel valued and secure, fostering patriotism (애국심) and a sense of community. He also proposes a unique system of red license plates (빨간 번호판) for high taxpayers, with lower numbers indicating greater contributions, encouraging a positive competition for civic duty and public recognition. This blend of spiritual wisdom, social policy, and innovative incentives reflects his vision for a harmonious and prosperous world.

The Six Thieves and the Path to True Understanding

1. The Abundance of Sky Temple and the Miraculous Water
   Sky Temple is flourishing, attracting people from around the world who seek the God-man, Huh Kyung-young, and receive blessings. Many individuals visit, even from distant regions like Gwangju, Jeonnam, Yangju, Uljin, and Namyangju, to offer flowers and express gratitude for blessings and miracles. The God-man receives an immense number of flowers, perhaps more than anyone else in the world, creating a perpetually vibrant atmosphere.

Recently, the spring water at Sky Temple has become a significant phenomenon. People arrive as early as 3 AM, some even with trucks, to collect large quantities of this special water. This water, which flows continuously and cannot be stopped due to its immense pressure, emerged eight years ago during a severe drought when local streams were completely dry. It is believed to be thousands of years old, originating from deep within the bedrock.

The water is remarkably pure, resembling diamonds, with no sediment even after a month. Unlike commercially available water, which often has its minerals removed, this water is rich in minerals. It is said to be absorbed quickly by the body, providing lasting hydration.

To manage the high demand, access to this water is granted to those who visit the God-man for an audience. This system ensures that the water is not sold but offered as a service to those who seek an audience.

2. The Architectural Vision of Sky Temple
   The God-man envisions a magnificent 200-meter-tall building for Sky Temple, a structure of global significance. This architectural marvel, currently represented by a 3D-printed model, is designed to be pristine both inside and out. The God-man possesses the power to effortlessly lift such massive structures, symbolizing his extraordinary capabilities.

3. The Six Thieves: Understanding Human Imperfections
   The God-man introduces the concept of the “Six Thieves” (육도적), which are the sensory organs and the mind: eyes, ears, nose, tongue, body, and consciousness. These “thieves” constantly demand things that are transient and cannot be carried into the afterlife.

The Body as a Betrayer: The physical body, which we strive to keep comfortable and well-fed, often betrays us with illnesses like diabetes or cataracts.
Diabetes Analogy: If coffee tastes unusually sweet and one craves more, it could be an early sign of diabetes.
Cataract Analogy: If one’s spouse appears unusually beautiful and youthful despite their age, it might indicate the onset of cataracts, which blur imperfections.
Kidney Failure Analogy: If one’s heart races upon seeing their spouse, it may not be love but a symptom of kidney failure.
Hearing Loss Analogy: If a husband frequently raises his voice, it might not be due to a bad temper but rather hearing impairment.

4. Legal Perspectives on Birth and Death
   The God-man delves into legal definitions of birth and death, highlighting the distinctions between criminal law and civil law.

Definitions of Birth:
Criminal Law (진통설 – Labor Pain Theory): Birth is considered to have occurred when a woman experiences labor pains. Harming a pregnant woman in labor is treated as homicide.
Civil Law (일부 노출설 – Partial Exposure Theory): For inheritance purposes, birth is recognized when any part of the fetus, even a single toe, emerges from the womb.
Independent Respiration Theory (독립 호흡설): Complete birth is defined by the baby’s independent breathing and crying, which signifies the painful expansion of the lungs.

Definitions of Death:
Cessation of Respiration (호흡 정지): The stopping of breathing.
Cessation of Pulse (맥박 정지): The stopping of the heartbeat, considered a more definitive sign of death than cessation of respiration.
Brain Death (뇌사): The irreversible cessation of all functions of the entire brain.
Complete Disintegration (완전 분해): The physical decomposition of the body.

5. The Power of Blessings and the Dangers of the Six Thieves
   The God-man explains that his blessings bestow a portion of his divine power, or “Unified Energy Field” (통일장), upon individuals. This power enables them to bring about positive changes, such as healing illnesses or ensuring business success. This is a direct transfer of divine authority, unlike the symbolic blessings of traditional religions.

The “Six Thieves” (eyes, ears, nose, tongue, body, and consciousness) are likened to “roaring lions” that seek to devour us. They lead to the “108 afflictions” (백팔번뇌) by causing us to discriminate and desire based on sensory input. For example, merely seeing a beautiful person can lead to a cascade of unnecessary thoughts and desires.

The Importance of Discretion: We must be cautious with our words and perceptions, as misinterpretations or malicious gossip can severely harm others. Spreading rumors, even if based on a partial truth, can escalate into severe falsehoods, destroying reputations.
Protecting Our Spiritual Level: Engaging in negative actions like arguing or speaking ill of others diminishes our spiritual level. True wealth lies not in material possessions but in inner peace and compassion.

6. The God-man’s Life Experiences and Future Vision
   The God-man recounts his challenging upbringing, including extensive labor in a temple, where he learned to cook for hundreds and carry heavy loads. These experiences, he states, have equipped him with profound wisdom and empathy.

He envisions a future where social welfare is robust, with a basic income of 1.5 million won provided to all citizens aged 18 and above, regardless of employment status, up to the middle class. This policy aims to eliminate poverty and foster patriotism.

Furthermore, he proposes a unique system of red license plates for high taxpayers, with lower numbers indicating higher tax contributions. This would incentivize tax payments and create a fun, competitive environment where citizens aspire to contribute more to society. This “Divine Governance” (신정주의) aims to create a joyful and prosperous society.

Central Questions & Answers

1. What is the significance of the Sky Temple’s miraculous spring water?
   Question: What is the special meaning or power behind the spring water that flows at Huh Kyung-young’s Sky Temple, and how does it benefit people?
   Answer: The Sky Temple’s spring water is described as a miraculous, ancient bedrock water, thousands of years old, that continuously flows with immense pressure, even during droughts. It is said to have extraordinary healing effects, with many people experiencing positive outcomes after consuming it. Huh Kyung-young states that this water is like “diamonds” and does not spoil, remaining clear for a month. It is believed to be fundamentally different from ordinary water, rich in minerals, and quickly absorbed by the body, offering eternal relief from thirst. Access to this water is granted to those who visit the Sky Temple for a consultation with Huh Kyung-young, emphasizing its value beyond mere monetary cost.
   Key Quote: “This water is like diamonds. Even after a month, not a speck of dust settles. This is not just water; it’s a diamond.”

2. How does Huh Kyung-young explain the concept of “six thieves” and their impact on human life?
   Question: What are the “six thieves” that Huh Kyung-young warns about, and how do these “thieves” influence human existence and spiritual well-being?
   Answer: The “six thieves” refer to the six sensory organs: eyes, ears, nose, tongue, body (touch), and mind (consciousness). These are considered “thieves” because they constantly demand things from the material world, leading to desires, attachments, and suffering. These desires are rooted in “greed, anger, and ignorance” (탐진치, tam-jin-chi), which generate the “108 afflictions” (108 번뇌). By being overly attached to what these senses perceive—colors, sounds, smells, tastes, sensations, and thoughts—people become entangled in worldly matters, losing sight of their true spiritual path. Overcoming these “thieves” means not being swayed by superficial perceptions and desires, which are ultimately temporary and cannot be carried into the afterlife.
   Key Quote: “These six thieves demand things that must all be left behind on Earth. You cannot take them to the other world.”

3. What is the meaning of “Blessing” (축복) from Huh Kyung-young, and how does it differ from traditional blessings?
   Question: What is the unique nature of the “Blessing” (축복) offered by Huh Kyung-young, and how does it empower individuals compared to conventional religious blessings?
   Answer: Huh Kyung-young’s “Blessing” is described as a partial transfer of his “Unified Energy” (통일장), a divine power that can bring about miraculous changes. Unlike traditional blessings, which are often seen as symbolic or formal, his Blessing is presented as a tangible transfer of spiritual authority. Recipients of this Blessing are said to gain the ability to manifest positive outcomes, such as healing, prosperity, and even guiding souls to the “Sky Palace” (백궁). He contrasts this with traditional religious figures who, he claims, could not directly bestow such powers during their earthly lives. This partial transfer ensures that individuals are empowered without becoming “devils” by possessing full divine power, maintaining the unique role of the God-man.
   Key Quote: “When I give you a Blessing, you take a part of what I possess. That is my ultimate power: the Unified Energy.”

4. How does Huh Kyung-young view the concepts of birth and death from a legal and spiritual perspective?
   Question: How does Huh Kyung-young explain the legal and spiritual definitions of birth and death, and what are the implications for human life?
   Answer: Huh Kyung-young delves into the legal definitions of birth and death, drawing distinctions between civil and criminal law.
   Birth:
   Criminal Law (형법): Considers birth to begin with the onset of labor pains (진통설). Harming a woman experiencing labor pains, resulting in the loss of the fetus, is considered murder.
   Civil Law (민법): Defines birth as the moment of “partial exposure” (일부 노출설), meaning even a single toe or finger emerging from the womb grants inheritance rights. This is distinct from “independent respiration” (독립 호흡설), which signifies complete birth and the beginning of independent life.
   Death:
   Death is defined by a sequence of events: cessation of brain activity (뇌사), cessation of respiration (호흡 정지), cessation of heartbeat (맥박 정지), and complete decomposition (완전 분해). He emphasizes that cessation of breathing alone is not sufficient; confirmation of heartbeat cessation is crucial for a definitive declaration of death.
   Key Quote: “When a baby is born, its cry marks the moment its fate is sealed. This is the beginning of life.”

5. What is Huh Kyung-young’s vision for the future of Korea’s welfare system and economy?
   Question: What are Huh Kyung-young’s proposed policies for improving Korea’s welfare system and economy, particularly regarding basic income and tax incentives?
   Answer: Huh Kyung-young envisions a future Korea with a robust welfare system where citizens no longer worry about old age. He proposes a universal basic income of 1.5 million won per month starting at age 18, extending to the middle class, even if they are employed. This policy aims to prevent tragedies like the “Songpa three mothers and daughters” incident, where people died of starvation due to pride and inability to seek help. He also suggests a unique tax incentive system where high taxpayers receive special red license plates with lower numbers, signifying their contribution to the nation. This system would encourage citizens to pay more taxes, fostering a sense of pride and competition, and creating a “fun” capitalist society.
   Key Quote: “I will ensure that the elderly no longer have to worry. We are one of the top 10 wealthiest nations in the world; we will make sure there are no worries in old age.”

6. How does Huh Kyung-young relate human life and the body to a “plane”?
   Question: How does Huh Kyung-young compare the human body and life journey to a “plane,” and what lesson can be drawn from this analogy?
   Answer: Huh Kyung-young likens the human body to a “plane” and human life to its flight. Just as a plane has a “black box” (which he identifies with the hypothalamus behind the nose, near the pituitary gland, as the core of human consciousness and memory), humans also have a central recording device. He uses the analogy of a plane landing, where even a slight tilt of the wing can lead to a catastrophic explosion due to highly flammable fuel. This illustrates that life, especially in its “descending curve” (after age 50), requires careful balance and attention to avoid disaster. He warns against being swayed by the “six thieves” (sensory desires) which can cause one’s “plane” to crash, emphasizing the need for self-control and awareness.
   Key Quote: “Our human body is like a plane. We fly through life. The black box is right here, under the eyes.”

Top 3 Recommended Questions:
What is the significance of the Sky Temple’s miraculous spring water?
How does Huh Kyung-young explain the concept of “six thieves” and their impact on human life?
What is the meaning of “Blessing” (축복) from Huh Kyung-young, and how does it differ from traditional blessings?

Keyword Frequency Watch Out for the Six Thieves!

물 (water): 60
도적 (thief): 19
비행기 (airplane): 16
민법 (civil law): 10
형법 (criminal law): 8
번호판 (license plate): 8
애 (child): 7
엄마 (mother): 7
축복 (blessing): 7
호흡 (breathing): 7

Today’s Central Metaphor
Human life is likened to an airplane, with the body as the aircraft and the hypothalamus behind the nose as the black box, emphasizing the importance of careful navigation to avoid disaster.

Lecture in Numbers
1450th: The current lecture number.
5th: Anniversary of meeting the God-man.
100: Number of miracles of blessing.
50: Number of large water containers some individuals take.
20 liters: Volume of one water container.
20: Number of interview sessions required to take 20 containers of water.
24 hours: The duration for which water flows continuously.
8 years: The period since the bedrock water first emerged.
3.3 km: Depth from which water is drawn by a motor pump (though this water rises automatically).
1 month: The duration the water has been flowing.
70%: The percentage of the human body composed of water.
200 meters: Height of the planned Sky Temple building.
4: Number of fathers of the Vice Presidential candidate, Bens.
700,000 won: Monthly living allowance received by Bens’ grandmother.
800,000 won: Cost of a calculator Bens wanted.
30s: Age at which Bens became a Senator.
12: Number of “gu” (a unit of measurement) under a tree.
100 meters: Depth of a cliff mentioned during a story about carrying kimchi cabbage.
6: The number of “thieves” (eyes, ears, nose, mouth, tongue, mind).
36: Result of multiplying the six “thieves” by the six objects of perception (colors, sounds, smells, tastes, touches, dharmas).
3: Number of time dimensions (present, future, past).
108: The number of worldly desires (36 x 3).
9 seconds: The maximum time to escape an airplane before it explodes after a crash.
70%: The percentage of water in the human body.
90%: The percentage of the brain that can be removed while a person still recognizes the God-man.
10th: Korea’s ranking among wealthy nations.
18 years old: The age from which 1.5 million won will be given.
1.5 million won: Monthly allowance to be given.
400,000 won: Current elderly allowance.
450 million won: Total monthly income for a family of three (mother, father, son) receiving 1.5 million won each.
125: Example of a low license plate number for high taxpayers.
1: The lowest license plate number for the highest taxpayer.
500 meters: Distance a church elder parks his car away from the church.
4 years: The time it took for a person’s lymphoma to be completely cured after receiving a blessing.
4 years: The time it took for a person’s breast cancer to be completely cured after receiving a blessing.
300: Number of monks for whom the speaker cooked meals at a temple.
3 years: Duration the speaker cooked for 300 monks.
100: Number of tables set for temple events.
3: Number of people per table.
30 cm: Height of temple dining tables.
20 li: Distance to carry kimchi cabbage to the temple.

Signature Sentence
여러분은 말이야, 여섯 가지 도둑에 미쳐 가지고 내가 누군지 몰라요. 어? 여섯 가지 도둑에 미쳐 가지고 여러분이 가지고 있는 이 육신은 영원한 거냐, 아니냐요? 영원한 거 아니죠? 그러면 여러분들은 이 영원하지 않은 도적을 좋아하는 거야.

Concise Summary & Highlights
Humans are often enslaved by the “six thieves” (senses and mind), which are temporary and lead to suffering, rather than recognizing the true God-man and receiving the eternal power of unification.

The “six thieves” (eyes, ears, nose, mouth, tongue, mind) distract humans from eternal truths.
The God-man bestows “unification power” (권능, 통일장) which is a partial sharing of his divine energy.
This “unification power” can bring about healing and positive change, unlike superficial blessings.
The 108 worldly desires (번뇌) arise from the interaction of the six senses with objects in past, present, and future.
Humans must be humble and cautious with their words and actions, as negative speech can have severe consequences.
The God-man’s policies aim to create a joyful society with universal basic income and a unique tax recognition system.

Scriptural / Religious Citations
베드로전서 5장 5절-7절 (1 Peter 5:5-7)
“젊은 자들아, 이와 같이 장로들에게 순복하고 다 서로 겸손으로 허리를 동이라. 하나님이 교만한 자를 대적하시되 겸손한 자들에게는 은혜를 주시느니라. 그러므로 하나님의 능하신 손 아래에서 겸손하라. 때가 되면 너희를 높이시리라. 너희 염려를 다 주께 맡겨 버리라 이는 저가 너희를 권고하심이니라.”
베드로전서 5장 8절-9절 (1 Peter 5:8-9)
“근신하라, 깨어라. 너희 대적 마귀가 우는 사자같이 두루 다니며 삼킬 자를 찾나니, 너희는 믿음을 굳게 하여 저를 대적하라. 이는 세상에 있는 너희 형제들도 동일한 고난을 당하는 줄을 앎이니라.”

Historical & Epochal Context
The lecture touches upon contemporary political events, specifically the US presidential election and the selection of a vice-presidential candidate, highlighting the strategic importance of racial diversity in American politics. It also addresses social welfare issues in Korea, such as the “Songpa three mothers” incident, and proposes future economic policies like universal basic income and a unique tax recognition system, reflecting a vision for a more equitable and engaging society.

Key Figures & Events Referenced
Donald Trump: Former US President, mentioned in the context of the upcoming US presidential election and his German heritage.
Bens (likely referring to J.D. Vance): Trump’s Vice Presidential candidate, whose difficult upbringing and eventual success through writing a bestseller and becoming a Senator are highlighted. His marriage to an Indian woman is noted as a strategic move to appeal to diverse voters.
Hitler: Referenced for his German heritage and strong style, drawing a comparison to Trump.
Joe Biden: Current US President, mentioned in the context of his Vice President, Kamala Harris.
Kamala Harris: US Vice President, noted for her Indian heritage and her rise from San Francisco prosecutor to Vice President, serving as a strategic choice for diverse voter appeal.
Chinese high school student’s death at US airport: An incident where a Chinese high school student died during an airplane crash landing at a US airport, despite others surviving, is used to illustrate the unpredictability of life and death.
Kim Jin-hong: A supporter who claims his lymphoma was cured after receiving a blessing from the God-man.
Choi Sung-kyung: A supporter who claims her breast cancer was cured after receiving a blessing from the God-man.
Songpa three mothers incident: A tragic event in Korea where three family members died of starvation, used to emphasize the need for social welfare policies like universal basic income.

Core Concept Definitions
여섯 가지 도적 (Six Thieves): These refer to the six sensory organs and the mind: eyes (눈), ears (귀), nose (코), mouth (입), tongue (혀), and mind (의). They are considered “thieves” because they constantly demand satisfaction from the material world, leading to desires and suffering, and ultimately preventing individuals from recognizing higher truths or achieving spiritual growth.
통일장 (Unification Power): This is a divine power or energy that the God-man claims to possess and can partially share with others through blessings. It is described as a fundamental energy that can bring about healing, prosperity, and spiritual transformation, enabling individuals to perform acts like making a business successful or sending pets to heaven.
108 번뇌 (108 Worldly Desires): This Buddhist concept is explained as the result of the interaction between the six sensory organs (eyes, ears, nose, tongue, body, mind) and their corresponding six objects of perception (colors, sounds, smells, tastes, touches, dharmas), multiplied by the three time dimensions (past, present, future). This multiplication (6 x 6 x 3 = 108) illustrates how desires and suffering arise from sensory engagement and mental activity.
탐진치 (Greed, Anger, Ignorance): These are the “three poisons” in Buddhism, representing fundamental causes of suffering. The lecture implies that the “six thieves” and the resulting 108 desires are intertwined with these three poisons, leading to negative actions and consequences.

Central Questions & Answers
Central Question: Why do humans suffer and fail to achieve true happiness or spiritual elevation?
Speaker’s Answer: Humans are constantly distracted and controlled by the “six thieves” (their senses and mind), which are focused on temporary, material desires. This prevents them from recognizing the God-man and receiving the “unification power” that leads to eternal well-being. To overcome this, one must be humble, cautious in speech, and prioritize spiritual growth over worldly possessions.

Conclusion & Strategic / Philosophical Implications
The lecture concludes by urging listeners to be mindful of the “six thieves” (senses and mind) that lead to suffering and to instead focus on recognizing the God-man and receiving his “unification power.” The broader implication is that true happiness and societal well-being come from spiritual enlightenment, humility, and altruism, rather than material pursuits or self-serving actions. This spiritual transformation, guided by the God-man, will lead to a new, joyful society with advanced welfare systems and a culture that values contribution.

Cross-Referencing
“Flower-holding man” vs. “Flower-knowing man”: Huh Kyung-young contrasts a past era of “flower-holding men” (implying superficiality or receiving from one person) with the current era of “flower-knowing men” (implying deeper understanding or receiving from many), positioning himself as the latter. This is a self-referential statement about his unique status and widespread support.
Sky Temple architectural model: The speaker refers to a 3D-printed model of the Sky Temple, stating it’s not a real building but a representation of what he intends to build, implying a grand future vision.
Bens’ bestseller: The speaker references Bens’ book, which became a bestseller and led to his political rise, drawing a parallel to how one’s actions can create opportunities.
“Upgraded Lord”: Huh Kyung-young positions himself as an “upgraded Lord” compared to the “Lord” mentioned in the Bible (1 Peter 5:7), implying that he now offers the “unification power” that was not available in earlier times.

Content Gaps & Unaddressed Areas
Mechanism of “Unification Power”: While “unification power” is presented as a core benefit, the lecture does not explain how this power is transferred or how it specifically causes physical healing or other effects. It relies on anecdotal evidence rather than a clear, testable mechanism.
Specifics of the “Six Thieves”: The lecture identifies the “six thieves” but does not delve deeply into practical methods or spiritual exercises for overcoming their influence beyond general advice like humility and cautious speech.
Ethical Implications of “Unification Power”: The lecture states that giving “complete” unification power would turn people into “devils,” but it doesn’t elaborate on the ethical framework or safeguards in place for distributing “partial” power.
Reconciliation of Religious Teachings: While the lecture references both Buddhist and Christian concepts, it does not provide a detailed philosophical framework for how these diverse religious teachings are integrated or reconciled within the God-man’s doctrine.

Future Predictions & Prophetic Statements
Sky Temple as a Global Holy Site: The Sky Temple will become a holy site attracting people from all over the world.
Universal Basic Income: Regardless of whether the God-man becomes president, his proposed policy of providing 1.5 million won per month to everyone aged 18 and above (up to the middle class) will eventually be implemented. This will eliminate old-age worries and prevent tragedies like the Songpa three mothers incident.
Taxpayer Recognition System: A future society under the God-man’s “divine governance” will feature a unique license plate system where lower numbers on red license plates signify higher tax contributions, fostering a competitive and enjoyable environment for taxpayers.
God-man’s Red License Plate Number 1: The God-man predicts a time when he will drive a car with a red license plate bearing the number 1, symbolizing his status as the highest taxpayer.

Executive Insight
This lecture by Huh Kyung-young presents a compelling blend of spiritual teachings, social commentary, and futuristic policy proposals. The core message revolves around the idea that human suffering stems from being enslaved by the “six thieves”—the senses and mind—which are inherently focused on transient, material desires. In contrast, recognizing the God-man and receiving his “unification power” offers a path to eternal well-being and transformation. The lecture strategically uses personal anecdotes, legal interpretations, and religious scriptures to underscore the importance of humility, cautious speech, and prioritizing spiritual growth. Furthermore, it outlines a vision for a “divine governance” that includes universal basic income and an innovative taxpayer recognition system, aiming to create a joyful and prosperous society. For a thoughtful professional, the lecture highlights the profound impact of perception and self-awareness on individual and collective destiny, while also presenting a unique model for societal reform rooted in spiritual principles.

The Six Thieves: Navigating the Illusions of the Self

1. The Era of the Man Who Understands Flowers
   The age of the “man who carries flowers” has passed. We are now in the era of the “man who understands flowers.” Carrying flowers implies receiving them from a single individual, whereas understanding flowers signifies receiving them from many. This concept, “the man who understands flowers,” is a unique record in the world.

2. The Miraculous Spring Water of Sky Temple
   The spring water emerging from Sky Temple is truly remarkable. People arrive from as early as 3 AM, loading up trucks and vans with dozens of large containers. This water, originating from deep within the earth, is not merely ordinary spring water; it is a unique mineral-rich water that has been underground for thousands of years. It flows continuously, 24 hours a day, with such immense pressure that it cannot be stopped. This phenomenon began eight years ago, during a severe drought when local streams were completely dry. The water burst forth from the bedrock with a sound like a machine gun, a truly astonishing event.

I have personally observed this water for a month, and it remains perfectly clear, like a diamond, without a single speck of dust settling. Unlike commercially available mineral-free water, this is a concentrated source of minerals. Its rapid absorption into the body is due to its near-perfect spherical structure, making it superior to hexagonal water. Children instinctively prefer this water over tap water, recognizing its purity.

To manage the overwhelming demand, access to this water is granted only to those who visit Sky Temple for a consultation. This policy ensures that the water is not sold, avoiding potential disputes, and instead serves as a service for visitors.

3. The Blueprint for Sky Temple’s Future
   The vision for Sky Temple is a magnificent 200-meter structure, a global landmark. This is not merely a conceptual drawing but a 3D-printed model, representing the actual design for the future building.

4. The Six Thieves: Guardians of Our Perception
   The lecture today is titled “Beware of the Six Thieves.” These “thieves” are the six sensory organs: the eyes, ears, nose, mouth, tongue, and mind. They reside on our face and govern our perception. It is crucial to understand that what these six thieves demand cannot be carried into the afterlife; they are bound to this earthly existence.

5. The Inevitable Path of Destiny
   A person’s destiny is determined at the very moment of birth, when the first cry is uttered. This initial breath, as the lungs expand and the baby begins independent respiration, marks the fixed point of one’s fate. The pain of this first breath is immense, akin to countless razor cuts, yet it is through this struggle that life truly begins.

6. Legal Perspectives on Birth and Death
   Legal definitions of birth and death vary between criminal and civil law.

Criminal Law (형법): Birth is recognized from the onset of labor pains. If an act causes harm to a fetus during this period, it can be prosecuted as homicide. This emphasizes the protection of life from the earliest stages.
Civil Law (민법): For matters like inheritance, birth is recognized when any part of the fetus is exposed outside the mother’s body, even a single toe. This is known as the “partial exposure theory.”
Independent Respiration Theory (독립 호흡설): Complete birth is defined by the baby’s independent breathing and crying, signifying full autonomy.

Death also has multiple legal definitions:
Brain Death (뇌사): Cessation of brain activity.
Respiratory Arrest (호흡 정지): Cessation of breathing.
Cardiac Arrest (맥박 정지): Cessation of heartbeat. This is considered the most definitive sign of complete death.
Complete Disintegration (완전 분해): Physical destruction of the body.

7. The Power of Divine Blessing
   When I bestow a blessing, you receive a portion of my divine authority (권능). This is not a mere symbolic gesture but a transfer of energy that can bring about tangible changes, such as healing and prosperity. Unlike the blessings described in ancient texts, which were often formal, my blessings are direct and potent. This divine authority allows individuals to influence their surroundings, bringing success to businesses or healing to the sick.

However, this power is given in part, not in its entirety. Granting full divine authority could lead to misuse, as seen in the biblical story of the Garden of Eden, where access to the Tree of Knowledge and the Tree of Life was restricted. This partial bestowal ensures that the recipient remains humble and recognizes the source of the power.

8. The Illusion of the Senses: The 108 Earthly Desires
   The six sensory organs—eyes, ears, nose, tongue, body, and mind—interact with their respective objects: forms, sounds, scents, tastes, touches, and mental objects. This interaction, when multiplied by the three temporal states (past, present, future), generates the 108 earthly desires (108 번뇌). These desires are, in essence, the “thieves” that steal our peace and lead to suffering.

When we merely observe without judgment, these sensory experiences pass harmlessly. However, when we attach desires and judgments, such as greed, anger, and ignorance, these experiences transform into harmful actions, leading to negative karma. Buddhism refers to these as the “ten grave sins,” which can lead to rebirth in lower realms. Therefore, it is crucial to be mindful of how our senses perceive and interpret the world.

9. The Human Body as a “Black Box”
   The human body can be likened to an airplane, with a “black box” that records all experiences. This black box is located in the hypothalamus, behind the nose and beneath the eyes, specifically in the pituitary gland. Even if 90% of the brain is removed, the core self, the “black box,” remains intact, recognizing and remembering. This central point holds the essence of our being, much like an airplane’s flight recorder.

10. The Importance of Humility and Compassion
    Humility and compassion are paramount. A wealthy church elder, for instance, chose to park his expensive car far from the church and walk, allowing others to use the closer parking spaces. This act of consideration, prioritizing the convenience of others over his own, exemplifies a virtuous character. Such a mindset prevents one from succumbing to the “six thieves” of self-interest and greed.

The Bible also emphasizes humility, stating that God opposes the proud but gives grace to the humble. It encourages entrusting all worries to the divine. This message is amplified in the current era, as the God-man (神人) is present to bestow divine authority.

11. The Dangers of Gossip and Judgment
    The Bible warns against the adversary, the devil, who roams like a roaring lion seeking to devour. This “devil” can be understood as the negative impulses arising from our six senses. When we hear gossip or witness something ambiguous, our tendency to embellish and spread rumors can destroy reputations and cause immense harm. It is a grave sin to speak ill of others, especially when the truth is unknown or easily misinterpreted. Instead of spreading negativity, we should choose to interpret situations with compassion and understanding.

12. The Future of Welfare and National Pride
    In the future, a comprehensive welfare system will ensure that no one worries about old age. My proposals, such as providing 1.5 million won (approximately 1,100 USD) monthly to all citizens aged 18 and above, regardless of employment status (excluding the super-rich), will be implemented. This will eliminate poverty, prevent tragedies like the “Songpa three-mother suicide,” and foster national pride.

Furthermore, a unique system of red license plates will be introduced to honor taxpayers. The lower the number on a red license plate, the higher the amount of tax paid, creating a sense of achievement and encouraging voluntary tax contributions. This innovative approach will make capitalism enjoyable and foster a society where citizens are proud to contribute.

The Six Thieves: Guardians of the Soul

1. The Divine-Person’s Arrival and the Abundance of Sky Temple
   I extend my greetings to all supporters, both domestic and international, hoping this week has found you well amidst the monsoon and heatwave. Sky Temple is currently bustling with many individuals seeking to meet the God-man and receive the overflowing Elixir Milk, making it more vibrant than ever. Sky Temple is destined for continuous prosperity, evolving into a sacred site where people from across the globe will gather. I, Huh Kyung-young, the great God-man who will unify the world through spirituality to achieve universal coexistence and prosperity for humanity, shall now commence the 1450th Saturday lecture.

Today, we have the “Flower Team” present. First, representing the Gwangju-Jeonnam Spiritual Center, Angels Na Kyung-sook and Lim Jeong-yeop offer a white orchid in gratitude for the health bestowed by the Elixir Milk and Gwangcheon Elixir. I wish for their boundless development. Next, Archangel Lee Min-jae from Yangju presents a red orchid to the God-man, expressing gratitude for the fifth anniversary of meeting the God-man and for being designated an Archangel. May all proceed smoothly. Following this, Yang Hu-ryeong, Director of the Uljin Spiritual Center, offers a flower basket in appreciation for the countless blessings and miracles of a hundredfold. Finally, Archangel Bang Ju-yeon from the Namyangju Spiritual Center presents a magnificent flower basket to the God-man in commemoration of becoming an Archangel. The entire Namyangju Spiritual Center Director will join in this offering. Two beautiful flower baskets are prominently displayed. I wish for the boundless development of the Namyangju Spiritual Center. The flowers are truly beautiful, and the God-man is indeed happy, as flowers are always in full bloom here. Now, let us all listen attentively to the God-man’s providential message.

It is a pleasure to be here. The era of the “man holding flowers” has passed. Now is the era of the “man who knows flowers.” To hold flowers means receiving them from one person. To know flowers means receiving them from many. The phrase “man holding flowers” was used by a cosmetics company. “The man who knows flowers” is a phrase I have coined, a global record. If all the flowers I have received were gathered, they would form a mountain as tall as Baekdu Mountain. I have likely received the most flowers in the world. In places like America, such large flower bouquets are rarely prepared. We prepare an immense quantity here. There are also many flower shops around Sky Temple. It seems that flowers destined for other places all come to us. This unique characteristic of having an abundance of flowers is quite pleasant.

However, observing the Gwangcheon water flowing at Sky Temple these days, I worry that the ground might sink. People start coming from 3 AM to collect water, and the outflow is enormous. Some people take a truckload, others bring a top-loader van. They take about 50 large containers at a time. Look at the car in front loading up. They load an immense amount into those large containers. These vehicles come continuously. They load the water and then package it for transport. It’s like a factory. Another car arrives as soon as one leaves. It’s a constant stream, 24 hours a day, even at dawn. They take an enormous quantity. This water goes to Gangwon-do, Ulsan, Gyeongnam, and Jeonnam, all places with abundant water. Yet, after tasting the water from Sky Temple, they realize other water is incomparable. The effects are astounding. We have countless testimonies of miraculous recoveries from drinking this water, though we haven’t publicized them yet. We are not selling the water, as that would invite criticism. Instead, those who come to Sky Temple for a consultation with me can take one container of water. If you want to take 20 containers, you need 20 consultations. For this, we issue an entry pass. You receive 20 passes. Whether you meet me or not is up to you. The water is free, a service, but you need an entry pass to access Sky Temple and collect the water. Many people who don’t know this come in droves, loading water like a mountain. An enormous amount of water flows out of these small openings, like dozens of faucets. This water is not pumped from 3.3 kilometers underground; it rises automatically. The water pressure is immense. This water is likely thousands of years old, from deep within the earth. I wonder if Sky Temple will sink one day with all this water flowing out. The water flows continuously, even at night. It cannot be stopped due to the pressure. So, it either flows away or is taken by people. This water burst forth when the stream was completely dry due to a severe drought. It was truly a miracle.

It has been eight years since I arrived that this water, an underground spring, burst forth from beneath the bedrock through such a small opening. It was a tremendous event. The fact that so much bedrock water rises during such a severe drought, when even the streams are dry, is remarkable. Jangheung is known for its good water, but even there, during a drought, there was not a single drop. I was sitting on a rock under a tree, wishing for Gwangcheon water to gush forth, and then it just burst out with a loud bang. We had been drinking spring water from there for eight years, but this was different. It was a sudden eruption, accompanied by a cannon-like sound. I was so surprised. Several pieces of rock broke off. This is no ordinary occurrence. How can bedrock, extending for kilometers, have such a small hole drilled through it? It’s an extraordinary event. I wonder if Goryeongsan Mountain will sink. The sheer volume of water flowing 24 hours a day is immense. A truckload is filled in an instant. The water is so cold that if you wash your face or soak your feet in it, you’ll be astonished. I won’t go into details, but the water is that good. Its efficacy is widely known through word of mouth. Those who haven’t tried it wouldn’t understand. Someone from Gangneung, Gangwon-do, took thirty containers. Trucks come from far-off places like Yeongwol early in the morning. It’s incredible. It hasn’t been long since the water started flowing, perhaps a month. If this much water drains in a month, I wonder if Sky Temple will become empty. Yet, this is thousands of years old bedrock water rising. It is fundamentally different from surface water.

I have kept a container of this bedrock water for a month to observe it. The water is like a diamond. After a month, not a single speck of dust has settled. This is not just water; it is a diamond. It contains various elements, and when consumed, its effects are undeniable. People are like test subjects; those who drink it all know why they seek this water. It is absorbed before you even swallow it. Water closer to its original form is absorbed faster. The best water in the world is hexagonal, but hexagonal is not a perfect circle. When it transforms into a perfect circle, it flows down your throat effortlessly. Ordinary water, however, feels heavy and difficult to swallow. Children readily drink this water, carrying bottles around. But if you give them refrigerated tap water, they spit it out. They don’t want to drink it. Yet, they drink this water well. Even children can sense the difference. I will throw this to you. Throw it hard. This is the water. Is it clear? Yes, it is clear. I deliberately kept it for a month as an experiment. It looks like a diamond, doesn’t it? You can all see it. The water is clear, without a single speck of dust. I intentionally left it for a month. It is like crystal. It sparkles. It is very clear. Unlike ordinary water, this water does not spoil. It contains minerals. Commercially sold water has its minerals removed. This is a lump of minerals. It looks like a diamond. There isn’t a single speck of dust after a month. It’s fascinating.

When we see the Gwangcheon water, our thirst and heat vanish. If you drink commercial water, you remain thirsty. Try Gwangcheon water. It is water that will quench your thirst forever. Since it flows endlessly, you can take as much as you want. However, instead of charging for the water, Sky Temple allows only those who come for a consultation with the God-man to take it. This is to avoid accusations of selling water. So, a consultation is required. A checkpoint and a gate will be installed. You cannot pass through the gate without a consultation. The consultation is verified at the bridge. You are free to take the water without a consultation, but you need to pass through the gate.

I have observed that those who offered to help build Sky Temple in the past were often those who had nothing. They were people who sought help while claiming to help build a temple in the sky. Therefore, it is important not to associate with such individuals. We must build Sky Temple with our own hands. This is not a physical structure but a model I have envisioned. It was created using a 3D printer. It is the exact design for the house we will build. It is clean, both inside and out, with a white interior. It will be a world-class building, 200 meters tall. The God-man can lift such a building. It is immense. I can even lift the U.S. Capitol building by simply touching it. Humans would be tiny in comparison. It is amusing to imagine such a human appearing and lifting buildings.

Now, let us proceed with today’s lecture. While conversing with you, I am always contemplating lecture topics. What would be an interesting lecture for you? It is about thieves. “Thief” is a pure Korean word, and “dojeok” (도적) is a more formal term. Even taking spring water without an entry pass is an act of thievery. So, beware of thieves. The character “jeok” (적) is used. Beware of thieves.

This time, Trump’s vice-presidential candidate in the U.S. is Vance. Benz is the most popular car in Germany. His name is Vance, similar to Benz. Hitler was of Germanic descent, and Trump is also of German heritage. If he wore a mustache, he would resemble Hitler. He has a powerful style, aiming to make America a strong nationalist country. Vice-presidential candidate Vance grew up in a very wealthy environment. His mother was addicted to drugs, and he had four fathers. He endured hardships until he met his wife, an Indian woman, a person of color. The Republican Party’s weakness, under Trump, is the Black vote, which largely goes to the Democratic Party. Having a person of color as his wife is advantageous. If his wife were white, it would be difficult. If Trump, Vance, and Vance’s wife were all white, it wouldn’t work as an election strategy. Do you know why Biden chose Kamala Harris as his vice-prespresidential candidate? She is a person of color, aiming for the Black vote. In America, a mix of races is always needed to secure votes. Just as in Korea, votes from Gyeongsang-do and Honam must be combined, America also has this weakness. A mix of races is necessary for votes. It is difficult for only white people to win. That is why Vance was chosen. He has incredibly good luck. His timing is perfect. His mother was a drug addict, and his father changed four times. His mother was abandoned by four men due to her drug addiction. Vance was raised by his grandmother, who was a welfare recipient, receiving about 700,000 won (approximately $500 USD) per month. With that money, she educated Vance. That amount of money is so small. Vance grew up under a grandmother who was extremely frugal with money. When he asked his grandmother for a calculator, she found it cost 800,000 won (approximately $600 USD) at a department store. This is not a huge amount in America. His grandmother exclaimed, “Oh my, is a calculator as expensive as a car?” She wondered if it was made of gold. She thought a calculator would only cost that much if it were made of gold, indicating her difficult financial situation. So, Vance grew up under a grandmother who couldn’t simply buy him what he wanted. He had to work his way through college, attending Yale University while working part-time. He met an Indian woman, and his fate is truly remarkable. He wrote a book about his struggles, which became a bestseller even before he was famous. Because of that one book, he rose to become a vice-presidential candidate. Americans were so moved by the book that they made a movie about it. That is Vance’s movie. The movie moved Americans even more. The protagonist of the movie, Vance, won a Senate seat in his 30s. Not a House seat, but a Senate seat. Then, President Trump called him. You have to make a name for yourself to be noticed.

Kamala Harris, the vice-presidential candidate under Biden, also endured significant hardships. Her father immigrated from India, but they were not wealthy. She struggled and became a prosecutor in San Francisco, then the District Attorney. She rose to become Vice President. Her destiny, her “saju” (사주, four pillars of destiny), already indicated her becoming Vice President. It was already imprinted on her facial features. Vance is the same. His facial features already showed him becoming a Senator and a vice-presidential candidate. We should not view this as mere coincidence. It is predetermined at birth. The moment a baby cries upon birth, its fate is already set. When a baby is born, it cries. At that moment, its fate is determined. This is humanity. Before birth, the baby breathes through its mother’s respiratory system. The moment it is born, what does it breathe with? When the umbilical cord is cut, if oxygen doesn’t enter, the baby will die. No baby cries before the umbilical cord is cut. It is cut because the baby cannot breathe. Oxygen suddenly stops flowing. The baby’s oxygen supply changes. It has to breathe through its own nose. If oxygen doesn’t automatically enter through its nose, it will start breathing on its own. The lungs, which were stuck together, suddenly expand. The alveoli are like countless tiny factories. Those thin lung membranes are stuck together. When air enters, they tear open. The pain is so intense that the baby cries as if its life depends on it. It’s like being cut thousands of times with a razor blade. The baby almost faints. When it cries, it breathes. This act of crying and breathing is what we call life. On this day, when life bursts forth, fate is already fixed.

Consider the delicate lungs, like the gills of a fish. Imagine them never having been used, stuck together. When the umbilical cord is cut, the baby must supply its own oxygen. How small is a baby’s nostril? If it doesn’t breathe quickly through its nose, it will die instantly. Its brain cells will die. So, it must breathe quickly. When it takes a shallow breath, its lungs tear, causing pain like being cut with a razor blade. So, it cries and breathes in, and this becomes its respiration. If a baby doesn’t cry quickly, the doctor slaps its bottom to make it breathe. If even a minute passes, the baby will go to the other world. Giving birth is no ordinary, terrifying event. The act of cutting the umbilical cord itself is a terrifying event. Therefore, we should not take life lightly. When this sound, this first breath, is tested, fate is determined. If the baby dies then, its fate is over. That, too, is already predetermined. Some babies die after the umbilical cord is cut because they don’t breathe. What is their fate? Death, already written.

Let me show you my great-grandfather’s grave. People from all eight provinces come by bus, about 50 at a time, to see my great-grandfather’s grave for feng shui. They come because our village is said to produce the most wealthy people in the world. When they arrive, feng shui experts explain my grandfather’s grave. They say, “This is the dragon’s eyebrow, this is the dragon’s eye, and this is my grandfather’s grave.” They say it is a place where a world emperor will emerge in three generations. That is why a tombstone cannot be erected. This is the dragon’s eye. It is shaped like this. The eyes are clearly visible. It is a dragon. They say a world emperor will come from here in three generations. I often hear myself being called a world emperor these days. I am probably the only one who hears such things, even in jest. Does the God-man have the qualifications to be a world emperor? The God-man has 100% compatibility with all objects, insects, animals, humans, and nature in the world. No one can dispute this. It is unchanging, eternal. Is there such a person in this world? No. That is why I write my name on milk. Why does milk rejoice and not spoil? Because of compatibility. It has 100% compatibility. It is incredibly powerful. These things, when they see me, rejoice. But when they see you, they say, “Bad luck,” and spoil. They spoil even if my name is not written. But the moment my name is mentioned, they never age. The milk jumps with joy. Milk and your bodies, when electrons and protons enter, become energy. When that energy meets my energy, it becomes eternally unchanging energy. It is amazing. Is there such a person? No.

You are so engrossed in the six thieves that you do not know who I am. You are so engrossed in the six thieves that you question whether this body you possess is eternal or not. It is not eternal. You are fond of these non-eternal thieves. You are fond of thieves. So, life becomes an act of thievery. Will that work? For the sake of your body. But does the body betray you later? You fed it well and made it comfortable, and it rewards you with diabetes. Is that not true? You fed your body well and made it comfortable, and it gives you a gift. What gift? Your wife offers you coffee, and suddenly the taste is incredibly appealing. You ask her to bring another cup. This is the early stage of diabetes. You understand what I mean? When you eat something sweet, it becomes intensely appealing. This is a sign of diabetes. One cup of coffee should be enough. The coffee tastes better. You should check your husband. If coffee tastes sweet and delicious instead of bitter, and he asks for more, he is a diabetic. If your husband tells you, “Your skin looks good these days,” he has cataracts. Is that not true? Your wife has aged considerably, but if he says, “You look so young these days,” he has cataracts and his vision has already deteriorated. So, by observing what a person says, we can immediately tell what illness they have. When you have cataracts, others appear beautiful. You don’t see blemishes or wrinkles at all. So, cataracts are given to you so you don’t suffer from old age, but if you have surgery to remove them, your wife will look unattractive. You will see wrinkles. So, at an appropriate age, you are given appropriate vision. It prepares you for departure, but with the development of medicine, people change their eyes, and then they find their wives unattractive. So, you are continuously given what is appropriate for you. We have made it that way.

If your husband raises his voice whenever he speaks, it’s not because he has a bad temper. He needs to see an ENT doctor. His hearing is poor. In your youth, your heart would pound at the sight of your wife. Why does your heart pound at the sight of your wife when you are old? What illness is this? Kidney failure. Kidney failure causes irregular heartbeats. It’s not because he’s moved by his wife. A kidney failure patient’s heart thumps when his wife comes to see him. So, we can diagnose illnesses this way. It’s frightening.

I have told you before about how human beings are created at birth. What does our criminal law say? When does our criminal law consider a child to be born? I lectured on this before. When does our criminal law recognize this fate? Criminal law and civil law have different perspectives on birth. Criminal law considers birth to begin with labor pains. If a woman experiences labor pains, she is already considered to have given birth. If you hit a woman in labor and she miscarries, you go to jail. So, you must be careful with pregnant women. If a pregnant woman is not experiencing labor pains, it’s fine, but if she is, it becomes murder. However, in civil law, to inherit, does a child have inheritance rights just because the mother experienced labor pains? No. What is it? What does civil law consider birth? Not this. It’s different from the labor pain theory. What is it? Birth registration? No, you can inherit even without birth registration. So, if a daughter-in-law couldn’t give birth, what is required for the child to inherit? You women, how can you not know such basic facts? It has nothing to do with birth registration. Inheritance is not granted based on pregnancy. Nor is it granted based on labor pains. Civil law, in my legal lecture, considers birth to be partial exposure. If even one toe emerges, the child has inheritance rights. Even if the child dies during birth, it has inheritance rights. So, if even one toe is partially exposed, slightly outside the womb, it is considered birth. Then, it receives all the benefits of civil law. However, criminal law adopts the labor pain theory. Why? In case someone hits a pregnant woman. If they hit her and she miscarries, it becomes murder. You must make pregnant women wear seatbelts in your car. If they don’t and miscarry due to a collision, you will be charged with murder. If you are driving with a pregnant woman and get into an accident, and the baby dies, the driver is charged with murder. Do you understand? It’s not just a miscarriage; it’s murder.

A taxi driver went to jail when he shouldn’t have. He was driving, and a woman was in labor, about to give birth in the car. He was startled, so he rushed to the hospital. On the way, he got into an accident. The woman died. This actually happened. What happened then? The woman died, so she couldn’t speak. The police had no choice but to believe the driver. But because he didn’t know the law, he said, “The woman was in labor, so I had no choice but to drive fast.” This made him guilty of killing two people. If he had said, “The woman was just sitting there, and I made a driving error and she died,” it would have been one death due to negligence. But because he said she was in labor and he drove fast, it became murder under the criminal law’s labor pain theory. If he didn’t know this and tried to claim it with the insurance company, drivers would be in serious trouble. I studied law. You must know the law. If you don’t, you will suffer. The detective, knowing the law, asked, “Did the woman scream and make you drive fast intentionally?” He was trying to catch him. Did the pregnant woman just sit there? No, she was in labor and urged him to drive fast. Would I have driven fast otherwise? He was caught as a murderer, guilty of two murders, and his sentence was multiplied. If he had said the woman was just dozing, and he had an accident, it would have been one death by negligence. But if he said she was in labor, so he drove fast, it becomes intentional killing. So, you must know this. Some babies die in the car before their fate is even determined. Some die because the taxi driver rushed to the hospital. Did that baby experience this? It died without even taking a breath.

So, birth is defined by four theories: the labor pain theory, the partial exposure theory, the respiratory arrest theory, and the complete exposure theory. The last one is the respiratory theory. This respiratory theory refers to independent respiration. The baby must breathe independently to be considered born. This corresponds to the eight characters I mentioned. This is complete birth. Now you understand. The baby must breathe independently, scream, its lungs must tear, and it must experience pain for it to be considered alive. Even without independent respiration or complete exposure, if even a toe is partially exposed, it is considered birth under civil law, and the child is granted inheritance rights. So, the mother can manage the inheritance. Inheritance issues are extremely important. Partial exposure. Is labor pain this? Labor pain does not grant inheritance. It’s different. This falls under criminal law. If there were labor pains and the baby miscarried due to violence, it becomes murder. Drivers who don’t know this, like the taxi driver who had an accident while rushing a woman in labor, might think they will be excused. But it’s a serious matter. They suffer immense damage. They might have thought they were doing a service, trying to save someone. But the law is cold. There is no “you suffered” in law. It’s “go to jail.” So, if we don’t know, we must learn. Otherwise, we make such big mistakes. Many drivers have gone to jail for this. Commercial drivers are unjustly imprisoned. They don’t know because they haven’t studied constitutional law, criminal law, or civil law.

So, this is about birth. Death also has its stages. When I die, I am dead. My death. Then, there is respiratory arrest. This is also death. What else is there? Then, there is cardiac arrest. This is a natural occurrence. Cardiac arrest. When the heart stops beating. What else could there be? Complete decomposition. So, there are four stages of death. Complete decomposition. This refers to death. If a father dies in a car accident and his body is scattered, then death is considered when his pulse stops, his breathing stops, or he is completely gone. All four are considered death. They are all different. Birth is viewed this way. Four stages.

Why do I tell you to beware of the six thieves? What are the six thieves? The angels at Sky Temple, who have attended my lectures, do not know the six thieves. Your face, eyes, ears, nose, mouth, and tongue. The mouth is the God-man. These are the six thieves. These six thieves are what we will discuss in detail. These are the eye, ear, nose, tongue, body, and mind. These six thieves occupy our face. The mind is within. You must remember this. All that these six thieves demand must be left on earth. You cannot take them to the other world. The blessings and nameplates received at Sky Temple are different from Jacob deceiving his brother to receive a blessing. That blessing is merely formal; it does not bring about a sudden radiance. Is that not true? That is the blessing spoken of in Judaism; it is not a true blessing. It is not a blessing that brings energy. When I give you a blessing, what happens to you? When you receive my blessing, what phenomenon occurs? It brings radiance, saves people. What is this? You carry it around as “power.” You write it down where you eat. You speak only of trivial things. If I give you a test, how many points would you get? When you receive a blessing from me, you take a part of what I possess. What is the most powerful thing I possess? Authority. What do you call such authority? Unification. You take a partial unification from me. Is that not true? Everyone who receives a blessing will radiate and be saved. There is no distinction between who is saved and who is not. And whatever you hold, if it radiates, radiance enters it. What is this? Those who are not truly blessed cannot do this. When I died on the cross and went to heaven, Peter received power from me and then gave it to others. So, when I was Jesus, I couldn’t say, “Peter, go and save people.” But I am different from when I was Jesus. The God-man has come. So, I can share the power of unification with you. If you go to your store today and say, “May my business prosper, may it radiate,” your store will prosper. What is this? I have shared my authority. The name of that authority is Huh. Would it be good if you lost it by not doing so? Those who did not receive it have automatically disappeared. What a great loss for them. They don’t know it now. But later, when they go to the other world, they will regret it. When they go to the other world and are told, “Go into an animal, go into a dog or pig, go into a snake, a viper,” 99% will go there, but 1% will be told to go to heaven. Will they regret it then? They will regret it, thinking, “Ah, I saw that person doing the unification, but I didn’t believe it.” Because of their pride and a few coins, they became anti-me and kicked away that blessing.

Today, someone blessed the entire British royal family, from the King of England down to all his family members. Someone brought tens of millions of won today. A member of the Mugukdaedo (Great Way of the Infinite) brought it. That person is here. A Mugukdaedo member paid that money and sent the deceased Diana to the Sky Palace. Prince Charles has also been blessed, and his two sons have also been blessed. Their wives have all received blessings and nameplates. Wow, such a person is a member of the Mugukdaedo. That person did it all. You saw it, it’s not fake. Then, an angel was born, and their past life was from the British royal family. Why did they come? To meet me. To meet me and save all the souls of the British royal family. I was so curious that I asked where their past life was from, and it came out that it was from the British royal family. Isn’t that amazing? That person’s dream is to bless all their family members. They did it once before, and today they brought tens of millions of won and did it all again. What kind of person is that? A worker who receives a salary. How much money did they save? This is not something to laugh about. They have perfect unification, but they don’t recognize me. If I were to perform magic tricks like flying in the air, my authority would fall, and people would say, “That’s a magician, not a God-man.” Even though I have the power, your belief gives you strength. If you feel and believe in me, you are thieves. This is not right. Should I show you flying in the air? You will all know without me doing such things. You are using the blessings I have given you, the unification. It is real. You cannot create Elixir Milk. So, you have taken a part of the unification. If I give you the complete power, you will become devils. That is why in the Garden of Eden, it was forbidden to touch the tree of knowledge of good and evil and the tree of life, because giving complete power would be problematic. It means giving it partially. If you had both the tree of knowledge of good and evil and the tree of life, there would be no problems. If you were given everything, you would say to your father, “Father, sell the remaining 1 billion won of property and give it to me. I will give you 3 million won a month until you pass away.” The father believed and gave it, but he only received 3 million won for one month. The next month, his calls were not answered. Then, his daughter-in-law deleted his number to avoid calls. What is this? The two elderly parents, having lost all their property, felt so wronged that they sued, and it became a legal dispute. This was reported in the news. It’s not a lie; it actually happened. If I were to transfer all my authority and say, “Take all my power of unification,” do you know what would happen to me later? Humans would say you are the God and I am a fake. They would hit me. That is why I give it partially. If I gave everything, what would happen? They would say, “We don’t need Huh Kyung-young.” Then, the God-man would not be able to do what he intends to do. I have been wronged once; should I be wronged again? You probably don’t even know what you have received. Receiving this blessing means you have taken a part of the unification. It’s not that some people are saved and some are not. It is the same for all humans. Some people come to me and say, “I sent my dog to the Sky Palace.” There are many such cases. They ask me to send their dogs to the Sky Palace. I am the only one who can send dogs to heaven. Some people’s mothers have come to their homes as dogs. Animals and humans are eternally connected. There are places where dogs are enshrined in temples. Why? Because there was a connection between the monk and the dog, and they were reborn together repeatedly. So, dogs are enshrined. Therefore, do not get too close to animals in temples. Otherwise, you will be reborn as an animal after death, not go to heaven. Similarly, when I gave you the blessing of unification, I shared a part of the unification with you. However, you cannot share the unification with others. This is not possible. Therefore, you cannot enter the side of the divine. At some point, it may seem similar. The real and the fake are the same person.

It is quite hot, but no one has taken off their outer garments. How heartless. If my mother were here, she would tell me to take off my outer garment. That is the difference between you and my mother. A child gives birth to a child. When my mother is next to me, she says, “Take off your outer garment. It’s hot.” She looks at that first. But you are not like that. You don’t care if the God-man is boiled alive. If your mother were present during your lecture, she would point it out. “Take off your clothes.” But others don’t see that. So, you are always interested, but your interest is insufficient. Humans are. So, you are drawn into this. You are drawn into these six thieves: the eye, ear, nose, tongue, body, and mind. You do not see my world. “Oh, the God-man must be hot right now. He is sweating profusely. I should take off his clothes.” No one thinks such thoughts. That is also an excuse. The God-man never acts difficult. You can have free conversations with me and speak freely. The fake ones act important. Last night, from 11 PM to 12 AM, I spent an hour sewing. I mended my clothes. Were you sleeping during that time? Sewing. Do you know how enjoyable sewing is? I have to alter my clothes to my liking. Do you know where I sew? You don’t know. I had to sew my own clothes since I was young. No one did it for me. I had to mend my shoes and clothes. I mended all my torn clothes. Sewing brings such mental focus that if you don’t concentrate, you’ll prick your finger. So, the mind becomes calm. You only focus on sewing, and it is incredibly effective. All distracting thoughts disappear. Sewing makes me feel so good. I have done it my whole life. But what I dislike is cooking, which I did tirelessly. I cooked for hundreds of people a day at the temple for three years. 300 people per meal. There were 300 monks, so I cooked for 300 people per meal for three years. Wow. Once a month, there was a Dharma assembly, and many high-ranking monks and important people came. How many tables were there? I had to set 100 tables. Three people sat at each table. So, 100 tables were arranged in rows on the temple’s wooden floor. About 300 people ate, excluding the temple residents who ate separately. All the famous people who came to listen to Sung-san Sunim’s lectures expected temple food. They expected delicious temple food. If we served bibimbap, the ingredients were all wild vegetables. It was no easy task to put similar amounts into each bowl and then add more if needed. I had to calculate how many bowls were left and distribute them, but the bowls were taken as soon as they were filled, so about 20 bowls were short later. It was a difficult job. I also had to prepare vegetables and cook rice. If I didn’t manage it properly, it would be a disaster. If I could serve everything after preparing it, I could adjust, but since it was served as soon as it was filled, I had to be careful. It was no ordinary task if there wasn’t enough. So, I became an expert at cooking and serving. No ordinary monk could do it. I am an expert. I have experienced every hardship imaginable. I have experienced everything, and the words that come from me are all beneficial to you. So, if you have these thieves, you will regret it when you prostrate yourself in apology. Therefore, you must not forget that I am the one who shared the unification with you.

If there is anything to show, show it. You don’t absorb everything just because you hear a lot. Let me ask you something. What are the four stages of birth? Labor pain theory, partial exposure theory, respiratory arrest theory, cardiac arrest theory, complete decomposition theory. So, complete death is cardiac arrest. Brain death is not complete death. Respiratory arrest is not complete death. Do you understand? Some people have respiratory arrest but their heart still beats. So, you cannot say someone is dead just because their breathing has stopped. If breathing stops, you must confirm cardiac arrest. That is death. I have taught you these four stages. Once taught, you should be able to write them all in Chinese characters without looking and memorize them. I must have studied well when I was in law school. Don’t even talk about studying. I studied as if my life depended on it. So, if someone has these six thieves in their heart, they cannot study. They constantly try to grasp something tangible. But a person who studies cannot study if they try to grasp something. Is that not true? It is not immediately visible. It only appears during exams. So, people might say, “Why is that child so skinny, not earning money, just carrying a school bag around?” But during my student days, did I pursue fame or anything else? No. My duty was to study. If the environment was not conducive to studying, I would go to a temple. I retreated to temples seven times. Retreat. I didn’t go to become a monk. And then I would leave again. Why did I go in? To recuperate. So, how clever was I in my youth? Bad kids would ask me to sleep with them, but I wouldn’t. If you look at their rooms, there are bottles of alcohol and cigarette butts piled up in the corners. Should you associate with such kids? No. So, I had nowhere to go but the temple. I chose a good temple to enter. I had to carry a “jigye” (지게, A-frame carrier). I was good at carrying the jigye. In the past, people brought rice and other food for the monks. There were also devotees who brought rice cakes. To go down to the Soyosan bus stop, which was 20 ri (about 8 km) away, I would carry the jigye and a basket. Even an empty jigye was heavy when I was young. I would carry it down the mountain to the bus stop, where a devotee would be waiting. Then, I would carry it back up the mountain to the temple. The temple was called Jajeam (자제암), meaning “self-existing hermitage.” Carrying that up to Jajeam would make my ankles ache.

There were times for making kimchi. During kimchi season at the temple, I would carry cabbages all day, walking 20 ri up to the top of the mountain. If a cabbage touched a rock, there was a cliff about 100 meters below. Sometimes 50 meters. One wrong step, and I would fall. Nowadays, there are stairs, but back then, it was just broken rocks. I would wear rubber shoes and carry cabbages on the jigye from the bus stop to the temple. It would completely exhaust me. The phone ringing with news of visitors would fill me with dread. The last one to arrive. So, I couldn’t stay long at the temple, staying for six months, then going to school, then another six months. So, wherever I went, I was a novice. The jigye was my responsibility. So, if you are struggling financially now, you must not lose patience. Any hardship you face is nothing compared to what I, Huh Kyung-young, have experienced. So, you must consider hardship a joy. This is what it is. Oh my, it’s a mess. Do you see the chicks? These are new. Those tiny things are big now. They were hard to see at first. But these big chickens have been here for a long time. There are dozens of these new ones. They move around more actively than the old ones. Let me show you. Look at them. They eat with their heads up. Look at them. The small ones. This is a scene I showed yesterday. They are coming. They are all coming. There are many chicks. Two golden ones are floating, but they are not coming. I need to make them come here. They don’t gather. They are all flocking. It’s a commotion. These chicks are pretty. No, they are doing well these days. God-man, hurry up. The owner says so. Hurry up. The animals recognize me. Yesterday, two pairs of mandarin ducks came to our waterfall. They didn’t leave. They kept playing. Let’s see the video. The mandarin ducks are playing here. They are fishing. They stand upside down like this. This is how they catch fish. Mandarin ducks fly and then stand upside down. Then they catch fish. What kind of fish automatically appeared here? Small fish, like minnows, that only live in clean, first-grade water. There are many of them. They appeared naturally. What are they called? Smelt. There are swarms of smelt. They tasted the smelt. So, they flew from far away. It’s interesting. So, there is spring water below, and migratory birds come here. Sky Temple is truly blessed.

So, the eye sees colors. The ear hears sounds. The nose smells fragrances. The tongue tastes flavors. The body feels touch. The mind creates boundaries, or “dharma.” So, color, sound, fragrance, taste, touch, and dharma. Multiply these two, and you get 6 times 6, which is 36. Multiply that by the present, future, and past, which is 3, and you get 108 afflictions. This is how the 108 afflictions arise. These 108 afflictions are actually thieves. So, 6 multiplied by 6 is 36. When the eye sees, it should just see, but it discriminates colors. Then it is wrong. So, when you see, you should just see, and if it’s good, it’s good. But then, distracting thoughts and desires are added. So, this is mixed with greed, anger, and ignorance. When this happens, these become criminal acts. So, if you just see and say, “Oh, I see,” and if a beautiful woman passes by, you just say, “Oh, what is that?” without knowing, everything just passes by. But if you say, “Oh, where did that woman come from? Whose daughter is she? What is her family background? Is she married or not?” If you keep thinking, there is no end. So, these six senses and six objects create the five aggregates: form, sensation, perception, mental formations, and consciousness. When the five aggregates are created, they become the poisons of greed, anger, and ignorance. These are the three poisons. Then, 108 afflictions arise. The tongue creates four. This leads to various grave sins. In Buddhism, these grave sins are considered heavy offenses. So, grave sins are created by humans. Then, that leads to hell. This is what Buddhism says. So, we should also refer to Buddhism. So, we always carry the six thieves on our faces. Should we be deceived by them? No, we should not be deceived.

Look closely. The horizontal has changed. The horizontal has changed. Does water do as it pleases? When I do this, does the water tilt? So, this is horizontal. This is horizontal. When you don’t know what is horizontal, you can use water to find the horizontal. Like this. This is the horizontal of the Pacific Ocean. Should there be a difference in the horizontal of the Pacific Ocean? No, there should not be. Even if the angle is tilted like this, it is still flat. It’s amazing. What is this water mixed with? Oxygen and hydrogen. So, if you light a match, will it explode? Will it explode or not? Why not? There are two hydrogen atoms attached. If there were one hydrogen and one oxygen, it would explode. But with two hydrogen atoms, it cannot explode. This principle is embedded. So, this is water that saves us. If you completely decompose it, 70% is water. 70% of this kind of water comes out, and the rest is removed. So, ultimately, that itself is water. We are looking for water and saying it is a human being. In reality, if you remove one eye, the whole is still fine. Even with one eye removed, you can eat and live as a person. If you remove another eye, both eyes are gone. Still, the whole speaks, eats, and lives. So, where is the whole? You can remove any part of the body, and the whole remains, but if you remove a specific part, the whole disappears. Where is it? The hypothalamus behind the nose. The whole is only in the hypothalamus. Even if 90% of the brain is removed, the whole is still alive. Even if the cerebrum is completely damaged and removed, the whole recognizes me. So, where is it? Behind the nose, in the hypothalamus, below the eyes, where the pituitary gland is located. That is the black box of an airplane. The black box is located here. It contains all the flight records. So many airplanes. We are flying. We don’t fly, we walk, but our bodies are just like airplanes. If you lie down like this, it’s an airplane. Where is the black box? The black box is located here, under the eyes. It has all the flight recording devices. Our human body is similar to an airplane. It is similar to an airplane. It’s interesting.

What I am talking about today is whether we should act according to our temper. No, we should not. I said earlier, if your wife looks beautiful, what does that mean? You are developing cataracts. If coffee tastes good, what does that mean? You are in the early stages of diabetes. So, if you see a tree root over the fence, or something moving over the fence, you should know there is a cow there. So, if we use our eyes, ears, nose, tongue, body, and mind properly, we will live happily and recognize the God-man when we meet him. But should we discover useless things? No. Many department stores have many products. Religions also have many products. But are there many useless things among them? Yes, many. Only one thing is useful: going to heaven. Everything else in this world is dispensable. Is that not true? An elder of a church told the pastor, “Pastor, I always come to church without a car.” Why no car? He is a businessman with a good car, but he parks it far from the church. Why? Because the church members see it, and since it’s a good car, he can’t park it at the church. So, sometimes he arrives a little late. He tells the pastor this. The pastor says he can bring it. But he says, “No, busy people, the church parking lot is not big enough, and I can’t park my good car where others park.” Do you understand? He could park it in an ordinary spot, but if a wealthy elder parks his good car in a prime spot, others can’t park. He should make room for others. He doesn’t want to draw attention. So, he says he can’t bring his car even if the church has a parking lot. Is that elder a good person? Yes, a good person. He is kind. He remembers that busy young people come to church by car. So, he should let them park. He doesn’t want to be criticized. So, he doesn’t do that. That’s a good thing. So, if you always consider others and act, you won’t steal. Parking is also a form of stealing. “I have the right to park here. I am a church member and an elder. So, I can park my car.” People who make such claims are heartless. It’s your right, but you yield it to others. “This is my right, but I yield it. I walk.” He parks his car 500 meters away and walks to the church. Is that good? Yes, it’s good. It’s exercise. So, he is accumulating blessings. He doesn’t want to drive into the church parking lot and collide with other people’s cars. So, his thinking is wise. So, if we always think of others and act, no matter what we have, the six thieves will be preceded by something. You are constantly experiencing the three poisons of greed, anger, and ignorance. Even when I speak from a Buddhist perspective, it is also a Christian message. I will drink some water.

Let’s watch a video. Let’s also play some testimonials. I will do it as I go. I am Kim Jin-hong. Four years ago, I had lymphoma, and after receiving blessings from God, I am completely cured this year. Is this a picture from when I treated you four years ago? Yes. The lymphoma is all gone, right? Yes. Cured. Is there anything else to do, Peter? Play another one. Hello, I am Choi Seong-gyeong from Suwon Center. Four years ago, I had breast cancer, but now I am completely cured. I received blessings and energy from God. Yes. I got better quickly. I haven’t done anything else since. Congratulations. It’s gone now. Angel, Angel, do I have breast cancer? No, you don’t. No, it’s gone. The microphone. Let’s find a Bible verse. 1 Peter 5:5-7. I always talk about Buddhism, so I should talk about Christianity too. We are supra-religious, so we consider all religions. 1 Peter, not the second letter, chapter 5, verses 5, 6, and 7. “Likewise, you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for ‘God resists the proud, but gives grace to the humble.'” To whom does He give grace? To the humble. He gives it to humble people. You are destined for the Sky Palace, but it is good to be humble. And verse 6, “Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time.” He says He will exalt you in due time. Ultimately, you will enter heaven, the Sky Palace. So, should you be arrogant just because you are going to the Sky Palace? No, you must be humble. That is how people come to Sky Temple. And “casting all your care upon Him, for He cares for you.” Do you understand? He says to cast all your cares upon Him. The God-man has come. At that time, what could He not give? He could not give the unification. Is that not true? I am the one who gives the unification. So, I am upgraded. The upgraded Lord is sitting here. So, even then, He says to cast all your cares upon Him. He says to cast your cares upon Him even without the unification. But I am here. Now, verse 8 is important. “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that your brethren in the world are undergoing the same sufferings.” So, the eye, ear, nose, tongue, body, and mind roam around like a roaring lion. That is the devil. Even if you see, you don’t truly see; even if you hear, you don’t truly hear. But if you hear, you add more lies and gossip about others. Is that right? Someone sees a pastor meeting a guest at a hotel coffee shop and says, “The pastor was seen coming out of the hotel in an elevator with a woman.” Is that right? Then, a perfectly good church pastor ends up being driven out. So, when you speak, you must be careful, knowing that you are committing a grave sin. Why spread such things? If you see something, act as if you saw it and didn’t see it. If you hear something, act as if you heard it and didn’t hear it. But why tell your friend? Does your friend then spread it as is? No, they add more to it. It keeps accumulating until it becomes, “I didn’t see the pastor coming out of a hotel room.” Then, that pastor is ruined. It spreads to all the church members. The pastor stands on the pulpit and says, “You must not lie.” But then he is called a liar. So, the church fails. You should say, “Oh, our pastor’s parents must have come from the countryside, and he put them up in a hotel room. So, he must be coming out of the room.” You can make up such an excuse. Why talk about seeing him at a hotel? We commit sins for fun, but after seeing this today, we must be careful. What kind of thief is stealing from me? A thief who is stealing my level. You are going to the Sky Palace, so what are you being robbed of? Your level is being robbed. If you curse and defy your husband, your level decreases. The same applies to wives. So, we must protect our level. Humans are not like that. They fight to protect their property, but you no longer need to fight over such things. Let them come or go as they please. Be at ease.

When wealthy people die, they have the most worries. When they leave their property to their children, sibling relationships are completely destroyed. Some get more, some get less, and the family is completely devastated. The eldest gets 300 million won, and the second gets only 100 million won. The family fights over the small amount left by their parents. They should have just given it to the church. But they left it to their children, and they fight over who got how much. They don’t even hold ancestral rites together. Of course, ancestral rites are not that important. So, few people who earn money and give it to their children have good outcomes. So, don’t try to earn a lot of money by fighting with others. It’s better to have peace of mind when you die. If the amount is small, they should say, “Oh, you take what father left, it’s not much.” But if the amount is even slightly large, they fight, and there is no family that doesn’t fight. Will it disappear? No. No matter how difficult it is to earn money, you will live without worrying about old age because the welfare system will be well-established. I said I would give 1.5 million won from age 18. Whether I become president or not, will people implement it later? Everything will eventually follow what I have set in motion. So, will there be worries about old age? No, they will disappear. We are still one of the top 10 wealthiest nations in the world. I will ensure you don’t have to worry about old age. Why will that happen? The God-man has already spoken of it. Politicians will try to copy it, so they will have to use it later. They have all used my ideas to get to where they are now. It is happening one by one. So, despite all the resistance, senior citizen allowances are now about 400,000 won. Now, it should be 1.5 million won from age 18. This will happen. And you will receive it even if you work, up to the middle class. The upper class will not receive it. Up to the middle class. 1.5 million won even if you work. If you have a son who is unemployed at home, he will receive 1.5 million won. If your son is at home, unmarried and unemployed, he will receive 1.5 million won. Mother receives 1.5 million won, father receives 1.5 million won. That’s 4.5 million won a month. Can they live on that? Yes, they can. But the three mothers and daughters in Songpa starved to death. They committed suicide. If they had received 1.5 million won each, they wouldn’t have starved. They wouldn’t have committed suicide. These days, people have too much pride to tell their neighbors they are out of rice. Those three mothers and daughters died. The state could have saved them. Who would ask for money out of pride? They wouldn’t. The state should proactively create such a system so that proud and timid people can still live with such support. So, I always have compassion in my heart, thinking about how to alleviate your suffering. Even if you receive 1.5 million won, will you not work? You will still work, but it will be more enjoyable. Because there is extra income. “Oh, I love Korea. I get this even in Korea.” This will foster patriotism. So, in the future, if the God-man engages in politics, those who pay a lot of taxes will have red license plates, and the higher their tax amount, the lower the number on their license plate. If someone has “125” on a red license plate, they are the 125th highest taxpayer in Korea. If someone has “25” on a red license plate, they are the 25th highest. If Huh Kyung-young has “1” on a red license plate, is that good? “Oh, that person pays the most taxes in Korea. That’s Huh Kyung-young.” People will say, “Move aside, move aside, move aside. That person needs to drive fast so we can receive a lot of money. That person needs to go quickly.” “Oh, we can take our time.” “That person is worth how much a day? Send him quickly, send him quickly.” So, the higher the license plate number, the less tax they pay. If “1” appears, it’s a sensation. Government officials and presidents who receive salaries will have white license plates. If they have “1,” that’s the president. But if someone has “1” on a red license plate, they are the highest taxpayer. So, young people will say, “Oh, I want a lower number on my license plate. I can’t drive around like this.” “Oh, I want to have a license plate number within 100.” There is hope. “What’s your license plate number?” “Both are 4.” “I’m 1.” “Oh, how much? It should be at least 150.” “I’m 260 now.” It’s fun, isn’t it? “Oh, you pay so much tax? Wait and see, my license plate number will be within 100.” It’s fun. So, people will compete to pay more taxes to get a lower license plate number. Why evade taxes? Pay more taxes. Get a lower license plate number. They will take out all their money to pay more taxes. It’s fun, isn’t it? So, this is capitalism, where you make people happy, help them, collect a lot of taxes, and make them enjoy it. So, my theocracy creates such a fun society. I wish for such a license plate era to come quickly. There will be a time when I drive around with a red license plate number 1. It’s not a dream, but it will come true. We are running out of time, so please do what you need to do quickly. Without force. The videos are all done. This person is our God-man, who gives a part of the unification. Today, he moves our hearts with his precious providential words. Please give a big round of applause to our respected God-man. Thank you, God-man. Ah, I understand why they are screaming. They want a level up to 8,000.

What are the six “thieves” that people should be wary of, according to the lecture?

(Eyes, ears, nose, mouth, tongue, and mind)

True or False: The mineral water from Haneulgung is described as having no impurities even after being left for a month.
(True, The speaker explicitly states that the water, after a month, still has no dust or impurities, appearing like a diamond, which highlights its purity. A common misconception might be that any natural water would eventually show some sediment.)

According to the lecture, what is the primary reason people are advised to be cautious of the “six thieves”?
① They lead to physical illness.
② They cause financial ruin.
③ They distract from spiritual growth and lead to worldly desires.
④ They make people susceptible to external manipulation.
(③ They distract from spiritual growth and lead to worldly desires., The lecture emphasizes that these “thieves” (senses and mind) lead to worldly desires and attachments, preventing individuals from recognizing spiritual truths and focusing on eternal values. A common misconception is that these “thieves” are inherently evil; instead, the lecture implies they become “thieves” when they lead to excessive attachment and distraction from higher purposes.)

What is the term used to describe the power or ability that the speaker claims to share with followers through “blessings”?
(Authority/Power (권능), The speaker refers to “권능” (authority/power) as what is partially shared with followers through blessings, enabling them to perform acts like healing or bringing prosperity to businesses. A common misconception might be that “blessings” are merely symbolic; here, they are presented as a transfer of tangible spiritual power.)

True or False: The speaker claims that the mineral water from Haneulgung is sourced from a depth of 3.3 kilometers underground using a motor pump.
(False, The speaker explicitly states that the water comes up automatically, not through a motor pump from 3.3 kilometers, implying a natural, powerful upward flow. A common misconception might be that deep underground water always requires mechanical extraction.)

What is the speaker’s proposed solution for the issue of people coming to Haneulgung solely for the mineral water without engaging in other activities?
(Requiring an entry pass obtained through a consultation/interview, The speaker suggests that to receive the water, visitors must first obtain an entry pass by having a consultation/interview, thereby linking water access to engagement with Haneulgung’s spiritual offerings. A common misconception might be that the water would be sold or freely distributed without conditions.)

Intermediate
According to the lecture, what are the four legal perspectives on the moment of “birth” (출생) in Korean law, and how do they differ in application (e.g., criminal law vs. civil law)?
(The four legal perspectives on birth are: 1. 진통설 (Labor Pain Theory) for criminal law, where a fetus is considered a person once the mother feels labor pains. 2. 일부 노출설 (Partial Exposure Theory) for civil law, where a baby gains inheritance rights if even a part of its body is exposed outside the womb. 3. 독립 호흡설 (Independent Respiration Theory), which defines complete birth as when the baby breathes independently and cries. 4. 완전 노출설 (Complete Exposure Theory), which is not explicitly detailed as a separate legal theory but is implied as the physical completion of birth. The key difference is that 진통설 applies to criminal cases (e.g., harming a pregnant woman in labor can be considered murder), while 일부 노출설 applies to civil matters like inheritance. A common misconception is that birth is a single, universally defined moment across all legal contexts; however, the lecture clarifies that different legal fields define it based on their specific purposes.)

The speaker mentions a story about a taxi driver who faced severe legal consequences after an accident involving a pregnant woman in labor. Explain why the driver’s actions, despite being an attempt to help, led to a more serious charge.
(The taxi driver’s actions, while intended to help, led to a more serious charge (double homicide) because, under the “Labor Pain Theory” (진통설) in criminal law, a fetus is considered a person once the mother experiences labor pains. By speeding to the hospital, the driver’s subsequent accident, which resulted in the death of both the mother and the fetus, was interpreted as a “willful act” (고의적 행위) rather than a simple accident, as he was aware of the imminent birth. A common misconception is that good intentions always mitigate legal consequences; however, legal definitions of “life” and “intent” can lead to unexpected outcomes.)

What are the six “thieves” (육적) mentioned in the lecture, and how do they relate to the concept of “108 worldly desires” (108 번뇌)?
(The six “thieves” are the eyes (눈), ears (귀), nose (코), mouth (입), tongue (혀), and mind (의). These correspond to the six senses and the mind. They relate to the “108 worldly desires” (108 번뇌) through a calculation: the six senses (육근) interact with six objects (육경: form, sound, smell, taste, touch, dharma/mental objects), resulting in 36 combinations (6×6=36). These 36 are then multiplied by three (past, present, future) to yield 108, representing the myriad attachments and sufferings that arise from sensory and mental interactions. A common misconception is that the “108 worldly desires” are arbitrary; the lecture provides a specific framework for their derivation.)

How does the speaker differentiate the “blessings” (축복) given to followers from the traditional blessings mentioned in religious texts, particularly regarding the concept of “authority/power” (권능)?
(The speaker differentiates his “blessings” by stating that they involve a partial transfer of his “authority/power” (권능), which he refers to as “통일장” (unified field/power). This allows recipients to manifest tangible effects like healing or prosperity, unlike traditional blessings that might be seen as merely symbolic or formal. He contrasts this with biblical figures like Peter, who received power only after Jesus’s death, implying his own direct and immediate bestowal of power. A common misconception is that all blessings are the same; the speaker emphasizes the unique, direct, and potent nature of his own blessings.)

Advanced
Explain the speaker’s analogy of the human body as an airplane, including the role of the “black box.”
(The speaker likens the human body to an airplane, suggesting that just as an airplane has a black box that records all flight data, the human body also has a “black box” located in the hypothalamus behind the nose, specifically the pituitary gland (내아수체). This “black box” is described as the core of one’s being, capable of retaining identity and consciousness even if 90% of the brain is removed. This analogy emphasizes that the true essence or “self” is not in the perishable physical body but in this central, resilient “recording device.” A common misconception is that consciousness resides solely in the cerebrum; the lecture points to a more fundamental, resilient core.)

The lecture discusses various physical symptoms that people often misinterpret as normal or positive, but which the speaker identifies as signs of underlying health issues. Provide two examples of such symptoms and their actual medical interpretations according to the speaker.
(Two examples are: 1. Finding coffee suddenly tastes exceptionally good and desiring more (커피 맛이 좋아졌다). The speaker interprets this as an early sign of diabetes (당뇨병 초기). A common misconception is that enjoying a beverage more is simply a matter of taste preference. 2. A husband complimenting his wife on looking younger or having better skin (마누라가 이뻐 보이면). The speaker interprets this as a symptom of the husband developing cataracts (백내장), which blurs vision and makes imperfections less noticeable. A common misconception is that such compliments are purely expressions of affection or genuine observation.)

How does the speaker propose to reform the tax system and foster patriotism through a unique car license plate system?
(The speaker proposes a car license plate system where the color of the plate indicates whether one is a taxpayer (red plate) or a government employee (white plate). For taxpayers, the number on the red plate would reflect their tax contribution, with lower numbers indicating higher tax payments (e.g., “1” for the highest taxpayer). This system aims to incentivize people to pay more taxes by publicly recognizing and honoring top contributors, fostering a sense of pride and competition to “climb the ranks” of taxpayers. This, in turn, would generate patriotism and make paying taxes a “fun” activity. A common misconception is that tax systems are solely about revenue collection; the speaker suggests they can also be tools for social motivation and recognition.)

The speaker recounts his experiences doing chores at a temple, such as carrying heavy loads and serving meals. How does he connect these experiences to his current teachings and the value of his words?
(The speaker connects his arduous temple experiences, like carrying heavy loads of kimchi ingredients up mountains and meticulously serving meals to hundreds of monks, to the authenticity and depth of his current teachings. He states that having endured every kind of hardship makes his words “blood and flesh” (피가 되고 살이 되는) for his audience, implying that his wisdom is forged through direct, profound experience. This background is presented as proof that he understands suffering and can offer genuine guidance. A common misconception is that spiritual leaders gain wisdom solely through meditation or study; the speaker emphasizes the role of practical, difficult life experiences.)

The Six Thieves: Guarding Your Inner Self

1. Basic Information
   Lecture Session and Date: 1450th Saturday Lecture, 2024.07.27
   One-sentence main theme or title summary: This lecture by God-man Huh Kyung-young addresses the importance of recognizing and guarding against the “six thieves” of the human senses and mind, which distract individuals from their true spiritual path and connection to divine power.
   Location: Sky Temple
   Key Segments:
   The Miraculous Sky Temple Spring Water: Discussion of the newly discovered, continuously flowing mineral-rich spring water at Sky Temple, its unique properties, and the system for its distribution to visitors.
   Life and Death in Legal Contexts: An in-depth explanation of the legal definitions of birth and death in Korean law (criminal and civil), using examples to illustrate their practical implications.
   The Six Thieves (六賊): Identification of the six sensory organs (eyes, ears, nose, tongue, body, mind) as “thieves” that steal one’s spiritual essence and lead to suffering.
   The Power of Blessing and Tongiljang: Explanation of how receiving blessings from God-man Huh Kyung-young grants individuals a portion of his divine power (Tongiljang), enabling them to effect positive change.
   Future Vision for Korea: Discussion of proposed policies, such as universal basic income and a unique vehicle license plate system to honor high taxpayers, aimed at creating a more equitable and enjoyable society.

2. Core Messages
   Beware the Six Thieves: “You are obsessed with the six thieves and don’t know who I am. You like these impermanent thieves.”
   Explanation: Our sensory organs and mind (eyes, ears, nose, tongue, body, mind) constantly seek worldly pleasures and attachments, which are fleeting and prevent us from recognizing true spiritual value and the God-man.
   The Power of Tongiljang (Unified Energy): “When I give you a blessing, you receive a part of what I possess. That is my most formidable power: Tongiljang.”
   Explanation: Blessings from God-man Huh Kyung-young are not mere formalities but a transfer of a portion of his divine, unified energy, enabling recipients to manifest positive changes in their lives and surroundings.
   Humility and Trust in the God-man: “Therefore, humble yourselves under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.”
   Explanation: Humility is crucial for receiving divine grace and elevation. Entrusting all worries to the God-man, who possesses the complete Tongiljang, leads to spiritual upliftment and peace

Meeting Overview Beware of the Six Thieves!

Category
Details
Date
July 27, 2024
Event
1450th Saturday Lecture by Heo Kyeong-young
Location
Haneulgung
Speaker
Heo Kyeong-young
Key Topic
The “Six Thieves” (육적) and their impact on human life and spiritual progress.
Special Mentions

• Haneulgung’s growing vitality and future as a global spiritual center . – Appreciation for flower donations from various centers and individuals . – Discussion on the miraculous Gwangcheonsu (광천수) spring at Haneulgung . – Insights into the US Vice Presidential candidate, Vance, and his life story . – Legal perspectives on birth (출생) and death (사망) . – Testimonials of healing from cancer through blessings .

Ⅱ. Meeting Discussion
Haneulgung’s Growth and Miracles
Haneulgung is experiencing increased activity and is projected to become a global spiritual sanctuary .
Numerous flower donations were received from various spiritual centers and individuals, including Gwangju Jeonnam Spiritual Center, Yangju Archangel Lee Min-jae, Uljin Spiritual Center Director Yang Hu-ryeong, and Namyangju Spiritual Center Archangel Bang Ju-yeon .
The Gwangcheonsu (광천수) spring at Haneulgung is attracting many visitors who come to collect water, often in large quantities, causing logistical challenges .
The water from the spring is described as having miraculous effects, with many testimonials of healing .
Access to Gwangcheonsu will be granted to those who visit Haneulgung for a consultation, with a limit of one 20-liter container per consultation .
The Gwangcheonsu spring emerged during a severe drought, bursting forth from bedrock after 8 years, indicating its unique and powerful nature .
The water is exceptionally clear and pure, resembling a diamond, and remains untainted even after a month , .
It is believed to be thousands of years old and fundamentally different from surface water, containing abundant minerals , .
The water is quickly absorbed by the body, suggesting its superior quality compared to ordinary water .

Insights into US Politics and Human Destiny
The US Vice Presidential candidate, Vance, is noted for his German heritage, similar to Trump, and his strong nationalist stance .
Vance’s background, including a mother with drug addiction and four different fathers, and being raised by his financially struggling grandmother, shaped his character .
His success, including becoming a bestselling author and a Senator, is attributed to his ability to create opportunities rather than waiting for them .
The selection of Vance as Vice Presidential candidate, with his Indian-American wife, is seen as a strategic move to appeal to diverse racial groups, similar to Kamala Harris’s selection .
Human destiny (사주팔자) is believed to be determined at the moment of birth, specifically when a baby takes its first independent breath and cries .
Legal definitions of birth (출생) vary: criminal law uses the “labor pain theory” (진통설), while civil law uses the “partial exposure theory” (일부노출설) for inheritance rights, and the “independent respiration theory” (독립호흡설) for complete birth .
Similarly, death (사망) can be defined by the cessation of breathing (호흡정지), cessation of pulse (맥박정지), or complete decomposition (완전분해) .

The Six Thieves (육적) and Human Nature
The “Six Thieves” refer to the six senses: eyes (안), ears (이), nose (비), tongue (설), body (신), and mind (의) .
These senses, when driven by desire, anger, and ignorance (탐진치), lead to the 108 afflictions (번뇌) .
Humans are often enslaved by these desires, leading to a life of “theft” from their true selves .
Physical ailments like diabetes (당뇨병) and cataracts (백내장) can alter perceptions and desires, highlighting the body’s eventual betrayal .
The speaker emphasizes the importance of humility and self-awareness to avoid being controlled by these “thieves” .
Gossip and negative speech are examples of how the senses can lead to sin and diminish one’s spiritual “level” (레벨) .
The human body is likened to an airplane, with the hypothalamus (시상하부) and pituitary gland (뇌하수체) acting as the “black box” that records all experiences .

Spiritual Blessings and Future Society
The speaker claims to bestow “Unification Energy” (통일장) upon followers, which is a partial transfer of his divine power .
This energy is said to bring about healing and positive changes, as evidenced by testimonials of cancer remission .
The speaker advocates for a future society with a universal basic income of 1.5 million won per month for all citizens over 18, regardless of employment, to alleviate financial hardship and prevent tragedies like the “Songpa three-mother suicide” .
He also proposes a system where car license plates reflect the amount of tax paid, with lower numbers indicating higher tax contributions, to encourage tax compliance and foster a sense of national pride .
This “divine governance” (신정주의) aims to create a joyful and supportive society .

Ⅲ. Action Items
Attendees are encouraged to reflect on the “Six Thieves” and strive for self-control and humility in their daily lives , .
Followers are reminded to appreciate the “Unification Energy” received and use it for positive purposes, avoiding negative speech and actions that diminish their spiritual “level” , .
The Haneulgung community should continue to promote the benefits of Gwangcheonsu and manage its distribution effectively , .
The speaker’s vision for a future society with universal basic income and a tax-based license plate system should be further disseminated and discussed

What are the “six thieves” to be wary of? Our eyes, ears, nose, tongue, body, and mind are the six thieves that steal our spiritual level by constantly seeking worldly desires.

1. Introduction to the Saturday Lecture
   The speaker, Heo Kyung-young, began his 1450th Saturday lecture by greeting supporters and acknowledging the lively atmosphere at Haneulgung, which is becoming a global spiritual center.

1.1. Opening Remarks and Gratitude
Heo Kyung-young greeted his supporters, noting the current rainy and hot weather, and expressed that Haneulgung is bustling with people seeking blessings and energy, making it more vibrant than ever.
He stated that Haneulgung is thriving and will become a sacred place where people from all over the world will gather to achieve global spiritual unity and shared prosperity.
The 1450th Saturday lecture commenced with a tribute to Heo Kyung-young, who is seen as a divine being unifying the world spiritually.
Several individuals and groups presented flowers and gifts to express gratitude for blessings and health, including:
Na Kyung-sook and Lim Jeong-yeop from the Gwangju Jeonnam Spiritual Center, who offered a white orchid for health.
Archangel Lee Min-jae from Yangju, who presented a red orchid to commemorate his 5th anniversary of meeting the divine being and becoming an archangel.
Yang Hu-ryeong, head of the Uljin Spiritual Center, who offered a flower basket in thanks for numerous blessings and miracles.
Archangel Bang Ju-yeon from Namyangju Spiritual Center, who presented a lavish flower basket to celebrate becoming an archangel.
Heo Kyung-young expressed his happiness and appreciation for the beautiful flowers, noting that Haneulgung is always in bloom.

2. The Significance of Flowers and Haneulgung’s Miraculous Water
   Heo Kyung-young discussed the symbolic meaning of receiving flowers and introduced the miraculous Gwangcheonsu water from Haneulgung, highlighting its unique properties and the overwhelming demand for it.

2.1. The Era of “Men Who Know Flowers”
Heo Kyung-young declared that the era of “men who hold flowers” is over, replaced by the era of “men who know flowers.”
He explained that holding flowers means receiving them from one person, while knowing flowers means receiving them from many.
He humorously noted that if all the flowers he has received were gathered, they would form a mountain as large as Baekdusan, suggesting he has received the most flowers in the world.
He observed that Haneulgung’s surrounding flower shops are thriving due to the high demand for flowers, implying that flowers that would normally go to graves are instead brought to Haneulgung.

2.2. The Miraculous Gwangcheonsu Water
Heo Kyung-young expressed concern that Haneulgung might sink due to the immense amount of Gwangcheonsu (광천수) water flowing out, which is collected by many people from early morning.
He showed a video of people collecting the water, some even using trucks and vans to carry large quantities, up to 50 large containers at once.
He mentioned that the constant flow of vehicles collecting water from dawn makes the air quality poor and causes inconvenience.
The water is packaged and taken away, resembling a factory operation due to the continuous stream of vehicles.
The Gwangcheonsu water is highly sought after by people from distant regions like Gangwon-do, Ulsan, Gyeongnam, and Jeonnam, who claim it is superior to their local water.
He stated that the water has miraculous effects, with numerous reports of healing, though these have not yet been publicly reported.
To manage the overwhelming demand, Haneulgung will not sell the water but will allow access only to those who have an admission pass for a consultation with the divine being.
Each consultation allows a person to take one 20-liter container of water.
To take 20 containers, one would need 20 consultation passes.
The water itself is free, but an admission pass is required to enter Haneulgung and collect it.
The water flows continuously, 24 hours a day, from a deep underground source (3.3 km below ground) without a pump, indicating immense natural pressure.
He suggested the water is thousands of years old and expressed concern that Haneulgung might collapse due to the continuous outflow.
The water cannot be stopped due to the high pressure.
The water first emerged eight years ago during a severe drought when local streams were completely dry, which he attributes to his presence.
He recounted how the water burst forth with a sound like a machine gun after he wished for Gwangcheonsu to flow from a rock where he was sitting.
The force of the water breaking through the bedrock caused large pieces of rock to fall off.
The water is incredibly pure, like diamonds, and remains clear without any sediment even after a month.
It is rich in minerals, unlike commercially bottled water, which often has minerals removed.
The water is easily absorbed by the body, indicating its pure, original form, which is superior to hexagonal water.
Children prefer this water over tap or refrigerated water, instinctively recognizing its quality.
Heo Kyung-young emphasized that this water is eternally thirst-quenching, unlike regular water.
He reiterated that the water is abundant, but access is restricted to those with consultation passes to prevent it from being sold and to ensure proper management.
A checkpoint and gate will be installed at the bridge leading to the water source to verify consultation appointments.

3. The Six Thieves and the Nature of Human Existence
   Heo Kyung-young introduced the concept of the “six thieves” that steal from human spiritual well-being and discussed the legal definitions of birth and death, emphasizing the importance of understanding one’s true self beyond the physical body.

3.1. The Six Thieves: Our Senses and Mind
Heo Kyung-young introduced the topic of “thieves” (dojeok), which are not ordinary criminals but rather internal forces.
He identified the six thieves as our eyes, ears, nose, tongue, body, and mind (안이비설신의, an-i-bi-seol-sin-ui).
These six thieves constantly seek worldly desires, leading to suffering and distracting us from our true spiritual path.
He explained that these thieves demand things that cannot be taken to the afterlife, emphasizing that our physical bodies are not eternal.
He warned that indulging these desires leads to a life of “theft,” where the body eventually betrays us with illnesses like diabetes or cataracts.

3.2. Legal Definitions of Birth and Death
Heo Kyung-young explained the different legal definitions of birth in Korean law:
Criminal Law uses the labor pain theory (진통설), meaning a fetus is considered a person once the mother experiences labor pains.
Harming a pregnant woman experiencing labor pains, causing the loss of the child, is considered murder.
This also means that if a pregnant woman in labor is in a car accident and the child dies, the driver can be charged with murder.
Civil Law uses the partial exposure theory (일부노출설), meaning a child is considered born and gains inheritance rights if even a part of its body, like a toe, is exposed outside the womb.
The independent respiration theory (독립호흡설) defines birth as the moment a baby takes its first independent breath, which is often accompanied by crying due to the pain of the lungs expanding for the first time.
Doctors will sometimes slap a baby’s bottom to encourage this first breath, as a delay of even one minute can be fatal.
He also outlined four legal definitions of death:
Brain death (뇌사)
Cessation of respiration (호흡정지)
Cessation of pulse (맥박정지)
He clarified that cessation of respiration alone is not sufficient; cessation of pulse must also be confirmed for legal death.
Complete decomposition (완전분해)

3.3. The Body as a “Thief” and the Importance of Spiritual Awareness
Heo Kyung-young explained that our physical body, which is not eternal, is what we often prioritize, leading to a life of “theft” from our spiritual selves.
He gave examples of how the body betrays us:
Craving more coffee after one cup, especially if it tastes sweet, can be an early sign of diabetes.
Finding one’s spouse suddenly more attractive or younger-looking can be a symptom of cataracts, as the condition blurs imperfections.
A husband raising his voice is not necessarily due to a bad temper but could indicate hearing problems.
A racing heart when seeing one’s spouse, especially in old age, might not be love but a sign of kidney failure (신부전증) or irregular heartbeat.
He emphasized that these physical ailments are natural processes that prepare us for the end of life, and medical interventions that reverse them can sometimes lead to a harsher reality.

4. The Power of Blessings and the Dangers of the Six Thieves
   Heo Kyung-young explained that his blessings grant a portion of his divine power, called Tongiljang, which can bring about positive changes, and warned against the “six thieves” that can diminish one’s spiritual level.

4.1. The Divine Power of Blessings (Tongiljang)
Heo Kyung-young stated that receiving blessings and a nameplate from Haneulgung is different from the symbolic blessings mentioned in the Bible (like Jacob deceiving his brother for a blessing).
His blessings are genuine and involve receiving a portion of his divine power, which he calls Tongiljang (통일장).
This power allows individuals to manifest positive changes, such as bringing light (광채) or even reviving others.
He contrasted his ability to share this power with Jesus, who could not directly grant such power to his disciples during his lifetime.
He explained that those who receive Tongiljang can use it to bring prosperity to their businesses or other endeavors.
He warned that those who reject this blessing will regret it in the afterlife, as they will be reincarnated as animals instead of ascending to heaven.
He recounted a story of a supporter who spent tens of millions of won to bless the entire British royal family, including deceased members, demonstrating the belief in the power of these blessings to save souls.
He clarified that he does not perform magic tricks to prove his divinity because it would diminish his authority and make him appear as a mere magician.
He believes that people gain strength by believing in him without such displays.
He explained that he only grants a partial Tongiljang to prevent people from becoming arrogant or turning into “devils,” similar to how God restricted access to the Tree of Knowledge and the Tree of Life in the Garden of Eden.
He used an analogy of an elderly parent giving all their assets to a child who then abandons them, illustrating the danger of giving too much power or wealth.
If he were to give away all his power, people would no longer need him, hindering his divine mission.
He emphasized that the blessings he gives are universally effective for all humans, allowing them to send even pets to heaven.
He noted that some animals are reincarnated family members, highlighting the interconnectedness of all beings.
He warned against becoming too attached to animals, as it could lead to reincarnation as an animal rather than ascension to heaven.

5. The Nature of Human Perception and the Path to Happiness
   Heo Kyung-young discussed how our senses and mind create suffering, using the concept of the “six thieves” and the “108 worldly desires,” and emphasized the importance of self-control and discerning what truly matters for spiritual well-being.

5.1. The Six Thieves and the 108 Worldly Desires
Heo Kyung-young explained that our senses—eyes, ears, nose, tongue, body, and mind—interact with their corresponding objects (colors, sounds, smells, tastes, touches, and thoughts) to create 36 types of experiences.
When these 36 experiences are multiplied by the three time periods (past, present, future), they result in the 108 worldly desires (108 번뇌), which are essentially the “six thieves” in action.
He elaborated that when the eyes see a color, they should simply observe it, but instead, they begin to discriminate and attach desires, leading to negative thoughts and actions.
This process, combined with greed, anger, and ignorance (탐진치, tam-jin-chi), turns ordinary perceptions into “criminal acts” that generate the 108 desires.
He used the example of seeing an attractive person and immediately delving into unnecessary details about their background, which leads to endless thoughts and desires.
He connected these concepts to Buddhist teachings, explaining that the six senses and their objects create the five aggregates (색수상행식, saek-su-sang-haeng-sik): matter, sensation, perception, mental formations, and consciousness.
These aggregates, when combined with the three poisons (greed, anger, ignorance), lead to the ten grave sins (시박중죄, sibak-jungjae), which result in suffering and rebirth in lower realms.
He concluded that these “six thieves” are always with us, residing in our faces, and we must be careful not to be deceived by them.

5.2. The Importance of Self-Control and Discretion
Heo Kyung-young emphasized the importance of self-control and discretion in our interactions, especially with others.
He shared an anecdote about a follower who, in a fit of anger, verbally abused their boss and then immediately regretted it, feeling a loss of energy.
He advised against speaking ill of others or spreading rumors, as even a small observation can be exaggerated and cause immense harm, using the example of a pastor seen at a hotel.
He suggested that instead of spreading negative interpretations, one should offer positive explanations, such as assuming the pastor’s parents were visiting.
He warned that engaging in such gossip and negativity “steals” one’s spiritual level (레벨, level), urging listeners to protect their spiritual standing by avoiding conflict and maintaining inner peace.
He advised against fighting over material possessions, as wealth often causes family disputes and unhappiness, suggesting that it’s better to live simply and avoid such conflicts.
He predicted that future welfare policies, such as providing 1.5 million won monthly to all citizens over 18 (excluding the wealthy), will eliminate worries about old age and poverty, preventing tragedies like the “Songpa three-mother suicide.”
He believes these policies, which he proposed, will eventually be adopted by politicians.
He also proposed a system where car license plates indicate tax contributions, with lower numbers for higher taxpayers, to encourage tax payment and foster a sense of national pride and community.
He concluded by stating that his “divine governance” aims to create a fun and supportive society where people are happy to contribute and help each other.

6. Haneulgung’s Miraculous Environment and the Human Body as a “Plane”
   Heo Kyung-young highlighted the natural wonders of Haneulgung, including the proliferation of chickens and the presence of rare birds, and drew an analogy between the human body and an airplane, emphasizing the importance of maintaining balance in life.

6.1. Haneulgung’s Flourishing Wildlife
Heo Kyung-young showcased a video of numerous chickens, including many newly hatched chicks, thriving at Haneulgung.
He noted that these chicks are more active than the older chickens and respond to his call.
He also mentioned that two mandarin ducks (원앙, wonang) recently visited a waterfall at Haneulgung and stayed for a long time, indicating the purity of the water.
He explained that these ducks were seen fishing for smelt (빙어, bing-eo), a fish that only lives in clean, first-grade water, which has naturally appeared in the area.
He concluded that Haneulgung is a blessed place with abundant natural wonders.

6.2. The Human Body as an Airplane and the Importance of Balance
Heo Kyung-young used a water level to demonstrate the concept of balance (수평, supyeong), explaining that even if the container is tilted, the water always finds its level, just like the surface of the ocean.
He then drew an analogy between the human body and an airplane, emphasizing the importance of maintaining balance in life.
He explained that water, composed of two hydrogen atoms and one oxygen atom (H2O), is stable and does not explode, unlike pure hydrogen or highly volatile airplane fuel.
He compared the danger of an airplane wing touching the ground during landing, which can cause an explosion, to the risks of losing balance in life, especially as one ages.
He recounted a real-life incident where a plane landing at Incheon Airport hit a dike, causing its landing gear to break off and the plane to skid, leading to an explosion within 9 seconds.
He highlighted the bravery of the flight attendants who prioritized passenger safety, evacuating everyone before themselves, even at the cost of their own lives.
He noted that one Chinese high school student died in the incident, despite everyone else escaping, because a wing touched the ground.
He concluded that just as an airplane needs to maintain balance to land safely, humans must maintain balance in their lives to avoid spiritual “explosions” caused by the “six thieves.”
He further likened the human body to an airplane, with the hypothalamus (시상하부, sisanghabu) behind the nose, near the pituitary gland, serving as the “black box” that records everything and maintains the essence of the individual, even if other parts of the brain are damaged.

What are the “six thieves” to be wary of? Our eyes, ears, nose, tongue, body, and mind are the six thieves that constantly tempt us with worldly desires, leading to suffering and hindering our spiritual progress.

The Six Thieves to Watch Out For

Introduction to the Six Thieves
The “six thieves” refer to our eyes, ears, nose, tongue, body, and mind.
These six senses and our thoughts are like thieves because they constantly tempt us with worldly desires.
These desires lead to suffering and stop us from growing spiritually.
These six thieves are located on our face and control our thoughts.
Everything these six thieves desire must be left behind when we die; we cannot take them to the afterlife.

The Dangers of the Six Thieves
The six senses (eyes, ears, nose, tongue, body) and the mind (which creates “laws” or judgments) interact with six types of experiences: colors, sounds, smells, tastes, touch, and mental objects.
This interaction creates 36 different kinds of experiences (6 senses x 6 experiences).
When you multiply these 36 experiences by the three aspects of time (past, present, future), you get 108 types of worldly desires or “afflictions.”
These 108 afflictions are the “thieves” that cause trouble.
For example, when your eyes see something, they shouldn’t just see it; they start to judge it, like deciding if a color is good or bad.
This judgment leads to greed and other negative thoughts.
If you simply observe things without adding your own desires or judgments, problems won’t arise.
However, if you start to overthink and ask too many questions about what you see, it creates endless problems.
These senses and thoughts create five “aggregates” (form, sensation, perception, mental formations, consciousness), which then turn into three poisons: greed, anger, and ignorance.
These poisons lead to ten serious sins, which, in Buddhism, are believed to send people to hell.
Therefore, we must be careful not to be fooled by these six thieves.

Examples of How the Six Thieves Deceive Us
Our bodies, which we try to keep healthy and comfortable, can betray us.
For instance, if you eat well and relax, you might develop diabetes.
If coffee suddenly tastes sweet and you want more, it could be an early sign of diabetes.
If your spouse suddenly looks more beautiful to you, it might be a sign of cataracts.
Cataracts make wrinkles and blemishes disappear, making people appear younger and prettier.
If you get surgery to remove cataracts, your spouse might suddenly look older and less attractive.
If your husband yells when he talks, it might not be because he’s angry, but because he has an ear, nose, and throat (ENT) problem and can’t hear well.
If your heart races when you see your spouse, it might not be love, but a sign of kidney failure or an irregular heartbeat.
These examples show how our bodies can deceive us, making us think things are one way when they are actually another.

The Importance of Humility and Trust
The Bible (1 Peter 5:5-7) teaches us to be humble and submit to God.
God opposes the proud but gives grace to the humble.
If you humble yourself under God’s mighty hand, He will lift you up in due time.
Even if you are destined for heaven, you should remain humble.
The Bible also says to cast all your anxieties on God, because He cares for you.
This means trusting in a higher power to handle your worries.
The speaker claims to be an “upgraded” version of this divine power, able to grant “unified energy” to people.

The Devil as a Roaring Lion
The Bible (1 Peter 5:8) warns us to be alert and sober-minded, because the devil, like a roaring lion, prowls around looking for someone to devour.
We must resist him by standing firm in our faith.
The speaker connects this to the six senses (eyes, ears, nose, tongue, body, mind), saying they are like the devil, constantly trying to trick us.
We should not just see or hear things and then spread rumors or exaggerate.
For example, if you see a pastor leaving a hotel with a woman, you shouldn’t immediately assume the worst.
Spreading such rumors can ruin a person’s reputation and cause great harm.
Instead, you should try to think of a positive explanation, like the pastor’s parents visiting.
Spreading rumors is like stealing someone’s “level” or spiritual standing.
Arguing with your spouse can also lower your spiritual level.
We should protect our spiritual level and avoid unnecessary conflicts.

The Problem with Wealth and Inheritance
Wealthy people often face problems when they die because their children fight over their inheritance.
This can destroy family relationships and cause deep resentment.
It’s often better to give money to charity than to leave it to children, as it can lead to conflict.
The speaker advises against striving for excessive wealth, as it can lead to a troubled mind in old age.
It’s better to live a life where you don’t have to fight over money.

Future Welfare and Economic Policies
The speaker predicts a future where welfare policies will ensure that no one worries about old age.
He claims that his ideas, like providing 1.5 million won (approximately $1,100 USD) to everyone over 18, will eventually be adopted by politicians.
This would prevent tragedies like the “Songpa three mothers” incident, where a family starved to death due to poverty and pride.
This basic income would allow people to work for enjoyment rather than out of necessity, fostering patriotism.
He also proposes a unique license plate system:
Red license plates would be for high taxpayers, with lower numbers indicating higher tax contributions.
For example, “1” would be for the highest taxpayer, and “125” for the 125th highest.
This would encourage people to pay more taxes and create a fun competition.
White license plates would be for government employees, with “1” for the president.
This system aims to make capitalism more enjoyable and supportive, creating a “divine governance” that benefits everyone.

The Sky Palace and its Miracles
The Sky Palace (Haneulgung) is a spiritual center that is becoming a global pilgrimage site.
People visit to meet the “divine being” (the speaker) and receive blessings.
The speaker receives many flowers from supporters, enough to fill a mountain.
The Sky Palace is known for its healing spring water (Gwangcheonsu).
People come from far away, even at 3 AM, to collect large quantities of this water, sometimes filling trucks.
The water is said to have miraculous healing effects, with many testimonials.
To manage the demand, visitors must have an entry pass to the Sky Palace to collect water.
The water is free, but the entry pass requires a consultation with the speaker.
The spring water flows continuously, 24 hours a day, even during droughts, and cannot be stopped due to high pressure.
It is believed to be thousands of years old and comes from deep underground.
The water is incredibly pure, like a diamond, and contains many beneficial minerals.
It is quickly absorbed by the body because it is close to its original, perfect form.
Children, in particular, prefer this water over tap water or refrigerated water.
The spring appeared miraculously during a severe drought eight years after the speaker arrived at the Sky Palace.
It erupted with a sound like a cannon, breaking rocks.
The water is so good that people wash their faces and soak their feet in it, experiencing profound effects.

The Speaker’s Divine Powers and Blessings
The speaker claims to have perfect harmony with all things in the world: nature, animals, insects, and humans.
This is why milk with his name written on it does not spoil and remains fresh.
His energy can make things eternal and unchanging.
He offers a special “blessing” that gives people a portion of his divine power, called “unified energy” (Tongiljang).
This blessing is not just a formal one; it brings real energy and light.
With this power, people can heal others, bring light to things, and even make their businesses successful.
This power is universally effective for everyone who receives it.
He explains that he only gives a portion of his power, not the complete power, to prevent people from becoming arrogant or turning against him.
This is similar to the story of the Garden of Eden, where humans were not allowed to eat from the Tree of Knowledge and the Tree of Life, meaning they were given partial, not complete, power.
People who reject this blessing will regret it in the afterlife, realizing they missed a chance for salvation.
He mentions a supporter who paid a large sum to bless the entire British royal family, including deceased members, to save their souls.
This supporter’s actions were driven by a dream to save the royal family’s souls, and it was revealed that the supporter’s previous life was connected to the British royal family.
The speaker also claims to be the only one who can send pets to heaven.
He warns against becoming too attached to animals, as it can lead to being reborn as an animal instead of going to heaven.

The Speaker’s Life Experiences and Wisdom
The speaker emphasizes that his teachings come from his extensive life experiences and hardships.
He shares personal stories to illustrate his points:
Sewing: He learned to sew his own clothes and shoes from a young age because no one else would do it for him.
Sewing requires focus and calms the mind, clearing away distracting thoughts.
Cooking at a Temple: He spent three years cooking for 300 monks and guests at a temple, preparing meals like bibimbap for large gatherings.
This involved precise calculations for food portions and careful serving, which was a demanding task.
He also had to serve water to hundreds of monks, bending his back and carefully observing their signals to pour the right amount.
Carrying Firewood: He carried heavy loads of firewood and cabbage up steep mountain paths to the temple, enduring physical pain and danger.
He often had to walk 20 ri (about 8 kilometers) with a heavy A-frame carrier, even as a child.
During kimchi-making season, he carried heavy cabbages up dangerous, rocky paths, risking falls from cliffs.
These experiences taught him resilience and the importance of enduring hardship.
He believes that compared to his struggles, most people’s difficulties are minor.
He encourages people to view hardship as a source of joy.

Legal Definitions of Birth and Death
The speaker, having studied law, explains the different legal definitions of birth and death.
Definitions of Birth:
Criminal Law: Defines birth as starting when a woman experiences labor pains.
If someone harms a pregnant woman experiencing labor pains, causing the baby to be lost, it can be considered murder.
Drivers must be careful with pregnant women, ensuring they wear seatbelts, as an accident causing a miscarriage during labor could lead to a murder charge.
He gives an example of a taxi driver who was charged with two murders (mother and baby) because he sped up to get a woman in labor to the hospital, crashed, and both died.
Civil Law: Defines birth as starting when any part of the baby’s body is exposed outside the mother’s womb.
This “partial exposure” is enough for the baby to have inheritance rights.
Independent Respiration Theory: Defines birth as starting when the baby takes its first independent breath.
This first breath is often accompanied by crying due to the pain of the lungs expanding for the first time.
Doctors may slap a baby’s bottom to encourage this first breath, as a delay can be fatal.
Definitions of Death:
Brain Death: When the brain completely stops functioning.
Cessation of Respiration: When breathing stops.
Cessation of Pulse: When the heartbeat stops.
A person is not considered fully dead until both breathing and pulse have stopped.
Complete Decomposition: When the body is fully broken down.
These different legal definitions highlight the complexities of life and death.

The Human Body as a “Black Box”
The speaker compares the human body to an airplane, with a “black box” that records everything.
Even if parts of the body are removed (like an eye or 90% of the brain), the “whole” person still exists.
This “black box” is located in the hypothalamus behind the nose, specifically the pituitary gland under the eyes.
This is where the true essence of a person resides, allowing them to recognize others even with severe brain damage.
Just as an airplane needs to land safely, our lives need to be guided carefully to avoid disaster.
He uses the example of an airplane crash where a Chinese high school student died upon landing in the US, while others survived, to illustrate how quickly life can be lost.
He praises the flight attendants who bravely saved passengers, even sacrificing their own lives, demonstrating their strong sense of responsibility.
This analogy emphasizes that we should not act on impulse or anger, as it can lead to destructive outcomes.

July 27, 2024 Episode 1450: Beware of Six Types of Thieves!

Nice to meet you. The era of the man holding flowers is over. Now, the era of the man embracing flowers has arrived. Holding flowers means receiving them from one person. Embracing flowers means receiving them from many people. So, “man holding flowers”—wasn’t that used by a cosmetics company? “Man embracing flowers”—I hold the world record. If I were to gather all the flowers I have received, they would probably reach the height of Mount Baekdu. I have likely received the most flowers in the world. In places like the U.S., there aren’t many places that prepare this many bouquets. We tend to prepare a huge amount. Also, there are many flower shops around Haneulgung. Actually, I wonder if the flowers meant for those graves are all coming to us instead. People don’t visit graves much these days. Because of the unique nature of this place, there are a lot of flowers. It’s quite nice, isn’t it? However, seeing the mineral water coming out of Haneulgung these days, I worry that the palace might be sinking.

They come in at dawn, starting at 3 AM, and ten trucks just leave. That’s a huge amount, isn’t it? Is there no video? Put up a video of them scooping up the water. Oh my goodness. What time is it at dawn? Yes, dawn. Some people—no, some people load up a whole truckload—and others bring box trucks. Wow, when they take one load, it’s fifty. Fifty, even bigger ones. Look at that loading onto the truck in front just a moment ago. Ah, turn it on a bit. Why are you so busy? Ah, that loading container is huge. They load a massive amount. No, turn it on. Why are you stopped again? Slow down. Hey, the truck in front, the truck in front. Try turning it at this speed starting with the truck in front.

You see them loading water before loading that. I mean, when cargo trucks come in here, the air gets worse. Because so many of them come. I bet from dawn, the sound of trucks carrying water cakes is constant. Do you think I’d like that? Oh my, it’s incredibly inconvenient. These trucks just keep coming. You see them loading water over there? Then they pack it up and take it away. It looks just like a factory. And then, just as they leave, that truck comes again. Why don’t you show me the one coming after they leave, but instead show me things one after another like that? They load like that. And they come again. Ah, this is crazy. It’s chaotic, even at dawn. Of course, it’s 24 hours a day, all day long. And of course, they take a huge amount, don’t they? All of that is Gangwon-do, Ulsan, Gyeongnam, and Jeonnam—places with plenty of water.

But when people tried our Sky Palace water, it wasn’t even real water. It caused quite a stir. People were going crazy because they were seeing such great effects. We’ve received hundreds of reports about what happened after drinking the water. We haven’t reported on them yet, though. So, from now on, we aren’t selling water. Selling water takes time and gets us criticized, so we require Sky Palace access passes. If you want to come to Sky Palace for an interview, you bring one container of water. Why? Because coming just to load water is a serious problem. So, if you come to load water, I give you one 20-liter container for each interview. Then, to take twenty 20-liter containers, that means twenty interviews. In return, I give you access passes. I give you twenty. Once I give you twenty, whether you meet me or not is up to you. The water is free. We give the water as a free service, but you have to enter Sky Palace, don’t you?

You have to bring an access pass to take the water. They are such clueless people. They come in huge piles and load it up. An enormous amount comes out. It comes out as if dozens of water taps were placed in this hole, this lake, and that tap. You see, it’s not like we’re pumping it up from 3km or 3.3km underground with a motor pump, but it comes up automatically. How strong is that water pressure? That water is probably thousands of years old. If that rises from underground, I wonder if the Sky Palace will eventually collapse. The water keeps rising even when we’re sleeping at night. We can’t turn it off. The pressure is too high. We just can’t shut it off. There’s a lot. So, whoever takes it, it’s either let the water flow away or take it away—one of the two. But that kept gushing out when the Sky Palace was at its worst drought, and there wasn’t a single drop of water in the stream.

Anyway, it burst forth when there wasn’t a single drop of water in this stream at Sky Palace. And so, a water bounty came. Who is that Kang over there? Our Kang. Kang Ok-gi hit the jackpot; she started singing, and within a few days, it became a huge hit. Oh, applause! Shortly after Kang Ok-gi sang, it was a jackpot. So, since I sang “Kang Ok-gi hit the jackpot,” I was thinking, “Sky Palace was already a place of jackpots anyway.” I was wondering if another special jackpot was about to happen. Ah, and then, right during the worst of the drought, there was just a machine gun sound, and water gushed up, didn’t it? It has been eight years since water gushed up through a hole like this from beneath the bedrock. It has been eight years since I came to Sky Palace. So, it just burst out after about eight years.

It’s a bit strange, so I’ll turn it off and on again.

It’s an incredible event. The fact that so much bedrock water is gushing up like that means it happened during a drought—when there was absolutely no water in the streams.
When you think of Jangheung, you think of water. It’s such a place with such good water, but it was so parched that there wasn’t a single drop. So I sat under twelve trees and on that rock, saying, “Oh, how wonderful it would be if the mineral water just gushed out from here.” And then, Pow-pow-pow. I mean, had we been drinking spring water there for eight years or something? It just suddenly burst out. It sounded like a cannon, and then the water just gushed out. I was so shocked. About five or six pieces of rock broke off. Ah, that’s no ordinary thing either. Is something like that even possible?

Why is the bedrock sticking out all the way up there? All the way to the ground. It is bedrock that has risen right up to the surface. It is bedrock that is attached for several kilometers. Who could possibly drill a hole through it like that, several kilometers long? And such a small one at that. So it is a tremendous event. That is why I wonder if Mt. Goryeong is going to collapse. Since
all that water flows out continuously 24 hours a day, the volume is enormous. Loading it onto that truck takes only a moment. Loading one truck. With such a large volume of water, and hands and feet freezing, if you just wash your face or soak your feet in it, you’ll be turned upside down. I won’t go into detail about that.

He dipped his feet in the water. He even washed his face with it. Yes, some people come to fetch water wearing flip-flops. Why? To wash and soak their feet. That is how good the water is. Its benefits have spread by word of mouth, haven’t they? Those who haven’t tried it wouldn’t know. Oh, they loaded thirty containers all the way from Gangneung, Gangwon-do. They arrived at dawn. And trucks came from far-off places like Yeongwol or whatever. It’s amazing, isn’t it? Right, it hasn’t been that long since this water started coming out, has it? Has it been a month? Has it been a month? If that much water drains away in a month, I wonder if the area beneath the Sky Palace will become completely empty. Still, that is bedrock water rising from thousands of years ago. It is fundamentally different from water that has flowed down from the ground.

Uh, give me one of those bedrock waters you collected. The one you gave me earlier. You have to bring it back. Bedrock water? I’ve been collecting and keeping that water for about a month just to observe it. I wanted to see if there was any water that wasn’t being drunk. No, the water is a diamond. Even after leaving it for a month, not a single speck of dust has settled. This water… this isn’t just water. It’s a diamond. And as for all the various things contained within it, if you drink it, well, there’s nothing more to say. Ah, people are the subjects of these experiments. Everyone who has tasted it knows. Why do people seek out that water? Once it enters your mouth, it disappears before you even drink it. Why is that? It absorbs quickly, doesn’t it? The closer water is to a perfect sphere, the faster it absorbs, and the best water in the world is hexagonal. A hexagon is not a perfect sphere. Just imagine if it changed into a perfect sphere.

Once you get it, no matter how much you drink, it just slides down your throat. But regular water gets stuck in your throat. It’s hard to drink. So if you give that water to a child, they drink it indiscriminately. They run around with the water bottle. But if you give them refrigerator water or store-bought water, they spit it out. They don’t want to drink it. But if you give them this, the kids drink it well. The kids can feel it. Throw it from here, over there, over here. I’ll catch it. Director Choi, throw that. Throw it, throw it. This is water. It’s clear, clear. Ah, I deliberately put it in there for a month as if I were conducting an experiment. But what is there? It looks like a diamond, doesn’t it? Looking at it like this, you can all see it. Ah, the water is clear, isn’t it? Ah, there isn’t a single speck of dust. That’s why I deliberately left it there for a month to observe.

But the water looks like crystal. Doesn’t it look like crystal? It does. You know that song, “Twinkle Twinkle”? It shines, doesn’t it? It is incredibly clear. However, the difference between this water and regular water is that this is truly bedrock water, isn’t it? This contains minerals, whereas the water sold commercially has all the minerals removed. It is water without minerals. This is a lump of minerals. Hey, look at this water and ask, “Does it look like a diamond?” I left a speck of dust there for a month; shouldn’t there be at least one speck of dust underneath? It is a diamond. Isn’t that interesting? That is why the heat just vanishes whenever we see this mineral water. If you drink human water or commercial water, you will still be thirsty. Try the Haneulgung mineral water.

It is water that never leaves you thirsty. It flows in infinite quantities. You could load it up endlessly, but the Sky Palace does not charge for the water; instead, only those coming for an audience with a divine being are allowed to take it. They don’t charge for it at all, just in case someone picks a fight over selling water. Instead, you must have an audience pass. So, a guard post and a gate are built there. You cannot pass through that gate. You cannot pass through. Because it is difficult to handle the volume of vehicles. So, you must bring an audience pass to pass through unintentionally. Where do you buy that pass? You know that water bridge? A gate is built on the bridge. When you go to the bridge, they check your audience pass. Even if you take the water and leave without an audience with me, that is entirely up to you.

When I looked closely at the people who claimed to help build our Sky Palace in the past, they were actually people who didn’t exist. Rather, they were people trying to get help by pretending to build a house for us. So, we shouldn’t associate with such people. Therefore, we must build it with our own hands. With our own hands. We must build this Sky Palace with our own hands. With our own hands. This is not the actual shape. I printed out the shape I intend to build using a 3D printer. I created this virtual representation of what was printed with a 3D printer. It is the exact same shape. It is the shape when building a house. It is clean, isn’t it? It is clean, and it is clean in white, both inside and out.

It is a world-class building. A building that is 200 meters tall is a world-class building. A divine being just lifts a building like this, just like this. It’s incredible, isn’t it? You can go to the U.S. Capitol and just hold its hand and lift it. Lift it up. Just lift it up. So, a human must be this small here. Then a human like this appears and lifts the building. Isn’t that interesting? Is that all? Did you finish? I should give a lecture today. Even though it might seem like I’m just sitting around talking to you, I’m actually thinking of a lecture title. What kind of lecture should I give you to make it interesting? A thief. You know what I mean. A thief. A thief is a pure word in our language; it is a bandit.

Beware of the six types of thieves!

Watch out for thieves. Even taking spring water without an entry pass makes you a thief. Watch out for thieves. The fact that it uses the character for thief. Watch out for thieves.

This time, Trump’s vice presidential candidate in the U.S. is Vance. It’s Vance, and Mercedes-Benz is the best-selling car in Germany. His name is Mercedes-Benz, Vance. They look similar, don’t they? Hitler was of Germanic descent, and Trump is also of Germanic descent, isn’t he? He is of German descent. If you just look at the mustache, he resembles Hitler. He looks quite strong, doesn’t he? That’s why he’s a nationalist. He says he will build a strong America. But Vice Presidential Candidate Vance grew up in a very underprivileged environment, didn’t he? His mother used drugs, and he had four fathers. After suffering through all that, he met his wife, an Indian woman. An Indian woman. A person of color, isn’t she?

So, regarding the Vice President, the weakness of Trump’s Republican Party is Black people. All Black people are Democrats. But the Vice President is a person of color, and his wife is also a person of color. Isn’t that good? That is why someone like that is being appointed. It would be difficult if his wife were white. It wouldn’t work if Trump were white, Vance were white, and Vance’s wife were white. That wouldn’t work as an election strategy. Do you know why Biden chose Kamala as Vice President? Because she is a person of color. He was targeting Black votes. In the U.S., Black and White people always need to be mixed to get votes. Just like in our country, we can’t get votes from only Gyeongsang Province; we need votes from Honam as well. Just as we need to mix, that is a weakness for the U.S. too. Black people need to be mixed. People of color need to be mixed in to get votes.

It is difficult to win with only white people. That is why Vance was selected. He is incredibly lucky. His luck is just… like that, isn’t it? So, his mother did drugs, and his father changed four times. So, while changing four times, his mother was repeatedly abandoned by four men because of drugs. That is why Vance was raised by his grandmother. Since she raised him, she was, in today’s terms, a recipient of social welfare. So, what did she receive? She received about 700,000 won. She took that money and used it to pay for Vance’s education. Good heavens, how little money is that? So, Vance grew up under a grandmother who was extremely stingy with money.

He told his grandmother that he wanted to buy a calculator and asked her to buy him just one. “How much is a calculator?” he asked. “I went to a department store to check, and it’s 800,000 won.” That’s 800,000 won in Korean currency. American money isn’t exactly a lot. So, what did his grandmother say? “Is a calculator the price of a car? Is that calculator made of gold?” That’s what his grandmother said. She believed that the calculator would only be worth that much if it were made of gold. That is how difficult life was for Vance’s grandmother. So, she didn’t just buy him whatever he wanted. “Why is it so expensive?” he asked. “Why?” His grandmother took the meager living allowance to pay for Vance’s tuition. So, when Vance finally came to his senses, he had to work his way through school.

While working part-time, what college did he go to? Yale. Then he met a Black woman and an Indian woman, and his fate was truly incredible. But just like me, he wrote a book, much like “The Rose of Sharon Has Not Withered.” He wrote it when he had no name because he had suffered so much. That book became a bestseller. Because of that single book, he rose to become a candidate for both President and Vice President. After reading the book, Americans kept saying, “Make a movie! Make a movie!” And so, the movie came out. That is the movie Vance. After watching the movie, Americans were even more moved. The protagonist of the movie just got elected to the Senate. All because of that one book. So, a person creates their own opportunity.

Opportunities don’t come to those who just wait for them to come. Vance created his own opportunity and became a bestselling author. Then, Vance became known through that movie, and suddenly, in his 30s, he got elected to the Senate. Since he got a Senate seat—not even a House seat—the President called. President Trump called him. You have to build something up like this so his face is visible for them to use him. Isn’t that right? So, he has strong luck. Kamala, who ran as the vice-presidential and presidential candidate under Biden, is also someone who has gone through ordinary hardships. Although her father was of Indian descent and immigrated, he wasn’t exactly well-off. Yet, she endured hardships there and went on to become the District Attorney of San Francisco, didn’t she? She became District Attorney and rose all the way to the position of Vice President.

So, in his horoscope, the Vice President is already marked. It is already marked in his physiognomy. It is the same with Vance. In his face, things like a Senator and a Vice Presidential candidate are already marked, aren’t they? That is why we shouldn’t take that lightly. That is probably.

The eight characters were determined when the crying voice burst forth during the preliminary exam.

Your fate is already determined at birth. Your fate is already decided at birth—when the baby’s cry bursts out, when the crying erupts. When a baby is born, it cries. The moment the crying bursts out, its fate is already set. It is determined. That is what it means to be human. When you are born, you breathe through your mother’s respirator. With what do you breathe the very moment you are born? If the umbilical cord is snapped, will oxygen enter? If it doesn’t, the baby is placed at a crossroads of life and death.

When the umbilical cord is cut, has the lung never breathed even once? No. Then, no baby cries before the cord is cut. So, once the cord is cut, breathing stops, and oxygen suddenly stops coming in. Since it stops coming in, does the oxygen supply source change or not? It has to breathe through its nose. So, if oxygen doesn’t automatically come in through the nose, it is designed to breathe on its own. When it takes a sharp breath, the lungs, which were stuck together like this, tear wide open. I said those alveoli are the size of seven Jamsil Stadiums. Those wide lung membranes are thin and are stuck together, all crammed together. When air enters there, they tear wide open. And that pain… it makes the baby cry as if its life depends on it.

Because it hurts. It’s the pain of having this spot brutally stabbed thousands of times with a razor blade. That’s why the baby faints and cries. And when it cries, it starts breathing. Since it cried, it needs to rest. So the lungs cry, and this crying of breathing is what we call life. The moment this life bursts forth, its fate becomes fixed. So, you know how we look at fish gills in this calm blood? They’re red, aren’t they? Just imagine them attached without ever being used. They’re attached, and then when the umbilical cord is suddenly cut, they have to supply oxygen on their own. By their own ability. How small are a baby’s nostrils? If they don’t breathe quickly through them, they die immediately. The brain cells die instantly.

So, because you have to breathe quickly, and you breathe shallowly, your lungs just tear apart. The pain is like being cut by a knife or a razor blade. So, you cry and inhale, and as you cry, the baby starts breathing. That is why if you don’t cry quickly, the doctor has to spank your bottom fast to make the baby breathe. If even a minute passes, the baby goes to the other world. So, giving birth is no ordinary terrifying experience. You might just say that giving birth involves cutting the umbilical cord, but the act of cutting it itself is a terrifying event. Therefore, we must not take life lightly like this.

When you first test this sound, it’s the character ‘shi’ (時), meaning ‘to test.’ Your fate is determined the moment you first test this sound. If you die then, your fate is over. That, too, is already decided. There are babies who die because they stop breathing when the umbilical cord is cut. In that case, what is their fate? It is death. Their fate is decided at that moment. “In this life, you shall become the Vice President. You shall become the President. You shall become the Emperor of the World.” It was already determined when my great-grandfather’s grave was built. Oh, hey, shine the light on my great-grandfather’s grave for a moment. About 50 people from all over the country come by bus to see our grave and read the feng shui. They come because they hear that our village produces the most wealthy people in the world.

When I visit, feng shui experts come and explain my grandfather’s grave. They say, “This is the dragon’s eyebrow, this is the dragon’s eyeball, and this is the grave of my grandfather and great-grandfather. A world emperor is destined to emerge from here in three generations.” So, since it is a spot where a world emperor will appear in three generations, they ask, “Should we erect a tombstone or not?” And they say, “This is the dragon’s eyeball. It is the dragon’s eyeball, and this is the dragon’s eye boogers.” It is set up like this. Then, see the dragon’s eyebrows stretching out here? That dragon is a fearsome dragon. They say a world emperor will come here in three generations. You know how I hear talk of a world emperor so much these days that my ears wear out? I’m the only one who hears it even as a joke.

Also, does a Divine Being have the qualifications to become the Emperor of the World? A Divine Being has a perfect 100-point compatibility with all things, insects, animals, humans, and nature in the world. Anyone can verify that. It’s not fake. That won’t change, forever. But does such a person exist in this world? So, why does the milk get so happy and not spoil when I write my name on it? Because of the compatibility. The compatibility is 100 points. It’s incredibly terrifying. These things are happy just by looking at me. If they see you, they think, “You’re bad luck,” and just rot away. I’m telling you, it just rots away. I mean, it makes no difference whether I write the name or not. But on the days my name comes in, they don’t seem to know how to age. Because they are so happy. The milk jumps around excitedly.

Whether it’s milk or your body, when electrons and quanta enter, it becomes energy. When that energy meets my energy, it becomes eternally immutable. It is immutable. Amazing, isn’t it? Is there anyone like that? You see, you are so obsessed with the six kinds of thieves that you don’t know who I am. Obsessed with the six kinds of thieves, you ask whether this physical body you possess is eternal or not. It isn’t eternal, is it? Then you like this thief that isn’t eternal—the thief. You like the thief. So, life is stealing. Is that right? For the sake of your own body. But doesn’t the body betray you later? Ah, I fed you well and made you comfortable, and it just gifted you diabetes.

I mean, I ate well and made him comfortable, and he gives me a gift. What does he give me? Well, his wife gives him coffee at home, and suddenly he really craves it. If he goes, “Oh my,” and says, “Honey, bring me another cup,” that is early-stage diabetes. You know what I mean. If you get a sudden craving for something sweet the moment you eat it, that is proof that diabetes has set in. “Oh, one cup of coffee should be enough. Oh, come on, the coffee tastes good.” If he says that, you need to investigate the husband. He has diabetes. Coffee is supposed to taste bitter, but if he says, “It’s sweet and delicious,” and asks for more, that is a diabetic patient. Ah.

If you come up to your wife and say, “Your skin looks great lately,” that means you have cataracts. Hahaha. Oh, wait, my wife has aged a lot, but if you say, “Oh, why do you look so young lately?” that means you have cataracts and your eyesight has already deteriorated. So, just by listening to someone speak, we can immediately tell what kind of illness they have. When you have cataracts, the other person looks beautiful to you. You can’t see moles or wrinkles at all. So, we give you cataracts so you won’t suffer when you get old, but if you go to the hospital and have them removed and replaced, then you really start to dislike looking at your wife. You start seeing all sorts of wrinkles, and that’s how it becomes. That is why we are giving you the right vision for the right age.

To make you leave. To make you prepare to leave, but because medical science has advanced, they replace your eyeballs. Ah, so we have to pretend to be fooled to a certain extent, and we shouldn’t know why our wives look like Miss Korea. But ah, they go to the ophthalmologist to get their pupils changed, and come back, their wives look hideous. That can happen. So we keep giving you what suits you. That is how we’ve made it. Oh my, I don’t know if I should even be saying this. Oh, I’m dying of laughter. And if a husband screams every time she says something, it’s not because he has a bad temper. He needs to go to an ENT doctor. He can’t hear well.

When we were dating, my heart used to pound whenever I saw my wife. But now that I’m older, why does my heart still pound whenever I see her? What kind of disease is this? It’s kidney failure. It’s kidney failure. The heart starts beating irregularly. It’s not because I’m moved by my wife. A patient with kidney failure feels their heart lurch when they look at their wife. So, we can identify the disease like this. Oh, how funny. So, I’ve told you all about this, haven’t I? There are many of you driving around. When humans are born like that, when our fate is formed, what is our criminal law?

When does our criminal law consider a child to be born? I explained this in a lecture a long time ago. When does our criminal law acknowledge this fate? Criminal law and civil law are different. Criminal law and civil law have different perspectives on birth. Our criminal law adopts the labor pain theory regarding birth.

Criminal Law Transition Theory

If a woman feels labor pains, she is considered to be already born. If a woman is beaten while in labor and the baby is miscarried, it is classified as murder. That is why you must be careful with pregnant women. It would be fine if the pregnant woman claimed she did not feel labor pains, but if she did, it becomes a crime of murder. However, under civil law, does the fact that she felt labor pains grant the child the right to inherit? No, it does not. What is the answer?

What does the Civil Law consider birth? This? No. It is different from the labor pain theory. What is it? Oh, what is the Civil Law? A birth registration? You can receive inheritance even without a birth registration. So, I’m saying that daughter-in-law couldn’t give birth. Even if she couldn’t give birth, what is required for the child to inherit? Ah, everyone, what are we supposed to do if women don’t have that kind of common sense? Inheritance has nothing to do with whether a birth was registered. Being pregnant does not qualify for inheritance. Nor does claiming to have gone into labor guarantee inheritance. The Civil Law… regarding birth… I’m giving a law lecture. It’s part. It’s part.

Civil Law Partial Exposure Theory

The partial exposure theory. Even if only one toe shows, even if only one toe shows, you have the right to inheritance. Even if you die while coming out, you still have the right to inheritance. You understand what I mean.

So, one on the toe is partially or completely exposed, not completely exposed.

Civil Law

Partial exposure theory
Complete exposure theory

This Civil Law has nothing to do with recognizing complete exposure. If there is only partial exposure, you can see just the toes. It only protrudes slightly from the body. It has come out of the uterus a little. Then it is birth. That is why it receives all the benefits under the Civil Law. However, the Criminal Law adopts the labor pain theory. Why? Because they are worried there might be a man who beats a pregnant woman. If you beat her, it results in death and falls under the crime of murder. When you put a pregnant woman in your car, you must make sure she fastens her seatbelt. If you drive without knowing any better, it becomes murder. The baby could fall out from the impact. Even if you are startled, the baby could fall. If it falls, you are charged with murder.

Imagine a driver picking up a pregnant woman and riding along, then crashing into her and killing the baby. In that case, the driver is charged with murder. You understand what I mean. A miscarriage is murder. Do you get it now? So, there was a taxi driver who ended up going to jail when he shouldn’t have. He explained that while he was driving, the woman was in labor and trying to give birth inside the car, so he must have been shocked. So he rushed to the hospital as fast as possible. But on the way, the car head-on hit her. And the woman died. This actually happened. Since she died, what happens? Because she is dead, she doesn’t speak. But the police have no choice but to believe the driver’s word.

But because he didn’t know the law, he said, “The baby was coming out, so I had no choice but to drive fast.” That ended up being counted as killing two people. Killing two people. If a woman just stood there and I claimed she died due to a driving mistake, it counts as killing one person. You understand what I mean. The baby in her womb has nothing to do with me. But I drove fast because of labor pains. Under criminal law, the “labor pain theory” is homicide. If you don’t know this and go around making excuses to the insurance company, you drivers need to know this. I graduated from law school, you know? You have to know the law. If you don’t know, you just get taken advantage of.

So, the detective asked, “Oh, did you run fast because the woman was screaming?” The detective knew it was a plan to catch that guy. Did the woman just sit still while pregnant? No, stand still? I ran because she was in labor, urging me to hurry. Do you think I just ran for no reason? I’m bound to be branded a murderer. Accused of killing two people. How many times longer is his sentence? If I said, “The woman was just dozing off, but I just hit her,” it would be one charge of negligent homicide. But running fast because she was in labor—that is intentional killing. So, you all need to understand this.

So the baby cries. There are babies who died in the car right before their fate was sealed, like this. I’m telling you, there are babies who died after a taxi driver drove them to the hospital in a hurry. Did that
even work for them? Well, they couldn’t even do this once, couldn’t even take a single breath, and just went back. You know now. So, regarding birth, it’s the Labor Pain Theory (No, the Partial Exposure Theory), the Complete Breathing Theory (No, the Complete Exposure Theory), and number 4. Number 4 is the last one. What could the last one be?

Criminal Law Civil Law

1. Theory of Transition

2. Partial Exposure Theory

3. Complete Exposure Theory

4. Independent Breathing Theory

The theory of respiration. But this theory of respiration is this, this one. This is the theory of respiration, but legally, it is like this: the theory of independent respiration. It is considered birth only when it breathes independently on its own.

This corresponds to the eight characters I mentioned earlier. This is complete birth. Do you understand now? It is considered birth only when the fetus breathes independently, screams, tears in the lungs, and experiences intense pain. Even without adhering to the theory of independent breathing or complete exposure prior to that, if the toes are visible, it is considered childbirth. Under civil law, that person is granted property rights. Property rights grant inheritance rights. That is why the woman, the mother, can make a claim. The issue of property inheritance is extremely important. Partial exposure—is that labor pains? Inheritance does not occur simply because there were labor pains. It is different, isn’t it?

This applies only to criminal law. Suppose a woman is in labor, but the situation is violent and the baby falls. In that case, it becomes murder. Drivers who are unaware of this—like a taxi driver speeding because a mother is screaming and causing an accident—do you think they’ll let you off the hook? Do you think they’ll? It’s a huge problem. In some ways, they suffer tremendous damage. In their own mind, they were trying to provide service by rushing to save the person, weren’t they? But the law is cold. There is no “you worked hard” attitude. They just tell you to go to jail. That is why we need to know what we’re doing to be a leader. Ignorance leads to such massive errors. That is why there are so many commercial drivers who have gone to jail unjustly.

You might ask, “How can you know this if you haven’t studied Constitutional Law, or rather, criminal law?” You need to study criminal and civil law for concepts like this to appear. So, this is birth, and regarding death, there would be the brain death theory. If the brain dies, isn’t it considered death? The brain death theory.

1. Brain death theory
2. Cessation of breathing theory
3. Cessation of pulse theory Complete death
4. Complete disintegration theory

Next, regarding breathing, do you see this here? This one. It is breathing that completely stops. Breathing has ceased—the theory of respiratory cessation. This is death. This is death, and this is also death. What comes next? What comes next? Next is the theory of pulse cessation.

The pulse is something that naturally occurs, but pulse cessation means the pulse stops completely. What comes next? Complete disintegration. There are four types of death, aren’t there? Complete disintegration, explanation of complete disintegration. I sound like a law professor. Complete disintegration. This refers to death. If your father’s body was completely torn apart in a traffic accident, that is death. If the pulse has stopped, if breathing has stopped, or if it is brain death—if the brain is completely gone—then it is considered death. 1, 2, 3, and 4 are all deaths. They are all different. We view birth like this. Four types, four types.

So why do we warn you to be careful of these six thieves? The six thieves. Does anyone know what the six thieves are? Does anyone know what the six thieves are? Six thieves? I mean, how can these angels, who have taken our lectures at the Sky Palace, not know the six thieves? Everyone, face, eyes, ears, nose, mouth, and tongue. The eyes, ears, nose, tongue, and body—these are the six thieves. As for these six thieves, well, let’s get to the main point.

Eyes, ears, nose, tongue, body, and mind

It’s set up like this. These six thieves—eyes, ears, nose, tongue, body, and mind—are held in the face. Thoughts are contained here, and these six thieves have taken over our faces. You must keep this in mind.

You must leave everything these six thieves demand on the ground. You cannot take it to the next world. Coming to the Heavenly Palace to receive blessings and nameplates is different from whether Jacob deceived his brother and received a blessing or not. That blessing is merely a formality. It is not a blessing that makes you suddenly become a radiant being. That is the kind of blessing spoken of in Judaism. It is not a true blessing. It is not a blessing where energy comes or anything like that. If I give you a blessing, what do you become? If I give you a blessing, what becomes you? When you receive a blessing, what happens to you is… oh my, until now… oh my, you have been receiving blessings, haven’t you?

Blessing

Then, what kind of person becomes the one who happens to you?

That entire phenomenon that takes place becomes a radiance and saves people—what is that? Do you call that a mouth? Do you use it only for eating? Grace? You’re just sitting there spouting garbage. I mean, if I were to give you this test question, how many points would I get? If you receive blessings from me, they take a portion of what I possess, don’t they? What is the most terrifying thing I have? It is power, and what do you call that kind of power? It’s called a unified field. You understand what I mean.

Blessing = Unification Field

You are taking parts of the Unification Field from me. If I tell every blessed person to become a light and live, they all live. There is no such thing as some succeeding and others not.

And if I tell you to grab whatever and become a radiant body, the radiant body enters. What is this? It is the Unification Field. This cell cannot become that. Those who are not blessed by me can absolutely not do that. The Unification Field. But the blessing is that I give a portion of the Unification Field to you. Then what is the proof that one is a divine being? That one possesses the Unification Field. I possess the Unification Field and I also give the ability to save people. I could not give the Unification Field while I was Jesus. I died, died on the cross, went to heaven, and received the power back from someone like Peter.

So, when I was Jesus, saying “Hey Peter, you go save a person” didn’t work. But I am different now than when I was Jesus. The God-Man has come, hasn’t he? Therefore, I can bestow the Unification Field upon you. Ah, if you go to a store and say, “May business prosper, may you become a radiance,” that store prospers. So what is that? It means power has been bestowed. The name of that power is the Unification Field. There is nowhere it doesn’t work. Is it good or not? Does it work for Black people but not for White people? Does it work in America but not here? Wherever you go, wherever you go, you all possess the Unification Field.

But would you like it if you sycophantly became an anti-Huh Kyung-young and ended up losing it? The people who were anti-Hoo automatically disappear, don’t they? Then how great a loss will those people have to suffer? You don’t know now. You’ll see when you go there later. Prostrating yourself in apology.

Standing on straw mats to abide in apology

When you go there, they tell you to enter as an animal, to enter as a dog or a pig, or to enter as a snake or a viper; 99% go there, but they tell the 1% to go to heaven. I mean, what is this? Will you regret it when you go there or not? When I went there, oh man, I saw that person performing the unification funeral with my own eyes, but I couldn’t believe it. Because of my comfortable pride. Because of those few pennies. I became an anti-fan. I kicked that lucky charm away.

Starting with his own family, there was someone here today who created blessing plaques for the entire British Royal Family, beginning with the King. Today, the Chairman of Mugeuk Daedo brought someone here who spent tens of millions of won. That person was there. He is a Mugeuk Daedo member who paid tens of millions of won to send Diana, who had passed away, to the White House in England. He also created one for the current Prince Charles. His two sons were done as well. He even created blessing plaques for his grandchildren and their wives. Wow, that is the kind of person who attends Mugeuk Daedo. He did all of this today. You all saw it earlier. It is not fake. Why would he do this? He took an angel test, and it turned out his past life was from the British Royal Family.

Why did he come? To meet me, to meet me and save the souls of the British Royal Family. So, because it was so strange, I asked, “Where did you come from in your past life?” It came out clearly as “from the British Royal Family.” So, isn’t that dumbfounding? In his mind, his dream is to bless every single family member by giving them nameplates. I did it once last time, and today I used tens of millions of won to do the rest for them. So, what kind of person is he? He is a worker. He is a salaried employee. How much money do you think he has accumulated? This is not something to laugh about. You can be certain. Is it right or wrong? Even though someone who perfectly possesses the Unification Seal and can distribute it to you is here, you cannot recognize me. If I were to fly through the air like a magician or put on a show like that, my authority would plummet to the ground. People would say, “That is a magician. That is not a divine being.” That is how it would turn out.

Even though I have work to do, you gain strength when you believe. If you see, feel, and believe in me with your eyes and ears, you are thieves. That’s right, that’s right. This won’t work. Should I show you it flying in the air? You will all know without me having to pull such stunts. Since I have distributed this Unification Field as a blessing, you are using it right now, aren’t you? It is real. Also, regarding the Oil of Immortality, you cannot make the Oil of Immortality yourself. That is why I took a part of the Unification Field. If I give you something perfect, you will surely turn into the devil. That is why, in the Garden of Eden, because you must not give something perfect, I told you not to touch the Tree of the Knowledge of Good and Evil and the Tree of Life. What does that mean? It means I gave you a part of it.

If you had given them everything, including the Tree of the Knowledge of Good and Evil and the Tree of Life, this wouldn’t have happened. If you had given them all, you could have said, “Sell your house with the remaining 1 billion won of your father’s assets and give it to me. Then I will give you 3 million won a month, until Mom and Dad pass away.” Really? Trusting him, your father gave it to him, but he says he only gave it for one month, doesn’t he? 3 million won. The following month, he doesn’t even answer the phone. Then the daughter-in-law deletes the number, just in case he calls. What is this? Those two old people had their entire fortune taken away and felt so wronged that they filed a lawsuit, and a dispute broke out in court. That is what was reported on the news. It is not a lie. It is a true story.

If I were to transfer everything like this, saying, “Take all my power and my Unification Field,” do you know what I would become later? To humans. They would say that you are the gods and I am a fake. That is why I am giving it in part. What would happen if I gave it all away? They would just say, “We don’t need Huh Kyung-young.” A divine-human wouldn’t be able to do the work he intends to do. You suffered in the past; shouldn’t you be satisfied with that one time? Do you want to suffer again? Understood? You probably don’t even know what you received, do you? The blessing you received means that a portion of the Unification Field was taken. It is not a matter of some people coming back to life while others succeed and others fail. It is the same for all humans.

Some people came to me and said they had sent all their dogs to the White Palace.
There are many, aren’t there? They asked to be sent to the White Palace, but the only person here who can send dogs to Heaven is the one. There are even people whose mothers came to that house as dogs. The souls of animals and humans can intermingle due to past life relationships. And there is no way for them to go to that house. Since they didn’t have children in that house, they entered it as dogs. There are many people who have entered this way. That is why, if you go to some temples in Korea now, there are places where dogs are enshrined. There are places where dogs are enshrined in the main hall. Why is that? Because there was something between the monk and that dog that caused them to be born together repeatedly. That is why they enshrined the dog.

So, animals can also have past-life relationships intertwined with humans like this. That is why you shouldn’t get too close to animals in the temple. If you do, you will go to the animal kingdom after death, not to heaven. That is possible, isn’t it? Therefore, when I gave you the blessing of the Unified Treasury, I meant that I took a part of it and distributed it to you. But to whom can you distribute the Unified Treasury? That is impossible. So, I am saying that you absolutely cannot enter the side of God. When you get to that periphery, the real and the fake look similar. They are the same person, aren’t they? But it is quite hot, yet no one is telling me to take off my shirt. How heartless.

If my mother were standing next to me, she would say, “Take that top off and do it.” That is the difference between you and my mother. When a mother who has given birth to her children is by your side, she says, “Hey, take off your top! Take it off and do it!” She notices that immediately, especially since it’s hot. But you are not like that. It doesn’t matter if a divine being gets boiled to death. If your mother were here while you were giving a lecture, she would point it out. “Hey, take off your clothes and do it already!” But to other people, that is invisible. So, while you always seem interested, humans lack interest. That is why you get dragged into this. You get dragged into this.

You are being dragged into these six thieves: sight, hearing, smell, taste, touch, and mind. You do not look into my inner world. Not a single person thinks, “Oh, that Divine Being must be hot right now,” or “Oh, he is sweating profusely; oh, I should take off his clothes and give them to him.” Wouldn’t you feel hurt? That is just an excuse. The Divine Being never acts in a difficult way. You can just have free-flowing conversation with all of you and talk to him with peace of mind. It is the fake one who is putting on airs. The fake one is putting on airs.

Last night—I mean last night—I spent an hour sewing, from 11 PM to 12 AM. I was mending my own clothes. But were you guys sleeping at that time? While I was sewing, I realized just how much fun it was. You know what I mean. I have to change things up the way I want to wear them. But you guys don’t know exactly where to sew. So, ever since I was little, I’ve had to do all the sewing by myself, you know? So, there’s no one to do it for me. I have to sew my shoes, I have to sew my clothes. If my undershirt got a hole, I’d sew it up and wear it. I sew everything myself. You have to sew so much that my mind becomes completely focused—if I don’t stay focused, my hand gets pricked.

So, my mind becomes truly calm. Because I focus solely on the act of sewing. It is incredibly relaxing. All distracting thoughts vanish completely. Sewing feels so good. You know I’ve done that my whole life. But the thing I dislike doing is cooking so much that I’m sick of it. I went to a temple and cooked meals for a thousand people a day, you know? That’s 300 people per meal. Since there are 300 monks, I cooked meals for 300 people a day for three years. Wow, they hold a Dharma service once a month, and at Hwagyesa Temple, a lot of high-ranking members of the National Assembly and other very important people come. But how many tables are there? Tables. I have to set up about 100 tables.

So, two or three people sit at each table. Then, if we arrange the tables across the veranda in the temple courtyard—one row here, one row there, one row there—with just ten tables in each row, that makes 100 tables. That means about 300 people eat there. Excluding our temple family. The temple family eats directly from the table, so they don’t eat with those guests. The people who come to listen to Master Seung Sahn’s lectures are all famous figures. But they all come expecting the side dishes from the temple. You know what I mean. They say the food is delicious at the temple. So, if we decide to serve bibimbap to everyone today, the ingredients are piled high. It’s no easy task to scoop similar amounts of bibimbap into bowls and then find it isn’t enough. You have to calculate in your head how many bowls are left and how many have been served to distribute the rest, but the bowls disappear the moment you start serving.

It sells out so quickly, so imagine if we ended up short about 20 bowls later. This is no ordinary task. I have to prepare more seasoned vegetables and more rice. If I can’t get this right, it’s a disaster. If I delivered it after everything was packed, I could readjust the balance, but we just pour it out. Since it goes out the moment it’s packed, I have to be careful. If we run out, it’s a serious problem. That is why I’ve cooked so much rice and filled so many bowls; I’m an expert. Not just any monk can do this. I am the specialist.

There isn’t a single hardship in this world that hasn’t happened to me. I’ve done it all, experienced it all, and I’m someone who tears and mixes every kind of vegetable dish just as well as I do. On top of that, I take soy sauce, chop up some green onions, and add them in—I know exactly how much to put in to make it appetizing when making bibimbap, and I mix it all up. How many basins are there for mixing? I mix it all up, put it in a bowl, and serve it with a thump. The good thing about that is that you don’t need any side dishes when you serve bibimbap. But what goes in? You need broth. And you have to serve 300 bowls, or even hundreds. Wow, don’t even get me started.

Seriously, the dining tables in the temple are only about 30cm high. You have to sit like this, just like this. Once you set it up. Try placing this for 300-something people. Put it like this, like this. It’s not a standing table. You have to sit down again. You had to sit down and lift it up one by one. You know there’s a mechanism for pouring water for 300 monks when they eat. Do you know how heavy the water pitcher is when you pour it? You have to water 300 people, so the person pouring it has to be big. I was a child back then, so holding that water pitcher would hurt my back. You have to bend over while holding it, bend over completely. You can’t pour it while standing. You have to be a little tense, you know?

You have to position your back like this. He is a seated monk. Everyone sits with their alms bowls placed directly on the bare floor. So, how much do I need to bend my back? He adjusts that for me right on the bare floor. As he pours out the water one by one, the monk shakes the bowl sharply. If he shakes it slightly, you must stop pouring. If you keep pouring while looking at that monk, that is also a form of tension. You cannot take your eyes off him for even a moment. You have to keep your eyes on the monk’s bowl while pouring. The monk shakes it slightly like this. It means, “Stop pouring the water.” But would it work if you just poured it all in? This requires extraordinary concentration. You experience all of that firsthand. You are a resident of the mountains, aren’t you? That is why everything that comes out of my mouth becomes blood and flesh for you.

So, if this thief exists, he will regret it when he performs a public penance. You must not forget that you are the ones to whom I distributed the Unification Medal. Then, uh, uh, if there is anything visible, let me show you. Now, just because you do it a lot doesn’t mean it will just magically sink into your heads. So, let me ask you something. Everyone, I’m going to ask you one thing. The four types of birth? The four types of birth? The theory of partial exposure, the theory of complete exposure, and the theory of independent breathing. The four types of death? First, the theory of brain death, the theory of respiratory arrest, the theory of pulse cessation, and the theory of complete decomposition. So, our complete death is the cessation of the pulse. Brain death is not complete death. Then, the cessation of breathing is inferior to the cessation of the pulse.

There are people whose breathing has stopped, but whose pulse is still beating. Do you understand what I’m saying? That is why you shouldn’t say someone is dead just because their breathing has stopped. When breathing stops, you must verify that the pulse has stopped as well. Yes, that is death. I have taught you these four things. So, once I teach you, you have to write everything out in classical Chinese without looking at it. You have to memorize it. That’s why I must have done well in my studies when I was in law school, isn’t it? Don’t even mention studying. Because I studied as if my life depended on it. So, anyone who has these six “thieves”—those who have a head full of wind—cannot study. Why do you keep trying to grab something right away? What.

But if a student thinks about grasping something, they can’t study. Is it visible right now or not? It isn’t. It only appears during exams. You know that. So people ask, “Why is that kid so skinny, unable to earn money, just wandering around with a schoolbag?” But did I covet other people’s honor or things like that when I was a student? I didn’t. What I needed to do was study. If the environment became unsuitable for studying, I would go into a temple. I retreated to the temple seven times, didn’t I? I retreated, and then came out again. I would say, “I didn’t come here to become a monk,” and come out again. Why did I go in when I did? I went in to get my body back on track. So, how clever was I when I was young and in my adolescence? You know? If bad kids asked me to sleep with them, I wouldn’t. Go look at my room.

If you go to see if they live cleanly, you’ll find liquor bottles and cigarette butts piled up in the corners. Is it okay to hang out with people like that? It is not. So, having nowhere else to go, I end up entering a temple. And even then, I choose a temple that is far away. As soon as I get there, I have to carry a A-frame carrier. Since I am good at carrying A-frames, people visiting the temple in the old days used to bring things like rice. They brought a lot of food for the monks to eat. Then there are the lay followers who bring rice cakes. Then, to get down to the Soyosan bus stop from Jajaeam, it is 20 ri. I walk all the way there carrying the A-frame carrier. When I get there, I carry the A-frame carrier and the A-frame carrier—you know, the A-frame carrier. Just those alone are a whole load.

When I was young… that was heavy. I’m telling you, even an empty carrying frame is heavy. You’d carry that down the mountain for twenty li to the bus stop, where a devotee would be waiting. I’m telling you, they would be waiting. Then you’d carry it all the way up to the top of the mountain. All the way to Jajaeam. Why is it called Jajaeam? It’s the character for “self.” The character for “self.”

Self-reliance

It means it exists on its own. Jajae, Jajae. It is Jajaeam, and if you carry that all the way up to Jajaeam, your ankles really ache. But there is a time at the temple when they make kimchi. When making kimchi, you carry cabbages all day long. You carry cabbages up 20 ri to the very top of the temple, and when the cabbage just barely touches the rock, the cliff is about 100 meters high at the bottom. The bottom.

It’s like 50 meters or something. Oh, if you take one wrong step in the morning, you’ll fall. Nowadays, they’ve put up stairs. Back then, it was just a spot where rocks had been broken. That’s how it was back then. If you went down there wearing rubber shoes, carrying a A-frame carrier filled with cabbage, from the bus stop to the temple, you’d be completely worn out. But whenever I got a call saying someone had arrived, I was terrified. I had to carry the carrier down. And I was in charge. I was in charge of the carriers at Hwagyesa, too. It’s like that; whenever I go to a temple, I’m in charge of the carriers. Why? Because the guy who arrives last carries the carrier. The one who comes at the very end. So, since I couldn’t stay at a temple for long—I’d stay here for six months, go back to school, stay another six months, and come back—I was a novice wherever I went. The A-frame carrier was my responsibility.

So, even if you are currently struggling with financial hardship, you must not lose your patience. No matter what difficulties come your way, they are nothing compared to the hardships I, Huh Kyung-young, have endured. Therefore, you must consider hardship as a source of joy. What is this? Do you see this little guy? These are things that didn’t exist before. Those tiny specks of dust have grown so big. At first, you couldn’t really see them. But these big ones have been here since long ago, and do you see this? Dozens of these have appeared. So they roam around even better than the old ones. Turn it on for a moment. Look at this guy. Look at these little guys. Look at these little ones. The small one. That is eating food. This is a scene of me feeding them yesterday. There are a lot of babies, aren’t there? They all swarm in. It looks like I starved them. Aren’t they pretty?

Yesterday, two pairs of mandarin ducks came to our Obaekgung Waterfall. They aren’t leaving. They’re just staying and playing. Let’s take a look at the footage I took of them. Mandarin ducks playing. They’re playing right here. Four mandarin ducks. They’re playing. They stand upside down like this. Standing upside down is how they catch fish. They’re standing upside down, aren’t they? That’s how they catch fish. Mandarin ducks walk along and stand upside down. Then they catch fish. But regarding these mandarin ducks, you ask what kind of fish appeared automatically here? You know those minnows? The ones that only grow in pristine, first-grade water. There are a lot of them here. They appeared on their own. What do you call them? Smelt. There are swarms of smelt. Those ducks tasted the smelt. That’s why they flew here from far away. Isn’t that interesting? So, down there is a medicinal spring on this side, and migratory birds are flying in here; Sky Palace is truly in a state of celebration.

So, regarding the five senses (an-i-bi-seol-sin-ui), the eyes see color.

Eyes, ears, nose, tongue, body, and mind;
form, sound, smell, taste, touch, and mental objects; 6 × 6 × 3 = 108 afflictions

Here, we hear sounds. This one smells scents. This one tastes. What does this one feel? It feels touch. This one creates boundaries and phenomena, doesn’t it? So, we multiply these two—form, sound, smell, taste, touch, and phenomena—right? Then 6 6 equals 36. It is 3 times the present, future, and past, isn’t it? That is how the 108 afflictions arise. This is the process by which these 108 afflictions are created, and these 108 afflictions are actually thieves, thieves. So, 6 6 equals 36. When the eyes look, they should simply see, but they discriminate by form. That is wrong. So, when you look, you should just think, “Oh, I see it,” or if it feels good, “Oh, I feel good.” You should just let it go, but instead, distracting thoughts and greed are added to that.

So, right here, greed, hatred, and delusion are mixed together. If things continue like this, gradually, everything turns into a criminal act. So, if you just look and think, “I see it, but what is that?” or if a pretty woman walks by and you just pretend you don’t know, everything just passes by. But if you think, “Oh my, where did that woman come from? Whose daughter is she? What is her blood type? Is she a mother or not?” things like that will happen. If you keep thinking about it over and over, there is no end to it.

So, these eyes, ears, nose, tongue, body, and mind, along with form, sound, smell, taste, touch, and mental objects, mix with the six consciousnesses and six faculties to create all five aggregates: form, sensation, perception, volition, and consciousness; form, sensation, perception, volition, consciousness; matter; sensation; perception; reaction; and information. When these five aggregates are created, they simply become the three poisons of greed, hatred, and delusion. They are three poisons. That is why the ten afflictions arise. This thing creates three. This kind of thing creates three. Then, the tongue creates four, and so on, giving rise to various ten grave sins. Then, when humans speak of these ten grave sins in Buddhism…

Ten grave sins

I mean, this is a grave sin. The character for “grave” (중) signifies that the ten deadly sins are created in humans. Then, that is a destined for hell.

That is how it is in Buddhism. So, we need to take Buddhism into account as well. That is why we must always carry the six thieves with us, on our faces. The six thieves. And should we be deceived by them or not? We shouldn’t be deceived. Look closely. The level has shifted, hasn’t it? The level has shifted, hasn’t it? Does water do whatever it wants? Does the water tilt or not when I do this? Then, if I do it like this, this is the level. This is the Earth’s level right now. When you don’t know which is the level, if you look at the water, you can find the level. Like this. If you do it like this, this is the level of the Pacific Ocean. Is it okay if there is a difference between this and the level of the Pacific Ocean? It shouldn’t be. Even if the angle is different like this, this is the level. Isn’t that fascinating?

So, what is mixed in this water? It’s a mixture of oxygen and hydrogen. If you strike a match against it, it explodes. Will it explode? No. Why not? Because two hydrogen atoms are bonded together. Only one hydrogen and one oxygen atom would explode. Since two hydrogen atoms are bonded, it explodes. Imagine an airplane landing with one wing touching the ground. The wind blows, and the moment that wing hits the ground, it explodes. Why? That is a gasoline can. But its explosive power is 100 times higher than regular gasoline. Airplane gasoline explodes much faster than regular gasoline. If it hits something even slightly, it goes “boom.”

So, the pilot sees Incheon Airport over there. He has landed. He went to the U.S. and came back down, but if he loses his focus even a little, the wind blows, the wings wobble, and if they touch the ground even slightly, they explode. Wouldn’t that be the case? That is why he has to land perfectly straight. Is it okay to tilt? Our lives are like that. Some of us are on an upward curve, while others are on a downward curve. Those over 50 are the ones on that downward curve. I’m telling you, that is a dangerous time. At this age. You’ll be branded a thief. The wings need to land flat and level on the runway like this, but a slight breeze blew and shook. It hit the ground. All the passengers die. It turns into a sea of ​​fire in an instant. It takes one second for everyone to die. It explodes.

So, a Chinese girl died while the pilot was landing on the runway. She was landing at LA Airport. Where was she at the time? You know that Chinese girl, a middle school or high school student, who went to the U.S.? She died while landing at the airport, didn’t she? Didn’t you see that news? You did. How did she die? The plane. Right, look closely. The plane was going down and down, and you know how there is an airfield in the sea like this? It got stuck on that ledge on the land. The tire lifts up. It lowers the tire and comes down. When it comes down, the tire has to be lowered for the plane to land. When you snap the gear, the tire comes down. It comes down while in that lowered state. Right, when it hits the ground, the wheels will touch, won’t they?

But as the plane was descending, the area up to where the runway begins—like Incheon Yeongjongdo—is the sea. However, right where the sea ends, there is a dike. The tire hit that spot. Didn’t Yeongjongdo have that dike? Since the land inside was reclaimed, there is a dike. There is barbed wire on that dike, and the tire got caught in it. So, even though it was caught, the plane pushed its way onto the runway. Once it entered, the tire was gone, wasn’t it? A belly landing began. Because the tire flew off. The tire flew off right at that ledge. Because the plane is so big, it struck the ground as it went in, and the tire underneath was completely gone.

What is that plane? It’s just the fuselage. If the fuselage makes contact, the wings will definitely hit the ground. Since the fuselage and wings are in similar positions, they make contact and explode, don’t they? Then you have to escape within 9 seconds. Within 9 seconds, it explodes as soon as 9 seconds pass. But since it explodes within 9 seconds, and the flight attendant has received all that training, the tires fly off, and the pilot immediately says the plane will perform an emergency landing. They perform that emergency landing, and the plane drags along while the explosion occurs within 9 seconds. So, the plane came to a complete stop right there while the fuselage was dragging along. It stopped, and everyone escaped within 9 seconds, but this guy died.

Everyone survived, but there was this Chinese high school girl who really wanted to go to America. She was on a group trip with several other students from her school, and one of them died. They said she was the one who wanted to go to America the most. But she died after arriving in America. All the other passengers escaped and survived, but only that girl died. Why did a fire break out then? The wing hit the ground. My goodness, even if the tire hits an embankment and the whole thing flies away, isn’t the plane supposed to keep moving forward? Since it was right next to the runway, the fuselage burst into flames, and as the plane made contact, it glowed.

The metal was being pulled along, so they sped forward and stopped, and then it exploded. Wow, the stewardesses are brave. We showed that footage, remember? Like a movie clip here on the news? The stewardesses risked their lives and ran. They pulled everyone out first, and then came down last. Oh right, so they were running out of the flames. They saved everyone without leaving a single person behind. Didn’t the stewardess die? Was it two stewardesses who died? But if they hadn’t saved that person, they would have lived themselves, yet they sacrificed themselves, leaving not a single passenger behind and putting everyone outside. So, the stewardesses at Korean Air, our country’s airline, are exceptionally well-trained. Yes, that is why they put all the passengers out and died while being the last to exit the plane. That is the pride these working women have. A sense of responsibility.

Life isn’t the most important thing. Passenger safety comes first. Two flight attendants died. One of them, that girl. You shouldn’t take that lightly, everyone. What did we humans say about this “do not deceive yourself”? That is what we are deceiving. We are being deceived by the appearance of the person we see, hear, smell, taste, touch, and mental faculties—our senses of sight, hearing, smell, taste, touch, and mind. This person got into a huge fight with a coworker. They tend to clash with people who usually treat them well. Even though they were nice, a strange conflict arose, and they started cursing and lashing out at their coworker and boss, releasing all the pent-up resentment they had been suppressing. And then, I get a phone call.

Divine Being, you told me that you cursed at and talked back to your boss today, and it feels like all your energy levels have been depleted. So, I put some back in for you. I did put some back in, but I told you, “Absolutely do not do that again.” You said that while you were cursing and talking back, it just happened without you even realizing it. You know how it can be hard to get angry while talking? So you just let it all out, but then you regretted it. You called me right away and said, “I don’t know why I did that.” So what did I say? You said you don’t know why. So, I quietly told you, “Absolutely do not do that again,” and put some energy back in for you.

So, our eyes, ears, nose, mouth, tongue, body, and mind possess the mind of a complete thief. If you touch it even slightly, it becomes gasoline. Airplane gasoline. Like an explosion. Would that be acceptable or not? But does this thing explode or not? It doesn’t. It doesn’t explode, does it? Why doesn’t it explode? You can make airplanes run on oxygen, and you can do everything. There are airplanes run on hydrogen, too, aren’t there? But why doesn’t it explode? You’ve attached one oxygen atom to two hydrogen atoms. Then it cannot explode. That is the principle at play. That is why this is the water that sustains us. So, if you decompose Jeon Chae-hee and squeeze out the juice, 70% comes out as water. 70% of this water comes out, and the rest is bone powder. That is what I mean. So, ultimately, Jeon Chae-hee itself is water.

We look at the water and say, “This is a human being.” Actually, but take out one of Jeon Chae-hee’s eyeballs. Then Jeon Chae-hee is fine. Even with one eye removed, she eats and is still a human. Take out another of Jeon Chae-hee’s eyes. Then both eyes are gone. Yet, Jeon Chae-hee still speaks, eats, and lives. So where is the very essence of Jeon Chae-hee? But one day, cholera struck her face, and she became completely blind. She was disfigured by a traffic accident. Even so, Jeon Chae-hee is alive. So where is the very essence of Jeon Chae-hee? No matter which part of the body is removed, Jeon Chae-hee remains, but if you remove only a different part, Jeon Chae-hee disappears. Where is it?

The hypothalamus behind the nose. Jeon Chae-hee exists only in the hypothalamus. Even if you remove 90% of the brain, Jeon Chae-hee is still alive. Even if the cerebrum is completely repaired and removed, Jeon Chae-hee recognizes me. Where is that located? It is in the thalamus behind the nose, and under the eyes, right there in the pituitary gland. That is the airplane’s black box. I mean, the black box is inside right here. Like an airplane. That is how we fly. It’s just that we don’t fly, we walk. The body itself is exactly like an airplane. If you put this inside an airplane like this, it becomes an airplane. Where is the black box? The black box is right there, under the eyes.

All airplanes have their recording devices right there. Our human body is similar to an airplane, isn’t it? It is similar to an airplane. Isn’t that interesting? What I’m talking about today is whether it works or not if we just act on our temper. It probably won’t. What did I say earlier? If your wife looks pretty to you, what do you say? You’re getting cataracts. If coffee tastes better, what do you say? You’re in the early stages of diabetes. So, if you see horns over a wall, what does that mean? If something slender moves over the wall, what does that mean? There’s a cow over the wall. You need to understand this. So, if we properly use the five senses—sight, hearing, smell, taste, touch, and perception—we will live happily, and if we meet a divine being, these eyes will discover that divine being, won’t they?

But is it okay to discover something useless? Is it okay to be dragged along by that useless thing? If you go to many department stores, there are products. Religion has many products, doesn’t it? But are there actually many items in a department store that is truly useless? Among them, the only useful thing is going to the White Palace of Heaven; everything else is in this world and doesn’t matter whether it exists or not. An elder at a church once said to the pastor, “Pastor, I come to church every day without a car. Why don’t you have a car?” The pastor replied, “I am a businessman, and although I have a nice car, I park it quite a distance away from the church and come over.” The elder asked, “Why do you do that?” The elder explained, “Because the parishioners look at it—since it’s a nice car—I can’t bring it to church. So sometimes I arrive a little late.”

So, Pastor, you can bring it. I mean, no. Busy people can’t just take this car and park where others are parking, especially since the church parking lot isn’t very full. You understand what I mean. If it were just a regular car, you could park it, but if this owner—an elder with some money—forces his nice car into the parking lot, no one else can park, can they? You have to let at least one more person park; doesn’t that just draw unwanted attention? So, you can say, “Even though there is a church parking lot, I can’t bring my car.” Can you say that? Then, is that elder a good person or not? He is. It’s true, isn’t it? When others see those busy people, those young people, driving their cars to and from church, don’t they find it admirable?

So, you should let those people park. If they park their car in a good spot, what is that supposed to do? So, they say that’s how they do it. Isn’t that a good thing? If you always have this kind of considerate heart for others, would you steal or not? Of course not. Even parking lots are stealing. Of course I can park there. I’m a church member, an elder. Then I can park my car there. People who make such arguments are heartless. It is their right, but they are yielding to others. This is my right, but I yield. I walk. I park about 500 meters away somewhere else and walk to the church. Is that good or bad?

It’ll be good exercise. But in return, you should go a little early, shouldn’t you? That is how you build merit—that is, merit. You shouldn’t crawl into the church parking lot and bump into other people’s cars, should you? So, that person’s thinking is wise, isn’t it? So, no matter what happens, if we always think of others before acting, we won’t get caught up in the six kinds of thieves. Right now, you are experiencing a gold mine of the three poisons of greed, hatred, and delusion. Even when I speak from a Buddhist perspective, this is a Christian story. It is a Christian story, and you can talk about it through Christianity. Let me have a drink of water. Okay, is there anything you want to show in the video? Play some testimonies as well. I’ll do them as we go in.

Yes. My name is Kim Jin-hong. I was diagnosed with lymphoma four years ago, but after receiving blessings from a divine being, I was completely cured this year.

That’s a photo from when I was treating you four years ago. You had lymph nodes back then, but they’re all gone now. You’re completely cured. Peter, is there anything else you want to do? Play it again.

Hello. I am Chae Song-kyung from the Suwon Center. I had breast cancer four years ago, but I have now fully recovered. I received blessings and energy from a divine being, and I got better very quickly.

I’m fully recovered.

I haven’t done anything.

It’s not there anymore. Angel, Angel, do I have breast cancer? Do I have breast cancer? (Falls) You don’t. It’s gone.

Alright, mic, mic, where did it go? Now, find a Bible verse. 1 Peter 5:5, 6, and 7. Since you’ve been talking only about Buddhism, I should tell you a little about Christianity too. Because we are a supra-religion, we view all religions together. It is 1 Peter, not 2 Peter. Chapter 5, verses 5, 6, and 7.

therefore

Young men

It begins with 1 Peter 5:5. [5] In the same way, you younger men, be subject to the elders. And all of you, clothe yourselves with humility toward one another, for God opposes the proud but gives grace to the humble.

To whom is grace given? To the humble. Even though it is decided that you will go to the White Palace, it is better to be humble, isn’t it? And verse 6

[6] Therefore humble yourselves under the mighty hand of God, and at the proper time He will exalt you.

They say that you will be exalted when the time comes. Eventually, you will enter Heaven and go to the White Palace. So, is it okay to be arrogant and say, “I am going to the White Palace”? You must be humble. Only then will people come to the Heavenly Palace.

And [7] cast all your anxieties on the Lord, for He cares for you.

Do you understand? It says, “Cast your anxieties on the Lord,” doesn’t it? Now, the God-Man has come. What could the Lord not give back then? He was a Lord who could not give the Unified Field. But the Lord who gives the Unified Field has come here, hasn’t He? So, He has been upgraded. This upgraded Lord is sitting here. So, even at this time, it says, “Cast all your anxieties on the Lord,” doesn’t it? It tells you to cast them on the Lord when there isn’t even a Unified Field. But since I have the Unified Field, of course you should cast them on me. Now, number 8, verse 8.

Verse 8. [8] Be sober and watchful; your adversary the devil walks about like a roaring lion, seeking whom he may devour. [9] Resist him, firm in the faith, knowing that the same sufferings are experienced by your brothers in the world.

Didn’t I say that the devil prowls around like a roaring lion? So, the six senses and the six consciousnesses. Make sure the screen appears right in front. These six senses—eyes, ears, nose, tongue, body, and mind—prowl around like a roaring lion. That is the devil. You shouldn’t be seeing when you look, nor hearing when you listen, but when you hear, you add even more fake things to it and speak ill of others even more. Is that acceptable or not? Imagine someone seeing a pastor meet a guest at a hotel coffee shop and saying, “The pastor took the elevator and came out of the hotel with a woman.” Is that right or not? That perfectly respectable pastor ends up getting kicked out of the church. So, when you speak, you must be careful not to commit a tremendous sin.

Why bother passing that on? If you saw it, you should act as if you barely saw it; if you heard it, you should act as if you barely heard it. Why would you pass that on to a friend? And does your friend pass it on exactly as it is? They add another layer to it. Another layer is added. As it keeps piling up, it ends up being reported that the pastor was witnessed coming out of a hotel room. Oh my, then that pastor is completely ruined. Even though the congregation was all informed, the pastor stands on the pulpit and goes on and on, saying, “Everyone, you must not lie.” Because they call him a liar, the church fails. Regarding the pastor coming out of the hotel room, it should have been like, “His father or mother must have come from the countryside and booked the room for him. That is why he is coming out of the room.”

“Is it okay to just say, ‘He’s coming out of a hotel room with a woman’? You could just make up an excuse like, ‘It looks like our pastor took his parents to the hotel room because they came from the countryside.’ Then why even bring up the story about seeing them at the hotel? We commit sins so often just for fun, but seeing this today, we need to be careful. What is he stealing from me? I’m telling you, he’s a thief stealing my levels. Since you guys go to the White Palace, what exactly is he stealing? He’s stealing your levels! Your levels are being stolen!” If you curse at and talk back to your husband, your level will decrease.

It’s the same with my wife. So, we need to maintain our level, don’t we? Humans aren’t like that. They fight to protect their own property, but you don’t need to fight over that anymore. Tell them to come up if they want, or just say so if they don’t. Just relax. When I see the rich leaving, they have the most worries. Because they leave behind their wealth in such a haphazard way, brotherly love is completely severed. Some take a certain amount, others take a different amount, and the house is completely devastated.

They say the eldest took 300 million, while the second was only given 100 million. This damn family started fighting over the little bit their mother and father left behind. They could have just given it to the church, but instead, they left it to the children, and now the older brother is taking this much and I’m taking that much, fighting over it. They don’t even hold the ancestral rites together—though I suppose the rites aren’t the most important thing. So, there are very few people who earn a mediocre amount of money and give it to their children, only to have good things happen to them. So, really, don’t think about making a lot of money while fighting with others. It’s much easier to have peace of mind when one person dies with just enough. You can just take what your father left. It’s not that much, so you should just throw it away. But if the amount is even a little, fights break out, and there isn’t a single family that doesn’t have some friction. Do you think that will work? It won’t.

No matter how difficult it is to earn money in the future, the welfare system will be well-established, so you will be able to live without worrying about food when you get old. Whether I become president or not, will people actually follow through on my promise to give 1.5 million won starting at age 18? When the time comes, everything will return to how I have set it up. So, will there be any worries about old age? They will disappear. We are still a people who rank among the top 10 wealthiest in the world.
I will ensure that you do not have to worry about your old age. Why will that happen? Because a divine being has already spoken of it.

Politicians said “later” because they wanted to get their badges. They used my money for everything, and that’s how things turned out. It’s being implemented one by one. So, everything is being realized. The senior allowance is currently about 400,000 won. Now, we have to give 1.5 million won starting from age 18. That should work. Instead, we give it even if they have a job, up to the middle class. The upper class doesn’t get it. Up to the middle class, it’s 1.5 million won even if they work. Let’s say there is one son who stays at home doing nothing. 1.5 million won comes in. The son is staying at home unmarried and just playing around. 1.5 million won comes in. Mother 1.5 million won, Father 1.5 million won—that’s 4.5 million a month. Can they live on that or not?

But the mother and her two daughters in Songpa starved to death, didn’t they? They committed suicide. If they had received 1.5 million won each, they wouldn’t have starved to death. They wouldn’t have committed suicide. These days, people have their pride, so they can’t even tell their neighbors that they’ve run out of rice. Those three women died, didn’t they? Then the state could have saved them. Who would ask for money out of pride? They couldn’t. The state needs to figure out the right thing and create a system like that so that people who are proud, timid, and like that can at least survive with something like that. Understood? That is why I always have a compassionate heart. I think about how I can make your suffering a little less, don’t I?

It’s tough work, but do you think I wouldn’t do it just for 1.5 million won? Even if I work, it must be fun.
Because there’s a bonus. Oh my, I love Korea. Since I’m in the Republic of Korea, they at least give me something like this. If I went to Vietnam, they wouldn’t even give me this. That’s how patriotism is born. So, in the future, if a divine being takes charge of politics, those who pay a lot of taxes will have red license plates, and those with high tax amounts will have lower numbers. If it’s number 125, it means the 125th highest taxpayer in the country.

“There is a 125 on a red license plate. Hey, in this country, I am the 125th highest taxpayer. But if there is a 25 on a red license plate, well, I’m the 25th highest payer. However, Huh Kyung-young has a number 1 right on his red license plate. Is that good or bad? Oh my, that person pays the most taxes in this country. Ah, that’s Huh Kyung-young’s car. Then people say, ‘Hey, move aside, move aside, move aside.’ He has to drive fast so we can make more money. He has to go fast. It’s okay for us to just keep going. How much is his daily wage for that? Let him go fast. Let him go fast.” So, the higher the license plate number—tens of thousands or hundreds of thousands—the less tax a person pays.

Number 1 appeared. It flipped upside down. Salaried officials like the President or government employees have white license plates, and for them, number 1 means they are the President. But if you have a red license plate with number 1, you are the person who pays the most taxes. So later on, young people think, “Hey, I should get a license plate with a lower number too. I’m too embarrassed to drive around like this. Hey, how about I try driving around with a number within the top 100 just once? There is hope, isn’t there?” But hey, what is your number? If you both run businesses… “Mine is 1200.” “Hey, man, you should be at least 150. I’m currently 260.” “Why?” “It’s fun, isn’t it?” “Do you pay that much in taxes?” “Hey, just wait a minute. Man, my license plate is going to be in the top 100. Isn’t it fun?”

In our country, it is the business owners who handle this. They all scramble to get their license plates upgraded quickly so they can pay more taxes. Why would they evade taxes? They pay a lot of taxes. They need their license plates upgraded quickly. They take out whatever money they have, whether it’s money they don’t, to pay more taxes. Isn’t that fun? So, capitalism needs that kind of flavor—making the people happy, helping them, collecting plenty of taxes, and making them joyful. That is why I believe theocracy creates such an entertaining society. Come on, I wish the era of license plates would come soon. There will be a time when I drive around with a red car bearing the number 1. Oh, I’m dreaming, but that time will come for us. We don’t have much time, so just hurry up and do what needs to be done right now. Free meals. Are you finishing everything that needs to be shown on video?

Our Divine Being, who bestows a portion of the Unification Medal, moves our hearts once again today with the precious words of providence.
Please give a big, extravagant round of applause to our revered Divine Being. Thank you, Divine Being.

Ah, I know why you’re screaming. Even distant relatives are begging for levels.

. The Era of Understanding Flowers: A Metaphor for Abundance

The time of merely holding flowers has passed; now is the era of truly understanding them. Holding a flower implies receiving it from a single person, but understanding flowers signifies receiving them from many. This concept, “the man who understands flowers,” is a unique record in the world.

2. The Miraculous Spring Water of Haneulgung
   Haneulgung is experiencing an extraordinary phenomenon: a spring of miraculous water. People arrive from as early as 3 AM, some even with trucks and vans, to collect large quantities of this water. This isn’t just a small trickle; it flows abundantly, as if dozens of faucets were open.

3. The Unceasing Flow and Ancient Origins of the Spring
   This water flows automatically, without any pumps, from 3.3 kilometers beneath the earth, indicating immense natural pressure. It is believed to be thousands of years old, raising concerns that Haneulgung itself might sink due to the sheer volume. The flow is continuous, 24 hours a day, and cannot be stopped due to the pressure.

4. The Genesis of the Miraculous Spring
   This spring erupted eight years ago, precisely when the surrounding streams were completely dry due to a severe drought. It was a truly astonishing event, accompanied by a sound like a machine gun, and even caused large pieces of rock to break off. This water, unlike ordinary surface water, originates from deep within the bedrock.

5. The Diamond-Like Purity and Potency of the Water
   I have personally kept this bedrock water for a month as an experiment. It remains as clear as a diamond, without a single speck of dust settling. This water is not merely water; it is like a diamond, containing various elements that bring about remarkable effects when consumed.

6. The Rapid Absorption and Unique Properties of Haneulgung Water
   This water is absorbed incredibly quickly by the body, almost disappearing before it’s even swallowed. This rapid absorption is characteristic of water in its most pristine, original form. Unlike common tap water or bottled water, which often feels heavy, this water is light and refreshing, even children prefer it.

7. The Mineral-Rich and Uncorruptible Nature of the Spring
   Unlike commercially available waters that often have their minerals removed, this spring water is a rich source of minerals. Its diamond-like clarity and lack of sediment even after a month demonstrate its exceptional purity and resistance to decay. It is a water that quenches thirst permanently.

8. Accessing the Sacred Water: A Condition of Interview
   While the water itself is freely given, access to it is granted only to those who come to Haneulgung for an interview. This policy prevents the commercialization of the water and ensures that those who seek it also engage with the spiritual purpose of Haneulgung.

9. The Vision of Haneulgung’s Future Architecture
   The future Haneulgung will feature a magnificent 200-meter tall building, a global architectural marvel. This structure, currently visualized through 3D printing, represents a clean and pristine design, both inside and out, reflecting a worldwide standard of excellence.

10. The Six Thieves: A Metaphor for Human Desires
    Today’s lecture is titled “Beware of the Six Thieves.” These “thieves” represent the aspects of human nature that lead us astray. Even those who try to take the spring water without proper entry are considered “thieves” in this context.

11. The Predetermined Path of Life: Destiny and Birth
    A person’s destiny is already set at the moment of birth, specifically when the first cry is uttered. This cry signifies the transition from relying on the mother’s respiratory system to independent breathing, a moment of intense pain as the lungs expand for the first time.

12. The Legal Perspectives on Birth: Criminal and Civil Law
    In legal terms, the definition of “birth” differs between criminal and civil law. Criminal law considers birth to begin with the onset of labor pains. Therefore, harming a pregnant woman experiencing labor pains can be considered homicide.

13. Civil Law’s Definition of Birth: Partial Exposure
    Civil law, however, defines birth as the moment of “partial exposure,” meaning even if just a toe or a small part of the baby’s body emerges from the womb, the child is considered born and gains inheritance rights. This differs from the “complete exposure” or “independent respiration” theories.

14. The Four Stages of Death
    Just as birth has its legal definitions, so does death. There are four stages recognized:
    Cessation of Respiration: When breathing stops.
    Cessation of Pulse: When the heartbeat ceases.
    Brain Death: When brain activity permanently stops.
    Complete Decomposition: The final stage of physical dissolution.

15. The Six Thieves of the Face: Sensory Organs
    The “six thieves” are our sensory organs: eyes, ears, nose, tongue, body (touch), and mind (consciousness). These are the thieves that reside on our faces, constantly demanding and desiring things that ultimately cannot be taken to the afterlife.

16. The Power of Blessing: Sharing Divine Authority
    When I bestow a blessing, it is not a mere formality but a transfer of a portion of my divine authority, or “Tongiljang” (Unified Energy Field). This power enables recipients to experience miraculous changes, such as healing and prosperity, in their lives and businesses.

17. The Dangers of Complete Empowerment
    Giving complete divine power to humans is dangerous, as it can lead to corruption, much like the story of the Tree of Knowledge in Eden. Therefore, only a partial “Tongiljang” is shared, ensuring that humanity remains connected to the divine source and does not become arrogant or destructive.

18. The Importance of Humility and Trust
    The Bible emphasizes humility, stating that God opposes the proud but shows favor to the humble. Even though your destination to White Heaven is assured, maintaining humility is crucial. This attracts others to Haneulgung and ensures that you are elevated in due time.

19. The Devil as the Six Thieves
    The Bible warns us to be alert, as the devil, like a roaring lion, seeks to devour. This “devil” can be understood as the “six thieves” – our senses and mind – which, when uncontrolled, lead to negative actions like gossip and judgment. These actions diminish one’s spiritual level.

20. The Wisdom of Self-Control and Empathy
    True wisdom lies in self-control and empathy. For instance, a church elder who chooses to park far away and walk to church, despite having a good car and the right to park closer, demonstrates consideration for others. This act of self-sacrifice and thoughtfulness prevents conflict and builds merit.

21. The Pitfalls of Material Wealth and Inheritance
    Accumulating excessive wealth and leaving it to children often leads to family disputes and animosity. Instead of fostering unity, inheritance can destroy familial bonds, turning siblings against each other over money. It is rare for such wealth to bring lasting happiness.

22. A Vision for National Welfare: Basic Income and Patriotism
    My political vision includes a welfare system where every citizen receives a basic income, starting from age 18. This would eliminate worries about old age and prevent tragedies like the “three mothers of Songpa” who starved to death. Such a system would foster patriotism and a sense of security among the populace.

23. The Red License Plate System: Incentivizing Tax Contributions
    To encourage tax contributions and create a fun, competitive society, I propose a “red license plate” system. The lower the number on a red license plate, the higher the amount of tax paid by the individual. This would incentivize citizens to pay more taxes, transforming tax payment into a source of pride and social recognition

The Six Thieves and the Divine Blessing

Date: July 27, 2024

Keywords: Huh Kyung young, Divine Blessing, Six Thieves, Spiritual Enlightenment, Unification Energy

Content

Introduction to the Divine Presence and the Sky Palace
Greetings to all supporters, both domestic and international, amidst the rainy season and heatwave. The Sky Palace is currently bustling with numerous individuals seeking to meet the Divine Being, Huh Kyung young, and receive the overflowing blessings, making it more vibrant than ever. The Sky Palace is destined to flourish and become a sacred site where people from all over the world will gather. We commence the 1450th Saturday lecture with the great Divine Being, Huh Kyung young, who will spiritually unify the world and achieve universal coexistence and prosperity for humanity.

Expressions of Gratitude and the Significance of Flowers
Today, we acknowledge the “Flower Team.” First, on behalf of the Gwangju-Jeonnam Spiritual Center, Angels Na Kyung-sook and Lim Jeong-yeop present a white orchid, expressing gratitude for the gift of health through the Gwangcheon water and Gwangcheon blocks. We wish for boundless development. Next, Archangel Lee Min-jae from Yangju offers a red orchid to the Divine Being, commemorating the fifth anniversary of meeting the Divine Being and expressing gratitude for being appointed an Archangel. May all endeavors proceed smoothly. Following this, Yang Hu-ryeong, head of the Uljin Spiritual Center, presents a flower basket, expressing thanks for the countless miracles of blessings and the manifestation of a hundredfold. We extend our best wishes. Lastly, Archangel Bang Ju-yeon from the Namyangju Spiritual Center offers a magnificent flower basket to the Divine Being in celebration of becoming an Archangel. The entire Namyangju Spiritual Center joins in this offering. The two flower baskets are indeed splendid. We wish for the infinite development of the Namyangju Spiritual Center. The flowers are truly beautiful, and the Divine Being is profoundly happy, as flowers are always in full bloom here.

The Era of “The Man Who Knows Flowers”
We shall now listen to the Divine Being’s providential message. Huh Kyung young states that the era of “the man who holds flowers” has passed; now is the era of “the man who knows flowers.” Holding flowers implies receiving them from one person, whereas knowing flowers signifies receiving them from many. The phrase “the man who holds flowers” was used by a cosmetics company, but “the man who knows flowers” is a unique record in the world, attributed solely to Huh Kyung young.

The Miraculous Gwangcheon Water of Sky Palace
Huh Kyung young humorously remarks that if all the flowers he has received were gathered, they would form a mountain as grand as Baekdusan, suggesting he has received more flowers than anyone else globally. He notes that in countries like the United States, such large quantities of flower bouquets are rarely prepared, indicating the unique abundance at Sky Palace. There are also many flower shops around Sky Palace, leading him to wonder if the flowers intended for other occasions are all converging there due to the special nature of the place.

However, a more pressing concern arises regarding the Gwangcheon water at Sky Palace, which flows so profusely that it raises worries about the ground potentially sinking. People arrive from as early as 3 AM to collect the water, with some even bringing trucks and top-loader vehicles, filling up to 50 large containers at a time. The sheer volume of water being taken is immense, resembling a factory operation. This continuous influx of vehicles, even in the early hours, causes considerable inconvenience due to noise and air pollution.

The Gwangcheon water is sourced from various distant regions like Gangwon-do, Ulsan, Gyeongnam, and Jeonnam, all known for their abundant water resources. Yet, those who have tasted the Sky Palace water attest to its unparalleled quality and miraculous effects, with numerous testimonies of healing and positive outcomes, though these have not yet been officially reported. Huh Kyung young clarifies that the water is not sold; instead, it is offered as a service to those who visit Sky Palace for a consultation. Each consultation allows one to take a 20-liter container of water. To take 20 containers, one would need 20 consultation passes. This system ensures that access to the water is linked to engagement with Sky Palace, preventing indiscriminate collection.

The water flows automatically from a depth of 3.3 kilometers underground, not requiring any motor pumps, indicating an incredibly strong water pressure. This ancient water, possibly thousands of years old, flows continuously 24 hours a day and cannot be stopped due to the immense pressure. It first erupted during a severe drought when local streams were completely dry, a truly extraordinary event. This phenomenon, the emergence of water from bedrock through such a small opening, occurred for the first time in eight years since Huh Kyung young’s arrival.

The emergence of this bedrock water during a drought, when even the renowned Jangheung region (known for its water) had no water, is a significant event. Huh Kyung young recounts sitting on a rock under a tree, wishing for Gwangcheon water to gush forth, and then it suddenly erupted with a sound like an explosion, even causing pieces of rock to break off. This spontaneous eruption, after eight years of consuming regular spring water, was astonishing. The sheer volume of water flowing continuously raises concerns about the stability of Goryeongsan mountain.

The water is so potent that merely washing one’s face or soaking one’s feet in it can have profound effects. Its efficacy is widely known through word-of-mouth. People travel from distant places like Gangneung, Gangwon-do, and Yeongwol, bringing trucks to collect large quantities. Despite only being available for about a month, the continuous outflow of water raises concerns about the Sky Palace’s underground reserves being depleted. However, this water is ancient bedrock water, fundamentally different from surface water.

The Diamond-Like Purity of Gwangcheon Water
Huh Kyung young describes the Gwangcheon water as being like a diamond. He intentionally kept a sample for a month, observing that not a single speck of dust settled in it. This water is not merely water; it is akin to a diamond in its clarity and purity. Its consumption yields immediate and profound benefits, making people eager to seek it out. The water is absorbed rapidly upon consumption, even before it reaches the throat, indicating its pristine, near-original state. While hexagonal water is considered good, this water is closer to a perfect circle, allowing for effortless absorption. Unlike ordinary tap water or refrigerated water, which children often reject, they readily drink this water, instinctively recognizing its quality.

Holding up a bottle of the water, Huh Kyung young demonstrates its crystal-clear appearance, devoid of any impurities even after a month. He emphasizes its diamond-like quality and its inherent resistance to decay, unlike commercially available mineral-removed waters. This Gwangcheon water is a concentrated source of minerals. The absence of any sediment after a month further underscores its extraordinary purity.

The Eternal Thirst Quencher and Access Regulations
The Gwangcheon water is described as an eternal thirst quencher, capable of satisfying thirst in a way ordinary water cannot. Due to its inexhaustible supply, people can take as much as they need. However, instead of charging for the water, Sky Palace requires individuals to have a consultation with the Divine Being to access it. This policy prevents commercialization and ensures that the water is received within a spiritual context. A checkpoint and gate will be established at the bridge leading to the water source, where consultation appointments will be verified. Those who wish to collect water without a consultation are free to do so, but the primary access is through the consultation process.

The Visionary Architecture of Sky Palace
Huh Kyung young recounts that individuals who offered to help build Sky Palace in the past were often those seeking assistance themselves, rather than genuinely offering support. He emphasizes that Sky Palace must be built by their own hands. He presents a 3D-printed model of the planned structure, a virtual representation of the future building. This 200-meter-tall structure is envisioned as a world-class architectural marvel, pristine both inside and out, predominantly white. Huh Kyung young asserts his divine power, stating that he can effortlessly lift such a building, or even the U.S. Capitol, with a mere touch. This illustrates the immense power of the Divine Being, in contrast to the smallness of human beings.

The Six Thieves: A Philosophical Discourse
Huh Kyung young transitions to the main topic of his lecture: “Beware of the Six Thieves.” He clarifies that “thief” (도둑) is a pure Korean word, while “dojeok” (도적) is a Sino-Korean term. He warns against these “thieves,” even implying that taking the Gwangcheon water without a proper entry pass could be considered an act of theft. The lecture will delve into the nature of these six thieves.

Geopolitical Insights and the Role of Diversity in Leadership
Huh Kyung young then shifts to geopolitical observations, discussing the U.S. Vice Presidential candidate, Vance, noting the similarity of his name to “Benz,” the German car manufacturer. He draws a parallel between Trump’s German ancestry and Hitler’s Germanic heritage, suggesting a strong, nationalist style. Vance, despite a challenging upbringing with a mother who struggled with drug addiction and four different fathers, found success and married an Indian woman. This is strategically advantageous for the Republican party, which typically struggles with the Black vote, as a non-white spouse helps broaden their appeal.

He explains that in American politics, a mix of racial backgrounds is crucial for electoral success, just as in Korea, regional votes must be combined. This diversity is a strength, and Vance’s marriage to a woman of color addresses a potential weakness for a predominantly white ticket. He highlights Vance’s extraordinary fortune, rising from poverty to prominence. Vance was raised by his grandmother, a recipient of welfare benefits, who instilled in him a deep understanding of financial scarcity. He recounts an anecdote where Vance’s grandmother was astonished by the price of a calculator, believing it must be made of gold to cost so much.

Vance’s difficult upbringing meant he couldn’t simply acquire what he desired; he had to work hard to fund his education at prestigious universities like Yale. His life story, detailed in a bestselling book, became the basis for a movie, which further propelled him into the public eye, leading to his election as a Senator in his thirties. This success attracted the attention of President Trump, who then called upon him. Huh Kyung young emphasizes that individuals must create their own opportunities rather than passively waiting for them.

He also mentions Kamala Harris, Biden’s Vice President, who similarly overcame hardship, despite her father being an Indian immigrant, to become a prosecutor in San Francisco and eventually Vice President. Huh Kyung young asserts that such destinies are predetermined, inscribed in one’s “saju” (four pillars of destiny) and physiognomy from birth.

The Predetermined Nature of Life and the Moment of Birth
Huh Kyung young elaborates on the concept of predetermined destiny, stating that one’s “saju palja” (four pillars and eight characters of destiny) is fixed at the moment of birth, specifically when the baby’s first cry erupts. Before birth, the baby breathes through the mother’s respiratory system. The instant the umbilical cord is cut, the baby must breathe independently. If oxygen doesn’t enter, the baby’s life is at stake. No baby cries before the umbilical cord is cut. The cutting of the cord necessitates independent breathing, as the oxygen supply shifts. The baby’s lungs, initially collapsed, expand rapidly with the first breath, causing immense pain, akin to being cut thousands of times with a razor blade. This excruciating pain causes the baby to cry, which in turn facilitates breathing. This moment, when life begins with a cry and independent respiration, is when destiny is sealed.

He compares the delicate lung tissue to fish gills, emphasizing how they are initially unused and then suddenly forced to function independently. The tiny nostrils of a newborn must quickly draw in air to prevent brain cell death. The pain of the lungs expanding is so severe that the baby cries uncontrollably, thereby initiating respiration. If a baby doesn’t cry quickly, doctors must slap its buttocks to stimulate breathing, as even a minute’s delay can be fatal. Childbirth, therefore, is a terrifying event, and the cutting of the umbilical cord marks a momentous transition. Life should not be taken lightly. The moment of the first breath determines one’s destiny. If a baby dies at this stage, its destiny is simply “death.”

Legal Perspectives on Birth and Death
Huh Kyung young delves into legal definitions of birth and death. He explains that in criminal law, birth is considered to begin with the onset of labor pains. If a pregnant woman experiencing labor pains is assaulted and loses her child, it is considered murder. Therefore, one must be cautious around pregnant women, especially those in labor. However, civil law has a different standard for birth, particularly concerning inheritance. For inheritance rights to be established, civil law requires “partial exposure” of the fetus, meaning even a single toe emerging from the womb grants inheritance rights. This differs from the “labor pain theory” of criminal law.

Legal Implications of Pregnancy and Accidents
Huh Kyung young further elaborates on the legal distinctions between criminal and civil law regarding birth. Criminal law adopts the “labor pain theory” (진통설), meaning that once a woman experiences labor pains, the fetus is considered a born individual. If an act of violence causes the loss of the fetus during this stage, it is prosecuted as murder. This underscores the importance of exercising extreme caution around pregnant women. For instance, if a pregnant woman in labor is involved in a car accident and the fetus dies, the driver could be charged with murder.

Conversely, civil law employs the “partial exposure theory” (일부 노출설). For inheritance purposes, if even a part of the fetus, such as a toe, emerges from the womb, it is considered born and acquires inheritance rights. This means that even if the baby dies shortly after partial exposure, it still holds inheritance rights. This distinction is crucial for matters of property inheritance.

He provides a cautionary tale of a taxi driver who, rushing a woman in labor to the hospital, caused an accident that resulted in the death of both the woman and the fetus. Unaware of the “labor pain theory” in criminal law, the driver’s attempt to help was interpreted as a deliberate act leading to two deaths, resulting in a much harsher sentence than if he had simply caused a single accidental death. This highlights the critical importance of understanding legal principles, as ignorance can lead to severe consequences.

The Four Stages of Death and the Six Thieves of the Self
Huh Kyung young outlines four stages of death: brain death (뇌사), cessation of respiration (호흡 정지), cessation of pulse (맥박 정지), and complete decomposition (완전 분해). He clarifies that brain death is not considered complete death, nor is the cessation of respiration if the pulse continues. Complete death is confirmed by the cessation of the pulse. These four distinct definitions are crucial in legal and medical contexts.

He then returns to the concept of the “Six Thieves,” which he identifies as the six sensory organs: eyes, ears, nose, tongue, body, and mind (입, 비, 설, 신, 의). These six thieves reside in our faces and control our thoughts. He emphasizes that everything these thieves desire belongs to the earthly realm and cannot be taken to the afterlife.

The True Blessing and Unification Energy
Huh Kyung young distinguishes between conventional blessings, such as those described in Judaism (like Jacob deceiving his brother for a blessing), and the true blessings he bestows. His blessings are not merely symbolic; they involve the transfer of “unification energy” (통일장), a formidable power. When he blesses someone, they receive a portion of this unification energy, which manifests as radiance and the ability to heal. This power is universally effective; it does not work for some and fail for others. He asserts that while Jesus, in his earthly form, could not directly empower Peter to heal, the Divine Being (신인) can distribute this unification energy.

He encourages his followers to use this power, for example, by saying “May this shop prosper, may it radiate light” to a business, which will then flourish. This is a direct distribution of divine power. He warns against losing this blessing, as those who reject it will face regret in the afterlife, potentially being reborn as animals while only a small percentage ascend to heaven. He recounts a story of a person who, out of pride or greed, rejected the unification energy, only to realize their mistake later.

The Royal Blessing and the Limits of Divine Power Distribution
Huh Kyung young shares a remarkable anecdote about a member of the Muguk Daedo organization who, for millions of won, arranged for the blessing and nameplate (명패) for the entire British Royal Family, including the deceased Princess Diana, Prince Charles, and his two sons and their wives. This individual, a regular wage earner, saved diligently to achieve this, driven by a dream to save the souls of the British Royal Family. Huh Kyung young reveals that this person’s past life was connected to the British Royal Family, explaining their strong desire to help. This demonstrates the profound impact of the unification energy, which is not a mere magic trick but a power that manifests through belief.

He explains that he only distributes a partial amount of the unification energy, not the complete power. Giving full power would lead to individuals becoming like “devils,” as seen in the Garden of Eden where Adam and Eve were forbidden to touch the Tree of Knowledge of Good and Evil and the Tree of Life. This partial distribution prevents humans from becoming arrogant and turning against the Divine Being, ensuring that the Divine Being’s work can continue. He cites a news story about an elderly couple who, after giving their entire fortune to their children in exchange for a monthly allowance, were abandoned and had to sue their children. This illustrates the danger of giving away all power or resources. The blessings received are a portion of the unification energy, universally effective for all who receive them. He also mentions that he is the only one who can send animals to Baekgung (Heaven), as some animals are reincarnated family members.

The Imperfections of Human Perception and the Divine’s Humility
Huh Kyung young observes that humans often fail to perceive the true nature of the Divine. He notes the lack of concern among the audience for his comfort, contrasting it with how his own mother would urge him to remove his jacket if he were lecturing in the heat. This highlights the human tendency to be self-absorbed and lacking in genuine empathy, even towards a divine figure. He suggests that humans are easily swayed by the “six thieves” (eyes, ears, nose, tongue, body, mind) and fail to see beyond their immediate perceptions.

The Divine’s Personal Experiences and the Value of Hardship
Huh Kyung young emphasizes that he does not act with pretense or formality, unlike those who are “fake.” He shares a personal anecdote about spending an hour sewing his clothes the previous night, a skill he learned in his youth due to necessity. He finds sewing to be a meditative practice that fosters mental focus and eliminates distracting thoughts. He also recounts his extensive experience cooking for 300 monks three times a day for three years at a temple, including preparing elaborate meals for high-ranking guests during monthly ceremonies. This involved meticulous planning and execution, from preparing ingredients to serving hundreds of bowls of bibimbap and soup, all while maintaining precise portion control.

He describes the physical demands of serving meals at low tables, requiring constant bending, and the mental discipline of pouring water for monks, stopping precisely when they subtly signal. These experiences, he asserts, have made him an expert in various forms of hardship. He states that every word he speaks is born from these profound experiences and is meant to be deeply beneficial to his audience. He concludes this section by reiterating that those who fail to recognize the significance of the unification energy will regret it later.

The Four Definitions of Birth and Death in Law
Huh Kyung young reiterates the four legal definitions of birth and death. For birth, these are: the “labor pain theory” (진통설), “partial exposure theory” (일부 노출설), “respiration theory” (호흡설), and “independent respiration theory” (독립 호흡설). The “independent respiration theory” signifies complete birth, where the individual breathes independently and cries, indicating the painful expansion of the lungs. However, even partial exposure grants inheritance rights under civil law.

For death, the four definitions are: brain death (뇌사), cessation of respiration (호흡 정지), cessation of pulse (맥박 정지), and complete decomposition (완전 분해). He clarifies that complete death is confirmed by the cessation of the pulse, as respiration can cease while the pulse continues. He emphasizes the importance of understanding these distinctions, particularly for legal professionals.

The Importance of Study and the Retreat to Temples
Huh Kyung young reflects on his academic prowess, stating that he excelled in his law studies through intense dedication. He asserts that individuals influenced by the “six thieves” (desire for immediate gratification) struggle with sustained study, as academic rewards are not immediate but manifest during examinations. He contrasts this with those who prioritize immediate material gain over intellectual pursuit. He recounts his own practice of retreating to temples seven times during his youth to focus on his studies and maintain a disciplined lifestyle, avoiding negative influences. He emphasizes that these retreats were not to become a monk but to regroup and focus.

The Hardships of Temple Life and the Cultivation of Patience
He describes the arduous tasks he performed at the temple, such as carrying heavy loads of rice and other provisions on an A-frame carrier (jigye) for long distances, often over treacherous mountain paths. He recalls carrying kimchi ingredients, like cabbages, up steep, rocky trails, where a misstep could lead to a fatal fall. These experiences, he explains, were physically demanding and instilled in him immense patience. He notes that he was often assigned these tasks because he was a newcomer, highlighting the continuous cycle of hardship. He asserts that compared to his experiences, the difficulties faced by others are insignificant, urging them to embrace hardship as a source of joy.

The Miraculous Wildlife of Sky Palace
Huh Kyung young then shares observations about the flourishing wildlife at Sky Palace. He shows a video of numerous newly hatched chicks, smaller than dust, moving more actively than the older chickens. He also mentions the arrival of two pairs of mandarin ducks at the waterfall, which stay and fish for the abundant minnows and smelt (bingeo) that thrive in the pristine, first-grade water. These fish, he notes, have spontaneously appeared, attracting the ducks from afar. This natural abundance, coupled with the spring water, signifies the auspicious nature of Sky Palace.

The Six Thieves and the 108 Earthly Desires
Huh Kyung young returns to the concept of the “Six Thieves” (육적), which correspond to the six sensory organs: eyes (색, form), ears (성, sound), nose (향, smell), tongue (미, taste), body (촉, touch), and mind (법, mental objects). These six senses interact with their respective objects, leading to 6 x 6 = 36 combinations. When multiplied by the three temporal states (past, present, future), this results in 108 earthly desires (번뇌), as described in Buddhist philosophy. These 108 desires are, in essence, the “thieves.”

He explains that merely observing with the eyes is not problematic, but when one begins to discriminate and attach desires (탐진치, greed, anger, ignorance) to what is seen, it becomes a transgression. For example, seeing a beautiful woman and then dwelling on her origins, marital status, or lineage leads to endless thoughts and desires, transforming a simple observation into a source of suffering. These six senses and their objects (육식과 육근) generate the five aggregates (오온: form, sensation, perception, mental formations, consciousness), which then become the three poisons (탐진치). These poisons lead to the ten grave sins (시박 중재), which, in Buddhism, are considered actions leading to hell. He emphasizes that these six thieves are always with us, residing in our faces, and we must not be deceived by them.

The Principle of Water and the Stability of Life
Huh Kyung young uses the analogy of water to illustrate the principle of balance. Just as water finds its own level, demonstrating perfect horizontality regardless of its container’s tilt, so too should human life maintain equilibrium. He explains that water, composed of two hydrogen atoms and one oxygen atom (H2O), is stable and does not explode when exposed to flame, unlike pure hydrogen or oxygen. This stability is crucial for life.

He then draws a parallel to an airplane landing. An airplane’s fuel, being highly volatile, can explode if a wing touches the ground due to strong winds during landing. The pilot must maintain perfect balance to avoid catastrophe. Similarly, human life, especially in later years (after 50, when one is on a “downward curve”), is vulnerable to the “thieves” and must maintain balance to avoid spiritual “explosion” and ruin. A momentary lapse can lead to irreversible damage.

The Airplane Analogy: Life, Death, and the Black Box
Huh Kyung young continues the airplane analogy, recounting a real-life incident where a Chinese high school student died during an airplane landing at an American airport. The plane’s landing gear struck a dike at the edge of the runway, causing the wheels to detach. The plane then skidded on its fuselage, leading to a fire. In such a situation, passengers have only nine seconds to evacuate before a full explosion. Despite the rapid evacuation, this one student, who had eagerly anticipated the trip, perished. This tragedy occurred because the wing touched the ground during the uncontrolled landing. He praises the Korean Air flight attendants who, in a similar incident, bravely ensured all passengers evacuated before attempting to save themselves, with some ultimately sacrificing their lives. This demonstrates their profound sense of responsibility and commitment to passenger safety above their own lives.

He connects this to the Buddhist concept of “불기자심” (not deceiving oneself), emphasizing that humans are often deceived by the “six thieves” of their senses. Our eyes, ears, nose, tongue, body, and mind can lead us astray, causing us to misinterpret situations and engage in harmful gossip, which can destroy reputations. He warns that such actions diminish one’s spiritual “level” (레벨).

He then returns to the analogy of water, explaining that the human body is 70% water, and this water, like the Gwangcheon water, is inherently stable and non-explosive due to its H2O composition. He posits that the human body is akin to an airplane, with the “black box” of our being located in the hypothalamus, behind the nose and below the eyes, near the pituitary gland. Even if 90% of the brain is removed, the core self, the “black box,” remains, recognizing the Divine Being. This “black box” records everything, much like an airplane’s flight recorder. Our bodies, though we walk, are fundamentally similar to airplanes in their complex design and the presence of this vital recording mechanism.

The Path to Happiness and the True Purpose of Life
Huh Kyung young stresses that acting on impulse or anger is detrimental. He reiterates his earlier examples: finding one’s spouse more attractive might indicate cataracts, and a sudden fondness for coffee could signal early diabetes. These are subtle warnings from the body. He advises that using the “six thieves” (eyes, ears, nose, tongue, body, mind) wisely leads to happiness and the recognition of the Divine Being. Conversely, focusing on trivial matters is unproductive. He compares the world to a department store filled with countless goods, many of which are ultimately useless. Similarly, among the many religions, only one true path leads to heaven; everything else is transient and ultimately inconsequential.

He shares an anecdote about a church elder who, despite owning a good car, parked it far from the church and walked, to avoid taking up parking space from others and to prevent drawing attention to his wealth. This act of consideration and humility, even in exercising one’s rights, is a virtuous deed that accumulates blessings. Such a mindset, prioritizing others’ well-being, prevents “theft,” even in seemingly minor acts like parking. This reflects the principle of “탐진치 삼독” (greed, anger, ignorance), which humans constantly experience. He emphasizes that these teachings, though presented in a Buddhist context, are universally applicable and align with Christian principles.

Testimonies of Healing and the Power of Divine Blessing
Huh Kyung young presents testimonies of individuals healed through his blessings. Kim Jin-hong, who suffered from lymphoma four years prior, achieved complete remission after receiving blessings from the Divine Being. Choi Seong-gyeong from the Suwon Center also testified to the complete recovery from breast cancer four years ago, attributing it solely to the blessings and energy received from the Divine Being, without any other medical intervention.

Biblical Wisdom and the Upgraded Divine Being
Huh Kyung young then references 1 Peter 5:5-7 from the Bible, emphasizing the importance of humility. The scripture states that God opposes the proud but gives grace to the humble. He reminds his followers that while their destiny is to go to Baekgung (Heaven), humility is essential. The passage also advises casting all anxieties upon God, for He cares for them. Huh Kyung young asserts that he is the “upgraded” Divine Being, capable of bestowing the “unification energy” (통일장), unlike the “Lord” mentioned in the scripture who could not.